Thread: Purgatory: The Archbishop of Canterbury and Richard Dawkins Board: Limbo / Ship of Fools.
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Posted by Evensong (# 14696) on
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There is to be a dialogue on Thursday.
quote:
Philosopher Sir Anthony Kenny will chair a dialogue between the Archbishop of Canterbury, Dr Rowan Williams, and Professor Richard Dawkins on the subject of "The nature of human beings and the question of their ultimate origin." The event will be held in the Sheldonian Theatre, Oxford University, and will be hosted by the Sofia Europa Group of the Theology Faculty.
A webcast of the discussion will be screened live on the homepage of this website www.archbishopofcanterbury.org on Thursday 23rd February 16:00-17:30, and will also be available after the event.
Placing bets anyone? ![[Biased]](wink.gif)
[ 22. June 2012, 08:42: Message edited by: Barnabas62 ]
Posted by leo (# 1458) on
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I saw a debate between the two of them about a year ago - it was most civilised with both people being polite and Dawkins acknowledged that not all Christians are fundamentalists and Williams admitting that some of him co-religionists embarrassed him.
Posted by Yorick (# 12169) on
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I expect Dawkins will eat a baby and ban Christians from everything.
Posted by Mr Clingford (# 7961) on
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quote:
Originally posted by Yorick:
I expect Dawkins will eat a baby and ban Christians from everything.
Typical nonsense from an atheist. Dawkins would only do that if he were the Bishop of Bath and Wells.
Seriously, I hope some dialogue takes place instead of the non-response to the opposition's points that can all too often occur in debate.
Posted by JJSchmidt (# 16864) on
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They have spoken before. Link.
Posted by Chorister (# 473) on
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If Abp Rowan did as well as he did in the debate with Simon Jenkins (the other one) which I attended, then he will come out rather well by comparison.
Posted by angelfish (# 8884) on
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Wouldn't it be great if one of them actually convinced the other to change sides?
Posted by Anglican_Brat (# 12349) on
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quote:
Originally posted by angelfish:
Wouldn't it be great if one of them actually convinced the other to change sides?
In other news, Porky sprouted wings and quickly flew up the sky right when the butcher was just about to bring him to kingdom come.
Posted by lowlands_boy (# 12497) on
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quote:
Originally posted by angelfish:
Wouldn't it be great if one of them actually convinced the other to change sides?
About 1m10s into this video....
Posted by Cod (# 2643) on
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It sounds misconcieved.
Williams is not a scientist. Dawkins is not a philosopher (although he seems to consider himself one these days).
I fear that Williams will talk thoughtfully, learnedly and probably somewhat abstrusely about the nature of faith, whereas Dawkins will punch below the belt as he frequently does, and in the eyes of most people "win" the debate.
Surely Dawkins debating with Warsi or Williams debating with Grayling would be a better pairing.
Posted by Angloid (# 159) on
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I'd rather see Dawkins debate with Eric Pickles. I might even be glad to see him win.
Posted by The Great Gumby (# 10989) on
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quote:
Originally posted by Cod:
I fear that Williams will talk thoughtfully, learnedly and probably somewhat abstrusely about the nature of faith, whereas Dawkins will punch below the belt as he frequently does, and in the eyes of most people "win" the debate.
I think you're spot on with Williams, but what's all this about punching "below the belt"? I've never noticed Dawkins doing such a thing, and I'm not even quite sure what you mean by it, but you claim he does it frequently.
Can you give some examples?
Posted by Yorick (# 12169) on
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Well, he does eat babies and ban Christians from everything, or so I've heard.
Posted by Evensong (# 14696) on
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Just as the Archbishop poisons everything and brainwashes the masses into Delusion
quote:
Originally posted by leo:
I saw a debate between the two of them about a year ago - it was most civilised with both people being polite and Dawkins acknowledged that not all Christians are fundamentalists and Williams admitting that some of him co-religionists embarrassed him.
Glad to hear it.
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by Yorick:
Well, he does eat babies and ban Christians from everything, or so I've heard.
Little clue: if you have to use a joke twice in a thread it probably wasn't that funny the first time.
To be honest, Dawkins just isn't a very balanced proponent of atheism. I'd rather hear Williams debate with someone still within spitting distance of reality.
Posted by Adeodatus (# 4992) on
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Stop it! all this talk of eating babies, you're making me feel snackish, and it's Ash Wednesday! quote:
Originally posted by Evensong:
Philosopher Sir Anthony Kenny will chair a dialogue between the Archbishop of Canterbury, Dr Rowan Williams, and Professor Richard Dawkins on the subject of "The nature of human beings and the question of their ultimate origin."
It's an interesting subject. I remember a tv programme a couple of years ago that asked the question, "Are chimps people?" There were contributions from a number of scientists and, I think, a solitary philosopher. The philosopher alone seemed able to think past the idea that a "person" was identical with being a member of the species homo sapiens*. Conversely, I noticed in the news today that there are calls (by scientists this time, not philosophers) for dolphins to be accorded human rights.
It'll be interesting to see what the archbishop and the scientist make of it.
*(Or whatever we're calling ourselves these days.)
Posted by Liopleurodon (# 4836) on
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quote:
Originally posted by angelfish:
Wouldn't it be great if one of them actually convinced the other to change sides?
I believe there was a storyline very similar to this in Drop The Dead Donkey (I think that's what it was on). They brought on a hardcore religious person and a hardcore atheist to debate the existence of God and they both changed their minds at the last minute. That would be a very interesting thing to see with these two.
Posted by aumbry (# 436) on
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quote:
Originally posted by Cod:
It sounds misconcieved.
Williams is not a scientist. Dawkins is not a philosopher (although he seems to consider himself one these days).
I fear that Williams will talk thoughtfully, learnedly and probably somewhat abstrusely about the nature of faith, whereas Dawkins will punch below the belt as he frequently does, and in the eyes of most people "win" the debate.
Surely Dawkins debating with Warsi or Williams debating with Grayling would be a better pairing.
What you mean presumably is that Dawkins will make clear and understandable statements whilst the Archbishop will waffle and baffle.
Posted by Calvin Beedle (# 508) on
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Posted by Cod
quote:
Williams is not a scientist. Dawkins is not a philosopher (although he seems to consider himself one these days).
I hear this a lot about Dawkins but does it really matter? Most of us are not philosophers but whenever we analyse concepts or critique arguments we are doing philosophy. Should we stop because we're not qualified? If Dawkins is wrong about the question of God, & lots of us think he is, then the job is to look at what he's saying and provide reasons for our disagreement. Pointing out that he's not a philosopher doesn't prove that he's wrong.
Posted by Johnny S (# 12581) on
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quote:
Originally posted by Calvin Beedle:
Pointing out that he's not a philosopher doesn't prove that he's wrong.
Quite right, but I think you've missed the point.
It is a question of the level at which an issue is engaged with. The thing that struck me most about The God Delusion was how many of the footnotes were just web links - i.e. merely popularist views. One wonders how he would respond if a research student of his delivered a paper with similar footnotes. I'm sure that Oxford University could save a lot of money if research simply meant citing wikipedia.
Posted by The Great Gumby (# 10989) on
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What about The God Delusion led you to believe it was a research paper? And why would a weblink equate to popularist views, rather than (for example) an easily accessible way to point to evidence and further reading for a wide audience without referring to dusty and obscure academic papers? I haven't read the book, although I intend to do so, but your complaints make no sense.
(Two days, and still no evidence of Dawkins punching below the belt at all, let alone frequently. How odd.)
Posted by Calvin Beedle (# 508) on
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Posted by Johnny S
quote:
It is a question of the level at which an issue is engaged with
I agree but it seems to be a fairly common repsonse now to point out that Dawkins is not a philosopher as if that wins the argument. I've come across this in a few conversations.
Of the course the level of engagement is important but it's woth remembering that the God Deslusion is a popular book not an academic work. Of course that doesn't excuse sloppy thinking or simply being downright wrong but it does mean that it won't cover every possible theological or philosophical viewpoint. If it handles the ones that it does cover badly then by all means critique it.
Posted by MarsmanTJ (# 8689) on
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quote:
Originally posted by Calvin Beedle:
I hear this a lot about Dawkins but does it really matter?
Yes. quote:
Most of us are not philosophers but whenever we analyse concepts or critique arguments we are doing philosophy. Should we stop because we're not qualified? If Dawkins is wrong about the question of God, & lots of us think he is, then the job is to look at what he's saying and provide reasons for our disagreement. Pointing out that he's not a philosopher doesn't prove that he's wrong.
It merely means that a simple elementary undergraduate course in Philosophy would point our all the gaping holes in his arguments. As would a simple class in logic. One cannot go 'ooh lookie, Religious-fundies argue this and this is poor logic!' and then argue the reverse using the virtually the same logic while sounding smugly superior about the fact that you're not a Religious-fundie, and thus you can't be accused of flawed logic or philosophy, because the only people who use bad logic, are, of course, theists.
[ 23. February 2012, 13:46: Message edited by: MarsmanTJ ]
Posted by Yorick (# 12169) on
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quote:
Originally posted by MarsmanTJ:
...a simple elementary undergraduate course in Philosophy would point our all the gaping holes in [Dawkins's] arguments.
Go ahead.
(Perhaps, rather than doing all of his arguments, you might like to limit yourself to, say, fifty or so, to begin with.)
Posted by Calvin Beedle (# 508) on
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I'm can see your point about the smug thing MarsmanTJ but I'm having a hard time understanding why it matters that Dawkins is not a philosopher. You've said that it does but haven't gone on to provide a good reason. As I've said pretty constantly in my posts it's the arguments that matter. Non-philosophers are not the only people who make mistakes in logic &/or arguments. I've read some pretty spurious stuff from people who should know better including philosphers.
Posted by Johnny S (# 12581) on
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quote:
Originally posted by The Great Gumby:
What about The God Delusion led you to believe it was a research paper?
Nothing.
quote:
Originally posted by The Great Gumby:
And why would a weblink equate to popularist views, rather than (for example) an easily accessible way to point to evidence and further reading for a wide audience without referring to dusty and obscure academic papers? I haven't read the book, although I intend to do so, but your complaints make no sense.
As part of my job I have contact with several Universities and Colleges in Sydney. One College is mostly 16-19 year olds studying for Child Care and Secretarial qualifications. It is a great college but its qualifications are still at school level and are most commonly a stepping stone to further qualifications.
At this college the students are formally warned that essays will not pass if citations are mostly from the web. The lack of Peer review, amongst other things, is the reason given.
So if you are saying that The God Delusion is written at a level below that of your average 16 year old Child Care student then I quite agree. And therefore the collective response of society to it should be to pat Richard on the head and tell him to come back in 5 years when he has thought a bit more about it.
Posted by Johnny S (# 12581) on
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quote:
Originally posted by Calvin Beedle:
I agree but it seems to be a fairly common repsonse now to point out that Dawkins is not a philosopher as if that wins the argument. I've come across this in a few conversations.
In such instances I agree with you entirely. It is merely a cop out from the Christians involved.
quote:
Originally posted by Calvin Beedle:
Of the course the level of engagement is important but it's woth remembering that the God Deslusion is a popular book not an academic work. Of course that doesn't excuse sloppy thinking or simply being downright wrong but it does mean that it won't cover every possible theological or philosophical viewpoint. If it handles the ones that it does cover badly then by all means critique it.
But that is the point. It does handle the points badly and has received bad reviews from those 'in the field' as it were.
The substantial point I was making earlier though was about the footnotes. I think you misunderstood what I meant. There is nothing wrong with writing a popular book appealing at a popular level. A comic book version of this stuff would be a worthwhile addition to the debate (seriously). However, it was Dawkins himself who put in all the copious footnotes. Why have footnotes for each chapter if you intend this to be at a popular level?
Posted by lowlands_boy (# 12497) on
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Meanwhile, back on the original topic, the BBC report that they managed to be nice and polite to each other, and nothing very much happened.
Did anyone watch it?
Posted by Arminian (# 16607) on
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Actually it wouldn't surprise me if Dawkins did have some private doubts. Many of the most notable converts from atheism to Christianity spend years being its biggest critics before caving in.
Agnostics on the other hand tend to go round in circles. To be as anti God as Dawkins is you must at least be thinking deeply about the subject. Which begs the question why ?
What he will discover is that many of the theological views he puts forward in his books are not good theology, and are often taken completely out of context with little knowledge of what Christianity is supposed to be.
Posted by St. Punk the Pious (# 683) on
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I would love to hear from anyone who was there. It sounds like it was an interesting evening indeed.
Did anyone faint when the air went out of the Sheldonian when Dawkins said he is really an agnostic?
Posted by lowlands_boy (# 12497) on
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quote:
Originally posted by St. Punk the Pious:
I would love to hear from anyone who was there. It sounds like it was an interesting evening indeed.
Did anyone faint when the air went out of the Sheldonian when Dawkins said he is really an agnostic?
Seems that as per the OP, it's possible to watch it on the Archbishop's website at the moment.
Posted by Deputy Verger (# 15876) on
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It's available on the:
Archbishop's website
Posted by Zappa (# 8433) on
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quote:
Originally posted by Liopleurodon:
quote:
Originally posted by angelfish:
Wouldn't it be great if one of them actually convinced the other to change sides?
I believe there was a storyline very similar to this in Drop The Dead Donkey (I think that's what it was on). They brought on a hardcore religious person and a hardcore atheist to debate the existence of God and they both changed their minds at the last minute. That would be a very interesting thing to see with these two.
The trouble is ++++Rowey would be out of a job, whereas Dawky would just have egg on his crucifix
Posted by Zappa (# 8433) on
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Despite some weird and seemingly almost choreographed hate-responses in the reviews, this was a good if light reponse to Dawkins' thought ... I doubt if Williams was far from McGrath in his responses.
[ 25. February 2012, 02:38: Message edited by: Zappa ]
Posted by Johnny S (# 12581) on
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quote:
Originally posted by Zappa:
Despite some weird and seemingly almost choreographed hate-responses in the reviews, this was a good if light reponse to Dawkins' thought ... I doubt if Williams was far from McGrath in his responses.
Actually, I agree with some of the responses in the reviews.
I didn't think that McGrath did a good job here - especially in tone.
Posted by Pre-cambrian (# 2055) on
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quote:
Originally posted by Arminian:
Actually it wouldn't surprise me if Dawkins did have some private doubts. Many of the most notable converts from atheism to Christianity spend years being its biggest critics before caving in.
Wish on. It seems to me that many Christians are so hostile to atheists (especially ex-christians) because they are scared stiff they might follow. But if they convince themselves that the atheist isn't at heart an atheist, or was never really a pukka christian, or has private doubts and may become religious, they can downsize the risk to their own faith.
Posted by Honest Ron Bacardi (# 38) on
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quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by Arminian:
Actually it wouldn't surprise me if Dawkins did have some private doubts. Many of the most notable converts from atheism to Christianity spend years being its biggest critics before caving in.
Wish on. It seems to me that many Christians are so hostile to atheists (especially ex-christians) because they are scared stiff they might follow. But if they convince themselves that the atheist isn't at heart an atheist, or was never really a pukka christian, or has private doubts and may become religious, they can downsize the risk to their own faith.
I would have thought both those things are possible. And while we're at it, the frequently observed zeal of the convert (on both sides) probably belongs in here somewhere.
Posted by Net Spinster (# 16058) on
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quote:
Originally posted by St. Punk the Pious:
I would love to hear from anyone who was there. It sounds like it was an interesting evening indeed.
Did anyone faint when the air went out of the Sheldonian when Dawkins said he is really an agnostic?
Given that he said that in his book the God Delusion, it shouldn't have been much of a surprise.
Posted by George Spigot (# 253) on
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Did Dawkins do better than when he debated with former Canon Chancellor of St Paul's Giles Fraser on Radio 4?
quote:
The author of the God Delusion could not recall the full title of Charles Darwin's 'The Origin Of Species' during a discussion with Giles Fraser, Former Canon Chancellor of St Paul's Cathedral, over a poll conducted for the Richard Dawkins Foundation for Reason and Science (UK) which found that self-identified Christians didn't go to Church, or read the bible.
Dawkins said an "astonishing number couldn't identify the first book in the New Testament." But his claim that this indicated self-identified Christians were "not really Christian at all" was challenged by Fraser, who said the poll asked "silly little questions" to "trip" people up.
Giles Fraser: Richard, if I said to you what is the full title of 'The Origin Of Species', I'm sure you could tell me that.
Richard Dawkins: Yes I could
Giles Fraser: Go on then.
Richard Dawkins: On The Origin Of Species.. Uh. With, Oh God. On The Origin Of Species. There is a sub title with respect to the preservation of favoured races in the struggle for life.
Giles Fraser: You're the high pope of Darwinism… If you asked people who believed in evolution that question and you came back and said 2% got it right, it would be terribly easy for me to go 'they don't believe it after all.' It's just not fair to ask people these questions. They self-identify as Christians and I think you should respect that.
OUCH!
Posted by Squibs (# 14408) on
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quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by Arminian:
Actually it wouldn't surprise me if Dawkins did have some private doubts. Many of the most notable converts from atheism to Christianity spend years being its biggest critics before caving in.
Wish on. It seems to me that many Christians are so hostile to atheists (especially ex-christians) because they are scared stiff they might follow. But if they convince themselves that the atheist isn't at heart an atheist, or was never really a pukka christian, or has private doubts and may become religious, they can downsize the risk to their own faith.
That is undoubtedly true in some cases. I remember being unreasonably shook up when I heard that Jonathan Edwards (former triple jump world record holder and erstwhile host of Songs of Praise) lost his faith. I didn't have any hostility towards him but it was certainly disconcerting to see what can potentially happen to any one of us. This was early on in my return to faith so perhaps I was less prepared than now. Perhaps not.
The larger point I want to make is that this unease, or maybe it's outright fear in some cases, isn't unique to Christians. It seems to be a rather natural emotional response that people feel towards those that leave the inner circle. This, or something close to it, happens in relationships, sport, politics and just about ever walk of life. Indeed, it wasn't that long ago that I happened to be talking to an atheist who absolutely denied the that C.S. Lewis was ever an atheist because "real" atheists can't be swayed by the lies of religion unless they had a weak mind, which he evidently gave Lewis at least that much credit for. I guess this chap subscribed to a form of naturalistic predestination or some such. Maybe he was a Calvinist in a previous life.
Have you ever encountered a hostility towards former atheists?
Posted by Twangist (# 16208) on
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quote:
Richard Dawkins: On The Origin Of Species.. Uh. With, Oh God. On The Origin Of Species. There is a sub title with respect to the preservation of favoured races in the struggle for life.
Giles Fraser: You're the high pope of Darwinism
I like the title "high pope of Darwinism".
I know it's a thing people say without thinking but I do find the invocation of Divine Aid a tad ironic ....
Posted by Johnny S (# 12581) on
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Yes, I think language we use often gives a lot away.
I've always thought that Dawkins' earlier book Climbing Mount Improbable should have had the subtitle - "Atheism fails Occam's razor."
Posted by Anselmina (# 3032) on
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quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by Arminian:
Actually it wouldn't surprise me if Dawkins did have some private doubts. Many of the most notable converts from atheism to Christianity spend years being its biggest critics before caving in.
Wish on. It seems to me that many Christians are so hostile to atheists (especially ex-christians) because they are scared stiff they might follow. But if they convince themselves that the atheist isn't at heart an atheist, or was never really a pukka christian, or has private doubts and may become religious, they can downsize the risk to their own faith.
I personally think this is probably true of many Christians. Though I also think it's probably manifested more as a secret fear than an outright hostility.
I also think it cuts both ways; that there are non-believers who feel they, too, have too much to lose should they lose their belief that god/God doesn't exist, or have a significant doubt that God might be true in some way.
But I think that both positions are completely natural to us as humans.
Posted by South Coast Kevin (# 16130) on
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quote:
Originally posted by George Spigot:
Did Dawkins do better than when he debated with former Canon Chancellor of St Paul's Giles Fraser on Radio 4?
quote:
The author of the God Delusion could not recall the full title of Charles Darwin's 'The Origin Of Species'... Dawkins said an "astonishing number couldn't identify the first book in the New Testament." But his claim that this indicated self-identified Christians were "not really Christian at all" was challenged by Fraser, who said the poll asked "silly little questions" to "trip" people up.
OUCH!
I'm no apologist for Dawkins but I don't think there's any comparison between Dawkins not remembering the full title of 'The Origin of Species' and a Christian not knowing that the Bible begins with the book of Genesis.
Darwin's work was tremendously important in the development of the theory of evolution, yes, but much has been written and researched since then (and the full title of 'The Origin of Species' is rather long!). But the Bible is the holy book of Christianity; am I being an elitist snob in expecting a Christian to know the one-word answer to 'what is the first book of the Bible'? Was Giles Fraser saying that 'What is the first book of the Bible?' is a silly little question intended to trip people up?
Posted by JJSchmidt (# 16864) on
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quote:
Originally posted by South Coast Kevin:
But the Bible is the holy book of Christianity; am I being an elitist snob in expecting a Christian to know the one-word answer to 'what is the first book of the Bible'? Was Giles Fraser saying that 'What is the first book of the Bible?' is a silly little question intended to trip people up?
The question was 'what is the first book of the New Testament'.
If you don't actually *read* the Bible, even going to Church every week, it's certainly possible you wouldn't notice.
Posted by Net Spinster (# 16058) on
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quote:
Originally posted by JJSchmidt:
quote:
Originally posted by South Coast Kevin:
But the Bible is the holy book of Christianity; am I being an elitist snob in expecting a Christian to know the one-word answer to 'what is the first book of the Bible'? Was Giles Fraser saying that 'What is the first book of the Bible?' is a silly little question intended to trip people up?
The question was 'what is the first book of the New Testament'.
If you don't actually *read* the Bible, even going to Church every week, it's certainly possible you wouldn't notice.
It was also a multiple choice question with the choices being Matthew, Genesis, Acts of the Apostles, Psalms, and don't know. Only 35% of the people who identified as Christians could answer the question correctly.
Posted by Inger (# 15285) on
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quote:
Originally posted by Net Spinster:
It was also a multiple choice question with the choices being Matthew, Genesis, Acts of the Apostles, Psalms, and don't know. Only 35% of the people who identified as Christians could answer the question correctly.
I would have thought that most people, Christian or not, would be familiar with the childhood prayer,
Matthew, Mark, Luke and John,
Bless the bed that I lie on
which gives you the answer.
Dawkins fumbling for a moment to recall the rather lengthy subtitle of one out of many scientific works, and then getting it more or less right - that doesn't begin to compare.
Posted by Dafyd (# 5549) on
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I think what's entertaining about it is Dawkins confidently announcing that he could tell Fraser the full title and then fumbling it. If he'd said up front that he didn't know, followed by a spiel about how it's not a Holy Book, science doesn't have Holy Books and so on, then he'd have successfully rebutted the question. He didn't. As it is, he dropped himself in it.
Posted by The Great Gumby (# 10989) on
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quote:
Originally posted by Net Spinster:
quote:
Originally posted by St. Punk the Pious:
I would love to hear from anyone who was there. It sounds like it was an interesting evening indeed.
Did anyone faint when the air went out of the Sheldonian when Dawkins said he is really an agnostic?
Given that he said that in his book the God Delusion, it shouldn't have been much of a surprise.
Oh, but apparently it is, especially if you stick your fingers in your ears every time he speaks. And if he'd said anything different, he'd have been castigated as unscientific and dogmatic.
Posted by Inger (# 15285) on
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quote:
Originally posted by Dafyd:
I think what's entertaining about it is Dawkins confidently announcing that he could tell Fraser the full title and then fumbling it. If he'd said up front that he didn't know, followed by a spiel about how it's not a Holy Book, science doesn't have Holy Books and so on, then he'd have successfully rebutted the question. He didn't. As it is, he dropped himself in it.
I think that's a much fairer comment. But he probably thought he could remember it, and in fact eventually did. More or less...
Posted by SusanDoris (# 12618) on
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quote:
Originally posted by aumbry:
What you mean presumably is that Dawkins will make clear and understandable statements whilst the Archbishop will waffle and baffle.
Hear, Hear!!
Posted by George Spigot (# 253) on
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quote:
Originally posted by Inger:
Dawkins fumbling for a moment to recall the rather lengthy subtitle of one out of many scientific works, and then getting it more or less right - that doesn't begin to compare.
Yes the point was to show that the argument made based on the poll was not a very good one.
Posted by angelfish (# 8884) on
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quote:
Originally posted by Net Spinster:
it was also a multiple choice question with the choices being Matthew, Genesis, Acts of the Apostles, Psalms, and don't know. Only 35% of the people who identified as Christians could answer the question correctly.
I would have thought that a significant proportion of people who answered wrong misread the quesion, and answered "Genesis". If you phrase it as a trick question, you will inevitaly trip people up.
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by angelfish:
quote:
Originally posted by Net Spinster:
it was also a multiple choice question with the choices being Matthew, Genesis, Acts of the Apostles, Psalms, and don't know. Only 35% of the people who identified as Christians could answer the question correctly.
I would have thought that a significant proportion of people who answered wrong misread the quesion, and answered "Genesis". If you phrase it as a trick question, you will inevitaly trip people up.
Well, possibly. But I think it's stretching it to call it a trick question, and the results of the survey don't really bear out your suspicion:
Matthew 35%
Genesis 19%
Acts 3%
Psalms 3%
Don't know 39%
Prefer not to say 1%
If you make the unwarranted assumption that every single person who said Genesis misunderstood the question, you just about get to a narrow majority of self-identified Christians who were able to answer this basic multiple-choice question (with effectively only 3 options, seeing that we're now mapping Genesis onto Matthew).
So even the most generous interpretation is pretty damning for the "Christian Majority" claim.
Posted by South Coast Kevin (# 16130) on
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Wow, 45% of respondents who self-identified as Christians got the question wrong without even the excuse of the mistake that I made (first book of the New Testament, not the whole Bible).
quote:
Originally posted by JJSchmidt:
If you don't actually *read* the Bible, even going to Church every week, it's certainly possible you wouldn't notice.
Could this apply to many regular church-goers, do people think? In a church where the Sunday service is strongly based on the lectionary, might people not pick up the basics of how the Bible is structured?
I ask because I'm really in no position to judge; pretty much everyone who comes to our Sunday meetings is also involved in a midweek home group, in which (amongst other activities) the Bible will be studied. That sounds like boasting but I don't mean it to be! I'm just trying to make the transition in my mind to thinking of how church might be done in a way that doesn't involve people routinely looking through a Bible themselves.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Net Spinster:
[QUOTE]Originally posted by St. Punk the Pious:
[qb]Given that he said that in his book the God Delusion, it shouldn't have been much of a surprise.
