Thread: Purgatory: What causes poverty? Board: Limbo / Ship of Fools.


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Posted by Scot (# 2095) on :
 
The Okay that's it thread in Hell contained a tangential foray [URL=http://forum.ship-of-fools.com/cgi-bin/UBB/ultimatebb.cgi?ubb=get_topic;f=3;t=000878;p=6#000263 ](beginning here)[/URL] into the causes of poverty and disease in the third world nations. This thread is for a more reasoned discussion of the causes of the abject quality of life in various parts of the world, particularly including post-colonial Africa.

Here are my initial thoughts.

The pre-colonial population of Africa was relatively small and sustained itself through a combination of hunter-gatherer and subsistence farming methods. Along came the colonialists with all of the marvels of the modern world. Through the colonial years, the indigenous population increased exponentially, becoming dependent on modern infrastructure and farming techniques. Since WWII the colonialists have left, returning the countries to the indigenous population. Unfortunately the cultural infrastructure needed to maintain the physical infrastructure did not exist. The population continued to increase while commercial farming, sanitation, and economic development lapsed. A situation now exists where nature is attempting to return the population to a sustainable level. The people, by attempting to breed faster than starvation and disease can kill them, are unwittingly compounding the problem. Any attempt to reintroduce the technologies and infrastructure needed to hold attrition at bay is dismissed as exploitation, or the imposition of European values on an indigenous population.

So what is needed? Here’s a short list:
How can these goals be achieved? I don’t know. The existing governments are uncooperative. Forceful intervention is politically unacceptable. Charitable organizations can address the problems but not the causes. Some people advocate ending the involvement of the corporations which are “exploiting” the poor countries. I cannot see how further reducing their income and access to markets will help those nations.
Frankly, I despair when I try to think of workable solutions. The only glimmers of hope I see are in programs like Lifewater, which provides sustainable water and sanitation, and the various micro-loan programs, which foster a change in mindset by helping people create their own income. But I’m afraid that these are not enough.
Here are a few questions: If you believe that the state of African life is the fault of the western nations, what should we be doing differently? Does the western fault lie in colonizing Africa, or in leaving it? Do the indigenous populations bear any responsibility for their own condition? What should be the response of an individual Christian versus the response of a nation?

scot

[ 13. March 2003, 22:27: Message edited by: Alan Cresswell ]
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Are there not a range of causes?

I'd like to address one point in your post:

quote:
Some people advocate ending the involvement of the corporations which are “exploiting” the poor countries. I cannot see how further reducing their income and access to markets will help those nations.
I don't know anyone advocating that per se.

I would advocate changes in the trade rules so that these corporations can work with these counties in a non-exploitative manner. I also advocate that we, as individuals, make choices as to which companies we do business with according to the ethics they show in their dealings in the third world. I recently moved my bank accounts to Smile internet bank (at the risk of advertising) because of their policies regarding investment.

In some cases it's been necessary to set up rival models of doing business, such as Fair Trade companies. This is working - large supermarkets now have their own fair trade ranges, and the Fair Trade companies will be more than pleased to supply you with testimonials to how their activities are reducing poverty.

There is no doubt in my mind that current trade conditions are a partial cause of poverty, but also that with the right tweaks, trade can be routes out of poverty for poorer countries.
 
Posted by MatrixUK (# 3452) on :
 
Scot, thanks for starting this thread. I intend to post a fuller reply later, but just a quick reply.

We all know the need for clean water, and for nations prone to famine to store food.

The IMF told Malawi two years ago that it had to sell its grain stocks to service its debts. Look what's happening this year.

The IMF tells governments in its debt what they can and can't spend money on. In some African nations the IMF insist that Government revenues only be spent on essential infrastructure, and guess what...? providing clean water isn't "essential" according to the IMF.

So you have village in Africa where private companies come and dig a well, then charge locals for clean water.

Any long-term solution has to deal with terrible situations like this.

Regards
 
Posted by eleighteen (# 2736) on :
 
The rather depressing answer is the low average intelligence of the population causes many of Africa's problems. I don't know too much about much about Fairtrade ChristianAid etc. but they may do more harm than good. I feel like Philip Larkin did about Oxfam.

The best the Church can do is concentrate its efforts at the polls in defeating the Whore of Bablyon. Dismantling EU agricultural protectionism may allow these countries real "fair trade" and a probable increase in wealth.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
quote:
The rather depressing answer is the low average intelligence of the population causes many of Africa's problems.
Aha. The little dark chappies aren't as clever as us civilised white people, so they can't be expected to know how to run their country. What''s really depressing is that racist supremicist attitudes like this are alive and well in the twenty-first century.

I think we now know exactly how much credence we can attach to your posts. What next, I wonder?
 
Posted by MatrixUK (# 3452) on :
 
Eleighteen - sod off and troll somewhere else
 
Posted by duchess [green] (# 2764) on :
 
Hmmm, just because somebody doesn't know about something or how to do something does not make him/her less intelligent.

[Mad]
 
Posted by chukovsky (# 116) on :
 
Somebody's been reading The Bell Curve. West African children don't do as well as American children on American intelligence tests. Gee - I wonder why - could it be because they have never sat an American style test before? Because their school system is rubbish? Nah, must be because they haven't the native wit and intelligence needed to survive in their environment.

I'm willing to bet a large bar of chocolate there isn't anyone else on the ship who has ever developed cognitive tests for use in Africa (and if there is, I'll give you the chocolate as a gesture of solidarity).
 
Posted by Jonah the Whale (# 1244) on :
 
The first three commandments:

1. Don't be a jerk
2. Engage brain before posting your message
3. Attack the issue, not the person

The examples mentioned in the explanation of commandment 3 include
"comment which stereotypes or attacks people on the basis of their race, nationality, age, gender, religious belief or sexual preference".

Eleighteen, don't you want to rethink your post in view of the above?

Maybe on second thoughts Matrix put it more succinctly than me.
 
Posted by Firenze (# 619) on :
 
I tell you what: let's set down eleighteen and a bushman in the Kalahari desert, and see who's smart enough to still be alive at the end of the week.
 
Posted by OgtheDim (# 3200) on :
 
IMHO, as individuals, our response to poverty anywhere could be to:

Simplistic or quick answers (see above posted troll as example) never are successful, whether they are from the liberal or conservative view.
[Yipee]
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Firenze:
I tell you what: let's set down eleighteen and a bushman in the Kalahari desert, and see who's smart enough to still be alive at the end of the week.

Excellent idea. Bags I to observe from an airconditioned Land Cruiser with a berth in a tented luxury desert camp. [Big Grin]
 
Posted by Scot (# 2095) on :
 
chukovsky, since you apparently have some first-hand knowledge of Africa, I'd be very interested in hearing your comments on the topic of the OP.

[scot tries to subtly steer the thread back on course]
 
Posted by Genie (# 3282) on :
 
Og, I think 'do something' needs to fit in your list somewhere. (Perhaps the insertion of a couple more 'prays' and 'thinks' after the 'investigation' but before the 'have patience', ad then slip it in there)

I would imagine we all agree with your thoughts that prayer and comtemplation (see, I knew I chose the right avatar!) must be embedded within everything we do or say. But I think the OP is more in the realms of trying to understand what nature the 'do something' should take. This thread is, in it's own small way, part of the various 'think' processes within your recommendations.
 
Posted by Alan Cresswell (# 31) on :
 
[HOST MODE]
eleighteen, we take a very low view of racist comments here on the Ship. I expect your next post on this thread to be a full and unqualified retraction of your "low average intelligence of the population causes many of Africa's problems" comment.

Alan
Purgatory host
[/HOST MODE]
 
Posted by Moo (# 107) on :
 
The following is an edited version of my post on the Okay that's it thread.

I want to say some more about diseases and their effect on an economy.

A hundred years ago the economy of the American South was in very bad shape. There were many reasons, but the main one was that too many people were so ill they could not work.

The specific diseases that disabled them were pellagra, which is a deficiency disease, malaria, and hookworm. These last two are caused by parasites.

Ninety years ago, the state of Virginia sent my grandfather to eradicate hookworm in two counties in the extreme western part of the state. He treated all the cases of hookworm he found and explained to people how to avoid infection. Similar eradication efforts were undertaken throughout the South.

Sometime before 1940, the federal government passed a law requiring that cornmeal, which was the Southern dietary staple, have niacin added to it. This wiped out pellagra.

The advent of DDT in the 1940s wiped out malaria.

Finally there was a population healthy enough to work. With the advent of air conditioning people could work hard on extremely hot days. The economy of the South improved greatly.

As far as Africa is concerned, there are many diseases which debilitate people or make them blind. AIDS is a recent problem, of course, but there are older diseases which must be wiped out also.

If people are in poor health, they cannot work.

Moo
 
Posted by Laura (# 10) on :
 
In addition to depending upon a generally discredited notion, eleighteen's point is logically fallacious -- he's asserting two things, the first which is mostly true, the second which is not well supported by research and the conclusion for which (if both were true) would tend to show correlation, but not causation. He says, essentially:

1) These people are poor;
2) these people are not very smart; therefore
3) being not very smart makes people poor.

One may be true, two is doubtful, and there's no way of knowing, even if two were true also, that one causes two, and not two causes one.

It's circular, as well as racist, you see.

You could just as well say (and probably more accurately):
1) These people are poor.
2) These people don't score well on current I.Q. tests.
3) Poverty causes people not to score well on current I.Q. tests.

See?

[ 19. November 2002, 19:35: Message edited by: Laura ]
 
Posted by Ender's Shadow (# 2272) on :
 
The question that follows from Moo's argument is why are the coastal areas of China and parts of India doing so much better than most of Sub-Saharan Africa. The answer does appear to be that the widespead looting of government treasuries over the years has removed the entire available surplus to make the advances in infrastructure that is necessary for the continent to progress. Part of what the IMF is trying to achieve is to get that under control, but in practice it is probably impossible; the recent example of Zimbabwe is merely a nore dramatic example of the outworking of dictatorships there (V.S. Naipaul's Bend in the River is a deeply depressing description of what happened after independence in one country).

It is important to understand that having lots of children is a rational response to the circumstances; each child gives a chance of being supported into old age - in a country where savings and pensions are liable to be destroyed by government action, this is the only way to have a reasonable chance of such support. A fall in the birth rate will only occur therefore in Africa either when economic circumstances are radically improved (as has been the experience of South Korea) or when the government becomes powerful enough to enforce one child families) as in China - but at least there they also accepted responsibility for you in your old age.

Attacking the EU and USA's tarrifs against food imports is a worthwhile aim - but since the French have a majority lined up in the EU to prevent this, and the American democratic system has led to their tarrifs, there seems little chance of significant progress there.
 
Posted by sharkshooter (# 1589) on :
 
I suggest a different answer to the thread title...

Nothing causes poverty.

That is, poverty is the state that exists normally (i.e. without intervention) in the world. However, some parts of the world have found ways to get themselves out of it.

If you define "poverty", I would imagine that you would see societies that existed in that same state many centuries ago.

Any comments?
 
Posted by OgtheDim (# 3200) on :
 
Genie....sorry...I was being a little simplistic vis-a-vis prayer. As a, for want of a better word, social worker, I am doing something about poverty in my city. This gives me a slightly different perspective on efforts to deal with poverty. From my experience, the best things that work to remit poverty are usually well thought out.

I have seen many a worthy initiative flame out for lack of forsesight and lasting energy and commitment.

Hate to say it...but there are no easy answers to what to do personally about poverty. So...listening (not just to answers to prayer) and prayer and thinking are unfortunate requirements.

[Yipee]
 
Posted by mattprov (# 1416) on :
 
I spent five months in West Africa earlier this year and heard this story:

A group of aid workers went into a remote African village to do a talk on Malaria Prevention. To overcome some of the language barriers they showed a picture of a Mosquito on an Overhead Projector which of course enlarges the image so that everyone in the room can see it.

A week later the aid workers went back to the village to see if the villagers had listened to what had been said and had changed their ways.

When they realised nothing had changed, they asked one of the villagers why not? The response they got was 'The Mosquitos you showed us were massive (having been enlarged on the projector), ours are much smaller (indicating a real mosquito's size) and so what you said doesn't matter.'

If you read eleighteen's post the way it may well have been intended (intelligence is often a word used as a subsitute for education and amount of knowledge rather than its correct term) then it is perfectly fair to say that one of the major problems the poorer parts of the world (and pleased don't just talk about Africa - Asia is in many ways worse off) face is a lack of education. You will never solve any of the problems discussed here if you don't include education somewhere along the line.

And btw how many of us here have actually been to the third or even the second world so that we actually have some backing behind our views?
 
Posted by OgtheDim (# 3200) on :
 
Ummmm....matprov...as a social service provider I can say quite categorically, if the user doesn't "get" the message because of a decision by the service provider, then it is up to the service provider to change their tactics and content; it isNOT the fault of the persons being lectured at.

The example of the mosquito is a problem lying with the agency NOT the people. The agency did not explain but assumed something. [Disappointed]

Never ever assume anything. The example is not an education matter but a matter of not thinking through things from the perspective of the person supposedly being helped.

I don't mean to be harsh. I realise you were trying to point towards general education as a problem in the 3rd world. Yep....education makes a difference as far as poverty is concerned. But...an agency who did not perceive the potential for this sort of misunderstanding and miscommunication is also not educated enough.

[Yipee]
 
Posted by Freddy (# 365) on :
 
I lived in West Africa for several years in the 1970s and have returned frequently on visits, mostly to Ghana and Togo. I have also traveled widely in the region, including Congo and South Africa, as well as the other West African countries.

I majored in economic development at Penn, so I have always been interested in that aspect of growth in Africa.

My own assessment of developments over the past thirty years is simply that it will take a while for Africa to integrate the systems and values that make capitalism and western-style government work well.

The key to that integration, in my opinion, is Christianity. Christianity brings with it a number of traits that, over time, will tend to remove many of the obstacles to economic development.

The key barriers to development in third world countries, as I understand them, are more complex than simply the lack of infrastructure and capital. Christianity, with its emphasis on useful activity, on service for its own sake, on leadership as service, its high concept of marriage, and its rejection of bribery, theft, patronage, animism, superstition, and revenge, goes directly to the heart of many of the unproductive cultural traditions that hinder African countries.

The beauty of this kind of cultural solution to Africa's woes is that it will be the result of an internal growth process, and not something that will be imposed from outside. Perhaps Christianity is a western import, but its true origin is closer to Africa than it is to Europe.

The down-side of this solution, of course, is that it is not a quick fix. Certainly many foreign and governmentally sponsored programs are vital to keep things going until the longer run solutions get going.

Fortunately Africa is madly Christianizing itself, as if in conscious awareness of the true solution to its situation. [Angel]

But before anyone goes feeling too sorry for people in Africa, my experience is that people there are more content with their situation than richer people often are. Statistics always make things sound worse than they are. It is certainly not much fun to have your children die of terrible diseases, and I'm not diminishing the horror of that. I've seen my share of it. But the sad spiritual and social situations that people experience in the west - such as loneliness, failed relationships, lack of faith, and materialism - are not so much better.

So the answer to poverty and disease in Africa is....the Ship of Fools! [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!]
 
Posted by Laura (# 10) on :
 
Don't get me started on the problems of communicating public health abroad -- it's bad enough here. Back in the eighties I worked at a women's health center, dispensing contraceptive information by phone and in person. We demonstrated use of contraceptive foam (which is very effective birth control combination with condoms) by putting it in our hands, because you obviously can't actually show how it's actually done, though we were careful to explain that you had to use it, um, internally for it to be useful. We had at least one person later call and say that she had done as told, but that she hadn't been able to keep the foam in her hand the whole time she had sex. Other questions we got involved people who were dissolving oral contraceptives ... not orally ... and couples where they were both taking the pills she was prescribed, and were dismayed that the pack had run out after two weeks.

These were supposedly educated Americans for the most part, so I can only imagine how difficult it is when you add culture and language barriers to the mix.
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by mattprov:
'The Mosquitos you showed us were massive.'

Great story, Matt - but it surely sounds apocryphal to me.

I lived in a tiny village in a remote area of Togo, without running water or electricity, doing development work. But even there pictures were occasionally projected on walls (using a generator) for entertainment. I can't imagine people really thinking that mosquitos were four feet across.

Is it really true that contraceptive foam works if you only apply it to your hands? [Killing me] [Killing me] [Killing me] [Killing me] [Killing me] [Killing me]
 
Posted by Eanswyth (# 3363) on :
 
quote:
Originally posted by Freddy:
Is it really true that contraceptive foam works if you only apply it to your hands? [Killing me] [Killing me] [Killing me] [Killing me] [Killing me] [Killing me]

I guess it would depend on what you do with your hands. [Wink]
 
Posted by DaveC (# 155) on :
 
Freddy, does this mean that as the West becomes less Christian, we will see an increase in the number of people living in poverty in the US and in Europe?

On second thoughts, you don't need to answer that question - I can see it happening around me.
 
Posted by Wm Duncan (# 3021) on :
 
Jared Diamond's Guns, Germs and Steel: The Fates of Human Societies (1996) offers the idea that a large part of the economic differences among different societies has to do with geographical accident:
Diamond began his exploration of the topic after a conversation with a highly intelligent tribal leader in Papua New Guinea, and this leader's question, "How come you [europeans] have all the cargo, and we don't have any?"
It's an intriguing read.

Wm Duncan
 
Posted by Moo (# 107) on :
 
There is one more important variable, and that is climate.

The parts of the world where it gets cold enough to kill off a lot of the insects are much healthier than those where it is warm year round.

In David Landes's The Wealth and Poverty of Nations, he points out that there are no first world countries which lie between the Tropic of Cancer and the Tropic of Capricorn.

Moo
 
Posted by multipara (# 2918) on :
 
Not wishing to nitpick, Moo, but the Tropic of Capricorn is just a bit south of the Queensland town of Rockhampton and a significant chunk of Terror Australis is in fact tropical-and not appreciably less "First World" than the rest of the country.

Ditto Singapore-absolutely equatorial.
 
Posted by logician (# 3266) on :
 
I second Wm Duncan. I had expected to disagree strenuously with Diamond's book, but he makes a powerful and convincing case.
 
Posted by linzc (# 2914) on :
 
I found Scot's OP quite thought-provoking, both in its analysis of the historical precedents of the situation, his suggestions as to what is required to undo the damage, and his frank admission recognising the difficulties of implementing those steps.

I am not an expert on 3rd World poverty, so I'll simply continue reading this thread with interest. But one application I started wondering about relates particularly to the problems of Australian Aboriginal people.

If I apply Scott's thoughts there, I would agree that most of the problems of our indigenous people come from the imposition of western colonialism, with the subsequent undermining of the indigenous culture and way of life. But in the case of Australia, the colonising power has not withdrawn, nor do Scott's suggestions about population control, modern agriculture etc seem quite as relevant to the Aboriginal setting, where population has rather decreased significantly and most of the problems are social issues (as well as medical issues) rather than issues of starvation etc.

Anyway, thanks for a stimulating post Scott. I will continue to think about these things and if anyone else has any thoughts it would be interesting to hear them.
 
Posted by mattprov (# 1416) on :
 
quote:
Originally posted by OgtheDim:
Ummmm....matprov...as a social service provider I can say quite categorically, if the user doesn't "get" the message because of a decision by the service provider, then it is up to the service provider to change their tactics and content; it isNOT the fault of the persons being lectured at.

Never ever assume anything. The example is not an education matter but a matter of not thinking through things from the perspective of the person supposedly being helped.

I don't mean to be harsh. I realise you were trying to point towards general education as a problem in the 3rd world. Yep....education makes a difference as far as poverty is concerned. But...an agency who did not perceive the potential for this sort of misunderstanding and miscommunication is also not educated enough.

Firstly, I never said it was the fault of the people being 'lectured'. All I did was show how the level of intelligence (taken as meaning amount of knowledge known) is higher in some parts of the world (the richer) than in other (the poorer).

It is not always the fault of the service provider. Sometimes there is no fault with anyone - I never attached any. Sometimes it's just life. They were eductaed enough - you're asking them to be perfect - a slightly unrealistic target.

The problems of the thirld world will never be solved without education as one of the key components of any plan.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
quote:
All I did was show how the level of intelligence (taken as meaning amount of knowledge known)
Not a meaning of intelligence that would be used in any rigorous or formal debate.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by mattprov:
And btw how many of us here have actually been to the third or even the second world so that we actually have some backing behind our views?

I once lived in Kenya for 4 school terms, working as a teacher in a small village school.

Nobody I met there would have reacted the way the people in your rather dubious 3rd-hand story did. They knew about malaria, they knew what caused it, and they were not at all stupid by anyone's standards.

Our church in south London is about half African, (half the rest are black West Indians), and I meet and talk to Africans every day, in the area where I live and at work (in an adult education college with students and staff from all over the world. So I'm reasonably well informed about the situation.
 
Posted by ken (# 2460) on :
 
er, and I meant to say that in my opinion people in Africa are as capable as the rest of us of developing rich economies, if left alone to do it.

I'd guess that the best recipe for economic development would be peace, education, and free trade. Hardly a startling combination.

The main problems are war, war causes famine, war destroys families, war encourages disease, war lets people get to the top by killing rather than by working. Not just war between countries but war by governments against their own people. A tyranny - or a colonial government not accepted by the people - is an act of war in itself. So peace implies democracy (or at any rate some form of government by consent - as most African nation states were invented by colonial powers and have utterly artificial boundaries, the only way to build that consent is, in my opinion, democracy)

How we stop wars and build democracy is left as an excercise for the reader [Frown]

It would be nice to think that Christianity would fix the problem - after all Christians are supposed to be in favour of peace and education.

But if we look at the mess made in Europe in the 19th and 20th centuries by countries with a Christian tradition, it isn't very encouraging.

Actually, we scored rather well on the education front, but we didn't manage peace.
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by ken:
But if we look at the mess made in Europe in the 19th and 20th centuries by countries with a Christian tradition, it isn't very encouraging.

Certainly true. So you never know.

My thought is that Europe in the 19th and 20th centuries (and even before) were shedding, not acquiring, Christianity. We were never all that good Christians anyway, if my understanding of history serves me right.

Anyone who has been to Africa is probably aware that the quality of Christianity there is markedly different from the Christianity that has characterized Europe for lo these many years.

Whether these differences will prove to be a help or a hindrance to them, of course, remains to be seen.
 
Posted by eleighteen (# 2736) on :
 
quote:
Originally posted by Alan Cresswell:
[HOST MODE]
eleighteen, we take a very low view of racist comments here on the Ship. I expect your next post on this thread to be a full and unqualified retraction of your "low average intelligence of the population causes many of Africa's problems" comment.

Alan
Purgatory host
[/HOST MODE]

There are countless studies available in the public domain which show sub-Saharan Africans to have a lower average IQ compared to the rest of the world. The causes of this, and indeed the question of whether ones "IQ" actually means anything are open to question. But academic opinion today leans strongly towards intelligence being largely hereditary and IQ-tests being a good test of inate cognitive ability, and that cognitive aility is crucial to our success in society, and how well individuals in that society interact. In as much as I have posted a summary of current academic opinion, I will not retract.

If you read around the subject beware that "race and IQ" can lead one down all sorts of murky paths, but that should not obscure one in looking for the truth.

