Thread: Purgatory: eternal damnation for a wank? Board: Limbo / Ship of Fools.


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Posted by AffirmingCatholic (# 10586) on :
 
I just watched a show in which a young man was agonizing over making a confession for masterbation. I know the RCC teaches this is a mortal sin, but honestly, does anyone really believe you'll burn in Hell for all eternity for having a wank?

[ 10. August 2007, 00:11: Message edited by: Duo Seraphim ]
 
Posted by bc_anglican (# 12349) on :
 
I sometimes wonder that if the Vatican really enforced its rules concerning denying communion to all people engaged in mortal sin, how many people would exactly end up being allowed to receive the Holy Sacrament. If the statistics are to be believed, 90% of people masturbate regularly. As well, many couples use ABC. I'm guessing that if the Vatican actually took a hard line on its communion rules, it would only be Pope Benedict and a few of his close cardinals who would receive the Host.
 
Posted by The Silent Acolyte (# 1158) on :
 
And, are the odds twice as bad for having a reciprocating wank with a buddy?
 
Posted by DaisyM (# 9098) on :
 
And you can be certain Benedict and his cardinals never indulge because?
 
Posted by mirrizin (# 11014) on :
 
No. Frankly, if God is that kind of jerk, I'll have nothing to do with him.
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by DaisyM:
And you can be certain Benedict and his cardinals never indulge because?

Well I'm assuming that at least the Pope and his advisers follow the catechism faithfully. Thus saith the Catechism

2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action."137 "The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose." For here sexual pleasure is sought outside of "the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."

My advice is that if the Church doesn't want us engaging in mortal sin that it should set up a good match making service so that we can find our suitable spouses in an efficient manner and so obey Catholic teaching on sexuality in a faithful way.
 
Posted by DaisyM (# 9098) on :
 
Sounds to me like that young man may be (emphasis on "may") afflicted with scrupulosity. Most unpleasant for the sufferer.
 
Posted by Jahlove (# 10290) on :
 
quote:
Originally posted by bc_anglican:
quote:
Originally posted by DaisyM:
And you can be certain Benedict and his cardinals never indulge because?

Well I'm assuming that at least the Pope and his advisers follow the catechism faithfully. Thus saith the Catechism

2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action."137 "The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose." For here sexual pleasure is sought outside of "the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."

My advice is that if the Church doesn't want us engaging in mortal sin that it should set up a good match making service so that we can find our suitable spouses in an efficient manner and so obey Catholic teaching on sexuality in a faithful way.

Shall we just have the rest of para. 2352 beyond this cut-off -

2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action."[137] "The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose." For here sexual pleasure is sought outside of "the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."[138]
To form an equitable judgment about the subjects' moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety, or other psychological or social factors that lessen or even extenuate moral culpability.

 
Posted by Cod (# 2643) on :
 
I doubt the RCC really cares either. Its laws seem to be interpreted worldwide in Italian fashion, ie, they're standards to aim at if you feel like it.

I've never known of any local RC churches holding whist (should that be wrist?) drives to raise funds to tell us all what a bad thing shaking hands with the guv'nor is.
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by Jahlove:

To form an equitable judgment about the subjects' moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety, or other psychological or social factors that lessen or even extenuate moral culpability.

Quite. It is far too simplistic to say that masturbation is a sin let alone a mortal sin, when the real position is actually far more nuanced than that.

Frankly, if they put me in charge of the taxonomy of sins, masturbation would be pretty low on the list. It just doesn't suggest that fundamental sundering from God through grave sin, persisting until death that says "mortal sin" to me.

For anyone to agonise about confessing to masturbation suggests either that their understanding of the sacrament of Reconciliation could do with some work or that there may be some issue of scruplosity
there.

Poor chap - he needs a sensible pragmatic parish priest, who's seen and heard it all, to take a reasonable and pastoral approach.

[ 22. June 2007, 04:01: Message edited by: Duo Seraphim ]
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by AffirmingCatholic:
I just watched a show in which a young man was agonizing over making a confession for masterbation. I know the RCC teaches this is a mortal sin, but honestly, does anyone really believe you'll burn in Hell for all eternity for having a wank?

That's one of the great things about my job, no one comes into my office and tells me that they've been pulling their pud. Must be a real rough job hearing about such things.
 
Posted by Gareth (# 2494) on :
 
Is there any Biblical authority for this particular rule?
 
Posted by bc_anglican (# 12349) on :
 
By convention, the story of Onan in Genesis is generally taken to condemn masturbation, even though most Bible scholars believe that Onan practiced coitus interruptus rather than masturbation.

Generally in terms of Roman Catholicism, the condemnation of masturbation arises from the general belief that sexuality is intrinsically tied to pro-creation. Any non-procreative sexual act, including oral and anal sex between heterosexual married couples, is immoral because it does not lead to procreation.
 
Posted by babybear (# 34) on :
 
quote:
Originally posted by bc_anglican:
Any non-procreative sexual act, including oral and anal sex between heterosexual married couples, is immoral because it does not lead to procreation.

Where does this idea come from?
 
Posted by Vikki Pollard (# 5548) on :
 
I was at a house church in the Eighties where there was a 'Word' on this subject, and everyone who had sinned in this way was told to come forward for prayer for forgiveness.

And we did!! [Ultra confused]

My only comfort was, it did seem to be most of us... [Paranoid]

ETA I was taught that Onan's sin was related to not wanting his brother's inheritance to pass on to his own detriment, and that the masturbation slant is a total red herring. But then, the Church has always preferred to focus on sexual sin whilst certain people fill their coffers without being challenged.

[ 22. June 2007, 06:55: Message edited by: Vikki Pollard ]
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by babybear:
quote:
Originally posted by bc_anglican:
Any non-procreative sexual act, including oral and anal sex between heterosexual married couples, is immoral because it does not lead to procreation.

Where does this idea come from?
Frustrated celibate priests who are jealous of the fun other people might be having.

The doctrine of Mary's perpetual virginity also comes from this non-Biblical stable. Can't have her enjoying sex can we?
 
Posted by daisymay (# 1480) on :
 
quote:
Originally posted by Vikki Pollard:
I was at a house church in the Eighties where there was a 'Word' on this subject, and everyone who had sinned in this way was told to come forward for prayer for forgiveness.

And we did!! [Ultra confused]

My only comfort was, it did seem to be most of us... [Paranoid]

ETA I was taught that Onan's sin was related to not wanting his brother's inheritance to pass on to his own detriment, and that the masturbation slant is a total red herring. But then, the Church has always preferred to focus on sexual sin whilst certain people fill their coffers without being challenged.

Wow! I think our restoration house church was teaching (men!!!) that masturbation was an OK act! There was certainly discussion among our men, particularly the elders, but not the women - the "shepherds" must have been unaware that it happens in all genders.

Onan definitely wasn't masturbating according to the story, just trying to make sure he didn't produce a kid for the woman to inherit what he wanted. And what a mess he decided to make.
[Roll Eyes] And it's passed on over centuries.
 
Posted by The Wanderer (# 182) on :
 
When the new Catechism came out (in the early 90s?) I remember a newspaper review that picked up on this. It claimed that masturbation was a more serious sin than violent revolution, according to the book. However, when I went to the Library and tried to check the claim, I couldn't find any evidence to back this up. Could anyone who knows their Catechism better than I do comment on this one way or the other?
 
Posted by multipara (# 2918) on :
 
There goes Mudfrog again: since when is women (Our Blessed Lady included) having sex synonymous with enjoying it?

It is salutary to remember that married clergy were the norm until the 11 th century (monks excepted) and that sexual incontinence was up there with all the other sins of self-indulgence.

Blessed is the woman whose male partner is both competent and considerate...

I have to say all that masturbation stuff went straight over my very well-catechised head. I didn't hear the word till I was 15 or so and when I checked out Cassell's New English Dictionary it gave 2 definitions :(1) the practice of self-abuse and (2) onanism. I asked my 16 year old sister ( oracle in residence) what self abuse was and she looked vague and said "Dunno-whipping yourself, maybe?"

I was fnally enlightened at 18 or 19 by a fellow medical student who was far cleverer and more wordly-wise than myself. He offered the suggestion that it all went back to ancient notions f fertility and he used the analogy of God as Great Phallus fertilising all and sundry and that to reject this (by whatever means) was contrary to the Divine Plan..

Well, it sounded good at the time.

m
 
Posted by Edward::Green (# 46) on :
 
In my Evangelical days I tried everything. Including helpful scriptures on the ceiling above my bed. Never worked.

I had one friend who did manage to abstain. At a conference he once woke me in the middle of the night to pray with him for the sin on having had a wet dream.

What is the RC position on this?
 
Posted by dogwonderer (# 12169) on :
 
The RCC position on this should be to issue similarly reasonable laws which prevent equally natural and inevitable human activities, such as breathing and eating.
 
Posted by Real Ale Methodist (# 7390) on :
 
I'm not sure about the RC position, but many of the church fathers, saints and others agonised over wet dreams, or "Nocturnal emissions".

St Hugh of Lincoln suffered from them and had an understanding with a servant who would discretely and immediately dispose of the incriminating sheets.

I am pretty sure that Theodore's penitential goes pretty easy on them.

St Augustine generally assumed that they are a sign of our fallen nature, and to try and completely master our lust would be futile. I believe there was an understanding that a limited number of NE was unavoidable, but too many was a sign that you encouraged them.
 
Posted by kentishmaid (# 4767) on :
 
quote:
Originally posted by babybear:
quote:
Originally posted by bc_anglican:
Any non-procreative sexual act, including oral and anal sex between heterosexual married couples, is immoral because it does not lead to procreation.

Where does this idea come from?
I think (although I can't remember precisely) that it comes from Thomas Aquinas and his theory of Natural Law. (He also believed that it wasn't permissible for a woman to be on top during intercourse as some of the sperm might slip out).
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Real Ale Methodist:
I'm not sure about the RC position, but many of the church fathers, saints and others agonised over wet dreams, or "Nocturnal emissions".

As far as I can tell, the Eastern tradition makes a distinction between wet dreams that are caused by our own sexual thoughts for women we are not supposed to have thoughts about during the day, and wet dreams that are caused by demons. In the first case we are to examine ourselves and have our issues resolved; in the latter case we aren't to pay any attention at all. In all cases, the emission itself is not sinful at all; all human fluids are part of God's good creation. It's what goes in our subconscious and unconscious that we are to examine as part of our spiritual journey.

I don't know if a third distinction has been made by the ancients, namely wet dreams that are part of man's physiology... But I don't know if they had such an understanding of human biology...
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by andreas1984:
in the latter case we aren't to pay any attention at all.

The idea being that demons want to make you feel distressed and unworthy and prevent you through the uneasiness they create to approach God with a clear conscience. So, when it's not because of unresolved issues we have, we are blameless and we shouldn't get distracted by it.
 
Posted by ken (# 2460) on :
 
there is a neighbour of mine, a man of about my own age, whose wife left him and married someone else and had more children (as mine did me, though he isn't me) who says he has at least once been refused absolution by a priest here in England because he could not honestly say that he would not masturbate again and so was not truly penitent. But if ha had said it he'd have been lying because he knows perfetly well that like everybody else he probably will.

Seems specially harsh in that he (like me) is in a class of people the Roman church explicitly denies any morally good hope of sexual activity or normal family life to - because the only way to encompass such a thing would be to either imagine the death of the former spouse, or the break-up of their new family. I'm sure many divorced persons fantasise about both of those possible events, but I would have thought that dwelling on either of them was a much graver occasion of sin than sexual fantasies or masturbation.

Someone seems to be playing Bach on the radio [Biased] Or is is Mendelsohn channeling JSB....?

Some days you can see the point of Martin Luther.
 
Posted by Cod (# 2643) on :
 
I began attending church at fifteen years of age, by which time I'd been *ahem* for about two or three years. I think I tried a couple of times to abstain but I couldn't manage it.

Despite being a very zealous Christian at that age, I honestly thought that the possibility that masturbation was a serious sin was surely ridiculous. I could have subjected myself to a good deal of angst, and I'm very glad that I didn't.
 
Posted by multipara (# 2918) on :
 
Funny, isn't it, that all the agonisers on this thread have been male....

m
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by multipara:
Funny, isn't it, that all the agonisers on this thread have been male...

I'm not quite sure what you're implying here.

Are you saying that men are more likely to agonise over masturbation, or that women don't masturbate, or that women don't agonise over it, or that they don't post about their agonising over it? What?
 
Posted by Janine (# 3337) on :
 
quote:
Originally posted by kentishmaid:
quote:
Originally posted by babybear:
quote:
Originally posted by bc_anglican:
Any non-procreative sexual act... is immoral because it does not lead to procreation.

Where does this idea come from?
I think... that it comes from Thomas Aquinas and his theory of Natural Law. (He also believed that it wasn't permissible for a woman to be on top during intercourse as some of the sperm might slip out).
Ol' Tommy was a virgin, then, was he? Nice.

Well, I mean, if he'd had any experience, he'd know there's no way to keep it in, be the woman up, down or sideways. Unless perhaps she were to lie stiffly still as a stick for, like, a month. With her hips canted way, way up.

Or, maybe, he did have some experience, but his ladylove had a vagina with an industrial-grade vacuum suction.
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by Janine:
Or, maybe, he did have some experience, but his ladylove had a vagina with an industrial-grade vacuum suction.

Nah- I used to know a girl like that, and even she couldn't keep it in.
 
Posted by multipara (# 2918) on :
 
dw. trust me, women don't give a rat's. There are 3 options: they don't masturbate, don't care or either of the above.

As for vacuum extraction;you are one of the profession so surely you know a that thoseof usin possession of vaginae bow to the superior ability of the Ventouse or suction curette,

What are you, a physician?

m
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by multipara:
... thoseof usin possession of vaginae...

Exactly how many vaginae do you actually have then?

[Big Grin]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by dogwonderer:
The RCC position on this should be to issue similarly reasonable laws which prevent equally natural and inevitable human activities, such as breathing and eating.

Natural is a tricky word, but inevitable? I will die within minutes if I don't breathe and within weeks if I don't eat. But I will not die ever if I do not masturbate (well, I will die eventually, but not because I failed to masturbate). And yes, I speak from long-term experience: both of masturbating, and not.

There's another crucial difference. Although I do not have research to back this up (and googeling for this sort of info is too painful), I'm fairly certain that the large majority of men use "visual aids" (e.g., pornographic pictures) and/or sexual fantasies (often not involving only their regular partner in a manner she would enjoy) to stimulate themselves during masturbation. Sex happens in the brain, they say, and that's true for masturbation also. While I can masturbate myself to orgasm purely mechanically, without any external "input" or internal "thinking", that is not normal for me, and as far as one gets to know such things, for other men. Thus masturbation, at least for men, almost invariably involves more than a "genital sneeze". It's not mere biology, the mind is being engaged.

The RC position is that the purpose of sex, and hence of orgasm and for men ejaculation of semen, is the unity of flesh of husband and wife (in principle open to new life). Clearly, this is not the case in solitary masturbation. Furthermore, the usual state of mind during masturbation (at least for men, I don't really know what's typical for women, frankly), is generally at odds with this intention.

It is simplistic to pretend that masturbation is a "genital sneeze" and has no more significance than a nasal one - as long as a Kleenex is handy. Sex matters, it matters a lot to most of us, and it matters to the mind as much as to the body. Male masturbation usually happens in a mental dream world where the only thing that matters is sexual gratification, neither "sex tools" (women) nor realistic consequences are of further interest. Look at 95% of all porn: it's more crude and limited by law than what's possible in the mind, but it's driven by market forces to show the right trend. Does it not matter at all if out minds engage in such dreams, associate them strongly with sexual pleasure by building up a habit? I think it matters. Under the right conditions, even gravely so...
 
Posted by Komensky (# 8675) on :
 
But Ingo, surely eternal damnation is not the irrevocable punishment for masterbation. Is it?

K.
 
Posted by Newman's Own (# 420) on :
 
For the record, the idea of Mary's perpetual virginity has nothing to do with either priestly celibacy nor sex as evil - this has been discussed on past threads.

Until very recently, it was by no means only Roman Catholics who saw masturbation as a great evil. One could find writings from a century ago which assumed that masturbation could cause anything from blindness to insanity - and heaven knows that those who organised the 'male purity societies' in the Victorian age not only had supposed horror stories of physical deterioration stemming from masturbation but would have seen a horrid lack of character in spilling sperm which should be conserved for later use in providing new subjects for the empire's benefit.

There is no Roman Catholic teaching that sexual acts must be aimed at procreation. A couple who are aged 85 are free to marry, as are people who are unable to bear children at any age. (I know a good deal about Church history and the like, but don't want to write a missive here. Suffice it to say that, even in relation to sex in marriage, there was a good deal of past emphasis on 'integrity' - where sperm are ultimately deposited, and whether barriers to this constituted unnatural sex. Among other things, I think it would be hard for us today, in an era where overpopulation is so emphasised, to grasp the concept of potential 'race suicide' which was common until the mid-1900s, even without gettting into RC 'natural law.' Wasted sperm was widely thought to deplete further fertility.)

I think it would be highly unlikely, in the current state of knowledge about biology and psychology, that anyone would be barred from communion because of masturbation. If I may be Thomistic for a moment, mortal sin (that is, sin which would require sacramental confession before one may receive communion) requires full reflection and consent of the will. (The entire concept of mortal sin is based on where one's will is turned - it does not imply that sins not in this category are not to be avoided.) Masturbation may still be considered an objective wrong, but I doubt too many individual cases would meet the criteria for 'mortal sin' in the first place.

I doubt that masturbation would pose a problem in the spiritual life unless, for example, it became an 'idol' for someone, or was used by a spouse to avoid intimacy with his wife - or otherwise pointed to a larger problem. I can understand its being seen as grave at a time when less was known of biology and psychology, and certainly when it was thought to cause madness and so forth - but I would not be surprised (though this statement could not be made publicly) if many, or most, Roman priests would be glad never to hear it mentioned again.
 
