Thread: Hell: Trisagion and the Catholic Bishops - accessories to murder Board: Limbo / Ship of Fools.
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Posted by Justinian (# 5357) on
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Trisagion, if either you or the Catholic Bishops you were trying to defend gave a fuck about the abortion issue you would be completely in favour of contraception - especially the condom if you were paranoid about any possible minor abortifacient effect that hormonal contraception has.
However you do not do this. Instead you claim that all contraception is wrong, trying to wash your hands of any consequences. This despite the fact that (a) contraception is about number 4 on the list of effective public health interventions (behind only vaccination, sanitation, and basic nutrition) and (b) if you actually want to lower the abortion rate, banning or restricting it it only causes people to resort to coat hangers. On the other hand allowing people to have sex without getting pregnant by means of contraception actually lowers the abortion rate.
You, however, are so stuck on your own religious purity, and safeguarding the purity of others whether they want it or not (even to the point that 98% of Catholic women in the US admit to having used contraception). How many instances of what you consider murder is your religious purity worth? How many victims lying by the side of the road will you, like the priest and the Levite pass by due to your own purity before you realise what the right thing to do is? How long will you continue to prevent people healing and preventing disease and murder on the Sabbath?
But what is the textbook Roman Catholic excuse? The post-facto justification that it's a violation of so-called Natural Law. Never mind that so-called Natural Law is merely a textbook example of the Naturalistic Fallacy, that you claim it here shows that you simply do not care even about this principle. Humans are a very unusual species in that we don't go "on heat" and it is very hard to tell when a human is fertile. Which means that humans naturally have sex all the time. And because humans naturally have sex when infertile, any attempt to claim that sex is ordered to procreation is directly contrary to the principles of natural law; the natural ordering of the human body emphasises the social and unitive functions of sex while diminishing the procreative functions.
Not only are your beliefs leading to you supporting murder, you need to pervert your supposed moral reasoning in order to encourage people to die. All because you don't have either the humility or the decency as an organisation to admit that you have made a mistake even as people are dying for it.
You take actions that lead to and encourage what you consider to be murder, even when you need to pervert your supposed moral systems to support your actions. I therefore name you, the Catholic Bishops in question, and anyone else who believes that abortion is murder and still opposes contraception to be, under your own code of conduct, accessories to murder. You are taking actions (opposing contraception) that encourage people to, under your system of ethics, murder others through abortion - and killing others through your attempts to undermine public health.
[ 05. January 2015, 20:58: Message edited by: Kelly Alves ]
Posted by Dark Knight (# 9415) on
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This is going to be bloody.
I don't suppose there is a link available to whatever interaction got this started?
Posted by RuthW (# 13) on
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quote:
Originally posted by Justinian:
But what is the textbook Roman Catholic excuse? The post-facto justification that it's a violation of so-called Natural Law. Never mind that so-called Natural Law is merely a textbook example of the Naturalistic Fallacy, that you claim it here shows that you simply do not care even about this principle.
What I've always wondered is why "artificial" birth control is such a bad thing when medical intervention to save life isn't. Shouldn't one be just as willing to accept God's will when God's will is that you die a miserable death as to accept God's will when God's will is that you get pregnant?
Let the hair-splitting begin.
Posted by mousethief (# 953) on
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I don't think I've ever seen anybody call the whole Catholic Church to Hell.
Posted by Apocalypso (# 15405) on
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While I, on the other hand, have been waiting for this to happen since about p. 20 of the election thread in Purg.
Posted by Justinian (# 5357) on
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quote:
Originally posted by mousethief:
I don't think I've ever seen anybody call the whole Catholic Church to Hell.
I'm not. Most of the Catholic Laity in practice ignore the murderous teachings of the Roman Catholic Church, with the commonly quoted (but deceptive) stat being that 98% of Catholic women in America have use birth control, and a more accurate stat being that Sixty-eight percent of sexually active Catholic women use highly effective methods: sterilization, with a further fifteen percent using condoms. That's at least 83% of sexually active Catholic women in America and their partners I am not calling to hell here.
And for the link, Trisagion had the sheer gall to complain that the Roman Catholic attempt to deny healthcare was "Not half so disgusting as redefining the conscientious objection to killing other human beings as unlawfully standing in the way of preventative care."
And a little hint just in case Trisagion is ignorant - only one of the commonly used forms of contraception is known to prevent implantation (the (copper) IUD, and that only when used as emergency contraception). The rest either prevent ovulation (the Pill, the Progesterone IUS), block the sperm (condoms, anything progesterone based), or kill the sperm (the IUD, condoms with spermicide). No anti-implantation method, let alone an actual abortifacient, has been demonstrated for any major method of contraception.
So in addition to his murderous ethics, encouraging the rise of the abortion rate, Trisagion was either lying or ignorant.
[ 15. February 2012, 00:52: Message edited by: Justinian ]
Posted by Justinian (# 5357) on
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quote:
Originally posted by Apocalypso:
While I, on the other hand, have been waiting for this to happen since about p. 20 of the election thread in Purg.
I was disappointed that rather than open a simmilar thread, Ken chose to commit (forum) Suicide-by-admin.
[ 15. February 2012, 00:54: Message edited by: Justinian ]
Posted by IngoB (# 8700) on
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If this thread had been started on the 22nd of February, it would have presented a rather useful exercise. Pity.
Posted by Justinian (# 5357) on
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quote:
Originally posted by IngoB:
If this thread had been started on the 22nd of February, it would have presented a rather useful exercise. Pity.
Why? And do you have anything actually useful to say?
Posted by orfeo (# 13878) on
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quote:
Originally posted by IngoB:
If this thread had been started on the 22nd of February, it would have presented a rather useful exercise. Pity.
So mark your calendar and wait a week. I have a feeling people will still be waiting here for your devastatingly insightful contribution.
Posted by IngoB (# 8700) on
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quote:
Originally posted by Justinian:
Why?
Consider it an insider joke...
quote:
Originally posted by Justinian:
And do you have anything actually useful to say?
Possibly, but not at 2 am.
Posted by Apocalypso (# 15405) on
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quote:
Originally posted by Justinian:
quote:
Originally posted by Apocalypso:
While I, on the other hand, have been waiting for this to happen since about p. 20 of the election thread in Purg.
I was disappointed that rather than open a simmilar thread, Ken chose to commit (forum) Suicide-by-admin.
Not suicide; just an illness. He'll be back.
Posted by Golden Key (# 1468) on
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quote:
Originally posted by IngoB:
quote:
Originally posted by Justinian:
Why?
Consider it an insider joke...
I looked it up. It's Ash Wednesday, the beginning of Lent...when people give things up.
Ingo, holding that back as an insider joke is a bit shabby...and doesn't exactly help the reputation of Catholics.
Posted by Barnabas62 (# 9110) on
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Well, I knew it was Ash Wednesday. The ash is a sign of mourning and repentance.
When I first read the OP, Justinian, I thought you were just using irony again (or maybe hyperbole?) to make a point. The point being that from your point of view it is just as possible to call "murderer, anti-life" those who link the choices of abortion and contraception together as the same "wrong" as it is to call "murderer, anti-life" those who believe abortion and contraception are both matters of choice. Even more possible? A better form of moral outrage?
That is really the point you're making, isn't it? Provocatively, of course. Wouldn't expect anything else.
But ..
Perhaps this morning it doesn't look as "smart" as it did yesterday? Too obscure? Makes you look a bit smart-snobby as well? And sanctimonious?
Get those ashes out. You know it makes sense.
Posted by Justinian (# 5357) on
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Barnabus,
If I'd been calling you rather than Trisagion to hell I'd have used words of one syllable.
I wasn't even being slightly hyperbolic when I called Trisagion and the Catholic Bishops accessories to murder. Or talking about it being a matter of choice. As you are apparently too stupid to follow the chain of logic in the OP, I'm going to lay it out for you.
1: Some people, including Trisagion and the Catholic Bishops in question believe abortion is murder.
2: Banning abortion does nothing to lower the abortion rate. I linked evidence for this.
3: Easy access to contraception lowers the abortion rate. No access to contraception increases it. I linked evidence for this.
4: Trisagion (and others) are trying to restrict access to contraception. This, combined with point 3 means that Trisagion is trying to take an action which will increase the abortion rate.
5: Trisagion might claim he's trying also to restrict abortion. But from point 2 this is irrelevant. It won't prevent abortions, merely safe abortions.
6: Trisagion is, through his actions, attempting to increase the number of abortions that are carried out (as shown by points 4 and 5). He believes abortion to be murder (point 1). Therefore he is attempting under his own ethics to encourage murder, making him an accessory.
This has nothing to do with your half-assed and incompetent reading about it being a matter of choice. This is to do with actions and conseqences. The consequence of the actions Trisagion wants are considered, by Trisagion, to be murder. He's therefore trying to encourage murder, making him an accessory. Is that clear enough for you?
And do you really think it obscure? Or is it simply that in the cold light of day, what you wrote now looks incredibly stupid?
Posted by Eutychus (# 3081) on
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quote:
Originally posted by Justinian:
Barnabus
This looks like as good a place as any to put in a plea for the poor guy's name to be spelled properly. He's not some kind of cross between a cowshed and a double-decker.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Eutychus:
quote:
Originally posted by Justinian:
Barnabus
This looks like as good a place as any to put in a plea for the poor guy's name to be spelled properly. He's not some kind of cross between a cowshed and a double-decker.
Barnabas, for misspelling your name I apologise unreservedly.
Posted by Barnabas62 (# 9110) on
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Justinian
Nope. Not all that silly, really, given a recent thread on which you and I participated. I just thought the whole post was your own version of "A Modest Proposal". Which of course also had a serious point, but Swift did not expect his remedies to be taken seriously. Since you made that observation on another thread, I thought that was the kind of "kick" you were on. Sorry I didn't take you literally, but that was why. It was a misreading, sure, but not all that half-assed.
I don't agree with the Catholic positions on either contraception or abortion, and I'm not convinced by your argument. You jump to too many conclusions for me - as you did for the reasons behind my post.
Posted by Barnabas62 (# 9110) on
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PS As I did for the reasoning behind yours.
Posted by Erroneous Monk (# 10858) on
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The fact that there is inverse correlation between two variables does not mean that anyone who wishes A to decrease must also wish B to increase. The person who wishes A to decrease may wish that other factors would come into play that would affect the relationship between A and B.
Posted by Chesterbelloc (# 3128) on
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quote:
Originally posted by Justinian:
2: Banning abortion does nothing to lower the abortion rate. I linked evidence for this.
3: Easy access to contraception lowers the abortion rate. No access to contraception increases it. I linked evidence for this.
4: Trisagion (and others) are trying to restrict access to contraception. This, combined with point 3 means that Trisagion is trying to take an action which will increase the abortion rate.
And if Catholic teaching were consequential (and assuming of course your figures are correct), you might even have a point.
Posted by Chesterbelloc (# 3128) on
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Make that "consequentialist". And what Erroneous Monk just said.
[ 15. February 2012, 12:34: Message edited by: Chesterbelloc ]
Posted by Trisagion (# 5235) on
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Yawn.
Posted by Yorick (# 12169) on
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Trisagion.
Posted by Chesterbelloc (# 3128) on
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Yorick.
Posted by Caissa (# 16710) on
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Ken probably didn't deserve two weeks of shore leave but the Roman Catholic church sure does for its position on contraception and abortion.
Posted by Trisagion (# 5235) on
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quote:
Originally posted by Yorick:
Trisagion.
Bollocks.
If you think I'm going to waste my time dealing with a half-arsed argument that is neither logically consistent (see the posts of Chesterbelloc and Erroneous Monk) nor supported by respectable independent evidence - even the bloody BBC refer to the Guttmacher Institute (an offshoot of the US government's abortionist of choice, the PPFA ) as 'a pro-choice reproductive think tank' - then you are very much mistaken.
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by Caissa:
Ken probably didn't deserve two weeks of shore leave
Ken was suspended for a C6 infraction, and the subject of the thread it happened on is irrelevant to that call. And any further discussion of it should take place in Styx, or not all all. OK?
quote:
but the Roman Catholic church sure does for its position on contraception and abortion.
What, are you suggesting we ban every Catholic Shipmate for two weeks because of a doctrine of the church they happen to be members of?
Because I'm pretty sure the RCC itself isn't a member of this board. And even if it was, we don't ban people just for their beliefs. And all in all, I think that your post was just a massive exercise in shit-stirring by a fuckwit who's damn lucky I'm not signing this off as a Host.
Posted by Caissa (# 16710) on
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Did I say 2 weeks? The Roman catholic Church deserves two millenia to repent its misogyny.
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by Caissa:
Did I say 2 weeks? The Roman catholic Church deserves two millenia to repent its misogyny.
Fuck off, shitbrain.
Posted by Yorick (# 12169) on
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quote:
Originally posted by Trisagion:
If you think I'm going to waste my time dealing with [stuff, ironically with which I deal herein] you are very much mistaken.
Better than a yawn, I suppose, but hardly persuasive.
Bwaaark-bwark.
Posted by Chesterbelloc (# 3128) on
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quote:
Originally posted by Trisagion:
even the bloody BBC refer to the Guttmacher Institute (an offshoot of the US government's abortionist of choice, the PPFA ) as 'a pro-choice reproductive think tank'
Not only but also.
Posted by Caissa (# 16710) on
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Fuck off you alliterative, Martian.
Posted by fletcher christian (# 13919) on
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ooo, where's that popcorn?
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by Caissa:
Fuck off you alliterative, Martian.
Listen, cockfart - you don't often get away with questioning adminly rulings down here. Especially not rulings about C6 violations. And calling for people to be banned (especially as part of said questioning of an adminly ruling) isn't welcomed either, because that's our call not yours. I chose mockery over official censure, and you should be damn happy about that.
But to carry on calling for such a banning - and thus continuing your questioning of the adminly ruling - over the ridiculous, braindead opinion that opposition to contraception equates to misogyny is so fucking stupid that it makes me question if there's actually anything in your cranial cavity to damage.
Get with the sodding programme before I have to dust off the host tag, you stupid fuck.
Posted by Trisagion (# 5235) on
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quote:
Originally posted by Yorick:
Better than a yawn, I suppose, but hardly persuasive.
Bwaaark-bwark.
This is Hell, darling, I don't have to be persuasive nor was I seeking to be.
[ 15. February 2012, 14:20: Message edited by: Trisagion ]
Posted by RuthW (# 13) on
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quote:
Originally posted by Trisagion:
This is Hell, darling, I don't have to be persuasive nor was I seeking to be.
Too bad for you the rules aren't the same in Purgatory.
Posted by Lyda*Rose (# 4544) on
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Several years ago I made a concerted effort to understand the Roman Catholic position on contraception by following closely the arguments set forth by IngoB and several other RCs here. I read several pages of discussion, tried to wrap my mind around Natural Law, tried mightily to understand why timing/rhythm was okay but barrier wasn't (weren't both intended to avoid conception and both able to fail?), and it still made no sense to me. It's just one of those "'cause we say it's so" things. It still makes no more sense to me than Six Day Creation, which is "The Bible says it's so" rather than "The Church says it's so".
Posted by IngoB (# 8700) on
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quote:
Originally posted by Chesterbelloc:
Make that "consequentialist". And what Erroneous Monk just said.
Seconded Chesterbelloc, and thirded Erroneous Monk.
Roman Catholic morality is both objectivist and absolutist, see here for an explanation. Furthermore, it strictly obeys the principle "never do evil that good may come of it". That principle is of course biblical, St Paul explicitly states it in Romans 3.8.
It follows that Justinian's argument against Trisagion / the RCC instantly crumbles. Since intentional contraception (in marriage) is identified as an absolute and objective evil by the RCC, and evil may not be done to achieve good, she cannot advertise contraception in order to reduce abortion. Naturally, people holding other moral views or using other moral systems may think otherwise. But that is not the argument of the OP, which tries to claim that Trisagion and the RCC at large are murderously inconsistent in their morals. They are not. EOD.
I would like to make one specific point though. It is under-appreciated that the RCC has not outlawed contraception. She has officially outlawed only contraception in marriage. There are of course many conservatives who would like to generalize this, and often enough they will not make this distinction in their arguments. However, this is the actual situation. In consequence, it is for example possible by RC morals for a rape victim to use any means to avoid conception (but not to kill an already fertilized egg, which is in the moral realm of abortion). Indeed, the Church has apparently in the past allowed the use of the pill as preventive contraception for nuns operating in a war zone, where they were likely to be raped. Likewise, one can on current official RC doctrine argue that people should use contraception in extra-marital sex, and as it happens that is my opinion. Of course, people shouldn't have any extra-marital sex in the first place, as far as the RC is concerned. But if they do, one can validly suggest the use of contraceptives to reduce the harmful effects of the sin.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Erroneous Monk:
The fact that there is inverse correlation between two variables does not mean that anyone who wishes A to decrease must also wish B to increase. The person who wishes A to decrease may wish that other factors would come into play that would affect the relationship between A and B.
Ah, yes. You can whine about "correlation does not imply causation" as much as you like.
Except that in this case you are whining about utterly irrelevant bullshit. The way contraception lowers the abortion rate is obvious. You don't get pregnant, you don't need an abortion. The causation is clear. And the correlation demonstrating that it happens this way is also clear.
And you are creating a minor strawman. I didn't say that the Catholic Church actually deliberately wants the abortion rate to increase. Merely that they don't in practice give a rats arse about the abortion rate and are taking actions to increase it. It's not the desired consequence - but it's a trivially forseeable one and therefore one they are responsible for.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Chesterbelloc:
And if Catholic teaching were consequential (and assuming of course your figures are correct), you might even have a point.
And there we have it. The Catholic teaching doesn't give a rats arse about the actual consequences of its teachings. What is important is that it keeps to its moral purity rather than helping the bleeding and dying.
That it doesn't care about consequences at all as you are claiming, is yet another demonstration of quite how morally bankrupt the Catholic teachings are.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Trisagion:
quote:
Originally posted by Yorick:
Trisagion.
Bollocks.
If you think I'm going to waste my time dealing with a half-arsed argument that is neither logically consistent (see the posts of Chesterbelloc and Erroneous Monk) nor supported by respectable independent evidence - even the bloody BBC refer to the Guttmacher Institute (an offshoot of the US government's abortionist of choice, the PPFA ) as 'a pro-choice reproductive think tank' - then you are very much mistaken.
Disguise your moral and intellectual cowardice however you like, Trisagion. In some ways I have sympathy - it must be hard to be called on to defend the obviously indefensible.
But seriously, the arguments you're hiding behind show how threadbare your position is. An irrelevant appeal to a logical fallacy is something you shouldn't be trying to support. And neither is accepting the argument that what the Catholic Church does is just fine because it doesn't give a damn about the consequences.
Posted by Trisagion (# 5235) on
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Justinian, going and do some reading about what consequentialism is before you make a fool of yourself.
Posted by Chesterbelloc (# 3128) on
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quote:
The Catholic teaching doesn't give a rats arse about the actual consequences of its teachings. What is important is that it keeps to its moral purity rather than helping the bleeding and dying.
That it doesn't care about consequences at all as you are claiming, is yet another demonstration of quite how morally bankrupt the Catholic teachings are.
And as you were writing that last post, Justinian, IngoB was already furnishing it with its P45.
[ 15. February 2012, 15:12: Message edited by: Chesterbelloc ]
Posted by Justinian (# 5357) on
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quote:
Originally posted by IngoB:
Roman Catholic morality is both objectivist and absolutist, see here for an explanation. Furthermore, it strictly obeys the principle "never do evil that good may come of it". That principle is of course biblical, St Paul explicitly states it in Romans 3.8.
It follows that Justinian's argument against Trisagion / the RCC instantly crumbles.
Bollocks. What follows is that Roman Catholic "morality" is shown to not be suitable for dealing with this imperfect world. It's a way for the Roman Catholic Church to stay pure no matter how much evil happens in her name, washing her hands of the consequence of her beliefs.
quote:
But that is not the argument of the OP, which tries to claim that Trisagion and the RCC at large are murderously inconsistent in their morals. They are not. EOD.
No. My argument isn't that the RCC is murderously inconsistent. It's that it is quite simply murderous, more than happy to sacrifice the lives of innocents for the sake of its own religious purity.
And my second point is that this approach of the RCC is precisely equivalent to the actions of the Priest and Levite in the Parable of the Good Samaritan. Or the objections to Jesus healing on the Sabbath. In every case the objection was to doing evil (touching blood or breaking the Sabbath) that good (healing) may result.
Cite the writings Saul of Tarsus all you like. But when Saul of Tarsus's writinggs would have condemned the actions of Jesus Christ (for, as I said, breaking the Law to heal on the Sabbath when breaking the Law is an evil) you might, just possibly, have the wrong end of the stick.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
quote:
The Catholic teaching doesn't give a rats arse about the actual consequences of its teachings. What is important is that it keeps to its moral purity rather than helping the bleeding and dying.
That it doesn't care about consequences at all as you are claiming, is yet another demonstration of quite how morally bankrupt the Catholic teachings are.
And as you were writing that last post, Justinian, IngoB was already furnishing it with its P45.
Of course he was. He explicitely accepted that the Roman Catholic Church doesn't give a damn about consequences. And demonstrating that the Roman Catholic Church operates in opposition to the actions and teachings of Jesus of Nazareth that I had already cited on the thread.
If "We accept we don't give a sparrow's fart about who dies as a conseqence of our actions" is a counter to "people are dying as a consequence of your actions" then yes he was countering it. For some value of countering that looks like a child's first attempt at judo, attempting to make the attacker stronger.
Unfortunately for IngoB, I fail to see where the throw comes in. Rather than, as he appears to, accepting that murder is a consequence of the Roman Catholic approach and that he simply doesn't care.
Posted by Chesterbelloc (# 3128) on
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quote:
Originally posted by Justinian:
My argument isn't that the RCC is murderously inconsistent. It's that it is quite simply murderous, more than happy to sacrifice the lives of innocents for the sake of its own religious purity.
I.e., in the context of your OP, to sacrifice the lives of innocent pre-borns for the sake of not condoning marital contraception, right?
So you're opposed abortion and think it murder then, do you? Because if not and you're using the argument above, that makes you a hypocritical jerk.
Posted by Chesterbelloc (# 3128) on
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quote:
Originally posted by Justinian:
He explicitely accepted that the Roman Catholic Church doesn't give a damn about consequences.
So you can't distinguish between not being morally consequentialist and not giving a damn about consequences? Seriously?
quote:
Originally posted by Justinian:
And demonstrating that the Roman Catholic Church operates in opposition to the actions and teachings of Jesus of Nazareth that I had already cited on the thread.
And if you really think that's what you've done, I'd have another think if I were you.
Posted by Gildas (# 525) on
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Justinian, you are doing two things on this thread.
First of all you are ignoring the fact that it is perfectly possible to hold that whilst certain ends are desirable means to those ends may not be. I, personally, think that it is a rather good thing when the wiles of Al Qaeda are thwarted but I believe that it would be completely wrong for the fuzz to start torturing terrorist suspects in the course of their wile thwarting activities. The Catholic Church views contraception as a means of preventing abortion as being akin to using torture as a means of preventing terrorism. I think that this is immensely silly but it is more intellectually coherent than accusing the Catholic Bishops of being murderers! murderers, I tell you! on the grounds that they believe that it is wrong to carry out a morally wrong act to a good end, a position the Catholic Church has held since the end of the Counter Reformation.
You'd be on stronger grounds if you pointed out that at the very least the Catholic Church ought to have urgently revisited it's teachings on this score given the obvious advantages that contraception has in preventing abortion (the Czech abortion rate halved when cheap and effective contraceptives appeared in the shops after the fall of communism) and set a crack team of Jesuit casuists to finding instances when the use of contraception might be acceptable. But that would hardly warrant your over excited rhetoric, would it. Which brings me to my second point.
The other thing you are doing is sounding like a Jack Chick from an alternate earth who doesn't believe in God and who has a fairly good grasp of science but otherwise has retained all his prejudices intact. Given the fairly open goal that Catholic teaching and praxis so often presents to the hostile critic your track record of volleying the ball into Row G is distinctly impressive.
Posted by Caissa (# 16710) on
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I called for the banning of the Roman Catholic Church not Roman Catholic shipmates, M & M. Okay, you red planetted prick. Read often?
Posted by Justinian (# 5357) on
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quote:
Originally posted by Gildas:
Justinian, you are doing two things on this thread.
First of all you are ignoring the fact that it is perfectly possible to hold that whilst certain ends are desirable means to those ends may not be. I, personally, think that it is a rather good thing when the wiles of Al Qaeda are thwarted but I believe that it would be completely wrong for the fuzz to start torturing terrorist suspects in the course of their wile thwarting activities.
So do I. I can point to the consequentialist reasons why this would be wrong even before you get into the point that torture doesn't work.
quote:
The Catholic Church views contraception as a means of preventing abortion as being akin to using torture as a means of preventing terrorism.
In which case I want them to come out and say this. And they don't have a "it doesn't work" equivalent.
If they are prepared to say openly and sincerely that they don't care how many babies would be killed, encouraging contraception would still be worse - and to put it in those terms clearly and unambiguously, I would at least have a shred of respect for the honesty of that position. That does seem to me to be precisely what IngoB is claiming that the Catholic position is. Or if they were to try to create a ghoulish calculus.
quote:
I think that this is immensely silly but it is more intellectually coherent than accusing the Catholic Bishops of being murderers! murderers, I tell you!
Accessories to murder. I don't believe that they are themselves directly killing anyone.
[ 15. February 2012, 16:32: Message edited by: Justinian ]
Posted by Chesterbelloc (# 3128) on
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quote:
Originally posted by Justinian:
If they are prepared to say openly and sincerely that they don't care how many babies would be killed, encouraging contraception would still be worse [etc.]
I've never got this argument, which goes thus: "The Catholic Church should encourage her faithful to use contraception in order to prevent them ignoring her existing teaching by procuring abortions." So people who are willing to flout the teaching of the Church on abortion are currently not contracepting because the Church forbids it? I mean, WTF?
Posted by Triple Tiara (# 9556) on
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quote:
Originally posted by Trisagion:
Yawn.
Well, quite.
There is nothing new under the sun. Justinian once again (yawn) mounts his high hobby-horse. The hyperbole, the outrage, the wounded concern for the "bleeding and dying" - it's all been done before by him.
Move on, nothing new here, same old same old.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
I've never got this argument, which goes thus: "The Catholic Church should encourage her faithful to use contraception in order to prevent them ignoring her existing teaching by procuring abortions." So people who are willing to flout the teaching of the Church on abortion are currently not contracepting because the Church forbids it? I mean, WTF?
That isn't the argument. The argument is that the Catholic Church should get the fuck out of Public Health and stop sabotaging it.
If the Roman Catholic Church were to take the line that it didn't think that Roman Catholics should use contraception that would be one thing. Something I disagree with but could live with. It is the second that the Roman Catholic Church starts interfering to restrict the availability of contraception for non-Catholics that they cross the line from seriously misguided to outright evil.
And it was this that I was objecting to with respect to Trisagion when I made the hell call. It is what the Catholic Bishops I was objecting to were trying to do - take contraception away from employees whether or not the employees were Catholic.
There are many people who are willing to flout the teaching of the Roman Catholic Church because they are not Catholics. On contraception, on abortion, or on both. And when the RCC prevents them having access to contraception (as it was trying to do, triggering the hell call) then the Roman Catholic teaching on abortion is irrelevant.
Posted by Think² (# 1984) on
:
I am interested by only two points raised thus far;
1) It is consistent with RC theology/morality to advocate the use of contraceptives to mitigate the harm caused by non-marital sex (I think I had heard something about the pope saying something about this in relation to gay prostitutes now that I think about it)
&
2) The query as to why intentionally avoiding conception by using the rhythm method is OK according to RC teaching ?
If 1 is in fact the official teaching of the RC church it would good to see it get more air time. I would be interested in an answer to 2.
Personally, I agree with the use of contraception in marriage as required/desired and I also believe that Justinian is being a prick. If we put a condom on him, would it muffle the sound of his synthetic outrage ?
[ 15. February 2012, 17:21: Message edited by: Think² ]
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by Chesterbelloc:
I've never got this argument, which goes thus: "The Catholic Church should encourage her faithful to use contraception in order to prevent them ignoring her existing teaching by procuring abortions." So people who are willing to flout the teaching of the Church on abortion are currently not contracepting because the Church forbids it? I mean, WTF?
That isn't the argument. The argument is that the Catholic Church should get the fuck out of Public Health and stop sabotaging it.
Oh piss right off, Justinian - I'm not letting you away with that. That was your argument - you've just bottled it, that's all.
But, frankly, you're current argument is even more colossally lame.
quote:
Originally posted by Justinian:
If the Roman Catholic Church were to take the line that it didn't think that Roman Catholics should use contraception that would be one thing. Something I disagree with but could live with.
But the RRC doesn't just think contraception is wrong for Catholics - it thinks it's wrong for people. It could be wrong, of course. But should it not be allowed to voice that opinion? Should it not be allowed to seek to persuade the government against what they think is wrong for the country? Any other groups you think should be silenced outside their own membership while we're at it?
quote:
Originally posted by Justinian:
It is the second that the Roman Catholic Church starts interfering to restrict the availability of contraception for non-Catholics that they cross the line from seriously misguided to outright evil. [...] when the RCC prevents them having access to contraception (as it was trying to do, triggering the hell call) then the Roman Catholic teaching on abortion is irrelevant.
That's pathetic, Justinian. Contraception is ubiquitously available and cheap - often free. Catholics are preventing no-one from having access to contraception - they just would rather not be made themselves to pay for someone else to contracept. Suppose the govenment were trying to force employers to cover the purchase of cheap firearms for the protection and safety of their employees. Would it be wrong for those who though there should be greater, not fewer, restrictions on access to firearms to protest against being made to pay for them?
Posted by RuthW (# 13) on
:
quote:
Originally posted by IngoB:
I would like to make one specific point though. It is under-appreciated that the RCC has not outlawed contraception. She has officially outlawed only contraception in marriage. There are of course many conservatives who would like to generalize this, and often enough they will not make this distinction in their arguments. However, this is the actual situation. In consequence, it is for example possible by RC morals for a rape victim to use any means to avoid conception (but not to kill an already fertilized egg, which is in the moral realm of abortion). Indeed, the Church has apparently in the past allowed the use of the pill as preventive contraception for nuns operating in a war zone, where they were likely to be raped. Likewise, one can on current official RC doctrine argue that people should use contraception in extra-marital sex, and as it happens that is my opinion. Of course, people shouldn't have any extra-marital sex in the first place, as far as the RC is concerned. But if they do, one can validly suggest the use of contraceptives to reduce the harmful effects of the sin. [/QB]
If the RCC doesn't recognize marriages not performed by its priests, then it shouldn't have any problem with paying for its non-Catholic employees' birth control. None of them are married in the eyes of the RCC.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Think²:
If we put a condom on him, would it muffle the sound of his synthetic outrage ?
It might but I am not sure it would be a morally licit way of achieving the desired morally licit end. Added to which, it couldn't be justified under the principle of double-effect because suffocation - always an intrinsically moral evil - would be a foreseen likely end.
Posted by Chesterbelloc (# 3128) on
:
To Ruth: Except that the RCC does, prima facie, recognise non-Catholic mariages as natural, actual marriages. It just doesn't regard them as sacramental ones.
[ 15. February 2012, 17:53: Message edited by: Chesterbelloc ]
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by RuthW:
If the RCC doesn't recognize marriages not performed by its priests, then it shouldn't have any problem with paying for its non-Catholic employees' birth control. None of them are married in the eyes of the RCC.
But since the Catholic Church does recognise marriages not performed by her priests your argument falls at its first premise. As a matter of fact, in the Latin Rite of the Catholic Church, priests (or bishops or deacons) don't perform marriages at all: they are merely the official witnesses of the marriage.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Justinian:
The argument is that the Catholic Church should get the fuck out of Public Health...
You'd have been a bit bloody stuck in large parts of the US for any kind of health care, public or private, if it hadn't been for the Catholic Church. If it had been left to secular humanists, there'd have been fuck all. Unless and until the citizens of your republic are prepared to establish a system of public health care, you'd just better reconcile yourself to the fact that the price of that is that the Catholic Church is in that space. You want to sabotage healthcare in the US: close down Catholic hospitals.
Secondly, you are not talking about public health: you're talking about the funding of private healthcare. If the debate in the US had been about whether contraceptive coverage should be part of a publically funded health care system, it would be a different matter but it wasn't. What it is about is compelling religiously affiliated bodies to pay for private healthcare in a manner contrary to the religious belief and practice of some of those bodies. Many of your fellow citizens believe that to be the making of a law to restrict religious freedom...and this from an administration that has abandoned, both at home and abroad, the use of the term 'freedom of religion" with "freedom of worship". I call that ominous.
Posted by IngoB (# 8700) on
:
Most Christian ethics is deontological. It looks at the nature of actions and the will of agents, not at the final outcome. This is a very humane position, since it does not measure deeds by their "success". If you tried to save someone, but failed, you are not therefore evil. You are good. Perhaps there was a better way, by which you could have succeeded. That still does not make you evil. You are then inept, but still good. Deontology concentrates on moral inputs, not outputs.
The basic moral setup we have here is: if you refuse X, which is evil, then I will do Y, which is even more evil. Consequentialism looks at the output, and hence says you should do X, because it avoids the greater evil Y. But deontology looks at the input and says that you should not do X, because it is evil. That someone else then does Y is not your fault. You didn't ask me to do Y if you do X. That's my decision, hence Y is my fault.
The only chance of attacking this is to claim that there is no choice. I cannot argue that killing someone with a sword is the sword's fault, because the sword decided to move in a manner that killed someone based on me flexing my muscles, sword in hand, in some perfectly innocent ways. The sword has no choice, it is being moved by me. Hence the action of the sword falls back on me.
Thus it is pointless to quote statistics, because that just tells us what people do on average, not what they can do. You must show that women can do no other but abort if contraceptives are unavailable. But women can in fact do other, they can choose not to abort. (And even if say a father forces a daughter to have her child aborted, at least the father could do other. The evil then is his.) So this does not work. The abortion is hence simply not the attributable fault of the person removing contraceptives. This however does not necessarily make them blameless!
If indeed more women abort if contraceptives are unavailable, then this certainly points to some problem and/or injustice. Why do more women feel they should make this choice under these circumstances? And what can be done to reverse that correlation? To simply shrug off such facts off would itself be evil. It may well be required that more social and financial support is given to women who become unintentionally pregnant. Closer to the bone, probably one has to look carefully if all children receive the warm welcome they should and all mothers the support they must. If we shun the "illegitimate child" and condemn forever its mother, we are setting up the circumstances for her moral failure. That then is our fault. Etc.
I think there is plenty to critique in the past and likely present performance of the RCC and society at large on these matters. But that requires a careful look at the social situation, not a blunt accusation of being an accessory to murder. That remains plain bullshit. And one should be careful to not simply remove all possible blame from the women who do abort and distribute it wherever one finds someone or something to blame. This in fact denies women their role as independent moral agent. They generally do make a decision, and if one believes that abortion kills an innocent human being, then they make a very wrong decision.
Posted by Zach82 (# 3208) on
:
quote:
That's pathetic, Justinian. Contraception is ubiquitously available and cheap - often free. Catholics are preventing no-one from having access to contraception - they just would rather not be made themselves to pay for someone else to contracept. Suppose the govenment were trying to force employers to cover the purchase of cheap firearms for the protection and safety of their employees. Would it be wrong for those who though there should be greater, not fewer, restrictions on access to firearms to protest against being made to pay for them?
I would have it put on the record that I think this thread is silly and unproductive, but there are problems with this in particular, strictly from a legal stand point. I don’t agree with the bishop of Rome on contraception—specifically when it comes to contraception in the context of marriage, but I can hardly fault his Church for inconsistency.
I think Roman Catholics are fighting this issue on the wrong front. The Church is arguing, in efffect, that it doesn't have to pay for what it doesn't like. But if US law classifies contraception as a legitimate healthcare concern, as 26 states already do, then it cannot refuse to pay for contraception for its employees any less than it can refuse to pay for cancer treatment.
Really, the line the Roman Catholic Bishops are pedaling only makes it look like they think they are above the law and have the right to dictate the religious beliefs of employees of Catholic institutions, neither of which is the case.
Zach
Posted by Jahlove (# 10290) on
:
How many people actually feel constrained by the teachings of the RCC with respect to the regulation of their fertility? If the figures produced (above) are accurate, not even that many practising RCs. The irritating and patronizing argument that *RCC Bans Condoms and Spreads HIV* is easily nulled by the fact that the most booming form of Xtany in sub-Saharan Africa is the evangelical-type church.
This thread is simply an excuse for Justinian to vent (once more) his visceral hatred of the RCC.
Posted by Sine Nomine (# 66) on
:
quote:
Originally posted by Trisagion:
Secondly, you are not talking about public health: you're talking about the funding of private healthcare.
I have to assume there is much public money which flows in and out of these so-called 'private' organizations. To me that makes it a bit murkier. And murkier still is my (possibly incorrect but strong nonetheless) perception that the bishops weren't nearly so outraged by decades of child sexual abuse as they are about some woman getting birth control on her work health insurance. Doesn't do much for my opinion of the institutional Roman Catholic Church – but it was pretty low anyway so this is just icing on the cake.
Fuck their altar boys literally. Fuck their employees figuratively. And spray gold radiator paint on every piece of molding in the chancel and the nave. That's the rock Jesus built on? Pity. (Plus I've been reading recently about the papacy of Sixtus IV which isn't helping either.)
Posted by Jahlove (# 10290) on
:
Well I agree with you, Sine, the kiddie scandal is likely the death-knell of the RCC as we know it.
And after they've come for the RCC, who's next?
Posted by Sine Nomine (# 66) on
:
As for as 'they' is concerned it seems to be a case of 'we have met the enemy and he is us'. It's self-inflicted. (But if there is a 'they' I've got a list…)
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Justinian:
Accessories to murder. I don't believe that they are themselves directly killing anyone.
It might be worth pointing out that accessory to murder has a particular legal significance in the UK. See for example the section headed "England and Wales". There are also variations in other countries but the underlying principles appear to be just two.
1. An accessory is punishable as though he or she was the principal offender.
2. A crucial test is mens rea (guilty mind).
You can throw as much mud as you like at the surrounding arguments, but it won't do your argument, in its present form, any good. It really is a pity you weren't intending to make something like "A Modest Proposal". That would at least have the defence of satire. But you were so insistent that you were being earnest, even in Hell, where going gloriously "over the top" or "under the bottom" is just normal coinage.
Gildas again
quote:
The other thing you are doing is sounding like a Jack Chick from an alternate earth who doesn't believe in God and who has a fairly good grasp of science but otherwise has retained all his prejudices intact. Given the fairly open goal that Catholic teaching and praxis so often presents to the hostile critic your track record of volleying the ball into Row G is distinctly impressive.
That's the way your argument looks right now. In tatters. Anything you'd like to modify, retract?
Posted by IngoB (# 8700) on
:
<My previous post was in answer to Justinian on top of the page. The discussion had moved on by crossposts, which made it look out of place.>
quote:
Originally posted by Think²:
If 1 is in fact the official teaching of the RC church it would good to see it get more air time.
The problem here is one of social engineering. Should the RCC be seen advertising the use of condoms under any circumstances? Hell no, say many, they will all just grab the condoms and forget all the fine arguments and conditions near instantly. Frankly, that's hardly an unrealistic assessment.
quote:
Originally posted by Think²:
I would be interested in an answer to 2.
Last time I tried this I think we ended up with a dozen pages... Deciding when to have sex is not necessarily the same as altering what happens when one has sex, even if having sex at a particular times has the same altered outcome. Because in deontology we are not looking at the outcomes, but at the nature of the act and the intent behind it. Hence the same outcome does not imply the same moral status. Starting with the intent, the intent to "not have any more kids at the moment" can be good, though it need not be. But that's a different discussion. Let's just assume we can tick off this intent as not being the problem.
The nature of the act is then the question. Let us say that "sex as God intended" is vaginal intercourse with ejaculation of semen, which subsequently fertilizes an egg that implants in the uterus, leading with some delay to the birth of a new human being. Now, of course this does not always happen. For example, past menopause a woman will not conceive any longer, even if the man still is fertile. Can one however blame the woman for this lack in the sexual act? No. She has not caused menopause, it has happened to her. One may argue that the inability of performing the perfect act should motivate the couple to cease having sex at all. But the act is of course still good to a degree, e.g., for the unity of the spouses. So there is nothing wrong with still performing the not-perfect act here.
