Thread: Purgatory: What turns people off about church? Board: Limbo / Ship of Fools.


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Posted by Squirrel (# 3040) on :
 
Just to clarify, I'm not interested in discussing things like the (alleged) increasing secularization of society, Dawkins, etc, here. I'm asking what so many churches seem to be doing that keeps people away from them.

Recently I read an article in The Lutheran (available only to subscribers, so I can't post a link) in which a Texas pastor said that the biggest reason for non-church attendance is the people in the churches. He goes on to list many un-Christian behaviors that, many unchurched folks tell him, keep people away. "Church" people, it seemed, were not behaving in a very Christian manner, and visitors picked that up.

This struck a chord with what I've heard. For example, yesterday I was at a meeting of a neighborhood organization when the subject came up concerning our using various local churches to host events. The consensus was that it was the churches' board members (not clergy) who were frequently so difficult to work with. Some are downright nasty.

At this point one woman, who directs a large social service agency in the area, remarked about how this was one reason why "organized religion" was going down the toilet. Everyone (except yours-truly) agreed.

So, what do you think? What, if anything, are the churches doing that so turns people off?

[title formatting]

[ 10. April 2013, 05:41: Message edited by: Barnabas62 ]
 
Posted by Ender's Shadow (# 2272) on :
 
The bad things that churches do can be summarised as bore people or simply not address the issues that they are really concerned about.

The good thing that can empty a church is a genuine challenge to sort your life out, and often the given reason for dropping out of a church is actually a cover for the fact that a person is on the run from God.

Of course there are churches out there that deserve to die - the sooner the better IMNSHO - but let's not assume that the punter is always right.
 
Posted by Hezekiah (# 17157) on :
 
Guitars
 
Posted by Komensky (# 8675) on :
 
quote:
Originally posted by Hezekiah:
Guitars

Yep. And drums--and shitty music played shittily in general.

K.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
And organs. [Biased]

Thing is, the answers to this question are as variable as the people who are put off church by something.

For my part, I feel compelled, once again, to revisit a letter to Viz' Letterbocks:

"I saw a sign outside a church saying 'Church - it may surprise you!'. They were right - I went along and it was far more tedious than I'd imagined."

Been there, several t-shirts.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Squirrel:
This struck a chord with what I've heard. For example, yesterday I was at a meeting of a neighborhood organization when the subject came up concerning our using various local churches to host events. The consensus was that it was the churches' board members (not clergy) who were frequently so difficult to work with. Some are downright nasty.

I had to laugh. I remember having a conversation with a Priest-in-Charge of a multi-church benefice who used to avoid one of the parishoners when he saw them coming up the street since they were a nasty piece work. Certainly the beahviour of some within the church does a lot to put people of about Church. Hypocrisy is never a beautiful trait.

To answer your question - IMHO a lack of clarity of message and the Church sticking to the position it adopts can be damaging. If the Church holds a position but the messages that come out are entirely mixed then it does not endear confidence and respect and works to distance people from a Church. (some of the Churches I have greatest respect for are those that disagree with me on almost every point, but they sincerely hold their view consistantly and logically that you can't help but admire and be drawn to them.)

A lack of works isn't helpful either.

There are a whole range of things that put people of about Church, and they are not the same things in parish after parish, with one parish being beset with one problem, another another. It can also be highly damaging to generalise about groups of people when focussing on trying to engage people with the Church, nothing gets my back up more than Churches believing that, and following suit and completely changing their worship style, 'young people' like more charismatic worship.

If the Church wants to attract rather than put people off church then it needs to be genuinely local focussed without the over-bearing of Diocese and Province all ways breathing down it's back and saying how best to do things (the sharing of best-practice is great though!) sincerely live out it's Christian life, publicly accept that it has problems, but also firmly stick to the points it holds corporately.

My twopence worth...
 
Posted by Amos (# 44) on :
 
Members of the congregation who glare at people with children.
 
Posted by Komensky (# 8675) on :
 
Oh, I forgot: people. People definitely keep other people away from church.
 
Posted by quetzalcoatl (# 16740) on :
 
Church just doesn't engage people today. I'm not sure that there are specific attributes, which determine this, but more an overall feeling about it.

I suppose it often seems stuffy, up its own bottom, out of touch, preachy, pompous, tedious, and so on.

I know that it can also be inspiring and beautiful as well. I think it will survive because of this.

But I think there are wider issues as well. We are breaking up various corporate structures today - thus patriarchy is fragmenting; capitalism is fiercely criticized; large companies are scrutinized for their relations with ordinary people; political parties are treated with great suspicion. Churches are not immune from this. I don't know how you characterize it, I suppose a deep suspicion of anything corporate.

[ 17. December 2012, 10:50: Message edited by: quetzalcoatl ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by quetzalcoatl:
Church just doesn't engage people today. I'm not sure that there are specific attributes, which determine this, but more an overall feeling about it.

I suppose it often seems stuffy, up its own bottom, out of touch, preachy, pompous, tedious, and so on.

I know that it can also be inspiring and beautiful as well. I think it will survive because of this.

What he said.

I wonder if anyone reading this thread is a real ale drinker? Probably, because we're mostly people of taste, discernment and discretion on here (apart from the people who aren't, of course).

Anyone ever had their choice of beer and/or pub criticised by someone else as being "an old man's drink/pub"? I have.

I think the church in some places suffers the same image problem in the UK. It's a thing that normal people Don't Do. It's what little old ladies and men in tweed jackets do on Sunday mornings, while normal people are in bed, reading the papers over coffee and croissants, or blearily accompanying their children to footy practice. The only people under 60 doing it are the Ivan Jelical types who no bugger wants to emulate.

I don't think the problem is that churches put people off - yeah, that does happen, I've seen it; but the vast majority never come near enough to be put off in the first place. The OP's question should have been asked a generation or two ago. The questions perhaps we should ask today are:

1. what put people's parents/grandparents/great grandparents off?
2. have we changed that?
3. how can we enable people to know, and care, that we've changed it?

[ 17. December 2012, 10:55: Message edited by: Karl: Liberal Backslider ]
 
Posted by quetzalcoatl (# 16740) on :
 
In a British context - since obviously the US is very different - I doubt if it will be changed. As I said, I think church will not disappear, but I think many people will find different ways of expressing their spiritual connections. I have many friends who have a spiritual/religious sensibility, some of them a very deep one, but for most of them, the idea of church would fill them with deep horror, that is, tedium.

Perhaps a really radical reshaping of church might have some effect, but then it would no longer be church, would it?

For example, I go to a regular meditation group, which is devotional in its own strange way, and where people of different faiths can join in. I like it.
 
Posted by quetzalcoatl (# 16740) on :
 
Karl wrote:

1. what put people's parents/grandparents/great grandparents off? 2. have we changed that? 3. how can we enable people to know, and care, that we've changed it?


1. Round about 1800, many working class people were put off by the poshness of church, and the link between squire and vicar. The middle class hung on more, partly because of respectability.

2. To a degree. It's less posh, I suppose.

3. First, you have to get them to care. They don't.
 
Posted by Hairy Biker (# 12086) on :
 
Wasn't it Marcus Borg who said that the Bible has driven more people away from the church than anything else? Not what it says in the bible, but what the church expects us to believe about the bible.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by quetzalcoatl:
3. First, you have to get them to care. They don't.

But it's truly amazing how many people care about the building the minute you publicly suggest that you may sell of the building, or make a change to it so that you may better use it to the needs of the public (IME it being a case of the attachment to the building as it is outweighing the benefits that change would bring) or even jsut knock the whole thing down.

How does each local Church tap into that depth of feeling people have for these buildings to engage them with the message we seek to tell them about?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by quetzalcoatl:
In a British context - since obviously the US is very different - I doubt if it will be changed. As I said, I think church will not disappear, but I think many people will find different ways of expressing their spiritual connections. I have many friends who have a spiritual/religious sensibility, some of them a very deep one, but for most of them, the idea of church would fill them with deep horror, that is, tedium.

Yes. Tedium. One of the values of a printed liturgy is you know how much longer it's going to drone on for.

quote:
Perhaps a really radical reshaping of church might have some effect, but then it would no longer be church, would it?
Yes, it would. It could even be more church than what often goes under that name is now. Certainly I'm of the view that most of the changes that do get made - guitars replacing organs, chairs replacing pews, tinkering with the liturgy, are tiny cosmetic changes compared with what I think the church needs to consider in order to survive. It's not so much about change, though, in this sense, but about plurality.

quote:
For example, I go to a regular meditation group, which is devotional in its own strange way, and where people of different faiths can join in. I like it.
Mrs KLB and I are considering throwing in our lot completely (save the odd thing) with a FE group that some people would barely consider church at all, but which for us at any rate fits my previous paragraph.

I think there's some thread drift here for which I'm primarily responsible (mea culpa, mea maxima, maxima culpa); it's asking what puts people in the church off, rather than what fails to put people outside the church "on", if that makes sense, which it doesn't.
 
Posted by George Spigot (# 253) on :
 
I've said this in the past on similar threads but for what it's worth...while I'd been edging towards unbelief for a while it was politics that first made me decide to leave the church after roughly 30 years of worship.

The two big issues of church contention being homosexuality and woman priests just seemed so ludicrously NOT A PRIORITY compared to other serious issues in the world.
 
Posted by Circuit Rider (# 13088) on :
 
The thing that has destroyed the church I serve is the few self-appointed who burn the phone lines and fuel conversation at the local cafe about how bad things are all the time. They cannot be made happy and therefore spread their unhappiness everywhere they go.

Example: A previous minister worked hard to get a new family into the church, and they became faithful attenders. Then a death in the family generated visits from the congregation to the family to bring food and condolences. A perpetually unhappy member took her food, and remarked, "I don't know why you are even thinking about letting our minister do the funeral." She proceeded then to unload on them all the things she thought wrong with the pastor who had worked with them through their time of crisis.

Needless to say after the funeral the family went to another congregation in a nearby community because they didn't want to be a part of a church that talked of their ministers the way that woman had.

This same small group of malcontents is very racist, and when blacks or Hispanics attend they are vocal about it, complete with epithets to accompany their deeply prejudicial feelings.

Members have a lot to do with the perception of a church in the community, influencing whether people want to come or stay. Invite people in the community to the church here and they are likely to say, "Why would I want to come there?" They've heard.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by George Spigot:
I've said this in the past on similar threads but for what it's worth...while I'd been edging towards unbelief for a while it was politics that first made me decide to leave the church after roughly 30 years of worship.

The two big issues of church contention being homosexuality and woman priests just seemed so ludicrously NOT A PRIORITY compared to other serious issues in the world.

The problem is one of perception; certainly as far as the women priests issue is concerned, although the governing structures of the CofE have put a certain amount of time into the issue, it's not actually been a large matter for most parishes, or even actually occupied a lot of synods' time. It's just that the press likes a good fight, and this has been a very passionate fight. So we get labelled with spending a lot of time on the issue, which is deeply unfair.

And actually the gay issue has probably absorbed even less synodical time; my bishop appears to have adopted a 'don't ask, don't tell' policy, and most of the diocese has gone along with that. It is a 'hot button' issue in a lot of churches, but it's probably a lot less visible than you think. Again, the press has got hold of it because it makes good copy - the partisans on both sides are inevitably campaigning about it. But actually on the ground - I doubt the average church mentions it as often as once a year. But it makes a good excuse for some people to avoid the church, which is what they really want.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by quetzalcoatl:
I have many friends who have a spiritual/religious sensibility, some of them a very deep one, but for most of them, the idea of church would fill them with deep horror, that is, tedium.

Yet some of these people probably will think nothing of pedalling for 45 minutes on a stationary exercise bike in some fitness club. That (the exercise of) religion has been placed into the entertainment category is both ridiculous and deadly.

quote:
Originally posted by Karl: Liberal Backslider:
Mrs KLB and I are considering throwing in our lot completely (save the odd thing) with a FE group that some people would barely consider church at all, but which for us at any rate fits my previous paragraph.

I'm tending to the other end of the spectrum myself, but I'm not surprised. Church will necessarily "radicalise" in various ways, since it has lost its position as cultural mainstream.

quote:
Originally posted by George Spigot:
The two big issues of church contention being homosexuality and woman priests just seemed so ludicrously NOT A PRIORITY compared to other serious issues in the world.

If this was really the problem, then undoubtedly you could have found a church that already agreed with your preferences in these matters. That you didn't bother to hunt for one, or that you wouldn't travel "that far" to one, or that you couldn't hold on to your faith until you found a workable solution, that is the real problem.
 
Posted by deano (# 12063) on :
 
My response is grounded in the Church of England, and I can’t speak for anyone else…

I remember making a similar point at our MMA council meeting a few years ago. I said that I felt there was nothing coming from the Church’s leadership that inspired people. The clergy consensus present (A Rector, A Vicar and a Curate) was that we were in a time where just “holding the line” was as good as could be expected.

Archbishop Rowan Williams was an excellent academic theologian, but I’ve always believed that as far as motivating people outside of the Church was concerned, he was quite ineffective.

I think we need to start out by making the point about science and religion being compatible. As far as I’m concerned, that is the deal-breaker for most people. I am convinced that most people automatically assume that a belief in Christianity is akin to believing in a young Earth and Creationism, and therefore they reject the faith, and don’t come to Church. My evidence is purely anecdotal, but it seems to be a mainstream view expressed on most TV programmes, by many social commentators, entertainers, comedians and the like.

I accept it is probably a gross oversimplification, but it’s what I feel.

Perhaps we need to get onto the front-foot, make people aware that science is right but that it can only explain so much, such as the “how” not the “why”. If we were to do that, it should be done in layman’s language, because as soon as we start caveating the debate with philosophical issues, many people will end up discouraged, and will stay away from faith, and, in turn, the church.

I am firmly convinced we need a great communicator, who can talk to journalists, be on the news, and get out into the media, and spread a simple message that the biggest perceived hurdle to faith in these modern times is something that can be removed.

I am sure that there will be a great many voices who dissent from that approach, however there are times to be philosophical, inclusive and collegiate, and times to produce a simple clear message for a specific audience, and shout it out articulately and decisively. In Archbishop Rowan, we have had the former, and I believe it is time to try the latter.
 
Posted by Frankenstein (# 16198) on :
 
In a non conformist parish in Lancashire, it was the custom to have a parish meal once a year.
Potato pie was a speciality.
Some people used to take their own potato pie.
So the saying went:
One Church but not one potato pie.
Another way of putting it, the congregation was not an entity but fragmented. And it showed.
 
Posted by Porridge (# 15405) on :
 
FWIW, here's my take on my most recent effort to do church (and I was up to my eyebrows in it for quite a while, serving on and heading boards and committees):

1. empty, vacuous preaching
2. empty, vacuous pastoral input
3. divvying up substantial sums of money on dozens and dozens of little historical pet "causes" to virtually no effect when said monies, put to use on a handul of causes, could actually make a significant difference
4. "Favorite" parishioners steering the church's efforts in everything -- worship styles to congregational policies
5. Sexism -- the outright and totally unjustified firing of a genius female associate pastor
6. Too much pastoral control in the hands of a head pastor of a congregational-style church
7. a totally unjustified & overly high opinion of the congregation by the congregation
8. A complete inability to fathom taking church out beyond its four walls and door. If you're there, you "count;" if you're not there, you're invisible.
9. Fucking spiritual (I don't think) country club more willing to write checks than roll up sleeves.
 
Posted by Sioni Sais (# 5713) on :
 
At a cheese'n'wine before we even started going to the church we now attend, a total stranger from that church asked me "Have you been baptised in the Spirit?"

Maybe it's the Charismatic equivalent of "Do you come here often?" I can't imagine it encourages new blood.
 
Posted by no prophet (# 15560) on :
 
The social context of church can be a problem. False concern for others that is detected as insincere and formulaic responses to real human problems. Some of us don't want strangers showing their concern by praying for us and doubt that the mind of God is swayed anyway. If our personal info is known by others, it still belongs to us, and the modern tendency for prayer to mention people by name may be highly troubling. Also, just because we attend, or try to attend, does not mean people believe the 'party line' or exactly as everyone else. Often strident views appear designed to convince the talker not the listener. Most of us also shelter secret heresies and heterodox ideas. Finally, I don't think there is actually such a thing as a strong Christian. There are simply people trying.

--on the trivial, may I always be spared country gospel music and its terrible evils like Shine Jesus Shine.
 
Posted by Pre-cambrian (# 2055) on :
 
I still sing in a church choir and the thing which is increasingly close to driving me away is the level of presumption regarding our time. The commitment is big anyway but then, on top of that, there is an extra practice or an extra choral service or a concert on the last Saturday before Christmas that we are just expected to prioritise over anything else. Some prior consultation before they are stuck in the choir diary would be nice.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by no prophet:
--on the trivial, may I always be spared country gospel music and its terrible evils like Shine Jesus Shine.

Amen!
 
Posted by Sighthound (# 15185) on :
 
I would suggest that many people today are (for whatever reason) commitment-phobic. I am myself to a large extent. Generally I had much rather pop into an open church to have a quiet word with God - and leave a donation - than attend a service. Though I have attended more services in the last couple of years than in the previous twenty.

Secondly, church used to be at the centre of the community. There aren't really communities like there used to be. There are individuals, and there are groups, but not really communities in the old sense of the word. People are rootless and move about too much - this is the result of the 'development' of capitalism.

Finally, there didn't use to be that much going on on a Sunday, so going off to church was actually a form of entertainment. At worst you might meet a few friends and enjoy a sing. Nowadays there are a hundred forms of entertainment to be had without even leaving the home. Many of them are free, or effectively so. And of course there are even more options for those venturing through the front door, including the most successful new 'religion' of modern times - retail therapy.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Pre-cambrian:
I still sing in a church choir... The commitment is big anyway but then, on top of that, there is an extra practice or an extra choral service or a concert on the last Saturday before Christmas ...

I recently read an on-line article that mentioned choir members as an example of people minimally contributing to the church, failing to carry their share of the work.

Hey, I'll drop choir, it's an awful lot of time to spend on something judged "not much of a contribution."

I suspect the real problem is people think choirs just show up ten minutes early Sunday morning. The whole evening per week work of it (plus sometimes running through the music at home, plus extra at Advent/Christmas and Lent/Easter seasons) is out of sight. At church, like on some jobs, face time is more important than actual work contributed.

But as to the previous generation and church-going, in USA society "required" church-going if you were going to be viewed as a good person. My first real job was for a major charity and we were told we had to attend church weekly because not going could affect the charity's reputation. That social pressure is gone. Church membership of that generation was distorted. No point measuring today against a distorted past.
 
Posted by lilyswinburne (# 12934) on :
 
I am a single person (American) who was not raised in any religion but who became interested in religion in my 30s and visited several local churches. What I was looking for was:

- a meaningful spiritual practice that brought me closer to God

- interesting and thoughtful companionship

What I found was:

- "uplifting" weekly services that were more like a performance for which you were expected to pledge a regular part of your income

- "Pick a party"!

- Family events that were much more like a party than a service

- Lack of serious engagement with any sort of theological or scientific claims, but merely doing church because of some sort of inertia

- Bridge and/or knitting groups


Lily
 
Posted by balaam (# 4543) on :
 
In an Anglican context, the Evangelicals are not really declining whilst traditionalists and others are facing the largest decline. (Unless you take into account that static numbers in a growing population is still a decline. But even with this taken into account the Evos are declining at a slower rate than the rest of the CofE). As these churches are the likeliest to use guitars and drims and (a few years ago) sing Shine Jesus Shine you cannot seriously attribute this style of music to being what puts people off, no matter how much you personally dislike it. It could put some people off, but elitist attitude to music could also put other people off.

But not all of them. Congregations in cathedrals, where the traditional music is done best, are growing.

So there are arguments from both sides. Personally I don't think it is music of any type that puts people off at all.

Instead of looking at worship type, like I have above, you look at the type of community people live in you get a different picture. The proportion of people who attend church is higher in rural areas than it is in urban ones. Which reverses the above demographic, as the successful Evo churches tend to be in urban areas.

