Thread: Eccles: Feasts of Mary Board: Limbo / Ship of Fools.
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Posted by Laetare (# 3583) on
:
I was looking at a website which has loads of Feasts of Mary listed.
If you click here you'll see what I mean.
Does the church you go to keep a variety of Marian feats. Which ones? Are they kept with any special events / customs?
[ 29. August 2009, 10:34: Message edited by: Doublethink ]
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Laetare:
Does the church you go to keep a variety of Marian feats.
No. Lutheran churches tend to stay away from them.
On our calendar we have:
25 March: Annunciation of our Lord
Visitation somewhere in late May (31st?--don't have hymnal handy)
15 August: Mary, Mother of our Lord
We celebrate other dates as:
1 Jan: The Holy Name
2 Feb: Presentation of our Lord
My own church is not well-known for celebrating anything that falls on a weekday. If 15 August were to fall on a Sunday, we would celebrate it, otherwise not. Same with 1 January or 2 February. The others fall within privileged seasons and cannot replace a Sunday within, say, Lent or Easter.
Posted by chiltern_hundred (# 13659) on
:
Some of these feasts seem to be local in nature (Rome, Guadeloupe, Copacobana (!)), so most of us are unlikely to have experienced them. I'm an Anglican, so have experienced only the ones that Anglicans tend to celebrate - Annunciation, Assumption, Our Lady's birthday, Visitation.
Westminster Cathedral in London does a procession through the streets for Our Lady of Ransom on a date I forget. There must be a feast day for the Shrine of Our Lady at Walsingham, but I don't know when it is, and there is an annual service for Our Lady of Pew in Westminster Abbey.
Posted by LQ (# 11596) on
:
Like Martin L's, my parish tends not to do much in the way of weekday feasts. I attend this church for most Marian feasts. In the Anglican Church of Canada, these are:
*the Conception of the BVM (Dec 8)
*the Presentation of Christ and Purification of the BVM (Feb 2)
*the Annunciation (Mar 25)
*the Visitation (May 31 [BAS] or Jul 2 [BCP])
*the Falling Asleep of the BVM (Aug 15)
*the Nativity of the BVM (Sep 8)
Posted by mousethief (# 953) on
:
Feasts of the Theotokos in the O. Church, starting at the beginning of the year (i.e. September 1). Not including observances of famous icons relating to same.
Nativity of the Theotokos, Sept 8 (one of the 12)
Protection of the M.H.T., Oct 1
Synaxis of the MHT, Dec 26
Meeting of our Lord in the Temple, Feb 2 (one of the 12, considered a Marian feast and not a dominical one)
Annunciation, Mar 25 (one of the 12)
Robe of the Theotokos, July 2
Dormition, Aug 15 (one of the 12)
I probably missed some -- I was just looking through the wall calendar for 2008.
For all there are special appointed hymns. The Annunciation, which almost always occurs in Lent or Holy Week, almost always lightens the fast. This year we got to eat fish! Yay!
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by chiltern_hundred:
Westminster Cathedral in London does a procession through the streets for Our Lady of Ransom on a date I forget.
Would it be September 24th? That's the feast of Our Lady of Ransom , also known as Our Lady of Mercy. That's always a big festival with a solemn mass and a traditional seven Saturday novena in preparation for the feast. The side altar of our lady gets decked out like This.
Attending a parish with Mary as the patron,run be a religious order counting her as their foundress has it's perks.
The apparition of Our Lady of Lourdes is the patron of my parish, so that's usually observed with a solemn mass, no matter what day it falls on. There's a local feast of Our Lady of the Miraculous Medal also that gets celebrated in my diocese also.
Course, I'm RC, so I get all the little feasts too.
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by mousethief:
I probably missed some -- I was just looking through the wall calendar for 2008.
Thank you for listing them, Mousethief. Among my favourites is the Presentation of the Mother of God in the Temple, (21st November). It is of special significance to Benedictines but also means much to me as a Christian, aside from any particular affiliation.
Posted by Max. (# 5846) on
:
quote:
Originally posted by Laetare:
I was looking at a website which has loads of Feasts of Mary listed.
If you click here you'll see what I mean.
Does the church you go to keep a variety of Marian feats. Which ones? Are they kept with any special events / customs?
We have all those feasts, plus every Saturday is a Mary Day and the month of May and October. My church is also big on Medjegore so we often have extra days of praise, worship and all things marian during summer months. I don't know though - I lead the music for them but I try not to get too involved, usually coach loads of old women!
Max.
Posted by SeraphimSarov (# 4335) on
:
quote:
Originally posted by Max.:
quote:
Originally posted by Laetare:
I was looking at a website which has loads of Feasts of Mary listed.
If you click here you'll see what I mean.
Does the church you go to keep a variety of Marian feats. Which ones? Are they kept with any special events / customs?
We have all those feasts, plus every Saturday is a Mary Day and the month of May and October. My church is also big on Medjegore so we often have extra days of praise, worship and all things marian during summer months. I don't know though - I lead the music for them but I try not to get too involved, usually coach loads of old women!
Max.
I bet the Lourdes Hymn gets short shrift
Posted by Max. (# 5846) on
:
Oh gawd, it's not as bad as my London Church - It's requested each week!
Thanking Blessed Mary by Paddy Kelly is something that I covered at the last event.
The Marian Anthem is another favourite.
I really do wish Tim Hughes and Matt Redman would write some Marian stuff, Catholics are so good at writing cheesy music, I would love some Marian stuff which isn't old or cheesy.
Oh and "As I kneel before you" is banned. One of the verses is heretical, can you work out which one it is?
Max.
[ 01. September 2008, 23:58: Message edited by: Max. ]
Posted by Mama Thomas (# 10170) on
:
What! Nothing for February 29? Seems they are heretically denying our Lady's claim to EVERY day of the year...
Posted by mousethief (# 953) on
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quote:
Originally posted by Cyprian:
Among my favourites is the Presentation of the Mother of God in the Temple, (21st November). It is of special significance to Benedictines but also means much to me as a Christian, aside from any particular affiliation.
Eek! And that's one of the 12, too!
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Mama Thomas:
What! Nothing for February 29? Seems they are heretically denying our Lady's claim to EVERY day of the year...
It doesn't work out timewise, but I think Luke 1:41 says it all.
Posted by Wottinger (# 13176) on
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Coming soon ... we keep Our Lady of Walsingham (September 24th), then there's Immacualte Conception in December (8th). Both observed here on weekdays. (We're Anglican).
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by chiltern_hundred:
Westminster Cathedral in London does a procession through the streets for Our Lady of Ransom on a date I forget. There must be a feast day for the Shrine of Our Lady at Walsingham, but I don't know when it is, and there is an annual service for Our Lady of Pew in Westminster Abbey.
Our Lady of Walsingham is celebrated on 24th September - this date was previously kept as the English Marian festival of Our Lady of Ransom. The anniversary of the Translation of the Image to the Holy House is also celebrated at the Anglican shrine at Walsingham.
As noted, apart from the 'biggies', these are mostly local celebrations. I've always wanted to acquire a novel image of Herself and declare my own, but I'm not wholly sure how one goes about it!
Posted by Wottinger (# 13176) on
:
In the 2009 Ordo (Fr Hunwicke's lectionary) he has:
December 10th The Holy House: Loretto, Walsingham and Glastonbury. Where does that come from?
Posted by Forthview (# 12376) on
:
10th December in the old Roman calendar is the Feast of the Translation of the Holy House of Loreto, commemorating the arrival of the 'holy house' in Loreto after its 'flight 'from Nazareth to Tersatto by Fiume, now called Rijeka in Croatia.
The legend of the miraculous translation of the holy house was a popular one in medieval times and there are many copies of the Holy house to be found all over Europe. Many date fronm the time of the counter reformation,the best known being Loreto in Prague with its most famous bejewelled monstrance.
Certainly in the restored shrine of Walsingham the story of Loreto serves as a background to the story of the Holy House of Walsingham and I would imagine that is why the date of 10th December has been given. The calendar you mention is an AngloCatholic one and not a Roman Catholic one,I think.
Posted by leo (# 1458) on
:
quote:
Originally posted by Max.:
Oh gawd, it's not as bad as my London Church - It's requested each week!
Thanking Blessed Mary by Paddy Kelly is something that I covered at the last event.
The Marian Anthem is another favourite.
I really do wish Tim Hughes and Matt Redman would write some Marian stuff, Catholics are so good at writing cheesy music, I would love some Marian stuff which isn't old or cheesy.
Oh and "As I kneel before you" is banned. One of the verses is heretical, can you work out which one it is?
Max.
Do tell! I have never heard if the song but would love some ammunition to confirm my prejudices!
BTW every Saturday used to be a feast of Our Lady in English Missal days.
Posted by PD (# 12436) on
:
The following Marian feasts make it to our (Anglo-Catholic) diocesan calendar
8 Dec. - Conception of the BVM
Friday of Passion Week - The Compassion of the BVM
25 March - Annunciation
2 July - Visitation
15 August - Assumption
8 September - Nativity BVM
15 Sept - Seven Sorrows of the BVM
7 October - Holy Rosary of the BVM
21 November - Presentation of the BVM
Only the Annuciation and the Assumption are "red letter days." Most parishes in the diocese also observe the Nativity. In this parish we go a little further and observe the Conception, the Annunciation, the Compassion of the BVM, the Visitation, the Assumption and the Nativity.
Confusingly, the diocesan calendar used to give three possible dates for Our Lady of Walsingham - 24 September, 10 December, or "the last Saturday in May."
PD
[ 02. September 2008, 16:57: Message edited by: PD ]
Posted by LQ (# 11596) on
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A Monastic Breviary from the Order of the Holy Cross, in one of its departures from the 1979 BCP, provides for the observance of the Presentation of the BVM, which is consistent with the Order's orientation of "broad church with Anglo-Catholic hangovers."
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by leo:
BTW every Saturday used to be a feast of Our Lady in English Missal days.
Still is in our parish, if there's no other feast. This coming Saturday on the parish kalendar: Votive of the Blessed Virgin Mary.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by PD:
Confusingly, the diocesan calendar used to give three possible dates for Our Lady of Walsingham - 24 September, 10 December, or "the last Saturday in May."
PD
Goodness! The official RC feast-day, the feast of the Holy House and the Saturday before the National Pilgrimage. Is one permitted all three, or would that just be greedy? (not that there isn't enough Pilgrim Hymn to go round, of course...)
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by PD:
Confusingly, the diocesan calendar used to give three possible dates for Our Lady of Walsingham - 24 September, 10 December, or "the last Saturday in May."
In the Orthodox Church, it's the 15th of October, which is also the date listed by the Anglican Society of Mary.
Posted by Laetare (# 3583) on
:
Thanks. Seems there are a wide variety of Mary feasts. Are they kept in any special ways in your local church - like meals or special customs. I had in mind local custom rather than offical stuff.
Posted by LQ (# 11596) on
:
In Toronto, the bulk of the Anglo-Catholic parishes band together for the May Festival of Our Lady each year. Each Saturday in May, apart from the Victoria Day weekend, there is Mass at a different church, followed by lunch, and (on the first two Saturdays) Rosary and Benediction. On the last Saturday of May, the Visitation is kept at the Church of St Mary Magdalene, with a Solemn High Mass and Outdoor Procession ("taking the old girl out for a walk," as I heard a churchwarden describe it). It's quite impressive to walk down Bathurst Street as the police direct traffic around us (and it happens again on Corpus Christi).
Posted by Quam Dilecta (# 12541) on
:
My Anglo-Catholic parish observes most of western-rite feasts, with special festivities at Candlemas (Solemn Evensong, Procession, and Benediction of the Blessed Sacrament)and the Assumption (Procession and Solemn Mass). We also offer a Votive Mass of Our Lady on "open" Saturdays.
Posted by PD (# 12436) on
:
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by PD:
Confusingly, the diocesan calendar used to give three possible dates for Our Lady of Walsingham - 24 September, 10 December, or "the last Saturday in May."
PD
Goodness! The official RC feast-day, the feast of the Holy House and the Saturday before the National Pilgrimage. Is one permitted all three, or would that just be greedy? (not that there isn't enough Pilgrim Hymn to go round, of course...)
We were told to pick one. I favoured the September date. The last couple of years the editor has gone with the October 15th date, which is a bit inconvenient being so close to Holy Rosary, but I think most of our shacks would observe OLW would also keep Holy Rosary. As I said most of our parishes keep the big three - either Conception or Annunciation, together with the Assumption and the Nativity.
PD
Posted by Thurible (# 3206) on
:
quote:
Originally posted by Max.:
Oh and "As I kneel before you" is banned. One of the verses is heretical, can you work out which one it is?
The third one. Our Lady doesn't smile. She has a serene gaze.
Thurible
Posted by leo (# 1458) on
:
As I kneel before you,
And I see your smiling face,
Ev'ry thought, ev'ry word
Is lost in your embrace.
Surely it is not heretical to believe that Jesus, let alone our Lady smiled.
Posted by Thurible (# 3206) on
:
I was joking, leo. Personally, I don't see anything heretical in the hymn at all. The second verse is a bit OTT but only in a Bernard of Clairvaux way.
Thurible
Posted by leo (# 1458) on
:
Sorry - I lose my sense of humour on these boards because the orthodox and the evangelicals come along and tell me i am destined for hell otherwise.
So I hope Max comes along and says why it is 'heretical'
Posted by Laetare (# 3583) on
:
Thanks. It's interesting to hear how other people observe these feasts. What about the 'after mass' - do you have any distinctive meal or celebration associated with a particular feast in your church? I know a friend's church where they have wine and cheese after the feast of Our Lady's Visitation.
Posted by Sarum Sleuth (# 162) on
:
We shall be observing the Nativity of the BVM at St Mary's Primrose Hill at 8pm on Monday, 8 September. Procession and High Mass following the Book of Common Prayer with English ceremonial. Wine and nibbles afterwards and everyone welcome.
SS
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by Laetare:
Thanks. It's interesting to hear how other people observe these feasts. What about the 'after mass' - do you have any distinctive meal or celebration associated with a particular feast in your church? I know a friend's church where they have wine and cheese after the feast of Our Lady's Visitation.
We have three ( Dec.8,Conception,February 11, Our Lady of Lourdes, and August 15,Assumption.) That always end with refreshments a few blocks away,at a place called Ivy Hall. Actually, February 11 had a large meal this year. September 24th is also when we have our ice cream social, but I don't know if the two are connected.
Posted by Max. (# 5846) on
:
quote:
Originally posted by leo:
quote:
Originally posted by Max.:
Oh gawd, it's not as bad as my London Church - It's requested each week!
Thanking Blessed Mary by Paddy Kelly is something that I covered at the last event.
The Marian Anthem is another favourite.
I really do wish Tim Hughes and Matt Redman would write some Marian stuff, Catholics are so good at writing cheesy music, I would love some Marian stuff which isn't old or cheesy.
Oh and "As I kneel before you" is banned. One of the verses is heretical, can you work out which one it is?
Max.
Do tell! I have never heard if the song but would love some ammunition to confirm my prejudices!
This is the verse in question:
quote:
All I have I give you,
Every dream and wish are yours,
Mother of Christ,
Mother of mine, present them to my Lord.
It's pap. We give our dreams and wishes to Jesus himself, they don't belong to Mary!
In defence one could say that Mary is presenting them on our behalf, but that's not really the same as her intercession to the Father.
It's a perfectly good song which has gone so sentimental about Mary that it's strayed into dodgy territory. I won't do it at my church in Somerset because of this, I'm not the only person who has pointed this out too!
Max.
Posted by Thurible (# 3206) on
:
As I say, that verse is really rather OTT in its sentimentality but, as an Englishman, I would say that. A certain Pole would have disagreed, though ("I belong to you entirely
And all that I possess is yours.
I take you into everything that is mine.
Give me your heart.
Mary." as he said daily).
Thurible
[ 03. September 2008, 23:18: Message edited by: Thurible ]
Posted by Mama Thomas (# 10170) on
:
Until very recently, "Namba 8 Septemba" (the 8th of September) was a much planned for and welcomed day in every Anglican village in two countries. Special preachers and celebrants, choirs and so on. In Anglican communities school was often given a holidy (with or without the sanction of the ministry officials in the capital cities).
The somehow around the turn of the century, it fizzled. I'm sure a few communities do keep the Birthday of our Lady, but since, oh about 03 or so, phphphttt.
Posted by LQ (# 11596) on
:
The Nativity of the BVM is the only feast of Our Lady on the Anglican Church of Canada's calendar that is not marked with a Procession and Solemn Mass at my Anglo-Catholic destination of choice. It is, however, a big do at the far-from-spiky St John's Convent uptown (since the Sisterhood was founded on that day in Toronto in 1884). I'll be heading up there on Monday as usual, though I respect that for many members of the Society of Mary here that would not be an option. Most, I suspect, fulfill their obligation at Low Mass at one of the shrine churches in Toronto.
[ 04. September 2008, 01:12: Message edited by: LQ ]
Posted by leo (# 1458) on
:
quote:
Originally posted by Max.:
quote:
Originally posted by leo:
quote:
Originally posted by Max.:
Oh gawd, it's not as bad as my London Church - It's requested each week!
Thanking Blessed Mary by Paddy Kelly is something that I covered at the last event.
The Marian Anthem is another favourite.
I really do wish Tim Hughes and Matt Redman would write some Marian stuff, Catholics are so good at writing cheesy music, I would love some Marian stuff which isn't old or cheesy.
Oh and "As I kneel before you" is banned. One of the verses is heretical, can you work out which one it is?
Max.
Do tell! I have never heard if the song but would love some ammunition to confirm my prejudices!
This is the verse in question:
quote:
All I have I give you,
Every dream and wish are yours,
Mother of Christ,
Mother of mine, present them to my Lord.
It's pap. We give our dreams and wishes to Jesus himself, they don't belong to Mary!
In defence one could say that Mary is presenting them on our behalf, but that's not really the same as her intercession to the Father.
It's a perfectly good song which has gone so sentimental about Mary that it's strayed into dodgy territory. I won't do it at my church in Somerset because of this, I'm not the only person who has pointed this out too!
Max.
One man's pap is another man's devotion.
Posted by Laetare (# 3583) on
:
Well said Leo! Marian devotion can be a challenge, but I really like some of the fringe devotion stuff its refreshingly non-intellectual at times. It may not always be 'sound' but it often comes from the heart. Our Lady can forward the prayer to the correct recipient if necessary!
Posted by Hart (# 4991) on
:
Come on, Max. "Wishes and dreams" aren't discrete things like a book or an armadillo that we can only give to one person at a time. We can give our wishes and dreams to Jesus and to Mary without any dilution.
Sentimental saccharine it may be, heretical it ain't.
Posted by Laetare (# 3583) on
:
dj_ordinaire said:
quote:
I've always wanted to acquire a novel image of Herself and declare my own, but I'm not wholly sure how one goes about it!
Yes, how does she become 'Our Lady of ...'? What's the process?
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Hart:
Come on, Max. "Wishes and dreams" aren't discrete things like a book or an armadillo that we can only give to one person at a time. We can give our wishes and dreams to Jesus and to Mary without any dilution.
Sentimental saccharine it may be, heretical it ain't.
I'd love an armadillo. Who wouldn't?
This aside, many of the devotions to 'Our Lady of Somewhere' began with someone receiving a vision of the Mother of God. Such a place would then be hallowed. Others would be places where an image had been set up in Her honour which began famed for miracles and the answering of prayer. Still more may have been deliberately set up to encourage pilgrims, or be recreations of earlier shrines, like Walsingham.
Posted by Laetare (# 3583) on
:
It would be good to encourage more feasts of Our Lady especially in the Church of England. It seems like a lot of priests go to Walsingham but not all have devotion to Our Lady of Walsingham in their parishes.
Good cells in parishes could help.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by Laetare:
Good cells in parishes could help.
It's true: somewhere to put the heretics and troublemakers!
Thurible
Posted by uncletoby (# 13067) on
:
quote:
Originally posted by leo:
One man's pap is another man's devotion.
Or better still, one man's pap is another man's praise song.
Posted by leo (# 1458) on
:
Indeed - an article in today's Independent suggested that different types of people are inclined to different musical tastes.
Fans of indie music, for instance, were found to have low self-esteem and little motivation, but described themselves as creative. Rap enthusiasts, on the other hand, tend to think a lot of themselves and are extremely outgoing. Those who love dance music are equally extrovert but are more likely to be unfriendly and slightly self-centred.
What your music says about you
Indie: Devotees have low self-esteem and are not very hard-working, kind or generous. However, they are creative.
Rock 'n' Roll: Fans have high self-esteem and are very creative, hard-working and at ease with themselves, but not very kind or generous.
Blues: High self-esteem, creative, outgoing and at ease with themselves.
Classical: Classical music lovers have high self-esteem, are creative and at ease with themselves, but not outgoing.
Heavy metal: Very creative and at ease with themselves, but not very outgoing or hard-working.
Reggae: High self-esteem, creative, outgoing, kind, generous and at ease with themselves, but not very hard-working.
Country & Western: Very hard-working and outgoing.
Dance: Creative and outgoing but not kind or generous.
Rap: High self-esteem, outgoing.
So if the Church is catholic, universal, we should cater for all.
Posted by Gildas (# 525) on
:
Blimey leo, what did they base those sweeping set of generalisations on? Sacrificing chickens and invoking Baron Samedi?
Still, who knew that Hitler had high self-esteem, was creative and at ease with himself, but not outgoing.
Posted by Laetare (# 3583) on
:
When a friend and I were visiting Dublin a few months ago there was celebrations of the feast of Our Lady of Lourdes. One church had several Masses with healing - laying on of hands and anointing. That seemed very suitable for a Feast of Our Lady. Maybe some Anglican churches could do something similar on the appropriate May feast.
Posted by Pancho (# 13533) on
:
quote:
Originally posted by Laetare:
Does the church you go to keep a variety of Marian feats. Which ones? Are they kept with any special events / customs?
My church keeps the ones that are listed as memorials, feasts and solemnities on our calendar. Some of these are Holy Days of Obligation in the U.S., such as Mary, Mother of God (January 1), the Assumption of the Blessed Virgin Mary (August 15), and the solemnity of the Immaculate Conception (December 8). It was under this title that the first Council of Baltimore declared her Patroness of the United States in 1846. Some of the optional memorials are kept too and people have devotions to her under all sorts of other titles as well.
When I was younger I remember a special statue of Our Lady that was placed near the sanctuary during May, and on holy days there was always public rectitation of the rosary before mass. That died out under the past couple of pastors but there's been talk recently of forming new rosary groups. At any rate, on weekdays some people still gather for the rosary after weekday mass or during Expostion of the Blessed Sacrament.
At my parish the biggest celebration by far is the Feast of Our Lady of Guadalupe. Celebrations last from about 4 in the morning to around 10 at night with thousands of people visiting the church all day long. We have to hold mass in a tent because the chuch building isn't large enogh to hold everybody and there's lots of food, flowers, music and dancing.
[ 07. September 2008, 23:43: Message edited by: Pancho ]
Posted by Anglican_Brat (# 12349) on
:
I'm away in Victoria, but my beloved Anglo-catholic parish in the downtown eastside in Vancouver is ordaining their new curate on the Feast of the Nativity of the Blessed Virgin Mary.
Posted by Angloid (# 159) on
:
quote:
Originally posted by Anglican_Brat:
I'm away in Victoria, but my beloved Anglo-catholic parish in the downtown eastside in Vancouver is ordaining their new curate on the Feast of the Nativity of the Blessed Virgin Mary.
That's a new one on me - the Apostolic Succession of PCCs.
Posted by mousethief (# 953) on
:
Today (on the "new" Ortho calendar) is the feast of the Nativity of the Theotokos. Happy Birthday, Panagia! Our little community celebrated with a vesperal liturgy last night, followed by a potluck supper with lots of fun, food, and fellowship. Including incredible chicken made by our khouria.
The service included special hymns to the Theotokos, including one that incorporated bits of the Magnificat, as well as a Theotokos-specific gospel reading (the "blessed is the womb that bore you and the breasts that nursed you" one).
Posted by LQ (# 11596) on
:
quote:
Originally posted by Angloid:
quote:
Originally posted by Anglican_Brat:
I'm away in Victoria, but my beloved Anglo-catholic parish in the downtown eastside in Vancouver is ordaining their new curate on the Feast of the Nativity of the Blessed Virgin Mary.
