Thread: Purgatory: Promiscuity, hooking up .. a problem and why? Board: Limbo / Ship of Fools.
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Posted by no prophet's flag is set so... (# 15560) on
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What, if any, are the consequences of promiscuity, casual sex, hooking up, etc.?
I am not considering the medical or disease consequences, nor unwanted pregnancies, nor abortion in my question. I would also take it as a given that the traditional religious ideas and values speak directly that promiscuity etc is wrong, and do not want to debate this. Rather, what do you think are the psychological consequences or issues, and the consequences and issues for an individual's spirit?
My answer is that it is impossible to have sex or a sexual encounter without there being psychological consequences, that the biological, psychological and spiritual connect with sex, and that this is either acknowledged or ignored at the peril of the participants.
[ 08. January 2015, 14:34: Message edited by: Barnabas62 ]
Posted by quetzalcoatl (# 16740) on
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I don't think that casual sex always has bad consequences. In fact, I have known some people (through work), who seemed to need to do it, for various reasons. For example, somebody whose marriage has just broken up, might start sleeping around, and I think this is OK, and might be beneficial in a sense.
As to young people who sleep around - I'm not sure about this, not having worked with them to any great extent. Probably, to an extent, it's experimental.
Posted by Palimpsest (# 16772) on
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Is masturbation in your list of activities that can't be done without psychological consequences?
[ 27. October 2014, 14:57: Message edited by: Palimpsest ]
Posted by Pomona (# 17175) on
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It's just sex, and not really anyone else's business what consenting adults do. Not everything has to be meaningful.
Posted by Arminian (# 16607) on
:
Well a few things to be considered. When the Bible was written contraception was much more unreliable and there were no antibiotics. Logically you would expect a very conservative position to be taken in scripture. However that's not necessarily the case.
In the Old Testament there are some surprising omissions in the Mosaic law. Not all prostitution was banned, lesbianism was not condemned, and polygamy was not only allowed, but in the case of levirate marriage, was even commanded with those who refused to marry another wife publicly shamed !
In the New Testament even the word for fornication can be translated with relation to idolatry, so its not always as clear in Greek as to the meaning as it gets translated in English.
There doesn't seem to be any punishment for consequential sex outside marriage at least for heterosexual couples or lesbians. God could have put this in the Mosaic law but didn't as far as I can tell.
So I don't think its quite as clear cut as many evangelicals would have their congregations to believe. Whether its a good idea or not might depend on the circumstances. I've seen plenty of happy marriages that started out with a fling before tying the knot, and vice versa.
I do wonder looking at the large number of single sexually frustrated Christians we have in our churches if what has really damaged some of them is the 'adding to God's laws' that routinely goes on in pulpits - where they are taught in some that even to 'lust' or masturbate is a sin. (The rather crap 'Freedom in Christ' course being a prime recent example...)
Posted by W Hyatt (# 14250) on
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As with so many things in life, what effect sex has on you depends on what your attitude about it is, so there probably aren't many universal effects common to everyone. Engaging in sex only for physical enjoyment has a very different effect than engaging in it as a way to connect with another person on all levels. What you get out of it depends on what you invest in it.
Posted by no prophet's flag is set so... (# 15560) on
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It's why I am asking, that I think my understanding is probably incomplete.
I take masturbation differently, in that there is no other person present. Thus, at most, the consequences to the psychology and spirit are with the individual.
Can we suggest that physical love (to use that term) may be separated from the emotional and spiritual? Perhaps I am caught with the loose use of the word "love" in English, where "making love" and loving someone whilst using the same terminology are quite different. (l love your shoes!)
Posted by Lamb Chopped (# 5528) on
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I'm going to try to stick to the OP and not go haring after the interesting tangents...
A lot is going to depend on stuff we don't know. What is the individual's psychology and spirituology (to coin an ugly word)?
What we're talking about is taking an act that is (according to historic Christianity) intended to be characterized by commitment and self-giving love, and that also carries some reflection of God's relationship with his people, and basically shearing all that off. Reducing what had multiple valences to the purely physical. It is rather like taking your country's flag and using it as a kitchen towel, or writing a grocery list on the back of a loved one's photo. The action only makes sense if you disregard every level of meaning but the practical. But if you do so, then it becomes a question of why not? The flag is a piece of cloth and can be used to wipe glasses as well as any other piece of cloth. The photo is paper, and the backside is blank and could be used for a grocery list as well as not. And there's no way to argue against that kind of thinking without readmitting all the social/cultural/spiritual/historical meanings that have already been sheared away from the act of love.
So IMHO the question becomes, "Is this person the kind of person who can survive that shearing away without any harm to his/her being?" I know that I personally am not. For me to engage in sleeping around would be to do violence to my own nature--an earlier age would be using words like "cheapen, coarsen, profane". Other people would talk about becoming numb. I'm struggling to find a way to express it, but I'm afraid that if someone does take sex (okay, me) and removes from it all those associations that God and humanity have vested it with over the centuries, it would do something bad to me. I would lose something of my humanity.
Posted by quetzalcoatl (# 16740) on
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I would say that for some people casual sex would be a problem; for others, not. And for some, it might be beneficial. I think that's covered all bases!
It's very difficult to generalize, and in fact, can become damaging in itself, as it erases the individual. I am not you.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Lamb Chopped:
So IMHO the question becomes, "Is this person the kind of person who can survive that shearing away without any harm to his/her being?" I know that I personally am not. For me to engage in sleeping around would be to do violence to my own nature--an earlier age would be using words like "cheapen, coarsen, profane".
I think I feel the same. I also need my husband to only have eyes for me!
But I wasn't always this way. As a youngster (between 16 and 22) I slept around, experimented with different young men - and one girl. Not a lot, but far more than some would expect. I can honestly say that, as far as I can possibly tell, it did me no harm. I think fondly of two of my past sexual partners, they taught me a lot and were good people. I can barely remember the others - I certainly don't remember their names.
I think age has made me far more sensitive in all sorts of ways. I simply could not cope with any of it now.
But, as others have said, I don't think we can have 'laws' or rules about this. So long as the sex is safe and consensual I think it's entirely between the people involved. I don't think we can either judge or preach about such a personal matter.
Posted by St Deird (# 7631) on
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I think that what we do with our bodies is linked to our emotions and our thoughts. I also think that's a good thing.
Casual sex is deliberately taking what your body is doing, and cutting it off from the corresponding emotions/thoughts that should go along with the physical act. That's bad for you. (What Lamb Chopped says about "becoming numb", for instance.)
Posted by LeRoc (# 3216) on
:
quote:
St Deird: Casual sex is deliberately taking what your body is doing, and cutting it off from the corresponding emotions/thoughts that should go along with the physical act. That's bad for you. (What Lamb Chopped says about "becoming numb", for instance.)
That might be true for some people. I don't feel numb.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by LeRoc:
quote:
St Deird: Casual sex is deliberately taking what your body is doing, and cutting it off from the corresponding emotions/thoughts that should go along with the physical act. That's bad for you. (What Lamb Chopped says about "becoming numb", for instance.)
That might be true for some people. I don't feel numb.
Yes, I was going to say, speak for yourself. Like Boogie, I slept around when I was in my 20s. My memory is that it was great fun, exciting, pleasurable. Not bad at all.
Posted by Crœsos (# 238) on
:
I'd like to parse out an assumption that seems embedded in the thread title, which is that "sex without love" only occurs in situations of "promiscuity" or "hooking up". The idea that all sex within committed relationships, especially marriage, always involves "love" seems problematic. This feeds into the popular but mistaken notion that marriage is, by itself, a panacea for fixing any emotional wants.
Posted by quetzalcoatl (# 16740) on
:
Yes, I think some marriages break up because of sex without love, or numbness, or lack of intimacy. And people coming out of such a marriage may start sleeping around, as a kind of compensation.
Posted by ChastMastr (# 716) on
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I'm odd. (No, really?) My partner and I have (and always have had) an open relationship but I don't have (and never have had), um, penetrative sex at all. It seems to work fine for us, but on the other hand since for me everything is kept within certain limits, I'm not sure whether I'm qualified to speak with experience or not.
Posted by Enoch (# 14322) on
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We've all approached this from the standpoint of 'does it do me any harm? What does it do to my feelings, self-perception etc?' What about the other person involved?
Posted by Byron (# 15532) on
:
quote:
Originally posted by Arminian:
Well a few things to be considered. When the Bible was written contraception was much more unreliable and there were no antibiotics. Logically you would expect a very conservative position to be taken in scripture. However that's not necessarily the case.
In the Old Testament there are some surprising omissions in the Mosaic law. Not all prostitution was banned, lesbianism was not condemned, and polygamy was not only allowed, but in the case of levirate marriage, was even commanded with those who refused to marry another wife publicly shamed !
In the New Testament even the word for fornication can be translated with relation to idolatry, so its not always as clear in Greek as to the meaning as it gets translated in English.
There doesn't seem to be any punishment for consequential sex outside marriage at least for heterosexual couples or lesbians. God could have put this in the Mosaic law but didn't as far as I can tell.
So I don't think its quite as clear cut as many evangelicals would have their congregations to believe. Whether its a good idea or not might depend on the circumstances. I've seen plenty of happy marriages that started out with a fling before tying the knot, and vice versa.
I do wonder looking at the large number of single sexually frustrated Christians we have in our churches if what has really damaged some of them is the 'adding to God's laws' that routinely goes on in pulpits - where they are taught in some that even to 'lust' or masturbate is a sin. (The rather crap 'Freedom in Christ' course being a prime recent example...)
Great post. Evangelicalism rails against legalism while imposing the most legalistic set of rules imaginable. (Condemnation as denial, I guess.) Far too many liberals and moderates reflexively condemn promiscuity to prove their orthodoxy.
A holistic, situational approach would take each situation on its merits, and accept that, if no harm's being done, and people benefit from casual sex, it can be an ethical choice.
Posted by LeRoc (# 3216) on
:
quote:
Enoch: What does it do to my feelings, self-perception etc?'
I'd say that if anything, the effect on my self-perception has been positive.
quote:
Enoch: What about the other person involved?
My own rule is: if I engage in casual sex, then I'm honest about it. The other person knows what she's getting into, and she can take it or leave it. I'm not sure if my responsibility goes much further than that.
Posted by quetzalcoatl (# 16740) on
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I think there is a responsibility not to take advantage of somebody vulnerable in some way. But that has limits also; you can't demand a psychological CV every time.
Posted by anteater (# 11435) on
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NoProphet:
quote:
I am not considering the medical or disease consequences, nor unwanted pregnancies, nor abortion in my question.
Are you considering sex?
I just wondered since you seem to want to discuss some activity in which STDs, pregnancies etc, are irrelevant to the discussion. So not promiscious sex - rather more like fantasy shagging in which nothing bad (or even unpleasant) happens.
Many writers with no religious beliefs about sex are concerned with the effects of promiscuity. Andrew Weiss, for example, who states that excessive numbers of sexual partners is a major health hazard which nobody talks about. Germaine Greer makes similar points.
From a christian point of view, the question hardly needs answering. But if christianity is anywhere near being right, then there is clearly a problem.
Posted by mark_in_manchester (# 15978) on
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Q - Yes. I regret those instances I ended up getting shat on, rather less than one where, looking back, I was a real shit.
Speaking metaphorically.
Taking care of someone seems to be a big part of all this, to me. And being taken care of. To me, sex comes as part of really looking for a deep connection. Such connection is not always there within marriage, and within or without its lack can drive something like compulsion - so it's not all good.
Forgive me, but if you don't want connection, what's wrong with a wank?
[ 27. October 2014, 17:41: Message edited by: mark_in_manchester ]
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by LeRoc:
My own rule is: if I engage in casual sex, then I'm honest about it. The other person knows what she's getting into, and she can take it or leave it. I'm not sure if my responsibility goes much further than that.
What of unforeseen consequences within the other person's feelings? Or is this simply "their problem"? Which is where I would disagree with you. Your uncertain statement makes me assert I think there is extended responsibility for more than the physical aspects of sex.
Posted by Martin60 (# 368) on
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Nice one Lamb Chopped.
Proverbs 6:27 certainly applied to me. If it doesn't to anyone, I'm sad for them.
Posted by Byron (# 15532) on
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quote:
Originally posted by quetzalcoatl:
I think there is a responsibility not to take advantage of somebody vulnerable in some way. But that has limits also; you can't demand a psychological CV every time.
The test usually deployed in consent cases is whether a person reasonably believed something at the time. Practically, I think that's as far as we can go. It can't all be on the other party. A vulnerable person needs help to discover and enforce their own boundaries.
Posted by LeRoc (# 3216) on
:
quote:
no prophet's flag is set so...: What of unforeseen consequences within the other person's feelings?
Any time I interact with another person, there can be unforeseen consequences within his/her feelings.
quote:
no prophet's flag is set so...: Your uncertain statement makes me assert I think there is extended responsibility for more than the physical aspects of sex.
Maybe there is. What would those be?
quote:
quetzalcoatl: I think there is a responsibility not to take advantage of somebody vulnerable in some way. But that has limits also; you can't demand a psychological CV every time.
Of course, I agree.
Posted by Byron (# 15532) on
:
quote:
Originally posted by mark_in_manchester:
[...] Forgive me, but if you don't want connection, what's wrong with a wank?
Likewise, what's wrong with a sport fuck? It's fun, good exercise, a stress buster, and can leave both people reinvigorated.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by mark_in_manchester:
Q - Yes. I regret those instances I ended up getting shat on, rather less than one where, looking back, I was a real shit.
Speaking metaphorically.
Taking care of someone seems to be a big part of all this, to me. And being taken care of. To me, sex comes as part of really looking for a deep connection. Such connection is not always there within marriage, and within or without its lack can drive something like compulsion - so it's not all good.
Forgive me, but if you don't want connection, what's wrong with a wank?
I think the key words in that post are 'to me'. Of course, there is no problem with that; the problems arise if you should start saying that the same should hold for me.
I'm not sure how you are comparing a wank, since casual sex involves some connection. Still, as Woody Allen said, sex with yourself is sex with someone you love.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Byron:
Far too many liberals and moderates reflexively condemn promiscuity to prove their orthodoxy.
My impression is that people in the more mainstream denominations or congregations can be fairly tolerant of serial monogamy, shall we say, so long as it's discreet. And I suppose it usually is in Christian circles.
In British culture promiscuity (if by that we mean fairly brief and casual sexual flings) often goes hand in hand with behaviours or outcomes that are problematic for Christianity, e.g. drunkenness, divorce, reduced religious practice, illegitimacy, abortion, etc. So I think it's hard for Christians to argue that promiscuity is a good thing from a religious point of view. Maybe a theological case could be made for it, but I don't get the impression that our theologians are in a great hurry to make it. Even though some of them may be promiscuous themselves.
Posted by rolyn (# 16840) on
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Interesting OP, not one that can be answered without making assumptions about others, or analysing one's own personal life.
I usually try apply the rule of thumb of what other people do in their personal lives is their business alone, therefore any resulting psychological problems which may or may not arise is for them to deal with.
It's difficult to say how sexual activity has affected me psychologically. Aged 11 I learnt from an older brother what sex between a man and a woman actually was, it profoundly changed my view of the world. Initially I thought it something so special that it was only to be shared by life-long partners primarily for producing children. This naive idea was soon to be eroded by peers at secondary school.
Cutting a long story short mastubation was discovered at 15 or thereabouts. First proper sexual encounter was at 19 with an older girl who I was madly in love with, but only lasted 6 months. Then an eighteen year marriage which, in hindsight, was probably somewhat loveless. Now happily partnered with someone where sex is no longer such a big deal.
Thinking on this, I'd say sex is always going to throw up contradictions. For if I had my life again I'd only ever seek one sexual partner, yet secretly I can envy those who, like Casanova, have a vast list of sexual experiences. My guess is Freud might say there's some repression going on somewhere.
Posted by LeRoc (# 3216) on
:
quote:
quetzalcoatl: I'm not sure how you are comparing a wank, since casual sex involves some connection.
I
Posted by LeRoc (# 3216) on
:
quote:
quetzalcoatl: I'm not sure how you are comparing a wank, since casual sex involves some connection.
I'm rather surprised by people on this thread saying that in casual sex there is no connection, or that there are no emotions involved. Sure there are.
They aren't "I want to stay with you for the rest of my life" emotions, but it isn't just arousal and feeling horny either. There's a lot in between those extremes.
Posted by quetzalcoatl (# 16740) on
:
rolyn wrote:
Thinking on this, I'd say sex is always going to throw up contradictions. For if I had my life again I'd only ever seek one sexual partner, yet secretly I can envy those who, like Casanova, have a vast list of sexual experiences. My guess is Freud might say there's some repression going on somewhere.
That reminds me of my parents. When I was young and fancy free, so to speak, my parents were quite disapproving. However years later, I remembered certain cues that indicated that they were also envious! That seemed quite sad, but then, we never really know about someone else. I know that my dad's brother was a wild man with the ladies, yet my dad was a timid man.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by no prophet's flag is set so...:
My answer is that it is impossible to have sex or a sexual encounter without there being psychological consequences, that the biological, psychological and spiritual connect with sex, and that this is either acknowledged or ignored at the peril of the participants.
Certainly not impossible.
From a psychological POV, the problems arising from casual sex occur when there are different expectations between the participants.
Though, given our natures, this certainly can become more complicated.
quote:
Originally posted by Boogie:
I also need my husband to only have eyes for me!
This falls under the same issue outlined above, all partners should be on the same page.
quote:
Originally posted by St Deird:
I think that what we do with our bodies is linked to our emotions and our thoughts. I also think that's a good thing.
Casual sex is deliberately taking what your body is doing, and cutting it off from the corresponding emotions/thoughts that should go along with the physical act. That's bad for you. (What Lamb Chopped says about "becoming numb", for instance.)
I think this is a misconception of what casual sex often is. Sex is not full love and commitment v. soulless coupling. Every permutation in between happens.
Posted by no prophet's flag is set so... (# 15560) on
:
If the sexual organs become shared between participants within a sexual encounter, do we not consider that other aspects of their humanity are not also shared? How do you successfully leave this out or regulate? And if the partner's feeling changes from the encounter or during it? Have none of you had your connection with someone altered because of and during sex?
Posted by LeRoc (# 3216) on
:
quote:
no prophet's flag is set so...: Have none of you had your connection with someone altered because of and during sex?
I have.
[ 27. October 2014, 20:11: Message edited by: LeRoc ]
Posted by Byron (# 15532) on
:
quote:
Originally posted by SvitlanaV2:
My impression is that people in the more mainstream denominations or congregations can be fairly tolerant of serial monogamy, shall we say, so long as it's discreet. And I suppose it usually is in Christian circles.
In British culture promiscuity (if by that we mean fairly brief and casual sexual flings) often goes hand in hand with behaviours or outcomes that are problematic for Christianity, e.g. drunkenness, divorce, reduced religious practice, illegitimacy, abortion, etc. So I think it's hard for Christians to argue that promiscuity is a good thing from a religious point of view. Maybe a theological case could be made for it, but I don't get the impression that our theologians are in a great hurry to make it. Even though some of them may be promiscuous themselves.
In some cases, divorce may well be avoided by the couple agreeing to an open relationship. It's plain that, for a great many people, lifelong monogamy isn't the preferred choice.
Yeah, theologians aren't that interested in defending swinging and one night stands. Far too practical. They prefer debating godself's metaphysical relationship with the rim of a coffee mug, or somesuch.
This Lambeth resolution is the kind of closed-minded, blinkered harrumphing churches tend to offer (and I quote from the liberal bit, pre-modification by a cabal of homophobic bishops):-
quote:
Clearly some expressions of sexuality are inherently contrary to the Christian way and are sinful. Such unacceptable expression of sexuality include promiscuity, prostitution, incest, pornography, paedophilia, predatory sexual behaviour, and sadomasochism (all of which may be heterosexual and homosexual), adultery, violence against wives, and female circumcision. From a Christian perspective these forms of sexual expression remain sinful in any context. We are particularly concerned about the pressures on young people to engage in sexual activity at an early age, and we urge our Churches to teach the virtue of abstinence.
Casual sex and kink are equated with pedophilia and rape. It's basically a laundry list of everything outside vanilla marriage, no reasons given. With this Leave It to Beaver BS, it's no wonder Christian insights on sex are roundly ignored by society are large.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Arminian:
I do wonder looking at the large number of single sexually frustrated Christians we have in our churches if what has really damaged some of them is the 'adding to God's laws' that routinely goes on in pulpits - where they are taught in some that even to 'lust' or masturbate is a sin. (The rather crap 'Freedom in Christ' course being a prime recent example...)
But the question is, why don't these people just attend churches where no one really minds what you do in your spare time?
The problem (if it is a problem) is not so much that the strict churches exist, but that many people who have religious impulses seem to yearn towards standards of sexual behaviour that are apparently hard to achieve.
Posted by fullgospel (# 18233) on
:
Such a vivid, thoughtful discussion.
And rather rare I'd say in our societies.
Why do I find them so helpful / authentic I am wondering ?
Still pondering.
But so far, I got
personal experience,
reflection on it
questing mind or spirit
humility, yet a certain confidence rooted in the Self / grounded and grounding.
& input from art, religion and positive and negative cultural influences.
I know it can be said that reflection is part of experience and so on, so this an approximate 'stab' in the dark.
It all gives me a certain joy, and sense of something here, that is,
life enhancing .
Yes, that's it ----
LIFE ENHANCING.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Arminian:
I do wonder looking at the large number of single sexually frustrated Christians we have in our churches if what has really damaged some of them is the 'adding to God's laws' that routinely goes on in pulpits - where they are taught in some that even to 'lust' or masturbate is a sin. (The rather crap 'Freedom in Christ' course being a prime recent example...)
But the question is, why don't these people just attend churches where no one really minds what you do in your spare time?
The problem (if it is a problem) is not so much that the strict churches exist, but that many people who have religious impulses seem to yearn towards standards of sexual behaviour that are apparently hard to achieve.
Sounds like guilt and shame to me. Some people want to be told that sex is sinful, especially if it's fun.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Byron:
In some cases, divorce may well be avoided by the couple agreeing to an open relationship. It's plain that, for a great many people, lifelong monogamy isn't the preferred choice.
In some cases, perhaps, although I understand that many open marriages do end in divorce. It sounds like the sort of thing that for many people would require lots of therapy, which isn't practical in most cases.
The romantic ideal of lifelong monogamy is probably more of a problem in our era than in previous ones. We live longer, divorce is easier, and the magical and private life of the couple is exalted above all other relationships, which gives people so much to live up to. We're also conflicted because on the one hand we yearn for specialness and exclusivity, but on the other we abhor routine and sameness.
The other problem is that, despite feminism, double standards still exist, and sexual variety isn't quite as straightforward for as many women as it is for many men. That's partly nurture, but it's also nature, isn't it? I fancy that in the future, conception and childbirth will have to be completely separated from both sexual intercourse and from gender in order for the playing field to be completely even.
quote:
It's no wonder Christian insights on sex are roundly ignored by society are large.
I think it's a mistake for Christians to expect non-Christians to pay much attention to 'Christian insights on sex'.
Posted by quetzalcoatl (# 16740) on
:
Christian insights on sex. Gulp. What would they be?
Posted by Doublethink. (# 1984) on
:
Squidgy ?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by St Deird:
I think that what we do with our bodies is linked to our emotions and our thoughts. I also think that's a good thing.
Casual sex is deliberately taking what your body is doing, and cutting it off from the corresponding emotions/thoughts that should go along with the physical act. That's bad for you. (What Lamb Chopped says about "becoming numb", for instance.)
Why should this only apply to sex, though?
I have casual conversations with people I'm never going to meet again. No-one seems to think it's a problem if I invest time and energy into this and give something of myself, knowing that it's a one-time thing.
I've spent hours sharing with a girl on a bus. Life stories, experiencing Niagara Falls together, having a meal. It was really satisfying, and yes she's now my Facebook friend, but realistically it was a one time encounter.
It's not immediately obvious why that is seen as perfectly okay but sexual pleasure is put in some different category.
Perhaps it's just that I'm troubled by the assertion that casual sex is cut off from thoughts and emotions. If that were true, then surely it would be possible to have casual sex with absolutely anyone. I suppose some people are so casual about it they can treat their sexual partner with complete disinterest as a person, but I doubt that's the reality of most one night stands. You have sex with someone on the basis of liking them.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Doublethink.:
Squidgy ?
Don't put the light on, dear.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by no prophet's flag is set so...:
If the sexual organs become shared between participants within a sexual encounter, do we not consider that other aspects of their humanity are not also shared? How do you successfully leave this out or regulate? And if the partner's feeling changes from the encounter or during it? Have none of you had your connection with someone altered because of and during sex?
Again, why focus on sex with questions like this? Surely, you share aspects of yourself with other people on a regular basis, including people you're never going to see again.
Posted by quetzalcoatl (# 16740) on
:
orfeo
Good points. I think we are seeing some straw men being constructed here - casual sex is soulless, all over in a minute, done in the back of a car, and above all, leaves you feeling hollow and empty. Wrong, wrong, wrong.
Posted by no prophet's flag is set so... (# 15560) on
:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Posted by Arminian (# 16607) on
:
I always find it ironic that when you carefully analyse God's rules in the Old Testament on sex, he would have fallen short of the standards demanded by most evangelicals....
I'm still waiting for a church brave enough to do a Bible study on King David's wives.
Posted by Byron (# 15532) on
:
quote:
Originally posted by quetzalcoatl:
orfeo
Good points. I think we are seeing some straw men being constructed here - casual sex is soulless, all over in a minute, done in the back of a car, and above all, leaves you feeling hollow and empty. Wrong, wrong, wrong.
Agreed. Casual sex varies. Sometimes it is about physical pleasure, which, far from being soulless and empty, can be thrilling and invigorating. There's also friends-with-benefits, which is a whole other thing.
