Thread: Purgatory: Is Mormonism a load of nonsense? Board: Limbo / Ship of Fools.
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Posted by goperryrevs (# 13504) on
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After DOS's ill-fated Islam thread, I'm not sure if I'm sticking my head above the parapets to be shot down, but I was wondering if anyone had some insights on Mormonism - better still, any Mormons on the ship?
Of every faith I've looked into, I simply can't grasp how any reasonable person can be a Mormon.
I remember the South Park episode on Mormonism. The ironic thing is, they didn't change the story or make a satire. They simply presented the Mormon story and how ridiculous it seems...
- Joseph Smith's unscrupulous history.
- The testimonies and recants of the so-called 'witnesses' to the plates.
- The lack of Archaeological evidence.
- (as far as I remember), Horses etc. in America before they were introduced.
- The ability to make 'revisions' of translations of a document that only one person 'saw'.
- The un-verifiable nature of the translations.
- The fact that the Book of Mormon has the same translation errors as the AV suggests that these were simply copied.
- The not-so-subtely hidden racism.
I have no desire to attack anyone's treasured faith, so apologies for any offence caused, but can someone please put me right if I am missing something here...
[ 31. October 2009, 02:02: Message edited by: John Holding ]
Posted by DoS (# 14359) on
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I agree, on the face of it, its a load of nonsense.
I don't know what you mean ill-fated - its still there and going strong..
[ 12. January 2009, 19:33: Message edited by: DoS ]
Posted by Spiffy (# 5267) on
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For all the issues I have with their treatment of women, persons of color, single people and GLBTQ people, I must admit that I am envious of the tight-knit communities the LDS church creates. I also wish my parish had a quarter as many events every week as the typical LDS stake.
But, yeah. They'd just have to kick me out if I joined, and they'd probably kick me out before I got fed up with the hooey and made a spectacle of myself.
I grew up in an area that was 30% LDS and I've done all the missionary talks and read the Book of Mormon and been to many, many events at LDS stakes and wards (including one where a complete stranger told me that God had informed him we were to be married). So I'm not talking out of my ear.
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Spiffy:
For all the issues I have with their treatment of women, persons of color, single people and GLBTQ people, I must admit that I am envious of the tight-knit communities the LDS church creates. I also wish my parish had a quarter as many events every week as the typical LDS stake.
Sure - I was always impressed with the community our local JW's have as well. It's just the theology that I find incredulous.
Posted by Og, King of Bashan (# 9562) on
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I love South Park, but you have to admit that they didn’t “just present” the LDS story- unless having a chorus singing “Dumb dumb dumb dumb dumb” in the background the whole time is your idea of “just presenting” a story.
Posted by Lietuvos Sv. Kazimieras (# 11274) on
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Yes.
Posted by Organ Builder (# 12478) on
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quote:
Originally posted by goperryrevs:
Of every faith I've looked into, I simply can't grasp how any reasonable person can be ...
Fill in the blank. You will find someone who would be willing to put in any faith you could possibly think of. There are certainly those who don't think Christianity in general is all that reasonable, much less the particulars of any specific denomination. If someone filled it in with my church--or your church--I think we would expect more than just "apologies for any offense.." before we were willing to take the discussion seriously
We do have at least one Mormon on the ship. I don't know if he'll feel called upon to comment, or if the tone of the OP may lead him to believe a response is beneath him
Posted by Lyda*Rose (# 4544) on
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Paul said it (paraphrased): "God chose the foolish to confound the wise." Even Paul could see how goofy Christianity looks from the outside. The same can be said of most other religions. Just ask our atheists and humanists here. Mormonism seems just a little goofier than some.
Posted by scribbler (# 12268) on
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If my church didn't allow me to have coffee, I know I would be talking a lot of nonsense--at least before lunch.
Maybe that's the explanation.
Posted by the_raptor (# 10533) on
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quote:
Originally posted by Og, King of Bashan:
I love South Park, but you have to admit that they didn’t “just present” the LDS story- unless having a chorus singing “Dumb dumb dumb dumb dumb” in the background the whole time is your idea of “just presenting” a story.
That was "just presenting" compared to having the Catholic church be run by child molesters under the command of a giant alien spider queen.
Posted by Queen Mousie (# 9925) on
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I did belong to a theatre group that was run by a Mormon family. They were nice enough - until you said you were not interested in joining their "church". Once you said "no thank you", no matter how nicely you said it -you got the official ice cold shoulder and were never asked into another production they were doing. They had their family members and others who they would favor (all Mormons) and not give anyone else a chance, no matter how good they might be - or even worse, have more talent than one of the family members, CAN'T HAVE THAT. They were very cliquey.
I remember a woman I worked with told me she could not attend her own son's wedding (he converted) because it was in the temple and she wasn't a Mormon. What are they afraid of - what's the big deal - are they trying to hide something? Makes one wonder.
QM
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Og, King of Bashan:
I love South Park, but you have to admit that they didn’t “just present” the LDS story- unless having a chorus singing “Dumb dumb dumb dumb dumb” in the background the whole time is your idea of “just presenting” a story.
It was a long time ago that I saw the episode, and I don't remember that bit - apologies, you're right.
quote:
Originally posted by Organ Builder:
quote:
Originally posted by goperryrevs:
Of every faith I've looked into, I simply can't grasp how any reasonable person can be ...
Fill in the blank. You will find someone who would be willing to put in any faith you could possibly think of. There are certainly those who don't think Christianity in general is all that reasonable, much less the particulars of any specific denomination. If someone filled it in with my church--or your church--I think we would expect more than just "apologies for any offense.." before we were willing to take the discussion seriously
To be fair, that's what plenty of people DO do on the ship. I've spent plenty of time backing up my belief system, sometimes to less polite attacks than mine above. I'm well aware that people don't think Christianity is all that reasonable, and as a reasonable Christian I can explain why it is. I'm also well aware that there
are surely some reasonable Mormons out there (hence my paradox), and I'd love to hear what they have to say, which is why I posted the question.
quote:
Originally posted by Organ Builder:
We do have at least one Mormon on the ship. I don't know if he'll feel called upon to comment, or if the tone of the OP may lead him to believe a response is beneath him
That's a shame, because I'd love to hear a good apology. I live in the UK, where there aren't very many Mormons. I find Mormonism & the book of Mormon facinating, if highly unbelievable, but the only research I can do is internet / reading. I'd love to hear from some real people who can give answers to the points I raised.
Posted by Figbash (# 9048) on
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quote:
Originally posted by Lyda*Rose:
Mormonism seems just a little goofier than some.
But Mormonism also makes the mistake of making easily verifiable claims.
- There should be archaeological traces of all these people somewhere in the Americas; where are they?
- Dodgy source stories for texts, which, as have been said, follow the KJV a little too closely for comfort
- A hilariously inaccurate translation of an Egyptian funerary text
Posted by antSJD (# 13598) on
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I like to think of myself as liberal. Tolerant.
But I really struggle with Mormonism.
It started as a cult, and still is in my opinion. It is based on, as Figbash says, dubious or false historical truths.
Known con-artist finds stones written in secret language. Reads them. Buries them. Tells everyone that he has a secret message which sounds looney. Everyone locally agrees and Mormons run out of numerous towns. But it also lets him have more than one woman. Hmmmmm.
Go figure.
Posted by Campbellite (# 1202) on
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quote:
Originally posted by Queen Mousie:
are they trying to hide something? Makes one wonder.
Yes, they are.
Posted by cliffdweller (# 13338) on
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quote:
I remember a woman I worked with told me she could not attend her own son's wedding (he converted) because it was in the temple and she wasn't a Mormon. What are they afraid of - what's the big deal - are they trying to hide something? Makes one wonder.
My daughter converted to the LDS and yeah, I wasn't able to attend her Temple wedding either. But the LDS elders will assure you with great sincerity that it's not "personal" since many Mormons aren't granted admission either-- it's a "purity" thing. Like that helps.
Grant Palmer's excellent quote:
An Insider's View of Mormon Origins
provides some interesting insights on all that's been said already. From a simply cultural perspective, the Ostlings' Mormon America is a fascinating read. A newer books, The New Mormon Challenge is an interesting read.
One of the things that is striking in Mormon culture is their strong connection to their history, especially their past persecution. In fact, many still seem to carry the martyr's cross. One wonders if they would have gone the way of so many other similar 19th c. flimflams if, rather than persecution, they'd been met with indifference.
Posted by Alogon (# 5513) on
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Mormonism is a hotbed of American exceptionalism. The feeling probably was that such an important and blessed people as Americans just had to live in a holy land, too. Surely God wouldn't leave his favorite people out by keeping all the cosmic action in Palestine....
IMHO, the dangerous political illusions promoted by his religion constituted the most urgent reason for opposing the Presidential nomination of Mitt Romney on its grounds-- even more than the implication that an adherent is obviously challenged in the common-sense department.
Posted by cliffdweller (# 13338) on
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Although the curious thing is that so many seemingly very well educated, quite intelligent men and women are, indeed, LDS. Either they're seeing something there I just don't get (a real possibility of course) or-- more apt to the last election-- they've found a way to compartmentalize their faith. "Faith history" runs on this sort of this separate, fairy-tale continuum from real life, and, like all good fairy tales, doesn't need to follow the rules of real life-- or common sense. Given the last administration's inability to integrate a supposedly devout faith with anything remotely resembling ethical behavior, that was reason enough to oppose Romney's candidacy IMHO, however bigotted such a stance might appear be.
Posted by Mad Geo (# 2939) on
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quote:
Originally posted by Lyda*Rose:
Paul said it (paraphrased): "God chose the foolish to confound the wise." Even Paul could see how goofy Christianity looks from the outside. The same can be said of most other religions. Just ask our atheists and humanists here. Mormonism seems just a little goofier than some.
Well said.
Speaking as a nontheist, Lyda is absolutely right, I have said it before that Christianity is a cult plus 2000 years.
Mormonism looks slightly wacky because there hasn't been 2000 years to fake the record, cleanup the inconsistencies by forgetting them, altering them, losing them, or actually eliminating the competition.
If you ask me, Christianity looks crazier the longer I am out of it, Mormonism looks crazier than that, and Scientology looks batshit-stark-raving-nuts, and just shy of Jim Jones territory. Given that semi-observation if you notice, the Mor-men have had a while to clean up their mess, so they don't look quite so batshit crazy. Christians have had longer still. Okay, I maybe wrong, but I swear it looks like it to me.
There are things in the NT that are nonsense, flat out. Virgin births, water to wine, dead man walking. All B.S. So what if the mormen think the Indians are lost Jews? Not much crazier than Lazurus the Zombie up and walking around.
The problem with criticising One faith is that all are suibject to the same root problem. We are not talking about things that are measurable, verifiable, and logical. We are talking about FAITH. People revel in the fact that their faith is BLIND. "Blessed are those that HAVE NOT seen and yet still believe". Not the other way around.
If you're gonna believe in something, it might as well be hooking up with multiple women and following a prophet. Oh wait, that's right, that's the OLD Testament.
Posted by Sylvander (# 12857) on
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Mormonism has some 12-13 million members, about the same number as there are Jews in the world. Just as you can call it a "cult" you might call it a "world religion" - and a vibrant one with close-knit congregations. Frankly, if the rest of the world copied nothing but their politeness (as neighbours or missionaries) it would be a nicer place. (Ok, to Americans this politeness might be an ordinary thing but over here in Europe it definitely makes Mormons stick out!).
The funniest thing about Mormonism is their belief that God is literally a bloke living (with his wife and his son Jesus) on his throne in on the planet "Kolob" in the galaxy "Kokaubeam". He used to be an ordinary man but developed into a God (like we all could do!).
I used to think this was meant metaphorically but I once asked a Mormon - an ex-professor of physics, too! - and he said no, there is nothing metaphorical there. This is how it is. Somehow the teaching is perfectly in line with the children's books illustrations that don all their publications. It is hilarious and quaint in a way, no?
But then ... the idea that God becomes man (or is it "fathers a child" through his spirit?) to sacrifice his son in order to be able to forgive the world ... I mean, it does not exactly sound like cutting edge rational logic, does it?
Posted by antSJD (# 13598) on
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Mormonism in a nutshell
Posted by goperryrevs (# 13504) on
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quote:
Originally posted by Mad Geo:
[QUOTE]
The problem with criticising One faith is that all are suibject to the same root problem. We are not talking about things that are measurable, verifiable, and logical. We are talking about FAITH. People revel in the fact that their faith is BLIND. "Blessed are those that HAVE NOT seen and yet still believe". Not the other way around.
Thanks Mad Geo,
I was expecting an answer like this, and for what it's worth, I do think there are a differences nevertheless:
On the time since the faiths started, as far as I know, the earliest manuscript from the NT dates to 125 AD, so in terms of 'faking the record' over time, I'm not sure if that's really viable. Christianity has been around for a long time, yes, but what it has taught has been in the public domain since the beginning and has always been open to investigation.
I think I'd re-phrase your statement to "There are things in the NT that SEEM nonsense", then I'd agree. There are certainly things in every faith that seem nonsense. I'm not a Christian because I want to believe nonsense things and find them in Christianity. I'm a Christian because I encountered Christ, and because I'm a Christian, I have to take these seemingly nonsense things on board. But that doesn't mean that I can't investigate those things and decide if they are at least reasonable, if not provable. The fact that people like Lionel Luckhoo and Lee Strobel who set out to see if the NT witness was reasonable, found that in their view it was, suggests that the NT is not so much unbelievable nonsense, but perhaps surprisingly believable nonsense.
But I just don't think that Mormonism holds up to the same standard. We can look at the earliest manuscripts of the NT and compare them, see how it has changed and verify it as historical documents. We can't look at the gold plates.
The New Testament has consistently answered the archaeological and most questions of historical accuracy. I don't know of any archaeological backup for the BOM, instead the archaeological evidence speaks strongly against it. Plus the history - steel, horses etc.
Virgin births seem incredulous, but we don't really have any way to prove it either way. Horses and steel in America, plagiarised manuscripts we do have the ability to prove as false. That's the difference for me.
Posted by Freddy (# 365) on
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quote:
Originally posted by antSJD:
Mormonism in a nutshell
Scary. I wonder which parts of this are wrong, according to Mormons.
Posted by Mad Geo (# 2939) on
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quote:
Originally posted by goperryrevs:
....I do think there are a differences nevertheless:
On the time since the faiths started, as far as I know, the earliest manuscript from the NT dates to 125 AD, so in terms of 'faking the record' over time, I'm not sure if that's really viable. Christianity has been around for a long time, yes, but what it has taught has been in the public domain since the beginning and has always been open to investigation.
Actually there is more than one way to fake a record. We have actual evidence from early manuscripts that things have been added, redacted, accidentally changed, and otherwise affected. Tale a course in biblical literature if you doubt it.
In addition, there is the little matter that the victors decided what books to include that fit what they wanted to say. That is a form of faking the record as well. Fortunately we have recovered many of the other books such as the Gospel of Thomas, and Gospel of Judas, etc. and so we know that selective culling of the record occurred. You see, that is the beauty of faith, you can change it however you want, you just have to start a new church that says, "we don't like this bit over here" and voila! That bit is gone, or added, or whatever. The difference is that Mor-men and Scientologists started doing it recently, and not 2000 years ago. quote:
I think I'd re-phrase your statement to "There are things in the NT that SEEM nonsense", then I'd agree.
No rephrasing allowed.
I beg to differ. Virgin births, with the exception of sharks, is nonsense. Full stop. End of debate. Can't happen. Anywhere anytime. I am as sure of that as I am that gravity works, which is the level of acceptance anyone should require.
That someone wishes it to be otherwise, is faith. That is doesn't happen is accurate, rational, reasonable. quote:
There are certainly things in every faith that seem nonsense. I'm not a Christian because I want to believe nonsense things and find them in Christianity. I'm a Christian because I encountered Christ, and because I'm a Christian, I have to take these seemingly nonsense things on board. But that doesn't mean that I can't investigate those things and decide if they are at least reasonable, if not provable. The fact that people like Lionel Luckhoo and Lee Strobel who set out to see if the NT witness was reasonable, found that in their view it was, suggests that the NT is not so much unbelievable nonsense, but perhaps surprisingly believable nonsense.
I am not interested really if something is "belief"-able. People are belief creators, myth makers, and story tellers. All of that is believable. Is it POSSIBLE or even LIKELY now that is a rather different kettle of fish.
I read enough of Strobbel's book to think he's a moron and a bad writer to boot. Just my opinion FWIW. quote:
But I just don't think that Mormonism holds up to the same standard. We can look at the earliest manuscripts of the NT and compare them, see how it has changed and verify it as historical documents. We can't look at the gold plates.
The New Testament has consistently answered the archaeological and most questions of historical accuracy.
Oh ho. Wait a minute there.
Archaeology has not proven the Virgin Birth, water into wine, walking on water, hell it hasn't even been able to prove that Jesus said nearly anything that he said! Certainly none of the important bits.
Someone could literally have made the whole thing up minus about 16 things that we "know" from other sources. That Jesus lived and died is indisputable. Most any detail of importance not only is up for debate, there is internal inconsistencies within the very texts that you use as to historical accuracy, or the lack thereof.
That the NT contains SOME archalogically verifiable information, and historical information is true. However, that is not really the point is it? I can say all kinds of things in my historical setting and what people say I said after I died would be a whole nother matter. Especially after 125 years (at the earliest!). quote:
I don't know of any archaeological backup for the BOM, instead the archaeological evidence speaks strongly against it. Plus the history - steel, horses etc.
Again, I don't deny that the BOM is wackier. It's just not have had 2000 years, and a whole lot of whitewashing to make it "true". quote:
Virgin births seem incredulous, but we don't really have any way to prove it either way.
Seen a virgin birth lately?
Me neither.
All the proof I need.
But let's take it a step further. What is more likely, a virgin birth, or someone made this shit up.
quote:
Horses and steel in America, plagiarised manuscripts we do have the ability to prove as false. That's the difference for me.
Well, when you can show me a virgin with a baby popping out, I'll agree with you.
Posted by Figbash (# 9048) on
:
quote:
MadGeo said:
Archaeology has not proven the Virgin Birth, water into wine, walking on water, hell it hasn't even been able to prove that Jesus said nearly anything that he said! Certainly none of the important bits.
Archaeology isn't good at seeing specific events at the level of the individual person, so I wouldn't expect to see these events in the record. What record would a virgin birth or water into wine leave? None.
However, the Book of Mormon makes claims about large communities existing in the Americas over hundreds / thousands of years. Surely they should have left some trace?
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Mad Geo:
Actually there is more than one way to fake a record. We have actual evidence from early manuscripts that things have been added, redacted, accidentally changed, and otherwise affected. Tale a course in biblical literature if you doubt it.
In addition, there is the little matter that the victors decided what books to include that fit what they wanted to say. That is a form of faking the record as well. Fortunately we have recovered many of the other books such as the Gospel of Thomas, and Gospel of Judas, etc. and so we know that selective culling of the record occurred.
Tiny copying mistakes don't bother me - you don't invent a virgin birth with accidental copying changes.
In terms of the Canon, the books that were kept in were done so for 2 main reasons - reliable authorship and frequent use. Those that were kept in were done so because they were the most reliable historical documents. The ones that didn't make it in were left out because they were of dubious authorship or because they didn't 'fit' with the most reliable documents (you might call it culling - I would call it common sense. If an unreliable document conflicts with a reliable one which would you believe more?). The fact that we still have Thomas, Judas and the others shows that they weren't censored - just ignored by the majority because they were known to be innacurate (or less accurate).
quote:
Originally posted by Mad Geo:
I beg to differ. Virgin births, with the exception of sharks, is nonsense. Full stop. End of debate. Can't happen. Anywhere anytime. I am as sure of that as I am that gravity works, which is the level of acceptance anyone should require.
