Thread: Purgatory: U.S. ambassador to Libya killed in Benghazi Board: Limbo / Ship of Fools.


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Posted by RuthW (# 13) on :
 
A guy based in California who identifies himself as an Israeli Jew (Source: NY Times) makes a movie mocking the prophet Muhammad, so a crowd storms the U.S. consulate in Benghazi and kills the American ambassador, Christopher Stevens, who had supported the Libyan rebels in their struggle against Qaddafi.

Way to go, Benghazi. You just got played.

[ 01. December 2012, 10:48: Message edited by: Barnabas62 ]
 
Posted by the long ranger (# 17109) on :
 
Sad. What is there to say: press the right buttons and some people react.
 
Posted by passer (# 13329) on :
 
And Mr Romney seeks to make political capital out of it as, it seems, only he can. What a piece of work this guy is.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by passer:
And Mr Romney seeks to make political capital out of it as, it seems, only he can. What a piece of work this guy is.

And he did it before midnight on the day he'd pledged to do no campaigning.

Ditto your assessment.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by passer:
And Mr Romney seeks to make political capital out of it as, it seems, only he can. What a piece of work this guy is.

And he did it before midnight on the day he'd pledged to do no campaigning.
t.

He lied. Just like he lies about Obama. He is pandering to the racist bigots who want to kick out the Muslim nigger (as they would call him) but he can't say that straight out on TV so he resorts to sleazy dog-whistles.
 
Posted by Og, King of Bashan (# 9562) on :
 
Just as a heads up, I started a Styx thread related to the prior post.

Prayers for the people involved, and the families of the deceased. [Votive]
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by ken:
He lied. Just like he lies about Obama. He is pandering to the racist bigots who want to kick out the Muslim nigger (as they would call him) but he can't say that straight out on TV so he resorts to sleazy dog-whistles.

ken, that is the most unpleasant slur against a whole group of people that I have ever seen. As much as you or I might not like to think it, not all Republicans are racist. Some of them are black (and hispanic and gay and whatnot).

Moreover, unless you are actually black yourself, there is no context where it is appropriate for you to use that word - even if you are accurately describing someone else using it in anger. Which clearly you're not.
 
Posted by Caissa (# 16710) on :
 
Ken did not say all Republicans are racists.
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by Caissa:
Ken did not say all Republicans are racists.

Oh yeah, sorry, he said that Presidential candidate is pandering to the racists in his own party. My mistake.

How could I have assumed that ken thinks there are such a large racist minority that it is worth specifically speaking to them in a speech like this? I have no idea.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by the long ranger:
How could I have assumed that ken thinks there are such a large racist minority that it is worth specifically speaking to them in a speech like this? I have no idea.

Because there is such a large racist minority? At the very least, Republican politicians have form in appealing to any such minority that may exist.

Incidentally, there's a novel by Joseph Conrad that would be quite hard to refer to without using the word in question.
 
Posted by Louise (# 30) on :
 
It's irrelevant to the subject of this thread but the substantial role of racism in opposition to Obama has been quite eloquently argued.
 
Posted by Zach82 (# 3208) on :
 
Not all republicans are racists, but racists are overwhelmingly republican. If only republicans would give some thought to why that might be instead of pretending race isn't an issue.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Zach82:
Not all republicans are racists, but racists are overwhelmingly republican.

Bullshit. But could this tangent please be taken to a new thread?
 
Posted by Niteowl (# 15841) on :
 
Back to the OP. Experts agree attack was by pro Al Queda group who had preplanned attack, but took full advantage of the angry protests.

"Noman Benotman, once a leading member of the Libyan Islamic Fighting Group and now based at the Quilliam Foundation in London told CNN, "An attack like this would likely have required preparation. This would not seem to be merely a protest which escalated."

"According to our sources, the attack was the work of roughly 20 militants, prepared for a military assault; it is rare that an RPG7 is present at a peaceful protest," Benotman said."


Romney rushed to get a statement before it was known what would develop with the protests, before the embassy attacks and is already blaming Obama for not securing the embassies. Without a marine contingent like the terrorist response unit being sent being posted at each embassy, it's hard defend against a rocket launcher and grenades. The security forces in the embassy - both U.S. and Libyan - fought admirably. Romney has shown he shoots his mouth off before all the facts are in and if in office, would probably already have us in a full scale war by now. It should be noted, the Libyan government responded with a quick condemnation and apology for the attacks.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by passer:
And Mr Romney seeks to make political capital out of it as, it seems, only he can. What a piece of work this guy is.

A brief photo-essay on Mitt Romney's Benghazi statement.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by the long ranger:
quote:
Originally posted by Caissa:
Ken did not say all Republicans are racists.

Oh yeah, sorry, he said that Presidential candidate is pandering to the racists in his own party. My mistake.

How could I have assumed that ken thinks there are such a large racist minority that it is worth specifically speaking to them in a speech like this? I have no idea.

You've no idea? Romeny panders to the birthers in the form of jokes and Donald Trump. Birther movement has strong racist ties, so not much of a stretch.
 
Posted by New Yorker (# 9898) on :
 
quote:
Originally posted by lilBuddha:
Romeny panders to the birthers in the form of jokes and Donald Trump. Birther movement has strong racist ties, so not much of a stretch.

What about that joke Obama made the other day about birth certificates? Is he a racist now?
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by New Yorker:
quote:
Originally posted by lilBuddha:
Romeny panders to the birthers in the form of jokes and Donald Trump. Birther movement has strong racist ties, so not much of a stretch.

What about that joke Obama made the other day about birth certificates? Is he a racist now?
It shows he has a sense of humor in the face of racism - even after 6 long, tiring years of conspiracy theorist attacks on his proven citizenship. Not a bad quality to have.

Romney, unlike McCain has not ordered his campaign staff to stop with those attacks and he can make a "joke" knowing it just fans the flames. I have a lot more respect for McCain then Romney. Romney will go with proven falsehoods "because it works" whereas McCain shut them down.
 
Posted by Golden Key (# 1468) on :
 
Re the murders and the response to the film:

I have a hard time wrapping my mind around either the Libyan response, or the non-lethal Cairo response. (Or, for that matter, the handling of the Christian girl with learning or developmental disabilities who allegedly threw away pages of the Koran...and may have been set up by an imam.)

Granted, I've grown up in a country that's supposed to prize religious freedom (even if that's often been applied only to Christians [Roll Eyes] ). Many people here got very upset over Scorcese's "Last Temptation Of Christ", but I don't remember the reaction being anywhere near as bad as the reaction to the anti-Mohammed film.

I know there's speculation that the Libyan protest was meant to be non-lethal, too, but was taken over by extremists. But I still don't get the severity of the non-lethal parts of either protest. Or many of the other Muslim protests I've seen on TV over the years. Some may have been staged, but all of them???


I don't have the specific cultural/religious knowledge to sort this out. Can anyone help, please???

Thanks!
 
Posted by Bullfrog. (# 11014) on :
 
Apparently there are questions about the identity of the director.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by Golden Key:
Re the murders and the response to the film:

I have a hard time wrapping my mind around either the Libyan response, or the non-lethal Cairo response. (Or, for that matter, the handling of the Christian girl with learning or developmental disabilities who allegedly threw away pages of the Koran...and may have been set up by an imam.)

Granted, I've grown up in a country that's supposed to prize religious freedom (even if that's often been applied only to Christians [Roll Eyes] ). Many people here got very upset over Scorcese's "Last Temptation Of Christ", but I don't remember the reaction being anywhere near as bad as the reaction to the anti-Mohammed film.

I know there's speculation that the Libyan protest was meant to be non-lethal, too, but was taken over by extremists. But I still don't get the severity of the non-lethal parts of either protest. Or many of the other Muslim protests I've seen on TV over the years. Some may have been staged, but all of them???


I don't have the specific cultural/religious knowledge to sort this out. Can anyone help, please???

Thanks!

As I gave reference to a link upthread it is believed that the Libyan attack was a pre-planned attack by a pro Al Queda group who took advantage of the protest. The attack was done with rocket launcher and other military grade equipment is generally not stock for a citizen protest.

As to the violence in general, there is no excuse for it, but it is a little understandable. These are countries whose populations have pretty much never known freedom and have been kept in 3rd world conditions by dictators. Those conditions are ripe for religious extremism and superstition in general.

While our country was supposedly founded on religious freedom, but death penalty was a common sentence for perceived blasphemy with a different interpretation in different colonies on what constituted blasphemy. We've come a long way a Republic and the prosperity that that form of government allowed. Remember other details like women and children being considered property lasted long into the last century. We still have violent riots over perceived prejudice or even over who won/lost sports championships.

It needs to be remembered that Libyans fought and died alongside Americans in the embassy, helped rescue many and ensured the bodies of the Americans killed were taken to a hospital - at great risk to themselves. It really isn't black or white. I hope that in time a form of government allows for freedom and prosperity. In those things we won't see the senseless violence over religion.

[ 13. September 2012, 02:34: Message edited by: Niteowl ]
 
Posted by Galilit (# 16470) on :
 
That's funny!
He was on Israeli tv last on last night's news and was introduced as an ex-US Marine! In a long-ish interview he didn't claim any connection to Israel; other than being a Jew which he also didn't state as such.

I felt (feel) so sad for the Ambassador and the others. I commented at the time (well, as usual screamed at the tv) "And he was probably an 'Arabist' too. He was on your side, you idiots". My mother would have said "Ohhhh...he had such a nice face". He did too.

Has anyone asked "Where was security?"
Or were they all in red velour shits and got messed up in a "transporter malfunction" or died on "re-materialisation" a la Star Trek...
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by Bullfrog.:
Apparently there are questions about the identity of the director.

Double post to add that he's a coward. It doesn't take a rocket scientist to know innocent lives may be lost with provocation, wrong though the attackers may be. You should at least have the courage of your own convictions to face some danger here. That danger is far less than the danger faced by Americans in those countries.
 
Posted by Kaplan Corday (# 16119) on :
 
So let’s get this straight.

Someone makes a satirical film about Mahommed, and some Islamist extremists use it as pretext to murder someone who had nothing to do with it.

And the response?

A passionate defence of the liberal values of freedom of expression and religious pluralism, in the face of neanderthal, theocratic absolutism?

Not on your sweet Nelly!

No, a po-faced condemnation of those who made the film, and a petty, partisan, parochial, opportunistic attack on a politician who misreported it.

I am trying to imagine the uproar had someone made a satirical film about Jesus, and a mob of Christian extremists had responded by going out and killing someone at random.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Golden Key:
the Christian girl with learning or developmental disabilities who allegedly threw away pages of the Koran...and may have been set up by an imam.


Apologies if I am wrong, but I think this is the first reference on the Ship to this appalling and heart-wrenching situation.

Which is disturbingly exposing.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Kaplan Corday:
No, a po-faced condemnation of those who made the film, and a petty, partisan, parochial, opportunistic attack on a politician who misreported it.

1. The people who made the "po-faced condemnation" had people outside the doors with pitchforks and torches. They were trying to save their skins. Attacking them for trying to save their skins is cowardly and base.

2. Romney didn't "misreport" it. Give me a fucking break. HE ATTACKED OBAMA over it. An opportunistic, partisan attack. My God. Are you intentionally lying about this, or have you been deceived?
 
Posted by Sir Pellinore (# 12163) on :
 
Films like this, in the current situation in the Middle East, are like pouring petrol in copious amounts on a blazing bonfire.

Of course Al Quaida and similar would not see the film as funny. That's a no brainer.

Of course all rational people are aghast at the death of the American ambassador and colleagues in Benghazi.

What was in play was the ghastly old Arab tradition from the days well before Islam of totally out of proportion revenge for a slight on "my" people, honour etc. by one of "your" people: this is taking tribalism - a very important part of Arab and Libyan life - to utter extremes.

My horror at the murders, prayers for the deceased and sympathy for their relatives. [Votive]
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Golden Key:
the Christian girl with learning or developmental disabilities who allegedly threw away pages of the Koran...and may have been set up by an imam.


Apologies if I am wrong, but I think this is the first reference on the Ship to this appalling and heart-wrenching situation.

Which is disturbingly exposing.

I'm not sure if it's been discussed, Kaplan, and we probably shouldn't detour this thread. But if you search on something like "girl jailed for desecrating Koran" and maybe add "imam" to it, you should find info. Don't remember what country the girl is in.
 
Posted by Doublethink (# 1984) on :
 
Pakistan,the girl has been bailed and the imam has been arrested - but it is believed she and her family remain at risk from the community in which they live.
 
Posted by Gee D (# 13815) on :
 
I certainly deplore the violence of the reaction, but what were the Copts who made the film thinking of? They certainly won't be helping the cause of those remaining in Egypt, who are having a particularly hard time since the overthrow of Mubarak.
 
Posted by Golden Key (# 1468) on :
 
Thanks, DT. I'd heard that the family and Christian community were still getting threats.

I don't know much about Sharia law...but if the imam is found guilty of both framing an innocent person and desecrating the Koran...
[Paranoid]
 
Posted by Golden Key (# 1468) on :
 
Gee D--

From what I've heard on the news, it's not at all clear who's behind the making of the film. I saw one of the actresses (on ABC's "Nightline"--that's the American ABC), and she said the actors were all tricked--the script (which was shown) used the name of "George" instead of Mohammed, and new words were dubbed in. Per the actress, it was supposed to be a film about long-ago times. (Though calling anyone from back then "George" would raise a red flag for me...but maybe the actors didn't know any better, or previously played badly-written scripts.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Kaplan Corday:
No, a po-faced condemnation of those who made the film, and a petty, partisan, parochial, opportunistic attack on a politician who misreported it.

1. The people who made the "po-faced condemnation" had people outside the doors with pitchforks and torches. They were trying to save their skins. Attacking them for trying to save their skins is cowardly and base.

2. Romney didn't "misreport" it. Give me a fucking break. HE ATTACKED OBAMA over it. An opportunistic, partisan attack. My God. Are you intentionally lying about this, or have you been deceived?

Romney didn't wait until facts were substantiated or he lied. Either way it is a continuing pattern of behavior that makes him unfit to be president.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by Galilit:
That's funny!

Has anyone asked "Where was security?"
Or were they all in red velour shits and got messed up in a "transporter malfunction" or died on "re-materialisation" a la Star Trek...

The attack was a well coordinated military style attack with military grade weapons including rocket launchers. I'm not sure how much could have been done, especially since there was nothing prior to this that warned of an impending attack. Civilian protesters would not bringing such weapons to a protest that was spontaneous after the posting of an Arabic translation of a film no one had even heard of before now, that was a complete done when the English version was premiered to empty theaters here months ago. I would love to know who did and uploaded the translation.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Kaplan Corday:
No, a po-faced condemnation of those who made the film, and a petty, partisan, parochial, opportunistic attack on a politician who misreported it.

1. The people who made the "po-faced condemnation" had people outside the doors with pitchforks and torches. They were trying to save their skins. Attacking them for trying to save their skins is cowardly and base.

2. Romney didn't "misreport" it. Give me a fucking break. HE ATTACKED OBAMA over it. An opportunistic, partisan attack. My God. Are you intentionally lying about this, or have you been deceived?

1. I was referring to those on the Ship who condemned the film, none of whom to the best of my knowledge were being threatened with "pitchforks and torches".

The point is not whether the film is any good - from what I have seen of it online it is pretty crappy - but that on an occasion such as this, the absolute priority is to assert the principle (whether or not Voltaire actually said it) of "I might not agree with what you say but will defend to the death your right to say it".

2. Once more, a breathtaking talent for missing the point, which is the murderous intolerance itself, not how some politician might be exploiting it, however unscrupulously.

Whenever anyone is forced to resort to capital letters in a post, I am reminded of the old story of the clergyman who wrote in the margin of his sermon notes; "Argument weak at this point; shout louder".

[ 13. September 2012, 07:45: Message edited by: Kaplan Corday ]
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by Golden Key:
Gee D--

From what I've heard on the news, it's not at all clear who's behind the making of the film. I saw one of the actresses (on ABC's "Nightline"--that's the American ABC), and she said the actors were all tricked--the script (which was shown) used the name of "George" instead of Mohammed, and new words were dubbed in. Per the actress, it was supposed to be a film about long-ago times. (Though calling anyone from back then "George" would raise a red flag for me...but maybe the actors didn't know any better, or previously played badly-written scripts.

The local news program I saw of an interview with her stated she was a part time pastor, part time actress. The movie was badly done, and apparently the inflammatory stuff was added in in post editing via dubbing and other means. According to her the actors who made it, the original title on the script was Desert Warriors and the actors were informed it was about life in ancient Egypt and that Muhammad's name and the most inflammatory rhetoric was dubbed in afterwards. I'd say if it's true that Muhammad wasn't mentioned by name it speaks to the actors' inexperience and probably desperation for work. The final producer for the movie was brought in late and shared an extreme hatred of Islam with whoever Sam Bacile actually turns out to be. The actors and actresses used their real names and have also been hung out to dry and put in danger.
 
Posted by Golden Key (# 1468) on :
 
Upthread, I mentioned the protests about the film "The Last Temptation Of Christ". The "Controversy" section of the Wikipedia article lists various protests, including a violent one in Paris.
 
Posted by Golden Key (# 1468) on :
 
I've been wondering if "Sam Bacile" is meant to be a pun on "imbecile"--seriously.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by mousethief:
quote:
Originally posted by Kaplan Corday:
No, a po-faced condemnation of those who made the film, and a petty, partisan, parochial, opportunistic attack on a politician who misreported it.

1. The people who made the "po-faced condemnation" had people outside the doors with pitchforks and torches. They were trying to save their skins. Attacking them for trying to save their skins is cowardly and base.

2. Romney didn't "misreport" it. Give me a fucking break. HE ATTACKED OBAMA over it. An opportunistic, partisan attack. My God. Are you intentionally lying about this, or have you been deceived?

1. I was referring to those on the Ship who condemned the film, none of whom to the best of my knowledge were being threatened with "pitchforks and torches".

The point is not whether the film is any good - from what I have seen of it online it is pretty crappy - but that on an occasion such as this, the absolute priority is to assert the principle (whether or not Voltaire actually said it) of "I might not agree with what you say but will defend to the death your right to say it".

2. Once more, a breathtaking talent for missing the point, which is the murderous intolerance itself, not how some politician might be exploiting it, however unscrupulously.

Whenever anyone is forced to resort to capital letters in a post, I am reminded of the old story of the clergyman who wrote in the margin of his sermon notes; "Argument weak at this point; shout louder".

I don't think anyone here has condemned the film, but rather that with the history and culture of the countries involved it was the height of negligence for the most offensive parts to be translated into Arabic and released to the countries that are in the midst of instability with those that would use it. It didn't take a rocket scientist to anticipate what the results would be. I have a theory that since the movie was released here to empty theaters months ago that the cowards who wouldn't attach their real names to the movie decided to get a little "free publicity" as well as further their agenda in this country. And we have all here defended freedom speech. Freedom of speech includes the responsibility of weighing the consequences of what you put out there. Speech is not unlimited here.

If you can't see why Romney's release of his statement at the time it was released with the events still in progress and little facts known, as well as blatantly false statements for quite likely pure political gain makes him a bad choice for president, not sure what can be done. First, in the midst of an international crisis it is paramount that presidents and candidates have their facts straight BEFORE issuing statements. Secondly, don't defend it once the facts are known. The statement by the Cairo embassy was issued at the start of the protests and was a wise attempt to try and curb the animosity. President Obama was quick to condemn the violence and waited until he had all of the facts about the attack in Libya, including a verification of the death of our diplomat. Those who basically shoot off their mouth before the facts are in and for their own gain have no business being president.
 
Posted by Niteowl (# 15841) on :
 
It appears the protesters have stormed the embassy grounds in Yemen setting fire to vehicles.
 
Posted by George Spigot (# 253) on :
 
@Sir Pellinore
quote:
Films like this, in the current situation in the Middle East, are like pouring petrol in copious amounts on a blazing bonfire.
@Gee D
quote:
I certainly deplore the violence of the reaction, but what were the Copts who made the film thinking of? They certainly won't be helping the cause of those remaining in Egypt, who are having a particularly hard time since the overthrow of Mubarak.
@Niteowl
quote:
I don't think anyone here has condemned the film, but rather that with the history and culture of the countries involved it was the height of negligence for the most offensive parts to be translated into Arabic and released to the countries that are in the midst of instability with those that would use it. It didn't take a rocket scientist to anticipate what the results would be.

Where do you draw the line. How many words are you willing to censor because someone else may decide to react with violence. Remember, we are talking about words.
 
Posted by Sir Pellinore (# 12163) on :
 
A film, seemingly deliberately designed to offend, does more than any mere words. We are not talking polite inter-religious dialogue here.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Sir Pellinore:
A film, seemingly deliberately designed to offend, does more than any mere words. We are not talking polite inter-religious dialogue here.

The actors did not physically attack anyone. They did not damage anyone's property. They spoke mere words.

The fact that the result caused violence does not change the fact that the violence was a response to words. I think my question still stands.
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by George Spigot:
The actors did not physically attack anyone. They did not damage anyone's property. They spoke mere words.

The fact that the result caused violence does not change the fact that the violence was a response to words. I think my question still stands.

They are just words, but they're just words that had a serious impact on someone else. Nobody is going to persuade certain Muslims to stop taking offense at these kinds of things - so the responsible thing to do is to tell those who make such statements to stop, if only to protect the innocent. In the same way, verbally baiting a violent criminal might be perfectly legal, but stupid.
 
Posted by George Spigot (# 253) on :
 
OK lets try a thought experiment. Please note this is just a thought experiment and not something I would ever do.

In my religion I find the word Jesus to be highly offensive. I'm giving a clear warning that if anyone else on the ship makes a post including that word I will protest by going to the nearest church and violently attacking as many people as I can before I get caught.

Obviously this will lead to my arrest and probably imprisonment, (and rightly so). I expect I will see lots of posts here condemning my actions. I will also very much look forward to all the posts accusing the people who posted about Jesus for being stupid. Obviously they should not have posted that word.

End of thought experiment.
 
Posted by the long ranger (# 17109) on :
 
If there were people being violent because of the use of individual words, then that would be extremely difficult to do something about.

But that isn't the situation we're in. We have a situation where someone is deliberately making and publicising a film which is designed to offend people who are known to be violent.

With regard to this website, that'd be more similar to someone publicising a video of Jesus doing something disgusting to Simon Peter and claiming that to be the only legitimate understanding of scripture when they know that would cause people to be violent.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by the long ranger:
If there were people being violent because of the use of individual words, then that would be extremely difficult to do something about.

But that isn't the situation we're in. We have a situation where someone is deliberately making and publicising a film which is designed to offend people who are known to be violent.

With regard to this website, that'd be more similar to someone publicising a video of Jesus doing something disgusting to Simon Peter and claiming that to be the only legitimate understanding of scripture when they know that would cause people to be violent.

So just to be absolutely clear here. If someone got beaten up because of such a film you would partly blame the film makers?
 
Posted by Kaplan Corday (# 16119) on :
 
You're absolutely right, GS, but you're wasting your breath.

You're up against a blame the victim mentality analogous to that which holds women responsible for any sexual harassment they suffer because they exercise their freedom to dress as they please.
 
Posted by George Spigot (# 253) on :
 
Also I'm legitimately interested in answers to my where to draw the line question. Are you guys willing to cancel any kind of creative project if it could be shown it might strongly offend people prone to violence.

By the way I'm not sure I agree with the "these people are violent therefore" argument.

Is the best way to deal with a violent person really to pander to their wishes every time? How is that going to improve anything in the long run?

[ 13. September 2012, 10:36: Message edited by: George Spigot ]
 
Posted by Matt Black (# 2210) on :
 
We went round the houses on this issue IIRC on the Terry Jones thread in Hell some months ago. I think I argued there that the responsibility for the violence lay mainly if not exclusively with...er...the violent people, strangely enough...

Same here. If the offence was the problem, then you would have expected the protests over The Last Temptation of Christ and Jerry Springer, the Opera to have resulted in RPGs and buildings being burned down. So, it ain't the offence that's the issue, but the violence inherent in some of the people taking that offence.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by George Spigot:
So just to be absolutely clear here. If someone got beaten up because of such a film you would partly blame the film makers?

Those who committed the violence have the blame, but if I were a film maker I and were making a movie that was going to be intentionally offensive about a people whose culture of honor and revenge (it's throughout the ME, not just Muslims), oppressed history and history of violent extremism made it very likely others, especially my own countrymen who were actually trying to bring positive change in the region would die because of it, I like to think I'd exercise some responsibility towards those I may have put in harms way because of my work. Kind of like the not shouting fire in a crowded theater. And if I went ahead with it I wouldn't hide like a coward behind an assumed name while other people are at risk.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Niteowl:
quote:
Originally posted by George Spigot:
So just to be absolutely clear here. If someone got beaten up because of such a film you would partly blame the film makers?

Those who committed the violence have the blame, but if I were a film maker I and were making a movie that was going to be intentionally offensive about a people whose culture of honor and revenge (it's throughout the ME, not just Muslims), oppressed history and history of violent extremism made it very likely others, especially my own countrymen who were actually trying to bring positive change in the region would die because of it, I like to think I'd exercise some responsibility towards those I may have put in harms way because of my work. Kind of like the not shouting fire in a crowded theater. And if I went ahead with it I wouldn't hide like a coward behind an assumed name while other people are at risk.
Isn't that a bit like saying might makes right.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Matt Black:
We went round the houses on this issue IIRC on the Terry Jones thread in Hell some months ago. I think I argued there that the responsibility for the violence lay mainly if not exclusively with...er...the violent people, strangely enough...

Same here. If the offence was the problem, then you would have expected the protests over The Last Temptation of Christ and Jerry Springer, the Opera to have resulted in RPGs and buildings being burned down. So, it ain't the offence that's the issue, but the violence inherent in some of the people taking that offence.

The irrationality of those involved and their inability to see another point of view is of much the same order, while the availability of ordnance plays a part too.
 
Posted by Matt Black (# 2210) on :
 
Agreed.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Niteowl:
quote:
Originally posted by George Spigot:
So just to be absolutely clear here. If someone got beaten up because of such a film you would partly blame the film makers?

Those who committed the violence have the blame, but if I were a film maker I and were making a movie that was going to be intentionally offensive about a people whose culture of honor and revenge (it's throughout the ME, not just Muslims), oppressed history and history of violent extremism made it very likely others, especially my own countrymen who were actually trying to bring positive change in the region would die because of it, I like to think I'd exercise some responsibility towards those I may have put in harms way because of my work. Kind of like the not shouting fire in a crowded theater. And if I went ahead with it I wouldn't hide like a coward behind an assumed name while other people are at risk.
Isn't that a bit like saying might makes right.
Nope, it's being cognizant of the environment, people, etc. and trying to be responsible in what you do and say - especially when there is eminent possibility that others could be hurt or killed. Again, the yelling "Fire!" in the theater. Doesn't make those who do the act of violence not culpable. Just means I wish people would think more before they act when they're putting others in the crosshairs. This one didn't even have the guts to stand by his own work and ID himself.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Niteowl:
Nope, it's being cognizant of the environment, people, etc. and trying to be responsible in what you do and say - especially when there is eminent possibility that others could be hurt or killed. Again, the yelling "Fire!" in the theater. Doesn't make those who do the act of violence not culpable. Just means I wish people would think more before they act when they're putting others in the crosshairs. This one didn't even have the guts to stand by his own work and ID himself.

So if a group were to violently protest whenever
someone preached the gospel should people be "cognizant of the environment, people, etc" and not preach?
 
Posted by Ricardus (# 8757) on :
 
I think Niteowl's point is that there is a fairly significant difference between sacrificing yourself to the barbarians for the cause of freedom of speech - which is an eminently worthy thing to do - and sacrificing other people, which is more morally problematic.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Golden Key:
the Christian girl with learning or developmental disabilities who allegedly threw away pages of the Koran...and may have been set up by an imam.


Apologies if I am wrong, but I think this is the first reference on the Ship to this appalling and heart-wrenching situation.

Which is disturbingly exposing.

Did you start a thread?

Why not?

(P.S. I hereby denounce the crimes of Stalin.)
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Niteowl:
Nope, it's being cognizant of the environment, people, etc. and trying to be responsible in what you do and say - especially when there is eminent possibility that others could be hurt or killed. Again, the yelling "Fire!" in the theater. Doesn't make those who do the act of violence not culpable. Just means I wish people would think more before they act when they're putting others in the crosshairs. This one didn't even have the guts to stand by his own work and ID himself.

So if a group were to violently protest whenever
someone preached the gospel should people be "cognizant of the environment, people, etc" and not preach?

Ricardus had it. Let me give you 2 examples from my own personal life. Was part of a missionary group in a particularly rough ghetto and on more than one occasion our lives were threatened. Didn't stop us. While part of a missionary group working in Iron Curtain countries we had to be aware that our actions could very well cost those we were talking/witnessing to their lives. It made a difference on if, where and how we did our work. It's called moral responsibility.
 
Posted by George Spigot (# 253) on :
 
This all sounds like very good news for anyone who wants to get their own way by threatening innocent people.
 
Posted by George Spigot (# 253) on :
 
Do we just repeatedly keep giving in? Giving up ground? Again where do we draw the line?
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by George Spigot:
This all sounds like very good news for anyone who wants to get their own way by threatening innocent people.

No, you still hold criminals accountable, but you act in a way that places value on the lives of others. Really, is getting your way worth getting someone else killed? Not yourself, someone else.

[ 13. September 2012, 12:50: Message edited by: Niteowl ]
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
The film makers are traitorous assassins by proxy. Murderers.

And where were the marines?
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The film makers are traitorous assassins by proxy. Murderers.

And where were the marines?

...................wut?
 
Posted by IconiumBound (# 754) on :
 
Arguing about the culpability of the anti-Islam film or its producer is missing the reason behind the Embassy attack.
First, the attack had to be preplanned to occur on 9/11. As I understand the development of the event the crowd that first gathered was small and had been incited by TV salifists and mobile phone messages. There were no guards at the rented embassy building, the usual practice by Foreign Service. The protest crowd did not try to break-in. Shortly, thereafter pickup trucks bearing pro-Al Queda militants with rocket launchers and automatic weapons proceeded to invade the building.

The real problem is how to deal with the middle east people who intuitively act to perceived offense to their faith with violence; usually directed toward the US.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The film makers are traitorous assassins by proxy. Murderers.

And where were the marines?

...................wut?
If it's true that the violence was performed by a political group with a political axe to grind then why not turn this argument on it's head. I could if I wanted to argue that by pouring blame on the movie people are supporting a murderous and repressive regime. Ironic when some people seem to be arguing on the side of censorship.

[ 13. September 2012, 13:16: Message edited by: George Spigot ]
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Golden Key:
the Christian girl with learning or developmental disabilities who allegedly threw away pages of the Koran...and may have been set up by an imam.


Apologies if I am wrong, but I think this is the first reference on the Ship to this appalling and heart-wrenching situation.

Which is disturbingly exposing.

Apologies accepted. I mentioned this a few times on the Pussy Riot thread. I think I saw something about it on a Hell thread, too. Perhaps it was mentioned by others before then?
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by George Spigot:
Do we just repeatedly keep giving in? Giving up ground? Again where do we draw the line?

I think there's a significant difference here between what somebody can be held to be morally responsible for, and what it's wise to legislate against.

I'll generally come down on the side of free speech when it comes to the latter and in this case I support the legal right of the film makers to do what they did. As to the former, either a) they are stupid enough not to have predicted such an outcome, or b) they must bear some moral responsibility for what happened. Merely exercising a right to free speech doesn't sufficiently justify the risk particularly when (as has been repeatedly pointed out) they're not the ones in the firing line.

I suppose there's also a c) which would be that they knew the risk and fully intended something like this to happen, in which case Martin's assessment is accurate.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by George Spigot:
Do we just repeatedly keep giving in? Giving up ground? Again where do we draw the line?

I've seen you discuss things here on the ship, your arguments are not generally this daft.

This was not a comparative religion lecture, not a zealous preacher; this was a deliberate provocation. The very essence of shouting fire in a crowded theatre.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by George Spigot:
Do we just repeatedly keep giving in? Giving up ground? Again where do we draw the line?

I've seen you discuss things here on the ship, your arguments are not generally this daft.

This was not a comparative religion lecture, not a zealous preacher; this was a deliberate provocation. The very essence of shouting fire in a crowded theatre.

It's true I'm very riled up by this. What makes me so angry is the idea that the mob that commits violence gets to decide what's right or wrong for other people to say. The reason I keep going on about drawing a line is because inside I'm begging someone/anyone to give a case where they finally say, enough is enough, im not going to let murderers have all the power in this situation.
 
Posted by lilBuddha (# 14333) on :
 
I do not think most here are arguing what people can say, but the manner and medium by which they say it.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Niteowl:
Nope, it's being cognizant of the environment, people, etc. and trying to be responsible in what you do and say - especially when there is eminent possibility that others could be hurt or killed. Again, the yelling "Fire!" in the theater. Doesn't make those who do the act of violence not culpable. Just means I wish people would think more before they act when they're putting others in the crosshairs. This one didn't even have the guts to stand by his own work and ID himself.

So if a group were to violently protest whenever
someone preached the gospel should people be "cognizant of the environment, people, etc" and not preach?

You got the first part right. They should be cognizant of the environment, people, etc. Which means making every attempt not to place other people in harm's way, at least w/o some warning. You might, for example, feel called to preach in a part of the world hostile to Christian witness, and be willing to take the risks associated with that. That's brave and honorable. But it's another thing to, say, take a group of naive teens from your local church along for the ride.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by George Spigot:
Do we just repeatedly keep giving in? Giving up ground? Again where do we draw the line?

I've seen you discuss things here on the ship, your arguments are not generally this daft.

This was not a comparative religion lecture, not a zealous preacher; this was a deliberate provocation. The very essence of shouting fire in a crowded theatre.

It's true I'm very riled up by this. What makes me so angry is the idea that the mob that commits violence gets to decide what's right or wrong for other people to say. The reason I keep going on about drawing a line is because inside I'm begging someone/anyone to give a case where they finally say, enough is enough, im not going to let murderers have all the power in this situation.
How do you propose taking the power away from the murderers?

I agree we should be angry that the murderers have so much power. It is a consequence the fact that the US does not have any means of controlling mob violence in Libya and Yemen.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
So just to be absolutely clear here. If someone got beaten up because of such a film you would partly blame the film makers?

Suppose it emerged that an Islamic extremist had in fact financed the film in order to provoke this incident. In that case I presume you would think that the filmmaker should be partly blamed?(*)

Suppose it emerged that the CIA or Israeli government had financed the film in order to provoke this incident to use as a casus belli(**) against Iran. In that case I presume you would think that the filmmaker should be partly blamed?

In general, what it is wrong to do intentionally it is also wrong, if less so, to do through negligence or disregard of the consequences. Wrong intentions are wrong because they are intentions to do wrong things.

So there's a case that the filmmaker is in some way responsible for the deaths through negligence.

Now there's a principle that one's not responsible for unintended but foreseen effects of one's morally permissible actions if one has taken reasonable steps to mitigate them. But invoking that principle supposes that this film was morally permissible. And by all accounts this film was in itself a piece of hate speech. If it was in itself morally blameworthy, then it doesn't protect the filmmaker from blame for the unintended consequences of his actions (assuming that he didn't intend to provoke a violent response).

(*) Partly is a funny word here. It's not as if there's a fixed amount of blame for any action, such that if two people are accomplices in a murder each is only half to blame. If one person has another commit murder each person is wholly to blame.

(**) cause for war
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by George Spigot:
So just to be absolutely clear here. If someone got beaten up because of such a film you would partly blame the film makers?

Suppose it emerged that an Islamic extremist had in fact financed the film in order to provoke this incident. In that case I presume you would think that the filmmaker should be partly blamed?(*)

Suppose it emerged that the CIA or Israeli government had financed the film in order to provoke this incident to use as a casus belli(**) against Iran. In that case I presume you would think that the filmmaker should be partly blamed?

In general, what it is wrong to do intentionally it is also wrong, if less so, to do through negligence or disregard of the consequences. Wrong intentions are wrong because they are intentions to do wrong things.

So there's a case that the filmmaker is in some way responsible for the deaths through negligence.

Now there's a principle that one's not responsible for unintended but foreseen effects of one's morally permissible actions if one has taken reasonable steps to mitigate them. But invoking that principle supposes that this film was morally permissible. And by all accounts this film was in itself a piece of hate speech. If it was in itself morally blameworthy, then it doesn't protect the filmmaker from blame for the unintended consequences of his actions (assuming that he didn't intend to provoke a violent response).

(*) Partly is a funny word here. It's not as if there's a fixed amount of blame for any action, such that if two people are accomplices in a murder each is only half to blame. If one person has another commit murder each person is wholly to blame.

(**) cause for war

Here's my problem. I start with the opinion that it's wrong to react to words with murder. I also believe that if people are allowed to control others words via murder you have a sort of hostage? control by terror situation? The counter arguments I'm reading here don't seem to make these inital wrongs any less wrong.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by the long ranger:
Oh yeah, sorry, he said that Presidential candidate is pandering to the racists in his own party. My mistake.