Exactly the same applies for sex that just happens to fall on an infertile day of the woman (who otherwise is still of child-bearing age). There is nothing wrong with that. The same also applies for sex where one or both of the partners are permanently infertile due to natural causes. Again, nobody is culpable for the imperfect nature of the sexual act there, so nothing speaks against realizing its remaining good. However, if one uses contraceptives, or intentionally renders oneself sterile, then the resulting inability of the sexual act to be "as God intended" can be blamed on one's own actions. And since the primary function of the sexual act is procreation, this lack then outweighs the remaining secondary good that this sexual act still could realize. This is hence a sinful action of which one becomes culpable.
What if one now has sex only when the woman is naturally infertile? Just like in the case when this happens accidentally, of course the nature of the sexual act is imperfect. But nobody has caused this lack in the sexual act as such, the woman just happens to be infertile on this day. Of course, there is an intent here, namely to have sex only when the sexual act happens to be imperfect but not when it is perfect (or at least has a much better chance of being so). But this intent is of course nothing else but the intent to "not have any more kids at the moment". And we said that we would consider this intent to be good here, e.g., because the family really cannot afford another baby. This good intent has been cleverly realized in terms of the natural conditions of the female body. Being clever is however not evil. So yes, there's something wrong with the sexual act itself, but the couple is not culpable there, and there is nothing wrong with the intent. Hence the act is morally licit.
What then is wrong with contraception? Not the intent to have less children, at least not necessarily so. Rather the means, since one then actively changes the nature of the sexual act, therefore becoming culpable of the induced lack. In summary: Contraception makes the sexual act less perfect than God has allowed it to be, and is hence evil. Natural family planning uses the imperfections God has permitted in the sexual act, and is hence licit (if used with good intent).
Posted by Think² (# 1984) on
:
I think what I find odd is the "just happened" not to be fertile on that day. Well, it doesn't just happen though does it ? It is planned to be a non fertile day. I don't see how that intent is really different to fitting a coil.
Posted by Sine Nomine (# 66) on
:
quote:
Originally posted by Think²:
I don't see how that intent is really different to fitting a coil.
Well…if the weather forecast was for rain, you wouldn't plan a picnic, would you? The weather is out of your control, but you can plan your actions around it. As opposed to saying "We can't have a picnic because I just turned on the sprinkler in the backyard."
(I actually followed and understood Ingo's post - I think - which is not always the case. Either I'm getting smarter – not likely – or he's getting better at writing down to my level.)
[ 15. February 2012, 20:57: Message edited by: Sine Nomine ]
Posted by Foxymoron (# 10343) on
:
quote:
Originally posted by IngoB:
What then is wrong with contraception? Not the intent to have less children, at least not necessarily so. Rather the means, since one then actively changes the nature of the sexual act, therefore becoming culpable of the induced lack. In summary: Contraception makes the sexual act less perfect than God has allowed it to be, and is hence evil. Natural family planning uses the imperfections God has permitted in the sexual act, and is hence licit (if used with good intent).
I'm trying wrap my head around this, but I can't see the difference between sex when a woman is temporarily naturally infertile, and having sex using a condom. Both are sex for fun/love only and deliberately intended to prevent sperm fertilising egg. Can it be because the rhythm method doesn't involve any extra equipment e.g. a condom?
I mean, rain is a natural Good without which we'd all surely die, but we nevertheless use umbrellas.
Posted by Pyx_e (# 57) on
:
quote:
I mean, rain is a natural Good without which we'd all surely die, but we nevertheless use umbrellas.
Or in the case of this thread, rubber macs.
AtB Pyx_e
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Pyx_e:
Or in the case of this thread, rubber macs.
AtB Pyx_e
Wasn't macs planked some years back?
Posted by Pyx_e (# 57) on
:
heh you and your quarky sense of humour
Posted by Patdys (# 9397) on
:
Isn't this thread about the banning of Macs?
Posted by Gildas (# 525) on
:
The obvious objection to the RC position is twofold.
First of all. If the Catholics get to duck out of picking up the tab for the sexual health bills of non-ministerial employees then God help the non JW cleaner at Jehovah's Witness HQ in Brooklyn who needs a blood transfusion which, I assume, she should not receive as the Catholic position is that this would be a violation of the religious freedom of the JW hierarchy not to fund lifestyle choices of which they disapprove?
Secondly the whole 'natual' vs 'artificial' contraception thing is a crock of ess-aitch-one-tee. Enthusiasts for natural contraception are invariably keen to tell one that it is as good as the pill, better than the IUD and knocks the condom into a cocked hat (as it were, in my first deanery we used to have an Anglican parish priest with a bee in his bonnet about this, needless to say he was a single man). It's a bit much claiming that a middle aged couple playing vatican roulette are somehow more open to the transmission of life than a pair of drunken teenagers wrestling with a condom. If natural family planning was all that and a bag of chips then, logically, the Pope ought to ban it.
Posted by Tortuf (# 3784) on
:
While I do not agree with the position of the RCC on birth control, I understand the quandary (or, at least think I do.)
Scripture and tradition (at least some tradition) tells them that sex for some purpose other than procreation is not a good thing and is therefore not to be encouraged, much less sponsored.
(Forget the arguments for and against and their validity.)
My, necessarily unscientific anecdotal evidence is that sex with observant Catholic women is nothing at all like an unplanned event. I was given day ranges when I could expect to - er - get closer, and day ranges when a kiss goodnight was all I was going to get. No amount of "Oh baby, come one, I'll be careful" got me anywhere at all except out the door.
My guess is that my girlfriend's attitude is more the norm than not among observant Catholic women in first world countries who do not use official birth control methods.
Assume for a moment I am correct. (A stretch, I know) How does that affect the argument?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by IngoB:
Most Christian ethics is deontological. It looks at the nature of actions and the will of agents, not at the final outcome. This is a very humane position, since it does not measure deeds by their "success". If you tried to save someone, but failed, you are not therefore evil. You are good. Perhaps there was a better way, by which you could have succeeded. That still does not make you evil. You are then inept, but still good. Deontology concentrates on moral inputs, not outputs.
This does deserve a response. And you have very neatly outlined the problem with pure causistry. Pure consequentialism would work if and only if you had perfect knowledge.
Deontological ethical systems do you the very useful thing of drawing you a map. They mean you don't need to have perfect knowledge of the situation - you can follow the map that is laid out in front of you. However deontological systems fail because the map is not the territory. Things change and the map does not have perfect knowledge. A purely deolontological driver would drive straight forward across a bridge that was removed last year simply because the map says it is there. (The Consequentialist would not be that daft. But equally they would need to wind their window down to ask for directions all the time because they didn't have a map at all, so would have serious problems making it to the bridge unless they already knew the territory). Pure deontology would work if and only if you had a perfect map and were perfectly able to read it.
Rejecting deontology entirely is bad, agreed. But so is rejecting consequentialism entirely. You need the deontological rules most of the time, but just like following a map, if the map marks a bridge and by following it you end up in the river then the map is wrong. And if by following your code of ethics you end up increasing what you consider to be the number of murdered babies, the map you were using is almost certainly wrong.
Because human knowledge and understanding are imperfect both absolute consequentialism and absolute deonotlogy are crippled moral systems.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Think²:
I think what I find odd is the "just happened" not to be fertile on that day. Well, it doesn't just happen though does it ? It is planned to be a non fertile day. I don't see how that intent is really different to fitting a coil.
Let me for simplicity's sake pretend that God can sin and contradict Himself. (May He forgive my boldness.)
Then in the case of natural family planning the situations is that God has sinned grievously by imposing a serious defect on the sexual act: frequently and indeed even regularly, it will fail to achieve procreation, its primary goal. The NFP couple has good intent, namely not having any more kids (because they cannot afford that). They also have a desire for sex, which is good simply because sex is good (and good beyond just procreation). They now see the evil God has done, and realize that they can work good from this evil. Simply by having sex only on those days that God has sinfully rendered infertile, they can fulfill both their good intent of no kids and their good desire for sex. Yes, the sex that does occur is defective, but that is firmly God's fault.
Now we have another couple. They also have a good intent of limiting the number of their kids. They also have a good desire for sex. However, they choose to fit a coil, so that the woman becomes infertile all the time. All the sex that follows hence falls short of the procreative intent for sex. Of course, one could say that some of the time the woman would have been infertile due to God's sin. True. But the woman now is at least some of the time rendered infertile by the actions of the couple. They can of course work the same good of the evil done as the NFP couple. Perhaps even more good, since they can have sex more often! They will have no kids, good. They have lots of sex, good. However, at least some of the time the sex will be defective strictly because of their actions. Some of the time they will hence do evil. And one may not do evil to achieve good. Therefore the good they work out of the defect to sex they have caused is illicit.
In short, the question is who/what caused the infertility, the defect of the sexual act. In that respect these approaches differ, making one morally licit, the other not.
Sine, you've got it. Foxymoron, you've got it, too. Except that this is not really about the "equipment", but about what it achieves. Still, a good rule of thumb is that sex is licit if God could make it result in a baby without having to overcome any "unnatural" factors (if God would not have to explode a condom, remove a coil, cleanse the chemicals released by a drug,...).
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Justinian:
Rejecting deontology entirely is bad, agreed. But so is rejecting consequentialism entirely. You need the deontological rules most of the time, but just like following a map, if the map marks a bridge and by following it you end up in the river then the map is wrong. And if by following your code of ethics you end up increasing what you consider to be the number of murdered babies, the map you were using is almost certainly wrong.
Your whole last post, this paragraph in particular, just shows that you simply fail to grasp the demandingness of moral prohibitions. Since you don't get it, ask yourself what consequences would justify raping someone. Get back to me when you've thought about that.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Justinian:
That isn't the argument. The argument is that the Catholic Church should get the fuck out of Public Health and stop sabotaging it.
Oh piss right off, Justinian - I'm not letting you away with that. That was your argument - you've just bottled it, that's all.
Context matters. I wasn't calling everyone to hell. I was calling Trisagion and Catholic Bishops to hell for a specific thing they were trying to do.
quote:
But the RRC doesn't just think contraception is wrong for Catholics - it thinks it's wrong for people. It could be wrong, of course. But should it not be allowed to voice that opinion? Should it not be allowed to seek to persuade the government against what they think is wrong for the country?
It should. But at the same time it should accept that every single additional abortion this causes is their responsibility.
But you are trying to shift the ground here. You asked how, if everyone followed Roman Catholic teaching there would be a problem. But it isn't trying to do that. It is trying to deny contraception even to those who don't. This is underlined by people such as Trisagion who try to elide contraception and abortion by claiming that the problem with Roman Catholic Contraception amounts to "redefining the conscientious objection to killing other human beings as unlawfully standing in the way of preventative care"
That is complete and utter bollocks. Contraception is not abortion. And is preventative care. And it was that particular dishonest statement that caused me to call Trisagion to hell.
quote:
That's pathetic, Justinian. Contraception is ubiquitously available and cheap - often free. Catholics are preventing no-one from having access to contraception - they just would rather not be made themselves to pay for someone else to contracept.
I wish I had such rose tinted spectacles. In America, 55% of Emergency Rooms in Roman Catholic hospitals refuse to provide Emergency Contraception even for rape. Contraception is not always freely available, despite the best efforts of benevolent organisations like Planned Parenthood. (Of course that's an old study - and numbers were significantly changing at the time).
And yes, Emergency Contraception is contraception. And is the most important access issue because it is needed immediately.
quote:
Suppose the govenment were trying to force employers to cover the purchase of cheap firearms for the protection and safety of their employees. Would it be wrong for those who though there should be greater, not fewer, restrictions on access to firearms to protest against being made to pay for them?
No it wouldn't. Protest all you like. Speak up all you like. And underline how much of a moral vacuum Roman Catholic teaching is. I just hope you and your church do not succeed at this attempt to make the world a worse place.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
Your whole last post, this paragraph in particular, just shows that you simply fail to grasp the demandingness of moral prohibitions. Since you don't get it, ask yourself what consequences would justify raping someone. Get back to me when you've thought about that.
I can't think of any that would come unless I had perfect knowledge.
Why? Have you managed to work out some that are forseeable with human rather than perfect knowledge?
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Gildas:
It's a bit much claiming that a middle aged couple playing vatican roulette are somehow more open to the transmission of life than a pair of drunken teenagers wrestling with a condom.
It's not Vatican roulette but Vatican chess these days, as you have acknowledged. And the question who is more "open to the procreative aspect of sex" is not determined by the greater chance to get pregnant. One can have exactly zero chance of procreating and still be reckoned totally open to the procreative aspect of sex. The basic question is: if God switched the natural fertility of the couple to 100% (possibly miraculously), how likely is a pregnancy? It may well be the case that in the middle age couple this is close to 100% (since they thought they were doing this on an off day, and are making all the right moves), whereas it is close to 0% for the teenagers (because their fertility was full bore anyway, but their condom is working just fine).
Furthermore, unless the drunken teenagers happen to be married, their using a condom is anyway compatible with RC morals. Their having sex is certainly not, but given that they will sin that way, the harm reduction afforded by the condom can very well be seen as the dominant consideration.
quote:
Originally posted by Tortuf:
Assume for a moment I am correct. (A stretch, I know) How does that affect the argument?
Not at all, of course. The whole moral discussion of NFP vs. contraception stops at the contradiction in moral terms of an "observant Catholic girlfriend having sex with me". It will probably not further your aim of getting into her pants if you point out that it is inconsistent bullshit to insist on NFP for fornication. But that's pretty much what that is. Well, it pretends a kind of respectability in the very midst of sin. I will not pretend that I have never calmed my conscience that way...
Posted by Justinian (# 5357) on
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quote:
Originally posted by Trisagion:
You'd have been a bit bloody stuck in large parts of the US for any kind of health care, public or private, if it hadn't been for the Catholic Church. If it had been left to secular humanists, there'd have been fuck all.
You mena because there are next to fuck all secular humanists in America? Yes, once you get past the moral blindness that infects the Roman Catholic Church it does quite a lot of good.
quote:
Unless and until the citizens of your republic are prepared to establish a system of public health care, you'd just better reconcile yourself to the fact that the price of that is that the Catholic Church is in that space. You want to sabotage healthcare in the US: close down Catholic hospitals.
Oh no. I don't want them closed down. I want them effectively nationalised. Single payer insurance at a minimum.
quote:
Secondly, you are not talking about public health: you're talking about the funding of private healthcare.
I suppose I shouldn't really expect you to understand medicine any more than you do ethics. You can manage Public Health through private provision. The Germans and Canadians do - and contraception (especially condoms) is very much a part of Public Health. (Abortion on the other hand is not a part of public health - and although I disagree with the RCC on the subject, it is not obviously morally wrong here).
Of course you've already demonstrated that you don't understand healthcare by trying to claim that Roman Catholic opposition to contraception was about "the conscientious objection to killing other human beings" in reply to RuthW. And it was that post that caused me to call you to hell. I'm not sure whether this reflected ignorance or disingenuousness.
Posted by Justinian (# 5357) on
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quote:
Originally posted by IngoB:
Let me for simplicity's sake pretend that God can sin and contradict Himself. (May He forgive my boldness.)
If you read the bible, God does contradict himself. See Jonah in which Jonah does preach what God commanded - "Yet forty days, and Nineveh shall be overthrown."
Jonah Chapter 3 verse 10:
10And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
How much more explicit do you want?
quote:
Then in the case of natural family planning the situations is that God has sinned grievously by imposing a serious defect on the sexual act: frequently and indeed even regularly, it will fail to achieve procreation, its primary goal.
Not proven. And IMO not even true. The primary goal of the sexual act is, as I have demonstrated, not procreation. If the primary goal of the sexual act in humans were procreation, humans would not have a number of adaptions that make procreation unlikely, such as the inability to easily tell when a woman is fertile.
The sin therefore would not be God's but the arrogance of whoever claimed to know the mind of God and got it wrong by not reading the Book of Creation.
Posted by orfeo (# 13878) on
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quote:
Originally posted by IngoB:
And the question who is more "open to the procreative aspect of sex" is not determined by the greater chance to get pregnant. One can have exactly zero chance of procreating and still be reckoned totally open to the procreative aspect of sex. The basic question is: if God switched the natural fertility of the couple to 100% (possibly miraculously), how likely is a pregnancy? It may well be the case that in the middle age couple this is close to 100% (since they thought they were doing this on an off day, and are making all the right moves), whereas it is close to 0% for the teenagers (because their fertility was full bore anyway, but their condom is working just fine).
This is rather fascinating, actually. And does tie in with things you've said earlier.
It seems rather focused on form over substance. Making the right moves - even if you're making them with zero expectation of a result.
I'm actually quite fascinated with the implications for gay married Catholics, should any exist...
Posted by Sine Nomine (# 66) on
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Theory is all well and good, but I'd be interested in knowing the average number of kids western Roman Catholic families typically have today.
Posted by mousethief (# 953) on
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Sine, I thrashed the Internet for that data and couldn't come up with it. The best I could do was data from 1975 (I know, I know) at which time the average Catholic family had 2.27 sprogs, and the average Protty family 2.17.
Here's the article: Religion, Religiousness and Fertility in the U.S. and in Europe (warning: PDF)
Posted by Tortuf (# 3784) on
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Read this.
Ingo, my point exactly.
The arguments about what we should do ignore the what we actually do. Shouldn't reality have some bearing on the issue?
Posted by Tortuf (# 3784) on
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Dayum Mousy. We found the same thing.
Posted by ToujoursDan (# 10578) on
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quote:
Originally posted by Sine Nomine:
Theory is all well and good, but I'd be interested in knowing the average number of kids western Roman Catholic families typically have today.
Italy, which is the Vatican's backyard, has a fertility rate of 1.33 per woman. Spain, Portugal, Chile and Brazil are fairly close. Argentina and Mexico are around 2 per couple and the Philippines is just over 3.
Can't pull that off without loads of birth control.
Posted by Sine Nomine (# 66) on
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Theory is a wonderful thing.
Posted by Josephine (# 3899) on
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quote:
Originally posted by IngoB:
Furthermore, unless the drunken teenagers happen to be married, their using a condom is anyway compatible with RC morals. Their having sex is certainly not, but given that they will sin that way, the harm reduction afforded by the condom can very well be seen as the dominant consideration.
It would be wonderful for the bishops to say that plainly and loudly and repeatedly. When I was younger, I had a fair number of friends who were Catholic and unmarried and sexually active. They didn't use contraception because they were Catholic, and everyone knows that it's sinful for Catholics to use contraception.
It would also be a good thing for the bishops to clarify whether those drunken teenagers can use the Pill to avoid pregnancy, as long as they're not married.
And it would be wonderful for the bishops to explain why it's wrong for women to take the Pill to treat endometriosis, excessive menstrual bleeding, or premenstrual dysphoria disorder. If that's not wrong, they'd need to explain why they refuse to cover effective treatment for medical disorders that afflict women, but not men.
[ 16. February 2012, 02:54: Message edited by: Josephine ]
Posted by Tortuf (# 3784) on
:
Old farts who don't get to have sex not understanding the importance of communicating clearly and compassionately about sex.
Imagine that.
[ 16. February 2012, 02:59: Message edited by: Tortuf ]
Posted by LutheranChik (# 9826) on
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I used to work with a woman who had suffered from terrible gynecological problems -- debilitating pain, life-threatening bleeding, etc. Despite this, being a good Catholic wife, she had six children, on a couple of occasions nearly killing her and also sent her husband into a great deal of anguish. She finally wound up in the hospital -- an RC hospital -- during another round of misery, and asked her doctor about getting a referral for a hysterectomy. She said that his response -- the steepled fingers, the patronizing twaddle about being "open to new life" and the Cliff Notes version of Why the Magisterium Says We Mustn't Mess With Our Fertility, the impression that this doctor was far more concerned about this woman's uterus and its continued output on behalf of the Church than about her own life -- finally sent her, and her husband, over the edge. She found a supportive non-RC OB-GYN who didn't think twice about advising a hysterectomy in light of her medical history. In the meantime the couple stopped going to church; never went back; had no regrets.
It's difficult for me to see anything remotely good and right about how the RCC treated this family. But then again I'm Lutheran.;-)
Posted by Crœsos (# 238) on
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quote:
Originally posted by Josephine:
And it would be wonderful for the bishops to explain why it's wrong for women to take the Pill to treat endometriosis, excessive menstrual bleeding, or premenstrual dysphoria disorder. If that's not wrong, they'd need to explain why they refuse to cover effective treatment for medical disorders that afflict women, but not men.
More importantly, why they expect to be able to reap the tax benefits of providing health insurance to their employees while doing so in a gender discriminatory manner? If you cast your mind back to Bob Jones University v. United States, it was ruled that while certain religious institutions are allowed to behave in a discriminatory manner, the U.S. government is not obligated to give them the special tax breaks usually granted to publicly beneficial organizations.
Posted by Josephine (# 3899) on
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It appears that fertility rates have gone down since 1975. Here's data for 2003.
Fertility rate for non-Hispanic Catholics was 2.11. Higher than some Protestants, lower than others. Fairly near the US average of 2.08.
Posted by Trisagion (# 5235) on
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quote:
Originally posted by Justinian:
Of course you've already demonstrated that you don't understand healthcare by trying to claim that Roman Catholic opposition to contraception was about "the conscientious objection to killing other human beings" in reply to RuthW. And it was that post that caused me to call you to hell. I'm not sure whether this reflected ignorance or disingenuousness.
Or that the particular point was so surrounded by the childish venting of your usual prejudices that it was lost on me. How stupid of me.
The expression "preventive care" is the euphemism of choice of the current US administration to cover not only barrier methods of contraception - which clearly do not involve the killing of another human being - bit also anovulent pharmaceutical methods - which can and do cause that through the prevention of the implantation - but more particularly the provision of what this side of the pond is called the "morning after pill", which acts in an abortifacient manner.
And as for the role that secular humanists might have played in the US had there been more of you than there are: the evidence for elsewhere isn't promising but perhaps you can put aside your usual spittle-flecked invective and make a case out for why you'd be different. Your sheer bad temper and capacity to rant about the same issues time and again on these boards doesn't fill me hope.
Posted by Matt Black (# 2210) on
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quote:
Originally posted by Caissa:
I called for the banning of the Roman Catholic Church not Roman Catholic shipmates, M & M. Okay, you red planetted prick. Read often?
Since the said RCC shipmates are part of the said RCC, what you are calling for amounts to the same. Since you claim you didn't mean that, what exactly did you attempt to mean?
Posted by Sioni Sais (# 5713) on
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quote:
Originally posted by ToujoursDan:
quote:
Originally posted by Sine Nomine:
Theory is all well and good, but I'd be interested in knowing the average number of kids western Roman Catholic families typically have today.
Italy, which is the Vatican's backyard, has a fertility rate of 1.33 per woman. Spain, Portugal, Chile and Brazil are fairly close. Argentina and Mexico are around 2 per couple and the Philippines is just over 3.
Can't pull that off without loads of birth control.
I lived in Malta for a couple of years in the 1990's and I'm sure it was and probably remains more RC than Italy or Ireland.
There were a heck of a lot of two-child families.
Posted by Chesterbelloc (# 3128) on
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quote:
Originally posted by Justinian:
Context matters. I wasn't calling everyone to hell. I was calling Trisagion and Catholic Bishops to hell for a specific thing they were trying to do.
Riiight. Just as well for you that no-one can, like, go back and re-read your posts, eh?
quote:
Originally posted by Justinian:
quote:
But the RRC doesn't just think contraception is wrong for Catholics - it thinks it's wrong for people. It could be wrong, of course. But should it not be allowed to voice that opinion? Should it not be allowed to seek to persuade the government against what they think is wrong for the country?
It should. But at the same time it should accept that every single additional abortion this causes is their responsibility.
Just you go on asserting that, justinian, and maybe someone will forget that you've completely failed to establish it.
quote:
Originally posted by Justinian:
But you are trying to shift the ground here.
That's bloody rich coming from you, pal.
quote:
Originally posted by Justinian:
It is trying to deny contraception even to those who don't.
Only, it isn't - it is just trying to avoid those who object in conscience being forced to provide it themselves. Others would remain completely free to provide it. It's not even trying to eliminate all access to contraception and abortifacient drugs to Catholics who want to use them.
quote:
Originally posted by Justinian:
This is underlined by people such as Trisagion who try to elide contraception and abortion by claiming that the problem with Roman Catholic Contraception amounts to "redefining the conscientious objection to killing other human beings as unlawfully standing in the way of preventative care"
When the kind of contraception you are talking about is the flushing out of fertilised human eggs, and if you accept as the RCC does that life begins at that stage of conception, then that is exactly what it is. No-one's asking you to agree with us on this, just to not to force us to facilitate or participate in it. Killing human beings is a pretty big deal, for Catholics and non-Catholics alike.
quote:
Originally posted by Justinian:
That is complete and utter bollocks. Contraception is not abortion.
Except when it is. See above. If you happen to think that abortion should be or generally is defined in such a way as to exclude pre-implantation flushing out of fertilised human ova, that's fine. We can call it something else. But it won't change the moral nature of the act. And that is what matters.
quote:
Originally posted by Justinian:
In America, 55% of Emergency Rooms in Roman Catholic hospitals refuse to provide Emergency Contraception even for rape. Contraception is not always freely available, despite the best efforts of benevolent organisations like Planned Parenthood.
55% of Catholic hospitals will not dish out drugs that effect a direct violation of Roman Catholic principles about the sanctity of life? I'm shocked, I tell you - shocked! If only Catholic hospitals were not the only providers of such drugs...
quote:
Originally posted by Justinian:
And yes, Emergency Contraception is contraception.
Just keep repeating it.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Trisagion:
The expression "preventive care" is the euphemism of choice of the current US administration to cover not only barrier methods of contraception - which clearly do not involve the killing of another human being - bit also anovulent pharmaceutical methods - which can and do cause that through the prevention of the implantation - but more particularly the provision of what this side of the pond is called the "morning after pill", which acts in an abortifacient manner.
Trisagion, I'm afraid that on this subject you are simply wrong. Which, if that is an argument that makes a difference to you, should come as a relief. Emergency Hormonal Contraception, better known as the "Morning After Pill" is not an abortifacient. It is a contraceptive. It acts, as the normal pill acts, by preventing ovulation, and thickening the mucus which prevents the sperm reaching the egg. It does not act in an abortifacient manner, although it might (and this is unproven either way) prevent implantation - statistical evidence suggests it does not prevent implantation.
For that matter, the argument that any major contraceptive method prevents implantation, let alone is an abortifacient, is unproven. I've linked evidence on what actually happens on Josephine's thread in Dead Horses. (The single exception being the copper IUD when used specifically as a means of emergency contraception - if used as regular contraception it does indeed inflame the lining of the uterus, but both this inflammation and the presence of the copper itself make the uterus both spermicidal and ovicidal).
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Justinian:
Context matters. I wasn't calling everyone to hell. I was calling Trisagion and Catholic Bishops to hell for a specific thing they were trying to do.
Riiight. Just as well for you that no-one can, like, go back and re-read your posts, eh?
How about reading the thread title. It says "Calling Trisagion and the Catholic Bishops". Not "calling every Catholic that ever lived".
quote:
When the kind of contraception you are talking about is the flushing out of fertilised human eggs, and if you accept as the RCC does that life begins at that stage of conception, then that is exactly what it is.
And I see that you are suffering from the same misapprehension that Trisagion is. The Pill does not prevent implantation. It works by preventing ovulation and by creating a natural barrier that prevents the sperm travelling. The Morning After Pill works in the exact same way. The (copper) IUD does not work by preventing implantation. It works by creating a spermicidal (and ovicidal) environment, ensuring that the sperm and the egg never meet. (The (hormonal) IUS is merely a different mechanism for delivering progesterone and has the exact same mechanism as The Pill).
Contraception is contraception. It prevents conception. RU-486 is not contraception, not even emergency contraception. It is a chemical abortion.
quote:
No-one's asking you to agree with us on this, just to not to force us to facilitate or participate in it. Killing human beings is a pretty big deal, for Catholics and non-Catholics alike.
And no one I am aware of is asking you to participate in providing RU-486 or other forms of abortion. Killing human beings is indeed a big deal. Contraception prevents this.
quote:
Except when it is. See above. If you happen to think that abortion should be or generally is defined in such a way as to exclude pre-implantation flushing out of fertilised human ova, that's fine. We can call it something else. But it won't change the moral nature of the act. And that is what matters.
I think contraception as practiced, to the best of medical knowledge available does not include pre-implantation flushing of fertilised human ova. The Progesterone Pill, including variations such as the hormonal IUS and the Morning After Pill, according to the best evidence we have available, doesn't do this. The (copper) IUD doesn't do this. The (copper) IUD used as emergency contraception might do this, but this is unproven.
It won't change the moral nature of the act. But according to the best evidence science has to date produced, you are wrong on the moral nature of the act. Because the act doesn't do what you say it does. And what it actually does matters.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Justinian:
And yes, Emergency Contraception is contraception.
Just keep repeating it.
Since you insist:
According to the FDA:
Plan B works like a birth control pill to prevent pregnancy mainly by stopping the release of an egg from the ovary. It is possible that Plan B may also work by preventing fertilization of an egg (the uniting of sperm with the egg) or by preventing attachment (implantation) to the uterus (womb), which usually occurs beginning 7 days after release of an egg from the ovary. Plan B will not do anything to a fertilized egg already attached to the uterus. The pregnancy will continue.
Note the word "may". Which means it is unproven.
According to recent research
The evidence strongly supports disruption of ovulation as a mechanism of action. The data suggest that emergency contraceptives are unlikely to act by interfering with implantation, although the possibility has not been completely excluded. The data also suggest that emergency contraceptives are ineffective after ovulation. Women and clinicians who consider implantation or later events to be the beginning of pregnancy should be aware that emergency contraceptives are likely nonabortive by this definition of pregnancy.
According to the Journal of American Medicine:
"the ability of Plan B to interfere with implantation remains speculative, since virtually no evidence supporets that mechanism and some evidence contradicts it"
"the best available evidence indicates that Plan B's ability to prevent pregnancy can be fully accounted for by mechnisms that do not involve interference with postfertilization events."
According to the University of Princeton
Emergency contraceptive pills ... prevent pregnancy primarily, or perhaps exclusively, by delaying or inhibiting ovulation and inhibiting fertilization. We can’t always completely explain how contraceptives work, and it is possible that any of these methods may at times inhibit implantation of a fertilized egg in the endometrium. But the best evidence that we have suggests that levonorgestrel and ulipristal acetate EC does not interfere with post-fertilization events.
According to numerous scientists:
But the scientists say there is no scientific evidence the pills prevent implantation--and considerable evidence they work mainly by blocking the release of an egg from the woman's ovary, so no embryo is formed.
"The pervasive myth out there is that emergency contraception is an abortifacient," said Dr. David Archer, director of clinical research at the Contraceptive Research and Development Program of Eastern Virginia Medical School in Norfolk.
"But there's no evidence scientifically that that's true."
According to the National Institute of Health
Emergency contraception prevents or delays the release of an egg from a woman's ovaries.
The method prevents pregnancy in the same way as regular birth control pills.
It is also possible that emergency contraceptives prevent a woman's egg from joining with a man's sperm (fertilization), and make it hard for the fertilized egg to implant correctly in the womb.
How many more times do you want me to say it? The Morning After Pill is contraception. This is proven, clear, and statistically accounts for the entire contraceptive effect of the Morning After Pill so far as we can tell. There might be an anti-implantation mechanism at work as well, but this is unproven and statistically unlikely.
According to the best evidence we have, Emergency Contraception is Contraception by both the generally accepted definition and by the tighter definition you would prefer to use.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by IngoB:
Let me for simplicity's sake pretend that God can sin and contradict Himself. (May He forgive my boldness.)
I'm sure it'll be a stretch for him, after all what else has he to do with his grace and mercy . quote:
Then in the case of natural family planning the situations is that God has sinned grievously by imposing a serious defect on the sexual act: frequently and indeed even regularly, it will fail to achieve procreation, its primary goal.
Procreation is the primary goal of human sex? Is this the Catholic Church's de facto understanding? I realize that Aristotelian ethics originally influenced many of the Church Fathers in their definition of the 'proper' and 'good' use of sex. But haven't we learnt a few more significant things about biology and humanity since then.
Eg, in current Western lives women menstruate earlier and have the capacity to conceive and carry babies to full-term later in life; mainly due to healthier diets and lifestyles - and longer life-cycles than our predecessors. Many women, these days, are indeed conceiving and having babies many years after their earlier sisters would have been consigned to a completely natural grave.
Also, the use of better midwifery and medicine means fewer women and babies die in child-birth.
One can almost understand the Church's need to dictate sexual reproductive practice in pagan and pre-medieval/medieval times when only the robust and lucky survived. But human beings are not pure evolutionary animals destined to make every copulation count in order to ensure survival of the species; neither to justify the aristotelian preference that a 'good' womb is a full womb.
Certainly, I can see why sex, even in humans, night be described as the 'primary' goal for humankind as a species. But not the 'only' or preferred goal? And if not the only goal, then surely it has to be conceded as desirable that pregnancy should not be the result of even as many acts of married sex as possible?
Posted by Chesterbelloc (# 3128) on
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No, Justinian - there is real ongoing doubt amongst the scientific experts about whether the m-a pill sometimes prevents implantation of fertilized ova. See the citations linked to on this page make that sufficiently clear.
The principle of moral caution fully justifies refusal to condone a treatment that has this level of uncertainty of effect from those who consider moral significance to begin at fertilisation. Would you shoot into barrel you thought had even 1% chance of concealing a dozing hobo in it?
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Chesterbelloc:
No, Justinian - there is real ongoing doubt amongst the scientific experts about whether the m-a pill sometimes prevents implantation of fertilized ova. See the citations linked to on this page make that sufficiently clear.
Heck, your own citations above make that sufficiently clear. You're doing my job for me.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Chesterbelloc:
No, Justinian - there is real ongoing doubt amongst the scientific experts about whether the m-a pill sometimes prevents implantation of fertilized ova. See the citations linked to on this page make that sufficiently clear.
The citations linked at your page make things incredibly clear. Did you actually read them before posting the link?
And when I do, the first citation states as a conclusion "these data are supportive of the concept that the LNG ECP has little or no effect on postovulation events but is highly effective when taken before ovulation." - in short it inhibits ovulation but does nothing if ovulation has occurred. Meaning it is unlikely to prevent implantaion.
The second citation is about as clear as can be. "The efficacy of LNG-EC has been overestimated in studies using presumptive menstrual cycle data. Our results confirm previous similar studies and demonstrate that LNG-EC does not prevent embryo implantation and therefore cannot be labeled as abortifacient." (Emphasis mine).
The third citation is irrelevant. It says nothing about implantation.
The fourth citation states "When given before the preovulatory LH peak, levonorgestrel blocks or delays ovulation. It may also affect sperm migration in the female reproductive tract and have an effect on fertilization. Although it has been often postulated, there is no evidence for an anti-implantatory effect."
The fifth and final citation states " In an in vitro model, it was demonstrated that LNG did not interfere with blastocyst function or implantation."
The one time your listed paper was cited was also irrelevant - it's a survey on attitudes.
That... is as conclusive a set of conclusions from a group of scientists as I think I've ever seen. And these came from you not me.
quote:
The principle of moral caution fully justifies refusal to condone a treatment that has this level of uncertainty of effect from those who consider moral significance to begin at fertilisation. Would you shoot into barrel you thought had even 1% chance of concealing a dozing hobo in it?
Why do I want to shoot into a barrel?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Chesterbelloc:
No, Justinian - there is real ongoing doubt amongst the scientific experts about whether the m-a pill sometimes prevents implantation of fertilized ova. See the citations linked to on this page make that sufficiently clear.
Heck, your own citations above make that sufficiently clear. You're doing my job for me.
Nothing like as well as you just did mine for me. My citations showed that the scientific community directly involved in research on the mechanisms hadn't completely ruled every possibility of implantation being slightly inhibited out. Mostly because proving a negative is almost impossible.
To do that, I needed one of the citations you told me to read, thank you.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Justinian:
If you read the bible, God does contradict himself. See Jonah in which Jonah does preach what God commanded - "Yet forty days, and Nineveh shall be overthrown." Jonah Chapter 3 verse 10: 10And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. How much more explicit do you want?
Dude, I'm a traditional Christian as in church fathers, councils and scholastics, not as in fundamentalist, YECcie and bible belt. If you are not pulling my leg here, then I suggest that you look at this document by the Pontifical Biblibal Commission. The sort of naively literalist "argument" from the bible you are advancing here is dealt with in the section "F. Fundamentalist Interpretation", and none too kindly as you will notice.
quote:
Originally posted by Justinian:
Not proven. And IMO not even true. The primary goal of the sexual act is, as I have demonstrated, not procreation. If the primary goal of the sexual act in humans were procreation, humans would not have a number of adaptions that make procreation unlikely, such as the inability to easily tell when a woman is fertile.
You have, of course, demonstrated nothing of that sort. We are not talking here about the actual intentions of people having sex, but about what sex is good for in principle. And the primary purpose is then that without which sex would not exist. Clearly this is procreation. If we would reproduce asexually, would we still have evolved genitals and use them in something resembling the sexual act? No, we would not. The whole design of the genitals clearly serves the purpose of joining gametes from both parents. This is as easy to discern as that the purpose of the heart is to pump blood through the body. It is risible to claim that such highly complicated organs and the complex physiology and behaviour governing their function could have arisen for any other purpose than the obvious one of procreation. Testicles do not produce massive amounts of sperm for the unity of spouses. The lining of the uterus is not refreshed monthly to provide pleasure. Etc.
This is not to claim that sex has no other purposes. It does, certainly in humans. But these are secondary to the primary purpose (and as it turns out, ordered to it). This is easily demonstrated by the fact that they can be absent without sex ceasing to exist. Take emotional bonding through sex, clearly a secondary purpose of sex in humans. But many animals have sex exclusively of them "wham bam thank you ma'am" type. Furthermore, bonding is not just some random super-added purpose. Rather, potential human offspring profits greatly from being cared for by both parents, given its slow development.
And precisely along these lines, the evolutionary reason that I have heard for the "hidden" fertility of human females is that this makes it necessary for the male to become a constant close companion of the female in order to protect their reproductive stake against competitors. And why would this particularly strong bond need to be established? Because human offspring requires such intense care for such a long time, making it a priority to keep dad on the job. So also this quirk of human sexuality speaks for, not against, the claim that the primary purpose of sex is procreation. Not that this is not blindingly obvious anyhow, of course.
quote:
Originally posted by Anselmina:
Procreation is the primary goal of human sex? Is this the Catholic Church's de facto understanding? I realize that Aristotelian ethics originally influenced many of the Church Fathers in their definition of the 'proper' and 'good' use of sex. But haven't we learnt a few more significant things about biology and humanity since then.
This has nothing to do with Aristotelian ethics or social engineering in antiquity / the middle ages or whatever. It is an utterly inescapable conclusion from observing the anatomy, physiology and biology of humans just as much as of any other sexually reproducing animal. Really and truly, sex is primarily about reproduction, just as heart beating is primarily about pumping blood around and lung breathing is primarily about getting oxygen into the body.
The ethics come into play when we ask ourselves what we shall do with this undeniable fact. You can of course say "I do not care that the primary purpose of sex is procreation. I care primarily about secondary purposes like emotional bonding between the partners," or maybe you wish to say "while it is undeniable that sexual pleasure has evolved primarily in order to motivate people to reproduce, I do not need to care about this biological history and see no problem in enjoying this pleasure in ways that will not lead to offspring." Etc.
In short, we can discuss how morally meaningful the primary purpose of sex is. Does this "is" of our biology tell us something about the "ought" of our actions? We however do not need to discuss what that primary purpose actually is. There just is no question about that.
Posted by Adeodatus (# 4992) on
:
There are some awfully long posts on this thread. One of the reasons I don't become a Roman Catholic is that if I did, I'd have to spend the next twenty years finding out what I believed. And I don't have that kind of time.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by IngoB:
We are not talking here about the actual intentions of people having sex, but about what sex is good for in principle. And the primary purpose is then that without which sex would not exist. Clearly this is procreation.
So any act which doesn't result in a child doesn't count as "sex"? Do you think such acts don't exist in the sense of not being sex, or in the sense of never having really occurred?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Adeodatus:
There are some awfully long posts on this thread. One of the reasons I don't become a Roman Catholic is that if I did, I'd have to spend the next twenty years finding out what I believed. And I don't have that kind of time.
Only if you have reached a stage where you accept that you have to act and believe in accordance with long and convoluted interpretations mostly arrived at in committee. And AFAIK, no committee has ever taken any of the sacraments.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Justinian:
My citations showed that the scientific community directly involved in research on the mechanisms hadn't completely ruled every possibility of implantation being slightly inhibited out.
