Thread: Cleft lip and palate a good reason? (Abortion) Board: Dead Horses / Ship of Fools.
To visit this thread, use this URL:
http://forum.ship-of-fools.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=7;t=000082
Posted by Nightlamp (# 266) on
:
There is an interesting case going before the English High court today. A CofE Curate is asking the Court to define how bad a deformity in a foetus has to be in English law for a late abortion to be allowed.
In this instance, a child was aborted because of a cleft palate and lip. The police allowed it to go ahead and she is contesting if the police made the correct decision under law.
The curate Joanna Jepson has a personal history with this issue because she was born with a major facial deformity.
Personally, I think she is correct in principle yet we do not know the particular background of the mother whose child was aborted so it is hard to judge.
An outline of the story is found here more background is found here.
[ 08. December 2003, 13:39: Message edited by: Tortuf ]
Posted by Adeodatus (# 4992) on
:
We need to be very careful discussing this case. We don't know all the details of the case.
For anyone unfamiliar with English law, it is legal to abort a foetus up to 24 weeks gestation if the doctor judges there may be any physical or mental harm to the mother or child were the pregnancy to continue. After 24 weeks, an abortion may only be performed for reasons of 'severe handicap' in the foetus.
In practice, foetuses of 22 weeks often survive if born at that time - they are in practice 'viable', but not legally 'viable'.
Neither of the news articles cited say when this abortion was carried out, except that it was after 24 weeks. If the child had been born at that time rather than aborted, it would probably have survived.
Judging the situation on these facts alone I, like Rev. Jepson, cannot accept that this abortion was a moral or legal decision. Most cases of cleft palate cannot be called 'severe handicap'.
Posted by Hel (# 5248) on
:
A lot of disabilities which are currently screened and aborted because of, are not serious enough, IMO.
Surely we should be looking at the reason behind the abortions - are they to prevent suffering, or because parents want good looking, easier to look after children?
The second reason isn't good enough, for me at least.
Posted by Rat (# 3373) on
:
Given that we don't really know the facts of this particular case, our view of this case is likely to be formed almost totally by our preconceptions, so I'm not sure how much point there is debating it.
I don't think anybody is going to disagree on the basic premise that a minor, easily repairable deformity is not a good reason to abort a child at any stage. But we really don't know the circumstances of this case.
Personally, I'm inclined to think it is vanishingly unlikely that a woman carrying a baby past 24 weeks - a baby that is fully formed and she can feel move - would lightly choose to inflict the horror of a late abortion on either the baby or herself, just for reasons of vanity or convenience. That is my preconception and so I'm inclined to give the woman and the doctors the benefit of the doubt and assume that there is more to this case than is currently being reported.
On the other hand, somebody who holds the preconception that women who abort babies are wicked, heartless, reckless baby-killers is going to make the opposite assumption and be inclined to assume that this is another case of wicked, reckless baby-killing.
Without actual facts, I don't see a lot of point in us arguing in circles and upsetting each other.
Rat
Posted by Sasha (# 2832) on
:
After reading both articles, I think Ms Jepson is probably the last person who should be involved in this case. She clearly identifies with the fetus but this child may have a very different life ahead of her. Ms Jepson's mother is a married nurse. The mother of the unborn child may be far less equipped to handle a baby with a deformity. Correcting Ms Jepson's facial deformity required several operations and she was able to be completely corrected, to the point of beauty. Many cleft palate cases are not that easy to correct; if the cleft goes far up the face, dozens of operations may be required and the final result may still be a long way from what is perceived as normal.
Jepson says that our society should not equate physical appearance with happiness and success but then goes on to describe how much improved her own life became after her surgery.
I once knew a woman who gave her cleft palate baby up for adoption, when it was a few months old, because she found it's care to be more than she could handle. I had a friend in college with such a severe cleft that sometimes people would involuntarily jump and scream when she walked into a room.
In my humble opinion, the law should remain as it is, with each case determined by the parents and doctors involved.
[ 01. December 2003, 11:35: Message edited by: Sasha ]
Posted by ce (# 1957) on
:
quote:
Originally posted by Rat:
Without the actual facts, I don't see a lot of point in us arguing in circles and upsetting each other.
Rat
This strikes me as being a sensible take on a sensitive issue. (But then Rat's posts always come across as sensitive and well reasoned.)
Why not wait until we know what the real facts are, rather than various shades of partisan "spin", before entering what sometimes seems to be "dead horse" territory?
ce
[ 01. December 2003, 11:35: Message edited by: ce ]
Posted by Nightlamp (# 266) on
:
quote:
Originally posted by ce:
partisan "spin", before entering what sometimes seems to be "dead horse" territory?
ce
It ain't a dead horse and that is partly why I started the thread.
Posted by dyfrig (# 15) on
:
According to bbc.co.uk, Mother Jepson has won the right to judicially review the chief constable's decision.
AIUI, the abortion had happened past 24 weeks and Jepson asked the police to investigate. They decided (as, of course, is any investigating authority's prerogative) not to pursue criminal action. Jepson has now won the right for that decision to be reviewed by a court.
I disagree with the person from the planned parenthood body quoted by the Beeb that it is "bizarre" for Jepson to be allowed to do this. A decision of a public body about a matter of public import - the rules governing when disabled persons should or should not be aborted - is perfectly legitimate as the topic of judicial consideration.
Posted by Weslian (# 1900) on
:
As a parent of a handicapped child, (whose disabilities could not have been recognised before birth), I find myself in a very difficult position. If we had been able to know what faced us, and been given the option of a late abortion, I really don't know what I would have said. Given the strain and stress it has put on our whole family life, in retrospect I think we may, with great reluctance and guilt, have taken the option of a termination.
Having said that: the implication that abortion can rid our society of disability is a dangerous one. Both in the sense that it is simply not true, that it will put pressures on people to have abortions who find that morally impossible, and that it will increase the stigmas that those with disabilities face in our society.
Already, long term care for the disabled is near the bottom of the nation's priorities, (we often hear about the need for investment in education and health, but never for investment in social services), and the idea that it might be someone's fault: 'You didn't have an abortion so you have saddled the world with this child, so society has not responsibility to help you look after it. ' would make things worse and is very worrying.
Posted by ken (# 2460) on
:
quote:
Originally posted by Sasha:
Ms Jepson is probably the last person who should be involved in this case. She clearly identifies with the fetus
Who else then? There is no objective position possible in such things. Subjective identification with those who suffer - literally "sympathy" or "compassion" is all there is to go on. It's an incarnational principle.
Posted by Papio (# 4201) on
:
Let me get this right, the feutus was aborted because of a cleft pallet and a cleft lip?
Ok, So was I. I was born with a cleft pallet, a cleft lip AND a freaking congenital heart complaint (several of the tube-things to and from my heart didn't work properly) and I nearly died.
Do I wish I had been aborted? No. I feel as worthy as life as anybody else (or as non-worthy maybe) and I can assure you that my quality of life is just fine. OK, so the operations are scary and stuff, but for goodness sake.
I have a scar above my lip and a slight speech impediment and a couple of other things that happened because the original operation was botched but that is it.
I am glad to be alive.
Posted by Amos (# 44) on
:
Not too long ago I officiated at the funeral of a baby with quite a severe cleft palate. The parents were not what I suppose Sasha would regard as ideal parents for a handicapped child; they were very young and very poor. They'd known their baby would be born with a cleft palate, that she'd require surgery, and that she might have other medical problems. They loved her, they wanted her, and I can't forget their grief--and all their family's grief--at her death. If anyone said 'It's better this way,'or 'It's Mother Nature's way,' or 'They've all been saved a lot of grief in the future,' or 'Now they can have a healthy baby,' they certainly didn't say it around the parents or around me. What troubles me about the case Ms. Jepson is looking into is that the deciding factor, as in many of these cases of third trimester abortion seems to be whether the baby is wanted.
Posted by Papio (# 4201) on
:
and I resent the implication that I am some sort of freak. OK, I probaly am in some ways (who isn't?
) but not because of my "deformities". Ok?
Posted by Ponty'n'pop (# 5198) on
:
On the matters of review:
We will, of course, await the outcome, but it's worth noting that just because an action is possibly illegal, there is no obligation for the police (nor CPS) to pursue the matter further if, on the balance of probability, the quality of the evidence is insufficient to secure a conviction. At present, we don't know what to what lengths the police went before they came to that view. This is what is being reviewed.
It is also the case (I think) that a decision not to proceed can be taken if no public interest is served by prosecution. Given that the law requires each of these cases to be treated individually, I see no public interest in pursuing family or medical decision makers as criminals.
I do however see great value in the medical profession reviewing (as I'm sure they are required to) each and every case to ensure that guidelines are followed and that the principles enshrined in law are being upheld. IMO, that should be the focus of the review of the medical decision taken; the decision to refer the matter to the law courts may distract from this different review process which is the one which might make for different decisions in the future.
Posted by Papio (# 4201) on
:
Amos - I never thought I would say this, ever but
Anyone who thinks it was "better that way" is not only insulting that family but insulting mine and, in effect, saying they wish I had never been born.
They are, I suppose, entitled to their view but I think my persepctive on this issue is important and that I have a right to strong views on it.
Posted by Sarkycow (# 1012) on
:
I guess if we start bringing specific, known to us, examples into the debate then it will break down, because no one dare say any views for fear of offending others.
Papio, I hear you, that this is a very emotive subject. People are not talking specifically about you when they say aborting a fetus may be for the best, if it has a facial deformity. If you cannot participate in the debate somewhat calmly, rationally and objectively, then perhaps you should withdraw from it? Otherwise you'll end up getting extremely angry and upset, and possibly exploding on this thread. Which isn't a good thing for anyone, including you.
And so, on to the debate. I believe that abortion in the first two terms, so 0-24 weeks, should be performed if the mother requests it.
Why? Because it's a woman's right to choose, and because it's her body.
And yes, I say this in the full knowledge that people use abortion as a form of contraception, and I think that's wrong. But you cannot stop that, without stopping more licit abortions. So, in practice, I would allow all abortions up to 24 weeks. That's 6 months that a woman has to decide whether she can, or wants, to carry the baby to term.
Most women do not have abortions lightly and easily. It is always a painful choice, and there are usually plenty of bad feelings after the event. It's not a situation with any kind of winning outcome for the woman. So we should support and not condemn, offering counselling where wanted, and allowing the woman to make her own decision.
My initial thoughts
Sarkycow
Posted by Papio (# 4201) on
:
Sarkycow - believe it or not I am not angry or about to explode. Honest.
I am actually in quite a good mood.
I have said what I wanted to say about this topic now. Of course I realise that this thread is not about me, except possibly very indirectly. However, I felt that a healthy reminder that we are talking about people's lives and not soley or purely about some abstract point of law might be in order. I just wanted people to know how it might feel to have a cleft pallet and lip etc. Of course, I wish I didn't have those things but I am perfectly happy to be here and to be alive. That was my entire point really.
If I was coming across as angry or extremely upset that I can only say sorry and that I honestly, truly am not getting worked up. I agree with what Amos said, and the fact that I agree for personal reasons and not academoc ones does not strike me as a disqualification.
Will leave this thread alone now.
Posted by Raspberry Rabbit (# 3080) on
:
Hey - anything that works for better looking and better behaved children *more* likely to be able participants in the economic life of the country is fine by me.
Otherwise we have to get into discussions about the intrinsic worth of people and like several of the more careful posters above have noted we'd require vertical yards of medical and police paperwork before we'd dare discuss something like this online.
Just think - one day - a whole crowd of tall perfectly formed young consumers and producers walking along the street. You'd think you were in heaven....
Raspberry Rabbit
Penicuik, Midlothian
Posted by Adeodatus (# 4992) on
:
Sarkycow - Are you quite sure about your 24 week limit? As I have pointed out, foetuses over 22 weeks often survive if they are born: so how can we say of a pregnancy over 22 weeks that the only 'body' under consideration is the woman's? From that point on there is another life linked with hers that, if born naturally and properly nurtured, is quite independent. As far as I remember, the 24 week limit exists in UK law because some 'congenital abnormalities' are difficult to detect before this point. I quite agree with that. But if the only reason for an abortion is 'choice', why do we need 24 weeks? Can't such a decision be made in, say, 20?
Someone else questioned Ms Jepson's suitability for taking on this case. I disagree. Having discovered this case, she must have contemplated 'it could have been me'. She is the ideal advocate for this case, as Papio's thought-provoking (and compassion-provoking) posts also bear out.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Adeodatus:
Sarkycow - Are you quite sure about your 24 week limit? As I have pointed out, foetuses over 22 weeks often survive if they are born: so how can we say of a pregnancy over 22 weeks that the only 'body' under consideration is the woman's? From that point on there is another life linked with hers that, if born naturally and properly nurtured, is quite independent. As far as I remember, the 24 week limit exists in UK law because some 'congenital abnormalities' are difficult to detect before this point. I quite agree with that. But if the only reason for an abortion is 'choice', why do we need 24 weeks? Can't such a decision be made in, say, 20?
I'm using 24 because I thought that, whilst babies can survive from 18 weeks, it's very unlikely. 24 week old babies are much more viable.
But, then again, if you want to go down the viability route, then presumably abortions could be performed up to different limits depending on where in the country you are? Because a baby born at 26 weeks in deepest darkest rural Scotland (mother would most likely be at home when labour started, not expecting it to be happening yet), this baby is probablt unlikely to survive, as it wouldn't be at the hospital, with specially trained people, and incubators, and drips etc.
OTOH, a baby born at 18 weeks, born to a nurse who's working at one of the top London hosiptals, and working as labour starts - this baby is much more likely to survive.
So, viability isn't a hard-and-fast concept on which to base the abortion cut off. And cut off it is. It will ultimately be somewhat arbitrary, whenever it is.
I pick 24 weeks, partly because the likelihood of a baby suriviving at 24 weeks, wherever it is born in UK, is fairly good. Also, partly because certain problems are difficult to detect much before this. And finally, because 24 weeks means, more realistically, that the mother has known for four months that she is pregnant. Four months to look at, weigh up, and ultimately make such a hard decision.
Sarkycow
Posted by dyfrig (# 15) on
:
quote:
Originally posted by Sarkycow:
I guess if we start bringing specific, known to us, examples into the debate then it will break down, because no one dare say any views for fear of offending others.
Unfortunately, like religion, ethical choices and morality are things that happen to real people and have real consequences, so avoiding the specific is both impossible and, frankly, undesirable - would you suggest that female participation in the suffragist movements was wrong because they were too personally involved?
Posted by Weslian (# 1900) on
:
Sarkycow said:
quote:
And so, on to the debate. I believe that abortion in the first two terms, so 0-24 weeks, should be performed if the mother requests it.
Why? Because it's a woman's right to choose, and because it's her body.
The $64,000 question is 'Is it her body, or is it a being in its own right?' I really struggle here, becauase pastorally I want to say, 'if giving birth to this child is going to destroy your life, then have an abortion.' (And make no bones about it, I know a good number of families that have been destroyed by having a disabled child within them, as well as others who have been wonderful.)
But philosophically, I don't really know what the difference is between aborting a 24 week foetus and killing a new-born baby. The more you think about it, the more difficult it is to see where the line can be drawn between abortion and murder. I don't mean that to sound emotive, because I am not totally against abortion, I just think it raises serious conflicts of interest that are almost impossible to resolve.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by dyfrig:
quote:
Originally posted by Sarkycow:
I guess if we start bringing specific, known to us, examples into the debate then it will break down, because no one dare say any views for fear of offending others.
Unfortunately, like religion, ethical choices and morality are things that happen to real people and have real consequences, so avoiding the specific is both impossible and, frankly, undesirable - would you suggest that female participation in the suffragist movements was wrong because they were too personally involved?
I guess, what I was trying to head off here is:
Shipmate A - Abortion is always wrong.
Shipmate B - How dare you? I had an abortion when I was 15; are you saying I'm a terrible person?
or
Shipmate C - If there's anything wrong with a child, we should abort it.
Shipmate D- I have X, Y and Z disorders, only two fingers on each of my five hands, and can neither see nor hear. Are you saying it would be better if I had been killed?
Please note the gross caricatures. I'm not trying to have a go at anyhow, rather to head off at the pass these potential situations.
------------------------------------
Wow. Am I the only person prepared to put my views on the line? Everyone else is currently circling and picking, but seemingly not prepared to pin down exactly what they think...
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Weslian:
But philosophically, I don't really know what the difference is between aborting a 24 week foetus and killing a new-born baby. The more you think about it, the more difficult it is to see where the line can be drawn between abortion and murder. I don't mean that to sound emotive, because I am not totally against abortion, I just think it raises serious conflicts of interest that are almost impossible to resolve.
I think it depends on what criteria you're looking at here: Level of brain function, conscious thought, ability to look after oneself, what?
Looked at solely in terms of certain critera, fetuses, newborn babies, mentally handicapped adults and senile adults can all look a lot alike.
Yet somehow we distinguish between them. I'm not sure how. Certainly not on a defining or even essential feature basis.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Sasha:
Ms Jepson is probably the last person who should be involved in this case. She clearly identifies with the fetus
Who else then? There is no objective position possible in such things. Subjective identification with those who suffer - literally "sympathy" or "compassion" is all there is to go on. It's an incarnational principle.
Who else? Someone who has experienced a disability closer to the one in question. My statement about Ms Jepson, if taken in context, would show that I felt she was mistakenly thinking that this child would endure no more suffering than she has endured. I believe that the child in question may have a rougher life ahead than Ms Jepson invisions and I mentioned the girl I knew in college as an example of that suffering. Ms Jepson was "cured" by the time she went to college while the young girl I knew was still enduring heartbreaking negative attention and physical pain.
Fabio; My college boyfriend was a very handsome, sexy football player with a cleft palate. I did not consider him freakish in the least. I'm sorry if my use of the word deformity bothered you, it was the word used in the article to describe Ms Jebson's facial characteristics before surgery.
Amos quote quote:
The parents were not what I suppose Sasha would regard as ideal parents for a handicapped child; they were very young and very poor.
I'm not sure why you would put these words in my mouth. I think the ideal parents for handicapped children are any ones who are ready emotionally and mentally to care for them.
When we are warned to be sensitive to the feelings of others in these kinds of threads, I think it's important not to disregard the feelings of those who may have chosen abortion in similar circumstances. There is no reason to add to their grief and possibly guilt by implying that they are less loving than anyone else. Perhaps they made their decision (speaking here of any type of disability not just cleft palate) because they were better able to imagine what was ahead for them. Maybe they had watched a relative suffer from a similar condition.
Time after time we see an implication that a parent who choses to abort a child with a disability is being selfish. It's quite possible that the desision was made, unselfishly, out of love, to spare an innocent child a life of pain and suffering.
Weslian quote quote:
The implication that abortion can rid our society of disability is a dangerous one. Both in the sense that it is simply not true, that it will put pressures on people to have abortions who find that morally impossible, and that it will increase the stigmas that those with disabilities face in our society.
I really don't think there is much danger of this. Unfortunately there are still many, many forms of disability that cannot be detected in vitro and many more that are a result of accident. The number one disability among young people and by far the biggest money draw on social security for the disabled is schizophrenia. It is not detectable before birth.
I don't think anyone should ever feel coerced to abort a child with health problems but I think we are equally wrong to make them feel that they are awful people if they do decide to terminate the pregnancy. Only their doctor can tell them what sort of quality of life the child may have and only the parents can make the decision based on that information and their own capabilities.
Posted by MarkthePunk (# 683) on
:
quote:
Originally posted by Sarkycow:
Why? Because it's a woman's right to choose, and because it's her body.
Oh, please. That old hackneyed slogan ignores the issue of just what is choosen in an abortion. And an unborn child is a bit more than just a part of a woman's body like an appendix.
Posted by Jerry Boam (# 4551) on
:
Sasha -- just trying to understand your point here:
Are you saying that your friend in college would have been better off not having been born?
Otherwise, I'm not sure I understand how bringing up the pain and suffering is relevant...
[TYPO!]
[ 01. December 2003, 17:01: Message edited by: Jerry Boam ]
Posted by golden key (# 1468) on
:
Papio, I'm glad you're here!
I valued your contribution to the thread.
I don't have any problem with people contributing personal background to a discussion--it takes discussion out of the ivory tower and into the streets--where people live. It gives us crucial information.
As to this particular case:
I personally think abortion is best avoided *if and where possible*. Only the people involved in the situation can decide if and how that applies.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by Jerry Boam:
Sasha -- just trying to understand your point here:
Are you saying that your friend in college would have been better off not having been born?
Otherwise, I'm not sure I understand how bringing up the pain and suffering is relevant...
[TYPO!]
Yes, I think she herself probably wished from tiime to time that she had never been born.
Abortion discussions often include this "never been born" issue. It seems like a false point of logic to me. Of course, once a person is here it seems like we're talking about killing him to say it would have been better if he hadn't been born but there is a huge difference between taking a life and not bringing it into the world in the first place.
My father-in-law had twelve children. If anyone ever suggested that he might have had too many he would become irate and ask, "Which one do you think shouldn't have been born?" Of course that wasn't the issue at all. If he had only had six children and then stopped, it wouldn't have been as if he had killed the other six. If someone chooses not to marry or not to have children it's not as if all his or her potential children have been killed.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by MarkthePunk:
quote:
Originally posted by Sarkycow:
Why? Because it's a woman's right to choose, and because it's her body.
Oh, please. That old hackneyed slogan ignores the issue of just what is choosen in an abortion. And an unborn child is a bit more than just a part of a woman's body like an appendix.
Yes, a foetus is a bit more than an appendix. Well, after 12 or so weeks I'd guess, once it's got all the requisite physical bits. Before that it's a clump of cells. But I digress.
Yes, a foetus is more than an appendix. And that invalidates the argument that it's the woman's right to choose, how?
The woman carries the foetus for nine months, goes through serious pain to squeeze it out, will probably be the primary care giver for the next 16 years*. Yes, it's her right to choose.
*I'll unpack this. Large generalisation, but abortions mainly either occur because of foetal deformity, or when the mother is single (or both). If she is single, or not with a long-term partner, then she will be bringing up the child herself.
Sarkycow
Posted by Jeff Featherstone (# 4811) on
:
One of the reasons that many parents-to-be choose to have an abortion when they find out that the child is disabled is the negative attitude of too many clinical staff towards disability.
My wife and I together made a conscious choice for her not to have an amniocentisis test when she was pregnant. We were challenged on several occeasions by different doctors, nurses and midwives about this. Each time they said 'if Down's Syndrome or another disability was detected, we'd offer a termination'. Note not 'if a disabiity was detected we'd help you make a choice you over what you want to do and discuss the challenges and support available.' Instead just 'we'd offer a termination'. What message does that give to parents about disability?
If the parents in this case were offered that kind of non-advice, its sadly scarcely surprsing that they went for an abortion
Posted by nicolemrw (# 28) on
:
so let me get this straight:
this woman had an abortion that was judged by two doctors (someone did say that was the requirement, right?) to be legal. she went through the abortion haivng the belief that what she did was warrented and totally legal.
somehow the details of this abortion were gotten by this cleric. she feels for whatever reason that it was wrong that this happened, and went to the police. the police investigated, and founf that it was legal. presumably this investigation involved the parents of the fetus. so after already having to have two doctors investigate them, they had to have a police investigation. this also found that the abortion was legal.
but this clerical person is still not satisfied at what she's put this woman, and presumbably her male partner, through. no, now shes challenging the police to court to challenge the decision. presumbably again this involved the woman and her male partner. the court turned down the challenge.
but the cleric still wasn't satisfied. she still hasn't got that woman convicted of doing anything illegal. she takes it further.
what the HELL does she think she can gain her by putting this woman through this? the abortion has already taken place. what is she trying to do? whats going to happen if this is overturned? is the abortion suddenly going to have become illegal? will the woman be liable for prosecution? the doctors? when all along they've been told it was legal?
the woman is probably feeling bad enough abut the abortion. i can't imagan any woman ending a pregnancy so close to term without a great deal of emotional turmoil. what can possibly be gained at this point by dragging her even farther into this crap?
Posted by Amos (# 44) on
:
Sasha, in your first post you point out that Ms. Jepson's mother is 'a married nurse' and then say that the mother of the aborted child may be far less well-equipped to raise a child with a cleft palate. By putting the issue in this way you suggested that the qualities Ms. Jepson's mother brought to parenthood were a committed adult relationship (she was married) and a qualification in nursing. You said nothing about the necessity of parents' being prepared to love a child, something which doesn't require either marriage or a nursing certificate. And so, looking at the family I knew, it seemed to me that that mother would be exactly the sort of person whom you would have expected to seek an abortion.
Nicole, you are assuming an awful lot in your post. As I understand it, this case is entirely between Ms. Jepson and the Constabulary of West Mercia; neither the mother nor the doctor have been brought into it at all. Not that the mother is not being stressed by this; I'm sure she is. But she's not been, or being, dragged through the courts. The case is about the decision not to prosecute the physician who performed the abortion, not the decision to have the abortion, though that, of course, is what Ms. Jepson objects to.
Posted by watchergirl (# 5071) on
:
I'm a disability rights activist - or I was, when I had more time and wasn't an overworked teacher. I myself have experienced severe mental health problems. Although I am currently well, I'll always have long-term health problems. I've certainly caused some suffering to my parents, and there were times when I wanted to be dead (although with good treatment and an increasing understanding of my rights and the value of my life, that passed).
However, I no longer believe that the 'relieving suffering' argument is valid in this area. Disabled people are no less 'people' than anyone else. If you ask most disabled people, even those who have suffered a great deal, we will tell you that we would not have chosen not to be born. Unfortunately, no one can ask unborn disabled children what they want.
In my experience, the 'they will suffer' argument is one of the lack of understanding that many people have about disability and disability rights. I am stunned and appalled by the way that evangelicals often put their case against abortion in all cases except for disability. Surely these are the unborn people who need most protection? Our society is so prejudiced against disabled people and doesn't even know it. What kind of message does 'not good enough to be born' send to disabled people who believe that their lives have value?
Jesus reached out to the disabled in a society that barely noticed them. I believe we should do the same.
[ 01. December 2003, 21:44: Message edited by: watchergirl ]
Posted by Nightlamp (# 266) on
:
quote:
Originally posted by nicolemrw:
so let me get this straight:
this woman had an abortion that was judged by two doctors (someone did say that was the requirement, right?) to be legal. she went through the abortion haivng the belief that what she did was warrented and totally legal.
No one knows if it was legal or not the definition of serious handicap has not been tested in court. The Judicial review that this curate has got may help clarify a grey part of the law.
She got hold of this information because the statistics of abortions are publicly avialable.
Posted by PaulTH (# 320) on
:
If asked if I am pro-life or pro-choice, then I'm unequivocally pro-life, as I would think most shipmates would agree with. But I'm not so fanatically pro-life that I can't appreciate why some women have terminations. If the mother's life is in danger, I would agree with a termination. If the child was the result of a rape, I couldn't condone abortion, but the mother should have the right to give up the child for adoption, and the Christian community should be prepared to care for it.
Where physical or mental handicaps are concerned, the issue gets more clouded. a female first cousin of mine was born with a cleft palate and hare lip(cleft lip in modern terminology). This was in the 50's. She had successful surgery and grew up to be an attractive and successful woman. We should never condone abortion just because a child won't be beautiful in the world's eyes. If a physical or mental deformity is so severe that the child can have no "normal" life, are we to kill it? Who are we to do God's bidding? In extreme circumsatences, I would condone abortion, and I would be willing to answer to God for it, but reasons of handicap, inconvenience or social pariah are no excuse to end a human life.
This puts extra pressure on the Christian community. If we object to these unwanted and possibly disfigured children having their lives terminated, then it behoves us as a community to take care of them. Anything less is hypocrisy.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by Amos:
Sasha, in your first post you point out that Ms. Jepson's mother is 'a married nurse' and then say that the mother of the aborted child may be far less well-equipped to raise a child with a cleft palate. By putting the issue in this way you suggested that the qualities Ms. Jepson's mother brought to parenthood were a committed adult relationship (she was married) and a qualification in nursing. You said nothing about the necessity of parents' being prepared to love a child, something which doesn't require either marriage or a nursing certificate. And so, looking at the family I knew, it seemed to me that that mother would be exactly the sort of person whom you would have expected to seek an abortion.
I mentioned that Ms Jebson's mother was a married nurse because I do think that nursing qualifications and the joint efforts of two parents would be helpful in dealing with a child with special physical needs. Caring for any baby is a big job and the more help and expertise, the better. The woman I know who decided, reluctantly, to give her cleft palate baby up for adoption told me that the main reason for her decision was that she found it almost impossible to feed the baby and consequently the infant was slowly starving.
You're right that I said nothing about the parents being prepared to love the child. Lacking any gross evidence to the contrary, I assume all parents love their children. I think it "goes without saying". I certainly don't think that rich people are more prepared to love their children than poor people. Neither do I believe that the young and poor love their children more.
Speaking of the "love" issue. I have heard women say that they would never get an abortion no matter what sort of disease or disability the doctors predicted for the baby because they "would love their child no matter what." I don't think the decision should be made based entirely on the mother's capacity to love the child, or how she might look to the community. It's not about her. It's about the new person that is coming into the world. What sort of life will he have? How much pain will he endure? Who will care for him after the mother is gone?
It's true that all lives have pain. It's true that we can't predict the future and that the healthiest baby can have an accident or a disease later in life that will result in much pain and suffering. But why ask for it from the very start? If the average life has, say, 10% pain 10% euphoria and 80% something inbetween, why bring a new life into the world if you know from the start it will have, 60% pain or even a twilight half-life like the babies with very severe retardation? I don't understand why a woman would want to deliberately bring a new life into the world if he wasn't going to have a fair chance at happiness.
Posted by Sasha (# 2832) on
:
Please allow me to double post to say this one thing: I cross posted with watchergirl and PaulTh and I wanted to make clear to them that I am pro-choice. I do not think that first trimester abortion is ever wrong. My views of when "life begins" are about the same as Sarkycow's. I agree with the two of you that if abortion equaled murder, then aborting the disabled would be like saying that it was okay to murder some people. That's not my view at all.
Posted by Papio (# 4201) on
:
For those who have said they value my contribution - thanks. I was in no way trying to stifle the debate. I just think that that the perspective of those with facial deformities cannot be discounted.
I am not against all abortion and think that abortion can be acceptable in certain circumstanes. However, when cleft pallets and cleft lips are so easy to correct (which they are) I see no real reason to abort the feutus - I just think that it is an excuse - nothing more.
I know many people who have had cleft lips and/or cleft pallets. None of them wish they were dead. Honestly, to abort a feutus due to a cleft-pallet and/or a cleft lip (which is what the OP was about) strikes me as saying "we know what it is like, we know that it is a life not worth living". It is NOT like that. I DO know what it is like. I do NOT wish I was dead. My life is worth living.
Perhaps I was wrong to say "if you are saying that abortion is valid because a cleft lip than you saying my life is worthless". I can honestly say that I understand why parents may have doubts about going ahead and that I respect the decision of parents who have decided that a cleft lip is a terrible deformity etc. I would simply beg (and I do mean beg) any parents reading this and who are considering abortion because of a cleft lip/pallet to reconsider.
I promise you that people with cleft pallets and/or cleft lips can live full and active lives within the mainstream of modern society and that most of us are grateful for our existence. My life is worth living.
I am not a lawyer. I do not know all the full ins and outs of the legal debate. I just know that "this could have been me" and that I am very grateful that it wasn't.
Papio.
Posted by barrea (# 3211) on
:
quote:
--------------------------------------------------------------------------------
Originally posted by Sarkycow:
Why? Because it's a woman's right to choose, and because it's her body.
--------------------------------------------------------------------------------
I don't agree that it is a womans right to choose to get rid of an unborn child for any reason.
It might be your opinion, but who gave her that right, Certainly not God.
Posted by Pulsator Organorum Ineptus (# 2515) on
:
As I understand it, the seriousness of this condition covers a wide range; at one end, the condition is relatively easily treated, but in the most serious cases, the skull, and therefore the brain, is seriously malformed, and the baby will not survive long.
None of us knows where on the scale this particular unborn child's condition lay. I don't think we can enter into judgement without knowing.
Presumably the judicial review will establish he facts.
Posted by orinocco (# 5083) on
:
Sasha wrote:
quote:
even a twilight half-life like the babies with very severe retardation?
I used to work as a support worker for adults with severe learning disabilites. To describe the lifes of any of the people that I worked with as a twilight half life is very insulting. Most of my clients had a good standard of life, living with people that they knew and liked in small homes and being supported to do the things that they liked. Some of them, who had very little speech etc. even helped out at the local charity shop sorting clothes and took part in the life of the local communinty in other ways. I get the impression that you beleive people born with severe learning disabilites just lie there and do nothing. This is not true, most have a very good quality of life.
On the issue of womens choice, in the majority of cases doesn't the woman choose what to do with her body when she chooses to have unprotected sex? We all seem to forget that the foetus doesn't just appear.
Papio, I think I met you briefly at the ship meet in Durham and the only odd thing I can remember about you is your hair
Posted by Papio (# 4201) on
:
quote:
Originally posted by watchergirl:
I'm a disability rights activist - or I was, when I had more time and wasn't an overworked teacher. I myself have experienced severe mental health problems. Although I am currently well, I'll always have long-term health problems. I've certainly caused some suffering to my parents, and there were times when I wanted to be dead (although with good treatment and an increasing understanding of my rights and the value of my life, that passed).
However, I no longer believe that the 'relieving suffering' argument is valid in this area. Disabled people are no less 'people' than anyone else. If you ask most disabled people, even those who have suffered a great deal, we will tell you that we would not have chosen not to be born. Unfortunately, no one can ask unborn disabled children what they want.
In my experience, the 'they will suffer' argument is one of the lack of understanding that many people have about disability and disability rights. I am stunned and appalled by the way that evangelicals often put their case against abortion in all cases except for disability. Surely these are the unborn people who need most protection? Our society is so prejudiced against disabled people and doesn't even know it. What kind of message does 'not good enough to be born' send to disabled people who believe that their lives have value?
Jesus reached out to the disabled in a society that barely noticed them. I believe we should do the same.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Sasha:
I do not think that first trimester abortion is ever wrong.
Do you actually believe this? Like you, presumably, I think I believe that women should have a pretty absolute right to choose in the first trimester. It does not follow from this that all exercises of choice are equally morally praiseworthy. People can, and do, have abortions for trivial reasons which reveal them as having a disordered moral framework. Likewise people choose to have children for selfish reasons. The choices people make in different circumstances reveal the type of people they are.
Legality is not the same as morality.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Sarkycow:
Yes, a foetus is more than an appendix. And that invalidates the argument that it's the woman's right to choose, how?
It complicates the question. Most countries admit that entities which are more than inorganic matter but less than persons are entitled to some form of legal protection. Consider animal rights legislation for example.
Obviously the entitlement to legal protection of a living-entity-which-is-not-a-person needs to be compared with the woman's right to bodily autonomy. This consideration leads me to be pro-choice for early abortions. But I don't think it is self-evident that the woman's rights are determinative in the case of late abortions where we are plausibly dealing with a sentient entity.
It is clearly not the case that we have an absolute right to do what we want with 'our own bodies'. Most laws either prevent me from using my body in some way or compel me to use it in a particular way (e.g. not to use my feet to kick people, to use my mouth to tell the truth in court). The extreme pro-choice up 'til birth position seems to me to be special pleading in the case of the uterus.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by orinocco:
Sasha wrote:
quote:
even a twilight half-life like the babies with very severe retardation?
I used to work as a support worker for adults with severe learning disabilites. To describe the lifes of any of the people that I worked with as a twilight half life is very insulting. Most of my clients had a good standard of life, living with people that they knew and liked in small homes and being supported to do the things that they liked. Some of them, who had very little speech etc. even helped out at the local charity shop sorting clothes and took part in the life of the local communinty in other ways. I get the impression that you beleive people born with severe learning disabilites just lie there and do nothing. This is not true, most have a very good quality of life.
Inocco, none of the people you worked with would be described, by any doctor, as severe or profoundly retarded. The very fact that they are able to live in group homes and work in the community proves that. That's why they are desribed as learning disabled and not as severly retarded. If you would care to visit a hospital for the permanatly, mentally incapacitated you would see people who truly are severely and profoundly retarded, who are bedridden,unable to recognize their care givers, unable to understand speech, unable to feed themselves, unable to sit-up or stand or control bodily functions, with IQ's from around 10 to 30. These are the people I was thinking of when I said "twilight half-life". For you to think I was talking about the productive, happy people you worked with seems very insulting to them.
-------
It's true that Jesus emphasised care for the disabled but at no point did he indicate that medical knowledge was a bad thing and that we should not use that knowledge to help relieve and prevent suffering.
When I first heard of this sort of thing it was from documentaries on TV about genetic diseases like Hodgkin's disease. The women in one family were being tested for the gene and if they carried it they were either having tubal ligations or deciding to wait and have an abortion if they concieved.
I've since seen similar cases around such things as families where all the women died of breast cancer at an early age. It never seemed to enter these women's minds that by their actions they were saying "my mother and sister should never have been born" or that "my hemophiliac brother should never have been born". They loved their family members and didn't want to see a child of their own suffer in a similar manner. I can't think that Jesus wants to see that either.
Posted by ken (# 2460) on
:
quote:
Originally posted by Sasha:
If the average life has, say, 10% pain 10% euphoria and 80% something inbetween, why bring a new life into the world if you know from the start it will have, 60% pain or even a twilight half-life like the babies with very severe retardation? I don't understand why a woman would want to deliberately bring a new life into the world if he wasn't going to have a fair chance at happiness.
I don't understand what you mean here at all. What you seem to mean on the face of it is something that seems to me both absurd and evil, so I assume you don't mean that. But I can't otherwise see what you do mean.
Posted by Erin (# 2) on
:
quote:
Originally posted by nicolemrw:
the abortion has already taken place. what is she trying to do?
By this "logic", there is no point in pursuing anything after the fact, including murder convictions, because it's "already taken place".
In other words, it's a stupid argument.
Life begins at conception, any reputable physician will tell you that. Whether or not that life has rights is the question here. I am pro-life AND pro-choice. Pro-choice in that I fully accept that a woman has a right to choose whether or not to have sex knowing that pregnancy is the desired biological outcome of sexual intercourse. However, once she's made the choice, there are very few instances where an abortion is morally justifiable.
Posted by Karl - Liberal Backslider (# 76) on
:
quote:
Originally posted by Erin:
Life begins at conception, any reputable physician will tell you that.
Only if we play "True Scotsman" and define a reputable physician as one who will tell you that.
Since both egg and sperm are alive before they fuse, there is no life that begins at conception. The life is pre-existing.
Posted by Ophelia's Opera Therapist (# 4081) on
:
Erin, few women or girls have the careful consequence-considering counselling that surrounds the choice to have a termination at the point of deciding whether or not to have sex. Putting aside for now the issue of being pressured or forced into having sex, it is my supposition that many acts of unprotected sex take place when drink or drugs have been taken or good sense has otherwise left the equation.
There are also cases (admittedly few) where contraception has failed or been improperly used.
Though I find abortion, particularly late abortions to be generally undesirable, I find myself in a difficult position to argue against an early choice by a woman who has made a mistake.
Regarding the specific case in the OP, I don't think enough details are known yet. But the cleric's right to question the principle of abortion for potentially less serious disabilities has been upheld and I think that is a good thing. Like Papio I have some knowledge of living with a repaired cleft lip and would argue strongly that this is not a major deformity.
OOT
Posted by Jenny* (# 3131) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
There are also cases (admittedly few) where contraception has failed or been improperly used.
Not as few cases as you think. but this is steadily decreasing thanks to the availability of the Morning After Pill.
J
Posted by Ophelia's Opera Therapist (# 4081) on
:
To be pernickety, if contraception has been used with confidence, the morning after pill wouldn't come into the equation as it would only be a missed period or early morning sickness that would alert a woman to the fact that she was pregnant.
But the morning after pill is indeed rising in popularity and availability.
OOT
Posted by Erin (# 2) on
:
quote:
Originally posted by Karl - Liberal Backslider:
quote:
Originally posted by Erin:
Life begins at conception, any reputable physician will tell you that.
Only if we play "True Scotsman" and define a reputable physician as one who will tell you that.
Or if we play "let's see which physician paid attention in Biology 101".
Posted by Karl - Liberal Backslider (# 76) on
:
No, seriously. I don't see any justification for the "life begins at conception" position. The egg is alive before it is fertilised, as is the sperm. Nothing "comes alive" at that point.
Posted by Moo (# 107) on
:
Did the parents choose abortion because of the child's presumed quality of life or because they felt they couldn't handle the situation?
If they thought they couln't handle it, why not let the baby go to term and be put up for adoption? There are many couples so eager to adopt a baby that they will welcome a severely handicapped one.
I have a friend who takes in foster children. She had one little girl from birth to five months of age. The baby had fetal alcohol syndrome and a severe seizure disorder. A couple was found who were eager to adopt her.
My friend had another foster child for more than eleven years. She had such severe brain stem damage that she had virtually no control over her body. She could not hold her head up.
She apparently had normal intelligence. The only aspect of her mental ability that could be tested was her ability to understand what was said to her. She understood as much as the average child her age.
My daughter Jan was a substitute teacher in her Sunday School class one day. Jan said, "Well, shall we get started?" The child made a sound which her foster sister interpreted as, "No". Jan was so glad she was capable of mischief.
She also had a great zest for life. When she was eleven years old she suffered a prolonged serious illness which almost killed her. She fought hard for her life and won. I remember seeing her in church the first Sunday she was back. She looked around, obviously very happy to be there and very proud of herself. It occurred to me that she probably valued her life more than anyone else in that church valued theirs, because she had fought so hard for it.
She loved to laugh and was constantly on the lookout for things to laugh at. She taught me that the way to enjoy life is to be on the lookout for things to enjoy.
I have described her at length because she is the kind of child that many would say would have been better off dead. She didn't see it that way. She finally lost her battle for life when she was thirteen. There were more than two hundred people at her funeral, and almost everyone cried at some point, including the priests.
If the parents of that baby with a cleft palate couldn't handle the situation, why couldn't they have given the child to someone who wanted it?
Moo
Posted by Hel (# 5248) on
:
When do Ship Mates generally think that the woman's right to choose becomes less than a baby's right to live?
I have come to believe each has a sliding scale, however, I know some people beleive the woman's right always comes first, and some people beleive the baby's right always comes first.
Also - how can life begin at conception, when twins can potentially be formed days later? Does the soul split, so twins efefctively only have half a soul each?
Posted by Erin (# 2) on
:
So life is the presence of a soul? Hmmmm... that's a new biological definition.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Sasha:
If the average life has, say, 10% pain 10% euphoria and 80% something inbetween, why bring a new life into the world if you know from the start it will have, 60% pain or even a twilight half-life like the babies with very severe retardation? I don't understand why a woman would want to deliberately bring a new life into the world if he wasn't going to have a fair chance at happiness.
I don't understand what you mean here at all. What you seem to mean on the face of it is something that seems to me both absurd and evil, so I assume you don't mean that. But I can't otherwise see what you do mean.
When my son was small he was in the hospital for something minor when an eight year old boy was brought in, in excrutiating pain from a rare genetic disease. He was well known by the staff because he was hospitalised during his worst episodes, several times a month. He wasn't expected to live much longer - his five older siblings had all died of the disease before they reached ten. He had younger siblings with the same disease and prognosis.
Someone asked his mother how she could bear to lose so many children and she proudly stated that she "enjoyed them while she could." I can't imagine what life was like for those chidren - enduring intense pain for days at a time, watching their brothers die, knowing that they too would die soon.
I really don't understand why their mother continued to allow herself to get pregnant, knowing what her children would face. Maybe the answer is obvious to you Ken but I certainly don't think my "enjoyment" of my children would offset the agony of seeing them live and die in pain and fear. I would never call her evil because I don't presume to cast judgement on other people as freely as you do but I definitely don't understand her choice.
I believe as Christians and as decent citizens we should provide lavishly with church and government funds to help and support people with disabilities as much as we possibly can. I also believe that we should take extra care, patience and kindness when dealing with disabled people.
But I also think we should realize that
disabled people and people with terrible diseases were not put on this earth so that the rest of us could drop a coin in the March of Dimes jar and feel good about ourselves for the rest of the day. They aren't here so that their mothers can win Mother-of-the-year awards or so that their pastor will have a special prayer to lead. They live with and endure their problems all day every day, long after Lord and Lady Bountiful have gone home. If medical science can relieve or prevent their suffering then I consider that a gift from God.
Posted by Jenny* (# 3131) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
To be pernickety, if contraception has been used with confidence, the morning after pill wouldn't come into the equation as it would only be a missed period or early morning sickness that would alert a woman to the fact that she was pregnant.
But the morning after pill is indeed rising in popularity and availability.
OOT
ok, I understand what you are saying, but what do you say about a condom spliting?
J
Posted by Hel (# 5248) on
:
quote:
Originally posted by Erin:
So life is the presence of a soul? Hmmmm... that's a new biological definition.
So there are some people alive without a soul, and some people (on earth) with a soul but not alive?
Sorry to have misled, I wasn't intending to make a biological point.
Posted by Rat (# 3373) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
But the morning after pill is indeed rising in popularity and availability.
Some sectors of society object to the availablity of the morning after pill - it causes a fertilized egg to be discarded, I believe. If life begins at fertilization, then the morning after pill is abortion.
I guess if there is going to be a line at all, it will be arbitrary where-ever we draw it.
Rat
Posted by Sola Scriptura (# 2229) on
:
I admire the courage of this curate.
As a christian we believe that life is precious and a gift of God. In fact it is so precious that God became incarnate. Surely when we attack and physically threaten another person we are in someway attacking our lord.
Posted by dyfrig (# 15) on
:
I think Sasha's story illustrates the fact that the discussion (wherever it leads) is often based around happiness and enjoyment rather than anything inherent about the nature of life itself. Frankly, a woman who thinks of children as something to be "enjoyeed" while they last deserve a good kicking whilst we shout, "Children are not cakes, you idiot".
Erin, are you a vegetarian?
Posted by Stoo (# 254) on
:
quote:
Originally posted by Sola Scriptura:
Surely when we attack and physically threaten another person we are in someway attacking our lord.
Your statement is too loaded.
Everyone knows that the key question here is when a bunch of cells become a person.
I'm not going to pretend that I know, but I do object when people pretend that their opinion is fact.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Rat:
If life begins at fertilization, then the morning after pill is abortion.
Yes.
Posted by Erin (# 2) on
:
quote:
Originally posted by Hel:
quote:
Originally posted by Erin:
So life is the presence of a soul? Hmmmm... that's a new biological definition.
So there are some people alive without a soul, and some people (on earth) with a soul but not alive?
Sorry to have misled, I wasn't intending to make a biological point.
So only people are alive? Nothing else is? I would imagine that just about every zoologist and botanist on the planet would dispute that assertion.
Dyfrig, no, I am not a vegetarian. If God had intended us to be vegetarians, he wouldn't have made steak taste so good.
Posted by Jenny* (# 3131) on
:
quote:
Originally posted by Rat:
quote:
Originally posted by Ophelia's Opera Therapist:
But the morning after pill is indeed rising in popularity and availability.
Some sectors of society object to the availablity of the morning after pill - it causes a fertilized egg to be discarded, I believe. If life begins at fertilization, then the morning after pill is abortion.
I guess if there is going to be a line at all, it will be arbitrary where-ever we draw it.
Rat
This is an interesting point. Is the pill the same?
In one brand of pill it says it works by making sure 'the lining of your womb does not thicken enough for an egg to grow in it'
this would mean that the fertilized egg cannot actually grow, is this abortion too?
J
Posted by chukovsky (# 116) on
:
quote:
Originally posted by Sasha:
When my son was small he was in the hospital for something minor when an eight year old boy was brought in, in excrutiating pain from a rare genetic disease. He was well known by the staff because he was hospitalised during his worst episodes, several times a month. He wasn't expected to live much longer - his five older siblings had all died of the disease before they reached ten. He had younger siblings with the same disease and prognosis.
Someone asked his mother how she could bear to lose so many children and she proudly stated that she "enjoyed them while she could." I can't imagine what life was like for those chidren - enduring intense pain for days at a time, watching their brothers die, knowing that they too would die soon.
I really don't understand why their mother continued to allow herself to get pregnant, knowing what her children would face.
There is a very big difference between allowing yourself to get pregnant, knowing that your child will have a severely life-limiting disease, and carrying a pregnancy about 10 weeks longer, even if at that point you know the disease will be disabling.
My cousin who was born just before Christmas has cystic fibrosis - as does one of her two older brothers. Her life expectancy is about 30 and, aside from regular physio, her older brother leads pretty much the same life as any other child his age. His parents could have chosen not get pregnant for a second or third time at all - the limitations on her life are not nearly as great as the case you describe, but many parents who carry the CF gene decide that in any case. I think this could be termed a positive decision - that would seem to be an appropriate decision in the case of the second through fifth children in the family you describe.
If the disease you describe had been diagnosed in utero, that would be analogous to the case under discussion - only not really so, as the chances of cleft palate reducing lifespan are pretty slim. Obviously we don't know the exact features of the case but given Jeff's description of the "care" given to potential parents of a disabled child, it doesn't sound like the medical workers concerned ever mentioned "this is the risk of severe health problems, these are the other problems a child with cleft palate can have, you are definitely going to find it distressing to terminate a pregnancy at this stage, have you thought about carrying it on and having your child adopted if you are not in a situation where you can care for a disabled child". I don't think parents not terminating a pregnancy if the child is disabled is the same as deliberately choosing to conceive a child with a severe life-limiting disease.
Posted by nicolemrw (# 28) on
:
erin:
quote:
quote:
--------------------------------------------------------------------------------
Originally posted by nicolemrw:
the abortion has already taken place. what is she trying to do?
--------------------------------------------------------------------------------
By this "logic", there is no point in pursuing anything after the fact, including murder convictions, because it's "already taken place".
no,its not. its an attempt to criminalize, retroactively, something that was judged to be legal at the time, for apparently no purpose. if the abortion had not yet been performed, then there might be some purpose in preventing it, to save the fetus. if this were a more generalized attempt to change the law to prevent future occurances, then there mmight be some purpose, to prevent future deaths. however, as far as i can see this only serves to drag the parents of the fetus and the doctors concerned with what had already been judged legal, through a really pointless morass.
you can not equate prosecuting an illegal activity with retroactively prosecuting an activety that was judged legal at the time it took place. thats a stupid argument.
Posted by chukovsky (# 116) on
:
Nicole - IIRC the logic that you use was used precisely to prevent actions that changed the law on abortion to allow terminations in some cases, until the case of Roe vs. Wade eventually was allowed to continue beyond the end of the pregnancy - before that the argument was used that "you can't take this case to court as the child has been born/the pregnancy has ended in some other way and the case is moot".
Posted by Rat (# 3373) on
:
quote:
Originally posted by Jenny*:
This is an interesting point. Is the pill the same?
In one brand of pill it says it works by making sure 'the lining of your womb does not thicken enough for an egg to grow in it'
this would mean that the fertilized egg cannot actually grow, is this abortion too?
I think that's correct, but its not the primary purpose of the pill so people don't get so worked up about it.
quote:
Originally posted by nicolemrw:
as far as i can see this only serves to drag the parents of the fetus and the doctors concerned with what had already been judged legal, through a really pointless morass.
I believe the intention is to change the law so that it specifies exactly what qualifies as a severe condition. According to a doctor on Radio 4 yesterday, this definition was left vague on purpose originally. They didn't want to list particular diseases because medical knowledge tends to move forwards - today's severe disability is tomorrow's easily treatable condition. Probably exactly what happened with cleft palates. Also, because the severity of any particular condition may vary hugely from case to case. So the decision as to what qualified was to be left to two doctors in possession of all the facts to make in each individual case.
The curate wants to change this. I am not sure if she also wants the doctors to be prosecuted retrospectively - since she is challenging the police's decision not to do so, this seems likely.
Rat
Posted by Erin (# 2) on
:
No, Nicole, what she is asking is for someone to look at whether or not an action was illegal. Clearly there are some instances where the abortion would not have been legal because the police wouldn't have even bothered in the first place. If I believe a crime has been committed and I do not believe the police did their damnedest to investigate thoroughly then I will avail myself of every avenue possible to redress that particular injustice.
Posted by Ponty'n'pop (# 5198) on
:
Erin - it's not just about whether the police did enough to investigate, but also the basis on which they came to their decision as to whether to proceed further. As far as I understand it, that is what is under review.
Whether we agree with the termination or not, I sincerely hope that the medical and police records both show that full consideration has been given (for different reasons, obviously). For my part, if the police records show that it is likely that an offence was committed but unlikely that a prosecution could be secured, then I am content that the law has done its job. A part of that contentment is that the mother is not subjected to further trauma - a genuine concern expressed by nicolermw.
However, in this situation, I would wish to see a review by the British Medical Association also. Therein lies the hope of better decision making in the future, not through the courts.
Posted by dyfrig (# 15) on
:
"Judicial review" is a mechanism in the UK to challenge in a court a decision taken by a public body, like a council, or a police force or a minister of the crown.
What the review does is ask whether that body took the decision properly - i.e. that it was within its legal power to do so, that it did so within applicable guidelines and that it did so reasonably, taking account of all relevant facts and ignoring everything that was irrelevant.
Now, what the court doesn't do at this stage is determine whether the decision was right - what it's reviewing is whether the body acted properly in coming to that decision.
If the court finds that the body acted improperly in some ways, it can do one of several things.
It could tell the body to go away and do it again properly - this could mean that the same decision gets reached, but that the process is clearly done as it should have been done in the first place.
It could decide to give the body a slapped wrist but determine that, ultimately, nothing is served by enforcing or changing a decision.
It could recommend that the point on which this decision turned is one of such public importance that it issues guidance on how to take it or suggest that, say, the House of Lords look at making a formal ruling on it.
Or it could tell the police that the decision they took was wrong and that they should have taken the investigation further. Only in this latter scenario will there be any risk of criminal action (and that would be against the doctors, not the mother) and that would only occur if the courts found that the police had improperly taken the decision - the police themselves had breached the legal framework governing public decision making, i.e. the court would have found that there was serious wrong-doing in the process of handling this matter, a wrong-doing that was serious enough to merit censure. Call it, if you will, the equivalent of finding police activity "unconstitutional".
Posted by Mr Callan (# 525) on
:
Originally posted by Sarkycow:
quote:
Yes, a foetus is a bit more than an appendix. Well, after 12 or so weeks I'd guess, once it's got all the requisite physical bits. Before that it's a clump of cells.
Originally posted by Stoo:
quote:
Everyone knows that the key question here is when a bunch of cells become a person.
I must say that I find the rhetoric about a foetus being a "bunch of cells" unconvincing. One does not cease to be a multi-cellular organism when one reaches 12 weeks in the womb or passes through the birth canal.
Clearly a wanted foetus is a precious gift of God whereas an unwanted foetus is a clump of cells. The status of the foetus is therefore, according to those on the pro-choice side, entirely contingent upon the subjective attitude of the mother towards it. The unborn child is reduced to a consumer durable with a sale or return guarantee should it prove inconvienient.
What is surprising is that pro-choice types tend to be on the left when the pro-choice position is clearly the reductio ad absurdum of free market capitalism.
Posted by Laura (# 10) on
:
From a logical standpoint, if you support abortion being legally available for however long it is so in whatever state or country in which you happen to reside, then you can't quibble about why people choose to do so.
However, from a personal ethical standpoint, you might say that it is morally wrong to abort a planned child that you could otherwise care for for being "defective". This would be more morally culpable (in the same way that there are degrees of murder) than aborting because you got pregnant accidentally and the father has said you're on your own. That's the distinction that I'm instinctively feeling needs to be made, from a personal standpoint. That said, it is clear to me that there are some things, such as anencephaly or Tay Sachs disease, which absolutely justify abortion, as they are hopeless conditions.
I happen to support continued legal access to abortion, though I would limit that access to up to 16 weeks (viability has crept backward in such a way as to make the 24 month mark anachronistic). I think simplistic equations of abortion with the Holocaust overlook that many cultures operating under recognizable ethical principles have from allowed abortion and clearly differentiated legally between the born human and the unborn human.
In the end, the first question has to be whether abortion per se is ever justified, and the rest follows. Even the strongest opponents of abortion I know would authorize it only for severe fatal fetal anomalies, and so (except for those who would not support this sort of abortion) we all really agree, it's just a matter of where upon the spectrum we fall.
Posted by Laura (# 10) on
:
quote:
Originally posted by Mr Callan:
Clearly a wanted foetus is a precious gift of God whereas an unwanted foetus is a clump of cells. The status of the foetus is therefore, according to those on the pro-choice side, entirely contingent upon the subjective attitude of the mother towards it. The unborn child is reduced to a consumer durable with a sale or return guarantee should it prove inconvienient.
What is surprising is that pro-choice types tend to be on the left when the pro-choice position is clearly the reductio ad absurdum of free market capitalism.
Sorry to piddle in your beer, but you vastly oversimplfy the so-called "pro-choice" position. I would be, as one in favor of continued legal access to abortion, technically "pro-choice", though I don't like to use such euphemisms, and I would agree with most so-called "pro-life"rs that the fetus is not "just a clump of cells," but rather a unique human organism imbued with the necessary characteristics and programming to become an entirely unique human individual. Is it exactly of the same value as a born, grown up human woman? I believe it is not -- it cannot live without placenta and womb. Does it have some intrinsic moral value? I would say that it does.
Further, you belittle the women who have made the decision to terminate by casting the decision in solely commercial terms. I can assure you that though it might be this way for some women, it is certainly not for all.
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by Jenny*:
quote:
Originally posted by Ophelia's Opera Therapist:
To be pernickety, if contraception has been used with confidence, the morning after pill wouldn't come into the equation as it would only be a missed period or early morning sickness that would alert a woman to the fact that she was pregnant.
But the morning after pill is indeed rising in popularity and availability.
OOT
ok, I understand what you are saying, but what do you say about a condom spliting?
J
Indeed, this is the obvious case when the morning after pill would be recommended. I am not a condom expert and could not tell you how often they split. But I wouldn't have thought it can be that often as they're still pretty popular (and promoted as the next best method to avoid sexually transmitted diseases after abstinence).
I have thought through the case of the morning after pill and think I would recommend it to teenagers I work with. Although such a dose of hormones is not great for the body, I personally think that someone who is pretty young to have a baby would do better to avoid pregnancy, even with the option of giving a baby up for adoption. The thing with the morning after pill is that there will never be a knowledge if a pregnancy was imminent or not. It is effective before the embryo (if present) has reached that 14 day splitting date for twins which was debated here recently. It is similar to the other brands of the pill which work by stopping the embryo attaching to the womb.
But I don't have a firm opinion on when the cells/embryo/fetus has life and rights or how these balance with the woman's rights. And I get by with this being pretty hazy to be honest. My main priority is for care and concern for all involved whatever decisions are made.
OOT
Posted by ken (# 2460) on
:
quote:
Originally posted by Mr Callan:
What is surprising is that pro-choice types tend to be on the left when the pro-choice position is clearly the reductio ad absurdum of free market capitalism.
?
Its more taking individual liberty and equality very seriously - which despite the bletherings of conservativces has always been more of a left-wing than a right-wing thing.
Posted by Amos (# 44) on
:
Mr. Callan: that was the point I wished to make, only you put it much better than I did. The life of a human being ought not to be contingent upon being desired by another human being, upon being 'planned' or upon being 'wanted'. It has often seemed to me that since Roe vs Wade went through, with the slogan 'every child a wanted child' (Is your child on the Most Wanted List?) there has been a greatly increased tendency to view children as commodities. They may be the most desirable accessories, they need to be perfect, people who want one have a right to have one, they can, indeed, be bought and sold. The 'wanted' baby who is miscarried at 24 weeks is given a funeral; the unwanted one is medical waste.
Posted by ken (# 2460) on
:
quote:
Originally posted by Amos:
The life of a human being ought not to be contingent upon being desired by another human being, upon being 'planned' or upon being 'wanted'. It has often seemed to me that since Roe vs Wade went through, with the slogan 'every child a wanted child' (Is your child on the Most Wanted List?) there has been a greatly increased tendency to view children as commodities.
Well that's the problem with Sasha's post about addign up the bad things and good things that happen in someone's life ansd saying that they should not have been born if the bad exceeds the good.
She's making exactly the same error as the woman she blames for "enjoying them while she can". Not thinking of the sick child as person in their own right but only as an object, something contemplated and desired by others.
Posted by Erin (# 2) on
:
Amos, I never do this, so understand the significance of it:
That's my biggest problem in this whole thing -- the status of the unborn child rests solely on the mother's desires. If she wants it, it's a person; if she doesn't want it, it's a parasitical clump of cells. I can't get past the unbelievable selfishness of that position.
Posted by Adeodatus (# 4992) on
:
Erin, I only rarely do this:
You have nutshelled my position precisely.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by ken:
Well that's the problem with Sasha's post about addign up the bad things and good things that happen in someone's life ansd saying that they should not have been born if the bad exceeds the good.
She's making exactly the same error as the woman she blames for "enjoying them while she can". Not thinking of the sick child as person in their own right but only as an object, something contemplated and desired by others. [/QB][/QUOTE]
Number one: I was using the percentages as an examle of parents and doctors trying to predict the expected quality of life of a fetus so I could hardly be adding up the bad and good things in retrospect to say that someone should never have been born.
Number two: Objects don't feel pain. Why would I be so concerned about the quality of life and the expected amount of pain a disease might cause if I looked upon the child as an object? "Contemplated and desired by others"? What on earth are you even talking about? Who wants other people to desire their child?
This ridiculous insistence on the part of some of you to make this discussion (which BTW left "cleft palate" a page and a half ago) into a case of people wanting tall blond children with high IQ's is very silly. This is not a science fiction movie about creating the perfect specimen. We are talking about whether or not it is morally right to abort babies who face a life of serious disability or disease. It's not about appearance at all.
Posted by Laura (# 10) on
:
Gosh, my posts were completely invisible! Or the points I made in response to these very charges so poorly made that they weren't worth addressing!
Posted by Laura (# 10) on
:
quote:
Originally posted by Erin:
Amos, I never do this, so understand the significance of it:
That's my biggest problem in this whole thing -- the status of the unborn child rests solely on the mother's desires. If she wants it, it's a person; if she doesn't want it, it's a parasitical clump of cells. I can't get past the unbelievable selfishness of that position.
Again, this completely oversimplifies and mischaracterizes the position of every person I know who favors legal access to abortion, for the reasons I set forth above.
Posted by Erin (# 2) on
:
I'm not so sure it does -- after all, several people have stated on this very thread that it's nothing but a clump of cells.
Posted by Laura (# 10) on
:
So? You can generalize from them to the entire group of people who support legal access to abortion? Do some people who abort at 8 weeks think of it as a clump of cells (or "products of conception", as it is known euphemistically at clinics)? Maybe -- I don't know. But that the supporters of legal access all think this is a straw man.
I'll even hang it out there and say that I think it's a baby once it can live on its own, and I still think that termination can be proper under very limited circumstances.
Anyway, both the "clump of cells" and the "baby from day 1" crowds are wrong.
Posted by Sarkycow (# 1012) on
:
Ok, lots to answer.
quote:
Barrea said:
I don't agree that it is a womans right to choose to get rid of an unborn child for any reason. It might be your opinion, but who gave her that right, Certainly not God.
Who gives us most, if not all of our rights? Society. Us, collectively. God does not give us the right to own property, for example, that right is given to society by society. Rights are agreed in a social contract, between all those who go to make up a society.
E.g. In this society (UK) adults have the right to own property. If someone removes my property, society punishes them for violating my right.
Ask most people out there, and God does not give them a right to life, society does. Just like it gives them the right to self-defense, and to decide what happens to their own body.
quote:
DOD asked:
I think I believe that women should have a pretty absolute right to choose in the first trimester. It does not follow from this that all exercises of choice are equally morally praiseworthy.
Yes, I agree. Legally right does not necessarily equal morally right. Unfortunately there is precious little way of telling whether a person is having an abortion for morally right reasons, even if we could all agree on what is morally right. Shades of grey are so darned hard to divide into black or white. And, since we cannot tell, I support allowing people to choose. It's not an easy decision, and choosing either way has serious consequences.
quote:
DOD adds:
But I don't think it is self-evident that the woman's rights are determinative in the case of late abortions where we are plausibly dealing with a sentient entity.
This is why I disagree with abortions after a certain period of time. The foetus is viable, is pretty much recognisably a person, is sentient in some degree, etc. etc.
quote:
Hel asks:
When do Ship Mates generally think that the woman's right to choose becomes less than a baby's right to live? I have come to believe each has a sliding scale, however.
The sliding scale continues after birth - in the UK a mother who kills her less than 6 month old baby receives a reduced sentence. Not entirely sure the reasoning, but I believe that it's partly because she is considered to be less-than-rational due to hormones and changes and whatnot, and partly because the baby is still considered to be a less than full rights-bearer.
Then again, children are less-than-full rights bearers. From conception to 18 (in UK; 25 in USA; similar ages elsewhere), humans are gradually accorded more and more rights, until the magic, arbitrary age of maturity when they are accorded full rights.
quote:
Laura remarks:
However, from a personal ethical standpoint, you might say that it is morally wrong to abort a planned child that you could otherwise care for for being "defective". This would be more morally culpable (in the same way that there are degrees of murder) than aborting because you got pregnant accidentally and the father has said you're on your own. That's the distinction that I'm instinctively feeling needs to be made, from a personal standpoint.
Yes.
And yet no, sort of
We will all disagree what is "defective" and what is "morally right". How severe must "defective" be before we agree that it's ok to abort?
quote:
Erin opines:
The status of the unborn child rests solely on the mother's desires. If she wants it, it's a person; if she doesn't want it, it's a parasitical clump of cells. I can't get past the unbelievable selfishness of that position.
And the status of a born child rests solely on the mother's (or care giver's etc.) wishes. If it is wanted and liked currently, then it gets attention, love, toys, needs met etc. If care giver is too busy, or tired, or involved in own life, or whatever, then the born child does not get good stuff.
Parents, heck, adults are fundamentally selfish creatures. Having children is a selfish thing, yet no one appears to be wanting to regulate parents who are keeping the kid. Lots in society argue that people should not abort, and should keep the child, but turn a blind eye to how it is dragged up.
Personally I'd go for contraceptives in the water supply, or forcible sterilization for everyone, and then allow a pregnancy when a person/couple have demonstrated good parenting skills
Sarkycow
Posted by Erin (# 2) on
:
quote:
Originally posted by Laura:
So? You can generalize from them to the entire group of people who support legal access to abortion? Do some people who abort at 8 weeks think of it as a clump of cells (or "products of conception", as it is known euphemistically at clinics)? Maybe -- I don't know. But that the supporters of legal access all think this is a straw man.
If you don't view it as a clump of cells, then what do you see it as? You surely do NOT see it as a child, given that to do so would imply that you support infanticide. So what is it, then?
Posted by Erin (# 2) on
:
quote:
Originally posted by Sarkycow:
And the status of a born child rests solely on the mother's (or care giver's etc.) wishes.
Erm, what the hell are you talking about? In the US, and I would imagine most other civilized countries, if the mother decides to drown her born child, she's going to be brought up on the same charges she would be if she murdered a forty-year-old man (or found criminally insane, whichever applies). However, if she doesn't want the child while it's still in utero, it's just a pesky inconvenience that can be taken care of with a trip to the physician.
If she DOES want the pregnancy and decides to carry it to term, then suddenly the child begins to count. I seem to recall more than one case where someone has stood trial for killing an otherwise viable fetus in utero. What the hell is the difference?
Posted by pants (# 4487) on
:
quote:
Originally posted by Sarkycow:
Personally I'd go for contraceptives in the water supply, or forcible sterilization for everyone, and then allow a pregnancy when a person/couple have demonstrated good parenting skills
Sarkycow
Posted by Laura (# 10) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by Laura:
So? You can generalize from them to the entire group of people who support legal access to abortion? Do some people who abort at 8 weeks think of it as a clump of cells (or "products of conception", as it is known euphemistically at clinics)? Maybe -- I don't know. But that the supporters of legal access all think this is a straw man.
If you don't view it as a clump of cells, then what do you see it as? You surely do NOT see it as a child, given that to do so would imply that you support infanticide. So what is it, then?
Wow. There's nothing between "just a clump of cells" and "baby". Are you seriously asserting that there's no moral difference between shooting an adult person and aborting at 6 weeks? Why don't we have funerals for fertilized eggs that fail to attach to uterine walls?
If you, Erin, who are not hesitant to recognize moral grey areas in other matters of concern that the Church may not entirely agree with you on, really sees no such distinction, then I am at a loss.
Anyway, go black and white if it pleases you. I'll bite. Yes, if abortion is is infanticide, then I find it acceptable up to 16 weeks under a legal doctrine I'll invent for the purpose, derived from the defenses that already exist to killing -- in war, in self-defense, in mistake, in accident.
[ 02. December 2003, 19:05: Message edited by: Laura ]
Posted by Erin (# 2) on
:
That is NOT what I asked you. I asked you what it was, then, if it was neither a clump of cells nor a child.
Posted by RooK (# 1852) on
:
Proto-human.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by Erin:
That is NOT what I asked you. I asked you what it was, then, if it was neither a clump of cells nor a child.
It's a zygote and since I had an IUD for a few years (works by preventing zygotes from implanting in the uterus) I guess that makes me a mass murderer. No wonder Ken thinks I'm evil.
Whenever these discussions get going and then men start passing judgement on the women who are pro-choice I always wonder:
If a zygote is so much more than a bunch of cells because of it's human potential, then why does no one care if a man wastes hundreds of sperm on a nightly basis? Isn't each sperm a bunch of cells with human potential?
Posted by Laura (# 10) on
:
Sorry, Erin, I misunderstood your question.
I do think it is something else that ultimately becomes a born human with full rights. I think there's a time frame the very early end of which it's more of a very special developing clump of cells (more important than "just a clump"), and toward the end of which is a full human being.
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by pants:
quote:
Originally posted by Sarkycow:
Personally I'd go for contraceptives in the water supply, or forcible sterilization for everyone, and then allow a pregnancy when a person/couple have demonstrated good parenting skills
Sarkycow
Please tell me you are both being sarcastic here...
Otherwise I am absolutely horrified.
Posted by pants (# 4487) on
:
have you met some of the parents of some of the children i teach. will you meet the children of children who are having children when they are 13 or 14. it is a completley different issue to the one being discussed here though. so we wont go there. dunno about sarky, but i think there should be something done. dunno wat. but there should be.
Posted by The Wanderer (# 182) on
:
quote:
Originally posted by Erin:
That is NOT what I asked you. I asked you what it was, then, if it was neither a clump of cells nor a child.
For once I like thr French answer: personne en devenir. That is, the foetus is becoming a person (and as such deserves enormous respect and protection) but is not one yet (so does not have the full range of rights).
Posted by Erin (# 2) on
:
quote:
Originally posted by The Wanderer:
That is, the foetus is becoming a person (and as such deserves enormous respect and protection) but is not one yet (so does not have the full range of rights).
Let me get this straight, it deserves respect and protection EXCEPT protection against being killed in the womb if the mother decides she doesn't want the child. If an unborn child does not have that basic right to life, then any other right you arbitrarily assign to it is absolutely meaningless. If you do not have a right to life, then you have no other rights. If a fetus doesn't deserve a chance to live, then it deserves nothing else.
Posted by nicolemrw (# 28) on
:
wanderer:
Posted by Jerry Boam (# 4551) on
:
There's a huge gap between wishing that there was something that could be done to ameliorate bad parenting and the scheme proposed by Sarkycow! But this seems like a thread-worthy issue in its own right, so I started one--I would love to read an expansion of the thoughts you've expressed here on that that thread.
Back to this thread: I find myself agreeing with lots of comments, even when they are set in opposition to eachother (Laura-Erin-Sarkycow-Amos come to mind).
I still don't like what I think your arguing for Sasha, and the example of the woman with many suffering children doesn't help.
Does the experience of seeing the suffering negate the value of those moments of their lives in which these children were not suffering?
Is it fair to judge the mother by picking apart a short reply to whay may have seemed like a stupid and insensitive question? I can't go and ask her what she meant by saying that she "enjoyed" them while they were here, but I think this quote is a pretty thin basis on which to assume the worst about her and conclude that she thinks of her children as toys or treats... I pretty sure that this kind of judgement of others was not what Christ called for in the Gospels (sorry for the sanctimonious tone, but I can't thin of another way to say it just now)
Posted by Erin (# 2) on
:
I keep forgetting to go back to this.
quote:
Originally posted by Ophelia's Opera Therapist:
Putting aside for now the issue of being pressured or forced into having sex, it is my supposition that many acts of unprotected sex take place when drink or drugs have been taken or good sense has otherwise left the equation.
So by your reckoning, then, if they're drunk or high they're not responsible for their actions? In that case, you must be ok with letting drunk or otherwise impaired drivers off the hook, as well as not pressing charges against men who rape while they're drunk or high. After all, they're not responsible, right?
Posted by watchergirl (# 5071) on
:
quote:
Originally posted by Sasha:
If the average life has, say, 10% pain 10% euphoria and 80% something inbetween, why bring a new life into the world if you know from the start it will have, 60% pain or even a twilight half-life like the babies with very severe retardation? I don't understand why a woman would want to deliberately bring a new life into the world if he wasn't going to have a fair chance at happiness.
This, in my opinion, shows a very able-bodied-centric view of happiness. We don't know how much happiness a severely disabled person experiences. It may be far more than we do. God blesses the poor in spirit - whoever they are. We are arrogant and prejudiced if we believe that we can enter into the experience of those who are different from us and then try to judge them based on this imagined experience of their lives.
We can also be very patronising about them. Disabled people's lives are valuable. This fact is not recognised enough by a church which is suffering greatly from the subtle spread of the 'health, wealth and prosperity' gospel. Able-bodied (or -minded) people are not the only ones who are loved by God - yet to hear many preachers talk, you'd think that disabled people were incomplete or more fallen than most. And that, I believe, is rooted in the prejudice that leads people to think about disabled people only in terms of our suffering and pain. This view is inconsistent with the rest of our beliefs as Christians.
[ 02. December 2003, 21:16: Message edited by: watchergirl ]
Posted by Sasha (# 2832) on
:
quote:
Originally posted by Jerry Boam:
I still don't like what I think your arguing for Sasha, and the example of the woman with many suffering children doesn't help.
Does the experience of seeing the suffering negate the value of those moments of their lives in which these children were not suffering?
Is it fair to judge the mother by picking apart a short reply to whay may have seemed like a stupid and insensitive question? I can't go and ask her what she meant by saying that she "enjoyed" them while they were here, but I think this quote is a pretty thin basis on which to assume the worst about her and conclude that she thinks of her children as toys or treats... I pretty sure that this kind of judgement of others was not what Christ called for in the Gospels (sorry for the sanctimonious tone, but I can't thin of another way to say it just now)
I did not say, or imply, that this woman thought of her children as treats or toys and I would appreciate it if you would quit making up statements and pretending that I said them. I was quite clear about why I found this woman's remark shocking. (It was in answer to another woman's expression of sympathy not to an insensitive question.) It was that she seemed to be thinking of her own feelings more than the feelings of her children. I said that I did not understand her attitude. That is not at all the same thing as passing judgement on someone.
I think if there is any passing of judgement going on here it's your judgement (and false witness) of me.
I really can't imagine why you think that it would be a bad thing for a woman who carries a deadly genetic disease to decide not to have children. I'm not suggesting that people with genetic diseases be prohibited from having children or forced to have abortions but I definitely think that they should have that option and not be judged as vain, frivolous, selfish, haters of the disabled by people like you.
Posted by Erin (# 2) on
:
Sasha, I don't think anyone here would not respect her choice to not have children. You, however, have made it abundantly clear that you do NOT respect her choice to have children.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by watchergirl:
quote:
Originally posted by Sasha:
If the average life has, say, 10% pain 10% euphoria and 80% something inbetween, why bring a new life into the world if you know from the start it will have, 60% pain or even a twilight half-life like the babies with very severe retardation? I don't understand why a woman would want to deliberately bring a new life into the world if he wasn't going to have a fair chance at happiness.
This, in my opinion, shows a very able-bodied-centric view of happiness. We don't know how much happiness a severely disabled person experiences. It may be far more than we do. God blesses the poor in spirit - whoever they are. We are arrogant and prejudiced if we believe that we can enter into the experience of those who are different from us and then try to judge them based on this imagined experience of their lives.
We can also be very patronising about them. Disabled people's lives are valuable. This fact is not recognised enough by a church which is suffering greatly from the subtle spread of the 'health, wealth and prosperity' gospel. Able-bodied (or -minded) people are not the only ones who are loved by God - yet to hear many preachers talk, you'd think that disabled people were incomplete or more fallen than most. And that, I believe, is rooted in the prejudice that leads people to think about disabled people only in terms of our suffering and pain. This view is inconsistent with the rest of our beliefs as Christians.
Watchergirl, I don't know what kind of church you've been going to but it certainly isn't anything like the United Methodist church I attend. If you have had the misfortune to encounter a minister who thought that disabled people were incomplete or more fallen than most then rest assured that he was a complete idiot and don't give him another thought.
Anyone who has ever read Luke, or any other Gospel for that matter, knows that Jesus had a very special love for children, the poor, the disabled and the sick. Of course disabled lives are just as valuable as anyone elses.
However, Jesus did often cure people of their illnesses and disabilities. He didn't seem to think of illness as such a desirable state that no one would want to be cured. When the woman asked him to cure her son he didn't tell her that she was wrong to want him to be healthy.
I don't agree with you that I am arrogant to try and imagine another person's life. I don't think anyone likes pain and if someone is moaning and grimacing in agony, I think it's safe to guess that they are not happy. I find it very, very hard to see a child moaning in pain for hours on end. If you think it's patronising for me to feel pity for him then so be it but it's not able-bodied centricism it's just plain old empathy.
Posted by Papio (# 4201) on
:
Did you actually read watchergirl's post, Sasha?
What you seem to be saying is akin to "Oh, of course I think that disabled people are as valuable as others. It's just that they suffer so terribly that they shouldn't have been born."
You really think you have the right to judge whether somone else's life is worth living without consulting them?
If so, I truly despair.
Posted by PaulTH (# 320) on
:
I am entirely with Erin on this one. A fetus in a womb IS a human life. The only justifible reason for termination, IMO is danger to the mother's life. But as I said further back on this thread, the Christian community has responsibilities here. Some children are born in appaling conditions with parents totally incapable of caring for them. Some are born with deformities, physical or mental.
For the Christian community to say, which I do, that it is anti-abortion, it also has to say that it is willing to pick up the pieces in caring for unwanted or disadvantaged children. That sense of community within the church isn't what it once was. At my age(49) with my natural children almost grown up, I am considering fostering. Being anti-abortion without offering help isn't that realistic.
Posted by Jerry Boam (# 4551) on
:
Dearest Shipmate Sasha,
I am sorry that I gave the impression that I was attributing those thoughts to you. I was responding not just to your post, but to several comments that were made in response, in particular:
quote:
Originally posted by dyfrig:
I think Sasha's story illustrates the fact that the discussion (wherever it leads) is often based around happiness and enjoyment rather than anything inherent about the nature of life itself. Frankly, a woman who thinks of children as something to be "enjoyeed" while they last deserve a good kicking whilst we shout, "Children are not cakes, you idiot".
quote:
Originally posted by ken:
Well that's the problem with Sasha's post about addign up the bad things and good things that happen in someone's life ansd saying that they should not have been born if the bad exceeds the good.
She's making exactly the same error as the woman she blames for "enjoying them while she can". Not thinking of the sick child as person in their own right but only as an object, something contemplated and desired by others.
I had no intention of pretending that you said these things, and I'm sorry that I gave that impression.
quote:
Originally posted by Sasha:
I really can't imagine why you think that it would be a bad thing for a woman who carries a deadly genetic disease to decide not to have children.
I don’t think that’s what I said, it’s certainly not what I meant. I would attempt to be compassionate toward this woman no matter what decision she made.
quote:
Originally posted by Sasha:
I'm not suggesting that people with genetic diseases be prohibited from having children or forced to have abortions but I definitely think that they should have that option and not be judged as vain, frivolous, selfish, haters of the disabled by people like you.
I’m not quite sure where you’re getting the “people like you” from here. I think we are mostly on the same side, as I am staunchly “pro-choice” and I haven’t made any such disparaging characterizations of either the mother you overheard at the hospital or the woman who aborted her pregnancy because of the cleft palate…
I think mothers should have the option to abort a pregnancy for any reason before the developing child is viable, but only for medical necessity beyond that point. I’m not sure that a cleft palate is a good reason, but I would tend to presume that the doctors and investigating authorities had acted in the best interest of everyone in a case like this, unless I had more evidence to show that they didn’t. I also think that this kind of borderline case deserves close scrutiny (which it appears to have received already), because there is a danger that the doctors may not act in the best interest of either the pregnant woman or the developing child.
Bad advice to terminate a pregnancy can result not just in the death of the child but in anguish for the mother… I am certain that this horrible outcome does occur in some pregnancies, and think considerable effort should be exercised to prevent it.
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by Erin:
I keep forgetting to go back to this.
quote:
Originally posted by Ophelia's Opera Therapist:
Putting aside for now the issue of being pressured or forced into having sex, it is my supposition that many acts of unprotected sex take place when drink or drugs have been taken or good sense has otherwise left the equation.
So by your reckoning, then, if they're drunk or high they're not responsible for their actions? In that case, you must be ok with letting drunk or otherwise impaired drivers off the hook, as well as not pressing charges against men who rape while they're drunk or high. After all, they're not responsible, right?
No, Erin, I didn't mean that people who are drunk or high are not responsible for their actions. I did mean that people who are drunk or high are more likely to make mistakes. And I don't believe that the 'punishment' for or consequences of having unprotected sex should be possible forced parenthood. Do you?
OOT
Posted by Sasha (# 2832) on
:
quote:
Originally posted by Erin:
Sasha, I don't think anyone here would not respect her choice to not have children. You, however, have made it abundantly clear that you do NOT respect her choice to have children.
No, I guess I don't. I think she has every right to make that choice but I don't have any particular respect for it.
I do think there are some people here who would think she was sinful to decide not to have children. I think there are people here who believe that the highest calling a woman can have is to bring as many new lives into this world as she possibly can without regard to the type of life they may have when they get here.
That's the attitude some of my Catholic friends have and I respect that belief, I just don't share it.
Posted by Erin (# 2) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
No, Erin, I didn't mean that people who are drunk or high are not responsible for their actions. I did mean that people who are drunk or high are more likely to make mistakes. And I don't believe that the 'punishment' for or consequences of having unprotected sex should be possible forced parenthood. Do you?
Uh, yeah, as a matter of fact I do.
However, this still makes no sense. Why is someone who gets knocked up because they're drunk any more deserving of an out than someone who kills someone because they're drunk? More importantly, why should that unborn child suffer the consequences of its parent's mistakes?
Sasha: you are the first pro-abortionist I have ever encountered. God, what you say is positively frightening. You don't want anyone to pass judgment on people who choose to terminate, but you're quite content to pass judgment on those who do NOT choose to terminate.
Physician, heal thyself.