How could I have assumed that ken thinks there are such a large racist minority that it is worth specifically speaking to them in a speech like this? I have no idea.

Maybe he was listening to NPR. . Maybe you should, too. This is a report about Jefferson County, Ohio, where many voters there are (1) socially conservative and (2) undecided. Race (namely, Obama's) plays a role in their assessment. But so does religion (namely, Romney's). So of course, if Romney can call to mind Obama's race and at the same time question Obama's religious convictions by painting him as insufficiently anti-Muslim, a side-benefit is that he distracts attention from his own weaknesses with such constituents. Very shrewd, if he gets away with it.

[ 13. September 2012, 15:02: Message edited by: Alogon ]
 
Posted by Stetson (# 9597) on :
 
Via Gawker, the casting call for Desert Warrior.

Interesting. It lists the two sets of characters(ie. the modern-day Christian family and the ancient desert people) together. But I got the impression that the two time periods were taken from two separate films, and mashed together.

The modren scenes look to me like a low-budget, yet still semi-respectable, Christian evangelism flick. The desert scenes look like, well, nothing I've ever seen before. Worse than p0rn.

But I wonder where they shot the footage of the Muslim mob killing Christians in modern Egypt? That looked like it might actually be in the middle east somewhere. Also, I find it a little hard to believe that the participants in that scene, at least, didn't catch on to the sectarian agenda of the production. I guess things don't always seem as obvious to the actors during a shoot as they do to the audience watching the finished product.
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by George Spigot:
Do we just repeatedly keep giving in? Giving up ground? Again where do we draw the line?

I've seen you discuss things here on the ship, your arguments are not generally this daft.

This was not a comparative religion lecture, not a zealous preacher; this was a deliberate provocation. The very essence of shouting fire in a crowded theatre.

This is exactly right. The creation of the film was clearly for the purpose of inspiring a violent reaction. That does not mean that the violent reaction was justified -- only that it was so predictable that it was clearly the reason that the film was created. While the response of the Muslim on the street was foul and deeply wrong, the provocation was clearly intended to have just this response. It was a political act in the same sense that terrorist bombings are political acts, and should be condemned with equal vigor. Or so ISTM.

--Tom Clune
 
Posted by George Spigot (# 253) on :
 
If people are willing to be patient I'd like to rephrase my open question.

Try to imagine all the demands to control your words backed up with threats of violence someone could make.

All the plays, books, speeches, opinions etc you would have to keep private.

Is there any point at which you would refuse to stay silent or would you decide to concede at every demand?
 
Posted by Stetson (# 9597) on :
 
Apparently, "Sam Bacile" is in fact, Nakoula Basseley Nakoula, a Coptic Christian living in California.
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by Stetson:
Apparently, "Sam Bacile" is in fact, Nakoula Basseley Nakoula, a Coptic Christian living in California.

Marvellous. As if the Copts don't have enough problems already.
 
Posted by George Spigot (# 253) on :
 
You see. I don't think the fact that the movie was mocking and made to offend makes any difference.

There are many things in this life that offend me. If someone told a joke or made an insult I found offensive I would not asume the right to comit violence.

There is a long tradition of people using mockery to attack despots. It would be a sad day indeed if that tradation were to die.

[ 13. September 2012, 15:42: Message edited by: George Spigot ]
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by the long ranger:
quote:
Originally posted by Stetson:
Apparently, "Sam Bacile" is in fact, Nakoula Basseley Nakoula, a Coptic Christian living in California.

Marvellous. As if the Copts don't have enough problems already.
Yeah, it kind of problematizes the idea that this video was created with the direct intent of provoking violence. Since Copts in Egypt would be top of the list for any such violent retribution, even if the mob didn't know the producer was Coptic.

I suppose Mr. Nakoula might be one of those guys who thinks Christians should willingly endure martyrdom, as long as its other Christians(ie. ones not safely ensconced in southern California) bearing the brunt of it.

[ 13. September 2012, 15:44: Message edited by: Stetson ]
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by George Spigot:
You see. I don't think the fact that the movie was mocking and made to offend makes any difference.

There are many things in this life that offend me. If someone told a joke or made an insult I found offensive I would not asume the right to comit violence.

There is a long tradition of people using mockery to attack despots. It would be a sad day indeed if that tradation were to die.

I think if I was walking down the street whistling Edelweiss, and someone around the corner pulled out a gun, pointed it at the head of a random child, and said "Stop whistling that wretched tune or the kid gets it", I would stop whistling. And do anything else the guy asked me to do.

But the cause/effect relationship between my whistling and any violence to the kid is pretty direct in that case. It's a bit different when the material in question is diffused through the global media. In that case, the argument against the expression becomes "Don't do that, because we know there are crazy people somewhere out there, and that they MIGHT do something crazy if they see what you're doing".

When in fact, there are numerous intervening variables that are going to come into play to determine if this particular instance of expressing that idea is gonna lead to violence. There have been other cases of anti-Muslim agitprop which did not result in mass violence. So, it's not quite the same as shouting fire in the crowded theatre(which will almost always result in panic).

For example...

[ 13. September 2012, 15:56: Message edited by: Stetson ]
 
Posted by George Spigot (# 253) on :
 
If this is real then it's beautiful.

Images of people.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Stetson:
quote:
Originally posted by the long ranger:
quote:
Originally posted by Stetson:
Apparently, "Sam Bacile" is in fact, Nakoula Basseley Nakoula, a Coptic Christian living in California.

Marvellous. As if the Copts don't have enough problems already.
Yeah, it kind of problematizes the idea that this video was created with the direct intent of provoking violence. Since Copts in Egypt would be top of the list for any such violent retribution, even if the mob didn't know the producer was Coptic.

He worked under an alias, took several steps to obscure his identity and religious background. Appears to me he expected some sort of violence. So, he posed as an Israeli making/releasing a film in America. Doesn't point towards him thinking the Copts would take any retribution.
 
Posted by Nicolemr (# 28) on :
 
In fact his posing as a Jewish Israeli points towards him thinking that Jews would take the brunt of any retribution.
 
Posted by passer (# 13329) on :
 
An analysis and opinion piece from a fairly new English language Libyan site.

Nothing terribly startling or unexpected in the opinion, but interestingly, no mention whatsoever of the film. Not a single word.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
Here's my problem. I start with the opinion that it's wrong to react to words with murder.

This rather invites the rhetorical question, so, what things do you think it's right to react to with murder?
Yes, murdering people is wrong. But, as I tried to say, saying the murderer is guilty of murder doesn't mean that other people who were causally responsible aren't also guilty. And saying that other people are guilty doesn't diminish the murderer's guilt.

quote:
I also believe that if people are allowed to control others words via murder you have a sort of hostage? control by terror situation? The counter arguments I'm reading here don't seem to make these inital wrongs any less wrong.
'Controlling other people's words by murder' is certainly wrong; the people who are threatening murder are to blame for that. If someone with the ability to prevent the murder is standing by and allowing it to happen then that person is also to blame; they're allowing people to control others' words via murder. But that's not what you mean. The sense in which someone is allowing the murderers to get away with it by refraining from saying something inflammatory is altogether more nebulous.

Suppose the police through negligence or worse kill or beat up someone from a racial minority and then try to cover it up, and this provokes riots. Rioting is wrong, whether in response to police corruption or not. But does holding the police responsible for triggering the riots amount to condoning the rioters or allowing the rioters to control police actions through violence? No, it's not. If the police had been acting properly in arresting a criminal, then they wouldn't responsible for any violence in response. But if they were acting corruptly, then they are in part to blame.
There are some things that it is immoral to say. (Attacks by far-right politicians on racial minorities, for instance.) And the same principles and reasoning apply as apply to police corruption.
 
Posted by mousethief (# 953) on :
 
"They weren't 'sympathizing'... it was a statement of religious tolerance, and damn it, we stand for that in America. And if somebody wants to put that out because they think it might keep Americans safe inside that embassy, who the hell has a problem with that?"

--Joe Scarborough (R)
 
Posted by Sir Pellinore (# 12163) on :
 
Things are very different in Benghazi to Buxton, George Spigot.

I would not advise you to take this discussion to the former.
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by lilBuddha:

This was not a comparative religion lecture, not a zealous preacher; this was a deliberate provocation. The very essence of shouting fire in a crowded theatre.

You mean like when the Free Syrian Army desecrated that church in Homs, and there was that wave of anti-Arab violence across the United States?

[Roll Eyes]

Look, agreed that the filmmakers are bigots, the film is crap, and the whole enterprise is mean-spirited and reckless. Agreed that this is not how Christians or Jews should behave. But the primary responsibility for the murders is on the mob. Reasonable human beings don't commit murder when their religious beliefs are mocked, period. The fact that somebody made fun, jeered at, or even spread libel and slander about the founder of their faith does not excuse or even mitigate their behavior.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Fr Weber:
But the primary responsibility for the murders is on the mob.

None here have argued this. None.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Stetson:
quote:
Originally posted by the long ranger:
quote:
Originally posted by Stetson:
Apparently, "Sam Bacile" is in fact, Nakoula Basseley Nakoula, a Coptic Christian living in California.

Marvellous. As if the Copts don't have enough problems already.
Yeah, it kind of problematizes the idea that this video was created with the direct intent of provoking violence. Since Copts in Egypt would be top of the list for any such violent retribution, even if the mob didn't know the producer was Coptic.

He worked under an alias, took several steps to obscure his identity and religious background. Appears to me he expected some sort of violence. So, he posed as an Israeli making/releasing a film in America. Doesn't point towards him thinking the Copts would take any retribution.
Yes. But in the film, it's pretty clear that the sympathetic characters are meant to be Egyptian Christians. So, Jewish alias or not, a lot of people would probably connect the film with Copts, even if they don't think the producer himself was.

[ 13. September 2012, 23:13: Message edited by: Stetson ]
 
Posted by RuthW (# 13) on :
 
Yale Law Professor Jack Balkin explains in The Atlantic why making and screening this film are entirely protected by the First Amendment to the US Constitution. The whole thing about shouting "fire" in a crowded theater does not apply.

quote:
Ultimately, as Balkin explains, it is very difficult to prove incitement, which requires proving that 1) the speech in question intended to cause an illegal violent act, and 2) that the speech did directly cause the illegal violent act at issue. In no way does what either Jones or "Bacile" did qualify as incitement.

 
Posted by Stetson (# 9597) on :
 
Thanks Ruth.

And for what it's worth, the whole "fire in a crowded theatre" standard has been dubiously utilized, right from the get-go. It was originally formulated by Oliver Wendell Holmes, who used it to justify locking up left-wing, anti-war protestors. Apparently, to Holimes' way of thinking, speaking out against the draft was the equivalent of provoking a mass stampede in a movie theater.

link

And I wonder. Is the Associated Press now guilty of shouting fire? Because they revealed the real identity of the film producer. We KNOW there are religious hotheads out there, and one of them could now start stalking Nakoula, open fire on him on a crowded street, and maybe kill a passerby who had nothing to do with the film.

[ 14. September 2012, 00:46: Message edited by: Stetson ]
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by RuthW:
Yale Law Professor Jack Balkin explains in The Atlantic why making and screening this film are entirely protected by the First Amendment to the US Constitution. The whole thing about shouting "fire" in a crowded theater does not apply.

quote:
Ultimately, as Balkin explains, it is very difficult to prove incitement, which requires proving that 1) the speech in question intended to cause an illegal violent act, and 2) that the speech did directly cause the illegal violent act at issue. In no way does what either Jones or "Bacile" did qualify as incitement.

That's an interesting article, but the last sentence in this quote simply assumes that neither of the two conditions actually hold in this case. That's the conclusion of the Chertoff, the article's author - Prof. Balkin just says intent is usually hard to prove, and doesn't offer any opinion on the specifics of this case.

I think the title of the article (That Anti-Muhammad Film: It's Totally Protected by the 1st Amendment) is far from justified by its content. On the basis of what Balkin says, I would say that if you do, in fact, make an anti-Islamic video with the intent of provoking violence, and violence results, then your speech is not protected by the 1st Amendment.

I don't find it totally implausible that Jones, Nakoula, or others did make and promote this video with the intention of provoking a violent reaction, though I do find it hard to imagine a way that this could be shown in court.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Matt Black:
If the offence was the problem, then you would have expected the protests over The Last Temptation of Christ and Jerry Springer, the Opera to have resulted in RPGs and buildings being burned down. So, it ain't the offence that's the issue, but the violence inherent in some of the people taking that offence.

As I mentioned and linked to upthread, there was a violent reaction in Paris to TLTOC. A theater was torched; and 13 people were injured--some severely burned.


Matt, how are you using "RPGs" here, please? Thx.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by tclune:
While the response of the Muslim on the street was foul and deeply wrong

If by "the Muslim on the street" you mean the average Muslim, then what you are saying is foul and deeply wrong.

I discussed this incident this morning with my Indian Sunni friend, and I believe his atiitude is typical of the vast majority of Muslims worldwide.

He said that the film (which he has heard of but not seen) made him feel very angry, but that such anger, while appropriate, was no excuse for people to behave like animals (his word).

He also placed a great deal of emphasis on the idea of divine justice ie don't let's get our knickers in a knot (not his words) because the film-makers will eventually get their comeuppance ("the mills of God....").

[ 14. September 2012, 06:53: Message edited by: Kaplan Corday ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Ricardus:
I hereby denounce the crimes of Stalin.

I'm not sure of the relevance of this comment, but if you get your rocks off by trivialising the sufferings and death of millions of innocent victims, you're fortunate enough to live in an open society where you are free to do so.

Enjoy yourself.

Go nuts.

And when the Soviet hecatomb has done it for you, try turning yourself on again with a snigger about the Holocaust.
 
Posted by LeRoc (# 3216) on :
 
quote:
Kaplan Corday: The point is not whether the film is any good - from what I have seen of it online it is pretty crappy - but that on an occasion such as this, the absolute priority is to assert the principle (whether or not Voltaire actually said it) of "I might not agree with what you say but will defend to the death your right to say it".
I will defend the right of the people who are responsible for it to make this film. They should not be jailed or persecuted because of this. In fact, I don't think they will be, and no-one on this thread is calling for that.

On the other hand, I do think they are complete assholes for having done this, and while the people who perpetrated the violence are guilty of it, I personally also blame the people who are responsible for this film.

I guess there's a difference between legality and morality that's in play here. Legally, they are entitled to make a film whose only goal is to offend. Morally, I think they shouldn't do it.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by LeRoc:
Legally, they are entitled to make a film whose only goal is to offend. Morally, I think they shouldn't do it.

I agree, but that legal right should be defended at all costs, no matter how much some people exploit it.

The legal right of someone to make a shoddy and gratuitously offensive film about Mahommed is the same legal right which tries (not always, alas, successfully) to protect serious critics of Islamist extremism such as Salman Rushdie, Nick Cohen, Christopher Hitchens, Ayan Hirsi Ali, Pim Fortuyn and Theo van Gogh, all of whom one can disagree with over details, but none of whom any sane person would want to silence.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by LeRoc:
quote:
Kaplan Corday: The point is not whether the film is any good - from what I have seen of it online it is pretty crappy - but that on an occasion such as this, the absolute priority is to assert the principle (whether or not Voltaire actually said it) of "I might not agree with what you say but will defend to the death your right to say it".
I will defend the right of the people who are responsible for it to make this film. They should not be jailed or persecuted because of this. In fact, I don't think they will be, and no-one on this thread is calling for that.

On the other hand, I do think they are complete assholes for having done this, and while the people who perpetrated the violence are guilty of it, I personally also blame the people who are responsible for this film.

I guess there's a difference between legality and morality that's in play here. Legally, they are entitled to make a film whose only goal is to offend. Morally, I think they shouldn't do it.

I don't think I could defend them, even legally, if I could be persuaded that the filmmakers sought to go beyond mere offence but to provoke this response. I don't know if I would defend them if that response could be foreseen for that matter.

Those of you who are familiar with the tale of Albert Ramsbottom (second one down), will understand the principle. Don't prod something or someone that will bite you back. Prodding someone that bites other people is doubly irresponsible.
 
Posted by the long ranger (# 17109) on :
 
Ah Stanley Holloway, I've not thought about that for years. My dad used to have that on vinyl.

I think what this boils down to is not the First Amendment or whatnot. People have the Right to Free Speech, I don't think anyone is arguing that.

The point is about responsibility. If you are making a film which inflames people you are a fool rather than a criminal. And if you are doing it in such a way as to inflame people whilst being protected from the effects of that anger, you are a danger to yourself and other people.
 
Posted by LeRoc (# 3216) on :
 
quote:
Kaplan Corday: I agree, but that legal right should be defended at all costs, no matter how much some people exploit it.
I don't see how the right to free speech is under attack right now. It isn't.

Like I said, as far as I know no-one is proposing to jail or persecute the people who made this film, or even to forbid to use the image of Muhammad (pbuh). If those things would happen, then maybe you would be right to see them as an attack to the right of free speech. But AFAICS, these things aren't happening.

People saying that making this film was a stupid, irresponsible thing to and who are distancing themselves from it don't constitute an attack of free speech. To the contrary.
 
Posted by George Spigot (# 253) on :
 
@Dafyd
quote:
Suppose it emerged that an Islamic extremist had in fact financed the film in order to provoke this incident. In that case I presume you would think that the filmmaker should be partly blamed?(*)

Suppose it emerged that the CIA or Israeli government had financed the film in order to provoke this incident to use as a casus belli(**) against Iran. In that case I presume you would think that the filmmaker should be partly blamed?

It's still words being seen as justification for murder.

quote:
Suppose the police through negligence or worse kill or beat up someone from a racial minority and then try to cover it up, and this provokes riots. Rioting is wrong, whether in response to police corruption or not. But does holding the police responsible for triggering the riots amount to condoning the rioters or allowing the rioters to control police actions through violence? No, it's not. If the police had been acting properly in arresting a criminal, then they wouldn't responsible for any violence in response. But if they were acting corruptly, then they are in part to blame.
No no no! Remember we are talking about people reacting to words not people reacting to physical violence. If one murder is reacted to with another murder we can condem both deaths. If words are reacted to with murder...

@ lilBuddha
quote:
Originally posted by Fr Weber:
But the primary responsibility for the murders is on the mob.

None here have argued this. None.

If you say "Yes the murder was wrong but look at what the nasty people said. The murderers were provoked into doing it". Then you are diminishing their responsibility.

@ Kaplan Corday
quote:
He said that the film (which he has heard of but not seen) made him feel very angry, but that such anger, while appropriate, was no excuse for people to behave like animals (his word).
Absolutly.
 
Posted by Golden Key (# 1468) on :
 
Legally, yes, they have a right to make a disturbing film. Not sure about one that's meant to incite violence. Morally, they're very wrong, IMHO.

I wonder if the people responsible for the film might be prosecuted for incitement to riot, breach of contract (for deceiving the actors and the original director), hate speech, etc.? Am thinking out loud. Not sure whether prosecution would be a good idea.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by the long ranger:
I think what this boils down to is not the First Amendment or whatnot. People have the Right to Free Speech, I don't think anyone is arguing that.

The point is about responsibility. If you are making a film which inflames people you are a fool rather than a criminal. And if you are doing it in such a way as to inflame people whilst being protected from the effects of that anger, you are a danger to yourself and other people.

I'd look at this from a different direction. I would never give support to someones asumed right to be so offended by words that they kill someone.
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by George Spigot:
I'd look at this from a different direction. I would never give support to someones asumed right to be so offended by words that they kill someone.

I'm sorry, where did I say or imply that I would? Recognising the danger of a person is not the same as saying they are correct to be that way.
 
Posted by LeRoc (# 3216) on :
 
quote:
George Spigot: It's still words being seen as justification for murder.
No, it isn't. The murder isn't justified. Whoever pulled the trigger is guilty. But I also morally blame the one who uttered the words. This doesn't make the murderer less guilty. Moral blame isn't a zero-sum game.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by George Spigot:


@ lilBuddha
quote:
Originally posted by Fr Weber:
But the primary responsibility for the murders is on the mob.

None here have argued this. None.

If you say "Yes the murder was wrong but look at what the nasty people said. The murderers were provoked into doing it". Then you are diminishing their responsibility.
[/QB]

Rubbish. As has been mentioned, this is not a zero-sum issue.
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by Matt Black:
If the offence was the problem, then you would have expected the protests over The Last Temptation of Christ and Jerry Springer, the Opera to have resulted in RPGs and buildings being burned down. So, it ain't the offence that's the issue, but the violence inherent in some of the people taking that offence.

As I mentioned and linked to upthread, there was a violent reaction in Paris to TLTOC. A theater was torched; and 13 people were injured--some severely burned.

That's pretty far from the norm, though. Eg: the antics of Vlad the Bad and elements of the Russian judicial system aside, you didn't see Orthodoxen rampaging round the streets of the world about Pussy Riot's cathedral invasion; Mousethief and Josephine didn't vow eternal vengeance on sudarini Tolokonnikova, Alyokhina and Samutsevich, did they?

quote:
Matt, how are you using "RPGs" here, please? Thx.
Rocket propelled grenades, which I understand were used in the attack on the US Consulate.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
Remember we are talking about people reacting to words not people reacting to physical violence. If one murder is reacted to with another murder we can condem both deaths. If words are reacted to with murder...

The logical principle is the same in both cases.

How far are you prepared to go with this blaming words is justifying murder principle?

Murdering Salman Rushdie for what he said is wrong. Agreed. Is the Ayatollah Khomeini calling for Rushdie's murder morally ok, because we can't blame Khomeini's words.

A right-wing politician makes a speech demonising immigrants, disabled people and single mothers. Morally wrong, I hope you agree. Someone murders an immigrant in response. Does the right-wing politician's speech suddenly become morally ok because criticising the speech would be justifying murder on account of the words?

Not a made-up example: every time politicians make speeches about the need to control immigration there is a rise in the number of racist attacks. For that matter, the speeches by the present government about benefit scroungers have been followed by a rise in attacks on people with disabilities. But presumably you think the politicians don't bear any blame at all for that?
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by George Spigot:
Remember we are talking about people reacting to words not people reacting to physical violence. If one murder is reacted to with another murder we can condem both deaths. If words are reacted to with murder...

The logical principle is the same in both cases.

How far are you prepared to go with this blaming words is justifying murder principle?

Murdering Salman Rushdie for what he said is wrong. Agreed. Is the Ayatollah Khomeini calling for Rushdie's murder morally ok, because we can't blame Khomeini's words.

A right-wing politician makes a speech demonising immigrants, disabled people and single mothers. Morally wrong, I hope you agree. Someone murders an immigrant in response. Does the right-wing politician's speech suddenly become morally ok because criticising the speech would be justifying murder on account of the words?

Not a made-up example: every time politicians make speeches about the need to control immigration there is a rise in the number of racist attacks. For that matter, the speeches by the present government about benefit scroungers have been followed by a rise in attacks on people with disabilities. But presumably you think the politicians don't bear any blame at all for that?

You can take it to another real-life example. Politicians and newspapers demonise paedophiles. Some papers publish paedophiles addresses and 'phone numbers then, when the mob attacks, hides behind freedom of speech.

I'm all for freedom of speech, but I'm for responsibility too, or freedom of speech is not long for this world. To move back to the OP and Koran burners, acting as if what you say doesn't make any difference in another country is assuming that a privilege guaranteed by your own constitution is applicable internationally.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Dafyd:
Murdering Salman Rushdie for what he said is wrong. Agreed. Is the Ayatollah Khomeini calling for Rushdie's murder morally ok, because we can't blame Khomeini's words.


False analogy.

The film's makers didn't call for anyone's death.

They (regrettably, in my opinion) exercised their right to crudely ridicule Mahommed.

Those who decided to kill people at random as a response to this are totally responsible for their decision, which is one of a number which they could have made.

Most Muslims did not make that decision.

To treat the murders as inevitable, and therefore to call for an end to any critical comment on Islam or Islamism, is to back down in the face of the crudest blackmail.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Kaplan Corday:
To treat the murders as inevitable, and therefore to call for an end to any critical comment on Islam or Islamism, is to back down in the face of the crudest blackmail.

Do you see anyone taking that line here?
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Kaplan Corday:
The legal right of someone to make a shoddy and gratuitously offensive film about Mahommed is the same legal right which tries (not always, alas, successfully) to protect serious critics of Islamist extremism such as Salman Rushdie, Nick Cohen, Christopher Hitchens, Ayan Hirsi Ali, Pim Fortuyn and Theo van Gogh, all of whom one can disagree with over details, but none of whom any sane person would want to silence.

Actually any sane person ought to want to silence at least two of those (and arguably three or four) because they are nasty authoritarian far-right racist lying bigots. But luckily for free speech us sane people don't get to silence them. Even bad people get to say bad things. Free speech has to include the freedom to tell evil lies or its not really free speech.

quote:
Originally posted by Dafyd:
Murdering Salman Rushdie for what he said is wrong. Agreed. Is the Ayatollah Khomeini calling for Rushdie's murder morally ok, because we can't blame Khomeini's words.

A right-wing politician makes a speech demonising immigrants, disabled people and single mothers. Morally wrong, I hope you agree. Someone murders an immigrant in response. Does the right-wing politician's speech suddenly become morally ok because criticising the speech would be justifying murder on account of the words?

Actually I think we can blame them if their words are taken as commands by their followers. "Who will rid me of this turbulent priest"? Was Khomeini's position in Iran like that of a journalist or blogger or novellist, with no weapons other than their opinions? Or was it more like the commander of an army or a president or a king?

I suppose that lumbers me with the odd opinion that random ordinary people on the street ought to be allowed to say really nasty thing such as they think all Muslims are evil rapists and should be shot. But politicians and government officials and people in bishops and teachers and military officers and pretty much anyone in a position of authority over others ought not to be alloeed to. If an officer in our army based in a Muslim country said something like that I would hope they would be spending the rest of their service cleaning bogs in Colchester.

A command given to a soldier or an employee or any other obedient follower is in a sense a sort of action. Its like a conspiracy to commit a crime. The gamg boss is as guilty as the kid who actually pulled the trigger.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by ken:
Was Khomeini's position in Iran like that of a journalist or blogger or novellist, with no weapons other than their opinions? Or was it more like the commander of an army or a president or a king?

I think that's an important distinction. There is also an important distinction between inciting violence by propaganda painting a group as as evil cockroaches needing stamping out, and becoming the occasion of violence because what you said offended a group who then want to take it out on you.

Other categories of speech that I think don't qualify for "free speech" defences include defamation and invasion of privacy.

I'm not sure how I'd feel about a video that was specifically designed to kick off a war. Does that not count as inciting violence? I take RuthW's point that it is very difficult to establish intent in this setting, but say there was credible witness accounts that the individual filming this video had intended to stoke he fires of animosity between two groups (i.e. US vs Muslims) - does that still count as free speech that needs defending?
 
Posted by George Spigot (# 253) on :
 
Let's look at a different example from that of the OP.

Group A hold a demonstration where a speech is made condeming the actions of group B as violent, immoral and ungodly.

Group B take offence at this speech and start a riot where several people are killed.

Should group A in any way be culpably for these deaths?
 
Posted by LeRoc (# 3216) on :
 
quote:
George Spigot: Should group A in any way be culpably for these deaths?
No.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Kaplan Corday:
False analogy.

It's not any sort of analogy. I was trying to find out how far George Spigot's principle that you can't blame people for the effect of their words extends.

quote:
They (regrettably, in my opinion) exercised their right to crudely ridicule Mahommed.
What about it makes it regrettable? Is 'regrettable' here a euphemism for morally wrong or ill-advised?

Presumably you think that describing crude ridicule as regrettable is not the same as calling for an end to all criticism of Islam. Perhaps there is a dividing line on one side of which there is criticism of Islam that is not regrettable and on the other side of which is regrettable criticism.

I have a right to malicious gossip. That doesn't mean I am morally free of the consequences of malicious gossip. It just means that I need not fear the retribution of the law. If somebody exercises their legal right to free speech they need not fear the retribution of the law. They are not, however, morally free of the consequences.
 
Posted by mdijon (# 8520) on :
 
quote:
George Spigot: Should group A in any way be culpably for these deaths?
quote:
Originally posted by LeRoc:
No.

Also agree no.

Why do you ask?

And what Dafyd said.
 
Posted by orfeo (# 13878) on :
 
The right to make an arse out of yourself does not include the right to escape the consequences of doing so.
 
Posted by IconiumBound (# 754) on :
 
quote:
originally posted by me
The real problem is how to deal with the middle east people who intuitively act to perceived offense to their faith with violence; usually directed toward the US.

Sorry to have to repeat my post of two days ago but I haven't seen any response in all the nattering about the anti-Islamic film.

Note that the attack began on 9/11 an important date to Al Queda. It was preplanned and the film just happened to fit their agenda. It could have been anything that seemed blasphemous or an example of American imperialism.
 
Posted by orfeo (# 13878) on :
 
Given that Al-Qaeda is not necessarily in the business of using the Gregorian calendar, you'll have to do better than that.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
Group A hold a demonstration where a speech is made condeming the actions of group B as violent, immoral and ungodly.

Group B take offence at this speech and start a riot where several people are killed.

Should group A in any way be culpably for these deaths?

It depends heavily on the details of the case. If group B are disadvantaged anyway, and the speech is such as to incite or inflame prejudice, if group A tend to have greater access to public debate, - for example, if A are white males and B are young black males, or A are fundamentalist Christians and B are gay men, or etc - then I think A is culpable for any reasonably foreseeable result.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by George Spigot:
Let's look at a different example from that of the OP.

Group A hold a demonstration where a speech is made condeming the actions of group B as violent, immoral and ungodly.

Group B take offence at this speech and start a riot where several people are killed.

Should group A in any way be culpably for these deaths?

It depends (says he, wriggling). If Group A intended to provoke such a reaction, I can't see how they can avoid culpability. If they could reasonably foresee it, then I'm less sure, but they have certainly prejudiced the continuation of the 'freedom of speech' defence. Who knows, maybe they intend to do that, so they can claim persecution!

If a toddler throws their toy out of the pram, the toy is going to land somewhere and may cause damage, but we are talking supposedly responsible adults here, not toddlers.

(xp with Dafyd)

[ 14. September 2012, 12:38: Message edited by: Sioni Sais ]
 
Posted by orfeo (# 13878) on :
 
I find the US approach to free speech to be over the top, and I'll tell you why.

Over here in Australia there is a major debate about Twitter at the moment. This debate was largely triggered by a case where a TV host named and shamed someone who had sent her nasty messages suggesting she should kill herself. The response she got was to be absolutely bombarded by nasty, aggressive and anonymous tweets, a massive chorus of statements that she deserved to die and/or should kill herself.

She ended up in hospital after trying to take her own life.

It is an offence under Australian law to use a carriage service (phone, internet etc) to harrass, threaten and intimidate someone.

Twitter refuses to release information about accounts. The Minister for Communications - I emphasise, a Minister of the national government - cannot even get hold of anyone from Twitter to discuss this issue with them.

I'm sorry, but your precious free speech and the idea that you should defend anyone's right to say ANYTHING looks pretty bloody stupid in the face of this something like this. I will NOT defend the right of people to say things deliberately calculated to cause as much harm as possible. I will NOT defend the right of people to say things with a view to causing death and destructions while escaping consequences for having done so. Free speech does NOT mean the kind of free for all where people can hide behind the fact that all they did was utter words. IT IS NOT AN EXCUSE FOR DELIBERATELY EVIL ACTS. AND SPEAKING IS AN ACT.

[ 14. September 2012, 12:39: Message edited by: orfeo ]
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Kaplan Corday:
False analogy.

It's not any sort of analogy. I was trying to find out how far George Spigot's principle that you can't blame people for the effect of their words extends.
Heres where I stand. If we are to call people who use words morally culpable for murder, if we say they should shut up, if in essence we say their words ought to be subdued, then I fear the following.

I fear a culture where all a group has to do to subdue a type of expression they disagree with is simply to say, "this offends me. I may kill people because of it". And soon you'll have people saying "No no you can't say THAT. You might end up being partly responsible for someones death".
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by George Spigot:
I fear a culture where all a group has to do to subdue a type of expression they disagree with is simply to say, "this offends me. I may kill people because of it". And soon you'll have people saying "No no you can't say THAT. You might end up being partly responsible for someones death".

Repeating the same tired breathless nonsense over and over does not add weight to your argument.

--Tom Clune
 
Posted by mdijon (# 8520) on :
 
I think we'd all fear that. But when you say "use words" it has been pointed out upthread that examples of ordering killings, or a Fatwa delivered by the Ayatollah are "using words". So there has to be some sort of limit.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by mdijon:
I think we'd all fear that. But when you say "use words" it has been pointed out upthread that examples of ordering killings, or a Fatwa delivered by the Ayatollah are "using words". So there has to be some sort of limit.

That's true as far as it goes but as has already been pointed out the people who made the film were not generals with an army at their command. I'm more than happy to agree that if the head of an army uses words to order the army to kill, then they do have responsibility. In the op's case and in the arguments I'm making though I'm not talking about people issuing orders.
 
Posted by LeRoc (# 3216) on :
 
quote:
George Spigot: Heres where I stand. If we are to call people who use words morally culpable for murder, if we say they should shut up, if in essence we say their words ought to be subdued, then I fear the following.
You still don't get the distinction, do you? When someone says something you object to, answering by saying "shut up" to them isn't an infriction on their free speech. Throwing them in jail for having said it, is.

My opinion is that the people who are responsible for this film should have shut up. But that's very different from saying they should be in jail for making the film.

Maybe they might be persecuted because of the film, if one can prove that the film was an incitement to violence. Personally I think it was, but I think it might be very hard to make that case.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by tclune:
quote:
Originally posted by George Spigot:
I fear a culture where all a group has to do to subdue a type of expression they disagree with is simply to say, "this offends me. I may kill people because of it". And soon you'll have people saying "No no you can't say THAT. You might end up being partly responsible for someones death".

Repeating the same tired breathless nonsense over and over does not add weight to your argument.

--Tom Clune

I'm sorry you feel that way. It's something that I feel is a legitimate response to this thread.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by mdijon:
I think we'd all fear that. But when you say "use words" it has been pointed out upthread that examples of ordering killings, or a Fatwa delivered by the Ayatollah are "using words". So there has to be some sort of limit.

That's true as far as it goes but as has already been pointed out the people who made the film were not generals with an army at their command. I'm more than happy to agree that if the head of an army uses words to order the army to kill, then they do have responsibility. In the op's case and in the arguments I'm making though I'm not talking about people issuing orders.
Then perhaps you'd prefer an analogy with shouting "Fire!" in a crowded theatre. Would you allow someone to shout "Mohammed was a pedophile!" in a crowded mosque?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by George Spigot:
...but as has already been pointed out the people who made the film were not generals with an army at their command.

True, but then you need some other descriptor apart from "using words" in your follow up statements.

And what about the Ayotollah's fatwa? Or Mullahs inciting Jihadis? There are differences between them and the film, granted, but still just "using words" and not actually giving orders.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by orfeo:
Then perhaps you'd prefer an analogy with shouting "Fire!" in a crowded theatre. Would you allow someone to shout "Mohammed was a pedophile!" in a crowded mosque?

Having thought some more I think I agree now with the just words vs shouting fire argument. Not that it relates to the op of course but just in the general sense that you and others have forced me to admit that I now need to make an exception. In this case the exception would be causing panic by lying about a dangerous life threatening event. So yes I'm willing to say you've convinced me on that score. But I would not agree that in every case peopes words can be used to hold them responsible for other peoples actions.

As to the shouting insults in the mosque example. They would have the right to throw that person out and ban them from coming back in. If they made the decision to kill that person? Well such a decision is so far beyond any reasonable expectation for retaliation then no. I don't agree that the person flinging insults would be at all culpable.
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by George Spigot:
quote:
Originally posted by mdijon:
I think we'd all fear that. But when you say "use words" it has been pointed out upthread that examples of ordering killings, or a Fatwa delivered by the Ayatollah are "using words". So there has to be some sort of limit.

That's true as far as it goes but as has already been pointed out the people who made the film were not generals with an army at their command. I'm more than happy to agree that if the head of an army uses words to order the army to kill, then they do have responsibility. In the op's case and in the arguments I'm making though I'm not talking about people issuing orders.
Then perhaps you'd prefer an analogy with shouting "Fire!" in a crowded theatre. Would you allow someone to shout "Mohammed was a pedophile!" in a crowded mosque?
The two statements are not at all analogous: the first implies a threat to the lives of the recipients and all but demands they take action to save those lives; the second...er...doesn't.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by George Spigot:
But I would not agree that in every case peopes words can be used to hold them responsible for other peoples actions.

And I think there's something particular about deceit rather than other forms of speech. Deceit (i.e. that there is a fire) leading to an adverse outcome from people's actions is quite different from making a factual statement (e.g. that the earth goes round the sun) and finding that that leads to a violent reaction.

Stating an honestly held opinion is more like the latter, stating an opinion in a calculated way to cause violence may be more like the former.
 
Posted by Matt Black (# 2210) on :
 
But to not a few Christian fundies, the statement, "Islam is a false/ demonic religion", or words to that effect, is an honestly-held opinion. I expect Terry Jones is typical of this; one can speculate as to his motive/ intent but that is all we can do in that regard in the absence of an admission from him that he intended to incite religious hatred.
 