Well, quite. How is that supposed to count against my caution that it might indeed, as other experts in the field have suggested it in fact may?
quote:
Originally posted by Justinian:
To do that, I needed one of the citations you told me to read, thank you.
You think that paper conclusively rules out every possibility that LNG-EC acts to prevent implantation of fertilized ova in women? How does it do that, precisely?
Here (a response to this paper) are the opinions of some who do not consider it settled.
[ 16. February 2012, 14:28: Message edited by: Chesterbelloc ]
Posted by anne (# 73) on
:
quote:
Originally posted by IngoB:
We are not talking here about the actual intentions of people having sex, but about what sex is good for in principle. And the primary purpose is then that without which sex would not exist. Clearly this is procreation....
snip
...This is not to claim that sex has no other purposes. It does, certainly in humans. But these are secondary to the primary purpose (and as it turns out, ordered to it). This is easily demonstrated by the fact that they can be absent without sex ceasing to exist.
I was struck by this part of the argument, that the secondary nature of the non-procreative aspects of sex is demonstrated by the fact that they can be absent without sex ceasing to exist.
My first reaction was that marital sex without these 'secondary' characteristics (reinforcing pair bonds, the 'delight and tenderness of sexual union' to quote someone or other) sounds - well I want to say barren.
I also wondered whether the fact that today procreation can occur without sex, affects the argument that the 'point' of sex is procreation? When we get to the point that sex (at least sex as it's usually understood, between two people in the same room) 'can be absent without' procreation 'ceasing to exist' does this affect the debate?
Anne
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Justinian:
To do that, I needed one of the citations you told me to read, thank you.
You think that paper conclusively rules out every possibility that LNG-EC acts to prevent implantation of fertilized ova in women? How does it do that, precisely?
I think your argument pretty much reduces to admitting that the effect claimed is so small or infrequent that it cannot be observed scientifically. This is quite different than Trisagion's original claim that:
quote:
Originally posted by Trisagion:
The expression "preventive care" is the euphemism of choice of the current US administration to cover not only barrier methods of contraception - which clearly do not involve the killing of another human being - bit also anovulent pharmaceutical methods - which can and do cause that through the prevention of the implantation - but more particularly the provision of what this side of the pond is called the "morning after pill", which acts in an abortifacient manner.
Note the claim of definite, clinical knowledge and the assertion that such knowledge is strong enough to base public health policy on.
Posted by Sine Nomine (# 66) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by IngoB:
We are not talking here about the actual intentions of people having sex, but about what sex is good for in principle. And the primary purpose is then that without which sex would not exist. Clearly this is procreation.
So any act which doesn't result in a child doesn't count as "sex"? Do you think such acts don't exist in the sense of not being sex, or in the sense of never having really occurred?
I rather believe the point is that sex in the animal kingdom evolved for the purpose of procreation. No question about that.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by Adeodatus:
There are some awfully long posts on this thread. One of the reasons I don't become a Roman Catholic is that if I did, I'd have to spend the next twenty years finding out what I believed. And I don't have that kind of time.
Only if you have reached a stage where you accept that you have to act and believe in accordance with long and convoluted interpretations mostly arrived at in committee. And AFAIK, no committee has ever taken any of the sacraments.
Hey, if I'm going to engage in any obsequium religiosum*, I want to know in advance exactly what it is I'm being obsequious about.
*(Am I the only one that thinks this sounds like a spell from a Harry Potter story?)
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Justinian:
My citations showed that the scientific community directly involved in research on the mechanisms hadn't completely ruled every possibility of implantation being slightly inhibited out.
Well, quite. How is that supposed to count against my caution that it might indeed, as other experts in the field have suggested it in fact may?
quote:
Originally posted by Justinian:
To do that, I needed one of the citations you told me to read, thank you.
You think that paper conclusively rules out every possibility that LNG-EC acts to prevent implantation of fertilized ova in women? How does it do that, precisely?
Here (a response to this paper) are the opinions of some who do not consider it settled.
Seriously? That? That is your "evidence"? An op-ed saying "well, one possibility has been ruled out. But we don't want to change our ideas, so let's come up with a few other random hypotheses rather than changing our theory."
And my answer is no I don't think it absolutely rules out the possibility that it prevents implantation. I believe it puts it into the same league as my hypothesis that toothpaste prevents implantation. There's no scientific evidence for that either. But using exactly the same precautionary principle you want to use here, women should not brush their teeth after sex. Because it might have a weirdly complex mechanism after sex whenever toothpaste is swallowed that prevents implantation.
And that is why caution without any decent evidence to be cautious is silly. Chesterbelloc, next time you leave the house there is a possibility this will cause someone's death. I can hypothesise several ways for this to happen. And they have non-zero possibility.
Now, if you believe in your cautionary principle, you won't leave the house. Because there is a possibility it would lead to killing someone. And you shouldn't, under your own principles, leave the house until you have ruled out every possibility that will happen.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Justinian:
To do that, I needed one of the citations you told me to read, thank you.
You think that paper conclusively rules out every possibility that LNG-EC acts to prevent implantation of fertilized ova in women? How does it do that, precisely?
I think your argument pretty much reduces to admitting that the effect claimed is so small or infrequent that it cannot be observed scientifically.
Actually, I've stupidly allowed myself to become sidetracked into only discussing one of the covered options, "Plan B". My bad. But since Justinian brought RU-486 up, "Ella" (the "week after pill" which closely resembles it) which is considered an abortifacient (see here and here for starters) is definitely covered by the Obama mandate.
Posted by Chesterbelloc (# 3128) on
:
Tell you what, Justinian, I'll concede defeat-by-medical-consensus over the morning-after pill discussion we've just been having if you will address the "Ella" issue.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
Actually, I've stupidly allowed myself to become sidetracked into only discussing one of the covered options, "Plan B". My bad. But since Justinian brought RU-486 up, "Ella" (the "week after pill" which closely resembles it) which is considered an abortifacient (see here and here for starters) is definitely covered by the Obama mandate.
First off, you shouldn't consider the Weekly Standard or some anti-abortion website as a decent source for medical data. Any citations from primary research you'd care to offer on this one?
Second, the "Obama mandate" does not cover abortifacients. It does cover:
- Well-woman visits
- Screening for gestational diabetes
- HPV testing
- STD counseling
- HIV testing and counseling
- Breastfeeding support and supplies
- Contraception
- Screening and counseling for domestic violence
Dangerous stuff, I know! Once again, no private organization in the U.S. is required to offer health insurance to their employees. What Catholic institutions are arguing here is that they should be able to provide insurance in a manner that's gender-discriminatory and still reap the tax benefits thereof.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Justinian:
Trisagion, I'm afraid that on this subject you are simply wrong. Which, if that is an argument that makes a difference to you, should come as a relief. Emergency Hormonal Contraception, better known as the "Morning After Pill" is not an abortifacient. It is a contraceptive. It acts, as the normal pill acts, by preventing ovulation, and thickening the mucus which prevents the sperm reaching the egg. It does not act in an abortifacient manner, although it might (and this is unproven either way) prevent implantation - statistical evidence suggests it does not prevent implantation.
For that matter, the argument that any major contraceptive method prevents implantation, let alone is an abortifacient, is unproven. I've linked evidence on what actually happens on Josephine's thread in Dead Horses. (The single exception being the copper IUD when used specifically as a means of emergency contraception - if used as regular contraception it does indeed inflame the lining of the uterus, but both this inflammation and the presence of the copper itself make the uterus both spermicidal and ovicidal).
Thank you for this information and for the other links. I will readily refrain from engaging further on this particular point unless and until I have acquainted myself with all the evidence you have adduced.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
Actually, I've stupidly allowed myself to become sidetracked into only discussing one of the covered options, "Plan B". My bad. But since Justinian brought RU-486 up, "Ella" (the "week after pill" which closely resembles it) which is considered an abortifacient (see here and here for starters) is definitely covered by the Obama mandate.
"Lifenews". Right. And the Neo-conservative Weekly Standard. I think I can see how accurate your news sources are. Of course given how badly you did when you actually went for scientific evidence I'm not surprised you're going for tabloids and shifting drugs.
As for Ulipristal Acetate, better known as ellaOne or Ella, it indeed is a "sister drug" to RU-486. In that RU-486 contains two active ingredients which combine to have an abortive mechanism, and Ella contains something a bit like one of them. At 5% of the dosage.
So your argument is that a drug at a much lower and controlled dosage might have a completely different effect. You know what drug my father is on? Warfarin. Better known as rat poison. The dose is what makes the poison.
And, for the record, even if Ella is covered, you can simply prescribe Plan B. But this one, although there is no definitive evidence, you do at least have a case especially as unlike Plan B the NHS says the already pregnant are not to take it (although this is in part to try to prevent people overdosing on ellaOne, taking it in sufficient doses to be equivalent to RU-486).
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Trisagion:
Thank you for this information and for the other links. I will readily refrain from engaging further on this particular point unless and until I have acquainted myself with all the evidence you have adduced.
And thank you. That is all I can ask.
I now feel a little guilty about taking out stress from my little sister's major heart surgery on you.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Crœsos:
First off, you shouldn't consider the Weekly Standard or some anti-abortion website as a decent source for medical data. Any citations from primary research you'd care to offer on this one?
Tackle the issues, not the sources, Crœsus. The Weekly Standard piece was almost entirely composed of sources and links (including medical info ones) from elsewhere. Did you follow any of them? Perhaps you could tell me what factual criticisms you have of either of the pieces I linked to in re Ella's modus operandi. quote:
Originally posted by Crœsos:
Second, the "Obama mandate" does not cover abortifacients.
Beg the question much? It covers Ella. Under "contraception". Ella seems to lead to the rejection of fertilised ova, (perhaps even after implantation). Do you know different? Let's hear it.
quote:
Originally posted by Crœsos:
What Catholic institutions are arguing here is that they should be able to provide insurance in a manner that's gender-discriminatory and still reap the tax benefits thereof.
What they're arguing is that Catholics should not be made to cover products like Ella to which they conscientiously object. Would you be happy to cover insurance for what you considered to be destruction of the innocent?
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Crœsos:
So any act which doesn't result in a child doesn't count as "sex"?
Sigh. No, rather even sexual acts that do not result in a child, including those clearly not even aiming at procreation like solo masturbation, do occur only because sexual acts are intended by nature to produce offspring. These organs have evolved primarily to fulfill a specific biological function, reproduction, whether that function is in fact realized in any particular instance of their operation or not.
quote:
Originally posted by anne:
My first reaction was that marital sex without these 'secondary' characteristics (reinforcing pair bonds, the 'delight and tenderness of sexual union' to quote someone or other) sounds - well I want to say barren.
Sure. A good argument can be made that a couple should refrain from sex entirely rather than merely executing the physiological mechanics.
An analogy: I'm arguing that proper chocolate must contain cocoa solids. My intention is not to suggest that next time your kids ask for some chocolate, you should give them crushed coca beans. Clearly there is more to good chocolate than that! My intention is to argue that "white chocolate" lacks a key ingredient to fully deserve that name.
quote:
Originally posted by anne:
I also wondered whether the fact that today procreation can occur without sex, affects the argument that the 'point' of sex is procreation?
Well, the basic reason why the RCC condemns IVF etc. is because these methods separate procreation from sex. So yes, that connection is highly relevant, but the RCC thinks it says something moral about these methods, rather than about sex.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
Tell you what, Justinian, I'll concede defeat-by-medical-consensus over the morning-after pill discussion we've just been having if you will address the "Ella" issue.
I've already cross-posted an answer (and thanks for the concession). But for what it's worth (I may have some medical research to my name - but as a statistician, not a medical person so this is a layman's opinion), my guess would be that Ella is an abortifacient if and only if the envelope is pushed in terms of when it is taken.
If Ella is taken when Plan B would otherwise be successful (which is most of the time) then the effect is simmilar to that of Plan B. And like Plan B it does have a secondary method of contraception - however this isn't the same as that used by Plan B. Plan B clogs the sperm up so they don't get that far. Ella, on the other hand, quite possibly kills the egg.
If taken late there is therefore a significant possibility that it will kill the egg post-conception rather than pre-conception. I don't know whether it does, and don't believe the evidence is anything like as clear either way as it is for Plan B - but in this case there is much more of a mechanism including known side effects in animals, and some statistical correlation. I therefore have complete sympathy with anyone who wants to prescribe or take Plan B rather than ella because of the risk.
As always, my answer could change with new evidence.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Justinian:
Trisagion, I'm afraid that on this subject you are simply wrong. Which, if that is an argument that makes a difference to you, should come as a relief. Emergency Hormonal Contraception, better known as the "Morning After Pill" is not an abortifacient. It is a contraceptive. It acts, as the normal pill acts, by preventing ovulation, and thickening the mucus which prevents the sperm reaching the egg. It does not act in an abortifacient manner, although it might (and this is unproven either way) prevent implantation - statistical evidence suggests it does not prevent implantation.
For that matter, the argument that any major contraceptive method prevents implantation, let alone is an abortifacient, is unproven. I've linked evidence on what actually happens on Josephine's thread in Dead Horses. (The single exception being the copper IUD when used specifically as a means of emergency contraception - if used as regular contraception it does indeed inflame the lining of the uterus, but both this inflammation and the presence of the copper itself make the uterus both spermicidal and ovicidal).
Thank you for this information and for the other links. I will readily refrain from engaging further on this particular point unless and until I have acquainted myself with all the evidence you have adduced.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Chesterbelloc:
What they're arguing is that Catholics should not be made to cover products like Ella to which they conscientiously object. Would you be happy to cover insurance for what you considered to be destruction of the innocent?
The trouble is they are also arguing to not cover Plan B. Or The Pill. Single out Ella as part of the campaign and directly accept Plan B and other definitively contraceptive methods and this stops looking like grasping at straws.
My biggest, deepest argument with the Roman Catholic Church is about contraception. I believe you are wrong in most other places (and regularly wrong through routes I need to continually fight myself to avoid, which adds significantly to my dislike). But everyone is wrong some of the time. On the other hand the contraception issue is the place where you are IMO actively working to try to fuck the world up even more than it already is without even being able to point to petty and venial self interest - which is much more forgivable IMO. There are only two other groups that are alongside you in my dislike here and for almost exactly the same reason. One is Evangelical Christians who oppose contraception. (Or for that matter, anyone else who opposes contraception). And the other is the anti-vaccination lobby. (If I could find people opposing sanitation or nutrition on principle and saw any power at all in them I'd throw them in).
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Justinian:
"Lifenews". Right. And the Neo-conservative Weekly Standard. I think I can see how accurate your news sources are.
Ok, just tell me where they're wrong on this issue.
And would you like to know why conservative and pro-life organs are the ones that most often have available articles on these issues? Because life-issues are not so well covered by liberal ones, which tend to presume in favour of maximimsing reproductive freedom. Hardly surprising that that these are the types of sources I end up citing on these issues - these are the ones that are actually reporting them.
quote:
Originally posted by Justinian:
Of course given how badly you did when you actually went for scientific evidence I'm not surprised you're going for tabloids and shifting drugs.
Gracious of you. I pointed to competent medical opinion that doubted the complete absence of abortifacient effect of LNG-EC. There wasn't as much as I had thought, and I conceded that the medical consensus was on your side.
quote:
Originally posted by Justinian:
As for Ulipristal Acetate, better known as ellaOne or Ella, it indeed is a "sister drug" to RU-486. In that RU-486 contains two active ingredients which combine to have an abortive mechanism, and Ella contains something a bit like one of them. At 5% of the dosage.
So what? Can Ella cause fertilised eggs to be ejected or can it not? That is the pertinent question. It has been recorded as "embryolethal" in animal tests and the manufacturers themselves, as well as clinicians, admit "alterations to the endometrium that may affect implantation may also contribute to efficacy."
quote:
Originally posted by Justinian:
And, for the record, even if Ella is covered,
It is.
quote:
Originally posted by Justinian:
you can simply prescribe Plan B.
What does that mean? Who can prescribe it? If Ella is covered, it can be prescribed.
quote:
Originally posted by Justinian:
But this one, although there is no definitive evidence, you do at least have a case especially as unlike Plan B the NHS says the already pregnant are not to take it.
Thank you.
Posted by Chesterbelloc (# 3128) on
:
Catastrophic cross-posting all round - will address in next!
Posted by Chesterbelloc (# 3128) on
:
First, thank you for this post.
quote:
Originally posted by Justinian:
quote:
Originally posted by Chesterbelloc:
What they're arguing is that Catholics should not be made to cover products like Ella to which they conscientiously object. Would you be happy to cover insurance for what you considered to be destruction of the innocent?
The trouble is they are also arguing to not cover Plan B. Or The Pill.
Yes, indeed they are. But Catholics fully admit that that (potentially) abortifacient drugs are a much more serious issue than (non-abortifacient) contraceptives. In terms of political savvy, maybe singling out Ella and giving way on the contraceptives would be sucessful. But singling out Ella would still leave Catholics with an issue of conscience over the lesser evil of the contraceptives: an issue of conscience is an issue of conscience. Why force Catholics to cover such services against their religious principles at all when they are generally accessible, cheap and freely available otherwise? What is the actual point of that?
The RCC is not asking for something special they've never had before: they are just asking for the status quo wrt contraceptive cover (in the case of Catholic employers and insurers who so object) to be maintained.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
Yes, indeed they are. But Catholics fully admit that that (potentially) abortifacient drugs are a much more serious issue than (non-abortifacient) contraceptives. In terms of political savvy, maybe singling out Ella and giving way on the contraceptives would be sucessful. But singling out Ella would still leave Catholics with an issue of conscience over the lesser evil of the contraceptives: an issue of conscience is an issue of conscience. Why force Catholics to cover such services against their religious principles at all when they are generally accessible, cheap and freely available otherwise? What is the actual point of that?
As noted above, no one is forcing Catholics to do anything. There is no requirement under U.S. law to provide a prescription drug benefit to your employees. There is, however, a standard for what must be included for something to be considered a prescription drug benefit.
quote:
Originally posted by Chesterbelloc:
The RCC is not asking for something special they've never had before: they are just asking for the status quo wrt contraceptive cover (in the case of Catholic employers and insurers who so object) to be maintained.
Actually, they are. Twenty-eight states (containing approximately 58% of the U.S. population) already require prescription contraceptives to be covered by any insurance plan purporting to include a prescription drug benefit. For whatever reason, the Catholic Church has not seen fit to make an issue of this until now.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Crœsos:
For whatever reason, the Catholic Church has not seen fit to make an issue of this until now.
This Catholic suggests that its because the bishops see that their political power is waning because of the clerical sexual abuse scandal and want to shore it up. I suspect there may be something to that.
The discussion has moved on considerably since Chesterbelloc and Trisagion addressed my post about the RCC not recognizing marriages not contracted under its aegis. However, I still want to say that I stand by my earlier remark about hairsplitting, and I would add that the RCC's track record in regards to how it treats marriage in the US is crap. You can talk all you want about the differences between a civil marriage and a sacramental one and about how various "impediments" render marriages invalid or non-sacramental or whatever, and you can wax rhapsodic about "one flesh" all day long -- it's still all horseshit. If it weren't, the bishops might have something to say about Newt Gingrich's being on his third marriage. Tell me, which woman is he "one flesh" with?
Finally, the reason I think the RCC's bullshit about marriage is relevant to a discussion of contraceptives is because it's all part and parcel of one of the biggest problems in that church: a huge institution with a lot to say about personal details of many people's lives is run entirely by men.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Crœsos:
As noted above, no one is forcing Catholics to do anything. There is no requirement under U.S. law to provide a prescription drug benefit to your employees. There is, however, a standard for what must be included for something to be considered a prescription drug benefit.
So, you would rather encourage Catholics not to offer their employees coverage for potentially extremely expensive and life-saving drugs than allow them not to have to fund some generally very cheap and non-essential products that most people would expect to pay for themselves anyway? Talk about cutting off your nose to spite your face...
quote:
quote:
Originally posted by Chesterbelloc:
The RCC is not asking for something special they've never had before: they are just asking for the status quo wrt contraceptive cover (in the case of Catholic employers and insurers who so object) to be maintained.
Actually, they are. Twenty-eight states (containing approximately 58% of the U.S. population) already require prescription contraceptives to be covered by any insurance plan purporting to include a prescription drug benefit. For whatever reason, the Catholic Church has not seen fit to make an issue of this until now.
I doubt if there has never been opposition to this on a diocese-by-diocese basis as and when those states mandated that coverage. However, I don't know enough about the specifics of it to comment further. But since this is a massive rolling out of such a requirement across the whole country at once it should come as no surprise that was seen as a must-act-now by the bishops. They certainly have reason to "make an issue of it" now.
It's also worth noting that the Catholic bishops have been overwhelmingly in favor of nation-wide health care provision over the decades and during the current administration.
[fixed fuxed code]
[ 17. February 2012, 08:53: Message edited by: Marvin the Martian ]
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by RuthW:
If it weren't, the bishops might have something to say about Newt Gingrich's being on his third marriage.
I certainly don't know, and wouldn't expect to know, whether Gingrich's bishop or pastor has had anything to say about his marital conduct - do you? I don't even know whether he has sought an annulment/s, or if he approaches to receive Holy Communion, do you? His conversion to Catholicism is pretty recent.
In the absence of such information, how do you know the bishops are being, as you suggest, hypocrites over this?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Sine Nomine:
I rather believe the point is that sex in the animal kingdom evolved for the purpose of procreation. No question about that.
The problem lies in drawing unwarranted conclusions from that fact. Such as that there's something wrong with sex that isn't "open" to procreation. As Justinian has shown, sex in humans is about more than procreation now, since the females developed permanent estrus. The whole "open to procreation" thing is a laughable attempt to fudge the untenable position that sex should only be undertaken for the purpose of procreation.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Chesterbelloc:
No, Justinian - there is real ongoing doubt amongst the scientific experts about whether the m-a pill sometimes prevents implantation of fertilized ova. See the citations linked to on this page make that sufficiently clear.
The principle of moral caution fully justifies refusal to condone a treatment that has this level of uncertainty of effect from those who consider moral significance to begin at fertilisation. Would you shoot into barrel you thought had even 1% chance of concealing a dozing hobo in it?
And yet, the church hasn't come out against driving cars, despite the risk of death it carries.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Crœsos:
As noted above, no one is forcing Catholics to do anything. There is no requirement under U.S. law to provide a prescription drug benefit to your employees. There is, however, a standard for what must be included for something to be considered a prescription drug benefit.
So, you would rather encourage Catholics not to offer their employees coverage for potentially extremely expensive and life-saving drugs than allow them not to have to fund some generally very cheap and non-essential products that most people would expect to pay for themselves anyway? Talk about cutting off your nose to spite your face...
Who says Catholics need encouragement? That kind of "take our ball and go home" thinking has been a consistent theme with the Church in other areas where it wasn't successful in imposing its dogma on non-believers. (Adoption by same-sex couples comes to mind, but there are doubtless other areas that escape me at the moment.)
It also seems dangerous, and just a little bit feudal, to give employers the authority to decide for their employees which medical treatments are "essential". Isn't that the sort of thing usually best worked out between doctors and patients? What's to prevent an employer from claiming that his religion forbids any medical treatment other than prayer and then claiming funds used to build a religious facility count as providing health insurance for his employees?
As for whether employees should "expect" to pay for certain prescription drugs themselves, it seems more likely to me that an employee who has prescription drug coverage would expect that coverage to extend to all prescription drugs. Or is that just me being too literal?
"Very cheap" is also relative, I guess. A 28-day supply of oral contraceptives runs about US$72-95, which represents 6.5% to 8.5% of the salary of someone working a full time job for the U.S. minimum wage.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by RuthW:
I suspect there may be something to that.
That's because in the fantasy world you occupy it is clear that the only people who are entitled to the presumption of acting in good faith are your fellow 'liberal "peace first" hankie squeezers'.
quote:
The discussion has moved on considerably since Chesterbelloc and Trisagion addressed my post about the RCC not recognizing marriages not contracted under its aegis. However, I still want to say that I stand by my earlier remark about hairsplitting, and I would add that the RCC's track record in regards to how it treats marriage in the US is crap. You can talk all you want about the differences between a civil marriage and a sacramental one and about how various "impediments" render marriages invalid or non-sacramental or whatever, and you can wax rhapsodic about "one flesh" all day long -- it's still all horseshit. If it weren't, the bishops might have something to say about Newt Gingrich's being on his third marriage. Tell me, which woman is he "one flesh" with?
So you build a logically flawed argument based on a completely erroneous premise, your error is pointed out to you and yet, rather than display a shred of intellectual honesty, you simply reassert the original argument in more aggressive and less logically coherent form, with a little ad hominem attack on a straw man thrown in to attempt - unsuccessfully, as it turns out - to score a cheap political point. I don't know what that's called where you come from but around here we call that being a four-fisted fuckwit.
quote:
Finally, the reason I think the RCC's bullshit about marriage is relevant to a discussion of contraceptives is because it's all part and parcel of one of the biggest problems in that church: a huge institution with a lot to say about personal details of many people's lives is run entirely by men.
First, there is no evidence on this thread - or elsewhere on the Ship - that you are capable of thought at all let alone sufficient thought to link together cause and effect in any cogent way in respect of even simple physical phenomena. That you would claim to be able to do so in something as complicated as the factors affecting the beliefs of a global body as large, long-lasting and complex as the Catholic Church, is just simply laughable.
Second, your argument reveals all too clearly the fact that you are, in fact, nothing more than a cheap feminist, sexist bigot.
Third, if you displayed even an ounce of self-knowledge, you might begin to consider when your 'liberal "peace first" hankie squeezing' prejudices are ever subject to any kind of critical engagement with anything even faintly resembling a second-cousin to Christianity.
Admit it, sweetie, you are doctrinaire liberal ideologue who claims for her half-baked prejudices an infallibility that would have made even the most purple Ultramontanist blush with embarrassment.
Posted by Sine Nomine (# 66) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Sine Nomine:
I rather believe the point is that sex in the animal kingdom evolved for the purpose of procreation. No question about that.
The problem lies in drawing unwarranted conclusions from that fact. Such as that there's something wrong with sex that isn't "open" to procreation. As Justinian has shown, sex in humans is about more than procreation now, since the females developed permanent estrus. The whole "open to procreation" thing is a laughable attempt to fudge the untenable position that sex should only be undertaken for the purpose of procreation.
Oh absolutely. If I believed that I just guess I wouldn't be having any, would I? Thank God for free will – that's what I always say. Well, sometimes that's what I say.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by RuthW:
If it weren't, the bishops might have something to say about Newt Gingrich's being on his third marriage.
I certainly don't know, and wouldn't expect to know, whether Gingrich's bishop or pastor has had anything to say about his marital conduct - do you? I don't even know whether he has sought an annulment/s, or if he approaches to receive Holy Communion, do you? His conversion to Catholicism is pretty recent.
In the absence of such information, how do you know the bishops are being, as you suggest, hypocrites over this?
Oh, but there is such information. It is reported that he attends church regularly, and no mention is made of his not approaching to receive communion, so it seems a fair assumption that he does. His pastor says his current marriage is valid. His second wife has said that she received a notice about having her marriage annulled. His first wife apparently isn't talking, but she's still alive, so one way or another that marriage has been dealt with to the church's satisfaction.(Source)
You imply that we shouldn't be privy to such information, but in the midst of the 2004 presidential campaign, the man who is now pope issued a memo saying Catholic politicians who support legal abortion should be denied communion, making his opinion of the state of John Kerry's soul rather public knowledge. Receiving communion is something one does in public. Contracting a marriage is not a wholly private thing either, either in the RCC or outside it; the ceremony must be properly witnessed, and church bodies place various levels of power over whether the ceremony may take place in the hands of priests and ministers. In the Episcopal Church, for instance, a priest must obtain the bishop's permission to officiate at a wedding where one or more of the parties has previously been married. This may entail writing a letter with a lot of personal details about the couple to a bishop whom they may never have met.
So don't act like this is all personal, private stuff that I have no business knowing. Especially when we're talking about Newt Gingrich, a very public figure currently running for public office who goes around the country hawking a book called Rediscovering God in America.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Trisagion:
sweetie
Aw ... he called me sweetie.
Posted by Josephine (# 3899) on
:
quote:
Originally posted by Chesterbelloc:
So, you would rather encourage Catholics not to offer their employees coverage for potentially extremely expensive and life-saving drugs than allow them not to have to fund some generally very cheap and non-essential products that most people would expect to pay for themselves anyway?
Let's say that I'm an employer, and I decide that taking blood pressure medication is a manifestation of the sins of sloth and gluttony, and I don't want to participate in those sins, even by allowing a portion of my money to go to subsidize the products that people use to allow them to engage in it. Should I be able to refuse to cover blood pressure medication? It's non-essential, and it's cheap; surely folks who want it can buy it for themselves.
What about Viagra? Cheap or expensive, it's certainly non-essential. I think I don't want to cover that, either. I'll just cover medications that are essential.
Painkillers are non-essential. They don't treat anything or prevent anything or cure anything. Sure, you might prefer not to be in pain, but Nature itself tells us that pain is important. Artificial pain relief interferes with God's ability to send you a message through your body, so it's a sin. I don't want to be a party to that sin, even at arm's length, by paying for insurance coverage for it.
Antihistamines! They aren't essential, either. No one ever died from hay fever. And if you think you need it, you can use an OTC antihistamine. No reason for me to cover the prescriptions.
Who cares what the doctors think? I don't need a medical degree to decide what medications are medically necessary. Why should I need that? All I need is faith in God. If I say that your oral contraceptives are non-essential, then they're non-essential. Don't tell me that you need them to treat endometriosis, or PCOS, or premenstrual dysphoria, or endometriosis, or hormonally induced migraines. I know that's not true, because I know that the only people who ever use the Pill are married women who don't want to have babies. And that's a sin. And it would be a sin for me to contribute to anyone else's sin.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Trisagion:
Second, your argument reveals all too clearly the fact that you are, in fact, nothing more than a cheap feminist, sexist bigot.
You know, I thought we were past the era when accusing someone of believing women should have the same political rights as men is considered an insult, but I guess I was wrong.
Posted by Sine Nomine (# 66) on
:
Trisagion's response was so spittle-flecked, over-the-top and irrational one can only assume invective is his only remaining weapon.
I must say this cracked me up though:
quote:
First, there is no evidence on this thread - or elsewhere on the Ship - that you are capable of thought at all let alone sufficient thought to link together cause and effect in any cogent way
What could possibly be less true?
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by IngoB:
This has nothing to do with Aristotelian ethics or social engineering in antiquity / the middle ages or whatever. It is an utterly inescapable conclusion from observing the anatomy, physiology and biology of humans just as much as of any other sexually reproducing animal. Really and truly, sex is primarily about reproduction, just as heart beating is primarily about pumping blood around and lung breathing is primarily about getting oxygen into the body.
Wronger than a wrong thing in Wrongville! The heart is not 'primarily' about keeping breath in the body; it is ONLY about keeping breath in the body. Whereas sex is not ONLY about reproduction.
You talk about the Church vetoing IVF (for example) because the method separates sex from procreation. How about the dangers of separating sex from the formation of a spiritually and physically complete married relationship?
It really comes across as if the argument being put forward is: sex (within marriage, of course) is fine so long as the opportunity for conception is always there, and anything in addition to that ie, satisfaction, enrichment, relationship-building, comfort etc is just a bonus, and never to be mistaken for a justifiable reason for having sex.
Or, IOW, your feelings and happiness are your own concern, but your sperm and eggs belong to us!
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Sine Nomine:
Trisagion's response was so spittle-flecked, over-the-top and irrational one can only assume invective is his only remaining weapon.
I must say this cracked me up though:
quote:
First, there is no evidence on this thread - or elsewhere on the Ship - that you are capable of thought at all let alone sufficient thought to link together cause and effect in any cogent way
What could possibly be less true?
I often appreciate Trisagion's contributions on the boards, but I have to say I was surprized with this little case of the brain-staggers!
I mean, what was the final straw? RuthW indicating that some people have a problem with the fact that the RCC is run solely by men? Sheesh!
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Anselmina:
I often appreciate Trisagion's contributions on the boards, but I have to say I was surprized with this little case of the brain-staggers!
Thank you.
quote:
I mean, what was the final straw?
Difficult to say really: somewhere between exasperation of the sheer predictability of the argument, the denial of the presumption of good will on the part of one's interlocutors, the shoddiness of the argumentation, the failure to understand that sexism works both ways and my own concupiscence.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Anselmina:
quote:
Originally posted by IngoB:
This has nothing to do with Aristotelian ethics or social engineering in antiquity / the middle ages or whatever. It is an utterly inescapable conclusion from observing the anatomy, physiology and biology of humans just as much as of any other sexually reproducing animal. Really and truly, sex is primarily about reproduction, just as heart beating is primarily about pumping blood around and lung breathing is primarily about getting oxygen into the body.
Wronger than a wrong thing in Wrongville! The heart is not 'primarily' about keeping breath in the body; it is ONLY about keeping breath in the body. Whereas sex is not ONLY about reproduction.
Now now, let's not confuse the poor man by suggesting that the body is capable of having parts with multiple functions.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by RuthW:
I suspect there may be something to that.
That's because in the fantasy world you occupy it is clear that the only people who are entitled to the presumption of acting in good faith are your fellow 'liberal "peace first" hankie squeezers'.
Lots of people -- maybe even most people, if I'm not feeling too misanthropic -- deserve to be presumed to be acting in good faith. The Catholic bishops just don't fall into that category at the moment.
quote:
So you build a logically flawed argument based on a completely erroneous premise, your error is pointed out to you and yet, rather than display a shred of intellectual honesty, you simply reassert the original argument in more aggressive and less logically coherent form, with a little ad hominem attack on a straw man thrown in to attempt - unsuccessfully, as it turns out - to score a cheap political point. I don't know what that's called where you come from but around here we call that being a four-fisted fuckwit.
The only particularly fuckwitted thing I'm guilty of here is trying to argue about what the RCC does and does not do with a Catholic canon lawyer. But hey, I'll probably learn something.
I said that the RCC doesn't "recognize" the marriages of non-Catholics. You said it does, and Chesterbelloc said it considers them actual marriages but not sacramental ones. You could have gathered that I meant it doesn't consider them sacramental marriages, but apparently chose not to put that construction on my post. You won't like the loose wording coming up next, either. It seems to me that if the Catholic Church took non-Catholics' marriages seriously -- whether you think that falls into the definition of "recognizing" them or not -- it wouldn't disregard them so easily, as it apparently has in Gingrich's case. (I'd argue furthermore that it doesn't even take American Catholics' marriages very seriously, or expect them to take their own marriages seriously, considering the way it hands out annulments.)
quote:
quote:
Finally, the reason I think the RCC's bullshit about marriage is relevant to a discussion of contraceptives is because it's all part and parcel of one of the biggest problems in that church: a huge institution with a lot to say about personal details of many people's lives is run entirely by men.
First, there is no evidence on this thread - or elsewhere on the Ship - that you are capable of thought at all let alone sufficient thought to link together cause and effect in any cogent way in respect of even simple physical phenomena. That you would claim to be able to do so in something as complicated as the factors affecting the beliefs of a global body as large, long-lasting and complex as the Catholic Church, is just simply laughable.
I made no claim about cause and effect. I wouldn't have said "part and parcel of" if I had meant to made a more precise causal argument. But having only men making important decisions that affect the lives of over a billion people is obviously problematic.
quote:
Second, your argument reveals all too clearly the fact that you are, in fact, nothing more than a cheap feminist, sexist bigot.
I'm not cheap, I'm thrifty. On my wage, it's necessary. I'm a feminist, certainly; thank you for noticing. I doubt I'm a sexist; I certainly try not to be. If I am, my liberal boyfriend is cool with it. I may very well be a bigot. Again, I try not to be, reminding myself that without the Catholic Church and without the presence of certain Catholics in my life, I might not be a Christian today.
quote:
Third, if you displayed even an ounce of self-knowledge, you might begin to consider when your 'liberal "peace first" hankie squeezing' prejudices are ever subject to any kind of critical engagement with anything even faintly resembling a second-cousin to Christianity.
I have my prejudices. We all do. And Christianity is by no means coterminous with liberal politics. Christianity is radically far beyond both liberalism and conservatism is ways that are exciting and scary. Liberalism is unfortunately the best I can do most of the time. But since liberalism has given us such things as child labor laws, civil rights, women's suffrage, and the end of chattel slavery, I sleep okay at night.
quote:
Admit it, sweetie, you are doctrinaire liberal ideologue who claims for her half-baked prejudices an infallibility that would have made even the most purple Ultramontanist blush with embarrassment.
If having this crazy idea that women should have some political power, makes me a doctrinaire liberal ideologue, I'm fine with it.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by RuthW:
Oh, but there is such information. It is reported that he attends church regularly, and no mention is made of his not approaching to receive communion, so it seems a fair assumption that he does. His pastor says his current marriage is valid. His second wife has said that she received a notice about having her marriage annulled. His first wife apparently isn't talking, but she's still alive, so one way or another that marriage has been dealt with to the church's satisfaction.(Source)
Where in any of that, even in the shabby opinion piece you cite, is there any evidence that the Catholic hierarchy are hypocrites for not publicly taking issue with Gingrich's marital status or eligibility to receive the Blessed Sacrament? It looks to me as if they've gone to the trouble of investigating it, and have concluded that he is currently married according to the criteria of their own Church. What, exactly, is the issue here?
quote:
Originally posted by RuthW:
You imply that we shouldn't be privy to such information
Actually, I don't - I just think one shouldn't assume such stuff hasn't been looked into just because we don't know about it. The fact that we don't know the ins and outs of process doesn't tell us anything, except perhaps that the details themselves may be confidential.
quote:
Originally posted by RuthW:
but in the midst of the 2004 presidential campaign, the man who is now pope issued a memo saying Catholic politicians who support legal abortion should be denied communion.
Right. If, that is, they not only don't practise but actually publicly dissent from the Church's teaching on a matter of the utmost seriousness - the right to life itself. Not keeping the Church's teaching on marriage is one thing - and may be enough to excommunicate oneself anyway - but the equivalent to what Kerry did would be not just to receive Communion when in an adulterous state but to dispute that the Church had got marriage teaching right in the first place. What's that evidence that Gingrich has done either of these things? If you can point to where Gingrich has publicly disssented from the Church's teaching since his conversion, or has flouted any ruling issued by the Church just say so and we can talk about that.
Posted by Chesterbelloc (# 3128) on
:
Sorry, all. The following paragraph is mine, not Ruth's - massive edit-f*ck: quote:
Where in any of that, even in the shabby opinion piece you cite, is there any evidence that the Catholic hierarchy are hypocrites for not publicly taking issue with Gingrich's marital status or eligibility to receive the Blessed Sacrament? It looks to me as if they've gone to the trouble of investigating it, and have concluded that he is currently married according to the criteria of their own Church. What, exactly, is the issue here?
Posted by Geneviève (# 9098) on
:
Wait, wait, do I apprehend correctly from the previous post that someone (anyone?) is supporting Newt's marital adventures from a religious standpoint?
Posted by Chesterbelloc (# 3128) on
:
Genevieve, what is your point?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Chesterbelloc:
Genevieve, what is your point?
That the trees of formally correct marriage are blinding you to the wood of adultery.
Posted by Sine Nomine (# 66) on
:
Apparently if it wasn't Catholic adultery it doesn't count.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by RuthW:
...Chesterbelloc said it considers them actual marriages but not sacramental ones...
Chesterbelloc's wasn't correct either. Marriages between baptised persons, whether Catholic or not, are sacramental marriages if the are between individuals who are free to marry (i.e not impeded), capable of entering into the married state, do not exclude the ends of the married state, intend to keep the marital vows and are not coerced. Sacramental marriages are incapable of dissolution.
Marriages between the baptised and non-baptised and marriages between the non-baptised are natural marriages. They can only by dissolved where the Pauline or Petrine privileges apply.
quote:
It seems to me that if the Catholic Church took non-Catholics' marriages seriously -- whether you think that falls into the definition of "recognizing" them or not -- it wouldn't disregard them so easily, as it apparently has in Gingrich's case. (I'd argue furthermore that it doesn't even take American Catholics' marriages very seriously, or expect them to take their own marriages seriously, considering the way it hands out annulments.)
I couldn't agree more - although Id rather not comment on the process for Mr Gingrich as I have no idea of the grounds on which he was granted the decree of nullity.
quote:
But having only men making important decisions that affect the lives of over a billion people is obviously problematic.
Absent the divine constitution of the Catholic Church and the dominical guarantee of her teaching authority, that would be an undeniable statement.
quote:
Liberalism is unfortunately the best I can do most of the time. But since liberalism has given us such things as child labor laws, civil rights, women's suffrage, and the end of chattel slavery, I sleep okay at night.
Claiming these as wins for your own particular brand of liberalism has more than a hint of anachronism. Heigh Ho, you get to sleep at night. So that must be fine then.
