Thread: Fuck off, popular Christian music Board: Purgatory / Ship of Fools.


To visit this thread, use this URL:
http://forum.ship-of-fools.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=2;t=020172

Posted by Lamb Chopped (# 5528) on :
 
Okay, that's maybe over the top. But I found myself saying (well, shouting) that at the radio on my way home when some bloody song came on that said straight out "You're standing strong / nothing's gonna come along / that you can't handle" or some shit like that. While I've just been told my sister's cancer is .... um.

And before you jump on me for my listening choices, I was on that station at the request of my musician son, who wants to know my opinion on why all Christian pop sounds the same and what could be done to improve it.

My question is a bit different. I want to know if there is anything like a biblical lament in modern Christian pop, or is it all this "you're so victorious" shit with occasional excursions into "God pulls me up when I'm feeling down."

I would like something singable to growl at God occasionally.
 
Posted by Lyda*Rose (# 4544) on :
 
Commission one from your musical son. Suggest he peruse the more desperate psalms for inspiration.
 
Posted by Pangolin Guerre (# 18686) on :
 
Years ago I had a conversation with a friend of mine (highly intelligent guy from a fairly conservative Reform tradition) about this topic. I argued that this pop-Christian music style was a completely misbegotten project because: (a) Christianity has a paradoxical nature that isn't easily distilled; (b) good hymns, being unable to embrace the complexities of Christianity, do the next best thing by making a good argument for one aspect of it; (c) pop Christian music stems off from pop music, a diluted rock and roll, which by its nature is rebellious, rude, exuberant; (d) the dilution affects the content of the pop Christian - to be "Christian" requires dilution of the rebellious, sexy, exuberance of rock and roll, but it also can't embrace the more difficult aspects of Christianity - it has to be "sunny". The result is a mutual neutering of the the form (rock) and the content (Christianity). It's the musical equivalent of a suburban subdivision: a bland sameness, offensive in its sameness, incapable of conveying meaning or identity. In Animal House fashion, Christ would break a guitar against the wall. [shrug] "Sorry."

Should I clarify my position?
 
Posted by Snags (# 15351) on :
 
Depends how you define Pop, I guess. Avoid the factory-pack stuff, check out people like Martyn Joseph and John Foreman maybe? Although they're not Pop ...
 
Posted by Stetson (# 9597) on :
 
@Pangolin

While I'm not sure how sincerely devout they ever really were, I think the Violent Femmes in their "Christian" phase made an interesting stab at addressing some of the "paradoxical" aspects of Christian belief that you reference.

Jesus Walking On The Water

I like that the narrator asks "What if it was true?", thus situating himself as a non-believer nonethelss compelled to consider the possible truth of the Christian story.

Also, the song has the death and Resurrection front and centre, rather than focusing on the more easy-to-digest aspects of Jesus' story(eg. "Isn't it nice that he loved the little children?").

And I thought that Country Death Song by the same band was a nice re-working of the Kierkegaardian reading of Abraham and Isaac, except that the narrator renounces his actions at the end.
 
Posted by hatless (# 3365) on :
 
I agree with Pangolin Guerre's comments.

But try some spirituals. Steal Away, Nobody Knows, Sometimes I Feel Like a Motherless Child, It's Me O Lord, and sing them slowly. I love the nobility and power of many spirituals.

I grew up amongst traditional hymns, and I've tried very hard to overcome my musical allergy to contemporary worship songs, but it doesn't get any easier. They seem to express a desire to be on the winning side. I just don't believe in them. They seem immediately falsified by remembering the reality of human life for ten seconds.

I could cope with one or two, but the normal usage is to sing three or four of them with much repetition over a thirty or forty minute period, and that starts to feel like manipulation.
 
Posted by Stetson (# 9597) on :
 
quote:
But try some spirituals. Steal Away, Nobody Knows, Sometimes I Feel Like a Motherless Child, It's Me O Lord, and sing them slowly. I love the nobility and power of many spirituals.

I'm not sure I see the religious content in Sometimes I Feel Like A Motherless Child. From my recollection of hearing the song, it does fit the musical requirements of a spiritual, but the lyrcis just seem like a general lamentation.
 
Posted by Schroedinger's cat (# 64) on :
 
Because it is styled around 1970s soft rock. Because that was when the genre emerged, and it hasn't evolved since.

And it was pretty crap at the time.

People listen to Popular Christian Music because they want to be made to feel good about their faith (while on the way to a Cross Burning or Lynching, probably). It serves that purpose. TBH, some popular contemporary chart music is equally dire (I listened to a lot because they had traffic news for my work journeys).

Personally, if I want music that inspires or interacts with my faith, I will turn to Radiohead or some dark, heavy rock. But that is me, and others will not find that uplifting.
 
Posted by mr cheesy (# 3330) on :
 
I don't think it is fair to associate Contemporary Christian Music with the KKK.

It's supposed to be uplifting, the problem is that all of us stuck in the fat-trap that is this website are so jaded that it just sounds like nails travelling down a blackboard.

Yeah, I can't stand it either.
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by Stetson:
quote:
But try some spirituals. Steal Away, Nobody Knows, Sometimes I Feel Like a Motherless Child, It's Me O Lord, and sing them slowly. I love the nobility and power of many spirituals.

I'm not sure I see the religious content in Sometimes I Feel Like A Motherless Child. From my recollection of hearing the song, it does fit the musical requirements of a spiritual, but the lyrcis just seem like a general lamentation.
Yes, it's a lamentation. Whether it's sufficiently religious might depend on who is singing it and why.
 
Posted by simontoad (# 18096) on :
 
I'm sorry about your sister's battle with cancer. [Votive]

Get your son involved in folk music. It's the wave of the future, and you can listen to it without wanting to commit hari kari.

I know a congregation started by some serbian pentecostals that uses what you would call Christian popular music. The youf take turns playing the music and singing. Boys generally play the music, girls usually sing, but I don't think that's a rule. The thing is that the congregation itself harmonise so well that the lyric "Jesus is my one true boyfriend" becomes truly beautiful. The music serves an evangelical purpose directed to the performers out the front and their friends, but the congregation turns it into something wonderful, dedicated to God.
 
Posted by Jane R (# 331) on :
 
LC:
quote:
And before you jump on me for my listening choices, I was on that station at the request of my musician son, who wants to know my opinion on why all Christian pop sounds the same and what could be done to improve it.
Answer to the first question: because the people who do it aren't good enough and/or original enough to make it in mainstream culture?

This is not just a problem with music, but with literature, film, TV produced for "Christians". There are good creative artists who happen to be Christian around, but their work is accepted as mainstream. Paul Cornell, for example - OK, maybe he's not such a good example, opinion is divided on what he's done to Doctor Who... but you can't deny that he's well-known.

Answer to the second question: maybe the people who actually like Christian pop music don't want it to change. Maybe they use it to hide the cognitive dissonance between how they think the world ought to be and how it actually is? *Should* we be jumping on them for their listening choices - forcing them to listen to plainsong or The Messiah (insert your own favourites here) instead?
 
Posted by cliffdweller (# 13338) on :
 
It's important to distinguish between contemporary Cristian recording artists-- writing songs for concerts and radio listeners-- and contemporary worship leaders who write songs for congregations to actually sing. The two are quite dissimilar
 
Posted by Gamaliel (# 812) on :
 
Dissimilar but equally crap.
 
Posted by Jane R (# 331) on :
 
cliffdweller:
quote:
It's important to distinguish between contemporary Christian recording artists-- writing songs for concerts and radio listeners-- and contemporary worship leaders who write songs for congregations to actually sing.
I was assuming Lamb Chopped was talking about the former, since the OP referred to a radio programme.

Yes, there is a difference between songs intended to be performed by a soloist or small group of singers and songs intended for congregational singing. However, some leaders use songs for concerts/radio listeners in services - the worship band performs them while the congregation meditate, or whatever. So the line between songs for worship/songs for listening to is blurred.
 
Posted by Erroneous Monk (# 10858) on :
 
Blessed be your name? (Matt Redman)

Blessed be Your name on the road marked with suffering
When there's pain in the offering, blessed be Your name.
Every blessing You pour out I'll turn back to praise
And when the darkness closes in, Lord, still I will say
"Blessed be the name of the Lord"

However I would understand if even that was too upbeat, and you want to curse instead.

((LC))
 
Posted by mr cheesy (# 3330) on :
 
Lament and sadness are not usually emotions associated with CCM, I think because it is so close to charismatic forms of worship which seem to deny that bad things happen or that we should ever feel sad about anything.

I'm fairly sure my mother has arranged (in her mind if nowhere else) some kind of "celebration" service for her funeral. I can't think of anything worse, and there is zero chance I would attend or arrange it.
 
Posted by Stetson (# 9597) on :
 
quote:
I don't think it is fair to associate Contemporary Christian Music with the KKK.

I suppose you could link it with conservative politics generally, at least in the sense that there is often an overlap between the two tendencies.

But yeah. To say that people who listen to it are probably going to a KKK rally is a little like saying people who listen to left-wing folk-music are likely heading to a meeting in defense of the Stalinist show trials.
 
Posted by Gamaliel (# 812) on :
 
Blimey, that's dark ...

The Redmann song, is, of course unusual in that particular genre.

My wife has cancer. She's still pretty 'low-church' and doesn't like bells and smells, but she says she never, ever wants to attend a happy-clappy style service ever again.
 
Posted by Jolly Jape (# 3296) on :
 
I think Amy Grant's Better Than A Hallelujah pretty much hits the spot.
 
Posted by DaleMaily (# 18725) on :
 
quote:
Originally posted by Jane R:
This is not just a problem with music, but with literature, film, TV produced for "Christians". There are good creative artists who happen to be Christian around, but their work is accepted as mainstream.

Yep, I get that. One thing I love about the music I like (particularly hip hop) is the ambiguity of the use of metaphor, where the listener can draw their own conclusions and inspiration from what they're listening to, whereas a lot of "Christian music" (as opposed to "music by Christians) tends to remove that complexity, rendering it rather more simplistic.

There are plenty of songs by artists that are (or at least used to be) Christian, but who you would just describe as musicians, not "Christian musicians". Pigeon John (e.g. Passion, Life Goes On and Deception) is one such example, and I liked him before I was a Christian, because he's good, but it's been really interesting to re-listen to a lot of the music I like since becoming a Christian and taking a Christian slant from them. Like Rob Bell said, Christian is a great noun, but isn't necessarily a great adjective.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by Jolly Jape:
I think Amy Grant's Better Than A Hallelujah pretty much hits the spot.

Along with most things by Rich Mullins.

I broadly agree with LC's rant, but there are still a few pearls hidden in the crap.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I stood in the hall of triumph and gladly sang its song.
They threw me out when I changed to 'How long, O Lord, how long?'
(C) Me.

'twas ever thus.

I used to like Christian Metal. But for one thing you're fishing for new artists in a pretty small pond, and one where the fish aren't selected for quality, but having the right colour scales. Then I just moved too far theologically and experientially from where most of the lyrics come from, and didn't even bother digitising my Stryper vinyl.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by DaleMaily:
whereas a lot of "Christian music" (as opposed to "music by Christians) tends to remove that complexity, rendering it rather more simplistic.

Challenge. It also removes any challenge. 'Jesus makes me happy' is essentially the theme of the bulk of contemporary Christian music. Anything edgier, either in style or content, tends to find less traction. That, and the incredibly low bar for acceptance makes most of it execrable.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Pangolin Guerre:
(c) pop Christian music stems off from pop music, a diluted rock and roll, which by its nature is rebellious, rude, exuberant;

One of the things pop music dilutes is rebellion. I would argue that it eliminates rebellion in most cases. One of the major significances of the Beatles is that they wrote pop music with content. It is significant because of its general absence from the genre.

Contemporary Christianity, in general, isn't about challenge and rebellion, so why should its music be?
 
Posted by Jane R (# 331) on :
 
Indeed. Much of it sounds like advertising jingles to me (Jesus Saves! Washes Your Sins Whiter than White!).

Christianity not about challenge and rebellion? Maybe not in the US, but in parts of the UK it can be. And you shouldn't confuse what church leaders officially say with what ordinary pew-sitters believe and do.

[ 04. May 2017, 12:36: Message edited by: Jane R ]
 
Posted by Hilda of Whitby (# 7341) on :
 
I have thought for a long time that Bargain by the Who is a damn good spiritual/religious song hiding in plain sight.

The Seeker too, but I think Bargain is the superior song.
 
Posted by Pangolin Guerre (# 18686) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Pangolin Guerre:
(c) pop Christian music stems off from pop music, a diluted rock and roll, which by its nature is rebellious, rude, exuberant;

One of the things pop music dilutes is rebellion. I would argue that it eliminates rebellion in most cases. One of the major significances of the Beatles is that they wrote pop music with content. It is significant because of its general absence from the genre.

Contemporary Christianity, in general, isn't about challenge and rebellion, so why should its music be?

Well, to clarify, I was saying that rnr is rebellious, not pop.

As to your comment about contemporary Christianity, I disagree, but acknowledge that my process of self-selection and blind luck has isolated me from what you describe. The previous dean of the Cathedral I attend was an intellectually engaged, bracing preacher. The current one is very much concerned with social justice. My local neighbourhood shack has a priest who does not shy away from the tougher bits of Christianity, and said shack recently had the honour of hosting Right Rev Mark MacDonald as guest officiant and preacher, who gave a superb homily on Christ, Thomas, and the reconciliation between Canada, the First Nations, and the Inuit. So my Sunday morning experience is not so much being petted, but getting slapped around a bit.

As to the above mentioned Serbian evangelicals singing something about "Jesus is my one true boyfriend," I cannot think of anything more odious. Any description of an individual human's relationship with Christ as friendship is so flawed a metaphor that it leads to multiple dead ends. The incarnate insertion of God into human history is not my friend, but something much greater, and the relationship with that has very little in common with the economy of a friendship. Friendship, on some level, requires a reciprocity, and I think that I can safely assure you that Jesus does not need me, but I him: that he will nonetheless bestow his gifts is Grace. The example of Jesus as boyfriend is the perfect example of the infantile woolliness of most CCM.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by mr cheesy:
Lament and sadness are not usually emotions associated with CCM, I think because it is so close to charismatic forms of worship which seem to deny that bad things happen or that we should ever feel sad about anything.

I'm fairly sure my mother has arranged (in her mind if nowhere else) some kind of "celebration" service for her funeral. I can't think of anything worse, and there is zero chance I would attend or arrange it.

But there aren't very many traditional hymns that focus on lament either. I agree its a huge gap -- especially compared to the richness of the psalms. But it isn't a problem invented by contemporary music
 
Posted by Mudfrog (# 8116) on :
 
They moaned at Isaac Watts' hymns too:
What's all this so-called 18th Century contemporary Jesus is my beloved crap?

Far too moderm, stick with the Palms.

I don't like modern worship simply because I detest U2 and Coldplay - and most of it sounds like that!

We shouldn't really allow our taste in music to despise a whole genre of worship style.

And by the way, to the outsider, all hymns sound the same anyway. What a dirge they all are.


[Votive] By the way, I'm b=very sorry for your family situation.
 
Posted by Mudfrog (# 8116) on :
 
They moaned at Isaac Watts' hymns too:
What's all this so-called 18th Century contemporary Jesus is my beloved crap?

Far too moderm, stick with the Palms.

I don't like modern worship simply because I detest U2 and Coldplay - and most of it sounds like that!

We shouldn't really allow our taste in music to despise a whole genre of worship style.

And by the way, to the outsider, all hymns sound the same anyway. What a dirge they all are.


[Votive] By the way, I'm b=very sorry for your family situation.
 
Posted by Gamaliel (# 812) on :
 
At least Watts has some merit as poetry. Yes, it's relatively simple, but just try writing as simply as that ...
 
Posted by Ethne Alba (# 5804) on :
 
Lamb Chopped....i've taken to actually just not singing some stuff right now, as i am another who would value the opportunity to occasionally growl at God.
 
Posted by lilBuddha (# 14333) on :
 
Pangolin Guerre:

Christians can be challenging,* groups of Christians can challenge; but Christianity is mainstream, institutional and establishment.
This is a tangent best for another thread, though.

*In every sense of the word. [Razz]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Shouldn't good Christian music be of the sort that you can sing with your friends while eating and drinking, and walking around? It should be at least that intellectual don't you think? Which is why the stuff that wants to stir emotions as it's only aim annoys me. But probably this is what sells. I figured this out in the days when Bette Midler (great last name in this context!) sang I Can Feel The Wind Beneath My Wings, which we thought should read "Between My Cheeks".
 
Posted by Helen-Eva (# 15025) on :
 
quote:
Originally posted by Ethne Alba:
Lamb Chopped....i've taken to actually just not singing some stuff right now, as i am another who would value the opportunity to occasionally growl at God.

There is a lot of really good vicious stuff in the psalms that relieves my feelings (slightly). The bits about vengeance chiefly. Also, if one is prepared to go classical, there are some mass settings where in the Kyrie you can almost feel the flames of hell licking round your ankles - Vierne Messe Solenelle is a good example.
 
Posted by Lyda*Rose (# 4544) on :
 
"Dies Irae" anyone? Mozart and Verde are particularly good.
 
Posted by mousethief (# 953) on :
 
It seems to me that the yippee skippy CCM on the radio is a reflection of the yippee skippy gospel being preached from far too many a pulpit. It's the theme music of the prosperity gospel.
 
Posted by jedijudy (# 333) on :
 
My choice in worship music is very traditional, however, in a pretty dark time of my life, my song du jour tended to be Breathe. Of course, it's probably not considered popular Christian music now! It might be too ancient for that.

The song definitely doesn't have the gravitas of And Can It Be or Spirit of God, Descend upon My Heart, and it's definitely a song of repetition, but sometimes when I need a mournful song and can't string a complete sentence together, all that comes out is, "this is the air I breathe".
 
Posted by Schroedinger's cat (# 64) on :
 
quote:
Originally posted by mr cheesy:
I don't think it is fair to associate Contemporary Christian Music with the KKK.

It's supposed to be uplifting, the problem is that all of us stuck in the fat-trap that is this website are so jaded that it just sounds like nails travelling down a blackboard.

Yeah, I can't stand it either.

It is too far, but done for emphasis.

The problem is that I wouldn't listen to this style anyway. I prefer a different style of music.

Some people seem to feel that only "Christian" music is appropriate for Christians to listen to.
 
Posted by L'organist (# 17338) on :
 
I think you're talking about Worship Songs - is that right? IME they largely fit into the "Country-Rock" slot, and while country music may have its devotees I suspect they're less numerous in the UK than across the pond.

In the UK the same soft-rock/country fusion also seems to be one of the two most prevalent modes for people producing worship songs, the other being the Kendrick school.

The kind of modern "Christian" music I tend to listen to is by people like James MacMillan, Roxanna Panufnik, etc, etc, etc: it could be described as "popular" but only within a certain set of people.
 
Posted by St. Gwladys (# 14504) on :
 
Erroneous Monk, I was going to suggest "Blessed be the name of the Lord" but you beat me to it.
It's not always an easy chorus to sing - in fact, it's a bl**dy difficult one for me to sing, but I know it's true.
 
Posted by Jay-Emm (# 11411) on :
 
You've got a number of Kendrick ones that are, sort of, corporate laments as well.
They don't really fit your situation and they aren't pop.
 
Posted by Enoch (# 14322) on :
 
Lamb Chopped, I'm really sorry to hear about your sister's diagnosis. [Votive]

Going back to your OP, isn't there's a difference here between songs to be sung corporately in a service, and songs that where the musician(s) are vicariously singing for us individually?

A lot of what is put out on Christian channels and CDs is hopelessly unsuitable for corporate use. That means it has to be justified as being designed to express our personal freight for us. So if it doesn't even try to express,

"Though the fig tree does not blossom, and no fruit is on the vines", or
"why do you cast me off? Why do you hide your face from me?",

then the entire industry is collectively defaulting both on the faithful and the God it claims to serve.

How old is your son now? Could it be his calling to change this?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by L'organist:
I think you're talking about Worship Songs - is that right? IME they largely fit into the "Country-Rock" slot, and while country music may have its devotees I suspect they're less numerous in the UK than across the pond.

No, not really. We're talking about Christian Contemporary Music, which is a genre of music with Christian themes as you might find on Christian music channels - like UCB or Premier in the UK.

Those radio channels certainly play "Worship Songs" as well, but the really soppy stuff isn't those.
 
Posted by Philip Charles (# 618) on :
 
[url= https://en.wikipedia.org/wiki/Sturgeon's_law]Sturgeon's Law[/url] applies to CCM. Discernment needed.
 
Posted by Lamb Chopped (# 5528) on :
 
I'd be happy to find a popular song (specific genre doesn't matter) that one might hear on the radio and that could be classed as a lament (by a faithful Christian--pissed off is fine, atheistic is not). Preferably several, for various occasions.

My son is nearly 16.

Besides the content complaint, I'm bugged by the fact that most of the songs I've heard appear to be muddy in their sound--as if they'd been badly recorded. It's as if there were a central roar in the music and various melody lines, vocal phrases, etc. may pop into distinct notice every so often, but there's this muddy roar like the tide behind them always that murkifies the individual instruments, voices, etc. when they aren't at top volume. I turned to a couple of other non-Christian stations and they weren't showing this problem, so I conclude the trouble is not with my ears.

I'd also like to know why 80% of the songs appear to be sung by the same (male) vocalist. The songs are credited to different names, but it's like the old romance covers where no matter who the protagonist was supposed to be, it was always the same bloody cover model with deeply improbable hair and pecs.
 
Posted by Athrawes (# 9594) on :
 
Not exactly contemporary, up Bryan Duncan's "Don't Look Away" might be closer to what you want. I'm at work, so I can't post a link.
 
Posted by Lyda*Rose (# 4544) on :
 
"Dust in the Wind" by Kansas? Very Ecclesiastes-like.
quote:
I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

 
Posted by Lyda*Rose (# 4544) on :
 
Or "I Wanna Be Sedated". The Ramones are great, but you haven't heard it until you've heard the cover by Young@Heart.
 
Posted by Latchkey Kid (# 12444) on :
 
I don't know if there is a way to hear popular Christian music in Australia. I don't think we have Christian music stations here, not in rural Australia anyway. You could find Hillsong songs on YouTube, but I don't know if they count.

I am still back in the land of Jethro Tull's Aqualung and Carol King's You've got a Friend sung in Aretha Franklin's church.

John Tavener's Prayer of the Heart sung by Bjork may not count as popular Christian music, but I found that very sustaining when my SIL was dying of cancer.

[ 05. May 2017, 06:09: Message edited by: Latchkey Kid ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Lamb Chopped:
I want to know if there is anything like a biblical lament in modern Christian pop,

I would like something singable to growl at God occasionally.

Much of CCM is crap both musically and lyrically, but its lack of laments and ragings against God are scarcely peculiar to the genre.

This absence has always been common to practically all hymnody.

For example, I recently made a search (admittedly not comprehensive) of the lyrics of the twelfth century Hildegard of Bingen and could find nothing confrontational in her opus.
 
Posted by Schroedinger's cat (# 64) on :
 
quote:
Originally posted by Lamb Chopped:
I'd also like to know why 80% of the songs appear to be sung by the same (male) vocalist. The songs are credited to different names, but it's like the old romance covers where no matter who the protagonist was supposed to be, it was always the same bloody cover model with deeply improbable hair and pecs.