Can one night stands and screwing around with friends be disastrous? Sure. Just like relationships and marriages can be disastrous. All human relationships are risky. Only hermits use that as reason to avoid relationships, and sometimes not even pillar saints. quote:
Originally posted by SvitlanaV2:
In some cases, perhaps, although I understand that many open marriages do end in divorce. It sounds like the sort of thing that for many people would require lots of therapy, which isn't practical in most cases.
The romantic ideal of lifelong monogamy is probably more of a problem in our era than in previous ones. We live longer, divorce is easier, and the magical and private life of the couple is exalted above all other relationships, which gives people so much to live up to. We're also conflicted because on the one hand we yearn for specialness and exclusivity, but on the other we abhor routine and sameness.
The other problem is that, despite feminism, double standards still exist, and sexual variety isn't quite as straightforward for as many women as it is for many men. That's partly nurture, but it's also nature, isn't it? I fancy that in the future, conception and childbirth will have to be completely separated from both sexual intercourse and from gender in order for the playing field to be completely even.
Yup, good point about the double standard, a loathsome holdover from patriarchy and women-as-property.
Such real world consequences are undoubtedly factors to consider. Problem with the church is that it tends to take an absolutist stance, instead of offering pragmatic, realistic advice.
Also agree about romanticism. Times past, marriage was about alliance and security above all. A woman's consent was a low priority, let alone romance. Times have, thankfully, moved on, but theology seems stuck centuries back, in a weird mix of romantic idealism and puritanism.
quote:
I think it's a mistake for Christians to expect non-Christians to pay much attention to 'Christian insights on sex'.
Good insights get picked up. Take all the casual interest in Buddhism. If Christian thinking is marginalized to a devotional ghetto, it doesn't bode well for its quality, or the faith's continued relevance.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
I kind of agree with that. Sex is wonderful, partly because it is a physical and psychological fusion, and it is intense (well, sometimes), and it mounts to a climax, and it is unplanned, (hopefully), and as you say, it is skin, and limbs, and bellies, and backsides and genitals. Well, people crave it also, as it cures 'defects of loneliness'.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Sorry, but this is an assertion without much proof. I've had some pretty intense experiences in my life that had nothing to do with sex.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Sex can be different, nothing requires it to be.
Posted by Byron (# 15532) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Sorry, but this is an assertion without much proof. I've had some pretty intense experiences in my life that had nothing to do with sex.
Ditto, the supposed uniqueness of sex has far more to do with romanticism and the mystery conjured by puritanism than it does the reality of our mating. Sure, it can be amazing, but so can plenty else that doesn't get the church wound up.
Posted by saysay (# 6645) on
:
quote:
Originally posted by Palimpsest:
Is masturbation in your list of activities that can't be done without psychological consequences?
I've read one too many Savage love articles about guys who get so used to masturbating to porn in a certain way that they have trouble reaching orgasm with a partner to say that it has no consequences.
Whether those consequences are less bad than the consequences of sexual frustration probably depends on the individual and the case.
quote:
Originally posted by Crœsos:
I'd like to parse out an assumption that seems embedded in the thread title, which is that "sex without love" only occurs in situations of "promiscuity" or "hooking up". The idea that all sex within committed relationships, especially marriage, always involves "love" seems problematic. This feeds into the popular but mistaken notion that marriage is, by itself, a panacea for fixing any emotional wants.
And yet on a Christian website, it doesn't seem wacky to assume that people are coming from a Christian perspective, and may very well view marriage as a podvig, or spiritual struggle. Wherein sex between people who are married always does involve love, even if the people might not like each other very much at that exact moment.
I haven't stopped loving any of the people I had sex with hoping that we would discover the relationship worked well enough that we thought we could get married. I don't necessarily have a lot of contact with them (for the sake of their marriages and in one case for the sake of my own sanity). But I still love them in the sense that I want what is best for them.
I don't think that particularly feeds the apparently popular but mistaken notion that marriage is by itself a panacea for fixing any emotional want. (Seriously, does anyone actually believe that?)
quote:
Originally posted by SvitlanaV2:
The other problem is that, despite feminism, double standards still exist, and sexual variety isn't quite as straightforward for as many women as it is for many men. That's partly nurture, but it's also nature, isn't it? I fancy that in the future, conception and childbirth will have to be completely separated from both sexual intercourse and from gender in order for the playing field to be completely even.
Given women's anatomy, I think it would take more than that to level the playing field. It's a little more straightforward for a man to have an orgasm in a casual encounter with someone they've never had sex with before than is is for a woman.
I'm not saying it doesn't happen. Just that when my friends describe some of their sexual encounters they sound horrible to me; they are simply not things that would give me pleasure.
quote:
Originally posted by orfeo:
Why should this only apply to sex, though?
I have casual conversations with people I'm never going to meet again. No-one seems to think it's a problem if I invest time and energy into this and give something of myself, knowing that it's a one-time thing.
I've spent hours sharing with a girl on a bus. Life stories, experiencing Niagara Falls together, having a meal. It was really satisfying, and yes she's now my Facebook friend, but realistically it was a one time encounter.
It's not immediately obvious why that is seen as perfectly okay but sexual pleasure is put in some different category.
Perhaps it's just that I'm troubled by the assertion that casual sex is cut off from thoughts and emotions. If that were true, then surely it would be possible to have casual sex with absolutely anyone. I suppose some people are so casual about it they can treat their sexual partner with complete disinterest as a person, but I doubt that's the reality of most one night stands. You have sex with someone on the basis of liking them.
To me it comes back to the biological reality of being a woman, and the fact that no form of birth control is 100% effective. I support Roe v. Wade and the rights of others to chose differently, but I believe ensoulment is a real thing that happens. Since I'm not sure when it happens, I would not have an abortion.
Creating a new human being who is going to need to be fed and sheltered and clothed and educated etc. is not something you do with someone you just met.
Posted by SvitlanaV2 (# 16967) on
:
Arminian
It's not exactly clear, though that polygamy is one of God's 'standards'. Does God ever actually recommend polygamy? At least the Qu'ran (so I understand) lays down the conditions under which polygamy is acceptable; but the Bible never does. It just seems to happen - and then it stops happening.
I mean, if you can simply take another wife why is adultery such a big deal? Of course, the adultery of wives is usually more of an issue than the adultery of husbands; but the other 9 Commandments (like most religious laws) are addressed particularly to men, so why should the 7th suddenly be for wives only?
A strange business.
Posted by LeRoc (# 3216) on
:
quote:
saysay: Creating a new human being who is going to need to be fed and sheltered and clothed and educated etc. is not something you do with someone you just met.
That's why I use a condom for casual sex. I realize that it isn't 100% secure, but that's a risk we both take.
Posted by saysay (# 6645) on
:
quote:
Originally posted by LeRoc:
quote:
saysay: Creating a new human being who is going to need to be fed and sheltered and clothed and educated etc. is not something you do with someone you just met.
That's why I use a condom for casual sex. I realize that it isn't 100% secure, but that's a risk we both take.
True. Although I might argue that the biological consequences of condom failure are higher for her.
Although the financial consequences may ultimately be higher for you. Depending on what happens.
If it's a risk you're willing to take because the payoff is high enough, you are certainly free to do so.
I am like Lamb Chopped in that it is something that is simply not in my nature.
Posted by Cottontail (# 12234) on
:
quote:
Originally posted by SvitlanaV2:
I mean, if you can simply take another wife why is adultery such a big deal? Of course, the adultery of wives is usually more of an issue than the adultery of husbands; but the other 9 Commandments (like most religious laws) are addressed particularly to men, so why should the 7th suddenly be for wives only?
A strange business.
It's not a man taking another wife - or even having sex with a prostitute - that is the big deal here. The big deal is a man taking another man's wife (read: 'property').
Posted by LeRoc (# 3216) on
:
quote:
saysay: I am like Lamb Chopped in that it is something that is simply not in my nature.
No argument here. I don't think it's for everyone.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by saysay:
quote:
Originally posted by orfeo:
Why should this only apply to sex, though?
I have casual conversations with people I'm never going to meet again. No-one seems to think it's a problem if I invest time and energy into this and give something of myself, knowing that it's a one-time thing.
I've spent hours sharing with a girl on a bus. Life stories, experiencing Niagara Falls together, having a meal. It was really satisfying, and yes she's now my Facebook friend, but realistically it was a one time encounter.
It's not immediately obvious why that is seen as perfectly okay but sexual pleasure is put in some different category.
Perhaps it's just that I'm troubled by the assertion that casual sex is cut off from thoughts and emotions. If that were true, then surely it would be possible to have casual sex with absolutely anyone. I suppose some people are so casual about it they can treat their sexual partner with complete disinterest as a person, but I doubt that's the reality of most one night stands. You have sex with someone on the basis of liking them.
To me it comes back to the biological reality of being a woman, and the fact that no form of birth control is 100% effective. I support Roe v. Wade and the rights of others to chose differently, but I believe ensoulment is a real thing that happens. Since I'm not sure when it happens, I would not have an abortion.
Creating a new human being who is going to need to be fed and sheltered and clothed and educated etc. is not something you do with someone you just met.
Okay, yes, I can understand this, although it's not directly relevant to me as a gay man.
I appreciate this response because it's something concrete, not just talking about sex as some kind of 'spiritual' thing. I entirely agree that creation of new life is not, or shouldn't be, something 'casual'.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Cottontail:
quote:
Originally posted by SvitlanaV2:
I mean, if you can simply take another wife why is adultery such a big deal? Of course, the adultery of wives is usually more of an issue than the adultery of husbands; but the other 9 Commandments (like most religious laws) are addressed particularly to men, so why should the 7th suddenly be for wives only?
A strange business.
It's not a man taking another wife - or even having sex with a prostitute - that is the big deal here. The big deal is a man taking another man's wife (read: 'property').
But surely that's covered by the other commandments, namely the ones about theft and coveting.
Posted by Robert Armin (# 182) on
:
As a young evangelical I was often told that girls pretended to be interested in sex in order to find love; boys pretended to be interested in love in order to find sex. Any generalisation of half the world's population is going to be problematic, to say the least, but it has struck me in recent years that it this way of looking at things leaves the door wide open for casual male gay sex. If both of you are looking for a bit of fun, and no more than that, are you really harming each other?
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Byron:
Problem with the church is that it tends to take an absolutist stance, instead of offering pragmatic, realistic advice.
Also agree about romanticism. Times past, marriage was about alliance and security above all. A woman's consent was a low priority, let alone romance. Times have, thankfully, moved on, but theology seems stuck centuries back, in a weird mix of romantic idealism and puritanism.
[...]
Good insights get picked up. Take all the casual interest in Buddhism. If Christian thinking is marginalized to a devotional ghetto, it doesn't bode well for its quality, or the faith's continued relevance.
I should admit that I'm fairly conservative on these matters (at least by the standards of this thread), but my general view, stemming from my Nonconformist background, is that if there are 1000s of denominations, catering to all forms of theological minutiae, there should be one or more that provide the kind of perspective that you're talking about here. In this sense, we can't really talk about a single 'church'.
The problem, however, is often that some of the biggest, and hence the most visible ones have to twist and manoeuvre in order to engage with the conflicting perspectives of all their committed members and their uncommitted or potential members. This is an impossible task, but it's their very size and reach that creates the hopeless level of expectation that surrounds them.
Meanwhile, in a secular age no one pays much attention to the 'exotic' smaller churches, some of which might well be offering the straightforwardly 'pragmatic, realistic advice' that you're talking about.
Maybe the Scandinavian Lutheran churches have a solution in that they're able to commit more fully to a 'pragmatic' agenda because they are paid for by the state, and hence don't have to worry about losing the patronage of a conservative membership.
quote:
Originally posted by SvitlanaV2:
The other problem is that, despite feminism, double standards still exist, and sexual variety isn't quite as straightforward for as many women as it is for many men. That's partly nurture, but it's also nature, isn't it? I fancy that in the future, conception and childbirth will have to be completely separated from both sexual intercourse and from gender in order for the playing field to be completely even.
quote:
Originally posted by : saysay
Given women's anatomy, I think it would take more than that to level the playing field. It's a little more straightforward for a man to have an orgasm in a casual encounter with someone they've never had sex with before than is is for a woman.
I'm not saying it doesn't happen. Just that when my friends describe some of their sexual encounters they sound horrible to me; they are simply not things that would give me pleasure.
What I was getting at here was a sci-fi future of sexually neutral conception, childbirth and childrearing. But yes, you might say that at a far more basic level human anatomy thwarts the level playing field. Though I suppose a sci-fi future could 'put that right' as well....
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by orfeo:
Again, why focus on sex with questions like this? Surely, you share aspects of yourself with other people on a regular basis, including people you're never going to see again.
At a glance, 1 Corinthians 6 would seem to set sex apart. How do those who affirm casual sex read the Apostle here?
Posted by ChastMastr (# 716) on
:
quote:
Originally posted by SvitlanaV2:
I mean, if you can simply take another wife why is adultery such a big deal?
Apart from the property issues already discussed, taking on a spouse isn't a matter of just having sex and saying goodbye. Even in an egalitarian relationship, polyamorous or otherwise, it means a whole lot more, in theory for life in the traditional Judeo-Christian notion of marriage. Not to mention support (financial and otherwise), children, and so on.
I actually don't think our faith forbids multiple wives (we don't have a lot of stuff--any?--talking about polyandry in the Old or New Testament--I think when Jesus talked to the woman who had had many husbands, they weren't all in some sort of male harem). But polyamory can be hard to make work.
There's a concept as well called polyfidelity, which means exactly what it sounds like--keeping sex exclusively within the members of the multiple-partner marriage.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by orfeo:
Again, why focus on sex with questions like this? Surely, you share aspects of yourself with other people on a regular basis, including people you're never going to see again.
At a glance, 1 Corinthians 6 would seem to set sex apart. How do those who affirm casual sex read the Apostle here?
Well, the OP said "I would also take it as a given that the traditional religious ideas and values speak directly that promiscuity etc is wrong, and do not want to debate this." so if you're talking about morality it seems outside the scope of the original topic.
But if you're finding something in the assertion that "all other sins a man commits are outside his body", I have to say that I find that very difficult indeed to reconcile with something like gluttony, which seems very relevant when there's a quote about "food for the stomach and the stomach for food" a few verses earlier. I can find quite a few things that seem like "sins against my own body".
In any case, that passage talks about sexual immorality. It doesn't, on its own, tell you what sexual immorality IS precisely. I'm certainly not claiming that all sex is moral, but ever since I concluded that homosexuality was not in and of itself immoral I've had a far more difficult time accepting that a traditional view of which sex is moral sex is necessarily accurate.
[ 27. October 2014, 23:47: Message edited by: orfeo ]
Posted by ChastMastr (# 716) on
:
quote:
Originally posted by quetzalcoatl:
Christian insights on sex. Gulp. What would they be?
Oh, if only we had a board to discuss such things!
It could be called "Let's talk over tea," or something like that...
quote:
Originally posted by fullgospel:
LIFE ENHANCING.
Is this, um, sort of poetry?
quote:
Originally posted by mark_in_manchester:
Speaking metaphorically.
Ah! Good to know, yes.
Posted by Cottontail (# 12234) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Cottontail:
quote:
Originally posted by SvitlanaV2:
I mean, if you can simply take another wife why is adultery such a big deal? Of course, the adultery of wives is usually more of an issue than the adultery of husbands; but the other 9 Commandments (like most religious laws) are addressed particularly to men, so why should the 7th suddenly be for wives only?
A strange business.
It's not a man taking another wife - or even having sex with a prostitute - that is the big deal here. The big deal is a man taking another man's wife (read: 'property').
But surely that's covered by the other commandments, namely the ones about theft and coveting.
There is overlap between the commandments. If you steal something, presumably you have already coveted it. Same with adultery.
For most of history, adultery for a man is a sin not so much against his own wife, as against the other man, whose wife he has 'taken'. But for a woman, adultery is a sin against her own husband, not against the wife of her lover. You can be pretty sure the woman caught in adultery in the NT is a married woman, for example. If she weren't, she would be a simple prostitute, or 'whore'.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Sorry, but this is an assertion without much proof. I've had some pretty intense experiences in my life that had nothing to do with sex.
Yes, you said it ended with Facebook. A less multimedia, less intense universe.
I recalled where I got "suddenly compact universe of skin and breath and hair".
"When two lovers really love, there's nothing there, but a suddenly compact universe of skin and breath and hair." Coldest Night of the Year, Bruce Cockburn, another Canadian who gets it.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by orfeo:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Sorry, but this is an assertion without much proof. I've had some pretty intense experiences in my life that had nothing to do with sex.
Yes, you said it ended with Facebook. A less multimedia, less intense universe.
I recalled where I got "suddenly compact universe of skin and breath and hair".
"When two lovers really love, there's nothing there, but a suddenly compact universe of skin and breath and hair." Coldest Night of the Year, Bruce Cockburn, another Canadian who gets it.
No, that was most definitely NOT a "pretty intense experience". I wasn't intending to connect that statement with my previous anecdote.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by no prophet's flag is set so...:
What, if any, are the consequences of promiscuity, casual sex, hooking up, etc.?
There is some research that says promiscuity is bad for quality of marriage.
Personally I don't see how something so intimate can be purely physical.
The biggest sin tho IMO is the risk of creating an unwanted child. I don't think there is much worse than growing up unwanted and unloved. Abortion isn't exactly a stellar alternative either.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by orfeo:
But if you're finding something in the assertion that "all other sins a man commits are outside his body", [..]
I was thinking more of "For, as it is written, the two shall become one flesh", which to me implies it's a rather more serious affair than a casual bit of fun, and sets sex apart from most of the other day-to-day ways that we interact with our fellow humans.
Which I think agrees with no prophet's OP:
quote:
My answer is that it is impossible to have sex or a sexual encounter without there being psychological consequences,
Posted by mousethief (# 953) on
:
quote:
Originally posted by Pomona:
It's just sex, and not really anyone else's business what consenting adults do. Not everything has to be meaningful.
While it's true that not everything has to be meaningful, that doesn't prove that this particular thing isn't. Nor even give any evidence therefor.
quote:
Originally posted by W Hyatt:
As with so many things in life, what effect sex has on you depends on what your attitude about it is, so there probably aren't many universal effects common to everyone. Engaging in sex only for physical enjoyment has a very different effect than engaging in it as a way to connect with another person on all levels. What you get out of it depends on what you invest in it.
One issue here is that the two people involved may be expecting and investing very differently.
quote:
Originally posted by SvitlanaV2:
We're also conflicted because on the one hand we yearn for specialness and exclusivity, but on the other we abhor routine and sameness.
We don't all. I'm very happy with routine and sameness. People have different levels of need for, essentially, adrenaline.
quote:
Originally posted by SvitlanaV2:
I mean, if you can simply take another wife why is adultery such a big deal? Of course, the adultery of wives is usually more of an issue than the adultery of husbands; but the other 9 Commandments (like most religious laws) are addressed particularly to men, so why should the 7th suddenly be for wives only?
Fascinating insight. This deserves a thread of its own.
quote:
Originally posted by orfeo:
Well, the OP said "I would also take it as a given that the traditional religious ideas and values speak directly that promiscuity etc is wrong, and do not want to debate this." so if you're talking about morality it seems outside the scope of the original topic.
It seems to me the OP was saying, "Aside from all the things anybody has ever said against it, and all the categories those fall into, what's wrong with it?"
Which is rather hard to answer, I think it should be admitted.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by orfeo:
But if you're finding something in the assertion that "all other sins a man commits are outside his body", [..]
I was thinking more of "For, as it is written, the two shall become one flesh", which to me implies it's a rather more serious affair than a casual bit of fun, and sets sex apart from most of the other day-to-day ways that we interact with our fellow humans.
Which I think agrees with no prophet's OP:
quote:
My answer is that it is impossible to have sex or a sexual encounter without there being psychological consequences,
Well, there's a whole vast question (sometimes flogged in Dead Horses) about just what "becoming one flesh" actually means, but I take your main point.
I think, however, that I would have the same objection already made, that there's a bit of a straw man in labelling hooking up as "purely physical" or as thinking that anyone is arguing it has no psychological consequences whatsoever. I think there's a fairly basic category error involved in equating "casual" with "meaningless", which is what seems to be happening at times in this thread.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Well, I guess I better not give mouth to mouth resuscitation to someone who just drowned. What was I thinking of offering such an intense one time experience to a stranger? It might change their life.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Byron:
quote:
Originally posted by orfeo:
quote:
Originally posted by no prophet's flag is set so...:
Orfeo: because sex is different. We do something different during sex that we don't do elsewhere in life. We have suddenly compact universes of conversation, like in your bus example, but there isn't skin and breath and hair, not in the same way.
Sorry, but this is an assertion without much proof. I've had some pretty intense experiences in my life that had nothing to do with sex.
Ditto, the supposed uniqueness of sex has far more to do with romanticism and the mystery conjured by puritanism than it does the reality of our mating. Sure, it can be amazing, but so can plenty else that doesn't get the church wound up.
I've debated coming back to this and I've decided I'm going to.
One of the particularly intense experiences I was thinking of, because at the time it got described as "better than sex", actually happened in church.
It was performing music.
People talk about sex as being this amazing thing because of how it can fuse the physical, the emotional and the spiritual. I'd argue that what these people are describing is basically a really awesome bit of piano playing.
Posted by Alan Cresswell (# 31) on
:
Is casual, promiscuous sex a problem? The answer is, surely, only if you're not getting some.
Posted by tomsk (# 15370) on
:
I don't think it (sex) is just physical. In our society, shame/regret are worst around sexual stuff (even as sex is liberalised). Sex has a power. Comparing it with conversation or other stuff is not right.
Sex and intimacy go together. Sleeping around detaches them. There isn't a hard and fast rule, but the more people you do it with the more detached they are, do it just with one person and your intimacy level will likely be higher.
I was a 'didn't do me any harm', but I've come to learn that my intimacy with my wife was not what it should be. It's got better. t's difficult to realise something is missing if you don't know what it is. I probably have a lower threshold for 'harm' than some, but I now believe that this is true to some extent for all.
My reading of the bible is that it calls us to holiness. Sexual purity is part of that.
Posted by orfeo (# 13878) on
:
Let me be clear: I agree entirely that sex is intimate, that sex is a powerful way of showing intimacy in a relationship, and that having sex with a lot of different people risks diluting the significance of sex as part of an intimate relationship.
Where I struggle is when people put sex up on some kind of unique, special pedestal as if it's the most fundamentally meaningful life experience in existence. It's not. If we treat it as it is, it sets up fairly disturbing implications for those of us who aren't getting any.
I'll freely admit that the sex I would most like to have is in a stable, committed relationship. (And I'd also like to clarify that I am not actually having regular sex outside that context.) But one reason I end up questioning all this stuff is that I live in a society that tells me I can't HAVE the standard signifier of a stable, committed relationship, aka marriage. It's not possible for me to say that the signal of when it's okay to have sex is when I'm married. Unless and until the law changes, I can't use that kind of bright line approach. I'm forced to work out for myself when it's okay and when it's not (and no, complete celibacy is not acceptable and I don't really want to engage in a Dead Horses debate about whether homosexual sex is okay).
In short, the standard conservative answer on when to have sex is completely useless to me.
It's also worth observing that for much of history most heterosexual couples never went through a marriage service. They regarded themselves as married when they started living together and presumably started having sex, rather than requiring a marriage service before those things were allowed. I don't know enough of the details to know whether it was acceptable for people to ever split up after this - in effect, to divorce. But again, the point is that a kind of bright line with all these formal signals that "it's okay to have sex now" is not actually the default experience.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Robert Armin:
As a young evangelical I was often told that girls pretended to be interested in sex in order to find love; boys pretended to be interested in love in order to find sex. Any generalisation of half the world's population is going to be problematic, to say the least, but it has struck me in recent years that it this way of looking at things leaves the door wide open for casual male gay sex. If both of you are looking for a bit of fun, and no more than that, are you really harming each other?
That's a good question
(Except that the premise is wrong in that girls also enjoy sex and, in fact, have far more intense orgasms than men - no pretence needed!)
I don't think they are harming each other. If they are attracted and mutual consent is involved then go for it, I'd say.
I presume you are talking about heterosexual men having a bit of sexual fun with each other?
<typo>
[ 28. October 2014, 07:08: Message edited by: Boogie ]
Posted by orfeo (# 13878) on
:
In addition to my last post, I'd like to point out that it's far from clear what "sex" even is. At one extreme, people define it in such a way (penis-in-vagina) that I've never had sex and am fairly unlikely to lose my virginity before I die. Next to that, some people define homosexual sex as anal sex, but I've seen information that about a third of gay men don't like it and never do it.
At the other extreme, some segments of society have treated hand-holding as illicit and kissing as an indication that a baby is on the way.
Posted by quetzalcoatl (# 16740) on
:
Well, I'd still say that sex is an amazing experience, one of the peak experiences and so on. I don't know whether it's the top peak experience of my life, how the hell do you measure that? There is football, after all.
But it's run through my life as a fantastic kind of blissful thing. To quote Woody Allen again, good sex is brilliant, but bad sex is pretty good too. Actually, that's not true, as bad sex can leave you feeling lousy, but then, what is bad sex? Hmm, thinks, remembers, smiles, no, all good really. Even the girl in the timber-yard, look no splinters.
Posted by la vie en rouge (# 10688) on
:
I’m not sure you can separate the physical from the emotional. Sex causes the brain to release oxytocin, which is known to have a role in pair-bonding/creating emotional ties between people. Maybe its effects are stronger for some people than for others?
Like orfeo, I get a big high out of playing music. But my brain isn’t being flooded with hormones to pair-bond me with my fellow musicians.