[ 16. February 2012, 21:33: Message edited by: Trisagion ]
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Chesterbelloc:
Genevieve, what is your point?
That the trees of formally correct marriage are blinding you to the wood of adultery.
I have NO IDEA, from a Catholic point of view, whether Gingrich is an adulterer or not. I'm neither defending not criticising him, because I don't know enough to do either. I'm healthily sceptical, but I stop short of judging without evidence of the pertinent facts. What do you want me to say?
Gingrich converted just two years ago. He will have had to go through the same process as anyone else for the Church to determine whether he was married to his existing wife or not. If that process was waived for him for political reasons or if he lied to achieve the recognition or if anything else that in Catholic teaching is lacking for him to be in good standing with the Church, I will be just as critical as anyone should be about that.
I just try to assume the good faith of Gingrich, his pastor and whoever else was involved. It's kinda a Gospel thing, yeah?
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Sine Nomine:
Apparently if it wasn't Catholic adultery it doesn't count.
Cute but off-beam.
The Catholic Church, prima facie, does accept the validity of non-Catholic marriages. If he was indeed validly married (as the Catholic Curch defines marriage) to either of his previous wives he would currently be an adulterer, and I would reprehend that. I don't know whether he was or not. Do you?
Posted by orfeo (# 13878) on
:
Given that Ginrich has 2 children from his first marriage and they were together 18 years, the proposition that they might not have been validly married is a fairly startling one.
Somewhat reminiscent of Henry VIII and Catherine of Aragon, and we all know how well that declaration of nullity went.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by RuthW:
...Chesterbelloc said it considers them actual marriages but not sacramental ones...
Chesterbelloc's wasn't correct either. Marriages between baptised persons, whether Catholic or not, are sacramental marriages if the are between individuals who are free to marry (i.e not impeded), capable of entering into the married state, do not exclude the ends of the married state, intend to keep the marital vows and are not coerced.
Absolutley - apologies for that. What I meant to say was that non-Catholic marriages were not necessarily considered sacramental by the Church. For reasons that needn't detain us here, I have good personal reasons for knowing this sort of stuff.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
Given that Ginrich has 2 children from his first marriage and they were together 18 years, the proposition that they might not have been validly married is a fairly startling one.
Why? The only grounds for nullity that would exclude is non-consummation. It's seven years since I saw a petition on those grounds and in our little diocesan tribunal we see up to sixty petitions per year.
quote:
Somewhat reminiscent of Henry VIII and Catherine of Aragon, and we all know how well that declaration of nullity went.
Not reminiscent in any way. Henry VIII's petition wasn't on grounds of non-consummation but that the putative marriage was forbidden on the ground that he was not free to marry his deceased brother's widow.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by orfeo:
Somewhat reminiscent of Henry VIII and Catherine of Aragon, and we all know how well that declaration of nullity went.
Not reminiscent in any way. Henry VIII's petition wasn't on grounds of non-consummation but that the putative marriage was forbidden on the ground that he was not free to marry his deceased brother's widow.
Um, no, reminiscent in the sense that a powerful political figure can probably get a church to reach the desired ruling.
Also, with your extreme focus on grounds of invalidity (you little canon lawyer, you), you've missed the rather obvious point that the alternative is the man was having sexual relations outside of marriage for a very long period of time. Is THAT a good look for a moral values campaign?
[ 16. February 2012, 21:56: Message edited by: orfeo ]
Posted by Sine Nomine (# 66) on
:
quote:
Originally posted by Chesterbelloc:
I don't know whether he was or not. Do you?
Why yes I do. He was an adulterer. That's what we normally call it when you're married and you run around on your wife. Adultery. In the common parlance. That may not be Catholic Adultery According to Canon Law or whatever, but us peons knows it when we sees it.
Posted by Chesterbelloc (# 3128) on
:
Sine, I don't know what else to say.
Yes, prima facie, he was an adulterer in that he was apparently married to one woman whilst having sex with another. That's a fair assumption. Whether he was actually married to the first (or second, or third...) woman is something which Catholics have specific criteria for deciding for themselves. But cheating on anyone putatively one's wife is wrong.
Will that do?
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Trisagion:
quote:
Originally posted by orfeo:
Somewhat reminiscent of Henry VIII and Catherine of Aragon, and we all know how well that declaration of nullity went.
Not reminiscent in any way. Henry VIII's petition wasn't on grounds of non-consummation but that the putative marriage was forbidden on the ground that he was not free to marry his deceased brother's widow.
Um, no, reminiscent in the sense that a powerful political figure can probably get a church to reach the desired ruling.
Forgive me, but I'm struggling to see how the powerful political figure of Mr Gingrich getting the Catholic Church to reach the desired ruling is, in any way, reminiscent of the powerful political figure Henry VIII being singularly unable to get the Catholic Church to reach the desired ruling.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by orfeo:
quote:
Originally posted by Trisagion:
quote:
Originally posted by orfeo:
Somewhat reminiscent of Henry VIII and Catherine of Aragon, and we all know how well that declaration of nullity went.
Not reminiscent in any way. Henry VIII's petition wasn't on grounds of non-consummation but that the putative marriage was forbidden on the ground that he was not free to marry his deceased brother's widow.
Um, no, reminiscent in the sense that a powerful political figure can probably get a church to reach the desired ruling.
Forgive me, but I'm struggling to see how the powerful political figure of Mr Gingrich getting the Catholic Church to reach the desired ruling is, in any way, reminiscent of the powerful political figure Henry VIII being singularly unable to get the Catholic Church to reach the desired ruling.
He got the local branch to do it. The local branch gets to, yes? Or do you send all those petitions you get to Rome?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Sine Nomine:
quote:
Originally posted by Chesterbelloc:
I don't know whether he was or not. Do you?
Why yes I do. He was an adulterer. That's what we normally call it when you're married and you run around on your wife. Adultery. In the common parlance. That may not be Catholic Adultery According to Canon Law or whatever, but us peons knows it when we sees it.
Now now Sine, he might not have been an adulterer. He might just have been fathering children out of wedlock.
So long as he was only shagging non-Catholic women without marrying them, there's no problem. We can ignore THAT kind of pre-marital sex. It's just young Protestant hijinks.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by orfeo:
He got the local branch to do it.
You're not even joking, are you?
Posted by RuthW (# 13) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by RuthW:
...Chesterbelloc said it considers them actual marriages but not sacramental ones...
Chesterbelloc's wasn't correct either. Marriages between baptised persons, whether Catholic or not, are sacramental marriages if the are between individuals who are free to marry (i.e not impeded), capable of entering into the married state, do not exclude the ends of the married state, intend to keep the marital vows and are not coerced. Sacramental marriages are incapable of dissolution.
Marriages between the baptised and non-baptised and marriages between the non-baptised are natural marriages. They can only by dissolved where the Pauline or Petrine privileges apply.
See, I said I might learn something.
quote:
quote:
It seems to me that if the Catholic Church took non-Catholics' marriages seriously -- whether you think that falls into the definition of "recognizing" them or not -- it wouldn't disregard them so easily, as it apparently has in Gingrich's case. (I'd argue furthermore that it doesn't even take American Catholics' marriages very seriously, or expect them to take their own marriages seriously, considering the way it hands out annulments.)
I couldn't agree more - although Id rather not comment on the process for Mr Gingrich as I have no idea of the grounds on which he was granted the decree of nullity.
I only seized on the example of Newt Gingrich because he is a public figure. Since we are in agreement on the general point, all I'll add is that since the Catholic Church in the US does not take the sacrament of marriage seriously, I think it's hypocritical of the American RCC bishops to try to prevent married people in the employ of Catholic-affiliated institutions from obtaining birth control from their health insurance companies.
quote:
quote:
But having only men making important decisions that affect the lives of over a billion people is obviously problematic.
Absent the divine constitution of the Catholic Church and the dominical guarantee of her teaching authority, that would be an undeniable statement.
A divine constitution and guarantee which of course you know I don't think exist. And you could argue that it doesn't matter whether I think they exist or not, because the truth of the claim does not depend on my opinion of it, and because I'm not Catholic.
But the Catholic bishops in the US are trying to affect the lives of a whole lot of non-Catholic people, and they are doing so under the guise of asserting their rights under the United States Constitution, in contravention of other people's rights. This means it really does matter that non-Catholics don't accept the authority of the church, that a body comprised entirely of men is trying to have a say in the personal details of the lives of a lot of non-Catholic women and not a few non-Catholic men.
quote:
quote:
Liberalism is unfortunately the best I can do most of the time. But since liberalism has given us such things as child labor laws, civil rights, women's suffrage, and the end of chattel slavery, I sleep okay at night.
Claiming these as wins for your own particular brand of liberalism has more than a hint of anachronism. Heigh Ho, you get to sleep at night. So that must be fine then.
Women's suffrage is of course a win for my brand of liberalism, and I'd say the others are as well, because what I'm arguing for is the right of all people to be regarded equally as free people.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by orfeo:
So long as he was only shagging non-Catholic women without marrying them, there's no problem. We can ignore THAT kind of pre-marital sex. It's just young Protestant hijinks.
And, like I said to Justinian earlier in the thread, if the Catholic Church taught anything like that, you might have a point.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
Also, with your extreme focus on grounds of invalidity (you little canon lawyer, you), you've missed the rather obvious point that the alternative is the man was having sexual relations outside of marriage for a very long period of time. Is THAT a good look for a moral values campaign?
Sorry for the double post but its late.
I wasn't seeking to comment on anything other than the validity or otherwise and I carry no brief for Mr Gingrich, who seems to me to be pretty much par for the course for a politician. However, if you want a comment on that, then I'd say that it seems to me that his behaviour was morally reprehensible, putatively a grave violation of the sixth commandment and a cause for scandal. Thank God, for his sake - but chiefly for mine - that the merciful living God has given us the Sacrament of Confession, in order to allow us the assurance of His forgiveness and the gift of His grace, without which I, for one, would be surely lost.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by orfeo:
He got the local branch to do it.
You're not even joking, are you?
Well no, I'm not. It gets into all sorts of very complicated questions about how the new governance arrangements in the church of England were considered on all sides, but the point is that a person with sufficient political power can go a long, long way to get the result they want.
Meanwhile, it's hardly the case that the Catholic Church (the 'real' one over in Italy) denied Henry on grounds of pure moral principle either, is it? There was the King of Spain standing over them in a very noticeable manner, also keen to get the 'right' ruling.
I just find it highly disingenuous to suggest that when dealing with a powerful figure, political interests don't come into a church ruling.
Posted by Sine Nomine (# 66) on
:
quote:
Originally posted by Trisagion:
Thank God, for his sake - but chiefly for mine - that the merciful living God has given us the Sacrament of Confession, in order to allow us the assurance of His forgiveness and the gift of His grace, without which I, for one, would be surely lost.
You're not planning on running for POTUS whilst taking a high moral tone, by any chance are you?
Posted by Chesterbelloc (# 3128) on
:
Definitely no cigar, orfeo.
[ 16. February 2012, 22:14: Message edited by: Chesterbelloc ]
Posted by RuthW (# 13) on
:
And since I'm busy learning things, no one ever answered this one:
quote:
Originally posted by RuthW:
What I've always wondered is why "artificial" birth control is such a bad thing when medical intervention to save life isn't. Shouldn't one be just as willing to accept God's will when God's will is that you die a miserable death as to accept God's will when God's will is that you get pregnant?
I also don't understand why a Catholic couple can't be regarded as being open to having children when all they want is to not have them right after they're married or to space them a bit. Someone's going to say "make me holy, Lord, just not yet," but I don't see why God would be offended at them wanting to build the strength of their marriage for a few years before introducing the unbelievably life-altering phenomenon that is a child.
Posted by RuthW (# 13) on
:
quote:
Originally posted by orfeo:
I just find it highly disingenuous to suggest that when dealing with a powerful figure, political interests don't come into a church ruling.
Ted Kennedy's annulment comes to mind.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
He got the local branch to do it. The local branch gets to, yes? Or do you send all those petitions you get to Rome?
But Henry VIII couldn't get the local branch to do anything of the sort because it didn't have competent jurisdiction. Since his petition relied upon setting aside a prior dispensation granted by the Pope, jurisdiction belonged to the Pope and not to the local branch - hence all that legatine court business. When Henry VIII couldn't get the desired result, he separated the local branch from the Church and suborned it into giving him the appearance of the desired result - a power which that self-same local branch did not possess. What's worse, he attempted to marry Anne even before the local branch purported to give him the desired result. Gingrich - like him or loathe him - isn't I the same league and his case isn't remotely reminiscent of Henry VIII's.
Posted by RuthW (# 13) on
:
Though in fairness, that annulment was eventually overturned. It took 9 years for them to do it, and it took them 2 more years for them to inform his wife. But Rome did overturn it.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Sine Nomine:
You're not planning on running for POTUS whilst taking a high moral tone, by any chance are you?
High moral tone? I dont think I could carry that one through until the first Tuesday after the first Monday in last November let alone this one. Thankfully, I fail under Article II, Section 1, Clause 5 of the Constitution and can.285 of the Code of Canon Law of the Latin Church.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Trisagion:
Gingrich - like him or loathe him - isn't I the same league and his case isn't remotely reminiscent of Henry VIII's.
No shit. Disposing of four wives, two by behaving, really does put Henry VIII is a class by himself.
The doctrinaire feminist ideologue in me can't help but point out that if the society of the day would have accepted his first-born child as queen more readily, Henry would only have had lust as a motivator instead of also needing a son. And they still eventually got Mary as queen, not to mention her younger sister.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by RuthW:
No shit. Disposing of four wives, two by behaving, really does put Henry VIII is a class by himself.
That is quite the funniest typo/auto-correct I have seen since my Church History Prof's name was auto-corrected in my licentiate thesis by my Amstrad 9512 (this was 1988) from Fr Fenlon to Fr Felon.
quote:
The doctrinaire feminist ideologue in me can't help but point out that if the society of the day would have accepted his first-born child as queen more readily, Henry would only have had lust as a motivator instead of also needing a son. And they still eventually got Mary as queen, not to mention her younger sister.
The reflexively conservative Tory in me can't help but rejoice that the UK's constitutional arrangements remain, in this regard at least, gloriously and discriminatorily unaltered.
[ 16. February 2012, 22:37: Message edited by: Trisagion ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by orfeo:
So long as he was only shagging non-Catholic women without marrying them, there's no problem. We can ignore THAT kind of pre-marital sex. It's just young Protestant hijinks.
And, like I said to Justinian earlier in the thread, if the Catholic Church taught anything like that, you might have a point.
I was using irony. My point is that because the Catholic Church doesn't teach anything like that, spending time trying to prove that Marriage No.3 is really Marriage No.1 strikes me as a futile and meaningless exercise. It involves trading one form of wrong for another, arguably much bigger one purely for the sake of form. People would be much better off just accepting that Marriage No.3 is Marriage No.3 and deciding how to deal with that fact.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by RuthW:
No shit. Disposing of four wives, two by behaving, really does put Henry VIII is a class by himself.
That is quite the funniest typo/auto-correct I have seen since my Church History Prof's name was auto-corrected in my licentiate thesis by my Amstrad 9512 (this was 1988) from Fr Fenlon to Fr Felon.
Ha! I did not see that. Though I'm not sure it's as amusing as your citation of Canon Law (I had to look it up, of course, but did get a giggle when I did).
quote:
quote:
The doctrinaire feminist ideologue in me can't help but point out that if the society of the day would have accepted his first-born child as queen more readily, Henry would only have had lust as a motivator instead of also needing a son. And they still eventually got Mary as queen, not to mention her younger sister.
The reflexively conservative Tory in me can't help but rejoice that the UK's constitutional arrangements remain, in this regard at least, gloriously and discriminatorily unaltered.
Perhaps you are being ironic. I'm American, I wouldn't know. If William's first child is a girl, she will be queen. I read it in the Telegraph, so it must be true.
[ 16. February 2012, 22:45: Message edited by: RuthW ]
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
People would be much better off just accepting that Marriage No.3 is Marriage No.3 and deciding how to deal with that fact.
Except that, if Marriage No. 1 wasn't a marriage because it simply wasn't valid, it would be unjust to bind the parties with the sacramental obligations that would have flowed from that marriage had it been valid. Put very, very simply: why should a party to an invalid marriage be obliged to behave as if it had been valid?
Posted by RuthW (# 13) on
:
And again, because the American RCC hands out annulments like candy when compared to the practice of the rest of the church, we simply don't believe them when they say his first two marriages weren't valid by their own criteria. They might actually be truthful in this particular case, but they have undermined their own moral authority too thoroughly to be believed in general on this kind of thing.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by RuthW:
Ha! I did not see that. Though I'm not sure it's as amusing as your citation of Canon Law (I had to look it up, of course, but did get a giggle when I did).
But see section 4 of the canon.
quote:
Perhaps you are being ironic. I'm American, I wouldn't know. If William's first child is a girl, she will be queen. I read it in the Telegraph, so it must be true.
The key line in The Torygraph article is the one that goes "Mr Cameron intends to introduce the legislation in the next session of Parliament." It hasn't happened yet.
Posted by Geneviève (# 9098) on
:
an example of the American RC church on marriage/adultery/annulments. A friend of mine who lived in a northeast state was married for 20+ years, had two children and grandchildren (a good RC marriage). After this her husband got pretty crazy, sometimes violent and left her to live with another woman. Much nastiness. My friend decided to get a divorce, rather than an annulment, because in her eyes they had been married (had been legally competent, etc. when they entered the marriage). She did not want to declare her children bastards, if you will, in the ordinary person's understanding.
So she did. But here's the rub. She was employed by the RC diocese. She was forced to get an annulment if she wanted to keep her job, which she desparately needed. So she had to go through all the expense, the hassle, the lies, to declare that she had never been sacramentally married for 20+ years. What horseshit. She hated it.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by RuthW:
And again, because the American RCC hands out annulments like candy when compared to the practice of the rest of the church, we simply don't believe them when they say his first two marriages weren't valid by their own criteria. They might actually be truthful in this particular case, but they have undermined their own moral authority too thoroughly to be believed in general on this kind of thing.
An issue of long-standing not lost on those at
the highest level.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Chesterbelloc:
Sine, I don't know what else to say.
Yes, prima facie, he was an adulterer in that he was apparently married to one woman whilst having sex with another. That's a fair assumption. Whether he was actually married to the first (or second, or third...) woman is something which Catholics have specific criteria for deciding for themselves. But cheating on anyone putatively one's wife is wrong.
Will that do?
Well, I'm sure it will be a great comfort to his putative wife and family (whoever they happen to be at the time).
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Geneviève:
an example of the American RC church on marriage/adultery/annulments. A friend of mine who lived in a northeast state was married for 20+ years, had two children and grandchildren (a good RC marriage). After this her husband got pretty crazy, sometimes violent and left her to live with another woman. Much nastiness. My friend decided to get a divorce, rather than an annulment, because in her eyes they had been married (had been legally competent, etc. when they entered the marriage). She did not want to declare her children bastards, if you will, in the ordinary person's understanding.
So she did. But here's the rub. She was employed by the RC diocese. She was forced to get an annulment if she wanted to keep her job, which she desparately needed. So she had to go through all the expense, the hassle, the lies, to declare that she had never been sacramentally married for 20+ years. What horseshit. She hated it.
She wouldn't have needed a declaration of nullity to keep her job, unless she proposed to remarry. Since she believed she was already married what made your friend think she was free to marry someone else. Did she believe it is possible to be married to more than one person at the same time?
Secondly, what expense?
Third, so this friend of yours, for whom we are supposed to feel sorry, is prepared to lie under oath in order to obtain something to which she knew she wasn't entitled.
Fourth, any Tribunal in any diocese in America could have told her how to obtain a canonical separation (cans 1151 to 1155).
Either your friend was scandalously lacking in integrity or you know or have given us something short of the full picture. I suspect either the latter to be most likely.
Posted by Geneviève (# 9098) on
:
Yup, of course my friend was scandously lacking in integrity! And I'm likely giving you less than the whole picture, but it's the picture I know.
More seriously, Trisagion, I never thought of you as an ass, but after your post I do. My friend, scandalously lacking in integrity though she was, was devastated by the whole process.
[ 16. February 2012, 23:24: Message edited by: Geneviève ]
Posted by Lamb Chopped (# 5528) on
:
You might want to consider, too, that not every employing individual/group in a church actually FOLLOWS that church's teaching and/or policies in employment matters. It's entirely possible that a pompous supervising jackass or three might have demanded such a thing of her, even though the RC church itself would not.
[ 16. February 2012, 23:28: Message edited by: Lamb Chopped ]
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by Lamb Chopped:
You might want to consider, too, that not every employing individual/group in a church actually FOLLOWS that church's teaching and/or policies in employment matters. It's entirely possible that a pompous supervising jackass or three might have demanded such a thing of her, even though the RC church itself would not.
I doubt that very, very much. The climate of litigation within which US dioceses have to operate, especially in areas of employment, make the chances of anyone in any authority making the kind of threat, implicit or explicit, suggested by Genevieve's post vanishingly small.
Frankly, I don't care a tinker's dam whether you think my post was pompous, Genevieve. If you dont want your anecdotes subjected to scrutiny, youve come to the wrong board. I think your example is so hopelessly incomplete as to be entirely worthless. Either you don't know or aren't telling us the whole story. If the former then you're a jackass for attempting to use the example to make a point: if the latter, clearly a lack of integrity is far from uncommon in the circles within which you move.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by orfeo:
People would be much better off just accepting that Marriage No.3 is Marriage No.3 and deciding how to deal with that fact.
Except that, if Marriage No. 1 wasn't a marriage because it simply wasn't valid, it would be unjust to bind the parties with the sacramental obligations that would have flowed from that marriage had it been valid. Put very, very simply: why should a party to an invalid marriage be obliged to behave as if it had been valid?
Because absolutely everybody behaved for many many years as if it WAS valid. Are you familiar with the concept of estoppel?
Posted by Gwai (# 11076) on
:
The issue isn't that Genevieve's story doesn't stand up to scrutiny, but that you refuse to believe it. I am fully willing to believe that it shouldn't be true by Catholic law, but apparently it happened. I, for one, find it much easier to believe that some Catholic boss sinned than that Genevieve made that story up out of whole cloth just for the purpose of this thread. YMMV
I think what really chaps my ass about the Catholic position on this is that they/you all are outraged that the federal government wants to control their behavior, but they want to control my* behavior. Seems fair enough to me.
*I am a non-Catholic who gets her health insurance through her husband who works at a Catholic organization
Posted by John Holding (# 158) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by RuthW:
If William's first child is a girl, she will be queen. I read it in the Telegraph, so it must be true.
The key line in The Torygraph article is the one that goes "Mr Cameron intends to introduce the legislation in the next session of Parliament." It hasn't happened yet.
He went through the business of getting the explicit consent of the other realms and territories. Canada/Australia/New Zealand et al are not likely to be pleased with him, in the least, if -- having done this -- he now reneges on something they all support. Cameron -- and the UK -- are going to look more than slightly out of touch with the modern world if they are the only ones standing in the way of this reform, especially as he/it is the one who brought it up in the first place.
John
[ 17. February 2012, 00:48: Message edited by: John Holding ]
Posted by Josephine (# 3899) on
:
The thing about the RCC position on insurance for contraception that infuriates me is the number of RC men who may be scholars or canon lawyers or priests or bishops or any of a number of other things but who are not physicians say absolutely asinine things like contraception is a "life-style product," that it's "non-essential" (unlike medications like antibiotics or Viagra), that women don't need it and if they want it they can just buy it for themselves.
It doesn't matter how many times you point out that oral contraceptives are used to treat endometriosis, PCOS, excessive menstrual bleeding, excessive menstrual pain, premenstrual dysphoria syndrome, and a long list of other disorders, that they're used to prevent pregnancy when pregnancy is contraindicated by another essential medication the woman is taking, to prevent ovarian cancer in high-risk women.
The primary reason that a majority of women who are taking the pill are taking it is not contraception; it's some other medical need. The contraceptive effect is secondary.
Bishops and priests and canon lawyers are not doctors. For them to decide that oral contraceptives are not an essential medical need for a woman is quite simply hubris.
And the fact that contraception is not considered sinful when used by someone who is not married makes the RC furor over covering it all the more exasperating. Why should a single woman with endometriosis be denied insurance coverage for the pill just because it's possible that a married woman might take it for contraceptive purposes? We might as well refuse to ordain any more priests because some of them might decide to molest little children.
Oh, but that's awful to say, because most priests are good and decent men trying to serve God in the Church. That's true. I believe that. I think it's wrong to suspect all priests of pedophilia just because some of them might. So why should the church suspect all women of using contraception illicitly, just become some of them might?
The Catholic institutions should cover contraception, and instruct the faithful of the conditions under which it is licit to use it.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Trisagion:
Third, so this friend of yours, for whom we are supposed to feel sorry, is prepared to lie under oath in order to obtain something to which she knew she wasn't entitled.
Fourth, any Tribunal in any diocese in America could have told her how to obtain a canonical separation (cans 1151 to 1155).
Either your friend was scandalously lacking in integrity or you know or have given us something short of the full picture. I suspect either the latter to be most likely.
"For whom we are supposed to feel sorry"
"Scandalously lacking in integrity"
Yes that's the attitude of the organization you are a "lawyer" for to a woman who was the victim of violent abuse. As was finally said to Joe McCarthy back in the day, "At long last, sir, have you no decency?"
Posted by PeteC (# 10422) on
:
Hoo, boy, Malik! Godwin's law, McCarthyism... who's next to compare to?
Posted by AristonAstuanax (# 10894) on
:
The Amish?
Of course, I have heard the argument that, since many Anabaptists are pacifists, if RC's don't have to pay for health insurance that covers things they find morally objectionable, the Amish and Mennonites shouldn't have to pay taxes for things they find morally objectionable, like the military. I'm not sure this is a valid objection—after all, they do already enjoy conscientious objector status and there's no way to "earmark" your own tax money—but, that said, as a religious pacifist myself, I do find that big five-sided building in Arlington something of an affront to my religion.
Enough of an affront to start rioting in the streets, or even spamming everyone's facebook feed? Perhaps not. However, there is a point where, if you start considering one group's religious objections just because they're large, powerful, and well-connected, you might run into trouble down the road. While I think "accessories to murder" is a bit harsh (okay, more than a bit), I do think some of the hyperbole from the likes of Francis Cardinal George (nobody's going to be martyring his grandsucessor) is also over the top.
The good of the commonwealth needs to be the first and foremost goal of public policy. Call me a Lockean, even a Marsilio-Hobbesian on alternate Thursdays, but there are times when even religious objections can't trump the public interest. If Mennonites are subject to the draft, even for the sorts of civil service that (arguably) frees up other young people to fight as combatants, then the idea that all people in the United States ought to be entirely free from government interference when the state's interest and their religious interest conflict has already been compromised.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by John Holding:
He went through the business of getting the explicit consent of the other realms and territories. Canada/Australia/New Zealand et al are not likely to be pleased with him, in the least, if -- having done this -- he now reneges on something they all support. Cameron -- and the UK -- are going to look more than slightly out of touch with the modern world if they are the only ones standing in the way of this reform, especially as he/it is the one who brought it up in the first place.
John
There is no chance of this not being enacted, John. I was being mischievous.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by malik3000:
Yes that's the attitude of the organization you are a "lawyer" for to a woman who was the victim of violent abuse. As was finally said to Joe McCarthy back in the day, "At long last, sir, have you no decency?"
The point, Malik, is that I don't believe the story as presented. Genevieve either doesn't know or isn't telling us key pieces of information. She was using the story to make a point but the point is entirely dependent in the factual matrix of the story. If the factual matrix doesnt stand up to scrutiny then the point falls.
Now she's entitled to do that but if it's ignorance of the relevant details then her story should be subjected to rational scrutiny and it's deficiencies highlighted. That I did. If her friend had wanted to or had remarried then, subject to the religious discrimination laws in the state concerned, she might have needed to regularise the position of her second marriage in order to retain her job with the Church. However, since our storyteller doesn't say that she had or did want to remarry, we don't know and ought to assume not. Whereupon the story starts to look unbelievable. In any event, Genevieve tells us explicitly that her friend believed her first marriage to be valid in Catholic sacramental terms. If her friend did that and she didn't want to remarry, as I said, she didn't need an annulment and could obtain a canonical separation. If she thought the first marriage was valid in Catholic sacramental terms, and Genevieve says she did, why did she feel she was free to marry again in Catholic sacramental terms or why did she feel that she should lie on oath to secure something which she knew was untrue. You see Malik, Genevieve hasn't given us sufficient evidence to make the story stack up and to this person experienced in dealing with these cases - actually for most of my time in Tribunals acting on behalf of those seeking decrees of nullity and, as is universally the case, doing so for no fee - there are only three possible causes of that:
1. the story isn't true;
2. the story is partially true but Genevieve doesn't know enough of the detail for the story to make sufficient sense to support the point she was trying to make; or
3. the story is partially true but Genevieve chose to withhold from us key items of information that would make the story actually stand up to scrutiny but would compromise its ability to support her point.
I am well aware that the purpose of Hell threads is to sling shit at the target in the hope that it will stick. I am also aware that for many hereabouts the Catholic Church deserved to have all the shit in the world thrown at it because of what it believes, what it teaches or how some of its members (from the highest down) have and continue to behave. None of this worries me or even remotely surprises me and where it is down to the egregious behaviour of individuals, you'll find me slinging the shit IRL. But if you are going to sling shit, it had better be on the basis of it being deserved and the shit Genevieve slung was on the basis of a grievance that was either fabricated, so incomplete as to be worthless or thoroughly distorted to cover up for the fact that the portrayed victim of ecclesial injustice was in fact the architect of their own misfortune.
There is, I suppose, a fourth option, and the one you seem to suggest is the only decent position for me to take: that Genevieve's story is in every respect true and the sympathy due to her friend means that the Catholic Church should dismantle its belief in the indissolubility of marriage, that seeking to analyse the details of the case is simply indecent and that I should subject myself to a self-denying ordinance whereby my posts in shell should be subject to rules applying on other boards.
If its the second option then Genevieve's argument deserves to be shown up as inadequate - and if this were not Hell she could expect it to be done with greater charity but it is and she isnt entitled to any greater charity here than anybody else. If its either of the other two explanations then either Genevieve or her friend aren't telling the truth. If it's the fourth, I may have no decency in your eyes, but you just show yourself up to be a shill.
Posted by Think² (# 1984) on
:
quote:
Originally posted by IngoB:
But many animals have sex exclusively of them "wham bam thank you ma'am" type.
On the other hand, apparently God created Bonobos. I've never seen this satisfactorily explained.
[ 17. February 2012, 07:39: Message edited by: Think² ]
Posted by orfeo (# 13878) on
:
God also created male giraffes. Which can spend 90% of their time fooling around with other male giraffes.
Or is that just because some animals are more sexually fallen than others?
[ 17. February 2012, 07:55: Message edited by: orfeo ]
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Josephine:
The primary reason that a majority of women who are taking the pill are taking it is not contraception; it's some other medical need. The contraceptive effect is secondary. [...]
The Catholic institutions should cover contraception, and instruct the faithful of the conditions under which it is licit to use it.
I agree, actually. If, which would be news to me but I'm prepared to accept, the majority use of the pill is non-contraceptive then Catholic policies should cover it but only when prescribed specifically for those medical needs.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Trisagion:
If her friend had wanted to or had remarried then, subject to the religious discrimination laws in the state concerned, she might have needed to regularise the position of her second marriage in order to retain her job with the Church.
There is another possibility - the husband wanted to "regularise" the position of his relationship with the woman he left her for, and the church was putting pressure on her to agree the annulment so that he could.
Also, it's perfectly possible that some trumped-up Catholic boss believed that divorce itself was sinful, and that unless the Church "officially" recognised the cessation of relationship through granting an annulment she could no longer be employed.
I find both of those possibilities more believable than the idea that Genevieve is making the whole thing up.
quote:
...the sympathy due to her friend means that the Catholic Church should dismantle its belief in the indissolubility of marriage, that seeking to analyse the details of the case is simply indecent and that I should subject myself to a self-denying ordinance whereby my posts in shell should be subject to rules applying on other boards.
Not at all. It simply means that the RCC should care more about people than the law. I seem to recall hearing about some itinerant Galilean preacher from 2000 years ago who had ideas along those lines...
Posted by orfeo (# 13878) on
:
Yes Marvin, absolutely. The whole business of setting up a rule that says "one marriage only", and THEN spending an awful lot of time finding ways of making sure that the letter of the rule doesn't get in the way when it doesn't suit, sounds incredibly reminiscent of some of the things that the Pharisees got criticised for by that Galilean preacher.
Posted by Spiffy (# 5267) on
:
You know, I've never been in the 'The first thing we do, let's kill all the lawyers' but Trisagion's priggery and self-righteous posturing in this thread makes me wanna go find a rope.
Guess when the good Lord was handing out mercy and charity, himself didn't bother picking up even a minute dose. Figures that there book of rules he spends all day looping through the holes works better.
[ 17. February 2012, 10:39: Message edited by: Spiffy ]
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Anselmina:
Wronger than a wrong thing in Wrongville! The heart is not 'primarily' about keeping breath in the body; it is ONLY about keeping breath in the body. Whereas sex is not ONLY about reproduction.
I assume that is "lungs" not heart, unless there has been a bit of a medical revolution. I have been at pains to talk about the primary biological function of sex. If you care to look this up in a dictionary, you will find that it is not a synonym for "only", and in fact allows for or even implies other, secondary functions.
quote:
Originally posted by Anselmina:
You talk about the Church vetoing IVF (for example) because the method separates sex from procreation. How about the dangers of separating sex from the formation of a spiritually and physically complete married relationship?
These are grave dangers indeed, since fornication and adultery are mortal sins. It is also terrible if this happens within a marriage, as I've already noted above, 2nd paragraph. However, the situation then is a bit different. The RCC does consider marriage to be a kind of contract by which the spouses grant each other "sexual access". Thus "loveless" sex within marriage violates the spirit, but not the letter, of the Divine regulation of sex. The falling short, i.e., the sins, involved in that are hence not really about the sexual act as such, but about the relationship.
quote:
Originally posted by Anselmina:
It really comes across as if the argument being put forward is: sex (within marriage, of course) is fine so long as the opportunity for conception is always there, and anything in addition to that ie, satisfaction, enrichment, relationship-building, comfort etc is just a bonus, and never to be mistaken for a justifiable reason for having sex.
That is a regrettable outcome. However, I have not been asked "What should sex in a Roman Catholic marriage ideally be like?" I've been asked to explain why natural family planning is morally licit, but using contraceptives is not. To answer this one has to make a series of careful distinctions largely concerning the sexual act itself. I think it would be only fair if people did not confuse an in-depth look at one specific aspect of RC teaching on sexuality with a definitive statement on married life as a whole.
quote:
Originally posted by orfeo:
Now now, let's not confuse the poor man by suggesting that the body is capable of having parts with multiple functions.
Frankly, I was aware of the non-sexual function of my penis long before the sexual one... My arguments have in no way or form relied on a claim that organs have only one function. I have rather made the claim that the primary biological function of sex is reproduction, and argued this largely from the anatomy and physiology of genitals, the organs used in sex. If you wish to refute that argument, you will need to address it.
quote:
Originally posted by RuthW:
And since I'm busy learning things, no one ever answered this one:
quote:
Originally posted by RuthW:
What I've always wondered is why "artificial" birth control is such a bad thing when medical intervention to save life isn't. Shouldn't one be just as willing to accept God's will when God's will is that you die a miserable death as to accept God's will when God's will is that you get pregnant?
I also don't understand why a Catholic couple can't be regarded as being open to having children when all they want is to not have them right after they're married or to space them a bit. Someone's going to say "make me holy, Lord, just not yet," but I don't see why God would be offended at them wanting to build the strength of their marriage for a few years before introducing the unbelievably life-altering phenomenon that is a child.
To answer your unanswered question: Firstly, I consider it ill appropriate to compare pregnancy to a death-threatening illness. Any new human life, any child, is an occasion to rejoice as such. A fetus is no bowel cancer! That is not to deny that a pregnancy can mean terrible misery for a woman, or indeed even endanger her life. But that is saying something about how horrible this broken world can be. It is not saying that this child is a horrible entity. I utterly refuse to go there.
Secondly, that Christians should bear their crosses does not mean that they have to pick up all possible crosses along the way. Christianity has never been against alleviating misery, in particular not illness. After all, Christ Himself worked most His miracles as healer. Nobody is saying that the outcome of contraception is necessarily evil! It can indeed be good, even very good, for a woman to not get pregnant (at least not right now, or not with this man, etc.). However, the question must be asked whether the way this good is achieved is itself morally good (or at least neutral). Because one may not do evil to achieve good. And that's where the use of contraceptives (within marriage) becomes a problem for the RCC.
As to your second question: You should really inform yourself better here. Nobody is denying that it can be good for a married couple to wait with their first child or space children or even not have any more children. As Humanae Vitae explicitly states:
quote:
With regard to physical, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.
The RCC has a problem with the means contraceptives, not necessarily with the end sought with them. (Though it also has to be said that total DINKdom is at odds with what the RCC considers sex and marriage to be for.)
quote:
Originally posted by Josephine:
It doesn't matter how many times you point out that oral contraceptives are used to treat endometriosis, PCOS, excessive menstrual bleeding, excessive menstrual pain, premenstrual dysphoria syndrome, and a long list of other disorders, that they're used to prevent pregnancy when pregnancy is contraindicated by another essential medication the woman is taking, to prevent ovarian cancer in high-risk women.
The RCC does not outlaw at all the use of the pill for non-contraceptive medical purposes. (There is however an unresolved debate about the "medical" use of contraceptives within marriage.) I do not really wish to get into the parallel debate about health care provisions. But if such "medical" uses of the pill can be distinguished sufficiently from "contraceptive" ones, then one cannot make any moral argument against financing the former.
quote:
Originally posted by Josephine:
The primary reason that a majority of women who are taking the pill are taking it is not contraception; it's some other medical need. The contraceptive effect is secondary.
Seriously? I would be surprised if that was the case. Do you have references to back this up?
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Marvin the Martian:
There is another possibility - the husband wanted to "regularise" the position of his relationship with the woman he left her for, and the church was putting pressure on her to agree the annulment so that he could.
Genevieve doesn't mention that at all, but I suppose that's possible. It would be odd not to have mentioned that though, don't you think? The Church is not in the habit of pressuring people out of marriages they believ to be real. I've never even heard of the Church putting pressure on a wronged wife or husband to agree that a mariage was null when that person believed otherwise. What makes that seem likely to you?
quote:
Originally posted by Marvin the Martian:
Also, it's perfectly possible that some trumped-up Catholic boss believed that divorce itself was sinful, and that unless the Church "officially" recognised the cessation of relationship through granting an annulment she could no longer be employed.
But Genevieve says her frind was employed by the Catholic diocese itself, not by some hectoring ignoramus. Again, why raise this "posibility" when it is neither mentioned by nor is compatible with Genevieve's story?
quote:
Originally posted by Marvin the Martian:
I find both of those possibilities more believable than the idea that Genevieve is making the whole thing up.
You seem to find any explanation that is least flattering to the Church more believable than that Genevieve's story is straight - even though she herself admits "I'm likely giving you less than the whole picture, but it's the picture I know."
quote:
Originally posted by Marvin the Martian:
quote:
...the sympathy due to her friend means that the Catholic Church should dismantle its belief in the indissolubility of marriage, that seeking to analyse the details of the case is simply indecent and that I should subject myself to a self-denying ordinance whereby my posts in shell should be subject to rules applying on other boards.
Not at all. It simply means that the RCC should care more about people than the law.
"Putting people before laws" sounds great, but what practically does that mean, if not that it should disregard the "rule" that under certain circumstances a marriage is indissoluble? The notion we have of the indissolubility of marriage comes from a certain "Gallilean preacher", by the way, and people accused him of teaching too harsh a doctrine too.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
Now now, let's not confuse the poor man by suggesting that the body is capable of having parts with multiple functions.
Frankly, I was aware of the non-sexual function of my penis long before the sexual one... My arguments have in no way or form relied on a claim that organs have only one function. I have rather made the claim that the primary biological function of sex is reproduction, and argued this largely from the anatomy and physiology of genitals, the organs used in sex. If you wish to refute that argument, you will need to address it.
Given that 'sex' is not part of my body, I don't exactly understand what it is I'm supposed to be refuting. That an activity primarily has a biological function? An activity has whatever primary function I decide when I choose to engage in the activity.
To describe an activity as having a biological function just sounds like you're reducing human beings to a bag of chemicals.
Eating: biological function is fuel, so let's throw away pleasure, social interaction and everything else built up around eating.