I think we're coming around to Mr Atheist's (I think) thread on the supernatural. I, along with many people in this world believe that the miraculous is possible, and that scientific laws, which are otherwise steadfast and defined, can be broken. This means that, given exceptional circumstances, I can believe that virgin birth is possible, though surprising.
quote:
Originally posted by Mad Geo:
[QUOTE]
Well, when you can show me a virgin with a baby popping out, I'll agree with you.
This is what I'm saying. I can't show you a virgin with a baby popping out, but that doesn't mean Christianity is false. Christianity still stays in the 'who knows?' category.
But if there was strong evidence AGAINST Christianity, as there is with Mormonism, then you'd have a much stronger case that someone had made it up.
That's the difference. For someone who accepts that the miraculous/supernatural is possible:
- There's a strong case to say Mormonism is a load of bull.
- There isn't a strong case to say Christianity (or Islam, or Hinduism or whatever) is.
For someone who doesn't believe in the miraculous:
- They're are a load of bull.
Posted by Alogon (# 5513) on
:
quote:
Originally posted by Mad Geo:
Lyda is absolutely right, I have said it before that Christianity is a cult plus 2000 years.
Correct. And this cult-plus gave us the civilization in which we all live. For me, in my doubting moments, that's one of the bottom lines.
Following this line of reasoning then, we must ask what the LDS folk find so unacceptable or lacking in our civilization that they must so drastically revise its received religion. What's the pudding that the proof is in? The church gave us Dante, Shakespeare, Michelangelo, and Bach. I understand that the Mormons speak of "cultural activities," too, and I won't knock the the Mormon Tabernacle Choir, but it seems to be sheer tokenism: at the local level, they are very little in evidence. Just take a peek inside any stake house. It's culture only in an anthropological sense. The atmosphere is stultifyingly philistine.
That plus their homophobia and what they've done to the Boy Scouts is quite enough to raise one's suspicions.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by goperryrevs:
In terms of the Canon, the books that were kept in were done so for 2 main reasons - reliable authorship and frequent use.
Ooh, you trusting soul. You don't think that politics or the prejudices of those who convened to set the canon had anything to do with it?
Posted by Mad Geo (# 2939) on
:
quote:
Originally posted by Figbash:
quote:
MadGeo said:
Archaeology has not proven the Virgin Birth, water into wine, walking on water, hell it hasn't even been able to prove that Jesus said nearly anything that he said! Certainly none of the important bits.
Archaeology isn't good at seeing specific events at the level of the individual person, so I wouldn't expect to see these events in the record. What record would a virgin birth or water into wine leave? None.
However, the Book of Mormon makes claims about large communities existing in the Americas over hundreds / thousands of years. Surely they should have left some trace?
Exactly.
My point was not that archaeology hasn’t proven the NT right or wrong, it was that the things that MATTER are not verifiable by archaeology.
I have to repeat that I think Mormonism is just this side of wacked. Just like Christianity, only slightly more so.
Christians that condemn Mormonism for lack of technical verifiability and outright mythological balderdash are throwing stones in crystal cathedrals.
quote:
Originally posted by goperryrevs:
quote:
Originally posted by Mad Geo:
Actually there is more than one way to fake a record. We have actual evidence from early manuscripts that things have been added, redacted, accidentally changed, and otherwise affected. Tale a course in biblical literature if you doubt it.
In addition, there is the little matter that the victors decided what books to include that fit what they wanted to say. That is a form of faking the record as well. Fortunately we have recovered many of the other books such as the Gospel of Thomas, and Gospel of Judas, etc. and so we know that selective culling of the record occurred.
Tiny copying mistakes don't bother me - you don't invent a virgin birth with accidental copying changes.
Yes, you invent it out of thin air, or worse, you invent it because you heard it from someone who heard it from someone, who heard it from the religion of their forefathers.
If I was going to convince a bunch of goatherds and fisherman that My Guy is The Big Guy, I’d start with poaching the Virgin Birth idea. Absolutely. Throw in a Magic Star, Wise Men, and Magic Healing Tricks and VOILA! We have a god! Recipe for success.
quote:
In terms of the Canon, the books that were kept in were done so for 2 main reasons - reliable authorship and frequent use.
That is true. The canon of the NT was assembled through a messy contest over a long period of time that included such technical evaluation as what was commonly used, or were otherwise popular for whatever reasons. Yes, some choice was based on authorship. If that method were used today, the Book of Mormen might qualify under the popularity contest criteria, given enough time. Gotta love that. quote:
Those that were kept in were done so because they were the most reliable historical documents.
Uh huh. “Frequent use”, is not a very rigorous method, I gotta say. quote:
The ones that didn't make it in were left out because they were of dubious authorship or because they didn't 'fit' with the most reliable documents (you might call it culling - I would call it common sense.
Pullease. Common sense had little to do with it. Your boys didn’t like the Gnostics and ran them outta town. Popularity contest 101.
Here’s some “Common Sense”: The victors write the history. Too bad that they weren’t able to wipe out ALL the history they didn’t like, otherwise we might not even know about the Book of Thomas, etc. quote:
If an unreliable document conflicts with a reliable one which would you believe more?). The fact that we still have Thomas, Judas and the others shows that they weren't censored - just ignored by the majority because they were known to be innacurate (or less accurate).
Actually the Gospel of Thomas was lost for centuries because it WAS censored and only have a copy because someone hid a copy at Nag Hammadi in a jar which was found in 1945! In short, your boys did such a thorough job of censorship, they ALMOST succeeded!
Likewise the Gospel of Judas was REdiscovered in the 1970s in much the same fashion. Kinda makes you wonder what ELSE they banned, doesn’t it? quote:
quote:
Originally posted by Mad Geo:
I beg to differ. Virgin births, with the exception of sharks, is nonsense. Full stop. End of debate. Can't happen. Anywhere anytime. I am as sure of that as I am that gravity works, which is the level of acceptance anyone should require.
I think we're coming around to Mr Atheist's (I think) thread on the supernatural. I, along with many people in this world believe that the miraculous is possible, and that scientific laws, which are otherwise steadfast and defined, can be broken. This means that, given exceptional circumstances, I can believe that virgin birth is possible, though surprising.
Do you believe that magic tricks are real? No? Why? Because its not possible and you know that its magic. Which is more likely, that a virgin birth actually happened, or that the laws of the natural world as we know it are violated? Human virgins do not give birth. End of argument. Anything else must be false. Any argument to the contrary is more likely to be delusion, non-rational, fiction, mythology, call it what you want, it’s simply Not True. That is WAY more likely, than the opposite. That a virgin birth is put forth as “true” calls into question the veracity of the document and the people that wrote it, not the laws of nature. It shows that someone was duped.
If Joseph Smith had said that, everyone here would be questioning his veracity. But he didn’t say that, he said he read some golden tablets that the rest of us didn’t see. Well okay! Good to know. I put that right up there in likelihood as Virgin Births!
See how that works?
Come to think of it, it is interesting that I have never seen Christians question his seeing the angel. They always pull out the archaeology or something that THEY can verify, but not the unverifiable bits. Because THAT they can believe in. Go figure.
quote:
Originally posted by Alogon:
quote:
Originally posted by Mad Geo:
Lyda is absolutely right, I have said it before that Christianity is a cult plus 2000 years.
Correct. And this cult-plus gave us the civilization in which we all live. For me, in my doubting moments, that's one of the bottom lines.
Heh. Lots of things have given us our civilization. Doesn't mean we shouldn't move on from the bits that no longer work.
As you noted, some Christianity brings us homophobia, not to mention suppression of women, bad reproductive practices, etc. etc. Just because something helped get us here, doesn't mean we shouldn't evaluate if its time to move on without it. I wouldn't want to go back to Imperialism, or Confederacy, or any number of other ideas that got us here. The Greeks and Romans gave us our civilization too. Doesn't mean I want to wear togas. quote:
Following this line of reasoning then, we must ask what the LDS folk find so unacceptable or lacking in our civilization that they must so drastically revise its received religion. What's the pudding that the proof is in? The church gave us Dante, Shakespeare, Michelangelo, and Bach. I understand that the Mormons speak of "cultural activities," too, and I won't knock the the Mormon Tabernacle Choir, but it seems to be sheer tokenism: at the local level, they are very little in evidence. Just take a peek inside any stake house. It's culture only in an anthropological sense. The atmosphere is stultifyingly philistine.
Actually I think the Mormen have done a lot for the country. They have an insane number of relatively fine politicians they can point to. Not all mind you, but many. They are actually more honest than many politicans I can think of, because they are Mor-men.
Utah is certainly a fine state in many ways. Not that I want to live there mind you, but we have worse (much of the South comes to mind).
In short, I see this as a bit of Christian snobbery. You got nothin but time on the LDS in this regard and they are off to a pretty fine start, or at least no worse than your history, which was clouded by much violence and mayhem.
quote:
That plus their homophobia and what they've done to the Boy Scouts is quite enough to raise one's suspicions.
On this we can absolutely AGREE. But don't forget to slay every other Christian church that is non gay friendly while your at it. Catholics, Baptists, etc. etc. The list is LOOOOONG.
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by goperryrevs:
In terms of the Canon, the books that were kept in were done so for 2 main reasons - reliable authorship and frequent use.
Ooh, you trusting soul. You don't think that politics or the prejudices of those who convened to set the canon had anything to do with it?
Perhaps, but generally they just cemented the canon as it was already being used across the churches.
No time to reply to Mad Geo now - sorry! Will try to soon.
Posted by Organ Builder (# 12478) on
:
quote:
Originally posted by Alogon:
Just take a peek inside any stake house. It's culture only in an anthropological sense. The atmosphere is stultifyingly philistine.
Strange. In my part of the world they are usually indistinguishable from the Presbyterians, the Baptists, the Nazarenes, or any other non-liturgical church I could mention. You can tell they aren't Church of Christ because they have organs (at least the ones I go in do--which isn't surprising somehow).
Now as it happens I do find that atmosphere a bit philistine. But using architectural blandness as a means of assessing spiritual depth doesn't really wash, does it?
Posted by Figbash (# 9048) on
:
quote:
Originally posted by goperryrevs:
Tiny copying mistakes don't bother me - you don't invent a virgin birth with accidental copying changes.
In terms of the Canon, the books that were kept in were done so for 2 main reasons - reliable authorship and frequent use. Those that were kept in were done so because they were the most reliable historical documents. The ones that didn't make it in were left out because they were of dubious authorship or because they didn't 'fit' with the most reliable documents (you might call it culling - I would call it common sense. If an unreliable document conflicts with a reliable one which would you believe more?).
At the distance they were from the events in question they had no way of knowing for sure which was more historically reliable. Thus reliability collapses into preferability given pre-existing views, so those were selected which fitted in with established dogma at the time.
Posted by Odiprofanum (# 14434) on
:
Quoting Figbash:
At the distance they were from the events in question they had no way of knowing for sure which was more historically reliable.
- That's a bit strong. In fact early church writers such as Irenaeus and Eusebius took trouble to compare and contrast different texts, looking for inconsistencies of style or point of view, in order to form a view on whether a document was canonical or not. For example, The Shepherd of Hermas was in the NT for a long time until it was concluded that it was not really from the Apostolic age, but was still used as a spiritual document.
Posted by Figbash (# 9048) on
:
quote:
Originally posted by Odiprofanum:
Irenaeus and Eusebius took trouble to compare and contrast different texts, looking for inconsistencies of style or point of view, in order to form a view on whether a document was canonical or not.
It is easy to spot inconsistencies between two texts. What matters is what your selection process is for picking one to accept and one to drop. And I am arguing that as there was no independent standard that could be appealed to, in the form of a single unimpeachable historical source, only preference based on current belief / tradition was possible.
Posted by Doublethink (# 1984) on
:
quote:
Originally posted by Mad Geo:
I beg to differ. Virgin births, with the exception of sharks, is nonsense. Full stop. End of debate. Can't happen. Anywhere anytime. I am as sure of that as I am that gravity works, which is the level of acceptance anyone should require.
[Irrelevant tangent]
(Irrelevant because, as someone pointed out, the point of a miracle is it's meant to be miraculous.)
I believe the chance of pregancy without sperm making contact with egg in humans is poorer than a billion to one . However, there are billions of humans on the planet at the moment - plus everyone who ever lived - therefore it is likely to have happened at least once. However, it may well have happened to a woman in a sexual relationship already, who just thought their daughter looked extremely like them. (Not sure you could get a male this way though.) And human embryos have been produced via artificially induced parthenogensis. (That last link tells you everything you ever wanted to know about parthenogensis and it is commoner than you'd think in other species - salamander sperm hardly ever make it.)
[/Irrelevant tangent]
Posted by Figbash (# 9048) on
:
Sorry, having thought about it a bit more, I think that in my previous post I asserted too strong a position.
So, it's not impossible to winnow a selection of texts in order to arrive at what one believes is a coherent and reliable subset.
BUT
There is always going to be some selection bias. The idea of an agenda-free historian is meaningless: all historians bring their own bias to the table. And thus those who selected the canon brought their selection bias. Which is where dogma enters in.
So my proposal is that there was rather more concern for dogmatic correctness and less for 'historical accuracy'. Which probably wasn't a meaningful concept back then anyway: the appropriate concept of 'rightness' is not 'is this what really happened' but 'does this tell a truth that is important'.
Back to Mormonism
Finally, note to MadGeo: I think that Mormonism is actually considerably wackier than Christianity simply because, as I have already said, Christianity doesn't actually make claims that can be disproved. It may offend against reason, but it doesn't offend against history / archaeology / you name it like Mormonism does.
[ 13. January 2009, 18:50: Message edited by: Figbash ]
Posted by Figbash (# 9048) on
:
Sorry for the double post, but this reminded me of something I read long ago:
quote:
Originally posted by Doublethink:
I believe the chance of pregancy without sperm making contact with egg in humans is poorer than a billion to one . However, there are billions of humans on the planet at the moment - plus everyone who ever lived - therefore it is likely to have happened at least once. However, it may well have happened to a woman in a sexual relationship already, who just thought their daughter looked extremely like them. (Not sure you could get a male this way though.) And human embryos have been produced via artificially induced parthenogensis. (That last link tells you everything you ever wanted to know about parthenogensis and it is commoner than you'd think in other species - salamander sperm hardly ever make it.)
This is a quote from Wolpert's 'Principles of development':
quote:
Mouse eggs can be manipulated by nuclear transplantation to have either two paternal genomes or two maternal genomes, and can be reimplanted into a mouse for further development . . . Although both kinds of embryo have a diploid number of chromosomes, their development is abnormal. The embryos with two paternal genomes have well-developed extra embryonic tissues, but the embryo itself is abnormal, and does not proceed beyond a stage at which several somites are present. By contrast, the embryos with diploid maternal genomes have relatively well-developed embryos, but the extra-embryonic tissues - placenta and yolk sac - are poorly developed. These results clearly show that both maternal and paternal genomes are necessary for normal mammalian development . . . This is the reason that mammals cannot be naturally produced parthenogenetically, by activation of an unfertilised egg.
Posted by ken (# 2460) on
:
quote:
Originally posted by Mad Geo:
I beg to differ. Virgin births, with the exception of sharks, is nonsense. Full stop. End of debate. Can't happen. Anywhere anytime. I am as sure of that as I am that gravity works, which is the level of acceptance anyone should require.
Well, you are wrong about lots of species other than sharks, though probably not about humans
quote:
Originally posted by Doublethink:
I believe the chance of pregancy without sperm making contact with egg in humans is poorer than a billion to one .
Er, umm, I don't think that guy you link to ever did any experiments. He's using "billion to one" as a handwacing way of saying "very unlikely"
quote:
However, there are billions of humans on the planet at the moment - plus everyone who ever lived - therefore it is likely to have happened at least once.
No, it probably isn't likely. I'm no expert on this bit of biology but different kinds of vertebrates have rather different reproductive systems. And humans (& other apes, & primates in general) are really quite unlikely to do parthenogenesis of any of the major kinds.
One main reason is that we inherit different genes from each parent - they don't start off exactly equal in the race. For many of our genes one of each pair is turned off in early embryonic development (a process confusingly called "imprinting") and that is triggered by fertilisation. No fertilisation event, no imprinting, no normal embryionic development.
(There are some lizards that require fertilisation for parthenogenesis - and at least a couple of species that have no males left so they have to mate with males of other species to clone themselves - the world is weird)
quote:
And human embryos have been produced via artificially induced parthenogensis.
Not viable ones.
I'm not saying its impossible to do artificially - after all we can jsut about do it to mice and they are our close relatives (much closer than, say, sheep - the method used to clone Dolly would not work on humans without some modification). But I am saying that if it was done artificially there woudl have to be a considerable amount of medical intervention to make it work. As Figbash's quote shows.
Posted by Harperchild (# 14017) on
:
Am I right in thinking that the resident Mormon hasn't joined this thread?
I just thought I'd offer my perspective. My sister joined the mormons (here in the UK) when she was 16. It made her as happy as she could have been. I was much younger, but I'd go and stay with her and go along to church services which, I recall strongly, were a hell of a lot more interesting than the Anglican services I was used to. Everyone went to Sunday school because Mormons believe that you can always be learning.
The building was no more bland than any modern church.
The emphasis on family meant that she spent time with us, building bridges that could so easily have otherwise been lost. The community supported her and loved her, and when there was a (big) problem, they sent her to a Mormon family in Europe to work and get over it.
the events of 20 odd years intervened, and these days she kind of misses the community and sense of fellowship and purpose and so on. They would welcome her with open arms, but would reject her partner, so it can't be done.
There are strong Mormon/LDS communities in many towns in the UK... and while the theology is a bit wacky, most English Mormons believe in what helps and ditch the rest, same as most adherents of most faiths. (do I duck now..?)
It was certainly a very healthy way of life - no toxins, generous giving, family orientated, tolerent (I never heard the racist bit, I must ask her if she was aware of that. There is a similar racist bit in the Noah story, if I recall correctly, but we manage to fudge it out these days.) and everyone willing to help everyone else at the first invitation.
there are definitely worse church communities to belong to.
Posted by Timothy the Obscure (# 292) on
:
All religions make claims about a lot of stuff that seems crazy to outsiders--the question is, how much of that stuff is actually critical to the truth of the religion?
If Buddha turned out to be a fictional character, it woulnd't necessarily overturn Buddhism--if the Four Noble Truths are true, what does it matter who discovered them (as Gautama himself would surely be the first to agree).
Judaism? Well, the Jewish people incontrovertibly exist, and they have a Law that defines their relationship with God. If the stories about that relationship are illustrative fables compiled from a thousand-year oral tradition, rather than factual history, it's probably not fatal.
Jesus was born, lived, taught, and died. If the resurrection were disproved, that might do Christianity in--fortunately for Christians, the practical evidentiary problems make that unlikely.
But Mormonism hinges on one thing--whether Joseph Smith was a true prophet. And if a self-proclaimed prophet makes numerous demonstrably false statements, it pretty much puts paid to the whole corpus. That's the difference between Mormonism and the others.
[ 13. January 2009, 19:53: Message edited by: Timothy the Obscure ]
Posted by Mad Geo (# 2939) on
:
quote:
Originally posted by Figbash:
...
Finally, note to MadGeo: I think that Mormonism is actually considerably wackier than Christianity simply because, as I have already said, Christianity doesn't actually make claims that can be disproved. It may offend against reason, but it doesn't offend against history / archaeology / you name it like Mormonism does.