That's a new one on me - the Apostolic Succession of PCCs.
I have read over the above a dozen times and still cannot understand how Angloid's response follows from A_B's announcement of an ordination.
Posted by TheMightyMartyr (# 11162) on
:
quote:
Originally posted by Angloid:
quote:
Originally posted by Anglican_Brat:
I'm away in Victoria, but my beloved Anglo-catholic parish in the downtown eastside in Vancouver is ordaining their new curate on the Feast of the Nativity of the Blessed Virgin Mary.
That's a new one on me - the Apostolic Succession of PCCs.
+New Westminster did grace us with his prescence... probably teh first prostrate ordinand he has seen in his career as Bishop!
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by LQ:
quote:
Originally posted by Angloid:
quote:
Originally posted by Anglican_Brat:
I'm away in Victoria, but my beloved Anglo-catholic parish in the downtown eastside in Vancouver is ordaining their new curate on the Feast of the Nativity of the Blessed Virgin Mary.
That's a new one on me - the Apostolic Succession of PCCs.
I have read over the above a dozen times and still cannot understand how Angloid's response follows from A_B's announcement of an ordination.
I think it was the statement that it was the parish, rather than the Holy Spirit at the intercession and hands of the bishop, that would be doing the ordaining.
[ 08. September 2008, 19:30: Message edited by: Cyprian ]
Posted by Laetare (# 3583) on
:
I was wondering if anyone did anything special for Our Lady's birthday - was there a Mass for the feast at your church, did it have special hymns?
Posted by leo (# 1458) on
:
I went to a Solemn Mass at Mirfield.
Posted by Laetare (# 3583) on
:
Was it a nice Mass?
A friend said to me a while ago that they're not very pro Mary at Mirfield, but if they had a big mass for her birthday sounds as if he's wrong!
Posted by leo (# 1458) on
:
It was a reunion - it would probably have been a said mass otherwise. The best thing was that it only took 37 minutes - they don't hang about.
C.R. at Mirfield has always been restrained catholic - more interested in social justice than tat but they ring the angelus and say it silently and, after Compline, some visit the statue of our Lady and say the Salve Regina silently rather than sing it publicly.
Posted by Curiosity killed ... (# 11770) on
:
Said communion at 9:30am. Other than it was in the new chapel, not sure how it was done, 'cos I was at w*rk.
Posted by leo (# 1458) on
:
quote:
Originally posted by leo:
It was a reunion - it would probably have been a said mass otherwise. The best thing was that it only took 37 minutes - they don't hang about.
C.R. at Mirfield has always been restrained catholic - more interested in social justice than tat but they ring the angelus and say it silently and, after Compline, some visit the statue of our Lady and say the Salve Regina silently rather than sing it publicly.
Oh - they had Solemn Evensong as we-- but I left before then. Some were expecting a First Solemn Evensong but the Sunday takes precedence - although there was a choral vespers on radio 3 that was done as a first Vespers (and recorded the week before!)
Posted by Laetare (# 3583) on
:
Why the angelus / Salve in silence?
Our church had a said mass, with said angelus and mary anthem sung at the end
Posted by leo (# 1458) on
:
To quote CR lingo, 'It's not our way.'
Posted by Thurible (# 3206) on
:
S. Stephen's House has never had the Angelus recited out loud either - Tractarian Reserve, you see.
Thurible
Posted by leo (# 1458) on
:
Yes - in any case, the Angelus is a private devotion - the Salve regina is part of the liturgy in the Roman rite but not, sadly, in Anglican rites.
Posted by Laetare (# 3583) on
:
I don't know about the Angelus being a private devotion.
I know some churches recite it publically at worship, after Mass. The Pope is pretty public in the recitation of it too on a Sunday!
Is anyone keeping the feast of the Holy Name of Mary (12th September)?
Posted by leo (# 1458) on
:
Yes - bit if you go to most RC churches that happen to finish around noon, they don't recite it. If you go to an anglo-catholic one, they almost invariably do - as if we have something to prove.
Posted by Thurible (# 3206) on
:
That's cos the Catholics have another Mass to say at 12!
Thurible
Posted by Max. (# 5846) on
:
It's because the Catholics have larger congregations and smaller buildings, therefore more masses!
Max.
Posted by Laetare (# 3583) on
:
"as if we have something to prove..."!
But RCs do in some places recite the Angelus before, or after Mass. I know they do regulalrly at St Chad's Cathedral RC Birmingham.
I like reciting the Angelus at 12Noon on a Sunday with worshippers. Sometimes singing it.
Today is the Feast of the Holy Name of Mary. There is a good comment on the importance of the feast at this website.
I wonder if the Society of Mary do something special today - I'm not a member and haven't noticed a website for them, but it may be their feast day.
Posted by Hart (# 4991) on
:
quote:
Originally posted by Laetare:
Is anyone keeping the feast of the Holy Name of Mary (12th September)?
We are. We're being slightly naughty and using in-house translations of the propers in the 2002MR, as there's no English edition in print yet.
Posted by LQ (# 11596) on
:
quote:
Originally posted by Laetare:
I wonder if the Society of Mary do something special today - I'm not a member and haven't noticed a website for them, but it may be their feast day.
Here in the Ward of Our Lady of Hope (Toronto), we observe the six feasts on the Canadian Anglican kalendar, of which today is not one. And not in any collective, organized fashion (except for the Visitation), but just by obligating individual members to be at Mass on those days.
The major SOM events here are the weekly Rosary and Benediction in Lent and the May Festival of Our Lady on Saturdays therein. There's usually a requiem in the fall but I haven't heard about that yet this year.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by Hart:
quote:
Originally posted by Laetare:
Is anyone keeping the feast of the Holy Name of Mary (12th September)?
We are. We're being slightly naughty and using in-house translations of the propers in the 2002MR, as there's no English edition in print yet.
I'm sure they'll be splendid but Fr Hunwicke has been providing his translations of propers for the Feast too.
Thurible
Posted by leo (# 1458) on
:
quote:
Originally posted by Thurible:
quote:
Originally posted by Hart:
quote:
Originally posted by Laetare:
Is anyone keeping the feast of the Holy Name of Mary (12th September)?
We are. We're being slightly naughty and using in-house translations of the propers in the 2002MR, as there's no English edition in print yet.
I'm sure they'll be splendid but Fr Hunwicke has been providing his translations of propers for the Feast too.
Thurible
Just have, this morning.
Posted by Laetare (# 3583) on
:
Its good some churches in the Church of England keep this feast of the Holy Name of Mary. Mary is the most popular church dedication, I'd think. Also the Bible does recall her name 'and the virgin's name was...' All generations shall call me...
Fr Hunwicke's comments are good, and I like the quote from St Bernard.
Posted by leo (# 1458) on
:
Indeed - and we say, at Benediction, 'Blessed be the name of Mary most holy.'
[ 12. September 2008, 16:26: Message edited by: leo ]
Posted by Laetare (# 3583) on
:
Thats a bit different from us at Benediction.
We say Blessed be the name of Mary, Virgin and Mother. (I think!)
Posted by leo (# 1458) on
:
Whoops! Yes, you are right - senior moment on my part.
Posted by Hart (# 4991) on
:
quote:
Originally posted by leo:
quote:
Originally posted by Thurible:
quote:
Originally posted by Hart:
quote:
Originally posted by Laetare:
Is anyone keeping the feast of the Holy Name of Mary (12th September)?
We are. We're being slightly naughty and using in-house translations of the propers in the 2002MR, as there's no English edition in print yet.
I'm sure they'll be splendid but Fr Hunwicke has been providing his translations of propers for the Feast too.
Thurible
Just have, this morning.
Maybe I'm being dense, Leo, but what's the subject of that sentence? Also, what's pro-verb standing for?
Posted by Laetare (# 3583) on
:
In my copy of the English Missal today, September 12, is listed as 'The Most Holy Name of Mary' Greater Double.
There are propers for the feast given. I wonder how many, and which, churches were using them today.
Posted by Brian M (# 11865) on
:
quote:
Originally posted by Laetare:
In my copy of the English Missal today, September 12, is listed as 'The Most Holy Name of Mary' Greater Double.
There are propers for the feast given. I wonder how many, and which, churches were using them today.
S. Clement's Philadelphia did.
Posted by leo (# 1458) on
:
quote:
Originally posted by Hart:
quote:
Originally posted by leo:
quote:
Originally posted by Thurible:
quote:
Originally posted by Hart:
quote:
Originally posted by Laetare:
Is anyone keeping the feast of the Holy Name of Mary (12th September)?
We are. We're being slightly naughty and using in-house translations of the propers in the 2002MR, as there's no English edition in print yet.
I'm sure they'll be splendid but Fr Hunwicke has been providing his translations of propers for the Feast too.
Thurible
Just have, this morning.
Maybe I'm being dense, Leo, but what's the subject of that sentence? Also, what's pro-verb standing for?
JusT have, i.e. kept the feast of the Holy Name of Mary.
Posted by Hart (# 4991) on
:
I see; you were replying to Laetare, not Thurible. I thought you were claiming to be Fr. Hunwicke!
[ 13. September 2008, 14:28: Message edited by: Hart ]
Posted by LQ (# 11596) on
:
Oh, that would make my life.
Posted by Laetare (# 3583) on
:
Monday is Our Lady of Sorrows. I find this a very moving feast as we reflect on the sword which pierced Our Lady's heart.
My church has an evening Mass and we may well sing the Stabat Mater, if there are enough present.
The priest wears white, but sometimes I think another colour would work better as its quite a solemn feel.
Is anyone else observing this holy day, and how?
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Laetare:
Is anyone else observing this holy day, and how?
No, as we'll be observing Holy Cross Day transferred from Sunday. That's a peculiarity of our BCP 1979; I personally think Holy Cross Day should be added to the three others that take precedence over a Sunday, but who am I?
Posted by Laetare (# 3583) on
:
I'm in the UK and we observed the Exaltation of the Holy Cross at my church today, and then the next day, tomorrow, Our Lady of Sorrows.
But I don't know if other churches are doing the same in England. Anyone know what their church is doing - did you keep the Holy Cross today?
Posted by Bishops Finger (# 5430) on
:
We kept Holy Cross today (see 'Saints, Feasts and Festivals' thread passim ), and, if we had a daily Mass, would doubtless be observing Our Lady of Sorrows tomorrow. But we don't. Sigh.
Thanks for the reminder, though, peeps. The Office will have to suffice!
Ian J.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Oblatus:
I personally think Holy Cross Day should be added to the three others that take precedence over a Sunday, but who am I?
Sorry to quote myself, but for the sake of accuracy I should note that if we were to add Holy Cross Day as a feast that supersedes a Sunday, we would be adding it to six others, not three:
- All Saints' Day
- Christmas Day
- Epiphany
- Holy Name
- Presentation
- Transfiguration
There are others, too, like Easter Day, but I list only those feasts that only sometimes fall on a Sunday and, when they do, they take precedence.
Posted by Curiosity killed ... (# 11770) on
:
We kept Holy Cross for the morning services.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Laetare:
Monday is Our Lady of Sorrows. I find this a very moving feast as we reflect on the sword which pierced Our Lady's heart.
My church has an evening Mass and we may well sing the Stabat Mater, if there are enough present.
The priest wears white, but sometimes I think another colour would work better as its quite a solemn feel.
Is anyone else observing this holy day, and how?
I agree with you that it has a rather sombre feel. I prayed the Office from the BDP this morning which followed the Common of the BVM in many points, but I didn't feel this entirely 'worked' - the Common is pretty joyful in nature and follows the Festal psalter at Lauds.
Posted by Manipled Mutineer (# 11514) on
:
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by Laetare:
Monday is Our Lady of Sorrows. I find this a very moving feast as we reflect on the sword which pierced Our Lady's heart.
My church has an evening Mass and we may well sing the Stabat Mater, if there are enough present.
The priest wears white, but sometimes I think another colour would work better as its quite a solemn feel.
Is anyone else observing this holy day, and how?
I agree with you that it has a rather sombre feel. I prayed the Office from the BDP this morning which followed the Common of the BVM in many points, but I didn't feel this entirely 'worked' - the Common is pretty joyful in nature and follows the Festal psalter at Lauds.
The Roman Breviary also uses that psalter, though with Proper antiphons - I didn't feel that the two went together entirely comfortably.
Posted by Forthview (# 12376) on
:
Benedict XVI has just spent the weekend in France with well over a quarter of a million present at the papal Mass on Sat. morning on the Esplanade des Invalides. The Friday evening saw a procession in honour of the Virgin Mary along the banks of the river Seine in which 100 000 people took part - more than the diocese of Paris had expected.
The pope then flew to Lourdes - different weather -anglican pilgrims take note - but great devotion,both on the part of the pope who came as a 'simple pilgrim' in this 150th year, as well as on the part of the faithful and the curious who accompanied him.
He visited the parish church,as well as 'le cachot',Bernadette Soubirous' house before being received rapturously by a huge crowd at the sanctuary of ND de Lourdes - a huge crowd which fell silent,just as in Paris at moments of extreme devotion.
It was very moving to see the pope as a simple pilgrim in the grotto and made many people think of the visit of JP2 on 15th august,2004 when he came as a frail old man to spend his last 15th august on this earth at the grotto of Lourdes.
On sunday, (fete de la croix glorieuse) the pope celebrated a triumphal Mass beside the grotto attracting over 150 000 people - triumphal in the sense of Triumph of the Cross,triumph of Good over Evil.
The Masses bore the imprint of B16 -7 candles on the altar and certain Latin hymns BUT the French bishops were keen to emphasize the Roman Mass in the Ordinary Form well celebrated.
This morning for our Lady of Sorrows a Mass for the Sick in front of the basilica of the Rosary - again a well thought out liturgy in the Ordinary form of the Roman Mass with,however the singing of the Stabat Mater in Latin.
As the pope pointed out the Sorrows of the Virgin Mary come between the joys and point to the glorious mysteries - par excellence the Resurrection to New Life.
Posted by Hart (# 4991) on
:
quote:
Originally posted by Forthview:
The Masses bore the imprint of B16 -7 candles on the altar and certain Latin hymns BUT the French bishops were keen to emphasize the Roman Mass in the Ordinary Form well celebrated.
I haven't seen any pictures. Did we have the (now characteristic) large crucifix in the center of the altar?
Posted by Forthview (# 12376) on
:
The crucifix was no higher than the candles which in turn were not very high ,probably about 50 cms high counting also the candlesticks.
Posted by Bishops Finger (# 5430) on
:
I have this eve observed Our Lady of Sorrows, using the Franciscan form of Night Prayer (followed by Salve, Regina).
Just me (and the angels...) - what a contrast with the crowds at Lourdes!
Good to hear, BTW, from Forthview that the French RC Church has risen to the occasion this weekend!
Ian J.
Posted by Laetare (# 3583) on
:
dj_ordinaire what is the BDP you mention?
Oh thanks for the info on the papal masses Forthview, they sound wonderful. Any photos online? Did the Pope wear white for Our Lady of Sorrows?
We sang the Stabat Mater but in English. The person reading the prayers used those from the Common of the BVM - and so sadly didn't say much about Our Lady' sorrows.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by Laetare:
dj_ordinaire what is the BDP you mention?
I'm not dj_o but I imagine he's referring to Benedictine Daily Prayer.
Thurible
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by dj_ordinaire:
I agree with you that it has a rather sombre feel. I prayed the Office from the BDP this morning which followed the Common of the BVM in many points, but I didn't feel this entirely 'worked' - the Common is pretty joyful in nature and follows the Festal psalter at Lauds.
I did the same, and I had exactly the same reaction. And I thought once again that Benedictine Daily Prayer could use an online ordo to tell users exactly what is intended to be used on a given day. I don't like having to choose. Does a memorial like today's take the whole common except for what's proper? Seems disruptive to the regular psalter and reading cycle if every obligatory memorial does this. I think. Maybe that's the intent. Who knows? I think the editor/compiler needs to provide more guidance...and put out a second, corrected (and expanded!) edition with two more weeks of psalms. He's started something good here but needs to follow through.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Thurible:
quote:
Originally posted by Laetare:
dj_ordinaire what is the BDP you mention?
I'm not dj_o but I imagine he's referring to Benedictine Daily Prayer.
Thurible
That is indeed correct!
I'm afraid that I tend to modify what's given in the book somewhat. I always use Pss 18 (19) as an Invitary for Lauds for no reason other than that I like it, for example. Yesterday, I used Psalm 89 ('my one companion is darkness' - quite chilling) in place of 63.
Posted by Forthview (# 12376) on
:
For more information on the pope's visit to Paris and Lourdes the French Catholic channel KTO provided wall to wall coverage
www.ktotv.com will still give you recordings on-line of all the events
On saturday on the Esplanade des Invalides the pope wore white vestments
On sunday in the meadow opposite the river Gave and the grotto of Massabielle the pope wore red vestments for the Triumph of the Cross
On Monday for our Lady of sorrows he wore again white/gold vestments
But generally speaking all these things are laid down by the liturgical books.Benedict XVI is keen to emphasize (and this was an important feature of the visit) that it is not 'his' liturgy that he is celebrating but rather the 'ordinary form of the Roman liturgy'.
Posted by Laetare (# 3583) on
:
There are many mothers sorrowful for their children, mothers of those in prison, those tortured ... - I like to pray for them on Our Lady of Sorrows day. Our Lady of Sorrows will have a special care for them.
I know the colour set is white for Our Lady of Sorrows but some vestments have deep colours in the white, like deep blue. The contrast is good I think for this sombre feast.
Posted by Cyprian (# 5638) on
:
I much prefer the Feast of the Mother of God: The Joy of All who Sorrow.
Posted by Laetare (# 3583) on
:
I meant to say in my opening comment I meant the discussion to be of feasts of Our Lady in the Western Catholic tradition.
Posted by Cyprian (# 5638) on
:
I think that boat had already sailed by the fourth reply on page one.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Laetare:
I meant to say in my opening comment I meant the discussion to be of feasts of Our Lady in the Western Catholic tradition.
Laetare,
I know that the web-page you linked to in the opening post was concerned with feasts principally of Roman Catholic observance, but since then there has been discussion of feasts within the Eastern Orthodox, Anglican and Lutheran traditions. In accordance with the tread title I think it is still appropriate for any 'Feast of Mary' to be discussed here, if that's alright with you.
Thanks.
dj_ordinaire, Eccles host
Posted by Cyprian (# 5638) on
:
One feast for which I've lately begun to rather love is that of the Protecting Veil. I know that it is originally Byzantine but the fact that it is now more popular in Russia shows how readily this can be adopted, and there seems something very English about entrusting our home town/city/country to the intercession of the Mother of God.
It is the dedication of the Russian patriarchal parish in Manchester, and it seems that they plan to have a Liturgy on their Patronal Festival. Hmmm. I wonder whether I can get the day off work.
Posted by Angloid (# 159) on
:
quote:
Originally posted by Cyprian:
One feast for which I've lately begun to rather love is that of the Protecting Veil. I know that it is originally Byzantine but the fact that it is now more popular in Russia shows how readily this can be adopted, and there seems something very English about entrusting our home town/city/country to the intercession of the Mother of God.
It is the dedication of the Russian patriarchal parish in Manchester, and it seems that they plan to have a Liturgy on their Patronal Festival. Hmmm. I wonder whether I can get the day off work.
If the last two months of cloudy weather is any indication, it looks as if the Protecting Veil is working only too well in these parts.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by Cyprian:
there seems something very English about entrusting our home town/city/country to the intercession of the Mother of God.
Indeed - hence Our Lady of Walsingham, Willesden, Coventry, Egmanton, etc.
Thurible
Posted by dj_ordinaire (# 4643) on
:
Hey, if even a dreadful place like Ipswich gets an 'Our Lady of...' Her protection must be pretty extensive!
(She's now venerated in that form at St. Mary's in said town).
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Angloid:
quote:
Originally posted by Cyprian:
One feast for which I've lately begun to rather love is that of the Protecting Veil. I know that it is originally Byzantine but the fact that it is now more popular in Russia shows how readily this can be adopted, and there seems something very English about entrusting our home town/city/country to the intercession of the Mother of God.
It is the dedication of the Russian patriarchal parish in Manchester, and it seems that they plan to have a Liturgy on their Patronal Festival. Hmmm. I wonder whether I can get the day off work.
If the last two months of cloudy weather is any indication, it looks as if the Protecting Veil is working only too well in these parts.
Posted by Thurible (# 3206) on
:
A picture of Our Lady of Coventry, for sceptics.
Thurible
Posted by Laetare (# 3583) on
:
I note the host's comments, thank you. I should have made it more clear that my intention was to discuss devotion to Our Lady in the context of her feasts in Western Catholic - or even Western Protestant - traditions.
Thousands of Church of England churches are dedicated in honour of Mary. Some keep their Parish Reast day on August 15th, and some on September 8th - the Assumption and the Nativity. Do any we know keep their feast on another of our Lady's feast days?
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Laetare:
I note the host's comments, thank you. I should have made it more clear that my intention was to discuss devotion to Our Lady in the context of her feasts in Western Catholic - or even Western Protestant - traditions.
Thousands of Church of England churches are dedicated in honour of Mary. Some keep their Parish Reast day on August 15th, and some on September 8th - the Assumption and the Nativity. Do any we know keep their feast on another of our Lady's feast days?
In the Church of England, the two most obvious examples are St. Mary's Bourne Street (who keep the Visitation) and St. Mary's Lacemarket in Nottingham (who keep the Purification).
Posted by St.Silas the carter (# 12867) on
:
This sunday, My parish is celebrating the (transferred) Feast of Our Lady of Ransom/Mercy. It's a tradition in the Order of Our Lady of Mercy (Mercedarians) Who take care of my parish, to observe seven Saturdays before the feast with prayers after the singing of the Saturday Salve. (Another Mercedarian tradition.)We've been doing that, and it's well attended. There were novena pamphlets in the parish bulletin a few weeks ago, for those who could not come. Sunday, There will be ice cream, cookies, and drinks after mass. They also decorate the altar of our lady rather elaborately for the Sunday and week after the feast. I think I already linked to a picture of last year's, but
Here it is again. There's an old frontal that can;t be seen in the picture.
Posted by Laetare (# 3583) on
:
In England September 24th is kept as Our Lady of Ransom, or as Our Lady of Walsingham. I'm not sure who keeps which feast in England. At our church Mass is of Our Lady of Walsingham, and our Walsingham Cell sponsor this Mass.
Posted by multipara (# 2918) on
:
For the benefit of all you extra-Antipodeans, the patronal feast for the Basilica of Sancta Maria non Immaculata here in Sinny is 24 May-Our Lady Help of Christians.
In my misspent youth, it coincided with Empire day (aka Cracker night) when we Little Englanders lit bonfires and let off tuppenny bungers. Them days is long gone, I am happy to say...
No doubt the late GK Chesterton would have approved.
m
Posted by Laetare (# 3583) on
:
Here is a lovely quote about Our Lady of Sorrows feast from Pope John Paul II. I'm sure many Catholic christians will like it:
quote:
Today's feast is an occasion for us to accept all the adversity we encounter as personal purification, and to co-redeem with Christ. Mary our Mother teaches us not to complain in the midst of trials as we know she never would. She encourages us to unite our sufferings to the sacrifice of her son and so offer them as spiritual gifts for the benefit of our family, the Church, and all humanity.
Posted by Audrey Ely (# 12665) on
:
At my church we do not observe many feasts relating to the Blessed Virgin Mary. However, March 25th 'Lady day' is popular with the Mothers' Union.
There is also a Sunday in Advent when the preacher often makes a good deal of reference to the Virgin, presumably because of the Gospel reading and the time of year.
Posted by Cyprian (# 5638) on
:
We celebrated the Nativity of the Mother of God today. It was rather lovely. It was also a little confusing, it also being the Sunday before the Exaltation of the Holy Cross and a Sunday anyway: three epistles and three gospels are appointed.