[ 02. December 2003, 22:52: Message edited by: Erin ]
Posted by Papio (# 4201) on
:
May I take it that my recent summary of your position was fairly accurate then, Sasha?
Posted by Erin (# 2) on
:
Oh yeah, one more thing:
quote:
Originally posted by Sasha:
I do think there are some people here who would think she was sinful to decide not to have children. I think there are people here who believe that the highest calling a woman can have is to bring as many new lives into this world as she possibly can without regard to the type of life they may have when they get here.
So who are they? Name names, cause I haven't seen a single person on this thread even hint at this attitude, much less speak it outright.
Posted by Sasha (# 2832) on
:
quote:
Originally posted by Papio:
What you seem to be saying is akin to "Oh, of course I think that disabled people are as valuable as others. It's just that they suffer so terribly that they shouldn't have been born."
You really think you have the right to judge whether somone else's life is worth living without consulting them?
Well why not Papio? You seem to think you have the right to make up statements for me, put them in quotes and then roll your eyes at them.
For the record I don't make any judgements about whether an existing person should have been born or not but I do have to make some guesses about potential quality of life when we're talking about the unborn. It's a little bit hard to consult embryos about their opinion.
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by Erin:
More importantly, why should that unborn child suffer the consequences of its parent's mistakes?
This is, I think a terribly important point.
So is the idea that one can believe that some early abortions are immoral without believing that they should be illegal.
Posted by Papio (# 4201) on
:
Are you really so stupid that you are unable to tell that I wasn't claiming to be quoting you exactly but, instead, I was repeating back what I was hearing you say?
You can always ask people with simliar complaints if their lives are worth living, you know?
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by Ophelia's Opera Therapist:
I don't believe that the 'punishment' for or consequences of having unprotected sex should be possible forced parenthood. Do you?
Uh, yeah, as a matter of fact I do.
Few 'crimes' let alone stupid mistakes bring a 'punishment' of such bodily discomfort and pain or commit a person to 16 years of childcare.
quote:
However, this still makes no sense. Why is someone who gets knocked up because they're drunk any more deserving of an out than someone who kills someone because they're drunk? More importantly, why should that unborn child suffer the consequences of its parent's mistakes?
You bring the point round to the child suffering the consequences of its parent's mistakes (or parents' mistakes, putting some responsibility on the man). Why should a child be brought into the world that is utterly unwanted by its parents? Just to make a point that unprotected sex is stupid? Even if you say the child could be adopted, there are still frequently problems that occur later in life for an adopted child.
OOT
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
Even if you say the child could be adopted, there are still frequently problems that occur later in life for an adopted child.
OOT
Errr... reasons that make it a better choice to extinguish that life? I'm just thinking of all my kid's friends who are adopted and my friends who have adopted and wondering at the implications of this statement...
Posted by Tortuf (# 3784) on
:
Host
Papio, asking if someone is stupid is a personal remark that is not allowed in Purgatory. I understand that the debate on this thread in particular is quite intense and that emotions are aroused. Nonetheless, please apologize to Sasha. If you feel the need to take up discussion with Sasha in Hell you may do so.
/Host
Posted by Ophelia's Opera Therapist (# 4081) on
:
I seem to have backed into fighting a position I don't really believe in. I know lots of people benefit from adoption but I was wanting to say that it's not just an easy solution. There are big implications of saying that every healthy fetus that is currently aborted should be carried to full term and given up for adoption.
Not least major additional strains on stretched social services.
OOT
Posted by Erin (# 2) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
quote:
Originally posted by Erin:
quote:
Originally posted by Ophelia's Opera Therapist:
I don't believe that the 'punishment' for or consequences of having unprotected sex should be possible forced parenthood. Do you?
Uh, yeah, as a matter of fact I do.
Few 'crimes' let alone stupid mistakes bring a 'punishment' of such bodily discomfort and pain or commit a person to 16 years of childcare.
Unprotected sex has a good chance of getting you pregnant. That is a fact of nature. If your immediate gratification needs are such that you are willing to take that risk, then you live with the consequences. If you don't want to risk the "bodily discomfort and pain" or "16 years of childcare" such that you are willing to terminate the unborn child's life then the solution really is very simple: don't have unprotected sex. I absolutely cannot reconcile myself to a world in which those 15 seconds of eyes-rolled-to-the-back-of-your-head pleasure is worth terminating the life of an unborn child. Quite frankly, it disgusts me. If you can't do the time, don't do the crime.
quote:
Why should a child be brought into the world that is utterly unwanted by its parents?
You are kidding, right? What happens if the parents decide after the child is born that they don't want it? In your world, why wouldn't they be allowed to shove a pair of scissors into the back of his or her skull? What would be the difference?
[ 02. December 2003, 23:23: Message edited by: Erin ]
Posted by Papio (# 4201) on
:
ok, hosts orders etc.
Sasha - I strongly disagree with some of what you have said and I did think it was pretty obvious that I wasn't claiming to be offering a direct quote from you.
But, I aplogise for breaking the rules of the Purgatory board. I shouldn't have made personal remarks about you on this thread. So sorry.
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
I seem to have backed into fighting a position I don't really believe in. I know lots of people benefit from adoption but I was wanting to say that it's not just an easy solution. There are big implications of saying that every healthy fetus that is currently aborted should be carried to full term and given up for adoption.
Not least major additional strains on stretched social services.
OOT
Well, I didn't mean to back you into anything! But the position did seem implied.
Thinking about Erin's post earlier, and perhaps expressing something too obvious to be mentioned by most Shipmates, I thought it worth drawing a distinction between viewing certain abortions as immoral and believing that they should be illegal. Your post makes me think that what is practical is another factor that has to be considered.
But I think killing people because they are a financial burden is not a good idea. If it isn't practical to take care of people with existing social services, perhaps this is a reason to reform those services or replace them with something more effective.
[ 02. December 2003, 23:29: Message edited by: Jerry Boam ]
Posted by Tortuf (# 3784) on
:
Thank you Papio.
Posted by Presleyterian (# 1915) on
:
The rest of you are free to hash out this most serious of issues, but I can't let go unnoticed Sasha's Typo of the Day in response to Papio:
quote:
Fabio: My college boyfriend was a very handsome, sexy football player with a cleft palate.
Posted by Papio (# 4201) on
:
I noticed but I didn't really take it as an insult, Pres.
Posted by Presleyterian (# 1915) on
:
No doubt she's not the first to confuse you with the flaxen-tressed Italian.
Posted by RooK (# 1852) on
:
I hate posting on this thread, because it exposes just how low an opinion I have of my fellow humans. But that's the truth.
And, for some of us, it's also kind of the point.
Yeah, in an enlightened world, where people are these thinking beings, even Erin's method would make sense. But it's not. Humans are stupid, wreckless, thoughtless, instinct-driven animals that have the capability to pretend otherwise sometimes. Quite honestly, with regards to sex between the ages of puberty and 26, I doubt that such clearness of thought is in any way guaranteed. It's going to happen, a lot.
Bringing a human life into this world IS a matter of considerable magnitude. I don't think most people having children today give it adequate regard. If we don't have a means in our feeble intellectual arsenal to cull the ill-considered animal hormonal-urge mistakes from the pool, there will be increased social problems. Coincidentally, exactly like the social problems we seem to be facing in the West right now. We aren't talking about some magical, isolated fairy land. We're talking about that crowded, polluted, crazy mess you drive through every day.
Now wipe that twinkle out of your eye, and don't tell me that "a life is a life is a life" crap. Tell that to your dinner. If we're going to survive as a species, we'll have to use what little intellectual means we have to keep the resource-hungry billions we already have without arbitrarily increasing the birth rates in the most wasteful populations.
Posted by Papio (# 4201) on
:
quote:
Originally posted by Presleyterian:
No doubt she's not the first to confuse you with the flaxen-tressed Italian.
Well, I am somewhat better looking tbh
RooK - I will continue to believe that the disabled are as capable of living a fulfilling life as anybody else unless you can prove otherwise.
Posted by josephine (# 3899) on
:
quote:
Originally posted by Sasha:
I also think we should realize that
disabled people and people with terrible diseases were not put on this earth so that the rest of us could drop a coin in the March of Dimes jar and feel good about ourselves <snip> If medical science can relieve or prevent their suffering then I consider that a gift from God.
Sasha, I don't want to put words into your mouth, or attribute to you something you didn't mean to say. So, would you mind clarifying something for me?
Among those ways that medical science can relieve or prevent suffering, are you including euthenasia? Or abortion-as-euthenasia? Either? Both? Neither?
Thanks.
Posted by Erin (# 2) on
:
quote:
Originally posted by RooK:
If we don't have a means in our feeble intellectual arsenal to cull the ill-considered animal hormonal-urge mistakes from the pool, there will be increased social problems.
Once upon a time I considered myself misanthropic. However, this has shaken me right out of that misconception -- I will never regard an innocent child as an "ill-considered animal hormonal-urge mistake". Some adults aren't worth the carbon they inhabit, but a child... never.
Posted by Ophelia's Opera Therapist (# 4081) on
:
I would not go so far as to say I support abortion on demand for anyone. My reluctance to rule it out comes from working with teenagers who may make stupid mistakes but who I would not condemn or shout at for having an abortion. Some of them are stupid about sex and/or alcohol and drugs. If they made a decision based on what they feel is best for their future and the life they could give their children, I would do my best to support them.
Looking at the abortion/adoption issue, around 150,000 first trimester abortions take place in the UK each year where the grounds cited are the physical/mental wellbeing of the mother. Government source. Around 5000 adoptions are registered each year. Government source. The feasibility of saying that all aborted children should be adopted is a bigger issue than I thought. Quite how many couples are on waiting lists to adopt babies is another matter and not one I could easily find out.
OOT
Posted by RooK (# 1852) on
:
quote:
Originally posted by Papio:
RooK - I will continue to believe that the disabled are as capable of living a fulfilling life as anybody else unless you can prove otherwise.
Can't and won't argue with you there, Papio. My arguments are just about the parents and society, with no judgements whatsoever about people with disabilities.
Erin, you don't even come up to my little toe in terms of misanthropy. However, it's the realism I'd rather debate.
Posted by Moo (# 107) on
:
quote:
Originally posted by RooK:
Humans are stupid, wreckless, thoughtless, instinct-driven animals that have the capability to pretend otherwise sometimes.
Unfortunately, they're not wreckless enough.
Moo
Posted by Papio (# 4201) on
:
Fair enough RooK. I apologise for misunderstanding what you said.
Posted by Sasha (# 2832) on
:
Papio: Thanks for apologizing for calling me stupid on this thread.
Hee. I knew what you meant but it's not the usual thing to put a paraphrase of what you think someone means inside quotation marks. Trust Preslyterian to notice that I called you Fabio - Like Dyfrigs thread in Heaven,I had misread it all this time and it is a compliment.
Erin: I hadn't specifically meant people on this thread thought women should have as many babies as possible. It's just a guess I'm making about some of the more conservative Ship-mates. Maybe not.
I think there's a big difference in disagreeing with a person's decision and passing judgement on them.I don't have much respect for my neighbor's decorating taste but I'm not passing judgement on her. All I'm saying in the case of the woman with dying children is that if I was in the woman's position I would make a different decision.
quote:
Originally posted by josephine:
quote:
Originally posted by Sasha:
I also think we should realize that
disabled people and people with terrible diseases were not put on this earth so that the rest of us could drop a coin in the March of Dimes jar and feel good about ourselves <snip> If medical science can relieve or prevent their suffering then I consider that a gift from God.
Sasha, I don't want to put words into your mouth, or attribute to you something you didn't mean to say. So, would you mind clarifying something for me?
Among those ways that medical science can relieve or prevent suffering, are you including euthenasia? Or abortion-as-euthenasia? Either? Both? Neither?
I'm against euthenasia. I'm not sure what you mean by abortion-as-euthenasia. I can't think of an example of a fetus in pain inside in the uterus where abortion-as-euthanasia would be applicable.
When I talk about "preventing suffering" in the context of this thread I'm talking about not having children (using birth control)if, for example, the woman carried the gene for hemophilia or even having an early abortion if the woman in this case was shown to be carrying a boy. Again, this is only what I would probably choose to do in that circumstance, I don't think anyone should ever be forced or even strongly encouraged to do the same.
Many couples who have a family history of inherited disease are seeking genetic counseling before having children.
I think that can be a very good thing. I think some diseases, like breast cancer, deserve to die out.
[Edited for UBB.]
[ 03. December 2003, 02:16: Message edited by: Tortuf ]
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
Looking at the abortion/adoption issue, around 150,000 first trimester abortions take place in the UK each year where the grounds cited are the physical/mental wellbeing of the mother. Government source. Around 5000 adoptions are registered each year. Government source. The feasibility of saying that all aborted children should be adopted is a bigger issue than I thought. Quite how many couples are on waiting lists to adopt babies is another matter and not one I could easily find out.
OOT
Looking at your source, I'm guessing that you are looking at the stats for statutory ground C--but this states that there would be injury to the mother if the pregnancy were not aborted... I know there are extremist anti-abortion people who advocate a total ban on all abortions in all circumstances, but surely most people consider the protection of the mother an important factor? I'm not sure which part of the argument you are addressing here--because the comparison with adoption figures doesn't seem to make an argument, something is missing--or I'm being very dense and not seeing the obvious point that you're making...
Could you clarify this a bit?
Posted by The Wanderer (# 182) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by The Wanderer:
That is, the foetus is becoming a person (and as such deserves enormous respect and protection) but is not one yet (so does not have the full range of rights).
Let me get this straight, it deserves respect and protection EXCEPT protection against being killed in the womb if the mother decides she doesn't want the child. If an unborn child does not have that basic right to life, then any other right you arbitrarily assign to it is absolutely meaningless. If you do not have a right to life, then you have no other rights. If a fetus doesn't deserve a chance to live, then it deserves nothing else.
The foetus is valuable, in my eyes, because it will one day become a human, not because it is one already. If I believed it was already human then every termimnation would be murder, in my eyes, and should not be allowed even to save the life of the mother. But it isn't, so it's not.
Personally I would not be happy if a group of doctors swooped down on me and put me under anaesthetic. Not even if the last words I heard were: "We're removing your heart - but don't worry, it will save your mother's life". Killing one human for the benefit of another seems morally dubious to me; sacrificing a potential human for the sake of an actual human could be justifiable.
Posted by Stoo (# 254) on
:
I want to pick up one thing that has been mentioned before, but, being one who likes hammering my points, I'll mention it again. I realise that it's slightly off topic for this particular case of abortion.
quote:
Originally posted by Erin:
Unprotected sex has a good chance of getting you pregnant. That is a fact of nature. If your immediate gratification needs are such that you are willing to take that risk, then you live with the consequences.
Yes. I agree. Unprotected sex. But sometimes, and I know its not often, but it still does happen, condoms split. Sometimes, the pill doesn't work. Sometimes, even, people get raped.
In an ideal world, a clear thinking person would immediately go out and buy a morning-after pill (which some people, we have establised, count as abortion anyway), but sometimes, people (as RooK so elegantly pointed out) don't think clearly.
It would be great if it were as simple as "you had unprotected sex? You fool! Deal with it." But it isn't. Sometimes, with the best precautions in place, things go wrong.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by The Wanderer:
The foetus is valuable, in my eyes, because it will one day become a human, not because it is one already. If I believed it was already human then every termimnation would be murder, in my eyes, and should not be allowed even to save the life of the mother. But it isn't, so it's not.
Personally I would not be happy if a group of doctors swooped down on me and put me under anaesthetic. Not even if the last words I heard were: "We're removing your heart - but don't worry, it will save your mother's life". Killing one human for the benefit of another seems morally dubious to me; sacrificing a potential human for the sake of an actual human could be justifiable.
I agree with this. But I'd deploy terms a bit differently. It is clear that the foetus from conception is 'human' - it is a living organism of the species homo sapiens . I think, however, that it is a potential person . As such it demands significant moral consideration and a degree of legal protection. It does not, however, warrant the same level of protection accorded to persons. Although (for understandable reasons) some people will find it offensive, I think there is some mileage in the analogy with animal protection legislation.
[Edited for UBB.]
[ 03. December 2003, 10:33: Message edited by: Tortuf ]
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Erin:
Let me get this straight, it deserves respect and protection EXCEPT protection against being killed in the womb if the mother decides she doesn't want the child. If an unborn child does not have that basic right to life, then any other right you arbitrarily assign to it is absolutely meaningless.
Something can be deserving of protection without posessing 'rights'. A trivial example, I am not allowed, legally or morally, to walk into a forest and arbitarily chop down a tree. However, few people (with the possible exception of Prince Charles) hold that trees have rights. Furthermore, if the tree is significantly affecting my existence then the moral and legal situation changes - my rights trump the imperative to protect the tree and I have the option (but no obligation) to destroy the tree. Now, I think foetuses deserve more consideration than trees, but you see the idea.
Posted by Karl - Liberal Backslider (# 76) on
:
quote:
Originally posted by Laura:
Sorry, Erin, I misunderstood your question.
I do think it is something else that ultimately becomes a born human with full rights. I think there's a time frame the very early end of which it's more of a very special developing clump of cells (more important than "just a clump"), and toward the end of which is a full human being.
Can I build on this to propose a compromise abortion ethic?
If there is a gradual process changing a single cell to a full human being (let us say for the sake of argument at the end of the first trimester), is there not also a sliding scale of "wrongness" to terminating the process at this point.
If we take this as a given, can we not also propose that there is also a scale of valid reasons for doing such a termination, ranging from "don't want a child - the condom split" for a morning after pill through to imminant threat to the life of the mother required to justify a termination at the end of this period.
Is there any mileage in this idea? Or will it fail to keep anyone happy?
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by Jerry Boam:
quote:
Originally posted by Ophelia's Opera Therapist:
Looking at the abortion/adoption issue, around 150,000 first trimester abortions take place in the UK each year where the grounds cited are the physical/mental wellbeing of the mother. Government source. Around 5000 adoptions are registered each year. Government source. <snip>
OOT
Looking at your source, I'm guessing that you are looking at the stats for statutory ground C--but this states that there would be injury to the mother if the pregnancy were not aborted... I know there are extremist anti-abortion people who advocate a total ban on all abortions in all circumstances, but surely most people consider the protection of the mother an important factor? I'm not sure which part of the argument you are addressing here--because the comparison with adoption figures doesn't seem to make an argument, something is missing--or I'm being very dense and not seeing the obvious point that you're making...
Could you clarify this a bit?
The figures I quoted list all the abortions in England and Wales (should have stressed that earlier, sorry) in 2001. The vast majority are performed under grounds C, such that:
quote:
C the continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated, of injury to the physical or mental health of the pregnant woman;
This means that the woman's life is not at risk (grounds A), the abortion is not necessary to prevent grave permanent injury (grounds B) and the fetus is not at substantial risk of being born with severe disabilities (grounds E). Instead the woman has, in consultation with two doctors, made a case that there is risk of injury to her physical or mental health if she continues with the pregnancy. These grounds, together with a similar risk to her other children (grounds D) are the grounds under which the majority of abortions in the UK are performed. Put simply, as I see it, if a woman can argue that having a child might depress her, stress her out or or cause anxiety due to financial pressures, she has a strong chance of being granted an abortion under grounds C.
My main point, therefore, in comparing the number of grounds C abortions with the number of children adopted, is that if these healthy fetuses were carried full term and given up for adoption it would increase pressure on agencies involved in adoption including adoptive parents required by 3000%.
I hope this clarifies the issue.
OOT
Posted by Ponty'n'pop (# 5198) on
:
Karl suggests:
quote:
If there is a gradual process changing a single cell to a full human being (let us say for the sake of argument at the end of the first trimester), is there not also a sliding scale of "wrongness" to terminating the process at this point
I have some sympathy with this view, though from the point of view of medical ethics, the 'sliding scale of wrongness' is surely defined by contexts other than just that of time. As noted elsewhere in this thread, many consider the likelyhood of the premature child surviving as being a reasonable definition of the foetus as an individual human being. But that in turn depends on other factors such as country, its medical infrastructure, etc etc.
You sliding scale would, I think, need to be multi-dimentional. More fairground 'helter-skelter' than playground slide perhaps.
Would the theologians here like to comment on the extent to which God allows contextual right and wrong? Or is God primarily concerned with motive and not action?
Posted by Scot (# 2095) on
:
I'm bothered by something that was alluded to earlier, but has yet to be confronted directly.
What is the moral difference between stopping a pregnancy by preventing a fertilized egg from being implanted and stopping a pregnancy by removing an embryo from the womb? The former is accomplished by regular birth-control pills, the morning-after pill, and IUDs; the latter by a first trimester abortion. The only difference is that, in the case of the abortion, the egg has already implanted and (presumably) divided, thereby gaining the title "embryo."
It seems to me that moral arguments against early abortion have no means to differentiate between implanted and unimplanted human life. Life begins at conception, right? What is the moral justification for killing a inconvenient child simply because it hasn't yet implanted itself in the uterine lining?
Posted by Rat (# 3373) on
:
quote:
Originally posted by Scot:
What is the moral difference between stopping a pregnancy by preventing a fertilized egg from being implanted and stopping a pregnancy by removing an embryo from the womb? The former is accomplished by regular birth-control pills, the morning-after pill, and IUDs; the latter by a first trimester abortion. The only difference is that, in the case of the abortion, the egg has already implanted and (presumably) divided, thereby gaining the title "embryo."
[...]
What is the moral justification for killing a inconvenient child simply because it hasn't yet implanted itself in the uterine lining?
There is no moral difference so far as I can see.
So we are left with 2 choices. Either say that all 'killing of an inconvenient child' is wrong, and ban both abortion and those methods of contraception. Which has the virtue of being consistent, but is, in my view, impractical, uncompassionate and fails completely to deal with situations where the mother has been raped, or a victim of incest, or where both mother and child will die if the pregnancy continues (e.g. ectopic pregnancies), or any number of other examples people can doubtless come up with.
Or we can say that 'killing of an inconvenient child' is wrong, but sometimes the lesser of several evils. And deal with the moral complexities that brings as best we can.
It's my opinion that the second option, while not easy, is the right one. And that the moral complexities are usually best dealt with by the person who is carrying the child in her body (within some socially-agreed limitations, obviously - the nature of those limitations is largely what we are arguing about on this thread, I guess).
Rat
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Karl - Liberal Backslider:
If there is a gradual process changing a single cell to a full human being (let us say for the sake of argument at the end of the first trimester), is there not also a sliding scale of "wrongness" to terminating the process at this point.
To an extent, yes. But there is also the possibility that there are observable changes in foetal structure which are of such significance that they represent objective cut-off points where the scale does not so much 'slide' as 'leap'. FOr example if we assume that 'personhood' is a property emergent from neurological structure (which is to say that personhood is not necessarily reducible to neurology, but that there are certain physiological necessary conditions for personhood), and if we ever become able to identify accurately the structures involved, then there would be an objective material basis for a non-arbitary cut-off point.
[Edited for UBB.]
[ 03. December 2003, 10:59: Message edited by: Tortuf ]
Posted by Moo (# 107) on
:
quote from Sasha quote:
Erin: I hadn't specifically meant people on this thread thought women should have as many babies as possible. It's just a guess I'm making about some of the more conservative Ship-mates. Maybe not.
Making guesses about what other people think can lead to furious arguments.
It's really not a good idea.
Moo
Posted by Sasha (# 2832) on
:
Moo -that's why I didn't name, names.
OOT's amazing statistic of 150,000 abortions and 5000 adoptions makes me think we really do have the wrong end of the stick when we get worked up over exactly what justifies an abortion and exactly when it's okay, although I do think Karl's sliding scale is the right way to go.
We really, really need to tell young women that they simply must take charge of their own bodies and use reliable (99% effective) birth control. I think the main reason we're having so much trouble getting this point accross is that as soon as anyone brings this up, as I once did on this board, a huge backlash of anger errupts saying basically -Why put it all on the girl? It takes two to make a baby! You probably want to kick her out in the snow!
Well, yes it does take two but the girl pays the biggest consequences and only the girl has a reliable source of birth control that can be used in advance in the sober light of day. I think the false promise of condoms is one of the main reasons for those huge abortion numbers.
Scot; I found this site yesterday when the same question came to my mind. It indicates that the newer IUD's work mainly through hormone secretions that prevent the sperm from traveling up to the egg.
It's ironic that since the fairly recent development of the pill, unwanted pregnancies have soared. If women could keep this figure low before the new birth control methods they should have no trouble at all now, but we do have to hold them responsible and quit encouraging them to take a passive role and blame the guy later.
Posted by Hel (# 5248) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by Hel:
quote:
Originally posted by Erin:
So life is the presence of a soul? Hmmmm... that's a new biological definition.
So there are some people alive without a soul, and some people (on earth) with a soul but not alive?
Sorry to have misled, I wasn't intending to make a biological point.
So only people are alive? Nothing else is? I would imagine that just about every zoologist and botanist on the planet would dispute that assertion.
Dyfrig, no, I am not a vegetarian. If God had intended us to be vegetarians, he wouldn't have made steak taste so good.
I was referring only to humans. I'm not sure why I'm replying though...you're obviously being pedantic for pedantic's sake, and I think my comments are probably a whole different thread...
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
quote:
Originally posted by Erin:
quote:
Originally posted by Ophelia's Opera Therapist:
I don't believe that the 'punishment' for or consequences of having unprotected sex should be possible forced parenthood. Do you?
Uh, yeah, as a matter of fact I do.
Few 'crimes' let alone stupid mistakes bring a 'punishment' of such bodily discomfort and pain or commit a person to 16 years of childcare.
It is not a punishment - it is a result.
If, however, you consider it to be "crime" and "punishment" - If you don't want to do the time, don't do the crime.
Posted by Erin (# 2) on
:
quote:
Originally posted by Hel:
I was referring only to humans. I'm not sure why I'm replying though...you're obviously being pedantic for pedantic's sake, and I think my comments are probably a whole different thread...
I'm not "obviously" being anything -- life is a very distinct biological definition, and you were throwing around the word like you had no idea what you were talking about.
Posted by sharkshooter (# 1589) on
:
Erin: I'm sorry, I didn't see that you had already used the line in my last post.
General question: Why is it not OK to tell people not to have sex if they are not prepared to have kids? Sometimes I think the invention of "reliable" birth control was man's biggest mistake.
I wish someone would start a thread on taking responsibility for one's actions instead of blaming it on someone/something else.
Posted by ken (# 2460) on
:
quote:
Originally posted by Sasha:
Many couples who have a family history of inherited disease are seeking genetic counseling before having children.
I think that can be a very good thing. I think some diseases, like breast cancer, deserve to die out.
But what's that got to do with abortion?
Contraception, yes, fine.
Have family planning clinics in every town that hand out free contraceptives to everyone who walks in, no questions asked.
Hand out condoms to 14-year-old boys in school.
Have giant boxes of them sitting around on street corners. They are wonderful things - they stop the spread of diseases, they prevent unwanted pregnancies, and silly little kids of all ages can have great fun blowing them up.
Make sure no-one gets to the age of puberty without having had a serious amount of sex education. Every 12-year-old shoudl know not only ewxactly where babies come from, but half-adozen ways to prevent it. If their parents object on religious grounds, tell them to get stuffed.
Parents don't own their children. A teenager should be free to learn things their parents don't want them to learn.
All that's nothing to do with abortion, killing a foetus already concieved. Someone who has the good snese to go to genetic counselling and makes a rational decision npt to hav children because they don;t want to pass on a disease, is surely the last person who is going to look for abortion for an unplanned pregnancy?
Posted by ken (# 2460) on
:
quote:
Originally posted by Erin:
In the US, and I would imagine most other civilized countries, if the mother decides to drown her born child, she's going to be brought up on the same charges she would be if she murdered a forty-year-old man (or found criminally insane, whichever applies).
Pure pedantry, but that's not the case in England. There is - and has been for centuries AFAIK - a charge of infanticide which is not the same as murder. Only applies to mothers killing their own babies I think.
[Edited for UBB.]
[ 03. December 2003, 18:16: Message edited by: Tortuf ]
Posted by Ponty'n'pop (# 5198) on
:
Originally posted by Ken: quote:
If their parents object on religious grounds, tell them to get stuffed. Parents don't own their children. A teenager should be free to learn things their parents don't want them to learn.
Notwithstanding the common sense of your argument, what if the children object on religious grounds? Should a teenager be free to be ignorant about something they don't want to learn?
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by Sasha:
We really, really need to tell young women that they simply must take charge of their own bodies and use reliable (99% effective) birth control. I think the main reason we're having so much trouble getting this point accross is that as soon as anyone brings this up, as I once did on this board, a huge backlash of anger errupts saying basically -Why put it all on the girl? It takes two to make a baby! You probably want to kick her out in the snow!
Well, yes it does take two but the girl pays the biggest consequences and only the girl has a reliable source of birth control that can be used in advance in the sober light of day. I think the false promise of condoms is one of the main reasons for those huge abortion numbers.
I agree that we should be strongly advising effective birth control for any woman who is sexually active but not wanting to become pregnant. However, the rates of STDs in the UK are even higher than the abortion numbers. More statistics can be found at source but adding up totals for Syphillis, Gonorroea, Chlamydia, Herpes(first attack),Warts (first attack) and HIV and AIDS gave me a figure of 202,123 new cases in 2002. (Chlamydia, while still relatively unknown counts for 81680 of these cases and can cause Pelvic Inflammatory Disease (PID) which can lead to infertility.)
For these reasons safe sex does require the use of condoms unless you are positive your partner is 'clean'. So we should be promoting condoms to everyone in addition to other methods of contraception.
I have no idea if the 'false promises' of condoms are responsible for many abortions but as I said above, I'd think they are pretty reliable if used properly.
OOT
Posted by ken (# 2460) on
:
quote:
Originally posted by Jerry Boam:
So is the idea that one can believe that some early abortions are immoral without believing that they should be illegal.
Yes of course. There is no automatic reason that every bad thing should be made illegal. And even if a thing is illegal there is no reason to think that everyone who does it should be prosecuted.
We don't outlaw lying or prostitution or adultery or drunkenness or using bad language. Things would probably be better if we didn't outlaw heroin, but I don't want to be a junkie myself.
It is arguable that making abortion illegal wouldn't significantly reduce the numbers of abortions - in which case there is no point in changing the law. The real way to stop abortions would be to promote contraception.
Posted by ken (# 2460) on
:
quote:
Originally posted by Ponty'n'pop:
Notwithstanding the common sense of your argument, what if the children object on religious grounds? Should a teenager be free to be ignorant about something they don't want to learn?
If you've discovered a way to teach people things they don't want to learn I think you ought to let the schools know!
[Edited for UBB.]
[ 03. December 2003, 18:18: Message edited by: Tortuf ]
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by ken:
We don't outlaw lying or prostitution or adultery or drunkenness or using bad language.
Lying is illegal in certain circumstances (in a police investigation, in court, etc.). Prostitution is illegal in some countries (like Canada). Drunkenness is illegal in some countries (at least in public).
quote:
Originally posted by ken:
The real way to stop abortions would be to promote contraception.
Abstinence is the only 100% solution.
Posted by Ponty'n'pop (# 5198) on
:
Ken says: quote:
If you've discovered a way to teach people things they don't want to learn I think you ought to let the schools know!
I'll rephrase. Should exposure to information be compulsory, regardless of religious conviction (of the parents or children)?
(Perhaps that is now at too much of a tangent from the OP....?)
Posted by Erin (# 2) on
:
quote:
Originally posted by ken:
We don't outlaw lying or prostitution or adultery or drunkenness or using bad language. Things would probably be better if we didn't outlaw heroin, but I don't want to be a junkie myself.
Maybe not in England, but all of those things, with the exception of adultery, are illegal in at least some circumstances in the United States. And I'm sure there are one or two jurisdictions with archaic anti-adultery laws on the books.
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Ophelia's Opera Therapist
Few 'crimes' let alone stupid mistakes bring a 'punishment' of such bodily discomfort and pain or commit a person to 16 years of childcare.
It is not a punishment - it is a result.
If, however, you consider it to be "crime" and "punishment" - If you don't want to do the time, don't do the crime.
And later...
General question: Why is it not OK to tell people not to have sex if they are not prepared to have kids? Sometimes I think the invention of "reliable" birth control was man's biggest mistake.
I wish someone would start a thread on taking responsibility for one's actions instead of blaming it on someone/something else.
There was a reason why I introduced the 'crime' and 'punishment' terminology. On Erin's first post on this thread she wrote:
quote:
I am pro-life AND pro-choice. Pro-choice in that I fully accept that a woman has a right to choose whether or not to have sex knowing that pregnancy is the desired biological outcome of sexual intercourse. However, once she's made the choice, there are very few instances where an abortion is morally justifiable.
and later she clafiried when I asked...
quote:
And I don't believe that the 'punishment' for or consequences of having unprotected sex should be possible forced parenthood. Do you?
--------------------------------------------------------------------------------
Uh, yeah, as a matter of fact I do.
And both Erin and Sharkshooter used the 'if you can't do the time don't do the time' quote, though Erin seemed to back off once I made it clear it was not my own tendencies to shag mindlessly that I was defending.
I think it would be ridiculous and wrong to implement a policy that denied the right to emergency contraception to people who have foolishly had unprotected sex. In practical terms no-one would admit to having had unprotected sex and the condom industry would do dreadfully out of the rising numbers of inexplicably split condoms.
And likewise I cannot support the refusal of abortions to people who have made similar mistakes, regrettable though the situation is. As RooK said, people are stupid. It happens. The other point about the practicalities of increased population, need for adoption and social provision just gives more reason not to stubbornly insist that people have children they never wanted to serve them right.
Back to Sharkshooter's final points. It's fine to tell people not to have sex I guess, but is unlikely to have much effect. And aren't you infringing on some human right or other? As for starting a thread on taking responsibility for your actions, go for it.
OOT
[ 03. December 2003, 13:40: Message edited by: Ophelia's Opera Therapist ]
Posted by Irish & Proud (# 4825) on
:
Regarding the OP, the Rev Jepson is concerned that the definition of a severe disability has been abused.
When the amendments on abortion were debated in the House of Commons several years ago, concerns were raised from many MPs that this clause could be open to abuse and that even something as mild as a cleft palate may be used as grounds for a 3rd trimester abortion. At the time these concerns were rubbished. Miss Jepson, from what I have read regarding the case, is concerned that this was what happened in this case and believes that there should be better definition.
On the whole the police will be reluctant to prosecute the doctors in a case like this as will the courts. A judicial review is probably the best place to review a situation like this, due to the scope of judgements open to them as detailed by Dyfrig (I think).
Regarding the morality of Abortion, I would be pro-choice in that I do not believe I can impose my beliefs on the matter on anyone else.
However, I do not understand how anyone could make the decision to terminate a pregnancy unless the mother's life was in immediate danger. I understand that it is a very emotive choice and is not one that can be taken lightly. As a result of this my wife and I discussed quite some time ago, our opinions and therefore what our decision would be if we were ever in the situation where someone offered an abortion to us.
We did use an IUD as a method of birth control prior to having our daughter. After reading some of the posts above, we will be careful to choose the type which prevents sperm & egg getting together rather than allowing conception.
I struggle with the concept of a sliding scale. What, for example, is the difference between 24 weeks and 23 weeks 6 days? If you say nothing, then all I need to do is keep sliding the scale back (or forward) until I come to the 2 extremes of the moment of conception and the moment of child birth. When it comes to this choice I will go with the moment of conception.
Regarding the quality of life in a profoundly disabled person, I would recommend that anyone reads 'The Path to Peace' by Henri Nouwen and look at the descriptions of Adam, one of the residents at L'Arche. I would also recommend that you go and spend some time with someone who is profoundly disabled, and discover how much quality they have.
Posted by Sasha (# 2832) on
:
ken quote; quote:
Hand out condoms to 14-year-old boys in school.
Have giant boxes of them sitting around on street corners. They are wonderful things - they stop the spread of diseases, they prevent unwanted pregnancies, and silly little kids of all ages can have great fun blowing them up.
Thank you ken for demonstrating exactly what I mean by the false promise of condoms. This enthusiasm for condoms has been the backbone of sex education for the past twenty years and the teen pregnancy rate has been soaring the whole time.
Girls hear this message in the classroom and from their magazines so that when they go to a party with their boyfriend and he says, "Don't worry about getting pregnant, I have a condom", she believes him. Never mind that, good disease protection that they are, they do not have good birth control statistics at all, nevermind that later in the evening when he's drunk he will probably either use it improperly or forget to take it out of his pocket in the first place.
Yes, boys should still be told to use condoms and disease prevention is important but as birth contro it's simply not working. We need to wake up from this mind set. Girls should be strongly encouraged to take protection into their own hands. If she is sexually active, she should be taking the pill or getting a tri-monthly shot or some other method that is at least 99% effective and that is in her own hands in the sober light of day.
Posted by Rat (# 3373) on
:
Do you have any reason to think that other countries (Holland springs to mind) where teenage pregnancy rates are not rising promote other methods of contraception over condoms?
If not, then I think your emphasis on the unreliability of condoms may be overstated. They are, after all, pretty effective (94-96%?) and do provide the only available protection against STDs. There may be other reasons why UK sex education policy is not working (I agree that it isn't at the moment).
Rat
Posted by Presleyterian (# 1915) on
:
A married couple I know are aware that they both carry the gene for a certain very serious lifelong disability that has a 50% chance of occurring in every child they have and is detectible early in the pregnancy. They learned about the problem after the birth of their seriously handicapped first child. However, rather than considering adoption or calling it quits, they went ahead and had a second child, who is similarly afflicted. The last time I spoke with them they complained roundly about the lack of free daycare, the fact that their health insurance doesn’t cover all of expensive procedures these kids will need for the rest of their lives, and the exorbitant cost of residential placement should something happen to them. Oh, and they mentioned the possibility of “trying again” with a third baby.
I hope we can agree that the couplet about doing the crime and doing the time is equally applicable in their case.
Posted by ken (# 2460) on
:
quote:
Originally posted by sharkshooter:
The real way to stop abortions would be to promote contraception. Abstinence is the only 100% solution.
For the parents, yes.
But we're not them - we're trying to stop other people aborting their babies.
You get dangerously near thehypocritical attitude that it is better that sinners kill their babies than that saints dare to condone contraception.
[Edited for UBB.]
[ 03. December 2003, 18:20: Message edited by: Tortuf ]
Posted by ken (# 2460) on
:
quote:
Originally posted by Sasha:
Girls should be strongly encouraged to take protection into their own hands. If she is sexually active, she should be taking the pill or getting a tri-monthly shot or some other method that is at least 99% effective and that is in her own hands in the sober light of day. [/QUOTE]
Well of course. Did I say otherwise?
But our society constructs sex as part of the female realm and encourages males not to think about it as other than entertainment. Boys are, I think, much more likely to be ignorant of such things than girls. And much more likely to assume that its her business than vice-versa.
The main reason that condoms should be promoted is to get over the embarrassment factor so such things can be talked about openly.
Posted by Flying_Belgian (# 3385) on
:
The discussion seems to be getting focussed on the general issue of abortion. From what I have seen of the coverage, and of this debate, most of the defence of the abortion seems to be on a general "woman have a right to an abortion and other people should not get involved" type view.
Is anyone willing to justify the abortion on different grounds? Is there a shipmate out there who doesn't believe that individuals automatically have the right to decide, who would limit abortions to certain cases- but who thinks that the cleft palate is an example of such "acceptable" circumstances?
I find it hard to think of a perspective other than "a woman has a right to an abortion if she wants one" that could justify carrying out the abortion.
It seems that the debate has focussed on the normative issue- i.e. whether abortion is morally acceptable or not; rather than the positive issue- what does the law say on this particular case.
As I understand it, the case was brought because the Rev Jepson was unhappy with the interpretation of the law; rather than as part of a wider crusade against abortion.
Posted by Erin (# 2) on
:
quote:
Originally posted by Presleyterian:
I hope we can agree that the couplet about doing the crime and doing the time is equally applicable in their case.
Absolutely. If you choose to bring a child into this world (and that DOES extend all the way back to making the choice to have sex in the first place) then said child is your responsibility. Period, end of story.
OOT, I haven't backed off, you have. You admitted you were fighting a position you didn't actually endorse. However, just to reiterate my stance: I still believe with every fiber of my being that it is beyond reprehensible to kill an unborn child just because his/her parents are irresponsible.
Posted by Genie (# 3282) on
:
Condoms are not that effective if the, ahem, appendage in question is not of a fairly standard dimension, even taking into account the different sizes available. Whilst waiting for a suitable time in the monthly cycle to begin the tri-monthly injection, we used condoms a few times. Every single one split. (And can I say that it's really quite painful when that happens!) These were bought especially for the purpose at the time of a reputable brand from a reputable chemist, so there was no issue of perishing and we were careful in application (particularly after the first surprise). The only thing we could think of to explain it is that my husband is a tall man with large hands and I'm a very lucky woman.
Posted by Ophelia's Opera Therapist (# 4081) on
:
The position I was fighting but didn't endorse was an anti-adoption stance. I still believe whole-heartedly that, regrettable though I believe abortion is, it can be the right decision and should be supported in certain circumstances.
My definition of these circumstances includes foolish lack of contraception if the mother makes an informed choice to have an early termination, though I would much prefer emergency contraception to be used.
OOT
Posted by Scot (# 2095) on
:
quote:
Originally posted by Erin:
If you choose to bring a child into this world (and that DOES extend all the way back to making the choice to have sex in the first place) then said child is your responsibility. Period, end of story.
My question still stands unanswered. How does this standard allow for the intentional destruction of a fertilized egg?
Posted by Rat (# 3373) on
:
I can only reiterate that we don't know the circumstances of this particular case. I think that is why the discussion keeps moving over to generalities.
I did quick search on the internet (I am supposed to be working after all) and could only find sites which discussed cleft palates in terms of something easily correctable in early childhood. However, on the radio last night a woman from the BMA said that the severity of the condition could range from this to having no roof to the mouth at all, leaving part of the brain dangerously vulnerable.* This would require repeated surgery throughout childhood and adolecence to adulthood. I would assume, from a position of only slight anatomical knowledge, that such a condition would make eating and speaking almost impossible until a lot of the reconstruction had been done.
We don't know whether this was the situation in this case. Personally I find the whole issue of 'abortion for disabilty' and pre-judging quality of life fraught with difficulty, so I'd be reluctant to pronounce on the acceptability or otherwise of this particular abortion even if it did turn out to be the worst possible scenario.
During the course of this thread, I've slowly come round to the idea that a judicial review of this case may be no bad thing - presumably whoever carries it out will have all the facts available to them.
Rat
* I'm paraphrasing, obviously.
[This was in answer to Flying Belgian, I crossposted with loads of people]
[ 03. December 2003, 15:57: Message edited by: Rat ]
Posted by Presleyterian (# 1915) on
:
quote:
Scot wrote: My question still stands unanswered. How does this standard allow for the intentional destruction of a fertilized egg?
If that's the standard one has adopted, then I don't see how it could allow for the intentional destruction of a fertilized egg.
Oh, and Genie, now you're just bragging -- like my friend who complains that can't seem to gain any weight or that her eyelashes are so long that they're always brushing up against her glasses.
Posted by Papio (# 4201) on
:
quote:
I did quick search on the internet (I am supposed to be working after all) and could only find sites which discussed cleft palates in terms of something easily correctable in early childhood. However, on the radio last night a woman from the BMA said that the severity of the condition could range from this to having no roof to the mouth at all, leaving part of the brain dangerously vulnerable.* This would require repeated surgery throughout childhood and adolecence to adulthood. I would assume, from a position of only slight anatomical knowledge, that such a condition would make eating and speaking almost impossible until a lot of the reconstruction had been done
I realise that this thread is not all about me but:
My complaint was somewhere in the middle of this dichtotomy. What happened in my case (and I admit this is a bit gross) but food used to go inside my nose - sometimes coming down ny nose and sometimes back into my mouth. My nose, teeth, palet and lip have all been disfigured and I am still (at nearly 27) undergoing surgery although this is partially due to a reluctance on the part of my parents to get my condition adequately seen to by the relavent doctor-people.
I suppose that is is why I acted so strongly to the OP. I did not realise, prior to certain posts on the thread, that the condition could be fatal in Western society where we do have health care etc. I assumed that I was one of the more severe cases. Both suprised and humbled to discover that I am not.
If the baby was going to die anyway that maybe an abortion was for the best. I honestly don't know anymore.
Posted by Erin (# 2) on
:
quote:
Originally posted by Scot:
quote:
Originally posted by Erin:
If you choose to bring a child into this world (and that DOES extend all the way back to making the choice to have sex in the first place) then said child is your responsibility. Period, end of story.
My question still stands unanswered. How does this standard allow for the intentional destruction of a fertilized egg?
I'm sorry, I thought it was pretty clear that it doesn't.
Posted by Scot (# 2095) on
:
Then you are opposed to the use of birth control pills on the grounds that they function by preventing the implantation of a fertilized egg?
[ 03. December 2003, 16:15: Message edited by: Scot ]
Posted by Erin (# 2) on
:
Erm, nope, because birth control pills prevent ovulation, rather than implantation.
Posted by Laura (# 10) on
:
[[This is great. Keep it up. We really, really need to beat this horse, so that we'll finally have an abortion debate thread worthy of the Dead Horse board.]]
Erin,
As a practical matter, do you have any suggestions about what will be done with the millions of disabled and racial-minority children who will not be adopted after the implementation of the Human Life Amendment? We know that the little white and probably the hispanic babies will be quickly adopted (since it has become nearly impossible to adopt such children in the United States right now), but the black and disabled will languish in the orphanages that will have to be built and supported by the state.
I realize that this is a separate issue from whether abortion is murder at any stage, but I think it's worth considering the likely side affects of the new law.
In general, I can't for the life of me figure out what is so repellent about a sliding scale way of understanding a phenomenon that is a sliding scale. Sure, there's not much difference between 23 and 24 weeks (though I wouldn't allow abortion at either point); but between six weeks and 24 weeks there's a huge difference, and I dob't see why we can't make distinctions based on such differences. We live with all kinds of bright line rules that are hard to make, like when is someone "intoxicated" for the purposes of DUI/DWI? .05 in some states, .08 in others, .1 in some? That's not really fair, that it's so arbitrary, but a line had to be drawn.
Posted by Scot (# 2095) on
:
I'll have to go read up. It's been some years since I was first instructed in such things, but I thought I remembered that they worked by preventing implantation. If I've remembered wrong, I'll go spend the day dragging my foot out of my mouth.
Posted by Laura (# 10) on
:
quote:
Originally posted by Erin:
Erm, nope, because birth control pills prevent ovulation, rather than implantation.
OCs and IUD's also act to prevent implantation when fertilization occurs. OC's work in three ways:
1) Supressing ovulation
2) preventing implantation and
3) thickening cervical mucus so that the sperm get depressed, tired and confused, and go back to watching football.
Posted by Laura (# 10) on
:
quote:
Originally posted by Scot:
I'll have to go read up. It's been some years since I was first instructed in such things, but I thought I remembered that they worked by preventing implantation. If I've remembered wrong, I'll go spend the day dragging my foot out of my mouth.
No need. I looked it up, as you can see, and you are right. This is why some very serious life begins at conception people oppose OCs and IUDs.
See here for support: Utah med school seminar on activity of OCs and GP notebook.
[adding support for contention]
[ 03. December 2003, 16:26: Message edited by: Laura ]
Posted by Erin (# 2) on
:
Get some ketchup or maple syrup or something ready.
From mayoclinic.com:
quote:
How does it work?
The birth control pill impedes pregnancy by preventing a woman's ovaries from releasing eggs (ovulation). If eggs aren't released, sperm can't fertilize them and pregnancy can't occur. The pill also thickens your cervical mucus, making it difficult for sperm to reach the eggs.
Posted by Jonah the Whale (# 1244) on
:
quote:
Originally posted by Scot:
I'll have to go read up. It's been some years since I was first instructed in such things, but I thought I remembered that they worked by preventing implantation. If I've remembered wrong, I'll go spend the day dragging my foot out of my mouth.
I think you are right Scot. Although the first contraceptive pills did work by suppressing ovulation there is a lot of evidence that the lower dosage pills used nowadays work more often than not by suppressing implantation rather than ovulation.
Posted by Erin (# 2) on
:
quote:
Originally posted by Laura:
We know that the little white and probably the hispanic babies will be quickly adopted (since it has become nearly impossible to adopt such children in the United States right now), but the black and disabled will languish in the orphanages that will have to be built and supported by the state.
I realize that this is a separate issue from whether abortion is murder at any stage, but I think it's worth considering the likely side affects of the new law.
No, it's not. If you believe that it is murder (and, quite frankly, I do), then what you are proposing is some weird form of eugenics. "Let's let abortion happen because no one wants the little black and disabled babies"??? Please tell me that you did not seriously just say that!
Posted by Laura (# 10) on
:
Erin, I just posted two sites that add "prevent implantation". Are they lying?
Posted by Laura (# 10) on
:
Oopsie, here's a Catholic pregnancy center warning that birth control chemicals prevent the implantation of fertilized eggs and are to be avoided by those who wish to prevent fertilization.
Here
Posted by Erin (# 2) on
:
I don't know. I just posted a cite from the most reputable medical foundation in the world. Is it lying?
Posted by Jonah the Whale (# 1244) on
:
Apologies for being slow off the mark.
Posted by Laura (# 10) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by Laura:
We know that the little white and probably the hispanic babies will be quickly adopted (since it has become nearly impossible to adopt such children in the United States right now), but the black and disabled will languish in the orphanages that will have to be built and supported by the state.
I realize that this is a separate issue from whether abortion is murder at any stage, but I think it's worth considering the likely side affects of the new law.
No, it's not. If you believe that it is murder (and, quite frankly, I do), then what you are proposing is some weird form of eugenics. "Let's let abortion happen because no one wants the little black and disabled babies"??? Please tell me that you did not seriously just say that!
No, no, no. I think abortion because of disability is generally reprehensible and morally wrong. I would not do it. And I think you know why.
No, I was just thinking out loud about the future warehouses of unplaceable children. I would hope that the government will pony up and make sure they get the love they need.
Posted by Erin (# 2) on
:
I didn't think you thought that, but that's how it came across to me, hence the "please tell me you didn't just say that!"
I just have a real hard time understanding the argument of "well, it's going to cost us a lot of money, so let's just kill it". That, to me, is a symptom of a culture whose priorities are out of whack.
Posted by Laura (# 10) on
:
Here's the Council of Catholic Bishops who seem to think OCs are abortifacients.
I shouldn't have made that crack about Mayo, but I've used their website, and they tend to report some but not all things about certain things -- of course, OCs work chiefly by preventing fertilization, but I just did a sweep google for "How do OCs prevent pregnancy" and came up with a million web-hits from college info pages on contraception, which all begin, "The Pill prevents pregnancy in three ways..." I don't think Mayo is lying, they're just leaving some information out.
Posted by Laura (# 10) on
:
And the other thing to remember is that in practice, OCs have a failure rate of 3-7%, which means that fertilizations while on the pill do take place. Ergo, if fertilizations take place, pregnancies occur when those fertilized eggs get to implant, which they mostly don't.
Ugh, overcome by tiredness. Back later.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Laura:
As a practical matter, do you have any suggestions about what will be done with the millions of disabled and racial-minority children who will not be adopted after the implementation of the Human Life Amendment?
The mother and the father raise them.
Posted by Erin (# 2) on
:
Preventing implantation may be a secondary effect, but the pill's primary purpose is to prevent ovulation. It CAN be used to prevent implantation -- for instance, an off-label use of it for day after contraception is to take I think three pills every day for a week (or something like that) -- but, as I said, it is prescribed to stop ovulation.
Posted by Scot (# 2095) on
:
I can't find a direct quote to link to, and I don't have a copy handy, but the PDR reportedly confirms that oral contraceptives (particularly the progesterone-only methods) function primarily by preventing ovulation, but also by blocking sperm and preventing implantation.
Posted by Ophelia's Opera Therapist (# 4081) on
:
I'm guessing OCs are oral contraceptives. The UK sites I've been looking at differentiate between the Combined Pill (oestrogen & progesterone) and the Progesterone only pill.
quote:
The main way the [Combined] pill works is:
It stops your ovaries releasing an egg each month (ovulation). It also:
thickens the mucus from your cervix. This makes it difficult for sperm to move through it and reach an egg.
makes the lining of your womb thinner so it is less likely to accept a fertilised egg.
quote:
How does the POP [Progesterone only pill] work?
The pill works in a number of ways:
It works mainly by thickening the mucus from your cervix. This makes it difficult for sperm to move through it and reach an egg.
It makes the lining of your womb thinner so it is less likely to accept a fertilised egg.
It sometimes stops your ovaries releasing an egg (ovulation).
Source - Family Planning Association.
So it looks like it depends on the kind of pill you use (one site said there are over 300 types), but that either pill may cause a fertilised egg to be rejected by the progesterone thinned womb lining.
OOT
Posted by Laura (# 10) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Laura:
As a practical matter, do you have any suggestions about what will be done with the millions of disabled and racial-minority children who will not be adopted after the implementation of the Human Life Amendment?
The mother and the father raise them.
Ha HA HA! Oho! Ha! Ha ha ha! (Ouch!)
In many cases, the father and mother are entirely unsuitable to raise children, and ought to, absolutely ought to put the child up for adoption. What about the fourteen year olds' kid? Both parents are still kids themselves? Oh, no. I don't think that's a good idea at all. I think in those cases, adoption is the right choice, assuming abortion is off the table.
Posted by Laura (# 10) on
:
Anyway, it's a peripheral issue, but one that will have to be considered if an HLA is passed in the US (or abortion is outlawed in Canada and the UK).
Posted by Nightlamp (# 266) on
:
More details about the story that started the thread are found here and here and a related article is found here .
I believe when this law was put into parliament the sponsor was asked if it would ever include minor disabilities like a cleft palate and the answer was no.
The last article says and I think I agree with it.
quote:
Unlike some people involved in this debate, I am not against abortion in all cases. There is a line to be drawn and I would find it hard to state with absolute certainty where that line should be. But I would argue that a cleft lip and palate is nowhere near that line. For a while, it is a serious inconvenience, no more and no less than that. This is not an adequate reason, legally or morally, to terminate an unborn child before or after the 24-week deadline.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Erin:
I just have a real hard time understanding the argument of "well, it's going to cost us a lot of money, so let's just kill it". That, to me, is a symptom of a culture whose priorities are out of whack.
That's a fantastically simplified, and slightly twisted version of the argument.
Looking at realities, if abortion is made illegal:
- Backstreet abortions go up. Casualty/ER units get to deal with all the consequences of these.
- A heck of a lot more babies get put up for adoption. Sad but true fact of life - many adoptive parents want 'perfect' kids, or at least basically normal kids. So kids with obvious disabilities will be much less likely to be adopted, and will live in care. The UK government also has this idea that kids must be placed with parents of the same ethnic grouping, so coloured, mixed-race and indian kids (in UK) again have less chance of being adopted.
- People will have kids that are "mistakes", or "not wanted, but the condom split", or simply kids that they cannot care for in terms of time, money, attention, love etc.
Morally, it would be wonderful if everyone honestly thought "I don't want to look after a kid right now, so I won't have sex, and definitely won't have unprotected sex." Unfortunately people do not think like that. And criminalising the end point will not stop the process from being started.
It's gonna happen, so I concentrate on making the best of the whole bad situation. And yes, it's not a win outcome for all concerned (mother, father, foetus). The sets of rights are in contention, and I argue that the mother's right are more important than the foetus' - actual human wins out over potential human.
Sarkycow
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Laura:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Laura:
As a practical matter, do you have any suggestions about what will be done with the millions of disabled and racial-minority children who will not be adopted after the implementation of the Human Life Amendment?
The mother and the father raise them.
Ha HA HA! Oho! Ha! Ha ha ha! (Ouch!)
In many cases, the father and mother are entirely unsuitable to raise children, and ought to, absolutely ought to put the child up for adoption. What about the fourteen year olds' kid? Both parents are still kids themselves? Oh, no. I don't think that's a good idea at all. I think in those cases, adoption is the right choice, assuming abortion is off the table.
Then the grandparents who did not teach their kids that abstinence is the best way to go until they are ready to become parents should raise them. If the "parents" are still kids themselves, then their parents are responsible for their actions.
I am quite tired of the "let society take care of my mistakes" point of view. When did personal responsibility die? (feel free to treat that question as rhetorical if you wish)
Posted by Laura (# 10) on
:
Sharkshooter,
What grandparents? In the typical archetypical crack family, there are no "grandparents" either! But hey, now I see where you're coming from. You're one of those people who vigorously oppose abortion but are unwilling to provide any encouragement whatsoever to keep the child! Hell-o back-street abortionist! Anyway, whatever your view on who should be "made" to raise the unwanted child, it doesn't matter. In many cases, as a practical matter, there will be no such person, and so, as a practical matter, the state will have to deal with it.
Erin, you're a true-blue libertarian, do you agree with sharkshooter that fourteen year-old parents be forced to raise their unwanted kid, or that the state should track down the grandparents and make them do it? Sounds like an invitation to child-abuse and abandonment to me.
I think the state, which already has the obligation to remove from abusive homes children who suffer therein will be equally obligated to raise abandoned children.
Anyway, back to the central issue, what's the big problem with having a shaded understanding of fetal rights, based on biological realities, as Karl and I have suggested is appropriate?
Posted by Erin (# 2) on
:
quote:
Originally posted by Sarkycow:
Morally, it would be wonderful if everyone honestly thought "I don't want to look after a kid right now, so I won't have sex, and definitely won't have unprotected sex." Unfortunately people do not think like that. And criminalising the end point will not stop the process from being started.
The end point is the pregnancy, which is NOT being criminalized in the least.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by Sarkycow:
Morally, it would be wonderful if everyone honestly thought "I don't want to look after a kid right now, so I won't have sex, and definitely won't have unprotected sex." Unfortunately people do not think like that. And criminalising the end point will not stop the process from being started.
The end point is the pregnancy, which is NOT being criminalized in the least.
I was meaning the end point of this particular process to be abortion.
The process being:
- A man and a woman, neither of whom wants kids yet, haven't even thought about kids or the possibility thereof.
- Couple get together.
- Couple have sex.
- Woman discovers she's pregant.
- Woman has abortion.
In between stages four and five, there are optional sub-stages, of the couple discussing it, or the woman looking at whether she has the time, money and inclination to look after a kid right now, or the foetus being tested for disabilities and coming back positive, or etc. etc. etc.
I apologise for not making it clearer what I was talking about. My bad.
Sarkycow
Posted by ken (# 2460) on
:
quote:
Originally posted by Sarkycow:
The UK government also has this idea that kids must be placed with parents of the same ethnic grouping,
In the 80s & early 90s yes. They dropped that when Noo Layber came in. Now there is no nation-wide policy AFAIK, though of course a lot of the implementation is up to the local authorities.
Posted by Erin (# 2) on
:
quote:
Originally posted by Laura:
Erin, you're a true-blue libertarian, do you agree with sharkshooter that fourteen year-old parents be forced to raise their unwanted kid, or that the state should track down the grandparents and make them do it?
Anyway, back to the central issue, what's the big problem with having a shaded understanding of fetal rights, based on biological realities, as Karl and I have suggested is appropriate?
I cut this down to the two points I want to address.
First, I doubt that society, as a whole, would benefit from a 14 year old raising a child, so I can't see the logic behind tracking them down and forcing them to. HOWEVER, in my ideal world, they could give up the child with only one string attached: some form of implantable (yet reversible) contraception until such time as they graduate from high school, at the very least.
The issue with the sliding scale is that I don't believe there is a sliding scale of personhood. Either you are a person or you're not.
Posted by ken (# 2460) on
:
As for the Pill vs. implantation -I might be a bit out-of-date, but a while back I looked up some stuff when the same question came up before. (also background reading for an undergraduate course in endocrinology - which I passed - so even if my ideas are wrong London University gives me marks for them)
Apparently we still aren't quite sure what goes on. We also don't know how the coil works.
Yes, all these hormones can stop implantation, but
they also stop ovulation and other things.
Properly used the Pill is so reliable as a contraceptive that I think it is probably over-determined, IYSWIM. More than one effect and all of them rather strong.
Posted by Laura (# 10) on
:
Okay, Harvard Medical School's Intellihealth page article on OCs says that combination birth control pills do work in three ways, one of which is to prevent implantation. Article here. Erin, is that good enough? I think we've got enough posted evidence to establish that one mode of operation for OCs is to prevent implantation of the fertilized egg. To that extent, it must be considered an abortifacient if the unimplanted zygote is a human being with full rights of that state.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Erin:
The issue with the sliding scale is that I don't believe there is a sliding scale of personhood. Either you are a person or you're not.
How are you defining person?
I *think* (correct me if I'm wrong) you're defining person in terms of whether you have a right to life?
In which case, does this mean those on Death Row are no longer persons, as the State has removed their right to life?
Sarkycow
Posted by Ophelia's Opera Therapist (# 4081) on
:
My guess is that many 14 year olds, if pushed to go through a full unwanted pregnancy, would want to keep their babies. This also presents problems if the girl's living circumstances are not ideal (e.g. there is not a loving extended family willing to support the girl bringing up her child). The interruption to education and regular teenage growing up will be difficult, even without looking at more complicated situations where the teenager is considered unfit to raise a child.
Would emergency contraception not be preferable?
OOT
Posted by Erin (# 2) on
:
One mode, yes, I've already ceded that above. It is NOT, however, the primary, main or most common mode, and even then it's not all that effective (hence the appearance of Kyndall, age 2, and Joshua, age 10 months, as a huge shock to my sister). The primary purpose of the estrogen-containing pills, at least, is to prevent ovulation. I'm ok with that. I'm not ok with setting out to deliberately prevent implantation.
Posted by Erin (# 2) on
:
quote:
Originally posted by Sarkycow:
quote:
Originally posted by Erin:
The issue with the sliding scale is that I don't believe there is a sliding scale of personhood. Either you are a person or you're not.
How are you defining person?
I *think* (correct me if I'm wrong) you're defining person in terms of whether you have a right to life?
In which case, does this mean those on Death Row are no longer persons, as the State has removed their right to life?
Sarkycow
No, that's not how I'm defining person. Being a person confers the right to life, not the other way around. A person is a human, living organism with unique genetic components.
BTW, the state doesn't remove anyone's right to life. Death row inmates took care of that on their very own when they committed capital murder.
Posted by Ophelia's Opera Therapist (# 4081) on
:
One mode? Are you saying that emergency contraception (otherwise known as the morning-after-pill) should be allowed now?
Confused.
OOT
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Erin:
Being a person confers the right to life, not the other way around. A person is a human, living organism with unique genetic components.
Really not picking on you Erin, it's just we appear to be the only two posting currently
But, your definition of a "person" excludes identical twins, as they don't have unique genetic components...
*shrug* Defining a person is nigh on impossible, yet we can mostly agree instinctively on what is/isn't a "person".
Posted by Ophelia's Opera Therapist (# 4081) on
:
Sorry Erin, I figured out too late that you were replying to Laura. But then, according to Sarky I must be invisible anyway.
OOT
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
Sorry Erin, I figured out too late that you were replying to Laura. But then, according to Sarky I must be invisible anyway.
OOT
Oh hush your mouth
We appear to be on the same side, so why would I be arguing with you?
There is no one else currently posting on Erin's side, hence my constant arguing with her, and so my disclaimer that I wasn't picking on her deliberately.
Posted by nicolemrw (# 28) on
:
i've spent most of this morning deleting old magazines. and as i was going through the stack, one of them opened to a full page ad encouraging adoption of foster kids, stating that there are currently 134,000 kids in foster care awaiting adoption. just something for the people who say "adoption, not abortion" to consider. people aren't adopting the kids we already have to deal with.
Posted by Erin (# 2) on
:
Yes, and I blame the state for that. There are huge wads of people who would love to adopt but are prevented from doing so because of their marital status, age and income.
Posted by ken (# 2460) on
:
quote:
Originally posted by Sarkycow:
There is no one else currently posting on Erin's side, hence my constant arguing with her, and so my disclaimer that I wasn't picking on her deliberately.
Er, actually, I am. But I must just be so polite that no-one notices.
Posted by ken (# 2460) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
My guess is that many 14 year olds, if pushed to go through a full unwanted pregnancy, would want to keep their babies.
[...]
Would emergency contraception not be preferable?
Yes, probably, but that's not the same as abortion.
And why "if pressed"? Quite a lot of underage mothers want their babies - the social pressure on them these days is in favour of abortion.
There was a rather nasty press campaign in Britain a year or so ago criticising a couple for supporting their underage daughter in her decision not to abort.
Posted by Papio (# 4201) on
:
quote:
Originally posted by Erin:
Yes, and I blame the state for that. There are huge wads of people who would love to adopt but are prevented from doing so because of their marital status, age and income.
That is true. It is not only that people don't want to adopt, a large part of it is that people are prevented from doing so becuase they don't meet standards that are far, far higher then the standards met by many biological parents. AFAIK there is still a big furore about whether same-sex couples should be allowed to adopt.
I also think that abortion is very frequently immoral. Certainly, I don't think the fact that the mother may get "stressed out" is anything like a decent reason to abort esp not after the first trimester. Of course, it may be still be less immoral than to continue with the pregancy in certain circumstances. While I agree that the rights of actual persons should supercede the rights of potential persons and that it is problematic to say exactly when a feutus is a human being, the only reasonable reasons I can see for abortion after the first few weeks are:
1) The child will not live very long and will have an exceptionally low standard of life while it is still alive.
2) The mothers life is in genuine danger becuase of the pregnancy, according to at least 3 experts.
3) The woman became pregnant after being raped.
Posted by Rat (# 3373) on
:
quote:
Originally posted by ken:
Yes, probably, but that's not the same as abortion.
But I think we just established that several posters, most recently Erin, think it is the same, since emergency contraception works by causing the fertilised egg to be discarded.
quote:
And why "if pressed"? Quite a lot of underage mothers want their babies - the social pressure on them these days is in favour of abortion.
That is very true. I am of Germaine Greer's opinion* - 'choice' cuts both ways, nobody should be pressured or forced by circumstances into an abortion they don't really want. If that means that as a society we have to put our money where our mouth is to help support young/poor mothers (even if it means we wind up supporting some so-called 'undeserving' cases
) then good, lets do it.
Rat
*OK, that was GG's opinion the last time I heard her speak on the subject. I am aware she quite often changes her opinions (something I actually rather admire).
Posted by ken (# 2460) on
:
quote:
Originally posted by Rat:
quote:
Originally posted by ken:
Yes, probably, but that's not the same as abortion.
But I think we just established that several posters, most recently Erin, think it is the same, since emergency contraception works by causing the fertilised egg to be discarded.
Then it is dishonest to call it "emergency contraception".
Posted by Rat (# 3373) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Rat:
quote:
Originally posted by ken:
Yes, probably, but that's not the same as abortion.
But I think we just established that several posters, most recently Erin, think it is the same, since emergency contraception works by causing the fertilised egg to be discarded.
Then it is dishonest to call it "emergency contraception".
Well, that's hardly my fault, that's what its called!
Unless there is some form of after-the-fact contraception I've not heard of that doesn't depend on discouraging the fertilized egg from implanting?
Rat
Posted by Moth (# 2589) on
:
I thought we'd established that all methods of contraception, except barrier methods, work at least partly by preventing implantation.
And pace Erin, I've heard doctors cite implantation as the beginning of life, since a huge number of fertilised cells fail to implant at all.
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Ophelia's Opera Therapist:
My guess is that many 14 year olds, if pushed to go through a full unwanted pregnancy, would want to keep their babies.
[...]
Would emergency contraception not be preferable?
Yes, probably, but that's not the same as abortion.
And why "if pressed"? Quite a lot of underage mothers want their babies - the social pressure on them these days is in favour of abortion.
There was a rather nasty press campaign in Britain a year or so ago criticising a couple for supporting their underage daughter in her decision not to abort.
I wouldn't say that you're arguing the same side as Erin, ken, but anyway. The 'if pressed' part was, as I said, "if pushed to go through a full unwanted pregnancy". The only people I recall talking about pushing people to continue pregnancies against their will and better judgement have been Erin and Sharkshooter, the 'if you can't do the time, don't do the crime' brigade. I suppose it is also part of this HLA that I hadn't heard of before this thread.
If the indications were that a girl wanted to (and could safely) continue a pregnancy and would be allowed and supported to look after the baby, then I would be delighted to support her in this. The rather nasty press campaign you mention does indeed sound rather nasty.
In terms of the teenagers I work with, if it is too late for emergency contraception I would want to talk through the situation, consequences and risks and encourage her to make her own decision. It would be unethical of me to try to influence her towards or away from abortion based on my own moral stance (and potentially a disciplinary matter).
OOT
Posted by Moo (# 107) on
:
quote:
Originally posted by Sarkycow:
But, your definition of a "person" excludes identical twins, as they don't have unique genetic components...
I'm not sure this is true.
My cousin has identical twins. Some researchers who studied them said they were ninety-some percent identical.
I assume that one or both underwent genetic changes after the zygote split.
Moo
Posted by St. Cuervo (# 4725) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
It would be unethical of me to try to influence her towards or away from abortion based on my own moral stance (and potentially a disciplinary matter).
OOT
Under what system of ethics would this be considered unethical?
If one of your students came to you and said s/he was contemplating cheating on a test, serial rape or armed rebellion against the house of Windsor would you decline to counsel them "based on (your) own moral stance"?
Abortion is either: A) a morally acceptable choice or B) a morally unacceptable choice. Whichever you believe, surely it is self-evident that we have a positive moral obligation to counsel people to make morally acceptable choices and avoid morally unacceptable ones. Isn't this the very foundation of all ethics? If your position is correct, every ethics book ever written is unethical because they all are attempts to influence people to the author's moral stance!
If you truly think it is unethical to attempt to influence people to your moral views, you should quit posting and go sit in a cave somewhere.
St. C.
[ 03. December 2003, 23:44: Message edited by: St. Cuervo ]
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by Papio:
Originally posted by Erin:
the only reasonable reasons I can see for abortion after the first few weeks are:
1) The child will not live very long and will have an exceptionally low standard of life while it is still alive.
2) The mothers life is in genuine danger becuase of the pregnancy, according to at least 3 experts.
3) The woman became pregnant after being raped.
How about:
4) The mother's health will suffer because of the pregnancy.
I think there is at least a grey area when considering the potential life of the developing foetus against the quality of life of the mother.
Some medical complications might injure the mother without killing her, and I can't see it as a moral choice to force someone to experience such injury...
[Edited for UBB.]
[ 04. December 2003, 01:35: Message edited by: Tortuf ]
Posted by RooK (# 1852) on
:
Moo, that's funny. I assume you're joking.
St. Cuervo, it would be considered unethical if OOT is supposed to act as an impartial entity.
If I may be permitted to delve off on a little perspective-revealing tangent before we are all bundled off to Dead Horses and pointed at from the future...
Consider a lump of human cells. Any old lump of living human cells. It is conceivable that in the future any old lump of living human cells could transformed into complete person by a cloning process. Does this mean that, at that time, we will have to gather every surgical remnant, every little shred of nerve from shed baby teeth, and every drop of spilt blood... and turn them into a human clone?
Isn't it the same? By some careful and delicate process, each of those technically can become a fully grown human being just like you. REALLY just like you, but that's beside the point. Before anyone waves the "that's not how God intended it" in front of my face, let me say that Mr. Omnipotent can speak up for himself however and whenever he likes if it means that much to him.
Doesn't it sound a little ridiculous? I'm talking about a little blob of cells that accounts for less human cell matter than I used to shed as dandruff every week. More than that, to myopically focus on this one aspect of reproduction is to restrict the ability to really make having a baby the beautiful thing it should be.
Erin, Sharkshooter, I think I understand your point of view. I just feel that you're oversimplifying the issue. In doing that, I think you would force a great deal of suffering and harm on humanity as a whole. Like I said before, it wouldn't be so terrible in a perfect world, but in the world I see we are stuck with weighing sufferings.
Posted by St. Cuervo (# 4725) on
:
quote:
Originally posted by RooK:
St. Cuervo, it would be considered unethical if OOT is supposed to act as an impartial entity.
I think you are confusing the term "impartial" with the phrase "value neutral." If OOT is supposed to be "value neutral", there would be a conflict in giving moral counsel.
Imparital, however, just means "fair." If OOT is supposed to act "fairly", there would be no conflict in giving moral counsel as long as the strengths and weaknesses of different positions were considered equally.
St. Cuervo's two cents: value neutrality is a modern myth. Every decision we make from what to have for breakfast in the morning (fair trade coffee anyone?) to whom we sleep with at night (will I still love her in the morning?) is a moral decision and has a ethical ramifications. The Serpent was right, we have become like God and are aware of the existance of "good" and "evil." To pretend that we can make decisions in a moral/ethical vacuum is to deny what makes us human.
quote:
If I may be permitted to delve off on a little perspective-revealing tangent before we are all bundled off to Dead Horses and pointed at from the future...
Consider a lump of human cells. Any old lump of living human cells. It is conceivable that in the future any old lump of living human cells could transformed into complete person by a cloning process. Does this mean that, at that time, we will have to gather every surgical remnant, every little shred of nerve from shed baby teeth, and every drop of spilt blood... and turn them into a human clone?
Isn't it the same?...
Doesn't it sound a little ridiculous?
Of course it sounds ridiculous, but only because you have set up a false dichotomy.
In the case of a pregnancy, a positive action is required to terminate life-to-be. If there is no such action and "nature takes its course," nine months or so from the date of conception, we will have a bouncing baby whatever. Every pregnancy, thus, contains the immanent potential for life, unless something happens to change that.
In the case of cloning, on the other hand, a positive action is required to create the life-to-be. If there is no such action (and we are still in the realm of science fiction here) there will be no life. If "nature take its course," my dandruff or toenail clippings are still going to be dandruff and toenail clippings nine month from now. My toenails, thus, do not contain an immanent potential for life unless something happens to change that.
So "...gather(ing) every surgical remnant, every little shred of nerve from shed baby teeth, and every drop of spilt blood... and turn(ing) them into a human clone" is not the same as saying someone should not have an abortion. A "lump" of cells, in essence, contains no immanent potential for human life. A fetus, in essence, does. Your comparison is, thus, invalid for you are comparing two unlike things.
Cheers,
St. C.
Posted by Erin (# 2) on
:
quote:
Originally posted by RooK:
Erin, Sharkshooter, I think I understand your point of view. I just feel that you're oversimplifying the issue. In doing that, I think you would force a great deal of suffering and harm on humanity as a whole. Like I said before, it wouldn't be so terrible in a perfect world, but in the world I see we are stuck with weighing sufferings.
And I think that you are oversimplifying the issue, too, and in the process encouraging a society where inconvenient life is completely expendable upon someone else's whim, forcing a great deal of suffering and harm on humanity as a whole.
Posted by Mousethief (# 953) on
:
Excellent post, St. Cuervo.
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by St. Cuervo:
Every pregnancy, thus, contains the immanent potential for life, unless something happens to change that.
In the case of cloning, on the other hand, a positive action is required to create the life-to-be. If there is no such action (and we are still in the realm of science fiction here) there will be no life. If "nature take its course," my dandruff or toenail clippings are still going to be dandruff and toenail clippings nine month from now. My toenails, thus, do not contain an immanent potential for life unless something happens to change that.
So "...gather(ing) every surgical remnant, every little shred of nerve from shed baby teeth, and every drop of spilt blood... and turn(ing) them into a human clone" is not the same as saying someone should not have an abortion. A "lump" of cells, in essence, contains no immanent potential for human life. A fetus, in essence, does. Your comparison is, thus, invalid for you are comparing two unlike things.
Cheers,
St. C.
But I think you are dodging a real dichotomy here. A fertilized egg is not a pregnancy. As others have pointed out many--perhaps most--fertilized eggs do not implant, so no pregnancy results. My reading of RooK's post was that it came in response to a number of posts that seemed to argue that prevention of implantation of a fertilized egg = abortion = murder.
Arguing that every fertilized egg is a potential life is very much like arguing that every scrap of DNA bearing detritus is a potential life (and in some cases as much in the realm of science fiction as human cloning).
Given that some people must go to extreme lengths to try to encourage implantation of their fertilized eggs (ask people who are having fertility problems if you don't know what I'm talking about) and if nature takes its course no pregnancy will result from the fertilization of their eggs, RooK's comparisson is valid.
Why should we look at a morning after pill that prevents implantation as identical to a procedure that rips apart and kills a developed foetus, with limbs, nervous system, heart beat, reactivity to external stimuli? This makes no sense to me.
I think you have to look at that fertilized egg as a potential person but not an actual person, or as Papio suggested, a person in development. I can't agree with Erin's uncompromising black or white view. Maybe it's time we began saying "you can be a little bit pregnant" -- carrying a fertilized egg that has not yet implanted is far from being pregnant, but it's certainly far closer to being pregnant than if no fertilized egg were present, isn't it?
Posted by Mousethief (# 953) on
:
Oh crap. I agree with Jerry Boam too.
Posted by Mousethief (# 953) on
:
But Jerry I also think you kinda missed part of what Cuervo was saying. He didn't say "every fertilised egg is a potential life" he said every pregnancy. If you take pregnancy as beginning at implantation (which I do (currently and tentatively)), then everything else he says follows, unless you are appying it to the "morning after pill" or other implantation-prevention strategies.
In which case Rook's thing works better.
Posted by Jerry Boam (# 4551) on
:
I totally Agree, MT...
Posted by St. Cuervo (# 4725) on
:
Jerry,
MT is right. I wrote that a "pregnancy" and a "fetus" contain the "immanent potential for life." I was not considering the case of a fertilized egg.
We read RooK differently. I read him as making that comparison in an attempt to illustrate the absurdity of the anti-abortion position, in general, by arguing that in order to be consistent an anti-abortionist one would also have to support this absurd cloning thing as well. You are reading his comparison as referring specifically to opposition to methods of contraception that prevent implantation.
I shall have to think about this some more. I don't think about fertilized eggs very often.
St. C.
Posted by Jerry Boam (# 4551) on
:
Of course, RooK will now come in and prove me wrong...
But I think you were reading his whole post as a comment on your post because it began that way... but I thought that he was commenting on the broader themes of the thread starting with his third line...
But I may be seeing it that way because a similar confusion lead Sasha to conclude that I was Sharkshooter's (or perhaps Erin's) sock puppet, earlier in this thread...
In any case, I'm looking forward to hearing more from you on this.
Posted by RooK (# 1852) on
:
I know that it's an unspoken truth, but I want to say it. I'm just speaking my opinion, and the reasons why I think it. I wanted to say it because, even though I fervently want no sweeping anti-abortion law to ever be passed, I would hate for the people who view every potential human life as sacred to go away. It is honourable and beautiful, even if I find it foolish.
Jerry Boam, thanks to you for eloquently helping explain that I'm just trying to explain how it's possible to see a zygote as not fully human.
Erin, I am merely admitting that we live in a world where inconvenient life is expendable upon someone else's whim. Look at it this way:
If someone is shot on a battlefield, you first bind the wound to stop the bleeding - because that's the most helpful thing you can do. Yeah, that bandage actually hinders the removal of the bullet later, but that's only possible in some later state anyway. I see the option of early-term abortion the same way - in some enlightened state of society, it won't be needed any more. But, in the real world we live in, it's the most helpful thing we can do right now.
St. Cuervo, on the issue of abortion I think that the impartial position is akin to value neutral. It is so heated a topic that it would take something close to prescience to be able to really helpfully guide someone while using a decided moral stance regarding abortion. Moreover, in today's political culture, it would be foolish. For most other topics, however, I concede your point. I do deny, however, the existence of either "good" or "evil". But, that's a different and much more lighthearted topic.
Posted by RooK (# 1852) on
:
Crosspost action!
To clearly confirm - the cloning analogy was primarily meant to compare to unattached fertilized eggs. I hoped it would open the door to seeing how some of us can bend our minds to imagine a grey scale from merely potential to fully human during the pregnancy.
Posted by CJS (# 3503) on
:
quote:
Arguing that every fertilized egg is a potential life is very much like arguing that every scrap of DNA bearing detritus is a potential life (and in some cases as much in the realm of science fiction as human cloning).
If you adopt a Christian teleological approach to ethics this analogy does not necessarily stand up does it? I can see how an argument could be sustained that God has telically ordered his creation such that the purpose of a fertilized egg is to become an adult human being. Adulthood is then not just a possible consequence of a fertilisation, but its divinely ordered purpose.
I cannot see how the same argument could be sustained for ‘every scrap of DNA’. A cloned human being might be a consequence of the existence of such DNA, but I would have thought it would be difficult to argue that ‘a new adult’ represented God’s telic purpose for ‘each scrap of DNA’.
The question then is not one of potential, but of purpose. Wouldn’t the theological question then be ‘is it God’s purpose that a fertilised human egg result in an adult human being?’
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by CJS:
Wouldn’t the theological question then be ‘is it God’s purpose that a fertilised human egg result in an adult human being?’
And it is precisely THIS sort of natural theology that has me reaching for my Karl Barth! How do you know what God's purpose for any given egg is? If he plans that ALL fertilised eggs end up as adults then his plans are frequently frustrated, given the proportion of pregnancies that end in miscarriage.
Posted by Rat (# 3373) on
:
quote:
Originally posted by CJS:
Adulthood is then not just a possible consequence of a fertilisation, but its divinely ordered purpose.
[...]
The question then is not one of potential, but of purpose. Wouldn’t the theological question then be ‘is it God’s purpose that a fertilised human egg result in an adult human being?’
If that was God's purpose, then he/she ought to have arranged it a bit more efficiently, since the majority of fertilised eggs do not implant and are lost without any human intervention.
Sorry to be facetious, but I think that the fragility of the implantation process was part of RooK's point (not that I would presume to speak for a hellhost).
I think I tend to agree with whoever said that life has to been seen as beginning with implantation - otherwise you might as well count the seperate sperm and egg as life, and berate celibate people for wasting them.
Rat
Posted by Raspberry Rabbit (# 3080) on
:
quote:
Yes, a foetus is more than an appendix. And that invalidates the argument that it's the woman's right to choose, how?
The woman carries the foetus for nine months, goes through serious pain to squeeze it out, will probably be the primary care giver for the next 16 years*. Yes, it's her right to choose.
So the woman's right to choose is not intrinsic? It's a sorta 'payback' based on the physical pain involved in pregnancy/childbirth? I've never had it explained to me before. I'd rather thought it had something to do with empowerment and cultural change and that, not infrequently, there was an accompanying call for change in the role of women as sole primary caregivers.
Raspberry Rabbit
Penicuik, Midlothian
Posted by Raspberry Rabbit (# 3080) on
:
In my last congregation I had three families who had gone to China to adopt their children. There were no local children in Montreal available for adoption without the sort of wait (five, six years) which would make adoption prohibitive for a couple in their mid thirties. There was a whole community of little chinese girls - some of whom had health issues requiring extensive medical followup. Most of them, however, ended up as very healthy, happy little girls wandering around the wilds of Westmount with their little school uniforms and their Spice Girls lunchboxes.
Female equipment on a baby appears to be a health issue for chinese families who want a boy rather than a girl). There is significant economic hardship involved in bearing a female child and so families exercise their right to choose and send these children off to orphanages or simply abandon them and if they're lucky enough to make it through the night they end up at orphanages, tied into their beds.
