Thread: How virulently anti-Catholic is this place? Board: Oblivion / Ship of Fools.
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Posted by loggats (# 17643) on
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I'm still very new here, and didn't expect everyone on an ecumenical forum to fall about in rapt admiration for the One True Church (
) but there does seem to be more than a little shade thrown at the merest mention of Catholicism. Obviously different Christian groups have different ideas about faith, but does that really mean things have to become catty and rude?
One of the reasons I looked forward to joining in here was the sheer variety of opinions and attitudes. Maybe I've got to get a thicker skin and I "ain't seen nothing yet" - either way, I think the kind of comments appearing in the thread about Pope Francis' statement re. "Jesus not outside the Church" weren't particularly suitable.
Nobody looks good if all you read is one of their decontextualised comments, and if you've already decided that whatever he says is bunk there doesn't seem much point in having a chat about it.
Posted by Sober Preacher's Kid (# 12699) on
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ITTWACW! ITTWACW!
Posted by loggats (# 17643) on
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IKR?
Posted by StevHep (# 17198) on
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Comment is Free at the Guardian effortlessly outdoes this Forum for sheer vitriolic anti-Catholicism, often combined with a near perfect ignorance of what the Church actually believes. Here there is less ignorance which is something.
Posted by Barnabas62 (# 9110) on
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We're pretty ecumenical in our muckspreading. Evangelicals and New Frontiers-type charismatics could tell you that. Fundamentalists have a hard time. And then there's the Dawkinsite atheists ..
The prevailing ethos is unrest, which is worth remembering.
Posted by L'organist (# 17338) on
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quote:
posted by loggats
Obviously different Christian groups have different ideas about faith, but does that really mean things have to become catty and rude?
"Different Christian groups"??? I think you mean churches: because that is what most of us belong to.
For myself, one of the rudest things I've ever heard was from a man now an RC Archbishop who, when properly introduced to a senior CofE cleric he'd assumed was RC, responded with "Oh, I thought you were a real priest"
And before you try the old line about he was joking - no he wasn't, it was not that sort of gathering.
Posted by loggats (# 17643) on
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Well. If he wasn't making a crass joke he was being very undiplomatic. I guess he just couldn't get Pope Leo XIII's 1896 bull out of his mind, where all Anglican ordinations are declared "absolutely null and utterly void". I think Pope Benedict (while Cardinal Ratzinger and Prefect of the Congregation for the Doctrine of the Faith)affirmed this understanding.
So while he was certainly being insensitive and quite rude, he wasn't altogether wrong. Which isn't to say there's not a lot different Christians can't learn from one another - I've found the writings of Dr Rowan Williams especially interesting and know a lot of Catholics who share my admiration of his work.
Posted by Leorning Cniht (# 17564) on
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quote:
Originally posted by loggats:
So while he was certainly being insensitive and quite rude, he wasn't altogether wrong.
There is a vital qualifying clause missing from that sentence. The one that says "from a Catholic point of view."
Because as far as the Anglican churches are concerned, our orders are perfectly valid, and my priest is just as much a priest, in exactly the same sense, as yours.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by loggats:
So while he was certainly being insensitive and quite rude, he wasn't altogether wrong.
There is a vital qualifying clause missing from that sentence. The one that says "from a Catholic point of view."
Because as far as the Anglican churches are concerned, our orders are perfectly valid, and my priest is just as much a priest, in exactly the same sense, as yours.
Definitely, "from a Catholic point of view".
Posted by L'organist (# 17338) on
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@ loggats
Are you for real?
I ask because respect for your clergy is one thing but really!
Posted by Sober Preacher's Kid (# 12699) on
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Trying saying you're part of the Calvinist Club around here. The knee-jerks you get against predestination will knock your head off.
Posted by loggats (# 17643) on
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quote:
Originally posted by L'organist:
@ loggats
Are you for real?
I ask because respect for your clergy is one thing but really!
Not sure what you mean - I'm fairly real, most of the time.
Most Catholics believe that a high level of respect is due to our priests because they participate in the one priesthood of Christ and in their ecclesial service, it is Christ himself who is present to his Church.
That's partly why a priest who fails to live up to the huge responsibilities implicit in his vocation is so pitiable - but that doesn't make the office (and the Person) he figures any less awesome.
Posted by LeRoc (# 3216) on
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quote:
Barnabas62: We're pretty ecumenical in our muckspreading. Evangelicals and New Frontiers-type charismatics could tell you that. Fundamentalists have a hard time. And then there's the Dawkinsite atheists ..
I feel left out
Posted by L'organist (# 17338) on
:
quote:
posted by loggats
Well. If he wasn't making a crass joke he was being very undiplomatic. I guess he just couldn't get Pope Leo XIII's 1896 bull out of his mind, where all Anglican ordinations are declared "absolutely null and utterly void". I think Pope Benedict (while Cardinal Ratzinger and Prefect of the Congregation for the Doctrine of the Faith)affirmed this understanding.
So while he was certainly being insensitive and quite rude, he wasn't altogether wrong. Which isn't to say there's not a lot different Christians can't learn from one another - I've found the writings of Dr Rowan Williams especially interesting and know a lot of Catholics who share my admiration of his work.
1. It was certainly crass, was not a joke and was most definitely rude. To put it the other way around, how do you suppose (for the sake of argument) a Proto-Notary Apostolic who was Administrator of a Cathedral would feel if they were told they were not a "proper priest" by a complete stranger?
2. Knowing the RC prelate in question I can tell you the last thing on his mind would have been Leo XIII's bull.
3. Can I point out that a pope declaring something "absolutely null and utterly void" doesn't make it so. We've all heard about speaking ex-Cathedra and the doctrine of infallibility - but these things are only recognised by YOUR church, not by all the others, and not by Our Lord, either - unless you can point me to the bit where Jesus declared that priests in a religion that at that time didn't exist would have a leader who could decide on something and have the authority for it not to be questioned?
4. Yes, Cardinal Ratzinger did come out with something along the lines you mention - but the "understanding" is only "understood" by Roman Catholics, not by the rest of Christendom.
5. He was altogether wrong, and rude and insensitive - but that was absolutely typical of the man, and I'm told his promotion hasn't changed him at all.
6. Many of us were very happy with Rowan, although he was given a torrid time of it over some issues.
I think it does come down to respect: its unfortunate that your church from time-to-time shows scant respect for us, our church, our christianity or our priests. You see, by saying that they consider our priesthood "absolutely null and utterly void" they show no respect whatsoever, either to the Church (of England), our priests, or us: the correct word for this crass rudeness is un-Christian.
Posted by Amanda B. Reckondwythe (# 5521) on
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I don't think you'll find the Mystery Worship reports of Catholic churches anti-Catholic. That said, we don't hesitate to criticize that which, in our opinion, deserves criticism. Did somebody say folk mass . . . ?
Posted by Ariston (# 10894) on
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quote:
Originally posted by Amanda B. Reckondwythe:
I don't think you'll find the Mystery Worship reports of Catholic churches anti-Catholic. That said, we don't hesitate to criticize that which, in our opinion, deserves criticism. Did somebody say folk mass . . . ?
Or liturgical dance.
Or Wee Plastic Cuppies.
Or even a 3:1 GIN:vermouth martini.
If nobody's claimed to be a persecuted religious group here on the Ship, it's because there aren't enough people of that group on board to really get a good "help, help, we're being repressed, come witness the violence inherent in the system!" grievance going.
That, and I don't think anyone really cares enough to bother repressing...whatever it is I am (the label changes every Sunday). It may be out of pity to my cochurchers—having me as one of them is probably repression enough—but so it goes.
Posted by Dark Knight (# 9415) on
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quote:
Originally posted by loggats:
So while he was certainly being insensitive and quite rude, he wasn't altogether wrong.
Well, with this you've lost my respect. Good luck with the rest of the denizens.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by loggats:
I'm still very new here, and didn't expect everyone on an ecumenical forum to fall about in rapt admiration for the One True Church (
)
Many here do, but they can't agree on which is the One True Church ;-)
Posted by Evensong (# 14696) on
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pfft
Deep down everybody knows the Anglican church is the one true church.
We just put up with the rest of you pretenders because we know you and your clergy will burn in hell eventually.
Amen
Posted by comet (# 10353) on
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I hate all you fuckers. equal opportunity.
Posted by StevHep (# 17198) on
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quote:
Originally posted by Sober Preacher's Kid:
The knee-jerks you get against predestination will knock your head off.
That sort of thing is inevitable.
Posted by The Midge (# 2398) on
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I am a catholic- which means of, relating to, or forming the church universal
If the church of Rome wants to play fair too; then we can all get along.
Posted by Lyda*Rose (# 4544) on
:
quote:
Originally posted by loggats:
I'm still very new here, and didn't expect everyone on an ecumenical forum to fall about in rapt admiration for the One True Church (
) but there does seem to be more than a little shade thrown at the merest mention of Catholicism. Obviously different Christian groups have different ideas about faith, but does that really mean things have to become catty and rude?
One of the reasons I looked forward to joining in here was the sheer variety of opinions and attitudes. Maybe I've got to get a thicker skin and I "ain't seen nothing yet" - either way, I think the kind of comments appearing in the thread about Pope Francis' statement re. "Jesus not outside the Church" weren't particularly suitable.
Nobody looks good if all you read is one of their decontextualised comments, and if you've already decided that whatever he says is bunk there doesn't seem much point in having a chat about it.
"...catty and rude?"
“It is not possible to find Jesus outside the Church” Actually, many people who commented on the homily were generous enough to posit that maybe he just meant Christians in Christian community. I doubt Pope Francis would thank them for that. When a pope speaks of the Church, I've never known one who didn't mean the Roman Catholic Church.
Okay, the leader of your church spits in the eye of every self-identifying Christian on the planet who is not Roman Catholic by saying that no one may find Jesus outside the Church, that "If we are not "sheep of Jesus," faith does not some (sic) to us. It is a rosewater faith, a faith without substance", and our comments are not suitable?
I read the entire Vatican transcript linked and I see no reason not to believe that what I think I read and understood is exactly what he meant. If he didn't mean what we non-RCs understand him to say, he is too poor a communicator to be Pope.
I don't agree with all stands of the RCC, but in general I respect the faith. His statement showed no respect.
Compare John Paul II: quote:
Although the Catholic Church knows that it has received the fullness of the means of salvation, it rejoices when other Christian communities join her in preaching the Gospel. This is the proper context for understanding the Council's teaching that the Church of Christ "subsists" in the Catholic Church (cf. Lumen Gentium 8; Unitatis Redintegratio 4).
The Church, precisely because it is Catholic, is open to dialogue with all other Christians, with the followers of non-Christian religions, and also with all people of good will, as John XXIII and Paul VI frequently said. Lumen Gentium explains convincingly and in depth the meaning of "people of good will." The Church wants to preach the Gospel together with all who believe in Christ. It wants to point out to all the path to eternal salvation, the fundamental principles of life in the Spirit and in truth. Crossing the Threshold of Hope~ see "Is Only Rome Right?"
Yes, he firmly believed that the Roman Catholic Church is the source of all true Christianity in unbroken lineage from its inception, but he also looked for the positive in other people of goodwill. He honored those who preach the Gospel whether formally inside or outside the RCC. Pope Francis evidently doesn't.
Tough titties if you think what I just said was "rude and catty".
Posted by Evensong (# 14696) on
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quote:
Originally posted by StevHep:
quote:
Originally posted by Sober Preacher's Kid:
The knee-jerks you get against predestination will knock your head off.
That sort of thing is inevitable.
Planned before the foundation of the world no doubt
Posted by Ad Orientem (# 17574) on
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I think that some Christians are very quick to take offence at what other Christians believe. I've never really quite understood it myself. Anglicans are usually the worst at this (sorry, Anglicans, but you are).
Posted by Golden Key (# 1468) on
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quote:
Originally posted by Evensong:
quote:
Originally posted by StevHep:
quote:
Originally posted by Sober Preacher's Kid:
The knee-jerks you get against predestination will knock your head off.
That sort of thing is inevitable.
Planned before the foundation of the world no doubt
Posted by Golden Key (# 1468) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by StevHep:
quote:
Originally posted by Sober Preacher's Kid:
The knee-jerks you get against predestination will knock your head off.
That sort of thing is inevitable.
Planned before the foundation of the world no doubt
Posted by mousethief (# 953) on
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quote:
Originally posted by loggats:
So while he was certainly being insensitive and quite rude, he wasn't altogether wrong.
The irony is choking.
Also, the Plot™ doesn't get much stick except from certain Catholics (who know who they are). You Protties and atheists and such need to get cracking.
Posted by Arethosemyfeet (# 17047) on
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quote:
Originally posted by Ad Orientem:
I think that some Christians are very quick to take offence at what other Christians believe. I've never really quite understood it myself. Anglicans are usually the worst at this (sorry, Anglicans, but you are).
Probably because those things include being obnoxious about Anglicanism.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Ad Orientem:
I think that some Christians are very quick to take offence at what other Christians believe. I've never really quite understood it myself. Anglicans are usually the worst at this (sorry, Anglicans, but you are).
Probably because those things include being obnoxious about Anglicanism.
What do you mean "obnoxious"?
Posted by ExclamationMark (# 14715) on
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quote:
Originally posted by loggats:
[QUOTE]That's partly why a priest who fails to live up to the huge responsibilities implicit in his vocation is so pitiable - but that doesn't make the office (and the Person) he figures any less awesome.
Every time a priest fails to live up to his responsibilities he diminishes his office, not just in the eyes of the world but in God's too. Haven't you got it - the true church (as you call it) is a laughing stock at best and viewed as sinister at worst. Most of us in "false" churches (as defined by you) are being tainted in the same way - that is, by association. Thanks a bunch, "true church" our work is hard enough as it is.
Posted by Barnabas62 (# 9110) on
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@ Ad Orientem
"Anglicans are usually the worst at this (sorry Anglicans but you are)"
That's a blanket condemnation of an entire group based on your own experience. All generalisations are wrong, including that one. And when they label a group as "the worst", that's an obnoxious labelling.
Try this one one for size. "When it comes to expressing the inferiority of Protestants, the Orthodox are much worse even than the Catholics".
I don't believe that, BTW. But if I did and said so, it would be obnoxious.
[ 24. April 2013, 06:32: Message edited by: Barnabas62 ]
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by L'organist:
[QUOTE] I think it does come down to respect: its unfortunate that your church from time-to-time shows scant respect for us, our church, our christianity or our priests. You see, by saying that they consider our priesthood "absolutely null and utterly void" they show no respect whatsoever, either to the Church (of England), our priests, or us: the correct word for this crass rudeness is un-Christian.
I agree. But, let's be fait L'Organist - it's hardly suprising since the RCC doesn't respect huge numbers of the vulnerable adults who they've been in "contact" with over the years.
Posted by ExclamationMark (# 14715) on
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Besides which, how can we english (even if we're membetrs of the true church [RCC]) follow a man who is from Argentina and who fails to conform our sovereignty in the Falklands? The "true church" isn't the big question with Frankie (following Benny and joining him), but whether he's prepared to naysay the junta of the country he lived in? I think that like Benny, Frankie, has a few shadows in his past that the sun would do well to shine on .....
Posted by Barnabas62 (# 9110) on
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@ Barnabas62
Hastens to add
I don't believe the converse either, or that both groups are "each as bad as the other".
Posted by QLib (# 43) on
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quote:
Originally posted by Dark Knight:
quote:
Originally posted by loggats:
So while he was certainly being insensitive and quite rude, he wasn't altogether wrong.
Well, with this you've lost my respect. Good luck with the rest of the denizens.
Well, quite.
And herein, loggats, is probably the root of your problem with the ship. You seem to think that, when Catholics are rude to/about other churches it's a bit naughty, but sort-of excusable (because they're right), whereas when people from other churches are rude to Catholics, the offence is compounded by their being wrong. Oh dear.
And I'm a bit puzzled by your comments looking forward to joining but then apparently not knowing what to expect. Exactly how long did you spend looking forward? Did any of that looking involve actually hanging about and reading stuff?
Posted by Rosa Winkel (# 11424) on
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quote:
Originally posted by comet:
I hate all you fuckers. equal opportunity.
Slayer said something similar.
Posted by Boogie (# 13538) on
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quote:
Originally posted by QLib:
Exactly how long did you spend looking forward? Did any of that looking involve actually hanging about and reading stuff?
Some jump straight in, some lurk for a while, some lurk for years before boarding - nothing wrong with any of these.
But, lurking or aboard, it is probably a good idea to hang around a while before shouting ITTWACW!
Posted by The Midge (# 2398) on
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quote:
Originally posted by comet:
I hate all you fuckers. equal opportunity.
All of us heretics get to stew in the same pot. Tastey.
Posted by Firenze (# 619) on
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quote:
Originally posted by comet:
I hate all you fuckers. equal opportunity.
I can thole the Maybes and even the Probables. It's the ones who are Right that I can't stand - albeit with an open, tolerant, inclusive sort of loathing, y'ken.
[ 24. April 2013, 08:35: Message edited by: Firenze ]
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by Lyda*Rose:
Okay, the leader of your church spits in the eye of every self-identifying Christian on the planet who is not Roman Catholic by saying that no one may find Jesus outside the Church, that "If we are not "sheep of Jesus," faith does not some (sic) to us. It is a rosewater faith, a faith without substance", and our comments are not suitable?
Well, quite. loggats appears to be just one more in a long line of fuckwits who think that the rest of us are being rude because we don't kowtow to whatever the Pope says. What an asshat.
Posted by L'organist (# 17338) on
:
quote:
posted by Exclamation Mark
Besides which, how can we english (even if we're membetrs of the true church [RCC]) follow a man who is from Argentina and who fails to conform our sovereignty in the Falklands? The "true church" isn't the big question with Frankie (following Benny and joining him), but whether he's prepared to naysay the junta of the country he lived in? I think that like Benny, Frankie, has a few shadows in his past that the sun would do well to shine on .....
Even if he can't bring himself to confirm our sovereignty, how about he confirms that the people of the Falklands have a right to express their views on how and by whom they are governed. Of course, that would mean accepting that the Falklands, by an overwhelming majority, have decided they'd rather be at the mercy of Whitehall than the crew in BA.
As for Frankie's views about the junta, it doesn't look good. Appealed to directly by one of the Mother's of the Plaza de Mayo for help to find either her child or her grandchild, he didn't want to know.
He now claims he didn't know anything about the disappearances of the young people, or the stealing by the regime of their babies, until 1985. If this statement is true then the RCC has elected as pope someone whose undertanding of current affairs to do with his own country was a good 5 years out of date.
In the past 7 days he's finally issued a statement saying he "shares the grief" of the Mothers - though quite how a childless celibate can know how a bereaved parent robbed of their grandchild feels is beyond me.
The RCC hierarchy in Argentina, including Francis, has also been conspicuously inactive in trying to find out what happened to its own priests who the military junta "disappeared".
Similarly, the RCC was conspicuously unhelpful when the family of Dagmar Hagelin appealed for help in finding her - it is now known she too was "disappeared", despite being a foreign national. As Provincial for the Jesuits Francis would have been made aware of this request - and even if he wasn't the Js have their own independent worldwide organisation which would have allowed him access to news reports on his own country which gave a truer picture than that available from the terrorised Argentinian press.
When considering the latest three popes its beginning to look as if the former member of the Hitler Jugend has the most transparent and unclouded past.
Posted by Angloid (# 159) on
:
quote:
Originally posted by StevHep:
Comment is Free at the Guardian effortlessly outdoes this Forum for sheer vitriolic anti-Catholicism, often combined with a near perfect ignorance of what the Church actually believes. Here there is less ignorance which is something.
Well quite. Though I love the Guardian deeply, it is imbued with an unthinking liberalism which can't understand faith or commitment (with honourable exceptions such as Giles Fraser). ISTM that the Ship - though crewed predominantly by Christians - shares a lot of this liberal agenda. Especially its more 'catholic' Anglican shipmates: there is a snobbish superiority complex among many 'establishment' and middle-class Anglicans towards what they still sometimes call the Italian Mission.
Having a foot in most of these camps (well, friends if not a foot in the RCC) I wish we could all grow up.
Posted by Barnabas62 (# 9110) on
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@ L'organist
Well, there's a thing! Godwin's Law is confirmed yet again.
[I actually posted a Host warning then had to delete it because I remembered just in time that this was Hell.]
All any incidence of Godwin's Law demonstrates is a kind of hatred of someone, or some group.
News at 11. The Pope is Catholic; he came from Argentina. Which of course justifies any kind of speculative derogatory bullshit about him and his behaviour. Including lumping him with Adolf and tossing in JP2 and Benny for good measure.
I know this is Hell, so a sense of proportion isn't really necessary. But bullshit smells the same here as it does anywhere else.
So does hatred.
[ 24. April 2013, 09:28: Message edited by: Barnabas62 ]
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Ad Orientem:
I think that some Christians are very quick to take offence at what other Christians believe. I've never really quite understood it myself. Anglicans are usually the worst at this (sorry, Anglicans, but you are).
Probably because those things include being obnoxious about Anglicanism.
Just because you might not agree with what Roman Catholics believe about the Church and Anglican orders, for instance, it doesn't necessarily make them obnoxious or rude or whatever. I mean, get over it. If you're an Anglican what Roman Catholics believe matters not one jot concerning what you believe about your own orders, does it? If the answer is no, then what's the problem?
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Lyda*Rose:
Okay, the leader of your church spits in the eye of every self-identifying Christian on the planet who is not Roman Catholic by saying that no one may find Jesus outside the Church, that "If we are not "sheep of Jesus," faith does not some (sic) to us. It is a rosewater faith, a faith without substance", and our comments are not suitable?
Well, quite. loggats appears to be just one more in a long line of fuckwits who think that the rest of us are being rude because we don't kowtow to whatever the Pope says. What an asshat.
As I've just posted on the main thread, it is very unlikely that the pope intended any grief to Protestants/Anglicans. This was not about them. And they should get used to not being on the agenda, because the RCC is at this point in time mostly busy with sorting out its internal affairs. This includes missions, in spite of their outward orientation: without the conviction that the RCC is precisely what Christ asked Christians to bring to the world, there will be no zealous RC missionaries trying to do exactly that.
As for the anti-Catholicism on this site, it has rarely much to do with matters of faith. As with the secular world, it is in truth mostly about morals and power. The basic exchange is this:
Depraved individualist: Please become liberal Anglican so that I do not feel condemned by authority in my sins any longer.
RCC: Uhhmm, sorry, but no. Perhaps you could repent instead?
Depraved individualist: Die, medieval scum!
With a few exceptions, that's pretty much the basic motivation for vitriolic anti-RC rants on SoF. It's just too predictable and boring to worry about.
Posted by Angloid (# 159) on
:
quote:
Originally posted by IngoB:
The basic exchange is this:
Depraved individualist: Please become liberal Anglican so that I do not feel condemned by authority in my sins any longer.
RCC: Uhhmm, sorry, but no. Perhaps you could repent instead?
Depraved individualist: Die, medieval scum!
With a few exceptions, that's pretty much the basic motivation for vitriolic anti-RC rants on SoF. It's just too predictable and boring to worry about.
I don't often agree with IngoB but this is spot on!
Posted by L'organist (# 17338) on
:
Barnabas: I don't hate RCs.
- My mother was RC
- I was baptised RC
- more than half my family are RC
- each of my children has an RC Godparent (though they are rather neglectful...)
But I think it is right for anyone to question an organisation that sets its face against free thought and free speech for its members, which is consistent in re-writing its own history as it suits them at the time, which has a doctrine of lying as acceptable behaviour (mental reservation), and with a record of ignoring human rights violations right under its nose.
As an Anglican I'm used to people rubbishing my church, its leaders, its people, etc, etc, etc: but if Rome is going to dish it out with crass re-statements it must expect the rest of the church to answer back - its called family argument.
My Orthodox friend has just reminded me of 2 things:
1. He considers all non-Orthodox to be heretical;
2. Historically the Greek Orthodox have considered 2 denominations so obnoxious/dangerous that they've been able to have passed into Greek civil law that those 2 may not "proselytise or promote" themselves in any way: those 2 are Roman Catholicism and Jehovah's Witnesses.
Posted by Laurelin (# 17211) on
:
Virulently anti-Catholic?
No. I've read some pretty snotty remarks on the Ship about Protestants, conservative evangelicals and charismatics. ('They don't matter ... they're only schismatics ...' etc. Charming.)
There are devout Catholics on the Ship who defend their faith with vigour. Just as there are rationalists and sceptics on the Ship who criticise all branches of the Christian Church - not just Catholicism - with vigour.
In other words, as Barnabas said: no Christian group in particular gets special privileges or treatment on the Ship.
I know this, cuz I lurked.
Posted by Laurelin (# 17211) on
:
And also! There is Ecclesiantics.
Which is overwhelmingly Catholic, Orthodox and High Church Anglican in flavour. This low church chick doesn't understand half of what anyone is going on about in there.
But it's very interesting and informative.
Posted by fletcher christian (# 13919) on
:
If you hang around the ship long enough you will probably notice that everyone from every denomination and flavour gets it in the neck at some point. There will be times when the evans feel targeted, when the anglo-caths feel got at, when the liberals feel they are called lilly-livered and wooly when denominations come under scrutiny, but actually, everyone gets the same treatment - especially when there is a lot in the press about a particular event/denomination/scandal/gossip etc. Considering that there has been quite a lot in the press over the last couple of months regarding the Roman Catholic Church, it isn't surprising that discussion on the ship has centred on it (mostly in glowing terms of the new Pope I might add), and sadly it was only going to be a matter of time before someone found something about the new Pope to get all upset over. It will be the same with Welby - people will love him for a bit then he'll say something and a little crowd will get all upset and full of vitriol - it's human nature to be fickle.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by IngoB:
without the conviction that the RCC is precisely what Christ asked Christians to bring to the world, there will be no zealous RC missionaries trying to do exactly that.
Wouldn't that be nice.
quote:
As for the anti-Catholicism on this site, it has rarely much to do with matters of faith. As with the secular world, it is in truth mostly about morals and power. The basic exchange is this:
Depraved individualist: Please become liberal Anglican so that I do not feel condemned by authority in my sins any longer.
RCC: Uhhmm, sorry, but no. Perhaps you could repent instead?
Depraved individualist: Die, medieval scum!
Meh, I couldn't care less what a bunch of old men in dresses condemn me for. It's when they start trying to influence the laws of the land so that I and/or my friends are not free to decide for ourselves what is or isn't allowable that I get all anti-. If the RCC had no political power whatsoever I wouldn't even bother to take notice of what its leader is saying.
Sure, it pisses me off when they go round saying I know nothing of Christ or calling me a Hellbound UnChristian Schismatic Protty Heretic. But that's just because it's rude.
Posted by L'organist (# 17338) on
:
...and the Jewish bit of my family* think we're all beyond the pale...
[* We're complicated: close family of mixed-race (take your pick of Chinese/Malay or Italian or Afro-Caribbean/British), Italian, Bhuddist, Jewish (non-diaspora) and Roman Catholic heritage; food at our family parties was a helluva lot better than the average available in 1950s Britain.]
Posted by Justinian (# 5357) on
:
quote:
Originally posted by loggats:
I'm still very new here, and didn't expect everyone on an ecumenical forum to fall about in rapt admiration for the One True Church (
) but there does seem to be more than a little shade thrown at the merest mention of Catholicism. Obviously different Christian groups have different ideas about faith, but does that really mean things have to become catty and rude?
One of the reasons I looked forward to joining in here was the sheer variety of opinions and attitudes. Maybe I've got to get a thicker skin and I "ain't seen nothing yet" - either way, I think the kind of comments appearing in the thread about Pope Francis' statement re. "Jesus not outside the Church" weren't particularly suitable.
Nobody looks good if all you read is one of their decontextualised comments, and if you've already decided that whatever he says is bunk there doesn't seem much point in having a chat about it.
The leadership of the Roman Catholic Church is arrogant and rude. That is a strike against it. The second strike is that it is simply the largest church in the world and complaining that it doesn't have everyone - and no one likes a poor winner. The third strike, one a size the French could only dream of, is that morally the Roman Catholic Church simply doesn't have a leg to stand on. It can not be trusted unless exposed by outside sources to prevent its priests from fucking kids. It can't tell right from wrong to the point that it comes out against public health in the form of contraception, and thereby turns sex into something profane. It claims to object to materialism - while headquartered in one of the most lavish buildings in the world, and one paid for by simony. It is institutionally sexist and homophobic and senior Catholics campaign for homophobia. As such, respect for the hierarchy of the Roman Catholic Church is low - because they've earned it. (Not as low on the Ship as it is e.g. in Quebec, but that's a whole different story).
And then when a new Pope (or even an old one) swaggers onto the world stage, expects everyone to kiss his ring he gets mocked or castigated. On the other hand when he does something that might demonstrate (rather than lecture) about genuine virtues, such as the recent foot washing, they get praised for it. You are talking about rudeness - remember that the rudeness in this case was started by the Pope himself.
You claim that a high level of respect is due to your priests. Why? Lay Catholics in my experience tend to be good people - but lay Catholics also tend to be smart enough and morally engaged enough to tell the Roman Catholic Church where to stick its official teachings on various issues.
But give it another week and there'll be another target appearing. Dawkins will be the target du jour, and deservedly so. Or Justin Webley will finally put his foot in it. Or...
Posted by L'organist (# 17338) on
:
quote:
posted by Justinian
And then when a new Pope (or even an old one) swaggers onto the world stage, expects everyone to kiss his ring...
... or is it just my minds
Posted by St Deird (# 7631) on
:
quote:
Originally posted by IngoB:
As for the anti-Catholicism on this site, it has rarely much to do with matters of faith. As with the secular world, it is in truth mostly about morals and power. The basic exchange is this:
Depraved individualist: Please become liberal Anglican so that I do not feel condemned by authority in my sins any longer.
RCC: Uhhmm, sorry, but no. Perhaps you could repent instead?
Depraved individualist: Die, medieval scum!
With a few exceptions, that's pretty much the basic motivation for vitriolic anti-RC rants on SoF. It's just too predictable and boring to worry about.
That's right, we're all just feeling guilty. It couldn't possibly be that the Catholic Church is doing anything worth criticising – heavens no! it's just GUILT.
That's why we keep insisting it's wrong, doncha know: because we're all trying desperately not to ADMIT it's right.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Justinian:
quote:
Originally posted by loggats:
I'm still very new here, and didn't expect everyone on an ecumenical forum to fall about in rapt admiration for the One True Church (
) but there does seem to be more than a little shade thrown at the merest mention of Catholicism. Obviously different Christian groups have different ideas about faith, but does that really mean things have to become catty and rude?
One of the reasons I looked forward to joining in here was the sheer variety of opinions and attitudes. Maybe I've got to get a thicker skin and I "ain't seen nothing yet" - either way, I think the kind of comments appearing in the thread about Pope Francis' statement re. "Jesus not outside the Church" weren't particularly suitable.
Nobody looks good if all you read is one of their decontextualised comments, and if you've already decided that whatever he says is bunk there doesn't seem much point in having a chat about it.
The leadership of the Roman Catholic Church is arrogant and rude. That is a strike against it. The second strike is that it is simply the largest church in the world and complaining that it doesn't have everyone - and no one likes a poor winner. The third strike, one a size the French could only dream of, is that morally the Roman Catholic Church simply doesn't have a leg to stand on. It can not be trusted unless exposed by outside sources to prevent its priests from fucking kids. It can't tell right from wrong to the point that it comes out against public health in the form of contraception, and thereby turns sex into something profane. It claims to object to materialism - while headquartered in one of the most lavish buildings in the world, and one paid for by simony. It is institutionally sexist and homophobic and senior Catholics campaign for homophobia. As such, respect for the hierarchy of the Roman Catholic Church is low - because they've earned it. (Not as low on the Ship as it is e.g. in Quebec, but that's a whole different story).
And then when a new Pope (or even an old one) swaggers onto the world stage, expects everyone to kiss his ring he gets mocked or castigated. On the other hand when he does something that might demonstrate (rather than lecture) about genuine virtues, such as the recent foot washing, they get praised for it. You are talking about rudeness - remember that the rudeness in this case was started by the Pope himself.
You claim that a high level of respect is due to your priests. Why? Lay Catholics in my experience tend to be good people - but lay Catholics also tend to be smart enough and morally engaged enough to tell the Roman Catholic Church where to stick its official teachings on various issues.
But give it another week and there'll be another target appearing. Dawkins will be the target du jour, and deservedly so. Or Justin Webley will finally put his foot in it. Or...
Sorry, what rudeness? I fail to see any rudeness unless by rudeness you mean an opinion you don't agree with?
Posted by L'organist (# 17338) on
:
...Don't overlook the "suitable", AO
Suitable to/for whom or what
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Marvin the Martian:
Meh, I couldn't care less what a bunch of old men in dresses condemn me for. It's when they start trying to influence the laws of the land so that I and/or my friends are not free to decide for ourselves what is or isn't allowable that I get all anti-. If the RCC had no political power whatsoever I wouldn't even bother to take notice of what its leader is saying.