Posted by orfeo (# 13878) on
:
Yes. But why is pair-bonding the ultimate, special thing? There's a fair bit to unpack there.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by tomsk:
Sex and intimacy go together. Sleeping around detaches them. There isn't a hard and fast rule, but the more people you do it with the more detached they are, do it just with one person and your intimacy level will likely be higher.
I think this makes sense in terms of fewer sexual partners before marriage makes for a stronger marriage.
If you sleep around a lot, maybe you just naturally switch off the intimacy aspect. This may make it harder for establishing intimacy when you do find a life partner.
Dunno but it does make sense.
[ 28. October 2014, 09:38: Message edited by: Evensong ]
Posted by LeRoc (# 3216) on
:
LOL, on this thread I've seen people saying that casual is sex is bad because it's completely detached from emotion. And that casual is sex is bad because a lot of emotions are involved. Which one is it?
Posted by Evensong (# 14696) on
:
Can be both. But the emotions are just suppressed in the casual encounter.
Posted by LeRoc (# 3216) on
:
quote:
Evensong: Can be both. But the emotions are just suppressed in the casual encounter.
I don't remember suppressing any emotions.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Evensong:
Can be both. But the emotions are just suppressed in the casual encounter.
Another myth; another straw man. Where are people getting this bilge from? Is it from experience, or their own imagination, or maybe what they wish to be true?
Posted by Evensong (# 14696) on
:
quote:
Originally posted by LeRoc:
quote:
Evensong: Can be both. But the emotions are just suppressed in the casual encounter.
I don't remember suppressing any emotions.
Perhaps you're very good at suppression.
Posted by LeRoc (# 3216) on
:
quote:
Evensong: Perhaps you're very good at suppression.
I'm so good at suppression that someone who hasn't been present at these encounters knows what my emotions have been, even if I don't.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by tomsk:
Sex and intimacy go together. Sleeping around detaches them. There isn't a hard and fast rule, but the more people you do it with the more detached they are, do it just with one person and your intimacy level will likely be higher.
I think this makes sense in terms of fewer sexual partners before marriage makes for a stronger marriage.
If you sleep around a lot, maybe you just naturally switch off the intimacy aspect. This may make it harder for establishing intimacy when you do find a life partner.
Dunno but it does make sense.
I think the most accurate word there is 'dunno'. Where do you get this stuff from? Also, I don't think it makes sense in any case.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Evensong:
Can be both. But the emotions are just suppressed in the casual encounter.
Another myth; another straw man. Where are people getting this bilge from? Is it from experience, or their own imagination, or maybe what they wish to be true?
The bilge comes from research that says fewer sexual encounters tend to be better for quality marriages.
As I said above, makes sense in terms of intimacy.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Evensong:
Can be both. But the emotions are just suppressed in the casual encounter.
Another myth; another straw man. Where are people getting this bilge from? Is it from experience, or their own imagination, or maybe what they wish to be true?
The bilge comes from research that says fewer sexual encounters tend to be better for quality marriages.
As I said above, makes sense in terms of intimacy.
Could you give a citation for that please? I think you are conflating an awful lot of different variables here, and often in these discussions, correlation is confused with causation.
Posted by Anselmina (# 3032) on
:
I suppose a lot depends on what one means by 'casual'. If I'm casual about my appearance, maybe that means I don't much plan, care for, or groom my appearance eg, my clothes, my hygiene, my hairstyle, keeping up with fashion, taking time to prepare my 'look' etc. If I'm casual about my diet, maybe that means I take no real interest or time to prepare, cook and enjoy healthy food, or that eating is simply not an important enough part of my life to spend much time on it so I just eat as and when I need to, or even that I'm pretty relaxed about my eating and anything goes.
Casual can mean, it seems, either to be 'comfortable at ease' or to do things 'negligibly'. So what does 'casual' sex mean? Do I care about it, myself and my partners, or don't I?
Personally, I don't think I could ever be at ease or comfortable with sleeping around as a means to just giving oneself little hits of sexual pleasure when one felt like it. Though I appreciate we particularly live in a culture which thrives on this. And imo I would say the promiscuous attitude is more about treating the whole issue of sexual activity 'negligently'. But that is my personal view.
I think less moral judgement attaches to this issue than before and that that's a good thing. But I do think that sleeping around is making a superficial thing out of a very un-superficial aspect of being a human being, simply for the sake of enjoying, selfishly, some pleasant sexual episodes. It may not be wrong, but it does still have consequences on how we develop, view ourselves and others around us.
I also disagree with the OP's premise that we can somehow isolate particular aspects of promiscuity, leaving off the possibilities of disease, pregnancy and other kinds of fall-out. That's like saying can we discuss global useage of fuel resources without taking into consideration the potential of climate change, disposal of refuse and running out of those resources.
Posted by LeRoc (# 3216) on
:
quote:
Anselmina: Casual can mean, it seems, either to be 'comfortable at ease' or to do things 'negligibly'. So what does 'casual' sex mean? Do I care about it, myself and my partners, or don't I?
Within the context of this thread, with 'casual sex' I mean: sex with someone you are not planning to have a long-term relationship with. It doesn't mean that I neglect this partner, or that I don't have any attention for her. To the contrary, I would say.
quote:
Anselmina: But I do think that sleeping around is making a superficial thing out of a very un-superficial aspect of being a human being, simply for the sake of enjoying, selfishly, some pleasant sexual episodes.
What exactly is selfish about it? I agree that it would be selfish if I would deceive this partner. If I would take advantage of a vulnerability, or if I would trick her into believing that I'm interested in a long-term relationship. I don't do these things. As long as both partners are enjoying these sexual episode, what exactly is selfish about it?
quote:
Anselmina: I also disagree with the OP's premise that we can somehow isolate particular aspects of promiscuity, leaving off the possibilities of disease, pregnancy and other kinds of fall-out.
There are ways of reducing these risks to a minimum. And both partners enter these risks together.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by LeRoc:
quote:
Evensong: Perhaps you're very good at suppression.
I'm so good at suppression that someone who hasn't been present at these encounters knows what my emotions have been, even if I don't.
No I have no idea what your emotions are and whether casual sex will erode your intimacy with a life partner if/when you find one. But it might be something to think about if/when you do so you might be consciously aware of it.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by quetzalcoatl:
Could you give a citation for that please? I think you are conflating an awful lot of different variables here, and often in these discussions, correlation is confused with causation.
I linked to the article above.
And of course correlation is often confused with causation in these discussions but if the shoe fits it's not a bad place to start. And I wasn't aware we had to prove things before we could discuss them.
Perhaps you just don't like the idea for your own reasons hmmnnnn?
Posted by Leprechaun (# 5408) on
:
Enoch's point seems to be to be the right one here. Given that we all seem to be agreed that sexual encounters to involve some sort of "more than physical" connection with someone, even if all one says is true about it not affecting you, you have no idea whether that's true about the other person.
In our culture "consent" is the magic concept that is supposed to solve this problem. But it's no surprise that people consent to sex out of all sorts of unhealthy reasons - low self esteem, wanting to be liked, inhibitions lowered through alcohol and so forth. I don't think "consent" vitiates the other person's responsibility to consider the effect on the partner. Given you can't know the effect of this volatile emotional cocktail on someone you don't really know very well, is it right to risk it for your own pleasure? I think not. YMMV.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
Could you give a citation for that please? I think you are conflating an awful lot of different variables here, and often in these discussions, correlation is confused with causation.
I linked to the article above.
And of course correlation is often confused with causation in these discussions but if the shoe fits it's not a bad place to start. And I wasn't aware we had to prove things before we could discuss them.
Perhaps you just don't like the idea for your own reasons hmmnnnn?
Well, I've been working with people on psychosexual problems for over 30 years, so I have some experience. I think it does frighten me that people training to be Christian ministers or clergy might be absorbing some of the bilge that is coming from you. Hopefully, this is not the case, and there is a greater degree of psychological insight on training courses today.
Posted by LeRoc (# 3216) on
:
quote:
quetzalcoatl: Well, I've been working with people on psychosexual problems for over 30 years, so I have some experience.
Out of interest (and without asking you to break your professional secrecy): were many of these psychosexual problems caused by casual sex encounters?
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by LeRoc:
quote:
quetzalcoatl: Well, I've been working with people on psychosexual problems for over 30 years, so I have some experience.
Out of interest (and without asking you to break your professional secrecy): were many of these psychosexual problems caused by casual sex encounters?
No, I don't think so. This is where correlation and causation get tangled up, and also where so many different factors get conflated.
For example, you find people who find intimacy very difficult, and some of them will have casual sex; but some of them will not. But you find people who are good at intimacy, and some of them will have casual sex, and some of them won't. And both these sets of people may get married, and may have successful marriages.
It's incredibly complicated. The stuff Evensong is coming out with is just embarrassing, and really makes the Christian view a laughing stock.
If you had a sexual problem, would you go to see a vicar? I sure wouldn't, if s/he is going to come out with stuff like that.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by quetzalcoatl:
, I've been working with people on psychosexual problems for over 30 years, so I have some experience.
So in your experience, the article I linked to is wrong about numbers of sexual partners before marriage affecting quality?
Have you conducted studies on this or are you basing your therapy on your personal understanding of casual sexual encounters?
quote:
Originally posted by quetzalcoatl:
I think it does frighten me that people training to be Christian ministers or clergy might be absorbing some of the bilge that is coming from you. Hopefully, this is not the case, and there is a greater degree of psychological insight on training courses today.
Fear not. Some of the bilge coming from psychologists frighten me too.
Posted by quetzalcoatl (# 16740) on
:
Evensong
Actually, I picked up your post where you said that casual sex suppresses emotion or feelings. The word 'suppress' is actually a fairly loaded one, and also quite precise, (it's different from 'repress'), so is this what you really mean?
Posted by Boogie (# 13538) on
:
quote:
Originally posted by la vie en rouge:
I’m not sure you can separate the physical from the emotional. Sex causes the brain to release oxytocin, which is known to have a role in pair-bonding/creating emotional ties between people.
So does stroking a dog, but no-one would suggest there is anything wrong with getting a 'short fix' of oxytocin petting a dog which isn't going to stay with you forever.
The oxytocin triggers a 'nurturing love'. Nothing wrong with that, short or long term imo.
Posted by quetzalcoatl (# 16740) on
:
I think one of the problems here is that Christians tend to moralize about sex. This is fair enough.
However, if you introduce this into a kind of counselling environment, it strikes me as pernicious and actually dangerous. Any counsellor who did that should be struck off.
It also reminds me of the gay conversion therapists, who appeared to be not helping people explore their feelings about sexuality, but actually stating that gay sex is bad, is caused by childhood abuse, and other made up bollox.
So these people have now been banned by UK professional organizations, as they were doing something very dangerous.
Coming back to casual sex, the same is true. If you want to tell people, in your role as pastor or minister, that sex outside marriage, is wrong, fair enough. But if you start spouting psychological bullshit, not fair enough; this is abuse.
Posted by no prophet's flag is set so... (# 15560) on
:
I am always wary of appeals to authority or statistics in such discussions.
One must always be careful with applying statistical information to this individual or this couple. The stats show trends (when they exist), but applicability to a particular case are always in doubt because you do not know where on the distribution (or graph) the individual or couple lies. We also do not know if the sample seeking counselling represents any significant part of the population of people in relationships. Certainly, those seeking counselling would have some sort of trouble. Those issues may have nothing to do with the reason individuals are in counselling. "Communication" being the central issue touted as the foundation for most relationship problems.
Brief encounters would represent, at minimum, communication of a differential nature, don't you think? Less about heart to heart, and more about bacon to bacon.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Leprechaun:
Enoch's point seems to be to be the right one here. Given that we all seem to be agreed that sexual encounters to involve some sort of "more than physical" connection with someone, even if all one says is true about it not affecting you, you have no idea whether that's true about the other person.
In our culture "consent" is the magic concept that is supposed to solve this problem. But it's no surprise that people consent to sex out of all sorts of unhealthy reasons - low self esteem, wanting to be liked, inhibitions lowered through alcohol and so forth. I don't think "consent" vitiates the other person's responsibility to consider the effect on the partner. Given you can't know the effect of this volatile emotional cocktail on someone you don't really know very well, is it right to risk it for your own pleasure? I think not. YMMV.
Hmm.
Am I my lover's keeper?
Perhaps I am.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Evensong:
So in your experience, the article I linked to is wrong about numbers of sexual partners before marriage affecting quality?
Let me just point out that even if the article is correct on that point, you're completely wrong to equate "more sexual partners" with "casual sex".
Surely you're familiar with the concept of serial monogamy, which will also get you more sexual partners.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by quetzalcoatl:
Evensong
Actually, I picked up your post where you said that casual sex suppresses emotion or feelings. The word 'suppress' is actually a fairly loaded one, and also quite precise, (it's different from 'repress'), so is this what you really mean?
Suppress meaning the conscious distancing of oneself and making a decision. Repress meaning that the suppression has become routine enough that there is no longer awareness. With probably a qualitative continuum between them, versus a categorical classification.
Evensong's link suggests a conscious comparison between the marital partner and the partners one may have had prior sex with. Suppression would seem to be the operative mechanism, though it seems an odd way to discuss it.
One wonders about sex being the goal of human connection or a part of human connection more generally.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Evensong:
So in your experience, the article I linked to is wrong about numbers of sexual partners before marriage affecting quality?
Let me just point out that even if the article is correct on that point, you're completely wrong to equate "more sexual partners" with "casual sex".
Surely you're familiar with the concept of serial monogamy, which will also get you more sexual partners.
There's also the point that some casual sex takes place in marriage; well, I mean that some married people go outside marriage, since they feel lonely, or dissatisfied, or whatever.
I remember Freud's enraged letters and articles about Viennese bourgeois housewives in unhappy sexless marriages, who, he said, had two choices - either to be ill, or have an affair. Of course, there were double standards as well. The man was probably bonking the house-maids, but for the woman to do this was undenkbar.
But this is just another pointer that talking about casual sex in general doesn't work; since it exists in many different situations and with different people.
Posted by LeRoc (# 3216) on
:
quote:
orfeo: Am I my lover's keeper?
Perhaps I am.
I find this an interesting question, and not just as a way of being adversarial on this thread.
In interactions between persons, people get hurt sometimes. This isn't just true in sex, but for all kinds of interactions. At work, in friendships, in church, on the Ship ... In all of these venues people might get hurt, even if I don't intend this.
Of course, it is my moral duty to try to prevent this. I must take all reasonable precautions. But even these aren't a guarantee. In any of these venues, the person I'm talking with might have a psychological problem I don't know about, and I could hurt this person inadvertently.
How far does my responsibility go? With some people, their psychological problems are so clearly visible, so that I might take extra precautions. But that's not the case with everyone.
When I interact with someone at work, in church, in a party ... I don't ask them to fill out a psychological questionnaire. I just interact with them, I rely on my people's knowledge, and hope for the best.
Also, to me 'consent' means respecting the other person as an adult who can take decisions. They have a free choice of whether they want to interact with me or not.
When someone indicates that she's interested in sex with me, I'm completely honest about not being interested in a relationship, and I use my people's knowledge to try to see if she's not vulnerable, has a low self-esteem or is completely drunk ... (I wouldn't be interested in having sex with any of these people anyway.) And before, during and after having sex, I respect her and I care about what she feels.
I don't think that my responsibility goes much further than that. She is an adult, and I respect that she can make a decision too.
Posted by Anselmina (# 3032) on
:
Le Roc, thanks for your replies to my post. I see what you mean about 'casual'. Thank you. That's a very helpful definition.
When I use the word 'selfish', I suppose I mean my 'self' is at the centre of my experience. Rather than using selfish as a byword for some kind of nastiness. And maybe for some folks (married, single, monogamous, promiscuous) every sexual experience is almost entirely about their 'self'. I would say it's actually quite difficult to have any kind of sexually intimate encounter without there being some element of 'self-ishness' involved. The question perhaps then is how much of 'self' is there in the encounter, and how much of the partner's self? Maybe it doesn't even matter. The older I get, the less I know!
Posted by Leprechaun (# 5408) on
:
quote:
Originally posted by LeRoc:
I don't think that my responsibility goes much further than that. She is an adult, and I respect that she can make a decision too.
As I said, YMMV. My perception is that sexual encounters contain much more capacity for misunderstanding, hurt, and are much more self giving type encounters than friendships or conversations on the Ship. Sexual encounters going wrong seem to me to risk much more damage than verbal ones. I might be wrong. I don't want to risk it.
Plus, my view is that a particular bond is created with someone by having a sexual relationship with them that creates a particular sort of emotional duty of care. But I can see that's not your view.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Anselmina:
Le Roc, thanks for your replies to my post. I see what you mean about 'casual'. Thank you. That's a very helpful definition.
When I use the word 'selfish', I suppose I mean my 'self' is at the centre of my experience. Rather than using selfish as a byword for some kind of nastiness. And maybe for some folks (married, single, monogamous, promiscuous) every sexual experience is almost entirely about their 'self'. I would say it's actually quite difficult to have any kind of sexually intimate encounter without there being some element of 'self-ishness' involved. The question perhaps then is how much of 'self' is there in the encounter, and how much of the partner's self? Maybe it doesn't even matter. The older I get, the less I know!
If you want to get mystical about it, there could be a non-dual experience in sex, in which self and self fuse, not just in bodies, but also in mind and spirit. Hence the description 'the little death' for orgasm, or to get Zen about it, no-mind.
Could this happen in casual sex? Yes.
Posted by LeRoc (# 3216) on
:
quote:
Anselmina: And maybe for some folks (married, single, monogamous, promiscuous) every sexual experience is almost entirely about their 'self'. I would say it's actually quite difficult to have any kind of sexually intimate encounter without there being some element of 'self-ishness' involved.
I agree, and this isn't only true about sex. When I'm having dinner with someone, this is pleasurable for me and I hope (and I try) that this is also true for the other person. So, I guess you could say that there is a part of selfishness involved here. But I agree that this isn't necessarily a bad thing. After all, didn't Jesus say "Love your neighbour like yourself"?
Posted by LeRoc (# 3216) on
:
quote:
Leprechaun: Plus, my view is that a particular bond is created with someone by having a sexual relationship with them that creates a particular sort of emotional duty of care. But I can see that's not your view.
It depends. If both partners have agreed that this is a casual thing, then I feel that the responsibility for emotional care is limited. I guess this is part of the deal: in a way, each person affirms that he/she can take care of it emotionally by him/herself. So in a way, they have released eachother from this duty.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by quetzalcoatl:
If you want to get mystical about it, ...
I don't think I'll live long enough to even begin to want to get mystical about sex!
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Anselmina:
quote:
Originally posted by quetzalcoatl:
If you want to get mystical about it, ...
I don't think I'll live long enough to even begin to want to get mystical about sex!
Well, I think the point is that the little death just is mystical, well, not always. It shuts off big chunks of the brain, so you stop.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Byron:
Good point about the double standard, a loathsome holdover from patriarchy and women-as-property.
I just wanted to come back to this, as it's interesting.
Patriarchy is blamed for lots of things, but ISTM that the numerical dominance of women in church, and especially a fairly traditional and nurturing kind of woman, works against churches becoming an affirming space for promiscuity. (Some women are happy with it, of course, but tolerance levels seem to be lower for most women. For good evolutionary reasons, I should think.)
There may be mileage in church plants that aim to attract single young men by promoting the theological virtues of sexual variety! But who would they then have sex with? A number of the Christians on this thread have said that promiscuity can be okay, but do they recommend going through the members of one's congregation for this purpose, or is it something that's best kept well away from church?
[ 28. October 2014, 16:59: Message edited by: SvitlanaV2 ]
Posted by LeRoc (# 3216) on
:
quote:
SvitlanaV2: A number of the Christians on this thread have said that promiscuity can be okay, but do they recommend going through the members of one's congregation for this purpose, or is it something that's best kept well away from church?
I don't 'go through' any group for this purpose. I think I've had sex with someone I'd met in church twice in my life.
Posted by SvitlanaV2 (# 16967) on
:
So church isn't terribly fruitful from this perspective. Do you have any idea why not?
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by SvitlanaV2:
So church isn't terribly fruitful from this perspective. Do you have any idea why not?
Most Christian churches lean the opposite direction.
Church is a community and communities talk.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Evensong:
I linked to the article above.
Have you read the actual report?
It says that 42% of the people who had not lived with a romantic partner other than their future spouses reported having a high-quality marriage, while 35% of the people who had lived with another romantic partner before marriage report having a high quality marriage. That doesn't seem very conclusive to me, given that they were following 1000 people, only 418 of whom got married in the course of the five-year study. They're talking about a lot of very new marriages. Moreover, they adjusted these figures for race/ethnicity, education, income, and "religiousness," which seems kind of crazy to me, especially given how much income influences some people's choices to move in with romantic partners. I know they did it just to highlight the factors they were interested in investigating, but it seems to me that this obscures as much as it reveals.
To keep going, they don't say how many people lived only with their spouses and how many lived with other people. But let's say for the sake of argument that it was a 50/50 split, in which case out of one half, 209 people, 42% were in high-quality marriages: 88 people. The math on the other half yields up 73 people in high-quality marriages. There is no way in the world I'd draw any kind of conclusion about whether it's a good idea to move in with someone based on a study of a really small number of young marriages.
The percentages are almost the same for people who got together with their eventual spouses through hook-ups vs. those who didn't: 36% for the hook-ups, 42% for the non-hook-up get-togethers. For this, we have actual numbers, too. 32% of the 418 marriages began as hook-ups -- that's 134 marriages that did vs. 284 that did not, all young marriages under five years long.
Most notable to me is that doing most the stuff they tell you to do doesn't in the terms of their study boost your chances of having a high-quality marriage above the 50% rate. If they identified factors that gave people a better than even chance at having a good marriage, then I'd be a lot more interested.
The study is worth looking at, and it makes a useful contribution. But you can't just link to an article about a report on a study and say, "See, it's all right here."
Posted by Byron (# 15532) on
:
quote:
Originally posted by SvitlanaV2:
I should admit that I'm fairly conservative on these matters (at least by the standards of this thread), but my general view, stemming from my Nonconformist background, is that if there are 1000s of denominations, catering to all forms of theological minutiae, there should be one or more that provide the kind of perspective that you're talking about here. In this sense, we can't really talk about a single 'church'.
The problem, however, is often that some of the biggest, and hence the most visible ones have to twist and manoeuvre in order to engage with the conflicting perspectives of all their committed members and their uncommitted or potential members. This is an impossible task, but it's their very size and reach that creates the hopeless level of expectation that surrounds them.
Meanwhile, in a secular age no one pays much attention to the 'exotic' smaller churches, some of which might well be offering the straightforwardly 'pragmatic, realistic advice' that you're talking about.
Maybe the Scandinavian Lutheran churches have a solution in that they're able to commit more fully to a 'pragmatic' agenda because they are paid for by the state, and hence don't have to worry about losing the patronage of a conservative membership. [...]
Yeah, the Nordic state churches are interesting, as they actually are state churches, unlike, say, the Church of England, which is disestablished in all but name.
I agree about the problems inherent to a broad church. There's two models: suffocating uniformity, or disagreement and competition. I go for the marketplace, every time.
I'm undoubtedly generalizing here, but I see the same pattern repeating across denominations, from mainline protestant to the Catholic Church: legalistic teaching mostly ignored in practice, resting on a bunch of received assumptions, with no attempt to question why we think that, and whether it should change.
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Byron:
Good point about the double standard, a loathsome holdover from patriarchy and women-as-property.
I just wanted to come back to this, as it's interesting.
Patriarchy is blamed for lots of things, but ISTM that the numerical dominance of women in church, and especially a fairly traditional and nurturing kind of woman, works against churches becoming an affirming space for promiscuity. (Some women are happy with it, of course, but tolerance levels seem to be lower for most women. For good evolutionary reasons, I should think.)
There may be mileage in church plants that aim to attract single young men by promoting the theological virtues of sexual variety! But who would they then have sex with? A number of the Christians on this thread have said that promiscuity can be okay, but do they recommend going through the members of one's congregation for this purpose, or is it something that's best kept well away from church?
Promiscuity is too often tied to predatory behavior from horny young men. "Going through" is exactly what can happen, instead of a mutual and enjoyable tumble.
I don't want churches to affirm a particular form of sexuality (swinging for the win?) so much as I want 'em to ditch legalism, and affirm transferable values like mutuality, respect, and consent. Have 'em lay off the guilt already.
Right now, we've got the worst of all worlds, with platitudes and endemic hypocrisy, and minorities scapegoated to cover for the inability of the majority to keep it zipped.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by la vie en rouge:
I’m not sure you can separate the physical from the emotional. Sex causes the brain to release oxytocin, which is known to have a role in pair-bonding/creating emotional ties between people. Maybe its effects are stronger for some people than for others?
Like orfeo, I get a big high out of playing music. But my brain isn’t being flooded with hormones to pair-bond me with my fellow musicians.
I thought the pair bonding happened with the audience. Is that only rock music and not classical music since the death of Liszt?
Posted by LeRoc (# 3216) on
:
quote:
SvitlanaV2: So church isn't terribly fruitful from this perspective. Do you have any idea why not?
Probably the low number of single women of around my age.
Posted by Fr Weber (# 13472) on
:
quote:
Originally posted by quetzalcoatl:
Coming back to casual sex, the same is true. If you want to tell people, in your role as pastor or minister, that sex outside marriage, is wrong, fair enough. But if you start spouting psychological bullshit, not fair enough; this is abuse.
I agree. As a priest, I am qualified to advise a penitent regarding what sins he is committing and what he might do to make reparations for them and endeavor not to commit them again. I can also grant absolution if it seems to me the penitent is sincere in his repentance.
But I'm not a therapist, and I'm not qualified to diagnose or to advise regarding mental health. If it seems to me that someone might benefit from seeing a therapist, I encourage him to do so--but the role of clergyman is very different from the role of therapist, and even those who are qualified in both fields sometimes forget that.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Byron:
I don't want churches to affirm a particular form of sexuality (swinging for the win?) so much as I want 'em to ditch legalism, and affirm transferable values like mutuality, respect, and consent. Have 'em lay off the guilt already.
