Thread: The Da Vinci Blunders. (Errors in the Plot) Board: The Da Vinci Code / Ship of Fools.


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Posted by Balaam (# 4543) on 03 April, 2006 08:28 :
 
Just a space for those who have read TDVC to point out the errors in the plot.

This is what I said on another thread:
quote:
If you check out Brown's geographical facts, such as riding on the London Underground from Temple Bar to King's College, when Temple is the nearest Underground station to King's College, you see the accuracy of Brown's research.

Both near the beginning and end of the book, people enter the Louvre and after going through the entrance see an inverted glass pyramid, matching theone at the entrance. The inverted pyramid exists, but it is in the centre of a shopping mall built underground in the Louvre courtyard, but before you get to the museum entrance.

And the bug... The French police are sure that the person bugged is still in the toilets, because the signal keeps moving. I don't know about you, but when I go to the toilet for that length of time I stay in one place, possibly with my jacket hung up if there is a hook.

[ 17. May 2006, 21:07: Message edited by: Louise ]
 
Posted by Gextvedde (# 11084) on 03 April, 2006 09:04 :
 
Well I could start with some worthwhile info involving the knights templar etc but I won't. Biggin Hill, Maidstone is not on the outskirts of London, it's in a completely different County. Also, thinking about the quote in the OP, just because Dan Brown went on the tube through London,it doesn't mean he did good research. That's basic stuff that any author should expect to get right.
 
Posted by the_raptor (# 10533) on 03 April, 2006 10:35 :
 
quote:
Originally posted by Gextvedde:
That's basic stuff that any author should expect to get right.

Not if it is inconsequential to the plot, and given the audience* it is inconsequential. It is called artistic license, most authors do it, the only thing that you can call Brown out on is that he has that stupid foreward that claims these details are correct.

* Mostly americans who probably couldn't tell you if London was in the North or South of Britain.
 
Posted by Gextvedde (# 11084) on 03 April, 2006 11:00 :
 
quote:
the only thing that you can call Brown out on is that he has that stupid foreward that claims these details are correct.

Agreed, but isn't that the point. I have no problem with fictional names places or artistic licence with past events but good old Mr Brown has tried to claim more than this. If someone tries to suggest that because he gets the geography of London right, then somehow this makes the historical claims of the book more plausable, I'd have to disagree.

As for the Maidstone/London thing, I was just being silly.

[ 03. April 2006, 10:03: Message edited by: Gextvedde ]
 
Posted by Margaret (# 283) on 03 April, 2006 11:57 :
 
I don't really blame him for not knowing the geography of a foreign city, but one of the things that most annoys me is his use of Opus Dei. If he'd managed to spend even half an hour reading up a few basic facts about the organisation, he'd have discovered, for example, that it was founded to help lay and ordained people live a dedicated life in secular society, so It Just Doesn't Have Monks. Not even giant albino killer ones [Frown]
 
Posted by Teufelchen (# 10158) on 03 April, 2006 11:59 :
 
quote:
Originally posted by Margaret:
I don't really blame him for not knowing the geography of a foreign city

Are streetmap.co.uk and the TfL website a bit much for Mr Brown's research budget, do you think? It's not like he needs to tell us accurately where to find post offices in Novosibirsk.

T.
 
Posted by Custard. (# 5402) on 03 April, 2006 17:28 :
 
His comments of the facilities at the library of King's College London are wildly incorrect (according to a friend of mine who did a PhD there).
 
Posted by Pre-cambrian (# 2055) on 03 April, 2006 18:04 :
 
Another basic hole in the logic is that the story depends on the image of a Catholic church that defines and controls a monolithic Christianity.

It ignores the fact that most of the early councils, including Nicaea and Chalcedon, were dominated by Greeks rather than Latins. Therefore the Orthodox must be in on the plot as well unless they have let Rome lead them meekly by the nose for the last 1700 years, which seems rather unlikely.

And then there are all those squabbling protestants. Surely they would have jumped at the chance of having a go at Rome if they believed it was living such a fundamental lie? And a number of the so-called Grand Masters of the so-called Priory of Sion were from northern Europe where they would have been out of Rome's reach so why would they need to keep their secret secret?
 
Posted by Eutychus (# 3081) on 03 April, 2006 18:15 :
 
quote:
Originally posted by Teufelchen:
It's not like he needs to tell us accurately where to find post offices in Novosibirsk.

T.

It took me less than thirty seconds to find that out .
 
Posted by xfundy (# 5012) on 03 April, 2006 18:23 :
 
Hi all. Just finished the book. Looking forward to reading others thoughts.
 
Posted by A Lurker (# 3377) on 03 April, 2006 20:16 :
 
Just to be an absolute pedant, the claim at the front is that 'all details of art, architecture, documents and secret rituals are accurate'.

That suggests to me that all the buildings are accurately described, not that they're described as being in the right place.

Nonetheless, I'm 99% sure that the building which is described as the London HQ of Opus Dei on Omre Square doesn't have a back entrance. There's no indication that it's got any connection with Opus Dei either.
 
Posted by fisher (# 9080) on 03 April, 2006 23:10 :
 
pathetic tangent / Biggin Hill clearly is on the outskirts of London - from the perspective of somebody who grew up in mid-Kent at least.

If he'd described it as a Kentish town then some other would-be pedant would have jumped up and down describing it as a London suburb.
 
Posted by Shiny_Halo (# 10085) on 05 April, 2006 14:27 :
 
quote:
Originally posted by A Lurker:
Just to be an absolute pedant, the claim at the front is that 'all details of art, architecture, documents and secret rituals are accurate'.

That suggests to me that all the buildings are accurately described, not that they're described as being in the right place.


Fair enough (I suppose), but they are not all described accuartely. For example, he says at one point that the glass pyramid is made up of 666 panes of glass which it is not. Many of his descriptions of the Louvre are inaccurate.

If you want to be really pedantic (and I only noticed this because I used to work with police forces) he keeps referring to "the London police", who do not in fact exist. You can have the City of London police or the Metropolitan Police, but they are very distinct from one another

These things may be inconsequential to the plot, but if he can't be bothered to get little things right how and why should we trust him on anything material?
 