You are not seriously trying to pin down just how less wacky your religion is than the next guy?
No. Really?
You're splitting hairs. Your religion is wacky. Mormonism is wacky. As you said, you offend against reason, as do they. I could argue just how non-historical non-archeological X Christian Church is on a case by case basis, but there is really no need, you admitted the problem and that is REASON.
There is a lack of reason somewhere in all Christian sects, it's just splitting hairs us to who is MORE unreasonable. Rather hypocritical too, to those of us watching from outside.
Mormen believe in Joseph Smith. Catholics believe in Ratzinger and that women should be held down while Mary is all important. Baptists and others believe in Rapture. You all believe in Virgin Births, and zombies raising from the dead, and monotheism with three gods (father, son, and holy spigot). UU possibly exempted.
Go figure.
Posted by Mad Geo (# 2939) on
:
quote:
Originally posted by Timothy the Obscure:
But Mormonism hinges on one thing--whether Joseph Smith was a true prophet. And if a self-proclaimed prophet makes numerous demonstrably false statements, it pretty much puts paid to the whole corpus. That's the difference between Mormonism and the others.
Oooh, that's quite a gauntlet. It's also mighty convenient. Your writers got to rewrite the prophecy to fit the history. Again 2000 years cures a lot of blunders.
Posted by Figbash (# 9048) on
:
quote:
Originally posted by Mad Geo:
[QUOTE]Originally posted by Figbash:
[qb]
You're splitting hairs. Your religion is wacky. Mormonism is wacky.
- Who said it was my religion?
- If you think that the difference between highly unlikely but not disprovable events and highly unlikely and disprovable events is splitting hairs then that's your problem. Remember, the aspects of Mormonism that I am complaining about aren't those that invoke miraculous events, they're bits that purport to describe the early history of the Americas. If Christianity told an easily disproved parallel history for first century Palestine then you might have a point.
Posted by Mad Geo (# 2939) on
:
I am not really disputing that I find their religion unlikely. I am merely saying it's only slightly less likely than Anglicanism (your religion according to your profile, oops).
[ 13. January 2009, 22:20: Message edited by: Mad Geo ]
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Mad Geo:
Your writers got to rewrite the prophecy to fit the history. Again 2000 years cures a lot of blunders.
[CITATION NEEDED]
Posted by Timothy the Obscure (# 292) on
:
The point is not whether a religion's scriptures make claims that are probably not true--it's whether those claims are so central to the faith that their falsity would fatally undermine it. There are plenty of things in the Old and New Testaments that reasonable people could doubt, and scientists and historians have challenged. But if the wise men are a legend, or Quirinius wasn't actually governor in Syria when Jesus was born, it doesn't matter that much to most Christians (there are a few kooks who insist that every word has to be true or you might as well forget the whole thing, but they'll just deny the evidence of historical errors). Christianity doesn't depend on the testimony of any one person. About the only thing that could overthrow it would be the discovery of a grave in Jerusalem with an undeniably 1st-century inscription: "Here lies the body of Jesus of Nazareth, son of Joseph and Mary, crucified by Pontius Pilate, called King of the Jews by his followers...etc." with actual bones in it (and incontrovertible evidence that it hadn't been opened since 33 C.E.) Even if the resurrection is a hoax, it would be virtually impossible to prove it.
Mormonism has no tradition, no multiple witnesses (the same could be said of Islam, but Muhammad didn't make critical claims that can be examined empirically). Smith, on the other hand, wrote in modern times when science was coming into its own and he made claims that have been convincingly refuted. Time will not turn his "translations" into a folk tradition like the OT, nor will it obliterate the archaeological and other findings that falsify them. If modern science had been around in the 1st century (forensic scientists taking DNA samples from the empty tomb) it might have been different for Christianity. But the superficial similarities (which were, after all, deliberately created by Smith) does not obliterate the critical distinction: most religious traditions arise in a community through sociocultural processes--Mormonism is the invention of one man. That makes all the difference.
Posted by Figbash (# 9048) on
:
quote:
Originally posted by Mad Geo:
I am not really disputing that I find their religion unlikely. I am merely saying it's only slightly less likely than Anglicanism (your religion according to your profile, oops).
So a religion that rewrites the history of the Americas, that has scriptures based on demonstrably false translations of Egyptian texts, etc, etc, etc is only slightly less unlikely than Anglicanism which, for all its many faults, doesn't actually require any falsification of the historical record or massive re-writing of the rules for translating from Greek to modern languages? I see.
Posted by Mad Geo (# 2939) on
:
Hmmmm, where shall we begin? How about something foundational to Christian (and Anglican if I am not mistaken) belief: How about Jesus birth prophecy.
Don't worry, I fully expect all of you to apologetic away. Won't really matter. Your people had 2000 years to bury bodies, hide the tomes they/you don't like, etc. etc. to make sure we will never know the "truth". Just think 2000 years from now, the Mormons will have TOO and there will be some upstart religion that will have some nontheist guy showing them how likely it was that their founding fathers falsified prophecy to fit history! Won't that be great? The Mormen will get to experience your frustration!
Posted by Mad Geo (# 2939) on
:
Scroll down to the New Testament books and start reading. It's riddled with technicalities, but then what's the point of a good prophecy if it is not accurate in the finest detail?
Posted by Figbash (# 9048) on
:
quote:
Originally posted by Mad Geo:
Hmmmm, where shall we begin? How about something foundational to Christian (and Anglican if I am not mistaken) belief: How about Jesus birth prophecy.
As I have said before: prophecies and the birth of individuals are invisible in the archaeological record. Whole peoples are not. That is what I see as the fundamental difference.
Now, you're not going to get me disagreeing that Christianity proper contains some pretty strange things, like virgin births, the dead being raised, etc. However, from a purely archaeological perspective, they are again invisible.
So both Christianity and Mormonism are an affront to reason. However, only Mormonism is an affront to history.
There, will that do?
F
PS I don't for a moment believe that the OT narrative actually reflects the history of Bronze Age / Iron Age Palestine.
Posted by Timothy the Obscure (# 292) on
:
quote:
Originally posted by Mad Geo:
Hmmmm, where shall we begin? How about something foundational to Christian (and Anglican if I am not mistaken) belief: How about Jesus birth prophecy.
Actually, I don't see that prophecy as foundational at all--maybe some Christians do, but I'm not sure I've ever met one. If Isaiah was talking about something else, and Matthew was just stretching to fit Jesus into the OT tradition for his Jewish audience...well, whatever--it doesn't affect my ideas about who Jesus is one way or the other, and never has, really.
Viewed purely through a secular, historiographical lens, the Bible and the BOM are not comparable as sources. Figbash summed it up nicely.
Posted by Oreophagite (# 10534) on
:
The Western mystery tradition (and at least some of the eastern traditions) tells us that there is our own world that we perceive with our 5 senses, and that there's also another realm that can be visited by meditation, contemplative prayer, lucid dreaming, astral projection, or whatever you want to call it.
I'm told that the latter world has its own native life, and that some of these folks like to play practical jokes (or even mean tricks) on neophyte travelers from our own realm.
Thus, the traveler ought to have substantial spiritual preparation to enter the other realm, and to discern the "masters" from the deceivers. This is a major plot-line in Wagner's Parsifal.
There also needs to be a competent spiritual director for debriefing.
From reading Joseph Smith's account of his first vision, I would speculate that he somehow learned how to enter that other realm, and ran across some astral wildlife who told him some of the things that he later wrote down. Furthermore, one's own dreams and fantasies can come alive in that realm, and I would speculate that this contributed to it. Lastly, on awakening, a newbie doesn't remember all the things said and done during the journey. I would guess that he consciously or subconsciously filled in the memory gaps.
I would further venture that he taught his friends how to project (a big no-no unless you know exactly what you're doing), and that they had similar astral experiences of a magnitude that led them to believe that he was a prophet, and that they were also big-shots.
Lastly, I would guess that subsequent high-level LDS leaders learned how to make the journey with proper discernment skills, and have been going nuts for 100 years, trying to figure out how to repair the damage done by Smith and his early followers.
Complete speculation on my part, of course. Still, I'll bet that there are bits and pieces of Truth to be found lurking in Mormonism. It could be that they're better off than some of the modern American Progressive Episcopalians.
Posted by goperryrevs (# 13504) on
:
Okay, Mad Geo, here you go:
If I told you that I saw a ghost when I was at the cinema last week, what would your response be?
You don't believe in ghosts, so you'd dismiss what I said as a lie.
Someone else might be more open minded to the possibility of the existence of ghosts, but might still skeptical. They'd have no way of knowing whether I saw it, but they could at least look into my story to see if it's trustworthy. They might see if the film I said I saw was actually on on that day, whether anyone saw me there, whether anyone else saw the ghost. If the mundane parts of my story don't add up, then they can probably dismiss the ghost part as well. If they do, then, although it's no proof that the ghost was there, the fact that the rest of my story held up means that they might entertain the notion that I was telling the truth, especially if they can find no motive that I had to lie. Perhaps they might go to the cinema to see if they can see the ghost for themselves.
This is the difference between Mormonism and Christianity for me. Not just quantitative, but qualitative. The mundane parts of Christianity do add up. The mundane parts of Mormonism don't. I don't discount Mormonism because of the Angel, the fact that Jesus might have teleported to America post-death, or any of the other supernatural stuff. I believe God exists, so I am not surprised by the existence of supernatural phenomenon, although some of the aspects of the supernatural side of the Mormon story make me suspicious. I discount it because other people have translated the Book of Abraham for what it is, the issues on horses and steel, the genetic makeup of Native Americans, and the suspicions of plagiarism.
So Mormonism isn't just a bit wackier than Christianity, it's falls into a completely different category.
Posted by Mad Geo (# 2939) on
:
quote:
Originally posted by Timothy the Obscure:
Actually, I don't see that prophecy as foundational at all--maybe some Christians do, but I'm not sure I've ever met one. If Isaiah was talking about something else, and Matthew was just stretching to fit Jesus into the OT tradition for his Jewish audience...well, whatever--it doesn't affect my ideas about who Jesus is one way or the other, and never has, really.
Not to single you out, but this is SO typical. Anything that is ever brought up in these kinds of discussions is excused away by "Oh that is someone ELSE's Christian Church" or "Oh, I don't believe that aspect of Christian belief, that is for those OTHER guys, and so on".
The point is that Christian groups have played that game over the centuries. Moving shit around to hide information. Actually killing off competing viewpoints. Erasing history, or conveniently having it erase itself given the time involved etc.
The bottom line (to me) is that the Mormen are YOU 2000 years ago. THEY exclude the things from THEIR religion as individuals. They try to shine on the history. Some might even believe it. The point is that it's FAITH, even the historical bits.
People on this thread can keep moving the goal posts, excluding this, adding that, writing things off as not in THEIR flavor of religion, whatever. It doesn't matter. In order to criticize the Mormen you invariably will end up criticizing yourself. It's religious hypocrisy. You/we are no better than they. You/we are only DIFFERENT.
As an aside, the line somedude said about judging not lest you be judged just RINGS through this thread.
quote:
Viewed purely through a secular, historiographical lens, the Bible and the BOM are not comparable as sources. Figbash summed it up nicely.
With all due respect, as viewed through a "secular, historiographical lens," the Bible and the BOM are BOTH completely shot through with bovine scatology. That's the POINT.
Secularists/historian's love the literature of the bible, on a good day. The ones I know make NO bones about it being a cute piece of mythological fiction, historiographically or otherwise.
Posted by Figbash (# 9048) on
:
You know, Mad Geo, you really sound like a recent convert to Atheism who doesn't want to admit to their shameful roots.
One last try, and then I give up.
Yes, the Bible has problems. For instance, much of the Deuteronomic history is dubious in the extreme. But then, one doesn't need to believe in the book of Joshua as history in order to accept Christ's message.
The problem with Mormonism is simply that the validity of the BOM (let alone the other writings) is predicated on any number of testable hypotheses. Which include its basic premise: that there were these peoples in the Americas in antiquity. That is provably false. A comparable problem would be if it was provable that there was no nation of Israelites in Palestine in the first millenium BC.
And then there's the fact that in the case of the Book of Abraham, Smith's rendition of the Egyptian text is demonstrably false. Nobody can say that translations of the Bible. Slanted, yes. Small errors, yes. But fabricated from whole cloth? No.
Thus though there are issues with the veracity of the Bible, it is not plagued by the basic problems that affect the BOM. To borrow your refrain, in 2000 years it will still be the case that the BOM is predicated on a falsehood, while the OT is a polemical 'history' (written at a time when people didn't have our understanding of history anyway, so saying what ought to be true was OK) and the NT, though containing some clearly 'miraculous' events, is more or less compatible with what we know of the history of the time.
Posted by Myrrh (# 11483) on
:
quote:
Originally posted by Figbash:
The problem with Mormonism is simply that the validity of the BOM (let alone the other writings) is predicated on any number of testable hypotheses. Which include its basic premise: that there were these peoples in the Americas in antiquity. That is provably false. A comparable problem would be if it was provable that there was no nation of Israelites in Palestine in the first millenium BC.
Depends who you look to for evidence doesn't it? It was only a few years ago that it was a death knell to funding if an archeologist in the US dared claim that the area was inhabited pre the peer reviewed conclusion that the natives arrived from the North from Siberia around ten thousand years ago, one man digging further down found evidence of people 13,000 plus years with different tools and no one wanted to know, and so it goes on. Now it's accepted, entrenched archeologists in the old view are nearing retirement or something, anyway, there were settled folk there and latest research from tools used puts their origin in France. Then of course, there's the Hopis who say they first came into the South some 22,000 years ago gradually making their way into the North.
And if mamoths = elephants, then there were plenty around.
Myrrh
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Mad Geo:
The point is that Christian groups have played that game over the centuries. Moving shit around to hide information. Actually killing off competing viewpoints. Erasing history, or conveniently having it erase itself given the time involved etc.
[CITATION NEEDED]
Funny how the ancient sources who would have had access to all that mysterious knowledge the Christians destroyed or erased, don't seem to have used it as a weapon against Christianity.
P.S. You might want to tell the Jews that we managed to hax their sacred books and convince them to used the haxed versions for two thousand years. It is only polite.
Posted by Barnabas62 (# 9110) on
:
Mad Geo
An honest approach to evidence (as opposed to a dogmatic insistence on received wisdom) is a virtue in any walk of life. Even theology. Don't think it leads to Christianity becoming an "empty category" - we might differ on that. It's led me to the personal conclusion that Fundamentalism is fundamentally incoherent - but I've believed that for 25 years or more.
Posted by Rossweisse (# 2349) on
:
Has anyone advised Merlin the Mad that this thread is on?
The best online resource on Mormonism is Utah Lighthouse Ministry. They're debunkers, but they debunk in a spirit of genuine love.
Ross
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Figbash:
....Back to Mormonism
Finally, note to MadGeo: I think that Mormonism is actually considerably wackier than Christianity simply because, as I have already said, Christianity doesn't actually make claims that can be disproved. It may offend against reason, but it doesn't offend against history / archaeology / you name it like Mormonism does.
I'll dive in here.
You want a Mormon, here I am. No longer a believing sort, but actively attending church as a family solidarity thing. And, the good part is, I study the church in depth; its history, doctrines, culture, etc. I have lived in Salt Lake city all my life (over half a century) and there has never been a time that I was "inactive" in the church: I currently hold a temple recommend (means, I can go into a temple anytime I want to, even though I don't want to, except for the occasional family milestone).
In short, gents and ladies, I am qualified to speak on the subject, and I can answer (I estimate) 90% plus of your questions about Mormons and their religion.
The observations of some on this thread, that the passage of time is the only significant difference between Mormonism and Christianity, is very true. I have observed many times elsewhere, that studying Mormon history is like looking closely at the early centuries of Christianity: and Christianity is like established paganism back then: that is to say, it is the "state" religion, and Mormonism is like the new religion that is growing in its midst. The kind of claims about Mormonism, being whacky and impossible to believe, were exactly the same things said about Christians in the Mediterranean world back in the day.
Also, the claims that the Book of Mormon is disproven, or that archeology has disproven it, are unfounded; simply because what is known so far about ancient America is not remotely close to most of what there is yet to know: and as TBM's (truly believing Mormons) will tell you, much that is yet to be discovered might very well vindicate many of the "difficult bits" (like metals and horses). As for the "missing cities", no they aren't: Mormon "archeology" looks at MesoAmerica as the most likely spot where BofM history took place (in spite of specific statements by Joseph Smith, that the entire Western hemisphere encompasses the land masses spoken of): and therefore many cities and ancient ruins are available for further discovery and study. That no specific named spot in the BofM has been irrefutably located is only a problem if the research is over, and it isn't by a long shot. So Mormons can believe in their "Mormon Bible" with the same faith that Christians hold for the "word of God". It is a matter of faith first, empirical evidence second.
Joseph Smith's visions: yes, these are no more problematic than visions claimed by anyone in any other denom, going all the way back to Adam. You can't get Mormons on the basis of visions: but as Grant H. Palmer said, these ARE a problem within the church itself because they are commonly accepted as having been empirically true: Palmer says rightly that visions and revelations are all metaphysical experiences, and we ought to not imagine them to have physical, empirical veracity, i.e. they are not experiences that can be examined scientifically, at, all.
Posted by Timothy the Obscure (# 292) on
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OK, MG, you're a Buddhist. Does the fact that the life of the Buddha as we have received it is almost certainly pure myth (and the stories about all his previous lives pure myth in spades) affect your belief? How about the fact that the sutras were certainly written centuries after the fact by followers and can't be considered to contain the actual words spoken by Gautama? You expect me to believe that someone actually meditated for 49 days straight? Bovine scatology, indeed....
Your failure (or refusal) to grasp the basics of historical method is staggering. The Bible is a collection of polemical works pushing particular points of view. The different books agree about some things, not about others. They are certainly not history as we understand it today. Nevertheless, they do provide information about what people in those times believed had happened (and why). On the whole, they are probably about as reliable as most contemporary accounts. Which is to say, not very, by modern standards--but by careful analysis and comparison it is possible to make reasonable inferences about life in Israel and the biographies of some individuals (including Jesus).
(For comparison, you might read some of the 11th and 12th century accounts of the Norman Conquest, and try to figure out who's telling the truth.)
The BOM, on the other hand, provides no information about anything except Joseph Smith's imagination.
The theological claims may be equally improbable; the historical claims are not even in the same ballpark. And for Mormonism, the theological claims rest entirely on Joseph Smith's claim to be a true prophet--which he clearly wasn't, since he made so many demonstrably false assertions. The various writers of the NT said some things that are broadly consistent with other sources and each other, some things that can't be verified, and some things that are contradicted by other sources (including other parts of the NT). The parts that are critical to the theology are pretty much unverifiable (like the resurrection, which I'll grant you is almost--not quite, because there are secondhand reports of people who claimed to have witnessed it--as unverifiable as Smith's story about the origins of Satan or his scheme of levels of heaven, etc.) But that does not make the books equivalent as historical sources. You really should learn something about social science methodology before you shoot off your mouth like this.
Posted by MerlintheMad (# 12279) on
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quote:
Originally posted by Oreophagite:
....I would further venture that he taught his friends how to project (a big no-no unless you know exactly what you're doing), and that they had similar astral experiences of a magnitude that led them to believe that he was a prophet, and that they were also big-shots.
...
Here's the fact of the visions matter: all the Witnesses to the BofM, and to Jesus Christ and other heavenly beings as messengers, were only able to receive such in Joseph Smith's presence. He was the common denominator.
What that means is debatable. His detractors either refer to him as little better than an imbecile, or some kind of mystic with powers of of impression over one or more people at a time.