We were taught the significance of the feast, in that in both the feast of the Conception of the Mother of God nine months ago, and, more explicitly, in that of her Nativity today, we see in God's Mother a prefigurement of the redemption of fallen creation that her Son was to fulfil. We see the barrenness of Ss. Joachim and Anna, itself part of the suppression of the fullness of life and of human participation in the life-generating energies of the Trinity, which is a result of the fall, being overcome and revealed to be powerless in the face of Christ, who was to trample down death by death, and annihilate it by his Resurrection.
quote:
The Troparion of the Feast:
Thy Nativity, O Virgin Theotokos, hath proclaimed joy to all the world; for from thee hath dawned the Sun of Righteousness, Christ our God, annulling the curse and bestowing the blessing, abolishing death and granting us life eternal.
quote:
From the Beatitudes for the Feast:
Let both barren and mothers dance for joy; make bold and leap up in gladness, O ye childless. For the barren and childless woman brings forth the Theotokos, who is to deliver Eve from her pains in travail and Adam from the curse.
The hymns from the Feast of the Conception of the Mother of God seem to celebrate the same mystery but in a more subdued fashion, and this feast isn't among the Twelve Great Feasts, perhaps for that reason.
Posted by Laetare (# 3583) on
:
St Silas the Carter today (21st September) said on another thread - on Marian Hymns -
quote:
We used "O Sanctissima" today,(For the Solemnity of Our Lady of Mercy.)
I didn't know that was today, we didn't keep it. Anyone help me out on this one.
And then Cyprian is on about it being Our Lady's Birthday - but I thought that was September 8th - a feast held in common by Christians of the West and of the East. Help on this one too!
Posted by Forthview (# 12376) on
:
I think that Cyprian is referring to the Julian calendar rather than the more usual Gregorian calendar.
Don't worry about Our Lady of Mercy - it is not the end of the world if you do not observe all ofothe Marian Feasts - in the rch church anyway some of the feasts or memorials are not of universal significance -our Lady of Ransom is only celebrated in some churches.
Posted by Laetare (# 3583) on
:
Cheers for that, I find the feasts of Our Lady very interesting. I was confused though - is today the feast of Our Lady Of Mercy and if not why is it being kept on a Sunday in some places?
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Laetare:
And then Cyprian is on about it being Our Lady's Birthday - but I thought that was September 8th - a feast held in common by Christians of the West and of the East. Help on this one too!
quote:
Originally posted by Forthview:
I think that Cyprian is referring to the Julian calendar rather than the more usual Gregorian calendar.
That's right. Today is the 8th of September by the Julian calendar. The Orthodox Church didn't adopt the Gregorian calendar reforms of the 16th century, (except the Church of Finland). Most of us still use the Julian Calendar while a large minority follow the Revised Julian (Meletian) calendar.
Posted by Triple Tiara (# 9556) on
:
Our Lady of Mercy, aka Our Lady of Ransom, is 24 September. St Silas's parish is run by priests of the Mercederian Order (dedicated to OL of Mercy), so I presume they were taking liberties in celebrating their patronal Solemnity on the nearest Sunday.
Posted by Forthview (# 12376) on
:
Generally speaking Our Lady of Mercy is kept on 24th September - if it is celebrated - it is probably an optional memorial these days.
Again ,if the church is dedicated to Our Lady of Mercy then the 'External solemnity' of the feast could be transferred to the nearest Sunday.
21st September is usually the Feast of St Matthew but it is replaced generally by the Sunday Mass in Ordinary Time - that is at least as far as the Roman Missal goes.
It is always confusing for us in the West who have used the Gregorian calendar for centuries that certain Eastern christians for most of the time use the Julian calendar and you will find all the feasts 10 to 12 ? days later than you might expect them.
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Forthview:
It is always confusing for us in the West who have used the Gregorian calendar for centuries that certain Eastern christians for most of the time use the Julian calendar and you will find all the feasts 10 to 12 ? days later than you might expect them.
13 at the moment. I know what you mean, though. It gets easier and, after a while, you begin to be able to immediately know which number in what we refer to as the "church calendar" corresponds to the number in the "civil calendar", though I find I often still have to consult a wall calendar or my diary when the 13-day difference overlaps two months.
Posted by Triple Tiara (# 9556) on
:
quote:
Originally posted by Forthview:
Generally speaking Our Lady of Mercy is kept on 24th September - if it is celebrated - it is probably an optional memorial these days.
It isn't even an optional memorial in the General Roman Calendar. Until recently it was proper only to England, where it was observed as OL of Ransom. 24 September has now been rebranded as OL of Walsingham in England.
Posted by Bishops Finger (# 5430) on
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I don't have my Walsingham material to hand, but IIRC the Society of OLW regards just three Feasts of Our Lady as Holydays of Obligation for affiliated Cells. They are the Annunciation (25th March), which was celebrated at our sister church on the eve, the Assumption (15th August), celebrated at our place on The Day, and what I believe to be the date of the translation of the image of Our Lady to the present shrine (15th October) - please correct me gently if I'm wrong about that last one. AFAIK, we are going to anticipate the latter Feast on Saturday 11th October, having moved our monthly Mass of OLW to that Saturday (to make way for St. Francis on the 4th). Hope I've got all that right!
We haven't yet started our proposed Wednesday evening Mass, but if we had, we would of course be celebrating OLW this coming Wednesday as ever is...never mind, the Office will have to suffice (and a bit of incense, maybe, if I can get some charcoal tomorrow....).
Ian J.
Posted by Laetare (# 3583) on
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The Walsingham Shrine webpage of The Roman Catholic Shrine says:
quote:
Feast of Our Lady of Walsingham. In 1993, the Bishops' Conference of England and Wales presented to Rome proposals for a new liturgical calendar for England and Wales. These were finally approved by the Vatican to take effect from Advent 2000. Among the changes is a new feast of Our Lady of Walsingham to be celebrated as a memorial (a feast in East Anglia) on September 24th.
So it seems that the Feast of OLW is instead of what used to be, but maybe in other countries things haven't changed.
At the Anglican Shrine there is a 11am Concelebrated mass on Wednesday for 'The Feast of Our Lady of Walsingham.'
I don't know anything about the three special days for SOLW members but I may have missed them being talked about by our cell secretary.
Posted by Bishops Finger (# 5430) on
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Well, you would be keeping the Annunciation and the Assumption anyway, no? The Translation of the Image one is new to me, though!
On a slightly sour note, I have been a bit miffed this summer to see that our place (following the Roman Catholic lectionary) has missed out on the Transfiguration, St. Bartholomew and St. Matthew. It's all very well to give Our Lady her rightful place, but these other Feasts are important too, and I wish we had done a little tweaking with these interminable Sundays in Ordinary Time to accommodate them. Mind you, we did celebrate St. Matthew at Evensnog and Benners this afternoon...
Ian J.
Posted by Pancho (# 13533) on
:
quote:
Originally posted by Bishops Finger:
On a slightly sour note, I have been a bit miffed this summer to see that our place (following the Roman Catholic lectionary) has missed out on the Transfiguration, St. Bartholomew and St. Matthew.
How did you miss out on the Transfiguration? It's on August 6th and I think that was a Wednesday this year. Did that get transferred in the U.K. too somehow?
Mind you I'm not criticising since my diocese transfers some holy days too.
Maybe your church can try what the priests at my parish do. When a feast or saint's day gets trumped by another feast or Sunday, they will often mention that saint or feast at the greeting or during the prayers of the faithful. As in "if today weren't the 86th Sunday in Ordinary Time today we would be remembering St. So-and-so of the Five Wounds" or "through the intercession of St. So-and-so we pray to the Lord..... Lord hear our prayer". They might get a shout-out during the homily too.
Posted by Triple Tiara (# 9556) on
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Maybe Bishops Finger was keeping the Julian Calendar
Transfiguration isn't transferred, but if it occurs on a Sunday it displaces the Sunday. Only Feasts of the Lord displace the Sundays whereas Saints do not (apart from SS Peter and Paul, All Saints and the Assumption of our Lady). The following are the Feasts of the Lord which trump the Sundays:
The Presentation of the Lord
The Transfiguration of the Lord
The Triumph of the Cross
The Dedication of the Lateran Basilica
Why the last is counted as a Feast of the Lord I do not know! It does, however, fall on a Sunday this year (9 November) so there is no 32nd Sunday this year - and that's universal, not just England and Wales!
Posted by Pancho (# 13533) on
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Fr. TT's post here reminded me of the perfect example to what I just described. In the U.S. Epiphany gets transferred to a Sunday however in Latin America everybody knows that it always falls on January 6th no matter what day of the week.
I once went to the spanish mass on the traditional date in the middle of the week. I think that year Epiphany was on the following Sunday. At the greeting the priest mentioned that it was the traditional date for Epiphany and he recognized that some of us were there for that reason. The prayers and readings were all done according to the U.S. calendar and half of the homily was given to the day's proper readings but the second half began: " for those of you here to celebrate the Kings' Day..." and he continued with a short homily on Epiphany. It was probably a preview of that Sunday's coming attractions.
Posted by Ceremoniar (# 13596) on
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The Dedication of St. John Lateran Basilica is a feast of Our Lord because the proper name of the Basilica is the Archbasilica of Our Saviour. It is dedicated to Our Lord.
Posted by dj_ordinaire (# 4643) on
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quote:
Originally posted by Pancho:
Fr. TT's post here reminded me of the perfect example to what I just described. In the U.S. Epiphany gets transferred to a Sunday however in Latin America everybody knows that it always falls on January 6th no matter what day of the week.
I once went to the spanish mass on the traditional date in the middle of the week. I think that year Epiphany was on the following Sunday. At the greeting the priest mentioned that it was the traditional date for Epiphany and he recognized that some of us were there for that reason. The prayers and readings were all done according to the U.S. calendar and half of the homily was given to the day's proper readings but the second half began: " for those of you here to celebrate the Kings' Day..." and he continued with a short homily on Epiphany. It was probably a preview of that Sunday's coming attractions.
In England, most people know perfectly well that it falls on 'Twelth Night', even if they are completely secular - the reason being that this is when Christmas decorations should come down!
Exactly what the link with Epiphany is might be more challenging - as Adrian Mole said when he was moved to find out: 'It's just something about the three Wise Men. Big deal!'
Posted by New Yorker (# 9898) on
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quote:
Originally posted by Pancho:
Fr. TT's post here reminded me of the perfect example to what I just described. In the U.S. Epiphany gets transferred to a Sunday however in Latin America everybody knows that it always falls on January 6th no matter what day of the week.
And about damn time to move it back to 6 January!
Posted by Triple Tiara (# 9556) on
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quote:
Originally posted by Ceremoniar:
The Dedication of St. John Lateran Basilica is a feast of Our Lord because the proper name of the Basilica is the Archbasilica of Our Saviour. It is dedicated to Our Lord.
Possibly, though I am skeptical of that explanation. The Dedication Feast has nothing to do with the title of a Church - that is the "Titular Solemnity" or "Feast of Title" or, as the Anglicans have it, "Patronal Festival". The Titular Feast of the Lateran Basilica is the Feast of the Transfiguration. The Feast of Dedication, or Dedication Festival in Anglican parlance, has a different meaning.
It is a Christian version of the Jewish Feast of Dedication (as mentioned, for example, in John 10:22), which celebrates the re-dedication of the Jerusalem Temple after its desecration by Antiochus Epiphanes (168 BC). The Christian Church early on did not, of course, have any church buildings, but when they did start to build them the buildings were set apart entirely for the worship of God - this is the dedication. Early Roman churches were often buildings removed from pagan worship and then set aside for Christian worship. Pope Gregory the Great encouraged octaves of celebration and feasting to celebrate such dedication, and there was an annual celebration of the anniversary of the dedication.
Confusion also arises between a dedication and a consecration of a church. Consecration is the fuller, preferred rite, dedication much simpler. However, consecration carries with it more serious consequences (it is set aside in perpetuity etc) so there are conditions placed upon the full consecration of a church. It needs to be fully paid for, for example, and intended to remain in perpetuity. Buildings which are not consecrated are dedicated instead - places such as school and hospital chapels would be an example, or new parish buildings where debt remains. In my first parish we had Cardinal Hume come and consecrate the building more than 100 years after it was built - it took that long to clear the debt!
In each diocese the Feast of the Dedication of the Cathedral ought to be observed as a diocesan feast. It reminds the faithful of their unity with their bishop, whose cathedra is housed there. The Dedication of the Lateran Basilica is observed universally for similar reasons: it indicates unity with the Bishop of Rome whose Cathedral the Lateran Basilica is. The Lateran is known as omnium urbis et orbis ecclesiarum mater et caput (mother and head of all the churches in the city and the world). Indeed, those words are carved into the stone of its portal.
That does not explain, however, why it ranks as a Feast of the Lord.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by New Yorker:
quote:
Originally posted by Pancho:
Fr. TT's post here reminded me of the perfect example to what I just described. In the U.S. Epiphany gets transferred to a Sunday however in Latin America everybody knows that it always falls on January 6th no matter what day of the week.
And about damn time to move it back to 6 January!
I agree!
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Triple Tiara:
quote:
Originally posted by Ceremoniar:
The Dedication of St. John Lateran Basilica is a feast of Our Lord because the proper name of the Basilica is the Archbasilica of Our Saviour. It is dedicated to Our Lord.
Possibly, though I am skeptical of that explanation. The Dedication Feast has nothing to do with the title of a Church - that is the "Titular Solemnity" or "Feast of Title" or, as the Anglicans have it, "Patronal Festival". The Titular Feast of the Lateran Basilica is the Feast of the Transfiguration. The Feast of Dedication, or Dedication Festival in Anglican parlance, has a different meaning.
It is a Christian version of the Jewish Feast of Dedication (as mentioned, for example, in John 10:22), which celebrates the re-dedication of the Jerusalem Temple after its desecration by Antiochus Epiphanes (168 BC).
Note that this rededication took place on the final day of the Jewish ninth month. The suggested date for celebrating a Dedication Festival in the Church of England (in instances where the actual day is lost in time) is the first Sunday of October i.e. the Sunday falling after that.
Posted by Bishops Finger (# 5430) on
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Ahem.
I have no idea why I was wittering on about missing the Transfiguration this year.
Perhaps I am becoming a bit discombobulated at trying to come to terms with the peculiar calendar we seem to keep/make up/ignore at our place!
Ian J.
Posted by Laetare (# 3583) on
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I seem to remember a priest telling me that the Feast of Dedication / Consecration of a church was a Feast of Our Lord.
Posted by LQ (# 11596) on
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quote:
Originally posted by Triple Tiara:
The following are ... Feasts of the Lord ...
The Presentation of the Lord
Posted by Laetare (# 3583) on
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Tomorrow, 24th September, is an important feast in England - the Feast of Our lady of Walsingham.
We are having Mass for the feast, and Benediction at our Church. Our weekday masses like this are not always well attended.
What is anyone else doing?
Posted by leo (# 1458) on
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the 24th is also Our Lady of Ransom
Posted by Hart (# 4991) on
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I thought that was simply another title for OLoW?
Posted by Triple Tiara (# 9556) on
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Not quite. It used to be the only Marian Feast proper to England and Wales alone, for some obscure reason*. The Bishops' Conference took over the date for OLW as the English national feast of OL, thus replacing OL of Ransom.
*Obscure reason is that OL Ransom has strong Spanish connections relating to the liberation, or ransoming, of Christian prisoners of the Moors. After the Reformation England was lost as "Mary's Dowry" and the Church was in captivity to the secular power. Honouring Mary as OL of Ransom was a way of asking for her to pray for release from that captivity. Pope Leo XIII (surprise surprise) instituted all this. A Guild of our Lady of Ransom was set up to work and pray for the conversion of England and Pope Leo became its first President. It still exists and does great work of collecting money for poor parishes.
Posted by Laetare (# 3583) on
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We observed Our Lady of Walsingham feast yesterday. I think this is a good feast which can unite Anglicans and RCs in England in prayer.
We were told at Mass that now in England the feast is generally to be called 'Our Lady of Walsingham.' Our prayers focussed on Walsingham itself and for our nation.
We sang 'As I kneel before you.' It was so lovely gently singing that moving hymn.
Posted by Audrey Ely (# 12665) on
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The 1662 Prayer Book of the Church of England (and indeed some subsequent revisions both in England and overseas)mentions some feasts of the Blessed Virgin Mary, including her Conception on December 8th.
However, I am not entirely clear to what extent they have been observed in the Church of England, especially in the Church of England in the period 1662-1850. The Conception is in the Calendar of the 1662 book, but no prayers or readings specifically for the day are provided.
I would like to add that in at least one case a red letter day is also given a name associated with the Virgin - I refer to the 'Presentation of Christ in the Temple' to which is added 'commonly called The Purification of Saint Mary the Virgin'. The latter title is the only title which appears in the calendar of the 1662 Prayer Book.
Posted by Laetare (# 3583) on
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7th October is the Feast of Our Lady of the Rosary. Does your church observe this feast of Our Lady?
I'm not sure how this feast came about but uit seems to me good to have the feast in the month of the Holy Rosary.
Posted by Oblatus (# 6278) on
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quote:
Originally posted by Laetare:
7th October is the Feast of Our Lady of the Rosary. Does your church observe this feast of Our Lady?
Yes, and then The Motherhood of the BVM on Saturday, 11th October. Both will be observed at regularly scheduled Masses on those days.
Posted by Laetare (# 3583) on
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I see 'The Most Sacred Rosary of the Blessed Virgin Mary' is in the English Missal as well - Double of the Second Class.
I'm not sure now whether the memorial is optional or not.
Posted by Triple Tiara (# 9556) on
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quote:
Originally posted by Laetare:
I'm not sure how this feast came about
It commemorates the decisive Battle of Lepanto which was fought on 7 October 1571, and turned the tide of Ottoman advance into Europe. Pope St Pius V had called on all to pray the Rosary for the defence of Christendom and the defeat of the Turk, and the great victory was attributed to her intercession.
The Feast was established by Pope St Pius in 1572 as Our Lady of Victory, but changed by his successor, Pope Gregory XIII, just a year later to Feast of the Holy Rosary, to be kept on the last Sunday of October. Pope St Pius X changed it back to October 7th. It was renamed the Feast of the Blessed Virgin Mary of the Rosary in 1960 and Our Lady of the Rosary in 1969.
There is a marvellous poem by G.K. Chesterton called Lepanto. It's a must-know poem!
ETA: it's an obligatory memorial in the Roman Rite.
[ 06. October 2008, 22:46: Message edited by: Triple Tiara ]
Posted by St.Silas the carter (# 12867) on
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quote:
Originally posted by Laetare:
7th October is the Feast of Our Lady of the Rosary. Does your church observe this feast of Our Lady?
I'm not sure how this feast came about but uit seems to me good to have the feast in the month of the Holy Rosary.
Blessing of rosaries after mass tomorrow. School children ill present roses to our lady's shrine after mass, and the rosary will be said. But I'll be in school learning unimportant subjects, such as calculus,so I'll miss it.
I'll just have to remember the feast by saying the office and finishing my rosary novena.
We get the lovely hymn "Te Gestientem Gaudiis" at lauds tomorrow.
Posted by Laetare (# 3583) on
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What a fab way to keep the feast of Our Lady of the Holy Rosary. That's good. I really hope those ideas spread - it would be good to encourage people with rosaries to bring them to church on the feast day.
What about the Motherhood of Our Lady feast its one I don't know much about. Whats its story and is it kept widely?
Thanks, guys
Posted by Triple Tiara (# 9556) on
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I have mentioned on another thread, here, the history of the development of 1 January, which was originally the Feast of Mary's Maternity. This was eclipsed over time and later supplanted by the Feast of the Circumcision in the 1570 Tridentine Calendar. Rather surprisingly, the Tridentine Calendar had no Feast of Mary's Maternity at all.
Various local churches (Portugal, Venice, Naples, Tuscany) had a Feast of the Maternity of Mary, on various different days, from the eighteenth century onwards. It was only in 1931 that it was again made a Feast of the Universal Church, on the 1500th anniversary of the Council of Ephesus, and it's day fixed as 11 October.
With the revision of the Roman Calendar in 1969, 1 January was restored as the Feast of Mary, Mother of God, and thus 11 October became obsolete. It is now only observed in the Catholic Church by those who use the 1962 Roman Missal, in which 1 January is the Feast of the Circumcision.
It needs to be noted that in the Catholic Church only one of the Calendars may be used - one cannot cut and paste.
Posted by Angloid (# 159) on
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quote:
Originally posted by Triple Tiara:
It needs to be noted that in the Catholic Church only one of the Calendars may be used - one cannot cut and paste.
Sorry for this tangent, but I don't think it needs a new thread, just a simple answer.
How does that apply to churches that may have one or more Extraordinary rite masses in a schedule predominantly given over to the new rite? Do the 'tridentine' masses use the new calendar and lectionary?
A similar situation exists with Anglican churches that use the BCP 1662 rite - often once a week. Do they (as I did) use the current lectionary, or the one provided in the BCP?
Posted by St.Silas the carter (# 12867) on
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I would say to used the calendar and lectionary of whatever missal you are using. There is no mixing of rites, so it would be no more appropriate to use the calendar and lectionary of the new rite for old rite masses than to use the calendar and lectionary of the old rite for new rite masses.
Basically, that means that feasts in the EF cant be transported to the OF for celebration and vice-Versa
Posted by Triple Tiara (# 9556) on
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What St Silas said.
Posted by dj_ordinaire (# 4643) on
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quote:
Originally posted by Angloid:
A similar situation exists with Anglican churches that use the BCP 1662 rite - often once a week. Do they (as I did) use the current lectionary, or the one provided in the BCP?
It varies - some splice in the CW lectionary, others use the Prayer Book provision.
Posted by Ceremoniar (# 13596) on
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quote:
I have mentioned on another thread, here, the history of the development of 1 January, which was originally the Feast of Mary's Maternity. This was eclipsed over time and later supplanted by the Feast of the Circumcision in the 1570 Tridentine Calendar.
Actually, the feast is much older than the Tridentine kalendar. As was stated, the feast was kept in various places, including the East, and was firmly established in the Middle Ages.
http://www.newadvent.org/cathen/03779a.htm
quote:
It is now only observed in the Catholic Church by those who use the 1962 Roman Missal, in which 1 January is the Feast of the Circumcision.
Actually, the feast is not observed by those who use the 1962 missal, as the feast weas suppressed by Blessed John XXIII in 1960 and retitled in its earlier form, simply the Octave Day of the Nativity, with the propers unchanged. It was known by this name from 1960-1969 and then in 1970 assumed its present-day name, the Solemnity of Mary, Mother of God. Even when it as
still the Circumcision, its prayers still had a strong Marian element.
Posted by PD (# 12436) on
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We did not have Mass here on the feast of Our Lady of Rosary because I forgot about it, and Tuesday is not normally a Mass day here. However, I did rather enjoy the Breviary office for the day. It was a bit frustrating that I did not have the time to give my Rosary an airing. It was one of those days when everything seemed to take twice as long as it was supposed to.
Our Lady of Walsingham is a firm favourite with me, so it is down on the parish calendar for next Wednesday. Here we tend to observe OLW in preference to OLR as to observe both might provoke a Protestant reaction.
PD
Posted by Triple Tiara (# 9556) on
:
quote:
Originally posted by Ceremoniar:
quote:
I have mentioned on another thread, here, the history of the development of 1 January, which was originally the Feast of Mary's Maternity. This was eclipsed over time and later supplanted by the Feast of the Circumcision in the 1570 Tridentine Calendar.
Actually, the feast is much older than the Tridentine kalendar. As was stated, the feast was kept in various places, including the East, and was firmly established in the Middle Ages.
http://www.newadvent.org/cathen/03779a.htm
There is a difference between a Feast being kept in certain places, and it being prescribed in the Universal Calendar. The Feast of the Circumcision was made mandatory for the Universal Church by the Tridentine Calendar. Nowhere did I imply that's when it began - in fact I said the exact opposite.
But you are quite correct about the Octave day of the Nativity in the 1962 Calendar: my careless mistake.
Posted by Laetare (# 3583) on
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On the Motherhood of Mary Triple T said
quote:
It was only in 1931 that it was again made a Feast of the Universal Church, on the 1500th anniversary of the Council of Ephesus, and it's day fixed as 11 October.
Thanks for the info. Why was 11 October fixed on?
On the tangent thing - some churches uses the old latin form, and the new on the same day - do they change altars and vestment colours with the different calendars on the same day if there is a conflict? It seems quite a faff to me.
Posted by Forthview (# 12376) on
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11th October was the date of the definition at the council of Ephesus that Mary was the Theotokos - God-bearer or Mother of God.