Posted by rosamundi (# 2495) on 05 April, 2006 21:26 :
 
quote:
Originally posted by A Lurker:
Just to be an absolute pedant, the claim at the front is that 'all details of art, architecture, documents and secret rituals are accurate'.

Sadly, he's not even right on the art & architecture. The only windows near the toilets in the Louvre (where they did that business with the tracker and the bar of soap), are skylights in the ceiling of the hall. You couldn't throw anything out of them.

Sophie takes one of the paintings off the wall and puts her knee to the back of it so the canvas "moves," changing the perspective. Nice trick, except the painting is on wood.

The painting that Sophie's grandfather took off the wall just before he died is absolutely enormous, I'm not sure how big it is, but it certainly can't be lifted by one person.

Deborah

[Missing words. Quite a lot of them. Oh dear].

[ 05. April 2006, 20:27: Message edited by: rosamundi ]
 
Posted by Choirboy (# 9659) on 05 April, 2006 22:11 :
 
quote:
Originally posted by the_raptor:
quote:
Originally posted by Gextvedde:
That's basic stuff that any author should expect to get right.

Not if it is inconsequential to the plot, and given the audience* it is inconsequential. It is called artistic license, most authors do it, the only thing that you can call Brown out on is that he has that stupid foreward that claims these details are correct.

* Mostly americans who probably couldn't tell you if London was in the North or South of Britain.

Tangentially, in the American film 'No Way Out', the "hero" played by Kevin Costner comes running out of the "Georgetown" stop on the Washington DC metro. There is no such stop. However, the scene is filmed in The Old Post Office building downtown. Which is near the Federal Triangle stop, if I recall.

So possibly to do with the audience, but nothing to do with the locale.
 
Posted by universalist (# 10318) on 05 April, 2006 22:12 :
 
Those who look for authentic history in Dan Brown's book miss his point entirely. He is not attempting to prove anything. Story is story, and Brown uses fun fiction to make a very profound point: Thanks to the Imperial Church and it's influence on many peoples, we have lost the Sacred Feminine within our religions and cultures, resulting in obnoxious patriarchy and a one-down position for women most everywhere. THAT is the travesty, and Brown makes the point well. All the debate about historical accuracy is a smoke screen, obscuring the point of the book.
 
Posted by SteveTom (# 23) on 06 April, 2006 09:47 :
 
quote:
Originally posted by universalist:
Those who look for authentic history in Dan Brown's book miss his point entirely. He is not attempting to prove anything. Story is story, and Brown uses fun fiction to make a very profound point: Thanks to the Imperial Church and it's influence on many peoples, we have lost the Sacred Feminine within our religions and cultures, resulting in obnoxious patriarchy and a one-down position for women most everywhere.

But that profound point is itself a historical question, isn't it?
What you are claiming is (a) that there was once a sacred feminine element in early Christianity and the religious traditions it drew from; and (b) that at some point it disappeared.
And that's a claim about historical fact. If Brown is presenting it as truth, then he is, ipso facto, presenting it as "authentic history".
And if the historical evidence he presents for this claim is fantastical or fraudulent, then the profound point rather wilts, doesn't it?
 
Posted by Shiny_Halo (# 10085) on 06 April, 2006 10:32 :
 
quote:
Originally posted by universalist:
Those who look for authentic history in Dan Brown's book miss his point entirely. He is not attempting to prove anything. Story is story, and Brown uses fun fiction to make a very profound point: Thanks to the Imperial Church and it's influence on many peoples, we have lost the Sacred Feminine within our religions and cultures, resulting in obnoxious patriarchy and a one-down position for women most everywhere. THAT is the travesty, and Brown makes the point well. All the debate about historical accuracy is a smoke screen, obscuring the point of the book.

Ok, but the point I and others are making is that Brown claims that all details of art and architecture etc are accurate - which they are not. Why make a claim like that unless you are trying to give your book a degree of authenticity? But more importantly, why make a claim like that if you're not going to bother actually making those details accurate? They're not accurate, why claim that they are? Just makes him look ignortant (at best), which his style of writing would have been evidence enough of on it's own.
 
Posted by Duo Seraphim (# 256) on 06 April, 2006 10:47 :
 
quote:
Originally posted by universalist:
Those who look for authentic history in Dan Brown's book miss his point entirely. He is not attempting to prove anything. Story is story, and Brown uses fun fiction to make a very profound point: Thanks to the Imperial Church and it's influence on many peoples, we have lost the Sacred Feminine within our religions and cultures, resulting in obnoxious patriarchy and a one-down position for women most everywhere. THAT is the travesty, and Brown makes the point well. All the debate about historical accuracy is a smoke screen, obscuring the point of the book.

If that is so - why demote the not so hidden disciple and apostle to the apostles, Mary of Magdala to the role of hidden wife and mother of a secret bloodline? Isn't that also losing the Sacred Feminine or rather reducing it to its biological essentials?
 
Posted by Barnabas62 (# 9110) on 06 April, 2006 20:03 :
 
Universalist

Have you read Fiorenza and Hampson? (I just wondered what your basis was for the claim that the sacred feminine was lost as a result of the actions of the Imperial church).

If you like, this part of the discussion could go to the new thread on the subject.
 
Posted by Exiled Youth (# 8744) on 06 April, 2006 22:52 :
 
Aaah what a fantastic idea for a board and thread. I could spend hours doing this! For starters, his geography of Paris is pretty poor -- trains leaving from the wrong stations, roads arriving at the wrong places, very short journeys taking a significant amount time (Louvre - US Embassy). The art stuff has already been covered, as has the London geography stuff.

The Mona Lisa coming off the wall? Any painting coming off the wall??
 
Posted by Gextvedde (# 11084) on 07 April, 2006 21:38 :
 
Aah, poor Danny boy. Does anyone else have suspicions that the book may not have been quite as successful if the claims for such rigorous geographical and historical research hadn’t been made?
 
