Thread: Atheist church Board: Oblivion / Ship of Fools.
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Posted by Horseman Bree (# 5290) on
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Apparently, London now hosts an atheist church , operating under the banner of The Sunday Assembly. They managed to draw over 200 people on the Sunday reported, which is a respectable number these days.
Can atheists go to an "atheist church"?
Is atheism a religion?
(We may have had this debate before, but these two linked items just appeared, and I thought there was a discussion here)
There is also a note in the second linked article about the self-imposed travails of the Church of England, and the rapid rise of the "unchurched".
Posted by Crœsos (# 238) on
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quote:
Originally posted by Horseman Bree:
Can atheists go to an "atheist church"?
If so, what's the difference between going to an "atheist church", an "atheist synagogue", an "atheist mosque", and an "atheist temple"?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Horseman Bree:
Can atheists go to an "atheist church"?
If so, what's the difference between going to an "atheist church", an "atheist synagogue", an "atheist mosque", and an "atheist temple"?
An old story, no doubt apocryphal:
Some time after Albania became officially 100% communist, a man's father died and he took him to the cemetery to bury him. Albanian cemeteries at the time (may still be; I dunno) were segregated: Christians in one part, and Muslims in another. The man speaks to the undertaker, who asks, "Was your father a Christian, or Muslim?"
The man fears a trick. Who wants to get hauled off to jail, or worse? "Um, he was a good atheist, like everybody in Albania."
The undertaker sighs. "Fine. Was he a Christian atheist, or a Muslim atheist?"
Posted by Porridge (# 15405) on
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Beats me. I can imagine attending an atheist discussion group, just barely. But what's to be said after, "I don't believe in God?" People who DO believe have lots of interesting conversion / epiphany / enlightenment / "testimony" stories to entertain themselves with, but atheism doesn't really seem to lend itself to this sort of thing. "How I Came To Realize That My Faith Was All A Pack Of Superstitious Nonsense" just doesn't sound terribly, er, inspirational.
I suppose proselytizing atheists could start mapping out strategies and programs for converting the apparently-deluded faithful, but as for me, I won't be sacrificing any Sunday morning sleep-ins for such endeavors any time soon. Can't be bothered.
Posted by Latchkey Kid (# 12444) on
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I can understand a desire for a community, which many in modern society lack. An atheist friend of mine in a distant city called me the other night and said he was joining a climate action group partly to find some friends.
And if they they have children then maybe it could be seen as a place to find friends. The article talked of nostalgia. It appears there are aspects of church they miss even though they no longer can accept church teaching.
Posted by Adeodatus (# 4992) on
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I see their motto is quote:
live better, help often, wonder more
They should be careful - there's no telling what kind of thing wondering might lead to.
Posted by SvitlanaV2 (# 16967) on
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I've heard of this sort of thing in America, but I didn't think it would catch in in the UK.
Mind you, London is a special case. Even the Unitarians are growing in popularity there, so I understand.
Posted by Honest Ron Bacardi (# 38) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Horseman Bree:
Can atheists go to an "atheist church"?
If so, what's the difference between going to an "atheist church", an "atheist synagogue", an "atheist mosque", and an "atheist temple"?
Search me. But from the link - quote:
Critics have suggested by holding the meeting in an old church, (albeit deconsecrated) and by following a format of songs interspersed by reading and addresses, the comedians are at risk of turning atheism into its own sort of religion
- since they are using a prayer sandwich, they are obviously protestant atheists.
Posted by Boogie (# 13538) on
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Our esteemed Captain paid a visit - sounds good.
Posted by Mark Wuntoo (# 5673) on
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quote:
Originally posted by Latchkey Kid:
I can understand a desire for a community, which many in modern society lack. An atheist friend of mine in a distant city called me the other night and said he was joining a climate action group partly to find some friends.
And if they they have children then maybe it could be seen as a place to find friends. The article talked of nostalgia. It appears there are aspects of church they miss even though they no longer can accept church teaching.
I guess that's what it is about. And they don't see the need for GOD to be latched on.
Quote: Revd Saviour Grech of Saint Peter and Saint Paul Roman Catholic Church in Clerkenwell told the Islington Gazette “ ..... Who will they be singing to?
Themselves? If I may say so, like some Christians. And why not? Singing and music are important as a cement in relationships and a way of expressing ideas, hopes, fears. It's why I am happy to play the organ for a congregation whilst not sharing their beliefs.
Posted by Mark Wuntoo (# 5673) on
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quote:
Originally posted by Boogie:
Our esteemed Captain paid a visit - sounds good.
Good report, too.
And he said I missed the familiar, faith-based aspects of meeting with others, but also realised that a good percentage of church – any church – is made up of friendship, listening, singing, laughter, giving, receiving and cups of tea.
Amen and amen!
Posted by Zach82 (# 3208) on
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It all sounds like self gratifying rubbish to me.
Posted by SvitlanaV2 (# 16967) on
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quote:
Originally posted by Latchkey Kid:
The article talked of nostalgia. It appears there are aspects of church they miss even though they no longer can accept church teaching.
The reference to nostalgia implies that the founders or participants were once familiar with church life, which is very interesting. In one article Pippa Evans states that she went through a big 'Christian phase' when she was a teenager, so that would explain her interest. But I wonder if the idea of belonging to an 'atheist church' would appeal to people who have no experience of being part of a religious community.
Posted by EtymologicalEvangelical (# 15091) on
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Of course this is quasi-religious, because it is specifically atheistic. Therefore it must involve the celebration of a particular view of reality, given that the denial of God is not in the same category as denying the invisible pink unicorn. God is not a trivial concept with no implications.
If they really wanted to create a totally non-religious church, then they should just say: "We are meeting together to celebrate life, and we are not Christian, atheist, agnostic or, in fact, anything at all. Just a bunch of human beings with our multiplicity of different viewpoints."
Now that really would be radical.
I'm afraid the atheists are not radical at all, but boringly conformist. It's just aping religion.
It's quite ironic really. For much of my Christian life, Christians have been aping the world, creating Christian versions of this, that and the other. It really is quite amusing to see atheists tacitly giving Christianity so much respect that they feel the need to copy it.
Posted by CL (# 16145) on
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Is calling oneself a Unitarian passé nowadays?
Posted by Honest Ron Bacardi (# 38) on
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quote:
Originally posted by CL:
Is calling oneself a Unitarian passé nowadays?
Unitarian is a form of theism, though. No help if you are an atheist
Posted by Lyda*Rose (# 4544) on
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quote:
Originally posted by Zach82:
It all sounds like self gratifying rubbish to me.
Like any number of churches.
I like the urge to show that generosity and community is not necessarily tied to religion. It's long been noted that atheists on the whole seem less altruistic than theists at least in giving to charity. Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
Posted by Zach82 (# 3208) on
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quote:
Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
"Humans stand up to say how good humans are" is precisely the self gratifying rubbish I was talking about.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Honest Ron Bacardi:
quote:
Originally posted by CL:
Is calling oneself a Unitarian passé nowadays?
Unitarian is a form of theism, though. No help if you are an atheist
Surely Quaker atheism is possible though? Lots of essentially atheist (although not antitheist) Quakers about. But I guess that would involve not being self-absorbed Gen-Xers.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by Zach82:
quote:
Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
"Humans stand up to say how good humans are" is precisely the self gratifying rubbish I was talking about.
Pretty much. Of course people like Humanism, it gives people the 'religious' warm fuzzies without the responsibility, and no nasty mentions of how humanity fails.
Posted by SvitlanaV2 (# 16967) on
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There are atheist Unitarians as well as atheist Quakers, so I understand.
Unitarianism seems to have drifted from public consciousness in quite a big way, though. There were Unitarian families in the UK in the early 20th c. Today, the idea that Unitarians exist in family groups as opposed to being individuals on a spiritual search seems somewhat strange! I wonder if this 'atheist church' is more likely to attract families or single people?
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by SvitlanaV2:
There are atheist Unitarians as well as atheist Quakers, so I understand.
Unitarianism seems to have drifted from public consciousness in quite a big way, though. There were Unitarian families in the UK in the early 20th c. Today, the idea that Unitarians exist in family groups as opposed to being individuals on a spiritual search seems somewhat strange! I wonder if this 'atheist church' is more likely to attract families or single people?
I think Unitarian families are more common in the US, or at least were - it's mentioned in The Bell Jar, actually.
Posted by Zach82 (# 3208) on
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Boston old money, what we call the Boston Brahmin, was Unitarian back in the day, though I hear a good number of them have since come over to the Episcopal Church.
Posted by Latchkey Kid (# 12444) on
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quote:
Originally posted by Zach82:
quote:
Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
"Humans stand up to say how good humans are" is precisely the self gratifying rubbish I was talking about.
That's an intentional misunderstanding of LR. Right?
Or you just want to provide an example to the "judgmental" thread.
[ 24. January 2013, 01:16: Message edited by: Latchkey Kid ]
Posted by Zach82 (# 3208) on
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quote:
Originally posted by Latchkey Kid:
That's an intentional misunderstanding of LR. Right?
Or you just want to provide an example to the "judgmental" thread.
I was expressing my estimation of these silly atheist services.
Posted by Latchkey Kid (# 12444) on
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Non-sequiturs be damned.
Posted by Zach82 (# 3208) on
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Have you watched Game of Thrones, Latch? It has to be more interesting than whatever you're on about here.
Posted by Evensong (# 14696) on
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quote:
Originally posted by Zach82:
quote:
Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
"Humans stand up to say how good humans are" is precisely the self gratifying rubbish I was talking about.
Talk about picking up the extremist end of the stick there.
Ipso facto along those lines when "humans stand up to say how good God is" it's self denying rubbish.
Game of Thrones is logical at least.