I would suggest that we might consider asking the chinese government to institute clinics whereby the amniotic fluid of pregnant chinese mothers be tested to see if the fetus being carried is male or female. Notwithstanding the inscrutable chinese maidens of Westmount who've managed to find themselves families, there are presumably millions of chinese girls abandoned each year - not to mention the chinese families forced to bear the deprivation of raising a girl instead of a boy.
A mother should have the right to choose the conditions underwhich she goes to term.....
right?
Raspberry Rabbit
Penicuik, Midlothian
Posted by ken (# 2460) on
:
That does happen RR.
The shortfall in expected numbers of female births in China and other Asian countries is of the same order of magnitude as all the abortions in the rest of the world. The normal use of abortion is to kill girls.
Posted by kentishmaid (# 4767) on
:
I have to say, quite apart from all the other objections to such horrific practice, I really don't get the logic of this. Surely if you get rid of all female babies, you're eventually going to have no population at all?
Posted by Sasha (# 2832) on
:
Raspberry Rabbit, I think the Chinese probably already have clinics like that, I know they're in all the big cities in India and it's very common for women there to have abortions after a sonogram shows a girl fetus. It's already becoming a problem for young men to find wives due to this imbalance of the sexes - maybe things will soon swing back and girls will be favored.
Erin in response to Rook on page 5: quote:
And I think that you are oversimplifying the issue, too, and in the process encouraging a society where inconvenient life is completely expendable upon someone else's whim, forcing a great deal of suffering and harm on humanity as a whole.
I think this is a fear of many pro-life people but I really don't think there has been any evidence at all that those who are pro-choice have less respect for life in the born population. For instance, the people who are pro-choice tend to be against capital punishment more often than the pro-life group. The same liberal group that votes pro-choice tends to vote in favor of life supporting bills for medicare, social security and free child care.
In fact there seems to me to be a very firm line-in-the sand for the pro-choice between born and un-born life, while it's the pro-life person who blurs the line when they say that a 4 week old embryo is exactly the same as four year old child but then say that it's okay to kill that embryo/child if the mother was a rape victim. I find that sort of thinking more dangerous.
I think an annual extra 150,000 children growing up in orphanages would also force a great deal of suffering on humanity. No matter how slack we get with adoption standards, and we really don't want to return to the place where old people were adopting boys for farm labor, there will be a huge number of children left over. Well meaning people who stretch themselves to adopt a child wont be able to keep up with the drug addicted mother who has a baby every year. I don't think the decision about abortion should be made based on economics, I'm just saying that making abortion illegal could contribute to, rather than end, human suffering.
Posted by cheesy (# 5268) on
:
Rat said
quote:
If that was God's purpose, then he/she ought to have arranged it a bit more efficiently, since the majority of fertilised eggs do not implant and are lost without any human intervention.
Surely the point is not that some fertilised eggs do not implant but that one is artificially inducing eggs not to implant. Personally, I would consider this abortion. Which I would not put on the same level as murder (unless the child was viable) but still a tragedy in every case.
C
Posted by Erin (# 2) on
:
quote:
Originally posted by Sasha:
In fact there seems to me to be a very firm line-in-the sand for the pro-choice between born and un-born life, while it's the pro-life person who blurs the line when they say that a 4 week old embryo is exactly the same as four year old child but then say that it's okay to kill that embryo/child if the mother was a rape victim. I find that sort of thinking more dangerous.
I think an annual extra 150,000 children growing up in orphanages would also force a great deal of suffering on humanity. No matter how slack we get with adoption standards, and we really don't want to return to the place where old people were adopting boys for farm labor, there will be a huge number of children left over.
First off, I am most decidedly NOT in the camp of "abortion is ok if the mother was raped".
And are you really saying that it's better to kill an unborn child because of the life they MIGHT have? Gee, while you're at it, go lock up all the young black urban males because they MIGHT commit a crime at some point in the future.
Posted by Moth (# 2589) on
:
My views on abortion have undergone a profound shift since my four pregnancies, three live births and one miscarriage.
I started from Erin's very black-and-white viewpoint, with which I have some sympathy. It is not my view now.
Routine tests during my first pregnancy revealed a strong possibility of serious handicap in the foetus. Further investigations revealed no discernable abnormality except an extreme 'small-for-dates' problem, with very little amniotic fluid. I was advised that the baby was unlikely to go to term and might be abnormal. I was offered and refused termination.
The baby was born at 30 weeks, but at the same size as a 22 week baby - 1lb 6oz. She did not look like a normal baby in many ways - her skin was transparent, she lay flat out rather than curled. She could not breathe for herself and she could not suck. She was kept alive for 15 weeks by a ventilator and drips. The ventilator tube prevented her from crying audibly, although I could tell by her facial expression that she was in fact screaming. During those 15 weeks she screamed a great deal and never once smiled.
During her time in the SCBU (NICU in the US?) I watched a number of other handicapped children being looked after by nurses as their parents visited less frequently. At least two of them went home to foster parents in the end. To be frank, it was a miserable expereince, not at all like those 'Triumph Over Adversity' TV shows in which the baby miraculously survives intact and goes on to be a genius. Even the success stories often came back into hospital with every cold and cough.
The experience convinced me that there are worse things that can happen to a baby than to die before it is born. People talk glibly about 22 weekers surviving, but they don't see what is done to them. I would never permit it to happen to a child of mine again.
I would still find it difficult to opt for a termination of pregnancy, as I have a huge respect for life. But I would not condemn a woman who did. One of the pitfalls of being a mammal is tht you are dependant on your mother's goodwill for the period of your gestation. Until you are born, everything she does affects you, for good or ill.
My early miscarriage convinced me that life does not begin at ferilisation. There was no baby, just clots of blood. I simply cannot accept that a few cells makes a fully fledged human, with fully fledged rights.
I realise that all of these arguments are based on experience, not theology or ethics. I think them none the less valid. Fertilisation, gestation and birth are a process, not an event. Somewhere in that process, a new human being comes into existence. I would accord increasing rights as the foetus develops, but I can no longer take the view that every fertilised egg is sacred, let alone every sperm.
Posted by cheesy (# 5268) on
:
Well said Moth
Posted by Moo (# 107) on
:
quote from RooK quote:
Moo, that's funny. I assume you're joking.
No, I'm not joking. The researchers studied many pairs of identical twins, and didn't find any who were 100% genetically identical. All were between 90 and 100%.
Moo
Posted by Scot (# 2095) on
:
I agree with the various posters who have pointed out pragmatic reasons for differentiating between implanted and unimplanted fertilized eggs. My point is not that there is no reason for doing so. My point is that there is no moral reason for doing so. Thus, in my opinion, the hard-line moral argument against early abortion fails for lack of consistency unless extended to include some common forms of contraception.
It has been argued that preventing implantation is not equivalent to abortion because no positive action is taken to kill the fertilized egg. Extended to a post-birth situation, that logic would say that leaving your infant on a mountaintop to freeze is not the same as killing it. Hogwash. Even though you have not directly caused the death, you have arranged the circumstances which made it inevitable.
As much as I would like to take a black-and-white pro-life position, I can't find one that is intellectually honest, other than banning non-barrier concraceptives along with early abortion. I think RooK may have the right of it in saying that we are stuck with weighing human suffering, and doing the best we can do to minimize it.
Posted by Sasha (# 2832) on
:
quote:
I would still find it difficult to opt for a termination of pregnancy, as I have a huge respect for life. But I would not condemn a woman who did.
That's exactly how I feel.
Thank you so much for sharing that with us Moth. I cried as I read it as I'm sure you did while you wrote it. This is the kind of story I think of when this subject arises - not happy children with mild differences or handicaps, not parents who are looking for perfect-specimen offspring - just loving parents who have terrible decisions to make and don't need the rest of the world casting judgment on them.
My own beautiful son has paronoid schizophrenia. Since the day he was born he has been the absolute light of my life, I loved caring for him and spending time with him when he was a "normal" brilliant student and since he became ill I love being with him and caring for him just as much; even when he is having his most violent and dangerous psychotic episodes. Caring for him gives my life purpose and I take satisfaction in all the ways I can help him. However I use birth control to insure that I wont risk having another child with this disease- not because I wouldn't love him or her just as much but because I know I would feel a terrible guilt to think I had knowingly brought someone into the world to suffer. I don't have to "consult him" as Papio suggested, to know if he is happy. He has tried to kill himself many times and has begged me to kill him on several occasions.
In recent years God has blessed us with a new medication which has improved his quality of life wonderfully but it's not something that works for everyone and there are still millions of people who continue to suffer daily with this disease inspite of the new medications
People on this thread have spoken sarcastically of the "inconvienience" of parents raising their child to age sixteen. Parents of many disabled children know that they will need to provide care for their child not only during the parent's entire life but have a responsibility that goes beyond the grave. In the U.S. where medical care is so costly and group homes for the disabled are in such short supply as to be practically non-existant, then parents need to have hundreds of thousands of dollars saved before they die in order to feel that their child will have decent care after they're gone. My son's medical care costs about $500 dollars per month. Assisted living homes run around $2-3000 per month now. What these costs may be in fifty years, when we are gone, are anyone's guess. I can't allow myself to spend any money on myself without feeling fear and guilt so I find myself in the odd position of trying to brave the weather with no winter coat while having over half a million dollars in the bank. No these decisions shouldn't be about money but as long as decent care requires money it's something parents need to think about if they don't want their child to join the homeless mentally ill who are living in cardboxes while trapped inside waking nightmares through lack of medication.
Posted by Ophelia's Opera Therapist (# 4081) on
:
My position, St Cuervo, is as one employed by the Local Authority to look after teenagers. As such I am required to act in a certain way, respectful of equal opportunities and other issues where people have different moral opinions. I am not supposed to promote any particular political or religious views either. I am required to act and encourage the young people to act within the law, but abortion is not illegal. It is a moral issue and people have demonstrated the varying views held by the population on this thread.
For this reason if I were chatting with a pregnant teenager I believe it would be unacceptable to say that abortion is wrong, it is murder and they were stupid to become pregnant (even if this was my opinion). Likewise I don't see that counsellors, nurses, doctors, teachers or social workers have a right to express such a view, unless pressed to give their personal opinion and even then I would expect it to be more tactfully put.
This is what I meant by unethical. I agree that moral issues are all around and I do make more of a point about recycling and fair-trade issues than some, but I don't condemn anyone for drinking Nescafe or for binning their newspaper and I don't see that these issues have the same degree of seriousness.
OOT
Posted by Erin (# 2) on
:
Sasha, I am wondering how you reconcile these statements:
quote:
Originally posted by Sasha:
But I also think we should realize that
disabled people and people with terrible diseases were not put on this earth so that the rest of us could drop a coin in the March of Dimes jar and feel good about ourselves for the rest of the day. They aren't here so that their mothers can win Mother-of-the-year awards or so that their pastor will have a special prayer to lead. They live with and endure their problems all day every day, long after Lord and Lady Bountiful have gone home. If medical science can relieve or prevent their suffering then I consider that a gift from God.
quote:
Originally posted by Sasha:
My own beautiful son has paronoid schizophrenia. Since the day he was born he has been the absolute light of my life, I loved caring for him and spending time with him when he was a "normal" brilliant student and since he became ill I love being with him and caring for him just as much; even when he is having his most violent and dangerous psychotic episodes. Caring for him gives my life purpose and I take satisfaction in all the ways I can help him.
How is your seeking meaning in life by caring for your son so much better than the mother you expressed contempt for earlier in the discussion because she "enjoys them while she can"? After all, you're deriving meaning and purpose from someone else's suffering, what is the difference?
[ 04. December 2003, 14:47: Message edited by: Erin ]
Posted by Sasha (# 2832) on
:
Erin, I thought my two posts re-inforced rather than contradicted each other. What I'm trying to say is that no matter how much satisfation she and I take in caring for our children, no matter much we love them, at the end of the day - it's not about us. It's about our sick children, and I honestly think, in all good conscience, it was wrong for her and would be wrong for me, to deliberately bring more such children in the world to suffer.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Sasha:
it's not about us.
The pro-abortion stance is "it is the mother's choice" - which is it's all about me . You are getting really confusing now.
Posted by Laura (# 10) on
:
No, that's wrong, sharkshooter. The point Sasha is making is (I think) that the question re: whether certain lives are so painful that it would be better that they not be lived must not be decided based on how the mother perceives her blessedness as caretaker; rather, the mother must consider how it is in reality for the handicapped child in question. She must consider this before deliberately choosing to become pregnant again with another child likely to have the same disability. (As with Tay Sachs, if both parents carry the defective gene)
Similarly, the woman pregnant with a severely handicapped fetus must consider things (as far as is possible) in that manner.
That's a different question from the earlier discussed one regarding whether a normal mother with a presumably normal pregnancy may make the decision based solely on her own wishes, to terminate that pregnancy "for convenience".
Posted by Erin (# 2) on
:
quote:
Originally posted by Sasha:
Erin, I thought my two posts re-inforced rather than contradicted each other. What I'm trying to say is that no matter how much satisfation she and I take in caring for our children, no matter much we love them, at the end of the day - it's not about us. It's about our sick children, and I honestly think, in all good conscience, it was wrong for her and would be wrong for me, to deliberately bring more such children in the world to suffer.
I'm sorry, I must have missed the part where you repeated her assertion that she deliberately brought children in the world to suffer.
Posted by Laura (# 10) on
:
quote:
Originally posted by sharkshooter:
The pro-abortion stance is "it is the mother's choice" - which is it's all about me . You are getting really confusing now.
Could we have a moratorium on calling those people in favor of legal access to abortion "pro-abortion"? I haven't been calling you all "anti-choice". And by the way, shame on you (and anyone else who's made the assessment), for your assessment that the so-called "pro abortion" stance is "it's all about me." You haven't got the first damned clue what you're talking about. Perhaps you desire to assess the so-called "pro abortion" view in this way, so that you can morally marginalize it comfortably, and condemn those who've made that choice. It's convenient not to have to think of them as morally complex decision makers, I know. It is this sort of lack of charity that contributes to the inability of the sides of this debate to communicate clearly or convince each other on this issue.
[ 04. December 2003, 15:40: Message edited by: Laura ]
Posted by sharkshooter (# 1589) on
:
What else does "It is the mother's choice" mean? That seems to me to be saying it is all about the mother.
Posted by Laura (# 10) on
:
There was an article in the New York Times magazine last month about how there are towns in India wherein the number of girls:boys is so low that it's become a matter of public concern. I think one town had a ratio of about 750 girls for each 1000 boys. This was because, even though it is now illegal in India for sonographers to report the sex of a fetus, there are still many who will, and abortions for sex selection continue apace. In India the problem is economic as well as cultural -- a daughter requires a dowry and leaves her family to become part of her husband's family -- i.e., a net loss on the family books, whereas a son will stay with the family and bring wife and dowry into the family, and is in this sense a net gain.
The popular (though less trackable) alternative to sex-selection abortions has been killing daughters through poisoning, exposure, or neglect. As bad as I think abortion for sex-selection is, I'm not sure if (at least until such time as attitudes change) it isn't better than bringing them into the world and then drowning or starving them to death.
Posted by Raspberry Rabbit (# 3080) on
:
Laura wrote
quote:
As bad as I think abortion for sex-selection is, I'm not sure if (at least until such time as attitudes change) it isn't better than bringing them into the world and then drowning or starving them to death.
Well I'm off to a shipmeet. Will remind myself as I'm battling the rush hour traffic that people are probably better than they appear to be.
RR
Posted by Laura (# 10) on
:
quote:
Originally posted by sharkshooter:
What else does "It is the mother's choice" mean? That seems to me to be saying it is all about the mother.
Okay.trying.again.last.time.then.I.start.drinking.early.today.
"It's the mother's choice", if I said it (which I didn't) is a rather obvious way of, well, stating the obvious. Of course it's the mother's choice at the moment, not the state's, or the fetus' (whom we regrettably cannot ask). This does not necessarily mean "it's all about the mother". My own position would be "it's okay if, on balance, it's more about the mother than the fetus, depending on the situation". There might be some who would say "it's all about the mother." I haven't seen a lot of it here. Anyway, my point is that your conclusion "it's all about the mother" doesn't flow from "it's the mother's choice".
Posted by Laura (# 10) on
:
quote:
Originally posted by Raspberry Rabbit:
Laura wrote
quote:
As bad as I think abortion for sex-selection is, I'm not sure if (at least until such time as attitudes change) it isn't better than bringing them into the world and then drowning or starving them to death.
Well I'm off to a shipmeet. Will remind myself as I'm battling the rush hour traffic that people are probably better than they appear to be.
RR
I'm sorry, maybe I'm being sensitive, but are you saying I sound like a horrible person for writing this? I wasn't supporting either of these loathesome practices. I've been actively considering adopting a girl from India or China for these reasons, even though we could (D.V.W.P.) have more children of our own.
Posted by Laura (# 10) on
:
On another subject, the non-effectiveness of the so-called "pro-life" message in the general population of American Women of childbearing age, here, in the fairly religiously conservative journal First Things (which I enjoy very much), is an incredibly insightful self-examination of the pro-life movement's failure to reach these women and why, by a conservative member of that cause. I posted it during the last debate on this subject, and I remember several people found it very eye-opening in understanding each side of the debate more.
Here it is:
Paul Swope, Abortion: A Failure to Communicate (First Things, April 1998)
It is a long article, well worth reading, but here are some of the salient portions for those with shorter attention spans (or shorter lunch breaks):
He notes upfront that:
quote:
This research [on how women think about unplanned pregnancy] suggests that modern American women of childbearing age do not view the abortion issue within the same moral framework as those of us who are pro-life activists. Our message is not being well-received by this audience because we have made the error of assuming that women, especially those facing the trauma of an unplanned pregnancy, will respond to principles we see as self-evident within our own moral framework.... This is a miscalculation that has fatally handicapped the pro-life cause. While we may not agree with how women currently evaluate this issue, the importance of our mission and the imperative to be effective demand that we listen, that we understand, and that we respond to the actual concerns of women who are most likely to choose abortion.
In particular, the problem is that
quote:
The report suggests that women do not see any "good" resulting from an unplanned pregnancy. Instead they must weigh what they perceive as three "evils," namely, motherhood, adoption, and abortion.
Unplanned motherhood, according to the study, represents a threat so great to modern women that it is perceived as equivalent to a "death of self." While the woman may rationally understand this is not her own literal death, her emotional, subconscious reaction to carrying the child to term is that her life will be "over." This is because many young women of today have developed a self-identity that simply does not include being a mother. It may include going through college, getting a degree, obtaining a good job, even getting married someday; but the sudden intrusion of motherhood is perceived as a complete loss of control over their present and future selves
Therefore, it is not surprising that,
quote:
When these women evaluate the abortion decision, therefore, they do not, as a pro-lifer might, formulate the problem with the radically distinct options of either "I must endure an embarrassing pregnancy" or "I must destroy the life of an innocent child." Instead, their perception of the choice is either "my life is over" or "the life of this new child is over." Given this perspective, the choice of abortion becomes one of self-preservation, a much more defensible position, ...
This is why, as he explains in a description of ad campaigns, those focusing on the child only, those which have been historically most used by the pro-life community, actually repel ordinary woman who are not already pro-life, rather than convince or attract them. As Mr. Swope says, "In contrast, consider a common pro-life slogan: "Abortion Stops a Beating Heart." While this may be an effective phrase among pro-lifers, the effect upon a young woman in crisis would probably be to: 1) provoke anger at the messenger (pro-lifers), 2) confirm her sense that pro-lifers ignore her life and situation, and 3) drive her further into denial and despair. If the pro-life goal is to lower the abortion rate and not just to state an objective fact, we have to ask whether such a message may well be counterproductive."
At the end he states: quote:
If pro-lifers are willing to reframe the debate in a way that affected women can better understand and appreciate, the movement can regain the moral high ground in the mind of the American public, and begin to reach successfully the very women who most need the pro-life message.
[ 04. December 2003, 17:28: Message edited by: Laura ]
Posted by Moth (# 2589) on
:
Can I add my plea to Laura's that those of us who are (to some extent at least) pro-choice are not referred to as pro-abortion. I am against abortion. No sane person could view it as a good thing. I have already said that I would be most unlikely to choose it whatever the circumstances.
As for the 'it's all about me' tag, I also refute that. I do think it's the mother's choice. That is because it is her body, her life, her ability to cope that we are considering. She alone has to make the decision whether the life now growing within her is to be cherished or destroyed. If she chooses to smoke, drink, take heroin or even eat listeria filled pate, she will affect that child forever. The child cannot escape being utterly dependant on her. It's a fact of life.
All pregnant women realise very quickly how their sense of self becomes eroded and made secondary to that of the foetus. She is told she must eat this, do that, not do the other. She may be made to change jobs or give up work early. She doesn't realise it yet, but that's nothing compared to the sacrifices she will make once the child is born.
Unlike some here, I do not take it as a given that a foetus is a human being deserving of full human rights. I'm not a historian, but I'm told that the medieval church did not regard the foetus as having a soul until 'quickening' - the first tangible movements of the baby. I'm certain there have always been a huge number of early abortions, and always will be.
I am totally opposed to abortion being made illegal because I regard that as imposing one conservative religious view of the qualities of the foetus on a community which plainly does not agree. Personally, morally, I am opposed to abortion for myself. Although I regard it as my decision to make, I have chosen to be subject to what I believe to be God's will in the matter, and I do not believe that He would want me to kill the foetus. I also have His assurance that He will be with me and support me. None of that gives me the right to decide for anyone else.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Moth:
As for the 'it's all about me' tag, I also refute that. I do think it's the mother's choice. That is because it is her body, her life, her ability to cope that we are considering. She alone has to make the decision whether the life now growing within her is to be cherished or destroyed.
[highlights added]
How many times did you say she or something similar? And yet you claim it is not "all about her"? I fail to comprehend that. I guess I am as stupid as Laura thinks.
quote:
All pregnant women realise very quickly how their sense of self becomes eroded and made secondary to that of the foetus. She is told she must eat this, do that, not do the other. She may be made to change jobs or give up work early. She doesn't realise it yet, but that's nothing compared to the sacrifices she will make once the child is born.
That just sounds like being a parent. I experience that daily, just like all parents do.
Laura: Thanks for your last post. Although I haven't read the entire article yet, I will do so when I have the time.
I will make one last contribution to this thread based on one of your excerpts from the quoted article, and I will make it as calmly as I can.
quote:
their perception of the choice is either "my life is over" or "the life of this new child is over."
There is a difference between the end of a life and the end of a lifestyle (or a lifestyle).
Posted by Laura (# 10) on
:
Sharkshooter, I wasn't saying you were stupid. I was frustrated that we seem to be talking at cross-purposes. I'm perfectly happy to disagree about this issue, but I'm not satisfied not to be clear with each other.
quote:
Originally posted by sharkshooter:
I will make one last contribution to this thread based on one of your excerpts from the quoted article, and I will make it as calmly as I can.
quote:
their perception of the choice is either "my life is over" or "the life of this new child is over."
There is a difference between the end of a life and the end of a lifestyle (or a lifestyle).
Right! But the point of the writer of the article was that this is not how pro-legal-abortion people see it. He was illustrating the divide in perception between the pro-life position and the understanding of many pro-choice women. They see it as the end of their lives. And assertions otherwise from the pro-life side only highlight the judgmentality and incharity of the public-relations efforts of that movement. They care about the babies, is the message that comes across, they don't give a shit about women.
Actually, as a parent, I can say it is the end of life as you know it to be pregnant and mother a child. That's why we tell teenage girls not to get pregnant, so that their lives don't change completely before they are ready. In fact, in my case, it compelled me to do horrible things, like go to law school.
Posted by Moth (# 2589) on
:
Sharkshooter, I was deliberately using those pronouns. Only the mother can make those decisions. No-one else is carrying the baby. She doesn't have to make selfish decisions if she doesn't want - most mothers don't, they want the best for their babies. All I contend is that they are they are her decisions.
And yes, pregnancy is the beginning of parenthood. That's why I said that the sacrifices one makes in pregnancy are as nothing to what comes later. However, once the child is born, someone else can make them if the child is adopted. In pregnancy, the mother must make those sacrifices herself.
I accept that if you truly believe that conception means that, suddenly, a new human springs into being, you must be always against abortion for anyone and against some forms of contraception. I don't believe that. As I said, I think it is a process, not an event.
Posted by St. Cuervo (# 4725) on
:
quote:
Originally posted by Moth:
I do think it's the mother's choice. That is because it is her body, her life, her ability to cope that we are considering. She alone has to make the decision whether the life now growing within her is to be cherished or destroyed.
If an alcoholic destroys his liver by drink we do not say, "that liver was part of his body and it was his choice to cherish or destroy it." Even though the liver is part of his body, we do not endorse his decision but, rather, we look on him with pity and ask "what went wrong that drove him to do this."
If a teenager takes a knife and makes cuts up and down her arm we do not say, "that arm was hers to mutilate as she choose." Even though the arm is part of her body, we do not endorse her decision, rather, we try to reach out to her and determine why she was driven to the brink of suicide.
In the same manner we have the case of abortion. When a woman decides to destroy part of her body (the fetus) why do we suddenly turn around and claim that something different has occurred? As the case of the alcoholic and the suicidal teenager show, the mere fact that something is part of your body does not give you the right to destroy it.
Add to this the consideration that, as Christians, we know that our bodies are Temples of the Holy Spirit and we should be very careful in making the argument that people have the right to destroy parts of these Temples.
St. C.
Posted by Laura (# 10) on
:
Actually, I would say that each human has the absolute right to kill his liver by overdrink, or to commit suicide. More of a right to do this than to abort at 24 weeks, actually. Conversely, assuming what you say is true, then the distinction is that the liver does not grow into another human and require 16 years (or in the case of a severely handicapped human, a lifetime) of loving and monetary care. So that's what I think of your metaphor. ![[Big Grin]](biggrin.gif)
[ 04. December 2003, 22:07: Message edited by: Laura ]
Posted by daisymay (# 1480) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
My position, St Cuervo, is as one employed by the Local Authority to look after teenagers. As such I am required to act in a certain way, respectful of equal opportunities and other issues where people have different moral opinions. I am not supposed to promote any particular political or religious views either. I am required to act and encourage the young people to act within the law, but abortion is not illegal. It is a moral issue and people have demonstrated the varying views held by the population on this thread.
For this reason if I were chatting with a pregnant teenager I believe it would be unacceptable to say that abortion is wrong, it is murder and they were stupid to become pregnant (even if this was my opinion). Likewise I don't see that counsellors, nurses, doctors, teachers or social workers have a right to express such a view, unless pressed to give their personal opinion and even then I would expect it to be more tactfully put.
This is what I meant by unethical.
OOT
I also have to work with pregnant teenagers deciding whether to have abortions.
What is important is to make sure that they understand what decisions they are making and to look at the consequences, (and one I don't think anyone has mentioned yet on this thread is the pain and discomfort of the abortion to the pregnant girl/woman), and to help them to avoid getting into the same situation again.
In the past, regularly, and nowadays sometimes, young women have been forced to have abortions, or forced to have the baby and then have it snatched away and given to someone to adopt, or made to live in "shame". This has been clear and cruel abuse.
I do not have the right to make the decision for the young woman, nor to tell her what she ought to do. She has to make her own choice and I have to support her whatever her decision - post-abortion counselling, advising her where to get help and practical support, whatever.
And this can be very stressful for OOT and me! But we have to be detached and empower the young person who has to make the decision.
Posted by St. Cuervo (# 4725) on
:
quote:
Originally posted by Laura:
Conversely, assuming what you say is true, then the distinction is that the liver does not grow into another human and require 16 years (or in the case of a severely handicapped human, a lifetime) of loving and monetary care. So that's what I think of your metaphor.
Actually, the distinction you note strengthens, rather than weakens, my case.
If we would question a person's destruction of a body part that does not have the capacity to become a life (the liver in the case of the alcoholic or the arm in the case of the suicidal teen), how much more should we question a person's destruction of a body part (the fetus) that does have the capacity to become a life?
St. C.
Posted by Laura (# 10) on
:
Que?
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Raspberry Rabbit:
So the woman's right to choose is not intrinsic?
RR - I don't think rights are intrinsic. Or rather, whether or not they are, is immaterial. You do not have rights simply by virtue of being. You have rights because society gives them to you. If society removes those rights, you will not have them any more. So no, the woman's right to choose is not intrinsic. It is a right given by society, and one that I believe should continue to be given by society.
quote:
Originally posted by St. Cuervo:
If an alcoholic destroys his liver by drink we do not say, "that liver was part of his body and it was his choice to cherish or destroy it." Even though the liver is part of his body, we do not endorse his decision but, rather, we look on him with pity and ask "what went wrong that drove him to do this."
If a teenager takes a knife and makes cuts up and down her arm we do not say, "that arm was hers to mutilate as she choose." Even though the arm is part of her body, we do not endorse her decision, rather, we try to reach out to her and determine why she was driven to the brink of suicide.
Actually, we do allow the person to destroy their liver, or to slash their wrists (I assume you were going for suicidal slitting wrists rather and coping strategy self-harm). Neither action is illegal. They may be immoral, according to your personal views, but society neither bans people from damaging themselves, nor punishes them if they do.
quote:
St C adds:
Add to this the consideration that, as Christians, we know that our bodies are Temples of the Holy Spirit and we should be very careful in making the argument that people have the right to destroy parts of these Temples.
St. C.
Uh, close but no cigar. you're half-right in the context, and wholly wrong in the interpretation. The context is that since your body is a temple of the Holy Spirit, you should not sin sexually. You can argue that a sexual sin is (in many cases) the antecedent to the abortion. However, this verse says nothing about therefore not damaging your body, or not removing foreign bodies from it, etc.
Sarkycow
Posted by Erin (# 2) on
:
quote:
Originally posted by Sarkycow:
RR - I don't think rights are intrinsic. Or rather, whether or not they are, is immaterial. You do not have rights simply by virtue of being. You have rights because society gives them to you. If society removes those rights, you will not have them any more. So no, the woman's right to choose is not intrinsic. It is a right given by society, and one that I believe should continue to be given by society.
Ooooohhhh... let's throw in a cross-cultural difference just to make it a complete thread. Many people, myself included, firmly believe that you do have rights simply by virtue of being. I will refer you to the Bill of... wait for it...
Rights.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by Sarkycow:
RR - I don't think rights are intrinsic. Or rather, whether or not they are, is immaterial. You do not have rights simply by virtue of being. You have rights because society gives them to you. If society removes those rights, you will not have them any more. So no, the woman's right to choose is not intrinsic. It is a right given by society, and one that I believe should continue to be given by society.
Ooooohhhh... let's throw in a cross-cultural difference just to make it a complete thread. Many people, myself included, firmly believe that you do have rights simply by virtue of being. I will refer you to the Bill of... wait for it...
Rights.
But if they got amended, then you would no longer have those rights. So how are they intrinsic?
[Added smilie.]
[ 04. December 2003, 23:59: Message edited by: Sarkycow ]
Posted by Laura (# 10) on
:
The whole basis for the american system is the "inalienable" rights among which are "life, liberty and the pursuit of happiness" with which we are "endowed by our creator". See Declaration of Independence. To secure these rights, goverments are instituted among us. See id. To the extent that a government takes away these rights, um, well, you know how that goes...
[ 05. December 2003, 00:09: Message edited by: Laura ]
Posted by Laura (# 10) on
:
To wit:
quote:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
(am I the only one who always chokes up at these lines?)
[ 05. December 2003, 00:14: Message edited by: Laura ]
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by Laura:
The whole basis for the american system is the "inalienable" rights among which are "life, liberty and the pursuit of happiness" with which we are "endowed by our creator". See Declaration of Independence. To secure these rights, goverments are instituted among us. See id. To the extent that a government takes away these rights, um, well, you know how that goes...
If they are inalienable, then they can't be taken away by anyone, nor can they be given up by anyone, according to a dude from the UK government's Medical Ethics board*. So that strikes out capital punishment, as well as suicide.
Or not. Perhaps these rights are not "inalienable", not intrinsic, simply given by society to those within society.
Sarkycow
*He gave a talk I heard recently, about euthanasia. He pointed out that the UK has signed up to the Universal Declaration of Human Rights, among which is an inalienable right to life. Which means it cannot be taken from you, nor can you give it up. His thrust was that the idea of giving someone power of attorney, and thus the ability to decide whether to turn your life support off is illegal, and more importantly, cannot be done. An inalienable right is one that is incapable of being surrendered or transferred.
Posted by St. Cuervo (# 4725) on
:
quote:
Originally posted by Sarkycow:
You do not have rights simply by virtue of being. You have rights because society gives them to you. If society removes those rights, you will not have them any more. So no, the woman's right to choose is not intrinsic. It is a right given by society, and one that I believe should continue to be given by society.
I thought you would like to know that the thought expressed above is the foundation of facist political philosophy. Only in a toltaritarian system do all rights derive from the state. This line of thinking is also completely opposed to the political philosophy the United States was founded on.
Erin referred you to the Bill of Rights, I would refer you to the Declaration of Independence to see a different view on where rights come from: "We hold these truths to be self-evident, that all men are... endowed by their Creator with certain unalienable Rights... That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed..."
So you say rights come from the state. The Founding Fathers say rights come from God and that the state exists to protect those rights.
Sorry, but I'll stick with the Founders.
P.S. Your views on rights frighten me.
quote:
Actually, we do allow the person to destroy their liver, or to slash their wrists (I assume you were going for suicidal slitting wrists rather and coping strategy self-harm). Neither action is illegal. They may be immoral, according to your personal views, but society neither bans people from damaging themselves, nor punishes them if they do.
I never said otherwise.
My only point was about our attitudes toward people who destroy parts of their bodies. I would guess that most people instinctively know that something is wrong with a person who drinks himself into liver failure or slashes her wrists. Destroying part of your body in this manner is not normal healthy behavior. My question was why do we recognize this in other cases (suicide and alcoholism) but not in the case of abortion. We take steps to counsel heavy drinkers and suicidal folks to stop hurting their bodies but counselors like OOT claim to be unable because of "ethical reasons" to take these same steps to counsel people considering abortion. Surely you see the contradiction here?
quote:
Uh, close but no cigar. you're half-right in the context, and wholly wrong in the interpretation. The context is that since your body is a temple of the Holy Spirit, you should not sin sexually. You can argue that a sexual sin is (in many cases) the antecedent to the abortion. However, this verse says nothing about therefore not damaging your body, or not removing foreign bodies from it, etc.
Sarkycow
Uh, no. In the same passage (1 Cor 6), in addition to sexual sins, St. Paul writes about defrauders, idolitors, thieves, the covetous, drunkards, revilers, and extortioners. Clearly then (unless you take a very narrow reading and rip the last three verses entirely away from what went before) he is referring to more than sexual sins.
On the other hand, is there any shred of evidence anywhere that God would call the willful destruction of one's own body "good"?
St. C.
[ 05. December 2003, 00:24: Message edited by: St. Cuervo ]
Posted by Erin (# 2) on
:
quote:
Originally posted by Sarkycow:
Or not. Perhaps these rights are not "inalienable", not intrinsic, simply given by society to those within society.
No no no no no. As St Cuervo pointed out, the idea that society bestows rights is totalitarianism in a nutshell. As well as a blood-curdling, bone-chilling thought.
Posted by Erin (# 2) on
:
Oh yes, and you misunderstand the way the process works. Even if the government decided to throw out the Bill of Rights (which it will do only when it pries my Glock from my cold, dead hand), the rights still exist. The government has just violated them.
Posted by Louise (# 30) on
:
quote:
Destroying part of your body in this manner is not normal healthy behavior.
It is, when it's destroying you and it's you or it. Go back and read the thoughtful article which Laura posted.
I once read someone who described an unwanted pregnancy as like being an animal caught in a trap, prepared to gnaw its own leg off to escape.
Having had an unwanted pregnancy scare I can understand that feeling.
L
Posted by RooK (# 1852) on
:
It looks like maybe the origin of personal rights is an unnecessary detour from our discussion. Can we all agree that by existing in a society we implicitly accept a certain amount of curtailing from what rights and freedoms we might possibly have? More importantly, can we all see that this is a really long and complex conversation if we really wanted to dig into it? I'm suggesting a separate thread here.
It seems quite evident that none of us are likely to change our current opinions about abortion. There is, however, something about the "pro life" group I would like to know. How many of you are "anti choice"? How many of you, and people that you know, would make it law for abortions to cease being the choice of a woman advised by her doctor?
Posted by Laura (# 10) on
:
Gee, Saint C, I quoted the Declaration twice. I guess I've become invisible again.
Posted by Scot (# 2095) on
:
quote:
Originally posted by RooK:
It seems quite evident that none of us are likely to change our current opinions about abortion.
Not quite true. The pendulum of my own opinions on the subject started on one side and then swung far to the other side. Now I find that it may have swung back, at least part way. Some of us do reconsider our opinions.
Posted by Tortuf (# 3784) on
:
Rook, are you talking Bentham and the social contract?
Posted by RooK (# 1852) on
:
quote:
Originally posted by Tortuf:
Rook, are you talking Bentham and the social contract?
[Google - skim skim skim]
Er, ah, yeah. I guess so.
Scot, that seems remarkable to me. Would you be willing to describe this swing of perspective? It does reaffirm in my own mind the importance of making it a choice. Would you refuse others choice?
[ 05. December 2003, 03:53: Message edited by: RooK ]
Posted by Scot (# 2095) on
:
Of course not. I don't generally appreciate having other people make my moral decisions for me and I try not to make theirs for them.
I wrote a long and gushy account of my experiences and shifting positions on this issue. You'll be relieved to know that I deleted it. Instead, I'm just going to tell you why I think the debate is worth having.
This thread is the first discussion of abortion that I've participated in for years. Still, I've been listening all that time. Based on what I've heard, I've come to a number of conclusions: There are well-intentioned, compassionate people on both sides of the debate There are raging nutjobs on both sides too. Whichever side wins, some people will be hurt badly. There is no single answer that fits every possible situation. There really are gray areas.
For those reasons and more, I can't tell someone else what decisions he or she should make on this issue.
Posted by Mousethief (# 953) on
:
And I agree with Scot, too.
Posted by St. Cuervo (# 4725) on
:
quote:
Originally posted by Laura:
Gee, Saint C, I quoted the Declaration twice. I guess I've become invisible again.
I pray, madame, that you pardon your humble servant St. Cuervo for this slight. It was a merely a cross-post. When I started typing, Erin was the only person who had responded to Sarkycow.
I write some of my posts at work and, as such, from time-to-time I have to go render unto Caesar. So it can take me some time to complete posts. That is what happened in this case.
My apologies. You are not invisible nor are you the only one who chokes up at those lines.
St. C.
Posted by Moth (# 2589) on
:
quote:
Originally posted by Scot:
This thread is the first discussion of abortion that I've participated in for years. Still, I've been listening all that time. Based on what I've heard, I've come to a number of conclusions: There are well-intentioned, compassionate people on both sides of the debate There are raging nutjobs on both sides too. Whichever side wins, some people will be hurt badly. There is no single answer that fits every possible situation. There really are gray areas.
For those reasons and more, I can't tell someone else what decisions he or she should make on this issue.
Good grief, Scot, we agree on something! (Where's a 'knock me down with a feather' smiley when you want one?)
One of the sad things about this debate is the existence of the 'raging nutjobs' on either side. How anyone can think it morally justifiable to kill an existing human being in the name of being pro-life baffles me. How anyone can regard abortion as merely an alternative method of contraception baffles me too.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Sarkycow:
So that strikes out capital punishment, as well as suicide.
Yes it does.
[ 05. December 2003, 08:14: Message edited by: Divine Outlaw-Dwarf ]
Posted by Nightlamp (# 266) on
:
When does the bill of rights apply to a child?
Posted by St. Cuervo (# 4725) on
:
quote:
Originally posted by Louise:
quote:
Destroying part of your body in this manner is not normal healthy behavior.
It is, when it's destroying you and it's you or it. Go back and read the thoughtful article which Laura posted.
I once read someone who described an unwanted pregnancy as like being an animal caught in a trap, prepared to gnaw its own leg off to escape.
Having had an unwanted pregnancy scare I can understand that feeling.
L
I must have read the same thing you did because I, too, recall someone describe choosing to have an abortion when being faced with an unwanted pregnancy with being an animal caught in a trap, prepared to gnaw its own leg off to escape.
That description has stuck with me and I think of it often. Indeed I was thinking about it when I wrote some of my earlier posts.
I might get called to hell for what follows but, so be it.
There is something seriously wrong when I write (referring to a fetus), "destroying part of your body in this manner is not normal healthy behavior" and you respond with "it is, when it's destroying you and it's you or it."
Good Christ Louise, a fetus is not destroying its mother! Only in extremely rare circumstances would a mother have to make a choice between her life and carrying a fetus to term. (And here it is important to note that 99% of all anti-abortion folks would allow an abortion if the mother's life were threatened in this manner.)
I don't understand what worldview would cause someone to see the fetus as a being that is "destroying" its mother's life.
This is why one of my earlier musings was on abortion and alcoholics/suicidal teens. When an alcoholic, for example, has decided that he wants to destroy his body (like a beast caught in the trap of life gnawing its foot off): how do we react?
We try to get help for him!
We talk to him or pray for him or refer him to AA or therapy or put him on anti-depressants or send him to a hospital or even to jail, but we don't let such a person destroy his body! We recoginze that something is going seriously wrong with his psyche that is leading him to want to destroy his body and we try to help.
Why is abortion so different?
In both cases a person wants to destroy part of their body. In both cases a person feels that their life is threatened unless this destructive act is carried out. Both cases disproportionately affect minority communities.
Yet "abortion" is a right and alcholism is a "disease."
I think women who want an abortion don't need more laws thrown at them, but they do need help. It is clear, when motherhood is compared to being an animal caught in a trap, that they are not getting that help. Whether it is your right or not, no one in a healthy state of mind would want to destroy part of their own body.
St. C.
Posted by Rat (# 3373) on
:
quote:
Originally posted by Scot:
I don't generally appreciate having other people make my moral decisions for me and I try not to make theirs for them.
[...]
There are well-intentioned, compassionate people on both sides of the debate There are raging nutjobs on both sides too. Whichever side wins, some people will be hurt badly. There is no single answer that fits every possible situation. There really are gray areas.
For those reasons and more, I can't tell someone else what decisions he or she should make on this issue.
Scot has said succinctly what I've been flailing about hopelessly trying to formulate for days.
(Don't you just hate it when people do that?)
Thanks Scot.
Rat
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by St. Cuervo:
<snipped out bits I'm not replying to>
Good Christ Louise, a fetus is not destroying its mother! Only in extremely rare circumstances would a mother have to make a choice between her life and carrying a fetus to term. (And here it is important to note that 99% of all anti-abortion folks would allow an abortion if the mother's life were threatened in this manner.)
I don't understand what worldview would cause someone to see the fetus as a being that is "destroying" its mother's life.
The fetus is not literally killing the mother, but it would destroy her lifestyle. No more parties. No more drink or smoking. No more unhealthy-but-fun foods. No more fitting into a size 6. Having to give up her job to look after the sprog, or fork out a fortune on childcare. That might not be a serious enough issue for you, and that's your choice, but to some people it is.
The fetus is (in such cases) violating the mother's Right To The Pursuit Of Happiness. And will be for at least the next 16 years. Adoption opens a whole 'nother emotional can of worms.
Understand yet?
[typo]
[ 05. December 2003, 10:34: Message edited by: Marvin the Martian ]
Posted by Hel (# 5248) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by St. Cuervo:
<snipped out bits I'm not replying to>
Good Christ Louise, a fetus is not destroying its mother! Only in extremely rare circumstances would a mother have to make a choice between her life and carrying a fetus to term. (And here it is important to note that 99% of all anti-abortion folks would allow an abortion if the mother's life were threatened in this manner.)
I don't understand what worldview would cause someone to see the fetus as a being that is "destroying" its mother's life.
The fetus is not literally killing the mother, but it would destroy her lifestyle. No more parties. No more drink or smoking. No more unhealthy-but-fun foods. No more fitting into a size 6. Having to give up her job to look after the sprog, or fork out a fortune on childcare. That might not be a serious enough issue for you, and that's your choice, but to some people it is.
The fetus is (in such cases) violating the mother's Right To The Pursuit Of Happiness. And will be for at least the next 16 years. Adoption opens a whole 'nother emotional can of worms.
Understand yet?
[typo]
I don't think any of us has the right to medical intervention to pursue the lifestyle of our choice surely?
Posted by Erin (# 2) on
:
quote:
Originally posted by Marvin the Martian:
The fetus is (in such cases) violating the mother's Right To The Pursuit Of Happiness. And will be for at least the next 16 years. Adoption opens a whole 'nother emotional can of worms.
Understand yet?
Let's say, for instance, that I really really can't stand you. At all. The thought that you are still alive just sends me round the bend. Is your presence on this planet violating my right to the pursuit of happiness? Can I terminate YOU with a pair of scissors and a vacuum cleaner extension to the back of your brain in that case?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Erin:
quote:
Originally posted by Marvin the Martian:
The fetus is (in such cases) violating the mother's Right To The Pursuit Of Happiness. And will be for at least the next 16 years. Adoption opens a whole 'nother emotional can of worms.
Understand yet?
Let's say, for instance, that I really really can't stand you. At all. The thought that you are still alive just sends me round the bend. Is your presence on this planet violating my right to the pursuit of happiness? Can I terminate YOU with a pair of scissors and a vacuum cleaner extension to the back of your brain in that case?
I sincerely hope not
Of course, my mere prescence on the same planet doesn't force you to pursue a completely different lifestyle to the one you would freely choose.
Is this getting back to the question of whose rights have priority? Does a foetus' right to life (if indeed rights apply to the unborn - have we established that yet?) outweigh the mother's right to the pursuit of happiness?
Posted by Marvin the Martian (# 4360) on
:
Sorry to DP, but:
quote:
Originally posted by Hel:
I don't think any of us has the right to medical intervention to pursue the lifestyle of our choice surely?
Gender reassignment?
Plastic surgery?
Posted by Sasha (# 2832) on
:
quote:
Originally posted by Marvin the Martian:
No more parties. No more drink or smoking. No more unhealthy-but-fun foods. No more fitting into a size 6. Having to give up her job to look after the sprog, or fork out a fortune on childcare.
Or - as in the case of a nice married woman I knew - no more happy family, no more contented children with a loving father in the home. You see the wholesome, fine, Christian mother went on vacation with her sister and, due to drink and that "out of time" feeling we sometimes have on holiday; she slipped and slept with another man, one of a different race. Her children were old enough to recognize pregnancy and ask questions so adoption was out. Her husband would have known from the first that the baby wasn't his and a good loving marriage would have blown-up. Some would say that she danced so she should pay the piper but in this case a whole family would have paid a very heavy price for one slip.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Sasha:
You see the wholesome, fine, Christian mother went on vacation with her sister and, due to drink and that "out of time" feeling we sometimes have on holiday; she slipped and slept with another man, one of a different race.
Which was entirely her fault. IMO she has the right to abort (early), but the whole messy situation was one for which she was morally culpable.
[Edited for UBB. Is that what you wanted DOD?]
[ 05. December 2003, 13:29: Message edited by: Tortuf ]
Posted by Ophelia's Opera Therapist (# 4081) on
:
I think that Marvin and Sasha have both suggested cases worth considering. Let me add another hypothetical case, which I stress is not based on a young woman I know.
Lisa is 15. She has come from a very difficult and abusive background and is now living in a local authority home for young people. Despite some struggles she is still attending a mainstream school and looking to do well in her GCSEs and hoping to go on to college and eventually become a teacher. She has aptitudes towards teaching and is very patient with younger pupils.
One Friday night she is out with some friends and they get into a club for over 18s, being dressed up nicely and by flirting with the bouncer. They have a good time and are drinking and mixing with some older lads. One of them pays a lot of attention to Lisa and she thinks he might want to be her boyfriend. He's a lot more fun than the lads her age anyway. Another of Lisa's friends gets dancing with one of his friends and they are both invited to go back to the friend's flat. Fueled up by the drink and the excitement, and knowing they have each other, they go.
Back in the flat things get a bit heavy. Lisa is having a good time but doesn't think she wants to sleep with Tom just yet. Tom's mate is offering more alcohol and some kind of drugs. Lisa's too drunk to think straight and she takes the speed. Tom seems more and more attractive and he obviously wants to have sex. She could say no but she really doesn't want to and she can't remember if he had a condom or not.
The following morning while walking home Lisa is picked up by the police as the home have reported her missing. She's feeling a bit woozy and embarrassed and doesn't say much to the staff where she lives. She just wants to forget about it.
A few weeks later her period is late and she's afraid she might be pregnant. She's found out that Tom is a pretty dodgy character who often supplies drugs and she doesn't want to see him again, let alone have his child. She talks to her friend and eventually to a friendly member of staff. They get a pregnancy test and it is positive.
She doesn't want to have a child yet - her own experiences growing up have always made her swear she's never having children. She was all set to do her GCSEs in the summer and go to college and become a teacher. She knows that teacher training is very intense and would be difficult to manage around childcare. She doesn't want a child not to have a dad, and she knows Tom would not be a good dad. She couldn't stay on in the home with a baby and she was hoping to stay on there through college as she likes the staff and feels at home.
She doesn't really want to have an abortion but she doesn't know what to do.
What would you suggest?
OOT
Posted by Sasha (# 2832) on
:
Divine Outlaw Dwarf: I agree, the woman I knew was morally culpable. She knew that quite well, and she absolutely exhausted me and her priest with her remorse over this.
I'm just pointing out that an unplanned pregnancy can wreck the "lifestyle" of an entire family and not just the vain partygirl of the other scenario.
[ 05. December 2003, 12:59: Message edited by: Sasha ]
Posted by Divine Outlaw-Dwarf (# 2252) on
:
Granted. Actually I thought the 'partygirl' scenario was a little bit glib.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Divine Outlaw-Dwarf:
Granted. Actually I thought the 'partygirl' scenario was a little bit glib.
In the sense that the lifestyle example I gave was the first that came into my head, fair assessment. I don't know anybody who has had an abortion, so I'm working around this subject theoretically.
Don't for one second think I'm not asking these questions in all seriousness though.
Posted by Laura (# 10) on
:
quote:
Originally posted by Marvin the Martian:
I don't know anybody who has had an abortion, so I'm working around this subject theoretically.
Actually, you probably do. As it isn't just sad lot poor folks and party girls who have had them, and people tend not to publicize that they've had one, even to their closest friends.
Posted by ken (# 2460) on
:
quote:
Originally posted by Marvin the Martian:
I don't know anybody who has had an abortion
I don't believe you.
Posted by ken (# 2460) on
:
Oh, and the majority of abortions are to women over the age of 20 in long-term partnerships.
Posted by Erin (# 2) on
:
quote:
Originally posted by Sasha:
Divine Outlaw Dwarf: I agree, the woman I knew was morally culpable. She knew that quite well, and she absolutely exhausted me and her priest with her remorse over this.
I'm just pointing out that an unplanned pregnancy can wreck the "lifestyle" of an entire family and not just the vain partygirl of the other scenario.
Yeah, and? Again, another unborn child has to pay the price of his mother's inability to keep her legs shut.
Posted by Ophelia's Opera Therapist (# 4081) on
:
Do you not have a more considered opinion on the balance of rights and welfare of the woman, her husband and children in opposition with those of the unborn child, Erin?
Or on my example of another stupid didn't keep her legs crossed teenager?
OOT
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Marvin the Martian:
I don't know anybody who has had an abortion
I don't believe you.
Either:
1)- You're calling me a liar.
2)- You think someone I know has had an abortion but I don't know about it.
I'll assume 2), but for the purposes of the post in which I said that it's all the same anyway. I don't know about any abortions (unless you count the morning after pill), so I can't speak from any personal standpoint relating to me or my friends. Thus this whole discussion is hypothetical for me.
Posted by Sarkycow (# 1012) on
:
quote:
Originally posted by St. Cuervo:
When an alcoholic, for example, has decided that he wants to destroy his body (like a beast caught in the trap of life gnawing its foot off): how do we react?
We try to get help for him!
We talk to him or pray for him or refer him to AA or therapy or put him on anti-depressants or send him to a hospital or even to jail, but we don't let such a person destroy his body! We recoginze that something is going seriously wrong with his psyche that is leading him to want to destroy his body and we try to help.
(Bold mine)
First bold statement:
Amen, that's the first sensible thing you've said all thread! We try to get help for them. Which is exactly what we should do for pregnant women, considering having an abortion - get them help. Help as in support, care, compassion, knowledge, help to weigh up consequences, help to do what they want (cause, you know, they're the ones who get to live with the consequences), etc.
Second bold statement:
Actually, we do allow an alcohlic to destroy his body. Sure, you can talk to them, reason with them, love them, pray for them, etc, but it's their choice. You can be with them and try to effect a change of heart (but probably fail), or you can walk away for whatever reason*. What you cannot do is force them not to destroy their body.
It's their choice.
Oh, now where have I heard that before?
Sarkycow
*Am not condemning those who walk away. Promise.
Posted by Jeff Featherstone (# 4811) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by St. Cuervo:
<snipped out bits I'm not replying to>
Good Christ Louise, a fetus is not destroying its mother! Only in extremely rare circumstances would a mother have to make a choice between her life and carrying a fetus to term. (And here it is important to note that 99% of all anti-abortion folks would allow an abortion if the mother's life were threatened in this manner.)
I don't understand what worldview would cause someone to see the fetus as a being that is "destroying" its mother's life.
The fetus is not literally killing the mother, but it would destroy her lifestyle. No more parties. No more drink or smoking. No more unhealthy-but-fun foods. No more fitting into a size 6. Having to give up her job to look after the sprog, or fork out a fortune on childcare. That might not be a serious enough issue for you, and that's your choice, but to some people it is.
The fetus is (in such cases) violating the mother's Right To The Pursuit Of Happiness. And will be for at least the next 16 years. Adoption opens a whole 'nother emotional can of worms.
Understand yet?
[typo]
And that is nub of the problem of how the Abortion Act is interpeted now compared to how even though supporting the legislation's passage claimed-and in many cases genuinely thought-it would work. David Steel, the MP who led the Abortion Act's passage through Parliament basically argued at the tme that it was for a samll number of difficult cases.
However over the years doctors have interpeted serious threat to the mother as meaning anything that caused inconveinence or disruption to her lifestyle.
I think it also comes from a middle-class misperception of poverty so that many doctors have assumed that any mother on Income Support must be in danger of committing suicide if they have to bring up an extra child. Whereas the reality is, whilst I would be no means claim that living on Income Support is easy (and yes it is something I've been through myself), thousands of families do so.
There is a big difference between stress at the prospect of being pregnant and genuinely being at the point of suicide from it. The latter situation is what those behind the Abortion Act had in mind. The former situation needs counselling and practical support wheras too often all that is offered is abortion.
Posted by RooK (# 1852) on
:
To counter the life versus lifestyle argument:
Think about those boatloads of refugees. They're willing to risk their lives in many cases, for what? It's just a change in lifestyle they're looking for. How many times have you thought about what it would be like to live in some of those "other places" and thought "those poor people don't really have lives". I've looked at poor shmucks that scrub toilets all day and go home to their miserable family in the almost-slums in much the same way.
I don't mean to say it's an absolute truth. I just want you to recognize that the magnitude of importance of lifestyle that can be felt.
Posted by Louise (# 30) on
:
quote:
Originally posted by St. Cuervo:
This is why one of my earlier musings was on abortion and alcoholics/suicidal teens. When an alcoholic, for example, has decided that he wants to destroy his body (like a beast caught in the trap of life gnawing its foot off): how do we react?
We try to get help for him!
We talk to him or pray for him or refer him to AA or therapy or put him on anti-depressants or send him to a hospital or even to jail, but we don't let such a person destroy his body! We recoginze that something is going seriously wrong with his psyche that is leading him to want to destroy his body and we try to help.
Why is abortion so different?
In both cases a person wants to destroy part of their body. In both cases a person feels that their life is threatened unless this destructive act is carried out. Both cases disproportionately affect minority communities.
Yet "abortion" is a right and alcholism is a "disease."
I think women who want an abortion don't need more laws thrown at them, but they do need help. It is clear, when motherhood is compared to being an animal caught in a trap, that they are not getting that help. Whether it is your right or not, no one in a healthy state of mind would want to destroy part of their own body.
St. C.
St Cuervo
Alcoholics don't 'decide to destroy their bodies'. Alcoholics drink because it gives them a sense of control and because they think it will take away unpleasant feelings - but it doesn't. It happens that as a side effect it has various nasty physical consequences. It is a failed coping strategy like other addictions.
Unless you are talking about people who have serial abortions because they have some kind of sexual addiction combined with another problem which makes them incapable of taking basic birth control precuations, then there is no comparison here.
Someone who has an abortion isn't (through a compulsion that they have little control over), destroying something they desperately need to stay alive (eg.liver, pancreas) they're destroying something which they see as a disaster for their lives and which can usually safely be removed without harming them (unlike your liver or your pancreas) thus ending the problem, not perpetuating it as an alcoholic does when he/she goes on drinking.
I come from a family riddled with alcoholics and I don't find your comparison to be in the least convincing.
quote:
I might get called to hell for what follows but, so be it.
There is something seriously wrong when I write (referring to a fetus), "destroying part of your body in this manner is not normal healthy behavior" and you respond with "it is, when it's destroying you and it's you or it."
Good Christ Louise, a fetus is not destroying its mother! Only in extremely rare circumstances would a mother have to make a choice between her life and carrying a fetus to term. (And here it is important to note that 99% of all anti-abortion folks would allow an abortion if the mother's life were threatened in this manner.)
I don't understand what worldview would cause someone to see the fetus as a being that is "destroying" its mother's life.
Now here we get to the crux of the matter and why I pointed you back to the article cited by Laura. You are making Paul Swopes case for him. Your posts are an excellent example of what he is talking about. So lets go back and hammer that point.
quote:
Unplanned motherhood, according to the study, represents a threat so great to modern women that it is perceived as equivalent to a "death of self." While the woman may rationally understand this is not her own literal death, her emotional, subconscious reaction to carrying the child to term is that her life will be "over." This is because many young women of today have developed a self-identity that simply does not include being a mother. It may include going through college, getting a degree, obtaining a good job, even getting married someday; but the sudden intrusion of motherhood is perceived as a complete loss of control over their present and future selves
Have you been there and experienced that?
I have. I've felt that terror. Needlessly as it turned out- simply a late period, but I've never forgotten it. Suddenly everything that means anything to you is vanishing in front of your eyes. It might as well be a prison sentence - because it will destroy your life and opportunities in the same way, except that at the same time you will be expected to take on the task of running another life when you can barely cope with your own, oh and facing the physical pain and dangers of childbirth.
Yeah, right it's a 'lifestyle choice'. It's a lifestyle choice in the same sense that when people want to prate about how gay and lesbian people should joyfully embrace lifelong celibacy in order to suit their own St Paul-fuelled prejudices about gay sex that they reach for the label 'lifestyle choice'. Protecting what lies at the core of YOUR self-identity is fighting the good fight, but when it comes to what lies at the core of MY self identity, it's a 'lifestyle choice'.
If there was a bell curve made of the reasons why women pursue abortions then the tiny minority of cases at either end would be those who do it for relatively trivial reasons (I'm trying to think of one and failing - perhaps too stupid or lazy to sort out adequate contraception?) at one end and at the other end the tiny minority of cases where abortion is done to save the mother from death.
In between would be the vast majority of cases where there are serious reasons of one sort or another - can't support another child, don't feel capable of bringing up a child, can't face pregnancy or consequences of pregnancy, risks to health etc. and these need to be balanced against the potential child.
I don't think on the whole that harm to a potential child - a fetus that could if it was brought to term become a child - outweighs harm to a fully-conscious, fully-capable of suffering human being.
I know people who have had abortions and I'm at a loss to see what would have been gained by forcing them to continue their pregnancies.
Firstly I think of the 15 year old girl I knew who was pressurised into sex by one of the school thugs only a few months before her exams. I cannot for the life of me see what the advantage would be of having forced her to have a baby. How could something that has no more notion of suffering than an unborn kitten be more important than what she would have been put through?
Secondly I think of a good friend of mine, who like me came from a chaotic family and who like me made some bad choices in men at university and who had a contraceptive failure, but who was pregnant and went on to have an abortion. She is now married in a stable relationship with two much loved and wanted children, on maternity leave from a career dedicated to health provision for others which has allowed her and her husband to be able to provide for their family. Now what would have been gained by forcing her to become an unqualified single mother at a time when she was still barely able to cope with the legacy of growing up in an abusive family?
All I can see is the very high probability of having two very fucked-up people instead of four fairly happy people. And fucked up people have a tendency of producing the next generation of fucked-up people, unless their children are very lucky, and so it goes on.
The counter argument would be "ah-ha! but then you have one very dead person!" - but I do not and cannot see an unborn child as a person. I cannot see it as having a worth which would make the likelihood of a generation of misery for all concerned (including it) a worthwhile price to pay - particularly not in the early stages of pregnancy.
L.
Posted by ken (# 2460) on
:
quote:
Originally posted by Louise:
Alcoholics don't 'decide to destroy their bodies'. Alcoholics drink because it gives them a sense of control and because they think it will take away unpleasant feelings - but it doesn't. It happens that as a side effect it has various nasty physical consequences. It is a failed coping strategy like other addictions.
I was thinking that too. Alcoholism is a very odd choice of comparison, as the vast majority of alcoholics don't want to die of it. And most of them don't directly, though it might well shorten their lives through side-effects. It really isn;t anything to do with suicide.
Posted by Erin (# 2) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
Do you not have a more considered opinion on the balance of rights and welfare of the woman, her husband and children in opposition with those of the unborn child, Erin?
Or on my example of another stupid didn't keep her legs crossed teenager?
OOT
Thinking about it... no, I don't think I do. In much the same vein as the article that Laura quoted, I absolutely cannot for the life of me comprehend how someone can say that their lifestyle is more important than the life of another human being. That kind of thinking is completely foreign to me in every possible way. For me to have a considered opinion on the case studies you guys have presented, I would have to pretty much rewire my brain.
I read this, and I truly don't think I have managed to convey how alien that mindset is to my worldview.
Posted by RooK (# 1852) on
:
quote:
Originally posted by ken:
I was thinking that too. Alcoholism is a very odd choice of comparison, as the vast majority of alcoholics don't want to die of it. And most of them don't directly, though it might well shorten their lives through side-effects. It really isn;t anything to do with suicide.
No, I think the only comparison I can think of is cancer.
Posted by Phizz (# 4770) on
:
quote:
Originally posted by RooK:
quote:
Originally posted by ken:
I was thinking that too. Alcoholism is a very odd choice of comparison, as the vast majority of alcoholics don't want to die of it. And most of them don't directly, though it might well shorten their lives through side-effects. It really isn;t anything to do with suicide.
No, I think the only comparison I can think of is cancer.
This really happens and is unbelievably sad and distressing it's called molar pregnancy. I don't think it supports either side of the argument. It's just another way that life stinks sometimes.
Posted by Kyralessa (# 4568) on
:
The analogies are irrelevant, because they still hinge on whether we think the fetus is a person or not. We choose our analogies based on what we believe about that.
I'm not a doctor, and I don't feel that working in the Maternal-Fetal Medicine department qualifies me to pronounce absolute judgment on a medical matter. I do know that on the side of the little criblets they put babies in here, there are some that say "DO NOT LEAVE BABY ALONE IN ROOM WITH MOTHER". This says to me that some women who don't want their babies nonetheless do give birth to them; presumably the babies are given up for adoption (an option which has been given remarkably short shrift in this seven-page discussion, I might add).
I can't say for certain whether the baby becomes a human being at the moment of fusion of egg and sperm, or at implantation, or at X weeks in. If the point of humanity is when the soul enters (and I'm not entirely sure that it is), then I can't say whether that's on day 1 or day 14 or when.
But it being the case that I'm not omnipotent enough to make that judgment, I prefer to err in the issue on the side of caution. Personally, I would rather be responsible for the birth of babies who were actually at one time clumps of cells that could in fact have been excised with no moral qualms, than be responsible for the death of babies whom I regarded as mere clumps of cells when in fact they were not.
Now I would like to ask why adoption is scarcely mentioned in this thread. When we bring it into the picture, we find that abortion is not really the avoidance of bringing a new life into the world, with all its attendant responsibilities for some sixteen long years; rather it is the avoidance of pregnancy, morning sickness, vitamin-taking, and nine-plus months of increasing inconvenience and then a grueling delivery...after which the baby is off to a new home and the ordeal is just a painful memory.
Right?
Posted by daisymay (# 1480) on
:
There are lots of ways teenagers get into the state where they want to or need to have abortions. Here are some examples (no specific people).
13 yr old girls go out to local fairs, may get either drugs or under-age drinking, or just end up separated from sensible friends. Get conned into sex with older boys. Aquire STDs, pregnancies, traumas. This is not grown up behaviour and so the youngsters should not be judged as if they were adults.
Incest in family, teenager pregnant. Abuser or her father or mother beats her up and she has a miscarriage. Same scenario a few months later. She asks for an abortion to protect herself.
Teenager knows how women become pregnant and still believes that having sex standing up/ using coitus interruptus/ having sex when you're a virgin/ missing a day's pill doesn't get you pregnant.
Teenager who has been forced by her family to have an abortion gets herself pregnant "by accident" to replace the lost baby. Panics and knows she can't cope. A-levels, GNVQs in the offing.
And older women...
Woman who has just managed to have the courage to leave her abusive husband finds herself pregnant.
Prostitute gets pregnant.
HIV+ woman gets pregnant.
In this country, there are laws to allow women and girls to have abortions. When counselling we need to stick by the law. If we were not going to, we would not be doing counselling. And one thing that may happen is that when we manage to help a girl/woman to work through the issues, she may manage to go forward and not end up again in the same position. We are not in any way encouraging abortions, but helping people to ake responsibility for their behaviour.
Posted by The Wanderer (# 182) on
:
Kyralessa is right (IMHO), this all hinges on the status of the foetus. If the foetus is a collection of cells that will one day become a human being then abortion may be morally justifiable, under certain circumstances (but K's warning about caution here is timely).
If the foetus is already a human being, then abortion at any time is murder, and should not be pursued. It is morally wrong:
- even if severe disability is diagnosed
- even if the mother has been raped
- even if the mother's life is threatened by the pregancy.
That is a logical and easily understandable Christian position (it is the official RC position), but not one that I hold. Those of you whao have been advocates of the rights of the foetus, would you oppose abortion when the mother's life is at risk? (BTW Erin, I think I understand how deeply you feel about this, I just disagree with your opinion of the status of the foetus.)
Posted by daisymay (# 1480) on
:
Kyralessa,
quote:
Now I would like to ask why adoption is scarcely mentioned in this thread. When we bring it into the picture, we find that abortion is not really the avoidance of bringing a new life into the world, with all its attendant responsibilities for some sixteen long years; rather it is the avoidance of pregnancy, morning sickness, vitamin-taking, and nine-plus months of increasing inconvenience and then a grueling delivery...after which the baby is off to a new home and the ordeal is just a painful memory.
I have had many teenagers say that they would never allow a baby of theirs to be adopted; they say it is kinder to kill it before it is born. they could not hand it over knowing that it might end up unhappy or abused. They also say it would hurt themselves more than the abortion.
Posted by Louise (# 30) on
:
What people used to go through when being pressured into carrying children and giving them up for adoption -
exhibit documents the ordeals of young unwed mothers who gave up
children in the years before Roe v. Wade
Even when you take away the old stigma against unwed mothers you're left with something which is not for everybody.
quote:
Another myth Fessler exposes is the one propagated by the social workers at the homes: that the girls would forget their babies and move on.
''You have to move on, but [the baby] never leaves your heart,'' says Slosar, who for years has taken her son's birthday off from work, instead busying herself with physical labor to take her mind off that painful day.
Slosar, who has connected with other birth mothers through the Internet, says the extent of depression and alcoholism among that group is high.
"just a painful memory" is understating it a bit, from what I can make out. It's that and more than that.
Again why put people through this suffering for something which in itself cannot suffer so?
If you have a moral or religious conviction that a fetus is a person then I can understand why, but if you don't - then why put people through that?
L.
[ 05. December 2003, 20:56: Message edited by: Louise ]
Posted by Laura (# 10) on
:
Adoption hasn't been brought up so much because it doesn't really have much to do with whether abortion is right or wrong. Of course, it's an alternative. I'd even go on to say that, if good college girls gave up their babies rather than aborted them, there'd be a huge market for the adoption of such kids, as they are vanishingly rare in the US.
Adoption isn't that simple, though. It is my understanding from a friend that was adopted herself that the psychological issues linger, especially for the boys for some reason. So is it better than being dead? I don't know. And I think people who give kids up often have lingering psychological issues.
Now, that said, if abortion is in fact murder, then adoption is by far the better choice, especially for teenaged parents.
As to general perceptions of adoption, it is widely held to be a bad thing, especially in black and hispanic communities. The article I linked to discusses in detail the general "average woman's" point of view on the subject.
Posted by Laura (# 10) on
:
Again, from the Swope article:
quote:
Adoption, unfortunately, is seen as the most "evil" of the three options, as it is perceived as a kind of double death. First, the death of self, as the woman would have to accept motherhood by carrying the baby to term. Further, not only would the woman be a mother, but she would perceive herself as a bad mother, one who gave her own child away to strangers. The second death is the death of the child "through abandonment." A woman worries about the chance of her child being abused. She is further haunted by the uncertainty of the child’s future, and about the possibility of the child returning to intrude on her own life many years later. Basically, a woman desperately wants a sense of resolution to her crisis, and in her mind, adoption leaves the situation the most unresolved, with uncertainty and guilt as far as she can see for both herself and her child. As much as we might like to see the slogan "Adoption, Not Abortion" embraced by women, this study suggests that in pitting adoption against abortion, adoption will be the hands-down loser.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Laura:
Adoption hasn't been brought up so much because it doesn't really have much to do with whether abortion is right or wrong.
So what you're saying, Laura, is that anyone who (as many have done on this thread) argues for abortion because otherwise someone's life will be screwed up by having to raise a child for umpteen years is talking through his/her hat.
If adoption is irrelevant to the issue at hand, then so are arguments about the time and expense involved in raising the kid. What's sauce for the goose, and all that.
Posted by Laura (# 10) on
:
Beg pardon?
Kyralessa,
My point is that the discussion of whether abortion is ever justified is a separate one from whether adoption is available or desirable. That's all.
Posted by Jerry Boam (# 4551) on
:
quote:
Originally posted by Kyralessa:
quote:
Originally posted by Laura:
Adoption hasn't been brought up so much because it doesn't really have much to do with whether abortion is right or wrong.
So what you're saying, Laura, is that anyone who (as many have done on this thread) argues for abortion because otherwise someone's life will be screwed up by having to raise a child for umpteen years is talking through his/her hat.
If adoption is irrelevant to the issue at hand, then so are arguments about the time and expense involved in raising the kid. What's sauce for the goose, and all that.
I'm guessing you wrote this before reading the rest of Laura's post, because this is pretty much exactly not what she said.
Posted by Mousethief (# 953) on
:
Carrying a baby to term is "death of self"? In what bizarre world?
Posted by Louise (# 30) on
:
quote:
Originally posted by Mousethief:
Carrying a baby to term is "death of self"? In what bizarre world?
Possibly in a bizarre world where some folk seem to think it's no big deal to carry an unwanted pregnancy, go through labour, face stuff like getting torn from vagina to anus and then face a choice of the bereavement and trauma of giving away a child delivered at full term, or struggling with motherhood whilst utterly frightened and unprepared for it.
If your beliefs lead you to think that you're dealing with something equivalent to a child lying in a pram from the moment of conception - then yes, that gives meaning to such suffering, but if you don't believe that, if you don't believe that a first trimester fetus is a person then it's all suffering for nothing.
L.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Louise:
...in a bizarre world where some folk seem to think it's no big deal to carry an unwanted pregnancy, go through labour, face stuff like getting torn from vagina to anus and then face a choice of the bereavement and trauma of giving away a child delivered at full term, or struggling with motherhood whilst utterly frightened and unprepared for it.
If your beliefs lead you to think that you're dealing with something equivalent to a child lying in a pram from the moment of conception - then yes, that gives meaning to such suffering, but if you don't believe that, if you don't believe that a first trimester fetus is a person then it's all suffering for nothing.
Should sex have no consequences? Certainly it's not fair that the woman should have to bear the potential nine-month burden and the man shouldn't. But the argument for abortion here seems to be as a way to even the score. A man has unprotected sex: he gets a disease, or else has no consequences. A woman does the same: she gets a disease, or a baby, or else no consequences. Ah, but if she can abort the baby, then disease or nothing are the only outcomes: and so man and woman become equal. It's only fair.
Now if it's not really a baby, but just a clump of parasitic cells, then it's perfectly reasonable to even the score this way...but then we're back to square one again, to the thing no one can prove either way.
So, is this a dead horse yet?
Posted by Laura (# 10) on
:
Nobody has said anything about evening the score and even less about making women equal to men. I think we're all clear that the fact that the woman has to deal with the consequences is a biological fact, and most of us that abortion is bad. What certain folks seem to be entirely unable to grasp is that there is a non-frivolous good-faith argument that the fetus, though not "just a clump of cells" (though thanks for setting up that straw man again) is as a proto-human worthy of respect, but is SIMPLY NOT ENTITLED TO THE SAME RIGHTS as the woman carrying it, and therefore that abortion can in certain circumstancesnot be the same as murder.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Laura:
...there is a non-frivolous good-faith argument that the fetus, though not "just a clump of cells" (though thanks for setting up that straw man again) is as a proto-human worthy of respect, but is SIMPLY NOT ENTITLED TO THE SAME RIGHTS as the woman carrying it, and therefore that abortion can in certain circumstancesnot be the same as murder.
Since the odious analogy has been drawn elsewhere on these boards between those who once used the Bible to defend the practice of slavery, and those who now use it to object to the practice of homosexuality, it would seem more than fair that at this point I make a similarly odious analogy between those who think fetuses aren't normal people and don't have rights, and those who once thought black people weren't normal people and didn't have rights.
And now that I've probably pissed you off
, I do sincerely apologize for setting up the "clump of cells" straw man, but quite honestly I wasn't aware that it was a straw man. Does "proto-human" mean something different to you than "clump of cells"? If so, what is the distinction? And what sort of practical difference does it make in one's decision about the rightness or wrongness of abortion?
Posted by Tortuf (# 3784) on
:
Host
Odious is the correct term Kyralessa. You are not entitled to state that persons who support a woman's ability to have an abortion are the moral equivalent of persons who support slavery when you are posting in Purgatory. The smilie does not take away from the evil analogy of the remark. Please apologize. If you desire to continue making personally insulting remarks you may do so in Hell.
/Host
[Edited for Freudian slip.]
[ 06. December 2003, 03:59: Message edited by: Tortuf ]
Posted by Laura (# 10) on
:
Okay if I call you an asshole?
See how inoffensive that is when I put the big grin??
You festering intolerant pustule!
Okay, back to the debate, I think it fair enough to make the analogy to slavery -- that is, that it's legal doesn't make it right. But that's not what I'm saying. Again, the distinction between abortion and slavery is that the slaves were born humans. I understand that you, Kyralessa, and others do not recognize this as a distinction, but there are lots of people of good will and intelligence and ethics who believe this to be a meaningful distinction.
[ 06. December 2003, 16:51: Message edited by: Laura ]
Posted by Tortuf (# 3784) on
:
Host
You don't get to do it either, Laura.
/Host
Posted by Ophelia's Opera Therapist (# 4081) on
:
When I read Kyralessa's post I don't see her to be comparing abortion to slavery at all. I see her quoting an analogy that she doesn't like (comparing homosexuality and slavery) and then bringing in her own analogy comparing the querying of rights of a fetus to the querying of rights of a black person.
She knew she was using a controversial analogy. But I don't think anyone has actually addressed it yet.
I started writing my own analogy comparing abortion issues to issues around vegetarianism and animal rights. But it was difficult to explain what I meant and I'm sure some people would have accused me of being heartless.
So I'll keep thinking about it.
OOT
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Laura:
Okay if I call you an asshole?
See how inoffensive that is when I put the big grin??
You festering intolerant pustule!
"Festering intolerant pustule"?
Now that was a good tension breaker.
Sorry, Laura. While my analogy might actually have had some degree of validity if couched in more general terms, its specificity made it rather obviously offensive. It was as odious as the other analogy I referred to, and I hope the Purgatorial Hosts will move to squelch both in the future.
But in the meantime, two wrongs don't make a right, so please forgive me. *extends olive branch to Laura...while glancing in the mirror to make sure I'm not really festering*
Posted by Tortuf (# 3784) on
:
Thank you Kyralessa.
Posted by Laura (# 10) on
:
Kyralessa,
(picturing now a festering olive branch)
Peace.
I'm sorry for responding to apparent insult with further insults.
OOT, actually, I did separate out and address the comparison with slavery, if you read my post.
[ 07. December 2003, 15:15: Message edited by: Laura ]
Posted by pants (# 4487) on
:
(not that it makes any difference.. but i have just realised who this curate is!! i went to school with her, and the difference between her at school and her a few years ago (when i last saw her) is amazing. both looks and personality. she went through a great deal, even to changing her name becuase of her insecurities before her operations.)
Posted by Ophelia's Opera Therapist (# 4081) on
:
Laura,
I had read and have re-read your post. I was seeing the view of slavery being ok (odiously or not compared with homosexuality being wrong) as being separate from the issue of the limited rights of fetuses being compared (odiously or not) with the limited rights of black people, say under apartheid.
OOT
Posted by Tortuf (# 3784) on
:
Ophelia's Opera Therapist, what are you disputing? There has been a host warning and an apology on both parts. If you want to discuss the topic at hand, please do so. If you want to discuss the ruling and the posts that led up to it, please do so in the Styx.
Tortuf,
Purgatory Host
Posted by ken (# 2460) on
:
quote:
Originally posted by pants:
she went through a great deal, even to changing her name becuase of her insecurities before her operations.
Now that does seem odd.
Do you mean changing name as in using a nickname, or actually changing name entirely, as if thrying to be anonymous?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by ken:
quote:
Originally posted by pants:
she went through a great deal, even to changing her name becuase of her insecurities before her operations.
Now that does seem odd.
Do you mean changing name as in using a nickname, or actually changing name entirely, as if thrying to be anonymous?
It does throw up some interesting questions, though.
Like is she saying a cleft palate is something you can live with, or something that requires lots of (probably very expensive) surgery? She seems to freely admit that her life was hell until she had her face rebuilt, so what would she recommend for those who can't afford such measures? Learn to live with the abuse and name-calling?
Frankly, I would take her criticisms of this case much more seriously if she still had the face she was born with. Then her claims that it's not a serious issue would ring much more true.
Posted by Ophelia's Opera Therapist (# 4081) on
:
quote:
Originally posted by Tortuf:
Ophelia's Opera Therapist, what are you disputing? There has been a host warning and an apology on both parts.
I guess I was disputing Laura's suggestion that she had addressed a certain issue and that I maybe hadn't read her post properly. I thought apartheid was a separate issue. But it doesn't seem to matter now the analogy has been dropped.
I wasn't so much querying hosting policy as whether we'd got what Kyralessa meant. But the fact that she hasn't jumped in an said 'ah OOT, at last someone understands me' suggests that I may have got the wrong end of the stick/olive branch too.
Trying hard to drop it. Will shut up now.
OOT
Posted by Mo's is (# 4010) on
:
quote:
Originally posted by Marvin the Martian:
Like is she saying a cleft palate is something you can live with, or something that requires lots of (probably very expensive) surgery? She seems to freely admit that her life was hell until she had her face rebuilt, so what would she recommend for those who can't afford such measures? Learn to live with the abuse and name-calling?
Thats why we have the National Health Service - it treats people on the basis of need not on the basis of how much they can afford. So any baby born in England will get the medical care it needs.
Posted by Irish & Proud (# 4825) on
:
Stats from ONS
Looking at the above link, you can see that the average number of abortions per 1000 people has risen slowly but surely over the last 20 years from 11.5 to approx 17 over the last couple.
I do not for a second believe that this is due to an increase in the incidence of pregnancies which will potentially cause harm to the mother. It can only be being caused by one of 2 factors. The number of people having unprotected sex has increased significantly or the criteria for aborting has been changing to make it easier for mothers to abort.
Whilst, there has been much debate over the morality of abortions, there has been little debate over what our response should be.
I believe the the sexual morals in this country differ vastly from those advocated by God. Sex is a wonderful thing and was created by God. It is also dangerous and can have far reaching consequences both physically and spiritually. This is why in my opinion God recommended that sex is confined to within marriage.
At least within marriage there is support there for one another to bring up kids who might not have been originally planned, or who may be born disabled.
Sex is not just another leisure activity to be enjoyed in the same way as going to the pub or the cinema. I believe that if this was consistent message being communicated through the media the number of abortions would decrease significantly.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Ophelia's Opera Therapist:
I wasn't so much querying hosting policy as whether we'd got what Kyralessa meant. But the fact that she hasn't jumped in an said 'ah OOT, at last someone understands me' suggests that I may have got the wrong end of the stick/olive branch too.
I think you did understand what I meant, but I realized after posting that really what I was getting at was more a matter of hostly policy than the issue of this thread, which is why I didn't say more about it. (BTW, I'm a he.)
Posted by Tortuf (# 3784) on
:
This thread is now officially a dead horse.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Mo's is:
Thats why we have the National Health Service - it treats people on the basis of need not on the basis of how much they can afford. So any baby born in England will get the medical care it needs.
Forgive me for phrasing my opinion in a global way.
It's still expensive though, whoever picks up the bill.
Posted by Nightlamp (# 266) on
:
An update on the Jepson case where one of the sponsors of the oringinal law that allowed this form of abortion says they were wrong. Story found here and little more is found here .
Posted by Stoo (# 254) on
:
With regard to the idea of life starting at impregnation, or indeed, at an ever later date, what do those who believe this make of the recent case (on channel 4, UK, now) of a fetus in fetu - a fetus growing within another baby?
(For those who are not aware, this boy's twin was removed from inside him, aged seven years)
Is it human? Is it a parasite? Is it both?
Was extracting it murder?
Posted by Stoo (# 254) on
:
Link here
Oh, and my mistake, the foetus was removed when he was three days old. The boy is now seven.
(watch the programme before discussing it, Stoo, you fool.)
Posted by Jerry Boam (# 4551) on
:
Following Stoo's link, I found this lovely truth:
quote:
Most human embryos die in their first eight weeks of life, often before the mother is even aware that she is pregnant. It has been estimated that as many as three quarters of all human embryos perish during this critical phase.
If these are all fully human lives, as some have suggested, wtf is God doing?
Posted by Stoo (# 254) on
:
Yet again, I was wrong.
There were two cases - one boy age seven who had his twin removed, and one American baby who had his removed aged three days.
(Shut up and watch the programme now, Stoo)
Posted by daisymay (# 1480) on
:
And another who had the foetus in fetu disconnected at 18 wks of the pregnancy.
None of these parasitic "foetuses" had complete bodies, but bits and pieces. For example, one had a pelvis and two legs, but no arms, heart or head...