Indeed. But most people who dislike Dawkins strongly appear to have not actually given his work more than a cursory skim. They make his approach to Christianity seem nuanced.
quote:
Originally posted by Dafyd:
I think what's entertaining about it is Dawkins confidently announcing that he could tell Fraser the full title and then fumbling it. If he'd said up front that he didn't know, followed by a spiel about how it's not a Holy Book, science doesn't have Holy Books and so on, then he'd have successfully rebutted the question. He didn't. As it is, he dropped himself in it.
Agreed entirely. The questions aren't in the same league. Dawkins was thrown a disingenuous question and got overconfident.
Posted by leo (# 1458) on
:
quote:
Originally posted by South Coast Kevin:
Wow, 45% of respondents who self-identified as Christians got the question wrong without even the excuse of the mistake that I made (first book of the New Testament, not the whole Bible).
quote:
Originally posted by JJSchmidt:
If you don't actually *read* the Bible, even going to Church every week, it's certainly possible you wouldn't notice.
Could this apply to many regular church-goers, do people think? In a church where the Sunday service is strongly based on the lectionary, might people not pick up the basics of how the Bible is structured?
I ask because I'm really in no position to judge; pretty much everyone who comes to our Sunday meetings is also involved in a midweek home group, in which (amongst other activities) the Bible will be studied. That sounds like boasting but I don't mean it to be! I'm just trying to make the transition in my mind to thinking of how church might be done in a way that doesn't involve people routinely looking through a Bible themselves.
A lot of our folk simply go to an online Bible, search and print out the passage to be studied. Indeed, we often make it easier and email the passages out to them in advance.
Posted by Darllenwr (# 14520) on
:
quote:
Originally posted by South Coast Kevin:
Wow, 45% of respondents who self-identified as Christians got the question wrong without even the excuse of the mistake that I made (first book of the New Testament, not the whole Bible).
quote:
Originally posted by JJSchmidt:
If you don't actually *read* the Bible, even going to Church every week, it's certainly possible you wouldn't notice.
Could this apply to many regular church-goers, do people think? In a church where the Sunday service is strongly based on the lectionary, might people not pick up the basics of how the Bible is structured?
I ask because I'm really in no position to judge; pretty much everyone who comes to our Sunday meetings is also involved in a midweek home group, in which (amongst other activities) the Bible will be studied. That sounds like boasting but I don't mean it to be! I'm just trying to make the transition in my mind to thinking of how church might be done in a way that doesn't involve people routinely looking through a Bible themselves.
Further to Leo's remarks, I think it fair to say that there are a fair proportion of my congregation who would struggle with the order of the books in the Bible, New Testament or Old. I suspect that this may well be true of a lot of Anglican congregations. My previous Vicar made no secret of the fact that he believed that the majority of our congregation probably did not read anything from the Bible from one week's end to the next. We took to printing the readings for the day on a loose sheet, so that the congregation at least had a portion of the Scriptures in their hands each week (to more-or-less quote his comment at the time).
The problem with The Lectionary is that, unless you choose to follow the readings in a pew Bible, you are unlikely to have any idea where in the Bible the readings come from, far less how the books are positioned in relation to each other. Are the Anglicans in their pews Christians?* But are you or I or Prof. Dawkins entitled to rule that they are not Christians? Only God knows the answer to that one and, unless I am very much mistaken, Prof. Dawkins is not God.
*(Answers on a Postcard, please ...)
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Dafyd:
followed by a spiel about how it's not a Holy Book, science doesn't have Holy Books and so on, then he'd have successfully rebutted the question.
I'm not sure he would. I can see there's a difference between scientific method and holy-book-method of course, but I don't see how you get from saying the Bible is a holy book to needing to know particular details about scripture to be able to self-identify as a Christian.
If the point is that many self-identifying Christians have limited understanding of what is meant by that, and could neither hold their own discussing the merits of incense on feast days nor quoting the New Testament precisely I think that's likely to be true, but likewise I suspect many who self-identify as atheists, freed from superstition by evolution, have very little understanding of what evolution is about.
Many people asked about evolution will say something Lamarckian, for instance. Nevertheless I respect the fact that they've taken a decision that evolution without God is a more likely explanation for the universe than any explanation including God.
And I think Fraser was entitled to demonstrate that knowledge of a particular detail can't be readily linked to the authenticity of the decision on what to believe. Some of those Christians who don't read the bible enough to remember the first book of the NT may nevertheless have very good reasons for believing.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Justinian:
The questions aren't in the same league. Dawkins was thrown a disingenuous question and got overconfident.
It wasn't disingenuous. It was clear what point Fraser was trying to make by asking it. And, while it might have been more irrelevant to the point than the question in the poll, it did at least make the point that that kind of question can be irrelevant.
Posted by Calvin Beedle (# 508) on
:
Darllenwr said
quote:
unless I am very much mistaken, Prof. Dawkins is not God.
What if he self identifies as God?
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Dafyd:
followed by a spiel about how it's not a Holy Book, science doesn't have Holy Books and so on, then he'd have successfully rebutted the question.
I'm not sure he would.
He'd have rebutted it rhetorically. I agree that in print or on a bulletin board, Fraser would have been able to advance supplementary questions. But there was a reply to that particular question that would have held up for the purpose of radio debate.
quote:
likewise I suspect many who self-identify as atheists, freed from superstition by evolution, have very little understanding of what evolution is about.
It's not really likewise. Evolution isn't to atheism as Christian doctrine is to Christianity. Someone could perfectly well be an atheist and believe that the universe has lasted for ever, or that there is no such thing as truth except for social consensus, etc. And many Christians accept that all life evolved from an ancestral self-organising cell by a process of differential reproduction.
Posted by mdijon (# 8520) on
:
That wasn't my likewise. The likewise was that someone can believe in evolution and yet have a very sketchy idea of how it works. That doesn't invalidate the fact that they've decided evolution is a reasonable explanation for their existence.
(I'm not very much into rhetorical rebutting that doesn't hold water on supplementary questioning by the way!)
[ 27. February 2012, 20:54: Message edited by: mdijon ]
Posted by Full of Chips (# 13669) on
:
In the Sheldonian debate, Dawkins twice appeared to argue that there was some sort of equivalence between a programmed computer and living organisms - he regards humans (and all plants and animals) as machines programmed by DNA.
We know of no programs that "write themselves" in any meaningful way, i.e. without the action somewhere of a programmer, so the analogy between software and DNA seems to me a strange one for Dawkins to draw. If DNA is a program, it seems more logical to posit a programmer than not.
[In case anyone brings up evolvable programs / genetic algorithms, I write them for a living. The point is I write them!]
Posted by Sir Kevin (# 3492) on
:
Having read damn-all none of the previous posts I predict the ABC will win. Professor Dawkins is an arse, even if a well-educated arse!
Posted by Pyx_e (# 57) on
:
Well I watched the whole 1 1/2 hours. Rowan ran rings round him and he did not seem to notice. In particular I liked how Prof. Dawkings described one of Rowans arguments as have a diminishingly small chance of happening. Rowan then took each argument Prof. Dawkins put forward after that and made him admit that it was a very small chance of being true.
Excellent stuff. Like watching a WWF wrestler being hypnotised and castrated by a bunny with a sharp carrot and a soft shoe shuffle. Poor bloke did not have a chance.
AtB Pyx_e.
Posted by fletcher christian (# 13919) on
:
As in a lot of these types of debates it comes up time and again that there is an unusual honour according to the place of Christianity or theism. The truth of course is quite the opposite: atheism and agnosticism have always been accorded a better position of honour because they are, rightly or wrongly, seen as the more coherent and 'rational' positions. (Today's announcements from the 'Clearing The Ground Enquiry' indicate that there is a problem for the Christian faith in modern Britain - God only knows what it must be like if you are a minority religion!) I've seen the same thing happen with 'protestantism' in Northern ireland. They thought they were being driven to a smaller area of land, but what in fact was happening was that a fairer balance was being given. They felt persecuted, got at, even victimised - but the reality was of course very different. They had it so good for so long, and they were able to cast aspersions about everyone else who differed from them without ever thinking that the 'others' might suddenly find voice; and oh did they find a voice. Even 'protestants' disgusted at the behaviour of their own brothers and sisters found their voices, and this time they would not be silenced.
Now I know some of you will jump on me for using an example that is real and involved real lives taken, many murdered - but I can only speak out of my own experience, and frankly what many atheists who are so vocal in public appear to want is some kind of division in society - albeit presented as a totally rational system of society and seemingly good, at least on the surface. But I've seen it before. It's called sectarianism - 'new atheism' is a mirror image of what it claims to hate, but only manages to be successful in spreading the same form of hate and division. I didn't care much for it then, I care even less for it now. All I can say is be careful what you wish for. For a very long time I couldn't figure out why this 'new atheism' disturbed me so much - but it has finally appeared in all its sticky glory - it's sectarianism dressed up in the guise of rational thinking.
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by fletcher christian:
As in a lot of these types of debates it comes up time and again that there is an unusual honour according to the place of Christianity or theism. The truth of course is quite the opposite: atheism and agnosticism have always been accorded a better position of honour because they are, rightly or wrongly, seen as the more coherent and 'rational' positions.
When did your "always" begin? Does a state church mean a more honoured position for atheism? Recusancy laws to force you to go to church? Heresy laws to make sure you believe the right thing once you get there? State-backed Church courts to pry into your private life and punish you if you don't follow Christianity's idea of morality? Test Acts to exclude anyone who doesn't believe in the right sort of Christianity from local government or the universities? Deliberately framed oaths to exclude non-Christians from Parliament? State-enforced prayers and religious education in schools? That's a funny history if atheism and agnosticism have always been accorded a better position of honour.
If atheists get hostile it's because we can see that for 1400 years it was "always" Christianity that demanded and received a place of honour at the expense of every one else, and we're damned if we going to let you pretend it never happened or cry persecution whenever you don't get your own way.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Full of Chips:
In the Sheldonian debate, Dawkins twice appeared to argue that there was some sort of equivalence between a programmed computer and living organisms - he regards humans (and all plants and animals) as machines programmed by DNA.
We know of no programs that "write themselves" in any meaningful way, i.e. without the action somewhere of a programmer, so the analogy between software and DNA seems to me a strange one for Dawkins to draw. If DNA is a program, it seems more logical to posit a programmer than not.
[In case anyone brings up evolvable programs / genetic algorithms, I write them for a living. The point is I write them!]
That's what I noticed too....
As for materialism explaining existence? I just don't see how it can.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Pre-cambrian:
If atheists get hostile it's because we can see that for 1400 years it was "always" Christianity that demanded and received a place of honour at the expense of every one else, and we're damned if we going to let you pretend it never happened or cry persecution whenever you don't get your own way.
I realise that Dawkins has back tracked a bit on his meme theory but I can't see how an atheist is in a position to complain about this at all.
If ideas (or memes) are nothing more than impersonal bits of data then I can't see what difference it makes how they ensure they are transmitted.
From your world view all you seem to be doing is drawing our attention to the fact that for most of human history atheism has had its butt kicked.
Posted by mdijon (# 8520) on
:
Johnny S, you seem to be confusing describing how things are with approving of them. Describing the process of natural selection due to disease and pestilence doesn't mean one approves of early death due to infectious agents.
Neither, for instance, does believing a biblical account of genocide, rape and/or blasphemy mean one approves of the same.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by fletcher christian:
As in a lot of these types of debates it comes up time and again that there is an unusual honour according to the place of Christianity or theism. The truth of course is quite the opposite: atheism and agnosticism have always been accorded a better position of honour because they are, rightly or wrongly, seen as the more coherent and 'rational' positions.
If atheists get hostile it's because we can see that for 1400 years it was "always" Christianity that demanded and received a place of honour at the expense of every one else, and we're damned if we going to let you pretend it never happened or cry persecution whenever you don't get your own way.
So now we're all in the twenty first century, what would your ideal society look like?
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Ramarius:
quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by fletcher christian:
As in a lot of these types of debates it comes up time and again that there is an unusual honour according to the place of Christianity or theism. The truth of course is quite the opposite: atheism and agnosticism have always been accorded a better position of honour because they are, rightly or wrongly, seen as the more coherent and 'rational' positions.
If atheists get hostile it's because we can see that for 1400 years it was "always" Christianity that demanded and received a place of honour at the expense of every one else, and we're damned if we going to let you pretend it never happened or cry persecution whenever you don't get your own way.
So now we're all in the twenty first century, what would your ideal society look like?
For a start one where the stoning of women on grounds of morality didn't happen.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by mdijon:
Johnny S, you seem to be confusing describing how things are with approving of them. Describing the process of natural selection due to disease and pestilence doesn't mean one approves of early death due to infectious agents.
Correct, but surely that means that we cannot simply disapprove of how things are either?
I think Dawkins speaks a lot of sense in parts of A Devil's Chaplain but I cannot get round his treatment of this issue in chapter 1.
Commenting on Huxley, Shaw and Wells, Dawkins calls for an acceptance of natural selection as the dominant force in biological evolution, admit its unpleasantness but still fight against it as a human being.
He then says, "If you seem to smell inconsistency or even contradiction, you are mistaken." ... he says it's like an academic Doctor accepting evolution on the one hand but fighting against cancer as a surgeon.
But in that paragraph all he does is give examples of those who have it both ways, he never actually explains why it is not a contradiction - i.e. he does exactly what you accuse me of doing - confusing how things are with how things should be.
[ 28. February 2012, 09:00: Message edited by: Johnny S ]
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Johnny S:
I realise that Dawkins has back tracked a bit on his meme theory but I can't see how an atheist is in a position to complain about this at all.
If ideas (or memes) are nothing more than impersonal bits of data then I can't see what difference it makes how they ensure they are transmitted.
From your world view all you seem to be doing is drawing our attention to the fact that for most of human history atheism has had its butt kicked.
One atheist postulates a hypothesis about how religion spreads and suddenly all atheists are tied to that view? If I said a Christian can't complain about being called stupid because some Christians believe in Young Earth Creationism you would be screaming "Strawman" before my words hit the screen.
Actually, I am drawing your attention to the fact that for most of the time since Christianity arrived in Britain it has used its own power and allied itself to state power to lord it over people and marginalise any other point of view. I.e., it is Christianity that has been doing the butt-kicking, not just of atheists but of anyone who doesn't fit. The tone of your response (oh well, it's just victims making a fuss) makes me think that you probably don't see anything wrong with that.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Pre-cambrian:
The tone of your response (oh well, it's just victims making a fuss) makes me think that you probably don't see anything wrong with that.
Not at all. I think there is something very wrong with that ... but then my world view gives me reason to do so.
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Johnny S:
quote:
Originally posted by Pre-cambrian:
The tone of your response (oh well, it's just victims making a fuss) makes me think that you probably don't see anything wrong with that.
Not at all. I think there is something very wrong with that ... but then my world view gives me reason to do so.
Given the history forgive me if I take a Christian world view with a very considerable degree of distrust.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by fletcher christian:
As in a lot of these types of debates it comes up time and again that there is an unusual honour according to the place of Christianity or theism. The truth of course is quite the opposite: atheism and agnosticism have always been accorded a better position of honour because they are, rightly or wrongly, seen as the more coherent and 'rational' positions.
Remind me. Who are the atheists in the House of Lords who are there just for being prominant atheists? Is the Queen head of the Atheist movement or just the head of the Church in England? Did we recently give a massively expensive state visit to the head of a specifically secular organisation? Is the minister for education trying to get documents for the National Secular Society given out to all schools?
quote:
I've seen the same thing happen with 'protestantism' in Northern ireland. They thought they were being driven to a smaller area of land, but what in fact was happening was that a fairer balance was being given. They felt persecuted, got at, even victimised - but the reality was of course very different. They had it so good for so long, and they were able to cast aspersions about everyone else who differed from them without ever thinking that the 'others' might suddenly find voice; and oh did they find a voice.
And you are in precisely this position. The atheists are finding a voice and Christians have had it so good for so long. Equality is something you desperately fear. You're just taking part in the age old Christian habit of claiming to be oppressed. You've had it so good for so many centuries that equality rather than being handed a priveliged position is terrifying you.
quote:
But I've seen it before. It's called sectarianism - 'new atheism' is a mirror image of what it claims to hate, but only manages to be successful in spreading the same form of hate and division.
You have a point. In a few rare cases Atheists are firing back using sectarianism that is a pale shade of but still reflects that used by Christians.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Ramarius:
quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by fletcher christian:
As in a lot of these types of debates it comes up time and again that there is an unusual honour according to the place of Christianity or theism. The truth of course is quite the opposite: atheism and agnosticism have always been accorded a better position of honour because they are, rightly or wrongly, seen as the more coherent and 'rational' positions.
If atheists get hostile it's because we can see that for 1400 years it was "always" Christianity that demanded and received a place of honour at the expense of every one else, and we're damned if we going to let you pretend it never happened or cry persecution whenever you don't get your own way.
So now we're all in the twenty first century, what would your ideal society look like?
For a start one where the stoning of women on grounds of morality didn't happen.
Well I'm with you 100% on that one.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by fletcher christian:
As in a lot of these types of debates it comes up time and again that there is an unusual honour according to the place of Christianity or theism. The truth of course is quite the opposite: atheism and agnosticism have always been accorded a better position of honour because they are, rightly or wrongly, seen as the more coherent and 'rational' positions.
Remind me. Who are the atheists in the House of Lords who are there just for being prominant atheists? Is the Queen head of the Atheist movement or just the head of the Church in England? Did we recently give a massively expensive state visit to the head of a specifically secular organisation? Is the minister for education trying to get documents for the National Secular Society given out to all schools?
quote:
I've seen the same thing happen with 'protestantism' in Northern ireland. They thought they were being driven to a smaller area of land, but what in fact was happening was that a fairer balance was being given. They felt persecuted, got at, even victimised - but the reality was of course very different. They had it so good for so long, and they were able to cast aspersions about everyone else who differed from them without ever thinking that the 'others' might suddenly find voice; and oh did they find a voice.
And you are in precisely this position. The atheists are finding a voice and Christians have had it so good for so long. Equality is something you desperately fear. You're just taking part in the age old Christian habit of claiming to be oppressed. You've had it so good for so many centuries that equality rather than being handed a priveliged position is terrifying you.
quote:
But I've seen it before. It's called sectarianism - 'new atheism' is a mirror image of what it claims to hate, but only manages to be successful in spreading the same form of hate and division.
You have a point. In a few rare cases Atheists are firing back using sectarianism that is a pale shade of but still reflects that used by Christians.
So tell me something good Christianity brought to the world.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Ramarius:
So now we're all in the twenty first century, what would your ideal society look like?
For a start one where the stoning of women on grounds of morality didn't happen.
As such stoning is prohibited by law in this country, shall I assume that our current societal structure represents your ideal?
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Pre-cambrian:
Given the history forgive me if I take a Christian world view with a very considerable degree of distrust.
You seem to be deliberately not engaging with my question.
This thread is not about all atheists it is about a debate between one particular atheist and one particular Christian.
I can see how someone, as a purely personal preference, may make these comments. I can't see how someone like Dawkins could make them though, without being inconsistent.
I come from a Christian tradition that helped bring about the Act of Toleration. If I had been born just 200 years earlier I would not have been allowed to go to University either.
ISTM that if Dawkins had his way then atheism would be privileged in the way that Christianity has been in the past.
[ 28. February 2012, 11:39: Message edited by: Johnny S ]
Posted by fletcher christian (# 13919) on
:
Justinian; equality is not something I desperately fear. One of the characteristics of sectarianism is to assume the position and the thinking of 'the other'. I hope you are right when you say that among atheists it is rare. I know it isn't rare among Christians: as a Christian in Ireland, I don't really need you to be stating the obvious for me.
Posted by Ramarius (# 16551) on
:
@Justinian. You asked 'Is the Queen head of the Atheist movement or just the head of the Church in England? Did we recently give a massively expensive state visit to the head of a specifically secular organisation? Is the minister for education trying to get documents for the National Secular Society given out to all schools?'
Well she was proclaimed as "Queen Elizabeth the Second, by the Grace of God Queen of this Realm and of Her other Realms and Territories, Head of the Commonwealth, Defender of the Faith"
So she's not queen because she's head of the church. And as Queen she's head of state of a democracy which actively allows people like me and thee to both hold and express our views. I could think of other places where we could have a different kind of monarch, in a different kind of relationship to a national government, taking a different approach to these matters.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ramarius:
So tell me something good Christianity brought to the world.
What's that got to do with anything? But as a first answer, the St Matthew Passion by J.S. Bach.
quote:
Originally posted by Ramarius:
So she's not queen because she's head of the church. And as Queen she's head of state of a democracy which actively allows people like me and thee to both hold and express our views. I could think of other places where we could have a different kind of monarch, in a different kind of relationship to a national government, taking a different approach to these matters.
Oh, I'm not saying that as countries go, Britain has been bad. I'm saying that the reason Christians are complaining is that they are now no longer being praised and massively rather than just minorly favoured. Which means that although the actual situtation is still significantly in your favour it feels worse than it used to be.
Posted by la vie en rouge (# 10688) on
:
quote:
Originally posted by Justinian:
Did we recently give a massively expensive state visit to the head of a specifically secular organisation?
That would be the Premier of China then
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Johnny S:
But in that paragraph all he does is give examples of those who have it both ways, he never actually explains why it is not a contradiction.
You need an explanation of why a surgeon can't fight against cancer but also accept the biological facts of its existence? It seems such a bizarre thing to want an explanation of before accepting it I'm lost as to where to start. I'm as thrown as if you asked me to explain why 2+2 didn't equal 5.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Ramarius:
So now we're all in the twenty first century, what would your ideal society look like?
For a start one where the stoning of women on grounds of morality didn't happen.
As such stoning is prohibited by law in this country, shall I assume that our current societal structure represents your ideal?
The question was addressing history/Christianity as a whole. If we suddenly narrow it down to just once country that loses the point.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by la vie en rouge:
quote:
Originally posted by Justinian:
Did we recently give a massively expensive state visit to the head of a specifically secular organisation?
That would be the Premier of China then
Point. But comparing the Premier of China as an atheist to the Pope as a Christian is comparing apples to oranges.
Posted by Evensong (# 14696) on
:
I noted in the discussion that Dawkins was quite happy to say "he didn't know".
And that that didn't mean you should ascribe a supernatural explanation.
Yet people that believe in God are not allowed to say "they don't know" are they?
There's a brilliant conversation about this on the Examiner:
quote:
When asked for a response on the “Big Band Theory,” they can not answer where the particles came from to begin with? How did they form? How does SOMETHING come from absolutely NOTHING?
They have no answer. Why……. because it doesn’t fit their agenda! [ellipses in original]
An Atheist responded thusly:
It is perfectly fine to say, “We don’t currently know the answer.” When the answer isn’t known, it makes no sense to place a magical explanation in its place. Humanity has done this since the first person came up with the “it must be something beyond us causing it” ideologies, thousands of years ago.
To which this Examiner replied:
God created the universe but do not ask me how because “We don’t currently know the answer.”
“In the beginning [time] God [a transcendent being existing outside of, beyond and not subject to the universe’s constraints] created [volitionally brought into being] the heavens [space] and the earth [matter].”
When we know that the universe had a cause it makes no sense to deny it by claiming materialistic agnosticism in its place.
It is the logical fallacy of the ad hominem aka generic fallacy to refer to that which “Humanity has done….thousands of years ago” as who and when are not relevant to truth.
Supernaturalism is the default position and materialism is not. Since the universe, life and everything do not explain themselves, that is do not account for themselves, then materialism is not the default position. Yet, since God is a philosophically necessary being then supernaturalism is the default position.
True Freethinker
I think the point about default position is a really good point!
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Evensong:
I noted in the discussion that Dawkins was quite happy to say "he didn't know".
And that that didn't mean you should ascribe a supernatural explanation.
Yet people that believe in God are not allowed to say "they don't know" are they?
There's a brilliant conversation about this on the Examiner:
quote:
When asked for a response on the “Big Band Theory,” they can not answer where the particles came from to begin with? How did they form? How does SOMETHING come from absolutely NOTHING?
They have no answer. Why……. because it doesn’t fit their agenda! [ellipses in original]
An Atheist responded thusly:
It is perfectly fine to say, “We don’t currently know the answer.” When the answer isn’t known, it makes no sense to place a magical explanation in its place. Humanity has done this since the first person came up with the “it must be something beyond us causing it” ideologies, thousands of years ago.
To which this Examiner replied:
God created the universe but do not ask me how because “We don’t currently know the answer.”
“In the beginning [time] God [a transcendent being existing outside of, beyond and not subject to the universe’s constraints] created [volitionally brought into being] the heavens [space] and the earth [matter].”
When we know that the universe had a cause it makes no sense to deny it by claiming materialistic agnosticism in its place.
It is the logical fallacy of the ad hominem aka generic fallacy to refer to that which “Humanity has done….thousands of years ago” as who and when are not relevant to truth.
Supernaturalism is the default position and materialism is not. Since the universe, life and everything do not explain themselves, that is do not account for themselves, then materialism is not the default position. Yet, since God is a philosophically necessary being then supernaturalism is the default position.
True Freethinker
I think the point about default position is a really good point!
I don't quite get that. Surely saying "God created the universe but do not ask me how because “We don’t currently know the answer".
Is nothing like saying “We don’t currently know the answer"
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
I noted in the discussion that Dawkins was quite happy to say "he didn't know".
And that that didn't mean you should ascribe a supernatural explanation.
Yet people that believe in God are not allowed to say "they don't know" are they?
There's a brilliant conversation about this on the Examiner:
quote:
When asked for a response on the “Big Band Theory,” they can not answer where the particles came from to begin with? How did they form? How does SOMETHING come from absolutely NOTHING?
They have no answer. Why……. because it doesn’t fit their agenda! [ellipses in original]
An Atheist responded thusly:
It is perfectly fine to say, “We don’t currently know the answer.” When the answer isn’t known, it makes no sense to place a magical explanation in its place. Humanity has done this since the first person came up with the “it must be something beyond us causing it” ideologies, thousands of years ago.
To which this Examiner replied:
God created the universe but do not ask me how because “We don’t currently know the answer.”
“In the beginning [time] God [a transcendent being existing outside of, beyond and not subject to the universe’s constraints] created [volitionally brought into being] the heavens [space] and the earth [matter].”