[ 24. January 2013, 02:38: Message edited by: Evensong ]
Posted by Palimpsest (# 16772) on
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The High School I attended in New York was founded by the Ethical Culture Society which is not avowedly atheist but mostly consisted of atheists of Jewish origin. There are regular Sunday meetings, often in special meetinghouses and there's a general emphsis on moral and ethical principals in self improvement and doing philanthropic works and the education of children. There are small groups all over the United States since the founding of the first group over a hundred years ago.
I never atteneded many meetings or was interested. But the people seemed sincere and have done some useful work as well as providing a community.
Posted by Boogie (# 13538) on
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quote:
Originally posted by Jade Constable:
Of course people like Humanism, it gives people the 'religious' warm fuzzies without the responsibility, and no nasty mentions of how humanity fails.
You think humanists lack responsibility?
What for?
From the Captain's blog -
quote:
I came away liking the Sunday Assembly and I hope it does well. I missed the familiar, faith-based aspects of meeting with others, but also realised that a good percentage of church – any church – is made up of friendship, listening, singing, laughter, giving, receiving and cups of tea.
It’s good to sit with atheists in their space and feel welcome. It’s challenging to think about living better, helping often and wondering more. I think this is a place where Christians should be.
I agree, but I'm not sure just how much I'd miss the 'faith-based' aspects! I believe my own Church does a great deal of good in the world ('Takes responsibility') But I think it could do them just as well without reference to God.
Whenever we have efforts (eg food bank, luncheon club, overseas work, night stop support etc) people who are not keen on the 'God bits' turn up to help out, doubling the numbers. These are partners, children etc of the 'Churchy' ones. They love the good we do, the community feel, the fun we have etc - but don't believe in God. It's a small step to imagine them gathering in community like the Sunday assembly does.
[ 24. January 2013, 05:56: Message edited by: Boogie ]
Posted by George Spigot (# 253) on
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This stretches the meaning of the word church beyond breaking point.
Posted by Yorick (# 12169) on
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There are good things and bad things about religion, and the same can be said for ‘non-religion’. One of the best things, nay, the best thing, about religion is its facilitation and catalysis of charitable and humanitarian activity. At this stage in the cultural development of Western society, ‘non-religion’ is patently not as good at this kind of stuff, but I imagine that will change with time, as we dispose of the cumbersome cons of religion and firmly put the human in Humanism. In a couple of hundred years, we might well be looking back on organised religion as the adolescent rites of passage of mankind, with all its acne, mood swings and voracious libido.
Posted by kankucho (# 14318) on
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quote:
Originally posted by mousethief:
An old story, no doubt apocryphal:
Some time after Albania became officially 100% communist, a man's father died and he took him to the cemetery to bury him. Albanian cemeteries at the time (may still be; I dunno) were segregated: Christians in one part, and Muslims in another. The man speaks to the undertaker, who asks, "Was your father a Christian, or Muslim?"
The man fears a trick. Who wants to get hauled off to jail, or worse? "Um, he was a good atheist, like everybody in Albania."
The undertaker sighs. "Fine. Was he a Christian atheist, or a Muslim atheist?"
Apocryphal? Perhaps. But well rooted in reality. My Buddhist friends in Northern Ireland get asked a similar question all the time.
Posted by Latchkey Kid (# 12444) on
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quote:
Originally posted by Zach82:
Have you watched Game of Thrones, Latch? It has to be more interesting than whatever you're on about here.
You'd be a natural on the ∂y/∂x thread if you could cut out the judgmentalism.
Posted by glockenspiel (# 13645) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Horseman Bree:
Can atheists go to an "atheist church"?
If so, what's the difference between going to an "atheist church", an "atheist synagogue", an "atheist mosque", and an "atheist temple"?
A world of difference, I would have thought - one's atheism is coloured by the theism one is 'a'-ing ...
Posted by glockenspiel (# 13645) on
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quote:
Originally posted by Jade Constable:
quote:
Originally posted by Zach82:
quote:
Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
"Humans stand up to say how good humans are" is precisely the self gratifying rubbish I was talking about.
Pretty much. Of course people like Humanism, it gives people the 'religious' warm fuzzies without the responsibility, and no nasty mentions of how humanity fails.
Seems to me like an equal and opposite reaction to the lack of mention in 'normal' churches for God responsibility, and how he fails ...
Posted by Mark Wuntoo (# 5673) on
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I agree that atheist church sounds rather silly. Although I think I get the idea. It’s not something I would attend, except perhaps as critical observer rather than a sympathetic participant. Doesn’t this describe some church-goers?
It seems to be being suggested that church has some sort of monopoly in meaningful gathering together. Not so, of course. After 60 years in the church I could now choose to find aspects of church in a pub, in a sports club, in clubbing (perish the thought), in any number of local societies, in concerts / gigs, in voluntary work, and in lots more.
EntymologicalEvangelical: quote:
God is not a trivial concept with no implications.
I’ll settle for ‘God is not’.
Jade Constable: quote:
Pretty much. Of course people like Humanism, it gives people the 'religious' warm fuzzies without the responsibility, and no nasty mentions of how humanity fails.
And the nasty mentions of how church fails? And does harm?
Boogie: your description of church would be my ideal; IMO all churches should be like that. Recently, a preacher in the church where I play the organ stated ‘If you don’t have a relationship with God you are wasting your time coming to church’ – I told him what I thought afterwards!
Porridge: quote:
People who DO believe have lots of interesting conversion / epiphany / enlightenment / "testimony" stories to entertain themselves with, but atheism doesn't really seem to lend itself to this sort of thing. "How I Came To Realize That My Faith Was All A Pack Of Superstitious Nonsense" just doesn't sound terribly, er, inspirational.
Statements like this do no good for Christians: atheism / agnosticism / humanism / non-theism cannot be and should not be dismissed in this way. I see myself on a continuing pilgrimage of discovery. So, now as a non-theist, I welcome conversations with people who have traveled before me. And I don’t tell my friends that I think they believe a ‘pack of superstitious nonsense’. If I wanted to be brutally honest and nasty I’d say that many Christians that I have come across never get beyond the ‘I came to Jesus and he changed my life’ story.
Maybe I will go to an atheist church gathering!
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Zach82:
quote:
Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
"Humans stand up to say how good humans are" is precisely the self gratifying rubbish I was talking about.
Pretty much. Of course people like Humanism, it gives people the 'religious' warm fuzzies without the responsibility, and no nasty mentions of how humanity fails.
Don't you have that upside down? Without the devil to blame or gods plan to follow doesn't that lead to more responsibility not less?
Posted by Latchkey Kid (# 12444) on
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quote:
Originally posted by Mark Wuntoo:
Statements like this do no good for Christians: atheism / agnosticism / humanism / non-theism cannot be and should not be dismissed in this way.
I am frequently embarrassed by my fellow Christians who need to put down others. My hunch is that it stems from their own insecurity. If not they have their own (metaphorical) demons that they need to exorcise (metaphorically again.) I do get annoyed that they make things more difficult for me. As a Chaplain I have to be prepared to allay the frequent suspicion of my motives.
Posted by Mark Wuntoo (# 5673) on
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quote:
Originally posted by George Spigot:
Don't you have that upside down? Without the devil to blame or gods plan to follow doesn't that lead to more responsibility not less?
Yep. (Perhaps not always in reality.)
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Zach82:
quote:
Maybe it makes sense that Humanists want to stand up for humanity and all the good things humans are other than religious.
"Humans stand up to say how good humans are" is precisely the self gratifying rubbish I was talking about.
Saying it, maybe. Striving to to make it so it is a different matter, and collective encouragement and monitoring is a major facilitator to that end.
Religions do well when they do this but they have no 'god-given' advantage over collective secular action, just a different locus of motivation. As Lyda*Rose previously noted, any number of churches are as guilty of spouting self-gratifying rubbish as any non-god-imaginers. A religion is only as good as its ability to counter such base behaviour. But the effort required to do that is as much a human trait as the inclination to indulge in it.
With reference to Jade Constable: "Humanity fails"...
Humanity tries again... Humanity wins.
(Earlier responses noted)
[ 24. January 2013, 10:10: Message edited by: kankucho ]
Posted by Jade Constable (# 17175) on
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Re responsibility, I meant that with no concept of sin, there is no sense of humanity as a whole being responsible for evil. Perhaps accountability would be a better word.
The church only fails on the human side - it's we who fail God, not the other way around.
Kancucho, how exactly has humanity won? Ever?
As a Christian I believe the true purpose of humanity is ultimately to serve and worship God (serving others being part of that) - so of course I'll feel dismissive of a belief system that excludes God from life. For me atheism/humanism/agnosticism is missing the whole point of life.
Posted by Zach82 (# 3208) on
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It's precisely the God bits that stop church from becoming merely a weekly assembly of tacky guitar music and peer pressure. "Golly, I just need to sing in unison for a while and be lectured on ethics by a hypocrite to be a better person and prop up my self esteem!"
If you want fellowship and singing in unison, go to a pub affiliated with your favorite sports team. Or a political rally, if you need the illusion of relevance. The article named the only reason to opt for atheist church over those- nostalgia.
Posted by Mark Wuntoo (# 5673) on
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quote:
Originally posted by Jade Constable:
Re responsibility, I meant that with no concept of sin, there is no sense of humanity as a whole being responsible for evil. Perhaps accountability would be a better word.
Sorry, I can't make sense of that - apart from the fact that your use of the word 'sin' is unfortunate when you communicate with Christians (just that it is a religious term). However, this would lead into a wholly different discussion, methinks, about the nature of 'evil' and of the 'whole' of humanity being responsible or accountable.
quote:
The church only fails on the human side - it's we who fail God, not the other way around.