Posted by mdijon (# 8520) on :
 
Being an honestly held opinion is only part of the question. If one walks into a mosque shouting one's honestly held opinion loudly, that implies a motivation beyond simply the need to communicate. One is clearly looking for trouble.

Likewise if one communicates one's opinion by burning korans rather than holding internet discussions, I think we can infer something from that.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
Then perhaps you'd prefer an analogy with shouting "Fire!" in a crowded theatre. Would you allow someone to shout "Mohammed was a pedophile!" in a crowded mosque?

Having thought some more I think I agree now with the just words vs shouting fire argument. Not that it relates to the op of course but just in the general sense that you and others have forced me to admit that I now need to make an exception. In this case the exception would be causing panic by lying about a dangerous life threatening event. So yes I'm willing to say you've convinced me on that score. But I would not agree that in every case peopes words can be used to hold them responsible for other peoples actions.

As to the shouting insults in the mosque example. They would have the right to throw that person out and ban them from coming back in. If they made the decision to kill that person? Well such a decision is so far beyond any reasonable expectation for retaliation then no. I don't agree that the person flinging insults would be at all culpable.

And if what if their reaction was more proportionate? What if, instead of killing the person, they assaulted them?


PS Frankly, this scenario falls down precisely beacuse I have the person speaking also being the person being in danger. The real life cases disgust me all the more because people are speaking from positions of safety, knowing damn well that THEY won't be the ones suffering any consequences from their calculated attempts at inflaming passions.

[ 14. September 2012, 14:04: Message edited by: orfeo ]
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by mdijon:
Being an honestly held opinion is only part of the question. If one walks into a mosque shouting one's honestly held opinion loudly, that implies a motivation beyond simply the need to communicate. One is clearly looking for trouble.

Likewise if one communicates one's opinion by burning korans rather than holding internet discussions, I think we can infer something from that.

I'm not sure it's as clear cut as that. Yes, one can infer intent from conduct in certain circumstances but equally I know of Christian fundies who have burned books simply because they consider them evil rather than through intent to inflame passions in others, so I'm not sure one can infer the latter intention from a fundagelical burning a Koran.

[ 14. September 2012, 14:06: Message edited by: Matt Black ]
 
Posted by mdijon (# 8520) on :
 
Publicly burning it though? And spending some time building publicity prior to the event?

Seems hard to credit as simply the agenda-less expression of an honestly held opinion.

But I'm not arguing it is clear cut. I'd argue it usually isn't. One cannot say that every example of "free speech" is as worth defending as every other example, and one cannot give a cut-and-dried they are or they aren't morally responsible for consequences. It will vary case by case.
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by Matt Black:
Yes, one can infer intent from conduct in certain circumstances but equally I know of Christian fundies who have burned books simply because they consider them evil rather than through intent to inflame passions in others, so I'm not sure one can infer the latter intention from a fundagelical burning a Koran.

Of course, when the fungelical in question calls a press conference to announce his intention to do the deed, it starts looking a tad on the self-promotional side, at least to me...

--Tom Clune
 
Posted by orfeo (# 13878) on :
 
What the last two posters said.

And Matt, you know perfectly well that the law infers people's intentions from conduct all the time. Otherwise there'd be no convictions for a whole host of different offences. Rape was the first one that sprang to mind.
 
Posted by Matt Black (# 2210) on :
 
Yes, I said as much above. I'm just not convinced that the intent some would like to infer can indeed be inferred here.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by mdijon:
I take RuthW's point that it is very difficult to establish intent in this setting, but say there was credible witness accounts that the individual filming this video had intended to stoke he fires of animosity between two groups (i.e. US vs Muslims) - does that still count as free speech that needs defending?

In the U.S., this Supreme Court ruling (combined with the subsequent ruling by the Illinois Supreme Court) imparts that it is indeed free speech, even if it offends, even if it is calculated to cause animosity:

National Socialist Party of America v. Village of Skokie


quote:
Originally posted by orfeo:
I find the US approach to free speech to be over the top, and I'll tell you why...

<...blathering about harassment via Twitter...>

...I'm sorry, but your precious free speech and the idea that you should defend anyone's right to say ANYTHING looks pretty bloody stupid in the face of this something like this. I will NOT defend the right of people to say things deliberately calculated to cause as much harm as possible. I will NOT defend the right of people to say things with a view to causing death and destructions while escaping consequences for having done so. Free speech does NOT mean the kind of free for all where people can hide behind the fact that all they did was utter words. IT IS NOT AN EXCUSE FOR DELIBERATELY EVIL ACTS. AND SPEAKING IS AN ACT.

Sure, speaking is an act. An act, as it turns out, that doesn't kill anyone - unlike the burning of a consulate with people inside.

The issue here isn't the film, as obnoxious as it may or may not be. (I haven't seen it, and don't intend to, frankly.) The issue is the batshit ridiculous notion that, if someone is offended by the film, and makes the free choice to engage in violence to show their offense, that the person who made the film is somehow culpable FOR THE FREE CHOICES MADE BY SOMEONE ELSE.

If I call you a vile series of four-letter words, question your parentage, excoriate your sexual/political/whatever orientation, does that somehow give you the right to physically attack me? Does it make me culpable for you having chosen to attack me? I'd argue a resounding NO on both counts. Offense != violence. Full stop. If you're offended, feel free to engage in debate/argument/what-have-you. That's appropriate, and the moral thing to do. Killing people isn't- and the responsibility falls solely on those that do the killing.
 
Posted by Mere Nick (# 11827) on :
 
It seems some are saying that some folks are not "Islamophobic" enough, in the literal sense, and lack the proper fear of setting them off by doing stuff that is done by millions every day - drawing, writing, making cheap films, etc.
 
Posted by the long ranger (# 17109) on :
 
I think it is fair to say that this whole 'offensive to our prophet' thing that Muslims feel is spiraling out of control. I don't know enough about the theology, but to me it seems odd to get so uptight about someone who is dead. And if what he said is from God, and if he is such a great prophet, then some little pipsqueak making a stupid film about him is in no way lessening his prophetic words nor any real moral danger to any Muslim.

The danger is that leaders in Islamic countries where there is this over-the-top emotional feeling are left flat-footed to do anything about it. If they condemn the violence, they look like they are condoning the sacrilege. If they speak about the sacrilege, this looks like they are condoning the violence.

I do think that many Muslims in the Middle East at the moment are looking for an excuse to rebel against. I'm not sure there are many, particularly in Libya, who really object to the USAmericans, but there are a sizable minority who get swept along with the language which implies that they ought to take exception at these kinds of things. I bet very few of them had even heard of the film before they reacted. And if it had not been this stupid film, it might have been some other thing that was used as an excuse.

I think there is some level of bravado going on, an indication that 'our God is bigger than your God, so if you do anything we can conceive as in any way objectionable, we react in a very aggressive way'.

I don't know how you counter that. But making it clear to idiots that making and publicising films of this nature are very likely to have violent reactions must surely be a start.
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by the long ranger:
I don't know how you counter that. But making it clear to idiots that making and publicising films of this nature are very likely to have violent reactions must surely be a start.

It seems rather that it should be made clear that such violent reactions will be met with zero tolerance. The problem isn't movies, artwork, literature, drawings, or anything else. The problem is a mistaken belief by some that what they hold by faith holds some sort of authority over everyone else.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by ken:
Actually any sane person ought to want to silence at least two of those (and arguably three or four) because they are nasty authoritarian far-right racist lying bigots. But luckily for free speech us sane people don't get to silence them. Even bad people get to say bad things. Free speech has to include the freedom to tell evil lies or its not really free speech.


Cheer up.

Two of them were murdered, and two of them still need protection and could be murdered in the future - after all, no security system is perfect.
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by Mere Nick:
It seems rather that it should be made clear that such violent reactions will be met with zero tolerance.

Interested to know how you're planning to do that without resorting to even more destructive forms of violence.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by jbohn:
quote:
Originally posted by mdijon:
I take RuthW's point that it is very difficult to establish intent in this setting, but say there was credible witness accounts that the individual filming this video had intended to stoke he fires of animosity between two groups (i.e. US vs Muslims) - does that still count as free speech that needs defending?

In the U.S., this Supreme Court ruling (combined with the subsequent ruling by the Illinois Supreme Court) imparts that it is indeed free speech, even if it offends, even if it is calculated to cause animosity:

National Socialist Party of America v. Village of Skokie


quote:
Originally posted by orfeo:
I find the US approach to free speech to be over the top, and I'll tell you why...

<...blathering about harassment via Twitter...>

...I'm sorry, but your precious free speech and the idea that you should defend anyone's right to say ANYTHING looks pretty bloody stupid in the face of this something like this. I will NOT defend the right of people to say things deliberately calculated to cause as much harm as possible. I will NOT defend the right of people to say things with a view to causing death and destructions while escaping consequences for having done so. Free speech does NOT mean the kind of free for all where people can hide behind the fact that all they did was utter words. IT IS NOT AN EXCUSE FOR DELIBERATELY EVIL ACTS. AND SPEAKING IS AN ACT.

Sure, speaking is an act. An act, as it turns out, that doesn't kill anyone - unlike the burning of a consulate with people inside.

The issue here isn't the film, as obnoxious as it may or may not be. (I haven't seen it, and don't intend to, frankly.) The issue is the batshit ridiculous notion that, if someone is offended by the film, and makes the free choice to engage in violence to show their offense, that the person who made the film is somehow culpable FOR THE FREE CHOICES MADE BY SOMEONE ELSE.

If I call you a vile series of four-letter words, question your parentage, excoriate your sexual/political/whatever orientation, does that somehow give you the right to physically attack me? Does it make me culpable for you having chosen to attack me? I'd argue a resounding NO on both counts. Offense != violence. Full stop. If you're offended, feel free to engage in debate/argument/what-have-you. That's appropriate, and the moral thing to do. Killing people isn't- and the responsibility falls solely on those that do the killing.

It seems to me that you're confusing my argument that the speakers are morally wrong with an argument that the responders are morally right.

It's not an either/or proposition, frankly. It's not a case of going either it's person A's fault or it's person B's. I'm perfectly happy with an answer that is "a pox on BOTH your houses".

[ 14. September 2012, 16:12: Message edited by: orfeo ]
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by Mere Nick:
The problem is a mistaken belief by some that what they hold by faith holds some sort of authority over everyone else.

Is there anyone who does not believe that of at least some subset of their beliefs?

--Tom Clune
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Dafyd:
What about it makes it regrettable? Is 'regrettable' here a euphemism for morally wrong or ill-advised?


It is not remotely euphemistic.

It simply concerns an example of what every one of us experiences regularly, ie a recognition for the need for freedom, coupled with an opinion that someone has used that freedom in a way with which we disagree.

It's not rocket surgery.

[ 14. September 2012, 16:15: Message edited by: Kaplan Corday ]
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by the long ranger:
quote:
Originally posted by Mere Nick:
It seems rather that it should be made clear that such violent reactions will be met with zero tolerance.

Interested to know how you're planning to do that without resorting to even more destructive forms of violence.
The first part of the plan is to head out right now to the pub down the street for lunch and some Guinness and/or Smithwick's. The rest of the plan is still being put together.
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by tclune:
quote:
Originally posted by Mere Nick:
The problem is a mistaken belief by some that what they hold by faith holds some sort of authority over everyone else.

Is there anyone who does not believe that of at least some subset of their beliefs?

--Tom Clune

How much of a body count did "Piss Christ" run up?
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by Mere Nick:
The first part of the plan is to head out right now to the pub down the street for lunch and some Guinness and/or Smithwick's. The rest of the plan is still being put together.

That could be tricky for those who don't like Guinness.
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by the long ranger:
quote:
Originally posted by Mere Nick:
The first part of the plan is to head out right now to the pub down the street for lunch and some Guinness and/or Smithwick's. The rest of the plan is still being put together.

That could be tricky for those who don't like Guinness.
And what care we for the heathen???

--Tom Clune
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by Mere Nick:
How much of a body count did "Piss Christ" run up?

Dunno. However, I do know that a considerable number were burned at the stake for daring to translate the bible into the vernacular.

The idea that we don't actually need to take violent offense on behalf of God has only ceased to be part of the Christian religion in fairly recent centuries.
 
Posted by orfeo (# 13878) on :
 
You know, I'd be darned interested to know what some of you think about the suicide attempt of the Australian TV presenter I alluded to earlier.

No responsibility on the part of all the people who urged her to kill herself? After all, they're not the ones who actually DID anything. It was her responsibility how she responded, right?
 
Posted by RuthW (# 13) on :
 
Start a new thread, and I'll tell you what I think.
 
Posted by orfeo (# 13878) on :
 
A representative example of the story I'm referring to.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by jbohn:
The issue is the batshit ridiculous notion that, if someone is offended by the film, and makes the free choice to engage in violence to show their offense, that the person who made the film is somehow culpable FOR THE FREE CHOICES MADE BY SOMEONE ELSE.

To ascertain just how far you'd take this principle: Do you think a person who hires a hit-man should not be held accountable, because the hit-man made a free choice?

quote:
Originally posted by jbohn:
If I call you a vile series of four-letter words, question your parentage, excoriate your sexual/political/whatever orientation, does that somehow give you the right to physically attack me?

Nobody has said anything of the sort. Why does this keep being brought up? It is a red herring of the first order. It's beginning to look like a passive-aggressive wind-up.
 
Posted by the long ranger (# 17109) on :
 
I think twitter rarely helps those in the public eye. It is so easy for people to write crap and the temptation to say things you don't really mean (or you wouldn't normally say) is too great.

If I was on TV, there is no way I'd tweet. If I was feeling suicidal, I wouldn't read it nor would I advise anyone else to that was feeling suicidal.
 
Posted by mousethief (# 953) on :
 
What we have here is less like yelling Fire in a crowded room than pouring gasoline on a fire. But a fire 10,000 miles away -- knowing full well you are putting other people at risk of being burned, and not yourself.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RuthW:
Start a new thread, and I'll tell you what I think.

Perhaps in the morning. It is WELL and truly past my bedtime. Because if I do start a new thread, I need to work in the links to this one as part of the OP. Because the point is that any principle of free speech has to take into account both the cases where we like the people it affected and the cases where we don't like them.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by the long ranger:
If I was feeling suicidal, I wouldn't read it nor would I advise anyone else to that was feeling suicidal.

So you say now. People who are suicidal aren't necessarily making rational decisions about things.
 
Posted by RuthW (# 13) on :
 
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by mousethief:
What we have here is less like yelling Fire in a crowded room than pouring gasoline on a fire. But a fire 10,000 miles away -- knowing full well you are putting other people at risk of being burned, and not yourself.

Exactly.

--Tom Clune
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

I do not. I don't think they are legally culpable under our laws. But I do believe them to be morally culpable.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by the long ranger:
I think twitter rarely helps those in the public eye. It is so easy for people to write crap and the temptation to say things you don't really mean (or you wouldn't normally say) is too great.

If I was on TV, there is no way I'd tweet. If I was feeling suicidal, I wouldn't read it nor would I advise anyone else to that was feeling suicidal.

What makes you think she was suicidal before people started making her life hell on Twitter?

And please do NOT start on the "she should get off Twitter" line, in any way shape or form. Kid getting bullied at school? Send the kid to another school. Life being made miserable at work? Get another job.

It is not the responsibility of the victim of bullying to hand over the field to the bully.
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by mousethief:
So you say now. People who are suicidal aren't necessarily making rational decisions about things.

That's true. I guess I'm just not sure twitter is a good thing for some people.
 
Posted by passer (# 13329) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

I do not. I don't think they are legally culpable under our laws. But I do believe them to be morally culpable.
And ultimately they may end up by being physically clubbable. Hence their desire to conceal their identities.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

Do you have a crime for reckless endangerment?

Personally I'd probably be happy with them just being sued by the family of the Libyan ambassador for a fairly large sum.
 
Posted by the long ranger (# 17109) on :
 
quote:
Originally posted by orfeo:
What makes you think she was suicidal before people started making her life hell on Twitter?

Woo there sailor, I have every sympathy for suicidal people. Been there, know what it is like.

quote:
And please do NOT start on the "she should get off Twitter" line, in any way shape or form. Kid getting bullied at school? Send the kid to another school. Life being made miserable at work? Get another job.
Well, practically speaking there isn't any alternative. If twitter is making you feel suicidal, stop reading the shit. What else can you do?

quote:
It is not the responsibility of the victim of bullying to hand over the field to the bully.
Not the responsibility, no. But good sense to quit if it is making you ill.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

I do not. I don't think they are legally culpable under our laws. But I do believe them to be morally culpable.
And yet you also say that
quote:
quote:
Originally posted by jbohn:
If I call you a vile series of four-letter words, question your parentage, excoriate your sexual/political/whatever orientation, does that somehow give you the right to physically attack me?
Nobody has said anything of the sort. Why does this keep being brought up? It is a red herring of the first order. It's beginning to look like a passive-aggressive wind-up.

So what exactly do you think they are morally culpable of if not causing a physical attack through insults?
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

Do you have a crime for reckless endangerment?
Yes, but it wouldn't apply here, because nothing the movie-makers did directly endangered others. What they did offended others, and those people did the actual harm.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by the long ranger:
Well, practically speaking there isn't any alternative. If twitter is making you feel suicidal, stop reading the shit. What else can you do?

My entire country is currently saying "Bullshit" to this response.

She got pummelled precisely BECAUSE she publicly called someone on their Twitter bullying.

After what happened to her, there is now a wave of support for stopping people from being able to do this in the first place, by ensuring that the laws already in existence making this behaviour illegal are effectively enforced.

Part of this is putting pressure on Twitter to respond, quickly and meaningfully, when the police require information as to the ownership of an account.

That wave of support is likely to keep growing, after someone saw fit to make insulting remarks to the Prime Minister following the death of her father last week.

We've had enough of shrugging our shoulders and saying "hey, it's the internet, what else can you do?". What you can do is hold people to account for their words and to say it is NOT acceptable to heap that level of abusive shit on people. In fact, in this country it is ALREADY a crime.

It is also already a crime in the UK, where a 17 year old was arrested after making highly offensive tweets about the death of the father of Tom Daley.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by orfeo:
It is not the responsibility of the victim of bullying to hand over the field to the bully.

I think you raise a very good point here orfeo. We should never let bully's dictate what we can or can't do.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
So what exactly do you think they are morally culpable of if not causing a physical attack through insults?

Why would it not be that? And with the "causing" -- you're right back to the zero-sum fallacy.

Would the attacks have happened without the movie? In this instance it looks like they may have. But even if not, then the movie cannot be anything but a link in a causal chain.

I do X, somebody else does Y in response to my doing X. Then my doing X must perforce be seen as a link in the causal chain leading to their doing Y. It beggars the imagination that you could think otherwise.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by orfeo:
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

Do you have a crime for reckless endangerment?
Yes, but it wouldn't apply here, because nothing the movie-makers did directly endangered others. What they did offended others, and those people did the actual harm.
If I let a tiger out of its cage after poking it with a big stick, and the tiger kills you, I get off then?

Or does it only apply because you can hold human beings to a level of responsibility?

There's a big, big difference between saying the people who did the actual harm should be held responsible, and saying that BECAUSE they are responsible, that somehow means I can't ALSO be responsible.
 
Posted by orfeo (# 13878) on :
 
double post somehow.

clearly time for bed. 3am. 'night.

[ 14. September 2012, 17:02: Message edited by: orfeo ]
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by RuthW:
quote:
Originally posted by orfeo:
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

Do you have a crime for reckless endangerment?
Yes, but it wouldn't apply here, because nothing the movie-makers did directly endangered others. What they did offended others, and those people did the actual harm.
If I let a tiger out of its cage after poking it with a big stick, and the tiger kills you, I get off then?

Or does it only apply because you can hold human beings to a level of responsibility?

There's a big, big difference between saying the people who did the actual harm should be held responsible, and saying that BECAUSE they are responsible, that somehow means I can't ALSO be responsible.

Riiiiiiight. Because making a movie is comparable to placing somebody in actual physical danger. What a ridiculous analogy.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
Because making a movie is comparable to placing somebody in actual physical danger. What a ridiculous analogy.

Making a movie that can be easily predicted to stir up violence somewhere you're not, yes that is comparable. You're obfuscating when you call it merely "making a movie."
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by George Spigot:
Because making a movie is comparable to placing somebody in actual physical danger. What a ridiculous analogy.

Making a movie that can be easily predicted to stir up violence somewhere you're not, yes that is comparable. You're obfuscating when you call it merely "making a movie."
No it's not comparable because the filmmakers did not open a tiger cage/murder anyone. The people offended by the movie, (in the case of the op pretended to be offended by the movie) opened the tiger cage/murdered people.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by mousethief:
quote:
Originally posted by George Spigot:
Because making a movie is comparable to placing somebody in actual physical danger. What a ridiculous analogy.

Making a movie that can be easily predicted to stir up violence somewhere you're not, yes that is comparable. You're obfuscating when you call it merely "making a movie."
No it's not comparable because the filmmakers did not open a tiger cage/murder anyone. The people offended by the movie, (in the case of the op pretended to be offended by the movie) opened the tiger cage/murdered people.
They did something the knew would stir up violence. Why are you incapable of admitting this? Do you really think they were so ignorant as to not know this?

Nobody is saying they murdered anybody, so can we please drop this passive-aggressive canard?

Why will you not answer the points I have raised? Must I assume it is because you cannot?

[ 14. September 2012, 17:27: Message edited by: mousethief ]
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by mousethief:
Making a movie that can be easily predicted to stir up violence somewhere you're not, yes that is comparable.

For there to be a legal issue, the connection between the movie and the violence needs to be a lot more direct than "stir up" and "somewhere."

Someone who leaves an infant in a car on a warm day will be charged with endangerment because there is a direct connection between their action and the potential harm to that specific child, and they can reasonably be expected to foresee that harm. Making a movie that will piss people off somewhere in the world, people who will then make a choice about how they will respond, is not comparable.

It's not as if the violent people do not have free will. Many more Muslims saw the trailer for the movie and didn't react violently.

The predictable images of people burning the American flag have already started to appear. If anyone in the US responds to that by torching a mosque, are the people in Egypt or wherever who are burning the flag at all responsible?
 
Posted by Alt Wally (# 3245) on :
 
The movie is at most a pretext for what's happening, and will probably be further exploited for political ends. The attack in Benghazi was not random or spontaneous.

In 1979 the U.S. Embassy in Islamabad was torched, a few people killed, and many more basically left for dead by Zia-Ul-Haq as they hunkered down in a fortified room surrounded by fire. It was lucky more didn't die. One of the contributing factors was blame assigned to the U.S. and Israel for the Grand Mosque take over by somebody claiming to be the Madhi. Blame and rumor spread by religio-political authorities. An idiot in California makes a joke of a video, posts it to youtube, and the German embassy in Khartoum burns. It makes sense.

We're in a rinse and repeat cycle. The ones being played are us, thinking that we can bomb and buy our way in to making friends and bringing stability to the Middle East. Sacrificing our own freedom of expression and dissent will just be the Coup de Grace. The number of "fire in a theater" comments I have read (elsewhere) make me wonder how close we are to that.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by orfeo:
It seems to me that you're confusing my argument that the speakers are morally wrong with an argument that the responders are morally right.

It's not an either/or proposition, frankly. It's not a case of going either it's person A's fault or it's person B's. I'm perfectly happy with an answer that is "a pox on BOTH your houses".

I'm not- I don't agree that the speakers here are "morally wrong" for speaking their piece. They've caused actual harm to no one. The same cannot be said for the responders.

quote:
Originally posted by mousethief:
quote:
Originally posted by jbohn:
The issue is the batshit ridiculous notion that, if someone is offended by the film, and makes the free choice to engage in violence to show their offense, that the person who made the film is somehow culpable FOR THE FREE CHOICES MADE BY SOMEONE ELSE.

To ascertain just how far you'd take this principle: Do you think a person who hires a hit-man should not be held accountable, because the hit-man made a free choice?
Red herring. In this case, the person hiring the hit-man shows an intent to kill, and takes *action* directly to cause it. Not at all the same thing as releasing a film- even with the supposed foreknowledge that it will offend someone who could be violent. If the test of free speech is "won't offend anyone who could be violent", we don't have speech at all.

quote:
Originally posted by mousethief:
quote:
Originally posted by jbohn:
If I call you a vile series of four-letter words, question your parentage, excoriate your sexual/political/whatever orientation, does that somehow give you the right to physically attack me?

Nobody has said anything of the sort. Why does this keep being brought up? It is a red herring of the first order. It's beginning to look like a passive-aggressive wind-up.
Actually, a lot of folks here are seemingly coming to the conclusion that ultimate responsibility for the violence rests with the filmmaker. Which, frankly, is bullshit.

quote:
Originally posted by orfeo:

Personally I'd probably be happy with them just being sued by the family of the Libyan ambassador for a fairly large sum.

On what grounds? That a batch of idiots in Libya started a fire?

quote:
Originally posted by RuthW:
quote:
Originally posted by orfeo:
Do you have a crime for reckless endangerment?

Yes, but it wouldn't apply here, because nothing the movie-makers did directly endangered others. What they did offended others, and those people did the actual harm.
Exactly. And the comparison to people in the U.S. burning a mosque in response to burning the U.S. flag in the Middle East is apt, as well.

It's all pretty simple, really. If someone commits violence against someone else, the only one(s) responsible for that violence is the person(s) committing it. Not the person who offended them. (I give a pass to defending oneself from physical violence from another- but not just because someone's knickers are in a twist.)
 
Posted by Lucia (# 15201) on :
 
Yes the movie is just a pretext I agree. Here in Tunis today they have burned the American school as well as attacking the Embassy. What the hell does that have to do with the film? Many of the kids at the school are not American anyway. Thankfully they had been sent home earlier because of the threat of protests.

It's just an excuse for an extremist minority (and they are a minority here, most Tunisians don't want this) to indulge in thuggery and violence.

So while you are all pontificating about it all please spare a thought or prayer for those of us living in the region and dealing directly with the fallout.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Lucia:
So while you are all pontificating about it all please spare a thought or prayer for those of us living in the region and dealing directly with the fallout.

Point taken. [Votive]
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by orfeo:
Then perhaps you'd prefer an analogy with shouting "Fire!" in a crowded theatre. Would you allow someone to shout "Mohammed was a pedophile!" in a crowded mosque?

No (which is more or less why I'm not inclined to give Pussy Riot a pass, by the way). But they didn't show their film in a crowded mosque. They put it out in ways perfectly normal in the West, where they live.

One of these days the rioters will get tired of jumping whenever their rabblerousers (not to mention their taunters a continent away) say jump. That's the only way a few ten-year-olds learn not to let another ten-year-old on the playground have a joke at their expense.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by mousethief:
They did something the knew would stir up violence. Why are you incapable of admitting this? Do you really think they were so ignorant as to not know this?



If they had physically attacked someone with the intent to stir up violence then you would have a point. As it is they physically attacked nobody so wether intent to stir was there or not makes no difference to the completly unacceptable response of murder. They can be held responsible for causing offence. But that's the most they can be held responsible for. And anyway I don't condone continually giving power to a mob that waves a gun in the air and shouts "Don't offend us or else".

quote:
Nobody is saying they murdered anybody, so can we please drop this passive-aggressive canard?


People keep insisting they are responsible or partly responsible for murder. I'm responding by pointing out why I don't think that's true.

quote:
Why will you not answer the points I have raised? Must I assume it is because you cannot?
A perfectly valid criticism. I'm on my phone at the moment. If you don't mind indulging me with some time when I get acces to a P.C. I can do some proper scrolling around the whole thread and check for what I've missed.
 
Posted by RuthW (# 13) on :
 
Given that there is a history of rioting after the LA Lakers win the NBA championship, is the basketball team responsible for the rioting? Should they cover the damages?

quote:
Originally posted by Lucia:
It's just an excuse for an extremist minority (and they are a minority here, most Tunisians don't want this) to indulge in thuggery and violence.

If it helps to know, that has been made quite clear in the media here.

quote:
So while you are all pontificating about it all please spare a thought or prayer for those of us living in the region and dealing directly with the fallout.
[Votive]

But I won't apologize for pontificating. I'm grateful to be living in a free country where it's my Constitutional right to do so.
 
Posted by George Spigot (# 253) on :
 
@jbohn
quote:
If the test of free speech is "won't offend anyone who could be violent", we don't have speech at all.
Very well said.
 
Posted by RuthW (# 13) on :
 
Should the Egyptian religious channel that aired the trailer and thus sparked the first protests also be blamed? How about all the media outlets that publicized these protests? After all, people in Bangledesh and Tunisia wouldn't be reacting violently if the media had just kept the whole thing quiet.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RuthW:
Given that there is a history of rioting after the LA Lakers win the NBA championship, is the basketball team responsible for the rioting? Should they cover the damages?

It seems some people are completely incapable of seeing the point that I, and people who agree with me, are making. Or unwilling, perhaps. Did the Lakers really win the championship for the express purpose of stirring up anger? I don't think so. This is a fucking stupid analogy.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Alt Wally:
The number of "fire in a theater" comments I have read (elsewhere) make me wonder how close we are to that.

The number of comments like this cause me to doubt people are reading for comprehension.

Regardless of legality; there have always been, and will always be consequences for what one says. This does not negate the right to say it.
However, one can better choose the delivery method of one's message.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RuthW:
Should the Egyptian religious channel [et al.] that aired the trailer and thus sparked the first protests also be blamed?

If they did it for the express purpose of getting people riled up, then yes. This point keeps getting lost. I wonder why that is?
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by RuthW:
Should the Egyptian religious channel that aired the trailer and thus sparked the first protests also be blamed?

Of course. AIUI, the religious channel publicized it in the expectation that it would have this effect. The goal was to incite exactly this sort of response. There is absolutely nothing that prevents many people from bearing responsibility for this outrageous situation.

Folks who insist that no-one but the people throwing rocks at an embassy bear any culpability in this episode seem to have a pretty pinched notion of moral responsibility. There is no incompatibilty between free speech and a well-developed sense of restraint. The notion that failing to be a flaming asshole is somehow failing to be a champion of democracy is idiotic in the extreme.

--Tom Clune
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
@jbohn
quote:
If the test of free speech is "won't offend anyone who could be violent", we don't have speech at all.
Very well said.
And completely irrelevant to anything anybody on the thread has said. But hey, have at it. I don't see any post by anybody on your "side" of the debate that even marginally addresses the issues people on my "side" are raising.

To reiterate for the nth time:

Nobody is trying to absolve the murderers of responsibility for their crimes.
 
Posted by Stetson (# 9597) on :
 
Orfeo wrote:

quote:
You know, I'd be darned interested to know what some of you think about the suicide attempt of the Australian TV presenter I alluded to earlier.


Not a lot of sympathy. She was already a celebrity to begin with. No one becomes a TV presenter unless they WANT to be well-known and talked about. Having done everything in her power to become well-known and talked about, she should have been prepared for the possibility that she would get onto the radar of people who are gonna be inclined to hate her guts, and be happy to tell her so.

The stuff I saw at your news.com link is pretty par for the course for Ship Of Fools' own Hell forum. Maybe a bit edgier, with the "stick your head in a toaster" business, but then, factor in that most Shipmates are not people who have gone out of their way to become the topic of nationwide conversation.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by mousethief:
To reiterate for the nth time:

Nobody is trying to absolve the murderers of responsibility for their crimes.

I think you may have hit the nub of our dispute here. When you say that someone who made a movie shares responsibility for their crimes it sounds like you are saying they were not completly responsible for those crimes.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RuthW:
Given that there is a history of rioting after the LA Lakers win the NBA championship, is the basketball team responsible for the rioting? Should they cover the damages?

It seems some people are completely incapable of seeing the point that I, and people who agree with me, are making. Or unwilling, perhaps. Did the Lakers really win the championship for the express purpose of stirring up anger? I don't think so. This is a fucking stupid analogy.
People don't generally leave their infants in cars on warm days for the purpose of endangering them, but hamr is a predictable result, and so they are frequently charged with endangerment when they do it. The rioting is some people's by now completely predictable response, whether or not the Lakers meant for it to happen.

That the people who made this movie are immoral assholes is pretty clear. What you want done about them isn't.

[ 14. September 2012, 18:52: Message edited by: RuthW ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by mousethief:
To reiterate for the nth time:

Nobody is trying to absolve the murderers of responsibility for their crimes.

I think you may have hit the nub of our dispute here. When you say that someone who made a movie shares responsibility for their crimes it sounds like you are saying they were not completly responsible for those crimes.
I wonder how many times we have to say that's not what we mean before y'all get it? Responsibility is not a zero-sum game. If I pay you to shoot somebody, that doesn't absolve you in the least of your guilt in shooting that person. This is so obvious as to be obvious.

And don't say "they didn't pay anybody to shoot anybody" because that is not the point you're arguing here. You are saying that claiming that person X bears some responsibility for the actions of person Y somehow lessens person Y's responsibility. If that general principle is true, then hit-men are less responsible for their murders than people who murder for their own motivations. You can't have it both ways.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by ken:
A command given to a soldier or an employee or any other obedient follower is in a sense a sort of action.

All utterance is an action. J.L.Austin's How to do Things with Words starts off by identifying some uses of words as actions (e.g. naming ships), tries to find criteria by which to identify other uses as not actions, and finds there are no such criteria.

(He does make exceptions for utterances that are part of plays and so on, but his account is brief and has largely been found unsatisfactory.)
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Alt Wally:
We're in a rinse and repeat cycle. The ones being played are us, thinking that we can bomb and buy our way in to making friends and bringing stability to the Middle East.

This is another good point to remember-- although there is a great deal of difference between bombing and buying. Gift-giving is usually excellent for making and keeping friends. One man can call it buying, another can call it humanitarian aid. You may recall, too, that rebels in Libya begged the U.S. for military help, and some of Obama's knee-jerk hypercritics in the U.S. quickly jumped on him for not intervening more. The nation looked to for global policing can't always be loved. Sometimes I wish that we could just forget about the whole region, and let these people stew in the juices that their own unfortunate religion perpetuates. But the world isn't big enough anymore to stay out of one another's way. While they have genuine grievances against American imperialism and greed, sometimes our government sincerely tries to do its best for them. It would probably have been more in our national interest to prop up Mubarek, Assad, and Kadaffi than encourage rebellion.

Meanwhile, as today's New York Times describes, we have neglected to give our diplomats in such volatile areas the protection they need and deserve, after more than twenty years during which it has been clear what and whom we've sent them to deal with.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
I fear a culture where all a group has to do to subdue a type of expression they disagree with is simply to say, "this offends me. I may kill people because of it". And soon you'll have people saying "No no you can't say THAT. You might end up being partly responsible for someones death".

This is a slippery slope argument. It's a paradigmatic example of a slippery slope argument. The structure of the argument is if we take this step I fear we'll slide down the slope and soon we'll be at the bottom.

It's about as valid as any other slippery slope argument, which is to say, you might be able to make it valid if you do a lot more work on it to show that there really is no good place to stop. But if you don't do the work or can't show that, it's really just one more piece of fearmongering.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by RuthW:
Given that there is a history of rioting after the LA Lakers win the NBA championship, is the basketball team responsible for the rioting? Should they cover the damages?

The principle of double effect comes into play here. The LA Lakers are intending to do something that they're morally allowed to do - winning the championship. They're therefore not responsible for any unintended consequences even if foreseen. But if they were doing something immoral e.g. cheating their way by using performance enhancing drugs, then the principle of double effect doesn't protect them.
Also, if they can take reasonable steps to mitigate the unintended effects they ought to do so; they are obliged to call for calm and condemn the riots after winning if it's their supporters who are rioting; they are obliged not to make rude remarks about the opponents' supporters if it's not. They certainly ought not to make jokes about there being a hot old time in the old town tonight.
 
Posted by Stetson (# 9597) on :
 
@dafyd, two posts above

Actually, I think Spigot's argument is an ad absurdum, not a slippery slope. The ad absurdum, unlike slippery slope, is not a logical fallacy.

Slippery Slope:

A: I think we need the death penalty for murder. The ultimate penalty for the ultimate crime.

B: Yeah, right. First it'll be murder, then you'll want it for rape, then next thing you know, we'll be executing shoplifters.

This is fallacious, because A's original argument, if consistently applied, would not lead to the absurd consequences foretold by B(ie. the execution of shoplifters).

An example of an ad absurdum would be...

A: I think homosexuality should be illegal. It says so in the Bible, and that's good enough for me.

B: Okay. So you think that insulting your parents and eating shellfish should also be illegal?

Here, B is not fallacious, because if A's overarching principles were consistently applied, they would lead to the outlawing of parental insult and shellfish. Because those things are forbidden by the Bible just as surely as homosexuality is.

As I read Spigot's argument(and he can correct me if I'm wrong), he's saying that if people argue that we should censor ourselves so as to avoid provoking violent retaliation from one group of extremists, there's no logical reason why we shouldn't practice a similar censorship whenever ANY group threatens to get angry over something that is said.

[ 14. September 2012, 19:33: Message edited by: Stetson ]
 
Posted by Louise (# 30) on :
 
quote:
Originally posted by Stetson:
Orfeo wrote:

quote:
You know, I'd be darned interested to know what some of you think about the suicide attempt of the Australian TV presenter I alluded to earlier.


