Thread: Purgatory: The Social Gospel Board: Limbo / Ship of Fools.
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Posted by Martin PC not & Ship's Biohazard (# 368) on
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As I said elsewhere:
This is the most profound, astounding call to arms, for me, that I think I have ever encountered. Truth be told I've encountered it in many guises over 40 years and sneered at it. God forgive me. And once again. God bless Tony Benn RIP. THIS is what's missing from Christianity, my Christianity, the Christianity that proclaims the Kingdom of God in secret healings, in 'words of knowledge', in more prayer, more bible study, extended worship, [in universal dogmata from a couple of words out of context] ANYTHING rather than pursue TRUE righteousness. Putting our money and time where our mouths are. Do we not fear to hear 'Depart from me, I never knew you.'?
[ 28. June 2014, 09:56: Message edited by: Barnabas62 ]
Posted by The Rhythm Methodist (# 17064) on
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Our general and widespread failure to "love our neighbour as ourselves" is merely symptomatic of not loving God with all our hearts - it really is that simple. After all, we could hardly expect to comply with Christ's second commandment, while ignoring the first. You want to see Christians sacrificially loving their neighbours? Disciple them....help them to really know God, and encourage them to allow him to change them from the inside out. When Christ condemned those who had not helped the poor, visited the sick etc., it was not because they had failed to tick a couple of boxes: it was because they had failed to get to know and love him to the point where they would naturally feel the need and desire to care for others.
Posted by Beeswax Altar (# 11644) on
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Nah...Jesus is just bluffing.
Posted by Ad Orientem (# 17574) on
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When it comes to things like this I think many create a false dichotomy by making it look like if you choose one you automatically ignore the other. There is no such thing as the "social" gospel or the "prosperity" gospel or whatever. There is only one gospel and that is the gospel of Jesus Christ.
Posted by Schroedinger's cat (# 64) on
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quote:
Originally posted by Ad Orientem:
When it comes to things like this I think many create a false dichotomy by making it look like if you choose one you automatically ignore the other. There is no such thing as the "social" gospel or the "prosperity" gospel or whatever. There is only one gospel and that is the gospel of Jesus Christ.
But that is like saying "There is one God. This Trinity is meaningless division of the real truth". The social gospel is one part of the Christian message, and one that is very easy to ignore. It is one aspect pf the whole message, but useful to identify separately.
The danger is that, by rejecting these subtleties, we end up with "the Gospel", that is only the part of it that we like, and ignore those bits that we don't, because "it is all the same gospel".
In truth, if your faith does not make a difference to how you act, if it does not make you more caring, in practical ways, to the poor, to the suffering, to the oppressed - if there is not a social aspect to your gospel, that is practically lived out - then I want nothing to do with your faith.
Posted by Ad Orientem (# 17574) on
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Of course faith should lead to action. I'm not disputing that. My beef is with the false dictomy that many create in the process, and I fear that the OP does just that.
Posted by Mudfrog (# 8116) on
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Indeed. I really hate the lie that conservative Christianity does nothing for the needs of others.
Has no one ever heard of The Salvation Army - one of the most conservative groups both theologically, doctrinally and ethically you will ever find. We were doing redemption theology in the 1880s - without ditching conservative doctrines of course.
One doesn't need to become almost agnostic in order to get out the 'bowl and towel'.
Posted by Matt Black (# 2210) on
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Robin Gamble, in The Irrelevant Church, also criticises the false dichotomy between the 'social gospel' and 'spiritual gospel', calling instead for what he calls the 'Jesus Gospel':
quote:
The social gospel sees with a very clear eye that people are living in terrible housing conditions; that their children have little or no educational future; that the aged and disabled are being brushed aside by the enterprise culture. It relates all these and similar issues to God’s loving concern for every part of our lives, and then bases a mission strategy on the need for the church to do something practical and positive about such social evils…Social gospel people tend to be involved with community and maybe political compaigns (sic), and usually come from a liberal or middle-of-the-road theological background…The spiritual gospel attitude sees with an equally clear eye that people are living without Christ; that they have little or no experience of the joy of knowing God in this life, and nothing to look forward to in the future. It relates this to the love of God and the saving death of Christ, and then bases a mission strategy on the need for the church to reach out and tell people of Jesus and his gift of eternal life…Spiritual gospel people tend to be very involved with congregational and maybe even evangelistic campaigns, and usually come from an Evangelical or Anglo-Catholic background...The Jesus gospel [OTOH] holds together and actually puts into practice the social and the spiritual gospel. It represents the full depth and breadth of God’s love, without missing anything out. It confronts sin and offers salvation in two overlapping zones, the corporate zone and the individual zone...The Jesus gospel brings judgement for the victimisers and compassion and healing for the victims, into this corporate zone…[and] brings judgement against all evil, but it also offers forgiveness and salvation to all evil-doers who are prepared to change their ways and believe
- Gamble, The Irrelevant Church, pp. 125-126.
Posted by L'organist (# 17338) on
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I fear that the late Tony Benn is in danger of being made into a secular saint.
There was plenty wrong with his message: not just economically but socially.
And the economics matter because we live in a real, not fantasy, world and so the money to pay for pie-in-the-sky programmes has to be found.
There is also an unwillingness to recognise that for every 100 (or whatever) people in poverty desperate to get out of it and willing to do everything in their power so to do, there are people who fail entirely to see that there has to be a real, as well as implied, social contract between those who fund 'the system' and those who at one time or another benefit from it. To imply or state as fact that no one chooses to leech on the state is not only naive but untrue: to base government policy on such naivety is unaffordable, not only in economic terms but also in relation to the implicit trust that taxpayers need to have towards the state institutions that spend their money.
Mr Benn was always very ready to smear anyone who disagreed with his proposed solutions to national ills and accuse them of being uncaring right-wingers; it is not only sad but deeply worrying that these same allegations are now flung about by Christians towards those who disagree with the soft-left opinions that are espoused by church leaders of the CofE and RCC in particular.
If we need to create a secular saint a better person, IMO, would be William Beveridge. And all people who talk about a 'social gospel' would do well to actually read his Report for themselves: Beveridge was very clear about the implicit contract that should exist between those helped by the state in times of need and those funding that help, and the loss of that link has been profoundly damaging to UK society as a whole.
Posted by Mudfrog (# 8116) on
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Indeed - and William Booth addressed it all in 1890 with his book, 'In Darkest England, and the way out.'
The mission statement of the Salvation Army in the UK is to "Save Souls, Grow Saints and Serve Suffering Humanity."
the vision statement is that "As disciples of Jesus Christ, we will be a Spirit-filled, radical growing movement with a burning desire to lead people into a saving knowledge of Jesus Christ, actively serve the community, and fight for social justice."
The worldwide Salvation Army, active in 126 countries, is an evangelical part of the universal Christian Church.
Its message is based on the Bible.
Its ministry is motivated by the love of God.
Its mission is to preach the gospel of Jesus Christ and to meet human needs in his name without discrimination.
You see, you can be conservative, evangelical and preach the social gospel alongside individual salvation. I really fail to see either the dichotomy or the reason for this being seen as a new thing.
Maybe it's because we've just gotten on with it without writing too many academic papers about it all!
Posted by Matt Black (# 2210) on
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Indeed: the forgotten one of Beveridge's 'Five Great Evils' which were supposed to be addressed by the Welfare State is 'idleness'.
Posted by chris stiles (# 12641) on
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quote:
Originally posted by L'organist:
state as fact that no one chooses to leech on the state is not only naive but untrue: to base government policy on such naivety is unaffordable
It may however be somewhat irrelevant. How many people are unemployed? How many vacancies are there? What percentage of the benefits and welfare budget go to the long term unemployed?
Posted by Hairy Biker (# 12086) on
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quote:
Originally posted by L'organist:
There is also an unwillingness to recognise that for every 100 (or whatever) people in poverty desperate to get out of it and willing to do everything in their power so to do, there are people who fail entirely to see that there has to be a real, as well as implied, social contract between those who fund 'the system' and those who at one time or another benefit from it. To imply or state as fact that no one chooses to leech on the state is not only naive but untrue: to base government policy on such naivety is unaffordable,
I think there is also an unwillingness to accept just how few leeches there are. You quote 100 (or whatever) who wish to leave poverty, but conveniently gloss over any suggestion of just how many leeches there might be among them. I'm sure there are those who subsidise their benefits with criminal activities. I'm not so convinced that anyone can afford to choose to raise a family on state benefits alone. By implying that it's a large proportion, you and the current UK government, put the welfare of the honest victims at risk in a vain search for saving a few quid by denying the dishonest ones their ill-gotten prize.
There's a matter of priorities. Do the rights of the exploited taxpayers over-ride the right of a safety net for those who fall victim to the system. (Remember, without the pool of unemployed, and without the flexible working contracts, the system would never make the tax payers half as rich!)
Posted by seekingsister (# 17707) on
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quote:
Originally posted by L'organist:
There is also an unwillingness to recognise that for every 100 (or whatever) people in poverty desperate to get out of it and willing to do everything in their power so to do, there are people who fail entirely to see that there has to be a real, as well as implied, social contract between those who fund 'the system' and those who at one time or another benefit from it. To imply or state as fact that no one chooses to leech on the state is not only naive but untrue: to base government policy on such naivety is unaffordable, not only in economic terms but also in relation to the implicit trust that taxpayers need to have towards the state institutions that spend their money.
The part that you miss out here, which mudfrog and his SA colleagues focus on, is that many people are so-called "leeches" due to addiction, mental and/or physical illness, and a legacy of abuse that has made it difficult for them to take control of their lives.
The government is neither capable nor suitable to address all of these problems. That's where the church needs to step in. By loving and helping people as Jesus did, we can help them become productive members of society by freeing them of the evils and ailments that plague their lives.
In many ways the so-called "social gospel" actually serves conservative political goals regarding the welfare state. If the church can fill the gaps then the state doesn't have to. But that requires Christians to put our money where our mouth is.
Posted by Boogie (# 13538) on
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quote:
Originally posted by seekingsister:
The government is neither capable nor suitable to address all of these problems. That's where the church needs to step in. By loving and helping people as Jesus did, we can help them become productive members of society by freeing them of the evils and ailments that plague their lives.
There are plenty of non- faith charities which do just this, and do it without the ulterior motive of gaining converts.
Posted by seekingsister (# 17707) on
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quote:
Originally posted by Boogie:
quote:
Originally posted by seekingsister:
The government is neither capable nor suitable to address all of these problems. That's where the church needs to step in. By loving and helping people as Jesus did, we can help them become productive members of society by freeing them of the evils and ailments that plague their lives.
There are plenty of non- faith charities which do just this, and do it without the ulterior motive of gaining converts.
Not sure what your point is. Christians are called to imitate Jesus, and Jesus cared for the poor and sick. That other people do so as well has never been a matter of debate, obviously they do. Their motivation for it differs, that is all.
Posted by Curiosity killed ... (# 11770) on
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quote:
Originally posted by seekingsister:
<snip> By loving and helping people as Jesus did, we can help them become productive members of society by freeing them of the evils and ailments that plague their lives.
seekingsiter, how do you envisage that churches are able to free people of the "evils and ailments" of their lives?
The people I can think of who would probably get castigated as leeches are:
- on the ASD spectrum with severe depression and self-medication with alcohol;
- disabled by cancer with children with disabilities;
- disabled with multiple conditions - diabetes, bi-polar, knees awaiting transplants, sleep apnoea - claiming benefits as is their full-time carer (both these have worked in the past and are volunteering);
- a couple where the husband is recovering from cancer, they have young children, an older disabled child and poor English skills.
Are we expecting churches to manage miracles of healing? Or can we trust in medical progress? You know those hospitals and other organisations paid for by the State?
What on earth is the church going to do to support people such as these, even if all or any of them were Christian.
Posted by seekingsister (# 17707) on
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quote:
Originally posted by Curiosity killed ...:
seekingsiter, how do you envisage that churches are able to free people of the "evils and ailments" of their lives?
The people I can think of who would probably get castigated as leeches are:
- on the ASD spectrum with severe depression and self-medication with alcohol;
- disabled by cancer with children with disabilities;
- disabled with multiple conditions - diabetes, bi-polar, knees awaiting transplants, sleep apnoea - claiming benefits as is their full-time carer (both these have worked in the past and are volunteering);
- a couple where the husband is recovering from cancer, they have young children, an older disabled child and poor English skills.
Are we expecting churches to manage miracles of healing? Or can we trust in medical progress? You know those hospitals and other organisations paid for by the State?
What on earth is the church going to do to support people such as these, even if all or any of them were Christian.
I'm amazed that you read my comment and decided to respond in this way. While I do believe miraculous healing is possible, I don't believe that the cancer-ridden and disabled will be found skipping out of their local parish church with a guarantee that their illness has been cured.
My reference to the Salvation Army should make quite clear that I am talking about the things the church can and does help with - addiction, counselling for victims of abuse, providing food and staples for the needy, helping people escape gangs and sex work, etc. The more we can do, the less the government will have to. And if we claim to be followers of Jesus then we need to do as much in these areas as possible.
Posted by Ad Orientem (# 17574) on
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quote:
Originally posted by Hairy Biker:
There's a matter of priorities. Do the rights of the exploited taxpayers over-ride the right of a safety net for those who fall victim to the system. (Remember, without the pool of unemployed, and without the flexible working contracts, the system would never make the tax payers half as rich!)
I think it's worth the risk that some might abuse the system in order to help those who need the welfare system. The welfare system is certainly one of those things (or rather one among many) where our faith can and should influence our political thinking. I remain sceptical, however, of descriptions such as the "social" gospel. In the link in the openning post there was mention of building the kingdom of God on Earth, or something like that, yet our hope and the fulfilment of the kingdom lie in the Parousia not in some kind of manmade social utopia.
Posted by Matt Black (# 2210) on
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quote:
Originally posted by Boogie:
quote:
Originally posted by seekingsister:
The government is neither capable nor suitable to address all of these problems. That's where the church needs to step in. By loving and helping people as Jesus did, we can help them become productive members of society by freeing them of the evils and ailments that plague their lives.
There are plenty of non- faith charities which do just this, and do it without the ulterior motive of gaining converts.
Why is trying to expose people to Jesus' salvation an 'ulterior motive'? You make it sound as if this is a negative; I view it as overwhelmingly positive.
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by Mudfrog:
Indeed - and William Booth addressed it all in 1890 with his book, 'In Darkest England, and the way out.'
The mission statement of the Salvation Army in the UK is to "Save Souls, Grow Saints and Serve Suffering Humanity."
the vision statement is that "As disciples of Jesus Christ, we will be a Spirit-filled, radical growing movement with a burning desire to lead people into a saving knowledge of Jesus Christ, actively serve the community, and fight for social justice."
The worldwide Salvation Army, active in 126 countries, is an evangelical part of the universal Christian Church.
Its message is based on the Bible.
Its ministry is motivated by the love of God.
Its mission is to preach the gospel of Jesus Christ and to meet human needs in his name without discrimination.
You see, you can be conservative, evangelical and preach the social gospel alongside individual salvation. I really fail to see either the dichotomy or the reason for this being seen as a new thing.
Maybe it's because we've just gotten on with it without writing too many academic papers about it all!
I think that the extreme right wing of the Republican Party has a lot to do with it - I'm surprised at you claiming that the SA is 'the most conservative' in theology, doctrine and ethics. There are many more conservative groups! The far right of the Republican Party are happy to starve children in the name of Jesus.
I'm also saddened but not surprised by the anti-intellectualism in your post, as if writing academic papers is somehow not what real Christians do. In this post and in the one about the SA documentary, I do see a lot of unhelpful and un-Christian reverse snobbery around the SA.
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by Matt Black:
quote:
Originally posted by Boogie:
quote:
Originally posted by seekingsister:
The government is neither capable nor suitable to address all of these problems. That's where the church needs to step in. By loving and helping people as Jesus did, we can help them become productive members of society by freeing them of the evils and ailments that plague their lives.
There are plenty of non- faith charities which do just this, and do it without the ulterior motive of gaining converts.
Why is trying to expose people to Jesus' salvation an 'ulterior motive'? You make it sound as if this is a negative; I view it as overwhelmingly positive.
Because lots of people don't want to convert and they are perfectly entitled to not want that.
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by Hairy Biker:
quote:
Originally posted by L'organist:
There is also an unwillingness to recognise that for every 100 (or whatever) people in poverty desperate to get out of it and willing to do everything in their power so to do, there are people who fail entirely to see that there has to be a real, as well as implied, social contract between those who fund 'the system' and those who at one time or another benefit from it. To imply or state as fact that no one chooses to leech on the state is not only naive but untrue: to base government policy on such naivety is unaffordable,
I think there is also an unwillingness to accept just how few leeches there are. You quote 100 (or whatever) who wish to leave poverty, but conveniently gloss over any suggestion of just how many leeches there might be among them. I'm sure there are those who subsidise their benefits with criminal activities. I'm not so convinced that anyone can afford to choose to raise a family on state benefits alone. By implying that it's a large proportion, you and the current UK government, put the welfare of the honest victims at risk in a vain search for saving a few quid by denying the dishonest ones their ill-gotten prize.
There's a matter of priorities. Do the rights of the exploited taxpayers over-ride the right of a safety net for those who fall victim to the system. (Remember, without the pool of unemployed, and without the flexible working contracts, the system would never make the tax payers half as rich!)
Indeed. I'm also concerned by talking about real people, created in the image of God, being described in such terms. A person strugging to make ends meet, and now emergency social funds are no longer available, decides to commit benefit fraud. OK, it's wrong, but wanting to make ends meet is not. It is wrong that people are penalised for being poor. Benefit fraud is wrong, but less wrong than tax avoidance from big business. Time to put people before profit.
I also think idleness is vastly underrated. Work being a virtue is an Enlightenment, Industrial Revolution value, not a Christian one - we can't work for our salvation, that doesn't mean it's worth less.
Posted by seekingsister (# 17707) on
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quote:
Originally posted by Jade Constable:
Because lots of people don't want to convert and they are perfectly entitled to not want that.
Unless you are talking about a specific group that you are aware uses charity as a means to proselytize, this seems like a strawman.
I've been engaged in many Christian-based charities and not a single one ever required people to declare Christian faith to receive the benefit offered or engaged in attempts to convert while offering it - and on both sides of the pond. In fact the church I went to in the US had some funding from the Red Cross and had to agree in writing NOT to proselytize in order to maintain the grant.
However - if we are living in Christ's example and genuinely loving the poor and needy, some of them will convert through their own choice, as they did in Acts 2. That is a good thing.
Posted by Matt Black (# 2210) on
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quote:
Originally posted by Jade Constable:
quote:
Originally posted by Matt Black:
quote:
Originally posted by Boogie:
quote:
Originally posted by seekingsister:
The government is neither capable nor suitable to address all of these problems. That's where the church needs to step in. By loving and helping people as Jesus did, we can help them become productive members of society by freeing them of the evils and ailments that plague their lives.
There are plenty of non- faith charities which do just this, and do it without the ulterior motive of gaining converts.
Why is trying to expose people to Jesus' salvation an 'ulterior motive'? You make it sound as if this is a negative; I view it as overwhelmingly positive.
