Thread: C of E 'special status' in the UK? Board: Oblivion / Ship of Fools.
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Posted by South Coast Kevin (# 16130) on
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There's an article in today's Telegraph (here) in which a 'senior Anglican clergyman' is quoted anonymously as saying this Government is using 'bully-boy tactics' to force the equal / same-sex marriage bill through Parliament. He reckons any opposition from C of E Bishops 'could spell the end of [their] special status'.
Then, and this is the bit I want to discuss, the author says:
quote:
Special status? what kind of special status do the bishops – or any of the Churches – enjoy under this Coalition of the Godless?
Um, what about the fact that several C of E bishops have an automatic seat in the House of Lords, giving them access to the levers of power that no other religious grouping in the UK has? That special status?
Mind you, I think the author does hit the nail on the head at the end of her article by wondering 'whether an Established Church that comes at the price of freedom of conscience is worth it.'
Disestablishment now please!
Posted by Adeodatus (# 4992) on
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I'm not too bothered by the bishops in the House of Lords - no more than I am by the House of Lords in general, that is. After all, the poor old duffers need somewhere to go for their afternoon nap, don't they?
What annoys me more and more, as time goes on, is the CofE's exemption from virtually every piece of equality and diversity legislation. And also the "special status" of many of its employees - sorry, post holders - that allows it to treat them like crap.
Disestablishment? Yes plase. As long as the government doesn't take our money off us, like it did with the Welsh.
Posted by SusanDoris (# 12618) on
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Disestablishment? Yes, definitely. However, even though I am an atheist and a member of the ~BHA, I am a bit cautious about drastically changing the status quo, since that would leave too much space for a less moderate, middle-of-the-road organisation to step in and gain power. One step at a time - e.g. removing Bishops' seats in the HoL. And make sure the gay marriage bill passes.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Adeodatus:
What annoys me more and more, as time goes on, is the CofE's exemption from virtually every piece of equality and diversity legislation. And also the "special status" of many of its employees - sorry, post holders - that allows it to treat them like crap.
Good point, Adeodatus. What is the basis (legal or philosophical) for these opt-outs?
quote:
Originally posted by SusanDoris:
Disestablishment? Yes, definitely. However, even though I am an atheist and a member of the BHA, I am a bit cautious about drastically changing the status quo, since that would leave too much space for a less moderate, middle-of-the-road organisation to step in and gain power.
I suppose this is a danger, but if a less moderate organisation gains power because they have popular support then that's just how things go, isn't it? The point about C of E bishops being ex officio House of Lords members is that they haven't got there through any popular support, campaign or vote.
Posted by Anglican't (# 15292) on
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I've never really understood why people get het up about disestablishment. While it's true that the bishops in the House of Lords wield some power, it's not a great deal is it? No legislation has - so far as I know - succeeded or failed on the basis of the bishops' votes.
Posted by Adeodatus (# 4992) on
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quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by Adeodatus:
What annoys me more and more, as time goes on, is the CofE's exemption from virtually every piece of equality and diversity legislation. And also the "special status" of many of its employees - sorry, post holders - that allows it to treat them like crap.
Good point, Adeodatus. What is the basis (legal or philosophical) for these opt-outs?
I believe it's something along the lines of "we're religious so we're special." Profound stuff, I think you'll agree.
Posted by Holy Smoke (# 14866) on
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quote:
Originally posted by Adeodatus:
I believe it's something along the lines of "we're religious so we're special." Profound stuff, I think you'll agree.
It is because removing the opt-outs would be unenforcable.
Posted by *Leon* (# 3377) on
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I was actually thinking of starting a thread on antidisestablishmentarianism.
I too am getting rather confused by recent outpourings about how the CofE's establishment status is being undermined. What are the essential aspects of establishment? The red lines that, when crossed, disestablishment has happened?
As far as I can see, originally establishment practically meant 2 things:
1) The church didn't maintain its own rules, but relied on Parliament to do that for it
2) Nonconformists were excluded from public life (so parliament was entirely an Anglican club)
They both have a tiny residual existence but are basically not true. For instance, no-one has suggested that the CofE's establishment status is being undermined by being given the same opt-out to gay marriage as everyone else; surely as the established church, we should be forced to either conform to the will of parliament or become non-conformists.
Posted by Raptor Eye (# 16649) on
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If the people of the country want to continue to enjoy their special status by enjoying the Church of England, its ministers, ceremonies and buildings, available to everyone in the land regardless of where they live, it seems to me that allowing a few bishops in the House of Lords to have their say is a small price to pay. They serve in the sense that they lead prayer and provide pastoral support in the House too.
It's not as if they are the only religious group represented in the House.
The Church is not a business. Priests are called to their positions by God. They are not paid employees. The stipend is given as a gift, provided from donations, to meet the basic costs of living.
Posted by The Midge (# 2398) on
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Britain is a post-Christian secular society now. Disestablishment of the Church of England would probably benefit everyone in the long run.
The main issue as I see it would be the maintenance of redundant heritage churches (which the CofE doesn't need and cannot be maintained by a congregation numbering in single figures). Local Councils can't afford to look after closed church yards and would have trouble finding the £x000's to look after the many and various church buildings.
Special buildings containing treasures, wall paintings or magnificent examples of stained glass etc. shouldn't be turned into night clubs or apartments on cultural grounds alone.
Posted by the giant cheeseburger (# 10942) on
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quote:
Originally posted by Holy Smoke:
quote:
Originally posted by Adeodatus:
I believe it's something along the lines of "we're religious so we're special." Profound stuff, I think you'll agree.
It is because removing the opt-outs would be unenforcable.
Really? What's stopping any disestablishment legislation being drafted well so that the church could be sued by employees or victims of discrimination?
Posted by Jengie Jon (# 273) on
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The legislation is a classic case of the CofE special status. The CofE is banned from taking same-sex marriages. All other churches have to make national decisions about whether to or not. Fine for Roman Catholics and Methodists but a nonsense in English historic dissent. It does not work with our ecclesiology. We do not decide such issues nationally usually and are very bad at it when we try.
You get therefore the stupidity of the URC having to pass a vote to let individual congregations decide and the Baptist voting against and then when a prominent minister comes out in favour unable to enforce.
Jengie
Posted by leo (# 1458) on
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The author is shrill.
She also has an axe to grind as she is RC and probably covets special status for her ecclesial communion.
Posted by Anglican_Brat (# 12349) on
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quote:
Originally posted by Anglican't:
I've never really understood why people get het up about disestablishment. While it's true that the bishops in the House of Lords wield some power, it's not a great deal is it? No legislation has - so far as I know - succeeded or failed on the basis of the bishops' votes.
There is always a possibility in a close vote that a small group of people making all the difference.
If the Lords split down the middle on this one, and the CofE bishops are the ones to cast the votes against the bill, then they would be lambasted in the press as the ones who voted against the mood of the nation.
Posted by Augustine the Aleut (# 1472) on
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South Coast Kevin writes:
quote:
The point about C of E bishops being ex officio House of Lords members is that they haven't got there through any popular support, campaign or vote.
Nor has anyone else in the Lords (unless you argue that the elected hereditaries are there through the voices of the broad masses of their electorate), but bishops' appointments happen through a government-authorized process and those governments were popularly elected. Think of the bishops in the Lords as being a form of Quango, and having the same devolved democratic legitimacy as the others. Perhaps we were better served when PMs would ensure that Whig canons got the pip, or Tory deans took the purple.
I would suggest that there be an argument for more representatives of religions in the Lords, rather than fewer. Sadly, RC canons do not permit their bishops to be summoned.
As far as non-applicability of rights legislation to religious institutions, this is fairly frequent in the common-law world. Nobody imagines that Lubavitcher rabbis will go to the hoosegow for not officiating at same-sex marriages, nor that mosque boards will be doing time for refusing to hire Franciscan friars to fill imams' jobs.
Posted by Bostonman (# 17108) on
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The overwhelming majority of your Anglican brethren in the United States can't help but shake their heads on these two particular issues.
As for me, it seems that the Church can barely function when it's part of The Establishment, let alone when it's legally established. The 1950s and 1960s were a low point in the United States, and decades of lost members since have finally prepared us to start doing again what the Church should have always been doing. Good riddance to the fifteen hundred years in between.
Posted by ken (# 2460) on
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quote:
Originally posted by Augustine the Aleut:
South Coast Kevin writes:
quote:
The point about C of E bishops being ex officio House of Lords members is that they haven't got there through any popular support, campaign or vote.
Nor has anyone else in the Lords
Good reason for getting rid of the lot of them.
Posted by ken (# 2460) on
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quote:
Originally posted by Adeodatus:
I'm not too bothered by the bishops in the House of Lords - no more than I am by the House of Lords in general, that is. After all, the poor old duffers need somewhere to go for their afternoon nap, don't they?
What annoys me more and more, as time goes on, is the CofE's exemption from virtually every piece of equality and diversity legislation.
Exact other way round for me. I see no reason why anyone should get a free pass to rule over anyone else. Lawful government should require the voluntary consent of the governed.
But on the other hand if some church (or mosque or synagogue or temple or any voluntary association of people) wants to cut themselves off from those of their fellow creatures who happen to have the wrong number of balls, let them alone - as long as they can't enforce their prejudice on anyone else.
Posted by Augustine the Aleut (# 1472) on
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quote:
Originally posted by ken:
quote:
Originally posted by Augustine the Aleut:
South Coast Kevin writes:
quote:
The point about C of E bishops being ex officio House of Lords members is that they haven't got there through any popular support, campaign or vote.
Nor has anyone else in the Lords
Good reason for getting rid of the lot of them.
Indeed, that's a viable position, although the Lords still looks more functional than the Senate of Canada.
If the CoE really wants to fight disestablishment, they need but advocate the French model, where the state owns and maintains the churches built before 1906, and then rents them out to ritual associations.
Posted by Baptist Trainfan (# 15128) on
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quote:
Originally posted by Jengie Jon:
The legislation is a classic case of the CofE special status. The CofE is banned from taking same-sex marriages. All other churches have to make national decisions about whether to or not. Fine for Roman Catholics and Methodists but a nonsense in English historic dissent. It does not work with our ecclesiology. We do not decide such issues nationally usually and are very bad at it when we try.
You get therefore the stupidity of the URC having to pass a vote to let individual congregations decide and the Baptist voting against and then when a prominent minister comes out in favour unable to enforce.
Just a tiny point of correction here. It is only nationally-accredited (i.e. "proper") Baptist ministers who can't do Same-sex blessings. An individual congregation has the right to decide to host them and a non-accredited or lay pastor could theoretically conduct them!
Which makes the whole thing very silly!
Posted by Baptist Trainfan (# 15128) on
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quote:
Originally posted by Bostonman:
As for me, it seems that the Church can barely function when it's part of The Establishment, let alone when it's legally established.
Perhaps - or not. I think that most Nonconformists such as myself, who do not support Establishment, do in fact welcome the Bishops' presence up to a point, as they can provide some kind of "Christian" input. Hopefully they can avoid kowtowing to the Establishment line and add some prophetic critique.
On the other hand, why should members of one Christian sect sit in the Lords by default when other Christians - not to mention other religious groups - do not have that right?
Oh yes, one other (different) point: there are some (not all!) Anglicans who seem to regard other Christians almost as intruders on their patch or, at the very least, as somewhat second-class citizens of heaven. I know that an incumbent theoretically has the cure of all the souls in his/her parish, but it can come over as an arrogant or snooty gesture.
Posted by malik3000 (# 11437) on
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Whatever the functional merits of either the House of Lords or of having an established state church, there is lack of equity. The Westminster Parliament pertains to the whole U.K. whereas the CofE pertains only to England. If one is going to have Lords Spiritual, there need to be some from the other countries making up the UK, however that might be accomplished, seeing that a non-episcopal church is the established church in Scotland and there is no established church in Wales or Northern Ireland. Or so ISTM as a non-citizen of the UK.
[ 03. June 2013, 14:22: Message edited by: malik3000 ]
Posted by The Midge (# 2398) on
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quote:
Originally posted by malik3000:
Whatever the functional merits of either the House of Lords or of having an established state church, there is lack of equity. The Westminster Parliament pertains to the whole U.K. whereas the CofE pertains only to England. If one is going to have Lords Spiritual, there need to be some from the other countries making up the UK, however that might be accomplished, seeing that a non-episcopal church is the established church in Scotland and there is no established church in Wales or Northern Ireland. Or so ISTM as a non-citizen of the UK.
NI do have Rev Ian Paisley. Maybe not the most unifying representative admitably, but he is a churchman.
Posted by Holy Smoke (# 14866) on
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quote:
Originally posted by the giant cheeseburger:
Really? What's stopping any disestablishment legislation being drafted well so that the church could be sued by employees or victims of discrimination?
Because besides falling foul of the European Human Rights Convention, it would not be politically acceptable to confiscate money and property to pay compensation and court costs, and send religious leaders to jail for disobeying injunctions. You would be getting into some pretty heavy social unrest, especially with regard to the British Moslem community. Seriously.
Posted by the giant cheeseburger (# 10942) on
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quote:
Originally posted by malik3000:
Whatever the functional merits of either the House of Lords or of having an established state church, there is lack of equity. The Westminster Parliament pertains to the whole U.K. whereas the CofE pertains only to England. If one is going to have Lords Spiritual, there need to be some from the other countries making up the UK, however that might be accomplished, seeing that a non-episcopal church is the established church in Scotland and there is no established church in Wales or Northern Ireland. Or so ISTM as a non-citizen of the UK.
That does need to be weighed up against Wales, Scotland and Northern Ireland having their own provincial-level assemblies while England does not. If they could be trusted to vote in the interests of the English people, having a handful of 'extra' Lords would provide the English with just a little bit of redress for that democratic deficit.
quote:
Originally posted by Holy Smoke:
Because besides falling foul of the European Human Rights Convention
What part of this "human rights" convention prevents institutions from being held accountable for their actions in a court of law? Does it apply to all the non-established churches and other religious groups too?
A link to the appropriate section would suffice.
[ 03. June 2013, 14:48: Message edited by: the giant cheeseburger ]
Posted by Codepoet (# 5964) on
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quote:
Originally posted by The Midge:
...
The main issue as I see it would be the maintenance of redundant heritage churches (which the CofE doesn't need and cannot be maintained by a congregation numbering in single figures). Local Councils can't afford to look after closed church yards and would have trouble finding the £x000's to look after the many and various church buildings.
...
I am pretty certain that the maintaince of church plant is pretty irrelevant to the question of disestablishment. As I understand it there are not funds that the CofE has access to only on account of its established status. It is a common myth that the CofE is somehow government funded, but this is no ore true than it is for any other church of charitable body.
Posted by Holy Smoke (# 14866) on
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quote:
Originally posted by the giant cheeseburger:
What part of this "human rights" convention prevents institutions from being held accountable for their actions in a court of law? Does it apply to all the non-established churches and other religious groups too?
I don't have the precise section, but I believe there is a religious opt-out, which applies to all religious organizations. But do you not have something similar in Australia?
Posted by daronmedway (# 3012) on
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Disestablishment? Yes please!
IMO, the "special status" of the CofE has throttled the church's mission and silenced its prophetic voice.
Posted by South Coast Kevin (# 16130) on
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quote:
Originally posted by Holy Smoke:
quote:
Originally posted by the giant cheeseburger:
What part of this "human rights" convention prevents institutions from being held accountable for their actions in a court of law? Does it apply to all the non-established churches and other religious groups too?
I don't have the precise section, but I believe there is a religious opt-out, which applies to all religious organizations. But do you not have something similar in Australia?
There is the 'Genuine Occupational Qualification' legislation which allows employers to put forward a case that certain roles must be fulfilled by someone of a certain religious view, gender etc. So a women's refuge could claim that their staff must all be women, and they'd get permission to discriminate on that basis in their recruitment processes.
Some jobs are open only to people of a certain religious view on this basis, but I gather there is also this quirk of the law that means C of E priests get classed as 'post-holders' and not regular employees (as Adeodatus said way upthread).
As several people have noted, there are two separate issues; should religious groups get special treatment (e.g. an opt-out on some equality legislation) and should the Church of England specifically get any special treatment that doesn't apply to other religious groups. I was particularly irked by what the article in my thread starter said about the latter question, but both questions are worth asking, IMO.
Posted by Baptist Trainfan (# 15128) on
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Well, if you will read the "Torygraph" ...
Posted by Schroedinger's cat (# 64) on
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The question of the "special status" is an important one. There are some aspects that come about from it being a church with historic status, but I believe that the following would all change if it were to be properly disestablished:
1. The employment status of clergy, including their special tax position.
2. The role of bishops in the top levels of our society.
3. The exemption from planning laws in favour of the faculty system.
That doesn't seem like a lot, but it is quite significant. It would change the nature of the church in the society. I am not saying that this would be a bad thing or a good thing, but it would make a substantial difference.
Losing the faculty system would make substantial differences to the chances of making changes in churches. In some cases, it would make then unusable, and they would be abandoned.
Losing the role of bishops in the society would mean that more and more state occasions would have no spiritual input, not visible recognition of the churches place or role in them.
Losing the clergy employment status would mean substantial changes in the way they interact with the community they are in. It might mean they earn more or work less, and it should mean they have their duties defined, but they will also lose their position in the community.
Posted by malik3000 (# 11437) on
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quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by malik3000:
Whatever the functional merits of either the House of Lords or of having an established state church, there is lack of equity. The Westminster Parliament pertains to the whole U.K. whereas the CofE pertains only to England. If one is going to have Lords Spiritual, there need to be some from the other countries making up the UK, however that might be accomplished, seeing that a non-episcopal church is the established church in Scotland and there is no established church in Wales or Northern Ireland. Or so ISTM as a non-citizen of the UK.
That does need to be weighed up against Wales, Scotland and Northern Ireland having their own provincial-level assemblies while England does not. If they could be trusted to vote in the interests of the English people, having a handful of 'extra' Lords would provide the English with just a little bit of redress for that democratic deficit.
ISTM the answer in this case is not for the English to have a handful of extra non-elected lords who represent a religious institution a large percentage of English people don't adhere to in the first place. I'd say, as a foreigner, the answer is for England to have a legislative body equivalent to those in Wales, Scotland and NI.
Once again, this discussion reminds me that, as a communicant in a church in the Anglican Communion, I am sooooo glad it is not a state church!
Posted by ExclamationMark (# 14715) on
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quote:
Originally posted by Raptor Eye:
The Church is not a business. Priests are called to their positions by God. They are not paid employees. The stipend is given as a gift, provided from donations, to meet the basic costs of living.
No, it's not a business but that doesn't define status. Priests are called by God but affirmed in that calling by people. If the stipend were a gift, then no tax NI would be payable - since it is, then a stipend can't be classed as such. it is remuneration for service rendered.
A stipend plus other benefits (housing, pension, expenses) is far greater than that required for basic costs of living. It's net value is aroung £27000 - comfortably higher than avergae earnings.
The position of clergy as office holders is being tested in a number of cases across the denominations. Who knows how long it will hold as special pleading?
Posted by Angloid (# 159) on
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I've always been against establishment. But it would be pretty shameful if disestablishment was forced upon the church just because it couldn't be trusted to organise its own affairs justly. Shameful for the church, that is.
There could be conceivable scenarios when a government expected the church to jump through hoops of unfaithfulness to the Gospel. But the two current Dead Horses are not those IMHO.
Posted by Angloid (# 159) on
:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Raptor Eye:
The Church is not a business. Priests are called to their positions by God. They are not paid employees. The stipend is given as a gift, provided from donations, to meet the basic costs of living.
No, it's not a business but that doesn't define status. Priests are called by God but affirmed in that calling by people. If the stipend were a gift, then no tax NI would be payable - since it is, then a stipend can't be classed as such. it is remuneration for service rendered.