It was a weird, scary programme. They did say it was truly wonderful and amazing how many of us do suvive to be born.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Jerry Boam:
quote:
Most human embryos die in their first eight weeks of life, often before the mother is even aware that she is pregnant. It has been estimated that as many as three quarters of all human embryos perish during this critical phase.
If these are all fully human lives, as some have suggested, wtf is God doing?
But one could just as easily ask why anybody dies at all. Some people accidentally drown, for instance, but that doesn't make it OK for us to hold people underwater. (Unless, of course, going back to square one, they're not real people.)
Personally, seeing these sorts of reports on how precarious life is in the womb makes me that much more puzzled that we'd terminate pregnancies; don't these poor embryos have it hard enough as it is without us deliberately snuffing them out?
Posted by Belle (# 4792) on
:
My feeling on abortion is that where the rights of two ‘people’ conflict (as they can be argued to do in varying degree during the pregnancy in terms of a foetus and its mother) – the rights of the independent, born person should take precedence. (Unless the mother chooses to give up her rights in favour of her unborn child).
This is only my opinion, but I feel that the idea of a foetus from the moment of conception as being a mini person with exactly the same right to live as any born person is a notional one, and one that we assign based on the knowledge of the future potential of that clump of cells as opposed to what rights may be reasonable at the stage the foetus actually is. Essentially, we’re projecting backwards the rights of a born person onto a potential person. I feel this partly due to my understanding of how random the process of reproduction is. I’ve read that 1 in 3 pregnancies end in miscarriage (this often at a very early stage) and the programme on C4 last night estimated that 1 in 8 of us was initially part of a twin pregnancy but that only 10% of these pregnancies ends in the birth of live twins. As a baby develops in the womb and comes closer to viability it seems to me that morally the rights that the mother chooses to assign to it should grow – but that as a part of her body and totally dependent on her for life, these rights come via her and should not be assigned from any other source (such as the father/the court). This is because the risks attached to pregnancy are borne by the mother and are to her alone – whether we’re talking about high blood pressure, diabetes, pre-eclampsia – whatever. It’s rare, but let’s not forget that women do still die in childbirth.
In a Christian framework I think that sex needs to be within the context of responsibility and respect –for yourself, your partner, and for any children you may have – born or unborn. Ideally this will mean that ‘unnecessary’ abortions are vastly reduced in any case. In the case of failure of contraception – one would hope that this could also be dealt with very early on in a pregnancy should the mother decide that she really could not go through with it. As to issues of disability or illness that may be spotted during the pregnancy – I would not presume to judge any parents on a decision they made within the law and with the help of skilled medical professionals. Hopefully their decision would not need to be affected by whether or not they would get the support and medical treatment they might need for their baby once it was born – but in this imperfect world, I fear that this might also be a consideration – above and beyond the problems the child might be born with.
At the end of the day - I can't believe there is anyone who thinks abortion per se is desirable - but it's sometimes an option people are forced to consider. I don't think it's an option that should be removed.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
Belle, if the fetus was unproblematically a person, then your assertion that the mother's rights should take precedent is counter-intuitive. There is a hierarchy of rights, and the right to life surely comes pretty near the top of this. The fact that the fetus is dependent on the mother, and that its existence is costly to her, shouldn't make a difference - in relevantly similar cases (e.g. born children, the severely disabled) we don't allow such factors to trample over the dependent person's rights.
Of course, this just poses the question of the status of the fetus more urgently. It is this question which is key to the abortion debate.
Posted by Belle (# 4792) on
:
I agree that the status of the foetus is problematic - however I don’t feel that you can compare a baby in the womb with a born person.
However heavy the costs may be to another person of caring for a born person, they are not ‘one flesh’. We as a body can all participate in the costs of caring for a disabled person if the burden is too great for one person to bear. We can take on the role of the carer. We can become substitutes. We cannot take the place of a mother carrying the baby in her womb. We can’t bear the physical or mental risks for her. Surely this is why the debate is so tricky? A foetus is part of its mother’s body. It exists only in relation to her - at least for the first few months of its existence.
Irrespective of the 'status' of the foetus - if for instance, science tells us that in the first few weeks it's 'just a clump of cells' - I don't believe abortion should be treated lightly - and nor do I believe it is in the vast majority of cases.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Belle:
A foetus is part of its mother’s body.
Untrue.
quote:
It exists only in relation to her - at least for the first few months of its existence.
This is not different, in a morally relevant sense, from the situation of a dependent child or disabled person. These individuals would die were it not for the constant care given to them and, as such, exist only in relation to their carers.
[ 10. December 2003, 12:22: Message edited by: Divine Outlaw-Dwarf ]
Posted by Belle (# 4792) on
:
quote:
Originally posted by Belle:
A foetus is part of its mother’s body.
quote:
posted by Divine Outlaw Dwarf:
Untrue
Um - frankly this baffles me. Obviously it's not permanently part of your body... help me out here. You must mean something different to what I mean.
With reference to the carer analogy - are you saying that the baby needs what only the mother can provide to survive and therefore she is morally obliged to provide it - whatever the cost to herself? I would agree that she has an absolute right to pay whatever price necessary to ensure the survival of her child if that is what she chooses, but I would disagree that she should be required to do so. It seems to me that that would be to elevate the right to life of the unborn child over hers.
Posted by Astro (# 84) on
:
The European Court are going to make a decision on the status of a foetus
Posted by Papio (# 4201) on
:
quote:
Originally posted by Jerry Boam:
quote:
Originally posted by Papio:
Originally posted by Erin:
the only reasonable reasons I can see for abortion after the first few weeks are:
1) The child will not live very long and will have an exceptionally low standard of life while it is still alive.
2) The mothers life is in genuine danger becuase of the pregnancy, according to at least 3 experts.
3) The woman became pregnant after being raped.
How about:
4) The mother's health will suffer because of the pregnancy.
I think there is at least a grey area when considering the potential life of the developing foetus against the quality of life of the mother.
Some medical complications might injure the mother without killing her, and I can't see it as a moral choice to force someone to experience such injury...
[Edited for UBB.]
Um, sorry to reply to a post from several pages back but I have been offline for a week or so due to EssayHell (one word) and so did not see this post before now.
btw, to be fair, none of the above was posted by Erin so she can't be blamed for any of it.
I suppose it depends what you mean by the mothers health suffering. If it is simply a case of discomfort or a sort-term reduction of health then I am afriad that I don't really consider that an adequate reason for an abortion after the first 12 weeks. A baby/feutus/whateveryouwanttocallit can feel pain after 12 weeks so I am lead to believe.
So, unless one of my original conditions was also true I consider inconvieniance to the mother to be a very poor reason indeed since the chances are that she has had unprotected sex and should be held in some responsibility for her actions (as, btw, should the father). Minor injury seems an esp bad reason given that if the woman was operated on, then technically she is being "injured" even if the op is for an abortion............
Of course, there are grey areas (as there are in all things that involve both moral concerns and human beings) and I suppose I could incorporate serious injury into my criteria. That seems fair. But minor injury? No sir.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Belle:
This is only my opinion, but I feel that the idea of a foetus from the moment of conception as being a mini person with exactly the same right to live as any born person is a notional one...
Of course it is. So is an idea we have on this side of the pond that all men are created equal and endowed by their Creator with certain unalienable rights. Not everyone everywhere in the world believes that one either. My point is simply that the fact that we have to actively assign or defend these rights proves nothing about whether the rights should or should not exist.
quote:
Essentially, we’re projecting backwards the rights of a born person onto a potential person. I feel this partly due to my understanding of how random the process of reproduction is.
Where do you get the phrase "rights of a born person"? It's certainly not in our US Constitution, but maybe it's enshrined in UK law somewhere?
quote:
My feeling on abortion is that where the rights of two ‘people’ conflict (as they can be argued to do in varying degree during the pregnancy in terms of a foetus and its mother) – the rights of the independent, born person should take precedence. (Unless the mother chooses to give up her rights in favour of her unborn child).
If the same rights are in direct conflict, I'd agree. That is, if it's between the mother's life and the baby's, then certainly the mother ought to come first on account of her living relationships, of which the baby of course has none.
On the other hand, if it's a matter of the baby's right to live or the mother's right to not have to bear a pregnancy for nine months, then it's hard to agree that those rights are equal.
This should not, of course, be misconstrued to say that a pregnancy is an insignificant thing. But a pregnancy ends a mother's right to not carry extra weight and to not have backaches or morning sickness for nine months. A termination ends a baby's right to live forever.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Belle:
Um - frankly this baffles me. Obviously it's not permanently part of your body... help me out here. You must mean something different to what I mean.
I mean, in straightforward biological terms, the fetus is a separate organism, albeit one inside the mother's uterus.
quote:
With reference to the carer analogy - are you saying that the baby needs what only the mother can provide to survive and therefore she is morally obliged to provide it - whatever the cost to herself? I would agree that she has an absolute right to pay whatever price necessary to ensure the survival of her child if that is what she chooses, but I would disagree that she should be required to do so. It seems to me that that would be to elevate the right to life of the unborn child over hers.
It would only elevate the rights of the child over those of the mother in situations where the mothers' life is at risk. (And few people are against abortion in this circumstance). To say that one does not have a right to kill someone who is impinging seriously on one's life is not to say that their rights are more important than one's own. It is, instead, to say that the right to life is more important than the right to a fulfilled life.
Incidentally, it is not just a question of whether the mother has a duty to give support to the fetus. The question is, in cases where she doesn't want to give support, whether she has the right to kill in order to cease support. This is an important distinction.
All of which causes me to conclude the foetal status is the determining issue. If the fetus is a person then it is utterly reasonable to demand that the mother doesn't kill it, even at significant personal cost. But it's a big 'if'.
Posted by chestertonian (# 5264) on
:
Hmmm. So how do we define 'person'?
Posted by Papio (# 4201) on
:
quote:
Originally posted by chestertonian:
Hmmm. So how do we define 'person'?
Very tricky question, and one of the things that posters to this thread seem to be in disagreement about.
Some people say that the feutus is a person from Day 1 (making all abortion murder effectively). Others at various place along the nine months.
Some people say that a human being is not a person unless s/he is capable of rational thought but I think that this last view can be easily dismissed as Utter Crap. What about babies, the retarded, the mentally ill/handicapped, those suffering from senile dementia, small children? Not people? Arse.
Does one stop being a person when one's temper is lost, for example?
As Bentham said "the question is not "can they think? but can they suffer?"
An unborn baby can consciously suffer at 12 weeks.
Posted by Marvin the Martian (# 4360) on
:
I would define a "person" as a human being capable of living independently of any other human. Say at about 24 weeks.
And yes, I realise that this leaves me open to questions like "do you consider someone on a life support machine a person?" That's another argument, but if anyone wants to start it in Purg I'll join in.
Posted by chestertonian (# 5264) on
:
Papio: quote:
As Bentham said "the question is not "can they think? but can they suffer?"
An unborn baby can consciously suffer at 12 weeks.
But so can a dog. Or a horse. Or a cow or pig. So we can't ask 'do they suffer' unless we're going to equate human and animal life. I don't think we want to?
Marvin: Yes, I think a thread about 'what is a person?' would be good. Probably start one later.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Marvin the Martian:
I would define a "person" as a human being capable of living independently of any other human. Say at about 24 weeks.
And yes, I realise that this leaves me open to questions like "do you consider someone on a life support machine a person?" That's another argument, but if anyone wants to start it in Purg I'll join in.
No it raises the more basic question of 'is a child a person' - children find it very difficult/ impossible to live without support. The seriously ill? Indeed, are any of us people, modern society is a complex web of interdependency? In fact you are claiming that being dependent on someone in utero is different, in a morally relevant sense, from other types of dependence. Why is this?
Posted by Marvin the Martian (# 4360) on
:
DOD - that's why I said capable of living completely independently. Any of us could, if we had to, survive on our own (if stranded on a desert island, for instance). Children have been known to survive completely on their own as well - the ancient Spartans used to use a child's ability to survive atop a mountain to see if the child was worthy of citizenship.
A foetus plucked from the womb, however, has zero chance of survival. Nil. Zip. It is not capable of independence, therefore is not yet a person.
Right, I've nailed my colours to the mast. Anyone else going to say where they'd draw the line (if at all)?
Posted by chestertonian (# 5264) on
:
I don't know. My instinct is that children are less human than adults, but I don't think that's really true. I think maybe something is more or less human according to how far it has the essential attributes of humanity? Which, I guess, are reason and maths and things.
Is a psychopath a person? Are they doomed to hell? (Is anyone interested in a purg thread on this topic? PM me.)
I don't kill animals so it's not too big a deal for me, where exactly the line is drawn. Are apes 'human' in some sense? It's a puzzle.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
But, Marvin, anyone with a potentially life threatening chronic illness, diabetes, asthma, cystic fibrosis, and so on, could not survive without other people - at least without those people who manufacture their medicines. What about someone who needs kidney dialysis? What about someone who is immobile and therefore can't buy food for themself? Etc. etc. etc.
Posted by ken (# 2460) on
:
quote:
Originally posted by chestertonian:
My instinct is that children are less human than adults,
Posted by chestertonian (# 5264) on
:
I know, ken, that's why I disclaimed it by the end of the sentence. I'm a very abstract person and find children very alien. But that's clearly my problem, rather than relevant to how the world outside my head actually is. So how do you define 'person'?
Posted by Herminator (# 5250) on
:
quote:
Originally posted by Marvin the Martian:
A foetus plucked from the womb, however, has zero chance of survival. Nil. Zip. It is not capable of independence, therefore is not yet a person.
Right, I've nailed my colours to the mast. Anyone else going to say where they'd draw the line (if at all)?
I work in a nursing home for old people and about five metres from me right now there is a woman who cannot eat or drink. Everything is given to her by a tube directly into her stomach! She cannot survive on her own, does that make her an unperson?
IMHO whenever we try to define personship by setting boundaries we always will leave out some whose personship need not be debated!
Posted by chestertonian (# 5264) on
:
But we're trying to get a definition of personhood that we can use to decide the abortion question. It can be a web if you like, that is, "a person has at least some of these defining qualities: ...".
Posted by Herminator (# 5250) on
:
But if you have a definition that will decide the abortion issue, how will you keep me from using it in other circumstances? If it applies to children (as yet unborn) why doesn´t it apply to old people? In think it is necessary to see the other implications too.
Posted by chestertonian (# 5264) on
:
Sorry, I mean that we're trying for a definition of personhood in order to decide the abortion question, but yes it should be a definition that is valid for all topics.
Posted by Herminator (# 5250) on
:
Ok, that is what I meant!
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Divine Outlaw-Dwarf:
But, Marvin, anyone with a potentially life threatening chronic illness, diabetes, asthma, cystic fibrosis, and so on, could not survive without other people - at least without those people who manufacture their medicines. What about someone who needs kidney dialysis? What about someone who is immobile and therefore can't buy food for themself? Etc. etc. etc.
Let's not paint with too fine a brush here. My position isn't intended to be specifically applied to any one person, but in general terms.
A person of 24 is capable of independent survival, as is a person of 97, 45 or 1. While there may be specific cases to the contrary, as a general rule it's true. A foetus of minus three to nine months age is not capable of independent survival, period.
I believe the line has to be drawn somewhere. That is where I draw it and why. I'm the first to admit it's not perfect, but then nothing is.
Posted by Laura (# 10) on
:
Kyralessa,
Though the Declaration and Constitution carry soaring words about right to life and no deprivation thereof without due process, anglo-american legal common-law precedent confines these to born humans, so that's where the distinction comes from. There is no evidence that the Framers intended Constitutional guarantees to apply to an 8-week fetus.
Posted by Louise (# 30) on
:
quote:
Originally posted by Papio:
An unborn baby can consciously suffer at 12 weeks.
I think you are presenting something highly dubious as if it was a fact.
From the BMJ
Anti-abortionists hijack fetal pain argument The consensus seems to be that precautions against a fetus feeling pain are taken from 20 weeks onwards and that is erring on the side of caution. The key event is generally reckond to be the quote:
penetration of the cortex by the thalamic fibres
which happens at about 22 weeks.
Parliamentary Office of Science and Technology paper on fetal awareness
It's a big difference from your '12 weeks' contention
L.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Marvin the Martian:
I believe the line has to be drawn somewhere. That is where I draw it and why.
I agree that a line needs to be drawn. I'm just not convinced about your reasons for drawing it where you do - although I think I probably agree with the conclusions of your reasoning (that the law is about right as it stands?). So there we are.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Laura:
Though the Declaration and Constitution carry soaring words about right to life and no deprivation thereof without due process, anglo-american legal common-law precedent confines these to born humans, so that's where the distinction comes from. There is no evidence that the Framers intended Constitutional guarantees to apply to an 8-week fetus.
Absence of evidence does not constitute evidence of absence. I will note, however, that the Declaration says all men are created equal, not born equal.
But anyhow you're going afield of my point to Belle, which was that simply even if it's true that "fetuses have rights" is something we have to consciously decide to believe, that doesn't make it de facto wrong. (Belle seemed to be suggesting otherwise.)
Posted by Herminator (# 5250) on
:
quote:
Originally posted by Marvin the Martian:
Let's not paint with too fine a brush here. My position isn't intended to be specifically applied to any one person, but in general terms.
But of course it will be applied to specific persons! And if you draw the line at the wrong place, they will be dead!
[Edited to fix quote UBB]
[ 12. December 2003, 08:39: Message edited by: TonyK ]
Posted by Belle (# 4792) on
:
Kyralessa - I do feel that in general the mother should have the casting vote on what happens to her body - but I'm not suggesting that because I feel something it is The Right Moral Answer. I simply can't know that - but then we are all forming our opinions based on our own moral compasses together with the information we have on the subject aren't we?
Posted by Laura (# 10) on
:
A person who wishes to remain anonymous has asked me whether there is any evidence that the Framers did or didn't consider life to cover the unborn for the purposes of the Constitution and Declaration. I answered thus:
The short answer is, I doubt they thought of abortion at all in this context. At the time, the big debate for some was whether there was any justification for the continued disinfranchisement through slavery of the male Africans we imported to pick our cotton, because it was accepted that God had created all men equally. There was really no question of their sweeping rhetoric being applied to women, much less anything else.
It is my understanding that early laws here as well as elsewhere allowed termination of pregnancy until quickening, a subjective point that would occur anywhere between 15 and 20 weeks, depending on the sensitivity of the mother.
But thanks to you, I'll devote some time this afternoon to answering that question.
I'll add to my answer that I'm well aware that one cannot argue from a lack of evidence, except that we do know that they argued about the coverage of "all men", at least with regard to chattel slavery of Africans, so that is part of the known "legislative history" of these documents.
I agree, also, that what the Framers did or did not think about it is only part of the inquiry. However, for those who find a right to life for unborn persons in the Constitution, rather than through a new Constitutional Amendment of some sort, it is highly relevant what the Framers meant, as does the common law precedent about such things.
Posted by nicolemrw (# 28) on
:
as i understand it, at the time of the american revolution,(and hence the declaration of independence and the constitution) abortion was legal up to the age of "quickening" (the time movement is first felt). since theres no evidence that i've ever heard of that the founding fathers wished to change this, i rather suspect that they were not intending to extend their concept of rights to the moment of conception.
Posted by Laura (# 10) on
:
Here, from Religioustolerance.org is a really interesting history of the early Christian religious positions on abortion:
Abortion History
Here's a link to their umbrella page on abortion questions. Abortion:all sides to the issue. They begn with a note on bias:
quote:
All web sites that deal with abortion are written by people who have specific beliefs about two different, but related, questions:
Under what conditions they would personally choose to have an abortion, and
Under what conditions they feel that other women should be free to make this choice.
This web site, ReligiousTolerance.org is an inter-faith group staffed by individuals who have diverse beliefs about these topics. Almost all other sites on the Internet are either strongly pro-life or pro-choice. Some are seriously lacking in objectivity and accuracy. Some distort data; others ignore information that contradicts their views. We try to present both sides to all topics clearly, completely, objectively and accurately.
I think they do a good job.
Posted by Laura (# 10) on
:
Again, re: the Constitutional question, as far as US law goes, although the Constitution is silent about abortion (as it is about whether PAC money and the internet), as the constituted body which passes on the constitutionality of laws and government actions under that Constitution, the Supreme Court has decided through its line of abortion cases that the freedom to terminate pregnancy in the first trimester is guaranteed by the U.S. Constitution. So the "right to life" for fetuses cannot be found in the Constitution at the same time.
One interesting thing I read in the "Ethical Views on Abortion" on religioustolerance (which specifically doesn't take sides on any issue) was an article discussing the question of what is alive vs. dead. We determine death in this country in most states through "flat-line" status, or when there is no cortical activity. To quote:
quote:
In most jurisdictions in North America, Europe, and elsewhere, the point of death is defined as a lack of electrical activity in the brain's cerebral cortex. If this is the end of human life, one might use the same criteria to define the start of human life. One might argue that fetal life becomes human person when electrical activity commences in the cerebral cortex. Human personhood, would then start when consciousness begins and ends when consciousness irrevocably ends. One could then argue that a fully-informed woman should have access to abortion at any point before the point that human personhood begins.
According to author Richard Carrier: "...the fetus does not become truly neurologically active until the fifth month (an event we call 'quickening.' This activity might only be a generative one, i.e. the spontaneous nerve pulses could merely be autonomous or spontaneous reflexes aimed at stimulating and developing muscle and organ tissue. Nevertheless, it is in this month that a complex cerebral cortex, the one unique feature of human -- in contrast with animal -- brains, begins to develop, and is typically complete, though still growing, by the sixth month. What is actually going on mentally at that point is unknown, but the hardware is in place for a human mind to exist in at least a primitive state."
...
Under this argument, some primitive neurological activity in the cerebral cortex begins during the fifth month, perhaps as early as the 22nd week of pregnancy. If we allow a two week safety factor, then we could set the gestation time limit at which abortions should not be freely available at 20 weeks. Abortions could then be requested up to the start of the 20th week for normal pregnancies, or at a later time if unusual conditions existed. Many state and provincial medical associations in North America have actually adopted this limit, probably using a different rationale.
Posted by Papio (# 4201) on
:
quote:
Originally posted by chestertonian:
Papio: quote:
As Bentham said "the question is not "can they think? but can they suffer?"
An unborn baby can consciously suffer at 12 weeks.
But so can a dog. Or a horse. Or a cow or pig. So we can't ask 'do they suffer' unless we're going to equate human and animal life. I don't think we want to?
Marvin: Yes, I think a thread about 'what is a person?' would be good. Probably start one later.
So we don't care whether someone suffers or not because animals can suffer?
What a silly arguement.
Posted by Papio (# 4201) on
:
quote:
Originally posted by Louise:
quote:
Originally posted by Papio:
An unborn baby can consciously suffer at 12 weeks.
I think you are presenting something highly dubious as if it was a fact.
From the BMJ
Anti-abortionists hijack fetal pain argument The consensus seems to be that precautions against a fetus feeling pain are taken from 20 weeks onwards and that is erring on the side of caution. The key event is generally reckond to be the quote:
penetration of the cortex by the thalamic fibres
which happens at about 22 weeks.
Parliamentary Office of Science and Technology paper on fetal awareness
It's a big difference from your '12 weeks' contention
L.
Well, I may be wrong about the exact length of time it takes before a baby can feel pain although I doubt if either side in this is totally objective....
The point is that after a baby can feel pain it is clearly a sentient life-form and NOT simply "a part of the mother's body".
I should also say to chestertonian that I am a veggie and don't really agree with eating meat in any case, but that is a different thread.
Posted by Scot (# 2095) on
:
Laura, assuming its accuracy, the text you quoted on using activity in the cerebral cortex as the determinant of personhood is perhaps the most persuasive thing I've seen on either side of the argument, even if it doesn't quite match my own opinions. Thanks for finding and posting it.
Posted by Louise (# 30) on
:
quote:
Originally posted by Papio:
The point is that after a baby can feel pain it is clearly a sentient life-form and NOT simply "a part of the mother's body".
Well it's certainly a valid consideration and one I would take into account, however I don't think most neuroscientists have come to the conclusion that the earliest possible date for this is 20 weeks because they're mad keen on people having abortions as late as possible. Surely nobody in this debate is hell-bent on causing unnecessary pain - the difference is over how best to prevent suffering.
L.
Posted by Louise (# 30) on
:
missed the edit window -
I would also see the issue Laura brings up about personhood and brain activity as a very good one - it also points towards 20 weeks.
L.
Posted by Kyralessa (# 4568) on
:
What a strange world we live in.
A day-old baby lying in its little criblet in the hospital. The nurse walks up and notices that it doesn't appear to be breathing. Does she (a) shrug and say, "Well, so much for that one" or (b) check pulse and vital signs, and start making efforts to keep it alive? In any such instance we stave off death with every conceivable effort; we battle to keep people from the grave.
But so long as the baby is incased in its mother's womb, we feel free to pontificate on whether it really merits being alive or not, and we don't get terribly uptight at the thought that our designated "point of life" before which it's OK to terminate might just be the wrong point...which would mean we're taking a life. So long as someone can come up with a reasonable basis on which we can draw a line and say "Babies older than this must life, but babies younger than this may die if it's deemed expedient" we don't worry about it.
We even argue that there should be no death penalty, because the state isn't competent to administer it...and yet we have no problem with finding the state competent to rule that it's OK to terminate a pregnancy, that at point X no life is taken when we do so.
What a strange world we live in.
Posted by nicolemrw (# 28) on
:
quote:
A day-old baby lying in its little criblet in the hospital. The nurse walks up and notices that it doesn't appear to be breathing. Does she (a) shrug and say, "Well, so much for that one"
if theres a "do not recesitate" order, thats exactly what shes supposed to do.
Posted by chestertonian (# 5264) on
:
quote:
Papio:
As Bentham said "the question is not "can they think? but can they suffer?"
An unborn baby can consciously suffer at 12 weeks.
quote:
Chestertonian:
But so can a dog. Or a horse. Or a cow or pig. So we can't ask 'do they suffer' unless we're going to equate human and animal life. I don't think we want to?
Papio:
quote:
So we don't care whether someone suffers or not because animals can suffer?
No, I'm saying how do you decide that a foetus is a person, when the criteria you're presenting hold good for non-persons?
[ 15. December 2003, 08:36: Message edited by: chestertonian ]
Posted by Papio (# 4201) on
:
quote:
Originally posted by chestertonian:
quote:
Papio:
As Bentham said "the question is not "can they think? but can they suffer?"
An unborn baby can consciously suffer at 12 weeks.
quote:
Chestertonian:
But so can a dog. Or a horse. Or a cow or pig. So we can't ask 'do they suffer' unless we're going to equate human and animal life. I don't think we want to?
Papio:
quote:
So we don't care whether someone suffers or not because animals can suffer?
No, I'm saying how do you decide that a foetus is a person, when the criteria you're presenting hold good for non-persons?
Oh, I see. In that case, I apologise for misunderstanding you. I suppose that, IMO, it doesn't much matter if the feutus is a "person" in the strict sense if they can still suffer.
Posted by chestertonian (# 5264) on
:
But would you have equally strong objections to the suffering of animals?
Posted by Papio (# 4201) on
:
have just skimmed through purg and there doesn't seem to be a thread on animal right there.
So, if you want to continue the tangent re: animal rights please join me in purg. Cheers.
Posted by Laura (# 10) on
:
Kyralessa,
Discussing the legality/morality of abortion requires that we discuss such things as points at which medical events happen that mean that the fetus is now officially "alive" for the purposes of the abortion debate. If you feel that there's never any justification for abortion, fine and good. So to you, this is not a meaningful exercise. I happen to think it is.
I actually happen to think that (assuming it can be established, and I think it has been) the initiation of complex cortical activity minus about a month is probably the best ethical bright-line I've heard so far for setting a point beyond which abortion should not be legally available. And it's something a court could adopt, and something that isn't likely to change over time, the way viability does.
Posted by Kyralessa (# 4568) on
:
In the last few decades viability has only been pushed earlier and earlier. That ought to tell us something.
Posted by Paddy Leahy (# 3888) on
:
quote:
I actually happen to think that (assuming it can be established, and I think it has been) the initiation of complex cortical activity minus about a month is probably the best ethical bright-line I've heard so far for setting a point beyond which abortion should not be legally available. And it's something a court could adopt, and something that isn't likely to change over time, the way viability does.
I don't see why such emphasis should be placed on the brain. The heart seems fairly important to me too.
Most of the arguments, e.g. about personhood, are incredibly abstract. Are we not, in our inherent conservatism, just attempting to justify the status quo?
Paddy
Posted by chestertonian (# 5264) on
:
I think we can only talk meaningfully about the subject if we decide how to view the foetus. We can't work out our attitude to the foetus unless we know what manner of life it is. Hence the discussions about personhood. They may be abstract, but they are necessary.
Posted by Marvin the Martian (# 4360) on
:
FWIW, viability has only been pushed earlier and earlier because of improved incubation machines.
Independent viability hasn't changed.
Posted by Paddy Leahy (# 3888) on
:
quote:
Hence the discussions about personhood. They may be abstract, but they are necessary.
Personhood is more of a legal term. Doesn't really make any difference to the general debate only a legal one. We're talking about whether it's right or wrong to kill an unborn human universally (I think this is a better term since it encompasses both embryo & human).
quote:
FWIW, viability has only been pushed earlier and earlier because of improved incubation machines.
Independent viability hasn't changed.
That is of course partly true but it doesn't really matter since the baby is no less human simply because it's survival was aided by an incubation machine.
Paddy
Posted by ken (# 2460) on
:
quote:
Originally posted by chestertonian:
I think we can only talk meaningfully about the subject if we decide how to view the foetus.
I think you are wrong.
If we admit that we don't know what kind of personality a foetus has; that we have no idea what if anything is objectively meant buy the word "soul"; and even if we did we can't describe how, when, or where it comes into being; then we can still have an opinion on these things.
Which seems to me to obviously be that if we don;t know we must be cautious, not reckless.
To kill something that you aren't sure is human or not seems to be a morally risky act.
It's up to those who want to propose the easy availibilty of abortion to demonstrate that a foetus is not human, not the other way round. Doubt on the matter is enough to make it morally safer not to use abortion.
[ 16. December 2003, 12:00: Message edited by: ken ]
Posted by chestertonian (# 5264) on
:
Paddy Leahy: quote:
Personhood is more of a legal term. Doesn't really make any difference to the general debate only a legal one. We're talking about whether it's right or wrong to kill an unborn human universally (I think this is a better term since it encompasses both embryo & human).
I don't think a 'pro-choice' person would agree that 'unborn human' is a good term, since it presupposes that the foetus is human, which is exactly the point they would object to.
Ken: quote:
To kill something that you aren't sure is human or not seems to be a morally risky act.
It's up to those who want to propose the easy availibilty of abortion to demonstrate that a foetus is not human, not the other way round. Doubt on the matter is enough to make it morally safer not to use abortion.
Nobody can 'demonstrate that the foetus is not human' until we decide what 'human' means. Otherwise they could say, "it's not human," and you could say, "yes it is," and there would be no way of deciding. If they say the foetus is not human because it isn't x, you need to decide whether x is a necessary quality of people.
[ 16. December 2003, 12:20: Message edited by: chestertonian ]
Posted by TheGreenT (# 3571) on
:
just to clarify that "personhood" is *not* just a legal term, but an area of key debate within ethics. This is the distinction between according "rights" to someone(thing) simply because it is human - but rather looking to see if they are a person. How you might categorise that includes whether someone can reason, ability to feel pain etc.
This has *huge* impact on ethical decisions surrounding euthanasia, treatment of mentally ill, coma patients, animal rights, as well as abortion.
prof Singer is one of the main advocates of the term "personhood"...
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by chestertonian:
I don't think a 'pro-choice' person would agree that 'unborn human' is a good term, since it presupposes that the foetus is human, which is exactly the point they would object to.
This moderate pro-choicer accepts fully that a foetus is an unborn human as a matter of biological fact (it's scarcely an unborn rabbit is it?!). It is a human organism, the point is - is it a person?
Posted by chestertonian (# 5264) on
:
Ok. I would distinguish between 'human' and 'human tissue' in a way you wouldn't. As far as I can tell it's just about word choice, though, so if you replace 'unborn human' with 'unborn person' you see my point. I think 'human', like 'church', requires a certain degree of development.
Posted by ken (# 2460) on
:
quote:
Originally posted by chestertonian:
Nobody can 'demonstrate that the foetus is not human' until we decide what 'human' means. Otherwise they could say, "it's not human," and you could say, "yes it is," and there would be no way of deciding.
Exactly. And while there is no way of deciding, the morally safest thing to do is to oppose abortion, just in case.
Posted by chestertonian (# 5264) on
:
What I was actually saying in that post was that there is no way of deciding unless we decide what the word 'human' means. I don't think this should be beyond our capabilities.
Are dogs human?
Is your liver human?
Are Northerners human? If you can answer these you must be using a definition of 'human' to decide each case. What is that definition?
Posted by ken (# 2460) on
:
quote:
Originally posted by chestertonian:
What is that definition?
Of "human"?
Biologially descended from humans. That's pretty easy.
Of "person"?
That's much more complicated & also more relevant here. There may be things that are human that don't count as people. And there may be people who aren't human.
It's not a question that needs to be answered to decide about abortion.
Posted by chestertonian (# 5264) on
:
Strictly speaking, your liver is biologically descended from humans. And do I need to point out that '"human" means descended from humans' is a circular definition which gets us nowhere?
[ 16. December 2003, 15:53: Message edited by: chestertonian ]
Posted by ken (# 2460) on
:
My liver is certainly human.
It may be a circular definition but its the only one that works. (I'm sure you don't want the full half-hour lecture on Cladistics...)
Anyway, if we met someone who wasn't human, (a rational sentient intelligent soul-freighted creature), it would still be murder to kill them, so that's not a relevant question.
Posted by chestertonian (# 5264) on
:
Your definition of 'person'
quote:
a rational sentient intelligent soul-freighted creature
contains two non-identifiable characteristics ('sentient' and 'soul-freighted'*) and two terms that don't apply to a foetus. So they aren't people. Is that what you're saying?
PS I don't think you can use cladistics to define 'human', in any useful way. We're not talking about descent in itself, we're talking about ethics, and the vaguenesses of biology are awkward if imported into philosophy.
*I love the phrase "soul-freighted". Did you pick it up somewhere or is it of your own devising? It's really sonorous.
Posted by TheGreenT (# 3571) on
:
quote:
Originally posted by ken:
That's much more complicated & also more relevant here. There may be things that are human that don't count as people. And there may be people who aren't human.
It's not a question that needs to be answered to decide about abortion.
Ken - I think many people would disagree with you here. You have picked up on what is actually *key* in the abortion debate. Many people think that what is wrong is not to kill something *human* ( including those on life support for 10 years, embryos etc) but what is a person.
It is precicesly the points that you pick up which is what makes the ethical debate interesting..... eg..
quote:
That's much more complicated & also more relevant here. There may be things that are human that don't count as people. And there may be people who aren't human.
This is precicely the point singer makes....
perhaps we ought to give higher order functionaing animals more respect than foetuses - as they have more aspects of "personhood". Perhaps some humans dont count as people - early foetuses, those on life support...
Singer makes a radical step with saying we are undergoing a revolution in ethics - in defining personhood.
It is silly to say we dont want to take that leap - as in many ways this is allready happening....
Posted by lapsed heathen (# 4403) on
:
My first post on this very interesting thread. I think you are missing the point trying to put a rizla between 'human' and 'person'. the isue is more about atitude to life and who's life it is.
The mother's or a life of its own. So its back to how do you define 'life', when dose life start and when dose it end?
Posted by Hari Seldon's Walking Stick (# 5293) on
:
quote:
Originally posted by ken:
Exactly. And while there is no way of deciding, the morally safest thing to do is to oppose abortion, just in case.
Also incredibly difficult. It seems odd to take a wager on the possible personhood of a foetus, but also strangely, poignantly, important to do it.
On a slight tangent, lots of Shipmates have posted that no-one sees abortion as itself desirable, though it may be the only option in certain circumstances. Is this the view held by most people? I seem to recall reading that Marie Stopes or some such clinic decided most abortions were not in fact stressful and did not lead to long term consequences. Is this true, does anyone know? does anybody actually treat the subject as a trivial one? I realise this may sound offensive but I am asking out of a sense I get from the way the subject is treated in most media discourse, as it seems to me.
[Edited to fix UBB quote codes]
[ 17. December 2003, 08:41: Message edited by: TonyK ]
Posted by Hari Seldon's Walking Stick (# 5293) on
:
dammit.
Sorry about my total ineptitude, but you get the idea. I need preview practice, etc etc....
[HSWS - Practice makes perfect, as they say. The easiest way to quote another post is the use the big 'quote-marks' icon at the top of the post, and then to carefully delete any unwanted words (customarily indicating the deletion in some way). At all cost avoid the square-bracketed UBB commands unless you understand what you are doing!
There is a thread in The Styx (Practice UBB ...) where you can play to your heart's content without anybody sneering at your efforts.
The 'Preview post' button will show you how your post will look - I use it virtually every time!
Initial thread fixed: duplicate attempt deleted.
Edited as described above]
[ 17. December 2003, 12:17: Message edited by: TonyK ]
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by lapsed heathen:
My first post on this very interesting thread. I think you are missing the point trying to put a rizla between 'human' and 'person'.
Not at all. Imagine at the other end of life, someone who is brain dead but can be kept alive indefinitely by artificial means. A living human organism, clearly, but do you want to claim that they are, strictly speaking, a 'person'?
Posted by lapsed heathen (# 4403) on
:
Yes. but are they alive? If you can define 'live' then you can define 'not live'. That's the trouble with the whole debate life is so dammed hard to pin down. For reasons of practicality we must define death at some stage, now we need to define life. Legally and metaphysically.
The whole person thing is a way to allow killing live people by defining them nonpersons.
[ 16. December 2003, 23:11: Message edited by: lapsed heathen ]
Posted by chestertonian (# 5264) on
:
quote:
The whole person thing is a way to allow killing live people by defining them nonpersons.
From what you just said, though, you're clearly assuming that there is a definite group of 'live people', without being willing to explain why they are people. If something isn't a person (e.g. an animal or a computer, or an organ of the body), it has fewer legal rights, and requires less of others morally, than something which is a person. So what is a person?
Though I agree that the definition of 'life', in the case of abortion and life-support cases, is another important part of this problem.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by lapsed heathen:
Yes. but are they alive? If you can define 'live' then you can define 'not live'. That's the trouble with the whole debate life is so dammed hard to pin down. For reasons of practicality we must define death at some stage, now we need to define life. Legally and metaphysically.
Then why not use the same criteria? Maybe we can get to a reasonable definition of where life starts by deciding where it ends?
[ballsed my code
]
[ 17. December 2003, 09:44: Message edited by: Marvin the Martian ]
Posted by Papio (# 4201) on
:
but the whole entire idea of using rationality as the sole criteria is just so much BS. It is. Honestly.
Posted by chestertonian (# 5264) on
:
Why?
Posted by Papio (# 4201) on
:
because you then open the door to all sorts of unpleasent and yukky stuff involving murder and maltreatment of the "feeble minded" and those not able to live independantly.
If someone you loved became unable, for whatever reason, to think rationally then you would be perfectly happy to say that your brother/mother/friend/lover/neighbour/co-worker etc was no longer a person?
would you? honestly?
I wouldn't. The whole idea makes me feel ill.
Posted by chestertonian (# 5264) on
:
As I've said elsewhere, "I don't like it" is not the same as "this is not true". You appear to be defining 'person' as 'something I care about' which means the same as 'something I want to think of as a person'. This leads to dogs, horses, children's toys and people's cars as being 'people'. This is untenable. I assume you don't mean this, so how would you define 'person'? Just very roughly.
Posted by Papio (# 4201) on
:
person = human being = person = human being.
Posted by chestertonian (# 5264) on
:
1. Can you define it in terms which allow us to determine whether borderlines are or aren't persons?
2. What is a human being?
3. The Holy Spirit is a 'Person'. Is the Holy Spirit a 'human being'?
[ 17. December 2003, 13:59: Message edited by: chestertonian ]
Posted by Papio (# 4201) on
:
from the OCED.
human being n. any man or woman or child of the species Homo Sapiens
Posted by Papio (# 4201) on
:
1) in my view, there are no borderline cases at all.
2) to call any of the hypostaseis a person it problematic. Augustine said he only used the word person because he couldn't think of a better word apart from "it" or "them".
(mispelt because)
[ 17. December 2003, 14:05: Message edited by: Papio ]
Posted by chestertonian (# 5264) on
:
You say there are no borderline cases, so either there is no line (everything's a person) or you have a clear person/non-person divide. I assume it's the latter, I just don't know where the divide is or how you're drawing it.
Would you regard a computer that could pass the Turing test as a 'person'? How about an animal (an alien, or a terrestrial creature, as you prefer) which could do the same?
I don't see why you regard a foetus as a person. It doesn't do anything 'persony'.
Posted by alienfromzog (# 5327) on
:
This is a strange and complicated case. Speaking as a medical student and therefore a future doctor I have many concerns over the issue of abortion and find myself in a minority by being against abortion in almost all situations.
While the law stipulates certain requirements, in practice we have abortion-on-demand upto 24 weeks and beyond that for 'severe disability.' As a technical matter, I think it inconceivable that a cosmetic and easily correctable abnormality could be considered a severe disability. As a practical matter, I'm not sure what this case can achieve, though I am watching with much interest.
I think it is clearly morally wrong to end a life for this reason; this is clearly a eugenic practice. Similarly we are regularly revisiting the issue of doctor-assisted suicide. Within medicine in the UK at the moment there are many ethical battles being fought.
This may be an old issue but it is one not resolved and thus it will be revisted again and again. Either all life is valuable (as every individual is created in the image of God) or not. And if not, thus some individuals are expendable... for severe disabilty or even cosmetic reasons? I find that very scarey indeed.
One final thought; no-one talks about what late-term abortions involve. The kindest technique involves foeticide and inducement, so the baby is still-born. It is very traumatic for all involved.
[ 17. December 2003, 14:24: Message edited by: alienfromzog ]
Posted by sharkshooter (# 1589) on
:
This just in ... soon it will be even easier.
alienfromzog said in relation to late-term abortions:
quote:
The kindest technique
Please, let's not go there.
ken said, quite eloquently, in my opinion: quote:
To kill something that you aren't sure is human or not seems to be a morally risky act.
It's up to those who want to propose the easy availibilty of abortion to demonstrate that a foetus is not human, not the other way round. Doubt on the matter is enough to make it morally safer not to use abortion.
I think this is good advice. There certainly is doubt.
Laura, thank you for answering my question, even though I didn't have the courage to venture back into this thread at the time to ask it. Also, the links you posted on page 9 were very informative.
Posted by TonyK (# 35) on
:
Alienfromzog - may I extend the customary hostly welcome to our Ship.
I'm sure you will have read the Ship's 10 Commandments (link on the left) and will have noticed and read the guidelines to each individual Board.
Check out the other Boards and have fun!
Yours aye ... Tony K (D H Host)
P.S. - did Queen Vic. really say that?
Posted by alienfromzog (# 5327) on
:
Sorry about the phrasing. Late term abortions are awful. I just described the least worst option.
I hope I don't offend anyone this is a senstive issue, but also a vital one and we have to be honest about what's involved.
[ 17. December 2003, 15:07: Message edited by: alienfromzog ]
Posted by Laura (# 10) on
:
Sharkshooter,
What you posted made me think the CNN link was going to be about abortion. It's only about the availability over the counter (rather than by prescription) of the combination pack of four birth control pills that have been used as "morning after birth control" for at least the last twenty years. So it's hardly new. And it isn't RU-486.
The so-called morning after pills are taken, usually two immediately, then two twelve hours later, starting dose within 72 hours of unprotected sex, and act (in the same way regular birth control pills can) to prevent implantation should conception have occurred. The chances of conception from one act of unprotected intercourse are low, and so as a practical matter, it provides peace of mind after the condom blows; it has for years been given after a rape as part of the standard hospital follow-up. It ought not be any more or less controversial than other oral contraceptives, in my view.
[ 17. December 2003, 15:11: Message edited by: Laura ]
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Laura:
Sharkshooter,
What you posted made me think the CNN link was going to be about abortion. It's only about the availability over the counter (rather than by prescription) of the combination pack of four birth control pills that have been used as "morning after birth control" for at least the last twenty years. So it's hardly new. And it isn't RU-486.
Sorry. I should have been more clear.
Posted by chestertonian (# 5264) on
:
Although it is 'terminating' (or whatever you want to call it) a fertilised egg, isn't it? I suppose if you were going with the 'a person is anything biologically human' argument, that would be as bad as abortion at any given point. Which is why I think we need to define 'person' more sensibly.
[sorry, spelling]
[ 17. December 2003, 15:15: Message edited by: chestertonian ]
Posted by Papio (# 4201) on
:
quote:
Originally posted by chestertonian:
You say there are no borderline cases, so either there is no line (everything's a person) or you have a clear person/non-person divide. I assume it's the latter, I just don't know where the divide is or how you're drawing it.
Would you regard a computer that could pass the Turing test as a 'person'? How about an animal (an alien, or a terrestrial creature, as you prefer) which could do the same?
I don't see why you regard a foetus as a person. It doesn't do anything 'persony'.
In which case a person is a human being with brain activity.
Posted by Papio (# 4201) on
:
and please elucidate a case where someone is "borderline" between a person and an object. I can't think of one.
Posted by Laura (# 10) on
:
Actually, the morning after combination of pills acts to delay ovulation (thereby preventing fertilization) and to prevent implantation. So it is very like the ordinary action of birth control pills. And if preventing implantation is abortion, then OCs are definitely abortifacients although this is not their primary mode of intended action.
I'm sorry, I just think this is absurd. We've actually got people here arguing about whether preventing implantation of a fertilized ovum is abortion. It makes my head want to explode. This would mean that the surgery to remove an ectopic pregnancy is an abortion. I can only hope that some of the doctrinaire anti-abortion folks here would at least support that. To pretend that there isn't a difference between killing a newborn and killing a two week along undifferentiated proto-human or even between either of these and the just-pre-viability fetus(even if those lineds are hard to draw) is to oversimplify the status of the developing fetus in an extreme way that is as far as I can see unjustified by convinving theology or ethics.
I can't take this any more.
Posted by chestertonian (# 5264) on
:
When I said,
quote:
Would you regard a computer that could pass the Turing test as a 'person'? How about an animal (an alien, or a terrestrial creature, as you prefer) which could do the same?
that's what I was doing. Leaving aside the obvious point that the personhood of a foetus is questionable, hence this whole discussion.
Posted by Papio (# 4201) on
:
quote:
Originally posted by chestertonian:
When I said,
quote:
Would you regard a computer that could pass the Turing test as a 'person'? How about an animal (an alien, or a terrestrial creature, as you prefer) which could do the same?
that's what I was doing. Leaving aside the obvious point that the personhood of a foetus is questionable, hence this whole discussion.
This still assumes that rationality/intelligence is a crucial tool for deciding on personhood. I don't accept that assumption.
Posted by Papio (# 4201) on
:
Actually, I would have thought it more problematic for your position than for mine but there we go.
If I am asked to name a difference between a late abortion, where the feutus has brain activity, no serious deformity, the mother wasn't raped, and it doesn't threaten the life of the mother and the practice of infanticide then I must say that I struggle to do so.
Posted by chestertonian (# 5264) on
:
But you are saying that genes are a valid dividing line, which I don't accept, since 'person' is a moral/psychological term, not a biological one.
Posted by nicolemrw (# 28) on
:
quote:
If someone you loved became unable, for whatever reason, to think rationally then you would be perfectly happy to say that your brother/mother/friend/lover/neighbour/co-worker etc was no longer a person?
pappio, my father died,or, rather, his body finally gave out, last year after quite a long time of being essentially mindless due to alrzheiners disease. and i assure you, there is no doubt in my mind that the person that was my father died long before the rotting hulk that once held him stopped breathing.
Posted by Papio (# 4201) on
:
Nicolemrw - I am truly sorry about your loss and I have no reason to doubt what you say about your father. I remember your original post and I was genuinely moved that by that whole thread.
On Christmas day last year my grandmother died after a similar process of mental degeneration (she always was an awkward bugger as she admitted herself
) . If I am honest, I had mixed feelings about it. The fact that she was no longer around versus the fact that she was no longer suffering.
I have no doubt that the energy, personality traits and other things that you loved most about your dad were no longer in evidence by the time that he died. I have seen it happen to my gran and to others (I once had a summer job in a nursing home although I know that that is nothing like the same).
Your post is one of a handful on this thread that stand a chance of changing my views on this subject. So I can say that my gran was less than the person I remember from childhood but I cannot, personally, bring myself to say that she was not a person. not yet anway.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Laura:
I'm sorry, I just think this is absurd. We've actually got people here arguing about whether preventing implantation of a fertilized ovum is abortion. It makes my head want to explode. This would mean that the surgery to remove an ectopic pregnancy is an abortion. I can only hope that some of the doctrinaire anti-abortion folks here would at least support that. To pretend that there isn't a difference between killing a newborn and killing a two week along undifferentiated proto-human or even between either of these and the just-pre-viability fetus(even if those lineds are hard to draw) is to oversimplify the status of the developing fetus in an extreme way that is as far as I can see unjustified by convinving theology or ethics.
I can't take this any more.
Sorry about what this is doing to your head, Laura, but yes, I for one do think that ending an ectopic pregnancy is abortion; it ends a pregnancy, and abortion is what we call that. In fact, even miscarriages are called, medically speaking, "spontaneous abortions" (though obviously we don't judge miscarriages on a moral scale).
However an ectopic pregnancy is obviously a form of "pregnancy" that, if allowed to proceed, would kill both mother and fetus. The fetus would die anyway, so the abortion is necessary to save the mother's life.
For someone to suggest, Laura, that any abortion opponent would be against this procedure is a caricature on par with the "clump of cells" one you railed against. But you weren't suggesting that, right?
Posted by Paddy Leahy (# 3888) on
:
quote:
What you posted made me think the CNN link was going to be about abortion. It's only about the availability over the counter (rather than by prescription) of the combination pack of four birth control pills that have been used as "morning after birth control" for at least the last twenty years.
The so-called morning after pills are taken, usually two immediately, then two twelve hours later, starting dose within 72 hours of unprotected sex, and act (in the same way regular birth control pills can) to prevent implantation should conception have occurred. The chances of conception from one act of unprotected intercourse are low, and so as a practical matter, it provides peace of mind after the condom blows; it has for years been given after a rape as part of the standard hospital follow-up. It ought not be any more or less controversial than other oral contraceptives, in my view. [/QB]
It is a form of abortion because as you point out it prevents implantation. Governments try to alledge it is contraception by altering the definition of pregnancy. But regardless of that debate it still destroys the embryo and is therefore a form of abortion. Pro-lifers aren't against ending pregnancies - just ending lives.
Also it hasn't been around for the last 20 years. Furthermore it's only been regularly used in recent years with the development of, what in the UK is known as, levonelle-2. The previous form was fairly lethal so it wasn't really recommended.
quote:
And if preventing implantation is abortion, then OCs are definitely abortifacients although this is not their primary mode of intended action.
Some are, some aren't. 3rd generation pill can act, under some circumstances, as a form of abortion. Previous forms couldn't.
quote:
I'm sorry, I just think this is absurd. We've actually got people here arguing about whether preventing implantation of a fertilized ovum is abortion. It makes my head want to explode. This would mean that the surgery to remove an ectopic pregnancy is an abortion
It's logical isn't it? Life blatantly starts at conception and its illogical for someone pro-life to randomnly choose any other point.
Removing an ectopic pregnancy is an abortion but we obviously don't oppose it since it can result in death for the mother.
I'd like to see how it's logical to oppose abortion in other circumstances where the opposer doesn't think life begins at conception.
Paddy
Posted by lapsed heathen (# 4403) on
:
Paddy Leahy;
quote:
It's logical isn't it? Life blatantly starts at conception and its illogical for someone pro-life to randomnly choose any other point.
Start's or, becomes a posibility? Defining life as starting at any particular point in time is tricky, what would be your criterion for defining life? How would you then define death?.
This is important as we might agree that you can't kill what is not alive. Or we might not,
Posted by Louise (# 30) on
:
quote:
Originally posted by Paddy Leahy:
Also it hasn't been around for the last 20 years. Furthermore it's only been regularly used in recent years with the development of, what in the UK is known as, levonelle-2. The previous form was fairly lethal so it wasn't really recommended.
Paddy
Paddy,
This is way off-beam. The previous version of the 'morning-after pill' was the Schering PC4 which was licensed in the UK in 1984. It was superceded by Levonelle 2 a few years back.
It was regularly used for contraception disasters when I was at University in the mid-late 1980s - you got it on prescription from your GP if you needed it or from another doctor via a sexual health clinic. The main possible side-effects were vomiting and nausea. It was the most usual option in these cases. I was a student Nightline volunteer in the 1980s, and it was one of the subjects we had to be aware of.
Here is a useful article from Ethics For Schools a resource written for schools by Christian doctors.
quote:
The treatment has been remarkably safe though a common side effect was nausea and vomiting. There were also theoretical, but unfounded, concerns over possible thrombotic side effects of the oestrogen component.[3]
[3] Vasilakis C, Jick SS, Jick H. Contraception 1999; 59: 79-83
L.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by lapsed heathen:
Defining life as starting at any particular point in time is tricky, what would be your criterion for defining life?
Defining life is actually fairly straightforward, albeit that there are some borderline cases such as viruses. The fetus is clearly living tissue. Moreover it is clearly a distinct organism, with a different genotype from the mother. But these are not the morally relevant issues. Life, in itself does not demand absolute respect - never mind the question of whether or not you are a vegetarian, have you ever used antibiotics, which kill bacteria? The ethically pertinent question is, is this personal life? And THIS question is certainly tricky.
Posted by Laura (# 10) on
:
Louise, thanks. I know from personal knowledge that the combination of birth control pills as morning after birth control was available at least as early as 1984 in the US. It just wasn't officially packaged that way here. Doctors prescribed it regularly off-label.
Posted by Paddy Leahy (# 3888) on
:
quote:
This is way off-beam. The previous version of the 'morning-after pill' was the Schering PC4 which was licensed in the UK in 1984. It was superceded by Levonelle 2 a few years back.
That's not exactly 20 years and it's usage was minimal. I'm interested that you were a nightline officer - were you only expected to have knowledge of it or did you give it out?
The PC4 MAP was also not recommended due to its high failure rate. It was only 57% "successful" in comparison to Levonelle-2 which is 85% "successful" (though readers ought not to rely on those statistics too much since its success actually depends on how long after you have had sex you take the drug). (Schering Health Care Ltd leaflet on Levonelle-2 entitled Tell me about emergency
hormonal contraception)
quote:
The treatment has been remarkably safe though a common side effect was nausea and vomiting. There were also theoretical, but unfounded, concerns over possible thrombotic side effects of the oestrogen component.[3]
Whilst the Ethics for schools website is generally good it is slightly outdated. I don't have the PC4 summary list with me so you'll have to believe me that it was more dangerous (or alternatively have a better look around the web).
However the side effects for Levonelle-2 are fairly vicious:
Effect Percent of women with effect
(n=977 women)*
Nausea 23.1
Low abdominal pain 17.6
Fatigue 16.9
Headache 16.8
Dizziness 11.2
Breast tenderness 10.8
Vomiting 5.6
All other undesirable effects 13.5**
*Lancet, 1998, 352, 428-433;
**mostly diarrhoea, irregular bleeding and spotting
As one can see the chances of those side effects are rather high in comparison to most medication and I know a lot of girls who having used the MAP once will never go back to it due to their own experiences. It's therefore ridiculous to claim this is a completely safe drug.
One must remember that the Chief Medical Officer also recently issued guidelines demonstrating that the MAP increases a woman's chance of ectopic pregnancy by 6%. That again is extremely serious as ectopic pregnancy is a major cause of infertility. Considering that over 1 million doses of the MAP are taken each year we ought to be concerned. Still, it's a nice little earner for Schering.
quote:
Defining life is actually fairly straightforward, albeit that there are some borderline cases such as viruses. The fetus is clearly living tissue. Moreover it is clearly a distinct organism, with a different genotype from the mother. But these are not the morally relevant issues
I glad you see where I'm coming from. Whilst we may disagree about the rights of the unborn child we can at least agree that for pro-lifers the MAP represents abortion.
quote:
Life, in itself does not demand absolute respect - never mind the question of whether or not you are a vegetarian, have you ever used antibiotics, which kill bacteria?
Strangely enough I don't consider bacteria to be on a par with human life forms. This is also a slightly peculiar argument since we're supposed to be arguing about the rights of a foetus not whether or not its comparable to bacteria.
The comparison is slightly insulting to us former embryos...
Paddy
Posted by ken (# 2460) on
:
quote:
Originally posted by Papio:
and please elucidate a case where someone is "borderline" between a person and an object. I can't think of one.
I don't know of one, but its easy to think of one. If a computer program were to show signs of personality and self-awareness it would be a borderline case.
Posted by Louise (# 30) on
:
quote:
Originally posted by Paddy Leahy:
quote:
This is way off-beam. The previous version of the 'morning-after pill' was the Schering PC4 which was licensed in the UK in 1984. It was superceded by Levonelle 2 a few years back.
That's not exactly 20 years and it's usage was minimal. I'm interested that you were a nightline officer - were you only expected to have knowledge of it or did you give it out?
The PC4 MAP was also not recommended due to its high failure rate. It was only 57% "successful" in comparison to Levonelle-2 which is 85% "successful" (though readers ought not to rely on those statistics too much since its success actually depends on how long after you have had sex you take the drug). (Schering Health Care Ltd leaflet on Levonelle-2 entitled Tell me about emergency
hormonal contraception)
quote:
The treatment has been remarkably safe though a common side effect was nausea and vomiting. There were also theoretical, but unfounded, concerns over possible thrombotic side effects of the oestrogen component.[3]
Whilst the Ethics for schools website is generally good it is slightly outdated. I don't have the PC4 summary list with me so you'll have to believe me that it was more dangerous (or alternatively have a better look around the web).
However the side effects for Levonelle-2 are fairly vicious:
Effect Percent of women with effect
(n=977 women)*
Nausea 23.1
Low abdominal pain 17.6
Fatigue 16.9
Headache 16.8
Dizziness 11.2
Breast tenderness 10.8
Vomiting 5.6
All other undesirable effects 13.5**
*Lancet, 1998, 352, 428-433;
**mostly diarrhoea, irregular bleeding and spotting
As one can see the chances of those side effects are rather high in comparison to most medication and I know a lot of girls who having used the MAP once will never go back to it due to their own experiences. It's therefore ridiculous to claim this is a completely safe drug.
One must remember that the Chief Medical Officer also recently issued guidelines demonstrating that the MAP increases a woman's chance of ectopic pregnancy by 6%. That again is extremely serious as ectopic pregnancy is a major cause of infertility. Considering that over 1 million doses of the MAP are taken each year we ought to be concerned. Still, it's a nice little earner for Schering.
Paddy
If you want to nit-pick about 19 years as compared to 20 - go ahead. It's 2004 very soon! It was routinely used then in the 1980s for exactly the same thing as it is now.
The old Schering pill - like nearly all medicines - had a list of people it was contraindicated for: people with a bad cardiovascualar history, severe liver disease etc. when it was correctly prescribed to people who did not fall into these groups the side effects were as I indicated above - mostly vomiting and nausea.
The new MAP Levonelle actually has a 95% efficacy rate if taken in 24 hours of intercourse. It's only 85% as you say if more than 24 hours has elapsed. These stats are from the same CMO's note which you were citing.
CMO update 35 (scroll down for stuff on Levonelle) This was issued in January 2003.
However - I have just checked the Christian Medical Fellowship Site for Summer 2003 and they have the following on ectopic pregnancies
quote:
Taking Levonelle 2 (the morning after pill) may put the user at increased risk of ectopic pregnancy, according to an editorial in Trends in Urology Gynaecology and Sexual Health. The increased risk is thought to be small and a causal association between the drug and ectopic pregnancy is not proven. The Medicines Control Agency data of 12 ectopics out of 201 pregnancies (5.9%)following failure of the drug, is thought to be an inaccurate assessment as either event might be under-reported. The mechanism of action of the morning after pill has yet to be determined although altered tubal motility may be a factor. (TUGSH 2003; 8(3):5-6)
Which is very different from the sweeping claim which you make.
Finally I had to laugh at your description of the 'vicious' side effects of the MAP. Have you never heard of pregnancy? Believe me you'll get a shit-load more nausea, vomiting, lower abdominal aches and fatigue - not to mention the rest of it, if you try having a baby and it won't go away in a day or two.
Anyway the side effects of MAPs are hardly relevant to the issues of what constitutes a person and whether abortion is ever justified - which is the subject of this thread.
L.
BTW to get the MAP prescribed in the 80s you went to a doctor one way or another. It was not available from student groups.
Posted by Paddy Leahy (# 3888) on
:
quote:
If you want to nit-pick about 19 years as compared to 20 - go ahead. It's 2004 very soon! It was routinely used then in the 1980s for exactly the same thing as it is now.
Oh I'm not the nit-picking type. But my comments were in reference to the widespread usage. Though I ought to check when the product was approved.
quote:
The new MAP Levonelle actually has a 95% efficacy rate if taken in 24 hours of intercourse. It's only 85% as you say if more than 24 hours has elapsed. These stats are from the same CMO's note which you were citing.
Yup but the 85% statistic is an average (taken crudely, I'm told, by going on 36 hours - the mid-way point as 72 hours is the limit). Though to be fair it would be impossible for them to form any other average without recording the length of time it takes someone to actually use the MAP.
In reality I suspect few people use it within 24 hours. There needed to be (though not any more as of this month) 12 hours between the first and second pill and it's unlikely that most people would have obtained it within 12 hours of having sex.
quote:
Which is very different from the sweeping claim which you make.
I'm just going on the CMO's advice. Furthermore I think we ought to take anything mentioned in Trends in Urology Gynaecology and Sexual Health with the customary pinch of salt considering who its main readership and editorial is.
quote:
Finally I had to laugh at your description of the 'vicious' side effects of the MAP
I'm not comparing it to pregnancy but analysing it as a drug in its own right. You have to remember as well that in most cases the woman won't be pregnant. She will simply be swallowing a cocktail of hormones with no other effect.
quote:
Anyway the side effects of MAPs are hardly relevant to the issues of what constitutes a person and whether abortion is ever justified - which is the subject of this thread.
Very true. But thought I'd squeeze them in nonetheless.
quote:
BTW to get the MAP prescribed in the 80s you went to a doctor one way or another. It was not available from student groups.
I was double-checking as there have been reports that some people were giving it out illegally.
As a side note don't you think its deceiving of women to claim the drug is a contraception when at the very least it ought to be named a post-coital drug?
Paddy
Posted by ken (# 2460) on
:
quote:
Originally posted by Paddy Leahy:
I'm interested that you were a nightline officer - were you only expected to have knowledge of it or did you give it out?
An unusual way of phrasing a question. Were it asked of me I would be very wary of answering it, if only because I wouldn't want to see lots of looney leaflets about Student Unions employing unqualified people to give dodgy drug advice.
Which is, I assume, the reason for asking it.
Posted by Louise (# 30) on
:
quote:
Originally posted by Paddy Leahy:
quote:
If you want to nit-pick about 19 years as compared to 20 - go ahead. It's 2004 very soon! It was routinely used then in the 1980s for exactly the same thing as it is now.
Oh I'm not the nit-picking type. But my comments were in reference to the widespread usage. Though I ought to check when the product was approved.
quote:
The new MAP Levonelle actually has a 95% efficacy rate if taken in 24 hours of intercourse. It's only 85% as you say if more than 24 hours has elapsed. These stats are from the same CMO's note which you were citing.
Yup but the 85% statistic is an average (taken crudely, I'm told, by going on 36 hours - the mid-way point as 72 hours is the limit). Though to be fair it would be impossible for them to form any other average without recording the length of time it takes someone to actually use the MAP.
In reality I suspect few people use it within 24 hours. There needed to be (though not any more as of this month) 12 hours between the first and second pill and it's unlikely that most people would have obtained it within 12 hours of having sex.
quote:
Which is very different from the sweeping claim which you make.
I'm just going on the CMO's advice. Furthermore I think we ought to take anything mentioned in Trends in Urology Gynaecology and Sexual Health with the customary pinch of salt considering who its main readership and editorial is.
quote:
Finally I had to laugh at your description of the 'vicious' side effects of the MAP
I'm not comparing it to pregnancy but analysing it as a drug in its own right. You have to remember as well that in most cases the woman won't be pregnant. She will simply be swallowing a cocktail of hormones with no other effect.
quote:
Anyway the side effects of MAPs are hardly relevant to the issues of what constitutes a person and whether abortion is ever justified - which is the subject of this thread.
Very true. But thought I'd squeeze them in nonetheless.
quote:
BTW to get the MAP prescribed in the 80s you went to a doctor one way or another. It was not available from student groups.
I was double-checking as there have been reports that some people were giving it out illegally.
As a side note don't you think its deceiving of women to claim the drug is a contraception when at the very least it ought to be named a post-coital drug?
Paddy
You're muddying things here by factoring in 12 hours between pills. What the stats cover is the Coitus-to-Treatment Interval which is the time at which the person first seeks and receives the treatment, regardless of whether they are taking the two-pill version or the one dose version. So factoring in the 12 hours between doses is simply irrelevant. If you take the first step of your treatment within the 24 hours the relevant stats apply.
No, you weren't just going on the CMO's advice you were radically misinterpreting it by talking about using the MAP as increasing a woman's chance of ectopic pregnancy by 6%, whilst what we are actually talking about was the possible percentage of ectopic preganancies in the group of women for whom the pill failed - a further percentage of a percentage.
Your little exercise in well-poisoning is somewhat undermined by the fact that the Christian Medical Fellowship who ought to know what they are talking about, don't appear to share your concerns on citing this journal.
If you don't compare it to pregnancy then you are missing the point altogether. Compared to an unwanted pregancy it's a minor hassle and very safe. Most drugs have side effects, the reason people tolerate the side effects is to avoid something which they consider to be far far worse.
As for terminology - it all depends on your view on the possible prevention of the implantation of a zygote. People who take a low view of that don't tend to have a problem with the term 'emergency contraception'. People who take a very high view of that tend to get very angry about it.
L.
Posted by Paddy Leahy (# 3888) on
:
quote:
You're muddying things here by factoring in 12 hours between pills
But it's significant. That 12 hours can be the difference between preventing conception and preventing implantation.
quote:
No, you weren't just going on the CMO's advice you were radically misinterpreting it by talking about using the MAP as increasing a woman's chance of ectopic pregnancy by 6%, whilst what we are actually talking about was the possible percentage of ectopic preganancies in the group of women for whom the pill failed - a further percentage of a percentage.
I made the point clear enough though - obviously it would only apply to those women who then become pregnant. I didn't think it needed to be spelt out
quote:
Your little exercise in well-poisoning is somewhat undermined by the fact that the Christian Medical Fellowship who ought to know what they are talking about, don't appear to share your concerns on citing this journal.
Just talk to any of the CMF staff, rather than selectively choosing statements they make, and I'm sure you'll find they have a healthy concern about the safety of the MAP.
quote:
If you don't compare it to pregnancy then you are missing the point altogether.
No I'm not. I am talking about the safety of the drug not whether pregnancy happens to be more dangerous. I think its wrong to term pregnancy in terms of danger etc anyway since it demonises pregnancy and to some extent pregnant women.
quote:
As for terminology - it all depends on your view on the possible prevention of the implantation of a zygote. People who take a low view of that don't tend to have a problem with the term 'emergency contraception'. People who take a very high view of that tend to get very angry about it.
Well a lot of feminists don't like it being referred to as emergency contraception. Contraception obviously refers to something which acts contra-conception. Clearly in this instance it is not contra-conception as it can work to prevent implantation. At the very least it ought to be referred to as post-coital and labelled accordingly so that women are aware.
If you're pro-choice then presumably you're all for women being given information to make choices? It's quite wrong for women to be deliberately deceived. It's like they're being tricked into taking this drug.
Paddy
Posted by Laura (# 10) on
:
Paddy, if it's wrong to speak of the health risks of pregnancy and birth, which are many (ask my friend with the preeclampsia and the fourth-degree peritoneal tears) for fear of "demonising" women and pregnancy (this sounds a bit overblown a risk to me, as the risks are well-known) then it is equally wrong to overstate the risks associated with the morning after pill combination to achieve some other end. There is no disputing that the risks of pregnancy and childbirth are higher than those of morning-after birth control. But none of this, none of it is relevant to whether morning after pills are a form of abortion, or whether abortion is wrong.
Posted by Louise (# 30) on
:
quote:
Originally posted by Paddy Leahy:
quote:
You're muddying things here by factoring in 12 hours between pills
But it's significant. That 12 hours can be the difference between preventing conception and preventing implantation.
No it isn't - the statistics are designed to take that into account that's why they talk of the coitus to treatment interval. You may not like that but that's what it means.
quote:
I made the point clear enough though - obviously it would only apply to those women who then become pregnant. I didn't think it needed to be spelt out
You did not make the point clear at all. What you said was
quote:
One must remember that the Chief Medical Officer also recently issued guidelines demonstrating that the MAP increases a woman's chance of ectopic pregnancy by 6%.
which is clearly wrong.
quote:
Just talk to any of the CMF staff, rather than selectively choosing statements they make, and I'm sure you'll find they have a healthy concern about the safety of the MAP.
More well poisoning - show me your links which back this up. You don't seem to have anything but slurs and vague anecdotal claims. Judging by the attitude of the Royal Pharmaceutical Society of Great Britain and also here it doesn't sound like they agree with you either.
quote:
No I'm not. I am talking about the safety of the drug not whether pregnancy happens to be more dangerous. I think its wrong to term pregnancy in terms of danger etc anyway since it demonises pregnancy and to some extent pregnant women.
As a historian I can't believe that you are seriously putting this forward as an argument. Pregnancy has always been dangerous and has always carried very significant risks. It still does and they are much higher than those of the MAP - which is part of the reason why women take it.
quote:
Well a lot of feminists don't like it being referred to as emergency contraception. Contraception obviously refers to something which acts contra-conception. Clearly in this instance it is not contra-conception as it can work to prevent implantation. At the very least it ought to be referred to as post-coital and labelled accordingly so that women are aware.
If you're pro-choice then presumably you're all for women being given information to make choices? It's quite wrong for women to be deliberately deceived. It's like they're being tricked into taking this drug.
Paddy
The information about how it works is readily available. It is also often called the post-coital pill. I have merely discussed why other people might use the term. I haven't advocated using the term myself nor have I used it myself. I can both see why it might be used and see why people might strongly object to it.
Personally I find this kind of scaremongering detracts from the pro-life cause. I have a lot of sympathy with people who want to discuss whether the important point in this process is conception but once people start up the scaremongering about things like the MAP, they seem no better than the sort of creationists who are willing to distort scientific findings in order to back up their religious viewpoint. It's not convincing - it's quite the opposite.
L
Posted by Peronel (# 569) on
:
quote:
Originally posted by Paddy Leahy:
If you're pro-choice then presumably you're all for women being given information to make choices? It's quite wrong for women to be deliberately deceived. It's like they're being tricked into taking this drug.
Paddy
How on earth are women being tricked into taking it?!
'woops, I accidently tripped over that tricky step, fell into my doctor's surgery and landed on a pill. Their bad.'
'uhoh. I thought it was a chocolate; I think someone slipped a morning after pill in it.'
'morning after pill', btw, is the way it seems to be universally known (apologies for regional differences, if any). That certainly
strongly implies 'post-coital'.
Paddy, you say that discussing the risks of pregnancy 'demonizes' pregnant women. Nasty word. But how much more does it denigrate women to imply that vast droves of us are so simple we can be tricked into taking the bad pill? Women are perfectly capable of making decisions about their own health, even if you'd rather think otherwise.
Peronel.
Posted by alienfromzog (# 5327) on
:
Just a quick thought;
I know this is Dead Horses and all, but could we get back to the matter at hand- ie; abortion in the case of a cleft-pallate. I am 'pro-life' whatever that means but I reckon even many people who believe abortion is acceptable in many circumstances and certainly many who think 'emergency contraception' is ok would have problems with this particular case.
can we focus on that issue rather than abortion in general? Anway, just a thought...
alienfromzog
Posted by chestertonian (# 5264) on
:
I think this is the designated 'Abortion' thread, so it's intended that we use it for everything abortion-related. I think a host said somewhere. Or not. I don't know. Clarification, somebody?
Posted by TonyK (# 35) on
:
[Hostly interjection]
Although this thread did start out on the 'cleft palette' bit, it was transferred to DH with the intention that it could, if required, be broadened out to cover 'abortion' in general. An earlier DH thread on abortion got cleared out some time ago and no longer exists in any accessible board (AFAIK!)
[/Hostly interjection]
Posted by Paddy Leahy (# 3888) on
:
Women are being tricked into taking the pill because the government is deliberately labelling it as a contraceptive even though it definitely is not a contraceptive. As I have stated repeatedly, at the very least this drug ought to be labelled post-coital.
Regardless of opinions about the MAP, one must agree, as Germaine Greer does, that there is deliberate deception involved on the part of the government.
Posted by Paddy Leahy (# 3888) on
:
I have also been accused of hyping up the risks associated with the MAP. This seems an odd suggestion since I have only quoted the side effects supplied by Levonelle themselves.
As for pregnancy being more dangerous - I'm not so sure of that. Certainly in the past it would have been but I'd need to look at more detailed statistics. It could well be the case that the MAP is indeed more dangerous than pregnancy. In the last abortion statistics released there were no abortions to save the life of the mother and only a small number to prevent damage to the health of the mother.
Moreover, many of the effects of the MAP are likely to be unreported as, young girls in particular, are unlikely, for obvious reasons, to be keen to report any negative reaction.
Furthermore its actually difficult for doctors to assess what side effects have occurred since the MAP is available over the counter and resultantly there is no necessary check up or no update on medical records
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Paddy Leahy:
I have also been accused of hyping up the risks associated with the MAP. This seems an odd suggestion since I have only quoted the side effects supplied by Levonelle themselves.
I swear by ibuprofen for my headaches, but it can cause stomach bleeding if you take too much. So what? If a drug has side effects, either they affect a small enough number of people that it's still worth having the drug on the market (e.g. ibuprofen) or the benefit is significant enough that it's worth risking the side effects (e.g. chemotherapy).
As others have pointed out, whether or not the MAP is safe has nothing to do with whether the use of it for its intended purpose is moral.
Posted by Laura (# 10) on
:
Paddy, it doesn't matter a whit whether they call it contraceptive or "post-coital". Women know what it's for and what it does: we're not idiots.
Once again, we're seeing an abortion opponent overstate the risks associated with a form of arguable abortifacient in order to persuade about the badness of abortion or discourage people from using it. This is a morally bankrupt way of arguing about an issue that is far too important to deserve this sort of treatment. And I'm sick of it.
Let's get back to dealing with whether and when abortion might be moral, and leave the bad science back at home.
After all, what do the statistics tell is? In case anyone wants to know, pregnancy related morbidity and mortality information is widely available through the net. According to the CDC, maternal mortality in the US from 1987 - 1997 was 9.2 per 100,000 live births. A very low rate. According to a WHO report, maternal deaths in Southeast Asia (far more common there) can be attributed to (13%) unsafe abortion; Eclampsia (12%); Obstructed labour (8%) Postpartum haemorrhage (25% of deaths); puerperal sepsis (15%); other direct obstetric causes (8%) (these include ectopic and molar pregnancy, and embolisms).
According to a Nat'l Academy of Sciemces report called The Consequences of Maternal Morbidity and Maternal Mortality: Report of a Workshop (2000), (quoting WHO report from 1993) worldwide, half a million women die of pregnancy and childbirth related complications each year. This represents a global death rate of 390 per 100,000 live births, so you can see what a difference it makes to live in the developed world.
All of this is completely separate from the much higher rate of pregnancy-related complications, many of which are not reported. But just a personal tally -- I began to suffer from agonizing acute carpal tunnel syndrome during my first preganancy and still am practically unable to type for a day or two each month. A friend suffered a fourth-degree tear during delivery that tore into her anus. It will take surgery to restore her nether regions. Another relative nearly died from toxemia.
Now, abortion morbidity and mortality rates are exceptionally difficult to track. I have read credible criticism of abortion statistics as being underinclusive and underreported. I've also read the Planned Parenthood standard line about abortion being far safer than pregnancy, and I've read a Finnish study that suggests that abortion is more dangerous.
However, the conclusion it *is* fair to draw is that abortion (and the morning-after pill, as we call it in the US) is very safe and so is pregnancy.
And that conclusion has nothing to do with the morality of abortion.
Posted by Asaltydog (# 3062) on
:
A few (hopefully relevant) thoughts...
I was born with a bi-lateral (both sides) hare lip and cleft palate. My timing was a bit off, since my birth (mid sixties) coincided with some new developments in plastic and reconstructive surgery. My parents were WAY too keen for me to be a guinea-pig, which resulted in around 17 operations over about 10 years instead of the now usual immediate repair, followed by cosmetic tweaks at various stages as required. Almost all my summer holidays during school were spent in hospital...
Anyway, I had a pretty screwed up childhood in many ways, the butt of endless cruel jokes and taunts, but I got through it. Having said that, I still struggle to accept the way I look though I'm assured it's practically un-noticable now (thank you Mr. Piggott wherever you are!), and my speech is mostly ok, unless I'm tired (or drunk!).
Oh, and I'm married.. with two kids... and this is where it gets relevant again...
I spent both of my wife's pregnancies paralysed with fear, wondering if my children would share my condition. I can honestly say I prayed every single night from the moment we knew she was expecting, that God would 'spare' them. I felt I could cope with all manner of 'disabilities' except mine... I honestly had moments when I thought I would end their lives if they had hare lips or cleft palates. How ridiculous was that??
They're now 12 and 9, both amazing boys, very good looking if I do say so myself, I wouldn't change them for the world.
I still cringe inside when I see another hare- lipped person in the street, or on TV. I still find praise hard to accept, preferring instead to believe people are being nice because of my condition.... I believe abortion is wrong; I also understand why someone might want to abort a baby with a cleft palate...
Though on a good day I'd argue with them not to...
Posted by Ophelia's Opera Therapist (# 4081) on
:
So far as I know the Morning After Pill (as it is commonly known in the UK as well as the US) is also termed 'Emergency Contraception' because it can be used up to 72 hours after the sex act. Organisations providing it want women to realise that even if they are a bit later than 'the morning after' it is not too late to prevent conception. This is surely what contraception means, so the term 'Emergency Contraception' does not seem a misnoma to me.
I don't think Emergency contraception is an altogether great thing as the use of a high dose of hormones is not ideal, but then neither is an unwanted pregnancy.
The moral issues of how contraception and emergency (post-coital) contraception may or may not connect to abortion have been discussed at length earlier in this thread.
OOT
Posted by Tabby Cat (# 4561) on
:
quote:
Originally posted by Moo:
The researchers studied many pairs of identical twins, and didn't find any who were 100% genetically identical. All were between 90 and 100%.
Moo
I know this is from a few pages ago, and isn't particularly relevant now - but this can't be true!
Humans share at least 95% of their DNA with chimpanzees - possibly up to 98.5% - and any two humans are 99.9% genetically identical. Here's one link.
Posted by Nightlamp (# 266) on
:
quote:
Originally posted by Tabby Cat:
quote:
Originally posted by Moo:
The researchers studied many pairs of identical twins, and didn't find any who were 100% genetically identical. All were between 90 and 100%.
Moo
I know this is from a few pages ago, and isn't particularly relevant now - but this can't be true!
Of course it can how much identical genetic material do I do share with you problably less than 80%. If it was a 100% I would just like you.
Posted by Karl - Liberal Backslider (# 76) on
:
Identical twins come from the same fertilised egg, and should be genetically identical - just as much as any two cells in a single individual, because that is what identical twins are - a single individual split into two.
I'd therefore also be very interested in this "80-100%" research, especially given the 95-97% shared DNA with chimps.
Posted by Mousethief (# 953) on
:
quote:
Originally posted by Nightlamp:
If it was a 100% I would just like you.
Genetically, yes. But not all personal characteristics -- not even the physical ones -- are caused by genes. For instance, not even identical twins have matching fingerprints.
[ 20. February 2004, 05:14: Message edited by: Mousethief ]
Posted by alienfromzog (# 5327) on
:
quote:
Originally posted by Tabby Cat:
quote:
Originally posted by Moo:
The researchers studied many pairs of identical twins, and didn't find any who were 100% genetically identical. All were between 90 and 100%.
Moo
I know this is from a few pages ago, and isn't particularly relevant now - but this can't be true!
Humans share at least 95% of their DNA with chimpanzees - possibly up to 98.5% - and any two humans are 99.9% genetically identical. Here's one link.
Just thought you might like to know. The genetic material in each of your cells (which if unwound and stretched out would be about 2m long) is approximately 97% junk. The chromosomes have various structures that aren't genes including telomeres (the ends) and centromeres (the middle). But in each chromosome only 3% is made up of actual genes (and bits needed to make the genes work). AND of your genes the biggest parts are junk as well! - these bits of junk are called introns are not part of the genes coding sequence.
So whilst we are approximately 97% the same as chimps we are also 97% junk.
However if you look at the world you will see that we are very unlike chimps so if you want to know what makes us special, genetics doesn't have the answer - perhaps the bible does.
Alienfromzog BSc(Hons)
[ 23. February 2004, 12:34: Message edited by: alienfromzog ]
Posted by Karl - Liberal Backslider (# 76) on
:
The important question (and I certainly hear the canter of a different dead horse here) is whether we are 97% similar to chimps within the 3% of our DNA that is functional.
My understanding is that we are.
Posted by Laura. (# 10) on
:
*bump*
Posted by Padingtun Bear (# 3935) on
:
Laura, are you bumping 'cos of the OP?
As far as I know, the police have decided to investigate the original abortion decision, with an eye to whether prosecutions can be brought against parents or doctors involved.
I'll keep an eye out, but there probably won't be any further news till the summer.
According to the BBC story on the TV, Rev. Jepson is still intending to pursue the judicial review case at the same time as the police investigation - not quite sure how that'll work in practice, but we'll see.
Posted by Níghtlamp (# 266) on
:
The story is found here.
[ 21. April 2004, 19:03: Message edited by: Níghtlamp ]
Posted by Frisbeetarian (# 6808) on
:
Up to 80% of fertilized eggs fail to implant, and are flushed out of a woman's body with her menstrual cycle.
What was God's plan for those "lives?"
Is every woman who's had more than one period a serial killer?
Posted by linzc (# 2914) on
:
quote:
Originally posted by Frisbeetarian:
Up to 80% of fertilized eggs fail to implant, and are flushed out of a woman's body with her menstrual cycle.
What was God's plan for those "lives?"
Is every woman who's had more than one period a serial killer?
Frisbeetarian it's nice to see a newbie rooting around in the bowels of Dead Horses. Personally, while I understand the boredom that these topics can cause for those who've heard them again and again, I'm a bit sorry that they don't get more of an airing because the discussion may be new for newer members, and even older members might learn something new in discussion.