Posted by musician (# 4873) on 08 April, 2006 10:52 :
 
Margaret,
quote:
I don't really blame him for not knowing the geography of a foreign city, but one of the things that most annoys me is his use of Opus Dei. If he'd managed to spend even half an hour reading up a few basic facts about the organisation, he'd have discovered, for example, that it was founded to help lay and ordained people live a dedicated life in secular society, so It Just Doesn't Have Monks. Not even giant albino killer ones
yes, but Ruth Kelly wouldn't be half as effective as a Scary Picture! [Killing me]
 
Posted by Rex Monday (# 2569) on 08 April, 2006 17:36 :
 
Speaking as a journalist, it's well known within the profession that doing too much research kills a story.

Had to do it to one of my colleagues last week, who'd got something from usually reliable sources - it was impeccable in every respect, except it smelled funny (was about two Oriental researchers working at the junction of two highly technical fields, and the reportage from the other sources seemed to reach some peculiar conclusions). Took a bit of digging, but no, whatever the story was it wasn't as reported - and it wasn't important enough to spend the considerable amount of time needed to go to the original sources, sort out the language problems, find experts in both fields prepared to be quoted, and so on.

So I spiked it. This does not make a chap popular, does not fill a space on the page and makes it look as if we'd just missed the story (most of our competitors were running the original, dodgy story, which has by now silently drifted away in any case).

In the case of DVC, as reported, I've no doubt that if Brown had increased his level of research to the point where he did get gross details right he'd have had a hard time making the story hang together. Far better to forge ahead and just not bother with stuff that takes time and can only bite you on the backside - it is, after all, fiction with no particular plausible accuraacy (despite the author's claims).

It's interesting to compare this with Patrick O'Brian, whose meticulous attention to detail is famous, yet practically unremarked by the author himself. I know which style of fiction I enjoy more.

R
 
Posted by Margaret (# 283) on 08 April, 2006 20:55 :
 
It must help to have just a little idea about the area you're researching, though. I was rather charmed to notice, as I scrolled through the DVC judgement, that there was a page in the Browns' copy of "Holy Blood and Holy Grail"
quote:
where a corner has been turned down and Blythe Brown has written “what is Grail?”


 
Posted by andrewschmidt (# 10822) on 09 April, 2006 08:21 :
 
I read TDVC some time ago, and as an Ex-South African living in Australia who is totally uncouth, I assure you he could have had the lourve in Londin and I would have kept reading. [Biased]

I was a little surprised at the fact that some-how Jesus and the Magdalene had somehow only managed to produce a bloodline that 1900 years later meant they only had 2 descendants. My parents are not yet 60, and have caught up. My grandparents have seriously overtaken that mark, and as we go back the numbers get even bigger.

Does he account for this in the book (and I just don't remember/didn't notice) or did the priory carfully insist that Jesus' descendants only ever had one child. If the latter this seems rather stupid of them.

Andrew
 
Posted by Nightlamp (# 266) on 09 April, 2006 08:58 :
 
quote:
Originally posted by universalist:
All the debate about historical accuracy is a smoke screen, obscuring the point of the book.

Which is to make money.
 
Posted by Anselm (# 4499) on 10 April, 2006 06:20 :
 
I always assumed that his claim at the beginning of the book as the reality of the two groups, the paintings and the buildings, was his way of saying that everything else was made up.
 
Posted by Oscar the Grouch (# 1916) on 10 April, 2006 10:00 :
 
I think that the significant point here is that Brown presents his book as being fiction, based on certain "facts". Now most readers of the book won't have the nous to appreciate that the things he presents as "facts" are actually hugely questionable conjecture.

If the book was clearly fantasy fiction, I wouldn't be bothered about it. But it tries to claim a veneer of authenticity. So it is only proper that he should be slapped down over all the ridiculous errors within it.
 
Posted by Jane R (# 331) on 10 April, 2006 10:24 :
 
Noone has yet mentioned the enormous logical inconsistency at the heart of the book.

He spends a lot of time building up this picture of Mary Magdalene as the Holy Grail personified. The main justification for this is that 'she must have been a really special person, she was married to Jesus.'

Hang on a minute, Mr Brown. Setting aside the question of how you can claim to be a champion of the Sacred Feminine when her sacredness depends on her relationship with a man, you have also said that Jesus was not the Son of God. If he wasn't, then why should the woman he married be deserving of any special respect? You can't have it both ways.

Or maybe you can; he seems to have got away with it so far. [Roll Eyes]

Jane R
 
Posted by Rat (# 3373) on 10 April, 2006 11:18 :
 
quote:
Originally posted by Jane R:

Hang on a minute, Mr Brown. Setting aside the question of how you can claim to be a champion of the Sacred Feminine when her sacredness depends on her relationship with a man, you have also said that Jesus was not the Son of God. If he wasn't, then why should the woman he married be deserving of any special respect? You can't have it both ways.

Or maybe you can; he seems to have got away with it so far. [Roll Eyes]

Yes that's what I thought too. The whole thing seemed to fall down there - why bother hiding and protecting the bloodline of two - possibly charismatic and clever but basically pretty ordinary - people who were not the son of God and didn't get resurrected and were really not very holy at all?

There must have been loads of people with similar descent from the Old Testament royal houses, what made the bloodline of Jesus and MM so important if they were just another couple of great teachers?
 
Posted by koffshun (# 11227) on 10 April, 2006 11:35 :
 
I've been confused from the beginning of the media hype as to the actual blasphemy ! (Emphasis on 'media hype')

The way I see it, the blasphemy is in claiming Jesus was "just an ordinary man". And yet in all the newspaper reports and paraphrasing of Vatican statements, his blasphemy has reportedly been that "Jesus married and had a child with Mary Magdalene".

Call me a raging liberal, but I think the idea of his having a child with Mary Magdalene, while improbable (and again flying in the face of Weberan ideas of Charismatic authority) doesn't impact too harshly on my faith. Certainly not in comparison to the idea that he was not the Son of God.

Has anyone else noticed this odd trend in the declaration of Dan Brown's 'blasphemy'?
 
Posted by Shiny_Halo (# 10085) on 10 April, 2006 12:42 :
 
quote:
Originally posted by Rex Monday:
Speaking as a journalist, it's well known within the profession that doing too much research kills a story.
....
In the case of DVC, as reported, I've no doubt that if Brown had increased his level of research to the point where he did get gross details right he'd have had a hard time making the story hang together. Far better to forge ahead and just not bother with stuff that takes time and can only bite you on the backside - it is, after all, fiction with no particular plausible accuraacy (despite the author's claims).