A stipend plus other benefits (housing, pension, expenses) is far greater than that required for basic costs of living. It's net value is aroung £27000 - comfortably higher than avergae earnings.
The position of clergy as office holders is being tested in a number of cases across the denominations. Who knows how long it will hold as special pleading?
This arises because of a confusion between the roles of 'priest' and 'vicar', 'chaplain', what have you. There are (increasingly) many priests who receive no stipend and exercise their priesthood in many different contexts. Those who are paid to be vicars or whatever are surely employed by the church in the same way that a priest who is a bus driver or social worker is employed. In neither case does it mean that the priest lacks a call from God, nor that the call from God is a guarantee of permanent employment.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Angloid:
I've always been against establishment. But it would be pretty shameful if disestablishment was forced upon the church just because it couldn't be trusted to organise its own affairs justly. Shameful for the church, that is.
There could be conceivable scenarios when a government expected the church to jump through hoops of unfaithfulness to the Gospel. But the two current Dead Horses are not those IMHO.
As a firm believer in the "DH" policies the CofE conservatives are opposed to I still think a political entity has no right to force any religious body to conform to any particular religious view. Especially since, although here designated "Dead Horses", the issues are still very much live issues for many.
Again I am soooo glad that my church . . . (etc. etc., as my last post)
Posted by The Midge (# 2398) on
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quote:
Originally posted by Codepoet:
quote:
Originally posted by The Midge:
...
The main issue as I see it would be the maintenance of redundant heritage churches (which the CofE doesn't need and cannot be maintained by a congregation numbering in single figures). Local Councils can't afford to look after closed church yards and would have trouble finding the £x000's to look after the many and various church buildings.
...
I am pretty certain that the maintaince of church plant is pretty irrelevant to the question of disestablishment. As I understand it there are not funds that the CofE has access to only on account of its established status. It is a common myth that the CofE is somehow government funded, but this is no ore true than it is for any other church of charitable body.
Except the part of maintaining a presence in every community perhaps- (The Parish).
Posted by Enoch (# 14322) on
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I've said this before, and I'm saying it again.
The church pays a price for establishment. There are sound arguments that it might be bad for it. The church though is not the only party to it. Having a formal commitment to Christianity is good for the state. It enshrines the principle that rulers are answerable not to the furtherance of their own grubby careers and facile ideologies, but to God. And that is so whether they personally believe or not.
Furthermore, there is an additional very serious hazard involved in disestablishment. This didn't apply to 1914 or 1869, which were about which form of Christianity should be the official one. Whether or not some churchpersons might prefer it, disestablishment now would constitute national and formal apostasy.
Posted by Hawk (# 14289) on
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quote:
Originally posted by ken:
quote:
Originally posted by Adeodatus:
I'm not too bothered by the bishops in the House of Lords - no more than I am by the House of Lords in general, that is. After all, the poor old duffers need somewhere to go for their afternoon nap, don't they?
What annoys me more and more, as time goes on, is the CofE's exemption from virtually every piece of equality and diversity legislation.
Exact other way round for me. I see no reason why anyone should get a free pass to rule over anyone else. Lawful government should require the voluntary consent of the governed.
Except the House of Lords does not 'rule' over the country. They cannot prevent laws from being passed, write laws themselves, or execute any judgements. They exist mainly as a constitutional court, a safeguard on any parlimentary excess. Such a role in government is usually seperated from the electoral process for good reason, such as with the SCOTUS in US, and the Constitutional Court in South Africa as two examples.
Posted by Trisagion (# 5235) on
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quote:
Originally posted by ExclamationMark:
The position of clergy as office holders is being tested in a number of cases across the denominations. Who knows how long it will hold as special pleading?
Most recently in the
Supreme Court for the definitely not established Methodists, where the court held that the Minister concerned was not an employee.
The Court of Appeal recently reached exactly the same conclusion with regards to Catholic priests who hold the office of parish priest.
In respect of a different ecclesial entity the House of Lords came to the opposite conclusion because the facts of the relationship were, in that case, evidence of a different relationship.
It's got nothing to do with Establishment and everything to do with what constitutes an employment. That isn't a default or presumed position: it is entirely fact sensitive. Either a relationship meets the criteria or it doesn't. It seems that the Courts are capable of distinguishing perfectly well between different kinds of relation on the basis of the different circumstances.
Posted by *Leon* (# 3377) on
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quote:
Originally posted by The Midge:
Except the part of maintaining a presence in every community perhaps- (The Parish).
The Catholics, Orthodox, Episcopal Church of Scotland and Church In Wales all manage to divide countries into parishes without being established.
Posted by ken (# 2460) on
:
quote:
Originally posted by Hawk:
Except the House of Lords does not 'rule' over the country. They cannot prevent laws from being passed, write laws themselves, or execute any judgements. They exist mainly as a constitutional court, a safeguard on any parlimentary excess.
But their illegitimacy prevents them from standing up to the elected chamber. And so has allowed the House of Commons to progressively remove their powers.
If we need a second chamber of Parliament then it should be elected by the people - though on a different basis from the first chamber (different constituencies, different electoral cycle, different voting system)
A proper constitutional court is another thing entirely. The House of Lords as it is now cannot function as one because its members are mostly officers of political parties appointed by the parliamentary leaders of those parties, and because they still have some role in originating legislation, which a constitutional court ought not to have.
Also peers can introduce private bills and ask ministerial questions on behalf of individuals, businesses, or local authorities. That's a perfectly valid function (though not when they charge money for it) but it conflicts with being a constitutional court.
[ 03. June 2013, 17:54: Message edited by: ken ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Raptor Eye:
The Church is not a business. Priests are called to their positions by God. They are not paid employees. The stipend is given as a gift, provided from donations, to meet the basic costs of living.
All the more this should come from the faithful, and not everybody.
quote:
Originally posted by The Midge:
Special buildings containing treasures, wall paintings or magnificent examples of stained glass etc. shouldn't be turned into night clubs or apartments on cultural grounds alone.
If it is of significance to the country, the state should maintain. Simples.
Posted by The Midge (# 2398) on
:
quote:
Originally posted by *Leon*:
quote:
Originally posted by The Midge:
Except the part of maintaining a presence in every community perhaps- (The Parish).
The Catholics, Orthodox, Episcopal Church of Scotland and Church In Wales all manage to divide countries into parishes without being established.
Yes I realise that they do.
Since I don't really know chapter n verse on this I will ask:
What is the legal situation about the presence of the CofE in the community?* Is there anything more to the CofE strap line A Presence in Every Community other than being a corporate style vision statement?*
ETA If the CofE does have some kind of mandatory requirement to be in every settlement/ community then there may be real issues of excess church buildings if it is relieved of such a duty when disestablished.
*Should these tangental questions be in another thread?
[ 03. June 2013, 18:08: Message edited by: The Midge ]
Posted by Trisagion (# 5235) on
:
quote:
Originally posted by lilBuddha:
All the more this should come from the faithful, and not everybody.
Which is what happens.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by ken:
quote:
Originally posted by Hawk:
Except the House of Lords does not 'rule' over the country. They cannot prevent laws from being passed, write laws themselves, or execute any judgements. They exist mainly as a constitutional court, a safeguard on any parlimentary excess.
But their illegitimacy prevents them from standing up to the elected chamber. And so has allowed the House of Commons to progressively remove their powers.
Are you equating "legitimacy" per se with "popularly elected", and thus saying that the House of Lords, not being popularly elected, is illegitimate per se?
[ 03. June 2013, 18:20: Message edited by: malik3000 ]
Posted by Steve Langton (# 17601) on
:
The question I'm still waiting for Anglicans to answer is where in the New Testament does it say that they or any other church should be established or otherwise specially privileged in the state to begin with? There's lots in said NT which seems to propose a very different way for God's people to relate to the world they live in and the various governments they have to live under, and quite a lot of that teaching seems to positively reject the idea of establishment. Quoting supposed advantages of establishment doesn't mean much - if the NT rejects establishment then the list of 'advantages' would basically be a list of how the Anglicans and similar were tempted to disobey the NT!
Posted by The Midge (# 2398) on
:
quote:
Originally posted by Steve Langton:
The question I'm still waiting for Anglicans to answer is where in the New Testament does it say that they or any other church should be established or otherwise specially privileged in the state to begin with? There's lots in said NT which seems to propose a very different way for God's people to relate to the world they live in and the various governments they have to live under, and quite a lot of that teaching seems to positively reject the idea of establishment. Quoting supposed advantages of establishment doesn't mean much - if the NT rejects establishment then the list of 'advantages' would basically be a list of how the Anglicans and similar were tempted to disobey the NT!
The CofE is the Queen's Church and she is our supreme govenor therefore we render to the Queen what is the Queen's.
Then again the NT doesn't say there must not be an established church either.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by The Midge:
The CofE is the Queen's Church and she is our supreme govenor therefore we render to the Queen what is the Queen's.
Right there, that makes the concept of establishment problematic for me.
Posted by Anglican_Brat (# 12349) on
:
quote:
Originally posted by Steve Langton:
The question I'm still waiting for Anglicans to answer is where in the New Testament does it say that they or any other church should be established or otherwise specially privileged in the state to begin with? There's lots in said NT which seems to propose a very different way for God's people to relate to the world they live in and the various governments they have to live under, and quite a lot of that teaching seems to positively reject the idea of establishment. Quoting supposed advantages of establishment doesn't mean much - if the NT rejects establishment then the list of 'advantages' would basically be a list of how the Anglicans and similar were tempted to disobey the NT!
And the answer you will likely get is that Anglicans do not believe that Scripture binds a church to a specific and fixed shape. Whether establishment or disestablishment, the Scriptures are silent, in which case, the Church exercising its careful discernment can decide under the guidance of the Holy Spirit.
Posted by The Midge (# 2398) on
:
quote:
Originally posted by malik3000:
quote:
Originally posted by The Midge:
The CofE is the Queen's Church and she is our supreme govenor therefore we render to the Queen what is the Queen's.
Right there, that makes the concept of establishment problematic for me.
History is so untidy. The church isn't very neat either.
Posted by Angloid (# 159) on
:
quote:
Originally posted by The Midge:
Except the part of maintaining a presence in every community perhaps- (The Parish).
If we only did this because we were the 'established church' it would be a shame. It's quite possible not to want to be a sect, and to have a ministry to the whole community, without being established. The Church In Wales manages this, and so do many other churches in England, for example the Methodists and in many places the RCs.
Posted by Angloid (# 159) on
:
quote:
Originally posted by Angloid:
The Church In Wales manages this, and so do many other churches in England,
For clarification, 'many other' than the C of E. I wasn't suggesting (heaven forbid) that the Church in Wales was in England!
Posted by Trisagion (# 5235) on
:
The division of country into parishes predates the establishment of the Church of England by centuries, so that's a second proferred reason against disestablishment that is, in fact, a red herring.
Posted by ExclamationMark (# 14715) on
:
We hear a lot about the cure of souls from the CofE. (I heard it again tonight at an induction service).
Be careful that you don't push that too far because it begins to sound arrogant. You aren't the only ones at work in the name of Christ you know.
Posted by Angloid (# 159) on
:
Thanks for the salutary warning Exclamation Mark. I cringe when some of my fellow-Anglicans adopt that tone. But rightly understood, 'the cure of souls' should encourage humility rather than arrogance. And it's not as if we were alone in this: a priest shares that cure with every Christian and especially with every Christian minister who is working in his/her parish.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Anglican_Brat:
quote:
Originally posted by Steve Langton:
The question I'm still waiting for Anglicans to answer is where in the New Testament does it say that they or any other church should be established or otherwise specially privileged in the state to begin with? There's lots in said NT which seems to propose a very different way for God's people to relate to the world they live in and the various governments they have to live under, and quite a lot of that teaching seems to positively reject the idea of establishment. Quoting supposed advantages of establishment doesn't mean much - if the NT rejects establishment then the list of 'advantages' would basically be a list of how the Anglicans and similar were tempted to disobey the NT!
And the answer you will likely get is that Anglicans do not believe that Scripture binds a church to a specific and fixed shape. Whether establishment or disestablishment, the Scriptures are silent, in which case, the Church exercising its careful discernment can decide under the guidance of the Holy Spirit.
I seem to remember that Romans 12 begins with the admonition to offer ourselves as living sacrifices - something that can only be done if we don't conform to the pattern of this world. That would seem to rule out the idea of an "established" church.
It's all a bit potty anyway since the service of induction includes assenting to the historic faith based on the 39 articles. Now how many clergy can say that they affirm all 39? How many cross their fingers during the oath of allegiance to the Queen and Bishop?
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Angloid:
Thanks for the salutary warning Exclamation Mark. I cringe when some of my fellow-Anglicans adopt that tone. But rightly understood, 'the cure of souls' should encourage humility rather than arrogance. And it's not as if we were alone in this: a priest shares that cure with every Christian and especially with every Christian minister who is working in his/her parish.
Ty Angloid. As a Baptist (but also someone who spent his formative years in the CofE - and ws confirmed there), I see it as a partnership - a local faith community with different expressions of belief. Sadly, I've come across too many people who want to call the shots instead of letting God work.
I know I'm at the ultra end of not working withn any structure with the ultimate in radical dissent - but hey even I'm prepared to give to work to meet God's ends. I just wish sometimes that it wasn't me doing all the moving and the dear old cofe would me meet just a bit beyond their comfort zone.
Posted by Enoch (# 14322) on
:
quote:
Originally posted by ExclamationMark:
... How many cross their fingers during the oath of allegiance to the Queen and Bishop?
Do you really mean what you seem to be implying - that it's legitimate to pretend one owes a duty to ones sovereign and one's bishop, but only provided one doesn't actually mean it or recognise that it might constrain you in any way?
Would you feel it was legitimate to take the same line with one's commitment to the Baptist Union or to the elders who appointed you?
[ 03. June 2013, 21:59: Message edited by: Enoch ]
Posted by MarsmanTJ (# 8689) on
:
quote:
Originally posted by Anglican't:
I've never really understood why people get het up about disestablishment. While it's true that the bishops in the House of Lords wield some power, it's not a great deal is it? No legislation has - so far as I know - succeeded or failed on the basis of the bishops' votes.
The then Archbishop of Canterbury in fact was one of the people who managed to talk the limiting of the power of the House of Lords THROUGH the House of Lords, because he believed it was the democratic will of the people.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by The Midge:
History is so untidy. The church isn't very neat either.
You are so right there! God moves in mysterious ways. For example, I get annoyed with people who say the Church of England was "founded" by Henry VIII.* Many of the changes in many churches (and certainly not just Anglican!) come from some sort of unedifying political brouhaha -- that's what happens in our sinful human societies, and yet from broken eggs God can still make an omelette.
*Although I am told that in Nashotah House seminary there hangs a picture of Henry VIII with the caption "Our beloved founder".
Posted by Mudfrog (# 8116) on
:
I am not an Anglican but I would be extremely disappointed and not a little dismayed, if the Church of England was disestablished.
From my not-very-detailed knowledge of these matters, I would say that if there has been any disestablishment, it has been that of of the government from the Church. Politics has moved, has distanced itself from its original and correct position.
Why do we think that it is the Church that crowns the Monarch, that the Archbishop of Canterbury is senior to the Prime Minister, the Bishops sit by right in the House of Lords and can vote in respect of legislation? It's not because the Government at some point 'established' the church and gave it some special privileges. It's surely because the Church, when it was the Church in England, rather than the Church of England, was the state, under the Pope and Monarch. Our laws in England are Canon laws as opposed to European law which is Roman/Napoleonic laws.
The Governments of the modern era are increasingly like the prodigal son, demanding their independence from the parent and the home of their upbringing (the Church). To take the analogy further, if the government ever decides to disestablish the Church of England, it will be the prodigal son not only leaving home with his inheritance, but also coming back unrepentant and evicting the father from the family home.
The Church can not be disestablished without the Government becoming entirely secular and that has much broader and far reaching consequences than just asking the Bishops not to bother coming to the Lords.
Posted by The Midge (# 2398) on
:
quote:
Originally posted by Mudfrog:
The Governments of the modern era are increasingly like the prodigal son, demanding their independence from the parent and the home of their upbringing (the Church). To take the analogy further, if the government ever decides to disestablish the Church of England, it will be the prodigal son not only leaving home with his inheritance, but also coming back unrepentant and evicting the father from the family home.
The wise response of the prodigal father is to let the offspring go and be ready with open arms when they come back.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by The Midge:
quote:
Originally posted by Mudfrog:
The Governments of the modern era are increasingly like the prodigal son, demanding their independence from the parent and the home of their upbringing (the Church). To take the analogy further, if the government ever decides to disestablish the Church of England, it will be the prodigal son not only leaving home with his inheritance, but also coming back unrepentant and evicting the father from the family home.
The wise response of the prodigal father is to let the offspring go and be ready with open arms when they come back.
You mean, for the Church to stay where it is and govern while the government goes off somewhere else? What we are looking at is the prodigal son evicting the father.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Enoch:
quote:
Originally posted by ExclamationMark:
... How many cross their fingers during the oath of allegiance to the Queen and Bishop?
Do you really mean what you seem to be implying - that it's legitimate to pretend one owes a duty to ones sovereign and one's bishop, but only provided one doesn't actually mean it or recognise that it might constrain you in any way?
Would you feel it was legitimate to take the same line with one's commitment to the Baptist Union or to the elders who appointed you?
No one (so far as I know) has to commit themselves to the Baptist Union: some ministers don't even sign to assent to agree to the guidelines for accredited ministers.
Ministers aren't appointed by elders but by the church. I'd be happy to commit to that in sense of being called by God to serve them.
As for the crossed fingers, well I wonder what some must think when they assent to the (anto RCC, Calvinist 39 articles) as part of the induction process. I suppose it's (*effectively) confirming that you'll keep to the historic creeds - that one's understanding of them may not be another's understanding. The oath to the Queen is more problematic for those who are of a non monarchical disposition: I do wonder how a wel known outspoken bishop - not entirely absent from the ship - manages in such matters.
Problem to with being a baptist and exercising radical dissent is that I don't and won't take oaths anyway. Not even in court or for legal documents: it's caused a flutter on one or two occasions.
Posted by The Midge (# 2398) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by The Midge:
quote:
Originally posted by Mudfrog:
The Governments of the modern era are increasingly like the prodigal son, demanding their independence from the parent and the home of their upbringing (the Church). To take the analogy further, if the government ever decides to disestablish the Church of England, it will be the prodigal son not only leaving home with his inheritance, but also coming back unrepentant and evicting the father from the family home.
The wise response of the prodigal father is to let the offspring go and be ready with open arms when they come back.
You mean, for the Church to stay where it is and govern while the government goes off somewhere else? What we are looking at is the prodigal son evicting the father.
The Church (in most of the West) needs to accept that we now live in a post-Christian culture and not hang on as if nothing has changed. The Church has no claim to govern the godless.
There is a move away from God in a majority of our culture- to nominalism if not outright disbelief. God the Father is being evicted if you like. The church is only a gathering of His people. If there are no Good's people then there is no Church, so there is no point in one staying established. That is up to God to deal with through any who will remain.
Churches come and go (or change beyond recognition)- even national ones. There is a chance that the CofE as we know it may vanish. When people return to God then they will be Church again.
Posted by South Coast Kevin (# 16130) on
:
This analogy of Government and Church being like the prodigal son and his father is begging a rather important question - it's assuming that the existence of an intimate relationship between Government and Church is a good, God-approved thing. I really don't think it is.
Where in the New Testament writings or in the practices of the early Christians is there any indication that influence over the state authorities is to be sought?
Posted by The Midge (# 2398) on
:
quote:
Originally posted by Angloid:
quote:
Originally posted by The Midge:
Except the part of maintaining a presence in every community perhaps- (The Parish).