Bearing "lower intelligence" is very important if you want to improve the lot of your average African. African Anglican bishops know this, and this is why they prefer the gospel in a straightforward, evangelic stlye. e.g. Sexual behaviour is a matter of life and death in Africa.. ..Africans are prone to impulsive and superstious behaviour.. hence a very straightforward "sex only in marriage" teaching is neccesarry. Hence the showdowns with western bishops at Lambeth over homosexuality. Hence also creeping neo-colonialism in that finacial institutions are now having a much greater say in how governments spend their money.

My comment on the EU is entirely fair. If the Church must be political, then attacking the damage that first world agricultural protectionism does is massively important. Helping the fight against malaria (bugger AIDS charities - that's just for spoilt westerners who can only blame themselves for their HIV) I guess is important too.

There aren't "easy" solutions to any of this (and I've not tried to post any), but at least exploring the shortcomings of native populations may help find them. Else, you can support Jubilee 2000, buy fair-trade coffee and do some YWAM-y gap year type thing if what you want is to feel better about yourself.
 
Posted by Garden Hermit (# 109) on :
 
Poverty is not a problem it is fact the solution to the world's problems.

Poverty is not having any friends, not having someone to hold your hand when you die, not having someone cry when you leave this world.

Poverty is not having made music on the most fundamental of instruments.

Poverty is not having a belief system.

Poverty is not having discovered the beauty of nature or hearing a bird sing.

Poverty is what the materialistic West has in abundance.

Pax et Bonum
 
Posted by Telepath (# 3534) on :
 
Well...

http://www.henrygeorge.org.uk

That's all I'll say for now, as I'm only a beginner and don't want to start arguing beyond my ability to argue.

Regards

Telepath
 
Posted by Telepath (# 3534) on :
 
Or, more informatively:

http://www.henrygeorge.org (the US site)

Regards

Telepath
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Garden Hermit:
Poverty is not a problem it is fact the solution to the world's problems.

[Snip...]

Poverty is what the materialistic West has in abundance.

I don't want to misunderstand you GH, but are you really arguing that poverty is a quality of life issue, while thousands in the third world are struggling not for quality of life, but just for life itself??!?
 
Posted by OgtheDim (# 3200) on :
 
Mattprov...

Education does not make you wise. The agency in your story was certainly educated. But...it was not wise. And.. intelligence and wisdom are not the same thing.

Eleighteen...

You may be intelligent...but you are not wise. Nor are you being helpful. You are being...trollish. Go away.
Stronger comments could be made, but this is not hell. [Mad]
 
Posted by Karl - Liberal Backslider (# 76) on :
 
quote:
If you read around the subject beware that "race and IQ" can lead one down all sorts of murky paths, but that should not obscure one in looking for the truth.
Those murky paths might in themselves tell you something.

quote:
Bearing "lower intelligence" is very important if you want to improve the lot of your average African.
Warning - crass generalisation alert...

quote:
Africans are prone to impulsive and superstious behaviour..
Told you it was coming....

Oh, and fair trade and debt relief are not about feeling better about oneself; a little research on the one, and a little mathematics applied to the other will demonstrate that a real difference can be made, and is being made.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by ken:
So peace implies democracy (or at any rate some form of government by consent - as most African nation states were invented by colonial powers and have utterly artificial boundaries, the only way to build that consent is, in my opinion, democracy)

Seems to me that one of the things that is needful is a viable mix of Western and traditional African culture. Neither letting the Africans lead totally traditional lives on reservations, nor totally westernizing them and giving them all our problems (of which Garden Hermit has pointed out a few) seems a good alternative - some synthesis is needed.

I'm not totally convinced that democracy as we practice it is necessarily part of that mix.

Much of the chaos might be said to be caused by groups of people trying out mixtures which don't work. But it may be that the right mixture will have to be developed in Africa, by Africans, rather than in some Western university.

Wherever it comes from, however it develops, some means of spreading it rapidly could be of benefit. Is there a role for a BBC African service (and lots of cheap solar-powered radios) ?

Russ

PS: Go easy on eleighteen, chaps. Saying "intelligence" when he/she meant to say "education" was a mistake, but we all make those, and it's no reason to be unwelcoming.
 
Posted by MatrixUK (# 3452) on :
 
Eleighteen is a notorious troll. Racist comments (repeated again i see) have no place in the ship surely...

Best ignored I'd say
 
Posted by Scot (# 2095) on :
 
I am struck by the general lack of specific opinions about what action should be taken by the western world. Where are the people who are always going on about the evils of capitalism or overconsumption by Europe and North America? What happened the complaints about US interventionism (or lack thereof) in Africa? I was hoping to put the various theories on the table and take a critical look at all of them to see what might really matter.

There seem to be only three topics which are appearing repeatedly so far: education, democracy, and EU/US agricultural policy. I agree that these are vitally important, but how can they be addressed? Is it possible in the existing cultural climate to effect large scale education? How do we promote democracy when the people themselves seem to alternate between complete disinterest and violent self-interest? Again, I am unsure that the cultural framework exists in Africa to support a democratic system.

Agricultural policy has been mentioned by several posters as a possible solution, but I am unconvinced. Some people believe that EU and US agricultural tariffs should be lifted in order to allow the sale of more African product. I agree on the basis that protectionism is inherently undesirable. However, I do not see that the change would be of much help to Africa. To think that farmers who cannot even achieve subsistence will somehow thrive on cash crops is naïve. I do not have a ready reference, but my impression is that high efficiency, commercial-style farming is necessary just to feed the current population. It cannot be done by independent, small-scale farmers. I wonder if this is one case where a limited form of socialism <gasp!> might be the answer (the state owns and operates the means of food production). However, I am sure that the level of corruption apparent in African government would turn any such approach into a complete fiasco. Once again, I despair.

scot
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Russ:
Is there a role for a BBC African service (and lots of cheap solar-powered radios) ?

PS: Go easy on eleighteen, chaps. Saying "intelligence" when he/she meant to say "education" was a mistake, but we all make those, and it's no reason to be unwelcoming.

BBC African service exists, and is great. Most people have access to a radio.

Maybe it is easy to confuse "education" with "intelligence"... but saying that Africans are naturally superstitious?

OK I can't even be bothered to answer that.

Jared Diamond - very long and repetitive book which I struggled through because I was in Tanzania with little else to read. Moo slightly oversimplifies because there are places with the same climate and propensity to disease that have managed to develop.

It may however be part of the problem - if you are above a certain level of disease you may not be able to develop enough to get below that level. Likewise if you have a drastic epidemic (like AIDS) it may hinder your development even more.

Climate - also has a slight part to play, as within any one country this effect can be seen - warmer parts of most countries that have variable climate do have lower productivity rates - especially when you are looking at traditional labour (i.e. less difference in the US or Australia because a higher proportion of labour is done inside).

Birth rate - probably is more a result than a cause.

Education - sure, need more education, this would help greatly. But a poor country can't afford to educate everyone properly.

Corruption - also a problem and can make a country less well developed than it should be - but it's easy to blame this.

How about unjust trade policies? Debt? Forcing countries to make the parents pay for education and the sick people to pay for healthcare?

It's easy to say things must change in developing countries for them to develop. Much harder to say things must change here.

Primitive values? Christianity will change everything? [Killing me] The version of Christianity currently preached in Africa tends to include yes, working harder for your family - and therefore looking out only for your family. If you have this attitude you will never see anything wrong with corruption if it benefits your family.

As an illustration, a friend was trying to work with church women's groups in the small town I was living in, and in surrounding villages, to get a fair price overseas for their crafts. So she was buying crafts that were supposed to be made by the women's groups and selling them in Germany. The village women's groups produced some lovely crafts themselves.

The town women's group bought at slave labour costs the same crafts from local, non-church women and passed them off as their own. They were the ones who had been in the church longer and had definitely taken on board the message of "work hard for yourselves and your family and you will prosper".

The gospel can only work to help development if it is REALLY the gospel i.e. those who are slightly better off see that the good news is for those poorer than them - and everyone sees that there is no good news for one person if there is not good news for everyone.
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by eleighteen:
African Anglican bishops know this, and this is why they prefer the gospel in a straightforward, evangelic stlye. e.g. Sexual behaviour is a matter of life and death in Africa.. ..Africans are prone to impulsive and superstious behaviour.. hence a very straightforward "sex only in marriage" teaching is neccesarry. Hence the showdowns with western bishops at Lambeth over homosexuality.

Wow! [Eek!] [Ultra confused] [Eek!]

Africans are so slow that they actually believe the quaint simplistic sayings of those old books.

Fortunately we western sophisticates are well beyond that childish approach to theology.

O happy are we! [Love] [Love] [Love]

It is no wonder that Christianity is struggling in Europe, if this is the way we define intelligence. [Waterworks] [Waterworks]
 
Posted by chukovsky (# 116) on :
 
Oh and by the way, Garden Hermit, poverty is not any of the things you mention and you should be ashamed of yourself for even saying that.

Poverty is when your child dies because you can't afford food, or medicine, or the fare to hospital.

Poverty is when you have to choose which child to send to school this year.

Poverty is when you have to sell your daughter in order for the rest of the family to eat.

So go and experience some of those things and tell us just how poor we are in the West.
 
Posted by Scot (# 2095) on :
 
chukovsky, you list all of the usual suspects and then dismiss them all as being only minor problems! So what is the problem? More importantly, what will it take to fix things?
 
Posted by Garden Hermit (# 109) on :
 
Poverty is corruption when a dictator steals your food.

Poverty is a leader who spends money on arms or cars.

Poverty is being kicked out of your Community because you have Leprosy.

Poverty is a child abandoned because they have learning difficulties or Aids.

But the worst Poverty of all is when you have no spirit.

I'm not convinced that lack of Education is Poverty.

My daughter has learnt more about Life working at the checkout in a HyperMarket than she ever learnt at school.

Obviously I'm keen to help abroad when I can.

And you can probably guess that I support the Leprosy Mission' work throughout the World and Children's Orphanages and Hospices in Russia and Romania.

Pax et Bonum
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Russ:
Neither letting the Africans lead totally traditional lives on reservations, nor totally westernizing them and giving them all our problems

I don't think it is a matter of "letting" Africans do anything. They will anyway. People want industrial development, new technology, jobs, and all the rest of it. And there was no question of "reservations" apart from apartheid Sourth Africa, and they were just a scam to get cheap labour and free land for the whites.

quote:
But it may be that the right mixture will have to be developed in Africa, by Africans, rather than in some Western university.

No "may" about it. 100% certain.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Scot:
but my impression is that high efficiency, commercial-style farming is necessary just to feed the current population. It cannot be done by independent, small-scale farmers.

This is not the case. Small farmers are more efficient than large farmers, in the sense that they get more crops out of the same amount of land.

The place I lived in in Kenya was full of very, very efficient small farmers who mostly grew cash crops (tea and coffee) as well as food.

Large farms look more "efficient" in our European circumstances because the margins of profit from a farm are so small these days (even with subsidies!) that a small farm can't return enough money for the lifestyle people have come to expect.
 
Posted by Scot (# 2095) on :
 
But ken, I'm not talking about profit. I'm talking about feeding the existing population. The small farmers can't do it. I fear that Zimbabwe is about to provide a stunningly clear example of the difference in productivity between commercial and independent farming.
 
Posted by chukovsky (# 116) on :
 
Small farmers can feed the existing population - if they have enough land each (and Africa is underpopulated, whatever anyone tells you, it has more than enough land to feed its people), they are not using inappropriate farming practises - e.g. ones that are more adapted to the area a particular people used to live in, or to an area with higher rainfall.

For example, a lot of farming groups have gone over to farming maize - because the seeds are commercially available, and because it's fashionable, and promoted - from farming sorghum or millet, both of which are more drought resistant and in some circumstances get higher yields. Surprise surprise, these farmers are having problems feeding their families).

With proper small-scale farming practises, Zimbabwe could feed itself, it is only because the government is not putting proper farmers onto the land that there is such a mess*. There are quite a few areas which do feed themselves, such as the area Ken is talking about, and people who have some crops for the family and some to sell are in an ideal position. Diversity of crops is better for the land and better if you have a blight or a drought.

Scot - if you read my post you'll see that I say we need to change here - not by giving handouts, but by making the playing field level - by not expecting more back in debt repayments than we give in aid, by not imposing stupid conditions that prevent people from being able to afford healthcare or education, and by ensuring that small-scale industries and farming have decent access to markets, and aren't strangled by cheap imports.

Garden Hermit - if your daughter had not been able to read, write, or add up she would not have got a job in a hypermarket. And don't tell me "she can learn those things at home", if you hadn't been to school you wouldn't have been able to teach her. If you have the luxury of any way to survive other than hoping beyond hope that one of your children will be better educated than you were, you are very very rich. So don't patronise those for whom education is the only way out.

*I am not in any way saying that the Zimbabwean government should be throwing people off land that their families have farmed for years. I'm just saying that the people who know how to farm could just as well farm the land.
 
Posted by Karin 3 (# 3474) on :
 
Scot I don't pretend to be an expert in the field, but I am concerned by world poverty and interested to understand better how it can be at least alleviated and so, hopeful that this thread may help me do that a little more, I am glad that you started it.

I don't think we can eradicate poverty in every corner of the world, or even in our own countries, unfortunately. And as an aside I’d just like to say that I think we should also consider addressing poverty in our own countries, which is something we may be able to help with in a very practical way.

In your opening post you questioned the role of the West in causing or exacerbating poverty. I think colonisation of many of those countries we now call “Third World” countries did a great deal of damage, although perhaps also some good on occasion, but that may depend on what you consider to be good. The way Britain and other colonial powers left their erstwhile colonies was often badly planned and may have caused further damage. I also think that the continuing relations the West has with these countries is not always helpful and is often entered into for reasons of self-interest and in a domineering manner.

I felt you concentrated on Africa and did not mention that poverty also exists in the Middle East, India and much of Asia as well as South and Central America. Perhaps you did that for good reasons, though.

I don’t know enough about life in these countries to know whether the indigenous peoples had smaller families before the arrival of colonials. I would have thought that before birth control was available and people understood the benefits of smaller families large families would have been the norm worldwide. In fact, if you know that some of your children are likely to die of disease and you need to have enough children to support you in old age you might consider a large family desirable.

We have seen many times in recent years alone that war is a major cause of poverty, causing people to be homeless and displaced, devastating crops and livestock and killing and maiming many able-bodied people who would previously have been able to work to support their families.

Scot, you rightly mentioned corrupt and self-interested governments.

Natural disasters such as drought, famine and earthquakes also play a major role.

In your more recent post you asked about the evils of capitalism or over-consumption by the West. I shall attempt to give a few examples. I am not able to investigate the truth or otherwise of these claims myself, so am happy to listen to anyone who feels they have another side to these stories, however, I have heard these things repeated consistently down the years by a number of sources.

I have been told that large American companies encouraged corrupt South American governments to sell them good agricultural land belonging to small farmers, which made these farmers both homeless and unable to support themselves. Of course the local governments were also responsible, but some would argue that a company with a conscience rather than just a concern for profit should not have done this. This land was then used to raise cattle and coffee so that we in the West can enjoy a plentiful and relatively cheap supply of them.

A European company has been accused of encouraging women in Third World countries to use powdered baby milk even when they have a plentiful supply of breast milk. Notwithstanding the fact they can ill-afford the product, the conditions under which it is likely to be prepared make it extremely dangerous for the babies.

We are also told that wealthy Western countries exploit local people by paying low wages that mean workers can ill-afford medicines and have no hope of educating their children.

These are just a few examples, I know. This post is starting to get very long and I have other things to do. I shall therefore only briefly consider possible ways of tackling poverty.

First of all I don’t think we can go into one country deal, with poverty and go away again. It requires patience, a long-term view and to be prepared to go back and put things right again after civil war or natural disaster has seemingly ruined everything you worked for.

I’m not sure how we can ensure all countries have a good democratic government and it is very hard to wipe out corruption, especially if it seems to be part of the culture. However, putting pressure on regimes does work to a certain extent, but Western governments can put pressure on Third World regimes to do things that further their own interest rather than merely to improve justice and welfare in their countries. If enough people in the West lobby their political representatives that can also help. Some third World dictators and corrupt regimes do care about what you and I think.

Aid when disaster strikes is good, but long-term it probably is about education. The reason I’m not an agricultural labourer like my ancestors is because my grandparents, my parents and I received an education. As changes occurred in society a better education was available to all regardless to class or sex and this has improved my family situation greatly.

As has already been mentioned, education can improve health and agricultural practices. It can also improve the way people use their resources and plan for the future. An education can help you climb a rung or two out of the poverty trap by getting a better job.

Health and safety are also important issues. It’s all very well teaching people how to stay healthy, but with the best hygiene in the world you or your children can still become ill, so you need to have adequate healthcare available at an affordable price. Good safety practices at work will reduce the likelihood of a workforce unable to work through disability.

There is a lot more I would like to say, but I don’t have time right now. I will try to get back tonight. I think Christian Aid, just for example, are doing a lot of interesting things to help in many situations and this is often in partnership with existing local organisations. I shall continue to read this thread with interest and make every effort to respond to sensible questions and comments, but I may not always have the time.

Karin
 
Posted by Alan Cresswell (# 31) on :
 
[HOST MODE]
quote:
Originally posted by eleighteen:
In as much as I have posted a summary of current academic opinion, I will not retract.

Well, you have failed to show that your views are "a summary of current academic opinion" - not a single citation of academic study or publication - and you have failed to engage with the clear opinion of others on this thread that your views are contrary to current academic opinion. As such, your original racist statement still holds, and is still contrary to the rules of these boards. In addition, you have repeated the offense with a further racist statement.
quote:
Africans are prone to impulsive and superstious behaviour
I ask for one final time that you retract your racist comments. Otherwise more drastic measures will need to be taken.

Alan
Purgatory host
[/HOST MODE]
 
Posted by Karin 3 (# 3474) on :
 
Another thought. Change from within a country is better than change imposed from without. Bearing this in mind I am quite interested in the work of the MST in Brazil, a type of trade union movement, which is one of Christian Aid's partners in Brazil. You can find out more about them at the MST website

Basically
quote:
the Brazilian Landless Workers Movement (MST)is the largest social movement in Latin America and one of the most successful grassroots movements in the world. Hundreds of thousands of landless peasants have taken onto themselves the task of land reform in a country where less than 3% of the population owns two-thirds of the arable land.

While 60% of the farmland lies idle, 25 million peasants struggle to survive by working in temporary agricultural jobs. In 1985, with the support of the Catholic Church, hundreds of landless rural Brazilians took over an unused plantation in the south of the country and successfully established a cooperative. They gained title to the land in 1987. Today more than 250,000 families have won land titles to 15 million acres after MST land takeovers.

Quote taken from this article on the fish website.

I wonder if the way forward is to support those who are struggling for a better system in their own countries, although many other strategies such as education, agricultural and health projects are necessary as a short-term measure.

Karin
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by Garden Hermit:
But the worst Poverty of all is when you have no spirit.

One thing that surprised me when I first visited Africa was the apparent spirit of the place and the people. This was in Ghana and Togo.

Hearing about poverty and disease, I had expected people shuffling down the streets looking ill. I still remember the amazement I felt at how vibrant and strong the people appeared. Everyone is young and fit looking, beautifully dressed, with a ready smile for anyone they pass. Obviously the sick ones aren't out there walking around, but it was quite a contrast with my expectations - as well as with the look of the overweight, shabbily dressed, and sullen, crowds I meet up with in my own American city.

I wonder if others have had this experience.

Not that this has much to do with the causes of poverty - but I fear that people often have a distorted view of what life is actually like in a poor country. This is not to downplay the real hardships, but spirit is often present in great quantity.
 
Posted by Bonzo (# 2481) on :
 
What causes poverty.

In much more general terms poverty is most often caused by exploitation of the poor by the rich. Or, in other words, exploitation of the powerless by the powerful.

Consider something as simple as chocolate. There are a certain number of man hours which go into making it. The production of a bar of chocolate requires a certain amount of work. Those who grow the raw materials receive far less for their hours of work than those who design the wrapper, why?

We live in a world where our western lives are only sustained by the toil of poor people. People who work long hours for very little pay to keep us in the lifestyle to which we have become accustomed.

If these people lived in our own countries we would demand good working conditions for them, they would have good education as a right, they would have the opportunity to change their carreer if the one they had chosen didn't pay enough. But we don't allow them to come and live in our countries.

However, because they live in other countries, we feel that it's ok to pay them only just enough to live on for their many hours of work. We, the rich, have constructed a world which perpetuates this injustice. We sing the praises of our 'capitalist' system which has made us all so free and rich, but we deny the people on whose work we've built that system the freedom to exploit it.
 
Posted by Genie (# 3282) on :
 
I don't know too much about the subject, but I've heard good things about some charitable trusts that offer small loans and grants at very low interest rates to poor farmers in African countries to enable them to improve their village infrastructures. The 'profits' from repayment of the loans are then used to give loans to more people. They're for projects like digging wells, paying the salary of a health worker or buying a tractor for sharing round a village. Admittedly I got this information from the advertising bumpf the organisation sends out about itself so it's undoubtedly a rose-tinted view, but it seems a good idea to me.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Scot:
But ken, I'm not talking about profit. I'm talking about feeding the existing population. The small farmers can't do it. I fear that Zimbabwe is about to provide a stunningly clear example of the difference in productivity between commercial and independent farming.

Exactly the wrong way round. Small farmers make less profit but more food - and so can feed the existing population.

Large commercial farms in Africa are often shockingly badly run, often by Northern companies (sometimes with a local individual as a front) and get on by paying starvation wages to migrant workers. Compare the plantation-sized cocoa farms of Cote D'Ivoire with small-scale set-up in Ghana.
 
Posted by chukovsky (# 116) on :
 
Another example: A friend of mine runs a few safari camp type things in Tanzania. They like to offer a variety of vegetables and foods, some of which they grow themselves - e.g. they can grow some very temperate vegetables in their farm at high altitude, and serve these in their beach camp, Western tourists like them, and it's all produced in-country.

However as they need to run their farm on a commercial basis, they found that local growers who were running their farms on a slightly-more-than-subsistence-basis were cheaper, and possibly also slightly more reliable (different farms all over the mountain may have crops maturing at different times, their farm is only on one side of the mountain) than growing it in-house on a commercial farm.

They still make their own sausages but once local producers catch on they could be out of the market there too!
 
Posted by Astro (# 84) on :
 
I think that better transport links are needed.
Wealth in Europe really took off with the canals and later railways.

Now if there is a food shortage in parts of Europe or North America it is realtively cheap to use trains or truck to bring it in from elsewhere. In fact it is so cheap that this is what happens all the time in the majority of regions where little food is produced locally.

However in much of Africa it can only be flown in at great cost, and thus the society becomes much more at the mercy of variations in food production caused by disese, climate etc.

Transport is better in much of Asia and thus in many areas it is easier to ship in food.
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Astro:
However in much of Africa it can only be flown in at great cost, and thus the society becomes much more at the mercy of variations in food production caused by disese, climate etc.

Transport is better in much of Asia and thus in many areas it is easier to ship in food.

Flying in food happens almost exclusively in emergency situations, which could have been prevented if they were caught earlier. In the current drought situation in Southern Africa most of the food aid is being distributed by road.

Asia is a lot more densely populated than Africa. And richer.
 