Laughing: Doesn't appear to achieve anything much. Let's dispense with it.
Running: Hmm. Well, I might be doing it to get somewhere quickly. I might be doing it to get AWAY from somewhere quickly. I might be doing it to improve my fitness (what with all those things I ate that tasted nice but weren't strictly biologically necessary, I'm having some chocolate right now as a matter of fact).
Sex: I've got news for you Ingo. People have sex for a variety of reasons and to achieve a variety of different goals. When I'm having sex for the purpose of making a baby, I'll let you know.
[ 17. February 2012, 10:58: Message edited by: orfeo ]
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Chesterbelloc:
But Genevieve says her frind was employed by the Catholic diocese itself, not by some hectoring ignoramus.
The two are not mutually exclusive. Religious heirarchies are full of hectoring ignoramuses.
Posted by orfeo (# 13878) on
:
I'm going to sign off for the night, but I'd just like to put on record that the fact that Ingo, rather than some atheist, has managed to reduce the meaning of life to essential bodily functions - "eat, sleep, defecate, procreate" - is going to resonate in my mind for quite a while.
[ 17. February 2012, 11:05: Message edited by: orfeo ]
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Chesterbelloc:
But Genevieve says her frind was employed by the Catholic diocese itself, not by some hectoring ignoramus.
The two are not mutually exclusive. Religious heirarchies are full of hectoring ignoramuses.
My point was that the diocese would know that the Church does not consider people in this woman's situation sinful simply for seeking a civil divorce. That's based on a misinformed prejudice. They would just know better than that.
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by orfeo:
Eating: biological function is fuel, so let's throw away pleasure, social interaction and everything else built up around eating.
I think the example of eating actually supports IngoB's case rather than detracting from it. The primary function of eating is to take fuel on board. As you say, it has secondary functions - for one, eating good food is a pleasure.
But if someone wants to enjoy the pleasure of good food without taking any fuel on board - for example by purging after eating, or abusing laxatives, we'd call that an eating disorder, wouldn't we?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Chesterbelloc:
My point was that the diocese would know that the Church does not consider people in this woman's situation sinful simply for seeking a civil divorce. That's based on a misinformed prejudice. They would just know better than that.
In the same way that a diocese would know that child abuse is wrong, and would "just know better than" to attempt to cover it up?
Posted by Chesterbelloc (# 3128) on
:
Look, Marvin. I'm not saying that there are no rogues, knaves or fools working for the Catholic Church - but simply that the "civil divorce by wronged partner is so bad that peole must resign form Catholic paid employ if they commit it" line is such a weird outlier that I'd never even heard of it before. It's unlikely because its weird and rare, not because Catholic employees are too wise, prudent and good to be so assholish.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
Eating: biological function is fuel, so let's throw away pleasure, social interaction and everything else built up around eating.
I think the example of eating actually supports IngoB's case rather than detracting from it. The primary function of eating is to take fuel on board. As you say, it has secondary functions - for one, eating good food is a pleasure.
But if someone wants to enjoy the pleasure of good food without taking any fuel on board - for example by purging after eating, or abusing laxatives, we'd call that an eating disorder, wouldn't we?
I think that you just argued wine tasting is sinful.
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
Eating: biological function is fuel, so let's throw away pleasure, social interaction and everything else built up around eating.
I think the example of eating actually supports IngoB's case rather than detracting from it. The primary function of eating is to take fuel on board. As you say, it has secondary functions - for one, eating good food is a pleasure.
But if someone wants to enjoy the pleasure of good food without taking any fuel on board - for example by purging after eating, or abusing laxatives, we'd call that an eating disorder, wouldn't we?
I think that you just argued wine tasting is sinful.
I didn't actually say having an eating disorder was sinful at all. Because I don't think it is - it is disordered.
I wouldn't say wine tasting was disordered. But I *would* say that if you went to a bar with a friend on a Friday night and instead of drinking his wine, he swilled it around his mouth and spat it out, and did this for a whole glassful, that you would be perplexed and embarrassed by his behaviour.
If not, you obviously go to very different bars from me.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Chesterbelloc:
the "civil divorce by wronged partner is so bad that peole must resign form Catholic paid employ if they commit it" line is such a weird outlier that I'd never even heard of it before.
I can well believe that it's a line that would be taken by an over-zealous diocesan manager. People who take things to extremes are prevalent in all religions, and many of them seem to get to management level.
Posted by Josephine (# 3899) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Josephine:
The primary reason that a majority of women who are taking the pill are taking it is not contraception; it's some other medical need. The contraceptive effect is secondary. [...]
The Catholic institutions should cover contraception, and instruct the faithful of the conditions under which it is licit to use it.
I agree, actually. If, which would be news to me but I'm prepared to accept, the majority use of the pill is non-contraceptive then Catholic policies should cover it but only when prescribed specifically for those medical needs.
According to research cited here, "more than half (58%) of all pill users rely on the method, at least in part, for purposes other than pregnancy prevention—meaning that only 42% use the pill exclusively for contraceptive reasons."
Based on this, I trust that you will be contacting your bishop today, and urging them to clarify that they do not in fact oppose the use of oral contraceptives for reasons other than contraception by anyone, and that they do not oppose the use of oral contraceptive for contraception as a form of harm-reduction by persons who are having sex outside of marriage.
If that were coupled with an offer of a different compromise -- "of course we'll cover oral contraceptives for our employees who need them for medical reasons, as long as we don't have to pay for them for married women who use them solely for contraception" -- it would perhaps redeem them (at least in part) from the charges of ignorance and bigotry which people are rightfully lodging against them and their church at the moment.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by orfeo:
Sex: I've got news for you Ingo. People have sex for a variety of reasons and to achieve a variety of different goals.
Of course they do. However, they would not be having any sex of any description for any purpose, if it were not for the simple fact that the primary biological function of sex is reproduction. Because this particular bit of human anatomy and physiology happens to have evolved for procreation. And I have already dealt with this particular misunderstanding above.
quote:
Originally posted by orfeo:
I'm going to sign off for the night, but I'd just like to put on record that the fact that Ingo, rather than some atheist, has managed to reduce the meaning of life to essential bodily functions - "eat, sleep, defecate, procreate" - is going to resonate in my mind for quite a while.
You are going on record with a slanderous lie there. I have neither said nor implied anything of this kind.
Posted by orfeo (# 13878) on
:
But if wine tasting isn't disordered and bulimia is, then intent and purpose obviously informs the distinction. Which fits perfectly well with my point.
But also, the reason that those eating disorders is a practical, physical reason - that essential needs are not being met. It's nothing to do with a MORAL failing which is where Ingo is inevitably trying to take us whenever we start talking about the 'wrong' kind of sex.
And probably even more importantly, eating is an essential need of every human being. Making babies, funnily enough, isn't. My body doesn't wither away and die because of my failure to go around attempting to impregnate women, or one particular woman. It couldn't even remotely be said that I'm somehow endagering the species, rather than me as an individual. There are plenty of others doing the job perfectly well.
The reasoning that because one important function of sex is to procreate, having sex for other reasons is invalid is just as silly as the idea that because one terribly important function of eating is to fuel the body, eating for other reasons is invalid.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Marvin the Martian:
I can well believe that it's a line that would be taken by an over-zealous diocesan manager. People who take things to extremes are prevalent in all religions, and many of them seem to get to management level.
If I grant that this is at least an imaginable scenario, will you admit that we have no reason to think this is what actually happened in the case Genevieve raised?
[ 17. February 2012, 13:33: Message edited by: Chesterbelloc ]
Posted by Crœsos (# 238) on
:
There was a thread about three years ago about a similar employment situation. In that case a Catholic high school fired an English teacher because her fiancé was previously divorced.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
Sex: I've got news for you Ingo. People have sex for a variety of reasons and to achieve a variety of different goals.
Of course they do. However, they would not be having any sex of any description for any purpose, if it were not for the simple fact that the primary biological function of sex is reproduction. Because this particular bit of human anatomy and physiology happens to have evolved for procreation. And I have already dealt with this particular misunderstanding above.
That's like saying that no-one would be using their hands to play the piano if it were not for the simple fact that hands evolved to grab things. What am I supposed to conclude? That playing the piano is 'unnatural'? (PS Listening to Beethoven right now, it was the first analogy to, erm, come to hand...)
PS It's Hell. You'll get over the slanderous lies.
Posted by Matt Black (# 2210) on
:
'Libellous', shurely, since written down?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Matt Black:
'Libellous', shurely, since written down?
You think what this thread needs is more lawyering?
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Josephine:
The primary reason that a majority of women who are taking the pill are taking it is not contraception; it's some other medical need. The contraceptive effect is secondary. [...]
The Catholic institutions should cover contraception, and instruct the faithful of the conditions under which it is licit to use it.
I agree, actually. If, which would be news to me but I'm prepared to accept, the majority use of the pill is non-contraceptive then Catholic policies should cover it but only when prescribed specifically for those medical needs.
Just out of curiosity, do you see any possible problems with having employers micromanage their employee's medical treatment like this?
In a similar vein, if it's considered valid for a Catholic employer to forbid an employee to use their company-provided health insurance to obtain treatments the Church disapproves of, wouldn't it also be valid for them to forbid employees from using their company-provided salaries to do the same? If not, what's the distinction? And if so, doesn't this invalidate the "they can just pay out of their own pockets" argument that's been popular on this thread?
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Crœsos:
There was a thread about three years ago about a similar employment situation. In that case a Catholic high school fired an English teacher because her fiancé was previously divorced.
First, that's not why the teacher was sacked - she was sacked for contracting a marriage with a divorced man whose first wife was still living and for refusing to seek an annulment for that first marriage.
Also it's quite different from what we know of Genevieve's case. There, Genevieve is claiming that her friend was sacked for not seeking an annulment from a marriage she herself stuck by but which her husband abandoned. Taht's quite a disanalogy, I would say.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
Eating: biological function is fuel, so let's throw away pleasure, social interaction and everything else built up around eating.
I think the example of eating actually supports IngoB's case rather than detracting from it. The primary function of eating is to take fuel on board. As you say, it has secondary functions - for one, eating good food is a pleasure.
But if someone wants to enjoy the pleasure of good food without taking any fuel on board - for example by purging after eating, or abusing laxatives, we'd call that an eating disorder, wouldn't we?
I think that you just argued wine tasting is sinful.
Only if you spit instead of swallowing
[ 17. February 2012, 13:55: Message edited by: Beeswax Altar ]
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Chesterbelloc:
If I grant that this is at least an imaginable scenario, will you admit that we have no reason to think this is what actually happened in the case Genevieve raised?
No reason at all. I'm just saying I find it more likely than either Genevieve made the whole thing up or she's deliberately missing out some putative misdeed on behalf of the woman to whom she referred.
I mean, come on. Do you really think it's so unlikely that there are small-minded zealots who enjoy going on power trips and forcing their own interpretation of holiness and morality onto others working for the RCC? Hell, the RCC forcing their own interpretation of holiness and morality onto others is what this whole thread is about!
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by orfeo:
I think that you just argued wine tasting is sinful.
Only if you spit instead of swallowing
Which is, of course, how the pros do it.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Crœsos:
Just out of curiosity, do you see any possible problems with having employers micromanage their employee's medical treatment like this?
Not off the top of my head, no. What did you have in mind?
quote:
Originally posted by Crœsos:
In a similar vein, if it's considered valid for a Catholic employer to forbid an employee to use their company-provided health insurance to obtain treatments the Church disapproves of, wouldn't it also be valid for them to forbid employees from using their company-provided salaries to do the same? If not, what's the distinction? And if so, doesn't this invalidate the "they can just pay out of their own pockets" argument that's been popular on this thread?
No. Not in the least. Paying a salary to an employee for a specific job which you have commissioned them to do is not the same as purchasing a particular product for them. What an employee does with her own salary is her responsibility. But if an employer buys insurance to cover specific medical treatments for an employee the employer bears some responsibility as the purchaser of that particular insurance product should the employee choose to use the services bought on their behalf.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by orfeo:
That's like saying that no-one would be using their hands to play the piano if it were not for the simple fact that hands evolved to grab things. What am I supposed to conclude? That playing the piano is 'unnatural'?
It would be more along the lines of saying that if you want to stop a toddler from grabbing all kinds of things, then you shouldn't inject curare into his hands to shut down the muscles. Grabbing is what hands were made for, naturally. And if you have a problem with grabbing under certain circumstances, then the solution is not to simply remove the natural grabbing ability of hands with potent drugs.
quote:
Originally posted by orfeo:
PS It's Hell. You'll get over the slanderous lies.
What I'm actually saying surely is contentious enough to feed the flames of Hell. It's an annoying distraction to have to to spit out words people put in my mouth.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Chesterbelloc:
If I grant that this is at least an imaginable scenario, will you admit that we have no reason to think this is what actually happened in the case Genevieve raised?
No reason at all. I'm just saying I find it more likely than either Genevieve made the whole thing up or she's deliberately missing out some putative misdeed on behalf of the woman to whom she referred.
No-one's suggesting Genevieve made the whole thing up. It's just that the story as we have it doesn't merit us drawing any such conclusions. So why did that explanation trump the "incomplete story" one for you? We have evidence for the "incomplete story" hypothesis - Genevieve's own admission. What evidence do we have for the "hard-ass-on-divorce-even-without-remarriage boss" hypothesis?
quote:
Originally posted by Marvin the Martian:
I mean, come on. Do you really think it's so unlikely that there are small-minded zealots who enjoy going on power trips and forcing their own interpretation of holiness and morality onto others working for the RCC?
No, I don't. And I never suggested I did.
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by orfeo:
I'm going to sign off for the night, but I'd just like to put on record that the fact that Ingo, rather than some atheist, has managed to reduce the meaning of life to essential bodily functions - "eat, sleep, defecate, procreate" - is going to resonate in my mind for quite a while.
Hey, I'm still stuck back on page 2:
quote:
Originally posted by IngoB:
.... Still, a good rule of thumb is that sex is licit if God could make it result in a baby without having to overcome any "unnatural" factors (if God would not have to explode a condom, remove a coil, cleanse the chemicals released by a drug,...). ...
I know it's not what IngoB means, but it sure looks like "there ain't no miracles no more". The God that made a virgin conceive is apparently now stymied by condoms and imperfect sex acts. OliviaG
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Crœsos:
Just out of curiosity, do you see any possible problems with having employers micromanage their employee's medical treatment like this?
Not off the top of my head, no. What did you have in mind?
For starters, using their ability to control their employees' (and their families') access to medical care as a lever to control their actions.
"Well Johnson, you can either report our illegal toxic dumping to OSHA or your daughter can get her braces. Your choice."
And that doesn't even get into the problems with non-medical professionals deciding which treatments are really "necessary".
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Crœsos:
In a similar vein, if it's considered valid for a Catholic employer to forbid an employee to use their company-provided health insurance to obtain treatments the Church disapproves of, wouldn't it also be valid for them to forbid employees from using their company-provided salaries to do the same? If not, what's the distinction? And if so, doesn't this invalidate the "they can just pay out of their own pockets" argument that's been popular on this thread?
No. Not in the least. Paying a salary to an employee for a specific job which you have commissioned them to do is not the same as purchasing a particular product for them. What an employee does with her own salary is her responsibility. But if an employer buys insurance to cover specific medical treatments for an employee the employer bears some responsibility as the purchaser of that particular insurance product should the employee choose to use the services bought on their behalf.
The problem with this assessment is that the employer isn't buying "specific medical treatments" for an employee, they're paying (partially, in most cases) for general access to medical care, the details of which are worked out between the employee and her physician. As I noted before, this position seems to hold that employees are akin to serfs or slaves who need to have their personal decisions made for them by their masters.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Josephine:
According to research cited here, "more than half (58%) of all pill users rely on the method, at least in part, for purposes other than pregnancy prevention—meaning that only 42% use the pill exclusively for contraceptive reasons."
"At least in part" - right. But for how many of them is the non-contraceptive use the primary reason for their taking it? Because wht you initally claimed was:
quote:
The primary reason that a majority of women who are taking the pill are taking it is not contraception; it's some other medical need. The contraceptive effect is secondary.
Which, with respect, is different from the claim you cite from Guttmacher.
Anyway, as I said above, I'm happy to accept your majority claim just for the purposes of argument here.
quote:
Originally posted by Josephine:
Based on this, I trust that you will be contacting your bishop today, and urging them to clarify that they do not in fact oppose the use of oral contraceptives for reasons other than contraception by anyone, and that they do not oppose the use of oral contraceptive for contraception as a form of harm-reduction by persons who are having sex outside of marriage.
1) I'm in Edinburgh, Scotland, where this is not currently a hot topic for debate.
2) You can use the male pronoun here instead of the gender-neutral "they" - I'm pretty sure all the Roman Catholic bishops are still men.
3) I'm not sure that there's much doubt or worry out there in this country about whether Catholics may legitimately take the pill for non-contraceptive reasons. Most Catholics here seem either to be aware of that or not to worry about it. A Catholic friend of mine was prescribed the pill for her dismenorrohea decades back, for example. I think it's pretty widely known that nuns in missions were they are likely to be raped have been prescribed the pill too. I don't see the urgency of this plea to my bishop, whose a very busy man.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Chesterbelloc:
No-one's suggesting Genevieve made the whole thing up. It's just that the story as we have it doesn't merit us drawing any such conclusions.
Trisagion flat out refused to believe that the story as told could possibly have happened.
quote:
So why did that explanation trump the "incomplete story" one for you? We have evidence for the "incomplete story" hypothesis - Genevieve's own admission. What evidence do we have for the "hard-ass-on-divorce-even-without-remarriage boss" hypothesis?
Hard-ass religionists exist in vast numbers, especially in churches which have very specific and rigorous moral laws. That's evidence enough for me to assume that the fault lies with such a person, in the absence of any reason to think otherwise.
quote:
quote:
Originally posted by Marvin the Martian:
I mean, come on. Do you really think it's so unlikely that there are small-minded zealots who enjoy going on power trips and forcing their own interpretation of holiness and morality onto others working for the RCC?
No, I don't. And I never suggested I did.
You described it as "weird and rare", and it took several posts before you'd even accept it as an imaginable scenario.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
That's like saying that no-one would be using their hands to play the piano if it were not for the simple fact that hands evolved to grab things. What am I supposed to conclude? That playing the piano is 'unnatural'?
It would be more along the lines of saying that if you want to stop a toddler from grabbing all kinds of things, then you shouldn't inject curare into his hands to shut down the muscles. Grabbing is what hands were made for, naturally. And if you have a problem with grabbing under certain circumstances, then the solution is not to simply remove the natural grabbing ability of hands with potent drugs.
Nice how you've declared what the solution isn't. Now please declare what the solution IS. Having created a hypothetical situation where grabbing is a problem, I'd be fascinated to see how you deal with it without purposefully restricting the grabbing. Or will you just throw your appendages up in the air and say "there's nothing we can do, grabbing just happens"?
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Crœsos:
For starters, using their ability to control their employees' (and their families') access to medical care as a lever to control their actions.
"Well Johnson, you can either report our illegal toxic dumping to OSHA or your daughter can get her braces. Your choice."
That's just ridiculous. No-one's asking for a "blank cheque" for employers to decide what to cover. The Catholic bishops are asking for a single exception to be made - by the legitimate authorities, not by the employer on an ad hoc, autonomous basis - on the grounds of conscience.
quote:
Originally posted by Crœsos:
The problem with this assessment is that the employer isn't buying "specific medical treatments" for an employee, they're paying (partially, in most cases) for general access to medical care, the details of which are worked out between the employee and her physician. As I noted before, this position seems to hold that employees are akin to serfs or slaves who need to have their personal decisions made for them by their masters.
Effectively, buying coverage for specific treatments is precisely what employers are doing if there is an agreement to cover some options without co-pay and others not. Will nose-jobs or botox be covered under most schemes? No. Why not? Because most employers (I'd guess) have not agreed to fork out to cover that - but the employee is not thereby being told by the employer she can't pursue those treatments. The only "decision that is being made by the employer for the employee" is what treatments they will be able to avail themselves of free, and which they will have to pay for themselves.
Now, if you'll forgive me, I've a paid job to be getting on with which I'm currently not.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Chesterbelloc:
No-one's suggesting Genevieve made the whole thing up. It's just that the story as we have it doesn't merit us drawing any such conclusions.
Trisagion flat out refused to believe that the story as told could possibly have happened.
"As told" is the key phrase here.
quote:
Originally posted by Marvin the Martian:
Hard-ass religionists exist in vast numbers, especially in churches which have very specific and rigorous moral laws. That's evidence enough for me to assume that the fault lies with such a person, in the absence of any reason to think otherwise.
But we did have another reason - Genevieve's admission that she may not have got the story straight or whole as it happened. But you discouted that.
quote:
quote:
Originally posted by Marvin the Martian:
I mean, come on. Do you really think it's so unlikely that there are small-minded zealots who enjoy going on power trips and forcing their own interpretation of holiness and morality onto others working for the RCC?
No, I don't. And I never suggested I did.
You described it as "weird and rare", and it took several posts before you'd even accept it as an imaginable scenario. [/qb][/QUOTE]No: I called one paticular instance of that kind of assholishness weird and rare, because I had never myself enountered it before.
[ 17. February 2012, 15:00: Message edited by: Chesterbelloc ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by orfeo:
Nice how you've declared what the solution isn't. Now please declare what the solution IS. Having created a hypothetical situation where grabbing is a problem, I'd be fascinated to see how you deal with it without purposefully restricting the grabbing. Or will you just throw your appendages up in the air and say "there's nothing we can do, grabbing just happens"?
It's more, "Since grabbing is the original and primary use of hands, you mustn't do anything that prohibits the possibility of grabbing." I would like to see some argument for why couples must always allow for the possibility for the original and primary use of sex, given that it has other uses which are admitted to be legitimate.
Why must we be slaves to our bodies in this one area? We have evolved (or if reality isn't your bag, gifted with) the ability to use sex for other purposes. What does the original reason for the evolution (design) of sex have to do with prohibiting its use, now that it has other uses? Especially since this "open to the possibility" wording is so Jesuitical on the face of it. This doesn't prove it's wrong, but surely asking for an explanation of how it makes sense and why it's insisted on is hardly blameworthy.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Crœsos:
For starters, using their ability to control their employees' (and their families') access to medical care as a lever to control their actions.
"Well Johnson, you can either report our illegal toxic dumping to OSHA or your daughter can get her braces. Your choice."
That's just ridiculous. No-one's asking for a "blank cheque" for employers to decide what to cover. The Catholic bishops are asking for a single exception to be made - by the legitimate authorities, not by the employer on an ad hoc, autonomous basis - on the grounds of conscience.
First off, the kind of preferential government treatment you describe as "a single exception" isn't really consistent with American ideas about the law being equally applicable to everyone. If the Roman Catholic Church (or even just employers who are adherents of the faith) gets to provide substandard health coverage to their employees, why not others? Can an employer who claims to be a Christian scientist just pocket a chunk of company funds on the premise that his prayers for his sick or injured employees qualify him as a "health care plan"? Second, your claim that "No-one's asking for a "blank cheque" for employers to decide what to cover" is directly contradicted by your assertion that certain oral contraceptive prescriptions would be allowed by the Church, but not others.
[ 17. February 2012, 15:15: Message edited by: Crœsos ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by Chesterbelloc:
That's just ridiculous. No-one's asking for a "blank cheque" for employers to decide what to cover.
Well the proposed Blunt amendment seems to come pretty darned close:
no exchange or other official or entity acting in a governmental capacity in the course of implementing this title ... shall discriminate against a health plan, plan sponsor, health care provider, or other person because of such plan's, sponsor's, provider's, or person's unwillingness to provide coverage of, participate in, or refer for, specific items or services.
[ 17. February 2012, 15:19: Message edited by: mousethief ]
Posted by Zach82 (# 3208) on
:
quote:
That's just ridiculous. No-one's asking for a "blank cheque" for employers to decide what to cover. The Catholic bishops are asking for a single exception to be made - by the legitimate authorities, not by the employer on an ad hoc, autonomous basis - on the grounds of conscience.
You know full well how legal precedence works.
Zach
[ 17. February 2012, 15:23: Message edited by: Zach82 ]
Posted by Gwai (# 11076) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
Nice how you've declared what the solution isn't. Now please declare what the solution IS. Having created a hypothetical situation where grabbing is a problem, I'd be fascinated to see how you deal with it without purposefully restricting the grabbing. Or will you just throw your appendages up in the air and say "there's nothing we can do, grabbing just happens"?
It's more, "Since grabbing is the original and primary use of hands, you mustn't do anything that prohibits the possibility of grabbing."
I think that's an excellent extension of their argument. Problem is I regularly did things to my toddler's hands that precluded her being able to grab. For instance, I would hold them still and try to calm her down, or when it was very cold, I put mittens and socks on her hands to keep them warm. By the Catholic thinking, that must have been sinful.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Zach82:
quote:
That's just ridiculous. No-one's asking for a "blank cheque" for employers to decide what to cover. The Catholic bishops are asking for a single exception to be made - by the legitimate authorities, not by the employer on an ad hoc, autonomous basis - on the grounds of conscience.
You know full well how legal precedence works.
Zach
Yes - on a case-by-case basis, decided by the courts.
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Crœsos:
First off, the kind of preferential government treatment you describe as "a single exception" isn't really consistent with American ideas about the law being equally applicable to everyone. If the Roman Catholic Church (or even just employers who are adherents of the faith) gets to provide substandard health coverage to their employees, why not others?
Why not others, indeed? I'm asking for coverage of the contraceptive and abortifacient elements not to be mandatory for anyone who objects on conscience grounds, not just Catholics. Let employers opt-in if they want to cover them, or let employers who object opt out.
quote:
Originally posted by Crœsos:
Second, your claim that "No-one's asking for a "blank cheque" for employers to decide what to cover" is directly contradicted by your assertion that certain oral contraceptive prescriptions would be allowed by the Church, but not others.
What? That's not a request for a blank cheque - that's a request for a particular, fixed, pre-specified sum. After that, any further amendments and concessions or exemptions would have to be argued for afresh.
Posted by Zach82 (# 3208) on
:
quote:
Yes - on a case-by-case basis, decided by the courts.
And you don't see a troublesome precedent in ceding to employers the right to decide what healthcare concerns they will or will not pay for?
Zach
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Zach82:
quote:
That's just ridiculous. No-one's asking for a "blank cheque" for employers to decide what to cover. The Catholic bishops are asking for a single exception to be made - by the legitimate authorities, not by the employer on an ad hoc, autonomous basis - on the grounds of conscience.
You know full well how legal precedence works.
Zach
Yes - on a case-by-case basis, decided by the courts.
So just because racially segregrated schools are a violation of the U.S. Constitution in Topeka, Kansas (to use a well known example) that doesn't necessarily mean that racially segregated schools in Little Rock, Arkansas are also unconstitutional? That's a fairly . . . unique idea of legal precedence.
Posted by Chesterbelloc (# 3128) on
:
The courts judge which cases are covered by the precedent.
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by Chesterbelloc:
The courts judge which cases are covered by the precedent.
Then how do you feel about the principle of ceding to employers the right to decide what they will and will not pay for?
Posted by mousethief (# 953) on
:
Kind of as an aside, how is a woman who has had a hysterectomy (say to save her life) having sex "open to conception" but a woman taking the pill not? A lot more of the latter have gotten pregnant than of the former.
(And don't say "the woman on the pill is TRYING not to get pregnant" because so is a woman practicing Vatican Roulette.)
Posted by Chesterbelloc (# 3128) on
:
quote:
Originally posted by Zach82:
quote:
Originally posted by Chesterbelloc:
The courts judge which cases are covered by the precedent.
Then how do you feel about the principle of ceding to employers the right to decide what they will and will not pay for?
This: why not let there be a mandatory core health-care package which all employers must provide, but let that not include contraceptive and abortive treatment. Let those elements be optional. Don't "cede to employers the right to decide" everything. Make a fair and conscience-sensitive healthcare law in the first place, and there won't need to be special exemptions. No exemptions, no precedent.
[ 17. February 2012, 16:20: Message edited by: Chesterbelloc ]
Posted by Zach82 (# 3208) on
:
quote:
This: why not let there be a mandatory core health-care package which all employers must provide, but let that not include contraceptive and abortive treatment. Let those elements be optional. Don't "cede to employers the right to decide" everything. Make a fair and conscience-sensitive healthcare law in the first place, and there won't need to be special exemptions. No exemptions, no precedent.
That is, however, an arbitrary exemption. It is only demanding "fair and conscience-sensitive healthcare law" that is acceptable to Roman Catholics. Why not exemptions based on Christian Science sensibilities? Why not an exemption for cancer treatment when Wal-Mart decides that chemotherapy is against its religious sensibilities?
Zach
Posted by Josephine (# 3899) on
:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Zach82:
quote:
Originally posted by Chesterbelloc:
The courts judge which cases are covered by the precedent.
Then how do you feel about the principle of ceding to employers the right to decide what they will and will not pay for?
This: why not let there be a mandatory core health-care package which all employers must provide, but let that not include contraceptive and abortive treatment. Let those elements be optional. Don't "cede to employers the right to decide" everything. Make a fair and conscience-sensitive healthcare law in the first place, and there won't need to be special exemptions. No exemptions, no precedent.
And let the basic plan not include blood transfusions or organ donations, which Jehovah's Witnesses may object to. And let it not include any medications or treatments that were developed through the use of animal experimentation, which Jainists may object to. And let it not include any psychotropic medications or psychiatric treatments, which Scientologists may object to. And let it not include any allopathic treatments whatsoever, which Christian Scientists may object to. And let it not include any treatments provided by a male to a female, or vice-versa, which Muslims may object to. Let all those elements be optional.
That is precisely what your precedent (and it IS a precedent) would create.
The result of such a system would be to deny nearly everyone comprehensive medical insurance.
If Jehovah's Witnesses prefer not to receive blood transfusions, that is their right. But in this country, people of one faith do NOT have the right to impose the limits of their faith on people of other faiths.
And that is exactly what your proposal, and the bishops of your church, are trying to do. There may be countries where that's allowed. Not here.
[ 17. February 2012, 16:39: Message edited by: Josephine ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
This: why not let there be a mandatory core health-care package which all employers must provide, but let that not include contraceptive and abortive treatment. Let those elements be optional. Don't "cede to employers the right to decide" everything. Make a fair and conscience-sensitive healthcare law in the first place, and there won't need to be special exemptions. No exemptions, no precedent.
This translates as "if the health care standards make an exception for my preferred exception, it's not really an exception". You still haven't explained why your particular exceptions are so exceptional that they deserve a special legal carve-out while a Jehovah's Witness' objection to paying for their employee's blood transfusions, for example, isn't. Bear in mind that "my religion is right but they're a bunch of infidels and heretics" isn't considered a valid argument in the U.S. legal system.
Posted by RuthW (# 13) on
:
Another problem with the Catholic Church's whole "we shouldn't have to pay for something we think is wrong" argument is that paying health insurance premiums for employees is part of employee compensation. They shouldn't have the right to tell employees what parts of health care they will and will not cover any more than they should have the right to tell employees how to spend their paychecks.
The Catholic Church in the US is morally bankrupt on a couple of fronts, and the staunch Catholics on this thread know it. I'm sure it's actually a greater source of pain to them than it is to someone like me. The American Catholic bishops would do better to get their own house in order rather than try to re-assert power to which they have no moral or political right.
{Edit because this typo wasn't terribly amusing.}
[ 17. February 2012, 16:56: Message edited by: RuthW ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by RuthW:
Another problem with the Catholic Church's whole "we shouldn't have to pay for something we think is wrong" argument is that paying health insurance premiums for employees is part of employee compensation. They shouldn't have the right to tell employees what parts of health care they will and will not cover any more than they should have the right to tell employees how to spend their paychecks.
Of course, they're not really paying for it. Any health insurance plan that's priced at all actuarially realistically that excludes contraceptives but includes prenatal care, birth, and minor dependents will cost a lot more than a similar plan that also includes contraceptive coverage. The objection, despite the way it's deceptively phrased, isn't that Catholic employers have to pay for contraceptives, the objection is that no one should have access to something as evil as contraceptives in the first place.
Posted by malik3000 (# 11437) on
:
I think a heartless attitude against victims of violence is always beyond the pale.
However, if there are grounds for thinking that the original story is not entirely as presented, then i can understand the grounds for skepticism. And despite my ethical disagreements with certain significant pronouncements of the capital-C Catholic Church, i thank you for taking the time to present a response with a thought-out response addressing the issue at hand that you obviously put thouight into.
I don't dabble much in Hell because it is mostly venting. Not that there's anything wrong with venting. I think it's a clever idea of SoF to have an area specifically for venting. And sometimes I read Hell threads for their entertainment value. But if i really care about a subject, i'd rather try to engage it seriously, which is why i prefer to do my debating in Purgatory. And the discipline of trying to keep the argument focused on the issue rather than the individual is a good thing.
Also, I like communicating by writing because, being somewhat ADD and being overly literal, venting ends up what i do when trying to make an argument orally. The results are not pretty.
I did actually start a Hell thread one time because a poster had made a comment that someone was going to burn in the fires of (the original) Hell because the person had expressed a beautiful metaphorical interpretation of what Genesis 1 and 2 meant by the creation story(ies), rather than in a literal 6-day creation. What pulled my chain was the gleeful relish with which the poster expressed this view. (Said poster seems to have disappeared, whether or not my thread had anything to do with it.)
When I saw this thread title for the 1st time I said, "hoo boy this will probably generate some fireworks." I had no intention of even contributing to this thread because, as I say, I'd prefer to have a real issues-centred debate in Purgatory. I still think there are some profoundly serious ethical issues in re the capital-C Catholic Church, and they hurt because this is the specific portion of God's church that I was brought up in, and I still feel essentially the same catholic I've always been. I feel like I've been pushed out by what I consider ethical or moral issues. But this is not the place to get into all that. I've expressed my views in Purg.
.What caused me to respond here was what I felt was the heartlessness of the 2 quotes i cited from your previous post. I'm willing to accept the interpretation in the response -- that you obviously spent time in composing -- was not intending to be gratuitously heartless..
Posted by Chesterbelloc (# 3128) on
:
Really, I haven't the time to maintain this thread - I've already spent too much time on it. A short answer to the last few posts before I disappear for the weekend then.
First on the abortifacients, I think a pretty good case can be made for saying that nothing should be mandatorily covered that conflicts with the Hippocratic oath (not, the last time I checked, a specifically Catholic document).
On contraception, it is more difficult because there are non-contraceptive therapeutic uses of the pill which I think should be covered as we have already discussed.
But in the absence of such reasons for use, it does seem to me that artifical contraception is a personal "how I want to live my life" issue rather than a strictly medical one - even though using them or not will have medical consequences. They are not in the same category as blood-transfusions, organ-transplants and the like because they are not (in themselves) life-saving and no-one's health impaired merely by not having access to them. They are also the kind of thing that can be cheaply bought without help, or easily available free (because of their cheapness) by PP-type organisations - again, unlike blood-transfusions and organ transplants.
Ok, that is all I've got for now. I fully confess that I haven't the time to devote to this that a proper purgatorial discussion would need, and that I'm not the best candidate to tackle it even if I did. Have at it.
Posted by Zach82 (# 3208) on
:
That's all nice, Chester, but now you've lapsed into explaining why, in your opinion, contraception isn't a valid healthcare concern, and the whole debate is about who has a right to dictate such matters.
Zach
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
On contraception, it is more difficult because there are non-contraceptive therapeutic uses of the pill which I think should be covered as we have already discussed.
But in the absence of such reasons for use, it does seem to me that artifical contraception is a personal "how I want to live my life" issue rather than a strictly medical one - even though using them or not will have medical consequences. They are not in the same category as blood-transfusions, organ-transplants and the like because they are not (in themselves) life-saving and no-one's health impaired merely by not having access to them.
Relatedly:
quote:
Doubling of maternal deaths in U.S. 'scandalous,' rights group says
March 12, 2010 | From Stephanie Smith, CNN
Deaths from pregnancy and childbirth in the United States have doubled in the past 20 years, a development that a human rights group called "scandalous and disgraceful" Friday.
In addition, the rights group said, about 1.7 million women a year, one-third of pregnant women in the United States, suffer from pregnancy-related complications.
An uncharitable person might note that someone like Chesterbelloc who, judging by his internet handle, seems unlikely to be at risk of dying of maternal hæmorrhage or similar complications of pregnancy or childbirth, is rather blithe about classifying such risks as a lifestyle choice rather than a real, legitimate health issue. And I have never felt particularly charitable towards those willing to put other people's lives and health into the hazard for the sake of their own intellectual purity.
Anyway, given your position that so-called reproductive health isn't really a medical issue but a lifestyle choice, does that mean that in your estimation things like prenatal care or childbirth could be left uncovered by employers claiming religious objections to such?
[ 17. February 2012, 17:49: Message edited by: Crœsos ]
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by Chesterbelloc:
.... But in the absence of such reasons for use, it does seem to me that artifical contraception is a personal "how I want to live my life" issue rather than a strictly medical one - even though using them or not will have medical consequences. ...
In my estimation, after driving a car, getting pregnant is the single most dangerous thing a woman can do in her life, even in the modern western world. There's a reason why Ob-Gyns pay the highest insurance premiums. Avoiding pregnancy is just as important as wearing a seatbelt. Anyone who claimed to care about women's health should support the availability of contraception. But of course, we know it's not about the contraception, it's about the sex. Oh, sorry, the "lifestyle". OliviaG
Posted by Crœsos (# 238) on
:
quote:
Originally posted by OliviaG:
In my estimation, after driving a car, getting pregnant is the single most dangerous thing a woman can do in her life, even in the modern western world.
Third most dangerous if she's a smoker, but the main point stands.
Posted by OliviaG (# 9881) on
:
Sorry, I obviously mean avoiding pregnancy unless a woman actually *wants* to get pregnant.
Also, some contraceptive methods provide some protection against sexually transmitted diseases. As they're available without a prescription, they're outside this discussion, but we know the bishops are against them anyway. What's their responsibility for e.g. the ravages of AIDS in Africa? All those deaths, destroyed families and villages, orphaned children, etc. are "God's will" and come from being "open to procreation" but condoms are evil? To quote our Shipmate Penny, expletive that. OliviaG
Posted by irish_lord99 (# 16250) on
:
quote:
Originally posted by mousethief:
Vatican Roulette
That one's logged away for future use!
Posted by no_prophet (# 15560) on
:
This has to be one of the silliest threads ever seen.
So let me see if I can contribute to the general tenor of what I seem to be reading, incredulously.
The pope may be Roman catholic, but he and his church are not often catholic in the sense of universal, nor necessarily Christian. But they are Roman in the sense of being in Rome and pretending to be the inheritors of the defunct empire. I know a fair number of nice catholic people, though never had sex with any of them. Most of them don't talk about sex much, probably because they get enough, unlike, apparently the old geysers running the administration of their denomination.
A bunch of men sitting around in dresses talking about sex they are not supposed to have is supposed to advise others on the right ways to do and not do it? Really?
Anyone who really believes human sex is about procreation has no notion of evolution, evolutionary nor comparative psychology. Stick the clouds theologians if you don't any biology. Sex is primarily about the human pair bond, deflection of aggression (sublimation). With babies as a more or less side light. Sex is not primarily about reproduction for wolves or bonobos either. It is for amoebas and other single cell organisms, but these usually reproduce by fission, which I suppose the RC old men are also not in favour of, given that this sort of sexuality is akin to masturbation (only one individual is involved).
Posted by Crœsos (# 238) on
:
quote:
Originally posted by no_prophet:
It is for amoebas and other single cell organisms, but these usually reproduce by fission, which I suppose the RC old men are also not in favour of, given that this sort of sexuality is akin to masturbation (only one individual is involved).
I think an organism undergoing reproduction by fission is more properly called a "dividual".
Posted by Anselmina (# 3032) on
:
Thanks, IngoB, for your reply but as with others on this thread it can only be marked down as 'one for the theologicans' rather than anything that is actually applicable to the ordinary people who actually have to live with the reality of how life is.
I'm afraid your reply kind of confirms that the RCC seems not to have noticed the advance of medicine, human biology and physiology in the past 2000 years or so. At least not where married sex is concerned.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Chesterbelloc:
[Prescription contraceptives] are also the kind of thing that can be cheaply bought without help, or easily available free (because of their cheapness) by PP-type organisations - again, unlike blood-transfusions and organ transplants.
These various "the pill is cheap" arguments seem a bit vague. At what price level does an employer micromanaging his employees' medical treatment become overly intrusive? Is there a specific dollar per year value, or is it more along the lines of a percentage of salary thing?