If we only did this because we were the 'established church' it would be a shame. It's quite possible not to want to be a sect, and to have a ministry to the whole community, without being established. The Church In Wales manages this, and so do many other churches in England, for example the Methodists and in many places the RCs.
I would hope so too. But it seems a forelorn hope in some of the places I visited.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by ExclamationMark:
How many cross their fingers during the oath of allegiance to the Queen and Bishop?
I would hope the answer to that is "none", but I'm afraid that may not be the case. For myself, if I thought I couldn't say those words in good conscience, I wouldn't say them. As Thomas More says in A Man for all Seasons, "What is an oath, but the words we say to God?"
As for the 39, we don't have to affirm them, we just have to acknowledge them as among the "historic formularies" of the CofE and we "affirm [our] loyalty to this inheritance of faith as [our] inspiration and guidance under God".
It's so important to pay attention to the actual words one says.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by The Midge:
The Church (in most of the West) needs to accept that we now live in a post-Christian culture and not hang on as if nothing has changed. The Church has no claim to govern the godless.
Really?
I don't see that in the funeral services and the civic ceremonies.
If there was a disaster this afternoon, you can be certain that the local cathedral would be the venue for the memorial gathering - and the country would expect it to be so.
Had Wills and kate turned up at a registrar's office for the wedding there would have been an outcry.
I think people still want the church.
in fact, if all the (admittedly declining numbers) of people who wrote 'Christian' attended their local church this coming Sunday there would be no room for 90% of them.
To say that any body should only govern its members suggests that the government of this country should only make laws for the members of the Conservative party and the rest of us can do what they like.
[ 04. June 2013, 07:56: Message edited by: Mudfrog ]
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Adeodatus:
[QUOTE]As for the 39, we don't have to affirm them, we just have to acknowledge them as among the "historic formularies" of the CofE and we "affirm [our] loyalty to this inheritance of faith as [our] inspiration and guidance under God".
Well, at last night's induction, they came in the section of swearing on oath .... but since I affirm anyway (as opposed to swearing) I don't see the difference: any variation on affirm or swear is non existent in my view.
Posted by The Midge (# 2398) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by The Midge:
The Church (in most of the West) needs to accept that we now live in a post-Christian culture and not hang on as if nothing has changed. The Church has no claim to govern the godless.
Really?
I don't see that in the funeral services and the civic ceremonies.
If there was a disaster this afternoon, you can be certain that the local cathedral would be the venue for the memorial gathering - and the country would expect it to be so.
Had Wills and kate turned up at a registrar's office for the wedding there would have been an outcry.
I think people still want the church.
in fact, if all the (admittedly declining numbers) of people who wrote 'Christian' attended their local church this coming Sunday there would be no room for 90% of them.
To say that any body should only govern its members suggests that the government of this country should only make laws for the members of the Conservative party and the rest of us can do what they like.
I sympathise with an athiest who is obliged, despite their beliefs, to take part in a civic ceromony prayer; and a Roman Catholic, Hindu and Muslim for that matter. If the 90% were to turn up I am sure we would find enough video links to stadia, school halls etc. There might even be enough in the offering plate to pay for all the tech.
And does not God want His people to love Him with all their heart, soul, strength and mind and not just a tick on the census form? God is for life not just Christmas. It would be really good to separate the demands of discipleship from a vague connection to an established church IMHO.
As for the government just making laws for it cronies that is another topic. I don't think that is a particularly good example.
Posted by Mudfrog (# 8116) on
:
I could be really wicked and suggest that the doctrine of baptismal regeneration is one of the foundational ills besetting this so-called christian country.
It's precisely because those who practice paedo-baptism tell their people that you're all Christians now that people just assume that's what they are even if they never go to church.
Posted by ExclamationMark (# 14715) on
:
quote:
Originally posted by Mudfrog:
I could be really wicked and suggest that the doctrine of baptismal regeneration is one of the foundational ills besetting this so-called christian country.
It's precisely because those who practice paedo-baptism tell their people that you're all Christians now that people just assume that's what they are even if they never go to church.
If you're wicked MF, then I am too! I'll join your club.
Doesn't it boiul down to an assumption by some that you're in until you opt out - while soem believe you're out until you opt in?
[ 04. June 2013, 08:23: Message edited by: ExclamationMark ]
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by The Midge:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by The Midge:
quote:
Originally posted by Mudfrog:
The Governments of the modern era are increasingly like the prodigal son, demanding their independence from the parent and the home of their upbringing (the Church). To take the analogy further, if the government ever decides to disestablish the Church of England, it will be the prodigal son not only leaving home with his inheritance, but also coming back unrepentant and evicting the father from the family home.
The wise response of the prodigal father is to let the offspring go and be ready with open arms when they come back.
You mean, for the Church to stay where it is and govern while the government goes off somewhere else? What we are looking at is the prodigal son evicting the father.
The Church (in most of the West) needs to accept that we now live in a post-Christian culture and not hang on as if nothing has changed. The Church has no claim to govern the godless.
By and large the church seems pretty content to be governed by the godless, particularly in the way it administers the occasional offices.
Anglican contextual missiology at the moment amounts to little more than this: if we're going to lead the blind with any integrity we'd better make sure that we're blind too.
[ 04. June 2013, 10:50: Message edited by: daronmedway ]
Posted by Mudfrog (# 8116) on
:
Extremely interesting sermon from the Archbishop of Canterbury delivered at today's service to celebrate the 60th anniversary of the Coronation - I saw it as a rebuke to the Government, to be honest. He contrasted the Christian service of the Queen to the government that has rejected the authority of god. He spoke that phrases over and over again - liberty under the authority of God. I hope Cameron was listening:
quote:
We live in a hierarchy of liberty under authority that ascends to God's limitless love. As we see in the life of Jesus, with God justice and mercy are perfectly joined, wisdom is unlimited, generosity is unstinting, and love pours out to the whole world in an overwhelming embrace that is offered universally and abundantly.
A nation that crowns its head of state with such a model of liberty under authority expresses commitment to the same glorious values for itself.
In those moments of prayer are symbolised the basis for the greatness of this country. In their silence lies God’s call. In their humility lies God’s authority. In their resulting service lies God’s perfect freedom. What follows is the joy of security that comes from obeying God alone. Such consecration to God is followed by a crown. When we obey God’s call, whoever we are, leading Government or quietly serving our local community, we establish a country that is open-handed and open-hearted, serving others with joy.
In such service we become Britain at its best. We know how to celebrate - as again last year in the Olympics. We know how to comfort and grieve – as on the streets of Woolwich, in the courage of passersby and police.
Yet we are not always and everywhere at our best. We celebrate today not liberty by itself, which in human weakness turns to selfishness, but liberty under the authority of God. We are never more free, nor better than when we are under the authority of God.
[ 04. June 2013, 11:14: Message edited by: Mudfrog ]
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Adeodatus:
[QUOTE]As for the 39, we don't have to affirm them, we just have to acknowledge them as among the "historic formularies" of the CofE and we "affirm [our] loyalty to this inheritance of faith as [our] inspiration and guidance under God".
Well, at last night's induction, they came in the section of swearing on oath .... but since I affirm anyway (as opposed to swearing) I don't see the difference: any variation on affirm or swear is non existent in my view.
My point wasn't about affirmation versus oath, but that there's nothing in the phrase "affirm [our] loyalty to this inheritance of faith as [our] inspiration and guidance under God" that suggests to me that I have to believe they're literally and individually binding on me today.
Posted by Mudfrog (# 8116) on
:
So I'll join your club but don't ask me to believe in your rules and founding principles. No wonder people want nothing to do with a church where people don't even believe what the books say!
They believe it's all fraudulent, dead religion.
Good job my doctor doesn't think that way!
[ 04. June 2013, 12:04: Message edited by: Mudfrog ]
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Mudfrog:
...but don't ask me to believe in your rules...
They're not rules, and there's nothing to stop you believing them if you like.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Mudfrog:
So I'll join your club but don't ask me to believe in your rules and founding principles. No wonder people want nothing to do with a church where people don't even believe what the books say!
Do you have evidence for this being the reason behind many people's rejection of Christianity? Given the contemporary emphasis on authenticity, I'd have thought what turns more people away from our faith is when Christians say they believe a certain thing but act in a completely contrary way.
(Not saying you, Mudfrog, or any people on this thread, are doing this.)
Posted by Karl: Liberal Backslider (# 76) on
:
On the contrary, Muddy, most people I know reject Christianity precisely because they think it involves believing any number of things that are barmy, obviously untrue or both.
Posted by quetzalcoatl (# 16740) on
:
I also think Christianity often comes across as fuddy-duddy, patronizing, and judgmental.
Posted by Anglican_Brat (# 12349) on
:
quote:
Why do we think that it is the Church that crowns the Monarch, that the Archbishop of Canterbury is senior to the Prime Minister, the Bishops sit by right in the House of Lords and can vote in respect of legislation? It's not because the Government at some point 'established' the church and gave it some special privileges.
Uh, that's exactly what it is. The CofE can't revise its Book of Common Prayer without authorization from Parliament. In the 19th century, Parliament dissolved and merged dioceses and disregarded protests from the Church.
You are forgetting your history. Henry VIII broke away from the Roman Church precisely because he saw the Church in England as subservient to the Crown. He certainly did not believe he was subject to the Church, he decided his own ABC which conveniently ended up annulling his marriage to Katherine of Aragorn.
Since the rise of constitutional monarchy, the original power of the Crown transferred to the Crown-in-Council, (effectively the Prime Minister and his advisers). So, yes, with establishment, it means the PM can make decisions about the Church.
[ 04. June 2013, 12:32: Message edited by: Anglican_Brat ]
Posted by SusanDoris (# 12618) on
:
Mudfrog mentions 'the authority of God'. Maybe this should be a separate topic*, but what authority has God over Government, or over me?
Obviously, I do not believe in God/god/s so the idea of its/their authority has no relevance to me.
*What is host's advice, please?
Posted by Karl: Liberal Backslider (# 76) on
:
"Respecting the Authority of God" is just code for "Should enforce my particular scruples and mores defined by my religious beliefs."
As far as I can gather, anyway.
[ 04. June 2013, 12:39: Message edited by: Karl: Liberal Backslider ]
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by South Coast Kevin:
This analogy of Government and Church being like the prodigal son and his father is begging a rather important question - it's assuming that the existence of an intimate relationship between Government and Church is a good, God-approved thing. I really don't think it is.
Where in the New Testament writings or in the practices of the early Christians is there any indication that influence over the state authorities is to be sought?
From the beginning, God has wanted people to accept his authority and follow the right path in his service. He provided what leadership they needed as they needed it, through 'judges'. When the people wanted a king like the other nations, God said that a king would use the people and the best of everything for his own ends, and take a tenth of everything they had to distribute to his cronies. They would be his slaves, and want to depose him. And so it panned out. People seem to let power go to their heads.
This has been a Christian country for 2000 years. Christ the perfect King in the authority of God is set above our queen and our government. As long as they see themselves as humble servants of God, as the queen does, they will be on the right path in service to the people, as best they can given that they are not perfect.
If the government is now saying that it does not serve God but itself, we are in for more of the traits of human kings.
But of course YMMV.
Posted by Karl: Liberal Backslider (# 76) on
:
How could the government intend to serve God when it is not a requirement to be a religious believer of any kind to be an MP (and I would hate to see that change!)?
Posted by The Midge (# 2398) on
:
quote:
Originally posted by SusanDoris:
Mudfrog mentions 'the authority of God'. Maybe this should be a separate topic*, but what authority has God over Government, or over me?
Obviously, I do not believe in God/god/s so the idea of its/their authority has no relevance to me.
*What is host's advice, please?
God has authority because God is God; creater and LORD of the universe. Any issues arising about who is in charge needs to be sorted out by God; not a church- let him send plagues of locusts or financial crashes upon us or something.
The real question is can a church act as God nationalised agent in a multicultural culture over people who are free to hold views such as your own? We have to ackowledge there is at least the possibility that we are wrong about God/gods/no gods if we are to function in such a society. I don't think that a established religion or non-religion can sit comfortably in that context.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Jengie Jon:
The legislation is a classic case of the CofE special status. The CofE is banned from taking same-sex marriages. All other churches have to make national decisions about whether to or not.
As I went into in detail when the law was proposed last year, this is actually a distinction without a difference. Due to the exact way the CofE is established, a national decision for the CofE is effectively a limited act of law, and for the Synod (i.e. the national decision) to decide to change things would itself be an act of law that would trump the law written by parliament. (They ran themselves into trouble six months ago because the CofE works this way, but the CofEinW does not and no one had thought to distinguish the two in the bill).
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by The Midge:
quote:
Originally posted by SusanDoris:
Mudfrog mentions 'the authority of God'. Maybe this should be a separate topic*, but what authority has God over Government, or over me?
Obviously, I do not believe in God/god/s so the idea of its/their authority has no relevance to me.
*What is host's advice, please?
God has authority because God is God; creater and LORD of the universe. Any issues arising about who is in charge needs to be sorted out by God; not a church- let him send plagues of locusts or financial crashes upon us or something.
The real question is can a church act as God nationalised agent in a multicultural culture over people who are free to hold views such as your own? We have to ackowledge there is at least the possibility that we are wrong about God/gods/no gods if we are to function in such a society. I don't think that a established religion or non-religion can sit comfortably in that context.
Indeed. And moreover, I'm not sure I'd like to live under the Authority of God as some people would understand that; various fossilised mesohippi refer.
Posted by Truman White (# 17290) on
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Well you could disestablish the church still have Bishops in an Upper Chamber. I don't know what their Lordships in general reckon to having Bishes on the benches but for me they are generally a pretty smart bunch, who take their responsibilities seriously and have a range of skills - administrative as well as pastoral - which make them valuable members of our reviewing chamber.
If the CoE disestablished not all Bishops could sit in an upper chamber by right, but I'd have a few of 'em in their because of the value they bring.
Posted by Raptor Eye (# 16649) on
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quote:
Originally posted by Karl: Liberal Backslider:
How could the government intend to serve God when it is not a requirement to be a religious believer of any kind to be an MP (and I would hate to see that change!)?
I agree that it should not be a requirement for MP's to believe in God or to be Christians who recognise Christ as King, but think it a good thing for incoming MP's to recognise that a significant number of their fellow MP's do see it that way and value the ethos.
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Raptor Eye:
quote:
Originally posted by Karl: Liberal Backslider:
How could the government intend to serve God when it is not a requirement to be a religious believer of any kind to be an MP (and I would hate to see that change!)?
I agree that it should not be a requirement for MP's to believe in God or to be Christians who recognise Christ as King, but think it a good thing for incoming MP's to recognise that a significant number of their fellow MP's do see it that way and value the ethos.
Personally, I'd like MPs of all religious beliefs and none to have the ethos that they're meant to be serving the people. Christians can console themselves in the knowledge that when we serve others we serve God in them. Talk of "authority of God" starts sounding too like theocracy for my ears. And the petrified equines start to stamp restlessly in the stable of my fevered imagination.
Posted by Anglican_Brat (# 12349) on
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quote:
Originally posted by SusanDoris:
Mudfrog mentions 'the authority of God'. Maybe this should be a separate topic*, but what authority has God over Government, or over me?
Obviously, I do not believe in God/god/s so the idea of its/their authority has no relevance to me.
*What is host's advice, please?
One idea is the notion of natural law, that God has endowed nature with a law and that all nations, even nations that are secular are bound by that law.
I believe this is the rationale for the RC's opposition to SSM, that marriage isn't a Roman Catholic thing, that it is an aspect of natural law that all are bound by.
Incidentally, outside of religious circles, natural law theory isn't that popular. Even "natural rights" have fallen out of favor with liberal human rights types, who understand that the idea of rights prior to civilization is erroneus.
Posted by Gwai (# 11076) on
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Seems relevant to me so far, but I'll ask my co-hosts and watch to see if it stays relevant.
Gwai,
Purg Host
Posted by Adeodatus (# 4992) on
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quote:
Originally posted by SusanDoris:
Mudfrog mentions 'the authority of God'. Maybe this should be a separate topic*, but what authority has God over Government, or over me?
Obviously, I do not believe in God/god/s so the idea of its/their authority has no relevance to me.
*What is host's advice, please?
For us believers, God's authority is absolute. The problem of establishment is this: it gives us the responsibility to "speak truth to power", but also gives us privileges that make us disinclined to do so.
Posted by Oscar the Grouch (# 1916) on
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As an Anglican priest, I have to say that I wouldn't lose a moment's sleep if the C of E was disestablished. But if that happened, it wouldn't change for a moment my understanding of my role in ministering to ALL the people of the parish. I do this, not because I am part of the "established church", but because I see it as part of my call from God. And I'd probably think that way if i were a Methodist or URC or....
I've always thought that disestablishment was unlikely. Not because Parliament believes in it so much, but because the legislative complexities required would be immense and time-consuming, with little to show for it at the end. I doubt that any government will want to bite that particular bullet.
But I think it is possible now to see a gradual process of disestablishment in tiny stages. A little bit here and a little bit there. May be in 20 years time it will have happened without any one noticing!
One aspect that hasn't been mentioned in this thread yet is marriage. If the C of E were to be disestablished, marriage law would have to change. Under the Blair government, there was a huge effort put into considering changes to marriage procedures. It was all dumped in the end, when they realised just how much was involved. Any process to disestablish will have to tread very carefully in this area.
Posted by Pre-cambrian (# 2055) on
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quote:
Originally posted by Mudfrog:
Why do we think that it is the Church that crowns the Monarch, that the Archbishop of Canterbury is senior to the Prime Minister, the Bishops sit by right in the House of Lords and can vote in respect of legislation? It's not because the Government at some point 'established' the church and gave it some special privileges. It's surely because the Church, when it was the Church in England, rather than the Church of England, was the state, under the Pope and Monarch. Our laws in England are Canon laws as opposed to European law which is Roman/Napoleonic laws.
As Anglican Brat has pointed out this is way from the historical fact.
The bishops sit in the House of Lords because (a) it was the State, i.e. the monarch, that summoned a House of Lords in the first place and (b) the bishops (and previously certain abbots) were summoned because they were great and wealthy landlords just like the secular barons who were also summoned. The terms Lords Spiritual and Lords Temporal make it very clear why they are there. So yes, the mediaeval church was "established" into that position by the action of the secular authorities, a position made even more obvious by Parliament during the Reformation.
The Church is not, and has never been, the State. There was of course a state of Kent before Augustine ever turned up. The Church latched on to that state and the state co-opted its services. Each saw that the other could help to bolster its own position. One of the main reasons churchmen have wielded such secular power in the past was because they were literate, not because they were clergy.
Finally the laws of England are not canon law and never have been. The great majority of laws in England are statute law (from Parliament), common law (from court decisions), and nowadays EU law. A long time ago kings used to promulgate laws directly, but they were still secular, not canon, law. Canon law is separate. It just happens that due to establishment the CofE's canon law has a degree of state status. Obviously RC canon law doesn't.
Posted by Baptist Trainfan (# 15128) on
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quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Mudfrog:
I could be really wicked and suggest that the doctrine of baptismal regeneration is one of the foundational ills besetting this so-called christian country.
It's precisely because those who practice paedo-baptism tell their people that you're all Christians now that people just assume that's what they are even if they never go to church.
If you're wicked MF, then I am too! I'll join your club.
So will I.
Posted by leo (# 1458) on
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quote:
Originally posted by Mudfrog:
Extremely interesting sermon from the Archbishop of Canterbury delivered at today's service to celebrate the 60th anniversary of the Coronation - I saw it as a rebuke to the Government, to be honest. He contrasted the Christian service of the Queen to the government that has rejected the authority of god. He spoke that phrases over and over again - liberty under the authority of God. I hope Cameron was listening:
I heard that sermon too and I did't see it as specific criticism pf government.
Or. if it was, it was so vague that they wouldn't have perceived it to be so.