Because lots of people don't want to convert and they are perfectly entitled to not want that.
Oh, absolutely. But it doesn't follow from that that the desire of Christians to see them in a saving relationship with the Lord Jesus is negative.
Posted by Mudfrog (# 8116) on
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quote:
Originally posted by Jade Constable:
I think that the extreme right wing of the Republican Party has a lot to do with it - I'm surprised at you claiming that the SA is 'the most conservative' in theology, doctrine and ethics. There are many more conservative groups! The far right of the Republican Party are happy to starve children in the name of Jesus.
I'm also saddened but not surprised by the anti-intellectualism in your post, as if writing academic papers is somehow not what real Christians do. In this post and in the one about the SA documentary, I do see a lot of unhelpful and un-Christian reverse snobbery around the SA.
I wasn't aware that the Republican Party was a church. The Salvation Army has not changed its doctrines in 150 years and we are passionately conservative.
The not writing academic papers was nothing to do with anti-intellectualism - we are not anti-intellectual in the slightest. My comment about not writing academic documents was a comment on the fact that people seem to see the social Gospel as a new thing in the church, not compatible in the evangelical movement - I was suggesting that people don't know that we have been combining the two because, not having written much but doing it quietly instead, people don't know too much of our work and especially our theology.
Posted by Mudfrog (# 8116) on
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There was an article on Radio 4 yesterday morning where they were talking about the church in London. The Bishop of Stepney was saying how the church has increased by 14% in his parish! One of the themes was how people come to the Church and The salvation Army and find more than just the answer t their need. One woman wanting food from a food bank said she was amazed to be given a cup of tea and asked how she was, etc.
It cannot be denied that when the Church 'does' community work it does it with a heart of love, friendship and compassion that is not generally seen in other groups.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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In the Salvation Army, just like the Roman Catholic Church and old world evangelicals, theological conservatism is not driven and crippled by social and political conservatism as much as it is in those who put their politics first. Our conscience is not seared as much by an order of magnitude at least. Conservative theology still does hold us back. We still despise the poor to an unbelievable extent. I don't think we have faintest idea how bad we are. How unjust, how unfair, how inequitable, how selfish, how judgemental, how blind, naked ... poor we are. How unrighteous.
Posted by Mudfrog (# 8116) on
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quote:
Originally posted by Martin PC not & Ship's Biohazard:
We still despise the poor to an unbelievable extent. I don't think we have faintest idea how bad we are. How unjust, how unfair, how inequitable, how selfish, how judgemental, how blind, naked ... poor we are. How unrighteous.
I don't recognise The Salvation Army in that statement.
Posted by daronmedway (# 3012) on
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In a nutshell, the mission of the church is to make baptised, well taught disciples who are committed to obeying Christ as their Lord and Saviour.
Disciples are made and matured through the verbal proclamation of the word of Christ. Mercy ministry happens when those disciples obey Jesus. Mercy ministry is not the gospel but it is an indispensable result of discipleship in the ways of Christ. The word of Christ is what creates disciples, the way of Christ is what those disciples obey.
Obedience to the way of Christ is not the gospel, but it is the result of the gospel being believed and Christ being obeyed.
[ 14. April 2014, 17:23: Message edited by: daronmedway ]
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
I think that the extreme right wing of the Republican Party has a lot to do with it - I'm surprised at you claiming that the SA is 'the most conservative' in theology, doctrine and ethics. There are many more conservative groups! The far right of the Republican Party are happy to starve children in the name of Jesus.
I'm also saddened but not surprised by the anti-intellectualism in your post, as if writing academic papers is somehow not what real Christians do. In this post and in the one about the SA documentary, I do see a lot of unhelpful and un-Christian reverse snobbery around the SA.
I wasn't aware that the Republican Party was a church. The Salvation Army has not changed its doctrines in 150 years and we are passionately conservative.
The not writing academic papers was nothing to do with anti-intellectualism - we are not anti-intellectual in the slightest. My comment about not writing academic documents was a comment on the fact that people seem to see the social Gospel as a new thing in the church, not compatible in the evangelical movement - I was suggesting that people don't know that we have been combining the two because, not having written much but doing it quietly instead, people don't know too much of our work and especially our theology.
The Republican Party often operates as if it is a church, and most of their politicians are explicitly 'Christian'. Tying conservatism to Christianity by them has done immense damage to the idea of compassionate conservative Christianity, it's not very difficult to understand that. The SA not changing its doctrines in 150 years does not mean there are not more conservative Christians in existence. Tea Party Christians are undoubtedly more conservative in most ways than the SA. That's not a bad thing for the SA!
Evangelicalism also doesn't automatically mean conservative and it's unfair to conflate the two - many liberal/open evangelicals exist and they are still evangelicals.
I personally don't think the social gospel is a new thing at all, and Nonconformists, Anglo-Catholics and RCs have done incredible work for it. I do, however, feel that political conservatism is incompatible with the social gospel or any other idea in the Gospel, because capitalism is incompatible in the same way. I am inclined to think that theological conservatism is usually incompatible with it too.
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by Mudfrog:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
We still despise the poor to an unbelievable extent. I don't think we have faintest idea how bad we are. How unjust, how unfair, how inequitable, how selfish, how judgemental, how blind, naked ... poor we are. How unrighteous.
I don't recognise The Salvation Army in that statement.
That's because you're inside it, and not a poor person on the receiving end. I think conservative evangelicalism absolutely despises the poor, and is a natural ancestor of the idea of the 'deserving poor'. The relative lack of incarnational theology and dismissive attitude towards Our Lady also don't help. The despising of the poor is naturally rather worse in those who claim to help them (despite only addressing the symptoms of poverty and not the causes).
Posted by Martin PC not & Ship's Biohazard (# 368) on
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The work of the Salvation Army is peerless. God bless them.
But there is no comparison with the elevation of America at its lowest since the Civil War, blessed were the poor indeed.
And Tony Benn was no secular saint. He was a Christian. A saint period. A true prophet. If his love of the poor made him despise the powerful, he'll be forgiven.
All very naïve of me I'm sure.
Didn't Jesus' brother have something to say about a gospel of words alone?
Posted by Desert Daughter (# 13635) on
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quote:
Originally posted by Jade Constable:
I think conservative evangelicalism absolutely despises the poor, and is a natural ancestor of the idea of the 'deserving poor'.
Agree. This whole "prosperity to those who are True (TM) in their practice" is poison and misses the point of the social gospel. And it places fault where there mostly is none at all. And it does not help. Still, it attracts millions in places like Brazil
What do we (and by "we" I mean all those who are non-conservative evangelicals) have to set against it?
As an RC I really hope Pope Francis can get his message (uncomfortable to many as it may be, I admit to struggling myself) through. Loud and clear. At the risk of losing popularity brownie-points.
Posted by Mudfrog (# 8116) on
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Absolutely astonishing! I can't believe what I'm reading. What the hell do you think we do?
Posted by Jade Constable (# 17175) on
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Offer temporary respite from the symptoms of poverty, whilst supporting the systems that keep people in poverty.
Posted by hatless (# 3365) on
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I don't think that's entirely fair, Jade. It's a criticism that probably all churches of all theologies ought to think about. We are small scale organisations, which is good, but it does mean that we have a small scale, sometimes sticking-plaster small, response to big problems. We don't do well at challenging the social order.
But the Salvation Army does tend to be in it for the long haul. They don't have the odd good works project and then get bored, as many churches do. Getting involved in the lives of people in need is part of their DNA. Having an exciting and deep theological wing, much less so.
What I think we need is more prophetic action and speech from the churches.
Posted by Jade Constable (# 17175) on
:
In fairness, I am as frustrated with my own home turf of liberal/affirming Anglo-Catholicism, perhaps even more because Anglo-Catholicism has such a strong history of social activism (that hardly anyone knows about, by the way) and left-wing Christian thought. Unfortunately, Dead Horses have taken up so much time and energy that it has been sidelined - and I am definitely critical of Dead Horses debates stopping Anglo-Catholicism from moving forward and being a real force for good and the Gospel within UK Christianity. We are far too inward-looking as a movement.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by Jade Constable:
Offer temporary respite from the symptoms of poverty, whilst supporting the systems that keep people in poverty.
Indeed Mudfrog
Vote Labor and post political screeds on the internet. What more does Our Lord require of us than that? And,if Our Lord does, all will be forgiven anyway.
Posted by Jengie Jon (# 273) on
:
I read yesterday a prayer* that started:
quote:
I was hungry
And you formed a humanities group
to discuss my hunger
it ends
quote:
But I am still hungry
and lonely
and cold
It is not aimed at the well intention activist Evangelical who would have met, fed and clothed them while perhaps not questioning why they were so.
Jengie
*From "Wisdom is Calling" which is edited by Geoffrey Duncan and the prayer is written by "Crosspoints, Sri Lanka" pg 58
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Jade Constable:
Offer temporary respite from the symptoms of poverty, whilst supporting the systems that keep people in poverty.
Indeed Mudfrog
Vote Labor and post political screeds on the internet. What more does Our Lord require of us than that? And,if Our Lord does, all will be forgiven anyway.
I am not under the impression that any modern political party is capable of totally overhauling our current economic systems, and neither do I believe that simply 'posting political screeds on the internet' is real social gospel action. I am fully aware that Our Lord requires much more than that and I think it is incredibly rude to suggest otherwise, it has absolutely no basis in anything I have said.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Jade Constable:
I think conservative evangelicalism absolutely despises the poor, and is a natural ancestor of the idea of the 'deserving poor'.
What is your evidence for this? Other than not liking conservative evangelicalism.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Jengie Jon:
I read yesterday a prayer* that started:
quote:
I was hungry
And you formed a humanities group
to discuss my hunger
it ends
quote:
But I am still hungry
and lonely
and cold
It is not aimed at the well intention activist Evangelical who would have met, fed and clothed them while perhaps not questioning why they were so.
Jengie
*From "Wisdom is Calling" which is edited by Geoffrey Duncan and the prayer is written by "Crosspoints, Sri Lanka" pg 58
I have never said that feeding and clothing people is not needed - both are definitely needed. Being without food and shelter makes a person temporarily cold and hungry, governmental systems keep them permanently so. Both the temporary and permanent needs are important and both need addressing. I would certainly not suggest setting up a 'humanities group'(not sure what that is sorry) and just discuss things. The well-intentioned evangelical, without questioning why the poor are poor, guarantees that the cycle continues. It's surely worth stopping that from happening.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Jade Constable:
The Republican Party often operates as if it is a church, and most of their politicians are explicitly 'Christian'. Tying conservatism to Christianity by them has done immense damage to the idea of compassionate conservative Christianity, it's not very difficult to understand that. The SA not changing its doctrines in 150 years does not mean there are not more conservative Christians in existence. Tea Party Christians are undoubtedly more conservative in most ways than the SA. That's not a bad thing for the SA!
Evangelicalism also doesn't automatically mean conservative and it's unfair to conflate the two - many liberal/open evangelicals exist and they are still evangelicals.
I personally don't think the social gospel is a new thing at all, and Nonconformists, Anglo-Catholics and RCs have done incredible work for it. I do, however, feel that political conservatism is incompatible with the social gospel or any other idea in the Gospel, because capitalism is incompatible in the same way. I am inclined to think that theological conservatism is usually incompatible with it too.
Actually I think you and I are using the word 'conservative' in different way. you are talking 'conservative politics', I am talking conservative doctrine and ethics.'
In this country (UK) you can be a conservative evangelical and a socialist.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Jade Constable:
I have never said that feeding and clothing people is not needed - both are definitely needed. Being without food and shelter makes a person temporarily cold and hungry, governmental systems keep them permanently so. Both the temporary and permanent needs are important and both need addressing. I would certainly not suggest setting up a 'humanities group'(not sure what that is sorry) and just discuss things. The well-intentioned evangelical, without questioning why the poor are poor, guarantees that the cycle continues. It's surely worth stopping that from happening.
And what makes you think that TSA is not doing stuff to try and stop the cycle? What part of 'fight for social justice' do you not understand?
[ 14. April 2014, 21:12: Message edited by: Mudfrog ]
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Jade Constable:
I think conservative evangelicalism absolutely despises the poor, and is a natural ancestor of the idea of the 'deserving poor'.
What is your evidence for this? Other than not liking conservative evangelicalism.
It's wrapped up in those Enlightenment ideals of Protestant work ethic, individualism and the free market. All of which are grounded in the expansion of capitalism in the late 1500s and 1600s and then again with the Industrial Revolution, and the poor as a workforce to be exploited and patronised, rather than full members of the Kingdom. It's not really a surprise that the US, descended from a broadly conservative evangelical band of people from burgeoning capitalist Netherlands and England (the Low Countries were the home of early banking and capitalist democracy in the late 1500s) is now so full of conservative evangelicals that hate the poor - though the US is quite a strange country in that respect.
That isn't to say that all conservative evangelicals on an individual level hate poor people either as a group or individuals, rather that conservative evangelicalism is rooted in cultural ideas that despise the poor. I also think the rejection of Our Lady and therefore the Magnificat and its honour of the poor is an issue there, as well as the relative lack of incarnational theology (therefore not having the images of God in Christ being a poor person, a homeless person, an immigrant etc).
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
The Republican Party often operates as if it is a church, and most of their politicians are explicitly 'Christian'. Tying conservatism to Christianity by them has done immense damage to the idea of compassionate conservative Christianity, it's not very difficult to understand that. The SA not changing its doctrines in 150 years does not mean there are not more conservative Christians in existence. Tea Party Christians are undoubtedly more conservative in most ways than the SA. That's not a bad thing for the SA!
Evangelicalism also doesn't automatically mean conservative and it's unfair to conflate the two - many liberal/open evangelicals exist and they are still evangelicals.
I personally don't think the social gospel is a new thing at all, and Nonconformists, Anglo-Catholics and RCs have done incredible work for it. I do, however, feel that political conservatism is incompatible with the social gospel or any other idea in the Gospel, because capitalism is incompatible in the same way. I am inclined to think that theological conservatism is usually incompatible with it too.
Actually I think you and I are using the word 'conservative' in different way. you are talking 'conservative politics', I am talking conservative doctrine and ethics.'
In this country (UK) you can be a conservative evangelical and a socialist.
No, I am talking about both. And since socialism is primarily about equality, I have a hard time accepting that a conservative evangelical would actually truly embrace socialism.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
I have never said that feeding and clothing people is not needed - both are definitely needed. Being without food and shelter makes a person temporarily cold and hungry, governmental systems keep them permanently so. Both the temporary and permanent needs are important and both need addressing. I would certainly not suggest setting up a 'humanities group'(not sure what that is sorry) and just discuss things. The well-intentioned evangelical, without questioning why the poor are poor, guarantees that the cycle continues. It's surely worth stopping that from happening.
And what makes you think that TSA is not doing stuff to try and stop the cycle? What part of 'fight for social justice' do you not understand?
Are you campaigning against the bedroom tax, for the reinstatement of the Social Fund, for getting rid of ATOS, for building more social housing, for the Robin Hood Tax, for companies like Vodafone to pay their full tax bill? I am in contact with a lot of Christian social action organisations such as Church Action on Poverty and others who campaign on such issues. Resounding silence from TSA.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Mudfrog, we're ALL in this together. The Salvation Army and CAFOD and Christian Aid have well deserved good, excellent reputations.
In my mind none is higher than the Salvation Army.
I lift my little finger for 1% of my time. The impact is commensurate. I do it 'in community', as part of a group, so there is a synergy. But it is incredibly difficult to serve the poor. Trying to go further than 1%, one on one almost never, 1% of the extra time and money at best, works.
We do NOT hold all things in common. We do NOT give our all to the poor. We are NOT effective lobbyists. We don't use our collective economic power. We are not subversive, counter-cultural, radical, inclusive (including of the enemies of the poor), sacrificial AND peaceful and non-coercive.
And worse we think that there is something wrong with the poor, that they are spiritually, morally worse off than we are. They whom Jesus called blessed. That if only they would put all their cares at the foot of the cross they would be infinitely better off in their destitution. We actually believe that we have something, some quality they lack. But that we CAN'T give them. So there's no point giving them anything else. Generally. As World Vision's conservative supporters showed. By pulling their support of tens of thousands of starving children over a point of 'higher' principle.
THAT'S the problem. That conservatism. That mean spiritedness. MINE. And by our fruits, ours.
How DARE we think we have anything other than wealth, power, privilege to lay down, pool, share, give away.
I'm tired and failing here, but don't be defensive. That detracts. King David knew that there was validity in Shimei's cursing.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Jade Constable:
Offer temporary respite from the symptoms of poverty, whilst supporting the systems that keep people in poverty.
Indeed Mudfrog
Vote Labor and post political screeds on the internet. What more does Our Lord require of us than that? And,if Our Lord does, all will be forgiven anyway.
I am not under the impression that any modern political party is capable of totally overhauling our current economic systems, and neither do I believe that simply 'posting political screeds on the internet' is real social gospel action. I am fully aware that Our Lord requires much more than that and I think it is incredibly rude to suggest otherwise, it has absolutely no basis in anything I have said.
In my experience, people who use that sort of rhetoric usually do nothing more radical than vote for a left wing political party and post screeds on the internet. Some will have a little fun with an occasional protest. Mudfrog is actually doing something. You are speaking in the abstract.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
The Republican Party often operates as if it is a church, and most of their politicians are explicitly 'Christian'. Tying conservatism to Christianity by them has done immense damage to the idea of compassionate conservative Christianity, it's not very difficult to understand that. The SA not changing its doctrines in 150 years does not mean there are not more conservative Christians in existence. Tea Party Christians are undoubtedly more conservative in most ways than the SA. That's not a bad thing for the SA!
Evangelicalism also doesn't automatically mean conservative and it's unfair to conflate the two - many liberal/open evangelicals exist and they are still evangelicals.
I personally don't think the social gospel is a new thing at all, and Nonconformists, Anglo-Catholics and RCs have done incredible work for it. I do, however, feel that political conservatism is incompatible with the social gospel or any other idea in the Gospel, because capitalism is incompatible in the same way. I am inclined to think that theological conservatism is usually incompatible with it too.
Actually I think you and I are using the word 'conservative' in different way. you are talking 'conservative politics', I am talking conservative doctrine and ethics.'
In this country (UK) you can be a conservative evangelical and a socialist.
No, I am talking about both. And since socialism is primarily about equality, I have a hard time accepting that a conservative evangelical would actually truly embrace socialism.
Then I suggest you look a little closer at UK culture and widen your horizons and your definitions a bit - and try to be a little less offensive about evangelicals.
I wouldn't want anyone to accuse you of being one of those Americans who doesn't understand anything that lies outside the good ol' US of A.
[ 14. April 2014, 21:32: Message edited by: Mudfrog ]
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Jade Constable:
Offer temporary respite from the symptoms of poverty, whilst supporting the systems that keep people in poverty.
Indeed Mudfrog
Vote Labor and post political screeds on the internet. What more does Our Lord require of us than that? And,if Our Lord does, all will be forgiven anyway.
I am not under the impression that any modern political party is capable of totally overhauling our current economic systems, and neither do I believe that simply 'posting political screeds on the internet' is real social gospel action. I am fully aware that Our Lord requires much more than that and I think it is incredibly rude to suggest otherwise, it has absolutely no basis in anything I have said.