R

Fine - but why claim there is accuracy in what you're writing when there isn't? If he hadn't said all those bits were accurate I doubt there would be half as many people making a fuss about that fact that they are inaccurate. If you're going to make a point of saying xyz is accurate it's just plain stupid (or lazy, or ignorant) not to ensure that at least those bits are in fact accurate.
 
Posted by Mousethief (# 953) on 10 April, 2006 15:15 :
 
koffshun, I'd think it was weird, except the church has been harping on about sexual sins (to the near dismissal of the sinfulness of anything else) so loudly for the past 50 years or so, that it's only natural for somebody to latch on to this aspect.
 
Posted by TrudyTrudy (I say unto you) (# 5647) on 10 April, 2006 16:55 :
 
quote:
Originally posted by Margaret:
It must help to have just a little idea about the area you're researching, though. I was rather charmed to notice, as I scrolled through the DVC judgement, that there was a page in the Browns' copy of "Holy Blood and Holy Grail"
quote:
where a corner has been turned down and Blythe Brown has written “what is Grail?”


Grail and Grail! What is Grail?
 
Posted by Teufelchen (# 10158) on 10 April, 2006 16:57 :
 
quote:
Originally posted by TrudyTrudy (I say unto you):
quote:
Originally posted by Margaret:
It must help to have just a little idea about the area you're researching, though. I was rather charmed to notice, as I scrolled through the DVC judgement, that there was a page in the Browns' copy of "Holy Blood and Holy Grail"
quote:
where a corner has been turned down and Blythe Brown has written “what is Grail?”


Grail and Grail! What is Grail?
...and thus it was that the Lady Trudy asked the Question, and the Quest for the Holy Grail was achieved.

T. [Smile]
 
Posted by ClaryQ (# 3737) on 12 April, 2006 10:22 :
 
hmmm, let me see (author thinks in study)

I'd like this book to really catch on, since my pension needs consolidating...

cult books seem to guarrantee quite a long term return. I need something that is going to get the obsessives going

Let's write something that gets the blood boiling, with some red herrings in that get people really involved in trying to extract the fiction from the fact.

In any case a global audience (may as well think big) aren't going to be too bovvered where biggin hill is anyway.

Wahay, Bingo! thanyou and roll on the Bahamas.
 
Posted by jrrt01 (# 11264) on 12 April, 2006 12:02 :
 
A few church history 'facts' that perhaps deserve some attention, from chapter 55.

He claims that Constantine in the fourth century chose the four gospels out of 80 possibilities, implying that any of the others could have been chosen. Which ignores Irenaeus in the second century pointing out that there are only four authentic gospels, Matthew, Mark, Luke and John.

He claims that Constantine was a pagan, only baptised on his deathbed because he was too weak to protest. Almost certainly wrong - many Christians delayed baptism until their deathbed to avoid post-baptismal sin.

He claims Constantine shifted observance of the Sabbath on Saturday to Sunday to honour the sun god. But this shift happened in the first century, and was (of course) to honour the resurrection.

He claims that until 325 and the Nicene council, Jesus had always been regarded as just a mortal prophet. Jesus' divinity was only established by a vote. But the opposite is more true: the main heresy of the second century was docetism, where people claimed that Jesus, divine, only appeared to be human. And no-one at Nicea would have thought that Jesus was just a mortal man - the question was whether he was equal or not (from the same being) to God the Father. But everyone agreed that he existed before all creation, that through him creation was made, etc etc. Brown also had Teabing claim that the vote was close - it wasn't. Only a handful of bishops didn't sign up, compared to about 300 who did. As someone else has pointed out, Brown has Teabing explaining that this established the Roman Catholic church as the only sacred channel - whereas it was mainly the eastern churches who were represented at Nicea, and who didn't and still don't recognise Rome as being over them in authority.

He also claims that those who chose the 'original' history of Christianity were the first heretics. This ignores the docetists, the adoptionists, the gnostics, who were all deemed heretics long before. Indeed, Irenaeus' book (second century) is called 'Against heresies'.

But the book is still a very good read.
 
Posted by Barnabas62 (# 9110) on 12 April, 2006 20:30 :
 
jrrt01

Welcome to SofF. And thanks for your very clear and accurate post. (I've been batting on a very similar wicket on the "Gospel of Judas" thread.)
 
Posted by musician (# 4873) on 22 April, 2006 21:09 :
 
Bart Ehrman(this is he)'s book "Truth and Fiction in the Da Vinci Code" here is good for Real Information which may - or may not - come across as distorted in the fictional book.
 
Posted by TrudyTrudy (I say unto you) (# 5647) on 22 April, 2006 22:43 :
 
quote:
Originally posted by jrrt01:
He claims Constantine shifted observance of the Sabbath on Saturday to Sunday to honour the sun god. But this shift happened in the first century, and was (of course) to honour the resurrection.
...
But the book is still a very good read.

jrrt, great post overall and I agree with all your points except the two quoted above ...

For the first, I have to come on like the tiresome Seventh-day Adventist that I am and point out that while Dan Brown is of course vastly oversimplifying, the Christian observance of the first day of the week can be more accurately traced to the second century than to the first, that it was by no means universal until mandated by Constantine, and that while it was of course intended to honour the resurrection, the fact that it was the day of sun-worship did make the spread of first-day worship more attractive and easier for newly converted pagans.

As to your point about it being "a good read," I just included it for a laugh ... that is, of course, purely subjective. I personally found it a page-turner, but not "a good read" by the standards of what I enjoy in a book, but its literary merit is not the subject of this particularly thread.
 
Posted by Teufelchen (# 10158) on 24 April, 2006 11:45 :
 
Here is another Dan Brown claim you may all wish to take with a pinch of salt:

quote:
Brown said he often uses a pair of gravity boots during writing, finding it easier to work out difficult plot points while dangling upside down.
Surely the guy is just pulling our collective legs, upside down or in any other position?

T.
 