That is a good comparison, I think. There is a lot of pressure to produce a very specific style - and so everyone conforms to that single style, and the stations play that style, because that is what pays.

If you listen to chart stations, they have much of the same problem - so many of the artists sound the same, so much music sounds the same, because that is what makes Simon Cowell money.

I think Christian Music has become so narrow, like Mills & Boon, because that sells well to a particular audience. But against a wider view of all the books available, they look/sound weak and tacky. But then, it is incredibly hard to write good, life-affirming romance that doesn't then conform to the stereotypes. And so the gap between "M&B" and "Everything else" widens.
 
Posted by Golden Key (# 1468) on :
 
Re Hildegard of Bingen not being confrontational with God in her lyrics:

Whereas St. Teresa of Avila yelled at God--not in a song, AFAIK. She and a younger nun were going by a carriage to start a new convent. There was an accident, and the carriage went off a bridge into the water. I think the driver was killed, and possibly the younger nun. Teresa, coming out of the water, yelled at God "If this is the way You treat Your friends, no wonder You have so few!"

I've found that helpful.

Lamb Chopped--

I'm sorry for what you and your sister are going through, and the other folks who've shared their situations.

Best possible outcome for all, and a safe way to get out anger, fear, grief, and pain.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Kaplan Corday:
Much of CCM is crap both musically and lyrically, but its lack of laments and ragings against God are scarcely peculiar to the genre.

This absence has always been common to practically all hymnody.

For example, I recently made a search (admittedly not comprehensive) of the lyrics of the twelfth century Hildegard of Bingen and could find nothing confrontational in her opus.

It seems to me that the problem is a general one - that too often Christian music has a single upbeat tone and emotion which are shoehorned into every occasion. It seems a truism that modern Christian music sung in church or heard on "Christian music" channels is relentlessly upbeat.

I don't think this is quite the same with the hymnody. Whilst it might be true to say that there are few laments, there is much more variation in the way that they're sung than is generally possible with most guitar-and-singer pop-style CCM.

Abide with me comes to mind. Horrible dirge if sung in the wrong context, but can be a very powerful song of mourning.

Rage is a difficult thing to pitch, I think.

[ 05. May 2017, 08:44: Message edited by: mr cheesy ]
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Kaplan Corday:


This absence has always been common to practically all hymnody.


I suppose that's why those of us who are still singing (or at least using) the psalter liturgically don't seem, potentially, to miss the lack of rage/lament as much as others. Lord knows I've used it that way. I'm guessing that religious orders who chant or recite the offices must use them all the time?

However, in the psalms themselves there is a very clear poetic balancing act. For the first seven verses you might get the awkward questions: why do the wicked succeed/why is the righteous man being plotted against/why have you forsaken me - but it's always balanced by the riposte: the wicked fall into their own snare/the Lord will be my rock, kind of thing.

Hymns, so far as I can see, are similar. There are numerous hymns highlighting death, illness, decay, the sins of mankind, but with the gospel message of 'but over it all God is going to redeem all this' somewhere. I guess it's the nature of the Christian faith, even though the Christian faithful might not feel it at times (including self occasionally!).
 
Posted by Gamaliel (# 812) on :
 
I'm not sure if this helps, but it's interesting that my wife feels a lot more comfortable with traditional hymnody and the Psalter than she does with contemporary worship songs - other than the very few that possess any range and depth ...

She was pretty much of that view already but even more so now she has cancer.

I'm not saying it's 'wrong' to praise God with upbeat songs and so on - but if that's ALL you do ...

I agree with Anselmina, we need the Psalter.

I've heard RCs and Orthodox lament that their own Churches don't use it in the way that more traditional Anglican parishes do.

A late - and much lamented - RC priest here used to bob in at the back of one of the Anglican churches here when they were more given to using the Psalms so he could bask in the Psalmody - which had all but disappeared in his own RC parish.

At the conference of the Fellowship of St Alban & St Sergius last summer, an Anglican bishop led us in antiphonal reading of the Psalms during one of the services. The Orthodox laity (and some of the clergy) were delighted and later began to harangue one of their own bishops and some clergy as to why they didn't also chant the Psalms that way ...

'There's nothing to say that we shouldn't,' came the response. 'It's something that has lapsed and could be revived ...'

Meanwhile, I'm not sure that looking for loopholes in Hildegard of Bingen's ouevre gets us very far ...

What is Kaplan trying to say?

'Look, Hildegard of Bingen's lyrics aren't very challenging either, so that let's CCM off the hook ...'

Well, sorry, no it fucking well doesn't ...

That's like saying that because some mass-produced UK ales and lagers are piss it excuses some mass produced ales and lagers elsewhere in the world from being equally dire ...

Besides, comparing Hildegard of Bingen with CCM is hardly comparing like with like ...

Comparing popular medieval folk ballads with CCM might be more appropriate.

But even then, it's like comparing apples with oranges.

Shit is shit is shit. Most of CCM is shit.

When it comes to contemporary worship songs and choruses - as opposed to Christian radio pap pop - then the situation is not as clear cut - but it isn't all crap. Some contemporary worship songs and choruses are very good.

But I don't want to be exposed to them, thank you very much. I'm not that interested in them any way. That doesn't mean nobody else should sing them.

Just don't bring them anywhere near me. Particularly not now. Particularly not when my wife has cancer.

If you do then I will tell you to fuck off, to fuck right off.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gamaliel:

Just don't bring them anywhere near me. Particularly not now. Particularly not when my wife has cancer.

If you do then I will tell you to fuck off, to fuck right off.

Wooo there soldier, nobody is saying you have to listen to them, are they?
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Gamaliel:
Meanwhile, I'm not sure that looking for loopholes in Hildegard of Bingen's ouevre gets us very far ...

What is Kaplan trying to say?


Simply that whatever the distinctive faults of CCM might consist of, lack of lament and confrontation is not one of them, since this particular absence is common to practically all Christian music, and always has been.

Loopholes?

[ 05. May 2017, 10:52: Message edited by: Kaplan Corday ]
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Lamb Chopped:
I'd be happy to find a popular song (specific genre doesn't matter) that one might hear on the radio and that could be classed as a lament (by a faithful Christian--pissed off is fine, atheistic is not).


Australia by Manic Street Preachers is a howl of pain, but somehow consoling too.
 
Posted by Barnabas62 (# 9110) on :
 
Modern songs of lament are rare. The most poignant one I know is Song for Kim (From Heartcry, by Nick and Anita Haigh), written after the loss of a child in the womb. Not to be confused with a song of the same title by The Wellingtons.

In the Northumbria Community Evening Prayer, I find "Expressions of Faith" very helpful in troubled times. It's not a lament, more a reflection on where faith is to be found in the tough places of life.

Matt Redman's beautiful lament over the trivialisation of worship (When the Music Fades) has, unfortunately, become a part of the genre it criticises. People sing it and don't always "get" it.

In the (more or less contemporary) musical world, I think the best lament is Dire Straits' Brothers in Arms. One Tree Hill by U2 is also excellent. And there are some beautiful songs in the Simon and Garfunkel collections (Sound of Silence, Kathy's song, For Emily) which speak during raw and hurting times.

Sometimes positivity, and always looking on the bright side of life, can be very hurtful.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Barnabas62:
In the (more or less contemporary) musical world, I think the best lament is Dire Straits' Brothers in Arms.

[Overused]

In the more contemporary hymn genre, I like John Bell's "There is a Place" and "We Cannot Measure How You Heal." Neither, I guess, is a full-on lament, as both balance the lament and acknowledgement of pain with hope and assurance. But I cannot sing the latter without it catching in my throat a bit.
 
Posted by Brenda Clough (# 18061) on :
 
What about Leonard Cohen's Hallelujah? A stupendous effort, praising in time of trouble.
 
Posted by Trudy Scrumptious (# 5647) on :
 
I would second the recommendation, in the soft-Christian-pop genre, of Amy Grant's Better Than a Hallelujah as a song that examines the darker side of our human experience and suggests that being honest about our feelings before God is far more pleasing to Him than manufactured happy feelings of praise. It is especially powerful when coupled with the video which I think is quite honest in its refusal to provide a "happy ending" to the little mini-story told therein. Amy's current pop-country style may not be to everyone's taste, but lyrically I don't think you'll find much better theology about the Christian experience of suffering.

Not exactly a lament, but I enjoy the theology (as well as the music) of the song American Jesus by August Rain, which I think attacks the "prosperity gospel" heresy fairly directly.

Whenever people get into one of these "ALL CCM SUCCCKKKS!!!" discussions, there are so many comments made that enrage me that I usually try to not even get involved, but to point to just one aspect of it: you have to compare apples with apples. There are artists doing fringe, edgy, risky things in Christian music just as there are in "mainstream" music. But the majority in both cases is doing bland, easy-to-listen to pop that is not particularly challenging either musically or lyrically. Don't compare the blandest of Christian music with the edgiest and coolest of mainstream music -- rather, compare it with the blandest of Top 40 pop radio.

I don't think most "Jesus is my boyfriend" songs stack up any worse than most "My boyfriend is my boyfriend" songs on Top 40 radio. But obviously if you listen widely, you can find Christian artists who are doing things a lot more interesting than that, both musically and lyrically.
 
Posted by Gamaliel (# 812) on :
 
I was using 'you' in the generic sense of course, mr cheesy ie. 'if anyone' ...

So, no, I wasn't addressing it to anyone here if that's what you were suggesting.

And yes, it's highly unlikely that anyone would try to get me to listen to CCM or even contemporary worship songs as I avoid most services that are likely to contain such material.

The only time I encounter contemporary worship songs and choruses these days is in the context of ecumenical gatherings where they tend to include one or two to please the evangelicals ...

At least in such contexts they only sing them through twice rather than over and over and over and over and over and ...

[Biased] [Razz]

We'll still sort of involved with our local evangelical Anglican parish. My wife is playing the organ there tomorrow at the 9am service, which tends to be more traditional in tone but snake-belly low ...

I'll probably skip it. It's not a communion service and I know who's preaching - a lay reader - and I don't want to listen to him droning on and on and on presenting trite insights as if they are profound reflections of some kind ...

He means well, bless him ...

Meanwhile, @Kaplan, ok .. fair point ...

[Cool]

I'm not saying that hymnody always has to be challenging or edgy, nor that there aren't some more 'cutting edge' or interesting CCM artists around - I'm sure there are.

But so what? One cow-pat might look a more interesting than another cow-pat - some more whirls, a hollow with some sepia-tinted rainwater in it ... a few more flies - but it's still a cow-pat ...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Gamaliel:
Meanwhile, I'm not sure that looking for loopholes in Hildegard of Bingen's ouevre gets us very far ...

What is Kaplan trying to say?


Simply that whatever the distinctive faults of CCM might consist of, lack of lament and confrontation is not one of them, since this particular absence is common to practically all Christian music, and always has been.

Loopholes?

Yeah, I did get the feeling that the cane swinging was more to protect the grass than any substantive difference in genre.

[ 05. May 2017, 15:22: Message edited by: lilBuddha ]
 
Posted by Gamaliel (# 812) on :
 
Au contraire, if anyone thinks Hildegard of Bingen and CCM belong in the same 'genre' then they deserve to have a cane swung at them ...

But not onto them, I'm not into retributive violence ...
 
Posted by Gramps49 (# 16378) on :
 
I knew a guy who could not make it in secular rock and roll (back in the 70's) so he converted and became a Contemporary Christian Music star back in the day.

Someone above said one cannot connect CCM with the KKK. Well, there is a corollary between the fundamentalist churches that favor CCM and racism. I do note that anytime I have listened to CCM I do not hear anything concerning the plight of the poor or the oppressed.

About the only group that does address those issues at this point is U2. Bruce Springsteen has been known to dable in Christian Folk as well.

I agree, it the above post to encourage your son to get into folk more. There has always been an undercurrent of good folk music which comes to the surface about every 20 years. Thre are some true troubadours that are out there.

And I am sorry to hear of your sister's problems, Lamb Chop. May it go well with her, and you also.
 
Posted by mark_in_manchester (# 15978) on :
 
LC - my awareness of any kind of popular culture is 20 years out of date. But

quote:
I'd be happy to find a popular song (specific genre doesn't matter) that one might hear on the radio and that could be classed as a lament (by a faithful Christian--pissed off is fine, atheistic is not). Preferably several, for various occasions.
When I feel like that I reach for Lies Damned Lies 'Lamentations'. On cassette (!), since Youtube seems to have tightened up its rights management. Their singer did some solo stuff too - Steve Butler, he's now a Church of Scotland minister. I'll tape you a copy and post it to you, like it's 1993, if you have a working deck - I never did learn how to upload music on a computer.

I'm sorry to hear about your sis. She might like to hear the tape, but it's maybe a bit downbeat.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Gramps49:
Someone above said one cannot connect CCM with the KKK. Well, there is a corollary between the fundamentalist churches that favor CCM and racism.

So, acceptable people don't like CCM, and acceptable people don't like the KKK, ergo there is a connection between CCM and the KKK.

Furthermore, some fundamentalist churches are both racist and appreciative of CCM (we'll assume for the sake of argument that this is true; any examples?), ergo CCM is inextricably integrated with the KKK.

This incisive analysis of CCM has got me thinking.

A lot of CCM seems to talk about an omnipotent personal power who must be trusted implicitly, which is reminiscent of dictators such as Stalin Mao, Hoxha, Kim Il Sung and Pol Pot, ergo CCM is covertly communist.
 
Posted by mousethief (# 953) on :
 
May I suggest Bob Bennett? He chronicled his divorce with painful openness. (And also some wry humor in the song "Our Co-dependent Love".) Some lyrics.

Lyrics: My Secret Heart
-- Video

Lyrics: Save Me
-- Video

Lyrics: Unto the Least of These
-- Video

Lyrics: We Were the Kings
-- Video

And then just for fun (definitely listen to this one and don't just read the lyrics):
Lyrics: Our Codependent Love
-- Video
 
Posted by Gamaliel (# 812) on :
 
Yeah, for all the crapness of CCM I think that link is pretty tenuous.

Some CCM is composed and performed by 'people of colour' as they say ...

Perhaps it's because it's an acronym?

CCM ... KKK ... Pretty similar letter combinations dontcha think?

I know things are becoming increasingly polarised in the US but that's taking dualistic, binary polarity to a whole new level. CCM is associated with fundies, therefore it must be racist ...

Bloody hell ...
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Gamaliel:
if anyone thinks Hildegard of Bingen and CCM belong in the same 'genre'

Nobody thinks that Gregorian chant and CCM belong in the same genre, just as nobody thinks that Schubert's masses belong in the same genre as Joshua Fit The Battle Of Jericho.

All however, belong to the vast. ancient and diverse corpus of Christian music, in which all genres tend to avoid themes of lament and confrontation.

What is more, all are ultimately matters of taste, and de gustibus non est disputandum.

I would rather listen to Gregorian chant and Schubert masses than CCM, but all contain questionable theology, so the choice is personal and aesthetic rather than intellectual.

That's why it's important to temper our expressions of support or dislike for particular genres, so that we don't come across as self-indulgent, virtue-signalling snobs.
 
Posted by lilBuddha (# 14333) on :
 
Give me a blues version of Joshua Fit the Battle of Jericho before any of those every single day of the week.
 
Posted by mark_in_manchester (# 15978) on :
 
Here's some more-or-less contemporary contemplative Christian lament from the 'classical' tradition, this one available not-on-cassette and without words.

It's only 6 min long. If you listen to it, give it your full attention.


If you couldn't manage that, the TL:DR version is that it pivots on what happens at 3 min dead. It doesn't happen before, nor after, though at several points it looks like it might. By the time you realise the good bit isn't coming back, it's over.

As the comedy TV vicar often observes, 'life's a bit like that, isn't it'.
 
Posted by Galloping Granny (# 13814) on :
 
quote:
Originally posted by mark_in_manchester:
Here's some more-or-less contemporary contemplative Christian lament from the 'classical' tradition, this one available not-on-cassette and without words.

It's only 6 min long. If you listen to it, give it your full attention.


If you couldn't manage that, the TL:DR version is that it pivots on what happens at 3 min dead. It doesn't happen before, nor after, though at several points it looks like it might. By the time you realise the good bit isn't coming back, it's over.

As the comedy TV vicar often observes, 'life's a bit like that, isn't it'.

I shall listen again – yes,I got it, but I can see that having been puzzled by Arvo Part I need someone to take me by the hand and walk me through it.

And after reading all the above, I still keep thinking of the sweet lady whose faith I cannot fault, who listens to praise music all day and can't understand why I might listen to, say, Bach instead.

(after talking about the unknown years in the life of Jesus she is firm in her conviction that the child Jesus would never have been smacked because he wouldn't have been naughty because he was God.)

GG
 
Posted by Gamaliel (# 812) on :
 
Fair do's.

Give me Mahalia Jackson and The Blind Boys of Alabama and The Reverend Gary Davies as well as Bach, Byrd, Monteverdi and Tallis.

I want them all.

On laments, it may have been overdone by now but Gorecki's 'Symphony of Sorrowful Songs' gets me every time.

It confronts the despair.

Don't get me wrong, I'm Welsh and prone to sentimentality. Give me a Welsh hymn tune in a minor key or a Yorkshire brass band playing a few poignant notes and I turn into a maudlin lump of jelly.

I'd probably shock and surprise those who only know me by my Ship-board rants.

I have a good friend who is a walking encyclopedia of CCM. He's worked as a DJ on various Christian radio stations and does his darnedest to play some of the more cutting-edge or better quality CCM. The thing is, unlike public service broadcasting such as the dear old BBC or even commercial stations reliant on advertising, Christian radio stations are heavily dependent on donations and sponsorship.

He who pays the piper calls the tune.

These people want to listen to crap so that's what they get.

I admire my friend's commitment to the genre but he's never, ever convinced me about CCM. Other than some of the more 'authentic' gospel acts which are at least wedded to a particular tradition - spirituals to gospel to soul to ... - it all sounds derivative to me - substandard Christian versions of secular forms.

I don't like Coldplay and I'm ambivalent about U2 - although I 'got' them before they became ginormous - but if I wanted to listen to Coldplay - I don't - I'd listen to Coldplay not some two-bit wannabe band who can only make it in the CCM sphere because they can't break it in the secular field.

It's like Christian stand-up comedians. Some are good - Milton Jones. But they ought to be judged as stand-ups who happen to be Christian not Christian bloody stand-ups ...
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by lilBuddha:
Give me a blues version of Joshua Fit the Battle of Jericho before any of those every single day of the week.

I would have thought that it's too upbeat and triumphalist to be blues.
 
Posted by mark_in_manchester (# 15978) on :
 
quote:
I can see that having been puzzled by Arvo Part I need someone to take me by the hand and walk me through it.
If you find someone, let me know. This is the only bit of instrumental music I can think of, off the top of my head, that might have revealed its meaning to me.

Meanwhile LC I thought of someone else who is more contemporary (and American!) you might want to listen to in times like this - Sufjan Stevens. Some middle-recent stuff is very bleepy - he went on a kind of prog-rock and then electronica trip for a while - but the recent 'Carrie and Lowell' is lament, for his parents and childhood as far as I can make out, and moving.

He's in danger of being this generation's 'successful artist that Christians can claim as their own', perhaps like U2 were in my day.

For some reason some of this is on youtube at the moment for you to check out. This is prog-electronica which I wouldn't normally like, but this time (and in times like these) I do. It might be a bit raw for you.


I want to be well I want to be well i want to be well I want to be well I want to be well i want to be well I want to be well I want to be well...I'm not fucking around
 
Posted by Mudfrog (# 8116) on :
 
There is, of course, a difference between CCM and contemporary 'worship' music.

The problem has arisen where solo singers have been used as worship leaders and the congregation sings along to them in the style of said worship singer, which, to my mind, is not really congregational singing.

The mark of a good tune in my view is whether it can be sung acappela by a group of people without the solo voice being the guide voice.

I don't mind Christian pop and rock music for listening purposes as long as it can compete with the best secular music.

I would LOVE to be a member of a church where the congregational music is led by a heavy metal band.

How about
THIS for a different take on an old revivalist hymn?

I'd happily have these in services where I'm preaching...

[Ultra confused] [Big Grin] [Angel]

[ 06. May 2017, 09:20: Message edited by: Mudfrog ]
 
Posted by Pangolin Guerre (# 18686) on :
 
quote:
Originally posted by lilBuddha:
Give me a blues version of Joshua Fit the Battle of Jericho before any of those every single day of the week.

I'll give you an Amen!
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Mudfrog:
... I would LOVE to be a member of a church where the congregational music is led by a heavy metal band.

How about
THIS for a different take on an old revivalist hymn?

I'd happily have these in services where I'm preaching...

Probably proof that I'm hopelessly uncool and the wrong generation, but that does nothing for me at all. I'm even put off by having to wait through 40 seconds biffing before any of the words start.
 
Posted by Martin60 (# 368) on :
 
Is it just me, foul mouthed hypocrite that I am, very mainly when alone in a very inner Tourettes unleashed manner, and occasionally here, but I baulk at the Anglo Saxon title in a public Christian space? Where our best wares are on show?
 
Posted by Pomona (# 17175) on :
 
Could someone clarify the difference between CCM and contemporary worship songs? I feel like the former, if I'm right about the difference, is more common in the US. Certainly over here you wouldn't get outwardly secular businesses or radio stations playing it as I believe does happen in the US, over here it's reserved for the few explicitly Christian radio stations that exist.

I am pretty baffled by references to 70s soft rock and soft rock/country - none of the CCM/worship music I know (and I know plenty) could be described that way. Modern pop and EDM (electronic dance music) are the main influencers, not country! Hillsong/Bethel/Jesus Culture etc are just dance-pop.

As someone who mostly listens to pop music (mostly via Spotify rather than the radio, but if I did it'd be the poppy end of Radio 2 or Heart) and only tolerates classical music when it's in a sacred music context (and couldn't name any of the composers or whatever), I am getting a lot of snobbery here, along with a good dash of 'emotions are silly and unnecessary'. Yes, have traditional hymns and Psalmody - they're great. But I also think contemporary worship music is great. I want solid hymns AND emotional girly worship music, because Jesus is my Lord and Saviour AND the lover of my soul.
 
Posted by ThunderBunk (# 15579) on :
 
I am on the opposite end of this issue from Pomona, being only an occasional and very unwilling visitor into the world of contemporary Christian music, but one thing I can tell you is that classical religious music absolutely does emotion, including the length, breadth, depth and height of love. The last time I felt that was listening to James Newby singing the final bass aria in the St Matthew Passion.

Equally, when singing in the same tradition, I feel the same tenderness and love when singing, for example, in Christ's voice in Thomas Tallis's setting of If ye love me.

Don't tell me that classical music lacks emotion, or tenderness, or whatever. Maybe you lack the tools to access, but that is your fault, as probably is mine to access anything other than profound banality in 99% of what qualifies as worship music by some miracle, despite its inability to inspire worship of anyone other than the singer. That's my reaction to it, born of experience of performing and a relatively lack of experience of that particular genre.
 
Posted by Schroedinger's cat (# 64) on :
 
quote:
Originally posted by Martin60:
Is it just me, foul mouthed hypocrite that I am, very mainly when alone in a very inner Tourettes unleashed manner, and occasionally here, but I baulk at the Anglo Saxon title in a public Christian space? Where our best wares are on show?