I see no particular reason why the RCC should not try to influence the laws of the land towards what she thinks is right. I see no particular reason why you then should not contest the political propositions of the RCC in the political sphere. The problem comes when either side mixes religion with politics in an explicit manner. So if the RCC says that the State should change its laws because God demands it, then that is a breach of the separation of Church and State, a grab for political power based on Divine favour. As long as the RCC argues from natural moral law, the common good, social and cultural tradition (including religious tradition as part of that), etc. she is fine though. There's nothing wrong per se with the RCC being a political agent in that way. Likewise, as long as you attack the propositions of the RCC on these political terms (natural moral law, common good, ...) you are simply acting as a political agent. But if you start to bring in your disbelief in RC teachings, disgust at the RC hierarchy, or perhaps a rejection of religion altogether, etc. then you are breaching the separation of Church and State. On political matters, it should be for you irrelevant whether the RCC supports policies because she studies the bible, sucks up to Vatican oligarchs or snorts magic mushrooms. That's internal Church business, religion stuff. Rather, the question is what the Church proposes, in political terms.
And no, it does not matter for this principle that the RCC (maybe!) can command the support from her members. David Cameron presumably can command support from members of his party. That makes him a powerful player, but does not change what the game is about.
quote:
Originally posted by Marvin the Martian:
Sure, it pisses me off when they go round saying I know nothing of Christ or calling me a Hellbound UnChristian Schismatic Protty Heretic. But that's just because it's rude.
First, "hellbound" and "un-Christian" is not normally what you will get to hear, not from the RCs here and certainly not from an official RC source. Second, since when is "Protestant" ("Protty") a derogatory term in line with these others? Third, I will never understand the ado about the labels "schismatic" and "heretic". I would be ... well, not offended, more thoroughly confused if Protestants or Orthodox did not consider me schismatic and heretic. Because, well I simply am that as far as their church structures and doctrines, respectively, are concerned. Yes, there were times in history were such labels were dangerous to one's life and well-being. But this is not the case now, and hasn't been for a while. Since nobody has come up with better words for these obvious features of religious life, let's use these then. Without the murderous intent.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by St Deird:
That's right, we're all just feeling guilty. It couldn't possibly be that the Catholic Church is doing anything worth criticising – heavens no! it's just GUILT.
There's plenty of criticism of the RCC out there, and some of it is even justified. I was however specifically talking about vitriolic anti-RC rants. These one does no get without serious emotional engagement. And it is simply my experience that then there usually are underlying personal moral issues. These can cause guilt. But of course, people also get seriously angry about being accused of sin when they do not feel guilty in the slightest. Perhaps more so.
Posted by Tortuf (# 3784) on
:
loggats,
I am sorry you were offended. Words have power. Sometimes words can, and are, misconstrued. This is especially the case where words are used without sufficient prior thought.
It is also the case that words are misconstrued when they are aimed at a group that shares a set of conceptions that are not shared by outsiders. Hence IngoB's insightful suggestion.
The Pope has had a really good start. I appreciate his words and actions. And I hope you will hang around to show some of the folks who have a distaste for the RCC that it is a good institution.
Are some of the comments on this thread virulently anti Catholic? Yup. Some of the comments in this thread have been off the chain by yards. On the other hand this is Hell, a board designed for people to blow steam and talk shit. Frankly, I might stay away from the Hell board for a bit.
As for those of you who are angry the RCC believes it has the "Truth" in it's grasp - do you have no belief in the doctrines of your own church? Aren't they different than those of the RCC? Should, for instance, the RCC feel awful that there are people out there that think they are "Wrong?"
In other words, get a grip. Denominations by definition have a set of beliefs and values that differ in respects from any other denomination. These same denominations have missionaries who try to bring in new members from among the non believers and different believers surrounding their missions. Yes, that means that missionaries are right now trying to convince members of the RCC that they have the wrong faith. The RCC isn't doing anything other denominations aren't doing as well.
I have rarely read such an amalgam of self righteous crapola as I have read in this thread. And I have read a lot of crapola here. And I write crapola myself so I recognize it when I see it.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by IngoB
As for the anti-Catholicism on this site, it has rarely much to do with matters of faith. As with the secular world, it is in truth mostly about morals and power. The basic exchange is this:
Depraved individualist: Please become liberal Anglican so that I do not feel condemned by authority in my sins any longer.
RCC: Uhhmm, sorry, but no. Perhaps you could repent instead?
Depraved individualist: Die, medieval scum!
With a few exceptions, that's pretty much the basic motivation for vitriolic anti-RC rants on SoF. It's just too predictable and boring to worry about.
One sure sign that someone has lost the argument is when he cannot defend his view with recourse to reason and evidence, and relies on questioning the motives and morality of his opponents. This is actually very typical of parts of Fundie-Evangelicaldom: "It's because he's got sin in his life, and he refuses to repent and face up to a holy God" etc... This may indeed be true, but it can never be right to assume this, or to deploy this kind of non-argument as a substitute for rational discourse.
The New Atheists have also got in on the act with their: "Oh you only believe in God because you're scared of dying, need a crutch, can't face up to reality. And you know deep down that you are wrong..."
Anyone can come out with this kind of approach: "If you don't agree with my position, it's because you're a sinner, lack faith, are running away from what you know is the truth..." Blah blah blah.
It's what CS Lewis called Bulverism, which is essentially the ad hominem fallacy.
Posted by QLib (# 43) on
:
quote:
Originally posted by IngoB:
As for the anti-Catholicism on this site, it has rarely much to do with matters of faith. As with the secular world, it is in truth mostly about morals and power. The basic exchange is this:
Depraved individualist: Please become liberal Anglican so that I do not feel condemned by authority in my sins any longer.
RCC: Uhhmm, sorry, but no. Perhaps you could repent instead?
Depraved individualist: Die, medieval scum!
I'm sorry, is your use of the term Depraved meant to include, for example, shipmates who are gay and/or divorced and re-married (as opposed to annulled and married - which is, of course, just fine)? Just your little rhetorical flourish, is it? Or is that actually the language you use inside your own head?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by IngoB:
First, "hellbound" and "un-Christian" is not normally what you will get to hear, not from the RCs here and certainly not from an official RC source.
"Christ cannot be found outside the RCC", combined with "those who do not believe in Christ are damned", equals "those outside the RCC are hellbound". Sure, they might have the grace to not state it so explicitly, but the meaning is clear enough.
quote:
Third, I will never understand the ado about the labels "schismatic" and "heretic". I would be ... well, not offended, more thoroughly confused if Protestants or Orthodox did not consider me schismatic and heretic.
I don't. I consider you to be wrong, of course, but I don't think that in itself sets you apart from or outside of the Body of Christ. I'd be perfectly happy to kneel alongside you at the altar rail on Sunday, and I can affirm that position even while knowing that the errors in your belief make doing so impossible.
Posted by L'organist (# 17338) on
:
AO & loggats:
I'd say that the use of One True Church might be taken as pretty rude or tasteless, bearing in mind this site is meant to be for people of all churches.
Posted by Gwai (# 11076) on
:
I think, Marvin, he's saying that he'd sort of prefer if we'd be aggressive toward him and shout that he's wrong because that would make him feel better about mentally (and sometimes out loud) shouting that we are wrong.
Posted by Zach82 (# 3208) on
:
I haven't seen the leadership of the RCC to be arrogant or rude as a general policy. What I have seen is an unyielding insistence on proclaiming the truth as it understands it, whether that offends the sensibilities of secularists or Protestants or anyone else. And I desperately wish that Anglicanism was better at doing that.
I am not willing to write off Anglicanism like certain Roman Catholic shipmates here are apt to do, but it does give me something to pray about. "The gates of hell shall never prevail" is becoming something of a mantra when I read about the future of our Church.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Zach82:
I haven't seen the leadership of the RCC to be arrogant or rude as a general policy. What I have seen is an unyielding insistence on proclaiming the truth as it understands it, whether that offends the sensibilities of secularists or Protestants or anyone else. And I desperately wish that Anglicanism was better at doing that.
I am not willing to write off Anglicanism like certain Roman Catholic shipmates here are apt to do, but it does give me something to pray about. "The gates of hell shall never prevail" is becoming something of a mantra when I read about the future of our Church.
Translation: I haven't seen the leadership of the RCC be arrogant. I've just seen them proclaim that they have the One True Way.
If that isn't an arrogant claim, what is?
Posted by Zach82 (# 3208) on
:
Well, I believe my beliefs are true, and accept the rational conclusion that all contrary beliefs are false. If it's arrogance, it's an arrogance I share.
[ 24. April 2013, 14:55: Message edited by: Zach82 ]
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by Zach82:
I haven't seen the leadership of the RCC to be arrogant or rude as a general policy. What I have seen is an unyielding insistence on proclaiming the truth as it understands it, whether that offends the sensibilities of secularists or Protestants or anyone else. And I desperately wish that Anglicanism was better at doing that.
As an evangelical, I'm not offended by the RCC proclaiming what it deems to be the truth about the gospel. I disagree, quite strongly, on how the RCC perceives the gospel at times, but I'm not offended.
I might get a tad narked though if a Catholic suggests that my faith is somehow defective because I'm not a Catholic. Just sayin'.
I will also say when I honestly believe the RCC to be in error. Thank God we can do this without either side wanting to burn the other at the stake!
Like Marvin, I regard Catholics as brothers and sisters in Christ, even though we may disagree on some things ... otherwise I wouldn't walk alongside them in our annual March of Witness on Good Friday. Or, at one point, have a Catholic lady as a spiritual director. Etc etc etc.
And the RCC's refusal to kow-tow to every cultural wind that blows is something I admire about it, even if I don't agree with every single instance. In the current spiritual climate, strong convictions can be a breath of fresh air. And when I say 'strong convictions', of course I am not confusing these with the kind of mindless fundamentalism that thinks it's OK to blow up infidels or shoot abortionists.
quote:
I am not willing to write off Anglicanism like certain Roman Catholic shipmates here are apt to do, but it does give me something to pray about. "The gates of hell shall never prevail" is becoming something of a mantra when I read about the future of our Church.
Not just about Anglicanism but the western Church in general.
Posted by Zach82 (# 3208) on
:
While certain Roman Catholic shipmates here have a habit of questioning the sincerity and piety of Protestants, or the existence of genuine Christian faith in Protestants, that's not usually what the Roman Catholic leadership gets up to. It's not what most Roman Catholics get up to.
[ 24. April 2013, 15:06: Message edited by: Zach82 ]
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Zach82:
Well, I believe my beliefs are true, and accept the rational conclusion that all contrary beliefs are false. If it's arrogance, it's an arrogance I share.
So who is true then?
You? ( you say so above )
The Anglican church? ( you want them to say what they believe is true)
The Catholic church? ( you admire them for saying what they believe is true)
I take it you think all three are true because all contrary beliefs to what you think are false.
Talk about epic fail logic.
Posted by Laurelin (# 17211) on
:
@ Zach82: Yes, I do realise that.
(I'm too darned nice to be posting in Hell.
)
[ 24. April 2013, 15:13: Message edited by: Laurelin ]
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by L'organist:
Barnabas: I don't hate RCs.
Delighted to hear it.
Do you think there are any real parallels between Catholic theology and National Socialist (Hitler-style) political philosophy? And do you think that John Paul 11, Benedict XV1 and Francis 1 somehow embodied/embody those parallels in their beliefs and leadership styles?
Or was that just Hellish hyperbole at work in your previous post?
What I'm driving at is that I see absolutely nothing wrong, in fact I see everything right, in a discussion forum where the perceived theological and behavioural shortcomings of any religion get a full and frank airing.
But here's a summary of Godwin's Law. You'll note it contains the following observation.
quote:
For example, there is a tradition in many newsgroups and other Internet discussion forums that once such a comparison is made, the thread is finished and whoever mentioned the Nazis has automatically lost whatever debate was in progress
We don't have quite that tradition here and we do allow for the possibility of appropriate Nazi parallels. But they've got to be very well argued. Or if asserted in Hell, look out for squalls.
[ 24. April 2013, 15:22: Message edited by: Barnabas62 ]
Posted by IngoB (# 8700) on
:
quote:
Originally posted by EtymologicalEvangelical:
One sure sign that someone has lost the argument is when he cannot defend his view with recourse to reason and evidence, and relies on questioning the motives and morality of his opponents.
I'm not aware of having had an argument here so far, much less of having lost it.
quote:
Originally posted by EtymologicalEvangelical:
Anyone can come out with this kind of approach: "If you don't agree with my position, it's because you're a sinner, lack faith, are running away from what you know is the truth..." Blah blah blah. It's what CS Lewis called Bulverism, which is essentially the ad hominem fallacy.
What argument have I dismissed with a fallacious "ad hominem"? To point out that those who "turn up the heat" on the RCC often have other personal moral motivations is certainly saying something negative about them, but it does not claim that any specific argument they may accidentally advance during their vicious ranting is false because of their bias. Mostly though vitriol employs assertion, not argument.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by QLib:
I'm sorry, is your use of the term Depraved meant to include, for example, shipmates who are gay and/or divorced and re-married (as opposed to annulled and married - which is, of course, just fine)? Just your little rhetorical flourish, is it? Or is that actually the language you use inside your own head?
A hellish flourish, indeed. And yes, I include the people mentioned among the depraved, as well as masturbators, fornicators and adulterers-in-the-heart. I mentioned the latter simply because mentioning your own depravities seems to have a calming effect (apparently two wrongs do make a right...). My own head is rarely filled with thoughts about gays or mono-adulterers. Quite frankly, I have more important things to worry about, and so in my opinion has the Church.
quote:
Originally posted by Marvin the Martian:
"Christ cannot be found outside the RCC", combined with "those who do not believe in Christ are damned", equals "those outside the RCC are hellbound". Sure, they might have the grace to not state it so explicitly, but the meaning is clear enough.
No, Marvin, you are making shit up because it fits what you want to hear. Pope Francis said neither of the things that you attribute to him, and hence your conclusion does not follow at all. That said, there's not a shadow of doubt in my mind that your salvation chances would indeed improve significantly if you joined the RCC.
quote:
Originally posted by Marvin the Martian:
I don't. I consider you to be wrong, of course, but I don't think that in itself sets you apart from or outside of the Body of Christ.
If I am wrong about doctrine, in your opinion, then I am a heretic. If I am wrong about ecclesiastic governance and authority, in your opinion, then I am a schismatic. If you say that I'm wrong, but not heretic or schismatic, then what precisely am I supposed to be wrong about? My choice of chewing gum? And by your presumably valid baptism I also consider you to be part of the Body of Christ. That does not make you any less heretic and schismatic. In fact, properly speaking you can only be heretic and schismatic because you are part of the Body of Christ. (Though the other Abrahamic religions at least have been discussed as schisms/heresies historically...)
Posted by QLib (# 43) on
:
quote:
Originally posted by IngoB:
If I am wrong about doctrine, in your opinion, then I am a heretic. If I am wrong about ecclesiastic governance and authority, in your opinion, then I am a schismatic. If you say that I'm wrong, but not heretic or schismatic, then what precisely am I supposed to be wrong about?
You're (probably mostly) wrong, but in itself that doesn't matter because we are not judged on the basis of whatever ideas our tiny minds conjure up about God. However, were your beliefs to cause you to behave uncharitably, then that might be another matter. You might mean-spirited self-righteous bastards in any church, alongside good, humble, charitable and generous people. And all us in-betweeners, likewise.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by IngoB
That said, there's not a shadow of doubt in my mind that your salvation chances would indeed improve significantly if you joined the RCC.
Yep, Marvin, I think you should place a bet on a significant change of furniture. Feng Shui and all that...
I must admit though that I would find it difficult to take lessons from someone not even sure of his own salvation, hence his comment in this post: "Unfortunately, I'm massively more convinced that I'm right than that I'm saved."
Goodness me, whatever happened to the idea of salvation by grace....?
quote:
And yes, I include the people mentioned among the depraved, as well as masturbators, fornicators and adulterers-in-the-heart.
As for wankers...
... well, "my Church is so much bigger than your poxy little Anglican set up" sounds like the spiritual equivalent of the macho mutual comparison of lunch boxes!
Obscene.
Posted by L'organist (# 17338) on
:
quote:
posted by Barnabas62
Do you think there are any real parallels between Catholic theology and National Socialist (Hitler-style) political philosophy? And do you think that John Paul 11, Benedict XV1 and Francis 1 somehow embodied/embody those parallels in their beliefs and leadership styles?
I haven't said anything of the sort. What I said was
quote:
When considering the latest three popes its beginning to look as if the former member of the Hitler Jugend has the most transparent and unclouded past.
What I referred to there was:
(1) JohnPaul II shielding Paul Marcinkus from questioning by Italian and British police investigating the events surrounding the death of Roberto Calvi and his links to P2, etc. - this was a murder ; his support for the community of nuns who set themselves up for a time in a convent at Auschwitz despite pleas from survivors - not all Jewish - that they leave the site as a memorial for people of all faiths and none; his unsavoury alliance with radical Islam at the Cairo Conference on Population to ensure that NGOs couldn't get a hearing about stemming the tide of HiV infection in Africa through the distribution of prophylactics; his setting in train the process of beatifying Pius XII, having earlier decided not to release a lot of the archive relating to Pius because it was "sensitive" - specifically relating to his activities during WW II; there is more but I think that'll do for a start.
(2) Francis his claim not to have heard of the disappearances during the period of the military junta in Argentina; his unwillingness to offer either help or sympathy to the Mothers of the Plaza de Mayo; his refusal to even meet the father of Dagmar Hagelin, a 17 year old Swedish girl who was abducted and, probably, murdered by the regime; his blatant dismissal of the result of a democratic election on the Falklands about who they wish to be governed by - this last since his election as pope.
I think this qualifies both to be fairly described as having a "clouded" past.
By contrast Benedict, who I think was a good man, was very open about his past and seemed to be trying to get to grips with some of the terrible things that have been going on in the RC church. He was a member of the Hitler Youth - so were virtually all men of his vintage who grew up in Germany during that period, including a retired Lutheran pastor friend. No shame there - it was a fact of life then.
I have not attempted to draw any parallels between Roman Catholic theology and National-Socialism or facism.
Don't get me wrong: I wish Francis well - he's got a hell of a job to do and its one that defeated Benedict.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by L'organist:
I have not attempted to draw any parallels between Roman Catholic theology and National-Socialism or facism.
I was pleased to read this and many thanks for your further explanation.
I accept that my invocation of Godwin's Law was a stretch, drawn from the reference to the Hitler Jugund, and not justified by the words of your post. I'm happy to withdraw the inference, with apologies for any slur.
Posted by JoannaP (# 4493) on
:
quote:
Originally posted by IngoB:
I see no particular reason why the RCC should not try to influence the laws of the land towards what she thinks is right. I see no particular reason why you then should not contest the political propositions of the RCC in the political sphere. The problem comes when either side mixes religion with politics in an explicit manner. So if the RCC says that the State should change its laws because God demands it, then that is a breach of the separation of Church and State, a grab for political power based on Divine favour. As long as the RCC argues from natural moral law, the common good, social and cultural tradition (including religious tradition as part of that), etc. she is fine though. There's nothing wrong per se with the RCC being a political agent in that way. Likewise, as long as you attack the propositions of the RCC on these political terms (natural moral law, common good, ...) you are simply acting as a political agent. But if you start to bring in your disbelief in RC teachings, disgust at the RC hierarchy, or perhaps a rejection of religion altogether, etc. then you are breaching the separation of Church and State. On political matters, it should be for you irrelevant whether the RCC supports policies because she studies the bible, sucks up to Vatican oligarchs or snorts magic mushrooms. That's internal Church business, religion stuff. Rather, the question is what the Church proposes, in political terms.
The problem is that in the UK, where you, Marvin and I live, there is no separation of Church and State. How can you not have religion explicitly mixed with politics when Bishops sit in Parliament ex officio?
Posted by IngoB (# 8700) on
:
quote:
Originally posted by EtymologicalEvangelical:
I must admit though that I would find it difficult to take lessons from someone not even sure of his own salvation
CANON XVI. If any one saith, that he will for certain, of an absolute and infallible certainty, have that great gift of perseverance unto the end, unless he have learned this by special revelation; let him be anathema. (Council of Trent, Session VI)
Since special Divine revelation is very rare, and since I prefer to take lessons from those whose heresies do not doom them, I'm quite OK myself with learning from those who are not so sure of their salvation.
quote:
Originally posted by EtymologicalEvangelical:
Goodness me, whatever happened to the idea of salvation by grace....?
I of course affirm salvation by grace, though possibly not whatever you might mean by that...
quote:
Originally posted by EtymologicalEvangelical:
The problem is that in the UK, where you, Marvin and I live, there is no separation of Church and State. How can you not have religion explicitly mixed with politics when Bishops sit in Parliament ex officio?
Total agreement, I dislike state Churches of all kind, whether it is the formal integration of the Anglican Church with government in the UK, the state protecting the national Orthodox churches in many Eastern countries, or the state collecting money for the Churches through taxes in several countries (like in Germany for the RCC). All this has to go.
[ 24. April 2013, 18:34: Message edited by: IngoB ]
Posted by IngoB (# 8700) on
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Sorry, that last paragraph was quoted from JoannaP. I hastily edited in a crosspost and messed up the quote...
Posted by EtymologicalEvangelical (# 15091) on
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quote:
Originally posted by IngoB
CANON XVI. If any one saith, that he will for certain, of an absolute and infallible certainty, have that great gift of perseverance unto the end, unless he have learned this by special revelation; let him be anathema. (Council of Trent, Session VI)
Since special Divine revelation is very rare, and since I prefer to take lessons from those whose heresies do not doom them, I'm quite OK myself with learning from those who are not so sure of their salvation.
Ah, I see. You understand salvation purely in eschatological terms. Of course, that is a rather limited view. The biblical view is more comprehensive:
quote:
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
(2 Corinthians 5:17)
There are many other verses which speak of assurance, but that one will do for now. And, of course, it is an assurance we can experience through the witness of the Holy Spirit and the grace of God which sanctifies us.
I prefer to take lessons from God, not from the pronouncements of men.
As for "anathema"...
Read Paul's letter to the Galatians. Those who preach 'another gospel' are anathema, a false gospel which denies that our salvation is based firmly on God's grace: a spiritual reality which gives us assurance that we are indeed children of God, and not slaves to the law (see Galatians 4:6-7). Therefore we have assurance of eternal life through the ongoing work of the Holy Spirit in our lives.
Posted by Sioni Sais (# 5713) on
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Surrounded as I am by reasonable debate, enthusiastic proof-texting, climbdowns and apologies (in Hell???) and a smattering of strawmen, there are times when a Hellhost would be cheered up by some old-fashioned invective.
Posted by mousethief (# 953) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
(2 Corinthians 5:17)
There are many other verses which speak of assurance, but that one will do for now.
What does it mean to be "in Christ" and how do you know that you are? Is being "in Christ" something that happens all of a sudden, say on reciting the sinner's prayer, or is it something that develops over time? How do you know? What makes your theology of "being in Christ" the right one?
Posted by Eliab (# 9153) on
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quote:
Originally posted by IngoB:
If I am wrong about doctrine, in your opinion, then I am a heretic. If I am wrong about ecclesiastic governance and authority, in your opinion, then I am a schismatic. If you say that I'm wrong, but not heretic or schismatic, then what precisely am I supposed to be wrong about?
I can think that you are wrong without thinking your error is sufficiently fundamental to be a heresy. The CCC defines heresy as "the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same". If my list of truths
'which must be believed with divine and catholic faith' doesn't include assurance of salvation, even though I believe in assurance of salvation*, then you can disagree with me without me needing to think you a heretic. You disagree with me on an issue where (I think) Christians are allowed to disagree because our scriptures are ambiguous and the Church (as I understand Church) does not speak with one voice.
As an Anglican, the area in which I think Christians are allowed to disagree is very wide indeed. But not infinite - if you tell me that you think that I'll inevitably go to Hell if I'm mistaken about assurance of salvation**, then I do think you're a heretic: not because we disagree, but because I think that a sweeping statement like that denies the power of the gospel to save, and that is a truth that I hold should be believed 'with divine and catholic faith'.
Schism, is defined by the CC in Cathocentric terms ("the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him"), but if we can take a more neutral meaning of "refusing to be part of the real Church", then obviously I can't think you a schismatic if I think (as I do) that the RCC is as much 'real Church' as my communion. The church is divided, in my view, so you are a schismatic in the sense that you are in schism with people whom you ought to be in communion with, but then, so am I, and so is every Christian, and few of us are placed to do much about it. I don't, and can't, think of you as a schismatic in the way you think that of me, because I don't make the same sort of claims for my church as you do for yours.
(*I think I do. But not 'obstinately'. I can see arguments both ways.)
(**I don't know whether you do or if you meant to imply it above.)
[ 24. April 2013, 20:24: Message edited by: Eliab ]
Posted by loggats (# 17643) on
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I think this thread's glimmering moments of civility are rather nice.
Thanks for all the posts so far, I have a clearer idea of what to expect now and from whom to expect it.
I'll be sure to include you all in my intentions the next time I pray the rosary.
Posted by Sober Preacher's Kid (# 12699) on
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quote:
Originally posted by Golden Key:
quote:
Originally posted by Evensong:
quote:
Originally posted by StevHep:
quote:
Originally posted by Sober Preacher's Kid:
The knee-jerks you get against predestination will knock your head off.
That sort of thing is inevitable.
Planned before the foundation of the world no doubt
I knew that would happen. Thank God that's over, then.
Oh, and loggarts, it is customary to use a glad rag on this board after having an intellectual wank. Please wipe up after yourself.
Posted by St Deird (# 7631) on
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quote:
Originally posted by loggats:
I'll be sure to include you all in my intentions the next time I pray the rosary.
Gotta ask, because I'm baffled - what do you mean by "including you in my intentions"? Given that praying the rosary comes with (I think) set words, how do you do non-set stuff while praying the rosary?
Posted by FooloftheShip (# 15579) on
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I think we all suffer from what one might call "pet pitbull syndrome". Each denomination, each group, has an issue, a way of explaining things, an aspect (or indeed several) which appear to them entirely natural, even self-evident, and which form a large and positive part of their internal dialogue.
Talking to external parties, these suddenly become terrifying beasts and the focus of attacks from others.
I don't think this is unnatural or indeed unexpected, and it doesn't constitute anti-anything bias. It's just the way things are, and actually a useful corrective against believing our own propaganda too much of the time.
Except when I'm right, of course - then it's sheer bigotry.
Posted by St Deird (# 7631) on
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quote:
Originally posted by Eliab:
I can think that you are wrong without thinking your error is sufficiently fundamental to be a heresy.
...
Schism, is defined by the CC in Cathocentric terms ("the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him"), but if we can take a more neutral meaning of "refusing to be part of the real Church", then obviously I can't think you a schismatic if I think (as I do) that the RCC is as much 'real Church' as my communion.
THANKYOU.
I couldn't think of a way to respond to IngoB that was more coherent than "You idiot!" and lots of headdesking. Which, while it would have been very Hellish, and relieved my feelings, it would not have really addressed the POINT.
Posted by Barnabas62 (# 9110) on
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quote:
Originally posted by Sioni Sais:
Surrounded as I am by reasonable debate, enthusiastic proof-texting, climbdowns and apologies (in Hell???) and a smattering of strawmen, there are times when a Hellhost would be cheered up by some old-fashioned invective.
How about "Oh do piss off, you old grump"?
[I try to please. After all, "grump" is pretty old-fashioned .... ]
Posted by EtymologicalEvangelical (# 15091) on
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quote:
Originally posted by mousethief
What does it mean to be "in Christ" and how do you know that you are? Is being "in Christ" something that happens all of a sudden, say on reciting the sinner's prayer, or is it something that develops over time? How do you know? What makes your theology of "being in Christ" the right one?
It's the work of the Holy Spirit, which inevitably is experiential. It's experiential in the same sense that my consciousness is experiential. So someone may say that, because I am appealing to experience, I could be deluded. But could someone say that I am deluded about my own claim to being conscious? They may not say that, because they see actions that could only be performed by someone who is conscious, and they make an inference based on their own experience of consciousness. But such outward actions do not define my own consciousness, nor is my experience of myself dependent on its outward expression.
What I am saying is that I can be assured of the reality of God in my life, and this is just as valid as being assured of the reality of my own self. I may not necessarily be able to convince others of my assurance of the reality of God and of the salvation He gives, but my assurance is not dependent on the views of others. They may think that I am deluding myself when I claim to have assurance of salvation. Fine. Whatever. That doesn't alter what I think, any more than their doubting my consciousness of myself would alter the way I think. It may sound arrogant, but it's not arrogance; it's just honesty. Or if, for some people, it's delusion, then they are free to think that.
So when you say "how do you know?", my answer is: by experience. That may not satisfy you, because it is not testable in the scientific sense.
I certainly agree that assurance of salvation is something that develops over time, often through grim experiences. There was a time in my Christian life, when I was in a particularly legalistic fellowship, when I thought I was teetering on the brink of hell. It took a number of years of intense spiritual battle (in seeking to understand God's grace) to get the effects of the guilt manipulation out of my system.
For the Council of Trent to tell Christians that their experiences of God are 'anathema' is really quite disgusting, especially considering the many assurances Scripture gives.
Posted by EtymologicalEvangelical (# 15091) on
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Sorry my last post was in a Purg style.
I'll try to be more hellish in future posts on this thread.
I don't want sensitive little Sioni Sais to start crying now...
Posted by no prophet (# 15560) on
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Anathema on anyone who thinks anyone is anathema.
-- The RCC is a target because it is big, like about half the world's Christians are RC. My experience, which is mainly through a colleague to teaches at a univ affiliated RCC college is that RCers are all argumentative with each other too.
The genius of the RC church is has been its inclusivity, except for its exclusivity.
(Edit to make this properly hellish: Go fuck myself, stupid puke me.)
[ 24. April 2013, 21:23: Message edited by: no prophet ]
Posted by loggats (# 17643) on
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quote:
Originally posted by St Deird:
quote:
Originally posted by loggats:
I'll be sure to include you all in my intentions the next time I pray the rosary.
Gotta ask, because I'm baffled - what do you mean by "including you in my intentions"? Given that praying the rosary comes with (I think) set words, how do you do non-set stuff while praying the rosary?
The rosary is basically a sequence of Aves, Paters and Glorias with the possibility of including a host of other prayers (like the Fatima prayer, or including relevant portions from Scripture etc). These are prayed while meditating upon a series of Mysteries to do with the Life and Passion of Christ and His Mother.
Some people dedicate the entire rosary, or each decade, to some specific intention during the contemplation of the Mysteries.
Posted by Sober Preacher's Kid (# 12699) on
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You're lecturing on the rosary in Hell, in a place full of people who could wipe the floor with you with their knowledge of Roman Catholicism?
By John Calvin's Beard and John Wesley's Horse man, get a life, you supercilious twat.
Posted by loggats (# 17643) on
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I wasn't 'lecturing', I was asked a question and I tried to answer it.
Posted by IngoB (# 8700) on
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quote:
Originally posted by Eliab:
I can think that you are wrong without thinking your error is sufficiently fundamental to be a heresy.
Agreed. But then I'm not in the habit of calling everybody who disagrees with me on some minor religious point a heretic. Your point is valid, perhaps on occasion worth recalling when things get heated, but still a bit ... trivial?
quote:
Originally posted by Eliab:
The church is divided, in my view, so you are a schismatic in the sense that you are in schism with people whom you ought to be in communion with, but then, so am I, and so is every Christian, and few of us are placed to do much about it. I don't, and can't, think of you as a schismatic in the way you think that of me, because I don't make the same sort of claims for my church as you do for yours.
That's simply because you generalized wrongly from the CCC, it should rather be: "the refusal of submission to the relevant church authorities or of communion with the members of the church subject to them". I refuse to submit to ++Welby in any form or fashion (other than possibly being impressed by his arguments) or to have communion with Anglicans. So clearly, by a sensible generalization of the definition I'm a schismatic in Anglican terms. You want to bring into play the rather different approaches to church that we have. But they do not really come into play for the label "schismatic". What comes into play is simply that I do not buy into your version of church, practically and pragmatically speaking, for whatever reason.
Posted by Lyda*Rose (# 4544) on
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loggats: quote:
I wasn't 'lecturing', I was asked a question and I tried to answer it.
He has you there, SPK.
You are obviously a nice person, loggats. Your Pope is big enough and important enough to utter rude "truths" and be upheld by his followers, since by RC definition those truths are the Truth. Also, I must admit that his rudeness is at least not "catty" as some of ours has been. His is straight forwardly insulting and to the point.
So go ahead and stand by your man. We've already seen that he has good qualities and expect to see more. Respect for people of other flavors of Christianity outside the Communion of the RCC just isn't one of them.
Posted by Augustine the Aleut (# 1472) on
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I think, Loggats, that you need to look at all of the Ship, and not just the boards. The humour and mockery sections take the mickey out of popes without much viciousness, and some of the MW reports of RC outlets are downright generous.
I think few identifiable groups escape criticism here (actually, I think that the Orthies get off lightly), but RC shipmates can expect that they be dealt with as fairly as the others and, by and large, they are-- just not gently.