Posted by Zeke (# 3271) on 25 April, 2006 23:08 :
 
quote:
Originally posted by TrudyTrudy (I say unto you):
quote:
Originally posted by jrrt01:
He claims Constantine shifted observance of the Sabbath on Saturday to Sunday to honour the sun god. But this shift happened in the first century, and was (of course) to honour the resurrection.
...
But the book is still a very good read.

jrrt, great post overall and I agree with all your points except the two quoted above ...

For the first, I have to come on like the tiresome Seventh-day Adventist that I am and point out that while Dan Brown is of course vastly oversimplifying, the Christian observance of the first day of the week can be more accurately traced to the second century than to the first, that it was by no means universal until mandated by Constantine, and that while it was of course intended to honour the resurrection, the fact that it was the day of sun-worship did make the spread of first-day worship more attractive and easier for newly converted pagans.

As to your point about it being "a good read," I just included it for a laugh ... that is, of course, purely subjective. I personally found it a page-turner, but not "a good read" by the standards of what I enjoy in a book, but its literary merit is not the subject of this particularly thread.

FWIW. In the fundamentalist church in which I grew up, we were told that the reason we met on Sunday was that in the story of Eutychus in 20 Acts it says they were meeting on the first day of the week. There is no indication that they were using the Jewish method of having a day begin at sundown the previous night, especially since this was in Macedonia which was a mostly Greek city.

YMMV, of course, because it doesn't say explicitly that this was one of their regular worship meetings, so you could argue that this was probably a special meeting and could have been held anytime.
 
Posted by Little Miss Methodist (# 1000) on 16 May, 2006 18:32 :
 
The obvious inaccuracy that bothered me was that at the very beginning he describes Langdon taking a ride in his taxi "south past the Opera through the Place Vendome". Now thats perfectly possible, but it's not if you are staying in the Paris Ritz, like Langdon was supposed to be, because the Paris Ritz is in the Place Vendome.

I wouldn't mind, except that at the end he clearly knows exactly where the Ritz really is because he describes Langdon stepping out of the door of the Ritz into the Place Vendome. I think his editor could have pointed that little inaccuracy out to him.

It's probably not something you'd notice unless you knew Paris really well though.

quote:
Originally Posted by BalaamBoth near the beginning and end of the book, people enter the Louvre and after going through the entrance see an inverted glass pyramid, matching theone at the entrance. The inverted pyramid exists, but it is in the centre of a shopping mall built underground in the Louvre courtyard, but before you get to the museum entrance.
You can walk from one to the other, though not without walking through some subterreanean (sp?) passages first. It would be much easier to just enter the shopping arcade off the Rue Rivoli.

Also, like someone else said, the American embassy is within easy walking distance of the Louvre, at the top of the Champs Elysees. It would have taken all of two minutes to drive there at that time of night.

Having said all of that, it didn't detract from my enjoyment of the book, and I really liked it.

LMM

ps: Does anyone else think you can drive through the Tuileries? Because i'd have sworn you can't and there is a big set of steps where the Arc Du Carousel is at the end...
 
Posted by ladyinred (# 10688) on 19 May, 2006 11:46 :
 
I've only read the beginning (on his website) but his version of Paris baffles me completely... Sheer morbid curiosity forced me to look at the map to try and work out WHATEVER route he'd managed to take from the Ritz to the Louvre - and I'm more confused than before [Confused]

To get there should be about a two-minute drive down the rue St Honoré (without the need to speed - it's practically next door). Somehow they manage to take in the Musée d'Orsay and the Eiffel Tower, which are in the opposite direction altogether, followed by the rue de Rivoli. Which is a one-way street. COnsequently the only way I can work it out is that they're driving up it the wrong way in the face of a LOT of oncoming traffic [Eek!]

I was also entertained by the image of an on-duty police officer wearing a religious symbol followed by a little reflection on how religion is practically a birth-right in France. Not in the France I live in, it isn't. In the France I live in, girls get sent home from school for wearing headscarves...

Red x
 
Posted by Ferijen (# 4719) on 22 May, 2006 12:54 :
 
When they arrive at the train station,they arrive at Gare St Lazare, and then the next chapter flips to someone else's view point. Next time we're back with Langdon & Niveau, they're in the Gare du Nord (which is the right location for a train to Lille).
 
Posted by Chris Brann (# 11439) on 23 May, 2006 11:58 :
 
[Axe murder]
IN the end all of this discusion is pointless. No one can have there world view / faith changed by argument only reniforced.
If they are weak in faith/ worldview then they will shift around anyway.
Only an encounter with the real Christ will ever bring people to a life changing unswerving faith, which no amount of strange books and odd ideas will ever shake.
This is what happened to me.

All faiths organisations have been infulenved by
power and money we just have to acept that we are fallen people and will never get it all right.
[Axe murder]
 
Posted by Teufelchen (# 10158) on 23 May, 2006 13:25 :
 
quote:
Originally posted by Chris Brann:
IN the end all of this discusion is pointless. No one can have there world view / faith changed by argument only reniforced.
If they are weak in faith/ worldview then they will shift around anyway.

In fairness, this thread is about factual errors in the setting and content of the novel. to describe it as 'all...pointless' is to assume that there's some kind of evangelistic intent behind the thread that it's not living up to.

And here's a question for those who have some familiarity with the content of the book:

What the hell kind of secret message is 'so dark the con of man'? I keep seeing it on adverts for the computer game, and I don't get it.

T.
 
Posted by koffshun (# 11227) on 23 May, 2006 13:41 :
 
"so dark the con of man" is an anagram for "Madonna of the rocks".

After Langdon and Nevou (think i spelt that wrong, it's been a long time since i read it!) have found various of her grandfather's clues, Sophie is directed to another Da Vinci painting, the Madonna of the Rocks, where something else is hidden. all very 'miffic'!

On a Hollywood note, "So dark the con of man" is a FASCINATING phrase, dahling. So unusual and archaic, dontcha think?

Perhaps a better tag line could be: "Merovigian, so much more than a Matrix cameo". It amuses me that "So dark the con of man" appears under a picture of the Mona lisa. Seems it's not just Dan Brown who's prone to poster-size blunders!
 