When we know that the universe had a cause it makes no sense to deny it by claiming materialistic agnosticism in its place.
It is the logical fallacy of the ad hominem aka generic fallacy to refer to that which “Humanity has done….thousands of years ago” as who and when are not relevant to truth.
Supernaturalism is the default position and materialism is not. Since the universe, life and everything do not explain themselves, that is do not account for themselves, then materialism is not the default position. Yet, since God is a philosophically necessary being then supernaturalism is the default position.
True Freethinker
I think the point about default position is a really good point!
And I think that it is a vast step backwards in philosophy, in science, and in human knowledge. The position you are supporting and claiming is a good point is "We don't know but Goddidit!" - a disingenuous flip. It's not claiming ignorance. It's claiming unproven knowledge then using ignorance to deflect criticism.
As for Supernaturalism being the default explanation, sure. But let's look at its track record. It has been demonstrated to be right and materialist explanations to be wrong about... Maybe if I think hard enough I will come up with something? Um... Nope. I'm going to go with "Every time a supernaturalist explanation has been able to be investigated in detail it has been demonstrated to be wrong."
So your "default position" is one with a 0% demonstrated success rate. Now me, I prefer to learn from my mistakes, and given the quite spectacular success rate of supernaturalism I'll go with the default position of "The supernatural explanation is wrong".
Posted by TurquoiseTastic (# 8978) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Johnny S:
But in that paragraph all he does is give examples of those who have it both ways, he never actually explains why it is not a contradiction.
You need an explanation of why a surgeon can't fight against cancer but also accept the biological facts of its existence? It seems such a bizarre thing to want an explanation of before accepting it I'm lost as to where to start. I'm as thrown as if you asked me to explain why 2+2 didn't equal 5.
It requires an explanation because if you have a worldview which excludes anything transcendental, what are the grounds on which you declare something "good" or "bad"? What are the grounds on which you "approve" or "disapprove" of what happens in Nature? Why should we fight "as human beings" against these things?
This is exactly C.S. Lewis's argument in "The Abolition of Man" of course. I was interested to see this editorial in the New Scientist which exactly corresponds to the "conditioned" morality he criticises.
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by TurquoiseTastic:
quote:
Originally posted by mdijon:
quote:
Originally posted by Johnny S:
But in that paragraph all he does is give examples of those who have it both ways, he never actually explains why it is not a contradiction.
You need an explanation of why a surgeon can't fight against cancer but also accept the biological facts of its existence? It seems such a bizarre thing to want an explanation of before accepting it I'm lost as to where to start. I'm as thrown as if you asked me to explain why 2+2 didn't equal 5.
It requires an explanation because if you have a worldview which excludes anything transcendental, what are the grounds on which you declare something "good" or "bad"? What are the grounds on which you "approve" or "disapprove" of what happens in Nature? Why should we fight "as human beings" against these things?
I have no idea what point you're trying to make here. I'm sure it makes perfect sense to you, but I'm mystified. It looks like you're trying to open up the hoary old chestnut about atheists having no basis for morality, but that's a) irrelevant , b) nonsense, and c) irrelevant nonsense.
Like mdijon, I'd have thought it self-evident that one can accept the biological fact of cancer while fighting to eradicate it, which is what Johnny S (for some reason) wanted evidence for. I just can't see that the source of atheists' morality has even the slightest relevance to it.
Posted by fletcher christian (# 13919) on
:
posted by Justinian:
quote:
And I think that it is a vast step backwards in philosophy, in science, and in human knowledge. The position you are supporting and claiming is a good point is "We don't know but Goddidit!" - a disingenuous flip. It's not claiming ignorance. It's claiming unproven knowledge then using ignorance to deflect criticism.
Do you ever read poetry? I mean really, do you read it and enjoy it? I believe the world isn't all governed by mathematics, equations, scientific theory and physics and chemistry and biological pathways. Sure, this helps explain a lot and it can be fascinating and wonderful, but there are some things that only poetry will explain, that only story can capture and that only music can express fully, and it often does it without ever touching scientific fact, dry theories or equations and physics. Maybe you think everything can be explained in this way, but I don't. I live in a different world where spirituality breathes life into poetry, story, art and music, but you seem to want to examine all these things with scientific tools - but you can't. It's not comparing like with like. It's utterly futile.
Posted by leo (# 1458) on
:
quote:
Originally posted by Darllenwr:
unless you choose to follow the readings in a pew Bible, you are unlikely to have any idea where in the Bible the readings come from, far less how the books are positioned in relation to each other.
We announce the page numbers in the pew bibles at the start of each reading
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Ramarius:
So now we're all in the twenty first century, what would your ideal society look like?
For a start one where the stoning of women on grounds of morality didn't happen.
As such stoning is prohibited by law in this country, shall I assume that our current societal structure represents your ideal?
The question was addressing history/Christianity as a whole. If we suddenly narrow it down to just once country that loses the point.
No, the question was "now we're all in the twenty first century, what would your ideal society look like?"
Thus far, you haven't given any indication that 21st century Britain - religion and all - is incompatable with your idealised society.
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by Evensong:
I noted in the discussion that Dawkins was quite happy to say "he didn't know".
And that that didn't mean you should ascribe a supernatural explanation.
Yet people that believe in God are not allowed to say "they don't know" are they? ...
Of course they are. It just seems they rarely do; whether it's faith or insecurity I couldn't guess. Instead, we get theology. OliviaG
Posted by quetzalcoatl (# 16740) on
:
I haven't found that actually. A lot of Christians I know are quite happy to say, 'I don't know'. When you think about it, to claim to know what God is, is mind-boggling. How could anyone know that?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by TurquoiseTastic:
It requires an explanation because if you have a worldview which excludes anything transcendental, what are the grounds on which you declare something "good" or "bad"? What are the grounds on which you "approve" or "disapprove" of what happens in Nature? Why should we fight "as human beings" against these things?
The presence or existance of a Divine entity does absolutely nothing to answer this question. It just adds unwarranted authority to whatever answer you decide. "God said so" is simply a claim to authority that is not fundamentally different from "Because I say so", and "God exists" is not a moral position.
When God clearly and unequivocally speaks then things will be different.
quote:
Originally posted by fletcher christian:
posted by Justinian:
quote:
And I think that it is a vast step backwards in philosophy, in science, and in human knowledge. The position you are supporting and claiming is a good point is "We don't know but Goddidit!" - a disingenuous flip. It's not claiming ignorance. It's claiming unproven knowledge then using ignorance to deflect criticism.
Do you ever read poetry? I mean really, do you read it and enjoy it? I believe the world isn't all governed by mathematics, equations, scientific theory and physics and chemistry and biological pathways. Sure, this helps explain a lot and it can be fascinating and wonderful, but there are some things that only poetry will explain, that only story can capture and that only music can express fully, and it often does it without ever touching scientific fact, dry theories or equations and physics. Maybe you think everything can be explained in this way, but I don't. I live in a different world where spirituality breathes life into poetry, story, art and music, but you seem to want to examine all these things with scientific tools - but you can't. It's not comparing like with like. It's utterly futile.
I live in a world of love and beauty. I also live in a world where poetry works with meter, and music is based on scales and chords. I believe that the human mind needs to be a step more complex than anything it genuinely can understand, therefore the human mind can not be fully comprehended by itself. I live in a world where many propositions are unprovable - and it is provable that even in a realm as limited as arithmetic there are unprovable propositions. And that not only can we not know the position and velocity of things with perfect accuracy, if we don't know them perfectly then the end results are going to be far beyond those we have forseen.
I live in a world where there is beauty in art, from the sublime of the St Matthew Passion to the ridiculous (and in its own way sublime) of the Muppets Christmas Carol (just to mention some of the most recent works I've watched or heard). I live in a world where there is beauty in nature from the inside of an orchid to the Iguazu Falls to the sky at night and the photos taken by the Hubble Telescope. I live in a world where there is beauty in science from the emergent complexity of Langton's Ant and the Mandelbrot Set to the look on someone's face after life saving surgery.
And poetry and art are often an attempt to grapple with that which is beyond our scope of direct knowledge. As I have illustrated above, the scope of our knowledge is not just practically limited but also theoretically limited in many ways. And art often attempts to grapple with that the human mind will never completely understand. This is in no way a less noble endeavor than trying to extend the boundaries of human knowledge, knowing all the while that you will never know it all.
I live in a world not just richer, deeper, and more beautiful than I comprehend, but one that is richer, deeper, and more beautiful than I can comprehend. The addition of a large and fundamentally simple supernatural being (and yes, I do consider God to be fundamentally simple as I do any other entity that can be described as platonic ideals) is at best an attempt to gild refined gold. At its more common manifestations it is an attempt to pour cheap perfume on the violet or to paint the lily with poster-paints. At its best it is an assertion that the universe is bigger than we are and we should appreciate it for what it is and study it. More normally, the concept of God is so overwhelming that it is like walking out into the middle of somewhere five hundred miles from the nearest light source, looking up at the star-strewn night sky, and then turning on the floodlights.
Posted by fletcher christian (# 13919) on
:
I could agree with everything you said until your last paragraph - then you spoilt it with lazy, facile observations about what you would like your stereotypical christian to think as long as it suits your world view.
Gosh, there's a turn up for the books
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ramarius:
So now we're all in the twenty first century, what would your ideal society look like?
I'm going to try to answer this seriously, but the first thing I need to say is "I don't know" and the second is that "It would be unattainable anyway".
I don't believe humans either are perfect or can be perfected while remaining human. And I am a mere human - I may stand on the shoulders of giants and dwarves, but we are in almost uncharted territory here. I believe that a society I would consider utopia would look back on us and shudder in much the same way we do the slave trade of the 18th century. But what of the 21st century is that bad? I don't know. (One thing I will say is that one commonly raised issue - abortion - will be irrelevant. There will be no demand for abortion).
So what can I say? That I believe it will look a lot more like 21st Century Britain than Britain in any other time period in recorded history. That we shall not just have erradicated smallpox, and almost erradicated polio, but there will be no infectious diseases left, right down to the common cold. That we shall live in an abundant society; everyone shall have enough to eat, and survive happily, and no one shall need to work. But most people will want to. That we shall be trying to colonise space, and that's a task that can take the efforts of everything and everyone who wants to work (as I believe most will). Teachers and nurses will be more highly respected than politicians and bankers. The ethos of the society shall be a mix of "pay it forward" and "leave the world a better place than you found it".
But I can't speak in any specifics. I can only see where I am and a short distance from there. I can't see anything like the whole road or the destination (it being much easier to see the way we've been). And I can see some steps that would be an improvement even if I don't ultimately know where we are going.
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by fletcher christian:
I could agree with everything you said until your last paragraph - then you spoilt it with lazy, facile observations about what you would like your stereotypical christian to think as long as it suits your world view....
Sorry, I'm lost. Whose last paragraph are you referring to? OliviaG
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Johnny S:
But in that paragraph all he does is give examples of those who have it both ways, he never actually explains why it is not a contradiction.
quote:
Originally posted by mdijon:
You need an explanation of why a surgeon can't fight against cancer but also accept the biological facts of its existence?
quote:
Originally posted by TurquoiseTastic:
It requires an explanation because if you have a worldview which excludes anything transcendental, what are the grounds on which you declare something "good" or "bad"?
quote:
Originally posted by The Great Gumby:
It looks like you're trying to open up the hoary old chestnut about atheists having no basis for morality, but that's a) irrelevant , b) nonsense, and c) irrelevant nonsense.
I agree with the Great Gumby. Maybe you are suggesting only Christian surgeons can chop out cancers with internal consistency. But it strikes me as a completely separate point - whether atheists have any basis for their morality is an old one.
Posted by Ramarius (# 16551) on
:
@Justinian. I'll have to leave this for a few days, but thanks for the thoughtful answer on ideal society.
Posted by George Spigot (# 253) on
:
I'd vote for the answer that @Justinian gave.
Getting back to the OP I really enjoyed watching this Dawkins debate.
Dawkins debates Stephen Colbert.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by mdijon:
]I agree with the Great Gumby. Maybe you are suggesting only Christian surgeons can chop out cancers with internal consistency. But it strikes me as a completely separate point - whether atheists have any basis for their morality is an old one.
No.
I was asking a question about Richard Dawkins and about memes. The basis of morailty for atheists was not my question. The inconsistency of thinking for this particular atheist was.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by fletcher christian:
I could agree with everything you said until your last paragraph - then you spoilt it with lazy, facile observations about what you would like your stereotypical christian to think as long as it suits your world view.
Gosh, there's a turn up for the books
And yet on this thread there are people advocating God of the Gaps which is a perfect example of the world view with issues mentioned in my last paragraph. If "lazy and facile" means the same thing as "true with evidence right in front of me" I accept the charge - and wonder what the issue is.
@OliviaG he was referring to mine on the final post of the previous page.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Johnny S:
The inconsistency of thinking for this particular atheist was.
In which case we are again full circle. Why is it inconsistent for an atheist to say I observe x occurring but I don't approve of it?
Posted by LeRoc (# 3216) on
:
quote:
Justinian: I live in a world not just richer, deeper, and more beautiful than I comprehend, but one that is richer, deeper, and more beautiful than I can comprehend.
I'm sort of a panentheist, so the world you described pretty much spells out "God" to me.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by George Spigot:
I don't quite get that. Surely saying "God created the universe but do not ask me how because “We don’t currently know the answer".
Is nothing like saying “We don’t currently know the answer"
The point is that the supernatural explanation makes more sense so it should be the logical default position.
But that conversation is only discussing creation. Which is not what most religious people believe about God.
God doesn't create the world and then withdraw.
That's an odd invention of the post Enlightnement era.
Was it Descartes?
God creates and sustains the world.
Without that, there would be nothing.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Evensong:
The point is that the supernatural explanation makes more sense
Only if you have the existence of the supernatural as an initial assumption.
Posted by Honest Ron Bacardi (# 38) on
:
Exactly, Marvin. It's a construct from the word go. Getting rid of it will annoy certain believers as much as certain unbelievers, which surely makes it a valuable project.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by LeRoc:
I'm sort of a panentheist, so the world you described pretty much spells out "God" to me.
And panentheists are part of the group I described as "gilding refined gold". I don't see why you'd want to define nature as God, but ultimately it changes very little from what I can see and might even add some interesting shading and highlighting. But the end result either way amounts to solid gold
Posted by Honest Ron Bacardi (# 38) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by LeRoc:
I'm sort of a panentheist, so the world you described pretty much spells out "God" to me.
And panentheists are part of the group I described as "gilding refined gold". I don't see why you'd want to define nature as God, but ultimately it changes very little from what I can see and might even add some interesting shading and highlighting. But the end result either way amounts to solid gold
Justinian - although this does not describe me - and I have no idea if it describes LeRoc either - there is a school of people who express their concept of god as a sort of emergent property. As best I can understand it this includes Jack Spong. I would have to observe that using that argument against this position is inherently reductionist, as it is well known from nature that higher-order properties do emerge. There are other arguments against it of course, but Ockham's razor won't work here (I take it your argument is a specialist variant of that).
Posted by Justinian (# 5357) on
:
To further expand my analogy, Evensong is trying to throw perfume on the violet. She's saying "Nature should smell good. This smells good. Therefore we'll add it to nature." And by doing so blotting out some of the actual fascination and beauty of nature, replacing it with something that no matter how often we have tried it has never stood up to serious investigation. The violet smells good enough without your "help", Evensong. And every part of nature that has ever been thoroughly investigated has turned out to be the result of causes that are ... not supernatural.
Young Earth Creationists would be those trying to throw poster-paint all over lillies, rejecting the beauty of nature entirely to substitute their scribblings.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Honest Ron Bacardi:
Justinian - although this does not describe me - and I have no idea if it describes LeRoc either - there is a school of people who express their concept of god as a sort of emergent property. As best I can understand it this includes Jack Spong. I would have to observe that using that argument against this position is inherently reductionist, as it is well known from nature that higher-order properties do emerge. There are other arguments against it of course, but Ockham's razor won't work here (I take it your argument is a specialist variant of that).
My argument is that we end up in the same place. I'm not saying that +Spong is wrong. I'm saying that there's no appreciable difference other than aesthetics. Such a God, if one emerges, is completely congruent with my Nature. So yes, it's possibly a version of Ockham's razor. But I was thinking of it more in terms of two sets of equations being the same under the axiom of equality (both ending up with pure gold), but the +Spong version or the Panentheist version being written with a few extra and certainly to me unnecessary lines. Of course lines of an equation that are unnecessary or even obfuscatory to one person can significantly help another understand it.
[ 29. February 2012, 14:28: Message edited by: Justinian ]
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Justinian:
To further expand my analogy, Evensong is trying to throw perfume on the violet. She's saying "Nature should smell good. This smells good. Therefore we'll add it to nature." And by doing so blotting out some of the actual fascination and beauty of nature, replacing it with something that no matter how often we have tried it has never stood up to serious investigation. The violet smells good enough without your "help", Evensong. And every part of nature that has ever been thoroughly investigated has turned out to be the result of causes that are ... not supernatural.
Young Earth Creationists would be those trying to throw poster-paint all over lillies, rejecting the beauty of nature entirely to substitute their scribblings.
Very interesting, as always.
I always think of the RD explanation of why one's pleasure in seeing a rainbow is doubled, not halved, by understanding the scientific explanation for it.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Johnny S:
The inconsistency of thinking for this particular atheist was.
In which case we are again full circle. Why is it inconsistent for an atheist to say I observe x occurring but I don't approve of it?
Apologies - I replied just before going to bed - it is hard work keeping a conversation going across 12 time zones. It feels as if the conversation has moved whenever I get the chance to check this thread.
FWIW I was commenting on Dawkins idea of memes. In the analogy with genetic evolution memes, like genes, have no morality - they simply seek to replicate themselves.
The context of my question was when pre-cambrian was complaining about the privileged position of Christianity in the West. My point was that from Dawkins' POV this would surely only demonstrate how 'adaptive' the Christian meme is.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Evensong:
The point is that the supernatural explanation makes more sense
Only if you have the existence of the supernatural as an initial assumption.
The only assumption you need to make is that the Universe has a cause.
quote:
“In the beginning [time] God [a transcendent being existing outside of, beyond and not subject to the universe’s constraints] created [volitionally brought into being] the heavens [space] and the earth [matter].”
When we know that the universe had a cause it makes no sense to deny it by claiming materialistic agnosticism in its place.
quote:
Originally posted by Justinian:
The violet smells good enough without your "help", Evensong. And every part of nature that has ever been thoroughly investigated has turned out to be the result of causes that are ... not supernatural.
You missed my point oh Descartian One.
The smell of the violet is good because God made it and the laws by which we understand and smell it.
No God, no violet.
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by Johnny S:
FWIW I was commenting on Dawkins idea of memes. In the analogy with genetic evolution memes, like genes, have no morality - they simply seek to replicate themselves.
The context of my question was when pre-cambrian was complaining about the privileged position of Christianity in the West. My point was that from Dawkins' POV this would surely only demonstrate how 'adaptive' the Christian meme is.
You're still committing the Naturalistic (or Is-Ought) Fallacy. It may well be that the "Christian meme" is adaptive, which helps it to survive. That does not imply that this survival is good, or desirable.
Posted by quetzalcoatl (# 16740) on
:
But the survival of the Christian meme is also not bad or undesirable, is it? It just is.
I suppose the naturalist can argue that although nothing in nature is desirable or undesirable, it just is, at the same time, he/she has his own wishes and so on, and what he wishes for, is the cessation of religion!
What strikes me as odd is when naturalists say that religion, or a specific religion is 'evil' or some such word.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by The Great Gumby:
You're still committing the Naturalistic (or Is-Ought) Fallacy. It may well be that the "Christian meme" is adaptive, which helps it to survive. That does not imply that this survival is good, or desirable.
Sigh.
Are you doing this just to wind me up?
Read quetzalcoatl's post - he/she has understood what I have been repeatedly saying.
Posted by quetzalcoatl (# 16740) on
:
I think Prof. Dawkins has floundered somewhat over this issue of the survival of religion, or the existence of religion in fact.
It would suggest some evolutionary advantage to religion, but I think Prof. Dawkins balks at that idea, so he has come out with various ideas such as 'misfirings' and so on, suggesting that religion is an accidental by-product of some other evolutionary development.
But aren't all memes accidental by-products, whose only raison d'etre is to propagate themselves?
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by Johnny S:
quote:
Originally posted by The Great Gumby:
You're still committing the Naturalistic (or Is-Ought) Fallacy. It may well be that the "Christian meme" is adaptive, which helps it to survive. That does not imply that this survival is good, or desirable.
Sigh.
Are you doing this just to wind me up?
Read quetzalcoatl's post - he/she has understood what I have been repeatedly saying.
Then what you've been repeatedly saying makes no sense.
The survival of Christianity or anything else may well be desirable or undesirable. But its survival or otherwise does not indicate anything either way about its desirability. It's also perfectly sensible for Dawkins to describe religion as pernicious or even evil if he believes it is, because while on one level it could be considered as "natural", on another it has come about by the actions of successive moral agents who perpetuate the institution.
It's like believing in evolution and survival of the fittest, but opposing eugenics, or describing the practice as evil. Or is that not allowed either?
Posted by quetzalcoatl (# 16740) on
:
But the naturalistic fallacy cuts both ways. How can you have evil in a naturalistic worldview?
Things just are. You may like them or not like them. Isn't that the basis of morality within naturalism?
Posted by Evensong (# 14696) on
:
Lord have mercy. Never thought of that.
Brilliant!
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
The only assumption you need to make is that the Universe has a cause.
Not so. You need the Universe to have an intentional cause. And that still brings you nowhere near any sort of remotely involved God. If the universe was created in the equivalent of CERN and not really noticed by the scientists who did so in that universe does that make them God?
quote:
You missed my point oh Descartian One.
The smell of the violet is good because God made it and the laws by which we understand and smell it.
No God, no violet.
In short you are adding an unproven hypothesis to observations with no real evidence, and every time that hypothesis has been seriously tested somewhere else it has been shown to be not so. God of the Gaps. Which is perfume that is entirely man made and getting rancid.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by quetzalcoatl:
But the naturalistic fallacy cuts both ways. How can you have evil in a naturalistic worldview?
Things just are. You may like them or not like them. Isn't that the basis of morality within naturalism?
I like the attempt to reverse the question of Theodicy. How can you have evil in a world by the Grace of God if God is Good?
As for how can you have evil in a naturalistic universe, genocide is natural - and lessens the world. It is evil. Start from there. Or from the difference between what you can do with a closed fist and an open palm and how doing each makes you feel.
Posted by leo (# 1458) on
:
quote:
Originally posted by Pyx_e:
Well I watched the whole 1 1/2 hours. Rowan ran rings round him and he did not seem to notice. In particular I liked how Prof. Dawkings described one of Rowans arguments as have a diminishingly small chance of happening. Rowan then took each argument Prof. Dawkins put forward after that and made him admit that it was a very small chance of being true.
Excellent stuff. Like watching a WWF wrestler being hypnotised and castrated by a bunny with a sharp carrot and a soft shoe shuffle. Poor bloke did not have a chance.
AtB Pyx_e.
I watched it last night and agree with you - though I haven't got that 'way with words' that you have.
I greatly admire Dawkins when he's talking science
but it seemed to me that he was really dense when Rowan was talking and didn't really understand.
Posted by BroJames (# 9636) on
:
quote:
Originally posted by Justinian:
I like the attempt to reverse the question of Theodicy. How can you have evil in a world by the Grace of God if God is Good?
As for how can you have evil in a naturalistic universe, genocide is natural - and lessens the world. It is evil. Start from there. Or from the difference between what you can do with a closed fist and an open palm and how doing each makes you feel.
In answer to your first question, part of the grace of God was the creation of morally intentional beings with the power of choice between good and evil, who ended up choosing evil rather than good - but God also has a response for that.
I agree with you that genocide is natural and lessens the world. I agree that it is evil. In my understanding it is because I have an 'ought' category for it which derives from elsewhere. From whence within the naturalistic universe comes the 'ought' which defines genocide as evil.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by BroJames:
quote:
Originally posted by Justinian:
I like the attempt to reverse the question of Theodicy. How can you have evil in a world by the Grace of God if God is Good?
As for how can you have evil in a naturalistic universe, genocide is natural - and lessens the world. It is evil. Start from there. Or from the difference between what you can do with a closed fist and an open palm and how doing each makes you feel.
In answer to your first question, part of the grace of God was the creation of morally intentional beings with the power of choice between good and evil, who ended up choosing evil rather than good - but God also has a response for that.
I agree with you that genocide is natural and lessens the world. I agree that it is evil. In my understanding it is because I have an 'ought' category for it which derives from elsewhere. From whence within the naturalistic universe comes the 'ought' which defines genocide as evil.
Just to add to your point... Justinian actually believes what we both do - that objective moral values exist. Trouble is, I can't see where he objectively grounds them. They can't exist in society (the Nazis thought genocide was doing the world a favour). Do they exist as a concept (grounded where?). Might they possibly exist in a being who is the the ground of all morality?
[ 01. March 2012, 18:05: Message edited by: Ramarius ]
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Justinian:
I like the attempt to reverse the question of Theodicy. How can you have evil in a world by the Grace of God if God is Good?
Sorry. But how is that reversing theodicy? To my mind it is like saying "we went to the shops and the cinema" is meaningfully different from "we went to the cinema and the shops".
quote:
Originally posted by Justinian:
As for how can you have evil in a naturalistic universe, genocide is natural - and lessens the world. It is evil. Start from there. Or from the difference between what you can do with a closed fist and an open palm and how doing each makes you feel.
Where is all this talk of evil coming from? The point being made - or so I believe - is that you don't have evil in this world to begin with. There are only actions and our subjective response to them.
[ 01. March 2012, 19:58: Message edited by: Squibs ]
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Squibs:
Where is all this talk of evil coming from? The point being made - or so I believe - is that you don't have evil in this world to begin with. There are only actions and our subjective response to them.
Exactly.
My original point was not about atheists per se - they can arbitrarily call things evil if they want to. Since this thread is about Dawkins and Williams my question was about Dawkins Meme theory.
In the terms of his theory the morality of how the meme achieves success is largely (although not entirely) irrelevant. As he said about the progress of science in producing atomic bombs - at least they work!
If we apply meme theory to religion across the millennia surely the conclusion is that Christianity is highly adaptive and atheism is not.
Posted by Squibs (# 14408) on
:
What is the state of memetics these days, I wonder? Is it slipping out of fashion or due a second coming?