Posted by multipara (# 2918) on :
 
dw; as many as I need.

m
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by kentishmaid:
I think (although I can't remember precisely) that it comes from Thomas Aquinas and his theory of Natural Law. (He also believed that it wasn't permissible for a woman to be on top during intercourse as some of the sperm might slip out).

Pardon? Where did St Thomas Aquinas discuss sexual positions like that? That would be rather uncharacteristic, it sounds more like a moral manual two to three hundred years down the track. Could you please provide a reference for this claim?
 
Posted by dogwonderer (# 12169) on :
 
Well put, Ingo. I respect what you're saying, and understand the RC position on this (however indefensible I personally believe it to be). I believe you are right about the 'mind' component of masturbation (and IME it works the same way for females too, BTW)

On the subject (at a slight tangent) what is the RC position on people achieving sexual satisfaction through masturbation who are incapable of child-bearing (i.e., post-menopausal, or infertile)? Are such people sinners for masturbating to orgasm? The seed wouldn't be wasted if procreation were impossible anyway.
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by multipara:
dw; as many as I need.

Wow. The mind boggles! What's your max? [Snigger]
 
Posted by multipara (# 2918) on :
 
dw, this is a grey area. No sensible priest would go there; itis generally a case of either "don't ask, don't tell" or "nothing is impossible with God".

Works well for most.

m
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I think the teaching is utterly confused. Note that it talks about 'sexual pleasure' not the 'sexual act'. 'Sexual pleasure' is something, presumably, broader than 'orgasm': mastrubating stopping short of orgasm is, we assume, a wicked thing. But people find sexual pleasure in all sorts of things. Uncontroversially, kissing and holding hands. If we believe Freud at any level, in a lot more than that. Do they mean 'genital acts which issue in sexual pleasure'? Why is that not arbitrary?

I also suspect that 'the moral sense of the faithful' might be a little less uniform on this issue than the excerpt quoted suggests. The so-called 'constant tradition' seems to subsist in the fact that most Christians have said very little about it most of the time. And, in any case, given that most of those weren't privy to modern biology or psychology, there seeems to me to be a real question whether they were asking the same question as we would be when they enquired into the moral status of mastrubation.

All of which might sound very liberal. I don't think it is. I think that we do well not to place ill-thought out loads on peoples' backs, lest they turn away from the Church all together. It would, apparently, be better for us to have a millstone hung around our neck...
 
Posted by Cardinal Pole Vault (# 4193) on :
 
quote:
Originally posted by dogwonderer:
quote:
Originally posted by Janine:
Or, maybe, he did have some experience, but his ladylove had a vagina with an industrial-grade vacuum suction.

Nah- I used to know a girl like that, and even she couldn't keep it in.
[Killing me]
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by Janine:
Ol' Tommy was a virgin, then, was he? Nice.

Well, he was a friar, and when his brothers tried to tempt him out of his vows by sending a prostitute up to his room to seduce him (after having had him kidnapped, I think) he is said to have driven her out with a flaming torch. So one imagines so!
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
I think that we do well not to place ill-thought out loads on peoples' backs

[Eek!]
 
Posted by Cardinal Pole Vault (# 4193) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
I think the teaching is utterly confused. Note that it talks about 'sexual pleasure' not the 'sexual act'. 'Sexual pleasure' is something, presumably, broader than 'orgasm': mastrubating stopping short of orgasm is, we assume, a wicked thing.

I would have thought that masturbation up to (but not inlcuding orgasm) would be less 'wicked' than masturbation that lead to orgasm. In the former, no 'seed is spilled' and so precious sperm hasn't been wasted:

Every sperm is sacred, every sperm is great!
If a sperm is wasted, God gets quite irate!


Unless, of course, I've misunderstood, and you meant 'wicked' in the sense that my 14 year old brother uses it
 
Posted by Mudfrog (# 8116) on :
 
I thought you'd like these

wank

jerk
 
Posted by Cardinal Pole Vault (# 4193) on :
 
quote:
Originally posted by Mudfrog:
I thought you'd like these

wank

jerk

I love the Brick Testament. Found it very useful when teaching RE (especially to 6th Formers!)
 
Posted by kentishmaid (# 4767) on :
 
quote:
Originally posted by IngoB:
Pardon? Where did St Thomas Aquinas discuss sexual positions like that? That would be rather uncharacteristic, it sounds more like a moral manual two to three hundred years down the track. Could you please provide a reference for this claim?

I'm so sorry, I can't honestly remember. It came up when I was studying ethics as part of my Theology course and I no longer have the notes. I may well be entirely mistaken, in which case I apologise.
 
Posted by Newman's Own (# 420) on :
 
[Roll Eyes] Until recent decades, the common perspective in RC moral theology would have been that, though married couples could use (for example) oral sex as foreplay, 'integrity' demanded that the act be completed by ejaculation into the vagina. In fact, when Paul VI organised the birth control commission, one of the matters under discussion was whether, since "The Pill" did not involve barriers to depositing the sperm properly, it fit into the same category as barrier methods of contraception.

(Irony tag on - but we've all read IngoB's past contributions on the 'natural family planning topic.)
Today, a married couple who get their orgasms in ways other than intercourse on the days of the month when conception is unlikely are practically candidates for beatification. Fifty years ago, intentionally "not completing the act" would have been seen as a violation of natural law and of 'integrity.'

I suppose my main point is that, if there had been the knowledge of biology (and reproduction) and psychology which there is today, masturbation would have rarely, if ever, been a matter for theological discussion. IngoB makes some interesting points here about fantasies and pornography - I could see those as being potential problems, possibly interfering with sexual intimacy and so forth - but I don't know that sexual fantasies are sinful in themselves either. Masturbation, fantasy, and so forth could be elements of a larger problem (and it would be highly individual, where one who was finding them to be major distractions would need assistance from a qualified director), but not necessarily.

It occurs to me that Christian attitudes towards sexual morality (in any sense) essentially centre on esteem for covenant in marriage. I often regret that details of how sperm is spilt (and Augustine's hankering for the use of reason and will we would have had without 'the fall,' for which one example he gives is having total control over one's erections) had not grown so totally out of proportion.

Recently, I saw the film "Kinsey." What Alfred Kinsey's father (a US Methodist) was subjected to because of a problem with masturbation as a boy (something about wearing an apparatus on his penis) tops anything I could possibly imagine in RC practise!

I think many people would not feel an obligation to mention masturbation in sacramental confession in the first place. I'm wondering if the priest who denied ken's friend absolution weren't backed into a corner (probably legalistic types.) If someone confessed something as a mortal sin, he has to illustrate that he intends to give the sin up... and people who (like this friend) tell others details of their confessions might be the ones who'd make sure the whole parish knew that those who enjoy a wank and are troubled better go to Father John's queue because he'll say it's not a sin... and then the ultra traddies will put out a newsletter saying John is a heretic...
 
Posted by New Yorker (# 9898) on :
 
quote:
Originally posted by Newman's Own:
I think it would be highly unlikely, in the current state of knowledge about biology and psychology, that anyone would be barred from communion because of masturbation. If I may be Thomistic for a moment, mortal sin (that is, sin which would require sacramental confession before one may receive communion) requires full reflection and consent of the will. (The entire concept of mortal sin is based on where one's will is turned - it does not imply that sins not in this category are not to be avoided.) Masturbation may still be considered an objective wrong, but I doubt too many individual cases would meet the criteria for 'mortal sin' in the first place.

Sorry to be slow, but do I understand you correctly? Are you saying that even if one mastubates it does not necessarily signify that his will is turned from God, so it may not be a mortal sin? What if a young man gives in to masturbation after reflecting on the fact that it is a mortal sin? And, if this is what we are saying here, does the same reasoning apply to adultery or homosexuality?

I've always thought that the Church's teachings were that, yes, some things are mortal sins. And, yes if you commit them you must abstain from communion until you are reconciled. If you did not have a firm purpose of amendment you could not be properly reconciled - you were "dead in sin." But God is not bound by the sacraments, so we should not despair for the salvation of those who [or whom?] we thought were lost to a certain mortal sin.
 
Posted by the coiled spring (# 2872) on :
 
So where do all the children who are concieced with aid of a withdrawal from a sperm bank. Are they to suffer a life long trauma because their father commited a mortal sin into a container.
 
Posted by Myrrh (# 11483) on :
 
Does this rule against masturbation apply to women? If a woman has a clitoris by God's design and it has no other purpose.

..is it jealousy that sparked the tradition of clitorectomy? Perhaps I'm wrongly assuming it was a 'man-made' doctrine.

Myrrh
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Myrrh:
Does this rule against masturbation apply to women? If a woman has a clitoris by God's design and it has no other purpose.

I've heard rumours that the clitoris has other purposes than masturbation.
 
Posted by Myrrh (# 11483) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Myrrh:
Does this rule against masturbation apply to women? If a woman has a clitoris by God's design and it has no other purpose.

I've heard rumours that the clitoris has other purposes than masturbation.
Perhaps I should have said for no other purpose but to give sexual pleasure? It has more nerve endings than the penis.

Myrrh
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Komensky:
But Ingo, surely eternal damnation is not the irrevocable punishment for masterbation. Is it?

First, if you believe that eternal damnation cannot be the consequence of anything we do, then obviously it would be a different discussion. Let's assume you accept that eternal damnation can be the consequence of some acts. Then second, I will ask you if you think that adultery can lead to eternal damnation, even if the sex is consensual between the adulterers, if no negative physical consequences (STDs, unwanted pregnancy,...) ensue, and if the married partner of the adulterer either does not notice or does not particularly care. In other words, is adultery wrong enough in itself, such that it can deserve eternal damnation even if "nobody gets hurt" physically and it happens in consensual (or at least tolerating) circumstances? If you accept that eternal damnation for this is possible, then third I would put it to you that masturbation simply is such adultery with oneself as partner, and that you've hence already accepted that masturbation can have eternal damnation as consequence.

quote:
Originally posted by Newman's Own:
There is no Roman Catholic teaching that sexual acts must be aimed at procreation. A couple who are aged 85 are free to marry, as are people who are unable to bear children at any age.

This somewhat leaves the wrong impression. While it is true that according to the RCC not every sexual act must be aimed at procreation (that is, being explicitly intended to result in children), every sexual act must be open to procreation (that is, the sexual act must be such that children could result if both partners were fertile, and the partners must not have made themselves infertile by artificial means). And while sterility is not an impediment to marriage, complete impotence is:
quote:
Can. 1084 §1. Antecedent and perpetual impotence to have intercourse, whether on the part of the man or the woman, whether absolute or relative, nullifies marriage by its very nature.
§2. If the impediment of impotence is doubtful, whether by a doubt about the law or a doubt about a fact, a marriage must not be impeded nor, while the doubt remains, declared null.
§3. Sterility neither prohibits nor nullifies marriage, without prejudice to the prescript of can. 1098.

So marriage is indeed intended for having sex which is open to procreation.

quote:
Originally posted by Newman's Own:
If I may be Thomistic for a moment, mortal sin (that is, sin which would require sacramental confession before one may receive communion) requires full reflection and consent of the will. (The entire concept of mortal sin is based on where one's will is turned - it does not imply that sins not in this category are not to be avoided.) Masturbation may still be considered an objective wrong, but I doubt too many individual cases would meet the criteria for 'mortal sin' in the first place.

The RCC says that masturbation is a grave matter. Most RCs, and a good many outside of the RCC, know that. At least a mature RC then usually cannot claim lack of full knowledge. If he's not willing to accept the simple statement, he could and should inform his conscience further (and abstain till he has done so). So it all hangs on complete consent. We can easily sin knowing full well that we are sinning. And for this to happen it is not at all necessary that the sin is right in front of our mind as sin, while we sin. Indeed, the most common psychological mechanism is precisely to set aside and ignore what knowledge we have while sinning. All our actions are generally assumed to have our complete consent simply by virtue of us doing them.

Lack of complete consent can come from external or internal forces. In masturbation, there often are no strong external forces. So what internal forces could there be? It is not merely that one has sexual desires, it can be demanded that one has some control over one's desires. Nobody thinks adultery is excused simply because the sexual partner is desirable. The possible constraints have been listed from the CCC above. For an informed RC adult they basically boil down to some form of addiction, be it an addiction to masturbation itself ("acquired habit") or to its effects (relieving "conditions of anxiety").

I think then it would be helpful if we called a spade a spade and stated that a good many RCs are simply addicted to masturbation, and that their sin in masturbating is not mortal because of that. Putting it like that leaves a lot less room for complacency. For people nowadays fear addiction in the way they should fear sin...

quote:
Originally posted by dogwonderer:
what is the RC position on people achieving sexual satisfaction through masturbation who are incapable of child-bearing (i.e., post-menopausal, or infertile)? Are such people sinners for masturbating to orgasm? The seed wouldn't be wasted if procreation were impossible anyway.

Let me put it this way: I can find that the purpose of eating is to maintain the energy levels of my body, and that the pleasure I get from eating good food is ordered towards this purpose (by nature I feel this pleasure so that I eat). If I eat and then vomit it all out, so that I can eat some more - as the Romans did - I'm doing something sinful: I'm now ignoring the original purpose of eating - maintaining my life - and only try to maximize the pleasure. Assume that I have some disease of the stomach that makes it impossible for me to extract nutrients from food. I'm fed exclusively intravenously. Nevertheless I desire eating food, doing so does not harm me (it passes through without uptake), and I enjoy eating food like everyone else. Is it immoral for me to eat (assume there's plenty of food to go around)? No. Is it immoral for me to eat and throw up to eat more? Yes. Nothing has changed. While the analysis of morality is based on the general function, individual malfunction does not change morality. In natural moral law, an act is per se moral, neutral, or immoral, it has an objective moral status itself. Analysis of function is a means to find that moral status, it's not a pre-condition for it.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by New Yorker:
Sorry to be slow, but do I understand you correctly? Are you saying that even if one mastubates it does not necessarily signify that his will is turned from God, so it may not be a mortal sin? What if a young man gives in to masturbation after reflecting on the fact that it is a mortal sin? And, if this is what we are saying here, does the same reasoning apply to adultery or homosexuality?

So, if I reflected one the observation that gratuitously posting mean things in Hell is a turning away from God's will, would I then have to be withheld from communion until I repented?
 
Posted by Newman's Own (# 420) on :
 
In haste - I reply to New Yorker:

Adultery is a violation of a sacred covenant in marriage. (As I stated earlier, I believe that sexual morality, prohibiting adultery or fornication for example, is very positive - not 'do this and you go to hell,' but 'there is such esteem for this covenant that sexual relations are a part of commitment in marriage, and therefore belonging to this relationship alone.') I believe that cases of adultery would be unlikely not to involve (to put it crudely) some planning - and that use of the will is most likely to be involved.

Masturbation can be a tranquilizer of sorts, a means to relieve strong physical discomfort, a symptom of depression, a desperate action when hormones are through the roof and there is no outlet. Personally, I do not think that masturbation would have been considered 'grave matter' in the first place, had it not been for the incorrect suppositions about biology (such as thinking it 'spilt' souls) and lack of knowledge of human psychology and sexuality in the first place. But I do think that, to a far greater extent than cases of adultery (for example), there is likely to be insufficient reflection and consent even if one believes masturbation to be a mortal sin. As well, the more one agonises over and dwells on this, the more intense the desire can become.

Adultery involves injustice, a violation of a sacred commitment, disregard for the destruction that it can cause to a marriage or family. Masturbation has none of those elements - though I do admit the possibility that it can be part of larger problems which are sinful or distractions which can hamper the life of prayer and so forth.
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by IngoB:
Let me put it this way: ... While the analysis of morality is based on the general function, individual malfunction does not change morality. In natural moral law, an act is per se moral, neutral, or immoral, it has an objective moral status itself. Analysis of function is a means to find that moral status, it's not a pre-condition for it.

Thank you for this- a very clear and helpful explanation, which makes perfect sense.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by IngoB:
I would put it to you that masturbation simply is such adultery with oneself as partner,

[Mad] [Eek!] [Mad]

As this is clearly and obviously nonsense, all the other stuff you wrote that supposedly depends on it can convenioently be skipped.

And I hope your church doesn't encourage youi to say all this stuff to teenagers or children.


(It was Mendelsohn. They played some proper Bach soon afterwards. The contrast betweent he sweet reason of Reformed religion and this oppressive teaching has rarely felt stronger.)
 
Posted by Cardinal Pole Vault (# 4193) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Myrrh:
Does this rule against masturbation apply to women? If a woman has a clitoris by God's design and it has no other purpose.

I've heard rumours that the clitoris has other purposes than masturbation.
The best way to find out would be ask the clitoris directly.

The problem is, has anyone found one?
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Cardinal Pole Vault:
The best way to find out would be ask the clitoris directly.

The problem is, has anyone found one?

I thought I saw one in the back yard once, but it was just a rock.
 
Posted by Cardinal Pole Vault (# 4193) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Cardinal Pole Vault:
The best way to find out would be ask the clitoris directly.

The problem is, has anyone found one?

I thought I saw one in the back yard once, but it was just a rock.
I wonder- is a clitoris like a 'silver ting thing'?
 
Posted by Cardinal Pole Vault (# 4193) on :
 
I meant 'silver ring thing' [Hot and Hormonal]
 
Posted by AffirmingCatholic (# 10586) on :
 
quote:
Originally posted by Newman's Own:
Masturbation can be a tranquilizer of sorts, a means to relieve strong physical discomfort, a symptom of depression, a desperate action when hormones are through the roof and there is no outlet.

And also, for men, frequent ejaculation is an important part of prostate health. Men who ejaculate daily are much less likely to develop prostate cancer than those who don't.
 
Posted by Cardinal Pole Vault (# 4193) on :
 
quote:
Originally posted by AffirmingCatholic:
quote:
Originally posted by Newman's Own:
Masturbation can be a tranquilizer of sorts, a means to relieve strong physical discomfort, a symptom of depression, a desperate action when hormones are through the roof and there is no outlet.