Only if you believe in GOD (as you admit you do).
quote:
As a Christian I believe the true purpose of humanity is ultimately to serve and worship God (serving others being part of that) - so of course I'll feel dismissive of a belief system that excludes God from life. For me atheism/humanism/agnosticism is missing the whole point of life.
As you say, 'for you'.
'Dismissive' is a word guaranteed to get up the nose of those who have been within faith but come out of it - and also many within the faith, I suspect. Perhaps it's simply an unfortunate choice of word - IMO Christians (and everyone else) should not dismiss anyone or any beliefs that exclude the concept of GODS.
Posted by Mark Wuntoo (# 5673) on
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quote:
Originally posted by Zach82:
It's precisely the God bits that stop church from becoming merely a weekly assembly of tacky guitar music and peer pressure.
I wish!
Which planet are you on Zach82? Or perhaps your church is different? Perhaps it needs a Mystery Worship!
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by Mark Wuntoo:
quote:
Originally posted by Zach82:
It's precisely the God bits that stop church from becoming merely a weekly assembly of tacky guitar music and peer pressure.
I wish!
Which planet are you on Zach82? Or perhaps your church is different? Perhaps it needs a Mystery Worship!
While I'm on my soap box (how long has it been since soap has come in wooden creates anyway?) the question framing this whole affair for me is "Why bother with church at all?"
I see a lot of Christian theology that simply cannot answer that question. Why not chuck church and man a soup kitchen line for a couple hours every Sunday? Why not just hang out at the pub with some friends?
Posted by Evensong (# 14696) on
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quote:
Originally posted by George Spigot:
Don't you have that upside down? Without the devil to blame or gods plan to follow doesn't that lead to more responsibility not less?
Why? On what basis?
More responsibility for what?
Atheism provides no answers at all.
What fills the vacuum are other values derived from Christianity.
Posted by CL (# 16145) on
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If all these people want is a Sunday morning social club with a vaguely "religious" feel I don't see why they don't just join the CofE.
Posted by kankucho (# 14318) on
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quote:
Originally posted by Jade Constable:
Re responsibility, I meant that with no concept of sin, there is no sense of humanity as a whole being responsible for evil. Perhaps accountability would be a better word.
The church only fails on the human side - it's we who fail God, not the other way around.
Kancucho, how exactly has humanity won? Ever?
As a Christian I believe the true purpose of humanity is ultimately to serve and worship God (serving others being part of that) - so of course I'll feel dismissive of a belief system that excludes God from life. For me atheism/humanism/agnosticism is missing the whole point of life.
Jade, the conversation about sin minus God has been going on here for a while and the theists are always going to say one thing while the atheists sing a chorus of It Ain't Necessarily So. Maybe it's officially a dead horse by now? I don't look in there much. Certainly, I don't see it being resolved by any marginal input I can offer.
As a human being, with your human volition, you have chosen to externalise your locus of motivation to something you call God. Perhaps you have also wrapped the whole package up nicely by choosing to regard your innate function of volition as itself God's gift to you. If that has made you happy, then I'm also happy for you. If it has also been an effective motivator for you to rein in your naughtier tendencies, then I'm even happier because you're one less person in the world who is going to do damage to me or my environment. This means that you contribute to my own happiness, for which I'm grateful.
However, when you say "it's we who fail God, not the other way around", both sides of that statement are meaningless to me and to anyone else who doesn't share your chosen locus.
How has humanity won? It wins every time its members express courage, compassion, wisdom... (insert other positive human traits of your choice here). Every time. It loses every time it expresses greed, anger, ignorance...
Among other labels I choose, I consider myself to be a humanist. Responsibility for my courage, compassion and wisdom is solely on my shoulders. Whether I'm any more successful at being courageous, compassionate and wise than you isn't something isn't something we can or should argue about as strangers in cyberspace. But I can only offer that I win quite a lot of the time.
Insofar as humanity survives, and maintains personal, social and environmental support systems - in the face of so many opportunities to do otherwise - I'd say humanity's record of winning still stands at >50%. On the whole, I'm optimistic, and am saddened by those who use lofty belief systems to justify not being so.
[edit: Quote added for clarity]
[ 24. January 2013, 12:11: Message edited by: kankucho ]
Posted by Evensong (# 14696) on
:
quote:
Originally posted by CL:
If all these people want is a Sunday morning social club with a vaguely "religious" feel I don't see why they don't just join the CofE.
Because they've grown up in the Catholic church and can't bring themselves to see the truth: been too disillusioned by the hypocrisy.
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by CL:
If all these people want is a Sunday morning social club with a vaguely "religious" feel I don't see why they don't just join the CofE.
CL, someday you'll grow up and have a little charity for your Christian brothers in sisters in the CoE. Until then, could you kindly bugger off and get a blog instead of cluttering every thread you post in with your pointless, pissy, small minded remarks?
Thanks.
Posted by Zach82 (# 3208) on
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We both oughtta be ashamed for feeding the troll, evensong. Sigh.
Posted by Mark Wuntoo (# 5673) on
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quote:
Originally posted by Evensong:
Atheism provides no answers at all.
What fills the vacuum are other values derived from Christianity.
And those who live in Hindu countries? Or in central south america? or ...
Sorry, you may be joking, I'm not good at spotting irony.
Posted by kankucho (# 14318) on
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^
Touché, Evensong
But it's only the religious who would call the experience 'vaguely religious', thereby attempting to claim spurious credit for anything so uplifting as communal support and creative pleasure.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Zach82:
It's precisely the God bits that stop church from becoming merely a weekly assembly of tacky guitar music and peer pressure.
I hate to admit it, but you're right. Well said.
The God bits matter.
As for not feeding the troll, I'm afraid it's too late.
You are hereby called to hell CL.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Mark Wuntoo:
quote:
Originally posted by Evensong:
Atheism provides no answers at all.
What fills the vacuum are other values derived from Christianity.
And those who live in Hindu countries? Or in central south america? or ...
Sorry, you may be joking, I'm not good at spotting irony.
George Spigot is no Hindu.
I believe he is English.
Your point?
Posted by Yorick (# 12169) on
:
quote:
Originally posted by Evensong:
Atheism provides no answers at all.
Maybe, but it begs less questions.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Jade Constable:
Re responsibility, I meant that with no concept of sin, there is no sense of humanity as a whole being responsible for evil. Perhaps accountability would be a better word.
I'm not sure I understand what you mean. People are held responsible and accountable for things in the secular world all the time.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Mark Wuntoo:
I’ll settle for ‘God is not’.
<snip>
Maybe I will go to an atheist church gathering!
I have been composing responses in my head whilst reading through this thread, but instead I'll just nod very much in agreement with your post which has the above start and finish.
Posted by Mark Wuntoo (# 5673) on
:
Evensong: I may have missed the point. But this statement
What fills the vacuum are other values derived from Christianity.
sounds to me like Christian exclusiveness and pride. As if no-one outside of Christianity can provide any good.
That's my point - people who do believe in other GODS or in none at all do suggest answers to life's challenges, so they do, in that sense, fill the vacuum.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Evensong:
George Spigot is no Hindu.
I believe he is English.
I wasn't aware those were mutually exclusive categories.
Posted by Anselmina (# 3032) on
:
I can understand some non-religious people wanting to get together to affirm the 'wonder' of life in the way described by Simon's report. Just as there are believers who do their religion better in company with others, maybe there are atheists who live their lives better with the support and companionships of a secular and quasi-religious set-up.
But, personally, I imagine if I were a non-theist I'd have no interest in an atheist service. If I wanted to be encouraged by good comedy, thoughtful reflection and music I'd probably kick-back in the comfort of my own home and do it myself in my own time. And as for the companionship or fellowship bit - the pub.
Posted by Mark Wuntoo (# 5673) on
:
Anselmina:
Posted by Mark Betts (# 17074) on
:
I haven't had time to read this whole thread, but...
Oh please! As we know on this board, atheists thrive on winding up and deriding people of faith - hence the spectacular press releases.
But how long will this daft "church" last? They will soon get bored when they find they have no-one to antagonise except other atheists!
So at the opening "service" there were around 200 "adherents." How many do you think will still be attending regularly in 6 months time? 6 maybe.
Posted by KHANDS (# 17512) on
:
In the US, the Free Thinkers hold the beliefs (more non-theistic than atheistic)individuals should not accept ideas proposed as truths without recourse to knowledge and reason. They meet in mutual support (as do most Christian congregations) as responsible citizens of the world with the moral responsibilities that implies.
I've attended Free Thinker meetings. The are a warm and caring group who I can only view in a very favorable light as good neighbors.
Posted by IconiumBound (# 754) on
:
So what's a "becoming atheist" to do? I have been attending church even as I become more convinced that it is based on mythology. I do this because I have been actively involved when a believer and have a body of friends who have the same moral codes that I live by. I still find the companionship and opportunity for service to be rewarding. To move out of this engagement would be difficult and I would have to find some sectarian body that meets these needs.
I don't think the Rotary would suffice.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by IconiumBound:
So what's a "becoming atheist" to do?
You can, of course, do anything you want to do - but in all seriousness, would you get up every Sunday morning to attend something like this, once the novelty had worn off?
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Mark Betts:
But how long will this daft "church" last? They will soon get bored when they find they have no-one to antagonise except other atheists!
Well, in the Humanist Group I belong to the number of members has continued to increase over the years and that depends, as most orgaanisations do I suppose, on the speakers and of course our common interest.
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by IconiumBound:
So what's a "becoming atheist" to do? I have been attending church even as I become more convinced that it is based on mythology. I do this because I have been actively involved when a believer and have a body of friends who have the same moral codes that I live by. I still find the companionship and opportunity for service to be rewarding. To move out of this engagement would be difficult and I would have to find some sectarian body that meets these needs.
Indeed.