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Squibs:
What is the state of memetics these days, I wonder?
I suppose that was really what was behind my questions.
Has memetics fallen out of favour among atheists or is it still held out as an explanation for religion?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Squibs:
Where is all this talk of evil coming from? The point being made - or so I believe - is that you don't have evil in this world to begin with. There are only actions and our subjective response to them.
Let me be clear. I do not believe in EVIL. I do not believe that there is a supernatural force that is the enemy of all that is good or even God. I believe that evil is that which lessens that which is and good is that which helps everything grow and means that things will be better for the future than they are now.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by Evensong:
The only assumption you need to make is that the Universe has a cause.
Not so. You need the Universe to have an intentional cause.
So the universe may have been an accident and it therefore means it was not necessarily created by God but could have been created by any other being of awesome power that is uncaused in the sense of our Universe.
Have I got that right?
Certainly what the Gnostics believed. I think it was the Devil that created the world and the world was Bad.
quote:
Originally posted by Justinian:
quote:
You missed my point oh Descartian One.
The smell of the violet is good because God made it and the laws by which we understand and smell it.
No God, no violet.
In short you are adding an unproven hypothesis to observations with no real evidence, and every time that hypothesis has been seriously tested somewhere else it has been shown to be not so. God of the Gaps. Which is perfume that is entirely man made and getting rancid.
I haven't the faintest idea where you're getting the idea that I'm a god of the gaps proponent. Far from it.
As for unproven hypothesis? Your hypothesis that the violet lives and exists without God is unproven.
Posted by Eirenist (# 13343) on
:
If we are all computers programmed by our DNA, all argument is pointless.
Posted by Calvin Beedle (# 508) on
:
Posted by Eirenist
quote:
If we are all computers programmed by our DNA, all argument is pointless.
Why?
and
Is anyone actually saying this?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by BroJames:
From whence within the naturalistic universe comes the 'ought' which defines genocide as evil.
How about the idea that if you wouldn't want it done to you then you shouldn't do it to anyone else? Empathy doesn't require a divine being, does it?
Posted by quetzalcoatl (# 16740) on
:
But it is equally valid to say that I should be selfish, and just look after myself and my family. Within this moral framework, the welfare state itself is evil.
I can't see any way to distinguish empathy from this Ayn Rand type morality. It's just which one you prefer.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Evensong:
So the universe may have been an accident and it therefore means it was not necessarily created by God
Yep.
quote:
but could have been created by any other being of awesome power that is uncaused in the sense of our Universe.
"Could" is such a weasel word. Our universe could have been farted into existence by a transdimensional chav who'd just had a bad curry, but such speculation is pretty useless without any way of proving the veracity of any given claim.
quote:
As for unproven hypothesis? Your hypothesis that the violet lives and exists without God is unproven.
The only established fact (frivolous "how can you know that anything is real" navel gazing aside) is that the violet does actually exist. All else is unproven - uprovable - speculation.
You can believe that without God nothing would exist if you want, but that doesn't make it true.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by quetzalcoatl:
But it is equally valid to say that I should be selfish, and just look after myself and my family. Within this moral framework, the welfare state itself is evil.
I can't see any way to distinguish empathy from this Ayn Rand type morality. It's just which one you prefer.
Yes. So?
Posted by quetzalcoatl (# 16740) on
:
So it suggests that the term 'evil' is incoherent within naturalism, except as an expression of personal preference.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by quetzalcoatl:
So it suggests that the term 'evil' is incoherent within naturalism, except as an expression of personal preference.
Yes. So?
Posted by quetzalcoatl (# 16740) on
:
I like this game. Do I get to have a go?
In reply to your 'Yes. So?', I would like add a 'No. But? Yes. But'.
Your turn.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by quetzalcoatl:
I like this game. Do I get to have a go?
In reply to your 'Yes. So?', I would like add a 'No. But? Yes. But'.
Your turn.
Marvin is just pointing out that what you said in those last two posts didn't invalidate their argument.
Posted by quetzalcoatl (# 16740) on
:
Who is 'their'?
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by quetzalcoatl:
So it suggests that the term 'evil' is incoherent within naturalism, except as an expression of personal preference.
Yes. So?
Let me try a different approach. I refuse to say that lying is evil. There are some cases where it would be "in my opinion" wrong to lie. In other cases, for example lying in order to save a life, it would be the right thing. I express my personal preference on what is evil and what is not all the time. There are cases where a lot of people share my preference and others where there is a great divide.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by quetzalcoatl:
Who is 'their'?
Marvin.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Evensong:
So the universe may have been an accident and it therefore means it was not necessarily created by God
Yep.
Yep. Agreed.
If you disregard revelation.
Which ignores a lot of evidence.
Unless of course all revelation is a fantasy made up by humankind.
The balance of evidence weighs against that though.
quote:
Originally posted by Marvin the Martian:
quote:
but could have been created by any other being of awesome power that is uncaused in the sense of our Universe.
"Could" is such a weasel word. Our universe could have been farted into existence by a transdimensional chav who'd just had a bad curry, but such speculation is pretty useless without any way of proving the veracity of any given claim.
My argument wasn't for which god or anti-god created the universe. It was that the supernatural explanation is the most logical one in current parameters.
quote:
Originally posted by Marvin the Martian:
quote:
As for unproven hypothesis? Your hypothesis that the violet lives and exists without God is unproven.
The only established fact (frivolous "how can you know that anything is real" navel gazing aside) is that the violet does actually exist. All else is unproven - uprovable - speculation.
You can believe that without God nothing would exist if you want, but that doesn't make it true.
You can believe that without God everything exists if you want, but that doesn't make it true.
Posted by Calvin Beedle (# 508) on
:
Posted by Evensong
quote:
Yep. Agreed.
If you disregard revelation.
Which ignores a lot of evidence.
Unless of course all revelation is a fantasy made up by humankind.
The balance of evidence weighs against that though
So which revelation is that then?
It seems fairly evident that there are plenty of claims to have revelation which conflict. How would you establish it's a genuine revelation & not "made up by humankind"?
Posted by Evensong (# 14696) on
:
You think most religions claim the universe was an accident?
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Ramarius:
Just to add to your point... Justinian actually believes what we both do - that objective moral values exist. Trouble is, I can't see where he objectively grounds them. They can't exist in society (the Nazis thought genocide was doing the world a favour). Do they exist as a concept (grounded where?). Might they possibly exist in a being who is the the ground of all morality?
Let's take genocide as an example seeing as you've brought it up. Your problem is that according to the Bible, which is the evidence for this being and what his objective morality is, God ordered the massacre of all of the Amalekites, men, women and children plus flocks, i.e. genocide. So taking the direct instructions of the source of your objective morality as a guide, genocide would seem to be a Good at least some of the time.
If there is no objective morality then perhaps genocide is no more than morally neutral. But that still seems to me to be a considerable step up from an objective morality that conceives that it can be morally positive.
Posted by Calvin Beedle (# 508) on
:
Posted by Evensong
quote:
You think most religions claim the universe was an accident
I don't believe I said anything like that. I was just curious how you could establish, among conflicting claims, what a genuine revelation would look like & how you could know it was genuine.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Calvin Beedle:
I don't believe I said anything like that.
I don't believe I said all revelation was genuine.
I just said most revealed religions do not posit the universe is "an accident".
In fact, I can't think of one.
Posted by angelfish (# 8884) on
:
quote:
Originally posted by Pre-cambrian:
. Your problem is that according to the Bible, which is the evidence for this being and what his objective morality is, God ordered the massacre of all of the Amalekites, men, women and children plus flocks, i.e. genocide.
Actually, the evidence for the existence of God is that He makes Himself known to people through revelation. Nobody starts believing in God because they read about Him. Once God makes Himself known, you can go to the Bible to see how others experienced revelation and read it using your intelligence, knowledge of history, anthropology etc and start to understand things on a level that is somewhat higher than a children's book.
Posted by Calvin Beedle (# 508) on
:
Posted by Evensong
quote:
quote:
--------------------------------------------------------------------------------
Originally posted by Calvin Beedle:
I don't believe I said anything like that.
--------------------------------------------------------------------------------
I don't believe I said all revelation was genuine.
I just said most revealed religions do not posit the universe is "an accident".
In fact, I can't think of one.
Ok. So bearing in mind that earlier you suggested that revelation provides something in the way of information about the origin of the universe how would you establish what a genuine revelation is?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
So the universe may have been an accident and it therefore means it was not necessarily created by God but could have been created by any other being of awesome power that is uncaused in the sense of our Universe.
I believe that there is no good reason to hypothesise an uncaused being out of whole cloth. That it doesn't do a damn thing to answer any philosophical questions about first causes that a big bang out of nothing would not - it still leads to there being something uncaused.
Further I believe your God is about as real as the Flying Spaghetti Monster
quote:
Certainly what the Gnostics believed. I think it was the Devil that created the world and the world was Bad.
Now you're just multiplying entities massively to no good end in a way that doesn't at all match what I see of reality. Reality is neither Good nor Bad. And to claim it was created by an entity that was either one or the other is to me a denial of the complexity of Reality.
quote:
As for unproven hypothesis? Your hypothesis that the violet lives and exists without God is unproven.
Oh, absolutely. I'll put it alongside my hypothesis that the violet lives and exists without the Flying Spaghetti Monster and the Tooth Fairy.
quote:
Originally posted by Evensong:
quote:
Originally posted by Marvin the Martian:
[QUOTE]Originally posted by Evensong:
[qb]So the universe may have been an accident and it therefore means it was not necessarily created by God
Yep.
Yep. Agreed.
If you disregard revelation.
Which ignores a lot of evidence.
Unless of course all revelation is a fantasy made up by humankind.
The balance of evidence weighs against that though.
quote:
My argument wasn't for which god or anti-god created the universe. It was that the supernatural explanation is the most logical one in current parameters.
Except that everywhere we have tried that hypothesis it has turned out to be not true. The definition of insanity is sometimes considered to be doing the same thing over and over and expecting different results.
You are advocating that an uncaused entity with no direct evidence is a better explanation than the universe being uncaused. Or caused by any of a thousand other possibilities.
Even if you were right that it was the best explanation we have, that's like saying that "Zeus hung the stars" was the best explanation the Greeks had for star formation. We simply don't have the tools to see beyond the Big Bang, so any hypothesis we can make is extremely poorly supported.
And supernatural hypotheses have a pathetic track record.
quote:
You can believe that without God everything exists if you want, but that doesn't make it true.
Indeed. Reality cares very little what you believe.
quote:
Originally posted by Evensong:
You think most religions claim the universe was an accident?
No. I think what most religions claim is mutually incompatable. That they disagree so strongly is an argument against taking any of them seriously.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by angelfish:
Actually, the evidence for the existence of God is that He makes Himself known to people through revelation. Nobody starts believing in God because they read about Him. Once God makes Himself known, you can go to the Bible to see how others experienced revelation and read it using your intelligence, knowledge of history, anthropology etc and start to understand things on a level that is somewhat higher than a children's book.
Really? When should I expect that to happen? And he seems to have missed out great chunks of the population throughout the world.
Posted by Ramarius (# 16551) on
:
@Justinian. You wrote " Reality is neither Good nor Bad."
Do you ever have a bad day?
Posted by angelfish (# 8884) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by angelfish:
Actually, the evidence for the existence of God is that He makes Himself known to people through revelation. Nobody starts believing in God because they read about Him. Once God makes Himself known, you can go to the Bible to see how others experienced revelation and read it using your intelligence, knowledge of history, anthropology etc and start to understand things on a level that is somewhat higher than a children's book.
Really? When should I expect that to happen? And he seems to have missed out great chunks of the population throughout the world.
Seek, and you shall find, George Spigot.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by quetzalcoatl:
I like this game. Do I get to have a go?
Sure. You can reply "Yes. So?" the very next time I say something that completely agrees with what you're saying.
Or maybe I can coax a better reply out of you by stating "What's the problem with that?" instead of "Yes. So?" Would that work?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Evensong:
If you disregard revelation.
Which ignores a lot of evidence.
Unless of course all revelation is a fantasy made up by humankind.
The balance of evidence weighs against that though.
Show me this evidence.
quote:
My argument wasn't for which god or anti-god created the universe. It was that the supernatural explanation is the most logical one in current parameters.
As I said, it's only logical if you presuppose the existence of the supernatural.
quote:
You can believe that without God everything exists if you want, but that doesn't make it true.
That's right.
The fundamental difference here is you take existence to be de facto evidence of a divine creator, and I don't.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by quetzalcoatl:
I like this game. Do I get to have a go?
Sure. You can reply "Yes. So?" the very next time I say something that completely agrees with what you're saying.
Or maybe I can coax a better reply out of you by stating "What's the problem with that?" instead of "Yes. So?" Would that work?
I think 'Yes. So?' is wonderfully enigmatic, and I like it. I shall say it to the next policeman who asks me if that's me pissing on his shoes.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ramarius:
@Justinian. You wrote " Reality is neither Good nor Bad."
Do you ever have a bad day?
I do. And good ones. But I don't extend either out to the be all and end all of reality. "The portion of reality I currently interact with is on the whole pretty good although it could be better."
Posted by Justinian (# 5357) on
:
quote:
Originally posted by angelfish:
quote:
Originally posted by George Spigot:
quote:
Originally posted by angelfish:
Actually, the evidence for the existence of God is that He makes Himself known to people through revelation. Nobody starts believing in God because they read about Him. Once God makes Himself known, you can go to the Bible to see how others experienced revelation and read it using your intelligence, knowledge of history, anthropology etc and start to understand things on a level that is somewhat higher than a children's book.
Really? When should I expect that to happen? And he seems to have missed out great chunks of the population throughout the world.
Seek, and you shall find, George Spigot.
Just don't look too carefully or you'll realise it's a mirage or there was a man behind the curtain, angelfish
To illustrate, I have an interest in hypnosis. This dates back to the days when I sought and found. What I found was the Toronto Blessing. I found and then I tested. And what I found when I tested was something that seemed convincing had manifestations that were completely explainable by a non-supernatural hypothesis. I sought. I found. I tested. I found the man behind the curtain.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Calvin Beedle:
Posted by Evensong
quote:
quote:
--------------------------------------------------------------------------------
Originally posted by Calvin Beedle:
I don't believe I said anything like that.
--------------------------------------------------------------------------------
I don't believe I said all revelation was genuine.
I just said most revealed religions do not posit the universe is "an accident".
In fact, I can't think of one.
Ok. So bearing in mind that earlier you suggested that revelation provides something in the way of information about the origin of the universe how would you establish what a genuine revelation is?
An issue and a question there:
1) Revelation provides something in the way of information about the origin of the universe
2) How do you establish what genuine revelation is?
I'll assume you're asking me the second question.
My answer would be:
Impossible to tell In All Truth. We are not God.
We do not understand why revelation has occurred to lots of different people in lots of different places and in lots of different times.
For me personally?
I would judge revelation's truth according to Jesus' teachings while keeping in mind historical and philosophical issues.
But then I'm biased you see. I'm a Christian.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
I believe that there is no good reason to hypothesise an uncaused being out of whole cloth.
Well I thought my original quote from the Free thinker explained why there is good reason. Makes more sense.
quote:
Originally posted by Justinian:
That it doesn't do a damn thing to answer any philosophical questions about first causes that a big bang out of nothing would not - it still leads to there being something uncaused.
It does a helluvalot more to answer philosophical questions than the big bang does. The big bang is a just a physical process. Nothing more. It doesn't answer any philosophical questions.
God as first cause does indeed still lead to the difficulty of "where did God come from?" (the uncaused). But as an option it certainly provides more answers for philosophical questions and is a step beyond the big bang (which does not answer the uncaused question).
quote:
Originally posted by Justinian:
Further I believe your God is about as real as the Flying Spaghetti Monster
That is your prerogative and your choice.
But I believe the Flying Spaghetti Monster would make more sense than your God of "the universe is an accident" and "this incredibly complex/beautiful/terrible universe came from nothing"
quote:
Originally posted by Justinian:
quote:
Certainly what the Gnostics believed. I think it was the Devil that created the world and the world was Bad.
Now you're just multiplying entities massively to no good end in a way that doesn't at all match what I see of reality. Reality is neither Good nor Bad. And to claim it was created by an entity that was either one or the other is to me a denial of the complexity of Reality.
To deny God altogether is to me a denial of the complexity of Reality.
quote:
There is, after all, nothing inherently reasonable in the conviction that all of reality is simply an accidental confluence of physical causes, without any transcendent source or end.
Materialism denies the complexity of life.
That is different from agnosticism however.
But I'm thinking you're not an agnostic; just a disillusioned ex-believer turned atheist.
quote:
Originally posted by Justinian:
Except that everywhere we have tried that hypothesis it has turned out to be not true.
I was unaware Gods non-existence was proven; either as creator or as sustainer.
quote:
Originally posted by Justinian:
Even if you were right that it was the best explanation we have, that's like saying that "Zeus hung the stars" was the best explanation the Greeks had for star formation. We simply don't have the tools to see beyond the Big Bang, so any hypothesis we can make is extremely poorly supported.
The existence of God goes waaaaaay beyond the creation of the universe.
That's just one aspect (albeit an essential one in the monotheistic religions).
As to what came before the big bang? Quite so. Impossible to tell at this stage.
quote:
Originally posted by Justinian:
quote:
You can believe that without God everything exists if you want, but that doesn't make it true.
Indeed. Reality cares very little what you believe.
Indeed. As it cares very little what you believe.
Yet.
If you think your understanding of it doesn't affect you and your everyday life - think again.
Posted by angelfish (# 8884) on
:
quote:
Originally posted by Justinian:
To illustrate, I have an interest in hypnosis. This dates back to the days when I sought and found. What I found was the Toronto Blessing. I found and then I tested. And what I found when I tested was something that seemed convincing had manifestations that were completely explainable by a non-supernatural hypothesis. I sought. I found. I tested. I found the man behind the curtain.
I suggest you shouldn't have abandoned the search simply because the first thing you happened upon was fool's gold.
[edited for spelling. Useless typing on an ipad.]
[ 03. March 2012, 13:33: Message edited by: angelfish ]
Posted by Evensong (# 14696) on
:
quote:
Originally posted by angelfish:
Actually, the evidence for the existence of God is that He makes Himself known to people through revelation. Nobody starts believing in God because they read about Him. Once God makes Himself known, you can go to the Bible to see how others experienced revelation and read it using your intelligence, knowledge of history, anthropology etc and start to understand things on a level that is somewhat higher than a children's book.
Oh. And I forgot to mention this was gold.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by angelfish:
quote:
Originally posted by Justinian:
To illustrate, I have an interest in hypnosis. This dates back to the days when I sought and found. What I found was the Toronto Blessing. I found and then I tested. And what I found when I tested was something that seemed convincing had manifestations that were completely explainable by a non-supernatural hypothesis. I sought. I found. I tested. I found the man behind the curtain.
I suggest you shouldn't have abandoned the search simply because the first thing you happened upon was fool's gold.
I didn't. That was just the simplest, clearest, and most obvious one. I'm quite familiar with most of the major churches, and grew up a mix of Quaker and Calvinist Anglo-Catholic.
It isn't just the Toronto Blessing where I've found a Man behind the Curtain or Fools Gold. It's bells-and-smells High Anglicans, rainbow-guitar strap wearing Low Anglicans, Middle of the Road Anglicans, the Roman Catholic Church, the Methodists, the Baptists, and some non-denominationals.
Revelation is claimed. But in almost every case in my experience, Revelation is an excuse to not examine. To make claims contrary to the evidence.
Right now as moral entities, the Churches are barely catching up to secular society. If I want to hear hate and homophobia preached openly I'll either hunt for the EDF or the Churches. If I want to find sexism, the historic churches are one of the first places I'd look. If I want to see the triumph of materialism I'll either look at the Banks - or the great Cathedrals (not even the excesses of Versailles match the excesses of the Vatican). If I want to see the sick being cured and cared for, I look where I work (the NHS) not at the churches. If I want to look at those who are actively trying to harm the poor, I look at the Churches only slightly after the banks and plutocrats.
If the Churches ever had revelation supporting them then it has allowed them to rest on their laurels, being bypassed by massive social progress. What may have once been a drive forward is now in most cases an anchor.
I leave exempt from this general condemnation the Religious Society of Friends who have their own holy book which they update every ten years or so - something I believe to be strongly correlated with them not having strong and active regressive elements.
Posted by Calvin Beedle (# 508) on
:
Warning this is a tangent:
@ Justinian
I'm not commenting on your right to be here or say whatever you like but if you find the whole Christian thing to be as vacuous as it apears you do then why spend your time debating it?
I mean that as a genuine question rather than an underhand way of making a point.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by Squibs:
Where is all this talk of evil coming from? The point being made - or so I believe - is that you don't have evil in this world to begin with. There are only actions and our subjective response to them.
Let me be clear. I do not believe in EVIL. I do not believe that there is a supernatural force that is the enemy of all that is good or even God. I believe that evil is that which lessens that which is and good is that which helps everything grow and means that things will be better for the future than they are now.
OK, so no evil, no good. Get it. Why then in the next sentence do you go on to give us vague description of what good and evil are? I'm confused. It's like saying, "I absolutely hate pumpkin in all its forms. Now let me alone while I tuck into this pumpkin pie."
I'm also confused because the description that you offer - which I gather is really just some type of utilitarianism - seems to confuse moral goodness with the idea of human flourishing. The statement "it's good to push a stranger out of the way of a speeding truck" is not equivalent to saying "it's good to eat a balanced diet".
Still, perhaps you can explain to me what your understanding of good and evil (things that you don't believe in yet offer definition of) rest upon? What is this material imperative that says good is this and evil is that? What is this material imperative that says good ought to be done?
Is / Ought, right?
quote:
Originally posted by Justinian:
[QUOTE]It isn't just the Toronto Blessing where I've found a Man behind the Curtain or Fools Gold. It's bells-and-smells High Anglicans, rainbow-guitar strap wearing Low Anglicans, Middle of the Road Anglicans, the Roman Catholic Church, the Methodists, the Baptists, and some non-denominationals.
Well, yes. You're an atheist. Of course you didn't find God in any of those places.
It's possible that you didn't find God because there is no God to be found. It is also possible that you didn't find God because each of your tests is rooted in the firm conviction that everything you are about to experience is a load of bollix. Don't be surprised if you find yourself drawing the Joker each time you stack the deck.
One other thing. What do you think is the primary positive contribution that Christianity has made towards humanity? (Obviously for you it's not care for the poor, architecture, or keeping up with the Zeitgeist.)
Posted by Net Spinster (# 16058) on
:
quote:
Originally posted by Justinian:
I leave exempt from this general condemnation the Religious Society of Friends who have their own holy book which they update every ten years or so - something I believe to be strongly correlated with them not having strong and active regressive elements.
My understanding is that the RSOF faith and practices (and each yearly meeting has their own) are not considered holy but rather worthwhile. They also tend to ask questions for consideration and quotes of people on such questions rather than decrees written on stone. The Bible is also still a worthwhile book though does not need to be considered inerrant.
I believe the Unitarian Universalists also require a relook at their principles on a regular basis and, like the RSOF, explicitly do not have a creed.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by Ramarius:
Just to add to your point... Justinian actually believes what we both do - that objective moral values exist. Trouble is, I can't see where he objectively grounds them. They can't exist in society (the Nazis thought genocide was doing the world a favour). Do they exist as a concept (grounded where?). Might they possibly exist in a being who is the the ground of all morality?
Let's take genocide as an example seeing as you've brought it up. Your problem is that according to the Bible, which is the evidence for this being and what his objective morality is, God ordered the massacre of all of the Amalekites, men, women and children plus flocks, i.e. genocide. So taking the direct instructions of the source of your objective morality as a guide, genocide would seem to be a Good at least some of the time.
If there is no objective morality then perhaps genocide is no more than morally neutral. But that still seems to me to be a considerable step up from an objective morality that conceives that it can be morally positive.
There was a separate discussion on
this specific issue.
But the question remains PC - do you believe in objective moral values and, if so, where would you ground them?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Calvin Beedle:
Warning this is a tangent:
@ Justinian
I'm not commenting on your right to be here or say whatever you like but if you find the whole Christian thing to be as vacuous as it apears you do then why spend your time debating it?
I mean that as a genuine question rather than an underhand way of making a point.
Why does Umberto Eco spend his time writing brilliant books on the subject of human folly?
Christianity may be flawed, but it's normally a sincere attempt to answer some very interesting questions. And at the same time, it is how many people in this society make their moral decisions. If a popular means for makign moral decisions was a mystic 8 ball I'd be highly interested in that despite thinking that it too was a load of bunk.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by quetzalcoatl:
I think 'Yes. So?' is wonderfully enigmatic, and I like it. I shall say it to the next policeman who asks me if that's me pissing on his shoes.
The policeman would, presumably, be able to come up with a rather good answer to the question implicit in "So?".
Something you appear to be unable to do in the context of this thread.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Squibs:
quote:
Originally posted by Justinian:
Let me be clear. I do not believe in EVIL. I do not believe that there is a supernatural force that is the enemy of all that is good or even God. I believe that evil is that which lessens that which is and good is that which helps everything grow and means that things will be better for the future than they are now.
OK, so no evil, no good. Get it. Why then in the next sentence do you go on to give us vague description of what good and evil are? I'm confused. It's like saying, "I absolutely hate pumpkin in all its forms. Now let me alone while I tuck into this pumpkin pie."
That is because you are not reading. I don't believe in EVIL. Evil happens. The holocaust was evil. Paedophilia is evil. Torture is evil. They all cause manifest harm.
EVIL on the other hand is a Platonistic fabrication. It simply doesn't exist. Evil actions can come from all of us. Talking about EVIL on the other hand is attempting to "other" the evil that humans do. It seriously undermines discernment, partly by turning good and evil into football jerseys - it ceases to be a matter of "How can we do the best we can?" and turns into "God vs Satan" with anything being justifiable as "The will of God" and "Opposition to Satan".
Once you define things as God vs Satan, you are walking away from the attempt to make the world a better place and instead framing it with an imaginary conflict, the results of which at best are congruent with trying to make the world a better place, and at worst can be used to justify torture, murder, assassination, genocide, lies, Simony, and many many more evils including the justification of torturing others for eternity rather than rejecting it and the judge as morally vile. The concept of EVIL is therefore an offence to discernment, and makes it much harder for us to know what the right course is. I therefore consider the preaching of EVIL to be itself an evil.