Yes.

Mudfrog - I do have a copy of "Awesome God" - which is a trite piece of drivel - done in a metal style - complete with growling vocals. Far better than the original.

It would cause most people in churches I have been in to have heart attacks.
 
Posted by lilBuddha (# 14333) on :
 
OK. Most of the bitching back and forth, the dislike of "contemporary" Christian music is more about subjective style preference than objective content judgement.

Most worship music is shite to middling, there is a reason a DH thread exists on the topic.

Do the more contemporary genres lack in the "life is horrible" quotient? It seems so to me, though I am no expert. If so, LC's objections are fairly reasonable.

Whinging about the style or general fitness as music, not so much.
 
Posted by Pomona (# 17175) on :
 
quote:
Originally posted by ThunderBunk:
I am on the opposite end of this issue from Pomona, being only an occasional and very unwilling visitor into the world of contemporary Christian music, but one thing I can tell you is that classical religious music absolutely does emotion, including the length, breadth, depth and height of love. The last time I felt that was listening to James Newby singing the final bass aria in the St Matthew Passion.

Equally, when singing in the same tradition, I feel the same tenderness and love when singing, for example, in Christ's voice in Thomas Tallis's setting of If ye love me.

Don't tell me that classical music lacks emotion, or tenderness, or whatever. Maybe you lack the tools to access, but that is your fault, as probably is mine to access anything other than profound banality in 99% of what qualifies as worship music by some miracle, despite its inability to inspire worship of anyone other than the singer. That's my reaction to it, born of experience of performing and a relatively lack of experience of that particular genre.

My reference to emotions was specifically addressing the criticism of CCM as appealling to the emotions. Obviously other kinds of music do this too, but I was addressing the idea that something being emotional makes it less worthy of attention.

I struggle with a lot of classical music as my ADHD finds verse-chorus-verse-chorus and simpler melodies easier to cope with. So it is quite hurtful to be told that it's my fault that I lack the tools to find classical music appealling. I realise it wasn't intended that way, but there are many obstacles to appreciating classical music and that's worth bearing in mind.
 
Posted by SvitlanaV2 (# 16967) on :
 
lilBuddha

I´d say that most music in most genres has only a minor interest in the problem of life being ´horrible´. Traditional church music certainly doesn´t emphasise this theme, although it does appear from time to time.

However, if we´re saying that popular Christian music attempts to be considerably more positive and upbeat than traditional hymns perhaps that reflects the personalities of the people who like to sing it. Maybe it reflects their faith and theology.

It would be interesting to consider what sort of songs a church of ´Christian unrest´ would sing. The repertoire would obviously be very different.
 
Posted by cliffdweller (# 13338) on :
 
What lilBuddha said.


quote:
Originally posted by Pomona:
Could someone clarify the difference between CCM and contemporary worship songs? I feel like the former, if I'm right about the difference, is more common in the US. Certainly over here you wouldn't get outwardly secular businesses or radio stations playing it as I believe does happen in the US, over here it's reserved for the few explicitly Christian radio stations that exist.

CCM is individual recording artists who are expressing their own individual experience. Most of the standard, boring DH criticisms of "contemporary worship"-- too individualistic, too emo, all "Jesus is my boyfriend"-- really are about CCM. It is heard mostly on exclusively Christian stations but those sorts of stations may be more common in US than elsewhere.

Contemporary Christian worship is songs that are written not by individual recording artists but by worship leaders, intended to be sung by congregations, and therefore less individualistic and more apt to express a fuller range of experiences. They are often drawing from the Psalter-- more so than traditional hymnody-- although like traditional hymns, lean more to the praise psalms than the lament psalms.

The problem, as noted above, arises more when churches hire Christian recording artists as worship leaders-- they're really very different genres with very very different goals. The more successful one is in CCM, the more wedded they'll be in that style, the harder it will be to move into leading corporate worship in a way that is, well, both corporate and worshipful.


quote:
Originally posted by ThunderBunk:
I am on the opposite end of this issue from Pomona, being only an occasional and very unwilling visitor into the world of contemporary Christian music, but one thing I can tell you is that classical religious music absolutely does emotion, including the length, breadth, depth and height of love. The last time I felt that was listening to James Newby singing the final bass aria in the St Matthew Passion.

Equally, when singing in the same tradition, I feel the same tenderness and love when singing, for example, in Christ's voice in Thomas Tallis's setting of If ye love me.

Don't tell me that classical music lacks emotion, or tenderness, or whatever. Maybe you lack the tools to access, but that is your fault, as probably is mine to access anything other than profound banality in 99% of what qualifies as worship music by some miracle, despite its inability to inspire worship of anyone other than the singer. That's my reaction to it, born of experience of performing and a relatively lack of experience of that particular genre.

True. So stop complaining (not you in particular, this is a general rant) that contemporary worship is "too emotional" or "manipulative" because of it's emotive nature.
 
Posted by fletcher christian (# 13919) on :
 
Posted by Svitlana:
quote:

I´d say that most music in most genres has only a minor interest in the problem of life being ´horrible´. Traditional church music certainly doesn´t emphasise this theme, although it does appear from time to time.

That's too broad a statement to be true. Most opera deals with love, its loss, separation and death. Requiems generally are not about the loveliness of extinction. Metal, death metal and prog rock are more often than not about the horribleness of life. Of course there are lots of genres in music where there is no such imputed emotional regard at all.

I'd also argue that traditional church music very much and does very often regard this theme with incredible skill. Just look at the various settings of the psalms down through the years; both ancient and contemporary, which deal with the raw emotion of life being pants in an incredibly perceptive way. The music of holy week, advent, hymns that are sung at all times throughout the year all have this theme present and deal with it with a large degree of sensitivity and emotional and spiritual care. To say such themes are not present in any significant way in the vast catalogue of music or specifically of Christianity is simply incorrect.

That said, there is a slew of very recent (as in the last two decades specifically) Christian music that does appear to move away from that theme of lament. Part of this is undoubtedly a modern proclivity and a cultural theme (whether pacific to a geographical area or a church denomination or type is perhaps a subject for another debate) and of course, churning out songs that are relatively easy to sing in a constant C Major chord is pretty easy to do. However the last twenty years or so does not amount to the vast back catalogue of Christian music.
 
Posted by fletcher christian (# 13919) on :
 
Pacific should read, specific.
 
Posted by Laurelin (# 17211) on :
 
[Votive] for Lamb Chopped and her sister.

Some of the criticism of contemporary worship is deserved. But by no means all. I am with Pomona, and others, on this.

LC is right about there not being enough songs of lament though.

So this may be very rare, but here is at least ONE song of lament from the Vineyard stable. It's pretty old now. I've always liked it:
https://www.youtube.com/watch?v=7hujNAmtA0c

Also of note is Audrey Assad, an American Syrian (her family were refugees) who is now a Catholic. I like her music, which is thoughtful, and she has a lovely voice. Here's her song 'Even unto death':
https://www.youtube.com/watch?v=uAfp8vg4Jz8

I also love tons of trad choral stuff from various eras, up to the present day. Love me some Byrd, Taverner (and Tavener), Tallis, Palestrina, etc.

(Also adore the 1982 album 'A Feather on the Breath of God', Emma Kirkby and Gothic Voices singing Hildegard of Bingen.)

[ 06. May 2017, 16:37: Message edited by: Laurelin ]
 
Posted by SvitlanaV2 (# 16967) on :
 
fletcher christian

Ah, opera! We should all be familiar with what it has to offer, but I´m not there yet.

Your church reference was to traditional Anglican (and RC?) fare, which isn´t what I was thinking of, but you provide food for thought. Do the ancient denominations find it easier to express human suffering through music than newer ones? Are the Lutherans more open about human suffering than the Pentecostals, for example?

If so, why? Why is it ´popular´ for Christians not to sing about misery? Is it that those who are the closest to misery would rather sing to cheer themselves up?

Well, misery is all relative and we all suffer to some degree, so perhaps it has more to do with differences in personality, as I suggested before. It´s surely a good thing that ´happy´ people have churches of their own to attend. Perhaps the real tragedy occurs when they take over churches attended by serious people!
 
Posted by fletcher christian (# 13919) on :
 
If you can't hear lament and longing among Pentecostals you're going to the wrong shack! As for the 'fare', I was speaking of the broad spectrum of all Christian music, not just one denomination or two.
 
Posted by Stetson (# 9597) on :
 
Laurelin wrote:

quote:
[Votive] for Lamb Chopped and her sister.
Yes.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Pomona:

I struggle with a lot of classical music as my ADHD finds verse-chorus-verse-chorus and simpler melodies easier to cope with. So it is quite hurtful to be told that it's my fault that I lack the tools to find classical music appealling. I realise it wasn't intended that way, but there are many obstacles to appreciating classical music and that's worth bearing in mind.

Whereas I use classical music, both listening and making, as a central part of my way of managing depression, anxiety and any other mental health and/or emotional difficulties that come my way.

Classical music is not necessarily easy to access. I kind of understand that, though my personal equivalent is rock music, which I have only ever liked live. It's a language like any other, so a degree of attention to its forms etc. will help in appreciating the patterns it is forming, and therefore being able to move with them.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by fletcher christian:
If you can't hear lament and longing among Pentecostals you're going to the wrong shack! As for the 'fare', I was speaking of the broad spectrum of all Christian music, not just one denomination or two.

I´m a Methodist. Methodists don´t normally sing the Psalms, and don´t normally focus on life´s woes.

I agree that many traditional hymns sung by Methodists and others do make mention of strife here and there. But the focus is on God´s glory, and how with him we can overcome anything. I´d guess that outlining the problems we face doesn´t take up more than a few lines in any particular traditional hymn, but I´m sure you know of many exceptions....

Yes, Pentecostals do often sing about lament and longing. But they also sing ´popular Christian music´, don´t they? Or perhaps I´m a bit confused as to whose ´popular Christian music´ is actually being criticised on this thread.

[ 06. May 2017, 17:04: Message edited by: SvitlanaV2 ]
 
Posted by SvitlanaV2 (# 16967) on :
 
There are the more modern hymns, Fred Kaan and suchlike, that focus a lot on poverty and on man´s inhumanity to man, etc. They do seem to have fallen out of favour somewhat. I don´t know how many have made it into the new Methodist hymn book, but there were a good number in the previous one.
 
Posted by Lamb Chopped (# 5528) on :
 
Thank you, folks, for all the great stuff to go through over the next few days/weeks. It'll help.

About modern hymns on poverty, etc.--

I've been forced to sing a few of the wretched things, and I loathe and despise them. Mainly because the only ones I've been exposed to bear a close family resemblance to those prayers that ought to start, "O Lord, Thou knowest all things, but I'm going to give Thee a sermon in this prayer now in the hopes that the congregation will hear it, and never mind any real communication with Thee, I've forgotten about Thee already."

Which sucks.

Somehow the writers of the past (some of them, anyway) managed to keep one eye on God at the same time as they kept the other on human tragedy or need. A lot of the modern songs miss this out. And give me a furious desire to commit bitch-slappery on the authors, as this almost always leads to a really nasty sanctimonious tone.

I am, perhaps, still not quite recovered from the flu.
 
Posted by cliffdweller (# 13338) on :
 
totally agree with Lamb, but have to say in my experience the preachy-overspeaking thing is found more in modern hymnody than in contemporary praise songs.

It seems to stem from a misunderstanding of the place of music in the worship service. It just isn't the place to parse out long, elaborate theological treatises/rants-- that's better done in teaching or preaching. If you have to unpack what you mean by something, better to do that elsewhere. When I have to stop in mid-verse to ask myself "wait... what do they mean by that? do I agree with it?" that's not a good thing-- whereas if a sermon is causing me to stop and ask those sorts of questions it might be a very good, thought-provocing (rather than safe) sermon.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Perhaps I'm the only one who likes them then. They mean something to me, whereas 'O God you are so big, so absolutely huge, we're all pretty impressed down here, I can tell you!" leaves me cold. I don't understand what God gets out of our apparent toadying.

[ 06. May 2017, 20:10: Message edited by: Karl: Liberal Backslider ]
 
Posted by Gamaliel (# 812) on :
 
Yes, some of the stuff on the liberal side of things is equally as bad as the bollocks on the CCM and contemporary worship song / chorus axis.

All the more reason for the Psalter.

All the more reason for liturgies as well as congregational hymn or chorus singing.

This ain't just about style but about content.

If it was down to me we'd all follow some kind of Calendar and lectionary that made sure we covered as many bases as possible and thereby introduced some variety and balance despite the predictability.

As for CCM - as opposed to worship music - well, listen to it if you must - but I can't see the point when the secular models they are mostly trying to echo or copy tend to do things a whole lot better.

This ain't about classical music versus pop, folk versus grunge, metal versus hip-hop. It's all about whst's bollocks and what's worth listening to.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Perhaps I'm the only one who likes them then. They mean something to me, whereas 'O God you are so big, so absolutely huge, we're all pretty impressed down here, I can tell you!" leaves me cold. I don't understand what God gets out of our apparent toadying.

I'm all for expressing a wide range of emotion-- lament, anger, wonder along with our praise. It's the overtalking in a musical medium that grates for me. The short theological treatise awkwardly set to music:

Lord we yearn for the inauguration of your Kingdom
-- not the futurist eschatology of dispensationalism
that yields isolationism
fa-la-la

not the accomodationism of futurist eschatology
no, that denies the reality of suffering
fa-la-la

no we proclaim the Kingdom now & not yet
fa-la-la

we work toward that end
but don't overtake your sovereignty
fa-la-la


*tambourine optional.
 
Posted by Mudfrog (# 8116) on :
 
Please can I quote this somewhere?
 
Posted by SvitlanaV2 (# 16967) on :
 
This idea that some churches are offering ´bollocks´ instead of worship is interesting. We might well ask why we´re in this state after centuries of supposedly the finest examples of church music and worshipping practices that any religion could wish for.

If the old ways were best why didn´t people just stick with them?

[ 06. May 2017, 20:46: Message edited by: SvitlanaV2 ]
 
Posted by Mudfrog (# 8116) on :
 
Well, I woukd say that 'worship' is not a stylef music at all. There is no such thing as 'sacred' music - especially now that Radio 3 is fll of 'sacred' music that is listened to and appreciated 'merely'as, erm, 'music' by a majority of people who couldn't care less what Spem in Alium, Miserere or a theme on Thomas Tallis is all about.

In the 19th Century The Salvation Army wrote spiritual words to the profane music hall melodies of the day simply in order to reach the unchurched masses who were not interested in singing hymns.
Eventually copywrite law put a stop to those shenanigins...

And, don'tforget, Wesley used securalr tunes and so did the writer of OSacred HeadOnce(sore or now) wounded - that's a German love song entitled My Heart is confounded by a pretty maid'

So, it's not a recent phenomenon.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Perhaps I'm the only one who likes them then. They mean something to me, whereas 'O God you are so big, so absolutely huge, we're all pretty impressed down here, I can tell you!" leaves me cold. I don't understand what God gets out of our apparent toadying.

If it is toadying, I expect he loathes it. Wouldn't any decent person?

But not all praise is toadying. A lot of it is simple enjoyment. You'll have heard this when people are talking about something they're passionately into--a new girlfriend, a sports team, some place they went on vacation (and then there are the Apple users).

They aren't toadying, but they say a bunch of stuff that could be interpreted that way if you didn't know better. And some of them are simply nuts, but nobody doubts their pleasure in whatever-it-is, even as we all head for the opposite side of the room at a party.
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by Karl: Liberal Backslider:
Perhaps I'm the only one who likes them then. They mean something to me, whereas 'O God you are so big, so absolutely huge, we're all pretty impressed down here, I can tell you!" leaves me cold. I don't understand what God gets out of our apparent toadying.

If it is toadying, I expect he loathes it. Wouldn't any decent person?

But not all praise is toadying. A lot of it is simple enjoyment. You'll have heard this when people are talking about something they're passionately into--a new girlfriend, a sports team, some place they went on vacation (and then there are the Apple users).

They aren't toadying, but they say a bunch of stuff that could be interpreted that way if you didn't know better. And some of them are simply nuts, but nobody doubts their pleasure in whatever-it-is, even as we all head for the opposite side of the room at a party.

But is not a classic hymn like O Worship the King, All-Glorious Above, also toadying, but in a more poetic form?

What do you think hymns are, if not praise of God?
 
Posted by Lamb Chopped (# 5528) on :
 
Mudfrog, I don't think you got my point. Either that or we define "toadying" differently.

Toadying is saying flattering things, mostly insincerely, to a powerful person in order to manipulate him/her (even if the manipulation is just "Don't hurt me").

Praise--real praise--is a natural human reaction to something wonderful, pleasurable, cool, awesome, desirable, or any number of other positive adjectives. It tends to burst out spontaneously--"Whoa! Did you see that? What a batter," and so on and so forth. That is not toadying. The person saying it is expressing pleasure and enjoyment; he would say it whether or not the object of his pleasure could hear him (and in most cases, the object can NOT hear him, but God is a bit of a special case); and he gets pleasure out of saying it, in fact it would drive him crazy not to be able to express that praise (as when you see a spectacular sunset or waterfall and can't say a word about it because you're hiking alone and you live with people who don't give two hoots for natural beauty and will simply say "hmmmmmm" if you describe it).

Just for grins, turn it around mentally and consider what it's like to be on the receiving end of toadying vs. real praise. "Oh, Mrs. LC, you're just the best teacher ever! I always understand the lesson so much better when you explain it to me!" --well, most of the time you can taste the manipulation, it's so thick in the air, and particularly if it comes right before a request for an extension on a due date. Just nasty.

But true praise--where the person clearly enjoyed whatever it was you did, and couldn't refrain from telling you so--that's the sort of thing that lights up your day and you remember it lifelong.

ETA: This means, of course, that one and the same song could be toadying from one person and real praise from another. So much depends on the motive, and also the attitude of the heart. Do you enjoy God (to put it crassly)? Or are you just trying to get something out of him, and think praise is the shortest way to that goal?

[ 06. May 2017, 22:04: Message edited by: Lamb Chopped ]
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by SvitlanaV2:
...If the old ways were best why didn´t people just stick with them?

A question that some of us frequently ask ourselves, in some bafflement, and not just about church matters.
 
Posted by Brenda Clough (# 18061) on :
 
How do you know what is the best way, unless you try them all? So it is good to try new things, discover they're sucky, and then discard them. Every now and then you do hit solid gold, and then you keep the innovation.
 
Posted by Gramps49 (# 16378) on :
 
You know, there was a time when a psalm would have been contemporary music.

Luther and Wesley were contemporary Christian Music writers in their day.

I agree while much of what passes for CCM is trash, every so often there a gem will shine through.
 
Posted by anoesis (# 14189) on :
 
quote:
Originally posted by Schroedinger's cat:
quote:
Originally posted by Martin60:
Is it just me, foul mouthed hypocrite that I am, very mainly when alone in a very inner Tourettes unleashed manner, and occasionally here, but I baulk at the Anglo Saxon title in a public Christian space? Where our best wares are on show?

Yes.

Mudfrog - I do have a copy of "Awesome God" - which is a trite piece of drivel - done in a metal style - complete with growling vocals. Far better than the original.

It would cause most people in churches I have been in to have heart attacks.

Where can I get it?! I have, for very many years, helplessly wished that someone out there would notice how ripe for metalising a whole load of classical hymns are, with their fantastic braggadocio and so on. I'd particularly like to hear 'Crown Him with many crowns' done like this...
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Schroedinger's cat:
quote:
Originally posted by Martin60:
Is it just me, foul mouthed hypocrite that I am, very mainly when alone in a very inner Tourettes unleashed manner, and occasionally here, but I baulk at the Anglo Saxon title in a public Christian space? Where our best wares are on show?

Yes.

Mudfrog - I do have a copy of "Awesome God" - which is a trite piece of drivel - done in a metal style - complete with growling vocals. Far better than the original.

It would cause most people in churches I have been in to have heart attacks.

I'd love to hear this too.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Lamb Chopped:


ETA: This means, of course, that one and the same song could be toadying from one person and real praise from another. So much depends on the motive, and also the attitude of the heart. Do you enjoy God (to put it crassly)? Or are you just trying to get something out of him, and think praise is the shortest way to that goal?

Neither. Which might be why I don't get it.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by Schroedinger's cat:
quote:
Originally posted by Martin60:
Is it just me, foul mouthed hypocrite that I am, very mainly when alone in a very inner Tourettes unleashed manner, and occasionally here, but I baulk at the Anglo Saxon title in a public Christian space? Where our best wares are on show?

Yes.

Mudfrog - I do have a copy of "Awesome God" - which is a trite piece of drivel - done in a metal style - complete with growling vocals. Far better than the original.

It would cause most people in churches I have been in to have heart attacks.

I'd love to hear this too.
Here is a metal version of the song in question. Not sure if it is the one that SC was referencing.
 
Posted by Curiosity killed ... (# 11770) on :
 
That metal version is awfully nice and polite, I would suspect the Forerunner version is more what Schroedinger's Cat was referring to.

Although this becomes very polite and nice 4 minutes in.

[ 07. May 2017, 07:22: Message edited by: Curiosity killed ... ]
 
Posted by Gamaliel (# 812) on :
 
No, using contemporary tunes and so on isn't a recent phenomenon, neither is it confined to Protestantism.

Russian Orthodox chant was often based on Russian folk melodies. The tones used in Orthodox chant today are probably no more than 150 years old for the most part, although Byzantine tones are certainly much older.

The issue I'm getting at is less about worship or 'sacred music' as such - although give me Bach, Byrd, Tallis and Allegri any day of the week ... but more about contemporary Christian pop and rock - the whole CCM thing.

The point I'm trying to make is that if I want to listen to U2, I'll listen to U2 - not some sub-standard CCM approximation.

If I want to listen to Coldplay (I don't) then I'd listen to Coldplay, not to some sub-standard CCM approximation.

If I want to listen to Gospel music I'd listen to the real thing - not some kind of sub-standard secular approximation.

See what I did there?

I'm sure there are good examples around of Christian pop, rock, heavy-metal, hip-hop and whatever else ... but by and large a lot of CCM is dreck ... simply copying secular trends and doing it very badly indeed.

I'm not making a value-judgement on the Salvation Army's use of music-hall tunes and so on back in the day - or of the Iona Community or Vaughan Williams using folk tunes for hymns. Fine. I don't have an issue with any of that.

As it happens, although a lot of it isn't my style, I do think the Salvation Army has a rich musical heritage and a wide range of genres at its disposal - it's certainly not all oompah-oompah brass band stuff ... not that I am 'against' that either ...

Of course, a lot of this is going to be subjective and down to individual taste - no 'right or wrong answers' as it were ...

But I think we can all generally tell when something has that spark of authenticity and integrity about it.

A lot of CCM lacks that.

That doesn't mean that every single Christian heavy-metal band or hip-hop group or whatever else has been dire. I'm sure there have been some very good ones around and still are.

I've seen some otherwise lack-lustre performances of all manner of forms of music that have somehow been 'lifted' beyond the mediocre by a sense of commitment and integrity.

That applies right across the board.
 
Posted by Mudfrog (# 8116) on :
 
Can someone tell me what genre CCM is please?