In my experience, people who use that sort of rhetoric usually do nothing more radical than vote for a left wing political party and post screeds on the internet. Some will have a little fun with an occasional protest. Mudfrog is actually doing something. You are speaking in the abstract.
You have no idea what social action I do IRL. Suffice to say, I do actually do stuff.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
I have never said that feeding and clothing people is not needed - both are definitely needed. Being without food and shelter makes a person temporarily cold and hungry, governmental systems keep them permanently so. Both the temporary and permanent needs are important and both need addressing. I would certainly not suggest setting up a 'humanities group'(not sure what that is sorry) and just discuss things. The well-intentioned evangelical, without questioning why the poor are poor, guarantees that the cycle continues. It's surely worth stopping that from happening.
And what makes you think that TSA is not doing stuff to try and stop the cycle? What part of 'fight for social justice' do you not understand?
Are you campaigning against the bedroom tax, for the reinstatement of the Social Fund, for getting rid of ATOS, for building more social housing, for the Robin Hood Tax, for companies like Vodafone to pay their full tax bill? I am in contact with a lot of Christian social action organisations such as Church Action on Poverty and others who campaign on such issues. Resounding silence from TSA.
The 'silence' as you call it may come from 2 places:
Firstly we are not one of the 'fashionable' charities (probably because we are also a fully-fledged church) and so the media don't tend to come to us for a quote.
Secondly, we don't often join in with big well-publicised campaigns because sometimes there might be a party political bias or affiliation and we cannot, as a church, be seen to align ourselves in such a way.
We do make representations to Parliament and will have talks with ministers and others. Our voice is listened to by the government even if it's not splashed across the Daily Mirror.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
The Republican Party often operates as if it is a church, and most of their politicians are explicitly 'Christian'. Tying conservatism to Christianity by them has done immense damage to the idea of compassionate conservative Christianity, it's not very difficult to understand that. The SA not changing its doctrines in 150 years does not mean there are not more conservative Christians in existence. Tea Party Christians are undoubtedly more conservative in most ways than the SA. That's not a bad thing for the SA!
Evangelicalism also doesn't automatically mean conservative and it's unfair to conflate the two - many liberal/open evangelicals exist and they are still evangelicals.
I personally don't think the social gospel is a new thing at all, and Nonconformists, Anglo-Catholics and RCs have done incredible work for it. I do, however, feel that political conservatism is incompatible with the social gospel or any other idea in the Gospel, because capitalism is incompatible in the same way. I am inclined to think that theological conservatism is usually incompatible with it too.
Actually I think you and I are using the word 'conservative' in different way. you are talking 'conservative politics', I am talking conservative doctrine and ethics.'
In this country (UK) you can be a conservative evangelical and a socialist.
No, I am talking about both. And since socialism is primarily about equality, I have a hard time accepting that a conservative evangelical would actually truly embrace socialism.
Then I suggest you look a little closer at UK culture and widen your horizons and your definitions a bit - and try to be a little less offensive about evangelicals.
I wouldn't want anyone to accuse you of being one of those Americans who doesn't understand anything that lies outside the good ol' US of A.
Uh, Mudfrog, take a look at the 'location' bit under my posts. I am from the UK and have lived here all my life, and have first-hand experience of UK evangelicalism I also know enough to distinguish between liberal and conservative evangelicalism.
Surely I have posted on SoF long enough for you to realise I'm not American? Knowing something about the US doesn't make a person American...
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Jade Constable:
Offer temporary respite from the symptoms of poverty, whilst supporting the systems that keep people in poverty.
Indeed Mudfrog
Vote Labor and post political screeds on the internet. What more does Our Lord require of us than that? And,if Our Lord does, all will be forgiven anyway.
I am not under the impression that any modern political party is capable of totally overhauling our current economic systems, and neither do I believe that simply 'posting political screeds on the internet' is real social gospel action. I am fully aware that Our Lord requires much more than that and I think it is incredibly rude to suggest otherwise, it has absolutely no basis in anything I have said.
In my experience, people who use that sort of rhetoric usually do nothing more radical than vote for a left wing political party and post screeds on the internet. Some will have a little fun with an occasional protest. Mudfrog is actually doing something. You are speaking in the abstract.
You have no idea what social action I do IRL. Suffice to say, I do actually do stuff.
Uh huh...you are in contact with all these social action groups working on campaigns, right?
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Jade Constable:
Uh, Mudfrog, take a look at the 'location' bit under my posts. I am from the UK and have lived here all my life, and have first-hand experience of UK evangelicalism I also know enough to distinguish between liberal and conservative evangelicalism.
Surely I have posted on SoF long enough for you to realise I'm not American? Knowing something about the US doesn't make a person American...
My apologies; I wonder therefore why the US is relevant in this?
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
I have never said that feeding and clothing people is not needed - both are definitely needed. Being without food and shelter makes a person temporarily cold and hungry, governmental systems keep them permanently so. Both the temporary and permanent needs are important and both need addressing. I would certainly not suggest setting up a 'humanities group'(not sure what that is sorry) and just discuss things. The well-intentioned evangelical, without questioning why the poor are poor, guarantees that the cycle continues. It's surely worth stopping that from happening.
And what makes you think that TSA is not doing stuff to try and stop the cycle? What part of 'fight for social justice' do you not understand?
Are you campaigning against the bedroom tax, for the reinstatement of the Social Fund, for getting rid of ATOS, for building more social housing, for the Robin Hood Tax, for companies like Vodafone to pay their full tax bill? I am in contact with a lot of Christian social action organisations such as Church Action on Poverty and others who campaign on such issues. Resounding silence from TSA.
The 'silence' as you call it may come from 2 places:
Firstly we are not one of the 'fashionable' charities (probably because we are also a fully-fledged church) and so the media don't tend to come to us for a quote.
Secondly, we don't often join in with big well-publicised campaigns because sometimes there might be a party political bias or affiliation and we cannot, as a church, be seen to align ourselves in such a way.
We do make representations to Parliament and will have talks with ministers and others. Our voice is listened to by the government even if it's not splashed across the Daily Mirror.
Why can't you, as a church, align yourselves with a campaign where there may be a political bias or affiliation? Other churches seem to manage with that just fine. Some things are of such moral importance that it's too important to pass up, eg campaigning against the bedroom tax. Most of the big well-publicised campaigns are totally politically neutral anyway. Put it like this - there is a wide variety of churches and Christian organisations involved with such social action campaigns. I think they would really value SA input - it's not just heathen liberals you know.
Posted by Mudfrog (# 8116) on
:
It's because we are not only a church we are also a charity and I think the charity commission might have something to say.
We were quite involved as a church in the make poverty history stuff.
Anyway, why would we want to make big public protests when we can walk right into parliament and talk to ministers?
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
Uh, Mudfrog, take a look at the 'location' bit under my posts. I am from the UK and have lived here all my life, and have first-hand experience of UK evangelicalism I also know enough to distinguish between liberal and conservative evangelicalism.
Surely I have posted on SoF long enough for you to realise I'm not American? Knowing something about the US doesn't make a person American...
My apologies; I wonder therefore why the US is relevant in this?
I brought it up just to demonstrate why people might consider conservative evangelicalism incompatible with social action - partly because much conservative evangelicalism in the UK now has borrowed from modern US megachurches rather than UK Nonconformist tradition (I know enough about the SA to know that they are still fairly traditional in this way and have not been Americanised), and also because the more extreme end of US Republicanism is now widely known about here. People now associate conservative evangelicals (or even just 'evangelical') with being purely about converting people and preaching fire and brimstone, unfortunately - even I know that's not the case for most evangelicals in the UK.
Posted by Anglican't (# 15292) on
:
The problem with this critique is that it seems to lead to a 'if you don't sign up to this crackpot loony left scheme you're not a real Christian'-type argument. As well as being bonkers, it strikes me as rather ungenerous.
Posted by Jade Constable (# 17175) on
:
BA - I do both campaigning social action and stuff that's not dissimilar to what Mudfrog does. One of my churches has various projects serving local homeless people, and works with the SA and other local churches on said projects.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
It's because we are not only a church we are also a charity and I think the charity commission might have something to say.
We were quite involved as a church in the make poverty history stuff.
Anyway, why would we want to make big public protests when we can walk right into parliament and talk to ministers?
I can understand the charity aspect from a legal perspective. My main concern is being too friendly with the government that you can't criticise it - before you accuse me of being unduly mean to those jolly nice chaps in blue, I would have the same concerns no matter the government in power.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Anglican't:
The problem with this critique is that it seems to lead to a 'if you don't sign up to this crackpot loony left scheme you're not a real Christian'-type argument. As well as being bonkers, it strikes me as rather ungenerous.
It depends on the campaign. If it's something as patently in keeping with Christianity as the Robin Hood Tax, then I would doubt the person/group's understanding of Christianity, but there are campaigns which are of less fundamental importance.
Posted by Anglican't (# 15292) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Anglican't:
The problem with this critique is that it seems to lead to a 'if you don't sign up to this crackpot loony left scheme you're not a real Christian'-type argument. As well as being bonkers, it strikes me as rather ungenerous.
It depends on the campaign. If it's something as patently in keeping with Christianity as the Robin Hood Tax, then I would doubt the person/group's understanding of Christianity, but there are campaigns which are of less fundamental importance.
How is it 'patently' Christian? Seems to me that the problem with this proposed tax is that it's impossible to introduce unanimously (which is the only way it can be introduced without ill effect). In which case it seems an odd thing to spend time campaigning on.
Posted by Mudfrog (# 8116) on
:
Try these:
I'll write
and
Politically Correct
From our Territorial Commander
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Jade Constable:
It's not really a surprise that the US, descended from a broadly conservative evangelical band of people from burgeoning capitalist Netherlands and England (the Low Countries were the home of early banking and capitalist democracy in the late 1500s) is now so full of conservative evangelicals that hate the poor - though the US is quite a strange country in that respect.
Well yes, though one could then point to social democratic ideas embodied in all those countries from which those people originally came. The US also has rugged individualism as a strong foundational myth - and one could just as well blame that (largely secular) myth, as one could blame the Puritans and the protestant work ethic.
It's about as coherent as an effort to pin corruption and nepotism in South America down to the Catholic veneration of Mary and the Saints.
.. and no, as much as I might or might not support the Robin Hood Tax, I don't think it comes with an implicit 'Thus sayeth the lord' before it.
Posted by Beeswax Altar (# 11644) on
:
Well, you obviously don't understand Christianity. When Our Lady sang the Magnificat, she was clearly referring to the fact her son would inspire left wingers to work towards a tax on financial transactions 2000 years in the future. It's so clear.
For the record, I'm not opposed to the Robin Hood Tax but Anglican't is likely right about it's efficacy.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Anglican't:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Anglican't:
The problem with this critique is that it seems to lead to a 'if you don't sign up to this crackpot loony left scheme you're not a real Christian'-type argument. As well as being bonkers, it strikes me as rather ungenerous.
It depends on the campaign. If it's something as patently in keeping with Christianity as the Robin Hood Tax, then I would doubt the person/group's understanding of Christianity, but there are campaigns which are of less fundamental importance.
How is it 'patently' Christian? Seems to me that the problem with this proposed tax is that it's impossible to introduce unanimously (which is the only way it can be introduced without ill effect). In which case it seems an odd thing to spend time campaigning on.
Erm, the distribution of wealth amongst the Apostles for a start?
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Beeswax Altar:
Well, you obviously don't understand Christianity. When Our Lady sang the Magnificat, she was clearly referring to the fact her son would inspire left wingers to work towards a tax on financial transactions 2000 years in the future. It's so clear.
For the record, I'm not opposed to the Robin Hood Tax but Anglican't is likely right about it's efficacy.
Still waiting for that apology for assuming I do no practical social action work myself...
Posted by no prophet (# 15560) on
:
When the social gospel is connected to an American political party or labelled as left wing, it is merely a way of denigrating it and laughing at a caricature.
In fact, social gospel is a counterpoint to economic gospel. Economic gospel says that personal success and making money are the most important things, and that property rights are more important than human rights or starving children. Economic gospel allows people to justify pretty much anything in defence of profit and property. It's interesting to read economic arguments regarding slavery put into religious terms, and equally interesting to read anti-minimal wage arguments put into religious terms. Or environmental destruction, minority rights, immigration, globalisation.
Posted by Horseman Bree (# 5290) on
:
Just to get a view of American conservative religion, you may want to read Slacktivist's "If work is a responsibility, then work is also a right".
There was a time, about a century ago, that the churches worked actively in the direction of the social gospel. The people who grew up in that tradition were in charge when the Depression hit. Out of that came the social programs of the New Deal and the recovery of the strength of the US economy.
After the war, the attitude was still towards social joint action, so the Civil Rights movement had traction.
All of the above are now under attack from the so-called "conservative" movement, which is almost entirely based on "My stuff is mine, and some of yours is mine too."
And the more vocal of the evangelical churches bolster that argument as they support the now-unrecognisable Republican Party and The Flag (which is now all too often more visible in their churches than is the Cross)
Basically, a large segment of the population has been brainwashed into voting against their best interests, and far too many churches have supported that. All the racism, anti-sciencism, homophobia and misogyny is cover for the attack on "the poor", and "the poor" have been deliberately made that way by people like the Koch brothers, who certainly do not read any Gospel that I have seen.
The situation in England is somewhat different, but is also being manipulated in the same cynical way. And the churches aren't strong enough to influence public policy adequately.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Beeswax Altar:
Well, you obviously don't understand Christianity. When Our Lady sang the Magnificat, she was clearly referring to the fact her son would inspire left wingers to work towards a tax on financial transactions 2000 years in the future. It's so clear.
For the record, I'm not opposed to the Robin Hood Tax but Anglican't is likely right about it's efficacy.
Still waiting for that apology for assuming I do no practical social action work myself...
Keep waiting
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Jade Constable:
[QUOTE]No, I am talking about both. And since socialism is primarily about equality, I have a hard time accepting that a conservative evangelical would actually truly embrace socialism.
Well, I do and know many more like me. I embraced liberation theology and Marxism and the gospel, may many years ago. That's the basis of my life and ministry.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The work of the Salvation Army is peerless. God bless them.
But there is no comparison with the elevation of America at its lowest since the Civil War, blessed were the poor indeed.
And Tony Benn was no secular saint. He was a Christian. A saint period. A true prophet. If his love of the poor made him despise the powerful, he'll be forgiven.
All very naïve of me I'm sure.
Didn't Jesus' brother have something to say about a gospel of words alone?
Yes, very naïve. Benn didn't make any claims to faith - in fact he rather dismissed any belief in Jesus, the miracle worker.
Although Benn gave up his title, he never gave up his cash. He was and remained a rich man. For many working people he was and remains, for that reason, a pseud not a saint.
Posted by ken (# 2460) on
:
Radical equality is at the heart of Reformed Christianity, which is the historical origin of evangelicalism. It is completely compatible with socialism, of at least the genuine Calvinist sort is. Couldn't speak for these wishy-washy Arminians.
And speaking as a socialist, this idiotic bank transaction tax is liberal nonsense. If you want to do good through tax, tax property, not transactions.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Aye ken. It's about wealth skimmed from the poor which generates even more distorted income. So let's do BOTH.
And let the redistribution of privilege start in our congregations.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by ken:
Radical equality is at the heart of Reformed Christianity, which is the historical origin of evangelicalism. It is completely compatible with socialism, of at least the genuine Calvinist sort is. Couldn't speak for these wishy-washy Arminians.
And speaking as a socialist, this idiotic bank transaction tax is liberal nonsense. If you want to do good through tax, tax property, not transactions.
I'd much rather we got rid of usury instead.
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Ad Orientem:
I'd much rather we got rid of usury instead.
With you on that. It is one of the giant evils on which our society is built, yet is largely ignored as a moral issue. Our fore-mothers and fathers would have been aghast.
Jade, I too fail to see the link between conservative evangelicalism and non-social justice-ism that is so apparent to you. I know plenty of conservative evangelicals who care and work passionately about social justice. Perhaps one bad experience is colouring your objectivity here?
And Martin, as is often the case these days,
Posted by Hairy Biker (# 12086) on
:
quote:
Originally posted by Jengie Jon:
I read yesterday a prayer* that started:
quote:
I was hungry
And you formed a humanities group
to discuss my hunger
it ends
quote:
But I am still hungry
and lonely
and cold
It is not aimed at the well intention activist Evangelical who would have met, fed and clothed them while perhaps not questioning why they were so.
Jengie
*From "Wisdom is Calling" which is edited by Geoffrey Duncan and the prayer is written by "Crosspoints, Sri Lanka" pg 58
by John Stott
Posted by Hairy Biker (# 12086) on
:
quote:
Originally posted by no prophet:
Economic gospel says that ... property rights are more important than human rights
Commandment number 8
quote:
Thou shalt not steal
Exodus 20:15
Property rights are at the heart of Judeo-Christian beliefs
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Jade Constable:
Erm, the distribution of wealth amongst the Apostles for a start?
There was no 'distribution of wealth' among the Apostles, not even in the short period of time referred to in the first few chapters of Acts, there was a priority put on peoples immediate needs, but that's somewhat different.
The Robin Hood Tax itself conflates a number of things, and Christians can easily disagree on the ends, as well as disagreeing on the means to get to those ends. The idea of a Tobin style Tax as a means to fund poverty reduction could easily detract from it's purpose of reducing speculation.
As Ken said, if the idea is to stop the inequalities associated with concentrations of wealth, let's have a Picketty style wealth tax. Disagree? Well it's a good thing we can do whilst still being Christian, right?
Posted by deano (# 12063) on
:
quote:
Originally posted by goperryrevs:
Jade, I too fail to see the link between conservative evangelicalism and non-social justice-ism that is so apparent to you. I know plenty of conservative evangelicals who care and work passionately about social justice. Perhaps one bad experience is colouring your objectivity here?
Ah, well, our JC (the Ships, not Christianity's - although sometimes I find it hard tell a difference) sees the Bible as a Socialist tract.
So that's why everything is black, white and, dare I say it, red all over.
YMMV depending on your own political lens.
Posted by Ad Orientem (# 17574) on
:
Of course, Christianity doesn't endorse one political system over another. It does, however, command us to do certain things which can and should affect how we engage with the civil/political sphere.
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by deano:
YMMV depending on your own political lens.
Well, my own political leanings are much, much closer to Jade's than yours, but I don't see the correlation that she does on this issue.
Scripture is full of stuff about social justice though, so I understand and agree with her frustration that the Christian Right (especially in America) can appear to minimise those things at times. However, Socialism != Christian Social Justice, and Evangelicalism != Political Conservatism. Though there can, of course, be crossover of both.
Posted by Marvin the Martian (# 4360) on
:
[snipped for clarity]
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Anglican't:
quote:
Originally posted by Jade Constable:
If it's something as patently in keeping with Christianity as the Robin Hood Tax
How is it 'patently' Christian?
Erm, the distribution of wealth amongst the Apostles for a start?
The freely-chosen distribution of wealth among the apostles is one thing, taking wealth from those who are neither apostles nor willing to give it up is quite another. "Everything held in common" is great if everyone agrees to it, but less so if many do not.