Of course I may be wrong. If EVIL exists, things are different.
quote:
Well, yes. You're an atheist. Of course you didn't find God in any of those places.
It's possible that you didn't find God because there is no God to be found. It is also possible that you didn't find God because each of your tests is rooted in the firm conviction that everything you are about to experience is a load of bollix. Don't be surprised if you find yourself drawing the Joker each time you stack the deck.
And if you want to continue that line of personal attack, take it to hell. My belief is closer to that of the Socratic comment of the unexamined life not being worth living. (Which is a significant overstatement). I believe I have a responsibility to try to assess my own beliefs and conclusions.
I did not go in as an atheist. I went in as a soft sceptic, willing to see, willing to experience, and undertaking to then examine.
quote:
One other thing. What do you think is the primary positive contribution that Christianity has made towards humanity? (Obviously for you it's not care for the poor, architecture, or keeping up with the Zeitgeist.)
Honestly, to me the primary positive contribution Christianity has made towards humanity that would not have been made under the systems humanity has replaced has been intellectual. I believe that Christianity does not and has never held a lock on compassion. But what a dominant monotheist system has brought is Sic et Non. The belief that with a single Creator (as opposed to many Gods) things need to be consistent. You don't get a discontinuity between the works of Chronos and that of Rhea. That of Zeus and that of Poseidon. There was one creator, by whom all things were made and without whom was not anything made which was made. Which means you can systematically approach the universe rather than merely collect facts. The Enlightenment therefore, I believe, needed to come out of a Monotheistic system and is a fruit of Christianity.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
The belief that with a single Creator (as opposed to many Gods) things need to be consistent. You don't get a discontinuity between the works of Chronos and that of Rhea. That of Zeus and that of Poseidon. There was one creator, by whom all things were made and without whom was not anything made which was made. Which means you can systematically approach the universe rather than merely collect facts. The Enlightenment therefore, I believe, needed to come out of a Monotheistic system and is a fruit of Christianity.
I've heard this argument before.
I find it a bit odd tho.....
I mean, it makes sense in a way.
But why did it take over two and a half thousand years to develop if indeed Monotheism was the driving force?
Also, Monotheism does not preclude non-rational or inconsistent elements.
God is transcendent after all.
But during the Enlightenment there was a strong move to make Christianity purely "rational".
Personally I think that failed (Kant showed that reason was limited after all).
But perhaps that idea sparked something.
Yet if you go full circle. You can certainly see that Science is indeed limited by reason as well.
So perhaps we are back to square one?
But no. I don't think we are entirely.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
I've heard this argument before.
I find it a bit odd tho.....
I mean, it makes sense in a way.
But why did it take over two and a half thousand years to develop if indeed Monotheism was the driving force?
Two and a half thousand? Monotheism was fringe before Constantine the Great legalised Christianity in about 300 AD. But simple Monotheism isn't sufficient - two other factors are ones I'd consider necessary for The Enlightenment. The first is either the Printing Press (European re-invention in 1440). The second is that you share a central framework, but not a central list of answers.
Martin Luther was excommunicated in 1521 AD. But the opening of the Reformation was insufficient - war is not a good time for the sort of investigation of the Enlightenment. The Treaty of Westphalia was signed in 1648. The start of the Enlightenment is normally estimated between 1650-1700.
quote:
Also, Monotheism does not preclude non-rational or inconsistent elements.
It doesn't assume them either in the way polytheism does.
quote:
Yet if you go full circle. You can certainly see that Science is indeed limited by reason as well.
Personally I prefer Godel - even in as pure a rationalist world as algebra there are unprovable statements.
quote:
So perhaps we are back to square one?
But no. I don't think we are entirely.
For once I agree with you. We're back to square 1 only in the sense that the wheel is rolling and the angle repeats.
Posted by SusanDoris (# 12618) on
:
Squids
quote:
One other thing. What do you think is the primary positive contribution that Christianity has made towards humanity?
I know this is stating the obvious, but any positive contributions from people belonging to any religion are just that - contributions from people.
I must say I'm always pleased to see posts by Justinian since they, as well as most of the others of course, are so interesting to read.
Posted by Full of Chips (# 13669) on
:
quote:
Justinian:
The start of the Enlightenment is normally estimated between 1650-1700.
In the 1600s, universal education was brought in in Scotland. This was motivated by the Reformation and was so that everyone would have sufficient literacy to read the Bible for themselves and so seek a personal Christianity.
I've often though that the new atheism is like an extreme offshoot of Protestantism. You start by throwing out relics, indulgences and plaster saints and somewhere along the line you throw spirituality out as well.
Logic and mathematics can prove things starting from sets of consistent premises. But it is not even known whether mathematics is incomplete or inconsistent.
Science doesn't in fact prove anything. A scientific theory is always a conditional explanation for observed facts. Note that when recent experiments seemed to indicate faster than light travel by photons, scientists didn't say, "it's impossible, we've PROVED that nothing travels faster than light." It was simply inconsistent with known experiments and theories and if it was proved true (it seems now there may have been bad wiring somewhere) the theories would have to be revised.
What is also very notable is that science starts to struggle badly as it moves away from physics and chemistry through biology to ecology and psychology. From in fact the inanimate to the animate. By the time you get to sociology there is little one would point to that could be trumpeted as a scientific "truth" and economics was invented to make astrology look good
Why should we expect science to have anything remotely useful to say about questions of spiritual revelation or indeed one's personal relationship with the Creator of the universe and life? It can't even predict what's going to trend on Twitter tomorrow.
What irritates me most about Dawkins and other new atheists is their invocation of science to make fundamentally unscientific statements about the existence of God.
"God probably does not exist they say", as if it was some scientific conclusion. Dawkins even commits himself to a precise point on a numerical scale. Really? Where is the careful scientific testing of a precise hypothesis to back any of that that up? They have nothing, yet they mix scientific fact and pseudo-scientific argument in with their personal atheism as if it was all mutually re-inforcing.
They do as much to damage the public understanding of science as they do to the public understanding of religion.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Full of Chips:
Logic and mathematics can prove things starting from sets of consistent premises. But it is not even known whether mathematics is incomplete or inconsistent.
Oh, it is known. Mathematics is provably incomplete. I've already cited Godel's Theorem which pretty much proves exactly this - that in any field big enough to contain arithmetic there are statements it is impossible to know the truth of.
quote:
Science doesn't in fact prove anything. A scientific theory is always a conditional explanation for observed facts. Note that when recent experiments seemed to indicate faster than light travel by photons, scientists didn't say, "it's impossible, we've PROVED that nothing travels faster than light." It was simply inconsistent with known experiments and theories and if it was proved true (it seems now there may have been bad wiring somewhere) the theories would have to be revised.
That's about right. Science can't definitely say "It is this." What it can do - and no small achievement - is say "It isn't this."
quote:
What is also very notable is that science starts to struggle badly as it moves away from physics and chemistry through biology to ecology and psychology.
I think it does pretty well at all the above - with psych beign the least effective. The core problem with ecology is the amount of money spent by vested financial interests trying to corrupt it.
quote:
From in fact the inanimate to the animate. By the time you get to sociology there is little one would point to that could be trumpeted as a scientific "truth" and economics was invented to make astrology look good
You miss two points. First, the biggest problem in economics being effective is the corruption of the discipline. Second, what makes you think economics is a science? Rather than an answer to the oldest question in moral philosophy - the search for a superior justification for self-interest?
quote:
Why should we expect science to have anything remotely useful to say about questions of spiritual revelation or indeed one's personal relationship with the Creator of the universe and life? It can't even predict what's going to trend on Twitter tomorrow.
Simple answer. Twitter is ephimera. The Creator if he is anything like that which is preached by Christianity is a large consistent entity whose thumb prints should be all over creation. Unfortunately the more closely people look at the supposed work of the Creator, the more likely they are to conclude that he's not there.
This leads to the obvious question: If the Creator actually exists, why does he hide so completely from those who study his work?
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Full of Chips:
...and somewhere along the line you throw spirituality out as well.
<snip>
Why should we expect science to have anything remotely useful to say about questions of spiritual revelation ...
Can you explain why you link spirituality so very closely with religious belief? I would say that 'spirituality' includes ideas and appreciation of arts, emotions etc, all of which people of all beliefs, and none, have. I am confident that I have my fair share of spirituality, but the difference between being a believer with it and a non-believer with it is that now I enjoy the feelings more in the knowledge that they are well within the capabilities of my own brain and have, in fact, never had any input from a God/god.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
The Creator if he is anything like that which is preached by Christianity is a large consistent entity whose thumb prints should be all over creation. Unfortunately the more closely people look at the supposed work of the Creator, the more likely they are to conclude that he's not there.
This leads to the obvious question: If the Creator actually exists, why does he hide so completely from those who study his work?
You are confusing the physical with the spiritual again.
Science does not provide philosophical and spiritual answers. It provides mechanisms to discover physical things.
That's why it is not in competition with religion.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by Justinian:
The Creator if he is anything like that which is preached by Christianity is a large consistent entity whose thumb prints should be all over creation. Unfortunately the more closely people look at the supposed work of the Creator, the more likely they are to conclude that he's not there.
This leads to the obvious question: If the Creator actually exists, why does he hide so completely from those who study his work?
You are confusing the physical with the spiritual again.
Science does not provide philosophical and spiritual answers. It provides mechanisms to discover physical things.
That's why it is not in competition with religion.
Not at all. Creation is a physical thing. If you were to claim you had a God who created the soul and had nothing to do with the creation of the universe then you would have a point about the creator.
Also science is concerned with that which is and that which is repeatably. Any time you can get predictable answers there goes science. It goes anywhere there is rhyme or reason because it is as much a methodology as a system of answers.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
Not at all. Creation is a physical thing. If you were to claim you had a God who created the soul and had nothing to do with the creation of the universe then you would have a point about the creator.
?
As you know, I believe God created so the physical is part of God's creation.
In terms of the physical sciences, we just discover the physical processes God has instituted when we do them.
And they are amazing and beautiful. Which is why I was initially drawn to Biology as a discipline.
But the sciences provide no philosophical or spirtual answers.
Which is what I think Full of Chips was talking about. (But I really should have let him answer before butting in).
quote:
Originally posted by Justinian:
Also science is concerned with that which is and that which is repeatably. Any time you can get predictable answers there goes science.
Haven't you just contradicted yourself there?
The physical sciences indeed rest on the reproduction of controlled experiments.
Predictable answers to those experiments are what makes the physical sciences.
quote:
Originally posted by Justinian:
It goes anywhere there is rhyme or reason because it is as much a methodology as a system of answers.
It's not a system of philosophical or spiritual answers. Its a system of discovering physical explanations (in the physical sciences) and psychosocial explanations (in the sciences like psychology).
Neither of which explain significant philosophical and spiritual questions.
Hence science and religion are not mutually exclusive as I said before.
And hence why materialistic atheism is a worldview that is insufficient.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
As you know, I believe God created so the physical is part of God's creation.
In terms of the physical sciences, we just discover the physical processes God has instituted when we do them.
And they are amazing and beautiful. Which is why I was initially drawn to Biology as a discipline.
But the sciences provide no philosophical or spirtual answers.
No they don't. Science is about "What and How" rather than the "Why" of philosophy or the "Who" of spirituality and theology. On the other hand the "Why" must answer the "What" and the "How" - if it doesn't thn it is wrong. And one of the answers necessary for the "Who" to be valid is "Someone who would do the how necessary to make the what."
The "What" is the Universe. The "How" is, so far as we can tell "A method indistinguishable from not acting at all inside the bounds of the universe". Therefore the Who must account for non-interventionism at the very least.
To use an analogy, think of it like CSI. The Forensic Pathologists can't answer the Who but they can make a lot of pointers. What we can say looking at the Universe as a dead body is that the victim was found at the bottom of an old and rickety stone staircase with a fractured skull. The stair at the top of the staircase is broken and treacherous. Half way down the staircase there is a bloody step with an indentation that matches the dent in the victim's head that killed him. No one else has been down the stairs, but the area at the top has been swept of footprints.
At this point the biggest question on the table is "What makes you think there was a murderer? Your only hard evidence is the dead body."
quote:
The physical sciences indeed rest on the reproduction of controlled experiments.
Predictable answers to those experiments are what makes the physical sciences.
Tell it to the astronomers and astrophysicists.
quote:
Hence science and religion are not mutually exclusive as I said before.
And hence why materialistic atheism is a worldview that is insufficient.
Your logic is faulty. If science and religion are orthogonal (you don't mean mutually exclusive unless you mean that no one can be a scientist and religious) then hard line atheism can fill the religion part nicely. And as such materialistic atheism would work nicely - it has both the scientific component and the religious one answered. Hard line atheism does answer all your questions - it answers "Faulty Premises" or "Mu" to almost all of them.
Posted by Full of Chips (# 13669) on
:
quote:
Justinian:
quote:
Originally posted by Full of Chips:
Logic and mathematics can prove things starting from sets of consistent premises. But it is not even known whether mathematics is incomplete or inconsistent.
Oh, it is known. Mathematics is provably incomplete. I've already cited Godel's Theorem which pretty much proves exactly this - that in any field big enough to contain arithmetic there are statements it is impossible to know the truth of.
I think not. Godel's incompleteness theorems leave it open whether mathematics, which certainly contains *all* consistent axiomatic systems containing Peano's axioms (arithmetic), is in fact consistent. If mathematics contains an inconsistent statement, i.e. a proposition P which is true and whose negation is also true, then it (all of mathematics) is complete. All statements Q can be proved.
Assume P and ~P are both true
P => P v Q
(P v Q) ^ ~P => Q
Q.E.D.
Godel's theorems assume consistency of formal systems. Any particular *consistent* formal system containing arithmetic, as you correctly stated, also contains a statement that cannot be proved within that system. You can then add that unprovable statement as an axiom and get a larger incomplete system. This does not stop "mathematics" though from being complete as it may contain an inconsistent statement (none is known and we tend to write mathematics consistent with the mathematics we have already written but what if aliens arrive from a different part of the universe with a mathematics that is inconsistent with ours? We and they will together achieve the completion of mathematics and the realisation that it is inconsistent! ).
Therefore mathematics is inconsistent or incomplete. We don't know.
This is probably straying off topic so I'll stop there.
Posted by Full of Chips (# 13669) on
:
quote:
Susan Doris:
quote:
Originally posted by Full of Chips:
...and somewhere along the line you throw spirituality out as well.
<snip>
Why should we expect science to have anything remotely useful to say about questions of spiritual revelation ...
quote:
Can you explain why you link spirituality so very closely with religious belief? I would say that 'spirituality' includes ideas and appreciation of arts, emotions etc, all of which people of all beliefs, and none, have. I am confident that I have my fair share of spirituality, but the difference between being a believer with it and a non-believer with it is that now I enjoy the feelings more in the knowledge that they are well within the capabilities of my own brain and have, in fact, never had any input from a God/god.
I don't think it is controversial to link spirituality with religious belief. I was certainly not saying it was exclusively the product of religious belief. In fact I was saying that a strand of Protestant belief taken to its ultimate exclusion denies or rejects spirituality.
I'd be interested to know what you think spirit is.
Posted by Full of Chips (# 13669) on
:
quote:
Justinian:
Hard line atheism does answer all your questions - it answers "Faulty Premises" or "Mu" to almost all of them.
It is exactly this kind of smug self-righteousness that irritates me about hard line atheism. These are at bottom value judgements dressed up in pseudo-logical or pseudo-scientific clothing.
Where are the precise definitions, the carefully designed scientific experiments that materialism requires to say anything at all? (and let's not get into how it rationally justifies itself in the first place.)
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Full of Chips:
It is exactly this kind of smug self-righteousness that irritates me about hard line atheism.
Maybe as a Christian you should just accept it as the sincerest form of flattery.
Posted by Drewthealexander (# 16660) on
:
@Justinian wrote 'The Creator if he is anything like that which is preached by Christianity is a large consistent entity whose thumb prints should be all over creation. Unfortunately the more closely people look at the supposed work of the Creator, the more likely they are to conclude that he's not there.'
I must confess I did wonder whose these 'people' might be? Let's look at a non-theistic scientist who's has a good look at the issue. Stephen Hawking recognises that the very possibility of the universe having a beginning opens up the possibility of a God who created it. As he says: "A point of creation would be a place where science broke down. One would have to appeal to religion and the hand of God." He also appreciates there is an a priori philosophical issue why some people have a problem with this when he writes: 'Many people do not like the idea that time has a beginning, probably because it smacks of divine intervention.' (A Brief History of Time p46).
Now if Justinian's right, we wouldn't expect people to look at the evidence and abandon the notion that a Creator exists. But in fact they do, and with good reason.
Over the last century we have seen discovery of the astonishing way that the universe is precision-tuned to be life permitting. The likelihood of a life-prohibiting universe is fantastically *more* probable than one that's life permitting. So for example, our universe is life-permitting, because it's in a low-entropy state. (Entropy according to Websters is a measure of the energy unavailable for useful work in a system, the tendency of an energy system to run down. So High Entropy would indicate less energy available for useful work in a system. Low Entropy would suggest greater energy availability. In our Universe, The Law of Entropy suggests that as time passes, less and less energy will become available for use.)
So what are the chances of our universe being in a state of low entropy? Mathematician Roger Penrose illustrated this through the concept of *phase space* (a concept introduced by Willard Gibbs in 1901). In mathematics and physics, a 'phase space' is one in which all possible states of a system are represented, with each possible state of the system corresponding to one unique point in the phase space. Used in the context of the origin of the universe, each different point in the phase space represents a different way in which the universe could have started, and consequently a different way in which the universe could have been shaped.
Penrose invites us to imagine a creator, pin in hand, choosing the phase space to start a low entropy universe. The right area of space to hit with his pin is absolutely tiny - one part in 10 to the power of 10 to the power of 123. He writes: 'In the ordinary denary notation; it would be '1' followed by 10 to the power of 123 successive '0's!" (Roger Penrose The Emperor's New Mind (New York: Penguin books 1991), p344.) The number is impossible physically to write down.
But that's just the beginning. Let's take the nuclear 'weak force' - one of the four fundamental forces in the universe, which operates inside the nucleus of an atom. It is so finely tuned that an alteration in its value by even one part of 10 to the power of 100 (1 with a hundred zeros) would have prohibited a life permitting universe. Or we may like to consider the ratio of the electromagnetic force-constant to the gravitational force constant. Increase it by one part in 10 to the power of 40 only small stars can exist. Decrease it by the same amount and only large stars exist. A life permitting universe needs both large and small stars - the large ones produce elements in their thermonuclear furnaces, whereas only the small ones burn long enough to sustain planets with life.
Paul Davies (God and the New Physics 1983) illustrates it with this analogy. He describes it as being like the kind of accuracy a marksman would need to hit a coin on the far side of the observable universe 20 billion light years away.
It was this kind of evidence of precision tuning for life (amongst other evidence) that shook astronomer and mathematician Fred Hoyle FRS from his atheism. He wrote that it looked as if "..a superintellect has monkeyed with physics as well as chemistry and biology.' (Annual Reviews of Astronomy and Astrophysics 20 1982 p16)
For Hoyle, the question wasn't 'where is the evidence for a creator' but 'what kind of creator does the evidence point to'? There are plenty of thumb prints all over the crime scene. To whom do they belong?
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Ramarius:
quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by Ramarius:
Just to add to your point... Justinian actually believes what we both do - that objective moral values exist. Trouble is, I can't see where he objectively grounds them. They can't exist in society (the Nazis thought genocide was doing the world a favour). Do they exist as a concept (grounded where?). Might they possibly exist in a being who is the the ground of all morality?
Let's take genocide as an example seeing as you've brought it up. Your problem is that according to the Bible, which is the evidence for this being and what his objective morality is, God ordered the massacre of all of the Amalekites, men, women and children plus flocks, i.e. genocide. So taking the direct instructions of the source of your objective morality as a guide, genocide would seem to be a Good at least some of the time.
If there is no objective morality then perhaps genocide is no more than morally neutral. But that still seems to me to be a considerable step up from an objective morality that conceives that it can be morally positive.
There was a separate discussion on
this specific issue.
But the question remains PC - do you believe in objective moral values and, if so, where would you ground them?
That earlier thread doesn't actually answer the question so your question is a diversion more than anything else.
But do I believe in objective moral values (OMV to save space)? What do you mean by "believe"? If you mean "Do I believe that OMV exist?", then my conclusion would have to be "No". It doesn't take much study of history, both across cultures and in individual cultures to realise that here is a great range of systems of morality and answers to individual moral questions. If you look at the spread of cultures in the modern world the conclusion is the same. Therefore I would say that there is no evidence that OMV actually exist.
Even if you confine your consideration to what religions say you don't get much further forward. On another thread I remember you talked about the words and actions of Jesus as being the basis of OMV. However, as soon as you say that you will not have the agreement of Jews; you probably won't have the agreement of Muslims. So your basis of OMV looks pretty arbitrary. Even if you confine yourself only to Christianity you have a situation where St Paul seems to have seen slavery as morally neutral, but modern Christians see it as a definite moral evil. Where do OMV stand on such an important example?
If OMV are so well hidden even in religions that it is impossible to say what they are then there might as well be none.
Alternatively perhaps you meant "Do I believe that there ought to be OMV?" Really it makes no jot of difference whether I do think that, they aren't going to be magicked into existence just because I wish it. That seems to be the main difference: it seems as if you believe there ought to be such things and then try to construct a means by which they might exist. Also whether I think they should exist would rather depend on what they might be, and as I have already said there is no non-arbitrary way of deciding that.
Which gets us back to those Amalekites. That thread was mainly people trying to find ways round an uncomfortable bible episode.
For example, there was the suggestion that believers' understanding of God has advanced since then. (I am always wary of such arguments anyway which smack of "Those Jews, they're just so primitive compared to us.") Apart from that, presumably understanding of God is continuing to advance which supports my conclusion that it is impossible to determine what OMV are, even if they do exist.
Then there is the herem argument. Apart from the fact that it is using semantics to try to claim that wiping out a people isn't genocide, it's primary purpose is to provide a justification for God's instruction. As a result it can't just be swept under the carpet. This is even more problematic for your OMV.
So the direct question to you is how do you think God's instruction to wipe out the Amalekites fits into OMV? If it is a justified action by God does that mean that such actions are part of OMV, and if so how can OMV possibly be a good thing?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Full of Chips:
It is exactly this kind of smug self-righteousness that irritates me about hard line atheism. These are at bottom value judgements dressed up in pseudo-logical or pseudo-scientific clothing.
Where are the precise definitions, the carefully designed scientific experiments that materialism requires to say anything at all? (and let's not get into how it rationally justifies itself in the first place.)
Exactly where they are in any other religious outlook. Hard line atheism isn't something I see as justifiable based on the evidence.
But as for where the precise definitions are - they were not there in the questions most of the time. And when they were the answer is almost invariably either "No" or "We don't know".
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Drewthealexander:
@Justinian wrote 'The Creator if he is anything like that which is preached by Christianity is a large consistent entity whose thumb prints should be all over creation. Unfortunately the more closely people look at the supposed work of the Creator, the more likely they are to conclude that he's not there.'
I must confess I did wonder whose these 'people' might be? Let's look at a non-theistic scientist who's has a good look at the issue. Stephen Hawking recognises that the very possibility of the universe having a beginning opens up the possibility of a God who created it. As he says: "A point of creation would be a place where science broke down. One would have to appeal to religion and the hand of God." He also appreciates there is an a priori philosophical issue why some people have a problem with this when he writes: 'Many people do not like the idea that time has a beginning, probably because it smacks of divine intervention.' (A Brief History of Time p46).
OK. If you're going to disagree with me, disagree with the full sentence. The clause you've ignored is "if he is anything like that which is preached by Christianity". Hawking is not saying anything about a remotely interventionist God. What is being talked about is that we can't see past the Big Bang therefore Deism is entirely possible. A God who set the universe in motion then left it alone.
quote:
Over the last century we have seen discovery of the astonishing way that the universe is precision-tuned to be life permitting.
Over the last century we've also seen the "Many Worlds" interpretation of Quantum Theory. Who says this is the only universe?
quote:
The likelihood of a life-prohibiting universe is fantastically *more* probable than one that's life permitting.
On the other hand we do not know that this is the only universe.
And what we can be completely certain of is that any universe in which people get on to this sort of speculation must be life-permitting.
quote:
Penrose invites us to imagine a creator, pin in hand, choosing the phase space to start a low entropy universe. The right area of space to hit with his pin is absolutely tiny - one part in 10 to the power of 10 to the power of 123. He writes: 'In the ordinary denary notation; it would be '1' followed by 10 to the power of 123 successive '0's!" (Roger Penrose The Emperor's New Mind (New York: Penguin books 1991), p344.) The number is impossible physically to write down.
Impossible to write down? 10^-123 does the job nicely.
And you're making two mistakes. The first is that a low probability means anything. Take a double pack of ordinary playing cards and shuffle it. If you shuffle it then the probability that it ends up in the order it ends up in is around 10^-150 - or less than a billionth of a billionth of the probability that so impresses you.
The second is how to do retrospective statistics. Classical statistics are irrelevant here - you can't do classical statistics after the event has already happened. We need Bayesian Statistics. What is the probability that the universe is life-supporting given that there are living entities to ask this question.
Posted by Drewthealexander (# 16660) on
:
@Justinian. You suggested "The second is how to do retrospective statistics. Classical statistics are irrelevant here - you can't do classical statistics after the event has already happened. We need Bayesian Statistics. What is the probability that the universe is life-supporting given that there are living entities to ask this question."
I find this a slightly odd argument on a couple of counts. Clearly professional mathematicians such as Hoyle found the probability argument as rather compelling.
And the fact that we are hear to ask the question doesn't lessen the question. Imagine (heaven forbid) you are stood before a firing squad of 50 Olympic standard marxmen, armed with high velocity rifles at a range of 10 feet. On the command to Fire! they discharge their loaded weapons. They all miss.
Now you could shrug your shoulders and say "Oh we'll, I'm still here to notice they missed". More likely you would ask how it happened you were still there.
You might even conclude that they missed deliberately.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Drewthealexander:
You might even conclude that they missed deliberately.
Or maybe that it was the British Olympic team.
I agree with Justinian about the statistics not really proving anything though. From what we currently know the probability of the universe starting from nothing is not infinitesimally small, it is zero.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Drewthealexander:
@Justinian. You suggested "The second is how to do retrospective statistics. Classical statistics are irrelevant here - you can't do classical statistics after the event has already happened. We need Bayesian Statistics. What is the probability that the universe is life-supporting given that there are living entities to ask this question."