I have the greatest of admiration for Anglican Priests who work in rural areas, taking several services in several churches spread over a large area each Sunday. The congergation in each may be small, but overall they are a larger part of their communities than those where the population is more compact.

But they already have a community, people in rural areas know who their neighbours are. You socialise with your neighbours because they are the only people you meet.

Urban communities are different. People socialise with friends from work, form groups with a common interest. There are communities, but they are diverse, and not geographic.

As I said earlier, Evangelical churches are holding their own number wisein the CofE.
Anglican Evangelical churches tend to be in urban areas.
Urban areas are the places where most of the decline is happening.
I think it is clear that there must be some non evangelical churches in urban areas which are really losing the numbers.

What do the two groups, the rural churches and the urban evos have in common? Community.

The rural church is already set in a geographical community. Evngelical churches are reaching out trying to create communities, HTB's Marriage course is probably more important than Alpha, in that it reaches out into the needs of people.

Si it isn't about music, traditional or contemporary. It isn't about worship style high or low. These are not the problem.

But I've now wasted a lot of your time reading this talking about what the problem is not without addressing the problem.

What turns people off about church?

Unfriendliness, not caring about other people and self-centredness.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by IngoB:
[QUOTE]If this was really the problem, then undoubtedly you could have found a church that already agreed with your preferences in these matters. That you didn't bother to hunt for one, or that you wouldn't travel "that far" to one, or that you couldn't hold on to your faith until you found a workable solution, that is the real problem.

I did in fact go to a local friends meeting house, (Quakers) for a while. In fact I still go because my 9 year old son enjoys the childrens meeting. The fact is that it was the annoyance with the church that finally shook me out of habbit and complacency and got me to examine exactly why I was going and what I really believed.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
It may sound quite shallow, but I think that successful churches are very often ones in which many of the congregation view their involvement as a form of recreation and social outlet. This doesn't mean they aren't serious about the sacramental life of the Church or insincere about religion. However, they find it more fun and fulfilling than not to serve at the altar, sing in the choir, be sides-persons, and attend the weekly and yearly round of church services. Some may even make a bit of a hobby out of going to the patronals, May festivals, etc of other parishes, often as part of a little ad hoc "delegation" from their home parish. Maybe this works best in parishes with significant liturgical and musical programmes, not sure, as I can only speak from a high church Anglican perspective.
 
Posted by Rosa Winkel (# 11424) on :
 
quote:
Originally posted by Porridge:

4. "Favorite" parishioners steering the church's efforts in everything -- worship styles to congregational policies

That's my experience. The choir master and Reader of an old church of mine were powerful in the church and while most people in the church were quite happy with things like special songs for the children or anything new these two created all manner of bother for the priests. Generally the priests I knew there were totally sound, but were beset by the pair, who are conservative anglo-catholics.

In my experience priests are sound, it's certain members of the congregation who are the problem.

Actually after time I saw a lot of good in the pair in question and in what they liked. It's good that they were confident in tradition. It's just the arsey way they went about it at times.
 
Posted by leo (# 1458) on :
 
I don't think people are 'put off' by church. They've just never considered it.

Turn the question round - how would you reply, if you are a churchgoer, to someone who comes up and says to you, 'What puts you off from becoming a freemason/joining our amateur dramatic group/neighborhood watch?'
 
Posted by Stejjie (# 13941) on :
 
quote:
Originally posted by leo:
I don't think people are 'put off' by church. They've just never considered it.

Turn the question round - how would you reply, if you are a churchgoer, to someone who comes up and says to you, 'What puts you off from becoming a freemason/joining our amateur dramatic group/neighborhood watch?'

I think this is right - for whatever reason, it simply doesn't occur to people that church might be something worthwhile, or relevant, or important for them.

The trouble with conversations like this is it can all seem a bit like guesswork, based on our own thoughts about what turns us off. I also wonder if there's an amount of projection going on as well - us projecting onto others the things we don't like about church? Is anyone aware of any (recent) research that's been done on this at all?
 
Posted by trouty (# 13497) on :
 
The length is a big factor. Anything over an hour is too long imo. Our church is frequently 90 minutes, sometimes, like yesterday, a bit more. Anyone going for the first time, especially if they have kids with them, will very possibly not return.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by leo:
I don't think people are 'put off' by church. They've just never considered it.

Turn the question round - how would you reply, if you are a churchgoer, to someone who comes up and says to you, 'What puts you off from becoming a freemason/joining our amateur dramatic group/neighborhood watch?'

Dead right. At the risk of repeating myself, but then why not, I grew up in tough M/c area, where nobody was religious. My parents and their friends were not; my grandparents and their friends were not. Why would they be? One of my grandfathers used to curse clergymen, and said his main memory of them was in WWI, praying for them as they went over the top. Gee, thanks, padre; that went well.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by balaam:
I think it is clear that there must be some non evangelical churches in urban areas which are really losing the numbers.

Within a mile of where I sit there are seven closed churches. The Catholics have substantially reduced the number of their masses of a weekend, though still have many. However the big local independent Charismatic Evangelical has outgrown its building and meets in a local multiplex, whilst a more conservative Evangelical is uncomfortably filling the building it meets in on a Sunday morning.
 
Posted by Imersge Canfield (# 17431) on :
 
quote:
Originally posted by Squirrel:
Just to clarify, I'm not interested in discussing things like the (alleged) increasing secularization of society, Dawkins, etc, here. I'm asking what so many churches seem to be doing that keeps people away from them.

Recently I read an article in The Lutheran (available only to subscribers, so I can't post a link) in which a Texas pastor said that the biggest reason for non-church attendance is the people in the churches. He goes on to list many un-Christian behaviors that, many unchurched folks tell him, keep people away. "Church" people, it seemed, were not behaving in a very Christian manner, and visitors picked that up.

This struck a chord with what I've heard. For example, yesterday I was at a meeting of a neighborhood organization when the subject came up concerning our using various local churches to host events. The consensus was that it was the churches' board members (not clergy) who were frequently so difficult to work with. Some are downright nasty.

At this point one woman, who directs a large social service agency in the area, remarked about how this was one reason why "organized religion" was going down the toilet. Everyone (except yours-truly) agreed.

So, what do you think? What, if anything, are the churches doing that so turns people off?

How long have you got ?
 
Posted by Clemency (# 16173) on :
 
As an oft-times lurker and very occasional poster I feel led to make a shocking admission..
after many years of being in a variety of generally evangelical/charismatic, housechurchy congregations we have ended up in a traditional Anglican village church, most things straight-from-the-book, very trad, 'shine Jesus shine' only once in a blue moon... middle-class people, mostly retireds, sort of place I never thought I would end up....
and the shocking admission is
(I can't help this...)

I really like it.
The people are great
We feel thoroughly accepted and cared for

maybe it's senile dementia - maybe the great lie of the COMFORT ZONE has swallowed me whole. something must be dreadfully wrong - but there. I've said it! (phew, relieved)
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Clemency:
As an oft-times lurker and very occasional poster I feel led to make a shocking admission..
after many years of being in a variety of generally evangelical/charismatic, housechurchy congregations we have ended up in a traditional Anglican village church, most things straight-from-the-book, very trad, 'shine Jesus shine' only once in a blue moon... middle-class people, mostly retireds, sort of place I never thought I would end up....
and the shocking admission is
(I can't help this...)

I really like it.
The people are great
We feel thoroughly accepted and cared for

maybe it's senile dementia - maybe the great lie of the COMFORT ZONE has swallowed me whole. something must be dreadfully wrong - but there. I've said it! (phew, relieved)

That's a lovely post, and made me smile. Yes, I could get into that some of the time; then at other times, I would be in a rage about it as well. Well, love and hate make life very spicey.

Well done.
 
Posted by Belle Ringer (# 13379) on :
 
Almost everyone I know says church is boring. The exceptions are primarily a few Shipmates, clergy, and some friends whose social life is centered on church social activities.

My clergy friends say they enjoy church. I point out they get to DO stuff, we have to just sit.

Watch this 11 minute video about what motivates people -- Autonomy, challenge and mastery, and transcendent purpose.

Autonomy? Churches are opposed to autonomy for any but a few leaders such as clergy and somewhat the music director, possibly a Sunday school teacher, and depending on the church not even them. A general on top gives orders, the masses of troops on the bottom are suppose to just do what they are told, avoid any creativity or autonomy, be a robot.

Challenge and mastery? Just keep doing what you did last week, last year, last decade in exactly the same way. Any job or entertainment that told you to do that you'd get awfully bored with. (Hamlet is a great play but would you want to sit and watch it every week for 50 years? The same arguments can be made about a weekly requirement to watch Hamlet that are made about a weekly requirement to go to church -- good discipline, important messages, it's not about you its about the play, etc.)

Transcendent purpose? Churches claim to offer it, but do they? I'm not convinced what goes on in church has any direct relationship to worshiping God, and 90%-98% of a church's efforts are about itself, paying for the clergy and building and putting on it's programs for its own people.

Even if you do see transcendent purpose in showing up at church every Sunday, without autonomy, and challenge/mastery, it's not enough to really engage people.

The wonder is not that believers drop out but that so many attend!
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Stejjie:
I also wonder if there's an amount of projection going on as well - us projecting onto others the things we don't like about church?

I think there's a lot of that - people effectively saying "if we did things exactly the way I want them done there'd be far more people here".
 
Posted by quetzalcoatl (# 16740) on :
 
Belle Ringer

Good post, and your three categories make sense to me.

I do get a sense of transcendence from the eucharist; however, I do wonder if church is doomed really.

Not because of anything bad it is doing; but as a carrier of transcendent symbolism, it is somehow clapped out. Will it be replaced? Dunno.
 
Posted by Belle Ringer (# 13379) on :
 
Several posts have pointed to one or more people whose personalities or behavior chase others away. Every charity and hobby group gets one of these sometimes, and knows it has to soften or get rid of the aggressively unpleasant person because the alternative is others will leave.

I recently repaired a writers group I co-run that many members said they would not come back to after one person got aggressively argumentative at one meeting, destroying the normal pleasant friendliness. I've gotten the others to come back by personal phone calls and email discussions about what happened and how we will stop any similar unpleasantness from anyone in the future.

Churches don't take steps to repair the damage, they know who the problem people are but just let it happen again and again. "That's what Mabel is like, we can't do anything about it."

Church leaders need to take steps to make church a "safe place" from verbal abuse as well as physical. Either focus on socializing Mabel how to behave in community or tell Mabel to leave if she won't adjust. Failing to soften or remove Mabel means others will leave her damaging company by leaving your church (and possibly all churches).

Not wanting to "hurt Mabel's feelings" is setting her free to keep hurting others who try out your church. Putting up with Mabel "because we have to, she does an essential job for the church, we need her" is submitting to blackmail. No one is essential. At minimum we all die some day!
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, it's a bit like a mod with trolls. Keep the buggers disciplined, otherwise, you will lose the non-trolls.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by Belle Ringer:
Almost everyone I know says church is boring. The exceptions are primarily a few Shipmates, clergy, and some friends whose social life is centered on church social activities.

My clergy friends say they enjoy church. I point out they get to DO stuff, we have to just sit.

This is one of Frank Viola's subtexts; what he proposes as 'church' is a small scale, informal gathering where everyone is encouraged to contribute. As a result it should be very different every week. Of course the problem with this is that in practice certain habits kick in, people ride their hobby horses etc.

It's perhaps worth sharing my recipe at the moment. In order of importance: my main 'church' is the evening I spend with a close friend once a week sharing everything that's happening in our lives. I also go to the daily service 3 times a week, which is loosely based on Common Worship, but specifically uses the lectionary as a source of readings, which the small group of us who make it there then discuss (attendence 3-12). Finally there is a Sunday service which is my lowest priority, where I can enjoy a good sing, and where the sermon is usually worth hearing - which I treat as 'temple', on the Acts 4 model.

Unfortunately most institutionalised churches have the opposite direction of priorities, emphasising Sundays and often losing the other elements of fellowship entirely...
 
Posted by Mudfrog (# 8116) on :
 
Hard pews. Organ music. Silly chanting of prayers on one note. Draughty, echoing churches with hard-to-hear sound systems, old fashioned choir music, men in silly pointed hats and cloaks made of old fashioned curtain material, reading from books that skip from one page to another...
 
Posted by Pre-cambrian (# 2055) on :
 
...Brass bands. Men and women dressed up in militaristic uniforms. Teetotalism....
 
Posted by ken (# 2460) on :
 
Brass bands are fun. I can;t be doing with those other things though!
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Pre-cambrian:
...Brass bands. Men and women dressed up in militaristic uniforms. Teetotalism....

You are not necessarily wrong there - certainly regarding uniforms and teetotalism, but they are a feature of membership, not attendance; and we have an awful lt of people who worship with us and are faithful to the Army and Christ who neither wear uniform nor abstain from alcohol.

Brass bands are far more popular than you might think - certainly more versatile than any old church organ. You can get the most sublime hymn tune or the most exciting dance-band number from a brass band..
 
Posted by Pre-cambrian (# 2055) on :
 
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pre-cambrian:
...Brass bands. Men and women dressed up in militaristic uniforms. Teetotalism....

You are not necessarily wrong there - certainly regarding uniforms and teetotalism, but they are a feature of membership, not attendance; and we have an awful lt of people who worship with us and are faithful to the Army and Christ who neither wear uniform nor abstain from alcohol.
And you'll find an awful lot of people in Anglican churches who are not wearing "silly pointed hats and cloaks made of old fashioned curtain material". However, my primary purpose was to draw attention to your inter-denominational polemic.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally Posted by deano:
I think we need to start out by making the point about science and religion being compatible. As far as I’m concerned, that is the deal-breaker for most people. I am convinced that most people automatically assume that a belief in Christianity is akin to believing in a young Earth and Creationism, and therefore they reject the faith, and don’t come to Church. My evidence is purely anecdotal, but it seems to be a mainstream view expressed on most TV programmes, by many social commentators, entertainers, comedians and the like.

I think in some circles, this has been said over and over and over again in all kinds of ways.

Trouble is that people who say "science and religion are compatible" say it generally as an assertion, not as a proof. I'm a Christian who doesn't generally feel threatened by science. But I have yet to see a convincing or convicting argument or way of thinking that can illustrate how they can be compatible without sacrificing one on the figurative altar of the other. I think for myself, if I cut really hard, it gets to a point where you're a scientifically literate person who chooses to go to church and "wrestle" with theological issues, intellectually. For most scientifically minded people, the church isn't opposed to science or incompatible with science, it's simply irrelevant because the truth claims that the church has a history of standing for are at the most not verifiable and highly unlikely.

I show up largely in part because of the fact that I'm already invested in the church and have a strong emotional affection for the place. I also see a lot of good in the place externally. But ask me to say how it's possible for someone who hasn't already had that (often precognitive) formation?

I really don't know, and I don't think anyone else does either. And merely asserting "science a religion are compatible" doesn't solve the problem.

People come to church these days, generally, for idiosyncratic reasons. Any attempt to make a general appeal for churchgoing will fall flat because a lot of these reasons are conflicting. The church is too social, it's too reserved, it's too doctrinaire, it's too loosey-goosey, it asks too much of its members, doesn't ask enough, too many noisy kids, not family-friendly, too big, too small, too rich, too poor, too noisy, too dull, too contemporary, too traditional...I could go on and on, and each one of these would be true of a particular church. And so in a sense they're true of the Church as a whole.

[ 17. December 2012, 17:02: Message edited by: Bullfrog. ]
 
Posted by Desert Daughter (# 13635) on :
 
Here's my list of turn-offs:

- Having to get chummy with other people (ie "the peace")

- Having to sit close to other people

- other people in general

- modern church "music"

- Lowbrow sermons

- pompous priests

- the holier-than-thou trad-cath family in the pew in front of me (I'm sure they're Opus Dei [Eek!] )

- the six-foot-ten giant in the pew in front of me

- the unruly children in the pew behind me

-altarboys and -girls wearing trainers

- too much incense

- no incense at all

- grrrrrrrrr

[Mad]
 
Posted by quetzalcoatl (# 16740) on :
 
Bullfrog

I think there is plenty of discussion about religion and science going on, not just based on assertion.

An interesting way to begin is to consider that science is not philosophical, but practical. Its naturalism is a method, not a world-view.

Of course, others disagree!

Anyway, not wishing to detour the thread, but there is plenty of stuff about this out there.
 
Posted by sebby (# 15147) on :
 
quote:
Originally posted by Mudfrog:
Hard pews. Organ music. Silly chanting of prayers on one note. Draughty, echoing churches with hard-to-hear sound systems, old fashioned choir music, men in silly pointed hats and cloaks made of old fashioned curtain material, reading from books that skip from one page to another...

Only some of those things. In a post-Harry Potter world, the curtains and wands if anything would be a draw rather than a hindrance - as some Fresh Expression groups have found.

Few of these posts have touched on the delicate issue of Personality. This might be particuarly true of the CofE and other non-RC churches. It is particualry sigificant in smaller communities, when it is quite possible for local people to be aware of who their vicar is. Like here.

Here (and this is only one community and I recognise the difference between small rural, and large suburban etc) the numbers attending church directly relate to how the local community like the vicar.

Forget the ecclesiology of 'team' and other diocesan buzz words as important as they may be in other contexts, I'm afraid to say that here a vicar who is outgoing and welcoming with a strongish or colourful personality, who pops into the pubs and is known, tends to draw more in. A quick glance at numbers in the service registers under different personality types bears this out. The additional numbers may not be great (perhaps fifteen to twenty), but in a smallish community that is very significant.

Perception and goodwill may not pay diocesan shares, but are very important.

A positive perception can make some non-church people feel they want to attend at Christmas, and possibly feel more at ease at calling themselves 'Christian' when it comes to filling in a census form.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Ender's Shadow:
quote:
Originally posted by Belle Ringer:
My clergy friends say they enjoy church. I point out they get to DO stuff, we have to just sit.

This is one of Frank Viola's subtexts; what he proposes as 'church' is a small scale, informal gathering where everyone is encouraged to contribute. As a result it should be very different every week. Of course the problem with this is that in practice certain habits kick in, people ride their hobby horses etc.
One group I went to had a formula that "institutionalized" involvement.

Meetings were about 1/3rd singing, 1/3rd a sermon or equivalent, 1/3rd prayer.

We had a song book, after a song ended people would yell out what song number they wanted next and the music leader would grab one of the numbers he heard and that's what we did next; so the songs were chosen by the people present, with an occasional song chosen (usually the first few) by the music leader (which helped us learn some new ones).

Then after an indefinite amount of time, not a precise number of minutes, the preacher would start a "talk" about something, or invite a missionary to tell about his work; also anyone who wanted to give a sermon could sign up and he would work with them on developing a sermon. Then we ended with prayer this way -- "anyone who wants prayer, raise your hand; anyone who doesn't want prayer, go to someone whose hand is raised and pray with them. When you are done, go to someone else whose hand is raised. If you want to just chat, leave the area where people are praying and go to the side of the room (which had a table with the cookies etc people signed up to bring).

Structured, but no obligation to do anything, lots of opportunity to contribute in ways meaningful to the active ones.

It was not billed as a church, it had started as a few people meeting in someone's kitchen and had grown to over 100 people meeting in a gym by the time I found it.

Alas, the leader moved away, the guy he appointed as replacement was young an inexperienced and resorted authoritarianism, "you have to obey me." The whole thing quickly collapsed, within 3 weeks only 30 people attended, 6 weeks it was dead. The lesson I got out of that -- we don't know how to train people how to lead.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Belle Ringer:
Watch this 11 minute video about what motivates people -- Autonomy, challenge and mastery, and transcendent purpose.