I was once present at a Tridentine rite Mass in a church in Glasgow during the period of time known before the council as Septuagesima. t
This is no longer the case pre- Lent. The church colours on and around the altar and tabernacle were green, as the church is normally used for the ordinary roman rite Masses -but the celebrant in the Tridentine rite was wearing the traditional pre-Lent purple.
Posted by PD (# 12436) on
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The local parish back home on Lincolnshire where the Tridentine Mass is celebrated just needs to change the pulpit and lectern falls. The tabernacle veil is usually gold IIRC. Changing the pulpit and lectern falls us about a two minute job, which, in my limited experience, they usully bother to do.
PD
Posted by Laetare2 (# 14197) on
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The Ordo - Fr Hunwicke's lectionary - says for today, Thursday of this week, that is October 16th,
'The Purity of Our Lady' but I don't know anything about this feast. Anyone help?
Posted by LQ (# 11596) on
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What did you do?
Posted by Cyprian (# 5638) on
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quote:
Originally posted by Forthview:
11th October was the date of the definition at the council of Ephesus that Mary was the Theotokos - God-bearer or Mother of God.
Do you have a source for this, Forthview? The 11th of October in the Byzantine kalendar is the feast of the Fathers of the Seventh Ecumenical Council and it would be useful for a brief talk I'm giving soon to be able to highlight the other significance of that date. Thank you.
Posted by Triple Tiara (# 9556) on
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Forthview is not quite correct. The definition was solemnly ratified on 22 June 431
Posted by Laetare2 (# 14197) on
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If thats so it brings back the question why was October 11 fixed on for the feast of the motherhood of Our Lady?
...any thouhgts yet on 'Purity of Our Lady' on October 16th? Or did Fr Hunwicke make it up!!
Posted by Forthview (# 12376) on
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Sorry ,shipmates , this is my third apology of the week. I heard(or thought I heard) a long,long time ago,whent the Feast was celebrated in the Roman calendar that 11th October was chosen because of the date of the definition of the council of Ephesus. It is in one sense,but that is ,that it commemorates the 1500th Anniversary of the Council of Ephesus,not the actual day of the Definition.
I quote now from two separate Missals (not infallible !)
1. an English language version of the Roman Missal published in 1910 with Imprimatur of Francis,Archbishop of Westminster
"In the first ages of the Church the day sacred to our Blessed Lady under her great title of Mother of God,was the 1st January.Evident traces of this devotion remain in the liturgy proper to the Feast of the Circumcision which is now kept on that day (1910).Many churches having petitioned for a special festival in honour of our Lady's Divine Maternity,a day,usually in the month of October,has been assigned by the Holy See for its celebration.
2.My second quote is from a Spanish language Missal printed in 1950,with Imprimatur from Gregorio,bishop of Barcelona.
In english it says :The mystery of the divine Maternity of the BVM is mentioned explicitly or implicitly in every Maran liturgy.All this not withstanding a feast dedicated exclusively to the ineffable Maternity,and at the same time a memorial of the XV Centenary of the council of Ephesus,where this belief was declared a dogma of faith against the Nestorian heresy,there was instituted by Pope Pius XI,on the occasion of that Centenary an Office and Mass of the Maternity of Mary to be celebrated throughout the Universal church."
Mea culpa,mea culpa,mea maxima culpa
(Me a cowboy,me a cowboy,me a Mexican cowboy)
Posted by Laetare (# 3583) on
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I know All Saints Day is not a feast of Our Lady but I have seen pictures of our Lady surrounded by saints.
I like to sing on All Saints Day 'Ye Watchers and Ye holy ones' with the lovely second verse about Our Lady:
O higher than the cherubim,
more glorious than the seraphim,
lead their praises,
Alleluia!
Thou bearer of the eternal Word,
most gracious, magnify the Lord
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Laetare:
I like to sing on All Saints Day 'Ye Watchers and Ye holy ones' with the lovely second verse about Our Lady:
O higher than the cherubim,
more glorious than the seraphim,
lead their praises,
Alleluia!
Thou bearer of the eternal Word,
most gracious, magnify the Lord
I love that hymn, as well, Laetare.
That verse is based on the standard zadostoinik from the Liturgy of St John Chrysostom, (the zadostoink being the hymn to Our Lady in the Anaphora). I notice, though, that the magnification of Our Lady has been changed to an exhortation to Our Lady to magnify the Lord.
Here is the translation that we use at my parish:
It is very meet to bless thee, who didst bring forth God:
ever-blessed, and most pure, and the Mother of our God,
more honourable than the Cherubim,
and beyond compare more glorious than the Seraphim.
Thou who, without defilement barest God the Word: true Mother of God, we magnify thee!
It gets even better during the Liturgy of St Basil:
O full of grace, all creation rejoiceth in thee!
The angelic hosts sing thy praises with all mankind:
thou hallowed temple, noetical paradise, and the glory of all virgins.
Of thee was God made flesh - our God before all ages - and became a child.
Of thy womb a throne He made: he made thy womb more spacious than the universe.
All creation rejoiceth in thee, O full of grace: glory be to thee!
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Cyprian:
quote:
Originally posted by Laetare:
I like to sing on All Saints Day 'Ye Watchers and Ye holy ones' with the lovely second verse about Our Lady:
O higher than the cherubim,
more glorious than the seraphim,
lead their praises,
Alleluia!
Thou bearer of the eternal Word,
most gracious, magnify the Lord
I love that hymn, as well, Laetare.
That verse is based on the standard zadostoinik from the Liturgy of St John Chrysostom, (the zadostoink being the hymn to Our Lady in the Anaphora). I notice, though, that the magnification of Our Lady has been changed to an exhortation to Our Lady to magnify the Lord.
To be fair, the Holy Gospel of Luke does not record the words 'My soul doth magnify myself...'
Posted by Laetare (# 3583) on
:
quote:
Thou who, without defilement barest God the Word: true Mother of God, we magnify thee!
thou hallowed temple, noetical paradise, and the glory of all virgins.
Thanks, mate, for letting me know about that. I'm glad someone else likes that hymn. I think those words you quote must originally be in another language and translated, because they sound a bit funny in English - who says 'noetical paradise'?
Are there pictures of Our Lady in the centre of All the Saints. Its All Saints time now, and we have a big Mass tomorrow, and I know lots of you will be as well. I hope you light a candle at our Lady's statue - chief among the saints.
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by Cyprian:
I notice, though, that the magnification of Our Lady has been changed to an exhortation to Our Lady to magnify the Lord.
To be fair, the Holy Gospel of Luke does not record the words 'My soul doth magnify myself...'
Not in my bible!
It's amazing what some correction fluid and a fountain pen can do.
quote:
Originally posted by Laetare:
quote:
Thou who, without defilement barest God the Word: true Mother of God, we magnify thee!
thou hallowed temple, noetical paradise, and the glory of all virgins.
Thanks, mate, for letting me know about that. I'm glad someone else likes that hymn.
That's quite all right.
quote:
I think those words you quote must originally be in another language and translated, because they sound a bit funny in English - who says 'noetical paradise'?
They'll be translated either from Greek or Slavonic. Someone more knowledgeable in linguistics will be able to comment further but I don't think there's a word in English that adequately reflects the meaning of nous so it has just been imported as it is, and eveloped an adjectival form. Still, not the sort of word you hear every day. Equally unusual is another translation in which it is rendered as supersensual. There's a pdf here if anybody's interested.
quote:
Are there pictures of Our Lady in the centre of All the Saints. Its All Saints time now, and we have a big Mass tomorrow, and I know lots of you will be as well. I hope you light a candle at our Lady's statue - chief among the saints.
Here's a rather nice one.
Posted by Hart (# 4991) on
:
I'd probably go for rational rather than noetical, although it's not perfect, you're right.
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Hart:
I'd probably go for rational rather than noetical, although it's not perfect, you're right.
In the Litany of the Precious Gifts, one of the petitions does say, "That he may accept them on his holy and noetic altar as an odour of spiritual fragrance, and would send upon us in return the gifts of the Holy Spirit, let us pray to the Lord". I think I have indeed heard it rendered as rational in some churches at this point.
Posted by Laetare (# 3583) on
:
I still think 99% of folk don't have a clue what noetical means!
quote:
quote:
--------------------------------------------------------------------------------
Are there pictures of Our Lady in the centre of All the Saints. Its All Saints time now, and we have a big Mass tomorrow, and I know lots of you will be as well. I hope you light a candle at our Lady's statue - chief among the saints.
--------------------------------------------------------------------------------
Here's a rather nice one.
Thanks for that link. I actually meant a picture or painting not one of those icons, I'm not really into icons, but I know some people are. They always seem a bit gloomy to me.
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Laetare:
I still think 99% of folk don't have a clue what noetical means!
I suspect you're right. I don't think that's any reason not to use it, though. There are many things about Christianity or that go on in churches that aren't immediately understood because people don't know what they mean. In time, we learn about the Faith, and we can always explain specific things if people ask. I would be hesitant to dilute or alter the meaning of something just to make it more immediately understood. I'm not suggesting this is what you're saying but I do hear that sort of view expressed a fair bit.
Posted by Laetare (# 3583) on
:
Trouble is some people will show off with fancy language and it just cuts off others. A mate of mine, who is very well educated, says its the half educated who show off with words that are hardly used. I don't know if he's right or not but I guess there is some truth in it. If we are talking about truths that matter to folk then plain English is better, or they won't understand what the truth is, and then we've let them down.
Posted by Angloid (# 159) on
:
quote:
Originally posted by Cyprian:
quote:
Originally posted by Laetare:
I still think 99% of folk don't have a clue what noetical means!
I suspect you're right. I don't think that's any reason not to use it, though. There are many things about Christianity or that go on in churches that aren't immediately understood because people don't know what they mean. In time, we learn about the Faith, and we can always explain specific things if people ask. I would be hesitant to dilute or alter the meaning of something just to make it more immediately understood. I'm not suggesting this is what you're saying but I do hear that sort of view expressed a fair bit.
I can see the force of this POV, but logically wouldn't it mean celebrating the liturgy in Greek or Slavonic or whatever, rather than using a translation which isn't really a translation? It's a similar issue from that of the proposed revision of the English version of the Roman Mass, which has been attacked for being over-literal and hence not really in the vernacular.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Cyprian:
quote:
Originally posted by Laetare:
I still think 99% of folk don't have a clue what noetical means!
I suspect you're right. I don't think that's any reason not to use it, though. There are many things about Christianity or that go on in churches that aren't immediately understood because people don't know what they mean. In time, we learn about the Faith, and we can always explain specific things if people ask. I would be hesitant to dilute or alter the meaning of something just to make it more immediately understood. I'm not suggesting this is what you're saying but I do hear that sort of view expressed a fair bit.
I think that worrying about occasional words like 'noetic' is straining at gnats - I've been taking a few people to Eucharist lately and their questions are usually more general - 'what's all that with the bread?' sort of thing. Start abandoning things because people can't understand them and there wouldn't be much Christianity left!
Actually, two of my visitors were cradle Catholics and the thing which really caught them off guard was... everyone shaking hands with the clergy on the way out. They wanted to know if this was some sort of religious rite, perhaps believed to impart blessing for the day or something. They seemed a bit disappointed when I said it was just Anglicans being polite!
Posted by Saint Chad (# 5645) on
:
quote:
Originally posted by dj_ordinaire:
Actually, two of my visitors were cradle Catholics and the thing which really caught them off guard was... everyone shaking hands with the clergy on the way out. They wanted to know if this was some sort of religious rite, perhaps believed to impart blessing for the day or something. They seemed a bit disappointed when I said it was just Anglicans being polite!
No, no, no. That's how the priest finds out what the hell is going on in the parish!
"I was rather surprised that Mrs Featherstonehaugh's name wasn't on the sick list, Vicar, after all she's been a life-long member of this parish.!
"Well, I shall make sure it goes on NOW THAT YOU'VE ACTUALLY BOTHERED TO TELL ME."
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Angloid:
I can see the force of this POV, but logically wouldn't it mean celebrating the liturgy in Greek or Slavonic or whatever, rather than using a translation which isn't really a translation?
I don't think so. English isn't that defective a language and it seems to be the general consensus among our bishops that it carries the meaning of the Liturgy just as well as any other language. It's just the occasional word with a nuance that doesn't have an English equivalent is adopted and possibly anglicised. That's part of how English has developed for centuries. It seems to work.
Besides, the concept of the nous, and how we participate in and internalise the sacramental life of the Church comes up so often in Orthodox spiritual material and sermons that it is difficult to imagine anybody struggling with it when being a regular part of that sort of environment.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by dj_ordinaire:
Actually, two of my visitors were cradle Catholics and the thing which really caught them off guard was... everyone shaking hands with the clergy on the way out. They wanted to know if this was some sort of religious rite, perhaps believed to impart blessing for the day or something. They seemed a bit disappointed when I said it was just Anglicans being polite!
I've recently been attending the Communion Service at S. Seamus Flaherty's Catholic Church and there are several things which make it stand out amongst my experiences of Papist conventicles. The fact that the minister stands at the door and chats to people as they go out is one of them - as is the fact that they sing enthusiastically, say the responses enthusiastically, there's incense, we used Missa Orbis Factor the other day. It's all very Church of England.
Thurible
Posted by Saint Chad (# 5645) on
:
The best ones are, dear Censer.
Posted by Triple Tiara (# 9556) on
:
quote:
Originally posted by Saint Chad:
"I was rather surprised that Mrs Featherstonehaugh's name wasn't on the sick list, Vicar
Pronounced "Fettery"?
Posted by LQ (# 11596) on
:
"Fanshawe," I think.
Posted by Thurible (# 3206) on
:
A cousin of the Cholmondeleys ("Chum-lee").
Thurible
Posted by dj_ordinaire (# 4643) on
:
At one point, and possibly still, in the Guiness Book of Records as the English name with the most possible pronounciations. Families may be found pronouncing it 'Featherstone', 'Featherstonehaw', 'Featherstonehugh', 'Festonho', 'Festonhue' or 'Fanshaw'.
Just to make life simple!
Posted by Triple Tiara (# 9556) on
:
quote:
Originally posted by LQ:
"Fanshawe," I think.
Yes, I know. I was being facetious and making a very obscure joke - an already obscure pronunciation being made even more obscure.
Posted by Trisagion (# 5235) on
:
How come, Fr TT, that you've time to be posting hereabouts when there are Toties Quoties indulgences to be had?
Posted by Triple Tiara (# 9556) on
:
Not just to be had, dear Trisagion, but to be facilitated! I have celebrated 2 Masses (in black, you will be pleased to hear) and heard a few confessions too. We even have an announcement of the Indulgence posted up.
In between all that I needed the light relief of the SoF!
Posted by Trisagion (# 5235) on
:
Reverendissime et Eminentissime Dominus,
Only two Masses! All those graces going missing for the want of a third sacrifice, all those souls confined to the torments of purgatory for the want of you sacerdotal effort! Sacerdotal indolence! O tempora, o mores!
At least those poor souls in your care can dash in and out and secure the release of the ppor souls in purgatory.
Nurse! Nurse! The valium and the Marty Haugen.
Posted by Triple Tiara (# 9556) on
:
I shall hasten to the altar again at once!
(Oh bugger! I have a large whiskey in my hand at the moment!)
P.S. Shouldn't that have been Emm et Rev Domine? Vocative?
[ 03. November 2008, 20:24: Message edited by: Triple Tiara ]
Posted by Prosfonesis (# 1158) on
:
As touching as this tender display of fraternal ecclesiastical affection truly is, may we suggest a room? It's been a hard day, we're sure.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Triple Tiara:
...P.S. Shouldn't that have been Emm et Rev Domine? Vocative?
You are, as ever, correct. Having only the office of the day to say, a bottle of Ch Calon Segur 1990, suffered (I say, "suffered") for the Holy Souls got between me and correct grammar. Exits stage left saying, "naughty deacon, naughty deacon, whilst the choir of the Minor Basilica of the New Forest chant the Seven Penitential Psalms.
Posted by Laetare (# 3583) on
:
quote:
We even have an announcement of the Indulgence posted up.
What did the notice say?
Posted by leo (# 1458) on
:
Will I get an indulgence?
I went to two All Souls masses - but I am am Anglican.
Posted by Triple Tiara (# 9556) on
:
Did you:
1. Pray for the Holy Father's intentions?
2. Go to confession?
3. Receive Holy Communion?
Those are the "usual conditions" for receiving an Indulgence. Not sure that Anglican confession and HC counts! Here's the notice:
quote:
A plenary indulgence applicable to all the souls in Purgatory is granted to any of the faithful who:
1. on one of the days from 1-8 November visit devoutly a cemetery or simply pray mentally for the dead.
2. on All Souls Day visit a church or chapel with devotion and there recite the Our Father and the Creed.
A partial indulgence, applicable only to the souls in Purgatory, is granted to any of the faithful who
1. visit devoutly a cemetery or who simply pray mentally for the dead
2. recite devoutly Lauds or Vespers of the Office of the Dead, or the invocation "Eternal rest grant unto them, O Lord".
Posted by leo (# 1458) on
:
quote:
Originally posted by Triple Tiara:
Did you:
1. Pray for the Holy Father's intentions?
2. Go to confession?
3. Receive Holy Communion?
Those are the "usual conditions" for receiving an Indulgence. Not sure that Anglican confession and HC counts! Here's the notice:
quote:
A plenary indulgence applicable to all the souls in Purgatory is granted to any of the faithful who:
1. on one of the days from 1-8 November visit devoutly a cemetery or simply pray mentally for the dead.
2. on All Souls Day visit a church or chapel with devotion and there recite the Our Father and the Creed.
A partial indulgence, applicable only to the souls in Purgatory, is granted to any of the faithful who
1. visit devoutly a cemetery or who simply pray mentally for the dead
2. recite devoutly Lauds or Vespers of the Office of the Dead, or the invocation "Eternal rest grant unto them, O Lord".
Shucks. I will have to languish a little longer in purgatory then.
Mind you, I always pray for the Holy Father, though I don't know what his personal intentions are.
Posted by LQ (# 11596) on
:
In a pinch, does one have to know what they are, or can one simply pray for his intentions? I'm thinking along the lines of baptism, at which the minister need only intend to do what the Church does at baptism, even if s/he doesn't know what that entails.
Posted by Thurible (# 3206) on
:
As ever, EWTN is your friend.
Also, leo, the Ebbsfleet Ordo (PDF), as used at a handful of churches close to you, includes them.
Thurible
Posted by leo (# 1458) on
:
Very comprehensive.
Now that I have prayed the pope's intentions, do I have to go to mass again?
Posted by Hart (# 4991) on
:
quote:
Originally posted by LQ:
In a pinch, does one have to know what they are, or can one simply pray for his intentions? I'm thinking along the lines of baptism, at which the minister need only intend to do what the Church does at baptism, even if s/he doesn't know what that entails.
No pinch necessary; the standard is just to pray an Our Father, a Hail Mary and a Glory Be "for the Pope's intentions", without knowing what those are. God doesn't mind looking them up for you.
Posted by Triple Tiara (# 9556) on
:
No, you have to go to confession.
It is useful to know what the Pope's intentions are, btw, but it suffices simply to pray "For the intentions of the Holy Father"
Posted by Triple Tiara (# 9556) on
:
oops. Cross-posted with Hart.
Posted by leo (# 1458) on
:
quote:
Originally posted by Triple Tiara:
No, you have to go to confession.
It is useful to know what the Pope's intentions are, btw, but it suffices simply to pray "For the intentions of the Holy Father"
I am due (confession)again next week.
Posted by Forthview (# 12376) on
:
I think that the confession and the Communion must be made with a priest in full communion with the roman pontiff who has granted the Indulgence.
However the good Lord will reward you amply for all your efforts.
Posted by Laetare (# 3583) on
:
Next Friday (21st February)is the Feast of the Presentation of Our Lady. Or parish list says Mass will be offered for enclosed religious.
The Holy Father has said: "Mary, whom we contemplate on the Memorial of her Presentation in the Temple as Mother and model of the Church, who welcomes in herself both vocations: to virginity and to marriage, to contemplative life and to active life."
Is this feast kept widely and are there any special customs or practices done on it?
Posted by Thurible (# 3206) on
:
It's an Ebbsfleet Feast so should certainly be kept in Anglo-Catholic parishes in the western part of the Province of Canterbury!
Thurible
Posted by Laetare (# 3583) on
:
This feast features in works of art, but I was also wondering if famous people have preached about it or written about it. Does anyone know?
I'm pleased to know that some of the Anglo Catholic parishes keep it - are there special events connected with that keeping of the feast?
Posted by Cyprian (# 5638) on
:
(I presume you meant the 21st of November, Laetare. I know your church uses a different calendar from mine but I didn't think you were that far out. ).
We keep this feast as one of the twelve great feasts. To my knowledge, there are no special liturgical actions such as the blessing of anything in particular but the hymns and doctrine of the feast are lovely. I have a reflection on the feast by Fr Sergius Bulkagov in the recently translated and published Churchly Joy. We'll be doing Great Vespers at my parish.
quote:
A day of joy has dawned, and a feast worthy of all reverence. For today she who was Virgin before childbirth, and remained Virgin after bearing child, is offered in the temple. The venerable Zacharius, father of the Forerunner, cried aloud rejoicing: 'The expectation of those in affliction, herself holy, is come to the holy temple, there to be consecrated as dwelling-place of the Almighty.' Let Joachim the forefather be glad and let Anna rejoice exceedingly, for they have offered unto God, as a three-year-old victim of sacrifice, the Queen without blemish. Rejoice with them, O ye mothers; ye virgins, dance for joy; and ye barren, be of good cheer. For the pre-ordained Queen of all has opened the Kingdom of Heaven unto us. Rejoice and be exceeding glad, ye peoples!
Posted by Laetare (# 3583) on
:
THE PRESENTATION OF OUR LADY IN THE TEMPLE
Why did I say February 21st - I don't know, I meant it as November 21st. It seems from what you are saying then that the Greek orthodox see it as a big feast. Its not so big in my church.
I dont have a copy of the Office of Readings but did wonder what was read on this feast in it.
Posted by leo (# 1458) on
:
Well, we celebrated it this morning.
What a lovely, scriptural feast - God prepares a temple for His Son. And we are temples of the holy Spirit like Mary, our mother.
Posted by Hart (# 4991) on
:
There's an important difference in this feast in East and West, I think. The breviary description makes it clear that what the fest primarily commemorates for us is the dedication of the church of Saint Mary which was built in Jerusalem near the site of the Temple. The tradition of the child Mary being presented to the Lord by her parents in the Temple is very much secondary, and none of the propers refer to it as a historical event.
Posted by dj_ordinaire (# 4643) on
:
I should have gone to Mass but got caught up in meetings.
Posted by Laetare (# 3583) on
:
I like the Saint of the Day entry here. It does suggest that the Greek orthodox church does observe the feast more than we do. That's interesting.
A theme for the prayers today the Holy Father has asked is for contemplaivte men and women. I shall pray for them this evening.
is the church in jerusalem still there that its the dedication of?
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Laetare:
I dont have a copy of the Office of Readings but did wonder what was read on this feast in it.
I don't know, but Lesson viii at Matins in Monastic Breviary Matins gives us this interesting insight from "the Book by S. Ambrose, Bishop, on Virgins":
quote:
What should I say of [Mary's] sparing portion of food, of her diligence at her duty, the latter beyond nature, the former below its needs; she spared no labour, she fasted for two days together. And when she had to eat, she took food that was at hand, not to please herself, but to prevent death. She slept because there was need, not from desire, and even when her body was at rest, her soul kep vigil; for often when sleeping she would repeat what she had read, or continued where sleep had interrupted, or reviewed what had been done, or spoke of what remained to be done.
I suppose St Ambrose was writing about the qualities he admired in virgins, which must of course be true also of the young BVM. And he seems a little carried away!
Interesting antiphons I hadn't noticed in the Common of Feasts of S. Mary the Virgin:
Ant. 2. O holy Mother of God, + thou hast yielded a pleasant odour, like the best myrrh.
Ant. 3. Sing for us + again and again before this maiden's bed the sweet songs of the drama.
Ant. 9. Rejoice, + O Virgin Mary: thou hast mightily destroyed all the heresies in the whole world.