And also, for men, frequent ejaculation is an important part of prostate health. Men who ejaculate daily are much less likely to develop prostate cancer than those who don't.
Ah, that's my excuse, too! [Biased]
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Cardinal Pole Vault:
I meant 'silver ring thing' [Hot and Hormonal]

I just assumed it was something I was ignorant of -- like so much about sex!
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Mudfrog:
quote:
Originally posted by babybear:
quote:
Originally posted by bc_anglican:
Any non-procreative sexual act, including oral and anal sex between heterosexual married couples, is immoral because it does not lead to procreation.

Where does this idea come from?
Frustrated celibate priests who are jealous of the fun other people might be having.

The doctrine of Mary's perpetual virginity also comes from this non-Biblical stable. Can't have her enjoying sex can we?

That has to be the oldest of chestnuts [Roll Eyes]
 
Posted by Komensky (# 8675) on :
 
quote:
Originally posted by AffirmingCatholic:
[snip] Men who ejaculate daily are much less likely to develop prostate cancer than those who don't.

Fantastic! But how can this be achieved with sin?
 
Posted by Komensky (# 8675) on :
 
quote:
Originally posted by Komensky:
quote:
Originally posted by AffirmingCatholic:
[snip] Men who ejaculate daily are much less likely to develop prostate cancer than those who don't.

Fantastic! But how can this be achieved with sin?
Of goodness sake! I mean 'without sin'!


[Hot and Hormonal]
 
Posted by ken (# 2460) on :
 
I enlarged on my relopy to IngoB in this new Hell thread
 
Posted by Scot (# 2095) on :
 
Damn you, Komensky, for noticing that before I could reply!
 
Posted by Adeodatus (# 4992) on :
 
Posted by IngoB:
quote:
I would put it to you that masturbation simply is such adultery with oneself as partner
Only if one is married. If one is single, it's fornication with oneself as partner. And actually, I'm gay, so that would make it sodomy with myself as partner.

A little precision, please.
 
Posted by Jimmy B (# 220) on :
 
Woah, Addy! Jackpot!

I dunno how you can get out of bed in the morning*... one wank and you are confined to Hell three times over, unredeemable by any amount of Mass intentions and individual offerings of suffering.


* cof! From depression.

[ETA: That's adultery against future partners, fornication and sodomy!]

[ 22. June 2007, 16:32: Message edited by: Jimmy B ]
 
Posted by Adeodatus (# 4992) on :
 
quote:
Originally posted by Jimmy B:
Woah, Addy! Jackpot!

I dunno how you can get out of bed in the morning*... one wank and you are confined to Hell three times over, unredeemable by any amount of Mass intentions and individual offerings of suffering.


* cof! From depression.

[ETA: That's adultery against future partners, fornication and sodomy!]

I know. Life sucks. Now I learn that frequent ejaculation is an essential element of prostate health, so not masturbating is essentially a long, slow, attempted suicide, which the RCC also defines as a grave sin.

Damned if I do, damned if I don't....
 
Posted by Mad Geo (# 2939) on :
 
Wow.

This entire thread is a discussion in why to be an atheist/nontheist. Or at least minimally a Protestant based on IngoBs posts alone. But I digress.

This Christian fascination with what people do in their own bedrooms is sick IMO. It is also a big fat bunch steaming pile of bullshit. Any psychologist or preist can tell you (if they were allowed to), if we all could see what happens behind our neighbor's/friend's/etc. closed doors there would be NOTHING sexually deviant.

The way you can tell someone is lying about sex, masturbation, adultery, pornography, etc. is that their lips (or keyboard) are moving. There maybe exceptions to that rule. Those exceptions are probably NOT the ones that are so hung up about it. The Christians with the baggage about sex are probably amongst the kinkiest, dirtiest, screw-anything that walks, wank-every-hour buggers on the planet.

I could be wrong. [Biased]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Adeodatus:
Now I learn that frequent ejaculation is an essential element of prostate health, so not masturbating is essentially a long, slow, attempted suicide, which the RCC also defines as a grave sin.

Even if that would be well established scientific fact, one still may not do evil (masturbation) to achieve good (longer life), as I'm sure you know.

BTW, it's not exactly impossible to have daily sex with one's spouse. Improbable, I will admit, but not impossible. [Biased]
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Mad Geo:
The Christians with the baggage about sex are probably amongst the kinkiest, dirtiest, screw-anything that walks, wank-every-hour buggers on the planet.

You wouldn't be giving us a peek into your fantasy life there would you MG? [Biased] [Big Grin]

Having a Christian background and being nominally Christian right now, I am mystified by the whole masturbation is sin debate. It bewilders me that anyone who follows a guy called Jesus who was concerned with the big stuff and didn't speak a word on sex at all (except to comment to a woman who had had a few partners) should be so hung up on what a person does with their hand in the privacy of their own home. Sheesh!

Now wanking in public ... that's another matter altogether! [Projectile]

But seriously. I reckon masturbation is only a problem when it becomes obsessive: when a person finds that it is preferable on a majority of occasions to having sex with another person. But I'd say that about anything, really: drink, drugs, shopping ...
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Adeodatus:
Now I learn that frequent ejaculation is an essential element of prostate health, so not masturbating is essentially a long, slow, attempted suicide, which the RCC also defines as a grave sin.

Even if that would be well established scientific fact, one still may not do evil (masturbation) to achieve good (longer life), as I'm sure you know.

BTW, it's not exactly impossible to have daily sex with one's spouse. Improbable, I will admit, but not impossible. [Biased]

Well, impossible if one is gay and trying to obey the teachings of the RCC [Biased] .
 
Posted by mirrizin (# 11014) on :
 
Coming back from the Hell thread, I think Mechtilde made a good point that it changes from normal human biochemistry into lust when you choose to cultivate it.

Of course, not cultivating this particular weed is one thing.

Destroying the entire garden by endeavoring to uproot the weed with a backhoe is another...
 
Posted by ORGANMEISTER (# 6621) on :
 
Honestly, folks, the RCC's pronouncments on jerking off and all other matters sexual reads like the fine print on the credit card application defining the terms and conditions under which the company will issue you the card!

May I refer my shipmates to the now classic episode of Seinfeld in which Jerry, George, Kramer, and Elaine attempt to forego wanking!
 
Posted by Mechtilde (# 12563) on :
 
quote:
Originally posted by mirrizin:

Of course, not cultivating this particular weed is one thing.

Destroying the entire garden by endeavoring to uproot the weed with a backhoe is another...

Yes, that nicely captures the problem: Jesus warned us about this one temptation, and we built this whole superstructure of guilt, shame and neurosis on top of it. I don't see a net improvement here. Of course, it doesn't follow that we should blow off what Jesus said. So not fantasizing about real, existing people is one answer. But...

quote:
Originally posted by mirrizin:

If i spend a great deal of time and effort constructing an idealized vision of voluptuous womanhood in my head, one that has absolutely no bearing whatsoever on reality, and dream of doing unspeakable things to it every single night...that's somehow better

You have a point there. It's probably better than doing the same with images of your wife's best friend. But I acknowledge that non-people fantasies aren't necessarily harmless, though I believe mine are.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Littlelady:
quote:
Originally posted by Mad Geo:
The Christians with the baggage about sex are probably amongst the kinkiest, dirtiest, screw-anything that walks, wank-every-hour buggers on the planet.

You wouldn't be giving us a peek into your fantasy life there would you MG? [Biased] [Big Grin]

I'm okay talking about my sex life, no hang ups here. Are you really sure you want to know?

[Biased]
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by IngoB:
If you accept that eternal damnation for this is possible, then third I would put it to you that masturbation simply is such adultery with oneself as partner, and that you've hence already accepted that masturbation can have eternal damnation as consequence.

This reasoning reminds me of the frustration I used to feel when, as a univeristy lecturer, I used to watch medical students carefully and mediculously work through a problem in mathematical physiology. No step in the calculation would be evidently defective, and yet somehow students could end up with a bizarrely improbably answer. Like calculating a quantity that should be 20 milligrams as 20 megatons.

If you can reason your way to a justification of masturbation being a mortal sin, you've done the logical equivalent of misplacing a decimal point.

Because a claim that masturbation is gravely sinful is errant nonsense, such an assertion brings the whole of the RCC's pronouncements on sexual ethics into disrepute, which is a very serious consequence indeed.

Why, for example, should anyone be inclined to believe a claim that (say) abortion is unethical, if it comes from the same people who brought you wamking-as-a-mortal-sin? It makes the church look an ass.
 
Posted by Mad Geo (# 2939) on :
 
[Killing me]

Very well said.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by CrookedCucumber:
This reasoning reminds me of the frustration I used to feel when, as a univeristy lecturer, I used to watch medical students carefully and mediculously work through a problem in mathematical physiology. No step in the calculation would be evidently defective, and yet somehow students could end up with a bizarrely improbably answer. Like calculating a quantity that should be 20 milligrams as 20 megatons.

If you can reason your way to a justification of masturbation being a mortal sin, you've done the logical equivalent of misplacing a decimal point.

In making this analogy, you bring out a very important point. The reason why you know that the students have it wrong is that you have a basic intuitive understanding of what the answer should be like. You have a ballpark estimate: while you could not say without checking whether 21 or 22 grams is the answer, you certainly know that 20 megatons is wrong.

That masturbation is not a grave sin, indeed cannot be a grave sin, is for most people not really a reasoned position from some first moral principles. It's a moral ballpark estimate based on vague sentiments. Whatever may have lead to the conclusion that masturbation is a grave sin simply must be wrong, and all that would remain is to find the error. A task that is supposedly straightforward, but too tedious to attempt.

However, what would happen if you marked down that 20 megatons answer and some medical student challenged that mark? Let's say that refuting the answer it's not as simple as saying "Well, that would exceeds the total body mass, doesn't it?" For the moral evaluation of masturbation as gravely sinful cannot be dismissed by simply pointing to some known fact (if it can, state that fact). I would assume that you would feel obliged to work through the math of the student to find the error.

But if you can't find any error upon trying, what then? Are you going to tell the student: "I know you are wrong, though I can't prove it, so you get the bad mark anyway." Or are you going to at least take away the bad mark for this result, even if you don't admit that the student was right and your ballpark estimate was wrong?
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
...All of which seems to suggest that the burden of proof rests with the person trying to show that some class of actions is wrong. Which seems a rather curious view.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by IngoB:
For the moral evaluation of masturbation as gravely sinful cannot be dismissed by simply pointing to some known fact (if it can, state that fact).

It is not physically harmful, may even be beneficial, and any emotional damage is purely as a result of violating the contested prohibtion.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink:
It is not physically harmful, may even be beneficial, and any emotional damage is purely as a result of violating the contested prohibtion.

I disagree strongly concerning emotional damage, as mentioned above, but even if that were so - so what? If I have a consensual "one night stand" with some other woman besides my wife - with no physical consequences, my wife never finds out, and I feel OK about it - is that adultery moral simply because it caused nobody obvious harm?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by IngoB:

However, what would happen if you marked down that 20 megatons answer and some medical student challenged that mark? Let's say that refuting the answer it's not as simple as saying "Well, that would exceeds the total body mass, doesn't it?" For the moral evaluation of masturbation as gravely sinful cannot be dismissed by simply pointing to some known fact (if it can, state that fact). I would assume that you would feel obliged to work through the math of the student to find the error.


The difference is an error in math can be measured highly accurately. The error in ethical/religious "calculations" by the RC cannot. Those that would blindly follow the church (any church) or other religious conviction with no thought to the outcomes of their teachings and assert them over other human beings are as guilty of (ethical) error as a math teacher willingly teaching a megaton point of error.

The RC church is guilty of promoting all kinds of ethical policies that hurt people and society (birth control being a HUGE one) and the moral position of thoughtful catholics should be to disobey. It sure seems to be that most of them have already figured this out based on the news.

Wanking is a harmless relief. One can do it perfectly fine imagining one's partner, as someone else, rendering the whole "adultery" thing as assinine as it is. In addition, the partner may need a break, be sick, be being taken care of, whatever, and the partner is in moral keeping with the ailing partner by doing it.

Only the idiotic church could assume that the situation offends the gods, even in the face of cooperation between partners, and render it a moral issue or worse a sin. The Golden Rule was adhered to, why the fuck would the gods care? Oh yes, because the thoughts of the gods were arbitrarily interpreted by hacks over a thousand years ago, and reinforced by dirty old men (and interestingly it is men) that this should be controlled. Of course, "because the gods will it". Riiiight.

As others have pointed out, there are very real issues health-wise and relationship-wise where wanking (as well as condoms/birth control) is a Good. As such, any church that advocates that position should be avoided.
 
Posted by the coiled spring (# 2872) on :
 
Does anybody know what the Anglican, Adventist, Morom, JW, Brethern, etc take is on this subject is?.

[ 22. June 2007, 21:10: Message edited by: the coiled spring ]
 
Posted by Vikki Pollard (# 5548) on :
 
Is a moral ballpark where you put your testicles whilst wanking?

Hey gals, I think we've found a loophole in our favour at last!

All together now:
WE don't spill sperm!!
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Doublethink:
It is not physically harmful, may even be beneficial, and any emotional damage is purely as a result of violating the contested prohibtion.

I disagree strongly concerning emotional damage, as mentioned above, but even if that were so - so what? If I have a consensual "one night stand" with some other woman besides my wife - with no physical consequences, my wife never finds out, and I feel OK about it - is that adultery moral simply because it caused nobody obvious harm?
You would be aware of betraying your wife, thereby impacting on your relationship with her. Potentionally doing emotional damage to your one night stand - if she fell for you for example.

Point about masturbation is that it really doesn't have that impact on another person. Given that I, as a female, can not jepardize any gametes and I have no partner - what exactly is the problem ?

[ 22. June 2007, 21:29: Message edited by: Doublethink ]
 
Posted by Vikki Pollard (# 5548) on :
 
Can I just check out that it's still okay to scratch my back even if I enjoy it? [Ultra confused]
 
Posted by Doublethink (# 1984) on :
 
Doubleposting in reply to IngoB, in reaction to your link, to say that the issue of pornography is a different moral issue and certainly not inevitably involved with masturbation.

Also, most people do not fantasis about child birth whilst making love - this is one reason why children actually get born. Cos a woman fantasing about actual childbirth is not letting any object up that opening. (Way to give yourself vaginismus ...)
 
Posted by Pearl B4 Swine (# 11451) on :
 
quote:
Originally posted by the coiled spring:
Does anybody know what the Anglican, Adventist, Morom, JW, Brethern, etc take is on this subject is?.

Could you just clear up for me, whether you mean Mormons, or morons?

Thanks PB4S
 
Posted by Father Gregory (# 310) on :
 
I'm sure you will have seen this before but it's worth a re-airing ...+

"A Timely Warning"

Of course there are benefits ...

"A wank a day ..."

Why are we even having this thread? [Confused]
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by the coiled spring:
Does anybody know what the Anglican, Adventist, Morom, JW, Brethern, etc take is on this subject is?.

Well the British Quaker take, is not closely specified, but is basically - one should be true to one's own leading - and this:

"We have then to reject the idea that there is anything necessarily sinful about sexual activity. A better understanding of the nature and value of myth, and a more scientific approach to problems of human behaviour, have delivered many Christians from this oppressive and destructive idea. Sexual activity is essentially neither good nor evil; it is a normal biological activity which, like most other human activities, can be indulged in destructively or creatively.

Further, if we take impulses and experiences that are potentially wholesome and in a large measure unavoidable and characterize those as sinful, we create a great volume of unnecessary guilt and an explosive tension within the personality. When, as so often happens, the impulse breaks through the restriction, it does so with a ruthlessness and destructive energy that might not otherwise have been there. A distorted Christianity must bear some of the blame for the sexual disorders of society.

...

What then is chastity? It is the antithesis of what was recently described to one of us as “the hire purchase attitude of this age”—the attitude that implies: “I want it now and I must have it. I will pay later—perhaps—if I can”. It is not rigid restraint nor refusal to be involved; it is not arid self-discipline nor living according to a moral pattern. It is a wholeness of personality, courtesy and charity, sincerity and purity of heart. It is not necessarily measured in physical terms; it is a total absence of exploitation; it is as necessary a part of marriage as of a single life."

From Toward a Quaker View of Sex
 
Posted by Gracious rebel (# 3523) on :
 
What about masturbation with your spouse there to 'help'. Is that any different morally according to the RCC?

Makes me glad I'm not a Catholic: - quite often my spouse needs to withdraw and have a wank in order to get to his climax, and of course I try to help him along. The alternative would be frustration for both of us (and yes, that's the way it used to be for us, and I can assure you this is MILES better). Are you really condemning all men who suffer with this problem (and I understand its not that uncommon) to hell for trying to have sex with their wives?!!!
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by the coiled spring:
Does anybody know what the Anglican, Adventist, Morom, JW, Brethern, etc take is on this subject is?.

Anglican? Sin.In the 1960s, standard confirmation books like 'In His Presence' had sections for self-examination before communion or confession with questions lile, 'Have I been impure - on my own? with others?

I felt it was better to be hanged for a sheep as for a lamb.
 
Posted by Mechtilde (# 12563) on :
 
I can just imagine mentioning something like this to my confessor. [Roll Eyes] I know exactly what he'd say: "Why are you bringing this up?"

Or, still more likely: "Well, how nice for you. Can we get back to your confession now?"

Does make me appreciate being Anglican -- this from one who's had a good sniff at Rome. I don't mean that to be a criticism of those who've chosen Rome over Canturbury or anything else. There are some excellent reasons to do so. But for me, at least, the whole area of teachings on sexuality are a big reason to stay put.
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by Mechtilde:
"Why are you bringing this up?"

He must have the gift of celebacy.
 
Posted by Jahlove (# 10290) on :
 
quote:
Originally posted by Mechtilde:
I can just imagine mentioning something like this to my confessor. [Roll Eyes] I know exactly what he'd say: "Why are you bringing this up?"

Or, still more likely: "Well, how nice for you. Can we get back to your confession now?"


Can't imagine mine saying any different
 
Posted by Manx Taffy (# 301) on :
 
2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action."[137] "The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose." For here sexual pleasure is sought outside of "the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."[138]
To form an equitable judgment about the subjects' moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety, or other psychological or social factors that lessen or even extenuate moral culpability.
 