Posted by SusanDoris (# 12618) on
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quote:
Originally posted by Karl: Liberal Backslider:
"Respecting the Authority of God" is just code for "Should enforce my particular scruples and mores defined by my religious beliefs."
As far as I can gather, anyway.
Sounds just a mite cynical,
but has truth, especially throughout history, and would apply whatever the god believed in is thought to be.
quote:
Originally posted by The Midge:
God has authority because God is God; creater and LORD of the universe. Any issues arising about who is in charge needs to be sorted out by God;...
Not for me though, of course. But life and the univers behave in exactly the same way whether it is believed there is a god behind it or not.
quote:
The real question is can a church act as God nationalised agent in a multicultural culture over people who are free to hold views such as your own?
Well, it still seems to do just that, so I suppose the answer is yes! However, , good, right, law-abiding behaviour is the same whether people think it is laid down by a god authority or not.
quote:
We have to ackowledge there is at least the possibility that we are wrong about God/gods/no gods if we are to function in such a society. I don't think that a established religion or non-religion can sit comfortably in that context.
I think I agree with that..
quote:
Originally posted by Anglican_Brat:
Incidentally, outside of religious circles, natural law theory isn't that popular. Even "natural rights" have fallen out of favor with liberal human rights types, who understand that the idea of rights prior to civilization is erroneus.
Interesting; I hadn't heard that.
Adeodatus
Thank you for post. The thing is, though that you would behave in a good and right way, whether you were a believer or not, wouldn't you?.
[ 04. June 2013, 15:37: Message edited by: SusanDoris ]
Posted by Steve Langton (# 17601) on
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Response to The Midge – what is at issue is whether the Queen can in fact claim the church (or part of it) as hers; is the church part of what we owe to the Queen? The Queen can claim all she likes – but rendering to God what is His comes first and I’m suggesting that the NT says the Queen’s claim, along with similar claims made in other countries, is not legitimate. You don’t really answer that….
To The Midge’s point that ‘the NT doesn’t say there mustn’t be an established church either’ and also to Anglican Brat – the point I’m raising is precisely that the scriptures are not silent; or to be precise, they are silent about establishment, but say plenty suggesting an alternative way for God’s people to relate to the world.
Key thoughts – “My kingdom is not of this world’, and the text which says that the Church itself is God’s holy nation in the present age, Peter’s reference to Christians as ‘pilgrims’ using a word which in Greek means almost literally ‘resident aliens’ – there’s a very long list of NT texts incompatible with establishment.
As regards authority, God effectively has authority just by being God – rejecting God’s authority is ultimately living against the grain of the world. But when a human state with a government of sinful human beings claims to exercise coercive authority in God’s name – different matter!
Posted by Raptor Eye (# 16649) on
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Although we are all sinful human beings, it does no harm and nothing but good to hold to and aim for the ideals set by God and given to us by Christ.
Government ministers are called ministers as they were expected to demonstrate the integrity, honesty and humility of God-loving people. Isn't that something we would like to see today?
Posted by South Coast Kevin (# 16130) on
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quote:
Originally posted by Raptor Eye:
Although we are all sinful human beings, it does no harm and nothing but good to hold to and aim for the ideals set by God and given to us by Christ.
Government ministers are called ministers as they were expected to demonstrate the integrity, honesty and humility of God-loving people. Isn't that something we would like to see today?
I would certainly want Government ministers, indeed all politicians, to demonstrate these qualities. But I don't see what this has to do with (dis)establishment of the Church of England. Let those politicians who are Christians do their work for the glory of God, just as all of us who are Christians should do our work, whatever that may be.
Steve Langton - thanks for your post, by which I mean 'Hear hear!'.
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Raptor Eye:
Although we are all sinful human beings, it does no harm and nothing but good to hold to and aim for the ideals set by God and given to us by Christ.
Depends what you think those ideals are. If you think that those ideals include ensuring the queers don't get equality and single mothers know what sluts they are until they're shamed into not being, then I'm not convinced there can be "no harm". And worse things have been promulgated before now as "God's principles".
quote:
Government ministers are called ministers as they were expected to demonstrate the integrity, honesty and humility of God-loving people. Isn't that something we would like to see today?
Of course. Not sure those are uniquely features of religious believers though.
Posted by The Midge (# 2398) on
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quote:
Originally posted by SusanDoris:
quote:
Originally posted by The Midge:
God has authority because God is God; creator and LORD of the universe. Any issues arising about who is in charge needs to be sorted out by God;...
Not for me though, of course. But life and the univers behave in exactly the same way whether it is believed there is a god behind it or not.
I agree and it works both ways. And I would say that you should not have to be bored by the antics of an established state religion. I'm for disestablishment.
Posted by SusanDoris (# 12618) on
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The Midge
It seems we agree and agree to disagree!
I'm not bored by the 'antics' of the Church.What was it that I said to give you that impression, I wonder? I was a CofE attender for a large part of my life and appreciate the place it holds in this country's past and present.
Posted by The Midge (# 2398) on
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quote:
Originally posted by Steve Langton:
Response to The Midge – what is at issue is whether the Queen can in fact claim the church (or part of it) as hers; is the church part of what we owe to the Queen? The Queen can claim all she likes – but rendering to God what is His comes first and I’m suggesting that the NT says the Queen’s claim, along with similar claims made in other countries, is not legitimate. You don’t really answer that….
To The Midge’s point that ‘the NT doesn’t say there mustn’t be an established church either’ and also to Anglican Brat – the point I’m raising is precisely that the scriptures are not silent; or to be precise, they are silent about establishment, but say plenty suggesting an alternative way for God’s people to relate to the world.
There is so much that the NT (or OT) don't have. If we went by what was explicitly in the NT we wouldn't have much tat or anything to work with.
Two references I'm thinking about are Jesus' commandment to render to Caesar what is Caesar’s
Mat 22:21 etc (our cival oblations) and Paul's teaching on obedience to authorities Romans 13.
We are where we are, and I think that God has had a hand in or at least allowed that. If you think that the church should not be interfered with then it should be disestablished and not enjoy any kind of special status.
Posted by Adeodatus (# 4992) on
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quote:
Originally posted by SusanDoris:
Thank you for post. The thing is, though that you would behave in a good and right way, whether you were a believer or not, wouldn't you?.
That's what I love about you atheists. You'e so optimistic!
Posted by The Midge (# 2398) on
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quote:
Originally posted by SusanDoris:
The Midge
It seems we agree and agree to disagree!
I'm not bored by the 'antics' of the Church.What was it that I said to give you that impression, I wonder? I was a CofE attender for a large part of my life and appreciate the place it holds in this country's past and present.
I get bored by it sometimes, especially when proceedings take a civic form.
I shouldn't have implied were, but I don't think a non or other believer should be compelled to sit through them.
Posted by SusanDoris (# 12618) on
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Adeodatus and The Midge
Thanks for the
!
Posted by SvitlanaV2 (# 16967) on
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Mudfrog
First you said this:
quote:
If there was a disaster this afternoon, you can be certain that the local cathedral would be the venue for the memorial gathering - and the country would expect it to be so.
Had Wills and kate turned up at a registrar's office for the wedding there would have been an outcry.
I think people still want the church.
in fact, if all the (admittedly declining numbers) of people who wrote 'Christian' attended their local church this coming Sunday there would be no room for 90% of them.
To say that any body should only govern its members suggests that the government of this country should only make laws for the members of the Conservative party and the rest of us can do what they like.
Then you said this:
quote:
I could be really wicked and suggest that the doctrine of baptismal regeneration is one of the foundational ills besetting this so-called christian country.
It's precisely because those who practice paedo-baptism tell their people that you're all Christians now that people just assume that's what they are even if they never go to church.
The contradictory feelings suggested in these two quotes are probably shared by many committed Christians,especially from the smaller denominations.
We want to have our cake and eat it. We want Christianity as a state religion that influences governments and informs mainstream culture, even for non-Christians, but we also want Christianity as the regeneration of the alienated heart, the choice of the individual who's had a life-changing experience of the Holy Spirit. We want cultural Christianity, but we also want people who'll turn their backs on mainstream culture in order to follow Jesus.
We're in a compromised situation, because we haven't even developed a theology to explain why both of these things are important, and why one of them benefits the other, if that is indeed the case.
Posted by Mudfrog (# 8116) on
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Well, I would say that a culture founded on Judaeo-Christian values is a good thing, whether individuals invest their personal faith in the source of those values or not.
I think we give to little credit actually to people's spirituality. I might not believe in baptismal regeneration but I do think people actually want to believe and do have a basic faith in the Christian expression of God.
That's why they readily respond to him in 'cultural' religious activities.
Posted by SvitlanaV2 (# 16967) on
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quote:
Originally posted by Mudfrog:
Well, I would say that a culture founded on Judaeo-Christian values is a good thing, whether individuals invest their personal faith in the source of those values or not.
But the question is, where are those values going to come from if there are fewer and fewer committed Christians to actively promote them?Or are you implying that 'Judaeo-Christian values' exist in vacuo , and don't really need to be embodied by any kind of viable faith community?
quote:
I think we give to little credit actually to people's spirituality. I might not believe in baptismal regeneration but I do think people actually want to believe and do have a basic faith in the Christian expression of God.
That's why they readily respond to him in 'cultural' religious activities.
These comments remind me of 'fuzzy fidelity'. This is the concept that, in some research, ordinary (Western) people have often been found to have a real interest in spiritual matters, but that the specifically Christian content of this spirituality is dissipating.
That most people in our society believe in God is clear from numerous surveys. What they mean by 'God', and what difference this belief makes to their lives are the interesting questions. We could ask to what extent their highly personalised spirituality, which benefits from less and less theologically Christian input, can really bear the burden of 'Judeo-Christian values', and whether it can even be passed from one generation to another, since it's so amorphous.
I find the idea of 'popular religion' (which is what we're talking about) really interesting, but most of the sources I've seen about it are sociological rather than theological. This is a problem. If we see it as a Good Thing, then we ought to have biblical reasons for doing so.
[ 05. June 2013, 00:44: Message edited by: SvitlanaV2 ]
Posted by Crœsos (# 238) on
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quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Mudfrog:
Well, I would say that a culture founded on Judaeo-Christian values is a good thing, whether individuals invest their personal faith in the source of those values or not.
But the question is, where are those values going to come from if there are fewer and fewer committed Christians to actively promote them?Or are you implying that 'Judaeo-Christian values' exist in vacuo , and don't really need to be embodied by any kind of viable faith community?
Maybe you could just boost the number of Jews and have and established synagogue. Would that achieve the same effect?
Posted by Oscar the Grouch (# 1916) on
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quote:
Originally posted by Mudfrog:
Extremely interesting sermon from the Archbishop of Canterbury delivered at today's service to celebrate the 60th anniversary of the Coronation...
quote:
We live in a hierarchy of liberty under authority that ascends to God's limitless love. As we see in the life of Jesus, with God justice and mercy are perfectly joined, wisdom is unlimited, generosity is unstinting, and love pours out to the whole world in an overwhelming embrace that is offered universally and abundantly.
A nation that crowns its head of state with such a model of liberty under authority expresses commitment to the same glorious values for itself.
In those moments of prayer are symbolised the basis for the greatness of this country. In their silence lies God’s call. In their humility lies God’s authority. In their resulting service lies God’s perfect freedom. What follows is the joy of security that comes from obeying God alone. Such consecration to God is followed by a crown. When we obey God’s call, whoever we are, leading Government or quietly serving our local community, we establish a country that is open-handed and open-hearted, serving others with joy.
In such service we become Britain at its best. We know how to celebrate - as again last year in the Olympics. We know how to comfort and grieve – as on the streets of Woolwich, in the courage of passersby and police.
Yet we are not always and everywhere at our best. We celebrate today not liberty by itself, which in human weakness turns to selfishness, but liberty under the authority of God. We are never more free, nor better than when we are under the authority of God.
I must say that I find this extract from the ABC's sermon rather depressing. It is, to put it bluntly, vacuous sound-biting. Empty phrases with no substance behind them. If this is the best he can offer, it's going to be a long, hard haul under him in the C of E.
Rowan may have had his faults, but at least when he opened his mouth, you knew that more than hot air was going to come out.
Posted by Mudfrog (# 8116) on
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Well it's probably because it's out of the context of the whole, so I wasn't really being fair to him and his sermon by just printing this extract. You'd need to see the whole thing - just Google him.
Posted by ExclamationMark (# 14715) on
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quote:
Originally posted by Oscar the Grouch:
[QUOTE] I must say that I find this extract from the ABC's sermon rather depressing. It is, to put it bluntly, vacuous sound-biting. Empty phrases with no substance behind them. If this is the best he can offer, it's going to be a long, hard haul under him in the C of E.
Agreed it was pretty bland wasn't it? I'd dispute his references to liberty too - I don't have the liberty for example to live in my own country without the anarchronism of such things like a hereditary monarchy and the House of Lords
Rowan may have had his faults, but at least when he opened his mouth, you knew that more than hot air was going to come out.
Yes he had a few didn't he? But you're right - there wasn't hot air from him - sadly it was sometimes hard to understand what was actually happening.
[ 05. June 2013, 07:32: Message edited by: ExclamationMark ]
Posted by Crœsos (# 238) on
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quote:
Originally posted by Mudfrog:
Extremely interesting sermon from the Archbishop of Canterbury delivered at today's service to celebrate the 60th anniversary of the Coronation...
quote:
.
.
.
Yet we are not always and everywhere at our best. We celebrate today not liberty by itself, which in human weakness turns to selfishness, but liberty under the authority of God. We are never more free, nor better than when we are under the authority of God.
Maybe I'm reading too much into it, but the usual "true liberty is the liberty to do what you're told" platitudes we often hear from authority figures always makes me think "FREEDOM IS SLAVERY".
Posted by Holy Smoke (# 14866) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Mudfrog:
Extremely interesting sermon from the Archbishop of Canterbury delivered at today's service to celebrate the 60th anniversary of the Coronation...
quote:
.
.
.
Yet we are not always and everywhere at our best. We celebrate today not liberty by itself, which in human weakness turns to selfishness, but liberty under the authority of God. We are never more free, nor better than when we are under the authority of God.
Maybe I'm reading too much into it, but the usual "true liberty is the liberty to do what you're told" platitudes we often hear from authority figures always makes me think "FREEDOM IS SLAVERY".
Perhaps he wrote the sermon himself.
Posted by Mudfrog (# 8116) on
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What you are thinkimng about is not liberty, but licence.
The words of the hymn come to mind:
Make me a captive, Lord,
And then I shall be free;
Force me to render up my sword,
And I shall conqueror be.
I sink in life's alarms
When by myself I stand;
Imprison me within thine arms
And strong shall be my hand.
My will is not my own
till thou hast made it thine;
If it would reach a monarch's throne
It must its crown resign;
It only stands unbent
amid the clashing strife,
When on thy bosom it has leant
And found in thee its life.
Then there are the words of the old Gospel song:
I surrender all, I surrender all,
All to thee my blessed Saviour,
I surrender all.
freedom can only be found when Christ is gven Lordship of life.
Anything else is just selfishness and will not find liberty.
Posted by LeRoc (# 3216) on
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quote:
Mudfrog: The words of the hymn come to mind:
Remind me to never sing this hymn. What terrible lyrics.
Posted by Mudfrog (# 8116) on
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quote:
Originally posted by LeRoc:
quote:
Mudfrog: The words of the hymn come to mind:
Remind me to never sing this hymn. What terrible lyrics.
Terrible in meaning or in poetic style?
Posted by LeRoc (# 3216) on
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quote:
Mudfrog: Terrible in meaning or in poetic style?
The former.
Posted by ken (# 2460) on
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quote:
Originally posted by The Midge:
The CofE is the Queen's Church and she is our supreme govenor therefore we render to the Queen what is the Queen's.
And there I was thinking that the queen is a communicant member of the Church of Scotland, and so a Presbyterian.
quote:
Then again the NT doesn't say there must not be an established church either.
Yes it does. If you want proof-texts, "Render unto Caesar what is Caesar's and unto God what is God's" ought to be enough to show that the government should not control any church.. We could go with "Be not conformed to this world". We've already had "My kingdom is not of this world". Seems pretty clear to me.
In 1 Continthians 6 the apostle Paul is very clear (and rather scathing) about Christians going to secular courts for judgment between them. His teaching there very strongly rules out any notion of submitting church laws to the government. Matthew 18.15–17 would seem to allow for disputes between Christians to be taken to normal courts only after relations between them have completely broken down. Its hard to imagine Paul (never mind Jesus!) going along with the idea that the internal affairs of any church shoudl be decided by the government!
quote:
Originally posted by malik3000:
quote:
Originally posted by ken:
quote:
Originally posted by Hawk:
Except the House of Lords does not 'rule' over the country. They cannot prevent laws from being passed, write laws themselves, or execute any judgements. They exist mainly as a constitutional court, a safeguard on any parlimentary excess.
But their illegitimacy prevents them from standing up to the elected chamber. And so has allowed the House of Commons to progressively remove their powers.
Are you equating "legitimacy" per se with "popularly elected", and thus saying that the House of Lords, not being popularly elected, is illegitimate per se?
Yes, of course. I think the notion of representative democracy is pretty firmly embedded in our culture these days. All legitimate government requires consent, and we've had a few generations to get used to the idea that that consent is supplied through the ballot box.
I can't resist quoting the wonderful Colonel Thomas Rainsborough, over three hundred and fifty years ago:
quote:
For really I think that the poorest he that is in England has a life to live as the greatest he; and therefore truly, sir, I think it's clear that every man that is to live under a government ought first by his own consent to put himself under that government; and I do think that the poorest man in England is not at all bound in a strict sense to that government that he has not had a voice to put himself under. And I am confident that when I have heard the reasons against it, something will be said to answer those reasons — insomuch that I should doubt whether he was an Englishman or no that should doubt of these things.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by LeRoc:
quote:
Mudfrog: Terrible in meaning or in poetic style?
The former.
Why?
Does yielding to Christ as Lord, giving oneself as a living sacrifice, not figure in your discipleship?
Posted by LeRoc (# 3216) on
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quote:
Mudfrog: Does yielding to Christ as Lord, giving oneself as a living sacrifice, not figure in your discipleship?
Not in this way.
Posted by Crœsos (# 238) on
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quote:
Originally posted by Mudfrog:
What you are thinkimng about is not liberty, but licence.
It's been my experience that this distinction is primarily used to deny other people liberty.
For instance, worshiping the right god (the Christian deity, in your case) is considered and exercise of religious liberty.
In contrast worshiping the wrong god (an Islamic or Hindu deity, for example) is religious licentiousness.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Mudfrog:
What you are thinkimng about is not liberty, but licence.
It's been my experience that this distinction is primarily used to deny other people liberty.
For instance, worshiping the right god (the Christian deity, in your case) is considered and exercise of religious liberty.
In contrast worshiping the wrong god (an Islamic or Hindu deity, for example) is religious licentiousness.
No, it's idolatry.
Licence is demanding to have unrestrained moral and ethical behaviour.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Mudfrog:
What you are thinkimng about is not liberty, but licence.
It's been my experience that this distinction is primarily used to deny other people liberty.
For instance, worshiping the right god (the Christian deity, in your case) is considered and exercise of religious liberty.
In contrast worshiping the wrong god (an Islamic or Hindu deity, for example) is religious licentiousness.
No, it's idolatry.
Licence is demanding to have unrestrained moral and ethical behaviour.
And it follows from your argument that immoral and/or unethical behavior like idolatry should be restrained. Or, at the very least, that restraining it is not an infringement on anyone's liberty.
Posted by Mudfrog (# 8116) on
:
I never said idolatry was immoral or unethical
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Mudfrog:
Well, I would say that a culture founded on Judaeo-Christian values is a good thing, whether individuals invest their personal faith in the source of those values or not.