I find this a slightly odd argument on a couple of counts. Clearly professional mathematicians such as Hoyle found the probability argument as rather compelling.
You might find it slightly odd. But it's elementary Bayesian Statistics. It's also basic classical statistics that you can't backdate questions like this.
As for Hoyle, this would be the same Hoyle who thought that sunspots were correlated with flu epidemics? The Hoyle who thought that the archeopteryx was a fake? The Hoyle who thought that oil and gas were deep carbon rather than crushed formerly living matter? Yes, he was a brilliant astrophysicist and probably deserved the Nobel Prize. He's also known to have been an utter crackpot outside his area of expertise.
quote:
And the fact that we are hear to ask the question doesn't lessen the question. Imagine (heaven forbid) you are stood before a firing squad of 50 Olympic standard marxmen, armed with high velocity rifles at a range of 10 feet. On the command to Fire! they discharge their loaded weapons. They all miss.
Now you could shrug your shoulders and say "Oh we'll, I'm still here to notice they missed". More likely you would ask how it happened you were still there.
You might even conclude that they missed deliberately.
But this is part of the point. When you step in front of the firing squad you are able to say "Only deliberate missing, loading with blanks, or a miracle will save me now". And then after they've missed you check. You must always formulate the hypothesis before you check using classical statistics. Otherwise the result is as meaningless as "I saw a car with the numberplate QZE 589 K this morning. The odds on seeing that car are one in millions. It's a miracle!"
As for your firing squad, we do not know. We've not actually seen them shoot anyone or even us. We just know we had tubes pointed at us.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
The "What" is the Universe. The "How" is, so far as we can tell "A method indistinguishable from not acting at all inside the bounds of the universe". Therefore the Who must account for non-interventionism at the very least.
Now this is where we differ. I don't see God as non-interventionist. God is not "make it and leave it" as Descartian physics pronounces.
We seem to be treading old paths again and again.!
quote:
Originally posted by Justinian:
quote:
The physical sciences indeed rest on the reproduction of controlled experiments.
Predictable answers to those experiments are what makes the physical sciences.
Tell it to the astronomers and astrophysicists.
I suspect that they learnt the scientific method in year 10 ( as I did) so they hardly require telling.
quote:
Originally posted by Justinian:
quote:
Hence science and religion are not mutually exclusive as I said before.
And hence why materialistic atheism is a worldview that is insufficient.
Your logic is faulty. If science and religion are orthogonal (you don't mean mutually exclusive unless you mean that no one can be a scientist and religious) then hard line atheism can fill the religion part nicely. And as such materialistic atheism would work nicely - it has both the scientific component and the religious one answered. Hard line atheism does answer all your questions - it answers "Faulty Premises" or "Mu" to almost all of them.
What?
Materialistic atheism answers no questions beyond some answers to physical questions.
It answers nothing about difficult questions, religion or beyond.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by Justinian:
The "What" is the Universe. The "How" is, so far as we can tell "A method indistinguishable from not acting at all inside the bounds of the universe". Therefore the Who must account for non-interventionism at the very least.
Now this is where we differ. I don't see God as non-interventionist. God is not "make it and leave it" as Descartian physics pronounces.
We seem to be treading old paths again and again.!
And this is where I have a real problem with what you are claiming. The second God acts in a way that impacts the material universe then the results of those actions can be investigated. They are subject to "What" and "How". Which means God's actions are subject to scientific investigation. The only way God is not subject to being investigated scientifically is if God does not act.
quote:
quote:
Originally posted by Justinian:
quote:
The physical sciences indeed rest on the reproduction of controlled experiments.
Predictable answers to those experiments are what makes the physical sciences.
Tell it to the astronomers and astrophysicists.
I suspect that they learnt the scientific method in year 10 ( as I did) so they hardly require telling.
And yet actual astrophysical experiments are very hard work. We can't create stars right here on earth. What we have to rely on is 99% observation.
Now are you claiming that astronomers and astrophysicists aren't scientists?
quote:
What?
Materialistic atheism answers no questions beyond some answers to physical questions.
It answers nothing about difficult questions, religion or beyond.
Oh, it answers the questions you claim it doesn't. It answers them by saying that what you are asking is in contradiction with the universe. Here. I'll demonstrate a few.
R/S: "What is the nature of the soul?"
MA: "Mu. We don't have souls."
R/S: "Why was the universe Created?"
MA: "Mu. It came into being every bit as uncaused by your creator."
R/S: "What is love."
MA: "A chemical imbalance in the brain."
R/S: "If the Norns control the destinies of all men, how do you claim to have free will?"
MA: "Mu. The Norns don't exist."
Does that explain how it works? Or would you like to try a few more questions? You might not like to be told that to a hardline materialistic atheist, your questions are about as relevant as "How much wood would a woodchuck chuck if a woodchuck could chuck wood?" But that is a legitimate answer to a question.
Posted by Dinghy Sailor (# 8507) on
:
quote:
Originally posted by Justinian:
quote:
quote:
Originally posted by Justinian:
quote:
The physical sciences indeed rest on the reproduction of controlled experiments.
Predictable answers to those experiments are what makes the physical sciences.
Tell it to the astronomers and astrophysicists.
I suspect that they learnt the scientific method in year 10 ( as I did) so they hardly require telling.
And yet actual astrophysical experiments are very hard work. We can't create stars right here on earth. What we have to rely on is 99% observation.
Now are you claiming that astronomers and astrophysicists aren't scientists?
She wouldn't be the first, not by a long way!
Posted by Ramarius (# 16551) on
:
@Justinian. Oddly enough, the Bayesian approach has been used to hypothesise that it's more likely that God exists than that he doesn't.
But as your link points out, this is just one of a number of approaches to statistical modelling.
And it doesn't deal with the central point. You can debate statistical models. You can't argue with the multiple and interdependent examples of the precision of the cosmological constants necessary to produce a life-permitting universe.
Your best alternative to a creator seems to be multiverses - a metaphysical approach if there was one.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Justinian:
The only way God is not subject to being investigated scientifically is if God does not act.
Er, no.
You were the one who cited repeatability as the bedrock of the scientific method. By definition, if God is 'outside the system' then any direct intervention will not be repeatable. Unless you want him to intervene exactly when you ask him (every time) and in such a manner that leaves the rest of the world unchanged (incl. all those people demanding the same evidence as you.) i.e. You are not taking into account the location of the observer.
This is clearly not a proof for God but I'm just pointing out the deficiency in your logic.
quote:
Originally posted by Justinian:
R/S: "What is love."
MA: "A chemical imbalance in the brain."
So love is the same as atheism then?
Unfortunately I can make the claim that atheists are people who think there is no God because their brains tell them that and, from within an atheistic world view, they have no way to refute that.
Posted by W Hyatt (# 14250) on
:
quote:
Originally posted by Justinian:
quote:
Over the last century we have seen discovery of the astonishing way that the universe is precision-tuned to be life permitting.
Over the last century we've also seen the "Many Worlds" interpretation of Quantum Theory. Who says this is the only universe?
quote:
The likelihood of a life-prohibiting universe is fantastically *more* probable than one that's life permitting.
On the other hand we do not know that this is the only universe.
To echo Ramarius' thought, I'm struggling to see how the "Many Worlds" interpretation is different in any substantial way than positing a Creator since it's completely untestable.
Posted by Drewthealexander (# 16660) on
:
@Justinian on Sir Fred Hoyle: 'Yes, he was a brilliant astrophysicist and probably deserved the Nobel Prize. He's also known to have been an utter crackpot outside his area of expertise.'
Yes, I agree he was a 'brilliant astrophysicist'. Which Is why I referred to him in the context of astrophysics.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by Evensong:
quote:
Originally posted by Justinian:
The "What" is the Universe. The "How" is, so far as we can tell "A method indistinguishable from not acting at all inside the bounds of the universe". Therefore the Who must account for non-interventionism at the very least.
Now this is where we differ. I don't see God as non-interventionist. God is not "make it and leave it" as Descartian physics pronounces.
We seem to be treading old paths again and again.!
And this is where I have a real problem with what you are claiming. The second God acts in a way that impacts the material universe then the results of those actions can be investigated.
God IMPACTS the material universe by creating it and continues to impact it by sustaining it.
The results of some of those actions are indeed being investigated.
That's what science is.
quote:
Originally posted by Justinian:
The only way God is not subject to being investigated scientifically is if God does not act.
Only if you are a pantheist and believe God is ONLY present in creation and not transcendent of it as well.
Orthodox Christianity believes God is both immanent AND transcendent.
quote:
Originally posted by Justinian:
And yet actual astrophysical experiments are very hard work. We can't create stars right here on earth. What we have to rely on is 99% observation.
Now are you claiming that astronomers and astrophysicists aren't scientists?
99% observation?
Oh dear. No. It doesn't sound like they are scientists at all. Sounds like it's all conjecture. Nothing proven.
Must be why they are often called theoretical physicists?
The Higgs Boson particle after all is something they are trying to recreate in a controlled environment so they can prove the axiom of their beliefs.
At this stage it certainly is theoretical.
quote:
Originally posted by Justinian:
Oh, it answers the questions you claim it doesn't. It answers them by saying that what you are asking is in contradiction with the universe. Here. I'll demonstrate a few.
R/S: "What is the nature of the soul?"
MA: "Mu. We don't have souls."
R/S: "Why was the universe Created?"
MA: "Mu. It came into being every bit as uncaused by your creator."
R/S: "What is love."
MA: "A chemical imbalance in the brain."
R/S: "If the Norns control the destinies of all men, how do you claim to have free will?"
MA: "Mu. The Norns don't exist."
Does that explain how it works? Or would you like to try a few more questions? You might not like to be told that to a hardline materialistic atheist, your questions are about as relevant as "How much wood would a woodchuck chuck if a woodchuck could chuck wood?" But that is a legitimate answer to a question.
Ah yes. Nihilism is so good at answering difficult questions.
Because it rejects they exist.
Gotcha.
A wonderfully coherent philosophy.
So wonderfully coherent even its creator Nietzsche had to demure and develop a Superman.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Johnny S:
quote:
Originally posted by Justinian:
The only way God is not subject to being investigated scientifically is if God does not act.
Er, no.
You were the one who cited repeatability as the bedrock of the scientific method. By definition, if God is 'outside the system' then any direct intervention will not be repeatable.
It may not be repeatable. But the actions will be measurable and stick out like a sore thumb. If there had been a Flood, we'd be able to see it in the fossil record. If there had been six days of creation then the whole universe would reflect that. If there had been real miracles then they would get more not less miraculous the better the instruments trained on them.
quote:
Originally posted by Evensong:
God IMPACTS the material universe by creating it and continues to impact it by sustaining it.
The results of some of those actions are indeed being investigated.
That's what science is.
God persists. That is not the same as acting.
quote:
Only if you are a pantheist and believe God is ONLY present in creation and not transcendent of it as well.
Orthodox Christianity believes God is both immanent AND transcendent.
If God is immanent then that can be investigated irrespective of whether or not God is transcendent.
quote:
99% observation?
Oh dear. No. It doesn't sound like they are scientists at all. Sounds like it's all conjecture. Nothing proven.
Science proves nothing to be true. It merely winnows away the false Your point?
quote:
Ah yes. Nihilism is so good at answering difficult questions.
Because it rejects they exist.
Gotcha.
A wonderfully coherent philosophy.
So wonderfully coherent even its creator Nietzsche had to demure and develop a Superman.
When one of the most important theological questions over the centuries has been the Omphalos ("Did Adam have a navel?") then there is at least a swimming pool's worth of bathwater to be thrown out. There might be a baby in there. But the closer that he looks, the less likely.
quote:
Originally posted by Ramarius:
@Justinian. Oddly enough, the Bayesian approach has been used to hypothesise that it's more likely that God exists than that he doesn't.
Of course. Bayesian statistics is explicitely dependent on your prior model and then iteratively updating it.
quote:
Your best alternative to a creator seems to be multiverses - a metaphysical approach if there was one.
My answer is based on two observations.
1: We don't know and can't know for certain with the current state of knowledge we have and tools we have.
2: The accounts of God are so different between different cultures and religions to be utterly inconsistent. If God wanted us to know, then God would be clear and unambiguous.
Therefore I conclude that if there is a God then God doesn't care if we know about him. I can not rule out a God - but if there is one I believe deism or local-polytheism are both far more in line with the evidence than anything monotheistic.
Posted by Ramarius (# 16551) on
:
@Justinian wrote: 'I can not rule out a God - but if there is one I believe deism or local-polytheism are both far more in line with the evidence than anything monotheistic.'
So just to develop this... An agnostic, actively exploring the question whether God exists, asks you (without prejudice to your own conclusions) for the evidence you have identified for the existence of deity. To what evidence would you point them?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ramarius:
@Justinian wrote: 'I can not rule out a God - but if there is one I believe deism or local-polytheism are both far more in line with the evidence than anything monotheistic.'
So just to develop this... An agnostic, actively exploring the question whether God exists, asks you (without prejudice to your own conclusions) for the evidence you have identified for the existence of deity. To what evidence would you point them?
I'd have to ask what they meant by "A deity".
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by Ramarius:
@Justinian wrote: 'I can not rule out a God - but if there is one I believe deism or local-polytheism are both far more in line with the evidence than anything monotheistic.'
So just to develop this... An agnostic, actively exploring the question whether God exists, asks you (without prejudice to your own conclusions) for the evidence you have identified for the existence of deity. To what evidence would you point them?
I'd have to ask what they meant by "A deity".
In the section of your post I quoted you referred to 'the evidence.' What evidence did you have in mind?
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Justinian:
If there had been real miracles then they would get more not less miraculous the better the instruments trained on them.
Would they?
I doubt that very much.
Whenever there are tales about cancer tumours miraculously disappearing often the doctors get embarrassed and talk about a mistake in the initial tests, or whatever. But of course they would, wouldn't they?
Please do not misunderstand me - I am very sceptical about most of these miracle claims. My point is just that I don't see how it is possible for a miracle to happen 'under laboratory conditions'.
(BTW Am I to conclude that atheists have a chemical imbalance in their brains?)
Posted by Ramarius (# 16551) on
:
@Pre Cambrian. You asked upthread 'So the direct question to you is how do you think God's instruction to wipe out the Amalekites fits into OMV [objective moral values]? If it is a justified action by God does that mean that such actions are part of OMV, and if so how can OMV possibly be a good thing?'
One of the reasons we find this so difficult is, ironically, because our values have been so powerfully shaped over time by our Christian heritage (we can find other cultures in the world even today, shaped by different values). Our society's values have been shaped much more by the New Testament than by the iron age in the Middle East. And there *is* a question about what the language here means. From 1 Sam 15, for example, you could get the impression that the Amalekites had, indeed, been 'wiped out.' But they reappear later in Samuel, and in the reign of Hezekiah. One school of thought suggests that Haman (placed in the time of Esther) was a descendant of Amalek. We are looking at very old texts relating to a cultural milieu as alien to us as the Illead, Beowolf or the Secret History of the Mongols.
Whilst by nature God is just, the revelation of God's justice has changed over time. As Tim Stanley puts it 'The horrors of the Old Testament have been rendered unnecessary by Christ’s ultimate sacrifice.' Whilst there were occasions where the Hebrews were instruments of God's justice they were not given general licence to slaughter populations. Trying to draw general principles from specific incidents where there are serious questions as to what was actually going on, seems highly problematic.
I was struck by another of your points. You said: 'But do I believe in objective moral values (OMV to save space)? What do you mean by "believe"? If you mean "Do I believe that OMV exist?", then my conclusion would have to be "No". It doesn't take much study of history, both across cultures and in individual cultures to realise that here is a great range of systems of morality and answers to individual moral questions. If you look at the spread of cultures in the modern world the conclusion is the same. Therefore I would say that there is no evidence that OMV actually exist.'
The question of whether OMV exist is different to where and how we might find them. (To get a fuller picture it's probably better to talk about objective moral values and responsibilities (OMVAR(!))). In a funny sort of way you actually make my point for me. If we try to identify OMVAR deductively, by searching for them in the collective behaviour of humanity, you may well conclude they don't exist. Human approaches to morality vary with time, place, and fashion. So you can't ground OMVAR in collective human experience - OMVAR can only be grounded, can only have a source, outside that collective experience.
OMVAR can only exist if God exists.
So if you're suggesting it's less likely that God exists if there are no OMVAR then I agree. The question is whether OMVAR do exist. And a lot rests on the answer. To deny OMVAR is to say that, given the circumstances, time, or culture, *any* act can be morally right. But I don't think you believe that. Rape is wrong. Always. It's not wrong because one culture says it is when another culture might say otherwise. It's always wrong. And we can only say it's always wrong - objectively morally wrong - because there is an ultimate lawgiver, a final moral arbiter, who stands outside of humanity.
Which brings me back to Christ. Since he claimed not just to represent God as best anyone could, but rather to *be* God, then he would be the one person who I would expect both accurately to teach OMVAR and to embody them. And if anyone could make an outrageous claim for himself like that and get away with it, Jesus is the only person I've encountered who comes close.
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by Johnny S:
... Whenever there are tales about cancer tumours miraculously disappearing often the doctors get embarrassed and talk about a mistake in the initial tests, or whatever. But of course they would, wouldn't they? ...
IIRC, in a previous discussion, we had stats showing that the rate of "miracles" at Lourdes is lower than the usual rate of spontaneous remission. Which makes sense if miracles are expected to be exceedingly rare, but also means admitting that most "miraculous" cures are assumed to have a naturalistic explanation, for which, as they say, "further research is needed." OliviaG
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by Johnny S:
... (BTW Am I to conclude that atheists have a chemical imbalance in their brains?)
I'm of the opinion that religion is rooted in a human cognitive trait - the attribution of agency. This is a survival trait - if you see leaves moving, it might be because a predator is stalking you, or it might be the prey you are looking for. We are hard-wired to assume that if something happens, something did it. I believe this leads humans to attribute supernatural agency to unexplained phenomena, and formal religion "evolves" as a result of our other innate social drives - strengthening group identity and cohesion, setting behavioural norms, creating scapegoats, establishing social rank and roles, etc. All my own idle speculation, of course.
IME, there are many people who are prepared to accept the supernatural, but it is when they are expected to accept specific supernatural beliefs that they get stuck. So, e.g. there is a Creator, but Jesus wasn't born of a virgin or raised from the dead. I think the demolition of so many doctrinally specific beliefs (e.g. the flood, geocentrism) has shifted people to a more deistic default position. And of course, this is only in my own environment - I know there are plenty of places where religion still thrives with medieval intensity. Cheers, OliviaG
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ramarius:
In the section of your post I quoted you referred to 'the evidence.' What evidence did you have in mind?
Personal accounts. Claims of miracles. The cause of the universe and why the numbers are in the band they are. I don't believe any of them to hold balance of probabilities, let alone beyond reasonable doubt, and I believe most of them to look shakier the more you know about them. But inconclusive evidence is not no evidence.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by OliviaG:
IIRC, in a previous discussion, we had stats showing that the rate of "miracles" at Lourdes is lower than the usual rate of spontaneous remission. Which makes sense if miracles are expected to be exceedingly rare, but also means admitting that most "miraculous" cures are assumed to have a naturalistic explanation, for which, as they say, "further research is needed." OliviaG
Actually, Lourdes would be a good example of what I'm not including as miracles - partly because it is claiming that miracles can be expected there (which contradicts the definition of miracles used) and partly because I think passages like John 5 implicitly such practices.
I'm not disputing with you about the wacky claims Christians can make. Rather I'm wondering about what would actually constitute proof of a contemporary miracle. Video footage can be edited, photos can be photoshopped, witnesses can mistaken, records can be falsified.
Is proof of a miracle a contradiction in terms?
quote:
Originally posted by OliviaG:
I'm of the opinion that religion is rooted in a human cognitive trait - the attribution of agency. This is a survival trait - if you see leaves moving, it might be because a predator is stalking you, or it might be the prey you are looking for. We are hard-wired to assume that if something happens, something did it. I believe this leads humans to attribute supernatural agency to unexplained phenomena, and formal religion "evolves" as a result of our other innate social drives - strengthening group identity and cohesion, setting behavioural norms, creating scapegoats, establishing social rank and roles, etc. All my own idle speculation, of course.
IME, there are many people who are prepared to accept the supernatural, but it is when they are expected to accept specific supernatural beliefs that they get stuck. So, e.g. there is a Creator, but Jesus wasn't born of a virgin or raised from the dead. I think the demolition of so many doctrinally specific beliefs (e.g. the flood, geocentrism) has shifted people to a more deistic default position. And of course, this is only in my own environment - I know there are plenty of places where religion still thrives with medieval intensity. Cheers, OliviaG
I'm not sure if you have got my concern. From a naturalistic world view we can come up with possible origins for religious or non-religious thought.
My point is that, from said world view it is impossible to prefer either position over the other with any absolute sense. Sure you can argue that you think that atheism is a better position but ultimately it is a question of which position is best adapted to survival and therefore which one 'wins'. There is no moral preference, not in any objective sense.
So again we are back to the position where we have to concede that atheism isn't doing very well and never has in global terms. Agnosticism possibly, but not atheism. It's no good saying that the meme of atheism is slowly gaining ground and will, in thousands of years (cf. evolution), eventually take over. Evolution cannot look forwards it can only look backwards.
[ 12. March 2012, 01:38: Message edited by: Johnny S ]
Posted by quetzalcoatl (# 16740) on
:
A good point about deism by OliviaG. I think that quite a number of Christians have shifted back to deism, since the idea of an interventionist God micro-managing reality has become more unlikely.
Also, evolution is a bugger for theists, since it is unplanned (although not random). It seems difficult to marry this with any idea of an intelligent source or creator, who presumably has some kind of teleology going on.
I know that some palaeontologists such as Prof. Conway Morris see a possible reconciliation here, so this looks interesting.
[ 12. March 2012, 09:18: Message edited by: quetzalcoatl ]
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Johnny S:
So again we are back to the position where we have to concede that atheism isn't doing very well and never has in global terms. Agnosticism possibly, but not atheism. It's no good saying that the meme of atheism is slowly gaining ground and will, in thousands of years (cf. evolution), eventually take over.
You reckon?
IME there are lots of vocal atheists online.
A newspaper article with a religious slant will have a billion responses - most of them from atheists bemoaning the stupidity and bigotry of the position (regardless of how stupid or bigoted it is).
Personally I know of only one avowed atheist in my circle of acquaintances but my children frighten me a bit.
The one goes to a public school for the academically gifted and has one close friend that is an avowed atheist (this is at age 13) and another influential acquaintance that certainly seems to color his thinking as well.
He comes home and tells me how Hitler was a Christian and religion is therefore the epitome of evil.
The second son attends a private Catholic school and does not come home with the same thoughts nor argues with me but says in offhand comments things like : "I'm destined to be an atheist - I've attended a Catholic school for six years".
What gives?
I certainly think atheism is on the ascendency in the younger generation: regardless of how logical or illogical it is.
Posted by Jengie Jon (# 273) on
:
quote:
Originally posted by quetzalcoatl:
Also, evolution is a bugger for theists, since it is unplanned (although not random). It seems difficult to marry this with any idea of an intelligent source or creator, who presumably has some kind of teleology going on.
I long, long, long wanted to re-write Paley's version of the design argument, but instead of the eye, to use evolution as the evidence. I never had the time and finally motivation to do it justice and a half done piece of work really isn't worth doing.
It also would not stand any case against my old statistics professor, who would argue that though the process appears random, if it was truly understood it would turn out to deterministic, the apparent randomness is due to the limits of human knowledge (and you will never get perfect knowledge because a system so designed would need to be as complex as the universe is). Therefore randomness is a tool for dealing with the fact that we can't know everything, thereby allowing us to know something.
Hume's argument stands, I am afraid Dawkin's does not.
Jengie
[ 12. March 2012, 13:25: Message edited by: Jengie Jon ]
Posted by quetzalcoatl (# 16740) on
:
I don't think that evolution even appears to be random. However, it is unplanned.
The random idea is usually a canard put about by creationists, who probably don't really know what they are talking about.
However, being unplanned is a fly in the ointment for theists, who presumably have some idea of a divine plan, or purpose, or teleology.
Isn't this one of the reasons for the retreat to deism - God might start it off, but cannot supervise evolution?
So creationism has to reject science, and also theism.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Evensong:
Personally I know of only one avowed atheist in my circle of acquaintances but my children frighten me a bit.
Absolutely no need, I'll bet!!
quote:
The one goes to a public school for the academically gifted and has one close friend that is an avowed atheist (this is at age 13) and another influential acquaintance that certainly seems to color his thinking as well.
Sounds to me as if he's on exactly the right track to becoming an excellent critical thinker, who wil always take all questions to a logical conclusion as far as possible, think, 'We don't know yet' if he ends up with a question mark, and should obviously do very well!!! May I also suggest that he looks at the British Humanist Association's web site? He probably already knows about the NSS.
quote:
He comes home and tells me how Hitler was a Christian and religion is therefore the epitome of evil.
Well, the first part is correct, the second, as an intelligent boy, he'll look at all aspects, both good and bad of what people have done in the name of their religious beliefs.
quote:
The second son attends a private Catholic school and does not come home with the same thoughts nor argues with me but says in offhand comments things like : "I'm destined to be an atheist - I've attended a Catholic school for six years".
Well, the young people he's with have all the up-to-date world news at their fingertips on the internet and will not remain in ignorance about what has come to light in recent years of what's gone on in the RC church.
quote:
What gives?
Progress!!! Okay, that's a bit flippant, but I'm serious too.
quote:
I certainly think atheism is on the ascendency in the younger generation: regardless of how logical or illogical it is.
How can it be otherwise when they have access to mountains of info on the internet about scientific research, astronomy, latest discoveries in medicine, etc etc. I would be interested to read where you think atheism is illogical.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by SusanDoris:
How can it be otherwise when they have access to mountains of info on the internet about scientific research, astronomy, latest discoveries in medicine, etc etc. I would be interested to read where you think atheism is illogical.
You and I have had this discussion before SusanDoris. And I have just had it on this thread all over again and then some with Justinian.
To be brief, information on scientific research, astronomy, and the latest discoveries in medicine etc etc. in no way negate a belief in God.
Atheism is illogical because it doesn't follow through the natural question of where we came from and why we are here.
Posted by Anselmina (# 3032) on
:
SusanDoris, you don't appear to be very good at stepping outside of a subject and looking at it objectively do you?