Posted by Manx Taffy (# 301) on :
 
quote:
Originally posted by Manx Taffy:
2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action."[137] "The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose." For here
sexual pleasure is sought outside of "the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."[138]
To form an equitable judgment about the subjects' moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety, or other psychological or social factors that lessen or even extenuate moral culpability.

Now with some comments!

The reason we are having the discussion is because our catechism does state the above, so it is reasonable to want to discuss the implications.

To me there is much to be considered in the last paragraph, which to me says that while masturbation falls short of the ideal situation i.e. only sex within marraige, there are various reasons that the act in itself might not entail significant moral responsibility.

One example I can think of is say where one partner in a marraige has a much lower sex drive than the other. Masturbation might be a way of avoiding destructive discontent in the marraige. This does not in itself make the act right but could reduce moral responsibility.

The catechism is in fact far less black and white than people are portraying and this is widely recognised pastorally within the Church.

One could say that at least the RCC has the balls to make a statement about a fairly common human activity. Most other churches simply avoid the issue and while people are sniping at the RCC sticking its head above the parapet,I'm sure that if anyone actually stood up at say a baptist or salvation army meeting and said boldly "maturbation is no sin" they would meet a fair degree of opposition.

On the subject of masturbation being a way of reducing the possibility of prostate cancer, I was once shocked to hear somone say that it was most healthy for men to ejuculate every 2-4 hours. While contemplating the enormity of this fact I realised that they had sais "every 24 hours" - phew!
 
Posted by Mechtilde (# 12563) on :
 
quote:
quote:
-------------------------------------------------
Originally posted by Mechtilde:
"Why are you bringing this up?"

-------------------------------------------------
Originally posted by The Bede's American Successor:
He must have the gift of celebacy.

Well he is quite old and frail, and certainly celibate. So I doubt I'm "bringing anything up," in that sense.

quote:
Originally posted by Manx Taffy:

One could say that at least the RCC has the balls to make a statement about a fairly common human activity.

Yes, and I often admire the RCC for its clear teaching on matters the AC prefers to leave alone. But then, I often admire the AC for leaving alone things the RCC feels it has to intervene in. This is one of those times.
 
Posted by Cod (# 2643) on :
 
If I could comment on a couple of statements made by IngoB:

quote:
Originally posted by IngoB:

The RC position is that the purpose of sex, and hence of orgasm and for men ejaculation of semen, is the unity of flesh of husband and wife (in principle open to new life)

My understanding is that this is the basic reason for sexual activity, but later Ingo says this:

quote:
While it is true that according to the RCC not every sexual act must be aimed at procreation (that is, being explicitly intended to result in children), every sexual act must be open to procreation (that is, the sexual act must be such that children could result if both partners were fertile, and the partners must not have made themselves infertile by artificial means). And while sterility is not an impediment to marriage, complete impotence is...
So, a distinction is drawn between natural and human impediments. But it doesn't fit with the former. Sexual intercourse involving an infertile person cannot have the required purpose of being, in principle, open to the possibility of procreation.

If a couple know that one of them is infertile they know that they cannot "aim" their act at creating new life. Therefore they should abstain. The RCC response to this seems to be "well, if the impediment is natural we'll pretend it's different or that it Doesn't Matter". It is a very techical and unsatisfactory distinction worthy of a late Victorian law lord.

quote:
Originally posted by leo:

I felt it was better to be hanged for a sheep as for a lamb.

Leo, that's just what I thought, and furthermore, I felt that like many things it probably didn't matter because it wasn't much discussed. And, as an aside to Multipara, I never felt much angst at all.
 
Posted by Manx Taffy (# 301) on :
 
quote:
Originally posted by Manx Taffy:

One could say that at least the RCC has the balls to make a statement about a fairly common human activity.

Yes, and I often admire the RCC for its clear teaching on matters the AC prefers to leave alone. But then, I often admire the AC for leaving alone things the RCC feels it has to intervene in. This is one of those times. [/QB][/QUOTE]

I think in having one statement in the catechism the RCC is not so much intervening in the matter as just putting forward its opinion. Pastorally I don't think it would be common for the church to intervene.

In 2007, to the vast majority of people this topic seems so minor but only 30 years ago to my parents generation it would have been quite common belief to see masturbation as fundamentally immoral - even among non-christians.

Thereore it is only very recently that masturbation has come to be seen as amoral and given its prevalence and the speed at which the RCC revises the catechism it is hardly surprising it still has a small statement tackling the matter.
 
Posted by marsupial1970 (# 12458) on :
 
quote:
Originally posted by IngoB:
Let me put it this way: I can find that the purpose of eating is to maintain the energy levels of my body, and that the pleasure I get from eating good food is ordered towards this purpose (by nature I feel this pleasure so that I eat). If I eat and then vomit it all out, so that I can eat some more - as the Romans did - I'm doing something sinful: I'm now ignoring the original purpose of eating - maintaining my life - and only try to maximize the pleasure.

Is chewing gum a mortal sin? How about swallowing gum (assuming it has essentially zilch nutritional value)? Why not?

I suspect these "perverted faculty"-style arguments really miss the point of why we get worried about sexual morality. The basic issue is that the sex drive is the source of powerful, non-rational urges and pleasures which can be destructive both of ourselves and of our relationships with others if exercised in the wrong ways. And the question of what's permissible and what's not has to be addressed in light of the reasons we worry about sexual morality in the first place.

On the "addiction" point--isn't the Catechism basically redefining a natural human urge as an addiction? Their use of "addiction" strikes me as nonstandard, at any rate.
 
Posted by Gareth (# 2494) on :
 
I'm not entirely convinced of the arguments against masturbation from Natural Law. I think that the RCC is only trying to find an objection to it that is consistent with its objections to everything else.

Masturbation is considered a sin, in my opinion, because of its common use in pagan rites. It's the way non-Christian cults behaved, and the Christians needed to show not only that they were different, but also that they were better than the pagans.

In Mesopotamian cosmology, the River Tigris flows with Enki's ejaculate; in Egyptian cosmology the pantheon is created when Atum masturbates, Osiris resurrected himself by a hand job and bore himself a son off the wrist, and at the festival of Min (beginning of the harvest) farmers would masturbate in their fields. In Greek mythology, Hermes taught Pan to wank when he was pining for Echo. There is also the story of Metro and Coritto, in which an olisbos (dildo) is shared.

It was very important to the Christians that they showed a completely unique outlook to morality - hence the development of anti-homosexual teaching, and the prohibition of masturbation.

Just an idle thought...
 
Posted by the coiled spring (# 2872) on :
 
quote:
Could you just clear up for me, whether you mean Mormons, or morons?

Thanks PB4S

Any way you like sunbeam

[ 23. June 2007, 08:44: Message edited by: the coiled spring ]
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Father Gregory:
Why are we even having this thread? [Confused]

Because it is not officially resolved by the churches in the same way it is often unofficially handled?

I remember talking with a schoolmate of mine. He said, I want to go to confession. What do you wnat to confess, I asked. Masturbation and looking at porn were mentioned, among others. Do you feel you regret doing those things, I asked. No, he said, they are normal. Then why on earth go to confession, I asked. It was like Homer Simpson, when he found a Roman Catholic priest, he made his confession, mentioning, at one point, "and I masturbated six billion times". lol. As if God has a list of sins which He handles in a legalistic way and we can get absolved again in a legalistic way. lol. Even funnier was the fact that my friend wanted to go to confession to a certain Orthodox priest of African origin that is somewhat known for his strictness. Why on earth go to someone that will tell you off for something you have no regrets about? [brick wall]

I remember talking to an Orthodox priest about the way Orthodoxy and Catholicism handle sexual ethics. Don't get confused, he said. We essentially believe the same things, at an official level. But our lack of central governance allows that every priest says whatever he personally thinks on these issues.
 
Posted by Father Gregory (# 310) on :
 
The desire to be "punished" perhaps adds a certain piquancy to the act? It's not an unknown sexual dynamic.
 
Posted by Trin (# 12100) on :
 
Genuine question (as in none-rhetorical):

Do those who believe that masturbation does not in any way constitute sin, imagine that it was an activity Jesus probably engaged in?

[ 23. June 2007, 11:13: Message edited by: Trin ]
 
Posted by multipara (# 2918) on :
 
Why not...

Have you ever seen a little kid playing with itself?

Might have been a bit awkward while he was wrapt in swathing bands, but, hell, the custom in pre-nappy days was for the younger kids to run about pantless until housetrained.

m
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Trin:
Genuine question (as in none-rhetorical):

Do those who believe that masturbation does not in any way constitute sin, imagine that it was an activity Jesus probably engaged in?

Yes
 
Posted by Father Gregory (# 310) on :
 
Who knows? But I wouldn't say "no" just because he was who he was. The sexuality of Jesus is not something many Christians feel comfortable addressing. It doesn't bother me at all. "What has not been assumed has not been healed" (St. Gregory Nazianzen, my patron).
 
Posted by Doublethink (# 1984) on :
 
In reference to my previous post, though until the question was asked it was not something it had occurred to me to devote any thought to. But to me it is a bit like asking me if imagine that Jesus scratched his arse, not something I fantasise about but I assume, given he was a 33 year old human being (with added extra metaphysics) at the time of his death, it is something that willhave happened.
 
Posted by Filius Luciferi (# 12571) on :
 
quote:
Originally posted by DaisyM:
Sounds to me like that young man may be (emphasis on "may") afflicted with scrupulosity. Most unpleasant for the sufferer.

Not as unpleasant as a bad case of 'Lover's balls!' the only known cure for which is a quick romp under the covers with the wife/girlfriend/boyfriend (depending on ones 'orientation') or a quick Indian hand jive round the scrotum pole. [Eek!]
 
Posted by andreas1984 (# 9313) on :
 
In order to examine whether Jesus masturbated or not (or whether this is something He could have done), we first need to examine why people masturbate. Then, after we have shed light in the reasons why people masturbate, we can see whether they applied to Jesus.

So, what do you think? And what about Jesus' sex drive? Did he have one? And what would this mean in the case of Jesus? How would it get expressed?

It's a pity that no satisfying official church positions exist on how sexuality works and what it means. We end up with DIY-like solutions, and I don't know how satisfying that is. I mean, I want solutions that are the result of the church working as a church, I want consensus reached after robust dialogue. I guess, though, that the ways ordinary people live their lives are indicative of what the majority thinks about this issue, even though no official discussions were held.
 
Posted by andreas1984 (# 9313) on :
 
My own private and unofficial view on the issue is that masturbation is a non-issue sin-wise for the vast majority of the people that are not interested in reaching theosis anyway. It can be a both positive (a way to deal with frustration, to explore sexuality, to be a more balanced and healthy individual) and negative (when guilt is involved, often imposed by the inidivudal's environment) experience.

Things, imo change when one seeks the conscious union with God. In this case the causes for frustration itself need to be addressed and resolved (not just frustration) and this takes a lot of inner work (both conscious and subconcious). Also, man's specifications get to play a particular role. If man is created with a deep existential centre that feeds on messages of love, then where those messages come from, and what their quality is, play an important role when man seeks God.

Needless to say that if these things are important for us to come into union with God, they do not apply to Him that is God the Son Himself and is in no need to come in union with God because He is and have always been in union with God in His individuality.

I guess the Orthodox tradition has a lot to say on pleasure (and, as far as I know, a relation is drewn between pleasure and pain), but I don't think I have it all cleared out in my mind.

Instinctively, I would say that Jesus Christ did not masturbate. Anyways, do we know anything about whether masturbation was that often practiced by first century Jewish boys that were brought up in their religious environment? Or do we just arbitrarily assume that the percentages we know from studies in our societies can be applied universally?

Hm, now that I think of it, the sex life of the prophets and just men of the Old and the New Testament will be interesting to take into account. I mean, those that did not regret having done something... what they thought was the God-like way to live thir lives as far as their sexuality was concerned. How many got married? How many remained celibate? How many were married to more than one woman? And so on...
 
Posted by Scarlett (# 1738) on :
 
quote:
Originally posted by Newman's Own:
Masturbation can be a tranquilizer of sorts, a means to relieve strong physical discomfort, a symptom of depression, a desperate action when hormones are through the roof and there is no outlet. Personally, I do not think that masturbation would have been considered 'grave matter' in the first place, had it not been for the incorrect suppositions about biology (such as thinking it 'spilt' souls) and lack of knowledge of human psychology and sexuality in the first place.

First to say that I am responding as one who does not consider the act of masturbation to be anything I need to mention to my priest in confession. He's a stern legalist converted from Lutheranism...I'd be too embarrassed and I'd much prefer to just stop participating in the sacraments than face him in this conversation. [Hot and Hormonal]

Moreover, I think God should be much more concerned with how I'm treating my sister...and the fact that I barely pray. [Disappointed]

But I think saying that masturbation can be a tranquilzer of sorts...relief of depression and strong physical discomfort...and using that as any justification is a false reassurance. Shooting IV opiates or drinking alcohol to excess meet all these expectations of anxiety relief, mask depression, what all, but the confession of those would assuredly require some priestly attention.

I cannot view God as one who sits around dropping all our sins into little jars; one labled "grave sins", the other labeled "minor infractions". If I did, I'd just have to give up on the faith because this God would be too unloving.

A good priest in my dream world would counsel and advise on more spiritually appropriate and healthy ways to find anxiety and depression relief. (Such as praying, not that that ever worked for me). In actuality, if you dig into the Orthodox faith, depression itself (sloth) is a sin. Which is why I don't read the church fathers... [Disappointed]

OK, I've just gone around a perfect circular argument. [Roll Eyes]

[ 23. June 2007, 14:59: Message edited by: Scarlett ]
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by andreas1984:
Anyways, do we know anything about whether masturbation was that often practiced by first century Jewish boys that were brought up in their religious environment? Or do we just arbitrarily assume that the percentages we know from studies in our societies can be applied universally?

I reckon boys will be boys in any society.
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by andreas1984:
It's a pity that no satisfying official church positions exist on how sexuality works and what it means. We end up with DIY-like solutions... and I don't know how satisfying that is.

Ha! "Do It Yourself" solutions !!

Schoolboy snigger.

[Big Grin] [Devil] [Roll Eyes]
 
Posted by Newman's Own (# 420) on :
 
Scarlett-
"Sloth" is not depression. In theological terms, it is willful, serious negligence of responsibilities - whether spiritually (such as a neglect of prayer, virtue, worship) or in, for example, such matters as neglect of one's children's care.

I think I can guarantee you that your priest, especially if he previously was RC (where sacramental confession is still mandatory), is not going to hear anything from you (or anyone else) which will make him sit up and whistle.

As I said earlier, I do not believe masturbation would ever have been considered "grave matter" had there been the level of knowledge of biology and psychology which there is today. What I was setting forth, with the example of depression or anxiety (as illustrations of the last paragraph in the quote from the Catechism of the Catholic Church), was impediments to use of reason and will, on the Thomistic model. God's mercy is not in question (even if I thought masturbation was 'grave matter,' which I do not, I would think many sins are far more serious than those involving sex). The sort of argument I was expressing (though I'm no longer RC, I was for about 40 years) had to do with what sins had to be confessed before one could return to communion.

I'm a causuist, as was Alfonso Liguori. (His sound approach was considered very lax during the 19th century - especially by Anglo Catholics who were contemplating hearing confessions and saw Alfonso as admitting too many cases where circumstances could reduce culpability. Obsessions with sexual sins, not to mention establishment of male purity societies, was not a Mediterranean - or usually RC - affliction.) If there is grave matter (and someone believes this is), the lack of reflection and consent could still prevent its being classed as a grave sin (that is, one which must be confessed before receiving communion.)

I did not think the day would come when I agreed with Andreas, but he made a good point about theosis. There are many pleasures, thoughts, actions, and so forth which, though not sinful in themselves, can be distractions to those advanced in the spiritual life. Masturbation could be such a distraction. It also could be indicative of immaturity. I'm not recommending that everyone place a daily wank on the schedule - only saying that I do not consider masturbation to be essentially sinful. Trouble is (here showing my weary side), once anything is established as 'grave matter,' it's rather like having a written constitution for a nation (that this is so in Ireland, where Catholicism was very legalistic for over a century, is purely coincidental) - a bit easier for the constitutional lawyers, but a nuisance because it cannot be changed.

Alfonso Liguori (bishop of the diocese next to that of my family's) would have had quite enough to keep him busy in an area where guilt is hardly epidemic, and a defence for murder is 'the bastard had it coming.' It's unlikely he ever heard many worries about such sexual sins as masturbation.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Trin:
Genuine question (as in none-rhetorical):

Do those who believe that masturbation does not in any way constitute sin, imagine that it was an activity Jesus probably engaged in?

Because I don't think masturbation is sinful, whether Jesus did it or not is of no possible interest to me. I don't find it necessary to give it brain space at all.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by IngoB:
For the moral evaluation of masturbation as gravely sinful cannot be dismissed by simply pointing to some known fact (if it can, state that fact). I would assume that you would feel obliged to work through the math of the student to find the error.

Well, in practice, what usually happens is that one of the steps in the calculation, while appearing superficially reasonable, turns out on closer examination to be erroneous. Because it's maths and not morals, the student can usually be shown why it's erroneous, and the student and the lecturer don't come to fisticuffs.

The assertion that masturbation is `adultery with oneself' seems reasonable enough at first glance. To me, anyway. It doesn't seem glaringly wrong, anyway.

But when one gets into a detailed examination of what adultery is, what its mens rea amounts to, I think the argument fails. And that's quite apart from the fact that, as an argument, it only applies to that segment of the population which are in a position to commit adultery.

Adultery is immoral, surely, because one simply cannot divide one's intimate attentions between two or more people and still do full justice to either of them. If it were possible for humans to do this -- as it maybe for monkeys and bears -- then we would have no concept of adultery, or marriage for that matter.

If the same elements that make adultery sinful are also present in masturbation, then maybe masturbation is sinful. But my feeling is that, in the majority of instances, they are not.
 
Posted by Mudfrog (# 8116) on :
 
Can one masturbate without lustful thoughts?
 