And what about interference without a monetary cost? Take, for example, an employer who believes God forbids receiving medical care from a doctor of the opposite gender. Should that employer have the right of conscience to make his employees switch doctors? How about someone who believed medical care can only be properly dispensed by adherents of his own religion? There's no differential cost involved since seeing one (in-plan) doctor usually costs the same co-pay as any other (in-plan) doctor.
I look forward to CB's answer when he returns, though if anyone else wants to jump in, feel free.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by OliviaG:
In my estimation, after driving a car, getting pregnant is the single most dangerous thing a woman can do in her life, even in the modern western world. There's a reason why Ob-Gyns pay the highest insurance premiums. Avoiding pregnancy is just as important as wearing a seatbelt. Anyone who claimed to care about women's health should support the availability of contraception. But of course, we know it's not about the contraception, it's about the sex. Oh, sorry, the "lifestyle". OliviaG
That isn't actually, I believe, the reason Ob-Gyns pay the highest insurance premiums. It's that babies are small and easy to damage especially when they are being born. And a mistake has massive consequences that could last the rest of the unfortunate baby's life. Damages need to cover future costs - so damaging a baby means there are serious and expensive long term costs.
Having a baby is less dangerous than being born. Which pushes it down into third place...
That said, back to Chesterbelloc's disingenuousness.
First if you believe this has a damn thing to do with religious liberty rather than the Roman Catholic Church trying to flex its muscles, then if the RCC doesn't need to provide contraception, then any organisations dedicated to the Church of Christ, Scientist should be allowed to cut their own insurance policy. But IIRC you've admitted that this shouldn't be so.
Also the Roman Catholic Church isn't worried about what its dollars are being used to do. Insurance companies that do the maths are more than happy to throw in contraception for free. It prevents so many problems and expenses. In fact the insurance companies should charge less if they include contraception. Is the RCC prepared to pay to deny its workers benefits?
Posted by Dave W. (# 8765) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by no_prophet:
It is for amoebas and other single cell organisms, but these usually reproduce by fission, which I suppose the RC old men are also not in favour of, given that this sort of sexuality is akin to masturbation (only one individual is involved).
I think an organism undergoing reproduction by fission is more properly called a "dividual".
Nice!
Posted by IngoB (# 8700) on
:
quote:
Originally posted by mousethief:
It's more, "Since grabbing is the original and primary use of hands, you mustn't do anything that prohibits the possibility of grabbing." I would like to see some argument for why couples must always allow for the possibility for the original and primary use of sex, given that it has other uses which are admitted to be legitimate.
Why must we be slaves to our bodies in this one area? We have evolved (or if reality isn't your bag, gifted with) the ability to use sex for other purposes. What does the original reason for the evolution (design) of sex have to do with prohibiting its use, now that it has other uses? Especially since this "open to the possibility" wording is so Jesuitical on the face of it. This doesn't prove it's wrong, but surely asking for an explanation of how it makes sense and why it's insisted on is hardly blameworthy.
That's exactly correct, mousethief! I cannot personally provide a "natural moral law" argument that tells me why all this is deemed so morally important. The best I can do there is to do some handwaving about how reproduction clearly is biologically important for the continuation of humanity, or perhaps point to the psychological and social importance we all in fact attach to sex. But I do not know of a conclusive argument for the particular importance of "getting sex right" that I could defend from sound "first principles". Perhaps it exists, but I have not heard it and I cannot think of one myself.
Personally, I take this importance on faith. In my case mostly faith in the Church, but I also think that one can draw up a fairly clear argument from scripture that God is actually rather hung about us "getting sex right". What I personally use "natural moral law" reasoning for in this case is to then check whether the regulations of the RCC are defensible. So I can give a proper argument (I think) why it makes sense to allow NFP but not contraceptives. But I cannot properly argue why all this is such "grave matter" without reference to the Church, scripture, etc.
That said, I think Christians at least should be rather careful about assuming that the Zeitgeist on sex is the Holy Spirit speaking. The Christian consensus on all this used to be very strong for a very long time. It's not like the RCC always has been the odd one out here. But I do not see much of a theological or philosophical argument why Christian tradition has been so consistently wrong. Mostly I see a kind of dismissal by association with social change, i.e., since society back then was structured in a way we thinks is wrong (in particular, it was "patriarchal"), it must also have gotten sex wrong. I think that is rather weak.
quote:
Originally posted by Anselmina:
Thanks, IngoB, for your reply but as with others on this thread it can only be marked down as 'one for the theologicans' rather than anything that is actually applicable to the ordinary people who actually have to live with the reality of how life is.
I'm afraid your reply kind of confirms that the RCC seems not to have noticed the advance of medicine, human biology and physiology in the past 2000 years or so. At least not where married sex is concerned.
This amounts to: "The result is wrong, therefore somehow the argument must be wrong / irrelevant, and since I have no idea in what way, I'll just dismiss it by pretending that this is obvious."
I agree that marriage and sex are one for the theologians, because God is hardly silent on the subject and so we better understand what He is trying to tell us. Understanding God is what theology about. And of course, your actual complaint is that what they come up with is so very "applicable to the ordinary people who actually have to live with the reality of how life is". If theology would come up with some abstract theorizing, you would be just fine with it. Instead it has come up with a bunch of statements that very concretely tell you how to live your life. And that's what you can't abide. You want to get the theologians out of your bed and back into their ivory tower.
Now, the RCC position is totally compatible with all advances of "medicine, human biology and physiology in the past 2000 years or so". And I'm quite confident that I can trash your arguments concerning that, if you would ever choose to present any. In particular, the RCC has tightened up its regulations concerning abortion precisely because of improved knowledge about human developmental biology. (Epi-)genetically, there exists an identifiably individual human being from the moment that an egg gets fertilized. It is in response to this scientific increase of knowledge (beyond Aristotelian ideas) that the Church has become more draconian about early abortions.
In all this, there is a serious argument to be had. It is an argument about what God want us to do about sex and marriage, a theological argument. And that is not decided by what the 21stC Zeitgeist considers obvious.
Posted by Dave W. (# 8765) on
:
quote:
Originally posted by IngoB:
(Epi-)genetically, there exists an identifiably individual human being from the moment that an egg gets fertilized.
How does this square with the existence of monozygotic twins? It would seem peculiar to insist such a fertilized egg is an individual human being.
Identifiably dividual human being? (Croesos!)
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Dave W.:
How does this square with the existence of monozygotic twins? It would seem peculiar to insist such a fertilized egg is an individual human being. Identifiably dividual human being? (Croesos!)
Easily, note the "epi" that I have included. Near instantly, the two separated parts will start biologically distinguishable development. In particular, chemical gradients will be disrupted by the separation, making formerly proximate cells experience a different environment and hence development. Not that this sophisticated view is actually needed, since we can of course distinguish the twins just as later in life: simply by their spatial separation. Prior to the separation, there is one individual human being, posterior there are two human individual beings. There's no particular problem with that. Twining is just a different biological mechanism for creating new human beings. (Before you ask: I do not know whether the individual that exists before the separation survives as one of the "parts". Perhaps yes, perhaps no - it matters greatly to that individual, of course, but not at all to our discussion.)
Posted by Apocalypso (# 15405) on
:
This
quote:
Originally posted by IngoB:
The best I can do there is to do some handwaving about how reproduction clearly is biologically important for the continuation of humanity,
is where the teaching of the RCC (and several other religious traditions) and I part company.
Obviously, sexual reproduction has been crucial to humanity's continuation. Coincidentally, perhaps, human reproduction has also played a crucial role in increasing adherents to various faiths. Judaism and Islam have at times prevailed over hostile populations by simply out-reproducing them.
With world population now standing at, what? Seven billion people? Any threats to human continuity appear now to stem largely from increasingly dangerous and nuclear-armed competition for increasingly scarce resources to support ever-reproducing humanity.
Any huge and politically-powerful global institution which emphasizes the need for human over-production runs the risk of exacerbating the problem above. The institution under discussion bases its teachings, moreover, on an ancient text which, while instructing humans to "be fruitful and multiply," (Gen. 1:28) also instructs humanity in its duty to "fill" and "subdue" the earth, something which, arguably, has been accomplished for some time.
It seems to me that gospel writers (most notably, perhaps, Luke) contain teachings about wise stewardship.
When will the finely-honed legal minds of the Church begin to turn equivalent attention to the inevitable clash of its teaching on reproduction and contraception with its apparent reluctance to pronounce upon the devastation which burgeoning human numbers are wreaking upon the waters, soils and atmosphere which are also necessary to human continuity? People are already dying in large numbers from lack of food and water, as well as from human competition over oil and land.
When do pew-sitters start getting advised about exercising wise stewardship by limiting their offspring?
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by IngoB:
This amounts to: "The result is wrong, therefore somehow the argument must be wrong / irrelevant, and since I have no idea in what way, I'll just dismiss it by pretending that this is obvious."
Don't give up the day-job, IngoB. You're obviously not going to make it as a mind-reader .
Posted by Geneviève (# 9098) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by Lamb Chopped:
You might want to consider, too, that not every employing individual/group in a church actually FOLLOWS that church's teaching and/or policies in employment matters. It's entirely possible that a pompous supervising jackass or three might have demanded such a thing of her, even though the RC church itself would not.
I doubt that very, very much. The climate of litigation within which US dioceses have to operate, especially in areas of employment, make the chances of anyone in any authority making the kind of threat, implicit or explicit, suggested by Genevieve's post vanishingly small.
Frankly, I don't care a tinker's dam whether you think my post was pompous, Genevieve. If you dont want your anecdotes subjected to scrutiny, youve come to the wrong board. I think your example is so hopelessly incomplete as to be entirely worthless. Either you don't know or aren't telling us the whole story. If the former then you're a jackass for attempting to use the example to make a point: if the latter, clearly a lack of integrity is far from uncommon in the circles within which you move.
My point is that the RC hierarchy in some parts of the US acts with complete jackassery. I stand by my point.
Posted by Justinian (# 5357) on
:
Holy hell. I thought when I used my analogy to Chesterbelloc a few pages ago of toothpaste being an abortifacient I was being ridiculous. But apparently some people who are kept ignorant of and away from genuine contraception do use toothpaste as contraception.
quote:
Originally posted by IngoB:
That's exactly correct, mousethief! I cannot personally provide a "natural moral law" argument that tells me why all this is deemed so morally important. The best I can do there is to do some handwaving about how reproduction clearly is biologically important for the continuation of humanity, or perhaps point to the psychological and social importance we all in fact attach to sex. But I do not know of a conclusive argument for the particular importance of "getting sex right" that I could defend from sound "first principles". Perhaps it exists, but I have not heard it and I cannot think of one myself.
And this is arguably the worst part of the Roman Catholic approach to contraception. I despise both groups of extremists in the abortion debate - neither side cares about quite literally condemning people to death. (Ban it entirely and you kill women, and the extreme pro-choicers explicitely do not care whether they kill babies). However both at least have moral principles they can fall back on - "Thou shalt not kill" and "No human shall enslave another". And neither principle is that easy to argue against.
However even by your own admission, there is no fundamental principle underlying the Roman Catholic opposition to contraception. Merely that some people once thought it was a good idea, they gained power, and weren't successfully challenged. It's a pure fabrication. Evil out of thin air.
The Roman Catholic stance on contraception is not a principled stance. Because, as you have just admitted, there are no underlying principles. It is merely wrong, harmful, and brings serious injury and death to many, both born and unborn.
How many lives are worth a principle you take on faith and have no way to justify?
Posted by no_prophet (# 15560) on
:
None of these simple minded ideas have much connection to actual biological science. No biologist me, but do have some background. Perhaps someone who is can further clarify.
The initial embryo is a collection of undifferentiated cells, which later become specialised but are definitely not at initial stages post fertilization. Somehow God must enjoy races among 2 or 400 million sperms, most of which will go up eggless fallopian tubes and die, one which may on odd occasions find an egg, win the race as it's hundreds of millions of companions also die. And many fertilized eggs fail to implant for reasons unconnected to fertilization or genetic errors, though God does apparently like trisomy-21 (3 copies of that chromosome are often viable and produce a Down's syndrome child) and trisomy 8, though dislikes trisomies 22, 18. 16 and 13 more, God having decided to kill these children either prior to birth or shortly after.
God also has curious ideas apparently about what an individual is, what gender is, given that in a jelly fish, individual polyps agglomerate together with some individual beings developing into tentacles, some parts of the bell, others stinging cells. Colony? Individual? We could talk of some insects and parasites also. If we got into the plant and fungal worlds, all bets are off.
Posted by Dave W. (# 8765) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Dave W.:
How does this square with the existence of monozygotic twins? It would seem peculiar to insist such a fertilized egg is an individual human being. Identifiably dividual human being? (Croesos!)
(Before you ask: I do not know whether the individual that exists before the separation survives as one of the "parts". Perhaps yes, perhaps no - it matters greatly to that individual, of course, but not at all to our discussion.)
It really seems like the sort of thing a well-developed theory of human individuality should have worked out already.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by IngoB:
This amounts to: "The result is wrong, therefore somehow the argument must be wrong / irrelevant, and since I have no idea in what way, I'll just dismiss it by pretending that this is obvious."
That might hold water if you had a fucking argument. You do not. You yourself just admitted that there was no underlying moral principle. The result you end up with is wrong and the argument is non-existent.
However the principles that say that contraception is a good thing are really realy obvious. Public health. Prevention of abortion. Prevention of serious bodily harm to a woman (pregnancy being incredibly dangerous). Self-determination. And you oppose it despite not having an argument.
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by Gwai:
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
Nice how you've declared what the solution isn't. Now please declare what the solution IS. Having created a hypothetical situation where grabbing is a problem, I'd be fascinated to see how you deal with it without purposefully restricting the grabbing. Or will you just throw your appendages up in the air and say "there's nothing we can do, grabbing just happens"?
It's more, "Since grabbing is the original and primary use of hands, you mustn't do anything that prohibits the possibility of grabbing."
I think that's an excellent extension of their argument. Problem is I regularly did things to my toddler's hands that precluded her being able to grab. For instance, I would hold them still and try to calm her down, or when it was very cold, I put mittens and socks on her hands to keep them warm. By the Catholic thinking, that must have been sinful.
Would you have tied her hands? Or handcuffed her? I wouldn't have bound or cuffed my children for convenience or safety's sake (and I doubt you would either). We stick to using methods of restraint that feel loving and natural, even if they are less than perfect at preventing grabbing.
That said, fortunately for parents there are lots of items of baby equipment that have restraint built in for safety reasons (high chairs, pushchairs, car seats) so there is always somewhere safe to put your toddler with the beneficial side effect of restraint.
So I think my analogising has got me to this position:
To me, something feels wrong about restraining a natural instinct/process.
However, if restraint is a handy side effect of some other intention, that's ok with me.
Moreover, there are times when I had to resort to restraining a natural process myself, so I haven't got a leg to stand on suggesting someone else shouldn't.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Justinian:
However even by your own admission, there is no fundamental principle underlying the Roman Catholic opposition to contraception. Merely that some people once thought it was a good idea, they gained power, and weren't successfully challenged. It's a pure fabrication. Evil out of thin air.
You are confused. I actually believe that the Roman Catholic Church has been put on earth to spread God's word. And that therefore she is infallible in matters of faith and morals, where she speaks definitely (and to be obeyed by faithful assent where she speaks merely strongly). That's my fundamental principle in this matter. Of course, it helps that I can argue much of RC morality from nature by reason, and that I can show that none of it is contrary to nature or reason. But I have no problem with admitting that my position on sexuality is fundamentally religious, not philosophical.
quote:
Originally posted by no_prophet:
None of these simple minded ideas have much connection to actual biological science. No biologist me, but do have some background.
You talk about features of human biology that nobody has used in argument or otherwise discussed, which are essentially irrelevant to this debate. We are not talking about what God may or may not do, but about what we may or may not do. God lets over a hundred thousand people die every day, many of them innocent, yet you may not kill any innocent person. And you are talking about the individuality of jelly fish, but we are not talking about the morality of jelly fish.
quote:
Originally posted by Dave W.:
It really seems like the sort of thing a well-developed theory of human individuality should have worked out already.
How? Short of Divine revelation, I see no way of tackling this question. I also see no particular reason why to worry about this. Unless somebody is trying to induce twining... I'm not aware that anyone is trying to do that currently.
quote:
Originally posted by Justinian:
However the principles that say that contraception is a good thing are really realy obvious. Public health. Prevention of abortion. Prevention of serious bodily harm to a woman (pregnancy being incredibly dangerous). Self-determination. And you oppose it despite not having an argument.
But I do have an argument, just not one which you would accept. I can argue what "natural" sex is like. I can, under the assumption of "natural moral law", argue that this is what sex should be like. But I cannot argue you into considering "natural moral law" as your standard of choice. And even if you agree to that standard, I cannot argue conclusively about precisely how wrong "non-natural" sex is. (Though there may be such an argument, and I just don't know it.) In the end, the evaluation scale of morals cannot really be anchored in argument.
All this applies to your standards as well. Given your examples, we can make a fair guess that you have essentially utilitarian morals and believe that there is some kind of human right to "free sexual expression". But you cannot really argue me into that either. Moral argument runs out of steam once one comes to the foundations, and I do not believe in yours.
Posted by Tortuf (# 3784) on
:
Thank goodness the argument continues to rage on.
I was afraid people would not be able to come up with any more obscure points there for a minute.
Posted by RuthW (# 13) on
:
O ye of little faith. I myself had no doubts on that score. Especially since IngoB hasn't got his Minecraft project up and running yet. Once that's taking up more of his time and attention, someone will have to write an IngoBot program to fill the void.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Justinian:
However even by your own admission, there is no fundamental principle underlying the Roman Catholic opposition to contraception. Merely that some people once thought it was a good idea, they gained power, and weren't successfully challenged. It's a pure fabrication. Evil out of thin air.
You are confused. I actually believe that the Roman Catholic Church has been put on earth to spread God's word. And that therefore she is infallible in matters of faith and morals, where she speaks definitely (and to be obeyed by faithful assent where she speaks merely strongly). That's my fundamental principle in this matter. Of course, it helps that I can argue much of RC morality from nature by reason, and that I can show that none of it is contrary to nature or reason. But I have no problem with admitting that my position on sexuality is fundamentally religious, not philosophical.
Then perhaps you could have a little word in the Church's ear and point out, as Apocalypso has so nicely done, that the earth's current population is at a point where 'go forth and multiply' might no longer be QUITE so relevant that it needs to be a first order law?
That's what annoys me the most, probably. Context is important when spreading God's word. What God said when there were 2 people on Earth ought not to be blindly extrapolated into something that the Church claims God is continuing to say when there are 7 billion of us.
Posted by orfeo (# 13878) on
:
Come to think of it, Ingo, the 'therefore' doesn't remotely follow. Okay, fine, so the church has been put on earth to spread God's word? How the hell does that lead to an implication that the church has perfect hearing and never makes a mistake while passing on the message?
You can well have a policy of 'I'm going to follow the church's official teachings, that's the best policy and will most likely mean I have things right'. That's fine. But that is very different from saying 'I'm going to follow the church because the church's teaching is perfect'.
With the best will in the world, no. God is perfect. God's teaching is perfect. It does not follow that the church's transmission of God's teaching is perfect. To pick the first example that leaps to mind, the church did eventually apologise to Galileo for being wrong, even if it took several centuries. They took passages of scripture and interpreted them in a particular way to put the Earth at the centre of the cosmos, and eventually they had to admit that the interpretation had been wrong. If the church's teaching was perfect, they never would have been in a position where they needed to apologise.
Posted by Barnabas62 (# 9110) on
:
Yes, yes, orfeo, but IngoB is a human being under authority, isn't he? As are all Catholics.
A stroppy nonco like me looks at these moral choices through dissenting protestant eyes. But I can hardly expect a good practising Catholic to do the same.
Because IngoB is very bright, I do expect him to follow Thomas Moore as far as he can, and serve God "wittily, in the tangle of his mind". Which from reading his stuff I reckon he does. But it would be immoral of me to expect him to ditch Catholic docrine when it doesn't suit my moral perceptions. I would be expecting him to disobey his calling, surely, if I expected that.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by Lamb Chopped:
You might want to consider, too, that not every employing individual/group in a church actually FOLLOWS that church's teaching and/or policies in employment matters. It's entirely possible that a pompous supervising jackass or three might have demanded such a thing of her, even though the RC church itself would not.
I doubt that very, very much. The climate of litigation within which US dioceses have to operate, especially in areas of employment, make the chances of anyone in any authority making the kind of threat, implicit or explicit, suggested by Genevieve's post vanishingly small.
I'm afraid your naivete is showing. The denomination of which I am a part has the same climate of litigation, and has had for years, and that never put off two management twats (in different church agencies) from blatantly illegal and unchristian behavior contrary to the laws of the land and the practice of the Church. And that was in reference to me, a single ordinary person. If it's happened to me twice (and to others I've spoken with), I conclude that assholery is a) quite common b) tends to blithely ignore the dangers of its own misconduct, including possible litigation. Which is virtually the definition of assholery, isn't it?
The alternative is, I suppose, that I am an asshole attractor* and that such things never happen to anyone else. Or that assholes in your church body are litigation conscious while those in mine are not.
Frankly, I find that kind of asshole self-sorting unlikely in the extreme.
* Yes, I have wondered about this occasionally
Posted by no_prophet (# 15560) on
:
quote:
Originally posted by Lamb Chopped:
The alternative is, I suppose, that I am an asshole attractor* and that such things never happen to anyone else. Or that assholes in your church body are litigation conscious while those in mine are not.
Frankly, I find that kind of asshole self-sorting unlikely in the extreme.
* Yes, I have wondered about this occasionally
I would not use that term anywhere from my experience of you on the Ship. Quite the opposite. Plain speaking should not be mistaken for something on that level. Ever. Someone who is direct may find themselves confronted with misbehaviour and say something, while others who've attracted the same behaviour do nothing.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Barnabas62:
Yes, yes, orfeo, but IngoB is a human being under authority, isn't he? As are all Catholics.
A stroppy nonco like me looks at these moral choices through dissenting protestant eyes. But I can hardly expect a good practising Catholic to do the same.
Because IngoB is very bright, I do expect him to follow Thomas Moore as far as he can, and serve God "wittily, in the tangle of his mind". Which from reading his stuff I reckon he does. But it would be immoral of me to expect him to ditch Catholic docrine when it doesn't suit my moral perceptions. I would be expecting him to disobey his calling, surely, if I expected that.
I didn't take issue just now with following the church's teaching - in fact I said the exact opposite. I took issue with declaring that the church's teaching is perfect.
Probably because declaring it perfect implies that all us non-Catholics ought to be following it as well, not because of lines of authority but because it is intrinsically correct.
[ 19. February 2012, 00:17: Message edited by: orfeo ]
Posted by Lamb Chopped (# 5528) on
:
Why thank you, no_prophet!
Posted by Apocalypso (# 15405) on
:
The Church's teaching is clearly not perfect. When life is actually held sacred, it will not be endangered by producing it so recklessly past the limits of what families, or the earth's resources, can sustain.
Posted by Dave W. (# 8765) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Dave W.:
It really seems like the sort of thing a well-developed theory of human individuality should have worked out already.
How? Short of Divine revelation, I see no way of tackling this question. I also see no particular reason why to worry about this. Unless somebody is trying to induce twining... I'm not aware that anyone is trying to do that currently.
"How?" Are you asking me how I think Catholic theology might determine where the extra person comes from when a fertilized egg ("individual human being") ends up producing two persons? I'm sure I wouldn't know, but it doesn't seem much more esoteric than a lot of other things the Church has very firm opinions of.
As to why - well, it is rather an obvious question to ask, isn't it? You've often likened theologians to scientists - but maybe not so much in the curiosity department, I guess.
Posted by mousethief (# 953) on
:
If one is going to insist the moment of ensoulment is when the sperm and the egg have their first tango, then the question of twinning is either a reductio, or at the very least needs to be accounted for.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by mousethief:
If one is going to insist the moment of ensoulment is when the sperm and the egg have their first tango, then the question of twinning is either a reductio, or at the very least needs to be accounted for.
I agree entirely but that isn't what Catholic theology holds. We don't know when ensoulment takes place and as our knowledge of the process of generation has developed the point at which it is reasonable to speculate that it might occur has moved back closer to that moment of, as you so neatly put it, the first tango. There is a principle in Catholic moral theology called the tutioristic principle according to which, when the consequences of an action might be gravely morally wrong - for example, the deliberate killing of a human being - then one should take the morally safest course. So here that would work, I propose, as follows:
a. we believe that the deliberate killing of innocent human beings is always gravely morally wrong;
b. we know that human beings have a divinely infused immortal soul: it is a constituent part of their human nature;
c. we know that at some point in the process of human generation some things which formerly weren't human beings combine to become human beings;
d. we don't know for sure when that happens but it must be after the event in c. above because only human beings have these human souls;
e. the safest moral course to follow, having regard to a. above is to treat as a human being the immediate product of that first tango, unless and until our scientific knowledge suggests otherwise; therefore
f. it is not morally licit to engage in any act which deliberately seeks to end the life of the immediate product of that first tango.
Posted by orfeo (# 13878) on
:
Wonderful. Then you'll agree that the pill is not trying to do f.
As I've learnt in recent days, the pill is trying to prevent the prior event from ever occurring. There's a small theoretical chance that it MIGHT cause f. But as I've pointed out somewhere along this great big enormous mess, there's a small chance that a whole lot of other things might kill people - from pain management through to driving cars.
But you've talked about doing something deliberately. Having established that the pill ISN'T trying to do this deliberately, I trust you will now turn around and acknoweldge that there is no problem with the pill.
*holds breath*
[ 19. February 2012, 07:15: Message edited by: orfeo ]
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
Wonderful. Then you'll agree that the pill is not trying to do f.
If the Pill is trying to prevent the implantation of and thereby foreseeably bringing about the end of the immediate product of the first tango than it would not be morally licit on the grounds I set out. If it is attempting to prevent the first tango altogether, its use would not be morally licit for altogether different reasons adequately set out in this short document.
The point I was making related specifically to the issue of twinning.
Posted by orfeo (# 13878) on
:
PS It is probably worth adding at this point that, despite the fact that I am emphatically non-Catholic, the whole notion that the pill was killing human beings shortly after conception did bother me a bit. I would have, in fact, followed a chain of reasoning remarkably similar to the one that you've just set out.
But thanks to the Dead Horses thread related to this one, I now realise my concern was based on a completely false understanding of the way that the pill works. It isn't targeted at just-fertilised embryos at all. It's targeted at preventing fertilisation from ever occurring.
At which point, I no longer have any concerns. And I certainly wouldn't have used my concerns to block other people from accessing the pill to begin with, but I think it's worth broadcasting the fact that my own personal concerns are now gone. The pill isn't aimed at deliberately killing people any more than pain management of the terminally ill is aimed at deliberately killing people, or driving motor vehicles is aimed at deliberately killing people, or any other activity that carries a known risk of death.
So having now presented such a compelling argument for protecting human life, the smartest thing you can do is admit that you've just argued AWAY FROM the pill being a problem. If you're going to continue to have a problem with contraception, you'll have to do it on some other kind of basis where you stop prancing about the notion of saving human life and start saying that you want to protect all the little sperm and eggs as well and make sure they have a chance at BECOMING humans, never mind that God seems to have designed reproduction so that millions upon millions of the little buggers die even during normal heterosexual sex.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by orfeo:
Wonderful. Then you'll agree that the pill is not trying to do f.
If the Pill is trying to prevent the implantation of and thereby foreseeably bringing about the end of the immediate product of the first tango than it would not be morally licit on the grounds I set out. If it is attempting to prevent the first tango altogether, its use would not be morally licit for altogether different reasons adequately set out in this short document.
The point I was making related specifically to the issue of twinning.
Only you think it's adequate. As far as I can see it just asserts some positions fairly blindly. Refer to previous comments about 'go forth and multiply' being entirely appropriate when the world population is 2, and bloody stupid when the world population is 7 billion.
I have this vision of God being the Sorcerer's Apprentice, desperately trying to stop the brooms and discovering the brooms aren't bloody well listening. They're wrecking the place instead.
He's even given them the TOOLS AND SCIENCE to stop, and they ignore Him.
[ 19. February 2012, 07:29: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
The bits of that 'short document' that are, in my view, complete bullshit are hidden behind some citations of earlier documents, written in the pre-pill days. Where might I find the links to those previous documents?
References 12 and 16 in particular.
[ 19. February 2012, 07:42: Message edited by: orfeo ]
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
Only you think it's adequate.
We know that's not true because at least two other shipmates on this particular thread have explicitly used its reasoning. In any event, the description "adequate" referred to the fact that the reasoning was set out in the document not a comment on the quality of the argumentation.
quote:
As far as I can see it just asserts some positions fairly blindly.
Oh come on: either you haven't actually read the document, or you are entirely ignorant of its theological and historical hinterland or you don't wish to engage seriously with what it says. This is Hell, so I guess you don't have to.
quote:
Refer to previous comments about 'go forth and multiply' being entirely appropriate when the world population is 2, and bloody stupid when the world population is 7 billion.
We have been hearing this sub-Malthusian horseshit now for 200 years. It wasn't true then and it isn't true now. My school masters told me thirty years ago that the world population could not possibly be fed at 5 billions: my father tells me that he was taught the same thing sixty years ago but the figure then was 3 billions.
quote:
I have this vision of God being the Sorcerer's Apprentice, desperately trying to stop the brooms and discovering the brooms aren't bloody well listening. They're wrecking the place instead.
He's even given them the TOOLS AND SCIENCE to stop, and they ignore Him.
What a charming image. Unfortunately our discourse is likely to be very limited if it can be brought to an end at any point by an appeal to your imagination whenever it suits you.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
The bits of that 'short document' that are, in my view, complete bullshit are hidden behind some citations of earlier documents, written in the pre-pill days. Where might I find the links to those previous documents?
References 12 and 16 in particular.
Casti Conubii
Pius XII 1951 Address to Midwives
Catechism of the Council of Trent
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Trisagion:
We have been hearing this sub-Malthusian horseshit now for 200 years. It wasn't true then and it isn't true now. My school masters told me thirty years ago that the world population could not possibly be fed at 5 billions: my father tells me that he was taught the same thing sixty years ago but the figure then was 3 billions.
AHA!
Now we're getting somewhere.
So, you'd like to just keep pushing until we find the breaking point, is that it?
When exactly would you like to stop procreating so much? 10 billion? 20 billion? 50?
Perhaps you'd like to wait until God finally figures you're not going to get the message or use the tools provided, and strikes the world infertile a la 'Children of Men'?
Ironically it's also science that has enabled us to keep pushing the population boundaries. It's also science that has been able to push people's life expectancy and stop so many of their children dying before adulthood. But when it comes to THIS science, suddenly it's "hands off the human body, procreation is sacred".
If the position was against all medicine that saved people from disease, and against all the science that helps prevent famine, and there was a general 'it's all God's will' attitude I might just buy it. But instead we have this selective approach that sees procreation, specifically, as something that Must Not Be Touched - because hey, the very future of the human race is at stake, right?
No. It bloody well isn't!!!
Posted by orfeo (# 13878) on
:
PS What are your thoughts on global warming, Trisagion? Given the hints of a 'the world is fine, we can't possibly be slowly destroying it, God would never allow such a thing' attitude, I see the potential for a whole new Hell thread.
Oh, and maybe you and your Daddy never learnt the meaning of the world 'sustainable'. There's a difference between being able to feed 5 billion people for now and being able to feed 5 billion people sustainably, without creating a net deficit and destroying resources faster than they can be recreated. Your teachers probably mentioned the idea of sustainability but you were too busy to notice.
Posted by Trisagion (# 5235) on
:
You see, what is so thoroughly disingenuous about your position is that at one moment it masquerades as a manifestation of personal choice relating to your own fertility and just the next moment it's about population control. Which is it: is it the free control of Orfeo's reproductive choices which other people must be compelled under pain of law to fund or is it about Orfeo's getting to decide just who should be allowed to have children? Choice or coercion? Or is it both and if so who gets to make the free choice and who doesn't?
The truth is the population control arguments in favour of birth control were and always have been so closely connected to racist and eugenicist notions of who should and who should not be allowed to reproduce that it's stink can be detected in space.
Those related to personal choice are of a different order, of course, and are undertaken often with perfectly morally respectable intentions. The issue there is about morally licit means to responsible ends. You and I disagree about which means are licit and which are not. I have pointed you to the reasoning behind my position. This being Hell you are entitled not to engage with them or even to make scatological references to them but don't pretend to yourself that you've offered a reasoned critique of them or a similarly reasoned justification of your own position a and since you brought it up, your practice.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
PS What are your thoughts on global warming, Trisagion? Given the hints of a 'the world is fine, we can't possibly be slowly destroying it, God would never allow such a thing' attitude, I see the potential for a whole new Hell thread.
Looks pretty likely to me that it's true, even allowing for the discernible cooling in annual temperatures since 1998. It also seems pretty clear that a major component is human activity.
quote:
Oh, and maybe you and your Daddy never learnt the meaning of the world 'sustainable'. There's a difference between being able to feed 5 billion people for now and being able to feed 5 billion people sustainably, without creating a net deficit and destroying resources faster than they can be recreated. Your teachers probably mentioned the idea of sustainability but you were too busy to notice.
How nice to be so elegantly patronised.
The net deficit isn't being caused by feeding the worlds poor: it's being caused by over feeding the relatively small number of the world's rich and indulging their demands for cheap travel and cheap material excess. Stopping Africans reproducing will do bugger all about that.
What you really don't seem to be able to grasp is that I believe that there may be both morally permissible and morally impermissible means to an end and that I believe that is never licit to choose those that are impermissible to achieve that end, no matter how good that end might in itself be.
[ 19. February 2012, 08:38: Message edited by: Trisagion ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Trisagion:
You see, what is so thoroughly disingenuous about your position is that at one moment it masquerades as a manifestation of personal choice relating to your own fertility and just the next moment it's about population control. Which is it: is it the free control of Orfeo's reproductive choices which other people must be compelled under pain of law to fund or is it about Orfeo's getting to decide just who should be allowed to have children? Choice or coercion? Or is it both and if so who gets to make the free choice and who doesn't?
The truth is the population control arguments in favour of birth control were and always have been so closely connected to racist and eugenicist notions of who should and who should not be allowed to reproduce that it's stink can be detected in space.
Where have I said ANYTHING about the need to force population control? The entire point is that women would actually do a pretty damn fine job of controlling the population all by themselves. If only you'd let them, instead of insisting that they keep having babies even after they personally think they have enough babies.
My point wasn't that we have to force the population down, it's that you can stop forcing it to go UP.
Posted by orfeo (# 13878) on
:
PS A little newsflash Trisagion. Take a quick squiz at my profile. I think you'll find my own fertility is under control just fine!!
...you thought I needed the pill?
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Barnabas62:
Yes, yes, orfeo, but IngoB is a human being under authority, isn't he? As are all Catholics.
I didn't take issue just now with following the church's teaching - in fact I said the exact opposite. I took issue with declaring that the church's teaching is perfect.
That is also taking issue with the Catholic Church's teaching. Here is IngoB making precisely that point.
quote:
I actually believe that the Roman Catholic Church has been put on earth to spread God's word. And that therefore she is infallible in matters of faith and morals, where she speaks definitely (and to be obeyed by faithful assent where she speaks merely strongly). That's my fundamental principle in this matter.
Constructive dialogue with Catholics just needs to recognise such things. Otherwise we get into a lot of shouting past one another.
[Mind you, this is Hell. Shouting is fine, just as long as we remember we aren't really arguing seriously at that point ... ]
In any case, despite the above and AFAICS, Catholicism does not require slavish, mindless obedience. For example, Trisagion and IngoB hardly strike me as either mindless or slavish. Some personal strain over doctrinal moral prohibition seems perfectly normal, is probably going on all the time for most Catholics, but they have means within the faith of handling that. And there is always "wittily, in the tangle of one's mind".
Such matters are issues for most protestant Christians as well. The doctrinal criteria and authority will be different, that's all.
Posted by orfeo (# 13878) on
:
I know what IngoB said, because that's exactly where I started. I just don't think the word 'therefore' makes sense. It's hiding a leap between two assertions where the second doesn't follow from the first.
I cannot see how you can sensibly get from 'given a task by God' to 'therefore carries out task perfectly'. I can certainly accept the notion of being given a task by God. I can even accept the notion of being empowered by God to perform a task. But the notion that any human agent of God will then perform the task perfectly seems to make a mockery of the doctrine that only God is perfect.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
Where have I said ANYTHING about the need to force population control? The entire point is that women would actually do a pretty damn fine job of controlling the population all by themselves. If only you'd let them, instead of insisting that they keep having babies even after they personally think they have enough babies.
My point wasn't that we have to force the population down, it's that you can stop forcing it to go UP.
Your point completely missed the point in issue which is about the morality of the means and the fact that, despite the hitherto assumed presumed protection of the first amendment to the US Constitution, the HHS mandate appears to seek to compel my co-religionists in the US to fund means to which they are conscientiously opposed. As I have said elsewhere on this thread the second question seems likely to be settled by the SCOTUS: the first question, however, seems to be the one over which you and I have a disagreement.
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by orfeo:
PS A little newsflash Trisagion. Take a quick squiz at my profile. I think you'll find my own fertility is under control just fine!!
...you thought I needed the pill?
I'm sorry. I rather over-read you 0825 post.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Trisagion:
quote:
Originally posted by orfeo:
Where have I said ANYTHING about the need to force population control? The entire point is that women would actually do a pretty damn fine job of controlling the population all by themselves. If only you'd let them, instead of insisting that they keep having babies even after they personally think they have enough babies.
My point wasn't that we have to force the population down, it's that you can stop forcing it to go UP.
Your point completely missed the point in issue which is about the morality of the means and the fact that, despite the hitherto assumed presumed protection of the first amendment to the US Constitution, the HHS mandate appears to seek to compel my co-religionists in the US to fund means to which they are conscientiously opposed. As I have said elsewhere on this thread the second question seems likely to be settled by the SCOTUS: the first question, however, seems to be the one over which you and I have a disagreement.
I would be more sympathetic if you presented a moral alternative that actually worked. Telling women to avoid the fertile time of the month is a lovely theory, but it makes an awful lot of assumptions about being able to accurately keep track of that and/or being able to successfully fob off a husband for days at a time.
There are a vast number of natural processes, both in and outside the body, that appear to pose no moral problem when they are controlled by human intervention, but then there's this one where suddenly not letting nature take its course becomes a big problem.
As to funding things that you oppose, that is pretty much a fact of life for every citizen of every country. I don't see why an objection couched in religious terms gets to be a trump card over an objection couched in any other way. My taxpayer dollars fund immigration detention centres here in Australia. I despise immigration detention centres. I think the detention policy is wrong at a very fundamental level. Church leaders are among those who have called to have it scrapped. None of that means that if I jump up and down say I object to detention centres because I am a Christian, I suddenly become exempt from paying for them.
[ 19. February 2012, 12:48: Message edited by: orfeo ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Trisagion:
Your point completely missed the point in issue which is about the morality of the means and the fact that, despite the hitherto assumed presumed protection of the first amendment to the US Constitution, the HHS mandate appears to seek to compel my co-religionists in the US to fund means to which they are conscientiously opposed. As I have said elsewhere on this thread the second question seems likely to be settled by the SCOTUS: the first question, however, seems to be the one over which you and I have a disagreement.
The big problem with this assertion, as has been previously noted, is that under the HHS mandate Catholics aren't funding contraception, nor are they being forced to. All that's being "forced" upon them is a principle that, just like you can't call the billiards table in the employee lounge "health insurance", you can't call a plan which doesn't cover prescription drugs a "prescription drug benefit". All this is about is the Church's desire for its adherents to get a tax break for something they're not providing.
Posted by Crœsos (# 238) on
:
There was a related thread about two years ago covering a similar issue. At core, it was essentially the same argument: the Catholic Church's insistence that it was both exempt from complying with U.S. employment law and that it was still entitled to tax breaks derived from compliance with that law, despite their lack of compliance.
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by orfeo:
... As to funding things that you oppose, that is pretty much a fact of life for every citizen of every country. I don't see why an objection couched in religious terms gets to be a trump card ..... None of that means that if I jump up and down say I object to detention centres because I am a Christian, I suddenly become exempt from paying for them.
OMG, can you imagine the tax savings if you could??!! A Christian could be exempt from the portion of taxes going to military spending and interest, just for starters. OliviaG
Posted by Josephine (# 3899) on
:
quote:
Originally posted by Trisagion:
despite the hitherto assumed presumed protection of the first amendment to the US Constitution, the HHS mandate appears to seek to compel my co-religionists in the US to fund means to which they are conscientiously opposed.
They're not. Obama's compromise allows them not to fund it. The insurance companies fund it instead.