Posted by Eliab (# 9153) on
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quote:
Originally posted by IngoB:
That's simply because you generalized wrongly from the CCC, it should rather be: "the refusal of submission to the relevant church authorities or of communion with the members of the church subject to them". I refuse to submit to ++Welby in any form or fashion (other than possibly being impressed by his arguments) or to have communion with Anglicans. So clearly, by a sensible generalization of the definition I'm a schismatic in Anglican terms.
There is an important difference in that I don't think you should submit to my church authorities. I don't think you are any less part of real and proper Church because you don't. Whereas you do think that I should submit to +++Francis, and that I would be more part of the true Church if I did.
I think the Church is divided, and that no division has any inherent institutional superiority. Obviously I think the Anglican bit, at the moment, looks more likely to be the right church than the Catholic bit in the ways that are important to me*, or I wouldn't be Anglican, but I can't say on that basis that everyone ought to be Anglican (except to the extent that I wish that all of our divisions could be abolished). If I called you a schismatic for not being an Anglican, I'd be calling myself a schismatic for not being a Methodists, and the Methodists schismatic for not being Pentecostals, etc, etc. No one can belong to all the groups which I'd accept as being part of the true Church. I could legitimately say that makes us all schismatic, I suppose, but then I'd be using the word in a different sense to the way that you are using it. I don't think anyone is schismatic in that sense - I don't think that making a forced choice between the various parts of a divided church ever counts as a refusal to submit to the proper Church authority.
(*"ways that are important to me" is significant here. A large part of the reason that I'm Anglican is that I go to an Anglican church with my parents, wife and children, and have a personal investment in a specific Anglican congregation. This is decisively important for my personal choice of denomination, but obviously of no weight at all if the question is "should every Christian be Anglican?". If anything, it inclines me to the view that Christians should in general commit to the churches they're in, unless they have good reason to move.)
Posted by orfeo (# 13878) on
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quote:
Originally posted by Barnabas62:
[I actually posted a Host warning then had to delete it because I remembered just in time that this was Hell.]
I've got my eye on you, Mister...
Mind you, this thread could confuse a bloke. I go away for a day or so, and 2 pages of theological debate erupts in Hell. If I wanted this kind of crap I would have asked if I could host a different board.
Posted by Sober Preacher's Kid (# 12699) on
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Two pages and nobody has mentioned the size of loggats' penis, which is causing him to feel inferior.
Hell is going to the dogs....
Posted by orfeo (# 13878) on
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quote:
Originally posted by Sober Preacher's Kid:
Two pages and nobody has mentioned the size of loggats' penis, which is causing him to feel inferior.
Where's deano when you actually need him?
Posted by St Deird (# 7631) on
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quote:
Originally posted by orfeo:
Where's deano when you actually need him?
Does not compute...
[ 25. April 2013, 01:35: Message edited by: St Deird ]
Posted by Lamb Chopped (# 5528) on
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quote:
Originally posted by Laurelin:
As an evangelical, I'm not offended by the RCC proclaiming what it deems to be the truth about the gospel. I disagree, quite strongly, on how the RCC perceives the gospel at times, but I'm not offended.
I might get a tad narked though if a Catholic suggests that my faith is somehow defective because I'm not a Catholic. Just sayin'.
I must be missing something, but from what I understand about the RCC, they basically have to say this if they hold the doctrinal positions they hold. They've painted themselves into a logical corner.
So it's okay with me if they call my faith defective, or even if they want to call me a heretic or something. I'll probably roll my eyes, but I think they're sincerely mistaken and not deliberately trying to piss me off, so what do I care?
Posted by Palimpsest (# 16772) on
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quote:
Originally posted by Justinian:
And then when a new Pope (or even an old one) swaggers onto the world stage, expects everyone to kiss his ring he gets mocked or castigated. On the other hand when he does something that might demonstrate (rather than lecture) about genuine virtues, such as the recent foot washing, they get praised for it. You are talking about rudeness - remember that the rudeness in this case was started by the Pope himself.
There was a fair amount of criticism about the foot washing. But it was not from anti-Catholic shipmates, but from Catholics who know more about the proper exercise of Canon Law than the new Pope.
Posted by mousethief (# 953) on
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quote:
Originally posted by Augustine the Aleut:
I think few identifiable groups escape criticism here (actually, I think that the Orthies get off lightly),
Sweet vindication!
Posted by Evensong (# 14696) on
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I reckon its the beards.
Makes em look all otherworldly like
Posted by orfeo (# 13878) on
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Om.
Posted by IngoB (# 8700) on
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quote:
Originally posted by Eliab:
If I called you a schismatic for not being an Anglican, I'd be calling myself a schismatic for not being a Methodists, and the Methodists schismatic for not being Pentecostals, etc, etc.
Correct. As long as there is more than one Christian grouping in the world with certain membership conditions (see below), everybody is a schismatic to someone. That is precisely the sinful systemic state of affairs that Christ asks us to overcome.
I think your Anglican wishy-washiness does not get you around my definition of schismatic. So let me ask you:
Do you assign any authority to Anglican clergy in ecclesiastic, doctrinal or liturgical matters? Or is it merely the case that traditionally somebody has to dress up fancy on occasion to deal with services and the like? Because if you assign any authority, then the first part of my definition grips, for I do not.
Furthermore, do you assign any significance to sharing communion with others? Or is that an entirely optional matter for you that everybody can take or leave as they wish? Because if this has any significance to you, then the second part of my definition grips, for I will neither share communion in your place nor see it fit that you share it in mine.
I do think that there are people out there for whom "schismatic" is really a meaningless term. Some "post-church" Christians, perhaps some Quakers, I don't know. But I think for most Anglicans this is simply not true. Rather, their avoidance of the label "schismatic" is - ironically - a kind of implicit doctrinal statement concerning the supposed nature of the Church. However, that avoidance is a performative act, not something that follows logically from the definition of the word. That is to say, Anglicans can very well identify schismatics and their not doing so is a statement - but not one that rejects the definition of "schismatic" but rather one that relies on it just as much as those who use the word for other purposes.
[ 25. April 2013, 07:30: Message edited by: IngoB ]
Posted by Barnabas62 (# 9110) on
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quote:
Originally posted by orfeo:
quote:
Originally posted by Barnabas62:
[I actually posted a Host warning then had to delete it because I remembered just in time that this was Hell.]
I've got my eye on you, Mister...
Mind you, this thread could confuse a bloke.
Too much Hosting can seriously damage all of our brains, orfeo. I think we should apply for danger money. Well, danger chocolate compensation anyway ..
Never mind, I'm sure a really nasty classic Hell thread will come along soon to provide the necessary reassurance. And I promise not to spoil it for you .... too much, anyway.
Will that do for repentance?
(Whoops, sorry, not supposed to do that in Hell either)
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by Lyda*Rose:
You are obviously a nice person, loggats.
Being a nice fuckwit doesn't stop him being a fuckwit.
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by IngoB:
As long as there is more than one Christian grouping in the world with certain membership conditions (see below), everybody is a schismatic to someone. That is precisely the sinful systemic state of affairs that Christ asks us to overcome.
Indeed. And we need to overcome it by tearing down the systemic barriers between us - namely, the membership conditions that we create to exclude one another.
Posted by EtymologicalEvangelical (# 15091) on
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quote:
Originally posted by IngoB
Do you assign any authority to Anglican clergy in ecclesiastic, doctrinal or liturgical matters?
Yes, Anglican clergy do have some authority, but not an authority which undermines a Christian's ability and right to think for himself.
quote:
I refuse to submit to ++Welby in any form or fashion (other than possibly being impressed by his arguments) or to have communion with Anglicans.
I also refuse to 'submit' to ++Welby, because, as he himself has said, he is not a pope. His recent sermon about the danger of putting one's trust in "hero leaders" is very true. In others words, he is saying to us: "For goodness sake, grow up! And take responsibility for your own actions and lives."
As for having communion with Christians from another church: well, I have no problem having communion with Catholics, especially considering that most Catholics are not like you. You make a big noise on the Ship, but you don't represent the Catholic Church. In fact, your mission approach is appalling. I am very interested in many things about the Catholic Church, and this has caused me to question much that goes on in Protestantism. But if you were the only Catholic influence I encountered, I think I'd feel inclined to make Ian Paisley look like a Jesuit!
In fact, you are not even an obedient Catholic submissive to the Pope, because the former Pope certainly "had communion" with the Archbishop of Canterbury - see here, for example. He set an example you refuse to follow, and he certainly didn't insult the Anglican Church as you feel at liberty to do. Shame on you, miserable rebel.
Posted by orfeo (# 13878) on
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quote:
Originally posted by IngoB:
quote:
Originally posted by Eliab:
If I called you a schismatic for not being an Anglican, I'd be calling myself a schismatic for not being a Methodists, and the Methodists schismatic for not being Pentecostals, etc, etc.
Correct. As long as there is more than one Christian grouping in the world with certain membership conditions (see below), everybody is a schismatic to someone. That is precisely the sinful systemic state of affairs that Christ asks us to overcome.
I think your Anglican wishy-washiness does not get you around my definition of schismatic. So let me ask you:
Do you assign any authority to Anglican clergy in ecclesiastic, doctrinal or liturgical matters? Or is it merely the case that traditionally somebody has to dress up fancy on occasion to deal with services and the like? Because if you assign any authority, then the first part of my definition grips, for I do not.
Furthermore, do you assign any significance to sharing communion with others? Or is that an entirely optional matter for you that everybody can take or leave as they wish? Because if this has any significance to you, then the second part of my definition grips, for I will neither share communion in your place nor see it fit that you share it in mine.
I do think that there are people out there for whom "schismatic" is really a meaningless term. Some "post-church" Christians, perhaps some Quakers, I don't know. But I think for most Anglicans this is simply not true. Rather, their avoidance of the label "schismatic" is - ironically - a kind of implicit doctrinal statement concerning the supposed nature of the Church. However, that avoidance is a performative act, not something that follows logically from the definition of the word. That is to say, Anglicans can very well identify schismatics and their not doing so is a statement - but not one that rejects the definition of "schismatic" but rather one that relies on it just as much as those who use the word for other purposes.
There is a fundamental difference between someone doing it differently and someone doing it wrongly.
Of course, most denominations arose because someone thought that an issue was incredibly important and that someone was doing it wrongly. But I freely admit that to me an awful lot of the differences between denominations look pretty trivial and only worthy of being labelled as 'different', rather than 'wrong'.
Posted by L'organist (# 17338) on
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But how come when we were still on about state and church no one pointed out the bleedin' obvious:
The church and state are not separate in the UK because bishops sit in the Lord and HMQ is Supreme Governor.
With Roman Catholicism you have a situation where the church IS A STATE!!!
Is any of this healthy? Probably not.
I'd argue that while some CofE bishops are in the Lords they have less time and opportunity to cock up the running of their sees: in our case, would that the bishop could take his f***with, lazy Archdeacon with him ...
Posted by leo (# 1458) on
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quote:
Originally posted by Zach82:
While certain Roman Catholic shipmates here have a habit of questioning the sincerity and piety of Protestants, or the existence of genuine Christian faith in Protestants, that's not usually what the Roman Catholic leadership gets up to. It's not what most Roman Catholics get up to.
Indeed. I get the impression that some of the RCs who post most frequently are on the conservative side and some are also converts.
So many posts are in reaction to their conservatism and/or dogmatism rather than aimed at RCs in general.
Posted by Hawk (# 14289) on
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quote:
Originally posted by IngoB:
As long as there is more than one Christian grouping in the world with certain membership conditions (see below), everybody is a schismatic to someone.
I'm not a schismatic. I have never been part of your Church so I've never schismed from it. I follow Christ though, according to the Gospel. I consider everyone a brother or sister if they do the same. How am I a schismatic?
Rome might declare every non-Roman Christian to be a schismatic, but that just reveals Rome's arrogance, that all Christians should be considered only relative to themselves.
Posted by IngoB (# 8700) on
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quote:
Originally posted by Marvin the Martian:
Indeed. And we need to overcome it by tearing down the systemic barriers between us - namely, the membership conditions that we create to exclude one another.
Whenever there is a standard to which one is being held, and one is not meeting it, two basic actions are possible: shaping up to meet the standard, or removing the standard. Personally, I reject the latter unity of the lowest common denominator.
quote:
Originally posted by EtymologicalEvangelical:
Yes, Anglican clergy do have some authority, but not an authority which undermines a Christian's ability and right to think for himself.
I know precisely how much I've been thinking for myself since becoming RC some years ago. It is plenty, and best I can tell from my interactions here, plenty more than most people in supposedly "freer" denominations do. I work as professional scientist. Perhaps that's why I find such political rallying cries mildly ridiculous. To think for yourself, to be free in your work, is in the sciences not somehow at odds with knowing what is the case and what isn't, and indeed with knowing whose voice is authoritative and whose isn't. Rather it is precisely this knowledge which sets one free, which enables one to think.
quote:
Originally posted by EtymologicalEvangelical:
You make a big noise on the Ship, but you don't represent the Catholic Church.
I have never claimed to do so, quite to the contrary. But the RCC has its official side, and I am consciously investing considerable effort in staying compatible with that side in what I say here. That is a claim I do make about myself. Whether the same is true for all those other RCs that purportedly inspire you I cannot say.
quote:
Originally posted by EtymologicalEvangelical:
In fact, you are not even an obedient Catholic submissive to the Pope, because the former Pope certainly "had communion" with the Archbishop of Canterbury - see here, for example. He set an example you refuse to follow, and he certainly didn't insult the Anglican Church as you feel at liberty to do. Shame on you, miserable rebel.
I watched that video and did not see any sign of shared communion. Not that this would be impossible, since the pope as the head of the Church can grant dispensation from canon law to himself and others. I however cannot do so. But perhaps you are confused what "sharing communion" means? It means practically speaking the receiving of the consecrated bread (and possibly wine) in the celebration of the Eucharist, which is considered to be the key symbol for the oneness of a Christian community in their life, faith and worship. It does not mean merely any praying together. I have of course no problems praying with Anglicans (*), or for that matter even in taking part myself in say an Anglo-Catholic mass (as long as that does not replace my going to RC mass, or result in scandal for other RCs somehow). I just won't have communion with them because that would set a false sign of a oneness that does not exist.
(*) In fact, I have no problems praying with Muslims, Hindus or indeed anybody in whom I recognize good intentions and an appreciation of the Divine.
Posted by moron (# 206) on
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quote:
Originally posted by IngoB:
To think for yourself, to be free in your work, is in the sciences not somehow at odds with knowing what is the case and what isn't, and indeed with knowing whose voice is authoritative and whose isn't. Rather it is precisely this knowledge which sets one free, which enables one to think.
Doing what I can to further The Cause* (as I very much respect IngoB and if anyone thinks I'm fooling you're not yet a fool and as my recent Warmers thread bit the dust early) it is time to post:
there are apparently all too few 'true' scientists in this world; these days all you seem to hear about are those who make 'news'.
So: anticipating your disclaimers I still would LOVE to hear your take on Anthropogenic Climate Change.
And you know you have a moral obligation to respond - sucks to be you.
*It has something to do with this place but I'm still not sure exactly what.
Posted by IngoB (# 8700) on
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quote:
Originally posted by moron:
So: anticipating your disclaimers I still would LOVE to hear your take on Anthropogenic Climate Change.
And now for something completely different? I trust the cure there more than the diagnosis. I think it is high time that the world switched to a sustainable economic model that does not primarily rely on fossil fuels (in particular oil) for energy. The changes necessary for that will to a large degree address any ACC - as much as we can address that. The main conceptual value of ACC in this context is for me simply that it rules out some easy-stupid solutions (like investing in dirty coal power), and makes us do what we should be doing anyway (going for innovation at the cost of some hardship).
As far as the scientific case is concerned, I think most of the underlying science predicting ACC is sound, if not to say obvious. However, we are talking about a highly complex system which presumably is chaotic in its dynamics. While weather and climate scientists are world-leading in data assimilation techniques, systematic uncertainties (in particular due to complexity: what has been included in the model and what not?) and such inherent dynamical instabilities of the system make long term prediction doubtful to my mind. I hence would not trust predictions ranging over more than a couple of centuries, at all. And I would not be particularly surprised if the whole thing turned on its head in the space of a decade. If towards the end of my life we would be battling with the onset of an ice age instead, I would not exactly say "told you so" (because I didn't!) but I wouldn't be particularly shocked either.
However, as mentioned, unless you are a Dutchman worrying whether your dykes are tall enough, I see little point in most of the political ado. As long as I see tank-like SUVs on the streets and no solar panels on the roofs, as well as fundamentalist Muslims building mile-high luxury skyscrapers in the desert, I say let's concentrate on getting past the utter craziness of our current oil-driven economy. Once we have achieved that, we can see if ACC needs any further work. Probably not.
Posted by Sober Preacher's Kid (# 12699) on
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quote:
However, as mentioned, unless you are a Dutchman worrying whether your dykes are tall enough
Does the Netherlands have a problem with an overabundance of short lesbians?
Posted by quetzalcoatl (# 16740) on
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Somebody can always stick their finger in some of them.
Posted by orfeo (# 13878) on
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quote:
Originally posted by Sober Preacher's Kid:
quote:
However, as mentioned, unless you are a Dutchman worrying whether your dykes are tall enough
Does the Netherlands have a problem with an overabundance of short lesbians?
If there's one thing worse than rational debate in Hell, it's incredibly lame jokes in Hell.
Shoo.
Posted by LeRoc (# 3216) on
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Nonono, I'm *not* going to make a joke here involving a Dutch boy, and what he did with his finger and a dike.
Posted by Anselmina (# 3032) on
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quote:
Originally posted by IngoB:
I see no particular reason why the RCC should not try to influence the laws of the land towards what she thinks is right. I see no particular reason why you then should not contest the political propositions of the RCC in the political sphere.
You're speaking from the softer reality of the 21st century in the west where the RCC influence is merely one of many. And that, only after secularism fought hard to wrest it out of the cold dead hand of prelates and religionists of every stripe.
Throughout the centuries, countless innocents were murdered by the state at the word of various Churches' 'influence' on legislation and law. Mainly because in those days that 'influence' was a virtual and largely unchallengeable monopoly of power and privilege.
A mere hundred or so years ago, you IngoB, if you were quoting the pontiffs of the times, would be asserting how wrong it was for Catholics to expect the 'dangerous liberty' of being free to make political, social and religious choices for themselves. If the Pope has pronounced, the Bull issued, the encyclical published, it is for the people to obey. No other response is acceptable.
And I'm afraid the recent sad debacle of the young Indian dentist who died in Galway after being refused an abortion to save her life merely highlights, very perfectly, why no one Church of any description should ever EVER be allowed to influence legislation, without the contingencies of opposition, debate, concession being in full play.
Ireland whose recent legislative history (since independence) is very much a reflection of direct and fairly comprehensive 'influence' from the RCC, is a warning of the dangers of granting an imperialist Church 'influence' over a democratic and free society.
So, while I totally agree Churches should have the right to have their say, their influence in politics; the Churches, on their part, should expect and respect the process of opposition, concession and progressive movement, if they want any part of their own views to be taken seriously, or incorporated into legislation.
Posted by loggats (# 17643) on
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That Galway case had everything to do with malpractice, and nothing to do with the Church.
Which isn't to say setting out to commit abortion is ever acceptable.
Posted by loggats (# 17643) on
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Re. Church and state intersections... is there a protestant parallel to Catholic teaching about the "social kingship of Christ"? It's been downplayed since V2, but Pius XI is quite clear (in Quas Primas)
“It would be a grave error ... to say that Christ has no authority whatever in civil affairs, since, by virtue of the absolute empire over all creatures committed to him by the Father, all things are in his power.”
Posted by comet (# 10353) on
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quote:
Originally posted by loggats:
That Galway case had everything to do with malpractice, and nothing to do with the Church.
Which isn't to say setting out to commit abortion is ever acceptable.
Dead Horse begone! there's a board for that. it ain't this one. so uddup-shay on the bortion-ay.
I mean it.
comet
Hellhost
Posted by IngoB (# 8700) on
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quote:
Originally posted by Anselmina:
A mere hundred or so years ago, you IngoB, if you were quoting the pontiffs of the times, would be asserting how wrong it was for Catholics to expect the 'dangerous liberty' of being free to make political, social and religious choices for themselves. If the Pope has pronounced, the Bull issued, the encyclical published, it is for the people to obey. No other response is acceptable.
On matters of faith and morals, indeed that was, is and will be the only appropriate response (within limits set by the authoritativeness claimed - not all papal/Church pronouncements are created equal). And non-RCs were, are, and will be rather unconcerned by that. Whereas many RCs were, are, and will be ignoring it. I'm not aware of any time in history where the words of pope/Church had this universal dictatorial sway that you propose, not over the people, much less over the worldly governments. Even during the heyday of Christendom it was far from clear who was calling which shots, kings, nobles or pope, and the peasants weren't exactly contemplating the latest word from Rome. Furthermore, it is blatant anachronism to go back to the end of the Victorian age and compare the utterances of the papacy back then with the political correct sensibilities of today. The original Kulturkampf was not a distant memory; and Germany had an emperor back then and was about to unleash a war that would trash Europe to an unimaginable degree, and yet all that would pale against disasters to be unleashed by future political dictatorships. After all the crap that has gone down in the last 100+ years, pope and Church can talk differently today as much as anybody else, on just worldly judgement. The issues the Church may have internally with coherence of teaching across this time span are a different matter. I think that they are a largely unresolved matter, but not one that touches core doctrine (where it would really hurt) much less infallible dogma. But you are not of the SSPX, so frankly I doubt that you are really interested in those matters but for cheap rhetoric.
Posted by mousethief (# 953) on
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quote:
Originally posted by Marvin the Martian:
Indeed. And we need to overcome it by tearing down the systemic barriers between us - namely, the membership conditions that we create to exclude one another.
Should there be no membership conditions, then? Atheists can be called Christians, or demon worshippers, or anamists? Who are we to say they're not Christians, you know, deep down?
quote:
Originally posted by orfeo:
Of course, most denominations arose because someone thought that an issue was incredibly important and that someone was doing it wrongly. But I freely admit that to me an awful lot of the differences between denominations look pretty trivial and only worthy of being labelled as 'different', rather than 'wrong'.
Yes in retrospect, perhaps, because the contents of the "what matters" box has gotten progressively whittled away. Well, and the contents of the actual belief state of many denominations has progressively faded.
quote:
Originally posted by moron:
there are apparently all too few 'true' scientists in this world;
What few there are, are all Scotsmen.
Posted by Ariston (# 10894) on
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quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
Of course, most denominations arose because someone thought that an issue was incredibly important and that someone was doing it wrongly. But I freely admit that to me an awful lot of the differences between denominations look pretty trivial and only worthy of being labelled as 'different', rather than 'wrong'.
Yes in retrospect, perhaps, because the contents of the "what matters" box has gotten progressively whittled away. Well, and the contents of the actual belief state of many denominations has progressively faded.
Really, what is the distinct, irreconcilable theological difference between the Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada? Or the Christian Church (Disciples of Christ), the Presbyterian Church—USA, the United Church of Christ, and the ELCA? History? Geography? Anything else?
I'm not sure my theological beliefs have changed that much over the past five years, but what I tell people when they ask "what are you?[/i] has. I think I've given answers anywhere from "radically reformed," "Zwinglite," "Mennonite," "Restoration," and "Lutheran" without actually changing what I believed. Giving a meaningful answer usually requires a lecture on the history of Christianity in America from before the Second Great Awakening and Stone-Campbell Restoration to the present day, and most people just don't have time for that.
So what does this mean for this discussion? Really, the fact that I'm not Presbyterian or Methodist has nothing to do with me disagreeing with anything the Presbyterians or Methodists have to say. In fact, we probably agree on things. I don't think the Episcopals are schismatics, nor do they likely think that about me. Each of us fellow Christians has found a place in the Body of Christ where we can serve and worship the God we all love, respecting ecclesiastical histories and ethnic traditions, but without thinking ill of our fellows.
So do I think I'm Episcopalian? No. Do I think the good parishioners of the local parish down the street are schismatics? Also no. I don't even know if I disagree with them, except about which directions to follow to get to church.
However, even with those assemblies I do have theological differences with, I wouldn't bother with the term "schismatic." Just as it's possible to disagree with friends and family, yet still truly love one another, so too is it possible to disagree with brothers and sisters in Christ, yet still share unconditional and unreserved love and charity. Schism implies turned backs, closed doors, and shunning—and not even the possibility of agreeing to disagree. Disagreement does not always imply disrespect.
Posted by Ad Orientem (# 17574) on
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That to me sounds like a rather sloppy ecclesiology. If you're going to argue that the Church is divided then you might as well argue that Christ is divided. As for what constitutes a real theological difference this depends upon what view one has of the faith, whether it is maximalist or minimalist.
Posted by Ariston (# 10894) on
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quote:
Originally posted by Ad Orientem:
That to me sounds like a rather sloppy ecclesiology. If you're going to argue that the Church is divided then you might as well argue that Christ is divided. As for what constitutes a real theological difference this depends upon what view one has of the faith, whether it is maximalist or minimalist.
If I'm going to argue that the Church has divisions...well, hate to break it to ya, but it does. Do they really matter? I'm not sure. Should they? No.
As for the minimalist/maximalist view of "the" faith, I very much subscribe to the "no creed but Christ"/"in all things charity" school of thought, partly because the alternative would be to start pronouncing anathemas against everyone I disagree with—which, given the fact that I can sometimes disagree with things to disagree with them/be a real pain in the ass, is a rather lot of people to be anathematizing. The Church of Ariston is a very small one indeed; that of Christ, beyond all petty human disputes and artificial self-imposed boundaries.
Posted by orfeo (# 13878) on
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quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
Of course, most denominations arose because someone thought that an issue was incredibly important and that someone was doing it wrongly. But I freely admit that to me an awful lot of the differences between denominations look pretty trivial and only worthy of being labelled as 'different', rather than 'wrong'.
Yes in retrospect, perhaps, because the contents of the "what matters" box has gotten progressively whittled away. Well, and the contents of the actual belief state of many denominations has progressively faded.
Well, I'm Anglican. Insert jokes about our belief state here...
I think it's hard to justify the existence of the Church of England on any deep theological ground, certainly in its earliest form. It was all about asserting local political control, mostly to accommodate Henry VIII's bizarre paternity beliefs, and it was emphatically not Lutheran. It seems there were plenty of theological battles within the Anglican church after it was founded, but the reason for its foundation is, to me, rather embarrassing.
Posted by IngoB (# 8700) on
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Ariston, I see two possibilities.
Either your opinion is not shared by most members of the churches that you have belonged to. That is to say, while all of them could well form one "Aristonian church" as far as you are concerned, this is not the case for most other members who could not in good conscience simply switch between them. In which case the only thing that we learn here is that the "Aristoninan church" does not exist and you are making do with what seems closest to it.
Or your opinion is shared by most, in which case the continued separation of these churches is a sinful disobedience to the Lord's command.
Now, I agree that it may not be possible for all those churches to unify in the sense of the RCC. But that you cannot fuse those churches into a "monarchy" does not mean that they cannot try to approach unity in other ways. Why for example do they not form into a meaningful "federation"? There is an actual sense to saying "Eastern Orthodox", for example, in spite of the fact that for the most part they are a bunch of often squabbling national churches. If your churches are all so close, why is there not an "Aristonian church, Mennonite branch", but rather a "Mennonite church"?
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by mousethief:
quote:
Originally posted by Marvin the Martian:
Indeed. And we need to overcome it by tearing down the systemic barriers between us - namely, the membership conditions that we create to exclude one another.
Should there be no membership conditions, then? Atheists can be called Christians, or demon worshippers, or anamists? Who are we to say they're not Christians, you know, deep down?
My experience of atheists, demon worshippers and animists doesn't extend to every single one of them, but the ones I do know are consistent in not claiming to be Christians in the first place.
"No membership conditions" doesn't mean everybody is a member, it just means that everybody who wants to be a member is.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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So, who's in the kingdom now and who's out? Who has eternal life and who doesn't? Who's united, included in that and who is excluded?
By Jesus? I can't think of ANY other 'authority'.
There is no higher or even equal identifier of communion is there? As to who His brothers and sisters are?
Posted by Net Spinster (# 16058) on
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quote:
Originally posted by Marvin the Martian:
My experience of atheists, demon worshippers and animists doesn't extend to every single one of them, but the ones I do know are consistent in not claiming to be Christians in the first place.
"No membership conditions" doesn't mean everybody is a member, it just means that everybody who wants to be a member is.
Some atheists might say 'cultural Christian' and some might say they are legally Christian (e.g., in countries where one has to have a religion [and being non-religious isn't an option]) and some might say they are in a particular denomination because they haven't got themselves removed from the denomination's membership rolls yet (or the denomination won't remove them, lots of atheists in the Catholic church). But those senses of being Christian aren't, I think, what anyone here is considering as true membership.
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by Martin PC not & Ship's Biohazard:
So, who's in the kingdom now and who's out? Who has eternal life and who doesn't? Who's united, included in that and who is excluded?
As far as I'm concerned, answering that question is a privilege reserved for God. It's way above the pay grade of you, me, or anyone else currently trying to look through the dark glass and plot a course through this vale of tears.
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by Net Spinster:
But those senses of being Christian aren't, I think, what anyone here is considering as true membership.
As I just said, that's not our question to answer. The shepherd knows his sheep and the sheep know their shepherd, there's no need for all the sheep to go around deciding for themselves who is and isn't a true member of the flock.
Posted by Evensong (# 14696) on
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Please note and attend: Marvin is having one of his insanely insightful spiritual moments.
You tell em dude
Posted by no prophet (# 15560) on
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quote:
Originally posted by IngoB:
Furthermore, do you assign any significance to sharing communion with others? Or is that an entirely optional matter for you that everybody can take or leave as they wish? Because if this has any significance to you, then the second part of my definition grips, for I will neither share communion in your place nor see it fit that you share it in mine.
Such is the stuff of religious wars and making human bonfires in town squares.
Out here in western Canada, we're a lot less interested in such drawings of lines and wars. Such that Anglicans and Lutherans and Roman Catholics have actually done some things together. For example, the Anglican bishop of Qu'Appelle was recently ordained in a Roman Catholic cathedral in the see city of Regina, Saskatchewan (look for the short description of Robert Hardwick's consecration down the page).
The same diocese operates a retreat centre with full partnership with Roman Catholics and Lutherans, and the Anglican chaplain is female, the religious community is Franciscan.
So pox, diarrhoea, puke and festering sore drippings on anti-Jesus, anti-humanity sort of exclusivity. We cannot afford this sort of holier than thou nonsense and combativeness.
Posted by Sioni Sais (# 5713) on
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quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Net Spinster:
But those senses of being Christian aren't, I think, what anyone here is considering as true membership.
As I just said, that's not our question to answer. The shepherd knows his sheep and the sheep know their shepherd, there's no need for all the sheep to go around deciding for themselves who is and isn't a true member of the flock.
OTOH, one could resort to the mark of the raddle.
nb: probably NSFW, but this is Hell, so that applies to the whole board.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Net Spinster:
But those senses of being Christian aren't, I think, what anyone here is considering as true membership.
As I just said, that's not our question to answer. The shepherd knows his sheep and the sheep know their shepherd, there's no need for all the sheep to go around deciding for themselves who is and isn't a true member of the flock.
And a far better world this would be if people actually viewed the world this way.
quote:
Originally posted by orfeo:
I think it's hard to justify the existence of the Church of England on any deep theological ground, certainly in its earliest form. It was all about asserting local political control,
This is far more true for more schisms than people generally believe. The seed might be theological, but the fertiliser is political.
[ 26. April 2013, 16:52: Message edited by: lilBuddha ]
Posted by mousethief (# 953) on
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quote:
Originally posted by EtymologicalEvangelical:
What I am saying is that I can be assured of the reality of God in my life, and this is just as valid as being assured of the reality of my own self.
How can you be assured of this, when the devil is capable of appearing as an angel of light?
Posted by no prophet (# 15560) on
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The devil doesn't have to bother appearing in magical ways and doesn't bother because this persuades people that there is actually a battle between good and evil, zombies and vampires, so just does everything rather lazily, within the actions of other people.
Posted by Eliab (# 9153) on
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quote:
Originally posted by IngoB:
Do you assign any authority to Anglican clergy in ecclesiastic, doctrinal or liturgical matters? Or is it merely the case that traditionally somebody has to dress up fancy on occasion to deal with services and the like? Because if you assign any authority, then the first part of my definition grips, for I do not.
Do you assign any political authority to the US Congress? You might agree that it is constituted according to law, with the consent of the governed, composed of men and women of conspicuous wisdom and virtue, and generally correct in its deliberations, and yet not authoritative over you because you aren't American. And you are not under any moral obligation to become American. The question of authority is inseparable to the question of jurisdiction.
I don't claim a universal jurisdiction for the clergy of my church. I myself am under the authority of a priest and a bishop, primarily because when I became a reader, I promised that I would be. My promise doesn't bind you. I don't think you are morally obliged to put yourself under the jurisdiction of my church, and therefore I don't think you schismatic for not doing so.