And the one that made me burst out laughing as I prayed:
Ant. 12. I went down + into the garden of nuts to see the fruits of the valley, and whether the vine flourishesd and the pomegranates budded, alleluia.
Oblatus, from the garden of nuts
Posted by LQ (# 11596) on
:
The Office of Readings for the Presentation of the BVM.
Posted by Alt Wally (# 3245) on
:
The Pokrov, or the Feast of the Protecting Veil is a pretty big deal.
Posted by leo (# 1458) on
:
quote:
Originally posted by LQ:
The Office of Readings for the Presentation of the BVM.
Yes - I read it after mass and was impressed with how St. Augustine's sermon is a fitting commentary on the gospel for today.
Posted by Laetare (# 3583) on
:
quote:
Originally posted by Alt Wally:
The Pokrov, or the Feast of the Protecting Veil is a pretty big deal.
So? is that what today is called by the Geek orthodox? What is the meaning of the veil for today?
Isn't
this an interesting painting of today's feast... Not quite sure what is going on but it is fine to me.
Posted by Bishops Finger (# 5430) on
:
Geek Orthodox?
Oh dear.
I'll get me coat..........
Ian J.
Posted by Leetle Masha (# 8209) on
:
Hehe, Yes, Ian, you can spot us in a crowd. Look for our horn-rimmed eyeglasses and our white shirts with the pocket-protectors and the breast pocked filled with 5 or 6 biros.
If our laptops should crash, you will hear collective sighs of "Kyrie eleison" muttered over and over, 40 times.
Line feed, carriage return,
Mary
Posted by Alt Wally (# 3245) on
:
quote:
Originally posted by Laetare:
quote:
Originally posted by Alt Wally:
The Pokrov, or the Feast of the Protecting Veil is a pretty big deal.
So? is that what today is called by the Geek orthodox? What is the meaning of the veil for today?
You'll see the feast called the feast of the protecting veil, the patronage or the protection in English. In Slavonic it's Pokrov. The meaning today is essentially as it has been, and as the image depicts, and that's that of the veil of the virgin offering protection. It's a feast focused on the need for the intercession of the Virgin Mother. It's a lesser feast along with the Conception of St. Anne, but an important one.
The majors are the nativity, presentation, annunciation and dormition.
[ 21. November 2008, 21:08: Message edited by: Alt Wally ]
Posted by Laetare (# 3583) on
:
Sorry about the Geek thing, meant greek of course. No offence meant.
Are you saying the Pokrov feast is today's feast - the presentation of Our lady or a different day. Bit confused on this.
Posted by Alt Wally (# 3245) on
:
Different. The Presentation is in a couple of weeks. Pokrov last month.
Posted by Laetare (# 3583) on
:
The Holy Father mentioned praying for enclosed nuns and monks at the Feast of the Presentation of Our Lady - does anyone have other themes in prayer for that day.
I found those antiphons mentioned funny - but don't know that book. Do any breviaries have proper set pieces for the feast of the presentation?
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by leo:
quote:
Originally posted by LQ:
The Office of Readings for the Presentation of the BVM.
Yes - I read it after mass and was impressed with how St. Augustine's sermon is a fitting commentary on the gospel for today.
Yes - I was impressed with that one (and also his commentary on 'Sing unto the Lord a new song' which is assigned for St. Cecilia...)
Posted by Hart (# 4991) on
:
quote:
Originally posted by Laetare:
The Holy Father mentioned praying for enclosed nuns and monks at the Feast of the Presentation of Our Lady - does anyone have other themes in prayer for that day.
I found those antiphons mentioned funny - but don't know that book. Do any breviaries have proper set pieces for the feast of the presentation?
Yes, here's the propers from LOTH:
Canticle of Zech: "Blessed are you, Mary, because you believed that the Lord's words to you would be fulfilled, alleluia."
Collect: "Eternal Father,
we honor the holiness and glory of the Virgin Mary.
May her prayers bring us
the fullness of your life and love.
We ask this through our Lord Jesus Christ..."
Canticle of Mary: "Holy Mother of God, Mary ever-Virgin, you are the temple of the Lord and the dwelling place of the Holy Spirit. Beyond all others you were pleasing to our Lord Jesus Christ."
Posted by Laetare (# 3583) on
:
Its coming up soon to Immaculate Conception. I love this festival in Advent. We have an evening Mass with refreshments afterwards. How will you be observing it at your church or chapel?
Posted by LQ (# 11596) on
:
I doubt I'll see my parish observing the Conception of the BVM in my lifetime. I'll be here as usual. There will be a Procession and Solemn High Mass followed by a potluck supper. I've even managed to attract a curious friend into accompanying me.
Posted by dj_ordinaire (# 4643) on
:
I'm thinking of hyeing me to the local SPPX shack for the Immaculate Conception... should be a giggle...
Posted by LQ (# 11596) on
:
Anyone in New York care to MW the mediaeval Latin Mass reconstruction at the Church of the Resurrection?
Posted by Laetare (# 3583) on
:
quote:
Originally posted by LQ:
I doubt I'll see my parish observing the Conception of the BVM in my lifetime. I'll be here as usual. There will be a Procession and Solemn High Mass followed by a potluck supper. I've even managed to attract a curious friend into accompanying me.
'A curious friend' - can take that two ways!
hey, that church on its homepage doesn't mention Immaculate Conception, LQ, maybe its standards are slipping.
Is the medieval mass thing on Immaculate Conception? I wonder how many masses were offered in medieval New York!
Posted by LQ (# 11596) on
:
Try here. And I note that they actually call it the Immaculate Conception.
[ 05. December 2008, 13:25: Message edited by: LQ ]
Posted by Mother Julian (# 11978) on
:
Laetare enquired:
quote:
Its coming up soon to Immaculate Conception. I love this festival in Advent. We have an evening Mass with refreshments afterwards. How will you be observing it at your church or chapel?
We're hosting a pontifical solemn mass at midday with the Bishop of Blackburn and the North-West ward of the Society of Mary. Should be quite a fine event. We're bringing in a professional choir who will sing the Missa Sancti Nicolai of Haydn, along with motets by Mozart and Elgar. There's over 100 booked for lunch afterwards, so might be 150 in church. When the Bishop has finished his after-lunch talk about his journey with Mary, we're repairing to the church again to pray the rosary, led by the priest from our Roman Catholic neighbours up the road. (He also attended our last pontifical mass, along with a contingent of his parishioners, but obviously didn't receive the Sacrament.) How delightfully ecumenical (and we did have a Methodist minister preaching at mass last Sunday, too).
Posted by Laetare (# 3583) on
:
Thanks LQ sounds fascinating - I'm not sure how long Immaculate Conception has been going in the Church - at least medieval it would seem.
Actually I meant that church you are going to near you (not the NY one) doesn't mention Immaculate Conception on its lovely homepage.
Yes I think being full faith and saying quote:
Immaculate
is important. Thats what I'm after!
Posted by LQ (# 11596) on
:
Ah, sorry.
Yes, the feast isn't mentioned either here or here - only here (pdf). I rang the church office to confirm, though, and it's on. In fact, it's the only Solemn High Mass in the diocese that day.
Here's the leaflet (pdf) from last year.
[ 05. December 2008, 13:41: Message edited by: LQ ]
Posted by Forthview (# 12376) on
:
djo - i am sure that I am an old stick in the mud,but I wouldn't describe a tridentine Mass of SSPX as a 'giggle'.
but more importantly ,are you going to laugh at them or with them ?
Posted by Laetare (# 3583) on
:
Is there any devotional act, prayer or church ceremony especially associated with Immaculate Conception?
I know white is used as a colour. I was wondering if statues of Our Lady are especially decorated or special events held.
Posted by Bishops Finger (# 5430) on
:
Well, it's a new one on me, too. Our place is observing it with a Solemn Low Mass (thanks, Carys!), at which three hymns will be sung. I shall report any special prayer or liturgical act accordingly........if I notice anything, that is. TPTB have asked me to serve the Mass - my first time, so I may be a bit discombobulated.......
I expect Father will wear our nice white/blue Marian chasuble, though.
Ian J.
Posted by Laetare (# 3583) on
:
They say Our Lady, the Immacualte Conception, is the patron of the USA. Is this marked especially - do they celebrate Immaculate Conception then especially in the USA.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by LQ:
Try here. And I note that they actually call it the Immaculate Conception.
Gosh, is it that time of year already?
During the homily on 8th December 2005, that old stick in the mud, Stephen Cottrell, Bishop of Reading, preached that the 8th December was either the Solemnity of the Immaculate Conception or it was a feria in Advent. Owt else meant nowt.
(Cue Cyprian to come on and defend the Eastern perspective...)
Thurible
Posted by Laetare (# 3583) on
:
Does Immaculate Conception have a Vigil Mass - and why not if not - I think Assumption does.
Father says we will have a nice Mass on Monday evening followed by a glass of wine together.
Posted by Qoheleth. (# 9265) on
:
I will be keeping the Feast with +Rowan, as we express ourselves freshly here.
SSPX it won't be!
Q.
Posted by Forthview (# 12376) on
:
In the piazza di Spagna in Rome there is a statue of the Virgin Mary honouring her Immaculate Conception.It is a longstanding tradition that the statue ,high on its column, is decorated with flowers on the feast day. The Rome fire Brigade place a wreath of flowers over the Virgin's arm and in the afternoon the Holy Father comes to lay his wreath beside the others and to conduct a short service of devotion.
There are always large crowds participating at this exercise of traditional Catholic piety on the public holiday which is the 8th of December.
Posted by Laetare (# 3583) on
:
Thats really interesting. I wonder if anyone can point to a photo of this - especially with the Holy Father on it. That would be fab.
I think it would be fab as well to decorate statues of Our lady in our churches for this great feast.
Posted by LQ (# 11596) on
:
quote:
Originally posted by Laetare:
Does Immaculate Conception have a Vigil Mass - and why not if not - I think Assumption does.
S. Clement's, Philadelphia, has Solemn First Vespers of the Immaculate Conception and Benediction tomorrow.
My 1962 missal has 7 December as St Ambrose. I can't speak for the ordinary form.
Posted by Thurible (# 3206) on
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It doesn't this year (a Sunday in Advent trumping a Solemnity) but I can't remember whether or not it does ordinarily and don't have a missal at hand to check.
Thurible
Posted by New Yorker (# 9898) on
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I know that this is not what was said, but I suddenly have the image of +++BXVI climbing a fire ladder to crown a statue of Our Lady. The mind boggles.
Posted by dj_ordinaire (# 4643) on
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Statues commemorating the Immaculate Conception very often seem to be placed on pillars in Catholic Europe. Is this, then, in imitation of the one in Rome?
Posted by Laetare (# 3583) on
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I checked up on the Vigil Mass business. Assumption is a Solemnity with a Vigil mass, Immaculate Conception is a Solemnity - but no Vigil mass. I don't know why, and wonder if actually anyone does know why the difference!
Posted by Cyprian (# 5638) on
:
quote:
Originally posted by Thurible:
It doesn't this year (a Sunday in Advent trumping a Solemnity) but I can't remember whether or not it does ordinarily and don't have a missal at hand to check.
Thurible
From memory of the modern Roman Rite, nothing takes precedence over a Sunday in Advent. The four Sundays form a sequential unit and must not be interrupted. The Conception, (Immaculate, if you like That Sort Of Thing), must be transferred if it falls on a Sunday.
Posted by Hart (# 4991) on
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Incidentally, I've no idea why we celebrate Ambrose on December 7th, as he died on Holy Saturday 397.
Posted by Cyprian (# 5638) on
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I think that was the date of his conversion rather than his heavenly birthday.
Posted by Ceremoniar (# 13596) on
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Actually, 7 December was the date of Ambrose's consecration.
Posted by Cyprian (# 5638) on
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quote:
Originally posted by Ceremoniar:
Actually, 7 December was the date of Ambrose's consecration.
Thank you for the clarification, Ceremoniar. IIRC, his priestly and episcopal Ordinations were performed with some haste after his Baptism, so I probably wasn't off by more than three or four days. I knew it was somewhere around that time.
Posted by New Yorker (# 9898) on
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Good question: why does Assumption have a Vigil but not Immaculate Conception?
Posted by dj_ordinaire (# 4643) on
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Could it be related to the fact that Easter has a Vigil but the Annunciation doesn't?
Just a wild speculation....
Posted by Janine (# 3337) on
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Seems all grand and noble and knights-in-a-chapel to hold a Vigil re: the Assumption, but, big theological meanings aside, a conception seems so concentrated and hidden and private. Could that have something to do with it?
Posted by Forthview (# 12376) on
:
The statues of the virgin Mary at the top of a column, often celebrating the Immaculate conception are quite common crtainly in Central Europe. I think it was quite a counter Reformation thing.A good number of the 'plague columns'(Pestsaeulen) in Austria have the Immaculate Conception on them.
The British, however, have more earthly heroes,such as Nelson, on the top of columns.
I can't really find photos of the 'Omaggio florale all'Immacolata' (Floral hommage to the Madonna) but you will probably find them on a Vatican website after the event.Or if you have sat TV you can watch it on a special broadcast of RAI 1.It is about 4pm or 3pm in GB.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by Cyprian:
From memory of the modern Roman Rite, nothing takes precedence over a Sunday in Advent. The four Sundays form a sequential unit and must not be interrupted. The Conception, (Immaculate, if you like That Sort Of Thing), must be transferred if it falls on a Sunday.
Indeed.
Thurible
Posted by Triple Tiara (# 9556) on
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Papa and the Immacolata:
2006
2007
Posted by Laetare (# 3583) on
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Thanks for the links to the lovely photographs Triple Tiara they are fantastic.
I know I'm always asking about things but in this photo who are the pictures at the base of the statue of? Or are they representations of our Lady?
And I know some guys here know all about what the pope is wearing so please could you tell what the names are of the robes he is wearing at the Immaculate Conception event in this photo.
Posted by Triple Tiara (# 9556) on
:
The picture looks like a painting of our Lady. One of those pious customs of some people. The flowers would all have been tributes/offerings from various groups or individuals and somebody probably included their own painting or some such gesture.
The Pope is wearing:
Simar - that's his white cassock
Rochet - the lace garment. Ordinary clerics wear a surplice (aka a cotta) while prelates wear a rochet - same function.
Mozetta - the red cape. This is the winter version, lined with fur. JPII did not wear the winter version, but B16 has brought it back.
Stole - the Pope usually wears a red stole as part of his formal wear.
Posted by Laetare (# 3583) on
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So the fringed thing beneath the rochet is part of his cassock?
Posted by Triple Tiara (# 9556) on
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It's just the fascia - I think known by Anglicans as a cincture.
Posted by Forthview (# 12376) on
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Piazza di spagna is so called because of the Spanish embassy located in it. you see in some of the photose the spanish flag draped over the balcony of the embassy. i think that the ambassador also greets the Holy father. some of the photos also show the statue of the Madonna with the floral wreath round her arm.
Posted by Laetare (# 3583) on
:
It is wonderful that the Immaculate Conception is honoured so publcially in Rome. I guess that it is done in that location because the people of Spain have high regard for Our Lady - the Immaculate Conception, someone at Mass today said it was the Spanish mothers' day.
I think its so fab when these feasts of Our Lady have extra ceremonies and not just a mass of the day. I guess all we do i put extra flowers out - but thats something isnt it.
Posted by Pancho (# 13533) on
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Today at mass the priest reminded everyone that the Immaculate Conception is patroness of the U.S. and that tomorrow is a holy day of obligation hear in the U.S. I'm looking forward to singing 'Immaculate Mary' tomorrow. *crosses fingers* EWTN is broadcasting tomorrow's mass from The National Shrine of the Immaculate Conception.
Posted by St.Silas the carter (# 12867) on
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I'm wondering what we'll do at my parish tomorrow, as we count the Immaculate Conception as the pseudo secondary feast of our patron. Last year landed on a Saturday, so not much, the year before was a solemn mass.
Altogether, I'm going to three masses. One at the cathedral after finding out This bit of information, another at a church in South Philly, where a priest friend of mine is celebrating the first tridentine mass in his parish, and lastly, I'll be serving the evening mass at my own parish.
Posted by Triple Tiara (# 9556) on
:
quote:
Originally posted by Laetare:
I guess that it is done in that location because the people of Spain have high regard for Our Lady - the Immaculate Conception, someone at Mass today said it was the Spanish mothers' day.
Nice idea, but not accurate. It's just that a large column in Piazza di Spagna was erected to commemorate Pope Pius IX's definition of the dogma in 1850. It's in the far corner of Piazza di Spagna, right outside the offices of Propaganda Fide. It has been the focus of this commemoration ever since.
Posted by Prosfonesis (# 1158) on
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This seems to be the wanted pic.
[I don't know nothing about it; I just fed immaculate conception and 3T's large column in Piazza di Spagna into images.google.]
Posted by Laetare (# 3583) on
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It would be fab to hear how Immaculate Conception was celebrated at your home church - or wherever you were. I'll look forward to seeing what folk here have experienced on this great Solemnity.
Posted by Thurible (# 3206) on
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There's quite a fun photo on the Oxford Oratory's pewsheet here (only available til next week's goes up so look at it quickly!).
Thurible
Posted by Laetare (# 3583) on
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Thats a fab photo on the pew sheet. Thanks for pointing to it.
St Alban's Holborn don't seem to have anything listed in their calendar for today - Immaculate Conception. The only thing listed is carol Singing this coming Thursday. Thats odd for such a place, I reckon. Its a bit of a crap website actually.
St Magnus the martyr had a High mass for the Feast on Saturday! How come? Do they use a different calendar to the rest of Christendom. Here is the link to it. You've got to scroll down a bit.
And who are: "The Confraternity of Our lady de Salve Regina"?
Posted by Bishops Finger (# 5430) on
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The ICotBVM was duly celebrated this evening at our place. There were 13 in the Lady Chapel (including Father), which is not bad for a backstreet parish on a cold December night!
We began with the hymn Mary Immaculate, Star of the Morning, and then we said the Angelus before continuing with the Mass. The Nicene Creed was included, as well as a psalm and three readings (our Low Masses usually omit the Gloria and the Creed, and we generally just have the one reading, psalm, Alleluia and Gospel). We sang I'll sing a song to Mary at the Offertory (well, they did - I was busy being server) and finished up with three verses of Immaculate Mary (the Walsingham hymn......).
One small addition to the tat in the Chapel (which is actually quite minimalist!) - a rather nice carved wooden image of Our Lady was flanked by two tall candles. Usually, she just has the one little votive light next to her. (BTW, our main Lady Shrine is actually just outside the chapel proper - there isn't room for the big statue inside it.....).
Ian J.
Posted by Laetare (# 3583) on
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That sounds a lovely Mass.
Immaculate Mary is lovely, isn't it? It would be great to see a photo of that chapel.
We had lots of flowers and candles around Our lady's statue today.
Was there a sermon or talk given on the significance of the feast?
Posted by New Yorker (# 9898) on
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Standing room only at the noon Mass at my parish. Said Mass with no music, but Father wore a lovely white/gold fiddleback chasuble and maniple. Father had a wonderful homily. Said Gloria and Creed. Start at 12.05. Finished about 12.45. Lots of dine and dash or Judas Walkers. But since there were lots of business types and other workers I can understand. Father was assisted by a Deacon which is odd. Another visiting priest was hearing confessions before Mass and straight through the entire Mass.
I wish RC parishes would do up major feast days; I just don't see it done.
Posted by Laetare (# 3583) on
:
Can you sum up what Father said? Go on - have a go - it would be interesting to know.
Now here I am in England and do you know what - I don't understand what you mean by " Lots of dine and dash or Judas Walkers." Sounds interesting - any chance you could explain PLEASE!
Posted by LQ (# 11596) on
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The Toronto Oratory has a Sung Latin Mass (ordinary form) tonight.
I myself am just on my way off to the Procession and Solemn Mass at the Church of St Mary Magdalene.
Posted by Bishops Finger (# 5430) on
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Hazarding a guess, I'd say 'dine and dash' types are those who sneak into Mass round about the Gospel, make their Communion and then sneak quickly away! Dunno about Judas Walkers, though........
We had a homily as well. Father explained that, if Our Lord was to be born without the taint of Original Sin, then Our Lady had to be without that taint as well. He said that when people complain that doctrines such as this are not based on Biblical teaching, it is because the Church and its teachings actually pre-date the Bible as we know it today! Another thread, perhaps.........
It occurred to me that we could have added a few more candles and flowers to the Chapel today, and we could have had incense as well.......
Ian J.
Posted by Laetare (# 3583) on
:
Hmmm... what are Judas walkers anyone?
Now, Bishops Finger if "Our Lord was to be born without the taint of Original Sin, then Our Lady had to be without that taint as well." Not so sure about that one - does it mean St Anne had to be too?
Does anyone keep octaves of big days now and did Immaculate Conception then have one?
Posted by dj_ordinaire (# 4643) on
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Well, now, I had a very... erm... interesting time last night. Yes, I think that's the term I'm looking for.
Looking for something a bit different I decided to join the SSPX for their evening Mass. I arrived at the little church they use just down the round from my house to find a group of people standing around outside. It turned out that the service was actually being conducte elsewhere so, feeling a little awkward, I was loaded into a car and drive off to a house in the countryside.
So I found myself sitting in someone's front room with about twenty other people praying the joyful mysteries and attending the Mass. I have to say my overall impression was... that's it? That's what Abp Lefebvre got excommunicated for? A simple, normal little mass, a little quieter than normal but in mumbled Latin rather than mumbled English. Nice to see a maniple in use, but no lace, no biretta, only two candles on the altar just like any normal RC church would have, and a short sermonette, again of the absolutely bog-standard sort.
After Mass we prayed the Litany of our Lady and I walked back down the country road that leads back into town.
God knows what they thought of me... I doubt that Anglicanism is much on their radar and I suspect I may have surprised them by owning a rosary and knowing when to genuflect and what-not (the only thing that caught me out was continuing to kneel for the Epistle, which I hadn't expected). When I mentioned I was at the University, the conversation switched irrevocably towards the Godlessness of stem-cell research, with occasional digressions into the heresies of the Russians, Vatican II as the time of persecution predicted in Scripture &c &c.
I'm not really sure what to make of it tbh. All very surreal. It was in some ways redolent of certain Anglo-catholic churches I've worshipped in inasmuch as the group was small, eccentric, in dispute with much of their denomination for reasons obscure to outsiders and contained quite a few well turned-out young men of my own age or a little younger (not something one normally encounters in a church otherwise). I don't think I liked it, pleasant though some of the devotions were and friendly though the people may have been (although with proselytising tendencies!)
One query - at the points in the devotions where the Marian anthem was used, it was 'Hail Holy Queen...' on each occasion. Should it not have been 'Mother of Christ to thee thy people cry' during Advent?
Posted by Thurible (# 3206) on
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I was going to say that 'Mother of Christ' is only peculiar to Advent in the old rite but as you were with SSPX...
Thurible
Posted by Forthview (# 12376) on
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thanks for your description of the Mass you attended.It would certainly resonate with my own impressions of a SSPX Mass.
Most Catholics know the prayer 'Hail,holy Queen..Salve Regina.....
Not so many,even including the SSPX members or adherents ,would know the Alma Redemptoris mater.. for the Advent season.
If you told us when it was used, it might be easier to say why. It is traditionally used at the end of the recitation of the Rosary for example.
Posted by Forthview (# 12376) on
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djo - it is too simplistic to say that archbishop Lefebre was excommunicated just for continuing to celebrate the Tridentine form of the Roman Mass. He refused to recognise the authority of the church to make the changes which were made by the assembled bishops at the Second Vatican Council. He refused to recognise the validity of the reformed rite of celebration of the Eucharist.By refusing to accept the authority of the assembled Fathers,he effectively put himself outside of full communion with the Roman pontiff and the rest of the Catholic church.
Posted by dj_ordinaire (# 4643) on
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Yes, you're right that I was over-simplifying. Nevertheless, it would be true to say that perceived major differences between what are now known as the Ordinary and Extraordinary Forms are one of the main pre-occupations of the SSPX.
The Marian anthem was used three times - once at the end of the joyful mysteries of the Rosary, once after three Aves led by the priest immediately after Mass, and once at the end of the Litany.
Posted by Forthview (# 12376) on
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The kneeling at the epistle is one which would catch many people out who are not of a certain age.