Jesus often encouraged rich people to give up their wealth to provide for the poor. Not once did he encourage his disciples to forcibly take wealth from the rich without their consent. That is the difference.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Beeswax Altar:
Well, you obviously don't understand Christianity. When Our Lady sang the Magnificat, she was clearly referring to the fact her son would inspire left wingers to work towards a tax on financial transactions 2000 years in the future. It's so clear.
For the record, I'm not opposed to the Robin Hood Tax but Anglican't is likely right about it's efficacy.
Still waiting for that apology for assuming I do no practical social action work myself...
Keep waiting
So are you calling me a liar? You assumed I do no practical social action work myself. I do - I do work that's not particularly different to the kind of thing the SA do. So I don't get why you still think I don't do anything...?
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by goperryrevs:
quote:
Originally posted by deano:
YMMV depending on your own political lens.
Well, my own political leanings are much, much closer to Jade's than yours, but I don't see the correlation that she does on this issue.
Scripture is full of stuff about social justice though, so I understand and agree with her frustration that the Christian Right (especially in America) can appear to minimise those things at times. However, Socialism != Christian Social Justice, and Evangelicalism != Political Conservatism. Though there can, of course, be crossover of both.
Conservative evangelical positions on Dead Horses and other issues are anti-equality, and equality is at the heart of socialism. Social equality is necessary too.
Posted by goperryrevs (# 13504) on
:
I just think that's oversimplifying things, Jade. In practice, opinion on dead horses issues does not directly correlate with activity on social justice issues, because there are plenty of other factors involved.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by goperryrevs:
I just think that's oversimplifying things, Jade. In practice, opinion on dead horses issues does not directly correlate with activity on social justice issues, because there are plenty of other factors involved.
That is so. Most members of my church are doctrinally conservative but many are also involved in social justice work too. Then again, social justice work is itself varied, and some parts of it appeal to conservatives while others may appeal more to the theologically liberal.
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by Marvin the Martian:
[snipped for clarity]
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Anglican't:
quote:
Originally posted by Jade Constable:
If it's something as patently in keeping with Christianity as the Robin Hood Tax
How is it 'patently' Christian?
Erm, the distribution of wealth amongst the Apostles for a start?
The freely-chosen distribution of wealth among the apostles is one thing, taking wealth from those who are neither apostles nor willing to give it up is quite another. "Everything held in common" is great if everyone agrees to it, but less so if many do not.
Jesus often encouraged rich people to give up their wealth to provide for the poor. Not once did he encourage his disciples to forcibly take wealth from the rich without their consent. That is the difference.
Indeed. I have heard friends on the Christian Right state with equal conviction to Jade Constable that Jade Constable's version of 'social justice' is in their view manifestly unjust since it advocates forcibly taking money from people who've earned it to give it to people who haven't; their version of 'social justice' says "you keep what you earn and I keep what I earn".
Now, of course that has its flaws too but it seems to me that it has about the same number of legs to run on as JC's above...
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Matt Black:
Now, of course that has its flaws too but it seems to me that it has about the same number of legs to run on as JC's above...
Peter even says to Ananias and Sapphira (regarding their land) "Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal?".
The Christian way isn't compulsion, but transformation. The solution isn't to force the rich to give to the poor (as Socialism does), nor is it to allow the rich to stay rich and the poor to stay poor (as Conservatism does), but to transform the hearts of the rich to share with the poor of their own volition.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by goperryrevs:
The Christian way isn't compulsion, but transformation. The solution isn't to force the rich to give to the poor (as Socialism does), nor is it to allow the rich to stay rich and the poor to stay poor (as Conservatism does), but to transform the hearts of the rich to share with the poor of their own volition.
Word.
So, if the above is true, what does 'Godly government' look like? (Huge question, I know.)
Posted by South Coast Kevin (# 16130) on
:
Linked to the question of whether high tax, 'left wing' or low tax, 'right wing' government is more Godly, is this article in today's Daily Telegraph.
Posted by ken (# 2460) on
:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
Posted by moron (# 206) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
And worse we think that there is something wrong with the poor, that they are spiritually, morally worse off than we are.
You really think that? And that 'conservatives' do too?
I think I might be beginning to understand you, a bit.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by South Coast Kevin:
So, if the above is true, what does 'Godly government' look like? (Huge question, I know.)
I think it's largely an oxymoron. I think the least problematic position in the longer run is some kind of two kingdoms view. There are problems with baptising any political view and calling it a distinctly christian one.
Simplistically, the problem for the right is that Jesus paid his taxes and seems to have encouraged his followers to do likewise - a confiscatory tax regime that was punitive, highly arbitrary and fairly corrupt.
The problem for the left is that the NT has little direct comment on the government of the day - apart from the call to respect it's authority - a government that operated in a fairly arbitrary way, without little due process and with fairly horrific methods of punishment.
So there are problems with taking the direct witness of the NT and attempting to run with it as far making it the Christian position on X, Y or Z.
As a Christian I'm called to bear witness in the society I am in. Similarly, as good citizen I'm also called to do my part in encouraging good (not Godly) government.
I don't think there is a call to bring about 'Godly' government. Mainly because such a thing doesn't really exist outside God actually governing - and in practice it tends to be easier to spot 'Ungodly' government.
And yes, religiously I'm conservative and politically I'm 'on the left' though I don't recognise some of the positions which are supposed to be 'on the left'.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by goperryrevs:
The Christian way isn't compulsion, but transformation. The solution isn't to force the rich to give to the poor (as Socialism does), nor is it to allow the rich to stay rich and the poor to stay poor (as Conservatism does), but to transform the hearts of the rich to share with the poor of their own volition.
I think the problem comes in when you try to adopt a metric of 'transformation' to what should happen in the here and now prior to the eschaton.
Simplistically; all taxation is theft, or all property is theft. I don't think the NT has much to say about taxation or property rights though (other than in the negative sense of 'pay your taxes' and 'don't steal').
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
I KNOW that.
I've been that.
I've heard that.
I hear that.
The poor, the ignorant, the weak, the oppressed which always includes the oppressor, the human are NOT to blame.
In church let alone 'outside'.
There is no crime. There is no punishment. There is only salvation.
Through talking.
Which is the only way to get the rich to give the poor their privilege, their rights back.
[ 15. April 2014, 12:51: Message edited by: Martin PC not & Ship's Biohazard ]
Posted by seekingsister (# 17707) on
:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
At the very least, it means that part of my income is going towards funding what the government of the day thinks is important, rather than what I think is important. There has to be a balance between taxing enough to support public goods and not taxing so much so that the average person has nothing left to give to causes that are meaningful to them.
As an American living in the UK, one simple example is that British people rarely donate money to their universities in the way that Americans do, because they feel that universities are mostly funded through taxation and current student fees so why would they donate on top of that. The wealthiest US universities have the most comprehensive financial aid and scholarship programs, in the Ivy League students from low income families who are accepted pay NO tuition at all. That's the opposite of socialism but having studied at US and UK universities of a similar calibre, there were more low income and ethnic minority students at the American one - by a long shot.
Posted by no prophet (# 15560) on
:
quote:
Originally posted by Hairy Biker:
quote:
Originally posted by no prophet:
Economic gospel says that ... property rights are more important than human rights
Commandment number 8
quote:
Thou shalt not steal
Exodus 20:15
Property rights are at the heart of Judeo-Christian beliefs
You did what I said people have been doing forever.
quote:
NIV, Matt 22: 38-40
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[a] 40 All the Law and the Prophets hang on these two commandments.”
Not sure you read what I posted:
quote:
Originally posted by no prophet:
Economic gospel allows people to justify pretty much anything in defence of profit and property.
People mistake economic systems for the kingdom of God. Okay, so Jesus came to save money not souls. And it is hard for a poor man to enter the kingdom of heaven.
[ 15. April 2014, 12:57: Message edited by: no prophet ]
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
Are you having a laugh, ken? Every single Socialist economic policy I've heard put forward on this board has ultimately been propped up by "tax the rich". People have called for a 90% top rate of income tax. People have called for property taxes that would only be paid by those in expensive properties. Are you seriously trying to tell me these things aren't about taking more from the rich to fund programmes for the poor? I mean, why call a proposal the "Robin Hood Tax" if not to evoke echoes of "rob the rich and give to the poor"?
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by seekingsister:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
At the very least, it means that part of my income is going towards funding what the government of the day thinks is important, rather than what I think is important.
Tell me about it. Mind you, it's the Tories who currently want me to fund the ability to, as Leon Rosselson observes, poison the earth and turn children to dust. Perhaps we should encourage right wing pro-genocidal nukers to practice what they preach and require Trident be funded from voluntary donation?
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
Are you having a laugh, ken? Every single Socialist economic policy I've heard put forward on this board has ultimately been propped up by "tax the rich". People have called for a 90% top rate of income tax. People have called for property taxes that would only be paid by those in expensive properties. Are you seriously trying to tell me these things aren't about taking more from the rich to fund programmes for the poor? I mean, why call a proposal the "Robin Hood Tax" if not to evoke echoes of "rob the rich and give to the poor"?
At the moment the peak rate of effective taxation is on benefit recipients who are moving into work. Typically they lose more than a pound of benefits for every pound they earh in wages.
There aren't many socialists who advocate taxes of over 100%, which is what happens when JSA, housing benefit, council tax subsidy, cheap gas and electricity tariffs, free school meals and the additional benefits for children are withdrawn.
That's a consequence of a disjointed and means-tested welfare system, which isn't socialism.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
I suppose an appeal to enlightened self interest is of no use whatsoever?
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
I suppose an appeal to enlightened self interest is of no use whatsoever?
Picketty is very interesting because he can't be easily dismissed. Of course, the defense has now moved from 'growth will sort out inequality' to 'inequality never mattered anyway'.
Posted by Beeswax Altar (# 11644) on
:
Well, I wish you would all figure out a definition of Socialist. If only Socialists are truly Christian, then we have to know what Socialism is before we can know how to define Christianity. JC tells us we can't be Christian if we oppose the Robin Hood Tax. Ken tells us the Robin Hood Tax isn't true Socialism. Damn, I sure wish one of the ecumenical councils would have put something about taxes in one of the creeds instead of wasting time with all that nonsense about the Trinity and what not.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Sioni Sais:
There aren't many socialists who advocate taxes of over 100%, which is what happens when JSA, housing benefit, council tax subsidy, cheap gas and electricity tariffs, free school meals and the additional benefits for children are withdrawn.
There is a difference between taking something from someone and ceasing to give something to someone.
Consider two scenarios: (a) Every week my brother buys a chocolate bar, but then I take it off him and eat it myself. (b) I have been giving my brother a chocolate bar every week, but now I have decided I would rather keep it for myself. Are the two scenarios morally identical?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
I suppose an appeal to enlightened self interest is of no use whatsoever?
Picketty is very interesting because he can't be easily dismissed. Of course, the defense has now moved from 'growth will sort out inequality' to 'inequality never mattered anyway'.
I'll have to look at the book but he does seem to concentrate on the wealth/GDP ratio, and I'm not sure GDP is a valid measure of anything beyond how active an economy is.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
Indeed, it's more like tax and spend. We'll tax the rich and give the money to people with less by giving them an unworked-for wage and higher benefits so they don't need to work in the first place - all courtesy of the people who have studied hard to get where they are, do a vital job within the economy and give 50% of what they earn in taxes.
Posted by deano (# 12063) on
:
quote:
Originally posted by Beeswax Altar:
Well, I wish you would all figure out a definition of Socialist. If only Socialists are truly Christian, then we have to know what Socialism is before we can know how to define Christianity. JC tells us we can't be Christian if we oppose the Robin Hood Tax. Ken tells us the Robin Hood Tax isn't true Socialism. Damn, I sure wish one of the ecumenical councils would have put something about taxes in one of the creeds instead of wasting time with all that nonsense about the Trinity and what not.
Surely the People's Popular Front of Judea should be consulted over any definitions, but do we exclude those splitters from the Judean People's Popular Front?
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
Indeed, it's more like tax and spend. We'll tax the rich and give the money to people with less by giving them an unworked-for wage and higher benefits so they don't need to work in the first place - all courtesy of the people who have studied hard to get where they are, do a vital job within the economy and give 50% of what they earn in taxes.
So tell me again why, as a society, we subsidise big business's labour costs so they can pay their executives more?
If you actually want work to pay, the first thing you do is raise the minimum wage. That'd both increase the tax take and the decrease in-work benefits.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by ken:
That's your mistake right there. Someone told you socialism was about forcing the rich to give to the poor and you believed them.
Indeed, it's more like tax and spend. We'll tax the rich and give the money to people with less by giving them an unworked-for wage and higher benefits so they don't need to work in the first place - all courtesy of the people who have studied hard to get where they are, do a vital job within the economy and give 50% of what they earn in taxes.
So tell me again why, as a society, we subsidise big business's labour costs so they can pay their executives more?
If you actually want work to pay, the first thing you do is raise the minimum wage. That'd both increase the tax take and the decrease in-work benefits.
Ah, let's see:
Raise the minimum wage = higher employment costs for the private sector.
Increase the tax take = the poorer people pay more tax and the government gets an increase.
Decrease in-work benefits = so as your wage goes up, your tax credits go down, your tax bill goes up, leaving you with the same income at the end of the week, or even less.
Employer loses.
Employee loses.
Government wins because it has more tax to spend
Yes, that's socialism - tax and spend.
Posted by no prophet (# 15560) on
:
An Immodest Proposal: A Global Tax on the Superrich
quote:
“As inequalities widen, the social fabric of our societies is both stretched and strained,” UN Secretary General Ban Ki-moon proclaimed in February on the World Day of Social Justice. Without taking a position on the post-2015 agenda, he added, “There is nothing inevitable about inequality.”
A little inequality promotes growth by encouraging people to work hard and advance themselves, but the world has an embarrassment of riches on that score. The poor are demotivated while energetic entrepreneurs are becoming complacent rentiers who live off their wealth, Piketty says. “Money tends to reproduce itself,” he writes. “The past devours the future.”
Is it possible to have a conversation that isn't at the lowest common misunderstanding and polarization?.... I didn't think so.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Mudfrog:
Ah, let's see:
Raise the minimum wage = higher employment costs for the private sector.
Increase the tax take = the poorer people pay more tax and the government gets an increase.
Decrease in-work benefits = so as your wage goes up, your tax credits go down, your tax bill goes up, leaving you with the same income at the end of the week, or even less.
Employer loses.
Employee loses.
Government wins because it has more tax to spend
Yes, that's socialism - tax and spend.
Maths isn't your strong point, is it?
Currently, we're paying taxes straight into the pockets of big companies, who then distribute it up, not down. I'd like to see an end to that.
So - in-work benefits are a stupid idea. Whoever thought of that should be taken out and shot, whatever political stripe they are. End them immediately.
In their place, you raise the minimum wage. Companies pay people to work for them, not the other way around. The money, which goes to the worker, is spent more-or-less locally.
Employer actually pays for the cost of labour.
Employee gains a wage that enables them to pay their way in society.
Government stops subsidising below-poverty wages.
That's not exactly socialism, but it's closer. Of course, you'll come out with all sorts of reasons why this isn't possible, except it is. It just takes the political will to do it.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Mudfrog:
Indeed, it's more like tax and spend. We'll tax the rich and give the money to people with less by giving them an unworked-for wage and higher benefits so they don't need to work in the first place - all courtesy of the people who have studied hard to get where they are, do a vital job within the economy and give 50% of what they earn in taxes.
You realise that excluding pensions, the majority of benefits go to people who are in work? i.e they wouldn't be able to live on the wages that they are currently paid.
[ 15. April 2014, 16:33: Message edited by: chris stiles ]
Posted by no prophet (# 15560) on
:
A recent info video from the showed that the amount of tax concessions and grants to oil companies in Canada was enough to more than pay for all post-secondary tuition in Canada (can't find the link, it was about a year ago). Interesting to also note that oil companies in Canada also provide dividends to their stock holding shareholders. It looks like tax monies ultimately could be linked to share dividends. Interesting. I guess this is good.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Sioni Sais:
There aren't many socialists who advocate taxes of over 100%, which is what happens when JSA, housing benefit, council tax subsidy, cheap gas and electricity tariffs, free school meals and the additional benefits for children are withdrawn.
There is a difference between taking something from someone and ceasing to give something to someone.
True, but do you expect people to enter work and impoverish themselves in the process? Wages are so poor and welfare rules so Byzantine that whether you give or take is pretty irrelevant when you have to pay rent and buy food. Cash is still cash.
quote:
Consider two scenarios: (a) Every week my brother buys a chocolate bar, but then I take it off him and eat it myself. (b) I have been giving my brother a chocolate bar every week, but now I have decided I would rather keep it for myself. Are the two scenarios morally identical?
I suppose that if you or your brother really needs that chocolate bar, then they are different.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Mudfrog:
Indeed, it's more like tax and spend. We'll tax the rich and give the money to people with less by giving them an unworked-for wage and higher benefits so they don't need to work in the first place - all courtesy of the people who have studied hard to get where they are, do a vital job within the economy and give 50% of what they earn in taxes.
You realise that excluding pensions, the majority of benefits go to people who are in work? i.e they wouldn't be able to live on the wages that they are currently paid.
Careful: let's not spoil the story with facts.
Posted by deano (# 12063) on
:
quote:
Originally posted by Doc Tor:
Currently, we're paying taxes straight into the pockets of big companies, who then distribute it up, not down. I'd like to see an end to that.
And I would like to see you back up your statement with some numbers please.
According to here the UK tax revenue for 2012/13 was £550.6 billion.
How much of that £550.6 billion ended up in the hands of big companies? Will you provide sources so we can validate your claim?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by deano:
quote:
Originally posted by Doc Tor:
Currently, we're paying taxes straight into the pockets of big companies, who then distribute it up, not down. I'd like to see an end to that.
And I would like to see you back up your statement with some numbers please.
According to here the UK tax revenue for 2012/13 was £550.6 billion.
How much of that £550.6 billion ended up in the hands of big companies? Will you provide sources so we can validate your claim?
I wonder how much those companies would have paid had HMRC pursued them as vigorously as the DWP does benefits claimants. Then again, big companies can afford legal talent that benefits claimants cannot.
Posted by no prophet (# 15560) on
:
quote:
Originally posted by Marvin the Martian:
Consider two scenarios: (a) Every week my brother buys a chocolate bar, but then I take it off him and eat it myself. (b) I have been giving my brother a chocolate bar every week, but now I have decided I would rather keep it for myself. Are the two scenarios morally identical?
This is not the way things are. More like:
(c) Every week your brother buys 6200 (or some other large and absurd number) and sells one to you at a profit, he never ever gives it to you. When you and the other chocolate bar eaters protest because he has cornered the market, raised the price, diluted the chocolate with edible oil products, corn syrop, trans fats and preservatives, and made the bars smaller, the government first says they can't do anything, and then gets him to agree to lower the toxic ingredients but allows him to raise his price per bar. The community of chocolate bar consumers complains further, so your brother figures out how to pressure his suppliers, so that the people in the third world get less for their work and he maintains his profit. He also teams up with the local gov't there and a few people are shot as an example, and they agree they'd rather be hungry than shot. When the local government starts to have difficulty controlling the population, your brother's country sends in their army at no cost to him to support his business. All of the chocolate bar eaters pay for that via taxation. Your brother doesn't pay much for taxes because he off-shored his profits in a tax haven country.