Posted by clare (# 17) on :
 
Administrator Notice

eleighteen, your failure to admit culpability on this one is your final undoing. Admins, Hosts and shipmates are fed up with your persistent trolling behaviour, and we refuse to let you disrupt any more debates. You are permanently banned.

clare

------------
Member Administrator
 
Posted by nicolemrw (# 28) on :
 
ya' know, i think this is the first time i've actually been pleased that someone was banned.
 
Posted by Scot (# 2095) on :
 
chukovsky and ken, since my own knowledge of Africa is based entirely on book-learnin’ I bow to your first hand knowledge. Still, what you are saying contradicts most everything I’ve ever read about agriculture or Africa. I have not doubt that subsistence farming is possible, only that it is a viable solution to feeding the entire population including those in urban areas or various encampments. North American and European history suggest that large farms using modern methods are indeed better able to support a large population. I sincerely hope you are right.

quote:
ken wrote:
I don't think it is a matter of "letting" Africans do anything. They will anyway. People want industrial development, new technology, jobs, and all the rest of it.

I don’t doubt that people want these things, but are you saying that they will get them regardless? History suggests otherwise.

Freddy, thank you for pointing out that quality of life is not just about the physical things.

Karin 3, you make a lot of good points and some I disagree with. Since I am short on time, let me just throw out a few comments. According to their website, Nestle (the company you referred to) stopped promoting their infant formula 20 years ago. // Regarding health care, prevention is far better (and cheaper) than cure. The first steps are education, sanitation, and nutrition. // I am not sure which dictators you are thinking of when you say that some of them care about our opinions. We are consistently unsuccessful in pressuring small dictatorships into just about anything. // Perhaps there is a role for labor unions in some of these areas. I am firmly opposed to them in the US, but I readily admit that they played a valuable role during the industrial revolution.

Bonzo, I understand what you are saying, but I am not sure that the facts support you. Can you point out some examples of US or UK society being supported on the backs of the African poor? (A stronger case can be made with regard to the Asian or Indian poor, but I am trying to focus on Africa because it seems to me to be the most intractable.) Are you saying that open immigration would improve the plight of the poor nations?

Genie, there are a variety of organizations doing the sort of microloans which you described. A few of them have have their problems, but on the whole I think it is one of the best ideas going. BTW, some loans are for community projects, but others are for individual or family businesses. Both are good, IMHO.

Astro, you make a good point about transportation. Unfortunately, I cannot see it being effectively addressed until stable governments with some degree of honesty and restraint become the norm.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by clare:
eleighteen . . . You are permanently banned.

[Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!] [Not worthy!]
 
Posted by Chorister (# 473) on :
 
I bought an old trainee teacher's notebook at an antique fair for historical interest - it was dated 1837. It included the information (which was accepted as fact in those days) that African brain sizes were smaller than British children and therefore they were incapable of learning as well. I understand why people thought like that in those days but I am staggered to find such opinions being expressed on an e-bulletin board in the 21st century! [Disappointed]
 
Posted by nicolemrw (# 28) on :
 
for anyone who might fall prey to such hogswallop, i recomend "the mismeasure of man" by stephen j gould as antidote.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
We are also told that wealthy Western countries exploit local people by paying low wages that mean workers can ill-afford medicines and have no hope of educating their children.

But why are the local people working for the western companies in the first place - because it is better than scratching a living on a farm. The need is for effective (and therefore profitable) investment to raise the value of what each worker produces, and so can be paid. The difference between Africa and the countries of Asia that have achieved a massive cut in the prevalence of poverty in recent years is that the governments of Asia are relatively stable, and not so hopelessly corrupt as to prevent the possibility of profitable investment occurring in their countries. This is independent of whether that investment is internally generated or externally driven. At its best - and there are many dark spots as well, so don't hear me as necessarily defending colonialism - the European rule of Africa did allow that investment to flourish, to the benefit of the people. Ghana at independence showed signs of future prosperity - and was certainly more prosperous than South Korea was in that year (1957). Since then South Korea has all but joined the 1st world, and Ghana has become a mess.
 
Posted by SpO-On-n-ng (# 1518) on :
 
This page shows that Nestle's protestations of clean hands may not be as persuasive as they appear at first sight (click on baby food companies then on Nestle to get the details).
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by Ender's Shadow:
Since then South Korea has all but joined the 1st world, and Ghana has become a mess.

True about South Korea, but Ghana is really pretty good now. It endured hard times through the 70s and 80's, under Acheampong, Akufo, and Liman, but under Rawlings there was a tremendous improvement. Which is not to say that there isn't a long way to go.
 
Posted by Bonzo (# 2481) on :
 
quote:

Originally posted by Scot.

Bonzo, I understand what you are saying, but I am not sure that the facts support you. Can you point out some examples of US or UK society being supported on the backs of the African poor? (A stronger case can be made with regard to the Asian or Indian poor, but I am trying to focus on Africa because it seems to me to be the most intractable.) Are you saying that open immigration would improve the plight of the poor nations?

Well I did point out the example of chocolate. But if you need a few more there are bananas, coffee, tea and oil. African workers produce all of these. They work at least as hard to do their part, as the refiners and pakagers of these raw materials do in the west, but they are paid nowhere near the same amount for their work by the same companies. Why?

The whole premise of capitalism is an open unrestricted market where people can sell their work to the highest bidder. Capitalism turns into exploitation where people are not allowed to do this.

Open immigration may not be the answer (I don't know) but it is against the spirit of capitalism to prevent immigration. If we are going to have immigration laws then we have a responsibility to make sure that a fair wage is paid at source for our raw materials.
 
Posted by Karin 3 (# 3474) on :
 
quote:
Originally posted by SpO-On-n-ng:
This page shows that Nestle's protestations of clean hands may not be as persuasive as they appear at first sight (click on baby food companies then on Nestle to get the details).

Thanks for that Spong. I have friends whose son work for Nestle and they won't hear anything against the company, so I was puzzled to hear that some organisations continue to encourage boycotting them. It's hard to know who to believe at times.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Bonzo:
Well I did point out the example of chocolate. But if you need a few more there are bananas, coffee, tea and oil. African workers produce all of these.

I apologize for being unclear. I didn't mean more examples of crops which are produced in Africa and processed elsewhere. What I really wanted to know is how this constitutes exploitation. If there is a large supply of cocoa, then the price will be relatively low. Of course, if the supply or price is being artificially manipulated then it is a different story. I can also understand and support your outrage if it is directed at the regulations which prevent local processing of the cocoa.

quote:
The whole premise of capitalism is an open unrestricted market where people can sell their work to the highest bidder. Capitalism turns into exploitation where people are not allowed to do this.
I agree with you. Now that I've have a bit of time to read through a good bit of the Christian Aid website, I think they have some good positions which I could support (and some others, too). Tariffs are an abomination. They should be eliminated at once. Doing so would help poor nations by increasing their market options, and it would help wealthy nations by making their markets more healthy.
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Scot:
quote:
Originally posted by Bonzo:
Well I did point out the example of chocolate. But if you need a few more there are bananas, coffee, tea and oil. African workers produce all of these.

I apologize for being unclear. I didn't mean more examples of crops which are produced in Africa and processed elsewhere. What I really wanted to know is how this constitutes exploitation. If there is a large supply of cocoa, then the price will be relatively low.
But the labourer still deserves a fair wage. This is clear in the Bible. How can a wage that doesn't allow the labourer to feed their family be biblically justified?

On this point, if market forces mean that consumers in the West benefit where producers in the developing world cannot make a living wage, it is abundantly clear that market forces are evil. Decide between them and God's will. Of course this is *%&$@@ exploitation!
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by chukovsky:
But the labourer still deserves a fair wage. This is clear in the Bible. How can a wage that doesn't allow the labourer to feed their family be biblically justified?

But if a product is of so little intrinsic value that it is not worth a "fair wage" then how can paying one be economically justified? If I want to support my family by hand-crafting butter churns, does that mean that I am owed a living wage for doing it even if there is no market for butter churns? Of course not.

If you are saying that the laborer is being paid at a rate below the value of their work, then something other than the free market is at work.

quote:
On this point, if market forces mean that consumers in the West benefit where producers in the developing world cannot make a living wage, it is abundantly clear that market forces are evil. Decide between them and God's will. Of course this is *%&$@@ exploitation!
The "market forces" are not being allowed to act naturally. The various tariffs, trade policies, and other governmental interference are preventing it. If those factors were eliminated (or at least reformed) and the market still did not allow a living wage for growing a particular crop, then the farmer should do something else!

If there is nothing that can be done in that location which will product a reasonable income in a free market, then the area is desolate indeed, and perhaps is not able to support its current population. In either case, the evil is not the market.
 
Posted by Bonzo (# 2481) on :
 
quote:

But if a product is of so little intrinsic value that it is not worth a "fair wage" then how can paying one be economically justified? If I want to support my family by hand-crafting butter churns, does that mean that I am owed a living wage for doing it even if there is no market for butter churns? Of course not.

If I buy hand crafted butter churns, it's only fair that I should pay a price that compensates for the work put in to create those butter churns.

If there are hundreds of people producing butter churns and not enough people to buy them, according to market forces the price will go down to rock bottom. It will no longer be possible to earn a living from producing them. So if I lived in America I'd go and get another job. If I couldn't find one then I'd move to another town. If I couldn't get a job anywhere I'd have benefits to rely on. So the price of my work has a minimum value (ie what I could earn elsewhere).

These options are not available to most people in Africa. So they continue to produce their crops at the lowest possible price, because they have no alternative.

That's why it's important for us to pay a better than market force price for those things we do buy from Africa, one which properly compensates for the work put in. Otherwise it's exploitation.

I'm not suggesting that it's encubent on the buyer to buy all the hand crafted butter churns produced, just to pay a living wage for those we do buy.
 
Posted by Hull Hound (# 2140) on :
 
Scot, you truly are a free market idealist (despite your Socialist outburst earlier [Wink] ). I could honestly live with that state of affairs because it would be better than the pseudo free market that is weighted so heavily in favour of the rich countries since they have the influence to set the rules and spin the lies.

However as Bonzo mentioned earlier it often sticks in the craw to allow free flow of people in the same way as capital. I don’t know what you think about this Scot but are you also into free market anarchism? It is the next logical step.
 
Posted by Hull Hound (# 2140) on :
 
Scot, after a full 2 minute reflection, I can't say that the problem with Africa is capitalism. I honestly do not know enough about the interactions to say. Capitalism may be the solution, the only solution. I just do not know.
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Scot:
If you are saying that the laborer is being paid at a rate below the value of their work, then something other than the free market is at work.

I'm sorry, that is so illogical. Again, the market is NOT God. Since when did we decide that the true value of someone (or their labour) is what people are willing to pay for them?

A truly free market would include unregulated prostitution, people selling their children, education and healthcare only available to those who pay. Oh, and also selling ritually pure animals and changing money at a huge markup in the temple forecourt. Hell, that's what the market demands, so supply it! You want that, take it, I'll take benign regulation and people getting paid for the sweat of their brow.

What is this obsession with the free market? Since when did one of the Ten Commandments say "thou shalt honour no other gods before me, and the free market". Just because an economic system doesn't work, doesn't mean "there's something funny going on in the market". I wish people would take their heads out of the sand and realise there is something wrong with the concept of the market.

When there was a lot of communism about, people who were obsessed with it said "oh, but it isn't working because it isn't being practised properly". Now people are saying exactly the same thing about free markets.
 
Posted by kenwritez (# 3238) on :
 
quote:
Originally posted by Bonzo:
quote:

But if a product is of so little intrinsic value that it is not worth a "fair wage" then how can paying one be economically justified? If I want to support my family by hand-crafting butter churns, does that mean that I am owed a living wage for doing it even if there is no market for butter churns? Of course not.

If I buy hand crafted butter churns, it's only fair that I should pay a price that compensates for the work put in to create those butter churns.

If there are hundreds of people producing butter churns and not enough people to buy them, according to market forces the price will go down to rock bottom. It will no longer be possible to earn a living from producing them. So if I lived in America I'd go and get another job. If I couldn't find one then I'd move to another town. If I couldn't get a job anywhere I'd have benefits to rely on. So the price of my work has a minimum value (ie what I could earn elsewhere).

These options are not available to most people in Africa. So they continue to produce their crops at the lowest possible price, because they have no alternative.

That's why it's important for us to pay a better than market force price for those things we do buy from Africa, one which properly compensates for the work put in. Otherwise it's exploitation.

I'm not suggesting that it's encubent on the buyer to buy all the hand crafted butter churns produced, just to pay a living wage for those we do buy.

Hmmm, some interesting points here.

Bonzo, I disagree with you that buyers of goods have a moral imperative to pay "a living wage" to the source producers or distributors of those goods. I agree it would be a kind, considerate, and certainly an evil-free thing to do, but a moral good? I don't see any framework to support that argument.

Let's use your chocolate bars as an example.

I want to buy a chocolate bar. According to your position, I should only buy a bar from a maker who pays or supports the payment of living wages to every single person who has anything to do with the production, distribution and vending of that bar.

The following is where your logic takes us:

FADE IN:

INT. CONVENIENCE STORE - DAY
OUR HERO walks up to the SHOPKEEPER, plunks down a chocolate bar on the counter.

OUR HERO:
"Hello, Shopkeeper! I would like to purchase this fine Bonzo(tm) brand chocolate bar from you today. But first, a few preliminaries!"

Our Hero whips on his reading glasses and unlimbers a huge wad of dogeared paper from his pocket. Licking the tip of a stubby pencil, he looks at the bemused storekeeper.

OUR HERO:
"Firstly Shopkeeper, are you and all employees, agents, assigns, contractors, consultants paid a living wage here?"

SHOPKEEPER:
"Errm, there's only me an t' missus, and all depends on foot traffic and time of the year, but we've been doing this for 43 years, so I guess we do all right."

OUR HERO:
"Excellent!" <tallies mark on sheet.> "Secondly, does the distributor from whom you bought this most delicious chocolate pay his employees, agents, assigns, contractors, consultants, et al, a living wage?"

Shopkeeper scratches his head.

SHOPKEEPER:
"Dunno, sonny. Been buying from the same company for over 20 years, so they must be doin' something right. Why're you askin'?"

OUR HERO:
(frowns)
"It's a moral thing. What about the chocolate manufacturer and its employees, agents, assigns, contractors, consultants, et al? What about the growers, pickers, distributors and packagers of cocoa beans, milk, sugar, preservatives, and chocolate production machinery makers and their distributors, employees, agents, assigns, contractors, consultants, et al? What about the trucking companies hauling the chocolate, cocoa beans, milk, sugar, preservatives, and chocolate production machinery?"

Shopkeeper, exasperated, throws the chocolate bar at Our Hero and chases him out of the store with a broom.

FADE OUT.

quote:
If I buy hand crafted butter churns, it's only fair that I should pay a price that compensates for the work put in to create those butter churns.


Firstly, where in any moral literature is this duty of the buyer propounded? The biblical verse, "The workman is worthy of his hire" has nothing to do with the buyer making sure the workman is paid well or not.

Secondly, IMHO you're trying to make simple supply and demand fit a Procrustean moral bed, but in the end you've nothing left but your own conviction, unsupported by anything other than your own feelings in the matter. I think you're misapplying the concept of "fair" in a purely mechanical, "either/or" arena (the proposition that price paid for the churn should pay a living wage to ScoT the churn maker.)

Either ScoT prices his churns at a point he recoups his time, effort, materiel and earns some profit, or he does not. Either way, I see no duty of "fair" falling on you, the buyer of churns, to ensure ScoT competently prices them. In essence, you are making the buyer responsible not only for the seller's business competence, but also for the competence of EVERY single link in the chain of supply from original source to you!

quote:
That's why it's important for us to pay a better than market force price for those things we do buy from Africa, one which properly compensates for the work put in. Otherwise it's exploitation.

Nope, sorry, but this is nonsense. Commerce exists only when there is supply of a thing (churns, made by ScoT)and demand for that thing by you, the buyer.

Even the idea of exploitation is fraught with logical inconsistencies. If the forest owner pays his workers a pittance to cut the trees later shipped to the sawmill to be drawn into staves to be sold to the cooper who fashions them into basic churns and sells them to ScoT who adds the handle and paddle assembly and paints and seals it all and then sells it to you, are the pay scales of all the workers in the above chain any of your responsibility as a buyer of the churns? I don't see that it is.

If the buyer does not pay what the seller requires to recoup his cost of production plus profit, then there is no commerce. Either the seller must lower his prices by lowering his costs, or he rolls up his blanket and goes off to study geology, accompanied by a handsome churn collection.

The buyer will either forgo churns entirely or seek a less expensive vendor.

ScoT must sell his churns for at least the cost of their production, plus enough profit to allow him to expand his business base, so he can sell them for more than what they cost him to make, so as to earn profit to buy more churn making supplies to make more churns to earn more profit to make more churns to sell more churns to make more profit, etc., etc., etc.

You as a buyer do not morally owe ScoT the opportunity to be in business, which is what you are in fact proposing. You are under no moral duty to buy his churns just to keep him in business, regardless of how much he may need to sell churns to support his existence.

Every link in the great chain of capitalism knows the fundamental rule: Buy Low, Sell High. ScoT as a distributor and seller of butter churns will attempt to pay as little as possible for the raw churn ingredients, while selling them for as much as practically possible to churn buyers or retailers, who in turn will pay as little as possible for them and will mark them up as much as practically possible to the ultimate buyers, who will in turn give them as Christmas gifts to purse-lipped friends and relatives who will in turn sell them in the next possible garage sale. This is capitalism.

[RANT TANGENT]
I saw a Shipmate's sig, "Capitalism is a crime." If that's so, then capitalism's opposite, socialism, is stupidity. It completely ignores human nature. Frankly, I'd rather be a criminal than an idiot.)
[/RANT TANGENT]

This is one of the reasons wheat farmers don't earn the same price per pound for wheat as the flour mills do when they sell the farmers' wheat processed into flour to commercial bakeries.

Even if ScoT spreads a blanket by the roadside to sell churns directly to buyers, thus eliminating the middleman, he will still try to sell churns at the greatest practical price. You, the shrewd buyer, will attempt to haggle him down to the lowest/highest price both he and you will accept.

You forcing yourself (and others) to pay more than his market price ludicrous because it provides zero incentive for sellers, distributors or agents to raise the price they're willing to pay for original goods or materiel. If you'll pay US$100 for ScoT's churn (and God help you when your spouse sees what you paid it!) when other people will pay only US$50, then ScoT will simply pocket the extra and has no reason to tell his cooperer, carpenter, or glass blower, "My customer is paying more, so I'll pay you more for supplies that go into making his churns."

Yes, ScoT is worth his hire as a churnmaker, and the price of his churns should repay him his time, effort, materiel and also add some profit. That being said, as a buyer, it's not your duty to make sure ScoT makes an adequate living from his churn's pricing points.

You sound as if you want the Universe to be "fair," and that is something the Universe simply is not. Never has been, never will be. Even God is not "fair." (Thank God! Otherwise, we should all get what we deserved: perdition.)

It's late and my tiny, tiny brain hurts, so I'll stop here. I may pick this up later.
 
Posted by kenwritez (# 3238) on :
 
quote:
Originally posted by chukovsky:
quote:
Originally posted by Scot:
If you are saying that the laborer is being paid at a rate below the value of their work, then something other than the free market is at work.

<snip> Since when did we decide that the true value of someone (or their labour) is what people are willing to pay for them?
Umm, actually you've just defined the free market pretty well. Your labor is worth EXACTLY, to the penny, what an employer is willing to pay you for it.
 
Posted by chukovsky (# 116) on :
 
Kenwritez said:
quote:
Firstly, where in any moral literature is this duty of the buyer propounded? The biblical verse, "The workman is worthy of his hire" has nothing to do with the buyer making sure the workman is paid well or not.
Firstly:
As the buyer of goods, you are their employer. If I have someone that comes to do my ironing, or comes into my house to cook my dinner or wash my clothes, or I get someone who runs a small tailoring business to make my clothes, I am their employer, and I am responsible for their wages being fair.

If I send my clothes out to the laundry where they are cleaned and ironed, I am also their employer, I am providing the money for them to live. If I go to a restaurant, I am responsible for the waiters and cooks being fairly paid.

If I buy ready-prepared meals, or clothes made in a factory, I am also responsible for the people that made those goods. I am responsible for their wages and wellbeing.

The society in which the Bible was written had no factories, dry cleaning businesses, or restaurants. It only had the equivalent of hiring people directly. That's why it says you should pay labourers fairly. If the person who buys the bar of chocolate doesn't care how much the people who make the chocolate are paid, who will put pressure on the company?

In today's world, you need not worry about the middleman, the supermarket, and the importer. Worry about the cocoa farmer. It is your responsibility.

quote:
Originally posted by kenwritez:
quote:
Originally posted by chukovsky:
quote:
Originally posted by Scot:
If you are saying that the laborer is being paid at a rate below the value of their work, then something other than the free market is at work.

<snip> Since when did we decide that the true value of someone (or their labour) is what people are willing to pay for them?
Umm, actually you've just defined the free market pretty well. Your labor is worth EXACTLY, to the penny, what an employer is willing to pay you for it.
You will note that I said the true value. Not the monetary value. Do you really believe that the true value of a person is what someone is willing to pay for their labour? If so, I strongly suggest you reread your gospels.

If you've never known anyone who was underpaid for a really hard job, I suggest you get out more.
 
Posted by Bonzo (# 2481) on :
 
kenwritez,

I'm not going to reply to each point of your essay in full.

Most of what you are saying is the 'it just wouldn't work' argument. To which I say that there are a variety of ways of forcing a fair price to be paid for African goods. The best of these is if western governments pass laws to enforce it.

However, your example: Guy goes into a shop, picks a bar of chocolate off the shelf, looks for the fair trade mark, if there isn't one then he doesn't buy it and tells the shopkeeper why.

You sound as if you want to make things so complex because you are perfectly happy with the situation. 'I'm alright Jack' was one of Jesus most common expressions!

I am not a believer in capitalism as a complete solution. However so many on these boards are. My point is that, for capitalism to have a chance of working well, it's necessary to allow people to compete fairly. Since trade barriers and immigration laws don't allow this, then capitalists like yourself should be campaigning for the abolition of these laws.

Instead of this I see so called capitalists campaining against economic migrants!
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by kenwritez:
I saw a Shipmate's sig, "Capitalism is a crime." If that's so, then capitalism's opposite, socialism, is stupidity. It completely ignores human nature. Frankly, I'd rather be a criminal than an idiot.)

I presume that you mean that socialism is stupidity because it ignores the fact that human nature is selfish, greedy, self-serving etc. So you propose that the solution worthy of Christians is to build a system based on selfishness, greed and self-serving? Great theology! (Not.)
 
Posted by logician (# 3266) on :
 
I don't think capitalism is based on greed or selfishness at all. It is simply the efficient delivery of choices to as many people as possible. A just society may elect to add all manner of inefficiencies into the system, such as welfare or truth-in-advertising, because it values other things besides efficiency. But we should always know that as we do so we increase the cost for someone, somewhere, and it may not be the people we have targeted who bear the worst cost.

Greedy and selfish people can and do use any system to exploit others, and as a practical matter, they seem to get away with that a lot longer under non-capitalist systems. Capitalism favors the greedy in quick-strike, limited duration enterprizes, but corrects well against sustained exploitation. When people continue to be exploited, as does happen, it is most usually because their governments collaborate with capitalists in a non-free (oligarchic, nepotistic) way.