I could even stretch the British/American metaphor a bit. There is just enough historical justification for a Brit to tease an American friend by calling him a rebel, but apart from such jesting, thinking that Americans are in rebellion against the British crown is silly, a crank's opinion. However the USA got started, it is now clearly a Proper Country and everyone ought to see that.
Same with the CofE, in my humble. Look at the history, and yes, I admit you can gently poke us for being splitters, but we are now quite obviously as much a Proper Church as the US is a Proper Country, and everyone ought to see it.
And, silly as it would be for the Brits to call the Americans rebels, it would be an order of magnitude sillier for the Americans to call the Brits secessionists. Because there isn't even the ghost of a historical justification for that. Hence it would seem to me to be monumentally silly for me to think the Catholics schismatic, since my church split off from theirs.
quote:
Furthermore, do you assign any significance to sharing communion with others? Or is that an entirely optional matter for you that everybody can take or leave as they wish? Because if this has any significance to you, then the second part of my definition grips, for I will neither share communion in your place nor see it fit that you share it in mine.
Of course I think sharing communion is significant. And I think your church is in error about it. But we hit the jurisdiction thing again here. Much as I disagree with Catholic policy, I recognise that making the policy about who to share communion with given the divisions with Christianity is a matter within Catholic jurisdiction. I don't make the rules for other denominations – when I go to a Catholic church, I would personally be happy to take communion, but as I'm within someone else's jurisdiction, I'll follow their rules, just as I'll follow US law when visiting the USA, even though I'd personally prefer to be driving on the other side of the road. If I thought that I, or my church, had a universal jurisdiction, I'd think you schismatic for not being in communion with me, just as, if I thought my country had a universal empire, all foreigners would be rebels. But since I think neither, I can live with the fact that you do and believe things differently from me, without thereby holding you responsible for dividing the Body of Christ.
quote:
Rather, their avoidance of the label "schismatic" is - ironically - a kind of implicit doctrinal statement concerning the supposed nature of the Church.
Absolutely. I certainly intend that. But I do genuinely believe what my implicit statement suggests, so it is not just a statement. Given what I believe about the church, me calling you a schismatic would be utterly inappropriate. It would misrepresent what I believe.
I'll willingly call you grossly mistaken about the nature of Christian unity, if you like, and if you ever really annoy me I might even stretch to “sectarian”*, but 'schismatic' implies all sorts of things which I absolutely do not believe, so yes, I'll avoid saying that about you.
(*I'm not close to that yet)
Posted by orfeo (# 13878) on
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Jurisdiction. Causing problems since at least 1054.
Posted by LeRoc (# 3216) on
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I don't really care if someone calls me 'schismatic'.
Posted by Timothy the Obscure (# 292) on
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Anyone who excommunicates someone else who calls themselves a Christian is schismatic.
Posted by mousethief (# 953) on
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quote:
Originally posted by no prophet:
The devil doesn't have to bother appearing in magical ways and doesn't bother because this persuades people that there is actually a battle between good and evil, zombies and vampires, so just does everything rather lazily, within the actions of other people.
You know this how?
Posted by Ad Orientem (# 17574) on
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quote:
Originally posted by Timothy the Obscure:
Anyone who excommunicates someone else who calls themselves a Christian is schismatic.
Didn't the Apostle excommunicate a man for doinking his mother-in-law? St. Paul must have been a schismatic then, eh?
Posted by lilBuddha (# 14333) on
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"Doinking" We do have such lovely replacement words for sex, don't we?
Posted by Ad Orientem (# 17574) on
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quote:
Originally posted by lilBuddha:
"Doinking" We do have such lovely replacement words for sex, don't we?
Well, seeing as this is hell...
Posted by rolyn (# 16840) on
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As verbs go "doinking" does it so much better than the somewhat impersonal and ungracious phrase that is 'having sex'.
Anyway ,urt hum , OP .
Not sure this place is anti-Catholic any more than it is anti anything else . If something comes up in the news that looks bad for the CC then pitch-forks and torches get waved around for a while til it dies down again.
I have every respect for the RCC, but if it wants to rid itself of the stigma of child abuse then it simply needs to get it's friggin' house in order IMHO.
Posted by IngoB (# 8700) on
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quote:
Originally posted by Marvin the Martian:
As far as I'm concerned, answering that question is a privilege reserved for God. It's way above the pay grade of you, me, or anyone else currently trying to look through the dark glass and plot a course through this vale of tears.
Looking through a dark glass does not render you blind. And the Lord has provided shepherds to lead you through the valley of tears to green pastures. You are simply in denial; a wayward sheep running alone through the wild, pretending that becoming a sheep is the end rather than the means.
quote:
Originally posted by Marvin the Martian:
The shepherd knows his sheep and the sheep know their shepherd, there's no need for all the sheep to go around deciding for themselves who is and isn't a true member of the flock.
You are mangling John 10. Note that not all sheep in the sheepfold are His, but only those that He calls by name, and who follow His voice and flee strangers. And there are thieves and robbers and wolves around to capture or kill the other sheep. How to follow Christ's voice and avoid the thieves, robbers and wolves is precisely what is under discussion here. And I think you are dangerously wrong about that.
quote:
Originally posted by no prophet:
For example, the Anglican bishop of Qu'Appelle was recently ordained in a Roman Catholic cathedral in the see city of Regina, Saskatchewan (look for the short description of Robert Hardwick's consecration down the page).
Where have I spoken against practical charity that allows this: "The service was held in Holy Trinity Roman Catholic Church, Regina, because the Anglican Cathedral was not available due to ongoing construction work?" Nowhere. In fact, my usual place of worship when back in Germany (Altenberg cathedral) is constantly shared by the RCs and Lutherans. That does not mean that I have to be confused about the very real and spiritually significant differences between RCs, Lutherans, Anglicans, etc.
quote:
Originally posted by Eliab:
Do you assign any political authority to the US Congress? You might agree that it is constituted according to law, with the consent of the governed, composed of men and women of conspicuous wisdom and virtue, and generally correct in its deliberations, and yet not authoritative over you because you aren't American. And you are not under any moral obligation to become American. The question of authority is inseparable to the question of jurisdiction.
Well, thanks for making my point for me. The simple fact is that you are under a strict moral obligation to be part of one Church. So in your analogy we all would be explicitly commanded to become American. The entire world, one nation. And if I stay a citizen of for example Germany instead, then precisely according to the authority of statehood and jurisdiction I would be committing a specific evil. This specific evil is exactly what is called "schism". You can avoid being accused of this evil in basically one way: you have to pretend that it is not America, but some kind of super-state, that we are being called to join. And I say, you are fudging. There's no indication whatsoever in either scripture or tradition that Christ wanted us to join some abstract ideal. His Church was concrete from the start. So if you want to argue that we do not all have to become Americans, but rather that we can remain in our nations yet join a super-state, then fine. But it must be a super-state like the EU, with serious and concrete powers over the member states. So I do not mean a "British" type of EU, but one that is if at all stronger than what we see now. Of course, the RCC is precisely such a "super-state", and I indeed think that you need to join it, or commit a specific evil called "schism".
Posted by Desert Daughter (# 13635) on
:
Well, with RC posters regularly displaying arrogance, such as here:
quote:
Originally posted by IngoB:
your Anglican wishy-washiness
...and here...
quote:
Originally posted by IngoB:
You are simply in denial; a wayward sheep running alone through the wild, pretending that becoming a sheep is the end rather than the means.
...and absolutist views worthy of the Taliban
quote:
Originally posted by IngoB:
Of course, the RCC is precisely such a "super-state", and I indeed think that you need to join it, or commit a specific evil called "schism"
- I really start to understand why some people turn virulently anti-Catholic.
Posted by loggats (# 17643) on
:
Originally posted by Desert Daughter:
...and absolutist views worthy of the Taliban
quote:
Originally posted by IngoB:
Of course, the RCC is precisely such a "super-state", and I indeed think that you need to join it, or commit a specific evil called "schism"
- I really start to understand why some people turn virulently anti-Catholic. [/QB][/QUOTE]
But isn't the argument here that Christ created the Church to be precisely this kind of supranationlal body, with apostolic ministry (and the transmission of grace) passed down in lines of succession? Ignoring the historical reality seems pretty disingenuous - and calling Christ's intentions for his Church "worthy of the Taliban" is way off the mark.
Posted by L'organist (# 17338) on
:
quote:
posted by loggats
But isn't the argument here that Christ created the Church to be precisely this kind of supranationlal body, with apostolic ministry (and the transmission of grace) passed down in lines of succession? Ignoring the historical reality seems pretty disingenuous - and calling Christ's intentions for his Church "worthy of the Taliban" is way off the mark.
But Christ did NOT create either The Church (meaning Christendom) or the Roman Catholic Church: there was no church is Christ's time. You may well choose to argue that with "tu cui petrus et super hanc petram..." but this is a red herring. Not only does this not indicate that Peter (Simon Bar Jonah) was being seen as the "rock" but there is specifically no mention of succession, apostolic or otherwise. Christ's only instructions to Peter were to "feed my lambs, feed my sheep" and a further assurance that whatever sins were forgiven in his (Christ's) name on earth would be forgiven in heaven - nothing there about creating a temporal power with its own army, etc, etc, etc
It is particularly rich for you, or any other RC, to speak about "ignoring historical reality" since the RCC has been doing that for centuries. How else to explain the political meddling that goes on - take your pick from issuing what amounted to a fatwa on Elizabeth I of England to the Bishop of Kilmore speaking of a "culture of death" if Ireland adopts a reasonable policy to prevent another tragedy such as happened in Galway. There is NO "established" church in Ireland yet the RCC has from the very beginning fought vociferously to prevent all Irish citizens, whatever their faith, from being able to access contraceptive medicine, divorce, medical procedures, etc, etc.
"Christ's intentions for his church" are not known because either unreported or not made. Show me anywhere in the Gospels where Christ is reported as being against limiting family size? Show me anywhere where he spoke against the use of prophylactics (and they did exist in the Roman world). Where is the injunction against married priests? Christ himself was seen as a teacher - a rabbi, a priest: he may not have been married but there were plenty who were, starting with Simon Bar Jonah, your Peter, the person you like to call the "founder" of your church...
The RCC has been making it up on the hoof for , more or less, two millennia - and some of us who prefer churches which have split off from the RCC are still battling with the toxic legacy of the top-down autocracy that has always been Rome.
Worthy of the Taleban - well, you aren't too keen on women either and people are pronounced excommunicated (which is seen as spiritual death), and you will argue against the results of democratic elections if they don't come up with a result you like, so where's the big difference?
[ 27. April 2013, 10:46: Message edited by: L'organist ]
Posted by FooloftheShip (# 15579) on
:
quote:
Originally posted by loggats:
Originally posted by Desert Daughter:
...and absolutist views worthy of the Taliban
quote:
Originally posted by IngoB:
Of course, the RCC is precisely such a "super-state", and I indeed think that you need to join it, or commit a specific evil called "schism"
- I really start to understand why some people turn virulently anti-Catholic.
quote:
But isn't the argument here that Christ created the Church to be precisely this kind of supranationlal body, with apostolic ministry (and the transmission of grace) passed down in lines of succession? Ignoring the historical reality seems pretty disingenuous - and calling Christ's intentions for his Church "worthy of the Taliban" is way off the mark.
My God, with that much wishful thinking the sky's the limit. If anything outside the echo chamber of your own denomination is construed as persecution, prepare to be persecuted.
The RCC is not the world, and is not the entire and perfect and exclusive apple of Christ's eye. Deal. Or don't. But don't expect your delusions to remain uncalled.
ETA: code fix.
[ 27. April 2013, 10:46: Message edited by: FooloftheShip ]
Posted by Robert Armin (# 182) on
:
I like Roman Catholics*; I dislike the Roman Catholic Church*. Where does that leave me?
* by and large
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Robert Armin:
I like Roman Catholics*; I dislike the Roman Catholic Church*. Where does that leave me?
* by and large
Same here - many of my best friends are RCs. None of them agree with their church on such things as contraception and gay marriage. They just hope the hierarchy will catch up one day.
Posted by orfeo (# 13878) on
:
Yeah, that passage from Ingo suggesting that you can only find proper shepherds in the RCC and that everywhere else you just get robbers and killers sucked. Massively.
I honestly don't get this love of pointing to apostolic succession, either. Sure, some sense of passing down teaching is important, but fundamental? Not in my Bible, where God has a fascinating habit of approaching some folk directly to speak to them. I expect he does this precisely because he gets fed up with the 'succession' method devolving into Chinese whispers.
And I'm definitely with the Orthodox when it comes to the dangers of having one single central authority that can't be corrected by anyone else. Your church was founded by Peter? My Bible shows Peter needing serious correction a couple of times, not just by Jesus but after Jesus had left.
[ 27. April 2013, 13:08: Message edited by: orfeo ]
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Boogie:
quote:
Originally posted by Robert Armin:
I like Roman Catholics*; I dislike the Roman Catholic Church*. Where does that leave me?
* by and large
Same here - many of my best friends are RCs. None of them agree with their church on such things as contraception and gay marriage. They just hope the hierarchy will catch up one day.
We lived in Malta for a few years. That must be the most solidly RC country on earth, but there were an awful lot two-child families with a two-three year gap between children around. I don't believe the Maltese are better at arithmetic than anyone else.
Even there the church has a lot of catching up to do.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by loggats:
But isn't the argument here that Christ created the Church to be precisely this kind of supranationlal body, with apostolic ministry (and the transmission of grace) passed down in lines of succession? Ignoring the historical reality seems pretty disingenuous
The historical reality is that there is more than one church that is part of the original apostolic succession regime.
The other historical reality is that some of those apostolic successors do not seem to be immune from scumbagity.
The other historical reality is that God is quite capable of transmitting grace outside of traditionally held means. Some nobody carpenter turned out to be the Son of God after all.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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Guys, Desert Daughter in particular, that's why we must be virulently PRO-Catholic, i.e. pro-Rome in all its appalling brokenness - do we not want forgiveness? - and endorse, completely, utterly IngoB's right to be untransferrably, inexplicably hostile.
We MUST embrace him in his hostility. Love him without any hope of repentance in this life. I do not know what he means by submission to papal authority, that is a null condition for me, utterly meaningless. I'd assent to it for mystery's sake and communion's sake, but I haven't the faintest idea what I'd be assenting to otherwise.
We MUST be inclusive of him, be in full, rejected communion with him in his exclusive closed communion. As with the Orthodox and any other arbitrarily, mysteriously, untestamental, unapostolic closed paraChristian denomination of Christians.
I have truly been virulently anti-Catholic and ask forgiveness again and again for any hint at resentment at Catholic hostility.
God bless you in your hostility IngoB. I have absolute confidence that you will never waver in it, I count on it. Proselytes are always the worst
They always have to have reasons, a complete narrative for the way they are, for it is by a narrative process they came to be that way, rather than just be born in to it.
Been there. The only way out, and that's not guaranteed, is deconstruction or deprogramming from the top down.
I long for a Roman Catholic priest, nun or monk to take the lead in serving the poor of Leicester that I might completely follow and be utterly forbidden from lifting up my head from the altar rail to.
Posted by Desert Daughter (# 13635) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
We MUST embrace him in his hostility.
Ingo does not want to be embraced. He just wants to be admired. His post betray an almost childish yearning for recognition of his "certitudes" and his "intelligence" (which is, most of the time, just very clever rhetoric).
Besides, I don't like embracing. It's all too luvvee-feely- woolly. I can accept, tolerate, avoid, or appreciate.
quote:
Originally posted by Martin PC not & Ship's Biohazard:
As with the Orthodox and any other arbitrarily, mysteriously, untestamental, unapostolic closed paraChristian denomination of Christians.
I would not agree with that view of the Orthodox. In fact, I quite admire them.
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Proselytes are always the worst
They always have to have reasons, a complete narrative for the way they are, for it is by a narrative process they came to be that way, rather than just be born in to it.
agreed. They need to continuously reassure themselves. So yes, I ought to be more tolerant.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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Desert Daughter - I was a proselyte. I have been both deprogrammed and deconstructed, a process that accelerated last year again. I admire the East more than the West theologically I find. But, or and, rather, I embrace their open, obvious hostility to me, their rejection of me, which is no less than that of Rome, my estranged Grandma, their Siamese twin sister.
Is that hostile of me?
Posted by Desert Daughter (# 13635) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
I admire the East more than the West theologically I find.
Yes, I share that. And the frequently experienced hostility of many Orthodox towards RCs and other Christians does hurt.
quote:
Originally posted by Martin PC not & Ship's Biohazard:
I have been both deprogrammed and deconstructed, a process that accelerated last year again.
well, you're a brave man. Few people would have the guts to undergo this "process" in their spiritual quests.
Posted by mousethief (# 953) on
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ParaChristian? Martin, your fund of insults has no bottom, despite your bleatings of humility and reconciliation.
Posted by Ad Orientem (# 17574) on
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I'm really baffled. Heaven forbid that anyone should believe that the communion they belong to is the Church Christ founded etc. Heaven forbid that anyone should reject branch theory as the sloppy ecclesiology for what it is. Heaven forbid that anyone should believe the Church to be visible rather than some vague invisible entity. To be offended by any of that is the sign of an oversized ego.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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Aye mousethief. We ALL deny Christ, go beyond Him where more is less in mandatory exclusivity that is NOT in His body, in ALL of our denominations and heads, you no less than me, with your near constant hostility evoking this, mine, here.
Ba-aa-aaa..sn-aa-a-aaa-rl
And Desert Daughter, I love woolly, wolf trying to be lamb and failing with you and mousethief and IngoB as we all are.
Posted by CL (# 16145) on
:
quote:
Originally posted by Ad Orientem:
I'm really baffled. Heaven forbid that anyone should believe that the communion they belong to is the Church Christ founded etc. Heaven forbid that anyone should reject branch theory as the sloppy ecclesiology for what it is. Heaven forbid that anyone should believe the Church to be visible rather than some vague invisible entity. To be offended by any of that is the sign of an oversized ego.
Hence why ecumenism with Protestants is pointless. All they want is the affirmation of their own relativistic mush.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by CL:
quote:
Originally posted by Ad Orientem:
I'm really baffled. Heaven forbid that anyone should believe that the communion they belong to is the Church Christ founded etc. Heaven forbid that anyone should reject branch theory as the sloppy ecclesiology for what it is. Heaven forbid that anyone should believe the Church to be visible rather than some vague invisible entity. To be offended by any of that is the sign of an oversized ego.
Hence why ecumenism with Protestants is pointless. All they want is the affirmation of their own relativistic mush.
Indeed. I've always been mistrustful of such ecumenism. It does more harm than good. Back when I was still a Roman Catholic I always thought true ecumenism was something akin to the Good Friday prayers. I still do.
[ 27. April 2013, 15:56: Message edited by: Ad Orientem ]
Posted by Jengie Jon (# 273) on
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Yeh and you do not even know the meaning of the word ecumenicism.
Jengie
Posted by Martin PC not & Ship's Biohazard (# 368) on
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CL, I just LOVE your hostility, it's so joyously naked and bloody funny. It's got to be your only pleasure.
THEIR communion. If YOU, I have YOUR, MY communion, well, that's what WE'VE got, or not rather isn't it? To believe that what we bind tightly, exclusively, excludingly beyond the body of Christ, within a tiny, broken subset of it, is bound in heaven is ... a delusion.
Oh and mousethief, if any Orthodox wants to crippedly lead in being Christ I will crippledly follow. Please show me where. I promise I will not dare look up from the altar rail if allowed to kneel there either.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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... crippedly ... crippledly ... see ?
[ 27. April 2013, 16:12: Message edited by: Martin PC not & Ship's Biohazard ]
Posted by EtymologicalEvangelical (# 15091) on
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The claim that Christians should unite under one visible, institutional Church (such as the RCC) can be subjected to one very simple test: the evidence of history.
As we all know, Christianity in the West was largely united in the distant past under the RCC - in England, say, prior to the Reformation. So all we need to do is investigate the conditions of English society during, for example, the 12th and the 13th centuries, to see whether these reveal a spiritual paradise on earth. Presumably, given that Christendom in England was united under the Pope, the country was overflowing with an abundance of spiritual health, joy, peace, true freedom, righteousness and so on. Obviously (if this claim is true) this visible unity was the key which opened the floodgates of God's favour on the land.
So really it's a simple case of getting out your history books, dusting them down and reading "the wonderful works of God in the Dark and Middle Ages".
Of course, if you happen to discover that England (for example) was not a spiritual paradise on earth, but more like an outpost of hell, then the "visible unity" claim will not look too promising, and, in fact, will look suspiciously like the arrogant nonsense it almost certainly is.
Those who insist on promoting this claim seem to have long term memory problems. We've been there. Done it. Got the burn marks...
Posted by Ad Orientem (# 17574) on
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Eh? Whoever said visible unity equals temporal bliss? It claims no such thing.
Posted by EtymologicalEvangelical (# 15091) on
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Ad Orientem -
Perhaps you would be so good as to read my post again, and this time properly.
Clue: the phrase "spiritual paradise"
By the way... perhaps you would like to let us all know what the real benefits of visible unity are? (After all, one would have thought that an obsession with 'visible' and 'institutional' would imply some kind of acknowledgement of 'visible' and 'institutional' - i.e. material - benefits.)
A short list will suffice...
Posted by EtymologicalEvangelical (# 15091) on
:
Oh, one more thing...
quote:
God's will be done on earth as it is in heaven.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by EtymologicalEvangelical:
Ad Orientem -
Perhaps you would be so good as to read my post again, and this time properly.
Clue: the phrase "spiritual paradise"
By the way... perhaps you would like to let us all know what the real benefits of visible unity are? (After all, one would have thought that an obsession with 'visible' and 'institutional' would imply some kind of acknowledgement of 'visible' and 'institutional' - i.e. material - benefits.)
A short list will suffice...
The benefits are entirely spiritual, namely sacramental. If Christ is the physician then the sacraments are medicine.
Posted by Albertus (# 13356) on
:
quote:
Originally posted by CL:
quote:
Originally posted by Ad Orientem:
I'm really baffled. Heaven forbid that anyone should believe that the communion they belong to is the Church Christ founded etc. Heaven forbid that anyone should reject branch theory as the sloppy ecclesiology for what it is. Heaven forbid that anyone should believe the Church to be visible rather than some vague invisible entity. To be offended by any of that is the sign of an oversized ego.
Hence why ecumenism with Protestants is pointless. All they want is the affirmation of their own relativistic mush.
And all you want is us to fall into line and submit to Rome.
Posted by Lyda*Rose (# 4544) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by EtymologicalEvangelical:
Ad Orientem -
Perhaps you would be so good as to read my post again, and this time properly.
Clue: the phrase "spiritual paradise"
By the way... perhaps you would like to let us all know what the real benefits of visible unity are? (After all, one would have thought that an obsession with 'visible' and 'institutional' would imply some kind of acknowledgement of 'visible' and 'institutional' - i.e. material - benefits.)
A short list will suffice...
The benefits are entirely spiritual, namely sacramental. If Christ is the physician then the sacraments are medicine.
Frankly, you don't seem too spiritually well to me. You keep barfing up arrogance and condescension.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Lyda*Rose:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by EtymologicalEvangelical:
Ad Orientem -
Perhaps you would be so good as to read my post again, and this time properly.
Clue: the phrase "spiritual paradise"
By the way... perhaps you would like to let us all know what the real benefits of visible unity are? (After all, one would have thought that an obsession with 'visible' and 'institutional' would imply some kind of acknowledgement of 'visible' and 'institutional' - i.e. material - benefits.)
A short list will suffice...
The benefits are entirely spiritual, namely sacramental. If Christ is the physician then the sacraments are medicine.
Frankly, you don't seem too spiritually well to me. You keep barfing up arrogance and condescension.
Well, I'll leave that for others to judge. However, one could argue that those who feel all offended and self-righteous etc. their massive egos are saying "Look at me, please approve of me. Me me me!"
[ 27. April 2013, 18:01: Message edited by: Ad Orientem ]
Posted by Martin PC not & Ship's Biohazard (# 368) on
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Beautiful utterly blithe, blissfully invincibly ignorant projection Ad Orientem.
Mine. Not yours of course.
Posted by ken (# 2460) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Beautiful utterly blithe, blissfully invincibly ignorant projection Ad Orientem.
Mine. Not yours of course.
Posted by Eliab (# 9153) on
:
quote:
Originally posted by IngoB:
Well, thanks for making my point for me. The simple fact is that you are under a strict moral obligation to be part of one Church.
I think I've conceded (and if I haven't, I do now) that you have at least the beginnings of a justification for thinking me schismatic. You do think that your Church has universal jurisdiction, that I should join it, that I could join it, and that 'schism' is the sin I'm committing in refusing to join it.
The point I'm making is that I can't and don't think the same about you. We can argue about whether your Church is the One Church that Christ commands us to belong to, but we can't argue about whether the Anglican communion is that One Church because neither of us thinks it is. I would feel extremely silly asserting that it was. If my church isn't the One Church, but only a sub-set of it, I can't claim that you have a duty to belong to my church, or that you are sinning or schismatic because you join another sub-set of the One Church instead.
You are at liberty to disagree with me, of course, but while I believe as I do, I'm not going to think you schismatic. Sorry.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
The benefits are entirely spiritual, namely sacramental. If Christ is the physician then the sacraments are medicine.
Ad Orientem speaks of a 'spirituality' which bears no discernible fruit in reality, and which has no positive effect on society (in fact, rather a negative effect, if history teaches us anything).
The Bible however...
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Ad Orientem
The benefits are entirely spiritual, namely sacramental. If Christ is the physician then the sacraments are medicine.
Ad Orientem speaks of a 'spirituality' which bears no discernible fruit in reality, and which has no positive effect on society (in fact, rather a negative effect, if history teaches us anything).
The Bible however...
Really? Look to the lives of the saints.
Posted by EtymologicalEvangelical (# 15091) on
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I am looking to them.
Saints = all believers.
You claim that all believers should be united in one visible church. You also claim that the saints exhibited a spirituality that bore fruit in the world. Therefore in the days when everyone was united in one visible and institutional church, society must have been an absolute paradise.
Was it?
Errm. Nope.
Case closed.
[ 27. April 2013, 21:31: Message edited by: EtymologicalEvangelical ]
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Eliab
ken
Ad Orientem
mousethief
IngoB
Evangelical Anglican
Posted by Ad Orientem (# 17574) on
:
I'm sorry but you're talking bollocks unless, of course, you're arguing that the Church should wield temporal power. And I wonder exactly how that would have worked during the days of pagan Rome, for instance, or even today seeing as we are entering into a similar situation? We are called to be a light in the darkness yet we cannot build the kingdom of heaven on Earth for those things can only be fulfilled when Christ returns and God will be all in all.
Posted by Martin PC not & Ship's Biohazard (# 368) on
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We ARE the kingdom of heaven on Earth.
Posted by Ad Orientem (# 17574) on
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I was thinking the last couple of chapters of the Apocalypse, you know, the new Jerusalem. Only then will the kingdom of heaven be fully realised. Until the time of fulfilment then, we are called to be a light in the darkness, in the world but not of it.
Posted by Raptor Eye (# 16649) on
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Exclusivity doesn't build the kingdom. We all draw the line somewhere, and when others draw it their side of us it doesn't welcome us in Christian love. Rejection doesn't follow Christ.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
I'm sorry but you're talking bollocks unless, of course, you're arguing that the Church should wield temporal power.
Not at all. I am following through the logical implications of the idea that we should all be united in a visible and institutional church.
'Visible' and 'institutional' are words which describe, not the spiritual, but the material and the empirical. So therefore if 'visible' and 'institutional' are so important, then presumably it must be because the church is supposed to have some kind of role here on earth, given that it is (according to you) supposed to be constituted along the lines of outward conformity, which is characteristic of the world.
So if this really is the will of God, then one would assume that society would have been greatly blessed when everyone was part of a single visible and institutional church. Nothing to do with politics, but with a moral and spiritual influence on society. But what do we see when we study history? Brutal wars, corruption, disease, exploitation, poverty and so on.
I find it rather telling that you interpret my comments as suggesting that I am advocating the church as the wielder of temporal power. Who said anything about power? That's the problem with people like you. It's all about power.
This is the real agenda behind this carnal and worldly understanding of enforced and conformist outward unity. It's about power and control of people's lives. It is about as far removed from the gospel of Christ as it is possible to imagine.
Think of what Jesus said in Mark 10:
quote:
“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
If the pope, for example, expects me to submit to him, then I require him to be my servant. Actually: my slave. I require him therefore to submit to me, because, according to Christ, "whoever desires to be great shall be your servant."
Of course, that's not going to happen, because these ecclesiastical power structures are not built along truly authentic Christian lines, but are worldly.
The Church is too precious and too important to be run by worldly power structures.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
We are the New Jerusalem. We are to embrace the world. We are to fully realise the kingdom of heaven.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
We are the New Jerusalem. We are to embrace the world. We are to fully realise the kingdom of heaven.
This is just some sort of political messianism, no better than chiliasm or zionism.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
I KNEW you'd say that Ad Orientem. I've repeated those ancient Christian errors. And in my naďve (WOW, that's impressive predictive text!) hubris I'm repeating another I'm sure. And if I'm wrong the harm is what? Am I not to be spent?
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Ad Orientem
I'm sorry but you're talking bollocks unless, of course, you're arguing that the Church should wield temporal power.
Not at all. I am following through the logical implications of the idea that we should all be united in a visible and institutional church.
'Visible' and 'institutional' are words which describe, not the spiritual, but the material and the empirical. So therefore if 'visible' and 'institutional' are so important, then presumably it must be because the church is supposed to have some kind of role here on earth, given that it is (according to you) supposed to be constituted along the lines of outward conformity, which is characteristic of the world.
So if this really is the will of God, then one would assume that society would have been greatly blessed when everyone was part of a single visible and institutional church. Nothing to do with politics, but with a moral and spiritual influence on society. But what do we see when we study history? Brutal wars, corruption, disease, exploitation, poverty and so on.
I find it rather telling that you interpret my comments as suggesting that I am advocating the church as the wielder of temporal power. Who said anything about power? That's the problem with people like you. It's all about power.
This is the real agenda behind this carnal and worldly understanding of enforced and conformist outward unity. It's about power and control of people's lives. It is about as far removed from the gospel of Christ as it is possible to imagine.
Think of what Jesus said in Mark 10:
quote:
“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
If the pope, for example, expects me to submit to him, then I require him to be my servant. Actually: my slave. I require him therefore to submit to me, because, according to Christ, "whoever desires to be great shall be your servant."
Of course, that's not going to happen, because these ecclesiastical power structures are not built along truly authentic Christian lines, but are worldly.
The Church is too precious and too important to be run by worldly power structures.
That's the problem, you will insist on assuming, won't yer! Visible unity equals earthly paradise? Not only does it not follow (as with all your conclusions, it would seem) but it's plainly false as any right reading of the sacred scriptures will show. And what if pagan Rome says no? Does that then mean visible unity is down the khazi? The Church is visible so that we might know where to go to be saved and thus spiritual unity is expressed visibly too mainly through the sacraments. In fact the Church is a sacrament and you, of course, are merely expressing typical non-sacramentalist views.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Oh and not bad EE. But it's people like US.
Posted by EtymologicalEvangelical (# 15091) on
:
So we go to a power hungry, corrupt, greedy and exploitative 'church' to find salvation?
That's news to me!
I must reread my Bible to find that little gem...
Posted by loggats (# 17643) on
:
Reading this thread affirms me in my Catholic faith. Thank you.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
And aye Ad Orientem, the leprous, schizoid, murderous, naked, blind, groping old bag lady we constitute certainly is an outward expression of grace.
[ 27. April 2013, 22:53: Message edited by: Martin PC not & Ship's Biohazard ]
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
loggats
me too, I'm with you there.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
your near constant hostility
I am a mirror.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by loggats:
Reading this thread affirms me in my Catholic faith. Thank you.
A pleasure.
We live to serve.
Posted by Evensong (# 14696) on
:
Does the Orthodox church hold that the Catholic church is in error and should return to their fold as the Catholics do?
Surely the Orthodox would have the greater claim as it was Augustine in the western church that caused all the trouble changing the Nicene Creed and adding the filioque.
Posted by RuthW (# 13) on
:
quote:
Originally posted by loggats:
Reading this thread affirms me in my Catholic faith. Thank you.
How virulently anti-Catholic is this place? Not enough, evidently.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by loggats
Reading this thread affirms me in my Catholic faith. Thank you.
I'm happy for you. It would be hypocritical of me not to be, because I respect other people's choices. I assume that you do the same, and do not attempt to impose your particular "cup of tea" on others?
Or is it a case of flagrantly rebelling against our Lord's words? :
quote:
“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
In a restaurant I am very happy for someone to eat beef while I choose to eat chicken. Does my eating chicken mean that I am being "virulently anti-beef"?
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Evensong:
Does the Orthodox church hold that the Catholic church is in error and should return to their fold as the Catholics do?