Not a lot of sympathy. She was already a celebrity to begin with. No one becomes a TV presenter unless they WANT to be well-known and talked about. Having done everything in her power to become well-known and talked about, she should have been prepared for the possibility that she would get onto the radar of people who are gonna be inclined to hate her guts, and be happy to tell her so.

The stuff I saw at your news.com link is pretty par for the course for Ship Of Fools' own Hell forum. Maybe a bit edgier, with the "stick your head in a toaster" business, but then, factor in that most Shipmates are not people who have gone out of their way to become the topic of nationwide conversation.

I've presented TV. It was a long time ago. I was young. It was fun, exciting and a wonderful chance to communicate a subject l adored. To say that by doing that I was basically 'asking for it' if people personally messaged me & told me to kill myself is vile stuff. People who work in radio & TV are not toys for spoilt toddlers to see if they can break them for fun - thank you very much.
 
Posted by mdijon (# 8520) on :
 
I would make a case that a) person x who says something which leads person z to do something else may or may not bear some responsibility for what person z does.

That responsibility may be large or small, or in fact non-existent, depending on (i) predictability of the response (ii) the proportionality of the response (iii) the double-effect justification that they may have (iv) the intent with which they act.

It therefore follows that if one screams fire in a theatre and causes stampede and death, on ticks the predictability and proportionality boxes, fails with any double-effect justification, and deceitfully demonstrates malintent.

Basketball teams winning might possibly fall foul of the predictability box (although you would think if it was that predictable law-enforcement precautions might be in place), but not on any others.

Some cases will be grey zones, some will be clearer cut. It seems a mistake to me to expect an all-or-nothing stance to work.

There are other factors that I've left out - for instance position of authority and audience counts in some cases (Mullahs pronouncing "he should be killed for such a crime" are more culpable than teenagers in the street).

It also ought to be possible to advance this notion of responsibility for the consequences of one's speech without a) diminishing responsibility of those acting and b) without arguing for a legal sanction to be in place for every case.

If one develops a sacrosanct notion that responsibility can never be inferred or mentioned, in the mistaken belief that this is necessary to protect free speech, then it seems to me that one creates the bizarre situation where speech becomes the thing that one can do with impunity in any context despite any degree of predictable carnage that may follow.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Louise:
People who work in radio & TV are not toys for spoilt toddlers to see if they can break them for fun - thank you very much.

No, they're adults who don't have to read everything that's written about them or addressed to them. I do have sympathy for the TV host in Australia, but she is the one responsible for harming herself.

I would still like to know what people who think the movie-makers were morally responsible want to see done to those men? Should they be criminally liable? If so, under what jurisdiction? American? Libyan? Tunisian? Egyptian? What laws apply?

If you think they're morally responsible without being legally responsible, then what else is there to say? They're assholes, as is that idiot "pastor" in Florida.

As for the principle of double effect -- now I have even more reason to think it's a ridiculous notion.

ETA: Yes, the rioting after Lakers championships is predictable enough for there to be law enforcement precautions. Costs a lot of money.

[ 14. September 2012, 19:42: Message edited by: RuthW ]
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Dafyd:
This is a slippery slope argument. It's a paradigmatic example of a slippery slope argument.

Is it really? His post is a little short on the future tense for that accusation, don't you think? I read it as describing something happening (or threatening) now. The behavior of fatwah-mongers has already set ample precedent in dictating the terms of the discussion (if any), and we're letting them. As Alt Wally points out (although his point may have been different) we're being played into humoring their dictators with false sanctimony at the expense of some of our own core values. This is more cowardly than courteous.

By our own lights, satire and ridicule are often effective deflators of pretentious ideologies and coercive regimes. There is no reason to exempt Islamism when the shoe fits.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by tclune:

Folks who insist that no-one but the people throwing rocks at an embassy bear any culpability in this episode seem to have a pretty pinched notion of moral responsibility. There is no incompatibilty between free speech and a well-developed sense of restraint. The notion that failing to be a flaming asshole is somehow failing to be a champion of democracy is idiotic in the extreme.

--Tom Clune

I haven't heard anyone say the filmmakers aren't flaming assholes. That's fairly obvious, methinks.

That said, even flaming assholes have a right to speak their piece, at least in this country. If we are to regulate (as some Shipmates have suggested) speech simply because it *may* offend someone who *may* get violent, where does that leave us?

I have my doubts about the notions of moral responsibility held by folks who can't seem to tell the difference between saying/shouting/writing/filming/broadcasting something that may be or is offensive, and killing people.

Would a more enlightened person refrain from speech he knows will offend? Maybe. Maybe not. Depends on the situation. But to hold the man saying the words (not ordering subordinates, mind, nor paying for murderers, but simply stating an opinion) morally responsible for some flaming (literally!) assholes halfway around the globe burning buildings and killing people is absurd, to put it mildly.


quote:
Originally posted by Stetson:

As I read Spigot's argument(and he can correct me if I'm wrong), he's saying that if people argue that we should censor ourselves so as to avoid provoking violent retaliation from one group of extremists, there's no logical reason why we shouldn't practice a similar censorship whenever ANY group threatens to get angry over something that is said.

That's certainly how I read it- and I agree wholeheartedly.

<hyperbole to make a point>
I could get offended by the use of the name Jesus, and threaten to burn a church every time it is mentioned on the Ship. Should everyone here stop writing that name? If they continue to write it, knowing I've threatened to burn a church every time I see it, are they somehow responsible for the deaths that may follow?
</hyperbole>
 
Posted by Stetson (# 9597) on :
 
Louise wrote:

quote:
I've presented TV. It was a long time ago. I was young. It was fun, exciting and a wonderful chance to communicate a subject l adored. To say that by doing that I was basically 'asking for it' if people personally messaged me & told me to kill myself is vile stuff. People who work in radio & TV are not toys for spoilt toddlers to see if they can break them for fun - thank you very much.

Well, I don't know how extensive your involvement with TV presenting was. Are we talking something along the lines of you once went on a local news broadcast, to discuss your school's hiking club? Or are we talking you hosted three TV programs, judged a "reality show", modelled clothing for several high-profile magazines, edited another, and had a book published? Basically, got paid big bucks to have your name, face, and opinions splashed all over the media for years on end?

If it's the latter, then, yeah, I'm sorry, but I wouldn't have a lot of symapathy for ya there. I remember in junior high, the vice-principal, who was also our teacher, told us one day, quite non-chalantly, that there had been some unflattering graffiti about him on the wall of the school. "Something about I have romances with dead cows. Oh well, I'm glad my presence is being felt". That's not the same thing as being villified nationwide, but then, he wasn't a nationwide figure. Pretty much his entire "public" saw those bestial insults. But he just shrugged it off as part of the territory.

(Which is not to say that the students who did that shouldn't have been punished for vandalism.)

Charlotte Dawson

[ 14. September 2012, 20:05: Message edited by: Stetson ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by jbohn:
If we are to regulate (as some Shipmates have suggested) speech simply because it *may* offend someone who *may* get violent, where does that leave us?

Which shipmate suggested that?
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by jbohn:
If we are to regulate (as some Shipmates have suggested) speech simply because it *may* offend someone who *may* get violent, where does that leave us?

Which shipmate suggested that?
Orfeo:

quote:
Originally posted by orfeo:
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

Do you have a crime for reckless endangerment?

Personally I'd probably be happy with them just being sued by the family of the Libyan ambassador for a fairly large sum.

Sure sounds like he's advocating both a) criminal sanction, and b) civil liability - both of which fall under regulating in my book.
 
Posted by Stetson (# 9597) on :
 
Oh, and I've just been reading the wiki write-up on Charlotte Dawson's reality modelling show.

Apparently, one group of models, called the "Bitchketeers", drove other models to tears by insulting them verbally and throwing water bombs at them. And one of the runners-up went to Paris and made racist remarks about the French(not as part of the show per se, but it gives you an idea of the general milieu the show was operating in).

This is bascially the fashion equivalent of World Wrestling Federation. You can all draw your own conclusions about how much Charlotte Dawson can legitimately claim to be a shrinking violet.

[url= http://en.wikipedia.org/wiki/Australia%27s_Next_Top_Model]link[/url]

[ 14. September 2012, 20:19: Message edited by: Stetson ]
 
Posted by Louise (# 30) on :
 
There's a middle ground between people having a hide like a rhino or skin like an eggshell. You can't assume either. But to decide the first is always true & everyone everywhere should be able to cope with vile abuse for doing their job, is as daft as saying no one should ever be criticised in case they top themselves. There are plenty good people in TV who are not hard cases. Callous bullying is not justified because someone has been known to explain stuff while standing in front of a camera.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by jbohn:
Sure sounds like he's advocating both a) criminal sanction, and b) civil liability - both of which fall under regulating in my book.

Agreed, but the "simply because it *may* offend someone who *may* get violent" is not quite what he said.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by jbohn:
Sure sounds like he's advocating both a) criminal sanction, and b) civil liability - both of which fall under regulating in my book.

Agreed, but the "simply because it *may* offend someone who *may* get violent" is not quite what he said.
Mine is hypothetical- he is, of course, discussing sanctioning something that *did* offend someone who *did* get violent.

It's effectively the same thing, however- we can't prohibit what has been done, only what someone might do. So, the only realistic regulation to give the ends he advocates would necessarily have to be prior restraint- we cannot know with 100% certainty what will offend, nor what the reaction to the offense will be. (And even if we could, I fail to see why we should enact that sort of prior restraint- and New York Times Co. v. United States shows the U.S. Supreme Court has a dim view of it as well.)

[ 14. September 2012, 20:33: Message edited by: jbohn ]
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Louise:
There's a middle ground between people having a hide like a rhino or skin like an eggshell. You can't assume either. But to decide the first is always true & everyone everywhere should be able to cope with vile abuse for doing their job, is as daft as saying no one should ever be criticised in case they top themselves. There are plenty good people in TV who are not hard cases. Callous bullying is not justified because someone has been known to explain stuff while standing in front of a camera.

Well, here is some criticism of a guy who was explaining things in front of a camera. As you can see, he got called a whole bunch of names, unprintable in Purgatory, had his religious practices mocked with obscene language, both scatological and sexual, with barbs about his weight thrown in for good measure.

Should people have checked first to make sure he fell on the "skin of a rhino" rather than "skin like eggshells" side of the spectrum?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by jbohn:
we can't prohibit what has been done, only what someone might do.

The charges manslaughter vs grievous bodily harm vary according to the outcome, in a way that can't necessarily be predicted from the outset.

I can't speak for orfeo, but he may require a systematic level of violence of this sort to result before advocating a legal sanction, rather than any level.

Personally I think what was done here should be looked at carefully, and if it was done with the express purpose of causing the current violent reaction than I would want charges brought also. But I'd want that set at a very stringent level.

I'm reminded of the propaganda that poured out of radios during the Kenyan election violence, and also before the Rwandan genocide. Continuous streams of hatred, designed to fuel violence and killing. I can't find it in me to argue freedom of speech over that either. Can you?

[ 14. September 2012, 20:36: Message edited by: mdijon ]
 
Posted by Louise (# 30) on :
 
Crossposted

And if it's wrong to do on a programme, it's wrong to go do the same via social media. A fashion reality show would be my idea of hell but tweeting to the presenter to go kill herself? Really?

And people justify that sort of behaviour? That's just messed up.
 
Posted by Louise (# 30) on :
 
Crossposted

And if it's wrong to do on a programme, it's wrong to go do the same via social media. A fashion reality show would be my idea of hell but tweeting to the presenter to go kill herself? Really?

And people justify that sort of behaviour? That's just messed up.
 
Posted by Louise (# 30) on :
 
Crossposted again

I must have missed the bit where people said he should kill himself. Can you point it out? I'll be happy to condemn it.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RuthW:
That the people who made this movie are immoral assholes is pretty clear. What you want done about them isn't.

Just out of curiosity, what did I say I wanted done about them? Maybe you can point me to a post I forgot I made.
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

No.

If Stevens' parents, or the families of any of the other victims, were to sue Sam Bacile, on the other hand--I say go for it.

Morally culpable? Sure, to an extent. But criminally responsible? Hell, no.
 
Posted by Louise (# 30) on :
 
Sorry about glitch- posting from phone. Also I don't know if either you or Ruth tweet but I do. It's not like being discussed on some place you never go & would never see, if lots of people start sending you abuse you have to block them all manually one by one or be driven off somewhere where you connect with your friends. It really isn't like writing on a wall or discussing a public figure somewhere they don't frequent. It's much closer to hate mail. I admire those who take on twitter trolls & don't let them drive them off but it's not harmless.

Sorry for deraiI.

[ 14. September 2012, 21:15: Message edited by: Louise ]
 
Posted by Stetson (# 9597) on :
 
quote:
A fashion reality show would be my idea of hell but tweeting to the presenter to go kill herself? Really?


So, why is it exactly that a fashion reality show would be your idea of hell? Possibly connected to the fact that that kind of show draws in its audience by presenting emotional abuse as entertainment?

Apparently, another contestant went on the show, lmabasted her former boss from a traffic-job, and told him to "suck on that". Presumably, the guy didn't have anything to do with the show, and likely wasn't asked if he wanted to be villified on national TV in such a manner.

So yeah, this show is typical Fox Network shock-o-rama tabloid stuff. And one of the stars is now posturing as the spokeswoman for civility on the internet?
 
Posted by Porridge (# 15405) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RuthW:
That the people who made this movie are immoral assholes is pretty clear. What you want done about them isn't.

Just out of curiosity, what did I say I wanted done about them? Maybe you can point me to a post I forgot I made.
RuthW didn't claim you made any such post. She said it wasn't clear what you'd want done about the assholes. And she's right: it isn't, precisely because you haven't said.
 
Posted by mousethief (# 953) on :
 
Good call, Porridge; I read it wrong. Sorry, RuthW.

I have already said I don't think the writers of the film broke any US laws.

Frankly I don't see why it matters what I think should be done about it. Is this one of those "If you haven't already come up with a workable fix you have no right to complain about the problem" attacks?

I would like people to stop intentionally trying to stir up trouble. Especially when they're not sitting around the fire they're dumping gasoline on. Shitheads who recklessly play with other people's lives are beneath contempt.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RuthW:
That the people who made this movie are immoral assholes is pretty clear. What you want done about them isn't.

Just out of curiosity, what did I say I wanted done about them? Maybe you can point me to a post I forgot I made.
Huh? I asked precisely because so many people were arguing that these guys are responsible without saying what kind of penalty should be attached to what they've done.

Louise: No, I don't tweet. It sounds like it's more comparable to having strangers call you up at all hours saying hateful things than what I was imagining. Perhaps the laws that cover harassment should apply. But as reprehensible as the treatment has been of that woman, she is still the one responsible for harming herself.
 
Posted by George Spigot (# 253) on :
 
Thank you Stetson. You put that far more clearly than I could manage.

As to the unfortunate woman currently in hospital. I have a great deal of sympathy for her. Like others here I'm no stranger to suicidal thoughts. But I think linking her story to that of the OP would be a mistake. The movie makers did not target one person and atempt to bully them into killing themselves. I can see a more general point could be made whereby we argue that free speech should be stopped if words drive someone to suicide. Again I'm sympathetic to this. I've been verbally bullied and I hate seeing it inflicted on other people. But how on earth do you legislate for this while at the same time allowing people to use ridicule where it's badly needed. A prime example would be the satirical newspaper Private Eye. It's often savage in it's ridicule of politicians, business and people in the media and in turn has been responsible for uncovering and comunicating skulduggery and cover ups for years now. Do we silence it if someone they are covering claims they are being driven to suicide?
 
Posted by Louise (# 30) on :
 
I'm deeply unfashionable! And l have a body for radio.

If you think a TV programme is unethical then formally complain, but don't twitter troll or justify twitter trolls or you risk becoming part of what you deplore .

Crossposted with Ruth, yes that's her part of the equation & responsibility

[ 14. September 2012, 21:40: Message edited by: Louise ]
 
Posted by Stetson (# 9597) on :
 
quote:
Louise: No, I don't tweet. It sounds like it's more comparable to having strangers call you up at all hours saying hateful things than what I was imagining.
I don't tweet either, but, from what Louise describes, I don't know if it's quite comparable to the phone ringing all hours of the night. Because the phone makes a noise, and you either have to continue picking it up, or endure the mind-numbing racket.
 
Posted by Sir Pellinore (# 12163) on :
 
From what I have been reading Al Quaida had long been planning something to commemorate 9/11. The murder of Chris Stevens and his colleagues was the result. The film was an excuse. An extremely convenient one.

So was there a causal connection? Not directly.

I must say I find, in the face of these murders, the likes of George Spigot putting themselves forward as advocates of free speech, in the case of a film made to vilify, somewhat off putting.

I think it is not a matter of free speech but people like Sam Bacile pulling their heads in and not providing Al Quaida with a supposed excuse for their murderous acts.

Chris Stevens is regarded as a hero of the Libyan revolution. I would call him a martyr to the evil bigots of Al Quaida.
 
Posted by Stetson (# 9597) on :
 
quote:
If you think a TV programme is unethical then formally complain, but don't twitter troll or justify twitter trolls or you risk becoming part of what you deplore .


I'm not saying the show is unethical. Heck, I might even watch it myself if I was bored and had else nothing to do.

My point is that the show is sensationalist trash, and pretty much presents itself as such. Can you imagine a news article as follows...?

"TV host Jerry Springer has checked into a psychiatric facility, driven to the point of suicide by abusive tweets calling him a "pervert" and a "degenerate" who should "stick his head in a toaster". Springer has garnered sympathy from activists seeking to bring a more civil and dignified tone to public debate".
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Sir Pellinore:
I must say I find, in the face of these murders, the likes of George Spigot putting themselves forward as advocates of free speech, in the case of a film made to vilify, somewhat off putting.

I think it is not a matter of free speech but people like Sam Bacile pulling their heads in and not providing Al Quaida with a supposed excuse for their murderous acts.

They were going to do it anyway! They don't need an excuse.

And under US law this is very much a matter of free speech. It's precisely because of tough cases like this that we have the First Amendment guarantee of free speech; less controversial things don't need constitutional protection.
 
Posted by Louise (# 30) on :
 
My personal assessment of whether someone can take abuse doesn't in anyway justify sending abuse to someone over social media. it's still an anti social behaviour where people should draw a line unless they're jerks who get their jollies from it, which is not a good thing to be.

But to get back on topic, the story around the film at the bottom of this is getting ever more surreal http://m.gawker.com/5943427/
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by mdijon:

I'm reminded of the propaganda that poured out of radios during the Kenyan election violence, and also before the Rwandan genocide. Continuous streams of hatred, designed to fuel violence and killing. I can't find it in me to argue freedom of speech over that either. Can you?

Depends on the content- and I'm not that familiar with the specific content, though I can imagine. In the U.S., such speech could be illegal- IF it is directly inciting imminent violence. For example, shouting to an enraged mob of Klansmen, "lets go hang those n-----s!" while pointing at a group of people is incitement. Addressing the same crowd with, "I think n-----s should be hung", while distasteful (to put it mildly) is not.
 
Posted by bib (# 13074) on :
 
Why am I not surprised by the reaction of Muslims to an offensive film. It is asking for trouble to stir the pot in such a way.
 
Posted by Og: Thread Killer (# 3200) on :
 
Given the people on this site calling for Pussy Riot to be jailed, are we really surprised at the riots about this provocative film?
 
Posted by Louise (# 30) on :
 
More info on the film's curious background
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Og: Thread Killer:
Given the people on this site calling for Pussy Riot to be jailed, are we really surprised at the riots about this provocative film?

Plus the posted reports of ordinary Russians wishing the death penalty was back, whatever that's worth.
 
Posted by Kaplan Corday (# 16119) on :
 
One of the features of this thread has been the attribution of a preternatural degree of prescience to the maker of the film as to its effects.

It has been assumed that he foresaw the violence and deaths in Libya, and the riots in other parts of the world such as the attack on the German embassy in Khartoum, or at least realized that something similar was very likely to occur.

However, there have been many attacks on Islamism in the past which, while they have produced anger, have not resulted in anything like the present intensity and scope of unrest.

In fact, the one thing which he could reasonably have predicted was that his identity would be exposed (especially since, as a petty criminal, he was already under police surveillance) and that he would then finish up either dead, or as a lifelong fugitive with no possibility of a normal existence.

The question is whether he was prompted to sacrifice himself by courage, stupidity or reckless blind hatred.

It’s possible that his initial attempt to pass himself off as an Israeli Jew was prompted by his realization that Islamist extremists couldn’t hate or attack Israel any more than they do already.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by mousethief:
Making a movie that can be easily predicted to stir up violence somewhere you're not, yes that is comparable.

For there to be a legal issue, the connection between the movie and the violence needs to be a lot more direct than "stir up" and "somewhere."

It's called foreseeability. A concept the law is quite familiar with.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by orfeo:
Then perhaps you'd prefer an analogy with shouting "Fire!" in a crowded theatre. Would you allow someone to shout "Mohammed was a pedophile!" in a crowded mosque?

No (which is more or less why I'm not inclined to give Pussy Riot a pass, by the way). But they didn't show their film in a crowded mosque. They put it out in ways perfectly normal in the West, where they live.

And you think the intended audience for the film was therefore in the West?

With respect, that's an incredibly naive chain of reasoning.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by George Spigot:
quote:
Originally posted by mousethief:
To reiterate for the nth time:

Nobody is trying to absolve the murderers of responsibility for their crimes.

I think you may have hit the nub of our dispute here. When you say that someone who made a movie shares responsibility for their crimes it sounds like you are saying they were not completly responsible for those crimes.
I wonder how many times we have to say that's not what we mean before y'all get it? Responsibility is not a zero-sum game. If I pay you to shoot somebody, that doesn't absolve you in the least of your guilt in shooting that person. This is so obvious as to be obvious.

And don't say "they didn't pay anybody to shoot anybody" because that is not the point you're arguing here. You are saying that claiming that person X bears some responsibility for the actions of person Y somehow lessens person Y's responsibility. If that general principle is true, then hit-men are less responsible for their murders than people who murder for their own motivations. You can't have it both ways.

Hear hear. The way some people are arguing, you'd think that it wasn't possible for more than one person to be convicted over the same crime.
 
Posted by Louise (# 30) on :
 
If you look at my last link it may not be chummy the meth cooking fraudster who was the er... brains/moneybags of this outfit. More interesting though would be who translated it into Arabic & who brought it to the attention of the relevant Egyptian rabble-rousers with TV shows & popular blogs. We don't yet have the full story. Klutzy unexpected viral hit or careful piece of social media marketing? Who knows yet?

The blame it on 'The Jews' shtick tho- if you think that was meant to be harmless, then l would like a loan of the rose-tinted spectacles, they must be highly efficacious!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Stetson:
Not a lot of sympathy. She was already a celebrity to begin with. No one becomes a TV presenter unless they WANT to be well-known and talked about. Having done everything in her power to become well-known and talked about, she should have been prepared for the possibility that she would get onto the radar of people who are gonna be inclined to hate her guts, and be happy to tell her so.


Yes, yes. And a woman who was wearing a slinky red dress really should have been prepared for the unwelcome attention she got from the sleazeballs at the bar who tried to rape her.

That is effectively the argument you're mounting, you know. It's become utterly unacceptable to MOUNT that argument in that context, but you are mounting exactly the same KIND of argument. Whether you recognise it or not. You are saying that a person who appears in film or television has set themselves up and really can't expect the standard of behaviour that 'ordinary' people are entitled to receive from those around them.
 
Posted by lilBuddha (# 14333) on :
 
It is foolish to expect the same treatment as "ordinary" folk. There will be a lessoning of personal privacy, Fair, perhaps not, but it is the reality. However, abuse is not excusable. It is not part of the job description.
 
Posted by Stetson (# 9597) on :
 
Orfeo wrote:

quote:
Yes, yes. And a woman who was wearing a slinky red dress really should have been prepared for the unwelcome attention she got from the sleazeballs at the bar who tried to rape her.

I missed the part where someone tried to rape, or otherwise physically assault, Ms. Dawson.

If I say "Politicians who run for office in a democracy shouldn't complain if they get subjected to vitriolic insults, it just comes with the terrirory", is that really the same thing as saying they shouldn't complain if someone fires a gun at them?

And what do you think, Orfeo, about Ms. Dawson starring on a show where at least one participant got up and told an obscure man who wasn't even involved with the show to "suck on that"? How do you think he must have felt having that directed at him out of the blue? On national TV. Was there an earnest campaign for more civility-in-media launched on his behalf?

[ 15. September 2012, 05:09: Message edited by: Stetson ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Stetson:
I missed the part where someone tried to rape, or otherwise physically assault, Ms. Dawson.

And I missed the part where we agreed that the only way you could hurt someone was physically.

Because I emphatically don't agree. That's precisely why we're having this whole conversation about freedom of speech. Because some people seem to think that different rules apply so long as it's 'just' speech.

I'll repeat what I said before: in THIS country, what happened to Ms Dawson was a crime. That's not simply my opinion, it's being considered a crime by the authorities. Using a postal service, telephone service or internet service to harass, threaten, intimidate etc. is a criminal offence. The primary difficulty in prosecuting is establishing the identity of the criminals, not any question about whether or not the actions were within the law.

[ 15. September 2012, 07:20: Message edited by: orfeo ]
 
Posted by Demas (# 24) on :
 
quote:
Originally posted by jbohn:
For example, shouting to an enraged mob of Klansmen, "lets go hang those n-----s!" while pointing at a group of people is incitement. Addressing the same crowd with, "I think n-----s should be hung", while distasteful (to put it mildly) is not.

What we have here is more like a black activist group making a film called 'WASPs are scum' and the Klan lynching some random black kid in retaliation.
 
Posted by orfeo (# 13878) on :
 
quote:
474.17 Using a carriage service to menace, harass or cause offence

(1) A person is guilty of an offence if:

(a) the person uses a carriage service; and

(b) the person does so in a way (whether by the method of use or the content of a communication, or both) that reasonable persons would regard as being, in all the circumstances, menacing, harassing or offensive.

Penalty: Imprisonment for 3 years.


Nothing in there says that TV presenters are owed a lesser standard.

As there is nothing specific in there about the level of intent required, the usual standards would apply, which is intent when it comes to conduct, and recklessness when it comes to causing a result.
 
Posted by Sir Pellinore (# 12163) on :
 
I think America needs to watch very carefully the reaction to these murders coming out of various parts of the Muslim world. Especially the reactions of the governments of supposed "allies". This is the time you can really see and count your real friends.
 
Posted by passer (# 13329) on :
 
The National Secular Society are out for their annual stroll in London today. How serendipitous for them.
 
Posted by Dark Knight (# 9415) on :
 
Dawson deserves its own thread I reckon.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by jbohn:
In the U.S., such speech could be illegal- IF it is directly inciting imminent violence. For example, shouting to an enraged mob of Klansmen, "lets go hang those n-----s!" while pointing at a group of people is incitement. Addressing the same crowd with, "I think n-----s should be hung", while distasteful (to put it mildly) is not.

You see, if the latter is said to a likely-to-be-inflamed crowd who look poised to act on it, and there really is a group of niggers in town who are at risk of getting hanged, then I think I would begin to apply the incitement label to the latter example as well. If on the other hand it was said in a quiet conversation with an equally distasteful friend, then I would agree with the distasteful-but-not-incitement label.

Before the Rwandan genocide radio stations pumped out non-stop propaganda about the Tutsi "cockroaches" that needed exterminating. Others were stock piling weapons at the same time. When the touch paper was lit in the form of a presidential assassination, the plans came to fruition and thus began one of the worst genocides seen in Africa.

The radio propaganda was a key part of it that enabled the genocide and mobilised the population.

I found that challenged my views on the protection of free speech as an absolute.
 
Posted by Matt Black (# 2210) on :
 
Except that this particular crowd of crazies always seem likely to be inflamed.
 
Posted by Matt Black (# 2210) on :
 
Except that this particular crowd of crazies always seem likely to be inflamed.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Speech might be free in the modern world, but it's not cheap. And it isn't free in the vast majority of the world. We who think we are strong must bear with the weak: Our brothers and sisters on the poor Islamic street.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by passer:
The National Secular Society are out for their annual stroll in London today. How serendipitous for them.

I don't know anything about these guys but their what we stand for list seems reasonable. And you must admit that while the world wouldn't be all sweetness and unicorns if it were secular, it would take away the excuse that caused this mess in the first place.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Sir Pellinore. In real politik AKA the Corleone Rules there are no real friends. As Mubarak, Gaddaffi et al discovered. WE - the consumerist West - will ALWAYS 'betray' our 'friends'.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by passer:
The National Secular Society are out for their annual stroll in London today. How serendipitous for them.

I don't know anything about these guys but their what we stand for list seems reasonable. And you must admit that while the world wouldn't be all sweetness and unicorns if it were secular, it would take away the excuse that caused this mess in the first place.
This is an argument for another thread, but if you think the general level of violence, hatred, bigotry, etc., would lower significantly in the absence of religion you fail to understand human nature.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by George Spigot:
quote:
Originally posted by passer:
The National Secular Society are out for their annual stroll in London today. How serendipitous for them.

I don't know anything about these guys but their what we stand for list seems reasonable. And you must admit that while the world wouldn't be all sweetness and unicorns if it were secular, it would take away the excuse that caused this mess in the first place.
This is an argument for another thread, but if you think the general level of violence, hatred, bigotry, etc., would lower significantly in the absence of religion you fail to understand human nature.
And you must admit that while the world wouldn't be all sweetness and unicorns if it were secular,
 
Posted by lilBuddha (# 14333) on :
 
I read your entire post, it is not necessary to repeat. Your reply fails to address my post. I will put it more simply:
Remove religion and another excuse will be found for the same behaviour.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by lilBuddha:
I read your entire post, it is not necessary to repeat. Your reply fails to address my post. I will put it more simply:
Remove religion and another excuse will be found for the same behaviour.

Yes. It would remove that particulier excuse.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Matt Black:
Except that this particular crowd of crazies always seem likely to be inflamed.

But no-one's going to put in your newsfeeds all the times that a Muslim grits their teeth and ignores the latest foul insult, are they?

It's known as sampling bias.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by lilBuddha:
I read your entire post, it is not necessary to repeat. Your reply fails to address my post. I will put it more simply:
Remove religion and another excuse will be found for the same behaviour.

Yes. It would remove that particulier excuse.
Which would have a net effect of zero. So why even mention it?
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by jbohn:
In the U.S., such speech could be illegal- IF it is directly inciting imminent violence. For example, shouting to an enraged mob of Klansmen, "lets go hang those n-----s!" while pointing at a group of people is incitement. Addressing the same crowd with, "I think n-----s should be hung", while distasteful (to put it mildly) is not.

You see, if the latter is said to a likely-to-be-inflamed crowd who look poised to act on it, and there really is a group of niggers in town who are at risk of getting hanged, then I think I would begin to apply the incitement label to the latter example as well. If on the other hand it was said in a quiet conversation with an equally distasteful friend, then I would agree with the distasteful-but-not-incitement label.
There will always be infinite hairs to split; perhaps my example was not as well written as it could have been. In the situation you describe, I'd tend toward incitement as well- though I'm unsure how it might play out once the lawyers get involved.

quote:
Originally posted by mdijon:
Before the Rwandan genocide radio stations pumped out non-stop propaganda about the Tutsi "cockroaches" that needed exterminating. Others were stock piling weapons at the same time. When the touch paper was lit in the form of a presidential assassination, the plans came to fruition and thus began one of the worst genocides seen in Africa.

The radio propaganda was a key part of it that enabled the genocide and mobilised the population.

I found that challenged my views on the protection of free speech as an absolute.

While horrible (and I agree that this sounds more like incitement, albeit a long-term case), it's really not the same situation as the OP. In the Rwandan case, as described, there was a specific threat, to specific people, rather than a generalized insult to a wide group of people. Also, in the Rwandan case, we can surmise that the folks doing the broadcasting likely had a more direct role in the killing that followed, unlike the filmmakers in the OP.

It's a long way from "Let's go kill those Tutsis" to "Mohammed is a so-and-so", isn't it?

I don't think anyone is describing free speech as an absolute- shouting "Fire!" in a crowded theatre is still impermissible. But so is prior restraint to the extent that it has a chilling effect on free speech and the free exchange of ideas, even (especially?) those ideas we may find distasteful. I think we all realize a balance has to be struck- it's just a matter of hashing out where to put it...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by lilBuddha:
I read your entire post, it is not necessary to repeat. Your reply fails to address my post. I will put it more simply:
Remove religion and another excuse will be found for the same behaviour.

Yes. It would remove that particulier excuse.
An so then what? If the underlying mechanism is still in place, there will be no substantive change.
 
Posted by George Spigot (# 253) on :
 
If evil people have even just one less excuse to do evil that can only be a good thing.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
How should Christians cater for those superstitious about the source of food and other food taboos ? Kosher, halal, meat at all ? Or those that regard specific time as holy ? Or bread as transubstantiated ? How should Christians SPEAK about these things ? In their freedom ?
 
Posted by Mere Nick (# 11827) on :
 
Compared to the koran, though, the movie hasn't done a thing to provoke violence and, along with the hadiths, speaks more ill of Islam than anything else to come along. So, if we are going to go on about movies (interesting how Maher doesn't get mentioned) spuring violence, let's hold writers and publishers to account, too.

Rodney King was a thousand times the prophet Muhammed ever was just by asking "Can we all get along?"

I'm wondering what type of happy pills Nick Lowe was taking when he wrote "Peace, Love and Understanding".

There's my rant for the day. Time to have a beer, go hit the pool and try to forget for a while just how fallen this world is and how a body count of the hundreds of millions is heading down the pike.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by orfeo:
quote:
474.17 Using a carriage service to menace, harass or cause offence

(1) A person is guilty of an offence if:

(a) the person uses a carriage service; and

(b) the person does so in a way (whether by the method of use or the content of a communication, or both) that reasonable persons would regard as being, in all the circumstances, menacing, harassing or offensive.

Penalty: Imprisonment for 3 years.


Nothing in there says that TV presenters are owed a lesser standard.

As there is nothing specific in there about the level of intent required, the usual standards would apply, which is intent when it comes to conduct, and recklessness when it comes to causing a result.

But surely, in deciding what constitutes "menacing, harassing or offensve" in a given case, the law would take into account the status and position of the person receiving the communication?

Let's say a driver in Perth, through no fault of his own, accidently kills some children at a crosswalk. Someone gets his twitter number(or whatever it's called) and tweets him "Hey, I bet you really get your rocks off thinking about all those dead kids, eh?"

Now let's say someone tweets the same thing to John Howard, to protest his decision to send troops to Iraq(thus killing innocent children, as the tweeter sees it). Can anyone really argue that Howard has the same right to claim offense as the unfortunate driver in Perth?

At the very least, regardless of what the law would say, if John Howard had a mental breakdown and checked himself into a hospital because of the nasty tweets, he'd be the object of widespread ridicule, not a sympathy campaign.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Mere Nick. So that's how we're to love our enemies ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
If evil people have even just one less excuse to do evil that can only be a good thing.

Fascinating you should say this when you also said:

quote:
Originally posted by George Spigot:
We should never let bully's dictate what we can or can't do.

and

quote:
Originally posted by George Spigot:
No it's not comparable because the filmmakers did not open a tiger cage/murder anyone. The people offended by the movie, (in the case of the op pretended to be offended by the movie) opened the tiger cage/murdered people.

So is it a good thing not to stir up hornet's nests (even if it's not our fault that somebody else 10,000 miles away gets stung to death), or not?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by mousethief:
So is it a good thing not to stir up hornet's nests (even if it's not our fault that somebody else 10,000 miles away gets stung to death), or not?

No, it's not - at all. But that doesn't make the hornets any less crazy.

To kill random American people because you were angered by a film, however terrible and wrong headed the film, is horrendously evil.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by jbohn:
a balance has to be struck- it's just a matter of hashing out where to put it...

Completely agree. And I also agree that the incitement to violence by suggesting to group x that they might do violence to group y is quite different from saying something that group x find offensive and therefore makes them attack group y.

On the other hand, if the thing that group x found offensive was actually said by group z, calculating that group x would react by targeting group y, that might come somewhere between the two examples.

But I completely agree, we have a balance to strike between chilling effects on free speech and political democracy and allowing incitements to violence on the other hand.

That position, of needing to strike a balance, seems to me a very different argument than the polarised one where one group is seen as advocating censorship and tyranny on the grounds of a right to not be offended, versus another group standing up for truth, justice and freedom of speech.

It is a rather more pragmatic and real-world argument that is needed rather than an abstract one of principle.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by George Spigot:
If evil people have even just one less excuse to do evil that can only be a good thing.

Fascinating you should say this when you also said:

quote:
Originally posted by George Spigot:
We should never let bully's dictate what we can or can't do.

and

quote:
Originally posted by George Spigot:
No it's not comparable because the filmmakers did not open a tiger cage/murder anyone. The people offended by the movie, (in the case of the op pretended to be offended by the movie) opened the tiger cage/murdered people.