Is it country?
blues?
Rock?
soft rock?
Jazz?
Bluegrass?
Heavy metal?
Electro?
Garage?
Nu-metal?


Something tells me that some of you don't actually know what you are talking about.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Gamaliel:


The point I'm trying to make is that if I want to listen to U2, I'll listen to U2 - not some sub-standard CCM approximation.

[...]

Of course, a lot of this is going to be subjective and down to individual taste - no 'right or wrong answers' as it were ...

But I think we can all generally tell when something has that spark of authenticity and integrity about it.

If ´we´could all tell that then this music wouldn´t exist because there would be no demand for it. But there clearly is some demand, even though it most certainly doesn´t come from you!

Personally, I don´t really care what music, authentic or otherwise, other people listen to at their churches. But the real issue here, ISTM, is either that many of us can´t find churches which play the kinds of music we find to be authentic, or else we feel exasperated that when we leave our own church bubble, we realise that our understanding of authenticity isn´t shared by many other Christians that we meet.

In your case, your ecumenical interests put you in the company of many Christians who tastes you deem to be ´bollocks´. That´s unfortunate for you. Whether it is for them is debatable.

I´m inclined to think that the solution to the problem (if it is indeed a problem in need of a solution) of bad Christian music lies less in excoriating the people or groups who produce it and more in promoting and praising the churches, organisations and musicians who do what they do really well. The good stuff surely deserves to be better known than it is.
 
Posted by Gamaliel (# 812) on :
 
SvitlanaV2, did you actually read my post?

I wasn't talking about the music played or sung in churches. I was talking about CCM which is music recorded for entertainment purposes not necessarily or primarily for use in church ...

Meanwhile, @Mudfrog ... Well CCM encompasses most or all of the genres you've listed and isn't necessarily a genre in its own right ... It's a kind of sub-genre that derives from secular equivalents for the most part.

So there's Metal and there's CCM Metal ...

And so on.

And most of it is bollocks. By anyone's standards.

Sure, there'll be some CCM around - across all the genres you've listed and others besides - that isn't bollocks. Good. I'm happy to acknowledge that it exists and that it has a following.

Do I want to listen to it? No, I bloody well don't. I'd rather stick needles in my ears and tin tacks in my eyes.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by SvitlanaV2:
This idea that some churches are offering ´bollocks´ instead of worship is interesting. We might well ask why we´re in this state after centuries of supposedly the finest examples of church music and worshipping practices that any religion could wish for.

If the old ways were best why didn´t people just stick with them?

Well, firstly you are talking about music used in church rather than CCM - which I imagine was the focus of the original post.

But a fair amount of the thread could be summarized with the single phrase 'survivor bias' - sure you can critique the modern hymns which end up as theologically treatises, but I doubt if things were any better when Wesley and Toplady were writing hymns at each other.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Gamaliel:
SvitlanaV2, did you actually read my post?

I wasn't talking about the music played or sung in churches. I was talking about CCM which is music recorded for entertainment purposes not necessarily or primarily for use in church ...

OK, so you´re talking about music that you don´t have to sing, listen to at church or even pay good money to listen to in your own home if you don´t want to.

That being the case, why is it worth getting so cross about? I´m sorry for being ill-informed and failing to get the point, but isnt´t this stuff totally easy to ... ignore? If it´s not easy to ignore I genuinely want to know why. I´d like to understand why there are Christians who want to escape this stuff but can´t.

Otherwise, it´s like me railing against hardcore techno. Why would I want it to ´fuck off´ if it has nothing to do with me or my life anyway?
 
Posted by Gamaliel (# 812) on :
 
Sure, I do ignore CCM for the most part. It's fun to have a go at it on here though.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by chris stiles:
... But a fair amount of the thread could be summarized with the single phrase 'survivor bias' - sure you can critique the modern hymns which end up as theologically treatises, but I doubt if things were any better when Wesley and Toplady were writing hymns at each other.

That's a very good point. If you look at a nineteenth century hymn book, you'll find a huge number of hymns that are completely forgotten today. If you look at a songbook of modern Christian songs from 1970, most of them are unknown now to those that didn't sing them when they were the latest thing. Each generation thins out what it receives from the previous generation, and throws away the dross. That hasn't happened to the current generation's kack yet - but rest assured. It will.
 
Posted by Gamaliel (# 812) on :
 
Of course and it is perfectly possible to avoid CCM or various forms of contemporary worship if one wishes to. It's not compulsory.
 
Posted by Horseman Bree (# 5290) on :
 
Question, just for fun: is the purpose of church music to allow the congregants to sing, or is the music provided as performance which the congregants watch/listen to/are entertained by? Very different sets of assumptions.

Music for groups of untrained voices will always seem dire and unprofitable to people who like hearing organ recitals or choir-singing, while performance music will drive the people who want to take part bonkers.

Which are we talking about here?

The "metal" Awesome God" is clearly to be performed, not sung by the congo, for instance, even though it was written as a piece to be sung by untrained voices. (I personally dislike it, since the lyrics imply that there must be several more than One God, which is NOT a Christian concept - but that is tangential)
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Horseman Bree:
Question, just for fun: is the purpose of church music to allow the congregants to sing, or is the music provided as performance which the congregants watch/listen to/are entertained by? Very different sets of assumptions.

I would say the purpose of church music is to enable the church gathered to worship. Sometimes, the congregation does this on its own, just as it prays on its own. Sometimes, the choir or other musicians do this on behalf of the congregation, just as clergy or others may pray on behalf of the congregation.

A choir should attempt to do its best because we should attempt to do our best in all of worship. But what the choir does should never be a performance for the congregation. The choir's role is to lead the congregation in making music, not to replace the congregation or to perform for it.
 
Posted by Gamaliel (# 812) on :
 
Sure. I think we are conflating two things here:

CCM which isn't 'worship music' as such but Christianised versions of popular commercial music - be it pop, rock, nu-metal, alt-country or any of the genres Mudfrog listed ...

Music played or sung in church as part of Christian worship be it hymns, plainchant, Psalmody, contemporary worship songs and choruses or whatever else ...

The OP addresses the first, ie the stuff played on Christian radio stations in the USA and, to a lesser extent, on Christian radio stations in other parts of the world where they don't have a Christian entertainment culture or 'scene' to the extent that there is in the USA.

However, people keep crossing the line to discuss what's sung in church rather than what's played on radios or what people download to their phones or play on CDs if they still buy them ...

Which is understandable as the musical styles - if not the songs themselves - do overlap in some settings - and as there's been a long tradition of folk tunes and popular tunes being adopted or adapted for Christian worship.

I would say that there was a difference in the pre-radio or even pre-Moody and Sankey era ... It might have been a similar principle with Luther introducing popular German folk tunes into worship - but having listened to an interesting Radio 3 programme on Calvinist chant as part of its current Reformation season, I was struck by how regularised and 'controlled' that was in comparison with later more pietistic developments in hymnody.

Sure, I can understand why Watts and others sought to add more variety but it strikes me that with the prevailing tendency in popular music to be towards individual trills and 'self-expression' then it is inevitable that contemporary worship styles in some quarters is going to follow suit. However, in some of these places the wheel has turned full circle with highly stylised 'worship bands' emulating the style and delivery of those at large rallies and festivals and synthetically trying to create the same 'vibe'.

This tendency is inevitable. I like black Gospel music for instance but the whole thing is very stylised - it's become a 'performance'. That doesn't mean it's not authentic - but neither is it completely spontaneous.

Anyhow, I've strayed into worship music territory rather than CCM ... but the point I'm making is that any act of worship is socially-conditioned and operates within particular 'rules' and within a cognitive and traditional framework of some kind.

That applies equally to Calvinist metrical Psalms as it does to cathedral worship or alt-worship or what has become the 'tradition' within so many charismatic-lite churches of the repeated chorus medley.

There are assumptions, expectations and a degree of social control going on in each case.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Nick Tamen:


A choir should attempt to do its best because we should attempt to do our best in all of worship. But what the choir does should never be a performance for the congregation. The choir's role is to lead the congregation in making music, not to replace the congregation or to perform for it.

In practice, though, "led worship" is almost always a form of performance, which is why in low Charismatic and Evangelical settings there is such a direct cross-over between music which is made for listening to (CCM as discussed above) and music made for church.

I've been loads of times to choral services at Canterbury Cathedral, and there are significant proportions of the service which are performance by the choir. One service I recall had a setting which was supposed to sound like church bells.

Of course, there is a level at which there are at least some in the congregation who are entirely familiar with the purpose of the various parts of an Anglican (and presumably in a similar way a RCC or Orthodox) choral service and truly are using it to lead their worship. But I don't think it is any less performance for all that.

If we say that the drum-and-guitar model of church is a complete contrast, it isn't much less a performance for all that. Those playing are often on a stage with the congregation watching and participation may be not much more than singing along with their favourite track at home.

Even the great organ and hymn tradition is so often about loud noises and performance.

I don't think performance should be considered a dirty word with regard to church - and it seems to me that there is a lot of finger-pointing going on from different traditions which have exactly the same benefits and drawbacks as the thing they're criticising.

As a footnote, I know reasonably well a congregation which sings a range of songs in their church vocabulary, apparently "unled" and acapella. But it isn't any less performance for all that.
 
Posted by beatmenace (# 16955) on :
 
quote:
Originally posted by Gramps49:
I do note that anytime I have listened to CCM I do not hear anything concerning the plight of the poor or the oppressed.


Have you encountered Gungor? Maybe not CCM these days as they have been (more than a bit) ostrasised by the folk who like CCM.

https://relevantmagazine.com/slice/watch-gungors-powerful-video-about-refugees/
 
Posted by mr cheesy (# 3330) on :
 
ISTM that the problem with much of CCM is that it is fake. Whilst acknowledging that there are sincere people involved, it feels so often that there are many who are just in it for the money, who would not survive in the wider "music scene", who play out massive sell-out arenas for captive audiences and who otherwise would struggle to fill a front room.

Although there are obviously various styles, it mostly sounds the same and the lyrics are combinations of the same tired thoughts.

It is almost (or perhaps even deliberately) hypnotic.
 
Posted by Gamaliel (# 812) on :
 
Yes, I agree with all of that, mr cheesy - both your comments on CCM and on the 'performance' element within public worship of all kinds.

ISTM though that people have a tendency to recognise the performance elements in other people's traditions, but not in their own ...

I'm reminded of the incident in one of Hardy's novels where the fiery non-conformist preacher practices his 'moves' and delivery in front of a mirror at home ...

Or am I mixing that up with an incident in one of someone else's novels?

So, for instance, someone who favours a worship-song medley approach might well scoff at what they see as more formal cathedral-style worship whilst failing to recognise that there are just as much of a performance element going on in their own congregation - only they are so accustomed to the 'cues' and 'conventions' that they don't even recognise them for what they are ...

Coming back to the CCM thing ... I'm sure the same applies to ghetto-ised music of any kind. Some of the Red Wedge trendy lefty music back in the '80s was pretty predictable and a lot of it was dreck ...

I'm sure there are plenty of decent CCM bands around but most of them aren't going to get air-play on the sugary commercial Christian music channels.

I won't name names but my pal who is a CCM DJ finds it highly frustrating in his current post that he no longer has the freedom he enjoyed in a previous one to play somewhat more edgy - or even more interesting - material.

But then, I am firmly of the opinion that the current charismatic-lite evangelical scene is bland to the nth degree and nowhere near as 'relevant' and radical as it thinks it is.

Not that any one else is doing any better in that respect.
 
Posted by beatmenace (# 16955) on :
 
quote:
Originally posted by mr cheesy:
ISTM that the problem with much of CCM is that it is fake. Whilst acknowledging that there are sincere people involved, it feels so often that there are many who are just in it for the money, who would not survive in the wider "music scene", who play out massive sell-out arenas for captive audiences and who otherwise would struggle to fill a front room.


This was pretty much confirmed by the jailed frontman of As I Lay Dying, Tim Lambesis (jailed for trying to hire a hitman to kill his wife), who previously had identifed as Christian ( he no longer does). Full interview (from jail) at

http://www.altpress.com/features/entry/tim_lambesis_world_exclusive_interview_as_i_lay_dying_singer_breaks_silence

"There are bands out there right now, playing Christian festivals, cashing the Christian checks, selling CDs in the Christian stores, who are not Christians. Maybe one or two guys are, but most of them aren’t. They will rationalize it either by saying, “I want this check,” or “Well, one guy still is” or worse, I know of one band who says, “Well, we don’t want to let our fans down, because we love them so much.”
We toured with more “Christian bands” who actually aren’t Christians than bands that are. In 12 years of touring with As I Lay Dying, I would say maybe one in 10 Christian bands we toured with were actually Christian bands. I actually wasn’t the first guy in As I Lay Dying to stop being a Christian. In fact, I think I was the third. The two who remained kind of stopped talking about it, and then I’m pretty sure they dropped it, too. We talked about whether to keep taking money from the “Christian market.” We had this bizarrely “noble” thing, like, “Well, we’re not passing along any bad ideas. We’re just singing about real life stuff. Those kids need to hear about real life, because they live in a bubble.”

If its true for Alt-Metal i bet its also true for all the other genres.
The US is big enough to sustain a living from the Christians pockets. Wouldnt fly in the UK, as there just isnt enough money floating around, but also here, the group of people you network with is so small, someone would talk.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by beatmenace:


If its true for Alt-Metal i bet its also true for all the other genres.
The US is big enough to sustain a living from the Christians pockets. Wouldnt fly in the UK, as there just isnt enough money floating around, but also here, the group of people you network with is so small, someone would talk.

I've heard similar. The thing is far smaller in the UK, but is obviously taking the lead from the far bigger scene in the USA.

I've known musicians who briefly became a "thing" in British CCM who showed no sign of Christian commitment before or since. I strongly suspect in at least one case they saw it as an opportunity to cash in on an untapped market and then got out of it when the expected profits didn't start rolling in.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Gamaliel:
SvitlanaV2, did you actually read my post?

I wasn't talking about the music played or sung in churches. I was talking about CCM which is music recorded for entertainment purposes not necessarily or primarily for use in church ...

OK, so you´re talking about music that you don´t have to sing, listen to at church or even pay good money to listen to in your own home if you don´t want to.

That being the case, why is it worth getting so cross about? I´m sorry for being ill-informed and failing to get the point, but isnt´t this stuff totally easy to ... ignore? If it´s not easy to ignore I genuinely want to know why. I´d like to understand why there are Christians who want to escape this stuff but can´t.

Otherwise, it´s like me railing against hardcore techno. Why would I want it to ´fuck off´ if it has nothing to do with me or my life anyway?

This.
[Overused]
 
Posted by Brenda Clough (# 18061) on :
 
But this is a problem all professional bands have. Should Bruce Springsteen hire the bass guitarist who's his best buddy in high school? Or should he hire the one who can actually play? (There's a reason they call him the Boss.) So, you can envision the established Christian band now ISO a rhythm guitar. Maybe they'll just go with the really good player and not apply a religious test on top of that.

And, as to playing new and more edgy stuff: this too is a common problem in the arts. Over in one of the pastoring threads the same complaint is noted: the new pastor arrives and the flock demands new, but all they actually want is what they knew before. Do you play only your hits? Or do you try out new stuff which your audience will yawn at? It's easier for musicians to balance this (sprinkle in the beloved oldies among the new stuff, conclude by blasting out "Born to Run") but when the art is longer, a play, a novel, a ministry, then it's difficult.

[ 08. May 2017, 13:38: Message edited by: Brenda Clough ]
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by beatmenace:
quote:
Originally posted by Gramps49:
I do note that anytime I have listened to CCM I do not hear anything concerning the plight of the poor or the oppressed.


Have you encountered Gungor? Maybe not CCM these days as they have been (more than a bit) ostrasised by the folk who like CCM.

https://relevantmagazine.com/slice/watch-gungors-powerful-video-about-refugees/

Not because of their music though, but mostly because of Michael Gungor's frank struggles with faith in general and the institutional church in particular. I love that about him, but can also see why that's a problem for some people who are looking for a simpler, less ambiguous approach to faith in their worship leaders.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by mr cheesy:
ISTM that the problem with much of CCM is that it is fake. Whilst acknowledging that there are sincere people involved, it feels so often that there are many who are just in it for the money, who would not survive in the wider "music scene", who play out massive sell-out arenas for captive audiences and who otherwise would struggle to fill a front room.

Although there are obviously various styles, it mostly sounds the same and the lyrics are combinations of the same tired thoughts.

It is almost (or perhaps even deliberately) hypnotic.

Although this is true of pretty much all church music. All of us have encountered classical musicians who play traditional sacred music for precisely the same reasons.


aside: beatmenance: thank you for the link to Gungor's video. It's really quite lovely, and something that might be incorporated into our church's work with refugee resettlement.
 
Posted by Barnabas62 (# 9110) on :
 
With SvitlanaV2 and cliffdweller. Why should any of us want to throw rocks at other people's windows?
 
Posted by Helen-Eva (# 15025) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by mr cheesy:
ISTM that the problem with much of CCM is that it is fake. Whilst acknowledging that there are sincere people involved, it feels so often that there are many who are just in it for the money,


As a famous composer (I think, Stravinsky) said: the musical scale begins and ends with dough. Artistic integrity doesn't buy many sandwiches.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Helen-Eva:
As a famous composer (I think, Stravinsky) said: the musical scale begins and ends with dough. Artistic integrity doesn't buy many sandwiches.

For sure - I don't know the history, was Stravinsky writing exclusively for a Christian/church audience?

I absolutely believe composers have extorted the church through the centuries. I'm not sure where we are disagreeing.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Helen-Eva:
As a famous composer (I think, Stravinsky) said: the musical scale begins and ends with dough. Artistic integrity doesn't buy many sandwiches.

For sure - I don't know the history, was Stravinsky writing exclusively for a Christian/church audience?

I absolutely believe composers have extorted the church through the centuries. I'm not sure where we are disagreeing.

When it's framed as a slam against CCM it sounds like something that is unique to CCM. Whereas it really is a problem with all sacred music.

And of course, the reverse is true as well-- churches have exploited their musicians (and graphic artists and teachers and web designers...) pressuring them to give their labor for free in the interests of the gospel and/or the dubious "exposure/ portfolio building".

No easy answers on either side of the equation, but being aware of the dangers of exploitation on both sides is helpful imho.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by Schroedinger's cat:
quote:
Originally posted by Martin60:
Is it just me, foul mouthed hypocrite that I am, very mainly when alone in a very inner Tourettes unleashed manner, and occasionally here, but I baulk at the Anglo Saxon title in a public Christian space? Where our best wares are on show?

Yes.

Mudfrog - I do have a copy of "Awesome God" - which is a trite piece of drivel - done in a metal style - complete with growling vocals. Far better than the original.

It would cause most people in churches I have been in to have heart attacks.

I know where you're at! Skalleluia, right? Though I disagree with the original being a trite piece of drivel. Like I said earlier in the thread, Rich Mullins was one of the few shining lights in 'Contemporary Christian' music. For example...
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by beatmenace:


If its true for Alt-Metal i bet its also true for all the other genres.
The US is big enough to sustain a living from the Christians pockets. Wouldnt fly in the UK, as there just isnt enough money floating around, but also here, the group of people you network with is so small, someone would talk.

I've heard similar. The thing is far smaller in the UK, but is obviously taking the lead from the far bigger scene in the USA.

I've known musicians who briefly became a "thing" in British CCM who showed no sign of Christian commitment before or since. I strongly suspect in at least one case they saw it as an opportunity to cash in on an untapped market and then got out of it when the expected profits didn't start rolling in.

The professionalisation of religion (which may or may not mean being paid) always creates this risk. Church choirs and organists aren't always Christians. Even the clergy aren't always Christians. We hope the latter at least start off in a position of faith, although in the past, when the job was a more convenient and obvious choice than it is now, you have to wonder about that.
 
Posted by cliffdweller (# 13338) on :
 
It's always a dilemma, though-- when to pay/ not pay those who contribute to our shared worship/life together. On the one hand, there is a reasonable expectation that everyone-- clergy & lay- will give freely of their gifts & abilities, to contribute something toward our shared mission/life. But then there is a point where we do expect compensation for our time & professional abilities, if only to free someone up to devote themselves to the work on a more professional level then they can do on a volunteer basis. But it tends to be a bit haphazard-- in practice, the paid work tends to be either the most skilled work (preaching/ musicians) or the least desirable work (cleaning toilets). Even within the skilled category it can skew in favor of the visible work (preaching) over the less visible (running the sound booth). All in all, the haphazard nature of compensation is part & parcel of the whole problem with musicianship (and perhaps deserving of it's own thread).

I find it particularly fraught when the task involved is one I'm unfamiliar with and therefore have no idea what I'm really asking. Lots of tech stuff is like that for me-- is what I'm asking a quick 20 minute task that's enjoyable or at least easy? Or am I asking something that will require 20 hours of highly skilled, tedious labor? Often I have no clue, which makes the asking much more difficult. I imagine these dynamics are at play with volunteer musicians as well.
 
Posted by mr cheesy (# 3330) on :
 
Yes, but it goes far far beyond that with CCM.

The musicians there are directly marketing their products to Christians on the basis that they are also Christians, not on the basis that it is nice and uplifting music.
 
Posted by SvitlanaV2 (# 16967) on :
 
mr cheesy

Well, organists and chorists don't necessarily go around telling everyone that they're atheists either. But I admit that they wouldn't go around insisting on how Christian they are. In traditional, historical congregations it's not the done thing to go on in this fashion.

The clergy, of course, have the floor every week, so they do have to give the impression in their own words that their faith is somehow a real thing.
 
Posted by Gamaliel (# 812) on :
 
quote:
Originally posted by Barnabas62:
With SvitlanaV2 and cliffdweller. Why should any of us want to throw rocks at other people's windows?

Because it's fun?

Because these people behave in a way that invites us to throw rocks through their windows?

Because this is the Magazine of Christian Unrest and it's an unrestful thing to do to throw rocks through people's windows?

Because I'm a bastard?

Or a combination of all those things and much more besides?

[Devil]

But seriously, yes, CCM isn't alone in having its problems. There are indeed issues around classical musicians playing 'sacred music' without having any faith - and the same applies to cathedral choristers and so on.

No tradition is immune to any of that.

I once heard of a Greek Orthodox Church in London which didn't have a choir or anyone who could act as cantor - so they paid a Male Voice Choir from London's sizeable Welsh community to come and do the honours ...

They were given the music and the words were written out for them phonetically. So each Sunday these Welsh fellas would turn up and intone the chants using the pronunciation they were given and without the first idea what it was they were singing ...

Of course, that's an extreme example but I deploy it in the interests of balance.

Before I bend down to find myself some more rocks ...

[Snigger]
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by mr cheesy:
Yes, but it goes far far beyond that with CCM.

The musicians there are directly marketing their products to Christians on the basis that they are also Christians, not on the basis that it is nice and uplifting music.

Lousy, isn't it? 'I am a Christian. You are a Christian. Therefore, you should buy my music- never mind whether it's any good or not.'
Sod off!
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Gamaliel:
I once heard of a Greek Orthodox Church in London which didn't have a choir or anyone who could act as cantor - so they paid a Male Voice Choir from London's sizeable Welsh community to come and do the honours ...

They were given the music and the words were written out for them phonetically. So each Sunday these Welsh fellas would turn up and intone the chants using the pronunciation they were given and without the first idea what it was they were singing ...