Most of religion is very easy to drop without noticing anything more than a slight (or possibly massive) reduction in your level of cognitive dissonance. The thing that's hardest to replace is the sense of community. It didn't bother me greatly at first, but it does leave a sort of hole in your life, as I discovered over Christmas.
Calling it a church is probably a very good way of getting publicity, but from everything they've said about it, the idea is far more of a like-minded community. To be honest, if I'd been anywhere near, I'd have wandered along to see what it was like.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Jade Constable:
Re responsibility, I meant that with no concept of sin, there is no sense of humanity as a whole being responsible for evil. Perhaps accountability would be a better word.
I'm not sure I understand what you mean. People are held responsible and accountable for things in the secular world all the time.
But not universally, only if they are caught. For the Abrahamic faiths at least, sin is still sin and still wrong even if nobody knows but oneself.
Atheism is by nature inward-looking - when there's nothing/no-one higher than oneself, that will happen.
Posted by lilyswinburne (# 12934) on
:
Church for atheists - great idea!
Secular society has far surpassed traditional religion in its upholding of moral values - time to celebrate.
Posted by Jade Constable (# 17175) on
:
quote:
Originally posted by lilyswinburne:
Church for atheists - great idea!
Secular society has far surpassed traditional religion in its upholding of moral values - time to celebrate.
Because oppression and evil never happens in atheist states.
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by lilyswinburne:
Church for atheists - great idea!
Secular society has far surpassed traditional religion in its upholding of moral values - time to celebrate.
This indeed is a problem for theologies that imagine Church is about making us better people than everyone else and gratifying us with warm feelings. I dunno about that, m'self.
"For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away..." 1 Peter 1:24
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Jade Constable:
Re responsibility, I meant that with no concept of sin, there is no sense of humanity as a whole being responsible for evil. Perhaps accountability would be a better word.
I'm not sure I understand what you mean. People are held responsible and accountable for things in the secular world all the time.
But not universally, only if they are caught. For the Abrahamic faiths at least, sin is still sin and still wrong even if nobody knows but oneself.
So you're saying if I (eg) injure someone, I haven't actually done wrong unless I get caught? My victim would surely disagree with you there.
quote:
Atheism is by nature inward-looking - when there's nothing/no-one higher than oneself, that will happen.
Alternatively, we may chose to cultivate the 'highest' self we possibly can, for our own and others' sakes. How does that differ in any practical way from the earnest theist's endeavours?
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Jade Constable:
Atheism is by nature inward-looking - when there's nothing/no-one higher than oneself, that will happen.
I would respectfully disagree. IME; atheists are neither more, nor less, introspective than theists. It appears to me to be a trait of the individual.
Posted by mousethief (# 953) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jade Constable:
Atheism is by nature inward-looking - when there's nothing/no-one higher than oneself, that will happen.
I would respectfully disagree. IME; atheists are neither more, nor less, introspective than theists. It appears to me to be a trait of the individual.
Many people find their god/God within. For some that is a good thing (mystics), for others a very bad thing (those who make God in their own image).
Posted by Mark Wuntoo (# 5673) on
:
quote:
Originally posted by Mark Betts:
I haven't had time to read this whole thread, but...
Oh please! As we know on this board, atheists thrive on winding up and deriding people of faith - hence the spectacular press releases.
If you'd read the thread you may not have said this!
Posted by Organ Builder (# 12478) on
:
quote:
Originally posted by Mark Betts:
I haven't had time to read this whole thread, but...
It's a big mistake not to read a thread before contributing, especially when it is less than two pages. It's a bigger mistake to admit it.
quote:
Originally posted by Mark Betts:
As we know on this board, atheists thrive on winding up and deriding people of faith ...
I would be seriously surprised if the atheists we get on this board are a properly random statistical sample, but a few of them have been Shipmates longer than you have, and to suggest that they are "thriving" by winding us up and deriding us is wrong. It is possible some of them enjoy winding you up, but I suspect the same might be true of some of the people of faith...
quote:
Originally posted by Mark Betts:
But how long will this daft "church" last? They will soon get bored when they find they have no-one to antagonise except other atheists!
So at the opening "service" there were around 200 "adherents." How many do you think will still be attending regularly in 6 months time? 6 maybe.
It sounds very much like a congregation of American-style Unitarian-Universalists. Less than 20% of UUs now describe themselves as "Christian" in the US, and many describe themselves as atheists or agnostics. I don't know how they are doing now, but during the 1990s they were growing as a denomination (I lived in New England then, and there were more of them about). There are healthy, established congregations in most large US cities. They don't seem to be quite as fissiparous as most Christian groups, so their congregations are usually a decent size, if not large--150-300 or so in average Sunday attendance.
So--if as Christians we are unable (or unwilling) to understand the appeal of these groups, we will NEVER be able to understand why they can thrive. Even more to the point, we'll never have much clue about what it is in our own churches that attracts or drives away people.
It seems to me that in many of our churches there are people who are there because they like the sense that a particular group has "all the answers", and they are proud to be a part of that group. They bang on about at every chance, and tell anyone from another faith grouping why those choices are inferior. That seems true on the Ship as well. I could name names (which would almost certainly violate the Commandments) but I'm quite certain most Shipmates--including the hosts--could think of a few names on their own to illustrate my point. There is no reason why an atheist or humanist group wouldn't have that particular appeal as well.
Posted by Mark Wuntoo (# 5673) on
:
quote:
Many people find their god/God within. For some that is a good thing (mystics), for others a very bad thing (those who make God in their own image). [/QB]
This is the basis of non-theism - that we do not believe in a god but can accept that others create their own gods and find them meaningful and so on.
Posted by lilyswinburne (# 12934) on
:
"Fissiparous" - ! great new word for me.
Philip Gulley points out, in "If the Church Were Christian", that there are approximately 39,000 Christian denominations. Apparently fans often ask him to start a new denomination, but he advises them to look at one of the existing 39,000 instead.
Posted by Organ Builder (# 12478) on
:
lilyswinburne, I learned it on the Ship!
Posted by Zach82 (# 3208) on
:
quote:
Philip Gulley points out, in "If the Church Were Christian", that there are approximately 39,000 Christian denominations. Apparently fans often ask him to start a new denomination, but he advises them to look at one of the existing 39,000 instead.
I have heard this statistic about infinity times, but NEVER have I seen where this number comes from.
Posted by lilyswinburne (# 12934) on
:
"According to the Center for the Study of Global Christianity (CSGC) at Gordon-Conwell Theological Seminary, there are approximately 41,000 Christian denominations and organizations in the world. This statistic takes into consideration cultural distinctions of denominations in different countries, so there is overlapping of many denominations. "
http://christianity.about.com/od/denominations/p/christiantoday.htm
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Organ Builder:
It seems to me that in many of our churches there are people who are there because they like the sense that a particular group has "all the answers", and they are proud to be a part of that group. They bang on about at every chance, and tell anyone from another faith grouping why those choices are inferior. That seems true on the Ship as well. <snip> There is no reason why an atheist or humanist group wouldn't have that particular appeal as well.
There is a reason. It is preposterous to tell a fellow non-god-believer that they are disbelieving in the wrong god — or disbelieving in the right god but in the wrong way.
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by lilyswinburne:
"According to the Center for the Study of Global Christianity (CSGC) at Gordon-Conwell Theological Seminary, there are approximately 41,000 Christian denominations and organizations in the world. This statistic takes into consideration cultural distinctions of denominations in different countries, so there is overlapping of many denominations. "
http://christianity.about.com/od/denominations/p/christiantoday.htm
That link kinda only confirms my suspicion that this number people keep slinging around doesn't mean what people tend to think it means. But it's largely a tangent, since that's not why you brought it up, so never mind.
[ 24. January 2013, 16:48: Message edited by: Zach82 ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mark Wuntoo:
quote:
Many people find their god/God within. For some that is a good thing (mystics), for others a very bad thing (those who make God in their own image).
This is the basis of non-theism - that we do not believe in a god but can accept that others create their own gods and find them meaningful and so on.
I thought the basis of non-theism was lack of sufficient evidence for theism?
Posted by Honest Ron Bacardi (# 38) on
:
There are different non-theisms though, are there not? Jack Spong's variety seems to be a belief in a God that is an emergent property of things.
Posted by Mark Wuntoo (# 5673) on
:
I go along with David Boulton’s ‘Godless for God’s Sake’
Posted by mousethief (# 953) on
:
quote:
Originally posted by Honest Ron Bacardi:
There are different non-theisms though, are there not? Jack Spong's variety seems to be a belief in a God that is an emergent property of things.
I think here we run into a problem in the definition of "non-theism." If that includes Deism, then it includes Spong, but I don't think that's what the OP is about. Spong is clearly not a theist in any normal sense of the term, but he is not an atheist, either.
[ 24. January 2013, 19:11: Message edited by: mousethief ]
Posted by Mark Wuntoo (# 5673) on
:
quote:
Originally posted by mousethief:
[QUOTE]I thought the basis of non-theism was lack of sufficient evidence for theism?
Isn't that agnosticism? An entirely different belief, I think.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mark Wuntoo:
quote:
Originally posted by mousethief:
I thought the basis of non-theism was lack of sufficient evidence for theism?
Isn't that agnosticism? An entirely different belief, I think.
We've had threads about this definitional problem since God was a sprog. One person's agnosticism is another person's atheism is another person's non-theism. Atheism is very much a moving target. "Entirely different" is vastly underestimating the confusion and overlap between the categories and how the people claiming to fall into one or another of them define themselves.
[ 24. January 2013, 19:15: Message edited by: mousethief ]
Posted by The Silent Acolyte (# 1158) on
:
quote:
Originally posted by Zach82:
quote:
Philip Gulley points out, in "If the Church Were Christian", that there are approximately 39,000 Christian denominations. Apparently fans often ask him to start a new denomination, but he advises them to look at one of the existing 39,000 instead.