Just read any essential foodstuff or commodity for "chocolate" and you'll get the picture.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by deano:
quote:
Originally posted by Doc Tor:
Currently, we're paying taxes straight into the pockets of big companies, who then distribute it up, not down. I'd like to see an end to that.
And I would like to see you back up your statement with some numbers please.
Not necessarily defending the original statement, but a lot of this is via indirect transfers. For instance, in terms of in work welfare payments to subsidize otherwise people's incomes and housing cost is a essentially a subsidy to business (who can thus pay them less), and a direct transfer to landlords (and an indirect support to the BTL market).
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by deano:
And I would like to see you back up your statement with some numbers please.
According to here the UK tax revenue for 2012/13 was £550.6 billion.
How much of that £550.6 billion ended up in the hands of big companies? Will you provide sources so we can validate your claim?
In-work benefits to low income claimants in 2011-2012 was roughly £41 billion. Source (pdf, page 21).
That's £10bn more than we spend on defence, and £13bn less than education, to give some kind of yardstick.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Doc Tor:
In-work benefits to low income claimants in 2011-2012 was roughly £41 billion. Source (pdf, page 21).
That's £10bn more than we spend on defence, and £13bn less than education, to give some kind of yardstick.
It's also a straight out subsidy for employers paying crap wages. I'm too lazy to look for it, but there is a recent USA report showing that raising the minimum wage would save government major bucks because fewer working people would qualify for benefits such as SNAP (aka food stamps), Medicaid, etc.
And given that McDonald's just got busted for bringing in foreign workers to work in Canada, I think the argument that people can always get work or change jobs if they really want to is, to put it politely, toast.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Doc Tor:
Currently, we're paying taxes straight into the pockets of big companies, who then distribute it up, not down. I'd like to see an end to that.
So - in-work benefits are a stupid idea. Whoever thought of that should be taken out and shot, whatever political stripe they are. End them immediately.
In their place, you raise the minimum wage. Companies pay people to work for them, not the other way around. The money, which goes to the worker, is spent more-or-less locally.
Employer actually pays for the cost of labour.
Employee gains a wage that enables them to pay their way in society.
Government stops subsidising below-poverty wages.
That's not exactly socialism, but it's closer. Of course, you'll come out with all sorts of reasons why this isn't possible, except it is. It just takes the political will to do it.
It's perfectly possible, but the problem I forsee comes when we consider how companies are going to fund the extra salary costs.
The socialist answer is generally that it will come out of profits, but I don't see that happening. Instead I think they will increase the cost of what they're selling in order to make up the difference.
The socialist answer to that is generally along the lines of "good, that means we'll be paying the true cost of producing those goods". Which is a perfectly valid position to take, of course.
But consider the effect that has on the low-paid people. They will effectively have the same amount of income as before, but with it coming from the company rather than the government. But, because of the price rises that money now buys less than it did, making them poorer in real terms. So the goverment has to step in again to ensure that their purchasing power remains at a "living" level. Net effect to the poor person: zero. Net effect to the government: zero. Net effect to the company shareholders: zero. Net effect to everyone in the middle: on the same salary, but poorer in real terms because goods are now more expensive.
I freely admit that this is a counsel of despair. I'm coming more and more to the conclusion that if we want prosperity - even the relative prosperity of the middle classes - then the trade-off is a certain amount of poverty in our society. And while charitable giving and local action (or as JC would put it, "treating the symptoms but not the cause") can alleviate at least some of that poverty, any systemic attempt to eradicate it will result in either a greater divide between the rich and the rest (as above) or an overall lessening of prosperity (as in, for example, communism).
I just don't believe it's possible for everyone to be financially equal and everyone to have a high standard of living.
Posted by Karl: Liberal Backslider (# 76) on
:
Are you willing, if it comes to it, to be one of the people in poverty Marvin? Because that's what you're requiring some poor bastard to do. Why not you?
And that's assuming you're right about the effect of paying better wages. This If Walmart paid... would imply that you are not.
[Edited to fix scroll lock -Gwai]
[ 16. April 2014, 13:11: Message edited by: Gwai ]
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Marvin the Martian:
I just don't believe it's possible for everyone to be financially equal and everyone to have a high standard of living.
On this present issue we aren't talking about financial equality for all. We are talking about all people who are working being able to at least 'make a living' without government subsidies.
and ironically, yours is not a counsel of despair. Yours is actually a counsel for higher taxes.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Marvin the Martian:
I just don't believe it's possible for everyone to be financially equal and everyone to have a high standard of living.
Your belief that it's not possible is a precarious basis to justify maintaining poverty in society. In order to adopt such a ruthlessly cynical "for the good of the rest of us" position I would want to be extremely sure that it really was absolutely necessary.
It also strikes me as remarkable that you are justifying government pay-outs to support the costs of employing the low-paid. That strikes me as a very non-capitalist position to take. It seems to me that if McDonalds turns out to be economically non-viable (because the burgers are crap, and once they become crap and less cheap the poor won't shop there anymore) then it should be allowed to fail and replaced by something viable. Otherwise it is all a socialist-state-inflated bubble of business that will pop one day and remain inefficient until it does.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Karl: Liberal Backslider:
Are you willing, if it comes to it, to be one of the people in poverty Marvin? Because that's what you're requiring some poor bastard to do. Why not you?
I'm willing to have that option, yes. So long as everyone is given the opportunity to get an education and so acquire marketable skills that they can use to move themselves up the ladder, I think it's fair.
quote:
And that's assuming you're right about the effect of paying better wages. This link would imply that you are not.
That's encouraging. And I presume it would apply to the big supermarkets over here as well. If that's correct, then even with the increased pension and NI costs the companies would also have to pay I doubt the extra costs would amount to much more than a few quid a week. Hm, maybe it would work.
[edited for scroll lock issues]
[ 16. April 2014, 09:27: Message edited by: Marvin the Martian ]
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Marvin the Martian:
I'm coming more and more to the conclusion that if we want prosperity - even the relative prosperity of the middle classes - then the trade-off is a certain amount of poverty in our society... I just don't believe it's possible for everyone to be financially equal and everyone to have a high standard of living.
I think this is right. Also, I expect there are very few people who would argue for either extreme end of this spectrum, that the government should either (a) pursue prosperity and growth regardless of the inequalities that result, or (b) ensure all have equal income and resources, never mind the reduced growth that might follow.
We're all (pretty much) arguing for where on the spectrum between these two extreme points the authorities should aim to pitch their policies. Or so ISTM.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Karl: Liberal Backslider:
Are you willing, if it comes to it, to be one of the people in poverty Marvin? Because that's what you're requiring some poor bastard to do. Why not you?
I'm willing to have that option, yes. So long as everyone is given the opportunity to get an education and so acquire marketable skills that they can use to move themselves up the ladder, I think it's fair.
What I find grossly unfair (other people have already touched on it) is the way that in-work benefits taper as income rises. Someone does well, gets more qualifications, takes on more responsibilities, and has absolutely zero reward for their effort.
In-work benefits are a Kafkaesque disincentive to try. And they're bloody expensive to boot.
Posted by Karl: Liberal Backslider (# 76) on
:
How about pitching their policies so that no-one who's working for a living is earning too little to live on? That doesn't seem an unreasonable "middle way" to me.
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Karl: Liberal Backslider:
Are you willing, if it comes to it, to be one of the people in poverty Marvin? Because that's what you're requiring some poor bastard to do. Why not you?
I'm willing to have that option, yes. So long as everyone is given the opportunity to get an education and so acquire marketable skills that they can use to move themselves up the ladder, I think it's fair.
What I find grossly unfair (other people have already touched on it) is the way that in-work benefits taper as income rises. Someone does well, gets more qualifications, takes on more responsibilities, and has absolutely zero reward for their effort.
In-work benefits are a Kafkaesque disincentive to try. And they're bloody expensive to boot.
(Just to put the other side of the coin...) Would you extend the same principle to changes in income tax rates?
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Matt Black:
(Just to put the other side of the coin...) Would you extend the same principle to changes in income tax rates?
No one is arguing for a 100% top rate of income tax afaict - which is what would need to happen for your comparison to actually work.
[ 16. April 2014, 11:13: Message edited by: chris stiles ]
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Matt Black:
(Just to put the other side of the coin...) Would you extend the same principle to changes in income tax rates?
No one is arguing for a 100% top rate of income tax afaict - which is what would need to happen for your comparison to actually work.
What he said.
Posted by Matt Black (# 2210) on
:
No, but the higher you raise marginal tax rates, the greater that effect.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Matt Black:
No, but the higher you raise marginal tax rates, the greater that effect.
Yes. This is not in question. However, paying 40% of a £10,000 payrise is still a £6,000 net payrise on top of the say, £100k you're already earning.
Granted that the 40% tax band should probably be moved upward, in line with the increase in the 0% personal allowance, but I also think that those who should pay 40%, should actually pay 40%. We lose around £80bn in tax avoidance a year.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Matt Black:
No, but the higher you raise marginal tax rates, the greater that effect.
Yes, except that the marginal tax rate for someone with in work benefits can actually be 100% - we aren't talking about a reduced incentive, we are actually talking about *zero* incentive.
So colour me a little sceptical about your line of argument, it seems - in context - to be a very large red herring.
Posted by ken (# 2460) on
:
quote:
Originally posted by Beeswax Altar:
Well, I wish you would all figure out a definition of Socialist.
Your wish is my command.
[ 16. April 2014, 14:41: Message edited by: Barnabas62 ]
Posted by ken (# 2460) on
:
quote:
Originally posted by Marvin the Martian:
Are you seriously trying to tell me these things aren't about taking more from the rich to fund programmes for the poor?
That's not socialism. Its just the welfare state. Even Tories do it. It might be a component of socialism, or a way to bring about socialism, but its not all there is.
quote:
I mean, why call a proposal the "Robin Hood Tax" if not to evoke echoes of "rob the rich and give to the poor"?
Of course. A sales slogan to foist a bad tax on us.
How about
quote:
To secure for the workers by hand or by brain the full fruits of their industry and the most equitable distribution thereof that may be possible upon the basis of the common ownership of the means of production, distribution and exchange, and the best obtainable system of popular administration and control of each industry or service.
?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Doc Tor:
Granted that the 40% tax band should probably be moved upward, in line with the increase in the 0% personal allowance
Given that the threshold for paying 40% is calculuated on earnings above the 0% allowance, it effectively has been. To illustrate, if the 40% threshold was at £40k and the 0% threshold was at £9k, the 40% tax would be paid on all earnings above £49k. If the 0% mark is then moved to £10k, the 40% mark automatically moves to £50k.
That's my understanding of it, anyway.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Doc Tor:
Granted that the 40% tax band should probably be moved upward, in line with the increase in the 0% personal allowance
Given that the threshold for paying 40% is calculuated on earnings above the 0% allowance, it effectively has been. To illustrate, if the 40% threshold was at £40k and the 0% threshold was at £9k, the 40% tax would be paid on all earnings above £49k. If the 0% mark is then moved to £10k, the 40% mark automatically moves to £50k.
That's my understanding of it, anyway.
I believe you're right but the HM Revenue and Customs website (and, I think, some other official-looking stuff I've seen) is massively unclear about this. Bafflingly unclear...
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by South Coast Kevin:
I believe you're right but the HM Revenue and Customs website (and, I think, some other official-looking stuff I've seen) is massively unclear about this. Bafflingly unclear...
Probably deliberately so, given that any uncertainty about how it applies would lead to people paying more tax than they have to.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by South Coast Kevin:
I believe you're right but the HM Revenue and Customs website (and, I think, some other official-looking stuff I've seen) is massively unclear about this. Bafflingly unclear...
Probably deliberately so, given that any uncertainty about how it applies would lead to people paying more tax than they have to.
Only people without clever accountants. If you've got those, it has the opposite effect.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by ken:
How about
quote:
To secure for the workers by hand or by brain the full fruits of their industry and the most equitable distribution thereof that may be possible upon the basis of the common ownership of the means of production, distribution and exchange, and the best obtainable system of popular administration and control of each industry or service.
?
How exactly are you going to achieve "common (that is to say, State) ownership of the means of production, distribution and exchange" without taking those things from the people who currently own them? Even by your own definition, socialism requires the removal of assets from the rich in order to distribute them more widely (or, in the case of State ownership, more narrowly).
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Doc Tor:
Granted that the 40% tax band should probably be moved upward, in line with the increase in the 0% personal allowance
Given that the threshold for paying 40% is calculuated on earnings above the 0% allowance, it effectively has been. To illustrate, if the 40% threshold was at £40k and the 0% threshold was at £9k, the 40% tax would be paid on all earnings above £49k. If the 0% mark is then moved to £10k, the 40% mark automatically moves to £50k.
That's my understanding of it, anyway.
Yes, but the rate at which the 40% band is increasing with respect to the 0% band is such that the 'normal' tax band is getting increasingly squeezed. I've no agenda for that. In fact, the bands and rates could be far more generous if everyone paid what they ought.
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Matt Black:
No, but the higher you raise marginal tax rates, the greater that effect.
Yes, except that the marginal tax rate for someone with in work benefits can actually be 100% - we aren't talking about a reduced incentive, we are actually talking about *zero* incentive.
So colour me a little sceptical about your line of argument, it seems - in context - to be a very large red herring.
Yes, I know - but the higher you raise the tax rate, the more that incentive tends towards zero. I'm thinking of a time within my lifetime when the top rate was 83%.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Matt Black:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Matt Black:
No, but the higher you raise marginal tax rates, the greater that effect.
Yes, except that the marginal tax rate for someone with in work benefits can actually be 100% - we aren't talking about a reduced incentive, we are actually talking about *zero* incentive.
So colour me a little sceptical about your line of argument, it seems - in context - to be a very large red herring.
Yes, I know - but the higher you raise the tax rate, the more that incentive tends towards zero. I'm thinking of a time within my lifetime when the top rate was 83%.
Yeah, but it's hard to see what damage it's doing society as a whole when the incentive to earn two million rather than one million is "only" a few tens of thousands, a few ordinary people's entire annual incomes, compared with effectively paying people a few pence for a week's work when the benefits loss is taken into account.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Matt Black:
quote:
Originally posted by Doc Tor:
What I find grossly unfair (other people have already touched on it) is the way that in-work benefits taper as income rises. Someone does well, gets more qualifications, takes on more responsibilities, and has absolutely zero reward for their effort.
In-work benefits are a Kafkaesque disincentive to try. And they're bloody expensive to boot.
(Just to put the other side of the coin...) Would you extend the same principle to changes in income tax rates?
No, and there are sound economic reasons for the difference. Lower-income people will spend their additional money locally on goods and services, boosting the economy. Higher-income people spend their additional money on different things. So, for example, a cruise to the Bahamas or a weekend in New York doesn't stimulate the local economy in the same way.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Matt Black:
quote:
Originally posted by Doc Tor:
What I find grossly unfair (other people have already touched on it) is the way that in-work benefits taper as income rises. Someone does well, gets more qualifications, takes on more responsibilities, and has absolutely zero reward for their effort.
In-work benefits are a Kafkaesque disincentive to try. And they're bloody expensive to boot.
(Just to put the other side of the coin...) Would you extend the same principle to changes in income tax rates?
No, and there are sound economic reasons for the difference. Lower-income people will spend their additional money locally on goods and services, boosting the economy. Higher-income people spend their additional money on different things. So, for example, a cruise to the Bahamas or a weekend in New York doesn't stimulate the local economy in the same way.
More importantly, they're less likely to spend it at all.
Posted by leo (# 1458) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Beeswax Altar:
Well, I wish you would all figure out a definition of Socialist.
Your wish is my command.
Link doesn't seem to work
[ 16. April 2014, 14:42: Message edited by: Barnabas62 ]
Posted by Karl: Liberal Backslider (# 76) on
:
Just needs a colon after http
Posted by Barnabas62 (# 9110) on
:
It does now. Two http//s reduced to one.
B62, Purg Host
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Matt Black:
Yes, I know - but the higher you raise the tax rate, the more that incentive tends towards zero. I'm thinking of a time within my lifetime when the top rate was 83%.
Well, it isn't 83% now, is it? It's effectively 100% of some lower income people now. I think I know where my priorities lie.
Furthermore as I said already, this is only relevant if people are talking about massively raising existing income taxes for higher rate taxpayers (which they were not in this thread).
[ 16. April 2014, 14:50: Message edited by: chris stiles ]
Posted by Matt Black (# 2210) on
:
Yes, I know. And my priorities lie likewise at the lower end. I just floated the concept as a point of principle as being mildly (perhaps very mildly) germane to the debate about whether to raise the top rate of tax again and, indeed, where to raise it.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Matt Black:
Yes, I know. And my priorities lie likewise at the lower end. I just floated the concept as a point of principle as being mildly (perhaps very mildly) germane to the debate about whether to raise the top rate of tax again and, indeed, where to raise it.
Well studies seem to point to the tipping point being around 70% so on that basis there is a rather a lot of room at the top. In any event barring unforeen circumstances raising the top rate of income tax is not on the cards, whereas punitive action against the poor is (and that's very germane to the topic under discussion anyway).
Posted by Matt Black (# 2210) on
:
OK. Pax vobiscum and all that.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Beeswax Altar:
Well, I wish you would all figure out a definition of Socialist.
Your wish is my command.
Yay
By that very vague definition even I can be a Socialist because I'm partial to Distributism, Communitarianism, and even Anarchism. I guess I'm a Christian after all.
As I see it, spreading the means of production among the masses puts faith in people to live their own lives without being oppressed by either government or corporations. Social democracy places all it's faith in the government. Deep down, Social Democrats believe Capitalist criticisms of the poor. They just advocate a more compassionate/paternalistic response.
Posted by deano (# 12063) on
:
quote:
Originally posted by Beeswax Altar:
As I see it, spreading the means of production among the masses...
Just what the hell is this mythical "means of production"?
I mean, I write documents for a living on a PC. That's my means of production, and to be frank it's cheap enough that anybody can produce those documents. There is no "means" to produce what I do beyond a cheap PC, linux and OpenOffice.
Of course the skill and experience to produce them is another thing, and that is why I'm being paid what I'm being paid. Not because I can switch a laptop on and fire up Office.
There is no such thing as "the means of production" to distribute amongst the workers anymore! We have progressed way beyond that nonesense and socialist dogma really needs to get into the 21st Century.
Or do socialists only see work in terms of steam hammers and tractor production quotas?
Posted by no prophet (# 15560) on
:
quote:
Originally posted by deano:
quote:
Originally posted by Beeswax Altar:
As I see it, spreading the means of production among the masses...
Just what the hell is this mythical "means of production"?
I mean, I write documents for a living on a PC. That's my means of production, and to be frank it's cheap enough that anybody can produce those documents. There is no "means" to produce what I do beyond a cheap PC, linux and OpenOffice.
Of course the skill and experience to produce them is another thing, and that is why I'm being paid what I'm being paid. Not because I can switch a laptop on and fire up Office.