We might rightfully argue that the moral capitalist or the just nation might refuse to do business with an exploiter, because doing so makes one an exploiter as well. I think that is good moral reasoning, but not the same thing as deciding the system is exploitative.

Most people who argue against free-market systems know intellectually that in earlier eras nearly everyone was desperately poor, but respond as if that were not so. I think it stems (oddly), from being well-read. What we know of the past is given to us from the pens of the fortunate few, who seemed to live decent lives with sufficient food and warmth. Unwittingly, we picture past eras populated with similar folk.

The phrase "how the other half lives" was originally quite literal: nearly 50% of the population was impovershed 120 years ago. Going back to the 16th C, over half (I'll look it up if you like) of the population was starving. That is the normal lot of mankind, the situation which the huge majority of people have found themselves in for most of history.

Now some societies have been able to rise out of that, drawing from the same population of saints and scoundrels as everyone else has. More of the poor are fed. Population grows when there are barely adequate resources (or better), not insufficient resources. We might wish it otherwise, that population only grew when there were abundant resources, but I don't know how we'd manage that.

There's this myth that runs around in people's heads, that because George has stuff and Sam doesn't, that somehow George must have cheated Sam. And when it can't be proved that George has cheated Sam, wise fools retreat to the position that there must be some indirect factor in the system which allows George to exploit Sam invisibly.
 
Posted by Bonzo (# 2481) on :
 
quote:

Most people who argue against free-market systems know intellectually that in earlier eras nearly everyone was desperately poor, but respond as if that were not so. I think it stems (oddly), from being well-read. What we know of the past is given to us from the pens of the fortunate few, who seemed to live decent lives with sufficient food and warmth. Unwittingly, we picture past eras populated with similar folk.

I know many people who argue against free-market systems and I don't recognise what you are saying in any of their arguments.

Where they do refer to history they look at the way the poor were treated in Victorian times by a capitalist system. The emergence of the trade unions and socialism was what stopped the exploitation of the poor, not capitalism.
 
Posted by Moo (# 107) on :
 
quote from chukovsky
quote:
You will note that I said the true value. Not the monetary value. Do you really believe that the true value of a person is what someone is willing to pay for their labour? If so, I strongly suggest you reread your gospels.
I think you are the only person posting on this thread who has equated the value of a person and the value of that person's labor.

You are right that this idea is completely contrary to the gospels.

My question is, who besides you has said it?

Moo
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by logician:
I don't think capitalism is based on greed or selfishness at all.

Perhaps you are correct. I will think about and respond to your post at length later. For the moment, suffice it to say that I was not arguing this in isolation. Rather I was responding to kenwritez' suggestion that socialism was flawed inasmuch as it ignored human nature, and by implication that capitalism did not.

In fact IMO interventionist models do acknowledge human nature, inasmuch as they are based on the premise that humans will act greedily, selfishly etc, unless government overrides that impulse.

Of course I am fully aware of the drawback (seen clearly in various Communist regimes) that the government itself is composed of humans who act sinfully. Guess that's what we get for living in a fallen world...
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Moo:
quote from chukovsky
quote:
You will note that I said the true value. Not the monetary value. Do you really believe that the true value of a person is what someone is willing to pay for their labour? If so, I strongly suggest you reread your gospels.
I think you are the only person posting on this thread who has equated the value of a person and the value of that person's labor.

You are right that this idea is completely contrary to the gospels.

My question is, who besides you has said it?

This is what the current systems says every time it fails to pay someone what their labour is really worth, but only what another - fallible, and greedy - human being thinks it is worth.

All those who say "but a person's labour IS REALLY worth what the market is prepared to pay them" (e.g. Scot, kenwritez) are saying precisely the above.
 
Posted by Hull Hound (# 2140) on :
 
Human nature is also co-operative, altruistic, sacrificial if it is greedy and mean.
 
Posted by Scot (# 2095) on :
 
chukovsky, I believe that your statements reflect an honest desire for the best outcome for the poor. Please understand that I have the same desire. I would very much appreciate it if you would try to see our disagreement on this matter as an honest disagreement over the best way to reach common goal. I do not want anyone to be oppressed by an unjust system or to be unable to feed their family. I certainly have no desire defy the Gospel in pursuit of profit.

I want to be completely clear on one point. I do not believe that a person’s intrinsic value is in any way related to their income. That is one of the most damaging fallacies of the modern western work ethic and concept of success. I flatly reject that proposition whether it is applied to an African farmer, a working mother, a CEO, or myself. It is a necessary logical conclusion that one’s income (i.e. the value of one’s labor) is not related to one’s intrinsic value as a person. You cannot have one side of the coin without taking the other.

scot
 
Posted by Scot (# 2095) on :
 
Hull Hound, how odd that I concede that socialism may be the only hope for Africa, and you respond by saying the the only hope may be capitalism! Perhaps the situation is just so extreme that none of us think that any reasonable solution will work.

As it happens, I have long been a critic of US immigration policy. I believe that it is not in our best interest to keep people out who want to come here and work. Of course, I would favor restricting access to welfare in order to prevent wholesale abuse. I will admit that I have not seriously reconsidered the matter in the light of 9/11, so I do not have a ready answer for questions of security. On the other hand, our borders are already so porous that any such questions are likely red herrings.

I am not a free market anarchist, or an anarchist of any other stripe. I consider myself to be a libertarian, or limited-statist if you prefer. Portions of Africa come near enough to effective anarchy to illustrate the value of a strong, but limited democratic (or representative republican) government. Although I see truly free markets as a key part of the solution, their unregulated introduction would be much like installing a jet engine on a child’s tricycle.

scot
 
Posted by Scot (# 2095) on :
 
Bonzo, I understand what you are getting at with regard to the lack of options for many of Africa’s poor. That is one reason why the solution is going to involve many factors as outlined above. Still, it seems to me that paying more for something than it is worth will not have a positive impact on the producer in the long term.

To continue the butter churn analogy, imagine that you are buying my churns at a price which provides me a living wage. Over time, more and more people decide that they don’t really need a butter churn until, finally, you are the only one buying them. You are now providing my entire living wage. Eventually you say “The hell with this!” and get your butter at the market, instead. Now I have no income. I would have been better off if, instead of paying me an inflated wage, you had helped me expand my market, or switch to building refrigerators, or start a market. Charity is good, but charity in the disguise of sound economics is an unsustainable solution.

My best guess, based on this thread and the information on the Christian Aid website is that solid first steps toward feeding people might include shifting a large percentage of African agriculture from cash crops to food crops, ending US and EU agricultural subsidies and relaxing US and EU tariffs. However, none of this will do anything about the corrupt African governments or the lack of knowledge with regard to basic sanitation and health issues. Thus, violence, crime, AIDS, and other communicable diseases are likely to continue unabated, and so will poverty.

sigh.

scot
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Scot:
My best guess, based on this thread and the information on the Christian Aid website is that solid first steps toward feeding people might include shifting a large percentage of African agriculture from cash crops to food crops, ending US and EU agricultural subsidies and relaxing US and EU tariffs. However, none of this will do anything about the corrupt African governments or the lack of knowledge with regard to basic sanitation and health issues. Thus, violence, crime, AIDS, and other communicable diseases are likely to continue unabated, and so will poverty.

Glad you're reading Christian Aid. I think you'll find that they don't think unfettered markets are the best for people. It's all very well if the market for what you are producing goes up and down very slowly but if you have a family farm you cannot change your business at the whim of the market every five minutes. You can only have justice and a free market if the market pays the actual cost of what it is buying.

If people have more money they will be able to educate their children more. Also, better educated and richer women have much more confidence and are more likely to make their own decisions in sexual matters and less likely to rely on any man they can get for money, and to let him be violent towards her. Powerful women also tend not to tolerate crime and violence towards others.

When people can make a living wage on their family farm men will not go away for months at a time to work in the cities, leaving poorly-fed children* and female family members in the village, and will also be less likely to think "gosh, I can't survive without a woman and I'm here in the city with cash in my pocket, what shall I do?"

When people have more money, they will be able to afford to take their children to the doctor. Their children will not die of easily preventable diseases, and when they are more educated they will know what to do themselves too. Then they won't plan to have lots of children to make sure some can look after them in their old age.

Also, when countries have more money they won't have to charge people for education and health and the education and health will get better for that reason too.

Likewise, an educated electorate will not stand for corrupt government (well, OK, not so much [Big Grin] ), and will not be fooled by things like "everyone who is for the ruling party, register to vote today... everyone else, we'll let you know"; they will have more knowledge about how to get things done in officaldom and will not have the wool pulled over their eyes by clerks hungry for a bribe; and if the country is richer they will pay more taxes and the clerks will get paid properly anyway.

*One of our research projects found the most poorly nourished children were those who were living with only a female relative, it was worse if the relative was a grandmother, aunt, or stepmother than if it was their real mother. Usually this happens because the father has gone to the city to seek work.
 
Posted by kenwritez (# 3238) on :
 
quote:
Originally posted by linzc:
quote:
Originally posted by kenwritez:
I saw a Shipmate's sig, "Capitalism is a crime." If that's so, then capitalism's opposite, socialism, is stupidity. It completely ignores human nature. Frankly, I'd rather be a criminal than an idiot.)

I presume that you mean that socialism is stupidity because it ignores the fact that human nature is selfish, greedy, self-serving etc. So you propose that the solution worthy of Christians is to build a system based on selfishness, greed and self-serving? Great theology! (Not.)
Linzc, you make some good points, and I think I have the answer to them.

No, not to use those specific building blocks of negative human character attributes, but since every single one of us as humans is infected with selfishness, greed and self-serving, we are like the obverse of King Midas: Everything we touch turns to shit, albeit the process is not always instantaneous and may happen faster or slower.

Capitalism taken by itself is an efficient distribution system for goods and services to its peoples, a system which is (to an extent) self-maintaining and self-repairing, a system that in its purest form can survive independent of governmental controls and supports.

OTOH socialism requires extensive governmental life support and has no direction without it. Without governmental committees deciding how much of this or that is to be grown/imported/made, the economy nosedives.

I don't believe socialism is a viable economic system for the long term, say, a century or more. I think it is both contradictory and corrosive to human nature and encourages its inhabitants into apathy and ennui by robbing them of the ability to both accumulate wealth and to effect change in their government, their society, and to an extent even in their own lives.

Pure socialism is an extremely controlled system, whereas pure capitalism is freer, more wild and ungoverned. Great good or great evil can be more easily done under capitalism than socialism because of that.

I don't believe capitalism or socialism are on the moral playing field; they are amoral, they just exist, like rocks and water. People can commit acts morally right or wrong, but inanimate things have no such choice; they are what they are and no more. A radio, a gun, a computer, a truck, a pair of ladies' red stiletto high heel shoes; all can used by people committing right, wrong or neutral acts, but these objects have no morality.

That being said, capitalism is not a perfect system and is one in which heinous acts can be committed as long as profit is being made. Thus, while a fault of socialism is encouraging apathy, capitalism has the obverse fault: Encouraging ruthlessness in the name of pursuing profit.

Do I favor a pure free market system? No, because Shipmates' points about tarriffs have given me pause to think. I think there must be some regulation and control of business entities, independent of profit. Does this mean there should be no tariffs whatsoever? It's a troubling question that for which I have no clear answer.

Over all, I think capitalism the most efficient, flexible, responsive manner of moving goods and services to people who want them. In a socialist government and economy, butter churn production, distribution and selling would be governed by committees, would be planned out at least several years in advance. The growers of the wood to make up the staves of the churn would be told how many trees to plant, how many to harvest, and would be paid a flat rate for their wood, regardless of current market conditions (wood imports or plant blight affecting tree supplies, for example.)

Were I a butterchurn maker in Ghana, for example, I would want the same opportunity to sell my wares in the U.S. as ScoT has to sell his. If I can produce, ship to the U.S., and sell my churns for less than what ScoT sells his for, then I will make a profit, assuming a demand for the churns.

I can pay my workers less per hour than ScoT does because here in Ghana they have a much lower standard of living so money buys much more. I can pay my workers US$5 a day while ScoT must pay his workers US$10.00 per hour. My transport costs will be triple what his are, so that will eat up some of the profit, but if he can't beat my prices, then I will sell more churns, assuming all else is equal. If it turns out my churns are poorly made and fall apart quickly, then people will buy more of ScoT's than mine.

Now, say ScoT as a domestic churn maker can sell his churns here for US$25 each, the lowest price for which he can afford to sell his churns, given his costs of doing business. But I, the Ghanian churn maker with much lower production costs, can sell my churns here for US$10 each. Assuming comparable product quality, buyers will pick my churns over ScoT's. If I export many, many churns to the U.S., I will soon drive ScoT out of business, unless the government taxes my churns to raise their price comparable to ScoT's, the number of churns I'm allowed to export is limited, or ScoT is given some kind of governmental relief on his cost of doing business.

Is ScoT entitled to his government attempting to enforce a level playing field between him and me? Right now, I don't know. I can see pros and cons to both answers.
 
Posted by kenwritez (# 3238) on :
 
quote:
Originally posted by chukovsky:
quote:
Originally posted by Moo:
quote from chukovsky
quote:
You will note that I said the true value. Not the monetary value. Do you really believe that the true value of a person is what someone is willing to pay for their labour? If so, I strongly suggest you reread your gospels.
I think you are the only person posting on this thread who has equated the value of a person and the value of that person's labor.

You are right that this idea is completely contrary to the gospels.

My question is, who besides you has said it?

This is what the current systems says every time it fails to pay someone what their labour is really worth, but only what another - fallible, and greedy - human being thinks it is worth.

All those who say "but a person's labour IS REALLY worth what the market is prepared to pay them" (e.g. Scot, kenwritez) are saying precisely the above.

Nope, nope, nope. I have never, ever argued that a person's intrinsic worth is only that which the market is paying for him, and I do not believe such. It is anathema to me.

We as humans are infinitely valuable simply because of who we are, not for what we produce. A sculptor, a computer programmer, a short order cook, a Welsh prince, a coffee bean picker, a drunk asleep in the doorway, all have the same intrinsic worth: Priceless. Jesus' death on the cross for our sins defines the value we hold for Him, even if we don't recognize it ourselves.

Your worth as an employee is precisely that which your employer is willing to pay for you, not a thin coin more or less. The worth of a butter churn is exactly that amount which I am willing to pay for it.

Your statement,
quote:
This is what the current systems says every time it fails to pay someone what their labour is really worth, but only what another - fallible, and greedy - human being thinks it is worth.

is passionate, and I respect that, but it is also wrong-headed. However, I wonder if you've really thought this through? You're equating a person's worth as human being to God and to other humans as the worth of their labor, and this is absolutely incorrect. By your logic, even though you did not intend this outcome, if we apply it absolutely, the worth of handicapped people is the same as what they might be paid for their labor. Since employers will not pay them to do jobs they cannot do, therefore they have no worth.

My worth as computer support technician is that which my employer decides. My worth as human being is what God decides.

A different employer may value me more; if so, I can change employers. But who determines TRUE worth? You? Me? We can't -- according to you, we're "fallible, and greedy," remember? If we get together in committee, we're still fallible and greedy, there's just more of us.

By your own logic, then, no one, absolutely no one, can be paid what they're "truly" worth because only God make can make that judgment, and He's not down here handing out paychecks. (He's certainly absent from Nanny Ogg's payroll system in the TICTH Hell thread! [Big Grin] )

Intrinsic worth is not the same or even related to the worth of one's labor. Making those two connect is like saying our identity as a son or daughter of God is related to what name we were given at birth.
 
Posted by kenwritez (# 3238) on :
 
quote:
Originally posted by linzc:
quote:
Originally posted by logician:
I don't think capitalism is based on greed or selfishness at all.

Perhaps you are correct. I will think about and respond to your post at length later. For the moment, suffice it to say that I was not arguing this in isolation. Rather I was responding to kenwritez' suggestion that socialism was flawed inasmuch as it ignored human nature, and by implication that capitalism did not.
Mea culpa! I apologize; I miscommunicated. I did not mean to imply capitalism ignored or was immune to human nature; it is responsive to it, for better or worse.
 
Posted by Bonzo (# 2481) on :
 
quote:

Originally posted by Scot

To continue the butter churn analogy, imagine that you are buying my churns at a price which provides me a living wage. Over time, more and more people decide that they don’t really need a butter churn until, finally, you are the only one buying them. You are now providing my entire living wage. Eventually you say “The hell with this!” and get your butter at the market, instead. Now I have no income. I would have been better off if, instead of paying me an inflated wage, you had helped me expand my market, or switch to building refrigerators, or start a market. Charity is good, but charity in the disguise of sound economics is an unsustainable solution.

Scot,

I sense a lot of honest thought behind your posts. I agree entirely that we should help to broaden African markets, but we can do this in addition to paying a fair price for goods. It's no good encouraging africans to switch to producing something else if they can't sell that for a fair price either.

The poorer a person is, the more vulnerable they become to exploitation, by the rich or by their own corrupt governments.

Democracy can only really work where a population has the time and resources to become educated or even to take an interest in the issues. If you have to work for 16 hours a day you have little time left for political activism.

Capitalism can only really work where there is an open market and where there is the safety net of benefit to allow people to switch jobs or re-train without the fear of starvation. Also essential to the success of capitalism is a good education system and good uncorrupt government.

Scot, I'm sure we would find plenty to disagree on politically speaking! But I believe you when you say you have an honest desire for the best outcome for the poor, and on that we agree wholeheartedly.
 
Posted by logician (# 3266) on :
 
Bonzo, perhaps if I gave a minor addition it would be clearer.

I doubt very much there are many of us who would say "Hey, I've been deluded by the historical sample group from which I draw my conclusions." Once we recognize how flawed information might have affected us, we make some attempt to correct for that.

When I was younger we brought the children to mock-medieval events, and were among those who dreamed out loud about how nice it would have been to live then. But even the cynical books about the era, the Twain's and Tuchman's fell short of the actually misery.

kenwritez: I'm not sure why I bother to make points, seeing that you do it so much better. Bravo.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Bonzo:
Scot, I'm sure we would find plenty to disagree on politically speaking! But I believe you when you say you have an honest desire for the best outcome for the poor, and on that we agree wholeheartedly.

Thank you for that, Bonzo. The recognition of mutual goodwill is something is it too often missing from these discussions.

quote:
I agree entirely that we should help to broaden African markets, but we can do this in addition to paying a fair price for goods. It's no good encouraging africans to switch to producing something else if they can't sell that for a fair price either.
I think that where we disagree is the question of how a "fair price" is to be determined. I perceive that you are defining it as "what the farmer needs it to be". I believe that if you define a fair price as being anything other than a fair market value (as opposed to the mess we have now), all you are doing is offering charity. Again, there is nothing wrong with charity, but it is not a long-term solution.

Besides, I suggested that farmers switch to crops they can EAT, not just better cash crops.

quote:
The poorer a person is, the more vulnerable they become to exploitation, by the rich or by their own corrupt governments.
True. You could also correlate vulnerability to dependence on governmental or charitable programs. I think we could agree that the goal is to get people out of poverty and off of outside support. Only then are they reasonably secure from exploitation.

quote:
Democracy can only really work where a population has the time and resources to become educated or even to take an interest in the issues. If you have to work for 16 hours a day you have little time left for political activism.
I strongly suspect that if there was a real election taking place, there would be no shortage of politcal activists educating the people on the issues. On the other hand, if the culture is such that the people refuse to take an interest, I'm not sure how the matter can be improved.

quote:
Capitalism can only really work where there is an open market and where there is the safety net of benefit to allow people to switch jobs or re-train without the fear of starvation. Also essential to the success of capitalism is a good education system and good uncorrupt government.
You are correct that an open market and reasonably honest government are essential to the success of capitalism. However, the safety net and educational system are extras. As evidence I offer the United States, the world's current leader in (sort of) free market capitalism. This nation experienced its formative years and initial growth with little in the way of standardized education or broad social programs. I'm not arguing against those things, only saying that they are not fundamental to a successful economy.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by chukovsky
Glad you're reading Christian Aid. I think you'll find that they don't think unfettered markets are the best for people.

I said I read it, not that I agree with everything they say! Besides, if you review my posts, I have already acknowledged that true free market capitalism is an engine with too much horsepower for a rickety cart. Some protections are needed in the short term, but in the long term free markets are a large part of what is needed.

I agree with you on the importance of educated women with financial resources. (I am also in favor of educated men with financial resources.) I agree with you about the need for people to be able to afford health care and schooling for their children.

So are you saying that if we just reform trade so that the African farmers have a free but somewhat protected market, the rest will sort itself out? I am skeptical, but I would like to think you are right.

scot
 
Posted by Gracia (# 1812) on :
 
quote:
So are you saying that if we just reform trade so that the African farmers have a free but somewhat protected market, the rest will sort itself out? I am skeptical, but I would like to think you are right.
scot

What makes you skeptical, Scot? Is it related to this other statement of yours?

quote:
On the other hand, if the culture is such that the people refuse to take an interest (in their government), I'm not sure how the matter can be improved.
I don't know any cultures like that - do you?
Which cultures are they?
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by Scot:
However, none of this will do anything about the corrupt African governments or the lack of knowledge with regard to basic sanitation and health issues. Thus, violence, crime, AIDS, and other communicable diseases are likely to continue unabated, and so will poverty.

Not quite unabated. [Smile]

It does seem as though progress is slow in many third world countries, and that they appear to be trapped in vicious cycles. But if you have visited Africa regularly over the past twenty-five years, as I have, you would see amazing changes taking place.

While good and bad governments come and go, there is a steady increase in access to means of communication, transportation, education, and materials. There is a remarkable awareness of world events, and large numbers, for example, of Ghanaians, watch CNN, and other sources of information, daily.

Yesterday, I met with a group of six American college students who had returned on Thursday from a semester project in Ghana. They were amazed that most of the things that they normally bought here in the USA were available in Accra. Among other projects, they purchased and installed a solar-powered pump for a school on the remote Kwahu Plateau, using materials that were all available in Ghana. This would have been impossible only a few years ago.

My point is simply that things change in remarkable ways over time. There are often setbacks and reverses due to events such as wars and revolutions - but the overall direction is towards progress.

The irreversible world-wide trend is towards a shrinking of the globe, the rapid communication of technology, and the gradual communication of culture. Barring some kind of world holocaust, it seems inevitable that whatever is possible in one part of the world will soon be possible in others.

The real question, to my mind, is not whether poverty and disease will be reduced, but whether the price of that reduction will be the negative social characteristics that are common in western countries - isolation, familial instability, materialism, substance abuse, and other conditions that make life hard here, and in many ways more pleasant in Africa.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Gracia:
[QUOTE]What makes you skeptical, Scot? Is it related to this other statement of yours?

I wrote at some length in the OP about the complexities I see in the problem of African poverty.
quote:
I don't know any cultures like that - do you? Which cultures are they? [/QB]
The accounts I have read of indigenous Africans suggest that there is not a widespread sense of concern about political matters. Of course that is a function of education, but any such education implies a change to the existing culture.

If you have some first-hand knowledge of the situation, I would welcome your input.

scot
 
Posted by Scot (# 2095) on :
 
Thank you Freddy. That is the most hopeful thing I have read on this subject in a very long time!

scot
 
Posted by logician (# 3266) on :
 
I think noting the need for some reasonably honest government as a companion to free markets is well taken (and I wish I had thought of it first). Albania, for example, has plenty of free markets just now, but it's not doing them any good. I sometimes despair that Romania will not ever put the necessary structures in place to support a market economy. There's not much incentive to build a better building at a lower price if the contract is going to go to someone's nephew anyway.
 