But the question is, where are those values going to come from if there are fewer and fewer committed Christians to actively promote them?Or are you implying that 'Judaeo-Christian values' exist in vacuo , and don't really need to be embodied by any kind of viable faith community?
Maybe you could just boost the number of Jews and have and established synagogue. Would that achieve the same effect?
Jews are often said to have worldwide influence out of proportion to their actual numbers, but does that influence extend directly into the religious sphere these days? Not really in the UK. Not unless you're talking about the Jewish ancestry of certain high-profile Christians, I suppose.
Posted by South Coast Kevin (# 16130) on
:
I agree with this:
quote:
Originally posted by Mudfrog:
freedom can only be found when Christ is gven Lordship of life.
Anything else is just selfishness and will not find liberty.
But also with this:
quote:
Originally posted by ken:
Its hard to imagine Paul (never mind Jesus!) going along with the idea that the internal affairs of any church shoudl be decided by the government!
People must, IMO, have the liberty to behave in a way which another considers idolatrous, unless a clear restraint of the other's liberty can be shown. By which I mean liberty in the sense of freedom to act - I don't think we have the 'liberty' to go through life without encountering behaviour that offends us.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Mudfrog:
I never said idolatry was immoral or unethical
I'm not sure your statements can be interpreted any other way, when taken in sum. To start:
quote:
Originally posted by Mudfrog:
What you are thinkimng about is not liberty, but licence.
<snip>
freedom can only be found when Christ is gven Lordship of life.
Anything else is just selfishness and will not find liberty.
Proposition 1: Christians have liberty, non-Christians exercise license.
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Mudfrog:
What you are thinkimng about is not liberty, but licence.
It's been my experience that this distinction is primarily used to deny other people liberty.
For instance, worshiping the right god (the Christian deity, in your case) is considered and exercise of religious liberty.
In contrast worshiping the wrong god (an Islamic or Hindu deity, for example) is religious licentiousness.
No, it's idolatry.
Licence is demanding to have unrestrained moral and ethical behaviour.
Proposition 2: All non-Christian worship is idolatry.
Proposition 3: "Licence is demanding to have unrestrained moral and ethical behaviour."
So, given that all non-Christian worship is idolatry and everything non-Christian is license, idolatry is license. Furthermore, since license is "unrestrained moral and ethical behaviour", it follows that non-Christian worship, which falls in the category of "license", knows no moral restraints or ethical behaviour. How is that not claiming that idolatry is immoral and/or unethical?
Posted by The Midge (# 2398) on
:
quote:
Originally posted by ken:
Yes it does. If you want proof-texts, "Render unto Caesar what is Caesar's and unto God what is God's" ought to be enough to show that the government should not control any church.. We could go with "Be not conformed to this world". We've already had "My kingdom is not of this world". Seems pretty clear to me.
You still have to pay your taxes. You should still fulfill your religious oblations too. This comment seems to addressed to individuals.
quote:
In 1 Continthians 6 the apostle Paul is very clear (and rather scathing) about Christians going to secular courts for judgment between them. His teaching there very strongly rules out any notion of submitting church laws to the government. Matthew 18.15–17 would seem to allow for disputes between Christians to be taken to normal courts only after relations between them have completely broken down. Its hard to imagine Paul (never mind Jesus!) going along with the idea that the internal affairs of any church shoudl be decided by the government!
This is about arguments about borrowing the lawn mower from another church memberand not giving it back and such like. You shouldn't need a court to sort out church politics and disputes between members. CHurch members are still subject to the law of the land in regards to theft etc. Pushing the saying to mean that the church should be over the law of the land is an interpretation too far.
Posted by ken (# 2460) on
:
Yes, but the English government claimed the right to make canon laws for the established church, to appoint and depose bishops, to control liturgy, even at times to decide on doctrines.
Now, in practice, after the Restoration made it clear to everyone that the Church of England was going to have all that imposed on it for the forseeable future, (by, among other things, expelling ministers with Presbyterian leanings frm their livings) about a third of English churchgoers simply walked out. And ever since the early 19th century - maybe earlier - government control over those things has been becoming weaker and weaker.
Stealing lawnmowers is one thing. Appointing bishops another. Definitely Caesar trespassing on God's patch.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Crœsos:
In contrast worshiping the wrong god (an Islamic or Hindu deity, for example) is religious licentiousness.
Muslims do not worship a pagan god. What an insulting thing to say!
Jews, Christians and Muslims all worship the same God, albeit with varying theological perspectives on certain aspects. (Indeed that variation of theological perspectives applies within Christianity's various branches.) Allah and Elohim come from analogous Semitic roots.
And yes, there are going to be those that disagree as concerns Muslims, and nothing I could say will change their minds but they are just wrong wrong wrong. I have Muslim family members and know better.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by malik3000:
Jews, Christians and Muslims all worship the same God, albeit with varying theological perspectives on certain aspects.
I'm not sure about that. The Christians' three-in-one incarnate God seems different enough from the unified and non-incarnate God of Judaism and Islam to be considered a different entity. I can see the case being made that Jews and Muslims worship the same God, but the Christian deity seems to be the odd man out.
Posted by Emily Windsor-Cragg (# 17687) on
:
The doctrine of freedom of conscience [against the tyranny of the Roman Church] is the reason a "church of free will" was established in the first place ... a church that only followed the magna carta ... and common English Laws and not the dogmas, doctrines and peculiarities of the Roman Laws that protect Elites, as we speak.
You want to take down the church that believes in Free Will and LEAVE the Roman hierarchy in place? Wow.
EEWC [shakes her head]
quote:
Originally posted by South Coast Kevin:
There's an article in today's Telegraph (here) in which a 'senior Anglican clergyman' is quoted anonymously as saying this Government is using 'bully-boy tactics' to force the equal / same-sex marriage bill through Parliament. He reckons any opposition from C of E Bishops 'could spell the end of [their] special status'.
Then, and this is the bit I want to discuss, the author says:
quote:
Special status? what kind of special status do the bishops – or any of the Churches – enjoy under this Coalition of the Godless?
Um, what about the fact that several C of E bishops have an automatic seat in the House of Lords, giving them access to the levers of power that no other religious grouping in the UK has? That special status?
Mind you, I think the author does hit the nail on the head at the end of her article by wondering 'whether an Established Church that comes at the price of freedom of conscience is worth it.'
Disestablishment now please!
Posted by Emily Windsor-Cragg (# 17687) on
:
Doctrines do not matter; anyone in God's earth can have any thought or belief or expectation imaginable so long as their BEHAVIOR IS APPROPRIATE--
as Jesus taught over and over and over again.
Why are people quibbling about doctrines AGAIN when in fact Roman Laws that favor Elites, each and every single day, are over-riding and over-ruling Common English Laws against harm, cost, deceit and waste ... which is what the Mosaic Laws handle ... human behavior.
Never mind, a Trinity or not Trinity, how many angels and sit on the head of a pin, or whether or not Mary was virgin-mother. Behavior is what defines a civil society ... not quibbling over peoples' thoughts.
Yikes. I keep running into this. Thought controls by the Roman hierarchy just never quit.
EEWC
Posted by John Holding (# 158) on
:
quote:
Originally posted by Raptor Eye:
Government ministers are called ministers as they were expected to demonstrate the integrity, honesty and humility of God-loving people. Isn't that something we would like to see today?
Not at all. This is a false etymology. A minister is someone who helps or assists or advises. The Crown's ministers are those who help the Crown -- historically the Lord Chancellor, the Chancellor of the Exchquer and so on, whose ministerial mandate has nothing at all to do with demonstrating the integrity, honesty and humility of God-loving people. A medieval Lady might refer to her maid as one of her ministers. And she would not be talking about integrity or honesty, and not the kind of humility I think you mean.
The use of minister inside the church is a specific use of a general term -- it has a more limited and narrower meaning and signficance.
John
Posted by W Hyatt (# 14250) on
:
quote:
Originally posted by Emily Windsor-Cragg:
Doctrines do not matter; anyone in God's earth can have any thought or belief or expectation imaginable so long as their BEHAVIOR IS APPROPRIATE--
as Jesus taught over and over and over again.
Aren't doctrines the same as teachings? It sounds like what you're saying is that the doctrines that do matter are the ones that teach us to behave appropriately, which I would agree with. But another doctrine I would suggest is as important is that the reason to behave appropriately is because that's what God wants us to do (or, for atheists, because it's the right thing to do). Behaving well just to avoid getting in trouble or to get people to like us doesn't do much for our spiritual life.
Posted by Emily Windsor-Cragg (# 17687) on
:
Good question.
I should look it up. Ok, here.
a DOCTRINE: a particular principle, position, or policy taught or advocated, as of a religion or government:
A TEACHING : to cause to know something <taught them a trade>. b : to cause to know how <is teaching me to drive>. c : to accustom to some action or attitude <teach ethics>.
a LAW : a binding custom or practice of a community : a rule of conduct or action prescribed or formally recognized as binding or enforced by a controlling authority .
A NORM: a principle of right action binding upon the members of a group and serving to guide, control, or regulate proper and acceptable behavior.
A BEHAVIOR: a. The actions or reactions of a person or animal in response to external or internal stimuli. B. the response of an individual, group, or species to its environment.
********************
From my point of view, these five concepts are almost indistinguishable; however I do differentiate between telling someone what is MORAL TO DO versus TELLING THEM WHAT TO THINK.
Thou shalt not kill is an order what not to do.
Let your yes mean Yes, and your no, No ... is behavior--what to do.
Dress modestly is the behavioral principle, what to do.
BUT--WEAR THIS AND ONLY THIS STYLE OF APPAREL IS WHAT TO THINK.
"Understand the Trinity in a certain way" is telling WHAT TO THINK.
"Model a community in a certain way" is telling WHAT TO THINK.
I have a choice in a free-will church--what to DO, for me, is what I decide Jesus wants me to do. The Anglican-Episcopal Church is a what to do--NOT WHAT TO THINK---church. It's not dictatorial.
The Roman Church is a WHAT TO THINK church. It has opinions on matters of Heaven, of Saints, of national policies, of human rights ... It's all about throwing its weight around in the domain of ideas.
And that's why I'm an Anglican and I uphold the Free Will ability to think my own thoughts, and not be confined to the encyclicals of the Pope of Rome. It looks to me as if sophisticated Britons are throwing out the free-will baby with the bathwater of over-regulated hierarchies.
quote:
Originally posted by W Hyatt:
quote:
Originally posted by Emily Windsor-Cragg:
Doctrines do not matter; anyone in God's earth can have any thought or belief or expectation imaginable so long as their BEHAVIOR IS APPROPRIATE--
as Jesus taught over and over and over again.
Aren't doctrines the same as teachings? It sounds like what you're saying is that the doctrines that do matter are the ones that teach us to behave appropriately, which I would agree with. But another doctrine I would suggest is as important is that the reason to behave appropriately is because that's what God wants us to do (or, for atheists, because it's the right thing to do). Behaving well just to avoid getting in trouble or to get people to like us doesn't do much for our spiritual life.
[ 06. June 2013, 04:55: Message edited by: Emily Windsor-Cragg ]
Posted by The Midge (# 2398) on
:
quote:
Originally posted by ken:
Yes, but the English government claimed the right to make canon laws for the established church, to appoint and depose bishops, to control liturgy, even at times to decide on doctrines.
Now, in practice, after the Restoration made it clear to everyone that the Church of England was going to have all that imposed on it for the forseeable future, (by, among other things, expelling ministers with Presbyterian leanings frm their livings) about a third of English churchgoers simply walked out. And ever since the early 19th century - maybe earlier - government control over those things has been becoming weaker and weaker.
Stealing lawnmowers is one thing. Appointing bishops another. Definitely Caesar trespassing on God's patch.
Good. We should set the disestablishment ball rolling then. In the foreseeable future...
Posted by Mudfrog (# 8116) on
:
What would a society look like if its leaders were of a certain religion, if all its people adhered to the same religion?
Don't you think that its 'politics' would have the same flavour as the religion they followed?
In fact, would there be much divide between religion and politics?
It seems to me, from my understanding, that England, which is probably the oldest Christian nation in the world, was a Christian state - the king was Christian, the ministers were Christian, the church was included in the State because the King believed, etc, etc.
It has been the slow secularisation of the state that has led to the situation we are in now. I still maintain that in essence, our Monarchy, Aristocracy, House of Lords, House of Commons, Judiciary and the system whereby the church was at one time the only place to get married, shows a Christian governmental system that had the church at the heart of government.
Can I also slightly correct the oft-repeated mistake about Henry VIII? He didn't get rid of the Catholic church from England, replacing it with a Protestant Church of England - he merely placed himself above it instead of the Pope.
[ 06. June 2013, 08:36: Message edited by: Mudfrog ]
Posted by quetzalcoatl (# 16740) on
:
But of course, that Christian governmental system itself became a brake on the development of national life. A simple example - the divine right of kings began to act as a kind of strangulation on commerce, law, morality, and so on. The rising bourgeoisie found it intolerable, and hence, cut off the king's head, and then brought back the monarchy with vastly reduced powers.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by quetzalcoatl:
But of course, that Christian governmental system itself became a brake on the development of national life. A simple example - the divine right of kings began to act as a kind of strangulation on commerce, law, morality, and so on. The rising bourgeoisie found it intolerable, and hence, cut off the king's head, and then brought back the monarchy with vastly reduced powers.
This is, of course, very true. It was many hundreds of years ago that the strain was showing - just look at the situation with Becket. It's strange how it's always the church that is rejected and the 'divine' authority claimed by the secular ruler - whether it be a king claiming a divine right which, I believe was not there pre 1066 when the witan chose the king, a king replacing the Pope, or a modern prime minster riding roughshod over divine (and natural) law in the vain chase for votes.
Posted by Mark Betts (# 17074) on
:
I'm jumping in here because I haven't had time to read all the posts, but I would prefer that the C of E retains its "special status", however minimal that might be.
I ask the question, what would the alternative be like? We already have a culture that is largely dominated by secular humanism, and recent law changes show this. Having C of E bishops in the House of Lords at least gives the appearance that there is another way of looking at things, although we know the reality is that they are mostly full of hot air and their outbursts are more left wing than theological. Still, better the devil you know...
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Mudfrog:
It's strange how it's always the church that is rejected and the 'divine' authority claimed by the secular ruler... [for example] a modern prime minster riding roughshod over divine (and natural) law in the vain chase for votes.
If the UK prime minister has recently done anything of this ilk, it's merely to give people the legal right to ride roughshod over some other people's particular conception of divine / natural law. I expect you're quite glad to have that general right, Mudfrog!
I think equating a modern prime ministerial set-up with the middle ages divine right of kings concept is a bit alarmist and fanciful; we in the UK are fortunate / blessed to have the power to vote for our rulers and, in between elections, to lobby them over matters that we consider important. Powers that few had in the divine right of kings era.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Mark Betts:
I'm jumping in here because I haven't had time to read all the posts, but I would prefer that the C of E retains its "special status", however minimal that might be.
I ask the question, what would the alternative be like? We already have a culture that is largely dominated by secular humanism, and recent law changes show this. Having C of E bishops in the House of Lords at least gives the appearance that there is another way of looking at things, although we know the reality is that they are mostly full of hot air and their outbursts are more left wing than theological. Still, better the devil you know...
But why should it be the C of E? Because it has had this privileged position for several centuries? That's not a rational reason for anything.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Mudfrog:
What would a society look like if its leaders were of a certain religion, if all its people adhered to the same religion?
Don't you think that its 'politics' would have the same flavour as the religion they followed?
In fact, would there be much divide between religion and politics?
We don't have to speculate or guess. History provides many examples of theocratic regimes. They tend to agree with your stunted notion of "liberty", that it only applies to adherents of the official religion.
quote:
Originally posted by Mudfrog:
It seems to me, from my understanding, that England, which is probably the oldest Christian nation in the world, was a Christian state - the king was Christian, the ministers were Christian, the church was included in the State because the King believed, etc, etc.
Depends on what you mean by "Christian nation", but England is almost certainly not it. "Firsties" are usually attributed to Armenia, with Ethiopia coming in a close second. In fact, it could be argued that England was one of the last nations in western Europe to Christianize, because unlike other parts of the Roman Empire the barbarians that invaded there were pagans, not fellow Christians.
Posted by Anglican_Brat (# 12349) on
:
quote:
Originally posted by Mudfrog:
[QB] What would a society look like if its leaders were of a certain religion, if all its people adhered to the same religion?
Well, you have something like this
quote:
Don't you think that its 'politics' would have the same flavour as the religion they followed?
In fact, would there be much divide between religion and politics?
The "Christian" emperors of Rome, happily persecuted non-Christians and Christians who did not subscribe to orthodoxy, all in the name of the Prince of Peace.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Anglican_Brat:
The "Christian" emperors of Rome, happily persecuted non-Christians and Christians who did not subscribe to orthodoxy, all in the name of the Prince of Peace.
Given that standard Christian teaching seems to be that "non-Christians and Christians who [do] not subscribe to orthodoxy" will be punished in Hell for all eternity for their wrongthink, Christian Emperors throwing some Pagans and heretics to the lions seems perfectly congruent with Christianity.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Anglican_Brat:
The "Christian" emperors of Rome, happily persecuted non-Christians and Christians who did not subscribe to orthodoxy, all in the name of the Prince of Peace.
Given that standard Christian teaching seems to be that "non-Christians and Christians who [do] not subscribe to orthodoxy" will be punished in Hell for all eternity for their wrongthink, Christian Emperors throwing some Pagans and heretics to the lions seems perfectly congruent with Christianity.
Aye, this is a problem I have with a lot of Christian teaching. We can say that we don't think the government should enforce religious belief or sexual morality, but the teaching is there that ultimately God will do something much, much worse to the queers and the sluts and the piss-heads and the muzzies and the atheists than we could ever dream of.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by malik3000:
Jews, Christians and Muslims all worship the same God, albeit with varying theological perspectives on certain aspects.
I'm not sure about that. The Christians' three-in-one incarnate God seems different enough from the unified and non-incarnate God of Judaism and Islam to be considered a different entity. I can see the case being made that Jews and Muslims worship the same God, but the Christian deity seems to be the odd man out.
I agree with you that the Jewish and Islamic conceptions of God are closer to each other than the orthodox Christian conception is to either. But "closER" is key here, i.e., a matter of agree, because all 3 Abrahamic religions worship one God alone. Christianity professes Three Persons in One God. Christians do not worship three gods -- the councils and the creeds are very clear on this. (The Athanasian Creed makes this point to what some might consider a numbingly repetitious degree.)
Also, since Jesus was a Jew, he did not worship a different God from his fellow Jews, nor did he intend for his disciples to start worshipping a new god.
Incidentally, when Islam first appeared, it was thought by some Christian theologians that it was a new Jewish heresy.
Posted by The Midge (# 2398) on
:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Anglican_Brat:
The "Christian" emperors of Rome, happily persecuted non-Christians and Christians who did not subscribe to orthodoxy, all in the name of the Prince of Peace.
Given that standard Christian teaching seems to be that "non-Christians and Christians who [do] not subscribe to orthodoxy" will be punished in Hell for all eternity for their wrongthink, Christian Emperors throwing some Pagans and heretics to the lions seems perfectly congruent with Christianity.
Aye, this is a problem I have with a lot of Christian teaching. We can say that we don't think the government should enforce religious belief or sexual morality, but the teaching is there that ultimately God will do something much, much worse to the queers and the sluts and the piss-heads and the muzzies and the atheists than we could ever dream of.
Could it be that a lot of Christian teaching is bull ---- (pun intended
).
I read read scripture and took study seriously and found that it seemed to contain radically inverted expectations on the fate of the 'worst' kind of sinners: Prodigal sons, idle workers in vinyards, tax collectors, women caught in adultury, Samaritan whores and other prostitures, collaborating tax collectors, inpure bleeding women, comanders in the pagan occupying forces, destitute widows. Yet time after time the widows and wealthy elite receive the pointed end to a tounge lashing. Which is the gerat hopes for us screw-up.