For instance, the Three Witnesses to the BofM: first, Oliver Cowdery and David Whitmer "saw and heard" the angel, revealing the Gold Plates, etc. Martin Harris had gone off into the woods by himself, because the vision promised by Joseph Smith wasn't happening, and he was afraid his lack of faith was holding the others back. Joseph Smith, after the vision witnessed by the first two, went and found Harris praying fervently alone for strength. Joseph Smith told Harris that a vision had just been seen by all three of them. Encouraged, Harris and Smith prayed together, and at once Harris saw, he always claimed later, a vision open up; and at once he said, "It is enough, I have seen, I have seen!" Later, also, he told listeners that not just his physical eyes, but his spiritual eyes had seen the vision; and sometimes he said flat out that he had only seen spiritually; but he always said also that it was as real or more real than physical sight.
Obviously, Joseph Smith had a strong metaphysical capability; and in his presence, others did also at times.
Equally obvious, is the fact that the "testimony" of the Three Witnesses, and the Eight Witnesses, is actually no such thing; but rather their signatures came at the bottom of a single document for the Three, and another single document for the Eight, written by Joseph Smith himself.
In other words, it would seem reasonable that if individuals, in number no less than eleven, were presenting their written testimonies to the world of what they had seen and heard in vision, that there might be as many as eleven such documents, each signed by its author/testator. But instead, Joseph Smith felt the need to create the testimonies, ONE for the Three, and a shorter one for the Eight, and then obtain their signatures. The reason seems obvious: metaphysical visions do not agree in detail! How could they, being so connected to the subconscious, imaginative part of our perceptions.
The Witnesses and others in the early church who shared in the "official" visions establishing and confirming the creation of the church, all had to abide by Joseph Smith's authority in their statements to the public: their retelling had to agree with his interpretation/recollection, or else they were in error....
Posted by goperryrevs (# 13504) on
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quote:
Originally posted by Mad Geo:
quote:
Originally posted by goperryrevs:
Tiny copying mistakes don't bother me - you don't invent a virgin birth with accidental copying changes.
Yes, you invent it out of thin air, or worse, you invent it because you heard it from someone who heard it from someone, who heard it from the religion of their forefathers.
Or, against expectations, it actually happened!
Okay, although this has become a bit of a tangent, and probably deserves its own thread (although it may be a dead horse...), to answer your stuff on the canon:
Yes, the books in the New Testament have changed from the originals - most Christians are aware of this - it's not some big secret. When you read a footnote saying "The earliest and most reliable documents do not contain...", you can see where the changes between the different documents we have are. Much as I love the story of the woman caught in adultery, it probably wasn't in the original. However, all these changes are minor, often meanings of words or whatever. There are no theological implications of accepting one over the other (the only contentious one would be the obvious later 'insertion' of the trinity in 1 John 5 - better left out).
On to the Gospel of Thomas. Firstly, far from being a big problem to the accounts in the 4 NT Gospels, the bulk of it contains material found in them. It backs up the NT gospels' historicity, and certainly doesn't directly contradict them. It does however contain the problem that the strange verse about Mary M becoming a man was likely a later addition. This does have theological implications on the rest of the biographies of Jesus, and makes you wonder whether the group that used it added any of the other sayings.
In the NT, we have two biographies written by eye-witnesses, one by a close associate of an eye-witness, and the fourth by Dr Luke. When you ask "Kinda makes you wonder what ELSE they banned, doesn’t it? ", I don't know - but I'm sure that Luke did. Here's his introduction to his gospel:
"Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught."
Luke specifically researched, interviewed and compiled all the different testimonies (surely including Thomas and the others we no longer have), and formed his gospel from it. As an objective researcher, you can't ask for much more. I'm therefore much more inclined to trust Luke as historical document than any other biography of Jesus, NT or otherwise.
Quick note on diversity in the gospels. As Lee Strobel points out in his book, when you have a variety of testimonies to an event, there is usually some minor contradictions. If they're too diverse, you worry about the accuracy. If they're too similar, then you suspect they fabricated the story together. Interesting how (apparently) the gospels differ by just the right amount that it their historicity convincing. You might not like Strobel, but it's an important point.
Next: gnostics. By accusing the Church of censorship, I think you're over-estimating the power it had prior to Constantine. Governments and institutions have the ability to censor. A (then) small but growing sect, still fairly organic and yet to become the institution it would later be really doesn't have that power.
Here would be a modern-day equivalent. If I wrote an unauthorised biography of Gandhi, and in it asserted that he popped over to Germany and gave Hitler a hand with the extermination of the Jews, what would the response of his more accurate biographers be? Ridicule and argument against my version.
Paul was clashing with the gnostics fairly early on in the Church's existence. If they were claiming that Jesus taught or did something that the reliable eye-witnesses and biographers were contradicting, of course they'd be suppressed and argued against. But that's not censorship, that's reasonably ignoring them (or at least ignoring the parts that didn't match other eye-witness testimonies).
2000 years later someone finds my copy of Gandhi's biography, and rejects the genuine historical versions, because they like conspiracy theories, and because my version was 'censored', it must be right...
You often hear the argument that the New Testament must be unreliable, but that's usually because people don't like the supernatural elements and want to edit them out. However, what you don't hear is a suggestion of HOW they have been altered - or indeed how they could have been altered. Because to fit into a non-miraculous world-view, they have to be altered fairly substantially. The only attempt I know to do this was the Jesus Seminar, and what a load of bollocks that was.
If the NT gospels aren't reliable, then either they were fabricated when written, or were changed a hell of a lot from the originals. The first doesn't seem convincing - these guys were persecuted and murdered for their faith. If they'd fabricated the gospels, would they really have taken it that far? The second isn't convincing either. There simply wasn't time for the amount of changes that would be required to turn them from mundane biographies of a rabbi into the documents that we have now. Also, if Jesus hadn't been so extraordinary, why (as Luke points out) would so many people have attempted to write biographies of him?
End of Tangent (I hope...).
Merlin the Mad, thanks so much for replying. Rather than make this post any longer for now, , it would be interesting to know why you're no longer the believing sort of Mormon. Your status says you a Deist-hopeful-Christian-catholic. What made you reject Mormonism, but retain Christianity?
Posted by kankucho (# 14318) on
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quote:
Originally posted by antSJD:
Mormonism in a nutshell
quote:
Cartoon banned by the Mormon church
They're not missing much. Not many laughs in it, are there?
Posted by Freddy (# 365) on
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quote:
Originally posted by MerlintheMad:
You want a Mormon, here I am. No longer a believing sort, but actively attending church as a family solidarity thing.
Nice to have you on the thread!
What do you mean by "no longer a believing sort"? You seem to be accepting of Mormon history.
Is the cartoon posted earlier an accurate description of Mormon beliefs?
Posted by Oreophagite (# 10534) on
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Visions only in Joseph Smith's presence, eh? Uh-oh.
Not having time to make a study of the BoM, I've assumed all along that Joseph Smith probably did encounter some sort of tablets in the other realm, and that he was given the ability to read them. (I've also assumed that the content of the tablets, real or an astral prank, is in no way necessary for salvation.) The idea that the risen and ascended Jesus might appear to other people in other places and in other times doesn't particularly bother me. (His decision to use Elizabethan and Jacobean language for the translation is puzzling. The LDS concept of underwear is also puzzling, but that's a topic for another thread...)
I've also assumed that when JS came out of his visions, he had partial memory of what he had read, and wrote down what he could remember - filling in the gaps. If all that were so, then others coming into that realm could also have seen the tablets if they knew where to look.
However, one reads that the other realm can be influenced by one's own thoughts and expectations.
If JS's friends could have visions ONLY in his presence, that would suggest that they were encountering projections originating from his own mind. Can't prove any of that, of course. Pure speculation from the cookie eater.
The real questions in my mind are whether modern Mormons have learned how to visit the other places, whether they have learned discernment, and whether they are receiving edifying teachings in the temples of learning that are supposed to be there. From the way that some LDS friends don't answer direct questions, I would wonder about that.
Posted by MerlintheMad (# 12279) on
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quote:
Originally posted by Freddy:
quote:
Originally posted by MerlintheMad:
You want a Mormon, here I am. No longer a believing sort, but actively attending church as a family solidarity thing.
Nice to have you on the thread!
What do you mean by "no longer a believing sort"? You seem to be accepting of Mormon history.
The history I believe is most accurate includes many facets that "official" church history either spins into "faith promoting history" (whitewashing, -- ignoring -- the more human aspects of the early heroic Saints' lives), or denies altogether. But I can't separate original sources into the two categories of, "This I will teach and believe, but this (from the same source) I will discount or interpret by a double standard."
Joseph Smith to me was a religious genius. But revelations are personal (egocentric) experiences, and I do not believe "God" reveals ONE metaphysical truth to apply to all people, or even masses of people. Therefore, NO dogmatically organized religion has any superior claim to a "line to God." To me, personal religion is a singular event, just as each of us is an egocentric universe that never touches another one metaphysically: we only interact (share) empirically, never metaphysically. Only "God" interacts with each of us uniquely and metaphysically.
That should settle the question of my being a TBM! I am not remotely. I studied to become such a believer; but eventually I learned "too much" to allow that to be possible.
quote:
Is the cartoon posted earlier an accurate description of Mormon beliefs?
Not very. It starts out better than it ends. About midway it starts to make some false statements: mainly, that Joseph Smith taught he had contributed more to salvation than even JC. Not true, not remotely true. The twisted quote is actually part of Joseph Smith's eulogy, composed by John Taylor; and it says (D&C 135:3) "Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it."
The theology expounded regarding our Existence, and the "line of Gods" we are all part of, is essentially "true", from an early church perspective. But the late president/prophet of the LDS people, Gordon B. Hinckley, when asked about the famous couplet, As man is, God once was, and as God is, man may become, said: "I don't know much about that; and I don't know anyone who does know much about that." I was never taught that doctrine IN Church growing up; even though my family taught it to me, and the same could be said of practically every Utah Mormon. It isn't a doctrine of the church per se: it was taught back in the 19th century (along with a LOT of other stuff no longer taught as doctrine, including Blacks being less valiant in pre earth life).
Any religion has its kooky past characters and teachings. The LDS religion TODAY if a much better, more trimmed down, religion than the early church was. And as Hinckley also was insistent on repeating: "Those things you bring up are the the way the church was back then. Let's talk about the church as it is today...."
Posted by leo (# 1458) on
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quote:
Originally posted by Mad Geo:
Hmmmm, where shall we begin? How about something foundational to Christian (and Anglican if I am not mistaken) belief: How about Jesus birth prophecy.
What utter bollocks - we have known about the Hebrew/Greek mismatch for at least a century an are still Anglicans.
Posted by MerlintheMad (# 12279) on
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quote:
Originally posted by Oreophagite:
....(His decision to use Elizabethan and Jacobean language for the translation is puzzling. The LDS concept of underwear is also puzzling, but that's a topic for another thread...)
It is about Mormonism being silly nonsense, so it definitely applies to THIS thread, fire away!
On the KJV passages in the BofM (of which there are a great many), the first edition (1830) repeated the errors in a late 18th century edition of the KJV; thus proving that JS used one to "copy down" the equivalent passages found on the "gold plates": apologetic explanation says this was easier than struggling with the translation process: when the biblical mirroring parts ended, JS was back at the "seer stones" to translate (actually, face in hat, but THAT IS another story, since the official history will not allow that such a hokey detail is legit; this is what I mean by using a double standard with the original sources: it was the clear, unequivocal testimony of significant early church members that give us the face-in-the-hat description of how JS "translated" the BofM).
quote:
I've also assumed that when JS came out of his visions, he had partial memory of what he had read, and wrote down what he could remember - filling in the gaps. If all that were so, then others coming into that realm could also have seen the tablets if they knew where to look.
Yes, but WHAT did they see? JS would have to correct any wildly inconsistent details. Actually, I think it was more the power of suggestion.
E.g. during the Kirtland temple dedication, JS cried out at one point, "The temple is filled with angels!" And he said something about heavenly fire too. The odd thing about metaphysical experiences is that later they are subject to added detail. To corroborate the like-visions shared by a number of the Saints present on that occasion, you would have to establish, as far as possible, when their personal diary accounts (or letters describing the event) were written: and the family relationships, close friends, etc: without a doubt, most would be discounted as borrowing from previous claims to have seen the angels and heavenly fire, etc. JS started it. Even claims of people outside (too many to all fit inside) the Kirtland temple, to have feared that the temple was on fire because of the light inside, are most likely later accounts based on what they were told by those inside with JS.
And visions don't grab hold of all or even most of the people in the same room: one of the most influential/important visionary experiences occurred at this time in the Kirtland temple (the dedication took most or all of a week, with meetings for hours each day): Joseph Smith and Oliver Cowdery drew the "veils" across the pulpit and knelt in prayer, and saw Jesus Christ and heard his voice "like the rushing of mighty waters", then were visited by Elijah, Moses, et al. OT testment prophets who delivered to JS and OC "priesthood keys" that the OT prophets held. And all of this light and noise show was on the other side of a cloth curtain, separating the two men from a packed temple of hundreds of men and women. As far as I know, nobody heard or saw a thing going on behind that piece of hanging cloth. Metaphysical is not empirical.
quote:
....
If JS's friends could have visions ONLY in his presence, that would suggest that they were encountering projections originating from his own mind. Can't prove any of that, of course. Pure speculation from the cookie eater.
Exactly, Shared, IMPORTANT visions affecting the whole church, had to be vouchsafed by the "prophet" himself. In the early years of Mormon history, several occurrances of others having visions troubled the members, because they were at variance with what JS had been saying. He made it clear that although individuals could have visions, ONLY THE PROPHET could receive revelations for the establishment of the church: others could share in them, but no one but JS could receive revelations as the leader of the church. He denounced a number of visionary experiences as "of the devil."
quote:
The real questions in my mind are whether modern Mormons have learned how to visit the other places, whether they have learned discernment, and whether they are receiving edifying teachings in the temples of learning that are supposed to be there. From the way that some LDS friends don't answer direct questions, I would wonder about that.
Ironically (because of the double standard vis-a-vis "faith promoting history", and the full truth), the church has always taught that each member is duty-bound to get their own testimony of the truth of the restored gospel (i.e. of JS's prophetic calling from God); by studying out of "the best books." There comes from time to time, a warning to not dabble too much in "controversial issues", but rather to concentrate on the doctrines of salvation. Church history is good to know, but not too much
Posted by goperryrevs (# 13504) on
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Thank Merlin, very helpful. Would you extend what you believe now beyond Christianity to other faiths? Would I be right in saying that you believe that God essentially reveals himself to each person as he deems is right for them, as they search for him, and that could be in a whole manner of ways?
In terms of Mormonism, it seems that for your common-or-garden Mormon, it boils down to taking Joseph Smith's word for it. E.g. there isn't any archaeological evidence yet, but there might be one day - anyway, is doesn't matter because you can know Joseph Smith was right through faith. Is that a fair description?
What would the Mormon answers to the other issues? Mainly:
- The AV 'mistakes' in the BOM
- How they can revise the BOM despite no access to source documents
- The genuine translations of the Book of Abraham
- Joseph Smith's occultish leanings
Also, I appreciate the point that many criticisms are against the way that the Church was, but am I not right in thinking that JS thought that the Christian Church in his lifetime was apostate, and he was putting it right. If so, wouldn't he view the major changes in doctrine or practice as anathema?
One other question - I'm led to believe that if a Mormon encounters a contradiction between the bible and the BOM, then they ignore the bible as they believe it's been doctored to an extend. Is that true?
Thanks!
Posted by goperryrevs (# 13504) on
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quote:
Originally posted by MerlintheMad:
[QUOTE]
On the KJV passages in the BofM (of which there are a great many), the first edition (1830) repeated the errors in a late 18th century edition of the KJV; thus proving that JS used one to "copy down" the equivalent passages found on the "gold plates": apologetic explanation says this was easier than struggling with the translation process: when the biblical mirroring parts ended, JS was back at the "seer stones" to translate
Sorry, cross-post! Thanks Merlin - that's the first time I've heard a reasonable answer on that issue. Is this something that was raised in JS's lifetime, and a response he gave, or is it a later explanation?
Posted by Dixit Domine (# 14069) on
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Mormons - the religion with the superfluous middle consonant.
[Duplicate with spello deleted]
[ 15. January 2009, 19:25: Message edited by: Barnabas62 ]
Posted by Freddy (# 365) on
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quote:
Originally posted by MerlintheMad:
quote:
Is the cartoon posted earlier an accurate description of Mormon beliefs?
Not very. It starts out better than it ends. About midway it starts to make some false statements: mainly, that Joseph Smith taught he had contributed more to salvation than even JC. Not true, not remotely true.
Nice to hear.
So then it is true that Mormons believe that Elohim is just the God of our particular earth? And that his son Satan was angry that his brother Jesus was sent to earth to be the savior, and so went down to oppose Jesus?
quote:
Originally posted by MerlintheMad:
The theology expounded regarding our Existence, and the "line of Gods" we are all part of, is essentially "true", from an early church perspective. But the late president/prophet of the LDS people, Gordon B. Hinckley, when asked about the famous couplet, As man is, God once was, and as God is, man may become, said: "I don't know much about that; and I don't know anyone who does know much about that."
I understand that religions have their kooky beginnings, but the idea that people can become gods and have their own planet seems like a fairly important mormon idea. Are you saying that this is not taught in the mormon scriptures or accepted by the church?
[ 15. January 2009, 23:49: Message edited by: Freddy ]
Posted by MerlintheMad (# 12279) on
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quote:
Originally posted by goperryrevs:
Thank Merlin, very helpful. Would you extend what you believe now beyond Christianity to other faiths? Would I be right in saying that you believe that God essentially reveals himself to each person as he deems is right for them, as they search for him, and that could be in a whole manner of ways?
Yes indeed. Since each of us only connects to "God" and nobody else, it only works to have religion be a completely individual, unique "event".
quote:
In terms of Mormonism, it seems that for your common-or-garden Mormon, it boils down to taking Joseph Smith's word for it. E.g. there isn't any archaeological evidence yet, but there might be one day - anyway, is doesn't matter because you can know Joseph Smith was right through faith. Is that a fair description?
Yes. It all boils down to having faith.
The difficulty comes in when we follow the advice/counsel of our spiritual leaders: get an education, learn all we can about anything and everything: be in the world but not of the world, i.e. wise as serpents and harmless as doves, etc. When you gain intellectual knowledge the questions multiply. The number of "back burner" issues multiply.
For instance, the BofM: I spent my whole life following the path of reading/studying it as literal truth. The archeology has always been taken to support the BofM! So Mormon archeologists see the physical remains as a mysterious wealth of evidence just needing more knowledge in order to open the secrets that will empirically support the BofM. The way a Mormon apologist does it is with a "wait and see" attitude; and a lot of supposition and assertion.