Pre Vat 2 it was customary to kneel at Mass from the beginning until the Gospel and then again from the Offertory onwards - at least this was the case in UK and Ireland.
Obviously SSPX members would wish to retain the 'old' and 'correct' customs.
As I said, it is customary to recite the Salve Regina at the end of 5 mysteries of the rosary.
The prayers at the end of Mass which would be in English( or in Erse ?) would be the Leonine Prayers,said at the end of a Low Mass from the late 1800s until 1970. They were said in the vernacular ,with the priest kneeling at the altar steps after Mass - 3 Ave Maria,1 Salve Regina, a prayer to St Michael the archangel, and a prayer for the 'liberty and exaltation of Holy mother church' as well as 3 invocations to the Sacred Heart. In Ireland the 'De profundis' was recited for the souls of those who died in political troubles.
At the end of the Litany of Loreto I think it would be technically more liturgically correct to say the Marian anthem suitable to the season,but then again do you think the Virgin Mary would mind ?
Posted by New Yorker (# 9898) on
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"Dine and Dashers" is the silly little phrase I use for those who receive Communion and immediately leave - they just keep walking to the door rather than returning to their pew.
"Judas Walkers" means the same thing; it's a term a priest I used to to know used.
Two questions one of which is repeated from earlier on the thread.
1. Why does the Solemnity of the Immaculate Conception not have a Vigil Mass?
2. AFAIK, in the Ordinary Form of the Roman Rite, if 8 December is Sunday, then the IC is transferred to Monday. Was this also done in the Extraordinary Form of the Roman Rrite?
Posted by Triple Tiara (# 9556) on
:
Factually, Abp Lefebvre incurred a latae sententiae excommunication only when he ordained 3 bishops without the permission of the Holy See. Until then he had been in the same boat as Hans Kung: communicant Catholic, but on the lunatic fringe.
Posted by LQ (# 11596) on
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Procession and Solemn Mass of the Conception. Missa Alme Pater. The BCP rite as adapted in the BAS. Minor propers from the modern Roman Rite. Willan prelude and postlude. Epistle, Gospel, and Prayers of the People sung. Alma Redemptoris Mater as the motet at the offertory. The rector (deacon of the Mass) preached most Anglicanly on the Immaculate Conception as a manifestation of the human need for certainty and orderliness.
Hymns:
"Ye who own the faith of Jesus" (Den des Vaters sinn geboren)
"The Lord whom earth and sea and sky" (Puer Nobis Nascitur)
"Sing we of the blessed Mother" (Abbot's Leigh)
Advent Prose (Rorate Coeli)
"Her virgin eyes saw God incarnate born" (Farley Castle)
I should have liked to sing the Ave Stella Maris to plainsong, and/or "Virgin-born, we bow before thee."
About 20 people showed up, despite the secretary of the Society of Mary sending out an email urging all of us to attend. (He was not among us). A friend of mine, who had expressed an interest in coming to a Mass, stood me up.
The traditional St Mary Mag potluck followed.
[ 09. December 2008, 13:02: Message edited by: LQ ]
Posted by Forthview (# 12376) on
:
TT. I completely agree with your factual statement about Mgr Lefebvre.
One of the 'problems' with the SSPX is that they refuse ,more or less,to recognise the validity of the Ordinary form of the Mass rather than that they simply wish to continue to celebrate in what is now called the Extraordinary form.
PS why was the pope wearing a cream coloured stole yesterday at the Omaggio all'Immacolata ?
Posted by chiltern_hundred (# 13659) on
:
I'm not sure about that one either, Laetare. I'd argue that our Lady's sins were wiped away by the presence of Our Lord within her, or by her act of saying 'fiat mihi....'. One of these things one can be agnostic about.
quote:
Originally posted by Laetare:
Hmmm... what are Judas walkers anyone?
Now, Bishops Finger if "Our Lord was to be born without the taint of Original Sin, then Our Lady had to be without that taint as well." Not so sure about that one - does it mean St Anne had to be too?
Does anyone keep octaves of big days now and did Immaculate Conception then have one?
Posted by Hart (# 4991) on
:
quote:
Originally posted by New Yorker:
2. AFAIK, in the Ordinary Form of the Roman Rite, if 8 December is Sunday, then the IC is transferred to Monday. Was this also done in the Extraordinary Form of the Roman Rrite?
Yes. I know of a cathedral which is dedicated to the Immaculate Conception and which celebrates its dedication today, on the 9th. It took me a couple of puzzled moments to work out why.
Posted by Pancho (# 13533) on
:
quote:
Originally posted by Bishop's Finger:
and finished up with three verses of Immaculate Mary (the Walsingham hymn......).
Around here we call Immaculate Mary el Ave de Lourdes or the Lourdes Hymn. Is this different from the Walshingham hymn?
quote:
Originally posted by New Yorker:
"Dine and Dashers" is the silly little phrase I use for those who receive Communion and immediately leave - they just keep walking to the door rather than returning to their pew.
"Judas Walkers" means the same thing; it's a term a priest I used to to know used.
I'm guessing it has to do with that joke about him being the first person to ever leave mass (that is, the Last Supper) early.
Mass at my church yesterday (Spanish evening mass for the I.C.) was well attended if somewhat disappointing. I was late and arrived during the Old Testament reading so I don't know what the entrance hymn was. Father celebrated with deacon and I think there was a server. A capella hymns lead by one of our de-facto cantors in the congregation. Readings and prayers for the day. Otherwise it was much like our regular weekday Spanish masses, except there was a Gloria, Creed, and a collection during the Preparation of the Gifts. I might have forgotten something else. Sadly, no "Immaculate Mary" even though that used to be guaranteed around here.
I was a little disapppointed because until a couple of years ago we'd put more effort into this and other feasts. Not so much anymore, with a couple of exceptions.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by chiltern_hundred:
I'm not sure about that one either, Laetare. I'd argue that our Lady's sins were wiped away by the presence of Our Lord within her, or by her act of saying 'fiat mihi....'. One of these things one can be agnostic about.
So she wasn't Immaculately Conceived? Hmm.
Thurible
Posted by LQ (# 11596) on
:
Here (pdf) is the leaflet for our service.
Posted by Ecclesiastical Flip-flop (# 10745) on
:
quote:
Originally posted by Thurible:
quote:
Originally posted by chiltern_hundred:
I'm not sure about that one either, Laetare. I'd argue that our Lady's sins were wiped away by the presence of Our Lord within her, or by her act of saying 'fiat mihi....'. One of these things one can be agnostic about.
So she wasn't Immaculately Conceived? Hmm.
Thurible
Our Lady's Conception - Immaculate or otherwise - is obviously unique and very special, or it would not be given special place in the Church's Kalendar. With the possible exception of John the Baptist, no other saint has his or her conception commemorated.
Posted by Ecclesiastical Flip-flop (# 10745) on
:
quote:
Originally posted by LQ:
Here (pdf) is the leaflet for our service.
I have had a look at this leaflet and it was obviously a very fine service, which is right up my street. However, one thing I do notice which is a subject for another thread, is that intinction is no longer allowed!? That is a new one on me and I wonder why.
Posted by Forthview (# 12376) on
:
While looking up an old Missal for information about ember days I came across the following ;
7th dec.vigil of Immaculate Cwith its own Mass and gospel from Beginning of St Matthew
15th dec. Octave of Feast ,Mass as on the Feast day but read as the Last gospel that of the Appropriate ember Day ,should the Octave of the Feast fall on an ember Day.
Posted by New Yorker (# 9898) on
:
quote:
Originally posted by LQ:
Here (pdf) is the leaflet for our service.
Which hymnal do you use?
Posted by LQ (# 11596) on
:
New English.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by Ecclesiastical Flip-flop:
With the possible exception of John the Baptist, no other saint has his or her conception commemorated.
I'm sure that the other day someone refered to the Greek Orthodox commemorating the Conception of St. Anne....
Posted by New Yorker (# 9898) on
:
quote:
Originally posted by Forthview:
While looking up an old Missal for information about ember days I came across the following ;
7th dec.vigil of Immaculate Cwith its own Mass and gospel from Beginning of St Matthew
15th dec. Octave of Feast ,Mass as on the Feast day but read as the Last gospel that of the Appropriate ember Day ,should the Octave of the Feast fall on an ember Day.
So there was a vigil for IC in the old form? Is there still one in the Extraordinary Form? Why none in the modern rite? To protect Advent?
Posted by leo (# 1458) on
:
quote:
Originally posted by Thurible:
quote:
Originally posted by chiltern_hundred:
I'm not sure about that one either, Laetare. I'd argue that our Lady's sins were wiped away by the presence of Our Lord within her, or by her act of saying 'fiat mihi....'. One of these things one can be agnostic about.
So she wasn't Immaculately Conceived? Hmm.
Thurible
Surely she was preserved from original sin by God's prevenient grace - that's what we have signed up to at ARCIC.
Posted by LQ (# 11596) on
:
quote:
Originally posted by New Yorker:
Is there still one in the Extraordinary Form?
Not according to my missal. And not accoring to the S. Clement's ordo, which essentially follows the Roman Rite as it existed c. 1955. The 1921 Anglican Missal on the Internet Archive has it, though. So it would appear to have been abolished sometime between 1921 and 1955.
Posted by Thurible (# 3206) on
:
Interesting.
This, rather batty document, suggests it was that evil pagan "Pope" John XXIII who did away with it when he was busy letting Satan into the Vatican.
Thurible
Posted by LQ (# 11596) on
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However did he have the time between Masonic lodge meetings?
Posted by Thurible (# 3206) on
:
Delegated it to his Jewish speech-writer, probably.
Thurible
Posted by Forthview (# 12376) on
:
The Missal I was quoting from with a Vigil and Octave Mass of the Immaculate Conception, describes itself as following the decrees of Pius V with the reforms of Pius X and the authority of Benedict XV as well as an Imprimatur from Stephanus Carton de Wiart, Bishop of Tournai in Belgium ,dated 7 January 1948.
Posted by Laetare (# 3583) on
:
I've got an old Roman Missal that father gave me as a gift a while back. To tell the truth I've not really looked at it much but I did today to see what it says about Immaculate Conception.
Its like Forthview says - there really is a Vigil mass there for Immaculate Conception! This Missal has a date of 1910 in the front and has official approvals.
So there was a Vigil mass but now there isn't. But for Assumption there still is. What happened to the Vigil mass of the Immaculate Conception, and who makes these changes?
Posted by Magic Wand (# 4227) on
:
quote:
Originally posted by LQ:
quote:
Originally posted by New Yorker:
Is there still one in the Extraordinary Form?
Not according to my missal. And not accoring to the S. Clement's ordo, which essentially follows the Roman Rite as it existed c. 1955. The 1921 Anglican Missal on the Internet Archive has it, though. So it would appear to have been abolished sometime between 1921 and 1955.
Not sure what you're referring to. The Vigil was commemorated on Saturday (Vigils were generally transferred backwards--anticipated--when they fell on a Sunday) in the Mass of S. Nicholas. The ordo calendar makes reference to this.
Posted by LQ (# 11596) on
:
Right you are. I guess I'm still mastering the art of reading the S. Clement's ordo.
Posted by Magic Wand (# 4227) on
:
quote:
Originally posted by Thurible:
Interesting.
This, rather batty document, suggests it was that evil pagan "Pope" John XXIII who did away with it when he was busy letting Satan into the Vatican.
Thurible
Indeed. The site references a quote from Pope Benedict XIV, "Do not innovate anything; remain content with tradition." This would have been news to Pope S. Pius X, who ordered the wholesale reordering of the Roman Breviary, including elements which dated to the first era of recorded Christian liturgy!
Posted by Triple Tiara (# 9556) on
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The use of "Vigil" for anticipated Masses has caused untold confusion. The Saturday evening Mass of the Sunday is not, for example, a "Vigil Mass": it is a Mass of the Sunday, using the Sunday readings and propers. A Vigil Mass has its own readings and propers.
The current Roman Missal has just six Vigil Masses: Easter, Christmas, Pentecost, Ascension, Nativity of St. John the Baptist, and Ss. Peter & Paul. In the old Calendar there were additionally Vigils for the Epiphany, St Lawrence, All Saints and the Feasts of the Apostles.
The astute reader will notice that even Corpus Christi and the Sacred Heart do not have a Vigil. That's because it is an ancient list, and newer Feasts were not given Vigils. The exception was the Immaculate Conception, for which Pope Leo XIII granted a Vigil in 1879.
Originally all these Vigils would have been much like the Easter Vigil: lengthy celebrations through the night, preceded by fasting. The fasting rule resulted in much cavorting and feasting in anticipation, which caused that old misery St Jerome to shake his head and wag his finger disapprovingly!
A number of the Vigils went in 1962, and were not re-introduced in 1969. The Immaculate Conception was one of those. And in answer to Laetare - it's the Pope himself who promulgates these things.
Presumably St Clement's is correctly following the old rule, which stated that if a Feast with a Vigil was celebrated on a Monday, then the Vigil is observed on the Saturday.
Posted by St.Silas the carter (# 12867) on
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John Paul II re-introduced the vigil of the Epiphany (With the singing of the kalends) in the 2002 Roman Missal.
Now, if we can just get started on getting those octaves back.....
Posted by Triple Tiara (# 9556) on
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This year's photographs of the Papa at the Column now up.
Posted by Thurible (# 3206) on
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quote:
Originally posted by Laetare:
What happened to the Vigil mass of the Immaculate Conception, and who makes these changes?
I'm going to get paranoid if I carry on answering your questions and you keep ignoring them, you know.
Thurible
Posted by Cyprian (# 5638) on
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quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by Ecclesiastical Flip-flop:
With the possible exception of John the Baptist, no other saint has his or her conception commemorated.
I'm sure that the other day someone refered to the Greek Orthodox commemorating the Conception of St. Anne....
I may be wrong but I think it's the Conception of the Mother of God. I believe that old usage sees the conception being referred to as an act of the mother. So Joan's conception of her daughter could properly have been referred to as Joan's conception. I think that delivery was referred to in the same sort of way.
Posted by Vaticanchic (# 13869) on
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quote:
Originally posted by Laetare:
What happened to the Vigil mass of the Immaculate Conception, and who makes these changes?
Why do you need special texts for a vigil mass? It's the same mass, that's the whole point. Anyway, The Imm Con is not of obligation everywhere.
Posted by Triple Tiara (# 9556) on
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Obviously you missed my post above - noting the difference between a Vigil Mass and an anticipated Mass.
Posted by New Yorker (# 9898) on
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quote:
Originally posted by Triple Tiara:
The current Roman Missal has just six Vigil Masses: Easter, Christmas, Pentecost, Ascension, Nativity of St. John the Baptist, and Ss. Peter & Paul.
My copy of the current Roman Missal has a Vigil for the Assumption. Why Assumption and not IC?
Posted by Triple Tiara (# 9556) on
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As I noted above, the list of Feasts with a Vigil is an ancient one, as is the Feast of the Assumption. The Immaculate Conception, however, has a chequered career and was not universally kept. It was only admitted to the Roman Calendar in the late fifteenth century by Pope Sixtus IV. Leo XIII gave it a Vigil. I'm not entirely sure why that was rescinded in 1962, but it's possibly out of a desire for simplification and a restoration of the older list of Vigil Masses. There was certainly a massive desire for simplification of the Liturgy well before the drastic pruning that happened by 1969.
And the snip you make from my quote shows I was speaking gobbledygook! I meant eight Feasts have Vigils, not six, and I forgot to inlude the Assumption .
Posted by Triple Tiara (# 9556) on
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quote:
Originally posted by Cyprian:
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by Ecclesiastical Flip-flop:
With the possible exception of John the Baptist, no other saint has his or her conception commemorated.
I'm sure that the other day someone refered to the Greek Orthodox commemorating the Conception of St. Anne....
I may be wrong but I think it's the Conception of the Mother of God. I believe that old usage sees the conception being referred to as an act of the mother. So Joan's conception of her daughter could properly have been referred to as Joan's conception. I think that delivery was referred to in the same sort of way.
You are correct. A bit like the Feast of the Annunciation - is it a Feast of our Lady or of our Lord? (rhetorical question, I know how you will answer that one ).
Posted by Cyprian (# 5638) on
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quote:
Originally posted by Triple Tiara:
quote:
Originally posted by Cyprian:
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by Ecclesiastical Flip-flop:
With the possible exception of John the Baptist, no other saint has his or her conception commemorated.
I'm sure that the other day someone refered to the Greek Orthodox commemorating the Conception of St. Anne....
I may be wrong but I think it's the Conception of the Mother of God. I believe that old usage sees the conception being referred to as an act of the mother. So Joan's conception of her daughter could properly have been referred to as Joan's conception. I think that delivery was referred to in the same sort of way.
You are correct. A bit like the Feast of the Annunciation - is it a Feast of our Lady or of our Lord? (rhetorical question, I know how you will answer that one ).
Well, quite. Quite aside from my own Marian devition, it is treated as a Feast of the Mother of God in our kalendar, and doesn't get the special treatment that a Feast of the Lord would get, (unless you follow modern Greek practice which gives the honoured place of Feasts of the Lord to Feasts of the Mother of God as well tut tut).
Posted by New Yorker (# 9898) on
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quote:
Originally posted by Triple Tiara:
And the snip you make from my quote shows I was speaking gobbledygook!
If I only had a nickel for every time I heard a priest speaking gobbledygook ...
(But in all seriousness, I've never heard you speak or write gobbledygook, Fr. TT)
Posted by LQ (# 11596) on
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In the Book of Alternative Services, the Annunciation is a Feast of our Lord, but then so are the Visit of the BVM to Elizabeth and the Birth of Saint John the Baptist.
[ 11. December 2008, 16:06: Message edited by: LQ ]
Posted by dj_ordinaire (# 4643) on
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Thanks, Cyprian - I stand corrected!
Posted by Forthview (# 12376) on
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The vigils referred to in copies of the Missal before 1962 and certainly before the mid 1950s would be Masses celebrated on the day previous to an important Feast.(There would not be any Masses after 1pm latest., at that time. )Often these days would be Fast days also (Christmas eve was traditionally a Fast day and that is why those in 'Catholic' countries who have the main christmas meal on Christmas eve have it without meat - in central europe the christmas eve meal has as its main course carp)
As TT so rightly pointed out,the vigil Masses now are real Vigil Masses celebrated the evening before some major Feast days and for fulfilling the obligation these Masses are quite acceptable.
Surely there still remain some Octaves but they are not really called that....
the Octave of Christmas is Mary,mother of God
the Octave of Epiphany is celebrated on a sunday as the Baptism of Christ
the Octave of Easter is divine Mercy sunday
(and doesn't Easter have an Octave of Octaves culminating in Pentecost ?)
the Octave of the Assumption is the Queenship of Mary.
I know that all the changes to the missal are done with the permission of the pope and his name is attached to any document, but he doesn't just sit in the Vatican and decide to change the Missal if there is nothing good on tv. There are the decrees of the Sacred congregation for divine worship,whose decrees would only come into force if the pope gives his approval.
Posted by New Yorker (# 9898) on
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quote:
Originally posted by Forthview:
....but he doesn't just sit in the Vatican and decide to change the Missal if there is nothing good on tv.
Really? Sometimes, one wonders about that!
Posted by St.Silas the carter (# 12867) on
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I the Christmas and Easter octaves were still real octaves?
Anyway, one could sort-of-legally keep the old octaves, by way of loopholes.
Posted by Laetare (# 3583) on
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quote:
The vigils referred to in copies of the Missal before 1962 and certainly before the mid 1950s would be Masses celebrated on the day previous to an important Feast.(There would not be any Masses after 1pm latest., at that time. )Often these days would be Fast days also
Now thats very interesting and I'd forgotten about that and jst thought these Vigil masses were the evening before but they are not they were earlier in the day. Thanks for that Forthview.
It also means that the Vigils had a distinctly different atmosphere then - it seems to me. Like it wasn't that feasting was being anticipated like it is with the Vigil masses (in a way) now.
I went back to the old missal which Father gave me, and it says this:
quote:
To enhance the the solemnity of the Feast of the Immacualte Conception of our Blessed Lady, Pope Leo XIII, enjoined that its eve should be set apart as a Vigil, or day of liturgical preparation for the keeping of the festival.
So the day before was like a getting ready. But thats not how it is now, quite, I think. maybe I'm wrong. I don't quite understand these remaining Vigil masses then. take Our lady's Assumption then. On the day before it seems you could have a Vigil mass (but at what time) and then an anticipated Mass of Feast - am I right - if so - that latter has to be in the evening. So the former (Vigil mass) wouldn't fulfil the obligation - right or wrong?
Posted by Forthview (# 12376) on
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As far as i know for sundays and holydays the anticipated Mass may be celebrated anytime after midday the previous day.
For Sundays it is the Sunday Mass which is celebrated as the anticipated Mass but for certain Feast days like the Assumption and Ss Peter and Paul there is a special Vigil Mass which may be celebrated(but the anticipated Mass could be the Mass of the Day as well.
The anticipated Mass is usually called in english the 'Vigil'Mass. in Italian it is called a 'messa prefestiva' in German ' eine Vorabendsmesse' and in French 'une messe anticipee' So you pays your money and you takes your choice.
Posted by Laetare (# 3583) on
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So you are saying that in effect the anticipated mass is the Vigl mass - certainly for a Sunday. But there are some days when a different specific Vigil mass can be used - but they are equivalent.
So the Vigil mass has changed a lot then. No longer Pope leo XIII's: quote:
Its eve should be set apart as a Vigil, or day of liturgical preparation for the keeping of the festival.
- When Nicene creed not said and proper preface not used (or so my Missal for Vigil of Immaculate Conception indicates).
Now its just Mass of the day on the day before in the evening. Is this right?
Posted by Forthview (# 12376) on
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The days and years on our planet are regulated by the movement of the planet round the sun.
The dates of days and the times of days,months and years are regulated by man.
We have discussed recently the change of the date of the beginning of the new year from 25th March to 1st January following on the reforms of the calendar by pope Gregory XIII.
As far as dates are concerned, the Jewish calendar marks the appearance of the evening star and nightfall as the beginning of the new day.
We now make 12 midnight the beginning of the new day/date.
The church has ,in a sense ,kept to the older Jewish custom by having the First Vespers of a Feast to mark the beginning of that day.
I may be wrong but I think that Saturday evening Vespers are still important in the Byzantine rite.
Since the Catholic church has allowed Mass to be celebrated at any hour of day or night,less than 20 years after this permission it became common to celebrate not only the ecclesiastical hours but also the Eucharist on the afternoon or evening before the accepted date of a religious festival,be it Sunday or Holyday.
In the legalistic way of the Roman church it is normally accepted that the Mass can be celebrated(but need not be) any time after midday on the day before the Sunday or Holyday.
In the anglophone world these Masses are often referred to as Vigil Masses.
For some solemnities there are special Vigil Masses with their own prayers and readings. They provide a greater variety of readings,if the priest wishes to make use of them. In the final analysis the Mass is the Mass is the Mass.
To give the example of Christmas,there is now throughout Advent a special Mass for each day including ,of course,Christmas Eve.
There is also for Solemnity of the Nativity,a Vigil Mass of Christmas which can be celebrated after noon on 24th December,plus the three Masses of Christmas which all priests,according to my Missal of 1974,may celebrate or concelebrate,provided that they are celebrated at the proper time.
So no more three Masses ,one after the other.
As far as the faithful are concerned attendance at any one of these Masses would fulfil the Christmas 'obligation'.
Here is a personal memory. Our parish has normally a Mass on saturday at 12 noon.It is not an anticipated Sunday Mass.One day about 50 rugby players appeared 10 minutes into the Mass.Itturned out to be an australian Catholic college travelling around GB who wished to attend a Sunday Mass. they had 'phoned upthe administrative HQ of the diocese to find out when was the first afternoon Mass in Edinburgh and were given the address of our parish.In one sense they were lucky as there was no singing and no long sermon.The Good Lord will no doubt reward them for their efforts,even although this was not a sunday Mass.
Anyway I have been 'assured' by a spanish friend who goes regularly to sunday Mass that ,if you are travelling ,the recitation of one Our Father fulfils the Sunday obligation.(Via con Dios !)