In short, yes.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
We are either hostile or counter-hostile. Who shall save us from this body of death?
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
In other words mousethief WE are the Salon des Glaces ignoring THE Person in the room, which takes some doing doesn't it?
Posted by loggats (# 17643) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by loggats
Reading this thread affirms me in my Catholic faith. Thank you.
I'm happy for you. It would be hypocritical of me not to be, because I respect other people's choices. I assume that you do the same, and do not attempt to impose your particular "cup of tea" on others?
Or is it a case of flagrantly rebelling against our Lord's words? :
quote:
“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
In a restaurant I am very happy for someone to eat beef while I choose to eat chicken. Does my eating chicken mean that I am being "virulently anti-beef"?
While believing that the Catholic church does contain a unique fullness of Truth in Christ (why else would I be Catholic?) and wishing quite sincerely that you would experience that same opportunity to know Him through His Church, I wouldn't take it upon myself to judge your (honest and earnest) decision to follow Him in some different way.
Ultimately "soul by soul and silently" the Kingdom's shining bounds increase (I've come from a funeral, that hymn was sung) - and I hope we'll all be part of it in the end.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by Evensong:
Does the Orthodox church hold that the Catholic church is in error and should return to their fold as the Catholics do?
In short, yes.
How cute.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by loggats:
While believing that the Catholic church does contain a unique fullness of Truth in Christ (why else would I be Catholic?) and wishing quite sincerely that you would experience that same opportunity to know Him through His Church, I wouldn't take it upon myself to judge your (honest and earnest) decision to follow Him in some different way.
Ultimately "soul by soul and silently" the Kingdom's shining bounds increase (I've come from a funeral, that hymn was sung) - and I hope we'll all be part of it in the end.
Mate. That'll only happen when you become part of my church because it's only my church that contains the unique fullness of Truth in Christ.
Posted by orfeo (# 13878) on
:
Next question is, what percentage of the laity in any given denomination give a shit about all this nonsense regarding which denominations are in error?
I tell you, when folk get to heaven (and I make no assumption about which Shipmates will make it), there's going to be a lot of awkward apologies to be made between them. I don't know exactly who is going to apologise to whom, but unless Rowan Atkinson's sketch is true ("The Jews were right"), there are bound to be embarrassed Christians who are going to realise that some of the things they thought were tremendously important really weren't.
Christianity was not set up to be a bunch of exhausting rules. Rather large chunks of the New Testament are devoted to pointing out that it's all about grace, and discussing how people make a hash of things by piling rules right back on top of that grace. Does anyone seriously think the finer points of theology are going to be determinative? Is perfect theology required to enter heaven? Is there any sign of Jesus making it that complicated?
Early Christians were able to boil it down to "Jesus Christ, Son of God, Saviour". That's it. That's what your average fish sticker represents. I'm not sure there's all that much to be gained by placing major significance on any theology beyond that.
Posted by Desert Daughter (# 13635) on
:
Orfeo -
Posted by Ad Orientem (# 17574) on
:
It's really not quite as simple as that is it, Orfeo? We believe the truth to be a person and only the truth saves. How then can we come to know the truth if we don't know who Christ is? This is why it was necessary to address those heresies which appeared over the centuries and why it was necessary for such to go into schism. It's no different today.
Posted by orfeo (# 13878) on
:
It is a matter of eternal regret that none of the Gospels record the answers of the thief on the cross when Jesus enquired how he felt about TULIP and the filioque.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
It's really not quite as simple as that is it, Orfeo? We believe the truth to be a person and only the truth saves. How then can we come to know the truth if we don't know who Christ is? This is why it was necessary to address those heresies which appeared over the centuries and why it was necessary for such to go into schism. It's no different today.
You are, of cooourrsssee, absolutely right.
When we stand before the judge of all mankind, we shall, of course, not be asked about all that irrelevant crap like feeding the hungry, visiting the sick, clothing the naked, lifting up the broken hearted. All that's just touchy feely nonsense that losers worry about. Oh no!
No. We shall be asked to give our honest opinions about the filioque clause. We shall also be asked to write a 2000 word essay on what we understand by the word 'hypostasis' with extra rewards offered if we successfully negotiate the difference between 'homoousios' and 'homoiousios'.
I mean, this is really what eternal life is about. These are the really really really REALLY important issues of spirituality, eh, doncha think? All that love crap we can forget about; it's the sublime work of splitting the theological neutrino that really matters, and especially if we do it in grovelling submission to austere and unsexed men in fancy dress!
Sheesh....
Posted by Ad Orientem (# 17574) on
:
EE,
You're very good at creating false dichotomies. Please continue, you're merely strengthening my own view.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Ad Orientem:
We believe the truth to be a person and only the truth saves.
Also, this is the kind of arty, ultimately meaning-free sentence that I get paid quite decent sums of money to strip bare and rewrite. Equating human beings, even divine ones, with abstract conceptual nouns is not a route to plain speaking.
The truth saves? Really? If people knew the truth, the whole truth, would they need saving in the first place?
Jesus saves. Jesus is true, in that he doesn't lie. That doesn't make Jesus 'The Truth'. That doesn't make him 2+2=4. It doesn't make him my favourite colour combination is blue and orange. It doesn't make him the score in last night's football game.
And yes, I know he said he was The Way, The Truth and The Life, but to take that statement and turn it into a statement about knowing the truth as if you're in trouble if you have some slightly wrong ideas about Jesus is just rot. I've probably got some slightly mistaken ideas about my mother, despite having lived with her for a few decades of my life. Do you honestly think anyone has a fighting chance of knowing Jesus in a perfect 'true' fashion?
If God expected perfection, he should have stuck with Judaism.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Ad Orientem:
EE,
You're very good at creating false dichotomies. Please continue, you're merely strengthening my own view.
So what, specifically, did EE get wrong in his / her reply to you? In what way was it a false dichotomy?
I ask because my response to your earlier comments is very much in line with EE's, and it seems he / she has accurately noted your concern with theological precision over and against living a life of obedience to Christ. So tell us the way in which EE has misunderstood you, don't just post a brief put-down...
Posted by Ad Orientem (# 17574) on
:
EE seems to suggest that what we believe doesn't matter compared to what we do. I would argue that that is a false dichotomy. Both are just as important as each other. Why were to great councils of the Church considered ecumenical? because they were accepted by the whole Church and by the fruits thereof.
[ 28. April 2013, 14:59: Message edited by: Ad Orientem ]
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
EE,
You're very good at creating false dichotomies. Please continue, you're merely strengthening my own view.
Oh I haven't finished yet. Anything to harden your spiritual arteries. Glad to be of service...
You accuse me of setting up a false dichotomy, but (without wishing to sound too presumptuous) I see the Truth-Person - through the words of the Bible - nodding in agreement with me. Perhaps I ought to remind you of a few verses in Matthew chapter 16?
quote:
When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”
So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter answered and said, “You are the Christ, the Son of the living God.”
Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then He commanded His disciples that they should tell no one that He was Jesus the Christ.
So Jesus went around healing people, blessing them, teaching them and delivering them from the power of evil. But what did all these people have in common? They thought He was just a man! Outrageous! What a bunch of evil, hell-bound, damnable, reprobate, proto-Arian heretics!! Surely these theological retards should not have been blessed but sent packing to the incinerator. I mean, goodness me, how difficult is it to get your trinitarian theology right, FFS?!
And it gets even worse.
Not only did Jesus go around blessing these vile worms, but he then commanded his disciples to keep His true identity SECRET!!!!!!!!!!!!!!!!!
Did you get that word, me old china? S-E-C-R-E-T.
Well blow me down!
I mean, just how irresponsible is it possible to be?! Here was a golden opportunity for the disciples to get really stuck into the *real, authentic work of the gospel*, which, as we all know, is the impartation of hyper-accurate trinitarian theology (the more pedantic the better), and Jesus blew it.
Quite frankly, the Bible ought to be banned from The One True Church!
(Oh, by the way, Kev... I'm a 'he'.)
Posted by Ad Orientem (# 17574) on
:
You have a very weird way of reading the scriptures. Selective, it would seem. Nevermind. Calm down or you'll burst a blood vessel.
Posted by EtymologicalEvangelical (# 15091) on
:
I didn't realise that 'selective' was a synonym for 'accurate'. We learn something new every day...
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
loggats: quote:
While believing that the Catholic church does contain a unique fullness of Truth in Christ (why else would I be Catholic?) and wishing quite sincerely that you would experience that same opportunity to know Him through His Church, I wouldn't take it upon myself to judge your (honest and earnest) decision to follow Him in some different way.
It either contains THE fullness of Truth in Christ, whatever that may be, or it doesn't. Unless, somehow, there can be other unique fullnesses of etc? Unique according to the vessel? And you'd be a Catholic because that's what you were born 999 times out of a thousand.
We do know Him through 'His Church' (the RCC) in you. And in IngoB. And in history and culture. And we seek to lay down our hostility to your hostility and embrace you regardless. He in us reaches out to Himself in you.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Ad Orientem:
EE seems to suggest that what we believe doesn't matter compared to what we do.
No, I think he's suggesting theological precision comes a distant second to doing what Jesus said.
quote:
Originally posted by Ad Orientem:
Why were to great councils of the Church considered ecumenical? because they were accepted by the whole Church and by the fruits thereof.
Were they accepted by the whole Church? They certainly weren't accepted by all Christians at the time, were they? And wasn't the fruit simply unity, in the sense of there now being an official Church position, the arguing against of which was now considered to be an act of schism / heresy? Personally, I'm not in favour of that kind of unity.
In any case, your comment which EE was replying to seemed to imply that salvation depends on some significant level of knowledge about who Christ is:
quote:
Originally posted by Ad Orientem:
We believe the truth to be a person and only the truth saves. How then can we come to know the truth if we don't know who Christ is?
I think EE's reply to this was fair, to be frank.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by EtymologicalEvangelical:
I didn't realise that 'selective' was a synonym for 'accurate'. We learn something new every day...
Very droll.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
EE seems to suggest that what we believe doesn't matter compared to what we do.
You couldn't be more wrong if you tried.
The solutions to the Poincare Conjecture and to Fermat's Last Theorem are both very important to mathematicians. They matter. But you won't be denied the vote, sent to prison or sectioned by social services if:
1. You've never heard of either the solutions or the questions.
2. You've heard of them but you haven't the foggiest what they are about.
3. You couldn't personally really care less whether these abstruse problems had been solved or not.
4. You're an amateur mathematician who's come up with his own erroneous solutions to these problems. In other words, you've seriously got the wrong end of the mathematical stick.
The same is true of theology. You won't be denied salvation because you think the only difference between 'homoousios' and 'homoiousios' is the pesky little iota. But that's not to say such a matter isn't important to someone.
quote:
Why were to great councils of the Church considered ecumenical? because they were accepted by the whole Church...
A circular argument, as you well know.
quote:
...and by the fruits thereof.
The fruits being...?
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Our beliefs ARE what we do. What we do is what we actually, truly, really believe. What we say is absolutely meaningless. Unless it heals, encourages, hurts, excludes of course.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Our beliefs ARE what we do. What we do is what we actually, truly, really believe. What we say is absolutely meaningless. Unless it heals, encourages, hurts, excludes of course.
Oh yes, MPCn&SB, oh yes. I remember reading that most Christians live like 'practical atheists', I think the phrase was. We say we believe, and then live in a way that firmly suggests otherwise...
Posted by mousethief (# 953) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
We are either hostile or counter-hostile. Who shall save us from this body of death?
It would probably help if you stopped blaming me for your hostility. It wouldn't rankle so much except for the mealy mouthed "I'm so evil" stuff, which doesn't seem to get applied to how you treat me.
Posted by no prophet (# 15560) on
:
None of my real life RC acquaintances, friends and neighbours claim anything like the old world exclusivity I hear about here. None of them. Frankly we all violate all of this nonsense rather frequently, in including various things chaplains do with the dying in small towns where there ain't other clergy around, sharing facilities, and apparently the one the offends the most, the communion.
Communion isn't particularly frequent, but the rule is not really talked of much, and no-one looks for whatever the Roman sign of circumcision might be when this comes up. The litany sounds the same, with the only thing I've detected being the Canadian Anglican liturgy has "prayers of the people" and the RC "prayer of the faithful". An RC priest I know talked of similar non-issues of some of this when he lived and worked in an isolated area in South America. Too much to work together for to bother with ivory tower conflicts like these. They really don't matter very much unless someone generates a complaint about them.
Posted by loggats (# 17643) on
:
I read a blog post recently that included this tidbit about Catholic communion - "The truth is that Catholics can never be ‘fit into’ modern Christianity, for no matter how socially acceptable the prayer, music, Scripture, or declarations of faith in the Liturgy, we will always wrap it up by eating God."
Posted by LeRoc (# 3216) on
:
I also have the feeling that the Roman Catholics I meet in real life are quite different from the more vocal RC's I encounter on the Ship. I find this interesting.
Posted by mousethief (# 953) on
:
quote:
Originally posted by loggats:
I read a blog post recently that included this tidbit about Catholic communion - "The truth is that Catholics can never be ‘fit into’ modern Christianity, for no matter how socially acceptable the prayer, music, Scripture, or declarations of faith in the Liturgy, we will always wrap it up by eating God."
Catholics aren't the only Christians in the 21st century who believe they are eating the body and blood of Christ. Hating to break it to you, and so on.
Posted by loggats (# 17643) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by loggats:
I read a blog post recently that included this tidbit about Catholic communion - "The truth is that Catholics can never be ‘fit into’ modern Christianity, for no matter how socially acceptable the prayer, music, Scripture, or declarations of faith in the Liturgy, we will always wrap it up by eating God."
Catholics aren't the only Christians in the 21st century who believe they are eating the body and blood of Christ. Hating to break it to you, and so on.
Heh I know that, I still think it's a substantially defining feature of Catholicism (especially in comparison to most protestants).
Apologies for my profound ignorance (but you knew I wasn't all that clever anyway) - do Anglicans accept transubstantiation?
Posted by Moo (# 107) on
:
quote:
Originally posted by orfeo:
It is a matter of eternal regret that none of the Gospels record the answers of the thief on the cross when Jesus enquired how he felt about TULIP and the filioque.
Quotes file.
Moo
Posted by Kelly Alves (# 2522) on
:
Amen.
Posted by John Holding (# 158) on
:
quote:
Originally posted by loggats:
quote:
Originally posted by mousethief:
quote:
Originally posted by loggats:
I read a blog post recently that included this tidbit about Catholic communion - "The truth is that Catholics can never be ‘fit into’ modern Christianity, for no matter how socially acceptable the prayer, music, Scripture, or declarations of faith in the Liturgy, we will always wrap it up by eating God."
Catholics aren't the only Christians in the 21st century who believe they are eating the body and blood of Christ. Hating to break it to you, and so on.
Heh I know that, I still think it's a substantially defining feature of Catholicism (especially in comparison to most protestants).
Apologies for my profound ignorance (but you knew I wasn't all that clever anyway) - do Anglicans accept transubstantiation?
Some do. WHich is why when an RC priest invites those in the congregation who wish to share in the body and blood as understood by the (RC) church, I feel free to do so.
John
Posted by Sober Preacher's Kid (# 12699) on
:
quote:
Originally posted by loggats:
quote:
Originally posted by mousethief:
quote:
Originally posted by loggats:
I read a blog post recently that included this tidbit about Catholic communion - "The truth is that Catholics can never be ‘fit into’ modern Christianity, for no matter how socially acceptable the prayer, music, Scripture, or declarations of faith in the Liturgy, we will always wrap it up by eating God."
Catholics aren't the only Christians in the 21st century who believe they are eating the body and blood of Christ. Hating to break it to you, and so on.
Heh I know that, I still think it's a substantially defining feature of Catholicism (especially in comparison to most protestants).
Apologies for my profound ignorance (but you knew I wasn't all that clever anyway) - do Anglicans accept transubstantiation?
Go wank somewhere else you ignorant troll.
Posted by mousethief (# 953) on
:
quote:
Originally posted by loggats:
Apologies for my profound ignorance (but you knew I wasn't all that clever anyway) - do Anglicans accept transubstantiation?
I'll let the Anglicans answer for themselves.
Posted by Albertus (# 13356) on
:
And how long are you prepared to wait for us to exhaust all the possible (official and unofficial) answers to that one?
TULIP has been mentioned a couple of times but I've forgotten what it means and can't work it out. Please would someone remind me?
Posted by Zach82 (# 3208) on
:
I believe the Eucharist is the Body and Blood of Our Lord, and am an unrepentant wafer worshiper. Sorry.
As for the official Anglican party line,
quote:
He was the Word, that spake it:
He took the bread and brake it;
And what that Word did make it,
I do believe and take it. John Donne
[ 29. April 2013, 04:56: Message edited by: Zach82 ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Albertus:
And how long are you prepared to wait for us to exhaust all the possible (official and unofficial) answers to that one?
TULIP has been mentioned a couple of times but I've forgotten what it means and can't work it out. Please would someone remind me?
T.U.L.I.P.
Posted by Albertus (# 13356) on
:
Thank you. Jolly little creed, Calvinism, isn't it?
Posted by lilBuddha (# 14333) on
:
That is a different Hell thread.
Posted by orfeo (# 13878) on
:
One of those 5 points is errant nonsense that is going to consign Calvinists to the fires of Hell. I just can't remember which one it is.
Posted by lilBuddha (# 14333) on
:
One of them is heinously fucked up. The beauty of the choice is no matter which you pick, you will be correct.
Have to admire the genius of someone who can develop a theological variant which pisses off even those who do not accept the underlying religion.
Posted by Zach82 (# 3208) on
:
If you need to be given the option of damnation to feel better, Calvin certainly thinks you have it.
Posted by lilBuddha (# 14333) on
:
Oh, I've the feeling I've managed it in almost every version of Christianity* available. No need for Calvin.
*And Islam, and Judaism and....
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
We - royal in this case - accept whatever mystery is or isn't going on for all with regard to the highly evolved practice.
mousethief, I take full responsibility for my hostile reactions to being excluded by your hostile religion and evoking your personal hostility is so far as I have any responsibility for the latter (mealy mouthed enough for you
). I'm sorry.
Unless I've got your religion wrong? You would share an altar rail with me? Because if you wouldn't, why can't you embrace the hostility of that? I'm trying to.
Posted by Ad Orientem (# 17574) on
:
If we don't share communion it's because we don't share the same faith.
Posted by Jengie Jon (# 273) on
:
quote:
Originally posted by Ad Orientem:
If we don't share communion it's because we don't share the same faith.
Are you share that you do not share the faith with others outside the Roman Catholic Church, how do you know that?
Are you sure you share the same faith as others within the Roman Catholic Church?
There are a lot of questions to be raised by the role symbolism of action within a belief system and the relationship it has with meaning.
Or are you saying Roman Catholicism is a different religion to Christianity?
Jengie
Posted by Ad Orientem (# 17574) on
:
You'll have to ask a Roman Catholic. I speak as an Orthodox Christian.
Posted by Jengie Jon (# 273) on
:
I will put this in a more purgatorial form. It seems to me some Roman Catholics are wanting to have their cake and eat it.
That is:
They want to be acknowledged as brothers and sisters in Christ by Christians not in communion with the See of Rome
and
They want to be able to tell those Christians not in communion with the See of Rome that they are not really their brothers and sisters in Christ.
I say the two are logically incompatible and when they are used like that they are abusive to those Christians not in communion with the See of Rome.
Please go and think about it.
Jengie
Posted by loggats (# 17643) on
:
quote:
Originally posted by Sober Preacher's Kid:
quote:
Originally posted by loggats:
quote:
Originally posted by mousethief:
quote:
Originally posted by loggats:
I read a blog post recently that included this tidbit about Catholic communion - "The truth is that Catholics can never be ‘fit into’ modern Christianity, for no matter how socially acceptable the prayer, music, Scripture, or declarations of faith in the Liturgy, we will always wrap it up by eating God."
Catholics aren't the only Christians in the 21st century who believe they are eating the body and blood of Christ. Hating to break it to you, and so on.
Heh I know that, I still think it's a substantially defining feature of Catholicism (especially in comparison to most protestants).
Apologies for my profound ignorance (but you knew I wasn't all that clever anyway) - do Anglicans accept transubstantiation?
Go wank somewhere else you ignorant troll.
All you seem to do is write posts about me 'wanking' and my penis. You're creepy and I probably won't have much to do with you round here.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by loggats:
All you seem to do is write posts about me 'wanking' and my penis. You're creepy and I probably won't have much to do with you round here.
This is hell, a lot of wanking goes on here. You need to pop over to Purg for a decent conversation.
![[Smile]](smile.gif)
[ 29. April 2013, 09:16: Message edited by: Boogie ]
Posted by L'organist (# 17338) on
:
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Jengie Jon:
[some Roman Catholics] want to be acknowledged as brothers and sisters in Christ by Christians not in communion with the See of Rome
and
They want to be able to tell those Christians not in communion with the See of Rome that they are not really their brothers and sisters in Christ.
Indeed. Which leads one to conclude that being "virulently anti-Catholic" basically boils down to treating them the same way they treat us.
Posted by L'organist (# 17338) on
:
Sex - and "self-abuse" just had to be brought into this, I'm just amazed it took so long.
Posted by PeteC (# 10422) on
:
Who is "They"? Not me.
Posted by L'organist (# 17338) on
:
quote:
posted by Zach 82
He was the Word, that spake it:
He took the bread and brake it;
And what that Word did make it,
I do believe and take it. John Donne
...err, more-or-less right words Zach, wrong attribution; should be
'Twas God the word that spake it, He took the Bread and brake it;
And what the word did make it;
That I believe, and take it.
...and the words (or very similar) were spoken by Elizabeth I. They were her answer to doubts expressed about her orthodoxy when she was being accused of plotting against her sister and were noted by both Sir Henry Bedingfield during Elizabeth's imprisonment at Woodstock and by the Spanish ambassador who had been allowed to listen to her interrogation when Elizabeth was in the Tower in 1554. The same, or similar, words had been attributed to Elizabeth by one of Mary Tudor's ladies-in-waiting Susan Clarencieux just after Mary came to the throne the year earlier.
The words were seen as a skilful construct that she could use to keep her sister at bay while, at the same time, retaining her image as the "protestant" princess. They were widely reported as evidence of her cleverness and John Donne would certainly have been aware of them when he was growing up since Elizabeth had been on the throne for 13 years by the time he was born.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by loggats
All you seem to do is write posts about me 'wanking' and my penis. You're creepy and I probably won't have much to do with you round here.
I thought it was rather an apt analogy.
In fact, all this stuff about "my monolithic religious organisation is the true one, and anyone who is not in it is a miserable little heretic" speaks to me of rather macho penis comparison (especially considering that these kinds of claims are usually made by men - who also frequently have a moral obsession with matters sexual).
And all the hair-splitting "angels on a pin head" technical theological wranglings (on which, apparently, our salvation is supposed to hinge) has all the look of intellectual masturbation: self-obsessed personal pleasuring because you can't get your theology to penetrate properly something called 'reality'.
If you think this analogy is creepy, its creepiness pales into insignificance compared to the sinister obsession that certain religious people have with trying to "play God" in other people's lives. In fact, such control is a kind of psychological and spiritual rape. You can't penetrate reality constructively so you have to force unworkable religious dogma (especially certain moral dogmas) onto reality, without reality's consent.
The Bible has a very good word for all this crap...
IDOLATRY.
Posted by loggats (# 17643) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by loggats
All you seem to do is write posts about me 'wanking' and my penis. You're creepy and I probably won't have much to do with you round here.
I thought it was rather an apt analogy.
In fact, all this stuff about "my monolithic religious organisation is the true one, and anyone who is not in it is a miserable little heretic" speaks to me of rather macho penis comparison (especially considering that these kinds of claims are usually made by men - who also frequently have a moral obsession with matters sexual).
I've never called anybody here (or anywhere else) a heretic. I know you guys use this place as a safezone for slagging one another off and you've got your agendas to push, but don't act like I've been anathematising people left right and centre.
Posted by Gamaliel (# 812) on
:
Bloody hell, EE. I'm not a Roman Catholic but listening to you is enough to make me reach for my rosary and take the next flight to Rome.
It's all ME, ME, ME with you, isn't it, EE?
MY tongues, MY Bible, MY hot-line to heaven, MY interpretation of scripture, MY ever-so-clever logic and exposition.
You might well be right, but even if you were I find your posting style and arrogance so off-putting that I'd rather slit my wrists, join the National Secular Society or go off and live on St Patrick's Purgatory for the next 16 years rather than listen to the torrent of bullshit that spills out of your brain ...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Zach82:
If you need to be given the option of damnation to feel better, Calvin certainly thinks you have it.
I thought the whole point of irresistible grace was that I had no such option.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Ad Orientem:
If we don't share communion it's because we don't share the same faith.
Oh what bullshit. If you refuse to speak to your brother for 40 years that doesn't affect your shared parenthood.
Posted by Gamaliel (# 812) on
:
I've got a very good word for all this crap, EE-DOLATRY.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Gamaliel:
I've got a very good word for all this crap, EE-DOLATRY.
Posted by Gamaliel (# 812) on
:
I've come across this 'not sharing the same faith' thing before with some Orthodox. An Orthodox convert once told me that Anglicans don't 'share the same faith' because they don't all go in for auricular confession to a priest.
As if auricular confession was up there on a par with the great creeds and formularies.
I can understand the 'seamless robe' element to Orthodoxy, ie. you don't go picking and choosing and it's maximalist rather than minimalist - you take it all or nothing. Fine. I get that.
But it seems a big jump from that to suggesting that fellow Christians, of whatever stripe, do not share the 'same faith'.
Posted by Gamaliel (# 812) on
:
Perhaps I've missed something here, Jengie Jon, and I haven't read all the posts written by RCs on this thread, but I've yet to come across an RC or an Orthodox Christian in real life who has treated me as anything other than a fellow Christian - despite my not belonging to the same Church.
You'll know enough about RC and Orthodox ecclesiology to appreciate that being a Christian and being in the Church aren't necessarily synonymous - as they are in more Protestant understandings of Church.
So most of the time we're talking past each other as we each mean different things by the same terminology.
Ad Orientem, for instance, finds that Anglicans take umbrage or get upset very easily whenever Orthodox get on their ecclesiological high-horse. He can't understand why this is. If he were an Anglican, though, then he'd immediately realise why. He's not an Anglican, of course, which is fine, but I would at least expect him to have sufficient empathy to put himself in someone else's shoes and consider how he might feel if someone were to effectively 'de-Church' him in their attitudes and response.
Ok, I recognise that all of this is a circular argument and it all depends on where one stands.
But there are ways of looking at this and ways of talking about this that don't elide the very real differences that exist but equally respect the views of all concerned. I know this is Hell and that's not how things work down here, but just saying ...
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
If we don't share communion it's because we don't share the same faith.
Oh what bullshit. If you refuse to speak to your brother for 40 years that doesn't affect your shared parenthood.
It's not bullshit. One must confess the same faith first. They go hand-in-hand.
Posted by Laurelin (# 17211) on
:
Man. You Orthodox and RCs can bicker with each other about which one of you is the True Church until the Lord returns.
As an evangelical, non-sacramental weirdo, I am clearly not worth considering, right out of either of your remits, and I'm not losing any sleep over it. I have far more important things to worry about.
quote:
Originally posted by loggats:
Apologies for my profound ignorance (but you knew I wasn't all that clever anyway) - do Anglicans accept transubstantiation?
I don't accept it.
Which places me, an evangelical who is content to worship and serve in an Anglican church, in accord with the theology of that blessed martyr, Archbishop Cranmer, and his
Thirty-Nine Articles.
The Church of England began as a Reformation church. It kept the forms of Catholic worship whilst adopting Reformed theology.
It doesn't bother me at all that Anglo-Catholics believe in the Real Presence. Christians disagree sincerely on this.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Gamaliel:
Perhaps I've missed something here, Jengie Jon, and I haven't read all the posts written by RCs on this thread, but I've yet to come across an RC or an Orthodox Christian in real life who has treated me as anything other than a fellow Christian - despite my not belonging to the same Church.
You'll know enough about RC and Orthodox ecclesiology to appreciate that being a Christian and being in the Church aren't necessarily synonymous - as they are in more Protestant understandings of Church.
So most of the time we're talking past each other as we each mean different things by the same terminology.
Ad Orientem, for instance, finds that Anglicans take umbrage or get upset very easily whenever Orthodox get on their ecclesiological high-horse. He can't understand why this is. If he were an Anglican, though, then he'd immediately realise why. He's not an Anglican, of course, which is fine, but I would at least expect him to have sufficient empathy to put himself in someone else's shoes and consider how he might feel if someone were to effectively 'de-Church' him in their attitudes and response.
Ok, I recognise that all of this is a circular argument and it all depends on where one stands.
But there are ways of looking at this and ways of talking about this that don't elide the very real differences that exist but equally respect the views of all concerned. I know this is Hell and that's not how things work down here, but just saying ...
I don't have to be Anglican. RC's would consider us Orthodox to be schismatic. It doesn't bother me in the slightest. Why? Simply because I believe they're wrong. Given that, why get all upset? And as far as Protestantism is concerned, well, we would consider Protestantism and Roman Catholicism to merely be two sides of the same coin.
[ 29. April 2013, 10:47: Message edited by: Ad Orientem ]
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Gamaliel
Bloody hell, EE. I'm not a Roman Catholic but listening to you is enough to make me reach for my rosary and take the next flight to Rome.
It's all ME, ME, ME with you, isn't it, EE?
MY tongues, MY Bible, MY hot-line to heaven, MY interpretation of scripture, MY ever-so-clever logic and exposition.
You might well be right, but even if you were I find your posting style and arrogance so off-putting that I'd rather slit my wrists, join the National Secular Society or go off and live on St Patrick's Purgatory for the next 16 years rather than listen to the torrent of bullshit that spills out of your brain ...
So I speak out against using religion to control other people's lives. I speak out against ecclesiastical arrogance. I speak out against using theology that does not fit reality, and thus, according to the Great Gamaliel, I am apparently obsessed with myself!
You certainly present a very interesting psychological study for anyone interested in the mechanics of self-delusion. Or perhaps you're just trying out paraconsistent logic (i.e. non-logic).
It's obvious to anyone with half a brain cell, that being concerned about the issues I listed is actually a concern for other people, and not simply for myself. But, hey, if you really think that caring for others involves making sure they are pushed around and spiritually raped and pillaged by a bunch of control freaks, then I pity you.
As for tongues... you just cannot resist bringing up this subject. It's your little masturbatory obsession (certainly not mine). My own conclusion is that you obviously have a personal issue with this, and I have just unfortunately walked into the firing line yet again. I won't be discussing this with you, because I am not really into mutual masturbation. Sorry.
By the way, if you wish to do all those things you've listed as a reaction to my posting style (which, unless you're a newbie here, you know is what this board encourages) then go ahead. I certainly won't feel the slightest guilt about it. You are, after all, a free agent, and you are not my little garden gnome. Of course, if you really don't want to grow up and take responsibility for your own little life, then I am sure you can find some manipulative semi-cultic expression of Christianity to do your pathetic 'thinking' for you.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Ad Orientem:
[QUOTE], we would consider Protestantism and Roman Catholicism to merely be two sides of the same coin.
You may consider that to be the case but that doesn't make it true or accurate. This protestant has major issues on every level with being equated to Catholicism.
Posted by St Deird (# 7631) on
:
quote:
Originally posted by Ad Orientem:
I don't have to be Anglican. RC's would consider us Orthodox to be schismatic. It doesn't bother me in the slightest. Why? Simply because I believe they're wrong.
"My mother decided I'm not part of her family anymore. But I know she's wrong, so it doesn't bother me..."
NOT THE WAY THE WORLD WORKS.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Gamaliel:
1. Perhaps I've missed something here, Jengie Jon, and I haven't read all the posts written by RCs on this thread, but I've yet to come across an RC or an Orthodox Christian in real life who has treated me as anything other than a fellow Christian - despite my not belonging to the same Church.
2. Ok, I recognise that all of this is a circular argument and it all depends on where one stands.
3. But there are ways of looking at this and ways of talking about this that don't elide the very real differences that exist but equally respect the views of all concerned. I know this is Hell and that's not how things work down here, but just saying ...
1. Gamaliel we have cross posted on this one before. Your experience is yours, others mileage clearly varies - including mine at my wife's nephew's funeral (aged 19), of all places. It could be an aberration if it were not for comments I've heard elsewhere, most recently from a hospital chaplain who'd been dissed by the local RC priest.
2. Yes - but don't people stand on such very different sides that there can be no win:win answer?
3. Looking and talking are one thing - and a lot of hot air and effort are being expended (and have been so over many years) with no resolution and with little accommodation and respect. Let's face it - we're papering over the cracks by pretending that it is all something it isn't. The RCC sees everyone else as wrong: protestants see everyone else as wrong. Quakers see everyone else ... and sit on the fence. Bah! Unless and until the various "churches" recognise oen another's ordinations we don't stand a chance particularly with an Argentinian Pope who won't speak against the moral issues in his own back yard. There's enough coming out now for disappointment to set in where hope was once anticipated.