As it happens, I agree with you that such naturally aborted fertilised eggs are a powerful (but not unarguable) argument against the idea that fertilisation is some black and white dividing line beyond which a person /soul / life exists.
OTOH, I think your last sentence is attacking rather a straw man. I'm sure that even the most ardent conservative 'pro-lifer' would not claim that a woman was a serial killer because of such events, but rather that the woman would have a wonderful and surprising reunion in heaven with these unknown children. Further, you refer to "every woman who's had more than one period" but of course that is not the case anyway - for there to be a fertilised egg it has to have been a woman who has been successfully sexually active that month.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Frisbeetarian:
What was God's plan for those "lives?"
I think a 'personhood begins at conception' type could legitimately answer this 'I don't know'. It doesn't strike me as a very powerful argument.
Posted by Papio. (# 4201) on
:
Agree that Frisbeetarian's arguement is unconvincing, since we are not talking about unfertilised egg's but about an actual fetus.
I wish Jepson all the best in this case and hope that she succeeds. I know that I am often seen, at least on the ship, as a kneejerk lefty-Pinko but I am genuinely unable to see much of a case for aborting a fetus cos of a cleft-pallet. I just think it is wrong.
As I have said, that is more than a purely theorectical position for me and so I am afraid that purely theorectical positions are not going to convince me about this case.
I am a utilitarian about abortion, but aborting for a cleft-pallet? Come on!!
Posted by Divine Outlaw-Dwarf (# 2252) on
:
Yes, the foetus was more developed in the case at hand. But it just seems to me that the reasoning
A: There are many lives that end early and apparently pointlessly.
B: It is difficult or impossible to discern a divine purpose for these lives.
therefore,
C: Abortion is permissible.
Doesn't follow, and is a non-starter.
Posted by Papio. (# 4201) on
:
Well, yes, I agree with that as well.
Posted by RuthW (# 13) on
:
For US folks: a federal judge has ruled this morning that a ban on "partial-birth abortion" is unconstitutional, as it places an undue burden on a woman's right to choose abortion.
Posted by sharkshooter (# 1589) on
:
quote:
In the banned procedure — known as intact dilation and extraction to doctors, but called partial-birth abortion by opponents — the living fetus is partially removed from the womb, and its skull is punctured or crushed.
...
Abortion proponents, however, argued that a woman's health during an abortion is more important than how the fetus is terminated, and that the banned method is often a safer solution that a conventional abortion, in which the fetus is dismembered in the womb and then removed in pieces.
I cannot fathom how a person would choose one of these over the other. Both are hideous.
Posted by Papio. (# 4201) on
:
quote:
Originally posted by RuthW:
For US folks: a federal judge has ruled this morning that a ban on "partial-birth abortion" is unconstitutional, as it places an undue burden on a woman's right to choose abortion.
I would like, despite being a Brit, to read the article but I have to register for the Washington Post in order to do so.
Ruth - what is meant by a "partial-birth abortion"?
Posted by sharkshooter (# 1589) on
:
Here is a free report from the Globe & Mail:
Partial Birth Abortion Ban Unconstitutional.
The "procedure" is the first one I quoted above.
Posted by Papio. (# 4201) on
:
Thanks Sharkshooter.
As a general question (not directed at Sharkshooter) why do the defenders of the practice cite the mother's health if the practice is "never medically necesary"?
It seems a resonable inference that the practice is genuinly inhumane and if it is "never necesary" then what's the matter with banning it?
[ 02. June 2004, 12:58: Message edited by: Papio. ]
Posted by Henry Troup (# 3722) on
:
Has anyone ever been able to lay hands on the number of such procedures every year. While one would still be a tragedy(*), I should think that from a legislative point of view, the number might be important.
(*)I believe that abortion should be legal, safe, and rare. I think that voluntary late-term abortions of viable fetuses are a tragedy - and I suspect so does everyone involved. Sometimes a tragedy is the best available outcome.
Posted by RuthW (# 13) on
:
There is a lot of debate over how many of these procedures are done, and also a lot of debate over whether or not they're medically necessary. From what I've read, there are better ways to do late-term abortions, but many doctors don't know how or are not equipped to perform the other procedures.
Posted by MarkthePunk (# 683) on
:
I waited to comment on this until I could verify it. And the press has so suppressed this, it took a while to verify.
But among the outrages of the ruling yesterday striking down the ban on partial birth abortion is the following: the judge wrote that the question of whether a fetus killed by partial birth abortion suffers pain is “irrelevant.”
This parrots what I’ve heard from pro-abortionists before. One pro-abortion leader wrote in 1980 that the question of whether an unborn child is a life was “irrelevant.” (I’d have to dig to refresh my memory who it was. That statement is in the hearing records of the Human Life Bill, in the appendix, I think.) Face it, the core of the pro-abortion crowd doesn’t care whether abortion kills or not. They don’t even care if it tortures. It's not for nothing that I call them babykillers.
As outrageous as this ruling is, I guess it’s what we should expect from U.S. District Judge Phyllis Hamilton, a San Francisco judge appointed by Bill Clinton.
On to the Supreme Court – although I have faint hope that a majority of that court will do the right thing.
Posted by Frisbeetarian (# 6808) on
:
Strange that the ones who are vehemently anti-abortion are also just as vehemently opposed to social programs that would render abortion needless.
Posted by MarkthePunk (# 683) on
:
I don't know the stats, but it's safe to say most abortions are elective with little or nothing to do with poverty.
And pro-lifers have created a network of ministries to assist women through difficult pregnancies.
Posted by RuthW (# 13) on
:
You know, I have met a lot of people who support the availability of abortion, who want it to be legal, who believe firmly in a woman's right to choose. I have never met anyone who is "pro-abortion." If you ever expect to have a rational discussion about this, Mark, you really need to re-think your rhetoric.
Posted by Divine Outlaw-Dwarf (# 2252) on
:
The pro-choice movement over here gives the impression of being pro-abortion, to me at least.
Posted by Papio. (# 4201) on
:
quote:
Originally posted by Frisbeetarian:
Strange that the ones who are vehemently anti-abortion are also just as vehemently opposed to social programs that would render abortion needless.
Abortion is more-or-less the only "political" issue I am conservative on. Still, I think abortion is acceptable for a strong medical reason but not as a form of birth control.
A couple (so I don't get accused of being sexist, at least) who decide on a very late abortion because " baby would not be convieniant at this time" are selfish and immature murderers and so is their doctor. If it really was that impossible to have a kid, you should have taken precautions or got ride of it earlier.
A woman who has an abortion due to a pressing medical concern, on the other hand, is none of those things and nor is her doctor.
I agree that professional abortions are better, for all sorts of reasons, then a back-street butcher. Incidentally, I would say I am anti (needless) abortion before I would call myself pro-life, since many pro-lifers couldn't give a darn about the starving etc.
Posted by Marvin the Martian (# 4360) on
:
Gotta say, I agree with Papio here.
I call myself pro-choice, but anti-abortion, if that makes any sense to anyone. I believe the option should be there, and legal, but except for pressing medical reasons (including severe problems with the foetus) I'd never advise anybody to have one.
Posted by paigeb (# 2261) on
:
Mark---until you actually talk to a woman who has had one of these kind of abortions, I suggest you don't know what hell you are talking about.
As the friend of a woman who had one, I can tell you that it was a wrenching experience---and one that was seen as the only way by her doctors, if she had any hope of preserving her ability to carry another child.
She still grieves for that baby, who could not have lived, no matter what. And idiots like you---who talk as if women have these kinds of procedures and then go have their nails done---make it even harder for her.
Posted by MarkthePunk (# 683) on
:
Paige, there's little question in my mind that most abortions are indeed wrenching decisions for the women involved. But I think it's also safe to say that most abortions don't involve serious medical issues, such as the one you mention, or extreme poverty or the like.
Ruth, I've watched the pro-abortion crowd for too many years, since 1980. The core of them are indeed pro-abortion.
And if they are so pro-choice, then why would they force taxpayers to pay for abortions? Why do they hate pregnancy support centers that encourage choices other than abortion? For them, "choice" is a rhetorical device to trivialize what abortion is.
There are genuinely pro-choice people who think abortion is usually the wrong choice, and who have the moral clarity to oppose legal partial birth abortion. The Planned Parenthood, NARAL, etc etc crowd isn't among them.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by paigeb:
ability to carry another child
Is that all it takes to get medical approval?
Posted by Divine Outlaw-Dwarf (# 2252) on
:
quote:
Originally posted by Papio.:
many pro-lifers couldn't give a darn about the starving etc.
And some of Britain's most fervent 'pro-life' MPs are also vocal advocates of the death penalty.
Posted by Presleyterian (# 1915) on
:
quote:
MarkthePunk wrote: As outrageous as this ruling is, I guess it’s what we should expect from U.S. District Judge Phyllis Hamilton, a San Francisco judge appointed by Bill Clinton.
What about the majority opinion in the Ninth Circuit's Pledge of Allegiance case? I guess it's what we should expect from Senior U.S. Circuit Judge Alfred Goodwin, an Oregon Republican appointed by Richard Nixon. And, while we're at it, a combat veteran of WWII and the son of a Baptist minister.
For a smart guy, Mark, you sometimes demonstrate the subtle nuanced analysis of a bludgeon.
Posted by MarkthePunk (# 683) on
:
Ever heard of RINOs presleyterian? I think Earl Warren and Henry Blackmun :spit: were Republicans, too.
The Ninth Circuit and its Pledge decision are out there in lala land. Even with my low opinion of the Supreme Court, I expect them to overturn that joke.
As I think I mentioned, I'm not so optimistic about the partial birth abortion case.
Posted by paigeb (# 2261) on
:
quote:
Originally posted by MarkthePunk:
Paige, there's little question in my mind that most abortions are indeed wrenching decisions for the women involved. But I think it's also safe to say that most abortions don't involve serious medical issues, such as the one you mention, or extreme poverty or the like.
I don't think it's safe to say that at all. I would surmise (based on fairly extensive reading on the subject) that almost every single one of the D & X abortions we are discussing is done for the same reason that my friend's was done---to protect the life and health of the mother. To imply that this particular rarely performed procedure is somehow indicative of what all abortions are like, and to imply (as you and others like you always seem to do) that women are having these procedures merely because they are selfish and can't be bothered with having a baby, is the worst sort of intellectual and rhetorical dishonesty.
You end up compounding the tragedy of these kinds of abortions. You amplify the pain that women like my friend already feel over the loss of wanted children. You intensify the guilt they already feel over having to end wanted pregnancies.
You, of course, are free to work to end these procedures. But I wish you would consider how your words affect those who, through no fault or desire of their own, found themselves in the horrible position of having to choose such a procedure.
My friend's daughter was horribly deformed. She had only a brain stem, but no functional brain. She would never have survived more than a few minutes after birth, even if my friend had chosen to continue the pregnancy. But had my friend done so, her doctors were concerned that the deformities would injure her in such a way that she wouldn't be able to have other children.
I infer from Sharkshooter's response that he does not think even this is a good enough reason.
Posted by Presleyterian (# 1915) on
:
MarkthePunk: Why does it seem that, to your way of thinking, all judges, politicians, and civil servants who disagree with you (and theologians, too, for that matter) are by definition Democratic stooges, RINO Fifth Columnists, malignant libertines, or craven opportunists? Has it ever dawned on you in this debate -- or any other -- that they just may be well-intentioned people with whom you disagree?
I've read the Judge's opinion only cursorily and haven't had the time to review the legislative history, re-read the cases she's cited, and evaluate her use of precedent -- steps that reasonable students of the law deem essential before one shoots one's mouth off about an opinion. Who know, Mark? When I do, I just may agree with you. But until then, I'm not about to attribute despicable motives to an Officer of the Court base solely on the fact that I may disagree with the result she reached.
And by the way:
quote:
I think Earl Warren and Henry Blackmun :spit: were Republicans, too.
His name was Harry Blackmun, not Henry.
How about we make a little deal, Mark? I'll hold my tongue for a moment before pontificating on issues of youth ministry and you do the same before popping off about federal jurisprudence? We both just might learn a little something in the bargain.
Posted by MarkthePunk (# 683) on
:
quote:
Originally posted by Presleyterian:
MarkthePunk: Why does it seem that, to your way of thinking, all judges, politicians, and civil servants who disagree with you (and theologians, too, for that matter) are by definition Democratic stooges, RINO Fifth Columnists, malignant libertines, or craven opportunists? Has it ever dawned on you in this debate -- or any other -- that they just may be well-intentioned people with whom you disagree?
Oh I think judges who impose their views in disregard of the Constitution and the framers' intent are worse than that. If they want to change laws, let them become legislators.
To rule that the Constitution mandates free abortion and the like and strike out the laws of 48 states (Roe v. Wade) is flat out judicial tyranny. To say the Constitution protects partial birth abortion is either intellectually dishonest and dictatorial or is sheer infanticidal madness. Hell, maybe it's both.
As you can tell, judicial tyrants tick me off so much, I hardly have words for it. And no, I won't back off. I pray that one day the president and Congress will FINALLY not back off either and put dictators in black robes in their place. :catches breath:
Oh, and thanks for correcting my brain fart on the first name.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by MarkthePunk:
There are genuinely pro-choice people who think abortion is usually the wrong choice
Yo.
Posted by Presleyterian (# 1915) on
:
“Dictators in black robes”? “Judicial tyrants”? Precisely how many federal judges do you know, Mark?
Early in my career I clerked for a federal trial judge and later for federal appellate judges. Since then, I’ve tried cases before more than 100 other federal judges, most of whom came from those bastions of fuzzy liberal thinking, prosecutor's offices and corporate law firms. And even when they ruled against me – and yes, it's happened more than I would have liked – I found every single one of them to be principled people who took their Oath of Office seriously. Some agreed with Mr. Justice Scalia about the correct interpretation of the Constitution. Some agreed with, say, Mr. Justice Stevens. But in my experience, each and every one of them performed a difficult job for 10% of what they’d make in the private sector with faithful adherence to their daunting responsibility.
With regard to this:
quote:
Oh I think judges who impose their views in disregard of the Constitution and the framers' intent are worse than that.
Let’s talk about The All-Hallowed Framers just a bit. I happen to think that they got a lot of stuff right. But let’s not forget that if our only constitutional compass is the Framer’s intent, then I wouldn’t have the right to vote or to own property or to sign a contract or to practice law or to marry freely. As for Black people, well, according to the Framers, they’re not even human.
On this topic and many others, Mark, I'm not surprised that you “won’t back off.” I didn’t expect that you would. So foam at the mouth all you want while I remain confident that even though hysteria may win the battle, reason and civility will win the war.
Posted by MarkthePunk (# 683) on
:
Yes, the Framers weren't perfect. But we amended the Constitution to give Blacks equal rights under the law and to extend suffrage. (Granted, it took a long while for the courts and Congress to make equal rights for Blacks a day to day reality.)
Proabortionists have not relied on such democratic processes but have relied almost exclusively on judicial fiat to impose their views.
A lot of times, how something becomes law is more important than whether it becomes law. Sometimes, it's a lot more important.
Posted by Marvin the Martian (# 4360) on
:
Mark, could you please stop using the phrase "pro-abortionists". It is neither accurate nor helpful to the discussion.
Posted by paigeb (# 2261) on
:
quote:
Originally posted by Marvin the Martian:
Mark, could you please stop using the phrase "pro-abortionists". It is neither accurate nor helpful to the discussion.
Thank you, Marvin. When Mark finds me standing out in front of an obstetrician's office trying to convince every pregnant woman I see to have an abortion, THEN he can call me a "pro-abortionist."
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by paigeb:
I infer from Sharkshooter's response that he does not think even this is a good enough reason.
You infer correctly.
To say that abortion is OK for the life of the mother is step one. For the health of the mother is step two. For the convenience of the mother is step three.
When do we stop?
Posted by paigeb (# 2261) on
:
quote:
Originally posted by sharkshooter:
You infer correctly.
Then I thank God you were not in charge when my friend had to make that decision. And I thank God for the healthy baby she was able to deliver a year later.
quote:
To say that abortion is OK for the life of the mother is step one. For the health of the mother is step two. For the convenience of the mother is step three.
When do we stop?
I'm perfectly comfortable with the law as it stands now---without meddling from people who are not doctors and who have not faced, or will never face, this decision.
Posted by Laura (# 10) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by paigeb:
I infer from Sharkshooter's response that he does not think even this is a good enough reason.
You infer correctly.
To say that abortion is OK for the life of the mother is step one. For the health of the mother is step two. For the convenience of the mother is step three.
When do we stop?
Sharkshooter,
The laws against murder recognize different levels of "killing" for the purposes of assessing where the killer is on a spectrum between cold-blooded sociopath who deserves death to innocent bystander defending himself against a perceived lethal threat. Nobody thinks the two should be treated the same. Are you saying that, assuming that you are correct that abortion is wrong, there can be no degrees when applied to it? That's startlingly rigid thinking from a person of your demonstrable intelligence. If I understand you correctly, you would approve of the stranger killing a stranger in self-defense against a perceived lethal threat, but not allow a woman whose doctor said "abortion or you will die" to do so.
As to the foaming-at-the-mouth MtP, I second the call for a little civility in the debate here. I am a person in favor of limited legal access to abortion. Not a person who is pro-abortion. But hey, at least he isn't calling anyone "pro-death".
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Laura:
Sharkshooter,
The laws against murder recognize different levels of "killing" for the purposes of assessing where the killer is on a spectrum between cold-blooded sociopath who deserves death to innocent bystander defending himself against a perceived lethal threat. Nobody thinks the two should be treated the same. Are you saying that, assuming that you are correct that abortion is wrong, there can be no degrees when applied to it? That's startlingly rigid thinking from a person of your demonstrable intelligence. If I understand you correctly, you would approve of the stranger killing a stranger in self-defense against a perceived lethal threat, but not allow a woman whose doctor said "abortion or you will die" to do so.
Laura,
I am sorry for not responding sooner - I have been thinking about how to respond, though. Your question is a difficult one, and although I am not confident I can respond completely yet, I will give it a try. Please forgive me if my answer seems to ramble and/or be unresponsive.
First, let me state that, in my opinion, the taking of another human being's life is a sin, i.e. wrong. I don't really make exceptions for self-defense, self-preservation, the protection of others or any other purpose at this point.
The remedy for sin, which I have stated on different threads for different topics is repentance for which God provides forgiveness.
Now, also in my opinion (I'll just drop that phrase from now on, you know I mean it to be there), there sometimes are mitigating circumstances - for example, if I, in the course of protecting my children from an attacker, killed the attacker, I would consider that a mitigating circumstance. I would still consider that I had sinned, repent and ask for forgiveness.
Under the law of the land, they may find me not guilty, however, I would never refer to myself as not guilty, for indeed I had killed in contravention of my moral and religious beliefs.
So, I believe that all killing of humans are the same - sinful. However, I understand why the legislators and the courts have determined that there are "degrees" (although I dislike that use of the word here). I agree with them that the penalty for killing should be different depending on the mitigating circumstances present.
So, really, I do not approve of killing, even in defense of innocents, but I understand why it may have to be done sometimes. Would I kill to defend myself? I just don't know. For one thing, I am not sure I would know how to. For another I am not sure I physically could carry it out. I have never even punched or kicked another person since I was a young child - so I don't know if I could/would kill.
Would I kill to protect my kids? I might try to. However, I feel the proper action would be to attempt to free them without killing. Indeed, if I did, I would consider that I had sinned by taking a life.
Similarly, with abortion, I would argue that it is always a sin. However, all sin can be forgiven, if repentance is genuine.
You conclude talking about the "abort or die" question. (I see this the same as the "kill or die" question involved in self-defense.) I would argue that the correct response is to leave it in God's hands - if either the child or the mother dies, it is God's decision - I have no right to make life and death decisions. God, the giver of life, is, in my opinion, the only one who should determine when a life should end. (Note that there may seem to be a concern how this stance fits with my position on capital punishment - but that is for another thread.)
Would my answers change if I was a woman? I cannot answer that.
Does that clarify my position?
Posted by Custard123 (# 5402) on
:
Useful analogy Laura
Yes, I'd say there's a difference between abortion for convenience and abortion to save life, and that abortion for convenience is much worse and more culpable morally.
In the same way, I'd say that there's a difference between killing someone in defence of others, killing someone in just defending myself and killing someone because they got in my way.
And yes, I would say that there's a good correspondance between someone having an abortion to save their life and killing (knowing it was killing, e.g. by a shot to the head) to save your own life. In both cases, I think it should probably go to trial and my inclination is to go with sharkshooter here.
But yes, I would also say there is a good correspondance between having an abortion for convenience and killing someone merely because they got in the way of you living a comfortable life. And in both cases I think it is murder.
As for the whole capital punishment thing, that is (or should be) the state killing guilty people for something they have done, knowing that it carried the death penalty. Of course, it doesn't always work that way, and that's a problem for another place.
Abortion is often just killing innocent people for the crime of existing.
Custard
Posted by Frisbeetarian (# 6808) on
:
What is existence?
For those who really don't want children but their contraception failed, would you force that child on them as punishment?
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Frisbeetarian:
For those who really don't want children but their contraception failed, would you force that child on them as punishment?
I don't know anyone who said that. If your "contraception fails" put the child up for adoption. Considering all the options often shows an alternative route.
Posted by Custard123 (# 5402) on
:
quote:
Originally posted by Frisbeetarian:
What is existence?
For those who really don't want children but their contraception failed, would you force that child on them as punishment?
What kind of parent would honestly describe their child as "punishment" on them?
Presumably the same kind as would happily see that child dead. So I guess the answer to your question is "Yes".
Oh, my analogy above was too weak.
Abortion to save the life of the mother is equivalent to the intentional and premeditated killing of another person to save your own life (e.g. someone who had put out a contract on you).
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Frisbeetarian:
For those who really don't want children but their contraception failed, would you force that child on them as punishment?
Does having to accept the consequences of your actions mean someone is forcing those consequences on you? No. It means someone is telling you to take responsibility for your actions.
Posted by Frisbeetarian (# 6808) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Frisbeetarian:
For those who really don't want children but their contraception failed, would you force that child on them as punishment?
Does having to accept the consequences of your actions mean someone is forcing those consequences on you? No. It means someone is telling you to take responsibility for your actions.
But the action I gave as an example, the failure of contraception, is not a couple's own actions.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Frisbeetarian:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Frisbeetarian:
For those who really don't want children but their contraception failed, would you force that child on them as punishment?
Does having to accept the consequences of your actions mean someone is forcing those consequences on you? No. It means someone is telling you to take responsibility for your actions.
But the action I gave as an example, the failure of contraception, is not a couple's own actions.
The "action" is having sex.
Posted by Frisbeetarian (# 6808) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Frisbeetarian:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Frisbeetarian:
For those who really don't want children but their contraception failed, would you force that child on them as punishment?
Does having to accept the consequences of your actions mean someone is forcing those consequences on you? No. It means someone is telling you to take responsibility for your actions.
But the action I gave as an example, the failure of contraception, is not a couple's own actions.
The "action" is having sex.
The action is quite clearly the failure of contraception, which, when used correctly, is the fault of neither couple nor sex act.
Posted by sharkshooter (# 1589) on
:
Pregnancy is not a "fault" it is a "result".
Act = sex.
Result = child.
Can you not understand that?
Posted by Laura (# 10) on
:
sharkshooter:
Frisbeetarian has decided to jump in wayyyyy earlier in the debate and try a different angle.
Frisbee: anyone who has sex, no matter how good the birth control is, is accepting the possibility of pregnancy. It is as much the couple's "fault" that the pregnancy resulted either way. Pregnancy is a natural result, in fact, evolutionarily, it's pretty much the whole point of sexual intercourse. That is Sharkshooter's point. That modern people may make it far less likely to result in pregnancy really doesn't change this.
Your point seems to be that, as people should be able to have sex freely, the choice to use contraception somehow negates the "intent" to get pregnant. Surely this is wholly irrelevant to the question of whether abortion is justified morally.
Plus, it is this cavalier attitude (me! me! It's all about me!) that depresses those on your side of the debate and confirms to those on the other side that people in favor of limited legal access to abortion ("PIFLLAA": I'm going to adopt this as an alternative to Mark's "pro-abortion" epithet) have the moral complexity of a grapefruit.
I don't say that abortion should be illegal myself, but if it is murder, it really doesn't matter if carrying a child is an inconvenience. If abortion is really murder, then I'd say the only justification for it is lethal threat to the life of the mother. Then one could legally justify it in the same way that (at least in the United States) a person perceiving (even if they are wrong) imminent threat to life may kill that innocent person and have a self-defense defense. This is true even where the person who appeared to be making a lethal threat really wasn't at all, but appeared to a reasonable person to be posing such a threat.
Sharkshooter: I think your pro-death penalty stance "is" (not "seems to be") at odds with your general stance on all other sorts of killing.
Posted by Frisbeetarian (# 6808) on
:
quote:
Originally posted by Laura:
Sharkshooter: I think your pro-death penalty stance "is" (not "seems to be") at odds with your general stance on all other sorts of killing.
I just looooove wild hypocrisies such as these.
Sharkie - are you saying that sex is for the sole purpose of bearing children?
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Frisbeetarian:
quote:
Originally posted by Laura:
Sharkshooter: I think your pro-death penalty stance "is" (not "seems to be") at odds with your general stance on all other sorts of killing.
I just looooove wild hypocrisies such as these.
You are both wrong, here. The death penalty is punishment for a crime - abortion and other forms of killing are not. If either of you wish to continue that debate, I suggest a different thread is in order.
quote:
Originally posted by Frisbeetarian:
Sharkie - are you saying that sex is for the sole purpose of bearing children?
No. That is just one possible result - which you must be willing to accept. If you are not prepared to raise a child with someone else, do not have sex with them.
Posted by Papio. (# 4201) on
:
I still think that Sharkshooter has got it pretty much right on must things re: abortion - it is sooo annoying when people speak of having a baby as a "punishment". Condoms are not the only form of contraception - if you definately don't want a kid then don't have unprotected, hetrosexual sex.
Oh, and I'm against the death penalty by the way. I agree it is a bit inconcistant, perhaps, to think one is unacceptable but not the other. It seems to me that anti-death penalty people who think that abortion is fine and dandy are guilty of an equally great inconsistancy...
Posted by Laura (# 10) on
:
I knew I would be misunderstood when I posted that to sharkshooter.
I don't say, and didn't mean to say that no-one could ethically support the death penalty and oppose abortion. They are, indeed, fundamentally different. What I meant was that sharkshooter's stated position about how he regarded all killing as wrong, because it interfered with God's will, certainly appeared inconsistent with his stated opinion on the death penalty. If we are to let God decide (as sharkshooter suggests) whether a mother whose child threatens her health die (rather than have an abortion), or live, or both of them die, then we are hardly authorized to interfere with whether a guy who's imprisoned for murder lives or dies. From that point of view.
Now, as it happens, I'm in favor of limited legal access to abortion, and I think that there are crimes for which, in principle, death is the only suitable punishment. Because I feel, however, that no government is capable of administering a death penalty program fairly, I'm, as a policy matter, opposed to capital punishment.
So, to reiterate, I think you can ethically hold different views on abortion and the death penalty.
Posted by Laura (# 10) on
:
And to clarify: the reason that abortion is different is that the fetus is reliant for its survival to viability by complete reliance, and in fact, entire bodily takeover, of a grown human, into whose body it has not of its own volition been implanted. Furthermore, there is long-standing debate about when a human being attains "personhood" for the purposes of legal rights and protections. The debate turns on what is fundamentally a religious conviction about when the fetus becomes a "person" with human rights. But there's no way to consider the "rights" of the fetus without considering the effect on the person who is its carrier.
The convicted murderer facing the death penalty is unquestionably a legal person, and in most cases, an independent actor. His life is at risk because of actions on his own part that placed it at risk. Furthermore, he has (assuming he's guilty) taken the life of another, or even many others in some cases. His rights do not conflict with any other person's rights.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Laura:
So, to reiterate, I think you can ethically hold different views on abortion and the death penalty.
We agree on this.
Posted by Frisbeetarian (# 6808) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Frisbeetarian:
quote:
Originally posted by Laura:
Sharkshooter: I think your pro-death penalty stance "is" (not "seems to be") at odds with your general stance on all other sorts of killing.
I just looooove wild hypocrisies such as these.
You are both wrong, here. The death penalty is punishment for a crime - abortion and other forms of killing are not. If either of you wish to continue that debate, I suggest a different thread is in order.
quote:
Originally posted by Frisbeetarian:
Sharkie - are you saying that sex is for the sole purpose of bearing children?
No. That is just one possible result - which you must be willing to accept. If you are not prepared to raise a child with someone else, do not have sex with them.
Why must anyone be willing to accept that?
Posted by sharkshooter (# 1589) on
:
That is like asking:
"Why must I accept the consequences of killing someone if I shoot a gun in a shopping mall?"
Because it might happen. And, furthermore, you (the general you, not you in particular) know it might happen. If not, you are way too young to be having sex.
Posted by Frisbeetarian (# 6808) on
:
quote:
Originally posted by sharkshooter:
That is like asking:
"Why must I accept the consequences of killing someone if I shoot a gun in a shopping mall?"
Because it might happen. And, furthermore, you (the general you, not you in particular) know it might happen. If not, you are way too young to be having sex.
The analogy you give is too simplistic to compare with the what-is-the-beginning-of-life argument, which is the basis of all abortion argumentation.
Young in what sense?
Posted by Hari Seldon's Walking Stick (# 5293) on
:
I'm not sure what Frisbeetarian's line of argument is here. Is it that sex, for some reason, does not require someone to take full responsibility for their actions? Is it that it is ok to have sex and not accept the various possibilities that will result?
It doesn't make any sense to claim sex as an area of behaviour, often with negative consequences, or unwanted ones, that does not need its consequences facing.
The logical conclusion of Frisbeetarian's (implied) argument is also a bit awkward, it seems to me. If you don't need to accept the consequences as being tough to face, I mean, without it being a difficult decision, what possible problems can there be with abortion anyway? If it does not need to be thought carefully about then the foetus is of precisely zero value.
Surely this isn't true? Surely an abortion can't be a decision like making a cup of tea? However we view a foetus, doesn't there need to be more to it than that? Full human or not, doesn't its status as created human "thing" (for the want of a precise term), brought into being by deliberate and knowing action, give us some pause for thought?
How can you deliberately create something and then accept that it has zero value and destroy it for no other reason than that you don't see that you need to give serious thought to your actions and their consequences?
I do accept several arguments for abortion but I find it hard to think that some people don't see that at least it is a decision that needs serious thought. Or that the act of sex doesn't either.
I may have misrepresented Frisbeetarian's view here. But it is a view I have heard before and I can't help finding it slightly disturbing. I wonder what it says about our values and direction.
I'm also unsure about Frisbeetarian's implications on the purpose of sex. Perhaps they could elaborate?
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Frisbeetarian:
Young in what sense?
As in, too young to understand, accept and live with the consequences.
Posted by Frisbeetarian (# 6808) on
:
When alternatives to having to bear an unwanted child exist, those alternatives should be explored. Someone who really does not want to have a child should not be forced to take responsibility of it. This does not, however, mean they are not taking responsibility of the situation. The alternatives may include abortion or emergency contraception. If the latter would only be made over-the-counter, less abortions would be necessary. It may be true that EC prevents already fertilized eggs from implanting, but keep in mind that up to 80% of fertilized eggs end up in a wad of cotten at some point during a menstrual cycle anyway.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Frisbeetarian:
...The alternatives may include abortion or emergency contraception. If the latter would only be made over-the-counter, less abortions would be necessary. It may be true that EC prevents already fertilized eggs from implanting, but keep in mind that up to 80% of fertilized eggs end up in a wad of cotten at some point during a menstrual cycle anyway.
Did you really not see the fallacy in that line of reasoning before you posted it?
[Hint: Well, since we all gotta die sometime anyway...]
[ 29. June 2004, 04:27: Message edited by: Kyralessa ]
Posted by Twilight (# 2832) on
:
quote:
Originally posted by Kyralessa:
quote:
Originally posted by Frisbeetarian:
...The alternatives may include abortion or emergency contraception. If the latter would only be made over-the-counter, less abortions would be necessary. It may be true that EC prevents already fertilized eggs from implanting, but keep in mind that up to 80% of fertilized eggs end up in a wad of cotten at some point during a menstrual cycle anyway.
Did you really not see the fallacy in that line of reasoning before you posted it?
[Hint: Well, since we all gotta die sometime anyway...]
And are you really asking us to think of these unimplanted eggs as deaths? Should we expect the "mothers" to go through all the stages of mourning? At a rate of 80% the tears would never stop. This seems to be the ultimate goal of the extreme anti-abortion stance - that we should all refer to the embryo as a child and doctors who perform abortions as baby killers until we've convinced ourselves that the zygote is the very same as a two year old child.
"We all gotta go sometime" is a phrase usually used to talk about adults who are taking risks with their health or a callous remark about his death. The death of a grown person with responsibilities, friends and family who know and love them, and hundreds of other lives that are effected through his, is in no way the same as an egg that failed to implant. Asking us to equate the two just points out the basic fallacy of the anti-abortion position.
Posted by ChastMastr (# 716) on
:
Apart from abortion per se...
quote:
Originally posted by Twilight:
The death of a grown person with responsibilities, friends and family who know and love them, and hundreds of other lives that are effected through his, is in no way the same as an egg that failed to implant. Asking us to equate the two just points out the basic fallacy of the anti-abortion position.
But you could say precisely the same thing about (for example) a mentally disabled child, in an institution, with no friends or relatives. Personhood is not dependent on having responsibilities, friends, family, or other people affected by oneself.
David
Posted by alienfromzog (# 5327) on
:
Well put ChastMastr.
I define personhood as follows: Being created in the image of God, being known by God and being loved by God.
I happen to think that is biblical and it is the starting point of all of my thinking in medical ethics.
AFZ
Posted by Hari Seldon's Walking Stick (# 5293) on
:
quote:
Originally posted by Twilight:
And are you really asking us to think of these unimplanted eggs as deaths? Should we expect the "mothers" to go through all the stages of mourning? At a rate of 80% the tears would never stop. This seems to be the ultimate goal of the extreme anti-abortion stance - that we should all refer to the embryo as a child and doctors who perform abortions as baby killers until we've convinced ourselves that the zygote is the very same as a two year old child.
I am a bit confused. You seem to be conflating the idea of the unimplanted embryo and the things on which doctors perform abortions. One has zero chance of living, the other a high chance. One is effectively dead before it lives, the other isn't.
The friend of mine who miscarried at 8 weeks and was utterly devastated was not, in my opinion, irrational, and what she lost was not worth nothing.
quote:
The death of a grown person with responsibilities, friends and family who know and love them, and hundreds of other lives that are effected through his, is in no way the same as an egg that failed to implant. Asking us to equate the two just points out the basic fallacy of the anti-abortion position.
This is a pretty narrow range of people whose lives are worth anything at all...
Posted by ChastMastr (# 716) on
:
quote:
Originally posted by alienfromzog:
Well put ChastMastr.
I define personhood as follows: Being created in the image of God, being known by God and being loved by God.
I happen to think that is biblical and it is the starting point of all of my thinking in medical ethics.
Thank you; but then what do you say to explain personhood to someone who doesn't believe in God? (And I believe that God knows everything and loves all of His Creation, so for me the only distinction in your definition above is "made in the image of God." But what do you mean by that? Reason and will, or something else? Are the angels made in God's image in that sense? If not, are they persons?)
David
Posted by Frisbeetarian (# 6808) on
:
quote:
Originally posted by Hari Seldon's Walking Stick:
quote:
Originally posted by Twilight:
And are you really asking us to think of these unimplanted eggs as deaths? Should we expect the "mothers" to go through all the stages of mourning? At a rate of 80% the tears would never stop. This seems to be the ultimate goal of the extreme anti-abortion stance - that we should all refer to the embryo as a child and doctors who perform abortions as baby killers until we've convinced ourselves that the zygote is the very same as a two year old child.
I am a bit confused. You seem to be conflating the idea of the unimplanted embryo and the things on which doctors perform abortions. One has zero chance of living, the other a high chance. One is effectively dead before it lives, the other isn't.
The friend of mine who miscarried at 8 weeks and was utterly devastated was not, in my opinion, irrational, and what she lost was not worth nothing.
quote:
The death of a grown person with responsibilities, friends and family who know and love them, and hundreds of other lives that are effected through his, is in no way the same as an egg that failed to implant. Asking us to equate the two just points out the basic fallacy of the anti-abortion position.
This is a pretty narrow range of people whose lives are worth anything at all...
Worth is relative. A miscarriage at 8 weeks might be devastating to one woman, while an abortion at 8 weeks might be absolutely necessary to another.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Frisbeetarian:
Worth is relative. A miscarriage at 8 weeks might be devastating to one woman, while an abortion at 8 weeks might be absolutely necessary to another.
Relative to what?
Posted by Belle (# 4792) on
:
Surely the point is that every person is different. Some people can't help but see their embryo as a tiny person the second they know it's conceived. Others might see it as a small collection of cells. Not only that, but if you have conceived a much longed for child, it is partly your own hopes and dreams that affect your feelings towards it. The woman who has conceived against all likelihood and expectation due to a failure in contraception may not feel the same way (though equally she may - I don't see how anyone can tell unless they are actually in that position themselves).
Posted by Twilight (# 2832) on
:
quote:
Originally posted by ChastMastr:
Apart from abortion per se...
quote:
Originally posted by Twilight:
The death of a grown person with responsibilities, friends and family who know and love them, and hundreds of other lives that are effected through his, is in no way the same as an egg that failed to implant. Asking us to equate the two just points out the basic fallacy of the anti-abortion position.
But you could say precisely the same thing about (for example) a mentally disabled child, in an institution, with no friends or relatives. Personhood is not dependent on having responsibilities, friends, family, or other people affected by oneself.
David
I wasn't out to define personhood but to go to the other extreme on a continuim.
No, no, no. You could not say the same thing about a disabled child as an unimplanted egg.
A disabled child quite clearly is a person by anyone's definition. He has been born.
It's the anti-abortion people who have muddied the definition of life to the point that a human being could be considered of equal value, no more and no less, than a clump of cells on a tissue. There are two sides to this mind set you have created wherein an unimplanted egg is exactly the same as a baby. I believe you're the ones who devalue the personhood of the disabled child by giving the same respect to this unimplanted egg that you give to him.
Posted by Kyralessa (# 4568) on
:
quote:
Originally posted by Belle:
Surely the point is that every person is different. Some people can't help but see their embryo as a tiny person the second they know it's conceived. Others might see it as a small collection of cells. Not only that, but if you have conceived a much longed for child, it is partly your own hopes and dreams that affect your feelings towards it. The woman who has conceived against all likelihood and expectation due to a failure in contraception may not feel the same way (though equally she may - I don't see how anyone can tell unless they are actually in that position themselves).
So are you saying that it's relative to how someone else feels about the baby-to-be? If it's wanted, then it has human worth, and if it's not, then it doesn't have human worth?
Posted by Belle (# 4792) on
:
Possibly the human worth angle isn't quite what I picked up on in Frisbeetarian's post, though it is relevant. Until babies are conceived in vitro and grown in incubators I don't think that you can isolate the issue and make it solely one of 'human worth'. (At that point - I think there would be every justification for it.) A woman must carry the baby and nurture it up to a point where it can exist independently of her. I don't believe it is right to consider the existence of the embryo/foetus independent of the woman who has to use her body to nurture and carry it. Clearly how the prospective mother feels towards the embryo impacts on whether she will want to carry it or not. From your comment I infer that you think that the feelings and intentions (reproductively speaking)of the woman are irrelevant to the discussion. I believe that any 'right' to life of an unborn child is tempered by the right to life and bodily sovereignty of the born woman who carries it. That is not to say that I don't think there should be checks as to when and why an abortion is permissible - and as medical knowledge becomes more detailed, that may be subject to change.
Posted by alienfromzog (# 5327) on
:
What is a person?
Well, if you take the view that infanticide is wrong, and most people do then we have to work backwards and decide when personhood begins. Some take this as at some definite point, others see it as progressive. Thus I think most veiws can be summerised as follows:
1. A person is one who can reason; conscious thought defines out humanity. (Singer is the great proponent of this view) In his framework, euthanasia, infanticide and the killing of severely disable individuals is acceptable.
2. Personhood begins at birth. There is a distinct moral difference between the foetus and the child.
3. Personhood begins at viability (currently around 24 weeks gestation, but this depends on medical technology)
4. Personhood begins at inplantation
5. Personhood begins at conception
6. Personhood is a progressive thing. ie; the foetus is of greater value than the embryo, which is of greater value than the single cell.
Okay, so what do I think?
- Most people would have serious problems with 1. I certainly do, but at least it's consistent.
- 2 I think is purely irrational. Based on convinience mostly, thus giving the right to termination to every woman for any reason. What is different about the child about to be born and the one just born? It is often argued that mother's rights are paramount. I agree that the mother's rights are important and no less so than the foetus; In all other situations where there is a conflict of rights, the right-to-life is paramount.
- 3 I think is another one that is irrational and used for convinience
- 2,3,4 and 5; Unless you take the view that either 1 or 6 is correct then you have to choose between 2, 3, 4 and 5. Whilst I'm not totally satisfied with the answer, I think the only consistent view has to be that life begins and personhood begins at conception as this is the only non-arbitary cut-off.
Thus as the bible says an embryo is known by God, part of his creation in his own image and thus entitled to such respect.
AFZ
P.S. I may have said this before but I think it needs saying again: I am always greatly annoyed by the cras insensitivity of some "pro-lifers." A woman with an unwanted pregnancy is faced with a choice of three ways of losing:
1. Abortion - sometimes with very severe mental/emotional consequences. Women tend never to forget one.
2. Adoption - and spend everyday of her life wondering about that child
3. Have the baby - and endure pregnancy and often massive life-changes.
I belief the right-to-life of a human embryo / foetus / disable child / elderly person / ill person is a moral absolute as each has inestimable worth as each is made in the image of God and loved by him.
The problem with moral absolutes is they do not provide easy answers only difficult ones.
Posted by ChastMastr (# 716) on
:
quote:
Originally posted by Twilight:
I wasn't out to define personhood but to go to the other extreme on a continuim.
Thank you for clarifying!
quote:
A disabled child quite clearly is a person by anyone's definition. He has been born.
Absolutely agreed there.
quote:
It's the anti-abortion people who have muddied the definition of life to the point that ...
Hey, could we not treat Dead Horses as Hell? I wasn't even particularly stating my own position -- though it is, in fact, anti-abortion. I think both sides (not necessarily on this thread -- I mean the loudest voices heard by the media) have used rhetoric which is neither valid nor helpful, and they have indeed muddied the waters. In my own case I will describe myself as "anti-abortion" partly because I consider "pro-life" to be a sloganeering term -- and I'm also okay with capital punishment in various circumstances, the notion of a "just war," and the like, which could open me to charges of inconsistency; so I try to make things clear. (Alas, none of this will fit on a bumper sticker very well...)
quote:
Originally posted by alienfromzog:
I may have said this before but I think it needs saying again: I am always greatly annoyed by the cras insensitivity of some "pro-lifers."
I get worried whenever I talk about abortion for precisely this reason. The way some people behave makes me take a step back and say, "Um, I'm not one of them."
quote:
The problem with moral absolutes is they do not provide easy answers only difficult ones.
Also agreed. I wish more people on the anti-abortion side would talk about this fact.
David
PS: I tend to agree with alienfromzog's notion of life beginning etc. above, with the caveat that I'm not sola scriptura and that Thomas Aquinas actually put the timing later than conception, but as I'm using edit I don't have time to look it up now.
[ 01. July 2004, 18:01: Message edited by: ChastMastr ]
Posted by Hari Seldon's Walking Stick (# 5293) on
:
quote:
Originally posted by Kyralessa:
quote:
Originally posted by Belle:
Surely the point is that every person is different. Some people can't help but see their embryo as a tiny person the second they know it's conceived. Others might see it as a small collection of cells. Not only that, but if you have conceived a much longed for child, it is partly your own hopes and dreams that affect your feelings towards it. The woman who has conceived against all likelihood and expectation due to a failure in contraception may not feel the same way (though equally she may - I don't see how anyone can tell unless they are actually in that position themselves).
So are you saying that it's relative to how someone else feels about the baby-to-be? If it's wanted, then it has human worth, and if it's not, then it doesn't have human worth?
My feelings exactly. Though I am genuinely unsure, rather than asking a rhetorical question. For me to make progress in this issue I need to understand how a life can be recognised as such and nutured carefully in some circumstances; and destroyed in others.
The object is the same in both circumstances. Yet one's death is a tragedy and the other's deemed ethically ok.
For the purposes of our belief in abortion we maintain the non-value of the foetus, and then sometimes that view makes no sense to us.
But how can you inject value into something if it doesn't actually possess it, intrinsically? Can you switch a concept like value, or worth, on and off like that, depending on circumstances?
Is it a life when it is wanted, and not when it isn't?
Maybe you can do that. Maybe you should. I honestly don't know. But the present position of our society makes no sense to me, especially when I see at close hand how a foetus deemed as worthless for the purposes of this debate, can also be loved, desired, needed and known to be a life.
I want to say at this point, maybe risking accusations of inconsistency, that I generally mean what I take to be the social issue - abortion on demand, not abortion in cases where a risk to the mother is the cause.
The concept of personhood is, incidentally, under attack from different sources. Peter Singer has argued that a neonate could, ethically, be destroyed, as it possesses no significant differences from a foetus. I don't know if he really believes that or is stirring. In the euthanasia debate we see the concept of "quality of life", which is a fluid and hard to define concept, as being possibly the determining factor in whether someone deserves life or not (outside of their wishes, I mean). We see, maybe rightly, the great apes encroaching on the territory of personhood, the more that is known about them.
What is a person is, generally, becoming ever harder to define.
I don't know if that will affect the public conduct of the abortion debate. Probably not, as many people (eg Johann Hari in Wednesday's Independent) view the existence of the debate as almost offensive in itself. There is a willingness (in this country at least) to shut the question out completely or to argue about sub-issues (like abortion provision and do teenagers have enough abortions?).
I am rambling and will admit I don't see it rationally. That, too, is probably wrong.
But I do want to agree with the idea that the existence of these different, conflicting ethics, makes it complex and I for one am anti-abortion but with serious reservations (I wouldn't want it banned, for example).
And for those facing the choice or decision I want to second -
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by alienfromzog:
The problem with moral absolutes is they do not provide easy answers only difficult ones.
Life is full of difficult questions/issues - like this one. We should not expect there to be easy answers to such difficult questions.
Posted by alienfromzog (# 5327) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by alienfromzog:
The problem with moral absolutes is they do not provide easy answers only difficult ones.
Life is full of difficult questions/issues - like this one. We should not expect there to be easy answers to such difficult questions.
I totally agree Sharkshooter, the problem is I think many people expect there to be simple answers. Ultimately I think this is true when it comes to abortion. In a professional capacity I have been present at a Suction Termination of Pregnancy (that's the medical jargon) It is an entirely painless, very quick, very easy procedure. It is a simple technological solution to a complex human problem. Of course it is only physically painless and physically easy. The problem is that complex human problems aren't fixed this way. It is my experience that people on both sides of this debate seem to expect it to break down to easy soundbites. but as Sharkshooter put it:
quote:
Life is full of difficult questions/issues - like this one. We should not expect there to be easy answers to such difficult questions.
AFZ
[ 14. July 2004, 11:55: Message edited by: alienfromzog ]
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Laura:
... If we are to let God decide (as sharkshooter suggests) whether a mother whose child threatens her health die (rather than have an abortion), or live, or both of them die, then we are hardly authorized to interfere with whether a guy who's imprisoned for murder lives or dies. ...
God instituted capital punishment.
See Genesis 9:
quote:
6 "Whoever sheds the blood of man,
by man shall his blood be shed;
for in the image of God
has God made man.
I don't see where He did the same for abortion.
Posted by ThisCoolMom (# 5966) on
:
Nice to see a fellow Canadian on here sharkshooter.
Okay let me point out this for everyone. I was almost aborted!!! What saved me was the nurse calling my grandparents telling them that their daughter is at the doctors office, about to have an abortion and stalled while they dragged their daughters butt home. God only knows what would of happened IF there was someone else at the desk that day.
My life had no value to my bio mother. As well I would like to stand clear that each person has choices to make in life. Sex is a choice, you can choose to have it or not. If you choose to have it then there are results that we may not like such as STD's and conception (not consequences, I am not a conseqence of my mother's actions) If you are not financially able NOR willing to accept the results of being pregnant (there is NO such thing as 100% method of birth control other then abstaining. For example I am a condom child YES Condoms are NOT 100% effective) Or the possiblity of being sterile from an STD then your too young to have sex sorry to say.
What is it with today's society that things are a right and not a priviledge.
God has blessed people with knowledge to fix such disablities or to make life easier for their families. I say those families are experiencing the true meaning of God's love for they know how to love unconditionally even with imperfections.
Posted by Custard. (# 5402) on
:
And are you glad you weren't aborted?
I am.
Posted by multipara (# 2918) on
:
TCM, it is good to know that you are glad that you weren't aborted. Most of us would feel the same way.
However, that does not take away from the fact that that practice nurse breached patient confidentiality something terrible.
How do you think you'd feel if a medical professional had done the same thing to you (different condition, maybe)?
And yes, before Tony raps my knuckes, I do realise that could consitiue a separate thread.
Any takers?
m
m
Posted by BuzzyBee (# 3283) on
:
quote:
Originally posted by multipara:
However, that does not take away from the fact that that practice nurse breached patient confidentiality something terrible. [...] Any takers?
Here Here. Without wishing non-existance on any person born as a result of such acts, I consider that forcing someone to continue with a pregnancy they don't want is a horrible deed comparable with rape.
Obviously TCM hasn't given specific details so I don't know whether the grandparents used force or nicer forms of persuasion, so I'm just talking in general terms here not about this specific case.
Debating with and trying to persuade someone if you really feel strongly would be fine - but forcibly dragging someone from the doctor's office and preventing them from returning would be a crime in my book.
Posted by Custard. (# 5402) on
:
quote:
Originally posted by BuzzyBee:
Here Here. Without wishing non-existance on any person born as a result of such acts, I consider that forcing someone to continue with a pregnancy they don't want is a horrible deed comparable with rape.
Funny, I consider that forcibly preventing someone from being born without even consulting them is a horrible deed (in some senses) far worse than rape.
quote:
Debating with and trying to persuade someone if you really feel strongly would be fine - but forcibly dragging someone from the doctor's office and preventing them from returning would be a crime in my book.
You mean like the doctors do to the fetus?
Except the fetus leaves the hospital via the incinerator.
Posted by Suze (# 5639) on
:
quote:
Originally posted by multipara:
However, that does not take away from the fact that that practice nurse breached patient confidentiality something terrible.
I agree completely about the issue of confidentiality here, IMO the practice nurse should have lost her job. Regardless of whether you feel abortion is acceptable or not, the person concerned had a right to consult their doctor and receive medial treatment with complete confidentiality.
What if she had been going for birth control and her parents disagreed with its use, would it have been OK then for the nurse to breach her confidentiality and her parents to take her away from the doctors surgery. (For the record, I'm not suggesting abortion is a form of birth control nor am I suggesting it is acceptable as such by any means, just throwing in a hypothetical).
BTW, I don't see how a decision to end a pregnancy, often made in dreadful circumstances with long term effects for all concerned, can be compared with rape... sorry.
[ 18. September 2004, 21:47: Message edited by: Suze ]
Posted by Maistress Jenny Geddes (# 30) on
:
On the closed thread in hell various people were talking about disability or lack of it in pre-term babies. These findings might be of some interest.
Premature babies' disability risk
L
[Louise temporarily under a different name]
Posted by Little Divine Godey the Brigand (# 2252) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Laura:
... If we are to let God decide (as sharkshooter suggests) whether a mother whose child threatens her health die (rather than have an abortion), or live, or both of them die, then we are hardly authorized to interfere with whether a guy who's imprisoned for murder lives or dies. ...
God instituted capital punishment.
See Genesis 9:
quote:
6 "Whoever sheds the blood of man,
by man shall his blood be shed;
for in the image of God
has God made man.
I don't see where He did the same for abortion.
Whether or not God instituted capital punishment, he subsequently abolished it and then suffered it.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Little Divine Godey the Brigand:
Whether or not God instituted capital punishment, he subsequently abolished it and then suffered it. [/QB]
I don't recall that one. Could you please provide chapter and verse?
Thanks
ps I am referring to the abolition, not the suffering - I can find that one myself.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Suze:
...
BTW, I don't see how a decision to end a pregnancy, often made in dreadful circumstances with long term effects for all concerned, can be compared with rape... sorry.
Let me see:
Rape: One person (the rapist) enforcing his will (intercourse) on another (the raped) against her will.
Abortion: One person (the mother) forcing her will (to end the life of the unborn child) on another (the baby) against his/her (the baby's) will.
Seems pretty close to me.
Lets try another:
Abortion: One person taking the life of another person without due process.
Murder: One person taking the life of another person without due process.
Also pretty close.
Note that all three could be said to be doen in dreadful circumstances with long term effects.
So which one do you prefer we compare it to?
Posted by Suze (# 5639) on
:
quote:
Originally posted by sharkshooter:
Let me see:
Rape: One person (the rapist) enforcing his will (intercourse) on another (the raped) against her will.
Abortion: One person (the mother) forcing her will (to end the life of the unborn child) on another (the baby) against his/her (the baby's) will.
Seems pretty close to me.
Lets try another:
Abortion: One person taking the life of another person without due process.
Murder: One person taking the life of another person without due process.
Also pretty close.
To my knowledge there is a fairly robust debate, and has been for a long time now, about when a human becomes a "person" in terms of legal standing, rights and protection. So, your comparison doesn't necessarily hold up in terms of either forcing the will of one person on another or of taking a persons life.
You are also comparing practice (abortion) which is allowed under law both in my country and yours with practice (rape/murder) which is considered illegal in both my country and yours. I assume that by "life taken without due process" you mean without following the law of the land eg murder as opposed to implementing the death penalty. This is clearly not the case in terms of abortion as "due process" would need to be followed to allow the procedure to take place.
Having supported people in all of these situations, ie rape, abortion and murder they all hurt deeply, but I doubt they would consider their experiences to be similar.
So, in answer to your question, I wouldn't compare abortion to either one.
Posted by Custard. (# 5402) on
:
quote:
Originally posted by Suze:
To my knowledge there is a fairly robust debate, and has been for a long time now, about when a human becomes a "person" in terms of legal standing, rights and protection.
Indeed. But the mere possibility that the fetus being aborted is as much a human person as any of us should lead us not to abort it [with the possible exception of doing so in order to save life].
If I'm going to fire a gun, I want to be certain there isn't someone in the way of the bullet. Just saying "oh, if I close my eyes there probably won't be anyone there" wouldn't really work as a defence. Same with abortion. If we are going to kill a fetus, we want to be 100% certain it isn't a person.
And the mere fact that there is a debate shows that we are not 100% sure.
quote:
Having supported people in all of these situations, ie rape, abortion and murder they all hurt deeply, but I doubt they would consider their experiences to be similar.
Odd. I've never supported anyone who has been aborted or murdered, but I wouldn't imagine they'd be particularly happy about it.
[ 22. September 2004, 21:44: Message edited by: Custard. ]
Posted by Suze (# 5639) on
:
quote:
Originally posted by Custard.:
Odd. I've never supported anyone who has been aborted or murdered, but I wouldn't imagine they'd be particularly happy about it.
For the sake of clarity, I refer to supporting those who have experienced rape, have had loved ones murdered and those who have either made the choice to abort or whose partners have made that choice (both with and without their agreement). And, oddly enough, none of those people concerned were happy about it either. Apologies for any ambiguity.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Suze:
Having supported people in all of these situations, ie rape, abortion and murder they all hurt deeply, ...
The perpetrator or the victim? Oh yeah, the victim in 2 of the 3 cases is dead, thus not feeling anything at all.
Posted by Suze (# 5639) on
:
quote:
Originally posted by sharkshooter:
The perpetrator or the victim? Oh yeah, the victim in 2 of the 3 cases is dead, thus not feeling anything at all.
I've already elaborated on my meaning above so think I've been fairly clear on that one. In one case the victim is dead, in the other case whether you consider the "victim" dead or not depends on when you believe life to have begun which, as has been said before, is certainly the subject of debate.
It may also be more accurate to say one of the victims are dead, if that is where your belief lies. In these situations there are many people affected, including in the case of abortion the woman who has made the decision. Whether I agree with abortion or not, I believe it is important to deal with people from a place of compassion and don't find likening the decision to end a pregnancy with murder a helpful way to engage with people in this situation.
[edited to fix code]
[ 23. September 2004, 20:24: Message edited by: Suze ]
Posted by Louise (# 30) on
:
Sharkshooter and Custard, Your posts are simply assuming something which remains to be proved here: that a fetus is a person. Restating your premise in a variety of ways without producing any proof for it does not constitute an argument. Effectively, you are begging the question. If you want to prove that a fetus is a person deserving protection, you can't do so simply by saying again and again in a variety of novel ways that you think it is.
Posted by Custard:
quote:
Funny, I consider that forcibly preventing someone from being born without even consulting them is a horrible deed (in some senses) far worse than rape.
Here you just assume that we are dealing with a person capable of giving consent. Where is your evidence that there is a person who can be consulted here? How would you 'consult' them?
quote:
quote:
--------------------------------------------------------------------------------
Debating with and trying to persuade someone if you really feel strongly would be fine - but forcibly dragging someone from the doctor's office and preventing them from returning would be a crime in my book.
--------------------------------------------------------------------------------
You mean like the doctors do to the fetus?
Except the fetus leaves the hospital via the incinerator.
Same unproven assumption that the unborn is a 'person'. No evidence or argument produced for this.
From sharkshooter
quote:
Rape: One person (the rapist) enforcing his will (intercourse) on another (the raped) against her will.
Abortion: One person (the mother) forcing her will (to end the life of the unborn child) on another (the baby) against his/her (the baby's) will.
Seems pretty close to me.
Lets try another:
Abortion: One person taking the life of another person without due process.
Murder: One person taking the life of another person without due process.
Here it is not only assumed that the unborn is a person, but a person with a will which can be overborne!
Sharkshooter again
quote:
The perpetrator or the victim? Oh yeah, the victim in 2 of the 3 cases is dead, thus not feeling anything at all.
Same assumption that there is a person here to be a victim - all of it with the implication that people who have an abortion are committing murder and none of it backed up with evidence or reasoning as to whether we are dealing with a person here or not - just assertions. Custard at least had a go at the issue of personhood - but didn't produce any evidence to back up his viewpoint,
quote:
But the mere possibility that the fetus being aborted is as much a human person as any of us should lead us not to abort it
If the 'mere possibility' that something human might be killed is enough to totally ban an activity then the mere possibility that driving a car might kill someone rather than just kill a load of flies and the odd rabbit means that driving must be banned, just in case something in the path of a car happens to be a person. I hope you don't drive if you're so worried about human life that the 'merest possibility' of killing someone is too much, and I hope you are campaigning to ban driving.
Many posts back on this thread Laura addressed the issue of personhood which lies at the heart of this debate
quote:
Originally posted by Laura:
...
One interesting thing I read in the "Ethical Views on Abortion" on religioustolerance (which specifically doesn't take sides on any issue) was an article discussing the question of what is alive vs. dead. We determine death in this country in most states through "flat-line" status, or when there is no cortical activity. To quote:
quote:
In most jurisdictions in North America, Europe, and elsewhere, the point of death is defined as a lack of electrical activity in the brain's cerebral cortex. If this is the end of human life, one might use the same criteria to define the start of human life. One might argue that fetal life becomes human person when electrical activity commences in the cerebral cortex. Human personhood, would then start when consciousness begins and ends when consciousness irrevocably ends. One could then argue that a fully-informed woman should have access to abortion at any point before the point that human personhood begins.
According to author Richard Carrier: "...the fetus does not become truly neurologically active until the fifth month (an event we call 'quickening.' This activity might only be a generative one, i.e. the spontaneous nerve pulses could merely be autonomous or spontaneous reflexes aimed at stimulating and developing muscle and organ tissue. Nevertheless, it is in this month that a complex cerebral cortex, the one unique feature of human -- in contrast with animal -- brains, begins to develop, and is typically complete, though still growing, by the sixth month. What is actually going on mentally at that point is unknown, but the hardware is in place for a human mind to exist in at least a primitive state."
...
Under this argument, some primitive neurological activity in the cerebral cortex begins during the fifth month, perhaps as early as the 22nd week of pregnancy. If we allow a two week safety factor, then we could set the gestation time limit at which abortions should not be freely available at 20 weeks. Abortions could then be requested up to the start of the 20th week for normal pregnancies, or at a later time if unusual conditions existed. Many state and provincial medical associations in North America have actually adopted this limit, probably using a different rationale.
Have either of you got a good reply to her thoughtful consideration of when there might be a person involved and what constitutes personhood or do you just want to keep up with the 'abortion = murder of a person' assertions?
L
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Louise:
...Have either of you got a good reply to her thoughtful consideration of when there might be a person involved and what constitutes personhood ...
L
Speaking only for myself here, frankly, no. Because those comments are predicated on assuming that what the "state" says on the issue of life is relevant. I don't buy that assumption any more than you buy my assumption that the unborn child is human.
I expect it was that impasse that sent this to Dead Horses in the first place.
Posted by Suze (# 5639) on
:
quote:
Originally posted by Louise:
One interesting thing I read in the "Ethical Views on Abortion" on religioustolerance (which specifically doesn't take sides on any issue) was an article discussing the question of what is alive vs. dead.
Actually, I think you'll find the source that Louise quotes is this site which doesn't appear to be a state funded or managed organisation. I can completely understand you being reluctant to accept a government view on this issue, so where do you get your information from?
Thanks Louise for finding this, I had read it at some point and then couldn't find it again - you've saved me a bit of googling.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Louise:
...Have either of you got a good reply to her thoughtful consideration of when there might be a person involved and what constitutes personhood ...
L
Speaking only for myself here, frankly, no. Because those comments are predicated on assuming that what the "state" says on the issue of life is relevant. I don't buy that assumption any more than you buy my assumption that the unborn child is human.
That the unborn child is human is not at question.
Like someone with zero brain activity who is on a life support machine, the issue is whether it's a person or not.
Posted by Laura (# 10) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Louise:
...Have either of you got a good reply to her thoughtful consideration of when there might be a person involved and what constitutes personhood ...
L
Speaking only for myself here, frankly, no. Because those comments are predicated on assuming that what the "state" says on the issue of life is relevant. I don't buy that assumption any more than you buy my assumption that the unborn child is human.
I expect it was that impasse that sent this to Dead Horses in the first place.
But the argument I cited is not at all assuming what the "state" says. It's an argument bsed on good science. You can disagree with it, bt it represents no toeing of the state line. In fact, the "state" errs in not adopting such a thoughtful standard, but rather they use outdated medicine to fix on the trimester break system set forth in Roe v. Wade and its progeny.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Marvin the Martian:
That the unborn child is human is not at question.
Like someone with zero brain activity who is on a life support machine, the issue is whether it's a person or not.
I generally consider that "all" humans are created in the image of God.
Are there any other groups of humans to whom you don't ascribe "personhood"? Isn't that where the concept of slavery came from? Slavery vs abortion. They certainly have some similarities.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Marvin the Martian:
That the unborn child is human is not at question.
Like someone with zero brain activity who is on a life support machine, the issue is whether it's a person or not.
I generally consider that "all" humans are created in the image of God.
Are there any other groups of humans to whom you don't ascribe "personhood"?
As it happens (and as I said), there is another group of humans to whom I don't ascribe personhood: those who are brain-dead, but still being kept alive on machines.
I think that, if their family so desires, such people can be legitimately turned off.
Since I am happy drawing the line of who is or isn't a person at the end of life at the cessation of brain activity, I see no reason why that shouldn't also be the line for the start of personhood.
quote:
Isn't that where the concept of slavery came from? Slavery vs abortion. They certainly have some similarities.
Cheap shot alert. You know damn well they're very different things.
Posted by Laura (# 10) on
:
The only real similarity we can adopt from the slavery debate is something I've said repeatedly. It is very imoprtant to be clear about whether a practice is right or wrong before we address its effects, and this is especially true when potential human rights are involved. Chattel slavery was wrong. It was also immensely inconvenient and in some cases ruinous to people who relied upon slave labor to give up the practice. Nonetheless, though we may feel sorrow for those ruined, the plain fact of the matter was that slavery was wrong, the kind of wrong that cried out to Heaven for justice, and no amount of efficiency, convenience or economic good could justify it.
So, I understand why those who oppose legal access to abortion feel common cause with abolitionists.
However, where the issue clearly differs from slavery is that it does not resolve the central point. There was in slavery never any question that African slaves were born human beings. They were, however, nonetheless not treated as legal persons for Constitutional purposes in the United States. For many centuries married women possessed no legal personhood in the US and Europe. In many countries she is still her husband's property to dispose of as he wishes.
None of this answers the question of when life begins for the purposes of vesting that life with the human rights a born person would have. And as such, slavery and women's rights are red herrings in this debate.
But I find them illustrative of the thinking behind the demand for prohibition and the impatience among those who oppose abortion for policy-based arguments from the left. And there, they are right. If abortion is murder (and I do not think it is), it does not matter how inconvenient it is to the pregnant woman to bear the child. Just as it did not matter how inconvenient the giving up of slaves was to the slave owner. If abortion is in fact murder, then (AISI) the only real justification is the usual justification under the law: that you were in reasonable fear of mortal peril.
But I firmly believe that we will never know how God feels about this particular sin until we get there. There are very good arguments on both sides that could lead people of good will and faith to disagree over this issue.
Posted by sharkshooter (# 1589) on
:
Laura earns her "Mistress of Mederation" title on that one.
To clarify my meaning earlier (which Laura clearly understands - whether or not she agrees with it): Marvin is willing to describe at least two groups as non-persons (unborn children and brain-dead humans). In my opinion, this begs the question of what other groups he is willing to describe as non-persons. I commented that slaves were described that way.
Of course, Marvin, I understand you to be arguing along a legal line, while I disregard what is legal when I believe what is legal to do is not right to do. Paul said in I Cor. 6:12"Everything is permissible for me"--but not everything is beneficial. "
While you called it a cheap shot (and possibly it was) it was intended to elicit a reacion. Indeed, once we start calling any group non-persons we run the risk of falling down a dangerous slope.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by sharkshooter:
Laura earns her "Mistress of Mederation" title on that one.
Indeed
quote:
To clarify my meaning earlier (which Laura clearly understands - whether or not she agrees with it): Marvin is willing to describe at least two groups as non-persons (unborn children and brain-dead humans). In my opinion, this begs the question of what other groups he is willing to describe as non-persons. I commented that slaves were described that way.
I don't think of any living humans as non-persons. To me this is about whether a human is alive or not. I honestly don't think foetuses are living, individual people until their brains start working.
quote:
Of course, Marvin, I understand you to be arguing along a legal line, while I disregard what is legal when I believe what is legal to do is not right to do. Paul said in I Cor. 6:12"Everything is permissible for me"--but not everything is beneficial. "
I understand that. We just disagree over what is right to do in certain circumstances.
quote:
While you called it a cheap shot (and possibly it was) it was intended to elicit a reacion. Indeed, once we start calling any group non-persons we run the risk of falling down a dangerous slope.
There is such risk in so many moral decisions we have to make. I honestly don't think that arguing that unborn foetuses aren't people would lead anyone to the thought that any born person wasn't.
Posted by An Uncertain Ratio (# 5293) on
:
The plot thickens...today's Sunday Telegraph has a lengthy and detailed investigation into the activities of the British Pregnancy Advisory Service who have been sending women to Spain for late terminations (up to 30 weeks, according to the paper). It is illegal there as it is here, apparently.
Reponse by the BPAS to the Torygraph's story has been, er, muted...
Posted by mdijon (# 8520) on
:
Calling Custard to dead horses.
While I personally wouldn't want to be involved in performing an abortion, I find it difficult to feel that it is the same as execution. Nobody performing abortions is suggesting that there is any guilt on the part of the fetus; so I would submit that one liners talking about innocence stray into rhetoric rather than advancing any argument.
Secondly, would you argue that the morning after pill is the moral equivalent of abortion? Or a bad thing but not as bad? If so, then surely abortion is not the moral equivalent of execution.
Posted by Custard. (# 5402) on
:
quote:
Originally posted by mdijon:
Calling Custard to dead horses.
While I personally wouldn't want to be involved in performing an abortion, I find it difficult to feel that it is the same as execution. Nobody performing abortions is suggesting that there is any guilt on the part of the fetus; so I would submit that one liners talking about innocence stray into rhetoric rather than advancing any argument.
Secondly, would you argue that the morning after pill is the moral equivalent of abortion? Or a bad thing but not as bad? If so, then surely abortion is not the moral equivalent of execution.
You're quite right. Abortion is not morally equivalent to execution.
Execution: someone who "beyond reasonable doubt" has broken the law in a very serious way (murder, etc) is killed
Abortion: someone who beyond reasonable doubt has not broken the law at all is killed.
My argument was that if hospitals allow abortions they should also allow the much less serious issue of executions.
It is sufficient for this argument only to consdier late-term abortions of viable fetuses, as these are allowed in hospitals in certain circumstances (like the one this thread is about). Isn't it odd that mental incapacity is seen as a valid reason for preventing execution, but as a reason that encourages abortion?
I'd avoid using the morning after pill, and would strongly discourage anyone I know from using it.
Posted by mdijon (# 8520) on
:
Late terminations of viable fetuses (by late I guess one would mean outside the legal provision of the act - greater than 24 weeks in the UK, and so therefore covered by common law) are very rarely done. Almost always for reasons of maternal health.
Of course, the flaw in the analogy with execution is that one must accept a fetus to be "someone" before following your reasoning. In part, I accept this; but I recognise this is so so don't see it as an argument against abortion. Rather, a downstream deduction of accepting that abortion is wrong.
Posted by Custard. (# 5402) on
:
quote:
Originally posted by mdijon:
Of course, the flaw in the analogy with execution is that one must accept a fetus to be "someone" before following your reasoning. In part, I accept this; but I recognise this is so so don't see it as an argument against abortion. Rather, a downstream deduction of accepting that abortion is wrong.
Sorry - I don't understand the logic in your last paragraph.
With late term abortions (of which there are still far too many i.e. some, and many because of disabilities rather than nonviability due to the mother's health), if the fetus was outside the womb, we would all (hopefully) regard it as someone. Why should position make a difference?
[ 21. May 2005, 18:49: Message edited by: Custard. ]
Posted by mdijon (# 8520) on
:
The last paragraph; I was trying to say that if once accepts abortion is murder, then all the discussion about fetal innocence, moral comparisons with executions etc. becomes meaningful.
However, if one is dealing with people who do not believe abortion is murder; do not believe the fetus is a human with equal rights, then that should be the focus of discussion. There isn't so much point discussing the consequences of accepting abortion as murder.
Many of the "disabilities" associated with late terminations are not compatible with life; forcing a mother to give birth to a baby with no brain, with an irreperable heart or with no lungs seems cruel. I can understand why some mothers may choose to do that; but it should surely be their decision?
Posted by Custard. (# 5402) on
:
Thought it might be worth mentioning this.
BBC News Story
For those who can't be bothered looking it up, a woman went into hospital, discovered she had a fetus growing outside the womb which was promptly removed by emergency Caesarian; both mother and baby survived. Praise God.
Now, I'm not a medic, but I'd always heard it argued (in discussions about abortion) that such pregnancies if allowed to go full term always ended in the death of either the mother or the baby. I believe they are known as ectopic preganancies...
quote:
"The odds against one going undetected, reaching full term and for the baby to be delivered and the mother to survive are literally huge," he [a consultant gynaecologist] said.
Where's the unlikely bit now? For it to go undetected and reach full term (they're pretty much all aborted on the grounds of non-viability), or for both to survive?
And where does this leave the argument for the need for abortion in the case of ectopic pregnancies? Is medicine now at the stage where they are not necessarily fatal? In which case, wouldn't the best course of action be to monitor the situation carefully rather than abort as soon as it's discovered?
Posted by josephine (# 3899) on
:
quote:
Originally posted by Custard.:
And where does this leave the argument for the need for abortion in the case of ectopic pregnancies? Is medicine now at the stage where they are not necessarily fatal? In which case, wouldn't the best course of action be to monitor the situation carefully rather than abort as soon as it's discovered?
Most ectopic pregnancies occur in the fallopian tube. There isn't space in the fallopian tube for baby, placenta, etc., so at some point, the fallopian tube will rupture, causing internal hemorraghing and shock, and, if untreated, death of the mother and baby. If an ectopic pregnancy is found in the fallopian tube, an abortion is performed to prevent that outcome.
If implantation has occurred somewhere else (the wall of the large intestine, say, or the stomach), if the pregnancy is not terminated, it often results in the rupture of abdominal organs.
The woman in the story you linked to was very, very lucky. I don't think her good fortune would justify allowing any other ectopic pregnancy to continue.
Posted by Henry Troup (# 3722) on
:
quote:
Originally posted by josephine:
...Most ectopic pregnancies occur in the fallopian tube. ...
I sent this to Custard. by PM:
I was involved in treating one, once, at the 1st aid level. The lady in question thought she had had a miscarriage six weeks previously. She presented with extreme and unusual abdominal pain. We gave oxygen and support, called an ambulance ASAP.
She lost consciousness, I believe, just after the paramedics took over from us. The tube had ruptured.
It wasn't a case of "treating by abortion", it was a case of major abdominal surgery to save her life.
This, I understand, is the usual pattern of ectopic pregnancies.
***
And I add, you'll notice in the news story that the mother wound up with a hysterectomy as well. Pretty major mess in the internals, I think.
Posted by Callan (# 525) on
:
Originally posted by Custard:
quote:
And where does this leave the argument for the need for abortion in the case of ectopic pregnancies? Is medicine now at the stage where they are not necessarily fatal? In which case, wouldn't the best course of action be to monitor the situation carefully rather than abort as soon as it's discovered?
I am rather inclined to view abortion as being morally wrong. But I think it is objectionable inasmuch as it treats a human being as a commodity which can be nurtured or discarded at will*. Now I don't think that this is the case in this particular instance. The decision to terminate, where an ectopic pregnancy is concerned, is made because there is a choice of evils. Either the mother and child die or the child is aborted and the mother (hopefully) lives. The decision is rather akin to the incident where two mountain climbers were in mortal peril and they agreed that the best thing to do would be to cut the rope binding them, even though this would consign one of them to an icy death. So I would regard such a decision as being tragic, rather than morally wrong.
* I realise that those who take a more pro-choice (detestable expression) position will disagree profoundly with the way I have formulated the matter. However the point of my post is to demonstrate that one can hold pro-life (detestable expression) opinions in this matter without thinking that favouring abortion in the circumstance of ectopic pregancy makes one a card carrying member of the Culture of Death. (detestable expression).
Posted by Lioba (# 42) on
:
The woman in the news story lost 12 pints of blood, had major abdominal surgery, spent 3 days in intensive care and had to have a hysterectomy as well - as somebody else said she is lucky to have survived. I don't think this is a good example to advocate extra-uterine pregnancies to develop further. It seems a bit like advocating to let children fall out of windows on the sixth floor just because occasionally one child miraculously survives and promptly makes the news.
Posted by Custard. (# 5402) on
:
I agree that in the situation described by Henry, for example, termination is the least bad option, as Callan said.
However, I think Lioba's analogy doesn't really work from the classic pro-life position as the fetus is still a person, and we don't (or shouldn't) kill people to prevent a potential incident, only to prevent an otherwise inevitable one. [This is especially true when the number of lives at stake each way is comparable and when there is no relevant blame either way, as compared to hijackers / suicide bombers.]
Posted by Henry Troup (# 3722) on
:
quote:
Originally posted by Custard.:
I agree that in the situation described by Henry, for example, termination is the least bad option, as Callan said.
...
I want to point out that there was no option - no action involved in the surgery amounted to a "termination" as the embryo was already likely dead. There would have been a fair amount of blood loss into the abdomen. Someplace in the mess there would have been an embryo - but likely the surgeon never even saw it.
We're talking about the traumatic rupture of Fallopian tube, a structure about the size of my little finger.
If the surgical intervention had occurred before rupture, there would have been an event describable as a "termination".
But get it clear - this was a life-threatening emergency, equivalent to a ruptured appendix. There were no options available to anyone.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Custard.:
However, I think Lioba's analogy doesn't really work from the classic pro-life position as the fetus is still a person, and we don't (or shouldn't) kill people to prevent a potential incident, only to prevent an otherwise inevitable one. [This is especially true when the number of lives at stake each way is comparable and when there is no relevant blame either way, as compared to hijackers / suicide bombers.]
I think you are very, very wrong if you think this one case shows that people should wait around to see what happens after an ectopic pregnancy has been diagnosed. The people involved characterized it as a "one in a million" situation--999,999 times out of a million, both mother and fetus would be dead.
Posted by josephine (# 3899) on
:
quote:
Originally posted by RuthW:
The people involved characterized it as a "one in a million" situation--999,999 times out of a million, both mother and fetus would be dead.
I suspect that one in a million is a rather optimistic assessment of the odds.
Posted by Laura (# 10) on
:
Yes, indeed. In fact, the ectopic tubal pregnancy is an officially hopeless situation. Once implanted in a tube, the blastocyst (not a fetus at this point) generally dies during the rupture of the tube, which then precipitates an emergency surgery situation. Typically, when a tubal pregnancy is diagnosed, methotrexate is administered to halt the blastocyst's growth, to prevent this rupture. Allowing a tubal pregnancy to grow would be crominal medical malpractice. That there is an occasional miracle makes bad policy.
Posted by Lamb Chopped (# 5528) on
:
When I was diagnosed with an ectopic pregnancy in one tube, I was also carrying a normal, healthy child in my uterus. The doctor did emergency surgery to save both of us.
I remember asking him whether there was a heartbeat in the tube (indicating a living embryo). I knew already that if he said yes, I would still have to go through with the surgery--there was no possible option by which a tubal pregnancy could be saved. The only question was how many more of us would die. But I confess that I was greatly relieved, though sad, when he told me that the embryo there was already dead and only the placenta continued to grow.
Posted by Lioba (# 42) on
:
quote:
Originally posted by Custard.:
However, I think Lioba's analogy doesn't really work from the classic pro-life position as the fetus is still a person, and we don't (or shouldn't) kill people to prevent a potential incident, only to prevent an otherwise inevitable one. [This is especially true when the number of lives at stake each way is comparable and when there is no relevant blame either way, as compared to hijackers / suicide bombers.]
My analogy did not refer to the unborn baby but to the mother's life. Ectopic pregnancies are not a pro choice/pro life decision, but a matter of life or death.
[ 31. August 2005, 04:42: Message edited by: Lioba ]
Posted by RuthW (# 13) on
:
Ye gods. A new ban on all abortions in South Dakota with an exception only for the life of the woman -- no exceptions for rape, incest, or the woman's health. NY Times article here.
So 14-year-olds raped by their fathers will carry their babies to term (if they can). Words fail.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by RuthW:
Ye gods. A new ban on all abortions in South Dakota with an exception only for the life of the woman -- no exceptions for rape, incest, or the woman's health. NY Times article here.
So 14-year-olds raped by their fathers will carry their babies to term (if they can). Words fail.
Im fine with that as long as the people who support this law give these unwanted children a loving home. Oh and pay for the therapy the kid is going to need when they grow up.
The pope will convert to Buddhism before that happens of course.
Posted by Henry Troup (# 3722) on
:
quote:
Originally posted by RuthW:
Ye gods. A new ban on all abortions in South Dakota with an exception only for the life of the woman -- no exceptions for rape, incest, or the woman's health. NY Times article here.
So 14-year-olds raped by their fathers will carry their babies to term (if they can). Words fail.
Where should I send money (for the court challenge, I mean.) NARAL?
Posted by Luke (# 306) on
:
I asked a while ago in another thread about abortion:
quote:
A.F. Steve, I may be wrong but your desire for us all to use the correct medical language for ‘partial birth abortions’ didn’t seem very transparent. You should say why you think the “correct” medical terms should be used and why you think its hyperbolic language to say ‘partial birth abortions’.
This is from a thread in Hell, we were redirected here by a Host. (Its taken me a while to get round to picking up this debate again.)
The_raptor said
quote:
I'm fine with that as long as the people who support this law give these unwanted children a loving home. Oh and pay for the therapy the kid is going to need when they grow up.
The pope will convert to Buddhism before that happens of course.
My wife and I would like to adopt, and we're typical pro-lifers.
Posted by Lamb Chopped (# 5528) on
:
My family too. We would, and have, taken in children (damaged ones too) and would certainly do so in order to ease the pressure on a woman with an unwanted pregnancy. Every youth in our congregation knows that there is a standing offer from our family to take any unexpected and unwanted children, rather than having them go through abortion because they feel they have no choice.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
The_raptor said
quote:
I'm fine with that as long as the people who support this law give these unwanted children a loving home. Oh and pay for the therapy the kid is going to need when they grow up.
The pope will convert to Buddhism before that happens of course.
My wife and I would like to adopt, and we're typical pro-lifers.
And instituitions for unwanted children didn't exist when abortion was illegal did they? And many people who would like to adopt or foster children, find the experience is not what they had expected. And find that loving the child is a lot harder then they had expected.
I feel that leaving these kids to grow up unloved in instituitions or with bad adoptive parents, is a far wore fate then never having been born at all (though I am prejudiced by hearing the cases my mother has to work with in her work). I don't feel that life at any cost is a "nice" or "good" goal, and I have wished many times (and still do) that I didn't exist.
P.S. I doubt that I could personally make the choice to abort a baby. Not that I think I would make any kind of father.
[ 25. February 2006, 19:39: Message edited by: the_raptor ]
Posted by Luke (# 306) on
:
I guess this is one the fault lines of this debate. When is it justifiable to kill an innocent child? (Assuming of course you think the foetus is an unborn child.) However Raptor, underlying your comments about bad adoptive parents and bad institutions is the idea these things can be measured. Is there some grand cosmic scale upon which we measure an individual’s happiness in life and then based on that level of happiness makes decisions about who should live and who should die?
Posted by R.D. Olivaw (# 9990) on
:
quote:
A new ban on all abortions in South Dakota with an exception only for the life of the woman -- no exceptions for rape, incest, or the woman's health
In the United States, the average for the onset of menstruation is 12 - 13 years. I cannot fathom that someone would force a raped, 80 pound, twelve year old CHILD to endure a full term pregnancy and birth. I consider that involuntary servitude.
Posted by Lamb Chopped (# 5528) on
:
I do too. But to be utterly logical about it, it is the rapist who has done the enslaving.
The argument, then, is about whether it is allowable to use abortion as a means of freeing the slave. (And whether this particular means will truly restore to her the maximum amount of freedom and wholeness.)
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
I guess this is one the fault lines of this debate. When is it justifiable to kill an innocent child? (Assuming of course you think the foetus is an unborn child.) However Raptor, underlying your comments about bad adoptive parents and bad institutions is the idea these things can be measured. Is there some grand cosmic scale upon which we measure an individual’s happiness in life and then based on that level of happiness makes decisions about who should live and who should die?