Right now, we've got the worst of all worlds, with platitudes and endemic hypocrisy, and minorities scapegoated to cover for the inability of the majority to keep it zipped.
I do feel, though, that we tend to get the churches we deserve: if a significant number of people wanted churches that offered all of this then presumably they'd create such churches, and they'd be churches that we've heard of, not quirky sects! The Nonconformist in me doesn't see it as the job of the clergy to 'do' church on our behalf, while we complain that they're not doing it properly!
The 18th c. had its liberal antinomians, and polygamy-promoting vicars, but you probably wouldn't get that much of that in modern Britain. The mainstream is a lot more boring than it used to be! Things may be different elsewhere, though. Today I read about Aretha Franklin's forthcoming biography. Apparently her childhood church was a hotbed of openly practiced 'swinging'. It looks as though the congregation largely approved of this, although her family and church seriously failed to protect her as they should; it wasn't an environment for children.
Other churches in more secular environments (e.g. in the UK) would be far more cautious, to put it mildly. A few people will write a few daring books, and there'll be a degree of leeway, but church leaders can't risk driving away too many traditionalist old ladies, etc. because they're the ones who put in the most money and time. The church above could obviously rely on far broader support from a less straight-laced contingency.
Controversial it may be, but perhaps cultures that have a Christian heritage are inevitably inclined to hypocrisy, since, regardless of one's theology, the standards modelled and advised by Christianity's founder are so high. Non-religious (straight) people don't want to be made to feel guilty, but neither do they seem to be crying out for the CofE, for example, to sanction and affirm their sexual behaviour with any 'transferable values'. I don't know where you live, so perhaps things are different there.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by RuthW:
quote:
Originally posted by Evensong:
I linked to the article above.
Have you read the actual report?
Like RuthW says, too limited in scope.
They note objections to their premises. The size of the study magnifies these objections.
It is an incredibly limited study, when all is factored in. Far from conclusive.
Posted by Anesti (# 18259) on
:
Last I checked we were all skint/broke.
Except that lot.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by saysay:
quote:
Originally posted by Palimpsest:
Is masturbation in your list of activities that can't be done without psychological consequences?
I've read one too many Savage love articles about guys who get so used to masturbating to porn in a certain way that they have trouble reaching orgasm with a partner to say that it has no consequences.
Whether those consequences are less bad than the consequences of sexual frustration probably depends on the individual and the case.
If that is what you got out of reading Dan Savage, you certainly missed the point of his articles. He's advocating masturbating in certain ways to improve future sexual orgasm. See also his comments on butt plugs for straight guys.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by LeRoc:
quote:
orfeo: Am I my lover's keeper?
Perhaps I am.
I find this an interesting question, and not just as a way of being adversarial on this thread.
Yes, I too find it interesting, which is I why quoted Leprechaun's post and commented in that particular way.
I have some sympathy for Leprechaun's views here, and find they have a great deal more food for thought in them than a knee-jerk "sex is special" response. However, I also have some agreement with something you've said a couple of times now about expectation.
My own experience, such as it is, is that a couple of sexual experiences I've had where both parties were clear it was casual were a great deal more enjoyable than a couple of sexual experiences I've had where it turned out to be casual and I'd thought it meant more than that. What caused a bit of distress was not the actual sex but the expectation around it.
This is in the early days of me coming out, so I was learning a lot (and I was also behaving with a "OMG I'm finally allowed to have sex" kind of enthusiasm) and I most definitely had some experiences that were A Bad Idea. Part of what I learnt is that I tend to romanticise... I'm going to import Myers Briggs here
and note that my preferences are INFJ, which among other things means I'm very keen to ascribe meaning to things and to have meaningful experiences. So in my head I was trying to maximise how meaningful the sex was.
And, as I said, a couple of times when I, as a result of clear communication, was in a position where I didn't ascribe great meaning to the sexual encounter, and regarded it as an enjoyable shared experience with a person whose company I liked and who shared my sexual interests, it actually went a lot better and didn't leave any kind of psychological scars.
I think perhaps what I'm saying is that part of the reason why sex is so special and unique and all of that is because we keep treating it that way, not because there is some kind of objective demonstration that sex has unique biophysical and biochemical properties that make it unlike any other activity we carry out. It's deeply meaningful because we go into it thinking "this is deeply meaningful". If we go into it thinking "this is a pleasurable shared experience", then we come out of it (if it works right) thinking "that was a pleasurable shared experience".
And from that, I'd agree with you that it's better by far if the people involved in any particular sexual encounter go into it with shared or similar views about that encounter. But it of course doesn't follow from that that we must treat every sexual encounter we enter into in exactly the same fashion.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by RuthW:
The study is worth looking at, and it makes a useful contribution. But you can't just link to an article about a report on a study and say, "See, it's all right here."
But I didn't say that. I said there was some research on the idea that says promiscuity is bad for quality of marriage.
I then responded to tomsk's idea about intimacy and that it makes sense in the context of this idea.
There's a bit more research on this idea here.
quote:
The science of Slutology is still in its infant stages and Paik acknowledges that there have been very few studies done. He lists the previous work in the area and some of the mentioned papers have been presented on this blog previously.
Only four nationally representative studies have examined whether premarital sexual experiences are linked to divorce (Heaton, 2002; Kahn & London, 1991; Laumann et al., 1994; Teachman, 2003).
Nevertheless, the core finding—the association between premarital sex and increased risks of divorce—is robust[Ed]. Teachman (2003) found that women who had sex only with their future husbands did not have higher risks of marital dissolution, which suggests that the premarital-sex effect on divorce is related primarily to having sex with multiple partners
The blog is a bit weird as it seems to focus rather a lot on women.
Posted by RuthW (# 13) on
:
Slutology?
The comparison toward the end of that blog entry of feminists and leftists to tobacco company lawyers doesn't exactly make it a trustworthy source.
Posted by Evensong (# 14696) on
:
Yeah. It's weird. But it does pull up some studies.
Posted by quetzalcoatl (# 16740) on
:
I'm glad that they said that premarital sex is linked with later divorce, and didn't say that it causes it.
This is the complexity of these associations. Undoubtedly, there are people who have problems with intimacy, and some of them have casual sex, as a way to avoid intimacy. However, you can't then say that the casual sex causes lack of intimacy.
And there are also people who don't have problems with intimacy, who have casual sex.
This is a bit like the famous 'chocolate makes you live longer', derived from 'people who eat chocolate live longer', an improper derivation.
There is also the important point that if you are working professionally with someone who finds intimacy difficult, and has casual sex, you have to be very sure-footed and sensitive. Saying that casual sex is going to mess them up is not wise.
Posted by quetzalcoatl (# 16740) on
:
Remember folks, 'virgin brides are the safest bet of all', (from the above link). Who's betting?
Posted by LeRoc (# 3216) on
:
@orfeo: I mostly agree with your post. I'm just not sure if casual sex can't be 'unique and special' for the people involved.
Posted by Barnabas62 (# 9110) on
:
Some thoughtful and thought-provoking stuff here.
I think I'm with Leprechaun. I'm pretty set against using people. It's a form of selfishness. And consent can be manipulated without recourse to anything illegal.
But the "sex is special" argument strikes me as more than a bit weird. Having sexual desire is just a normal part of what it means to be human. How we manage that says something about how we balance desire and responsibility. From that point of view, handling sexual desire falls into pretty much the general category of handling desire.
Too many people learn the Sheryl Crowe truth the hard way.
"If it makes you happy
It can't be that bad
But if it makes you happy
Why the Hell do you look so sad"
Posted by Evensong (# 14696) on
:
quote:
Originally posted by quetzalcoatl:
Remember folks, 'virgin brides are the safest bet of all', (from the above link). Who's betting?
I'd place a hefty bet if the groom is a virgin too.
Posted by orfeo (# 13878) on
:
Ah well. I'm ruined for my husband. I am a fallen woman.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Leprechaun:
Plus, my view is that a particular bond is created with someone by having a sexual relationship with them that creates a particular sort of emotional duty of care.
Can you expand on this a bit. What sort of bond? How do we know it's there? Does it happen for everyone?
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Anselmina:
quote:
Originally posted by quetzalcoatl:
If you want to get mystical about it, ...
I don't think I'll live long enough to even begin to want to get mystical about sex!
Well, I think the point is that the little death just is mystical, well, not always. It shuts off big chunks of the brain, so you stop.
What does mystical mean?
Posted by Leprechaun (# 5408) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Leprechaun:
Plus, my view is that a particular bond is created with someone by having a sexual relationship with them that creates a particular sort of emotional duty of care.
Can you expand on this a bit. What sort of bond? How do we know it's there? Does it happen for everyone?
I have no idea if it happens for everyone. I can only speak for my own experience and the experiences of friends and people I have worked with who have felt that. Plus the many references in pop culture etc. I remember in that (rather crap) film Vanilla Sky a character says "When you sleep with someone your body makes a promise." I think I concur with that.
I guess the thing about sex is that it is the physically most self exposing thing you can do. The biology itself is that you take the most private parts of your body and put them together. If people say they are able to do that "just for fun" I'm not going to say that's untrue - I just don't think you can guarantee that for the other person. Why risk hurting them at their most exposed?
Of course, I can't really agree with the premise of the OP because my theological views bleed into this here. Of course they do. Feel free to write off what I have said as an ex post facto justification of previously held dogmas. ![[Smile]](smile.gif)
[ 29. October 2014, 10:21: Message edited by: Leprechaun ]
Posted by quetzalcoatl (# 16740) on
:
I don't think there's anything wrong with theological views on sex, casual sex, marriage, or whatever.
What is interesting is that the last 100 years, or probably more, have seen an increasingly secular approach to sexual problems.
In a way, this has involved a separation from moral issues; I suppose many Christians will decry this, yet for me, it is essential in helping people with their problems. If I start off by saying that casual sex is wrong, I have failed my client.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Leprechaun:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Leprechaun:
Plus, my view is that a particular bond is created with someone by having a sexual relationship with them that creates a particular sort of emotional duty of care.
Can you expand on this a bit. What sort of bond? How do we know it's there? Does it happen for everyone?
I have no idea if it happens for everyone. I can only speak for my own experience and the experiences of friends and people I have worked with who have felt that.
Fair enough.
quote:
Plus the many references in pop culture etc. I remember in that (rather crap) film Vanilla Sky a character says "When you sleep with someone your body makes a promise." I think I concur with that.
Well.....yes but that's fiction
quote:
I guess the thing about sex is that it is the physically most self exposing thing you can do. The biology itself is that you take the most private parts of your body and put them together. If people say they are able to do that "just for fun" I'm not going to say that's untrue - I just don't think you can guarantee that for the other person. Why risk hurting them at their most exposed?
You talk to the other person first.
Posted by L'organist (# 17338) on
:
Evensong: Surely the clue to the rebuttal in the blog you link to above is in the title of the site:
"The Social Pathologist
The Diseases of Modern Life as seen through the Secular Confessional"
The use of the word 'slut' is in itself illuminating since this is a word for which there is no male equivalent.
Do number of partners matter? Yes, if one partner feels they are being compared (probably unfavourably) to previous lovers; no if the subject doesn't come up.
I'm still puzzled at the use of the term "high-quality marriage" - just what is that all about? I'm not sure many (any?) married couples would admit to being in a "low-quality marriage". Its all very subjective.
Posted by quetzalcoatl (# 16740) on
:
An addition to my post above: it seems to be about judgment. I have got used to not judging people, in relation to their sexual activities. Some religious people do tend to judge, in moral terms, but the treatment of sexual problems has had to move away from this; otherwise, it starts off on the wrong foot, and reinforces a probably existing guilt and shame.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by quetzalcoatl:
I don't think there's anything wrong with theological views on sex, casual sex, marriage, or whatever.
What is interesting is that the last 100 years, or probably more, have seen an increasingly secular approach to sexual problems.
In a way, this has involved a separation from moral issues; I suppose many Christians will decry this, yet for me, it is essential in helping people with their problems. If I start off by saying that casual sex is wrong, I have failed my client.
Indeed. After all, they're not paying you for your theology.
While Christians can and do work for the common good, I have problems with the idea that 'the church' is meant to influence the morals of believers and unbelievers alike. Why should non-believers be compelled to behave as though they were Christians? The logical outcome of this idea is that Christianity as a living faith is irrelevant, and only respectable behaviour matters. This is okay for a pluralistic society, at least in the short term, but previous generations of evangelists realised that it didn't serve the advancement of the gospel.
I say 'in the short term' because, of course, we've now reached the point where secular ideas are entering the church rather than church ideas entering the secular state. Hence the teaching that casual sex is okay for Christians (as well as for everyone else).
Posted by SvitlanaV2 (# 16967) on
:
Well, let us say more of an understanding than a teaching. As I've already suggested, our priests and theologians are reluctant to teach it!
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by quetzalcoatl:
I don't think there's anything wrong with theological views on sex, casual sex, marriage, or whatever.
What is interesting is that the last 100 years, or probably more, have seen an increasingly secular approach to sexual problems.
In a way, this has involved a separation from moral issues; I suppose many Christians will decry this, yet for me, it is essential in helping people with their problems. If I start off by saying that casual sex is wrong, I have failed my client.
Indeed. After all, they're not paying you for your theology.
While Christians can and do work for the common good, I have problems with the idea that 'the church' is meant to influence the morals of believers and unbelievers alike. Why should non-believers be compelled to behave as though they were Christians? The logical outcome of this idea is that Christianity as a living faith is irrelevant, and only respectable behaviour matters. This is okay for a pluralistic society, at least in the short term, but previous generations of evangelists realised that it didn't serve the advancement of the gospel.
I say 'in the short term' because, of course, we've now reached the point where secular ideas are entering the church rather than church ideas entering the secular state. Hence the teaching that casual sex is okay for Christians (as well as for everyone else).
I think that's true, about secular ideas entering the church. You do find some priests and pastors on therapy training courses; I always wonder if they find it hard to switch to a more secular position.
Your phrase 'respectable behaviour' is important, I think. As I said earlier, I remember Freud's letters from the 1890s, where he savagely excoriated bourgeois society for forcing women to repress their sexuality, and often becoming ill in the process. Of course, the husband was probably in bed with the house-maid.
Posted by Leprechaun (# 5408) on
:
quote:
quote:
Plus the many references in pop culture etc. I remember in that (rather crap) film Vanilla Sky a character says "When you sleep with someone your body makes a promise." I think I concur with that.
Well.....yes but that's fiction
If you think people feeling like that is only something that happens in fiction...well..you are wrong.
quote:
quote:
I guess the thing about sex is that it is the physically most self exposing thing you can do. The biology itself is that you take the most private parts of your body and put them together. If people say they are able to do that "just for fun" I'm not going to say that's untrue - I just don't think you can guarantee that for the other person. Why risk hurting them at their most exposed?
You talk to the other person first.
No kidding. My point all along has been that people say differently than they actually feel (or later realise they will feel) when it comes to sex for all sorts of reasons.
The question here seems to be - why resist the pleasure when the person says it's all fine with them? My question is - why risk hurting someone (as sex gone wrong really does seem to do) just for personal pleasure?
ISTM the safe place for self exposing intimacy is commitment. In that context sex does seem to solidify and express the commitment. I'm not sure just saying "it doesn't mean that in this case" ever totally removes that aspect of it. As I said above, others' mileage will vary.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by quetzalcoatl:
I don't think there's anything wrong with theological views on sex, casual sex, marriage, or whatever.
What is interesting is that the last 100 years, or probably more, have seen an increasingly secular approach to sexual problems.
In a way, this has involved a separation from moral issues; I suppose many Christians will decry this, yet for me, it is essential in helping people with their problems. If I start off by saying that casual sex is wrong, I have failed my client.
Oh come on. No one starts any kind of therapeutic approach or any kind of pastoral care by starting off saying "you're wrong".
In the case of psychology, having a negative therapeutic opinion on casual sex would be unusual as it usually just seems to go along with contemporary social and cultural mores. Unless you were a Christian psychologist. Then you might be different.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Leprechaun:
quote:
quote:
Plus the many references in pop culture etc. I remember in that (rather crap) film Vanilla Sky a character says "When you sleep with someone your body makes a promise." I think I concur with that.
Well.....yes but that's fiction
If you think people feeling like that is only something that happens in fiction...well..you are wrong.
quote:
I mean you can't use scifi movies to strengthen vour argument. Otherwise I'd have a very compelling reason why you should believe I was abducted by aliens last week.
quote:
I guess the thing about sex is that it is the physically most self exposing thing you can do. The biology itself is that you take the most private parts of your body and put them together. If people say they are able to do that "just for fun" I'm not going to say that's untrue - I just don't think you can guarantee that for the other person. Why risk hurting them at their most exposed?
You talk to the other person first.
No kidding. My point all along has been that people say differently than they actually feel (or later realise they will feel) when it comes to sex for all sorts of reasons.
The question here seems to be - why resist the pleasure when the person says it's all fine with them? My question is - why risk hurting someone (as sex gone wrong really does seem to do) just for personal pleasure?
ISTM the safe place for self exposing intimacy is commitment. In that context sex does seem to solidify and express the commitment. I'm not sure just saying "it doesn't mean that in this case" ever totally removes that aspect of it. As I said above, others' mileage will vary.
If it's just for personal pleasure then I agree that sounds one sided. Whos to say that casual sex can't be for mutual pleasure?
And im not sure it's always the case that people say differently from what they mean when it comes to sex.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by SvitlanaV2:
Well, let us say more of an understanding than a teaching. As I've already suggested, our priests and theologians are reluctant to teach it!
With good reason. I do not come from a very theologically conservative diocese at all, but casual sex being "okay" is not something I have ever heard from clergy. "Committed, loving relationship" on the other hand is something I hear a lot.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by quetzalcoatl:
I think that's true, about secular ideas entering the church. You do find some priests and pastors on therapy training courses; I always wonder if they find it hard to switch to a more secular position.
Your phrase 'respectable behaviour' is important, I think. As I said earlier, I remember Freud's letters from the 1890s, where he savagely excoriated bourgeois society for forcing women to repress their sexuality, and often becoming ill in the process. Of course, the husband was probably in bed with the house-maid.
Therapy training is one more skill for ministers, like financial management - which is also seen by some people as rather iffy and unchristian.
Seminary training used to be very otherworldly, focusing solely on theological study and neglecting the tough business of actually running a church and engaging with real people. This otherworldliness has often been detrimental to the church, so it's hard to argue that being a proper Christian minister means cutting oneself off from the concerns of the real world.
Regarding the Victorians, it's been said that they weren't quite as 'repressed' as we think. I don't know about that, but I wouldn't say that what Victorian women needed was more casual sex. That's just me and my old-fashioned morality, though.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by George Spigot:
And im not sure it's always the case that people say differently from what they mean when it comes to sex.
I think I'd go even further than that. I think that not constantly requiring sex to be one thing to all people tends to free people up to say what they actually think.
Posted by quetzalcoatl (# 16740) on
:
Svitlana wrote:
Regarding the Victorians, it's been said that they weren't quite as 'repressed' as we think. I don't know about that, but I wouldn't say that what Victorian women needed was more casual sex. That's just me and my old-fashioned morality, though.
Yes, I don't think they were as repressed as we think. Freud's point about Viennese wives was that they were constrained, if they were in miserable marriage, whereas the man wasn't - in other words, double standards.
I think he thought that their only recourse was an affair, although I suppose some marital therapy might help.
Hence, I suppose, the famous question, 'Was will das Weib?' - what do women want?
Posted by Lamb Chopped (# 5528) on
:
What a daft question. As if all women were a single woman with only a single desire.
Posted by Jengie jon (# 273) on
:
[diversion]
Victorian and repression. The argument I am aware of Victorians not being repressed about sex comes from Foucault. This is a complex argument where the concern about sexual behaviour and the public prudity about it actually meant that sex was talked about rather a lot in public settings. Indeed the Victorians could be seen as over concerned about sex in their wish to regulate it.
What relationship this public discourse has to actual practice is dubious. What is commonly held to be the modern equivalent "dying" has not managed to prevent everyone from eventually doing that.
Therefore it is useful to draw a distinction between the performed public discourse and individuals person behaviour.
[/diversion]
Jengie
Posted by Lamb Chopped (# 5528) on
:
And on a much lower note, there are some statistics on the number of brothels per capita in Victorian London floating around. Can't find them now, but they're an eye opener.
Posted by leo (# 1458) on
:
I thought of this Sex with more than 20 women 'reduces risk of prostate cancer' in relation to this thread.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Lamb Chopped:
What a daft question. As if all women were a single woman with only a single desire.
I don't think it is that there will be a single answer, but that the question wasn't being asked.
Posted by Lamb Chopped (# 5528) on
:
You may be right. But having heard the question quoted so often out of context as a universal feminine definer, I have this deep desire to smack Freud and force him to rephrase it as "What does this particular woman, in this circumstance, want?"
You'd think women weren't human.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Jengie jon:
[diversion]
Victorian and repression. The argument I am aware of Victorians not being repressed about sex comes from Foucault. This is a complex argument where the concern about sexual behaviour and the public prudity about it actually meant that sex was talked about rather a lot in public settings. Indeed the Victorians could be seen as over concerned about sex in their wish to regulate it.
What relationship this public discourse has to actual practice is dubious. What is commonly held to be the modern equivalent "dying" has not managed to prevent everyone from eventually doing that.
Therefore it is useful to draw a distinction between the performed public discourse and individuals person behaviour.
[/diversion]
Jengie
Yes, he loves these contradictions: 'the affirmation of a sexuality that has never been more rigorously subjugated than during the age of the hypocritical, bustling and responsible bourgeoisie is coupled with the grandiloquence of a discourse purporting to reveal the truth about sex, modify its economy within reality, subvert the law that governs it, and change its future. The statement of oppression and the form of the sermon refer back to one another ...'
It's not really off topic, as talking about casual sex makes it non-casual in a way, or makes it part of that high-serious sermon that F. talks about.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Lamb Chopped:
What a daft question. As if all women were a single woman with only a single desire.
I don't think it is that there will be a single answer, but that the question wasn't being asked.
Yes, in a sense, patriarchal society had blocked the question, especially in relation to sexuality. Women were not supposed to have desire, but Freud said that they did (just remembered that you don't like him).
Posted by Fr Weber (# 13472) on
:
quote:
Originally posted by Evensong:
]Oh come on. No one starts any kind of therapeutic approach or any kind of pastoral care by starting off saying "you're wrong".
You don't think so? If a parishioner approached me to say that he was in an adulterous relationship, the first words out of my mouth would be something like "You know you need to get out of that right away, don't you?"
I guess that's not exactly "You're wrong," more like "What you're doing is wrong, and you know that."
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Lamb Chopped:
You'd think women weren't human.
Having just read the truly horrible comments section of a Youtube video intended to highlight the sexual harassment that women regularly experience as they walk down the street, I can't escape the conclusion that a very sizable number of males really don't believe women are human. Rather, they are a sophisticated mobile form of accessories for men.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Lamb Chopped:
You'd think women weren't human.
Having just read the truly horrible comments section of a Youtube video intended to highlight the sexual harassment that women regularly experience as they walk down the street, I can't escape the conclusion that a very sizable number of males really don't believe women are human. Rather, they are a sophisticated mobile form of accessories for men.
But surely Freud asked the question genuinely? I think he thought that women had a rough deal in Viennese society, partly because of double standards.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by orfeo:
quote:
Originally posted by Lamb Chopped:
You'd think women weren't human.
Having just read the truly horrible comments section of a Youtube video intended to highlight the sexual harassment that women regularly experience as they walk down the street, I can't escape the conclusion that a very sizable number of males really don't believe women are human. Rather, they are a sophisticated mobile form of accessories for men.
But surely Freud asked the question genuinely? I think he thought that women had a rough deal in Viennese society, partly because of double standards.
I don't know that asking the question "genuinely" gets you anywhere. As far as I can work out, there are people on YouTube "genuinely" asking why a woman would be bothered by random strangers regularly saying "damn" or "hello sweetheart" or otherwise "complimenting her appearance". They seem genuinely mystified why this isn't a good thing. Some of them conclude she must be a lesbian.
If what Freud said was "das Weib" then he did not use a plural, which immediately raises the objection Lamb Chopped has raised and makes his question a bit unwise and thoughtless no matter how "genuine" it was.
I would bet the only thing that ALL Viennese women wanted was, ironically, to be treated as individual human beings instead of appendages.
[ 29. October 2014, 16:11: Message edited by: orfeo ]
Posted by quetzalcoatl (# 16740) on
:
Well, das Weib is a generic phrase. I think he would equally have said der Mann, just as we say 'the cat is a solitary animal'.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by quetzalcoatl:
Well, das Weib is a generic phrase. I think he would equally have said der Mann, just as we say 'the cat is a solitary animal'.
Yeah, but if you're asking "what does the cat want" and give Cat 2 something purely on the basis that Cat 1 seemed to like it, you are asking for a world of trouble.
And more to the point, it seems cats with the vocal chords to say "fuck off, I'm not solitary, stop stereotyping" are relatively rare.
You might just get away with generic descriptors. But if you're asking about wants, being generic about it tends to indicate you're not actually interested in what an individual person's answer might be.
Most of us, I think, get a bit annoyed about being told what we "want" on the basis of being lumped in a class of people if the answer doesn't match our own individual desire. I've been told a few interesting things about what I must "want" since coming out. I would imagine that women dislike the experience of being told what they "want" purely on the basis of being a woman just as much as anyone getting told the same thing on the basis of any other characteristic.
Posted by quetzalcoatl (# 16740) on
:
Well, the English translation of 'das Weib' in that context, is 'women', so the question is translated as 'what do women want?' The fact that German uses a generic doesn't signify much.