So is it a good thing not to stir up hornet's nests (even if it's not our fault that somebody else 10,000 miles away gets stung to death), or not?

I don't see the conflict between not wanting bullies to push people around and not wanting them to have an excuse to push people around.

By the by I thought this debate might be related to this thread.


Debate: Freedom of Expression Must Include the License to Offend (2006)

I love listening to debates. But I do apreciate that like me not many people will have 1 hour 42 minutes free to sit and watch it. I manage by streaming them over my phone and listening to the audio while I walk to work.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Boogie:
No, it's not - at all. But that doesn't make the hornets any less crazy.

To kill random American people because you were angered by a film, however terrible and wrong headed the film, is horrendously evil.

Once again, nobody has said otherwise.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
mousethief ... what's happening to me ?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Alogon:
The behavior of fatwah-mongers has already set ample precedent in dictating the terms of the discussion (if any), and we're letting them.

If that's the argument, I don't think it works. There's a line between satire and hate-speech, and from the description of the film the film crosses the line accelerator down and both fists in the air.

I don't recall reports of riots provoked by Christopher Hitchens' efforts at criticism of religion, let alone Dawkins. Therefore, arguing that condemning the filmmakers here will lead to suppression of legitimate criticism would seem to be extrapolating on little evidence.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Stetson:
As I read Spigot's argument(and he can correct me if I'm wrong), he's saying that if people argue that we should censor ourselves so as to avoid provoking violent retaliation from one group of extremists, there's no logical reason why we shouldn't practice a similar censorship whenever ANY group threatens to get angry over something that is said.

I feel it is possible to draw a line that depends upon the value of what is censored. Pussy Riot - legitimate criticism of the Russian government. Film depicting Mohammed as a child rapist - doing nobody any good whatsoever
And 'censoring ourselves' is a peculiar phrase. If somebody posts on Hell to say that what somebody said was Hell-worthy that's not the same as censoring what they said. If I try to avoid saying anything that will get me called to Hell that's not comparable to the hosts and admins preventing me from posting.

Let's try yet another analogy.
About twenty years ago, the Ulster Unionist Orange Lodges in Northern Ireland used to march yearly through Nationalist communities with bands and banners claiming that they were exercising their right to walk the Queen's highway. Similarly, the English Defence League has taken to trying to organise marches through areas with lots of (often Muslim) immigrant or minority communities. A lot of people argue that these marches have the effect of intimidating the residents of the areas marched through, which is a form of offence, and there is a public order reason for banning them completely. (And some Orange Order marches have been banned from marching through the Nationalist areas.)

It seems to me that the arguments put forward for not blaming the filmmakers (and for not blaming Islamic media that publicised the film) would apply equally to not blaming the marchers for any violence that occurs as a result of their march. And that would mean that the marches ought not to be rerouted. Do people accept that equivalence and if not why not?
 
Posted by Stetson (# 9597) on :
 
quote:
I don't recall reports of riots provoked by Christopher Hitchens' efforts at criticism of religion, let alone Dawkins.
No, but there was violence provoked by Salman Rushdie's Satanic Verses. And while I have not read the book, everything I've heard about it would seem to indicate that it is something closer to the calibre and purpose of Hitchens and Dawkins, rather than our SoCal Coptic auteur.

You raise a valid counterpoint about the Belfast marches. Off the top of my head, I'm tempted to say that geographic proximity to the potential rioting puts the Orangemen into a somewhat different ethical category than someone halfway around the world would be. Basically, the marchers know full well that the people who could be provoked are standing right there in front of them, and have seen those people so provoked numerous times in the past.

So, let's expand on your example. Suppose that in London's Hyde Park, there is a regular speaker who delivers crude invective against Irish nationalists on a weekly basis(let's assume that the speeches don't violate the UK's Hate Laws). And someone in his audience secretly films these tirades with his cell-phone, and sends them to some Nationalists in Belfast. The Nationalists riot every time they see one of these videos.

So, it is suggested that everyone refrain from getting too caustic about Irish nationalists while speaking in Hyde Park, because you never know who's gonna be secretly filming the speech.

Legitimate request?
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Mere Nick. So that's how we're to love our enemies ?

What part of my rant were you referring to?
 
Posted by Louise (# 30) on :
 
We have insufficient information for making those kind of analogies as we don't know how the film came to be translated into Arabic & brought to the attention of Egyptian conservative media opinion formers. So we don't know how far the originators went in promoting their project. Did the key Egyptian players go trawling YouTube for something to be offended about or did Abdelmasih, Nakoula et al do the translation & then send links to selected influential persons likely to go nuts about it? Without knowing we can't judge the extent of passive versus active provocation, looking for offence versus giving offence.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
mousethief ... what's happening to me ?

You are trapped in Groundhog Day. And you don't get out until you have persuaded a right-wing American to vote for universal tax-funded healthcare.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Louise:
We have insufficient information for making those kind of analogies as we don't know how the film came to be translated into Arabic & brought to the attention of Egyptian conservative media opinion formers. So we don't know how far the originators went in promoting their project. Did the key Egyptian players go trawling YouTube for something to be offended about or did Abdelmasih, Nakoula et al do the translation & then send links to selected influential persons likely to go nuts about it? Without knowing we can't judge the extent of passive versus active provocation, looking for offence versus giving offence.

Information about what's in the cybersphere travels fast, media watchers are fluent in English and everybody who is anybody gets a newsfeed. "Americans blaspheme Muhammed in film"! probably took no more than 12 hours to get round the world. I wasn't surprised.
 
Posted by Sir Pellinore (# 12163) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Sir Pellinore. In real politik AKA the Corleone Rules there are no real friends. As Mubarak, Gaddaffi et al discovered. WE - the consumerist West - will ALWAYS 'betray' our 'friends'.

I was actually thinking of the US government having a long, hard look at regimes in the Muslim World they support financially, Martin. No point in doing that if you get no moral support in an instance such as these murders.
 
Posted by Soror Magna (# 9881) on :
 
If protesters in the Middle East really wanted to hurt the United States, they would attack oil production. Even a bit of uncertainty in the markets leading to a spike in prices could take us back to the 70s embargo. But they don't. Why? Because their own governments would squish them like bugs if the interfered with the flow of petrodollars. Oil is the only "moral support" the US really wants from the Middle East.
 
Posted by Louise (# 30) on :
 
quote:
Originally posted by Sioni Sais:
Information about what's in the cybersphere travels fast, media watchers are fluent in English and everybody who is anybody gets a newsfeed. "Americans blaspheme Muhammed in film"! probably took no more than 12 hours to get round the world. I wasn't surprised.

Nope, it didn't work like that. I've finally found some missing pieces. There is a lot of information out there & getting media attention for your crummy you tube video isn't a given. For things to travel via newsfeeds they have to become news. In fact it turns out that they had to punt the story about the video quite hard to get it taken up by an Egyptian journalist who initially wasn't at all keen.

So it turns out that they did deliberately promote its take-up in Egypt with the stated aim of attacking Islam. In Egypt it then went viral as conservative pundits were asked for their opinions as papers began to run the story & it got legs & became further exploited from there. Sounds like these charmers were happy to chuck matches into the foyer of the proverbial crowded theatre to give things a hand.

The journalist who broke the story is interviewed
here.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Stetson:
You raise a valid counterpoint about the Belfast marches. Off the top of my head, I'm tempted to say that geographic proximity to the potential rioting puts the Orangemen into a somewhat different ethical category than someone halfway around the world would be. Basically, the marchers know full well that the people who could be provoked are standing right there in front of them, and have seen those people so provoked numerous times in the past.


Another analogy is provided by Mosley’s attempted BUF march through the East End in 1936.

It was reasonable for the area's Jewish inhabitants to oppose the march because it was being forced on them in their homes, but it would not have been reasonable for Jews at the time to have gone out and killed people at random because Mein Kampf was being sold in London bookshops.
 
Posted by Stetson (# 9597) on :
 
quote:
It was reasonable for the area's Jewish inhabitants to oppose the march because it was being forced on them in their homes, but it would not have been reasonable for Jews at the time to have gone out and killed people at random because Mein Kampf was being sold in London bookshops.
Okay. But would you say that if the Jews did riot over the sale of Mein Kampf, that the London bookstores would be obligated to stop selling it?
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Stetson:
quote:
It was reasonable for the area's Jewish inhabitants to oppose the march because it was being forced on them in their homes, but it would not have been reasonable for Jews at the time to have gone out and killed people at random because Mein Kampf was being sold in London bookshops.
Okay. But would you say that if the Jews did riot over the sale of Mein Kampf, that the London bookstores would be obligated to stop selling it?
No
 
Posted by Barnabas62 (# 9110) on :
 
@ Louise

Thanks for the clarification produced by your digging. That's a very believable account; an understandable step-by-step sequence, with horrifying consequences. There is a comment in the link (full account) which is worth a lot of reflection.

quote:
How Grigis’(sic) short item spread is a reminder of how interconnected the world has become
It looks as though the gradual fanning of the flames happened as a result of this increasing interconnectedness. Things get passed on, and commented on, because we can. I guess many of those who were links in the chain of publicity realised they were playing with fire, but were probably not fully aware of just how incendiary this story might become.

That may be something to bear in mind for the future.
 
Posted by ken (# 2460) on :
 
So according to this version of the story this film was made by Egyptians living in America, who tried as hard as they could to get it into the Egyptian media on September 11th, all the while pretending to be Jews?

If true that is getting very near deliberate incitement to violence.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by ken:
So according to this version of the story this film was made by Egyptians living in America, who tried as hard as they could to get it into the Egyptian media on September 11th, all the while pretending to be Jews?

If true that is getting very near deliberate incitement to violence.

Or perhaps giving an excuse to start a demonstration which you can turn to violence. There are just so many oddities about this, almost anything is possible.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Sir Pellinore. Big Sister says it all. We will have to continue to pay double for these cultures to despise us. Which is triple. If that's the only perspective then we're all doomed.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Gee D:
quote:
Originally posted by ken:
So according to this version of the story this film was made by Egyptians living in America, who tried as hard as they could to get it into the Egyptian media on September 11th, all the while pretending to be Jews?

If true that is getting very near deliberate incitement to violence.

Or perhaps giving an excuse to start a demonstration which you can turn to violence. There are just so many oddities about this, almost anything is possible.
Here's the plot for a political conspiracy movie:

Perhaps this was all cooked up by a certain political candidate, let's call him, oh I dunno, Rhett Mammony, to embarrass his incumbent opponent in an upcoming election? You know, the old October Surprise thing.

(And while I'm not for a second suggesting that's anywhere near being true, I'd bet my bottom dollar that you could find some links between Nakoula Basseley Nakoula's church and the party fronted by "Rhett Mammony". Probably pretty tenuous ones, but substantial enough by the usual standards of conspiracy-theorists.)
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Stetson:
quote:
Originally posted by Gee D:
quote:
Originally posted by ken:
So according to this version of the story this film was made by Egyptians living in America, who tried as hard as they could to get it into the Egyptian media on September 11th, all the while pretending to be Jews?

If true that is getting very near deliberate incitement to violence.

Or perhaps giving an excuse to start a demonstration which you can turn to violence. There are just so many oddities about this, almost anything is possible.
Here's the plot for a political conspiracy movie:

Perhaps this was all cooked up by a certain political candidate, let's call him, oh I dunno, Rhett Mammony, to embarrass his incumbent opponent in an upcoming election? You know, the old October Surprise thing.

(And while I'm not for a second suggesting that's anywhere near being true, I'd bet my bottom dollar that you could find some links between Nakoula Basseley Nakoula's church and the party fronted by "Rhett Mammony". Probably pretty tenuous ones, but substantial enough by the usual standards of conspiracy-theorists.)

You blind fool!

It was obviously engineered from first to last by Mossad!
 
Posted by Gee D (# 13815) on :
 
I wish I'd thought of that, Stetson.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Gee D:
I wish I'd thought of that, Stetson.

Well, apparently, I didn't either. At least not first. A subsequent google on "Innocence Of Muslims October Surprise" produced numerous variations on the idea.

Daily Kos

Contra the theory, 5 mill would be a lot of money to spend on a movie, when there's no surefire way of knowing that it's going to provoke riots.
 
Posted by Stetson (# 9597) on :
 
Here's something.

According to the film's promoter Steve Klein, Nakoula originally advertised the film at mosques in southern California, in the hopes of drawing in Muslims. The film was shown at a theatre, but no one showed up.

Since Nakoula is probably the kind of guy who thinks Muslims can be incited to violence at the drop of a hat, one wonders if he was trying to provoke riots in southern California. Or did he really think Muslims would take well to the film?

[ 16. September 2012, 11:58: Message edited by: Stetson ]
 
Posted by Porridge (# 15405) on :
 
I wonder how many of the people engaged in the violence have even seen the film?

Given the penchant of many of my U.S. compatriots to get het up and to ban, sight unseen, proposed reading for shoolkids, the mere rumored existence of such a film might be enough to spark riots.

This suggests to me that the film-maker's motives, however bizarre, are sincere to the tune of the money he raised and invested to make it.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by mdijon:

But I completely agree, we have a balance to strike between chilling effects on free speech and political democracy and allowing incitements to violence on the other hand.

That position, of needing to strike a balance, seems to me a very different argument than the polarised one where one group is seen as advocating censorship and tyranny on the grounds of a right to not be offended, versus another group standing up for truth, justice and freedom of speech.

It is a rather more pragmatic and real-world argument that is needed rather than an abstract one of principle.

Agreed. One has to find the line to draw between mere offense and causing actual harm; I would argue that U.S. law does a pretty fair job of it, all things considered.

I will reiterate, however, that a merely insulting film cannot be in any reasonable way be likened to an incitement to violence- in the case at hand, I've not heard that there was any call to violence in the film itself.

quote:
Originally posted by Dafyd:
I feel it is possible to draw a line that depends upon the value of what is censored. Pussy Riot - legitimate criticism of the Russian government. Film depicting Mohammed as a child rapist - doing nobody any good whatsoever.

The value of free speech is not predicated on the supposed "value" of the particular speech. Who would decide what speech is "valuable", and which is not? The persons/institutions being criticized?

quote:
Originally posted by Dafyd:
Let's try yet another analogy.
About twenty years ago, the Ulster Unionist Orange Lodges in Northern Ireland used to march yearly through Nationalist communities with bands and banners claiming that they were exercising their right to walk the Queen's highway. Similarly, the English Defence League has taken to trying to organise marches through areas with lots of (often Muslim) immigrant or minority communities. A lot of people argue that these marches have the effect of intimidating the residents of the areas marched through, which is a form of offence, and there is a public order reason for banning them completely. (And some Orange Order marches have been banned from marching through the Nationalist areas.)

It seems to me that the arguments put forward for not blaming the filmmakers (and for not blaming Islamic media that publicised the film) would apply equally to not blaming the marchers for any violence that occurs as a result of their march. And that would mean that the marches ought not to be rerouted. Do people accept that equivalence and if not why not?

Here again- unless the marchers are themselves committing the violence, they're not responsible for it; the persons actually committing the violence hold full responsibility. What folks seem to miss here is the lack of an actual, real, causal link- just because someone's views offend me, does NOT give me the right to commit violence upon them, nor does it cause them to be responsible for violence I may commit using their views as an excuse. No one is forcing me to commit violence, in this instance- I'm doing it of my own free will, and could well choose to do something else (peaceful protest, ignore it, etc.).

It seems to me that some posters on this thread are suggesting that this film being shown should be somehow automatically assumed to cause rioting in the Middle East. Do we actually think that our Muslim brethren are incapable of independent thought and decision-making? I, generally, hold the view that adult humans are capable of making their own decisions- and taking full responsibility for the results of those decisions.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Why?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Stetson:
quote:
I don't recall reports of riots provoked by Christopher Hitchens' efforts at criticism of religion, let alone Dawkins.
No, but there was violence provoked by Salman Rushdie's Satanic Verses. And while I have not read the book, everything I've heard about it would seem to indicate that it is something closer to the calibre and purpose of Hitchens and Dawkins, rather than our SoCal Coptic auteur.
Ok - that's a good point. (Although I think saying Rushdie's novels are of the calibre of Hitchens and Dawkins is really an insult to Rushdie.) Still, I think one can condemn the filmmaker and not condemn Rushdie without inconsistency.

quote:
So, it is suggested that everyone refrain from getting too caustic about Irish nationalists while speaking in Hyde Park, because you never know who's gonna be secretly filming the speech.

Legitimate request?

I certainly think there's a case for requesting that the person secretly filming the speeches refrain from doing what he's doing.

In general, I think that the argument based on possible consequences depends on how foreseeable those consequences are. A case where you don't know who might be filming is different from a case where you know someone is filming and that's different again from a case where you've commissioned the distribution of the film yourself.

(I also think there's a case in common politeness and public reason for saying that one shouldn't say anything caustic in Hyde Park or anywhere else about any group that one wouldn't be prepared to say in front of an audience of that group. But that's a different question.)
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by jbohn:
quote:
Originally posted by Dafyd:
I feel it is possible to draw a line that depends upon the value of what is censored. Pussy Riot - legitimate criticism of the Russian government. Film depicting Mohammed as a child rapist - doing nobody any good whatsoever.

The value of free speech is not predicated on the supposed "value" of the particular speech. Who would decide what speech is "valuable", and which is not? The persons/institutions being criticized?
Are you saying that I don't have the right to say 'the filmmaker is a miserable piece of work who is responsible for those deaths?'
If free speech gives me the right to say the filmmaker's film was worthlesss, then it certainly gives me the right to decide whether the filmmaker's film was worthless. The same goes for you, George Spigot, mousethief, and anybody else who posts on these boards. It's a bit inconsistent, isn't it, to say that we may say what we like so long as we don't criticise what other people say?

Free speech is a legal principle. What I am talking about is the moral responsibility. As I said in an earlier post, malicious gossip is legally protected but is still immoral.

The value of free speech is certainly dependent upon thinking some speech is valuable. In a society in which the press printed nothing but pictures of topless celebrities it would quickly lose its value. As it is, we ought not to make pictures of topless celebrities illegal because the law is a blunt instrument and the rich and powerful would find ways of abusing a privacy law.

quote:
Here again- unless the marchers are themselves committing the violence, they're not responsible for it; the persons actually committing the violence hold full responsibility. What folks seem to miss here is the lack of an actual, real, causal link- just because someone's views offend me, does NOT give me the right to commit violence upon them, nor does it cause them to be responsible for violence I may commit using their views as an excuse.
If a gang of twenty people get together and murder one person, are they each only responsible for one twentieth of the murder?
We've argued against this assumption repeatedly, and yet it keeps coming back up without any attempt to rebut the argument against it. Culpability isn't a zero-sum game. Just because one person is fully responsible for something doesn't mean nobody else is also responsible.
Othello is a wife-murderer. He is fully responsible for that. Murdering Desdemona is wrong. But that doesn't mean Iago is innocent.
If someone is 'only following orders' they are culpable for what they did. But the person who gave the orders is culpable too. The same goes for any other speech act by which one person may attempt to manipulate another person into doing performing some action.

Just because I believe people have free will doesn't mean that my actions don't affect other people's actions. If I ask someone to pass the salt a belief in free will doesn't mean I can't have reasonable confidence that they'll pass the salt. And it would be weird to say that they passed the salt but not because I asked.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Dafyd:
[Are you saying that I don't have the right to say 'the filmmaker is a miserable piece of work who is responsible for those deaths?'
If free speech gives me the right to say the filmmaker's film was worthlesss, then it certainly gives me the right to decide whether the filmmaker's film was worthless. The same goes for you, George Spigot, mousethief, and anybody else who posts on these boards. It's a bit inconsistent, isn't it, to say that we may say what we like so long as we don't criticise what other people say?

Free speech is a legal principle. What I am talking about is the moral responsibility. As I said in an earlier post, malicious gossip is legally protected but is still immoral.

I'm certainly not saying that you can't criticize. You are (obviously) free to call the filmmaker anything you'd like- and you'll find me agreeing with you, in this case. So long as we're talking morality, and we can agree that while you or I might think this film immoral, we've no right to impose our morality on the filmmaker, fine. Where we get to calls for legal restraint, I take umbrage.

quote:
Originally posted by Dafyd:
If a gang of twenty people get together and murder one person, are they each only responsible for one twentieth of the murder?
We've argued against this assumption repeatedly, and yet it keeps coming back up without any attempt to rebut the argument against it. Culpability isn't a zero-sum game. Just because one person is fully responsible for something doesn't mean nobody else is also responsible.
Othello is a wife-murderer. He is fully responsible for that. Murdering Desdemona is wrong. But that doesn't mean Iago is innocent.
If someone is 'only following orders' they are culpable for what they did. But the person who gave the orders is culpable too. The same goes for any other speech act by which one person may attempt to manipulate another person into doing performing some action.

Just because I believe people have free will doesn't mean that my actions don't affect other people's actions. If I ask someone to pass the salt a belief in free will doesn't mean I can't have reasonable confidence that they'll pass the salt. And it would be weird to say that they passed the salt but not because I asked.

Your actions may (or may not) affect the actions of others; they do not, generally, control the actions of others in a free society. You'll find me carrying no brief for the "just following orders" defense, either- a moral person must sometimes defy an immoral order. But there again, the person receiving the order (whether he follows it or defies it) is making a choice, not being compelled by some unseen hand to act.

Responsibility is not a zero-sum game. Twenty murderers? Twenty guilty, and let the courts do what they will. Each is wholly responsible- each committed, materially, to the murder. Twenty murderers, and one guy named Bob, halfway across the world, calling their prophet (pbuh) a child molester? Twenty guilty- they have a right to be pissed off, but not a right to kill, and nothing Bob said or did forced them to kill. They chose to do so, out of a wide range of possible responses. The guilt is theirs, and theirs alone.

It's all back to Voltaire, I guess. (Though it appears the quote may not be he himself speaking, but a summary.) "I disapprove of what you say, but I will defend to the death your right to say it." That pretty much sums it up for me. I detest intolerance and bigotry in all its forms. However, I will not abide abrogating the human right to think what one wants and to express what one thinks, without fear of violence or persecution, no matter how noxious others may think it.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
That's nice dear.
 
Posted by Sir Pellinore (# 12163) on :
 
I believe Nakoula Baseley Nakoula has some connection with conservative Copts who supported Mubarak and may lose out business wise under the new government.

Some anti-Muslim activists have come from an Arab Christian background. Given the way Arab Christians have often been treated in Muslim majority countries I'm not surprised. There may public statements of accord but private anger.

In the USA you are protected in what you say by the First Amendment. I have no problem here. There is a narrow line between free speech and inciting violence and that would be for the courts to decide. As Nakoula is in California and the protesters in the Middle East I don't think that case would get up.

This instance reminds me of the situation when "The Satanic Verses" was published. There were actually intelligent Muslims, such as Ziauddin Sardar in the UK, who felt that the novel was derogatory of Islam and wrote about this, but were quite clear they did not want Rushdie killed.

The problem is not intelligent Muslims nor Islam but enraged, ignorant, manipulated fanatics.

This to me is not about free speech per se but a simple tale about a video which was seemingly designed to cause controversy actually causing America, its government and allies, who were not responsible for its production, immense problems.

If Nakoula intended to cause a furore in the Muslim World he has certainly succeeded.
 
Posted by orfeo (# 13878) on :
 
This whole "Oh, we mustn't let the potential behaviour of others stop us from doing what we want" business...


...tell me, people, do you lock your doors? If so, why? Doesn't it just unnecessarily slow you down when you're looking to enter or exit your property?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Sir Pellinore:
The problem is not intelligent Muslims nor Islam but enraged, ignorant, manipulated fanatics.

Fanaticism runs across the intellectual spectrum. Does no good to simplify or demonize. lack of understand the mechanisms has done nothing to minimize or diffuse tensions.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by orfeo:
...tell me, people, do you lock your doors? If so, why? Doesn't it just unnecessarily slow you down when you're looking to enter or exit your property?

The law doesn't require me to lock my door.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by orfeo:
This whole "Oh, we mustn't let the potential behaviour of others stop us from doing what we want" business...


...tell me, people, do you lock your doors? If so, why? Doesn't it just unnecessarily slow you down when you're looking to enter or exit your property?

Yes I lock my door. More to the point I don't feel pressured into not talking about or writing about door locks in public.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by RuthW:
The law doesn't require me to lock my door.

Yes, but I'd bet your insurance company does.
 
Posted by Sir Pellinore (# 12163) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Sir Pellinore:
The problem is not intelligent Muslims nor Islam but enraged, ignorant, manipulated fanatics.

Fanaticism runs across the intellectual spectrum. Does no good to simplify or demonize. lack of understand the mechanisms has done nothing to minimize or diffuse tensions.
Sloppy syntax may partly hide a failure to grasp the point on your part.

The majority of demonstrators worldwide would, I contest, be easily enraged, ignorant fanatics who were manipulated.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
This whole "Oh, we mustn't let the potential behaviour of others stop us from doing what we want" business...


...tell me, people, do you lock your doors? If so, why? Doesn't it just unnecessarily slow you down when you're looking to enter or exit your property?

Yes I lock my door. More to the point I don't feel pressured into not talking about or writing about door locks in public.
Analogy fail. Unless you're feeling pressured not to talk about talking.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
This whole "Oh, we mustn't let the potential behaviour of others stop us from doing what we want" business...


...tell me, people, do you lock your doors? If so, why? Doesn't it just unnecessarily slow you down when you're looking to enter or exit your property?

Yes I lock my door. More to the point I don't feel pressured into not talking about or writing about door locks in public.
Analogy fail. Unless you're feeling pressured not to talk about talking.
Well if you will insist on using analogies that dont pertain to the point of the thread...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
This whole "Oh, we mustn't let the potential behaviour of others stop us from doing what we want" business...


...tell me, people, do you lock your doors? If so, why? Doesn't it just unnecessarily slow you down when you're looking to enter or exit your property?

Yes I lock my door. More to the point I don't feel pressured into not talking about or writing about door locks in public.
Analogy fail. Unless you're feeling pressured not to talk about talking.
Well if you will insist on using analogies that dont pertain to the point of the thread...
No. His analogy made perfect sense. If "we mustn't let the potential behavior of others stop us from doing what we want" then we wouldn't HAVE locks -- the point of locks is to guard against the potential behavior of others.

No, his analogy has everything to do with the point of the thread. Your false reading of it was FAIL.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
This whole "Oh, we mustn't let the potential behaviour of others stop us from doing what we want" business...


...tell me, people, do you lock your doors? If so, why? Doesn't it just unnecessarily slow you down when you're looking to enter or exit your property?

Yes I lock my door. More to the point I don't feel pressured into not talking about or writing about door locks in public.
Analogy fail. Unless you're feeling pressured not to talk about talking.
Well if you will insist on using analogies that dont pertain to the point of the thread...
No. His analogy made perfect sense. If "we mustn't let the potential behavior of others stop us from doing what we want" then we wouldn't HAVE locks -- the point of locks is to guard against the potential behavior of others.

No, his analogy has everything to do with the point of the thread. Your false reading of it was FAIL.

Let's try pointing this out once again. Saying not doing.

Not going on a march down someones street.

Not walking into someones home or place of worship and shouting.

Making a film that people have the free choice to watch or not as they wish.

Why is this distinction so hard to grasp?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
Saying not doing.

Not going on a march down someones street.

Not walking into someones home or place of worship and shouting.

Making a film that people have the free choice to watch or not as they wish.

Why is this distinction so hard to grasp?

Because once you start thinking about the distinction it's really not obvious that it's a valid distinction at all. Saying just is a type of doing. And it's not at all obvious that saying is a special case to which special considerations apply.

Look at your list: shouting in a mosque is a type of saying. Marching down a street is a lot more like saying than it is like physical violence.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by George Spigot:
Saying not doing.

Not going on a march down someones street.

Not walking into someones home or place of worship and shouting.

Making a film that people have the free choice to watch or not as they wish.

Why is this distinction so hard to grasp?

Because once you start thinking about the distinction it's really not obvious that it's a valid distinction at all. Saying just is a type of doing. And it's not at all obvious that saying is a special case to which special considerations apply.

Look at your list: shouting in a mosque is a type of saying. Marching down a street is a lot more like saying than it is like physical violence.

If the film makers had held people in a mosque hostage and forced them to watch the movie, if they had marched through the streets with portable wide screen TV's blaring out the movie then maybe your point would be valid.
 
Posted by Jane R (# 331) on :
 
Well, I must admit I don't understand what distinction you're trying to make either, George. You seem to be arguing that however offensive this film may have been to devout Muslims it is no excuse for violence. Nobody is disagreeing with that. You have said several times further up the thread that words are 'just words' and do not have any power. Yet you have also said:

quote:
There is a long tradition of people using mockery to attack despots. It would be a sad day indeed if that tradition were to die.

which seems to suggest that you think in some circumstances words DO have power.

You can't have it both ways.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Dafyd:
Look at your list: shouting in a mosque is a type of saying. Marching down a street is a lot more like saying than it is like physical violence.

If the film makers had held people in a mosque hostage and forced them to watch the movie, if they had marched through the streets with portable wide screen TV's blaring out the movie then maybe your point would be valid.
Nope. His point was a general one about the relationship between "saying" and "doing" -- the marching was merely an example. As such, what the filmmakers did or did not do does not invalidate his point.

[ 17. September 2012, 15:53: Message edited by: mousethief ]
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by RuthW:
The law doesn't require me to lock my door.

Yes, but I'd bet your insurance company does.
I'm a renter, and I have no idea what homeowner's insurance says, but I do know something about car insurance. When my car was stolen, the insurance company didn't inquire about whether or not I had locked it. Leaving a car or a house door unlocked might in many places not be a smart move, but doing so doesn't make the owner responsible for any subsequent theft.

As it happens, I had locked my car door. It still got stolen. We can choose to try to protect ourselves from others' actions, but we cannot make their choices for them.

I read an interesting opinion piece in the Washington Post purporting to answer the question, "Why is the Arab world so easily offended?"
 
Posted by passer (# 13329) on :
 
quote:
Originally posted by RuthW:

I read an interesting opinion piece in the Washington Post purporting to answer the question, "Why is the Arab world so easily offended?"

Interesting article indeed - thanks - though I'm not sure he purports to answer the question so much as ask it. It's a question which has beguiled me for years. I look at the response to what I regard as relatively trivial issues such as this and am bemused at the sheer over-the-top reaction. There's far more offensive stuff everywhere on the net and in real life. However it seems to be the only game in town as far as the roused rabble are concerned. That they are being used by others seems without doubt. It's not as if they actually get anything out of it. What do they think they've achieved? There's no reward other than to consolidate their position as rent-a-crowd fodder. But hey - that's what grinding poverty and subservience brings I guess. As I said - the only game in town.
 
Posted by ken (# 2460) on :
 
quote:
jbohn wrote:
I, generally, hold the view that adult humans are capable of making their own decisions- and taking full responsibility for the results of those decisions.

quote:
Martin PC not & Ship's Biohazard replied:
Why?

Maybe because its a convenient fiction. Society works better if we all pretend that everyone else is as sensible and responsible as we are. Legal systems certainly do. Would you really want to be under the power of courts that worked on the basis
that people are not free, are not equal, before the law, and are not resonsible for their actions?

There are lots like that. Things we all know to be false but pretend to be true because it makes life easier. Money has value (I mistyped the "m" and my speel cucker wanted that to be "Romney has value"); the crown in Parliament is sovereign; an heir becomes King the moment the previous monarch dies (which, if you can spot a True Princess by tricks with peas and mattresses, means that, as Terry Pratchett suggested, you can do faster-than-light communications by exploiting the quantum uncertainty of torturing kings almost to death); corporations are individuals; teachers have power over f students (or officers over soldiers, guards over prisoners, bosses over workers); and so on.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Dafyd:
Saying just is a type of doing. And it's not at all obvious that saying is a special case to which special considerations apply.

Look at your list: shouting in a mosque is a type of saying. Marching down a street is a lot more like saying than it is like physical violence.

If the film makers had held people in a mosque hostage and forced them to watch the movie, if they had marched through the streets with portable wide screen TV's blaring out the movie then maybe your point would be valid.
Why is being able to avoid listening relevant to this point?
Is malicious gossip ok so long as the person gossiped about isn't forced to be present?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by RuthW:
I read an interesting opinion piece in the Washington Post purporting to answer the question, "Why is the Arab world so easily offended?"

Looks like the latest in the ongoing series "Why can't these primitive infidels act more like us?" After all, sensible Western Christians would never get that upset over a mere film.

quote:
On October 22, 1988, a French Christian fundamentalist group launched Molotov cocktails inside the Parisian Saint Michel movie theater while it was showing [The Last Temptation of Christ]. This attack injured thirteen people, four of whom were severely burned. The Saint Michel theater was heavily damaged, and reopened 3 years later after restoration. Following the attack, a representative of the film's distributor, United International Pictures, said, "The opponents of the film have largely won. They have massacred the film's success, and they have scared the public."
Who knew French Muslims were such sticklers for accuracy in adaptations of the work of Nikos Kazantzakis?

I particularly like how bewildered the columnist pretends to be by how Muslims object to both foreign countries subsidizing cruel dictatorships in the muslim world and to massive ærial terror bombing campaigns.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by RuthW:
I read an interesting opinion piece in the Washington Post purporting to answer the question, "Why is the Arab world so easily offended?"

Looks like the latest in the ongoing series "Why can't these primitive infidels act more like us?" After all, sensible Western Christians would never get that upset over a mere film.
I don't know quite what to make of the piece, but the writer is a Lebanese-American from a Shiite family.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Why?

What's the alternative? To assume that adults cannot make choices and be responsible for them? To treat adults as we might treat children- making their decisions for them, and keeping them safely bundled away from the big, bad world? None for me, thanks.

quote:
Originally posted by Martin PC not & Ship's Biohazard:
That's nice dear.

I'll assume you're attempting to be sarcastic. Sod off, there's a nice boy.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
It's a little more nuanced than flesh tearing.
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by jbohn:
I'll assume you're attempting to be sarcastic. Sod off, there's a nice boy.

It's good to see that you did not let his actions control yours. [Roll Eyes]

--Tom Clune
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by tclune:
quote:
Originally posted by jbohn:
I'll assume you're attempting to be sarcastic. Sod off, there's a nice boy.

It's good to see that you did not let his actions control yours. [Roll Eyes]

--Tom Clune

Indeed- I chose to respond, and I take full responsibility for doing so. Just as I am doing now. [Smile]
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Bravo! Hear hear! Splendid. Ticketty boo. And no, there is no alternative. As being that lost, I wouldn't start from there: "I, generally, hold the view that adult humans are capable of making their own decisions- and taking full responsibility for the results of those decisions."

[ 17. September 2012, 21:09: Message edited by: Martin PC not & Ship's Biohazard ]
 
Posted by Kaplan Corday (# 16119) on :
 
As regards the violence against The Last Temptation Of Christ, the fact that Western Christians can also react inappropriately to material which they don’t like, but are not being forced to watch, doesn’t alter the basic principle, which is not absolute freedom of expression ( I don’t think anyone has demanded that) but a vigilantly defended maximal freedom of expression, in which restrictions are kept as few as possible, and must be rigorously argued for.

Some of the comment on this thread has made me think of so-called “battered wife syndrome”, in which a woman is not only terrified into virtual silence by a man’s unpredictable and irrational violence, but becomes convinced that anything she suffers for opening her mouth must be necessarily her own fault.

I’d rather no-one gratuitously offended Muslims, but the freedom for this idiot to make his pathetic film is the price we pay for an open society in which we are not constantly tiptoeing around panicking about whom we might offend.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by tclune:
quote:
Originally posted by jbohn:
I'll assume you're attempting to be sarcastic. Sod off, there's a nice boy.

It's good to see that you did not let his actions control yours. [Roll Eyes]

--Tom Clune

Careful tclune. There are people in this world who would take great offence at the comments you are making. Anger them any more and they are bound to start a riot. Now I appreciate you don't intend to cause trouble so this is just a friendly warning so you know not to post on this topic again. That is unless you don't mind being culpable in which case go right ahead.
 
Posted by orfeo (# 13878) on :
 
[Roll Eyes]

It seems some of you really can't grasp the difference between intended consequences, readily predictable consequences, and possible/incidental consequences.

One of the possible consequences of me writing this message is that some Shipmate somewhere will find that their monitor breathes its last, with these few extra pixels being the straw that breaks the camel's back.

If you can't tell the difference between THAT impact and me secreting a virus that downloads onto your computer and wrecks the graphics driver, you need serious help.

Judging from that last post, George needs help.

[ 18. September 2012, 07:30: Message edited by: orfeo ]
 
Posted by ken (# 2460) on :
 
"A Letter from a Scared Actress", on Neil Gaiman's blog. I have no idea how true it is, though I am inclined to believe Neil. This whole thing gets weirder and weirder.

[ 18. September 2012, 09:52: Message edited by: ken ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by ken:
"A Letter from a Scared Actress", on Neil Gaiman's blog. I have no idea how true it is, though I am inclined to believe Neil. This whole thing gets weirder and weirder.

And this is hardly the first indication that the actors were completely duped.

I seriously cannot believe that anyone wants to defend this kind of deliberate, wilful deception with a view to creating as large an offence as possible as "free speech".