I have heard this statistic about infinity times, but NEVER have I seen where this number comes from.
It comes, fer cryin' out loud, from a fucking CONTENT FARM, which is, in fact, a fucking CONTENT FARM, despite this weasley special pleading.
lilyswinburne, About dot com is a CONTENT FARM. Despise it.
In this case, however, just a little bit of effort on your part brings you to this link in which is contained this statement quote:
CSGC [Center for the Study of Global Christianity] has obtained denominational membership information from about 41,000 organizations worldwide. [24]
to which is attached this this debunking footnote:
quote:
24 This is the global sum of the total number of denominations in each country. There is overlap between countries because many denominations are present in more than one country.
So, they are counting "organizations", despite their words. And, they are double, triple, n-tuple counting these organizations. Forty-one thousand is shite.
Zach82, your little schoolhouse library is probably good enough to have this book, dubious itself, on its reference shelves:
Handbook of denominations in the United States
Frank Spencer Mead 1898- Samuel S Hill
Nashville, Tenn. : Abingdon Press 1995. (BL2525 .M38 1995)
What I remember from it suggests that the size of the constellation of denominations in the Fissiparous West (any number is frankly immaterial) is so staggering it gives lie to the phrase, Christian Unity.
[ 24. January 2013, 19:53: Message edited by: The Silent Acolyte ]
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by The Silent Acolyte:
The size of the constellation of denominations in the Fissiparous West (any number is frankly immaterial) is so staggering it gives lie to the phrase, Christian Unity.
Or it could be proof that the Christian religion is highly flexible, and that it adapts to different circumstances and environments. For me personally, the idea that all Christians should live under one priestly hierarchy is rather unpalatable. This is not where our unity should lie.
Getting back to atheism, maybe that too comes in different varieties. What does 'atheist church' spirituality have in common with Buddist atheism? Quite a number of atheists online say that trying to get atheists together to form a single unit would be as successful as herding cats; they're proud of that diversity, and don't go around complaining that there should be more 'unity' in atheism. A quick look around the net reveals that there's no unity over the 'atheist church' idea - some atheists approve, and some don't.
Posted by mousethief (# 953) on
:
quote:
Originally posted by SvitlanaV2:
Or it could be proof that the Christian religion is highly flexible, and that it adapts to different circumstances and environments. For me personally, the idea that all Christians should live under one priestly hierarchy is rather unpalatable. This is not where our unity should lie.
I think the idea that a church should suit one's tastes (which is what "palatable" means) is at the very least questionable. "This church doesn't have exactly the right amount of reverb on the bass guitar, so I'm leaving for another." Suiting my palate isn't the criteria I think I should use in determining which church to go to, and that attitude is what makes Protestantism so fissiparous.
Posted by The Silent Acolyte (# 1158) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by The Silent Acolyte:
The size of the constellation of denominations in the Fissiparous West (any number is frankly immaterial) is so staggering it gives lie to the phrase, Christian Unity.
Or it could be proof that the Christian religion is highly flexible, and that it adapts to different circumstances and environments.
I'm guessing the better proof of flexible adaptation to different environments and circumstances is the stubborn, two-millenia-long, world-wide persistence of the Roman Catholic and Orthodox Church.
All the rest are no older than one-quarter that time, with the vast majority having sprung up since the middle of the 19th century. I'm thinking Matt. 13:20f.
But, this is a far distance from the Atheist Church.
Posted by Latchkey Kid (# 12444) on
:
Oops. Your prejudice is showing.
Well, lets be thankful that you weren't given the job of separating the sheep and the goats, to mix metaphors.
[ 25. January 2013, 03:17: Message edited by: Latchkey Kid ]
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by mousethief:
Suiting my palate isn't the criteria I think I should use in determining which church to go to, and that attitude is what makes Protestantism so fissiparous.
Didn't you move from some sort of Protestantism to Orthodoxy? What criteria did you use?
Posted by The Silent Acolyte (# 1158) on
:
quote:
Latchkey Kid sed:
Oops.
Are you pointing that oops at me? If so, where do you see the prejudice? The Catholic and Orthodox Church is old. The effusion of Protestantism is not.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by The Silent Acolyte:
quote:
Latchkey Kid sed:
Oops.
Are you pointing that oops at me? If so, where do you see the prejudice? The Catholic and Orthodox Church is old. The effusion of Protestantism is not.
Correct me if I am wrong, but it appeared to me that your reference to Matt 13:20f was to quote:
He put before them another parable: ‘The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, “Master, did you not sow good seed in your field? Where, then, did these weeds come from?” 28He answered, “An enemy has done this.”
If not, what were you thinking of in Matt 13:20F?
Posted by The Silent Acolyte (# 1158) on
:
Latchkey Kid, my cite was vv. 20 and 21, paired with vv. 5 and 6, the implication being that without the rich soil of tradition, these novel denominations spring up and then wither away. I count my crowd among them.
Your cite is the next parable and starts three verses later.
Posted by Timothy the Obscure (# 292) on
:
quote:
Originally posted by Jade Constable:
Surely Quaker atheism is possible though? Lots of essentially atheist (although not antitheist) Quakers about. But I guess that would involve not being self-absorbed Gen-Xers.
I've run across Quakers who called themselves "nontheist." But when I ask them to explain what that means, they always get snippy and break off the conversation. And I try really hard to ask in a nice, nonjudgmental way...
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Mark Wuntoo:
quote:
Originally posted by Mark Betts:
I haven't had time to read this whole thread, but...
Oh please! As we know on this board, atheists thrive on winding up and deriding people of faith - hence the spectacular press releases.
If you'd read the thread you may not have said this!
I have read the whole thread now - nothing's changed (surprise surprise.)
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by The Silent Acolyte:
Latchkey Kid, my cite was vv. 20 and 21, paired with vv. 5 and 6, the implication being that without the rich soil of tradition, these novel denominations spring up and then wither away. I count my crowd among them.
Your cite is the next parable and starts three verses later.
Ah!. I have never heard of the rich soil of tradition, and it is not how the parable is explained where the soils are the persons.
Jesus, in Matthew and Mark, is generally scathing of tradition. I suppose that when the Gospels were written the young church was against tradition.
PS. I had thought from your thread somewhile back about your chaplaincy where people were saying that they were once Roman Catholic, but now they are Christian, that you were RC, but that seems to be a misconception on my part.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Latchkey Kid:
Ah!. I have never heard of the rich soil of tradition, and it is not how the parable is explained where the soils are the persons.
Jesus, in Matthew and Mark, is generally scathing of tradition. I suppose that when the Gospels were written the young church was against tradition.
Wrong Wrong Wrong!!! Holy Tradition is the Church's beliefs, as taught by Jesus, before the New Testament was written. The books of the New Testament are Holy Tradition in written form. There is a BIG difference between "Holy Tradition" and "the traditions of men." There are many in "new" churches (I use the term loosely) who despise tradition (meaning, at least in part, Holy Tradition) so they remove it, only to very quickly unwittingly replace it with their own traditions - the traditions of men.
[ 25. January 2013, 06:03: Message edited by: Mark Betts ]
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by Mark Betts:
I haven't had time to read this whole thread, but...
Oh please! As we know on this board, atheists thrive on winding up and deriding people of faith - hence the spectacular press releases.
But how long will this daft "church" last? They will soon get bored when they find they have no-one to antagonise except other atheists!
So at the opening "service" there were around 200 "adherents." How many do you think will still be attending regularly in 6 months time? 6 maybe.
If you read my post about the group that founded my high school, they've been at it for over a hudnred years over multiple generations. No doubt it's a phase they're going through.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Palimpsest:
If you read my post about the group that founded my high school, they've been at it for over a hudnred years over multiple generations. No doubt it's a phase they're going through.
You mean this one?
It sounds like some of the humanist/secular societies in the UK. There seems to be a swelling of interest in them at the moment (flavour of the month?) but it is only in fairly recent times - before that they had all been on the wane for years.
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Mark Wuntoo:
quote:
Originally posted by Mark Betts:
I haven't had time to read this whole thread, but...
Oh please! As we know on this board, atheists thrive on winding up and deriding people of faith - hence the spectacular press releases.
If you'd read the thread you may not have said this!
I have read the whole thread now - nothing's changed (surprise surprise.)
Quite. It's not like you to let facts get in the way of your preconceptions. I'm surprised you admit it so readily, though.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by The Great Gumby:
..Quite. It's not like you to let facts get in the way of your preconceptions. I'm surprised you admit it so readily, though.
We are not talking about facts here at all The Great Gumby, just opinions - yours and mine included.
("Don't mention the war... I mentioned it once, but I think I got away with it alright...")
Fawlty Towers - Don't mention the war
Posted by Organ Builder (# 12478) on
:
quote:
Originally posted by Mark Betts:
There seems to be a swelling of interest in them at the moment (flavour of the month?) but it is only in fairly recent times - before that they had all been on the wane for years.
Oddly enough, this sentence could apply equally well to any Christian group you care to name--except for the bit about a recent swelling of interest.
Of course, your initial assertion was that such groups can't last six months. Groups that have been able to wane for years would seem to refute that assertion...
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Yorick:
quote:
Originally posted by Evensong:
Atheism provides no answers at all.
Maybe, but it begs less questions.
Depends on how fucked the theology the atheist is rejecting is.
In general, religion provides answers. Atheism just rejects those answers and devises other ones by filling them with something else.
These days atheists in western traditions fill them with humanism or scientism.
quote:
Originally posted by Mark Wuntoo:
Evensong: I may have missed the point. But this statement
What fills the vacuum are other values derived from Christianity.
sounds to me like Christian exclusiveness and pride. As if no-one outside of Christianity can provide any good.