Also, Freud asked this question while in conversation with a woman, Marie Bonaparte, who herself became an analyst, I think. In fact, there is a story about her being at the Coronation, seated next to Mitterand, and she said to him, this is boring, shall I do some analysis with you? And (supposedly) he agreed.
[ 29. October 2014, 16:33: Message edited by: quetzalcoatl ]
Posted by Lamb Chopped (# 5528) on
:
Exactly. [to Orfeo--we've got a crosspost]
I mean, hello, I'm a woman. Which means I have a certain distribution of hormones and body parts, fine. But what the hell does that have to do with my wants, 90% of the time?
I want my husband to spend time with me instead of working all the time.
I want the dog to aim more precisely when he uses his litter pad.
I want my son to pick up his freaking Legos.
I want a job--specifically, a good paying job with benefits.
I want a doughnut. Cinnamon sugar, if you'd be so kind.
I want Freud and his ilk, who treat women as some sort of generic creature, to fuck off and learn to look at the individuals who are in front of their eyes. And to learn some respect and good manners for them.
We're not a different species to be theorized about from afar. But it's damn hard to get some people to realize that. (Has anyone ever heard the parallel question in earnest, "What does Man want?" Meaning by that "males"?)
[ 29. October 2014, 16:35: Message edited by: Lamb Chopped ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by quetzalcoatl:
Well, the English translation of 'das Weib' in that context, is 'women'
It really isn't. The nearest idiomatic translation is basically "What does Woman want", not "What do women want". If you translate to the latter, you are 'fixing' Freud's question in the process of translating it.
Posted by quetzalcoatl (# 16740) on
:
Oh well, this is becoming daft, but I don't think Freud was doing anything like that. He was in conversation with Marie Bonaparte, who was herself an analyst later in her life, and of course a woman with an amazing background. In the course of the conversation, Freud is supposed to have said this.
You can of course see this against the background of the patriarchal obliteration of women, so that their wishes or desires were erased.
If Freud-bashing is about to begin, I am out of here.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by quetzalcoatl:
In the course of the conversation, Freud is supposed to have said this.
Did anyone think it was worthwhile recording her response?
I mean, that in itself is a bit disturbing, isn't it? If the famous bit is a famous man's question, and no-one bothers addressing the bit that would actually be more interesting and useful, the answer given.
I'm not especially interested in Freud-bashing as such. I'm just really, really disturbed at what I've seen earlier this evening in relation to attitudes to women. I live most of my life in a nice little sociological bubble where women seem to get treated as people as best I can tell, so right now I am particularly sensitive to the fact that this is not the universal female experience.
[ 29. October 2014, 16:50: Message edited by: orfeo ]
Posted by quetzalcoatl (# 16740) on
:
Well, her book 'Female Sexuality' is supposed to have been a partial reply to Freud, but I haven't read it.
She is also supposed to have played on her name with the Nazis, so that they would let Freud travel to England.
[ 29. October 2014, 16:56: Message edited by: quetzalcoatl ]
Posted by Lamb Chopped (# 5528) on
:
I'd like to know the answer to that, myself.
And it isn't Freud bashing (except in so far as he is a handy stand-in for the zillions of idiots who think and talk this way and impact the daily lives of women). Freud at least talked to women. I don't know how well he listened.
This pushes the same button for me as the guy years ago who gravely complimented (!) me with "You have a man's mind." I mean, WTF does that even MEAN?
Posted by quetzalcoatl (# 16740) on
:
Well, it's interesting that psychoanalysis has had many women analysts, some of whom are key theoretical figures, for example, Karen Horney, Anna Freud, Melanie Klein, Julia Kristeva, Susie Orbach, Juliet Mitchell, and many others.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Lamb Chopped:
This pushes the same button for me as the guy years ago who gravely complimented (!) me with "You have a man's mind." I mean, WTF does that even MEAN?
Means you had a rational thought or two. Probably observed you bought shoes based on practical need rather than style. (Note: This test only works on straight women as lesbians buy comfortable shoes as a matter of course)
aside/
quote:
Originally posted by quetzalcoatl:
Women were not supposed to have desire, but Freud said that they did (just remembered that you don't like him).
This isn't precisely accurate. More that some of his observations were more heavily clouded by his own dysfunctions than are often given credit by his acolytes. That, though he rightly influenced modern psychology, this should be tempered by how many his ideas can mislead.
I hope this does not qualify as Freud bashing, it isn't meant to. /aside
A general thought:
As has been mentioned by a couple of posters, expectation is a massive factor in the psychological impact of any encounter or relationship.
I would also be willing to bet that the "happy" marriages in the study Evensong referenced were of a "traditional" mindset. Ones in which a power imbalance is accepted by both parties.
Another way of putting is would be that society's general expectation of marriage survives better in a marriage where that is not challenged.
[ 29. October 2014, 17:57: Message edited by: lilBuddha ]
Posted by quetzalcoatl (# 16740) on
:
Very goods points, lilBuddha. I did frown at the statement that virgins make the best wives, and then Evensong seemed to be saying that virgins make the best husbands.
I suppose it all depends on what you mean by a good marriage, and a good husband/wife.
I thought that there was some sort of controversy in the US, about evangelicals marrying very young, and frequently divorcing. I suppose they were all virgins.
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Lamb Chopped:
This pushes the same button for me as the guy years ago who gravely complimented (!) me with "You have a man's mind." I mean, WTF does that even MEAN?
Women have told me more than once that I'm 'maternal'. Because I'm a man who's caring towards my daughter and I like to spend time with her. So I can relate, but the other way. Why can't people just be people, and ditch the unnecessary gender-based compliments and criticisms which have nothing to do with gender? And yes, the people who said that to me are friends who thought they were complimenting me.
Posted by Lamb Chopped (# 5528) on
:
grrrrrrr. idiots.
Posted by no prophet's flag is set so... (# 15560) on
:
It is true that many psychoanalysts have been women, starting with Anna Freud, who developed approaches with children. It must be understood that Freud actually thought it was worth talking to people versus doing all sorts of other weird things (like nasal surgery for neurosis) and he was a product of his time. I found it enlightening about him to see his home and practice in Vienna. They had many home movies playing, him in the garden, with the children. All of the decorations, and a sense of his daily life.
If you're interested in such things, like Freud's contribution in context of the times Ellenberger wrote "The Discovery of the Unconscious", the title of which alone points to something we take for granted but wasn't always something known. Freud's other contribution re the channelling of sexuality into all sorts of human behaviour, like aggression and art is also important.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by orfeo:
I'm not especially interested in Freud-bashing as such. I'm just really, really disturbed at what I've seen earlier this evening in relation to attitudes to women. I live most of my life in a nice little sociological bubble where women seem to get treated as people as best I can tell, so right now I am particularly sensitive to the fact that this is not the universal female experience.
We had a thread about this a while back. I'd estimate that a majority of women have had to put up with unwanted and objectifying sexual attention from men. Some women in some places have to deal with it more than others.
quote:
Originally posted by quetzalcoatl:
I thought that there was some sort of controversy in the US, about evangelicals marrying very young, and frequently divorcing. I suppose they were all virgins.
Well, in Western cultures marrying young is often a factor in divorce, but whether virginity is the problem is another matter. I understand that American evangelicals are in many (certainly not all!!!!) cases financially disadvantaged and undereducated, and this can often increase the likelihood of divorce.
What I've read elsewhere is that some virginal couples are given very high expectations of sexual happiness, and are disappointed by the reality when they marry, which can lead to problems. This strikes me as a being down to the hypersexualisation of our culture, rather than a problem with virginity itself. After all, disappointment with marriage seems to be an issue in most of society, not simply among virgins.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by quetzalcoatl:
If Freud-bashing is about to begin, I am out of here.
Just as pacifists have a habit of being assassinated, anyone who pokes their head above the parapet on the ills of patriarchal society usually ends up being publicly flogged by both sexes. It happened to D.H. Lawrence over Lady Chatterley and Denis Potter over Black-eyes.
Posted by Moo (# 107) on
:
quote:
Originally posted by Lamb Chopped:
This pushes the same button for me as the guy years ago who gravely complimented (!) me with "You have a man's mind." I mean, WTF does that even MEAN?
You're lucky you heard it only once. When I was in college sixty years ago, many men said that to me. They thought they were paying me a compliment, but as far as I was concerned, they were telling me I was a freak.
Moo
Posted by Paul. (# 37) on
:
Reminds me of the woman who once told me that being with me wasn't like being with a man. Apparently that was a good thing, she could relax. However given that I was just starting to wonder if I wanted to be more than friends, being told I was projecting complete non-sexuality wasn't the compliment I'd hoped for.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Fr Weber:
quote:
Originally posted by Evensong:
]Oh come on. No one starts any kind of therapeutic approach or any kind of pastoral care by starting off saying "you're wrong".
You don't think so? If a parishioner approached me to say that he was in an adulterous relationship, the first words out of my mouth would be something like "You know you need to get out of that right away, don't you?"
I guess that's not exactly "You're wrong," more like "What you're doing is wrong, and you know that."
Adultery is a different kettle of fish from casual sex pre marriage.
If a parishioner approached you and said s/he was sleeping around what would you say? How would justify chastity, if at all? That's the question here IMO.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Evensong:
Oh come on. No one starts any kind of therapeutic approach or any kind of pastoral care by starting off saying "you're wrong".
No, but it might start with a response to the "I want help" or "I want to change", such as "I'm not sure you actually do", or "who made you come?" or "I don't think you do actually". Because the change required to rein in your sexual behaviour is to jolly well rein in your sexual behaviour. Insight not so much, behaviour therapy a lot more.
quote:
Evensong
In the case of psychology, having a negative therapeutic opinion on casual sex would be unusual as it usually just seems to go along with contemporary social and cultural mores. Unless you were a Christian psychologist. Then you might be different.
The psychology orientation is usual to not burden the other person with the therapist's issues. The client or patient's issues are the focus, and while the value base of the shrink can't help but be a factor (something as simple as the ring on the finger to indicate 'married'), it must not be the focus nor influence the therapy. When it does, it is probably inappropriate self disclosure and time for the psychologist to see some supervision and consultation. Thus, the Christian beliefs of a Christian psychologist are not to burden the patient. It's nothing about the 'going along with contemporary values', but a basic fact of appropriate therapeutic stance.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by no prophet's flag is set so...:
quote:
Evensong
In the case of psychology, having a negative therapeutic opinion on casual sex would be unusual as it usually just seems to go along with contemporary social and cultural mores. Unless you were a Christian psychologist. Then you might be different.
The psychology orientation is usual to not burden the other person with the therapist's issues. The client or patient's issues are the focus, and while the value base of the shrink can't help but be a factor (something as simple as the ring on the finger to indicate 'married'), it must not be the focus nor influence the therapy. When it does, it is probably inappropriate self disclosure and time for the psychologist to see some supervision and consultation. Thus, the Christian beliefs of a Christian psychologist are not to burden the patient. It's nothing about the 'going along with contemporary values', but a basic fact of appropriate therapeutic stance.
/cynic alert
In theory yes. In practice it's a simply ridiculous idea that the therapist can be some kind of tabula rasa.
Claiming to be "value free" or "judgement free" is a ridiculous notion. Even pretending the absence of a dogmatic system of thought is in itself a value statement and a judgement of what is important.
Psychology has just as many axioms and systems of belief as any other system of thought even if it's just "it's all about you" or "anything goes as long as you're the focus".
[ 30. October 2014, 02:11: Message edited by: Evensong ]
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Moo:
quote:
Originally posted by Lamb Chopped:
This pushes the same button for me as the guy years ago who gravely complimented (!) me with "You have a man's mind." I mean, WTF does that even MEAN?
You're lucky you heard it only once. When I was in college sixty years ago, many men said that to me. They thought they were paying me a compliment, but as far as I was concerned, they were telling me I was a freak.
Moo
Yes, I think enough of them have been smacked (metaphorically) that they mostly don't let it come out their mouths anymore. Though it's easy to see the same belief in their behavior!
Posted by orfeo (# 13878) on
:
Some years ago, when I was struggling with depression, I went to the work counselling surface to discuss a temporary shift to working part time.
I encountered a psychologist who was obsessed with homosexuality after I mentioned it briefly and basically negated any attempt to steer the conversation back to my work situation.
It was appalling. When the same man stood for local election some years later spouting all sorts of absurd nonsense about the disease of homosexuality I wasn't surprised, because I had already heard the same material in a private audience. But I had hardly volunteered to be subjected to his personal agenda in that setting.
I wasn't the first employee to complain about the services his firm was providing, and their contract was not renewed when it ended a few months later.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Evensong:
In theory yes. In practice it's a simply ridiculous idea that the therapist can be some kind of tabula rasa.
Claiming to be "value free" or "judgement free" is a ridiculous notion. Even pretending the absence of a dogmatic system of thought is in itself a value statement and a judgement of what is important.
Psychology has just as many axioms and systems of belief as any other system of thought even if it's just "it's all about you" or "anything goes as long as you're the focus".
You miss the point. It's about being aware of your issues, preferences and values, and not having them impact. It's nothing about blank slate, rather it's not burdening, and a managing of the relationship between therapist and patient/client. In my view, there is a crisis presently, been going on for probably a decade or two, where the process of psychotherapy has become secondary to the method and technique, roughly coinciding with the rise of the CBT (cognitive behaviour therapy) model.
[ 30. October 2014, 02:29: Message edited by: no prophet's flag is set so... ]
Posted by quetzalcoatl (# 16740) on
:
I agree with no prophet. Obviously, it's nothing to do with a tabula rasa - that would actually be disastrous for the therapy! People want to see a living breathing person opposite them, not something desiccated.
But in practice, with training, supervision, and plenty of experience, one can develop the ability to withdraw one's personality most of the time. This is clearly the right thing to do, as clients are bothered about themselves, not me.
Imagine if a client says, 'I have this sexual problem', and the therapist says, 'oh I have one as well'. No.
The times when one might be more personal are very interesting, and are much discussed, but they do crop up, especially with people whom one gets to know quite well; sometimes there is also a nuclear option, when normal neutrality is not working.
Don't get me going about CBT!
Posted by quetzalcoatl (# 16740) on
:
I thought that Fr Weber's post a while back made the distinction very clear between a pastoral role and a counselling/therapy role. If someone comes to see a pastor or priest, and wants to talk about his adulterous affair, the pastor may well criticize the adultery, and tell the guy to stop.
If a counsellor did that, they should be struck off, actually.
A psychological approach aims to find out what lies behind the adultery, why it's a problem, what the client sees as the solution, and so on.
In fact, I've had clients like this, who decided for various reasons, that this was the best solution in their life at present.
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by no prophet's flag is set so...:
You miss the point. It's about being aware of your issues, preferences and values, and not having them impact. It's nothing about blank slate, rather it's not burdening, and a managing of the relationship between therapist and patient/client.
Same idea applies to contemporary pastoral care training.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by quetzalcoatl:
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
You're already remonstrating the client with your question.
You're implying that it matters. You're showing your cards of non-nuetrality.
Why should it matter what the other person feels?. You're making a judgement right there.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
You're already remonstrating the client with your question.
You're implying that it matters. You're showing your cards of non-nuetrality.
Why should it matter what the other person feels?. You're making a judgement right there.
Why should another person matter? Well, there's no point in working as a therapist if you don't think that.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Evensong:
You're implying that it matters. You're showing your cards of non-nuetrality.
I don't think you understand what "neutrality" actually means. Or certainly, you're not using it accurately here when you're suggesting that it's equivalent to something "not mattering".
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Evensong:
You're implying that it matters. You're showing your cards of non-nuetrality.
I don't think you understand what "neutrality" actually means. Or certainly, you're not using it accurately here when you're suggesting that it's equivalent to something "not mattering".
Evensong seems to have some axe to grind about therapy/counselling; I don't know whether that's because of something personal that happened to her, or a more philosophical objection. But she keeps on with her 'Gotchas'.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
You're already remonstrating the client with your question.
You're implying that it matters. You're showing your cards of non-nuetrality.
Why should it matter what the other person feels?. You're making a judgement right there.
It matters because all of us, whether we're in therapy or not, are still responsible for what we do to other people. It's a fair question to ask, since the client (and the therapist) will have to deal with the consequences of her/his actions.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
You're already remonstrating the client with your question.
You're implying that it matters. You're showing your cards of non-nuetrality.
Why should it matter what the other person feels?. You're making a judgement right there.
Why should another person matter? Well, there's no point in working as a therapist if you don't think that.
You implied here and here that you did not judge people in relation to their sexual activities.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
You're already remonstrating the client with your question.
You're implying that it matters. You're showing your cards of non-nuetrality.
Why should it matter what the other person feels?. You're making a judgement right there.
Why should another person matter? Well, there's no point in working as a therapist if you don't think that.
You implied here and here that you did not judge people in relation to their sexual activities.
I'm sorry, Evensong, I really don't know what you are on about. Have you got some animus going about therapy, or about me? You seem to be just looking for ways to trap therapists or counsellors, and I can't see what you are driving at.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
You're already remonstrating the client with your question.
You're implying that it matters. You're showing your cards of non-nuetrality.
Why should it matter what the other person feels?. You're making a judgement right there.
Why should another person matter? Well, there's no point in working as a therapist if you don't think that.
You implied here and here that you did not judge people in relation to their sexual activities.
Evensong, it is genuinely difficult to see your reasoning process. I simply cannot see how "not judging a person" equates to "not caring how any other person in the first person's sphere of influence feels, and not asking the first person to consider how anyone in their sphere of influence feels".
The two are just not equivalent. Just as "neutrality" is not equivalent to the things you seemed to equate it with. You seem to equate lack of judgement with disinterest, and it seems incredibly obvious to me that it is perfectly possible to be interested in something without immediately drawing a conclusion about it.
[ 30. October 2014, 13:30: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
ADDENDUM: Reflecting on my previous post and some recent interactions elsewhere online has led me, by some somewhat justifiable thought processes, to consider whether "discussion boards" are misnamed. Perhaps most of them are just "conclusion boards".
Posted by quetzalcoatl (# 16740) on
:
Well, Evensong has been nitpicking like this during the whole thread; which is why I assume she has some animus towards something, either therapy, or me, or whatever. I just wish she would spit it out.
Posted by Augustine the Aleut (# 1472) on
:
Over wine and duck the other night to celebrate a friend's engagement, one of my guests quizzed the Guest of Honour on her number of conquests over the years (sufficiently numerous to have surely reaped her confessor performance pay). In her reply, she noted that they had all trained her, not only in practical aspects, but to be more her, and to equip her to be able to recognize the person with whom she would spend her life.
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by Augustine the Aleut:
Over wine and duck the other night to celebrate a friend's engagement, one of my guests quizzed the Guest of Honour on her number of conquests over the years (sufficiently numerous to have surely reaped her confessor performance pay). In her reply, she noted that they had all trained her, not only in practical aspects, but to be more her, and to equip her to be able to recognize the person with whom she would spend her life.
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
That's worth a drink. Jung used to say that several bad relationships were useful in one's youth, rather like your guest of honour; knocking off some rough edges, sharpening one's taste buds, and so on. It can give you a sense of what you don't like.
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by Augustine the Aleut:
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
What a lovely way to think about other people, as glasses of wine to be tried out, then discarded as mediocre.
Posted by Augustine the Aleut (# 1472) on
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quote:
Originally posted by Leprechaun:
quote:
Originally posted by Augustine the Aleut:
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
What a lovely way to think about other people, as glasses of wine to be tried out, then discarded as mediocre.
I think that it was a metaphor.
Posted by quetzalcoatl (# 16740) on
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orfeo - I just reread your discussion of judgment and caring; it's very good. It's correct, one can be neutral yet interested.
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by Augustine the Aleut:
quote:
Originally posted by Leprechaun:
quote:
Originally posted by Augustine the Aleut:
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
What a lovely way to think about other people, as glasses of wine to be tried out, then discarded as mediocre.
I think that it was a metaphor.
The metaphor you choose to represent something says something about what you think of the actual thing, no?
Posted by Augustine the Aleut (# 1472) on
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quote:
Originally posted by Leprechaun:
quote:
Originally posted by Augustine the Aleut:
quote:
Originally posted by Leprechaun:
quote:
Originally posted by Augustine the Aleut:
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
What a lovely way to think about other people, as glasses of wine to be tried out, then discarded as mediocre.
I think that it was a metaphor.
The metaphor you choose to represent something says something about what you think of the actual thing, no?
Not necessarily-- it might say something of your audience and what it will understand, or to the context of the discussion. In this case, as mentioned, there was wine available and on the table. She might have chosen cheese as her metaphor, but did not (although it could have made for some good puns). In any case, the metaphor also addressed types which did not work with the imbiber/partner, which does not in itself relate to quality or mediocrity, but rather to suitability.
There is a Québécois saying about there being a lid for every pot but perhaps we need to go to different cookery shops to find the right one.
Posted by quetzalcoatl (# 16740) on
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It also sounds quite comedic to me, if you are saying to your future husband, there have been poor vintages and sour ones, but now in you, I have found my champagne.
Posted by Barnabas62 (# 9110) on
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It's still a consumerist metaphor, however you cut it. And I think that's Lep's point.
And I think it's a good one.
Posted by no prophet's flag is set so... (# 15560) on
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quote:
Originally posted by quetzalcoatl:
It also sounds quite comedic to me, if you are saying to your future husband, there have been poor vintages and sour ones, but now in you, I have found my champagne.
"I'll drink you when you have lost your fizz."
"I'll drink you when you are flat."
"I'll even drink you when you've gone off and taste skunky."
(Goes off to brush his teeth and soak his head.)
Posted by orfeo (# 13878) on
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quote:
Originally posted by Leprechaun:
quote:
Originally posted by Augustine the Aleut:
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
What a lovely way to think about other people, as glasses of wine to be tried out, then discarded as mediocre.
You could have just as easily have said that it was about the compatibility of two people, not about "other people". Relationships, and plain old sex for that matter, are not about some objective rating of other people, they are about matching two people together. Note that the post ended with worked for her.
[ 30. October 2014, 20:57: Message edited by: orfeo ]
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Barnabas62:
It's still a consumerist metaphor, however you cut it. And I think that's Lep's point.
And I think it's a good one.
ISTM people are, perhaps, getting a bit to hung up on the metaphor and missing the point.
Relationships are trials. Sometimes the first one is enough, but you try until you find one that works. If your attitude is that you must go through many, I think that wrong. But I think it a practical reality that you likely will go through more than one.
Posted by mousethief (# 953) on
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quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
It's still a consumerist metaphor, however you cut it. And I think that's Lep's point.
And I think it's a good one.
ISTM people are, perhaps, getting a bit to hung up on the metaphor and missing the point.
Relationships are trials. Sometimes the first one is enough, but you try until you find one that works. If your attitude is that you must go through many, I think that wrong. But I think it a practical reality that you likely will go through more than one.
To remove it from the consumerist idiom, "You've got to kiss a lot of toads before you find your prince." It may or may not be true and it may or may not be sexist, but it's hardly a new idea.
Posted by Barnabas62 (# 9110) on
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The best sex flows out of a good relationship. Good sex, purely as an exercise in "athleticism" shall we say, is no guarantee of a good relationship. And if good sex is primarily where it's at for you, isn't that just another form of consumerism?
I grew up with the concept "You'd better shop around" and thought it made good sense. But that was before embarking on the long term relationship which has helped the two of us, at least as much as our faith, to make better sense of our sexuality, relationships in general, and a heck of a lot of other things besides. I guess we were lucky to find each other.
Posted by Martin60 (# 368) on
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Wisdom.
Posted by orfeo (# 13878) on
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quote:
Originally posted by Barnabas62:
And if good sex is primarily where it's at for you, isn't that just another form of consumerism?
I'm not entirely sure I see a difference between asserting that a desire for good sex is a form of consumerism, and asserting that a desire for a satisfying relationship is a form of consumerism.
And no, I don't think either assertion is valid. Let's be realistic here: very few people enter into either a relationship OR sex with no interest in whether they enjoy it. Most of us are not that altruistic. The fact that we enjoy a relationship is a major factor in us continuing to cultivate the relationship.
But this hardly means that our enjoyment is the sole concern or the only motivating factor. While there are some people who focus entirely on what benefit they get out of a relationship, lots of people are trying to ensure that the relationship is mutually beneficial. And similarly, while I'm sure there are people out there whose only interest in a sexual experience (including one WITHIN a relationship) is that their own sexual pleasure is achieved, I would say lots of people are aiming to achieve mutual pleasure.
It's simply not valid to portray relationships, and relationship-based sex, as being about mutuality and casual sex as being completely selfish. For many people "good sex" is sex where 2 people work together to create a satisfying experience for both. That doesn't seem to me to fit with normal notions of consumerism.
Posted by Barnabas62 (# 9110) on
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Both are consumerist if the primary desire is personal satisfaction. I think human beings are at their best when they practise mutuality and unselfishness. Knowing what we want isn't the same as just going for it. Thomas a Kempis observed that the practice of selfishness hurts us more than anything else in the world (that's a paraphrase of a famous passage). Hurts other people as well.
Consumerist attitudes, fuelled by advertising and cultural norms, are dangerous to us if they also fuel innate tendencies towards selfishness. Growing up is when you realise it's not all about you. That's not an easy journey. It may indeed be a road less travelled. I just think it's a better road to travel on.
[ 31. October 2014, 07:35: Message edited by: Barnabas62 ]
Posted by quetzalcoatl (# 16740) on
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I think it's difficult to pigeon-hole casual sex into any particular situation. For example, saying that it's immature, and not the same as a 'mature' relationship, is off the point, for me.
It might be that. Or it might represent somebody's first faltering efforts, or somebody coming out of a long relationship, or somebody looking for relief in a dead-end marriage, or somebody who doesn't want a relationship, and so on.
I think somebody mentioned situational ethics on another thread; that sounds appropriate to me.