Of course, that's an extreme example but I deploy it in the interests of balance.

If they were Christians albeit of a different tradition I wouldn't call that "more extreme"
 
Posted by Gamaliel (# 812) on :
 
I suspect some of them may have been Christians but as far as I know it was a secular choir.

I've been to a Cymanfa Ganu - a Welsh hymn-singing festival - where some of the most enthusiastic participants were atheists.

I doubt if anyone vetted the religious convictions of the individual choir members in the instance I related. With a lot of Welsh choirs any connection with faith is purely cultural.

In the pub my dad frequented towards the end of his life they'd all get maudlin after a few pints and start singing 'The Old Rugged Cross' into their beer. Wales is like that. Or was ...
 
Posted by mr cheesy (# 3330) on :
 
Kinda doubt many men around here would know the words of hymns well enough to sing into their beer.
 
Posted by Gamaliel (# 812) on :
 
They didn't know all the words but enough to get maudlin over them. My dad only knew snippets but his second wife could reel them off pretty readily. It depends on how much of a 'chapel' upbringing they had.

Blokes who sing in choirs tend to know a lot of hymns and spiritual, of course, even though most of the spectators at The Millennium Stadium can only just manage Cwm Rhondda.

But when I was a kid and into my 20s there was still a residual chapel influence. It's declined a lot in the last few decades. But no, I've heard hymns sung in pubs a few times ... As well as Delilah and the usual cliché songs.
 
Posted by L'organist (# 17338) on :
 
Last time I was at the Millennium Stadium the people around me knew a few more than just Cwm Rhondda: it was an evening match and many around me joined in with both Calon Lân and Ar hyd y nos: of course, it does help that the stadium has its own official choir.
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Gamaliel:
I once heard of a Greek Orthodox Church in London which didn't have a choir or anyone who could act as cantor - so they paid a Male Voice Choir from London's sizeable Welsh community to come and do the honours ...

They were given the music and the words were written out for them phonetically. So each Sunday these Welsh fellas would turn up and intone the chants using the pronunciation they were given and without the first idea what it was they were singing ...

Of course, that's an extreme example but I deploy it in the interests of balance.

If they were Christians albeit of a different tradition I wouldn't call that "more extreme"
If I was doing something like that I would give the Welsh fellers the English translation on the grounds that it would aid them in intonation and whatnot. And if it occurred to me I suspect it occurred them as well.
 
Posted by Gamaliel (# 812) on :
 
An English translation of the Greek? Or a Welsh translation of the English?
 
Posted by Gamaliel (# 812) on :
 
Of course, the Welsh fellas would know English and I suspect they'd have looked up English translations of the Liturgy but even so ... I
 
Posted by Callan (# 525) on :
 
English translation of the Greek on the grounds that if I were a Greek Orthodox clergyman I would be more likely to lay hands on someone who could manage this and Welsh fellers, in London, generally speak English.
 
Posted by Gamaliel (# 812) on :
 
Of course. But even if they did have an English translation of the Greek it's pretty bizarre ... Particularly given that the Orthodox aren't especially keen on 'The heterodox' doing stuff in their services. They don't mind you attending, joining in with the Lord's Prayer and the Creed and so on but I was told off once for helping an Orthodox friend snuff out the candles after a service with the Candlesnufferouteroximodorion or whatever they called it ... *

* Ok, I made the name up but I was reprimanded. I thought I was going to be struck down like Uzzah.

Mind you, that particular priest is something of a Liturgical fascist.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Nick Tamen:


A choir should attempt to do its best because we should attempt to do our best in all of worship. But what the choir does should never be a performance for the congregation. The choir's role is to lead the congregation in making music, not to replace the congregation or to perform for it.

In practice, though, "led worship" is almost always a form of performance, which is why in low Charismatic and Evangelical settings there is such a direct cross-over between music which is made for listening to (CCM as discussed above) and music made for church.

I've been loads of times to choral services at Canterbury Cathedral, and there are significant proportions of the service which are performance by the choir. One service I recall had a setting which was supposed to sound like church bells.

Of course, there is a level at which there are at least some in the congregation who are entirely familiar with the purpose of the various parts of an Anglican (and presumably in a similar way a RCC or Orthodox) choral service and truly are using it to lead their worship. But I don't think it is any less performance for all that.

If we say that the drum-and-guitar model of church is a complete contrast, it isn't much less a performance for all that. Those playing are often on a stage with the congregation watching and participation may be not much more than singing along with their favourite track at home.

Even the great organ and hymn tradition is so often about loud noises and performance.

I don't think performance should be considered a dirty word with regard to church - and it seems to me that there is a lot of finger-pointing going on from different traditions which have exactly the same benefits and drawbacks as the thing they're criticising.

As a footnote, I know reasonably well a congregation which sings a range of songs in their church vocabulary, apparently "unled" and acapella. But it isn't any less performance for all that.

You're right, of course, mr cheesy. I was imprecise in my use of the word "performance." What I was getting at is that the purpose is not to entertain the congregation, though the congregation may certainly enjoy the music. Nor should the musicians expect the same kind of response (such as applause) as they might were they giving a concert. (That said, I'm well aware that applause can carry different meanings in different cultures and contexts. Applause can be a form of worship.) So it was really the sense of entertainment/congregation-as-audience I was getting at.

I am reminded of Kierkegaard's description of worship as performance, with the congregation as performers, clergy/choir/leaders as promoters, and God as audience.
 
Posted by Nick Tamen (# 15164) on :
 
Ack! "Promoters" in that last sentence should be "prompters."
 
Posted by L'organist (# 17338) on :
 
Gamaliel (and others)

This is a group from the London Welsh Male Voice Choir (sometimes with people from the London Welsh Chorale). Both choirs do regular concerts and are secular.

Its not only the orthodox who sometimes need help with singing: students from the Royal Academy have a long and noble tradition of going in to 'stiffen' other choirs and I have fond memories of student days singing in the West London Synagogue - again, phonetics was the way to go.
 
Posted by Helen-Eva (# 15025) on :
 
quote:
Originally posted by L'organist:
Gamaliel (and others)

This is a group from the London Welsh Male Voice Choir (sometimes with people from the London Welsh Chorale). Both choirs do regular concerts and are secular.

*tangent* Small world - my cousin sings in the London Welsh Chorale so I've been to their concerts but I thought they were a distinctly minority interest. There doesn't seem to be any requirement to be Welsh (and certainly not to speak Welsh) but they certainly do sing in Welsh, presumably with phonetic pronunciation guides where needed.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Lamb Chopped:
I want to know if there is anything like a biblical lament in modern Christian pop, or is it all this "you're so victorious" shit with occasional excursions into "God pulls me up when I'm feeling down."

I would like something singable to growl at God occasionally.

Apologies for not having read all the pages of the thread, but the first thing that popped into my head was the band Jars of Clay.

There is a melancholic vein to many of their songs, which I like but which I also recall because of how it upset some people who complained that they weren't sounding nearly victorious enough for a bunch of saved people.

To pick the first specific song that is running through my head, "Silence" basically asks where God is, because the singer can't hear Him right now.
 
Posted by Matt Black (# 2210) on :
 
When I was in my Goth phase (see avatar), there was Jack Shit around in terms of what I would term 'decent' CCM; in the words of Morrissey, "It said nothing to me about my life" of depression, anxiety etc. So a couple of like-minded and -dressed mates and I formed a band and wrote and recorded our own shit to try and pour a few drops of water into that desert - if not for anyone else, at least for ourselves. One of the results can be found here
 
Posted by AndyHB (# 18580) on :
 
Have just read through the thread from top to bottom and find the feelings expressed both sadly true and sadly false. A lot of early CCM was borne out of a combination of excitement in the discovery of the love of Christ and the depression of realising just how empty so many human lives can be. The musical style was, as one poster suggested, soft/progressive rock simply because that was the genre of music prevalent at the time. Since then, secular music has gone through a whole host of genres and CCM has followed suit - often a couple or three years behind the times. My daughters, now in their early 30s were listening to groups like POD, Skillet, World Wide Message Tribe and Deliriou5 - but even these are now deemed to be old hat, even though they addressed societal issues that were current at the time. I suppose one could argue that we are now back into the frivolous, happy-making genres of music secularly, and CCM is following suit, albeit with a variety of 'alternative' secular and CCM genres doing the rounds.
 
Posted by Gamaliel (# 812) on :
 
I think creatively, everything's up for grabs these days ...

But isn't it the nature of any form of popular music - CCM or otherwise - to be fairly ephemeral?

Apart from those tracks / bands that emerge as 'classics' ...

Despite some of my curmugeonly comments upthread, I don't have an issue with people listening to this stuff or playing this stuff or going out and forming bands to perform this stuff ...

Providing you don't take it too seriously and don't think you're going to change the world simply by playing a few gigs in front of your mates ... what's the harm?
 
Posted by Matt Black (# 2210) on :
 
The problem, AndyHB, is that CCM thought and thinks of your two 'conditionals' as either/ or: it failed/ fails to realise that you can be a Christian and still suffer from that depression, that 'progressive' disease, that cancer, etc. It's message to people on such states, with a few noble exceptions, is basically " Cheer up, everyone, let's have a sing-song. Isn't God marvellous!"
 
Posted by Zappa (# 8433) on :
 
Some bearers of the light are still out there. But I suspect the very fact that they're not Propagators of Plastic Jesus (or even flesh colored Christs that glow in the dark) means they're not considered "popular."
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Matt Black:
The problem, AndyHB, is that CCM thought and thinks of your two 'conditionals' as either/ or: it failed/ fails to realise that you can be a Christian and still suffer from that depression, that 'progressive' disease, that cancer, etc. It's message to people on such states, with a few noble exceptions, is basically " Cheer up, everyone, let's have a sing-song. Isn't God marvellous!"

And you think traditional old-school hymnody (with notable exceptions) is any different in that regard?
 
Posted by Gamaliel (# 812) on :
 
It depends how 'old-school'. If you're talking about popular revivalist hymns, then yes ... You're right.

But there's more to 'Old school hymnody' than that ...
 
Posted by Seedsower (# 18754) on :
 
I agree there is wayyyyy too much triumphalism in today's Christian pop. Here's a thought: I d I thinkon't know if this has been done but why don't a group of talented Christians get together and put on "Job The Musical" I am not being facetious I think it could, if done right kick something new off in Christianity. Just a thought.
 
Posted by Zappa (# 8433) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Matt Black:
The problem, AndyHB, is that CCM thought and thinks of your two 'conditionals' as either/ or: it failed/ fails to realise that you can be a Christian and still suffer from that depression, that 'progressive' disease, that cancer, etc. It's message to people on such states, with a few noble exceptions, is basically " Cheer up, everyone, let's have a sing-song. Isn't God marvellous!"

And you think traditional old-school hymnody (with notable exceptions) is any different in that regard?
"And when human hearts are breaking under sorrow's iron rod, then they find that selfsame aching deep within the heart of God."

Not exactly yippy dippy doo dah jesus is a pink butterfly, is it?
 
Posted by stonespring (# 15530) on :
 
I have heard some diversity in Christian popular music, including some I found very interesting (Christian hip hop, introspective, doubtful, and discordant songs, etc). But the Christian popular music I have heard on the radio (I do not regularly listen to Christian stations, I admit, so my experience of it is limited), has almost always been stereotypical upbeat praise and worship music. Not sure if other people's observations are similar.
 
Posted by Gill H (# 68) on :
 
quote:
Originally posted by Seedsower:
I agree there is wayyyyy too much triumphalism in today's Christian pop. Here's a thought: I d I thinkon't know if this has been done but why don't a group of talented Christians get together and put on "Job The Musical" I am not being facetious I think it could, if done right kick something new off in Christianity. Just a thought.

Michael Card sort of did it (and if you want non-triumphal music with lyrical depth he's a good option). I can't remember which album it was on but he did a kind of Job mini-opera.

Martyn Joseph is good for anger, laments and just generally quality music. Certainly not CCM in style!

What about Steve Taylor?
 
Posted by Gamaliel (# 812) on :
 
Is the Pope a Catholic?

As I've said upthread, these radio stations depend on sponsorship and donations. They inevitability cater to the bland, the beige, the lowest common denominator.

How can they do otherwise?

They aren't 'public service broadcasters'.

I have a friend who is a Christian DJ/radio presenter. He works for one of the UK's small number of Christian radio networks. I won't say anymore as there are so few you'd guess which one.

He enjoys his job but feels he's under more pressure to 'conform' to present the bland and the beige than he was at his previous station.

He's a CCM geek. He knows everything there is to know about CCM and then some.

That ain't difficult, it's a narrow field.

Admittedly, there's more breadth and depth there than might appear at first sight - but it doesn't tend to get air-time on the bigger commercial Christian radio stations.

It's crap.

Listen, I would like to see this thread get away from sterile 'But some old hymns were icky too ...' type arguments and even debates about worship music ...

This is more about the pap pop gunk that passes for CCM on most Christian radio outlets.

Focus, people ...

This ain't about worship songs or choruses or Psalm settings in cathedrals, it's about the gunk that plastic poppy radio stations splurge out into the airwaves.

The slurry that is mainstream CCM.
 
Posted by Baptist Trainfan (# 15128) on :
 
Just a question - what about music which is Contemporary, Christian but not "popular" - I've always thought there should be a (small) place on Christian radio given over to what one might call "modern classical" music (Tavener, Part and, I'm sure, several others).

Perhaps there is, but I never listen to Christian stations as I dislike them so much!
 
Posted by Gamaliel (# 812) on :
 
Martyn Joseph is great live. The guy has oodles of integrity. I wouldn't sit down and listen to his albums though.
 
Posted by Gamaliel (# 812) on :
 
That would be like saying that Radio 1 or Smooth Radio or other pop channels ought to have periods set aside for Stockhausen ...

No, Christian radio is a ghetto. It is paid for by sponsorship and donations and by advertising.

Consequently, all it is going to play is shit. It will cater to the sponsors and the donors and play them the shit they pay to listen to.

There may be some noble and notable exceptions and good for them - but I have an issue with Christian radio in the first place. Why the holy hell would I even want to listen to a Christian radio station?

I can't think of any good reason to do so.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gamaliel:
The guy has oodles of integrity.

I know his music but don't know him personally. I've no idea how you can possibly know about his integrity unless you're a personal acquaintance, otherwise this just seems like a projection.
 
Posted by Gamaliel (# 812) on :
 
Fair challenge ... but I was thinking about his performances - there's an air of 'authenticity' about him and about those ... I've met the guy a number of times and he comes across as a decent bloke.

That might be projection, but I can only go my impressions.

I attended one of his gigs with a very liberal vicar who'd looked up and listened to some of his music online and hadn't been impressed - but he thought the gig was great and thought the same as I did - that Joseph himself came across as committed and 'genuine' and someone who 'believed' in what they were doing ...

That's what I meant.

Ok, he's doing it to earn a living but I got the impression there was some grit and grind there, and what I've called 'integrity' here ...
 
Posted by Komensky (# 8675) on :
 
Christian worship music of the pop variety is scarcely musically motivated. It's models are advertising and insipid pop music. The goals of 'worship' music are not musical goals, but pseudo-theological ones. In truth, they are working from the same script as those who write advertising jingles.

K.
 
Posted by stonespring (# 15530) on :
 
Secular pop music is largely insipid as well, but it seems diverse compared with the Christian pop on the radio and the worship music heard in many churches. Is this because the people making and listening to secular pop music are more diverse than the people making and listening to mainstream Christian pop music?
 
Posted by Enoch (# 14322) on :
 
Stonespring, it may be because it's drawing on rather a small talent pool.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by stonespring:
Secular pop music is largely insipid as well, but it seems diverse compared with the Christian pop on the radio and the worship music heard in many churches. Is this because the people making and listening to secular pop music are more diverse than the people making and listening to mainstream Christian pop music?

I don't think I'm going out on a limb here by saying that secular pop music sounds more diverse because the one rule of secular pop music is "does it make money?".

Whereas Christian pop music has very many more strictures, none of which are based on how good it sounds. Thus Christian pop music ends up being more crap than its secular counterpart.
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Matt Black:
The problem, AndyHB, is that CCM thought and thinks of your two 'conditionals' as either/ or: it failed/ fails to realise that you can be a Christian and still suffer from that depression, that 'progressive' disease, that cancer, etc. It's message to people on such states, with a few noble exceptions, is basically " Cheer up, everyone, let's have a sing-song. Isn't God marvellous!"

And you think traditional old-school hymnody (with notable exceptions) is any different in that regard?
It's more God-centric and focuses on His attributes rather than how we (should) feel about life, as a rule.
 
Posted by Gamaliel (# 812) on :
 
No, I don't think you are going out on a limb at all, Doc Tor ...

And what Enoch said, too.
 
Posted by Gamaliel (# 812) on :
 
And what Matt Black said, while I'm at it ...
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Matt Black:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Matt Black:
The problem, AndyHB, is that CCM thought and thinks of your two 'conditionals' as either/ or: it failed/ fails to realise that you can be a Christian and still suffer from that depression, that 'progressive' disease, that cancer, etc. It's message to people on such states, with a few noble exceptions, is basically " Cheer up, everyone, let's have a sing-song. Isn't God marvellous!"

And you think traditional old-school hymnody (with notable exceptions) is any different in that regard?
It's more God-centric and focuses on His attributes rather than how we (should) feel about life, as a rule.
Stereotype. I've actually had my students do a study of lyrics of both the top 50 hymns and top 50 contemporary praise choruses (based on usage in American churches) each year looking for this exact thing, among others. No difference. There's a range among both-- some crappy lyrics, some wonderful, a lot in between. Some focused on God, some focused on community, some focused on individual experience. But the range is pretty similar among both.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by stonespring:
Secular pop music is largely insipid as well, but it seems diverse compared with the Christian pop on the radio and the worship music heard in many churches. Is this because the people making and listening to secular pop music are more diverse than the people making and listening to mainstream Christian pop music?

I don't think I'm going out on a limb here by saying that secular pop music sounds more diverse because the one rule of secular pop music is "does it make money?".

Whereas Christian pop music has very many more strictures, none of which are based on how good it sounds. Thus Christian pop music ends up being more crap than its secular counterpart.

Living in the heart of the music industry, I would say the motivation in both places is "does it make money?" but the marketing is different.

There are edgy, diverse Christian artists who are doing interesting and inventive things-- but they won't get marketed as "contemporary Christian pop" because their work won't sell if they do-- the constraints of the audience are such that those who are looking for "Christian pop" are looking for a specific thing, and that ain't it. The same thing happens in other genres-- look at what happened when country artists started expressing more progressive political views, for example. But within the secular music field there is an "indie" space that allows room for those outliers, including more inventive, edgier Christian artists.

As noted upthread, the dynamic is quite a bit different, though, when we're talking about contemporary Christian worship music as opposed to Contemporary Christian recording artists-- the marketing and usage being very different, as are the constraints.
 
Posted by Gamaliel (# 812) on :
 
Dare I descend to stereotyping and suggest that the results you describe for your survey might just have something to do with:

1) The location ie. the USA.

2) The particular tradition/s surveyed.

3) Confirmation bias.

I don't say this to 'defend' traditional hymns over and against contemporary worship songs and choruses but I think - as Matt Black and Zappa have indicated - that it's pretty axiomatic that - whilst there is certainly more range and variety than critics might allow - the more traditional hymns and liturgies do cover 'more ground' than the contemporary worship songs and so on do.

For a kick-off, if you're in a church which attempts to some degree to follow a Calendar or lectionary then there is at least some attempt to match the hymnody to the seasonal themes if not the lectionary readings.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by Gamaliel:
I don't say this to 'defend' traditional hymns over and against contemporary worship songs and choruses but I think - as Matt Black and Zappa have indicated - that it's pretty axiomatic that - whilst there is certainly more range and variety than critics might allow - the more traditional hymns and liturgies do cover 'more ground' than the contemporary worship songs and so on do.

If you're talking traditional hymns, you've got a good few hundred years to draw from. CCM, you've got a handful of decades. Pick any random hymn/song that's ever been written, and the likelihood is that you'll get something average and uninspiring. It's just a numbers game. I'd guess that the percentage of genuinely brilliant hymns and genuinely brilliant Christian pop are pretty equivalent.

I'd say your criticism of Christian radio is applicable to 'secular' radio. I don't listen to either. Both are dominated by bland music that doesn't connect with me. But hey, that's just down to my tastes. And we're all very good at pretending that our personal tastes are somehow objective and universal. They're usually not.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Gamaliel:
Dare I descend to stereotyping and suggest that the results you describe for your survey might just have something to do with:

1) The location ie. the USA.

2) The particular tradition/s surveyed.

3) Confirmation bias.

I don't say this to 'defend' traditional hymns over and against contemporary worship songs and choruses but I think - as Matt Black and Zappa have indicated - that it's pretty axiomatic that - whilst there is certainly more range and variety than critics might allow - the more traditional hymns and liturgies do cover 'more ground' than the contemporary worship songs and so on do.

For a kick-off, if you're in a church which attempts to some degree to follow a Calendar or lectionary then there is at least some attempt to match the hymnody to the seasonal themes if not the lectionary readings.

Confirmation bias is a danger of course on both sides. But to your specific objections:

1. USA-- yes, I already disclosed that the survey was of usage within an American context, so cross-pond ymmv

2. Tradition-- the hymns/choruses we're analyzing are based on the most frequently usage within American churches of all traditions, so it should be an accurate selection for an American context.

3. Lectionary-- again, since the survey is of those used in American churches, which includes of course liturgical churches, I don't think that can be used as an explanation of the results. I do think use of a lectionary does tend to offset a number of self-selection errors, including the dearth of lament noted on this thread. But the survey suggests it's not as great an offset as the stereotype might suggest.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by goperryrevs:
quote:
Originally posted by Gamaliel:
I don't say this to 'defend' traditional hymns over and against contemporary worship songs and choruses but I think - as Matt Black and Zappa have indicated - that it's pretty axiomatic that - whilst there is certainly more range and variety than critics might allow - the more traditional hymns and liturgies do cover 'more ground' than the contemporary worship songs and so on do.

If you're talking traditional hymns, you've got a good few hundred years to draw from. CCM, you've got a handful of decades. Pick any random hymn/song that's ever been written, and the likelihood is that you'll get something average and uninspiring. It's just a numbers game. I'd guess that the percentage of genuinely brilliant hymns and genuinely brilliant Christian pop are pretty equivalent.

I would agree.

The thing is, the survey my students do is based on most frequent usage-- not a survey of availability. I think it is more than possible to plan a thoughtful and meaningful worship service which expresses the breadth of diverse human experience using either traditional hymns or contemporary praise songs. The thing is, at least in an American context, that doesn't seem to be happening-- either in liturgical churches or non-liturgical churches. Which suggests to me that the problem we've been discussing here-- a desire to stick to the happy-clappy praise side of faith rather than the lament side-- is more one of the human condition or at least the human experience in an individualistic, consumerist culture.


(*tangent alert*: our congregation spent Lent going thru Soong-Chan Rah's excellent book, Prophetic Lament, connecting biblical lament with contemporary issues, particularly American race relations. Excellent. *end tangent*)
 
Posted by Gamaliel (# 812) on :
 
Ok. I'll buy that ... But my concern isn't simply that happy-clappy predominates over lament, say ... Rather that the whole trajectory if you like of the Christian story is being whittled down to subjectivity, 'my favourite bits' and lowest common denominator feel-good factor bilge.
 