No. Just that in the western world Christian values is usually the tack the atheists fill the vacuum with.
Atheists rejecting Hinduism or whatever may either fill it with Capitalism or whatever-ism. Not sure about non western countries but the trend seems rather obvious in western ones.
On the other hand, it's probably the more militant atheists that try fill the vacuum consciously by choosing specific isms and defending their stance against those that say they have no basis for morality.
Which they don't. They're usually just borrowing
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Organ Builder:
...Oddly enough, this sentence could apply equally well to any Christian group you care to name--except for the bit about a recent swelling of interest.
The "recent swelling of interest", IMO, is down to this current celebrity-studded aggressive "new atheism". However, Christopher Hitchens is dead now, and people are getting bored of Richard Dawkins. Why should people want to keep paying good money to hear his lectures, when he has nothing new to offer?
There is also a bunch of comedians such as Jimmy Carr, but he's losing popularity since his tax avoidance was publicised.
So, fashions come and go, and at the moment it is fashionable to be an atheist and to quote Richard Dawkins and other celebrities of this ilk, as well as to hate religion. How long will it last? Who knows, but probably not that long.
Posted by kankucho (# 14318) on
:
I must confess I've only just now clicked the OP link, myself.
It looks a lot like the Action For Happiness network/campaign/thingy, which launched a couple of years back, which similarly promotes communal support, volunteer work and other ideas for healthy, fulfilled living. I've been intermittently involved with it locally.
AFH is thriving in certain areas - mostly the ones that got going amid the initial publicity blaze. Our attempts to kickstart a group in East London a year later have been less successful so far. There are quite a lot of 'Spiritual But Not Religious' types, as well as life coaches surreptitiously plying their services. While open to people of religion, there don't seem to be many proclaiming Christian or any other Abrahamic faith, overtly at any rate. But, as someone who spends a lot of extramural time organising Buddhist activities, I can understand that such people have their own agendas for promoting personal and social happiness, and their spare time cut out in doing so.
Where it has succeeded (Brighton and Manchester being two hotspots I can think of) it seems to have concentrated on informative entertainment events. This presentation by the comedian Tony Hawks is one such.
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Evensong:
What fills the vacuum are other values derived from Christianity.
...........
... in the western world Christian values is usually the tack the atheists fill the vacuum with....
In the way they often say on the BBC when someone lets a brand plug slip through on air, "Other similar life-enhancing values are also available".
Christianity just happens to uphold some values which are generally accepted as being desirable.
What particular values are you thinking of, to which Christianity claims either exclusive or original authorship?
Posted by Yorick (# 12169) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by Yorick:
quote:
Originally posted by Evensong:
Atheism provides no answers at all.
Maybe, but it begs less questions.
Depends on how fucked the theology the atheist is rejecting is.
In general, religion provides answers. Atheism just rejects those answers and devises other ones by filling them with something else.
Atheism is the position of not believing in any gods (and also the positive version of that- believing there are no gods). It doesn't provide answers to any question except one- Is there a god?. Thus, it 'does' nothing of the things you claim, and I think you might be confusing atheism with atheists. Or your idea of what atheists are, anyway.
Posted by SusanDoris (# 12618) on
:
Several posts have suggested that the interest in atheist groups and, e.g. ~RD's books, will fade. I disagree, since they have a firm basis in testable facts/proofs* which can be relied on; (with the proviso that new and better facts can update them)
The response to that could be, I suppose,that religions can be relied on, but I think it is the people who hold the beliefs who can be relied on, not the God beliefs behind them.
*After the 'Evidence' thread, I hesitate before using any word that implies proof etc!
Posted by SvitlanaV2 (# 16967) on
:
Maybe not every Christian movement is going to last. But while it exists, it might bring many people to faith in Jesus Christ, or reengage people who were already Christians. It might draw the world's attention to a range of social ills that need fixing, empower the poor, help to create new political movements, etc. And the success of new denominations often serves to reinvigorate old ones! So there are advantages to having different forms of Christianity.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SusanDoris:
Several posts have suggested that the interest in atheist groups and, e.g. ~RD's books, will fade. I disagree, since they have a firm basis in testable facts/proofs* which can be relied on; (with the proviso that new and better facts can update them)
Can you imagine a world full of scientismists with no sense of faith nor hope, never dwelling on the big questions in life, just robots interested in nothing but science and so-called "empirical" evidence - that we are indeed nothing but a temporal product of some amazing cosmic accident!
Beam me up Scottie!
Posted by The Silent Acolyte (# 1158) on
:
quote:
Originally posted by Latchkey Kid:
Jesus, in Matthew and Mark, is generally scathing of tradition. I suppose that when the Gospels were written the young church was against tradition.
Please don't group me with Mark Betts.
My response to your statement is that the synoptics are shot through with reference, allusions, and quotes from the Old Testament. It's hard to go a verse without tripping over one. For some verses there is a veritable cascade of them. I'm sure you agree with me that the synoptics go to great trouble to show that this Jesus is the Christ spoken of by the prophets. There's part of the tradition for you.
So the young church was desperate to show that it was the heir of that tradition. As a competing sect of Judaism immediately after the destruction of the Temple, it needed to show definitively how one could be a faithful Jew, without the Temple, with the simple kerygma of He is Risen!
The other part of the tradition—and, here you may not agree with me—is an oral one unwritten by hand. Guided and preserved by the Holy Spirit, it is how the people of God, praying constantly, celebrating the Eucharist, and reading the written word, understand and respond to God's call day-by-day, year-by-year, century-by-century.
Of the washing of plates and cups? Not so much.
Posted by Zach82 (# 3208) on
:
quote:
It looks a lot like the Action For Happiness network/campaign/thingy, which launched a couple of years back, which similarly promotes communal support, volunteer work and other ideas for healthy, fulfilled living....
This is precisely the sort of thing I was talking about, fellow Christians. Why do the Church thing at all if "fulfilled living" can be had easily enough without it? What does bringing God into matters do. That question has to frame our estimation of atheist church.
I'd pray to be part of a miserable assembly of old tossers halfheartedly mumbling the Scriptures over that shining gathering of happy atheists any day. Social clubs can instill a worldly community feeling so much better than the Church, because that's what they have to offer. The Church only has a homeless preacher from the boondocks, a bastard no less, to stand up for it.
[ 25. January 2013, 15:25: Message edited by: Zach82 ]
Posted by The Silent Acolyte (# 1158) on
:
Or, as that old Iraqi, Stanley Marrow–God rest his souls–would say: We want a first-class God: But, all we get is a third-rate Jew who is a criminal.
Posted by Sergius-Melli (# 17462) on
:
quote:
Originally posted by Boogie:
Our esteemed Captain paid a visit - sounds good.
'tis a shame that what looks to be a rather beautiful rerodos is going to rach-and-ruin in a crumbling building.
Posted by lilyswinburne (# 12934) on
:
Some things that churches do that turn people to atheism:
http://www.nytimes.com/2013/01/22/us/files-show-cardinal-roger-mahony-covered-up-sex-abuse.html?_r=0
http://www.nytimes.com/2013/01/23/nyregion/nechemya-weberman-sentenced-to-103-years-in-prison.html
And that was just this week!
Posted by The Silent Acolyte (# 1158) on
:
Crikey, anybody with a browser can play this stupid interwebs game.
Some things that atheists do that turn people to churches.
Stalin's Ukrainian Famine
Mao's Famine
And, that was just last century.
Posted by lilyswinburne (# 12934) on
:
Those are more an argument for atheism than for the existence of a God.
Posted by Mark Betts (# 17074) on
:
[TANGENT]
quote:
Originally posted by The Silent Acolyte:
Please don't group me with Mark Betts....
The other part of the tradition—and, here you may not agree with me—is an oral one unwritten by hand. Guided and preserved by the Holy Spirit, it is how the people of God, praying constantly, celebrating the Eucharist, and reading the written word, understand and respond to God's call day-by-day, year-by-year, century-by-century.
With the greatest of respect Latchkey Kid, I found your explanation of Oral Tradition less than statisfactory.
I am not an academic, but you explain how the early Church was guided and preserved by the Holy Spirit, how the early christians prayed, celebrated the Eucharist, read the written word (I presume you mean the Old Testament/Septuagint), understood and responded to God's calling, etc etc.
So that is all well and good, your explanation of how these things are preserved and passed on - but how did they come about in the first place?
- How did christians know how to pray before the Gospels were written?
- How did they know the order and form of the Eucharist?
- How did they know what parts of the Septuagint to read out and when?
- How did they originally know how to understand and respond to God's calling?
These things have to originate from somewhere before they can be preserved. You say that the early Church was guided by the Holy Spirit (I'm sure it was), but who exactly was guided in the first place, and through whom?
Was it not through the Apostles, who were originally instructed and charged by Christ Himself?
I noticed you were very quick to distance yourself from anything I had to say, but a better explanation would be appreciated.
[/TANGENT]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by lilyswinburne:
Some things that churches do that turn people to atheism:
http://www.nytimes.com/2013/01/22/us/files-show-cardinal-roger-mahony-covered-up-sex-abuse.html?_r=0
http://www.nytimes.com/2013/01/23/nyregion/nechemya-weberman-sentenced-to-103-years-in-prison.html
And that was just this week!
Very good - I hate to burst your bubble, but I think you'll find that a few atheists have done things like that as well.
Posted by que sais-je (# 17185) on
:
So can I take it the season of Good Will to All is officially over?
Posted by The Silent Acolyte (# 1158) on
:
quote:
Originally posted by lilyswinburne:
Those are more an argument for atheism than for the existence of a God.
Atheists leading atheist regimes killing millions of people is an argument in favor of atheism?!
You seem to be missing some several crucial steps in your argument.