Posted by andreas1984 (# 9313) on :
 
Isn't lust much wider than lustful thoughts? [Razz]

[ 23. June 2007, 20:29: Message edited by: andreas1984 ]
 
Posted by barrea (# 3211) on :
 
What about mutual masturbation between husband and wife, specialy if normal intercourse is not always possible
 
Posted by AffirmingCatholic (# 10586) on :
 
quote:
Originally posted by Mudfrog:
Can one masturbate without lustful thoughts?

Sure. I think for most people there is an element of fantasy involved; however, I think it's completely possible for one to simply think, "Wow... this feels really good". Or, as a friend of mine in college once told me, "I admit I'm a two-pump chump. I'm done before I even have time to think about anything".
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by andreas1984:
Isn't lust much wider than lustful thoughts? [Razz]

Please explain what you mean by this.
 
Posted by Audry Ely (# 12665) on :
 
Do the Eastern Orthodox say masturbation is a sin?

Audrey
Cambridgeshire
 
Posted by Father Gregory (# 310) on :
 
Dear Etheldreda (I know, Audry!)

Some do, some don't. I don't.

The Orthodox don't have "A-Whapping-Great-Big-Manual-With-Everything-In-It-You-Could-Ever-Possibly-Want-To-Ask." This is not because we can't agree or because we can't be bothered doing it, it's just not how we operate. Of course there are penitentiaries and we refer to them ... but they all have some provisionality attached to them coz (as they say) "one size doesn't fit all." The key bottom line in Orthodoxy is ... "What counsel will help this person find salvation?"

pedantic mode on >>>

I am Orthodox but "western." "Eastern" is a misnomer. Orthodoxy is not confined to the "east" geographically or even spiritually.

pedantic mode off <<<

[ 24. June 2007, 14:48: Message edited by: Father Gregory ]
 
Posted by AffirmingCatholic (# 10586) on :
 
quote:
Originally posted by Father Gregory:
The key bottom line in Orthodoxy is ... "What counsel will help this person find salvation?"

Ah, how interesting. I don't know why, but I had this notion that the Orthodox were extremely legalistic.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Mudfrog:
Can one masturbate without lustful thoughts?

Are lustful thoghts the same as sexual fantasies?

I'm not sure they are. I meant my analogy about violence seriously. Most Christians would think that reading a thriller novel or watching a war film is not the same as the sin of anger, even though some of the enjoyment of both comes from contemplating the idea of violence.

Can a Christian, without sin, cheer at the end of The Magnificent Seven?
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Trin:

Do those who believe that masturbation does not in any way constitute sin, imagine that it was an activity Jesus probably engaged in?

What Fr Gregory said. (and, [Overused] , by the way Fr G).
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Manx Taffy:



Thereore it is only very recently that masturbation has come to be seen as amoral and given its prevalence and the speed at which the RCC revises the catechism it is hardly surprising it still has a small statement tackling the matter.

This would be the Catechism of the Catholic Church, the French edition of which was published in 1992, the Latin in 1997, at the bidding of John Paul II, and of which no prior edition exists, would it?
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Affirming Catholic:
Ah, how interesting. I don't know why, but I had this notion that the Orthodox were extremely legalistic.

Funny, I've always had a similar notion of Roman Catholics...
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by IngoB:
Let me put it this way: I can find that the purpose of eating is to maintain the energy levels of my body, and that the pleasure I get from eating good food is ordered towards this purpose (by nature I feel this pleasure so that I eat). If I eat and then vomit it all out, so that I can eat some more - as the Romans did - I'm doing something sinful: I'm now ignoring the original purpose of eating - maintaining my life - and only try to maximize the pleasure.

One of the problems with this kind of argument, at any rate when applied to masturbation and the like, is that it assumes that any use of a faculty that is not ordered towards a goal is ipso facto ordered against it.

Which is false, at least when it's us doing the "ordering". If on a long train journey I use my ticket as a bookmark, that doesn't harm its function as a ticket, even though the ticket is ordered towards proving to the guard that I've paid and not to finding my place again when I come back from the toilet.
 
Posted by Father Gregory (# 310) on :
 
I don't want to put words in IngoB's mouth Ricardus but I suspect that he might be getting at "self-orientated pleasure for pleasure's sake" ... not multifunction. However, if this is the case should not people cease from reading joke books?
 
Posted by andreas1984 (# 9313) on :
 
Dear Ricardus

I find middle-ages teleology pretty simplistic... The Universe is even much more complicated than we can imagine, let alone fitting the pious imagination of the Roman Catholic scholastic theologians...

Dear MouseThief

I'm not an expert on lust, but I would think that thoughts, are only one aspect of lust... It seems to me that it's a much wider experience... Impersonal-blind burning due to unresolved issues sounds more like what I have in mind. Heck, one can even lust after his wife, when he sees her as an object for his own satisfaction...

Dear AffirmingCatholic

Some Orthodox can be legalistic... And that's a sign that you should run away from them... Father G. is pretty spot on here. The Church is composed of individuals, and our individuality is to be respected... It is sacred. our freedom, our particular needs, all that SHOULD be taken into account by any religion. I don't agree with father G. that this is how Orthodoxy is though... I think that this is how Orthodoxy SHOULD be. Note that as far as I know, father Gregory's opinion on wanking is a rare public expression of a positive stance on masturbation from an Orthodox point of view.
 
Posted by Father Gregory (# 310) on :
 
I'm a rare kind of Orthodox guy (for a priest anyway) ... and learning to be bolder. [Smile]
 
Posted by andreas1984 (# 9313) on :
 
Yes you are! As far as boldness is concerned, I think that transparency is vital for us Christians. Let us be open with ourselves and each other. Then we will have made a giant leap towards salvation.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Father Gregory:
I don't want to put words in IngoB's mouth Ricardus but I suspect that he might be getting at "self-orientated pleasure for pleasure's sake" ... not multifunction. However, if this is the case should not people cease from reading joke books?

Well, exactly. But whether or not function was what IngoB was getting at - and it still looks that way to me - I was reacting to the argument against masturbation that I have always heard from Catholics, including such luminaries as St Thomas Aquinas.
 
Posted by Trin (# 12100) on :
 
quote:
Repeatedly posted by Many People:
Masturbation is not sinful.

So either

A: You claim that masturbation is readily seperable from lust.
B: You do not view lust as sinful.

Which are you going with?

[ 25. June 2007, 09:42: Message edited by: Trin ]
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Trin:
quote:
Repeatedly posted by Many People:
Masturbation is not sinful.

So either

A: You claim that masturbation is readily seperable from lust.
B: You do not view lust as sinful.

Which are you going with?

Both.

I don't think that lust is a necessary pre-requisite for masturbation, although I concede that it may sometimes be present.

And I don't think it is necessarily sinful to lust, although lust is a weasel word. If I say that I lust after my wife, I think I am using the word properly, and I don't see my lust as a sin.

I'm sure that lust can amount to a sin in some circumstances. But for the morality of masturbation to reduce to your stark A/B choice, you'd first have to show that (1) the word `lust' is properly applied to what passes for a person's mental state while doing it, and (2) that lust, so defined, is a sin.

[ 25. June 2007, 10:19: Message edited by: CrookedCucumber ]
 
Posted by Father Gregory (# 310) on :
 
I think that a wife would have every reason to be disappointed if her husband didn't lust after her in a cherishing reciprocal sort of way, (and vice versa). What CrookedCucumber said, [Overused] .
 
Posted by Saint Bertelin (# 5638) on :
 
quote:
Originally posted by Father Gregory:
I'm sure you will have seen this before but it's worth a re-airing ...+

"A Timely Warning"

Ahem.
 
Posted by Papio (# 4201) on :
 
Masturbation being sinful seems rather pointless, since the chances of everyone being able to refrain from doing it, all of the time seems to be to be sub-negligable.

If God gets his knickers in a twist about men and women masturbating than he must be very petty indeed. In the great scheme of things, having a quick solo shuffle under the duvet hardly seems to rank espaically highly on the list of awfulness, really. About the same as going to a Spice Girls "concert" or wearing socks with sandals.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mudfrog:
Can one masturbate without lustful thoughts?

I don't know about you, but if lust is defined to mean having any thoughts or sensations that are even remotely sexual or focussed on the body, I can't very often walk down the street without lustful thoughts. Esp in summer.

Does that make walking down the street sinful?

It's stupid to make it a sin anyway. You're almost as sensible making it a sin to eat or to breathe. For enybody is actually alive, of course.
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by bc_anglican:
By convention, the story of Onan in Genesis is generally taken to condemn masturbation, even though most Bible scholars believe that Onan practiced coitus interruptus rather than masturbation.


Perhaps the RCC would like to 'withdraw' its objection, then?

Sorry, I'll get me coat.

More seriously, my wife is heavily pregnant (so we did the 'procreative bit' about 7 months ago) currently and has been given medical advice to abstain from making the beast with two backs with me until - well, quite a while after she gives birth. I also have BPH(sp?)/an enlarged prostate and have been given advice that I should pump the handle fairly frequently to avoid it getting any larger (the prostate, that is, not the handle). With my wife's blessing, nay encouragement, I am therefore frequently despatched to the en suite to, in her words, "sort myself out", she often being in the bedroom at the time.

Two questions: in what way is this "committing adultery" and what would the RCC suggest I do as an alternative to prevent the possibility of my prostate having to be surgically removed at a later date and thus scuppering my chances of having further procreative sex?
 
Posted by Papio (# 4201) on :
 
You have to remember that when the Bible was written, almost everyone got married at about 14.
 
Posted by andreas1984 (# 9313) on :
 
The young age people got married back then is a very very important thing to remember... [Overused] Papio
 
Posted by Father Gregory (# 310) on :
 
Dear Matt

Nice one! I seem to remember from a RC penitential I read centuries ago that soldiers on duty could wank being as their wives were not around. I could be mistaken but why spoil a good story?
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Matt Black:
More seriously, my wife is heavily pregnant (so we did the 'procreative bit' about 7 months ago) currently and has been given medical advice to abstain from making the beast with two backs with me until - well, quite a while after she gives birth.

Tangent alert...

I don't know if this is still the case, but the NHS used to issue an advisory booklet to expectant fathers, about how to cope with their wives' pregnancies.

The booklet did express the sentiment -- in a very prim, English way -- that regular masturbation was advisable for expectant fathers.

The authors seemed to take the view that men who were denied nookie for a few months would otherwise be tempted to play away from home.
 
Posted by Papio (# 4201) on :
 
Christianity is very bad at coping with single people. It is almost always assumed that you have a wife or husband, and children; tactitly/implictly even if they are not in-your-face about it.

Same with politicans. Everything is always about "familes" and children.

Some of us don't have families or children. Some of us get rather bloody tired of hearing about families and children, to be frank.

The idea that is sexually easier to be single and celibate, where that means refraining from masturbation, then it is to simply not be able to bonk your wife avery so often is rather patronising to say the least.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Papio:
if lust is defined to mean having any thoughts or sensations that are even remotely sexual or focussed on the body [...]

I find it quite difficult to define lust in the sense of sin. There's all sorts of sexual thoughts and feelings, many of them very intense, that I don't believe are sinful in the least. But although I can't define what the difference is, I find I do know pretty well what sort of sexual thoughts that it is wrong to give headspace to. My non-prescriptive and personal categories of what I see as sinful lust might be:

1) Anything that tends to depersonalise/objectify someone.

If I'm seeing and judging people on the basis of how well they might (or do) meet my sexual needs, as if that were their main purpose, then I've gone wrong. It's fine to notice that someone is attractive, but not to think of them as if that were all tht mattered about them.

2) Anything that harms my relationship with God.

Sexual thoughts that make me feel guilty, slower to pray, or unwlling to approach God, are wrong for that very reason. They may not be sinful in themselves, but until I sort out my hang-ups and false guilt, I'd better control them if I can.

3) Anything that tends to harm the intimacy which I should have with my wife.

Sex in marriage is useful (as well as pleasurable) because sharing this wonderful, intimate, private set of feelings and actions expresses and increases love. Sexual thoughts that get in the way of that, even if they are innocent in themselves, should be put aside.

4) Anything that takes pleasure in something that is objectively evil, and tends to encourage me in that evil.

I'm cautious about this as a definition, because (for the reasons ken says) I would allow more licence in fantasy and play than in reality for this as for any other sin. That said, there are sexual thoughts involving cruelty or betrayal or exploitation which go beyond mere play, and are positively harmful.

5) Anything that, on sober reflection, just plain freaks me out.

My catch-all category. I might not be able to articulate why I don't want that sort of stuff in my head, but if I start feeling uneasy about it even as I'm reaching for the Kleenex, I'd probably be better off just not going there.


I think (and I'm almost sure that I know) that it's possible to masturbate without any thoughts that I'd define as lust in the sinful sense. I'm also sure that I don't, as a matter of experienced fact, actually want to masturbate unless I am guilty of lust.

I can't, however, work up any guilt about the simple act of masturbation. I can't see that a particular way of touching oneself is wrong, and arguments about the proper use of sexual faculties or the lawfulness of sexual pleasure make no appeal to me at all. I don't go to regular confession (I have done once only), but if I did, I'd confess to the sins of thought without considering that the detail of whether they did, or did not, lead me to touch my dick, made very much difference to the gravity of the sin.

Having said that I don't (at present, with God's help) masturbate, because I find that it encourages lust, and that in trying to keep from that sin, the concrete rule "don't wank" is extraordinarily helpful. Masturbation is, in my experience, no help whatever to physical or mental chasity. Like (I'm told) smoking, it largely creates the tensions which it purports to relieve. Not masturbating has not enabled me to achieve perfect chasity (not that I expected it to) but as a practical aid to clearing my head of stuff that I think wrong and simply do not want there, it has been very useful.

I suppose that if I did ever achieve perfect chastity, I'd be able to wank without sin. But I can't imagine that I'd particularly want to - certainly not enough to make me put down a good book for the purpose. Hence, believing that Jesus was perfectly chaste, I doubt very much that he masturbated, though I don't think that masturbation in itself is a sin. If it had been, I'd expect the Bible to mention it. I don't think that wanking was invented after AD33.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by CrookedCucumber:
The booklet did express the sentiment -- in a very prim, English way -- that regular masturbation was advisable for expectant fathers.

That is absolutely the reverse of my own experience. I find that not masturbating makes it is easier to cope if I am (for any reason) not having sex for an extended period - and also that breaking the habit of masturbation was a lot easier (that is to say, 'was possible') during a period of abstinance.

I may be very unusual.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Eliab:
1) Anything that tends to depersonalise/objectify someone.

On the difference between noticing that someone you care about as a person has got cute tits and/or a sexy arse vs focussing on her tits and/or arse as though that was all that mattered about her, I'm with you. That seems to me one of the stongest arguments against pornography, for example, although I am not pursuaded that all pornography is always sinful.

I think to have generalised bodies of either gender that are just abstract bodies, not related to any actual personhood at all, but simply abstract, as a fantasy to aid masturbation may not be immoral. To treat an actual person as an object is immoral, but I don't think one always implies the other, if you see what I mean. I am probably explaining myself very badly...
 
Posted by Matt Black (# 2210) on :
 
Andreas and Papio, yes, but I would guess they still weren't having sex every or every other day like rabbits (which is how often I had to 'crack one off' at that age)
 
Posted by andreas1984 (# 9313) on :
 
First of all do keep in mind the great role sexuality plays in modern Western societies...

Secondly, I don't like guessing on what might life have been like 2000 (or 1000) years ago, especially when this has significant consequences in our theology...
 
Posted by Henry Troup (# 3722) on :
 
quote:
Originally posted by andreas1984:
Secondly, I don't like guessing on what might life have been like 2000 (or 1000) years ago, especially when this has significant consequences in our theology...

An interesting sidetrack on the topic of lust is to look at classic aphrodisiacs, such as oysters. The fact that the ancients found high-protein and high-calorie foods aphrodisiac indicates but does not prove that most of the time they were pretty marginally nourished; among the symptoms of that are lethargy and lack of libido.

Equally, the old views of Heaven often mention ample food - "nectar and ambrosia", and the Norse heaven has unlimited boiled pork. That again suggests that nutrition was a serious concern.

As late as the 19th century in Canada, a common proverb was that a sign of spring was your teeth getting loose - scurvy was an inevitable consequence of the winter diet of stored root vegetables and salt meat, just like on sailing ships. And when the "spring tonics" of fresh greens and maple sap (not syrup, the straight from the tree sap) came along, feeling better translated to sexual activity.

But I don't know if the subject has been scientifically studied.

So, my point is that the behaviour of well-nourished modern teenage boys might not be exactly that of their ancestors a thousand years ago.
 
Posted by Matt Black (# 2210) on :
 
Point taken
 
Posted by Laura (# 10) on :
 
I'm interested that basically, the argument in favor of masturbation here is mostly not engaging in any way with the argument of the RCC (as put forth by Ingo) but simply issuing pronouncements and personal convictions. I agree that masturbation is usually spiritually harmless, but conveniently, I'm not an RC so it isn't my problem.

Nonetheless, for Catholics, it seems like one has to do logically better in justifying departure from church doctrine than "everyone wants to do it and most everyone does it, so it must be okay", or resting on anecdotal evidence, or personal need stories, however much fun it is to hear WTMI about Mr. Black's private life. Indeed, the very church that discourages birth control or abortion, even to prevent maternal death is hardly going to give you a pass on "I need to wank because my doctor said it will relieve my swollen prostate." Poor you! What about the woman, now an RC saint, who refused an abortion to save her life, and did indeed die, and was canonized? Just think about your cult, should you die of your prostate engorgement! I'd stop immediately, if I were you. [Big Grin]

And it seems especially poor form to beat up IngoB for expressing what is pretty non-controversial Catholic teaching on the purposes of sexual activity, though I must say that he seems to be able to cope with it.

[ 25. June 2007, 14:02: Message edited by: Laura ]
 
Posted by Matt Black (# 2210) on :
 
WTMI? [Confused]

I was just trying to point out what I see to be the logical inconsistencies in the RC approach to the issue.