Brilliant stuff! If you've ever wondered what really makes the academe tick, there you have it. And if you have ever wondered why there is so much resistance from academics to governments turning academia into yet another business, where you place big monetary incentives on "measurable success", this is it. It's not that everybody in academia is a lazy left-wing hippy. It's that most people who have kept going at this until they actually landed a permanent position are in for the autonomy, mastery and purpose. And there is an intuitive understanding that you will not get good academic performances if all this becomes a mere education / R&D business. But I digress...

However, I do not agree with your conclusions:

quote:
Originally posted by Belle Ringer:
Autonomy? Churches are opposed to autonomy for any but a few leaders such as clergy and somewhat the music director, possibly a Sunday school teacher, and depending on the church not even them.

This assumes that Church is where religious life happens. But that one hour or so on a Sunday morning is not what determines your autonomy. In fact, the video mentioned a software company that once in a quarter gave everybody a day off to pursue their interests, with the only condition that they would show the results later at a company party, in a relaxed atmosphere. Well, that is what Church is. You get six days off to pursue your spiritual development, and then you come to a one hour party of the "company". To say that your autonomy is threatened because you didn't get to DJ the party is a false perspective on religion.

And perhaps that points to a very important reason why people get turned off by Church, where I now mean Church services and the like. They vastly overrate the importance of this, they make that the be all and end all of Christian religion. It is decidedly not.

quote:
Originally posted by Belle Ringer:
Challenge and mastery? Just keep doing what you did last week, last year, last decade in exactly the same way. Any job or entertainment that told you to do that you'd get awfully bored with. (Hamlet is a great play but would you want to sit and watch it every week for 50 years? The same arguments can be made about a weekly requirement to watch Hamlet that are made about a weekly requirement to go to church -- good discipline, important messages, it's not about you its about the play, etc.)

Again, this is confused. It says that the Church service is where religious development is at. It's not. It's you where that's at. Do you not find it a challenge to follow the Lord? Have you achieved mastery in being Christian? Church services are about thanking God for giving us this challenge and being patient with our amateurish attempts, and to get encouragement and spiritual strength for another week of trying to follow Him. Church services are also an occasion for celebrating the community of Christians. But just like for the software company: It's not at the party where one attempts to perform better.

quote:
Originally posted by Belle Ringer:
Transcendent purpose? Churches claim to offer it, but do they? I'm not convinced what goes on in church has any direct relationship to worshiping God, and 90%-98% of a church's efforts are about itself, paying for the clergy and building and putting on it's programs for its own people.

Where did you last hear about general Christian transcendent purposes then? If not at your Church, then change to another one. Of course, Churches as real organisations and need to raise questions about maintenance etc. But as much as I've disliked some of the Church services I've attended, and "loathing" is not too strong a term there, I've not yet been to a RC service where there was not some attempt to give transcendent purpose. Not one. And we are talking half a dozen countries and I don't know how many different Churches there. Yes, sometimes my opinion on the suggested purpose was "thanks, but no thanks", but that's a different matter.
 
Posted by John Holding (# 158) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by leo:
I don't think people are 'put off' by church. They've just never considered it.

Turn the question round - how would you reply, if you are a churchgoer, to someone who comes up and says to you, 'What puts you off from becoming a freemason/joining our amateur dramatic group/neighborhood watch?'

Dead right. At the risk of repeating myself, but then why not, I grew up in tough M/c area, where nobody was religious. My parents and their friends were not; my grandparents and their friends were not. Why would they be? One of my grandfathers used to curse clergymen, and said his main memory of them was in WWI, praying for them as they went over the top. Gee, thanks, padre; that went well.
Even more, the original question assumed that people ought to want to be interested in church, or were sort of subliminally intersted, and that somehow the church or the churches were putting them off. In truth, the situation is reversed.

If the churches want people to be interested, they have to do things that will seize the attention and awaken the interest of the utterly ignorant (about church) and utterly uninterested (about church). And they have to do it outside their church buildings where the targets will see it and hear it, and they will have to do it (whatever it is) in language and actions that mean something to the utterly ignorant (see above) and utterly uninterested.

Above all, they have to remember that the Great Commission doesn't say "don't have a safe place of rest and refreshment, you believers" -- but it does say "go out". Preaching (and singing, and..., and...) in church are all very well if they nourish the faithful, but do nothing at all for those who aren't already inside. And they're worthless if they don't also enable and encourage those inside to then go outside.

John
 
Posted by Angloid (# 159) on :
 
IngoB [Overused]
 
Posted by Lyda*Rose (# 4544) on :
 
Desert Daughter:
quote:
- other people in general
In other words, "I love mankind. It's people I can't stand." (Charles Schultz) As a desert daughter, it seems a hermitage or the top of a pillar would be a good fit. Enough with the Christian community crap. It's not right for everyone.
 
Posted by Anselmina (# 3032) on :
 
Two things definitely turn people off church: everything and anything. Though not necessarily in that order.
 
Posted by Aravis (# 13824) on :
 
It turns people off when they go to church (myself included) when what they go there for is just not done particularly well. It is not inspiring when a choir struggles through a good anthem out of tune, prayers are poorly thought out, Sunday School consists of colouring in a worksheet which tells you God wants you to be nice to people, the sermon doesn't make you think, and above all, when NOTHING in the whole experience facilitates your contact with God.

Sometimes, though, a church has a genuine community spirit that draws you in despite all the reasons not to go. That is probably the greatest asset any church can have (though sometimes a greater emphasis on spirituality and reflection, and actual space to do this, wouldn't go amiss).
 
Posted by Stejjie (# 13941) on :
 
quote:
Originally posted by Angloid:
IngoB [Overused]

Seconded... I come from somewhere completely different to IngoB on the Christian spectrum, but yeah...
[Overused]
 
Posted by Stejjie (# 13941) on :
 
That said, Belle Ringer does raise some interesting points. But the trouble is that for everyone who wants church like that (and as a minister, I would love it, really love it, if those things happened, not least all the decisions that get referred "upwards" which people are perfectly capable of making themselves), there are others who don't want that and are happy to come and sit and sing and listen to a sermon.

And I'm too much of a softie to say to either group "This is the way we're doing things - if you don't like, tough." I'd rather we went as much as possible together as a church, however difficult that may be.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Belle Ringer:
Autonomy? Churches are opposed to autonomy for any but a few leaders such as clergy and somewhat the music director, possibly a Sunday school teacher, and depending on the church not even them.

This assumes that Church is where religious life happens. But that one hour or so on a Sunday morning is not what determines your autonomy... You get six days off to pursue your spiritual development, and then you come to a one hour party of the "company". To say that your autonomy is threatened because you didn't get to DJ the party is a false perspective on religion.
If I get to be church 6 days a week outside the institution, how come I got scolded by the head clergy guy for volunteering with a charity instead of spending all my time on the institution's needs? It's the church institution that teaches, sometimes aggressively, that it's all about the institution, and the institution is all about Sunday morning.

Church is a party? Fine, but people don't stick around for boring parties with boring DJs, and church is deadly boring.

But a major problem with any conversation about what's right or wrong with church is that those who like church just the way it is think there's something terribly wrong with anyone who disagrees. Those who are happy where they are too often cannot accept that others are legitimately unhappy and belong elsewhere.
 
Posted by Barnabas62 (# 9110) on :
 
I'm with IngoB, too.

I'm not surprised if the challenge of discipleship puts some folks off. It's tough.

Yesterday saw my local congo at its best in many different ways, and I felt privileged to be a part of that community. But it was just Sunday. I know what a lot of them do seven days a week.

For example, one of our member couples have just started fostering and she turned up with their first foster-child, a very small baby who she was carrying in one of those "close to the heart" slings. After a good time admiring the baby, I got to chatting to one of our newer members about two other foster-care couples in the congo and, as the new member's eyes began to stick out like organ stops, realised (again) how their lives speak.

Place is full of unsung heroes and heroines. I love them. But then I've got to know them, we've shared in each others lives, good and bad. We've journeyed together.

And of course we've got those who, for the time being, are more into taking than giving. Maybe they'll learn, maybe they wont? Nobody's perfect. A few problem children may be a pain in the ass sometimes, but which of us hasn't been a pain the ass sometimes?
 
Posted by deano (# 12063) on :
 
quote:
Originally posted by Bullfrog.:
Trouble is that people who say "science and religion are compatible" say it generally as an assertion, not as a proof. I'm a Christian who doesn't generally feel threatened by science. But I have yet to see a convincing or convicting argument or way of thinking that can illustrate how they can be compatible without sacrificing one on the figurative altar of the other. I think for myself, if I cut really hard, it gets to a point where you're a scientifically literate person who chooses to go to church and "wrestle" with theological issues, intellectually. For most scientifically minded people, the church isn't opposed to science or incompatible with science, it's simply irrelevant because the truth claims that the church has a history of standing for are at the most not verifiable and highly unlikely.

I understand your position, but it's my belief that the message that science and religion are not compatible is being shouted loud and clear, and it is effective for its simplicity.

I would contend that such a simple message that ignores subtlety, nuance, and theological philosophy is getting through. It is sound bite secularism, and trying to counter it by detailed, careful debate switches people off. “They” say if you are religious you don’t believe in science, and “we” tend to respond with a 17-point discussion plan, referencing St. Thomas Aquinas and Plato. People switch off and remember the simple thing... science good, religion bad.

All I am putting forward is that we should try the same method, reduce the debate to a simple sound bite that can get through the media. Perhaps the CofE needs to hire a media relations expert to get Justin Welby into Hello or onto Loose Women, and to train him to get his message across in a 10-second clip. Why don't we get "our" message out there in a way that the people we want to reach are listening to?
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Sighthound:
I would suggest that many people today are (for whatever reason) commitment-phobic. I am myself to a large extent. Generally I had much rather pop into an open church to have a quiet word with God - and leave a donation - than attend a service. Though I have attended more services in the last couple of years than in the previous twenty.

Secondly, church used to be at the centre of the community. There aren't really communities like there used to be. There are individuals, and there are groups, but not really communities in the old sense of the word. People are rootless and move about too much - this is the result of the 'development' of capitalism.

Finally, there didn't use to be that much going on on a Sunday, so going off to church was actually a form of entertainment. At worst you might meet a few friends and enjoy a sing. Nowadays there are a hundred forms of entertainment to be had without even leaving the home. Many of them are free, or effectively so. And of course there are even more options for those venturing through the front door, including the most successful new 'religion' of modern times - retail therapy.

I think all those reasons are partly why cathedral worship has grown so much. People like dipping in and out.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Mudfrog:
Hard pews. Organ music. Silly chanting of prayers on one note. Draughty, echoing churches with hard-to-hear sound systems, old fashioned choir music, men in silly pointed hats and cloaks made of old fashioned curtain material, reading from books that skip from one page to another...

If people really hate those things then why has cathedral worship (which is the only place you generally find Anglicans in pointy hats because they are for bishops not priests) grown so much? On the contrary, all those things (imo) help the sense of God being other, something unusual. And personally speaking, I like such 'boring' things [Biased]

Churches being different to the World is a good thing - we are supposed to be a distinctive group of people. I don't think churches build on this enough. Instead of trying to get ~down with the kids~, churches should be saying how different they are to the World, that we are a space to be free of all the junk the World foists upon us.
 
Posted by Chorister (# 473) on :
 
If a church becomes known for something particular (eg. the emphasis on choral music, or the evangelical theology) then all the people who like that kind of worship will flock there, but anyone who doesn't will turn round and get the heck out. So you are always going to appeal to some groups and not others.

People will often look at those who go there and think 'Are they people like me?' I suspect that younger people feel this particularly keenly as there are relatively few of this age group in churches anyway.

Looking at my own church in particular, it seems to attract those who like choral music, catholic/liberal theology and who don't mind getting up early on a Sunday morning. If you are keen on guitars, have black and white opinions and like to lie in after the night before then I suspect we're not going to see much of you!
 
Posted by Vaticanchic (# 13869) on :
 
What turns people (often Christians) away from churches? Think it through.

Trying to get in the main door & having to explain yourself to well-meaning sidepeople/greeters. Trying to prise enough books/service sheets off them for your whole party. Enduring an act of worship devoid of specific religious content. Listening to a sermon straight from Jerry Springer. Can't be bothered with any more...
 
Posted by Arethosemyfeet (# 17047) on :
 
Clearly the things that turn people off about church are the things that I dislike in a church. And everyone would come to church if it was exactly the way I like it. Or perhaps not.
 
Posted by Rosa Winkel (# 11424) on :
 
I know plenty who assume that "the church" (by which they mean the Anglican church) is anti-women and anti-gay. Sadly there are reasons to believe both.

That doesn't speak for all non-churchgoers, but a substantial group. The word "hypocrite" gets used as well. Arsey comments by some Christians towards other Christians give proof to such a claim.

I actually believe that the style of worship doesn't matter for many people. It's about whether people come across as having something worth having.

Edit: As someone who used to work for a cathedral I can say that many cathedral members don't "dip in and out". The cathedral I worked at saw growth in regular attendance and connection. I put this down to forward-thinking clergy, good sermons and simply nice people in the congo.

[ 17. December 2012, 21:35: Message edited by: Rosa Winkel ]
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by Belle Ringer:
...It was not billed as a church, it had started as a few people meeting in someone's kitchen and had grown to over 100 people meeting in a gym by the time I found it.

Alas, the leader moved away, the guy he appointed as replacement was young an inexperienced and resorted authoritarianism, "you have to obey me." The whole thing quickly collapsed, within 3 weeks only 30 people attended, 6 weeks it was dead. The lesson I got out of that -- we don't know how to train people how to lead.

Viola would argue that 100 was far too big; the fact that it was in an institutional building rather than a house (he makes a big deal of the fact that the church met in homes in the first two centuries, NOT synagogue or temple like environments) makes this a no-no for him. He also argues for LESS direction from the front than your pattern offers. But equally he recognises the need for 'training' or at least an apprenticeship to raise up successors when the leader leaves, or the group splits, which is his ideal. But I'm pleased to hear that it was good while it lasted.
 
Posted by Heavenly Anarchist (# 13313) on :
 
quote:
Originally posted by Sioni Sais:
At a cheese'n'wine before we even started going to the church we now attend, a total stranger from that church asked me "Have you been baptised in the Spirit?"

Maybe it's the Charismatic equivalent of "Do you come here often?" I can't imagine it encourages new blood.

When I was a clinic nursing sister the hospital manager asked me to have a few words with a new clerk as his constant refrain of ' Have you been washed in the blood of the lamb?' was freaking the other staff out.

I was an atheist until I was 25 and suddenly decided to investigate a spiritual dimension for my life and approached a Christian friend to go to her church. I was not previously turned off by church but completely indifferent to it, it having not featured in my life at all. I sang hymns at school but that was just singing. Church was completely alien to my life just as it still is to the majority of people on the council estate I grew up on.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Belle Ringer:
If I get to be church 6 days a week outside the institution, how come I got scolded by the head clergy guy for volunteering with a charity instead of spending all my time on the institution's needs? It's the church institution that teaches, sometimes aggressively, that it's all about the institution, and the institution is all about Sunday morning.

Well, if it is as you say that it is, then that is not Christian. If the pope himself told me that I should not waste my time on charity, I would tell him to shove it where the sun don't shine. Try me, I sure would. I am, or at least try to be, a servant of the Lord, and pope, bishop and priest have my deepest respect and gratitude as servant of servants. But that's it. There is one Lord, and there ever only has been one man who is that.

quote:
Originally posted by Belle Ringer:
Church is a party? Fine, but people don't stick around for boring parties with boring DJs, and church is deadly boring.

Is it? Well, when I go to Church my Lord comes. He does not come big. He comes small. But Pange Lingua Gloriosi, I cannot really talk about that. Neither can I really talk about Our Lady looking at me across a sea of candles. If you have never had a word stretch across infinity, if you've never seen the smoke rising beyond, then what are you even doing in religion? But ... it is not mine to judge, as much as judgement rages in me. Just another demon to kill. But do get some religion. Please. It's worth the bullshit. Really. It ... just ... is.

quote:
Originally posted by Belle Ringer:
But a major problem with any conversation about what's right or wrong with church is that those who like church just the way it is think there's something terribly wrong with anyone who disagrees. Those who are happy where they are too often cannot accept that others are legitimately unhappy and belong elsewhere.

[Killing me] I don't know how long ago I last enjoyed a mass that was fully to my liking. Six years worth of Sundays? More? And yet, what of it? Do this in memory of me, not have a great time. The very world is torn by some fool lifting grain produce. And I for one can sometimes see. Nothing, and nobody, can take this away from me. Get some old time religion, I say. It gives perspective. And really, if it does not wrench your guts, now and then, what are you doing it for? Accept no substitute. Sanctity is as boring as a knife's edge...
 
Posted by Beeswax Altar (# 11644) on :
 
Depends on the church and the person staying away.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by IngoB:
Accept no substitute. Sanctity is as boring as a knife's edge...

Amen.
 
Posted by Lord Clonk (# 13205) on :
 
I find the hymn-sandwich format that every church (except the Quakers and rare independent quirky churches) abides by to be quite exclusive for me. I neither resonate with it nor do I feel comfortable singing.

That's not quite enough to put me off church though. What puts me off is the other ways in which churches I've encountered are not inclusive. And by inclusive I mean proactively hospitable. I'm even in a situation where I'm applying for membership of the Society of Friends whilst at the same time wondering how much more I can put up with their current lack of inclusivity regarding myself. I know of one church in Glasgow (and I know of many) that might not be too problematic in this area (although definitely not perfect).

Another inclusivity issue, if we're defining a lack of inclusivity as leading to passively oppressing people, is the theological presumption that I have found in some churches (I can't generalise too much here, but I suspect it applies broadly). I was at a church for three years and I found that people still assumed my theology to be equivalent to the general theology of that church, when it actually deviated hugely. Whilst it wasn't by any stretch a cold congregation at all, this felt very isolating and oppressive. I find the Quakers refreshing in this sense, since you can presume very little.

Another issue I had with many of the churches I've encountered is only the odd nod to social justice (and this is overwhelmingly a very safe and easy form of social justice). This doesn't make sense to my understanding of the gospel and it also makes it difficult for me to believe that what is being said and done is worship.

Silence allocated during public prayers is usually not even close to being anything like enough, and when it is it's so surprising that the only thing you can think of is trying to work out when the silence will end.

I'm not claiming that these are many people's issues, but personal experience seems pretty key to a thread like this, and to get a full picture you need some of the less common experiences attested to too. These are things that deter me from almost all the churches I've encountered, and it's only because I've encountered so many that I've managed to find one or two exceptions to one or two of these points. I'm sure there are a number of churches I've not encountered that tick such things as the social justice box, but if I've struggled so hard to find such churches, it seems reasonable to suspect that it will be similarly difficult for a fair number of other people who may be much less perseverant than myself.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally Posted by deano:
All I am putting forward is that we should try the same method, reduce the debate to a simple sound bite that can get through the media. Perhaps the CofE needs to hire a media relations expert to get Justin Welby into Hello or onto Loose Women, and to train him to get his message across in a 10-second clip. Why don't we get "our" message out there in a way that the people we want to reach are listening to?

I think the 10 second clip is the hard part. It's a joke I heard once in seminary, that the trouble with sound theology is that it doesn't lend itself to easy soundbytes.

[ 17. December 2012, 23:20: Message edited by: Bullfrog. ]
 
Posted by Hilda of Whitby (# 7341) on :
 
quote:
Originally posted by Stejjie:
quote:
Originally posted by Angloid:
IngoB [Overused]

Seconded... I come from somewhere completely different to IngoB on the Christian spectrum, but yeah...
[Overused]

You beat me to it, Stejjie.

Great post, IngoB.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by IngoB:
If you have never had a word stretch across infinity, if you've never seen the smoke rising beyond, then what are you even doing in religion?

Touch infinity! Oh yes!

But not in a formal church service. God is amazing, church is boring. I come home after an hour and a quarter of formal church irritable, and need most of an hour alone with God to get back any sense of God really existing.