Normal service has been resumed.
Posted by St Deird (# 7631) on
:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Ad Orientem:
[QUOTE], we would consider Protestantism and Roman Catholicism to merely be two sides of the same coin.
You may consider that to be the case but that doesn't make it true or accurate. This protestant has major issues on every level with being equated to Catholicism.
Ditto.
Posted by Laurelin (# 17211) on
:
I'm sure some Roman Catholics would be delighted to know that their Orthodox brethren put them pretty much in the same camp as the Protestants.
This is all very interesting, but all this bickering between two ancient Christian churches only serves to confirm my own convictions.
If ever I became convinced, theologically, of the rightness of Roman Catholicism or Orthodoxy, I certainly would not do so because of mutual sniping.
Of which there is plenty in my own circles. Sadly, and tediously, true.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Gamaliel:
Bloody hell, EE. I'm not a Roman Catholic but listening to you is enough to make me reach for my rosary and take the next flight to Rome.
It's all ME, ME, ME with you, isn't it, EE?
MY tongues, MY Bible, MY hot-line to heaven, MY interpretation of scripture, MY ever-so-clever logic and exposition.
I'm not at all getting this from EE's recent comments; I think he's raising some important issues (granted, in a rather polemical manner but, hey, this is the Hell board!). In fact, I think he's being refreshingly blunt and to the point.
quote:
Originally posted by Ad Orientem:
And as far as Protestantism is concerned, well, we would consider Protestantism and Roman Catholicism to merely be two sides of the same coin.
Like ExclamationMark - and those I cross-posted with - , I'd protest (pun intended) against this characterisation. At least for me, a key point about protestantism is that having a worldwide church institution is not the goal. Unity among Christians means something other than us all being part of the same institutional system. Whereas, of course, RCCism and Orthodoxy (is that the correct noun?) believe there should be and indeed is such an institution.
[ 29. April 2013, 11:16: Message edited by: South Coast Kevin ]
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
If we don't share communion it's because we don't share the same faith.
Oh what bullshit. If you refuse to speak to your brother for 40 years that doesn't affect your shared parenthood.
And it does raise the epistolary challenge of John; if we don't love the brother we see, how can we love the God we don't see. Or whoever says he loves God but does not love his brother is a liar. Or something like that.
Of course, context is everything. No doubt, inconveniently unloveable people - even ones who believe in Christ - can conveniently be defined as 'not my brother' very easily. I'm afraid I'm tempted to do that all the time.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
If we don't share communion it's because we don't share the same faith.
Oh what bullshit. If you refuse to speak to your brother for 40 years that doesn't affect your shared parenthood.
It's not bullshit. One must confess the same faith first. They go hand-in-hand.
Exactly which bit of the Nicene Creed is it that you think I'm not confessing?
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
If we don't share communion it's because we don't share the same faith.
Oh what bullshit. If you refuse to speak to your brother for 40 years that doesn't affect your shared parenthood.
It's not bullshit. One must confess the same faith first. They go hand-in-hand.
Exactly which bit of the Nicene Creed is it that you think I'm not confessing?
For a start the West has added to it, that's even before we get to the sacraments etc.
Posted by Karl: Liberal Backslider (# 76) on
:
Aaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaand round and round we go again!
Woot!
I often wonder whether we wouldn't safe the NHS some money if some of us gave ourselves a routine colonoscopy whilst we had our head up there.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by orfeo:
Exactly which bit of the Nicene Creed is it that you think I'm not confessing?
For a start the West has added to it, that's even before we get to the sacraments etc.
Way to not answer the question.
For a start, I think the Orthodox are right to be a bit miffed about the filioque, from what little I know about the subject.
I'll ask again. Which bit of the basic faith of Christianity do you think I'm NOT confessing? Whether I've added on unnecessary extras wasn't the question. If you think there are basic, essential things that define Christianity and that will determine whether or not a person will be saved and enter heaven, do you think I'm missing any of those things?
Posted by EtymologicalEvangelical (# 15091) on
:
The only thing we can say to someone like Ad Orientem is:
OK, mate. You win. You've earned your place in your little lonely 'heaven' by your sterling orthodoxy and theological exactitude. Well done.
The rest of us will enjoy the real heaven courtesy of God's grace*.
* ever heard of that concept?
Posted by Ad Orientem (# 17574) on
:
Orfeo,
It's not that it's an "unnecessary extra" but rather a damn heresy as far as the East is concerned and thus was never accept by the East. It also amounts to an act of gross unilateralism by the West, completely foreign to the conciliar nature of the Creed. As long as it remains it will always be one of the major stumbling blocks to any kind of reconciliation. But it would wrong to reduce our differences with the West to the Filioque. There are many other stumbling blocks, all of which must be addressed before any kind of communion can be achieved and until they are addressed it cannot be considered that we confess the same faith.
Posted by loggats (# 17643) on
:
I'd always thought the major impediments between any kind of reconciliation between the 'two lungs' of the Church were the East's refusal to acknowledge the primacy of Rome in anything but name, general political dissent, a bitter refusal to forgive the events of 1204, and rampant internal racism.
(was that post Hellish enough?)
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by loggats:
I'd always thought the major impediments between any kind of reconciliation between the 'two lungs' of the Church were the East's refusal to acknowledge the primacy of Rome in anything but name, general political dissent, a bitter refusal to forgive the events of 1204, and rampant internal racism.
(was that post Hellish enough?)
Definitely. The target you've just painted on your arse is quite, quite clear.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by loggats:
I'd always thought the major impediments between any kind of reconciliation between the 'two lungs' of the Church were the East's refusal to acknowledge the primacy of Rome in anything but name, general political dissent, a bitter refusal to forgive the events of 1204, and rampant internal racism.
(was that post Hellish enough?)
Definitely. The target you've just painted on your arse is quite, quite clear.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by loggats:
I'd always thought the major impediments between any kind of reconciliation between the 'two lungs' of the Church were the East's refusal to acknowledge the primacy of Rome in anything but name, general political dissent, a bitter refusal to forgive the events of 1204, and rampant internal racism.
(was that post Hellish enough?)
Ha! We are not your missing lung, thank you very much. The analogy we find odd to say the least. Of course, primacy as defined by Vatican I is a stumbling block though it's not as if we have an issue with primacy per se but rather the nature of it. As far as the bishop of Rome is concerned the position of Orthodoxy has always been the same: first confess the orthodox faith, then we can discuss primacy.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
As long as it remains it will always be one of the major stumbling blocks to any kind of reconciliation.
'Reconciliation' in this context being an entirely technical term, utterly devoid of any sentiment associated with the normal use of the word, and lacking any relationship to reality.
After all, there's nothing stopping a Catholic Christian and Orthodox Christian from "loving one another"!
Love. Now that's a tricky concept...
quote:
Originally posted by Loggats
...a bitter refusal to forgive the events of 1204...
Bloody hell. That's worse than certain Irish people who still can't forgive and forget the Battle of the Boyne!
Come on lads...
Love one another.
It's easy if you try...
Posted by L'organist (# 17338) on
:
Bravo Loggats - you're learning
Try being an organist.
A colleague was told he can't "properly" participate in the liturgy because he isn't concentrating on the word and is paid so is therefore "the worst sort of hypocrite - someone who uses the church for his own ends" (He'd just had a mild disagreement with a member of the congregation about a hymn tune for f**ks sake!
Of course, other instrumentalists don't consider us musicians either ...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Ad Orientem:
Orfeo,
It's not that it's an "unnecessary extra" but rather a damn heresy as far as the East is concerned and thus was never accept by the East. It also amounts to an act of gross unilateralism by the West, completely foreign to the conciliar nature of the Creed. As long as it remains it will always be one of the major stumbling blocks to any kind of reconciliation. But it would wrong to reduce our differences with the West to the Filioque. There are many other stumbling blocks, all of which must be addressed before any kind of communion can be achieved and until they are addressed it cannot be considered that we confess the same faith.
I have already stated that I understand the Orthodox complaint about the filioque and think they're onto something, from what little I know about the topic.
As to the other stumbling blocks, spell them out. I want to know why you think I'm not going to heaven. If you DO think I'm going to heaven then, in all seriousness, shut the fuck up.
Posted by Karl: Liberal Backslider (# 76) on
:
The organ is not unlike the electric guitar. Easy to play very loud, easy to sound superficially impressive by playing very loud, and most fun when making it up as you go along, sorry, improvising.
Evil man that I am, long ago I do recall throwing together a pre-service voluntary which meandered around in the normal manner, except that a careful listener would have noticed a subtle melody in the pedals. He might be mistaken for thinking it was "Oh Christmas Tree" had it not been the first Sunday in May.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
As far as the bishop of Rome is concerned the position of Orthodoxy has always been the same: first confess the orthodox faith, then we can discuss primacy.
Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha!!!!!!
In fact, I don't know whether to laugh or to cry. The world is rent with endless problems and these two religious obsessives are wanking about whose is the correct arse to kiss.
What a load of pathetic bullshit.
Convinced theist though I am, there are times when I have some sympathy for the thoughts of the late Christopher Hitchens concerning 'religion' (which is not the same as 'God').
Posted by loggats (# 17643) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Loggats
...a bitter refusal to forgive the events of 1204...
Bloody hell. That's worse than certain Irish people who still can't forgive and forget the Battle of the Boyne!
Pope JP 2 only officially 'apologised' for it in 2004.
And yep, sometimes you've got to laugh to keep from crying.
(Though I disagree that this is about 'arse kissing' or whatever else. You obviously don't have a horse in this race, so rather than pointing and giggling all the time you might keep shtum).
[ 29. April 2013, 13:03: Message edited by: loggats ]
Posted by orfeo (# 13878) on
:
On the contrary, pointing and giggling is an excellent strategy. Not least because I imagine it would help suppress the urge to beat the living crap out of people.
Posted by Evensong (# 14696) on
:
Reading this thread affirms me in my Anglican faith. Thank you.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Evensong:
Reading this thread affirms me in my Anglican faith. Thank you.
something silly
[ 29. April 2013, 13:20: Message edited by: loggats ]
Posted by Karl: Liberal Backslider (# 76) on
:
I'm just confirmed in my belief that fundamentalists of all stripes (defined for the purpose of this post as people who are convinced they're right about religion and everyone else is wrong, especially if served with a side-order of hell-direction for said everyone else) are twats.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
Orfeo,
It's not that it's an "unnecessary extra" but rather a damn heresy as far as the East is concerned and thus was never accept by the East. It also amounts to an act of gross unilateralism by the West, completely foreign to the conciliar nature of the Creed. As long as it remains it will always be one of the major stumbling blocks to any kind of reconciliation. But it would wrong to reduce our differences with the West to the Filioque. There are many other stumbling blocks, all of which must be addressed before any kind of communion can be achieved and until they are addressed it cannot be considered that we confess the same faith.
I have already stated that I understand the Orthodox complaint about the filioque and think they're onto something, from what little I know about the topic.
As to the other stumbling blocks, spell them out. I want to know why you think I'm not going to heaven. If you DO think I'm going to heaven then, in all seriousness, shut the fuck up.
I never have and never will make any judgements as to the state of any persons soul. You will never succeed in trying to draw me into making such judgements. The issue here is the faith delivered once to the saints and its preservation from error. Anything else is not the same faith. As for those other stumbling blocks here are a few remembering, of course, that I'm lumping all the West into one basket for convenience sake: the nature of the sacraments and the priesthood, governance and ecclesiology, purgatory, indulgences, the scholastic method, the liturgical desolation of the West. These are to name but a few.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
Orfeo,
It's not that it's an "unnecessary extra" but rather a damn heresy as far as the East is concerned and thus was never accept by the East. It also amounts to an act of gross unilateralism by the West, completely foreign to the conciliar nature of the Creed. As long as it remains it will always be one of the major stumbling blocks to any kind of reconciliation. But it would wrong to reduce our differences with the West to the Filioque. There are many other stumbling blocks, all of which must be addressed before any kind of communion can be achieved and until they are addressed it cannot be considered that we confess the same faith.
I have already stated that I understand the Orthodox complaint about the filioque and think they're onto something, from what little I know about the topic.
As to the other stumbling blocks, spell them out. I want to know why you think I'm not going to heaven. If you DO think I'm going to heaven then, in all seriousness, shut the fuck up.
I never have and never will make any judgements as to the state of any persons soul. You will never succeed in trying to draw me into making such judgements. The issue here is the faith delivered once to the saints and its preservation from error. Anything else is not the same faith. As for those other stumbling blocks here are a few remembering, of course, that I'm lumping all the West into one basket for convenience sake: the nature of the sacraments and the priesthood, governance and ecclesiology, purgatory, indulgences, the scholastic method, the liturgical desolation of the West. These are to name but a few.
Add to that penal substitution as well.
Posted by orfeo (# 13878) on
:
If you're not making judgements about the state of souls, then "the issue" really isn't much of an issue at all, is it? It's a lot of pointless squabbling over something that no-one is prepared to say actually matters in the eternal scheme of things.
Which is where I started.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by orfeo:
If you're not making judgements about the state of souls, then "the issue" really isn't much of an issue at all, is it? It's a lot of pointless squabbling over something that no-one is prepared to say actually matters in the eternal scheme of things.
Which is where I started.
There is a huge difference between believing something matters and judging a persons soul. These differences certainly do matter.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by orfeo:
If you're not making judgements about the state of souls, then "the issue" really isn't much of an issue at all, is it? It's a lot of pointless squabbling over something that no-one is prepared to say actually matters in the eternal scheme of things.
Which is where I started.
There is a huge difference between believing something matters and judging a persons soul. These differences certainly do matter.
Do they? Not much if you ask me. They're mostly arguments over fuck all.
Posted by South Coast Kevin (# 16130) on
:
Okay then, if these differences don't affect our eternal destiny, how come they are so important that they make sharing communion an impossibility? What does 'we don't share the same faith' really mean, if it doesn't have implications as to people's eternal destiny?
Posted by L'organist (# 17338) on
:
@ Orfeo
I have a question: what is "living crap"?
My mind is coming up with some very disturbing images...
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by South Coast Kevin:
Okay then, if these differences don't affect our eternal destiny, how come they are so important that they make sharing communion an impossibility? What does 'we don't share the same faith' really mean, if it doesn't have implications as to people's eternal destiny?
Look, they're important because they allow one group of humans to feel superior to another, because largely through an accident of birth they've got TheTruth(TM) and those other people haven't.
It makes me laugh; we can't adequately and definitively demonstrate that God actually exists; all this arguing over the minutiae of what he's like, what he's done and so on and so forth is fucking hilarious seen in that light.
They don't know. No-one knows. Still, I suppose we should be grateful it's just superior comments on bulletin boards now rather than burning each other at the stake.
Gah.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by South Coast Kevin:
Okay then, if these differences don't affect our eternal destiny...
Now hang on a moment. I never said that. All I said was that I'm not willing to judge the state of a persons soul.
Posted by Karl: Liberal Backslider (# 76) on
:
Oh come on, if you've got the courage of your convictions that not believing exactly the right things sends us to hell, you say it. You're pretty fucked though aren't you if it's your set of beliefs that happens not to be exactly the right one, aren't you?
[scene - heaven, end of time. God stands in front of a board with a curtain in front of it. Voice over "Now, we've got to the end and still in the game are" [drum roll] "Catholicism! Orthodoxy! Seventh-day Adventism! Southern Baptist Fundamentalism! aaaaand - outside runner! Mormonism! And the winner is..." [longer drum roll]
The winning set of beliefs is revealed. Everyone not holding the right card is directed to the down escalator]
Bonkers.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by South Coast Kevin:
Okay then, if these differences don't affect our eternal destiny...
Now hang on a moment. I never said that. All I said was that I'm not willing to judge the state of a persons soul.
Then you're getting remarkably close to doing so! Clearly you think you (and your church) are correct and I (along with my church) am wrong. That's fine, but you also think the differences are such that we don't have the same faith, and thus may not share communion. In addition, you think this might well affect our eternal destinies, which (given that you clearly think you are right) can only mean my eternal security with God is in peril. I see no other conclusion to what you're saying...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by L'organist:
@ Orfeo
I have a question: what is "living crap"?
My mind is coming up with some very disturbing images...
Good.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by South Coast Kevin:
Clearly you think you (and your church) are correct and I (along with my church) am wrong. That's fine, but you also think the differences are such that we don't have the same faith, and thus may not share communion. In addition, you think this might well affect our eternal destinies, which (given that you clearly think you are right) can only mean my eternal security with God is in peril.
Yes.
quote:
I see no other conclusion to what you're saying...
But there is a subtle yet important difference in saying that one is in peril or in danger of and saying one is damned. The later I'm unwilling to do because ultimately that is God's judgement alone.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by South Coast Kevin:
Clearly you think you (and your church) are correct and I (along with my church) am wrong. That's fine, but you also think the differences are such that we don't have the same faith, and thus may not share communion. In addition, you think this might well affect our eternal destinies, which (given that you clearly think you are right) can only mean my eternal security with God is in peril.
Yes.
quote:
I see no other conclusion to what you're saying...
But there is a subtle yet important difference in saying that one is in peril or in danger of and saying one is damned. The later I'm unwilling to do because ultimately that is God's judgement alone.
There's a distinction there big enough for a weasel, yes.
Posted by South Coast Kevin (# 16130) on
:
Okay, Ad Orientem. Thanks for your candour.
Posted by Laurelin (# 17211) on
:
@ Ad Orientem, re:‘ the faith once delivered to the saints ...’ Yes, but every Roman Catholic, Orthodox and evangelical will make this exact claim for their branch of the church!
For my part, nobody will ever convince me that the Lord Jesus Christ – a Torah-observant Jew in His earthly incarnation – intended some of the following to be sanctioned as part of the ‘forever faith’. For example:
- An apostolic priesthood along Old Testament sacrificial priesthood lines. I understand the theology, even though it’s not mine. I realise that Catholics can make a theological case for it. But we evangelicals can make just as strong a Scriptural case for a non-sacramental understanding of overseeing and pastoring churches.
- Indulgences. I ask you.
- The use of icons in worship. It's not that I'm automatically against Orthodox theology: I've read some Orthodox thinking and I understand that icons are meant to be windows into eternity. Fine. I just can't imagine any first-century Jewish believer instituting such a practice. It would have been utterly foreign to them. 'The faith once delivered to the saints'?
Only three examples, not an exhaustive list. I’ve left out transubstantiation. Not because I don’t believe in it, but because I can’t help but admire Roman Catholics for interpreting Scripture in such a literal way ...
My purpose is not to say ‘goodness, Catholics (or Orthodox) are so silly and wrong for believing all that’. That is not my position or my attitude. However, I will pose a challenge when it is claimed, in all sincerity, that either the RCC or Orthodoxy is the only authentic way to be the church of Christ, and that my own spiritual tradition is not anchored in anything solid.
Posted by Karl: Liberal Backslider (# 76) on
:
Yeah, I have my own list of "you are joking, aren't you?" beliefs that are apparently central to certain groups.
Fortunately, I don't believe that Christianity is fundamentally about getting beliefs dead right. Or indeed about ensuring one has the right set to get to heaven. The problem with promising people it'll be fine in heaven, as St Pterry pointed out, is that it seems to deter them from putting their minds to making it a darned site better down here.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Karl: Liberal Backslider:
...a darned site better down here.
Ah, I don't know if this darned site is better down here. Sometimes a fluffy discussion is just the ticket.
/Feeble language-pedantry joke.
Posted by Laurelin (# 17211) on
:
It's instructive to realise that some Orthodox and some RCs really do genuinely believe that my soul is in peril because I am not part of their church.
I'm not upset, just genuinely ... WTF.
Of course many fellow evangelicals believe that it's the RCs who are in danger of hell-fire.
Who's right and who's wrong, eh? Lordy. Ya gotta laugh or cry ...
My concept of God's grace is much bigger than His church. The LORD is bigger than His church, I mean. He is perfectly fair and perfectly just. He will ensure that all those who come to Him, will.
But, really. When we behave like this to each other, I can hardly blame non-Christians for turning away in disgust.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
quote:
Originally posted by South Coast Kevin:
Clearly you think you (and your church) are correct and I (along with my church) am wrong. That's fine, but you also think the differences are such that we don't have the same faith, and thus may not share communion. In addition, you think this might well affect our eternal destinies, which (given that you clearly think you are right) can only mean my eternal security with God is in peril.
Yes.
Those who think that heaven - the presence of God - is defined fundamentally in terms of conformity to a set of dogmas, as embodied in an external institution, are blind to the love of God. In fact, it's worse than that. It's a deep-seated refusal to love. It's a refusal to reach out to the other. Their church is a kind of idol, by which they objectify their own personal conceit, and through this idol they are actually worshipping themselves. Hence they can only accept and affirm those who conform to this idol, because their co-religionists do not challenge that elemental conceit, but affirm it.
Yes, truth matters. But the truth of God is so subtle and nuanced that it would be a fool who thinks he can encapsulate it in any humanly devised formula. This is not to say that we cannot draw any firm conclusions, but these conclusions must cohere with the essential character of God, especially manifested on a practical level, namely, love.
True Christian unity should be built around humility and a constant seeking that can never find complete fulfilment in this life, because "we see through a glass darkly". Therefore attempts to impose external unity by means of an outward authority structure are doomed to failure, and are deeply offensive to the cause of the Kingdom of God, which, as Jesus said, does not come by observation.
People like Ad Orientem and Loggats may try to force people into their narrow dogmatic straitjackets, but God speaks in his love in different ways to different people, respecting where they are and speaking to them through the fullness and richness of His truth.
And for this reason, I respect much about the RCC and the Orthodox Churches. But neither of them are the finished article, nor indeed ever could be.
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by Evensong:
Please note and attend: Marvin is having one of his insanely insightful spiritual moments.
You tell em dude
When one gets to his age, it's called a 'lucid interval'.
Posted by Karl: Liberal Backslider (# 76) on
:
When I'm agreeing with EE, Marvin, Eversnog and Matt something's odd, if nothing else.
Makes me feel all non-hellish, which won't do at all. I'm having a good ranty time this afternoon and don't want it spoiling, thank you very much!
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Matt Black:
When one gets to his age, it's called a 'lucid interval'.
Mind your manners, sonny.
Posted by Laurelin (# 17211) on
:
EE - that was a very good post.
I agree completely.
I respect Orthodoxy for its profundity and Roman Catholicism for its refusal to sway with every single cultural wind blowing, amongst other things.
There is much in my tradition I treasure. Many, many good and solid things.
But I do think it is a Christian form of insanity to claim that any one branch of Christ's church is superior to the other.
Srsly.
We Christians will learn this here on earth or the hard way on the Day of Judgment. (Yeah, we'll all be saved but the Lord might have some hard things to say to us.)
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by Karl: Liberal Backslider:
When I'm agreeing with EE, Marvin, Eversnog and Matt something's odd, if nothing else.
Makes me feel all non-hellish, which won't do at all. I'm having a good ranty time this afternoon and don't want it spoiling, thank you very much!
I didn't really post anything profound, merely insulted Marv, which I think he's used to by now
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Laurelin:
It's instructive to realise that some Orthodox and some RCs really do genuinely believe that my soul is in peril because I am not part of their church.
I'm not upset, just genuinely ... WTF.
Yes, me too. I'm familiar with this line of thinking from groups like the Jehovah's Witnesses, but not from RCC and Orthodox Church folks!
quote:
Originally posted by Laurelin:
Of course many fellow evangelicals believe that it's the RCs who are in danger of hell-fire.
But they wouldn't generally be so exclusivist as to say you have to join their particular church, would they? Maybe that's not really a significant softening of the position, though...
Posted by leo (# 1458) on
:
quote:
Originally posted by loggats:
quote:
Originally posted by mousethief:
quote:
Originally posted by loggats:
I read a blog post recently that included this tidbit about Catholic communion - "The truth is that Catholics can never be ‘fit into’ modern Christianity, for no matter how socially acceptable the prayer, music, Scripture, or declarations of faith in the Liturgy, we will always wrap it up by eating God."
Catholics aren't the only Christians in the 21st century who believe they are eating the body and blood of Christ. Hating to break it to you, and so on.
Heh I know that, I still think it's a substantially defining feature of Catholicism (especially in comparison to most protestants).
Apologies for my profound ignorance (but you knew I wasn't all that clever anyway) - do Anglicans accept transubstantiation?
Some (including myself) do - but official teaching from the c of E does not define it - but it does accept that we 'believe (we) are eating the body and blood of Christ'.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Laurelin:
- Indulgences. I ask you.
Just so that there's no confusion, when I brought it up in a previous post I meant that it was one of our beefs with the RC along with purgatory, which is linked to it. No doubt, like yourself, we believe indulgences are nonsense.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by Laurelin:
- Indulgences. I ask you.
Just so that there's no confusion, when I brought it up in a previous post I meant that it was one of our beefs with the RC along with purgatory, which is linked to it. No doubt, like yourself, we believe indulgences are nonsense.
Whatever you believe indulgences to be probably is nonsense - the Church's actual teaching isn't.
Indulgences are a "formal apostolic enactment" of the gift of mercy, directed at members of the Catholic communion under apostolic authority through their baptism into the Church. They are not earned justification (that's already freely given in baptism) - an indulgence lessens the temporal punishment due to sin already forgiven. They help us grow in holiness.
The Church can do this because (she believes she has)* "every spiritual blessing in Christ", and this treasury of merit is hers to administer. Yes, the theology of indulgences was horrifically misused by certain clerics in the 1600s and that scandalised/scandalises lots of people.
*I'm learning to qualify everything round here. And yep, that was a bit of supercilious lecturing - soz. But most of it wasn't mine, and my source explains things lots better.
Posted by Ad Orientem (# 17574) on
:
Don't worry, loggats, I'm perfectly aware of what the RC teaches concerning indulgences as opposed to the many misconceptions that do the rounds. I was a traditionalist RC myself once (SSPX, FSSP; belonged to the confraternities associated with both priestly societies). Fulfilled the conditions for an indulgence on many occasions. I say "nonsense" because I no longer believe in purgatory and thus indulgences too.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Ad Orientem:
Don't worry, loggats, I'm perfectly aware of what the RC teaches concerning indulgences as opposed to the many misconceptions that do the rounds. I was a traditionalist RC myself once (SSPX, FSSP; belonged to the confraternities associated with both priestly societies). Fulfilled the conditions for an indulgence on many occasions. I say "nonsense" because I no longer believe in purgatory and thus indulgences too.
Fair enough, hope somebody here finds that post interesting! Funnily enough I was fairly lapsed till I moved to the UK (studying there) and met a girl who was very involved with the SSPX. I never really got into their particular variety of trad hysteria but did reconnect with the Church and spent the better part of three years attending mass at Brompton Oratory.
Re. Orthodoxy - seems like an interesting hop, skip and jump to have made. I really enjoyed reading some Florensky (not sure what mainline Orthodox think of him) and there's plenty of wonderful stuff to explore there.
ed. fixed caps
[ 29. April 2013, 17:32: Message edited by: loggats ]
Posted by Ad Orientem (# 17574) on
:
I still have a lot of sympathy for the traditionalist RC movement. It's just that I believe they often come to the right conclusions for entirely wrong reasons or rather, far from being too radical they were never nearly as radical enough.
I do miss the Roman Office. Prayed it everyday. Loved the Psalter, or at least the pre Pius X Psalter. Still do because of its antiquity.
[ 29. April 2013, 17:35: Message edited by: Ad Orientem ]
Posted by loggats (# 17643) on
:
Well yeah I guess stuff being spouted by sedes wouldn't worry you too much since you've left the Church.
(the CATHOLIC Church, that is)
Posted by Ad Orientem (# 17574) on
:
Let's not go there.
Of course, we believe that we are the Catholic Church.
[ 29. April 2013, 17:39: Message edited by: Ad Orientem ]
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by loggats:
Well yeah I guess stuff being spouted by sedes wouldn't worry you too much since you've left the Church.
(the CATHOLIC Church, that is)
The SSPX and FSSP aren't sedevacantists.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by loggats:
Well yeah I guess stuff being spouted by sedes wouldn't worry you too much since you've left the Church.
(the CATHOLIC Church, that is)
The SSPX and FSSP aren't sedevacantists.
The FSSP certainly isn't.
The SSPX is a lot muddier.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by loggats:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by loggats:
Well yeah I guess stuff being spouted by sedes wouldn't worry you too much since you've left the Church.
(the CATHOLIC Church, that is)
The SSPX and FSSP aren't sedevacantists.
The FSSP certainly isn't.
The SSPX is a lot muddier.
Williamson was always a question mark but then he was expelled from the society some while ago now. Fellay is a man of good will, I believe.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by loggats:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by loggats:
Well yeah I guess stuff being spouted by sedes wouldn't worry you too much since you've left the Church.
(the CATHOLIC Church, that is)
The SSPX and FSSP aren't sedevacantists.
The FSSP certainly isn't.
The SSPX is a lot muddier.
Williamson was always a question mark but then he was expelled from the society some while ago now. Fellay is a man of good will, I believe.
On a grass roots level, I think a lot of SSPX parishioners are far too happy to live in little pseudoCatholic ghettos. Their anti-Conciliar rhetoric is damaging because it neglects a lot of the great things that came from the Council (including a sense of dialogue with non-Catholics) and an inability to return to the Church under Pope Benedict (who was in many ways a very trad friendly pontiff) speaks volumes.
Posted by IngoB (# 8700) on
:
Wisdom and charity suggest to leave this thread well alone. Hence, let's get right back into it...
First, it has been variously claimed that I'm hostile to non-RCs. On reflection, I guess I am hostile in the sense that I think ultimately no church or denomination other than the RCC ought to exist. I mean this not in the sense of a Latin monoculture, but in the sense that only churches in full communion with the Holy See are ultimately willed by God to serve the faithful.
However, I don't feel particularly hostile in the usual sense. I'm for example not particularly angry or disgusted with non-RCs as non-RCs. Nor do I have any particular designs to actively disrupt or destroy other denominations. I do support a re-invigoration of RC missions, but by civilized means, and that's as far as that goes. Certainly I'm no supporter of violence of any kind. I could go on, but I'm trying to fish for a point here.
Perhaps that simply means that my faith is as "academic" as my profession: a lukewarm lack of heart resulting in me being nicer in practice than in conviction. But while that may well be true, I do not think that that is quite it. When I listen to the contrary suggestions, I see Christ melting until He has become some featureless glob of general goodwill. Of course, that's still a lot better than bad will. But I just cannot share in this religious vision of niceness. Somebody of course will want to say that this just is universal Love. But no, ..., no, not really.
It's like being on a date and the other person looks nice, behaves well, is entertaining, says all the right things and ... nothing. Sorry, but there is just no fire for me in this.
quote:
Originally posted by Laurelin:
It's instructive to realise that some Orthodox and some RCs really do genuinely believe that my soul is in peril because I am not part of their church. I'm not upset, just genuinely ... WTF. ... My concept of God's grace is much bigger than His church. The LORD is bigger than His church, I mean. He is perfectly fair and perfectly just. He will ensure that all those who come to Him, will.
For me the only way one can say such things is if the Church is - essentially - meaningless. She is then just a kind of social device, an institution in the regular sense. That has a kind of importance, just as a football club has an importance, but not one that actually means something for salvation.
If there is some kind of crucial contribution of Church to salvation, then obviously getting Church wrong must have a negative impact on one's chances for salvation. One cannot deny the latter without denying the former. And I do think that God wants us to come to Him through the Church, with the Church and in the Church. The Church is not just some kind of social add-on. She is not interchangeable. And if you lack the right kind, or worse, lack her altogether, then that is less favourable than if you have her. Otherwise why would God provide her? That is not to say that every non-Christian is doomed. That is not to say that every non-RC is doomed. But it is saying that here is something truly of consequence to salvation.
Posted by Ad Orientem (# 17574) on
:
To understand the trad mentality you have to understand that they were essentially persecuted after Vatican II. In many places they still are today. Trads have long memories. Vatican II deserves its own thread but for me Vatican II isn't the cause of the problem, it's merely the symptom of a much older problem. As for Benedict I always thought he was a breath of fresh air and I still do. I am very saddened that he resigned and even more saddened by his declining health. To me he often sounded almost Orthodox.
Posted by loggats (# 17643) on
:
quote:
Originally posted by Ad Orientem:
To understand the trad mentality you have to understand that they were essentially persecuted after Vatican II. In many places they still are today. Trads have long memories. Vatican II deserves its own thread but for me Vatican II isn't the cause of the problem, it's merely the symptom of a much older problem. As for Benedict I always thought he was a breath of fresh air and I still do. I am very saddened that he resigned and even more saddened by his declining health. To me he often sounded almost Orthodox.
Many people responded to his intelligence and, as you've no doubt realised by reading his books, his views are essentially (and profoundly) Roman Catholic. I owe a lot to him in terms of my own journey of faith.
Sancte Michael, lux et spes animarum in agone mortis, ora pro nobis.
Posted by Ad Orientem (# 17574) on
:
I'll always remember "The Spirit Of The Liturgy" as having a profound effect on me. It's still on my bookshelf.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
I mean dash it all where is all this reasonableness going to end? The last three posters in particular. I mean, IngoB, for heaven's sake, you're positively mellow.