At some point you can either functionally stop paying attention to the mounting empirical evidence that attacks your ability to believe (basically say, "it doesn't matter"), or be compelled into making a decision that takes it all into account. Which is what I have done. And my religious world view doesn't allow Mormonim to be literally what it empirically claims for itself.
quote:
What would the Mormon answers to the other issues? Mainly:
- The AV 'mistakes' in the BOM
"AV"? It doesnt signify.
quote:
- How they can revise the BOM despite no access to source documents
This is one of those "special pleading" areas: i.e. the "thousands" of BofM revisions are like a straw man argument to show how invalid the BofM must be, since the original that JS produced has been fiddled with so much. But in fact, the moment that the 1830 (1st Edition) left the press, JS was already making revisions. The 1837 edition has a number of significant "corrections" that are very interesting, each one made by JS himself. As for the "thousands" of additional changes, the vast majority of these are grammatical and structural: e.g. the reordering of the text into verses and chapters differently. In many cases, the most modern changes have been to correct BACK to the 1830 edition and original manuscript.
quote:
- The genuine translations of the Book of Abraham
Hugh Nibley, the church's main apologist, back in the day when the papyri first came to light, made a lengthy study of the fragments and wrote up a 700+ page (iirc) book on his observations. I was never able to get a copy of the book years later (when I was interested, finally, in studying this myself). He wrote a series of distilled articles for the church's monthly magazine (now called The Ensign). The conclusion was confusing to a literalist. Nibley claimed that the fragments were just that, a smattering of the total mass of Egyptian papyri in JS's possession. He also admitted that nothing in the fragments we have, as far as text goes (the facsimiles obviously relate directly and specifically to the Pearl of Great Price facsimiles), have anything to do with the text in the Book of Abraham: Nibley's hypothesis was that JS studied the Egyptian (which he was even then trying his ignorant best to compose a grammar for, to help him learn to translate it better), the Spirit brought the Book of Abraham to his mind, and that that was what JS wrote down! That is some fancy exegesis!
quote:
- Joseph Smith's occultish leanings
Actually, this one is the easiest to explain, although the truth is uncomfortable in the company of the church's "faith promoting history", which paints JS as quite a modern, unsuperstitious person. The fact is that almost everyone in early 19th century America, especially rural America, was superstitious; evidently far more than we are today. So the early members of the church held a wealth of concepts that would be laughable (and some of them disturbing) in today's LDS congregation.
(e.g. Brigham Young's notions of astronomy and the beings living on the moon: and women holding a meeting, during which they were convinced because of a raging storm outside, and one of their babies unable to quit crying, that Satan was prowling at the door, preventing them from receiving "the promised blessing" of some revelation-or-other, and that they might have to be willing to allow one of their children to be taken by the Lord before they would receive said-blessing; then one of "the Brethren" entered the meeting, and they explained their fears and suspicions, and he said they were right to think so! (this is all in one of the holistic chapters on one of JS's wives, in Tod Compton's "In Sacred Loneliness, the Plural Wives of Joseph Smith"))
When JS went to get the BofM gold plates from the angel, he went at midnight, on the autumnal equinox, dressed in black, and he took his wife Emma: these are all occultish motifs to keep the forces of evil at bay. Some years earlier JS had been digging for treasure, by invitation of the owner of the property: and when the almost-recovered treasure kept elluding the diggers' grasp, his explanation was that the "spirit(s)" guarding the treasure were not going to let them have it, but instead kept moving it just our of their reach. Not only was this excuse suitable, it was believed by those assisting JS!
Martin Harris was the quintessential wide-eyed believer in many superstitions (I can't recall at the moment any specific examples, but do recall also, that even judging by the standards of the time, Martin's contemporaries/friends considered him quite credulous): it was one of the reasons his wife was so against JS and her husband's support financially of his religion building: she was practical, her husband was not, and she saw JS as exploiting Martin. It never occurred to her that JS was just as genuinely convinced of his visions and calling as Martin Harris was.
quote:
Also, I appreciate the point that many criticisms are against the way that the Church was, but am I not right in thinking that JS thought that the Christian Church in his lifetime was apostate, and he was putting it right. If so, wouldn't he view the major changes in doctrine or practice as anathema?
JS's original version (1832, written in his own hand) of "the first vision", has nothing at all about other churches in it. Not until 1838, did JS mention that the main reason for praying to receive guidance that day was because he was confused as to which church, if any, to join; and in THAT version of "the first vision", we have Jesus Christ (positively ID'd for the first time) telling JS that he is to go after none of them, for "their creeds are an abomination." This has been taken by critics to apply to all people in all other relgions: but that is never the way the Mormon church has it: instead, it is the abominable creeds that the Lord was denouncing, not the people and their genuine religious convictions: it was to reclaim them from their darkness, that JS was called to "reestablish the true and living church".
My opinion is that if JS had lived much longer he would have instituted enough additional doctrine and changes to unravel his own church. For instance, somewhere is a transcript of a letter from Eliza R. Snow Smith Young, to her brother Lorenzo Snow (future, fifth president/prophet of the Mormon church), in which she states that JS believed in reincarnation. Now reincarnation completely and irrefutably contradicts the BofM's "this life is the only time a man has to prepare to meet God" doctrine: which doctrine in the church today is that this short mortal span determines for eternity which "kingdom of glory" you will inhabit after the resurrection.
I imagine that early Mormons would be picking up their collective jaws off the floor, if they could see the LDS church today.
quote:
One other question - I'm led to believe that if a Mormon encounters a contradiction between the bible and the BOM, then they ignore the bible as they believe it's been doctored to an extend. Is that true?
Thanks!
Yes, any modern scripture trumps the older. That's because of modern revelation, and the age/tampering of the older scripture. Mormons believe that the devil has inspired wicked men to "take away many of the plain and precious truths of the gospel in its original simplicity" from the Bible and religions of men. The Mormon prophets, seers and revelators (of which JS was the first) can correct any earlier interpolations and erradications caused by the adversary.
But in fact, the BofM is in harmony with the Bible throughout. It is the later doctrines (mostly contained in the Doctrine and Covenants) which cause the difficulties most critics list: e.g. the "Godhead" problems that Ross and I hashed out over a year ago: she likes to refer to Mormons as polytheists. In fact, the BofM has ZERO reference to any other Godhead than a Triune one; and in fact doesn't specifically mention a Holy Ghost in a Godhead context at all. Right up till at least 1835, JS taught that the Godhead was TWO, with the HG as the Father and Son's combined influence (not exactly an irreconcilable distinction with mainstream Christianity's Trinity). The interesting thing about that 1835 statement (found in lecture Five of The Lectures On Faith), is that the Father is specifically stated as a Being of Spirit; the Son having a physical body -- you can see how JS's theology had been morphing since 1830: where the BofM God takes on a body of flesh and becomes a man ("thus becoming the Son") in order to condescend to succor his people: by 1835, you have TWO separate, distinct beings, evidently the Son becoming a separate manifestation of God in a fleshly form. By 1843, JS's theology had morphed further into the present LDS Godhead doctrine of THREE: God the Father and the Son Jesus Christ, both possessing physically distinct bodies, and finally the Holy Ghost, a being of Spirit only, so that he can dwell within us.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by goperryrevs:
quote:
Originally posted by MerlintheMad:
[QUOTE]
On the KJV passages in the BofM (of which there are a great many), the first edition (1830) repeated the errors in a late 18th century edition of the KJV; thus proving that JS used one to "copy down" the equivalent passages found on the "gold plates": apologetic explanation says this was easier than struggling with the translation process: when the biblical mirroring parts ended, JS was back at the "seer stones" to translate
Sorry, cross-post! Thanks Merlin - that's the first time I've heard a reasonable answer on that issue. Is this something that was raised in JS's lifetime, and a response he gave, or is it a later explanation?
All the criticisms of the BofM and its author originated at the time. I am sure they've just been rehashed down the generations.
The archeological criticisms and other scientific difficulties, of course, though not new, are understood better, bringing the problems into clearer focus.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Freddy:
....So then it is true that Mormons believe that Elohim is just the God of our particular earth? And that his son Satan was angry that his brother Jesus was sent to earth to be the savior, and so went down to oppose Jesus?
Essentially, yes. Satan was originally "Lucifer" (all these "revealed" names, of course, are straight out of the known evolution of Judeo-Christianity, and have nothing whatsoever to do with reality in any preexistence). He didn't go "down" voluntarily; but was "cast out" after losing the "war in heaven." He and his minions are spirit beings without physical bodies, forever.
"Elohim" (another verifiably old Judeo-Christian name, originating from "el", possibly the earliest name for "God") is THE GOD, "to us, the only God with which we have to do" (B. Young). In other words, don't trouble ourselves with questions about other gods or even the origin of Existence in the first place: Mormon theology does not extend that far: but rather JS taught that matter was not created nor can be, but has existed forever; including our very "intelligences". Elohim gave our intelligences "spirit" bodies to inhabit; and now we have received physical flesh upon spirit; all part of "eternal progression". Any deeper questions about the radical Cause of Existence in the first place (my way of asking after the concept) are left unaddressed in Mormonism.
quote:
I understand that religions have their kooky beginnings, but the idea that people can become gods and have their own planet seems like a fairly important mormon idea. Are you saying that this is not taught in the mormon scriptures or accepted by the church?
I am saying that most of the popular conceptualizing of the afterlife is not taught in detail by the leaders of the church anymore, and not for a long time. But these concepts are as much a part of Mormon culture as the very name. Most people do indeed expect to have nuclear family members surrounding themselves in "the celestial kingdom"; and to increase said-family by procreating and thereby having "spirit" children, who will then "do down" and experience mortality like we are now. Like it or leave it. I left.
To me it is all unknown and metphysical imagination: it is founded on JS's metaphysical imagination. If others join with it, fine, I don't have a problem allowing them to have all that in the "hereafter". But plenty of people don't relate, at all. I want something a whole lot bigger than being some kind of cosmic "gardener", terraforming worlds without number ad nauseum forever and ever and ever; fucking countless wives. Wait, that part does sound rather neat. But, hey, what's good for this goose must be good for the ganders; so lots of endless sex with "soul mates".
(Section 132 in the Doctrine and Covenants makes very, very interesting reading in the light of a polyandry concept; and it was "revealed" at the height of JS's polygany, to Emma, the "first wife": she tore it up -- but there was a copy, just in case! Anyway, she wasn't impressed with an offer of "what's good for the goose is good for the gander": any interpretation of D&C 132, in this way, is of course anathema from a TBM perspective )
Posted by booktonmacarthur (# 14308) on
:
[QUOTE]Oooh, that's quite a gauntlet. It's also mighty convenient. Your writers got to rewrite the prophecy to fit the history. Again 2000 years cures a lot of blunders. [QUOTE]
Mormon Anthropologists, even, admit that the Book of Mormon is totally wrong
[ 16. January 2009, 18:52: Message edited by: booktonmacarthur ]
Posted by goperryrevs (# 13504) on
:
Thanks so much for taking the time to answer things, Merlin!
Just a note, AV = Authorised Version = KJV. You answered my question very well.
It does seem that you, along with the testimonies people on the site that RossWeisse linked to, 'left' the Mormon Church because, despite warm friendships and enjoying their life in the Church, simply couldn't ignore the voice in the back of their head that said "all these claims simply can't be backed up." Now, most ex-Christians I know don't generally abandon the faith for that reason - they backslide, they become disillusioned with Church, they give in to doubt.
It's good to know that there are some reasonable Mormon answers to the criticisms levelled (and some, to be polite, weak answers too). I'm glad for you that you're more settled in a faith that is more coherent. How do your Mormon friends and family feel about your faith now?
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by goperryrevs:
....It does seem that you, along with the testimonies people on the site that RossWeisse linked to, 'left' the Mormon Church because, despite warm friendships and enjoying their life in the Church, simply couldn't ignore the voice in the back of their head that said "all these claims simply can't be backed up." Now, most ex-Christians I know don't generally abandon the faith for that reason - they backslide, they become disillusioned with Church, they give in to doubt.
It's good to know that there are some reasonable Mormon answers to the criticisms levelled (and some, to be polite, weak answers too). I'm glad for you that you're more settled in a faith that is more coherent. How do your Mormon friends and family feel about your faith now?
As I attend Sunday services weekly with my family, and have nothing to say, most of my friends at church don't know that I have "left", so to speak. I share still our concern for each other, and I participate at social functions. My personal faith does not require sharing, i.e. coming into conflict with Mormons or anyone else. The church members and leaders would not appreciate airing of any of my "interesting" views on JS, Mormon doctrine, or even history. So mostly I keep my mouth shut.
My family knows about my changed faith. And my wife listens with interest, because she is interested in me. She admits being effected by my ideas and beliefs and explanations for them: but she also remains a TBM, and is a good example of someone who KNOWS what they believe to be true, because God told them it is true. I never got such a witness of the truth. And that's where we differ: she's operated from a conviction all her life (well, since she was c. 12 or 13), and I have operated from skepticism, studying to convince myself of what to believe. "Doubt not, but be believing", and "Lord I believe, help thou mine unbelief", have been two scriptural insights into the nature of my mind: I can't help thinking things over until convinced one way or the other.
Right now, the state of my understanding/knowledge can be summed up like this: "I know practically nothing, about almost everything." And it just gets worse
Posted by Rossweisse (# 2349) on
:
quote:
Originally posted by MerlintheMad:
...It is the later doctrines (mostly contained in the Doctrine and Covenants) which cause the difficulties most critics list: e.g. the "Godhead" problems that Ross and I hashed out over a year ago: she likes to refer to Mormons as polytheists. In fact, the BofM has ZERO reference to any other Godhead than a Triune one; and in fact doesn't specifically mention a Holy Ghost in a Godhead context at all. ...
[clarification] I'm trying to stay out of this one, but I would like to clarify that my statement concerning polytheism was not based solely on the "godhead" business, but on the "God was once a man just like you and me, and if we do the right things we can all be gods too" theology.
Polytheism does not, to me, have anything to do with the number of gods one worships, but with how many gods one acknowledges -- and Mormonism acknowledges a ton of them. The references of various OT writers (who were surrounded by polytheists) about "gods" notwithstanding, Judaism and Christianity only acknowledge one. [/clarification]
Ross
Posted by Sir Pellinore (ret'd) (# 12163) on
:
The late Horton Davies, a distinguished Church historian and sometime Professor at Princeton, had a brilliant and incisive article on Mormonism in his book 'Christian Deviations' published in the 1960s.
I believe the book appeared in the USA as 'The Battle of the Sects'.
My own belief is that Mormonism is not simply 'a load of rubbish' but one of those strange New World outgrowths from Christianity.
As with a lot of new religions, which it seems to have, in effect, become, it just doesn't sit together coherently enough for me.
On a historical, archaeological and anthropological level it makes no sense.
Posted by Margaret (# 283) on
:
Mormonism makes much more sense if you put it in its historical context. The BoM was written at a time when Americans were beginning to move westward into largely unknown territory, full of possible perils, and the idea that Jesus had been there before them in that strange land struck a chord with many people. JS was a religious genius, as Merlin says. Like the BoM itself, the very firsr Mormons were theologically pretty unalarming, just another new Protestant group, apart from their extra scripture. It was as they became marginalised and driven further into isolation that JS began to develop his wackier ideas, a process that continued under his successors in the remoteness of Utah.
But now that Mormonism is no longer isolated, many of the weirder ideas have been dropped, or toned down. I've read somewhere that some liberal Mormons now believe that the BoM was actually written in the normal sort of way by JS - though they still regard it as an inspired document. I think it will be fascinating to watch what happens in the future.
Posted by leo (# 1458) on
:
quote:
Originally posted by Sir Pellinore (ret'd):
The late Horton Davies, a distinguished Church historian and sometime Professor at Princeton, had a brilliant and incisive article on Mormonism in his book 'Christian Deviations' published in the 1960s.
I believe the book appeared in the USA as 'The Battle of the Sects'.
My own belief is that Mormonism is not simply 'a load of rubbish' but one of those strange New World outgrowths from Christianity.
As with a lot of new religions, which it seems to have, in effect, become, it just doesn't sit together coherently enough for me.
On a historical, archaeological and anthropological level it makes no sense.
I agree with this.
I read that book when I was a teenager and found myself answering the doorbell to Mormons and JWs and not sure how to respond.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Rossweisse:
....I would like to clarify that my statement concerning polytheism was not based solely on the "godhead" business, but on the "God was once a man just like you and me, and if we do the right things we can all be gods too" theology.
Polytheism does not, to me, have anything to do with the number of gods one worships, but with how many gods one acknowledges -- and Mormonism acknowledges a ton of them. The references of various OT writers (who were surrounded by polytheists) about "gods" notwithstanding, Judaism and Christianity only acknowledge one. [/clarification]
Ross
Yes, and I pointed out, back then, that the NT specifically calls us "sons of God" and "joint heirs with Christ", and "...we know that when [Christ] appears we shall be like him for we will see him as he is." Etc. The Mormon use of such terms = "gods", i.e. children of God the Father, just like Jesus Christ is. Mormonism emphasizes our joint status as children of the same Father; again, from the NT. So your emphasis/objection that "gods" means polytheism is just plain wrong from the Mormon perspective: because Mormons do not pray, and will never pray to or worship, any other God but the Father (or, in his presence, the Son who has become ONE with our Father). These other "gods" you speak of are not deities to worship, ever: they are "us." Once we have achieved our full potential and destiny.
I hope that makes the difference in the meaning of "gods" more clear, as Mormons look at it.
Ross will probably resist the urge to point out that MANY Mormons actually look forward to being worshipped someday, as the "God" of their own worlds. And I will just restate what Hinckley said: "we don't know much about that, nor do we know anyone who does know much about that." In other words, 19th century doctrine does not the modern Mormon church make; but old popularly held concepts will continue with us for many years yet....
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Sir Pellinore (ret'd):
....My own belief is that Mormonism is not simply 'a load of rubbish' but one of those strange New World outgrowths from Christianity.
As with a lot of new religions, which it seems to have, in effect, become, it just doesn't sit together coherently enough for me.
On a historical, archaeological and anthropological level it makes no sense.
I would extend this further and make a prediction, that Mormonism is possibly going to become THE New World outgrowth from Christianity; similar to Islam growing out of the Arabic hodge podge of eariler religious concepts. Joseph Smith seems to have put it all together in a way that works better and is easier to explain than any other denom has before (or since, so far).
On the empirical evidence thing: all religions founder on this shoal, if the search for physical "proofs" of the religion are carried out too far. Mormonism is in difficulties vis-a-vis the BofM and empirical evidence. Back in the 50's through early 70's, it was beginning to look like MesoAmerican archeology was going to provide a wealth of "proofs" of the New World existence of Hebrews, their ruined cities, their language, etc. But that has all virtually gone away; to be replaced instead with a ton of unverifiable BofM internal claims that are either not shown, at, all: or else are directly refuted by recent evidence.
And so it goes, too, for the OT (especially): Levantine archeology shows the OT to be a 7th BCE creation (probably from the reign of king Josiah), with interpolations originating from the Babylonian exile era. So all denoms asserting that the Bible is a literally true historical book (the perfect and complete word of God), are in deepening waters too.
As this thread shows: pointing fingers at another religion and saying "rubbish", "bunk", or "nonsense" is likely to echo back at you from other quarters....
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Margaret:
.... I've read somewhere that some liberal Mormons now believe that the BoM was actually written in the normal sort of way by JS - though they still regard it as an inspired document. I think it will be fascinating to watch what happens in the future.
Indeed.
And yes, I think this notion must grow until it becomes generally accepted. The "information highway" provided by the Internet will make the process of change much more rapid, and certain imho. There is a lot of evidence that the BofM was in fact a product of inventive writing and biblical targumizing: it is a uniquely early 19th century American creation. There is no reason to suspect it of being uninspired; if we are going to accept the Bible as inspired then the BofM is also inspired. "Scripture" so-defined may go through a redefining process as well. It isn't just the BofM that is under scrutiny (attack)!
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by MerlintheMad:
[QUOTE]
As this thread shows: pointing fingers at another religion and saying "rubbish", "bunk", or "nonsense" is likely to echo back at you from other quarters....
I guess this is aimed at me ... Well, to be fair, I started the thread because I was happy to be shown to be wrong. Yes, some questions have been given reasonable answers, but I don't think I've altered my opinion that any Mormon who really looks into the background of his or her faith with an open mind will have some big, big questions - more than any other religion. Mind you, I'm sure Mad Geo et al would have the same opinion of my faith in Jesus (bit sad you've disappeared off the thread, was enjoying the banter ).