A child has a friend - another child - who is an atheist and your wish-fulfilment scenarios hit the jackpot. Instead of packing him off into your own little world of unbelief and 'the right way to think', just concentrate on trying not to get too excited at the thought that the child of a Christian mother has friends who think differently to the mother. It actually happens a lot more than it appears you think it does.
What is illogical about atheism? How about no proof that you're right about God/god? I'll be kind - and open-minded and say 'no proof as yet'. I thought proof and evidence was what it's all about after all, rather than the silly old magical supernaturalism we faith-adherents hold on to. Even Dawkins has to admit he hasn't nailed that one yet.
And whether one believes Hitler was a Christian, of course, depends on what one believes a Christian is. You appear to know Hitler was a Christian for which I'm sure you have very solid and evidential reasons. Maybe when Evensong's son has figured out whether or not he believes Hitler was a Christian and whether or not he also behaved as a Christian, maybe he can help his atheist friends to review their conclusion that Christianity is the epitome of evil because Hitler was; as this does seem to be the 'colouring' of their influence on the child.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
Personally I know of only one avowed atheist in my circle of acquaintances but my children frighten me a bit.
The one goes to a public school for the academically gifted and has one close friend that is an avowed atheist (this is at age 13) and another influential acquaintance that certainly seems to color his thinking as well.
He comes home and tells me how Hitler was a Christian and religion is therefore the epitome of evil.
The second son attends a private Catholic school and does not come home with the same thoughts nor argues with me but says in offhand comments things like : "I'm destined to be an atheist - I've attended a Catholic school for six years".
What gives?
What gives, and I'm dead serious, is that the Churches have lost just about any claim to moral leadership that they once had amongst the young.
In times past, the Churches stood for aid to the poor - now the state provides more and better aid than the churches ever did and you get people saying that it's good that there are poor people - they provide opportunities for compassion. In times past Christianity set a moral example - now the sexual preaching includes homophobia and opposition to marriage, and as for sexual praxis look at the Catholic church - or the steady trickle of homophobic preachers that turn out to be gay. The charity work - the Roman Catholic Church holds its charity work to ransom so it can practice homophobia. And then there's the sexism. That it's even a fight that women can be priests. In the past Christianity used to preach poverty - but whereas Jesus threw the money changers out of the temple, I'm told that Megachurches have invited in Wallmart. The Church's relationship with Mamon has always been closer than it should be and Televangelists make this screamingly obvious.
No, I know that your church doesn't do most of this. But it's a liberal church. What the young, full of fire in the blood, generally want is a Cause. Liberal churches with a "Keep buggering on, keep improving things" attitude don't currently provide a Cause so much as a list of causes - all worthwhile but none consuming. And just about none that call to a young idealist.
And among the Conservatives there are more Causes. They genuinely have abortion. But with the exception of abortion, the other Causes to fight for are Preventing Gay Marriage (i.e. homophobia to the young), and Traditional Values (i.e. sexism). Both those are morally unacceptable to most of the young idealists even before we look at various actions.
On the other hand, if you want a Cause and are young, fighting homophobia and sexism are both good causes that will take all you can give. Which means attacking the roots of those issues. And as the Churches are some of the major influential bastions of homophobia, the young idealists who in previous generations would have found their Cause from the churches are instead seeing both the lack of actually moral leadership from the churches and the preaching of things that are anathema and in many cases diving into "Dawkins-is-a-moderate" style atheism.
So the idealists are jumping into atheism because other than on abortion the Churches are providing causes to be battled rather than causes to fight for. And the less idealistic are routinely staying home in bed rather than going to church on Sunday. Nothing to really fire them up - even hellfire's gone. They can make their own youth groups or find other ones. No real reason for the moderates to become Christian.
Posted by Justinian (# 5357) on
:
Just to clarify my previous comment, I am deliberately overstating the case on "what gives" in order to provide a clearer illustration.
quote:
Originally posted by Jengie Jon:
I long, long, long wanted to re-write Paley's version of the design argument, but instead of the eye, to use evolution as the evidence. I never had the time and finally motivation to do it justice and a half done piece of work really isn't worth doing.
The Discovery Institute has been trying to do this for years - it's the fundamental principle behind the Intelligent Design hypothesis. They've got nowhere.
Posted by Arminian (# 16607) on
:
Matthew 11.25 At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
I take that to mean that any 'hope' an atheist might have of seeing enough miracles to become convinced in Christianity are flawed. Christianity remains hidden to those who do not seek Jesus with a pure heart. Jesus refused to perform for the Pharasees or for Herod. Often its not proof people seek, but an excuse to stay away from God.
Posted by Jengie Jon (# 273) on
:
quote:
Originally posted by Justinian:
Just to clarify my previous comment, I am deliberately overstating the case on "what gives" in order to provide a clearer illustration.
quote:
Originally posted by Jengie Jon:
I long, long, long wanted to re-write Paley's version of the design argument, but instead of the eye, to use evolution as the evidence. I never had the time and finally motivation to do it justice and a half done piece of work really isn't worth doing.
The Discovery Institute has been trying to do this for years - it's the fundamental principle behind the Intelligent Design hypothesis. They've got nowhere.
You misunderstand Paley is a brilliant piece of writing, but there is no reason why the example needs to be the eye, anything that works well in the universe will do, including evolution. Evolution is part of the Universe, nothing more, nothing less. Is the production line that creates a swiss watch any less designed than the watch itself? I don't need to adapt Paley's argument to take into account evolution, I just want to share some delight in the way evolution works, how as a process it is well designed for purpose. I might even borrow some of Dawkin's own purple on how stupendous evolution is.
Of course I don't believe it, I accept Hume's argument against design argument and have done since I was in my twenties. Basically it is not enough to show that something is marvellous to conclude it is designed but you must also show purpose. Therefore it is purely a writing exercise for the fun of it. I am not trying to prove anything except that as evolution is part of the Universe it is incapable of disproving the design theory.
The eye never proved it, it was a semi-arbitary artefact of the system, you could have chosen the malarial mosquito cycle, the seismic geological action or the tidy laws of physics and it would have done as well.
As long as something draws a persons attention to an order in the system, then you are open for the rhetorical device that Paley gambit. You need to go further to see what is wrong with the argument.
Jengie
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Evensong:
You reckon?
IME there are lots of vocal atheists online.
You mean hundreds.
quote:
Originally posted by Evensong:
A newspaper article with a religious slant will have a billion responses - most of them from atheists bemoaning the stupidity and bigotry of the position (regardless of how stupid or bigoted it is).
Was the hyperbole deliberate?
The irony is that an online newspaper article will get hundreds of responses, whereas the population of the planet literally is in billions.
As a general trend people (in the West) are turning their backs on established religion (for the reasons you give) and that may cause some of them to self-identify as atheist. However, that is mostly with a kind of folk atheism. "I'm not a Christian anymore, so I must be an atheist." IME very few people are consistent, 'positive' atheists as we have on the ship - i.e. they have accepted atheism as a world view as opposed to merely rejecting their traditional religion.
I'm still waiting for the recent census results to come out. From memory, according to the 2006 census, I live in the area of Australia that has the lowest belief in God. As a church we teach Christian Scripture* in the local public primary School and we get about half the school opting in for that. Church attendance is, again, the lowest in Australia locally, so if there is anywhere that atheism is rampant it is here. I meet some atheists but they are tiny minority compared to the mass of apathy and indifference. I see plenty of evidence of people turning their backs on the church, I see very little of them turning towards atheism as any kind of world view.
[* For those outside of Australia the state I live in (NSW) did some deal years ago so that education would become entirely secular and no religious education would be taught by schools at all, on the condition that any religious organisation local to a school could offer to come in once a week to teach their religion to any pupils whose parents requested it. (Actually it was originally opt out but in my area it has been opt in for years.) In our school the options are: 1. Christian. 2. Bahai. 3. Ethics - entirely secular. 4. Do not attend.
The two largest groups (by a long way) are 'Christian' and 'do not attend'. Although, to be fair, ethics is fairly new so may grow in popularity in the future. The biggest thing holding up the ethics option is finding people prepared to teach it each week. That also explains why no other religions are represented - the religion has to supply the teachers.]
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
What gives, and I'm dead serious, is that the Churches have lost just about any claim to moral leadership that they once had amongst the young.
I agree with you that the Church has lost a great deal of credibility and with good reason.
I don't think this is entirely a phenomenon amongst the young tho. In fact, I suspect the young people of today don't know much at all about Christianity bar the bad press it receives in difficult areas like sexuality.
I've heard it said that Gen Y are actually desperate for spirituality......
Much easier to take up the banner of anti-homophobia etc as an atheist rather than a Christian tho hey if you've never been in a church or ever picked up the bible in the first place....
quote:
Originally posted by Justinian:
No real reason for the moderates to become Christian.
Agreed.
Besides God.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Johnny S:
quote:
Originally posted by Evensong:
A newspaper article with a religious slant will have a billion responses - most of them from atheists bemoaning the stupidity and bigotry of the position (regardless of how stupid or bigoted it is).
Was the hyperbole deliberate?
I'm part Irish. I can't help it.
quote:
Originally posted by Johnny S:
The irony is that an online newspaper article will get hundreds of responses, whereas the population of the planet literally is in billions.
I agree with your general assessment of the Australian population. That has been my experience too.
But I have noticed that online there is a bigger representation of atheists than the stats reflect in the normal population .
I guess I find that curious.
Perhaps its a demographic thing....the young are more online than other segments of society.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
I agree with you that the Church has lost a great deal of credibility and with good reason.
I don't think this is entirely a phenomenon amongst the young tho. In fact, I suspect the young people of today don't know much at all about Christianity bar the bad press it receives in difficult areas like sexuality.
Who said this was the first generation where this was the case? 30 years ago we were in the 1980s, and even in the 80s in Britain I'm told the Church was about the last acceptable bastion of overt homophobia. Which means that teenagers now are regularly kids who were teenagers in the 80s.
The Church has been one of the bastions holding out against social progress for an entire generation. And we're not just on those rejecting the Church for moral reasons and not bothering. We're at the kids of those who rejected the church for moral reasons. And the kids of those who saw no reason to bother with the church. As well as the kids of the holdouts rejecting the church for moral reasons or who saw no reason to bother with the church.
quote:
I've heard it said that Gen Y are actually desperate for spirituality......
And instead the Church offers the Alpha Course.
quote:
Much easier to take up the banner of anti-homophobia etc as an atheist rather than a Christian tho hey if you've never been in a church or ever picked up the bible in the first place....
Really? All the active atheists I know have read the bible. In fact many of the active atheists I know became athiests through reading the bible and thinking that the petty, genocidal tyrant who sent plagues to Egypt just to show off, explicitely mind controlling Pharaoh to give himself an excuse (or pick any other OT atrocity or genocide mandated by God) was not something worth following.
Actually reading the Bible is a brilliant conversion tool for militant atheists.
quote:
quote:
Originally posted by Justinian:
No real reason for the moderates to become Christian.
Agreed.
Besides God.
Not proven.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Justinian:
That is because you are not reading.[ I don't believe in EVIL. Evil happens. The holocaust was evil. Paedophilia is evil. Torture is evil. They all cause manifest harm.
In my defence I've read your post on a number of occasions and I don't understand the distinction you are making between Evil and evil. Could you please try again? Dumb it down for me. Right down.
If Torture is evil then what are we to say about the orca whale who plays with its prey - tossing the poor cartwheeling beast through the air before it is torn in two? Is the orca doing evil? Surely it is causing manifest harm to the seal. Or do we first need some knowledge of evil - a belief if you will - for a given act to be evil?
quote:
Originally posted by Justinian:
And if you want to continue that line of personal attack, take it to hell.
Take it to hell. See if I care
But before you do perhaps you should first consider the possibility that whatever nastiness you read out of my post was first read into it by yourself. In other words, I am innocent.
quote:
Honestly, to me the primary positive contribution Christianity has made towards humanity that would not have been made under the systems humanity has replaced has been intellectual. I believe that Christianity does not and has never held a lock on compassion. But what a dominant monotheist system has brought is Sic et Non. The belief that with a single Creator (as opposed to many Gods) things need to be consistent. You don't get a discontinuity between the works of Chronos and that of Rhea. That of Zeus and that of Poseidon. There was one creator, by whom all things were made and without whom was not anything made which was made. Which means you can systematically approach the universe rather than merely collect facts. The Enlightenment therefore, I believe, needed to come out of a Monotheistic system and is a fruit of Christianity.
Thank you. That is very interesting.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Justinian:
The Church has been one of the bastions holding out against social progress for an entire generation.
Not all social change is social progress. And not all progress is opposed by the church (whatever "the church" means.
Posted by BroJames (# 9636) on
:
quote:
Originally posted by Justinian:
[QB All the active atheists I know have read the bible. In fact many of the active atheists I know became athiests through reading the bible and thinking that the petty, genocidal tyrant who sent plagues to Egypt just to show off, explicitely mind controlling Pharaoh to give himself an excuse (or pick any other OT atrocity or genocide mandated by God) was not something worth following.
Actually reading the Bible is a brilliant conversion tool for militant atheists.
Although, logically atheism needs to accept that if that is all there is, then it is simply a product of human nature, and we have no particular reason to believe our current take on the issue is any better - we just happen to like it more at the moment.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Evensong:
You and I have had this discussion before, SusanDoris. And I have just had it on this thread all over again and then some with Justinian.
Yes, I suppose we have, but I do find the discussions and their variations very interesting always, and don't think I'll tire of them for quite a long time to come!!
quote:
To be brief, information on scientific research, astronomy, and the latest discoveries in medicine etc etc. in no way negate a belief in God.
Hmmmm, yes, but if one has been a believer (as I was) and gradually moved to becoming a non-believer because of what I see as better and rational, answers to the questions that used to be 'god', then I think the belief will be less frequent as time goes on. I have seen discussions about this where figures are given of scientists who still believe, but I haven't got the links I'm afraid.
quote:
Atheism is illogical because it doesn't follow through the natural question of where we came from and why we are here.
But why should it? It is a human question and we ask it because of how we have evolved. To do so must have been a survival strategy. Logically, there is no purpose of any sort for life of any kind; so we set our own purposes. Life just started and then evolved, adapting and playing catch-up to changing conditions and becoming extinct if this was not done. The question of where we came from goes back to the begining of cell replication and although what came before the start of the universe is of course an unknown at present, to put God at that point of creation creates a whole new set of infinite regression puzzles, I think.
quote:
Originally posted by Anselmina:
SusanDoris, you don't appear to be very good at stepping outside of a subject and looking at it objectively do you?
I suppose it could easily come across that way, but I can only assure you this is not so! At my age there is no point in being obstinate. I'll try and think of a way to demonstrate this.....!!
quote:
A child has a friend - another child - who is an atheist and your wish-fulfilment scenarios hit the jackpot.
I do not call this 'wish fulfilment', but yes, I hope that the sooner people move away from superstition to (*hesitates over choice of next word*) evidenced reality, the better. In the meantime, I look at things as they are, knowing that I can do little to make a change.
quote:
Instead of packing him off into your own little world of unbelief ...
I wouldn't call it such a 'little world'. I'm a radio 4 listener and the non-believers are having a much greater say than they used to and cases challenging religious dogmas are more in the news too. And as I think I saw in another post here, the majority of people are not interested in the question at all.
quote:
...and 'the right way to think', just concentrate on trying not to get too excited at the thought that the child of a Christian mother has friends who think differently to the mother. It actually happens a lot more than it appears you think it does.
I do not think it is unusual and am not surprised.
quote:
What is illogical about atheism? How about no proof that you're right about God/god?
<snip>
Even Dawkins has to admit he hasn't nailed that one yet.
Yes, agreed.
quote:
And whether one believes Hitler was a Christian, of course, depends on what one believes a Christian is. You appear to know Hitler was a Christian for which I'm sure you have very solid and evidential reasons.
I have seen links to documentary, factual evidence of this, but I don't keep a list.
quote:
Maybe when Evensong's son has figured out whether or not he believes Hitler was a Christian and whether or not he also behaved as a Christian, ...
As a young person with research skills that I'll certainly never have, I hope he will seek for evidence for the things he wants to know.
quote:
...maybe he can help his atheist friends to review their conclusion that Christianity is the epitome of evil ...
Here again he is obviously not going to accept this and other exaggerated claims without evidence to back them up.
quote:
...because Hitler was; as this does seem to be the 'colouring' of their influence on the child.
As an inteligent boy, with interested, intelligent parents, who are obviously constantly engaged in discussion as a family, he is not going to be in any way a gullible person.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
quote:
quote:
Originally posted by Justinian:
No real reason for the moderates to become Christian.
Agreed.
Besides God.
Not proven.
Not disproven.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by SusanDoris:
quote:
Atheism is illogical because it doesn't follow through the natural question of where we came from and why we are here.
But why should it? It is a human question and we ask it because of how we have evolved. To do so must have been a survival strategy. Logically, there is no purpose of any sort for life of any kind; so we set our own purposes. Life just started and then evolved, adapting and playing catch-up to changing conditions and becoming extinct if this was not done.
Cute theory.
No evidence for it though.
But hey, if it makes you happy - go for it.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Evensong:
I agree with your general assessment of the Australian population. That has been my experience too.
But I have noticed that online there is a bigger representation of atheists than the stats reflect in the normal population .
I guess I find that curious.
Perhaps its a demographic thing....the young are more online than other segments of society.
I thought you wanted to get involved in church work? Haven't you realised yet that the loudest voices are always those against (whatever). The phrase 'silent majority' didn't arise by chance ... it was created.
Posted by tclune (# 7959) on
:
quote:
Originally posted by Johnny S:
The phrase 'silent majority' didn't arise by chance ... it was created.
Yes, it was created by political spin doctors who were in the minority and wanted to claim that somehow this wasn't the case. In fact those spin doctors were part of a very vocal minority, and were hoping to suggest that there was a huge number of people who agreed with their idiocy, but chose to keep silent about it while every person opposed them was busy chatting away. It was every bit as disingenuous as that sounds.
--Tom Clune
[ 14. March 2012, 13:30: Message edited by: tclune ]
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by quetzalcoatl:
I don't think that evolution even appears to be random. However, it is unplanned.
.
Not random, not planned - what's the other alternative?
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by quetzalcoatl:
Also, evolution is a bugger for theists, since it is unplanned (although not random). It seems difficult to marry this with any idea of an intelligent source or creator, who presumably has some kind of teleology going on.
Not really. There are many theists who see God as creating the mechanism of evolution through which he expresses his creative and designing power.
Sir John Houghton makes the point 'The fact we understand some of the mechanisms of the working of the universe or of living systems does not preclude the existence of a designer, any more than the possession of insight into the process by which a watch has been put together, however automatic these processes may appear, implies there can be no watchmaker.' (The Search for God - Can Science help? 1995 p54).
In a recent report from the National Center for Science Education, (which self-advertises as “the premier institution dedicated to keeping evolution in the science classroom and creationism out,” ) Daryl Domning writes:
'In truth, many (perhaps most!) evolutionists are theists of one sort or another. Their views are as sincerely and validly held as those of the atheists and have as much (perhaps more!) claim to be representative of evolutionist thinking. Atheists have every right to believe that theists are woefully misguided in failing to see the obsolescence of religion after Darwin; but that is their philosophical opinion, not an infallibly proven proposition of science or logic.'
My favourite example - France's Collins, Head of the Human Genome Project (http://en.wikipedia.org/wiki/Francis_Collins). He describes scientific discoveries as "an opportunity to worship." He writes “The God of the Bible is also the God of the genome. He can be worshipped in the cathedral or in the laboratory. His creation is majestic, awesome, intricate, and beautiful.”
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by tclune:
quote:
Originally posted by Johnny S:
The phrase 'silent majority' didn't arise by chance ... it was created.
Yes, it was created by political spin doctors who were in the minority and wanted to claim that somehow this wasn't the case. In fact those spin doctors were part of a very vocal minority, and were hoping to suggest that there was a huge number of people who agreed with their idiocy, but chose to keep silent about it while every person opposed them was busy chatting away. It was every bit as disingenuous as that sounds.
--Tom Clune
Er, Tom. That was my point.
A vocal minority is exactly that. It doesn't actually tell you anything about what the majority thinks.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Squibs:
In my defence I've read your post on a number of occasions and I don't understand the distinction you are making between Evil and evil. Could you please try again? Dumb it down for me. Right down.
EVIL is supernatural. It is an absolute scale. This doesn't exist, and the attempt to force in the supernatural simply destroys discernment - although not necessarily as much as the doctrine of hell (itself an example of EVIL being used does).
quote:
If Torture is evil then what are we to say about the orca whale who plays with its prey - tossing the poor cartwheeling beast through the air before it is torn in two? Is the orca doing evil? Surely it is causing manifest harm to the seal. Or do we first need some knowledge of evil - a belief if you will - for a given act to be evil?
The orca is sentient but not sapient. Seriously diminished responsibility.
quote:
quote:
Originally posted by Squibs:
[QUOTE]Originally posted by Justinian:
[qb] The Church has been one of the bastions holding out against social progress for an entire generation.
Not all social change is social progress. And not all progress is opposed by the church (whatever "the church" means.
Not all social change is social progress. However some, like equal rights, is. And although not all churches have opposed equal rights for women or gay people, most of the people openly opposing equal rights are basing their objections on religious teachings.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ramarius:
In a recent report from the National Center for Science Education, (which self-advertises as “the premier institution dedicated to keeping evolution in the science classroom and creationism out,” ) Daryl Domning writes:
For those who want to read it, the whole op-ed can be found here. And it is an op-ed, discussing tactics and making the mistake everyone makes (I'm certainly not immune to it) of assuming everyone's like him. For that matter it is good tactics.
But it's speculation with no actual numbers. The only numbers I have easily been able to find say that in a survey with responses from 149 prominant biologists, 72% of them see religion as a manifestation of evolution.. (And that's a 55% response rate to all the surveys sent out).
If you want the full results of the survey they can be found here and they are somewhat overwhelming.
quote:
My favourite example - France's Collins, Head of the Human Genome Project
Francis Collins exists. I don't think anyone claims it's impossible to be a religious scientist. And indeed studying nature to have a better understanding of the Creator has a long and honourable tradition. However the more we study the less room we find for the fingerprints of the Creator until by now most of the arguments have pushed him back from a real Flood to right outside the unverse.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by BroJames:
quote:
Originally posted by Justinian:
[QB All the active atheists I know have read the bible. In fact many of the active atheists I know became athiests through reading the bible and thinking that the petty, genocidal tyrant who sent plagues to Egypt just to show off, explicitely mind controlling Pharaoh to give himself an excuse (or pick any other OT atrocity or genocide mandated by God) was not something worth following.
Actually reading the Bible is a brilliant conversion tool for militant atheists.
Although, logically atheism needs to accept that if that is all there is, then it is simply a product of human nature, and we have no particular reason to believe our current take on the issue is any better - we just happen to like it more at the moment.
Why? We have more information than ever before and can see further than ever before. And there's Occam's Razor.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
Francis Collins exists. I don't think anyone claims it's impossible to be a religious scientist. And indeed studying nature to have a better understanding of the Creator has a long and honourable tradition. However the more we study the less room we find for the fingerprints of the Creator until by now most of the arguments have pushed him back from a real Flood to right outside the unverse.
Absolute rubbish!
The more we study the more beautiful and complex the creation of God appears!
quote:
Originally posted by Justinian:
And there's Occam's Razor.
Occam was a priest you know.
He believed Gods action was expressed in creation.
Posted by quetzalcoatl (# 16740) on
:
Come to think of it, if we apply the Razor systematically, we might end up saying that 'there is only One'. This is in fact not an orthodox Christian view, but it might be found in some Eastern religious ideas, that the apparent multiplicity of reality is actually One and Whole.
Although, I think gThomas has something like this, 'when you make the two into one, and you make the inner like the outer ...'.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
Absolute rubbish!
The more we study the more beautiful and complex the creation of God appears!
The more beautiful and complex the universe appears, granted. But if it were to appear more like the Creation of God, then the more scientific knowledge advances the greater the proportion of believers there would be. And the more deeply someone was embeded in science the more likely it would be that they were a believer.
Unfortunately neither is true. The more we know, the fewer places we see God as a group, and the more someone studies the world the less likely they are to be a theist.
Posted by Adeodatus (# 4992) on
:
I'm sorry to do the "a plague on both your houses" thing, but for either Christians or atheists to say the universe is "beautiful" is nonsense. To a Christian, the universe is fallen. To an atheist, the perception of beauty is merely a chemical in my head going "fizz", nothing more.
In fact, now I think of it, the whole discussion of evil/Evil on the previous page comes down to the same thing: "evil" happens when a chemical in somebody's head goes "fizz". And since any human being is merely a bag of chemicals, to get angry at evil is just one chemical going "fizz" in response to another chemical going "fizz".
All rather pointless, really, isn't it?
Posted by W Hyatt (# 14250) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by Evensong:
Absolute rubbish!
The more we study the more beautiful and complex the creation of God appears!
The more beautiful and complex the universe appears, granted. But if it were to appear more like the Creation of God, then the more scientific knowledge advances the greater the proportion of believers there would be. And the more deeply someone was embeded in science the more likely it would be that they were a believer.
Unfortunately neither is true. The more we know, the fewer places we see God as a group, and the more someone studies the world the less likely they are to be a theist.
If I were God and I created the universe, I would sign it so people could easily tell that I created it. Since there is no such signature, clearly there cannot be a creator.
Posted by tclune (# 7959) on
:
quote:
Originally posted by W Hyatt:
If I were God and I created the universe, I would sign it so people could easily tell that I created it. Since there is no such signature, clearly there cannot be a creator.
Or, maybe, God really is a surgeon -- and His signature is just unreadable...
--Tom Clune
Posted by Justinian (# 5357) on
:
quote:
Originally posted by W Hyatt:
quote:
Originally posted by Justinian:
quote:
Originally posted by Evensong:
Absolute rubbish!
The more we study the more beautiful and complex the creation of God appears!
The more beautiful and complex the universe appears, granted. But if it were to appear more like the Creation of God, then the more scientific knowledge advances the greater the proportion of believers there would be. And the more deeply someone was embeded in science the more likely it would be that they were a believer.
Unfortunately neither is true. The more we know, the fewer places we see God as a group, and the more someone studies the world the less likely they are to be a theist.
If I were God and I created the universe, I would sign it so people could easily tell that I created it. Since there is no such signature, clearly there cannot be a creator.