It isn't the sin that one has done per se, that counts. ISTM that the worse sin is to try and bar the gates to a kingdom to another. And a futile gesture for the kingdom has rather more porus borders than we often realise!
Posted by Crœsos (# 238) on
:
quote:
Originally posted by malik3000:
Also, since Jesus was a Jew, he did not worship a different God from his fellow Jews, nor did he intend for his disciples to start worshiping a new god.
The standard Christian line on this seems to be that Jesus wasn't just a Jewish peasant but also God incarnate. You may argue that he didn't intend for his disciples to start worshiping a new god, but given that there was no Jewish worship of Jesus the Incarnate Deity prior to his lifetime, that's essentially what happened. I don't think the divinity of Jesus is something that can be handwaved away as some minor doctrinal point.
Posted by The Midge (# 2398) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by malik3000:
Also, since Jesus was a Jew, he did not worship a different God from his fellow Jews, nor did he intend for his disciples to start worshiping a new god.
The standard Christian line on this seems to be that Jesus wasn't just a Jewish peasant but also God incarnate. You may argue that he didn't intend for his disciples to start worshiping a new god, but given that there was no Jewish worship of Jesus the Incarnate Deity prior to his lifetime, that's essentially what happened. I don't think the divinity of Jesus is something that can be handwaved away as some minor doctrinal point.
There are 1 or 2 references to people worshiping Jesus in the Gospels IIRC.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by malik3000:
Also, since Jesus was a Jew, he did not worship a different God from his fellow Jews, nor did he intend for his disciples to start worshiping a new god.
The standard Christian line on this seems to be that Jesus wasn't just a Jewish peasant but also God incarnate. You may argue that he didn't intend for his disciples to start worshiping a new god, but given that there was no Jewish worship of Jesus the Incarnate Deity prior to his lifetime, that's essentially what happened. I don't think the divinity of Jesus is something that can be handwaved away as some minor doctrinal point.
I certainly agree that it can't be handwaved away, and I apologize if I gave that impression -- I 100% didn't intend to do so. Yes, Christianity believes that Jesus is God incarnate. But not a different God -- still THE One God. "I and the Father are One." Orthodox Christian belief emphatically professes that Jesus and the Father are different Persons -- not different Gods.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by malik3000:
quote:
Originally posted by Crœsos:
The standard Christian line on this seems to be that Jesus wasn't just a Jewish peasant but also God incarnate. You may argue that he didn't intend for his disciples to start worshiping a new god, but given that there was no Jewish worship of Jesus the Incarnate Deity prior to his lifetime, that's essentially what happened. I don't think the divinity of Jesus is something that can be handwaved away as some minor doctrinal point.
I certainly agree that it can't be handwaved away, and I apologize if I gave that impression -- I 100% didn't intend to do so. Yes, Christianity believes that Jesus is God incarnate. But not a different God -- still THE One God. "I and the Father are One." Orthodox Christian belief emphatically professes that Jesus and the Father are different Persons -- not different Gods.
Yes, I know Christians believe that Jesus is the same God as described in the Old Testament, but that's not a belief that's shared by Judaism or Islam. If you were to tell an adherent of either of those faiths that their God walked the Earth as Jesus Christ they'd likely regard you as either ignorant or insane (or a particularly inept Christian missionary).
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Crœsos:
Yes, I know Christians believe that Jesus is the same God as described in the Old Testament, but that's not a belief that's shared by Judaism or Islam. If you were to tell an adherent of either of those faiths that their God walked the Earth as Jesus Christ they'd likely regard you as either ignorant or insane (or a particularly inept Christian missionary).
But this is believing different things about God, not believing in different Gods. Muslims believe that Allah is the God who revealed himself to Abraham. They just think that the Bible has been corrupted, so isn't an accurate record, whereas the Koran is a new and final revelation of God to Mohammed, and is inerrant. Muslims believe that the Gospels provide an account of the acts and teachings of the prophet Isa (Jesus), but again are corrupted.
All three faiths believe that there is one creator God, and worship him.
Some people argue that because we believe different things about God, we believe in different Gods. This statement seems to rely on viewing God as a human construct.
A dear elderly relative of mine is convinced that the Prime Minister is called Donald Cameron. We would all agree that she's wrong (no, middle names don't count!) but I don't think anybody would think that she thinks that the PM is a different person. She "believes" in the same PM, she's just wrong about his name.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Crœsos:
Yes, I know Christians believe that Jesus is the same God as described in the Old Testament, but that's not a belief that's shared by Judaism or Islam. If you were to tell an adherent of either of those faiths that their God walked the Earth as Jesus Christ they'd likely regard you as either ignorant or insane (or a particularly inept Christian missionary).
But this is believing different things about God, not believing in different Gods. Muslims believe that Allah is the God who revealed himself to Abraham. They just think that the Bible has been corrupted, so isn't an accurate record, whereas the Koran is a new and final revelation of God to Mohammed, and is inerrant. Muslims believe that the Gospels provide an account of the acts and teachings of the prophet Isa (Jesus), but again are corrupted.
All three faiths believe that there is one creator God, and worship him.
Some people argue that because we believe different things about God, we believe in different Gods. This statement seems to rely on viewing God as a human construct.
A dear elderly relative of mine is convinced that the Prime Minister is called Donald Cameron. We would all agree that she's wrong (no, middle names don't count!) but I don't think anybody would think that she thinks that the PM is a different person. She "believes" in the same PM, she's just wrong about his name.
But what if she believed that the 'one' Prime Minister was called Margaret Thatcher? She believes, like you, that there is 'one' Prime Minister but she believes that the 'one' Prime Minister is a different 'one' than the 'one' you know him to be.
She is evidently wrong even though she only believes in 'one' Prime Minister. Her 'one' Prime Minister has a different gender, different policies and a different style and vision.
MT and DC are not the same 'one' Prime Minister.
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
[ 06. June 2013, 18:16: Message edited by: Mudfrog ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Crœsos:
Yes, I know Christians believe that Jesus is the same God as described in the Old Testament, but that's not a belief that's shared by Judaism or Islam. If you were to tell an adherent of either of those faiths that their God walked the Earth as Jesus Christ they'd likely regard you as either ignorant or insane (or a particularly inept Christian missionary).
But this is believing different things about God, not believing in different Gods. Muslims believe that Allah is the God who revealed himself to Abraham. They just think that the Bible has been corrupted, so isn't an accurate record, whereas the Koran is a new and final revelation of God to Mohammed, and is inerrant. Muslims believe that the Gospels provide an account of the acts and teachings of the prophet Isa (Jesus), but again are corrupted.
All three faiths believe that there is one creator God, and worship him.
There's a special arrogance to the "Jews and Muslims are really worshiping Jesus and just don't know it" position. [Change description as necessary if you prefer a no less arrogant non-Christian formulation]
At some point the stories are divergent enough they can't be the same person. If Jesus is a god, he's not one that's recognized as such by Judaism and Islam.
quote:
Originally posted by Leorning Cniht:
Some people argue that because we believe different things about God, we believe in different Gods. This statement seems to rely on viewing God as a human construct.
A dear elderly relative of mine is convinced that the Prime Minister is called Donald Cameron. We would all agree that she's wrong (no, middle names don't count!) but I don't think anybody would think that she thinks that the PM is a different person. She "believes" in the same PM, she's just wrong about his name.
I once knew someone who was convinced the Prime Minister was someone named "Gordon Brown", and another person who insisted the Prime Minister was "Tony Blair". Good to know they were all referring to the same person.
Posted by Arethosemyfeet (# 17047) on
:
quote:
Originally posted by Mudfrog:
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
Why not?
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Mudfrog:
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
But Jews don't believe that either. You are projecting the Christian definition of God back onto the Jewish belief about God, which is the same as the Islamic belief -- the only difference is concerning a particular relationship that the Jewish people have with God.
(PS - is there a significance to saying "who became incarnate ON Jesus Christ" rather than IN Jesus Christ? I have never heard that particular phraseology before.)
Incidentally, FYI, for those who think this thread has strayed from the original emphasis on the C of E (not that I care myself) there is also now
this thread
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Mudfrog:
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
Why not?
Mostly for the same reason we don't (usually) claim the God of Abraham, Isaac, and Jacob incarnated himself as Krishna, or a swan to seduce Leda, or Kal-el.
Posted by The Midge (# 2398) on
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I get it~ God has an alias. We will get to heaven and find out he is really Fred Blogs from the stationary dept.
Posted by Leorning Cniht (# 17564) on
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quote:
Originally posted by Crœsos:
There's a special arrogance to the "Jews and Muslims are really worshiping Jesus and just don't know it" position. [Change description as necessary if you prefer a no less arrogant non-Christian formulation]
That's not what I said.
quote:
At some point the stories are divergent enough they can't be the same person. If Jesus is a god, he's not one that's recognized as such by Judaism and Islam.
You're picturing God as a human construct again. I know that's what you think, but it makes a poor framework to understand how religious people think.
Yes, Muslims and Jews don't think Jesus is God. Muslims think Jesus was a prophet of God, that he didn't die, but was assumed in to heaven. I'm not sure Jews trouble themselves much thinking about what Jesus was.
But, and I can say this over and over again, all three faiths believe that there is one God, the Creator, and that he made himself known to Abraham, and to Moses.
They believe different things about the man called Jesus, but they would all point to the God of Abraham and say "Him. That guy. That's God."
Now, obviously the three faiths have different conceptions of God, and obviously as a Christian, I think Jews and Muslims are wrong about God, are wrong to deny the divinity of Jesus Christ, and so on.
But everyone's talking about the God who appeared to Abraham. This is like getting the PM's name a bit wrong, rather than identifying the wrong person as PM.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Mudfrog:
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
Why not?
Because I read an Islamic website that I can't find now that said that the NAME of God is Allah NOT Yahweh.
Now, seeing that the name YHWH is repeated 6000 times in the Old testament and is the name that God identified himself to Moses by, and the name he used when he made the Coevenat with Israel, that is a pretty big deal.
YHWH is not just the name of Elohim, it is his nature, his character, his 'essence'. If Islam denies that YHWH is Elohim, then we have a problem.
I think Elijah asked a very important question that we can adapt here:
If YHWH is Elohim, serve him;
If (Baal (or Allah) is Elohim, serve him.
Not every singular named god can be the One True Elohim - especially if beside YHWH (who is NOT Allah, according to Islam) there is no other god.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by malik3000:
quote:
Originally posted by Mudfrog:
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
But Jews don't believe that either. You are projecting the Christian definition of God back onto the Jewish belief about God, which is the same as the Islamic belief -- the only difference is concerning a particular relationship that the Jewish people have with God.
(PS - is there a significance to saying "who became incarnate ON Jesus Christ" rather than IN Jesus Christ? I have never heard that particular phraseology before.)
Incidentally, FYI, for those who think this thread has strayed from the original emphasis on the C of E (not that I care myself) there is also now
this thread
woops, TYPO! It should be IN, not on. Sorry. But could you not have assumed that for yourself??
Posted by Anglican_Brat (# 12349) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Mudfrog:
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
Why not?
Because I read an Islamic website that I can't find now that said that the NAME of God is Allah NOT Yahweh.
Now, seeing that the name YHWH is repeated 6000 times in the Old testament and is the name that God identified himself to Moses by, and the name he used when he made the Coevenat with Israel, that is a pretty big deal.
YHWH is not just the name of Elohim, it is his nature, his character, his 'essence'. If Islam denies that YHWH is Elohim, then we have a problem.
I think Elijah asked a very important question that we can adapt here:
If YHWH is Elohim, serve him;
If (Baal (or Allah) is Elohim, serve him.
Not every singular named god can be the One True Elohim - especially if beside YHWH (who is NOT Allah, according to Islam) there is no other god.
Allah is the term for God used by Palestinian Christians.
Posted by Emily Windsor-Cragg (# 17687) on
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This is a metaphysical question and issue.
Look at China, how monolithic it is.
Look at India, how infinitely fragmented as to languages and thought groups.
Doing a top-down hierarchy based on one ideology only is never an invitation to get people to think for themselves.
What we the English-speaking peoples had in common was that COMMERCE was subject Common Law.
But COMMERCE favors being subject to ROMAN LAW because Roman Law coddles Elites.
So, gradually, Roman Law, in the form of corporate statutes, privatized utilities, and governments that incorporate under Laws of the Sea and Admiralty. Eventually, THE PREDATORS ALWAYS TAKE OVER from the people.
It has NOTHING TO DO with religion; that's just a cover. Ideology is always the cover for predator and parasitic ELITES.
Or don't you think so?
Em
quote:
Originally posted by Mudfrog:
What would a society look like if its leaders were of a certain religion, if all its people adhered to the same religion?
Don't you think that its 'politics' would have the same flavour as the religion they followed?
In fact, would there be much divide between religion and politics?
It seems to me, from my understanding, that England, which is probably the oldest Christian nation in the world, was a Christian state - the king was Christian, the ministers were Christian, the church was included in the State because the King believed, etc, etc.
It has been the slow secularisation of the state that has led to the situation we are in now. I still maintain that in essence, our Monarchy, Aristocracy, House of Lords, House of Commons, Judiciary and the system whereby the church was at one time the only place to get married, shows a Christian governmental system that had the church at the heart of government.
Can I also slightly correct the oft-repeated mistake about Henry VIII? He didn't get rid of the Catholic church from England, replacing it with a Protestant Church of England - he merely placed himself above it instead of the Pope.
Posted by Doublethink (# 1984) on
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Could people *please* use bold and italics for emphasis rather than capitalising.
Thank you.
Doublethink
Purgatory Host
Posted by The Midge (# 2398) on
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quote:
Originally posted by Emily Windsor-Cragg:
This is a metaphysical question and issue.
Look at China, how monolithic it is.
Look at India, how infinitely fragmented as to languages and thought groups.
Doing a top-down hierarchy based on one ideology only is never an invitation to get people to think for themselves.
What we the English-speaking peoples had in common was that COMMERCE was subject Common Law.
But COMMERCE favors being subject to ROMAN LAW because Roman Law coddles Elites.
So, gradually, Roman Law, in the form of corporate statutes, privatized utilities, and governments that incorporate under Laws of the Sea and Admiralty. Eventually, THE PREDATORS ALWAYS TAKE OVER from the people.
It has NOTHING TO DO with religion; that's just a cover. Ideology is always the cover for predator and parasitic ELITES.
Or don't you think so?
Em
Official China is a monolythic state but in reality there are a number of ethnic groups, languages and cultures as well as beliefs, some of which are underground.
It just so happens that Chinese characters are read and used by a number of different groups but don't relate to the spoken language. My nephew and nices have to learn Canton and Mandrin at Chinese school then learn to write in what amounts to another picture based language.
I think you will need to evidence base your claims.
Posted by vw man (# 13951) on
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I would hope bishops would respond to what the Father says not some miss guided prime minister
Posted by Mudfrog (# 8116) on
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quote:
Originally posted by Anglican_Brat:
Allah is the term for God used by Palestinian Christians.
Yes, of course they do; it's the generic word for a God.
I would use the word 'God' to describe any deity as well - the god Baal, the God Osiris, Jupiter, Pan.
But Islam denies that the Allah (God) of the Bible is called YHWH; they say that 'Allah' doesn't just mean God in the generic sense, they maintain that it is his Name.
Seeing that YHWH is the revealed covenant name of of God it is evident therefore that Muslims are rejecting this revelation of God, rejecting the nature of the God revealed as YHWH, and rejecting the covenantal requirements that reflect that essential nature.
In preference, and ignoring the progressive revelation of Christ in the New Testament, all the prophets of the Old and skipping right over the history of God's dealings with people right through to Isaac, they are going back beyond this revelation to a God they say has not revealed himself as YHWH at all.
In the OT God reveals himself as Yahweh Elohim who revealed himself to Abraham, Isaac and Jacob.
Islam denies that it was YHWH - therefore they must have another allah in mind.
.
Posted by Leorning Cniht (# 17564) on
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quote:
Originally posted by Mudfrog:
But Islam denies that the Allah (God) of the Bible is called YHWH; they say that 'Allah' doesn't just mean God in the generic sense, they maintain that it is his Name.
Yes, as I understand it, the Muslim position is that the recording of "YHWH" as the name of God in the Hebrew scriptures is an error that crept in over the years. But why isn't that just the Muslims saying the Jews think the PM's called Donald?
Islam does explicitly claim that Allah is the God who appeared to Abraham, to Moses and so on. They are agreeing that the PM is the posh boy with the big forehead, but disagreeing over whether he's called David or Donald.
Posted by Mudfrog (# 8116) on
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Anyway, as far as Church & State are concerned, it is an inescapable truth that our culture, our laws, our traditions, our calendar, even the ceremonies that take place in the Houses of Parliament, are immersed, informed by and inextricably linked to the Bible, the Christian faith and to Church Tradition.
It is our dominant identity and mode of being.
Just because there are people with 'other opinions' who are in the system of government and community does not mean we should dismantle the Christian heritage of all we have. To do that would change the very essence of what British culture, society and politics really is.
I would suggest that, as with a Christian who works in a Muslim society, those in this country who actively do not share the Christian faith and those who do not wish to actively take part in the Christian traditions that inform what takes place, should just be respectful and accepting of those traditions.
As, it seems to me, many of them do already. If it's that old argument, 'Oh we mustn't do this because it offends/excludes others of a different religion', we usually find they are not offended at all and it's the liberal 'christians' who are just embarrassed, have no respect for their own traditions and want to be all inclusive and PC ion behalf of those cultures they think are offended. When by and large those cultures are not.
The whole Allah is the same as the Judeao-Christian God (YHWH) is part of that - it's all about trying to artificially minimise differences by actually playing down the majority view.
Posted by South Coast Kevin (# 16130) on
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quote:
Originally posted by Mudfrog:
Anyway, as far as Church & State are concerned, it is an inescapable truth that our culture, our laws, our traditions, our calendar, even the ceremonies that take place in the Houses of Parliament, are immersed, informed by and inextricably linked to the Bible, the Christian faith and to Church Tradition.
Yes, this is all fine and I can happily agree with it all. But ISTM the privileged position of one specific Christian grouping having by right 20+ representatives in the House of Lords, and being excused from some equalities legislation; well that's something more and I think it's unjust.
Posted by The Midge (# 2398) on
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quote:
Originally posted by Mudfrog:
Anyway, as far as Church & State are concerned, it is an inescapable truth that our culture, our laws, our traditions, our calendar, even the ceremonies that take place in the Houses of Parliament, are immersed, informed by and inextricably linked to the Bible, the Christian faith and to Church Tradition.
It is our dominant identity and mode of being. Just because there are people with 'other opinions' who are in the system of government and community does not mean we should dismantle the Christian heritage of all we have. To do that would change the very essence of what British culture, society and politics really is.
I would suggest that, as with a Christian who works in a Muslim society, those in this country who actively do not share the Christian faith and those who do not wish to actively take part in the Christian traditions that inform what takes place, should just be respectful and accepting of those traditions.
As, it seems to me, many of them do already. If it's that old argument, 'Oh we mustn't do this because it offends/excludes others of a different religion', we usually find they are not offended at all and it's the liberal 'christians' who are just embarrassed, have no respect for their own traditions and want to be all inclusive and PC ion behalf of those cultures they think are offended. When by and large those cultures are not.
The whole Allah is the same as the Judeao-Christian God (YHWH) is part of that - it's all about trying to artificially minimise differences by actually playing down the majority view.
That is now arguable. When the dominent identy moves on even further from Christianity (not just practicing Anglican) then we will find ourselves in a position where the prevailing culture is something else entirely and that will undermine the above argument for special provilidges entirely. We can lose those and still remember our history. Attempts to remove all signs ofGod's influence from the world will fail(given that God is real then I doubt that He would allow that).