Church is an anti-icon for me, it disconnects me from God or any interest in God. It took hanging around the Ship for me to slowly accept that some people really do see God through the formal event. Still puzzles me, but it just shows that humans beings are truly varied and that includes varied in how different ones best connect to God.

I have mentioned before the book spiritual pathways that talks about different personality types needing different, sometimes opposite, ways to connecting to God. He says no one approach to doing church will work well for more than 1/3rd of the people nor work partially for more than 2/3rds.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Bullfrog.:
the 10 second clip is the hard part. It's a joke I heard once in seminary, that the trouble with sound theology is that it doesn't lend itself to easy soundbytes.

How about lots of 10 second sound bites, rotate them once a month. "Love your neighbor," for example. "Do good to those who harm you." "Give away your extra stuff to those in need."

In book writing circles we say if you can't explain what it's about in 30 seconds, you either don't have a clear focus yet, or you are too hung up on details.
 
Posted by Jade Constable (# 17175) on :
 
There does seem to be a lack of young people in more traditional forms of church. I can't help wondering if those burnt out by evangelicalism are rejecting church altogether and not trying different kinds. I know myself (as a post-evangelical) that I was near that at one stage. I know some people have commented about trad services being boring and stifling but in all honesty I've been far more stifled by evangelical churches.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Bullfrog.:
the 10 second clip is the hard part. It's a joke I heard once in seminary, that the trouble with sound theology is that it doesn't lend itself to easy soundbytes.

How about lots of 10 second sound bites, rotate them once a month. "Love your neighbor," for example. "Do good to those who harm you." "Give away your extra stuff to those in need."

In book writing circles we say if you can't explain what it's about in 30 seconds, you either don't have a clear focus yet, or you are too hung up on details.

Except as has been very well established, those virtues are not unique to Christianity and it is disrespectful to all kinds of people to claim them as uniquely Christian. And if I can get these virtues outside of the church, and if folks in the church often fall short of these virtues*, then how do they draw people to church?

* Which is something everyone does, but that's another thread.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Jade Constable:
There does seem to be a lack of young people in more traditional forms of church.

I just yesterday bumped into the concept that today's kids have different brains than we do, and take their digital brains (trained by 10000 hours of video games by age 15) into analog schools, and don't connect. *IF* there is something to that theory, it would also affect the ability to connect to church, yes?
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Jade Constable:
There does seem to be a lack of young people in more traditional forms of church.

I just yesterday bumped into the concept that today's kids have different brains than we do, and take their digital brains (trained by 10000 hours of video games by age 15) into analog schools, and don't connect. *IF* there is something to that theory, it would also affect the ability to connect to church, yes?
Sorry, instead of 'traditional' I should have meant 'liturgical' perhaps - I meant that I see plenty of young people in evangelical churches, just not that many in other kinds of churches. I mean I would consider myself a young person at 23 and have no problems connecting to my Anglo-Catholic church, but I'm not sure if I count as a young person or not.
 
Posted by bib (# 13074) on :
 
People need different kinds of churches at different times in their lives. The sort of happy-clappy service I attended as a teenager is something I now avoid like the plague, preferring a highly liturgical Anglo-Catholic service. There is nothing wrong with either style of service at the right time in our lives. The difficulty as I see it is that there have been attempts to force these groups together into something which appeals to neither of them, so nobody wants to participate. I am very happy in my current church, but if it changed too dramatically I would probably not go any more.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by IngoB:
If you have never had a word stretch across infinity, if you've never seen the smoke rising beyond, then what are you even doing in religion?

Touch infinity! Oh yes!

But not in a formal church service. God is amazing, church is boring. I come home after an hour and a quarter of formal church irritable, and need most of an hour alone with God to get back any sense of God really existing.

Church is an anti-icon for me, it disconnects me from God or any interest in God. It took hanging around the Ship for me to slowly accept that some people really do see God through the formal event. Still puzzles me, but it just shows that humans beings are truly varied and that includes varied in how different ones best connect to God.

I have mentioned before the book spiritual pathways that talks about different personality types needing different, sometimes opposite, ways to connecting to God. He says no one approach to doing church will work well for more than 1/3rd of the people nor work partially for more than 2/3rds.

Interesting stuff here. I can find transcendence both inside and outside church, but when church is very discursive, it tends to squash it. As I get older, silence is the thing, and the silences in church are few, and often get squished to about 2 seconds. I guess it's embarrassing.

But then it's unpredictable. I often notice that in the eucharist an odd phrase will suddenly catch at me, and the old magic flows again, as do the tears. And the music also. But this can happen in the supermarket also. It's all one.
 
Posted by Stejjie (# 13941) on :
 
quote:
Originally posted by Belle Ringer:


In book writing circles we say if you can't explain what it's about in 30 seconds, you either don't have a clear focus yet, or you are too hung up on details.

Indeed, and most sermon books I've read say something along the lines of "If you can't state the theme of your sermon in one sentence, it's not ready."

But there's a lot more to the book than that 30-second snippet and there's a lot more to a sermon (or service) than just that one sentence. Just because you should be able to reduce the book or sermon to a short snippet, doesn't mean you shouldn't have the whole thing as well.

I still can't help thinking that leo's post was on the money here. Even if we had the most engaging, relevant, pithy sermons; even if we had the most perfect churchmanship where liturgy (if that's your bag) was done well; even if every church had the most accomplished musicians in whichever style they choose - people p[robably still wouldn't come. Why not? Because church just isn't on their radar, it's just not something they'd think about as a possibility. And if we do want people to come to church (and I do have in the back of my mind that getting bums on seats isn't the be-all-and-end-all), then that's the first obstacle before we start judging sermons, liturgies, music etc.
 
Posted by Heavenly Anarchist (# 13313) on :
 
quote:
Originally posted by Stejjie:

I still can't help thinking that leo's post was on the money here. Even if we had the most engaging, relevant, pithy sermons; even if we had the most perfect churchmanship where liturgy (if that's your bag) was done well; even if every church had the most accomplished musicians in whichever style they choose - people p[robably still wouldn't come. Why not? Because church just isn't on their radar, it's just not something they'd think about as a possibility. And if we do want people to come to church (and I do have in the back of my mind that getting bums on seats isn't the be-all-and-end-all), then that's the first obstacle before we start judging sermons, liturgies, music etc.

I agree, church just isn't a part of people's lives any more.
The new converts at my own church appear to come via Alpha meetings in pubs in Cambridge, community work on a local council estate (intensive weekends tidying, repairing, gardening etc, and is ecumenical) and friendship. This is what gets new people through the doors though whether they like our worship style may well influence whether they then decide to stay with us or go to a more traditional church. They need the church to be relevant to them which is why community work is so effective.
I think what keeps people afterwards is the strong sense of community within the church so that they feel wanted.
 
Posted by ButchCassidy (# 11147) on :
 
Yes.

Really, really loving this thread! (would be great if there were a stickied thread in eg All Saints where people talk about what their churches are doing well atm) and would be especially good to read how people have engaged with their communities,

i.e. how they have 'evangelised' the wider public without soapboxing.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Jade Constable:
There does seem to be a lack of young people in more traditional forms of church.

I just yesterday bumped into the concept that today's kids have different brains than we do, and take their digital brains (trained by 10000 hours of video games by age 15) into analog schools, and don't connect. *IF* there is something to that theory, it would also affect the ability to connect to church, yes?
Heh. They have had different experiences to what we had, but it's naff all to do with "digital" against "analogue", except in the most basic sense that the world today has a lot of digital electronics in it.

There indeed is a shortage of young people at the liturgical end of the candle; that remains true in my neck of the woods for any value of "young" that is less than 60. As I suggested earlier and Leo put in stronger terms, people are not so much "put off" church as never come near enough it to have a reaction, positive or negative. It's not what people like them do. Our elderly congregations are the remains of the generations where churchgoing was a normal thing to do. When they die, we should not assume that today's middle aged folk will mysteriously fill their empty pews.

There are at least four questions in this thread, and they don't necessarily have the same answers

1. What puts people off of church?
2. Why is church not on the radar for most people in society today?
3. What might attract people to church if they do come near the door?
4. What ensures that people within the church remain adequately engaged and matured?

[ 18. December 2012, 12:34: Message edited by: Karl: Liberal Backslider ]
 
Posted by quetzalcoatl (# 16740) on :
 
I think one factor is that church is not perceived as the only way to find some kind of spiritual or religious connection. In fact, for some people, it is off-putting.

So there are people who just not interested in any kind of numinous connection; and there are people who are, but not via church.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by ButchCassidy:
talk about what their churches are doing well atm) and would be especially good to read how people have engaged with their communities,

Start those threads! [Smile]
 
Posted by Ronald Binge (# 9002) on :
 
Hmm, where to start? The bullet point list also seems best to express this.

- Having as a "treat" (the PPs words) a bunch of ultra right wingers attempting to persuade the whole of the congregation to write to local TDs that abortion legislation was unnecessary as women "were always safe" in Ireland [Ultra confused]

- Sunday masses wholly focused on families with children in the local Catholic schools

- The stony silence of an Irish Catholic congregation faced with anything remotely musical

- The scramble across the pews to get to the middle aisle on time to get any of the Most Precious Blood (amazingly for an Irish Catholic church, the local shack does the chalice during the week only, but not a lot)

- Hymn books and an empty hymn board, so I'm clueless as to what the main choir are doing

- The parish magazine, the bulk of which is lifted from the EWTN website and consequently portrays Catholicism in splendid isolation and absolute correctness in relation to every other belief, ever. Added patronisation of "non-Catholics" a bonus

- Any parish meeting, which is policed for any dissent from the official line by a voluble minority of zealots

- The sheer wierdness of theories by same zealots who think nothing about buttonholing someone about the influence of "freemasons" and other conspiracy theories

To recycle a well known Irish phrase, these days I keep my head down like a Larne Catholic.

[ 18. December 2012, 13:27: Message edited by: Ronald Binge ]
 
Posted by roybart (# 17357) on :
 
Several posters have made the good point that people need and respond positively to different aspects of religious life at different stages of life. I agree with this but ...

... I'd like to speak up for those of us who are in many ways quite similar in late adulthood to we were as young people.

I've always loved, even as a child, those brief glimpses of transcendence that IngoB talks about. For me, this has consistently focused on the Eucharist. I've spent, on and off, more than half of my adult life outside churches. The only aspect of church life that I found myself missing in those periods was access to the Eucharist and the chance to meditate on its meaning in human life. Always, I found myself dropping into certain city churches for a time of private meditation and often wordless prayer.

I've always appreciated silence, "alone time," and retreating from the omnipresence of chatter. As a kid, I rather liked being sentenced to "sit in the corner." Most liturgies are, imo, non-stopped talking of some sort or other -- "we" prayers, Bible readings, creeds, sermons, announcements, chatting during the peace, etc. An advantage of church in non-English-speaking places is that, since I don't understand the literal meaning of the words, the sounds become almost musical in a non-literal way. I include most ordinary church music in the "talk" category. I'm not talking about great religious music superbly sung. So a time many Episcopal hymns especially those derived from the late 18th to early-19th centuries, when the quality of English versification was at low point and hymn music was not much better, strike me as being rather commonplace and sad. I do like to sing many kinds of music, but I did not grow up in a this particular tradition and take very little pleasure in it.

A few years ago, I returned one more time to church, worshipping in a small, very appealing Episcopal church. I like the people and the rites, and admire the clergy very much. I decided to make a real effort to focus on the elements that brought me closer to God and to try very hard to ignore those worship and fellowship elements that have gotten me in trouble in the past. My goal was to stop arguing with worship elements I do not agree with and/or do not like.

My salvation in these matters has turned out to be ... silicon EAR PLUGS.

Somehow, these allow me to tune out large chunks of Bible readings (especially a lot of OT and Paul), while remaining conscious of what is being read. Amazingly, once I stop arguing with the reading in my head, I actually find myself connecting -- and thinking about -- phrases or sections that turn out to mean quite a lot to me. The same holds for sermons. I've learned how to meditate during sermons, but still seem able to pull myself back when I hear something (a term, a phrase, a sentence) that I realize I need to hear and think about.

For me, earplugs, -- discreetly and carefully used -- have made "church" less stressful, more pleasurable, and much more spiritually edifying.
 
Posted by bad man (# 17449) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
There are at least four questions in this thread, and they don't necessarily have the same answers

1. What puts people off of church?
2. Why is church not on the radar for most people in society today?
3. What might attract people to church if they do come near the door?
4. What ensures that people within the church remain adequately engaged and matured?

In answer to 1. and 2., I suggest three causes for the long term decline in church attendance across all denominations in the UK in the last 100 years or so.

1. We are less deferential than we were and we are more resistant to hierarchy. The Church presents itself less hierarchically than it did (although the very word derives from the Greek for priesthood) but our teaching and prayers still emphasise God as "Lord" and "King" and "Almighty" and talk of "the Kingdom".

2. All membership organisations are in decline, including trade unions and political parties. Churches depend on regular attenders to keep going. People are less willing to sign up in this way than they once were; whereas more impersonal spaces like cathedrals which have a bigger paid staff (including clergy and non clergy) seem more suitable for drop-in, one-off, no-commitment visitors. This may explain why cathedrals are currently bucking the general trend of attendance decline experienced in parishes.

3. A central attraction of Christianity since the first Easter Sunday has been its teaching about death or, to be precise, life after death and the hope of resurrection and a life in a world to come. Fear of death and an unwillingness to accept oblivion after death have strongly motivated Christian converts and devout Christians for 2,000 years. But we are much less exposed to death in this country than we were and much less preoccupied by it. Infant mortality has slumped; our wars have, since 1945, been fought far away and by a professional rather than a generally conscripted army and it most people expect to live to a ripe old age and don't care to think about death at all for most of their lives.

No doubt the church can make a bad situation worse with boring services, or a toxic attitude to women or homosexuals, and I wish it wouldn't, but these longer term factors also need addressing.
 
Posted by Imersge Canfield (# 17431) on :
 
This is an intersting analysis and indication of forward way.

http://graceemerges.blogspot.co.uk/2012/12/stripped-by-god-view-from-room.html?utm_source=feedburner&utm_medium=email&utm_cam paign=Feed:+GraceEmerges+
 
Posted by Chorister (# 473) on :
 
Perhaps we're looking at this from the wrong end - maybe it's more productive to look at what DOES attract people to churches and see how that can be incorporated in some way into the regular worshipping life of the church.

When we hold a Christmas Tree Festival, people flock to the church in their thousands. Now, how to build on that interest and take it forward? Any ideas?
 
Posted by Belle Ringer (# 13379) on :
 
I don't know what a Christmas Tree Service is, but the churches are all packed Christmas Eve and (to a lesser extent) Easter Day.

One year when I was home alone for Christmas the boss invited me to join them Christmas Eve, which included going to church. He was most apologetic when the church (Methodist) included holy communion. I didn't mind but it is NOT what he thought he was inviting me to.

I have friends whose only church-going is Christmas Eve for a service of lessons and carols.

My mothers church sponsored high quality monthly free organ concerts Sunday afternoons, until after three years they figured out the popular concerts had brought only one or two couples to join the church. People did come for the concerts, which suggests maybe a few people come to some churches for the music.
 
Posted by SvitlanaV2 (# 16967) on :
 
Going to church for the one-off occasion, whenever you need to refill your batteries or perhaps just out of nostalgia, isn't the same as turning up every week, out of duty, loyalty, or because you feel you have a God-given service to perform there. I'm sure that lots of people would go occasionally if they could see the benefit to themselves in doing so. But going regularly and putting themselves out for the benefit of others by making it a fixture in their lives is another matter entirely.

Church can seriously take up a lot of time, and the emotional investment can be costly. And that's before you take the Gospel directly into account!!!
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by SvitlanaV2:
Church can seriously take up a lot of time, and the emotional investment can be costly. And that's before you take the Gospel directly into account!!!

Very true, Church can take up a lot of time and does involve a commitment, but as far as my experience goes, it is that investment emotionally and actively into the Church that helps to retain people once they're through the door (I know I'm getting a little ahead of myself with talking about once through the door, but hey!) If a person does not feel that they are part of the community/fraternity/etc/etc. that should be the Church, when the same small group does everything and the chance to engage is not put out to others it puts people off and they wont invest (to the point, IME, that they leave.)

It starts with the young ones, getting them invloved is key to getting them to invest and remain (this is a lot easier the higher up the candlestick I've found, but I'm open to examples.) I have an Ordinand friend who is from the low-churchy, evangelical background (we are as far apart as possible I think!) they are currently on placement in a high-church parish and is overflowing with praise about how things are done, how they have found the means to engage people with Church by giving them something to do in the Altar party etc. and the joy that creates in kids when they then see adults doing it the next week and can say, I was doing that, it's important, I was involved!

In the style of New Labours really bad ablity to realise what three words should really be:

Involvement, Involvement, Involvement!
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Sergius-Melli:
1. If a person does not feel that they are part of the community/fraternity/etc/etc. that should be the Church, when the same small group does everything and the chance to engage is not put out to others it puts people off and they wont invest (to the point, IME, that they leave.)

2. It starts with the young ones, getting them involved is key to getting them to invest and remain...

Involvement, Involvement, Involvement!

I numbered yiurs --

1. Yes. the book "Small Church Is Different" speaks of churches in which the long time members have such integrated lives because they've known each other for decades, no newcomer can find more than a passing "hello," and nothing said in a committee will be acknowledged if it wasn't said by one of the in-group. If you want newcomers to stay you need to open the social and participative circles to the newcomers, or help them form a "church within the church" with other newcomers.

2. Meaningful involvement. Make work just to have people "involved" is a turn-off.

Total mismatch of tasks demanded vs talents and interests is abusively de-personalizing, I don't care if someone attaches the word "discipline" or "sacrifice."

It's tricky in a top-down structure to find meaningful ways to involve people if the involvement consists of "we bosses have decided we want these activities, people will have to accept being put into slots for which they have no talent or interest." Viewing people as servants who should do what they are told like it or not is the opposite of community.
 
Posted by Clemency (# 16173) on :
 
I was brought up with the brass bands, militaristic uniforms and teetotalism, three meetings a Sunday (as well as Sunday Schools morning and afternoon).. some of it never leaves. The other night I was giving a talk to a local historical society on nonconformist buildings and suddenly had a feeling that SOMETHING WAS WRONG
 
Posted by Clemency (# 16173) on :
 
sorry, pressed wrong button and interrupted myself
I HAD OFFENDED!
WHAT WAS WRONG? then it dawned
I was holding a glass of lager.....

Mudfrog, forgive me
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by Clemency:
I HAD OFFENDED!
WHAT WAS WRONG? then it dawned
I was holding a glass of lager....

Very wrong. It should have been good English ale. [Biased]
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Sergius-Melli:
1. If a person does not feel that they are part of the community/fraternity/etc/etc. that should be the Church, when the same small group does everything and the chance to engage is not put out to others it puts people off and they wont invest (to the point, IME, that they leave.)

2. It starts with the young ones, getting them involved is key to getting them to invest and remain...

Involvement, Involvement, Involvement!

I numbered yiurs --

1. Yes. the book "Small Church Is Different" speaks of churches in which the long time members have such integrated lives because they've known each other for decades, no newcomer can find more than a passing "hello," and nothing said in a committee will be acknowledged if it wasn't said by one of the in-group. If you want newcomers to stay you need to open the social and participative circles to the newcomers, or help them form a "church within the church" with other newcomers.

2. Meaningful involvement. Make work just to have people "involved" is a turn-off.

Total mismatch of tasks demanded vs talents and interests is abusively de-personalizing, I don't care if someone attaches the word "discipline" or "sacrifice."

It's tricky in a top-down structure to find meaningful ways to involve people if the involvement consists of "we bosses have decided we want these activities, people will have to accept being put into slots for which they have no talent or interest." Viewing people as servants who should do what they are told like it or not is the opposite of community.

[Overused]

Since you put my thoughts in a much better form, do you mind if I just submit everything I want to say to you first and you then post it in a much better form!?!