Potential child. I don't support late (and am iffy about mid-term) abortion. And we all kill children every day through inaction. Thousands of children in third world countries are dying as we speak. Actions speak louder then words, and our actions show that most people would rather be rich then help.
Finally the easiest way to measure someones happiness is just to ask them. From what I have read on the subject (my mother has a lot of this stuff as she works in child protective services) not many kids come out of it happy or healthy (It is really hard to love when you have never exprienced as a child).
Posted by RuthW (# 13) on
:
The rapist enslaves her in the first place, yes. The law that doesn't let her get an abortion makes sure she stays that way.
The maternal death rate for teenagers is much higher than it is for women in their 20s, especially if the girl is 15 or younger. They've put in the exception of allowing doctors to save the life of the mother, but since they don't have one for the mother's health, doctors are going to have to wait until a girl's life is actually at risk before they can do anything, and then sometimes they aren't going to be able to save her.
The infant mortality rate for children born to teenage mothers is also much higher than it is for children born to women in their 20s, so in some cases teenagers will be made to do something that is rather dangerous for them to do and their children will die.
The whole adoption thing is a red herring no matter what side of this you're on, at least when we're talking about teenagers. Teenage mothers are less likely than other mothers to give up their children for adoption. There isn't going to be a whole bunch of babies available for adoption if teenagers can't get abortions; there's going to be an increase in the number of uneducated and therefore poor single mothers trying to bring up children. This is not to say that all those lives won't be worth living. But let's be real about what's actually going to happen.
Interestingly, in most states teenagers are allowed to give up their babies for adoption without their own parents' consent. So they are allowed to make decisions about the lives of their children but not about their own lives if they want abortions.
Posted by Luke (# 306) on
:
quote:
Originally posted by the_raptor:
Finally the easiest way to measure someones happiness is just to ask them. From what I have read on the subject (my mother has a lot of this stuff as she works in child protective services) not many kids come out of it happy or healthy (It is really hard to love when you have never exprienced as a child).
I’m not convinced the unhappiness your mother has seen among children who were not aborted but raised instead in institutions is universal and I’m suspicious of utilitarian motives that seek the greatest happiness for the greatest number. Not only is happiness a hard thing to measure but happiness in this life might not be the ‘best’ thing anyway. (Aside from the dangers of Utilitarianism.)
Again, the case needs to be made why killing an innocent victim of rape or incest is outweighed by the suffering of the mother or child, if the child is permitted to live.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
Again, the case needs to be made why killing an innocent victim of rape or incest is outweighed by the suffering of the mother or child, if the child is permitted to live.
Why are you posting on the ship and not doing missionary work in a third world country? By posting on the ship you are indirectly aiding in the death of hundreds of children in third world countries by wasting time that could be spent helping them. Why aren't you out protesting for the cause of child soldiers?
Posted by Lamb Chopped (# 5528) on
:
Oooooh, cranky!
Have you any reason to believe he isn't?
(Come and visit me if you'd like to join our particular third world crusade. Might keep you from getting quite so heated.)
Posted by Luke (# 306) on
:
Raptor you havan't addressed the points I raised but so I’m not open to that charge as well I’ll look at the question you’ve brought up about indirect neglect. Whatever I do whenever I do it will indirectly cause pain and neglect elsewhere. Even if I had more money then Bill Gates and a heart like Bono I would still not be doing enough. Children would still miss out. I could make a difference though. But why are lots of lives more valuable then one life? I gather one of the main ideas behind helping people in the third world is that you do so one person at a time despite the size of the problem.
Which brings us back to my charge of utilitarianism. Why is the happiness of many more important then the happiness of the few? How do we measure that happiness and is happiness on this earth the most important thing?
(Eventually I would like to come back to the idea of rape versus killing, which is worse and who should bear the consequences, but the questions above seem more pertinent.)
Posted by Mousethief (# 953) on
:
quote:
Originally posted by Luke:
But why are lots of lives more valuable then one life?
Because there's more of them? I don't understand the question. If every life is valuable, how could two lives not be more valuable than one? If you could choose to save two lives or just one, why wouldn't you choose to save two? It seems the default assumption that more lives are more valuable than fewer lives.
Posted by Luke (# 306) on
:
quote:
Originally posted by R.D. Olivaw:
quote:
A new ban on all abortions in South Dakota with an exception only for the life of the woman -- no exceptions for rape, incest, or the woman's health
In the United States, the average for the onset of menstruation is 12 - 13 years. I cannot fathom that someone would force a raped, 80 pound, twelve year old CHILD to endure a full term pregnancy and birth. I consider that involuntary servitude.
Of course the child has no choice. She can be forced to keep the child or forced to kill the child. I would consider the latter option involuntary murder. (By that I meant no offence to you but only to your argument.)
quote:
quote:
Originally posted by Luke:
But why are lots of lives more valuable then one life?
Because there's more of them? I don't understand the question. If every life is valuable, how could two lives not be more valuable than one? If you could choose to save two lives or just one, why wouldn't you choose to save two? It seems the default assumption that more lives are more valuable than fewer lives.
Your right Mousethief that question makes no sense. My question to Raptor should read “Why are lots of happy lives more valuable then one dead non-existent life?”
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
My question to Raptor should read “Why are lots of happy lives more valuable then one dead non-existent life?”
Western society places emphasis on happiness. And nearly all the things that are supposed to make us happy involve the suffering of others (like shitty hundred dollar sneakers made by Chinese wage slaves who got paid $1 to make them). If you aren't giving away all your wordly possesions and time to stop children dying, then you are accepting your happiness at the expense of those childrens life.
Im not saying this is good, I am saying that this is what happens. So I think people are complete hypocrites when they whine about western children dying, and completely ignore all the things they could do to keep non-western children alive.
I also must ask how any "pro-life" person could not be a pacifist and against the death penalty? After all if it is wrong to murder (abort) a child no matter the reason, then surely it is wrong to murder that child when it is an adult? Or is it a case (as I think it is) of fluffy bunnies crying because something cute died?
Posted by mdijon (# 8520) on
:
quote:
Originally posted by the_raptor:
Western society places emphasis on happiness. And nearly all the things that are supposed to make us happy involve the suffering of others (like shitty hundred dollar sneakers made by Chinese wage slaves who got paid $1 to make them). If you aren't giving away all your wordly possesions and time to stop children dying, then you are accepting your happiness at the expense of those childrens life.
In a sense this is true, but what do we do with that argument? Should we never do anything about anything because worse things happen in the world in which we are tacitly complicit?
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by the_raptor:
[If you aren't giving away all your wordly possesions and time to stop children dying, then you are accepting your happiness at the expense of those childrens life.
Im not saying this is good, I am saying that this is what happens. So I think people are complete hypocrites when they whine about western children dying, and completely ignore all the things they could do to keep non-western children alive.
.... Or is it a case (as I think it is) of fluffy bunnies crying because something cute died?
Raptor, pardon me, but you're getting more than a little insulting here. Have you any reason to believe that those who are engaging with you here, are "fluffy bunnies" wearing 100 $ sneakers and "ignoring all the things they could do to keep non-western children alive?"
Based on the posts above, I would think you might realize that these are not the kind of people you're speaking with here.
Off to put on my four-year-old, holey 35$ made-in-America shoes (the best pair I own--one of three)
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by the_raptor:
... After all if it is wrong to murder (abort) a child no matter the reason, then surely it is wrong to murder that child when it is an adult?
There are differences between killing an innocent unborn baby and killing one convicted of a crime. For example: guilty vs innocent and unable to defend him/herself vs defended by counsel. They are not the same issue.
quote:
Originally posted by Luke:
quote:
Originally posted by R.D. Olivaw:
quote:
A new ban on all abortions in South Dakota with an exception only for the life of the woman -- no exceptions for rape, incest, or the woman's health
In the United States, the average for the onset of menstruation is 12 - 13 years. I cannot fathom that someone would force a raped, 80 pound, twelve year old CHILD to endure a full term pregnancy and birth. I consider that involuntary servitude.
Of course the child has no choice. She can be forced to keep the child or forced to kill the child. I would consider the latter option involuntary murder. ...
There are other choices.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by the_raptor:
Western society places emphasis on happiness. And nearly all the things that are supposed to make us happy involve the suffering of others (like shitty hundred dollar sneakers made by Chinese wage slaves who got paid $1 to make them). If you aren't giving away all your wordly possesions and time to stop children dying, then you are accepting your happiness at the expense of those childrens life.
In a sense this is true, but what do we do with that argument? Should we never do anything about anything because worse things happen in the world in which we are tacitly complicit?
You shouldn't be condemning people for things you are guilty of. And you should recognise that your existance ends in the suffering of other people (and other lifeforms).
Posted by Lamb Chopped (# 5528) on
:
quote:
There are differences between killing an innocent unborn baby and killing one convicted of a crime.
Pardon me, Sharkshooter, but I really needed that.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Lamb Chopped:
Raptor, pardon me, but you're getting more than a little insulting here. Have you any reason to believe that those who are engaging with you here, are "fluffy bunnies" wearing 100 $ sneakers and "ignoring all the things they could do to keep non-western children alive?"
Based on the posts above, I would think you might realize that these are not the kind of people you're speaking with here.
Off to put on my four-year-old, holey 35$ made-in-America shoes (the best pair I own--one of three)
I was referring to people in general. The very fact that the west in general does the things I mentioned, shows that the general population have no moral standing in calling for a ban on abortion.
And I find people who would rather complain about saving the lives of unwanted children (who will most likely have a miserable life), yet do very little to save the lives of wanted children from the third world, to be distasteful. And I meant to be insulting (though not to you) to the people who rave on about there being no good reason for abortion, yet who plainly think there is a good reason why third world children are dying.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by sharkshooter:
There are differences between killing an innocent unborn baby and killing one convicted of a crime. For example: guilty vs innocent and unable to defend him/herself vs defended by counsel. They are not the same issue.
Yes. No innocent people are ever executed in the United States of America. Oh and everyone gets the best counsel possible, poor people never have to settle for terrible public defenders, or are convicted due to forged evidence because the police needed to close the case. And killing people in retribution is terribly compatible with what Jesus preached, Im sure he never anything said about loving your enemy and turning the other cheek.
No, I don't think there is ever a reason to execute someone. We have advanced from barbarism and now have these things called "prisons" where we can store dangerous people. As we have moved on from sustenance level agriculture we can even feed the people who guard them. We call them "prison guards".
Posted by Lamb Chopped (# 5528) on
:
Okay, but maybe it would be more helpful to engage with the folks who ARE present, and are offering you their opinions on the matter. I mean, what will you say to me (for example) when I'm willing to put my money (and house, and family, etc.) where my mouth is?
That might be a bit more fruitful an avenue to explore.
Posted by RuthW (# 13) on
:
quote:
Originally posted by Lamb Chopped:
I mean, what will you say to me (for example) when I'm willing to put my money (and house, and family, etc.) where my mouth is?
That no matter how willing you are to take the baby, it isn't right to make the 14-year-old go through pregnancy and childbirth, putting her life and health and emotional wellbeing at great risk.
ETA: I mean, if we're talking about innocence here...
[ 27. February 2006, 16:12: Message edited by: RuthW ]
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by the_raptor:
..
I don't think there is ever a reason to execute someone. ...
Then take it to the capital punishment thread. Comparing abortion and capital punishment suggests you haven't really thought the matter through.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Lamb Chopped:
Okay, but maybe it would be more helpful to engage with the folks who ARE present, and are offering you their opinions on the matter. I mean, what will you say to me (for example) when I'm willing to put my money (and house, and family, etc.) where my mouth is?
That might be a bit more fruitful an avenue to explore.
Yes, I am sorry (not being sarcastic either).
I am having a bad week and venting a little. I like to vent and rant. You are one of the few people I have met Lamb Chopped, who I think has their heart in the right place and are actually prepared to do something and not just force your beliefs on others.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by the_raptor:
...You are one of the few people I have met Lamb Chopped, who I think has their heart in the right place and are actually prepared to do something and not just force your beliefs on others.
You need to get out and meet more people. It is time to stop assuming everyone who believes one thing must also believe something else and act a certain way.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by the_raptor:
..
I don't think there is ever a reason to execute someone. ...
Then take it to the capital punishment thread. Comparing abortion and capital punishment suggests you haven't really thought the matter through.
No,I have. You don't see mobs of Christians campaigning about the execution of prisoners (some percentage of which are innocent, and a larger percentage had terrible legal representation). If the principle that no innocent should die (which is constantly bought up in the abortion debate) for any reason, then the current legal system in the US is totally unsatisfactory.
If you think it is okay for adult innocent poor men to die (because the legal system makes mistakes or they couldnt afford a decent lawyer), but not innocent human foetuses (who are the result of incest and/or rape). Then you are a fluffy bunny. Every life is important, remember?
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by the_raptor:
...You are one of the few people I have met Lamb Chopped, who I think has their heart in the right place and are actually prepared to do something and not just force your beliefs on others.
You need to get out and meet more people. It is time to stop assuming everyone who believes one thing must also believe something else and act a certain way.
Where did I say everyone? I have been consistently saying words like "majority". If the majority of people in the US put their money into helping children in the third world, instead of buying luxury goods made at slave labour prices, then this problem and those exploitative companies wouldn't exist. I am quite sure that the US has enough moeny to make an extremely sizable dent out of the deaths due to poverty and disease in the third world.
I wish every pro-lifer was like Lamb Chopped, the world might be a semi-decent place then. But unfortunately the statistics show something else.
(Can you really take someone like GWB seriously when we talks about abortion? I live on less then his pockey change)
[ 27. February 2006, 16:40: Message edited by: the_raptor ]
Posted by Luke (# 306) on
:
quote:
Originally posted by the_raptor:
[QUOTE]I was referring to people in general. The very fact that the west in general does the things I mentioned, shows that the general population have no moral standing in calling for a ban on abortion.
Raptor, the third world poverty argument is a red herring. Most Christians I think aboard the ship including myself would do what they can within their current means to readdress injustice and financially support the poor. We would also agree that the inequality between the West and the third world is wrong and needs fixing.
But aren’t we to stop injustice were ever it is? Why have you connected so strongly the inequality in the west and the abortion debate? They seem like important but unrelated topics. Upon what basis are you making arguments of one debate dependent on the other?
quote:
And I find people who would rather complain about saving the lives of unwanted children (who will most likely have a miserable life), yet do very little to save the lives of wanted children from the third world, to be distasteful. And I meant to be insulting (though not to you) to the people who rave on about there being no good reason for abortion, yet who plainly think there is a good reason why third world children are dying.
I don’t think there is any good reasons why third world children die. Nor are there any good reasons why western children die. Each child’s life is important but some of them die for different reasons.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
Raptor, the third world poverty argument is a red herring. Most Christians I think aboard the ship including myself would do what they can within their current means to readdress injustice and financially support the poor.
Rubbish. Why are they wasting time on the ship if they are doing *everything* possible to stop children in the third world dying? And what is this nonsense about "current means"? I highly doubt most Christians on the ship live on less money then me ($200 AUD a week), and even I could afford to give more money to third world children. Unless you are devoting *all* your money but that needed to sustain your own life, then you are accepting that some children will die so that you can have a nicer life. That isn't nice but it is the truth.
When you devote your entire life to making sure those children don't die, then you have the moral standing to say "No innocent should die". Until then you have no moral standing and are just a hypocrite.
And I think it is an absolute travesty to spend millions of dollars saving a few western children (via pro-life advertising), when that same money could save tens of thousands of third world children (through things like malaria treatment and clean drinking water). A western childs life should be worth the same as a third world childs life, so we should be trying to save the maximum number of lives.
Posted by Luke (# 306) on
:
Utilitarianism?
You haven't commented on my charge of utilitarianism (the greatest good for the greatest number) that underpins your argument. I posted these questions for you earlier.
quote:
Which brings us back to my charge of utilitarianism. Why is the happiness of many more important then the happiness of the few? How do we measure that happiness and is happiness on this earth the most important thing?
Who should we save from death?
Why is it more valuable to save poor children from death then rich children? Shouldn’t the killing of children be stopped where ever it occurs?
The moral high ground
You have claimed the moral high ground because you said you earn less money then other ship mates and have expressed a concern for the poor in the third world. You then argue that this is more important then stopping abortion. But why? Why should you stop there? Why not say this issue dominates all other issues? The death penalty debate, saving the environment, helping the homeless and evangelism are all subordinate to assisting people in the third world?
Posted by Questioning Sophia (# 11085) on
:
Hello Raptor
As a genetic defective who in many places would have been aborted. I feel I want to say something.
quote:
Originally posted by the_raptor:
When you devote your entire life to making sure those children don't die, then you have the moral standing to say "No innocent should die". Until then you have no moral standing and are just a hypocrite.
And I think it is an absolute travesty to spend millions of dollars saving a few western children (via pro-life advertising), when that same money could save tens of thousands of third world children (through things like malaria treatment and clean drinking water). A western childs life should be worth the same as a third world childs life, so we should be trying to save the maximum number of lives. [/QB]
The real travesty would be these "privilege" arguments. The problem is not so much this society being pampered, but only those who are "Good enough" to "benefit" both children with certain "deformities" (Like the stigmatising mess I was born with) and children in poverty just dont cut it with the people who have the money.
Poverty and disease are a world wide phenomenon, and innocent people all over the world, are killed.. Because they dont fit... or are considered inconvenient.
Saying it happens in one place and matters but not in another place is missing the point. Human nature is what it is.
Shalom
Sophie
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
Utilitarianism?You haven't commented on my charge of utilitarianism (the greatest good for the greatest number) that underpins your argument. I posted these questions for you earlier.
quote:
Originally posted by Luke:Which brings us back to my charge of utilitarianism. Why is the happiness of many more important then the happiness of the few? How do we measure that happiness and is happiness on this earth the most important thing?
Who should we save from death?
Yes. However, I am saying that the "Everything possible should be done to save an innocent life" brigade fail that, even if you only consider saving the greatest number of lives possible.
quote:
Originally posted by Luke:
Why is it more valuable to save poor children from death then rich children? Shouldn’t the killing of children be stopped where ever it occurs?
I didn't say that. I said you could save far more lives by spending it directly on life saving measures, rather then advertising and lobbying politicians to prevent abortion. They would save more lives if they just paid women not to have abortions (which I would accept as long as the payee would guarantee a loving home for the child).
quote:
Originally posted by Luke:
The moral high ground
You have claimed the moral high ground because you said you earn less money then other ship mates and have expressed a concern for the poor in the third world.
I have done no such thing. I have said I have lesser means then most ship mates. So anyone who says they are giving all they can "whith in their means" damn well better be living on a proportionate amount of money (to account for spouse, children, cost of living), or they are lying. Oh and I don't give to help children in the third world, I could also be earning a lot more money if I got a job. I think I am one of the lowliest creatures on this earth for not doing so.
quote:
Originally posted by Luke:
You then argue that this is more important then stopping abortion. But why? Why should you stop there? Why not say this issue dominates all other issues? The death penalty debate, saving the environment, helping the homeless and evangelism are all subordinate to assisting people in the third world?
No, it is true that you would endeavour to save the greatest number of lives possible (which it is easier to do by focusing on the third world first, as you can save a life with dollars) if you believe "No innocent life should be lost no matter the cost".
I hold my comfort as being more worthy then the lives or comfort of those people* (not to the point of active malice, but to the point of not doing much personally to relieve it). Which is why I can't claim a place in heaven from my own works.
* Mainly because the fairly minimal comfort I enjoy is one of the few things that keeps me wanting to live.
Posted by Luke (# 306) on
:
I think we may have found a point of agreement Raptor. I agree that money spent lobbying could be spent in better ways like improving adoption or better counselling services. However I don’t think as Christians we should be interested in a zero sum numbers game. Every human is important, but God has placed us in a particular context in a particular part of the world so we should save lives, help people and serve God in that context. Part of living in the first world is the responsibility to help those living in the third world, but part of living in a culture that encourages abortion means working to stop the killing of children.
I would like to return to the case of the 14year old that was posted earlier. My cousin-in-law who is passionatly against abortion wanted me to post a few comments on her behalf about this particular senario. I whole heartadly agree with what she is outlining here.
quote:
Re: the 14-year-old pregnant girl scenario.
There is an assumption that an abortion will make the 'problem' simply go away and make everything rosy again. The unplanned pregnancy will indeed go away if aborted but the 14 year-old will never be the same no matter which avenue she pursues. She has been pregnant and therefore has been a mother. You cannot undo that fact.
Many women grieve the loss of their aborted child- some to the point of experiencing Post Traumatic Stress Disorder. I suggest reading the collation of such women's stories in Melinda Tankhard-Riest's book called Giving Sorrow Words. Many women decided on abortion because they felt pressured to do what other people wanted them to do, eg. for a boyfriend who would break up with her if she kept it. What kind of choice is that?
So, regarding 'choice', how much less is a 14-year-old child able to make a free and independent decision in such a life-altering situation? What if the girl wants to keep her child but her mother wants the whole problem to ‘go away’ because she is ashamed? Who decides?
Please understand this: Many women have abortions to please other people. Abortion is rarely the act of a liberated woman. Germaine Greer calls it the something like “the last act in a long line of non-choices”. How much more would this be the case for the 14-year old?
Yet something needs to be done. If she keeps the child she may regret it. If she adopts the child out she may regret it. If she aborts she may regret it. Given that any choice may result in grief and regret, perhaps we should consider the finality of each situation.
First, if she keeps the child she may regret it.
Yet, she has other options available, such as adoption (which has negative connotations but in Australia is a very open process that has safeguards. For example, maintaining the biological parents’ rights for a reasonable time after consent.)
Second, if she chooses to adopt the child out she may regret it.
Yet, she has other options available, such as keeping the baby. As already pointed out, many women that choose to maintain a pregnancy with the intention of adopting out actually end up keeping the child. (This only highlights my point about keeping options open, through non-final choices.)
Third, if she chooses to have an abortion (even if she was not coerced into doing this) she may regret it. What can she do but weep and wail in grief for the child that she has lost forever? I’m not trying to be emotive – this is what women experience when they regret abortion, as evidenced by the book I recommended, Giving Sorrow Words.
[ 02. March 2006, 07:05: Message edited by: Luke ]
Posted by The Coot (# 220) on
:
The Australian government is trying to take steps to reduce Australia's abortion rate. Does anyone know of any other governments that have done this?
ABC article on proposed counselling.
While I think all decisions regarding termination should be left to the woman and her doctors, I am in favour of abortions being reduced by women voluntarily choosing to continue with the pregnancy. (The other way involves big emphasis on sex education and blanket availability of birth control - but I doubt this government is interested in that path - will offend the Family First politicians they want to make deals with)
If this govt wants more pregnant women to carry their pregnancies to term, it has to make that attractive. Yep. It all boils down to dollars. Forget moral suasion. Society has moved on. Support women financially, materially, emotionally; make sure that having a baby doesn't land them in a poverty trap, or irretrievably disrupt their careers or study. In short, make having a baby and keeping it attractive and with less financial penalty: then more women will do it.
If this government puts its money where its mouth is, I'll be impressed. They will need to pour lots of money into things like childcare and parental leave. I'm not holding my breath.
Posted by RuthW (# 13) on
:
quote:
First, if she keeps the child she may regret it.
Yet, she has other options available, such as adoption (which has negative connotations but in Australia is a very open process that has safeguards. For example, maintaining the biological parents’ rights for a reasonable time after consent.)
Second, if she chooses to adopt the child out she may regret it.
Yet, she has other options available, such as keeping the baby. As already pointed out, many women that choose to maintain a pregnancy with the intention of adopting out actually end up keeping the child. (This only highlights my point about keeping options open, through non-final choices.)
Third, if she chooses to have an abortion (even if she was not coerced into doing this) she may regret it. What can she do but weep and wail in grief for the child that she has lost forever? I’m not trying to be emotive – this is what women experience when they regret abortion, as evidenced by the book I recommended, Giving Sorrow Words.
Sorry, but logically this is bullshit. Keeping the baby and giving it up for adoption are not choices which leave other options available. Once you've signed the adoption papers, the child is gone -- does your cousin not think there is pain involved in this? And once you've decided to keep the baby, you're pretty much stuck with it. Moreover, if the choice to abort may be coerced, why should we believe that the choices to keep the baby or to adopt it out are not coerced? And while some women experience what she describes as the result of abortion, others don't; all the more reason to leave it up to the person who has to go through the pain to make the decision.
Posted by Luke (# 306) on
:
I don’t think so RuthW, it could be a case of the pot calling the kettle black. What options does a dead baby have? Doesn’t being alive produce more options then being dead? Just because some women might not experience any pain from the death of their baby, why does it necessarily follow that the decision must be the mother’s alone?
quote:
all the more reason to leave it up to the person who has to go through the pain to make the decision.
The mother has to go through the pain of making the decision (What about the father?) and the baby has to go through the pain of dying!
Posted by Lamb Chopped (# 5528) on
:
Yes. The fathers. Someone I love had to watch while his wife aborted their child, one he loved very much and would willingly have raised alone.
How is that right?
Posted by Luke (# 306) on
:
RuthW, the child has no choice if he or she is dead. Wouldn’t letting the child live at least produce choices of adoption or shared parenting?
You also said:
quote:
Ye gods. A new ban on all abortions in South Dakota with an exception only for the life of the woman -- no exceptions for rape, incest, or the woman's health. NY Times article here.
So 14-year-olds raped by their fathers will carry their babies to term (if they can). Words fail.
A dramatic example but in this debate everyone uses drama and hyperbole. What has the baby done to deserve death? (I am sorely tempted to use the death penalty red herring here, where both the child and the rapist get killed!) However the equation still stands. Comfort, happiness and well being of the mother versus the life of the child. Which is it?
Posted by mdijon (# 8520) on
:
Would you forbid a raped mother to use the morning after pill also, Luke?
Posted by Luke (# 306) on
:
Yes.
I mean, I personally don’t. But I vote in such a way and write to politicians to try and convince them to forbid the morning after pill.
Would you forbid a woman to kill her child?
Posted by mdijon (# 8520) on
:
In general yes.
Now although I have a fair amount of sympathy with people who claim equal rights for a reasonably well developed fetus - with arms, legs, blood etc. - I find it quite difficult to understand how a clump of cells are accorded the same rights as the woman in whose body they exist.
It may be that that clump of cells is already a god-breathed life with a soul - but I find it hard to believe that.
But you have no doubt that's the case? If so, clearly you'd not want to use the morning after pill. However, to me it seems there's enough reasonable doubt to make it a matter of individual conscience rather than to legislate.
Posted by Luke (# 306) on
:
The problem with accusing me of assigning life to a “clump of cells” is that whatever point you pick for life will be just as arbitrary.
I’d argue life begins at conception but it seems you would pick a point were you thought it “looked” human? What is our standard of humanness here? Very old, very young, catatonic, healthy, unhealthy, very small or very large? There is a danger in creating a separate category of non-human humans.
I think biblically we get three ideas about the beginning of life and what it means to be human. 1)God is meticulous in His creation of new life. 2)God values life very highly. 3)Humans are unique and there are no Biblical examples of non-human humans.
Posted by Karl: Liberal Backslider (# 76) on
:
You can argue that life starts at conception if you like, but you'd be wrong. Life started some 4 billion years ago and hasn't yet stopped, or to the best of our knowledge, started again. That ball of cells comes from a fertilized zygote, that was alive in exactly the same way as the ovum, which was alive in exactly the same way as the mother's tissues, and so on back to the first organisational structures we'd consider life. Conception is just as arbitrary as any other point. And then we're back to Every Sperm is Sacred.
So why should your arbitrary "starting" point be enshrined in law over anyone elses?
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Luke:
The problem with accusing me of assigning life to a “clump of cells” is that whatever point you pick for life will be just as arbitrary
If the point is arbitrary all the more reason to not enshrine it in law. The only advantage with "life begins at conception" is that there's a clearly defined point. If one starts talking about brains, arms and legs... these things obviously form gradually. But that would be a bit like fixing the drink-drive limit at zero on the basis that anything else was arbitrary.
I would say legislation should be on areas of consensus - for instance past 28 weeks (now 24) most people feel very uncomfortable about terminations. (Although if the mother's life is at risk might still do it.)
Even there most people seem to accept a half-measure - in that were the existence of one independant adult to be threatening another (through no fault of their own) - eg. 2 men with limited food and water on a desert island - few would accept one man had the right to kill the other.
Whether or not the bible contains examples of non-human humans is really beside the point. It doesn't contain examples of transplanted kidneys or intensive care units or blood pressure tablets either.
Posted by Lamb Chopped (# 5528) on
:
I expect this has been said before, but I'd say the clear cutoff point was where a living individual with its own genetic code (separate from those of its parents) comes into existence. That's the difference between a zygote and an unfertilized ovum, and also the difference between a person and a body part of a person.
Posted by Luke (# 306) on
:
Red Herring Alert: Isn’t there a thread for debating evolution and all that? Karl you also said quote:
Conception is just as arbitrary as any other point. And then we're back to Every Sperm is Sacred.
But why define anything special to life after birth? In fact that's why partial birth abortion sometimes occurs, because people don’t believe Every Child is Sacred. If everything is life and no more special then the next thing what makes bigger humans more special then smaller humans?
You asked me quote:
So why should your arbitrary "starting" point be enshrined in law over anyone else's?
I haven't sorted out the whole church and state thing yet so I can’t answer that part of the question because I don’t know. But I am not sure I’d want Mdijon’s arbitrary starting point enshrined either.
Mdijon, there are dozens of important topics that have no directly corresponding Bible verse. Isn’t the modus operand of Christians to take principles from the Bible and apply them to all areas of life? Therefore I think its significant for Christians to say very un-human looking humans are still humans. Again with the church and state thing I’m not sure who should get to decide who lives and who dies but I don’t think its a good idea to let the majority pick when life should begin. Where do you regard life as beginning Mdijon?
LampChopped, your’ve said another good argument for life beginning at conception. What’s your opinion of the argument that if we are unsure of where exactly life begins we probably shouldn’t kill the foetus at any point incase it has become a human at that point?
Posted by Joyfulsoul (# 4652) on
:
quote:
Originally posted by Lamb Chopped:
I expect this has been said before, but I'd say the clear cutoff point was where a living individual with its own genetic code (separate from those of its parents) comes into existence.
Pardon my ignorance, but when *exactly* does this happen?
Posted by Joyfulsoul (# 4652) on
:
Scratch that. Strike out my previous post. I got it.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Lamb Chopped:
I expect this has been said before, but I'd say the clear cutoff point was where a living individual with its own genetic code (separate from those of its parents) comes into existence. That's the difference between a zygote and an unfertilized ovum, and also the difference between a person and a body part of a person.
A zygote is not a living individual, it only exists as part of the mothers body (one day we may develop the science to have true artificial wombs). And plenty of cells in your body don't share your exact DNA. So your definition is quite as arbitary as any other.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Luke:
Red Herring Alert: Isn’t there a thread for debating evolution and all that?
It's not a red herring at all. My point was not about evolution, but that life is continuous and there is no point where "life begins".
quote:
Karl you also said quote:
Conception is just as arbitrary as any other point. And then we're back to Every Sperm is Sacred.
But why define anything special to life after birth?
Because we're dealing with a self-aware, conscious being? With a blastocyst, we are not.
quote:
In fact that's why partial birth abortion sometimes occurs, because people don’t believe Every Child is Sacred.
Ah. This is the real red herring. Do you know the circumstances in which what you call "partial birth abortion" is actually done in the west? Hint - it's where the child isn't going to live anyway. Now, out in some countries with a cultural issue about not wanting girl babies it's a different story, but I don't think anyone here would be defending this.
quote:
If everything is life and no more special then the next thing
Where did I say that? I didn't. Try to read for comprehension. Debates go so much better when people address what people actually say rather than put words into their mouths.
quote:
what makes bigger humans more special then smaller humans?
Nothing. The Backslideret is less than 2' tall but he's just as special as me.
quote:
You asked me quote:
So why should your arbitrary "starting" point be enshrined in law over anyone else's?
I haven't sorted out the whole church and state thing yet so I can’t answer that part of the question because I don’t know.
You want us to enshrine your beliefs in law but don't know why?
quote:
But I am not sure I’d want Mdijon’s arbitrary starting point enshrined either.
Or we could use this thing called "democracy" to set it.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Luke:
Isn’t the modus operand of Christians to take principles from the Bible and apply them to all areas of life? Therefore I think its significant for Christians to say very un-human looking humans are still humans.
There are several leaps here. I don't know any verse that deals with the issue of un-human looking humans, and in any case there phrase makes rather an assumption.
Presumably the belief is that a clump of cells has a soul and is a human. I don't see that. (It is "human", of course, just not "a human").
I don't really know where life begins, but I'm not sure that's the question. I think the question is where an independant life with independant rights starts. There is a large grey area to me between around 2-3 weeks until about 20 or so weeks. Below 2-3 weeks I'm pretty sure it has little or no degree of independant rights. Above 20 or so weeks, I'd believe in independant rights (although still not equivalent to a child or baby).
To make that point, I'd refer to my example of killing a child to ensure one's survival. Few of us would endorse that - but most people would accept a mother should be allowed a termination at just about any stage in order to save her life.
So I'm in favour of a graded approach. With areas of grey. It's not satisfactory, but I don't see any clear way to define black and white.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by the_raptor:
quote:
Originally posted by Lamb Chopped:
I expect this has been said before, but I'd say the clear cutoff point was where a living individual with its own genetic code (separate from those of its parents) comes into existence. That's the difference between a zygote and an unfertilized ovum, and also the difference between a person and a body part of a person.
A zygote is not a living individual, it only exists as part of the mothers body (one day we may develop the science to have true artificial wombs). And plenty of cells in your body don't share your exact DNA. So your definition is quite as arbitary as any other.
Well there's a fair difference between sharing 50% and sharing 99.99%, wouldn't you say?
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by mdijon:
Well there's a fair difference between sharing 50% and sharing 99.99%, wouldn't you say?
Who said parents and their children only shared 50% of their DNA? It is just that the children only get half of their genetic material from each parent. The actual difference in DNA is likely to be less then 99.99% (just consider many monkies and apes share over 90%, bonobos share 97% of their DNA with humans).
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by the_raptor:
A zygote is not a living individual, it only exists as part of the mothers body
I'm confused. You know this how? It's a bald assertion on the face of it, not an argument. If a zygote with its own genetic code is not an individual, what is?
quote:
And plenty of cells in your body don't share your exact DNA. So your definition is quite as arbitary as any other.
Uh, not quite. Certainly there are mutations here and there, and some folk are chimaeras or have mosaic conditions (e.g. Mosaic Down's). But I would argue that the amount of difference between those odd cells and the rest of the body, in terms of DNA, is negligible in comparison to that between one individual and another. I would also point out that in the case of a zygote, the "odd DNA cells" happen to be all in one place, forming a distinct and self-contained structure--which is not the case with either a mosaic genetic condition, or (AFAIK) with chimaerae. If I remember correctly, those cells are sprinkled hither and thither in the person's body, though they may tend to concentrate in some places. A better biologist want to speak to this one?
Luke, in answer I'd say that it's generally wise not to make irrevocable decisions when one is uncertain. I'd rather err on the side of safety.
Posted by Karl: Liberal Backslider (# 76) on
:
I'm not quite sure what the significance of this "unique combination of DNA" is. Why does something special happen when the DNA of sperm and egg are added together that makes the result so special? Each sperm has its own unique, albeit haploid, combination of genes, as does each egg.
And what does it say to identical twins? Is it OK to abort one twin, on account of the fact that it doesn't have a unique combination of genes compared with the other twin?
What if I took an egg cell, removed its nucleus, replaced the nucleus with one from one of my own cells, and chemically tricked the egg into forming into an embryo. Would that clone have a different value because it doesn't have a unique DNA combination?
I think this concept asks more questions than it answers.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by the_raptor:
A zygote is not a living individual, it only exists as part of the mothers body
I'm confused. You know this how? It's a bald assertion on the face of it, not an argument. If a zygote with its own genetic code is not an individual, what is?
It becomes a living individual when it can live outside the mothers body (which is why I don't believe in late term abortion). Until then it is just as much a part of her body as her toes.
quote:
Originally posted by Lamb Chopped: quote:
And plenty of cells in your body don't share your exact DNA. So your definition is quite as arbitary as any other.
Uh, not quite. Certainly there are mutations here and there, and some folk are chimaeras or have mosaic conditions (e.g. Mosaic Down's). But I would argue that the amount of difference between those odd cells and the rest of the body, in terms of DNA, is negligible in comparison to that between one individual and another.
You can argue that all you like. The sort of percentage differences we are arguing here are such that I can see many mutant cells being counted.
I have removed cancerous moles that probably had more genetic diversity.
Posted by Lamb Chopped (# 5528) on
:
Karl, the reason the genetic difference argument comes up is because it's a counterargument to the folks who say "It's just a part of the mother's body." If the DNA is substantially different from the mother's body, that clearly rules out the body part argument. All the members of one body share essentially the same DNA.* So despite my friend above, a zygote is NOT a part of the woman's body--it is a passenger in it, but not a part of it. And thus it is an individual, and the debate over its rights can begin.
That's the only reason why the DNA needs to be brought up at all. Identical twins make no difference to the discussion, because their shared DNA is still very, very different from their mother's. The only problematic case would be a woman carrying an embryonic clone of herself--and since all other human embryos at the same stage are individuals by the logic above, such a clone would also qualify by logical extension.
A haploid egg (unfertilized) is NOT an individual, since it has the same DNA as the mother, albeit in reduced form.
(No doubt someone's going to mention donated organs--yes, these possess a different DNA from the rest of the body, but they still don't wreck my argument because they don't occur naturally within the recipient's body. Surgery and anti-rejection drugs are needed to bring about that union, and keep it going. Not so with a zygote, which comes into existence as a result of natural processes which have been going on as long as our species has existed.)
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Lamb Chopped:
Karl, the reason the genetic difference argument comes up is because it's a counterargument to the folks who say "It's just a part of the mother's body." If the DNA is substantially different from the mother's body, that clearly rules out the body part argument. All the members of one body share essentially the same DNA.* So despite my friend above, a zygote is NOT a part of the woman's body--it is a passenger in it, but not a part of it. And thus it is an individual, and the debate over its rights can begin.
That's the only reason why the DNA needs to be brought up at all. Identical twins make no difference to the discussion, because their shared DNA is still very, very different from their mother's. The only problematic case would be a woman carrying an embryonic clone of herself--and since all other human embryos at the same stage are individuals by the logic above, such a clone would also qualify by logical extension.
A haploid egg (unfertilized) is NOT an individual, since it has the same DNA as the mother, albeit in reduced form.
(No doubt someone's going to mention donated organs--yes, these possess a different DNA from the rest of the body, but they still don't wreck my argument because they don't occur naturally within the recipient's body. Surgery and anti-rejection drugs are needed to bring about that union, and keep it going. Not so with a zygote, which comes into existence as a result of natural processes which have been going on as long as our species has existed.)
Well, I think donated organs are very relevant here, because they show that the "different DNA" counterargument has to be hedged with so many provisos and ad-hoc modifications that it starts to look a bit threadbare. You still qualify as a seperate individual if you're an identical twin, you still qualify if you're a clone of the mother, you don't qualify if you're a transplanted kidney.
This is why I would suggest that the "sentient organism" qualification makes more sense. We can argue about whether a 10 week, 8 week, 16 week etc. foetus is a sentient organism, but at least we won't be forced into making "logical extensions" and various question begging exceptions and provisos to make the qualification work for us.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Karl: Liberal Backslider:
This is why I would suggest that the "sentient organism" qualification makes more sense. We can argue about whether a 10 week, 8 week, 16 week etc. foetus is a sentient organism, but at least we won't be forced into making "logical extensions" and various question begging exceptions and provisos to make the qualification work for us.
Then you get to argue whether severely mentally incapacitated people are sentient. There are children born who have less brain matter then the family dog.
I don't think there is any easy, clear or objective measure that everyone will agree to.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by the_raptor:
quote:
Originally posted by mdijon:
Well there's a fair difference between sharing 50% and sharing 99.99%, wouldn't you say?
Who said parents and their children only shared 50% of their DNA? It is just that the children only get half of their genetic material from each parent. The actual difference in DNA is likely to be less then 99.99% (just consider many monkies and apes share over 90%, bonobos share 97% of their DNA with humans).
To compare like with like, parents and children share 50% of their DNA. Cells and cells within an individual share 99.999% of their DNA.
If one looks at identity per se, of course most species have quite similar DNA - and so one would be comparing 99% with 99.99999999% or something like that.
Normally, one would consider the polymorphic DNA to make some sense of it; which then follows the sharing more closely. (i.e. 50% vs 99.999%).
I think DNA is a good way of classifying a seperate individual - haploid cells are an abstraction from one individual.
Not that it necessarily defines "full human rights" or anything like that - but it's a good place to indicate the slight wrinkle in the continuity of life as it passes from one individual to the next.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by mdijon:
To compare like with like, parents and children share 50% of their DNA. Cells and cells within an individual share 99.999% of their DNA.
And several posts ago I told you that wasn't true. Children get half their nuclear DNA from each parent (the embryo will normally have a clone of the mothers mitochondrial DNA). That doesn't mean they only share 50% of their DNA in common.
Posted by mdijon (# 8520) on
:
They share 50% of their DNA. It may be that the 50% they don't share happens to be identical - but nevertheless it has a different provenence. We need a shorthand to refer to this situation - and generally the description of "sharing" DNA is used here. DNA may not be "shared" despite being identical.
Exactly the same point could be made by DNA identity - by comparing 1x10e-6 difference with 1x10e-4 or whatever it is.
The point is, either way, there are two clear distributions of either sharing or identity.
I think I tried to make that distinction in my post, and it was precisely in response to what you'd "told" me before.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Karl: Liberal Backslider:
Well, I think donated organs are very relevant here, because they show that the "different DNA" counterargument has to be hedged with so many provisos and ad-hoc modifications that it starts to look a bit threadbare. You still qualify as a seperate individual if you're an identical twin, you still qualify if you're a clone of the mother, you don't qualify if you're a transplanted kidney.
You're overlooking the other point of my post--that donated kidneys, etc. do not NATURALLY occur. Zygotes and identical twins do.
As for looking threadbare and messy, this is an aesthetic concern. I agree that a very simple, elegant proof is a lovely thing. But this is real life, and life is sometimes messy.
Elegance is not necessarily truth. And messiness is not necessarily falsehood.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by Karl: Liberal Backslider:
Well, I think donated organs are very relevant here, because they show that the "different DNA" counterargument has to be hedged with so many provisos and ad-hoc modifications that it starts to look a bit threadbare. You still qualify as a seperate individual if you're an identical twin, you still qualify if you're a clone of the mother, you don't qualify if you're a transplanted kidney.
You're overlooking the other point of my post--that donated kidneys, etc. do not NATURALLY occur. Zygotes and identical twins do.
As for looking threadbare and messy, this is an aesthetic concern. I agree that a very simple, elegant proof is a lovely thing. But this is real life, and life is sometimes messy.
Elegance is not necessarily truth. And messiness is not necessarily falsehood.
I think you've failed to show why natural occurrence counts for anything, beyond mere assertion.
The point about the ad-hocery and provisos here as that they all serve to give you the exceptions you need to make your model work, and the only justification for them seems to be that they make your model work. That sounds like question begging to me.
Posted by the_raptor (# 10533) on
:
Again mdijon how is DNA difference useful? Some cancerous cells will have more unique DNA (copying errors add up when the cell multiplies like crazy) then a foetus. You can't say "It is a individual if it has X difference in DNA from the mother" unless you want to count those cancerous cells.
Posted by Lamb Chopped (# 5528) on
:
Karl, the point is that you compare like things to like, natural things to natural things. The generation of new individuals (gosh, that sounds pompous) is a natural process--one for which we are trying to find the beginning point. To drag in an artificially created situation (which has only been possible for how many years?) is to muddy the discussion. Apples and oranges, you know.
As for the elegance, threadbareness or otherness of my point--I was making a TRUTH claim. To refute it you must point out logical weaknesses, flawed data, and etc. Simply critiquing the messiness of the argumentative form says nothing about whether the conclusion is true or not.
(Now you're bringing out the rhetoric teacher in me.
Run away! Run away!)
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Lamb Chopped:
Karl, the point is that you compare like things to like, natural things to natural things. The generation of new individuals (gosh, that sounds pompous) is a natural process--one for which we are trying to find the beginning point. To drag in an artificially created situation (which has only been possible for how many years?) is to muddy the discussion. Apples and oranges, you know.
It does muddy the discussion. It exposes the flaws in your reasoning.
quote:
As for the elegance, threadbareness or otherness of my point--I was making a TRUTH claim. To refute it you must point out logical weaknesses, flawed data, and etc. Simply critiquing the messiness of the argumentative form says nothing about whether the conclusion is true or not.
(Now you're bringing out the rhetoric teacher in me.
Run away! Run away!)
You seem to be ignoring the fact that I have done just that. I have pointed out that your provisos and ad-hoc exclusions are a form of begging the question.
Posted by Lamb Chopped (# 5528) on
:
They're not, but I'm obviously not getting through, so I'll drop the question. Anyone else who wishes may pick it up.
Posted by JimmyT (# 142) on
:
Pardon the intrusion, but I'm responding to something in Purgatory.
quote:
Originally posted by Gordon Cheng:
Would you agree, then, that a utilitarian such as Peter Singer argues that there are situations in which abortion is not just "not quite as evil as the alternative", but actually good? Not asking whether you agree with him, BTW. I personally think his view is abhorrent, but I would in no way criticize his approach to ethics as lazy.
Gordon, I've not read any Peter Singer, so I took a quick look at Wikipedia to get some idea and make some kind of response. Keep in mind as well that I've only become aware of utilitarianism in the works of Bentham and Mills in the past month in my free time. As is often the case, it seems to me that it is a battle of words as much as a battle of ideas, and words are sometimes potent antidotes to clam discussion. I may be more guilty than most in this regard.
What seems to bother you Gordon is an assertion of unqualified "good" to abortion. Certainly, I can understand a natural reaction of outrage. Especially on the condition that abortion is viewed as murder of an innocent, it is the same as saying, "is murder of an innocent, for the purpose of pleasure and happiness in the mind and life of the murderer, ever to be viewed as 'good'"? Hey, why not thrill killing then?
But your OP in Purgatory presupposed that abortion is "at least OK." So I must ask, "on what grounds are we to assume it is 'at least OK?'" I would guess that any proponent of abortion is inclined to view certainly an early fetus as "biological material" capable of becoming a human being, more than a human being. It is then OK to prevent it developing into an actual human being. How else can it be thought "OK" by anyone opposed to thrill killing or murder on caprice or in anger?
On the condition that abortion is viewed as "at least OK" because it prevents the non-human from becoming human in a tragic and unintended way, then I could see it being called "good" in the same way that I could see calling killing in self-defense "good." But even so, I would not call killing in self-defense "unconditionally good" because that would mean that someone should have the right to provoke someone else into threatening their life so that they could kill them in self-defense. Or they might simply carry a gun and not take notice of who they were around and what they were saying. In the same way, I would not call abortion under any circumstance an unconditional "good" because it would mean the same kind of thing: freedom to provoke or to carelessly cause.
Far be it from me to put words into Singer's mouth, but this is at least how the Wikipedia writer summarized Singer's view of the justifiability of abortion.
quote:
Consistent with his general ethical theory, Singer holds that the right to physical integrity is grounded in a being's ability to suffer, and the right to life is grounded in, among other things, the ability to plan and anticipate one's future. Since the unborn, infants and severely disabled people lack the latter (but not the former) ability, he states that abortion, painless infanticide and euthanasia can be justified in certain special circumstances, for instance in the case of severely disabled infants whose life would cause suffering both to themselves and to their parents.
The emphasis is mine and underscores "conditional" good.
Posted by JimmyT (# 142) on
:
"calm discussion" not "clam!"
Posted by Gordon Cheng (# 8895) on
:
Thanks for the response, JimmyT. I've found the discussion useful.
Posted by JimmyT (# 142) on
:
You're welcome, Gordon.
Posted by Luke (# 306) on
:
quote:
Originally posted by Karl: Liberal Backslider:
You can argue that life starts at conception if you like, but you'd be wrong.
Obviously I disagree. The foetus is an independently existing thing that is harmed by the act of abortion. This foetus begins at conception. If we are unclear about when a human begins, then we are like hunters shooting at unidentified targets. The thing we are killing (or approve of being killed) could be human. This is why Midijon’s “grey area” is dangerous. Just because a human may have different degrees of appearance, size, development, dependence and mobility doesn’t make them any less human. Humans are uniqiue individuals with a beginning and an end. This commonsense observation is also Biblical.
quote:
Life started some 4 billion years ago and hasn't yet stopped, or to the best of our knowledge, started again.
I don’t understand how life can begin 4 billion years ago. (Here is the red herring because you make the a priori assumption the earth is 4 billion years old.) Does this mean I’m 4 billion years old?
quote:
That ball of cells comes from a fertilised zygote, that was alive in exactly the same way as the ovum, which was alive in exactly the same way as the mother's tissues, and so on back to the first organisational structures we'd consider life.
“Alive in exactly the same way?” What are you trying to say here? The zygote is the same thing as the mother? The zygote is the same thing as the ovum or the sperm?
quote:
Conception is just as arbitrary as any other point.
This sentence is just as arbitrary as any other on the ship what makes it more true then any other claim? I say your claim is arbitrary and you say my claim in arbitrary, who decides? I could reverse it by saying. Any point other then conception for the beginning of life is arbitrary.
quote:
So why should your arbitrary "starting" point be enshrined in law over anyone elses?
If a human life begins at conception we had better not kill it. If the state legislates against murder then it should legistlate against abortion.
Posted by the_raptor (# 10533) on
:
So women should be free to sue their employers if due to work related stress they miscarry?
Posted by Luke (# 306) on
:
(Yes, I think.) How does this question relate to abortion?
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Luke:
quote:
Originally posted by Karl: Liberal Backslider:
You can argue that life starts at conception if you like, but you'd be wrong.
Obviously I disagree. The foetus is an independently existing thing that is harmed by the act of abortion. This foetus begins at conception.
No, that's an embryo. A foetus is what it develops into at IIRC eight weeks.
My point is that the egg is alive, the sperm is alive, and therefore life does not start at conception, because the cells out of which the conceived zygote is made were already alive.
quote:
If we are unclear about when a human begins, then we are like hunters shooting at unidentified targets. The thing we are killing (or approve of being killed) could be human. This is why Midijon’s “grey area” is dangerous. Just because a human may have different degrees of appearance, size, development, dependence and mobility doesn’t make them any less human. Humans are uniqiue individuals with a beginning and an end. This commonsense observation is also Biblical.
Tough. The beginning is unclear. It seems to me that you say there should be a clear beginning because you want there to be because it makes things easier. The universe just doesn't work that way. A sperm is just as human as an adult - the DNA it carries is 100% human, the cells from which it comes are 100% human. I think the message here is not to try an argument from biology. If you think that a human individual (not the same thing as "life") begins at conception, then fine, but I don't think there's any watertight biological argument for it.
quote:
quote:
Life started some 4 billion years ago and hasn't yet stopped, or to the best of our knowledge, started again.
I don’t understand how life can begin 4 billion years ago. (Here is the red herring because you make the a priori assumption the earth is 4 billion years old.) Does this mean I’m 4 billion years old?
It's not a red herring because my argument would be exactly the same if Genesis 1-3 were literally true. I would thenm say that "human life started some six thousand yearsa ago and hasn't yet stopped, or to the best of our knowledge, started again". But assuming that the earth is 4 billion years old is no more an unfounded a priori assumption than assuming that grass is green. It is. Simple as that.
In a sense you are 4 billion years old. The cells in your body come from other cells, which come from other cells, which lineage goes straight back through your ancestors to Darwin's warm little puddle. And at every point the antecedents were alive. There is a continuous chain of life between the puddle and you now, because every cell in the chain since the start came from a pre-existing, living, cell. At no point in the chain did life start. Again, this is biology.
quote:
quote:
That ball of cells comes from a fertilised zygote, that was alive in exactly the same way as the ovum, which was alive in exactly the same way as the mother's tissues, and so on back to the first organisational structures we'd consider life.
“Alive in exactly the same way?” What are you trying to say here? The zygote is the same thing as the mother? The zygote is the same thing as the ovum or the sperm?
No. It is alive the same way. It moves, excretes, respires, reproduces, reacts to stimuli, feeds and grows exactly as the pre-existing cells did. That is what life is. Something that does those things.
quote:
[QUOTE][qb]Conception is just as arbitrary as any other point.
This sentence is just as arbitrary as any other on the ship what makes it more true then any other claim? I say your claim is arbitrary and you say my claim in arbitrary, who decides? I could reverse it by saying. Any point other then conception for the beginning of life is arbitrary.
No, my sentence is not arbitrary, because I have justified it. I have demonstrated why any "starting point" is arbitrary, because in reality there is no starting point.
quote:
quote:
So why should your arbitrary "starting" point be enshrined in law over anyone elses?
If a human life begins at conception we had better not kill it. If the state legislates against murder then it should legistlate against abortion.
You're begging the question here. You're using the conclusion that human life begins at conception to justify a law enshrining the view that human life begins at conception. At no point have you shown that it does.
[ 20. March 2006, 09:04: Message edited by: Karl: Liberal Backslider ]
Posted by Luke (# 306) on
:
quote:
Tough. The beginning is unclear. It seems to me that you say there should be a clear beginning because you want there to be because it makes things easier.
You seem very clear that things are unclear! Just because things are grey doesn’t mean we need to make our principles grey.
Being human doesn’t depend solely on the biological argument. Being human is a complex, multilayered thing. (Is there a rule against simple principles being applied to complex situations?) You would like me to agree with you that conception has to be abandoned as a starting point for being human. Yet you need to address what makes the zygote different from the sperm, different from the egg and different from the mother and father. You also need to address the argument of ‘shooting at an unidentified target’ if you adopt a vague definition of the beginning of being human.
Karl, If you agree humans exist, and are unique then do we have a beginning? Once a human has begun, does killing he or she equal murder?
PS What did you mean by IIRC?
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Luke:
quote:
Tough. The beginning is unclear. It seems to me that you say there should be a clear beginning because you want there to be because it makes things easier.
You seem very clear that things are unclear!
It's one of the very few things I'm clear about, rather as Socrates only knew his own ignorance.
quote:
Just because things are grey doesn’t mean we need to make our principles grey.
But any division of grey into black and white is arbitrary, which is a problem if you want to enforce your division in legislation.
quote:
Being human doesn’t depend solely on the biological argument. Being human is a complex, multilayered thing. (Is there a rule against simple principles being applied to complex situations?)
I would agree. In fact, I'd go further and suggest that in this debate biology is fairly irrelevant. Science is seldom a good source of morality, in the same way that Latin is seldom a good source of mathematical proofs.
quote:
You would like me to agree with you that conception has to be abandoned as a starting point for being human. Yet you need to address what makes the zygote different from the sperm,
Sperm is haploid. Zygote is diploid. Zygote has far more organelles and has the capacity to undergo mitosis, which the sperm doesn't.
[qoote]different from the egg[/quote]
Again, the egg is haploid, and does not undergo cell division unless it becomes a zygote. And because of the number of lethal recessive genes we now have, it's not capable, even if it could divide, of developing into a human. Other than that, there's not a great deal of difference.
quote:
and different from the mother and father.
Mother and father are multicellular organisms. They are independent, they have self-awareness and consciousness. They are persons. The zygote is not, any more than a paramecium is.
quote:
You also need to address the argument of ‘shooting at an unidentified target’ if you adopt a vague definition of the beginning of being human.
Not at all. A zygote does not suddenly "become human" at a single point. The zygote was human from before it was even a zygote. However, becoming a human - a human being, with all that entails, is a process which will take some months. The answer to the "unidentified target" issue is to accept that there is a continuum of status, from "cell" to "human being", and a continuum of moral significance to arresting the process at any give point. If it makes you happy, I can see little moral difference between a termination beyond about 16 weeks, without a very strong mother's health argument, and infanticide. And I think that the fact that a foetus can be aborted at a stage where in a case of premature birth there would be a small but real chance of the child surviving is preposterous. But I can't possibly see the morning after pill the same way.
quote:
Karl, If you agree humans exist, and are unique then do we have a beginning? Once a human has begun, does killing he or she equal murder?
Surely you're clear now that I don't accept that e have a point in time we can call a "beginning"? As human, the adjective, we have been that from before we began. As human beings, this is something we became through a process.
"Murder" is both a legal term and an emotive one. It means what it's defined as meaning by legislation. The distinction between murder and other killing, in law, has a lot to do with how the killing takes place, rather than what is killed.
quote:
PS What did you mean by IIRC?
If I Recall Correctly.
Posted by Henry Troup (# 3722) on
:
quote:
Originally posted by Luke:
...
Karl, If you agree humans exist, and are unique then do we have a beginning? Once a human has begun, ...
About one-third of fertilized eggs don't implant. Gloria Steinem once pointed out that true consistency would require baptism and funeral rites for the used menstrual products of any sexually active woman. Right? I mean, there might be a human being there, by the "life begins at conception" theory.
Posted by Lamb Chopped (# 5528) on
:
That's assuming that God expects us to cope with any and all possible pregnancies whether we know of their existence or not. I don't think anyone takes human responsibility that far. (Rather like saying one must confess EVERY sin to be forgiven, even the ones we don't realize to be sins?) I expect God can cope with these things on his own.
It's a false argument, anyway. The question is surely what we ought to do in a case where we DO know that a pregnancy exists.
[ 20. March 2006, 20:22: Message edited by: Lamb Chopped ]
Posted by Luke (# 306) on
:
The zygote is a human despite appearing to a bunch of cells!
What makes this bunch of cells human? Because we are used to viewing people that appear to be humans, we struggle to understand how a bunch of cells could be human. Humans are not defined by their function or appearance, humans are defined by God. God made humans and gave them a beginning. If we are ambiguous about this beginning we are like hunters shooting at unidentified targets.
The majority should never be allowed to define who is human and who is not human. God has a purpose for each human and this purpose does not magically appear after 24 weeks or any other arbitrary point the majority selects. Humans are not humans just because they look like humans. The majority might select survival outside the womb as the point when babies become human. But babies inside and outside the womb are equally dependent on their mothers for survival.
No one wants to argue that murder is OK so the debate centres on when a human starts. If we accept 24 weeks as a boundary then it makes all babies who are aborted after that point the victims of murder. Therefore being human becomes dependant on improvements in life sustaining technology. Being human is about being made by God, not on technological developments.
A few responses to Karl’s earlier post
quote:
Mother and father are multicellular organisms. They are independent, they have self-awareness and consciousness. They are persons. The zygote is not, any more than a paramecium is.
So your saying being human requires, self-awareness, consciousness and independence? Do all three have to be simultaneously satisfied for someone to be deemed human? You have defined humans by their functions and not by their essence!
quote:
The answer to the "unidentified target" issue is to accept that there is a continuum of status, from "cell" to "human being", and a continuum of moral significance to arresting the process at any give point.
You’ll need to explain this continuum of moral significance a little more. Does it start at nothing at conception, peaks at adulthood and decline at old age?
quote:
If it makes you happy, I can see little moral difference between a termination beyond about 16 weeks, without a very strong mother's health argument, and infanticide.
It makes me happy that in this debate like all good debates we clearly define our positions and ask clarifying questions about those positions. But why 16 weeks? Is it murder after that point but not before?
quote:
And I think that the fact that a foetus can be aborted at a stage where in a case of premature birth there would be a small but real chance of the child surviving is preposterous.
But doesn’t that make survival outside the womb as your criteria for being human?
quote:
Surely you're clear now that I don't accept that we have a point in time we can call a "beginning"? As human, the adjective, we have been that from before we began. As human beings, this is something we became through a process.
But you haven't defined what this thing that we become is. What does this process lead to? 16 weeks? Adulthood? Old-age? Conception is a word invented to describe the event that marks the beginning of something. Surely you would agree to that sentence?
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Luke:
The zygote is a human despite appearing to a bunch of cells!
What makes this bunch of cells human? Because we are used to viewing people that appear to be humans, we struggle to understand how a bunch of cells could be human. Humans are not defined by their function or appearance, humans are defined by God. God made humans and gave them a beginning. If we are ambiguous about this beginning we are like hunters shooting at unidentified targets.
The majority should never be allowed to define who is human and who is not human. God has a purpose for each human and this purpose does not magically appear after 24 weeks or any other arbitrary point the majority selects. Humans are not humans just because they look like humans. The majority might select survival outside the womb as the point when babies become human. But babies inside and outside the womb are equally dependent on their mothers for survival.
No one wants to argue that murder is OK so the debate centres on when a human starts. If we accept 24 weeks as a boundary then it makes all babies who are aborted after that point the victims of murder. Therefore being human becomes dependant on improvements in life sustaining technology. Being human is about being made by God, not on technological developments.
The above is mere assertion with absolutely no supporting argument.
quote:
A few responses to Karl’s earlier post
quote:
Mother and father are multicellular organisms. They are independent, they have self-awareness and consciousness. They are persons. The zygote is not, any more than a paramecium is.
So your saying being human requires, self-awareness, consciousness and independence? Do all three have to be simultaneously satisfied for someone to be deemed human? You have defined humans by their functions and not by their essence!
And so? All we have to say that we shouldn't do that is your assertion. I am not setting up criteria for being a human being; I am pointing out the differences between a zygote and a fully developed human being.
quote:
quote:
The answer to the "unidentified target" issue is to accept that there is a continuum of status, from "cell" to "human being", and a continuum of moral significance to arresting the process at any give point.
You’ll need to explain this continuum of moral significance a little more. Does it start at nothing at conception, peaks at adulthood and decline at old age?
I thought I was perfectly clear that the moral signficance of ending the process is pretty much the same from about 16 weeks to death.
quote:
quote:
If it makes you happy, I can see little moral difference between a termination beyond about 16 weeks, without a very strong mother's health argument, and infanticide.
It makes me happy that in this debate like all good debates we clearly define our positions and ask clarifying questions about those positions. But why 16 weeks? Is it murder after that point but not before?
You're still trying to have an absolute cut-off - "murder after, not before". What I am saying is that there is a continuum. Before 16 weeks there needs to be an increasingly good reason for termination as the 16 week point is approached. By 16 weeks you have, IMO, got to be pretty much talking about saving the mother's life. The whole gist of my position is that there is no clear cut-off point.
quote:
quote:
And I think that the fact that a foetus can be aborted at a stage where in a case of premature birth there would be a small but real chance of the child surviving is preposterous.
But doesn’t that make survival outside the womb as your criteria for being human?
No, since I've already said that (a) it's not about a set of criteria that you can tick off, and (b) I've already said that I struggle to think of any justifications besides saving the mother's life that would justify a termination after 16 weeks. Why you're fighting me I don't know - wouldn't you be better trying to tackle the "abortion on demand up to birth" bunch?
quote:
[quote][qb] [QUOTE][qb]Surely you're clear now that I don't accept that we have a point in time we can call a "beginning"? As human, the adjective, we have been that from before we began. As human beings, this is something we became through a process.
But you haven't defined what this thing that we become is. What does this process lead to? 16 weeks? Adulthood? Old-age? Conception is a word invented to describe the event that marks the beginning of something. Surely you would agree to that sentence?
No, I wouldn't. Conception is a word invented to describe a particular stage in an ongoing process of procreation. The only thing that begins then is chromosomal fusion, and that's completed within a matter of minutes or hours.
I've already made it clear what the process leads to. A human being. And I've already said that I think that by around 16 weeks the differences between the foetus and a newborn are tiny compared with the differences between the foetus and a zygote. Hence the continuum of moral significance of ending the process is mostly contained within those 16 weeks.
Posted by Luke (# 306) on
:
What do you think Karl, of this quote from religioustolerance.org?
quote:
Human person: Any form of human life that is also considered a person, and thereby has civil rights, including the right to life. There is a societal consensus that a newborn is a human person. People disagree about whether a zygote, embryo, or fetus is a human person. People also have different opinions about the stage at which human life becomes a human person. This is the core disagreement that drives the conflicts over abortion.
When you say human you mean an alive thing and I mean a person? I don’t want to misunderstand you.
quote:
I am not setting up criteria for being a human being; I am pointing out the differences between a zygote and a fully developed human being.
Then how would you define a fully developed human being if those criteria are not applicable?
quote:
I thought I was perfectly clear that the moral significance of ending the process is pretty much the same from about 16 weeks to death.
I’m not trying to be truculent but what gives moral significance to killing (in your words “ending the process”) or not killing a human after 16 weeks?
quote:
continuum
Why a continuum? Is there a Biblical precedence for thinking this way about humans? (This isn’t a rhetorical question.) Because there is great ‘moral significance’ in killing an unborn child very late in the pregnancy your relying heavily on the younger unborn child not being human. Of course murder depends on what is being killed. If it’s a sheep its called lamp chops (no offence) if it’s a person it's called murder. The ‘what’ is vitally significant. So your continuum of moral significance is required to allow killing before about 16 weeks and prevent murder after about 16 weeks.
quote:
The above is mere assertion with absolutely no supporting argument.
But that sentence of course is your mere assertion without any supporting argument at all. What are your arguments that my arguments are merely assertions? Which part would you like to explain in more detail?
- Humans have a beginning.
- God not the majority of voters defines who is human.
- Humans shouldn’t be defined by function but by essence.
- Dependence, survival, appearance, technology, consciousness etc. are all functions of being human but not the essence of being human.
- Having no cut-off point risks ‘Hunter shooting in the dark argument’
You’ve asserted the sperm and the zygote are alive in exactly the same way. How does this justify your assertion that this makes conception insignificant? If the sperm carries human DNA and the zygote carries human DNA what does this prove? They both carry human DNA. Just because there is a correlation between the zygote and the sperm, it does not necessarily follow that the zygote ceases to be significant.
Just on the topic of assertions there is another left over from an earlier post. I said quote:
You seem very clear that things are unclear!
to which you said
quote:
It's one of the very few things I'm clear about...
But isn’t that assertion a contradiction? How can you be clear about something that is unclear?
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Luke:
What do you think Karl, of this quote from religioustolerance.org?
quote:
Human person: Any form of human life that is also considered a person, and thereby has civil rights, including the right to life. There is a societal consensus that a newborn is a human person. People disagree about whether a zygote, embryo, or fetus is a human person. People also have different opinions about the stage at which human life becomes a human person. This is the core disagreement that drives the conflicts over abortion.
When you say human you mean an alive thing and I mean a person? I don’t want to misunderstand you.
"Human" as an adjective can mean many things. A preserved finger, if it's from a human, is human. But it's not alive. A human, as a noun, is more restrictive. The finger is not a human. Nor is the finger if it's just been cut off, even though it's still alive. A human being is a functioning, complex, individual organism.
quote:
quote:
I am not setting up criteria for being a human being; I am pointing out the differences between a zygote and a fully developed human being.
Then how would you define a fully developed human being if those criteria are not applicable?
I would not seek to define it, because any definition will give rise to a "what about...". I say a zygote is not a human being not because it fails to meet a set of criteria, but because of the number of differences that exist between it and a fully developed human being, compared with the very few differences between it and an unfertilised ovum.
quote:
quote:
I thought I was perfectly clear that the moral significance of ending the process is pretty much the same from about 16 weeks to death.
I’m not trying to be truculent but what gives moral significance to killing (in your words “ending the process”) or not killing a human after 16 weeks?
I have answered this at least once. The fact that the differences between a 16 week foetus and a newborn are insignificant compared with the differences between it and a zygote, which are massive.
quote:
quote:
continuum
Why a continuum? Is there a Biblical precedence for thinking this way about humans? (This isn’t a rhetorical question.)
I don't see anything about embryology in the Bible, so the answer is no, of course there isn't, unless it's in the missing section between quantum mechanics and mp3 encoding.
quote:
Because there is great ‘moral significance’ in killing an unborn child very late in the pregnancy your relying heavily on the younger unborn child not being human. Of course murder depends on what is being killed. If it’s a sheep its called lamp chops (no offence) if it’s a person it's called murder. The ‘what’ is vitally significant.
You're wrong. Killing a person isn't always murder. Sometimes it's manslaughter. Sometimes it's justifiable homicide. Murder is a legal definition, but a wonderfully emotive word, which is why, presumably, you're loathe to give it up. Yes, the "what" is important, but the "how", "why" and "when" also dictate whether a murder has taken place.
quote:
So your continuum of moral significance is required to allow killing before about 16 weeks and prevent murder after about 16 weeks.
You are accusing me of the tail wagging the dog. Essentially, you are misrepresenting my argument as "I want to be allowed to kill foetuses younger than six months so I'll invent a continuum", whereas the reality is that there is a continuum between ovum and foetus, and I am basing a moral position on recognition of that continuum.
quote:
quote:
The above is mere assertion with absolutely no supporting argument.
But that sentence of course is your mere assertion without any supporting argument at all. What are your arguments that my arguments are merely assertions? Which part would you like to explain in more detail?
- Humans have a beginning.
- God not the majority of voters defines who is human.
- Humans shouldn’t be defined by function but by essence.
- Dependence, survival, appearance, technology, consciousness etc. are all functions of being human but not the essence of being human.
- Having no cut-off point risks ‘Hunter shooting in the dark argument’
Doesn't the fact that your list is just a list demonstrate amply that it's mere assertion? Show me where your assertions are actually defended. My comment that your assertions are just assertions is defended by the observation that you just presented a list.
quote:
You’ve asserted the sperm and the zygote are alive in exactly the same way. How does this justify your assertion that this makes conception insignificant? If the sperm carries human DNA and the zygote carries human DNA what does this prove? They both carry human DNA. Just because there is a correlation between the zygote and the sperm, it does not necessarily follow that the zygote ceases to be significant.
But you have failed to present any evidence that it is significant. It's up to the person presenting the positive assertion to support it; not for everyone else to attempt to prove a negative. It's like me asserting there are pink pixies on the moon and insisting that you prove that their aren't.
quote:
Just on the topic of assertions there is another left over from an earlier post. I said quote:
You seem very clear that things are unclear!
to which you said
quote:
It's one of the very few things I'm clear about...
But isn’t that assertion a contradiction? How can you be clear about something that is unclear?
I'm not clear about what is unclear. I'm clear that the issue is unclear. There's no contradiction there. It's unclear who Jack the Ripper was, but it's perfectly possible to be clear that no-one knows for certain, isn't it?
Posted by Laura (# 10) on
:
As Karl has said, assuming arguendo that a blastocyst is a human being fully possessed of all rights appurtenant to that status, to kill it would still not necessarily be murder. There are acceptable killings under law. Personally, I recognize freely the unique human nature of a conceptus, but would (for reasons elaborated earlier in this thread) support a rule that "life" begins when the brain is "alive" - exhibiting electrical activity (in the same way that brain death marks the end of life). That takes place at such a time (IIRC ca. 20 weeks gestation) that a 16 week cutoff is legally reasonable.
Posted by Luke (# 306) on
:
Karl:
This debate centres on personhood. When an innocent person is killed we call it murder. Because the life of a human person is at stake we need to be clear so we don’t kill a person in ignorance or by neglect. Whether or not the zygote or even the embryo is a person, is the most crucial part of the debate. Is the zygote a human person? You and I both agree the zygote is alive as per the definitions provided at religioustolerance.org but we diverge at the point of personhood. (I’m gathering this from the what I understand the debate to be so far.) I’m claiming the zygote is a person and your is claiming the zygote is not a person. But you’ve avoided defining what a human-person is. How do you know the zygote is a person if you don’t define what a person is? You’ve claimed various biological features of the zygote make it unremarkable proving in your mind that the zygote is not a human person. Stating that the zygote is biologically unremarkable does not suddenly make the zygote a non-human. It merely brings the reader’s attention to common features in both the zygote and for example a cell from your arm. Your alternative is seeing humans as a continuum of life. However you haven't clearly defined this continuum or justified the moral significance of it either.
Biblically there is a strong case for personhood beginning very early in the unborn child’s life if not at conception. Your strawman of verses about mp3 players following verses about abortion assumes that I’m asking for a prooftext answer. What is the Biblical theme of being human? From the start of the Bible, humans are seen as created beings, with a purpose, in relationship with God and having a beginning unlike God. The Bible is clear about God being actively involved in the creation of each human and no hint is given that personhood is a thing gradually attained over time, making some less human then others further along the continuum. Finally of course there is the Incarnation. The immaculate conception of Jesus reinforces the idea that personhood begins in the womb and does not increase in some gradually increasing scale. Conception is the marking point of new life as opposed to the different forms of life found in the sperm or the ovum. Making a clear stand however does not change the fact that this is an emotional and complex debate were love for both the unborn child and mother should be paramount.
Laura:
I’m not convinced measuring electrical activity is an entirely foolproof method of measuring if someone is alive or dead let alone a person. IIRC the spine, the nervous system and the brain can all generate electrical activity of some sort or other and people in very deep comas don’t always generate the brain patterns of fully alive people. I’m not sure of the mechanical details of all this but am not convinced it is a good test of personhood.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Luke:
Karl:
This debate centres on personhood. When an innocent person is killed we call it murder. Because the life of a human person is at stake we need to be clear so we don’t kill a person in ignorance or by neglect. Whether or not the zygote or even the embryo is a person, is the most crucial part of the debate. Is the zygote a human person? You and I both agree the zygote is alive as per the definitions provided at religioustolerance.org but we diverge at the point of personhood. (I’m gathering this from the what I understand the debate to be so far.) I’m claiming the zygote is a person and your is claiming the zygote is not a person.
Correct. Whenever I think about the properties that persons have I find that zygotes don't have them. The only thing that zygotes and persons have in common is basic cell physiology, which is also shared with most of the metazoan world, so that doesn't help us, and a diploid human genome, which isn't really on the list of things I associate with the concept of "person". Ergo, a zygote is not a person.
quote:
But you’ve avoided defining what a human-person is. How do you know the zygote is a person if you don’t define what a person is?
Like I've said, I don't have a strict definition of what a person is. But I do know certain properties that are shared by things I call persons, and zygotes don't share them.
quote:
You’ve claimed various biological features of the zygote make it unremarkable proving in your mind that the zygote is not a human person. Stating that the zygote is biologically unremarkable does not suddenly make the zygote a non-human.
You're asking me to prove a negative again. The onus is on you to show that it is a person, not on me to show it isn't.
quote:
It merely brings the reader’s attention to common features in both the zygote and for example a cell from your arm.
Not unreasonable, considering that it has nearly all feature in common with said cell in arm, except that it's telomeres are in better shape.
quote:
Your alternative is seeing humans as a continuum of life. However you haven't clearly defined this continuum
Or you haven't been reading.
Germ cell - alive
Zygote - alive
Embryo - alive
Foetus - alive
Baby - alive
Adult - alive
Germ cell - alive
Not only a continuum, but indeed a cycle. There's no beginning to life in this cycle.
quote:
or justified the moral significance of it either.
Oh but I have. Since the continuum exists, and we know that there is no moral significance to the destruction of a germ cell, and a great moral significance to the destruction of a newborn, it shows that there has been an increase in moral significance of destruction. You want it to be a sudden jump at conception, but I have argued that there is no justification for putting a jump at this arbitrary stage.
quote:
Biblically there is a strong case for personhood beginning very early in the unborn child’s life if not at conception. Your strawman of verses about mp3 players following verses about abortion assumes that I’m asking for a prooftext answer. What is the Biblical theme of being human? From the start of the Bible, humans are seen as created beings, with a purpose, in relationship with God and having a beginning unlike God.
So when you talk about the beginning of life you actually mean the beginning of a person? Clarity is a wonderful thing. Where is it written that this beginning has to be a sudden event at a discrete point in time? I would argue that the "beginning" of a person is something that happens gradually. The beginning of the beginning is when the mother is herself a foetus and her eggs are first formed in her ovaries; it is when sperm are produced. This is when the genetic features of the potential new person are defined.
quote:
The Bible is clear about God being actively involved in the creation of each human and no hint is given that personhood is a thing gradually attained over time, making some less human then others further along the continuum.
Nor is there any hint that there isn't a continuum. Your argument from silence is fundamentally unconvincing.
quote:
Finally of course there is the Incarnation. The immaculate conception of Jesus reinforces the idea that personhood begins in the womb and does not increase in some gradually increasing scale.
I agree it starts there, but actually in the maternal grandmother's womb, as I have pointed out. Perhaps this is why the immaculate conception (which is the conception of Mary, not Jesus) is important
. But of course there is a scale. Was the ovum that Jesus developed from a person? What if His zygote had failed to implant? Would our salvation have gone down the toilet, or would God have been able to use another zygote? Or does God watch over each zygote specially, so it's His fault when people miscarry? Think about your implications here.
quote:
Conception is the marking point of new life as opposed to the different forms of life found in the sperm or the ovum.
Define your concept of different "forms" of life. The zygote's life is pre-existing; it is not "new". The genetic combination within the zygote is new, but that's not in itself life. The person into which the zygote may or may not develop is new, so did you mean "new person"? If you did, I would argue that it marks a stage in the beginning of a potential new person, but the new person does not yet exist.
quote:
Making a clear stand however does not change the fact that this is an emotional and complex debate were love for both the unborn child and mother should be paramount.
Something we can agree on. We just have a different definition of "unborn child".
Posted by Luke (# 306) on
:
What happens at Conception:
Conception is the name given to a biological event where the sperm fertilises the ovum. The new chromosomes in the zygote are a combination of the mother’s and the father’s chromosomes. Although alive like other cells it is unique in that no new genetic information is needed until death. Memories, weight, height, food and water may be added but a new person has begun. This biological event has metaphysical significance as well. I don’t know if I can ever say any proof that will convince you in your mind but that to me is the proof of a new human person and life beginning.
The Biblical basis:
The foetus is made by God and recognised by God as a person. People according to the Bible begin inside the womb. God names people and the personhood of the unborn child is affirmed in several places. For sure there is no verse that says people begin at conception but I never claimed that, it is the weight of evidence and the flow of the theme that we should pay attention to. Mary meets Elizabeth and John then inside the womb acknowledges Jesus the person although Jesus probably wouldn’t have been much more then a zygote. Also interestingly in Luke 1:35 the angel describes to Mary how she will conceive Jesus, albeit in slightly indirect language. It is a clear point of beginning. The Holy Spirit doesn’t ouse into Mary’s grandmother’s womb and then Jesus gradually becomes Jesus over time from cell to cell in some long continuum. The Biblical themes here indicate humans begin early inside the womb and have a marked starting point. To say that leaves a window of doubt open is in turn open to the blind hunter argument.
Personhood:
To avoid the danger of biological reductionism we need to establish the person hood aspect of being human. Being human isn’t just about being a collection of cells. Common but misguided beliefs about what constitutes a person include appearance, survival outside the womb and consciousness. These however are functions of being human and do not by themselves define what a human being is. If you dispute when a person begins you need to know what it is your disputing. If I claim personhood begins at conception and you say it doesn’t then you must know what personhood is because you don’t recognise it at conception. Yet no definition of personhood has ever been forthcoming.
The continuum:
Distinctions are important things. The world is not a blend of grey soup without distinctions. The world is paradoxically connected together and made up many separate distinctions. To argue humans are merely a continuum of life no different from animals or other humans or even insects and bacteria reduces the importance and distinction of each human. God often refers to the community and the individual. For example the naming of each individual is a reflection of each person’s distinctiveness. The continuum argument is also weakened by its generality. It is conveniently general to allow anyone to say where they might feel a person is more of or less of. Furthermore there is no Biblical idea of people being a mere continuum and no subsequent Biblical linkage of morality to that continuum. Neither does it always follow that it is morally worse to kill one person on one part of the continuum then another. History has revealed to us that at many different times lots of different groups of people all over the continuum have been regarded by other groups of people as non-human or subhuman beings.
A continuum might satisfy the urge to deal with complexity but it does not allow for distinctions that are clearly present in the world, between humans and between the zygote and the sperm that preceded it.
Posted by Karl: Liberal Backslider (# 76) on
:
Luke - I'm giving this up here. You have a post full of assertions, once again, and you leap from Bible to your conclusion without, as it were, showing your working.
There's a reason this thread is in Dead Horses.
Posted by Luke (# 306) on
:
Well obviously this being the dead horse derby I’d disagree and say you only asserted people didn’t begin at conception and didn’t actually prove your assertion.
But at least we know where each other stand in this thread!
I really appreciated debating with you.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
Well obviously this being the dead horse derby I’d disagree and say you only asserted people didn’t begin at conception and didn’t actually prove your assertion.
It is almost impossible to prove a negative. Thus the onus of proof is on the person advocating the positive case (eg "Prove that humans aren't psychic!" vs "Prove that humans are psychic!").
Posted by Mousethief (# 953) on
:
Who is claiming a positive? The person who says "humans are always humans" or the person who says "there is a time before which a human isn't a human, and after which it is"?
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Mousethief:
Who is claiming a positive? The person who says "humans are always humans" or the person who says "there is a time before which a human isn't a human, and after which it is"?
No-one was asserting the latter proposition.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Mousethief:
Who is claiming a positive? The person who says "humans are always humans" or the person who says "there is a time before which a human isn't a human, and after which it is"?
You don't believe there is a time before which an egg and a sperm aren't human?
Posted by Luke (# 306) on
:
This article about abortion in San Salvador, from the New York Times Magazine might interest combatants on both sides of the debate.
Posted by welsh dragon (# 3249) on
:
I found this thread very interesting, especially when we were considering which investigations to have when I was pregnant recently (as a medical doctor and a mathematician, we decided that some of the tests only would help if one were desperate not to have a Down syndrome baby & prepared to risk the loss of a healthy baby to make sure a Down syndrome birth did not happen. We were not encouraged by the loading of false positive results for older mothers in some of these tests. I can see that parents in different circumstances to us might choose very differently & I hope I can respect that. I would agree that there are grey areas here)
I have read the whole thread through from start to finish & was left with a very different perspective to that I previously had on the abortion debate, as a somewhat rebellious former convent schoolgirl of which perhaps more later.
I was prompted to post today by the appearance of an article in today's BMJ on fetal pain, by Susan Derbyshire. The first thing I noticed was that development of "Pain"(? consciousness of pain) seems to happen according to 1 graph 9-24 months after birth (and no that doesn't sound right to me). The prior neurodevelopmental processes that are key to this seem to happen at around 7, 18 and 26 weeks gestation and are apparently proposed periods for when a foetus can feel pain. But these changes do not tell us whether and to what extent a foetus can have a subjective experience of pain.
So this too appears to be a grey area. I suspect that in this (as in so many areas of medical ethics) while hard medical data might at first blush seem to be a reassuringly solid means of deciding a question, in fact the medical facts do not in the end prove decisive.
[ 15. April 2006, 12:37: Message edited by: welsh dragon ]
Posted by Luke (# 306) on
:
I think this new thread in purgatory about embryos has relevance to the Abortion debate.
Posted by professor kirke (# 9037) on
:
*Importing a dead-horse topic discussion from a Purgatory thread on stem-cell research.
I'm deliberately not reading any previous material on this thread in hopes of allowing this new discussion on this old topic to happen smoothly. We'll see how it goes.
On a Purg thread, jinglebellrocker said:
quote:
I believe it is utterly evil to kill an innocent unborn child. I also believe it is not my place to force my beliefs on other people. I don't believe it's the government's place either.