Posted by Bonzo (# 2481) on :
 
quote:

You are correct that an open market and reasonably honest government are essential to the success of capitalism. However, the safety net and educational system are extras. As evidence I offer the United States, the world's current leader in (sort of) free market capitalism. This nation experienced its formative years and initial growth with little in the way of standardized education or broad social programs. I'm not arguing against those things, only saying that they are not fundamental to a successful economy.

I'd agree that capitalism can make a successful start without the safety net, and that growth can start before education really needs to get going. But even in the United States which was populated by a high proportion of entrepreneurs flooding into a country with vast natural resources, unfettered capitalism would produce a class of extremely poor people. It's only by limiting the lowest level of income that extreme poverty has been prevented.
 
Posted by Hull Hound (# 2140) on :
 
quote:
Originally posted by Scot:
quote:
Originally posted by Bonzo:
Scot, I'm sure we would find plenty to disagree on politically speaking! But I believe you when you say you have an honest desire for the best outcome for the poor, and on that we agree wholeheartedly.

Thank you for that, Bonzo. The recognition of mutual goodwill is something is it too often missing from these discussions.
Here here! Scot have you been praying again? There’s a kind of mellow insistence about your posts, very effective. [Not worthy!]
 
Posted by Paulo (# 165) on :
 
I'm sorry if this seems rushed, or if I touch on past arguments- I'm tired and could only quickly read through the arguments already posted. But that wont stop me...

How to make it better, well heres a start:

1. I'm incredibly supprized at the small mention of debt. For every £1 flowing into developing countries as aid £1 flows back in debt service. (Globally not talking of Britain.)

2. Trade not aid should work, but as mentioned trade rules are unfair. For example, europe subsidies its farmers (CAP) but other places are not allowed to through capitalist free market policies. Then when we have excess food we go and sell to Africa cheap (highly simplified) and we all go away with a warm feeling. However, we've just put farmers out of business who can't plant next year.

3. The WTO, world bank etc. are not fair organisations. Bullying is a way of life (as each country gets one vote people use the threat of withdrawal of aid to push through policies that will benefit them). Also who do you think funds them? Independant? no way. Also most poor countries cant afford the required number of delegates to activly take part in meetings, ie multiple meetings happen at once, lots of reading and only 1 delegate.

So how did it get like this? I've written 2000 words on this and I still dont know. Basically lots of reasons including animals, size of land, alphabet structure etc etc

So why as christains should we care? Because God does. Look at any part of the bible and you wont be far away from injustice verses about poor, homeless, opressed etc. However some 'good' ones

James 5v1-5

"Warning to Rich Oppressors

1Now listen, you rich people, weep and wail because of the misery that is coming upon you. 2Your wealth has rotted, and moths have eaten your clothes. 3Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. 5You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter"

Isaiah 58 v6-11
"6 "Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
7 Is it not to share your food with the hungry
and to provide the poor wanderer with shelter-
when you see the naked, to clothe him,
and not to turn away from your own flesh and blood?
8 Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness [1] will go before you,
and the glory of the LORD will be your rear guard.
9 Then you will call, and the LORD will answer;
you will cry for help, and he will say: Here am I.

"If you do away with the yoke of oppression,
with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry
and satisfy the needs of the oppressed,
then your light will rise in the darkness,
and your night will become like the noonday.
11 The LORD will guide you always;
he will satisfy your needs in a sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail. "

Link to christain social justice page:
SPEAK
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by Paulo:
So why as christains should we care? Because God does.

Thank you, Paulo. Rich nations have a responsibility to help, not profit from, poor ones.
 
Posted by logician (# 3266) on :
 
Freddy, where does the "nations" part come in? I think that is not a ridiculous idea, but it is a leap that people make without having thought it through. It is not obvious to me, at least.

For General Interest: Some of the chapter titles in PJ O'Rourke's Eat The Rich.

Good Capitalism (Wall Street)
Bad Capitalism (Albania)
Good Socialism (Sweden)
Bad Socialism (Cuba)
How to Make Nothing From Everything (Tanzania)
How to Make Everything from Nothing (Hong Kong)
How to Have the Worst of Both Worlds (Shanghai)
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by logician:
Freddy, where does the "nations" part come in? I think that is not a ridiculous idea, but it is a leap that people make without having thought it through. It is not obvious to me, at least.

Good point. So you are saying that the obligation is on the part of individuals, not the nation itself? I'm just thinking that governments are the logical agency for much of this kind of help.

I've been thinking about the nature of this obligation because of the way that my own church is organized.

We have a central accounting system, with all church employees paid from a central office, and the different congregations then reimbursing the main organization.

This is a very handy system, but it breaks down in parts of the world where reimbursement is not possible - such as Ghana. So salaries there are outright grants, the moral obligation of the richer part of the church to the poorer.
 
Posted by hatless (# 3365) on :
 
A worry that has not been raised so far. Free-market capitalism works well in some places, but it does tend to lead towards astonishing levels of consumption. Through advertising, producers not only respond to markets but attempt to manipulate them, generating artificial demand. Capitalism is a blind force that pays no attention to the future supply of resources, but urges, say, fishing industries to become more and more efficient at catching and selling fish without a thought to maintaining stocks.

We need forms of development that are not just good for a few and will not hit the buffers in a few years' time. I think this has to entail regulation.
 
Posted by Scot (# 2095) on :
 
hatless, much of what you say is true to a point. However, you anthropomorphize capitalism a bit more I believe than is warranted. Morality is the domain of people, not economic philosophies.

Is there a system which you think would serve the African poor better than free market capitalism? What is it, and why?
 
Posted by Scot (# 2095) on :
 
Paulo, of course we should care. That is the underlying assumption of this thread. The question is, what should we do about the problem?

I agree with you regarding the need to reform the WTO. I can see that debt is also a problem, but my uninformed hunch is that you may have vastly oversimplified the situation.

I must take exception to one thing you wrote:
quote:
For example, europe subsidies its farmers (CAP) but other places are not allowed to through capitalist free market policies.
The policies to which you are referring are definitely not free market-based.

You mentioned a number of factors which contributed to the creation of the problem. I'd like to hear more. Is there anything in your understanding of the wildlife or the alphabet which suggests a possible solution the the persistent African proverty?

scot
 
Posted by Mousethief (# 953) on :
 
I can't be certain but I think poverty is caused by poor people. Get rid of all those poor people, and there won't be any more poverty.

Reader Alexis
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Scot:

Is there a system which you think would serve the African poor better than free market capitalism? What is it, and why?

As I have tried to say, but probably not clearly enough, if the genuine cost of an article were borne by the consumer, including both environmental* and social* costs, then this would be a lot fairer.

Environmental costs include the effect on the livelihood of poor people of global warming due to manufacture and transport of goods, as their livelihoods will be more severely affected than ours.

Social costs include pensions etc. but also e.g. the amount a country or a family needs to educate its workforce/children, the costs to the family associated with having the breadwinner forced to move away from home to find work.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by chukovsky:
As I have tried to say, but probably not clearly enough, if the genuine cost of an article were borne by the consumer, including both environmental* and social* costs, then this would be a lot fairer.

No, I heard you. I just can't figure out how to translate the idea into a workable concept. How could the "genuine" cost of an article be determined? I am not being difficult for sport (this time [Big Grin] ). In my understanding of economics, this concept is not definable - sort of like a square circle.
 
Posted by Karin 3 (# 3474) on :
 
quote:
Originally posted by Scot:

Karin 3, you make a lot of good points and some I disagree with. Since I am short on time, let me just throw out a few comments. According to their website, Nestle (the company you referred to) stopped promoting their infant formula 20 years ago. // Regarding health care, prevention is far better (and cheaper) than cure. The first steps are education, sanitation, and nutrition. // I am not sure which dictators you are thinking of when you say that some of them care about our opinions. We are consistently unsuccessful in pressuring small dictatorships into just about anything. // Perhaps there is a role for labor unions in some of these areas. I am firmly opposed to them in the US, but I readily admit that they played a valuable role during the industrial revolution.

Scot, sorry I didn’t reply earlier, but I’ve been rather preoccupied. As far as Nestle is concerned Spong has shown that things might not be quite as they would have us think. I'm not sure who to believe in this case.

With healthcare, I agree that prevention is better than cure, but with the best will in the world you cannot prevent all disease or accidents, so good medicine etc is important, too.

Maybe dictators don’t care about our opinions. I’m not sure about that either. Obviously Amnesty International and other groups have some success, but perhaps that is with elected regimes and it is by no means complete success even then. Perhaps that thought was a little over optimistic.

I am pleased to see no-one suggests that the work of Christian Aid and the Fair Trade Movement are a total waste of time, as was previously implied on another thread.

We have to consider how long it took us in the developed part of the world to achieve what we have. We have made a lot of mistakes and some of our wealth is based on oppression, past and present. Our Western lifestyle is far from ideal, so we wouldn't want developing countries merely to copy us.

Some of the posts make some very interesting points and I am finding them very informative.

To improve the situation in many countries much change is needed inmany areas. Christians can play their part by encouraging their own governments to put political pressure on bad regimes and support good policies implemented by foreign governments. We can also attempt to lead the way by not being greedy consumers and being willing to share our own resources with those in need, whether that be our neighbours, the homeless in another town, victims of man-made and natural disasters in far flung places, or villagers in distant lands who need clean water supplies and elementary education for their children.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Nestlé have consistently claimed they're not guilty. Baby Milk Action consistently find that they are. I don't believe Nestlé for one minute, but I fear further discussion would put the Ship at legal action risk, so I would wait for a hostly ruling before taking it any further.
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Scot:
quote:
Originally posted by chukovsky:
As I have tried to say, but probably not clearly enough, if the genuine cost of an article were borne by the consumer, including both environmental* and social* costs, then this would be a lot fairer.

No, I heard you. I just can't figure out how to translate the idea into a workable concept. How could the "genuine" cost of an article be determined? I am not being difficult for sport (this time [Big Grin] ). In my understanding of economics, this concept is not definable - sort of like a square circle.
It's a very, very long process and does require a new understanding of economics. Which is why it irritates me so much when people say the free markets are perfect and if you meddle with them God will smite you down.

Christian Aid, Oxfam and other organisations are beginning to realise this is the only way we'll be able to alleviate poverty so they are working hard on it. A hundred years ago people said there was no way you could have safety in factories and still make a profit. A hundred and fifty years ago slavery and child labour were seen as necessary for the market. Fifty years ago if you had suggested the polluter might need not to mess up the rivers, and that this was a cost that people might have to incorporate into goods, you'd have been laughed out of court.

kenwritez gave us a long and - he thinks - ridiculous example of a chocolate bar. Maybe he can't be bothered to think about all the people he is employing when he buys a chocolate bar, but anyone that is serious about ending poverty is going to have to do it. There are no short cuts. However, fortunately there are professionals on the case, and we only need to be informed consumers.

You might like to look at my success in the virtual stock exchange competition in the knockout quiz - I only chose ethical investments and I came third out of about 30 competitors. Ethical investments are the only ones that are rising at the moment.

Some more resources for you:
Fairtrade Foundation

NEF

Can I also say that if you ask a question about what causes poverty, and how to alleviate it, you do need to be prepared for the answer to a) involve some work for you and b) possibly involve a shift of mindset.
 
Posted by Scot (# 2095) on :
 
chukovsky, do you realize how condescending you are sounding? All I asked for was a practical explanation, not a lecture on how if I really want things to change I will have to do some work and re-educate myself.

I found the Christian Aid website to be interesting, and when I find time I will read up on the new ones you posted. However, I am not ignorant of economics, and I will not blindly trust these organizations to provide me with the "correct" answers. I am willing to explore the matter through discussion with you and others.

If all I get in response to my questions is a lecture and some links, I might as well just reply by posting links to the Hayek Center and the Cato Institute.
 
Posted by Bonzo (# 2481) on :
 
Scot,

I'd like to pick up on something you said in reply to Hatless.

quote:

However, you anthropomorphize capitalism a bit more I believe than is warranted. Morality is the domain of people, not economic philosophies.

I agree that capitalism is a philosophy and in itself can have no morals, but you seem to be suggesting that it's not possible to modify our economic philosopies to make their outcomes more morally acceptable to people?

IMO we create our economic philosophies to serve us, not the other way around. I have seen people shrug their shoulders when they see a system causing injustice, saying 'It's the system, we can't change it'. That's got to be absurd.

You ask what system we can practically use, if we don't use capitalism. Well I personally think capitalism is very useful but it needs to be controlled to make it useful rather than destructive. If economic powers such as Europe and the US got together they could pass laws which would make importing companies responsible for ensuring that the workers producing the raw materials got a reasonable wage. Such laws would have to be worded carefully, but if laws exist to prosecute people who use children for sex in foreign countries, I'm sure they could devise ones to curb the actions of exploitative companies.

Maybe you do this by setting a minimum wage which must be paid to the workers for the raw materials, only trading with countries who can demonstrate that this is happening.

The point is that while people keep saying 'it's capitalism, you can't interfere with it' then nothing will be done. The reason that people too often say this, is IMO because they don't want to change things because they know it would cost money and they're selfish.
 
Posted by Gracia (# 1812) on :
 
I am a bit allergic to the frequently-encountered phenomenon (at least in the privileged circles I often travel in) of “blame-the-victim”.
It seems to often come in a package with,
“By golly, every single blessing I have is mine by dint of my own efforts, good character,etc.”.

That’s why I do find offensive, when persons in a privileged position - rather than focusing on thanking God for their privilege - seem to be thanking themselves , & truly believing that everyone could be so blessed, if they would just…fill in the blanks (work harder, not believe in free rides, etc.).
 
Posted by Mad Geo (# 2939) on :
 
Gracia said:
quote:
That’s why I do find offensive, when persons in a privileged position - rather than focusing on thanking God for their privilege - seem to be thanking themselves , & truly believing that everyone could be so blessed, if they would just…fill in the blanks (work harder, not believe in free rides, etc.).

Hmmm,

How about the "privileged" thanking God for their privilege and hard work AND you believing that everyone could be more blessed if they worked harder and didn't believe in free rides. [Killing me]
 
Posted by Moo (# 107) on :
 
quote from chukovsky
quote:
kenwritez gave us a long and - he thinks - ridiculous example of a chocolate bar. Maybe he can't be bothered to think about all the people he is employing when he buys a chocolate bar, but anyone that is serious about ending poverty is going to have to do it. There are no short cuts. However, fortunately there are professionals on the case, and we only need to be informed consumers.
Maybe I am too cynical, but the idea of 'professionals on the case' worries me. They would have tremendous power, which reminds me of the saying, 'power corrupts'. I'm not saying they would all take bribes, but I believe some would because human nature is what it is.

The bribes would not only be offered by businesses who want their unfair practices ignored. They would also be offered by businesses who want their competitors put out of business, not to mention individuals who have grudges against someone.

I am extremely suspicious of power without accountability, and that's what we're talking about here.

Moo
 
Posted by Bonzo (# 2481) on :
 
quote:

Maybe I am too cynical, but the idea of 'professionals on the case' worries me. They would have tremendous power, which reminds me of the saying, 'power corrupts'. I'm not saying they would all take bribes, but I believe some would because human nature is what it is.

There are 'professionals on the case' of everything you buy trying to hoodwink you into parting with your cash through marketing and advertising, all of them part of the capitalist system which you uphold. Maybe you are not cynical enough.

People whose job it is to ensure that fairly traded goods are so marked, generally hold to higher principles. I'm not saying that it would be impossible to make mistakes, nor that it would be impossible for them to take bribes What I am saying is that I would far rather believe in these people than in the Prime Minister of Britain or the President of the USA.
 
Posted by Gracia (# 1812) on :
 
to MadGeo:
I would be very happy to contrast my willingness to work hard, as professional nurse & highly successful single mother, against any geologist (a good friend of mine is married to a geologist, so I do know just how “hard” that work is).

Also, I would be willing to wager that, were you to go out into the vineyards around here, & match your ability to “work hard” against the Mexican laborers who harvest our food, that you would be fired in about 4 hours (max). Those laborers are so poor they cannot afford the expense of a car, so they bicycle, & team up 6 or more to a vehicle, to get to work.
 
Posted by Mad Geo (# 2939) on :
 
Gracia,

I did not contrast YOUR willingness to work hard, I questioned your generalization (in a joking way) regarding privileged people "truly believing that everyone could be so blessed, if they would just…fill in the blanks (work harder, not believe in free rides, etc.)".

Your right, I do have an easy job NOW, I worked my giblets off to get where I am, including "mexican laborer" jobs for more than one year in High School (picking raspberries anyone???!!!!).

Care to rethink what you think you know about the "privileged"? Yes I am probably one of your "privileged" class NOW, but that doesn't mean I (or any other priviliged person) is automatically a bad person.
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Bonzo:
There are 'professionals on the case' of everything you buy trying to hoodwink you into parting with your cash through marketing and advertising, all of them part of the capitalist system which you uphold. Maybe you are not cynical enough.

I know that the marketers and advertisers are trying to separate me from my cash. It is very overt and obvious.

I worry about the motives of people who claim to have higher principles.

Moo
 
Posted by Bonzo (# 2481) on :
 
I daresay the marketeers and the advertisers, though you know about them, have more success with you than the Fair Trade charities who you distrust.
 
Posted by Gracia (# 1812) on :
 
MadGeo
Since you haven't given me any new insights, why would i be rethinking my position?
I am very aware of the way that people become professionals. I am not criticizing them, as such: i am asking them to try to be honest with themselves, & us, when they say it is just "hard work" that separates the rich from the poor.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Gracia:
I would be very happy to contrast my willingness to work hard, as professional nurse & highly successful single mother, against any geologist (a good friend of mine is married to a geologist, so I do know just how “hard” that work is).

Pray, do tell.

I would like for you to explain to me how hard my work is, how you know that you work harder than I do, and while you are at it, you can explain how your horse got so high.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Bonzo:
The point is that while people keep saying 'it's capitalism, you can't interfere with it' then nothing will be done.

Who said that? Not I.

I believe in the long run, free market capitalism will provide the best outcome for the poor, but it is not sacred. I have acknowledged previously on this thread that some protections will be needed, at least initially. But let's not fall into the warm fuzzy trap of thinking that just because a system appears to be moral or just, it is necessarily workable.

By the way, when I read the Fair Trade website this morning, my first reaction was that it is a fine example of free markets in action. People are given a clear choice. They will spend their money where their minds and consciences dictate. There is nothing wrong, and nothing anti-free market about that.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
I think Gracia has a point.

When I was a lad, I won a scholarship to an independent school. Therefore I was rubbing noses with mostly wealthy people's offspring. I, however, was the son of a postman.

The attitude there was very much "your father should just work harder, then he'd have as much money as ours"

Bollocks.

I saw how tired my father was at the end of a day - he worked damned hard. I saw their fathers coming in at 6 o'clock still with energy to play with them. Mine came in at 8, after working overtime to make ends meet, too shattered to do anything above eat his tea and watch the news.

Hard work does not guarantee anything. This same father of mine is now disabled at the age of 60 from a stroke. I believe that overwork and nightmare shifts are partially to blame. For his hard work, this is what he got.

Is this Karl's Hard Luck Story? No. It's illustration of Gracia's point. So yes, implications of blame for a person's unfortunate position do rankle, no, they piss me off. The highest horses in this debate are the "I deserve my massive wealth because I worked hard" horses. You don't get massive wealth through hard work - you get through yours and a lot of other people's.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Karl - Liberal Backslider:
The highest horses in this debate are the "I deserve my massive wealth because I worked hard" horses.

Any who exactly is riding that horse? Or are you just setting up a strawman and hoping that nobody will notice?

Or maybe you are trying to contribute to the topic by suggesting that some people are poor because other people don't think the first people work hard enough?
 
Posted by Karin 3 (# 3474) on :
 
I don't think it matters what jobs people do. Some people are gifted to be nurses, others lawyers. Some become postmen others become company directors. We are not all equal in that respect and it is good if we can accept that without being resentful.

However, it is important that whatever we do we are honest. It is not right for the lawyer to tell lies in order to improve his/her success rate and chances of promotion. We should not exploit others and company directors would do well to remember this. The postal services should do all they can to improve the postmen and -women's working conditions and ensure they have a living wage. Health services and all employers should do the same.

If this happened the world over everyone would be better off.

Also, if we are privileged we should see how we can help those less privileged than ourselves and not gloat.

This is where Christians can lead the way. They follow a master who values each human life and sees each of us as precious.

I'm pleased to hear this morning that the Co-op have decided that all their chocolate products will be fairly traded form now on. For the farmers in the co-operative in Ghana this means a stable wage that will not fluctuate according to world cocoa prices. The Co-op will pay above the market norm for the cocoa, so they have to be prepared to see a reduction in their profit. There will be no unscrupulous middlemen to deal with. The co-operative members also receive a cash bonus so that there can be schools for their children and 25 villages will be able to build wells.

The capitalist system isn't entirely bad, as everyone needs an incentive to work well. However, profit cannot be allowed to be the only guiding principle. Workers must be paid a living wage, which enables them to have all the basics like clean water, decent food and accommodation, medicines and healthcare when needed and education for their children.

Society at large may not always see the need for this attitude, so Christians must help them to understand the benefits for society as a whole as well as set an example. This is how we can be salt and light.

And I'm not saying we must all make sudden drastic changes to our lifestyles, but prayerfully work towards bringing our lives in line with Christ's teaching. A big house, for example, might not be a bad thing if it can be used for the greater good, but we must not fool ourselves into thinking we need more than we do, nor should we put our trust in our possessions - although we should not be totally imprudent and then end up relying on other
 
Posted by Karl - Liberal Backslider (# 76) on :
 
It's a statement I've heard often enough. That no-one's said it here is beside the point.

No. I'm trying to contribute to the debate by pointing out that hard work is no guarantee of wealth, and therefore the poor are not those who "didn't work hard".
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Moo:
quote from chukovsky
quote:
kenwritez gave us a long and - he thinks - ridiculous example of a chocolate bar. Maybe he can't be bothered to think about all the people he is employing when he buys a chocolate bar, but anyone that is serious about ending poverty is going to have to do it. There are no short cuts. However, fortunately there are professionals on the case, and we only need to be informed consumers.
Maybe I am too cynical, but the idea of 'professionals on the case' worries me. They would have tremendous power, which reminds me of the saying, 'power corrupts'. I'm not saying they would all take bribes, but I believe some would because human nature is what it is.

The bribes would not only be offered by businesses who want their unfair practices ignored. They would also be offered by businesses who want their competitors put out of business, not to mention individuals who have grudges against someone.

I am extremely suspicious of power without accountability, and that's what we're talking about here.

Moo

the idea of "power without accountability" in the context of, e.g. the Fairtrade Foundation, is laughable. The Fairtrade Foundation has huge amounts of accountability - voluntarily making every step they take, and every business they investigate - hugely transparent, but with no legal power.

Accountability without power is the reality - the only power they have is if we, as consumers, choose to listen to them.

You could say exactly the same about a body that investigates businesses' environmental practices, or their safety record - but would you scrap such bodies because there is an infinitessimal risk that in any such body one person might miss something accidentally-on-purpose? So let's just have businesses destroying their workers' lungs or dumping toxic chemicals in the rivers instead.