Posted by stonespring (# 15530) on :
 
I'm also resorting to stereotype here, but I sometimes think that Christian pop music won't sell unless it sounds to white, middle class, conservative parents like it is something safe for their children (and especially daughters) to listen to. Most such parents would scoff at this and be offended with being compared with racist parents afraid of the corrupting influence of "race music" on their children in the 1950s or with the fundamentalist townspeople afraid of dancing in "Footloose," but, I suspect that, on a subconscious level at least, there is still an association of music that is more pulsating than light rock with carnal desires (and all other kinds of rebelliousness).
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Gamaliel:
Ok. I'll buy that ... But my concern isn't simply that happy-clappy predominates over lament, say ... Rather that the whole trajectory if you like of the Christian story is being whittled down to subjectivity, 'my favourite bits' and lowest common denominator feel-good factor bilge.

Agreed, but again, I think you'll find that problem in both genres of Christian music in roughly equal measures. It has more to do with consumerism and individualism than musical style. And again I'd agree the lectionary does provide some hedge against that.

[ 18. May 2017, 21:10: Message edited by: cliffdweller ]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Gamaliel:
The whole trajectory if you like of the Christian story is being whittled down to subjectivity, 'my favourite bits' and lowest common denominator feel-good factor bilge.

It's the 'whole trajectory' idea that I find interesting here. To whom does it refer?

The RCC remains the world's largest denomination, and is certainly not a hotbed of musical 'bilge', AFAIK. Also, most of the world's Pentecostals and charismatics aren't in the USA or the UK, and which of us knows what standards their non-Western lyrical production reaches?

If the problem is primarily a Western one then it's obvious to me that charismatic 'bilge' is merely a side issue; the bigger concern is surely that many other kinds of Christians are frequently unable to maintain their numbers, and hence their liturgical or lyrical heritage. Condemning charismatics for their bad music without addressing this issue seems to me rather pointless. If 'popular Christian music' disappears how will the lyrical heritage that's apparently withering elsewhere benefit?

Moreover, we live in a society where people value their freedom to choose. In religious terms they no longer simply accept whatever their 'religious leaders' choose to offer them. As individuals we all appreciate this freedom in our own lives, but it also means no one is under any obligation to avoid whatever some authoritative Christian figures might call 'bilge'.

I also suspect that the secularisation of Western society has made the potential 'feel-good' factor of the Christian religion more important to individuals than its other properties. After all, everything else in Christianity (including the meaning of our beautiful liturgies) now seems to be up for debate, whereas what we feel truly matters to each one of us. It's not an intellectual exercise.

And whether Christians whose liturgies or music include lamentations about the fallen world are more in tune with suffering than other kinds of Christians are is surely a debatable point.
 
Posted by stonespring (# 15530) on :
 
quote:
Originally posted by SvitlanaV2:
[QUOTE]
The RCC remains the world's largest denomination, and is certainly not a hotbed of musical 'bilge', AFAIK.

Here in the US, most RCC parishes use mostly contemporary hymns for their music (although usually with piano/organ/acoustic guitar accompaniment rather than a band). Some contemporary hymns used in the RCC are very theologically insightful and musically interesting but a lot are rather insipid, in my opinion. I think they were revolutionary after Vatican II and that may have helped some people with negative conceptions of the church from their childhoods growing up pre-Vatican II but for people who grew up after Vatican II or who grew up outside the RCC I think these contemporary hymns sound like dated 1960s folk tunes with lyrics that sometimes seem like they are from children's television shows (again - in my opinion).
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Gill H:
quote:
Originally posted by Seedsower:
I agree there is wayyyyy too much triumphalism in today's Christian pop. Here's a thought: I d I thinkon't know if this has been done but why don't a group of talented Christians get together and put on "Job The Musical" I am not being facetious I think it could, if done right kick something new off in Christianity. Just a thought.

Michael Card sort of did it (and if you want non-triumphal music with lyrical depth he's a good option). I can't remember which album it was on but he did a kind of Job mini-opera.


Job Suite, on "The Way Of Wisdom". Part of his "The Ancient Faith" trilogy. Absolutely superb!
 
Posted by Ian Climacus (# 944) on :
 
quote:
Originally posted by stonespring:
Here in the US, most RCC parishes use mostly contemporary hymns for their music (although usually with piano/organ/acoustic guitar accompaniment rather than a band).

I've visited far too many where a CD is popped on. I wish I would not judge, but I think I'd prefer a capella.

edit: I recall Michael Card's Revelation songs with fondness.

[ 19. May 2017, 08:02: Message edited by: Ian Climacus ]
 
Posted by Gamaliel (# 812) on :
 
The point I'm making, SvitlanaV2 is that with the older, more traditional 'seasonal' approach the idea was that you picked up on the overall 'trajectory' of the Christian story - Advent to Christmas to Candlemas to Lent to Easter to the Ascension to Pentecost to ...

Whereas what we're getting in the charismatic-influenced scene is a 'flattening' of things down to either raw emotion or ersatz-emotion ... and I would regard Pentecostalism worldwide to fall more into the former category rather than the latter ...

In the USA and the UK and other Western countries I think it's more likely to be prone to fall into the ersatz category ... but hey, I'm using very broad-brush terms here and I'm sure there are plenty of exceptions to any rule ...

I'm not for a moment suggesting that everything has to be done to a 'cathedral' standard or be some kind of BBC Radio 3-ish Choral Evensong ... some of that can be pretty indigestible ...

No, rather I'm tilting at the highly commercialised world of CCM and the highly commercialised 'worship music' scene which started out raw and authentic - in my view - and which has been hijacked by the marketing and the money men ...

Of course, back in the day, there were wealthy patrons and so on - otherwise no Monteverdi, no J S Bach ...

So no, I'm not suggesting there was ever a pure, untainted and golden age ... far from it.

But let's face it, there is something that has gone 'wrong' on the CCM scene and, I would argue, on the contemporary worship-music scene too. Sure, there'll be sociological and demographic, economic and lots of other reasons and factors involved ...

But it strikes me that there's something seriously amiss at the heart of it these days. Seriously amiss.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Gamaliel:
I'm tilting at the highly commercialised world of CCM and the highly commercialised 'worship music' scene which started out raw and authentic - in my view - and which has been hijacked by the marketing and the money men ...

While I don't disagree, couldn't you say that much the same thing was happening a century ago with publishers such as Novello and composers such as Stanford churning out stuff for the religious market? Hasn't there always been a desire for "novelty", not least from organists/choir leaders/worship groups who want to get their teeth into something "new"? And hasn't there been, for a long time, a market for "Christian leisure music", either to play on the piano or listen to on disc/CD?
 
Posted by Stetson (# 9597) on :
 
Stonespring wrote:

quote:
for people who grew up after Vatican II or who grew up outside the RCC I think these contemporary hymns sound like dated 1960s folk tunes with lyrics that sometimes seem like they are from children's television shows (again - in my opinion).
Yes, agreed. And you can believe me, I was there.

The best stuff from the "folk mass" era was more "primitive"(for lack of a better) than "folky".

They Will Know We Are Christians By Our Love

This always seemed to evoke pre-Constantine days when Christians were an underground minority, as opposed to "They Will Know We Are Christians Because We're Running The Empire Now And Have Killed Off Everyone Else."

[ 19. May 2017, 18:05: Message edited by: Stetson ]
 
Posted by Gamaliel (# 812) on :
 
Of course, Baptist Trainfan, and as I've said, no rich donors no Monteverdi or Bach ...

And there was a fair bit of money sloshing around with Moody and Sankey.

I'm not saying it's new ...
 
Posted by angelfish (# 8884) on :
 
I reckon there's about as much drivel around in the contemporary Christian music scene now as there has ever been. How many hymns did Charles Wesley write? (between 6,000 and 9,000 depending on your source) - and how many do we still sing today? He wrote some great ones, but some were not, and they have thankfully faded into the mists of time.

Music and songs from the past that we still find value in are the best of their era. This then leads to a misconception that it's only modern music that is lacking in depth, maturity, clarity, musicality and what have you. Come back in 50 or 100 years' time and see which of the Kendrick/Redman/Fellingham/Townsend/Keyes/Baloche things people are singing and you might think 2017 was a great year, but it will simply be because only the best has survived.

Funnily enough, I was at a service of worship led by Graham Kendrick the day after the 2015 terrorist attacks in Paris. He chose the song "O Lord, the clouds are gathering" (which he wrote in 1987 around the same time as the then ubiquitous "Shine Jesus Shine") and it perfectly summed up the prayers of everyone there, reminding us of the need for mercy, righteousness and love to conquer the "dark powers... poised to flood our streets with hate and fear". It's striking that the song about how much the world needs the light of Christ is the one that still feels relevant 20 years later, whereas the shiny-happy-clappy one has sort of had its day.
 
Posted by angelfish (# 8884) on :
 
OOh, naughty doublepost.

Lamb Chopped, your OP reminded me of a song by Godfrey Birtill (sort of Ishmael for adults). He writes a lot of very simple songs. There's one called "We have waited, but He's not come" As far as I recall, this is the only line in the chorus apart from the last line, "There must be something wrong". Sums up how I feel most of the time.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by angelfish:
I reckon there's about as much drivel around in the contemporary Christian music scene now as there has ever been. How many hymns did Charles Wesley write? (between 6,000 and 9,000 depending on your source) - and how many do we still sing today? He wrote some great ones, but some were not, and they have thankfully faded into the mists of time.

Music and songs from the past that we still find value in are the best of their era. This then leads to a misconception that it's only modern music that is lacking in depth, maturity, clarity, musicality and what have you. Come back in 50 or 100 years' time and see which of the Kendrick/Redman/Fellingham/Townsend/Keyes/Baloche things people are singing and you might think 2017 was a great year, but it will simply be because only the best has survived.

Good point.


quote:
Originally posted by angelfish:

Lamb Chopped, your OP reminded me of a song by Godfrey Birtill (sort of Ishmael for adults). He writes a lot of very simple songs. There's one called "We have waited, but He's not come" As far as I recall, this is the only line in the chorus apart from the last line, "There must be something wrong". Sums up how I feel most of the time.

oooh, that sounds poignant. Gonna have to look it up.
 
Posted by Gamaliel (# 812) on :
 
Sure, I'm not saying there was ever a golden age of Christian music.

I remember hearing an Orthodox priest observe how he'd collected a shed load of Orthodox hymnody from times past and a range of countries with a view to providing modern English translations. He soon gave up the project as the bulk of the material consisted of poor puns on the name of various Saints.

Of course, at its best, Orthodox hymnody can be capable of mind-blowing poetry ... But there's duff stuff there too ...

But as I keep saying, this thread isn't about praise and worship music, your Kendricks and your Townsend's and the RC equivalents - it's supposed to be about CCM - Christian rock and pop and all that malarkey.
 
Posted by angelfish (# 8884) on :
 
quote:
Originally posted by Gamaliel:
But as I keep saying, this thread isn't about praise and worship music, your Kendricks and your Townsend's and the RC equivalents - it's supposed to be about CCM - Christian rock and pop and all that malarkey.

There's a big crossover between what's played on Christian radio and what's sung by congregations who like contemporary songs.

"It's popular because it's bland", is basically what this discussion boils down to but that's not peculiar to Christian music. The same complaint is made by Radio 3 (highbrow classical) listeners of Classic fm (populist Classical music used in films and adverts etc).

Just thought I'd point out that there are some good things available. We've also discussed on this thread songs used in a church setting, and it is perfectly possible to find meaningful congregational songs written in the last 20 years covering all the main events of the Christian calendar and many different human experiences/emotions.
 
Posted by Gamaliel (# 812) on :
 
I get that, angelfish but the whole contemporary Christian music scene seems quite dislocated from the Calendar to me ...

I chair a local arts group and yes, last night I submitted to be more vile to host a very light performance by the town's community choir to raise funds for the more high-brow stuff we put on.

So, yes, there's room for both but bollocks are bollocks, however much we dress them up.

That doesn't mean I didn't enjoy the concert but listening to choral arrangements of Coldplay and 'The Rhythm of Life' (yet again) isn't my idea of a fun night out. But it did raise some necessary funds.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by angelfish:
quote:
Originally posted by Gamaliel:
But as I keep saying, this thread isn't about praise and worship music, your Kendricks and your Townsend's and the RC equivalents - it's supposed to be about CCM - Christian rock and pop and all that malarkey.

There's a big crossover between what's played on Christian radio and what's sung by congregations who like contemporary songs.
Not so much on this side of the pond-- they're really quite different. That may be because it seems we have a lot more Christian-only radio stations playing CCM so there's more market.
 
Posted by angelfish (# 8884) on :
 
quote:
Originally posted by Gamaliel:
I get that, angelfish but the whole contemporary Christian music scene seems quite dislocated from the Calendar to me ...

But is that really a problem? If that were the only Christian input in a person's life I think you'd have reason for concern, but presumably the CCM radio listening people are also attending churches somewhere, where there is hopefully a sense of the calendar and a more varied spiritual diet. I very much doubt those radio stations are tuned into by non-church people, so they are providing only part of a much larger musical/theological input into the lives of their listeners.
 
Posted by Gamaliel (# 812) on :
 
I think it is a cause of concern, angelfish. I don't doubt that the people who listen to Christian radio stations are receiving input from churches and belong to house-groups and fellowship groups and so on ...

Some of these people give very generously to support Christian radio stations, which are largely financed by donations and advertising, of course.

But what I am concerned about more generally is a kind of 'flattening' of Christian input of all kinds - both on radio stations like this and across the church scene more generally - to the extent that contemporary Christianity is becoming a kind of feel-good factor form of self-help therapy ...

Of course - big-word alert - I think there is a place for the theandric and thaumaturgical (I got those from a sociological text on religion ... [Biased] ) but for quite some time now I've been disturbed and concerned by the trajectory of much contemporary evangelicalism and charismatic spirituality.

I'm not singling those out for censure above more liberal or MoTR forms of Christianity, but that's the side of things I've known best ... and I'm concerned about what I see.

On a personal note, my wife has incurable cancer.

As we left an evangelical service yesterday, someone - in a very well-meaning but naive way - asked whether she was 'getting better.'

I explained to him, very politely, that whilst we are grateful that the treatment is currently holding things in check, my wife isn't going to get better. The cancer isn't going to go away.

Now, I can envisage some even quite mainstream evangelical / charismatic settings where this wouldn't 'compute' - where they wouldn't accept this and be all keen to lay on hands and so on ...

In such instances I'm afraid I would echo the words of the title of the OP and tell them where to go in no uncertain terms.

I'm happy for people to pray. I'm happy for people to show concern. But if anyone came up with some kind of glib solution or told us to pray harder, believe harder, do this, that or the other - then I am afraid they would get very short shrift.

Don't get me wrong, if people want to listen to pop-pap CCM or dumbed-down 'ooh-ooh Jesus, Jesus, Jesus' type worship songs and choruses then that's up to them.

Just don't expect me to do it.

And yes, of course there're contemporary worship songs and probably CCM that doesn't conform to that stereotype - and jolly good show for that.

But overall, I'm afraid that with some notable exceptions the popular evangelical charismatic world has sold-out and succumbed to the blandishments of the marketing and the money men - as well as securing itself too firmly to the zeit-geist.

And you know what happens to those who are wedded to the spirit of the age. They are widowed to it in the next.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by angelfish:
But is that really a problem? If that were the only Christian input in a person's life I think you'd have reason for concern, but presumably the CCM radio listening people are also attending churches somewhere, where there is hopefully a sense of the calendar and a more varied spiritual diet.

I think the evidence that this is so is mixed to say the least. I think the wider point (not sure if this was the one that Gamaliel was making) is that the attitudes behind CCM are symptomatic of much of modern evangelicalism generally, and serve as a proxy to diagnose the intellectual heft of the movement at the popular end.

Of which a tin-eared response to someone in a situation which 'does not compute' is one side effect.
 
Posted by angelfish (# 8884) on :
 
Gamaliel - yes I see where you're coming from.

Chris Stiles - how much "intellectual heft" is there at the popular end of anything? Surely almost by definition there is always going to be a big crowd of people ("the masses") with less mental acuity than the intellectual elite who, according to popular belief, should be the leaders. Perhaps if those intellectuals, with the ability to grasp complex and weighty matters, did a better job of connecting with ordinary folk, the masses wouldn't feel the need to suck on CCM for the comfort and understanding they are presumably seeking.
 
Posted by Gamaliel (# 812) on :
 
I think those are fair enough points, angelfish, so far as they go ...

I'm not sure that it's all about 'intellectual heft' though ...

It's as much about 'nous' and what I've heard described as 'sanctified common-sense' as it is about having a considered theological framework.

The two things should go together, of course.

I hate to trot out a cliche, but I've heard academic sociologists and folk from more cerebral or sacramental/liturgical backgrounds who've studied revivalist forms of religion observe that they've often come across a lot more 'nous' and common-sense among working-class Pentecostals than they have among middle-class charismatics ...

So I think that plays into it too.

I suppose I've interjected before Chris Stiles has had opportunity to answer but that's my take, FWIW ...
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by angelfish:

Chris Stiles - how much "intellectual heft" is there at the popular end of anything? Surely almost by definition there is always going to be a big crowd of people ("the masses") with less mental acuity than the intellectual elite who, according to popular belief, should be the leaders.

As Gamaliel says in his previous post, perhaps 'intellectual heft' is not the best descriptor. I was meaning to signify the way in which Christianity is actually practised at the level of the ordinary congregant.

If you want to state that there are other problems with evangelicalism than CCM then I'd agree with you, but CCM is what we are discussing in this thread, and I'm not sure it helps.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Gamaliel:
What I am concerned about more generally is a kind of 'flattening' of Christian input of all kinds - both on radio stations like this and across the church scene more generally - to the extent that contemporary Christianity is becoming a kind of feel-good factor form of self-help therapy ...

Of course - big-word alert - I think there is a place for the theandric and thaumaturgical (I got those from a sociological text on religion ... [Biased] ) but for quite some time now I've been disturbed and concerned by the trajectory of much contemporary evangelicalism and charismatic spirituality.

I'm not singling those out for censure above more liberal or MoTR forms of Christianity, but that's the side of things I've known best ... and I'm concerned about what I see.

Well, to be fair, you are mostly singling those out for censure. You mention the others as an afterthought. But you speak of what you know, as you say, so that's understandable.

There also seems to be an anxiety that evangelicalism is what matters, so if its musical or liturgical habits are poor, that seems to colour the whole religion. On the British scene, the others matter less because they've shrunk so much. A polite sorrow may be expressed at their plight, but who really cares about what MOTR Methodists, URC or even Anglicans do when there are so few of them and likely to be almost none in the next 20 years? Who has any advice to offer them? Who wants to add to their unease with serious censure?

Evangelicals are due to dominate all British denominations by 2020. (I think it'll take a little longer). But overall, it sounds as if British Christianity will be so fragile that what music evangelicals (along with the other lonely stragglers) listen to will hardly matter. In fact, how will there even be a 'popular Christian' market to exploit when the demand is so low? Maybe it'll all be American stuff, but I don't think there'll be much money for the Americans to make here.

In terms of 'traditional' church liturgies and music, perhaps in future these will be promoted as therapeutic, or as examples of a beautiful cultural heritage, rather than as expressions of religious faith as such.
 
Posted by cliffdweller (# 13338) on :
 
Gamaliel--

No trite answers, but I do and will pray. [Votive]
 
Posted by Gamaliel (# 812) on :
 
Thanks folks - I only share the personal information because I think it's pertinent to this thread ... the OP started with a rant about CCM based on its alleged triteness and incapacity to deal with the heavy stuff ...

But thanks for your prayers and concern. My wife wouldn't thank me for saying this, but she is being exceptionally brave.

We're doing ok at the moment as the treatment is holding things in check but obviously the time will come when it no longer does so.

At that point I'm sure we'll find solace in music - among other things - but not CCM ...

[Biased]

Meanwhile - takes deep breath - yes, SvitlanaV2 I was reserving my fire and my ire for CCM and the evo-charismatic constituency but as I've said, that's only because it's where I've come from and the 'sector' I know best ...

I'm not actually aware that there is ANY CCM (as opposed to hymnody) from the MoTR and liberal sectors ...

If there was then I'd give that some kind of critique too ...

As I've said several times, this isn't a thread about hymns and worship songs but about CCM - and yes, I know that the two are linked in some quarters but I still think there's a distinction to be made.

As it happens, I do care what happens to MoTR Methodist, URC and Anglican congregations. I'm not indifferent to their plight.

I suppose my attitude towards evangelicalism these days is that we certainly 'need' it - but I worry about certain dumbed-down trends and emphasises.

At one time I would have suggested that people on the way out from evangelicalism might tend to settle in more MoTR or liberal settings. I don't think this is happening so much these days. I think what happens now is that ex-evangelicals tend to fall out altogether ... partly because they've been told that those nasty liberal and MoTR churches down the road aren't the real deal and partly because of the kind of 'needs' they've had met to a certain extent in evangelical circles.

They've had the whoopy-doopy happy-clappy roller-coaster thing ... and can't see how MoTR or liberal or more liturgical churches can somehow fulfil that or fill that void.

I am struggling to express what I mean here ...

I don't mean it to be dismissive.

But in some ways I'd suggest that there's a 'hit' that is delivered in both charismatic / Pentecostal or more definite 'we've got the truth' types of churches that is always going to missing across the alternatives. I'd suggest that the RCs and the Orthodox also deliver that kind of 'hit' too - albeit in a different kind of way.

I s'pose what I'm saying is that with the older traditions (and I'd include older forms of Reformed or evangelical settings in that too) there is sufficient ballast and other areas to explore once the 'hit' wears off ...

But with some evangelical and charismatic outfits there ain't actually a great deal 'there' once the initial 'hit' begins to wear off ...

I don't have an issue with people being evangelical - and yes, RCs and other more sacramentally inclined Christians can be 'evangelical' too, in a different kind of way ...

What I have an issue with is if there is no broader hinterland or frame of reference from which people can draw once the initial excitement has worn off.

Funnily enough, I read a fairly scholarly article recently about attraction - why people are physically attracted to one another and the 'purpose' that serves. Some scientists believe that the zingy attractive element is there temporarily to tie human beings over until such time as other aspects of the relationship take more centre stage - the caring aspect, the companionship ...

In a similar kind of way, I'd suggest that the more zingy and emotional kind of connections made through worship music - or CCM - or whatever else it is that gives people a buzz about churches or about the faith can keep people going until such time as they develop habits that sustain them ... be it activism, be it contemplation, be it whatever else ...

But if all you had was the zingy and the zappy, then that wouldn't take you very far.
 
Posted by SvitlanaV2 (# 16967) on :
 
So, let's see. Charismatic evangelicalism provides a 'hit'. It's sugary nonsense, but it makes everything else seem boring.

IMO it's a victim of its own success - or of the failure of everything else. Being (almost) the only game in town charismatic evangelicalism attracts anyone with any kind of energy to give to the religion. This leads to a drop in standards, including musical and liturgical standards, because its members aren't bothered about these things. If the liturgical standards were raised they would leave, and since the secular culture provides very few others to take their place, the 'improved' churches would shrink.