Doubtless it's been asked before, but I ask it again--do you also wish that the government would stop forcing their beliefs about murder and rape on people, too? What about even petty theft? If I want to take your TV, and you believe I shouldn't, who are you to force that belief onto me?
Nonpropheteer, I ask the same of you, who said,
quote:
Who am I - or you, or the government for that matter - to take that choice away from them?
Thoughts?
-Digory
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by professor kirke:
Doubtless it's been asked before, but I ask it again--do you also wish that the government would stop forcing their beliefs about murder and rape on people, too? What about even petty theft? If I want to take your TV, and you believe I shouldn't, who are you to force that belief onto me?
It is possible to have an abortion without anyone but a few medical staff noticing. It's a lot harder to steal a TV or commit murder without someone noticing and complaining. Remember, in the US, Roe v. Wade was essentially decided on the basis of the right to privacy. OliviaG
Posted by professor kirke (# 9037) on
:
Yes, but OliviaG, I guess the relevant question is: "If you believe abortion is wrong, should the government have the right to make it illegal?" For me, claiming that the government has no right to force beliefs on people isn't a good enough argument. The government forces beliefs on people all of the time.
-Digory
[ET fix spelling.]
[ 10. July 2006, 21:32: Message edited by: professor kirke ]
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by professor kirke:
Yes, but OliviaG, I guess the relevant question is: "If you believe abortion is wrong, should the government have the right to make it illegal?"
Well, actually, the real question is "If you believe abortion is wrong, should the goverment stop other people from having abortions?"
quote:
For me, claiming that the government has no right to force beliefs on people isn't a good enough argument. The government forces beliefs on people all of the time.
Unless your government has technology I'm not aware of, it cannot force a belief on anyone. What it can do is require or restrict particular actions.
Now, my Canadian Charter of Rights and Freedoms says my rights and freedoms are "subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society." Subsequent interpretations of the Charter have established that restrictions must be motivated by an objective of sufficient importance and be limited to the smallest possible extent.
Stopping women from having abortions is of great importance to some people, and frankly, given that the anti-abortion crowd are usually also opposed to birth control, I am deeply distrustful of what their further objectives might be. Restricting abortion is an extreme limitation which affects all women, not just those that happen to oppose abortion.
OliviaG
Posted by Henry Troup (# 3722) on
:
quote:
Originally posted by Luke:
This article about abortion in San Salvador, from the New York Times Magazine might interest combatants on both sides of the debate.
I've been with someone through the rupture of an ectopic pregnancy. This paragraph:
quote:
According to Sara Valdés, the director of the Hospital de Maternidad, women coming to her hospital with ectopic pregnancies cannot be operated on until fetal death or a rupture of the fallopian tube. "That is our policy," Valdés told me. She was plainly in torment about the subject. "That is the law," she said. "The D.A.'s office told us that this was the law." Valdés estimated that her hospital treated more than a hundred ectopic pregnancies each year. She described the hospital's practice. "Once we determine that they have an ectopic pregnancy, we make sure they stay in the hospital," she said. The women are sent to the dispensary, where they receive a daily ultrasound to check the fetus. "If it's dead, we can operate," she said. "Before that, we can't." If there is a persistent fetal heartbeat, then they have to wait for the fallopian tube to rupture.
essentially describes institutionalized psychological and physical torture.
Posted by Mousethief (# 953) on
:
That's a messed-up law.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Henry Troup:
...essentially describes institutionalized psychological and physical torture.
If you believe, as some do, that any abotion is sinful, then to do any more than they do is playing God - and that is unacceptable.
Given that condition, this is the best care possible, allowing the medical staff to take action as soon as circumstances permit.
Posted by John Holding (# 158) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by Henry Troup:
...essentially describes institutionalized psychological and physical torture.
If you believe, as some do, that any abotion is sinful, then to do any more than they do is playing God - and that is unacceptable.
Given that condition, this is the best care possible, allowing the medical staff to take action as soon as circumstances permit.
Actually, in these circumstances, that's not entirely true. Because in these cases there is absolutely no chance that the baby will survive. It will die, absolutely, before drawing a breath.
It seems to me rather a fine piece of logic to force a woman to undergo what she will have to later rather than sooner, at an enormous physical and emotional cost, when the same outcome is assured.
(And in case you're wondering, I can only accept abortion in any circumstances as the lesser of evils)
John
Posted by professor kirke (# 9037) on
:
quote:
Originally posted by OliviaG:
Unless your government has technology I'm not aware of, it cannot force a belief on anyone. What it can do is require or restrict particular actions.
Perhaps we should start over. Jinglebellrocker, on another thread, claimed that though he (or she?) believes that abortion is wrong, he doesn't believe that the government should be able to force their beliefs on people. IOW, government shouldn't be able to make abortion illegal because that would be forcing beliefs on people.
Under this framework, we are faced with a question: Doesn't the goverment do this type of thing all of the time? Why would it be acceptable to outlaw murder and theft, but not to outlaw abortion on this basis?
If abortion is murder, then it should be illegal--it's not about religious belief at all at that point. If your 2-year old child becomes inconvenient, disposal is not an option. The contrary opinion holds that life doesn't begin until birth; therefore, any abortion of life pre-birth is lawful and should be left to the woman's choice.
This leaves us with two opposite, yet equally-contradictory, positions:
1)"I believe life begins at birth and not before, but I think abortions performed in the third tri-mester are wrong and should not be lawful."
2)"I believe life begins at conception, and cannot be taken once the sperm has fertilized the egg, however I am okay with fertility clinics fertilizing eggs and letting a majority of them die (passive abortion)."
It also leaves us with two opposing, yet self-consistent, positions:
3)"I believe life begins at birth and not before, and any pre-birth abortion is lawful."
4)"I believe life begins at conception and do not therefore support the morning-after pill, fertility practices involving disposable embryos, or any abortion of life at any point post-fertilization."
[Notice that option (3) still allows for a person to be against abortion ethically.]
-Digory
Posted by Mousethief (# 953) on
:
What you don't do, Digs, is say whether "conception" means fertilisation or implantation. One can believe life begins at implantation and still think the morning-after pill is okay.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by John Holding:
... Because in these cases there is absolutely no chance that the baby will survive. It will die, absolutely, before drawing a breath.
...
Some diseases/injuries are also lethal - absolutely no chance the person will survive. We do not normally terminate them early.
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by sharkshooter:
quote:
Originally posted by John Holding:
... Because in these cases there is absolutely no chance that the baby will survive. It will die, absolutely, before drawing a breath.
...
Some diseases/injuries are also lethal - absolutely no chance the person will survive. We do not normally terminate them early.
But in the El Salvador situation, there is an additional factor: there is another person waiting for possibly life-saving treatment. In refusing to terminate before a natural fetal death, the El Salvador doctors are also choosing to risk the life and future health of the mother. OliviaG
Posted by Josephine (# 3899) on
:
I have never heard of anyone, before now, who considered the termination of an ectopic pregnancy to be a morally objectionable act. Continuing the pregnancy puts the mother's life in jeapordy. The abortion is therefore considered acceptable, either because it is viewed as a form of self-defense, or because a bad outcome that is not intended or desired (the death of the fetus), but is an unavoidable byproduct of a good action (saving the life of the mother) is acceptable.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Josephine:
I have never heard of anyone, before now, who considered the termination of an ectopic pregnancy to be a morally objectionable act. ...
That is a much more accurate statment than the one you made on the closed purgatory thread, thank you.
Personally, I am undecided on that issue, but I do know of people who hold that opinion.
Posted by Josephine (# 3899) on
:
quote:
Originally posted by sharkshooter:
Personally, I am undecided on that issue, but I do know of people who hold that opinion.
Do those same people believe that it is morally impermissible to kill another human being in self-defense? Or in the defense of others? For example, do they believe that it is morally impermissible for the police and the military to kill in the line of duty? What is their position on capital punishment?
What is their position on allowing another person to die when you had the means and ability to prevent it? If they encounter a traffic accident, and there is someone bleeding to death, if someone could have saved the person's life but made no attempt to do so, would they consider that person morally culpable for the death?
I'm not arguing with you, Sharkshooter. I would like to understand where those others you mention draw the line with regard to life and death and moral responsibility. I honestly don't understand why anyone would refuse to terminate an ectopic pregnancy, and I think if I undestood the person's wider views, I might be able to make it make sense.
Posted by sharkshooter (# 1589) on
:
quote:
Originally posted by Josephine:
...I'm not arguing with you, Sharkshooter. I would like to understand where those others you mention draw the line with regard to life and death and moral responsibility. I honestly don't understand why anyone would refuse to terminate an ectopic pregnancy, and I think if I undestood the person's wider views, I might be able to make it make sense.
I understand, but do not have the answers. Sorry. I just don't discuss such things with many people, as it tends to cause hard feelings, and I don't see the value in it.
My personal belief is that, outside of a just judicial death penalty, there is no acceptable reason to terminate a human (born or unborn) life. I doubt I could kill in self-defense, and don't know if I could to protect anyone else. To choose one life over another is not something humans should do. God gives us life, and He decides when it is over.
But then, we've been down that path before.
Posted by Mousethief (# 953) on
:
It seems to me that the reason the world is not run by conscienceless murderous thugs is that people who are not conscienceless murderous thugs are willing to (among other things) kill to keep the conscienceless murderous thugs from coming to, and remaining in, power.
Posted by saysay (# 6645) on
:
quote:
Originally posted by professor kirke:
If abortion is murder, then it should be illegal--it's not about religious belief at all at that point. If your 2-year old child becomes inconvenient, disposal is not an option. The contrary opinion holds that life doesn't begin until birth; therefore, any abortion of life pre-birth is lawful and should be left to the woman's choice.
This leaves us with two opposite, yet equally-contradictory, positions:
1)"I believe life begins at birth and not before, but I think abortions performed in the third tri-mester are wrong and should not be lawful."
2)"I believe life begins at conception, and cannot be taken once the sperm has fertilized the egg, however I am okay with fertility clinics fertilizing eggs and letting a majority of them die (passive abortion)."
It also leaves us with two opposing, yet self-consistent, positions:
3)"I believe life begins at birth and not before, and any pre-birth abortion is lawful."
4)"I believe life begins at conception and do not therefore support the morning-after pill, fertility practices involving disposable embryos, or any abortion of life at any point post-fertilization."
[Notice that option (3) still allows for a person to be against abortion ethically.]
-Digory
You're missing another option. As stated by Laura, earlier in the thread:
quote:
As Karl has said, assuming arguendo that a blastocyst is a human being fully possessed of all rights appurtenant to that status, to kill it would still not necessarily be murder. There are acceptable killings under law. Personally, I recognize freely the unique human nature of a conceptus, but would (for reasons elaborated earlier in this thread) support a rule that "life" begins when the brain is "alive" - exhibiting electrical activity (in the same way that brain death marks the end of life). That takes place at such a time (IIRC ca. 20 weeks gestation) that a 16 week cutoff is legally reasonable.
Using electrical activity to determine when life begins allows for distinctions between "no abortions are permissible" and "all abortions are permissible." It's also consistent with how we legally handle end-of-life issues (such as brain death).
If people believe that life begins at conception or implantation, that's fine by me - but I think that's essentially a religious belief, and I don't think it should be imposed on others who don't share it.
Posted by Earthling (# 4698) on
:
quote:
On a Purg thread, jinglebellrocker said:
quote:
--------------------------------------------------------------------------------
I believe it is utterly evil to kill an innocent unborn child. I also believe it is not my place to force my beliefs on other people. I don't believe it's the government's place either.
--------------------------------------------------------------------------------
Doubtless it's been asked before, but I ask it again--do you also wish that the government would stop forcing their beliefs about murder and rape on people, too? What about even petty theft? If I want to take your TV, and you believe I shouldn't, who are you to force that belief onto me?
Surely your example is only comparable to abortion if some people want to have their TVs stolen; sometimes it was necessary for TVs to be stolen; and if, when stealing TVs was illegal, many people were forced to go underground to have their TVs illegally stolen, at risk to themselves and at great cost? Abortion will always be sought by some women, whatever the legality. I think we should support those women with kindness and not judge them. I guess my view is that a baby is part of the mother's body until birth... contraversial, of course.
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by Earthling:
Surely your example is only comparable to abortion if some people want to have their TVs stolen; sometimes it was necessary for TVs to be stolen; and if, when stealing TVs was illegal, many people were forced to go underground to have their TVs illegally stolen, at risk to themselves and at great cost?
Not really. I think you've got the analogy mixed up. The thief is the person aborting. If you think theft (read abortion) is wrong, why wouldn't you want the government to prevent it happening? Of course, judging by the rest of your post, that doesn't apply to you anyway, because you don't.
Re: your 2nd and 3rd points, they could still be relevant, once adapted to be an accurate reflection of the theft analogy, but I think you may need some evidence. Just saying abortion can be necessary doesn't make it so, and it certainly doesn't demonstrate that abortion should be allowed in all circumstances. And I don't see that you can argue that anyone's ever forced to have an abortion, whatever the circumstances. People will always have abortions, whatever the legality? Well, people will always steal as well. That's never been used as an argument for legalising theft.
Posted by Earthling (# 4698) on
:
quote:
Not really. I think you've got the analogy mixed up. The thief is the person aborting. If you think theft (read abortion) is wrong, why wouldn't you want the government to prevent it happening?
I guess what I was trying to get at was, that if you think theft if wrong, there is no problem making it illegal because everyone agrees theft is wrong - nobody wants their TV stolen.
But if you think abortion is wrong, you may be reluctant to call for it to be made illegal because you are aware that not everybody thinks it is wrong. Some people (for a myriad of reasons) do want an abortion.
That's why I think it's different - if "abortion is wrong" was as clear-cut as "theft is wrong", there would be no (dead horse!) debate, I guess.
On reflection, I'm thinking you mean that from the point of view of the aborted person, abortion is wrong... well, bit difficult to ask them really. There's the difference in views, isn't it - I see the foetus being like the TV in the analogy, you see the foetus as the person to whom the TV belongs?
So, if you called for abortion to be banned, would you see yourself speaking on behalf of the voiceless foetus, who would make a law to ban abortion if it could?
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by Earthling:
That's why I think it's different - if "abortion is wrong" was as clear-cut as "theft is wrong", there would be no (dead horse!) debate, I guess.
Right, that makes it a bit clearer, and it's a fair distinction. To improve the analogy, let's use an aspect of law that I know to divide opinion, usually quite bitterly - car phones. Do you know of anyone who thinks it's wrong to use a car phone while driving, but doesn't want legislation to enforce that view? Probably not. Nor do I, although it divides opinion every bit as much as abortion, so I suspect there's something else at work here.
quote:
On reflection, I'm thinking you mean that from the point of view of the aborted person, abortion is wrong... well, bit difficult to ask them really. There's the difference in views, isn't it - I see the foetus being like the TV in the analogy, you see the foetus as the person to whom the TV belongs?
Sorry, not going there.
I very carefully avoided aligning the foetus with any part of the analogy, so you can make of it what you will.
Posted by Duo Seraphim (# 256) on
:
Goriller posted this announcement of a radio broadcast involving two pro-life groups in Purgatory. I've closed the Purgatory thread as a Dead Horse.
Duo Seraphim, Purgatory Host
Posted by Luke (# 306) on
:
Mousethief raised a good point earlier. Any statement can be rephrased as a positive one, which means that assigning the burden of proof is an arbitrary decision. Particularly in relation to the abortion debate. The fact of a person beginning at conception is opposed but no alternative starting point is provided. In a way the burden of proof needs to be shared. Shared, because those who oppose conception as a starting point for personhood need to provide proof for their opposition and for their statement that ‘human life/person cannot start at conception.’
The legal ‘line’
I understand most law courts choose medically determined viability for the legality and illegality of abortion. This whole debate raises the admittedly tricky question of what is a person and whether the state’s working or assumed definition of a human is aligned with a Biblical notion of personhood.
Evidence
Evidence is a tricky concept. It could be anything, including temperature measurements over a period of time, anecdotal observations or even abstract assertions. The boundary or difference between assertions and evidence is a fuzzy one and needs to be clarified early in a debate.
Posted by Luke (# 306) on
:
quote:
Originally posted by Mousethief:
Who is claiming a positive? The person who says "humans are always humans" or the person who says "there is a time before which a human isn't a human, and after which it is"?
(This was Mousetheif's comment that I was alluding too.)
Posted by Papio (# 4201) on
:
quote:
Originally posted by OliviaG:
Restricting abortion is an extreme limitation which affects all women, not just those that happen to oppose abortion.
#
So what?
Surely no reasonable person would say that any women had a moral right to abort any feutus for any reason, with no restrictions? That is an absurdly extreme and utterly immoral position and should always be opposed by everyone. There simply isn't a case for it. Period.
Abortion is ok if the feutus stands no, or very little, chance of life, if the women has been raped or for some other reason giving birth to the child would prove an endurable burden to the mother.
In no other case, no other case whatsoever, does abortion even begin to be acceptable and it is, in my view, legitmate for the state to enforce that opinion. Legitimate, but not wise, because some women would go to backstreet butchers.
So, I am in the position of thinking that abortion should be legally available to all women, but is very seldom morally acceptable.
Posted by Luke (# 306) on
:
quote:
Originally posted by the_raptor:
quote:
Originally posted by Luke:
Well obviously this being the dead horse derby I’d disagree and say you only asserted people didn’t begin at conception and didn’t actually prove your assertion.
It is almost impossible to prove a negative. Thus the onus of proof is on the person advocating the positive case (eg "Prove that humans aren't psychic!" vs "Prove that humans are psychic!").
However, pro-abortionists come to the debate with an idea of what a human ‘looks’ like because they would agree with the anti-abortionists that killing a human in most circumstances is wrong, and so would see an embryo/zygote/etc as non-human. My question is where does the pro-abortionist definition of humanness come from, upon what is it based?
To rephrase the same question: a pro- and anti- abortionist look at the same embryo/zygote/etc and come to different conclusions about the whether or not it is human. What standard of humanness is the pro-abortionist applying?
Posted by OliviaG (# 9881) on
:
Papio, I'm a bit puzzled by why you would respond to a post from last July by quoting one sentence out of context and replying "So what?"
The context of the discussion was to what extent the rights of the individual can be restricted in Canadian society. To paraphrase from my original post, subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society ... restrictions must be motivated by an objective of sufficient importance and be limited to the smallest possible extent.
The point that I was trying to make with the sentence you quoted is that any restriction on abortion can hardly be considered "limited" since it will affect all women (yes, half the population), regardless of their personal beliefs and circumstances.
You seem to have very definite ideas about the circumstances in which a woman would be allowed to have an abortion. Why do you expect the state to enforce your particular beliefs? There may indeed be people who believe "that any women had a moral right to abort any feutus for any reason, with no restrictions." How would you justify your restrictions to such a person based on the grounds in bold above? OliviaG
Posted by Papio (# 4201) on
:
I'm also a bit puzzled when people ask me why I expect that the state to enforce my opinions. I don't expect the state to enforce my opinions. Having an opinion and expecting the state to enfore it are two different things.
I think that both the feutus and the mother have rights. The mother's rights trump thatose of the feutus, in circumstances where it would be dangerous to the mother, or pointless for the feutus, to have the fuetus carried full term.
I do think that abortion is morally wrong in the vast majority of cases. I'm not at all sure why the fact that half the population are women is relavent in any way whatsoever.
To abort healthy feutuses, esp late in the pragnancy, strikes me as beyond the requirements you put in bold. Perhaps that is because I do not accept that there is ever a time when something is a healthy zigot, or a healthy feutus, but not a form of human life.
I did put my last post a bit strongly - but then again as someone who was born with a cleft lip and a cleft pallet I find the title of this thread completely contemptable.
Posted by Twilight (# 2832) on
:
quote:
Originally posted by Papio:
I did put my last post a bit strongly - but then again as someone who was born with a cleft lip and a cleft pallet I find the title of this thread completely contemptable.
I agree, Papio. It started out about that one case, caused a big upset based on our various experiences with drastically different cleft conditions, went on to all sorts of birth defects and then, for about the last 14 pages has been simply about abortion.
Also; it's misleading to newbies who want to talk about abortion and are sent to "Dead Horses."
Frankly, I would love to see this thread burnt to a fine crisp and a new "Abortion" thread started.
Let's go to Styx and ask.
You first.
Posted by Papio (# 4201) on
:
Actually, I do perhaps owe Olivia an apology. I suspect, even more so in the cold light of a december afternoon, that I was reacting more to the thread title (which, frankly, pisses me off each and every time I see it) then to anything which she said.
Sorry.
Posted by OliviaG (# 9881) on
:
's OK. OliviaG
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by Papio:
I'm not at all sure why the fact that half the population are women is relavent in any way whatsoever.
Whether or not abortion is legal and accessible is a very significant factor in the choices many women make regarding their lives (availability of contraception and child care are two other biggies). How (or if) a state restricts abortion has an effect on all those women's lives too, not just the women that have or are denied abortions. What I'm trying to say is that if the state wants to take measures that will have a very significant effect on the personal lives of half its citizens, there should be a clear rationale and a significant benefit to society. And I'm sorry, but in a religiously diverse democracy, "The Bible says..." just won't do. (Heck, it won't even do on the Ship.) For example, in the new Battlestar Galactica, the President is pressured by religious leaders to ban abortion, and she does so, but on the grounds that it is necessary to ensure the survival of the human species. (And because she needed the votes of the religious faction... hmm, where I have I seen that before?
)
If the rationale for banning abortion is to protect the life of each and every human being, then allowing exemptions for rape or certain foetal conditions seems inconsistent to me. If the benefit to society is increased population growth, well, IMO some societies could do with a little less growth. I understand why most Christian thought is strongly opposed to abortion. I don't (yet) understand how that can be justified and applied in a society in which most people are not Christian. OliviaG
PS Twilight, I thought there used to be two threads down here - one on abortion in general, and, as you pointed out, this more specific one. However, I couldn't find the other thread, so it may be a figment of my imagination.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by OliviaG:
I understand why most Christian thought is strongly opposed to abortion. I don't (yet) understand how that can be justified and applied in a society in which most people are not Christian.
It is because they see it as being the same thing as murder. You wouldn't let a woman get away with killing her born babies, so why would let her get away with killing the unborn? Or so the line of reasoning goes.
The argument is whether an early term foetus is the same thing as a baby. And their argument is that the foetus has potential of becoming a baby. Which is pretty hard to dispute. They also argue that the only non-religious reason we don't kill babies is because they are potential adult humans of full intellect and sentience. So not protecting a foetus because it is not an adult human "logically" leads to not protecting children and "abnormal" adult humans.
So if you don't "protect and respect" all human life, then people can pick and choose what is a form of human life worthy of protection.
I am sympathetic to these views, but don't necessarily believe they are completely accurate (I think it is possible to have abortions and still respect the rights of the mentally handicapped). I don't believe God condemns people to hell who were never born, so I think not being born actually spares them from the crap of this world.
Posted by Papio (# 4201) on
:
My arguement isn't much to do with the Bible. It is to do with the fact that it has been shown that unborn babies can suffer in the womb.
Posted by Luke (# 306) on
:
Raptor, ‘potential’ is one way of looking at abortion and humanness but not the full picture, because being human isn’t about being in the prime of life. It is wrong to a kill an innocent human at any stage of their life, because we are human at every stage of our life. We don’t live in ‘potential’ waiting for the next stage. So I would say the ‘potential’ argument is not as strong as arguing that we are human from conception to death and then beyond.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Luke:
Raptor, ‘potential’ is one way of looking at abortion and humanness but not the full picture, because being human isn’t about being in the prime of life. It is wrong to a kill an innocent human at any stage of their life, because we are human at every stage of our life. We don’t live in ‘potential’ waiting for the next stage. So I would say the ‘potential’ argument is not as strong as arguing that we are human from conception to death and then beyond.
What is the difference between the cluster of cells in a foetus and a cluster of cells from my arm? One has the potential to naturally become human, the other is part of a human.
And that is where the argument is. If foetuses where separate from their mothers I think it would be impossible to use the "potential" argument. But a foetus can not survive without the mother, and is therefore arguably part of the mother (which is generally what the legal argument for abortion is).
And no you can't use a simplistic argument like "foetuses have different DNA" because there are many situations in which an adult has different DNA (not that commonly though).
I don't actually subscribe to this view much, just putting it forth.
Posted by Bittersweet (# 10483) on
:
I have never understood the distinction that Papio has made recently between an unwanted pregnancy which may be allowed to be terminated, despite the health of the foetus, and that which may not, even if the foetus has a grave "defect".
quote:
Abortion is ok if the feutus stands no, or very little, chance of life, if the women has been raped or for some other reason giving birth to the child would prove an endurable burden to the mother
(bold mine)
Why allow for rape cases? Why on earth does it matter how the damn parasite got in there?
Basically, you are saying that, however poor the quality of life prediction, abortion is wrong and bad - unless the poor innocent woman didn't actually have SEX willingly...then anything goes.
Patriarchal nonsense at its best. And from you Papio...really....
If you truly believe that abortion should NOT be the woman's choice (not my opinion, but hey), at least be consistent and not base things on creepy puritanism.
Posted by Papio (# 4201) on
:
The thing about rape is entirely consistant with the view that abortion may be allowed if it effect the women's mental health. If not, why not? And what is sexist about that? I genuinely don't understand.
And to call it a "parasite" is just offensive.
And I think abortion is always wrong, unless the feotus has very little chance of a decent life or giving birth would severely endanger the mother physically and/or mentally. It is even more morally wrong if the pregnancy is late term/
Because I don't accept that a feutus is not a form of human life. Sorry.
I simply don't understand why that is either sexist or inconsistant. Sorry, but I genuinley don't. Perhaps someone could explain that to me?
ETA: Also, did you miss the fact that I said that abortion should be legally available on demand, whatever the reason? i think it should be legal, so i am not trying to stop women from excersising their so-called "right" to abort a late term feutus for a cruddy reason. I just think that it is immoral. Not murder. But not in any way moral.
[ 29. December 2006, 21:24: Message edited by: Papio ]
Posted by Doublethink (# 1984) on
:
(Dropping by) Surely there is a distinction between the argument about whether abortion can be justified;
- if there are physical/mental health reasons for mother or unborn child
- if the mother does not want to carry the pregnancy to term for some other reason
Versus
An argument for, or against, eugenics regardless of whether or not we act before or after birth.
In other words, the argument about whether to abort or not is usually about whether you consider the feotus to be sufficiently alive enough to have whatever level of rights which may or may not trump the mother's choices.
So when people broadly anti-abortion say only for health reasons (mother or child) - the argument for aborting disabled unborn child is supposed to be that their life will so filled with suffering that the action is merciful rather than a pro-eugenics position. The rape bit is about the mother's mental health.
I don't think that Papio's position is inconsistent.
Posted by Papio (# 4201) on
:
I am certainly not pro-eugenics.
Posted by Doublethink (# 1984) on
:
Doubleposting to add: the OP seems to beg the question whether CLP constitutes a severe defect as defined in British law, I used to work in a service serving this population and would say usually not - but some kids are born with CLP as part of much more complex and disabling conditions, some of which kill within months of birth.
I am broadly anti-abortion (though again I wouldn't want to make it illegal), but if I knew I were carrying a child with Trisomy 13 I don't what I would choose to do. (For a more human explanation see the S.O.F.T. UK website.)
[ETA Certainly not intending to imply Papio is pro-eugenics, rather that the 'level of defect' matters for that reason.]
[ 29. December 2006, 21:50: Message edited by: Doublethink ]
Posted by Doublethink (# 1984) on
:
(OK sorry for triple post and tangent - owing to over-exaggerated sense of responsibility.)
For the other view on Trisomy 13 + some hope, in case anyone reading this has a family member affected by the condition, see this site on living with Trisomy 13.
Posted by Curiosity killed ... (# 11770) on
:
Like most things, abortion becomes a very different issue from different standpoints. No, I wouldn't regard cleft lip and palate as reasons to abort if that was the sole problem, for example, if the child was going to be brought into a supportive family, who could deal with the health issues.
I work in a secondary school, what about the teenage girl from a dysfunctional family? Who feels that abortion is wrong, whatever? That child is under pressure from her alcoholic mother and wants someone to love her unconditionally. How many of you have worked with the 14 year old girl, or her children 5 years, 10 years, 12 years, 15 years later?
Have you seen what living in a dysfunctional family does for kids? How many core group meetings and case conferences have you sat through with social services trying to help families that can't cope? These are the kids we feed breakfast, sort them out in the morning and protect against detentions for no homework or incorrect uniform because they go home to beatings or being locked in rooms with no food, again.
How many meetings have you sat through with foster carers who you wouldn't send a vulnerable child to? And felt guilty as you read the adverts for foster carers as the local authority is desperate.
And do you know how many adoptions break down? It's around 30% around where I work. We also work with the kids whose adoptions aren't working, because the parents haven't got what they wanted, or can't deal with the damage that these kids have endured.
And then we have people pontificating against abortion as they need to preserve life - like this? I think abortion wouldn't be as bad as some of the lives some of these kids are living.
Posted by Papio (# 4201) on
:
I am probably biased.
I was born with a cleft lip, cleft pallet and a congenital heart syndrome. This was life threating. My mother was originally told that I would not reach the age of two (I am about to turn 30) and, in fact, I owe my life to the fact that my mother changed doctors (the original GP had told her I had a virus, the second GP diagnosed me accurately according to the science of the time but told my mother that I had roughly 48 hours to live) and to the fact that another toddler had flu so couldn't have an operation. I hope that toddler survived but, of course, I cannot know this. If I had not had the op, I would be dead. No doubt at all. None whatsoever. My mum was called on the telephone at 3AM with no notice or warning and told to come to the hospital immediately if she wanted me to live. Seriously. You can imagine how she felt at the time...
I may have Di George Syndrome. I may not. I don't know. It is certainly possible. It wasn't known about when I was born.
But I do know that some people think that I should have been aborted.
Fuck those people. Arseholes.
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Bittersweet:
Why allow for rape cases? Why on earth does it matter how the damn parasite got in there?
Basically, you are saying that, however poor the quality of life prediction, abortion is wrong and bad - unless the poor innocent woman didn't actually have SEX willingly...then anything goes.
Patriarchal nonsense at its best. And from you Papio...really....
Rape is psychologically damaging. Being constantly reminded of the rape for at least nine months compounds the injury. I would say such a pregnancy poses a direct risk to the life of the mother (through direct suicide, self harm, and substance abuse).
If you believe that abortion to save the life of the mother is acceptable, than papio's position is perfectly reasonable and not patriarchal in the least.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Curiosity killed ...:
Like most things, abortion becomes a very different issue from different standpoints. No, I wouldn't regard cleft lip and palate as reasons to abort if that was the sole problem, for example, if the child was going to be brought into a supportive family, who could deal with the health issues.
I work in a secondary school, what about the teenage girl from a dysfunctional family? Who feels that abortion is wrong, whatever? That child is under pressure from her alcoholic mother and wants someone to love her unconditionally. How many of you have worked with the 14 year old girl, or her children 5 years, 10 years, 12 years, 15 years later?
Have you seen what living in a dysfunctional family does for kids? How many core group meetings and case conferences have you sat through with social services trying to help families that can't cope? These are the kids we feed breakfast, sort them out in the morning and protect against detentions for no homework or incorrect uniform because they go home to beatings or being locked in rooms with no food, again.
How many meetings have you sat through with foster carers who you wouldn't send a vulnerable child to? And felt guilty as you read the adverts for foster carers as the local authority is desperate.
And do you know how many adoptions break down? It's around 30% around where I work. We also work with the kids whose adoptions aren't working, because the parents haven't got what they wanted, or can't deal with the damage that these kids have endured.
And then we have people pontificating against abortion as they need to preserve life - like this? I think abortion wouldn't be as bad as some of the lives some of these kids are living.
Since you asked--I work with these kids.
I wouldn't abort them.
And I don't believe they would wish for it, either.
Posted by Papio (# 4201) on
:
Curiosity...
I say this not to shock anyone or gain any sympathy, but because it is true...
I was beaten every day by my alcoholic father. He put me into hospital a number of times. My younger brother has asperger's syndrome and schizophrenia and was also physically violent. I found my mother's near lifeless body after she attempted to kill herself. More than once. I was bullied at school for not being able to talk properly. My father was found guilty of "profound and systematic mental, physical and emotional abuse of his two sons" (I.E - my brother and I). I had to undergo numerous operations in my childhood. My father had never wanted me, and told me so regularly. By age 7, i was already so mentally ill that I was placed in a schooling unti for disbaled children. Although my father made a good wage, he spent it all on drink and my mum, brother and I dressed in rags and sometimes went hungry. That is just a glimpse of what i went through. i have friends who had it worse. I know what it like to be a child and to suffer.
I know that it is like to wish I had never been born.
But that isn't the point.
The point is this - you have no fucking right, no fucking right whatsoever, to decide that my brother and I should not have been born. Not even if you went through similar shit yourself. You have no right, no right at all, to pass judgement on whether I should have been born, and still less right to imply that I have no idea what it is like to be an abused child.
Fuck you. Fuck off and die.
Posted by Doublethink (# 1984) on
:
Mate, don't post when you are over wrought.
Posted by Papio (# 4201) on
:
quote:
Originally posted by Doublethink:
Mate, don't post when you are over wrought.
Your right. I should not have sworn at Curiosity. Sorry.
However, the fact remains that I suspect that I have more idea what it is like to be an abused child than s/he does, and nothing that person posted shifts my opinion in the smallest iota.
Posted by TonyK (# 35) on
:
Host Mode <ACTIVATE>
Papio - thank you for apologising so promptly and saving me from harsher comment.
I can understand (a little bit at least) where you are coming from on this and can sympathise with your outburst.
But Doublethink was right.
No further comment needed.
Host Mode <DE-ACTVATE>
Posted by Curiosity killed ... (# 11770) on
:
Papio,
I wasn't saying that you shouldn't be born.
What I was saying was that the argument that abortion is wrong, full stop, means that many pregnant teenagers will not countenance having an abortion, whatever their circumstances. And working with families that are not coping, in a situation where the solutions are not working (adoption, foster care) makes me think that this absolute abhorrence of abortion is not helpful.
You have not said that abortion is wrong whatever the situation, so I wasn't actually directing my comments at you.
And, fyi, I come from a background of physical abuse too.
Posted by Bittersweet (# 10483) on
:
Papio - I realise that this is a topic which has personal overtones for you. But suggesting that a child of rape may be aborted because of the mother's suffering, whilst suggesting that those women who abort because of the mental and societal anguish of disability (I'm not saying that is how it IS, I'm saying that is how it may feel to the mother) is completely inconsistent, and based on a fallacy - that rape is worse than other suffering because of the lack of choice.
Sometimes suffering which occurs because of choices is worse...
Posted by Papio (# 4201) on
:
Well, firstly, I never said that women who got preganant as a result of rape must have an abortion.
Secondly, whether my life is worth living or not is not my mother's decision, frankly, and this principle extends to others. I have already said that abortion is permissible if the child would have no real chance of life anyway.
If the child is likely to be mildly disabled, or even severely disabled in certain ways but still have a shot of a decent stand of life than I think that abortion is morally unacceptable, and the later it is is carried out, the more unacceptable it becomes.
And a person's quality of life is for them to judge. No-one else. Not even the mother.
I really don't see the slightest inconsistancy, I'm afraid, in that position. Perhaps I just have a blind spot.
[ 30. December 2006, 17:23: Message edited by: Papio ]
Posted by Bittersweet (# 10483) on
:
But your argument for allowing/permitting abortion in rape cases hinges solely on the mother's mental state - which is also what is affected by a disabled child...I cannot see any true distinction here...
The rights of the child to determine their quality of life in the case of rape are ignored why?
No, it is not consistent
[ 30. December 2006, 17:27: Message edited by: Bittersweet ]
Posted by Papio (# 4201) on
:
The mother has to take precendence, but she can't know, esp not in advance, whether the child's life will be worth living. She has the moral right to abort if she will be seriously harmed by giving birth, but not to decide before the fact that someone else's life will not be worth living - unless that is beyond all doubt. It is about motivation.
And i still don't see the inconsistancy.
Posted by Bittersweet (# 10483) on
:
But in our current society, many women would be mentally ruined by giving birth to a "subnormal" child.
How is that different from making them give birth to a child of rape?
I'm not saying that this is right, just that there is no difference. If the mother is not free to choose whether to carry in the case of overwhelming difficulty due to disability, she cannot legitamitely be free to choose to abort a healthy child just because it is a product of an unchosen act.
Posted by Papio (# 4201) on
:
If you are suggesting that a mother has the right to abort because have a less then perfect child may inconvienance her, all i can say is "well, boo hoo".
Children do inconvienance their parents. All children do. If it is that much of an issue, give the child up for adoption. I certainly wouldn't want parents who could only accept me if I were perfect.
I'm not pro-eugenics, so I don't think prospective parents have the right to decide the charecteristics of their child in minute detail. Sorry.
Posted by Bittersweet (# 10483) on
:
Papio - that was not what I was saying. Please do not assign me a viewpoint I have not stated.
My point is that you allowed for a woman to choose not to carry a child of rape due to mental distress. Why is that mental distress more privileged than the mental distress caused by a child's disability?
Posted by Papio (# 4201) on
:
I kind of think that it is more valid, but thinking about it more deeply, that may not be rational.
Posted by Bittersweet (# 10483) on
:
That's where I'm at. I don't think either situation should be more "privileged" - it just isn't logical. Thanks for working that through with me.
Posted by Doublethink (# 1984) on
:
Point taken Bittersweet, but I think that it would be difficult to argue convincingly that giving birth to a child with a mild to moderate disability would cause the same level of mental distress to the mother, as birthing a child of rape.
And it is the level of the mother's distress rather than it's existence that is the issue for this position in the debate.
Also, and this is a tangent I realise, one of the ongoing issues for those of us who are mostly anti-abortion is the lack of promotion of adoption as an alternative solution. If you couldn't face raising a child with a disability - you wouldn't have to. There is a waiting list to adopt children in the UK.
Posted by Bittersweet (# 10483) on
:
Doublethink - if you say that the distress to the individual mother may vary, that's fine - it's the blanket statement that worries me.
For some women, rape may be easier to handle than the thought of being "responsible" for producing an "imperfect" child. We can't know. We are not them (as it were, forgive the poor English and quote marks - I can't think of a better way to put it).
I think that I personally would find it so, as I find the blame I lay upon myself to be harder to bear than that I ascribe to others. But one example does not a theory make.
Posted by Doublethink (# 1984) on
:
Indeed, but this would be covered by health reasons for the mother - I guess if the doc thought that she was coping so well with the trauma of the rape that it wouldn't compromise her mental health that would be different.
I still say the possiblility of adoption is relevant, people often pose the abortion question as if it is a choice between having to bring up the child or not. It isn't, it is a choice about whether to carry the pregnancy to term or not, the next nine months (or less by the time you find out). The choice about whether to raise the child or not, is a different descision.
Re you reflection on your likely response to the situation: if you are that harsh on yourself - do you think it would be any easier for you, that you were choosing to terminate a pregnancy because the chld would be imperfect ?
I don't imagine any of these choices would be easy to make, or without emotional consequences.
Posted by Curiosity killed ... (# 11770) on
:
A frighteningly high percentage of adoptions break down, I was told 30% or 50%, but that was by someone in Social Services and I can't find it to confirm. This is possibly because the children now being adopted are older and have either been removed from difficult situations, or have been put up for adoption as they have disabilities.
We are currently dealing with a situation where the adoptive parent has decided nice child turned into nasty teenager, return to sender,
I have also worked with other situations where the only reason that things are held together are from the external glue that is being applied.
Posted by Doublethink (# 1984) on
:
The statistics are skewed at least partially by the poor kids who suffer multiple placement breakdown. Also, as you say the kids are older - and usually emotionally damaged by abusive or traumatic experiences, all in all not a useful guide as to the out come for a new born baby being adopted.
Posted by Smudgie (# 2716) on
:
That number is about right for adoption breakdowns.
[Tangent]
Please don't view it dismissively as "return to sender" - as an adoptive parent myself and part of a support group I know the impact that parenting a child with attachment disorder can have upon a family and needing social services intervention to help with an emotionally damaged child is not something that any of them/us have undertaken lightly. I am in a dark place myself at the moment as regards my much-loved son and in the midst of my struggles the suggestion that I might be thinking "this one's not up to standard - send it back" is not particularly helpful.
If in coming late to this conversation I have misinterpreted your comment, then I apologise. But please don't dismiss people's feelings and actions until you have walked a mile in their shoes. [/tangent]
On the other hand, I do agree with the general sentiment of your post, that adoption is not an easy answer for children born into families that do not want to care for them.
Posted by Doublethink (# 1984) on
:
Certainly not an easy option, but I think we could agree that none of the choices after an unwanted pregnancy has begun are going to be easy.
[ 30. December 2006, 22:22: Message edited by: Doublethink ]
Posted by the_raptor (# 10533) on
:
quote:
Originally posted by Bittersweet:
But in our current society, many women would be mentally ruined by giving birth to a "subnormal" child.
Bullshit. This is not the fucking middle ages, the stigma against disabled children isn't that bad. A mother might be mentally ruined from trying to care for a difficult child with minimal support. But are you suggesting that we should abort ADHD (or other difficult personality disorders) kids?
And wouldn't a better idea be to put the mechanism's in place to support such mothers?
quote:
Originally posted by Bittersweet:
How is that different from making them give birth to a child of rape?
Because of the massively increased risk of self-harm and suicide.
Posted by Curiosity killed ... (# 11770) on
:
[tangent]Apologies Smudgie - I have every admiration for people taking on these difficult children: I work with enough to realise quite how testing they are.
I don't deal directly with the child I mentioned, but I understand he was adopted as a baby. His behaviour has deteriorated with adoptive mum's desire to move on, as far as I know.
I think part of the problem is that adoptive parents were expected to take home their lovely child and bring them up without support. I know that for one family I was working with, and will be again, it was the school pushing that got post-adoption social services involved.
Unlike fostering, where social services support, and pay, the carers to "parent". But that's not ideal either, having worked with one child who had 5 foster carers and 3 social workers in the 18 months I worked with him. One of the moves was to remove all children with no notice as there were concerns about the foster parent - who still fosters different children, one of whom I currently work with, and the schools involved continue to have concerns about this carer.[/tangent]
Basically, the argument that children who are born to parents who don't want them have good places to go is what I am arguing against here - I've seen more problems with adoption and fostering than I have happy settled children (and I have seen some of those too).
Posted by Bittersweet (# 10483) on
:
quote:
Originally posted by the_raptor:
[Bullshit. This is not the fucking middle ages, the stigma against disabled children isn't that bad. A mother might be mentally ruined from trying to care for a difficult child with minimal support. But are you suggesting that we should abort ADHD (or other difficult personality disorders) kids?
And wouldn't a better idea be to put the mechanism's in place to support such mothers?
Because of the massively increased risk of self-harm and suicide. [/QB]
Raptor - you may not have much experience with day-to-day life with familial disability, or indeed Disability Rights advocacy. Let us just say that the struggle is far from over. And yes, it would be nice to fix society so it wasn't an issue. But that isn't what we were discussing.
And the risks of post-natal depression, leading to self-harm and suicide are huge for the parent of a child with disabilities - again I ask: why create this artificial line?
Posted by Luke (# 306) on
:
quote:
Originally posted by the_raptor:
What is the difference between the cluster of cells in a foetus and a cluster of cells from my arm? One has the potential to naturally become human, the other is part of a human.
Your confusing catagories, or maybe we are arguing at cross purposes here! I agree that humans and toes are made of generally the same substances, but that isn't a good argument for their status as humans, but neither is surviablity.
quote:
And that is where the argument is. If foetuses where separate from their mothers I think it would be impossible to use the "potential" argument. But a foetus can not survive without the mother, and is therefore arguably part of the mother (which is generally what the legal argument for abortion is).
Yes, survivability seems to be the key argument for the beginning of life, for those not opposed to abortion. However there don't seem to be strong Biblical or philosphocial arguments for setting survial outside the womb as the beginning of life. Anyway, survial outside the womb isn't a universal benchmark because some abortions occur after this point.
quote:
And no you can't use a simplistic argument like "foetuses have different DNA" because there are many situations in which an adult has different DNA (not that commonly though).
I wasn't aware of this argument and don't plan on using it.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Luke:
Anyway, survial outside the womb isn't a universal benchmark because some abortions occur after this point.
Although that was, I think, the main argument that had the legal limit in the act reduced from 28 to 24 weeks in the UK. (i.e. the change in survival rates among premature neonates).
Abortions beyond that gestation would get done under common law rather than the act (and I guess must be tiny numbers) where there is an overwhelming evidence of the mother's life being at risk, and where delivery isn't an option.
Posted by Doublethink (# 1984) on
:
quote:
Originally posted by Bittersweet:
And the risks of post-natal depression, leading to self-harm and suicide are huge for the parent of a child with disabilities
I would dispute that, risk for PND is around one in 10 for women overall. There are a number of factors that increase the risk of having PND.
Risks of suicide and self-harm are a related but different issue. The most recent data on maternal death, 2000-2002 in the UK are contained in this report.
"The Enquiry considers all deaths of women that are directly related to pregnancy (Direct), those due to pre-existing maternal disease aggravated by pregnancy (Indirect), those in which the cause was unrelated to pregnancy (Coincidental) and those occurring between six weeks and one year following delivery (Late).
During this triennium, 391 maternal deaths were reported to the Enquiry. Of these deaths, 106 were classified as Direct and 155 as Indirect, representing 27% and 40% of reported cases, respectively. Thirty-six (9%) deaths were classified as Coincidental and 94 (24%) as Late. The total number of Direct and Indirect maternal deaths reported to the Enquiry, 261, is slightly higher than the 242 reported in the previous triennium. As also seen in the last Report, the number of Indirect deaths exceeds the number of Direct deaths, pointing to the importance of providing coordinated multidisciplinary care for women with intercurrent medical or psychiatric conditions.
The overall maternal mortality rate for the United Kingdom for this triennium from deaths due to both Direct and Indirect causes is 13.1 maternal deaths per 100,000 maternities."
(My emphasis added.)
So of 100,000 maternities, approximately 1000 women may develop PND (some of whom will be the same individuals counted twice). Six women may die of an indirect cause, some of whom may be suffering from PND. These figures probably include post-natal psychosis which is almost certainly a primarialy biologically caused condition - rather than psycho-socially generated as PND is thought to be. Also, these figures are for pregnancy, which will include terminated pregnancies. The number of these women giving birth to disabled children is not given, but nor is it listed as a risk factor for indirect psychiatric causes of death post partum.
If you read further in the report, you will see that the mental health aspects specifically identified, are for woman at risk of relapse or recurrence of serious mental illness, who disclose experience of domestic violence, or who are engaged in substance misuse.
To prove I am not completely sieving the evidence I would point out that this article on the BBC news site suggests that women who terminate unwanted pregnancies are not at increased risk of depression. (Though they do note a confound of deprivation in their findings, in that those women aborting tend to have better social circumstances. One of the biggest predictors of depression is social deprivation) The article states that only 1% (1,600) of Britain's 185,400 abortions last year were stated to have been carried out because the baby would be born disabled.
This site gives the directly caused death rate for early abotion, which would appear to be safer than giving birth. (Though given they do not include later abortions and indirect causes of death, probably slightly less safe than they state overall - but we are splitting very small hairs here.)
All of which boils down to the fact that your risk of dying as an imediate result of pregnancy or abortion is very small. Severe psychiatric complications post partum are much more likely for people with pre-existing serious mental health problems, such as a history of bipolar disorder or any form of psychosis.
By contrast, approximately half rape survivors develop post traumatic stress disorder. Roughly 13% of rape survivors with PTSD attempt suicide at some point. (All sources will have slight variations of figures, but this is not unusually high or low quoted percentage.)
The mental health of carers is not great. The statistics do not differentitate parents from carers in different family relationships.
"Women providing care were more likely than men to report mental health problems: 21 per cent of the women in the sample had a score on or above the threshold of 12 on the CIS-R ...
• Taking account of age, female carers were found to be more likely to have high levels of neurotic symptoms than women in the general population but for men no significant difference was found.
• People who spent 20 or more hours per week caring had worse mental health than those spending less time providing care; the former group were about twice as likely to have scores of 12 or more.
• Carers looking after someone living in the same household had worse mental health than those looking after someone who did not live with them - 25 per cent had scores on or above the threshold compared with 15 per cent of those who cared for someone living elsewhere."
Of all the 6.5 million carers, only 9% were looking after their own child, only 4% were looking after a minor. Approximately a third of those looking after someone under 16 reported mental health problems. However, only 9% of carers were receiveing treatment for mental health or emotional problems.
"6% were receiving medication only, 1% ounselling or therapy only and 2% were receiving both. Carers who had CIS-R scores of 12 and over were significantly more likely to be getting treatment; 29% were receiving at least one form of treatment compared with 5% of carers with lower CIS-R scores."
So in other words, 30% of people caring for a child (mostly women) suffered measurable levels of emotional distress. 30% of that 30% - (i.e. 10% of those caring for a child) - had distress reaching a level where they were accessing some kind treatment. The majority of that care was provided through primary care - so most of the 10% are probably not at risk of self-harming and/or suicidal behaviour.
So, a complex picture but I still think rape presents a a greater elevated risk of mental distress.
That is before you look at the effect of bearing a child of rape, it is estimated that about 5% of woman become pregant follwing a rape.
Posted by Bittersweet (# 10483) on
:
Doublethink - you can throw statistics around all you like, but each woman is an individual, and distress, possibly life threatening, is a possibility in either case.
I still cannot condone, nor see how any rational caring human can condone, an artificial distinction between "types" of distress in an individual based upon statistics! ("There are lie, damn lies...)
This is, of course, independent of whether your preference would then be to ban all abortion (including in cases of foetal abnormality and rape), or allow early, information based terminations. It's the artificial line that seems to get drawn here that worries me...
Posted by Laura (# 10) on
:
quote:
Originally posted by Luke:
However, pro-abortionists come to the debate with an idea of what a human ‘looks’ like because they would agree with the anti-abortionists that killing a human in most circumstances is wrong, and so would see an embryo/zygote/etc as non-human. My question is where does the pro-abortionist definition of humanness come from, upon what is it based?
Luke, I suspect you haven't actually read this thread. If you had, you wouldn't post things like this. Also, people in support of legal access to abortion are not "pro-abortionists". If you keep using inflammatory language, don't be surprised if others treat you the same way.
I have written about this at length on this thread, but most people who support legal access to abortion (which is not the same as supporting abortion, since we know it happens anyway, whether legal or not), do not agree that the embryo/fetus/blastocyst is not human. So that's a red herring. Of course it is human in nature -- it's hardly a ladybug. Also, of course abortion is a killing. However, killing is and has always been legal under certain circumstances. So simply saying that abortion is the killing of something human does not logically render it murder. Murder depends on the victim as well as the killer.
Anyway, my conviction after many years of studying this issue is set forth elsewhere on the thread, but basically means that we define where "life" begins in the same way we accept that life ends -- when the brain and nervous system go "online" (just as we declare people dead when they are brain-dead and such activity ceases). This happens sometime 16-20 weeks gestation (or whatever medical stuff I cited way back on the thread said), so I'd maybe stop legal access to abortion at around 12 weeks, just to be safe.
But that said, you still need a justification for abortion being legally available. If abortion is in fact murder at any stage, then it is never acceptable for any reason, whether rape, mental health of the mother, disability of the fetus, anything. If it is murder, no amount of econmic expedience or inconvenience can excuse it. If I am mentally ill and my neighbor's existence is bothering me, the law doesn't say that I can shoot him and get away with it. I see no reason why those why claim that abortion is the same as the murder of a born human would argue for any exception, except perhaps the life of the mother, under classic self-defense justification - that is, you can kill someone you reasonably believe is threatening you with death.
I don't believe it's murder, myself, so that's not an issue for me, but I think a little moral consistency is a good thing. I do think abortion after 20 weeks is pretty much infanticide, and ought to be illegal. I'm not sure where I stand on the abortion of the disabled -- on the one hand, for those who have no brain, for example, it seems cruel to bring into the world; but I believe that the current system of pre-natal testing and abortion for things like Downs Syndrome, which are not fatal, represent a prenatal euthanasia program to remove the disabled from the population, and I think it stinks.
So there you go, a pretty nuanced view of a very complicated subject. Suprised? Would you still call me a "pro-abortionist"? ![[Disappointed]](graemlins/disappointed.gif)
[ 05. January 2007, 13:24: Message edited by: Laura ]
Posted by alienfromzog (# 5327) on
:
Papio,
It's been quite a while since I posted on this thread. I've noted with interest what you have said about having had a cleft lip and palate yourself. For what it's worth I come at this from the position of being a doctor with an interest in paediatrics and also (unsurprisingly in this place) I am a Christian.
I think the original idea of this thread is a sound one and I'm sorry (although I'm not responsible for starting it) that it bothers you.
For the record; In UK law an abortion is legal up to 24 weeks in effect on demand. That's not what the law says but that is what happens. Beyond 24 weeks, abortion is legal up until birth if: "There is substantial risk that if the child were born it would suffer from such physical or mental abnormalities as to be seriously handicapped." The vast majority of these late abortions are for Down's syndrome.
Now the point of the OP (I believe was) to highlight how loose this wording is and the inconsistencies of the current law from a moral perspective. I have not yet met a doctor who would consider cleft lip and palate to be a serious handicap and yet in the case that the OP is referring to the doctor sought advice from the Royal College of Obstetricians and Gynaecologists who adviced him to go ahead and perform the termination.
I think, Papio, that you have very eloquently and passionately explained why terminating for a cleft lip is an abhorent idea. I think that was the intention of this thread.
AFZ
Posted by Doublethink (# 1984) on
:
quote:
Originally posted by Bittersweet:
I still cannot condone, nor see how any rational caring human can condone, an artificial distinction between "types" of distress in an individual based upon statistics! ("There are lie, damn lies...)
This is, of course, independent of whether your preference would then be to ban all abortion (including in cases of foetal abnormality and rape), or allow early, information based terminations. It's the artificial line that seems to get drawn here that worries me...
I think you are missing the point, the point being that many people who hold views similar to mine and Papio's would say that abortion may an appropriate course of action where there is a serious threat to the mother of the baby. The inclusion of rape or serious disability is simply by way of saying, and these are cases where these conditions are likely to be met.
If it is likely that a woman will develop serious mental health problems following the birth of a disabled child, then that would come into the category of a serious threat to the mother. The statistics I quoted merely support the argument that this is less likely than you assert.
So why the issue of the severity of the disability ? Because the fear is that people who are not at risk of consequent serious mental health problems, may choose to terminate pregancies where the child has a mild disability (cf dispute over severity of CLP as a disability) because the child is not 'perfect'.
I can understand that a parent may very much want a male child, particularly in certain cultures, I would not consider it is right to terminate a pregnancy because the baby was going to be female. Unless that particular women's health was assessed as being likely to be severly affected by the birth of a female child. This is - in our culture - unlikely, but possible.
If you feel that the mother has an absolute moral might to choose to terminate, then obviously these arguments are beside the point. If you don't, then it is possible to believe it is immoral for an abortion on the basis of the child's health to be carried out on the grounds of a minor abnormality.
Assessments of the likely impact of carrying the pregnancy to term are obviously supposed to be carried out on an individual basis by clinicians qualified to do so. Population statistics form one part of risk assessment, in the same way that knowing smoking raises your risk of cancer - affects government advice on smoking. This relationship is demonstrated through statistical correlaiton - do you think it is a lie ?
Posted by Doublethink (# 1984) on
:
Doubleposting to add that this line:
quote:
Originally posted by Doublethink:
that abortion may an appropriate course of action where there is a serious threat to the mother of the baby.
Should have read "a serious threat to the mother or the baby"
Posted by Luke (# 306) on
:
Great post Laura, just a few comments at this stage. I agree that some killing is justified. (Police officers in some circumstances etc) I also appreciated your clear explanation and avoidence of 'wellbeing of the mother' issues which some use as cover for abortion of convenience.
Inflammatory language. I find the words, not that you used them, 'pro-choice' very offensive because the baby does not get a choice! It is a complicated and passionate issue, but in future I will try to describe your postion in a way that more accurately reflects your comments above.
Nervous system. Defining human life is a difficult thing that requires a holstic approach rather then a strictly empiricist approach. In other words I'm not convinced using the development of the nervous system as the beginning of personhood is a good idea.
Legality. This is a tricky one and I'm still trying to understand what to think about this. Should we make laws that protect life and limb even if it means imposing one viewpoint on other poeple with opposing viewpoints?
Thanks for the thoughtful response Laura. For me I'm still convinced the one of the most important aspects of the abortion debate and similar issues is the question of personhood and defining what it means to be human.
Posted by Curiosity killed ... (# 11770) on
:
Luke
While you are debating personhood and what it means, can you also consider the post-natal situation for these children? If you prevent mothers from aborting unwanted foetuses, what happens to the babies that are then born? Because what happens now is not working, and that's with an abortion system pretty much allowing abortion on demand.
Posted by Papio (# 4201) on
:
Thank you, alienfromzog.
Posted by Laura (# 10) on
:
quote:
Originally posted by Curiosity killed ...:
Luke
While you are debating personhood and what it means, can you also consider the post-natal situation for these children? If you prevent mothers from aborting unwanted foetuses, what happens to the babies that are then born? Because what happens now is not working, and that's with an abortion system pretty much allowing abortion on demand.
I'm not sure I get your point. Abortion being legal has not stopped the birth of children who will be abused, right? So what's that got to do with whether abortion should be legal?
Anyway, what to do with unwanted children is question number 12, maybe. Question 1 is whether abortion is ever justified. Having answered that, one can include all sorts of other questions, like what happens to unwanted children. I'm trying to think of a good analogy, but what about, we wouldn't justify shooting disabled people on the grounds that disabled people are often badly treated, right? We would try to fix the "badly treated" problem without punishing the victim with nonexistence.
Posted by Luke (# 306) on
:
quote:
Originally posted by Curiosity killed ...:
Luke
While you are debating personhood and what it means, can you also consider the post-natal situation for these children? If you prevent mothers from aborting unwanted foetuses, what happens to the babies that are then born? Because what happens now is not working, and that's with an abortion system pretty much allowing abortion on demand.
I don't quite get what your saying. All children need love and care and all parents should provide love and care. Sometimes an unwanted child is born, but this situation is better then the child being killed. Hopefully adoption and care for orphans will improve!
Posted by Curiosity killed ... (# 11770) on
:
I think the issue is that you are coming from absolute moralism and I'm coming from relative moralism. I think it is far worse morally to damage/neglect/otherwise make a living child's life difficult than it is to abort a cluster of cells that might end up an abused child.
But I am coming from a background of trying to apply the education policy in England in the real world and am getting very cynical about absolute ideals, because every brilliant idea impacts on those already had, meaning that, often, the conflicting ideals cannot be all met and what we are dealing with are least worst cases.
I think you're doing this with abortion - you're debating it in isolation from the other systems and problems that will be impacted when your absolute moralism is put forward.
Personally, I think it's far more important to put our energies into resolving the issues around abused, deprived and otherwise suffering children than it is to argue that abortion is murder, especially in early pregnancy. I wouldn't advocate late term abortions, and think that the allowed gestation period should be reduced: in an ideal world, 12 weeks, but pragmatically, a lot of the tests aren't done in time to get appointments that quickly.
In the UK, the majority of abortions are to either young teenagers - the educated ones with plans, not the unsuccessful academically, who think a child will give them a future - or to older mothers over the age of 35, who are no longer prescribed the pill because of the health risks, so end up using less effective contraceptives and fall pregnant. Every time that there is a campaign to ban abortion, these teenagers get more convinced that all abortions are murder, even though they are very likely to struggle bringing up a child on their own, end up taking that child through a number of step fathers who will be more or less tolerant of that child, could end up resenting their lack of opportunities, and etc.
In an ideal world all contraceptives would be effective and no-one would have unprotected sex if they weren't fully prepared to bring up any resultant child. That's the ideal world though, not real life, when teenagers discover their sex drives without handy contraceptives, where older mothers will persist in having sex even after their GPs will no longer prescribe the contraceptive pill or where the morning after pill is often not available fast enough to be effective enough.
Posted by Laura (# 10) on
:
I'm sorry -- I'm a supporter of legal access to abortion, and I think none of what you wrote is relevant to whether abortion is ever justified. Perhaps it's worth a thread of its own? I don't see any evidence that abortion lowers child abuse rates -- have you got any?
Posted by Luke (# 306) on
:
quote:
Originally posted by Curiosity killed ...:
I think the issue is that you are coming from absolute moralism and I'm coming from relative moralism. I think it is far worse morally to damage/neglect/otherwise make a living child's life difficult than it is to abort a cluster of cells that might end up an abused child.
Yes, I believe in absolute principles but no, I don't believe that moral relativism provides the answers. I guess you would have to justify why you think life begins at about 12 weeks and then explain why a 'neglected' life outweighs a 'terminated' life.
quote:
I think you're doing this with abortion - you're debating it in isolation from the other systems and problems that will be impacted when your absolute moralism is put forward.
Well, you are partly correct, no thing can be entirely examined in isolation to everything else, but it would be silly to say we therefore can't debate abortion because the issue is complex and confusing.
quote:
Personally, I think it's far more important to put our energies into resolving the issues around abused, deprived and otherwise suffering children than it is to argue that abortion is murder, especially in early pregnancy.
That's because you have already assumed abortion is not murder, can you see that to a person that assumes abortion is murder it is of extreme importance to argue about abortion!
Posted by sanityman (# 11598) on
:
quote:
Originally posted by CrookedCucumber in this thread:
quote:
Originally posted by IngoB:
First, are there really pressing doctrinal and moral questions which cannot be decided without millisecond precision concerning the relation between fertilization and conception?
I would like to think there are not; but I'm not sure.
The problem is that the `soul infusion' you describe, IIUC, is an instantaneous event, or at least a very brief one. But no biological change related to fertilization is instantaneous -- there is a sequence of very small, discrete events, which accumulate over time. Even the fusion of sperm and egg you describe can be seen as a sequence of shorter events.
Given that this is the case, you have the problem of locating your instantaneous `soul infusion' between some two biological points you can specify with precision. If you can't do that, then it's difficult to give a convincing reason why `soul infusion' takes place exactly when you say it does. And if you can't specify exactly, you must be specifying approximately; and if that's the case, then it's difficult to give convincing reasons why your approximation isn't wrong by, say, three months.
I've always taken the view that, since we don't know when a zygote becomes a `person', we should err on the safe side and assume it's pretty damned close to fertilization. But exactly how close seems to me to be a very difficult thing to determine, biology being what it is.
(The following is not directed at CC particularly, and all "you"s are general rather than specific)
I'm not sure this is even a question, but this discussion of when God "must" provide a soul to an unborn infant stricks me as completely ridiculous. How on earth do we go about deciding (or sometimes decreeing) with scientific accuracy when God bestows something we can't measure and can't observe on something that is certainly incapable of doing much more than mitosis?
It seems equally probable to me that the "soul" (just using the word in this context suggests a Cartesian dualism which is orthogonal to Christianity) "grows" along with the body, in the same way that mankind evolved to self-awareness in the first place.
God is not obliged to make neat and tidy dividing lines to make your moral philosophising easier, and he certaily didn't send down stone tablets telling you where he did.
So when does "Soul Conception" happen (to the nearest millisecond)?
We don't know
We will never know
We were probably not meant to know
The question may well be nonsensical, even to a Christian.
Demanding to know the instant when a zygote goes from being nothing to fully human reminds me of a schoolboy demanding that his physics teacher tell him whether an electron is a wave or a particle. God seems to be a lot more comfortable with ambiguity than we are.
- Chris.
Posted by Luke (# 306) on
:
Crooked Cumber said that the exact time of conception and the beginning of a new person is a very difficult event to locate with absolute precision. Sanityman you have then extrapolated that since the beginning of a person is not crystal clear God must have deliberately wanted it that way, much like the way light is both a wave and particle.
Would it be fair to say, Sanityman your main point could be summed up in these two quotes:
quote:
God is not obliged to make neat and tidy dividing lines to make your moral philosophising easier, and he certainly didn't send down stone tablets telling you where he did.
and then..
quote:
God seems to be a lot more comfortable with ambiguity than we are.
However your argument fails on three crucial points:
- Firstly, you seem too certain that God is ambiguous. You haven't allowed for the fact that the beginning of life might be clear and it is your opinion about it that is ambiguous!
- Secondly and more importantly, even if we establish that this whole area is a fuzzy one, God still expects us to act justly, applying his principles to moral dilemmas that may seem ambiguous. You have assumed, wrongly that because something is ambiguous, God does not want us to apply Biblical ethics to it.
- Thirdly and most importantly, you assume we decide that deciding when the zygote becomes a person is important as opposed to God saying it is important. Biblical theology seems to demonstrate however, the high value of humans. So logically, establishing when they begin is important, so we don't violate God's prohibition against destroying people.
Posted by sanityman (# 11598) on
:
Luke: thanks for your reply. You're correct in saying that me response goes beyond what CC said - it was more that there had been several posts along the same lines, of which none seemed to question the basic assumption that it was a meaningful question.
quote:
Originally posted by Luke:
Would it be fair to say, Sanityman your main point could be summed up in these two quotes:
quote:
God is not obliged to make neat and tidy dividing lines to make your moral philosophising easier, and he certainly didn't send down stone tablets telling you where he did.
and then..
quote:
God seems to be a lot more comfortable with ambiguity than we are.
Yes that's fair enough.
quote:
However your argument fails on three crucial points:
My argument was that we're arguing about hard lines when it's far from apparent that there is one to be drawn. Having said that...
quote:
- Firstly, you seem too certain that God is ambiguous. You haven't allowed for the fact that the beginning of life might be clear and it is your opinion about it that is ambiguous!
I was taking it as prima facie that it was unclear because everyone argues about it incessantly! It seems fair to conclude that, as there has never been a "winner" about the facts of the matter, that it is indeed unclear.
quote:
- Secondly and more importantly, even if we establish that this whole area is a fuzzy one, God still expects us to act justly, applying his principles to moral dilemmas that may seem ambiguous. You have assumed, wrongly that because something is ambiguous, God does not want us to apply Biblical ethics to it.
Actually, I agree with the above. This does of course devolve into an ethics discussion, or at least one of how to apply biblical morality to an unclear situation, with competing moral claims (I don't know if you're defending the contraception or just the abortion points that were raised, btw?)
quote:
- Thirdly and most importantly, you assume we decide that deciding when the zygote becomes a person is important as opposed to God saying it is important. Biblical theology seems to demonstrate however, the high value of humans. So logically, establishing when they begin is important, so we don't violate God's prohibition against destroying people.
I totally agree that the prohibition against destroying people is of paramount importance here, which is why I don't understand your first sentence! Surely "deciding when the zygote becomes a person is important" given this! Given the lack of above-mentioned stone tablet saying "the Zygote becomes human at implantation/30/60 days, signed God" we have to decide when we're going to treat it as a person. Now, to me:- fertilisation is too soon, for the good arguments given in the purg thread.
- third trimester is too late, given that babies are often viable if born in this period (I take it as read that killing a living baby after birth is infanticide, btw)
So it's somewhere in between. The thing that everyone seems to ignore in this discussion is that people grow and their brains grow in the womb. Personally, I can't make sense of "I have a soul but no brain" as a concept, so I don't believe it wrt a zygote either. I think we have to err on the side of caution due to reverence for God's gift of human life: but I can't at all see that the prohibition of murder could ever apply to an undifferentiated, but fertilised, egg.
- Chris.
Posted by Luke (# 306) on
:
Thanks for your response Chris. (btw I am firmly opposed to abortion and regard person as beginning at conception.) Still on the ambiguous point, I can't let you get off too lightly because you said:
quote:
It seems fair to conclude that, as there has never been a "winner" about the facts of the matter, that it is indeed unclear. ... Given the lack of above-mentioned stone tablet saying "the Zygote becomes human at implantation/30/60 days, signed God" we have to decide when we're going to treat it as a person.
Regardless of how large, confusing or long running the argument, clear boundaries can still be drawn. It does not necessarily follow that because something is unclear that it must have an unclear solution. For example debates about the Trinity during the fourth and fifth centuries. Furthermore I would argue not only does what I've just said hold, but God does lay out clear Biblical principles from which we can extrapolate clear boundaries.
quote:
fertilisation is too soon, for the good arguments given in the purg thread.
Are you referring to the argument that lots of eggs are fertilised and the zygotes never get implanted anyway? I don't see how it logically follows that because this happens personhood does not begin at conception. It might however be a problem for the Roman Catholic position regarding the link between salvation and baptism. (However, it is a matter for IngoB to deal with.)
quote:
So it's somewhere in between. The thing that everyone seems to ignore in this discussion is that people grow and their brains grow in the womb. Personally, I can't make sense of "I have a soul but no brain" as a concept, so I don't believe it wrt a zygote either. ... I can't at all see that the prohibition of murder could ever apply to an undifferentiated, but fertilised, egg.
Ahh, the potential argument. The problem here is your saying these zygotes don't look like 'full proper humans.' Whatever a 'full proper human' looks like! The argument that people become human at some point after birth is erroneous because it reduces personhood to a mere characteristic of humanity rather then the essence of what it is to be a person. Or are you claiming that having a brain makes someone human. (Shades of Terrie Sharvo (sp?) here!)
quote:
I think we have to err on the side of caution due to reverence for God's gift of human life.
On this point I completely agree.
Posted by sanityman (# 11598) on
:
[ET correct spelling: "Diving providence" is cool, but not what I meant!]
Luke: thanks for taking the time to reply - it's good to see a clear argument without the emotionalism that both sides employ, and one that (for me) cuts to the heart of the matter. It's a bit late, but let me try to respond to your main points:
quote:
Originally posted by Luke:
Regardless of how large, confusing or long running the argument, clear boundaries can still be drawn.
They obviously can - and should, in the case of the law, be as clear as possible. However, just as the law makes distinctions in case of the crime of murder/manslaughter/justified homicide/life-shortening palliative relief (not wanting to sidetrack to euthanasia), I think a recognition of the gradations of preventing implantation of a fertilised egg (something that happens to a lot - possibly the majority - of fertilised eggs without intervention) through to infanticide (which we naturally both agree on) is necessary and useful.
I'm afraid I don't see much of God in the mundane chances of natural life, so am disinclined to believe in Divine Providence when it comes to fertilization any more than I believe that God gives people cancer, for example.
quote:
Furthermore I would argue not only does what I've just said hold, but God does lay out clear Biblical principles from which we can extrapolate clear boundaries.
Agreed, with the provisos I stated above.
quote:
quote:
fertilisation is too soon, for the good arguments given in the purg thread.
Are you referring to the argument that lots of eggs are fertilised and the zygotes never get implanted anyway? I don't see how it logically follows that because this happens personhood does not begin at conception. It might however be a problem for the Roman Catholic position regarding the link between salvation and baptism. (However, it is a matter for IngoB to deal with.)
I admit I don't know your denomination, and I'm certainly not RC so will admit that I'm ignorant of most of their doctrine on the matter, and disagree with the bits I do know. I admit it's a consistent position to hold that- God bestows a soul at conception
- In the event of failing to implant, that soul goes to <destination> for <insert theological reason>
...but (i)it's equally valid to assert that the soul is bestowed later, or a number of other things as none of them are testable, and (ii) there'll be a lot of strangers in heaven that way
. Seriously, it seems a strangely long way round of creating pre-saved souls (assuming automatic salvation, as I would prefer in the circumstances). Why not do them all like that, one may ask, recognising that the dilemma is of our making? To me it seems strange, unnecessary and arbitrary to assume this.
I freely admit that that's my personal preference, but I am of the opinion that anyone else's beleifs on the subject are theirs too: like I said, no stone tablets.
quote:
quote:
So it's somewhere in between. The thing that everyone seems to ignore in this discussion is that people grow and their brains grow in the womb. Personally, I can't make sense of "I have a soul but no brain" as a concept, so I don't believe it wrt a zygote either. ... I can't at all see that the prohibition of murder could ever apply to an undifferentiated, but fertilised, egg.
Ahh, the potential argument. The problem here is your saying these zygotes don't look like 'full proper humans.' Whatever a 'full proper human' looks like! The argument that people become human at some point after birth is erroneous because it reduces personhood to a mere characteristic of humanity rather then the essence of what it is to be a person. Or are you claiming that having a brain makes someone human. (Shades of Terrie Sharvo (sp?) here!)
Yes, this is definitely the crux. However, I find your distinction of "personhood" and "humanity" confusing - could you unpack that a little? I admit that I'm not much of a essentialist or a dualist, as I think dualism creates arbitrary distinctions where none exist in nature. And I do think that personhood can't be meaningfully conferred on a single cell or blastula - according to my definition. Sadly, it may all come down to the "what is a human?" question, which makes me think of this...
For me: if my brain had liquified, leaving only enough of my brain stem to give a few autonomic reflexes, then I'm dead, and would be happy for you to take my donor card and go and do some good with what's left.
Regards,
- Chris.
[ 27. May 2007, 23:31: Message edited by: sanityman ]
Posted by Luke (# 306) on
:
Regarding denomination, as my profile suggests I hold standard evangelical beliefs and have also recently become a member of the Anglican Church in Melbourne. As for defining personhood; after an earlier debate on this thread with Karl I decided it would be more accurate to refer to people in this debate as persons as opposed to referring to the beginning of 'life'. Personhood is shorthand for, individuals who are created and unique humans as opposed to the life that is present in every living cell or fish. I'm avoiding the soul in my definition partly because I believe that a body soul distinction does not exist on this side of eternity and partly because I don't know enough about the Greek and Hebrew use of the word 'soul'.
quote:
For me: if my brain had liquified, leaving only enough of my brain stem to give a few autonomic reflexes, then I'm dead, and would be happy for you to take my donor card and go and do some good with what's left.
Yes, I agree there are times when it is appropriate to destroy a person.
Does an ambiguous problem equal an ambiguous solution?
quote:
Originally posted by sanityman:
quote:
Originally posted by Luke:
[qb]Regardless of how large, confusing or long running the argument, clear boundaries can still be drawn.
They obviously can - and should, in the case of the law, be as clear as possible. However, just as the law makes distinctions in case of the crime of murder/manslaughter/justified homicide/life-shortening palliative relief (not wanting to sidetrack to euthanasia), I think a recognition of the gradations of preventing implantation of a fertilised egg (something that happens to a lot - possibly the majority - of fertilised eggs without intervention) through to infanticide (which we naturally both agree on) is necessary and useful.
It seems we have come to an agreement about the suitability of still making moral judgements in ambiguous situations. (Although given my position I would attach more significance to the moment of conception then others.)
Tangent
quote:
I'm afraid I don't see much of God in the mundane chances of natural life, so am disinclined to believe in Divine Providence when it comes to fertilization any more than I believe that God gives people cancer, for example.
This has the possibility of straying outside our topic but I come from a theological position that holds in three way tension God's sovereignty, Man's culpability for sin and God's divine goodness. Therefore I would regard every step in the development of a person as God ordained and every evil as the result of original sin, but that's all fodder for another debate. (But I can't help adding that while God might be 'in charge of' giving people cancer he is not responsible for it.)
When do people become 'human' ?
quote:
Sadly, it may all come down to the "what is a human?" question
Like I outlined earlier, a person is a unique individual created by God, who is also part of the historical human race.
quote:
fertilisation is too soon, for the good arguments given in the purg thread.
You still haven't provided these good arguments for people beginning at conception/fertilisation.
It is also inaccurate to attack the idea of personhood occurring when a person is only a small cluster of cells. Because the converse could be said about the rival position. Is a person only a person because they look like a person, or because they are conscious or because they have an IQ above a certain level or have a certain colour skin. Yes I admit it is difficult to conceive of a person being only a cluster of cells but difficulty of perception is not a barrier to regarding someone as a person. (Many people overlook or choose to ignore this point.)
quote:
Seriously, it seems a strangely long way round of creating pre-saved souls (assuming automatic salvation, as I would prefer in the circumstances). Why not do them all like that, one may ask, recognising that the dilemma is of our making?
While I am not sure why God in his wisdom allows some people to exist only a short time but I'm worried your confusing this dilemma with the problem of defining when people start.
Also what is your response to my problems with the potential argument?
[ 28. May 2007, 04:48: Message edited by: Luke ]
Posted by sanityman (# 11598) on
:
Luke,
firstly, apologies for not reading your profile before making my reply above: I forgot that profiles sometimes contain useful information
. Having said that, I quite enjoy talking on the board without the stereotypes that background information can engender, as I find it helps me to take people's words at face value!
I'm not trying to pick up K: LB's torch here btw: whilst accepting his "continuity of life" point, I think the notion of an individual human life (or "personhood" for some value of that) is necessary. Regarding your definition of personhood below, I agree that it is distinct from "life" as the notorious cheek cell example has life and human DNA, but clearly isn't a person. However, I would say the same about a fertilised egg: I can find no ontological difference between it and, say, a cheek cell with different DNA (and I find the arguments about acceptable DNA variation earlier in the thread to be missing the point).
I agree with what you said about the body/soul distinction: I haven't researched the word's use in the biblical texts, but gather that the whole physical/spiritual divide was more of a later Greek superposition than something necessarily intrinsic to a Christian worldview.
quote:
Originally posted by Luke:
quote:
For me: if my brain had liquified, leaving only enough of my brain stem to give a few autonomic reflexes, then I'm dead, and would be happy for you to take my donor card and go and do some good with what's left.
Yes, I agree there are times when it is appropriate to destroy a person.
Does an ambiguous problem equal an ambiguous solution?
The point I was trying to make was I believe the person no longer exists in a meaningful way here - but I don't want to sidetrack too much off-topic. Surely the solution must fit the problem, and the law must reflect then genuine levels of ambiguity present?
Re Tangent (providence): I agree it's an interesting subject - but probably only pertinent to the RC view of fertilisation/implantation which seems to give providence a much more divine role than I believe is the case, and which I think is inconsistent with how most people view the role of chance in everyday life. But given that we're neither of us RC, this is probably not germane to the discussion.
When do people become 'human' ?: you said "a person is a unique individual created by God, who is also part of the historical human race." Now from identical twins, DNA difference is neither necessary or sufficient for idividuality. But difrerent DNA is all a zygote has. There's nothing there that could meet the definition of an "individual." That's one part of the argument against personhood beginning at fertilisation. I also think the frequency of natural implantation failure is far more significant than you allow.
To clarify, by my "dilemma" argument I was postulating two answers:- God produces the majority of the human race to life less than 100 hours and never be more than an individual cell or blastocyst. Despite that they're all individuals that had souls, but they may as well not have been - their own mother didn't even know they were ever alive. Or
- This strange situation is an artifact, caused by my definition of person.
The second I view as more likely than ascribing this bizarre behaviour to God. The first one has in its favour that it's clear, and I can't help thinking that's what makes it appealing (per my original post). We like making ordered and clear distinctions in situations which don't admit of them. Now we must make moral judgements (and for that matter laws), but let's not confuse these (which are of human origin) with the actual process of nature, which isn't. "It makes the necessary moral judgements harder" is not a counter-argument (not that you said that).
quote:
You still haven't provided these good arguments for people beginning at conception/fertilisation.
(I think there's a "not" missing from the above?). I hope my comments about individuality and personhood above go some way to making my thoughts clearer on this. Can I ask why you think it does? I don't see that it is a prima facie case at all.
The eugenics arguments: let us certainly have caution about what we define as not human! Our definition must be inclusive, but it surely must have limits. I don't think it's possible to reasonably maintain that a mentally handicapped or physically disabled person is equivalent to a cell with no brain. I gather the medical test is "no chance of the infant ever achieving a conscious existence," which only covers things like anencephalic babies. I would never deny that such a case was human, but I would still put it above a fertilised egg. Certianly no chance of a slippery slope to eugenics there.
quote:
Also what is your response to my problems with the potential argument?
I hope the above clarifies this. In anycase, I've gone on long enough!
- Chris.
Posted by Luke (# 306) on
:
A very thoughtful response Chris, it seems I have had some of my most fruitful debates on SOF in the Abortion thread over the last few years. One your most provocative and interesting points is this:
quote:
To clarify, by my "dilemma" argument I was postulating two answers: - God produces the majority of the human race to life less than 100 hours and never be more than an individual cell or blastocyst. Despite that they're all individuals that had souls, but they may as well not have been - their own mother didn't even know they were ever alive. Or
- This strange situation is an artifact, caused by my definition of person.[/lsit]
The second I view as more likely than ascribing this bizarre behaviour to God.
It seems strange that God would create so many people to have them not grow, become old and die. However, the strangeness of believing in life/personhood at conception is outweighed I believe by the problems of reducing people to a mere characteristic as the potential argument does. My view may be strange but it is more truthful then regarding humans as no different to animals which is where the continuum argument naturally takes you. (However I realise that you don't hold this view.)
There are many strange things about Christianity. Take for example the idea that an infinite God creates a nearly infinite universe but makes the ultimate sacrifice for only one tiny part of it. So strangeness per say is not a good reason to reject an argument. Jesus said and did some strange things but it would be foolishness to reject him because of a perceived strangeness!
quote:
We like making ordered and clear distinctions in situations which don't admit of them.
While it seems your not one for making an aprior assumption that messy situations deserve messy solutions, we have to be on our guard against that fallacy. I guess this debate between us is part of working towards a solution to a complex problem, like the Church Council of Chalcedon worked out the boundaries of what is true and what is false about the Trinity.
The definition of a person: (a work in progress!)
[list]People are unique: They are like you said distinct from check cells or like I pointed out earlier, distinct from fish or gorillas. They are also unique in that they have a clear beginning and an end and are seen and acknowledged by God as people.People are individuals and part of the historic race of Adam: While the challenge of twins is significant it is not unlike the problems raised by the existence of Siamese twins or future technologies. People are both members of a race and individuals simultaneously. They have a collective and personal identity that is known by God.People were originally created in the image of God: Which means people have a potential for relational, spiritual, biological, intellectual and emotional characteristics.
(I have one more important reason that is unrelated and I want to hold on to it and see what you think of these first.) Collectively these aspects of being a person are a far stronger definition then either relying one one aspect alone or regarding people as no different to animals. The also prevent the inadvertent destruction of people.
Posted by OliviaG (# 9881) on
:
quote:
Originally posted by Luke:
There are many strange things about Christianity. Take for example the idea that an infinite God creates a nearly infinite universe but makes the ultimate sacrifice for only one tiny part of it. So strangeness per say is not a good reason to reject an argument. Jesus said and did some strange things but it would be foolishness to reject him because of a perceived strangeness!
<tangent> Strangeness may not be a good reason to reject an argument, but neither is foolishness a good reason to accept it. Nice thought, poor debating point. </tangent>
OliviaG
Posted by sanityman (# 11598) on
:
Luke,
many thanks for your response: I'm finding this very thought-provoking (not really having given it much thought before) but regret that life is catching up with me, so I won't have the time in the next few days to give your post the reply it deserves. Very briefly:- "strangeness": you are of course right that we live in a strange world, and shold be cautious of rejecting things because they aren't how we expect them to be. I think what I was trying to say is that, outside pure logic, it rare to argue oneself into a contradiction and thus be proved in error. In my experience, it's mch more common to reason oneself into an odd situation - where you think "huh? that doesn't ring true" - and be compelled to think again. I find this such an odd situation.