[ETA - although I've now shared with the Ship a bit more than I'm comfortable with [Hot and Hormonal] . And I've ended a sentence with a preposition and started one with a conjunction, so there [Razz] ]

[ 25. June 2007, 14:12: Message edited by: Matt Black ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink:
You would be aware of betraying your wife, thereby impacting on your relationship with her. Potentionally doing emotional damage to your one night stand - if she fell for you for example. Point about masturbation is that it really doesn't have that impact on another person.

See, that's to me the interesting question. The vast majority of people here seem to think that masturbation is an essentially neutral bodily activity. As I've said before, masturbation is seen as a mere "genital sneeze". Frankly, I do not buy that. Sex is never "neutral" and it never lacks meaning and impact for the person having sex. This includes masturbation.

I'm not a psychologist, sex therapist, or spiritual adviser. I do not know what the most common effects of masturbation on the mind are. For men, I at least have a sample of one - myself - and some indirect insight into other men's behaviour. For women, I'm even more clueless. But two effects I can point out from my many years of masturbation are these: precision and utility. I know precisely how to get myself to orgasm with my hands, and thanks to the instant feedback I can delay or speed up nearly at will, intensify or relax as I wish. I'm in perfect control. This is very different from having sex with a woman, which is more like a dance. If I tried to get out of sex with a partner the precise genital stimulation of masturbation, I would either frustrate myself or my partner, or likely both of us. I think one can seriously spoil one's appetite here, one can build up needs that are hard if not impossible to meet for the partner. As for utility: I masturbate when I want, obviously. Masturbation is a bit like coffee, a relaxing kick, which I can deliver to myself when I find that useful. Sex with a partner is not like that, usually. There's considerable foreplay and afterplay, and I don't mean just bodily. You have to tune in with your partner, and unless you are very lucky, it simply is not the case that every time you want sex your partner wants it also. Again, masturbation can build up expectations that partner sex cannot possibly meet, and indeed lead to an entirely wrong perspective on "making love".

"I can't get no satisfaction." - because nothing but a sex slave could match the readiness and skill of one's hands?

quote:
Originally posted by Doublethink:
Doubleposting in reply to IngoB, in reaction to your link, to say that the issue of pornography is a different moral issue and certainly not inevitably involved with masturbation.

No, pornography is not inevitable. But at least for men, it is very commonly used to aid masturbation. And where it is not used, very commonly sexual fantasies are used. (Well, I admit again to having no stats. This is a guesstimate.) The typical content of the former is presumably known to all here, since the internet is full of it. As for the latter, try something like ASSTR (semi work safe entry page, not work safe text inside) to get a fair idea of what people like to fantasize about. I'm not sure that I would call that "cleaner".

quote:
Originally posted by Doublethink:
Also, most people do not fantasis about child birth whilst making love - this is one reason why children actually get born.

Certainly. Most people do not even fantasize about making a child, rather than about child birth, while making love - although that's probably more common. So? The essential point about partner sex is that one does not need to fantasize, or perhaps that one fantasizes together (role play etc.). If I need to fantasize about something else while having sex with my partner, then I would say that there's likely a problem...

quote:
Originally posted by Gracious rebel:
quite often my spouse needs to withdraw and have a wank in order to get to his climax, and of course I try to help him along. The alternative would be frustration for both of us (and yes, that's the way it used to be for us, and I can assure you this is MILES better). Are you really condemning all men who suffer with this problem (and I understand its not that uncommon) to hell for trying to have sex with their wives?!!!

Morally speaking, this likely is a case where "acquired habit" reduces or even eliminates culpability. For the sex side of things, you should consult an expert if you do not find the situation satisfactory. I would, but YMMV. It would be foolhardy for me to comment further than that.

quote:
Originally posted by Cod:
Sexual intercourse involving an infertile person cannot have the required purpose of being, in principle, open to the possibility of procreation. If a couple know that one of them is infertile they know that they cannot "aim" their act at creating new life. Therefore they should abstain.

No. One can be perfectly open to procreation in the sense of leaving it up to God, even if experience, knowledge, and reason suggest with certainty that it is impossible. The RCC position here is perfectly biblical, as worked out in the story of Abraham and Sarah.

quote:
Originally posted by marsupial1970:
Is chewing gum a mortal sin?

This would be more analogous to the sex of an infertile couple, which isn't sinful.

quote:
Originally posted by marsupial1970:
On the "addiction" point--isn't the Catechism basically redefining a natural human urge as an addiction? Their use of "addiction" strikes me as nonstandard, at any rate.

If so, then it was me, not the Catechism. One could say that drug addiction is based on the natural urge for pleasure and relaxation. That makes it no less an addiction.

quote:
Originally posted by Father Gregory:
The sexuality of Jesus is not something many Christians feel comfortable addressing. It doesn't bother me at all. "What has not been assumed has not been healed" (St. Gregory Nazianzen, my patron).

Oh. Would that then include sex between man and woman, which Jesus did not in fact assume?

quote:
Originally posted by CrookedCucumber:
But when one gets into a detailed examination of what adultery is, what its mens rea amounts to, I think the argument fails. And that's quite apart from the fact that, as an argument, it only applies to that segment of the population which are in a position to commit adultery.

That would imply a serious misunderstanding of the argument. The point is that something analogous to adultery happens, not that the person doing this is technically capable of committing adultery.

quote:
Originally posted by CrookedCucumber:
Adultery is immoral, surely, because one simply cannot divide one's intimate attentions between two or more people and still do full justice to either of them. ... If the same elements that make adultery sinful are also present in masturbation, then maybe masturbation is sinful. But my feeling is that, in the majority of instances, they are not.

My feeling is precisely that they are present in principle, although in practice lots of other causes can contribute (i.e., this is a mortal sin which uncommonly often is reduced to venial or nothing concerning culpability).

quote:
Originally posted by Ricardus:
If on a long train journey I use my ticket as a bookmark, that doesn't harm its function as a ticket, even though the ticket is ordered towards proving to the guard that I've paid and not to finding my place again when I come back from the toilet.

Yes, but if you eat the ticket instead, then you have clearly abused the ticket. So the question really boils down to "What is sex about?" Without a clear answer, you'll not be able to judge whether abuse or just creative "other-use" has occurred in a given situation.

quote:
Originally posted by CrookedCucumber:
If I say that I lust after my wife, I think I am using the word properly, and I don't see my lust as a sin.

I disagree. I would in such a case say that you desire your wife, which is not only not sinful but fantastic - may it ever be so. The difference is for me that if I lust after my wife, then I want her for sex, if I desire my wife, then I want sex for her. Lust has sex as end, desire as means.

quote:
Originally posted by Matt Black:
Two questions: in what way is this "committing adultery" and what would the RCC suggest I do as an alternative to prevent the possibility of my prostate having to be surgically removed at a later date and thus scuppering my chances of having further procreative sex?

(First, congratulations to you two and my best wishes for a good birth and a healthy child.) I assume a consciously "mechanical" release separate from sexual activity could fall under "double effect" if necessary for managing a serious medical condition. I assume your wife is in a special situation? Normally there shouldn't be a problem with gentle sex without weight resting on the belly (e.g., spoon position) at 7 months...

Eliab, a splendid post! [Overused] I think your approach is not so much at odds with "natural moral law" arguments, as rather their confirmation in terms of personal experience. Such personalization of moral law concerning sexuality was precisely JPII's project, whose "Man and Woman He Created Them: A Theology Of The Body" you may well enjoy.

Finally, at the end of this lengthy post I would suggest that part of the problem is that there are two different ideas at work what sex is. One side thinks that every person owns their sex. Thus every person can dispose of their sex as they wish: as long as the common good is not diminished, and all trade of such sex "property" with a chosen partner is fair and mutually beneficial, then all is well. In the case of masturbation it is almost inevitably so that nobody but the owner of the sex is concerned, and pleases himself, so what ever could be wrong with that? But the other side thinks that sex does not properly exist other than in the cooperation of a man and a woman under specific circumstances. Sex is a kind of joint project, it's a special process of interaction with one specific other person. It makes no sense to talk of the "ownership" of sex other than in the context of the partners bringing it about. From this perspective, masturbation clearly misses the point, brings about sexual pleasure but cannot in the essential sense of the word bring about sex. That this is sinful, is an additional step. But I think it's important to think about the underlying attitude to what sex really is.
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by Matt Black:
I was just trying to point out what I see to be the logical inconsistencies in the RC approach to the issue. [ETA - although I've now shared with the Ship a bit more than I'm comfortable with [Hot and Hormonal] ]

Your posts have been extremely honest, helpful, and pertinent. You should feel no discomfort.

100% kudo from me.
 
Posted by Matt Black (# 2210) on :
 
Cheers!
quote:
Originally posted by dogwonderer:
You should feel no discomfort.


Well, I will if I have to give 'it' up!
 
Posted by Qoheleth. (# 9265) on :
 
quote:
Originally posted by Matt Black:
WTMI? [Confused]

Way Too Much Information ?
 
Posted by Laura (# 10) on :
 
quote:
Originally posted by Qoheleth.:
quote:
Originally posted by Matt Black:
WTMI? [Confused]

Way Too Much Information ?
Yup.
 
Posted by Matt Black (# 2210) on :
 
Ah [Hot and Hormonal] again
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by IngoB:
But the other side thinks that sex does not properly exist other than in the cooperation of a man and a woman under specific circumstances.

Ingo, I think I understand this conviction, but obviously I don't share it. In fact, please don't take this personally, but I find it offensive to some extent because it is, for me, simply too narrow. It offends my notion of what a person is in relation to sexuality. I must be more of the other team, because I disagree with almost every word of what I cite from you here.

But here is what I don't understand: If you see sex as a sacrament, and your "specific circumstances" are those under which the sacrement takes places, then I still don't really see how it follows that all other forms of sexual activity (and I don't really know what else to all it) are sinful, does it? Or is it sinful to drink wine without any intent to celebrate communion?
 
Posted by Father Gregory (# 310) on :
 
Dear IngoB

quote:
Oh. Would that then include sex between man and woman, which Jesus did not in fact assume?

I said sexuality not sex. We are sexual beings whether we are celibate or not.
 
Posted by dogwonderer (# 12169) on :
 
With respect for Ingo (who IMO has posted masterfully on this subject, and offered his perspective with characteristic assuredness), asking a Catholic for advice on the moral rights and wrongs of masturbation is a bit like asking a child for advice on what makes a good story. They'll say Harry Potter, not Dostoyevski- but you'd expect that wouldn't you? Catholics and sex? It's not really their cup of tea, is it?
 
Posted by mirrizin (# 11014) on :
 
Actually, I think Catholics are fervently pro-sex. They just want it to be reproductive sex within the voluntary bonds of marriage.

Once you're married: The more, the merrier!
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by mirrizin:
Actually, I think Catholics are fervently pro-sex. They just want it to be reproductive sex within the voluntary bonds of marriage.

Once you're married: The more, the merrier!

Oh, undoubdtedly so! Randy lot! [Smile]

But does this make them experts in the field? I rather think not.
 
Posted by mirrizin (# 11014) on :
 
Would you really want to consult someone whose area of expertise was wanking? The master masturbator?
 
Posted by Father Gregory (# 310) on :
 
I would look for somebody who had a well rounded understanding of human sexuality, the teaching of Scripture and Tradition, the ability to discern between what was of God and what was not.
 
Posted by andreas1984 (# 9313) on :
 
Is this a realistic expectation father G? I mean, we are only beginning to understand the complex neurobiological basis of human sexuality... And let us not forget that for 2000 years Christianity has been fundamentally anti-sexual...
 
Posted by andreas1984 (# 9313) on :
 
OK, I want to have all the cards open on the table... Orthodoxy is not blameless as far as anti-sexuality is concerned... Elder Sophrony (of Essex) sums Tradition up on this issue in his book ascesis and beholding (ascesis kai theoreia). "Experience of centuries showed that the love of God is possible within marriage as well, but only to a mediocre extent". And "Characteristic of the great love for Christ is that it cannot compromise with pleasures of the flesh in general, and with sexual pleasures in particular." etc etc
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by dogwonderer:
Catholics and sex? It's not really their cup of tea, is it?

The (Dominican friar) Herbert McCabe, whom I have cited on the Purity Ring thread, writes beautifully and thoughtfully about human sexuality. As do many other Roman Catholic authors. And some of the most apparently healthy relationships I am aware of are ones where one, or both, partners are RCs. You don't feel you might be over-generalising slightly, do you?
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by mirrizin:
Would you really want to consult someone whose area of expertise was wanking? The master masturbator?

Certainly! If it was expertise on wanking, I would ('though I consider myself something of an amateur exspurt, in all humility).

But if I wanted advice about the modern Catholic position on the Inquisition, I'd go to Ingo, every time.
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by mirrizin:
Would you really want to consult someone whose area of expertise was wanking? The master masturbator?

Certainly! If it was expertise on wanking, I would ('though I consider myself something of an amateur exspurt, in all humility).

But if I wanted advice about the modern Catholic position on the Inquisition, I'd go to Ingo, every time.

[edit nonsense]

[ 25. June 2007, 19:32: Message edited by: dogwonderer ]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by IngoB:
Again, masturbation can build up expectations that partner sex cannot possibly meet, and indeed lead to an entirely wrong perspective on "making love".

"I can't get no satisfaction." - because nothing but a sex slave could match the readiness and skill of one's hands?

This seems weird. As if you are assuming that the point of sex is to get to orgasm at your chosen speed (= "satisfaction"). Which is strange coming from a Catholic.

quote:

The essential point about partner sex is that one does not need to fantasize, or perhaps that one fantasizes together (role play etc.).

Also a pretty odd thing to say I think.

quote:

quote:
Originally posted by CrookedCucumber:
Adultery is immoral, surely, because one simply cannot divide one's intimate attentions between two or more people and still do full justice to either of them. ... If the same elements that make adultery sinful are also present in masturbation, then maybe masturbation is sinful. But my feeling is that, in the majority of instances, they are not.

My feeling is precisely that they are present in principle, although in practice lots of other causes can contribute (i.e., this is a mortal sin which uncommonly often is reduced to venial or nothing concerning culpability).

No, what makes adultery wrong is that it is a breach of faith. A lie. It it was about dividing intimate attentions then polygamy would be wrong for the same reasons, and there is no Scriptural basis for saying that. (It might be wrong for other reasons though). Also the idea that the main point of marriage or sex is "intimate attentions" seems very 19th-century. I doubt if either Moses or Jesus would have looked at it quite that kind of way.

quote:

quote:
Originally posted by CrookedCucumber:
If I say that I lust after my wife, I think I am using the word properly, and I don't see my lust as a sin.

I disagree. I would in such a case say that you desire your wife, which is not only not sinful but fantastic - may it ever be so. The difference is for me that if I lust after my wife, then I want her for sex, if I desire my wife, then I want sex for her. Lust has sex as end, desire as means.

You still haven't addressed the question of whether the kind of sexuial fantasy that is used in masturbation is, or is always, the same thing as the klind of lust that Jesus condemns as adultery.

quote:

Finally, at the end of this lengthy post I would suggest that part of the problem is that there are two different ideas at work what sex is. One side thinks that every person owns their sex.

Talk of "ownership of sex" sounds like nonsense to me. Its not a thing that can be bought and sold. And you brought it up - no-one opposed to the RC view used such odd phrases here AFAIR. This final paragraph comes over very strongly as "we are right and you benighted Proddies just don't understand".

quote:

But the other side thinks that sex does not properly exist other than in the cooperation of a man and a woman under specific circumstances. Sex is a kind of joint project, it's a special process of interaction with one specific other person.

So what do you say to those for whom there is no "one specific other person"?

And what do you say to those for whom there cannot morally be "one specific other person" in the rukles of your church, such as the Roman Catholic man I mentioned earlier?

quote:

It makes no sense to talk of the "ownership" of sex other than in the context of the partners bringing it about.

It makes no sense to talk of it at all. I'm not sure the phrase means anything and if it does its probably a red herring.

quote:

From this perspective, masturbation clearly misses the point, brings about sexual pleasure but cannot in the essential sense of the word bring about sex.

Hooray! At last!

I think that is certainly true. Which is exactly why I think that this:

quote:

That this is sinful

probably isn't.

quote:

But I think it's important to think about the underlying attitude to what sex really is.

Yes, and thinking about it has led you to a result which shows up the illogicality of your own posuition. Precisely because masturbation is not sex, it is not clear that the rules applying to sex (such as "only in marriage") should apply to it. You still need to show that they do, and you haven't. If anything your arguments tend the opposite way. (of course in a biological sense neither is homosexuality sex, but lets not go there...)

[ 25. June 2007, 19:48: Message edited by: ken ]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by andreas1984:
Orthodoxy is not blameless as far as anti-sexuality is concerned...

Gosh!

Can I let you into a little secret Andreas?

No-one here, except for you and just possibly Myrrh, ever imagined that it might have been.
 
Posted by dogwonderer (# 12169) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
The (Dominican friar) Herbert McCabe, whom I have cited on the Purity Ring thread, writes beautifully and thoughtfully about human sexuality. As do many other Roman Catholic authors. And some of the most apparently healthy relationships I am aware of are ones where one, or both, partners are RCs. You don't feel you might be over-generalising slightly, do you?

Oh, more than slightly, I'm sure (your understatement is appreciated). But even gross generalisations like 'Catholics are rather conservative when it comes to sex' are sometimes useful indicators of underlying truisms.

Truth is, Ingo himself has admitted to being no Betty Ford sexpert, and I'm sure he realises this masturbation thing is a jolly tricky business. Horses for courses- I think the RCC should stick to religion, and let the rest of us sinners get on with the carnal business of fornication, and so forth. But I know I'm over-generalising again.

[ETA apology for double-post, above- maddeningly caught in edit-flood-control nightmare]

[ 25. June 2007, 20:18: Message edited by: dogwonderer ]
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I don't even think it's true that, compared to other Christian groups, Catholics are especially conservative when it comes to sex. Catholic theology certainly has a far more positive view of the human body, and inter alia sexuality, than do many other forms of Christian thought.

I think a certain type of conservative Catholic can compete with the most staunch fundamentalist for the trophy of 'most conservative person on sex'. But what I find interesting is that, often as not, such Catholics hail from culturally Protestant countries. I've said before that I think there is an issue with people taking essentially Protestant ideas about approaches to texts, duty, conscience and the relation of human frailty to Christian life, and importing them into Catholic practice.
 