Mormonism has always stuck out like a sore thumb to me. Every other religion I've looked into seems to be at least consistent/coherent with itself and its own worldview that holds together. I think, as you say, Joseph Smith was a religious genius - I think he was also a very manipulative / influential person. But I just think there are way too many holes... I'm not really persuaded by the occult answer you gave - if God can reveal to him that the Church was apostate, surely he can reveal his thoughts on the superstitious leanings of people around him... The archaeology questions still seem way too big, and the Book of Abraham translation - well if he made that up, it follows that he likely made the rest up - especially given his 'evolving' theology (an interesting topic, and one that I wasn't aware of - thanks!).
ISTM that the only way you can be a 'reasonable' Mormon is to be a liberal one, and be content with the religious truths but not care for the historical fact. Still, that's just my opinion, perhaps 12 million Mormons can't be wrong!
By the way, I'm glad for you that despite the change in your faith, your wife has stuck with you and the church has treated you well. Having heard far too many horror stories, I'm glad things have worked out okay for you...
One last question (I promise). Having observed that the Mormon church has changed significantly from its beginnings, what are the different Mormon responses to that. The Christian Church has changed extremely significantly since Acts, and I would consider myself a member of those who think that we have lost a great deal as a result. I'd prefer that we went back to meeting in homes, with no salaried elders / apostles, living by faith a lot more etc. etc. (not trying to start another tangent here btw with people disageeing with me!). Are there Mormons that think that the Mormon Church should do the same, and be more in line with how it was in the days of Joseph Smith, or are they not bothered? (or are they unaware of how much it HAS changed?)
Posted by Figbash (# 9048) on
:
quote:
Originally posted by MerlintheMad:
"Scripture" so-defined may go through a redefining process as well. It isn't just the BofM that is under scrutiny (attack)!
That is some understatement, given that there's a whole school of OT scholars who believe it dates to no earlier than the 2nd century AD!
PS Not that I agree with them.
[ 17. January 2009, 20:06: Message edited by: Figbash ]
Posted by Figbash (# 9048) on
:
quote:
Originally posted by Figbash:
quote:
Originally posted by MerlintheMad:
"Scripture" so-defined may go through a redefining process as well. It isn't just the BofM that is under scrutiny (attack)!
That is some understatement, given that there's a whole school of OT scholars who believe it dates to no earlier than the 2nd century AD!
PS Not that I agree with them.
Whoops! Should have been BC.
Posted by MerlintheMad (# 12279) on
:
Anatoly Fomenko "History: Fiction or Science" proposes that neither part of the bible predates the 14th century, and that the NT was written FIRST! (I think the guy is just a mad Russian)
Posted by Figbash (# 9048) on
:
quote:
Originally posted by MerlintheMad:
Anatoly Fomenko "History: Fiction or Science" proposes that neither part of the bible predates the 14th century, and that the NT was written FIRST! (I think the guy is just a mad Russian)
Well at least he's just a lone fruitcake. The ones I was talking about are 'reputable scholars'.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by goperryrevs:
... Well, to be fair, I started the thread because I was happy to be shown to be wrong. Yes, some questions have been given reasonable answers, but I don't think I've altered my opinion that any Mormon who really looks into the background of his or her faith with an open mind will have some big, big questions - more than any other religion.
I don't disagree, except with the, "more than any other religion", part.
quote:
....
Mormonism has always stuck out like a sore thumb to me. Every other religion I've looked into seems to be at least consistent/coherent with itself and its own worldview that holds together.
Mormonism's strength is, ironically because of what you just said, that it holds together. (I explain a little later)
quote:
I think, as you say, Joseph Smith was a religious genius - I think he was also a very manipulative / influential person.
That's the same thing as "genius". His influence was dynamic enough to put together an entirely new church which continues to grow out from that influence.
quote:
But I just think there are way too many holes... I'm not really persuaded by the occult answer you gave - if God can reveal to him that the Church was apostate, surely he can reveal his thoughts on the superstitious leanings of people around him...
JS held the same superstitions! "God" doesn't appear to be too concerned about disabusing everyone of their silly beliefs. When "God" reveals, it seems to be specifically about ONE thing at a time. "God" doesn't leap right in and start correcting everything that's wrong.
quote:
The archaeology questions still seem way too big, and the Book of Abraham translation - well if he made that up, it follows that he likely made the rest up - especially given his 'evolving' theology (an interesting topic, and one that I wasn't aware of - thanks!).
But "evolving" is what religions always do, because of changing knowledge. For instance: the former RLDS, now call themselves the "Community of Christ." They've all but entirely dumped any references to JS and the BofM at all, and have with this latest change, joined mainstream Protestant Christianity entirely. That's quite an evolution away from their origins, and their century-long battle against the LDS.
quote:
ISTM that the only way you can be a 'reasonable' Mormon is to be a liberal one, and be content with the religious truths but not care for the historical fact. Still, that's just my opinion, perhaps 12 million Mormons can't be wrong!
What's "reasonable" about religion in the first place? It is all metaphysical experience seeking some kind of empirical interpretation.
Historical "fact" is problematical. I was sitting in "gospel doctrine" class just a couple of hours ago: and the lesson was on "the apostasy" and "first vision". The Mormon take on "the apostasy" first of all states that such an event occurred: denied by most or all of Christendom. Yet the "facts" are drawn from the same historical events: Mormons just see things differently. And I have to say that as I listened to the formulaic responses to the teacher's questions, I could just hear the lineup of responses to those responses: "Yes, but, I have a bigger concept in mind", or, "well, yes, but you have to consider the differing ways of looking at that", etc.
quote:
By the way, I'm glad for you that despite the change in your faith, your wife has stuck with you and the church has treated you well. Having heard far too many horror stories, I'm glad things have worked out okay for you...
I think my good fortune is a complex thing: first of all, my personal response to loss of faith in the religion of my forefathers has not resulted in animosity, argument or criticism of the church and its people in any way: there is nothing on the outside to indicate any change of perspective on the inside.
This translates to me as Dad and husband being essentially the same; if any change has manifested it would be relaxing into life more, taking things as they are without any religious angst coloring everything; and taking life one day at a time.
My wife finds me easier to get along with than I was as a religious "zealot" (although I always tried to tone down my fundamentalism, there is no comparison to how I approach relationships now: I accept everybody as equals, and only balk at injustice).
My last four children (still living at home) are getting a VERY different upringing religiously than their older five siblings did! It's almost like having two separate families: even their mother is different than she was with the older five, and part of that is reacting to (taking) my lead, and part of it is her own life-changing experience giving birth to the youngest (she almost died, and a lot of the "fire" went out of her personality; she used to be a screamer, and now she's mellow and laughs a lot and is very, very patient). Complex. But it all seems to turn out better for all of us: religious changes and personality changes too. I go to church to please the wife and don't rule my house as some patriarch....
quote:
One last question (I promise).
Don't worry about asking questions: answering questions is what I do right now.
quote:
Having observed that the Mormon church has changed significantly from its beginnings, what are the different Mormon responses to that.
Now I explain the consistency latent within the church's membership.
Most Mormons know more or less that something is out of kilter with early church history. And the responses are limited.
Most Mormons, like in any other religion, don't really study their church's history: they get "spoon-fed" the official cant, so never really are interested in a counter to that: anything coming at them from "outside" is discounted automatically as the work of apostates and servants of Satan to deceive.
Criticism or "alternate history" originating from within the church (the only kind I ever personally gave any credence to), produces unavoidable confrontation: a member who suddenly is questioning what the official history has been telling them all their lives, now has to decide if the authors of the "alternate history/criticism" are still in the church or out: as in, are they "members of the church in good standing", or are they "on the road to apostasy". Most Mormons view askance all scholarly works that bring up details from church history that jar with the official history: and they lump such scholars in with the apostates, or those who are "on the road to apostasy". They can be ignored or discounted as worthy of attention.
Then there are those like me (and my brother), who honestly go after knowledge from "the best books", as we have been counselled all of our lives to do: and the result is quite different from our expectations going in. We discover things that cannot possibly unite with the "faith-promoting history" taught by the church.
These people react first of all one of two ways: either they feel betrayed, frightened and/or angry; OR, they accept the "revelation" that the church cannot possibly be true in the same sense that they previously understood that word. The church can still be "true", but only from a changed perspective.
The changed perspectives are probably legion.
In my case, I see all religions as manmade, always and forever: "God" never did call prophets to call "the people" to repentance, or to institute an organized religion to protect and teach them en mass. The "true religion" is ALL individuals who are devoted to making the world better, and who only follow justice to make it so. (My brother's personal religion adheres to this "true faith"; but he also is one of those who feels betrayed by the church's leaders. I don't know if his anger is growing or diminishing. I think the latter.)
quote:
The Christian Church has changed extremely significantly since Acts, and I would consider myself a member of those who think that we have lost a great deal as a result. I'd prefer that we went back to meeting in homes, with no salaried elders / apostles, living by faith a lot more etc. etc. (not trying to start another tangent here btw with people disageeing with me!). Are there Mormons that think that the Mormon Church should do the same, and be more in line with how it was in the days of Joseph Smith, or are they not bothered? (or are they unaware of how much it HAS changed?)
This is another ironic point: Mormons believe that the modern church IS a restoration of the primitive church, along with all of the OT ordinances that Christ did not "fulfil" with his atonement. So meeting in homes or churches or anywhere is seen as unimportant, just meeting is important in the right spirit.
The early Mormon church per force was crude and ad hoc compared to the sleek, streamlined and wealthy modern LDS church. There are of course some individuals who believe that ALL the early (19th century) doctrines are still valid (I've been there myself). And all TBM's believe that the church is "unchanged" as far as the "saving ordinances" are concerned. Most Mormons believe that the church has not significantly changed (or essentially). It isn't my "job" to educate anyone about that or anything else.
I know the church has changed a lot. But I also know that is true of all religions. And the modern LDS church is much better than the early one.
Posted by goperryrevs (# 13504) on
:
Thanks for all your answers, Merlin. If I have more questions, I know who to ask
I'm a bit sad that there aren't any 'orthodox' Mormons on the ship who can answer from their perspective. Your answers have been very helpful, but they're still coming from someone who in a very real sense has rejected Mormonism. Nevertheless, thanks very much!
Posted by Freddy (# 365) on
:
quote:
Originally posted by goperryrevs:
I'm a bit sad that there aren't any 'orthodox' Mormons on the ship who can answer from their perspective. Your answers have been very helpful, but they're still coming from someone who in a very real sense has rejected Mormonism.
I don't see Merlin as having rejected the church at all. But if you want to see how more orthodox Mormons respond to these questions just go to other discussion sites. Easy to find.
For example, I was much amused, on another site, by how lengthy and detailed questioning about the cartoon mentioned above was met by the most stony refusal to answer any questions about it. The response, in a nutshell, was that the point of view of the one making the cartoon is not worthy of any kind of response. But Merlin's cheerful response is, I'm sure, quite accurate.
Posted by goperryrevs (# 13504) on
:
I agree Merlin hasn't abandoned the Church, but he has abandoned traditional Mormon teaching, which is what I was questioning. I have every respect for the Mormon Church - as far as I know they do a lot of good work (although as with most organisations there are negatives too). It was teaching and history I was questioning.
Would you be able to post some links to the better threads you looked at? Would be interesting...
Posted by Freddy (# 365) on
:
quote:
Originally posted by goperryrevs:
Would you be able to post some links to the better threads you looked at? Would be interesting...
I have one particular site and thread in mind, but for some reason I think we're not allowed to post links to other christian discussion forums. It's not one of the ten commandments, I see, so am I wrong about this?
Posted by Freddy (# 365) on
:
quote:
Originally posted by Freddy:
I have one particular site and thread in mind, but for some reason I think we're not allowed to post links to other christian discussion forums. It's not one of the ten commandments, I see, so am I wrong about this?
Since no one has disagreed I'll give the link I have in mind.
It is a thread on "theologyweb" called "to Mormons Is this cartoon factual?". The stony responses to the question are amazing, and the discussion goes on for more pages than I cared to read.
To me it illustrated very clearly the absolute stranglehold on free thought that seems to exist within that religion.
To put it another way, the assertions of the cartoon are so scandalous that Mormonism surely can't be considered Christian if they are true. For example: - That Elohim is only the God of our planet.
- That we can be gods of our own planets.
- That Elohim came to earth and had sex with Mary.
- That Jesus had sex, and children, with multiple women around Him.
- That people are the result of the "endless celestial sex" of the gods with many women.
These ideas are crude to say the least.
Yet rather than deny them on that website, the mormons respond with circular arguments that reveal minds closed as tight as traps.
I am grateful for Merlin's candid comments.
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Freddy:
To me it illustrated very clearly the absolute stranglehold on free thought that seems to exist within that religion.
Sigh... After Merlin giving me hope that Mormons can reasonably discuss their faith, that hope quickly fades...
Still, at least the guy likes Napoleon Dynamite (IMO Mormonism's greatest export )
Posted by Freddy (# 365) on
:
quote:
Originally posted by goperryrevs:
Still, at least the guy likes Napoleon Dynamite (IMO Mormonism's greatest export )
Is there anything Mormon about Napoleon Dynamite? The wedding at the end?
I do like the animated avatars on that website, although in general it is a lousy set-up compared with the Ship.
[ 20. January 2009, 14:28: Message edited by: Freddy ]
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Freddy:
Is there anything Mormon about Napoleon Dynamite? The wedding at the end?
I think one of the characters wears a Brigham Young University t-shirt or something... Apart from that, just that it's produced by Mormon dudes (not sure if Jon Heder's a Mormon...)
Posted by glockenspiel (# 13645) on
:
Have just appraoched a group of travelling-missionary mormons ouside my favourite cafe (a building which also houses an ecumenical chapel). Talked first to a chacracter called 'Elder Davis' - he didn't like me asking his what his first name was, for some reason. I took the opportunity to commend the local chapel to him, and asked him if he had made any attempt to do a group activity in there. No real answer. He tried to foist various bits of paper on me, and to organise a 'teaching' at my own home ~ I explained, as politely as i could, that i already took a keen interest in all aspects of christianity, so had no need of this. I also told him that we should be very wary about a relatively new movement, which claims to have a superior grasp of what the gospels are really all about. He answered with 'by their fruits you shall know them' - fair enough. I then said (in a genuine bid to say something more positive) that i could see the appeal of mormonism to those americans who have, as part of the 'american dream', a vision of america as the 'new promised land'. At this point, Elder Davis simply walked away from me. Another Elder (a german man, as it transpired) then leapt in with 'Well, that's not to say that europeans are unrighteous!' - but I had never suggested that they were! (a very strange mis-understanding). He showed me some pictures of what happens in a mormon service, and stated how satisfied he was that he had found the truth. So I enquired as to how many other varities of christianity he had looked into - 'have you ever been to a quaker meeting, for example?' - answer - 'No'. I urged him to try to see the goodness in the other parts of 'God's pasture'.... Then I noticed my friend back at the cafe had started his lunch, so went back in there...
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by goperryrevs:
(not sure if Jon Heder's a Mormon...)
Wikipedia says he is
Posted by Freddy (# 365) on
:
quote:
Originally posted by goperryrevs:
quote:
Originally posted by goperryrevs:
(not sure if Jon Heder's a Mormon...)
Wikipedia says he is
I guess that would explain why the farmer does the wedding at the end.
One thing that has always interested me about the Mormon church is its authoritarian nature. Especially how they maintain it with a lay clergy. I would think that relatively untrained men working on a part-time basis would eventually lead to a breakdown in discipline. Guess not.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Freddy:
.... the assertions of the cartoon are so scandalous that Mormonism surely can't be considered Christian if they are true. For example: - That Elohim is only the God of our planet.
No, it doesn't say that (iirc), it says he is the God of this planet. The actual belief back then, as now, is that God the Father is the God of everything created: that as the "Word", Jesus Christ created this perceivable universe under the direction of his Father (which makes the Father the Creator of All, but Jesus Christ the implementor, as the Gospel of John tells us).
quote:
That we can be gods of our own planets.
Yes, doing what our fathers have done before us. That's the "polytheism" Ross addresses. But consider that this is NT based doctrine: "sons of God", "joint heirs with Christ", "one with Christ" as he is "one with his Father", etc. Children grow up to become like their parents: it is illogical to claim that the Mormon slant on parent and children relationships taught by such language in the Bible is wrong. It is different. But no one can claim that traditional doctrine (orthodoxy) necessarily makes Mormons wrong to believe that we are all literally sons and daughters of God the Father. And that our destiny is to become glorified children of God, partaking in the same powers of (pro)creation that God has.
quote:
That Elohim came to earth and had sex with Mary.
Yep, that's what B. Young taught. He also taught that Adam was God. Neither doctrine is part of the modern church and have not been for many generations now (both doctrines are examples of the kind of Journal of Discourse's (JofD's) stuff that didn't make it into the present manuals).
quote:
That Jesus had sex, and children, with multiple women around Him.
I have no idea where this one comes from. Even in my reading of the JofD's (not complete by any means) I never came across this one. If any early leader of the Mormon church taught this, it is news to me.
I do have a memory of being taught that Jesus was married. But whether he had children was always speculation.
Such speculative subjects are not included in any of the church's curriculum.
quote:
That people are the result of the "endless celestial sex" of the gods with many women.
Well, sex seems pretty endless to me too, even here in mortality, thank "God". It's one of the three fundamental and "free" pleasures of life, after all. The notion that sex is just for mortals is about as lackluster as anything.
Remember, that JS was practicing not just polygany, but also polyandry, with other Mormon men's wives (keeping it a secret from their husbands is beside the point): and D&C 132 almost surely is beginning to explore the doctrine of polyandry (what's good for the goose is good for the gander), directly addressing Emma Smith. (I am waiting for the day that the church does a "new" edition of the D&C, and section 132 just quietly disappears altogether.)
quote:
These ideas are crude to say the least.
Which is why the church has dumped them as official doctrine. The JofD's, where all those ideas are taught by the then-general authorities, were never included as the "canon" of scripture; and in fact in the late 20th century they were not even encouraged reading. The current priesthood and relief society manuals of instruction quote a lot from the early prophets, including JofD's, but only very selectively, such that the modern doctrine of the church is supported by said-quotations: for instance, the many things B. Young said about plural marriage: not one iota of that made it to the manual on B. Young's teachings (and ironically, not a word about his having more than one wife at a time).
Posted by Freddy (# 365) on
:
Thanks Merlin.
I guess the reason that the questions are so hard to answer is that it is unclear what the "official" church belief is on any of these things. What used to be taught and stated as gospel may or may not be upheld now.
Maybe the best way to deal with it is to treat questions with withering scorn.
It does seem to me that the Mormon church contains the seeds of its own destruction, since a close examination of its doctrines and history are so embarrassing that they can't be freely discussed.
While it's true that most organizations of any kind, including huge Christian denominations, have many embarrassing episodes, the Mormon church seems to be particularly vulnerable. Hence the need for such strict discipline and the refusal to answer questions on the website I linked to.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Freddy:
....While it's true that most organizations of any kind, including huge Christian denominations, have many embarrassing episodes, the Mormon church seems to be particularly vulnerable. Hence the need for such strict discipline and the refusal to answer questions on the website I linked to.
The vulnerability of the Mormon religion today stems from within; it has weathered everything the "outside" can throw at it. But in so-doing it has built up a historical perspective of itself that denies uncomfortable aspects about its founder and his successors during the crisis period of polygamy.