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by orfeo:
quote:
Originally posted by Barnabas62:
And if good sex is primarily where it's at for you, isn't that just another form of consumerism?
I'm not entirely sure I see a difference between asserting that a desire for good sex is a form of consumerism, and asserting that a desire for a satisfying relationship is a form of consumerism.
I'd be just offended by the metaphor if it was about trial and error in the whole relationship rather than just sex. Trying out is, IMHO, not something one should actually do to people.
I think the sex thing is significant - because there you are saying "I tried you out at your most vulnerable and exposed and you were still mediocre." I have seen a lot of people really hurt that way.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by Leprechaun:
quote:
Originally posted by orfeo:
quote:
Originally posted by Barnabas62:
And if good sex is primarily where it's at for you, isn't that just another form of consumerism?
I'm not entirely sure I see a difference between asserting that a desire for good sex is a form of consumerism, and asserting that a desire for a satisfying relationship is a form of consumerism.
I'd be just offended by the metaphor if it was about trial and error in the whole relationship rather than just sex. Trying out is, IMHO, not something one should actually do to people.
I think the sex thing is significant - because there you are saying "I tried you out at your most vulnerable and exposed and you were still mediocre." I have seen a lot of people really hurt that way.
But then how do you learn about relationship? If trying out is not allowed, then you will marry the first person you are attracted to. Well, good luck with that. I think it would be good business for me as a therapist; I would be flooded with people whose marriages have failed.
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by quetzalcoatl:
]But then how do you learn about relationship? If trying out is not allowed, then you will marry the first person you are attracted to. Well, good luck with that. I think it would be good business for me as a therapist; I would be flooded with people whose marriages have failed.
I think there's quite a lot of possibilities for getting to know someone between "marry the first person you are attracted to" and "try them out to see if you rate them as poor, mediocre or excellent."
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by Leprechaun:
quote:
Originally posted by quetzalcoatl:
]But then how do you learn about relationship? If trying out is not allowed, then you will marry the first person you are attracted to. Well, good luck with that. I think it would be good business for me as a therapist; I would be flooded with people whose marriages have failed.
I think there's quite a lot of possibilities for getting to know someone between "marry the first person you are attracted to" and "try them out to see if you rate them as poor, mediocre or excellent."
Oh come on, you are being over-literal about that. It was a jokey speech using wine as a metaphor.
So what are these possibilities? You are saying that it's wrong to try out relationships, so I'm puzzled as to how people are going to get to a point of commitment.
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Leprechaun:
quote:
Originally posted by quetzalcoatl:
]But then how do you learn about relationship? If trying out is not allowed, then you will marry the first person you are attracted to. Well, good luck with that. I think it would be good business for me as a therapist; I would be flooded with people whose marriages have failed.
I think there's quite a lot of possibilities for getting to know someone between "marry the first person you are attracted to" and "try them out to see if you rate them as poor, mediocre or excellent."
Oh come on, you are being over-literal about that. It was a jokey speech using wine as a metaphor.
I thought you were a therapist. You don't think this is really the way that people who are "passed over" feel when a relationship fails?
quote:
So what are these possibilities? You are saying that it's wrong to try out relationships, so I'm puzzled as to how people are going to get to a point of commitment.
Well this is a complex issue, and will be different for different people. Also RL is calling me so I can't write all I think about this. But I think it's basically possible for commitment to precede intimacy at every stage, rather than trying out intimacy with someone in order to see if they warrant your commitment.
Posted by quetzalcoatl (# 16740) on
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Commitment to precede intimacy - I suppose that is the traditional approach. It produced a ton of miserable marriages, I think. In some ways, people like me (as therapists) are still dealing with the fall-out from it.
Maybe this is one reason that US evangelicals have the highest divorce rates?
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by quetzalcoatl:
Maybe this is one reason that US evangelicals have the highest divorce rates?
I'm not sure how you parse "willingess to divorce" as "commitment."
But anyway, as I have said several times above, I'm not trying to write a rule book for anyone else. I personally am not happy to adopt an approach to other people that involves experimenting with their intimacy. I personally wanted to be safe to show the deepest parts of my personality in a context where someone was not going to reject me for that, and I wanted to provide that context for whoever was opening up to me.
I guess because I have adopted that approach it's because I think it's better, but I'm not trying to tell anyone else how to live their life except to say - be careful with others, they are fragile.
Posted by Evensong (# 14696) on
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quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Evensong:
quote:
Originally posted by quetzalcoatl:
Of course, the counsellor might ask about the other partner, who is being betrayed, and how that strikes the client. But if you start remonstrating with the client, you are overstepping the mark.
You're already remonstrating the client with your question.
You're implying that it matters. You're showing your cards of non-nuetrality.
Why should it matter what the other person feels?. You're making a judgement right there.
Why should another person matter? Well, there's no point in working as a therapist if you don't think that.
You implied here and here that you did not judge people in relation to their sexual activities.
I'm sorry, Evensong, I really don't know what you are on about. Have you got some animus going about therapy, or about me? You seem to be just looking for ways to trap therapists or counsellors, and I can't see what you are driving at.
I'm simply trying to argue against this comment of yours from the linked post above.
quote:
In a way, this has involved a separation from moral issues; I suppose many Christians will decry this, yet for me, it is essential in helping people with their problems.
You seem to imply you have to remove a moral component in order to help someone. I don't think you can.
Even in the supposedly "secular" sphere there are judgements being made. They may not be Christian morals or ethics, but they are certainly there. Simply a different framework.
I think the illusion of neutrality and "patient led" stuff in some circles of psychology and counselling annoys me. It's simply more subtle in a "secular" environment.
Any therapeutic relationship should be upfront IMO. This is my system of thought. These are my goals. This is my method. Take it or leave it.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by Leprechaun:
quote:
Originally posted by quetzalcoatl:
Maybe this is one reason that US evangelicals have the highest divorce rates?
I'm not sure how you parse "willingess to divorce" as "commitment."
But anyway, as I have said several times above, I'm not trying to write a rule book for anyone else. I personally am not happy to adopt an approach to other people that involves experimenting with their intimacy. I personally wanted to be safe to show the deepest parts of my personality in a context where someone was not going to reject me for that, and I wanted to provide that context for whoever was opening up to me.
I guess because I have adopted that approach it's because I think it's better, but I'm not trying to tell anyone else how to live their life except to say - be careful with others, they are fragile.
Yeah, I certainly agree with that last point.
I think the point about US evangelicals is that they favour early marriage, and this may be one factor producing a high divorce rate, plus of course, early child-birth. (I know that there are other factors such as poverty and lack of education).
But the evangelical approach seems to lead to early marriage, since if you adopt the adage of 'commitment before intimacy', given the high degree of sexual feeling in young people, they are going to get married, in order to have sex, aren't they? I'm not saying that's the only reason, but it is probably one reason. But early marriages are more likely to break down, I think.
Posted by Leprechaun (# 5408) on
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quote:
Originally posted by quetzalcoatl:
But the evangelical approach seems to lead to early marriage, since if you adopt the adage of 'commitment before intimacy', given the high degree of sexual feeling in young people, they are going to get married, in order to have sex, aren't they? I'm not saying that's the only reason, but it is probably one reason. But early marriages are more likely to break down, I think.
I'm certainly not advocating "accelerate commitment in order to get intimacy" either.
To add to my last point I guess I have been saying ; "be careful with people, they are fragile, particularly when it comes to sex they are often more fragile than they say, or even know." Hence the wine metaphor got me riled.
Anyway, I really do have to sign off now for some time - so if I don't reply it's not because I'm not interested.
Posted by quetzalcoatl (# 16740) on
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Evensong wrote:
Even in the supposedly "secular" sphere there are judgements being made. They may not be Christian morals or ethics, but they are certainly there. Simply a different framework.
I think the illusion of neutrality and "patient led" stuff in some circles of psychology and counselling annoys me. It's simply more subtle in a "secular" environment.
Any therapeutic relationship should be upfront IMO. This is my system of thought. These are my goals. This is my method. Take it or leave it.
Well, I thought that you were annoyed.
Well, this is a subtle point - of course, everybody has assumptions and prejudices, conscious and unconscious.
I think any decent therapy training will bring them out, so that you are aware of your own stuff. For one thing, any decent training will make you do a ton of therapy for yourself, otherwise, forget it.
But I also think that it is possible to work in a fairly judgement-free way. Of course, there are going to be errors, but then supervision is also a must here.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by Leprechaun:
quote:
Originally posted by quetzalcoatl:
But the evangelical approach seems to lead to early marriage, since if you adopt the adage of 'commitment before intimacy', given the high degree of sexual feeling in young people, they are going to get married, in order to have sex, aren't they? I'm not saying that's the only reason, but it is probably one reason. But early marriages are more likely to break down, I think.
I'm certainly not advocating "accelerate commitment in order to get intimacy" either.
To add to my last point I guess I have been saying ; "be careful with people, they are fragile, particularly when it comes to sex they are often more fragile than they say, or even know." Hence the wine metaphor got me riled.
Anyway, I really do have to sign off now for some time - so if I don't reply it's not because I'm not interested.
Yeah, fine, smell you later. I think that possibly one thing that accelerates commitment in a culture of abstinence, is that young people want sex, well, most of them do, and they want it quite strongly. If they think that marriage is the only way to get it, they will get married. And possibly this leads to early divorce.
Posted by South Coast Kevin (# 16130) on
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quote:
Originally posted by quetzalcoatl:
I think that possibly one thing that accelerates commitment in a culture of abstinence, is that young people want sex, well, most of them do, and they want it quite strongly. If they think that marriage is the only way to get it, they will get married. And possibly this leads to early divorce.
Is there any rigorous research in this field? As I think has been noted upthread, there are common factors between those who tend to get married young and those whose marriages are more likely to end in divorce (poverty is one such factor, IIRC).
Obviously, this doesn't mean that getting married young makes the marriage more likely to end in divorce, although it might still mean marrying young isn't a good idea for people in that situation.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by quetzalcoatl:
I think that possibly one thing that accelerates commitment in a culture of abstinence, is that young people want sex, well, most of them do, and they want it quite strongly. If they think that marriage is the only way to get it, they will get married. And possibly this leads to early divorce.
Is there any rigorous research in this field? As I think has been noted upthread, there are common factors between those who tend to get married young and those whose marriages are more likely to end in divorce (poverty is one such factor, IIRC).
Obviously, this doesn't mean that getting married young makes the marriage more likely to end in divorce, although it might still mean marrying young isn't a good idea for people in that situation.
I think there are lots of factors, such as poverty and lack of education. There is a well-known paper called 'Red states, blue states', which goes into this, I will try to find it.
http://paa2011.princeton.edu/papers/111705
Posted by Evensong (# 14696) on
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quote:
Originally posted by Augustine the Aleut:
Over wine and duck the other night to celebrate a friend's engagement, one of my guests quizzed the Guest of Honour on her number of conquests over the years (sufficiently numerous to have surely reaped her confessor performance pay). In her reply, she noted that they had all trained her, not only in practical aspects, but to be more her, and to equip her to be able to recognize the person with whom she would spend her life.
She said that it was like learning about good wine-- she had to drink a few mediocre bottles, and some of grapes and regions which perhaps diverted her but were not really to her taste, before she understood a good vintage which worked for her.
The idea that "trying before you buy" or that a number of sexual partners before marriage is a good thing seems to be standard contemporary pop psychology and culture.
In addition to the article I originally linked to that said this was not the case, there are other studies that that disagree.
An article from Harvard University ( with references) says this:
quote:
Aren't people who have sex before marriage happier than people who can't get any?
Actually, premarital sexual behavior has the potential to negatively affect your emotional and mental health. Early sexual activity and having multiple sexual partners is strongly associated with increased depression,11 greater likelihood of maternal poverty, and higher rates of marital infidelity and divorce in future marriages.12
Sexual activity in both men and women involves the release of powerful bonding hormones that are designed to help married couples stay together permanently and trust each other.13
Within marriage, these bonds are a cause of joy and marital harmony; but for non-married couples, such bonds can cause serious problems. When these relationships come to an end, the partners often feel a palpable sense of loss, betrayed trust, and unwelcome memories. This is information that you will rarely hear from sexual health groups that promote safe sex, because "there is no condom for the heart."14
Or another one from the Journal of Family Psychology that says this:
quote:
Very little is known about the influence of sexual timing on relationship outcomes. Is it better to test sexual compatibility as early as possible or show sexual restraint so that other areas of the relationship can develop?
In this study, we explore this question with a sample of 2035 married individuals by examining how soon they became sexually involved as a couple and how this timing is related to their current sexual quality, relationship communication, and relationship satisfaction and perceived stability.
Both structural equation and group comparison analyses demonstrated that sexual restraint was associated with better relationship outcomes, even when controlling for education, the number of sexual partners, religiosity, and relationship length.
Now before you all jump on me for espousing an unpopular view I'd like to say that's all I'm doing. I'm not saying the research and views are water tight. But I don't think the contemporary cultural view is water tight either.
Posted by Evensong (# 14696) on
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quote:
Originally posted by quetzalcoatl:
I think any decent therapy training will bring them out, so that you are aware of your own stuff. For one thing, any decent training will make you do a ton of therapy for yourself, otherwise, forget it.
So no doubt you are aware casual sex is not a problem for you and will influence how you respond to your clients regardless of whether it is right or wrong/ helpful or harmful.
[ 31. October 2014, 10:17: Message edited by: Evensong ]
Posted by South Coast Kevin (# 16130) on
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Thanks quetzalcoatl and Evensong - I'll have a proper read later today. I'm particularly interested to see there might be some scientific basis behind the view that sex strengthens / changes the bond between two people in a way that other activities and commitments do not.
My early Christian experience was in a pretty conservative evangelical church and people there talked about 'soul ties' being formed by sleeping together - clearly a good thing within a relationship seen as life-long, clearly not a good thing in a casual 'hook-up'!
Posted by Moo (# 107) on
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quote:
Originally posted by South Coast Kevin:
I'm particularly interested to see there might be some scientific basis behind the view that sex strengthens / changes the bond between two people in a way that other activities and commitments do not.
The AV/KJV translation of the Bible uses the verb 'to know' for sexual intercourse. IME this is very true. When you have sex with someone, you come to know them in a way that is otherwise not possible.
Moo
Posted by Evensong (# 14696) on
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Not to mention becoming one flesh:
and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”? So they are no longer two, but one flesh. .’ Matthew 19:5-6
Posted by quetzalcoatl (# 16740) on
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leprechaun
One thing that occurred to me about mediocrity is that there is a difference between saying, well, that was a lousy relationship, and you are a lousy person. Well, there is a huge difference.
Of course, in the heat of the moment, couples who are splitting up tend to lambast each other, but I think many, upon reflection, will say that it takes two to tango, and it just didn't work out.
Of course, you do get some people who nurse grudges and revenge fantasies, but that is a form of self-harm.
Posted by Curiosity killed ... (# 11770) on
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Evensong, do you check the provenance of your research papers?
The first one you referenced has all sorts of problems. It's from the National Marriage Project, which is led by W Bradley Hiscox who is already tarred by the bias brush from a 2012 scandal. The authors of the piece are either, in the case of Rhoades, touting around something that hasn't been peer reviewed, unlike the rest of her work, or writing puff pieces on their blogs, in the case of Stanley, after not publishing since 2010.
The second so called Harvard paper is a piece written on a blog by a student society trying to change the way students hook up - so not lacking in bias that one, not a bit of bias in that one.
The third one as an abstract, I'll give you.
(I did carefully reference this lot, but have lost the post and can't be bothered to go back and find it all again.)
Posted by orfeo (# 13878) on
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Evensong, now you're equating casual sex with early sex.
Which it isn't. I'd bet you a fairly large sum of money I lost my virginity at a much later age than you lost yours.
Posted by no prophet's flag is set so... (# 15560) on
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quote:
Originally posted by orfeo:
...lost my virginity....
This has always seemed an unusual concept, at least even since an American president insisted he didn't have sex when it seems he did.
What exactly do you lose anyway? Or is it a gain?
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Barnabas62:
The best sex flows out of a good relationship. Good sex, purely as an exercise in "athleticism" shall we say, is no guarantee of a good relationship.
And here is part of the problem. The belief that a committed relationship will generate good sex.
Sex is an activity. As such, some people will be better at it than others.
Expecting great sex just because you love someone is like expecting to be a great footballer just because you desire to be.
A relationship can factor both positively and negatively in sex.
I would agree that, between two particular people, a good relationship can enhance their overall sexual experience over the course of that relationship.
But to say the best sex one can have is necessarily in a relationship or that loving someone will result in great sex is unfounded.
These expectations do not help a relationship.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by orfeo:
...lost my virginity....
This has always seemed an unusual concept, at least even since an American president insisted he didn't have sex when it seems he did.
What exactly do you lose anyway? Or is it a gain?
I have no intention of discussing at any length what I have and have not done so that we can decide exactly what constituted "sex". I stand by my previous statement, though.
Posted by mousethief (# 953) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
The best sex flows out of a good relationship. Good sex, purely as an exercise in "athleticism" shall we say, is no guarantee of a good relationship.
And here is part of the problem. The belief that a committed relationship will generate good sex.
Sex is an activity. As such, some people will be better at it than others.
Expecting great sex just because you love someone is like expecting to be a great footballer just because you desire to be.
Are you responding to some other part of Barnabas62's post? Because in this bit he didn't claim what you're refuting.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
The best sex flows out of a good relationship. Good sex, purely as an exercise in "athleticism" shall we say, is no guarantee of a good relationship.
And here is part of the problem. The belief that a committed relationship will generate good sex.
Sex is an activity. As such, some people will be better at it than others.
Expecting great sex just because you love someone is like expecting to be a great footballer just because you desire to be.
A relationship can factor both positively and negatively in sex.
I would agree that, between two particular people, a good relationship can enhance their overall sexual experience over the course of that relationship.
But to say the best sex one can have is necessarily in a relationship or that loving someone will result in great sex is unfounded.
These expectations do not help a relationship.
All of this is very interesting. One of my supervisors used to say that most sexual problems are not sexual. Well, of course, some of them are, for example, some kinds of male impotence have physiological causes.
But a lot of problems in sex are to do with intimacy, or lack of it, or a lack of love, or lack of trust, or just feeling wounded. I don't think a good relationship guarantees good sex, but it helps.
Not sure about the 'best sex' really. How do you define that? The earth moved, maybe. Some people say that it was a one night stand.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
The best sex flows out of a good relationship.
And here is part of the problem. The belief that a committed relationship will generate good sex.
Are you responding to some other part of Barnabas62's post? Because in this bit he didn't claim what you're refuting.
Seems exactly on point to me.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by orfeo:
...lost my virginity....
This has always seemed an unusual concept, at least even since an American president insisted he didn't have sex when it seems he did.
What exactly do you lose anyway? Or is it a gain?
I have no intention of discussing at any length what I have and have not done so that we can decide exactly what constituted "sex". I stand by my previous statement, though.
I wasn't personalizing it, which is why I deleted your additional content when you originally posted it. I do really see that "losing virginity" is part of this discussion, hadn't considered it before in this current discussion. That Clinton could insist he'd not had sex when he meant not had intercourse seemed another side re definition of having sex.
If sex was as insignificant as holding hands, kissing, or hugging,things would be different in terms of its significance. Somehow it is significant, because we do talk of it in 'special' ways, like 'losing virginity'. I'm not sure, in human relationship and connection, if there's something else that comes close to sex. Music was suggested as was conversation. But there's nothing 'lost' with those forms of shared experience.
Posted by orfeo (# 13878) on
:
...so wait, you're placing significance on the fact that there's a particular word for the absence of sexual history?
Okay, but the list of things that can only be done for the first time once is... basically everything you've ever done in your life.
[ 31. October 2014, 14:36: Message edited by: orfeo ]
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by quetzalcoatl:
I think that possibly one thing that accelerates commitment in a culture of abstinence, is that young people want sex, well, most of them do, and they want it quite strongly. If they think that marriage is the only way to get it, they will get married. And possibly this leads to early divorce.
Is there any rigorous research in this field? As I think has been noted upthread, there are common factors between those who tend to get married young and those whose marriages are more likely to end in divorce (poverty is one such factor, IIRC).
Obviously, this doesn't mean that getting married young makes the marriage more likely to end in divorce, although it might still mean marrying young isn't a good idea for people in that situation.
I apologize for not taking the time to scout up the reference, but a recent study I have read indicated that there were strong similarities across the religious spectrum in terms of pairing/unpairing-- iow, young people in their early 20s have a strong tendency to form sexual relationships that do not last more than a few years. In the abstinence crowd this tends to be early marriage followed by divorce; in the non-abstinence crowd this tends to be living together followed by break-up. Both groups often produce children during these short-term relationships. But other than the legal entanglements of marriage/divorce, the two groups are remarkably similar. I'm not sure you can condemn the early marriage/divorce paradigm as any more ill-advised than the living together/break-up paradigm-- or vice-versa.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
The best sex flows out of a good relationship. Good sex, purely as an exercise in "athleticism" shall we say, is no guarantee of a good relationship.
And here is part of the problem. The belief that a committed relationship will generate good sex.
Sex is an activity. As such, some people will be better at it than others.
Expecting great sex just because you love someone is like expecting to be a great footballer just because you desire to be.
A relationship can factor both positively and negatively in sex.
I would agree that, between two particular people, a good relationship can enhance their overall sexual experience over the course of that relationship.
But to say the best sex one can have is necessarily in a relationship or that loving someone will result in great sex is unfounded.
These expectations do not help a relationship.
In the short-term I would agree. Sex is an activity that is a curious mixture of instinctual and learned behaviors, so prior learning can impact performance.
However, in my very limited experience, there are underlying personality characteristics that are a greater factor than any initial skill or expertise. To extend your metaphor, in athleticism there will be some initial "raw material" that will favor one athlete or another-- size, body type, muscle mass, etc. But there are also personality traits like perseverance and competitiveness that impact performance over time and make the difference between a good athlete and a champion. I would suggest this is even more true with sexuality: that whatever initial skill/expertise there might be, it is far less a factor over time than personality traits like compassion, generosity and openness. The willingness to adapt to changing circumstances (as will inevitably be the case physically in a long-term relationship) with good humor and generosity and flexibility (possibly in both meanings of the term) is key.
So the degree to which "relationship" is shorthand for getting to know those long-term personality characteristics, I would say that good relationships lead to good sex in the long-term. At the same time, I would agree that the false promises/ expectations of the abstinence movement can be deadly to any intimate relationship. But that might be true of expectations raised by the non-abstinence crowd as well.
All of which I realize is mostly agreeing/parsing out what you said above.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by orfeo:
...so wait, you're placing significance on the fact that there's a particular word for the absence of sexual history?
Okay, but the list of things that can only be done for the first time once is... basically everything you've ever done in your life.
It merely highlights sex as a special something versus, say having your first cup of coffee, first day of school, and other things. I think many of us recall their first sexual experience more clearly than many other first experiences, and I suppose it is an empirical question beyond my speculation that sex is objectively different than other joint human activities.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by quetzalcoatl:
I think that possibly one thing that accelerates commitment in a culture of abstinence, is that young people want sex, well, most of them do, and they want it quite strongly. If they think that marriage is the only way to get it, they will get married. And possibly this leads to early divorce.
Is there any rigorous research in this field? As I think has been noted upthread, there are common factors between those who tend to get married young and those whose marriages are more likely to end in divorce (poverty is one such factor, IIRC).
Obviously, this doesn't mean that getting married young makes the marriage more likely to end in divorce, although it might still mean marrying young isn't a good idea for people in that situation.
I apologize for not taking the time to scout up the reference, but a recent study I have read indicated that there were strong similarities across the religious spectrum in terms of pairing/unpairing-- iow, young people in their early 20s have a strong tendency to form sexual relationships that do not last more than a few years. In the abstinence crowd this tends to be early marriage followed by divorce; in the non-abstinence crowd this tends to be living together followed by break-up. Both groups often produce children during these short-term relationships. But other than the legal entanglements of marriage/divorce, the two groups are remarkably similar. I'm not sure you can condemn the early marriage/divorce paradigm as any more ill-advised than the living together/break-up paradigm-- or vice-versa.
This partly goes back to the idea that US evangelicals have a higher divorce rate than other denominations, in fact, higher than atheists. So the search has been on to find significant factors, of which marrying young might be one. (But of course, there are others).
I know that you are not replying to me in any case, but I'm not really saying that anything is 'ill-advised'.
I was also partly replying to leprechaun's point that commitment should come before intimacy, by which presumably he means sex.
Posted by Kelly Alves (# 2522) on
:
( bemused absorption of thread)
I have to admit, I can't make it far past the thread title, to which the obvious response is:
1. Depends on the situation.
2. Depends on the person.
I can't even bring myself to say," casual sex is generally not a problem," because boy-- see numbers 1 and 2. I do think handing that decision over to a rulebook is relieving people of the responsibility of figuring out how they, personally want to answer the question.
So, for me, casual sex is a problem. I can't physically enjoy myself with someone unless I am relaxed with them. That means getting to know them, the times I have tried to force the issue on myself-- to have sex when I knew I wasn't ready, just because I figured it was time to give it a try, I have wound up disappointed in myself. Ignoring my own sexual needs is being unkind to myself, and it is no better for me to be unkind to myself than it is for me to be unkind to anyone.
But I know there is a world of people out there who are not me, and he idea of spending even two seconds evaluating what they might do strikes me as unbearably arrogant. It is not my life. The other side of owning your choices is you really have to leave others to theirs.
Posted by Leaf (# 14169) on
:
quote:
Originally posted by Kelly Alves:
( bemused absorption of thread)
I have to admit, I can't make it far past the thread title, to which the obvious response is:
1. Depends on the situation.
2. Depends on the person.
I can't even bring myself to say," casual sex is generally not a problem," because boy-- see numbers 1 and 2. I do think handing that decision over to a rulebook is relieving people of the responsibility of figuring out how they, personally want to answer the question.