Posted by Chief of sinners (# 8794) on 23 May, 2006 18:34 :
 
quote:
I was a little surprised at the fact that some-how Jesus and the Magdalene had somehow only managed to produce a bloodline that 1900 years later meant they only had 2 descendants. My parents are not yet 60, and have caught up. My grandparents have seriously overtaken that mark, and as we go back the numbers get even bigger.

Does he account for this in the book (and I just don't remember/didn't notice) or did the priory carfully insist that Jesus' descendants only ever had one child. If the latter this seems rather stupid of them. Posted by andrewschmidt

What with the Plague wiping out a third of Europeans, so many people dying young, the general fragility of pre 20th century life one child is indeed a risk. My great grandmother had a small family at the beginning of the last century she only had 6 but 5 survived to adulthood, she thought this a great achievement. It was only with the improvements in medicine that meant people had enough confidence to have smaller families
 
Posted by Pewgilist (# 3445) on 23 May, 2006 21:04 :
 
My favourite blunder: repeated references to "the Vatican" doing this and that in the 4th century. No matter that the Pope didn't take up residence there until the 1800's.

I've avoided the book like the plague, even after several people have pressed me for my opinion. But when my Dad said "Have you read this? It's great! I learned alot that I didn't know about." and handed me his copy. So I'm halfway through and already have twelve pages of notes on inaccuracies, gramatical flaws, mistaken words ("portly and ruby-faced"; _ruby_ faced?) and just plain silliness. I'm not sure that I will actually finish the book.
 
Posted by Pewgilist (# 3445) on 23 May, 2006 21:18 :
 
What the hell, my second-favourite blunder, too:

"May the peace of the Lord be with you"
"And also with you."

This exhange being between to Francophones. Only in English do we have the asinine "and also with you" instead of "and with your spirit."

Doesn't Anchor Books employ editors?
 
Posted by Henry Troup (# 3722) on 23 May, 2006 22:09 :
 
Diocese of Brownsville lists 14 errors, of which my favorite is
quote:
9. Brown claims Leonardo’s Mona Lisa painting is an anagram for the pagan gods Amon and Isis. Leonardo, however, called his painting La Giaconda, after the subject, who was the wife a Florentine businessman, Francesco da Giacondo. (Mona is a contraction of Madonna, and Lisa was Francesco’s wife’s name.)
More pointedly - all the anagrams and such like are in English. WTF? Leonardo spoke modern English?
 
Posted by Archimandrite (# 3997) on 23 May, 2006 22:42 :
 
[QUOTEmistaken words ("portly and ruby-faced"; _ruby_ faced?) and just plain silliness. I'm not sure that I will actually finish the book. [/QB][/QUOTE]

Sadly... Mr Brown is still be an idiot, but a serendipitous one.
 
Posted by Teufelchen (# 10158) on 23 May, 2006 22:49 :
 
quote:
Originally posted by Henry Troup:
More pointedly - all the anagrams and such like are in English. WTF? Leonardo spoke modern English?

This was the thought that struck me after my question about 'so dark the con of man'. Are we missing something, or is it really that fatuous?

T.
 
Posted by TrudyTrudy (I say unto you) (# 5647) on 23 May, 2006 22:52 :
 
quote:
Originally posted by Henry Troup:
Diocese of Brownsville lists 14 errors, of which my favorite is
quote:
9. Brown claims Leonardo’s Mona Lisa painting is an anagram for the pagan gods Amon and Isis. Leonardo, however, called his painting La Giaconda, after the subject, who was the wife a Florentine businessman, Francesco da Giacondo. (Mona is a contraction of Madonna, and Lisa was Francesco’s wife’s name.)
More pointedly - all the anagrams and such like are in English. WTF? Leonardo spoke modern English?
Good points, although I have to admit that the Diocese of Brownsville's particular method of "answering" the Da Vinci Code (similar to that being used in my own church at the moment) makes me want to rush out and buy the book and see the movie even though I think it's crap, just because I so hate it when the church tells us what to read and watch.
 
Posted by Emma-Jean (# 7165) on 31 May, 2006 03:58 :
 
I was suspending my disbelieve and enjoying the story until my knowledge of French caught up with me. The Fleur-de-lis is not a lily at all. (Many people make this mistake since the French word for lily is lis.)

The "lis" in Fleur-de-Lis is short for Louis. It was Louis(the King of France)'s flower (not Lisa's which is the theoretical connection to the Mona Lisa in the book) and it's an Iris. In particular Louis' flower is a yellow Iris/Yellow flag.

If you look at the Fleur-de-lis, which being Canadian I have had a number of opportunities to do so (there are 4 on the flag of Quebec), you'll see it looks far more like an Iris than a lily.

[Incidently: The Iris is also said to be a symbol of the trinity with it's three petals facing up to heaven and three facing down to earth.]

Okay, now that I've gotten that off my chest maybe I can go back to suspending my disbelieve. If I can also get over the fact that Job 38:11 contains rather more than seven words [brick wall]
 
Posted by Lamb Chopped (# 5528) on 31 May, 2006 04:23 :
 
Dumb question, but does the Louvre really have bars of soap? I haven't seen this in a public place for, oh, ages. They all have those useless liquid soap dispensers that leak everywhere.

Of course, it would have seriously screwed up the Escape if Sophie had had to wrap the tracking dot in a wad of wet toilet paper.

[ 31. May 2006, 03:24: Message edited by: Lamb Chopped ]
 
Posted by Doublethink (# 1984) on 31 May, 2006 20:56 :
 
Yes the English anagrams were annoying weren't they ?

Surely it should have been pomme not apple if the codex was made by Sophie's grand master. Also how did it take them so long to work out the last clue for apple - it was extremely obvious.
 
Posted by Pewgilist (# 3445) on 01 June, 2006 04:01 :
 
quote:
Originally posted by Doublethink:
Yes the English anagrams were annoying weren't they ?

Surely it should have been pomme not apple if the codex was made by Sophie's grand master. Also how did it take them so long to work out the last clue for apple - it was extremely obvious.

Well, I didn't find it obvious. But then, I don't expect apples to have "rosy flesh." Here in Canada, our apples have white or yellow flesh.
 