The people who wrote rights of free speech into the American Constitution were not doing it so that people could lie, deceive and manipulate to their hearts' content.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by orfeo:
One of the possible consequences of me writing this message is that some Shipmate somewhere will find that their monitor breathes its last, with these few extra pixels being the straw that breaks the camel's back.

If you can't tell the difference between THAT impact and me secreting a virus that downloads onto your computer and wrecks the graphics driver, you need serious help.

Thank you. Someone FINALY understands the difference I've been trying to explain for what seems like forever.

Indeed SAYING (writing your message) is very different from DOING: (secreting a virus that downloads onto someones computer and causing actual property damage). That's a pretty good example actualy.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
One of the possible consequences of me writing this message is that some Shipmate somewhere will find that their monitor breathes its last, with these few extra pixels being the straw that breaks the camel's back.

If you can't tell the difference between THAT impact and me secreting a virus that downloads onto your computer and wrecks the graphics driver, you need serious help.

Thank you. Someone FINALY understands the difference I've been trying to explain for what seems like forever.

Indeed SAYING (writing your message) is very different from DOING: (secreting a virus that downloads onto someones computer and causing actual property damage). That's a pretty good example actualy.

[Disappointed] [brick wall]

Let's try this again, shall we...

Okay, this time... my God, I can't believe I'm having to do this...

Scenario 1: I come and use your computer. It so happens I'm the person who's using it at the time that the machine packs it in. It was old and bound to happen, but it happened while I was using some seriously memory-intensive graphic design software that I asked you if I could use.

Scenario 2: I come and use your computer, and plant a virus on it because I hate your guts and consider you too stupid to live.


There ya go. Two DOING scenarios. Are we happy now? CAN WE SEE THE ACTUAL POINT YET?!??
 
Posted by orfeo (# 13878) on :
 
Frankly, the fact that US law has apparently developed in such a way that you can describe hiring actors and turning on a camera to film them as SAYING rather than DOING is one of the many bizarre notions doing the rounds here. But hey, whatever keeps you warm at night.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by orfeo:
Frankly, the fact that US law has apparently developed in such a way that you can describe hiring actors and turning on a camera to film them as SAYING rather than DOING is one of the many bizarre notions doing the rounds here. But hey, whatever keeps you warm at night.

You really haven't been paying attentoin at all have you? You haven't read a word anyone else has written?

First, no-one is saying what you are saying they are saying. You are fighting an imaginary straw man and giving it our names.

Second, no-one is saying that cheating the actors is free speech. California is full of lawyers. I imagine that whoever made the film (if it really exists) is going to get sued to shit and back by a large proportion of them. Even if they win by the time they get through it all they will probably have been screwed for so many legal fees they will have mortgaged their unborn great-grandchildren's firstborn pet rabbit.

Third, the free speech point isn't about making the film, that is a quite separate matter. Its about what you do with it afterwards.


A scenario. Lets say you have a video recording. Doesn't matter where it came from - maybe the people who made it are all in jail already - but you happen to have a recording. You dub stupid words on it as some kind of parody, and stick it on YourTube. Thousands of people do that every day. Do you thinlk that there should be a law preventing you from doing that if the result is rude about Muhammad? Or Jesus, or Moses, or Gautama, or Guru Nanak, or anyone else who founded a religion? Who should enforce that law and what should the penalties be? Who decides which religion, or which living people, are too important to be mocked?
 
Posted by quetzalcoatl (# 16740) on :
 
But in times of war, and other emergencies, the West has few scruples about censorship. In WWII, I think it was widespread.

But here we have a split scenario, as the US is not in an emergency, so there is no requirement to abrogate free speech.

However, the Middle East is obviously a tinderbox right now, in the middle of revolutions and civil wars, possibly.

So it is quite easy for somebody in the West to be provocative, and fuck the consequences.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by ken:
Third, the free speech point isn't about making the film, that is a quite separate matter. Its about what you do with it afterwards.

EH?

Who is speaking, ken, if not the filmmaker?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by ken:
Second, no-one is saying that cheating the actors is free speech.

Eh? Again. Because that's not what I said either.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
But in times of war, and other emergencies, the West has few scruples about censorship. In WWII, I think it was widespread.

But here we have a split scenario, as the US is not in an emergency, so there is no requirement to abrogate free speech.

However, the Middle East is obviously a tinderbox right now, in the middle of revolutions and civil wars, possibly.

So it is quite easy for somebody in the West to be provocative, and fuck the consequences.

This. Thank you. This is what I was trying to say but gave up.
 
Posted by Stetson (# 9597) on :
 
Funny. Muslims respond to Newsweek's Muslim Rage.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by quetzalcoatl:
But in times of war, and other emergencies, the West has few scruples about censorship. In WWII, I think it was widespread.

It was- which doesn't necessarily mean it was right then, either.

quote:
Originally posted by quetzalcoatl:
But here we have a split scenario, as the US is not in an emergency, so there is no requirement to abrogate free speech.

True.

quote:
Originally posted by quetzalcoatl:
However, the Middle East is obviously a tinderbox right now, in the middle of revolutions and civil wars, possibly.

For the record, when in modern history has it not been a tinderbox? Granted, the last year's been a bit more active than it's been in a while- but there's well nigh always trouble in the Middle East; if it's not Iran rattling the saber, it's the Israeli-Palestinian cluster____...

quote:
Originally posted by quetzalcoatl:
So it is quite easy for somebody in the West to be provocative, and fuck the consequences.

Well, yeah. Of course, it would be equally easy for someone in the Middle East to make a provocative film about Jesus, with likely no major consequences to themselves, or even their countrymen- chances are, mobs in Washington aren't going to burn the embassy of whichever country is tangentially involved down.

The question is, what should we (as a society) do about that? Some of us are arguing that we should do nothing, in an official/governmental sense- but certainly leave open the option for public condemnation by people at large. Others seem to favor government censorship and repression.
 
Posted by quetzalcoatl (# 16740) on :
 
Well, the Arab countries have recently had military dictatorships ruling over them, so there has been a tight lid on all kinds of political expression, whether Islamist or liberal.

Now, the lids are off in some countries, so there is a very febrile atmosphere, and of course, in Syria, civil war.

I think therefore that outsiders should be very careful about their comments.

I am not suggesting that free speech should be curtailed in the US at all.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by orfeo:
And you think the intended audience for the film was therefore in the West?

With respect, that's an incredibly naive chain of reasoning.

How does it matter whom he might have been aiming it at in his mind? If he puts something up on YouTube, that's not much of an aim: it's there for the world to see, but most YouTube posts remain in quiet obscurity. In any event, YouTube is not a mosque.

According to an authority on the middle east interviewed in today's Radio Times, this post is being exploited by various figures for reasons of their own. The film is only a pretext, and for that matter so is the USA-bashing. In Egypt, for instance, it's a game of holier-than-thou between the Muslim Brotherhood and a rival party.

Clearly, Americans are not really that much freer to do stupid things than are Libyans, Afghans et al.

[ 18. September 2012, 15:44: Message edited by: Alogon ]
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I notice that Hezbollah has put out a militant sounding statement against the film. This is probably a kind of cover, so that their links with Assad, and his massacres of Syrian people, are obscured.

The strangest suggestion is that it is designed to hurt Obama, since he will look weak, and so on.

It sounds so outlandish, it could be true.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by ken:
First, no-one is saying what you are saying they are saying. You are fighting an imaginary straw man and giving it our names.

We, on orfeo's side of the argument, should certainly be careful not to attack straw men. But at the same time it would be nice if:
a) People acknowledged that the legal argument is largely a straw man. While many of us are arguing that the filmmaker should be held morally responsible, I don't think many of us are arguing that the film maker should be criminally liable.

quote:
Second, no-one is saying that cheating the actors is free speech. California is full of lawyers. I imagine that whoever made the film (if it really exists) is going to get sued to shit and back by a large proportion of them.
Actually, I think the 'the filmmaker is not responsible for other people's actions' position commits a person holding it to say that the filmmaker has not liability to the actors. True, the actor is afraid because the filmmaker misled Muslim fanatics into thinking the actor intentionally insulted Islam. However, the position goes that the filmmaker would not be responsible if the fanatics acted on that belief. Therefore, if the actor is afraid of the Muslim's actions the actor is not afraid of anything for which the filmmaker is responsible. In fact, on the no responsibility for others' actions position, it's hard to see what the filmmaker did that the actor has any cause to complain about let alone sue for.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by orfeo:
And you think the intended audience for the film was therefore in the West?

With respect, that's an incredibly naive chain of reasoning.

How does it matter whom he might have been aiming it at in his mind?
This is precisely what mystifies me about so many people's responses, that intention is somehow irrelevant. As if there's no difference between accidentally destroying George's computer and deliberately destroying it. As if there's no difference between accidentally causing offence and going out of your way to be as offensive as possible because you want to put a match under the petrol tank.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Dafyd:
While many of us are arguing that the filmmaker should be held morally responsible, I don't think many of us are arguing that the film maker should be criminally liable.

But what does it mean for him to be held morally responsible? Do we all give him the stink-eye? (Well, just me, maybe -- he lives around here.) Send him letters saying we disapprove of his behavior? Post his picture on our Facebook pages with the caption, "Bad Man"?
 
Posted by Stetson (# 9597) on :
 
quote:
Post his picture on our Facebook pages with the caption, "Bad Man"?
I say with sincerity that it would be really hilarious if someone did get his picture, and plaster it all over the internet, along with his address. And then use First Amendment arguments to defend their decision to do so.

And I say this as someone who fully defends his right to have made the film in the first place.
 
Posted by orfeo (# 13878) on :
 
Hilarious? Your sense of humour is clearly different from mine.

But otherwise, yes, very apt. Someone can publish his photograph and his address. And then disavow the readily foreseeable consequences.
 
Posted by Sir Pellinore (# 12163) on :
 
quote:
Originally posted by Stetson:
quote:
Post his picture on our Facebook pages with the caption, "Bad Man"?
I say with sincerity that it would be really hilarious if someone did get his picture, and plaster it all over the internet, along with his address. And then use First Amendment arguments to defend their decision to do so.

And I say this as someone who fully defends his right to have made the film in the first place.

Sadly, I think this could lead to further violence, this time against Nakoula Basseley Nakoula, which would further inflame the situation.

NBN and his collaborators obviously wished to stir up controversy. They have succeeded beyond their wildest dreams. Now a gun may be pointed at him NBN appears in hiding.

To me this is not, nor ever has been about "free speech" in its truest sense, which is a robust and fair exchange of ideas, but more about two ignorant armies clashing by night.
 
Posted by Stetson (# 9597) on :
 
quote:
Hilarious? Your sense of humour is clearly different from mine.

Well, you know, I actually thought about posting that comment in Hell instead.

I think what pushes Mr. Nakoula slightly outside the realm of basic human compassion is that he LIED to his actors about the subject of his film, thus tacitly acknowleding that they would have considered it a dangerous assignment. But then you see him slinking around with his face covered up, clearly scared out of his wits to endure the same consequences that he(in his own mind at least) was inflicting upon others.
 
Posted by Stetson (# 9597) on :
 
Hmm. Apparently a picture of Mr. Nakoula HAS been published.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by quetzalcoatl:
So it is quite easy for somebody in the West to be provocative, and fuck the consequences.

Not easy at all.

As I pointed out earlier in the thread, if Nakoula has two brains to rub together, he must have realized that his identity would quickly emerge ( especially since he was already known to the police) and that he would then be in deep shit.

He is a dead man walking.

Even if he avoids being murdered, his life is effectively over, because it will consist of nothing from now on but fear and concealment.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by quetzalcoatl:
So it is quite easy for somebody in the West to be provocative, and fuck the consequences.

Not easy at all.

As I pointed out earlier in the thread, if Nakoula has two brains to rub together, he must have realized that his identity would quickly emerge ( especially since he was already known to the police) and that he would then be in deep shit.

If he had two brain cells to rub together he wouldn't have made the movie. You give him far too much credit. Does anybody who, for example, conspires to commit murder expect one of his fellow conspirators to "out" him? Of course not, or he wouldn't have done it. Same here. He clearly thought he could get away with it and not have to pay any price. Fucking fool.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by mousethief:
Does anybody who, for example, conspires to commit murder expect one of his fellow conspirators to "out" him?

Happens all the time.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by George Spigot:
quote:
Originally posted by orfeo:
One of the possible consequences of me writing this message is that some Shipmate somewhere will find that their monitor breathes its last, with these few extra pixels being the straw that breaks the camel's back.

If you can't tell the difference between THAT impact and me secreting a virus that downloads onto your computer and wrecks the graphics driver, you need serious help.

Thank you. Someone FINALY understands the difference I've been trying to explain for what seems like forever.

Indeed SAYING (writing your message) is very different from DOING: (secreting a virus that downloads onto someones computer and causing actual property damage). That's a pretty good example actualy.

[Disappointed] [brick wall]

Let's try this again, shall we...

Okay, this time... my God, I can't believe I'm having to do this...

Scenario 1: I come and use your computer. It so happens I'm the person who's using it at the time that the machine packs it in. It was old and bound to happen, but it happened while I was using some seriously memory-intensive graphic design software that I asked you if I could use.

Scenario 2: I come and use your computer, and plant a virus on it because I hate your guts and consider you too stupid to live.


There ya go. Two DOING scenarios. Are we happy now? CAN WE SEE THE ACTUAL POINT YET?!??

Well at this point we are just repeating ourselves. As far as this saying / doing argument goes I'm happy to let my words stand and let others decide how applicable they are.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
As far as this saying / doing argument goes I'm happy to let my words stand and let others decide how applicable they are.

The problem isn't that we don't understand you. The problem is that we disagree with you. We have at least made some gestures in the direction of arguing our case, which - apologies if I've missed something - you haven't done anything to rebut.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by RuthW:
But what does it mean for him to be held morally responsible?

It's true that denouncing people on internet bulletin boards is a fairly meaningless pastime. But George Spigot seems to think that some of the remarks on the first page of this thread might have some effect in giving currency to the idea that people ought to be dissuaded from making this kind of film again; which prospect he regards as a bad thing and I regard as a good thing.
 
Posted by Kaplan Corday (# 16119) on :
 
As a further development, I have just read of a French satirical magazine's publication of offensive cartoons of Mahommed.

Once again, it is reasonable to wish that it hadn't done so, but once again it is essential to uphold the principle of freedom of expression.

The report which I read didn't say whether the cartoons were covertly financed from America by the Republicans.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by RuthW:
But what does it mean for him to be held morally responsible?

It's true that denouncing people on internet bulletin boards is a fairly meaningless pastime. But George Spigot seems to think that some of the remarks on the first page of this thread might have some effect in giving currency to the idea that people ought to be dissuaded from making this kind of film again; which prospect he regards as a bad thing and I regard as a good thing.
I'd be more comfortable agreeing it would be a good thing if posters were willing to talk about what other kinds of things people are going to be dissuaded from doing. Nobody seems to want to draw a line as I was suggesting earlier. No one seems willing to say how it's to be decided that this movie would be ok but this movie should be dissuaded from being made. If you are going by intent to anger and or the risk it will anger a violent group then you are targeting many worth while films.
 
Posted by Taliesin (# 14017) on :
 
looks like it doesn't exist, then?
just a trailer exists, so people killed other people on the basis of a youtube clip.

This world accessible media is turning into a dangerous trip...
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Dafyd:
We, on orfeo's side of the argument, should certainly be careful not to attack straw men. But at the same time it would be nice if:
a) People acknowledged that the legal argument is largely a straw man. While many of us are arguing that the filmmaker should be held morally responsible, I don't think many of us are arguing that the film maker should be criminally liable.

Except, of course, orfeo- ironic that you use him to identify your "side", and then deny his call for prosecution:

quote:
Originally posted by orfeo:
quote:
Originally posted by RuthW:
What I want to know is this: is there anyone on this thread who thinks the people who made this movie should face criminal charges for it?

Do you have a crime for reckless endangerment?

Personally I'd probably be happy with them just being sued by the family of the Libyan ambassador for a fairly large sum.

--------------

quote:
Originally posted by Dafyd:

Actually, I think the 'the filmmaker is not responsible for other people's actions' position commits a person holding it to say that the filmmaker has not liability to the actors. True, the actor is afraid because the filmmaker misled Muslim fanatics into thinking the actor intentionally insulted Islam. However, the position goes that the filmmaker would not be responsible if the fanatics acted on that belief. Therefore, if the actor is afraid of the Muslim's actions the actor is not afraid of anything for which the filmmaker is responsible. In fact, on the no responsibility for others' actions position, it's hard to see what the filmmaker did that the actor has any cause to complain about let alone sue for.

The filmmaker is, of course, responsible for duping the actors- and I'd say that at least gives them cause for complaint, as the choice they made to participate in the film was based upon his knowing deception of them.

He's still not responsible for fanatics half a world away burning buildings and killing people. For any harm that comes to his actors? There's a sticky wicket. He did commit a deception of them, which in some sense probably obligates him to them.
 
Posted by Stetson (# 9597) on :
 
Charlie Hebdo, best known outside of France for its supporting role in the Danish cartoons melodrama, gets back into the game.

I guess you gotta hand it to these guys. Their offices were actually firebombed over plans to put Muhammed on the cover last year, but they just pulled themselves up from the rubble and started in with the same material. And just at the most "sensitive" time, as well.

[ 19. September 2012, 13:52: Message edited by: Stetson ]
 
Posted by Louise (# 30) on :
 
The news just came through that the woman who ran the cafe a few doors down from me for over a decade was murdered because of this, along with many of her colleagues from the airline she now worked for and a number of bystanders. It's so strange to see her familiar face in the news stories. [Votive]

It all seems a damn sight less academic.

Hateful sociopath in California pokes hornets nest. Hateful sociopath in Afghanistan bombs innocent airline staff. A plague on both of them.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Louise:
The news just came through that the woman who ran the cafe a few doors down from me for over a decade was murdered because of this, along with many of her colleagues from the airline she now worked for and a number of bystanders.

[Votive]

quote:
Originally posted by Louise:
Hateful sociopath in California pokes hornets nest. Hateful sociopath in Afghanistan bombs innocent airline staff. A plague on both of them.

This.
 
Posted by Matt Black (# 2210) on :
 
[Votive] RIP Jeni Ayris
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Dafyd:
While many of us are arguing that the filmmaker should be held morally responsible, I don't think many of us are arguing that the film maker should be criminally liable.

But that is exactly what I have been trying to tell orfeo and the other hangemandflogemers! If they don't think they should be criminally liable what are they arguing about here? Everyone from George Spigot on down agrees with them in that case.


quote:
Originally posted by Kaplan Corday:
As a further development, I have just read of a French satirical magazine's publication of offensive cartoons of Mahommed.

Once again, it is reasonable to wish that it hadn't done so, but once again it is essential to uphold the principle of freedom of expression.

Yes. Exactly.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Dafyd:
While many of us are arguing that the filmmaker should be held morally responsible, I don't think many of us are arguing that the film maker should be criminally liable.

But that is exactly what I have been trying to tell orfeo and the other hangemandflogemers! If they don't think they should be criminally liable what are they arguing about here? Everyone from George Spigot on down agrees with them in that case.


quote:
Originally posted by Kaplan Corday:
As a further development, I have just read of a French satirical magazine's publication of offensive cartoons of Mahommed.

Once again, it is reasonable to wish that it hadn't done so, but once again it is essential to uphold the principle of freedom of expression.

Yes. Exactly.

Absolutely.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Dafyd:
While many of us are arguing that the filmmaker should be held morally responsible, I don't think many of us are arguing that the film maker should be criminally liable.

But that is exactly what I have been trying to tell orfeo and the other hangemandflogemers! If they don't think they should be criminally liable what are they arguing about here? Everyone from George Spigot on down agrees with them in that case.


quote:
Originally posted by Kaplan Corday:
As a further development, I have just read of a French satirical magazine's publication of offensive cartoons of Mahommed.

Once again, it is reasonable to wish that it hadn't done so, but once again it is essential to uphold the principle of freedom of expression.

Yes. Exactly.

OK then, if they aren't criminally liable, sue them. Can one get damages on the basis of losses caused by provocation?
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Sioni Sais:
OK then, if they aren't criminally liable, sue them. Can one get damages on the basis of losses caused by provocation?

Not in this country- at least not given the circumstances of this case.

One could sue the idiots who burned the building- though I doubt the persons responsible could be brought here to face the suit, in any case. The court could grant a summary judgment in their absence, but it would be a feel-good symbolic gesture, not something with any substance.

To get a suit through courts here, one would generally have to show a direct causal link that didn't involve other actors who are not under the control of the defendant.

Then again, IANAL. And courts do stupid things sometimes...
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Kaplan Corday:
As a further development, I have just read of a French satirical magazine's publication of offensive cartoons of Mahommed.

Once again, it is reasonable to wish that it hadn't done so, but once again it is essential to uphold the principle of freedom of expression.

It would be best to do as you seem to be doing: with-hold judgment until one has seen them and judged for oneself whether they are offensive. This is, it seems to me, a sovereign right of each of us. I'm with Kant: it is in turn the sovereign right of every work of art or literature to await this judgment. To be experienced and (only) then to be judged is the purpose and glory of art. It is the only human artifact that shares this dignity otherwise unique to ourselves as human beings.

If we do not find these cartoons (for instance) offensive, then it is possible that we are simply ignorant and should be open to explanations by those who do find them offensive as to why they do so. But we are not required to change our own minds. And just to take someone else's word for it that they are offensive, sight unseen, would be to listen to gossip. And I, for one, find that offensive.

I never saw all of the Danish cartoons. Lord knows they're hard to find. But I remember one in which Mohammed calls down from heaven to a terrestrial authority: "Stop! We've run out of virgins!" This is absolutely fair comment, it seems to me, on a loathsome manipulation of frustrated young men to sacrifice their lives in doing one's dirty work, by a metaphysical bribe for which evidence is totally lacking.

If the French cartoons are anything like this, bravo, and the timing is perfect. The hypersensitive are already jumping up and down as fast as they can. They can't do any more for awhile and will just have to get used to it.

[ 19. September 2012, 16:38: Message edited by: Alogon ]
 
Posted by Stetson (# 9597) on :
 
quote:
I never saw all of the Danish cartoons. Lord knows they're hard to find.
Not really.

They are kind of hard to read there, but the wiki article they're extracted from has descriptions, I believe.
 
Posted by Stetson (# 9597) on :
 
For the record, the cartoons in the upper and lower left-hand corners were meant as attacks upon the newspaper that commissioned the cartoons. The lower on has the words "The editors of the Jyllands-Posten are racist provocateurs" written in Farsi on the blackboard.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by quetzalcoatl:
So it is quite easy for somebody in the West to be provocative, and fuck the consequences.

Not easy at all.

As I pointed out earlier in the thread, if Nakoula has two brains to rub together, he must have realized that his identity would quickly emerge ( especially since he was already known to the police) and that he would then be in deep shit.

He is a dead man walking.

Even if he avoids being murdered, his life is effectively over, because it will consist of nothing from now on but fear and concealment.

That's true. I'm just pointing out that actions like this, which are relatively insignificant, are now being magnified, since about 200 years' of resentment at the colonial West is boiling up in the Middle East. I think this is partly a product of the revolutions, since the dictators are being removed.

I don't think there is a solution. The West is probably deeply hated in many parts of this region, but on the other hand, the West will never leave.

I don't know whether this will produce a huge war, or long drawn-out insurgencies. Who knows. I suppose it is a terrible tragedy really.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by mousethief:
Does anybody who, for example, conspires to commit murder expect one of his fellow conspirators to "out" him?

Happens all the time.
They full-on expect to be outed? Really? Why would you bother to conspire to commit a crime with people you don't trust?

[ 19. September 2012, 16:56: Message edited by: mousethief ]
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by quetzalcoatl:
The West is probably deeply hated in many parts of this region, but on the other hand, the West will never leave.

Both hated and envied, I suspect. If you can't beat 'em, join 'em. Dubai seems to be a dramatic attempt to do the latter. But the regime will need to loosen up a little more before it will work. For instance, get over the idea that it must be able to eavesdrop on any and every conversation whatsoever. Businesses don't appreciate being denied privacy and, given a choice, will choose to locate elsewhere.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by quetzalcoatl:
The West is probably deeply hated in many parts of this region, but on the other hand, the West will never leave.

Both hated and envied, I suspect. If you can't beat 'em, join 'em. Dubai seems to be a dramatic attempt to do the latter. But the regime will need to loosen up a little more before it will work. For instance, get over the idea that it must be able to eavesdrop on any and every conversation whatsoever. Businesses don't appreciate being denied privacy and, given a choice, will choose to locate elsewhere.
Yes, that's a good point. If the wealth in the whole area could be used to reduce poverty, and generally ameliorate conditions, the deluge might be averted.

I doubt it though. I think the revolutions are taking the lid off things, and there are decades' worth of rage boiling under there, some of it at the West, some it at Israel, some of at their own military, their own affluent class, and so on.

It's totally unpredictable, I think. But religion and nationalist politics are often fused together, as so often in history.
 
Posted by quetzalcoatl (# 16740) on :
 
There's an interesting comparison with the Indian Mutiny, which in the army, appeared to begin over the greasing of guns with beef fat or pork fat, upsetting Hindus and Muslims respectively.

But it would be absurd to argue that the Mutiny was really about those things. They were symbols of the deep discontent over British rule, and of course, the Mutiny spread way beyond that issue.

But in this case religious issues fused with a political one.

I would see the current unrest in the Middle East in a similar fashion; it is not simply about anti-Islamic films, but represents an anti-Western and anti-US movement, and a discontent over the quasi-imperial attitudes and actions of the West.

Also, like the Mutiny, it seems impossible to predict where it will spread, or how.
 
Posted by Sir Pellinore (# 12163) on :
 
quote:
Originally posted by quetzalcoatl:
...
I would see the current unrest in the Middle East in a similar fashion; it is not simply about anti-Islamic films, but represents an anti-Western and anti-US movement, and a discontent over the quasi-imperial attitudes and actions of the West.

...

The Arab Spring, with the fall of some autocratic regimes, has really caused a great deal of soul searching amongst many inhabitants of the Middle East as to what sort of society they want. Some are admirers of the West and do want to live in a society like it with all the freedoms and responsibilities that entails. Others want a more "Islamic" society dependent on their definition of Islam. There are many in between.

Many just want self-respect, freedom from oppression and a better life economically.

Nakoula Basseley Nakoula was, I think, attempting to cause controversy. He's drawn trumps there and will have to live with the consequences.

The humour of Charlie Hebdo, like that of Private Eye, appeals to a certain sort of person. It's not to everyone's taste. I'm not sure the current cartoons on Muhammad will appear funny to the average uneducated Muslim anywhere. Rightly or wrongly they will be seen as a direct attack on Islam.

I think what we have here is a clash of cultural understandings. What may be simple satire in the West may be perceived as part of a combined cultural and military assault on Islam by the West. There lies the problem. In the Middle East it is not perceived as a matter of free speech but an attack on the religion of Islam and Muslims' self-respect.
 
Posted by quetzalcoatl (# 16740) on :
 
And a political attack as well. Religion and politics often become fused, so that Arab nationalism can conflate with Islam. It is difficult to say what kind of historical perspective people in the Middle East have - whether it is crude or sophisticated. Probably you get both.

Do they remember the Western-led coup against Mossadeq in Iran in 53? I would think so.

Do they remember Suez? Some of them.
 
Posted by Alt Wally (# 3245) on :
 
quote:
I would see the current unrest in the Middle East in a similar fashion; it is not simply about anti-Islamic films, but represents an anti-Western and anti-US movement, and a discontent over the quasi-imperial attitudes and actions of the West.
Was the Fatwa on Rushdie issued because of the sins of the West?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
As a further development, I have just read of a French satirical magazine's publication of offensive cartoons of Mahommed.

Once again, it is reasonable to wish that it hadn't done so, but once again it is essential to uphold the principle of freedom of expression.

I am going to essentially repeat something I just said in a Hell thread.

"Freedom of expression" is a term that papers over the gap between two different issues: freedom to express an idea, and freedom to express your idea in any manner.

The whole notion of the quote from Voltaire (which it seems might not be from Voltaire at all, but we'll let that slide) is "I don't agree with your ideas, but I'll defend your right to express them".

Which I have no problem with. What I have a problem with is translating this to "I'll defend your right to express your idea in the most provocative, vulgar, insulting way possible".

Does anyone, anywhere actually operate this way in their day-to-day life? Does any boss not only say that they'll listen to the objections and concerns of their employees, but that their employees should feel free to cuss and swear their concerns while questioning their boss's parentage? Does any parent respond better to their child's request to go out if the child says "I want to go out, bitch"?

That's what you're all defending here. NOT the right to be critical of Islam or of the prophet Muhammad, but the right to wrap that criticism up in the most provocative, insulting form available with the goal of getting an angry reaction rather than of having people think and consider whether any of the criticisms are valid.

[ 20. September 2012, 02:57: Message edited by: orfeo ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
"I'll defend your right to express your idea in the most provocative, vulgar, insulting way possible".


Yes indeed.

Not absolutely, but just about as far as it can be practicably pushed.

Otherwise, the concept of freedom of expression is meaningless.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
"I'll defend your right to express your idea in the most provocative, vulgar, insulting way possible".


Yes indeed.

Not absolutely, but just about as far as it can be practicably pushed.

Otherwise, the concept of freedom of expression is meaningless.

Meaningless? How on earth do you arrive at that conclusion?

Is the Purgatory board meaningless because it has tighter rules on personal expression than Hell?

Is the Hell board deficient because it still has some lines not to be crossed?

Frankly, I find the proposition that "all ideas may be expressed here so long as you do it in a civilised fashion" fits "freedom of expression" perfectly well, and to say that it's a 'meaningless' use of the term says something remarkable about your level of individualism.

[ 20. September 2012, 03:46: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Having just read the Ship's Guidelines for Purgatory and the 10 Commandments, if you only have freedom of expression when you're free to express yourself in whatever vile manner you choose, then clearly the Ship is restricting the rights of free speech of American Shipmates.

I'm surprised this issue hasn't been agitated. I mean, sure, they say that all opinions are welcome here, but then they put all these rules about how you convey those opinions.
 
Posted by Kaplan Corday (# 16119) on :
 
Different standards apply in different contexts Orfeo, whether they are codified and sanctionable or not.

Hence the silliness of your examples from the workplace and the family.

On the Ship I have the choice of accepting the rules for Purgatory, or not posting.

I personally find the sort of abuse that goes on in Hell offensive, puerile and pointless, and prefer to stay out of it, but accept that the Ship allows it, and that some choose to use it.

Similarly, I would prefer that participants in political, religious and other disputes in the global public square expressed themselves civilly and responsibly, but recognize that their abuse of freedom of expression is a lesser evil than would be any attempts to control it.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
Similarly, I would prefer that participants in political, religious and other disputes in the global public square expressed themselves civilly and responsibly, but recognize that their abuse of freedom of expression is a lesser evil than would be any attempts to control it.

Whereas I fail to see any evil in requiring people to meet certain basic standards when it comes to the method of expressing their ideas. The point being I'm not advocating any restriction of the CONTENT of the ideas.

Who exactly does it help when an idea is expressed in a particularly insulting and offensive way, anyway? Is there a benefit to the 'speaker'? Do they increase their chance of getting their idea accepted?

You clearly regard Australian law as 'evil' by the way. As I've already posted, we have laws against using postal and telecommunications services in a manner that is menacing, harrassing or offensive. I'm sure these laws apply to Australians in the global public square sending messages overseas just as much as they apply to Australians in the home or workplace.

We get pretty good scores when it comes to freedom of the press and democracy, so the idea that you need THAT kind of 'freedom of expression' to avoid being a repressive dictatorship isn't going to pass muster as far as I'm concerned.

[ 20. September 2012, 06:18: Message edited by: orfeo ]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Alt Wally:
quote:
I would see the current unrest in the Middle East in a similar fashion; it is not simply about anti-Islamic films, but represents an anti-Western and anti-US movement, and a discontent over the quasi-imperial attitudes and actions of the West.
Was the Fatwa on Rushdie issued because of the sins of the West?
Mr Rushdie was certainly not helped by a strong anti-Western sentiment among some Iranians. Do you think this might have anything to do with the coup against the democratic government in Iran in 1953? And the installation of the puppet Shah? All aided and abetted by Western intelligence, who didn't like Mossadeq's nationalization of oil companies.

Of course, it could be a complete coincidence that the Iranian revolution which followed was accompanied by anti-Western feelings.
 
Posted by Sir Pellinore (# 12163) on :
 
quote:
Originally posted by quetzalcoatl:
And a political attack as well. Religion and politics often become fused, so that Arab nationalism can conflate with Islam. It is difficult to say what kind of historical perspective people in the Middle East have - whether it is crude or sophisticated. Probably you get both.

Do they remember the Western-led coup against Mossadeq in Iran in 53? I would think so.

Do they remember Suez? Some of them.

The Islamic World is certainly deeply aware of the incursions of Western colonialism since the 18th Century.

How sophisticated the analysis of that is would vary. There would be some extremely simplistic ones - as put forward by extremists currently and others far more nuanced.

The Islamic World has certainly benefited from some of its recent intercourse with the West.

I think the current task for the West is to remind them that all Western influence has not been bad and that the West is not intent on waging war, either physical or cultural, against Islam. The sooner the last bits of Bush's "War on Terror" (equated by many Muslims as "War on Islam") are wound back the better.

The Muslim World also needs to know our approach to freedom of speech viz. publication of The Satanic Verses; the recent film and cartoons are the work of individuals, not a concerted plot against Islam.

This seems to me to be a time for much needed two way dialogue.
 
Posted by quetzalcoatl (# 16740) on :
 
Sir Pellinore

Good post. I find myself surprisingly optimistic actually. Some doom-sayers predicted that the Arab spring would lead to Islamist governments, well, it has in Egypt, but they seem fairly sensible at the moment. Of course, it could all go down-hill.

I am sure many Muslims and Arabs are aware that extremists on all sides are trying to stoke up the flames, yet as you say, there is probably also plenty of good will around.
 
Posted by Gee D (# 13815) on :
 
Taking Sir Pellinore's comments further, at least a part of the reaction against the US stems from the years of dictatorship under which most Arabs - indeed most Muslims - have been governed. They assume that anything published has survived a censorship regime of the sort to which they are accustomed, rather than the very much more relaxed one with which we grew up. Accordingly, they react against the US for its perceived failure properly to apply the law, and so to condone the attack of which they complain.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by orfeo:
Whereas I fail to see any evil in requiring people to meet certain basic standards when it comes to the method of expressing their ideas. The point being I'm not advocating any restriction of the CONTENT of the ideas.

Yes you inevitably are, because someone has to decide what is method and what is content and that someone is likely to be the rich and the powerful just like it almost always is.

quote:


Who exactly does it help when an idea is expressed in a particularly insulting and offensive way, anyway? Is there a benefit to the 'speaker'? Do they increase their chance of getting their idea accepted?

Probably not, but that's there problem.

quote:


You clearly regard Australian law as 'evil' by the way. As I've already posted, we have laws against using postal and telecommunications services in a manner that is menacing, harrassing or offensive. I'm sure these laws apply to Australians in the global public square sending messages overseas just as much as they apply to Australians in the home or workplace.

Hang about, you are extending you argument here, "menacing" and "harrassing" are quite different from "offensive".

Anyway, there are similar laws here, though not as restrictive as yours. And in some contexts the in the USA as well. They are freer than most but not as free as sometime gets claimed. And I would prefer it if all our laws were less restricting.

[ 20. September 2012, 10:43: Message edited by: ken ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
Who exactly does it help when an idea is expressed in a particularly insulting and offensive way, anyway? Is there a benefit to the 'speaker'? Do they increase their chance of getting their idea accepted?

Why on earth are you asking me?

I have stated a number of times that I personally oppose "insulting and offensive" communication.

quote:
You clearly regard Australian law as 'evil' by the way. As I've already posted, we have laws against using postal and telecommunications services in a manner that is menacing, harrassing or offensive. I'm sure these laws apply to Australians in the global public square sending messages overseas just as much as they apply to Australians in the home or workplace.


Satirising a religion is not "menacing, harassing", and while it is "offensive" to adherents of the religion, it obviously is permissible, because Christians are the constant targets of it (some of it from muslims) without any legal action being taken.

Anyone who was seriously concerned about "menacing, harassing or offensive" comment in Australia would be highlighting Islamist attacks against groups such as Jews and women.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
As a further development, I have just read of a French satirical magazine's publication of offensive cartoons of Mahommed.

Once again, it is reasonable to wish that it hadn't done so, but once again it is essential to uphold the principle of freedom of expression.

I am going to essentially repeat something I just said in a Hell thread.

"Freedom of expression" is a term that papers over the gap between two different issues: freedom to express an idea, and freedom to express your idea in any manner.

<snip>

That's what you're all defending here. NOT the right to be critical of Islam or of the prophet Muhammad, but the right to wrap that criticism up in the most provocative, insulting form available with the goal of getting an angry reaction rather than of having people think and consider whether any of the criticisms are valid.