So, for me, casual sex is a problem. I can't physically enjoy myself with someone unless I am relaxed with them. That means getting to know them, the times I have tried to force the issue on myself-- to have sex when I knew I wasn't ready, just because I figured it was time to give it a try, I have wound up disappointed in myself. Ignoring my own sexual needs is being unkind to myself, and it is no better for me to be unkind to myself than it is for me to be unkind to anyone.
But I know there is a world of people out there who are not me, and he idea of spending even two seconds evaluating what they might do strikes me as unbearably arrogant. It is not my life. The other side of owning your choices is you really have to leave others to theirs*.
*Terms and Conditions about consent and physical harm apply.
But yes, all of this post reflects my thinking.
People have ALWAYS checked each other out before committing to each other. This used to be in the hands of their parents, and used to apply to community external items such as wealth or social status. Now the prospective partners check each other out, and they are generally looking for personal and internal items - honesty, humour, sensitivity, compassion, respect, loyalty, etc.
Sexual activity has become another way of checking each other out, since sexual activity gives insight into these internal goods. Will my partner respect my body? Respond with sensitivity? Be honest about preferences? etc.
In the therapeutic realm, I think it's foolish to make the inclusion of one's own sensibilities a binary matter: the options are more than either "impose them or remove them." ISTM that therapy begins like anthropology. You are Margaret Mead, sitting and listening and watching and learning about the other's worldview and culture. That is what it means to withhold judgment. Charging in with assumptions about your own superiority is a sure way to fuck things up.
Or, another analogy: a physician, a general practitioner, sees many different kinds of people. Let's say that undertaking casual sexual relationship is like lifting an extremely heavy weight. Most of the doctor's patients can't do it without hurting themselves, but some can. A doctor who shuts the hell up and listens might eventually say, "You know, Mrs. Smith, since you're ninety and have osteoarthritis, do you think lifting such heavy things is a good idea for you?" But for the doctor to make this an absolute rule doesn't make sense for those who are able to do this without hurting themselves.
This is a long way of saying, "It depends."
Posted by Leaf (# 14169) on
:
quote:
Originally posted by no prophet's flag is set so...:
It merely highlights sex as a special something versus, say having your first cup of coffee, first day of school, and other things. I think many of us recall their first sexual experience more clearly than many other first experiences, and I suppose it is an empirical question beyond my speculation that sex is objectively different than other joint human activities.
This is culturally determined. In some cultures,
the first haircut is a very big deal. Some Christians make a big deal out of First Communion, others don't.
It occurs to me that, if current sexual mores continue, virginity may become an obscure word. There just may be no cultural significance to not having had sex yet, and none to having had sex. In fact, the word "virgin" has become applied to anything you haven't done yet, and so has lost much of its previous linguistic impact. Remember when people would giggle about it? Now, if someone asks if you've tried something, a common negative response is, "No, I'm a (something) virgin".
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Leaf:
Now, if someone asks if you've tried something, a common negative response is, "No, I'm a (something) virgin".
Point illustrated.
Posted by Leaf (# 14169) on
:
I was thinking of things like bubble tea or snowmobiling, but yeah, that works too.
Posted by no prophet's flag is set so... (# 15560) on
:
I'm having trouble comparing haircuts and sex, mainly because it doesn't involve nerve endings quite the same way.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
The best sex flows out of a good relationship. Good sex, purely as an exercise in "athleticism" shall we say, is no guarantee of a good relationship.
And here is part of the problem. The belief that a committed relationship will generate good sex.
Sex is an activity. As such, some people will be better at it than others.
Expecting great sex just because you love someone is like expecting to be a great footballer just because you desire to be.
A relationship can factor both positively and negatively in sex.
I would agree that, between two particular people, a good relationship can enhance their overall sexual experience over the course of that relationship.
But to say the best sex one can have is necessarily in a relationship or that loving someone will result in great sex is unfounded.
These expectations do not help a relationship.
Goodness. I started a hare running! I didn't actually use the word "committed", since in this conversation it is a bit of a loaded word. Actually, I agree with your qualifications; they conform pretty well to some of my own experiences as a counsellor.
So let me try to do better.
A good relationship is one in which compatibility isn't assumed to be a "given". People discover, one way or another, that compatibility needs work. Clashing expectations, and what you do about them, have a better chance of being worked out in a good relationship; one in which both partners realise the importance of mutuality and unselfishness.
And that kind of approach is beneficial to mutually good sex; not because there is some kind of "performance standard" to be achieved, but because the security of the common mutuality and unselfishness means you can relax, have fun, without having some kind of scorecard in your head.
Not sure how you can get that kind of benefit from a casual encounter. After all, how well do you know the other person? I guess all you really know is that there is some kind of chemistry at work.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by LeRoc:
quote:
SvitlanaV2: So church isn't terribly fruitful from [the casual sex] perspective. Do you have any idea why not?
Probably the low number of single women of around my age.
I thought this was an interesting comment, for several reasons. Mainly because I find it rather ironic that a male Christian who appreciates this activity should find himself attending a church that bucks the trend and has too few youngish women of a certain age!
BTW, I'm not saying that you've complained about the lack of suitable women at your church, because you haven't. Indeed, I get the impression that your sexual behaviour and your Christian spirituality are in two different boxes, and it isn't particularly important to you to connect them, e.g. by having Christian partners.
You may be unwilling to do this work yourself, but do you ever feel that the church needs to develop a theology of casual sex, as part of its approach to sexuality in general? IOW, do you think it's dishonest for a mainstream church like yours to make such a fuss of marriage (as sacramentally and morally desirable and godly) yet have nothing useful to say about other sexual interactions that are an important and valuable part of many people's lives? You probably don't need the church to assist you in this, but what about younger or less confident and resourceful people who might appreciate the church (which may include themselves, of course) providing them with a theology that informs the reality of their lives?
[ 31. October 2014, 20:50: Message edited by: SvitlanaV2 ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by no prophet's flag is set so...:
I'm having trouble comparing haircuts and sex, mainly because it doesn't involve nerve endings quite the same way.
You're supposed to be comparing them linguistically. The fact is, you live in a culture that makes a big deal about the first time you have sex. YOU make a big deal about it. It doesn't follow that there's an objectivity to making it the biggest 'big deal' of your life.
Posted by no prophet's flag is set so... (# 15560) on
:
Sorry, comparing linguistically doesn't capture it. Nerves. Visceral. No impediment to the marriage of minds and spirit. Incandescent.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by no prophet's flag is set so...:
Sorry, comparing linguistically doesn't capture it. Nerves. Visceral. No impediment to the marriage of minds and spirit. Incandescent.
You're just shifting goalposts here. No-one was talking about comparing the sensory qualities of sex and haircuts. They were talking about the fact that having a special word like "virginity" is not a quality unique to sex.
Basically you're coming across as absolutely determined to depict sex as the pinnacle of human experience, which is frankly quite a strange position to take in a Christian context.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
The best sex flows out of a good relationship.
And here is part of the problem. The belief that a committed relationship will generate good sex.
Are you responding to some other part of Barnabas62's post? Because in this bit he didn't claim what you're refuting.
Seems exactly on point to me.
Thanks for your explanation. The connection is crystal clear now.
Here, let me try to do a parity-of-form and see if you get why this is a non-sequitur.
Person A: The best beer comes from Germany.
Person B: So you're saying anyone drinking in Germany is guaranteed good beer?
or another:
Person A: The best cheese comes from Wisconsin.
Person B: So you're saying anyone eating cheese from Wisconsin is guaranteed great cheese?
Perhaps one last one:
Person A: The best arguments on the web are found on the Ship of Fools
Person B: So you're saying every argument on the Ship of Fools is a good one?
[ 01. November 2014, 00:04: Message edited by: mousethief ]
Posted by Kelly Alves (# 2522) on
:
quote:
Originally posted by Kelly Alves:
( bemused absorption of thread)
I have to admit, I can't make it far past the thread title, to which the obvious response is:
1. Depends on the situation.
2. Depends on the person.
I can't even bring myself to say," casual sex is generally not a problem," because boy-- see numbers 1 and 2. I do think handing that decision over to a rulebook is relieving people of the responsibility of figuring out how they, personally want to answer the question.
.
Should add: and of the responsibility of finding out their partner's comfort level in this area.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Curiosity killed ...:
The second so called Harvard paper is a piece written on a blog by a student society trying to change the way students hook up - so not lacking in bias that one, not a bit of bias in that one.
Curiosity. Do you ever look past the cover of a book?
The references on that blog are interesting. The twelfth one in particular:
Robert Rector et al., "The Harmful Effects of Early Sexual Activity and Multiple Sexual Partners among Women: A Book of Charts," Heritage Foundation (2003).
It's downloadable as a pdf and is " based on the National Survey of Family Growth, a survey fielded in 1995 to a nationally representative sample of roughly 10,000 women between the ages of 15 and 44, spon- sored and funded by the Centers for Disease Control of the U.S. Department of Health and Human Services"
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Barnabas62:
Not sure how you can get that kind of benefit from a casual encounter. After all, how well do you know the other person? I guess all you really know is that there is some kind of chemistry at work.
The advantage a casual encounter can have is no past, no expectations of the future. The now is all. This, with the right partner, can be freeing. And that freedom can contribute greatly to the pleasure.
Posted by Barnabas62 (# 9110) on
:
@ mousethief
Yes. The best beer, cheese and arguments need to be made with care. Mutuality and unselfishness are signs that caring is in play. Chemistry provides no such guarantees.
Casual sex strikes me as more instant, fleeting. A thing of the moment. Does that really matter? I guess YMMV about whether it helps, hinders, or is neutral in learning how to care.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Barnabas62:
@ mousethief
Yes. The best beer, cheese and arguments need to be made with care. Mutuality and unselfishness are signs that caring is in play. Chemistry provides no such guarantees.
I'll add something to the beer and cheese analogy. The environment contributes immensely to their flavour and how long they last. In general, if they are kept too cold, there's no flavour, too hot and they go off, rapidly, while if they are kept just right they taste good and last a surprisingly long time.
Posted by Curiosity killed ... (# 11770) on
:
Evensong, just because your student blog found an interesting reference in their cherry-picking of the literature to back up their propaganda does not make their blog less partisan. If you thought the paper was interesting then you should have quoted that, rather than linked to an obviously biased source.
Links to obviously biased sources indicate that the person proposing that point of view is bolstering up their argument using unreliable sites. And that discredits that argument. It's the sort of thing we usually see with climate change deniers or creationists.
Before I waste too much time reading arguments posted on the internet the first thing I do is look at the provenance of the sources and the funding for the research. Because life is too short to spend time reading conspiracy theorists or whatever.
There are other articles around - this one that concludes:
quote:
CONCLUSIONS: Young adults who engage in casual sexual encounters do not appear to be at greater risk for harmful psychological outcomes than sexually active young adults in more committed relationships.
There's a blog discussing this article here - which raises some of the points already raised here - what does casual actually mean? Is everyone meaning the same thing? And the conversation about personal biases in this sort of research.
This paper starts with discussing how realistic monogamy is as the perceived natural human behaviour, discussing the long history of non-monogamous behaviour and concludes:
quote:
People assume that monogamy is beneficial for those involved in monogamous relationships, their families, and even society. We hope that researchers will empirically scrutinize the construct of monogamy and its relative benefits to assess whether this rosy perception is warranted.
And this article asks similar questions:
quote:
the lack of an adequate and consistent definition of the construct of monogamy and consider how common monogamy is. Next, we address perceived benefits of monogamy and whether those ostensible benefits are supported by empirical evidence. We conclude that evidence for the benefits of monogamy relative to other relationship styles is currently lacking, suggesting that, for those who choose it, consensual non-monogamy may be a viable alternative to monogamy.
(The the full paper is a pdf but there is a follow up here and additional research that finds:
quote:
Interestingly, a sizeable minority of people engage in CNM and report high levels of satisfaction
but only the abstract is available without paying here too.)
But other research shows that :
quote:
Sexually unfaithful participants demonstrated significantly lower rates of protective sexual health behaviors both within their primary partnerships and during their extradyadic sexual encounters. Sexually unfaithful participants were also less likely to engage in frequent STI testing, and less likely to discuss safer sex concerns with new partners.
That's after a quick Google. As I have to write a paper for work on assessment without levels and how to assess I'm really not getting into a proper literature search on casual sex. But what I found is that there is a lot of prejudice against non-monogamous relationships and a lack of clarity in terms from this quick trawl through Google Scholar. In addition the lack of care in use of contraception increases the risks of STIs (and probably pregnancy, but that's not something I found in the literature.) But the arguments about problems with relationships discussed so far do not seem to be evidenced in the psychological literature.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
Not sure how you can get that kind of benefit from a casual encounter. After all, how well do you know the other person? I guess all you really know is that there is some kind of chemistry at work.
The advantage a casual encounter can have is no past, no expectations of the future. The now is all. This, with the right partner, can be freeing. And that freedom can contribute greatly to the pleasure.
I can see how a casual encounter might turn out like that. But doesn't that make it a bit of a crapshoot?
If you gamble a few times on the throw of a dice, or the performance of a horse in a race, that's just about money. If you get hooked on that, you're playing with your future. You might be better off investing your resources in something more solid.
(I suppose these are just the musing of a 71 year old man. Ah, the attractions of the ephemeral, like a moth attracted to a flame. You get more risk averse as you get older! Plus Mrs B and I both reckon we made a good "mutual long term investment" in one another. That probably adds to any bias or generational gap).
Posted by Martin60 (# 368) on
:
It's called wisdom.
[ 01. November 2014, 09:24: Message edited by: Martin60 ]
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Curiosity killed ...:
That's after a quick Google.
Mine was a quick Google too. What a surprise!
But we've been through this before Curiosity. I can't be arsed to play again.
Posted by rolyn (# 16840) on
:
The more I muse over this this thread and the notion of 'sex without love' the more I begin to wonder if sex and love are ever even compatible in the first.
I deleted my own long comment last night without posting because it looked like a load of schoolyard nostalgic rambling. It was centred on the idea that the best sex I ever had was that which I never had.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by rolyn:
The more I muse over this this thread and the notion of 'sex without love' the more I begin to wonder if sex and love are ever even compatible ...
Is this different for men and women?
I don't know.
Posted by Doublethink. (# 1984) on
:
I seriously doubt that. I suspect there is more variation between individuals than between genders. What would be the evolutionary function of such a difference ?
[ 01. November 2014, 10:33: Message edited by: Doublethink. ]
Posted by Barnabas62 (# 9110) on
:
Boogie, I think there is a heck of a lot of confusion over what love is. The single word gets too many jobs to do!
IME that confusion is found as much amongst women as men, but maybe in different ways?
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Barnabas62:
I can see how a casual encounter might turn out like that. But doesn't that make it a bit of a crapshoot?
Yep. A bit like longer term relationships, IME.
quote:
Originally posted by Barnabas62:
If you gamble a few times on the throw of a dice, or the performance of a horse in a race, that's just about money. If you get hooked on that, you're playing with your future. You might be better off investing your resources in something more solid.
Or you put a down payment on a home without truly knowing the town in which you have decided to live. All relationships are a gamble, whether for one night or the rest of your life.
Much depends on the attitude and expectations of the participants. But there is no guarantee.
Understand, you will find few people more enthusiastically joyful when encountering people in good, long term relationships. I am a fan. But I think many of the attitudes against casual relationships are often based upon preconceptions.
Posted by Curiosity killed ... (# 11770) on
:
lilBuddha - the research I dug up confirms your idea - that the ideas about non-monogamous relationships are not borne out by research.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Barnabas62:
I can see how a casual encounter might turn out like that. But doesn't that make it a bit of a crapshoot?
Yep. A bit like longer term relationships, IME.
quote:
Originally posted by Barnabas62:
If you gamble a few times on the throw of a dice, or the performance of a horse in a race, that's just about money. If you get hooked on that, you're playing with your future. You might be better off investing your resources in something more solid.
Or you put a down payment on a home without truly knowing the town in which you have decided to live. All relationships are a gamble, whether for one night or the rest of your life.
Much depends on the attitude and expectations of the participants. But there is no guarantee.
Understand, you will find few people more enthusiastically joyful when encountering people in good, long term relationships. I am a fan. But I think many of the attitudes against casual relationships are often based upon preconceptions.
On crapshoots, you have a good point of course. I think the difference I would draw is this.
A casual encounter is always going to be a crap shoot. Embarking on a long term relationship often is as well, but it doesn't have to be. You can take the trouble to find stuff out.
Actually, my experience is quite lot like yours. A lot of folks seems to embark on long term relationships with their "eyes wide shut" as my dad would have put it. Or as a good friend in my local congo put it, "lust sure can lead you up the garden path". It's pretty easy to be blind to the faults of somebody you fancy the pants off.
So you won't get any arguments from me that the journey from "falling in love" to "loving" is a dodgy one in our culture; rose-coloured spectacles, unreasonable expectations and a genuine lack of preparedness all play their part in that. It's possible to educate, to help people do better. Not so easy in a culture which often equates self-fulfillment with plain old selfishness.
Mrs B and I were lucky; we saw good long term relationships modelled when we were growing up. My parents did 54 years before my dad died, her's are still going after 69 years. And our parents did it differently too; her parents marriage was more traditional, my parents was (untypically) much more of a mutual sharing model. We talked about that stuff, got quite a few clues about what would be best for us. These things helped us to get off to a good start. Others aren't nearly so fortunate.
Posted by mousethief (# 953) on
:
quote:
Originally posted by rolyn:
The more I muse over this this thread and the notion of 'sex without love' the more I begin to wonder if sex and love are ever even compatible in the first.
I love my wife and we have sex.
quote:
Originally posted by Doublethink.:
I seriously doubt that. I suspect there is more variation between individuals than between genders. What would be the evolutionary function of such a difference ?
It has to do, I should say, with who rocks the cradle. Which evolutinarily speaking is women. So given the possibility (probability) of pregnancy and childbirth and (prior to very recent times) possible death in childbirth, a woman has more at stake. A man can walk away from a pregnant woman. Not so easy for a pregnant woman to walk away from a pregnancy. A man can find another woman to impregnate if any given woman carrying his seed dies in childbirth. A woman who dies in childbirth can't go find another man. Because she's dead.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by no prophet's flag is set so...:
Sorry, comparing linguistically doesn't capture it. Nerves. Visceral. No impediment to the marriage of minds and spirit. Incandescent.
You're just shifting goalposts here. No-one was talking about comparing the sensory qualities of sex and haircuts. They were talking about the fact that having a special word like "virginity" is not a quality unique to sex.
Basically you're coming across as absolutely determined to depict sex as the pinnacle of human experience, which is frankly quite a strange position to take in a Christian context.
No, not a pinacle. But more than a haircut. Involves the person much more. When it is suggested to be just like anything else, like a haircut ot 1st day of school - I might say you are determined to make sex mundane and unimportant, while you argue the other side.
It's not the pinacle of anything, except perhaps as perceived in the moment by the participants, but it isn't unimportant either. It can certainly be argued that the possible consequences of sex in pregnancy make it different, but as we have removed this as a constant risk both with birth control and sexual beviour that won't result in pregnancy, it still seems it is considered generally different across the world. I don't think it's me arguing for its specialness (again not saying pinacle as you wish to have me say), but human nature.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by rolyn:
The more I muse over this this thread and the notion of 'sex without love' the more I begin to wonder if sex and love are ever even compatible in the first.
I love my wife and we have sex.
I am of course very happy for you, and anyone else who enjoys sexual contact in a relationship where love has come to reside. It's just that many of us have experienced life a way that makes such matters anything but clear-cut.
Considering the amount of sex that occurs without love, yet doesn't appear to leave participants feeling defiled, one is left wondering how important love actually is when it comes to high quality, chandelier-swinging sex.
In answer to Boogie's question about love being different for men and women, I would say not. The love in question here being the deep yearning, spiritual type of love which is impossible to put into words. It's like the film 'American Beauty'. If the guy actually did have sex with the beautiful object of his desire it would surely have destroyed the very esteem and purity of thought which, in him, she had come to represent .
Posted by Kelly Alves (# 2522) on
:
He didn''t love her, he idolized her. A teenage girl should not be expected to bear the weight of anyone's idolatry. That was part of the point of the film-- that what he designated the nexus of ideal female sex was in reality a mixed up kid. She was a person, , not some Jungian archtype for him to play with. What she really needed was to see her for what she was and reach out to her as a person-- whch is what he did.
Romantic idolatry is a set up for the object of worship to become the object of resentment.It is not loving them at all
[ 01. November 2014, 18:24: Message edited by: Kelly Alves ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by rolyn:
quote:
Originally posted by mousethief:
quote:
Originally posted by rolyn:
The more I muse over this this thread and the notion of 'sex without love' the more I begin to wonder if sex and love are ever even compatible in the first.
I love my wife and we have sex.
I am of course very happy for you, and anyone else who enjoys sexual contact in a relationship where love has come to reside.
I wasn't fishing for good vibes, I was refuting your absurd claim. They are not incompatible.
quote:
It's just that many of us have experienced life a way that makes such matters anything but clear-cut.
That doesn't make them incompatible. Sorry.
Posted by Doublethink. (# 1984) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by rolyn:
The more I muse over this this thread and the notion of 'sex without love' the more I begin to wonder if sex and love are ever even compatible in the first.
I love my wife and we have sex.
quote:
Originally posted by Doublethink.:
I seriously doubt that. I suspect there is more variation between individuals than between genders. What would be the evolutionary function of such a difference ?
It has to do, I should say, with who rocks the cradle. Which evolutinarily speaking is women. So given the possibility (probability) of pregnancy and childbirth and (prior to very recent times) possible death in childbirth, a woman has more at stake. A man can walk away from a pregnant woman. Not so easy for a pregnant woman to walk away from a pregnancy. A man can find another woman to impregnate if any given woman carrying his seed dies in childbirth. A woman who dies in childbirth can't go find another man. Because she's dead.
A man walking away from a woman pregnant child may well not succeed in passing on his DNA, especially if the woman dies birthing his heir, but also if she finds another partner.
Posted by mousethief (# 953) on
:
So leave out the walking away before birth. That might be argued further but I lack the will, so consider it a point gained for your argument, if you want.
It remains that she is subject to death in childbirth. He is not. She dies in childbirth, no passing on DNA. She dies in childbirth, he can go on and pass on DNA with somebody else.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Barnabas62:
On crapshoots, you have a good point of course. I think the difference I would draw is this.
A casual encounter is always going to be a crap shoot. Embarking on a long term relationship often is as well, but it doesn't have to be. You can take the trouble to find stuff out.
It's perfectly possible to find stuff out before and during a casual encounter, though.
Before: What are you into?
During: Do you like that?
I know the movies just jump cut from buying the first drink at the bar straight to bouncing up and down on the bed, but I doubt that's actually how it happens in most cases.
[ 01. November 2014, 22:17: Message edited by: orfeo ]
Posted by Leaf (# 14169) on
:
quote:
Originally posted by Evensong:
Curiosity. Do you ever look past the cover of a book?
The references on that blog are interesting. The twelfth one in particular:
Robert Rector et al., "The Harmful Effects of Early Sexual Activity and Multiple Sexual Partners among Women: A Book of Charts," Heritage Foundation (2003).
Evensong: do you ever consider the sources of your links? You have cited a source from the Heritage Foundation which, as Wikipedia notes,
quote:
is an American conservative think tank based in Washington, D.C. Heritage's stated mission is to "formulate and promote conservative public policies based on the principles of free enterprise, limited government, individual freedom, traditional American values, and a strong national defense".
The Heritage Foundation is upfront about its purpose and biases, which I suppose is good. But in matters of sexual ethics, I would rank their credibility as only slightly above NAMBLA.
Posted by mousethief (# 953) on
:
quote:
Originally posted by orfeo:
I know the movies just jump cut from buying the first drink at the bar straight to bouncing up and down on the bed, but I doubt that's actually how it happens in most cases.
This reminds me of 6th grade sex ed from eons ago. We could ask questions anonymously by writing them on a slip of paper and putting them in a box, and the teacher would draw them out and answer them.
Question: "Do you have to bounce up and down on the bed?"
Answer: "If you are, you're doing it wrong."
Posted by Barnabas62 (# 9110) on
:
That's funny!
orfeo, I take your point. I hope not to offend by observing that those sound like conversations between consumers. Pizza, anyone?
Leaf, I take your point too, but surely the quality of any publications they produce can be tested by normal critical evaluation? Discounting evidence because you don't share the values of the publisher may save time I suppose, but you're still assuming prejudice. The Heritage Foundation is light years removed from Fred Phelps.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by Kelly Alves:
Romantic idolatry is a set up for the object of worship to become the object of resentment.It is not loving them at all
Two lines which go a long long way in explaining antagonism between male and female since the year dot.
quote:
Originally posted by mousethief:
That doesn't make them incompatible. Sorry.
No need to apologise. Plenty of room for misunderstanding in this debate. Incompatible is probably the wrong word.
Sex can be healing, it can be nurture, sharing, empowering, pleasurable, even addictive. Sex can be a wealth of things. That alone though does not make it inextricably, and exclusively bound up with love.
There is, ISTM, something inherently unloving surrounding sex, admittedly it's buried deep but I often think it gives itself away in the, now generally accepted, phrase 'Having sex'. If this were not so then why are there so many people who can testify to being in relationships where they believed mutual love existed, where they knew the sex was great yet, for some inexplicable reason, the relationship ends?
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Leaf:
quote:
Originally posted by Evensong:
Curiosity. Do you ever look past the cover of a book?
The references on that blog are interesting. The twelfth one in particular:
Robert Rector et al., "The Harmful Effects of Early Sexual Activity and Multiple Sexual Partners among Women: A Book of Charts," Heritage Foundation (2003).