First people complain that there is no way of knowing if goods we buy are made by people who are paid fairly, so let's not bother. Then when I point out that bodies that investigate this kind of thing exist, I am told the bodies can't possibly work!
 
Posted by Karl - Liberal Backslider (# 76) on :
 
It makes a difference to Esther Amoah and her village co-operative. The article is informative in showing just why conventional - free market - trade is not working for these people, and why free trade does.

The radio article this morning also pointed out that a school had been built from advance payments from the Fair Trade buyers. I trust it's established now that this is a way forward?

This "oh they'll be corrupt" business reminds me of the "I won't give to charity because you can't be sure it gets to the people it's intended for" cop out.
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by Scot:
hatless, much of what you say is true to a point. However, you anthropomorphize capitalism a bit more I believe than is warranted. Morality is the domain of people, not economic philosophies.

Is there a system which you think would serve the African poor better than free market capitalism? What is it, and why?

I'll try to be clearer, because my intention was not at all what you heard.

I don't think free-market capitalism is a cunning plan or an intentional economic system. I think it is really a description of what tends to happen when things are left alone. Not always and everywhere, but in many places, even within other systems. It is, I think, rather like natural selection - an observable force that operates in markets when there is nothing to stop it.

In many cases free-markets bring about the rapid response of supply to demand, and this is generally a good thing and generates prosperity. However, there are problems with free-market capitalism.

I'm not sure how well it works if growth is slow or absent. The idea is that people with capital will chase marginal returns. If they are too marginal, nothing will happen.

Unchecked it will often lead to overproduction, and the waste of resources. The market is purely about what will sell, but we also need to ask if we want to use our limited resources in this way or that. Should arid countries use water to create golf-courses and increase tourism at the expense of irrigation and good sanitation? Capitalism does not think this through, but tends to lead people to the decision which will be more profitable in the next few years.

It may operate usefully within a set of conditions, but will not create those conditions. For instance, national economic success will depend on a population educated and trained appropriately. Someone, somewhere has to anticipate this and provide education. The market will only look at the supply of skills and hire and fire according to need.

The market often doesn't operate. People make decisions for all sorts of obscure other reasons. In the UK we are often concerned about the astonishing pay levels of CEOs, most recently Jean-Pierre Garnier of GlaxoSmithKline who could make £70m over the next six years, but is asking for more as he feels he has insufficient incentive with his current deal. I don't believe these pay levels are set by market forces. They reflect the values and culture of big business, not economic logic.

It's important to understand the way markets work, but we should definitely not anthropomorphise them. You often hear people express regret for the consequences of a market decision (to move a factory, to cancel an order, whatever) but then say they had no choice because they're running a business. The needs of a business and the demands of shareholders do put pressure on managers and directors but they do not absolve people from making moral choices. The profit motive must be weighed against others, but Christians will accept the commandment to love the neighbour in business as in the rest of life.

As to the best hope for the poor? It surely lies in the compassion of the rich, and the love of the righteous. It is not a matter of sin or blame. We do not know how to end poverty, but we will try to discover ways forwards, and those who have the goodwill and the means will make the well-being of their neighbours a priority. Christians, I believe, are specifically called to give not only food or money but power and dignity to the poor. Fairtrade schemes and debt relief look, for the moment, a good way of doing that.
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Karl - Liberal Backslider:
It's a statement I've heard often enough. That no-one's said it here is beside the point.

It is not beside the point that no one here has said it. If, in fact, no one here thinks that, then you're just muddying the water.

Moo
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Reinforcing the fact that there is no simple correlation between hard work and wealth is extremely relevant to the discussion. I do not see that it muddies any waters. If we are clear on it, we can move on.
 
Posted by Rat (# 3373) on :
 
quote:
Originally posted by Scot:
By the way, when I read the Fair Trade website this morning, my first reaction was that it is a fine example of free markets in action. People are given a clear choice. They will spend their money where their minds and consciences dictate. There is nothing wrong, and nothing anti-free market about that.

Well, exactly. Contrary to kenwritz example, people do actually choose what to buy on criteria other than cheapness. Advertisers realise this when they successfully convince us to by overpriced, low quality trash on the strength of a designer label. And FairTrade campaigners have been saying it for ages! Create the demand and the market will service the demand, everybody wins. The Co-0p have not decided to stock only FairTrade chocolate for the good of African cocoa growers, believe me, they've done it to attract a certain type of consumer into doing their weekly shopping in the Co-Op instead of Tescos. And fair play to them, let's hope it works.

The world being the way it is right now (never mind how it should be, something on which none of us will probably ever agree) consumer power is just about the only power we've got.

I am not actually hectoring at you Scot - I'm just still riled by the person on another thread who made a sneering comment along the lines of "Go on, buy your FairTrade chocolate if it makes you feel better". Well, today's news has made me feel better, at least a wee bit. So there.

Rat
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Karl - Liberal Backslider:
Reinforcing the fact that there is no simple correlation between hard work and wealth is extremely relevant to the discussion. I do not see that it muddies any waters. If we are clear on it, we can move on.

I don't think anyone has said or implied that there is a simple correlation between hard work and wealth.

Moo
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Good. Then we can move on. You will have to accept my apologies if I mistakenly detected an undercurrent based on my previous experience.
 
Posted by Mad Geo (# 2939) on :
 
gracia Said
quote:
to MadGeo:
I would be very happy to contrast my willingness to work hard, as professional nurse & highly successful single mother, against any geologist (a good friend of mine is married to a geologist, so I do know just how “hard” that work is).

Also, I would be willing to wager that, were you to go out into the vineyards around here, & match your ability to “work hard” against the Mexican laborers who harvest our food, that you would be fired in about 4 hours (max). Those laborers are so poor they cannot afford the expense of a car, so they bicycle, & team up 6 or more to a vehicle, to get to work.

Karl said:
quote:
The highest horses in this debate are the "I deserve my massive wealth because I worked hard" horses. You don't get massive wealth through hard work - you get through yours and a lot of other people's.

Not directed at Karl:

Frankly, the highest horses in this discussion seem to be the people defending the poor against some ethereal privileged class. Gracia didn't even notice how offensive she was to me and the other geologist in the room in her zeal to prove....nothing.

Is it possible, that there is a complex correlation (as opposed to the term simple correlation being used here) between hard work and wealth. Or in other words:

People that are wealthy usually worked hard to get there, but not everyone that works hard is wealthy.

The statement was made: you don't get massive wealth through hard work - you get it through yours and a lot of other people's.

In short, so what?

It's a reciprocal relationship, wealthy people get there by creating jobs. They benefit, other's benefit. Win-win. Those that would fight the rich as some class warfare, fight themselves.

It is not right for rich people (or anyone) to gloat, it is also not right for other people to assume rich people are evil, or even bad.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Height of horses is clearly subjective.

If it's accepted that the wealthy get that way on both their's and other people's hard work, is it not equitable that the other people get a share in that prosperity?
 
Posted by Mad Geo (# 2939) on :
 
Yes but the real question is:

Who gets to decide what's an "equitable share"?

Me, you, Heaven Help us no the Government?????

How would you feel if you came up with an idea, quit your job, scrimped and scraped until you built it into a small business, hired your first employee at great risk, hired more, branched into a second business, survived a recession and had to lay people off at great discomfort to your feelings, lost the second business, started a third, incorporated, hired hundreds of people, and THEN

The government or someone decided you needed to allocate an "equitable share" of your profits, because of course you are a bad guy for being rich......
 
Posted by Karl - Liberal Backslider (# 76) on :
 
What I mean is a bit of protection against rip-off wages and casual firing. I'm not suggesting the government come in and say "right - flog the second home in the Algarve and divide the proceeds between your employees". What I am suggesting is that the successful have a duty of responsibility to those whose hard work has got them where they are.

Actually, I'm quite into the idea of employee shareholders as well. What is seriously inequitable is that I work my arse off so that shareholders (who don't work at all for the company) can make money.
 
Posted by Mad Geo (# 2939) on :
 
Karl,

What you seem to be suggesting is that someone in government (I presume) can actually determine what the term "casual firing" means.

Is an employee that is slow, yet can't be demonstrated to be on government paper a "casual fire".

Is an employee that is creating gossip and dissent in an otherwise happy workplace a "casual fire".

How and who gets to decide?

And just out of curiosity how do you define a "rip-off wage"? Many people in low-paying jobs thank God every day that their boss gave them the job so they can eat.

Going back to my example of how a business is built. Let's say that this creative person that has built this small business determines that he/she can make a Widget and build the business into a corporation if the Widget costs $4.00. And let's say he/she determines if a minimum wage employee makes US$5 an hour he/she will make one cent profit per Widget. He/she hires 100 employees to increase the Widget profit and build the business into a corporation so he/she can hire more employees. Then someone decides that the wage of $5 an hour is a "rip-off wage" and bumps it to $5.50 an hour.

The owner of Small Widget Company now has a decision to make. Does he/she raise prices and see if he can still sell Widgets and risk the company, AND/OR doe he/she lay off Widget makers till he can return the company to profitability.

If the owner is lucky, he inherited the house in the Algarve (Have to look that up [Smile] ) and can sell it to keep his/her employees through the minimum wage hike.

I love the idea of employee ownership, that IMHO is the best reward to those that helped the owner, that money can probably buy. It also motivates the heck outta the employees I would think.

On the other hand, the next best thing is for the employees to make money from the owners of other companies wealth (shareholders)! Sorry Karl [Smile]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Mad Geo:
People that are wealthy usually worked hard to get there,

I see now! We are in a discussion about Cloud-Cuckoo Land.

When you get back from somwehere over the rainbow maybe you can take a look at the world as it is.
 
Posted by Mad Geo (# 2939) on :
 
Ken,

Care to elaborate?

I assume you think that everyone inherits their money? The statistics disagree (at least in the U.S.). Most rich people here worked hard to get it, and a LOT of them are immigrants.
 
Posted by Bonzo (# 2481) on :
 
I know a number of people who are quite rich. I would not say that any of them didn't work hard to get where they are, I would say, however, that they worked no harder than some people I know who are quite poor.

It isn't any use to argue that governments can't make the sort of decisions which intervene to control the excesses of capitalism. Governments already do this. In the UK and the US there are reams of employment law which do just that.

The problem is really not whether they should intervene, but why they don't intervene when the worker is in a foreign country.

If our governments tried to give the same protections to workers in Africa as they do to workers in the UK, a huge amount of poverty would be avoided. The problem is that they don't try.

The governments of countries in Africa are powerless to give such protection to their workforces, because they don't have the resources to do it.
 
Posted by ken (# 2460) on :
 
Taking the world as a whole, and history as a whole, I expect that most rich people got rich by stealing it.

That aside, even in America, people who get rich by working don't get rich by working harder than than other people but by being lucky in working at stuff that just happens to come out right at whatever time & place they find themselves.

And - even in America - people who start off half-way up the greasy pole are more likely to get towards the top than those who start off at the bottom.

And - everywhere, not just in America - it is simply not true that the poor work less hard than others. Mostly they work harder, but get less for it.

(Probably only middle-aged Brits will remember Pete & Dud and "I'd rather be a judge than a miner" [Smile] )
 
Posted by nicolemrw (# 28) on :
 
well according to the forbes 400 list, of the 10 richest americans, 5 inherited their money. (the children of sam walton) unfortunatly i can't find any way to sort the list by the categories of "self made" as opposed to "inherieted", so i don't know how the rest breaks down, however it is my understanding that a great number are not self made.
 
Posted by ken (# 2460) on :
 
[Smile]

Actually I wasn't thinking so much of the very richest (who by definition are going to be weird - though of course Bill Gates parents were pretty well off!) as the "rich" or the "wealthy" - a vague term by which I suppose I mean those with enough capital to live more than comfortably for the rest of their lives without working.

Not long ago "millionaire" would have been an acceptable term, but in a time of inflation & low interest rates a dollar millionaire probably isn;t quite rich enough these days.

There are many parts of London where an ordinary house would cost you half a million US dollars - and I mean an ordinary house, the sort of place you would expect a working-class person to live. So just being a millionaire probably doesn't count as rich any more.

I suspect that most large fortunes take more than a generation to accumulate anyway.

NB - statistics of the sort that "3/4 of all millionaires were not born wealthy" (which I just made up) don't really cut it because, of course, more than 3/4 of all people were not born wealthy...

But now we have turned from "what causes poverty?" to "what causes wealth?".
 
Posted by Mad Geo (# 2939) on :
 
Geez Ken,
So let me get this straight:

Most wealthy people are lucky thieves.

Right.

Are you originally from East Germany by chance?
 
Posted by Mad Geo (# 2939) on :
 
Darn it:

The [Big Grin] I meant to attach to that didn't go.....
 
Posted by JimT (# 142) on :
 
Karl,

Our childhood backgrounds have a big similarity.

quote:
When I was a lad, I won a scholarship to an independent school. Therefore I was rubbing noses with mostly wealthy people's offspring. I, however, was the son of a postman.

The attitude there was very much "your father should just work harder, then he'd have as much money as ours."

Their attitude should have been, “Wow. You must be incredibly smart and hard-working to get here. I admire you for that; no question you earned it on your own, unlike me. Too bad your father didn’t have the same opportunity.”

That was closer to what I got when I won a scholarship to Cornell University coming from a background where my father was the night janitor at my high school and preacher at the local Holy Roller Pentecostal church. It saddens me that uppity people should question your father’s work ethic based solely on his income.

At the same time, I have become quite comfortable financially via a single-person consulting practice. I did not take on any employees and so did not profit from them. I paid as much in taxes as I saved (about a half million dollars) and for over 10 years tithed very close to 10% of my income (something like a hundred thousand dollars). I gave to other charities as well and served for three years as legal guardian of two troubled teenagers. I went stark raving mad when I put my mother in a mental hospital for the fourth time in her life, finding out that she is perpetually anxious and at time depressive with psychotic features because she is gay and believes herself to be demon possessed. When I was a small child, I thought myself demon possessed because I could not make myself believe in God or speak in tongues.

“Hard work” is not the right word for how I came across what wealth I have. But often I sum it up that way because that’s what it feels like. Beginning at age 12, I worked hard physically on farms for far less than miniumum wage. Later, I worked minimum wage in landscape construction. As a white-collar worker, I thought hard and I tirelessly self-educated. As a businessman I took on risk and lived way below my means, sometimes at the poverty level, in order to save and increase my ability to take on risk. At the same time I often say, “anybody can do it” meaning that I am not some outrageously gifted person who was fortunate to run into nothing but great luck and smooth sailing.

I hope you can see why I think that I deserve every penny of whatever wealth that I have because I earned it through “hard” work. I hope when you are talking about “massive wealth” always coming partly on the backs of employees you are talking about multi-billion dollar conglomerates with thousands of employees and no excuse to mercilessly axe someone to save a few bucks.

Ken,

My 65-year-old landlady in Dubuque Iowa asked me what to do with her $200,000 retirement nest egg in 1981 and I told her to put it in a 5 year US Treasury note at 18% interest. She doubled her money to $400,000. Interest rates started dropping and I told her to buy US Treasury zero coupon bonds until the interest rates fell to 8%. Eight years later, her money doubled twice, to $800,000 and then to $1,600,000. No Chinese slave labor, no screwing employees, no theft, no fraud. All in one generation.
 
Posted by Mad Geo (# 2939) on :
 
JimT,

What do you charge for financial and business counseling anyway? [Not worthy!]
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
If our governments tried to give the same protections to workers in Africa as they do to workers in the UK, a huge amount of poverty would be avoided. The problem is that they don't try.

[Killing me]

No - the consequence of the imposition of 1st world working standards would be a lot less people employed in African countries. The market value of their labour is not enough to pay for the UK minimum wage, so they would be totally destitute rather than marginally employed. If the GDP per capita of a country is less than the UK minimum wage, this is 100% inevitable. It's cute fantasy economics to believe otherwise.
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by Ender's Shadow:
It's cute fantasy economics to believe otherwise.

I agree. But still there are pressures that move companies in that direction, as well they should.

It reminds me of the dilemma of Peace Corps Volunteers as to whether they should employ household servants to do their cooking, washing, cleaning, etc. The volunteers have a monthly allowance of $200 a month, and live in housing provided by the local village.

Well, there was no way I was going to employ "servants." I did my own cooking, cleaning, washing, water carrying, etc. At least until everyone I met started asking why I didn't like the people in the village, and why I refused to employ them.

So I hired a student - but paid him substantially more than the ridiculously low normal wage. At least I did until everyone I met started asking me why I was making everyone unhappy by ruining the price structure for labor in the village.

Basically, you can't win.
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by Ender's Shadow:
quote:
If our governments tried to give the same protections to workers in Africa as they do to workers in the UK, a huge amount of poverty would be avoided. The problem is that they don't try.

[Killing me]

No - the consequence of the imposition of 1st world working standards would be a lot less people employed in African countries. The market value of their labour is not enough to pay for the UK minimum wage, so they would be totally destitute rather than marginally employed. If the GDP per capita of a country is less than the UK minimum wage, this is 100% inevitable. It's cute fantasy economics to believe otherwise.

So what are you saying? That the poor can only ever be paid poverty wages?

The market value of someone's work is whatever the market will pay. It is not necessarily less in an African country than a European one as it is primarily related to the value of the goods they produce, not to labour rates in their country. Fairtrade organisations source products from workers' groups that ensure higher returns to the producers. It is perfectly possible.
 
Posted by Bonzo (# 2481) on :
 
quote:

No - the consequence of the imposition of 1st world working standards would be a lot less people employed in African countries. The market value of their labour is not enough to pay for the UK minimum wage, so they would be totally destitute rather than marginally employed. If the GDP per capita of a country is less than the UK minimum wage, this is 100% inevitable. It's cute fantasy economics to believe otherwise.

It's only fantasy economics if the West continues to pay the pittance that it does for their produce. Their GDP per capita would rise if the West paid more.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
quote:
At the same time I often say, “anybody can do it” meaning that I am not some outrageously gifted person who was fortunate to run into nothing but great luck and smooth sailing.

Don't you see that the fact you ran into "great luck and smooth sailing" is the reason that not everyone can do it? Some people run into appalling luck and a series of disasters. And that's why I say that hard work doesn't guarantee success.
 
Posted by Ender's Shadow (# 2272) on :
 
quote:
It's only fantasy economics if the West continues to pay the pittance that it does for their produce. Their GDP per capita would rise if the West paid more.

And who is 'the West'?
This can be done voluntarily - by fair trade - which is nice, and won't change things much, and certainly won't pay the equivalent of 1st world minimum wages. It may help a bit, and may be the least disruptive approach apart from direct project aid.

Or we can attempt to impose it. Either the price of third world imports rise substantially. Guess what - demand would plummet. So - lots of unemployed farmers etc.

Or the governments in the west use general taxation to pay the difference. There are say 1 billion employees who you want to pay the minumum wage to. Say this is £10k (£5 an hours for 40 hrs a week - just to make the sums easier)
Assume you are doubling their income on average - so that is £5k per person - so £5 TRILLION. If Britain pays 10% of that, it's $50bn - which is the equivalent of 20p on income tax.

This of course would collapse demand at home, so lots of people wouldn't have jobs... so the tax would have to be higher...

The only way people can earn more is when the value of their labour to the employer is greater. This is achieved by their being educated, and the employer being able to invest to be more productive. This can only happen relatively slowly - and if the target is pressed for too directly, it may actually hinder progress. But it can happen; remember Ross Perot's 'sucking sound' in opposition to the North America free trade area? In fact everyone has got richer as a result. But prevent 3rd world employers from exploiting their present advantages and you prevent the capital formation that will draw them out of poverty in the long term.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Erm - surely a solution to this is that 1st world conditions do not mean 1st world minimum wages as defined by the exchange rates. Rather, defined by the cost of living, which is far, far lower. The BBC example we referred to yesterday had people on was it $200 a year? But that was enough for a basic standard of living in Ghana. It's that which is important, not the exact dollar equivalences on the money markets in their pockets.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Mad Geo:
Geez Ken,
So let me get this straight:
Most wealthy people are lucky thieves.
Right.

Glad you agree.

Actually, over the whole history of the human species on the planet, it probably is true. Talking about real wealth here, not just a decent income and a small farm. You don't get seriously rich that by selling the product of your own hard work, you have to do it by owning the product of the work of others. It is a political thing, a heirarchical relationship between people in which some are rulers or owners or employers, and others ruled or owned or employed. A master and servant thing. I forget who first said that kings were the most successful thieves, but I know that St. Augustine and St. Jerome repeated it.

You said that most wealthy people get that way by working. You might as well say that most healthy people get that way by breathing. Does that mean that if you see an unhealthy person you tell them to breath harder? Or assume they haven't done enough breathing?

More or less everybody works. Most people work hard. Lots of them stay poor. It just isn't true - even in America - to say that "if you work hard you will end up wealthy". Almost everybody who works hard isn't wealthy, obviously, because many work hard and few are rich. The rich and the poor are not distinguished by the quantity of their work.

If we were not talking about wealth but just an ordinary standard of living you might have a better argument. But you must still take account of the hundreds of millions who work just as hard as anybody else but still can't keep a roof over their heads or know where the next meal is coming from.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by JimT:
Ken,

My 65-year-old landlady in Dubuque Iowa asked me what to do with her $200,000 retirement nest egg in 1981 and I told her to put it in a 5 year US Treasury note at 18% interest. She doubled her money to $400,000. Interest rates started dropping and I told her to buy US Treasury zero coupon bonds until the interest rates fell to 8%. Eight years later, her money doubled twice, to $800,000 and then to $1,600,000. No Chinese slave labor, no screwing employees, no theft, no fraud. All in one generation.

And no work, either.

Her money, to which I'm sure she is entitled, is based on work done by other people.
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Ender's Shadow:
And who is 'the West'?
This can be done voluntarily - by fair trade - which is nice, and won't change things much, and certainly won't pay the equivalent of 1st world minimum wages. It may help a bit, and may be the least disruptive approach apart from direct project aid.

[snip]
The only way people can earn more is when the value of their labour to the employer is greater. This is achieved by their being educated, and the employer being able to invest to be more productive.

The West is US. You and me. That includes you.

Fair trade - as I said above - is the only part of the market that is actually growing at the moment. Not a "nice idea", but a reality. And not "more disruptive" than direct aid - direct aid is not sustainable, and does not help people to be self-sufficient in the long run. Most people want to be self-sufficient.

How the [Mad] do you think people are supposed to pay for education if they don't earn enough to pay for their children to go to school, and if the IMF insists that countries charge them for their children's education?

If you are not prepared to sanction child labour, you have to build in some way for parents to afford to keep their children without sending them out to work - you have to pay them enough both to feed and to educate their children.

Preferably you have to arrange that the latter can be done on a country-wide basis rather than making individual parents pay - after all it's hardly a child's fault if their parent doesn't earn enough to pay school fees - and on a wider scale, if a region of a country has a blip in their economy, you are going to get a very large set of uneducated people in the future from that region.

Otherwise, choose child labour, and return to the 19th century. Your choice.
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Karl - Liberal Backslider:
quote:
At the same time I often say, "anybody can do it" meaning that I am not some outrageously gifted person who was fortunate to run into nothing but great luck and smooth sailing.