It is specifically these controversial issues that the modern leaders of the church "white wash" into a "faith promoting history". To have your very prophets in a state of denial, and treating contenders with "withering scorn", only works up to a point. The Internet ("information highway") has very recently made such a tenable position UNtenable. The church leaders must alter their tactics to meet the traffic on the information highway, or else get run down by it.
I believe that the shift in tactics has been going on for years by now. Gordon B. Hinckley, president of the LDS church from 1994 to 2008, was the most forward-looking president (prophet) of them all. He never focused on doctrinal issues, but rather on behavior and intent of the faithful.
The "general authorities" when they speak in the semiannual conferences of the church tend more and more to focus on topics of general good intent, on giving advice (rather than educating Mormons on their church's history): such as family relationships, getting along with our neighbors, acquiring and holding onto personal faith, repentance, forgiveness, etc. and etc. They do NOT bring up church history (except in passing annecdotal ways), the defense of peculiar doctrines, or defending the church's stand vis-a-vis controversial topics. They stay safely in midstream, consistently mainstreaming the church. This all comes under the heading, "preach/teach nothing save faith and repentance unto this people". "Of tenets though shalt not speak." "The mysteries" are for private study, not general conference or the general congregation, etc.
The membership, especially in the USA, especially-especially in the Intermountain West (the heartland of Mormon fundamentalism), is years behind the vision of Hinckley, et al. the progressive Mormon leaders. Only over the course of time will the method of not referencing the past too much produce a mindset of acceptance: that the church is not set in stone, that it changes to suit the needs of the modern members, and does not exist to adhere to some archaic past paradigm: that the past does not need to be defended, because "that was the church then, and we should talk about the church now"....
[ 22. January 2009, 16:59: Message edited by: MerlintheMad ]
Posted by MerlintheMad (# 12279) on
:
Oops: Hinckley was president from 1995 (not 1994).
Posted by Freddy (# 365) on
:
quote:
Originally posted by MerlintheMad:
Only over the course of time will the method of not referencing the past too much produce a mindset of acceptance: that the church is not set in stone, that it changes to suit the needs of the modern members, and does not exist to adhere to some archaic past paradigm: that the past does not need to be defended, because "that was the church then, and we should talk about the church now"....
Thank you, that does seem to explain people's experience with the Mormon church. Most church's spend their time urging people to behave and inspiring them with direction in their lives - not explaining their history. So the Mormon church enjoys a positive reputation and people have positive experiences with Mormons.
There are certainly parallels to Christianity. Much of Christian history is easily criticized - whether the misbehavior of the popes, the savagery of the crusades, the repression of thought, or the domination of European governments.
The difficulty with the Mormon church, however, is that these things especially mark the founder himself and the entire founding structure - lending credibility to the suggestion that he never had the visions he claimed, or read "reformed Egyptian", but was simply a gifted storyteller and accomplished philanderer.
It is one thing for a denomination to modify and modernize its doctrines. It seems like it would be more difficult to distance itself from its founder.
[ 22. January 2009, 23:07: Message edited by: Freddy ]
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by Freddy:
....It is one thing for a denomination to modify and modernize its doctrines. It seems like it would be more difficult to distance itself from its founder.
The difficulty is because of how recent the founder was alive, and the wealth of documentation.
I don't expect our "era" to largely vanish into undocumented obscurity like the period that the primitive Christian church was growing: but that's just imaginitive speculation.
What the real situation is presents problematic comparisons: critics tend to focus on what you cared to single out (and other negative things about JS), whereas believers, or at least those with a neutral attitude (speaking of myself) will defend JS on the basis of his humanity. TBM's of course want a heroic level to JS, almost perfection. He could not possibly be remotely close to that. But his good qualities were at least equally large, and more of his character, as his negative qualities. Anyone who has studied JS in depth knows this is true.
What shot my efforts to believe the church's claim on divine authority (that there is really such a thing in the first place), was finding out the full skinny on JS's "philandering", as you put it. First of all, his sexual relations were anything but casual liasons: he was an intensely religious person who required his sexuality to have righteous definition: thus the "restitution of all things" included OT partriachal marriage, a la JS style (i.e. through "revelation" just like everything else).
The trouble was, his M.O. was at variance with my concept of sexual morality: and I cannot believe that "God" would not only condone such behavior, but command it, by sending an angel with a drawn sword to threaten JS if he didn't at once enter "the practice" of patriarchal marriage. (He used this coercive story on several of his youngest and most impressionable marks; in addition to claiming, Swedenborgian style, that he and the girls were soulmates from the preexistence, and that not even all the demons of hell could keep them apart in this life, etc. Another tactic of coercion to get a balking girl to "marry" him, was to threaten her with dire events in the future if she did not follow his offer/advice/command: and in at least one situation, where the already married woman refused to marry him polyandrously and later had a misfortune, he told her that he had known it would happen and it was because she had not obeyed his counsel. Etc.) His evident behavior in tactically maneuvering both girls and their parents into agreeing with him and in keeping his "marriages" with already married LDS women a secret is what finally put me off entirely. It was the straw that broke my back.
The resulting world view does not include any dogmatic claims as other than manmade. "God" does not make up churchs or religions for masses of people. But, "God" does work within such orgs, as within everything we human beings do. That does not validate anything we make up.
Many or even most religions have founders that are easily criticised. So getting beyond their founder isn't exactly a unique challenge for Mormons.
What does pose a unique circumstance is the Mormon claim that JS and his successors are prophets of God, bearing God's priesthood in a unique calling within only the LDS church: that claim is huge, and requires something more than a protestant founder's objections with the mainstream RCC church to back it up.
And as you will agree, the Mormons cannot handle criticism of JS like the kind I have offered above: it undermines the morality of the church if its founder resorted to such tactics to secure the women he had his mind set upon. But the very women themselves are the witnesses of his tactics and words to them. This, of course, is NOT taught or discussed within the church. Even though I learned about it from Tod Compton, a member in good standing at the time (and as far as I know he still is): his book on JS's polygamous wives will never be a source one can refer to in church without garnering animosity from the TBM's there. It is too much.
The solution, salvation, lies in the adaptability of people. Once this kind of knowledge is widespread enough to include virtually everyone in the church, JS's flawed humanity will be accepted. His genius as a religious innovator will become his most admired trait.
What this acceptance will do to modify (moderate) the church's claims on unique, divine favor and authority, I can only guess: and I guess that it will go away just like polygamy did, without destroying the church's attraction as an org that promotes strong family values and religious community solidarity.
Back in the late 1800's, many general authorities claimed that without the active practice of polygamy the Mormon church would cease to exist: recently, Jeffrey Holland (a current apostle) said almost word for word the same thing about priesthood authority; without it we would cease to be a church. He has also said that if JS was not exactly all he claimed to be, then he and his church should be consigned to hell.
Such statements reveal, imho, an insecurity even near the top: and such statements are no more valid than the ones about polygamy over 100 years ago: the church is still here, despite the virtual destruction of its original family way of life. If that didn't destroy the church, I seriously doubt that a revision of what exactly the church means by "priesthood authority", will have even an equal effect upon its members' allegiance.
A church is more than its doctrines: it is the sum total of its parts, and the most important parts are its people....
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by MerlintheMad:
What shot my efforts to believe the church's claim on divine authority (that there is really such a thing in the first place), was finding out the full skinny on JS's "philandering", as you put it. First of all, his sexual relations were anything but casual liasons: he was an intensely religious person who required his sexuality to have righteous definition: thus the "restitution of all things" included OT partriachal marriage, a la JS style (i.e. through "revelation" just like everything else).
The trouble was, his M.O. was at variance with my concept of sexual morality: and I cannot believe that "God" would not only condone such behavior, but command it, by sending an angel with a drawn sword to threaten JS if he didn't at once enter "the practice" of patriarchal marriage. (He used this coercive story on several of his youngest and most impressionable marks; in addition to claiming, Swedenborgian style, that he and the girls were soulmates from the preexistence, and that not even all the demons of hell could keep them apart in this life, etc. Another tactic of coercion to get a balking girl to "marry" him, was to threaten her with dire events in the future if she did not follow his offer/advice/command: and in at least one situation, where the already married woman refused to marry him polyandrously and later had a misfortune, he told her that he had known it would happen and it was because she had not obeyed his counsel. Etc.) His evident behavior in tactically maneuvering both girls and their parents into agreeing with him and in keeping his "marriages" with already married LDS women a secret is what finally put me off entirely. It was the straw that broke my back.
[/QB]
This reminds me of the 'Nine o' Clock Service' scandal back in the 90's, with Chris Brain in Sheffield. Similarly to JS, he:
- Slowly moved from a Christian POV to a more New Age / off the wall view.
- Founded a whole community based around himself.
- Manipulated many women around him sexually, often using the same techniques you've mentioned.
- Was/is a very charismatic, engaging and gifted person who used that to full personal advantage.
And all this within the Anglican church
Do you think that the Mormon Church would have grown like it has, had JS not been martyred? As far as I know, Brigham Young was the one who really established it as a religion. Do you think it would have just fizzled out otherwise?
Posted by glockenspiel (# 13645) on
:
quote:
Originally posted by MerlintheMad:
quote:
Originally posted by Freddy:
...
They do NOT bring up church history (except in passing annecdotal ways), the defense of peculiar doctrines, or defending the church's stand vis-a-vis controversial topics. They stay safely in midstream, consistently mainstreaming the church. This all comes under the heading, "preach/teach nothing save faith and repentance unto this people". "Of tenets though shalt not speak." "The mysteries" are for private study, not general conference or the general congregation, etc.
That sounds much like the way that the 'great and the good' in the anglican church try to operate ...
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by goperryrevs:
....Do you think that the Mormon Church would have grown like it has, had JS not been martyred? As far as I know, Brigham Young was the one who really established it as a religion. Do you think it would have just fizzled out otherwise?
B. Young advanced an already firmly established church. JS's church was a going concern long before his death. Well over half the members followed B. Young into the wilderness; the rest fragmented into various splinter sects; the largest of which was eventually the RLDS (now, Community of Christ): none of them ever amounted to even a tenth of the same membership as the main LDS church. So B. Young took what JS had organized and basically didn't fiddle with it: he tried out a few theories, such as Adam-God, but none of them went anywhere.
Had JS lived to old age as head of the Mormons, he would have done much to sabbotage his own work, imho. The main reason is because he was constantly evolving his theology. I don't see how polyandry would have gone down well: polygany had its own set of insurmountable (unnatural) problems: polyandry would have broken the church wide open. And then there was JS's evident belief in reincarnation (according to Eliza R. Snow Smith Young): how that could possibly be reconciled with the BofM's "this life is the only time we have to prepare to meet God", as in the ONLY life we get, seems impossible (Mormons believe this today: that we get this singular teensy weensy mortal span, to buttonhole each of us into a "kingdom of glory" forever).
Posted by ORGANMEISTER (# 6621) on
:
If I may jump in at this late point......Mormonism, at least to my mind, seems like a rather slap-dash compilation of many of the unorthodox, off-the-wall theologies that were rampant in the 1st half of the American 19th Cent.....a little Quakerism, at dash Adventism, a soupcon of Free Masonry, a pinch of Spiritualism, etc. Joseph Smith (JS) was obviously and smart fellow and seems to have been fairly widely read, although I don't think he understood what he was reading. But I think he was at least marginally better educated than his friends and neighbors....and don't forget, his supposed ability to read "Reformed Egyptian" corresponds roughly in time with the excitement going on in Europe generated by Champollion's translation of "real" Egyptian hieroglyphs. As for his appearent hyper-sexuality, well, it makes me think of Jim Jones and David Koresh, both of whom used sex to control their followers. W
What really intrigues me about early Mormonism is why did it appear in staid, rural, upstate New York? Why was this area such a hot bed of heterodoxy?
What makes ordinary people buy into such an unordinary and frankly bizare belief system? One more thing I'll never understand.
Posted by Rossweisse (# 2349) on
:
quote:
Originally posted by MerlintheMad:
...I hope that makes the difference in the meaning of "gods" more clear, as Mormons look at it. ...
I disagree with that -- but we can agree that Mormon theology is a constantly evolving moving target. Manymanymany conflicting views are current within even mainstream Mormonism. (Sometimes even in the same person's head!)
Frankly, it seems to me that Mormonism is even more fractured in its beliefs than Anglicanism.
Ross
Posted by glockenspiel (# 13645) on
:
quote:
Originally posted by Rossweisse:
quote:
Originally posted by MerlintheMad:
...I hope that makes the difference in the meaning of "gods" more clear, as Mormons look at it. ...
I disagree with that -- but we can agree that Mormon theology is a constantly evolving moving target. Manymanymany conflicting views are current within even mainstream Mormonism. (Sometimes even in the same person's head!)
Ross
That would sound quite appealing to me ~ if it could be discussed over coffee and a cigar??
Posted by ORGANMEISTER (# 6621) on
:
Yes, Ross, you Anglicans seem to allow for a fairly wide range of beliefs and practices, but they are within the traditional confines of orthodox Christianity........at least for the most part.
....and you have proposed a history of the Western Hemisphere that, at this point, seems utterly contradicted by science and history. I was recently reading about an study that attempted to find Semitic gene markers in a rather large cross-section of Meso-American peoples and none were found. Other studies have looked for traces of Semitic language and elements of Semitic writing in samples of Meso-American peoples and their glyphs but again, none appear. Now, finally being able to read Mayan glyphs, we find no mention of any of the great cities and civilizations that JS tells us existed prior to the European arrival. It just doesn't make sense.
Posted by Wilfried (# 12277) on
:
quote:
Originally posted by ORGANMEISTER:
What really intrigues me about early Mormonism is why did it appear in staid, rural, upstate New York? Why was this area such a hot bed of heterodoxy?
Upstate New York of the time was not so staid. It was the burnt over district, a place of much religious foment where a number of religious movements were founded. In that way also JS was very much a product of his time and place.
[ 23. January 2009, 20:56: Message edited by: Wilfried ]
Posted by Rossweisse (# 2349) on
:
quote:
Originally posted by ORGANMEISTER:
Yes, Ross, you Anglicans seem to allow for a fairly wide range of beliefs and practices, but they are within the traditional confines of orthodox Christianity........at least for the most part.
....and you have proposed a history of the Western Hemisphere that, at this point, seems utterly contradicted by science and history. I was recently reading about an study that attempted to find Semitic gene markers in a rather large cross-section of Meso-American peoples and none were found. Other studies have looked for traces of Semitic language and elements of Semitic writing in samples of Meso-American peoples and their glyphs but again, none appear. Now, finally being able to read Mayan glyphs, we find no mention of any of the great cities and civilizations that JS tells us existed prior to the European arrival. It just doesn't make sense.
Ummm.... you're not talking to me in that second graf, I trust?
Glockenspiel, I was with you until you mentioned the cigar. <gag>
(However, I oppose the stinky phallic symbols on grounds of Bad Taste, Bad Smells, and Mess -- as opposed to God Will Hate You If You Smoke.)
Ross
Posted by Freddy (# 365) on
:
quote:
Originally posted by Wilfried:
Upstate New York of the time was not so staid. It was the burnt over district, a place of much religious foment where a number of religious movements were founded. In that way also JS was very much a product of his time and place.
I agree with this. I have read, for example, that the writings of my own church, Swedenborgianism, were regularly printed in the daily papers in Palmyra, so that Smith would have been quite familiar with them and appeared to have borrowed several ideas from them.
On the website I referred to above I found an amusing account about Joseph Smith's storytelling ability from early youth. Speaking of his childhood, his mother makes the following observation:
quote:
During our evening conversations, Joseph would occasionally give us some of the most amusing recitals that could be imagined. He would describe the ancient inhabitants of this continent, their dress, mode of travelling, and the animals upon which they rode; their cities, their buildings, with every particular; their mode of warfare; and also their religious worship. This he would do with as much ease, seemingly, as if he had spent his whole life among them." - Lucy Mack Smith, Biographical Sketches of Joseph Smith The Prophet, 1853, p 85.
Also
quote:
“…our sons would endeavor to get through their work as early as possible, and say, ‘Mother, have supper early, so we can have a long evening to listen to Joseph.’ Sometimes Joseph would describe the appearance of the Nephites, their mode of dress and warfare, their implements of husbandry, etc, and many things he had seen in vision.” – Lucy Mack Smith, Wandle Mace autobiography in Milton V. Backman Jr. and Keith W. Perkins, eds, Writings of Early Latter-day Saints and Their Contemporaries, A Database Collection, 2nd ed., rev. 45.
So it appears that he had a gifted imagination, and was telling stories about these things long before finding the golden tablets.
When you look into it there are lots of interesting things about Mormonism - as is probably true of every religion.
Posted by MerlintheMad (# 12279) on
:
Another borrowed tidbit was "the tree of life" vision of Lehi in the BofM. Joseph Smith senior had that vision when JS was a child and told it in specific detail to his family.
As stated, the BofM is clearly an early 19th century work, borrowing from JS's personal experiences/imagination and family lore: from popular religious concepts of the day; from even the typical revivalist camp meetings (king Benjamin's address and the Nephites camped around his raised "tower" exactly mirror the way camp meetings were set up in JS's neighborhood); common views regarding the Hebrew origins of the Amerinds, etc.
Posted by glockenspiel (# 13645) on
:
I have agreed to meet a couple of mormon elders for a chat on saturday afternoon - they went ahead with this idea, even though I did warn them that they would not be in for an easy ride. So - on behalf of all my shipmates, any questions or lines of enquiry/exmaination that you would like me to pursue??
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by glockenspiel:
I have agreed to meet a couple of mormon elders for a chat on saturday afternoon - they went ahead with this idea, even though I did warn them that they would not be in for an easy ride. So - on behalf of all my shipmates, any questions or lines of enquiry/exmaination that you would like me to pursue??
I've been on the delivering end of this. As an LDS missionary, the most disconcerting thing was getting into an argument over doctrine with someone who simply wanted to debate. Your chances of having any satisfaction from a prolonged interchange go down if you go into it intending to debate Mormonism versus mainstream (orthodox) Christianity.
That said, the most difficult parts of Mormonims, as introduced, is the incompleteness of the story as delivered. If you know things that they don't say, you could politely hit them with those details to see what they have to say. Probably they will be blind-sided by anything "controversial" that you have to offer; and will soon politely excuse themselves to go look for someone who is interested in "investigating" the church, rather than questioning or faulting it....
[ 17. June 2009, 15:56: Message edited by: MerlintheMad ]
Posted by glockenspiel (# 13645) on
:
Thanks for that, I will collect all suggestions, air them, and report back.
Posted by §Andrew (# 9313) on
:
Of course, the same approach could work with all other denominations... I still remember my high-school professor's debating with Protestants, and pointing to the sola-scriptura and anti-tradition guys the problems of their theology...
Posted by MerlintheMad (# 12279) on
:
A brief list of theological "problems" Mormonism has with mainstream Christianity:
Mormons appear to be polytheists, but the actual doctrine is an interpretation of the worthy being joint heirs with Jesus Christ of all that the Father has.
The "Prophet" is the only priesthood authority on earth to speak for God. (move over Roman papacy)
Only those married in Mormon temples will be married in the afterlife. And only marrieds will continue to have children forever.
Families "sealed" in temples are families forever, with the father at the head of his eternally increasing family.
Only men hold priesthood; women are helpmates to their husbands. But men and women are equal in the sight of God. (the popular, evolving notion among Mormons is that women don't need to hold priesthood, that priesthood is necessary for men but not for women; nevertheless, only men sit as the "general authorities" of the church; women leaders serve in the "auxiliary" organizations of the church, but never in the leadership of priesthood organization)
Mormons believe that their actions do matter in attaining salvation; action shows faith. Ultimately, no matter what we do we cannot earn salvation: but Jesus Christ saves all those who repent.