I'd be a whole lot more sympathetic if someone could point us to any manner of expressing certain viewpoints (let's use the "Muhammad was a child molester" meme as an example) in any way that reaches meaningful distribution (written, film, etc.) without gravely offending the Muslim world and causing riots.

It can't be done, frankly- meaning freedom of expression would be, under your proposals, effectively non-existent in this case, or in any other in which the offenderati simply don't want to hear something, no matter how it's expressed.

Which means you're talking bollocks.

Sometimes, the purpose of expression isn't to convince others of a viewpoint- it's simply to get something off of one's chest, or for amusement, or what-have-you. All of which are, and of right ought to be, protected. Again, with feeling, who gets to decide what is "acceptable" speech, and what is not? You? me? Our respective governments? The Pope? Who?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
What I have a problem with is translating this to "I'll defend your right to express your idea in the most provocative, vulgar, insulting way possible".

We do need to defend that right. Not because we think the right is good in itself - and we can certainly express our disapproval of the use people make of that right. It would be nice to be able to make a legal distinction between constructive uses of free speech and non-constructive uses. However, we can't make that distinction legally because we can't trust governments to make the distinction correctly given that in many of the important cases it will not be in their interests to do so.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Sir Pellinore:
The Muslim World also needs to know our approach to freedom of speech viz. publication of The Satanic Verses; the recent film and cartoons are the work of individuals, not a concerted plot against Islam.

I think the Muslim World would find it easier to find out about our approach to freedom of speech if we didn't routinely support dictators in the Muslim World who suppress freedom of speech. It might also help if we refrained from bombing countries in the Muslim World when we disapprove of the dictators.
 
Posted by LeRoc (# 3216) on :
 
I've been thinking a lot last night about Voltaire's saying, which I'm paraphrasing here a bit as: "I may not agree with you, but I'll defend you right to say it, no matter if my life is at stake."

The thing is: usually, it's not the lives of the people who quote this phrase that are in danger. So, at least sometimes it seems to me that the phrase is turned into: "I may not agree with you, but I'll defend you right to say it, no matter how many lives of other people are at stake."

I think it is important to defend the right to free speech, but to me it makes a big difference if my life is at stake doing so, or someone else's life.

Suppose that I'm in a situation that if I say a certain thing, I'd have a reasonable expectation that someone would die, someone who would stay alive if I didn't say it.

Should I be forbidden from saying it? Perhaps not, the right to free speech is a great thing. Should I say it? Personally, I don't think so.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by LeRoc:
Should I be forbidden from saying it? Perhaps not, the right to free speech is a great thing. Should I say it? Personally, I don't think so.

This.

The difference is between a) using one's best judgment and common sense; or b) having someone else's opinion of what constitutes good judgment and common sense forced upon one.
 
Posted by Stetson (# 9597) on :
 
quote:
I'd be a whole lot more sympathetic if someone could point us to any manner of expressing certain viewpoints (let's use the "Muhammad was a child molester" meme as an example) in any way that reaches meaningful distribution (written, film, etc.) without gravely offending the Muslim world and causing riots.

The bit about "meaningful distribution" is sort of begging the question(in the original meaning of the phrase), because it could be the case that something reaches "meaningful distribution" precisely because it has offended Muslims. And not all instances of anti-Islamic agitprop have reached such distribution.

Charles Merrill burned a Koran to protest Muslim homophobia some time ago. And, I'd bet dollars to donuts that somebody somewhere e-mailed this information to someone in the Muslim world. But any ensuing controversy was stillborn. No riots, embassy burnings, impassioned pleas from Foggy Bottom to respect Muslim sensitivities, nothing. I couldn't even tell you exactly where he did this, such was it's underwhelming impact on the world.

So, why did Innocence Of Muslims take off like wildfire, and Merrill's exercise in antique-book disposal languish on Yahoo News? Maybe something to do with the medium, ie. Nakoula's film, like the Danish cartoons, is an easily understood visual draw, whereas there seems to be no image of Merrill burning the Koran. Then again, the Satanic Verses wasn't a visual entity either, and that certainly garnered a reaction.
 
Posted by Evensong (# 14696) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Sir Pellinore:
The Muslim World also needs to know our approach to freedom of speech viz. publication of The Satanic Verses; the recent film and cartoons are the work of individuals, not a concerted plot against Islam.

I think the Muslim World would find it easier to find out about our approach to freedom of speech if we didn't routinely support dictators in the Muslim World who suppress freedom of speech. It might also help if we refrained from bombing countries in the Muslim World when we disapprove of the dictators.
[Big Grin]
 
Posted by LeRoc (# 3216) on :
 
quote:
jbohn: The difference is between a) using one's best judgment and common sense; or b) having someone else's opinion of what constitutes good judgment and common sense forced upon one.
This is why I would like all the Muhammad (pbuh) video's and cartoons to be decoupled of discussions about the right to free speech somehow.

The problem is that we're tied to legalistic frameworks. What I'd personally like, is to say to the people who are thinking about publishing these video's and cartoons: "We ask you not to publish these just to make a statement about free speech. Yes, you have that right, and you could publish them if you want. But if you do, the expectation is that some people will die, people who would stay alive otherwise. No, you won't be the ones who killed them, but their deaths are dependant in some way of you publishing this stuff. Therefore, we ask of you not to do it." It would be great if this could be institutionalized in some way, but I also admit that I don't know how.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by LeRoc:
I've been thinking a lot last night about Voltaire's saying, which I'm paraphrasing here a bit as: "I may not agree with you, but I'll defend you right to say it, no matter if my life is at stake."

The thing is: usually, it's not the lives of the people who quote this phrase that are in danger. So, at least sometimes it seems to me that the phrase is turned into: "I may not agree with you, but I'll defend you right to say it, no matter how many lives of other people are at stake."

I think it is important to defend the right to free speech, but to me it makes a big difference if my life is at stake doing so, or someone else's life.

Suppose that I'm in a situation that if I say a certain thing, I'd have a reasonable expectation that someone would die, someone who would stay alive if I didn't say it.

Should I be forbidden from saying it? Perhaps not, the right to free speech is a great thing. Should I say it? Personally, I don't think so.

Yes, that reminds me of the old saying about standing at the back shouting forward. Supposed to have been said about old colonels sending young men over the top.

It's fairly easy to lob a verbal or filmic grenade into a situation, which is fairly volatile, and then presumably watch the ensuing mayhem, maybe commenting, well, they shouldn't be so touchy.

If we want to get on with the Middle East, then insulting them is not the best way to do it.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by jbohn:
He's still not responsible for fanatics half a world away burning buildings and killing people. For any harm that comes to his actors? There's a sticky wicket. He did commit a deception of them, which in some sense probably obligates him to them.

If the principle is that he is unable to mind control fanatics and therefore not responsible for them, he does not acquire the power to mind control fanatics by deceiving the actors. Deceiving the actors may create a special obligation to them, but only if there's an obligation in principle to anybody harmed as a result.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by jbohn:
He's still not responsible for fanatics half a world away burning buildings and killing people. For any harm that comes to his actors? There's a sticky wicket. He did commit a deception of them, which in some sense probably obligates him to them.

If the principle is that he is unable to mind control fanatics and therefore not responsible for them, he does not acquire the power to mind control fanatics by deceiving the actors.
True.

quote:
Originally posted by Dafyd:
Deceiving the actors may create a special obligation to them, but only if there's an obligation in principle to anybody harmed as a result.

Not sure about this one. He did, directly, cause the actors to be in the film by deceiving them- which, one could argue, creates a special responsibility if his deception leads to harm coming to them.

Note that this does not, to my mind, obligate him to completely tangential harm coming to others- the consulate thing was not something he played a direct role in. The two groups (people the filmmaker had direct involvement with vs. persons he had no knowledge of/involvement with) are separate cases.
 
Posted by the long ranger (# 17109) on :
 
I have a question for those who say that the person publishing the video has no moral responsibility for the effect.

A person is captured by a violent psychopath. The psychopath forces the innocent person to do something despicable. Does the psychopath have any moral responsibility for the violence?

What about if it turned out that the psychopath had no actual power over the innocent person and had deceived him into the action? Is he at all responsible now?

How about if the roles are changed and the innocent person deliberately says something which causes the psychopath to be violent?

How is the final case any different to the former cases?
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by the long ranger:

What about if it turned out that the psychopath had no actual power over the innocent person and had deceived him into the action? Is he at all responsible now?

Yes, Muhammed is certainly responsible to a large degree.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Stetson:
So, why did Innocence Of Muslims take off like wildfire, and Merrill's exercise in antique-book disposal languish on Yahoo News? Maybe something to do with the medium, ie. Nakoula's film, like the Danish cartoons, is an easily understood visual draw, whereas there seems to be no image of Merrill burning the Koran. Then again, the Satanic Verses wasn't a visual entity either, and that certainly garnered a reaction.

A conservative Egyptian religious TV channel aired "Innocence of Muslims," and it took off after that. Salman Rushdie had previously published controversial things, so he was already on people's radar in predominantly Muslim countries, and The Satanic Verses received wide acclaim when it was published.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by the long ranger:
I have a question for those who say that the person publishing the video has no moral responsibility for the effect.

Who are they?

We have people saying that a publisher ought to have no criminal responsibility for someone else's over-reaction to their legitimate speech. That's not the same as moral responsibility.
 
Posted by Sir Pellinore (# 12163) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Sir Pellinore:
The Muslim World also needs to know our approach to freedom of speech viz. publication of The Satanic Verses; the recent film and cartoons are the work of individuals, not a concerted plot against Islam.

I think the Muslim World would find it easier to find out about our approach to freedom of speech if we didn't routinely support dictators in the Muslim World who suppress freedom of speech. It might also help if we refrained from bombing countries in the Muslim World when we disapprove of the dictators.
Your response appears very similar to the previous paragraph in my post to the one you quoted.

But perhaps you were speeding up for the intellectual punch and didn't see it?


[Killing me]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by jbohn:
I'd be a whole lot more sympathetic if someone could point us to any manner of expressing certain viewpoints (let's use the "Muhammad was a child molester" meme as an example) in any way that reaches meaningful distribution (written, film, etc.) without gravely offending the Muslim world and causing riots.

It can't be done, frankly- meaning freedom of expression would be, under your proposals, effectively non-existent in this case, or in any other in which the offenderati simply don't want to hear something, no matter how it's expressed.

Which means you're talking bollocks.

Which means, yet again, we've completely ignored questions of INTENT.

I just don't get why this is so difficult for people, and it came up in the Hell thread as well. The law deals not only with conduct and results, it deals with mental state [b]all the time[/i]. We have different rules in lots of areas depending on whether the result was something you intended, something you were reckless about, something you were negligent about, something you did by mistake etc etc etc.

And yet time and again, people keep saying "oh, but you couldn't say that without causing offense". Sure. Maybe you can't prevent someone somewhere on the planet shouting "I'm offended!". But that is totally irrelevant! I'm not talking about having a duty to avoid an outcome, I'm talking about being required NOT to intentionally have it as your goal.

It's a completely different proposition. The entire point is exactly the same as "my liberty to swing my first stops when it would connect with your nose", and I cannot understand why people treat speech as some special category where the known presence of a nose can be deliberately and consciously discounted.

[ 21. September 2012, 03:30: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
ADDENDUM: Even more than that, by giving permission for the nose to be deliberately aimed for.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
What I have a problem with is translating this to "I'll defend your right to express your idea in the most provocative, vulgar, insulting way possible".

We do need to defend that right. Not because we think the right is good in itself - and we can certainly express our disapproval of the use people make of that right. It would be nice to be able to make a legal distinction between constructive uses of free speech and non-constructive uses. However, we can't make that distinction legally because we can't trust governments to make the distinction correctly given that in many of the important cases it will not be in their interests to do so.
Which is precisely why separation of powers exists. Laws are made by parliaments, not governments, and it's courts, not governments, that get to decide how the law applies in an individual case.

Principles-based laws exist everywhere. It's precisely why, for example, so many courts have been able to say that a ban on same-sex marriage is incompatible with a state's or country's constitutional statements about equality.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by quetzalcoatl:
Yes, that reminds me of the old saying about standing at the back shouting forward.

From Macaulay's Lays Of Ancient Rome:

Was none who would be foremost
To lead such dire attack;
But those behind cried, "Forward!"
And those before cried, "Back!"
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by LeRoc:
I've been thinking a lot last night about Voltaire's saying, which I'm paraphrasing here a bit as: "I may not agree with you, but I'll defend you right to say it, no matter if my life is at stake."

The thing is: usually, it's not the lives of the people who quote this phrase that are in danger. So, at least sometimes it seems to me that the phrase is turned into: "I may not agree with you, but I'll defend you right to say it, no matter how many lives of other people are at stake."

I think it is important to defend the right to free speech, but to me it makes a big difference if my life is at stake doing so, or someone else's life.


Both the American film-maker and the French publisher stand every chance of being murdered themselves.

Voltaire defied an eighteenth century French government which still carried out executions by burning, breaking on the wheel and being pulled apart by horses.

That was why he maintained houses on both sides of the border with Geneva.

Those like Orfeo who talk complacently about the unlikelihood of Western democracies' turning into dictatorships because of some restrictions on freedom of speech, are trivialising the issue, and obviously have no historical appreciation of how they came to enjoy the privileges which they do.

Yes, there are a few legitimate barriers to absolute freedom of speech, but such freedom as we do have was bitterly fought for from the time of the Enlightenment and earlier (eg Milton's Areopagitica), and must be jealously guarded against the eternal and inevitable tendency of governments, bureaucrats, theocrats and do-gooding meddlers to gradually whittle it away.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Sir Pellinore:
The Islamic World is certainly deeply aware of the incursions of Western colonialism since the 18th Century.

I think the current task for the West is to remind them ...

I think the current task of the West is to call the Islamic world’s bluff as regards its posture of victimhood, entitlement and self-pity.

Of course the “Christian” West has been guilty of injustice and aggression against Middle Eastern and other Muslim countries, but Muslims are not the only ones with long memories.

No entity such as empire, culture, religion or nation is so free from guilt as to be able to permanently claim the moral high ground.

Even a cursory glance at history throws up issues such as Islamic expansion 632-1095 before the Crusades, and the post-Crusades expansion of the Ottoman Empire, both of which involved dhimmitude for Jews and Christians, or the enslavement of Christians by the Barbary pirates, or the Muslim Arab control of the slave trade within Africa for many centuries.

In fact, it is arguable that Islam’s criticism of Western imperialism is prompted less by principle, than by resentment that it is no longer the one doing the subjugating.
 
Posted by LeRoc (# 3216) on :
 
quote:
Kaplan Corday: Both the American film-maker and the French publisher stand every chance of being murdered themselves.
I know, and in a sense I can appreciate that as a sign of courage. But there's no denying that by doing this, there are also other, innocent people whose lives are on the line.

Putting your own life at stake is one thing, putting other people's lives at stake (too) is another. And that makes a big difference to me.


There's another thing that I've been thinking about. I mean, the protests are a lot about the use of the image of Muhammad (pbuh), much less about criticizing him in general.

In a sense, this image belongs to the Muslims. For centuries, they have buried their loved ones in the name of their Prophet, and all of this time they've avoided making an image of him. We wouldn't even know about him if it wasn't for them.

In fact, there are a lot of things that I'm not allowed to put on YouTube, because the image belongs to someone else. That's copyright of course, and most people can see the sense in that.

What my --undoubtedly naïve-- dream would be is: what if we could give to Muslims worldwide a kind of copyright to the image of Muhammad (pbuh), renewable every 50 years.

I know I know, there would be a lot of juridical obstacles to this, as you'll undoubtedly tell me. But if I'm allowed to put these aside for a moment, I think there's a certain beauty to this.

We all accept (perhaps grumblingly, but we do) that we're not allowed to put the latest episode of The Big Bang Theory on YouTube, because it belongs to someone else. What would be the difference if we wouldn't be allowed to put an image of Muhammad (pbuh) there, because it belongs to someone else?

We would still be able to criticize Islam, and even to say that he was a paedophile (people do that every day on the internet without much protest from them).

So what would the difference be? Is it because our copyright restrictions are based on money, and this kind of restrictions would be based on religion? Who gets to decide which is the most important of the two?
 
Posted by Curiosity killed ... (# 11770) on :
 
There was a discussion on R4's Today, no links up yet, this morning around the publication of the cartoon in the French magazine, Charlie Hebdo, and the Islamic issue due to be published in a German magazine, Titanic, in October - one of the things the German editor said was that cartoons are part of the news and response to it, and leaving it until a time when emotions are less charged made them less relevant.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
Those like Orfeo who talk complacently about the unlikelihood of Western democracies' turning into dictatorships because of some restrictions on freedom of speech, are trivialising the issue, and obviously have no historical appreciation of how they came to enjoy the privileges which they do.

Yes, there are a few legitimate barriers to absolute freedom of speech, but such freedom as we do have was bitterly fought for from the time of the Enlightenment and earlier (eg Milton's Areopagitica), and must be jealously guarded against the eternal and inevitable tendency of governments, bureaucrats, theocrats and do-gooding meddlers to gradually whittle it away.

First of all, I am not trivilalising anything. Secondly, I don't get how you think I'm "complacent".

And thirdly, as soon as you start acknowledging that there are legitimate restrictions on freedom of speech, you're on MY territory in terms of principle and it takes real chutzpah to then say how terrible I am for restricting free speech. In other words, you're actually admitting that free speech should be restricted. The question is to what extent, and on the basis of what criteria.

The notion that somehow all proposed restrictions are unacceptable, yet any restriction already in place is fine, is a fairly remarkable notion. What, we've reached the perfect balancing point? How fabulous!!

I'd actually take you more seriously if you were in here either arguing that something like defamation law is an unacceptable burden on free speech, or articulating what common element the existing, acceptable burdens on free speech have that other proposed burdens wouldn't have.

Continuing to assume, of course, that speech is some special class of action with its own rationales that don't apply to all the other forms of action we allow to be regulated. American society does also tend to take a dimmer view of regulation generally than many other countries.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Curiosity killed ...:
There was a discussion on R4's Today, no links up yet, this morning around the publication of the cartoon in the French magazine, Charlie Hebdo, and the Islamic issue due to be published in a German magazine, Titanic, in October - one of the things the German editor said was that cartoons are part of the news and response to it, and leaving it until a time when emotions are less charged made them less relevant.

In other words, he wants to make money from sales while there is money to be made. Like other editors (including those who enjoy publishing topless photos of princesses) he would never come out and say that.

The fact that he doesn't actually know whether or not Muhammad is pictured in his montage is jaw-dropping.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Sir Pellinore:
The Islamic World is certainly deeply aware of the incursions of Western colonialism since the 18th Century.

I think the current task for the West is to remind them ...

I think the current task of the West is to call the Islamic world’s bluff as regards its posture of victimhood, entitlement and self-pity.

Of course the “Christian” West has been guilty of injustice and aggression against Middle Eastern and other Muslim countries, but Muslims are not the only ones with long memories.

No entity such as empire, culture, religion or nation is so free from guilt as to be able to permanently claim the moral high ground.

Even a cursory glance at history throws up issues such as Islamic expansion 632-1095 before the Crusades, and the post-Crusades expansion of the Ottoman Empire, both of which involved dhimmitude for Jews and Christians, or the enslavement of Christians by the Barbary pirates, or the Muslim Arab control of the slave trade within Africa for many centuries.

In fact, it is arguable that Islam’s criticism of Western imperialism is prompted less by principle, than by resentment that it is no longer the one doing the subjugating.

I think every Western diplomat would be well advised to carry that in his knapsack, as he sallies off to do business with the Ottoman.

All our brave boys have to say to the dusky raghead, is that: stop being so self-pitying. Stop bleating on about invasions and occupations. And don't whine about the Palestinians please, otherwise I shall be forced to come over all headmistress, and tell you off! Or we might have to invade you all over again.

That should settle a few diplomatic nerves!
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Kaplan Corday:
Those like Orfeo who talk complacently about the unlikelihood of Western democracies' turning into dictatorships because of some restrictions on freedom of speech, are trivialising the issue, and obviously have no historical appreciation of how they came to enjoy the privileges which they do.

If it is hysterical to say that McCarthy could have turned the US into a dictatorship it must surely be equally hysterical to describe talking about the unlikelihood of Western democracies turning into dictatorships now as complacent. If we oughtn't to be complacent now they certainly oughtn't to have been complacent then.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by jbohn:
I'd be a whole lot more sympathetic if someone could point us to any manner of expressing certain viewpoints (let's use the "Muhammad was a child molester" meme as an example) in any way that reaches meaningful distribution (written, film, etc.) without gravely offending the Muslim world and causing riots.

It can't be done, frankly- meaning freedom of expression would be, under your proposals, effectively non-existent in this case, or in any other in which the offenderati simply don't want to hear something, no matter how it's expressed.

Which means you're talking bollocks.

Which means, yet again, we've completely ignored questions of INTENT.

I just don't get why this is so difficult for people, and it came up in the Hell thread as well.

No, no-one is ignoring intent, you are just imagining it.

And I don't get why ist is so difficult for you to think up meaningful answers to pretty much any point made on this thread.

A simple question Do you think that the publication or distribution of a work of fiction or satire that makes unpleasant and untrue allegations about historical characters (not living people) should be banned by the criminal law?

And two supplementary questions: if you do think that, then who ought to decide which historical characters are so protected, and how nasty the allegations would have to be before a prosecution happens? And second, if you do not think that, what the fuck are you arguing *for* here? Because you have made it clear that you think supporters of free speech are a load of lilly-livered idealistic cowardly ignorant sixth-form loony-left hamster-loving bar-room-bores who wet their pants on alternate Thursdays, but you haven't made it clear what you would have our the governments or the law do instead.

That first supplementary question really is the serious one of the three. Who decides? Who decides if the allegation is untrue? Who decides if the allegation is nasty enough to prosecute? Who decides which historical figures can be protected and wbich can't be? Is only Muhammad to be protected by law? Is Jesus? Gutu Nanak? Gautama? Julius Caesar? Timur? Richard III? Mussolini? Stalin? Charlie Parker? CS Lewis? Eric Gill? General Patton?

Those are serious questions. If you bring in Orfeo's Law to Protect Muslims from Insult, how do you answer all the other peopel who will then turn up and ask the same thing for themselves? Do you really want the Scientologists to be able to tell us what we can and can't say about them? Because they would love it if they could.

quote:
Originally posted by orfeo:
The entire point is exactly the same as "my liberty to swing my first stops when it would connect with your nose", and I cannot understand why people treat speech as some special category where the known presence of a nose can be deliberately and consciously discounted.

That's a complete misrepresentation. No-one is saying that there can be no criminal resposibility for telling people to go and hit someone on the nose.
 
Posted by tclune (# 7959) on :
 
quote:
Originally posted by ken:
No, no-one is ignoring intent, you are just imagining it.

...

A simple question Do you think that the publication or distribution of a work of fiction or satire that makes unpleasant and untrue allegations about historical characters (not living people) should be banned by the criminal law?

This seems to be casting the question in the "when did you stop beating your wife" mold. Try this: The man is known to have created a Jewish identity when he released the video in Arabic. Would you agree that it is fair for the authorities to investigate whether he was trying to foment a war between Israel and Egypt, and if that was his intent, that there might just possibly be room for considering legal action against him? Or do you believe that freedom of expression is absolute in some weird way that does not apply to any other freedom on the face of the earth? Or is there some third option that you would like to raise up?

--Tom Clune
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by ken:
No, no-one is ignoring intent, you are just imagining it.

Meaning?

If you are asserting that I am imagining intent in the particular case, you have AGAIN missed the point. I'm talking about principles applicable to all cases, not about the particular case. The intent of the particular case would be assessed in exactly the same way that intent is assessed in every case where a law makes intent an element of either a criminal offence or a civil tort.

quote:

A simple question Do you think that the publication or distribution of a work of fiction or satire that makes unpleasant and untrue allegations about historical characters (not living people) should be banned by the criminal law?

Without more? No. Because you haven't told me the purpose of doing so.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by ken:
That's a complete misrepresentation. No-one is saying that there can be no criminal resposibility for telling people to go and hit someone on the nose.

Aaaaand also, your ability to take an analogy and read it in a literal fashion is nearly as impressive as... oh, I don't know, the 3 or 4 other people who've done the exact same thing with analogies that I or others have posted. If you think I was talking about an actual nose, WAY TO MISS THE POINT. AGAIN!

What exactly IS it about all you people who can only think in terms of physical things? Is THIS why everyone is so keen on free speech? Because the only forms of damage you can conceive are physical forms of damage?

[ 21. September 2012, 12:38: Message edited by: orfeo ]
 
Posted by aumbry (# 436) on :
 
quote:
Originally posted by Kaplan Corday:
[QUOTE]Originally posted by Sir Pellinore:
[qb] In fact, it is arguable that Islam’s criticism of Western imperialism is prompted less by principle, than by resentment that it is no longer the one doing the subjugating.

Absolutely, this doesn't really have anything to do with portrayals of the prophet in cartoons whether or not that is disrepectful and everything to do with a strangely ambivalent attitude to the West which is more like that of a spurned lover. It is not wholly unconnected that the demographic of those attacking the West is similar to those deperately trying to flee the Arab World and get to the West. If the mobs were really concerned for their fellow moslems then where are the mass rallies in support of the innocent victims of the civil war in Syria?
 
Posted by the long ranger (# 17109) on :
 
Let me get this straight, because I'm obviously hard-of-thinking at the moment.

If some freaky idiot produces a movie that causes an angry violent person to kill a totally unrelated individual, he might have some moral but no legal responsibility.

If some crappy satirical mag takes a swipe at a religious figure who died 1500 years ago 'because it is the right time', that is a freedom of speech that should be respected and they have no responsibility (legal or otherwise) for any damage that is caused.

And if one violent drug gang lures a policeman into a trap whereby another drug gang shoot him dead, the first gang have no legal responsibility.

However, if some idiot posts a load-of-crap facebook page making some inane comment which is counter to the general grief of a population, that is somehow an instant crime which requires the police to go around to his house and make an arrest within 24 hours.

Anyone would think this secular society in which we live is rather unclear on exactly what the moral and legal responsibility should be for posting inane and offensive crap.
 
Posted by quetzalcoatl (# 16740) on :
 
I think free speech is often a practical issue in a particular context. For example, without doubt, Western governments are hotfooting it right now to Arab capitals, hoping to establish good relationships with the new governments. And they will be accompanied by teams of people, economists, diplomats, writers, scientists, and so on.

If you are one of these people, and go into a meeting room with your Arab counterparts, presumably you are not going to start the proceedings with derogatory remarks about Mohammed.

Of course, private individuals have the luxury of being able to do this, but then presumably, they are not interested in establishing good relations with the Arab world. I am not saying that they should be either; just making the point that our speech matches our intentions.

Personally, I hope that we can establish good relations with the Arab world, and that we can thereby encourage moderate Muslims.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Sir Pellinore:
I think what we have here is a clash of cultural understandings. What may be simple satire in the West may be perceived as part of a combined cultural and military assault on Islam by the West. There lies the problem. In the Middle East it is not perceived as a matter of free speech but an attack on the religion of Islam and Muslims' self-respect.

Without a doubt. Orfeo argues that the film was intended to provoke violence. I'd suggest that the film was clearly intended to prevent conversions to Islam and encourage people to give it up. If someone wants to call that an attack on the religion of Islam, so be it. We get similar attacks on the religion of Christianity all the time, with the intent of preventing conversions or encouraging apostasy, and we don't go around assassinating even those responsible, let alone uninvolved third parties.
I for one rather appreciate such outside criticism. It keeps the church honest and sensible, and when it is in poor taste or overplays its intellectual hand, I think it is counterproductive.

Does it work? That atheists in the West believe that their campaigns of satire and persuasion are effective is evident from the fact that they continue them. OK, the Danish cartoon I cited above resulted in some noisy-angry-demonstration games whenever a journalist was nearby. I would hope that it also resulted in some young guys thinking again before swallowing the absurd promise of lots of virgins to screw in the afterlife if they become suicide bombers. Violence can be prevented as well as "caused", although of course the more quiet effects will never make the headlines.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Alogon:
I would hope that it also resulted in some young guys thinking again before swallowing the absurd promise of lots of virgins to screw in the afterlife if they become suicide bombers. Violence can be prevented as well as "caused", although of course the more quiet effects will never make the headlines.

Indeed. Fostering an us vs them mentality increases resolve and solidarity and comtempt for Them among Us, but among Them it creates moderation and realisation that Us might be right.
 
Posted by quetzalcoatl (# 16740) on :
 
I think one point about the 'cultural and military assault on Islam', cited above, is that the West has actually done this, perhaps not on Islam as such, but certainly on an Arab and Muslim country such as Iraq, which basically disintegrated after the Western invasion.

So I think for some Arabs and Muslims, such ideas are not theoretical, but immediate and recent. Of course, one can add other incidents, such as the occupation of Afghanistan, the destruction of the Palestinian people, the installation of the Shah in Iran, and so on.

In other words, it's not an imaginary leap for an Arab or Muslim to see a Western assault.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by Sir Pellinore:
I think what we have here is a clash of cultural understandings. What may be simple satire in the West may be perceived as part of a combined cultural and military assault on Islam by the West. There lies the problem. In the Middle East it is not perceived as a matter of free speech but an attack on the religion of Islam and Muslims' self-respect.

Without a doubt. Orfeo argues that the film was intended to provoke violence. I'd suggest that the film was clearly intended to prevent conversions to Islam and encourage people to give it up. If someone wants to call that an attack on the religion of Islam, so be it. We get similar attacks on the religion of Christianity all the time, with the intent of preventing conversions or encouraging apostasy, and we don't go around assassinating even those responsible, let alone uninvolved third parties.
Which brings us back to Orfeo's "intent" fixation, and to the question he's not yet answered, despite several posters asking: Who gets to make the determination? Who decides a) what the intent was; and b) what speech/expression is valid and what isn't?

It also brings up the choice thing again- I have a hard time with believing that someone who insults Muslims is responsible for their violent response, when other groups (Christians, Jews, atheists, etc.) are insulted in much the same way and don't respond violently- it seems the issue there isn't the insult, but the response to it...
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by the long ranger:
If some freaky idiot produces a movie that causes an angry violent person to kill a totally unrelated individual, he might have some moral but no legal responsibility.

If some crappy satirical mag takes a swipe at a religious figure who died 1500 years ago 'because it is the right time', that is a freedom of speech that should be respected and they have no responsibility (legal or otherwise) for any damage that is caused.

And if one violent drug gang lures a policeman into a trap whereby another drug gang shoot him dead, the first gang have no legal responsibility.

The difference in the last example is that the gang targeted a specific individual -- the intent to get this person killed is clear. The dots do not clearly connect in the other examples. Hence under US law they are examples of protected free speech.

quote:
However, if some idiot posts a load-of-crap facebook page making some inane comment which is counter to the general grief of a population, that is somehow an instant crime which requires the police to go around to his house and make an arrest within 24 hours.
I'm not familiar with this -- where did it happen?

quote:
Anyone would think this secular society in which we live is rather unclear on exactly what the moral and legal responsibility should be for posting inane and offensive crap.
In the US it's clear. I'd argue that the hate speech laws and the laws against Holocaust denial in other countries muddy the waters considerably.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Sir Pellinore:
the Muslim world.

This section in The Week seems pertinent here:
quote:
We've heard a lot about "the Muslim world" lately, said Sarah Kendzior on Aljazeera.com. The New York Times, for one, reckons "the Muslim world" is prone to violence. The Associated Press provides a guide to "Five other incidents that inspired rage in the Muslim world". The Washington Post asks: "Why is the Muslim world so easily offended?" Well guess what? The vast majority of the world's 1.6 billion Muslims do not rise up against idiotic film clips, nor do all of those who are offended advocate violence. As a phrase, "the Muslim world" isn't harm¬less shorthand: it's typical of the way in which Muslims are often stereotyped as an amorphous mass, violent and easily manipulated. As such, it plays into the hands of both Islamophobes and the corrupt "Islamist instigators" of this week's opportunistic violence. Time it was retired.

Instead, let's hear more about the many peaceful Libyans who marched in protest against the killing of the US ambassador, said Nathan Lean in The Washington Post. Or the countless Islamic organisations worldwide, from Minnesota to Singapore, which have publicly condemned the violence.


 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by jbohn:
Which brings us back to Orfeo's "intent" fixation, and to the question he's not yet answered, despite several posters asking: Who gets to make the determination? Who decides a) what the intent was; and b) what speech/expression is valid and what isn't?

Well I'd already answered it in Hell. The only reason I haven't put the answer up in flashing lights explicitly everywhere is because I thought it was so damned obvious.

Do you not realise this is exactly what we appoint judges and juries to do, constantly? Make decisions of this nature?

Seriously. Sit down for a minute and think about all the things where the answer to this grand, rhetorical question, one which you want me to admit has no answer, is that we appoint judges and empanel juries to decide. We get them to decide, "did he really kill her?". We get them to decide "was it rape?". We get them to decide "was that a sharp stock market trade or an illegal one?". We get them to decide "what's the degree of this damage that he's responsible for?".

THIS IS HOW THE ENTIRE SYSTEM OF LAW ALREADY WORKS. If you think you're going to get me to go "oh gosh, yes, it's too novel and difficult", then think again. We already have an entire system that SAYS who gets to decide. And you can sit at home and argue about how the judge/jury got it wrong as much as you like, but as far as enforcement is concerned, it doesn't matter a damn. It doesn't matter whether you think that OJ Simpson killed his wife or Michael Jackson molested children or Rodney King was assaulted or racially segregated schools are a good thing or whatever, we have a system that designates WHOSE opinion counts and who gets to decide.

Next question. Make it a hard one.

[ 21. September 2012, 17:36: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
I mean, every single time a jury is given the option of alternative charges of murder or manslaughter, what are they deciding?

INTENT!
 
Posted by Zach82 (# 3208) on :
 
I understand that intent is a perfectly legitimate legal category that can be put on trial. I just don't think blasphemy laws and banning anything that could possibly hurt anyone's feelings are good ideas.

[ 21. September 2012, 17:52: Message edited by: Zach82 ]
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by orfeo:

THIS IS HOW THE ENTIRE SYSTEM OF LAW ALREADY WORKS.
<Blathering removed for brevity>

Well, yeah. And in the U.S., it means there's no responsibility on the part of the filmmaker for the unsolicited and uncontrolled actions of others, legally speaking. Thank God. Australians are, apparently, not so lucky.

quote:
Originally posted by orfeo:
Next question. Make it a hard one.

You also argue the filmmaker is morally responsible.

Other groups of people (religions, racial minorities, sexual orientations, etc.) get insulted in similar fashion (or worse), and generally don't burn buildings and murder people. How is this filmmaker responsible when this particular batch of assholes goes off the deep end, though others in similar circumstances (or, to be fair, the vast majority of Muslims in the same circumstance) do not? It seems to me the major difference is in the response, not the insult- and that he response is solely the responsibility of the respondent.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
I understand that intent is a perfectly legitimate legal category that can be put on trial. I just don't think blasphemy laws and banning anything that could possibly hurt anyone's feelings is a good idea.

And once again, I have to point out that "could possibly hurt feelings" bears absolutely no resemblance to "is deliberately intended to offend".
 
Posted by Zach82 (# 3208) on :
 
So you want to ban being mean?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by jbohn:
quote:
Originally posted by orfeo:

THIS IS HOW THE ENTIRE SYSTEM OF LAW ALREADY WORKS.
<Blathering removed for brevity>

Well, yeah. And in the U.S., it means there's no responsibility on the part of the filmmaker for the unsolicited and uncontrolled actions of others, legally speaking. Thank God.
Sigh. No, that is NOT why it means that in the USA. At all. The reason it means that in the USA is because of the particular content of your law. You've just moved away from the "who gets to decide" question entirely.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by jbohn:
It seems to me the major difference is in the response, not the insult- and that >t<he response is solely the responsibility of the respondent.

Damned typo monkey... [Biased]

[x-post with Orfeo]

[ 21. September 2012, 17:59: Message edited by: jbohn ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by jbohn:
You also argue the filmmaker is morally responsible.

Other groups of people (religions, racial minorities, sexual orientations, etc.) get insulted in similar fashion (or worse), and generally don't burn buildings and murder people. How is this filmmaker responsible when this particular batch of assholes goes off the deep end, though others in similar circumstances (or, to be fair, the vast majority of Muslims in the same circumstance) do not? It seems to me the major difference is in the response, not the insult- and that he response is solely the responsibility of the respondent.

So, let me get this straight. If you plan and hope for some terrible consequence, and you don't manage to succeed in achieving it, you get off?

Wow. The entire rationale for the law of attempt just vanished in smoke. As well as the rationale for all the laws about conspiracy. Doesn't matter what you were trying to do, just don't get any results and you have no responsibility.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
So you want to ban being mean?

Defamation law: So, you want to ban saying untrue things about people?
 
Posted by Zach82 (# 3208) on :
 
In a world where Orfeo's "Freedom from offense" has been enshrined in the Constitution, corporations could sue whistle-blowers and the newspapers that publish their stories for "Inciting hatred against the corporation." Politicians could do it against their opponents too.

Fun times for everyone.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by orfeo:
Sigh. No, that is NOT why it means that in the USA. At all. The reason it means that in the USA is because of the particular content of your law. You've just moved away from the "who gets to decide" question entirely.