Evangelicalism IS ... was that woman for me. I went VERY high up the candle on Good Friday and loved it.
However I must take virulent exception to the Church being salvific in any parochial way of course, or God would be placist.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
However I must take virulent exception to the Church being salvific in any parochial way of course, or God would be placist.
I'll allow salvific, but not placist. And I don't care if it is obvious, even to a moron.
Posted by comet (# 10353) on
:
I wonder what a Hell board would be like on a Ship that isn't populated by Freaks...
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by comet:
I wonder what a Hell board would be like on a Ship that isn't populated by Freaks...
My dear, I don't think we'll ever know the answer to that question ...
Posted by comet (# 10353) on
:
*sigh*
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Laurelin:
It's instructive to realise that some Orthodox and some RCs really do genuinely believe that my soul is in peril because I am not part of their church. I'm not upset, just genuinely ... WTF. ... My concept of God's grace is much bigger than His church. The LORD is bigger than His church, I mean. He is perfectly fair and perfectly just. He will ensure that all those who come to Him, will.
For me the only way one can say such things is if the Church is - essentially - meaningless. She is then just a kind of social device, an institution in the regular sense. That has a kind of importance, just as a football club has an importance, but not one that actually means something for salvation.
If there is some kind of crucial contribution of Church to salvation, then obviously getting Church wrong must have a negative impact on one's chances for salvation. One cannot deny the latter without denying the former. And I do think that God wants us to come to Him through the Church, with the Church and in the Church. The Church is not just some kind of social add-on. She is not interchangeable. And if you lack the right kind, or worse, lack her altogether, then that is less favourable than if you have her. Otherwise why would God provide her? That is not to say that every non-Christian is doomed. That is not to say that every non-RC is doomed. But it is saying that here is something truly of consequence to salvation.
Since we are in Hell, I'll turn this up a notch.
FFS, I don't think the Bride of Christ is meaningless.
Far from it!!!!!
Church is infinitely more to me than a 'social device', IngoB. Since we are in Hell, I will say that I am affronted by the notion. God has seen fit to make me part of the mystical Body of Christ, grafted in by grace. If it's a mere social device I'm after when I enter the house of God, then there are lots of other things I could do instead, e.g. ten-pin bowling or whatever.
The perennial, knotty problem for the person like me who takes Jesus at His word that He is the Way, the Truth and the Life ... what about those OUTSIDE Israel and the Church? Are the devout Jews of the OT saved? Yes. Scripture says so. (Hebrews, and other places.) And anyway, salvation came through the Jews - through their Scriptures, through the Messiah.
OK so how about today, how about devout people of other faiths, or moral and compassionate people of no faith? How does God treat them, see them? If salvation is through Christ and His righteousness alone?
I've heard it said that Christ is the only way but there are many ways to Him. I would concur with that.
I used to think that devout, populist Roman Catholicism and fervent Evangelicalism were rather like twin sisters that hated each other. I now think that devout, intellectual, thinking Roman Catholicism is somewhat akin to Calvinism. I've read a few neo-Calvinists (not the dreary hyper-Calvinist types, they are pathological) and boy are they articulate, even though I often disagree with them. Maybe I'm just wittering on here but I think it's the same kind of approach to theology as I detect in Catholicism: rigorous and systematic.
I still say the King of the Universe is bigger than the systematic theologies we try to fit Him into.
Posted by Martin PC not & Ship's Biohazard (# 368) on
:
Well Johnny English I now unforgettably know what Welsh for foxtrot oscar is but can't bring myself to use it.
Posted by Gamaliel (# 812) on
:
Let's get one thing clear.
I find the apparently endless bickering between the RCs and the Orthodox as to which of them really constitutes the One True Holy Catholic and Apostolic Church to be very tedious.
What I also find exceptionally tedious is the kind of I'm-ever-so-right-and-oh-so-biblical posturing of twats like EE.
I'm sure certain RCs and Orthodox could send me running towards the National Secular Society. I've come across some online who'd have that effect on me if I met them in real life, I'm sure.
EE might not have that effect on me in real life but he does here because he's an arrogant twat.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Well Johnny English I now unforgettably know what Welsh for foxtrot oscar is but can't bring myself to use it.
That's fine, they are real words, albeit in a language few here would understand.
quote:
Originally posted by Gamaliel:
Let's get one thing clear.
I find the apparently endless bickering between the RCs and the Orthodox as to which of them really constitutes the One True Holy Catholic and Apostolic Church to be very tedious.
What I also find exceptionally tedious is the kind of I'm-ever-so-right-and-oh-so-biblical posturing of twats like EE.
I'm sure certain RCs and Orthodox could send me running towards the National Secular Society. I've come across some online who'd have that effect on me if I met them in real life, I'm sure.
EE might not have that effect on me in real life but he does here because he's an arrogant twat.
Gam, you're not the only one finding this thread tedious. The hosts do too. This isn't Purg and we've had over a hundred posts in the last 24 hours on this one thread, few of which have had much Hellish content. Snark, yes, but little one wouldn't find on allegedly better behaved boards.
Posted by Gamaliel (# 812) on
:
Fair do's.
A plague on all their houses. On EE's because he thinks he's Spock, on Ad Orientem because he's so smug, on Loggats because he's new and even on harmless Laurelin because I'm fucking fed up of hearing how bollocking low-church and unsacramental she is as if this is some kind of virtue in and of itself.
Is that better and more Hellish?
Posted by HughWillRidmee (# 15614) on
:
Don't start getting all lovey-dovey - I've just sent out for a 14" pizza and another big (and I mean massive) tub of popcorn.
Haven't had so much fun since listening to two five year olds arguing about whether Father Christmas threw the sack down first or whether he pulled it down the chimney after him - and they had pressies in the morning which, after all, were almost evidence!
Posted by Gamaliel (# 812) on
:
On a Purgatorial note, Laurelin, of course Calvinism and Roman Catholicism are related in the way you describe. The Orthodox will tell you that. They see Calvinism as simply a late flowering of late medieval Scholasticism. And they're right. There's something coldly calculating about both.
The Orthodox escape that particular trap but then they fall for different pitfalls of their own - such as phyletism and Caesaropapism and other ills beside.
Posted by Laurelin (# 17211) on
:
What the bloody blue blazes is phyletism?
And the only bloody reason I go on about being low church and unsacramental, Gamaliel, is because of the twats who think I am outside the frickin' camp because of it.
In any case, I'm a hell of a lot more sacramental than those cold, calculating Calvinists.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Gamaliel
What I also find exceptionally tedious is the kind of I'm-ever-so-right-and-oh-so-biblical posturing of twats like EE.
...
EE might not have that effect on me in real life but he does here because he's an arrogant twat.
...
A plague on all their houses. On EE's because he thinks he's Spock
At least I have a viewpoint. You wouldn't know how to put a coherent thought together if you tried. The best you can do is "ah dear, it's all so ambiguous. We just don't really know. And anyway I mustn't actually think, because that's being sooo 'cold' and 'Spock-like'."
I dread to think what your tax returns must look like. "Sorry, Mr Taxman, that I drew pretty pictures and wrote a load of my impenetrable doggerel in the boxes, but I couldn't answer the questions logically, because that would be 'cold' and I don't want to hurt your precious feelings by seeming to be like Mr Spock. Please understand Mr Taxman, that I want to communicate with you in a 'warm' and cuddly manner. Love, Gammy xx"
Dear Social Services, please do something about Gamaliel.
He seriously needs help.
I mean seriously...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by comet:
I wonder what a Hell board would be like on a Ship that isn't populated by Freaks...
Shorter.
Posted by Sober Preacher's Kid (# 12699) on
:
quote:
Originally posted by Laurelin:
What the bloody blue blazes is phyletism?
And the only bloody reason I go on about being low church and unsacramental, Gamaliel, is because of the twats who think I am outside the frickin' camp because of it.
In any case, I'm a hell of a lot more sacramental than those cold, calculating Calvinists.
Oh yeah? I ran a Sung Calvinist Communion at Easter in my shack. And don't get me started about baptism. We go all out for that.
Phyletism is the heresy of saying that there should be different Churches for different nations and you can't go to the "wrong" one.
It's like a Greek saying that a Russian Orthodox Church isn't really Orthodox because it's Russian.
Which is entertaining, and happens a lot, and pass the popcorn when it does.
Posted by Lyda*Rose (# 4544) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Gamaliel
What I also find exceptionally tedious is the kind of I'm-ever-so-right-and-oh-so-biblical posturing of twats like EE.
...
EE might not have that effect on me in real life but he does here because he's an arrogant twat.
...
A plague on all their houses. On EE's because he thinks he's Spock
At least I have a viewpoint. You wouldn't know how to put a coherent thought together if you tried. The best you can do is "ah dear, it's all so ambiguous. We just don't really know. And anyway I mustn't actually think, because that's being sooo 'cold' and 'Spock-like'."
I dread to think what your tax returns must look like. "Sorry, Mr Taxman, that I drew pretty pictures and wrote a load of my impenetrable doggerel in the boxes, but I couldn't answer the questions logically, because that would be 'cold' and I don't want to hurt your precious feelings by seeming to be like Mr Spock. Please understand Mr Taxman, that I want to communicate with you in a 'warm' and cuddly manner. Love, Gammy xx"
Dear Social Services, please do something about Gamaliel.
He seriously needs help.
I mean seriously...
EE: You are truly of the "I'm-ever-so-right-and-oh-so-biblical" brigade.
Gamaliel: "Ah dear, it's all so ambiguous" describes you to a T.
And it is such a joy watching you guys stamp your dimpled little tootsies at each other. It is truly precious.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Gamaliel:
On a Purgatorial note, Laurelin, of course Calvinism and Roman Catholicism are related in the way you describe. The Orthodox will tell you that. They see Calvinism as simply a late flowering of late medieval Scholasticism. And they're right. There's something coldly calculating about both.
The Orthodox escape that particular trap but then they fall for different pitfalls of their own - such as phyletism and Caesaropapism and other ills beside.
Phyletism? You'll have to explain that one to me. As for caeseropapism that's always been one of our beefs with the pope who, after all, claims to be a king.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by comet:
I wonder what a Hell board would be like on a Ship that isn't populated by Freaks...
If you are a Simpsons fan, the Itchy and Scratchy cartoon "Porch Pals" that was made after Marge went after violence in cartoons is a good approximation ;-)
Available on Youtube for those who search
[ 30. April 2013, 03:54: Message edited by: Palimpsest ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by comet:
I wonder what a Hell board would be like on a Ship that isn't populated by Freaks...
Unnecessary.
quote:
Originally posted by EtymologicalEvangelical:
You certainly present a very interesting psychological study for anyone interested in the mechanics of self-delusion. Or perhaps you're just trying out paraconsistent logic (i.e. non-logic).
Was your birth name Bell+Howell? You're a great projector.
quote:
It's obvious to anyone with half a brain cell, that being concerned about the issues I listed is actually a concern for other people, and not simply for myself. But, hey, if you really think that caring for others involves making sure they are pushed around and spiritually raped and pillaged by a bunch of control freaks, then I pity you.
Oh my fucking God. "Spiritually raped"? Are you from this planet? You need to take a bottle of chill pills and call us in the morning of the Parousia.
quote:
Originally posted by EtymologicalEvangelical:
After all, there's nothing stopping a Catholic Christian and Orthodox Christian from "loving one another"!
What makes you think we don't?
quote:
Originally posted by EtymologicalEvangelical:
The world is rent with endless problems and these two religious obsessives are wanking about whose is the correct arse to kiss.
This is fucking stupid and you must know it. Yes the world is rent with endless problems. And yet you're here wasting your (and our) time on a fucking discussion board. You must not care about solving the problems of the world. Or, perhaps, one can discuss stuff like this and argue and disagree and still care about the world's problems. Which is it, fuckwit?
quote:
Originally posted by Laurelin:
What the bloody blue blazes is phyletism?
Oh FFS don't you have a web browser that can connect to Google?
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by comet:
I wonder what a Hell board would be like on a Ship that isn't populated by Freaks...
Completely empty.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by comet:
I wonder what a Hell board would be like on a Ship that isn't populated by Freaks...
Completely empty.
I think you're overreaching. Remember, we use this to rant about the Freaks out there in the rest of the world as well as the locals.
Posted by Ad Orientem (# 17574) on
:
Yeah, EE definately has a fascination with bashing the bishop.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Laurelin:
FFS, I don't think the Bride of Christ is meaningless.
Far from it!!!!!
Since you are neither RC nor neo-Calvinist, let me run the logic past you once more. (One never knows, you might still experience a rigorous and systematic thought about faith...) If being in the Church contributes significantly to one's salvation, then getting it wrong (or not being in the Church at all) must significantly lower one's chances of salvation. If Church membership does not contribute significantly, then one's salvation is not endangered upon getting this wrong. You seem to say that the latter is the case, hence you imply that the Church is meaningless (for salvation).
You now protest that the Church is meaningful. This sets up a contradiction in your thoughts. You may be able to resolve it, but that will require you to make some clear distinction and careful arguments. That is what the unjustly maligned Scholasticism is all about. Instead, you can choose to "live with the contradiction" and you will probably earn the praise of your peers for it. But in doing so, you will leave a blind spot where in fact you could have known better. And if you do that often enough, then all will become dark to you, a mystery not of Divine but your own making. And if you grow up in such man-made darkness, then it will seem to you that the remaining feelings of goodwill and decent behavior is what Christianity is about, and hence is what requires defending.
Of course, rigorous and systematic thought can go wrong, after all, there are not only RCs, but also neo-Calvinists. But you are caught in a different kind of wrong, and in a way, a much darker one...
Posted by Boogie (# 13538) on
:
quote:
Originally posted by IngoB:
(One never knows, you might still experience a rigorous and systematic thought about faith...)
Arrogant and condescending - and bound to switch the listener off immediately. I didn't read another word after that.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by IngoB:
You seem to say that the latter is the case, hence you imply that the Church is meaningless (for salvation).
You now protest that the Church is meaningful. This sets up a contradiction in your thoughts. You may be able to resolve it, but that will require you to make some clear distinction and careful arguments.
Ingo, that's just stupid. I can resolve it by pointing at the brackets you inserted in one place and not the other.
Posted by Lyda*Rose (# 4544) on
:
quote:
Originally posted by Boogie:
quote:
Originally posted by IngoB:
(One never knows, you might still experience a rigorous and systematic thought about faith...)
Arrogant and condescending - and bound to switch the listener off immediately. I didn't read another word after that.
What you need to understand about IngoB is that he doesn't care what anybody here thinks. He really doesn't. He never has. Hanging out here and sneering at what he perceives as the illogic of everybody else is just one of his hobbies.
Posted by South Coast Kevin (# 16130) on
:
Yes, logic fail, IngoB. One can think it not necessary for one's salvation to be part of a church, but also think it tremendously important for other reasons, e.g. spiritual growth or addressing injustice in the world.
ISTM you've superimposed your own presuppositions and biases onto what Laurelin said, in the process completely distorting her comments.
And what Boogie said. Do you even want people to pay heed to what you say? If you don't, fine; carry on impressing yourself with your erudition. If you do, maybe give some thought to how you're coming across here...?
Posted by Gamaliel (# 812) on
:
Yes, IngoB is arrogant and condescending, but there is a kind of callous projection and trajectory just as there is in EE's - or in EE's case I ought to use the term 'projectory'.
Mousethief was on the money. Bell+Howell is EE's middle-name.
If he wants to play the amateur psychologist, then so can the rest of us. My judgement would be that because he's suffered in the past (as I and many others here have too) from overly controlling and interfering church-systems he projects that onto anything else that smacks to him as having similar checks and balances - however lightly (rather than tightly) they might be applied.
Consequently, he'll rail at me for what he sees as control-freakery and trying to regulate other people's spiritual lives - which certainly isn't what I'm about - or he'll project his former bad experiences onto other traditions - such as Roman Catholicism and Orthodoxy.
Of course, as ever, there is some truth in what he asserts insofar as he's right that an over emphasis on The Church can lead to the idolisation of an institution. Hans Kung warned of this very thing ... and this was one of the reasons why he was out of favour with the Vatican. That said, he wasn't always kosher in his Christology either ...
EE has been hurt in the past and his solution to this is to vaunt his own sense of pride in his apparent spiritual discernment and giftings. I can understand why he does this but it can make his posts exceptionally tedious. It also, I must confess, brings out the worst in me so I find myself tilting and sniping at him ... even when I agree with him on certain issues.
On a Purgatorial note - before I revert back to Hellish mode - I can understand the logic of both the RC and Orthodox positions. I really can. They both, in their different ways, maintain a very 'tight' definition of Church because they fear that if they loosen it up too much then the whole concept becomes meaningless.
Evangelical Protestantism tends, of course, to have a very, very low ecclesiology. I sometimes wonder whether some Protestant circles actually have an ecclesiology at all.
From my experience - and I can only speak from that - those evangelical and charismatic outfits that try to rectify that lack tend to go overboard in an authoritarian and overly prescriptive way ... which tends to make evangelicals like EE and Laurelin suspicious of anything that smacks of a more realised or developed eschatology in general.
In a sense, all of us Prots can 'project' the weaknesses inherent in some of our own systems on what we see - or think we see - in some of the older traditions. That's not to let those older traditions off the hook, of course, there's undoubtedly control-freakery and authoritarianism in those too - but the mutual picture is blurred according to which side we're looking from.
As for vagueness and fudge - yes, I can come across that way and it's a stance I often adopt here on the Ship because some of the more rigid Shipmates (ooh, Matron!) rub me up the wrong way (phnarr!) and as a bolshie and contrary so-and-so I immediately adopt a contrary position.
I s'pose I make a good Anglican.
I don't accept the charge that I am wishy-washy, though. I have strong convictions. Cut me open and I've got small-o orthodox creedal Christianity running through me like a stick of rock.
Oh - and I fill in my tax returns with great alacrity and attention to detail, EE, thank you very much.
Anyway, still in Purgatorial mode, it might be of interest to us Protestant types to reflect that when the Orthodox declare that it's by no means certain that we can saved in our ecclesial structures - although we may be saved despite them - they would equally say that there is no guarantee that they are going to be saved simply by virtue of being within the One True Holy Catholic and Apostolic Church either.
I think Laurelin's outrage here is fuelled by a very Western understanding of salvation - inevitably. If Ad Orientem is saying that there's no ultimate certainty that South Coast Kevin, for instance, as a Christian in a non-Orthodox setting is going to be saved then he is equally saying that there's no ultimate guarantee that he as an Orthodox believer is going to be saved either.
The Orthodox aren't Calvinists and aren't into 'assurance of salvation' in a Wesleyan way either.
Certain Prots might not like that, but there it is.
While we're on the salvation thing, and to bring the RCs into it for a moment, if you look at official RC teaching then the breadth and scope of potential salvation is far, far wider than it is for many evangelical Protestants.
Ok, so their definition of Church is narrower, but their soteriology is way, way wider than that of many conservative and charismatic evangelicals.
Just saying.
Now to return to Hellish mode.
Piss off the lot of you.
Piss off Laurelin for using too many smilies.
Piss off EE for being EE.
Piss off Mousethief for ... well, I dunno ... just because ...
And God bless us everyone.
Posted by Golden Key (# 1468) on
:
Re Ingo:
From past observation, my understanding is that he converted to the RCC, and his particular method is to try to swallow every bit of official teaching *whole*. All at the same time.
He does that by holding forth the teachings (as he understands them) here, and tests them out by vociferously defending them. So, based on my memory of long-ago Ship-board arguments, he can seem much more certain than he really is.
He's generally less obnoxious than he used to be, and sometimes comes up with wonderful ideas that I would never ever expect to hear from him. E.g., a couple years ago, he made a poignant observation in Hell that we're all falling-apart zombies limping along towards God. He doesn't often express himself that way--but when he does, it's good stuff.
FWIW, YMMV, buy bonds.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Lyda*Rose:
quote:
Originally posted by Boogie:
quote:
Originally posted by IngoB:
(One never knows, you might still experience a rigorous and systematic thought about faith...)
Arrogant and condescending - and bound to switch the listener off immediately. I didn't read another word after that.
What you need to understand about IngoB is that he doesn't care what anybody here thinks. He really doesn't. He never has. Hanging out here and sneering at what he perceives as the illogic of everybody else is just one of his hobbies.
Fine, if that floats his boat. I, for one, switch off reading the moment he starts looking down on the rest of us.
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by IngoB:
(One never knows, you might still experience a rigorous and systematic thought about faith...)
Amusing, to be lectured on matters of faith and practice. I bet many of your fellow RCs don't think rigorously and systematically about their faith. Because most people don't. Not because they're stupid, but because they're not intellectuals. And not being an intellectual doesn't mean a person is stupid.
How do you think the ordinary person in the street/pew approaches these things?
quote:
If Church membership does not contribute significantly, then one's salvation is not endangered upon getting this wrong. You seem to say that the latter is the case, hence you imply that the Church is meaningless (for salvation).
That's not exactly what I said, but I can't be arsed to go over it again. I will say this: I believe that your Church is misleading on some matters, which is why I won't join it.
quote:
That is what the unjustly maligned Scholasticism is all about.
I'm not maligning Scholasticism. But very few people in the church are Scholastics. As I said, very few people in the church are intellectuals - that applies to your Church as much as it does mine. Do you seriously think God minds?
quote:
But in doing so, you will leave a blind spot where in fact you could have known better. And if you do that often enough, then all will become dark to you, a mystery not of Divine but your own making.
WTF ...
quote:
And if you grow up in such man-made darkness, then it will seem to you that the remaining feelings of goodwill and decent behavior is what Christianity is about, and hence is what requires defending.
Nonsense. That's NOT what I believe what Christianity is about. Have you forgotten the Holy Spirit? He makes dead people come alive.
quote:
But you are caught in a different kind of wrong, and in a way, a much darker one ...
You are either playing games with me, because this is Hell, or you actually believe this. I have no idea what you're talking about. What friggin' darkness? Last year a close friend of mine died, unexpectedly and tragically. I sat vigil at her hospital bedside, watching her die, watching her gasp for every laboured breath. I presume that your Roman Catholic faith sustains you when you face that kind of trial, the normal suffering that we all must face sooner or later, that your faith gives you strength and peace and consolation and helps you make some kind of sense of the cosmic mess. Well, it won't surprise you to learn that so does mine. So I have no idea what you mean by 'darkness'.
Happily, the wisdom of Jesus Christ is bigger than the brain of Ingo.
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by Gamaliel:
From my experience - and I can only speak from that - those evangelical and charismatic outfits that try to rectify that lack tend to go overboard in an authoritarian and overly prescriptive way ... which tends to make evangelicals like EE and Laurelin suspicious of anything that smacks of a more realised or developed eschatology in general.
Oy. Stop with the pyschoanalysis. I can't speak for EE but you can't just lump the two of us together like that! I personally am not suspicious of 'a more realised or developed eschatalogy in general'.
quote:
I think Laurelin's outrage here is fuelled by a very Western understanding of salvation - inevitably. If Ad Orientem is saying that there's no ultimate certainty that South Coast Kevin, for instance, as a Christian in a non-Orthodox setting is going to be saved then he is equally saying that there's no ultimate guarantee that he as an Orthodox believer is going to be saved either.
Well, that’s just bloody depressing, innit.
I would ask why he bothers, but I'm just too flaming Purgatorial to go all-out Hell on this. I know why he bothers. I just disagree about the end result.
quote:
The Orthodox aren't Calvinists and aren't into 'assurance of salvation' in a Wesleyan way either. Certain Prots might not like that, but there it is.
‘There it is’, meaning what? That their approach shouldn’t be critiqued? The Orthodox can keep their ultimate uncertainty. It's not my problem.
If you think it’s all that and a bag of chips, you’re blinkin' welcome to it. I much prefer the Wesley paradigm, and come to that Calvin’s, with his 'perseverance of the saints'.
So ner.
Posted by Jengie Jon (# 273) on
:
Gamaliel
Can you please stop telling IngoB that Calvinists are a late turn is Medieval Scholasticism, Please.
No I am not saying you are wrong, I am just worried he might read John Calvin and enjoy it and then we might well end up with another of that sort of Calvinist. There are enough of them already in existence, we do not need another, thank you.
If one thing is worse than his approach as a Roman Catholic, it is his approach but as a Calvinist. So please consider the consequences of your actions.
Jengie
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by IngoB:
If being in the Church contributes significantly to one's salvation, then getting it wrong (or not being in the Church at all) must significantly lower one's chances of salvation.
That does rather depend on what "getting it wrong" actually means. For that matter, it depends on what "the Church" actually is. For one thing, I don't think "the Church" can be restricted to any one institution - it's all of them. It's the bodies of believers making up the Body of Christ, to be found wherever two or three (or more) are gathered in Jesus' Name. Nothing less.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Gamaliel
If he wants to play the amateur psychologist, then so can the rest of us. My judgement would be that because he's suffered in the past (as I and many others here have too) from overly controlling and interfering church-systems he projects that onto anything else that smacks to him as having similar checks and balances - however lightly (rather than tightly) they might be applied.
Consequently, he'll rail at me for what he sees as control-freakery and trying to regulate other people's spiritual lives - which certainly isn't what I'm about - or he'll project his former bad experiences onto other traditions - such as Roman Catholicism and Orthodoxy.
While there may indeed be some small smattering of truth in your Bulverism, it doesn't follow that "once bitten, twice shy" holds true as a general rule.
Certainly you're mostly wrong, because I actually respect churches which have a system of accountability, precisely because that prevents the rise of petty despots (a point I made on another thread). But there is a difference between having a structure that guarantees order, freedom and responsibility, on the one hand and promoting that structure as some kind of exclusive mediator between man and God, without conformity to which you'll be doused in petrol and set alight for all eternity, on the other.
As for your claim that you are not a controller: yeah. Pull the other one, Gamaliel. Post after post after post you played controlling mind games with me over one issue, where you just could not respect my right to do something which has no bearing on anyone else.
So don't lie to me.
I could say more, but I need to go out and serve the needs of a vulnerable person, who requires my help. So off to the real world I go...
Posted by Gamaliel (# 812) on
:
I think I need to make myself clearer.
A few issues to clear up. Firstly, my mistake, I was in a hurry, but in reference to Laurelin's post, I meant 'ecclesiology' not 'eschatology'.
And sure, Laurelin, I know you prefer the Wesleyan paradigm. I wasn't saying you shouldn't. Contrary to what EE says, I'm not a control-freak.
@ Jengie Jon. Yes, I'm fair warned as they'd say in Yorkshire. I think you're right. The last thing the Reformed need would be for Ingo to 'catch' Calvinism, convert and do as bad a job promoting Reformed Christianity as he is at promoting Roman Catholicism.
Good points well made.
I'm surprised, though, that you've not pulled Laurelin up on her assertion that Calvinists aren't particularly sacramentally inclined. I've known URC ministers who have a highly developed (and Calvinistic) approach to the sacraments. As has been said upthread, Calvinists are big on baptism. They've also got a more 'developed' view of the eucharist than the 'mere memorialists' in the evangelical camp.
So, you tell her ... Get her told.
I'd also suggest that Laurelin invests in a dictionary or else learns to look things up on Google. First it was 'phyletism' that foxed her now she's conflating Scholasticism with intellectualism as though the terms were synonymous. Get a dictionary, lass. Or at least a theological text book or one of those Dictionary of Theology things. I got mine second hand.
At EE, contrary to your assertions here and as I've said repeatedly, I don't give a flying fart whether you 'speak in tongues' or not. What I was objecting to back in our exchanges on that topic wasn't your laying claim to the practice but the placing of yourself beyond any reach of reason, discussion or even questioning. So much for your concern for accountability. Not that you're accountable to me, of course - perish the thought ...
What I was objecting to, and this may begin to sound rather 'Catholic' I admit, was your apparent stance that your experiences and oh so superior exposition put you way, way, way above any questioning or challenge on the matter.
Ingo and Ad Orientem can be pains in the arse and display the 'convert mentality' when it comes to defending or promoting particular aspects of their respective Church's position on things, but one could argue that at least they've got centuries of history and tradition to fall back on. It's not simply their own not inconsiderable egos.
And as it happens, the last time I looked neither the Orthodox nor the RC Churches have said that anyone is necessarily going to be doused in petrol and burned in eternal hell-fire simply because they don't belong to their particular communions.
Which is somewhat different to the view found among many conservative evangelicals who condemn almost the entire human race to eternal perdition apart from those who happen to have prayed a particular prayer 'inviting Jesus into their heart' and so on.
Sure, I know you're a universalist and so are many RCs and Orthodox and even some Calvinists from what I can gather.
Unless I'm missing something, Ad Orientem isn't condemning anyone to Hell. He is saying, as one would expect, that there's no guarantee that there's anything salvific about anyone else's church or Church other than his own ... but that's a very different thing to asserting that everyone who isn't Orthodox is eternally damned. That's not what he's saying at all.
It's perfectly consistent with the more 'incarnational' and sacramental approach taken by more Catholic/Orthodox Christians that they see the Church itself as a vehicle/channel of grace and salvation. Why wouldn't they?
On one level, what's wrong with that?
Even with a very low ecclesiology evangelical Protestants wouldn't see the church as completely irrelevant. If baptism and the Lord's Supper, the reading and preaching of the word and so on can convey grace, then surely so can the gathering of God's people ...
Ok, so the RCs and the Orthodox are ratcheting up quite a number of notches higher than you or I might be comfortable with. But even whilst we might assert that Christ saves 'directly', I don't think any of us would say that he doesn't use 'means' - we aren't disembodied spirits floating around in the ether.
There's an old Orthodox saying - which I've heard some more Pharisaical Orthodox challenge - which says, 'We can say where the Church is, but not where it isn't.'
It's thoroughly consistent with both RC and Orthodox ecclesiology for there to be people who are going to be saved from across the entire Christian spectrum (RC, Orthodox, Coptic/Oriental, Protestant) and beyond ... including those of all faiths and none.
I think what rankles the rest of us, aside from the claims of exclusivity in 'Church' terms, of course, is the way that we are programmed/trained to regard Church membership and salvation as one and the same thing ... in RC/Orthodox ecclesiology and soteriology they aren't. Wheat and tares and all the rest of it.
That might appear depressing if you take a more Wesleyan stance of these things, as Laurelin does - but it needn't be. I can see how you can argue both for assurance of salvation and non-assurance of salvation from the scriptures.
Indeed, which of the Saints was it who said that one of the signs of spiritual maturity was not to be overly concerned about whether one was 'saved' or not but simply to get on with it.
Which is what EE is doing by going out and seeing the vulnerable person he's mentioned. And may God bless him and go with him in that enterprise.
Posted by Laurelin (# 17211) on
:
Too much god-damned bloody mansplainin' in this thread ...
Posted by Gee D (# 13815) on
:
There must be a very confused community of Calvinist Orthodoxen somewhere. Has anyone come across them?
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Gamaliel:
It's perfectly consistent with the more 'incarnational' and sacramental approach taken by more Catholic/Orthodox Christians that they see the Church itself as a vehicle/channel of grace and salvation. Why wouldn't they?
Why not indeed - after all, the RCC is a vehicle/channel of grace and salvation. And so is the Orthodox Church.
I just disagree when they start saying their Churches are the only vehicle/channel of grace and salvation.
Posted by loggats (# 17643) on
:
The RCC doesn't claim to be the only one, just the best.
[ 30. April 2013, 14:08: Message edited by: loggats ]
Posted by Ad Orientem (# 17574) on
:
I think Gamaliel has the jist of what I mean, but to put it in my own words...
I believe that the Eastern Orthodox Catholic Church is the Church that Christ founded and it is the only place we know for sure to find salvation. We also affirm, as consistently expressed by the Fathers, that there is no salvation outside the Church. However, we would first and foremost define the Church by the Holy Spirit rather than episcopal jurisdiction. Now that is not to create a dichotomy between visible and invisible, but as Gamaliel as quite correctly suggested, we say that whilst we know where the Church is we do not know where it is not. Christ founded this Church so that we might know where to go in order to find salvation and we know this because God has given us visible signs of his grace, namely the sacraments, to help us on our way - medicine - administered by Christ himself, our physician (a similitude Christ himself uses). As for assurance, only God knows with any certainty who will "persevere to the end" (Matt. 24:13) - those whom he foreknew (Rom. 8:29) - and these no one will snatch them out of his hand (John 10:28,29).
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by loggats:
The RCC doesn't claim to be the only one, just the best.
Aww, bless.
And now Ad Orientem will show up to say that no, the Orthodox Church is the best!
And the two of you can once more have another ding-dong about why the other is wrong.
And somebody will say I'm wandering around cluelessly like a clueless thing in the outer darkness.
Or some such shit.
Posted by Evensong (# 14696) on
:
I can't decide whether EE, Gamaliel or Bingo has the honor of being The Ship's Most Verbose Poster.
Posted by LeRoc (# 3216) on
:
We are the bestestest.
Posted by Gamaliel (# 812) on
:
I can't decide whether Evensong, Evensong or Evensong is the biggest pain in the arse.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Gamaliel:
I can't decide whether Evensong, Evensong or Evensong is the biggest pain in the arse.