I completely agree with everything you say, that jobs for jobs sake is meaningless and a match has to be found, and nobody should be pressurised into being involved, that is just as harmful, some people enjoy just coming in once a year to help with Christmas flowers for example and don't want to be involved week on week, which is just as legitimate.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Sergius-Melli:
[Overused]

Since you put my thoughts in a much better form, do you mind if I just submit everything I want to say to you first and you then post it in a much better form!?!

I completely agree with everything you say, that jobs for jobs sake is meaningless and a match has to be found, and nobody should be pressurised into being involved, that is just as harmful, some people enjoy just coming in once a year to help with Christmas flowers for example and don't want to be involved week on week, which is just as legitimate.

It was YOUR thoughts, that's the important part! I just developed them a tad. Keep on thinking! [Smile]
 
Posted by monkeylizard (# 952) on :
 
quote:
Originally posted by bad man:
3. A central attraction of Christianity since the first Easter Sunday has been its teaching about death or, to be precise, life after death and the hope of resurrection and a life in a world to come.

Distancing ourselves from death certainly impacts things but I think that our life after death message is only part of what Christianity is. Jesus said he came that we might have life and have it abundantly. It's not only about life after death. It's about having that abundant life now. That goes into so many of the things discussed above about ouotreach, working missions, being active outside the walls of the church.

Our own lives are either a reflection of that abundant life, or they aren't. If we're encouraging, kind, helpful, generous, and all those fruits of the spirit things, others will want to be a part of that. If we're grouchy, spiteful, gossipy, sins of the flesh things, people won't want to be a part of that. This doesn't mean we should be all sugar and fake smiles but if we don't exhibit love for one another, what is there to attract others? Personally, I think I fail at this more often than I succeeed. That's one reason why I keep going.

We have seen the enemy, and he is us.
 
Posted by Jude (# 3033) on :
 
What puts me off, personally, is when people in church, including the ministry, keep telling us what to do and how we should live our lives, and that if we don't believe the bible literally we aren't real Christians. Plus really weird evofundy charismatic stuff. I've had nearly ten years of this, it has destroyed my family and if I hadn't been brought up in traditional Church of England and had something to go back to I wouldn't be a Christian now.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Jude:
What puts me off, personally, is when people in church, including the ministry, keep telling us what to do and how we should live our lives, and that if we don't believe the bible literally we aren't real Christians. Plus really weird evofundy charismatic stuff. I've had nearly ten years of this, it has destroyed my family and if I hadn't been brought up in traditional Church of England and had something to go back to I wouldn't be a Christian now.

Wow, really, I mean your family. Bloody hell, that depresses me; I sometimes think religion does more harm than good.
 
Posted by deusluxmea (# 15765) on :
 
Thinking about people in my life (majority in their late 20s to mid 30s), I have found people often don't go to church because they simply don't believe in God, especially the Christian God. Sometimes, I think churches find it difficult to accept it may be that simple.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by deusluxmea:
... people often don't go to church because they simply don't believe in God....

100% right. You have hit the nail on the head.

And why should they go to church? They'be be lying.

What Christianity needs is more Christians. More converts. Not more churchgoers regardless of who or what they have faith in. Don't try to remake the church into something that non-believers find entertainign or relaxing. Spread the Good News. And if people become Christians, if they get converted, then maybe they will remake the church themselves, and maybe what they make of it will be something neither we nor they can now predict.
 
Posted by South Coast Kevin (# 16130) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by deusluxmea:
... people often don't go to church because they simply don't believe in God....

100% right. You have hit the nail on the head.

And why should they go to church? They'be be lying.

What Christianity needs is more Christians. More converts. Not more churchgoers regardless of who or what they have faith in.

I'd echo this - after all, the Great Commission says 'make disciples', not 'get people to come to the church meetings'. If we focus on encouraging and helping people to become believers in and followers of Jesus then the church attendance / participation is likely to follow as a natural consequence.
 
Posted by Spike (# 36) on :
 
quote:
Originally posted by Jude:
What puts me off, personally, is when people in church, including the ministry, keep telling us what to do and how we should live our lives, and that if we don't believe the bible literally we aren't real Christians.

I'm glad I've never been to a church like that.
 
Posted by shamwari (# 15556) on :
 
True, we cant predict Ken.

But there are straws in the wind.

In my neck of the woods the three market towns I serve all have thriving "Community Churches / Christian Centres". The all have data projection, worship bands to lead the singing, strongly PSA and all mod equipment.

And all are extreme fundamentalists.

Nothing to do with Truth IMO. Everything to do with finding "security" in absolute terms in an insecure environment.

[ 19. December 2012, 16:42: Message edited by: shamwari ]
 
Posted by Ender's Shadow (# 2272) on :
 
An article from the Indie commending Fresh Expressions!
 
Posted by South Coast Kevin (# 16130) on :
 
quote:
Originally posted by Ender's Shadow:
An article from the Indie commending Fresh Expressions!

That's a really encouraging read, all the more so as it's in a newspaper not generally sympathetic to Christianity or the Church of England.
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Clemency:
sorry, pressed wrong button and interrupted myself
I HAD OFFENDED!
WHAT WAS WRONG? then it dawned
I was holding a glass of lager.....

Mudfrog, forgive me

I'll meet you down at the mercy seat [Biased]

Seriously, you know it's OK.
There are a few ex-Salvationists in this world and as long as they still love Jesus that's excellent; I thank God for the time he wanted them in the Army.

You have hit a nail on the head though - the very busy nature of Christian/Church culture in the generations up to, I imagine, the 1980s.

It was TOO busy and in our tradition the idea is that if you are committed you have to be committed to everything!
It's no wonder people agve up or didn't join in the first place.

You'll be glad to know that it's not normally like that anymore.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by quetzalcoatl:
I sometimes think religion does more harm than good.

Well sometimes it does do more harm more than good, I'm afraid.
 
Posted by Jude (# 3033) on :
 
If people really hate those things then why has cathedral worship (which is the only place you generally find Anglicans in pointy hats because they are for bishops not priests) grown so much?

Cathedral worship isn't always for the dwellers above. We below can also join in worship.

From me, who loves Messiah, Baroque version.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by deusluxmea:
Thinking about people in my life (majority in their late 20s to mid 30s), I have found people often don't go to church because they simply don't believe in God, especially the Christian God. Sometimes, I think churches find it difficult to accept it may be that simple.

Many of my next generation friends have never thought about God, the "I don't believe in God" is not a rejection, its an unawareness. Sort of like me "not believing in" some useful food or drug I never heard of. Different from "I looked into it and decided no."

Among people my age the "I don't believe in God" is often not an outright rejection but a vague "so what"? My friends and I, in our various denominations, grew up with a distant, disinterested, uninvolved, powerless God. Pray, but don't expect any response. Ask for help but deal with the problem yourself because God isn't going to do anything. ("Jesus healed the sick, he's gone, all we have is doctors and their limited ability to heal.") We were told Jesus' teachings ("If someone steals from you, give him more") are "impractical" for real life.

If God has nothing useful to teach us and is not interested in or responsive to our lives whether we pray or go to church or stay home, makes more sense to stay home. That's not rejecting God, it's accepting the reality many churches taught (and teach), that God makes no real difference.

But when a friend my age gives church another try for a year, like after a spouse's death, and there is no sense of connection, no sense of a God who matters, it all comes across as empty ritual, then the result is rejection, a conscious decision there is no God.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Jude:
If people really hate those things then why has cathedral worship (which is the only place you generally find Anglicans in pointy hats because they are for bishops not priests) grown so much?

Cathedral worship isn't always for the dwellers above. We below can also join in worship.

From me, who loves Messiah, Baroque version.

I think this was a reply to me? And I don't quite know what you mean. I was simply responding to the idea that people are put off church because of high church trappings.
 
Posted by mstevens (# 15437) on :
 
Right now I'm fairly happy in my lack of churchyness and, in fact, christianity.

However, in the past when I've had moments of "I want to hear more about the church/christianity/all that sort of thing" I've occasionally been seized by (very) mild enthusiasm, looked up a local church, or some outpost of christianity, and emailed them with polite variants of "I want to hear about this religion thing you do".

As far as I remember the only people to ever respond were the alpha course, and a quick session with them turned me off very very quickly.

So what the church does that turns people off in my book is, slipping into slightly commercial language, ignoring prospective customers.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Mudfrog:
You have hit a nail on the head though - the very busy nature of Christian/Church culture in the generations up to, I imagine, the 1980s.

It was TOO busy and in our tradition the idea is that if you are committed you have to be committed to everything!

Thank you for saying that, about a tradition of expecting "full commitment" and being too busy. It makes sense of some puzzling things, like the committees that seem to meet for no purpose but to "get people involved" by attending committee meetings, or the annoyance about people who "don't do enough around here" in spite of being in choir or teaching Sunday school, as if retirees are supposed to spend full time on the institutional church.

Helps to know it's a hangover tradition, not a personally targeted abuse.
 
Posted by Raptor Eye (# 16649) on :
 
It wan't what churches did that put me off, it was what I thought churches did.

The word on the street was that churches were out for money, although they didn't need it. The word was that 'churchy' people thought they were superior to everyone else. The word was that people could believe in God without going to church, and didn't need to have people in the church telling them what they should and shouldn't do. I occasionally went into churches, for a look around or for a wedding, baptism or funeral. They gave me the creeps, especially the old ones with plaques on the floor. I imagined that I was walking over dead bodies. The words in the services and hymns were in a strange language and meant nothing to me. I was very uncomfortable with singing in public. I didn't connect church with spirituality.

My life was fully occupied, and Sunday morning was precious time off. The last thing I wanted to do was to go to church. When I came to faith, I remained convinced for some time that I could believe on my own and that church was neither necessary nor desirable.

God had other ideas, and ultimately convinced me that worship and service was not only to be alone but also in community. It caused all kinds of hassle in the family. Now, several years later, I would still happily walk away from church, especially when someone has been unkind or I've been bored, but I remember what I'm there for, and have it confirmed often by the blessing of God's peace during a service that it's his will too.

The symbolism, the setting, the ritual, the hymns, the people, and the Eucharist all have their place in the whole spiritual deal and I would miss them now that I've got used to and appreciate them.

For me, God comes first, and church comes too only if and when it's where God wants me to be at the time. I'm with those above who say that we need to tell people the good news about Jesus Christ in ways that they can relate to and which will dispel the urban myths and straw men of the atheists. Somehow.


[Confused] [Confused]
 
Posted by Imersge Canfield (# 17431) on :
 
This thread has caused me to think long and hard, composing comments in my mind -in the middle of the night even !

All I can do is write a bit now, and then maybe another day.

I think there are what I am thinking of as macro and micro levels.

On the macro, all the factors making Christianity or if you like the Christianities so problematic - perhaps today more than ever.

CONFLICT

I found my thoughts coalescing around conflict.

All the conflict leading to councils like Nicea, and doctrine being shaped by or at least amidst great conflicts.

Also of course, all the battles and wars -

the medieval and other pogroms against Jewish people.

The Inquistion, Reformation, and Counter-Reformat ion.

Why so much torture and killing ?

Is Christianity inherently sadistic ? Or sado-masichistic ? The torture and killing of Jesus, in time, and now commemorated daily in 'Eucharistic Sacrifice'; and in the cult of the cross / crucifix.

As a life-long christian and deeply involved in all this / Church, these those coalescing like this are striking and surprising to me ! Maybe i'll feel different tomorrow ? But can these facts change ?

Maybe all that suffering and upheaval, and destruction of the 'little people' was worth it ?

I feel doubtful.


Also the problematic nature of the texts which eventually and accidentally ended in books, and then one binding and appearing conveniently like one book. The mind-set, theories of mind, cultures and so on reflected in different books (now in 'Bible). the stuff we find problematic and troubling we call rather anachronistically -but what can we do but be our modern / post modern selves ?

So we call this perplexing stuff

superstitious, magic thinking, primitive, some of it is stone age etc., sexist, mysogenist, masculinist, homophobic,disablist, abusive -of children and slaves etc. Then we come on to anti-semiticism too.

Why have the Churches done so little to act on all this, given that scholars, thinkers, philosophers, psychologists and activists have been pointing stuff out for a long time ?

Christian doctrine / doctrines are equally infected with this kind of stuff too, arent they.

Why have Churches so often sided with the rich and powerful against the oppressed ? Not always but often- e.g. slave trade; Franco, the South American land-owners - Liberation theology was not supported by Vatican. Nor are radical social working nuns in the US, today.


For me the use of 'blindnes' and visually impaired people in the Bible and Christian devotion, as a metaphore for lack of understanding and insight, stubborness and hardness of heart, is very hard for some of us personally to bear. You may not have 'seen' this yourself - but from here on just take a 'look'. Listen to those prayers and sermons ! How would you like to be turned to metaphore / stone !

Same goes for 'deaf' etc - or should that really be Deaf.

I have said nothing about one's concrete treatment at the hands of individual churches, ministers or congregants. For another time !

Suffice it to say, for now, that many churches project a naivete and false innocence which is jarring, unreal and of no help at all.

[ 19. December 2012, 20:10: Message edited by: Imersge Canfield ]
 
Posted by Heavenly Anarchist (# 13313) on :
 
quote:
Originally posted by Imersge Canfield:

For me the use of 'blindnes' and visually impaired people in the Bible and Christian devotion, as a metaphore for lack of understanding and insight, stubborness and hardness of heart, is very hard for some of us personally to bear. You may not have 'seen' this yourself - but from here on just take a 'look'. Listen to those prayers and sermons ! How would you like to be turned to metaphore / stone !

This is a subject which interests me as an ophthalmic nurse with a visually impaired twin. Have you read any of John Hull's books? His most well known is 'Touching the rock' but 'In the beginning there was darkness' directly look at the issue of the bible and visual impairment.
 
Posted by Ramarius (# 16551) on :
 
quote:
Originally posted by mstevens:
Right now I'm fairly happy in my lack of churchyness and, in fact, christianity.

However, in the past when I've had moments of "I want to hear more about the church/christianity/all that sort of thing" I've occasionally been seized by (very) mild enthusiasm, looked up a local church, or some outpost of christianity, and emailed them with polite variants of "I want to hear about this religion thing you do".

As far as I remember the only people to ever respond were the alpha course, and a quick session with them turned me off very very quickly.

So what the church does that turns people off in my book is, slipping into slightly commercial language, ignoring prospective customers.

Keep looking as the urge takes you - I'm sure you'll find yourself back in a Christian community that you can make sense of and are fully accepted by.
 
Posted by Ramarius (# 16551) on :
 
quote:
Originally posted by Pre-cambrian:
I still sing in a church choir and the thing which is increasingly close to driving me away is the level of presumption regarding our time. The commitment is big anyway but then, on top of that, there is an extra practice or an extra choral service or a concert on the last Saturday before Christmas that we are just expected to prioritise over anything else. Some prior consultation before they are stuck in the choir diary would be nice.

Never had you down as a chorister PC. Great that you can, to some extent, engage with Christianity through its artistic side.
 
Posted by Keromaru (# 15757) on :
 
I can only speak for what has put me off various churches over the years:

In general: the idea of Hell. At this point, I've basically adopted the position of Isaac of Syria, so I've made peace with it. But it's a large part of what started me on my religious journey, reconciling a loving God with eternal torment.

Fundamentalist: So many reasons, but primarily a morbid preoccupation with the End Times and the unbiblical Rapture theology, wrapped in a few layers of conspiracy theory. I've always had kind of a phobia about the end of the world, and seeing that on TV as a kid did not help. Also, being raised Catholic, I was never taught that there was any necessary quarrel between Creation and Evolution. It was actually the "War on Christmas" that drove me to read the Bible and begin my quest to find out what Christianity really is. In a way, I rejoined Christianity to spite the Religious Right.

Catholic: In high school: rigid morality and discipline, especially about sex; I also had a lot of questions about theology that I didn't know how to ask. Then after college--and the War-On-Xmas-based drive I mentioned above, I tried again, and wound up having a panic attack over whether I had any freedom to disagree (ironically, it was while reading a book called Why You Can Disagree and Still Be a Good Catholic).

"Nondenominational" churches: A long and hilarious story involving my high school class's annual retreat.

Episcopal: When I first started going, it was mostly just that I'd never been to a Protestant church before, and had no idea what to expect. These days, it just depends on the church. Some of them I find too cerebral (and I'm pretty cerebral), others too liberal (and I'm pretty danged liberal). The one I go to right now has incense and Gregorian chant, which I like.

Orthodox: I've been interested in Orthodoxy as long as I've been Episcopalian. I've been reading about it on- and off-line for ages now, and now I'm starting to seriously think of joining. Problem is, a lot of the Orthodox blogs and message boards I've seen have a lot of venom towards non-Orthodox, and political stances that make them look more like Fox News with a 3-bar cross. It's very discouraging for an inquirer like me who's pretty much on board with the Orthodox kerygma. And yet the Orthodoxen here, and most of the ones I've met in real life, are pretty cool.
 
Posted by Squirrel (# 3040) on :
 
I tend to agree with the Texas Lutheran pastor mentioned in my original post - it's the people in the churches, not the theology, the (alleged) conflict between science and faith, or even fundamentalism- which turned me off towards many churches. "Churchy" folks tended to be self-righteous, critical of others and rather exclusivist in their thinking. All the while they were often the worst members of the community. I keep thinking of what my grandmother used to say about the hypocritical people in our area who were heavily involved in the parish "They're eating the lace off of the altar," she'd say with disgust.

Fortunately for me I didn't give up on church altogether, and the Lutheran congregation which my wife and I attend seems to not be filled with "churchy" folk.
 
Posted by numpty norah (# 17260) on :
 
sunday morning services

and dry as dust baptisms weddings and funerals which are many peoples only experience of church.

but also just a false sense of what church is about either from childhood memories or the negative media portrayal.or even one bad experience which appears to be capable of destroying many good-its daft but wounded pride leading to peple having an anti church attitude which they make sure to pass on to others.there are many folk preaching antichurch messages but its hard to counteract them without sounding like a looney.
 
Posted by Gramps49 (# 16378) on :
 
I think what turns many young adults off in the US is when people of questionable religious authority say incidents like what happened in Newtown were the result of us taking God out of the schools, or us becoming open to same sex marriages. We heard the same thing when Hurricane Sandy came on shore--it was God punishing us for some sort of evil we allow. Same with Katrina.

However, I do think when the church offers a counter cultural message (Question Authority, Lift up the Poor, speaking the truth to power) young adults take note.

We are seeing this in our congregation. We have a new pastor who has taken on some issues that have been difficult to address. People are taking note. Our worship attendance has dramatically increased. We do not preach a cheap grace, we preach a costly grace. This seems to resonate with the young people we come into contact with.
 
Posted by ExclamationMark (# 14715) on :
 
What gets people into church? It starts IMHO with real people - I suppose that the technical term is authenticity. Real people don't go banging on about the latest theological issues - real people care and, dare I say it, love.

Real people acknowledge mistakes, address concerns, seek to right wrongs and don't attempt to pretend that they (or their church) are the best thing ever invented. Real people know when to get involved, at what level and when to back off. Real people give and don't want to get. Real people accept that God isn't just found inside a building, he's with us anywhere. When people who don't come to church now come i n contact with the real deal as found in an honest, down to earth believer, who they respect, then they will sit up and take notice.

What keeps people away from church? The opposite to the above - hypocrisy, assumptions, distance, presumption, prejudice. Add meaningless rituals, silly voices, singing that people can't make the words out cos it's screechy, pointy hats, classism, smugness, country club atmospehere with "in" jokes and nice cars in the car park, funny clothes, anything (in the uk at least) that looks like american televangelism, money for meaningless building projects -- and you have a recipe for disaster aka unwelcome for the outsider.

[I found that myself some years ago. Then, as a labourer from a social housing estate, I came to faith and went to a well known evangelical church for help. All fine and good until they discovered where I came from .... they then recommended I went elsewhere. I did and almost didn't gpo back to church .... I decided to give it another go and 36 years (to the month), I am still a believer albeit a very different person i n a very different occupation from the farm labourer I once was].