- "messy solutions" by definition are unsatisfactory! On the other hand, nuanced and troubling problems rarely have black and white answers that don't risk injury to the involved parties (and you may read that from a pro-life or pro-choice viewpoint. I don't think anyone who considers reality to be wholly "on their side" has thought enough about this.) One man's nuance is another man's fudge, but such is life. The things that can be said with something approaching certainty, should be said. On other things we may not keep silent, but must try to find the least bad solution.
- personhood: I can't do this justice here! I wonder if your definition of personhood slightly resembles Transubstantiation (as I understand it): that something that has none of the physical attributes of a human being can be mystically endowed with the "essence" that is personhood? I'm on shaky ground here, and admit that I can't make much of such arguments - perhaps I misunderstand you. I view it as something on a par with evolution: how can an animal "achieve" self-awareness and personhood? Again, unless one is a special creationist or allows a specific divine intervention, nature makes it difficult to draw lines. Perhaps (a very tentative thought) animals are not as categorically distinct from us as we might care to think? This could raise animals rather than lower humans. I always thought dolphins were more intelligent than us anyway
![[Big Grin]](biggrin.gif)
The point I have to ponder is, if personhood isn't binary, what governs how much you have? (dangerous ground, as you pointed out before). Possibly "ability to function as a person" and Personhood itself are two different things, or perhaps Personhood is too essentialist a term to have much meaning for me. I'm free-associating at this point so I'll stop. Need sleep.
Regards,
- Chris.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by IngoB in the Amnesty International thread in Purgatory:
When the RCC talks of conception, she always talks about the infusion of the human soul by God. The biological fusion of sperm and egg into a zygote is however fertilization. That it is philosophically likely that conception occurs at fertilization is not at this point in time a definite teaching of the magisterium. And indeed, earlier times put conception much after fertilization.
So if a zygote / embryo consists of a collection of cells without a soul, what distinguishes it philosophically from a corpse?
Posted by NJA (# 13022) on
:
Friends of mine were advised to abort as their unborn child had a condition "incompatible with life" because of a long list of complications including heart & breathing, intestine outside the body, cleft palatte, hair lip, 1 kidney . . .
They didn't believe in abortion for scripture / faith reasons, the child was given by God for his glory so they went through with the birth.
Now 17 years later you can meet all 3, the child is full of life.
Posted by NJA (# 13022) on
:
P.S. to my post above, the baby had a chromosome disorder, Trisomy 13
Posted by Bittersweet (# 10483) on
:
Trisomy 13 is generally a very nasty condition. I would be amazed if the child and family were not suffering in many ways if that diagnosis was correct.
Posted by Luke (# 306) on
:
This thread has been an important place in sharping my thoughts around the issue of Abortion. A couple of years ago in an argument on this thread with Karl: the Liberal backslider he challenged me to think about what are the characteristics or essentials of being human. Karl and I obviously disagreed about the status of the embryo, I regarded it as human and he did not. This is truly the heart of the debate.
If the embryo is a person it changes the landscape of the debate. The issue moves away from being about the rights of a woman over her body, for if the embryo is another person it holds that she only has the same amount of power/authority one given person has over another person. It also means the debate needs to be about the legitimacy of killing persons. (Sure it raises the question about the exact point at which the embryo becomes human.)
However it was interesting that in my debate with Karl, he challenged me to provide a definition of personhood yet was unable to provide a definition of personhood of his own by which he could determine the status of the embryo. In other words he could say it wasn't a person but was unable to provide the definition he was using to measure the embryo against. Therefore I offer this definition of personhood listed below. (I write this from theological point of view that assumes that universal and authoritative principles for faith and life can gleaned from Scripture.) This debate about person hood also came up more recently in my discussion with sanityman.
Persons have a beginning, a purpose, a presence, a uniqueness and an other-wordly dimension that makes them distinctly people as opposed to animals, angels, robots or aliens. It is this bundle of attributes together that made us people and make the embryo a person.
- beginning:
linear starting point in the history of the cosmos - purpose:
the potentially for linear development of anthropomorphic attributes such as thought, emotion etc
eschatological destination (unlike animals or robots) - presence:
bodily physical presence (unlike angels)
unique DNA structure (unlike aliens) - uniqueness:
only ones to be given the "image of God" which is to represent God in creation (unlike animals, angels, robots or aliens.)
created separately from the animals, angels, robots and aliens. - other-wordly dimension:
persons have a dimension (captured in that cluster of ideas about the soul in Scripture) that is spirtual (like angels but unlike animals and robots.)
Posted by Louise (# 30) on
:
General abortion discussions can go here but please notice the dates on posts - some are years old and the original poster may no longer be around.
L.
Dead Horses Host
[ 30. December 2009, 22:56: Message edited by: Louise ]
Posted by Luke (# 306) on
:
Isn't it confusing to have multiple abortion threads? But I'm not too bothered because I get bring people's attention to two outstanding questions:
I asked Croesus this a while ago, but other pro-abortion atheists can have a go:
quote:
How does an atheist such as yourself build a moral case for condoning abortion?
Then I was also interested by this question:
quote:
I'm genuinely curious (although open to an argument it if develops), since dead horses seems to be humming a bit lately and we've all established our firmly entrenched positions. Does anyone from the pro-choice crowd hold the position that zygotes are people but good moral reasons exist to terminate said person if it was appropriate? (Or are we all pretty much divided into they are persons or not persons camps?)
[ 31. December 2009, 03:03: Message edited by: Luke ]
Posted by Curiosity killed ... (# 11770) on
:
I'll bite.
I don't see zygotes as people, as they aren't viable without at least 6 months incubation in a woman's womb. I have seen and dealt with very distressed children and women who really did not want to have a baby and seen someone carry a baby to term and give it up for adoption. This is in the case of women who really did not mean to get pregnant, had not equated sex with pregnancy and will be really distressed to carry a baby to term. This is also said in the knowledge that most terminations in the UK, and I have quoted chapter and verse elsewhere and can again if required, are carried out before 10 weeks gestation (70%) and 90%, it may well be 93%, before 13 weeks gestation.
Using terminations as a form of contraception is not ideal and educating youngsters to be far more aware of the link between sex and pregnancy would help, but the media portrayals are of everyone having an amazing sex life. The teenagers I have taught think they are missing out if they don't. This is the hardest myth to kill - that everyone is having sex and having a wonderful sex life with no consequences. And of course young people, teenagers and early twenties, think they are invincible.
There are different issues around someone choosing to terminate a pregnancy later on. In those cases, the people I have met who were carrying a wanted child have found it easier to live with themselves if they have carried to term and seen the baby, even if it died almost immediately.
No, a zygote isn't a person, when a foetus becomes a person is unclear, but I would say longer the gestation the more of a person that foetus is.
Posted by brightmorningstar (# 15354) on
:
To curiosity killed...
quote:
I don't see zygotes as people, as they aren't viable without at least 6 months incubation in a woman's womb.
What would you say to the person who doesnt think the child under 5 is viable either, after all the child under 5 doesnt have cognitive thought and cant live outside the womb without the help of the mother or someone else either. I mean I see life starting at conception and gestation, the zygote, the foetus, the child the adult are all stages, but would you respect the view of someone who thought the child could be terminated under five years old becuase its nt viable either?
Posted by Curiosity killed ... (# 11770) on
:
Biblically you're on a really sticky wicket here, brightmorningstar, because the Bible doesn't count unborn children as equivalent to a person - I'd have to go and look it up, but it's in Deuteronomy or Leviticus, where the rules on retribution include injuring a wife so she aborts the foetus and the retribution allowed is as nothing compared to the living child or wife.
Traditionally, the church has held quickening to be the point when the foetus becomes regarded as human. My view isn't that far off traditional Christian views.
Posted by North East Quine (# 13049) on
:
I'll bite as well, Luke. I'm pro-choice, but every time I've been pregnant myself, I've thought in terms of "a baby" right from the start. Indeed, owing to my fairly abysmal obstetric history, I was scanned at 8 weeks pregnant and was amazed at how much the little butter-bean with it's unmistakeable heartbeat looked like "a baby." (Hormones can do weird things to your perception - no-body else I showed the scan photo to thought it looked like anything other than a blob!) That pregnancy ended in miscarriage 11 days after the scan, but I still have the scan photo.
None of this alters my pro-choice views. I believe every child has the right to be born a wanted child and that no woman should be forced to bear an unwanted baby. I believe that lack of safe, legal abortion provision creates a market for back-street abortions, and I believe that back-street abortions are abhorrent.
If (and I'm not sure about this) ensoulment happens at conception, then I trust that God has the souls of aborted babies (and the souls of my own miscarried babes) in his loving care. It doesn't make me any less pro-choice.
Posted by brightmorningstar (# 15354) on
:
To Curiosity killed…
quote:
Biblically you're on a really sticky wicket here, brightmorningstar, because the Bible doesn't count unborn children as equivalent to a person - I'd have to go and look it up, but it's in Deuteronomy or Leviticus, where the rules on retribution include injuring a wife so she aborts the foetus and the retribution allowed is as nothing compared to the living child or wife.
I have asked you what your response would be to the question posed to you by someone, no implication of whether they believed the Bible or not. Are you willing to answer or not?
As to your tangent, I assume Biblically you think a child can be treated the same as a zygote but not an adult? As to my opinion on your tangent , I think you need to look it up as Psalms and proverbs say God knows people in the womb.
Posted by brightmorningstar (# 15354) on
:
To North East Quine,
I am glad you recognise the baby right from the start and yes one can see the development at a very early stage. As to an unwanted baby, how can it be unwanted when it was created by a man and woman by consent. I think the problem is the consent is to have pleasure and not to have the responsibility of what the sexual intercourse is designed for. And even though the mother thinks it is unwanted do you suppose the baby feels that way, if one can wait to find out when it has grown up, again I cant see why under that logic one would wait until a 2 year old or seven year old could communicate whether it felt wanted or whether it wanted to live.
I agree with you perhaps I think there are millions of babies in God’s great orphanage.
Certainly it’s a very emotional topic for anyone who has had a baby to take a pro-life view so that no-one feels condemned, that’s why the pro-choice view needs to be rejected and asigned to the dustbin.
Posted by Nicolemrw (# 28) on
:
quote:
As to an unwanted baby, how can it be unwanted when it was created by a man and woman by consent.
If you follow this logic, you would also have to say that doing any risky activity for recreational purposes, for example mountain climbing, is the moral equivilent to commiting suicide.
Posted by brightmorningstar (# 15354) on
:
To Nicolemrw,
quote:
Originally posted by Nicolemrw:
If you follow this logic, you would also have to say that doing any risky activity for recreational purposes, for example mountain climbing, is the moral equivilent to commiting suicide.
Thats not logical, the product of sexual intercourse without effective contraception is likely to be a conception, not death. Abortion is the death that follows, there doesnt seem to be any logic in what you say, except that anything and everything in life carries some risk of mortality.
Posted by Anglican_Brat (# 12349) on
:
quote:
Originally posted by brightmorningstar:
To North East Quine,
I am glad you recognise the baby right from the start and yes one can see the development at a very early stage. As to an unwanted baby, how can it be unwanted when it was created by a man and woman by consent. I think the problem is the consent is to have pleasure and not to have the responsibility of what the sexual intercourse is designed for. And even though the mother thinks it is unwanted do you suppose the baby feels that way, if one can wait to find out when it has grown up, again I cant see why under that logic one would wait until a 2 year old or seven year old could communicate whether it felt wanted or whether it wanted to live.
I agree with you perhaps I think there are millions of babies in God’s great orphanage.
Certainly it’s a very emotional topic for anyone who has had a baby to take a pro-life view so that no-one feels condemned, that’s why the pro-choice view needs to be rejected and asigned to the dustbin.
Or unless the fetus is conceived during an act of sexual assault on the woman.
Even if we don't focus on preganacies that came through an act of rape, this ethical issue isn't as clear-cut as people might think. It is well known that our social safety net has largely taken a hit due to neo-conservative policies of restraint. So suppose a woman, finding out that she is pregnant, and the father is unwilling to support her or her unborn child, sees a future of poverty and destitution, might consider terminating her pregnancy. It isn't the best option, and certainly abortion is always a tragedy. But is it really fair to blame her, and not the extenuating conditions that place her in such a sitution that she would consider terminating her pregnancy?
If we want an end to abortion, we should strive to create a society where every child is wanted. It means promoting childcare and building a social safety net to support parents struggling to make ends meet. It means investing in job training so that parents can make money to provide for their children.
Much harder than simply condeming abortion as a grave evil.
Posted by Nicolemrw (# 28) on
:
I think your missing my point, BMS.
Pregnancy is an unintended but very likely consaquence of sexual relations. Death is an unintended but very likely consaquence of mountain climbing. If having sex means that you are automatically consenting to the result of pregnancy, no matter what, then by that same logic mountain climbing means you are automatically consenting to the result of dying, ie commiting suicide.
Posted by brightmorningstar (# 15354) on
:
To Anglican_Brat,
quote:
If we want an end to abortion, we should strive to create a society where every child is wanted. It means promoting childcare and building a social safety net to support parents struggling to make ends meet. It means investing in job training so that parents can make money to provide for their children.
Much harder than simply condeming abortion as a grave evil.
I agree with you this is exactly the way, but abortion is a grave evil and one cant start educating and supporting people whilst the great evil of abortion is taught as choice.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Anglican_Brat:
If we want an end to abortion, we should strive to create a society where every child is wanted. It means promoting childcare and building a social safety net to support parents struggling to make ends meet. It means investing in job training so that parents can make money to provide for their children.
Much harder than simply condeming abortion as a grave evil.
Interestingly enough, the countries with the lowest rates of abortion (primarily in western Europe) seem to have done so with policies of comprehensive sex education, widespread contraceptive availability, and a generous social safety net. Alternatively, a lot of Latin American nations have adopted the policies advocated by most pro-life* organizations (criminal penalties for abortion, sex education that does not extend beyond "don't do it", and restricted access to contraception). Despite/because of these policies these nations have some of the highest abortion rates in the world (though they admittedly have some of the lowest legal abortion rates).
Yes, I know individual pro-lifers* sometimes support contraception or sex education, but the fact remains that no anti-abortion organization of any size supports these things. Most actively oppose them. It seems as if given the choice between advocating policies that will actually reduce abortion and advocating policies that will make women's lives shittier, pro-life* organizations will almost always choose the latter.
*Offer expires at birth
Posted by Anglican_Brat (# 12349) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Anglican_Brat:
If we want an end to abortion, we should strive to create a society where every child is wanted. It means promoting childcare and building a social safety net to support parents struggling to make ends meet. It means investing in job training so that parents can make money to provide for their children.
Much harder than simply condeming abortion as a grave evil.
Interestingly enough, the countries with the lowest rates of abortion (primarily in western Europe) seem to have done so with policies of comprehensive sex education, widespread contraceptive availability, and a generous social safety net. Alternatively, a lot of Latin American nations have adopted the policies advocated by most pro-life* organizations (criminal penalties for abortion, sex education that does not extend beyond "don't do it", and restricted access to contraception). Despite/because of these policies these nations have some of the highest abortion rates in the world (though they admittedly have some of the lowest legal abortion rates).
Yes, I know individual pro-lifers* sometimes support contraception or sex education, but the fact remains that no anti-abortion organization of any size supports these things. Most actively oppose them. It seems as if given the choice between advocating policies that will actually reduce abortion and advocating policies that will make women's lives shittier, pro-life* organizations will almost always choose the latter.
*Offer expires at birth
Which is why I am suspicious of most pro-life organizations. I don't think abortion is a good thing. But to me, for many pro-lifers, the issue isn't about unborn children, but about controlling female sexuality, and making sure that women do not have any sense of autonomy over their bodies.
The Canadian Supreme Court in its judgment in the Mortgentaler case declare that the government is free to regulate abortion, as long
as the autonomy of women is respected. Many pro-choice advocates would support commonsense measures designed to reduce abortion (comprehensive sex education, availability of contraception, social safety net). What they don't want, and frankly what I fear, is governments wasting their time throwing women and doctors in prison.
An unplanned pregnancy is already stressful enough. Do we really want to add the strong and blunt arm of the law to cause women and doctors more grief and stress?
[ 31. December 2009, 16:47: Message edited by: Anglican_Brat ]
Posted by Curiosity killed ... (# 11770) on
:
quote:
Originally posted by brightmorningstar:
I have asked you what your response would be to the question posed to you by someone, no implication of whether they believed the Bible or not. Are you willing to answer or not?
But I had answered that in the post you were answering, when I said that a foetus becomes more of a person during conception. I didn't spell out that a baby after birth was a person, because it seemed obvious from what I was saying. I'm not sure where you're getting your point from here.
Posted by Louise (# 30) on
:
I think you mean gestation, not conception, Curiosity, unless I'm misunderstanding what you're trying to say.
L.
[ 31. December 2009, 18:53: Message edited by: Louise ]
Posted by Curiosity killed ... (# 11770) on
:
Yes, Louise, and sorry.
Posted by brightmorningstar (# 15354) on
:
To Curiosity killed...
So allowing for Proverbs and Psalms which I believe shows you are on amore sticky wicket Biblically, what is your response to my question?
What would you say to the person who doesnt think the child under 5 is viable either, after all the child under 5 doesnt have cognitive thought and cant live outside the womb without the help of the mother or someone else either. I mean I see life starting at conception and gestation, the zygote, the foetus, the child the adult are all stages, but would you respect the view of someone who thought the child could be terminated under five years old because its nt viable either?
For me life starts at conception and gestation, I can't say any stage, cogntive thought, sentience or puberty are stages one can decide to terminate the life at.
Posted by amber. (# 11142) on
:
quote:
Originally posted by brightmorningstar:
...abortion is a grave evil and one cant start educating and supporting people whilst the great evil of abortion is taught as choice.
I'm on record already as having had to undergo a life-saving abortion because of ectopic pregnancy.
I'll be adding that to my list of Grave Evils Wot I Have Done then, along with the list you've come out with on the other DH thread, shall I? ![[Disappointed]](graemlins/disappointed.gif)
[ 02. January 2010, 12:37: Message edited by: amber. ]
Posted by Amorya (# 2652) on
:
quote:
Originally posted by amber.:
quote:
Originally posted by brightmorningstar:
...abortion is a grave evil and one cant start educating and supporting people whilst the great evil of abortion is taught as choice.
I'm on record already as having had to undergo a life-saving abortion because of ectopic pregnancy.
I'll be adding that to my list of Grave Evils Wot I Have Done then, along with the list you've come out with on the other DH thread, shall I?
To be fair, I think there's something in the phrasing of "taught as a choice".
Personally I believe abortion after the first few weeks is only OK if the mother's life is in danger. I guess your situation would fall into this category. Therefore in my mind it was not a choice, but an unfortunate medical necessity.
If the view that "no-one can choose to have an abortion" was put forward, then any time one was needed it would not be a choice. It would be similar to an operation to separate two siamese twins, where one would die: bad, but better than the alternative (both of them dying).
The interesting thing is the use of language. I'm well aware that people on both sides of the debate are trying to use rhetoric to forward their cause. Pro-life suggests anti-death. Pro-choice suggests that the decision is not that big a deal. By distinguishing between cases where abortion is a choice ("I'm not ready to have a baby, let's get rid of it") and where it is a necessity ("If I don't have an abortion, I'll die"), it avoids lumping everyone into the same box. Of course, there will be many shades of grey in between.
Amorya
Posted by Josephine (# 3899) on
:
quote:
Originally posted by brightmorningstar:
I agree with you this is exactly the way, but abortion is a grave evil and one cant start educating and supporting people whilst the great evil of abortion is taught as choice.
Why not?
That's a serious question. Why is it necessary to change what is being taught about abortion before you start providing additional options to and support for women who might be choosing abortions, but truly don't want them?
It seems to me that, if the goal is to reduce the number of abortions, you'd want to provide options and support first, because it would have the most immediate effect.
Posted by Dafyd (# 5549) on
:
The Psalms are full of metaphor that should not be taken literally (trees clapping hands).
In addition, the claim that God knew us in the womb is sufficiently explained by God's foreknowledge of us even before conception. And although the Psalmist may say that God made us in the woman, he doesn't say when God finished making us. In fact, it's clear that if God was in the process of knitting us together in our mothers' wombs (Ps 139), then we didn't come into full existence at conception. The same goes for Job 10. (I do not know what chapter of Proverbs brightmorningstar is thinking of.)
The Bible expresses no opinion either way on abortion.
Posted by Curiosity killed ... (# 11770) on
:
As there are other people now involved in this discussion ...
I would say that the Psalms are far more likely to be referring to a later stage of the nine months gestation in the womb. Those poetic phrases conjure up for me the description of Mary meeting Elizabeth when she was carrying John - and felt John leap for joy, which certainly suggests after the 19 weeks when quickening is usually felt. The Psalms don't say that a zygote or foetus is known from conception, and what they are expressing that you were known before you were born. That doesn't go against anything I've said about personhood varying as gestation continues.
The passage I was thinking of was Exodus 21:22-25
As a biological aside to that, I would be very surprised if a miscarriage was counted as a miscarriage until after at the earliest 8 weeks gestation in Biblical times. We are very much better at knowing that people are pregnant earlier than at at any stage in history before. Thirty or forty years ago, a mother had to wait until she was at 8 weeks gestation before a pregnancy test would work. Women just thought they might be pregnant.
Posted by brightmorningstar (# 15354) on
:
To amber,
quote:
I'm on record already as having had to undergo a life-saving abortion because of ectopic pregnancy.
So that’s not choice and not what I ma addressing; why have you addressed that to me?
Posted by brightmorningstar (# 15354) on
:
To Curiosity killed…
quote:
I would say that the Psalms are far more likely to be referring to a later stage of the nine months gestation in the womb. Those poetic phrases conjure up for me the description of Mary meeting Elizabeth when she was carrying John - and felt John leap for joy, which certainly suggests after the 19 weeks when quickening is usually felt. The Psalms don't say that a zygote or foetus is known from conception, and what they are expressing that you were known before you were born. That doesn't go against anything I've said about personhood varying as gestation continues.
Well there is your problem, the scriptures don’t mention zygote or foetus because it’s a human invention probably for deception purposes. If the scripture says God knows us in the womb then its in the womb, zygote and foetus are in the womb.
But I see you failed to address what I asked you.
What would you say to the person who doesnt think the child under 5 is viable either because the child under 5 doesnt have cognitive thought and cant live outside the womb without the help of the mother or someone else either?
Posted by Hiro's Leap (# 12470) on
:
quote:
Originally posted by brightmorningstar:
the scriptures don’t mention zygote or foetus because it’s a human invention probably for deception purposes.
Words fail me. Well, non-Hellish words fail me.
quote:
the child under 5 doesnt have cognitive thought
Do you not know what cognitive means, or haven't you met any 4 year olds?
[ 04. January 2010, 10:07: Message edited by: Hiro's Leap ]
Posted by amber. (# 11142) on
:
Ooo, I had no cognitive thought before age 10, and a colleague of mine only managed hers at age 20. Thank goodness we're still here, eh?
I don't see how cognitive thought can be a measure of the value of life, personally-speaking. Nor how one would measure it.
Posted by brightmorningstar (# 15354) on
:
To Hiro’s Leap,
quote:
Do you not know what cognitive means, or haven't you met any 4 year olds?
My question was what would you say to those who suggested it, not for you to assume I am making that claim.
Posted by brightmorningstar (# 15354) on
:
To Amber,
quote:
Ooo, I had no cognitive thought before age 10, and a colleague of mine only managed hers at age 20. Thank goodness we're still here, eh? I don't see how cognitive thought can be a measure of the value of life, personally-speaking. Nor how one would measure it.
Thank you.
Similarly many do not see sentience can be the measure of the value of life either .. both after all can come if the life is left to develop.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by brightmorningstar:
Well there is your problem, the scriptures don’t mention zygote or foetus because it’s a human invention probably for deception purposes. If the scripture says God knows us in the womb then its in the womb, zygote and foetus are in the womb.
I'm going to say this in both the homosexuality thread and the abortion thread because it's important in both.
You cannot say that because a concept comes from outside the Bible it is irrelevant to the correct interpretation of the Bible. A glaring example: Psalm 98:8 'Let the floods clap their hands; let the hills sing together for joy'. If we did not allow knowledge from outside the Bible to determine the way we read the Bible we would be forced to the conclusion that the seas and lakes have hands.
The Bible won't teach us the English language (or Hebrew or Greek). If we don't know a language from outside the Bible we won't understand the Bible at all.
So you can't say that just because a concept comes from outside the Bible it is irrelevant to the Bible.
In this case, you can't say that scientific knowledge is irrelevant. (And you certainly shouldn't say that scientific concepts have been developed for 'deception purposes' (sic) if you don't understand them. That's bearing false witness.)
Besides, as I said earlier, just because God knows us in the womb that doesn't mean that whatever is in the womb is us. (Is the placenta us?) As I pointed out in an earlier post, the Bible says that God puts us together in the womb. Suppose you take that at the same face value that you take everything else except divorce. That would mean that at some point, what's in the womb is not yet us - we only become us when God finishes making us.
By the way, which part of Proverbs do you think talks about us in the womb?
[ 04. January 2010, 10:56: Message edited by: Dafyd ]
Posted by aggg (# 13727) on
:
So let us just be clear what we're saying here.
A frog produces millions of sperm, of which tens of thousands become zygotes, but a small proportion become viable tadpoles (most get eaten or die or whatever).
Assuming this is 'natural', presumably this is the Way God Intended - ie the vast destruction of frog zygotes.
However, mankind is something entirely unique in that God Intends every viable zygote to become a human.
How is this assessment of what God Intends being made?
Or maybe it just shows that God hates Frogs
Posted by brightmorningstar (# 15354) on
:
To aggg,
quote:
So let us just be clear what we're saying here.
A frog produces millions of sperm, of which tens of thousands become zygotes, but a small proportion become viable tadpoles (most get eaten or die or whatever).
Assuming this is 'natural', presumably this is the Way God Intended - ie the vast destruction of frog zygotes.
The frog doesn’t produce any zygotes. A zygote is the cell resulting from the union of gamates. A frog needs another frog of the opposite sex to produce a zygote.
quote:
However, mankind is something entirely unique in that God Intends every viable zygote to become a human.
The issue is that no same sex couple can produce any zygotes.
Posted by Hiro's Leap (# 12470) on
:
quote:
Originally posted by brightmorningstar:
The issue is that no same sex couple can produce any zygotes.
That might be your issue, but what's it got to do with this thread?
Posted by amber. (# 11142) on
:
quote:
Originally posted by brightmorningstar:
The issue is that no same sex couple can produce any zygotes.
Cloning: What about cloning, then?
Posted by aggg (# 13727) on
:
quote:
Originally posted by brightmorningstar:
To aggg,
quote:
So let us just be clear what we're saying here.
A frog produces millions of sperm, of which tens of thousands become zygotes, but a small proportion become viable tadpoles (most get eaten or die or whatever).
Assuming this is 'natural', presumably this is the Way God Intended - ie the vast destruction of frog zygotes.
The frog doesn’t produce any zygotes. A zygote is the cell resulting from the union of gamates. A frog needs another frog of the opposite sex to produce a zygote.
quote:
However, mankind is something entirely unique in that God Intends every viable zygote to become a human.
The issue is that no same sex couple can produce any zygotes.
My goodness, a case study in how to monumentally miss the point.
In case you hadn't noticed, this particular thread is about abortion.
Posted by Louise (# 30) on
:
hosting
Please do not discuss homosexuality on this thread. This is the main abortion thread, it doesn't belong here.
Thank you.
Louise
Dead Horses Host
hosting off
Posted by RooK (# 1852) on
:
quote:
Originally posted by brightmorningstar:
The issue is that no same sex couple can produce any zygotes.
Another issue is that you've convinced the Adminisphere that you're crusading. Please consider the full ramifications of what we mean by Commandment 8 during your suspension.
-RooK
Admin
Posted by leo (# 1458) on
:
quote:
Originally posted by brightmorningstar:
To amber,
quote:
I'm on record already as having had to undergo a life-saving abortion because of ectopic pregnancy.
So that’s not choice and not what I ma addressing; why have you addressed that to me?
How very insensitive, even by BMS's own standards.
Posted by amber. (# 11142) on
:
quote:
Originally posted by leo:
quote:
Originally posted by brightmorningstar:
To amber,
quote:
I'm on record already as having had to undergo a life-saving abortion because of ectopic pregnancy.
So that’s not choice and not what I ma addressing; why have you addressed that to me?
How very insensitive, even by BMS's own standards.
Kind of you to say so, Leo
Posted by Matt Black (# 2210) on
:
I'm not glad that you had that 'choice' thrust upon you but I'm glad you had the operation (hope that comes out right!).
Posted by mousethief (# 953) on
:
I'm glad you lived to tell the tale!
Posted by Nicolemrw (# 28) on
:
I'm glad you had the option to have the operation, Amber. Because there are those (though admitedly, a small minority) who think that not even the potential death of the mother is a legitimate reason to have an abortion.
Posted by mousethief (# 953) on
:
When I lived in Chicago with my first wife, the man who ran our apartment building on behalf of its owner was a member of a very conservative Evangelical church. He and his wife had had an acephalic (is that the right term? no brain at all?) child, which was discovered in utero. They decided to have an abortion. They were devastated by this, deeply mourning the loss of their child, but there was nobody they could tell because if they had mentioned it at church they would have been drummed out. (They had seen others drummed out for similar reasons.)
They could have carried the child to term, with relatively little risk to the mother's life (unless the child "died" and turned septic), only to watch it die within seconds of being delivered. But they didn't think they could endure that additional heartbreak. (And myself since having had two children who died within seconds of being delivered, I now know how horribly painful that can be.)
They were seriously hurting, as was evidenced by even mentioning this to mere tenants in a building they supered. We had them over for dinner and they poured out their hearts to us. And we at the time were evangelicals ourselves.
I've heard it said that Christianity is the only religion which kills its own wounded. These people needed comfort and peace, and (with good reason) could only expect enmity and rejection.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Nicolemrw:
I'm glad you had the option to have the operation, Amber. Because there are those (though admitedly, a small minority) who think that not even the potential death of the mother is a legitimate reason to have an abortion.
Such people have formed an electoral majority in some countries:
quote:
A policy that criminalizes all abortions has a flip side. It appears to mandate that the full force of the medical team must tend toward saving the fetus under any circumstances. This notion can lead to some dangerous practices. Consider an ectopic pregnancy, a condition that occurs when a microscopic fertilized egg moves down the fallopian tube — which is no bigger around than a pencil — and gets stuck there (or sometimes in the abdomen). Unattended, the stuck fetus grows until the organ containing it ruptures. A simple operation can remove the fetus before the organ bursts. After a rupture, though, the situation can turn into a medical emergency.
According to Sara Valdés, the director of the Hospital de Maternidad, women coming to her hospital with ectopic pregnancies cannot be operated on until fetal death or a rupture of the fallopian tube. "That is our policy," Valdés told me. She was plainly in torment about the subject. "That is the law," she said. "The D.A.'s office told us that this was the law." Valdés estimated that her hospital treated more than a hundred ectopic pregnancies each year. She described the hospital's practice. "Once we determine that they have an ectopic pregnancy, we make sure they stay in the hospital," she said. The women are sent to the dispensary, where they receive a daily ultrasound to check the fetus. "If it's dead, we can operate," she said. "Before that, we can't." If there is a persistent fetal heartbeat, then they have to wait for the fallopian tube to rupture. If they are able to persuade the patient to stay, though, doctors can operate the minute any signs of early rupturing are detected. Even a few drops of blood seeping from a fallopian tube will "irritate the abdominal wall and cause pain," Valdés explained. By operating at the earliest signs of a potential rupture, she said, her doctors are able to minimize the risk to the woman.
One doctor, who asked to remain anonymous because of the risk of prosecution, explained that there are creative solutions to the problem of ectopic pregnancies: "Sometimes when an ectopic pregnancy comes in, the attendant will say, 'Send this patient to the best ultrasound doctor.' And I'll say, 'No, send her to the least-experienced ultrasound doctor.' He'll say, 'I can't find a heartbeat here.' Then we can operate."
Bear in mind that this is not some hypothetical horror story, this is actual policy in a nation that has adopted pro-life* positions into its law.
*Offer expires at birth
Posted by Nicolemrw (# 28) on
:
True, Cro. What I meant, and should have said, was "a small minority in this country".
BTW *ahem* You owe me e-mail big time at this point.
Posted by amber. (# 11142) on
:
MT, there are no words enough for what you've been through
Luckily/unluckily for me re the ectopic, we were already at medical emergency blue light ambulance status, so the question wouldn't have arisen. Can't remember a lot of the following few weeks. Probably just as well.
It's a hot topic for me generally because of the reality that I'm already considered to be 'not the sort of future person we want on the planet' through my own genetic type. Much ethical and religious debate still to be had about those grey areas between "terrible suffering - almost no question that this is the right decision" and "just might suffer somehow, at some unspecified point, perhaps, so that's reason enough".
Posted by Golden Key (# 1468) on
:
{Looping back to the OP for a minute.}
There are organizations like Operation Smile that fix cleft lips and palates for kids whose families can't afford the surgery.
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by mousethief:
When I lived in Chicago with my first wife, the man who ran our apartment building on behalf of its owner was a member of a very conservative Evangelical church. He and his wife had had an acephalic (is that the right term? no brain at all?) child, which was discovered in utero. They decided to have an abortion. They were devastated by this, deeply mourning the loss of their child, but there was nobody they could tell because if they had mentioned it at church they would have been drummed out. (They had seen others drummed out for similar reasons.)
They could have carried the child to term, with relatively little risk to the mother's life (unless the child "died" and turned septic), only to watch it die within seconds of being delivered. But they didn't think they could endure that additional heartbreak. (And myself since having had two children who died within seconds of being delivered, I now know how horribly painful that can be.)
They were seriously hurting, as was evidenced by even mentioning this to mere tenants in a building they supered. We had them over for dinner and they poured out their hearts to us. And we at the time were evangelicals ourselves.
I've heard it said that Christianity is the only religion which kills its own wounded. These people needed comfort and peace, and (with good reason) could only expect enmity and rejection.
'King Hell!
Posted by mousethief (# 953) on
:
Beg pardon?
Posted by Mr Clingford (# 7961) on
:
Short form of Fucking Hell. Expressing, I think, how terrible the situation that poor couple were in. How awful Christians can be. Such little humanity.
Posted by Louise (# 30) on
:
bumping the general thread up
Posted by Justinian (# 5357) on
:
Matt,
Quick question:
If you believe as you say in the other thread, you support the pro-choice movement on every goal except one. And oppose the pro-life movement on every goal except one.
Further the methods the pro-choice movement are trying to implement are far better at lowering the actual abortion rate than those of the pro-life movement. And abortion to save the life of the mother (as for an ectopic pregnancy) can be necessary, so I assume you do not support banning it.
With all the above taken into account, why do you define yourself as pro-life rather than pro-choice when you agree with the pro-choice movement on almost everything including the desirability of lowering the abortion rate as much as possible?
Posted by Matt Black (# 2210) on
:
Because (a) I think that that is a more accurate description of the pro-life position (at least for me) and (b) I consider abortion to be the deliberate ending of a human life, which I believe most of those in the pro-choice position do not.
Posted by Jade Constable (# 17175) on
:
I know more pro-choice people who DO believe that abortion is ending a human life than those who don't. A lot of pro-choice people would never choose abortion for themselves, but do not want to impose their morals on others.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Matt Black:
Because (a) I think that that is a more accurate description of the pro-life position (at least for me) and (b) I consider abortion to be the deliberate ending of a human life, which I believe most of those in the pro-choice position do not.
Given that we usually classify "the deliberate ending of a human life" as murder (if premeditated, as most medical abortions would be), would you consider it appropriate that abortion carry the same criminal penalties as murder?
Posted by Matt Black (# 2210) on
:
Ah, I see what you're trying to do there - the 'Libertyville Gambit': if I say 'yes', I will come across as unbelievably harsh and draconian but if I say 'no', you will say "Aha! So a foetus isn't as valuable a human life as a post-natal individual". Let me pose you a question by way of reply: do we apply the same penalties to a mother who kills her three-month-old baby whilst suffering from post-natal depression as we do to a gunman who kills many children at a school in Connecticut? If not, why not? Your answer will give you a clue as to how I might answer your question.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Matt Black:
Because (a) I think that that is a more accurate description of the pro-life position (at least for me) and (b) I consider abortion to be the deliberate ending of a human life, which I believe most of those in the pro-choice position do not.
Quick corollary question: What about either encephalopathic (literally brainless) foetuses or ectopic pregnancies?
Posted by Matt Black (# 2210) on
:
1. I have no problem with abortion here as non-viable at term
2. No problem here either - non-viable again plus of course mother's life in danger
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Matt Black:
1. I have no problem with abortion here as non-viable at term
2. No problem here either - non-viable again plus of course mother's life in danger
That's about what I expected. Abortion needs to remain on the medical books for obvious reasons because it is sometimes a medical necessity. And you don't like it. Neither do I and in that it's little different from limb amputation.
Your position is little different from what I see as the mainstream pro-choice position. That position is that no one who doesn't want a child should get pregnant. Abortion should ideally not happen. But there are regrettable cases where it is so it must not be banned. And short of a full public inquiry for every case it's up to the doctor and patient to work out what is necessary.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Matt Black:
Let me pose you a question by way of reply: do we apply the same penalties to a mother who kills her three-month-old baby whilst suffering from post-natal depression as we do to a gunman who kills many children at a school in Connecticut? If not, why not? Your answer will give you a clue as to how I might answer your question.
The penalties in each situation are different for two reasons.
- Multiple counts of a crime usually carry multiple sentences.
- In the former case the woman can argue diminished capacity.
I'm guessing that point #2 is what you're getting at, the Susan Smith defense. Essentially arguing that all women, by nature, have a diminished capacity to judge the morality of their own actions would be consistent with most pro-life* regulations and legal regimes. I'm not sure this "women are moral incompetents" argument would be applied to other situations, which reinforces my suspicion that the pro-life* movement is mostly about controlling women.
--------------------
*Offer expires at birth, especially if female.
Posted by Matt Black (# 2210) on
:
Are you suggesting, therefore, that a woman, say, who has been raped who kills the resulting child (let's say post-birth to avoid confusion with the whole 'is the foetus a person' debate) carries the same moral culpability as, say, a random stranger who kills a child (again, let's keep child in the singular to avoid confusion)?
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Matt Black:
Are you suggesting, therefore, that a woman, say, who has been raped who kills the resulting child (let's say post-birth to avoid confusion with the whole 'is the foetus a person' debate) carries the same moral culpability as, say, a random stranger who kills a child (again, let's keep child in the singular to avoid confusion)?
Moral culpability is a tricky question, but the pro-life* position would suggest a similar level of blame. As far as legal culpability, which was the basis of my original point, yes, killing your relatives is usually considered just as much a crime as killing strangers.
--------------------
*Offer expires at birth.
Posted by Matt Black (# 2210) on
:
Not in certain circumstances (legally): there is diminished responsibility for example and (in England and Wales at least) there is the lesser crime of infanticide/ child destruction which is a lesser crime than murder.
Posted by Matt Black (# 2210) on
:
[Missed edit window]...both offences carry a maximum penalty of life imprisonment but this is rarely imposed eg: the case of Sainsbury in 1989 resulted in the teenage girl concerned being given probation.
And the pre-1967 abortion law (The Offences Against the Person Act 1861) distinguished abortion from murder in that it was not (then) a capital crime; the post-1967 legislation, whilst likewise it provides for a maximum sentence of life imprisonment for breach of the 1967 Act (as since amended), again, a three year term of imprisonment was imposed inScrimaglia (1971)
Posted by Invictus_88 (# 15352) on
:
quote:
Originally posted by Matt Black:
Are you suggesting, therefore, that a woman, say, who has been raped who kills the resulting child (let's say post-birth to avoid confusion with the whole 'is the foetus a person' debate) carries the same moral culpability as, say, a random stranger who kills a child (again, let's keep child in the singular to avoid confusion)?
Children of rapists still deserve to not be killed by their mothers, pre or post birth.
I think all this hair-splitting over relative culpabilities and relative degrees of wrong distracts somewhat from the main point; ending the life of your unborn child because of the wrongdoing of its father is not a just act. Some may find it understandable, but it is not just.
Posted by art dunce (# 9258) on
:
quote:
Originally posted by Invictus_88:
quote:
Originally posted by Matt Black:
Are you suggesting, therefore, that a woman, say, who has been raped who kills the resulting child (let's say post-birth to avoid confusion with the whole 'is the foetus a person' debate) carries the same moral culpability as, say, a random stranger who kills a child (again, let's keep child in the singular to avoid confusion)?
Children of rapists still deserve to not be killed by their mothers, pre or post birth.
I think all this hair-splitting over relative culpabilities and relative degrees of wrong distracts somewhat from the main point; ending the life of your unborn child because of the wrongdoing of its father is not a just act. Some may find it understandable, but it is not just.
It's not about punishing the wrongdoing of the father but protecting the innocent girl or woman from involuntary servitude. Slavery is unjust and immoral.
[ 30. September 2013, 15:57: Message edited by: art dunce ]
Posted by Invictus_88 (# 15352) on
:
quote:
Originally posted by art dunce:
quote:
Originally posted by Invictus_88:
quote:
Originally posted by Matt Black:
Are you suggesting, therefore, that a woman, say, who has been raped who kills the resulting child (let's say post-birth to avoid confusion with the whole 'is the foetus a person' debate) carries the same moral culpability as, say, a random stranger who kills a child (again, let's keep child in the singular to avoid confusion)?
Children of rapists still deserve to not be killed by their mothers, pre or post birth.
I think all this hair-splitting over relative culpabilities and relative degrees of wrong distracts somewhat from the main point; ending the life of your unborn child because of the wrongdoing of its father is not a just act. Some may find it understandable, but it is not just.
It's not about punishing the wrongdoing of the father but protecting the innocent girl or woman from involuntary servitude. Slavery is unjust and immoral.
Slavery is unjust and immoral, but motherhood is not slavery.
And if the mother hates the idea so much, and still feels the same way once the child has been born, then that child could be put up for adoption.
Rather than dismembered in the womb and thrown away.
(...just sayin'.)
Posted by art dunce (# 9258) on
:
Motherhood is a relationship you can choose to participate in or not. Forced gestation is slavery.
Posted by Jane R (# 331) on
:
quote:
Slavery is unjust and immoral, but motherhood is not slavery.
You are obviously not a mother.
Now, if you will excuse me, my offspring requires the presence of her personal slave to read her a bedtime story.
Posted by art dunce (# 9258) on
:
quote:
Originally posted by Jane R:
quote:
Slavery is unjust and immoral, but motherhood is not slavery.
You are obviously not a mother.
Now, if you will excuse me, my offspring requires the presence of her personal slave to read her a bedtime story.
Just wait until they can drive and then you can get your payback. My oldest was complaining the other day that she feels like a gofer and a chauffeur for siblings.
Posted by Curiosity killed ... (# 11770) on
:
quote:
Originally posted by Invictus_88:
Slavery is unjust and immoral, but motherhood is not slavery.
And if the mother hates the idea so much, and still feels the same way once the child has been born, then that child could be put up for adoption.
Rather than dismembered in the womb and thrown away.
(...just sayin'.)
- being forced to carry an unwanted foetus through pregnancy is a form of slavery - the mother is being forced into work that she does not want to do and has her body and life taken over by that foetus for at least a year, even if the baby is given up at birth;
- a vanishingly small number of abortions require the dismemberment of a foetus in utero. The vast majority - over 90% in the UK - are carried out in the first semester when the aborted foetal sac is smaller than an inch across and does not require dismemberment. That particular bit of propaganda is just that - propaganda.
Posted by art dunce (# 9258) on
:
quote:
Originally posted by Curiosity killed ...:
quote:
Originally posted by Invictus_88:
Slavery is unjust and immoral, but motherhood is not slavery.
And if the mother hates the idea so much, and still feels the same way once the child has been born, then that child could be put up for adoption.
Rather than dismembered in the womb and thrown away.
(...just sayin'.)
- being forced to carry an unwanted foetus through pregnancy is a form of slavery - the mother is being forced into work that she does not want to do and has her body and life taken over by that foetus for at least a year, even if the baby is given up at birth;
- a vanishingly small number of abortions require the dismemberment of a foetus in utero. The vast majority - over 90% in the UK - are carried out in the first semester when the aborted foetal sac is smaller than an inch across and does not require dismemberment. That particular bit of propaganda is just that - propaganda.
I agree with all you posted. In the case of rape the girl/woman did not even consent to the sexual act that impregnated her. I do not see how it is ethical to use another human being, against their will, as merely a means to an end.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Invictus_88:
... dismembered in the womb ...
If anyone is playing the Rick Santorum drinking game at home, it's time to take a drink.
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by Jane R:
quote:
Slavery is unjust and immoral, but motherhood is not slavery.
You are obviously not a mother.
...or a father.
Posted by Penny S (# 14768) on
:
It isn't just the nine months or the year that the body is taken over for. There can be permanent changes, not to the good.
Varicose veins, haemorrhoids, weakening of the pelvic floor, incontinence (single or double), fistula, prolapse of the womb, tearing of the perineum (cutting and stitching of the perineum), diabetes, eclampsia (possibly resulting in death), presentation of the baby at birth in a way which cannot emerge without medical help, excessive blood loss, incomplete passing of the placenta...
I'm merely running through things I have heard of over the years - I daresay if I were involved in obstetrics, or had mixed with mothers around the time of birth I would know more. (I have no personal experience, but it deosn't stop me knowing stuff.) I imagine that men would have less chance to run across any of this sort of thing. These things didn't die out with the 19th century.
This excludes any damage arising from the violence of a rape.
I hope the unconquered one is capable of taking on the reality of which bodies are most likely to be torn about - very small foetus in the first few weeks if abortion is allowed, or fully conscious adult human being if carried to term. And, of course, a woman is a fully conscious human being.* (Even if she is a very young woman, still in all but ability to become pregnant a child. and all the more likely to be damaged by the process.)
*I sometimes have the impression that despite lip service being given to this concept, some people don't really hold do it in their deepest understanding.
[ 04. October 2013, 17:03: Message edited by: Penny S ]
Posted by art dunce (# 9258) on
:
Add to the list of possible problems the reality that if the girl is still growing the fetus has to compete for nutrients that child needs to grow causing possible harm to both. The average age of menarche in the US is 12.5 years.
Posted by iamchristianhearmeroar (# 15483) on
:
quote:
Originally posted by Penny S:
I hope the unconquered one is capable of taking on the reality of which bodies are most likely to be torn about - very small foetus in the first few weeks if abortion is allowed, or fully conscious adult human being if carried to term.
But the very real pain and dangers of childbirth are present whether or not a baby is wanted or not.
"which bodies are most likely to be torn about" - not really comparable, though, is it? One thing you are discussing is guaranteed to lead to death/destruction and the other is not. Death does, of course, remain a risk in childbirth, but is not guaranteed.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by iamchristianhearmeroar:
... Death does, of course, remain a risk in childbirth, but is not guaranteed.
The risks of a full-term birth are far greater than the risks of an early abortion. In other words, regardless of whether a baby is wanted or not, a woman is more likely to die from childbirth than abortion.
Posted by iamchristianhearmeroar (# 15483) on
:
To the mother, yes - I am not questioning that. But take this to its logical extreme and noone would have children because it's too dangerous. Or everyone who could afford to would use a surrogate womb. Neither of those would be good things imo.
The risks to the baby in each procedure are entirely different of course...
Posted by art dunce (# 9258) on
:
quote:
Originally posted by iamchristianhearmeroar:
To the mother, yes - I am not questioning that. But take this to its logical extreme and noone would have children because it's too dangerous. Or everyone who could afford to would use a surrogate womb. Neither of those would be good things imo.
The risks to the baby in each procedure are entirely different of course...
Women who are willing and able to take on the risks will choose to have children. Those unwilling or unable will not.
And there is only a "baby" in one scenario in the other there is a zygote or fetus.
Posted by iamchristianhearmeroar (# 15483) on
:
Semantics don't change the issues.
To clarify, I am not against abortion per se. Like the George Bernard Shaw run-in with the society lady about whether she is a whore or not, I think most people are pro-abortion in certain circumstances and anti-abortion in others. What varies is where the boundary between those two positions lies.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by iamchristianhearmeroar:
... I think most people are pro-abortion in certain circumstances and anti-abortion in others. What varies is where the boundary between those two positions lies.
Absolutely, with one caveat: the other variable is whether they want their boundary imposed on everyone else.
Posted by North East Quine (# 13049) on
:
Invictus 88, when I'm pregnant, I need a lot of bed rest, and limited physical activity. My husband and I can cope with that between us. Also, my husband's salary is enough to pay for a cleaner for a few hours a week when I'm pregnant.
If I had an unwanted pregnancy forced on me, you don't think I should have the option of abortion. But if I didn't restrict myself in many ways for the pregnancy, I'd miscarry. Would that be equally culpable? To live a normal life, knowing that the baby would die?
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by Penny S:
Varicose veins, haemorrhoids, weakening of the pelvic floor, incontinence (single or double), fistula, prolapse of the womb, tearing of the perineum (cutting and stitching of the perineum), diabetes, eclampsia (possibly resulting in death), presentation of the baby at birth in a way which cannot emerge without medical help, excessive blood loss, incomplete passing of the placenta...
....'morning' sickness including hyperemesis, prolapse of not just the womb but also bladder and/ or bowel (happened to a friend of ours - whole lot came out with baby on the 'final push'
), post-partum infection, post-natal depression...
Posted by art dunce (# 9258) on
:
quote:
Originally posted by Matt Black:
quote:
Originally posted by Penny S:
Varicose veins, haemorrhoids, weakening of the pelvic floor, incontinence (single or double), fistula, prolapse of the womb, tearing of the perineum (cutting and stitching of the perineum), diabetes, eclampsia (possibly resulting in death), presentation of the baby at birth in a way which cannot emerge without medical help, excessive blood loss, incomplete passing of the placenta...
....'morning' sickness including hyperemesis, prolapse of not just the womb but also bladder and/ or bowel (happened to a friend of ours - whole lot came out with baby on the 'final push'
), post-partum infection, post-natal depression...
I hope no one who is pregnant reads this thread. Makes me glad I am menopausal.
Posted by L'organist (# 17338) on
:
On the other hand, either reading this thread or (IMO better) a visit to the local maternity ward might be just the thing to bring down the teenage pregnancy rate
Posted by iamchristianhearmeroar (# 15483) on
:
Today, as the abortion rules in Spain were significantly tightened, protestors daubed themselves with the slogan "Abortion is sacred".
Does anyone here, regardless of their stance on this, consider abortion to be "sacred"? I'm not even sure what the slogan means.
Posted by Soror Magna (# 9881) on
:
Well, let's see. The pro-life* side says "All life is sacred." Monty Python says, "Every sperm is sacred."
With that sign, the Femen are asking why one side of the argument takes on the mantle of sacredness, and why they do it in this argument in particular. They are asking, if life and sperm are so fucking sacred, why isn't a woman's autonomy and freedom to do what she wishes with her body also sacred?
Looking at the headlines today, does the USA have a sacred obligation to meet its debts? Is the Canada Health Act a sacred obligation? Does Syria have a sacred obligation to get rid of its chemical weapons? On the other hand, marriage between a man and a woman is supposedly sacred, so discriminating against same-sex couples is sacred. Interfering in the doctor-patient relationship is apparently also a sacred act. Why is the word "sacred" arrogated only in arguments about sex and sexuality, and only by the (call it what you want) conservative side?**
*Offer expires at birth
**Yeah, I know people talk about a sacred obligation to soldiers and veterans, but the fact that there's an exception, and only one exception, and that both progressives and conservatives are generally supportive of the individual members of the military, I think sort of proves my point of how unique the "sacred" language is to one side of these debates.
Posted by L'organist (# 17338) on
:
Back in the UK (now there's a misnomer...):
A woman in Northern Ireland is 22 weeks pregnant with identical twins, both of whom are anencephalic (the neural tube doesn't close so there is virtually no brain - definitely no neocortex) and so cannot live.
However, the fundamentalist loons of the Province have ensured that legislation allowing termination is so restricted that foetal abnormality doesn't qualify - even in a case such as this.
So this poor woman, who is already having to deal with the devastating news that her TWINS cannot live now has to face coming to the mainland for a termination...
Grrr
Posted by Invictus_88 (# 15352) on
:
quote:
Originally posted by art dunce:
quote:
Originally posted by Curiosity killed ...:
quote:
Originally posted by Invictus_88:
Slavery is unjust and immoral, but motherhood is not slavery.
And if the mother hates the idea so much, and still feels the same way once the child has been born, then that child could be put up for adoption.
Rather than dismembered in the womb and thrown away.
(...just sayin'.)
- being forced to carry an unwanted foetus through pregnancy is a form of slavery - the mother is being forced into work that she does not want to do and has her body and life taken over by that foetus for at least a year, even if the baby is given up at birth;
- a vanishingly small number of abortions require the dismemberment of a foetus in utero. The vast majority - over 90% in the UK - are carried out in the first semester when the aborted foetal sac is smaller than an inch across and does not require dismemberment. That particular bit of propaganda is just that - propaganda.
I agree with all you posted. In the case of rape the girl/woman did not even consent to the sexual act that impregnated her. I do not see how it is ethical to use another human being, against their will, as merely a means to an end.
Well, if we're being pithy and rhetorical: I do not see how it is ethical to end the offspring's life because of a crime of their father.
...knowwhatImean?
And it's not even as if abortion following rape is any significant part of the abortion industry's client base. In pretty much every case of procured abortion, it is someone who volunteered to have sex and then wishes to kill the natural consequence of that sex because the prospect of that consequence is too troubling for them (or their parents, grandparents, boyfriend, husband etc).
Posted by Arethosemyfeet (# 17047) on
:
A drive by posting every 8 weeks? We could set a very slow clock by you...
Posted by no prophet (# 15560) on
:
quote:
Originally posted by Invictus_88:
Well, if we're being pithy and rhetorical: I do not see how it is ethical to end the offspring's life because of a crime of their father.
...knowwhatImean?
In answer to your question. No Absolutely not. Again no. There's no such thing as rhetoric in such situations.
A rapist is not a father. Any product of rape is secondary or tertiary to the fact of the extreme and terrible violation of the woman or girl so assaulted. Anyone who does not understand this mustn't be female, or not have acquaintance with anyone who's been raped.
It is best to have rapid medical attention post-rape, do the appropriate medical clean-up of woman's genital tract after the appropriate evidence has been gathered, provide anti-viral medication and antibiotics in case the asshole has HIV, gonorrhoea or syphilis, and continue to test for infections that cannot be prevented, like possible hepatitus C, cervical cancer as caused by human papilloma virus infection. In this context, a pregnancy is far, far down the list, and only considered worthy of attention by the inhuman.
And then to obtain the best therapy and counselling available to try to manage the intense and terrible psychological effects.
Being forced to continue a pregnancy in such situations is a second and serious assault in itself. Thankfully, there are tablets than can be taken that will stop any possible pregnancy, and if the gov't in any jurisdiction is too backward and insensitive to have authorised it, I advise disregarding this regulation and having it available, laws be damned.
Posted by Eliab (# 9153) on
:
quote:
Originally posted by no prophet:
There's no such thing as rhetoric in such situations.
A rapist is not a father. Any product of rape is secondary or tertiary to the fact of the extreme and terrible violation of the woman or girl so assaulted. Anyone who does not understand this mustn't be female, or not have acquaintance with anyone who's been raped.
You do realise that your second paragraph here is almost entirely rhetoric, don't you? In particular, the first sentence of that paragraph can only be true in a rhetorical mode, because plainly a rapist who impregnates a woman is a father in the literal and biological sense. The ad hominem at the end is also classic rhetoric.
Posted by no prophet (# 15560) on
:
quote:
Originally posted by Eliab:
quote:
Originally posted by no prophet:
There's no such thing as rhetoric in such situations.
A rapist is not a father. Any product of rape is secondary or tertiary to the fact of the extreme and terrible violation of the woman or girl so assaulted. Anyone who does not understand this mustn't be female, or not have acquaintance with anyone who's been raped.
You do realise that your second paragraph here is almost entirely rhetoric, don't you? In particular, the first sentence of that paragraph can only be true in a rhetorical mode, because plainly a rapist who impregnates a woman is a father in the literal and biological sense. The ad hominem at the end is also classic rhetoric.
You may be technically correct, but you are psychologically and socially wrong. Fatherhood is more than biology. I am unwilling to accede to the technical fact that a rapist who impregnates someone is a father.
My last paragraph is articulation of a solution. I am unwilling to consider argumentation that leaves out the emotional wellbeing of a sexual assault victim. I am guilty of emotionalizing and politicising for certain.
The original post is about a third party interfering in the private decision making of a woman. This would have no standing in Canada because we have no abortion laws whatsoever, and I am glad of this.
[ 30. November 2013, 18:55: Message edited by: no prophet ]
Posted by Penny S (# 14768) on
:
A father is someone whose relationship with the child is analogous to the relationship of God to any person.
You want to pursue that analogy? In the context you have applied it?
Posted by Eliab (# 9153) on
:
quote:
Originally posted by no prophet:
You may be technically correct, but you are psychologically and socially wrong. Fatherhood is more than biology. I am unwilling to accede to the technical fact that a rapist who impregnates someone is a father.
Of course the word 'father' has psychological and social connotations which it is inappropriate to apply to a rapist! The point is that by engaging those psychological and social connotations you are doing the thing that you were denying - using rhetoric. Employing psychological and social associations to reinforce the persuasiveness of an argument is pretty much the sodding definition of rhetoric.
And you were doing it to dodge Invictus_88's serious point. IF (big IF) the unborn entity is a human being with full moral rights, then you could argue that killing it in the case of rape is justified because the woman who has been impregnated by force has absolutely no moral duty to allow her body to be used for the support of the resulting child and can have it removed even though its death is a certain consequence. You could argue that, but it's a difficult thing to argue, because while it is true that the mother has no moral responsibility for the appalling situation, neither does the child.
Since you are pro-life in all cases, though, not just in cases of rape, surely you have an easier answer to Invictus_88: you can dispute the personhood of the foetus, rather than quibble about its paternity.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Penny S:
A father is someone whose relationship with the child is analogous to the relationship of God to any person.
You want to pursue that analogy? In the context you have applied it?
Believe me, you don't want to pursue this definition either. My father is certainly my father, and yet his relationship to me was so unlike the relationship of God the Father to ... well, anybody, that it makes the term "God the Father" all but meaningless to me in worship even today. Or perhaps I should say, it freights it with an entirely unjustified and improper weight of meaning. This is a struggle for a lot of us.
Posted by no prophet (# 15560) on
:
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by Penny S:
A father is someone whose relationship with the child is analogous to the relationship of God to any person.
You want to pursue that analogy? In the context you have applied it?
Believe me, you don't want to pursue this definition either....
This is a struggle for a lot of us.
Thank-you! Double and triple thank-you.
Posted by Curiosity killed ... (# 11770) on
:
Invictus88, as I was quoted, I think you're using false equivalence here.
quote:
I do not see how it is ethical to end the offspring's life because of a crime of their father.
You are equating the potential offspring that could be born, should there be no spontaneous abortion (miscarriage) or foetal difficulties, with a zygote or embryo which is not recognised as having personhood¹ in Biblical references to unborn babies².
The view you expressed gives women the status of "foetal incubators" which disregards many of the rights of women, so placing the value of that potential life above that of the woman - who does have full personhood under all definitions.
Those of us who accept abortion in some circumstances regard the personhood of women as more established than the potential life of a zygote. Personally, I believe any baby born should be given the best life chances and that would mean a mother who wanted that child and was prepared to nurture it, including in utero.
- Personhood seems to be recognised at quickening in the Bible and in many church traditions. Quickening is at around 19 weeks of gestation. Other legal definitions do not give a foetus personhood until birth.
- Exodus 21:12-14 and Exodus 21:22
Posted by Invictus_88 (# 15352) on
:
quote:
Originally posted by Curiosity killed ...:
Invictus88, as I was quoted, I think you're using false equivalence here.
quote:
I do not see how it is ethical to end the offspring's life because of a crime of their father.
You are equating the potential offspring that could be born, should there be no spontaneous abortion (miscarriage) or foetal difficulties, with a zygote or embryo which is not recognised as having personhood¹ in Biblical references to unborn babies².
The view you expressed gives women the status of "foetal incubators" which disregards many of the rights of women, so placing the value of that potential life above that of the woman - who does have full personhood under all definitions.
Those of us who accept abortion in some circumstances regard the personhood of women as more established than the potential life of a zygote. Personally, I believe any baby born should be given the best life chances and that would mean a mother who wanted that child and was prepared to nurture it, including in utero.
- Personhood seems to be recognised at quickening in the Bible and in many church traditions. Quickening is at around 19 weeks of gestation. Other legal definitions do not give a foetus personhood until birth.
- Exodus 21:12-14 and Exodus 21:22
Having a general responsibility to not end innocent human life is a long way from viewing women as "foetal incubators" without rights of their own. The only right being disputed is the right to end that life.
Obviously we all know that it has become mainstream to support a mother's right to end a human life provided it is in her womb, but the moral soundness of that position is not above question.
Posted by Curiosity killed ... (# 11770) on
:
No - a fertilised zygote or embryo is a potential life. Without a woman to act as a foetal incubator there is no life for that embryo, no chance of becoming a foetus or a baby.
How does your insistence that every fertilised zygote is sacred fit with the 1 in 2 spontaneously aborted foetuses?
quote:
Around half of all fertilized eggs die and are lost (aborted) spontaneously, usually before the woman knows she is pregnant. Among women who know they are pregnant, the miscarriage rate is about 15-20%. Most miscarriages occur during the first 7 weeks of pregnancy. The rate of miscarriage drops after the baby's heart beat is detected.
Source
Posted by George Spigot (# 253) on
:
The truth about pro - lifers. An interest blog post.
Posted by Louise (# 30) on
:
bumping up for housekeeping reasons
Posted by Luke (# 306) on
:
quote:
Originally posted by Penny S:
... And, of course, a woman is a fully conscious human being.* ...
Consciousness is the measure of our humanity?
quote:
Originally posted by Curiosity killed ...
No - a fertilised zygote or embryo is a potential life.
So what's a full life, when is that glorious stage reached?
Just as with someone whose changed genders, we give them the benefit of the doubt, we should extend the same grace to those who don't fit whatever definition of humanity we're appealing to.
Posted by balaam (# 4543) on
:
quote:
Originally posted by Luke:
quote:
[QUOTE]Originally posted by Curiosity killed ...
No - a fertilised zygote or embryo is a potential life.
So what's a full life, when is that glorious stage reached?
In the context of IVF when it implants. A lot of fertilised eggs do not implant and do not reach their potential.
Posted by Curiosity killed ... (# 11770) on
:
quote:
Originally posted by Luke:
quote:
Originally posted by Curiosity killed ...
No - a fertilised zygote or embryo is a potential life.
So what's a full life, when is that glorious stage reached?
That's where the interesting debate is, both at the beginning and end of life.
balaam has suggested that life begins when the zygote implants, but I would say that this is still potential life, as that embryo could not maintain life without the human incubator in which it has implanted and that many spontaneous abortions still happen before 12 weeks gestation. This is the period in which 93% of all medical abortions take place.
Although foetuses at 20 week gestation have been known to survive, pre-term babies are known to have an increased risk of health and learning difficulties, and neonatal departments do not usually strive to keep a neonate alive unless it has reached 23-24 weeks gestation.
So currently, medical science seems to suggest that a foetus can maintain life at 23 weeks gestation, with medical intervention.
source
Posted by Lamb Chopped (# 5528) on
:
Because I'm an idiot with insomnia, I post here (heh).
There's a logic problem with arguing that a high rate of spontaneous abortion aka miscarriage therefore means that we are free to go ahead and create an intentional miscarriage (aka abortion). The two matters are entirely different. To take a parallel example, there is a high death rate in nursing homes for the elderly, but try telling the judge that as an excuse for doing in one of the residents! I don't think it would fly.
There's also a logic problem with making dependence an argument against personhood. A newborn is not independent except perhaps in her ability to breathe on her own. She is wholly dependent on others to nurse her, diaper her, keep her warm and safe, carry her about... Truly, I found it easier to deal with my son's dependency when I was eight months pregnant than in the first six months after his birth. His dependency upended my life so much more thoroughly.
And we never fully outgrow this. It's a rare human being who's entirely independent of others (grow your own food? treat your own water? etc.).
I know it won't happen, but I'd like to see the dependency argument demolished and gone. If we give it credibility we open the door to horrors like euthanasia for the old and disabled, as well as infanticide. And that just isn't right.
Posted by ThunderBunk (# 15579) on
:
Lamb Chopped, much as I would like to go with your argument I can't, because I believe it's actually indistinguishable from two other arguments which I believe to be untenable.
I believe your argument can be re-expressed in Job's prayer "the Lord giveth and the Lord taketh away. Blessed be the name of the Lord", but you won't allow the Lord to take away. If the beginning of life must be in God's hands, then so must the end, and the argument for medical intervention becomes untenable. Either that, or we have the right to act exclusively to prolong life, even when it becomes a burden, whereas in other medical situations we are acting to relieve another equally acute burden, such as pain.
I am acutely aware that this is an absolute minefield, full of horrible stinking swamps which can explode all over everything. But I believe Pandora's box to be open, and I'm not sure that the lid can be clamped on in the way that you are advocating. Not least because the mother's life, on which the foetus is initially dependant, must be considered independently of the foetus from the moment of conception unless you are to reduce the status of the mother to that of biological incubator, which is every bit as dehumanising as the arguments you rail against.
ETA: This is offered as an argument, not as a conclusion. There's an awful lot in it which feels intensely awkward, but I don't see how it is to be avoided unless we just close all hospitals and become Christian Scientists.
[ 28. May 2017, 08:29: Message edited by: ThunderBunk ]
Posted by Curiosity killed ... (# 11770) on
:
Lamb Chopped that's why I was looking at the point at which foetuses can survive with medical support as against in utero. And there is a discussion to be had at the end of life too, because that's where there are equally difficult decisions to be made. When there are so many more medical solutions keeping people alive in far more complicated situations than was possible in the past, then the ethics of medical interventions need to be considered.
Invoking God's will can be challenged because any baby born prematurely in Biblical times was unlikely to survive until born at longer gestation periods than are currently possible. The same is true for people who are at the end of life. So if medicine can play God, surely ethics comes into this.
Having worked with far too many children who are or have been neglected or maltreated, in utero and after birth, I am not sure the decrying of abortion for unwanted children is that great a policy, because the parents in this situation feel they cannot have an abortion because it is wrong.
Posted by Luke (# 306) on
:
quote:
Originally posted by Curiosity killed ...:
That's where the interesting debate is, both at the beginning and end of life. ... increased risk of health and learning difficulties, ... medical intervention.
source
That seems a grim definition of personhood, normal (no learning difficulties) and past the point of medical intervention. I agree that it's an interesting debate, that's why I keep coming back to these type of threads in Dead Horses.
Theologically, God knows who we are (eg the whole naming theme in Scripture), so in a sense we only exist because God sees us, know us. But we're not divine so we can't know if that chatbot, human-animal hybrid or human on life support is a person know by God. I think common sense and generosity should be our rule of thumb. That little clump of cells, that decrepit dying thing were or could be human, we should treat them like that.
Posted by Curiosity killed ... (# 11770) on
:
But if, without invasive and a huge amount of medical intervention, that person at the end of life or that foetus would not survive, where do we discern God's will? In the medical interventions, or God taking away life? When if we did not intervene there would be no life, when do we accept that it's God's will for someone to die?
Posted by Luke (# 306) on
:
Yes, I see what you're saying. Maybe a better approach to abortion (palliative care, self-defence and war) is to simply admit that in some cases "it's merciful to kill someone". Better to concede that it's a person who is dying (either at the beginning, middle or end of life) rather than defining away what it means to be a person. The tricky thing though is weighing up what 'merciful' is, in like you said a sophisticated world of medical interventions.
Most of the arguments for abortion over the years have been variations of the zygote/foetus is not a human ergo it's OK to terminate them. While that argument has been used to justify abortion it's easily defeated by asking the interlocutor what their definition of a person actually is. Sadly the answer is usually, 'whatever allows abortion to take place'.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Luke:
Theologically, God knows who we are (eg the whole naming theme in Scripture), so in a sense we only exist because God sees us, know us. But we're not divine so we can't know if that chatbot, human-animal hybrid or human on life support is a person know by God. I think common sense and generosity should be our rule of thumb. That little clump of cells, that decrepit dying thing were or could be human, we should treat them like that.
What about tumors? Do they qualify as human? If you reject consciousness and dependence as criteria I'm not sure how your typical neoplasm (benign or malignant) doesn't qualify as a person. They've got human genetics and typically those genes are in some way different than those of their 'parent'. Needless to say (but I'm going to anyway) the implications for medical treatment here are pretty huge.
Posted by Luke (# 306) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Luke:
Theologically, God knows who we are (eg the whole naming theme in Scripture), so in a sense we only exist because God sees us, know us. But we're not divine so we can't know if that chatbot, human-animal hybrid or human on life support is a person know by God. I think common sense and generosity should be our rule of thumb. That little clump of cells, that decrepit dying thing were or could be human, we should treat them like that.
What about tumors? Do they qualify as human? If you reject consciousness and dependence as criteria I'm not sure how your typical neoplasm (benign or malignant) doesn't qualify as a person. They've got human genetics and typically those genes are in some way different than those of their 'parent'. Needless to say (but I'm going to anyway) the implications for medical treatment here are pretty huge.
Not sure what mean by dependance as a criteria for personhood. Do you mean it in the negative, so a person only becomes a human being when they are independent? (But that would make disabled people sub-human!)
By consciousness, do you mean brain activity? Or some sort of metaphysical activity? Either way I think it's a useful concept. And like I said earlier, that should be part of our common sense understanding of who and what a person is, and why your tumour is a straw man. We know roughly what a person should be, despite the ravages of sin, but the final measuring is God's.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by ThunderBunk:
Lamb Chopped, much as I would like to go with your argument I can't, because I believe it's actually indistinguishable from two other arguments which I believe to be untenable.
I believe your argument can be re-expressed in Job's prayer "the Lord giveth and the Lord taketh away. Blessed be the name of the Lord", but you won't allow the Lord to take away. If the beginning of life must be in God's hands, then so must the end, and the argument for medical intervention becomes untenable. Either that, or we have the right to act exclusively to prolong life, even when it becomes a burden, whereas in other medical situations we are acting to relieve another equally acute burden, such as pain.
I am acutely aware that this is an absolute minefield, full of horrible stinking swamps which can explode all over everything. But I believe Pandora's box to be open, and I'm not sure that the lid can be clamped on in the way that you are advocating. Not least because the mother's life, on which the foetus is initially dependant, must be considered independently of the foetus from the moment of conception unless you are to reduce the status of the mother to that of biological incubator, which is every bit as dehumanising as the arguments you rail against.
ETA: This is offered as an argument, not as a conclusion. There's an awful lot in it which feels intensely awkward, but I don't see how it is to be avoided unless we just close all hospitals and become Christian Scientists.
I fear you've missed my point. I said nothing about a duty to prevent miscarriage, which is an entirely different kettle of worms. I merely said that the existence of miscarriage as a common occurrence in nature cannot logically be used to justify human-induced miscarriage aka abortion. To argue that way is akin to saying, if it happens in nature over there, it's okay for me personally to do it over here.
But nature is no guide for human morality. Whether you think God acts in nature or that everything is chance, still there are going to be plenty of examples to choose from that every rational person would abhor if done intentionally by a human being. Obvious cases include rape among dolphins and infanticide among lions. Yes, it happens in nature. That is no justification for us doing it. In fact, being rational and moral creatures, we have far less excuse.
That was my only intent for addressing the deathrate of zygotes--to remove the excuse.
I don't understand your other point. Why does saying "don't do abortion or euthanasia" translate into "don't do any medical care at all"? Or "prolong life but don't do anything about pain or function"? I don't get it. Interfere all you like (well okay, i could phrase that better); but first do no harm.
Posted by Lamb Chopped (# 5528) on
:
Of course tumors are human (well, unless they occur in fish or something. So are kidneys and livers and tongues. And some are genetically distinct from the rest of their hosts (in the case of kidneys etc we're talking chimerism or transplant). So a thing can be human and yet a proper subject for death, and a thing can have a unique genetic code ditto.
Those two conditions are important but not in themselves sufficient to designate a living thing that ought to be protected.
But perhaps we can add this. No tumor (or kidney) is, if and when it reaches its perfect destiny, going to take up residency outside the body in which it resides. Its proper end is different. Something may occur to frustrate that proper end, but that doesn't change the fact that it has one--and a very different sort from our two other human and genetically unique examples.
Posted by Curiosity killed ... (# 11770) on
:
@Luke - I wouldn't say it's better to kill someone but the quotation from Arthur Clough applies:
"Thou shalt not kill; but needst not strive officiously to keep alive:"
Personhood is still a relevant concept, because the tests to check whether medical intervention should continue at the end of life check consciousness and brain function, which are part of personhood. Someone with advanced dementia or cancer may have a DNR (do not resuscitate) notice on their medical notes and that decision around dementia is likely to have been made on an understanding of their personhood being compromised by dementia. For cancer the decision will be made that the person is dying anyway and prolonging life when a crisis is reached may not extend life much.
Abortion is more complicated because there are several factors playing into the moral ethics and any foetus is still potential life until viable ex utero and cannot survive without impacting on the rights of another person.
- the rights, health and personal situation of the mother;
- viability of the foetus - a foetus is not viable ex utero until 23-24 weeks gestation;
- the situation of family - some abortions are carried out because of the effect on the existing family;
- information about the foetus;
- current societal expectations of consequence free sex.
Any point of view that insists that there is a sacred life from conception or implantation is disregarding any rights of the potential mother and the way nature spontaneously aborts many zygotes (50%) and foetuses (10-20%, 80% in the first trimester). If God regards all these lives as sacred, why the high occurrence of miscarriages?
Personally I would prefer that society did not sell everything on the basis of consequence free sex and when I teach sex education I make it clear that sex is not consequence free. Practically there are risks of both pregnancy and sexually transmitted infections. (A lot of the information written about the emotional consequences of sex come from anti-abortion organisations and is not backed up by research.)
But we are where we are, and I believe that an early abortion is less damaging than the alternatives. The UK Abortion statistics for 2015 (pdf) (most recent available) show 92% of abortions take place before 13 weeks gestation and 80% before 10 weeks gestation which suggests that most abortions are of unplanned and unwanted pregnancies and abortion is being used as a form of contraception, which is not ideal. 55% were medical abortions - which will look and feel like a late and heavy menstruation. But the picture is more complicated than the stereotype of reckless young women having unprotected sex: 54% of those abortions were carried out on women who had previously had a live or stillbirth, 19% were carried out on women who had previously had a miscarriage or ectopic pregnancy. 38% of women had had a previous abortion - that percentage increases with age. And a tiny proportion of abortions was reduction of IVF pregnancies.
Only 2% of abortions were carried out under ground E, that the baby would be born 'seriously handicapped'.
Abortion is complicated with many factors to be considered when taking an ethical view.
Posted by Soror Magna (# 9881) on
:
The debate over personhood is clearly fascinating to some, but it seems pretty irrelevant to me. We don't question the personhood of soldiers or criminals and have no problem killing them. At the same time, we have a passion for dehumanizing those that we see as "other" and killing them too. We kill people whether we believe they're human or not.
What's more interesting to me is who gets to make the decision to kill in our society. Whether it's soldiers or politicians or police officers or criminals, it seems to be mostly men making those kinds of decisions for other people. Abortion is a decision made by a woman for herself and her family. We're ok with allowing a lot of people to have life-and-death power over each and every one us, for better or worse, but we're in an endless debate over whether a woman can have control over her own life and the life(ves) inside her body. Why is that?
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Curiosity killed ...:
Any point of view that insists that there is a sacred life from conception or implantation is disregarding any rights of the potential mother and the way nature spontaneously aborts many zygotes (50%) and foetuses (10-20%, 80% in the first trimester). If God regards all these lives as sacred, why the high occurrence of miscarriages?
Not sure that's a real argument. There are various estimates for mediaeval infant mortality floating around, but most seem to be somewhere in the 25%-30% range. Do we conclude from that that God doesn't care about babies, and so therefore exposing your unwanted infant is acceptable?
Posted by Curiosity killed ... (# 11770) on
:
This is the problem with many of these arguments. We used to live in a society when we accepted Job 1:21: "the Lord gave, and the Lord has taken away" and it was God's will that many died. Nowadays, advances in medicine mean that we don't accept many die and we regard all life as sacred to be preserved at all costs.
I am trying to work out how to express theologically, badly, that when medicine allows many to live who would have died in the past, those choices are made medically rather than leaving it to God's will. We are already making many of these choices.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Curiosity killed ...:
This is the problem with many of these arguments. We used to live in a society when we accepted Job 1:21: "the Lord gave, and the Lord has taken away" and it was God's will that many died. Nowadays, advances in medicine mean that we don't accept many die and we regard all life as sacred to be preserved at all costs.
Accepting that lots of people die (babies, sick people, ...) is not, I think, the opposite of regarding life as sacred. It's perfectly consistent to regard all life as sacred and accept that people die and there's nothing you can do about it.
Consider how we treat the elderly now. We don't have a cure for old age. Old people are going to die. We accept that, and in many cases, accept that palliative care is the most appropriate care for a particular person. That doesn't mean that we think their life is less sacred than a healthy child's.
quote:
I am trying to work out how to express theologically, badly, that when medicine allows many to live who would have died in the past, those choices are made medically rather than leaving it to God's will. We are already making many of these choices.
Caring for our neighbours is God's will. Which means patching them up and helping them heal to the best of our ability. Learning how to do medicine better so we are better able to do that is also God's will.
We are God's hands. If we were mediaeval peasants, and a child got kicked by a donkey, we wouldn't leave him lying in the mud to see whether God would sort him out - we'd put him to bed, spoon broth into him, and do whatever we could to help him heal. We do the same now - we're just better at helping him heal.
But we're not "making a choice" - we don't look at a group of similarly-injured children, and pick a few to save and a few to kill off*. The medical choices we make are things like "can I save this child, or will I be putting him through a lot of expensive agony to no end?"
*Actually, we do, because we suck. We routinely chose to save rich white children and kill off poor brown ones, and we reaffirm that choice with our political system on a regular basis. But that's a tangent.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Soror Magna:
What's more interesting to me is who gets to make the decision to kill in our society. Whether it's soldiers or politicians or police officers or criminals, it seems to be mostly men making those kinds of decisions for other people.
The supporters of anti-abortion focus on the things they cannot do, and never focus on things they can like adultery. They read an extensively abridged Bible, and in America, voted for a three-times married former casino owner who was recorded bragging about grabbing women by the genitals, playing the peeping Tom, and worshipping an unholy trinity of materialism, self-centredness and hedonism.
Posted by Aijalon (# 18777) on
:
quote:
The debate over personhood is clearly fascinating to some, but it seems pretty irrelevant to me. We don't question the personhood of soldiers or criminals and have no problem killing them.
This misses the point of the execution of criminals based on their actions - deeds being the marker of revoking state recognized personhood. It's an very red red herring.
Or are you saying personhood is always irrevocable?
I have always found it odd that extreem liberals stand for nearly unlimited abortions and also full prohibition of the death penalty at the same time. I cannot think of anything more inconsistent. There may be an explanation in the religion of State-ism. A fetus is not a state registered "person", therefore it is unrecognized and has no protection. Once you have a social security number registration, you are protected, and that somehow triggers the conscience of the Statist.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Aijalon:
quote:
The debate over personhood is clearly fascinating to some, but it seems pretty irrelevant to me. We don't question the personhood of soldiers or criminals and have no problem killing them.
This misses the point of the execution of criminals based on their actions - deeds being the marker of revoking state recognized personhood. It's an very red red herring.
Or are you saying personhood is always irrevocable?...
Gee, I don't know, is it? Is it even relevant? I'm not sure whether you understood my point because you just restated it: societies and individuals kill people when we think we have a good reason to, not because they're no longer people. The abortion debate is a very specific situational debate over what's an acceptable reason for killing another human being.
If it's ok for a politician to order killing and maiming millions of soldiers and civilians to protect "our way of life", or "our freedoms" or whatever fucking cliché is in style today, why is it not ok for one woman to abort one baby to protect her family's way of life?
quote:
I have always found it odd that extreem [sic] liberals stand for nearly unlimited abortions and also full prohibition of the death penalty at the same time. I cannot think of anything more inconsistent.
And I've always found it odd that a book that says "thou shalt not kill" has so many chapters and verses telling people who to kill and how and when. I've also found it odd that while some readers of that book say abortion is murder, the book actually says that a cash payment to the father is sufficient compensation for an induced miscarriage.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Aijalon:
Or are you saying personhood is always irrevocable?
It has always been revocable. Don't delude yourself. There's a severely abridged bible which is read to force bringing pregnancy to term, but ignores post birth suffering. It is not acceptable to identify abortion as a sin and crime whilst ignoring all of the other. I see no effect of 'pro-life' attitudes on positive social policy and political goals to alleviate post-birth suffering. Rather the opposite. Profound disrespect and clear moves to increase suffering by cutting social welfare support, access to health and food, targeting the poor for law 'enforcement' yadda yadda.
quote:
I have always found it odd that extreem liberals stand for nearly unlimited abortions and also full prohibition of the death penalty at the same time.
This is one of the redder red herrings, which wants to compare execution to abortion. The correct consilience is access to social welfare and health benefits, including sexual health. If you want to prevent abortion, you provide proper family planning help and a full range of social supports, so that people have more responsible sex (preventing pregnancy), see their future lies in education and career versus making little humans. The social development index among countries is somewhat informative about this.
Just to be clear another issue, the legal side, NOT having an abortion law at all in Canada, and regulating it within health, has resulted in falling abortion rates, much less that in America. The teen abortion rate is 1/3 of the American rate in Canada, and the rate for all ages places the Canadian rate at 30% less. Supportive health care, including sexual health care (nonabortion) and social services make the difference.
Posted by Brenda Clough (# 18061) on
:
Yes, the ineffectiveness and deliberate blindness of the US antiabortion movement forces one to conclude that they do not in fact care about babies. What they want is for you to be absolutely miserable if you have sex. Good to know.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Aijalon:
A fetus is not a state registered "person", therefore it is unrecognized and has no protection. Once you have a social security number registration, you are protected, and that somehow triggers the conscience of the Statist.
It is apperently satisfying to paint such a picture and demonise opposing viewpoints. But they are rarely accurate.
Canada doesn't regulate abortion, but they do support women in the health care system.
And has lower abortion rates than
America which regulates abortion, in some cases actively making them difficult and they do not support women in the health care system.
Pragmatically, then, which is more pro-life?
Posted by sharkshooter (# 1589) on
:
If I was a cynic, I might amend to: quote:
Originally posted by Aijalon:
A fetus is not a state registered "person", therefore it is unrecognized and has no protection. Once you have a social security number registration, you ...
pay taxes.
But, I'm not. So, I won't.
© Ship of Fools 2016
UBB.classicTM
6.5.0