But there is something else that your co-religionists in the US are overlooking, and it's an extremely important point. In this country, there is no official religion. You are entitled to practice whatever religion you want, to do and to refrain from doing whatever your faith enjoins you to do and to refrain from doing, no matter what anyone else thinks of that religion. At the same time, you are not entitled to require anyone else to adhere to the practices of your faith, to do or to refrain from doing whatever your faith enjoins them to do and to refrain from doing.
This allows the enormous religious diversity in this country to be accompanied by enormous religious tolerance.
In my workplace, there are observant Jews, Muslims, Hindus, Buddhists, and a variety of Christians, along with agnostics, atheists, and probably some others I'm missing. No matter where things are on your projects, no one objects to the Jewish guy leaving really early on Fridays during the winter, or to the Muslims working limited hours during Ramadan, or to my taking Holy Friday or Bright Monday off work every year. When we have a corporate cook-out, a lot of effort goes into ensuring that everyone there will be able to eat.
My workplace is a bit more diverse than the average workplace, but the basic "deal" holds anywhere.
But if anyone said, "My religion forbids the consumption of pork, so no pork should be served at the corporate cook-out," the deal would fall apart. You are free to abstain from pork, but you are not free to impose the restrictions of your faith on me.
And that is exactly what the RC bishops are trying to do. The rules don't apply to churches and seminaries and any other institution where everyone who works there is presumed to be a member of the same faith. The rules only apply to those institutions where employment is not limited to people of a particular faith. And in that context, the accepted social compact is that you can do whatever your religion requires, but you can't push the requirements of your religion onto me.
The bishops are putting that social compact at risk. And because the RCC is a minority religion in this country, that's a dangerous thing for them to do. Dangerous for them and their church. Dangerous for me and my church.
They need to back off. The rules were tweaked so that they would not be required to do what they object to doing. Any further protest on their part makes it look like they want to force their religious scruples onto everyone else. Here, the fact that they think their scruples are universally applicable is entirely irrelevant. They are entitled to think that. They can even try to persuade people to agree with them. But they can't try to push their scruples onto people who have not chosen to be part of their faith. It's not how we do things. It's not how we accommodate religious diversity.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Trisagion:
e. the safest moral course to follow, having regard to a. above is to treat as a human being the immediate product of that first tango, unless and until our scientific knowledge suggests otherwise;
But what we know now about twinning does exactly suggest otherwise. It fairly screams otherwise. And this you have not addressed.
[ 19. February 2012, 15:53: Message edited by: mousethief ]
Posted by Josephine (# 3899) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Trisagion:
e. the safest moral course to follow, having regard to a. above is to treat as a human being the immediate product of that first tango, unless and until our scientific knowledge suggests otherwise;
But what we know now about twinning does exactly suggest otherwise. It fairly screams otherwise. And this you have not addressed.
Likewise the existence of human genetic chimeras (where one human person results from two fertilized eggs).
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Trisagion:
Your point completely missed the point in issue which is about the morality of the means and the fact that, despite the hitherto assumed presumed protection of the first amendment to the US Constitution, the HHS mandate appears to seek to compel my co-religionists in the US to fund means to which they are conscientiously opposed. As I have said elsewhere on this thread the second question seems likely to be settled by the SCOTUS: the first question, however, seems to be the one over which you and I have a disagreement.
Not at all. What you and your co-religionists want to do is force insurance companies to make provision that is an average of 15-17% more expensive than it would be if they didn't follow your rules rather than medical advice.
This is not about one single penny of yours going towards contraception. Like most good methods of public health and preventative care, contraception is incredibly cost effective.
Interesting question - would you be willing for every single Roman Catholic organisation to pay 15% more for health insurance than the non-Roman Catholic competition. Because that would look to me a lot more like a principled stand, willing to pay for the cost of the medical care you seek to deny your workers rather than claiming that it's your money being used for medical care.
Posted by Barnabas62 (# 9110) on
:
Pretty Purg-ish hereabouts. Reading recent posts suggests to me that the moral prohibition and socially utilitarian arguments have got very intertwined.
I think the Catholic position is that if we can point to socially useful consequences of disobeying what they believe is an absolute moral prohibition, that butters no parsnips. Socially useful consequences may be seen, I suppose, as a matter of human calculation, overlooking the possibility that the calculated "benefits" may be missing something more important further down the line. The apparently socially useful may in the end turn out to be counter-productive. In any case, a line has been drawn which should not be crossed.
Where these moral/utilitarian distinctions seem to me to get very murky is well illustrated by Josephine's fascinating post. There is the quite specific Romans 12 guideline "if it is possible, as far as it depends on you, live at peace with everyone" which seems to be well followed by what she describes as a "social compact". I think it is more than just a social compact. It looks to me to be following Christian understandings on faith and morals.
How do the Catholic contributors see that?
[ 20. February 2012, 07:42: Message edited by: Barnabas62 ]
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by IngoB:
But I do have an argument, just not one which you would accept.
[snip]
All this applies to your standards as well.
[snip]
Moral argument runs out of steam once one comes to the foundations, and I do not believe in yours.
The key difference is this - Justinian is not trying to force everyone else to comply with his morality. Unless I've badly misunderstood him, he is happy to allow those who disagree to follow whichever reproductive morality they choose.
The RCC, on the other hand, seeks to force everyone it has any kind of power over - non-RCC employees, in this case - to obey its strictures. It is not content merely to boss its own adherents around while seeking to persuade non-adherents that its arguments have merit, it seeks to compel compliance regardless of whether the people being compelled believe it or not.
This is wrong. In fact, I would go so far as to say that forcing people to act against their beliefs is evil. And, as it appears to be a tenet of RCC belief that one should not do evil even if it achieves a good result, I submit that on those grounds alone the RCC should stop trying to force non-RCC people to obey its reproductive morals.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Justinian:
Not at all. What you and your co-religionists want to do is force insurance companies to make provision that is an average of 15-17% more expensive than it would be if they didn't follow your rules rather than medical advice.
Just on that statistic, I offered it in good faith. But having read the actual source material (I should know better than to trust journalists) the 15-17% figure includes time lost to medical leave as an expense to the employer. Despite this it is still cheaper for insurance companies to include contraception than to not.
And as Marvin says, I'm not in favour of forcing anyone who doesn't want it to use contraception. I am in favour of giving everyone access to it - and those with a lower ability to pay need it more because they can normally less easily afford a child. And if you have an employer based insurance model then that's the model you have.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Apocalypso:
With world population now standing at, what? Seven billion people? Any threats to human continuity appear now to stem largely from increasingly dangerous and nuclear-armed competition for increasingly scarce resources to support ever-reproducing humanity.
Hey, that explains why Santorum is so gung-ho for a war with Iran. Population control without contraception!
Posted by Justinian (# 5357) on
:
quote:
Originally posted by IngoB:
You are confused. I actually believe that the Roman Catholic Church has been put on earth to spread God's word. And that therefore she is infallible in matters of faith and morals, where she speaks definitely (and to be obeyed by faithful assent where she speaks merely strongly). That's my fundamental principle in this matter. Of course, it helps that I can argue much of RC morality from nature by reason, and that I can show that none of it is contrary to nature or reason. But I have no problem with admitting that my position on sexuality is fundamentally religious, not philosophical.
And I believe that the above is as strong an example of the sin of pride as I've ever seen.
quote:
But I do have an argument, just not one which you would accept. I can argue what "natural" sex is like. I can, under the assumption of "natural moral law", argue that this is what sex should be like.
And under the assumption of "natural moral law", I am arguing that sex is ordered to the social and pleasurable functions to the active detriment of procreation in a way seen in very few other species. Therefore even if you accept "natural moral law" has any relevance to the price of tea in China, claiming that sex is ordered to procreation simply because the first function of sex was procreation is like claiming that a computer is ordered to arithmetic or codebreaking. Yes, the first ones were designed for that and they can all do it. But we have many more uses for them now.
quote:
Given your examples, we can make a fair guess that you have essentially utilitarian morals and believe that there is some kind of human right to "free sexual expression".
One of my fundamental practical principles is that no human or organisation of humanity is morally omniscient - which means that it is a moral duty to be on guard against errors in your own morality. I further believe that when your moral principles lead directly to piles of dead bodies that's an incredibly large clue that it's time to reevaluate. (It may not mean that you change your morality - sometimes piles of dead bodies, as in WWII and the American Civil War are the least bad choice). But you need to be very sure of your ground. Which means examining it from all angles. Faith alone just isn't going to cut it.
As for a right of free sexual expression, bollocks. I don't believe that anyone has the right to fuck kids. Not Roman Polanski, not a parent, not a priest, not a teacher, not a stranger. (The case is much greyer when the kids are about the same age). I don't believe that anyone has the right to rape another human being. I could go on. However unless it conflicts with categorical imperatives in other fields, I see no problem with the excercise of free artistic expression in fields that include the sexual.
Posted by Justinian (# 5357) on
:
And on a complete popcorn link and showing how, in the absence of a valid moral argument the opponents of contraception are scraping the bottom of the barrel, apparently The Pill causes prostate cancer.
Posted by Josephine (# 3899) on
:
quote:
Originally posted by Barnabas62:
Where these moral/utilitarian distinctions seem to me to get very murky is well illustrated by Josephine's fascinating post. There is the quite specific Romans 12 guideline "if it is possible, as far as it depends on you, live at peace with everyone" which seems to be well followed by what she describes as a "social compact". I think it is more than just a social compact. It looks to me to be following Christian understandings on faith and morals.
Thanks, Barnabas. I think so, too, but I didn't want to argue it on faith and morals, because quite frankly, based on what the Catholic contributors here have said, I don't understand Catholic morals, and to the extent that I do understand them, I don't consider them particularly Christian. It seems to me that our Lord Jesus, when teaching about the keeping of the Law, thought that outcomes mattered. He acknowledged the commandments, acknowledged that God had given them, but said that the Pharisees had missed the entire point. Breaking the law was not in and of itself evil. The laws were ordered to bring about good results. If the law interfered with that, then according to Him, it was lawful to do things that brought about good results, even on the sabbath.
Rules that exist and are to be enforced, not because of any evil results that anyone can point to if you don't follow them, and in the face of evil results that clearly result if you do, are not compatible with Christian morality as I understand it. All rules boil down to two: Love God, love your neighbor. And since we're really good at fooling ourselves about the former, we're told that we can't do the former unless we're doing the latter.
The fact that people die as a result of lack of access to oral contraceptives, and they don't die as a result of having that access, saying that it's moral to provide that access seems like a no-brainer. Even if using contraception does some sort of mystical harm to the mystical benefits of intercourse, each person should be able to decide for themselves to what extent they value those mystical benefits, and to what extent they value other benefits of oral contraception (including a lower risk of death). If I'd rather have sex that is less beneficial in some mystical way in order to have a lower risk of dying, that should be my call.
And the claim that sex produces mystical benefits only when you might have a baby, and if you use contraception then God can't give you a baby is one of the most totally bogus things I've ever heard. If God can give a virgin a baby, you think a condom is going to get in his way if he decides to give you one?
But, yeah, since I don't work for a RC institution, the place where their rules hit me is in the deal that has been worked out in this country that allows people in religious minorities to practice our faiths freely. They're putting that deal at risk, and that makes me angry.
The deal that Obama gave the RCC allows them the freedom to protect their scruples for themselves. In this country, in our system, that's all they get. They may not like it, and they may even say that it puts them in a position where they're doing evil -- but I honestly don't buy that. I don't think it does, and I don't think that they think it does.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Josephine:
Thanks, Barnabas. I think so, too, but I didn't want to argue it on faith and morals, because quite frankly, based on what the Catholic contributors here have said, I don't understand Catholic morals, and to the extent that I do understand them, I don't consider them particularly Christian. It seems to me that our Lord Jesus, when teaching about the keeping of the Law, thought that outcomes mattered. He acknowledged the commandments, acknowledged that God had given them, but said that the Pharisees had missed the entire point. Breaking the law was not in and of itself evil. The laws were ordered to bring about good results. If the law interfered with that, then according to Him, it was lawful to do things that brought about good results, even on the sabbath.
Rules that exist and are to be enforced, not because of any evil results that anyone can point to if you don't follow them, and in the face of evil results that clearly result if you do, are not compatible with Christian morality as I understand it. All rules boil down to two: Love God, love your neighbor. And since we're really good at fooling ourselves about the former, we're told that we can't do the former unless we're doing the latter.
Posted by Ronald Binge (# 9002) on
:
quote:
Originally posted by Barnabas62:
Pretty Purg-ish hereabouts. Reading recent posts suggests to me that the moral prohibition and socially utilitarian arguments have got very intertwined.
I think the Catholic position is that if we can point to socially useful consequences of disobeying what they believe is an absolute moral prohibition, that butters no parsnips. Socially useful consequences may be seen, I suppose, as a matter of human calculation, overlooking the possibility that the calculated "benefits" may be missing something more important further down the line. The apparently socially useful may in the end turn out to be counter-productive. In any case, a line has been drawn which should not be crossed.
Where these moral/utilitarian distinctions seem to me to get very murky is well illustrated by Josephine's fascinating post. There is the quite specific Romans 12 guideline "if it is possible, as far as it depends on you, live at peace with everyone" which seems to be well followed by what she describes as a "social compact". I think it is more than just a social compact. It looks to me to be following Christian understandings on faith and morals.
How do the Catholic contributors see that?
Perhaps that should read the Catholic contributors who have an obligation to defend the official position.
Posted by Barnabas62 (# 9110) on
:
Just an invitation, not an obligation.
Thanks Josephine. One of the things I wrestle with in my own understanding is the distinction between values and rules. Rule generally come across as "ought to" things, seem primarily to be about behaviour. Values seem to have much more to do with inner attitudes. I think this is what the prophet was trying to get across in speaking about having laws inscribed on our hearts. And Paul was doing something similar in the famous Philippians 2:5 scripture about having the attitude or mindset of Christ - and then goes on to speak of selfless humility. Selflessness and humility seem to speak much more about what is going on in the heart.
A topic maybe for a separate thread?
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Josephine:
And the claim that sex produces mystical benefits only when you might have a baby, and if you use contraception then God can't give you a baby is one of the most totally bogus things I've ever heard. If God can give a virgin a baby, you think a condom is going to get in his way if he decides to give you one?
I've always wondered what that idea does to couples who are too elderly to have children, or have fertility problems.
Posted by Anglican_Brat (# 12349) on
:
quote:
Originally posted by Anselmina:
quote:
Originally posted by Josephine:
And the claim that sex produces mystical benefits only when you might have a baby, and if you use contraception then God can't give you a baby is one of the most totally bogus things I've ever heard. If God can give a virgin a baby, you think a condom is going to get in his way if he decides to give you one?
I've always wondered what that idea does to couples who are too elderly to have children, or have fertility problems.
The Abraham and Sarah argument, I suppose
Posted by Craigmaddie (# 8367) on
:
quote:
Originally posted by Justinian:
Never mind that so-called Natural Law is merely a textbook example of the Naturalistic Fallacy...
Have you actually tried to understand Natural Law other than merely standing on the shoulders of philosophical dwarves and excitedly bleating about the "naturalistic fallacy"? The fact is that the so-called "fact/value distinction" (in the works of David Hume, G.E. Moore et al) is a fiction since it confuses the conceptual distinction between goodness and being with a supposed real distinction between them.
In reality, being and goodness are the same and this is what allows us to derive moral goodness in the natural moral law from goodness in general as applied to the good and being of human nature.
[ 21. February 2012, 12:29: Message edited by: Craigmaddie ]
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Craigmaddie:
Have you actually tried to understand Natural Law other than merely standing on the shoulders of philosophical dwarves and excitedly bleating about the "naturalistic fallacy"? The fact is that the so-called "fact/value distinction" (in the works of David Hume, G.E. Moore et al) is a fiction since it confuses the conceptual distinction between goodness and being with a supposed real distinction between them.
Yes I have. I've tried hard. And the more I've looked the deeper down the rabbit hole I've gone. And the more Roman Catholic Philosophy has resembled Wonderland, complete with paying words to mean what you want them to.
quote:
In reality, being and goodness are the same and this is what allows us to derive moral goodness in the natural moral law from goodness in general as applied to the good and being of human nature.
In reality, nature is often red in tooth and claw*. Being is not the same as goodness unless you are defining goodness to be the same as being. Cancer is. And is almost certainly entirely natural. That doesn't make it good.
You are claiming that to be is to be good. This is contrary to my observation. The "supposedly real" distinction is very much real - and only by blinding yourself to creation, and to e.g. what a fox will do when it gets into a henhouse can you seriously claim otherwise.
Roman Catholic "Natural Law" therefore , as you understand it, rests on an assertion that is subject to test and can be shown to be false. It's an imposing edifice built on sand.
Actually, I'm incorrectly summarising Roman Catholic Natural Law above - the logic it works under doesn't care about cancer or that nature is often red in tooth and claw. What it seeks to do is to define nature and goodness at the same time. It defines that which is natural, that which is good, and that they are the same. By comparing it to nature rather than selective and distorted accounts of nature I am trying to treat it as an honest foundation for morals rather than one that eats itself in an orgy of circular logic. Or a philosophical piece of sleight of hand that attempts to point to nature as a basis while not openly admitting that it is not pointing to nature but pointing to a map of nature that is drawn in accordance with the decisions that have already been reached rather than an attempt to honestly map nature.
Taking one trivial example, homosexuality is natural. However it is not on the Roman Catholic map of nature however promenant in nature it is. If, as you claim, being and goodness were the same then the Roman Catholic Church wouldn't be homophobic. It would accept that which is as good. But regardless of what actually is, the map kept by the Roman Catholic Church (which was normally put together in good faith) does not include this - therefore it claims that which can objectively be seen to be natural in numerous species, not just humanity, to be "objectively disordered".
And this is entirely ignoring the point that Roman Catholic Teaching routinely cuts against the conscience - which is mean to be an. In this case, it is clear and obvious to most people outside the framework of Roman Catholic teaching that contraception, as we now have it, is good. It saves lives. Lots of them. You pretty much need a specifically Roman Catholic understanding of Natural Law to come to the answers Roman Catholics have come to. If Natural Law genuinely were universal (and accurately applied) then the Roman Catholic Church would have many many more allies than it does here. It would at the very least be a controversy among Anglicans, among Quakers, among Jews, among Humanists, and among every other religious and philosophical group out there. This is especially the case as standards have shifted. Two hundred years ago, the Roman Catholic belief on contraception was the mainstream. The arguments were out there. But they were discarded by just about everyone when the situation changed and instead of poison we had The Pill. Mysteriously, there isn't a great ethical debate except against the Roman Catholic Church - and even that is a house substantially devided.
Actually, as the writing of Humanae Vitae showed, even back in 1966 the conscience of those with a direct understanding of the nature of the sexual act was in accord. The only people to dissent from the recommendation from the 72 person Pontifical Commission on Birth Control were 4 theologian priests, 1 cardinal, and 2 bishops. That is where the moral debate and dissention is. Right in the heart of the Catholic Church - by the overwhelming majority of people who know how contraception fits in with nature.
* It is also often symbiotic and benevolent. I am not claiming all nature is vicious and mean. Merely a non-trivial fragment.
Posted by Craigmaddie (# 8367) on
:
Justinian,
The theory of the Natural Law is not the intellectual property of the Catholic Church. Plato, Aristotle, the Stoics, Cicero, Hugo Grotius, Richard Hooker, Sir William Blackstone, John Wild etc were all non-Catholic defenders of Natural Law.
From Ontology by Peter Coffey:
quote:
When the thesis is formulated in the traditional scholastic statement, "Omne ens est bonum: All being is good"; it sounds a startling paradox. Surely it cannot be contended that everything is good? A cancer in the stomach is not good; lies are not good; yet these are actual realities; cancers exist and lies are told; therefore not every reality is good. This is unquestionably true. But it does not contradict the thesis rightly understood. The true meaning of the thesis is, not that every being is good in all respects, or possesses such goodness as would justify us in describing it as "good"; in the ordinary sense, but that every being possesses some goodness: every being in so far as it has actuality has formal, intrinsic goodness, or is, in other words, the term or object of natural tendency or desire. This goodness, which we predicate of any and every actual being, may be (i) the term of the natural tendency or appetite of that being itself, bonum sibi, or (2) it may be conceivably the term of the appetite of some other being, bonum alteri.
This understanding of ontological goodness depends on the recognition of final causes - both intrinsic (in the case of bonum sibi) and extrinsic (in the case of bonum alteri) - in nature. If you deny final causes then there can be no talk of goodness being a transcendental of being.
Posted by Crœsos (# 238) on
:
I don't see a way for the argument from natural law to work against contraception without it also working against vaccinations. Is there some particular reason it's okay to fiddle with the immune system but not the reproductive system?
Posted by Craigmaddie (# 8367) on
:
quote:
Originally posted by Crœsos:
I don't see a way for the argument from natural law to work against contraception without it also working against vaccinations. Is there some particular reason it's okay to fiddle with the immune system but not the reproductive system?
The purpose of vaccination is to help the immune system fulfil its proper function. If I were deliberately to do something that was contrary to the finality of my immune system, which is health, then that would be immoral.
From Suma Contra Gentiles Book III Chapter 122:
quote:
Nor, in fact, should it be deemed a slight sin for a man to arrange for the emission of semen apart from the proper purpose of generating and bringing up children, on the argument that it is either a slight sin, or none at all, for a person to use a part of the body for a different use than that to which it is directed by nature (say, for instance, one chose to walk on his hands, or to use his feet for something usually done with the hands) because man’s good is not much opposed by such inordinate use. However, the inordinate emission of semen is incompatible with the natural good; namely, the preservation of the species.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Craigmaddie:
quote:
Originally posted by Crœsos:
I don't see a way for the argument from natural law to work against contraception without it also working against vaccinations. Is there some particular reason it's okay to fiddle with the immune system but not the reproductive system?
The purpose of vaccination is to help the immune system fulfil its proper function. If I were deliberately to do something that was contrary to the finality of my immune system, which is health, then that would be immoral.
Except the proper "natural" function of the immune system is to not provide immunity to diseases which it has not yet encountered. Vaccinations do an unnatural end-run around this "natural good". Given that women are not constantly ovulating, I'm unconvinced that controlling the timing of ovulation is any more "evil" than controlling the release of antibodies.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Craigmaddie:
From Ontology by Peter Coffey:
quote:
When the thesis is formulated in the traditional scholastic statement, "Omne ens est bonum: All being is good"; it sounds a startling paradox. Surely it cannot be contended that everything is good? A cancer in the stomach is not good; lies are not good; yet these are actual realities; cancers exist and lies are told; therefore not every reality is good. This is unquestionably true. But it does not contradict the thesis rightly understood. The true meaning of the thesis is, not that every being is good in all respects, or possesses such goodness as would justify us in describing it as "good"; in the ordinary sense, but that every being possesses some goodness: every being in so far as it has actuality has formal, intrinsic goodness, or is, in other words, the term or object of natural tendency or desire. This goodness, which we predicate of any and every actual being, may be (i) the term of the natural tendency or appetite of that being itself, bonum sibi, or (2) it may be conceivably the term of the appetite of some other being, bonum alteri.
This understanding of ontological goodness depends on the recognition of final causes - both intrinsic (in the case of bonum sibi) and extrinsic (in the case of bonum alteri) - in nature. If you deny final causes then there can be no talk of goodness being a transcendental of being.
Ah, the other version. The version I'd term as not "All is good." But "There is that of good in everything." This, if taken seriously leads straight to moral relativism as there is good in everything. Which means to reject anything you are rejecting good. (Note: I don't say that moral relativism is a bad thing. It isn't. It is a necessary thing to interact with the world on its terms rather than trying to force it into your mould).
Catholic moral teaching therefore rejects what it itself accepts as good under your reading of natural law. It claims natural acts and inclinations to be "intrinsically disordered" - rather than seeking to draw things into the light, it seeks to snuff the light out. If Omne ens est bonum, there is no such thing as being "intrinsically disordered" (assuming that you equate good with ordered). Or for an inclination to be "objectively disordered".
This is not to say that even under a morally relativistic framework you can't decry something as wrong. There are plenty of actions that snuff out the Light in something or diminish it.
But if there is good in all then you can not claim that something is wrong on its own merits. Because that is flatly contrary to your claim that there is good in all. You can claim that something extinguishes the good in other things (as for instance murder does) or damages it (paedophillia) or that it increases the amount of evil in the rest of the world. But this is not the logic used by the Roman Catholic Church as outlined by any Catholic I have spoken to or read. For instance IngoB claims that contraception is bad because it leaves sex not open to procreation. This is irrelevant. Omne ens est bonum - sex not open to conception is, and is good. (As the actress said to the bishop). You do not get to claim that simply because there was one initial purpose, other purposes are off limits. There is good in other purposes so they must be taken on their own merits. Is sex not open to procreation good? (IMO yes if done well). You do not get to argue that it isn't based on other forms of sex.
You can then get back to a deontological praxis by formulating rules that best attempt to encourage the growth of the light. Or you can go for consequentialism. But even if you take the deontological praxis consequences matter. The Sabbath was made for man, not man for the Sabbath.
The consequences of accepting that there is that of the Light in everything are, I believe, so utterly different from Roman Catholic moral reasoning, with its 'objectively disordered' and its 'ordered to procreation' that it hadn't crossed my mind that that might be the basis they claimed for Natural Law.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Craigmaddie:
From Suma Contra Gentiles Book III Chapter 122:
quote:
Nor, in fact, should it be deemed a slight sin for a man to arrange for the emission of semen apart from the proper purpose of generating and bringing up children, on the argument that it is either a slight sin, or none at all, for a person to use a part of the body for a different use than that to which it is directed by nature (say, for instance, one chose to walk on his hands, or to use his feet for something usually done with the hands) because man’s good is not much opposed by such inordinate use. However, the inordinate emission of semen is incompatible with the natural good; namely, the preservation of the species.
Dude. There are over six billion of us. I live in a city of millions. The preservation of the species is not under threat. Overpopulation as a form of gluttony is a bigger threat. And even if it was, sperm grow and die. And replenish. This would only be an issue if sperm ejeculated outside the body would of necessity be enjeculated inside a female body without contraception. And honestly, with 50% of the population being men, you'd be looking at a baby boom the likes of which we've never seen.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by orfeo:
That's what annoys me the most, probably. Context is important when spreading God's word. What God said when there were 2 people on Earth ought not to be blindly extrapolated into something that the Church claims God is continuing to say when there are 7 billion of us.
Whether there even is overpopulation is debatable. But let's for the sake of argument assume that we are in a situation where we have multiplied enough. Well, lo and behold, we now also have the right tool to limit reproduction: natural family planning. And yes, I practice what I preach there - for close to a decade now. As a matter of fact, my wife and I started that long before I became a Christian, for entirely non-religious reasons. NFP has been shown to work well in different cultures and for people of different educational backgrounds. It does require the cooperation of the spouses, but I think this is less of a problem in practice than often assumed, and where it is a problem, there it is a one that the pill does not really solve either.
quote:
Originally posted by orfeo:
Okay, fine, so the church has been put on earth to spread God's word? How the hell does that lead to an implication that the church has perfect hearing and never makes a mistake while passing on the message?
Nobody has claimed that she does. It is regrettable that you feel neither the need to read carefully what I write (for I made the necessary distinctions) nor to look up what the RCC actually claims. In short, there are many "levels of truth" in the RCC. The highest one, where the Church teaches definitively on faith and morals, is protected by God Himself against error. Below these infallible truths, there are some where the Church has spoken clearly and insistently. There a good Catholic should typically obey even thought it is possible that the Church errs, simply out of respect for her authority. And then there's a lot of less certain stuff, where one typically can pick among several suggested alternatives or simply ignore the teaching. The teaching against contraception may not be quite infallible, but it sure is certain enough to demand obedience.
quote:
Originally posted by Dave W.:
"How?" Are you asking me how I think Catholic theology might determine where the extra person comes from when a fertilized egg ("individual human being") ends up producing two persons? I'm sure I wouldn't know, but it doesn't seem much more esoteric than a lot of other things the Church has very firm opinions of.
You likely think of theology as a near arbitrary selection of proposition. Theology instead is a highly connected logical web anchored in a largely fixed set of fundamental beliefs (the "deposit of faith") and to some extent the usual knowledge of the world. One hence can recognize that something probably is outside of the reach of this theological web, simply because the argumentative "links" to get there appear non-existent.
quote:
Originally posted by Dave W.:
As to why - well, it is rather an obvious question to ask, isn't it? You've often likened theologians to scientists - but maybe not so much in the curiosity department, I guess.
My point was that this is not a pressing moral issue, not that this is not interesting as such.
quote:
Originally posted by orfeo:
It's hiding a leap between two assertions where the second doesn't follow from the first.
A full discussion of Catholic ecclesiology is off-topic here. Suffice to say that in my opinion the Church has the power to "bind and loosen" the faithful, with full eternal consequences. And Christ has not left her alone with this awesome power of deciding what is right by might, but has sent her the Holy Spirit to prevent major disasters.
quote:
Originally posted by mousethief:
If one is going to insist the moment of ensoulment is when the sperm and the egg have their first tango, then the question of twinning is either a reductio, or at the very least needs to be accounted for.
As mentioned, twining does not represent a significant challenge at all. The claim is that the fertilized egg must be considered morally as a human being, not that the only way in which a new human being can come to be is the fertilization of an egg.
quote:
Originally posted by Josephine:
Likewise the existence of human genetic chimeras (where one human person results from two fertilized eggs).
Again, why would this represent the slightest difficulty? It is an unusual death to have one's cells fused with that of another, but people die in all sort of strange ways.
quote:
Originally posted by Barnabas62:
There is the quite specific Romans 12 guideline "if it is possible, as far as it depends on you, live at peace with everyone" which seems to be well followed by what she describes as a "social compact". I think it is more than just a social compact. It looks to me to be following Christian understandings on faith and morals. How do the Catholic contributors see that?
Interesting interpretation. I think though that in the context of Romans 12 this is much more aimed at the individual, and is more about living humbly than about instituting a preferred social order. If it is not possible, because of God, to keep the peace, then one must disturb it. Neither the prophets nor Christ lived a life of appeasement.
quote:
Originally posted by Marvin the Martian:
The RCC, on the other hand, seeks to force everyone it has any kind of power over - non-RCC employees, in this case - to obey its strictures.
I'm not particularly following the health care side of things. It is entirely possible that the US RCC has a terrible position on this. Or not.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by IngoB:
It is regrettable that you feel neither the need to read carefully what I write (for I made the necessary distinctions) nor to look up what the RCC actually claims. In short, there are many "levels of truth" in the RCC. The highest one, where the Church teaches definitively on faith and morals, is protected by God Himself against error. Below these infallible truths, there are some where the Church has spoken clearly and insistently. There a good Catholic should typically obey even thought it is possible that the Church errs, simply out of respect for her authority. And then there's a lot of less certain stuff, where one typically can pick among several suggested alternatives or simply ignore the teaching. The teaching against contraception may not be quite infallible, but it sure is certain enough to demand obedience.
I am actually aware of the concept of different levels of truth. I just personally think that the highest of those levels is conceptually flawed. Because it is still the church that is doing the categorising, and so a mistake as to whether a teaching has been protected by God in the way claimed is still a mistake.
As I said, I have no problem with the notion that Catholics should obey Catholic teaching on the basis of authority. It's just that creating a category higher than that seems designed to try and draw non-Catholics into obedience as well, by invoking God's authority to cloak the church's.
[ 22. February 2012, 01:11: Message edited by: orfeo ]
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Barnabas62:
There is the quite specific Romans 12 guideline "if it is possible, as far as it depends on you, live at peace with everyone" which seems to be well followed by what she describes as a "social compact". I think it is more than just a social compact. It looks to me to be following Christian understandings on faith and morals. How do the Catholic contributors see that?
Interesting interpretation. I think though that in the context of Romans 12 this is much more aimed at the individual, and is more about living humbly than about instituting a preferred social order. If it is not possible, because of God, to keep the peace, then one must disturb it. Neither the prophets nor Christ lived a life of appeasement.
Not an interesting interpretation, just a sound one. Read Romans 12:1.
quote:
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
See also v 4,5, 10. You have failed to read for context. Romans 12 is addressed to a whole church. Indeed, since the letter is generally reckoned to have been used as an encyclical, it was addressed to many churches.
So far as appeasement goes, repaying evil with good is not appeasement. It is profoundly powerful Christian witness. So far as the prophets and Jesus are concerned, the most prominent targets of challenge were religious leaders and kings who missed the mark. Confronting the powerful.
You don't really see Josephine's co-operative work arrangements as appeasement do you? That was just a little bit of rhetoric, I should think.
Posted by Barnabas62 (# 9110) on
:
Anyway, I note that Josephine has started a Purg thread on this topic, so I'll relocate there.
Posted by Dave W. (# 8765) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Dave W.:
"How?" Are you asking me how I think Catholic theology might determine where the extra person comes from when a fertilized egg ("individual human being") ends up producing two persons? I'm sure I wouldn't know, but it doesn't seem much more esoteric than a lot of other things the Church has very firm opinions of.
You likely think of theology as a near arbitrary selection of proposition.
"Near arbitrary"? I don't believe that's a fair conclusion from anything I've said.
quote:
Theology instead is a highly connected logical web anchored in a largely fixed set of fundamental beliefs (the "deposit of faith") and to some extent the usual knowledge of the world. One hence can recognize that something probably is outside of the reach of this theological web, simply because the argumentative "links" to get there appear non-existent.
Really? All that speculation on Limbo, but nothing at all on how a single fertilization (an individual human being according to you) results in two people? quote:
quote:
Originally posted by Dave W.:
As to why - well, it is rather an obvious question to ask, isn't it? You've often likened theologians to scientists - but maybe not so much in the curiosity department, I guess.
My point was that this is not a pressing moral issue, not that this is not interesting as such.
And my point was that a theory of individual human nature purporting to be a sure guide to addressing pressing moral issues might be expected to answer a few obvious follow-up questions.
Posted by mousethief (# 953) on
:
quote:
Originally posted by IngoB:
As mentioned, twining does not represent a significant challenge at all.
So you claim. But do not establish.
quote:
The claim is that the fertilized egg must be considered morally as a human being, not that the only way in which a new human being can come to be is the fertilization of an egg.
Other than our Lord's miraculous Incarnation, what other ways are there?
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Justinian:
And I believe that the above is as strong an example of the sin of pride as I've ever seen.
I can't see how that works, since it really is intended as a simple factual statement. It rather could be case of grand delusion. If I proclaim loudly that I am the best tennis player in the world, then I am deluded not proud. Well, I may have pride in my delusion, but that's a secondary consideration. If Djokovic would not shut up about how great his tennis is, then that would be more an example of pride.
quote:
Originally posted by Justinian:
And under the assumption of "natural moral law", I am arguing that sex is ordered to the social and pleasurable functions to the active detriment of procreation in a way seen in very few other species.
And since you are undeniably wrong on purely biological grounds, your argument is stone cold dead. In case you haven't noticed, humanity represents arguably the most successfully breeding mammal (and indeed higher animal other than insects) on the planet to the point where most people are worried about humans overpopulating the world, rather than facing extinction. Perhaps cows, pigs, chicken or indeed rats rival our success, but only because they depend on us breeding them (unintentionally). Human sexuality is tailored to maximize the survival probability of offspring that requires many years of active care and significantly impedes the capabilities of the pregnant female for several months. We are rather special concerning our prolonged development inside and outside of the womb, hence our sex life is, too.
quote:
Originally posted by Justinian:
Faith alone just isn't going to cut it.
There is no morality without faith in something. I'm not saying that atheists have no morality. I'm saying that they must have faith in something in order to make their moral claims. Faith is the only thing that can cut an "ought" from "is", we merely get to choose in what way that happens.
quote:
Originally posted by Justinian:
As for a right of free sexual expression, bollocks. I don't believe that anyone has the right to fuck kids.
That's hardly a conclusive counterargument. It could be merely an instance of one right clashing with another. In which case you are simply saying which right gets priority in a clash. And it looks by your further comments as if this is the case.
quote:
Originally posted by Josephine:
I think so, too, but I didn't want to argue it on faith and morals, because quite frankly, based on what the Catholic contributors here have said, I don't understand Catholic morals, and to the extent that I do understand them, I don't consider them particularly Christian. It seems to me that our Lord Jesus, when teaching about the keeping of the Law, thought that outcomes mattered. He acknowledged the commandments, acknowledged that God had given them, but said that the Pharisees had missed the entire point. Breaking the law was not in and of itself evil. The laws were ordered to bring about good results. If the law interfered with that, then according to Him, it was lawful to do things that brought about good results, even on the sabbath.
I think this is an overly simplistic view of Jesus' approach. Jesus also said "For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished." (Matt 5:18) Jesus acknowledged the power of religious authority (even when they were less than exemplary themselves) "The scribes and the Pharisees sit on Moses' seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice." (Matt 23:2) and he explicitly installed such authority "Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." (Matt 18:18) And of course he does quite a bit of tightening the existing rules in the "You have heard that it was said, ... But I say to you" (Matt 5) style.
In fact, the example of sabbath is pertinent. Jesus did not at all declare that "it was lawful to do things that brought about good results" on sabbath, i.e., that one could do evil (break the laws of sabbath) in order to achieve good. Rather he said "The sabbath was made for man, not man for the sabbath; so the Son of man is lord even of the sabbath." (Mk 2:27,28) Thus Jesus argues that the regulations of the Pharisees did not match the intentions God had for the sabbath and that hence He had the authority to overturn these regulations as God become man. Likewise He dealt with kosher food, asking "Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body." (Mk 7:18,19) The regulations of the Pharisees were simply not matching God's intentions; they were focused on the wrong body part, metaphorically speaking. And what then does one have to actually avoid? "For it is from within, out of a person’s heart, that evil thoughts come - sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly." (Mk 7:21) That's quite a list, and sexual immorality is explicitly included. Presumably then there were sexual acts that Jesus considered "unlawful", or these words become meaningless.
It is true that Jesus was modifying or abolishing much of the elaborate regulation system of the Pharisees. This neither means that he abolished all law, nor that he rejected religious authority imposing such law. Instead, He was establishing a new law with new authorities to guard and interpret it. This new law certainly favours ethical over ritual observance etc. But this does not mean that discussions about say contraception are now ruled out. After all, we are not fighting about the ritual detail of unrolling a condom in the right manner. We are precisely fighting about the ethical implications of contraception. Whether one believes the RCC has it right or wrong on contraception, the arguments and concerns involved are undeniably Christian. They are about what it is right for us to do because of how God made us and what God has said He wants us to do. They are just not Pharisaic rules of the type "we declare by our authority that these arbitrary actions are mandatory henceforth to remain ritually clean".
quote:
Originally posted by Josephine:
And the claim that sex produces mystical benefits only when you might have a baby, and if you use contraception then God can't give you a baby is one of the most totally bogus things I've ever heard. If God can give a virgin a baby, you think a condom is going to get in his way if he decides to give you one?
Firstly, it is nonsense to involve the virgin birth in discussion of regular human reproduction in general, since the very point of that miracle was that it wasn't regular human reproduction. Secondly, the claim is not that God cannot possibly overcome a condom. The claim is that God has to act differently. In natural infertility, God has to overcome Himself, so to speak: the way He has made human beings, or perhaps, the fate He has assigned a particular human being. In artificial infertility, God has to overcome the actions of (one of) the spouses. "Man puts on a condom, God has to pop it." vs. "God does something unusual, contrary to man's expectations."
Posted by Think² (# 1984) on
:
All this crap can't happen in Dead Horses or Purg for what reason ?
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Justinian:
And under the assumption of "natural moral law", I am arguing that sex is ordered to the social and pleasurable functions to the active detriment of procreation in a way seen in very few other species.
... Human sexuality is tailored to maximize the survival probability of offspring that requires many years of active care and significantly impedes the capabilities of the pregnant female for several months. ...
But thinking of it in the most basic biological terms, would human males stick around and help with the offspring if they weren't getting regular, enjoyable, NON-PROCREATIVE sex? Even in the biggest, most Catholic family, for every sex act that results in a pregnancy, there are dozens, hundreds, thousands more acts that didn't. Non-procreative, pleasurable sexual activity is one of the elements that makes this reproductive strategy work, and in terms of sheer numbers, is overwhelmingly the most common or popular form of sex. Having fewer children in order to maximize resources devoted to each is also part of human reproductive strategy. So it's kind of looking like "naturally", a human couple should be having as much sex as possible but few* children, exactly what contraception allows. OliviaG
*Obviously there's a balance, it being a reproductive disaster if an only child fails to survive after it's too late to have another one.