There is no such thing as "the means of production" to distribute amongst the workers anymore! We have progressed way beyond that nonesense and socialist dogma really needs to get into the 21st Century.
Or do socialists only see work in terms of steam hammers and tractor production quotas?
It has become a bit more complicated, which makes it hard to sort out. The computer I'm typing this on was made by a company which sources it's components in China. My shoes were made in Indonesia. My shirt in Pakistan. My pants, socks and gotch (that's western Cdn for underwear) all China. So the production quota is not local, it's overseas somewhere, and we have a disconnection from the social and economic conditions there. But they're not good. When a factory in Pakistan collapsed, we learned that t-shirts sold in a Cdn chain store were selling variously for $20 and more, with the workers getting less than 15¢ for them a piece. They also showed how it was impossible to eat let alone pay other expenses for the wages paid. This is also why some of us see the connection between social and economic conditions and the drug and sex businesses.
Posted by no prophet (# 15560) on
:
Sorry for the double post.
The situation internationally also has thinking of the social gospel. It's why organizations that work for social justice in the third world get my donations, and why we wondered about the support for really bad governments during the cold war, mostly dictatorships, and the censoring of the liberation theology approaches. We saw the dictatorships as particularly good for investment and business, but murder on the populace, and the liberation theology as potentially extreme on the other end of things, and I say potentially because it never got to express it as fully as the corporatist rightists. say, like Pinochet in Chile, and CIA-fruit company maniacs in Guatemala.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
The means of production is wealth. It ALL came from the poor.
Posted by Beeswax Altar (# 11644) on
:
A very right on sounding statement that is completely meaningless
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Again, you so RIGHT, oh Teacher of Israel:
St. Ambrose “You are not making a gift of your possessions to poor persons. You are handing over to them what is theirs. For what has been given in common for the use of all, you have arrogated to yourself. The world is given to all, and not only to the rich.”
“It is the hungry man’s bread that you withhold, the naked man’s cloak that you store away, the money that you bury in the earth is the price of the poor man’s ransom and freedom.”
St. John Chrysostom “Not to enable the poor to share in our goods is to steal from them and deprive them of life. The goods we possess are not ours, but theirs.”
St. Gregory the Great “When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice.”
“It is no less a crime to take from him that has, than to refuse to succor the needy when you can and are well off.”
“For if everyone receiving what is sufficient for his own necessity would leave what remains to the needy, there would be no rich or poor.”
Gregory of Nazianzus
“We must, then, open the doors to all the poor and all those who are victims of disasters, whatever the causes may be, since we have been told to rejoice with those who rejoice and to weep with those who weep. And since we are human beings, we must pay our debt of goodness to our fellow human beings, whatever the cause of their plight: orphanhood, exile, cruelty of the master, rashness of those who govern, inhumanity of tax-collectors, brutality of blood-thirsty bandits, greediness of thieves, confiscation or shipwreck”
“May God preserve me from being rich while they are indigent, from enjoying robust health if I do not try to cure their diseases, from eating good food, clothing myself well and resting in my home if I do not share with them a piece of my bread and give them, in the measure of my abilities, part of my clothes and if I do not welcome them into my home”
“Freedom and wealth were the only law; true poverty and slavery are its transgressions”
“You, however, look at the primitive equality, not at the later distinction, not at the law of the powerful, but at the law of the Creator. Help, as much as you can, nature; honor the primitive freedom; respect yourself; cover the dishonor of your family; assist those who are sick and aid those who are needy”
Gregory of Nyssa
“The flow from one river-source brings richness to many a spreading plain; so the wealth of one household is enough to preserve multitudes of the poor, if only a grudging uncharitable heart does not fall like a stone to block the passage and thwart the stream”
“All things belong to God, the Father of us and them. We are all of the same stock, all brothers. And when men are brothers, the best and most equitable thing is that they should inherit equal portions. The second best is that even if one or two take the greater part, the others should have at least their own share”
St. Basil: “Are not thou then a robber, for counting as thine own what thou hast receivest to distribute? It is the bread of the famished which thou receivest, the garment of the naked which thou hoardest in they chest, the shoe of the barefooted which rots in they possessions, the money of the pennyless which thou hast buried in the earth. Wherefore then dost thou injure so many to whom thou mightiest be a benefactor.”
St. Bede: “He then who wishes to be rich toward God, will not lay up treasures for himself, but distribute his possessions to the poor.”
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The means of production is wealth. It ALL came from the poor.
Not so, some of it is stolen from the formerly rich. 1066 and all that?
Which ties up with the "Property is theft" model.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
The Sais nobility were poor before 1066?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The Sais nobility were poor before 1066?
No. They were wealthy but The Bastard took their wealth and passed it on to his cronies.
(oddly, my ancestors were Friends of The Bastard!)
Posted by Beeswax Altar (# 11644) on
:
They shouldn't have had any wealth.
Posted by no prophet (# 15560) on
:
I think it was clergy who headed up the effort to eliminate child labour. Rather evil of them.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
A thousand years before that Saxon feudal pyramid a bunch of Jews managed to hold all things in common.
The leaders of the church for the first half of that millennium agreed that wealth is theft.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The means of production is wealth.
So if we abolish wealth, we remove the means of production. Great idea.
Posted by Jolly Jape (# 3296) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The means of production is wealth.
So if we abolish wealth, we remove the means of production. Great idea.
Think there's an error in your parsing of that sentence, Marvin.
Posted by ken (# 2460) on
:
quote:
Originally posted by deano:
Just what the hell is this mythical "means of production"?
I mean, I write documents for a living on a PC. That's my means of production, and to be frank it's cheap enough that anybody can produce those documents. There is no "means" to produce what I do beyond a cheap PC, linux and OpenOffice.
Of course the skill and experience to produce them is another thing, and that is why I'm being paid what I'm being paid. Not because I can switch a laptop on and fire up
So you have your laptop on a desert island with no contact with the outside world. What good do those documents do you?
That's an easy question. Slightly less easy is what do you need to add to that mix to get the docs to someone who will pay for them? That is the system of production you are involved in, the infrastructure needed for your means of production if we can mix the 19th and 20th century terms. And who else takes a cut from what you get paid, and why and how? And why do those people pay for them? For their artistic merit? Where do they get the money to pay for them? Probably another hugely complex set of systems (which is good because complex systems are more stable) Who made your laptop? What did they get paid for it? Who got most of the money you paid for it
And there is a lot of it. There are a lot of these systems and chains of work or trade. Some of it is special to what you do, other parts are infrastructure common to our whole civilisation - its all interconnected.
Try listing everyone and everything that is needed to get your job done and get you paid for it. Its a worthwhile excercise. There will be more than you expected. Even if you leave out the massive common property and public services that keep the city going.
And we built it all ourselves. Human beings. Some of us built it with software and word processors, some of it with steam hammers. Why were you knocking old-fashioned industrial and construction work? Can you function without sewers and power-stations and roads and fresh water?
Who builds and manages it all?
Who supposedly owns it and makes profit out of it
They aren't the same people are they?
Why not?
BTW those are not rhetorical questions. They are more like homework. If you can't answer them, or don't see why they are relevant, then you have no basis for your flipping off those old economists who talked about things like "means of production" and "share of capital" because you don't really know what they meant by it.
Anyway, all that is the reason the very wonderful real Clause Four wants to "return to the workers by hand or by brain the full fruits of their industry..." Which is as good a potted definition of socialist hopes as any.
Posted by Jolly Jape (# 3296) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The means of production is wealth.
So if we abolish wealth, we remove the means of production. Great idea.
Think there's an error in your parsing of that sentence, Marvin.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by ken:
And we built it all ourselves. Human beings. Some of us built it with software and word processors, some of it with steam hammers. Why were you knocking old-fashioned industrial and construction work? Can you function without sewers and power-stations and roads and fresh water?
Just because lots of people contributed to it doesn't mean they all contributed equally to it. Building a house? Remove one bricklayer and the project won't be massively affected, but remove the architect and the whole thing collapses (possibly literally). Closer to home for me, the person who builds and maintains a database is more important than any of the ones who just enter data into boxes on one of its forms.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Jolly Jape:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The means of production is wealth.
So if we abolish wealth, we remove the means of production. Great idea.
Think there's an error in your parsing of that sentence, Marvin.
Do you? If nobody is wealthy, then who is going to put forward the money to build the factory/mill/office/etc. in the first place?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Jolly Jape:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The means of production is wealth.
So if we abolish wealth, we remove the means of production. Great idea.
Think there's an error in your parsing of that sentence, Marvin.
Do you? If nobody is wealthy, then who is going to put forward the money to build the factory/mill/office/etc. in the first place?
Consider this: If the resources necessary to build and equip the factory/mill/office etc, is put in by those who will work in it, rather than by disinterested parties only interested in a financial return, there will be no disconnection between the owners and workers.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Marvin the Martian:
If nobody is wealthy, then who is going to put forward the money to build the factory/mill/office/etc. in the first place?
The government, of course. Silly Marvin. Because governments clearly have a far superior record to the private sector when it comes to planning and carrying out business / industry development...
Posted by Moo (# 107) on
:
quote:
Originally posted by Sioni Sais:
If the resources necessary to build and equip the factory/mill/office etc, is put in by those who will work in it, rather than by disinterested parties only interested in a financial return, there will be no disconnection between the owners and workers.
Where will the potential workers get the resources to put into building and equipping the factory/mill/office, etc.?
Also, what if someone who has put his resources into an enterprise decides he'd rather work somewhere else?
Moo
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Moo:
quote:
Originally posted by Sioni Sais:
If the resources necessary to build and equip the factory/mill/office etc, is put in by those who will work in it, rather than by disinterested parties only interested in a financial return, there will be no disconnection between the owners and workers.
Where will the potential workers get the resources to put into building and equipping the factory/mill/office, etc.?
Also, what if someone who has put his resources into an enterprise decides he'd rather work somewhere else?
Moo
Where do you think they'll get the resources? From the same place that everyone else gets their resources, except that they'll be the ones making the decisions about where and how much of those resources they need.
It's not as if socialists are strangers to capital. They're not. They just don't want to see it concentrated in the hands of the few to the detriment of the many.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Doc Tor:
Where do you think they'll get the resources? From the same place that everyone else gets their resources, except that they'll be the ones making the decisions about where and how much of those resources they need.
But if no-one has sufficient wealth to put into building a factory, how is that factory going to be built? Are people going to just spontaneously decide they want to work together and then pool their resources in order to build a factory that might provide them with employment in a few years? Or maybe all the builders will put their resources into the process so that they can pay themselves to build it and then donate it to the factory workers?
Posted by no prophet (# 15560) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Doc Tor:
Where do you think they'll get the resources? From the same place that everyone else gets their resources, except that they'll be the ones making the decisions about where and how much of those resources they need.
But if no-one has sufficient wealth to put into building a factory, how is that factory going to be built? Are people going to just spontaneously decide they want to work together and then pool their resources in order to build a factory that might provide them with employment in a few years? Or maybe all the builders will put their resources into the process so that they can pay themselves to build it and then donate it to the factory workers?
This is rather precious. If you trace the history of factories, you will find that not until forced, factory owners routinely employed men, women and children as you as 5 years old for 10 to 14 hours a day, 7 days a week. There is extensive information about how factory owners used police, government, laws, courts, killing etc to enforce their sacred rights to profit. The factory owners, mineral and resource extractors weren't and aren't benevolent. Usually they operate in a limited liability manner so that the assets are protected, shareholders are liable, and when the clean-up, say of the mine site is required, taxpayers pay for it.
The most information is online about the USA, which shows that child labour initiatives were initiated by clergy. Of course you could also read Dickens.
We see the same things about minimum wages for workers, workers' compensation schemes, work week length, days of rest.
Clearly labour initiatives have secularized, particular as religion has re-allied itself more clearly with established authority.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Doc Tor:
Where do you think they'll get the resources? From the same place that everyone else gets their resources, except that they'll be the ones making the decisions about where and how much of those resources they need.
But if no-one has sufficient wealth to put into building a factory, how is that factory going to be built? Are people going to just spontaneously decide they want to work together and then pool their resources in order to build a factory that might provide them with employment in a few years? Or maybe all the builders will put their resources into the process so that they can pay themselves to build it and then donate it to the factory workers?
Let's put it another way.
Did Page and Brin decide they were going to start a billion-dollar business employing tens of thousands of people, wonder where all the capital was going to come from to build a office block big enough to house all those people, decide it was too difficult and go to work for IBM instead?
No. They started in a garage. So, to summarise: yes, workers will "just spontaneously decide they want to work together and then pool their resources in order to build a factory that might provide them with employment in a few years." Any problems with that?
How come I (the pie-in-the-sky socialist) know more about how capitalism works than you do?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Doc Tor:
Where do you think they'll get the resources? From the same place that everyone else gets their resources, except that they'll be the ones making the decisions about where and how much of those resources they need.
But if no-one has sufficient wealth to put into building a factory, how is that factory going to be built? Are people going to just spontaneously decide they want to work together and then pool their resources in order to build a factory that might provide them with employment in a few years? Or maybe all the builders will put their resources into the process so that they can pay themselves to build it and then donate it to the factory workers?
Most of us who are buying homes do not have the wealth to do so (typical price of a home in the UK now: £253,000). We cobble together a deposit, often with a few thousand here and there from parents and other relations, then go to the bank to borrow the rest. The house is used a collateral for the loan and the loan is repaid out of income.
My suggestion is the same, only on an industrial, or more likely, a post-industrial scale. Once there are enough of these enterprises they can use their profits to support other similar schemes. Let's hope they don't demutualise like most building societies did back in the "dash for cash" of the 1980's.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by Marvin the Martian:
If nobody is wealthy, then who is going to put forward the money to build the factory/mill/office/etc. in the first place?
The government, of course. Silly Marvin. Because governments clearly have a far superior record to the private sector when it comes to planning and carrying out business / industry development...
There are numerous problems with the above, in reality it is rarely the case that one wealthy individual puts up all the money out of their own pocket. They will usually still borrow the money - if only to benefit from leverage - though usually so the debt itself is on the books of the company itself.
So where does that come from? In ken's alternate world probably from something like an old style mutualised friendly society. In our world from a bank - who is able to borrow at below risk adjusted rates because of massive hidden subsidies from .. the government.
and actually, centrally planned investment of any kind has always failed, be it by the government or inside large enterprises. Most new businesses fail, you know, the problem with measuring failure in government owned enterprises is that this is both not allowed for, and for political reasons the government often supports them past the point they are viable (but then so does Boeing, or GE or Ford or IBM or Apple).
There are additionally a large number of private enterprises that are natural monopolies and so may benefit from state ownership. Power generation is probably one example. Look at what happened via de-regulation in that sector. The largest companies are now all owned by state owned enterprises from the continental EU. The 'private' bidders for the new nuclear power station contracts both benefit from massive government subsidies in their own home countries - without which most of their basic research would never have happened.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Doc Tor:
Did Page and Brin decide they were going to start a billion-dollar business employing tens of thousands of people, wonder where all the capital was going to come from to build a office block big enough to house all those people, decide it was too difficult and go to work for IBM instead?
No. They started in a garage. So, to summarise: yes, workers will "just spontaneously decide they want to work together and then pool their resources in order to build a factory that might provide them with employment in a few years." Any problems with that?
How come I (the pie-in-the-sky socialist) know more about how capitalism works than you do?
Well yes, that model is possible under capitalism. I'm arguing that it's not possible under socialism.
The form of socialism being advocated on this thread appears to be saying that, if Page and Brin have success and profit working out of their garage then an equal share of that profit needs to go to the people who built the garage in the first place. And of course, all the people who build the roads and utilities and computers and phone lines and so on need an equal share, because P&B couldn't have done it without them either. And if, even with all those equal shares going out, P&B manage to keep enough for themselves that they can actually afford to spend some of it on a new office and employees (which is pretty darn unlikely when you think about it), well all those employees and everyone who built that office need an equal share as well.
The Page and Brin model works precisely because the people who actually have the vision to come up with the idea have the right to keep a decent wedge of the profits for themselves. Force them to share it out between everyone else and they'll never make enough profit to reinvest in becoming a major employer in the first place.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Sioni Sais:
Most of us who are buying homes do not have the wealth to do so (typical price of a home in the UK now: £253,000). We cobble together a deposit, often with a few thousand here and there from parents and other relations, then go to the bank to borrow the rest. The house is used a collateral for the loan and the loan is repaid out of income.
I was assuming that "the banks have all the money and loan it to others" wasn't a popular solution within socialism.
quote:
My suggestion is the same, only on an industrial, or more likely, a post-industrial scale. Once there are enough of these enterprises they can use their profits to support other similar schemes. Let's hope they don't demutualise like most building societies did back in the "dash for cash" of the 1980's.
So once businesses become successful, they should use their profits to support their competitors?
I can just imagine that. "Hey Google, I've got a great idea for a new search engine that could take loads of your customers away from you. Will you give me a few million to get it up and running please?"
Posted by Jolly Jape (# 3296) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
The means of production is wealth.
So if we abolish wealth, we remove the means of production. Great idea.
Think there's an error in your parsing of that sentence, Marvin.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Marvin the Martian:
The form of socialism being advocated on this thread appears to be saying that, if Page and Brin have success and profit working out of their garage then an equal share of that profit needs to go to the people who built the garage in the first place. And of course, all the people who build the roads and utilities and computers and phone lines and so on need an equal share, because P&B couldn't have done it without them either. And if, even with all those equal shares going out, P&B manage to keep enough for themselves that they can actually afford to spend some of it on a new office and employees (which is pretty darn unlikely when you think about it), well all those employees and everyone who built that office need an equal share as well.
The Page and Brin model works precisely because the people who actually have the vision to come up with the idea have the right to keep a decent wedge of the profits for themselves. Force them to share it out between everyone else and they'll never make enough profit to reinvest in becoming a major employer in the first place.
What?
The Page and Brin model works precisely because they weren't shafted by bankers and rentiers in the first place. They retained control of their means of production, and far from being forced to share their capital with their employees, they did it willingly. Fortunes were made.
Sorry, but you have no idea what socialism looks like.
Posted by leo (# 1458) on
:
quote:
Originally posted by Barnabas62:
It does now. Two http//s reduced to one.
B62, Purg Host
Thank you.
It is interesting that the article consigns the biblical view of what we would now call 'socialism' to 'the old law. No mention of Acts and its communalism.
It would seem that right wingers like the OT to back up their views on sexual morality and punishment for criminals but not its vision of social justice.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Doc Tor:
The Page and Brin model works precisely because they weren't shafted by bankers and rentiers in the first place. They retained control of their means of production, and far from being forced to share their capital with their employees, they did it willingly. Fortunes were made.
So what, are you saying it's OK for the people who actually create a company to profit from it and become fantastically rich, including through the work of others who get paid considerably less than them, just so long as they're not bankers or rentiers (a word I had to look up - that's my new learning for today!)?
See, when I'm talking about it being good and proper that business owners should get the majority of the profits I'm thinking of people like Cadbury, Austin, Ford and Gates - people who have poured their own resources and abilities into the initial setup and are now reaping the benefits. And I don't see why some low-ranking factory drone or data entry clerk at those companies should be considered just as (if not more) important to the company as they are, as some people on this thread have been asserting.