Try engaging with the argument. It is not proven that there is no Creator. Merely extremely likely that if there is a Creator, that Creator does not want to be known. If the Creator is making itself as hidden as possible, I don't see much reason to worship it against the wishes expressed. And if there is no Creator then that is entirely consistent with matters too and there's no reason to worship.
Posted by Higgs Bosun (# 16582) on
:
quote:
Originally posted by W Hyatt:
If I were God and I created the universe, I would sign it so people could easily tell that I created it. Since there is no such signature, clearly there cannot be a creator.
Such statements always remind me of Oolon Coluphid and his argument that the Babel fish was the ultimate proof for the non-existence of God (for instance here).
More seriously, what do you think such a signature would be like?
Posted by W Hyatt (# 14250) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by W Hyatt:
If I were God and I created the universe, I would sign it so people could easily tell that I created it. Since there is no such signature, clearly there cannot be a creator.
Try engaging with the argument. It is not proven that there is no Creator. Merely extremely likely that if there is a Creator, that Creator does not want to be known. If the Creator is making itself as hidden as possible, I don't see much reason to worship it against the wishes expressed. And if there is no Creator then that is entirely consistent with matters too and there's no reason to worship.
I'm not particularly interested in arguing about evidence for God (or lack thereof), but I am interested in how you are arguing about it. Your logic is fine (although I'd modify it a bit to say that the Creator does not want to be known by means of empirical observations), but you seem to be using it to reach a predetermined conclusion, particularly from the deductions you make about what God's wishes must be. I have no problem with you doing that, and I admit to constructing arguments to reach a predetermined conclusion myself as well, but I hope you realize that the rhetorical effect is less than impressive.
Posted by W Hyatt (# 14250) on
:
quote:
Originally posted by Higgs Bosun:
More seriously, what do you think such a signature would be like?
To paraphrase a "Swedenborgian" lecturer I heard, God's signature would be in the angle of carbon bonds. Or to put it another way, work by Stephen Wolfram shows how incredibly complex patterns can be produced by repeated application of relatively trivial rules. God's signature for the universe would be the rules that he chose to base it on, namely the basic laws of physics and the particular values of the relevant constants that determine the precise nature of the universe that we observe. Of course, such a signature would only persuade those of us already inclined to see it as a signature.
Posted by Twangist (# 16208) on
:
quote:
Originally posted by Adeodatus:
I'm sorry to do the "a plague on both your houses" thing, but for either Christians or atheists to say the universe is "beautiful" is nonsense. To a Christian, the universe is fallen. To an atheist, the perception of beauty is merely a chemical in my head going "fizz", nothing more.
In fact, now I think of it, the whole discussion of evil/Evil on the previous page comes down to the same thing: "evil" happens when a chemical in somebody's head goes "fizz". And since any human being is merely a bag of chemicals, to get angry at evil is just one chemical going "fizz" in response to another chemical going "fizz".
All rather pointless, really, isn't it?
As someone who paints, thinks and campaigns - you do believe in the reality of beauty (in whatever form your aesthetics allow) and in morality and therefore evil ....
Posted by LeRoc (# 3216) on
:
quote:
Adeodatus: To a Christian, the universe is fallen.
To all Christians? It isn't to me.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by W Hyatt:
quote:
Originally posted by Justinian:
quote:
Originally posted by Evensong:
Absolute rubbish!
The more we study the more beautiful and complex the creation of God appears!
The more beautiful and complex the universe appears, granted. But if it were to appear more like the Creation of God, then the more scientific knowledge advances the greater the proportion of believers there would be. And the more deeply someone was embeded in science the more likely it would be that they were a believer.
Unfortunately neither is true. The more we know, the fewer places we see God as a group, and the more someone studies the world the less likely they are to be a theist.
If I were God and I created the universe, I would sign it so people could easily tell that I created it. Since there is no such signature, clearly there cannot be a creator.
I would consider humanity - made in God's image - as being his signature. Not even artists, incidentally, always signed off on their work. Not sure why you think the Almighty should!
Sign me up as another Christian who sees the creation as imperfect but at times incredibly beautiful. I'd rather die in a hole in the ground, if I couldn't find something beautiful about the creation.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Twangist:
As someone who paints, thinks and campaigns - you do believe in the reality of beauty (in whatever form your aesthetics allow) and in morality and therefore evil ....
I was taking a bit of a swipe at the atheist position in that post, but actually I'm not sure I do believe in all that stuff. It depends a bit on what you mean by the reality of beauty, etc. I believe in beauty as a set of conventions, a perception, a construction. And I'm deeply interested in its perception, construction and communication. But I'm not sure about that word "reality".
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
The more beautiful and complex the universe appears, granted. But if it were to appear more like the Creation of God,
What do you mean more like? It is the creation of God. How can it be more like the Creation of God?
quote:
Originally posted by Justinian:
then the more scientific knowledge advances the greater the proportion of believers there would be.
Not necessarily as W Hyatt has pointed out. Depends often what your prejudices are when you look at the evidence.
quote:
Originally posted by Justinian:
Unfortunately neither is true. The more we know, the fewer places we see God as a group, and the more someone studies the world the less likely they are to be a theist.
More rubbish.
Francis Collins - Head of the Genome Project - was an atheist. He was converted by his work. He is now a theist.
Off the top of my head I can think of two other scientists that were atheists but are now priests. Keith Ward and Alister McGrath.
I'm sure there are plenty of others that become more convinced after their scientific studies.
It is more logical to posit a creator than deem the world a random accident after all.
The great Francis Bacon has a lovely quote on this.
quote:
A little philosophy inclineth man’s mind to atheism, but depth in philosophy bringeth men’s minds about to religion.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Adeodatus:
I'm sorry to do the "a plague on both your houses" thing, but for either Christians or atheists to say the universe is "beautiful" is nonsense. To a Christian, the universe is fallen.
A plague on your house too.
To say the universe is fallen is gnostic heresy.
quote:
God saw everything that he had made, and indeed, it was very good. Gen 1:31
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by Justinian:
The more beautiful and complex the universe appears, granted. But if it were to appear more like the Creation of God,
What do you mean more like? It is the creation of God. How can it be more like the Creation of God?
Then we can say it is likely God is uninterested.
quote:
quote:
Originally posted by Justinian:
Unfortunately neither is true. The more we know, the fewer places we see God as a group, and the more someone studies the world the less likely they are to be a theist.
More rubbish.
Francis Collins - Head of the Genome Project - was an atheist. He was converted by his work. He is now a theist.
Off the top of my head I can think of two other scientists that were atheists but are now priests. Keith Ward and Alister McGrath.
Your point? Three people - as against the 72% survey I mentioned of Naturalists, with the majority of the rest leaning deist rather than theist. Scientists are more atheistic than the general population, period.
quote:
I'm sure there are plenty of others that become more convinced after their scientific studies.
Three swallows do not make a summer. There will be conversions. Both ways. You've mentioned few enough names to count on the fingers of one hand.
quote:
It is more logical to posit a creator than deem the world a random accident after all.
The definition of insanity is to repeat the same action and expect different results. Given everywhere the Creator has been predicted to be and hasn't been found it's no longer that logical. And the scientists that posit a Creator lean Deist, not Theist. They as a rule posit a Creator who doesn't interfere or do much that is now relevant.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Evensong:
To say the universe is fallen is gnostic heresy.
quote:
God saw everything that he had made, and indeed, it was very good. Gen 1:31
It's just possible that events have moved on since Genesis 1.31.
Posted by ToujoursDan (# 10578) on
:
quote:
Originally posted by Adeodatus:
quote:
Originally posted by Evensong:
To say the universe is fallen is gnostic heresy.
quote:
God saw everything that he had made, and indeed, it was very good. Gen 1:31
It's just possible that events have moved on since Genesis 1.31.
Good and fallen need not be mutually exclusive either.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by Evensong:
Absolute rubbish!
The more we study the more beautiful and complex the creation of God appears!
The more beautiful and complex the universe appears, granted. But if it were to appear more like the Creation of God, then the more scientific knowledge advances the greater the proportion of believers there would be. And the more deeply someone was embeded in science the more likely it would be that they were a believer.
.
But if you're right, someone who is "embedded in science" and a believer would have to be intellectually dishonest. Evensong's argument is a strong one that scientist see the fingerprint of God in creation *through their science* as opposed to imposing a predetermined belief on their studies.
You're also making a profound mistake in suggesting that the results of scientific study *alone* would convince people to be theists. Belief in a God who has designed and intervened in the universe has personal and practical consequences.
As we all know.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Ramarius:
quote:
Originally posted by quetzalcoatl:
I don't think that evolution even appears to be random. However, it is unplanned.
.
Not random, not planned - what's the other alternative?
Yo Quetzalcoatl. You might have missed this earlier. What did you have in mind?
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Adeodatus:
quote:
Originally posted by Evensong:
To say the universe is fallen is gnostic heresy.
quote:
God saw everything that he had made, and indeed, it was very good. Gen 1:31
It's just possible that events have moved on since Genesis 1.31.
Are you confusing the universe with humanity?
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Justinian:
Given everywhere the Creator has been predicted to be and hasn't been found it's no longer that logical.
You believe the Creator hasn't been found.
I believe the Creator is found partly in creation.
Still can't see the difference and why science and religion are not mutually exclusive?
quote:
Originally posted by Justinian:
The definition of insanity is to repeat the same action and expect different results.
Quite so. You and I keep repeating the same arguments without getting anywhere.
I suppose that makes us both insane.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Ramarius:
quote:
Originally posted by Ramarius:
quote:
Originally posted by quetzalcoatl:
I don't think that evolution even appears to be random. However, it is unplanned.
.
Not random, not planned - what's the other alternative?
Yo Quetzalcoatl. You might have missed this earlier. What did you have in mind?
I don't get your question. Evolution is unplanned; it is also not random. I said that this is a problem for theism, since this must assume some sort of teleology.
This may not be insuperable, since it may be possible to bring together the unplanned nature of evolution with the directedness of God in some way, and possibly palaeontologists such as Prof. Conway Morris will find a solution to this. An obvious solution is to say that God permits things to be unplanned, but this seems rather ad hoc.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Ramarius:
@Justinian. Oddly enough, the Bayesian approach has been used to hypothesise that it's more likely that God exists than that he doesn't.
But as your link points out, this is just one of a number of approaches to statistical modelling.
And it doesn't deal with the central point. You can debate statistical models. You can't argue with the multiple and interdependent examples of the precision of the cosmological constants necessary to produce a life-permitting universe.
Your best alternative to a creator seems to be multiverses - a metaphysical approach if there was one.
As a matter of interest, here's another
example of Bayesian theorem to argue that cosmic fine tuning is more probable on the basis of theism.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Ramarius:
quote:
Originally posted by Ramarius:
quote:
Originally posted by quetzalcoatl:
I don't think that evolution even appears to be random. However, it is unplanned.
.
Not random, not planned - what's the other alternative?
Yo Quetzalcoatl. You might have missed this earlier. What did you have in mind?
I don't get your question. Evolution is unplanned; it is also not random. I said that this is a problem for theism, since this must assume some sort of teleology.
.
You've defined evolution in terms of two negates. It's not a), it's not b) - which leaves open other possibilities. But unless you say what those possibilities are, it's not possible to make a judgement as to whether they are more or less likely than the two possibilities you've negated. So I guess I'm trying to work out what your positive description of evolution is. It didn't come about by planning, or by random processes, so it came about....how?
Hope that's a bit clearer.
Posted by quetzalcoatl (# 16740) on
:
Evolution works via mutation (variation), selection, and inheritance.
Normally, genetic mutation is described as random, and selection as governed by the environment, hence not random, but a full description would become much more complex, and would include factors such as genetic drift.
However, from the point of view of theism, the big problem is that evolution operates in an unplanned manner. Can this be reconciled with the directedness or teleology of God? I don't know.
Posted by Ikkyu (# 15207) on
:
Those about to argue in favor of "planned evolution" please include in your explanation something about the ichneumon wasp the aids virus and tapeworms while you are at it.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Ikkyu:
Those about to argue in favor of "planned evolution" please include in your explanation something about the ichneumon wasp the aids virus and tapeworms while you are at it.
Oh but I thought evolution was the God of Atheism.
Are you saying it is not?
Are you saying atheists have no answer to such questions?
Outrageous!
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by Justinian:
Given everywhere the Creator has been predicted to be and hasn't been found it's no longer that logical.
You believe the Creator hasn't been found.
I believe the Creator is found partly in creation.
Still can't see the difference and why science and religion are not mutually exclusive?
You just aren't getting it are you?
Science and religion are not mutually exclusive. What the are is in tension. The traits work against each other like a short professional basketball player. Muggsy Bogues was both 5'3" tall and spent four years as a pro in the NBA - but this doesn't mean that the professional basketball circuit is anything other than dominated by tall people.
The history of people studying the world to get a better look at the handiwork of God is a long and honourable one.
On the other hand the further we've looked the less obvious an apparent God has been to the point where rather than looking for the Flood we've had to declare him outside the universe.
Posted by Evensong (# 14696) on
:
No. You just don't get it.
Science and religion are not in tension.
For some, the further we look the more we see God's handiwork.
For others, they will see nothing at all of God the further they look. They'll just get more awed and excited but attribute it to chance or nothing.
[ 18. March 2012, 13:51: Message edited by: Evensong ]
Posted by quetzalcoatl (# 16740) on
:
Justinian said:
On the other hand the further we've looked the less obvious an apparent God has been to the point where rather than looking for the Flood we've had to declare him outside the universe.
Eh? It was Aristotle who said that, wasn't it? And classical theism continued with that theme, since if the cause of the universe is within it, then it is presumably natural.
It's not really outside in any case, since 'outside' still presupposes spacetime, which classical theism usually says is created by God.
I suppose some panentheists argue that the universe is inside God, but I'm not quite sure what 'inside' means here.
Posted by Ikkyu (# 15207) on
:
Originally posted by Evensong:
quote:
Oh but I thought evolution was the God of Atheism.
Are you saying it is not?
Of course it is not. I'm just saying that
something like the Ichneumon Wasp is perfectly consistent with Evolution being unplanned since
parasites just fill a niche in the ecosystem.
But if you want to defend evolution as a planned
event with everything in its predetermined place
by a designer. Parasites and deadly diseases are a
bit harder to explain.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ramarius:
But if you're right, someone who is "embedded in science" and a believer would have to be intellectually dishonest.
Why?
quote:
Evensong's argument is a strong one that scientist see the fingerprint of God in creation *through their science* as opposed to imposing a predetermined belief on their studies.
Evensong's argument is in a vacuum. I know some religious scientists. I know some atheist scientists.
quote:
You're also making a profound mistake in suggesting that the results of scientific study *alone* would convince people to be theists. Belief in a God who has designed and intervened in the universe has personal and practical consequences.
As we all know.
Oh, it has personal and practical consequences. One of the practical consequences of a God who intervenes in the universe is that the interventions God makes are measurable. And once that is the case, science can approach it. At that point NOMA falls apart. Science might not reach outside the universe yet - but can reach inside it quite happily.
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by quetzalcoatl:
Evolution works via mutation (variation), selection, and inheritance.
Normally, genetic mutation is described as random, and selection as governed by the environment, hence not random, but a full description would become much more complex, and would include factors such as genetic drift.
However, from the point of view of theism, the big problem is that evolution operates in an unplanned manner. Can this be reconciled with the directedness or teleology of God? I don't know.
OK I'm with you now. You're talking about evolution in two senses. Micro evolution, or in-species selection is clearly governed by measurable factors. Certainly that's not random. But macro-evolution, mutation of once species into another is a different matter altogether. You seem to be saying that macro evolution *is* random.
Posted by ken (# 2460) on
:
quote:
Originally posted by Justinian:
One of the practical consequences of a God who intervenes in the universe is that the interventions God makes are measurable.
No it isn't. Not at all. In fact the opposite.
quote:
Originally posted by Ramarius:
OK I'm with you now. You're talking about evolution in two senses. Micro evolution, or in-species selection is clearly governed by measurable factors. Certainly that's not random. But macro-evolution, mutation of once species into another is a different matter altogether. You seem to be saying that macro evolution *is* random.
I'm not sure he's saying that at all. And if he was it's be wrong. Selection is not random (by definition).
Posted by Net Spinster (# 16058) on
:
quote:
Originally posted by Ramarius:
OK I'm with you now. You're talking about evolution in two senses. Micro evolution, or in-species selection is clearly governed by measurable factors. Certainly that's not random. But macro-evolution, mutation of once species into another is a different matter altogether. You seem to be saying that macro evolution *is* random.
Actually he isn't. There is no difference between the two types except the time needed for two populations to become unable to interbreed. Evolution is unplanned but not random.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Ramarius:
quote:
Originally posted by quetzalcoatl:
Evolution works via mutation (variation), selection, and inheritance.
Normally, genetic mutation is described as random, and selection as governed by the environment, hence not random, but a full description would become much more complex, and would include factors such as genetic drift.
However, from the point of view of theism, the big problem is that evolution operates in an unplanned manner. Can this be reconciled with the directedness or teleology of God? I don't know.
OK I'm with you now. You're talking about evolution in two senses. Micro evolution, or in-species selection is clearly governed by measurable factors. Certainly that's not random. But macro-evolution, mutation of once species into another is a different matter altogether. You seem to be saying that macro evolution *is* random.
No. Wrong again. There is no difference between micro and macro, except that the latter involves long periods of time. (Thus, macro is the sum or accumulation of long periods of micro). Evolution is unplanned but not random. Since it is unplanned, this seems to contradict the idea of God as somehow purposive or with a plan. Is there a solution? Don't know.
Are you a creationist? They go on about micro and macro, but generally they don't know what they are talking about.
Posted by Justinian (# 5357) on
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quote:
Originally posted by ken:
quote:
Originally posted by Justinian:
One of the practical consequences of a God who intervenes in the universe is that the interventions God makes are measurable.
No it isn't. Not at all. In fact the opposite.
The consequence of intervening is that it looks like God hasn't done anything? That is what you are saying?
Posted by ken (# 2460) on
:
quote:
Originally posted by Justinian:
The consequence of intervening is that it looks like God hasn't done anything?
If God is the eternal and omnipotent creator of the universe, of course. Unless God chooses to be visible that is. The whole thing is God's action, not just little parts of it.
Posted by Ramarius (# 16551) on
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quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Ramarius:
quote:
Originally posted by quetzalcoatl:
Evolution works via mutation (variation), selection, and inheritance.
Normally, genetic mutation is described as random, and selection as governed by the environment, hence not random, but a full description would become much more complex, and would include factors such as genetic drift.
However, from the point of view of theism, the big problem is that evolution operates in an unplanned manner. Can this be reconciled with the directedness or teleology of God? I don't know.
OK I'm with you now. You're talking about evolution in two senses. Micro evolution, or in-species selection is clearly governed by measurable factors. Certainly that's not random. But macro-evolution, mutation of once species into another is a different matter altogether. You seem to be saying that macro evolution *is* random.
No. Wrong again. There is no difference between micro and macro, except that the latter involves long periods of time. (Thus, macro is the sum or accumulation of long periods of micro). Evolution is unplanned but not random. Since it is unplanned, this seems to contradict the idea of God as somehow purposive or with a plan. Is there a solution? Don't know.
Are you a creationist? They go on about micro and macro, but generally they don't know what they are talking about.
No, I'm right on this one. The difference between micro and macro evolution is, roughly speaking, the difference between applying the theory either below (micro) or beyond (macro) species level. And the debate about how this might take place is a vigorous one. M.T Kinnison, (An introduction to microevolution: rate, patter, process, Genetica 112-113, 2001, 1-8) puts it like this: 'Evolution is often considered in two categories: microevolution and macroevolution. The former obviously implies a small amount of change and the latter a large amount. The difficulty comes in deciding where the boundary between the two should fall, whether or not they represent the same process (acting over different timescales), and whether or not the dichotomy is useful or valid.... Are macroevolutionary events (large morphological changes or speciation) simply the cumulative outcome of microevolutionary mechanisms (micro mutation, selection, gene flow, genetic drift) or does macroevolution require some qualitatively different mechanism? The history of this debate is long, convoluted, and sometimes acrimonious.'
So the gradualist approach that you referred to is one side of a highly energetic scientific debate. The question of how evolution at the species level could have come about is far from settled.
Your bold statement that evolution is 'unplanned but not random' assumes one position and confuses the two. Microevolution certainly is not random, and it's not contentious. But the debate about macroevolution is more complicated. Certainly theistic evolutionists have no problem at all in affirming that evolution is a planned process. The suggestion that evolution poses a problem to arguments for the existence of God is a simply category error. Evolution is a process. God is the designer and initiator of processes. The suggested conflict between the two is simply false.
Posted by quetzalcoatl (# 16740) on
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Ramarius wrote:
Certainly theistic evolutionists have no problem at all in affirming that evolution is a planned process. The suggestion that evolution poses a problem to arguments for the existence of God is a simply category error. Evolution is a process. God is the designer and initiator of processes. The suggested conflict between the two is simply false.
Of course you can affirm this. But do you have an actual argument for it?
Posted by Evensong (# 14696) on
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quote:
Originally posted by ken:
The whole thing is God's action, not just little parts of it.
Justinian doesn't understand Christians that aren't God of the Gaps proponents ken.
Posted by South Coast Kevin (# 16130) on
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quote:
Originally posted by Ramarius:
Certainly theistic evolutionists have no problem at all in affirming that evolution is a planned process.
I don't see why any believer in a god has to affirm that evolution is planned. Are the effects of gravity planned? How about continental drift; did God specifically intend for the continents to be as they are? What's the problem with believing that God set up the initial conditions and now (mostly) leaves them to run their course?
I'm worried by the implication that God intends things like the evolution of viruses, or the occurrence of earthquakes and other natural disasters. But I don't see how you can avoid implying this if you hold that God intends the specific results of natural processes like evolution.
Posted by Ikkyu (# 15207) on
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That was my point. If you believe in "planned" evolution you believe God "planned" Lupus or Yersinia pestis. This of course implies nothing about a Deist non-interventionist God.
But why would an Interventionist God who plans everything not do anything in cases like this?
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by Ikkyu:
That was my point. If you believe in "planned" evolution you believe God "planned" Lupus or Yersinia pestis. This of course implies nothing about a Deist non-interventionist God.
But why would an Interventionist God who plans everything not do anything in cases like this?
And it's a very good question. It's also a different question, taking us into the various shades of the doctrine of providence.
Posted by SusanDoris (# 12618) on
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Ramarius
quote:
But macro-evolution, mutation of once species into another is a different matter altogether.
One species does not mutate into another; new species evolve from a common ancestor.
Posted by ken (# 2460) on
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quote:
Originally posted by SusanDoris:
Ramarius
quote:
But macro-evolution, mutation of once species into another is a different matter altogether.
One species does not mutate into another; new species evolve from a common ancestor.
Yep. Exactly right. Separation of species is (usually) a process that takes time and space, not a single event in ecological time - though it might look like a single event in evolutionary time.
(My inner pedant wants to point out that in a strict sense speciation can occur in a single mutation when chromosome rearrangements such as polyploidy render onme individual unable to mate successfully with its siblings or parents - this seems to have happened quite often in the history of plants, though nowhere near as often in animals - but I hestitate to say that becaus those with the strange inner compulsion to consider that there is some worth in YEC will almost certainly misread it as supporting silly salatational theories... and also it doesn't fit with the popular idea of speciation because the new "species" is likely to be all but identical to the old one if you want to be confused do an online search for the taxonomy of agamospecies of Limonium [sea lavender])
Posted by Ramarius (# 16551) on
:
quote:
Originally posted by ken:
quote:
Originally posted by SusanDoris:
Ramarius
quote:
But macro-evolution, mutation of once species into another is a different matter altogether.
One species does not mutate into another; new species evolve from a common ancestor.
Yep. Exactly right. Separation of species is (usually) a process that takes time and space, not a single event in ecological time - though it might look like a single event in evolutionary time.
(My inner pedant wants to point out that in a strict sense speciation can occur in a single mutation when chromosome rearrangements such as polyploidy render onme individual unable to mate successfully with its siblings or parents - this seems to have happened quite often in the history of plants, though nowhere near as often in animals - but I hestitate to say that becaus those with the strange inner compulsion to consider that there is some worth in YEC will almost certainly misread it as supporting silly salatational theories... and also it doesn't fit with the popular idea of speciation because the new "species" is likely to be all but identical to the old one if you want to be confused do an online search for the taxonomy of agamospecies of Limonium [sea lavender])
Don't know if we're just haggling over semantics, but on mutation and evolution see
here.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Evensong:
quote:
Originally posted by ken:
The whole thing is God's action, not just little parts of it.
Justinian doesn't understand Christians that aren't God of the Gaps proponents ken.
Yes I do. However you are a God of the Gaps proponent.
Ken would appear to be indistinguishable from a panenthesit based on what he's writing.
Posted by Evensong (# 14696) on
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quote:
Originally posted by Justinian:
Yes I do. However you are a God of the Gaps proponent.
In your dreams buddy.
Posted by Ikkyu (# 15207) on
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quote:
Originally posted by Ramarius:
And it's a very good question. It's also a different question, taking us into the various shades of the doctrine of providence.
Why is it a different question? Why are the results of such "Planning" not involved when deciding whether or not there was planning involved?
Are you saying the "Providence" of God gave a friend of mine an incurable hereditary disease that has killed already all tree of her sisters and their mother ?(Lupus)
If you accept evolution is not guided this is much easier to explain. Since human beings are not the result of planning, hereditary autoimmune diseases and other "imperfections" are easier to accept because they were not put there
deliberately by central planning.
Posted by TomOfTarsus (# 3053) on
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But that's the durndest thing about God. He seems to take responsibility for all of it. Just off hand, out of the OT, things like "I am the Lord, that is My name. I kill and make alive, I wound, and I heal..."
It is harder to accept - My sister has lupus as well. I don't know if that will kill her, or if she'll outlive me, or if we'll both go when an asteroid impacts the earth, etc. It is a sad, painful world we live in. It's odd that we should believe in a personal God of love, which only serves to make the pain more keen.
Posted by Ikkyu (# 15207) on
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I Fully respect your position. (Sorry about bringing up a potentially painful topic.)
My argument was aimed at those who are very happy to give God credit for the beautiful things in the Universe and ignore the rest.
Posted by TomOfTarsus (# 3053) on
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No apology necessary, but thanks anyway! You've suffered loss yourself, and your friend...
Death doesn't bother me much, but I'm a wimp about pain!
And I do see your point, yes plenty are willing to ascribe only the good to God.
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