Of course, these churches are destined to shrink anyway. As I say, I should think the demand for CCM is going to shrink along with them, so the problem may resolve itself. On the plus side, if you believe in a cyclical view of church history there may well be a return to more liturgical evangelicalism. I'd be interested to know if that's what you think.

Meanwhile, although you care what happens to the MOTR, they offer nothing that anyone actually wants, so 'caring' about their plight seems rather meaningless. 'Regretting' would be a better word.
 
Posted by Gamaliel (# 812) on :
 
Either I'm not explaining myself very well or you're misunderstanding me.

No, I don't think that charismatic evangelicalism - at its best - is 'sugary nonsense'. At its core I think it's got something very, very real.

The reason I'm so concerned about it is that I don't want to see it exchange what is good, wholesome and real for a mess of sugary pottage.

I think there is a danger of that. Hence my concern.

And yes, I agree that charismatic evangelicalism is a victim of its own success. I remember seeing a sociologist from Lancaster University - who has done some interesting work on religious observance in Kendal and other towns in the North West - make a telling observation on a BBC documentary about the possible future of Christianity in the UK.

The point she made was this: 'The evangelicals have somehow convinced everybody that to be a Christian you have to be an extrovert and do uncomfortable things such as dancing around and speaking in tongues ... So anyone who isn't prepared to do any of that is immediately going to be put off by it ...'

Or words to that effect.

That's what bothers me.

The 'hinterland' is shrinking to the extent that it's seen that charismatic evangelicalism is almost the only game in town.

However ... what I do anticipate is that some charismatic evangelicals - particularly those of a more 'emergent' bent - will morph in the same way as the early Quakers did - towards a more quietist form of faith - but one allied with social action and wider concerns.

Whether they can do that whilst retaining some kind of evangelistic fervour remains to be seen - but I fully expect some charismatic outfits to become less obviously charismatic over the next few decades - that's already started happening and is a process that has been going on for some time.

No, I don't see a return to a more liturgical evangelicalism. Some of the alt-worship stuff about 20 years ago now looked like it was heading that way, and possibly some of the trendy 'curated' worship still is ... but I don't think it's quite got critical mass. Excuse the unintentional pun.

I don't see more sacramental or liturgical forms of Christianity disappearing despite the decline. I suspect that the RCs and the Orthodox have some more 'go' in them, even though it might be curtains for some Anglo-Catholic parishes and although some Orthodox 'convert parishes' will fizzle out for lack of successors to take them on.

The biggest decline I foresee will be with MoTR churches like the Methodists and URCs which arguably don't offer by way of fire and fervour on the one hand nor a sense of mystery and the numinous either.

I have no idea whether there's much future for CCM. It's governed by the market-place and whilst there's market demand then it'll continue - although I can't see many places here in the UK having the resources to fund Christian radio stations and so on ...

You might be right that 'regretting' might be a more appropriate word than 'caring' - but you don't know what's inside my head so are in no position to determine whether I 'care' or not.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Gamaliel:


No, I don't think that charismatic evangelicalism - at its best - is 'sugary nonsense'. At its core I think it's got something very, very real.

The reason I'm so concerned about it is that I don't want to see it exchange what is good, wholesome and real for a mess of sugary pottage.

It's not clear to me what you think it has that's 'very real'. Can something that slips so easily into the widespread (as you've eagerly described it above) production and acceptance of 'bilge' not have something very foundationally wrong about it?

quote:

'The evangelicals have somehow convinced everybody that to be a Christian you have to be an extrovert and do uncomfortable things such as dancing around and speaking in tongues ... So anyone who isn't prepared to do any of that is immediately going to be put off by it ...'

Or words to that effect.

That's what bothers me.

IMO the reason it's been able to convince everyone of this is precisely because of the mistakes and weakness of the Christian alternatives. The ordinary person doesn't see or hear from the weak and hesitant alternatives, which is why the evangelicals are able to make all kinds of claims and get a hearing. And why wouldn't they promote the superior virtues of their own version of Christianity? If they didn't so do, they too would be more or less irrelevant by now.

This is why I feel that the constant emphasis (not just from you but from many quarters) on the errors of evangelicalism without any serious appraisal of the failures elsewhere is doomed to failure.

Yes, I know that's not what this thread is about, so you don't need to remind me again. I'm clearly making a tangential point, which is that nature abhors a vacuum. Evangelicalism has filled the void. And because it has so little competition its impetus to remain strict and doctrinal, if you like, is inevitably going to weaken, which includes a decline in musical and liturgical standards. (However, I imagine that some groups would never have met your standards, even at the beginning of their existence.)

quote:


What I do anticipate is that some charismatic evangelicals - particularly those of a more 'emergent' bent - will morph in the same way as the early Quakers did - towards a more quietist form of faith - but one allied with social action and wider concerns.

Whether they can do that whilst retaining some kind of evangelistic fervour remains to be seen - but I fully expect some charismatic outfits to become less obviously charismatic over the next few decades - that's already started happening and is a process that has been going on for some time.


I think history suggests that many of them will lose their fervour. Fervour implies that they have something distinctive and feel compelled to share it with the world. But if you think some of them will take on the atmosphere of the Quakers, or that they should model themselves on more traditional religious forms then they're probably going to develop the same kinds of attitudes as those groups too. Those attitudes don't involve fervour.


quote:

I don't see more sacramental or liturgical forms of Christianity disappearing despite the decline. I suspect that the RCs and the Orthodox have some more 'go' in them.

So since the RCC and the OC already have that foundation, the future of musical and liturgical excellence lies with them, not with the charismatic evangelicals. Moreover, there are now more churchgoing RCs in Britain than Anglicans, so it could be argued that the bad musical habits of evangelical Anglicans in particular are more or less irrelevant in terms of the overall Christian presence.

It would also be interesting to explore the impact of ethnic and cultural diversity on the questionable music and liturgies within British churches. The largest evangelical churches are highly likely to be multicultural, and presumably they have some influence on the temperature and depth of the smaller evangelical churches around the country that look up to them.

quote:


You might be right that 'regretting' might be a more appropriate word than 'caring' - but you don't know what's inside my head so are in no position to determine whether I 'care' or not.

I suppose that for me, 'caring' represents some sort of action or engagement, not merely good thoughts inside someone's head. But I accept that you wish the MOTR churches well.
 
Posted by Gamaliel (# 812) on :
 
Look, I'm not suggesting that everyone should have high artistic standards of presentation - that everyone should aspire to have a flawless rendition of Allegri's Miserere at their services or anything of that kind.

Far from it.

I'm simply highlighting what I see as a lugubrious trend in CCM and in contemporary worship styles and content.

I'm not alone in that.

As for the failings of the liberal and MoTR churches, well yes, I can list those if you really want me to, but that's not what this thread is about.

Sure, I know you get hacked off when people have a go at contemporary evangelicalism without balancing it out with a barbed attack on MoTR or liberal churches.

I can do that if you like.

That doesn't alter my views that there is an imbalance and malaise across much of the evangelical scene.

Of course, there are redeeming features - quite literally - as at least evangelicals believe the Gospel.

Believing and acting on the Gospel isn't dependent on high musical or liturgical standards - I'm not suggesting anything of the kind.

What I am suggesting is that some of the very real gains and strengths of evangelical and charismatic forms of Christianity can be eroded from within by unbalanced emphases - and that much CCM reflects that imbalance.

That's all.
 
Posted by la vie en rouge (# 10688) on :
 
FWIW, CCM isn’t only produced by evangelicals. It exists in (charismatic) Catholic circles too, and IME is even more musically vapid than the evangelical kind.
 
Posted by Gamaliel (# 812) on :
 
Sure, I fully accept that, la vie en rouge.

I've not heard any RC CCM but I can imagine it's not the sort of thing I'd want to listen to either.

My point to SvitlanaV2 wasn't that RCs aren't producing this stuff, but that MoTR and liberal Protestants aren't ...

Hence the lack of 'stick' that MoTR and liberal Protestants are getting on this thread.

If there was a thread about how daft MoTR or liberal Protestants are then the comments would reflect that.

I sometimes wish SvitlanaV2 could start a 'MoTR and liberal Protestant churches suck' thread with a caveat that nobody is allowed to post anything about about evangelicals or charismatics by way of balancing things out ...

That way she may end up with the sort of thread she wants to read.
 
Posted by SvitlanaV2 (# 16967) on :
 
I have occasionally started threads on the subject. But they have very little traction! 'Evangelical unrest' is where it's at.

Evangelicalism and its critics exist in a sort of symbiotic relationship that doesn't really have an equivalent elsewhere (not even among the RCC and lapsed Catholics, IMO). So the problems of bad music, bad theology or whatever else bad just generate more heat if they occur in a charismatic evangelical setting. So it seems.

As I say, evangelicalism is now what matters. But I might start a new thread.

[ 23. May 2017, 09:26: Message edited by: SvitlanaV2 ]
 
Posted by Gamaliel (# 812) on :
 
Fair enough.

I'm not sure that post or ex-evangelicals are any more strident than ex-RCs ...

But I think you're right that they are more prominent on these Boards and as I'm among the post-evangelical 'unresters', I can't deny it ...

I suspect that unrestful MoTR-ers or unrestful liberals are simply more MoTR or liberal in the way they express their unrest ... ie they tend not to do it on Boards like this ...

Some unrestful RCs end up as strident evangelicals, of course - and there are a number of them on these Boards. Naming no names ... but one of the most fervent / strident conservative evangelicals here is an ex-RC.

I'd be interested if you did start a thread on the perils, weaknesses and numptiness of MoTR or liberal churches - but I'm not sure what I could contribute to it as although I have lots of friends from that end of the spectrum and do attend services in such churches occasionally, I've not been that involved with that side of things ...
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by SvitlanaV2:

Evangelicalism and its critics exist in a sort of symbiotic relationship that doesn't really have an equivalent elsewhere (not even among the RCC and lapsed Catholics, IMO).

These exist - just in different places - there are large numbers of forums, blogs and magazines where disgruntled RCC hit out at movements within the RCC.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by SvitlanaV2:
Evangelicals are due to dominate all British denominations by 2020. (I think it'll take a little longer). r than as expressions of religious faith as such.

The lunatics are taking over the assylum.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by SvitlanaV2:
Evangelicals are due to dominate all British denominations by 2020. (I think it'll take a little longer). r than as expressions of religious faith as such.

Hardly a shocker, is it?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Gamaliel:
... My point to SvitlanaV2 wasn't that RCs aren't producing this stuff, but that MoTR and liberal Protestants aren't ...

Is part of their problem that there's not enough fervour, enthusiasm, commitment etc there at the moment to generate much that's creative at all?

As far as Christian music is concerned, has there been much from that stable since Fred Kaan and Fred Pratt Green, both of whom were now writing some time ago, and produced work which with all kindness I couldn't describe as more than worthy but a bit flat, expressions of what we're supposed to think and feel rather than actually do?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by SvitlanaV2:
Evangelicals are due to dominate all British denominations by 2020. (I think it'll take a little longer).

Hardly a shocker, is it?
Well, that depends on your vantage point.

Liberal mainstream Christianity once saw itself as the future of British Protestantism. When I was growing up in the Methodist Church evangelicalism didn't seem very relevant or visible. Even today, it's possible to be a Methodist and have very little contact with charismatic evangelicalism.

And it's still possible to be a Methodist and have almost no contact whatever with bad 'popular Christian music' - although some of the 'worthy' hymns of the 70s-80s (see Enoch's) post were still being sung early this century. I don't know if they've been transferred to the new hymn book.

Evangelicalism doesn't even appear to be dominant in the CofE churches with which I'm familiar, so there's clearly an issue of geographical distribution. One of the links I posted above claims that almost all rural and inner city churches will be gone by 2040, which means that evangelical 'success' will be pretty well invisible in those areas simply because there will be so few churches overall.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Gamaliel:
I'm not actually aware that there is ANY CCM (as opposed to hymnody) from the MoTR and liberal sectors ...

I have often been intrigued by the fact that so-called "progressive" Christianity is often very conservative when it comes to music. Is that due to:

- age (most of these folk are unlikely to like Christian "pop" music);
- social class (these folk have been socialised into "good" music, i.e. classical);
- educational background (linked to above, probably: these folk don't like "simplistic" music);
- or simply a desire to distance themselves from those awful happy-clappy evsngelicals?

I appreciate that most of what I've written has more to do with hymnody than CCM - nevertheless ...
 
Posted by SvitlanaV2 (# 16967) on :
 
I should think those are all factors.

Among Methodists I think there's also been a fairly fixed concept of what Methodism should be, based on a desire to maintain a hard-won respectable position in society. I think there's a subconscious anxiety to avoid anything that might recall the most undignified, uninformed aspects of its revivalist past.

For this reason I imagine that Methodist charismatic evangelicalism, where it exists congregationally, largely avoids the poor taste criticised on this thread. I find it hard to believe that any Methodist congregation would reject denominational liturgies, or pick large numbers of worship songs that lack proper theological content. After all, there's still a sense that Methodists 'sing the faith'.

However, to contradict my link above, I doubt that charismatic evangelicalism will come to 'dominate' British Methodism as we know it. By the time that outcome looks likely I imagine the denomination will no longer have an independent existence.
 
Posted by Pomona (# 17175) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Gamaliel:
I'm not actually aware that there is ANY CCM (as opposed to hymnody) from the MoTR and liberal sectors ...

I have often been intrigued by the fact that so-called "progressive" Christianity is often very conservative when it comes to music. Is that due to:

- age (most of these folk are unlikely to like Christian "pop" music);
- social class (these folk have been socialised into "good" music, i.e. classical);
- educational background (linked to above, probably: these folk don't like "simplistic" music);
- or simply a desire to distance themselves from those awful happy-clappy evsngelicals?

I appreciate that most of what I've written has more to do with hymnody than CCM - nevertheless ...

As someone in those circles who often feels left out socially, I think it's a mixture of all of those factors. I'm young, working-class, like pop music (both Christian and secular), and see many positives as well as negatives about evangelicals. Often I feel like I have more in common with evangelicals than my fellow Anglo-Catholics...but then being an LGBT leftist Eucharist adorer normally puts paid to that. It is less the case in Nonconformist/non-denominational progressive churches (particularly newer churches like Oasis led by Steve Chalke) and especially those in big cities, but a lot of it is pure snobbery and often open classism. Not accusing people on this thread of that - but it remains the case that I've been in churches openly welcoming me due to my sexuality, but not very friendly to people outside their social circles. Anglo-Catholicism is particularly prone to this I think.

I love traditional sacred music, but I'm not sure why it's so surprising that most young people are more drawn to music that's more like the secular music they listen to. Don't like tropical house or grime? Fine. You're not being forced to. Neither should you force people into liking the kind of worship music you like.
 
Posted by Gamaliel (# 812) on :
 
I don't think anyone is advocating 'forcing' anyone to be into anything, whether particular worship styles or CCM.

On the hymnody thing, interestingly, my brother-in-law and sister-in-law now attend a Methodist church, after years and years in charismatic evangelicalism.

They love it.

But the hymnody they find disappointing. I don't know the names, but it sounds like the sort of thing Enoch has mentioned, pretty bland ...
 
Posted by Curiosity killed ... (# 11770) on :
 
The format of services are so different for the evangelical churches from the traditional services. A song written to be part of a sequence often doesn't work as a standalone hymn within a service. But there is stuff that crosses over and a hymnody that is being written for more formal services: Stuart Townend's hymns often fit into these services, Michael Forster (lyrics using traditional tunes tying into the liturgical year), Ally Barrett, borrowing from RC hymn writers.

I'm out of touch now, but when I was attending church and running the church office we were using hymnody from living musicians, not just hymns translated from the traditional 4th century Latin.
 
Posted by Gamaliel (# 812) on :
 
Sure, context is everything, CK, but again, we are supposed to be discussing CCM here not hymnody.

I might start a new thread entitled, 'Why liberal and MoTR hymnody can be just as toe-curlingly crass and as crap as some charismatic evangelical material and that's tough shit because all this stuff is driven by the marketplace and there is sod all we can do about it save dropping out of the market altogether and declaring some kind of musical Brexit so far as contemporary Christian music of all kinds is concerned ...'

Would there be any takers?
 
Posted by Curiosity killed ... (# 11770) on :
 
It wouldn't work because some of those listed hymn writers are writing for free, Ally Barrett, for example, or alongside the day job, Michael Forster, Ally Barrett, who are/were both ordained.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Gamaliel:
I might start a new thread entitled, 'Why liberal and MoTR hymnody can be just as toe-curlingly crass and as crap as some charismatic evangelical material ...'

Would there be any takers?

There's one way to find out! [Devil]
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by leo:
quote:
Originally posted by SvitlanaV2:
Evangelicals are due to dominate all British denominations by 2020. (I think it'll take a little longer). r than as expressions of religious faith as such.

The lunatics are taking over the assylum.
I guess it all depends on whether the more liberal UK evangelicals continue to gain ground within the congregations. I don't find too many young evangelicals who are homophobic. Most of the ones I know are very social justice orientated, have "green" views about the environment and climate change, have an international outlook and are horrified by resurgent nationalism. (I don't know any who thought the Brexit vote was anything but disastrous.) They strike me as a pretty sane group. Many are patiently working for change from within.

I guess it may be different in the US, where it seems that those with reformist instincts are more likely to follow the lead of good folks like Rachel Held Evans.

Back on the musical main theme, I agree with Pomona. But you probably figured that from my earlier post. For example, I find the Christus Victor resurrection theme is as well echoed musically and in words by Victor's Crown as Thine be the Glory. Sure, some folks may prefer their music to be more attributable to Handel than Darlene Zchech, but I can engage very happily and joyfully with both songs.

Does it really matter if some of us find some music more helpful than others when expressing joy, or sorrow, or love of God and neighbour?

Sometimes I think we use the word manipulation unwisely in that context, simply as a means of criticising a musical genre with which we are uncomfortable. Personally, I find music a very helpful enabler of expressing deep emotions which are already there within me. It's an aid to knowing myself.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Barnabas62:
Sometimes I think we use the word manipulation unwisely in that context, simply as a means of criticising a musical genre with which we are uncomfortable. Personally, I find music a very helpful enabler of expressing deep emotions which are already there within me. It's an aid to knowing myself.

Of course. The manipulation comes - sometimes, in my experience, unintentionally - when music is so put together and performed as to induce a certain numinous or emotional state. Clearly this can happen in the way charismatic music lifts people up to the heavenlies and then leads into calm intensity. But it can happen in any musical context, from Orthodox liturgy to Welsh enthusiasm to quiet Fresh Expression focus to symphony concert to a set at Glastonbury.

As a leader of worship, I consciously think of where each hymn "fits" and what it will do - there is an art in devising a service (or, indeed, a concert programme). Where it becomes manipulative is a moot point.
 
Posted by Snags (# 15351) on :
 
Apologies for continuing the tangent, but I'd go further, and say we should just openly own "manipulation".

At the end of the day if I put a service together I am manipulating people. I'm deliberately choosing readings, songs, other inputs to create a particular theme, thrust, atmosphere or tone. The songs are played in a particular way to further that goal.

However, hopefully it is "acceptable" manipulation. The congregation are complicit, I'm not trying to make them suggestible or exert any kind of malign influence - it's all just supposed to enable them to do what they've come to church to do. It's a collaborative manipulation for mutually if unconsciously agreed purposes.

The reason why we can be uncomfortable facing that is that it can be a fine line between that and the bad-to-evil manipulation that other people do to make people suggestible, push a particular agenda etc. etc. Almost to the point where it's one of those comedy irregular verbs. Only it isn't - it's all just manipulation, but one has to be aware of context, purpose, intent, and in a weird way, consent.
 
Posted by Baptist Trainfan (# 15128) on :
 
Absolutely; my point really was that this manipulation happens in many musical contexts and not just in worship - especially, if you think about it, in events that are well-devised or curated.

To take a well-known if trivial example, the conductor Thomas Beecham would end a concert with what he called a 'tranquiliser' (but which other people called a 'lollipop') as an encore, to calm the audience after a stirring climax to the programme and send them home happy.
 
Posted by cliffdweller (# 13338) on :
 
As I've been mulling as non-defensively as possible about this, I'm thinking that the issues discussed here are not related so much to evangelical theology per se as they are to a particular evangelical practice coming out of the Church Growth Movement: homogenous unit principle (HUP).

For those who don't know the background, the Church growth movement was an outgrowth of the worldwide missions movement of the 19th & 20th c. Starting with Hudson Taylor, missionaries began to recognize the problem with old-school Western-centric evangelism that ignored indigenous cultures, and strove to find culturally relevant ways to introduce Christianity into existing cultures. So far so good. It began to go a bit askew when missiologists recognized that this works best when you recognize subcultures within an area and only try to address one subculture at a time-- a separate church for each separate tribe within a nation, for example. Instead of a diverse church you seek one that targets a specific group-- homogenous unit principle.

Where it really went south, though, is when it was imported back into the US in the 1970s in the Church Growth Movement. Here you weren't talking about importing Christianity into a new culture, you were talking about reframing Christianity within an already highly churched culture with people who were already at least culturally Christian. But the emphasis on HUP meant that they were getting a version of Christianity that played to THEIR interests, their preferences, their particular subculture (megachurch Saddleback here in So Cal figured this with their infamous "Saddleback Sam"). So the problem of racially segregated churches became magnified, Christians began worshipping in unholy huddles of like-minded people who thought, acted, and lived like they did. Not exactly a recipe for spiritual growth.

In recent years HUP has been soundly repudiated here in US (most notably by evangelical theologian Soong-Chan Rah). But it was so successful in consumerist terms-- yielding megachurches of several 1000s-- that it doesn't die easily.

In terms of style of music, it gets played out in different places in different ways-- traditional choral music for the subculture that likes that, edgy indy rock for the younger churches, twangy country-western for the Bible belt. But in terms of content, the underlying principle of the church growth movement and HUP Is about not challenging you, making you comfortable (framed as "welcoming"). I don't think that yields great lyrics-- whether you're talking traditional choral music or edgy indy rock.
 
Posted by Gamaliel (# 812) on :
 
I think you're onto something there, Cliffdweller. It's hard to see how that particular Pandora's Box can be closed in Western societies, though.
 
Posted by Aijalon (# 18777) on :
 
I would say, per the 80/20 rule, 80% of Christian music is like you say, it's "I love me" and "I'm the light". Lyrically, 20% is good, but of that, only about half is good listening.

Songs that remind us to repent seem to hit the mark for me.

Here is an example.
https://www.youtube.com/watch?v=r5J7vis9GV8
https://www.youtube.com/watch?v=ZLMBPheAz6U
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by Baptist Trainfan:
Absolutely; my point really was that this manipulation happens in many musical contexts and not just in worship - especially, if you think about it, in events that are well-devised or curated.

To take a well-known if trivial example, the conductor Thomas Beecham would end a concert with what he called a 'tranquiliser' (but which other people called a 'lollipop') as an encore, to calm the audience after a stirring climax to the programme and send them home happy.

Since it happens to be pertinent to the context of emotional engagement, another issue comes to mind. Sung worship is by its very nature a participatory process; we call it an offering. Sung worship, in common with all other acts of worship or service, is an offering to God. These offerings have been described, accurately, as primarily for an audience of One.

That makes all such offerings different in principle from any form of concert.