Posted by Barnabas62 (# 9110) on 01 June, 2006 11:13 :
 
If I've missed this in my quick review of the thread, I apologise.

On a recent UK TV programme, an academic made the following observation about "San Greal" (Holy Grail) being code for "Sang Real" (Royal Blood). He said that in the medieval French in which the Sangreal phrase was claimed to be used, what was actually said was "Sangraal" - where "graal" means a vessel. The emergence of "greal" instead of "graal" arose as a result of a 15th century English mishearing or mistranslating. So the transfer of "g" from the beginning of "graal" to the end of "san" simply does have the same meaning in the original medieval french. "Graal" = vessel but "raal" does not = royal.

Which of course makes that whole line of argument a complete historical anachronism. There was an interesting response in the TV programme from one of the book addicts on hearing this devastating criticism. Something along the lines of "so you say. Well, I've got my own opinion .." Nice shot of completely flabbergasted expert on seeing reason trumped by the power of conspiracy theory.

Anyway, I think that is a huge blunder in the plot line.
 
Posted by Anselm (# 4499) on 02 June, 2006 07:08 :
 
Have I got this right?

1. Pre-Constantine Christianity was actually quite pagan in practice.

2. Constantine was a pagan emperor, not Christian.

3. The conflict between pre-Constantine Christianity and paganism was tearing the Roman empire apart [what were they fighting about?]

Therefore

4. The pagan Constantine, combined pagan Christianity with paganism and came up with a religion that was profoundly anti-pagan.
 
Posted by The Great Gumby (# 10989) on 02 June, 2006 11:12 :
 
quote:
Originally posted by Henry Troup:
Diocese of Brownsville lists 14 errors, of which my favorite is
quote:
9. Brown claims Leonardo’s Mona Lisa painting is an anagram for the pagan gods Amon and Isis. Leonardo, however, called his painting La Giaconda, after the subject, who was the wife a Florentine businessman, Francesco da Giacondo. (Mona is a contraction of Madonna, and Lisa was Francesco’s wife’s name.)

Have I missed something? I've looked through this several times, but I can't make MONA LISA an anagram of AMON and ISIS. Surely to get the right letters you'd have to do something daft like:

MONA LISA IS <=> AMON ISIS AL

I wonder where the pagan god Al has been hiding all this time! Please tell me if I'm being really stupid - I just can't see that anagram at all.
 
Posted by Lamb Chopped (# 5528) on 04 June, 2006 06:04 :
 
Other stuff that pisses off the editor in me:

1. How come the man can't keep King Saul (of Benjamin) and King Solomon (of Judah, through his father David, also of Judah, duh!) straight? Buy the idiot an encyclopedia.

2. In the paintings variously titled "Madonna/Virgin of the Rocks" (one in the Louvre, one in London, I think?)--

Brown consistently mixes up baby Jesus and baby John. I mean, hello? John is the elder, therefore bigger child. He is also the one who traditionally carried a reed cross. And Da Vinci correctly shows him with his hands in a praying position.

Jesus is the younger baby seated by the angel, fingers lifted in a gesture of teaching / blessing. There is absolutely no reason to mix the two children up except the lazy assumption that any baby Mary has her arm around must be Christ.

Oh, and that angel--his hand is NOT in a "blade-like" position. He's got his index finger out pointing at the cross. Maybe we can buy Brown some glasses as well.

3. Who ever heard of a quick death by stomach acid leaking into the abdomen? A gunshot wound to the stomach is much more likely to result in a quick death from internal bleeding and shock, or else a slow death from peritonitis. I don't think the acids figure into it at all.

4. Why are the experts such chumps when it comes to identifying the mirror handwriting? I've known that about Da Vinci since I was eight years old.
 
Posted by Mousethief (# 953) on 04 June, 2006 06:23 :
 
And it's not like mirror handwriting is such a horribly difficult thing. I taught myself how to do it when I was in school, and used it to sign yearbooks. I can read it nearly as fast as foreward handwriting. Maybe I'm as weird as Leonard. Anybody want to front me venture capital for this new tank I've developed?
 
Posted by Gort (# 6855) on 04 June, 2006 06:46 :
 
Sure, but only if you promise to quit hanging out with that Medici crowd.
 
Posted by The Om (# 2318) on 07 June, 2006 16:44 :
 
quote:
Originally posted by Lamb Chopped:
Of course, it would have seriously screwed up the Escape if Sophie had had to wrap the tracking dot in a wad of wet toilet paper.

And if Dan Brown can make a transmitter that small able to send its position to a satellite I have a multi-billion dollar satellite phone deal for him. GPS satellites only ever transmit positioning signals, they don't receive. It's the portable receiver that does the position calculation. And they don't get anywhere near as small as a watch battery (the antenna, for one thing, restricts the size). And what's the power source for this device?
 
Posted by dyfrig (# 15) on 07 June, 2006 19:50 :
 
quote:
Originally posted by Emma-Jean:
The "lis" in Fleur-de-Lis is ... an Iris.

Which, of course, rhymes with "Isis"..... coincidence?
 
Posted by Carys (# 78) on 11 June, 2006 23:42 :
 
quote:
Originally posted by Doublethink:
Yes the English anagrams were annoying weren't they ?

Surely it should have been pomme not apple if the codex was made by Sophie's grand master. Also how did it take them so long to work out the last clue for apple - it was extremely obvious.

To be fair, Sophie's grandfather always encouraged her to speak English (which is why the Louvre anagrams were in English) and on p. 403 he writes:

quote:
The Priory, like many European secret societies at odds with the Church, had considered English the only European pure language for centuries. Unlike French, Spanish and Italian, which were rooted in Latin -- the tongue of the Vatican English was linguistically removed from Rome's propaganda machine, and therefore became a sacred, secret tongue for those brotherhoods educated enough to learn it

(Bold mine, italics Brown's)

So he does attempt to explain why the anagrams are in English. However, the flaws in the argument are immense! English pure? It might be Germanic not Italic, but it's borrowed so much from French and Latin over the years, it has a tremendously Latinate vocabulary. And I bolded only because that is absolute garbage. There are plenty of non-Italic European languages (the Celtic ones, the other Germanic ones, Slavic etc) and if you really wanted a pure language wouldn't you be better off with Finnish, Hungarian or Basque which aren't even Indo-European? Finnish and Hungarian being Fino-Ugric and Basque unrelated to anything as far as we know! The anagrams are in English because Dan Brown is American and writing in English!