Evensong: do you ever consider the sources of your links? You have cited a source from the Heritage Foundation which, as Wikipedia notes,
quote:
is an American conservative think tank based in Washington, D.C. Heritage's stated mission is to "formulate and promote conservative public policies based on the principles of free enterprise, limited government, individual freedom, traditional American values, and a strong national defense".
The Heritage Foundation is upfront about its purpose and biases, which I suppose is good. But in matters of sexual ethics, I would rank their credibility as only slightly above NAMBLA.
I looked at their study and it was based on CDC research. I vote Labor and am a theological liberal but (as you know) a social conservative. When the shoe fits.....
Posted by Twilight (# 2832) on
:
quote:
Originally posted by Evensong:
I looked at their study and it was based on CDC research.
Now we know what they were doing when they should have been preparing for an Ebola outbreak.
Posted by Evensong (# 14696) on
:
I like you. So I won't go there.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by Kelly Alves:
He didn''t love her, he idolized her. A teenage girl should not be expected to bear the weight of anyone's idolatry. That was part of the point of the film-- that what he designated the nexus of ideal female sex was in reality a mixed up kid. She was a person, , not some Jungian archtype for him to play with. What she really needed was to see her for what she was and reach out to her as a person-- which is what he did.
Yes. But also we must not overlook the fact that she offered him sex-on-a-plate. Something he was unwilling, or maybe spiritually unable to perform. The viewer was kept guessing to why he refused an opportunity that many of us think the archetypal male would have seized upon.
Posted by Kelly Alves (# 2522) on
:
We are not overlooking that. And most men I know would indeed refuse sex on a plate from a kid.
His motives for stopping weren't mysterious to me at all-- he was only able to entertain the idea as long he could trick himself into thinking it wouldn't hurt her, that she was game. Her hesitance and nervousness snapped him out of his delusion.
In short, his decision to accept her as she was and make her a sandwich -- that was love. And it seemed to me one of the points of the film that real " American Beauty" was to be found in the moments that comprised the narrator's " life flashing before eyes" montage-- it wasn't the idol that came to him in his last moments, it was the people he had formed a kinship connection with.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by rolyn:
Sex can be healing, it can be nurture, sharing, empowering, pleasurable, even addictive. Sex can be a wealth of things. That alone though does not make it inextricably, and exclusively bound up with love.
There is, ISTM, something inherently unloving surrounding sex, admittedly it's buried deep but I often think it gives itself away in the, now generally accepted, phrase 'Having sex'. If this were not so then why are there so many people who can testify to being in relationships where they believed mutual love existed, where they knew the sex was great yet, for some inexplicable reason, the relationship ends?
Whoa there. There exists worlds of issues in that bit which go way beyond sex.
Sex is, at its root, a biological function. But in our species it is not typically that simple. Does sex require love? No. But to say there is something inherently unloving in it is a step to far.
Even in the casual hook-up, there is usually some sort of connection. Not love, but neither is it unlove.
Posted by mousethief (# 953) on
:
quote:
Originally posted by rolyn:
There is, ISTM, something inherently unloving surrounding sex, admittedly it's buried deep but I often think it gives itself away in the, now generally accepted, phrase 'Having sex'. If this were not so then why are there so many people who can testify to being in relationships where they believed mutual love existed, where they knew the sex was great yet, for some inexplicable reason, the relationship ends?
Indeed it is true both that good love doesn't guarantee good sex, and that good sex doesn't guarantee good love. I don't see that anybody here has suggested either.
Posted by Kelly Alves (# 2522) on
:
Sex is not just a procreative function, or a tension relese function, although it is both these things, and can be used as such. it is also a biological tool to strengthen pair- bonding and kinship ties-- in the same way any other act of physical affection is. ( if you ever get a chance to watch otters around springtime-- yowza) If you care about someone emotionally, and you nurture the mammalian need for skin contact, " grooming", nonverbal communication of all kinds (anything from a smile to a hand- squeeze to a kiss) and sexual release-- boom, you have sex with love. You have two people biologically attuning themselves to each other, voluntarily, toard the purpose of strenthening their existing pair- bond.
I am a fan of the show " Masters of Sex" , and in the last season they covered a fairly famous incident in which Masters, after a couple years of fairly acrobatic sex, became impotent. Making things more acrobatic did nothing to help. He and Johnson were emotionally invested enough to want to solve the problem, so after a variety of unsuccessful stratagies, they discovered that the road back was simple affection without the pressure of sex. For weeks they did nothing but hold, "groom" and cuddle each other. Slowly things came back to normal.
To this day, the first respose treatment of couples with differences in sexual appetite is to refocus the bulk of their efforts on simple affection-- to use it as an end in and of itself.
I guess it is possible to have sex without any trace of simple affection-- would not appeal to me, though-- and simple affection is a far cry from love. But simple affection is the seed you need to water to grow love.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kelly Alves:
Sex is not just a procreative function, or a tension relese function, although it is both these things, and can be used as such. it is also a biological tool to strengthen pair- bonding and kinship ties-- in the same way any other act of physical affection is. ( if you ever get a chance to watch otters around springtime-- yowza) If you care about someone emotionally, and you nurture the mammalian need for skin contact, " grooming", nonverbal communication of all kinds (anything from a smile to a hand- squeeze to a kiss) and sexual release-- boom, you have sex with love. You have two people biologically attuning themselves to each other, voluntarily, toard the purpose of strenthening their existing pair- bond.
Absolutely.
I've experienced a tendency before on the Ship to assign sex a particular function and not allow it other functions, but that has usually been in the context of Ingo arguing that sex must be 'ordered to procreation'.
Posted by mousethief (# 953) on
:
quote:
Originally posted by orfeo:
I've experienced a tendency before on the Ship to assign sex a particular function and not allow it other functions, but that has usually been in the context of Ingo arguing that sex must be 'ordered to procreation'.
A mental image pops to mind of a Marine drill sergeant shouting at two people having sex: YOU! PROCREATE! I ORDER YOU TO PROCREATE!
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Kelly Alves:
I guess it is possible to have sex without any trace of simple affection-- would not appeal to me, though-- and simple affection is a far cry from love. But simple affection is the seed you need to water to grow love.
That is very good. Interesting phrase, simple affection; worth a good deal of reflection. I'm going to do that.
Made me think of Edison Lighthouse.
Posted by Albertus (# 13356) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
I've experienced a tendency before on the Ship to assign sex a particular function and not allow it other functions, but that has usually been in the context of Ingo arguing that sex must be 'ordered to procreation'.
A mental image pops to mind of a Marine drill sergeant shouting at two people having sex: YOU! PROCREATE! I ORDER YOU TO PROCREATE!
Oh, you know how to turn a chap on, don't you (shivers running down spine)....
To return to the q in the OP (i) yes (ii) because I didn't do nearly enough of it before I settled happily down with Mrs A
[ 03. November 2014, 10:45: Message edited by: Albertus ]
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Kelly Alves:
Sex is not just a procreative function, or a tension relese function, although it is both these things, and can be used as such. it is also a biological tool to strengthen pair- bonding and kinship ties-- in the same way any other act of physical affection is. ( if you ever get a chance to watch otters around springtime-- yowza) If you care about someone emotionally, and you nurture the mammalian need for skin contact, " grooming", nonverbal communication of all kinds (anything from a smile to a hand- squeeze to a kiss) and sexual release-- boom, you have sex with love. You have two people biologically attuning themselves to each other, voluntarily, toard the purpose of strenthening their existing pair- bond.
I am a fan of the show " Masters of Sex" , and in the last season they covered a fairly famous incident in which Masters, after a couple years of fairly acrobatic sex, became impotent. Making things more acrobatic did nothing to help. He and Johnson were emotionally invested enough to want to solve the problem, so after a variety of unsuccessful stratagies, they discovered that the road back was simple affection without the pressure of sex. For weeks they did nothing but hold, "groom" and cuddle each other. Slowly things came back to normal.
To this day, the first respose treatment of couples with differences in sexual appetite is to refocus the bulk of their efforts on simple affection-- to use it as an end in and of itself.
I guess it is possible to have sex without any trace of simple affection-- would not appeal to me, though-- and simple affection is a far cry from love. But simple affection is the seed you need to water to grow love.
Me and the missus have been mesmerized by this show, partly the acting, but also the detail in its evocation of period.
The point about Masters' impotence is very important, as it leads to a non-mechanical view of sex and sexual problems.
I mentioned earlier the joke that sexual problems are not sexual, and hence, a lot of them have to be dealt with psychologically. Well, this has been known for over a century, but it has become a mainstream idea now.
One of the big problems that is dealt with in therapy today is intimacy, or the lack of, and problems with this often lead to sexual problems in the end.
Posted by lilBuddha (# 14333) on
:
Response to KA & quetzalcoatl.
That intimacy of which you speak, the bonding, the affection, are not mutually exclusive with casual sex. Not even with a one-night stand.
Obviously it cannot be as deep as a longer term relationship, but this does not mean it cannot exist.
Ever have a bonding moment with a stranger in a queue, at a festival, etc? A connection which livens your spirits, warms your soul. A connection you'll remember though you never see the person again? Sometimes those connections are special, not in spite of their transitory nature, but because of it.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by lilBuddha:
Response to KA & quetzalcoatl.
That intimacy of which you speak, the bonding, the affection, are not mutually exclusive with casual sex. Not even with a one-night stand.
Obviously it cannot be as deep as a longer term relationship, but this does not mean it cannot exist.
Ever have a bonding moment with a stranger in a queue, at a festival, etc? A connection which livens your spirits, warms your soul. A connection you'll remember though you never see the person again? Sometimes those connections are special, not in spite of their transitory nature, but because of it.
I don't doubt it. Actually, I think the notion of casual sex is not very useful really, as it depends so much on context - who, when, where, how, and so on.
With person X, it might be a problem if they are commitment-phobic; but even then, who is going to define the problem? It's up to them.
With person Y, casual sex is not a problem.
Person Z has used casual sex as a solution to a certain situation - again, not a problem. For example, I know disabled people who want to have sex, and can arrange for it to happen.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by lilBuddha:
Sex is, at its root, a biological function. But in our species it is not typically that simple. Does sex require love? No. But to say there is something inherently unloving in it is a step to far.
Even in the casual hook-up, there is usually some sort of connection. Not love, but neither is it unlove.
I'm not knocking casual hook-ups. Never been in to it myself, not from any high moral plateaux more due to a lack of confidence at pulling. I was brought up in the marriage model so LTRs have always been that which I sought, albeit with varying degrees of success. I knew a guy who actively sought STRs. He did not seem to have made unhappy by it.
Trying to quantify any difference in resultant psychological damage between the two of us would be somewhat impossible I should have thought.
There's no arguing that sex is right out there on the edge of human experience. Roman history tells us adults were turned on for sex having been sat for hours watching people dying or being hideously tortured. This is clear evidence that sex has many aspects to it, some of which are diametrically opposed. Thankfully seeking it for feelings evoked by, and surrounding those of love is more commonplace.
In answer to KA. I had forgotten he offered her a sandwich instead, (need to see that film again). Indeed a moving scene. One showing a situation in which a greater love is evidenced by not having sex than by having it.
On a separate note I agree what you say about watering the seeds of 'simple affection', something never too late to discover.
Posted by no prophet's flag is set so... (# 15560) on
:
@rolyn
There are interesting arguments from evolutionary psychology and specific cultures as you note. Because we have a tremendous difficulty teasing apart the evolutionary from the culture, we can easily mistake one for the other I think. Thus: it is not data about the appropriateness of men having sex with boys that some societies of ancient Greeks did it, nor is it data against. It is not data either that well bonded couples raise happier children (or not) today.
The argument can easily be made I think that the promiscuous person might do better in passing along DNA because, if male, he can impregnate and have another man raise his child. If a woman, can pass off the child to grandparents or sisters - a common enough pattern among First Nations women in the Canadian prairies and north.
Which is why I wasn't very interested in such angles of discussion. I think I've put my cards down earlier in this thread, that sexuality is something to be somewhat more respected and managed than a more casual model. I'm not convinced that the casual model isn't more frequently problematic, but understand that the serious model may also create other issues. I also admit that the serious model seems to speak from the more powerful position.
Posted by orfeo (# 13878) on
:
I'm not even sure it makes sense to talk about "the casual model" and "the serious model". Really, most of the time we seem to be talking about "the serious-only model" and "the both serious and casual are allowed model".
I don't know that anyone here is arguing that casual sex is the best way to go and is better than entering commitments. I know I'm not.
Posted by Kelly Alves (# 2522) on
:
quote:
Originally posted by lilBuddha:
Response to KA & quetzalcoatl.
That intimacy of which you speak, the bonding, the affection, are not mutually exclusive with casual sex. Not even with a one-night stand.
Obviously it cannot be as deep as a longer term relationship, but this does not mean it cannot exist.
Ever have a bonding moment with a stranger in a queue, at a festival, etc? A connection which livens your spirits, warms your soul. A connection you'll remember though you never see the person again? Sometimes those connections are special, not in spite of their transitory nature, but because of it.
it's a good thing I made a big point not to say that, then, because I certainly do think there can be casual sex with affection. I was challenging rolyn's assertion that love and sex are mutually exclusive.
What I find hard to understand(and was trying to make allowances for ) is the idea of sex without any affection at all- `to me there would be no point.Even with a one-night stand.
And for the record, I met a total stranger in England in 2008 and have never forgotten him-- don't think a week goes by that I don't wonder whatever happened to him. Nothing came of it, but had it happened, there definitely would have been a good deal of affection involved
[ 04. November 2014, 02:25: Message edited by: Kelly Alves ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Kelly Alves:
it's a good thing I made a big point not to say that, then, because I certainly do think there can be casual sex with affection. I was challenging rolyn's assertion that love and sex are mutually exclusive.
I inferred too much then.
Posted by no prophet's flag is set so... (# 15560) on
:
Sex without affection certainly exists. Some are apparently turned on by violence. There's extensive coverage in Canada about a CBC host, since fired, who is under investigation of precisely this.
Posted by Kelly Alves (# 2522) on
:
Of course it does. Saying you don't get it is different than saying you think it doesn't exist. My preference for sex with affection is not based on naivete.
Posted by rolyn (# 16840) on
:
I agree with No prophet's flag SSL and the culture thing. What was the norm long ago,(and indeed not so long ago) seems peculiar to us now, despite there being similarities that run through all ages and all cultures.
ISTM the basics of human desire have not changed over the generations nor the drive whereby we seek harmony, stability, love and so on. Maybe with today's freedoms there is confusion as to where the emphasis on sex should be, or of course whether there's too much emphasis on it altogether. Is it for pleasure and gratification, or is it for the building of stability?
As for the pros and cons of bringing up children in a closed environment, I've never been entirely convinced that the 50s model necessarily produced a generation of well-balanced, loving, ambitious and happy individuals.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by rolyn:
As for the pros and cons of bringing up children in a closed environment, I've never been entirely convinced that the 50s model necessarily produced a generation of well-balanced, loving, ambitious and happy individuals.
Well, it is complicated. Cultural expectation and structure certainly seem to affect the development of children. Studies I've read indicate a child with two active parents has a better chance of being a well-balanced adult. Cultures in which the extended family more actively participates, this is less significant.
Again, expectation.
Posted by Martin60 (# 368) on
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A man knocking on the door of a brothel is knocking for God.
NOT Chesterton, SS. Francis or Augustine
[ 08. November 2014, 08:33: Message edited by: Martin60 ]
Posted by Evensong (# 14696) on
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quote:
Originally posted by lilBuddha:
quote:
Originally posted by rolyn:
As for the pros and cons of bringing up children in a closed environment, I've never been entirely convinced that the 50s model necessarily produced a generation of well-balanced, loving, ambitious and happy individuals.
Well, it is complicated. Cultural expectation and structure certainly seem to affect the development of children. Studies I've read indicate a child with two active parents has a better chance of being a well-balanced adult. Cultures in which the extended family more actively participates, this is less significant.
Again, expectation.
What do you mean by expectation? You expect children of married parents to do better than de facto or single parents so they do?
Posted by rolyn (# 16840) on
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quote:
Originally posted by Martin60:
A man knocking on the door of a brothel is knocking for God.
Couldn't agree more Mr. Martin.
< Thanks for putting into one line that which I've failed to do in half a dozen posts >
Posted by Anselmina (# 3032) on
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quote:
Originally posted by Martin60:
A man knocking on the door of a brothel is knocking for God.
NOT Chesterton, SS. Francis or Augustine
Quite possibly. But what he finds when the door is answered can be anything from a woman quite content to sell sex for money, in control of all aspects of her business, to a marketed and enslaved teenager from Eastern Europe or the Asian continent forced to fuck men for a few meals a day and the chance to send a couple of quid back home to her family.
God is undoubtedly within the hearts of all these people but I seriously question that the john is particularly hopeful of finding Him there when he's on a quest to get his rocks off. Still, there are probably just as unpropitious situations where God is and might potentially be found, than a house with stolen teenagers forced to have sex with men for the profit of their kidnappers.
Posted by Soror Magna (# 9881) on
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quote:
Originally posted by lilBuddha:
... Studies I've read indicate a child with two active parents has a better chance of being a well-balanced adult. ....
Well, duh. Two-adult households are, on average, wealthier than one-adult households. In Canada, a kid with one parent is four times more likely to be living in poverty than a kid with two parents. And rich kids with two parents do better than poor kids with two parents.
Posted by mark_in_manchester (# 15978) on
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I took that quote as meaning that compulsive behaviours are those in which fulfilment is sought, and not found, and so sought again; whereas in God, we might find our ultimate fulfilment, if we only knew it.
The former can describe the struggles of marriage as much as those of casual encounters, in my experience, though admittedly I know nothing of paying for it; and the latter is shaping up to be a life's work.
Posted by lilBuddha (# 14333) on
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Evensong and Soror Magda
In the nuclear family model, the child of the single parent does less well in part because the situation is one which counters societies expectations. The treatment s/he receives because of this affects development.
Martin60 and rolyn,
The thought process which equates your most recent posts to this discussion illustrates a more blinkered outlook than, perhaps you realise. Seeing every path as ending in light or dark ignores those that end in blue.
[ 08. November 2014, 14:24: Message edited by: lilBuddha ]
Posted by lilBuddha (# 14333) on
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Apologies for the misspelled name. Unintended.
Posted by rolyn (# 16840) on
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The brothel I had in mind was not one housing residents who were under-aged, nor one holding individuals against their will.
Furthermore the man was knocking in anticipation, no one said anything about the door opening.
Posted by Kelly Alves (# 2522) on
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... But still a place where a man is not seeing people as actual people-- we do agree that prostitutes are people, right?-- but as existing for his own needs. In this case-- God? Holy crap.No pressure or anything, I just want you to solve my God issues.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by rolyn:
The brothel I had in mind was not one housing residents who were under-aged, nor one holding individuals against their will.
Furthermore the man was knocking in anticipation, no one said anything about the door opening.
Alright, can you back up and explain to us stupid people? Because I am not sure what you mean.
What I am speaking of, and most here so far IMO, is sex on an equal basis. Loving, affectionate or functional; all on an even footing.
Sex as a function, not sex as a commodity.
Posted by rolyn (# 16840) on
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OK Where do I start. Martin60 threw God into the mix, maybe I was a bit hasty in taking up the baton. Nothing does flame quite the mention of God.
Lets go for this 'sex on a equal basis' bit. Take an average Saturday night. How much drink and drug fueled casual hook ups take place? Even those procuring STRs could be said to be grooming, (both male and female). Equal in somuch as both parties have been sufficiently duped by their own hype.
What is the inequality of a civilised business transaction where both parties go in with there eyes open and are satisfied with the outcome?
I'm not talking about abuse or underaged sex. I mean, blimey, if you want go after that don't hassle the guy knocking on the door of a brothel, those parading as saints are the ones to look out for.
KA mentions the recurring theme of females being treated as objects. Do we ever stop and think that works the other way around? Getting back to prostitution, the very oldest profession known to mankind, I wonder who was doing the objectifying back then in our earliest days?
My earlier posts were trying to express the idea of the anticipation of sex being better than the actual act itself. It's not a doctrine for chastity, people can do as they please AFAIC.
In conclusion the more I think about the more I'm convinced it's the manner in which male and female stereotype each other that keeps us trapped in seemingly endless mortal combat.
Posted by Kelly Alves (# 2522) on
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The only gender I mentioned was "male" and that is because the quote's protagonist was male-- and you heartily agreed with it. I referred to prostitutes as "people" for a reason-- they come in both genders.
The only other place I use gender - specific language is in discussing "American Beauty" -- which, again, you introduced into the discussion, and in which you seemed to be indicitive of a trend in male expectation, and again, if you read what I wrote, I used language easy to apply to both sexes, once I moved to generalities.
It is you who seems to be insisting that all/ most men behave a certain way. I prefer to let individual men speak for themselves.
[ 09. November 2014, 14:08: Message edited by: Kelly Alves ]
Posted by lilBuddha (# 14333) on
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Rolyn,
<massive post deleted by poster>
I found a fair bit of anger snaking through my initial reply, so I will put it simply:
Your apparent view of prostitution is massively unfounded as seen through the lens of history and nearly ever study done on the subject.
Your view of hook-ups is a bit twisted, IMO and IME. Does your fucked up scenario happen? Yes. And it is not good. But it is not the only one available.
It is not only possible to meet, find a connection and have sex without any "deeper" attachment and no negative aftermath; it happens all the time.
I'm not suggesting this be one's pattern every weekend, just that the attitudes against casual sex are more of projection than reality.
Posted by Kelly Alves (# 2522) on
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Also, " casual" sex should be, you know, casual. Worship and devotion is hardly casual. And as rolyn helpfully pointed out, worship is just as much a form of objectification as making a blow- up doll is.I think that was my only point.
And again, I am not restricting the idea of "worship" to one gender.
I think the drift into commodified sex does dilute from the discussion of hook- up culture, which is a different animal.
Posted by Kelly Alves (# 2522) on
:
quote:
Originally posted by rolyn:
In conclusion the more I think about the more I'm convinced it's the manner in which male and female stereotype each other that keeps us trapped in seemingly endless mortal combat.
Again, if you believe this, I am curious as to why you have a tendancy to start statements with things like," you have to understand that men want/ need/ think..." I, for one am glancing upthread and seeing direct evidence that not all men fit into the pigeonholes you yourself are creating.
Don't hand us stereotypes to deal with if you want to move beyond stereotypes. Everyone else seems content to speak for themselves.
Posted by lilBuddha (# 14333) on
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You know it is a different beastie, I know it is a different beastie. I am not certain they do.
Posted by rolyn (# 16840) on
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quote:
Originally posted by rolyn:
I usually try apply the rule of thumb of what other people do in their personal lives is their business alone, therefore any resulting psychological problems which may or may not arise is for them to deal with.
That was my first post on this thread. Thought I'd avoided making generalisations here, as I had learnt from that mistake on a past thread.
One or two things have been attributed to me here that I haven't said. One being that 'Love and sex are mutually exclusive' nowhere have I said that.
quote:
Originally posted by rolyn:
The more I muse over this this thread and the notion of 'sex without love' the more I begin to wonder if sex and love are ever even compatible in the first place.
Not the same.
"Something inherently unloving surround sex"-- Still not the same as mutually exclusive. Goodness me if such was the case we might as well all give up hope.
Seem to have lost the bottom half of this comment. It was only words to the effect of I did not intend to stir anger,(apologies for doing so), so will refrain from further posting on this topic.
Posted by Kelly Alves (# 2522) on
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Even if you were only wondering if sex and love were incompatible-- which your quote shows you were-- people have a right to respond to that idea. Particularly those lucky people who have managed both.
Again, you seem to be backing away from responses to ideas you have introduced. For my part, I am not angry, but I sure as heck am puzzled.
Posted by saysay (# 6645) on
:
quote:
Originally posted by Kelly Alves:
Again, if you believe this, I am curious as to why you have a tendancy to start statements with things like," you have to understand that men want/ need/ think..." I, for one am glancing upthread and seeing direct evidence that not all men fit into the pigeonholes you yourself are creating.
I think I understand some of what rolyn is trying to get at here, but I'm genuinely baffled by this response. Where does he start statements with "you have to understand that men want/ need/ think?"
Posted by Martin60 (# 368) on
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Anselmina. Swear I replied with complete acknowledgment and the comment that both are right.
We yearn. And do foul things in our yearning. And no lilBuddha, all will be well. EVERYTHING is redeemed.
Posted by saysay (# 6645) on
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quote:
Originally posted by Anselmina:
God is undoubtedly within the hearts of all these people but I seriously question that the john is particularly hopeful of finding Him there when he's on a quest to get his rocks off.
I've known a few women who don't share my wacky religious beliefs about podvigs and theosis and whatnot who have worked as strippers and prostitutes. One of them described working as a prostitute as being like cotton candy; you're constantly pulling yourself apart and giving little bits of yourself away and you can only do it so long before there's nothing left.
On the other hand, they describe the johns as not being sex-crazed monsters but simply extremely lonely extremely socially awkward people. The way they describe them it almost sounds like untreated Aspergers to me: they sound like people who need to be given very clear rules to follow and can't cope with social situations and meeting people and engaging in sexual behavior in situations where the rules are all bendy and context dependent.
I suspect that that's what the quote is getting at.
Posted by Fool on the hill (# 9428) on
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Re the relationship between sex and love. They are two different things. They interrelate in many different ways and to an extent unique to the individual and to the couple. There can be an aspect of sex that is about affection between two people; two people that have just met or known each other for 50 years (hopefully
) and all situations in between. This affection can be rooted in love or a mutual appreciation. There is an aspect of sex which is rooted in the care of the other person and in their pleasure to the possible exclusion of their own temporary pleasure. There is also an aspect of sex that is rooted in selfishness which is when your own pleasure is front and foremost in your mind and quite possibly to the exclusion of the other persons pleasure. Sometimes you don't get to this state though.
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