IME people aren't put off by theology - they accept and appreciate that people in chiurch will believe something, even if they disagree with it. IME it's when the church gives out mixed messages and it becomes harder to nail down the real tenets of belief, than it is to nail jelly to a wall, that people cop out.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by mstevens:
Right now I'm fairly happy in my lack of churchyness and, in fact, christianity.

However, in the past when I've had moments of "I want to hear more about the church/christianity/all that sort of thing" I've occasionally been seized by (very) mild enthusiasm, looked up a local church, or some outpost of christianity, and emailed them with polite variants of "I want to hear about this religion thing you do".

As far as I remember the only people to ever respond were the alpha course, and a quick session with them turned me off very very quickly.

So what the church does that turns people off in my book is, slipping into slightly commercial language, ignoring prospective customers.

Ouch; yes, that's appalling customer care, and the churches that didn't respond deserve a slapping. However I'm curious about your dislike of the alpha course: what didn't you like? My perception is that it is a good format - the input combined with the opportunity to discuss on a good day allows real openness to develop, which was what you were looking for. But your experience was obviously negative. Was it the format, the input, or the leaders of your group? Certainly there can be a problem if the leaders find they are out of their depth, panic and try to close a discussion down; the best response is to promise to research the issue in time for the next session.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by ken:
quote:
Originally posted by deusluxmea:
... people often don't go to church because they simply don't believe in God....

100% right. You have hit the nail on the head.

And why should they go to church? They'be be lying.

What Christianity needs is more Christians. More converts. Not more churchgoers regardless of who or what they have faith in.

I'd echo this - after all, the Great Commission says 'make disciples', not 'get people to come to the church meetings'. If we focus on encouraging and helping people to become believers in and followers of Jesus then the church attendance / participation is likely to follow as a natural consequence.
Undeniably true, but OTOH I do know people who do believe in God, or are very open to the possibility, but who wouldn't be seen dead near a church. It's still a valid question.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by ExclamationMark:
What gets people into church? It starts IMHO with real people - I suppose that the technical term is authenticity. Real people don't go banging on about the latest theological issues - real people care and, dare I say it, love.

Real people acknowledge mistakes, address concerns, seek to right wrongs and don't attempt to pretend that they (or their church) are the best thing ever invented. Real people know when to get involved, at what level and when to back off. Real people give and don't want to get. Real people accept that God isn't just found inside a building, he's with us anywhere. When people who don't come to church now come i n contact with the real deal as found in an honest, down to earth believer, who they respect, then they will sit up and take notice.

What keeps people away from church? The opposite to the above - hypocrisy, assumptions, distance, presumption, prejudice. Add meaningless rituals, silly voices, singing that people can't make the words out cos it's screechy, pointy hats, classism, smugness, country club atmospehere with "in" jokes and nice cars in the car park, funny clothes, anything (in the uk at least) that looks like american televangelism, money for meaningless building projects -- and you have a recipe for disaster aka unwelcome for the outsider.


I think you're right, because as others have said here, it's often churchgoers who put people off church.

But, imo, I would say that everyone is 'real people'. Christ ministered, so far as he was permitted to, to everyone who approached him - adulterer, hypocrite, sinner, tax-collector pharisee. He preached the story of the tares and wheat growing together, and the idea that it was up to the angels of God to do the weeding when God gave the word.

It's wrong, I think, to fall into the trap of thinking that apparently 'bad' Christians or selfish churchgoers are not 'real' people. In Revelation some expressions of church were criticized for their lukewarmness or worldliness - their lampstands were threatened! And personally if a church community has run its useful course and is not practising 'real' christianity, this sounds very logical and right.

But the people ourselves/themselves are always real. Real enough for Christ to have died for us, even if some of us don't practise that message.

Also, if we tend to think of 'unspiritual' or apparently worldly churchy people as not real, I'm afraid that does bring a huge temptation to weaker minded people having pride in their own 'real' christianity, and judging others in a way that they would certainly not wish to be judged themselves! There's a lot which is false in all of us; some more than others, certainly, and self-blindness (if I can use that phrase metaphorically) is the hardest thing to see. (Not addressed towards yourself, ExclamationMark!)

However, just to repeat your general point that those behaviours put some people is certainly true.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Anselmina:
[QUOTE]I think you're right, because as others have said here, it's often churchgoers who put people off church.

But, imo, I would say that everyone is 'real people'. Christ ministered, so far as he was permitted to, to everyone who approached him - adulterer, hypocrite, sinner, tax-collector pharisee. He preached the story of the tares and wheat growing together, and the idea that it was up to the angels of God to do the weeding when God gave the word.

It's wrong, I think, to fall into the trap of thinking that apparently 'bad' Christians or selfish churchgoers are not 'real' people. In Revelation some expressions of church were criticized for their lukewarmness or worldliness - their lampstands were threatened! And personally if a church community has run its useful course and is not practising 'real' christianity, this sounds very logical and right.

But the people ourselves/themselves are always real. Real enough for Christ to have died for us, even if some of us don't practise that message.

Also, if we tend to think of 'unspiritual' or apparently worldly churchy people as not real, I'm afraid that does bring a huge temptation to weaker minded people having pride in their own 'real' christianity, and judging others in a way that they would certainly not wish to be judged themselves! There's a lot which is false in all of us; some more than others, certainly, and self-blindness (if I can use that phrase metaphorically) is the hardest thing to see. (Not addressed towards yourself, ExclamationMark!)

However, just to repeat your general point that those behaviours put some people is certainly true.

Thanks Anselmina. There's actually a bit of self blindness in me anyway ...

I'm very sorry if I implied a dualism that suggested "real"people are christinas - I don't believe that to be true: reality is non confined to a spiritual huddle. I was trying, I suppose, to make a point about non hypocritica christians.

Thanks for the feedback.

[ 20. December 2012, 11:11: Message edited by: ExclamationMark ]
 
Posted by Imersge Canfield (# 17431) on :
 
quote:
Originally posted by Heavenly Anarchist:
quote:
Originally posted by Imersge Canfield:

For me the use of 'blindnes' and visually impaired people in the Bible and Christian devotion, as a metaphore for lack of understanding and insight, stubborness and hardness of heart, is very hard for some of us personally to bear. You may not have 'seen' this yourself - but from here on just take a 'look'. Listen to those prayers and sermons ! How would you like to be turned to metaphore / stone !

This is a subject which interests me as an ophthalmic nurse with a visually impaired twin. Have you read any of John Hull's books? His most well known is 'Touching the rock' but 'In the beginning there was darkness' directly look at the issue of the bible and visual impairment.
thank you for your comment. I heard him on the radio, on the Peter White programme I think. I was very interested in him, and what he had to say. I would like to read him, but did nt get round to it. thanks for the reminder.

Your work must be intersting.

I was intersted to hear of your twin sister too.
 
Posted by Heavenly Anarchist (# 13313) on :
 
quote:
Originally posted by Imersge Canfield:

thank you for your comment. I heard him on the radio, on the Peter White programme I think. I was very interested in him, and what he had to say. I would like to read him, but did nt get round to it. thanks for the reminder.

Your work must be intersting.

I was intersted to hear of your twin sister too.
[/QUOTE]
Actually a brother [Smile] he was born with congenital cataracts in the days before they gave children implants, he also has other related eye problems. When we were 8 he was sent away to a blind boarding school and we were both heart broken by it. It's left me with a strong interest in disability rights, and especially visual impairment.

Which reminds me, the reason I never went to church as a child was because of my first experiences of Sunday school aged about 6 or 7. The leaders decided it would be a good idea to separate the 2 of us and put him in with much younger children because of his poor vision. We were both very upset, not only was it tactless of them and demeaning for him but he relied on me to help him, I'd always guided him. The pair of us were miserable about it and kicked up such a fuss that my parents stopped taking us.

Re: John Hull, I'm surprised his book isn't available on Kindle to make it more accessible.
 
Posted by mstevens (# 15437) on :
 
quote:
Originally posted by Ender's Shadow:
Ouch; yes, that's appalling customer care, and the churches that didn't respond deserve a slapping. However I'm curious about your dislike of the alpha course: what didn't you like? My perception is that it is a good format - the input combined with the opportunity to discuss on a good day allows real openness to develop, which was what you were looking for. But your experience was obviously negative. Was it the format, the input, or the leaders of your group? Certainly there can be a problem if the leaders find they are out of their depth, panic and try to close a discussion down; the best response is to promise to research the issue in time for the next session.

This may merge into my differences with Christianity in general, where I think this thread is more about specific things actual people do, but I'll try to keep moderately on topic for the thread.

I went to one session of an alpha course.

I thought the content didn't match the PR - the advertising suggests you can "explore life's big questions" (eg see www.alpha.org). This doesn't fit so well with "we have the answer, it's Jesus". This wasn't an insurmountable problem for me as I specifically did want to know more about Christianity, but I think it'd discourage someone drawn in by the advertising.

I was the only person on that instance of the course, I think it'd be a different atmosphere if you were a group rather than having a bunch of teachers focussing on you.

They really really pushed food on you. I wasn't particularly hungry and the organisers were very "YOU MUST EAT".

I remember watching a video and being annoyed it jumped from "the bible is very old" and "the bible is totally true" without justification.

I got a general feeling the goal was to convert me through emotional manipulation.
 
Posted by Ender's Shadow (# 2272) on :
 
Thanks mstevens, a cautionary tale for us all.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Anselmina:
as others have said here, it's often churchgoers who put people off church.

But, imo, I would say that everyone is 'real people'.

Sometimes there are conflicting understandings about what church is, and therefore how best to respond to real people with all their differences and quirks.

I'm thinking of a man, a friend, who loves to sing, and doesn't every choir need another male singer. But his voice is shot, as often happens with age if people have been singing with wrong use of throat muscles for decades. His voice does not blend at all, it sharply stands out with its grainy timbre wobbling around the pitch.

If church is about the nice sound of a choir, he should be told to keep his mouth shut, which would feel to him like a deep rejection, he loves to sing and used to be a music professional.

Or is church about welcoming people, participatory, choir should welcome all who want to come to rehearsals, and everyone in the congregation has to expect choirs to sound a bit unmusical.

Both approaches have some compelling arguments, but you can't have both in one church simultaneously. And either approach will turn some people off from that church.

Or if one person thinks babies should be part of the main group and their crying is a delightful reminder of new life, while others think babies should be seen only if not heard because any fussing is disruptive, then people on each side are saying church people are unreasonable to try to get along with.
 
Posted by Anselmina (# 3032) on :
 
Belle Ringer, I agree completely. And all those people are ordinary real people having typical ordinary real conflicts. The exclusive choir master, the 'tut-tutting' parishioner at the fidgety child; the warm welcomer etc.

Sadly, one would hope that a church community would be good at adapting to or at least living with such conflicts, but often we're not. Rather like real life we have to jog along as well as we can, which sometimes means a rough ride, much forgiveness and even pissing each other off.

I guess church-life is - in that respect - a school for straining towards perfection, rather than a college for the perfect!
 
Posted by Clemency (# 16173) on :
 
As originally posted by Mudfrog

There are a few ex-Salvationists in this world and as long as they still love Jesus that's excellent; I thank God for the time he wanted them in the Army.

Being a sceptical youngster very wary of signing up for anything I was never actually 'in' the Army - but fifty years on, I find it is still in me, and I was talking to another ex-SA friend today who is (now) profoundly thankful for her upbringing. In my late teens I could cite plenty of things about it that turned me off; now in retrospect they make me smile rather than grimace. I think what turns us off to some extent depends on where we are, and we don't stay in the same place. If a belief that Jesus-is-who-it-is-all-about gets implanted, even by bizarre Victorian methods half a century out of time, that is job done! thanks William Booth.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by Anselmina:
Belle Ringer, I agree completely. And all those people are ordinary real people having typical ordinary real conflicts. The exclusive choir master, the 'tut-tutting' parishioner at the fidgety child; the warm welcomer etc.

Sadly, one would hope that a church community would be good at adapting to or at least living with such conflicts, but often we're not. Rather like real life we have to jog along as well as we can, which sometimes means a rough ride, much forgiveness and even pissing each other off.

I guess church-life is - in that respect - a school for straining towards perfection, rather than a college for the perfect!

The problem to my mind is more fundamental than that; there's an unwillingness to address issues because there is a disastrous idea out there that 'love' means 'all is sweetness and light'. Therefore instead of talking about the issues such as 'Is the choir there as a social occasion or a quality musical production' - or even more catastrophically 'Old Smith who is a totally unwelcoming but has been doing sidesman duty for 30 years without anyone suggesting someone else might be better - or even worse 'I do worry about how Jones is responding to those children, but I don't want to rock the boat' until Jones is convicted of child sex offences... We need to be talking about issues BUT WE DON'T. Lots of people just fade out, clergy are frightened of challenging the pillars of the church*, and it all goes steadily worse and worse. It's the easy solution for leaders - but it's cowardice.

Which of course explains why new churches and church plants can often do a lot better - at least in the short term: these sorts of long term issues aren't hanging around causing problems. My own church's experience locally is a classic; two parishes were stuck together, with the warning that one of the buildings would be closed shortly if nothing changed. On that basis a totally new approach was adopted in one of the buildings, whilst the traditional approach persisted in the other. Within a few years the 'new' church was full to overflowing, whilst the old pottered on. Easy? No, but there is hope...

----
Pillar of the church: people who hold up the church and block the view
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Ender's Shadow:
there's an unwillingness to address issues because there is a disastrous idea out there that 'love' means 'all is sweetness and light'. Therefore instead of talking about the issues such as 'Is the choir there as a social occasion or a quality musical production' - or even more catastrophically 'Old Smith who is a totally unwelcoming but has been doing sidesman duty for 30 years without anyone suggesting someone else might be better ...

Maybe all we need is creative thinking? Not, "Ms Jones, you can't sing a note in tune, leave the choir; Old Smith, you are dismissed from your post, we're better off with no one"; but find a positive role for each person that is a genuine role and uses their real and present talents?

It's hard, requires getting to know someone. Also there's a problem when where their talents lie is someone else's exclusive turf.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Ender's Shadow:
there's an unwillingness to address issues because there is a disastrous idea out there that 'love' means 'all is sweetness and light'. Therefore instead of talking about the issues such as 'Is the choir there as a social occasion or a quality musical production' - or even more catastrophically 'Old Smith who is a totally unwelcoming but has been doing sidesman duty for 30 years without anyone suggesting someone else might be better ...

Maybe all we need is creative thinking? Not, "Ms Jones, you can't sing a note in tune, leave the choir; Old Smith, you are dismissed from your post, we're better off with no one"; but find a positive role for each person that is a genuine role and uses their real and present talents?

It's hard, requires getting to know someone. Also there's a problem when where their talents lie is someone else's exclusive turf.

Absolutely; in terms of providing what the people are looking for - opportunities to be of service where their talents will be relevant, and where they will receive the friendship that develops as a result of doing something well together. But the pseudo-relationships that are maintained because it's the polite thing to do, but that are papering over deep frustrations and have zero depth to them, those are a reason why people are turned off church.
 
Posted by Raptor Eye (# 16649) on :
 
Doesn't this boil down to the matter of encouraging people to do what God's calling them to do in service at any one time, and using discernment, rather than simply filling in whichever gaps there are in church administration with whoever is willing?

And yet, if I dare to mention calling I'm usually given old fashioned looks.
 
Posted by gorpo (# 17025) on :
 
There´s one thing that the Church could do that would stop putting people off. Get rid of christianity and the whole Gospel thing. Things that Jesus said and did put a lot of people off, if you go by the gospels accounts. His message was never supposed to please everyone. One church whose main goal is to please everyone and be nice just cannot carry on pretending it has something to do with Jesus´ message.

The fact that Christians became a minority is not a problem. It was always supposed to be that way. Christians only became a majority in nations the population has been forced to convert at some point in history. No nation has been come a "christian nation" trough free choice of its people.
 
Posted by Anselmina (# 3032) on :
 
Ender's Shadow, you raise some good points. And I like the definition of 'church pillar'! I agree with a lot of what you say.

The kind of examples you give are often the things that people chat about informally, but don't address in a meeting or discussion. It's hard because apart from stipendiaries, everyone's a volunteer; and if grumpy George at the door has volunteered to 'welcome' people and hand out the hymn-books it's not always possible to point him discreetly to a ministry of money-counting in the vestry!

A church community has so many directions to it in terms of its organization: getting the right people in the right jobs, enduring with those who aren't; but as you rightly say knowing those times when something needs to be done about that.

It's so hard to do all that charitably!
 
Posted by mstevens (# 15437) on :
 
Further thought - talking about helping the poor, being good to the less fortunate, service, etc, is much less convincing when you're in a nice building wearing nice clothes and arrived in a nice car.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by mstevens:
Further thought - talking about helping the poor, being good to the less fortunate, service, etc, is much less convincing when you're in a nice building wearing nice clothes and arrived in a nice car.

Doesn't that depend on the context?
 
Posted by Ethne Alba (# 5804) on :
 
Today at our Blatently Child Orientated Service, one lovely father was turned Right Off church by the insistant and non too quiet 'shushing' and telling offs that his young child received.

The outraged and indignent person getting the knickers twisted is an elderly soul whose hearing is not what it once was. Maybe this person could sit somewhere nearer the front? Y'know, could hear better there? Wouldn't be distracted by the odd child taken to the back at fraught times?
No.
Outraged and Indignant Person likes to sit at the back.

If this father EVER returns again, it will be a miracle. The last family to be treated this way left it two whole years before trying again.

I could weep.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Some people just need clubbing.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Ethne Alba:
Today at our Blatently Child Orientated Service, one lovely father was turned Right Off church by the insistant and non too quiet 'shushing' and telling offs that his young child received.

I have recently heard various clergy respond to child noise with an immediate (mid-sermon, or right after the current prayer and before the next one), announcement "we love babies, we don't mind their noises, we are delighted you are here." I suspect (hope) this silences congregation members who might otherwise glare at or complain to the parents of the "offending" child.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Ethne Alba:
Today at our Blatently Child Orientated Service, one lovely father was turned Right Off church by the insistant and non too quiet 'shushing' and telling offs that his young child received.

I have recently heard various clergy respond to child noise with an immediate (mid-sermon, or right after the current prayer and before the next one), announcement "we love babies, we don't mind their noises, we are delighted you are here." I suspect (hope) this silences congregation members who might otherwise glare at or complain to the parents of the "offending" child.
The alternative view is expressed by the following parable:
'A woman is the subject of a very serious operation; about half way through the operation, just as the surgeon is getting to the critical moment, the doors of the operating theatre swing open and everyone's attention is distracted by the woman's child coming in and demanding attention. By the time concentration has been restored, the opportunity for healing has passed'.

This, of course, is taking a very high view of the role of the sermon, and the prospect of God being frustrated by such things. But it highlights the issue of what the sermon is for; to the extent that it is a serious effort to learn more about God, then allowing children to distract from this process is unreasonable. If you were a student, would you be happy for your lectures to be disrupted by children in the class? If not, why should the teaching of God's word be any less sacrosanct?

In the specific case EA offers, again we have a failure of real communication, and a wimping out of responsibility by the leader of the congregation; both sides should know what is expected, and conform to those. And it is for EA to raise the issue with that leader; if they won't do something about it, then it's clearly time to leave the church. For me the perfect solution is the side aisle that is separated from the rest of the church by a glass wall with a loudspeaker system ensuring that the children's side can hear the sermon as well.
 
Posted by Baptist Trainfan (# 15128) on :
 
Re. "Shushing":

1. A recent article on the "Baptist Times" website on this very subject.

2. A sign on the door of our neighbour church which has become quite celebrated locally!
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
What turns ME off.

Having swathes of Daniel being read.

The poor being excluded: I mean the door being locked during the service. Some of my marginal friends might want to sit in the lounge and have a cup of tea! Dreadful people.