Don't you see that the fact you ran into "great luck and smooth sailing" is the reason that not everyone can do it? Some people run into appalling luck and a series of disasters. And that's why I say that hard work doesn't guarantee success.
Karl, I think you misconstrued JimT's sentence. He said he was not some outrageously gifted person who ran into great luck and smooth sailing. In other posts he has mentioned various setbacks he experienced.

I would like to endorse his views on living on as little as possible for awhile to accumulate capital. I don't mean living on awful food and never doing anything for recreation.

You figure out the cost of the foods you like, and then confine your menu to the cheapest of these except for special occasions. You find recreational activities you enjoy which are cheap or free.

In an earlier post I spoke of the advantages of being debt-free. I'm sure JimT would agree with me on that.

Moo
 
Posted by Karl - Liberal Backslider (# 76) on :
 
quote:
You figure out the cost of the foods you like, and then confine your menu to the cheapest of these except for special occasions. You find recreational activities you enjoy which are cheap or free.
I've had to do the above all my working life, not to acquire capital, but merely to live within my means. That is, I submit, the experience of most people.
 
Posted by Paulo (# 165) on :
 
Scot (and many others...):

The reason I didn't go into detail about determining factors in why the poor are poor is because there are many reasons that combine. I will outline some here:

Firstly I'd just like to say that it seems the population of the world began in Africa and thus when people reached other parts of the world could conquer local territory as people had honed their hunting skills but animals had not honed their aviodance skills.

1. Europe had animals. Not just animals but animals we could train and use to farm. Others did not, europeans took animals to USA and thus we could farm much more efficiently and let some people invent while some farmed.

2. We had crops, only some plants can be made into crops, and europeans had them.

3. When europeans invaded the incas they killed 95% through diseases that came through animals (like most diseases). The diseases meant we could invade many places.

4. Europeans were violent people who had to be good at fighting to survive. They slaughtered more peaceful people.

5. Even though China discovered printing first it didn't exploit it as they had a multi character alphabet and thus could do mass printing so government wasn't as easy. Look at they keyboard in front of you and imagine having 2000 keys. It wouldn't work.

Along with many other reasons these are some of the points as to why people are poor. It is not healthy to demonise the poor (e.g. poor because they're lazy) or demonise the rich (they stole it). The same would (propally) happen if you were in the same situation.

Paulo
ps- we can do something about it. Write to your government about debt for example...
 
Posted by Astro (# 84) on :
 
I read an article earlier today which seems to have gone off line about the spread of aids
and saying how it was a major cause of the famine currently hitting southern africa as there not enough strong healthy people to farm the land.

Also around where I live (SE England) many (if not most) of the people living in poverty have health problems. So I think that desease can be a major cause of poverty.
 
Posted by Scot (# 2095) on :
 
Paulo, thank you for expanding your points AND for returning us to our topic.

You are right about the availability of domesticatable animals and good crop plants being a major factor in European development. I once read an article (can't remember where) about the fact that the agricultural revolution never happened in Africa. Through the wonders of colonialism, the native people stepped directly from a hunter-gatherer culture into an industrial era one. When the empires ended, the African nations were left with a decaying industrial/agricultural infrastructure and population, but without the cultural infrastructure to support the system.

My only concern with writing off the national debts is that there has been no change in the situations which caused the debt in the first place. Debt forgiveness treats a symptom, but not a cause. Of course it is possible that the money currently being used to service the debt could be used to improve education and infrastructure, but it could also be used to buy bigger presidential motorcades, more armies, and richer offshore bank accounts.

I haven't researched the matter, but I wonder if the debt provides some degree of leverage against the corrupt governments? It could be a mistake to give away the only lever we've got in the name of "doing something".
 
Posted by Karin 3 (# 3474) on :
 
Scot, as far as I can see the debt does afford leverage over the debtors, but it can therefore be used to exploit them as well as for good.

The famine in southern Africa reported a few months ago was made much worse by the World bank or similar body making the government(s) sell off its/their reserve grain stocks as a condition of the loan.

------------------------------------------------------------------------

If anyone was interested in the Co-op's initiative with fairly traded chocolate there is information on the Co-op's website There is also a fairly balanced article on globalisation.
 
Posted by kenwritez (# 3238) on :
 
quote:
Originally posted by chukovsky:
kenwritez gave us a long and - he thinks - ridiculous example of a chocolate bar. Maybe he can't be bothered to think about all the people he is employing when he buys a chocolate bar, but anyone that is serious about ending poverty is going to have to do it. There are no short cuts. However, fortunately there are professionals on the case, and we only need to be informed consumers.
<snip>
Can I also say that if you ask a question about what causes poverty, and how to alleviate it, you do need to be prepared for the answer to a) involve some work for you and b) possibly involve a shift of mindset.[/QB]

Ah, I love the smell of condescension in the morning.... [Snigger]
 
Posted by kenwritez (# 3238) on :
 
quote:
Originally posted by Freddy:
It reminds me of the dilemma of Peace Corps Volunteers as to whether they should employ household servants to do their cooking, washing, cleaning, etc. The volunteers have a monthly allowance of $200 a month, and live in housing provided by the local village.

Well, there was no way I was going to employ "servants." I did my own cooking, cleaning, washing, water carrying, etc. At least until everyone I met started asking why I didn't like the people in the village, and why I refused to employ them.

So I hired a student - but paid him substantially more than the ridiculously low normal wage. At least I did until everyone I met started asking me why I was making everyone unhappy by ruining the price structure for labor in the village.

Basically, you can't win.

I agree. You raise an excellent point. After reading through the posts on this thread, I think the issue is not so much conservatives/capitalists vs. liberals/socialists so much as it is an issue between perceptions of people not involved in the situation vs. reality of the people in the situation.

The people in your village were real people, they knew exactly what their labor was worth and your noble preconceptions didn't mesh with their reality.

There is no final, determinate answer to "What causes poverty?" except this one: Human nature. The fact jesus said, "The poor will always be with you" doesn't excuse us from trying to alleviate their poverty as much as possible. The answer isn't to just throw money at them. I believe the answer is to teach them to build the social and economic infrastructure they need to not only generate income but to responsibly reinvest and capitalize on it. This is why I like the idea of the Grameen Bank, which makes microloans to those in the Third World (the majority of their loans are to women, BTW.) to buy things like sewing machines, tools, houses, etc.
 
Posted by Bonzo (# 2481) on :
 
quote:

This can be done voluntarily - by fair trade - which is nice, and won't change things much, and certainly won't pay the equivalent of 1st world minimum wages. It may help a bit, and may be the least disruptive approach apart from direct project aid.

Or we can attempt to impose it. Either the price of third world imports rise substantially. Guess what - demand would plummet. So - lots of unemployed farmers etc.

Actually, when a fair price is paid for third world goods such as coffee, tea, cocoa etc. The price of the finished goods in the West rises only a little. This is because most of the price is made up of the processing costs (processing is invariably done in the West). Demand for, say, chocolate might be expected to fall fractionally but not plummet as you suggest.

If all chocolate consumed by western nations had to be produced in a fair trade manner. I doubt whether it would make much difference at all to demand.
 
Posted by Paulo (# 165) on :
 
quote:
I haven't researched the matter, but I wonder if the debt provides some degree of leverage against the corrupt governments? It could be a mistake to give away the only lever we've got in the name of "doing something".
In the way that if developing countries have no money then they can't be selfish with it? i.e. leaders can't take loads? Well I don't mind as much what they do with the money from debt cancelation, it's just not a just way to behave. This debt is unfair. Fact. Stop it.

Where do you think developing countries buy arms? Britain subsidies every job in the arms industry by (from memory) approx. £4,000 per year (thats $6000). Do you know where the taliban in Afganistan got its training? USA, cos it didn't like that other lot and used the taliban to get rid of them.

I don't agree:
"The answer isn't to just throw money at them. I believe the answer is to teach them to build the social and economic infrastructure they need to not only generate income but to responsibly reinvest and capitalize on it."

It all sounds very patronising and a bit prejudice, a bit colonal then I suppose. It assumes that 'they' are poor because they are stupid, or at least uneducatated. This is wrong. The factors making people poor are generally no fault of their own. What we should do is stop the unfair practises of the rich: a new form of slavery. Sounds hash?.....

1. Because of debt dev. countries must export to earn foriegn cuurency.

2. Aid hs strings attached. It is used to get the best possible deal for the west.

These mean a lack of options. Dev. Countries are dependant because developed countries like it that way. We use their labour cheap and make gains through our capital. (E.g. sweat shops) There is a race to the bottom as each government will reduce their standards to get precious employment.

Oh and one last point (kenwritez)- where will dev governments get the money to build these infrastructures without people "throwing money". Tax? Most dev countries have mainly subsisdence farmers ie no money transactions and therefore no tax.

Paulo
 
Posted by JimT (# 142) on :
 
I won't continue any more of the subtext about personal poverty and personal wealth here; I'll keep them to the thread I started. It has comments for Karl and Moo but Ken's refrain that "seriously rich people who have employees by definition all steal labor from their hard-working impoverished employees" is going to be serenely ignored beyond this sentence.
 
Posted by Bonzo (# 2481) on :
 
quote:

Originally posted by Jim T

I won't continue any more of the subtext about personal poverty and personal wealth here; I'll keep them to the thread I started. It has comments for Karl and Moo but Ken's refrain that "seriously rich people who have employees by definition all steal labor from their hard-working impoverished employees" is going to be serenely ignored beyond this sentence.

Jim T,

You might be well advised not to serenely ignore this argument.

I wouldn't use the same emotive words (steal) as you have, but the argument is a good one.

If a person is lucky enough to become rich (and yes, luck plays more of a part than any other factor), they have people who depend on them for employment. Even if that person doesn't have any direct employees, she might be a shareholder of simply a consumer. The more money a person has, the more responsibility they have for the people who depend on them.

More often than not, rich people serenely ignore this responsibility.

Compared to the people in Africa, we, in the West, are rich. They depend on us for employment. Are we going to serenely ignore our responsibilities?

I was recently doing a street collection for Christian Aid. A single mum gave some money to her 6 year old to put in the collection box. I told the child how it would be used to help people who had very little money to have a chance to have a better life. The mother told me that, even though they survived on benefit in Britain, they had adopted a Nepalese family and were able to support them finacially. I was reminded of the story of the widow's mite and of all the rich people in the story too and I felt ashamed of my own selfishness.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by JimT:
I won't continue any more of the subtext about personal poverty and personal wealth here; I'll keep them to the thread I started. It has comments for Karl and Moo but Ken's refrain that "seriously rich people who have employees by definition all steal labor from their hard-working impoverished employees" is going to be serenely ignored beyond this sentence.

Which Ken said that? I didn't. I did point out that no-one can get seriously rich by selling the product of their own labour but by profiting from the labour of others. That is so obvious that if you dispute it I wonder about your sanity, not your politics.

(at this point people bring up examples like popular musicians & so on but from an economic point of view they aren't actually selling the product of their labour they are charging rent on it, at a higher rate because of uniqueness - slightly different thing)
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by Scot:
You are right about the availability of domesticatable animals and good crop plants being a major factor in European development. I once read an article (can't remember where) about the fact that the agricultural revolution never happened in Africa. Through the wonders of colonialism, the native people stepped directly from a hunter-gatherer culture into an industrial era one.

I don't know where you got that one from but I highly recommend Africans: The History of a continent by John Iliffe, for some genuine history. When Europeans arrived, a very large majority of West Africans, and at least a substantial minority of Eastern and Southern/Central Africans were agriculturalists. Another group were settled pastoralists (like European sheep farmers).
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Paulo:
1. Europe had animals. Not just animals but animals we could train and use to farm. Others did not, europeans took animals to USA and thus we could farm much more efficiently and let some people invent while some farmed.

Having just read Chukovskys' comment reminded me that I'd intended to make a rather pedantic reply to this point. Sorry for the delay.

Native Americans had domesticated plants (eg: maize and potatoes) and animals (eg: llamas) prior to the arrival of Europeans, and were more than able to feed the populations of cities that in terms of size rivalled many European cities of the time. And although European diseases (eg: smallpox) decimated the native population who had little resistance to the new disease, the effect of local diseases (eg: yellow fever) on the European settlers was equally devastating.

Alan
 
Posted by James M (# 3414) on :
 
<Pedantic diversion>
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Paulo:
1. Europe had animals. Not just animals but animals we could train and use to farm. Others did not, europeans took animals to USA and thus we could farm much more efficiently and let some people invent while some farmed.

Having just read Chukovskys' comment reminded me that I'd intended to make a rather pedantic reply to this point. Sorry for the delay.

Native Americans had domesticated plants (eg: maize and potatoes) and animals (eg: llamas) prior to the arrival of Europeans, and were more than able to feed the populations of cities that in terms of size rivalled many European cities of the time. And although European diseases (eg: smallpox) decimated the native population who had little resistance to the new disease, the effect of local diseases (eg: yellow fever) on the European settlers was equally devastating.

Alan

Yes, but Smallpox requires no vector other than humans, and Yellow Fever requires a mosquito, so europeans didn't get that one back from the Americas too easily (of course, syphilis is another matter). Llamas (are they South America only?) are animals which carry little compared to mules and horses - oh, and they didn't have wheeled transport of any kind. Maize as a staple lacks essential nutrients and led to vulnerability to infections. The european settlers were coming from a reservoir of population not exposed to the local illnesses, so could keep on coming, whereas the native populations had little place else to go.
</Pedantic diversion>

I might be repeating something I saw on the ship already, but it was not on this thread - if so I apologise.

It is an argument I have seen somewhere and found on the surface, quite convincing. I went a little deeper on my own, but would like the erudition of you, dear friends, to help expand it.

Is there a case for better organised taxation in poor countries?

The reasons:

1) In many third world countries, large numbers of the population pay no tax whatever. They have no stake in the government and care not what the government does.
2) In return, the government (or those in power) receive(s) little from the very poor and therefore have little interest in doing anything for them except getting their vote. (if a vote is available to them) These votes can often be bought cheaply.
3) Efficient taxation means locally derived cash to spend on local projects, without any necessity to talk to a foreign bank or agency. Self reliance is encouraged, and corruption discouraged.
4) Taxpayers have paid a stake in government. This means that they are more likely to take an interest in how money is spent. This means that they might be more likely to hold their government to account.
5) Accountability to an electorate would encourage a less corrupt system.

There are a number of problems with this theory:

a) Many live on a subsistence basis, and it is arguable that no tax could be extracted from these people. (having said that, if the Grameen Bank can function when dealing with that exact sector fo the population, a simple taxation system could work.)
b) How on earth do you set it up in the first place?
c) You need a minimum democratic level to be able to start something like this.

Here's one of the References that I found about it.

Thanks for your patience with my drivelling.
 
Posted by Russ (# 120) on :
 
A totally free-market capitalist society is not usually considered desirable. It's a Mafia state where justice is for sale to the highest bidder alongside everything else.

One of the ways in which whole societies can fail economically is if they lose respect for the rule of Law. If a country has good laws and people who will enforce them impartially, that might do more for prosperity than anything else. Good laws allow the market to flourish, within boundaries. Equality of persons under the law is much more important than who gets to vote.

I'd like to see less emphasis on simplistic materialist ideas (paying poor people more money for their goods) and more on understanding the historic cultural causes of our own relative prosperity, and being willing to share our conclusions for the benefit of others.

Seems to me that as an individual in Britain today there are two ways to become rich. One is to invent something that people want - to see an unmet demand and think of a way of satisfying it. That seems to me an honest way - meeting the desires of others.

The other path to riches is to talk one's way into a group of people who occupy a place within our institutions where they have the power to set their own renumeration - people such as MPs, company directors, perhaps union leaders ?

Both routes, in different ways, require talent, and an understanding of how our society works.

So, second to law, I'd put education - to develop people's talents, understanding, and awareness.

Russ
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by chukovsky:
When Europeans arrived, a very large majority of West Africans, and at least a substantial minority of Eastern and Southern/Central Africans were agriculturalists.

Indeed. And a huge chunk of West Africa, had an urban civilisation - as it still does. Places like Benin, Bonny, Ibadan, Calabar, Brass, and of course fabled and famous (if rather grotty in real life) Timbuktu were urbanised states, comparable in both technology and culture to the ancient civilisations of the Middle East or South-East Asia.

Things weren't much further behind in coastal East Africa, or in the Ethiopian area.
 
Posted by chukovsky (# 116) on :
 
quote:
Originally posted by James M:
Is there a case for better organised taxation in poor countries?

One of the big changes when many parts of Africa became colonialised was that the colonial authorities, and the white settlers, wanted a cheap source of labour. Begin quite happy with their method of farming that had fed the family for hundreds if not thousands of years, African farmers did not want to change. Even when traders brought supposedly exciting and covetable manufactured goods, the ideal of "your raw goods for our manufactured goods" only works if the raw goods producers actually want the manufactured goods.

The only way the colonialists and settlers could get people to work for cash was to impose extremely unjust taxes - in some cases a hut tax and in others a poll tax. If people have no income you can't impose an income tax - but if you can impose taxes on people for merely existing then it's pretty easy to make sure everyone's eligible.

When a couple marry we are reminded that "no-one should put asunder" the partnership. Slavery does this - when it sells the couple apart - and West Indian and African American communities do have a high rate of marital breakdown and a low rate of marriage. It is arguable that West Africa suffered due to able-bodied men and women being captured/sold and pretty obviously not in married couples. Apartheid did this, by only allowing people who were actually working in South African cities to live there.

The poll tax/hut tax system did this, by forcing men to go and work for cash out of the village (and women were not employed by the settlers/colonial authorities). I hope it's not too late for African societies to rebuild themselves - a few hundred years of slavery seems to have messed up the African diaspora pretty well - if you compare family patterns there to pre-colonial African ones (e.g. described in memoirs by contemporary East Africans and former slaves from West Africa) you can see that quite well.
 
Posted by sharkshooter (# 1589) on :
 
quote:
Originally posted by Paulo:
<<snip>>if developing countries have no money then they can't be selfish with it? i.e. leaders can't take loads? Well I don't mind as much what they do with the money from debt cancelation, it's just not a just way to behave. This debt is unfair. Fact. Stop it.
<<snip>>
"The answer isn't to just throw money at them. I believe the answer is to teach them to build the social and economic infrastructure they need to not only generate income but to responsibly reinvest and capitalize on it."

It all sounds very patronising and a bit prejudice, a bit colonal then I suppose. It assumes that 'they' are poor because they are stupid, or at least uneducatated. This is wrong. The factors making people poor are generally no fault of their own. What we should do is stop the unfair practises of the rich: a new form of slavery. Sounds hash?.....

1. Because of debt dev. countries must export to earn foriegn cuurency.

2. Aid hs strings attached. It is used to get the best possible deal for the west.


Stop what? Insisting that they pay back the money they borrowed? I do, they can too. Just because I actually used the money to improve my situation and they didn't is no excuse to forgive the debt. I would argue that forgiving debt is a further injustice - it teaches them to continue to look for handouts. They borrowed the money. They should repay it.

The "harsh" and "unfair" practices was lending money (usually at low or no interest)? Sorry, no.

Earlier, you detailed your view on the develpment of the rich society:

quote:

1. Europe had animals. Not just animals but animals we could train and use to farm. Others did not, europeans took animals to USA and thus we could farm much more efficiently and let some people invent while some farmed.

2. We had crops, only some plants can be made into crops, and europeans had them.

3. When europeans invaded the incas they killed 95% through diseases that came through animals (like most diseases). The diseases meant we could invade many places.

4. Europeans were violent people who had to be good at fighting to survive. They slaughtered more peaceful people.

5. Even though China discovered printing first it didn't exploit it as they had a multi character alphabet and thus could do mass printing so government wasn't as easy. Look at they keyboard in front of you and imagine having 2000 keys. It wouldn't work.

Along with many other reasons these are some of the points as to why people are poor. It is not healthy to demonise the poor (e.g. poor because they're lazy) or demonise the rich (they stole it). The same would (propally) happen if you were in the same situation.

So, the rich societies made themselves rich and the poor societies are to blame for remaining poor? I agree, and that is why developed countries work with the developing countries to try to help them improve. They loan money at little or no interest (much of which is eventually forgiven), they work with the governments to improve their systems of government, including setting up fair tax regimes. And all you can say is, "forgive the debt". Sorry, that is in itself another hand out, and handouts do not work, as you yourself said. You seem to be arguing out both sides of your mouth. Pick one side and stick with it.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
SS - I cannot justify taking money in interest repayments from countries too poor to feed their own people. Would you kick the sandwich out of a starving homeless man's hand because he owed you a fiver?

Debt repayments are killing people, and I will fight for debt relief to my dying breath. I don't see how you can possibly say that giving countries the possibility of saving lives is injustice. The fact that we take more in debt repayments than we give in aid is real injustice.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
And I forgot to add - if you have an unpayable debt, you have access to bankrupcy proceedings to give you, ultimately, a clean slate. Nations have no such recourse. There is no way out, unless we swallow the debt. I'm willing to pay my bit. Name a country, and I'll pay off £10 of its debt by sending a cheque to the Chancellor for that express purpose. That's my promise.
 
Posted by Karin 3 (# 3474) on :
 
"They're paying their debts with their families,
Our loans back with blood..."
The Year of the Flood, Show of Hands

What if the interest rates are exortionate, or simply unaffordable? The poor should not be exploited, by you or me, or by the World Bank and how can anyone who calls themselves a Christian support that?
 
Posted by Astro (# 84) on :
 
I think it would be an interesting exercise if some bank that was owed a lot by a developing country decided to take that country under its control like if someone cannot pay a mortgage on a house they take over the house.

How many weeks would it be before the bank said to the leaders they had just desposed her you are take back the country you can obviously run it better than we can?
 
Posted by Astro (# 84) on :
 
I don't know about world poverty but Mrs Astro used to work for the anti-poverty unit of our local council and it seems that the main cause of poverty around here is poor health.
 
Posted by sharkshooter (# 1589) on :
 
It seems difficult to please people:
This leaves: Let them die all on their own in their poverty, without our intervention. I would argue this is worse than any of the above.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Cancelling debt is not a handout; it is letting them keep their own money. It is not bad; it is recognising an impossible situation and taking an appropriate action.

Combine this with fair trade rules, and you have my recipe. Do you have an alternative to offer?
 
Posted by Nosmo (# 3330) on :
 
quote:
Originally posted by Astro:
I think it would be an interesting exercise if some bank that was owed a lot by a developing country decided to take that country under its control like if someone cannot pay a mortgage on a house they take over the house.

How many weeks would it be before the bank said to the leaders they had just desposed her you are take back the country you can obviously run it better than we can?

They do my friend. Haven't you ever heard of structural adjustment? The International Monetary Fund, which has taken over much of the bad debt from the banks has implemented strict rules which countries must comply with during renogotiation of their debts. Unfortunately structural adjustment is widely seen to have caused more problems than it solves.

Good debate guys
 
Posted by sharkshooter (# 1589) on :
 
quote:
Originally posted by Karl - Liberal Backslider:
Cancelling debt is not a handout; it is letting them keep their own money.

Perhaps I could agree that cancelling interest is not a handout, but not cancelling the debt itself. Repaying your debt is a step in developing self-worth and I would argue it also applies on a country-basis as well as individually.

My solution would include:
I certainly do not endorse sitting on the sidelines. However, I feel being a coach is better than being a sponsor.
 
Posted by Paulo (# 165) on :
 
sharkshooter: thank-you for being honest in your opinions. Many people agree but don't admit it. However I completley disagree with you.