Posted by The Silent Acolyte (# 1158) on
:
quote:
Originally posted by que sais-je:
So can I take it the season of Good Will to All is officially over?
It sure looks that way, but my crowd usually runs the season of the Incarnation all the way through to the Feast of the Presentation, so there's hope yet.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by que sais-je:
So can I take it the season of Good Will to All is officially over?
It isn't my fault!!
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by que sais-je:
So can I take it the season of Good Will to All is officially over?
It isn't my fault!!
I think it might be mine. I imagine the Good Feelings were predicated on Christians saying that atheist charity and fellowship is just the same as Christian charity and fellowship. I wouldn't say it, so lily snaps back "WELL CHRISTIANS DIDDLE LITTLE BOYS!"
Posted by Organ Builder (# 12478) on
:
Unless she's done it on some thread where I haven't seen it, we don't know if lilyswinburne is Christian, atheist, or something else entirely. So her links could have been meant to illustrate the point "here are reasons people are leaving us" or meant to illustrate the opposite--"here are reasons people are leaving you". To assume one or the other and post in response seems a bit precipitous at this point.
As someone who has been in churches most of my life, I have to admit that as I think back over most of the people I've known who left the church, they were more likely to leave it because of other church people than because of a change in their perception or belief in God.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Mark Betts:
Can you imagine a world full of scientismists with no sense of faith nor hope, never dwelling on the big questions in life, just robots interested in nothing but science and so-called "empirical" evidence - that we are indeed nothing but a temporal product of some amazing cosmic accident!
Beam me up Scottie!
What a complete load of old tosh.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by George Spigot:
What a complete load of old tosh.
Evening George!
Posted by Squibs (# 14408) on
:
quote:
Originally posted by lilyswinburne:
Those are more an argument for atheism than for the existence of a God.
I've no doubt people turn to atheism for many reasons. But are you actually suggesting that when atheists do bad things it's evidence that atheism is true?
Can you explain how that works?
Posted by Garasu (# 17152) on
:
quote:
Originally posted by Squibs:
are you actually suggesting that when atheists do bad things it's evidence that atheism is true?
If there were a benevolent and omnipotent being...
Posted by Raptor Eye (# 16649) on
:
I wonder why a disused church was chosen as a meeting place, and why anyone meeting anywhere considers that they can exclude God, who is everywhere.
Of course, anyone can deny God's existence and refuse to refer to God, and we are all free to choose whether or not to invite God into our individual lives or to worship God in community.
I see nothing wrong with meeting to celebrate the good things in life, and to work together for the good, whether or not we recognise (yet) that such things are of God.
Posted by Evangeline (# 7002) on
:
quote:
Originally posted by SusanDoris:
Several posts have suggested that the interest in atheist groups and, e.g. ~RD's books, will fade. I disagree, since they have a firm basis in testable facts/proofs* which can be relied on; (with the proviso that new and better facts can update them)
The response to that could be, I suppose,that religions can be relied on, but I think it is the people who hold the beliefs who can be relied on, not the God beliefs behind them.
*After the 'Evidence' thread, I hesitate before using any word that implies proof etc!
Interesting post. My view, based on nothing but gut feel is that the number of atheists in western countries will continue to grow. If this happens, then the aggressive atheism of Dawkins et al, built on disproving theism and removing the supposed privileging of religion in society will become less relevant. It will take a long time though.
I am genuinely interested in the idea though that, atheism rests on testable facts/proofs. I have always thought (and this is likely a reflection of my Christian viewpoint) that it rested on the lack of testable facts/proofs for God rather than the existence of proof for atheism. What are the truth/s upon which you believe atheism rests?
Posted by SvitlanaV2 (# 16967) on
:
Raptor Eye
The 'church' is now a community centre with rooms for hire, so I've read, and might simply have been convenient. However, I also suspect that holding the meetings in a church building is also good for PR; gathering in a room in a grotty '60s office complex would be far less attractive, considering that their goal is to replace church for non-believers, rather than simply being a gathering of likeminded people. Perhaps there's also the sense that office block or shop front fellowships have a whiff of the sect, or even the cult, about them; a nice church building is for 'nice' people, with 'normal' beliefs.
I think there's also a class element here. I doubt that many of the attenders come from low down the social scale. Middle class people are known to be more at home in church than other groups, and the non-religious middle classes often wax lyrical about church architecture. The interesting thing is that Fresh Expressions practioners (among others) often claim that church buildings are off-putting for the unchurched, and that FE of church should be based in in pubs, cafes or other non-traditional places. Maybe this isn't necessarily the case; or perhaps human beings simply crave novelty, and a church fellowship that meets in a pub is as fascinating as an atheist fellowship that meets in a church building!
I wonder if there are any actual church groups that rent space in this building at other times of the week - or even at other times on Sunday? It would be interesting to know what they think about all this!
Posted by Horseman Bree (# 5290) on
:
I appreciate that the Orthodox do their gatherings in a particular style...but I doubt, gven my ADD, that I would last three hours.
I might be able to channel my thoughts in silence, but it would be an uphill battle, so I am unlikely to attend a Meeting.
I find a rambling sermon cherry-picking a few verses, while people desperately turn the pages of their Bibles and don't really hear what is being said, doesn't do much for me, so I am likely to miss most of the local Baptist services.
I do attend an Anglican church because I have learned how they "speak" their worship and I understand the basic ideas. But the great success of our local ACC shack has been in the recent development of a better idea of community, which has opened up our understanding of "what it is all about" The sudden, continuing appearance of young couples, with babies/toddlers, at our services indicates that we are doing something that appeals.
But I am sure we could drive them all away if some adherent of the Prayer Book Society did a hostile take-over.
I am quite sympathetic to the idea that developing community, using the style that suits, is a valid exercise. The fact that the group of the OP are using an abandoned church (hey, a building for public gatherings that had lost its purpose!)is amusing. But the abandonment speaks to the loss of a community.
If the church had a purpose that people understood, maybe we wouldn't be having this discussion.
It isn't about the person who is already a church-goer/fan of Christianity. "What does the Christian gang offer to the unchurched?" is the question.
And maybe some atheists are speaking in ways that make sense to people who are seeking.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Evangeline:
What are the truth/s upon which you believe atheism rests?
I am looking forward to the answer to this one.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Latchkey Kid:
Ah!. I have never heard of the rich soil of tradition, and it is not how the parable is explained where the soils are the persons.
Jesus, in Matthew and Mark, is generally scathing of tradition. I suppose that when the Gospels were written the young church was against tradition.
Wrong Wrong Wrong!!! Holy Tradition is the Church's beliefs, as taught by Jesus, before the New Testament was written. The books of the New Testament are Holy Tradition in written form. There is a BIG difference between "Holy Tradition" and "the traditions of men." There are many in "new" churches (I use the term loosely) who despise tradition (meaning, at least in part, Holy Tradition) so they remove it, only to very quickly unwittingly replace it with their own traditions - the traditions of men.
That is typical of the responses from authoritarian fundamentalists. Not that I am saying you are one of them, just that is how they respond.
I feel an irregular verb coming on.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Latchkey Kid:
...That is typical of the responses from authoritarian fundamentalists...
What does that even mean?
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
Can you imagine a world full of scientismists with no sense of faith nor hope, never dwelling on the big questions in life, just robots interested in nothing but science and so-called "empirical" evidence - that we are indeed nothing but a temporal product of some amazing cosmic accident!
Beam me up Scottie!
I'm not sure what you think a "scientismist" is, but even if this atheist fits your description, I fail to see how you imagine I have neither faith nor hope.
I have all manner of faith and hope. For example, one of my clients several years back expressed a desire to learn to read -- a request repeatedly denied by her team, as they believed her incapable of such a feat, and she's a large, strong woman with tendencies to violent tantrums when frustrated. My staff and I worked with her on her wish, and within a year she was able to decode short, simple words. She can now read at a beginning 2nd-grade level. Will she ever become a proficient reader? I don't know, and frankly, I don't care. She is very happy to be working on her goal.
I had faith in my staff, and I hoped she'd be able to reach a goal she herself had set. She continues to make small progress, and furthermore, she is thrilled with her accomplishment. I recall her first visit to the office after she began to recognize words: she radiated excitement, nearly bouncing off the walls, uttering words aloud as she recognized them on calendars and posters. She was thrilled!
What's more, the notion that the human race is the "temporal product of some amazing cosmic accident" has always filled me with wonder.
I think you have a very limited sense of the astonishing reaches and powers of science.
Beyond that, I doubt I've ever attempted, at least on these boards, to persuade a person of faith to my own views. As noted earlier, I think atheists, like religionists, comes in two flavors: those who proselytize and those who don't.
I'm the non-proselytizing type of atheist. That's why an atheist "church" holds little appeal for me. By the same token, though, I'm not especially bothered by religous beliefs, except as they encourage sectarian violence and impinge on human rights and freedoms. But I'd also oppose any atheist movement which fomented similar troubles.
Posted by Timothy the Obscure (# 292) on
:
quote:
Originally posted by Mark Betts:
- How did christians know how to pray before the Gospels were written?
People had been praying for quite a while--there's evidence that theyhad the general outline down.
quote:
How did they know the order and form of the Eucharist?
They just made it up.
quote:
How did they know what parts of the Septuagint to read out and when?
See above.
quote:
How did they originally know how to understand and respond to God's calling?
By the Inward Light, that was given to all from the beginning.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by SusanDoris:
Several posts have suggested that the interest in atheist groups and, e.g. ~RD's books, will fade. I disagree, since they have a firm basis in testable facts/proofs* which can be relied on; (with the proviso that new and better facts can update them)
Can you imagine a world full of scientismists with no sense of faith nor hope, never dwelling on the big questions in life, just robots interested in nothing but science and so-called "empirical" evidence - that we are indeed nothing but a temporal product of some amazing cosmic accident!