Other innaccuracies I found:
p. 514
quote:

Sir Isaac Newton's burial, attended by kings and nobles, was presided over by Alexander Pope, friend and colleague, who gave a stirring eulogy before sprinkling dirt on the tomb

My mum asked what was Pope doing taking a funeral when he wasn't a minister of religion. So I googled Isaac Newton Funeral and found the London Gazette's description of Newton's funeral, apparently the `the Office was performed by the Bishop of Rochester attended by the Prebends and Choir.' Now I didn't know that Alexander Pope (the son of Roman Catholics) was bishop of Rochester!

Then, Roslin. Comes from Rose line does it? And it's on the sight of a Mithraic temple, and presumably quite early. So why does it have a place name based on English elements? It's far more likely to be a Brittonic placename as the area round Edinburgh was the territory of the Gododdin (which is also the name of one of the earliest Welsh poems!) who were Britons. Especially because both Ros and lin look like Welsh placename elements to me. Lin is, I guess modern Welsh Llyn `lake' and Ros would be Rhos which has two headwords in Geiriadur Prifysgol Cymru the first of which is a borrowing from Latin, rosapossibly via English or French and does mean rose. The second has Breton, Cornish and Irish cognates and comes, via Celtic, from an Indo-European root. and means, moor, high meadow and is a common placename element! Though looking at the map, there isn't a lake nearby, so perhaps I need to do a bit more checking.

He also claims that Roslin Chapel is on the same meridian as Glastonbury. A few minutes with Streetmap taught me that Roslin Chapel's Longitude is W3:09:36* and Glastonbury's is W2:42:52 which isn't the same Meridian!

Oh, and our Lady (about whom he talks of French minsitrels singing) is surely, the BVM not Mary Magdalene and it is she who is the Mystic Rose too. Oddly she gets no mention at all!

Carys

*First I got W3:08:42 which was for where streetmap went when I chose Roslin chapel, place of interest, but then I moved the arrow to point at the cross by where it said chapel!
 
Posted by The Om (# 2318) on 12 June, 2006 14:39 :
 
Carys is half correct about the naming of Roslin - the 'ross' means 'promontory'. Interestingly it's named as "formerly St Matthew's Collegiate Church" on the 1854 map.
 
Posted by Carys (# 78) on 12 June, 2006 20:18 :
 
quote:
Originally posted by The Om:
Carys is half correct about the naming of Roslin - the 'ross' means 'promontory'. Interestingly it's named as "formerly St Matthew's Collegiate Church" on the 1854 map.

Interesting. Penisula was noted in GPC as a possible meaning for the place name element rhos. Interesting that they take it as Gaelic though. It doesn't say when the earliest settlement is.

Carys
 
Posted by Louise (# 30) on 12 June, 2006 22:38 :
 
Carys,
Lothian (or at least it's elite) was Gaelic-speaking for a while after it was taken from the Anglians by the Malcolm II at the battle of Carham in 1018. There are indeed Gaelic placenames in Lothian - along with earlier Welsh ones and Anglian ones.

L.
 
Posted by Carys (# 78) on 13 June, 2006 00:00 :
 
I know, but I'm intrigued as to why they think it dates from that period, hence my comment about the fact they don't give the date of first settlement. The form of the words could be Britonnic. But whether it's Brittonic or Goidelic, it certainly isn't from Rose Line as Brown claims!

Carys
 
Posted by Lamb Chopped (# 5528) on 28 June, 2006 04:19 :
 
Just wondering... why the heck would anyone care about joining the alleged royal bloodlines of Mary M. and Jesus? I mean, the whole point of a bloodline, particularly one that is being actively "improved" through a breeding cross, is that you expect it to produce something spectacular IN THE FUTURE--something that will outdo the original breeders, stars though they were (here J and M). But as far as the book goes, the bloodline apparently produces a handful of Merovingian kings (yawn, we've plenty of those around) and then dives underground until it surfaces in the truly spectacular.... Sophie?

Pardon me for being underwhelmed.
 
Posted by Egeria (# 4517) on 30 June, 2006 06:49 :
 
Commenting on Emma-Jean's post regarding the Iris, Dyfrig said:
quote:
Which, of course, rhymes with "Isis"..... coincidence?

Well, um, no, it doesn't. The final "s" of Isis is a Greek case ending; in her native language, so to speak, only the first "s" is present.

See why it pays to study Coptic? [Big Grin]
 
Posted by Jimbo the Rooster (# 8489) on 30 June, 2006 10:13 :
 
Is it just me or does Brown glibly refer to the Dead Sea Scrolls as historically backing up the non-divine nature of Christ? Despite the fact that the Dead Sea Scrolls contain exclusively OT scripture (possibly apocrypha stuff too, i'm not sure...).

It was painful to read it, you get the feeling that if the book had been about anything else, the copy editors would have thrown it at him. But it becomes essential reading when it works its way into secular canon and you hear these "facts" being spouted by your friends as if they had researched it themselves. That's why we have canon, for crying out loud!!

*stamps tiny foot*
 
Posted by Lamb Chopped (# 5528) on 30 June, 2006 13:58 :
 
I vaguely recall something like that, but I think if I got the actual text out, we'd find it was one of those weaselly references where he didn't actually in so many words say so, just implied the hell out of it. You know, like this:

Policeman: Were you aware you were doing 90 in a 35 mph zone?

Driver: I'm sorry sir, my wife is having a baby [ in about two more months ].

ETA: Welcome to the Ship!

[ 30. June 2006, 12:59: Message edited by: Lamb Chopped ]
 
Posted by Callan (# 525) on 30 June, 2006 17:00 :
 
A nice one is Godfrey de Bouillon instructing the Knights Templars to remove the evidence that he was descended from Mary Mag and J.C. from the Temple of Solomon (quite why it would be kept there when the descendants had been living in France, since the first century AD is a mystery). Unfortunately the Order of the Temple wasn't founded until 18 years after Godfrey's death.
 


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