Posted by mousethief (# 953) on
:
quote:
Originally posted by IngoB:
In artificial infertility, God has to overcome the actions of (one of) the spouses. "Man puts on a condom, God has to pop it." vs. "God does something unusual, contrary to man's expectations."
The difference being? Who expects a condom to pop? Why couldn't God make it pop? Hell of a lot easier than making a baby inside a woman who has had a hysterectomy for life-saving reasons, and yet such a woman is allowed to have sex.
Posted by orfeo (# 13878) on
:
God apparently has better control over our bodies than over things we manufacture.
I mean, seriously, Ingo, that is one of THE dumbest things I've ever heard coming out of your mouth. Suddenly God isn't Lord of all, he's just Lord of the bits he made directly? And if his own creations go ahead and create something themselves, with the innate sense of creativity he gave them, God goes "Holy Shit! I hadn't thought of that!! I'm in trouble now!"???
That is just hilarious.
Posted by Golden Key (# 1468) on
:
quote:
Originally posted by orfeo:
I mean, seriously, Ingo, that is one of THE dumbest things I've ever heard coming out of your mouth. Suddenly God isn't Lord of all, he's just Lord of the bits he made directly? And if his own creations go ahead and create something themselves, with the innate sense of creativity he gave them, God goes "Holy Shit! I hadn't thought of that!! I'm in trouble now!"???
This would explain so much.
Might be a corollary to "God's Final Message To Creation" from the H2G2 books:
We apologize for the inconvenience.
Posted by PeteC (# 10422) on
:
quote:
Originally posted by Think²:
All this crap can't happen in Dead Horses or Purg for what reason ?
In complete agreement.
Posted by RuthW (# 13) on
:
quote:
Originally posted by PeteC:
quote:
Originally posted by Think²:
All this crap can't happen in Dead Horses or Purg for what reason ?
In complete agreement.
My sympathies, but I'm glad the thread is still open so I can post this:
I feel sorry for IngoB's wife.
Posted by Lyda*Rose (# 4544) on
:
quote:
Originally posted by orfeo:
God apparently has better control over our bodies than over things we manufacture.
I mean, seriously, Ingo, that is one of THE dumbest things I've ever heard coming out of your mouth. Suddenly God isn't Lord of all, he's just Lord of the bits he made directly? And if his own creations go ahead and create something themselves, with the innate sense of creativity he gave them, God goes "Holy Shit! I hadn't thought of that!! I'm in trouble now!"???
That is just hilarious.
That's the RCC's peculiar slant on sexual morality for you. The Church depends on the logical sophistry of people like IngoB and the minority of bishops who opposed the findings of Paul VI own appointed study on sexuality. The rest is handled by Catholics who just shrug: "The RCC is always right and when it's wrong, it's still always right. Just get me to Mass on time".
It would be hilarious if it weren't so sad.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Barnabas62:
Read Romans 12:1. ... See also v 4,5, 10. You have failed to read for context. Romans 12 is addressed to a whole church. Indeed, since the letter is generally reckoned to have been used as an encyclical, it was addressed to many churches.
That made no sense at all. Obviously one can address the whole Church about how individual Christians should live their lives.
quote:
Originally posted by Dave W.:
Really? All that speculation on Limbo, but nothing at all on how a single fertilization (an individual human being according to you) results in two people?
Yes, one can speculate about Limbo easily from the actual deposit of faith, but about twining not so much.
quote:
Originally posted by Dave W.:
And my point was that a theory of individual human nature purporting to be a sure guide to addressing pressing moral issues might be expected to answer a few obvious follow-up questions.
But as far as moral issues are concerned, the answers are all there. The life of any innocent human being must be protected, and this includes human beings still developing, even from their very beginnings. The details of these beginnings are interesting, but morally essentially irrelevant.
quote:
Originally posted by mousethief:
So you claim. But do not establish.
False. I have argued, in my opinion conclusively. You now make the claim that I did not establish my point. Hence you must now support your claim with argument, or have it dismissed as a mere assertion.
quote:
Originally posted by mousethief:
Other than our Lord's miraculous Incarnation, what other ways are there?
Twining. Pay attention.
quote:
Originally posted by OliviaG:
So it's kind of looking like "naturally", a human couple should be having as much sex as possible but few* children, exactly what contraception allows.
The goal of contraception is, or at least can be, good. It is as a means that it is fails. Other means are available.
quote:
Originally posted by mousethief:
The difference being? Who expects a condom to pop? Why couldn't God make it pop? Hell of a lot easier than making a baby inside a woman who has had a hysterectomy for life-saving reasons, and yet such a woman is allowed to have sex.
If God wants to make every woman on this planet pregnant in this instance, He of course can. The difference is not in impeding His omnipotence, but in the question whether He "overcomes" His own actions or ours. (Scare quotes because He only overcomes His own actions in a manner of speaking.) A hysterectomy is a bit of a special case. In the context here, God would still be "overcoming" His own action if He made such a woman pregnant. While the hysterectomy was performed by a surgeon, it was performed in reaction to the woman's life being threatened, which was according to God's will (at least in the sense that He allowed it to happen "naturally"). If one could imagine that a woman would have a hysterectomy in order to avoid further pregnancy, then God would have to overcome her actions and this would be a crass form of "contraception" (sterilization).
quote:
Originally posted by mousethief:
I mean, seriously, Ingo, that is one of THE dumbest things I've ever heard coming out of your mouth. Suddenly God isn't Lord of all, he's just Lord of the bits he made directly? And if his own creations go ahead and create something themselves, with the innate sense of creativity he gave them, God goes "Holy Shit! I hadn't thought of that!! I'm in trouble now!"???
This is not about what God can do. He can do whatever is possible. This is a thought experiment about who is responsible in a moral sense.
quote:
Originally posted by RuthW:
I feel sorry for IngoB's wife.
Why? (Unless this is simply intended as random insult.)
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by OliviaG:
So it's kind of looking like "naturally", a human couple should be having as much sex as possible but few* children, exactly what contraception allows.
The goal of contraception is, or at least can be, good. It is as a means that it is fails. Other means are available.
Oh, right, that thing about "evil" means for good ends. Crucifixion is evil. And yet Jesus was crucified for you and all your fellow Christians. Or how about asking a father to kill his son to prove his faith (oh, but lookie here! a sheep - just kidding!). Don't make me drag out the Bible and start pointing to all the other places where God uses some pretty awful means to accomplish Her ends. OliviaG
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by RuthW:
I feel sorry for IngoB's wife.
Why? (Unless this is simply intended as random insult.)
I don't know about RuthW, but all I can say is that it must be really great to be married to someone who's always right. OliviaG
Posted by RuthW (# 13) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by RuthW:
I feel sorry for IngoB's wife.
Why? (Unless this is simply intended as random insult.)
Oh no, not random at all. I feel sorry for her because your attitude toward sex as presented on this thread is such a mess and because you always come off as such an ass on these boards. (I also feel a little sorry for those who think they'll have fun with your Minecraft endeavor, but since they aren't married to you they can just quit.)
Posted by mousethief (# 953) on
:
quote:
Originally posted by IngoB:
This is not about what God can do. He can do whatever is possible. This is a thought experiment about who is responsible in a moral sense.
So people who practice NFP are responsible in a moral sense for preventing pregnancy. Got it.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by IngoB:
I can't see how that works, since it really is intended as a simple factual statement. It rather could be case of grand delusion. If I proclaim loudly that I am the best tennis player in the world, then I am deluded not proud.
If I claim I'm the best tennis player in the world and then try swaggering in and claiming that everyone should follow my views on tennis then I'm proud. You swagger around actively boasting about the moral teachings of a church that simply doesn't care how many women it kills. You are claiming that you are a better tennis player than Djokovitch when you don't even qualify for the first round at Wimbledon.
quote:
And since you are undeniably wrong on purely biological grounds, your argument is stone cold dead. In case you haven't noticed, humanity represents arguably the most successfully breeding mammal (and indeed higher animal other than insects) on the planet to the point where most people are worried about humans overpopulating the world, rather than facing extinction.
And you are making an obvious logical fallacy. That humans are the most successful mammal in the world has little directly to do with sex. We just need to be fertile enough to procreate at above replacement rate. What makes us successful is our ability to alter our environment to suit us. And one part of controling our environment is controlling our procreation.
We didn't reach the top of the tree simply by outbreeding the competition. If the fertility rate were the critical determining factor then think how many tadpoles each frog has.
Humans are the best on our strategy because we have tools, and because we have complex social mechanisms that can extend beyond the pack and neighbouring packs. Part of this is language, part of this is the opposable thumb, part of this is the brain. And there are minor adaptions. Sex being not exclusively for direct procreation is one such.
quote:
Human sexuality is tailored to maximize the survival probability of offspring that requires many years of active care and significantly impedes the capabilities of the pregnant female for several months. We are rather special concerning our prolonged development inside and outside of the womb, hence our sex life is, too.
In short sex without fertility is natural. Right. Now we've established that even you think that then can you stop objecting?
quote:
There is no morality without faith in something.
I said faith alone. Faith without works is dead. You are trying to substitute faith for discernment and throwing out discernment when it doesn't give you the answer you want.
That's hardly a conclusive counterargument. It could be merely an instance of one right clashing with another. In which case you are simply saying which right gets priority in a clash. And it looks by your further comments as if this is the case.
quote:
I think this is an overly simplistic view of Jesus' approach. Jesus also said "For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished." (Matt 5:18)
And the two are not in direct contradiction. The Law was developed for a purpose. The Sabbath has a purpose. But the Sabbath was made for man. You seek to fit man to the Sabbath.
quote:
That's quite a list, and sexual immorality is explicitly included. Presumably then there were sexual acts that Jesus considered "unlawful", or these words become meaningless.
Right. Now tell me what they were. Starter for ten - any sort of sex that involves an abuse of power. Paedophillia, bestiality, rape.
Posted by Dave W. (# 8765) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Dave W.:
Really? All that speculation on Limbo, but nothing at all on how a single fertilization (an individual human being according to you) results in two people?
Yes, one can speculate about Limbo easily from the actual deposit of faith, but about twining not so much.
This sounds a lot like "we can speculate about things which have already been speculated about."
By the way, it's "twinning", not "twining."
quote:
quote:
Originally posted by Dave W.:
And my point was that a theory of individual human nature purporting to be a sure guide to addressing pressing moral issues might be expected to answer a few obvious follow-up questions.
But as far as moral issues are concerned, the answers are all there.
There's no shortage of people with certain answers to moral issues, IngoB, and I never doubted you were one of them. People with answers whose vaunted theoretical foundations can satisfy a little poking around seem to be a rather harder to find.
Posted by Sine Nomine (# 66) on
:
quote:
Originally posted by RuthW:
I feel sorry for her because your attitude toward sex as presented on this thread is such a mess
Well you know what Bette Midler said about her German husband.
Posted by orfeo (# 13878) on
:
I just noticed the bit where Ingo claims 'human sexuality' is tailored to maximise survival of offspring.
What rot, in the context of this thread. There might be an argument that monogamy is a good strategy for raising offspring, but if so it's got absolutely nothing to do with the sexual act itself being naturally fertile and productive.
Because it isn't. See Justinian's comment about tadpoles. Human sex is not very good at producing fertilised eggs, and the vast majority of those fertilised eggs never last past the first couple of months of pregnancy.
[ 24. February 2012, 05:05: Message edited by: orfeo ]
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Barnabas62:
Read Romans 12:1. ... See also v 4,5, 10. You have failed to read for context. Romans 12 is addressed to a whole church. Indeed, since the letter is generally reckoned to have been used as an encyclical, it was addressed to many churches.
That made no sense at all. Obviously one can address the whole Church about how individual Christians should live their lives.
I'll take it to Kerygmania, IngoB. I think you're wrong to limit the meaning this way, both by reference to context and supporting scriptures, but it shouldn't clutter up this thread.
Posted by M. (# 3291) on
:
Originally posted by Dave W:
quote:
By the way, it's "twinning", not "twining."
Oh, I wish you hadn't told him that. I was quite enjoying all this stuff about twining. I'm not sure what the morality about twine as opposed to string is though, can't follow the argument, it seems a distinction without a difference.
M.
[ 24. February 2012, 06:48: Message edited by: M. ]
Posted by Golden Key (# 1468) on
:
quote:
Originally posted by Justinian:
quote:
That's quite a list, and sexual immorality is explicitly included. Presumably then there were sexual acts that Jesus considered "unlawful", or these words become meaningless.
Right. Now tell me what they were. Starter for ten - any sort of sex that involves an abuse of power. Paedophillia, bestiality, rape.
And it seems that, to the RCC hierarchy (but hopefully not to Ingo!!), that it's more important to protect embryos than to protect children who are actually here from sexual abuse. Keep women from having abortions, keep them from non-abortively limiting their pregnancies, excommunicate them if they fail those rules. Never mind if a girl or woman is pregnant due to rape or incest, and can’t cope with 9 more months of suffering at their abuser’s will.
Not to mention the insane rules about ending an ectopic pregnancy.
And God forbid that a sacramentally-married couple might have some fun, without wanting a baby to result and without waiting until the appropriate, fallible time in the woman's cycle.
But if Catholics in religious orders sexually abuse a child (or many children), you gotta cover it up, move the abusers around, lie through your teeth, and break all sorts of laws. Even if the children kill themselves to end the suffering that results from abuse..
Gotta circle the wagons and protect the clergy.
Bet they’d do that even if a priest abused Baby Jesus.
But God forbid that people use contraception.
Posted by PeteC (# 10422) on
:
Feel better now? Let it all out. Bile poisons.
"Hatred does not cease by hatred, but only by love is healed."--Buddha (found somewhere on the web)
[ 24. February 2012, 07:28: Message edited by: PeteC ]
Posted by IngoB (# 8700) on
:
quote:
Originally posted by RuthW:
I feel sorry for her because your attitude toward sex as presented on this thread is such a mess
That's what I thought and that's why I asked. I'm still curious what specific conclusions you think you can draw about my "attitude toward sex", other than the obvious one that we do not use contraception (but rather natural family planning).
quote:
Originally posted by RuthW:
(I also feel a little sorry for those who think they'll have fun with your Minecraft endeavor, but since they aren't married to you they can just quit.)
This is getting a bit random now, isn't it? Minecraft is a huge sandbox game. People will have to do with me as much as they want, and no more. There are no rules to enforce, other than that one shouldn't mess with other people's buildings. And the only thing I intend to pre-build is an area around spawn secured against hostile mobiles, so that people can log in safely for a chat without having to play the game as such.
Posted by Golden Key (# 1468) on
:
quote:
Originally posted by PeteC:
Feel better now? Let it all out. Bile poisons.
Yup.
Strangely, I think kids (and grownups!) should be protected from sexual abuse.
quote:
"Hatred does not cease by hatred, but only by love is healed."--Buddha (found somewhere on the web)
More anger than hatred, I think.
Posted by PeteC (# 10422) on
:
quote:
Originally posted by Golden Key:
Strangely, I think kids (and grownups!) should be protected from sexual abuse.
That is true for all of us. But if you want to carry on the discussion, go somewhere else.
Posted by LeRoc (# 3216) on
:
quote:
IngoB: In case you haven't noticed, humanity represents arguably the most successfully breeding mammal (and indeed higher animal other than insects) on the planet
Based on what I see in my garden, I'd say that that title goes to the mice.
Posted by PeteC (# 10422) on
:
And rabbits. And feral cats. Don't leave anyone out.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by OliviaG:
Oh, right, that thing about "evil" means for good ends. Crucifixion is evil. And yet Jesus was crucified for you and all your fellow Christians.
He was crucified, He did not crucify Himself. He did not do evil to achieve good, He worked good out of an evil others were responsible for. He did not avoid or prevent their evil, rather He used it to achieve His aims fully conscious when, where and how it would occur, but still it was not His evil but theirs. Incidentally, this does map onto the discussion of why NFP is licit but a condom is not.
quote:
Originally posted by OliviaG:
Or how about asking a father to kill his son to prove his faith (oh, but lookie here! a sheep - just kidding!). Don't make me drag out the Bible and start pointing to all the other places where God uses some pretty awful means to accomplish Her ends.
I'm sure that you can convince me that you are a de facto Marcionist. Many Christians nowadays are heretic that way, even if few of them realize it.
quote:
Originally posted by mousethief:
Got it.
Nope.
quote:
Originally posted by Justinian:
You swagger around actively boasting about the moral teachings of a church that simply doesn't care how many women it kills.
I guess it is understood that I reject your claim about my Church. But I'm really intrigued by this claim of pride. It is both not entirely wrong and totally risible. A bit as if analysed something with Newton's laws and in response was accused of swaggering around actively boasting about the natural laws of physics. Except of course that there is a faith component involved here. Really, quite fascinating.
quote:
Originally posted by Justinian:
That humans are the most successful mammal in the world has little directly to do with sex. We just need to be fertile enough to procreate at above replacement rate.
Well, in the sense of having survival rates well above replacement rate in pretty much any circumstances pretty much everywhere pretty much all the time. Not in the sense of simply putting offspring into the world in great numbers. If these offspring die before they can reproduce themselves, that does not lead to population growth. Humans, for rather obvious reasons, do not follow the strategy of pumping out a massive amount of offspring given next to no care, in the hope that some survive. The human reproductive strategy is pretty much the opposite extreme, having relatively few offspring but providing an insane amount of care to keep them alive. And it is highly successful.
It was your claim that the primary purpose of sex can be ignored because secondary purposes interfere with it anyway. This claim is complete bollocks. Firstly, there cannot be any serious interference there, or we would not be so incredibly successful at reproducing. Secondly, the secondary purposes of human sex are biologically speaking nothing but part of the human reproductive strategy, which in particular requires binding the male to the female for many years in order to provide continuous care to highly vulnerable offspring. From an evolutionary perspective, all humans do is in the end somehow about reproductive success, or at least it is accidentally related to it. I'll happily agree that it is a mistake to take a purely evolutionary view of humanity. But if we are talking about reproductive success on biological terms, then the various cultural and social ways in which humans control their environment are again nothing but specific examples of animal behaviour for increasing reproductive success.
quote:
Originally posted by Justinian:
In short sex without fertility is natural. Right. Now we've established that even you think that then can you stop objecting?
I've never objected morally to naturally infertile sex.
quote:
Originally posted by Justinian:
Right. Now tell me what they were. Starter for ten - any sort of sex that involves an abuse of power. Paedophillia, bestiality, rape.
And then any sort of sex at odds with the function God intended for it. Homosexual acts. Masturbation. Contraceptive sex. Any sort of sex that occurs outside of the setting God intended for it. Adultery. Fornication. Incest. You know what, I think it might actually be easier to say what is allowed, rather than trying to draw up a comprehensive list of what is forbidden?
quote:
Originally posted by Dave W.:
This sounds a lot like "we can speculate about things which have already been speculated about."
All you want to do here is to pretend that because theology cannot answer all questions, it must be generally incompetent. It is however really quite simple. If you want to know whether theology can answer X, you have to ask whether authoritative sources (scripture, Church fathers, ...) spoke about X, or whether they at least spoke about something else, from which one can draw conclusions about X, or whether there exists sound knowledge of the world which in combination with some authoritative religious statements allows some speculation about X. This is the case for Limbo (marginally - Limbo is after all known for being a disputed theological subject), it is to the best of my knowledge not the case for the question when and how precisely God "ensouls" human beings. Mind you, that He "ensouls" them can be theologically argued with ease, and a strong case can be made that a soul must be present from the earliest development. But all that does not allow one to say how twinning (thanks for the spelling correction!) rearranges "soul distribution".
quote:
Originally posted by Dave W.:
People with answers whose vaunted theoretical foundations can satisfy a little poking around seem to be a rather harder to find.
You expect that wherever you poke a ready answer must be forthcoming, or it is all nonsense. That's simply a totally unrealistic expectation. Theology is a human endeavour.
quote:
Originally posted by PeteC:
And rabbits. And feral cats. Don't leave anyone out.
Rabbits. Hmm. Fair enough. Maybe humans do not top the mammal list on accumulated biomass after all, even if one ignores those animals that clearly profit from human success (like mice and cows). Anyway, humans do pretty damn well in the reproductive stakes, that was my real point.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by IngoB:
I guess it is understood that I reject your claim about my Church. But I'm really intrigued by this claim of pride. It is both not entirely wrong and totally risible. A bit as if analysed something with Newton's laws and in response was accused of swaggering around actively boasting about the natural laws of physics.
Oh, nonsense. No one wants to force people to follow Newton's Laws. And Newton's Laws are on a sound empirical footing (except up near the speed of light). It doesn't matter who does the test, keep speeds less than 300,000 m/s and Newtonian physics will be supported to a very high degree of precision.
Any morality that ranks what people do with pieces of latex above human lives is trivially seen to be wrong by almost everyone indoctrinated by the Roman Catholic Church. It matters who does the test here in the way that homeopaths can pass their own tests.
Any system of morality that leads to people assisting in such scandals as the Roman Catholic Church has suffered recently is obviously not terribly effective. Here the RCC doesn't even pass their own tests.
When the leaders of your Church have provided qualified support to Hitler, and out and out support to Franco, Massera (with Pio Laghi being his tennis partner), and others, claiming that the status of Catholic Morality is in any way comparable to Newtonian physicsis just plain risible.
Your attempted claim about the superiority of Roman Catholic morality being akin to that of Newtonian Physics is just plain wrong. It's pride without substance. It's the arrogance of the homeopath who is utterly unable to show results under double blind conditions.
quote:
Except of course that there is a faith component involved here. Really, quite fascinating.
There is a faith component. There are also dead and crippled bodies.
quote:
The human reproductive strategy is pretty much the opposite extreme, having relatively few offspring but providing an insane amount of care to keep them alive. And it is highly successful.
Indeed. It's at the extreme of limited reproduction. And with modern medicine it is even more extreme than it has been historically.
quote:
It was your claim that the primary purpose of sex can be ignored because secondary purposes interfere with it anyway. This claim is complete bollocks. Firstly, there cannot be any serious interference there, or we would not be so incredibly successful at reproducing.
Oh, rubbish. It simply depends what you mean by interference. And believe it or not, with modern medicine, the situation has changed. Historically, women have had a dozen children just to maintain the population. With modern medicine we can do it with 2.1
Now would you kindly tell me whether you want to give up modern medicine, or whether you would prefer to stick to the natural cycle. One of the things humans do is regulate our environment. And we've done so superbly. Superbly enough that the conditions our fertility rates are adapted to no longer hold.
quote:
Secondly, the secondary purposes of human sex are biologically speaking nothing but part of the human reproductive strategy, which in particular requires binding the male to the female for many years in order to provide continuous care to highly vulnerable offspring.
And one of the ways it does that is regular non-procreative sex. With the survival rate having changed massively, regular baby production is not a desired end. We need a birth rate of about one sixth of historical levels. A birth rate at historical levels would be catastrophic.
But you seek to block the physical elements to these ties. You seek to either retain the historical birth rate while we have modern medical science, thus making the Baby Boom seem like a blip until we return to a Malthusian society or to loosen the bonds between parents which are a consequence of physical intimacy.
quote:
And then any sort of sex at odds with the function God intended for it.
And this is what I mean by pride. You have the arrogance to claim to know the mind of God with complete certainty.
quote:
Homosexual acts. Masturbation. Contraceptive sex. Any sort of sex that occurs outside of the setting God intended for it. Adultery. Fornication.
I.e. anything a celibate priest might possibly consider icky.
quote:
Incest.
Incest is the only one of those I'd actually call unnatural. And that's because we know what the direct mechanism preventing it is. The Westermark Effect. (Which involves close physical proximity at a young age).
quote:
You know what, I think it might actually be easier to say what is allowed, rather than trying to draw up a comprehensive list of what is forbidden?
And I consider this a sad reflection on the state of your thought and sex life, and where you see Light in the world.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Josephine:
Likewise the existence of human genetic chimeras (where one human person results from two fertilized eggs).
Again, why would this represent the slightest difficulty? It is an unusual death to have one's cells fused with that of another, but people die in all sort of strange ways.
If that's what happens, which of the individuals is the one that died? Or did they both die and a third "person" come into existence at that point?
quote:
Originally posted by IngoB:
quote:
Originally posted by Marvin the Martian:
The RCC, on the other hand, seeks to force everyone it has any kind of power over - non-RCC employees, in this case - to obey its strictures.
I'm not particularly following the health care side of things. It is entirely possible that the US RCC has a terrible position on this. Or not.
This pretty much summarizes everything wrong with the Catholic posturing on this issue.
Fair treatment of workers: meh
Determining when a ghost starts haunting a cluster of cells: CRITICAL!!!1!
Posted by Anselmina (# 3032) on
:
In Bed with the Irish offers a few wee highlights - a bit of light relief to this thread, perhaps!
Start at 29:40, for the more pertinent references. Though the several minutes before that point also deals with sexual habits and attitudes: the whole programme is fairly entertaining and interesting.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Crœsos:
This pretty much summarizes everything wrong with the Catholic posturing on this issue.
Fair treatment of workers: meh
Determining when a ghost starts haunting a cluster of cells: CRITICAL!!!1!
I wish it was just that. Instead it's
Fair Treatment of Workers: Meh. We'll talk about it and eventually get round to it tomorrow, God willing.
Determining when a ghost starts haunting a cluster of cells: CRITICAL!!!1!
Making sure that sluts keep their legs together by spouting untruths and attempting to deny them healthcare: Religious FreeeeDOM!!11!!!
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Justinian:
Your attempted claim about the superiority of Roman Catholic morality being akin to that of Newtonian Physics is just plain wrong.
Reading comprehension is not your strength, is it? Anyway, apparently accidentally, you've hit upon something interesting.
quote:
Originally posted by Justinian:
Now would you kindly tell me whether you want to give up modern medicine, or whether you would prefer to stick to the natural cycle.
It was modern medicine that has taught us how to efficiently limit the number of our children by making informed use of the natural cycle of female fertility.
quote:
Originally posted by Justinian:
You seek to either retain the historical birth rate while we have modern medical science, thus making the Baby Boom seem like a blip until we return to a Malthusian society or to loosen the bonds between parents which are a consequence of physical intimacy.
Let me get this straight, your marriage is in grave danger if you have to wait two weeks for sex?
quote:
Originally posted by Justinian:
You have the arrogance to claim to know the mind of God with complete certainty.
Not really. Rather I trust sufficiently in Divine assistance to the Church to follow her rules on the matter.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Justinian:
Your attempted claim about the superiority of Roman Catholic morality being akin to that of Newtonian Physics is just plain wrong.
Reading comprehension is not your strength, is it? Anyway, apparently accidentally, you've hit upon something interesting.
Yes it is. You're claiming faith as your justification. Homeopaths have faith in their medicine working. It happens to be wrong. Just because you have faith in something doesn't make it either true or unverifiable.
quote:
It was modern medicine that has taught us how to efficiently limit the number of our children by making informed use of the natural cycle of female fertility.
And how to do things efficiently.
quote:
Let me get this straight, your marriage is in grave danger if you have to wait two weeks for sex?
No. Of course I don't. No one factor like that is going to destroy a relationship. It is merely one of the purposes of sex - and a purpose you seek to deny.
I do not believe that things necessarily have only one purpose. I don't believe evolution to be that simplistic - and I don't believe that anything responsible for the wonder of nature could be that simple-minded.
quote:
Not really. Rather I trust sufficiently in Divine assistance to the Church to follow her rules on the matter.
OK. You claim the Church to know the mind of God which gives you effectively infalliable insight. And you can safely discard your conscience to the strictly deontological ethics of that Church.
[ 24. February 2012, 16:46: Message edited by: Justinian ]
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Crœsos:
If that's what happens, which of the individuals is the one that died? Or did they both die and a third "person" come into existence at that point?
I don't know. I don't know how to find out. I don't know why that would make a moral difference to anything we can do.
quote:
Originally posted by Crœsos:
This pretty much summarizes everything wrong with the Catholic posturing on this issue. Fair treatment of workers: meh Determining when a ghost starts haunting a cluster of cells: CRITICAL!!!1!
I live in Europe. We have had universal health care here, secularly managed, since long before I was born. The health funds in all countries where I have lived pay for contraceptives and abortion. An individual generally has no say whatever in determining the way their contributions to the health funds are spent, on reproductive health or anything else, other than indirectly through electing politicians. And that's by and large OK with me. The way forward on contraceptives and abortion is to win over people. Politics and eventually law will then follow. We certainly do not need a "prohibition" type of scenario for laws about sexual matters.
All this does not mean that I'm on this or that US side. I just don't care much about the fight going on there. It's a different situation, it's their business, let them sort it out.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Justinian:
It is merely one of the purposes of sex - and a purpose you seek to deny.
Why would I seek to deny other purposes? I haven't and I won't. Of course, if I choose not to have sex for a while in order to avoid additional offspring, then I'm also denying myself the uniting benefits of sex. But it happens quite often in relationships that one has to set priorities and forego one good for another. Such is life.
quote:
Originally posted by Justinian:
You claim the Church to know the mind of God which gives you effectively infalliable insight. And you can safely discard your conscience to the strictly deontological ethics of that Church.
The Church only rarely claims infallibile insight. To make a moral decision, we must follow our best insight. Absolute certainty is not required. And you seem to think of conscience here as some sort of independent entity generating moral truth. That's of course nonsense. There is a kind of innate moral sense (technical term in scholasticism: synderesis). But that is really basic. For most practical moral decision we must rely heavily on a conscience that has been formed and informed by input from others. I've simply decided that the Church will feature prominently in forming and informing my conscience, you have other inputs forming and informing yours (whether you are conscious of that or not).
Posted by Justinian (# 5357) on
:
quote:
Originally posted by IngoB:
Why would I seek to deny other purposes? I haven't and I won't.
But that is exactly what you do do. You claim that sex is ordered to procreation and therefore that any form of sex that can't directly lead to procreation is wrong.
quote:
The Church only rarely claims infallibile insight. To make a moral decision, we must follow our best insight. Absolute certainty is not required. And you seem to think of conscience here as some sort of independent entity generating moral truth. That's of course nonsense. There is a kind of innate moral sense (technical term in scholasticism: synderesis). But that is really basic.
And yet even the overwhelming majority of Roman Catholics have a strong enough moral sense to tell the Roman Catholic Church to shove it on this case. "Don't prevent medical care" is the level of basic that innate moral sense can handle. And the Roman Catholic Church is on this point in complete violation of that.
quote:
I've simply decided that the Church will feature prominently in forming and informing my conscience, you have other inputs forming and informing yours (whether you are conscious of that or not).
You have decided that the Church will not only feature in informing your conscience, it will override your innate moral sense - which means that you are abdicating your own responsibility to check your ethics to the Roman Catholic Church. Yes, I believe it is that obvious that the Roman Catholic Church is wrong, and wrong with tragic consequences.
Posted by mousethief (# 953) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by mousethief:
Got it.
Nope.
All I can conclude is that you maintain blindly that there is a difference between NFP and condoms or oral contraceptives, "by faith." Because when asked to explain it, you admit you cannot do so in terms that anybody outside the RCC would accept.
What a fucking stupid hill to die on.
Posted by Dave W. (# 8765) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Dave W.:
This sounds a lot like "we can speculate about things which have already been speculated about."
All you want to do here is to pretend that because theology cannot answer all questions, it must be generally incompetent.
Oh, bullshit. I neither want to pretend such a thing, nor do I believe you can honestly conclude that I do from anything I've written here.
What I asked was a pretty simple, obvious question: quote:
How does your statement that "there exists an identifiably individual human being from the moment that an egg gets fertilized" square with the existence of monozygotic twins?
I actually expected that there probably would be an answer – and for all I know, there is one. (After all, I think it really is a simple, obvious question – which you haven’t denied – and thus one that would have occurred to RC theologians.)
But I suppose that I'll have to reconcile myself to the fact that I can't expect to get it from you. It appears to me that you "want to pretend" that you’re relying on an unassailable logical theological structure, but when asked a simple, obvious question about how it works your responses start with dismissal and quickly slide to attacks on strawmen (“You likely think of theology as a near arbitrary selection of proposition”, “You want to pretend...”)
quote:
If you want to know whether theology can answer X, you have to ask whether authoritative sources (scripture, Church fathers, ...) spoke about X, or whether they at least spoke about something else, from which one can draw conclusions about X, or whether there exists sound knowledge of the world which in combination with some authoritative religious statements allows some speculation about X. This is the case for Limbo (marginally - Limbo is after all known for being a disputed theological subject), it is to the best of my knowledge not the case for the question when and how precisely God "ensouls" human beings.
At this point I rather suspect that you don't actually know whether or not there's anything in RC theology that addresses this question. I see no reason to think that "the best of your knowledge" is particularly informed on this point.
quote:
quote:
Originally posted by Dave W.:
People with answers whose vaunted theoretical foundations can satisfy a little poking around seem to be a rather harder to find.
You expect that wherever you poke a ready answer must be forthcoming, or it is all nonsense.
Again, bullshit. I've never suggested that RC theology is all nonsense, and I certainly don't think that it stands or falls on the fateful question of monozygotic twins.
But it looks like additional discussion will probably just elicit more of your opinions about what I expect, or what I likely think, or what I want to pretend. And I'm pretty sure I've got a better handle on that than you do, so forget I asked.
Posted by Pyx_e (# 57) on
:
Meanwhile Rome fiddles while Nero keeps having bairns.
AtB Pyx_e
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Justinian:
But that is exactly what you do do. You claim that sex is ordered to procreation and therefore that any form of sex that can't directly lead to procreation is wrong.
Firstly, that's not quite right, unless you include the miraculous among direct causes. Secondly, even if I said that, then your conclusion doesn't follow. To say that something requires purpose X does not deny purpose Y. It merely says that purpose Y on its own is not enough.
quote:
Originally posted by Justinian:
And yet even the overwhelming majority of Roman Catholics have a strong enough moral sense to tell the Roman Catholic Church to shove it on this case.
Firstly, which case? You may be right for the case of contraception, but I doubt that you are right for the case of abortion. Secondly, numbers on this are largely obtained by inference, which is suboptimal. Thirdly, that someone believes to have "good reason" for something does not necessarily mean that it is moral. People can have immoral motivations and desires and/or follow faulty reasoning.
quote:
Originally posted by Justinian:
"Don't prevent medical care" is the level of basic that innate moral sense can handle.
Would you consider contraception medical care then, in general? Seems like a bit of a stretch to me, fertility is not a sickness. Which incidentally immediately tells you that this is not merely a matter for synderesis. As long as we need to think about definitions and circumstances at all, we are firmly in the realm of conscience. Competing moral goods occur and that something is "more obvious" to one's moral sense unfortunately does not make it "more important" all the time.
quote:
Originally posted by Justinian:
Yes, I believe it is that obvious that the Roman Catholic Church is wrong, and wrong with tragic consequences.
Sure. And I think the very same about your morals on these matters. The difference between us is that you feel compelled to rant like Rumpelstilzchen about it all, whereas I think that achieves nothing.
In my opinion this situation is stuck because people appear incapable of separating principled moral argument from questions of individual culpability and pragmatic social engineering. There is just a total lack of sophistication in these exchanges. Every time it ends up in an attack on principles, and always with the biggest rhetorical guns one can muster. I think livable compromises are available, certainly on contraception yet probably even on abortion, but not at the level of principle. Compromise can happen where things get murky, i.e., in the application to complex individual and social circumstances. Compromise cannot happen on the level of principles, which clearly clash.
quote:
Originally posted by mousethief:
All I can conclude is that you maintain blindly that there is a difference between NFP and condoms or oral contraceptives, "by faith." Because when asked to explain it, you admit you cannot do so in terms that anybody outside the RCC would accept.
I've argued at length about the difference, and faith was not involved in that, see for example here. Where faith comes into the picture is on the question how important in a moral sense this difference is, not whether it exists. I also think that it is entirely feasible to agree with the RCC on the moral importance purely using natural reasoning (without faith). However, I do not think that this reasoning is conclusive, it has more probabilistic character ("it is likely that..., it may also be that..."). The problem then becomes that sexual motivations are very strong for most of us, so that in a conflict between likelihood and impulse likelihood is likely to lose. That's where faith steps in and elevates a possibility of natural reasoning to a certainty of belief.
quote:
Originally posted by Dave W.:
I neither want to pretend such a thing, nor do I believe you can honestly conclude that I do from anything I've written here.
Well, I can honestly conclude that you think you are onto something, when honestly, you are not.
quote:
Originally posted by Dave W.:
(After all, I think it really is a simple, obvious question – which you haven’t denied – and thus one that would have occurred to RC theologians.)
And you seriously believe that simple questions always have readily available answers? What is the meaning of life? What is light? Who invented the wheel? How did life arise? Does she love me? How do I get promoted? Are there aliens out there? How to solve the crisis in Syria? Is spacetime quantized? How will we source our energy? Do I look fat in this dress? How does consciousness arise? Is capitalism the best economic system? Etc.
quote:
Originally posted by Dave W.:
At this point I rather suspect that you don't actually know whether or not there's anything in RC theology that addresses this question. I see no reason to think that "the best of your knowledge" is particularly informed on this point.
You could of course make an effort and try to find out. If it makes any difference to you, Trisagion independently asserted exactly the same point on this very thread, here.
Posted by Think² (# 1984) on
:
I'll try this again with a host tag - THIS IS BOARD NOT DEAD HORSES.
If dead horse discussion continues, this thread will be as dead as the damn horse.
Think²
Hellhost
[ 25. February 2012, 13:49: Message edited by: Think² ]
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Think²:
I'll try this again with a host tag - THIS IS BOARD NOT DEAD HORSES.
If dead horse discussion continues, this thread will be as dead as the damn horse.
Think²
Hellhost
'with a host tag' does make a difference, Think 2. You can hardly blame people who want to discuss these things for their discussion when up to this point no hostly instruction had been given.
Posted by mousethief (# 953) on
:
quote:
Originally posted by IngoB:
That's where faith steps in and elevates a possibility of natural reasoning to a certainty of belief.
Except as a description of emotions, "certainty of belief" is an oxymoron.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Think²:
I'll try this again with a host tag - THIS IS BOARD NOT DEAD HORSES.
If dead horse discussion continues, this thread will be as dead as the damn horse.
Think²
Hellhost
What, you think there isn't enough personal invective being thrown at the Catholics?
I was under the impression that it had been established that Hell could stray into Purgatory-like territory, just not the other way around.
Posted by RuthW (# 13) on
:
I've revived the thread in the Styx about DH and Hell for further discussion of Think2's hostly post.
Posted by Think² (# 1984) on
:
quote:
Originally posted by Anselmina:
quote:
Originally posted by Think²:
I'll try this again with a host tag - THIS IS BOARD NOT DEAD HORSES.
If dead horse discussion continues, this thread will be as dead as the damn horse.
Think²
Hellhost
'with a host tag' does make a difference, Think 2. You can hardly blame people who want to discuss these things for their discussion when up to this point no hostly instruction had been given.
I know this. Which would be why I then dcided to host post and did not issue any host comment directed at an individual. Please discuss hosting issues in Styx.
Think²
Hellhost
[ 26. February 2012, 08:24: Message edited by: Think² ]
Posted by Think² (# 1984) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Think²:
I'll try this again with a host tag - THIS IS BOARD NOT DEAD HORSES.
If dead horse discussion continues, this thread will be as dead as the damn horse.
Think²
Hellhost
What, you think there isn't enough personal invective being thrown at the Catholics?
I was under the impression that it had been established that Hell could stray into Purgatory-like territory, just not the other way around.
As noted above, please direct comments on hosting to styx.
Think²
Hellhost
Posted by Think² (# 1984) on
:
quote:
Originally posted by RuthW:
I've revived the thread in the Styx about DH and Hell for further discussion of Think2's hostly post.
Thanks for this, you are right and I was wrong. I had over-focused on the passing comments on abortion - contraception is not a dead horse.
That said: Hell is not intended to be Purg with rudery thrown in. If you (any or all thread participants) want to have a serious and detailed discussion of the issues involved - please use the appropriate boards, in particular, there are a number of threads either already existing or set-up to address tangents of this thread (tips hat to Barnabas62)
- Contraception is not abortion - in Dead Horses
- Living in peace - Kerygmania
- Religious diversity and religious tolerance - Purgatory
I am also assured that the Purg hosts are open to the creation of a new thread with the proviso of its being for serious discussion, not an anti-catholic rant.
Think²
Hellhost
Posted by orfeo (# 13878) on
:
On the whole, anti-Catholic ranting is more fun. But not enough Catholics are popping up their heads with ridiculous positions so that we can bash them.
Posted by PeteC (# 10422) on
:
I rather think that each denomination has its own share of ridiculous ideas, orfeo.
Given that you have also discussed a host post in the wrong place, and also given that the last page is full of host direction, I rather think we are done here.
[ 27. February 2012, 03:01: Message edited by: PeteC ]
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