I am not an embarrassed liberal Christian. My personal opinion is that the current status quo undermines the mission of the Church and the CofE would be better of separated from the state. It is being honest to self and the nation; perhaps a testimony that the nation no longer follows a godly path.
Posted by Mudfrog (# 8116) on
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In other words, "You've not been very good at being the church, salt and light, to the nation. So now you'd better leave."
Or in more 'other words', "You are the weakest link. Goodbye!"
Just because the country is at the low tide of Christian influence at the moment, doesn't mean that we should end 1000+ years of church involvement in the decision-making processes of the State.
As long as the Bishops do speak up for God and God's laws then I'm happy for them to be there, if only to remind government that there is a Christian foundation to our society that is there for good and relevant contemporary reasons, and not just historical. Maybe this situation is all the fault of us nonconformists. Had we stayed inside Anglicanism (had Anglicanism made room for us indeed), we would have had a stronger voice perhaps.
Posted by South Coast Kevin (# 16130) on
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But Christians can still be thoroughly involved in the decision-making processes of the state, whether or not the C of E remains established. You and I have just as much right as anyone to lobby our politicians, campaign (within some limits, granted) for what we feel is right, and even stand for election ourselves.
So what would we lose if the C of E were to be disestablished?
Posted by The Midge (# 2398) on
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quote:
Originally posted by Mudfrog:
In other words, "You've not been very good at being the church, salt and light, to the nation. So now you'd better leave."
No- what I am saying is that a CofE Bishop is not necessarily representative of the democracy. Vote one in may be (probably retired)- why not? Appoint one as in the current system for the great and the good: possibly but that is a flawed system anyway. Vote for Chrisitian candidate for the commons; possibly. There by right? No.
I think the CofE can shine brighter and be gritier out side of the political establishment rather than within it purely on the basis of historical accident.
Posted by DouglasTheOtter (# 17681) on
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I'm uncomfortable with bishops remaining in the House of Lords for one simple reason. It's a certain version of Christianity being foisted on people, whether they like it or not.
And it may have escaped their attention, but for whatever religion was forced on people for the past 1000 years, it's clear that there are large numbers of people in the population who either don't believe, aren't sure or who believe in a wholly different deity or set of deities. That's absolutely fine and it's their free choice to do so, but it does rather mean that the men in dresses don't really have a constituency any more.
Posted by quetzalcoatl (# 16740) on
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Douglas
That hits the nail on the head. I think it's actually becoming quite farcical. I suppose everything in the British constitution moves at the speed of continental drift.
Posted by Mark Betts (# 17074) on
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quote:
Originally posted by Mudfrog:
In other words, "You've not been very good at being the church, salt and light, to the nation. So now you'd better leave."
Or in more 'other words', "You are the weakest link. Goodbye!"
...or as Jeremy Kyle would say, "By the time this goes out, nobody will touch you with a barge pole!"
quote:
Just because the country is at the low tide of Christian influence at the moment, doesn't mean that we should end 1000+ years of church involvement in the decision-making processes of the State.
That's a good way of putting it. I often view history as being like a pendulum, but the tide going in and out is equally expressive.
quote:
As long as the Bishops do speak up for God and God's laws then I'm happy for them to be there, if only to remind government that there is a Christian foundation to our society that is there for good and relevant contemporary reasons, and not just historical...
Yep, I'm with you all the way here Mudfrog - neither of us are Anglican but we both support the Establishment, for symbolic reasons as much as anything else.
Posted by DouglasTheOtter (# 17681) on
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Symbolism only gets you so far.
I'm at the beginning of what could be a personal relationship with God, which is just great for me. However. Other people don't have a personal relationship with God, don't believe in him of subscribe to the view that there are sundry other gods and goddesses. As the man said, whatever gets you through the night. We're locked into a state system that mandates belief in a single deity and which suggests that God is probably a Tory MP from somewhere terribly nice and where there are no social problems.
I don't subscribe to that view of divinity and, if I'm honest, the idea of having a state church makes me feel faintly ill, largely because if you look back over this supposedly Christian history, it's one of murder and almost epic intolerance. Dis-establish the church, remove the bishops from the House of Lords and let the people choose.
Posted by quetzalcoatl (# 16740) on
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I think it's a political view, rather than a religious one. The C of E is tied in with a certain view of national life, the so-called 'Establishment', and so on. It shows the politicization of religion, and surely it is now past its sell-by date. Are we likely to be invaded by a Catholic Spanish King?
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Mudfrog:
But Islam denies that the Allah (God) of the Bible is called YHWH; they say that 'Allah' doesn't just mean God in the generic sense, they maintain that it is his Name.
Yes, as I understand it, the Muslim position is that the recording of "YHWH" as the name of God in the Hebrew scriptures is an error that crept in over the years. But why isn't that just the Muslims saying the Jews think the PM's called Donald?
Islam does explicitly claim that Allah is the God who appeared to Abraham, to Moses and so on. They are agreeing that the PM is the posh boy with the big forehead, but disagreeing over whether he's called David or Donald.
But that's the point! The name isn't just the word that we speak or write when we refer to a person - call me Antony or call me Tony - I'm the same person!
No! The name encapsulates the essence of the person - YHWH has a different nature, character, identity to the one that is seen in the one who has the name Allah.
The 'El' called Allah and the 'El' called YHWH are as different as the El called Ba'al and the El called Zeus.
When YHWH Elohim spoke to Moses in the buirning bush - to a man who knew a lot of gods by name, he did not say, "Oh by the way, you know that one God they kept going on about in Egypt, you know the one: Aten- well ta da! That's me
, tell the Pharoah that Aten sent you but I've got an alias..."
The Name of the Elohim (or the 'allah' of the Old Testament) is YHWH not Allah.
Allah is a deity (an allah) with a very different identity to YHWH.
[ 07. June 2013, 13:01: Message edited by: Mudfrog ]
Posted by Saul the Apostle (# 13808) on
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Mind you some priests show an un priest like sentiment in their written composition when talking about their venerable leader don't they?
http://www.independent.co.uk/news/uk/home-news/priest-brands-archbishop-of-canterbury-a-wr-in-facebook-posting-as-tempers-fla re-over-gay-marriage-8647967.html
South Coast Kevin, what would you hope to see of the Anglican church if it was dis-established? Or what would the C of E look like?
Saul the Apostle
[ 07. June 2013, 14:34: Message edited by: Saul the Apostle ]
Posted by Dinghy Sailor (# 8507) on
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quote:
Originally posted by DouglasTheOtter:
I don't subscribe to that view of divinity and, if I'm honest, the idea of having a state church makes me feel faintly ill, largely because if you look back over this supposedly Christian history, it's one of murder and almost epic intolerance. Dis-establish the church, remove the bishops from the House of Lords and let the people choose.
The people have chosen: some don't believe, most don't care very much. If the CofE is oppressing them for this, then being oppressed by the CofE must be rather like being oppressed by a wet flannel.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Mudfrog:
Anyway, as far as Church & State are concerned, it is an inescapable truth that our culture, our laws, our traditions, our calendar, even the ceremonies that take place in the Houses of Parliament, are immersed, informed by and inextricably linked to the Bible, the Christian faith and to Church Tradition.
Sorry, I must have missed the part of the Bible that endorses parliamentary democracy. (Or any kind of democracy for that matter.) Got a citation handy?
quote:
Originally posted by Mudfrog:
It is our dominant identity and mode of being.
Just because there are people with 'other opinions' who are in the system of government and community does not mean we should dismantle the Christian heritage of all we have. To do that would change the very essence of what British culture, society and politics really is.
Isn't allowing "people with 'other opinions' who are in the system of government and community" unChristian in itself? I mean, neither scripture nor most of Church history is particularly big on religious toleration. That seems to be an artifact of Enlightenment-era humanism.
quote:
Originally posted by Mudfrog:
The whole Allah is the same as the Judeao-Christian God (YHWH) is part of that - it's all about trying to artificially minimise differences by actually playing down the majority view.
I don't think there's any formulation that would allow you to differentiate between the Muslim deity and the God of the Christians that wouldn't also require you to lose the Judeao- bit of "Judeao-Christian". If Allah is different than YHWH, then so is Christ. Just ask any rabbi.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Saul the Apostle:
South Coast Kevin, what would you hope to see of the Anglican church if it was dis-established? Or what would the C of E look like?
I would rather the C of E has the same access to power and the levers of government as any other organisation, no more and no less.
As for what I'd want the C of E to look like, apart from the equal access to government, well it's not really my business as I'm not a member. Let the members decide, as happens (broadly speaking) with other religious bodies. My issue is with the special favour that the C of E gets in various ways; I'd prefer all that favour to be removed and the C of E treated just like other organisations.
Posted by DouglasTheOtter (# 17681) on
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I'm in complete accord with that response.
Whatever the C of E wants to become, it can become, under guidance from its members. When the church is finally disestablished, and it will happen, it's for them to work out what direction their church will take and what it'll look like.
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Mudfrog:
The Allah of the Muslims is not the YHWH of the Jews, who became incarnate on Jesus Christ.
Why not?
Because I read an Islamic website that I can't find now that said that the NAME of God is Allah NOT Yahweh.
Anyone can throw up a website and call it Islamic or Christian or whatever. That doesn't mean they officially speak for Islam or Christianity or whatever -- or anybody other than themselves. I don't really know what schools of thought there are within Islam about this subject.
quote:
Originally posted by Mudfrog:
YHWH is not just the name of Elohim, it is his nature, his character, his 'essence'. If Islam denies that YHWH is Elohim, then we have a problem.
First, I 100% concur with you about the overwhelming significance of the name YHWH and that it is indeed the nature, character, essence of the One God Who Is.
However as was said above, from a Christian perspective one can still just say that the Muslims are still worshiping the right God with a wrong understanding.
quote:
Originally posted by Mudfrog:
I think Elijah asked a very important question that we can adapt here:
If YHWH is Elohim, serve him;
If (Baal (or Allah) is Elohim, serve him.
Not every singular named god can be the One True Elohim - especially if beside YHWH (who is NOT Allah, according to Islam) there is no other god.
Allah = Elohim, not Baal. I would thus adapt Elijah's question as follows:
If YHWH is Elohim (or Allah), serve him;
If Baal is Elohim (or Allah), serve him.
quote:
Originally posted by Mudfrog:
In other words, "You've not been very good at being the church, salt and light, to the nation. So now you'd better leave."
Or perhaps, "You can do a better job of being church, salt and light, to the nation if you are not part of Ceasar's structure."
quote:
Originally posted by Mudfrog:
quote:
Originally posted by malik3000:
(PS - is there a significance to saying "who became incarnate ON Jesus Christ" rather than IN Jesus Christ? I have never heard that particular phraseology before.)
woops, TYPO! It should be IN, not on. Sorry. But could you not have assumed that for yourself??
The only reason I asked is out of mild curiosity since I have on occasion encountered specific choices of words, even single prepositions, used in specific ways to convey subtle differences. And you are a poster who does express himself in a clear and concise manner.
Posted by Emily Windsor-Cragg (# 17687) on
:
Here is a direct and legal challenge to HRMQE2's claim to having a legitimate "reign."
I just couldn't pass this up.
http://exopolitics.blogs.com/breaking_news/2011/05/uk-landmark-case-could-stymie-legal-system-queen-not-valid-monarch.html ...
QUOTE: "At that Coronation ceremony, Elizabeth signed a binding contract, before God and the British people, that she would do her utmost to maintain The Laws of God. This she solemnly swore to do, with her hand placed on the Sovereign's Bible, before kissing The Bible and signing the contract. Please note well that in The Law of God, found in the first five books of The Bible, man-made legislation is strictly prohibited."
quote:
Originally posted by Steve Langton:
Response to The Midge – what is at issue is whether the Queen can in fact claim the church (or part of it) as hers; is the church part of what we owe to the Queen? The Queen can claim all she likes – but rendering to God what is His comes first and I’m suggesting that the NT says the Queen’s claim, along with similar claims made in other countries, is not legitimate. You don’t really answer that….
To The Midge’s point that ‘the NT doesn’t say there mustn’t be an established church either’ and also to Anglican Brat – the point I’m raising is precisely that the scriptures are not silent; or to be precise, they are silent about establishment, but say plenty suggesting an alternative way for God’s people to relate to the world.
Key thoughts – “My kingdom is not of this world’, and the text which says that the Church itself is God’s holy nation in the present age, Peter’s reference to Christians as ‘pilgrims’ using a word which in Greek means almost literally ‘resident aliens’ – there’s a very long list of NT texts incompatible with establishment.
As regards authority, God effectively has authority just by being God – rejecting God’s authority is ultimately living against the grain of the world. But when a human state with a government of sinful human beings claims to exercise coercive authority in God’s name – different matter!
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Emily Windsor-Cragg:
Here is a direct and legal challenge to HRMQE2's claim to having a legitimate "reign."
I just couldn't pass this up.
http://exopolitics.blogs.com/breaking_news/2011/05/uk-landmark-case-could-stymie-legal-system-queen-not-valid-monarch.html ...
QUOTE: "At that Coronation ceremony, Elizabeth signed a binding contract, before God and the British people, that she would do her utmost to maintain The Laws of God. This she solemnly swore to do, with her hand placed on the Sovereign's Bible, before kissing The Bible and signing the contract. Please note well that in The Law of God, found in the first five books of The Bible, man-made legislation is strictly prohibited."
She swore to do so in a Christian context, she wasn't swearing to uphold a Torah-based theocracy.
Posted by Emily Windsor-Cragg (# 17687) on
:
quote:
Originally posted by malik3000:
She swore to do so in a Christian context, she wasn't swearing to uphold a Torah-based theocracy.
How does that change things?
The Torah is COMMON ENGLISH LAW.
http://www.holyconservancy.org/2728.htm
The Torah legislates against harm, deceit, waste and undue costs, as Common English Law does.
Christianity says--what?--Anything goes?
Em
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Emily Windsor-Cragg:
The Torah is COMMON ENGLISH LAW.
No, it isn't. Apart from anything else, describing the Torah as "common law" is rather an oxymoron.
Posted by Emily Windsor-Cragg (# 17687) on
:
Aside from revenge-killings for sexual crimes--
prove it!
Prove that the Law's intent is not to create good outcomes for people who act in a benign and positive way ...
and that the purpose of the Law is ~NOT~ TO DISRUPT those disrupting Peace if you wish to "prove the Law is FAULTY."
I don't see the Mosaic Law as faulty except in its revenge killings over sexual crimes. But you go ahead, show me--how does God's Law inhibit Peace?
You have your job cut out for you now.
EEWC
Posted by Anglican_Brat (# 12349) on
:
quote:
Originally posted by Emily Windsor-Cragg:
[QB] Aside from revenge-killings for sexual crimes--
prove it!
Prove that the Law's intent is not to create good outcomes for people who act in a benign and positive way ...
"The Law" isn't a person. It cannot "intend" anything either way.
The issue isn't the merits of the Torah, it is whether it counts as English Common Law. And it most certainly does not, the UK justices are not experts in Jewish law, and they certainly do not substantively treat it as authoritative when making their rulings.
Incidentally, the Torah was written as the Law of the Jewish community. Exactly where, in Judaism or in Scripture, do you find it applying to predominantly Gentile countries? No Jewish rabbi, I know of, advocates for the Torah being enforced on Gentile nations.
[ 08. June 2013, 05:47: Message edited by: Anglican_Brat ]
Posted by malik3000 (# 11437) on
:
quote:
Originally posted by Emily Windsor-Cragg:
quote:
Originally posted by malik3000:
She swore to do so in a Christian context, she wasn't swearing to uphold a Torah-based theocracy.
How does that change things?
The Torah is COMMON ENGLISH LAW.
I was referring specifically to the statement "Please note well that in The Law of God, found in the first five books of The Bible, man-made legislation is strictly prohibited." Could you supply chapter and verse on that? And assuming that statement is correct, it was addressed specifically to the children of Isreal, not other nations. The English people are not prohibited from eating shellfish (although as someone striving to become vegan I can think of other reasons not eat shellfish besides the Torah)
quote:
Originally posted by Emily Windsor-Cragg:
http://www.holyconservancy.org/2728.htm
The Torah legislates against harm, deceit, waste and undue costs, as Common English Law does.
Those aren't the only 2 codes of law that do.
quote:
Originally posted by Emily Windsor-Cragg:
Christianity says--what?--Anything goes?
Em
That seems a leap. How do you get to that conclusion?
And with all due respect, do you have any other basis for your assertions that you can cite besides your own website and YouTube links?
[ 08. June 2013, 05:56: Message edited by: malik3000 ]
Posted by Saul the Apostle (# 13808) on
:
quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by Saul the Apostle:
South Coast Kevin, what would you hope to see of the Anglican church if it was dis-established? Or what would the C of E look like?
I would rather the C of E has the same access to power and the levers of government as any other organisation, no more and no less.
As for what I'd want the C of E to look like, apart from the equal access to government, well it's not really my business as I'm not a member. Let the members decide, as happens (broadly speaking) with other religious bodies. My issue is with the special favour that the C of E gets in various ways; I'd prefer all that favour to be removed and the C of E treated just like other organisations.
Yes, I broadly agree with you there South Coast Kevin.
I go along to my local Anglican church and I find the 8.00 a.m. communion on Sunday a lovely quiet, reflective and thoughtful service. Our local vicar can outdo many non C of E churches with 40 minute sermons and they are very good indeed.
England (and Britain) is a very different place than it was under Henry VIII. There is today such a beauty in the services of the church and the Anglican church spans such a large set of views and opinions. It is the original ''broad church''.
Incidentally, I have found my local Anglican church very Bible based in fact far more so than I thought ( I have just returned to the C of E after a six year break).
Saul
Posted by Cod (# 2643) on
:
Sigh... <dons wig>
Actually, this is what the Queen promised:
quote:
Archbishop: Will you solemnly promise and swear to govern the Peoples of the United Kingdom of Great Britain and Northern Ireland, Canada, Australia, New Zealand, the Union of South Africa, Pakistan and Ceylon, and of your Possessions and other Territories to any of them belonging or pertaining, according to their respective laws and customs?
Queen: I solemnly promise so to do.
Archbishop: Will you to your power cause Law and Justice, in Mercy, to be executed in all your judgements?
Queen: I will.
Archbishop: Will you to the utmost of your power maintain the Laws of God and the true profession of the Gospel?
Will you to the utmost of your power maintain in the United Kingdom the Protestant Reformed Religion established by law?
Will you maintain and preserve inviolably the settlement of the Church of England, and the doctrine, worship, discipline, and government thereof, as by law established in England?
And will you preserve unto the Bishops and Clergy of England, and to the Churches there committed to their charge, all such rights and privileges, as by law do or shall appertain to them or any of them?
Queen: All this I promise to do.
So, Her Majesty made two relevant promises:
(1). To govern the various countries of which she is Queen according to their various laws.
(2). To uphold the laws of God to the extent she is empowered to do so.
Obviously, her ability to do (2) is constrained by her promise to do (1) as the Queen has no power by herself to make law. Even refusing to carry into effect laws contrary to the laws of God, however they are defined, would be a violation of her coronation oath as it would amount to a refusal to govern her subjects according to their laws.
Also, the Queen's oath does not constitute a contract within any legal meaning of the term.
Finally, I will gratuitously note that Her Majesty was crowned queen of the United Kingdom: she is not the Queen of England or of Scotland.
<wig off>
Posted by Karl: Liberal Backslider (# 76) on
:
Why do I have a suspicion that Em also subscribes to the Freeman on the Land malarky?
This stuff has a similar flavour.
Posted by Steve Langton (# 17601) on
:
Originally posted by DouglasTheOtter:
"I don't subscribe to that view of divinity and, if I'm honest, the idea of having a state church makes me feel faintly ill, largely because if you look back over this supposedly Christian history, it's one of murder and almost epic intolerance. Dis-establish the church, remove the bishops from the House of Lords and let the people choose."
