Thread: Liturgy at the King's Weigh House Board: Oblivion / Ship of Fools.
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Posted by scribbler (# 12268) on
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A while ago, a purchased a copy of W.E. Orchard's "Order of Divine Service." Orchard was a Congregationalist minister at the King's Weigh House Church in London in the first quarter of the 20th century. He later became a Roman Catholic priest, but that was after receiving orders through the vagante-ish Order of Corporate Reunion.
His love of liturgy is clear from this work, which includes a host of orders of service drawings BCP , Roman and Orthodox material. It is described wellhere (by a shipmate I believe)about 60% of the way down the page.
I am curious if anyone knows what the worship at King's Weigh House was actually like under Orchard's charge. How far up the candle was his group of London Congregationalists in the teens and twenties willing to go?
[ 21. April 2012, 22:05: Message edited by: scribbler ]
Posted by Baptist Trainfan (# 15128) on
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Metapelagius and/or Jengie - we have need of you!
Posted by venbede (# 16669) on
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Dr Orchard crops up in Peter Anson's Bishops at Large and I believe eventually got ordained by a roving bishop to get "real" orders.
They had Benediction, which would have given MOTR Anglican bishops a stroke in the 30s, let alone any Congregationalists.
It is now the cathedral of the Holy Family in Exile for the Ukranian Catholics, ie Orthodox in communion with Rome. The only Eastern rite place I've seen with a confessional box.
Posted by Lietuvos Sv. Kazimieras (# 11274) on
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I've not done any reading on the Order of Corporate Reunion for decades now, but actually had recent occasion to think of this shadowy project. I wonder if there has been any further research on its membership, ordinands and activities since stuff that was published back in the 1960s. Anyone know of any good online information about it?
Posted by Jengie Jon (# 273) on
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You might like this paper. Somewhere on the web I believe there is a description of worship, I think there was a distinct change at the point of communion. However a long description of worship development under Orchard at Kings Weigh House cane be found in "Worship and Theology in England: The Ecumenical Century, 1900 to the Present" by Horton Davies in the section on Free Catholicism. I will check with my main source on liturgical archaism within English Non-Conformity later but that should be a start.
Jengie
Posted by Albertus (# 13356) on
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quote:
Originally posted by venbede:
...It is now the cathedral of the Holy Family in Exile for the Ukranian Catholics, ie Orthodox in communion with Rome.
...and doubtless a good deal lower-church than it was in Dr Orchard's day!
Posted by leo (# 1458) on
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He sounds fun - but probably bonkers.
Posted by Angloid (# 159) on
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Like most anglo-catholics! (except the poker-up-the-arse ones)
Posted by Jengie Jon (# 273) on
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No he was definitely AffCaff* and a pacifist to boot!
Jengie
*He ordained Constance Coltman first women ordained to a Trinitarian denomination in England as her first appointment was working with him!
Posted by Metapelagius (# 9453) on
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Ah yes, the fascinating Dr Orchard. His name crops up in these parts every now and then. Last time around it was on the Presbyterian Diaconal tat thread (not that there really is any such thing) - probably now in Oblivion, even though it can be only three months old.
Orchard himself explains the rationale of his ritualistic practices if not an exact description of them in his autobiography 'From Faith to Faith' - in particular p. 135 ff. More detail of his services may be found in Kaye and Makenzie's 'WE Orchard a study in Christian Exploration, p. 82ff. There is also some discussion of the topic in Kaye's 'History of the King's Weigh House', including a description of benediction (p. 129).
What is really needed is a Mystery Worshipper with access to a time machine ...
Posted by Metapelagius (# 9453) on
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Apologies for double posting, but Scribbler is incorrect in descibing Dr Orchard as a congregationalist minister. Yes, the King's Weigh House was a congregationalist chapel, but Orchard himself was a Presbyterian. It does look as if Presbyterian clergy, if they do go off the rails, tend to do it in spades - witness Edward Irving and the emergence of the Catholic Apostolics.
[ 22. April 2012, 18:16: Message edited by: Metapelagius ]
Posted by scribbler (# 12268) on
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Presbyterian point duly noted, Metapelagius. Thank you for that and also to everyone who has responded.
Posted by leo (# 1458) on
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quote:
Originally posted by Jengie Jon:
No he was definitely AffCaff* and a pacifist to boot!
Jengie
*He ordained Constance Coltman first women ordained to a Trinitarian denomination in England as her first appointment was working with him!
Halleluiah on both counts, so i withdraw the term 'bonkers'
Posted by leo (# 1458) on
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quote:
Originally posted by Angloid:
Like most anglo-catholics! (except the poker-up-the-arse ones)
Shan't be able to stop giggling next time i go to my FIF parish church.
The presence of pokers would explain why they walk funny in procession.
[ 23. April 2012, 16:22: Message edited by: leo ]
Posted by Angloid (# 159) on
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You can still be bonkers and on the side of the angels.
Posted by otyetsfoma (# 12898) on
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Uniates are not "Orthodox in communion with Rome". They are Eastern rite RCs. (They may think themselves Orthodox - they are mistaken.)
Posted by CL (# 16145) on
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quote:
Originally posted by otyetsfoma:
Uniates are not "Orthodox in communion with Rome". They are Eastern rite RCs. (They may think themselves Orthodox - they are mistaken.)
You are the one who is mistaken; they are not Roman Catholics. Roman or Latin serves no purpose as an adjective to Catholic bar describing Rite.
Posted by Michael Astley (# 5638) on
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quote:
Originally posted by CL:
quote:
Originally posted by otyetsfoma:
Uniates are not "Orthodox in communion with Rome". They are Eastern rite RCs. (They may think themselves Orthodox - they are mistaken.)
You are the one who is mistaken; they are not Roman Catholics. Roman or Latin serves no purpose as an adjective to Catholic bar describing Rite.
It's true that they're Ukrainian (Greek) Catholics and not Roman Catholics but I think that otyetsfoma's main point that they aren't Orthodox still stands. Of course, they're also properly referred to as Uniates, which is how Ukrainian Catholics with whom I correspond regularly and casually refer to themselves. I asked one of their priests when I heard him use it about the claim made on these boards that it is an offensive term and he told me it was nonsense.
[ 24. April 2012, 16:49: Message edited by: Michael Astley ]
Posted by seasick (# 48) on
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Discussions about who is or is not Orthodox, Catholic, whatever and the use of the term Uniate belong in Purgatory. This thread is about liturgy in the establishment mentioned in the OP.
Thank you for your cooperation.
seasick, Eccles host
Posted by leo (# 1458) on
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quote:
Originally posted by Angloid:
You can still be bonkers and on the side of the angels.
Maybe it's the angels wot remove the pokers.
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