Sigh.

Let me try this again. In the U.S., the decision has been made by the court system that this sort of thing is, indeed, protected speech- the "who", then, is the U.S. Supreme Court.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
In a world where Orfeo's "Freedom from offense" has been enshrined in the Constitution, corporations could sue whistle-blowers and the newspapers that publish their stories for "Inciting hatred against the corporation." Politicians could do it against their opponents too.

Fun times for everyone.

Ooh. I do love slippery slopes. They're so convincing (latest one here in Australia is that gay marriage will lead to legalising bestiality). Where will it end?
 
Posted by Zach82 (# 3208) on :
 
quote:
Defamation law: So, you want to ban saying untrue things about people?
Red herring. "Untrue" and "Offensive" are not the same thing.
 
Posted by Zach82 (# 3208) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Zach82:
In a world where Orfeo's "Freedom from offense" has been enshrined in the Constitution, corporations could sue whistle-blowers and the newspapers that publish their stories for "Inciting hatred against the corporation." Politicians could do it against their opponents too.

Fun times for everyone.

Ooh. I do love slippery slopes. They're so convincing (latest one here in Australia is that gay marriage will lead to legalising bestiality). Where will it end?
It's not a slippery slope argument, for I'm not saying that "Freedom from offense" will be the precedence for further, more ridiculous laws. It's a concrete application of precisely what you are proposing, and absolutely nothing more.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by jbohn:
quote:
Originally posted by orfeo:
Sigh. No, that is NOT why it means that in the USA. At all. The reason it means that in the USA is because of the particular content of your law. You've just moved away from the "who gets to decide" question entirely.

Sigh.

Let me try this again. In the U.S., the decision has been made by the court system that this sort of thing is, indeed, protected speech- the "who", then, is the U.S. Supreme Court.

Yes. On the basis of the written law as it currently stands.

Do you think the written law never changes? If so, what are you paying all those people in Congress for? Why does your Constitution have things called "amendments" in it?

You asked me who gets to decide. If you already knew the answer, why did you ask me that? If you don't agree that the law ought to say that some forms of speech are beyond the pale, then fine, but it's blindingly obvious that the mechanism exists for deciding what is within the bounds of permissible speech and what is not, regardless of where the boundary is set. How does the Supreme Court set the boundary? By deciding individual cases that come to it, on the basis of the text of your laws. If the text changes, the basis for deciding changes, but the system for making the decisions remains exactly the same.

Yes yes, more blathering. If you're going to insist that I answer a question after having failed to answer it for 9 pages, don't complain when I answer!!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
quote:
Defamation law: So, you want to ban saying untrue things about people?
Red herring. "Untrue" and "Offensive" are not the same thing.
And yet you've decided that "Offensive" and "Mean" are the same thing. Nice trick there.
 
Posted by Zach82 (# 3208) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Zach82:
quote:
Defamation law: So, you want to ban saying untrue things about people?
Red herring. "Untrue" and "Offensive" are not the same thing.
And yet you've decided that "Offensive" and "Mean" are the same thing. Nice trick there.
Really? I have that power now?

Hot damn.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by orfeo:
So, let me get this straight. If you plan and hope for some terrible consequence, and you don't manage to succeed in achieving it, you get off?

How you got that, I've no idea- but let's try to parse this, shall we?

It's more like, "If you say/express something that pisses someone off, and they choose to respond by attacking a third party who had nothing to do with it, you're not liable."

See the difference there? Note the lack of "plan and hope"? There's a reason for that- it assumes facts not in evidence.

Even if we were to accept the proposition that the filmmaker did indeed "plan and hope" for the Consulate to be burned, we're still lacking a direct link between the filmmaker and the fire- he does not, to my knowledge, have command over mobs in Libya, nor, to my knowledge, did he solicit them to commit murder. They did that all on their own. Even if he hoped it would happen, that's not conspiracy- at best, it's playing a band of idiots. Not nice, to be sure- but not illegal.

-------------------------------

quote:
Originally posted by orfeo:
[Do you think the written law never changes? If so, what are you paying all those people in Congress for?

I often wonder that, myself. [Biased]

quote:
Originally posted by orfeo:
Why does your Constitution have things called "amendments" in it?

To change the document when needed- but it's a long process, and for a reason. Turns out, it doesn't need changing very often.

quote:
Originally posted by orfeo:
You asked me who gets to decide. If you already knew the answer, why did you ask me that?

Because we're asking two questions- legal and moral. The legal answer is easy- the moral not so much. Seems they got a bit conflated, here. Sorry for any confusion.

quote:
Originally posted by orfeo:
Yes yes, more blathering. If you're going to insist that I answer a question after having failed to answer it for 9 pages, don't complain when I answer!!

Not complaining. I actually enjoy the exchange. I apologize if I've been insulting- it wasn't really my intention, though I see how you could take it that way.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
It's not a slippery slope argument, for I'm not saying that "Freedom from offense" will be the precedence for further, more ridiculous laws. It's a concrete application of precisely what you are proposing, and absolutely nothing more.

I wasn't aware I'd made a precise proposal. Given the normal pace of policy proposal in government, the notion that I've somehow achieved the definitive form of this one, such that you can confidently predict what is within scope, in the last week or so is simply remarkable.

Latest drafting job I got, Zach, is for the implementation of a government announcement over 2 years ago. That's 2 years from the annoucement of the decision, after they'd considered the policy issue and decided the basic terms of what they wanted to do. After all the back and forth and weighing up options, over 2 years later we're working out the details and nuances of the wording to achieve the desired result.

Kindly don't tell me that you've already figured out what's going to happen if the law prohibits intentional offence. For starters, I live in a country that has laws relating to causing offence, and the scenario you've put forward hasn't actually happened. So you can cry wolf as much as you want, but I find it unconvincing.

Orfeo. In Australia. Ahead of the USA on the press freedom rankings for 7 years running.
 
Posted by Zach82 (# 3208) on :
 
Yeah, Orfeo, your post is really long and really just saying that my application of your law isn't going to happen because it just isn't. At least not in a while? So you don't find it convincing. That was obvious. Your problem is that you are failing to convince very many others. Your tack here is that it's all so obvious and true and we're all very stupid for thinking limitations on free speech are any cause for worry.

The thing about positing a self-evident freedom is that "freedom from offense" doesn't seem to be one of them to me. One does not have a right to never have his feelings hurt. I can't see that you've made the case that it ought to be.

History has shown, to me at any rate, that blasphemy laws in particular are a heap of trouble.
 
Posted by Stetson (# 9597) on :
 
quote:
Orfeo. In Australia. Ahead of the USA on the press freedom rankings for 7 years running.


If you're referring the the Reporters Without Borders report, I wouldn't put a lot of stock in that, at least not for the purposes of this discussion. They count a lot of stuff that doesn't have to do with government policy, or which do involve government policy, but are somewhat debatable aspects of free-speech.

In 2006, Denmark slipped a whole 19 points because of the Danish cartoons. Not that the government censored the cartoons, but that journalists were getting death threats. Someone just reading the headline, though, would assume that Denmark was sliding into fascism.

The US fell nine points largely, it seems, because of a couple of journalists who were detained in Iraq and at Guantanamo. Those detentions may very well be dubious, but it doesn't neccessarily reflect much on the overall state of the press in the US.

That said, I don't doubt that Australia deserves it's high ranking, nor that the US deserved to be taken down a few pegs. The overall criteria seem very sketchy to me, however.

link

[ 21. September 2012, 19:13: Message edited by: Stetson ]
 
Posted by Zach82 (# 3208) on :
 
Did you know that your country ranked 35th in press freedom when you were bragging about it, Orfeo?
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Zach82:
Did you know that your country ranked 35th in press freedom when you were bragging about it, Orfeo?

Well, actually, that's from 2006. They're up to 30 for 2012, admittedly not much more impressive.

But as I say, I think these seemingly odd rankings might have more to do with crazy-quilt standards being applied between countries. In 2012, India, a multiparty democracy, ranked lower on press freedom than Robert Mugabe's Zimbabwe.

link
 
Posted by Zach82 (# 3208) on :
 
Yeah, clicking between the years I see that certain countries, such as the United States, zoom up and down in the rankings from year to year.

Which of course has nothing to do with whether it ought to be illegal to be offensive.
 
Posted by Sir Pellinore (# 12163) on :
 
This recent article by Robert Fisk in the Independent gives a good picture of what a godsend to the flagging fortunes of Al Quaida the film was:
http://www.independent.co.uk/voices/commentators/fisk/robert-fisk-alqaida-cashes-in-as-the-scorpion-gets-in-among-the-good-gu ys-8143267.html

BTW, leo, I think most people in the Muslim World would know exactly where they are. I think opposition to the film was pretty evident throughout it. [Big Grin]
 
Posted by quetzalcoatl (# 16740) on :
 
One thing that has surprised me looking around at various forums and blogs, is how ahistorical a lot of the analysis is. People are saying that militant Islam is just like this, and if you point out certain developments in the history of Islam in the Arab countries - for example, in the Nasserite period of Arab secularism and 'socialism' - they are not interested.

I just read Sam Harris's blog on it, and it is the same, a kind of ahistorical description of Islam, as just intolerant, aggressive, leading with a sword.

The odd thing is that this is pretty Hegelian - history seen as a bunch of ideas floating above the social fabric, as if in the ether.

I am curious where this ahistorical tendency has come from; perhaps it is religion that particularly attracts is. Are all atheists philosophical idealists? How bizarre.

http://www.samharris.org/blog/item/on-the-freedom-to-offend-an-imaginary-god
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
The thing about positing a self-evident freedom is that "freedom from offense" doesn't seem to be one of them to me. One does not have a right to never have his feelings hurt. I can't see that you've made the case that it ought to be.

Because I've pointed out, multiple times, that I'm not proposing a right to never have your feelings hurt.

I'm simply not. I've never proposed any kind of freedom from offense whatsoever.

[ 22. September 2012, 02:40: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
I mean, the only sense in which I've suggested any kind of "freedom from" is as a consequence of someone else having some responsibilities. You might as well assert that as a road-user, I have a "freedom from being hit by other cars".

Which you simply won't find on the books anywhere. Other road users have responsibilities about the way that they drive. The end result of their responsibilities might be that I have some kind of expectation that people won't cause too much negative impingement on my ability to use the road, but it simply doesn't fit into the language of rights and freedoms in the way that you're suggesting. I don't have any kind of enforceable "freedom from collisions". Nor do I need one.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
as soon as you start acknowledging that there are legitimate restrictions on freedom of speech, you're on MY territory in terms of principle and it takes real chutzpah to then say how terrible I am for restricting free speech. In other words, you're actually admitting that free speech should be restricted. The question is to what extent, and on the basis of what criteria.


Whoa there, you triumphalist tiger you!

There are light years between thinking that no-one should be free to propagate paedophilia (to use an admittedly lurid and hyperbolical, but nonetheless valid, example) and thinking that no-one should be free to publish anti-religious satirical material that someone, somewhere, might find offensive, and overreact to.

[ 22. September 2012, 02:56: Message edited by: Kaplan Corday ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
Did you know that your country ranked 35th in press freedom when you were bragging about it, Orfeo?

I said it was above yours. I said nothing about its absolute ranking. Your argument was that some kind of impingement on freedom of speech would result in negative consequences for freedom of the press. Your country has pretty much the strongest freedom of speech doctrine in the world. The correlation with actual, practical freedom of the press is not apparent.

[ 22. September 2012, 02:58: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
as soon as you start acknowledging that there are legitimate restrictions on freedom of speech, you're on MY territory in terms of principle and it takes real chutzpah to then say how terrible I am for restricting free speech. In other words, you're actually admitting that free speech should be restricted. The question is to what extent, and on the basis of what criteria.


Whoa there, you triumphalist tiger you!

There are light years between thinking that no-one should be free to propagate paedophilia (to use an admittedly lurid and hyperbolical, but nonetheless valid, example) and thinking that no-one should be free to publish anti-religious satirical material that someone, somewhere, might find offensive, and overreact to.

Absolutely. That's a very large gap for us both to occupy.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Zach82:
Did you know that your country ranked 35th in press freedom when you were bragging about it, Orfeo?

I said it was above yours. I said nothing about its absolute ranking. Your argument was that some kind of impingement on freedom of speech would result in negative consequences for freedom of the press. Your country has pretty much the strongest freedom of speech doctrine in the world. The correlation with actual, practical freedom of the press is not apparent.
Can't speak for Zach, but I think my point would be that the rather odd rankings indicate that the overall methodology is screwed-up, and hence any rating should be taken with a grain of salt.

I mean, for 2006...

31 South Korea 7,75
35 Australia 9,00

The ROK has a law on the books(still enforced) making it illegal to write positive stuff about North Korea. A few years back, a history professor was charged under that law for being too critical of the US role in the Korean War, and an artist was recently arrested for caricaturing the president as Hitler.

These sorts of prosecutions are few and far between, and the miscreants don't usually do jail time, but still. I can't imagine there's anything like that going on in Australia.

[ 22. September 2012, 05:08: Message edited by: Stetson ]
 
Posted by orfeo (# 13878) on :
 
Okay, well, if you know of any other ranking systems that use different methodologies, I'd be interested. I just went with the one that is most familiar.

I also note that the positioning of South Korea relative to the United States goes all over the shop. You picked out 2006. The only reason I bothered mentioning the index in the first place is that Australia, with a form of law against offense (NB Which is not a law forbidding discussion of a particular topic, so hardly the same as South Korea in any case), consistently places above the United States. For all I know, the years in which South Korea's ranking drops below yours might be precisely the years when someone gets in trouble for talking about North Korea.

[ 22. September 2012, 05:56: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Heck, I may have done your work for you. Freedom House's version doesn't have a single global ranking system. And Wikipedia only has the results for a single year, but if I'm reading it correctly it labels both Australia and USA as "free", with USA getting a slightly better score I think. South Korea is labelled as "partly free".
 
Posted by Stetson (# 9597) on :
 
Orfeo:

Thanks for the research. In a hurry here, but one quick point...

quote:
Australia, with a form of law against offense (NB Which is not a law forbidding discussion of a particular topic, so hardly the same as South Korea in any case
Well, South Korea doesn't have a law against discussing North Korea, it has a law against expressing a particular opinion about it(ie. "North Korea Rocks!!") So that does sort of make it comparable to laws against giving offense, since offense is given, essentially, by the expression of certain opinions about a topic.

This is not meant as a comment either way on how the two countries should be ranked.
 
Posted by quetzalcoatl (# 16740) on :
 
At last, some pro-Western Muslims have come out on the street in Benghazi, and apparently got rid of one of the militias. Libya has been the most surprising of the countries involved in the Arab spring.

"Many Libyans have expressed outrage at the attack on the US consulate."

http://www.bbc.co.uk/news/world-africa-19680785
 
Posted by Zach82 (# 3208) on :
 
quote:
I mean, the only sense in which I've suggested any kind of "freedom from" is as a consequence of someone else having some responsibilities. You might as well assert that as a road-user, I have a "freedom from being hit by other cars".
Actually, you kinda do have a right to not be injured by the carelessness of others. At least I think so. And if we aren't saying that people don't have a freedom from offense, then we're back to you wanting to make it illegal in the US to be mean.

You seem to think that's different from being offensive, but I can't see it. Either the wrongness of the action is contained in the action itself (malice) or in the results of the action (hurting hurting other people's feelings). Which is it?
 
Posted by Dave W. (# 8765) on :
 
Orfeo - you mentioned that Australia has "a form of law against offense". I'd be interested in reading that, but have no idea where to look for it; is it possible to provide a link?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
quote:
I mean, the only sense in which I've suggested any kind of "freedom from" is as a consequence of someone else having some responsibilities. You might as well assert that as a road-user, I have a "freedom from being hit by other cars".
Actually, you kinda do have a right to not be injured by the carelessness of others. At least I think so. And if we aren't saying that people don't have a freedom from offense, then we're back to you wanting to make it illegal in the US to be mean.

You seem to think that's different from being offensive, but I can't see it. Either the wrongness of the action is contained in the action itself (malice) or in the results of the action (hurting hurting other people's feelings). Which is it?

Malice, obviously. All my banging on about intention should have told you that.

[ 22. September 2012, 16:29: Message edited by: orfeo ]
 
Posted by Zach82 (# 3208) on :
 
So you want Americans to ban being mean? You keep denying that, but you haven't explained the difference.
 
Posted by Zach82 (# 3208) on :
 
By way of double posting, what I was hoping you could possibly do is explain why hurting people's feelings (or causing offense, whatever) ought to be illegal. Why is it worth limiting the speech of American citizens?
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by Zach82:
By way of double posting, what I was hoping you could possibly do is explain why hurting people's feelings (or causing offense, whatever) ought to be illegal. Why is it worth limiting the speech of American citizens?

Islam offends me. Should it be banned? Is that what someone is actually suggesting?
 
Posted by Zach82 (# 3208) on :
 
So far as I can tell, Orfeo feels that it should be illegal to intentionally offend people, which isn't quite the same thing as just happening to offend. What he hasn't explained (unless I missed it) was why his right to not have his feelings hurt trumps my right to say whatever I like.

[ 22. September 2012, 17:08: Message edited by: Zach82 ]
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by Zach82:
So far as I can tell, Orfeo feels that it should be illegal to intentionally offend people, which isn't quite the same thing as just happening to offend. What he hasn't explained (unless I missed it) was why his right to not have his feelings hurt trumps my right to say whatever I like.

Islam intentionally offends me. If the practitioners say they don't, then, well, it's bad enough they intentionally offend me, but then they stand there and deny it. In short, I wanna sue.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
So far as I can tell, Orfeo feels that it should be illegal to intentionally offend people, which isn't quite the same thing as just happening to offend. What he hasn't explained (unless I missed it) was why his right to not have his feelings hurt trumps my right to say whatever I like.

To go back to Tom Clune's example: If you think that someone's right to speak in such a way as to attempt to start a war between Israel and Egypt comes up trumps, then you have a fascinating sense of priorities.

Free speech no matter what the intended results. That's what you're asking me to argue against. I'd like to see you argue FOR it.

[ 23. September 2012, 00:18: Message edited by: orfeo ]
 
Posted by Zach82 (# 3208) on :
 
quote:
I'd like to see you argue FOR it.
I'd say freedom of speech is more self evidently a right than your freedom from offense.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Mere Nick:
quote:
Originally posted by Zach82:
So far as I can tell, Orfeo feels that it should be illegal to intentionally offend people, which isn't quite the same thing as just happening to offend. What he hasn't explained (unless I missed it) was why his right to not have his feelings hurt trumps my right to say whatever I like.

Islam intentionally offends me. If the practitioners say they don't, then, well, it's bad enough they intentionally offend me, but then they stand there and deny it. In short, I wanna sue.
Good luck convincing a judge. You're free to try, of course. Given that Islam was around centuries before modern American culture existed, never mind how many centuries before you were born, I'm fascinated to know exactly how you're going to satisfy your evidential burden.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
quote:
I'd like to see you argue FOR it.
I'd say freedom of speech is more self evidently a right than your freedom from offense.
And again, I do NOT have a "freedom from offense". I have limits on the right of freedom of speech. In precisely the same way that it is already limited in a number of areas. Whether it's defamation law or preventing propogation of pedophilia.

So quit suggesting I'm advocating a right. I'm not. I'm suggesting that your right to freedom of speech isn't absolute, and in fact it ALREADY isn't absolute no matter how much the grand rhetoric used in your country has conned you into thinking it is.

[ 23. September 2012, 00:39: Message edited by: orfeo ]
 
Posted by Zach82 (# 3208) on :
 
The rights of others are precisely where our freedoms end. So if there is no freedom from offense, then offending people cannot be a limitation on free speech.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
The rights of others are precisely where our freedoms end. So if there is no freedom from offense, then offending people cannot be a limitation on free speech.

I think we need a more serious analysis on the nature of "rights". When I was studying human rights law, it was pointed out to me just how many different kinds of things get labelled as "rights". It was either 4 or 6 categories. I've just been trying to find the relevant material in my old texts, but no luck. Off the top of my head there are freedoms, duties, powers...

Because the problem with your proposition is that talking about other people's "rights" is liable to only allow for cases where we can point to specific people being affected. And there are cases where "freedoms" are impinged despite this. Ever heard of a 'victimless crime', for example?

America is a highly individualistic culture with a strong focus on 'freedoms'. Elsewhere in the world, values are different because the history is different. Society has its interests, too, interests which might sometimes conflict with an individual's freedom.

Laws based on this probably do exist in America as well (do you have any laws designed to restrict your ability to kill yourself through your freedom to smoke, given the massive societal cost of you doing so? You certainly have laws restricting your freedom to use some other exciting but dangerous substances), but they tend to be controversial and cause a large fuss.

[ 23. September 2012, 01:01: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
I note, by the way, that article 19 of the ICCPR says that the exercise of the right of freedom of expression "carries with it special duties and responsibilities". So I don't think I'm going out on some wild uncharted limb here.
 
Posted by Zach82 (# 3208) on :
 
My understanding of freedom of speech is that I can say whatever I like, not only the things the government decides I ought to be allowed to say. This is not a right the government gives me, but one I have merely because I am human, and the government is unjust to limit that right without a just cause.

There are, I seems to me, reasons to limit this freedom in some very limited circumstances. But the possibility of hurting someone else's feelings doesn't seem to be one of them, and you haven't made the case. You seem to be saying that we should all be A-OK with a completely arbitrary limitation of free speech.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
But the possibility of hurting someone else's feelings doesn't seem to be one of them,

I have told you at least 5 times that I agree with you on this.
 
Posted by Zach82 (# 3208) on :
 
Maybe you should stop keeping us all in suspense about the difference between offending someone and hurting their feelings.
 
Posted by orfeo (# 13878) on :
 
No, I've told you multiple times that the word POSSIBILITY is not an accurate description of what I'm talking about.

I'm talking about people wilfully, deliberately using their speech in an attempt to cause offence. Knowing damn well the likely results, and intending those results.

I repeat, let's go back to what Tom Clune said. If someone is going out of their way to cause war, by not only saying something highly offensive to one side, but engineering the situation to make it look as if it was said by the other side, I have no hesitation in saying that I think that it is outside the sense of duty and responsiblity that the ICCPR refers to.

And I think it would be entirely appropriate for the law to say, "for those of you who demonstrate your inability to exercise your right of speech responsibly, we're going to stop you from doing it so incredibly IRresponsibly. Because the potential consequences for all of us are serious enough to override your right".

[ 23. September 2012, 02:12: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
The alternative is to say that while a person is forbidden to carry out violence, and forbidden to directly incite violence, they can get away with planning chaos and uproar so long as they're clever enough to figure out a way to incite it indirectly.

And lest this raises up arguments dealt with many, many pages ago, I will echo with mousethief and others: this is not a zero sum game. Holding someone accountable for deliberate indirect incitement does NOT involve saying that those actually incited are not responsible for their own actions.

[ 23. September 2012, 02:20: Message edited by: orfeo ]
 
Posted by Zach82 (# 3208) on :
 
quote:
And I think it would be entirely appropriate for the law to say, "for those of you who demonstrate your inability to exercise your right of speech responsibly...
If you can work out how legally compelling standards of speech is compatible with free speech, fair enough.

I can't work it out. Thank God I don't live in a country that hasn't worked it out either. As I said, free speech isn't, in my view, a privilege I've obtained with responsible behavior. It's a right given to me my God which no government can rightly deny without just cause.

[ 23. September 2012, 02:29: Message edited by: Zach82 ]
 
Posted by Zach82 (# 3208) on :
 
I meanter say "Thank God I live in a country that hasn't worked it out either."

Oh well. That's what I get for making last second edits.
 
Posted by orfeo (# 13878) on :
 
Iago would have loved America.
 
Posted by Zach82 (# 3208) on :
 
Are you done with the simplistic comparisons?
 
Posted by orfeo (# 13878) on :
 
What's simplistic about Iago? There's nothing simple about him, or about Shakespeare's writing. It's taken until now to think of it, but he is an ideal example of what I'm talking about. I don't think Iago should get off without legal consequence (and neither, it seems, does Shakespeare). Whereas as far as I can see, in America people would be lining up to defend his right to free speech.

After all, what did he DO? Is it his fault if people become enraged and kill each other based on the information he presents to them?

[ 23. September 2012, 02:46: Message edited by: orfeo ]
 
Posted by Zach82 (# 3208) on :
 
OK, I'm done bothering.
 
Posted by Sir Pellinore (# 12163) on :
 
quote:
Originally posted by quetzalcoatl:
One thing that has surprised me looking around at various forums and blogs, is how ahistorical a lot of the analysis is. People are saying that militant Islam is just like this, and if you point out certain developments in the history of Islam in the Arab countries - for example, in the Nasserite period of Arab secularism and 'socialism' - they are not interested.

...

You could put forward the theory, based on their own sources, that certain Muslims, like certain Christians have a Millenarian, or End Times view of History. To them what is predicted and coming is guaranteed. There is no doubt. History then, unless seen as a prelude to this scenario, is, literally, bunk.

It is a terrifying view.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
as soon as you start acknowledging that there are legitimate restrictions on freedom of speech, you're on MY territory in terms of principle and it takes real chutzpah to then say how terrible I am for restricting free speech. In other words, you're actually admitting that free speech should be restricted. The question is to what extent, and on the basis of what criteria.


Whoa there, you triumphalist tiger you!

There are light years between thinking that no-one should be free to propagate paedophilia (to use an admittedly lurid and hyperbolical, but nonetheless valid, example) and thinking that no-one should be free to publish anti-religious satirical material that someone, somewhere, might find offensive, and overreact to.

Absolutely. That's a very large gap for us both to occupy.
It's the gap occupied by about ninety-nine per cent of people, since scarcely anyone believes in an absolute freedom or denial of expression.

We are on opposite ends of the gap because I believe in maximising free speech and you believe in minimising it.

[ 23. September 2012, 04:23: Message edited by: Kaplan Corday ]
 
Posted by orfeo (# 13878) on :
 
No, I don't believe in minimising it. Not remotely. If you want to say I believe in reducing it from where it appears to currently stand, then yes. But not by very much. Only enough to cause problems for the Iagos of this world.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
What's simplistic about Iago? There's nothing simple about him, or about Shakespeare's writing. It's taken until now to think of it, but he is an ideal example of what I'm talking about. I don't think Iago should get off without legal consequence (and neither, it seems, does Shakespeare). Whereas as far as I can see, in America people would be lining up to defend his right to free speech.

After all, what did he DO? Is it his fault if people become enraged and kill each other based on the information he presents to them?

False analogy.

We know that Iago told lies in order to produce violence.

The film-maker and publisher presented their opinion of Islam.

They must have known that it would make Muslims angry, but they did not and could not know whether some would respond with arbitrary killings, and we can't know whether they were hoping and intending that that would happen.

Yes, intention is sometimes important in law, as in the distinction between manslaughter and homicide, for example, but when it comes to freedom of speech, it becomes an extremely dangerous and potentially repressive exercise in mind-reading, in which the putative mentalist powers of the offended strong will always claim priority of psychic interpretation over the iconoclastic weak.

[ 23. September 2012, 04:35: Message edited by: Kaplan Corday ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
False analogy.

We know that Iago told lies in order to produce violence.

The film-maker and publisher presented their opinion of Islam.


Now, see you're going into the evidence. Not the principle. Does this mean you accept the principle?

Whether or not the film-maker was lying is a question of the evidence. I certainly don't have all the evidence, but what evidence there IS would, I say, at least warrant further investigation. We have actors claiming they were duped. We appear to have a film-maker disguising who they are to give a different impression.

If you accept that IF the evidence shows the film-maker's motives were dishonest and aimed at causing uproar, then there should be consequences, then we're on the same ground. Because I completely accept that IF the film-maker's motives were to honestly present an opinion about Islam, then that's legitimate.
 
Posted by orfeo (# 13878) on :
 
PS The first thing I want to ask about the notion that the film-maker's intention was "to present an opinion about Islam" is: why, then, do you think he didn't tell his actors they were in a film about Islam?

How many directors hide the plot of the film to the point where the actors believe they're making a film about tribes in the desert finding a comet?
 
Posted by orfeo (# 13878) on :
 
PPS I also think it's worth pointing out to you is that the only reason you know Iago is lying is because you're in the audience, with a degree of omniscience denied to the other characters in the play. People in the play sure as hell don't know Iago is lying. They keep saying how honest and trustworthy he is.

[ 23. September 2012, 05:25: Message edited by: orfeo ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
PPS I also think it's worth pointing out to you is that the only reason you know Iago is lying is because you're in the audience, with a degree of omniscience denied to the other characters in the play. People in the play sure as hell don't know Iago is lying. They keep saying how honest and trustworthy he is.

Precisely.

We know all about Iago because he is a figure in a play.

It is impossible to know the intention of someone who publishes an offensive and unpopular opinion, and the power of any authority to claim that they do know is very dangerous and frightening.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Zach82:
The rights of others are precisely where our freedoms end. So if there is no freedom from offense, then offending people cannot be a limitation on free speech.

As I understand it, orfeo's position is that if X intentionally provokes Y into attacking me then I have a case against both X and Y. This applies whether X had me in mind specifically or just wanted to provoke Y into attacking a generic someone.

That doesn't seem to me to show any concern for Y's freedom from offence, except in so far as X's attempt has to qualify as provocation.

If Iago provokes Othello into murdering Desdemona, then Desdemona has been wronged by Iago and the state should seek justice for her. Orfeo isn't discussing whether Othello has any kind of case.

[ 23. September 2012, 13:25: Message edited by: Dafyd ]
 
Posted by Zach82 (# 3208) on :
 
quote:
As I understand it, orfeo's position is that if X intentionally provokes Y into attacking me then I have a case against both X and Y. This applies whether X had me in mind specifically or just wanted to provoke Y into attacking a generic someone.
That doesn't seem to me to show any concern for Y's freedom from offence, except in so far as X's attempt has to qualify as provocation.

He's not talking about provocation, he's talking about offense. He wants to make it illegal to intentionally hurt other people's feelings or to outrage their sensibilities.

At least, that's how I understand the concept of offense, and Lord knows he hasn't clarified to say otherwise. Right now he's conflating offense with tricking a man into murdering his wife, which are not two things I tend to conflate, but that's me.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Zach82:
Right now he's conflating offense with tricking a man into murdering his wife, which are not two things I tend to conflate, but that's me.

It is odd how he's conflating those two things, isn't it? It's almost as if when orfeo talks about how Iago tricks Othello in order to provoke Othello into killing Desdemona orfeo is talking about provocation.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
What's simplistic about Iago? There's nothing simple about him, or about Shakespeare's writing. It's taken until now to think of it, but he is an ideal example of what I'm talking about.

Er hem
 
Posted by Zach82 (# 3208) on :
 
quote:
It is odd how he's conflating those two things, isn't it? It's almost as if when orfeo talks about how Iago tricks Othello in order to provoke Othello into killing Desdemona orfeo is talking about provocation.
And it's furthermore quite odd that I said he was conflating Iago tricking Othello into murdering Desdemona with offense and not with provocation. And since orfeo is on about banning offense, this talk about provocation is all a red herring anyway.
 
Posted by Alt Wally (# 3245) on :
 
quote:
Originally posted by quetzalcoatl:
Mr Rushdie was certainly not helped by a strong anti-Western sentiment among some Iranians. Do you think this might have anything to do with the coup against the democratic government in Iran in 1953? And the installation of the puppet Shah? All aided and abetted by Western intelligence, who didn't like Mossadeq's nationalization of oil companies.

I think they're linked in that the conditions you mention gave rise to a theocratic republic which can make as a part of state policy the suppression of religious dissent. Otherwise I think the Fatwa on Mr. Rushdie is utterly disconnected from western interventionism, especially as it precedes much of the turbulent recent past.

In that episode is probably the crux of the current issues of free speech, cartoons and so on. To politicize Islam means it will be open to the same level of criticism and caricaturization as any other aspect of political life. You can't wrap political authority in Islam and then consider criticism of the religion untouchable. This isn't about the right to be a bigoted video producing moron on youtube, this is about the slide in to totalitarianism.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
PPS I also think it's worth pointing out to you is that the only reason you know Iago is lying is because you're in the audience, with a degree of omniscience denied to the other characters in the play. People in the play sure as hell don't know Iago is lying. They keep saying how honest and trustworthy he is.

Precisely.

We know all about Iago because he is a figure in a play.

It is impossible to know the intention of someone who publishes an offensive and unpopular opinion, and the power of any authority to claim that they do know is very dangerous and frightening.

In which case, I just point you to all the other instances where the law looks at intention despite the impossibility of definitively knowing anyone's intentions.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
quote:
It is odd how he's conflating those two things, isn't it? It's almost as if when orfeo talks about how Iago tricks Othello in order to provoke Othello into killing Desdemona orfeo is talking about provocation.
And it's furthermore quite odd that I said he was conflating Iago tricking Othello into murdering Desdemona with offense and not with provocation. And since orfeo is on about banning offense, this talk about provocation is all a red herring anyway.
Well, I would talk about provocation if anyone had thought it applied when someone engineers events from halfway around the world, but we all seemed quite sure that it didn't.

That's half the point, actually. Gaps in what the current law covers. I'd be happy with provocation if we thought provocation applied. I'd be happy with incitement if we thought incitement applied. But when those issues were raised, everyone was all "Oh no no no, it's too indirect, you can't be responsible for the actions of others".

The only reason for talking about offense is because it is one particular means that a person looking to cause trouble might achieve their intended result. I thought that was clear. But apparently not. You're so incredibly focussed on the causing offense, despite my repeated focus on WHY someone is causing offense.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
What's simplistic about Iago? There's nothing simple about him, or about Shakespeare's writing. It's taken until now to think of it, but he is an ideal example of what I'm talking about.

Er hem
Noted. My subconscious may well have been paying attention. It's been a rough week.
 
Posted by orfeo (# 13878) on :
 
Oh, and everyone? (Last post during breakfast, I promise).

Firstly, Iago didn't just trick Othello into killing Desdemona. He also engineered a fight.

Secondly, and more importantly, it's taken me a minute to realise that you're talking about provocation arse-backwards.

It's a legal DEFENSE. For the actual killer. And it applies to cases where the person you killed was the person who provoked you.

So no, Iago isn't guilty of 'provocation'. There is no CRIME of 'provocation'. And there isn't even a defense of 'being provoked by another'.

[ 23. September 2012, 22:34: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
(25 minutes after breakfast)

You know what, Zach? You're right!

Let's get away from this focus on intentionally causing offence. Let's go for this new crime of intentional provocation.

For starters, it's wider. [Big Grin]

Basically an expanded version of incitement.
 
Posted by Zach82 (# 3208) on :
 
We've already got a legal category for tricking someone into murdering someone else: premeditated murder.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
We've already got a legal category for tricking someone into murdering someone else: premeditated murder.

I doubt you would succeed in convicting Iago, and I certainly doubt you would succeed in convicting someone who doesn't particularly care about a specific victim (in contrast to the direct act of murder, where it's possible to convict someone who was reckless about who they might kill).
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
In which case, I just point you to all the other instances where the law looks at intention despite the impossibility of definitively knowing anyone's intentions.

Why?

We are not talking about law.

We are talking about someone giving their particular slant on a religion, which they are legally entitled to do without having to justify their intentions - thank goodness.

Law applies to those who choose to arbitrarily kill people in response to it.
 
Posted by Zach82 (# 3208) on :
 
quote:
I doubt you would succeed in convicting Iago, and I certainly doubt you would succeed in convicting someone who doesn't particularly care about a specific victim (in contrast to the direct act of murder, where it's possible to convict someone who was reckless about who they might kill).
Soliciting crime is already illegal in the United States. You want to make it illegal to make other people angry on the off chance that they will go and kill someone?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Zach82:
quote:
I doubt you would succeed in convicting Iago, and I certainly doubt you would succeed in convicting someone who doesn't particularly care about a specific victim (in contrast to the direct act of murder, where it's possible to convict someone who was reckless about who they might kill).
Soliciting crime is already illegal in the United States. You want to make it illegal to make other people angry on the off chance that they will go and kill someone?
[Roll Eyes] You know perfectly well I am not talking about "on the off chance".
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
We are talking about someone giving their particular slant on a religion, which they are legally entitled to do without having to justify their intentions - thank goodness.

Well, if you want to believe that's what was happening, go for it. I think you're being very naive about the filmmaker's motives, but then you're not the first poster I've said that to.
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by Zach82:
So far as I can tell, Orfeo feels that it should be illegal to intentionally offend people, which isn't quite the same thing as just happening to offend. What he hasn't explained (unless I missed it) was why his right to not have his feelings hurt trumps my right to say whatever I like.

Islam intentionally offends me. If the practitioners say they don't, then, well, it's bad enough they intentionally offend me, but then they stand there and deny it. In short, I wanna sue.
Good luck convincing a judge. You're free to try, of course. Given that Islam was around centuries before modern American culture existed, never mind how many centuries before you were born, I'm fascinated to know exactly how you're going to satisfy your evidential burden.
Humans were around long before Islam and so was the general human respect for honesty and the yearning for liberty.
 


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