Posted by Hart (# 4991) on
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If you can't attend Mass due to travel, you are excused the Sunday obligation. No one is obligated to the impossible. Not that I'm going to try to stop your friend from saying their Our Father!
What are people doing for La Virgen today? I haven't been privy to any of the planning for the big Mass this evening, but I've heard rumors of Mariachis and roses for Mary and all the attenders. I will report back.
Posted by Laetare (# 3583) on
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So Immacualate Conception has passed, unless you keep the octave. Is there another feast of Our lady in Advent? Father says one of the Sundays is associated with her - any of the weekdays I wonder. maybe when she features in the Holy Gospel.
The Pope has said:
"..We turn our gaze and heart to Him, in spiritual union with the Virgin Mary, Our Lady of Advent. Let us place our hand in hers and enter with joy into this new season of grace that God grants his Church for the good of the whole of humanity. Like Mary and with her maternal assistance, let us make ourselves docile to the action of the Holy Spirit, so that the God of Peace might completely sanctify us, and the Church might become a sign and an instrument of hope for all men."
I was looking this up on Google and found mention of a 'Mary candle' in Advent, but not an explanation of what its about has anyone else info on it.
Posted by LQ (# 11596) on
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Well, it was Our Lady of Guadalupe today.
Posted by Laetare (# 3583) on
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Oh yes, I forgot about that - thats special in America isn't it. Is it kept with special goings on?
Posted by Magic Wand (# 4227) on
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quote:
Originally posted by LQ:
Well, it was Our Lady of Guadalupe today.
And her Expectation--in some places--on the eighteenth.
Posted by Laetare (# 3583) on
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Gosh! I didn't know about the Expectation of Our lady, which seems a very appropriate feast, but seldom observed nowadays it seems.
This guy's web blog has a really good bit about it.
I wonder if anyone here will be going to a mass for that day?
Posted by Bishops Finger (# 5430) on
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Our Lady is traditionally the theme of the readings for the Fourth Sunday in Advent, IIRC. The Roman rite, at any rate, has Luke's account of the Annunciation as the Gospel reading.
Ian J.
Posted by Laetare (# 3583) on
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I came across this Novena and icon on the idea of Our lady of Advent. Click here.
And here is a great introduction to the Feast of the Expectation of Our lady, written by a priest. It ends:
The Holy Virgin Mary, “Our Lady of Expectation”, is a great educator of the Christian family. Christmas is a family celebration. We all want to be home for Christmas. She teaches us how to love and enjoy our own humanity and the humanity of her Son, we celebrate on Christmas Day. Maranatha! Come, Lord Jesus!
Posted by Pancho (# 13533) on
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The Feast of Our Lady of Guadalupe as observed at my parish (Catholic, Latin Rite):
The celebrations began yesterday on the eve of the feast. A novena was observed in the parish and ended yesterday with a gathering of parish groups and the rest of the faithful for an evening procession through the neighborhood. I am told attendance was about 2000.
Celbrations continued today, beginning with the singing of Las Mañanitas this morning at 4 AM, soon followed by Mass which was celbrated by a priest and at least 2 deacons (I couldn't see clearly from where I stood) in the pre-dawn darkness. The Mass was held outdoors under a tent set up in the parking lot because our church building is too small to hold all the faithful. I'd estimate attendance at around at least 2000, probably more and it nearly filled the parking lot. In past years I've seen it even more full.
Music was lead by by a mariachi , two kinds of incense were used*, Aztec dancers led the Presentation of the Gifts, and several prayers and the psalm response was chanted. The first reading was the "Woman clothed with the Sun" passage from Revelation and the Gospel was the Visitation passage from St. Luke. You can see the readings at this link . The homily was pretty good and touched on the motherhood of the Blessed Virgin, Christ Our Savior, and our need to imitate St. Juan Diego as evangelizers, among other things.
Following Mass people gathered for free champurrado (a chocolate drink) and pan dulce (Mexican sweet bread). A business owner gave out free tamales in fulfillment of a vow he made. Just oustide the parish grounds street vendors sold more food & drink as well as flowers and religious articles. Roses and candles filled the space in front of the shrine underneath the tent and in front of the permanent outdoor shrine we have to the Virgin. The roses will soon fill the indoor shrine we have as well.
There was another Mass at noon today and this evening the celebrations will continue with more music and singing and another Mass which will probably be done much the same way as this morning. Since it's a Friday night I bet attendance will be huge. More food will be given out and roses will be blessed and given to the faithful to take home. The outdoor shrine will surely be ablaze with candles. Next week begin the Posadas .
* we had regular "church" incense and and the dancers used copal , a resin that's been used in religious ceremonies since pre-hispanic times.
Posted by SeraphimSarov (# 4335) on
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Pancho,
thank you for a wonderful description of this Glorious Feast! Wish I could have been in your parish for Las Mananitas!
Posted by Laetare (# 3583) on
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Yes, Pancho that was fab. Lovely to hear about. Great that the day wasn't just about liturgy but also about celebrations - special food etc.
Is anyone observing the Feast of the Expectation of Our Lady at their church, and if so how?
Posted by Hart (# 4991) on
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I really really meant to go to Las Mañanitas... honestly... but I slept through them.
Mass in the evening was great though. No incense, but we did have mariachis and a new image of Nuestra Señora de Guadalupe to bless. We had a procession with it at the end and laid roses in front of it. We had all the good songs, too: Las Apariciones Guadalupanas and Adiós O Virgen de Guadalupe.
Posted by Forthview (# 12376) on
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After the pope's outing on 8th December he had another special treat today on 3rd Sunday of Advent - namely to bless the 'bambinelli'- small figures of the Baby Jesus to be put into cribs/creches at Christmas.
Thousands of children from various parishes of Rome came to St Peter's square to have them blessed at midday by the holy Father.
Trying to link this with Feasts of Mary (who was after all involved with the birth of Jesus) it reminds me that in this time the children of Rome come to the church of Santa Maria in Aracoeli to recite poems in honour of the child Jesus. This used to be done in front of a famous stauette of the Bambino Gesu until it was stolen from the church a few years ago and I don't think that it has been seen since.
Posted by Laetare (# 3583) on
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Thanks Forthview, How do you know these lovely customs - you are so good at them
It would be absolutley fab to see a photo of the Holy Father doing this lovely blessing. I had a Google of it but nothing came up.
Posted by Forthview (# 12376) on
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The holy Father was standing at his window overlooking St Peter's square at his regular sunday blessing and the children and others were down below holding up the figures.
I am no use with computers etc but the midday angelus is broadcast each sunday by Rai 1 tv plus it is carried on various other Csatholic channels. I would imagine that EWTN broadcast it.
Posted by Forthview (# 12376) on
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Laetare, if you want to see the blessing of the 'bambinelli' ,click on www.ktotv.com and then look for 'nos emissions' and click on 'angelus a rome' and you will have the ceremony. The pope will speak mainly in Italian, but there will be a running commentary in French, until the end whent the pope speaks in French,English ,German,Spanish and Polish,before returning to Italian.
Posted by Laetare (# 3583) on
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Thank you Forthview for that. I tried what you said but it wouldn't play thorugh real player and said I had to download something else and I'm always frightened to do that. Maybe someone can point to photos of the event.
How long has the Holy Father been doing this blessing? It must be great if you live in Rome and can just go along and see this.
On the Feast of the Expectation of Our Lady. I can't find it in my copy of the English Missal. I have read it may be mainly a Spanish feast, and is like the Annunciation in Advent. That seems a great idea, to remind people of the Annunciation and Our Lady waiting - expecting - in Advent.
Posted by Forthview (# 12376) on
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I think it would depend on when the Missal was printed.Is it a roman missal or an anglican missal ? In pre Vat. 2 'daily' missals you would probably find the feast mentioned. In nmore modern missals the advent feria would probably take precedence.
sorry you didn't have joy with the link.i also get worried about pressing the wrong buttons !!
Posted by Laetare (# 3583) on
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Still can't find 'propers' for the feast tomorrow of Our Lady of Expectation, I've tried online but maybe not hard enough and they ain't in my Missal!
It seems a shame beacuse it seems so right to keep it.
But I have found this lovely little piece by Deacon John. From what I can make out he is a RC Deacon of the old school.
His piece is here.
Posted by Triple Tiara (# 9556) on
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I only keep feasts that the Universal Church proposes should be kept - I don't go round hunting for obscure regional celebrations.
Posted by Laetare (# 3583) on
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I thought there was a votive of Our Lady of Expectation though that could be kept, but maybe not.
Posted by Magic Wand (# 4227) on
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quote:
Originally posted by Laetare:
Still can't find 'propers' for the feast tomorrow of Our Lady of Expectation, I've tried online but maybe not hard enough and they ain't in my Missal!
It seems a shame beacuse it seems so right to keep it.
The propers for the Feast of the Expectation of the B.V.M. are found in the aliquibus locis section of the missal. The only edition of the English Missal to print that in full was the second, in 1923. The 1958 edition only prints the Masses proper to England and Wales and Scotland (but not Ireland); I don't believe that Our Lady's Expectation was ever generally kept in any of those places. This was not true of the U.S., there the feast occurred on a number of local calendars.
Posted by Prosfonesis (# 1158) on
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quote:
Triple Tiara sticks in the mud:
I only keep feasts that the Universal Church proposes should be kept - I don't go round hunting for obscure regional celebrations.
Well, that's certainly quite dull of you. Where do you think the new saints and feasts come from?
Kick up your heels occasionally. Get out some. Have a bit of fun.
[ 17. December 2008, 13:24: Message edited by: Prosfonesis ]
Posted by Triple Tiara (# 9556) on
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Well, being an RC I don't have to worry about these things because they get decided for me. We have a lovely big office in Rome where these things come from. That old canard of celebrations springing up locally just does not apply anymore.
And in all honesty, there are so many new days being thrown at us, I can't keep up. Each time they give us a new day, we have to thumb through the Missal finding appropriate Commons - because you don't reprint the Missal each time a new Feast is added.
Posted by Brian M (# 11865) on
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quote:
Originally posted by Magic Wand:
quote:
Originally posted by Laetare:
Still can't find 'propers' for the feast tomorrow of Our Lady of Expectation, I've tried online but maybe not hard enough and they ain't in my Missal!
It seems a shame beacuse it seems so right to keep it.
The propers for the Feast of the Expectation of the B.V.M. are found in the aliquibus locis section of the missal. The only edition of the English Missal to print that in full was the second, in 1923. The 1958 edition only prints the Masses proper to England and Wales and Scotland (but not Ireland); I don't believe that Our Lady's Expectation was ever generally kept in any of those places. This was not true of the U.S., there the feast occurred on a number of local calendars.
Is this also where SCC found propers for OL Guadalupe?
Posted by Hart (# 4991) on
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Our Lady of Guadalupe's propers shouldn't be hard to find! She was declared Patroness of the Americas by Pius XII. Her day was raised to the rank of a feast in all countries of the Americas in 1999. The breviary has a collect for her and the Mass propers can be found in the Sacramentary Supplement (1994).
Posted by Brian M (# 11865) on
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quote:
Originally posted by Hart:
Our Lady of Guadalupe's propers shouldn't be hard to find! She was declared Patroness of the Americas by Pius XII. Her day was raised to the rank of a feast in all countries of the Americas in 1999. The breviary has a collect for her and the Mass propers can be found in the Sacramentary Supplement (1994).
Can you point me to her propers in either the Anglican or a particular edition of the English Missal, by page number?
Posted by Laetare (# 3583) on
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I don't think Anglicans are very good at keeping local Mary feasts so I don't think many US Anglicans will be marking Our Lady of Guadeloupe. But, hey, maybe someone here will tell me I'm wrong on that one.
So I don't think you'll find those in an Anglican book. Its a pity really. Anglo Catholics and Anglicans can be very English in their devotions - even with so many Anglicans being black.
Our lady of Walsingham as a feast isn't actually much observed in churches in England, even though its the big Church of England shrine.
Posted by Brian M (# 11865) on
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quote:
Originally posted by Laetare:
I don't think Anglicans are very good at keeping local Mary feasts so I don't think many US Anglicans will be marking Our Lady of Guadeloupe. But, hey, maybe someone here will tell me I'm wrong on that one.
My own parish did, but we used a translation of the 1962 Roman Missal propers in a pinch. S. Clement's Philadelphia, an English Missal parish, also did, which is why I was asking Magic Wand their source for the propers.
Posted by Laetare (# 3583) on
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Today is the Feast of the Expectation of Our lady.
This blog is called 'The Expectation of Our Lady' and has useful info on the feast, and artwork too.
Has anyone been to a mass for the feast today?
Its interesting that the feast is seven days before Christmas day. I've been wondering if any other feasts are planned to be seven days before another feast.
Posted by Magic Wand (# 4227) on
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quote:
Originally posted by Laetare:
Today is the Feast of the Expectation of Our lady.
Has anyone been to a mass for the feast today?
I have. The propers are quite similar to the votive Mass of Our Lady in Advent, and I promise I'll get them--and those of Our Lady of Guadalupe--for Brian M soon.
Posted by Laetare (# 3583) on
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Now thats interesting Magic W. I thought the propers were like those of the annunciation. What colour was used - White or Purple?
Now, going back to the blessing of bambinos for cribs by the Holy Father. This is what the Holy Father said this Sunday during the Angelus talk he gives.
quote:
it gives me real pleasure to renew the beautiful tradition of the Blessing of the Christ Child figurines, the miniature statues of the Baby Jesus to be placed in the manger.
I address you in particular, dear boys and girls of Rome, who have come this morning with your Baby Jesus figurines that I now bless
Look at the first part - 'It gives me great pleasure to renew the beautiful tradition...' so has it not been done for a while. (Or is it a translation thing). I'm still hoping to see a pic of it.
Posted by Magic Wand (# 4227) on
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quote:
Originally posted by Laetare:
Now thats interesting Magic W. I thought the propers were like those of the annunciation. What colour was used - White or Purple?
White.
Posted by Laetare (# 3583) on
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[url= http://tinyurl.com/ExpectationOfOurLady1]Here[ /url] it is suggest violet is the colour for the Feast of the Expectation of Our Lady.
One of the Google references I looked at said that today's ferast is mpopular with expectant mothers.
I guess that is partly what makes it a good feast. The annunciation is OK but thats more about Jesus being announced. Today we can think of Our Lady awaiting the birth - expecting.
[Edit: to fix scroll-lock-breaking link.]
[ 19. December 2008, 14:17: Message edited by: Hart ]
Posted by Forthview (# 12376) on
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Well ,he did it last year also but he is 'renewing 'it this year.
Posted by Laetare (# 3583) on
:
hey why did that link come out all funny? Any way what it says is in a kalendar and says the colour for the Expectation is Violet, not white.
Back to the Holy father for a moment. I see he gave an Angelus address for Immacualte Conception - so its not just Sundays he appears to recite the angelus then. I didn't know he came out at other times too.
[ 18. December 2008, 21:33: Message edited by: Laetare ]
Posted by Forthview (# 12376) on
:
The Holy Father recites the angelus publicly on sundays and all religious Holydays of obligation of the Universal church, irrespective of whether they are public holidays in surrounding Italy or not. Foe example Ascension Thursday is celebrated in Italy on the following sunday but the Ascension is celebrated in the Vatican on thursday and the Holy Father gives the angelus address.
Posted by leo (# 1458) on
:
quote:
Originally posted by Laetare:
I see he gave an Angelus address for Immacualte Conception - so its not just Sundays he appears to recite the angelus then. I didn't know he came out at other times too.
What? The pope has come out? Joy to all LGBT Catholics"!
Posted by Laetare (# 3583) on
:
Thank you Forthview, once again v helpful. He also says it publically on Easter Monday doesn't he?
The Holy Father recites publically wherever he is - is that right? Like in July he said it on a Sunday he was in Sydney. Now on that day was the Angelus publically said by some body else in St Peters square in Rome? Does the Pope say it publically wherever he is every Sunday even if he is on holiday?
That point you made about Ascension in the vatican and in Italy interested me. I thought the Pope was Bishop of Rome, so dopes that mean the Vatican is not in the diocese of Rom,e - and that the Diocese of rome is keeping a different calendar to the vatican at times.
I know this isn't quite on topic here, but its v. interesting.
Posted by Triple Tiara (# 9556) on
:
Here are the photos you are looking for Laetare, courtesy of L'Osservatore Romano. (Vatican site - can take a while to load!)
Posted by Prosfonesis (# 1158) on
:
It loaded lickety-split for me. You should hector British Telecom, or whomever, to replace that soup can 'n' string InterTubes connection with fiber.
Posted by Triple Tiara (# 9556) on
:
It seemed to slow down at times, but is fast just now.
But buggerations, it's one of those sites that doesn't link to the specified page! Grrrr.
So here's what you do:
Click on the bottom left link that says: Giorno per giorno l'attività di Papa Benedetto XVI documentata dai fotografi de L'Osservatore Romano.
Then keeping going down the pages till you get to about page 96 (at time of writing - it is bound to change by tomorrow). That will show the pictures of kids holding up assorted bambinos.
Or probably more simply: click on "Ricerca Semplice" in the left margin. When the page comes up bring down the dates next to "Data scatto: dal" and call up 14-12-2008 and again at "al" the same date. Then click the button which says "Avvia ricerca". That will bring up the same pictures.
Posted by Triple Tiara (# 9556) on
:
Or click right at the top of the page for "English version" - which I just spotted - you could probably then work it all out for yourself.
Posted by cg (# 14332) on
:
quote:
Originally posted by Magic Wand:
quote:
Originally posted by Laetare:
Today is the Feast of the Expectation of Our lady.
The propers are quite similar to the votive Mass of Our Lady in Advent.
Some information on the propers is given here. More like the Annunciation, as has already been said.
Posted by Forthview (# 12376) on
:
re. the pope's angelus address, I am not sure about Easter Monday,but why not ,it is a public holiday in Italy !
The pope generally recites the angelus wherever he is on sundays and special Feast days.
Mention was made of Sydney. He also makes the address at Castel Gandolfo during the summer in a much more intimate setting where there are only a few thousand to be admitted to the courtyard of the papal residence.
During the time of the pope's summer holiday at Brixen/Bressanone in South Tirol/Alto Adige he was able to give the bulk of his address in German,which was beautifully 'off the cuff' as normally he reads his address.The actual prayers of the Angelus are always said in Latin. Re the diocese of rome and Italy,there are a number of dioceses which go over political frontiers - some in Ireland and some previously on the German/Polish frontier. Rome is,of course , in Italy and the city of rome has the same public holidays as Italy. Not all traditional Holy days of the Catholic church are public holidays in Italy sso the liturgical celebration is moved to a sunday - Ascension and Corpus Christi are two of these dates . Within the Vatican ,which is geographically within the city of Rome,but politically an independent state,the traditional dates are kept and the pope will appear at his window to recite the Angelus.
To go to the general theme of the moment ,on christmas Day the pope will go to the central balcony above the basilica of St Peter to recite the angelus and to gove the solemn blessing 'urbi et orbi' (to the city and the world).
Posted by Magic Wand (# 4227) on
:
quote:
Originally posted by Laetare:
Any way what it says is in a kalendar and says the colour for the Expectation is Violet, not white.
Not exactly. The quote is:
18 Tu Feria. The Expectation of Our Lady. violet.
Here, violet refers back to the feria, and not to the (presumably local in some places) feast.
Posted by Pancho (# 13533) on
:
quote:
Originally posted by Laetare:
I don't think Anglicans are very good at keeping local Mary feasts so I don't think many US Anglicans will be marking Our Lady of Guadeloupe.
I know there are many countries where it still isn't well known I'm not sure you can exactly call the feast day of Our Lady of Guadalupe a local feast. As Hart mentioned her day was raised to rank of Feast in all the countries of (the) America(s) in 1999. According to Adherents.org , of the 10 countries with the most Catholics, 5 are in the Western Hemisphere including the top 3 (Brazil, Mexico, and the U.S). According to Wikipedia after the Vatican the shrine receives the most pilgrims, more than Fatima or Lourdes.
There's a connection between Our Lady of Guadalupe and Our Lady of the Expectation in that the Virgin of Guadalupe is depicted pregnant.
A few years ago the blog "The Inn at the End of the World" posted an excerpt from Dom Gueranger's "Liturgical Year" about the Feast of the Expectation. You can read it here . A commenter at the New Liturgical Movement blog mentioned that the feast was also included in the old Carmelite rite.
Posted by Prosfonesis (# 1158) on
:
It took a little digging, but I remembered that St. Michael's and All Angels, Tuscon, had an image of Our Lady of Guadalupe. It's hard to believe that there was no mass in her honor on the day, especially as they are blessed to have a daily mass.
[ 22. December 2008, 03:32: Message edited by: Prosfonesis ]
Posted by LQ (# 11596) on
:
Yesterday's Mass was as Marian as it gets at the Church of the Nearest Sunday. The collect, secret, and postcommunion in the Book of Alternative Services all explicitly recalled Our Lady. The homilist wove the First Lesson, the Canticle (the Magnificat, in lieu of a psalm), and the Gospel together, though he stopped short of identifying Mary as the Ark of the Covenant. The choir sang the Ave Maria to Victoria during Communion, on the chancel steps.
Setting: Missa Quarti Toni by Victoria (but Sanctus to Merbecke).
Hymns:
Introit: "Hail to the Lord's anointed" (Crüger)
Offertory: "Tell out, my soul" (Woodlands)
Communion: "The God whom earth and sea and sky" (O Amor Quam Ecstaticus, which I'd not heard before)
Final: "People, look east! The time is near" (Besançon)
Posted by Laetare (# 3583) on
:
January 1st is the Solemnity of Mary the Mother of God in some places.
Was wondering if thats what you are observing at your church on that day, and if so in what way?
Posted by Pancho (# 13533) on
:
A Solemnity is a feast of the highest rank in the Latin Church, so it'll be a solemnity in many places . We're having Masses on the day and the eve of the feast.
Posted by LQ (# 11596) on
:
Last year, I attended a Sung Latin Mass (ordinary form) at the Toronto Oratory for the Solemnity of Mary, Mother of God. This year, I've got a feeling I'll be too hungover so to do. I will, however, be keeping the Eve of the Circumcision with a Te Deum and Festal Mass in an Anglican parish church.
Posted by Hart (# 4991) on
:
It's a HDO in the US, but not in England and Wales (a holy day of opportunity instead, I guess). Given that I'm in England for the holidays and plan on being hung-over, I'll probably just say my office.
Posted by Bishops Finger (# 5430) on
:
Our little place is having a Mass at 10.00am* on Thursday, at which most members of the Cell of OLW will be present, along with some visitors, I hope.
Last year we had an attendance of 21 (which fills our Lady Chapel nicely), but with a lot of illness around at the moment I am not realistically expecting more than 15 or so (though I am quite happy to be pleasantly surprised!).
It will be a Solemn Low Mass with Hymns ( Ye who own the faith of Jesus, Immaculate Mary (three verses) and perhaps one other).
Ian J.
* Yes, I know - middle of the bl**dy night......I shall suggest that we tack at least another half-hour on to that time next year, if not more.....
Posted by Qoheleth. (# 9265) on
:
10am Thursday is our habitual weekly weekday Eucharist, which will be kept as usual this week - as the Naming & Circumcision of OLJC, it says here. However, Mother Retired-NSM is celebrating while Management is away, so it may well get a Marian slant. It is held in the Lady Chapel, and I will dress herself up and add a few extra blue votives.
Posted by Laetare (# 3583) on
:
quote:
It will be a Solemn Low Mass with Hymns
I've not heard of one of those Bishops Finger, sounds fun.
Will the Mass be of the feast of the Mother of God.
I've heard this is one of the oldest feast of Our lady but its also a bit of a revival, I think. But I may be wrong - maybe it has a continuous history - anyone know?
[ 29. December 2008, 08:31: Message edited by: Laetare ]
Posted by Bishops Finger (# 5430) on
:
Solemn Low Mass with Hymns is not a name found in Ritual Notes!
It's what our place (tongue in cheek) calls a Low Mass jazzed up a bit by the singing of hymns (Introit, Offertory and Post-communion). There's usually just priest and one server at the sharp end, but there will on this occasion be a few more candles around the Chapel's statue of Our Lady. We could also robe up another server and have incense as well, but there's not too much space in the Chapel for that sort of thing.