Blood atonement and polygamy are not doctrines taught in the church as they were up to the end of the 19th century. Polygamy (plurality of wives) is the true order of marriage in heaven, and God has commanded it on earth for brief periods (most Mormons do not expect the church to ever again institute polygamy on earth; and most do not like thinking about it as part of the afterlife either, but it is a doctrine of the church) Blood atonement is understood to mean that only through the blood of Christ can a person be forgiven of his repented sins, and repented sins are taken upon Christ through his atonement/suffering, sparing the repentant sinner from the effects/suffering of those sins: but unrepented sins, before they can be forgiven through the blood of Christ, must be paid for through personal suffering of the unrepentant sinner (early blood atonement doctrine seemed, to some, to mean that the apostate or murderer must shed his own blood to have his sins atoned for; but this is viewed today as having been an extreme interpretation of the prophet's teachings, and was never intended that way)
The Godhead is a physically embodied Father and Son and a Holy Ghost (Spirit) without a physical body.
Mormons are expected to give 10% of their income as tithing, and other "generous" offerings as counseled, according to their means.
Mormons do not drink liquor, use tobacco, drink coffee or tea, and are supposed to be voluntarily abstemious in all eating and drinking, especially in eating meat.
They believe that the full truth as revealed to "all the prophets since the world began" has been and is being revealed in the church through the prophets.
They believe that "when the Prophet speaks the debate is over", because his counsel comes straight from God.
Their Thirteen Articles of Faith are a good place to start in getting an introduction of the church's religious doctrines....
Posted by ken (# 2460) on
:
In reply to Merlin, a brief list of problems lots of Christians have with Mormonism
- They look creepy. The only ones we ever see are the evangelists and they dress like 1960s IBM salesmen or evil mass murderers from very disturbing horror films. And they have name tags. No-one has name tags outside of a convention. Probably a very creepy cult-like sales convention. The JWs look a lot nicer - usually pairs of women, one nice cuddly middle-aged one and the other very often a stunner. They look like you want to talk to them. Mormon missionaries make you glad to be on the other side of the street.
- Adding stuff to the Bible looks like adding stuff to Jesus Christ.
- If they really do believe in the Trinity they could say so explicitly. They seem to vacillate.
- And its hard to know what they do believe because they are so secretive.
- the Book of Mormon is obviously full of made-up historical nonsense. They can't surely believe all that fake history of America? We suspect that they actually don't believe it but they pretend to to keep in with their temples. We really mean what we say about Jesus, we don't want to be part of a religion that pretends to believe impossible doctrines.
- The people who founded it seem to have been notorious liars
- That odd stuff about baptising the dead.
- Secrecy. Big turn-off. Why don't they let you know what hapens in their temples?
- We don't really believe they think women are equal to men. Have some women leaders and we'll start taking you more seriously. Yes, us Protestants think the same about the Catholics.
- Where is Salt Lake City anyway?
- Right-wing politics
- The religion seems totally American. Far too American. Taking it on board would be like trying to become American. If we wanted to be American we'd go to America. Even over hear almost every Mormon you actually meet is American. Even the few non-American Mormons seem to look like Americans.
- It all seems too uptight and controlled and disciplined. Its just not very attractive. Not very friendly. Like someone is always waiting for you to do or say the wrong thing. Like the scary people in a story by Ray Bradbury or Philip K Dick.
- We don't really believe they think black people are equal to white people
- Underwear. Yuck.
- Polygamy isn't really a problem. Secretly the blokes all think it sounds like an interesting idea. At least as a sexual fantasy. We don't really mind that much. What we do mind is the stories of loony weird Mormon groups taking over whole counties and exiling all their teenage boys so the older men can keep all the women. Yes, we know that's really not your fault, these are another lot and the top bosses in Salt Lake City denounced them all years ago. But we are going to blame you for it anyway. And how can we tell the nice Mormons from the nasty Mormons?
- They don't drink. Not even tea or coffee. That's weird. Even monks drink.
- Novell Netware
- Did I mention the creepy missionaries?
[ 18. June 2009, 15:06: Message edited by: ken ]
Posted by LutheranChik (# 9826) on
:
They say that religious movements, like neurotics, tend to be stuck in whatever era their formation came about. To me, science-fiction cosmology notwithstanding, Mormon Godtalk, personal piety and moral discourse feels very 19th century (including their quaint insistence on using the KJV). Even their religious artwork, if you see their publications, seems schmaltzy and anachronistic.
Posted by ORGANMEISTER (# 6621) on
:
I realize I'm getting in to this thread late, but I've been away for a while.
To comment on the original question: Yes, Mormonism as taught be Smith, Young & Co. is a bunch of nonsense and demonstrably in error!
Posted by WearyPilgrim (# 14593) on
:
I have a clerical colleague who used to serve a mainline church in Salt Lake City. One of his deacons was a convert from Mormonism and also a Freemason. He told my friend (also a Mason) that there is a good bit of Mormon ecclesiastical ritual that is taken straight out of Masonry.
I agree with everyone here who has asserted that there is much in Mormonism that is demonstrably false, on historical, anthropological and archaeological grounds. Their theology, moreover, is about as bizarre as second-century Gnosticism: Christianity with a lot of hooey thrown into the recipe.
I would not be so judgmental as to presume that an LDS Mormon can't be a Christian --- God's Spirit can't be "contained" --- but Mormon theology decidedly doesn't square with most of what constitutes traditional Christianity.
The Community of Christ, which someone mentioned, is one of the sects --- perhaps better called a denomination in this instance --- that separated itself from mainstream Mormonism early on. Originally known as The Reorganized Church of Jesus Christ of Latter Day Saints, they have a fair number of churches here in Maine. They're ecumenically active, their services resemble typical Protestant services of a modestly evangelical sort, and --- quite unlike the Salt Lake body --- they are officially gay-friendly. They seem to have distanced themselves considerably from their roots; I'm not even sure to what extent the central Mormon books are used by them except as historical curiosities.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by ken:
In reply to Merlin, a brief list of problems lots of Christians have with Mormonism
- They look creepy. The only ones we ever see are the evangelists and they dress like 1960s IBM salesmen or evil mass murderers from very disturbing horror films. And they have name tags. No-one has name tags outside of a convention. Probably a very creepy cult-like sales convention. The JWs look a lot nicer - usually pairs of women, one nice cuddly middle-aged one and the other very often a stunner. They look like you want to talk to them. Mormon missionaries make you glad to be on the other side of the street.
Heehee. You've only described guys: what about the girl missionaries, and the old couples? The name badges are to make sure that you DO know who and what they are immediately; so that other dark-suited pairs of guys with briefcases and books don't pass for Mormon missionaries.
quote:
Adding stuff to the Bible looks like adding stuff to Jesus Christ.
There isn't more story added, just more words in "strategically important" places: where the doctrine seems out of whack, J. Smith put clarity back in. You'd have to get a copy and compare to see what I mean.
quote:
If they really do believe in the Trinity they could say so explicitly. They seem to vacillate.
Not a Nicean Creed sort of Trinity, no: but the Book of Mormon could be held to comply with that "orthodox" kind of Trinity/Godhead, whereas the later theology ditched it, but not blatantly so that a problem is caused with the Book of Mormon! You'd have to grow up with the doctrine to get it easily. I can see the dichotomy easily, now that I am standing well off to "one side": but in the midst of the doctrine/theology, the dichotomy of 1830, 1835 and 1843 Smith theology is not readily apparent.
quote:
And its hard to know what they do believe because they are so secretive.
The only thing lending a secretive quality to the religion is the temple worship: even many Mormons who haven't been inside, yet, don't know much more than you do (well, that's probably not true anymore, with the Net having the entire endowment ceremony online, including the changes over the years). Mormons are anything but secretive: but they don't like being mocked or grilled, which they are used to being apprehensive of.
quote:
the Book of Mormon is obviously full of made-up historical nonsense. They can't surely believe all that fake history of America? We suspect that they actually don't believe it but they pretend to to keep in with their temples. We really mean what we say about Jesus, we don't want to be part of a religion that pretends to believe impossible doctrines.
The dotrines in the Book of Mormon are not in trouble with mainstream Christianity: it's the stuff that comes into the religion later that causes eyebrows to go up.
Similarly, it isn't the stories or even the made-up history in the Book of Mormon that is the trouble: but rather the claims of its origins, vis-a-vis the angelic visitations, the "gold plates", etc.
The book itself is blatantly a targum of the Bible, even of the NT, which could not be part of American history after 600 BCE (the date that the "Nephites" left Jerusalem). The ways that J. Smith worked the KJV passages into the Book of Mormon are rather clever, actually: if it weren't for the obvious 18th century errors, and the 19th century world depicted in the so-called ancient American record, one could take the Book of Mormon for something other than a manmade collection of inspiring tales and teachings.
Actually, I have exactly the same trouble with the Bible (as the "Bible Unearthed" thread shows), as I do with the Book of Mormon: manmade stuff masquerading as true history: the difference is that J. Smith's book is very new, whereas the Jewish OT is too old to immediately peg as a device created for religious and political purposes: and the NT is likewise too old to easily detect the writings as coming much later than the events and era they describe.
quote:
The people who founded it seem to have been notorious liars
I don't think "notorious" is the best adjective; because I believe that THEY believed what they claimed as revelations. Now, some things J. Smith did lie about and there was nothing about the divine being denied: he lied to protect himself and others living in polygamy. I haven't been able to see any lying about the religion-making aspects, i.e. the claims to divine visitations, etc.
That doesn't mean I believe in Smith's claims as literal and exclusive: he believed them, but so do a lot of other people believe in their metaphysical experiences: and they can't all be equally exclusive, can they? Somebody is out to lunch: or they all are together: or they are all equally valid for those who choose to follow them -- pick yer religion, sort of thing....
quote:
That odd stuff about baptising the dead.
The concept is in the NT. Smith just fleshed the single reference out to be a complete saving ordinance (this is done in the temples too).
quote:
Secrecy. Big turn-off. Why don't they let you know what hapens in their temples?
Like I said, you can get it online. The "secrecy" is actually sacred reticence: it gets back to that not wanting to be mocked or ridiculed thing.
I know EVERYTHING that Mormons do in temples; I did it for years (and still enter on occasions when family are going through to get married or prepare for missions). And there isn't a scrap of anything that "goes on in there" that would raise more than a yawn.
quote:
We don't really believe they think women are equal to men. Have some women leaders and we'll start taking you more seriously. Yes, us Protestants think the same about the Catholics.
Ain't going to happen. It is a male-led organization: very patriarchal, very OT that way.
quote:
Where is Salt Lake City anyway?
You are having me on.
quote:
Right-wing politics
Obama took the popular vote (c. 51%) in Salt Lake County: the first time a Democrat president won that in Utah in its history, as far as I know. Of course, Mormons are no longer the majority in SLC, and it won't be long before they will slip below 50% State-wide.
quote:
The religion seems totally American. Far too American. Taking it on board would be like trying to become American. If we wanted to be American we'd go to America. Even over hear almost every Mormon you actually meet is American. Even the few non-American Mormons seem to look like Americans.
Maybe it is popular among "foreigners" who like American ways, then; because over half the Mormons in the world are outside the USA.
quote:
It all seems too uptight and controlled and disciplined. Its just not very attractive. Not very friendly. Like someone is always waiting for you to do or say the wrong thing. Like the scary people in a story by Ray Bradbury or Philip K Dick.
Naw. Nobody is watching to see you screw up. But I agree, it is disciplined, tight religious lifestyle stuff: but it is SELF disciplined in its approach. Some/many people work better at being good that way. Others not. YMMV, of course, applies in making such choices.
quote:
We don't really believe they think black people are equal to white people
The old Anglo membership around Utah are mixed that way, still; but the old prejudices are fading with time. I don't know anyone personally who is prejudiced regarding ethnic origin: and as I said, over half the members are outside the USA, overwhelmingly South American and increasingly African.
quote:
Underwear. Yuck.
You get used to it. When I wear T-shirts in summer, I leave the top (undershirt) off: In colder seasons I put on chamois button-up shirts and don the undershirt again (I am in "violation" of the "dress code", of course, during the summer, but so what). The slick, nylon kind are almost undetectable when worn, especially in arrid conditions; there's also a "net" weave of nylon that breathes even better for humid climates. The early "pioneer" kind of cotton, tied down the front, reaching to ankle and wrist, are long-gone (thank heaven).
quote:
Polygamy isn't really a problem. Secretly the blokes all think it sounds like an interesting idea. At least as a sexual fantasy. We don't really mind that much. What we do mind is the stories of loony weird Mormon groups taking over whole counties and exiling all their teenage boys so the older men can keep all the women. Yes, we know that's really not your fault, these are another lot and the top bosses in Salt Lake City denounced them all years ago. But we are going to blame you for it anyway. And how can we tell the nice Mormons from the nasty Mormons?
You have to ask the right questions.
Actually, you can tell often by the way those isolated Fundie groups dress their womenfolk; pioneer style really stands out, the long dresses, the bunned hair, etc.
I have a real problem with polygamy: unless the female population greatly outnumbers the male it makes no, natural, sense. It doesn't work, ever: it gets top heavy, and produces the hunt for women that the FLDS have shown recently.
quote:
They don't drink. Not even tea or coffee. That's weird. Even monks drink.
It's a Protestant teetotaler thing: "demon rum" attitude, you know. Complete abstinence is the line in the sand; you can't get inside a temple without complying. It isn't for everyone, that's certain. (I don't drink, not even tea or coffee; I was raised not to, and just the smell of alcohol, even coffee, I find undesireable; spilled beer smells disagreeable). One thing's for sure, though: Mormons who live by the letter and spirit of "the Word of Wisdom" (the dietary code) are safer and have better health generally than the drinking, smoking, coffee-quaffing world.
quote:
Novell Netware
?
quote:
Did I mention the creepy missionaries?
Yes you did. I've enjoyed replying to your list, even if you are waxing satirical....
Posted by Margaret (# 283) on
:
quote:
Originally posted by ken:
[*]The religion seems totally American. Far too American. Taking it on board would be like trying to become American. If we wanted to be American we'd go to America. Even over hear almost every Mormon you actually meet is American. Even the few non-American Mormons seem to look like Americans.
In some parts of the world I think the sheer Americanness of Mormonism is its major selling point. I remember being on a field trip with students in Budapest in 1994, when Hungary was eagerly opening up to the west, and hearing the head of the Mormon mission there saying that many people the missionaries spoke to were enthusiastic about it just because it was American.
We were talking about it after choir practice last night (I can't remember how on earth we got on to Mormonism after choir practice) and one of the choir, who's doing a PhD on business practice in Romania, said that she'd found the same attitude there - anything American was assocated with success and prosperity. I'd guess that this accounts for a large part of Mormonism's spread in post-Communist Europe and much of the developing world.
Posted by MerlintheMad (# 12279) on
:
quote:
Originally posted by WearyPilgrim:
...I agree with everyone here who has asserted that there is much in Mormonism that is demonstrably false, on historical, anthropological and archaeological grounds. Their theology, moreover, is about as bizarre as second-century Gnosticism: Christianity with a lot of hooey thrown into the recipe.
The Mormon church leaders have made a mistaken judgment, imho, in trying to "mainstream" the religion into being accepted as a form of Christianity like Protestantism; it has always stepped away from the RCC (which, ironically, its doctrines resembles more than not), but wanted dialogue and acceptance into the Christian community. But Mormonism is not like anything else in too many ways. A better, more honest approach, would be to admit that it's a new revelation separate from Christianity (early Mormons in fact took this view; the modern push for ecumencial acceptance is a different approach from the "us and them" attitude of the early Mormons): more like Christianity was an offshoot of Judaism, and Islam was an offshoot of Judeo-Christianity: Mormonism is an offshoot, inspired as a revealed faith, like Islam and Christianity originally were. It is like a modern "refreshening" of Judeo-Christianity.
If it has concepts similar to primitive Christianity, this fits in well with the revealed claims: Mormonism claims to be the primitive church restored as it was.
quote:
...
The Community of Christ, which someone mentioned, is one of the sects --- perhaps better called a denomination in this instance --- that separated itself from mainstream Mormonism early on. Originally known as The Reorganized Church of Jesus Christ of Latter Day Saints, they have a fair number of churches here in Maine. They're ecumenically active, their services resemble typical Protestant services of a modestly evangelical sort, and --- quite unlike the Salt Lake body --- they are officially gay-friendly. They seem to have distanced themselves considerably from their roots; I'm not even sure to what extent the central Mormon books are used by them except as historical curiosities.
The Community of Christ (recently RLDS) is indeed the largest denomination of the main Mormon faith. As far as I know, they no longer adhere to anything in the "added scripture" books of Mormonism, and follow only the Bible as doctrine.
For what it's worth, I think the mainline Mormon religion (LDS) is going the same way. Whether or not the leadership will attempt a more fundamentalist approach to keep the church from changing into just another denom of Christianity, I can't say: but even if they did, I think such a strategy would fail, because of the strong case against any historicity regarding the Book of Mormon: and also the origin stories about the church are different -- as taught by the church -- than the full history allows for: i.e. the full history paints quite a different picture of how Mormonism came to be. And that fulsome history denies the dogmatic claims to an exclusive preisthood authority given by God to the Mormon Prophets....
Posted by glockenspiel (# 13645) on
:
Update: I was very gentle with them. We talked first about how we had, on a personal level, come into a relationship with Christ (or, at least, established some 'line of communication' with Christ!).
Things only became contentious when they started using terms like 'great apostasy' and 'restoration' - by which they meant that the Mormons had fixed a broken religion.
Curiously, the bits of scripture they referenced at this point were to do with sound teaching, or praying for wisdom - e.g, '...people will not put up with sound doctrine ... they will accumulate for themselves teachers to suit their own desires ... (2 Tim).
I then used this to outline my vision of how the church should be - to wit, all the various denominations/sects being able to say, 'Maybe we have got this and that wrong, and we have something to learn from the others'.
They would not budge on insisting that the Mormon way was THE way to go ~ they 'knew' this, because they had prayed about it ~ and that was sufficient for them ~ no need at all to try and tap into the experiences/insights of other Christians.
We said goodbye to each other amicably enough. Not sure if anything was achieved.
Posted by MerlintheMad (# 12279) on
:
Amicable disengagement is always something positive achieved.
That sounds like a typical visit. Mormons BELIEVE that Christianity got broken really early. Basically everything from the 2nd century CE-on was apostasy added to apostasy. So there was a NEED for "the restoration": which I am sure they showed as a prophesied event by using biblical references. It's a quite tidy world religious historical view, actually, once you buy into it.
One thing should be always adherred to by Mission Mormonaries: they should never attack individuals in their spiritual faith: this can easily be perceived as having happened, if the MM claim in any nuances whatsoever that no prayer, Spirit presence, ordinances, validity, etc. are possible outside of "the restored gospel." What the truth actually is (and most Mormons I know believe it this way) allows ALL people to approach God individually, according to the light and knowledge that each possesses, and that God approaches all sincere seekers of the truth: that means that ALL religions and denominations possess light and truth: and although they do not possess any authority, God is merciful and leads every soul to more truth. Given the time the earth has left to stand, everyone who is a sincere seeker will eventually be convinced of the truth and accept it. This doesn't mean that they become "Mormons": it just means that they accept God's authority, by whatever name, as real and necessary in officiating within organized religion. Mormons believe that "The Church" is organized in the spirit world too; but it isn't called "Mormon" by anyone there, yet its author is Jesus Christ....
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