Posted by fisher (# 9080) on :
 
quote:
Originally posted by IngoB:
The RCC says that masturbation is a grave matter. Most RCs, and a good many outside of the RCC, know that. At least a mature RC then usually cannot claim lack of full knowledge.

An incidental point of information: I'm not so sure. I'm a cradle Catholic, catechised by scary nuns, but I only came across the idea of mortal sin when I read Graham Greene. And it was the Ship (surprisingly, the source of most of my patchy knowledge of Christian orthodoxy) which alerted me to Catholic teaching on masturbation and opened that particular possible route to damnation... [brick wall] (hanging around this place too much may be a bad idea).

quote:
Originally posted by Jahlove:
quote:
Originally posted by Mechtilde:
I can just imagine mentioning something like this to my confessor. [Roll Eyes] I know exactly what he'd say: "Why are you bringing this up?"

Or, still more likely: "Well, how nice for you. Can we get back to your confession now?"


Can't imagine mine saying any different
A third of us signing in on this fairly significant point. Catholic teaching isn't applied as a monolithic formula: the fundamentals of the faith and the key struggles for any one believer always move very strongly to the foreground. All I would add is this: I have sometimes confessed to things that I don't really think that grave, because it's easier to do than to really examine my conscience for the ways in which I unambiguously and culpably harm others and go against God's will. I wouldn't be surprised if masturbation is sometimes brought up as such a spiritual displacement activity.
quote:
Originally posted by IngoB:
while sterility is not an impediment to marriage, complete impotence is [followed by quotation from Canon Law]

Have I understood this correctly? If, while cycling into work tomorrow morning, I have an unfortunate accident then I could be barred from marriage? That's quite harsh [Eek!] . Is it ever applied nowadays? I'd say that frowning on masturbation is fairly uncontroversial by comparison -just of more personal interest to a larger number of people. Maybe it's worth another thread sometime. In the meantime, I'll check my brakes [Biased] .
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by andreas1984:
Orthodoxy is not blameless as far as anti-sexuality is concerned...

Gosh!

Can I let you into a little secret Andreas?

No-one here, except for you and just possibly Myrrh, ever imagined that it might have been.

[Overused]
 
Posted by Myrrh (# 11483) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by andreas1984:
Orthodoxy is not blameless as far as anti-sexuality is concerned...

Gosh!

Can I let you into a little secret Andreas?

No-one here, except for you and just possibly Myrrh, ever imagined that it might have been.

That's just silly. I've had several discussions on the subject with Orthodox, specifically about bishops which brings with it all these kinds of perverse thinking about sexuality. (We managed to win the fight to keep married priests, but when the monastics gained power in later centuries and took over choosing bishops they introduced, or rather went back to the un-Orthodox idea of celibate bishops which we'd fought against.)

I've never heard an Orthodox priest be this blatantly misogynist and, sorry, it does seem to be a Western influence because this is simply not the teaching of the Church which sees both marriage and celibacy as equally valid ways of living, the married state is seen as God's divine organisation and we still remember our women Equal-to-the-Apostles and so on.

In the early centuries when Christ's words were taken out of context and several 'fathers' began promoting the idea of celibacy as a superior spiritual state one of the bishops, Cyril from Alexandria?, said if they, who thought this, felt so strongly about this 'as a higher way of the angels' they should also stop eating and drinking...

Myrrh
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Laura:
I'm interested that basically, the argument in favor of masturbation here is mostly not engaging in any way with the argument of the RCC (as put forth by Ingo) but simply issuing pronouncements and personal convictions.

Mea culpa [Frown] I suppose the reason for this, for me at least, is that I find the conclusion so absurd that it's almost impossible to engage with the argument.

It's as if somebody told me that he could make a good case for believing that the Earth was flat. In fact, because I thinking that condemning masturbation is actually psychologically (and maybe clinically) damaging, it's more like expecting me to engage with an argument that it's OK to cross a busy motorway blindfolded.

In any event, I think that the RC case is based on a false premise, and so the argument itself doesn't really matter. That premise is that any sexual activity which does not leave open the possibility of procreation is, by its very nature, sinful.

I can't argue against that premise, simply because it is a premise, not a conclusion. What I can do, as others have done, is to point to the silliness of the conclusions that follow from this premise, and the fancy footwork the RCC has to indulge in to avoid looking completely barmy.

The most obvious example of such fancy footwork, to me, is that it's OK to prevent conception by careful timing of sexual intercourse, but not by using a condom.

Another that it's OK for an infertile heterosexual couple to have sex, even though it can't result in conception, but not for homosexuals to do so, because it's just possible that God will bring about a miracle for the infertile couple.

Apparently silly conclusions don't invalidate a premise, of course; but I hope I have at least explained why I can't engage with the RCC argument against masturbation on its own terms.
 
Posted by Petrified (# 10667) on :
 
Surely the key is here:-

"2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure"

So if it is done for purely medicinal purposes it must be ok, the purpose not being sexual pleasure (after all women have had sex on that basis for centuries)
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Papio:
But here is what I don't understand: If you see sex as a sacrament, and your "specific circumstances" are those under which the sacrement takes places, then I still don't really see how it follows that all other forms of sexual activity (and I don't really know what else to all it) are sinful, does it? Or is it sinful to drink wine without any intent to celebrate communion?

I would agree that we are hitting the limits of arguing natural moral law here. While I can argue "objectively" that sex is ordered to procreation, and less "objectively" also that among humans this is intended to happen in a monogamous relationship, the precise moral status of having sex not so ordered is IMHO not arguable. What one needs for that is basically a moral hierarchy assigning importance. This is supposed to be part of the natural moral law, of course. For example, the instinctive reaction to murder is an indication of the natural moral importance we assign to human life.

I think that 1) sex is as important as individual bodily life, because it embodies love, but I also think that 2) nothing else in human life has been hit harder by the fall (human sinfulness) than sex. So I think we should have similarly clear feelings about sex as we have about human life, but in fact we don't. Which leaves natural moral law arguments about sex in a difficult situation. So when all is said and done, I do not think that the full truth about human sexuality is available in this life without recourse to revelation. Thus I can only convince you that my position is not self-contradictory and unreasonable given my premises, but I cannot by the force of argument make you agree with me in this case.

quote:
Originally posted by ken:
This seems weird. As if you are assuming that the point of sex is to get to orgasm at your chosen speed (= "satisfaction"). Which is strange coming from a Catholic.

Please read more carefully. My point was that masturbation leads to a sort of precision in obtaining sexual pleasure. And if a habit of masturbation ingrains such precision as expectation for sexual pleasure, then partner sex will most likely disappoint. For normally the partner is not going to do it "perfectly right" as far as stimulating one's genitals is concerned, and indeed this entire way of thinking about sex is wrong from the start.

quote:
Originally posted by ken:
quote:
Originally posted by IngoB:
The essential point about partner sex is that one does not need to fantasize, or perhaps that one fantasizes together (role play etc.).

Also a pretty odd thing to say I think.
Context is key. I was not saying that this is the essential point of sex per se, but rather that it is the essential point in contrast to masturbation. In partner sex I'm not fantasizing about having sex, I am having sex.

quote:
Originally posted by ken:
It it was about dividing intimate attentions then polygamy would be wrong for the same reasons, and there is no Scriptural basis for saying that.

Are you saying that polygamy is morally licit according to scripture? Are you turning classical Mormon now? And you should know that I consider sola scriptura arguments to be inherently flawed and irrelevant.

quote:
Originally posted by ken:
You still haven't addressed the question of whether the kind of sexuial fantasy that is used in masturbation is, or is always, the same thing as the klind of lust that Jesus condemns as adultery.

That seems like a rather pointless question, since whether the means are evil or not plays no role if the end is evil anyway. It certainly is possible that one fantasizes in a good way about sex. Whether such a fantasy can be used to drive masturbation? Perhaps, people can keep several contradictory thoughts in their head at the same time. Is this likely? Not in my own experience, but YMMV.

quote:
Originally posted by ken:
Talk of "ownership of sex" sounds like nonsense to me. Its not a thing that can be bought and sold.

That would be news to the oldest profession of the world... Anyway, I was opposing the idea of "owning one's sex". Please read carefully.

quote:
Originally posted by ken:
So what do you say to those for whom there is no "one specific other person"? And what do you say to those for whom there cannot morally be "one specific other person" in the rukles of your church, such as the Roman Catholic man I mentioned earlier?

Matthew 10:38-39.

quote:
Originally posted by ken:
Yes, and thinking about it has led you to a result which shows up the illogicality of your own posuition. Precisely because masturbation is not sex, it is not clear that the rules applying to sex (such as "only in marriage") should apply to it. You still need to show that they do, and you haven't. If anything your arguments tend the opposite way.

Not at all. My genitals (body) and my sexual pleasure (mind) were given to me precisely for having sex in marriage. If I use these means given to me by God for that end in some other way, this is sinful. The question just how sinful such other use is, is more difficult. But that does not change the principle judgment. If I as a marrried man go to a prostitute, assuming I have plenty of money to spend and she is doing that out of her own free will without being exploited by others, what precisely is the problem with that? Neither of us thinks this is about "love", in the sense in which I love my wife. All I do is getting my genitals stimulated for sexual pleasure, and she is getting paid for the service she provides. All fair and square? No, I'm betraying my wife. But how? Am I trying to bond into unity with the prostitute? Hardly. Am I trying to create offspring? Certainly not. So this sexual activity has nothing to do with "proper sex", just like masturbation. The betrayal is rather that God has given me my genitals and my sexual pleasure in order to bond into unity with one woman through sex open to life, and I have promised my wife that she is that very woman. There are of course very good reasons why going to a prostitute has generally worse impact on my married life than masturbation. But my point is that our sex life is supposed to have a "target", and marriage sets that "target". Missing the target is a sin, practically and etymologically...

quote:
Originally posted by dogwonderer:
Truth is, Ingo himself has admitted to being no Betty Ford sexpert, and I'm sure he realises this masturbation thing is a jolly tricky business. Horses for courses- I think the RCC should stick to religion, and let the rest of us sinners get on with the carnal business of fornication, and so forth. But I know I'm over-generalising again.

Rather, you are completely missing the point of religion, in a characteristically modern way. Religion is not a "hobby", like listening to jazz. It's not optional in that sense. It is supposed to permeate one's entire life, it's a change of the very basis on which one stands in life. Religion that dare not speak about sex is not only castrated, it's cut off at the root (pun sort of intended).

quote:
Originally posted by fisher:
Is it ever applied nowadays?

I would assume so. It's current canon law (CIC'83). Nothing stops you from living in a platonic relationship with a woman, of course.

quote:
Originally posted by CrookedCucumber:
What I can do, as others have done, is to point to the silliness of the conclusions that follow from this premise, and the fancy footwork the RCC has to indulge in to avoid looking completely barmy. The most obvious example of such fancy footwork, to me, is that it's OK to prevent conception by careful timing of sexual intercourse, but not by using a condom.Another that it's OK for an infertile heterosexual couple to have sex, even though it can't result in conception, but not for homosexuals to do so, because it's just possible that God will bring about a miracle for the infertile couple. Apparently silly conclusions don't invalidate a premise, of course; but I hope I have at least explained why I can't engage with the RCC argument against masturbation on its own terms.

I have given quite a number of reasons above why one may think masturbation problematic which did not rely on the premise that all sex has to be open to life. So you have no excuse to not engage with those arguments.

As for the supposed silliness and fancy footwork: using to one's advantage what occurs naturally is not the same as changing nature to suit oneself. In the latter case one always assumes moral responsibility for the circumstances of any thereby influenced act, in the former case generally not. That's simple and reasonable enough and is sufficient for the moral argument.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by IngoB:
nothing else in human life has been hit harder by the fall (human sinfulness) than sex.

Why do you think this? It is not clear to me why, say, our economic relations, our capacity for anger etc. aren't at least as affected by the fall. (I don't, of course, deny that sexuality is affected by the fall.)
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by IngoB:
I have given quite a number of reasons above why one may think masturbation problematic which did not rely on the premise that all sex has to be open to life. So you have no excuse to not engage with those arguments.

No, maybe not. Sorry to sound petulant, but I just don't feel up to it right now [Frown]

I just can't help thinking that sitting here wasting keystrokes on defending wanking, of all things, is not exactly offering up my life to the glory of God, whether it be moral or not.

quote:

As for the supposed silliness and fancy footwork: using to one's advantage what occurs naturally is not the same as changing nature to suit oneself.

Maybe not. What worries me what I perceive as the somewhat mobile boundary between what constitutes taking advantage of nature, and what constitutes changing nature.

None of the places that the RCC wants to put this boundary strike me as outstanding unreasonable; but many of the alternatives seem no less reasonable. That's the problem.

For example, there's nothing intrinsically unreasonable about claiming that wearing a condom is `changing nature' while timing intercourse on the basis of (yeutch!) vaginal mucous is taking advantage of nature. But, at the same time, there's no reason I can see why this claim is reasonable, beyond the fact that it is convenient and not obviously unreasonable.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Why do you think this? It is not clear to me why, say, our economic relations, our capacity for anger etc. aren't at least as affected by the fall. (I don't, of course, deny that sexuality is affected by the fall.)

We may not be able to stop greed, anger, etc. But we find these easier to judge. I do not think that we are especially sinful concerning sex, but rather, that the faculty of reason is particularly darkened with regards to sex. Of course, we do not simply agree on all judgments concerning other sins. But a consensus concerning basics is more easily found. For example, people will not generally argue that it is just per se to strip the poor of Africa of what little they have to make the rich in the West even richer. They will rather argue about the means of making the African poor less poor. (Some will argue that rather conveniently some stripping is necessary to achieve this, but that's not my point. My point is that they feel the need to justify their actions against this moral instinct.)
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
That's interesting. It might, alternatively, be that (a.) natural law on matters sexual is less restrictive than has been traditionally thought (but, say, social pressures obscured this), or (b.) a lot of Christian sexual ethics falls under revealed, rather than natural, law (and so, one wouldn't expect the general population's consciences to be formed in accordance with it), or (c.) some combination of (a.) and (b.).
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by IngoB:
Yes, but if you eat the ticket instead, then you have clearly abused the ticket. So the question really boils down to "What is sex about?" Without a clear answer, you'll not be able to judge whether abuse or just creative "other-use" has occurred in a given situation.

If I eat the ticket, I can no longer show it to the guard.

Masturbation, however, does not prevent procreation within the context of a lifelong monogamous relationship. (Assuming such to be the purpose of sex.)
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by IngoB:
Please read more carefully. My point was that masturbation leads to a sort of precision in obtaining sexual pleasure. And if a habit of masturbation ingrains such precision as expectation for sexual pleasure, then partner sex will most likely disappoint. For normally the partner is not going to do it "perfectly right" as far as stimulating one's genitals is concerned, and indeed this entire way of thinking about sex is wrong from the start.

I understood perfectly that that was your point. And is still seems very strange to me that you are arguing as if the point of sex in marriage is sexual pleasure of the orgasm sort. so that masturbation must be banned.

And why are you always talking about men masturbating going off their wives and not applying the same rule to masturbating women not wanting sex with their husbands? That seems perhaps less unlikely to me. It is generally assumed that men are keener on sex (with their wives or anyone else) than women are. It is generally assumed that women find it much more difficult to get sexual pleasure out of penetrative sex then men do, and mostly don't regularly have orgasms during or as a direct result of it. I have no idea if anyone really knows the truth of either of those notions but both seem to be common wisdom.


quote:

Are you saying that polygamy is morally licit according to scripture?

Yes, polygamy is clealy morally licit according to Scripture. It is nowhere condemned and many polygamists are approved of, including Abraham and Moses. That does not mean it is licit for us now of course

I'll stick by Scripture rather than the traditions of your denomination. What you say only seems to make sense if you throw over both Scripture and natural theology for unthinking devotion to teachings of the Roman Catholic church. But its harshness and apparent unnaturallness is making me less likely to want to be a Roman Catholic.

As I said on the other thread, if it really is the tradition of the RC church that masturbation is commiting the sin of adultery with oneself, then may God save us from the Roman Catholics.

quote:
IngoB:
quote:
Originally posted by ken:
You still haven't addressed the question of whether the kind of sexual fantasy that is used in masturbation is, or is always, the same thing as the klnd of lust that Jesus condemns as adultery.

That seems like a rather pointless question, since whether the means are evil or not plays no role if the end is evil anyway.

It is far from pointless because you haven't shown that the end - pleasure - is evil.

I'm afraid that you have not said one word so far that contradicts the very common idea that the RC church is opposed to masturbation because it is opposed to sexual pleasure. And that it is opposed to sexual pleasure because it is controlled by celibate prioests who inevitably have to spend a lot of time and effort controlling their own sexual attractions in ways that don't really apply to the rest of us. It really is a hangover from the anti-sex ant-material-world Gnosticism of the early Middle Ages. Or if it isn't you have shown no reason why not.

If you could show that all sexual fanstasy was the sort of lust that is condemned than that would, I think, establish that Christians should think of masturbation as sinful.

quote:
IngoB: [QUOTE]Originally posted by ken:
[qb]So what do you say to those for whom there is no "one specific other person"? And what do you say to those for whom there cannot morally be "one specific other person" in the rules of your church, such as the Roman Catholic man I mentioned earlier?

Matthew 10:38-39.
quote:


"he who does not take up his cross and follow after me is not worthy of me."

Are you claiming that refraining from masturbation or from sexual fantasy is part of Jesus's burden for that man? How can you possibly know that? How can you say that someone who masturbates is not "taking up the cross"?

The previous verse, as you know, is "He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me." But you aren't claiming that married people in general should abandon sex with their partners as part of Jesus's burden are you? Or that children should leave their parents or parents desert their children.

I'm sorry, this nonsense makes me angry. And I really do think that growing children and teenagers should be protected from it. Imagine the effect on a teenager who was persuaded that their natural sexual feeligns were sinful in this way, that masturbating was a rejection of Christ, that sexual fantasy was a refusal to "take up the cross". No wonder so many people hate the churches.