The nauseating me, me, me, ME, ME hymns.

The poor being oppressed: a homeless Solomon Islander with mental health issues who sat quietly at the back ON THE FLOOR!!!! He HAD to be moved. For Health and Safety reasons of course. I wonder what we'd do if Jesus came and did that?

The elephant in the room of damnationism. My beloved vicar, my brother, actually starting out down the path of inclusion and then pulling back.

The excellent assistant vicar, extroverted, warm, great, real. Playing the mind game of "Who's been healed? Stand up.", "Who knows somebody who's been healed? Stand up." etc, etc until I was the only person out of 500 still sitting down.

Even though of course I've been healed.

Childish, un join ed up 'theology'. As epitomized by the aforementioned who covers everyone on Earth who isn't 'saved' by "We don't know what happens on their death bed.". My dad drowned choking on his own serum from burns. No conversion there.

Ah well, off we go to the evening service.

[ 23. December 2012, 16:46: Message edited by: Martin PC not & Ship's Biohazard ]
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by Baptist Trainfan:
A sign on the door of our neighbour church which has become quite celebrated locally!

Hmm - let's bring back the Latin mass then; at some point it becomes pointless to have a service in English if the children are so disruptive as to render its content incomprehensible. If there is no other service in this church except one where this policy is in place, then the Papist opponents of the mass in the vernacular have indeed won the day [Overused]
 
Posted by Angloid (# 159) on :
 
quote:
Originally posted by Baptist Trainfan:

2. A sign on the door of our neighbour church which has become quite celebrated locally!

rather spoilt by the notice to its right.
 
Posted by lily pad (# 11456) on :
 
quote:
Originally posted by Ender's Shadow:
....For me the perfect solution is the side aisle that is separated from the rest of the church by a glass wall with a loudspeaker system ensuring that the children's side can hear the sermon as well.

Gosh, I was with you right up until you said the children would be the ones put behind the glass wall.
 
Posted by Amika (# 15785) on :
 
quote:
Originally posted by Chorister:
Perhaps we're looking at this from the wrong end - maybe it's more productive to look at what DOES attract people to churches and see how that can be incorporated in some way into the regular worshipping life of the church.

When we hold a Christmas Tree Festival, people flock to the church in their thousands. Now, how to build on that interest and take it forward? Any ideas?

I'd imagine that when people attend church in their droves for things like Christingle services or Christmas carol services, a vast majority are no more than cultural Christians, and many are outright agnostics or atheists. What draws them? At Christmas at least, I believe it's to gain a warm, fuzzy feeling of community and comfort. Take a look at Christmas cards: all those snowy village scenes with the quaint old church lit up like a glowing heart. People want that sense of belonging to something that's considered to be good and pure, but without all the other less attractive trappings of Christianity. By attending only at these special services they can avoid those but still go home with a rosy glow.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Angloid:
quote:
Originally posted by Baptist Trainfan:

2. A sign on the door of our neighbour church which has become quite celebrated locally!

rather spoilt by the notice to its right.
Indeed, but I couldn't remove it (nor, as a Baptist, do I undrstand it!)
 
Posted by mstevens (# 15437) on :
 
quote:
Originally posted by Anselmina:
quote:
Originally posted by mstevens:
Further thought - talking about helping the poor, being good to the less fortunate, service, etc, is much less convincing when you're in a nice building wearing nice clothes and arrived in a nice car.

Doesn't that depend on the context?
Yes the details can matter, the problem is advocating one lifestyle while appearing to live another can easily make you look quite hypocritical.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Amika:
quote:
Originally posted by Chorister:
what DOES attract people to churches and see how that can be incorporated in some way into the regular worshipping life of the church.

When we hold a Christmas Tree Festival, people flock to the church in their thousands. Now, how to build on that interest and take it forward?

I'd imagine that when people attend church in their droves for things like Christingle services or Christmas carol services... What draws them? At Christmas at least, I believe it's to gain a warm, fuzzy feeling of community and comfort.
Which raises the question -- are community and comfort legitimate to look for in a church, and if so how can churches convey community and comfort during the rest of the year, along with learning how to become community and comfort for others?

Or if community and comfort are not legitimate aspects of a church experience, are we doing Christmas wrong that it attracts people who think that's what they'll get a taste of?
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Ender's Shadow:
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Ethne Alba:
Today at our Blatently Child Orientated Service, one lovely father was turned Right Off church by the insistant and non too quiet 'shushing' and telling offs that his young child received.

I have recently heard various clergy respond to child noise with an immediate (mid-sermon, or right after the current prayer and before the next one), announcement "we love babies, we don't mind their noises, we are delighted you are here."
...sermon... is a serious effort to learn more about God, then allowing children to distract from this process is unreasonable. If you were a student, would you be happy for your lectures to be disrupted by children in the class? If not, why should the teaching of God's word be any less sacrosanct?
If a child is a distraction so is a cough or sneeze, maybe all people should be banned from church?

I've never been so distracted by a child's wimpering, or whispering of the people in the pew near me, or a coughing or sneezing, that I can't hear the teacher or the sermon. School classes often have more distractions that that going on -- fan noises, traffic outside the window, laughter from the classroom through the walls.

A screaming child should be taken out of the room for everyone's benefit including the unhappy child's. But a bit of wiggling, wimpering -- so what. Today a young child was quietly apparently reciting something through the first third of the sermon, but the preacher had a mic, there was no chance of her words being drowned out by one quietly chanting child.
 
Posted by Rosa Winkel (# 11424) on :
 
quote:
Originally posted by Angloid:
quote:
Originally posted by Baptist Trainfan:

2. A sign on the door of our neighbour church which has become quite celebrated locally!

rather spoilt by the notice to its right.
And the implicit sexism.

Humbug.
 
Posted by Evangeline (# 7002) on :
 
Re the Christingle services etc. Around my city I'm ecstatic that FINALLY a few churches seem to be realising that it's not a sin to provide Christian hospitality and a sense of community and focus for people who may never be pew sitters. A Pressie church near me put on a Christmas fair-all entirely free for the community, there were camel rides and craft activities, showbags, coffee, ice-creams all free. That was a fantastic witness to the community and so many locals remarked on the generosity they were surprised that the church was giving things rather than asking for something. This church is a fairly small suburban church, not a megachurch by any means so its generosity is all the more impressive.
 
Posted by Ethne Alba (# 5804) on :
 
i'd go with the option from chesterfield myself....but the Gospels lead me to presume this might not be a rational option.


(to clarify, it was the End of the service...the END...not a vital key moment.

To clarify further: anyone who can't hear can always sit at the front.

+ i have utter confidence in our Vicar to sort matters out, just not mid rousing hymn)
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by lily pad:
quote:
Originally posted by Ender's Shadow:
....For me the perfect solution is the side aisle that is separated from the rest of the church by a glass wall with a loudspeaker system ensuring that the children's side can hear the sermon as well.

Gosh, I was with you right up until you said the children would be the ones put behind the glass wall.
Rats - I meant to leave it ambiguous... [Hot and Hormonal]
 
Posted by Jade Constable (# 17175) on :
 
I will admit, as someone who is childfree by choice and also has sensory issues, I do find the noise of small children VERY distracting and sometimes physically uncomfortable. But old people whispering and gossiping is just as distracting! I'm at church for what, an hour and a half once a week, you just deal with it.
 
Posted by Squibs (# 14408) on :
 
quote:
Originally posted by Squirrel:
Just to clarify, I'm not interested in discussing things like the (alleged) increasing secularization of society, Dawkins, etc, here. I'm asking what so many churches seem to be doing that keeps people away from them.

Recently I read an article in The Lutheran (available only to subscribers, so I can't post a link) in which a Texas pastor said that the biggest reason for non-church attendance is the people in the churches. He goes on to list many un-Christian behaviors that, many unchurched folks tell him, keep people away. "Church" people, it seemed, were not behaving in a very Christian manner, and visitors picked that up.

So, what do you think? What, if anything, are the churches doing that so turns people off?

[title formatting]

Loads of things, I'm sure. While not ignoring these internal problems - whatever they may be - I don't think we should diminish the impact that secularisation, Dawkins, etc, is having on the public perception at large. From the earliest times the church has been full of arseholes who have behaved in ways that run contrary to the tenets of Christianity. I'm one of them. However, it now seems that people are less inclined to put up with religion in general, and any hint of hypocrisy confirms their worst fears. Besides, if Christianity is true then it will always be at odds with society in any number of ways and that makes it inherently offensive to some.


[Off topic]
Perhaps it my own personal bias, but it seems to me that the reporting of matters religious often runs from shallow to negative. I occasionally read the Get Religion blog to get a different take on religious reporting in the press.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Jade Constable:
I will admit, as someone who is childfree by choice and also has sensory issues, I do find the noise of small children VERY distracting and sometimes physically uncomfortable. But old people whispering and gossiping is just as distracting! I'm at church for what, an hour and a half once a week, you just deal with it.

As a parent (25 + years ago now) and a grandparent, there's nothing more off putting to children than being glared at for being children. Yes I now there's degrees of beig children and they can all be noisy etc but it needs a bit of give and take. After all, everyone else with traits of bad behaviour expects us to accommodate them - and usually get their way. Why be different with children?

When looking for a "new" church when I moved, on at least one occasion I haven't gone back to a church because of the looks I received at my 3 young children who were used to church and well behaved.

You could always put up a sign saying children are not welcome unless they are quiet and well behaved (who determoines what this is?). Wait, most churches don't need to - their attitudes and practices say that already.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Jade Constable:
I will admit, as someone who is childfree by choice and also has sensory issues, I do find the noise of small children VERY distracting and sometimes physically uncomfortable. But old people whispering and gossiping is just as distracting! I'm at church for what, an hour and a half once a week, you just deal with it.

As a parent (25 + years ago now) and a grandparent, there's nothing more off putting to children than being glared at for being children. Yes I now there's degrees of beig children and they can all be noisy etc but it needs a bit of give and take. After all, everyone else with traits of bad behaviour expects us to accommodate them - and usually get their way. Why be different with children?

When looking for a "new" church when I moved, on at least one occasion I haven't gone back to a church because of the looks I received at my 3 young children who were used to church and well behaved.

You could always put up a sign saying children are not welcome unless they are quiet and well behaved (who determoines what this is?). Wait, most churches don't need to - their attitudes and practices say that already.

Like I said, I just deal with it (not sure why you're saying this to me?). Like I also said, I have sensory issues (which I cannot help) that mean the kind of high-pitched noises children make trigger physically uncomfortable feelings for me - nails on a chalkboard type feelings. I don't glare at children or criticize them and nowhere in my post did I say I do.

Of course on the other hand, what parents perceive as their little darlings 'behaving' might not be what other people see as 'behaving'. Parents are obviously going to be biased towards their own children.
 
Posted by quetzalcoatl (# 16740) on :
 
This is one thing I've always liked about Catholic churches, although maybe they are not all the same. I sometimes go to one close by, partly cos the music is nice, but there is a huge din from kids, yelling, playing with their toys, and so on, so much so, that at times, you can't hear the homily. But on the other hand, I like it. It's alive. It's life. For people to be shushing kids is really weird, for me at any rate. Let's have a funereal silence, so I can think in private, and not have these messy kids messing up my life.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by quetzalcoatl:
This is one thing I've always liked about Catholic churches, although maybe they are not all the same. I sometimes go to one close by, partly cos the music is nice, but there is a huge din from kids, yelling, playing with their toys, and so on, so much so, that at times, you can't hear the homily. But on the other hand, I like it. It's alive. It's life. For people to be shushing kids is really weird, for me at any rate. Let's have a funereal silence, so I can think in private, and not have these messy kids messing up my life.

I don't mind kids being kids, but yelling? There's such a thing as using indoor voices, and church is an appropriate place to use them. Kids can play without yelling. And no one is suggesting total silence (unless they're Quakers), just a bit of respect for the fact that it's church, not a playground. Surely places can be alive without shouting etc?
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
Originally posted by ExclamationMark:
When looking for a "new" church when I moved, on at least one occasion I haven't gone back to a church because of the looks I received at my 3 young children who were used to church and well behaved.

A point you didn't make clear was whether there was alternative provision for the children that you were declining to use. If there is such provision, then it is reasonable to expect parents to make use of it, so their children disrupting the usual experience of church is unfair. If not, then it's very different discussion.
 
Posted by Ender's Shadow (# 2272) on :
 
I feel an irregular verb coming on:
My child make a joyful noise unto the Lord
Your children are a bit noisy
Their children are horribly disruptive [Big Grin]
 
Posted by The5thMary (# 12953) on :
 
quote:
Originally posted by Komensky:
quote:
Originally posted by Hezekiah:
Guitars

Yep. And drums--and shitty music played shittily in general.

K.

Hey, now! I'm a drummer and that remark wounds me deeply! I demand a duel, at dawn! LOL. No, but I understand what you mean. If I never see or hear another "praise band" in my lifetime, it will be a true blessing. Praise bands are all the rage around here and ugh... I just hate them. Besides which, the drums are usually way too loud.
 
Posted by The5thMary (# 12953) on :
 
I agree with Jade Constable. Church is not the "venue" for children to yell and play with their toys! When I was a child and had to endure a long Mass, I would count hats or count the tiles on the floor or just doze quietly. At no point in a service would I ever have even thought to yell, run around or play with toys. I didn't have any toys in my pockets and my mother would never have let me bring any toys to church. Children need to be taught that church is not a place to play. Yeah, church can be a crippling bore sometimes (even as an adult, I think this!)but the service is not meant to entertain us like reading a magazine, watching t.v. or playing around on the computer. I cringe at the idea that some people think it's perfectly okay to let their children run up and down the aisles during a church service.
 
Posted by quetzalcoatl (# 16740) on :
 
Well, I don't agree! Shocking, isn't it? I like to see kids in church being kids, I don't mind them playing with their toys, and I don't mind a bit of yelling.
 
Posted by Twilight (# 2832) on :
 
EthneAlba:
quote:
Today at our Blatently Child Orientated Service, one lovely father was turned Right Off church by the insistant and non too quiet 'shushing' and telling offs that his young child received."


What shocks me most about this is that anyone would correct children, about anything, while they're with a parent. That's just awful manners. Then there's the linked to article where someone seems surprised that the shushor is the parent. Hello? Isn't that the parent's job?

Every Sunday I sit behind a young mother and her two year-old. It wouldn't be church for me without my Tommy fix. The very sight of him softens my hard heart. He plays quietly in the pew with little toys and crayons, only occasionally forgetting himself enough to make a loud noise, at which point his mother either quietly shushes him or whispers something in his ear about pleasures to come. One Sunday the magic word was "Camping!" which was so exciting he repeated it at a shout which made me laugh and I had to shush myself.

My point is that there is a fairly easy balance that this young mother has found where the children don't have to sit like statues but aren't allowed to turn the atmosphere of quiet reverence into a noisy playground. The minister and choir deserve a little respect for their efforts too and we are there to worship and learn, I guess, not just to be there as though that's the entire goal.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Aye, suffer, little children who come unto me ...
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by The5thMary:
I agree with Jade Constable. Church is not the "venue" for children to yell and play with their toys! When I was a child and had to endure a long Mass, I would count hats or count the tiles on the floor or just doze quietly. At no point in a service would I ever have even thought to yell, run around or play with toys. I didn't have any toys in my pockets and my mother would never have let me bring any toys to church. Children need to be taught that church is not a place to play. Yeah, church can be a crippling bore sometimes (even as an adult, I think this!)but the service is not meant to entertain us like reading a magazine, watching t.v. or playing around on the computer. I cringe at the idea that some people think it's perfectly okay to let their children run up and down the aisles during a church service.

Not every child is the veritable angel with endless internal resources to get through the boring bits that you clearly were.
 
Posted by Jenn. (# 5239) on :
 
Alternative provision for kids is great, but it isn't appropriate for all children or families. While attending a new church my son decided he wouldn't go in the creche because of the strange new people and crowds and noise. So we stayed in the foyer with a few toys and some colouring. Other parents joined us as it meant they still were part of the church service rather than in another room and unable to take part. There was probably some noise drifting into the church but it was that or go home. Most parents are very aware of the noise their children are making and normally do what they can to reduce it - assuming the worst of us will not encourage us to remain in the church.
 
Posted by Stejjie (# 13941) on :
 
On the children issue:

1) To those assuming that parents always assume their children are the best behaved ones - not necessarily. I'm sure that for as many parents who are convinced their children never make a noise, there are as many parents (like me and Mrs Stejjie) who go through most services assuming everyone's really, really cross with our children for being wild, feral children and us for being the worst parents in the world. You don't know how much of a relief it is to be told "Your children were so good today", particular when you're convinced they've been awful.
(Oh, and our youngest, who's only 2 today, observed the 2 minutes' silence on Remembrance Sunday impeccably - perhaps better than some of the others there. [/daddy boast]).

2) More widely (and perhaps ultra-obviously), this seems to be one of those areas where it's impossible to generalise what will and won't drive people away. For some, the notice that Baptist Trainfan linked to will be a godsend; for others it will be the thing that convinces them to go to try somewhere else.
Neither of which are necessarily wrong reactions; in fact deciding you don't want to go to a church precisely because children are allowed to yell and scream and you know that would be a distraction or worse seems to me a move of great integrity.
Perhaps what churches need to do is work out amongst themselves what policy/attitude/whatever the right word is towards children's behaviour they want to adopt, taking into account the needs of the congregation, the style of worship, the image they want to project etc. And then make that clear, so that parents aren't in any doubt as to what to expect.
(There would, of course, be an onus on the congregation to live with that once it had been agreed and not to start shushing if it had been decided not to. Conversely, if a church decided it wanted to maintain a quiet and reverential atmosphere and that children shouting weren't conducive to that, then the onus may well fall on leaders to ensure that that was communicated and "enforced".
All this is, of course, much easier if your church is congregational in polity... [Razz] )
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Stejjie:

All this is, of course, much easier if your church is congregational in polity... [Razz] )

Don't you believe it.

Congregation = 100.
Different opinions = 150.
 
Posted by Stejjie (# 13941) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Stejjie:

All this is, of course, much easier if your church is congregational in polity... [Razz] )

Don't you believe it.

Congregation = 100.
Different opinions = 150.

I know - although from my limited ministerial experience so far, it's the same number of opinions even amongst a congregation of only 30-odd...
 
Posted by glockenspiel (# 13645) on :
 
Does any church actually care about any of these (very good) points given on this thread so far? I don't recall ever seeing a Suggestions Box at the back of a church. Not once.
 
Posted by Baptist Trainfan (# 15128) on :
 
We've got one (well, it's at the entrance to the Church Hall). But it doesn't get used much, and then most of the suggestions are rather silly.

[ 24. December 2012, 16:59: Message edited by: Baptist Trainfan ]
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Aye, suffer, little children who come unto me ...

Ah yes, learning to keep ones voice down to a low hum while coloring, for one whole hour a week, is surely "suffering." Right up there with child labor and caning.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Ender's Shadow:
quote:
Originally posted by ExclamationMark:
When looking for a "new" church when I moved, on at least one occasion I haven't gone back to a church because of the looks I received at my 3 young children who were used to church and well behaved.

A point you didn't make clear was whether there was alternative provision for the children that you were declining to use. If there is such provision, then it is reasonable to expect parents to make use of it, so their children disrupting the usual experience of church is unfair. If not, then it's very different discussion.
There was no alternative provision probably because there were very few children. It soon became clear why that was.

Clearly one couple at least were embarassed by the response we'd received as they came round our house to apologise. Nice but rather futile given the nature of the response from the Minister as well as the comngregation.

We were actually at the service with Mrs Mark's parents who were visiting. At lunch, after the service, they indicated that they'd not recommend that church based on the (lack of) welcome we'd got.
 
Posted by Jon in the Nati (# 15849) on :
 
quote:
Does any church actually care about any of these (very good) points given on this thread so far? I don't recall ever seeing a Suggestions Box at the back of a church. Not once.
Then speak to the pastor about it. Do you have a voice? Surely you know how to use it.