I mean, come on - it's not like everyone at Google is on exactly the same salary, is it? P&B earn plenty more than their workers, so why aren't you calling for those workers to overthrow their corporate masters and seize control of their means of production?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Marvin the Martian:
I'm thinking of people like Cadbury, Austin, Ford and Gates - people who have poured their own resources and abilities into the initial setup and are now reaping the benefits.
That should probably read "and subsequently reaped the benefits", given that three of them are dead now...
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Marvin the Martian:
So what, are you saying it's OK for the people who actually create a company to profit from it and become fantastically rich, including through the work of others who get paid considerably less than them, just so long as they're not bankers or rentiers (a word I had to look up - that's my new learning for today!)?
Google was, initially, a company that was owned entirely by the people who worked for it.
What it became subsequently is immaterial to the argument whether workers can join together for mutual benefit, totally own the means of production, and redistribute the profits amongst themselves. They can, and do, and sometimes do very well indeed.
Will you concede that point?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Sioni Sais:
Most of us who are buying homes do not have the wealth to do so (typical price of a home in the UK now: £253,000). We cobble together a deposit, often with a few thousand here and there from parents and other relations, then go to the bank to borrow the rest. The house is used a collateral for the loan and the loan is repaid out of income.
I was assuming that "the banks have all the money and loan it to others" wasn't a popular solution within socialism.
quote:
My suggestion is the same, only on an industrial, or more likely, a post-industrial scale. Once there are enough of these enterprises they can use their profits to support other similar schemes. Let's hope they don't demutualise like most building societies did back in the "dash for cash" of the 1980's.
So once businesses become successful, they should use their profits to support their competitors?
Oh for goodness sake, don't twist so!
Businesses don't all compete with one another and I wasn't suggesting that the businesses would lend directly anyway: instead they would put profits on deposit with this "bank" so that other worker-owned and run businesses could borrow from it so as to develop and, amongst other things, create jobs of sufficient value that current government policies appear unable to do.
I hope that's clear.
Posted by Beeswax Altar (# 11644) on
:
quote:
originally posted by Martin pc Not and Ship's Biohazard:
Again, you so RIGHT, oh Teacher of Israel:
Glad you recognize that.
Now, I seem to remember somewhere you made a big deal about Jesus not requiring everybody to part with their belongings only the rich young ruler. Arguing that on one thread and then saying that a collection of out of context quotes from a few church fathers about individual giving justifies state distribution of wealth defies any definition of consistency. If you want to take Jesus, the early church, and the fathers seriously, you, Martin, should find a community that has all in common and then add your assets to the mix. Of course, it is easier to post rants on the internet about following Jesus by calling for the government to take other people's assets and redistribute them.
Some of us have taken up very easy crosses to bear on this Good Friday.
[ 18. April 2014, 16:12: Message edited by: Beeswax Altar ]
Posted by Jolly Jape (# 3296) on
:
BA, you seem to have a very busy time of it. What with being Father Confessor to, first, Jade Constable, and now to Martin. What's that? You're not? Then perhaps it might be prudent to refrain from passing comment about their personal paths of discipleship.
Posted by Beeswax Altar (# 11644) on
:
Why?
They seem to have plenty to say about the spiritual practices of the wealthy.
Somebody said something about judging not lest you be judged. The next part of that goes for by that same measure you will be judged. I assume that if they judge others they'll have no problem being judged for the same thing.
Posted by lapsed heathen (# 4403) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Doc Tor:
Where do you think they'll get the resources? From the same place that everyone else gets their resources, except that they'll be the ones making the decisions about where and how much of those resources they need.
But if no-one has sufficient wealth to put into building a factory, how is that factory going to be built? Are people going to just spontaneously decide they want to work together and then pool their resources in order to build a factory that might provide them with employment in a few years? Or maybe all the builders will put their resources into the process so that they can pay themselves to build it and then donate it to the factory workers?
well yeah Marvin, it's called cooperation. Their's a clue in the name co-op's.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Marvin the Martian. Hmmm. Usually you're quite logical. Why did it go out of the window there?
Beeswax Altar. In the utter absence of any such community, I start at home mate. Miserlyly admittedly. As for the government's duty to fill the gap the Church pretends doesn't exist, I'm more than happy to vote for and pay higher taxation.
There again, enlightened European thinking means from from, not freedom to.
Generosity is a funny thing isn't it? What's in it for me eh? I mean what's God doing to do for me IF I'm generous ... ?
Posted by Beeswax Altar (# 11644) on
:
Vote for and pay higher taxation? That's not selling all that you own and giving it to the poor the way He said. You don't need a community to do that. If there really are no intentional communities in all of England, you could try starting one. With all the Christian socialists in England, you shouldn't have a hard time finding those willing to participate. Try having a Shipmeet with the goal of getting something like that started.
Posted by Karl: Liberal Backslider (# 76) on
:
It's not either/or, BA.
Posted by Beeswax Altar (# 11644) on
:
Indeed
However, if you are going to call on the government to force others to give more of their earnings because you believe Jesus requires them of it, then you should be living the way scripture describes. To do otherwise is simply hypocrisy. We know how Our Lord felt about hypocrisy. Of course, you can always argue that what an individual does with their possessions is between them and God and none of my business. I can agree with that. However, if you then claim that the rich do with their possessions is your business, then once again we have hypocrisy.
Stop bringing Christianity into it and I don't care what you think about taxes.
Posted by Karl: Liberal Backslider (# 76) on
:
Personally, I was a lefty before I was a Christian and I suspect I'll carry on being one if I lose my faith. This is because, faith aside, it is obviously better for rich people to lose some of their wealth than for poor people to be destitute. Hope that helps.
[ 23. April 2014, 15:20: Message edited by: Karl: Liberal Backslider ]
Posted by Hairy Biker (# 12086) on
:
quote:
Originally posted by Beeswax Altar:
However, if you then claim that the rich do with their possessions is your business, then once again we have hypocrisy.
Stop bringing Christianity into it and I don't care what you think about taxes.
Those who benefit from poverty should pay for poverty. It really is as simple as that!
Posted by Karl: Liberal Backslider (# 76) on
:
Oh, and BA, for fuck's sake hold back a bit on the sneering. I can almost hear the contempt you hold some of us in dripping through your words.
Posted by Eutychus (# 3081) on
:
hosting/
KLB, you know very well that's Hell talk. Not Purgatory talk. Please refrain or take it where it belongs.
/hosting
Posted by Beeswax Altar (# 11644) on
:
quote:
originally posted by Karl: Liberal Backslider:
Personally, I was a lefty before I was a Christian and I suspect I'll carry on being one if I lose my faith. This is because, faith aside, it is obviously better for rich people to lose some of their wealth than for poor people to be destitute. Hope that helps.
OK...so your left wingery really has nothing to do with Christianity. You'll be a left winger regardless of if you are a Christian or not. Let me ask you this. Suppose you became convinced that the Gospel was incompatible with Left Wing politics. Would you cease to be a Christian or a left winger?
quote:
originally posted by Hairy Biker:
Those who benefit from poverty should pay for poverty. It really is as simple as that!
Oh it's hardly that simple. One person told me that I couldn't be a Christian if I didn't support the Robin Hood Tax. Another left winger told me that the Robin Hood Tax was a crazy idea. Now, if I accept that pure and undefiled Christianity is this, that we stick it to the rich on behalf of the poor; then, what political position must I hold regarding the Robin Hood Tax in order to be a faithful Christian.
For what it's worth, I think one's position on the Robin Hood Tax or Land Use Tax has damn all to do with Christianity. A person can disagree with nearly every political position I hold and still be a Christian. The creeds define Christianity not one's allegiance to a 19th century political philosophy defined by an atheist. To right wingers, I'd say allegiance to a 20th century political philosophy founded by an atheist is no substitution for the creeds either.
The truth of your claim that the rich benefit most from poverty depends on how you define benefit. Quantitatively the rich benefit more from poverty. Qualitatively the middle class benefits more from poverty. The middle class shop at places like Wal-Mart and eat at chain restaurants. Much of the "luxuries" considered part of the middle class standard of living is made possible by poverty both at home and abroad.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
OK Beeswax Altar, I've got a 7 year old Passat, a year old laptop, a five year old PC and a pension fund and savings of about two years net income.
I can walk away from it all and come and live with you then?
Posted by Beeswax Altar (# 11644) on
:
Why would you want to come to a rural part of the United States to form an intentional community? Any real intentional community here requires a farm. Farms can be had. Farmers willing to live on a Christian commune? Those are harder to find.
You would do much better staying where you are and finding a group of like minded socialists, combining your resources (share housing, pool your money and means of transportation), living among the poor and helping those in need.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
I'm sure you know best mate. We have the Jesus Army and I have contemplated them, legalistic damnationist charismatics though they be. I've already given away my home (what a guy, eh?). Should I cut all ties too? And where is Jesus to be followed nowadays? Not with you obviously. And it's a 9 year Passat. Cuh. With only 60,000 miles on the diesel clock. It should see me out. But I've got to get rid of it haven't I? To be a true social gospeleer. Anything less would be hypocrisy of course. Obviously I must take the lead in all this. As no one else has. And no one will follow. Apart from those who have nothing. To serve the poor I must become destitute by living with them? The trouble is I really cannot liquefy my assets for years yet. If I walk out on my wife and ruin her life but keep my job until I get laid off and get a bedsit again, I've actually got a year's rent for one room in the bank. I've got lots of destitute friends who'd welcome me. Yeah. You've got it all worked out Beeswax Altar, thank you so much.
If we sent all the poor to Russia we could nuke two birds with one stone.
Posted by Beeswax Altar (# 11644) on
:
Surely other Christian Socialists are willing to join in Christian communalism like it says in Acts. The early church was a voluntary society. I hope they aren't waiting for another Constantine to impose their religion on everybody else for them.
Posted by Jade Constable (# 17175) on
:
Convents and monasteries can surely be described as intentional communities, no? Certainly vows of poverty and/or simplicity there too. And plenty of left-wing monastics there.
For socialism to be implemented by governments, it does require an actual socialist government and laws - I'm not sure why that is so hard to process. A number of communities doesn't equal laws and government - even if every single Christian lived in a socialist community, there would be many people living in a capitalist system outside of that. Christians can care for non-Christians, you know. Economic inequality is harmful - as a Christian I want people to not be harmed by it. Not hard to understand. Also, socialist community living is just not possible for everyone - it is possible for people to live according to the principles of the Apostles in Acts without turning it into 1st Century Palestine cosplay. Economic equality can exist outside of that. That's not wriggling out of Jesus' words by the way - just an acknowledging a need to follow them in our own lives, which means adapting them for 21st Century Westerners. Not giving up your possessions to the poor is a failing, that doesn't mean economic inequality caused by insufficient taxation isn't also a failing.
There is also a big leap from judging the spiritual practices of the wealthy by quoting Scripture against them, and calling people liars because you don't want to believe that they do actually put their money where their mouths are. Why, again, is it OK to suggest that I don't really do social action work when I do? Some of us actually do things because we believe in them - imagine that.
Posted by Hairy Biker (# 12086) on
:
quote:
Originally posted by Beeswax Altar:
quote:
originally posted by Hairy Biker:
Those who benefit from poverty should pay for poverty. It really is as simple as that!
Oh it's hardly that simple. One person told me that I couldn't be a Christian if I didn't support the Robin Hood Tax. Another left winger told me that the Robin Hood Tax was a crazy idea. Now, if I accept that pure and undefiled Christianity is this, that we stick it to the rich on behalf of the poor; then, what political position must I hold regarding the Robin Hood Tax in order to be a faithful Christian.
You speak as though the rich have some right to their wealth, and the poor some right to their poverty. I think Jesus implies that this is not the case, however much the world expects us to accept it as fact.
The poor you will always have with you - the world will expect you to collude with the systems that make them poor.
We're in this together BA. Those who can play the systems and those who cannot, or fail to.
Posted by Mudfrog (# 8116) on
:
Just wondering where 'thou shalt not covet your neighbour's ass (or bank balance)' and 'thou shalt not steal' fit in with the idea that those who have worked hard to earn and save and now have a lot of money, should have it taken away from them in order to give it to those who want more money but aren't working.
Should we not rather be encouraging philanthropy rather than punitive taxes?
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Mudfrog:
Just wondering where 'thou shalt not covet your neighbour's ass (or bank balance)' and 'thou shalt not steal' fit in with the idea that those who have worked hard to earn and save and now have a lot of money, should have it taken away from them in order to give it to those who want more money but aren't working.
Should we not rather be encouraging philanthropy rather than punitive taxes?
Mudfrog, just a small question: do you actually believe that poor people don't work as hard, if not harder, than rich people?
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mudfrog:
Just wondering where 'thou shalt not covet your neighbour's ass (or bank balance)' and 'thou shalt not steal' fit in with the idea that those who have worked hard to earn and save and now have a lot of money, should have it taken away from them in order to give it to those who want more money but aren't working.
Should we not rather be encouraging philanthropy rather than punitive taxes?
Mudfrog, just a small question: do you actually believe that poor people don't work as hard, if not harder, than rich people?
No no no! That's not what I'm saying.
What I'm asking is whether higher taxes on the rich - many of whom have worked hard for that money - might actually be stealing from them out of envy.
My suggestion is that the rich be encouraged into philanthropy - which AFAICS, is a much more Biblical model than taking their money off the unwilling!
Also, higher taxes are a disincentive and a burden on business, employment, etc.
If the wealth of the wealthy is drained too much job losses will occur and investment will go to countries where the tax burden is lower.
That's all I'm saying.
Look at Bill Gates.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Mudfrog:
No no no! That's not what I'm saying.
What I'm asking is whether higher taxes on the rich - many of whom have worked hard for that money - might actually be stealing from them out of envy.
Firstly, when you couple the phrases "work hard" and "rich", you're implicitly, if not explicitly, making that connection. Most poor, up to moderately well-off people I know, work very hard: long, anti-social hours for a reward that's not commensurate with their labour.
Contrast this with someone who owns a house: in some places in the country the house is earning more money per annum than the person living in it. A person's wealth is only sometimes, and often tangentially connected with their effort.
Secondly, taxes, while incremental, are not usually redistributive, unless you think paying a teacher or a doctor is redistributive. In-work benefits are a recent innovation, and are evil and pernicious, as they allow rich companies to pay poor people less, knowing that the tax payer will subsidise badly paid jobs: they should go. Taxes go on things we all need, rich and poor alike. Schools, hospitals, roads, the courts, police, fire, trading standards and food standards - none of these are moving wealth from rich people to poor people, unless you subscribe to the (frankly extreme view) that their is no such thing as society, and an educated, healthy workforce who can travel safely to and from their work is no concern of the rich.
Your wish for a more "Biblical" model is endearing. Shall we have a jubilee too, in a country where "0.6 per cent of the British people own 69 per cent of the land"? But perhaps they worked hard for that...
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Doc Tor:
Mudfrog, just a small question: do you actually believe that poor people don't work as hard, if not harder, than rich people?
Part of it depends on what is meant by "hard" - there are two definitions that could apply to work. The first is the amount of effort being put in to the job, in which case there's no doubt that "hard work" applies to all rungs of the job ladder. But the second definition is about how difficult or complex the job itself is, and that does vary.
I can do data analysis really well. Could I run a major multinational corporation? Hell no. That doesn't mean I'm not working as hard as the CEOs, but it does mean my job is easier than theirs - which means they're doing harder work.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Mudfrog:
What I'm asking is whether higher taxes on the rich - many of whom have worked hard for that money - might actually be stealing from them out of envy.
Taxation under the Roman occupier was largely franchised theft and yet you have the the injunction to pay ones taxes twice (without any commentary on whether the tax was just or not).
If you want to talk about a 'Biblical' model of tax, then the taxation in OT Times was probably around 50-60% not counting any national taxes that would have been on top of that (there are additional references to a per head poll tax).
quote:
If the wealth of the wealthy is drained too much job losses will occur and investment will go to countries where the tax burden is lower.
If the first part is a reference to the Laffler curve, then any serious study would show that the point at which that occurs is a rate a lot higher than we have in any Western country. The second part is actually an argument for agreements on taxation between governments to stop a race to the bottom.
Posted by Doc Tor (# 9748) on
:
And for a double post: most of the redistribution of wealth in this country is from the poor to the rich. I would contend that this is not a good thing.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Doc Tor:
Mudfrog, just a small question: do you actually believe that poor people don't work as hard, if not harder, than rich people?
Part of it depends on what is meant by "hard" - there are two definitions that could apply to work. The first is the amount of effort being put in to the job, in which case there's no doubt that "hard work" applies to all rungs of the job ladder. But the second definition is about how difficult or complex the job itself is, and that does vary.
I can do data analysis really well. Could I run a major multinational corporation? Hell no. That doesn't mean I'm not working as hard as the CEOs, but it does mean my job is easier than theirs - which means they're doing harder work.
I would concur. A brain surgeon has my undying admiration, and I'm happy throwing money at one. A CEO... well, I have a bit of a jaded opinion of them, considering their rewards seem totally uncoupled from the performance of the companies they purport to run. But we've been around the block on that a few times already.
That there are roles and skills that are more highly valued in a market economy than others is pretty much expected: some people work incredibly hard, do very well, and achieve greatness. But it's an independent argument from why, say, the minimum wage is so low that that tax payer has to top it up simply to stop people from being either homeless, cold or starving.
Posted by L'organist (# 17338) on
:
I think arguing about 'the rich' and 'the poor' is falling into a trap. There are plenty of people who are relatively wealthy because they work hard, but who at the same time ensure they use their wealth to the benefit of others less fortunate. In other words, not all the rich are selfish.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by L'organist:
I think arguing about 'the rich' and 'the poor' is falling into a trap. There are plenty of people who are relatively wealthy because they work hard, but who at the same time ensure they use their wealth to the benefit of others less fortunate. In other words, not all the rich are selfish.
I don't think anyone here is arguing that "all the rich are selfish".
But since Jesus spent a lot of time discussing "the rich" and "the poor", it's either a trap the Son of God also fell into, or it's not a trap at all. I'm guessing the latter.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
Just wondering where 'thou shalt not covet your neighbour's ass (or bank balance)' and 'thou shalt not steal' fit in with the idea that those who have worked hard to earn and save and now have a lot of money, should have it taken away from them in order to give it to those who want more money but aren't working.
Should we not rather be encouraging philanthropy rather than punitive taxes?
Poor people work hard and their income is taxed, either directly via income tax or indirectly via VAT (and the universal nature of VAT means that even the very poorest must pay it). At least tax those who can afford it.
Also it's not a case of 'those who want more money but aren't working', it's a case of enabling people to survive. A disabled people on disability benefits doesn't want more money from those poor oppressed rich people because they're selfish and just want it for the sake of it, they need it because they're currently having to choose between heating and eating and the stress is making their illness worse. But clearly, people's right to live doesn't matter if they can't work, because economic contribution trumps humanity
Posted by Beeswax Altar (# 11644) on
:
quote:
originally posted by
Jade Constable: For socialism to be implemented by governments, it does require an actual socialist government and laws - I'm not sure why that is so hard to process. A number of communities doesn't equal laws and government - even if every single Christian lived in a socialist community, there would be many people living in a capitalist system outside of that.