[QUOTE][qb]
My genitals (body) and my sexual pleasure (mind) were given to me precisely for having sex in marriage.

Yes, but...

quote:

If I use these means given to me by God for that end in some other way, this is sinful.

Why? That seems utterly illogical and unnatural.

Why should things - any things - have only one purpose?

Why is it sinful to use things for purposes other than their main - or even only - purpose?

Is it sinful to stand on a packing case? To use a spoon to change a bicycle tyre?

This seems such an un-natural idea of what sin is, as well as an un-Biblical one.

quote:

If I as a marrried man go to a prostitute, assuming I have plenty of money to spend and she is doing that out of her own free will without being exploited by others, what precisely is the problem with that? Neither of us thinks this is about "love", in the sense in which I love my wife. All I do is getting my genitals stimulated for sexual pleasure, and she is getting paid for the service she provides.

I can hardly believe you make the comparison. Get real!

How many married men would try to keep the fact that they masturbate secret from their wives? Very few, Effectively none I would guess. How many married men would try to keep the fact that they use prostitutes secret from their wives? Almost all.

How many married men would masturbate in the presence of their wives? At lweast some. Quite a few I suspect (and vice versa of course). How many married men would have sex with a prostitute in the presence of their wives? Probably none. If anyone ever did at all we would think it a great scandal and a perversion.

The two are simply incommensurable.

And the attempt at comparing them is nonsense. Of course you would be betraying your wife in that case. And of course the prostitute really is another human being despite the commercial transaction between you. Surely people don't go to a prostitute just to get their "genitals stimulated for sexual pleasure"? If that was all then they would simply masturbate. Cheaper, safer, easier, quicker. It can't be just for genital stimulation, any more than going to the pub is just for getting alcohol down you - if that was all you wanted you could buy a bottle cheap and drink it quickly. There has to be some element of social interaction in it, even iof it is only some weird pretence. It was you who said masturbation t was a more precise way of getting off. If it, as you seem to believe, is so good it will stop men from goign through the difficult process of having sex with their wives

And I still think its odd that you keep on coming back to genital stimulation as somehow the point of sex, and by implication the point of marriage. That seems very un-catholic to me. And even un-Christian.

[ 26. June 2007, 19:01: Message edited by: ken ]
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by ken:
And why are you always talking about men masturbating going off their wives and not applying the same rule to masturbating women not wanting sex with their husbands? That seems perhaps less unlikely to me. It is generally assumed that men are keener on sex (with their wives or anyone else) than women are. It is generally assumed that women find it much more difficult to get sexual pleasure out of penetrative sex then men do, and mostly don't regularly have orgasms during or as a direct result of it. I have no idea if anyone really knows the truth of either of those notions but both seem to be common wisdom.


Well, common wisdom also says that women do regularly have sex with their husbands. So, if these average women masturbate, it clearly doesn't put them off the mediocre sex they have.
 
Posted by barrea (# 3211) on :
 
When one gets to my age(80)mutual masturbation is about the nearest thing you can get to sex, its either that or nothing. Is that wrong between husband and wife, I sincerely hope not!!!
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
It might, alternatively, be ... (b.) a lot of Christian sexual ethics falls under revealed, rather than natural, law (and so, one wouldn't expect the general population's consciences to be formed in accordance with it)

I made that very point to Papio above, but I do not think that this is an alternative to what I suggested. Rather it is the result, at least effectively if not principally, of the on average strong darkening of our intellect with regards to sex.

quote:
Originally posted by Ricardus:
If I eat the ticket, I can no longer show it to the guard. Masturbation, however, does not prevent procreation within the context of a lifelong monogamous relationship. (Assuming such to be the purpose of sex.)

That's like saying that because you have another ticket in your pocket, eating the first ticket is not abusing it. Which is an "utilitarian" way of viewing things, to which I however do not agree at all concerning morals. That is, in the analogy I would still call eating a ticket abusing its purpose, no matter how many more tickets one may have. The analysis of the function of one ticket merely allows me to determine what is use and what is abuse of a ticket. But it does not follow that maintaining this function otherwise (e.g., with a replacement ticket) makes destroying the proper function of a ticket a less abusive act.

quote:
Originally posted by ken:
And is still seems very strange to me that you are arguing as if the point of sex in marriage is sexual pleasure of the orgasm sort. so that masturbation must be banned.

I'm not sure what you are reading there, but it certainly is not an argument I wrote.

quote:
Originally posted by ken:
And why are you always talking about men masturbating going off their wives and not applying the same rule to masturbating women not wanting sex with their husbands?

I have not made a conscious distinction by gender in my arguments about the morality of masturbation. If I tend to write from a male perspective concerning the "psychology" of masturbation, this is merely due to the fact that I'm a man and have masturbated. Generalizing from myself and what I see and hear in public related to male masturbation is enough of a leap.

quote:
Originally posted by ken:
Yes, polygamy is clealy morally licit according to Scripture. It is nowhere condemned and many polygamists are approved of, including Abraham and Moses. That does not mean it is licit for us now of course. I'll stick by Scripture rather than the traditions of your denomination.

And whatever made polygamy morally illicit for us now, if that is not in scripture and you will stick to scripture rather than to our shared tradition (monogamy is certainly pre-Protestant, indeed pre-Christ in the Jewish tradition)? This makes no sense whatsoever.

quote:
Originally posted by ken:
It is far from pointless because you haven't shown that the end - pleasure - is evil.

Pleasure per se is not an evil, but rather a good. That's why we call it pleasure, rather than pain. However, we were talking about fantasizing about sex as means for masturbation, not about masturbation as means for pleasure! My point was that discussing whether fantasizing about sex can be good is sort of pointless if, as I assert, its end masturbation is evil anyhow. As far as masturbation for pleasure is concerned, in that case the end is good, but the means is evil.

And all that guff about celibate priests trying to spread their pain is allowing you to conveniently ignore the question whether mortification of the flesh (Rom 8:13, Coll 3:5, Gal 5:24, 1 Cor 9:27, etc.) could possibly have something to do with not masturbating.

quote:
Originally posted by ken:
How can you say that someone who masturbates is not "taking up the cross"?

To say that masturbating itself is picking up a cross is just silly. Not being able to have sex with a woman, OK, that's a cross for most men. And you may wish to argue that masturbation is a licit means to make the load of that cross lighter. But that's lighter, not heavier, irrespective of the morality of this means.

quote:
Originally posted by ken:
But you aren't claiming that married people in general should abandon sex with their partners as part of Jesus's burden are you? Or that children should leave their parents or parents desert their children.

To the contrary, where this is necessary to follow Christ, I claim just that. It just so happens that it is not usually necessary. (As a personal aside, while I'm no martyr and probably compromise more than I should, my way to Christ was and is seriously risky concerning my closest relationships.)

quote:
Originally posted by ken:
Is it sinful to stand on a packing case? To use a spoon to change a bicycle tyre? This seems such an un-natural idea of what sin is, as well as an un-Biblical one.

Your examples seem stupid rather than immoral, but that's precisely because we consider these acts free from any moral context. If the life of a person depended on my arrival, and I chose to change my flat bicycle tire with a spoon in spite of having access to proper tools, would that be immoral? Sure it would be. In this case we had to "add" a moral context. But do actions exist that automatically have a moral context? They sure do, taking a human life is an example. The only question that remains is then whether sex is an act which also automatically has a moral context, or not. I say it has.

quote:
Originally posted by ken:
Surely people don't go to a prostitute just to get their "genitals stimulated for sexual pleasure"? If that was all then they would simply masturbate. Cheaper, safer, easier, quicker. It can't be just for genital stimulation, any more than going to the pub is just for getting alcohol down you - if that was all you wanted you could buy a bottle cheap and drink it quickly. There has to be some element of social interaction in it, even iof it is only some weird pretence.

Well, yes. In fact people do not go to prostitutes merely for genital stimulation, but rather they seek genital stimulation which pretends in the flesh to be like sex is supposed to be with a partner, without actually having to (or in some cases: being able to) maintain a relationship with that partner. The pay in money and health risk for realizing in the flesh just what watching porn and/or fantasizing typically does in masturbation. Prostitution relates to masturbation a bit like the play relates to the script, but in fact the play is rotten because the script is.

I'm not sure why you find my simple point so hard to understand. Sex is supposed to embody a particular kind of relationship in a particular way. Misusing the faculties we've been given by God for that purposse is sinful. The sins differ according to what one actually does with those faculties, sure, but that does not change the principle reason why this is a sin: that one uses the faculties otherwise.

quote:
Originally posted by ken:
And I still think its odd that you keep on coming back to genital stimulation as somehow the point of sex, and by implication the point of marriage. That seems very un-catholic to me. And even un-Christian.

I point out what goes wrong in sexual sin, and you claim that therefore I think that sex is essentially about that which can go wrong. Which is as nonsensical as claiming that a car is essentially about tires, because it can have a flat.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Divine Outlaw Dwarf:
It might, alternatively, be ... (b.) a lot of Christian sexual ethics falls under revealed, rather than natural, law (and so, one wouldn't expect the general population's consciences to be formed in accordance with it)

I made that very point to Papio above, but I do not think that this is an alternative to what I suggested. Rather it is the result, at least effectively if not principally, of the on average strong darkening of our intellect with regards to sex.
It needn't be. It might just be the case that there are some things which would not be inimical to a purely human good, but which cannot be reconciled with being a member of the sacramental community of the Church. I'm thinking here of issues around marriage in particular.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by IngoB:
Thus I can only convince you that my position is not self-contradictory and unreasonable given my premises

Don't worry. I didn't think, or intend to suggest, that you were being either unreasonable or stupid but merely advancing an argument that fails to "connect" with me. I am suspicious of natural law arguments concerning sex, masturbation, homosexuality etc because they are usually contrary to what I feel to be right and appropriate, because masturbation and homosexuality do not in the least bit feel immoral or evil to me personally and nor do I, as I am not a Christian, share the same starting blocks as you do.

quote:
but I cannot by the force of argument make you agree with me in this case.
Given, as we have agreed, that we are approaching this with very different and mutually exclusive assumptions, and that neither of our sets of assumption can be proven to a sceptic by logical argument, I think you are right about this.

However, thank you for enlightening me as to what those who believe in Christian revelation and natural law argument have to say concerning masturbation. I have learnt something by that, at least.

So that we can not argue past each other in a fruitless excercise, I agree to disagree. [Biased]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
It needn't be. It might just be the case that there are some things which would not be inimical to a purely human good, but which cannot be reconciled with being a member of the sacramental community of the Church. I'm thinking here of issues around marriage in particular.

I'm not sure that post-fall one can talk about a "purely human good" which stands apart from the "sacramental community of the Church". Just as I'm not sure that one can talk about a "purely human good" that stands apart from the grace-filled friendship with God pre-fall. But this may be material for a new thread?
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Eternal damnation, punishment, oblivion for being human on both sides of the family.

I wouldn't start the debate, young master, from here.

Autoerotic depravity is just one tiny indicator of our total depravity. We're damned by infinite, perfect, holy righteousness. Guilty, condemned for merely breathing. For imperfection.

We're all rebels. Liars. Thieves. Adulterers. Murderers. Why worry about a mere pecadillo, a zit when when you have bone cancer?

And when you appreciate what Jesus has done for you, why wank?
 
Posted by JArthurCrank (# 9175) on :
 
I'm sorry, but OP header sounds like a man selling his wares in a bazaar. "Eternal damnation....for a wank!" "Eternal damnation, anyone?" "Eternal damnation for a wank!"
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by barrea:
When one gets to my age(80)mutual masturbation is about the nearest thing you can get to sex, its either that or nothing. Is that wrong between husband and wife, I sincerely hope not!!!

If it's mutual, then I wouldn't call it masturbation at all, Barrea. I would just call that making love.
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Gwai:
Well, common wisdom also says that women do regularly have sex with their husbands. So, if these average women masturbate, it clearly doesn't put them off the mediocre sex they have.

And you know the average woman has mediocre sex ... how?
 
Posted by leo (# 1458) on :
 
I thought most men nowadays knew what a clitoris is, how to find it and what to do with it.
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Gwai:
Well, common wisdom also says that women do regularly have sex with their husbands. So, if these average women masturbate, it clearly doesn't put them off the mediocre sex they have.

And you know the average woman has mediocre sex ... how?
Of couse I don't!
Read the post I was quoting. I was showing that even within the assumption he was making, it didn't work.
 
Posted by barrea (# 3211) on :
 
quote:
Originally posted by Twilight:
quote:
Originally posted by barrea:
When one gets to my age(80)mutual masturbation is about the nearest thing you can get to sex, its either that or nothing. Is that wrong between husband and wife, I sincerely hope not!!!

If it's mutual, then I wouldn't call it masturbation at all, Barrea. I would just call that making love.

 
Posted by barrea (# 3211) on :
 
Yes it sounds better [Big Grin]
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by IngoB:
... Misusing the faculties we've been given by God for that purposse is sinful. The sins differ according to what one actually does with those faculties, sure, but that does not change the principle reason why this is a sin: that one uses the faculties otherwise.

I'm sure a more philosophically-equipped Shipmate will be along shortly to explain things to me, but I'm still kind of struggling with this idea that faculties (or cutlery) should only be used for their "intended" purpose.

Take skin. What is the purpose of skin? It's our largest organ. It protects us, yet it is soft and flexible. It keeps us in and it keeps stuff out. It helps us sense our environment at the same time as it protects us from the environment. It allows us to interact with our environment at the same time as it separates us from our environment. ETA: There's a lot of contradictory qualities and properties there.

What are feet for? For walking, evidently. Is it sinful to dance or stomp grapes or pop balloons with them? Hands are even more versatile, hence this thread. [Snigger]

And I think I completely missed the point of the spoon story. I was interpreting it as needing to go somewhere on the bike, having a flat, and having no tire levers. Of course I'd use spoons to change the tire so I could ride off. To me, that's as much a no-brainer as Jesus healing on the Sabbath.

Anyway, as far as the OP goes, surely some wankers will get off the hook because of this (quoted earlier by Manx Taffy)?
quote:
... one must take into account the affective immaturity, force of acquired habit, conditions of anxiety, or other psychological or social factors that lessen or even extenuate moral culpability.
OliviaG

PS w/TMI: If I didn't occasionally wank* when supremely stressed, I'd [Projectile] .

*Can women be said to wank?

[ 28. June 2007, 18:48: Message edited by: OliviaG ]
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by OliviaG:
I'm still kind of struggling with this idea that faculties (or cutlery) should only be used for their "intended" purpose.

I don't get that either.

Besides, if single men don't masturbate, they increase their risk of prostate cancer.

[ 28. June 2007, 19:25: Message edited by: Papio ]
 
Posted by MouseThief (# 953) on :
 
Clearly the intended purpose of male ejaculation is prostate health. All of this stuff about pleasure and procreation and love-and-relationship is merely a nice by-product.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by MouseThief:
Clearly the intended purpose of male ejaculation is prostate health. All of this stuff about pleasure and procreation and love-and-relationship is merely a nice by-product.

What a good way to miss my point.

How does anyone know that the "intended" purpose of ejaculation is pregnancy, and only pregnancy. Seems like horseshit to me if you don't mind my saying so, and even if you do.
 
Posted by MouseThief (# 953) on :
 
You clearly took my post as sarcasm against your position, rather than against IngoB's, as it was intended. I'm sorry I wasn't clear.
 
Posted by Papio (# 4201) on :
 
[Hot and Hormonal]

Sorry about that.
 
Posted by Newman's Own (# 420) on :
 
Martin, nice to see you - but I honestly think you should read, perhaps, Julian of Norwich, Evelyn Underhill, James Alison... anyone other than whosoever's works gave you such a miserable attitude towards human nature. Nonetheless, I have to agree that people fret much about the peccadilloes and ignore the much more serious matters.

This is general, not directed at Martin: It amazes me that this topic is running to five pages already. I'd love to see the day that we so intensely studied, perhaps, the Eucharist, the Trinity, the parousia...

I doubt there are any female Ship mates aiming for perpetual celibacy, but, if so, a word of warning. [Smile] Honest, healthy acceptance of one's sexuality is essential. However, wanking is not always a means to the sort of relief which apparently comes to some of the opposite gender. Manual stimulation well may not lead to a release - because, in female terms, it tends to signal "we're just getting started." (Best not to start what one cannot finish - and also to remember that the heights of pleasure celibates can stir up in imagination, where everything is thrills and no one grunts, sweats, and so forth, are self defeating.)
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by barrea:
Yes it sounds better [Big Grin]

Good on you, old boy! Glad to see that the older Shipmates are still keeping their end up [Big Grin]

(PS In the interests of furthering my reputation for WTMI, let me just add that you're a lucky fellow too: my wife won't come anywhere near mine without her gardening gloves on - something about wanting to protect herself against "little pricks".)
 
Posted by Jim Goodfellow (# 12121) on :
 
quote:
Originally posted by bc_anglican:
If the statistics are to be believed, 90% of people masturbate regularly.

Who's counting? No-one's ever asked me!
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Newman's Own (ay up E). You're right, I do need cheering up! I'm scared to death nearly all the time. But I'm being orthodox, surely? Before the court of heaven, we are all guilty and condemned to death until we appreciate the Judge's self-sacrifice for us. I realise that's a bit PSA Proddy, but I can't not see that. That's the start any way: the realisation of justification. A minimal and sufficient start. The process of sanctification that follows, iterative and cumulative and one step forward and sixteen back as it is, will include the self-justification of all sorts of sin, including the subject ... in-hand. It will include weakness as well as ignorance. Failure. No matter. Acknowledge it and move on in the blood of Christ, under the shadow of the cross. Again. And again. Never give up. Keep taking the failure to the foot of the cross.

I suspect in my tremulous hope, in daring to believe in grace, that even lives that end in failure are redeemable in the resurrection should we still want that.

Where there is darkness there will be light, in our natures, in our beings, I AM with Dame Julian, no matter how hopelessly, terminally tenacious the darkness gets. As long as we don't embrace it and its source.

Martin
 


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