Basically state religions of all kinds are bad at tolerance and generally good at murder, war, and coercion. In my own contributions to this discussion I've been making the point that Christianity, unlike Islam and most other religions, was not set up to be an established religion; rather the church itself worldwide is to be God's holy nation, citizens of the kingdom of heaven living in various nations of the world as peaceable (repeat, PEACEABLE!) 'resident aliens', respecting the nation in which we live but of course in the last resort 'obeying God rather than men' - and risking martyrdom if the state objects to that. The Anglicans should be disestablished because any kind of established/state church or 'Christian country' is disobedient to the New Testament teaching.
Posted by Steve Langton (# 17601) on
:
Originally posted by DouglasTheOtter:
"I don't subscribe to that view of divinity and, if I'm honest, the idea of having a state church makes me feel faintly ill, largely because if you look back over this supposedly Christian history, it's one of murder and almost epic intolerance. Dis-establish the church, remove the bishops from the House of Lords and let the people choose."
Basically state religions of all kinds are bad at tolerance and generally good at murder, war, and coercion. In my own contributions to this discussion I've been making the point that Christianity, unlike Islam and most other religions, was not set up to be an established religion; rather the church itself worldwide is to be God's holy nation, citizens of the kingdom of heaven living in various nations of the world as peaceable (repeat, PEACEABLE!) 'resident aliens', respecting the nation in which we live but of course in the last resort 'obeying God rather than men' - and risking martyrdom if the state objects to that. The Anglicans should be disestablished because any kind of established/state church or 'Christian country' is disobedient to the New Testament teaching.
Posted by Jade Constable (# 17175) on
:
I am currently staying with friends who live in a tiny village just outside of Canterbury. They are from a charismatic free church background but for various reasons have not attended a church of that type in a while, so this morning we went to the local parish Holy Communion service. It was very interesting to note how completely alien Anglican services were to them. Clearly the CoE isn't THAT culturally important, although I suppose for non-Anglican Christians it's different...
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Jade Constable:
I am currently staying with friends who live in a tiny village just outside of Canterbury. They are from a charismatic free church background but for various reasons have not attended a church of that type in a while, so this morning we went to the local parish Holy Communion service. It was very interesting to note how completely alien Anglican services were to them. Clearly the CoE isn't THAT culturally important, although I suppose for non-Anglican Christians it's different...
The liturgy takes some getting used to, as does the style of worship in every church. At least it's usually in 20th century English now.
The cultural importance perhaps comes through more in the familiar words of weddings and funerals, and open services as on Remembrance Day.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Raptor Eye:
quote:
Originally posted by Jade Constable:
I am currently staying with friends who live in a tiny village just outside of Canterbury. They are from a charismatic free church background but for various reasons have not attended a church of that type in a while, so this morning we went to the local parish Holy Communion service. It was very interesting to note how completely alien Anglican services were to them. Clearly the CoE isn't THAT culturally important, although I suppose for non-Anglican Christians it's different...
The liturgy takes some getting used to, as does the style of worship in every church. At least it's usually in 20th century English now.
The cultural importance perhaps comes through more in the familiar words of weddings and funerals, and open services as on Remembrance Day.
Yes - although these friends have never been to an Anglican funeral or a Remembrance service and only two Anglican weddings, one of which was their own! Both families are all either charismatic free church or non-religious. But maybe this is more that charismatic churches don't tend to work with other churches as much? These friends are 26 and 24 fyi.
Posted by SvitlanaV2 (# 16967) on
:
I've never been to an Anglican funeral, nor a wedding, come to think of it. I have worshipped in MOTR to moderately high Anglican churches in the local area. I've attended the odd service at the cathedral but found it too impersonal for me, although worshipping with them during the Christmas season was fine - Christmas is supposed to have an old-fashioned feel.
Apart from the convenient fact that the CofE has more evening services than other denominations, the appeal of CofE worship as I've mostly experienced it is that you can just drop in and out without anyone making much of a fuss. Taking rather than giving, as some would see it. However, for permanent, active participation and engagement other forms of church in other denominations can sometimes be more attractive, the popularity of evangelical Anglicanism in London and the South East notwithstanding.
CofE establishmentarians will need to develop some kind of PR strategy to ensure the support of practising Christians in other denominations, in preparation for the time when the numbers of practising Anglicans are dwarfed by the numbers of practising Christians elsewhere. It might also be equally important not to take the allegiance of non-religious Christians for granted.
[ 09. June 2013, 15:11: Message edited by: SvitlanaV2 ]
Posted by ken (# 2460) on
:
quote:
Originally posted by Cod:
Finally, I will gratuitously note that Her Majesty was crowned queen of the United Kingdom: she is not the Queen of England or of Scotland.
Well, sort of. But she is also known as "Queen of Scots" and in order to be that she had to make a separate oath, after her accession (so before the coronation) to "maintain and preserve the Protestant Religion and Presbyterian Church Government” in Scotland.
I have no idea what would happen in practice to a monarch who did not take that oath, but the Act of Union requires it and she would arguably not be the legitimate Queen of Scots if she hadn't taken it.
Posted by Cod (# 2643) on
:
The oath you describe (made after accession to the throne of the United Kingdom) is merely in keeping with what is above.
I've never heard of the Queen being described as "queen of Scots' however, although I'm sure she is - just as she is queen of Devonians or of Croydon.
Posted by Forthview (# 12376) on
:
Just think of the well known Mary,Queen of Scots.The monarch's title for centuries in Scotland has been King of Scots NOT King of Scotland.
There is a difference in the title linking the monarch with the people ,as when Napoleon Bonaparte declared himself Empereur des Francais NOT Empereur de France.(Emperor of the French NOT Emperor of France.Similarly in modern Belgium you have the 'Roi des Belges' NOT 'Roi de Belgique
(King of the Belgians NOT King of Belgium)
Posted by CL (# 16145) on
:
quote:
Originally posted by SvitlanaV2:
I've never been to an Anglican funeral, nor a wedding, come to think of it. I have worshipped in MOTR to moderately high Anglican churches in the local area. I've attended the odd service at the cathedral but found it too impersonal for me, although worshipping with them during the Christmas season was fine - Christmas is supposed to have an old-fashioned feel.
Apart from the convenient fact that the CofE has more evening services than other denominations, the appeal of CofE worship as I've mostly experienced it is that you can just drop in and out without anyone making much of a fuss. Taking rather than giving, as some would see it. However, for permanent, active participation and engagement other forms of church in other denominations can sometimes be more attractive, the popularity of evangelical Anglicanism in London and the South East notwithstanding.
CofE establishmentarians will need to develop some kind of PR strategy to ensure the support of practising Christians in other denominations, in preparation for the time when the numbers of practising Anglicans are dwarfed by the numbers of practising Christians elsewhere. It might also be equally important not to take the allegiance of non-religious Christians for granted.
There's an oxymoron if ever I heard one.
Posted by Jengie Jon (# 273) on
:
Only because of the way you are defining Christians. There are many who self identify as Christian who do not practice or hold orthodox belief.
Much the same way as I am a totally disinterested West Bromwich Albion fan. If you insist I name a football team, that is the one I will name. I am disinterested enough not to even know which league they are in, as I am not au fait with the current league structure telling me will not inform either. Its not chosen at random, my Dad claims he is a fan and has actually seen a game or so albeit fifty years ago.
Jengie
Posted by Karl: Liberal Backslider (# 76) on
:
It also depends on how you define "religion".
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Jengie Jon:
There are many who self identify as Christian who do not practice or hold orthodox belief.
I imagine SvitlanaV2 meant non-practising rather than non-orthodox; i.e. in exactly the way you described your relationship with West Brom FC. And I expect she's right to say the C of E would have to consider carefully its approach to such people, in the event of disestablishment. It would be (will be?) interesting to see how long the residual affection for the C of E lasts among people who are well-disposed towards it but not active / practising.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by SvitlanaV2:
I've never been to an Anglican funeral, nor a wedding, come to think of it. I have worshipped in MOTR to moderately high Anglican churches in the local area. I've attended the odd service at the cathedral but found it too impersonal for me, although worshipping with them during the Christmas season was fine - Christmas is supposed to have an old-fashioned feel.
Apart from the convenient fact that the CofE has more evening services than other denominations, the appeal of CofE worship as I've mostly experienced it is that you can just drop in and out without anyone making much of a fuss. Taking rather than giving, as some would see it. However, for permanent, active participation and engagement other forms of church in other denominations can sometimes be more attractive, the popularity of evangelical Anglicanism in London and the South East notwithstanding.
CofE establishmentarians will need to develop some kind of PR strategy to ensure the support of practising Christians in other denominations, in preparation for the time when the numbers of practising Anglicans are dwarfed by the numbers of practising Christians elsewhere. It might also be equally important not to take the allegiance of non-religious Christians for granted.
High profile public Anglican weddings eg of royals mean that they are in the nation's consciousness to some extent. Perhaps less so with funerals.
As the C of E is such a broad Church, it already has allies within all of the other denominations, to some extent, and there is a lot of cross-fertilisation. Consumer churchgoers pick and mix. It would make sense for all to merge and cut costs, leaving the taxpayer to pick up maintenance of any old church buildings they wanted to keep. For now, as I understand it, those remaining in the C of E are doing their best to try to pass on what they inherited.
The non-religious Christians who want to choose to drop in to an Anglican church if, as and when they feel like it might find that the 'use it or lose it' sign seen on village shops applies to churches too.
Posted by ken (# 2460) on
:
quote:
Originally posted by South Coast Kevin:
It would be (will be?) interesting to see how long the residual affection for the C of E lasts among people who are well-disposed towards it but not active / practising.
I think most of it died out in my parent's generation. Most white English people I know who are my own age (born in the 1950s) and younger do not seem to identify with one particular Christian denomination or another.
The cultural Catholics are a mild exception to that, but I suspect its dying out as well, Third and fourth generation descendents of Irish in Britain seem to be ceasing to regard themselves as Catholic at abotu the same pace at which they cease to regard themselves as Irish.
Pure speculation but I think the same is going to apply to the large number of black and Asian churchgoers we have now. They have kept the CofE going (at least in London) for the past forty years, and their children might carry on doing it for the next twenty, but the grandchildren and great-grandchildren will be British (or maybe even English) and unless the attitude of the English people towards religion changes drastically I imagine their rate of churchgoing will fall to beloiw 10%, just like the rest of us. (*)
Of course the ttitude of the English people towards religion might well change drastically again - its happened at least three times in modern history already. The current drift into secular agnosticism has been going on for at least a century and a half. That's a long time for a trend!
(*) The same applies to mosque-going among Muslims in Britain - in fact I think its already lower than churchgoing is among ethnic minoriuty Christians, though higher than churchgoing amoing the white English - I can't remember the dource for that I'm afraid.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Raptor Eye:
High profile public Anglican weddings eg of royals mean that they are in the nation's consciousness to some extent. Perhaps less so with funerals.
As the C of E is such a broad Church, it already has allies within all of the other denominations, to some extent, and there is a lot of cross-fertilisation. Consumer churchgoers pick and mix. It would make sense for all to merge and cut costs, leaving the taxpayer to pick up maintenance of any old church buildings they wanted to keep. For now, as I understand it, those remaining in the C of E are doing their best to try to pass on what they inherited.
The non-religious Christians who want to choose to drop in to an Anglican church if, as and when they feel like it might find that the 'use it or lose it' sign seen on village shops applies to churches too.
You seem to be suggesting that since the CofE provides so much variety, other denominations will become superfluous. To be honest, this idea horrifies me, and I doubt that many non-Anglican Christians in other denominations will be impressed either! Yes, I'm sure that there'll be mergers, e.g. the Methodists will probably join forces with the Anglicans again. (Mind you, it's not as if this hasn't been attempted before!!) But I don't think this will serve the purposes of diversity. It'll mainly be about finances and manpower.
As for royal weddings, surely they don't come around often enough to give people more than a fairly superficial notion of what the CofE is.
BTW, when I referred to 'non-religious Christians' I more or less meant 'nominal Christians'. The assumption today is that these people usually see themselves as Anglicans. But this might not always be the case.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by ken:
quote:
Originally posted by South Coast Kevin:
It would be (will be?) interesting to see how long the residual affection for the C of E lasts among people who are well-disposed towards it but not active / practising.
I think most of it died out in my parent's generation. Most white English people I know who are my own age (born in the 1950s) and younger do not seem to identify with one particular Christian denomination or another.
I'd have said the same a few years ago, before I started my current job which takes me into lots of rural communities. Just speaking from that experience, it seems plenty of people (especially older people, yes, but not exclusively so) have some good will towards the C of E without being practising Christians.
But maybe it is far more a rural phenomenon, at least among non-immigrant communities, and yes I'm sure it is fading. Just not as fast as I'd have guessed...
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by ken:
Most white English people I know who are my own age (born in the 1950s) and younger do not seem to identify with one particular Christian denomination or another.
[...]
Pure speculation but I think the same is going to apply to the large number of black and Asian churchgoers we have now. They have kept the CofE going (at least in London) for the past forty years, and their children might carry on doing it for the next twenty, but the grandchildren and great-grandchildren will be British (or maybe even English) and unless the attitude of the English people towards religion changes drastically I imagine their rate of churchgoing will fall to beloiw 10%, just like the rest of us.
There are already studies showing that churchgoing usually declines among the 2nd and 3rd generations, while church allegiance declines at a slower rate. One factor that probably slows this down a lot is continuing immigration. Cultural expectations of religious belief and/or practice are constantly being reinforced by newcomers.
quote:
The same applies to mosque-going among Muslims in Britain - in fact I think its already lower than churchgoing is among ethnic minoriuty Christians, though higher than churchgoing amoing the white English - I can't remember the dource for that I'm afraid.
This the opposite of what I've read, which is that young Muslims are frequently more religious than their elders. Living in a highly Muslim area, this is what I've noticed: younger Muslim women are far more likely to wear the niqab than the older ones, and the young men are more likely to wear bushy beards than their fathers and grandfathers. Islamic extremism is clearly more common among the young than the elderly. There's also continuing immigration from non-secular Muslim countries, and many young Muslims now live in areas where there's little sense of a wider secular culture to be absorbed into.
Eric Kaufmann suggests that Islam also serves to provide a cultural identity for young people in a way that doesn't happen for young Christians.
[ 11. June 2013, 22:14: Message edited by: SvitlanaV2 ]
Posted by The Midge (# 2398) on
:
But when the local CofE gets a good OFFSTED report attendance dramatically increases:
Adam Smallbones finds out why the congregation has suddenly grown.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by ken:
The same applies to mosque-going among Muslims in Britain - in fact I think its already lower than churchgoing is among ethnic minoriuty Christians, though higher than churchgoing amoing the white English - I can't remember the dource for that I'm afraid.
I can't agree or disagree with this statement but I would say that driving past a mosque on a Friday afternoon you'll find the street full of white-attired men spilling out into the street.
It's not often the streets near most churches are awash with people when Holy Communion has just finished.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Raptor Eye:
Although we are all sinful human beings, it does no harm and nothing but good to hold to and aim for the ideals set by God and given to us by Christ.
Going back a bit, but recent events have provided a useful illustration for my anxieties here.
What if "aiming for the ideals set by God" leads to shit like http://www.mail.com/news/world/2143344-russian-lawmakers-pass-anti-gay-bill-436-0-vote.html#.7518-stage-hero1-2 ?
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by ken:
The same applies to mosque-going among Muslims in Britain - in fact I think its already lower than churchgoing is among ethnic minoriuty Christians, though higher than churchgoing amoing the white English - I can't remember the dource for that I'm afraid.
I can't agree or disagree with this statement but I would say that driving past a mosque on a Friday afternoon you'll find the street full of white-attired men spilling out into the street.
It's not often the streets near most churches are awash with people when Holy Communion has just finished.
it might be if there were only half a dozen or fewer church buildings in the whole city, as it is with most mosques.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by daronmedway:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by ken:
The same applies to mosque-going among Muslims in Britain - in fact I think its already lower than churchgoing is among ethnic minoriuty Christians, though higher than churchgoing amoing the white English - I can't remember the dource for that I'm afraid.
I can't agree or disagree with this statement but I would say that driving past a mosque on a Friday afternoon you'll find the street full of white-attired men spilling out into the street.
It's not often the streets near most churches are awash with people when Holy Communion has just finished.
it might be if there were only half a dozen or fewer church buildings in the whole city, as it is with most mosques.
What he said.
Posted by Cod (# 2643) on
:
quote:
Originally posted by Forthview:
Just think of the well known Mary,Queen of Scots.The monarch's title for centuries in Scotland has been King of Scots NOT King of Scotland.
There is a difference in the title linking the monarch with the people ,as when Napoleon Bonaparte declared himself Empereur des Francais NOT Empereur de France.(Emperor of the French NOT Emperor of France.Similarly in modern Belgium you have the 'Roi des Belges' NOT 'Roi de Belgique
(King of the Belgians NOT King of Belgium)
You are correct that Scottish monarchs were known as the kings / queens of Scots rather than Scotland. However, the Scottish crown and parliament was (along with the English crown and parliament) abolished in 1707 and accordingly there has been no king or queen of Scots in any official sense since then.
Posted by Mudfrog (# 8116) on
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Originally posted by Karl: Liberal Backslider:
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Originally posted by daronmedway:
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Originally posted by Mudfrog:
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Originally posted by ken:
The same applies to mosque-going among Muslims in Britain - in fact I think its already lower than churchgoing is among ethnic minoriuty Christians, though higher than churchgoing amoing the white English - I can't remember the dource for that I'm afraid.
I can't agree or disagree with this statement but I would say that driving past a mosque on a Friday afternoon you'll find the street full of white-attired men spilling out into the street.
It's not often the streets near most churches are awash with people when Holy Communion has just finished.
it might be if there were only half a dozen or fewer church buildings in the whole city, as it is with most mosques.
What he said.
Yes, you're quite right, thinking about it.
Posted by ken (# 2460) on
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Originally posted by Mudfrog:
It's not often the streets near most churches are awash with people when Holy Communion has just finished.
It is for one the Roman Cathoic churches near me. They have three parishes coviering the same area as about seventeen Anglican ones, for about the same number of worshippers. At Easter and Good Friday they can;t even all get in - there are people in the street watching the Mass through the open doors.
Posted by Raptor Eye (# 16649) on
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Originally posted by Karl: Liberal Backslider:
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Originally posted by Raptor Eye:
Although we are all sinful human beings, it does no harm and nothing but good to hold to and aim for the ideals set by God and given to us by Christ.
Going back a bit, but recent events have provided a useful illustration for my anxieties here.
What if "aiming for the ideals set by God" leads to shit like http://www.mail.com/news/world/2143344-russian-lawmakers-pass-anti-gay-bill-436-0-vote.html#.7518-stage-hero1-2 ?
Well now, the ideals set by God given to us by Christ of tolerance and reconciliation, healing and forgiveness, kindness, love, faithfulness, gentleness, joy, self-control , peace, goodness and patience are shown here where?
The invitation of Christ is not delivered with a bludgeon, but with an open hand.
Posted by Karl: Liberal Backslider (# 76) on
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Yeah, but I don't doubt the Orthodox hierarchy supporting this also think they're supporting ideals set by God - just different ones.
Posted by Raptor Eye (# 16649) on
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Originally posted by Karl: Liberal Backslider:
Yeah, but I don't doubt the Orthodox hierarchy supporting this also think they're supporting ideals set by God - just different ones.
It's always when we apply the ideals in the form of rules to be enforced that we end up losing the spirit of the ideals, or so ISTM. This takes us neatly back to the op. Having the religious element of the administration tamed so that it may influence based on its high ideals, but it cannot actually set laws like the C of E works, doesn't it?
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