And yes, it will be a Mass of Mary, Mother of God (and I expect Father will vest in our lovely white and blue chasuble). I think it's been established on another thread that this is indeed the original Marian feast.
Ian J.
Posted by Laetare (# 3583) on
:
Oh, thanks for that, mate - not seen that thread about Jan 1st as original Mary feast - can anyone please point me to it.
I lookede in my English Missal and its not in there for January 1st.
Posted by Bishops Finger (# 5430) on
:
Sorry, I can't pinpoint exactly where the ref. to Jan 1st is to be found - but IIRC I've read somewhere else on this board that Jan 1st was re-introduced as the Solemnity of Mary, Mother of God, by the late John XXIII. Which, I suppose, means it wouldn't get into the English Missal.
Ian J.
Posted by Ceremoniar (# 13596) on
:
The last edition of the English Missal was in 1958, at which time the feast was still called the Circumcision. However, look at the collect and postcommunion prayers from that Mass, which are Marian.
In 1960 Blessed John XXIII changed the name of the feast to the Octave Day of the Nativity. The 1970 missal and kalendar changed the name yet again to the Solemnity of Mary, Mother of God, while still recognizing the date as the octave day of Christmas. The collects were modified in this reform to amplify the Marian nature of the feast.
Remember that it was a common practice for the Church to end the octave of a feast with another, related, feast. When there were many octaves, here are some examples from various centuries:
6 January: Epiphany of Our Lord
13 January: Baptism of Our Lord
15 August: Assumption of the BVM
22 August: Immaculate Heart of the BVM
8 September: Nativity of the BVM
15 September: Seven Sorrows of the BVM
Easter Day
Divine Mercy Sunday
Pentecost
Trinity Sunday
Posted by Laetare (# 3583) on
:
Thats very interesting Ceremoniar, thanks for the info.
So now it seems then in the Catholic tradition the Circumcision isn't kept its the feast of Mary, Mother of God. Apparently this is a really old feast day, so is it one more than just Catholics keep? Like do the Greek Orthodox keep the day too?
It seems to coincide with lots of other things on new Years day and that makes it a bit confusing - World peace day, New Years day, and I bet there are more...
Posted by Ceremoniar (# 13596) on
:
I am not sure if I underestand the last question, but yes, the Solemnity of Mary, Mother of God is the original Marian feast. It started in the East and spread to the West. In later centuries, as other Marian feasts were in place, the Octave Day of Christmas and Circumcision came into prominence on that day in both East and West, but the day never completely lost its Marian connection.
Interestingly, RCs who use the EF celebrate this day simply as the Octave Day of the Nativity, as that was what appeared on the 1962 kalendar. However, in everyday conversation, they still tend to refer to it as the Circumcision.
Posted by multipara (# 2918) on
:
We celebrated Mary , the mother of God at St Frank's this morning; very glad the solemnity of the bris has faded into well-deserved obscurity outside of the EF.
Still catches me unaware after 40 plus years that skiving off from Mass ton this day is no longer a hanging offence...probably still is in SSPX circles.
m
.
.
Posted by Laetare (# 3583) on
:
quote:
Originally posted by multipara:
We celebrated Mary , the mother of God at St Frank's this morning; very glad the solemnity of the bris has faded into well-deserved obscurity outside of the EF.
Sorry, multipara don't know what the solemnity of the birs is / was? Help, please.
Here is a quote from a official vatican book:
" The Solemnity of the Holy Mother of God
115. On New Year's Day, the octave day of Christmas, the Church celebrates the Solemnity of the Holy Mother of God. The divine and virginal motherhood of the Blessed Virgin Mary is a singular salvific event: for Our Lady it was the foretaste and cause of her extraordinary glory; for us it is a source of grace and salvation because "through her we have received the Author of life"(127).
The solemnity of the 1 January, an eminently Marian feast, presents an excellent opportunity for liturgical piety to encounter popular piety"
Are their 'popular' pious customs for this feast day - maybe not cos in a sense its a new feast, I guess.
We have Mass and Angelus, what do you guys do?
Posted by multipara (# 2918) on
:
"bris"=circumcision, and is the commonly used term among Jews , observant and otherwise. It is the Yiddish corruption of the Hebrew "b'rith" (covenant).
Just showing my age...
m
Posted by Bishops Finger (# 5430) on
:
Solemn Low Mass with Hymns at our place this morning.
Introit Hymn Ye who own the faith of Jesus
Greeting
The Angelus
Confession + then Mass as per usual, with
Offertory Hymn Soul of my Saviour and
Post-communion Hymn Immaculate Mary
14 in the congo, plus Father - a little less than last year, but as today is Thursday our local MOTR church held its usual Thursday morning Eucharist, thereby depriving us of some of our customary visitors!
Ian J.
Posted by leo (# 1458) on
:
There is no such thing as 'Solemn Low Mass'.
You probably mean a said mass with incense.
Posted by Bishops Finger (# 5430) on
:
You are quite right, leo, but I did explain previously that this was a rather tongue-in-cheek term (invented by Carys, IIRC) used now and then at our place to describe a Mass which is a notch or two up from a simple said Mass. That is to say, with hymns, a homily and (if held in the nave) incense.
Apologies for any confusion caused!
Ian J.
Posted by Laetare (# 3583) on
:
Here is a homily of the Holy Father given on January 1st for the Solemnity of Mary, Mother of God, and weaving into it the world peace day theme. I'm always so impressed when preachers can connect themes like this, it must be very difficult to do sometimes, but some priests have such vision and intelligence that they manage.
The special theme today, the Holy Father mentions is Our Lady's motherhood.
I seem to remeber there is a seperate feast of her motherhood but maybe if I think further that was in the old calendar.
When the latin mass is used does it have to be Circumcision today?
Posted by multipara (# 2918) on
:
If it is a hard-core Triddie church which follows the 1962 calendar, then it would be the Big Circ. If a NO Mass said in Latin, then ,Mary the Mother of God would be the go.
There were ton of Marian feasts in the old calendar, and offhand I can't recall one specifically relating to the mother hood of Mary. However the local Trid ( Ecclesia Dei not the Lefevbre-ites) community here in Sydney calls itself the Community of the Maternal Heart of Mary, so anything is possible.
m
Posted by Thurible (# 3206) on
:
Our Lady, Queen and Mother is 22nd August, isn't it?
Thurible
Posted by Forthview (# 12376) on
:
What about the Divine Maternity on 11th October ?
Posted by Laetare (# 3583) on
:
Is the 'Divine Maternity' the proper name of the feast - about which I think I've not heard before.
Is the old calendar that the latin mass people are allowed to use available on line, please?
They say today's feast - Mary, Mother of God - is an ancient one, but it doesn't seem from what I've read that it was widely observed. I've also heard that 1st January isn't new year's day in some places and wasn't always in the UK even. So the coincidence of New Year and Our Lady's feast may be just that - coincidence.
[ 01. January 2009, 19:44: Message edited by: Laetare ]
Posted by Ceremoniar (# 13596) on
:
quote:
If it is a hard-core Triddie church which follows the 1962 calendar, then it would be the Big Circ. If a NO Mass said in Latin, then ,Mary the Mother of God would be the go.
There were ton of Marian feasts in the old calendar, and offhand I can't recall one specifically relating to the mother hood of Mary. However the local Trid ( Ecclesia Dei not the Lefevbre-ites) community here in Sydney calls itself the Community of the Maternal Heart of Mary, so anything is possible.
Actually, the feast of the Circumcision is not on the 1962 kalendar. Today is simply styled the Octave Day of the Nativity, which was the 1960 reform.
The feast of the Motherhood (or Maternity, depending on the translation) of the BVM was on 11 October. This feast grew up in the baroque period, and was set aside when the Solemnity of Mary, Mother of God was re-introduced in 1970.
Posted by Ceremoniar (# 13596) on
:
quote:
Our Lady, Queen and Mother is 22nd August, isn't it?
On the current kalendar it is, but in later years of the previous one it was 22 August. (Prior to that the date was the feast of the Immaculate Heart of Mary.) The Queenship of the BVM had been on 31 May, but was moved to August when the Visitation was moved from 2 July to 31 may.
Care for a scorecard?
Posted by multipara (# 2918) on
:
Funny about all of that; the Marian Missal someone gave me as a conformation gift in 1962 specifically mentioned the Circ on 01 Jan...mind you, we Antipodeans were always a bit behind, thank the Lord. My paternal gran and her sister kept solo-ing during Sund ay Mass right up to post-WW1; mind, you they WERE in Broken Hills which was light years away from Rome ( Adelaide being the nearest rail link till 1920).
Now you remind me, there were a slew of Marian feasts in October; I seem to recall Sr John ( of God-a good patron saint as she was completely mad) PBVM telling us 6th graders that Oct is the month of Our Lady).
They've all been subsumed by the Guardian Angels for me, as 02 Oct is the birthday of both firstborn (son) and #1 daughter.
(just by the by)
m
Posted by multipara (# 2918) on
:
Double-post alert:
A pity about the Viz being transferred; my 87 year old aunt was baptised Mary Elizabeth (after her 2 grandothers) on 03 July, the day after her birth in 1921. And no, she was in no danger of death, there just happened to be a mission going on up the road at Mary Immaculate & St Charles Borromeo Waverley ( in Sinny) and the matron of the hospital took the day old babe up there to be baptised while my grandmother lay in bed recovering from 30 hours of labour and a forceps delivery.
I recall 30-odd years ago that Mary was mildly pissed off about having her combined birthday and feast day interfered with.
m
Posted by Ceremoniar (# 13596) on
:
quote:
Funny about all of that; the Marian Missal someone gave me as a conformation gift in 1962 specifically mentioned the Circ on 01 Jan...mind you, we Antipodeans were always a bit behind, thank the Lord. My paternal gran and her sister kept solo-ing during Sund ay Mass right up to post-WW1; mind, you they WERE in Broken Hills which was light years away from Rome ( Adelaide being the nearest rail link till 1920).
Now you remind me, there were a slew of Marian feasts in October; I seem to recall Sr John ( of God-a good patron saint as she was completely mad) PBVM telling us 6th graders that Oct is the month of Our Lady).
They've all been subsumed by the Guardian Angels for me, as 02 Oct is the birthday of both firstborn (son) and #1 daughter.
Yes, but if you look at the missal's imprimatur date, you will see that it is no later than early 1960.
May is the month of Our Lady, while October is the month of the holy rosary. Both seem to abound with Marian devotions.
That was an interesting anecdote about the dear departed relative. These stories seemed so common in days gone by....
Posted by Bishops Finger (# 5430) on
:
Can I ask for some help re Marian feasts? Our place has a Cell of the Holy House of Our Lady of Walsingham, and I am trying to compile a list of services we should be holding this year as an aide memoire to the members (the regular Cell Mass is on the first Saturday each month, BTW).
So far, I can think of:
1 January (Mary, Mother of God)
2 February (Candlemas - which we shall transfer to Saturday 7 February)
25 March (Annunciation)
31 May (Visitation - but this day is Pentecost Sunday, so could we transfer it to the next Saturday, or have it the day before?)
15 August (Assumption)
8 September (Nativity of BVM)
15 October (Translation of Image - OLW feast of obligation!)
8 December (Immaculate Conception of BVM)
To me, that seems quite enough to be going on with, but are there any others I've missed? We're C of E, BTW, but using the Roman calendar and rite.
Ian J.
Posted by Ceremoniar (# 13596) on
:
Must Haves:
Day after Sacred Heart: Immaculate Heart of Mary
5 Aug Dedication of St. Mary Major
22 Aug Queenship of BVM
15 Sept Our Lady of Sorrows
7 Oct Holy Rosary
21 Nov Presentation of BVM
Maybe also:
11 Feb O.L. Lourdes
13 May O.L. Fatima
27 June O.L Perpetual Help
16 July O.L. Mount Carmel
[ 02. January 2009, 18:41: Message edited by: Ceremoniar ]
Posted by Bishops Finger (# 5430) on
:
Ooer! I wish I hadn't asked!
If only we had a daily Mass.........
Ian J.
Posted by multipara (# 2918) on
:
Ceremoniar, if you are talking about my "dear departed relative" (whose birthday is 02 July) she is very much in the land of the living, thanks, if a little on the vague side.
As for the imprimatur of the Marian Missal; no way of looking since it was consigned to the fire many many years ago!
m
Posted by Forthview (# 12376) on
:
In days of Latin Mass the Rosary was a popular devotion for the 'lay faithful'.
The Feast of the rosary on 7th October often had an 'external solemnity' on the sunday nearest 7th.
Most parishes here had a daily recitation of the Rosary before the Blessed Sacrament exposed followed by simple Benediction.
Posted by Laetare (# 3583) on
:
Bishops Finger what about the Feast of Our Lady of Walsingham itself? (September 24th). I hope your cell observes that.
Posted by Bishops Finger (# 5430) on
:
Oops.
September 24th duly added to the list........
Ian J.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by Bishops Finger:
31 May (Visitation - but this day is Pentecost Sunday, so could we transfer it to the next Saturday, or have it the day before?)
We're C of E, BTW, but using the Roman calendar and rite.
No Vistiation 2009, then.
Thurible
Posted by Bishops Finger (# 5430) on
:
Ah.
I see.
Thank you!
Ian J.
Posted by Laetare (# 3583) on
:
I think if you are keeping the Roman calendar then you can't really do Presentation on February 7th can you?
Posted by Bishops Finger (# 5430) on
:
Possibly not, but given that the first Saturday each month is our regular Cell Mass, it seemed right to us to take advantage of that fact, and use the occasion to celebrate Candlemas anyway...... local custom and all that!
Ian J.
Posted by LQ (# 11596) on
:
I think you have to balance liturgical rectitude against the needs of the parish in such cases. One of the AC parishes here in Toronto can only manage Mass on Sundays and Saturdays, so one of the black-letter days each week is observed at Low Mass on Saturday. Now, you can argue that they "can't" do that on the BCP kalendar, but in the words of the late Pierre Elliott Trudeau: "just watch me." Likewise, for the Society of Mary's Ward of Our Lady of Hope (Toronto), the Visitation is always the last Saturday in May, and I doubt that will be affected this year.
I'm sure the Pope won't be overly vexed that CofE parishes aren't being faithful to the letter of the Roman kalendar.
[ETA: cross-posted and no, my account has not been hacked]
[ 02. January 2009, 21:09: Message edited by: LQ ]
Posted by Thurible (# 3206) on
:
I suppose, thinking about it, you could argue that the Visitation was a local solemnity and thus transfer it...
Thurible
Posted by Bishops Finger (# 5430) on
:
Well, as I say, Cell Mass is the first Saturday each month, so transferring the Visitation to June 6th seems logical......
Rather like the parish in Toronto LQ mentions, we can only manage a regular Mass on Saturday and Sunday, though we are trying to arrange weekday services on the major Holydays (not just those of Our Lady!).
Ian J.
Posted by Laetare (# 3583) on
:
Bishops Finger what about a local feast too for your cell - like the Cell's anniversary or a local diocesan feast of Our Lady?
Because January 1st is now the Solemnity of Our Lady some places are observing today as the Feast of the Holy Name of Jesus.
quote:
O Lord, give us a perpetual fear as well as love of Thy Holy Name, for Thou never ceasest to govern those Thou foundest upon the strength of Thy love. Who livest and reignest world without end.Amen.
Posted by Bishops Finger (# 5430) on
:
AFAIK, there is no local diocesan feast of Our Lady (this is a rather low-church diocese, though I gather that +Michael's Christmas morning sermon in the Cathedral was rather.....er...... catholic......), but it's a Good Idea to celebrate the Cell anniversary. I will suggest it to our Priest-Superior!
Ian J.
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by Ceremoniar:
quote:
If it is a hard-core Triddie church which follows the 1962 calendar, then it would be the Big Circ. If a NO Mass said in Latin, then ,Mary the Mother of God would be the go.
There were ton of Marian feasts in the old calendar, and offhand I can't recall one specifically relating to the mother hood of Mary. However the local Trid ( Ecclesia Dei not the Lefevbre-ites) community here in Sydney calls itself the Community of the Maternal Heart of Mary, so anything is possible.
Actually, the feast of the Circumcision is not on the 1962 kalendar. Today is simply styled the Octave Day of the Nativity, which was the 1960 reform.
The feast of the Motherhood (or Maternity, depending on the translation) of the BVM was on 11 October. This feast grew up in the baroque period, and was set aside when the Solemnity of Mary, Mother of God was re-introduced in 1970.
I thought Pius XII instituted the Maternity of the BVM in 1931 as a version of Mary, Mother of God? That's hardly baroque to me.
Posted by Forthview (# 12376) on
:
It was actually Pius XI on a particular anniversary of the Council of Ephesus.
Posted by Laetare (# 3583) on
:
So is this feast officially kept then by those who follow the old Latin mass - rather than 1st January as Mother of God?
Posted by Ceremoniar (# 13596) on
:
quote:
So is this feast officially kept then by those who follow the old Latin mass - rather than 1st January as Mother of God?
Since several different titles were mentioned, I am not sure to which the words "this feast" refer. Those who follow the old Latin Mass keep 1 January as the Octave Day of the Nativity, though some folks in the pew still refer to it as the Circumcision.
[ 03. January 2009, 17:18: Message edited by: Ceremoniar ]
Posted by Laetare (# 3583) on
:
Thanks and sorry I wasn't clear.
When i9t was said:
quote:
The feast of the Motherhood (or Maternity, depending on the translation) of the BVM was on 11 October. This feast grew up in the baroque period, and was set aside when the Solemnity of Mary, Mother of God was re-introduced in 1970.
I wondered if the old latin mass people kept this October feast still for Our Lady's Motherhood (- is their calendar online somewhere?)
Posted by Ceremoniar (# 13596) on
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I thought Pius XII instituted the Maternity of the BVM in 1931 as a version of Mary, Mother of God? That's hardly baroque to me.
The feast had been celebrated in a number of forms and and on different dates in various locales, most recently Portugal in the early 20th century. Pius XI inserted for the first time into the universal kalendar in 1931, but it was by no means brand new at that time.
Posted by Forthview (# 12376) on
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Pius XI has not had a good time of it instituting feast(or directing that they should be kept by the universal church)
Christ the King, which he set towards the end of the ecclesiastical year on the Sunday before All Saints,has been changed to the last sunday of the ecclesiastical year.
The Divine Maternity which he set for the 11th October,has been replaced by Mary mother of god on 1st January
The holy Family,which he prescribed for the sunday after epiphany has been changed to the sunday after Christmas.
Posted by Laetare (# 3583) on
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Those feasts then didn't last very long then in the Church on those dates.
But if you are keeping the old calendar as a Latin mass like is now allowed do you keep these old dates - and are allowed to officially?
Posted by Ceremoniar (# 13596) on
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Those feasts then didn't last very long then in the Church on those dates.
But if you are keeping the old calendar as a Latin mass like is now allowed do you keep these old dates - and are allowed to officially?
Yes, all who follow the old Mass, even was it was permitted under indult, have always used the old kalendar, which is part of the 1962 missal. It is difficult, if not impossible, to do anything else, as the old missal has its own kalendar and lectionary included. So many elements do not match anything in the new.
In a way it is a reminder of how huge the reforms of 1970 were.
Posted by Forthview (# 12376) on
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Can I ask if those who follow the 1962 calendar keep to the 1962 fasting rules for Communion ?
Posted by Ceremoniar (# 13596) on
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Can I ask if those who follow the 1962 calendar keep to the 1962 fasting rules for Communion ?
There is no specific legislation on this, but in my (considerable) experience, most do indeed. The three-hour fast was in effect at that time, and most seem to follow that, especially for afternoon and evening Masses, where these are celebrated. A few on either end of the spectrum (either the current one-hour fast or the earlier fast from midnight) also exist, but most are in the three-hour camp. Nearly all keep meatless Fridays year-round.
Posted by Forthview (# 12376) on
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Many thanks
Posted by Hart (# 4991) on
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Although it should be noted that there's no requirement to keep to older fasting rules if you want to attend an EF Mass. Those were never a matter of rubric but of canon law and the old code has not been brought back into effect. Of course, if you would like to fast for longer, you're perfectly welcome to and it may well be a wonderful spiritual practice, but it's not of obligation.
[Same applies to head coverings for women.]
Posted by Pancho (# 13533) on
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Laetare will be happy to know that the other day someone in our parish offered a Mass for the Virgin of Juquila. She's not that widely known even in Mexico but is popular in the southern region of Oaxaca and neighboring places. Spanish Wikipedia page on Our Lady of Juquila, with picture: La Virgen de Juquila
Posted by Laetare (# 3583) on
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Thanks for that Pancho. Its always interesting to know about local mary feasts. I think we should revive more to encourage more prayer.
I looked up and found out that tomorrow is kept in some places as Our Lady of Prompt Succour. I'd like her prompt succour sometimes. Anyone keep this feast. It seems its popular in the States, and I think there may be a special image or icon called Our Lady of prompt Succour but cant seem to find out what it looks like.
Anyway this link gives a bit more info about the feast. It does seem to be a local do as well, but maybe someone will say it goes beyond the south US states.
Posted by Laetare (# 3583) on
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I saw on a list of feasts
"The flight of our Lord Jesus Christ into Egypt (17 February)"
I know its not strictly of Our Lady be she went to Egypt with Our Lord. Is this a feast anyone keeps nowadays and has it a history does anyone know? I know its been in lots of paintings.
Posted by Hart (# 4991) on
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Not us. We have the Seven Founders of the Order of Servites.
Posted by Laetare (# 3583) on
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11th February is Our Lady of Lourdes.
We are keeping it at our church with a mass at which prayers are speciually offered for the sick. Apparently it is world day of prayer for the sick.
I was wondering if there are special events in churches on Our Lady of Lourdes day. A Irish friend said she remebered special masses when she was in Dublin with anointing - she thinks.
Posted by St.Silas the carter (# 12867) on
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This is what we're doing
at my parish.
I almost forgot, veneration of a relic of St.Bernadette after mass as well.
Posted by Laetare (# 3583) on
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This web page gives some great suggestions as to how to use today's feast of Our Lady of Lourdes as a special day of prayer for sick people and carers. A blessing for the carers is written there.
Its a fab idea I reckon to add to the feasts of Our Lady like this and connect with people's lives. I think sometimes feasts can get cut off from daily life and this kibnd of idea joins religion and life in a way if you get me.
I think it would be good on a feast like today Our Lady of Lourdes if priests encouraged people to visit the sick or say a prayer for them today. That like means there is mass and a action as well.
Posted by Laetare (# 3583) on
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I was looking at this picture of Our Lady. It is called Our Lady of the Eucharist, but I couldn't find that feast in the missal. I'll keep looking, and I'm wondering if anyone else has come across it. I was wondering about it with April being month of the Eucharist.
Posted by Laetare (# 3583) on
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The image of Our Lady of Good Counsel is so lovely.
I've just been reading about this devotion on this website. It does special. I was wondering if there is a special devotion to Our Lady of Good Counsel in certain locations, or among certain peoples.
This prayer is on that website:
O Mary of Good Counsel, inflame the hearts of all who are devoted to you, so that all of them have shelter in you, O great Mother of God. O most worthy Lady, let everyone choose you as teacher and wise counselor of their souls, since you are, as Saint Augustine says, the counsel of the Apostles and counsel of all peoples. Amen.
Posted by Laetare (# 3583) on
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Does anyone know of the Our Lady of the Cenacle devotion, and where it is popular and how it can about? Its about this time of the year.
I'd like to be pointed to an image of Our lady of the cenacle.
Can anyone help on this one, please.
Posted by Hart (# 4991) on
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quote:
Originally posted by Laetare:
Does anyone know of the Our Lady of the Cenacle devotion, and where it is popular and how it can about? Its about this time of the year.
I'd like to be pointed to an image of Our lady of the cenacle.
Can anyone help on this one, please.
Google images is your friend. I know nothing about it apart from what 2 minutes of googling just taught me, so I shan't save you the fun of looking yourself.
Posted by Laetare (# 3583) on
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Thanks for the suggestion, Hart. I wass wondering if anyone had a favourite icon or other picture of Our lady of the Cenacle, rather than just a general google search, but your idea was a good one.
This devotion seems really a good one - Our Lady praying in the middle of the then church. Our Lady praying in the heart of the Church NOW.
Is their a feast day of Our Lady of the cenacle?
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