Don't put yourself out of the running too easily. There's such a thing as false modesty, you know.
Posted by Gamaliel (# 812) on
:
I'm not saying you're clueless, Laurelin nor anything of the kind.
I have said that you use far too many smilies though and that your really ought to invest in a dictionary or an encyclopaedia.
Which isn't at all the same thing ...
Posted by Gamaliel (# 812) on
:
Nice one, Karl.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Laurelin:
quote:
Originally posted by loggats:
The RCC doesn't claim to be the only one, just the best.
Aww, bless.
And now Ad Orientem will show up to say that no, the Orthodox Church is the best!
And the two of you can once more have another ding-dong about why the other is wrong.
Except there seems to be a remarkable degree of civility and even camaraderie between some of our Orthodox and Roman Catholic brethren on this thread. It's us protestants who are copping all the flak, I guess because we fundamentally don't 'get' the claims to exclusivity. We can't really navigate the terrain that such claims occupy. I can't, anyway...
Posted by Matt Black (# 2210) on
:
Didn't we have a Hell thread about Catholic-v-Orthodox a few years ago, along the lines of who's got the biggest willy ("The Petrine Pecker-v-the Byzantine Behemoth" IIRC)?
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Gamaliel
Sure, I know you're a universalist...
Which just goes to show that you don't actually pay much attention to what I say, despite the liberty you take in passing judgment on me and my supposed 'attitude'.
quote:
What I was objecting to back in our exchanges on that topic wasn't your laying claim to the practice but the placing of yourself beyond any reach of reason, discussion or even questioning.
And that is why I went to great lengths to defend my position, discuss it at length and ask questions about the entire subject, even going so far as to introduce a Kerygmania thread, which then had to be shut down, because you and a few others hijacked it, due to the fact that you could not defend your position biblically, as required by the rules of that board.
You're like a bitter failed football manager (consumed by an implacable grudge), who, when interviewed after losing a match, just comes out with a string of excuses about the referee, the ball, the grass, the crowd, the weather, food poisoning of the players, and everything else under the sun, but the one bloody thing that caused the loss: his team was just not good enough.
Ah, but I suppose he could also complain about the rules of the game, and claim that they are just too 'cold' and 'Spock-like'!!
Posted by Jengie Jon (# 273) on
:
Gamaliel
I suppose I really should but the penalty here for doing that is upsetting too many high church people who do not like discovering that some of their theology comes straight out of Calvin's Institutes.
Unfortunately many who loudly proclaim themselves Calvinists would make Zwingli ashamed with their unsacramental attitude to the sacraments, let alone get anywhere near the complex "postmodern" attitude of John Calvin.
Jengie
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by loggats:
The RCC doesn't claim to be the only one, just the best.
Given that this thread started because of comments being made on the thread about the Pope saying that Jesus cannot be found outside the RCC, that's simply false.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Matt Black:
Didn't we have a Hell thread about Catholic-v-Orthodox a few years ago, along the lines of who's got the biggest willy ("The Petrine Pecker-v-the Byzantine Behemoth" IIRC)?
LOL! This made me laugh.
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by Gamaliel:
I'm not saying you're clueless, Laurelin nor anything of the kind.
That wasn't actually aimed at you.
quote:
I have said that you use far too many smilies though and that you really ought to invest in a dictionary or an encyclopaedia.
Like I said, too much bloody mansplainin', and that WAS aimed at you. Not just you, but definitely you as well.
And I'll use as many effing smilies as I like, even in Hell. Who died and made you the smilie monitor?
quote:
Originally posted by South Coast Kevin:
We can't really navigate the terrain that such claims occupy. I can't, anyway...
Neither can I, nor do I want to. But I won't tolerate being treated like a fluffy ditz all in pink.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Ad Orientem
Yeah, EE definately has a fascination with bashing the bishop.
Do please feel free to elaborate.
quote:
Originally posted by mousethief
quote:
Originally posted by EtymologicalEvangelical
The world is rent with endless problems and these two religious obsessives are wanking about whose is the correct arse to kiss.
This is fucking stupid and you must know it. Yes the world is rent with endless problems. And yet you're here wasting your (and our) time on a fucking discussion board. You must not care about solving the problems of the world. Or, perhaps, one can discuss stuff like this and argue and disagree and still care about the world's problems. Which is it, fuckwit?
Oh the irony of this comment!!!!
Delicioooouuuussssss....!
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Ad Orientem
Yeah, EE definately has a fascination with bashing the bishop.
Do please feel free to elaborate.
Well, you keep on bringing the old five finger shuffle up, don't yer!
Posted by EtymologicalEvangelical (# 15091) on
:
Ad Orientem -
Hmmm... interesting that you should bring up the subject of fingers. This is, after all, rather an obsession in the corridors of Orthodoxy. Should we use two or three? And don't forget to bend the middle one (and get the angle right, you miserable heretic!)!
Still, if you guys think this is such an important issue, then I'm happy for you. I really am...
Posted by Gamaliel (# 812) on
:
Well here's two fingers up at you EE for claiming you had the biblical high-ground on the aforementioned Kerygmania debate (which I won't mention again, or at least I'll try not to
).
If you think you won that argument then you're more self-deluded than I thought. Karl Liberal Backslider and others were all over you. We mauled you and you were too obdurate even to notice.
Wanker.
Posted by Gamaliel (# 812) on
:
@ Laurelin, I don't know what 'mansplainin' is ... but if you think I was being sexist, far from it. This has got nothing to do with gender and everything to do with the ability to look things up online or in a dictionary.
Simple.
Posted by Gamaliel (# 812) on
:
In the interests of balance, though, I'd certainly agree, EE, that the business about persecuting people and even chopping their fingers off for not using the right digits in the right order wasn't exactly Russian Orthodoxy's finest hour.
Religion can certainly mess with people's heads.
Posted by Gamaliel (# 812) on
:
It's about time the Orthoes got some stick, as has been observed upthread, they get a relatively easy ride on these boards because of their antiquity and exotic charm. And some of them have earned a lot of respect too.
There are dipsticks among them too, of course, as indeed there are on this side of the Bosphorus and across the Thames, the Tiber and Lake Geneva ...
I'm getting all Purgatorial again ...
I'll get me coat.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Laurelin:
quote:
Originally posted by Gamaliel:
I'm not saying you're clueless, Laurelin nor anything of the kind.
That wasn't actually aimed at you.
quote:
I have said that you use far too many smilies though and that you really ought to invest in a dictionary or an encyclopaedia.
Like I said, too much bloody mansplainin', and that WAS aimed at you. Not just you, but definitely you as well.
And I'll use as many effing smilies as I like, even in Hell. Who died and made you the smilie monitor?
Gamaliel can take whatever view he likes about smilies, but it doesn't matter. We Hellhosts are the de facto smilie monitors and they don't float our boat, as a rule.
eta: Gam, that's FOUR consecutive posts! WTF are you playing at???
[ 30. April 2013, 18:31: Message edited by: Sioni Sais ]
Posted by LeRoc (# 3216) on
:
quote:
Gamaliel: In the interests of balance, though, I'd certainly agree, EE, that the business about persecuting people and even chopping their fingers off for not using the right digits in the right order wasn't exactly Russian Orthodoxy's finest hour.
Religion can certainly mess with people's heads.
And hands.
Posted by St Deird (# 7631) on
:
quote:
Originally posted by Gamaliel:
@ Laurelin, I don't know what 'mansplainin' is ... but if you think I was being sexist, far from it. This has got nothing to do with gender and everything to do with the ability to look things up online or in a dictionary.
Simple.
Oh, you don't know what mansplaining is? Then LOOK IT UP, idiot!
Or are dictionaries reserved for us lesser mortals who don't know what your words mean?
Posted by St Deird (# 7631) on
:
quote:
Originally posted by Gamaliel:
@ Laurelin, I don't know what 'mansplainin' is ... but if you think I was being sexist, far from it. This has got nothing to do with gender and everything to do with the ability to look things up online or in a dictionary.
Simple.
Oh, you don't know what mansplaining is? Then LOOK IT UP, idiot!
Or are dictionaries reserved for us lesser mortals who don't know what your words mean?
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Gamaliel
If you think you won that argument then you're more self-deluded than I thought. Karl Liberal Backslider and others were all over you. We mauled you and you were too obdurate even to notice.
Hee hee hee!!!
Honestly, you crack me up. If you really think you "mauled me" then how come your non-arguments have utterly failed to convince me, have utterly failed to make even the slightest dent in my spiritual practices, and have only served to strengthen me in my convictions on this subject?
I count it a compliment to be told that someone like you considers me "more self-deluded than I thought". To be thought deluded by one so far off the mark has really got to mean something!
Do please carry on. I wouldn't want all this precious popcorn to go to waste....
Posted by HughWillRidmee (# 15614) on
:
quote:
Originally posted by EtymologicalEvangelical:
Do please carry on. I wouldn't want all this precious popcorn to go to waste....
Karl borrowed my sig, you're nicking my popcorn - before I know it someone will be taking the pissa
(as if they haven't for the last one hundred and sixty-eight hours and forty-nine minutes)
Posted by L'organist (# 17338) on
:
"How virulently anti-Catholic is this place?"
q.v. the thread on virginity and vaginal delivery in purg there can only be one answer:
NOT ENOUGH.
Posted by loggats (# 17643) on
:
Well we've had a feminist barrage already; Catholic devotion to Our Lady, Virgin Mother of God = infantilization of female sexuality.
Posted by Leaf (# 14169) on
:
Aw, diddums. Did the cute widdle twoll have fun with the widdle Purg thread?
Posts a bullshit Hell thread alleging anti-Catholicism... then posts a bullshit Purg thread "seeking discussion about the perpetual virginity of Mary" to provide fodder for the bullshit Hell thread?
Crawl back to whatever echo chamber you crawled out of. Or you could, you know, learn to discuss things. But I don't think that's why you're here, is it?
Posted by Kelly Alves (# 2522) on
:
[(board vertigo) ![[Hot and Hormonal]](icon_redface.gif)
[ 01. May 2013, 01:48: Message edited by: Kelly Alves ]
Posted by loggats (# 17643) on
:
quote:
Originally posted by Leaf:
Aw, diddums. Did the cute widdle twoll have fun with the widdle Purg thread?
Posts a bullshit Hell thread alleging anti-Catholicism... then posts a bullshit Purg thread "seeking discussion about the perpetual virginity of Mary" to provide fodder for the bullshit Hell thread?
Crawl back to whatever echo chamber you crawled out of. Or you could, you know, learn to discuss things. But I don't think that's why you're here, is it?
This was incredibly weird. Thanks for trying though.
Posted by loggats (# 17643) on
:
On an entirely un-Hellish note (and I don't care if people stop using this thread, it's not as though I'm a motivating force behind keeping it afloat and it hasn't really discussed anti-Catholicism so much as posters' personal problems with one another): if any of you would like to contribute to the purg thread about the Perpetual Virginity of Mary, that would be interesting.
Diddums has spoken.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by loggats:
Well we've had a feminist barrage already; Catholic devotion to Our Lady, Virgin Mother of God = infantilization of female sexuality.
She's definately got some kind of problem, that one. Comes across as a right old battle axe.
Posted by LeRoc (# 3216) on
:
quote:
Ad Orientem: She's definately got some kind of problem, that one. Comes across as a right old battle axe.
I'm glad you gave her an articulate, well-thought response on the other thread. The sheer number and intelligence of your arguments are simply overwhelming.
Posted by Ad Orientem (# 17574) on
:
Like for like, innit. I mean, never heard sl much crap in all my life. Come on! Virginity equals mistreatment of women? Silly mare!
Posted by LeRoc (# 3216) on
:
The careful way in which you have summarized her position is simply brilliant.
Posted by Ad Orientem (# 17574) on
:
Cheers! Thought so myself.
[ 01. May 2013, 02:51: Message edited by: Ad Orientem ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Gamaliel:
I think I need to make myself clearer.
Let me give you a clue, here. Writing LONGER posts isn't going to do it.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Ad Orientem:
Like for like, innit. I mean, never heard sl much crap in all my life. Come on! Virginity equals mistreatment of women? Silly mare!
Remind me to send you some Tori Amos CDs.
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Ad Orientem:
Like for like, innit. I mean, never heard sl much crap in all my life. Come on! Virginity equals mistreatment of women? Silly mare!
Remind me to send you some Tori Amos CDs.
Cheers. I could use them as coasters.
Posted by orfeo (# 13878) on
:
mp3s it is, then.
Or heck, maybe I'll just make it a video collection.
(found a better copy
)
[ 01. May 2013, 03:30: Message edited by: orfeo ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by Boogie:
I, for one, switch off reading the moment he starts looking down on the rest of us.
That was before he ever joined the Ship.
quote:
Originally posted by EtymologicalEvangelical:
Oh the irony of this comment!!!!
Delicioooouuuussssss....!
Yes. It was intentionally so. Again I say, you are a fuckwit.
quote:
Originally posted by St Deird:
Oh, you don't know what mansplaining is? Then LOOK IT UP, idiot!
Or are dictionaries reserved for us lesser mortals who don't know what your words mean?
BOOM.
quote:
Originally posted by EtymologicalEvangelical:
If you really think you "mauled me" then how come your non-arguments have utterly failed to convince me, have utterly failed to make even the slightest dent in my spiritual practices, and have only served to strengthen me in my convictions on this subject?
Because you're impervious to logic and reasoning.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Boogie:
quote:
Originally posted by IngoB:
(One never knows, you might still experience a rigorous and systematic thought about faith...)
Arrogant and condescending - and bound to switch the listener off immediately. I didn't read another word after that.
Oh dear, a mildly sarcastic comment reflecting the previous poster's comment - and in Hell, too. Quick, let's muster some faux outrage to make our brainless sloth appear morally virtuous.
quote:
Originally posted by orfeo:
Ingo, that's just stupid. I can resolve it by pointing at the brackets you inserted in one place and not the other.
The brackets defined what sort of "meaningful" I'm talking about in the following. If Church is fantastically meaningful for your social and cultural life, then that is nice for you but of no more relevance to my argument than that you are the president of your local lawn bowls club.
quote:
Originally posted by Lyda*Rose:
What you need to understand about IngoB is that he doesn't care what anybody here thinks. He really doesn't. He never has.
Actually, I'm rather interested in what people here think, and I've always been. Just not in what they think about me.
quote:
Originally posted by South Coast Kevin:
Yes, logic fail, IngoB. One can think it not necessary for one's salvation to be part of a church, but also think it tremendously important for other reasons, e.g. spiritual growth or addressing injustice in the world.
First, I was talking about a specific meaningfulness, see my response to orfeo above. Second, I do not agree that spiritual growth and addressing injustice in the world are unrelated to one's salvation.
quote:
Originally posted by South Coast Kevin:
If you do, maybe give some thought to how you're coming across here...?
Life is too short to run after people. I have a few things to offer. If you don't like them, or if you don't like their packaging, then I'm sure that you can find something more to your taste elsewhere.
quote:
Originally posted by Golden Key:
From past observation, my understanding is that he converted to the RCC, and his particular method is to try to swallow every bit of official teaching *whole*. All at the same time.
I find it remarkable that you find that remarkable. Anyway, to make a martial arts analogy: All motion is contract - expand - contract - expand ... Great force and speed hence comes from supple looseness. Most people can do neither, their muscles are in a state of perpetual half-tension, with little dynamic range. Likewise, I find my life has expansive times of flow and looseness, of relaxation and opening, followed by contractive times of acceleration and power, of constriction and closing. I have learned to embrace this, and it makes my life interesting and on its own terms, rather successful. Of course, there are many different rhythms in life, and religion moves in years or decades, not fractions of seconds like punches. But all the same, a few years back I was very flowing, now I'm hammering home. You may say I'm going too hard and fast now, I say I have an exciting life. Float like a butterfly, sting like a bee.
Posted by ExclamationMark (# 14715) on
:
In response to the OP (and mindful of some of the comments on here) ...clearly not enough.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Gamaliel:
they get a relatively easy ride on these boards because of their antiquity and exotic charm. And some of them have earned a lot of respect too.
Nope. It's because they have something to say but it doesn't take long to do it. Time to move along .....
Posted by Boogie (# 13538) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Boogie:
quote:
Originally posted by IngoB:
(One never knows, you might still experience a rigorous and systematic thought about faith...)
Arrogant and condescending - and bound to switch the listener off immediately. I didn't read another word after that.
Oh dear, a mildly sarcastic comment reflecting the previous poster's comment - and in Hell, too. Quick, let's muster some faux outrage to make our brainless sloth appear morally virtuous.
You really don't get it.
You are coming over as arrogant and condescending. I am not in the least outraged. I am trying to help you by commenting on your posting style which prevents me (and I suspect many others) from even reading what you go on to say. Your content can be the best theology on the planet - but if your style is arrogant then you won't get through to anyone.
(Sarcasm isn't the issue - sarcasm is humorous in the right context - you are not, at all)
[ 01. May 2013, 08:18: Message edited by: Boogie ]
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by mousethief
Because you're impervious to logic and reasoning.
Oh the irony again!!!
A bald assertion championing logic and reasoning unsupported by any logic and reasoning!
Oooh I do feel soooo upset by your trolling
boo hoo hoo...
Errmmm... NOT
Posted by orfeo (# 13878) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
Ingo, that's just stupid. I can resolve it by pointing at the brackets you inserted in one place and not the other.
The brackets defined what sort of "meaningful" I'm talking about in the following. If Church is fantastically meaningful for your social and cultural life, then that is nice for you but of no more relevance to my argument than that you are the president of your local lawn bowls club.
Oh come off it. It wasn't YOUR argument, was it? It's the argument you were attributing to someone else!
You don't get to insert parenthetical ideas into someone else's posts, for heaven's sake. If a post other than your own says "I find the church meaningful", you don't get to trot along and insert the words "for salvation" when they weren't there.
You can be such a berk, Ingo, you do exactly this kind of thing all the time. You're one of those people where I don't know whether you're well aware of your elisions and hope no-one else notices, or whether you're just lacking the self-awareness to have a clue.
Posted by Gamaliel (# 812) on
:
Fair call on lengthy posts, Orfeo.
Fair call on cases of mistaken identity, EE, you are not a universalist. I must have mixed up some posts there.
Fair call on not looking things up in dictionaries or on-line, Dierdy Wierdy but at least I was able to put two-and-two together from the context of Laurelin's comments and get the gist of what she was referring to. Which is more than she seems capable of on this thread - notwithstanding her many excellent posts elsewhere.
@ EE, I didn't say that 'I' had mauled you in Kergymania - I wouldn't be so presumptuous nor anywhere near as presumptuous as you are who believes that the exegetical sun shines out of their arse.
No, what I was saying that 'others' - and I think Karl may have been among them, but Chris Stiles, Josephine and various other sane and sensible posters gave you a run for your money on the various 'tongues' threads that ranged from Purgatory to Hell and back and finally ended up in Kerygmania.
You were well and truly trounced and yet you still came out claiming victory.
'Look,' you crowed. 'I hit his fist my my chin and her knee with my nose!'
I might have been wrong about you being a universalist, but I wasn't wrong about you being a twat.
Oh, and you can fuck off too Ad Hominem because you're a misogynistic bastard.
Posted by EtymologicalEvangelical (# 15091) on
:
Gamaliel -
If it makes you happy for me to admit that I was "well and truly trounced", then I will intone the words for you:
I WAS WELL AND TRULY TROUNCED
There. Happy now? Is your life now worth living after that shocking admission? Treat yourself today to an extra jelly baby to celebrate that you "won the internet". Yippeeee!
Now where was I?
Ah yes... I dozed off...
Back to reality...
Posted by comet (# 10353) on
:
Good. Use your aggressive feelings, minions. Let the hate flow through you.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by comet:
Good. Use your aggressive feelings, minions. Let the hate flow through you.
This explains a lot.
Posted by Gamaliel (# 812) on
:
Explains what?
I can't speak for anyone else but I don't 'hate' anyone here. I may post robustly at times and be a pain in the arse too. I freely accept that.
Perhaps a spell in Hell can be cathartic at times. I don't know. If I've sniped at EE or the otherwise inoffensive Laurelin here in Hell it doesn't mean that I bear them ill-will or wouldn't buy them a pint or a cuppa or whatever else if I met them in real life.
EE needs my neither my support/approval nor my contradicting of him when I disagree - although he'll get both at times whether he likes it or not. Neither does it mean that I hate him if I call him a 'twat'.
These Boards work that way.
But then, I'm back in Purgatorial mode and will lay off and give you Hosts some well-earned peace.
Posted by comet (# 10353) on
:
I was enjoying the vitriol, actually. Things have been awfully tame lately. Stick around. Let it out. Despite my smartass comment, i truly believe that speaking the truth is sometimes painful but always heathly in the long run.
I'm not really the emperor. Promise. I'm much cuter.
Posted by goperryrevs (# 13504) on
:
quote:
Originally posted by Gamaliel:
These Boards work that way.
I'm not sure they do. ISTM that Hell is here so that if you think someone is a twat, there's a space to tell them that, if you want.
But it doesn't follow that it's just here to call people twats for fun or effect or whatever, when you don't really think it, or you just mildly disagree.
And if you and EE carry on with your bickering about tongues again, then I hope Comet knocks your heads together and paddles your botties, so we don't hear any more of it.
Posted by loggats (# 17643) on
:
What is all this mysteriously referenced stuff about tongues....
Posted by Karl: Liberal Backslider (# 76) on
:
Big argument between Gamaliel and EE some months ago.
Essentially it went like this:
Gam: I think most of these charismatic gifts and wotnot are bollocks.
EE: I speak in tongues.
Gam: That's bollocks as well.
EE: 'Tisn't
Gam: 'Tis
EE: 'Tisn't! And you're mean for getting at me
Gam: 'Tis and you're not reading your Bible properly
EE: Am so!
Gam: Not so! Look!
EE: But look! And anyway, what's it got to do with you?
Gam: Pplplplplplplplp
EE: Same to you with knobs on.
And so on.
Or it might have been when they got a room together but EE was really, like, no Frenchies.
One or the other, anyway.
[ 01. May 2013, 12:34: Message edited by: Karl: Liberal Backslider ]
Posted by orfeo (# 13878) on
:
Gamaliel is spectacularly unsuited to Hell. Everything is either vaguely equivocal or in his "Hell mode" which consists of a smattering of slightly naughty words like 'arse'.
Posted by loggats (# 17643) on
:
quote:
Originally posted by orfeo:
Gamaliel is spectacularly unsuited to Hell.
I hope you're right.
Posted by jbohn (# 8753) on
:
Karl:
Posted by orfeo (# 13878) on
:
quote:
Originally posted by loggats:
quote:
Originally posted by orfeo:
Gamaliel is spectacularly unsuited to Hell.
I hope you're right.
And I hope you're clued in enough to recognise I am talking about his ability to take part in this message board, not the eternal state of his soul about which I am not qualified to make comment.
I only run one Hell.
Posted by loggats (# 17643) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by loggats:
quote:
Originally posted by orfeo:
Gamaliel is spectacularly unsuited to Hell.
I hope you're right.
And I hope you're clued in enough to recognise I am talking about his ability to take part in this message board, not the eternal state of his soul about which I am not qualified to make comment.
I only run one Hell.
I know I know
Posted by Evensong (# 14696) on
:
quote:
Originally posted by comet:
I was enjoying the vitriol, actually. Things have been awfully tame lately. Stick around. Let it out.
No, no, no. PLEASE NO!
Lord have mercy
Christ have mercy
Lord have mercy
Posted by Karl: Liberal Backslider (# 76) on
:
Eversnog, you know where the fluffy lambs and cute bunnies are.
Around here they're likely to find themselves as game pie and kebabs diablo.
[drool]
Posted by Russ (# 120) on
:
quote:
Originally posted by loggats:
The RCC doesn't claim to be the only one, just the best.
Seems like what most people think about their own church. Common ground !
But which RCC document was it that couldn't bring itself to allow that there are Protestant churches, and had to call them "ecclesial bodies" or some such circumlocution, precisely so as to claim to be the only one ?
Btw, "anti-Catholic" is just a labelling device to avoid engaging with the real criticisms people have of the Vatican and its decisions. Just as "anti-American" is a labelling device to imply that people's real criticisms of US foreign policy are not worth listening to.
Suggest you quietly expunge it from your vocabulary.
Best wishes,
Russ
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Karl: Liberal Backslider
Gam: Pplplplplplplplp
So Gammy was the one speaking in tongues all along!
I knew it!
Posted by Gamaliel (# 812) on
:
I was probably speaking in tongues before you were, EE and also growing out of it a lot earlier than you will ...
Anyway, it is a tangent and Karl summarised the way the argument went rather well.
I've forgotten the point I was trying to make when I made it here. Which probably means that it probably wasn't worth making.
Orfeo's right. I'm not very well suited to these infernal regions. I'll say 'arse' elsewhere though but tend to reserve other expletives for Hell rather than Purgatory or wherever ... I rarely stray onto the fluffy bunnie boards.
Posted by mousethief (# 953) on
:
quote:
Originally posted by orfeo:
And I hope you're clued in enough to recognise I am talking about his ability to take part in this message board, not the eternal state of his soul about which I am not qualified to make comment.
I only run one Hell.
You run an eternal soul?
Posted by EtymologicalEvangelical (# 15091) on
:
I'm sure God will grow out of it one day as well, if He carefully listens to your advice, Gammy dear.
Posted by Gamaliel (# 812) on
:
So God speaks in tongues then, EE?
Oh, right ...
Posted by Gamaliel (# 812) on
:
You really do have a highly inflated opinion of yourself, don't you EE?
Listening in to your rants at Loggats on the Mary thread over in Purgatory - even though I agree with the broad thrust of what you're saying - makes me want to say 15 Hail Mary's and book myself a ticket on the next coach to Lourdes.
God speaks in tongues and EE speaks in tongues. Therefore EE is joined to the Almighty in some special way that puts him on a higher plane than the rest of us.
And he has the nerve to have a go at the RCs for unduly elevating the Virgin Mary. Now, I see why you have a problem with it. Because the only person you want to elevate is yourself.
Posted by EtymologicalEvangelical (# 15091) on
:
Have a nice trip to Lourdes. Bon voyage.
I'll be staying at home reading a book I happen to believe in.
It's called the Bible.
(Oh by the way... the Holy Spirit is God. And yep, He speaks in tongues. The book says so, so I believe it. As for your opinion... yeah, whatever...)
Posted by St Deird (# 7631) on
:
quote:
Originally posted by Gamaliel:
Fair call on not looking things up in dictionaries or on-line, Dierdy Wierdy but at least I was able to put two-and-two together from the context of Laurelin's comments and get the gist of what she was referring to.
Gamaliel, if you're going to mangle my name, at least do it correctly. It's Deird. With an EI.
Posted by EtymologicalEvangelical (# 15091) on
:
Don't worry St Deird. The bloke's so full of himself, that he only sees what he wants to see. He gets your name wrong, and he calls me a universalist (not to mention completely misunderstanding almost everything about me from day one.)
Posted by Gamaliel (# 812) on
:
Sorry for misspelling your name, St Dood.
EE, FFS, I'm not going to Lourdes and I'm not rejecting the Bible. What I might reject, though, is YOUR interpretation of the Bible.
Check it out. It says that the disciples spoke in tongues 'as the Holy Spirit gave them utterance' - not that the Holy Spirit was speaking in tongues. The disciples spoke in tongues. The Holy Spirit enabled them to do that.
There is a difference.
You aren't half a plonker sometimes, you really are.
And yes, of course the Holy Spirit could speak in tongues if he so wished, God can do anything. But as a Spirit I don't think God the Holy Spirit actually has a tongue. You're anthropomorphising.
Are you suggesting that when you or I or anyone else 'speaks in tongues' then they are ventriloquising the Holy Spirit or that they're some kind of sock-puppet for the Holy Spirit to speak through?
That sounds like a very dubious viewpoint to me.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by orfeo:
And I hope you're clued in enough to recognise I am talking about his ability to take part in this message board, not the eternal state of his soul about which I am not qualified to make comment.
I only run one Hell.
This is probably the wrong board for this speculation but your comment made me wonder if for a Hell Host the Hell of the afterlife would look like an endless pointless argument on a Hell Board.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Palimpsest:
quote:
Originally posted by orfeo:
And I hope you're clued in enough to recognise I am talking about his ability to take part in this message board, not the eternal state of his soul about which I am not qualified to make comment.
I only run one Hell.
This is probably the wrong board for this speculation but your comment made me wonder if for a Hell Host the Hell of the afterlife would look like an endless pointless argument on a Hell Board.
Speaking only for myself, that isn't so. A Hellish afterlife would consist of the everlasting debate in The Styx about what belongs in Ecclesiantics. If anything here makes my eyes bleed, that's it.
Posted by comet (# 10353) on
:
Hell: a bunch of wordy, anal-retentive, humorless, uptight freaks endlessly debating the minutia of imagined denominational differences.
Oh, wait...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Palimpsest:
This is probably the wrong board for this speculation but your comment made me wonder if for a Hell Host the Hell of the afterlife would look like an endless pointless argument on a Hell Board.
Let's just say the previews are unpleasant.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by comet:
I'm not really the emperor. Promise. I'm much cuter.
Really?
[ 02. May 2013, 07:45: Message edited by: ExclamationMark ]
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by comet:
I'm not really the emperor. Promise. I'm much cuter.
Really?
Do you doubt comet's claim to be more attractive than the corpse-like Emperor Palpatine (a bar so low that even I could clear it), or is this the prelude to a creepy round of "this thread is useless without pictures"?
Just for information, you understand.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by comet:
Hell: a bunch of wordy, anal-retentive, humorless, uptight freaks endlessly debating the minutia of imagined denominational differences.
Oh, wait...
Don't knock it. It keeps you in a (sort of) job!
[ 02. May 2013, 10:09: Message edited by: Anselmina ]
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by The Great Gumby:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by comet:
I'm not really the emperor. Promise. I'm much cuter.
Really?
Do you doubt comet's claim to be more attractive than the corpse-like Emperor Palpatine (a bar so low that even I could clear it), or is this the prelude to a creepy round of "this thread is useless without pictures"?
Just for information, you understand.
I might have a thing about corpses ... so in that case, it's no contest
Posted by St Deird (# 7631) on
:
To return to the topic for a moment...
loggats, if you'd stop saying shit like this
quote:
he wasn't "tearing Catholic theology apart" (which would pretty much constitute tearing Christianity apart - and that can't happen because the Word of God is inviolate and that's what the Church seeks to express)
then perhaps the non-Catholics around here would have less reason to be pissed off with you all the damn time.
Posted by orfeo (# 13878) on
:
Oh my. Really?
That's not a closed mind at all. Nope. Plenty of windows in THOSE walls.
Posted by L'organist (# 17338) on
:
quote:
Posted by Ad Orientem
Like for like, innit. I mean, never heard sl much crap in all my life. Come on! Virginity equals mistreatment of women? Silly mare!
Mare?
Hm....
Unless I have solid evidence I try not to assign things to people I don't know: political views, religious persuasion, gender, etc, etc
Posted by comet (# 10353) on
:
quote:
Originally posted by L'organist:
quote:
Posted by Ad Orientem
Like for like, innit. I mean, never heard sl much crap in all my life. Come on! Virginity equals mistreatment of women? Silly mare!
Mare?
Hm....
Unless I have solid evidence I try not to assign things to people I don't know: political views, religious persuasion, gender, etc, etc
Or, say, species...
Posted by Ad Orientem (# 17574) on
:
I think it's reasonable to assume that if a poster has an avatar of a woman then the said poster is a woman too.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Ad Orientem:
I think it's reasonable to assume that if a poster has an avatar of a woman then the said poster is a woman too.
You've been here three months and reckon you know what is reasonable on The Ship? What you say may be what you expect, but that's about as far as it goes. Some mislead, some deceive, some simply use a favourite image as avatar.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Ad Orientem:
I think it's reasonable to assume that if a poster has an avatar of a woman then the said poster is a woman too.
Nope
Posted by Ad Orientem (# 17574) on
:
Well, I would, so there. I do not repent.
Posted by Jengie Jon (# 273) on
:
Regardless of whether it is reasonable, it is not necessarily true. On the ship there are known to be exceptions. I can not recall who but people have on threads in Heaven sometimes clearly shown that to be the case.
You can't tell from names either. The only way to tell is by a close reading of what they write, usually on some of the lighter boards or a trip to the gallery and hope they have a picture that indicates this.
Jengie
[ 03. May 2013, 07:09: Message edited by: Jengie Jon ]
Posted by FooloftheShip (# 15579) on
:
I have just had a moment of sudden and frightening clarity. Loggats has been given the Vatican cheerleader's manual and is trying it out, cheer by cheer.
Mind those pompoms......
Posted by comet (# 10353) on
:
CRACKS HOSTLY WHIP
this thread took a hard turn at the Stupid Intersection and is now careening down the Dumbass Track. Next stop: Dead Thread Ditch.
THREAD CLOSED
Finally.
comet
HELLHOST
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