And I think this is one of the difficulties of these discussions. As Lamb Chopped observed, right at the start, without music which resonates with where we are at, emotionally, aesthetically, or even on the level of simple preference, we may find it very difficult to engage. And become observers, disinterested, disappointed, or even wishing we were not there at all. We are not being scratched where we itch.

People generally pay to go to concerts and are self-seeking. In terms of musical genres, they know what to expect from the performance. They are, after all, primarily consumers. Even if some element of participation, singing along with the well known, is expected, part of the looking forward. Folks used to attend Robbie Williams concerts and sing Angels, go to the last night of the Proms and sing Land of Hope and Glory.

Such participations are very enjoyable human sharings, but they are not the same as offerings to an audience of One.

I think this is a source of much confusion in these discussions. We criticise forms of worship as observers of gatherings in which we do not wish to participate, finding the means aesthetically jarring, or being concerned about emotional manipulation, or seeing such offerings as trivial or even infantile. Whereas participation in an offering is the primary purpose.

Actually, I think we all benefit from some self-examination over that issue. We think something needs to be 'put right'. Maybe one of the things which needs to be put right is our critical attitude?

[ 25. May 2017, 04:46: Message edited by: Barnabas62 ]
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Barnabas62:
Such participations are very enjoyable human sharings, but they are not the same as offerings to an audience of One.

I think this is a source of much confusion in these discussions.

Theologically, I agree with you. But I'm not sure that I do in pure emotional terms, especially when we're talking about CCM (of which I know little) or, for that matter, Bach's B Minor Mass. Yes, Christian listeners are primarily listening for enjoyment, but there may well be an implicit worship element, especially when one is listening to a live performance. Conversely, in the worship setting - again, whether one is in an upbeat charismatic service or listening to a Choral Liturgy in a cathedral - there is an element of personal enjoyment and uplift.

And there's nothing wrong with that: we are holistic creatures, one cannot separate the spiritual from the emotional, intellectual or aesthetic parts of our make-up.

[ 25. May 2017, 06:12: Message edited by: Baptist Trainfan ]
 
Posted by Barnabas62 (# 9110) on :
 
I think that's a good point. Listening to music can certainly open our eyes, minds and hearts, help us be aware of the Divine presence in creation and in the best acts of human creativity. And indeed we may have that intention when we listen to a well loved piece of music. There isn't a firm division between the one and the other. We can both seek and be surprised by joy, or awareness of the numinous.

My main point is about tolerance again. I've told the story before here of being at a promenade concert, listening to and being totally engaged by a sublime performance of the choral movement of Beethoven's 9th symphony, then being distracted by a 'tut tut' from another member of the audience. He had the musical score with him and was clearly offended by some false note or departure from the score.

I suppose it was his method of engagement but it seemed more like critical observation, rather than participation in the sublime. Well, we're all different and need to make allowances for those differences. Probably uncharitable of me, but I confess to being both thrown and annoyed by his behaviour. I guess he may have been annoyed by the uncritical engagement of the great majority of the rest of us. Takes all sorts.
 
Posted by mark_in_manchester (# 15978) on :
 
quote:
To take a well-known if trivial example, the conductor Thomas Beecham would end a concert with what he called a 'tranquiliser' (but which other people called a 'lollipop') as an encore, to calm the audience after a stirring climax to the programme and send them home happy.
I don't know why, but I find that quote rather moving. It's like taking good care of the audience - who knows what real struggles await them at home or at work the next day, and after wangling them around all over the place emotionally in a challenging concert, why not try to make sure they at least go to sleep happy?

I'm a sucker for benign paternalism.

Something about all this also reminds me of folks on a night out - are you with a crowd, like at wedding speeches, who want and know how to enjoy themselves and are egging the performer on - or are you with a bunch of hecklers for whom 'this is all shit'?

I'm often moving toward the latter group - I'll try to think on this the next time I'm struggling in church.
 
Posted by Gamaliel (# 812) on :
 
Sure, and I've seen English lecturers laugh uproariously and annoyingly at obscure Shakespearean jokes (which aren't actually that funny) in order to demonstrate to the audience their deeper understanding of the text ...

[Help]

These things happen ...

And yes, I agree with Baptist Trainfan.

On the high-brow/low-brow thing, I run a Poems & Pints event that attracts some mild 'stick' from some of my more academic poetry pals because it's knock-about and doesn't tend to contain 'high art' ... but I see it as a valuable adjunct to the other poetry things I do - like furrowed brow intense writing worshops ...

Room for both.

So yes, same with CCM as well as your Bach and Allegri I suppose ...

I'm not knocking the idea of popular music per se.

But I do think there is an imbalance in CCM that needs addressing.

That's only because it is a 'committed' form of music though. If it didn't have a Christian or ideological tag to it we wouldn't even be discussing it.
 
Posted by Baptist Trainfan (# 15128) on :
 
True, but of course both “Gospel” and much classical church music has morphed from being “worship music” into “enjoyment music”. Take Bach’s cantatas, for instance.

Of course, some religious classical music was never intended for use in worship – Beethoven’s “Missa Solemnis” for example; I’m sure that’s true in the popular field too.
 
Posted by Gamaliel (# 812) on :
 
Yes, again, I completely agree. I don't think there's anything 'wrong' necessarily in 'sacred music' being taken out of of its original context and listened to for enjoyment.

I listen to all sorts of 'sacred music' as well as 'secular music' - and I'm more than happy to listen to Gospel music for enjoyment, for instance. I don't have a lot of it on CD but I have some, just I have plenty of Bach, Renaissance music, Baroque music, classical music, jazz, rock, punk, reggae ...
 
Posted by Gamaliel (# 812) on :
 
What I'm not particularly interested in listening to is CCM and I never have been, even in my GLE days.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Gamaliel:
What I'm not particularly interested in listening to is CCM and I never have been, even in my GLE days.

I mainly listened to CCM when I was a younger, less bolshy and more impressionable and was thus convinced that 'secular' music was somehow suspect.

These days - outside Gospel - there's very little 'Christian' music I listen to - for the reason Enoch alludes to above. In most genres there are going to be far more musicians outside the church involved in it than inside - and so on a purely statistical basis that's where the better music is going to be.
 
Posted by greenhouse (# 4027) on :
 
quote:
Originally posted by Gamaliel:
What I'm not particularly interested in listening to is CCM and I never have been, even in my GLE days.

And yet you have made 48 posts on this thread, frequently criticising CCM and telling everyone what is wrong with it, whilst knowing almost nothing about the subject.

It's like someone writing off the whole of modern music because they hear a couple of minutes of Heart on the radio now and again.
 
Posted by Gamaliel (# 812) on :
 
I know more about it than you think greenhouse.

However, you are right that I have posted excessively on the issue.

Enjoy your mind-pap chewing gum.
 
Posted by Gamaliel (# 812) on :
 
To be fair, yes, I have gone on and on too much and been too broad brush but if you'f read my posts properly greenhouse, you'll have seen that I have conceded / accepted that there is good CCM around.

I don't doubt that there are plenty of Christian artists who write and perform with integrity. I'm an old git now and yes, out of the loop. Back in the day I was aware of CCM artists I'd have rated more highly than others and regarded with respect ... But my argument was why bother to listen to CCM that tried to sound like The Clash of the Alarm or whoever, when you could listen to the secular originals?

CCM is largely derivative. They have been exceptions but by and large it lacks originality and simply tries to 'Christianise' secular forms. There's nothing wrong with that in and of itself - and the Church has done that throughout history at all levels.

But there we go ...
 
Posted by SvitlanaV2 (# 16967) on :
 
I don't understand the argument about originality. Apart from (wannabe) experts, who really goes on the hunt for originality? Don't most people just want to listen to music they like?

This seems to be a thread about how disappointing Christians are. It reminds me of that thread on how religion stunts your personal growth!
 
Posted by Gamaliel (# 812) on :
 
No, rather I think it's akin to your pertinent observation on the MoTR thread about Methodist churches trying to be like Anglican churches and failing in the attempt - because why create an ersatz Anglicanism when the genuine article is available?

My point was simply this, why should I listen to some derivative CCM artist trying to sound like Joe Strummer, say or Bono or whoever else when I can listen to the genuine article were I so inclined?

Those CCM artists who do stand out have generally been those few who have actually tried to sound like themselves and no emulate anyone else.

There is also a difference between a band that happens to contain Christians and a band that sets out to be a 'Christian band.'

Way back in the day, a lot of my Christian friends were into After The Fire. I thought they were ok but I wouldn't have gone out and bought any of their albums. I saw them live once, at a small gig alongside some secular acts and they were fine - but nothing to get terribly excited about.

I tend to agree with Enoch and Chris Stiles, that CCM is drawing on a narrower talent pool and hence is almost invariably going to be on the back foot.

That can't be helped.
 
Posted by SvitlanaV2 (# 16967) on :
 
Well, I'd suppose that some people actually listen to secular rock music and Christian rock music. Because they like... rock music?

Just like some people listen to both Christian classical music and non-religious classical music.

(And not everyone is as choosy as you when it comes to quality, I suspect. I probably wouldn't meet your standards!)

Or are you saying that some Christians listen to Christian music because it's Christian and eschew secular music because it's secular? If so, the issue is primarily theological, and the precise musical quality of the Christian version is not paramount, I would assume.
 
Posted by Gamaliel (# 812) on :
 
I think I may have already intimated that I have been more strident and hyperbolic on the issue because this is a magazine of 'Christian unrest' than I would be in 'real life' ...

I don't go round to people's houses and check out their CD collection in order to form a value-judgement about them in terms of matters of taste.

I don't have exacting standards particularly, but I recognise dreck when I hear it and a lot of CCM - and indeed secular pop - does fall into that category.

Of course, not all of it does and even though I repeatedly acknowledge that people keep challenging me as if I'm not.
 
Posted by SvitlanaV2 (# 16967) on :
 
I do notice your stridency. Strident language is normally used to stimulate a response, and I'm a boring, ordinary human being who responds. If you didn't want your words to have any effect you wouldn't bother using those words, would you?

But keep on keeping on anyway. I'll understand you eventually!

[Biased]
 
Posted by greenhouse (# 4027) on :
 
quote:
Originally posted by Gamaliel:
I don't have exacting standards particularly, but I recognise dreck when I hear it and a lot of CCM - and indeed secular pop - does fall into that category.

Do you listen to a lot of CCM to make that judgement?

Is it possible that 'dreck' actually means 'music that isn't to my own taste'?
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by SvitlanaV2:
Or are you saying that some Christians listen to Christian music because it's Christian and eschew secular music because it's secular?

Thry certainly did back in the 70s. Whether that's still the case (in the UK t any rate) I don't know.
 
Posted by Barnabas62 (# 9110) on :
 
It's hard to avoid the view that some views about music are driven by a kind of elitism. I've just been watching on YouTube a recorded live singing of the modern song 'Oceans'. Viewed purely from the point of view of performance standards, the solo singing seemed to be of very good quality, the musical performance equally so, and the visual accompaniment imaginative and appropriate. Sure, it belongs in the contemporary music genre, but I don't think that rules out an assessment of quality. It was a long way ahead of, for example, 1970s Fisherfolk recordings, 1980 and 1990 Kendrick 'Make Way' recordings. It seems perfectly reasonable to say that very high and highly professional musical standards were being applied. And, without knocking previous CCM standards, I think more recent standards are significantly higher. Folks are aiming for excellence, rather than just 'good enough'. Whatever one might think of the quality of the material (and to my mind Oceans is anything but pap) I think there should be some recognition that in the best of CCM, the performance standards are now several notches higher than 30-40 years ago.
 
Posted by Baptist Trainfan (# 15128) on :
 
I'm sure that's true in many areas of music. No classical pianist today would be able to get away with the mistakes made by Paderewski, for example.

There is perhaps a question to be asked about technical recording standards: is modern multitrack and highly nuanced sound necessarily better than the old "simpler" recordings, partcularly in acoustic and classical numbers (obviously some music is only possible using modern techniques).

[ 27. May 2017, 15:40: Message edited by: Baptist Trainfan ]
 
Posted by Gamaliel (# 812) on :
 
quote:
Originally posted by greenhouse:
quote:
Originally posted by Gamaliel:
I don't have exacting standards particularly, but I recognise dreck when I hear it and a lot of CCM - and indeed secular pop - does fall into that category.

Do you listen to a lot of CCM to make that judgement?

Is it possible that 'dreck' actually means 'music that isn't to my own taste'?

FFS greenhouse, of course it is ...

But as you've said yourself, anyone listening to Heart Radio for a few minutes every now and again would get the impression that all contemporary pop music is dreck.

Of course it isn't. I know bugger all about contemporary pop music but I'm sure it's not all dreck, just as not all of it was dreck in the 1960s, 70s, 80s, 90s or the 2000s ...

I keep telling you and you don't seem to be listening - not all CCM is dreck.

A lot of it is.

I have no idea what you listen to nor why you are getting so defensive about the whole thing.

You might very well be listening to CCM that isn't dreck, in which case, whoopy do - fine ... enjoy it.

All I'm saying is that a lot of CCM strikes me as derivative and sub-standard. That's all. That's hardly the same as doing a dump on someone's front doorstep or telling them their baby is ugly.

Get over it already.

I'm quite prepared to accept Barnabas62's point that recording/presentation standards are a lot higher these days and I don't doubt that there are CCM artists out there doing some good stuff.

Satisfied now?

That doesn't let the dreck stuff off the hook ...

[Two face]

And yes, there can be a lot of elitism and snobbery involved with these kind of judgements - as indeed there can be a hipper-than-thou or even invertedly snobbish attitudes involved too.

My main gripe is with certain subcultures within contemporary Christianity which eschew listening to 'normal' mainstream rock, pop and whatever other genre you might think of - in favour of ersatz Christian versions of the same thing ...

That doesn't happen as much now as it used to, as far as I can see ... so I might be railing against things that have come and gone.

As I've said, I'm an old git.
 
Posted by Barnabas62 (# 9110) on :
 
I think that ship sailed years ago, Gamaliel. A kind of cultural Amishism. You can still find some folks who think like that about the 'depraving' influences in modern secular culture, but trying to stop the curiosity and fashion consciousness of the young by 'be ye separate' is a mug's game.

Far better to help them develop their critical faculties, including awareness of some of the dangers of peer pressure.
 
Posted by Gamaliel (# 812) on :
 
Sure, and yes, to be fair, that kind of mentality was certainly on the wane back in my own spotty and feckless yoof ...

That said, there was certainly a prevailing subculture across many evangelical and charismatic churches whereby people tended to listen almost exclusively to worship music or CCM and only to read Christian books ...

I once kept a log of what I read over a 10 year period and it was noticeable how more varied my reading became as I morphed from GLE-dom to a broader perspective ...

I'm not saying that to flag up any apparent virtue on my part - far from it - simply noting what happens when people 'loosen up a bit' ...
 
Posted by Barnabas62 (# 9110) on :
 
I get that. For whatever reason, Gamaliel, I seem to have been inoculated against such specious BS. My old fashioned nonconformism seems to act as a shield against most forms of peer pressure.

I'm a bit of an old git too.
 
Posted by lilBuddha (# 14333) on :
 
No, no, Barnabus62. You are not a git.
 
Posted by Pomona (# 17175) on :
 
Gamaliel - I listen to Heart FM. I listen to modern pop music and enjoy it. Most of the other people who do are also primarily young people, women, and gay men. Pop music is routinely considered 'dreck', not serious, not 'proper music' essentially because it is considered feminine. Classical/rock/jazz etc is Serious Music because it's considered male territory. It's no accident that a pop concert was targeted in Manchester - it was an attack on young girls and what they consider worthwhile. I'm going to see Steps at the O2 in November and listen to Hillsong in the car, and I'm not going to apologise for my feminine taste in music because some old blokes think it's silly.
 
Posted by Gamaliel (# 812) on :
 
I get that, Pomona but, for whatever reason, the Gamaliettes listened to pop when they were younger but then moved onto punk and indie in the case of my eldest (21) and heavy metal in the case of my youngest (19).

I may have been an influence on my eldest, I don't know ... But she used to raise my CD collection regularly.

My youngest can appreciate what I listen to - everything from Bach to Bowie, Brahms to the B52s - but she's into 'metal', a genre I particularly abhor.

They aren't gay, so perhaps that comes into if, but are you suggesting they are 'blokey' because they listen to rock and such?

Meanwhile, sorry, you'd have to strap me to a chair to listen to Heart.

It would be torture.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Pomona:
I'm going to see Steps at the O2 in November and listen to Hillsong in the car, and I'm not going to apologise for my feminine taste in music because some old blokes think it's silly.

I'm somewhat bemused by this fairly gendered classification of music genres.
 
Posted by Pomona (# 17175) on :
 
I'm not suggesting people who favour rock are all men or more blokey, but that it's a genre aimed at and largely bought by men. Ditto pop for women. As a genre it is coded as feminine just like nursing or cross stitch is coded as feminine - it doesn't mean non-women who participate are more feminine, but that society has gendered pop music/nursing/cross stitch etc as feminine.
 
Posted by Jemima the 9th (# 15106) on :
 
There is something in the argument that people see pop as being for girls - witness the recent question to Harry Styles about whether it bothers him that his music is largely bought by young girls, and his rather excellent reply:
"Who's to say that young girls who like popular music - short for popular right? - have worse musical taste than a 30-year-old hipster guy?" he asked.
"That's not up to you to say. Music is something that's always changing. There's no goal posts. Young girls like the Beatles. You gonna tell me they're not serious? How can you say young girls don't get it?
They're our future - our future doctors, lawyers, mothers, presidents, they kind of keep the world going. Teenage-girl fans - they don't lie. If they like you, they're there. They don't act 'too cool'. They like you, and they tell you. Which is sick."
(From the Independent)

However, I haven't heard that the Manchester bomber was out to get young girls as opposed to any group out enjoying themselves (and perhaps where he might be less likely to be stopped?)

As someone who was more of a rock person than a pop person when younger, I think it's more to do with musical snobbery, and we have that among women just as much as among men. The writing about rock may have been done more by men than women - it's no coincidence that I can still name the 3 female writers I used to read in the nme & melody maker 20 years on, because there were only 3 of them! But I never felt that it was aimed at men. It was usually 50/50 up the front, bopping up and down, and I was never once sexually harassed. Child A now goes to rock gigs, and hasn't mentioned being in a minority as a female.

Likewise, I don't perceive Christian music as being gendered - there are soppy Jesus is my Boyfriend type songs, but it hadn't occurred to me that they were somehow girly. Just not my cup of tea. My grump with them largely is about the certainty vs the hymns & songs I like which are more of a prayer asking for God's help "My God is mighty to save" vs "Guide me oh thou great redeemer" - though I appreciate there was a lot of certainty in the older songs too. There doesn't seem to be as much room for doubt in the more modern songs.

(That plus a whole host of practical problems about how hard they are to play for a congregation, which has been done to death in DH and isn't really the point here).
 
Posted by Jemima the 9th (# 15106) on :
 
Apologies, missed the edit window: I meant "any other group of people out enjoying themselves"

And, yes, one should never apologise for one's music taste because someone else doesn't like it. Whatever it is. [Big Grin]
 
Posted by Stetson (# 9597) on :
 
Jemima wrote:

quote:
However, I haven't heard that the Manchester bomber was out to get young girls as opposed to any group out enjoying themselves (and perhaps where he might be less likely to be stopped?)

There has been quite a bit of speculation along those lines, partly, I think, because it fits with the whole Clash Of Civilizations narrative about how Islamic terrorists hate the West because of its liberated, hedonistic women.

But I'm still willing to believe that the guy just said "Well, now's as good a time as any", and went looking for the most convenient public gathering of a large number of individuals. The main reason I say this is because in most of the other incidents of this nature, large crowds, not gender, seemed to be the pivotal factor determining a choice of target.
 
Posted by Gamaliel (# 812) on :
 
Well, ISIS made a statement about the concert at the 'shameless arena' or a 'shameless concert' or some such in their official comment claiming responsibility.

Not that it's definitely proven that they were responsible - they seem to lay claim to any Islamist jihadist atrocity ...

But yes, it does play into that narrative ...

I suspect there may have been an element of that there - the suicide bomber had been in trouble for striking a school/college mate when he objected to what she was wearing ...

Who knows what goes through the heads of the perpetrators of such things?
 
Posted by Stetson (# 9597) on :
 
quote:
Well, ISIS made a statement about the concert at the 'shameless arena' or a 'shameless concert' or some such in their official comment claiming responsibility.

quote:
I suspect there may have been an element of that there - the suicide bomber had been in trouble for striking a school/college mate when he objected to what she was wearing ...


Those are valid points. And the Charlie Hebdo massacre certainly provides a precedent for ostensibly Islamic terrorists targeting according to the identity of their victims, rather than just numbers.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gamaliel:
All I'm saying is that a lot of CCM strikes me as derivative and sub-standard.

Which is true of every genre.

The only possible difference is that in this genre, some listeners score on the basis of perceived holiness rather than on the basis of musical quality.

Your thing about originality strikes me as odd, though, because I fail to see how the religious content of music should fundamentally alter the musical content.

Noting that many of the roots of Western/European musical traditions come from the church in the first place.
 
Posted by Gamaliel (# 812) on :
 
Well yes ...

I suppose my point about 'originality' was linked to my point about derivativeness - but yes, you're right, the same could be said for any genre.

I think that some CCM gets a 'get out of Hell free' pass though purely on the basis that it is produced by Christian artists.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Jemima the 9th:
People see pop as being for girls [...]

As someone who was more of a rock person than a pop person when younger, I think it's more to do with musical snobbery, and we have that among women just as much as among men.

Nevertheless, the vast majority of the people at Ariana Grande's concert certainly seem to have been young women and girls. Snobbery from their peers clearly didn't put them off - although perhaps it discouraged the boys from going!

The fact that most churchgoers are women, even in evangelical churches, reasonably gives rise to the speculation that there may be gendered music preferences in Christian culture. (Not necessarily due to nature! Women are not biologically programmed to like one kind of music over another.)

Of course, it's not a matter of inevitability. Education, background, peer group, social status, etc. all play a part. And the Ship of Fools demographic probably doesn't overlap much with the Ariana Grande demographic, regardless of gender!
 
Posted by mark_in_manchester (# 15978) on :
 
I'm interested in Pomona's points about the gendered (sorry if that's the wrong term, I'm not up to speed) nature of musical preference, or perhaps marketing. I see where 'pop=feminine' might come from, and there sure were a lot of girls and mums at the gig here last Monday.

Something odd might have changed around 'sexy girl = male entertainment' vs 'sexy girl = female empowerment'. When I was a student many of my female friends were very down about pop music, seeing it in the former light - and correspondingly up-beat about rock and (especially) indie which was a very right-on scene. Actually the rock scene was very right-on, on the ground, despite (e.g.) Zeppelin / Lizzy lyrics being a bit eyebrow-raising.

Now - I don't know. Tit mags in the students-union shop (which would have provoked a picket, and perhaps an arson attack, in my day) suggest to this old fogey that battles are not entirely won, just lines have moved around.

As regards ISIS and the 'shameless arena' - in its short life the venue in question has been called the NYNEX, M.E.N., Manchester, Phones-4u and then Manchester (again) arena. Renaming it as ISIS suggest would be a great fuck-you - and Frank Gallagher could appear on all the signage. Welcome to Manchester.
 


© Ship of Fools 2016

Powered by Infopop Corporation
UBB.classicTM 6.5.0