Firstly I was quoting about throwing money at the situation: improvments cost.

Second, how have I not picked one side? Tell me the two sides I approve of.

Do you know the history of debt? Do you know the facts? Live aid rasied $200 million, Africa pays that in a week.

Debt came about because banks had spare cash because of a steep increase in oil prices. They lent oney to bad projects. They lent money to corrupt governments. They had money they wanted to get rid of and didn't care.

Taken from an australian site:

"If anyone takes a loan shouldn't they repay it? Why should any debts be cancelled?

Many of these debts have already been paid many times over in local currencies. Between 1981 and 1997 the less developed countries paid over US$2.9 trillion in interest and principal payments. This is double what they received in new loans. For each $1 that industrialised countries provide in grants, developing countries pay back $13 in debt servicing. We don't expect people in Australia who go bankrupt to sacrifice the health and education of their children to keep paying their debts. And yet, we continue to allow millions of children in poor countries to die each year of preventable causes while their governments are forced to repay loans to rich creditors. Women are also forced to bear an unfair burden of the debt crisis, making up for the loss of government services in health and education through unpaid work.

Consider too, the dramatic changes since the original loans were made. Borrowers had no control over skyrocketing rates of interest and plummeting commodity prices. Responsibility for loans has rested with borrowers, allowing lenders to carelessly provide large loans to corrupt political leaders. In the case of the poorest countries, lenders have reaped all of the benefits, all the while adding to their markets. Ordinary people have mainly borne the cost of repaying loans, with no say in the borrowing or spending of the money."

If the west lent to corrupt governments whose fault is it? Who knew but didn't really mind?

And sharkshooter:
"Giving money is bad" No. Giving money is good, dropping unfair, repayed debt is even better.

"lend them money is bad". No. But why noot check out how good these projects are if you really want to pretend that they are for others good. Where does this 'little or no intrest' idea come from? These debts were up to 25% in some years. These are simple facts, go and look them up before you try justify starving millions.

"Teach them how to run their country is bad" What is bad is the collonial teaching of how not to run a country. We showed dictatorship and then were supprised that their illitarate population didn't florish into a wonderful democracy.

Please go and look up the facts for yourself rather than take my word for it. But with such an extreme view I would have thought you would know the situation. At least you care... unlike most: [Snore]

Paulo
 
Posted by Nosmo (# 3330) on :
 
From a biography I am reading at the moment. The poet, prophet and general wiseman GK Chesterton said that if a true humanitarian won two million pounds, he would give it to the deserving poor. In contrast, the true christian if he won the same would give it to the undeserving poor.

I hope I'm not doing him a disservice but I can't actually find the exact quote at the moment. How annoying, soz
 
Posted by sharkshooter (# 1589) on :
 
quote:
Originally posted by Paulo:
[QB]sharkshooter: thank-you for being honest in your opinions. Many people agree but don't admit it. However I completley disagree with you.

Thank you.

So many things to say.

I do know the history. None of us had control over the interest rates, many of us were victims.

Why should anyone repay debt? Because they borrowed it.

Most people pay more in interest than they pay in principal and further, get very little, if any, in grants. I carried debt at 24% for a while - I do have some knowledge of trying to get out from under a heavy debt load. It does build self-esteem, and a strong resolve not to go there again.

Handouts are bad. I stand by that position, even if you will never agree.

You say lending money is not bad. Lending implies interest, and repayment of principal. However, you do not think they should have to pay interest or repay the principal. You are not talking about lending at all. You are talking about more handouts.

My view is no more extreme than yours - just on the other end of the spectrum from yours. I would suggest it is widely held:

Help them help themselves. If you do it for them (i.e. handouts, forgiving debt) rather than teaching them to do it for themselves, it is not helping them.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
In the individual it may build self esteem; in these countries it is building death.
 
Posted by Ender's Shadow (# 2272) on :
 
The problem with the debt repayment debate is that it assumes that the process of getting a loan for a country is similar to that for an individual, and there is similar accountability. In practice vast proportions of the loans went into the off shore bank accounts of the leaders, to no benefit of the citizens of the country, who in most cases didn't elect the governments - or at least not more than once (between 1960 and 1990 only 2 governments in Africa changed as a result of the ballot box....)
So in suggesting that the citizens repay the loans, it is similar to suggesting that the person who has been mugged pay the amount for which he has been mugged!
 
Posted by chukovsky (# 116) on :
 
If a husband took on huge debts and then absconded, leaving the wife to pay the debt at 25% interest, that is not "teaching self-reliance" or whatever people say. It is not the original person who took out the debt who is now suffering. It is not the original government that took out the debt that is trying to service it. The citizens of the country didn't even choose to take it out!

The banks as someone said DO try to run the country - but making the country run in order to pay back the debt, in other words making the country run in order to benefit someone other than the citizens of the country. The banks have no responsibilities to the country and if the country becomes poorer, if fewer children get education and the population becomes sick, they don't care and they weren't voted in. All they want is their money.

They have no incentive to invest in the future of the country the way politicians do (mostly lower-level politicians who are hoping to get voted in again, but at least they have SOME continuing link to the future of the country).

Because of both of these reasons, the current levels of debt are unjust. They are not at all comparable to personal debt.

Sure there are other things wrong which may be due to internal reasons - but saying "well we shouldn't solve these until they put their house in order" is like saying, well in the class I teach there are 2 children whose father is a drunkard and who has left their mother with huge unpayable debts that she didn't take out. So I'm not going to give those children free school meals, or indeed teach them, until he comes off the booze and she pays off the debts. Too bad if the children die because she can't afford to take them to hospital. They should learn self-reliance.

Hard to learn when you are dead.
 
Posted by Paulo (# 165) on :
 
Sharkshooter: we meet again....

I do think loans are good in principle and I don't think people shouldn't pay back the debt if it's fair. Many of the loans are unpayble and have already been cancelled from future earning projections. Repayment of the principle is the requirment of the use of the term loan and so you must see I agree with that. It's just unfair loans I disagree with.

You said you carried your debts at 24% for a while. However, where you ever paying more on intrest payments than you were on food, education or healthcare (you see the anology even if it's very flawed). Also they were YOUR debts. You didn't inherit the debts of your father, nor could you pass on your debts. And as karl the liberal backslider has previously said as an individual you could go bankrupt and start again.

But what about my previous points, have you no argument with them? e.g. the self intrest of people making loans and thus approving of poor projects.

Advocates of a completely free market system: Do you think the WTO should be changed? e.g. to stop bullying of third world countries: Surley this follows free market principles of everybody looking after number 1 makes everybody better.

Paulo
 
Posted by Astro (# 84) on :
 
quote:
They do my friend. Haven't you ever heard of structural adjustment? The International Monetary Fund, which has taken over much of the bad debt from the banks has implemented strict rules which countries must comply with during renogotiation of their debts. Unfortunately structural adjustment is widely seen to have caused more problems than it solves.

No they are still getting others to do the dirty work
I meant really taking over with say
Alan Greespan as president
Eddie George as Prime Minister
Captain Mainwaring as Defence Minister
Howard from the Halifax bank as Minister for Culture
[Smile]
 
Posted by Bonzo (# 2481) on :
 
Astro,

I agree with you, our so-called economic experts would find it very difficult to run a third world country successfully. It would be a really good education for them to try.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Paulo:
Advocates of a completely free market system: Do you think the WTO should be changed? e.g. to stop bullying of third world countries: Surley this follows free market principles of everybody looking after number 1 makes everybody better.

Yes. I am already on record here and elsewhere with my belief that the current system needs reform in the direction of free-er, but not completely unregulated, markets. Protectionism ultimately harms the "protected" economy, which is why I am opposed to long-term protectionistic policies for poor countries. US and EU tariffs represent special interest-driven pork barrel politics at their "finest".

Bonzo, while I'm not claiming that economists should take over, I'd bet on Greenspan over Mugabe, for instance.
 
Posted by OgtheDim (# 3200) on :
 
Hmmmm.....

As many people have pointed out:

Lots of people are for free trade, unless it's in their own field. [Roll Eyes]

When people want to keep competitors out of their market, its amazing how often regulation is asked for.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Raising a dead thread:

Article in today's Independent

Just for interest's sake.
 
Posted by Freddy (# 365) on :
 
quote:
Originally posted by Karl - Liberal Backslider:
Raising a dead thread:
Article in today's Independent
Just for interest's sake.

Thanks, Karl. Very illustrative of what several people on this thread have been saying.

I still think that in the long run development depends on spiritual values. I admit, however, that this is a little like saying that market forces correct themselves in the long run. In the long run we are all dead.

I do, however, think that this is the right approach for the Church to take. "Seek first the kingdom of God..." [Angel]
 
Posted by ken (# 2460) on :
 
[Frown]

Not perhaps so much an issue of free trade as one of concentration of power. Big business sets pricss and small business, or workers, are forced to live with them. The greater the concentration of power in a few hands, the more everyone else gets to lose. As these guys have nothing thta the rest of the world wants to buy off them except coffee, when big business cuts the price of coffee, they can die.

It is the same economic problem that afflicts British farmers, who get paid less and less as their productivity rises, and the supermarkets rake in profits - except that the Brits just lose their farms and get kicked onto the dole, but the Ethiopians might starve [Frown] [Frown]

The original producers get squeezed out until they are in effect no more than agents or servants of large corporations. Despite the business as a whole being profitable, the profits of many participants falls and falls. Of course if it happened to everybody at once then no-one could afford to buy anything and there would be a real crash.

More or less what we used to call a "crisis of capitalism" (back before the Tories told us all that no-one believed in all that Socialist stuff any more [Frown] )
 
Posted by fatprophet (# 3636) on :
 
Debt forgiveness would be a one off solution, it cannot become a general principle. Debt could be forgiven where a country makes a decisive break with the past e.g. becomes a democracy. However a country will need further credit and borrowing thereafter to economically develop. If through mismanagement new debt was incurred, it would not be possible to go on forgiving debts. Then what?

Because continual access to credit is important, it is important that countries pay their debts if they can - and why most do continue to pay rather than go into default (there is after all no court or international police making them pay back their foreign debts, rather they see it as in their interest to do so)

As for trade, there are serious imbalances, but trade and prices are ultimately based on supply and demand, not some global western conspiracy. If the producers were allowed to co-operate with each other - through unions ,co-operatives and cartels (c.f. OPEC) they could get far better prices for their goods. They could also ensure that goods were manufactured in their own countries adding value. Unfortunately the colonial economic system skewed productivity in favour of raw material exports - relatively low value and subject to huge price fluctuations.

Don't forget though that fair trade will mean higher prices for goods in western shops. It will also mean that more western workers are made unemployed in the short term. We created a tariff wall not just to protect the western rich (indeed business men are all in favour of global fair trade) but to protect western workers. Our workers cannot compete with western multinationals in India or Africa while they pay dirt poor wages and can ignore health & safety rules, environmental regulation and workers rights. If there is to be fair trade then we must ensure that everyone is on a level playing field.Happily this is in the interest of poor countries too. Free trade can follow only if there is democratisation of poor countries and proper controls on the business that develops there. In any event those countries should be seeking to develop internal and regional markets rather than relying on selling their products to us.

Poor countries would develop more quickly if they had long term peace, and democratically elected and better leaders rather than the western puppets and the corrupt western educated elites that exist at present. Even if we caused the mess most of the solutions must come from the countries themselves.
 
Posted by Scot (# 2095) on :
 
If anyone is interested in a more in-depth treatment of the collapse of coffe prices, there was an excellent one in the Dec. 19 issue of Fortune (link here).

Regular coffee is being blended with more Vietnamese or Brazilian robusta beans and fewer Central American or African arabica beans. This is the result of both technological advances and a world glut of robusta. The outcome is that coffee tastes worse, fewer people drink coffee now, the growers are hurting, and the overall coffee market is shrinking.

Fortune is critical of the "Big Four" coffee makers (including Nestle, who you love to hate) for taking advantage of the drop in bean prices to increase short-term profits instead of increasing quality. Had they held profits steady and improved the product, demand would be increasing today and long-term profits would be up. By making poor business decisions, they have hurt themselvesand the growers.

I believe that there will be a correction and it will be market-based. To attempt to prop up the current situation with humanitarian programs will only perpetuate the problem. There is no gentle way out at this point.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
quote:
I believe that there will be a correction and it will be market-based. To attempt to prop up the current situation with humanitarian programs will only perpetuate the problem. There is no gentle way out at this point.
And meanwhile, the producers suffer.

What you call "humanitarian programmes" are exactly what the big companies should have done in the first place - traded fairly and ensured that the producers are not ripped off. Instead they went for the quick buck and look who really lost out. So much for the wonderful free market. Sorry if this sounds like communism to you; it sounds like the only humane solution to me.

And we don't "love to hate" Nestlé. It totally saddens me that a company behaves the way they do. What I'd "love" is for reports from the third world to report that Nestlé has changed its ways. Presenting it as if we're into some kind of Jihad is insulting to our humanitarian motivation.
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Karl - Liberal Backslider:
And meanwhile, the producers suffer.

Yes they do, and nobody is saying that is a good thing. I am saying that it is an inevitable thing for a time.
quote:
What you call "humanitarian programmes" are exactly what the big companies should have done in the first place - traded fairly and ensured that the producers are not ripped off. Instead they went for the quick buck and look who really lost out. So much for the wonderful free market. Sorry if this sounds like communism to you; it sounds like the only humane solution to me.
What the Big Four should have done was to pursue a sound business strategy. That would have avoided both sides of the problem. You seem to have the misconception that the stockholders are getting rich on the backs of the farmers. In fact, they are facing a decline in sales of a core product. Sound long-term business models are generally good for everyone, including the farmers.

BTW, if you really understand the principles of a free market, you must recognize that fair trade is a "luxury" product which is only viable in a free market. If every nation in the world mandated Fair Trade coffee as the only option, quality would fall even further and even more people would quit drinking coffee. Reduced demand would force an increase of the "fair" price to compensate. The cycle would then repeat until everyone was drinking tea or Diet Coke.

On the other hand, when Fair Trade coffee is a consumer's choice, there is a profite motive both to provide it and to make the quality at least reasonable.

quote:
And meanwhile, the producers suffer. And we don't "love to hate" Nestlé. It totally saddens me that a company behaves the way they do. What I'd "love" is for reports from the third world to report that Nestlé has changed its ways. Presenting it as if we're into some kind of Jihad is insulting to our humanitarian motivation.
Taking yourself a bit seriously today, aren't you?
 
Posted by Ender's Shadow (# 2272) on :
 
As the Fortune article shows, the crisis in the coffee market - and indeed in other commodities as hinted in the Independent article - is a world wide problem of excessive supply compared with the demand that is there; as more land is bought into production and more efficent methods are employed, greater harvests result. Demand is static, so prices fall, which is nice for us (if we see the benefits in lower prices) but less than good news for the farmers.

The best solution is hinted at by the Fortune article
quote:
Some have replaced their coffee plants with corn or pineapples.
Though the implication of the next sentence
quote:
Others have simply abandoned their farms.
is less encouraging.

Certainly the claims of the socialists:
quote:
More or less what we used to call a "crisis of capitalism" (back before the Tories told us all that no-one believed in all that Socialist stuff any more)


need to be treated with total disdain - the achievement of China of raising millions from poverty as a result of the adoption of capitalism is never given the credit it deserves, and the belief that

quote:
Our workers cannot compete with western multinationals in India or Africa while they pay dirt poor wages and can ignore health & safety rules, environmental regulation and workers rights.

is merely a restatement less elegantly of the threat alleged by Ross Perot in opposing NAFTA - the giant sucking sound that would deprive American workers of jobs; instead the rate of unemployment there is lower than before NAFTA.

The reality is that there are winners and losers as a result of free trade - and the gains to the winners do far outweight the losses to the losers. There is a need for people who are the losers to be offered an alternative somehow - but the belief that the adjustment process can be indefinately postponed (See EU - CAP....) is a fantasy; the long term reality is that agricultural prices are going down - the only solution is to ease the transistion process.
 
Posted by logician (# 3266) on :
 
Uh, Karl, are you clutching your breast and looking sternly into the distance as you write these things? The tone is very much of the I care, you don't have my compassion quality. You may not actually think that, but you are saying it. You are not familiar with any of our checkbooks, thank you.

On the strictly logical side, you keep going in the same circle, assuming that debt forgiveness is good and then concluding same.

And with the usual amen chorus behind you, it's the evil evilness of all those businesses that's making it happen. Reminder: it is not debt that is starving Africa, it is bad government. The poverty of Africa is the condition of most people at most times and places in human history. They have not been ground down into some unusual low point in human history. They are the average. We have stumbled into the enormous worldly good fortune of a select few, through no individual merit.

fatprophet makes the intriguing point that debt reduction or forgiveness might be appropriate in the face of structural changes, as it allows the continuation of needed credit.

Giving money to the poor is a good thing. Lending them money at low interest is a good thing. Offering medical care, technical help, and agricultural assistance are good things. We should do them. We should do lots of it. But these countries need a system which works whether we are generous or not. Without such market structures, they have no future.
 
Posted by Karl - Liberal Backslider (# 76) on :
 
You can read what you like into my tone; it's not the point. I desperately want to see exactly the sound market structures you think these countries need. I do not think this can happen while the developed world continues to screw poor countries in the way it currently does. The "free" market created the "fast buck" policies of the coffee buyers in the first place; I have absolutely no confidence that it can rectify the situation. Free markets do not work properly when there is a massive power imbalance, as there currently is.

Clearly, we are going to have to agree to differ on this. I think I'd rather get on with it than arguing the toss.
 
Posted by ken (# 2460) on :
 
ES - I would prefer it if you didn't mix my words with other people's to create a straw man.

quote:
Originally posted by Ender's Shadow:

Certainly the claims of the socialists:
quote:
More or less what we used to call a "crisis of capitalism" (back before the Tories told us all that no-one believed in all that Socialist stuff any more)


need to be treated with total disdain - the achievement of China of raising millions from poverty as a result of the adoption of capitalism is never given the credit it deserves, and the belief that

quote:
Our workers cannot compete with western multinationals in India or Africa while they pay dirt poor wages and can ignore health & safety rules, environmental regulation and workers rights.

is merely a restatement less elegantly of the threat alleged by Ross Perot in opposing NAFTA - the giant sucking sound that would deprive American workers of jobs; instead the rate of unemployment there is lower than before NAFTA.

I said the first thing & I'll explain what I meant by it if you want - you obviously don;lt understand what "crisis of capitilism" meant in the jargon.

I didn't say the second thing and wouldn't ever say it. I doubt if any of the people posting here are stronger supporters of free trade than I am.

Free trade and Socialism are both pre-requisites of a fair economic society. Capitilism is, in the end, inherently opposed to free trade - it is a stage it goes through, but in the end its build-in tendency to monolpoly, were it unchecked (which it never is) would destroy free trade in goods, as it does free movement of people.

The argument between capitilism and socialism is about ownership and democracy, not about trade.
 
Posted by Scot (# 2095) on :
 
Of course one cannot freely trade what one does not own. However, that debate (again) is probably best left to a thread of it's own.
 
Posted by logician (# 3266) on :
 
I would say that free markets don't work when someone doesn't have access to enforcement of justice, which is similar, but not quite the same as imbalance of power.

I would agree about the coffee growers having lost enormously, whether through fault of the buyers, the system, or their own actions is of secondary importance. But trace back the next step: would it have been better to have never grown coffee? (Answer, no. They were even poorer before).

So if they grow coffee, in what way do they enter the market? Are there things we don't let them do because it's too risky?
 
Posted by Bonzo (# 2481) on :
 
quote:

I would say that free markets don't work when someone doesn't have access to enforcement of justice, which is similar, but not quite the same as imbalance of power.

That all depends on what you mean by the enforcement of justice.

In a free market situation, if a buyer can exploit the weak situation of a seller in order to get a lower price, then the buyer will do that, unless he is prevented from so doing.

I could live in a country, with the fairest courts in the world, and still be exploited because my country as a whole is being exploited. My courts, and government are powerless to demand that I get paid a fair amount for what I produce, because the buyer will simply go to the country next door where no such laws exist.

So although there are corrupt governments in poorer countries, which hold those countries back, it's the powerlessness of poverty which is the major factor in keeping the poor poor.

At the lowest level, where there is an imbalance of power, free markets can cause poverty.

At the moment markets are not free, but the measures that have been put in place to protect against the ravages of the market are things like trade barriers which are designed to protect the rich at the expense of the poor. Why can't we have measures to protect the poor rather than the rich?

Incidentally, trade barriers are instituted to protect the richest of capitalists. If my objective is to sell my produce at the highest price I can, I will use every means to ensure that this happens. If I see a market advantage in banding together in a pressure group to get my government to institute a trade barrier, it is my capitalist duty to do just that.

In Britain, much farming land is owned by an extremely wealthy set of people who have had this land passed down from generation to generation. These people have large amounts of influence and power. They have an interest in getting high prices for the crops that are produced, because they take rent from the land. This is why the farming lobby is so powerful in government and why, during the foot and mouth crisis, farmers were given compensation where the tourist industry was not.

It's hardly surprising that the Common Agricultural Policy, which has been so damaging to the prospects of the third world, has been so difficult to reform. After all, you don't want to go upsetting Lord and Lady Muck, they are very rich and influential people!
 
Posted by Scot (# 2095) on :
 
Bonzo, I'm completely with you in saying that tariffs and other sorts of trade barriers are A Very Bad Thing.

What do you mean by "capitalist duty"? I don't remember signing a pledge card or taking an oath or anything like that. [Wink] Perhaps this is the root of many disagreements. Capitalism is not a way of life, a philosphy or a moral system. It is a way of getting things done, not the thing itself. It is a means not an end.
 
Posted by Bonzo (# 2481) on :
 
Scot,

We agree on some things at least.

No, thank God, you don't have to sign up to anything. Duty perhaps is the wrong word.

The capitalist system is an economic system based on private ownership of capital. While this system relies on free trade many 'capitalists' see government intervention as wrong, only when such intervention is designed to protect the poor. for example many resist the idea of a minimum wage. Extreme capitalists would also do away with benefit.

However, the very same people, are seen to protect their own capital, in a variety of ways. The richer they become, the more they spend on finding ways to increase and retain their privileged position. This will always include tampering with the free market if they see a benefit to be had.

I believe the current western system (what many people would call capitalism) to be unstable. It's a system where fairness takes second place to making money, and the rich get richer and the poor stay poor (or even get poorer). It's a system where the excessive consumption of the worlds resources by a few will eventually lead to the downfall of all. Taken to it's conclusion it will eventually become the enemy of democracy, because the rich who get ever richer will find ways of manipulating governments in order to maintain their position at the top of the pile.

Free trade is not the problem here. Human nature is. True capitalism, like true communism, is not in itself wrong, but when combined with human nature it can be just as corrupt.
 
Posted by Russ (# 120) on :
 
Just a naive thought:

English law has provision for bankruptcy - for someone who is unable to pay their debts to give up and start again. Any such law requires a balancing of interests - make it too easy, and swindlers escape justice and are back in business tomorrow under a new brand name. Make it too difficult, and victims of misfortune find it impossible to escape the burden of debt.

We may not have the balance totally right in domestic business law. But similar provisions and a similar balance should perhaps be sought between countries ?

Russ
 
Posted by Karl - Liberal Backslider (# 76) on :
 
Yes.
 


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