Sounds like you want another Constantine impose your own version of Christendom upon the heathen capitalists. I'm opposed to theocracy and dominionism on both the right and the left. You know separation of church and state and all that. Don't tell me lefties only have a problem with conservatives try to impose their religious values on everybody.
Christians are free to help anybody they please. Christian charity is voluntary. Calling on the government to redistribute others wealth while holding on to your own is simply hypocrisy.
quote:
originally posted by Jade Constable:
Also, socialist community living is just not possible for everyone - it is possible for people to live according to the principles of the Apostles in Acts without turning it into 1st Century Palestine cosplay. Economic equality can exist outside of that. That's not wriggling out of Jesus' words by the way - just an acknowledging a need to follow them in our own lives, which means adapting them for 21st Century Westerners.
Community living is possible for everyone provided they are willing to make the same sacrifices Jesus called the disciples to make. Socialists just aren't willing to make those sacrifices because rants and protests are both easier and a lot more fun than living in community and serving the poor. Also, why do you claim for yourself the right to follow Jesus in your own life as a 21st Century Westerner but not allow a person with more than you to do the same?
Being a 21st Century Western Social Gospel Christian seems like a pretty easy cross to bear.
quote:
originally posted by Jade Constable:
There is also a big leap from judging the spiritual practices of the wealthy by quoting Scripture against them, and calling people liars because you don't want to believe that they do actually put their money where their mouths are. Why, again, is it OK to suggest that I don't really do social action work when I do? Some of us actually do things because we believe in them - imagine that.
Please, I've been doing this for awhile. You think I haven't met my share of Christians preaching the social gospel? Let me assure you I have. Some do more than others to practice what they preach. None of them do as much as the Salvation Army does as an organization. Most of them send people who ask them for help to the Salvation Army and then lament how the government isn't doing enough. Heck, some of the mainline parishes in town send them to me even though those parishes are larger than my own. Of course, the social gospelers are more than happy to march and protest and feel all good about themselves for speaking out and being right on.
Posted by Beeswax Altar (# 11644) on
:
quote:
originally posted by Hairy Biker:
You speak as though the rich have some right to their wealth, and the poor some right to their poverty. I think Jesus implies that this is not the case, however much the world expects us to accept it as fact.
The difference is Jesus was concerned with what we do with our own wealth. You seem more concerned with what others do with theirs. That is a big difference. Don't get me wrong. A case can be made to justify various forms of socialism. My only problem is when people start calling it Christian.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Beeswax Altar:
Also, why do you claim for yourself the right to follow Jesus in your own life as a 21st Century Westerner but not allow a person with more than you to do the same?
It appears to be the old chestnut of "the Good and Proper amount of wealth for anyone to have just happens to be exactly the amount I have right now".
Posted by Beeswax Altar (# 11644) on
:
You've noticed that too?
Posted by Jade Constable (# 17175) on
:
Actually, no. I don't think there is a right and proper level of wealth, I think there is a right and proper level of sharing that wealth. I have no issue with people having more wealth than others - I have an issue with some having lots and others having none and are therefore unable to survive. Yes, people should be encouraged to give out of personal compassion - but what happens when people don't do that? What happens when there is no voluntary support for people? Part of being a responsible government is caring for people when personal charity is not enough to do that. My point about non-Christians outside of Christian community living wasn't about wanting a theocracy - I don't - but simply considering non-Christians as important as Christians, and therefore they deserve economic equality too. They deserve it but I wouldn't force it in the sense you're talking about.
And I live in community living myself, so actually I am not being hypocritical at all. However, there are people unable to do that, eg people who need insitutional or 24hr care, including prisoners. Until society has a reformed attitude towards crime and punishment, community living for prisoners is certainly not going to happen. Yes, there is L'Arche for people with special care needs, but it's not a system that secular society is very interested in.
My objection to the SA is that they do not address the causes of poverty. Obviously they do lots of good social action (well, unless you're gay) but that doesn't mean they're somehow immune from criticism. Neither does the fact that I do less than the SA (because you know, I'm one person not an organisation) mean that my contribution doesn't count. It does count.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by chris stiles:
If you want to talk about a 'Biblical' model of tax...
I'm not.
I'm talking about philanthropy.
People giving because they want to, rather than the state doing it all.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Mudfrog:
Just wondering where 'thou shalt not covet your neighbour's ass (or bank balance)' and 'thou shalt not steal' fit in with the idea that those who have worked hard to earn and save and now have a lot of money, should have it taken away from them in order to give it to those who want more money but aren't working.
Should we not rather be encouraging philanthropy rather than punitive taxes?
Poor people work hard and their income is taxed, either directly via income tax or indirectly via VAT (and the universal nature of VAT means that even the very poorest must pay it). At least tax those who can afford it.
Also it's not a case of 'those who want more money but aren't working', it's a case of enabling people to survive. A disabled people on disability benefits doesn't want more money from those poor oppressed rich people because they're selfish and just want it for the sake of it, they need it because they're currently having to choose between heating and eating and the stress is making their illness worse. But clearly, people's right to live doesn't matter if they can't work, because economic contribution trumps humanity
Let's not forget that VAT is not charged on food or children's clothing - which is the what the greatest part of a family's budget is spent on. The people that VAT really hits are those who buy luxury goods.
I think the mantra of 'heating v eating' actually describes a myth.
Studies have not shown that people die of cold in the winter due to not heating their houses.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Jade Constable:
My objection to the SA is that they do not address the causes of poverty. Obviously they do lots of good social action (well, unless you're gay) but that doesn't mean they're somehow immune from criticism. Neither does the fact that I do less than the SA (because you know, I'm one person not an organisation) mean that my contribution doesn't count. It does count.
Here we go a-bloody-gain! What is the reason for your prejudice against The Salvation Army?? While some people are marching ste streets protesting about cuts we;'re actually serving the people who need us. We cannot do everything! You moan, we'll feed.
And are you accusing us of only helping straight people? If you are, I want your evidence and named examples here in the UK (seeing that you're so fond of reminding me that's where you live!)
[ 24. April 2014, 16:17: Message edited by: Mudfrog ]
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Beeswax Altar:
Also, why do you claim for yourself the right to follow Jesus in your own life as a 21st Century Westerner but not allow a person with more than you to do the same?
It appears to be the old chestnut of "the Good and Proper amount of wealth for anyone to have just happens to be exactly the amount I have right now".
Straw man.
The existence of people who are richer than me, which, if you take personal annual income only into account, is (at the moment) pretty much everyone in the UK of working age and over, whether they're on benefits or not, bothers me not at all.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
My objection to the SA is that they do not address the causes of poverty. Obviously they do lots of good social action (well, unless you're gay) but that doesn't mean they're somehow immune from criticism. Neither does the fact that I do less than the SA (because you know, I'm one person not an organisation) mean that my contribution doesn't count. It does count.
Here we go a-bloody-gain! What is the reason for your prejudice against The Salvation Army?? While some people are marching ste streets protesting about cuts we;'re actually serving the people who need us. We cannot do everything! You moan, we'll feed.
And are you accusing us of only helping straight people? If you are, I want your evidence and named examples here in the UK (seeing that you're so fond of reminding me that's where you live!)
I serve people too, as I've pointed out, I don't just 'moan' (aka having the temerity to expect the root causes of poverty to be tackled as well as the symptoms). I don't have a prejudice against the SA, I just disagree with them - I wasn't aware I wasn't allowed to do that. How about tackling the government on things like the bedroom tax rather than turning a blind eye to your Tory mates so you stay in business? The SA's opinion being made publicly known would do a lot to help, but apparently the SA are not actually interested in eradicating poverty, just treating it.
I also wouldn't have to keep reminding you that I live in the UK if you didn't keep assuming I was American, despite my location being displayed on all my comments - it's not difficult to find. I wasn't aware that being part of the SA meant you couldn't read. I have the courtesy to check where others are located, I expect the same courtesy from you. Why is it OK to make assumptions about my country of origin? I wouldn't do that for you.
The SA's prejudice against LGBTQ people is well-known and they opposed the repeal of Section 28 in the UK. Section 28 contributed to the significant mental health problems and suicide rates amongst LGBTQ people, which is higher than that of the straight population. Clearly LGBTQ people's welfare is not worth protecting in law to the SA.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Mudfrog:
Just wondering where 'thou shalt not covet your neighbour's ass (or bank balance)' and 'thou shalt not steal' fit in with the idea that those who have worked hard to earn and save and now have a lot of money, should have it taken away from them in order to give it to those who want more money but aren't working.
Should we not rather be encouraging philanthropy rather than punitive taxes?
Poor people work hard and their income is taxed, either directly via income tax or indirectly via VAT (and the universal nature of VAT means that even the very poorest must pay it). At least tax those who can afford it.
Also it's not a case of 'those who want more money but aren't working', it's a case of enabling people to survive. A disabled people on disability benefits doesn't want more money from those poor oppressed rich people because they're selfish and just want it for the sake of it, they need it because they're currently having to choose between heating and eating and the stress is making their illness worse. But clearly, people's right to live doesn't matter if they can't work, because economic contribution trumps humanity
Let's not forget that VAT is not charged on food or children's clothing - which is the what the greatest part of a family's budget is spent on. The people that VAT really hits are those who buy luxury goods.
I think the mantra of 'heating v eating' actually describes a myth.
Studies have not shown that people die of cold in the winter due to not heating their houses.
VAT is charged on some food, just not all - fruit juice, for instance, has VAT on it. Things like sanitary towels also have VAT. VAT is still an inherently unfair tax.
And no, heating v eating is not a myth. When I was on Income Support I did indeed have to choose between heating and eating. My own personal experience is not a myth, unless you think I am lying. Of course people die of cold in winter! I suppose old people never get pneumonia....
Posted by Gwai (# 11076) on
:
quote:
Originally posted by Jade Constable:
I wasn't aware that being part of the SA meant you couldn't read.
Let's avoid the personal implications.
Gwai,
Purgatory Host
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Yeah, and one of our Triangle guests didn't die of hypothermia sitting on the toilet.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
How far we've come in three and a half thousand years from those Bronze Age savages and their seven year debt release and return of all land to its original tribal apportioned and descended owners every fifty, the liberation of all slaves and prisoners. And other nasty Commie-Jew ways like leaving the corners of fields for the poor to garner. Interest free loans to the needy! I ask you!
Posted by Hairy Biker (# 12086) on
:
quote:
Originally posted by Beeswax Altar:
quote:
originally posted by Hairy Biker:
You speak as though the rich have some right to their wealth, and the poor some right to their poverty. I think Jesus implies that this is not the case, however much the world expects us to accept it as fact.
The difference is Jesus was concerned with what we do with our own wealth. You seem more concerned with what others do with theirs. That is a big difference. Don't get me wrong. A case can be made to justify various forms of socialism. My only problem is when people start calling it Christian.
No again. Jesus was not concerned with what we do with anyone's wealth. He was concerned with how we treat one another. I think he used the word "love". How does a rich/poor divide in any society speak of a love between neighbours?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Jade Constable:
I suppose old people never get pneumonia....
Despite the pervasive myth, pneumonia is not caused by being cold. Its increased prevalence (as well as that of colds and flu) during the winter months is more closely related to the reduced amount of sunlight making it harder for the body to synthesise Vitamin D than the fact that winter is colder than summer.
Posted by Mudfrog (# 8116) on
:
From a General Register Office for Scotland site:
quote:
In April 2002, GROS published an Occasional Paper entitled ‘The Raised Incidence of
Winter Deaths’. As well as reviewing the various definitions used to assess the extent of
increased winter mortality, this paper showed that additional winter deaths were
particularly associated with respiratory and circulatory diseases and that few deaths were
caused by hypothermia. It also demonstrated that, though not all increased winter mortality
is related to influenza, there was a clear link between the number of additional deaths and
the level of influenza activity.
I don't think that 'being cold' gives you influenza.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Mudfrog:
I don't think that 'being cold' gives you influenza.
But it does give you strokes, thromboses and heart attacks. Winter also means an increased risk of falls, broken bones, and subsequent death due to complications.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Increasing the minimum wage makes us ALL the poorer!
Posted by Beeswax Altar (# 11644) on
:
quote:
Actually, no. I don't think there is a right and proper level of wealth, I think there is a right and proper level of sharing that wealth. I have no issue with people having more wealth than others - I have an issue with some having lots and others having none and are therefore unable to survive. Yes, people should be encouraged to give out of personal compassion - but what happens when people don't do that? What happens when there is no voluntary support for people?
Sounds like a distinction without a difference. I also question how many people in the 21st Century Western Europe are dying because some people have too much. Put me with those arguing the number is 0.
quote:
How about tackling the government on things like the bedroom tax rather than turning a blind eye to your Tory mates so you stay in business? The SA's opinion being made publicly known would do a lot to help, but apparently the SA are not actually interested in eradicating poverty, just treating it.
So, you still maintain a person can't support a bedroom tax (whatever that is) and not be a Christian? Do we still have to support the Robin Hood Tax or are you backing off of that one? If the SA helps those in poverty and all their supporters are Tory, how can you then argue that you only want those with money to share? What are the rich who give to the Salvation Army doing? Is Sally Army Inc. a big profit generator?
quote:
originally posted by Hairy Biker:
No again. Jesus was not concerned with what we do with anyone's wealth. He was concerned with how we treat one another. I think he used the word "love". How does a rich/poor divide in any society speak of a love between neighbours?
Well, let's take that statement to its logical conclusion. Can I assume that you don't love those who have less than you because you have more than them? Shame on you for not loving your neighbor. Are we also to assume the Good Samaritan was acting under government compulsion when he helped the man found bleeding and dying on the Jericho road? I'm leery of calling any forced action love.
Again, the Social Gospel appears to be about guilt and envy. The social gospelers envy those with more than them. They feel guilt that some have less than them. To assuage the guilt they favor the government taking money from those with more than them and giving it to those with less than them. Ain't following Jesus easy!
Posted by Jane R (# 331) on
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Mudfrog: quote:
I'm talking about philanthropy.
People giving because they want to, rather than the state doing it all.
Poor people give proportionately more of their income to charity than rich people - as somebody or other once pointed out (Mark 12: 41-44).
Posted by Beeswax Altar (# 11644) on
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Scripture does call for everybody to give an equal portion of their income to church or temple. According to the OT, what is owed the government is is significantly less. If you say tithe is owed the government, then you would support a 10% flat tax. Jesus was a Tea Partier! Who knew?
For the record, I don't believe the Tea Party is inherently Christian either.
Posted by Jade Constable (# 17175) on
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Prior to Obamacare, there were certainly people in the US dying due to lack of medical insurance - essentially because people refused to fund medical care for others.
The argument that sharing wealth should be 100% voluntary essentially boils down to this - it's better for people to die because others don't want to financially support them than it is to compel people to financially support them. That's the crux of it - that being able to hang on to money is more important than people not dying. That seems inherently un-Christian.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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Why do you hate the poor?
Posted by Jade Constable (# 17175) on
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BA - the bedroom tax in the UK is that people in social housing are fined for having a spare room. This is a huge problem for many disabled people as rooms used to store important healthcare equipment like kidney dialysis machines are still counted as 'spare', and foster children's bedrooms are also counted as 'spare' even though all foster children in the UK must legally have their own bedroom and foster parents aren't allowed to have them share rooms. I definitely think it's something a Christian could not in good conscience support. By 'Tory pals' I was referring to the government who brought in the bedroom tax, not saying that everyone who supports the SA is a Tory.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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You're Father Jack aren't you? What was it he called the poor?
Posted by Beeswax Altar (# 11644) on
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quote:
originally posted by Jade Constable:
That's the crux of it - that being able to hang on to money is more important than people not dying. That seems inherently un-Christian.
Perhaps, but unless you are a Dominionist wanting to live in a Christian Theocracy expecting the government to impose your view of Christianity upon others then your concern should be about you and other Christians treat the poor. Again, I've noticed Christians who preach the social gospel will offer any number of poor excuses for why they can't do more with the resources they have. Amazing how much those excuses sound like the ones given by conservatives who oppose the welfare state.
Any way of rationing care means some people will likely die who could have been saved if another way was used.
quote:
originally posted by MartinPC and Not Ship's Biohazard:
Why do you hate the poor?
When did you stop beating your wife?
Posted by Jade Constable (# 17175) on
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BA - I promise you that I do all I can with all my resources. Again, I live in community. Others may be hypocrites there, I am not.
Also, wanting there to be a bare minimum of care for the public is not wanting to impose a theocracy, because this is also (IMO) part of being a civilised society even in secular terms, it's just that they coincide with Christianity. The fact is that not everyone who should give voluntarily will do so, and there will be a shortfall. Putting people before money means some kind of taxation.
Posted by Beeswax Altar (# 11644) on
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And yet you say you can't do as much as the Salvation Army because you are an individual instead of an organization. The Salvation Army is nothing more than a denomination like any other Christian denomination. A church with more members could do even more than the Salvation Army. What are denominations but the cooperative work of local churches including those living in intentional community?
Arguing a civilized society should provide a certain level of care is one thing. Arguing that all good Christians will agree with you about the level of care and how is provided is another. The first is the purpose of politics in a democratic society. The second waters down Christianity by making it about politics instead of the sanctification of all regardless of wealth.
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by Beeswax Altar:
And yet you say you can't do as much as the Salvation Army because you are an individual instead of an organization. The Salvation Army is nothing more than a denomination like any other Christian denomination. A church with more members could do even more than the Salvation Army. What are denominations but the cooperative work of local churches including those living in intentional community?
Arguing a civilized society should provide a certain level of care is one thing. Arguing that all good Christians will agree with you about the level of care and how is provided is another. The first is the purpose of politics in a democratic society. The second waters down Christianity by making it about politics instead of the sanctification of all regardless of wealth.
I do all I can with my resources - being an individual, that is less than that of an organisation that is a registered charity. I as an individual cannot register as a charity. I think it's completely right that the SA get to register as a charity and use those benefits, but they don't apply to me as an individual. With regards to my own church, it is not currently taking part in any social action projects, mostly due to expensive heating repairs. However the other church I attend for the young adult group has local social action projects and I am involved in those, along with regional ecumenical social action projects. Given that I have chronic disabilities and am in receipt of social action projects myself, I am not sure how that could be seen as an unreasonable level of action unless you wish to put me in hospital.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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"A bunch uh bastards".
Posted by Beeswax Altar (# 11644) on
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Far and far and few are the land where the Jumblies live.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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My little English village parochial church continues to blow me away by its open armed inclusion (of a gay couple), ecumenism (with Hindus, Jews, Muslims, Sikhs and even Baptists!) and now generosity. I made an email appeal through correct channels on behalf of a former Christian, former class-A drug addict seeking to finance first aid training to work with addicts, with no hope, let alone expectation. A note was put in the printed notices on Sunday. My former 'missional' mega-church had already turned him down flat. Wouldn't even give him an on-stage interview. I know why. They are frightened that the poor in the congregation would respond.
In four days my local church (until they carry me out in a box I hope) more than paid for an accredited, certificated, three day Red Cross course which would have been impossible for him otherwise.
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