Most of us do give a damn. We can't change issues about communion, such as who can have it (baptized Christians) and how often its done (every day and sometimes twice) but we can speak to people about issues with kids. On the other hand, maybe we'll just tell you to get over it.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Stejjie:

All this is, of course, much easier if your church is congregational in polity... [Razz] )

Don't you believe it.

Congregation = 100.
Different opinions = 150.

That few? More like 1500 IME
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Jon in the Nati:
quote:
Does any church actually care about any of these (very good) points given on this thread so far? I don't recall ever seeing a Suggestions Box at the back of a church. Not once.
Then speak to the pastor about it. Do you have a voice? Surely you know how to use it.

Most of us do give a damn. We can't change issues about communion, such as who can have it (baptized Christians) and how often its done (every day and sometimes twice) but we can speak to people about issues with kids. On the other hand, maybe we'll just tell you to get over it.

Who's the 'us'??
 
Posted by George Spigot (# 253) on :
 
People in church seem to have different rules about physical contact and personal space than everybody else.
 
Posted by BWSmith (# 2981) on :
 
What turns people off about church? A lack of "love" in both word and deed. Too many churches are "Corinthian" churches.

Show me a church in an uncomfortable facility, with a boring worship style, that doesn't hit on your particular intellectual topic. If that church shows unconditional Christlike love to members and visitors alike, it will be bursting at the seams every Sunday. (You'd be amazed what inconveniences people will put up with in an environment of Christian love.)

Show me a church in a brand new facility that follows all the latest worship trends, and that makes a perpetual effort to be "relevant". If the people show no love, the pews will be empty every Sunday. People will always find some reason to say they don't like that church, when the reality is they don't feel the love.

I daresay that churches that see the need to manipulate their external appearances for the sake of attracting new members are churches that have given up on love as a strategy...
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Twilight, muh dear, I was nee replying to you at 10:31 to your 10:28, I was just chucking in one of my annoying little whizz-bangs.

BeeDubbyer, I agree in theory, but unfortunately there are many full churches empty of love and many empty ones filled with love.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by BWSmith:
What turns people off about church? A lack of "love" in both word and deed...

Show me a church in an uncomfortable facility, with a boring worship style, that doesn't hit on your particular intellectual topic. If that church shows unconditional Christlike love to members and visitors alike, it will be bursting at the seams every Sunday...

Show me a church in a brand new facility that follows all the latest worship trends.., If the people show no love, the pews will be empty every Sunday.

I think you are on to something here. When a church is focused on programs, people are just tools to use to meet program needs so the church comes across as cold, and scolds people who aren't doing what the program wants, "you should not have dropped choir, it lacks people and needs you" and "we need a nursery worker, go do that" (regardless of the scolded person's needs or interests). When the focus is on people, church comes across as warm.

Also, many a church feels cold to some and warm to others. A church that delights in a new couple with kids can be cold to someone they think is gay. A church of mostly people who went to high school together can be warm for them and cold to people who grew up elsewhere.

"Invite a friend to church" doesn't work when the one inviting means "come to the building I go to, I'll be busy with other people or projects (you'll be on your own)" instead of "come be with me in church."
 
Posted by Huia (# 3473) on :
 
What turns me off in Church is not being able to hear all the service. Part of the reason I found my current church so welcoming was that they have a well functioning "loop" system. This means the feed from the mic goes straight into my hearing aids, so that I can hear no matter where I am in the church.

Hearing well for the seriously deaf is often not just a matter of sitting closer to the front or turning up the mic.

Huia
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
I am turned off by worship and behaviour in the sanctuary that is sloppy and irreverant. I am turned off by preaching that is outright stupid (making assertions about non-theological matters when the preacher is stepping out of his/her area of expertise and talking about stuff they know little about), preaching that is over-intellectual at the expense of conveying any gospel message; preaching that habitually fails to convey any recognition of social gospel. I am turned off by music that is technically bad in its execution (i.e. not by music that is contrary to my personal taste but music that is simply badly done). I am turned off by bombastic, OTT liturgies. I am turned off by liturgies that have a 5 minute eucharistic canon - the heart and soul of the Mass - lost amidst excessive attention to a lot of other shit.

I could go on...
 
Posted by BWSmith (# 2981) on :
 
In addition to my point about churches' biggest failing being a lack of Christlike love, I would add two things:

- failure to give any sense of divine authority
- failure to provide divine purpose

The first one is where it appears that someone or something other than Jesus is in charge of the church, so "God" language comes across to them not as language of a loving creator, but a defense of poor clergy and parishioners.

The second relates to the disagreement between left and right about what the church is supposed to be doing with its time and money (reduced to either saving souls for heaven or saving bodies from poverty, with not enough resources to do either very well). As a result, many wonder if their time and money isn't better used somewhere other than the church...
 
Posted by Jon in the Nati (# 15849) on :
 
quote:
The first one is where it appears that someone or something other than Jesus is in charge of the church, so "God" language comes across to them not as language of a loving creator, but a defense of poor clergy and parishioners.
I must admit that I have never been in such a church that gave me that sort of feeling. Could you say more about this? What exactly was it that gave you the feeling that God and/or Jesus Christ was not "in charge" of the church? What, specifically, would give you the feeling that God and/or Jesus was "in charge" of the church?

[ 31. December 2012, 20:35: Message edited by: Jon in the Nati ]
 
Posted by BWSmith (# 2981) on :
 
quote:
Originally posted by Jon in the Nati:
quote:
The first one is where it appears that someone or something other than Jesus is in charge of the church, so "God" language comes across to them not as language of a loving creator, but a defense of poor clergy and parishioners.
I must admit that I have never been in such a church that gave me that sort of feeling. Could you say more about this? What exactly was it that gave you the feeling that God and/or Jesus Christ was not "in charge" of the church? What, specifically, would give you the feeling that God and/or Jesus was "in charge" of the church?
Well, this is exactly the kind of problem we should expect with the church, since it was the problem with the Jerusalem Temple at the time of Jesus' entry, and the problem with the Corinthian church when Paul wrote his letter.

Examples of when it feels like God is not in charge of the church tend to center around the issues of church power: money and camaraderie:

- When the pastor preaches on 'tithing' and cites the authoritative "Biblical basis" of 10% (gross) based on Leviticus, yet ignores the "authority" all the other laws of the Torah (since those are "nailed to the cross")...

- When the choir director prioritizes professionalism over "making a joyful noise", e.g. regularly picking some of the least friendly people in the church to sing in the special music (because they are the "most professional")...

- When the church is willing to selectively overlook certain sins (like divorce or infidelity) if the person in question is a "good old boy" who has been a member for years...

- When church committees run up debts contributing to missions with which you disagree, or inflating salaries of ministerial positions that you don't think are necessary...

This is not to say that the church is doing "God's will" when it does "everything I agree with". But if God is in charge, the church can take an action that I disagree with, and when I reflect on it later, I can see that it was God at work, and I was the one in the wrong.
 
Posted by womanspeak (# 15394) on :
 
One thing that should be easy to fix with appropriate self-reflection and coaching is--

Sermons which have long rambling introductions which reflect on the specific life and experience of the preacher alone.

When this experience is not shared or understood by the congregation, it speaks to the lack of empathy and understanding of the community by the preacher.

A recent example was a ten minute excursion back to the preacher's university college days. Looking around the small congregation - (another story about what turns people off about church there) - I counted only myself and the preacher's spouse as university graduates, neither of whom could afford halls of residience. The congregation didn't even have children who had gone to uni!

I wonder if a suggestion box might work?
 
Posted by Jon in the Nati (# 15849) on :
 
quote:
When the pastor preaches on 'tithing' and cites the authoritative "Biblical basis" of 10% (gross) based on Leviticus, yet ignores the "authority" all the other laws of the Torah (since those are "nailed to the cross")...
Here we have a clear instance of some pretty poor theology. Nothing new, of course.

quote:
When the choir director prioritizes professionalism over "making a joyful noise", e.g. regularly picking some of the least friendly people
This really sounds like a matter of personal preference to me.

quote:
When church committees run up debts contributing to missions with which you disagree [...]
I can see that disagreeing with the mission of the church might turn one off to it. Sounds to me like it might be time to find a different church.

quote:
This is not to say that the church is doing "God's will" when it does "everything I agree with".
Actually, respectfully, that sounds like it is pretty much what you're saying, at least with regard to some of these things. You would prefer that the church let more (or other) people into the choir. You would prefer that the church not send money to missions you disagree with. Then you cite these matters of personal preference or opinion as evidence that God/Jesus is not "in charge" of the church. That seems a strange leap to me.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by womanspeak:
I wonder if a suggestion box might work?

LOL, I was in a church that put up a suggestion box. I guess a few people dropped off some suggestions, because two months later we were scolded for making suggestions. "If something needs doing, do it, don't try to add to someone else's work load."

In a way, I can see the complaint, but when a suggestion is to move Sunday School hour to a different time slot or location, no one person in the congregation can just do it on their own; or to repaint the halls, if you just do it you'll be criticized for doing it without going through the proper channels and for picking the wrong colors.

Maybe he intended suggestions to be about hymn selections?
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Divorce is a sin?

That's one of the un join ed up turn offs about church.

It's funny how selective we are about the OC transcended in the NT and how we detranscend the NT, fail to meet its mark and institutionalise that harmatia, that sin.
 
Posted by Amazing Grace (# 95) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by womanspeak:
I wonder if a suggestion box might work?

LOL, I was in a church that put up a suggestion box. I guess a few people dropped off some suggestions, because two months later we were scolded for making suggestions. "If something needs doing, do it, don't try to add to someone else's work load."

In a way, I can see the complaint, but when a suggestion is to move Sunday School hour to a different time slot or location, no one person in the congregation can just do it on their own; or to repaint the halls, if you just do it you'll be criticized for doing it without going through the proper channels and for picking the wrong colors.

Maybe he intended suggestions to be about hymn selections?

You could always ask.

Even without knowing more of the context, that wasn't handled well. If the suggestion is obviously "out to lunch" (and with an anonymous box, you will get some of that ... we get plenty of it with non-anonymous communications) then whoever is reading the box can have a good laugh.

If it's not crackpot and warrants further discussion, the box opener can take it to the board or other appropriate parties and they can discuss feasibility and resources and then float it out to the congregation or back to the board as needed (or Just Do It).

People being what they are, a lot of useful suggestions will be phrased in cranky, non-positive, "scolding" ways, and the 'processors' need to be mature about this. They are allowed to roll their eyes out of public view.

I guess the ur-suggestion for them would be "stop taking everything so damn personally". I mean, didn't this person ever learn standard "ways to deflect politely"?
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by BWSmith:
What turns people off about church? A lack of "love" in both word and deed. Too many churches are "Corinthian" churches.

Show me a church in an uncomfortable facility, with a boring worship style, that doesn't hit on your particular intellectual topic. If that church shows unconditional Christlike love to members and visitors alike, it will be bursting at the seams every Sunday. (You'd be amazed what inconveniences people will put up with in an environment of Christian love.)

Show me a church in a brand new facility that follows all the latest worship trends, and that makes a perpetual effort to be "relevant". If the people show no love, the pews will be empty every Sunday. People will always find some reason to say they don't like that church, when the reality is they don't feel the love.

I daresay that churches that see the need to manipulate their external appearances for the sake of attracting new members are churches that have given up on love as a strategy...

I was going to reply to this, thinking it was the OP - but I can see it isn't. Nevertheless, I think you are absolutely right. I have experienced this on both sides - where there is an abundance of love (charity) and where there isn't.

I think it should primarily be the incumbent's duty to teach this, both by word (1 Corinth 13) and example. It should then flow down to effect the PCC and the ordinary members.

I must admit I was first tempted to answer the question:
"What turns people off about church?"
with
"cringeworthy attempts to be relevant"

But no, I think love/charity is where we need to be looking.
 
Posted by BWSmith (# 2981) on :
 
quote:
Originally posted by Jon in the Nati:
You would prefer that the church not send money to missions you disagree with. Then you cite these matters of personal preference or opinion as evidence that God/Jesus is not "in charge" of the church. That seems a strange leap to me.

The church is always going to send money to missions one disagrees with. However, my real beef is the first part of that quote - that the church "builds up debt" while contributing to missions that I disagree with.

I don't think any organization with non-binding, voluntary membership has any business building up (six-figures of) debt, because 3/4 of the church could walk away and leave a huge burden on the 1/4 that stays.

(Naturally, debt is unavoidable because of the need for property renovations and purchases and so on, but there has to be clear plans to pay it down, even if missions suffer because of it.)

Anyhow, I just think it builds up ill will when a church with a lot of debt does not practice frugality for the sake of gaining the trust of its members.
 
Posted by Chorister (# 473) on :
 
Snowball fights in the aisles (or are they throwing pork pies?)

The cartoon in the Church Times this week is very relevant - 'Yes we're Liberals - but there are limits'. Even people who are not used to church (one might argue especially people who are not used to church) do still expect it to look reasonably like a church service when they do decide to visit.
 
Posted by BWSmith (# 2981) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Divorce is a sin?

(This is a dead horse.) Divorce isn't technically a sin, but "God hates it", so draw your own conclusions.

Statistics suggest that every congregation has 50% divorced members, so it's expected that many deacons and teachers will be divorced.

However, I view divorce along the same lines as abortion: only 7% of abortion cases get the publicity (rape, incest, life of mother) and the other 93% are consequences of life choices. I think there is a similarly small percentage of divorcees who are good, responsible people who were victims of spousal cheating/abuse, but in the vast majority of cases, both spouses have relationship and/or personality issues, and the fact of the divorce counts as a "red flag" when considering them for a leadership position.

My former Sunday School teacher was a poster child for this situation. Before I came to the church, he had apparently gone through a very ugly divorce (with children) and remarried. It used to make me uncomfortable when he and his second wife would share anecdotes about the lack of respect and initiative their teenage son (from his first wife) showed the stepmom, with the subtext that parenting is hard and sometimes you need to get tough with kids because it's God's will that they honor their mother and father. However, given the unprofessional way that these two conducted themselves, it was nearly impossible for me to not sympathize with the son.

It made me wonder why people like this are put in a position of "wisdom" over me when they are unable to see what is obvious to everyone else - that their life choices are the cause of their relationship problems, even if they want to blame everyone else.

(But God forbid that you suggest that divorced people not teach Sunday School - that makes you a racist, sexist, homophobic (insert liberal cliche) bigot in our society where everyone's a "victim" of circumstance and not responsible for their character, or lack thereof...)
 
Posted by Doublethink (# 1984) on :
 
If you are confident your post is a dead horse, don't post it in purgatory. Flagging that you are posting something inappropriate, does not magically make the post appropriate.

Doublethink
Purgatory Host
 
Posted by Quinquireme (# 17384) on :
 
A friend of mine (atheist) is a photographer who frequently does shoots in cathedrals for coffee table books. He usually finds the vergers and other officials to be mean-spirited and unco-operative. I must say they have often looked that way to me too when I have visited such places.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
BWSmith;

Every person in the world (apart from you apparently, which allows you to sit in judgement over everyone else) has "relationship and/or personality issues". Every person in the world (above proviso again) makes unfortunate "life choices" (it comes partly of not being omniscient, partly of being fallible, and partly of not achieving moral perfection). Human nature, including everyone's (except apparently yours), seeks to divert blame.

So, unless you plan to do everything in the church yourself, you're going to have to allow some of these awful, failed, human scum you are forced to share a church with to do some things as well.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Quinquireme:
A friend of mine (atheist) is a photographer who frequently does shoots in cathedrals for coffee table books. He usually finds the vergers and other officials to be mean-spirited and unco-operative. I must say they have often looked that way to me too when I have visited such places.

Possibly many vergers have had 'problems' with photographers and visitors (not your friend, I'm sure), and unfortunately some of them must get quite cynical and soured. Or at least defensive and suspicious. It's a shame because I suppose vergers are part of the ministry of welcome in the Church. But maybe some people find it hard to strike the balance of being defenders of a holy place and welcomers, too.
 
Posted by Bishops Finger (# 5430) on :
 
What Karl said.

[Overused]

Ian J.
 
Posted by Gwai (# 11076) on :
 
Let's cool it with the personal attacks, people!

Gwai
Purgatory host

 
Posted by BWSmith (# 2981) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Every person in the world (apart from you apparently, which allows you to sit in judgement over everyone else) has "relationship and/or personality issues". Every person in the world (above proviso again) makes unfortunate "life choices" (it comes partly of not being omniscient, partly of being fallible, and partly of not achieving moral perfection). Human nature, including everyone's (except apparently yours), seeks to divert blame.

So, unless you plan to do everything in the church yourself, you're going to have to allow some of these awful, failed, human scum you are forced to share a church with to do some things as well.

This is actually an excellent response, given the topic of "What turns people off about church". Karl has just (unknowingly) contributed much more astutely than I ever could to the discussion.

As Karl insinuates, it is clear to him that the church divides neatly into "the judgmental" and "the judged". Everyone on the planet (by Enlightenment definition) is equally depraved, but the "judgmental" are the ones who run their mouths (as I have), trying to pretend that they are "perfect", and the job of "the judged" is to take them back down a notch...

(More generally, when (post-Enlightenment) liberalism is your ultimate authority, everything becomes extremely simple: all human conflict, including talk of morality, is a power play, and those without power are always justified in attacking those with power.)

Now suppose one reads Karl's response in the context of the Corinthian church's reaction to Paul's first letter to them? I'm sure many felt the same way. "Who the Hades is this ex-Pharisee, lecturing us on how to run our church? Didn't he used to hold the coats of those who stoned Christians to death? Fine moral example he is!"

On many occasions Paul agreed with them in principle on the failings of his moral past, but he still was called to preach the gospel, and found churches, and even to "judge" the failings of the people in those churches.

Karl, my response to you is the same - I don't deny that in the grand scheme of things I have just as much a sloppy "moral record" as anyone else in the church. But if my Christianity means anything at all, then I can't be hamstrung by my own humanity. When it comes to the appropriateness of divorcees lecturing others on successful marriage and parenthood, I have to call things like I see them (just as you apparently know me well enough to draw lots of conclusions about my motivations).

And coming full-circle to the discussion of turning people off from church: I think that too many churches quietly push the same anti-judgmental vibe that Karl's post demonstrates, (where drawing attention to a sin is worse than the sin itself and should be implicitly resisted). Further, those on the fence about church observe this and have trouble figuring out what the "point" of church is if the pursuit of personal holiness, of all things, is frowned upon...
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I mentioned neither "judgemental" nor "the judged", so that's your (incorrect) assertion.

Rather, I don't divide the church up at all. It's a mess of people, each with their own faults, struggles, blind spots, and whatnots.

I draw no conclusions about your motivations; again, that's your supposition. If you, with your faults, sins, blind spots and whatnot, can still have a valid place and role in the church, what I don't understand is why you see it appropriate for you to rule on who else, with their faults, sins, blind spots and whatnot, cannot.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by BWSmith:
Before I came to the church, [my former Sunday School teacher] had apparently gone through a very ugly divorce (with children) and remarried. It used to make me uncomfortable when he and his second wife would share anecdotes about the lack of respect and initiative their teenage son (from his first wife) showed the stepmom, with the subtext that parenting is hard and sometimes you need to get tough with kids because it's God's will that they honor their mother and father. However, given the unprofessional way that these two conducted themselves, it was nearly impossible for me to not sympathize with the son.

It made me wonder why people like this are put in a position of "wisdom" over me when they are unable to see what is obvious to everyone else - that their life choices are the cause of their relationship problems, even if they want to blame everyone else.


I can understand your discomfort, because it seems to me that the couple concerned lacked humility and sensitivity. These failings are surely likely to turn quite a few people off church, even if they're quite tolerant about divorce and remarriage!

However, it comes back to churches being places where, in general, everyone likes to avoid conflict. This means that church members who lack self-awareness are unlikely to be helped to overcome this 'problem'.
 


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