Beam me up Scottie!
Well, I can imagine such a world, but to believe that there is no hope, joy, delight, excitement, wonder, etc without belief in God is obviously wrong, since you only have to know a few atheists like me to know that!
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Evangeline:
quote:
Originally posted by SusanDoris: Several posts have suggested that the interest in atheist groups and, e.g. ~RD's books, will fade. I disagree, since they have a firm basis in testable facts/proofs* which can be relied on; (with the proviso that new and better facts can update them)
The response to that could be, I suppose,that religions can be relied on, but I think it is the people who hold the beliefs who can be relied on, not the God beliefs behind them.
*After the 'Evidence' thread, I hesitate before using any word that implies proof etc!
Interesting post. My view, based on nothing but gut feel is that the number of atheists in western countries will continue to grow.
Thank you, and yes I think you are right since there is not an empty space at the end of the questions*! Well, there's plenty of actual space in the universe of course and it looks empty, but it can be submitted to analysis! And the facts are available which back up beliefs of non-believers.
*because there is no God anywhere. I've written and deleted that several times, and I'll leave it at that, but it's still not quite what I mean.
quote:
If this happens, then the aggressive atheism of Dawkins et al, built on disproving theism ...
I'd always use the word 'assertive' rather than 'aggressive', but that's not really relevant here.
I think 'disproving' is the wrong word because you can't prove a negative, it's up to those who want God/god/s to be true to provide more than stories, anecdotes and personal experience plus 'tradition, and what RD and others do is talk about what is factual and always say that the facts stand until new and better facts modify them. What is there in factual terms to challenge them?
quote:
...and removing the supposed privileging of religion in society will become less relevant. It will take a long time though.
I think this will be sooner rather than later, but probably not in my lifetime!!
quote:
I am genuinely interested in the idea though that, atheism rests on testable facts/proofs. I have always thought (and this is likely a reflection of my Christian viewpoint) that it rested on the lack of testable facts/proofs for God rather than the existence of proof for atheism. What are the truth/s upon which you believe atheism rests?
*imagine little cheerleader emoticon here!*
Oh dear, how to sum up a lifetime in a sentence or two!!! 'Is this TRUE?' is a question that began as soon as I could read, I think! I loved fiction the more because of that. The Christian ethos of my youth, unquestioned because it was the height of bad manners to do so, has changed to the information age. I shall be thinking of this today which, fortunately, is sunny.
Thank yo.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
I'm not sure what you think a "scientismist" is, but even if this atheist fits your description, I fail to see how you imagine I have neither faith nor hope.
I have all manner of faith and hope. For example, one of my clients several years back...
I can see it is a waste of time discussing this any further. We are on totally different wavelengths with totally different worldviews.
You can only think of faith and hope from a humanist perspective, forgetting that we are "dust in the wind" and ultimately without hope if not for God.
Christians can think of faith and hope in an eternal way as well as in your way - you will of course deny this, but that's your shout.
quote:
Originally posted by Porridge:
What's more, the notion that the human race is the "temporal product of some amazing cosmic accident" has always filled me with wonder.
I think you have a very limited sense of the astonishing reaches and powers of science.
But we are not talking about the astonishing reaches and powers of science - we are talking about a random unplanned accident (or rather millions upon millions of them) if you are right.
Posted by Evangeline (# 7002) on
:
Susan Doris, my head is spinning trying to make sense of what you've said. I am genuinely interested in understanding where you're coming from, I'm not sure whether your response is taking the mick or not. I'm quite sincere and not trying to argue you out of your position, in case you think that.
I agree that in the case of Dawkins "disprove" is the wrong word. I should not have used it. Dawkins does put the onus of proof back on theists and says that the onus of proof is on theists to prove the existence of something for which he claims there is no proof. Accepting his definition of "proof", this make sense in and of itself.
If that is your position then I can understand it. What I don't understand is your statements which seem to be asserting a different position.
quote:
Thank you, and yes I think you are right since there is not an empty space at the end of the questions*! Well, there's plenty of actual space in the universe of course and it looks empty, but it can be submitted to analysis! And the facts are available which back up beliefs of non-believers.
*because there is no God anywhere.
What sort of analysis do you submit the universe to?
What are the facts to which you refer?
quote:
Oh dear, how to sum up a lifetime in a sentence or two!!! 'Is this TRUE?' is a question that began as soon as I could read, I think! I loved fiction the more because of that. The Christian ethos of my youth, unquestioned because it was the height of bad manners to do so, has changed to the information age. I shall be thinking of this today which, fortunately, is sunny.
I have no idea what you're getting at here. You said earlier that the ideas of atheist groups eg Dawkins quote:
have a firm basis in testable facts/proofs* which can be relied on
and I'm still at a loss as to what you mean by this. What atheist facts/proofs do you rely on?
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Mark Betts:
Can you imagine a world full of scientismists with no sense of faith nor hope, never dwelling on the big questions in life, just robots interested in nothing but science and so-called "empirical" evidence - that we are indeed nothing but a temporal product of some amazing cosmic accident!
Beam me up Scottie!
Depends what you mean by faith and hope, I suppose. I believe Attenbrough is an atheist? He seems incredibly joyful and full of wonder about the world he lives in. Hawking is, at the least, a very strong agnostic if not actually an atheist, and ditto for him. People like these are certainly not like robots and are investigating some of the biggest questions in life we can imagine. What's more they do it with imagination, respect and humility.
I wish to heaven as much could be said for more religious believers.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Anselmina:
...What's more they do it with imagination, respect and humility.
I'd question the "humility" bit - think about it.
quote:
I wish to heaven as much could be said for more religious believers.
...and atheists, agnostics, humanists sociologists etc etc.
...and not excluding Episcopalians of course!
Posted by Grokesx (# 17221) on
:
quote:
You can only think of faith and hope from a humanist perspective, forgetting that we are "dust in the wind" and ultimately without hope if not for God.
So what? You were asking us to imagine a world without faith and hope, not your particular ideas of them which are bound up with your brand of religion. Porridge's reply beautifully illustrates the paucity of your understanding of another view, and if you think we're missing something important, well hey ho, that's not a problem. But you haven't got a monopoly on faith and hope.
Posted by sebby (# 15147) on
:
I read a brief description of their 'service', but was rather put off as they didn't wear robes - which i would have judged an attraction (from my point of view).
I rememeber those rather draggy school assmeblies that were devoid of just about any religious content, but I loved the tutors' gowns, so looked forward to them.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Anselmina:
...What's more they do it with imagination, respect and humility.
I'd question the "humility" bit - think about it.
I have thought about it often and deeply. In fact, I would say one of the more impressive virtues of these two guys is their humility. I'm not saying they're angelic, or are never wrong. But it's clear watching them that the respect and wonder they have for creation (however created) often leaves them feeling humbled by it.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Anselmina:
I have thought about it often and deeply. In fact, I would say one of the more impressive virtues of these two guys is their humility. I'm not saying they're angelic, or are never wrong. But it's clear watching them that the respect and wonder they have for creation (however created) often leaves them feeling humbled by it.
Agreed - and when we see the amazing world they show us we are, in turn, humbled.
[ 26. January 2013, 10:57: Message edited by: Boogie ]
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by SvitlanaV2:
Maybe this isn't necessarily the case; or perhaps human beings simply crave novelty, and a church fellowship that meets in a pub is as fascinating as an atheist fellowship that meets in a church building!
Thank you for your insight. I particularly like this.
quote:
Originally posted by Anselmina:
I have thought about it often and deeply. In fact, I would say one of the more impressive virtues of these two guys is their humility. I'm not saying they're angelic, or are never wrong. But it's clear watching them that the respect and wonder they have for creation (however created) often leaves them feeling humbled by it.
Confidence in the truth may be seen as a lack of humility. Both Christians and atheists who assert the truth of their position are often accused of arrogance. Of course, some are......
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Garasu:
quote:
Originally posted by Squibs:
are you actually suggesting that when atheists do bad things it's evidence that atheism is true?
If there were a benevolent and omnipotent being...
I understand that. But people bad stuff was specifically mentioned in relation to who reject the existence of such a being.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Evangeline:
Susan Doris, my head is spinning trying to make sense of what you've said. I am genuinely interested in understanding where you're coming from, I'm not sure whether your response is taking the mick or not.
Just a quick post to absolutely 100% assure you that I am not doing that. I very much dislike any kind of sarcasm and I count 'taking the mick' as part of that. Back later.
[ 26. January 2013, 12:36: Message edited by: SusanDoris ]
Posted by Mark Betts (# 17074) on
:
There are some christians who take a relativistic view on all this - "God is true for me, but not for you," or "atheism is true for you, but something different is true for me."
I don't know if this is where anyone on the board is coming from, I understand it's one of the features of post-modernism - but it's funny how scientific theory is never ever seen in this way, yet the things which our Salvation hangs upon are.
Perhaps this explains why some christians are so serene when their faith is trashed in favour of scientism, and seem to side with those who hate religion.
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
I can see it is a waste of time discussing this any further. We are on totally different wavelengths with totally different worldviews.
I see; and shall we take this as a testament to your faith?
Seriously, though: can you see that this stance belies the Christianity you attest to? Can you also see that it's not an argument of any kind, either for or against your belief system?
quote:
Originally posted by Mark Betts:
You can only think of faith and hope from a humanist perspective,
Who says so? First, I once did so. It took several years of experience within a Christian congregation where I became a deacon to show me my faith and hope were misplaced.
Second, even without sharing this perspective now, I can certainly imagine faith and hope from a religious perspective. I listen to many people who do this, and in order to assist them (or more accurately, their family members who are my clients), I have to, so that I can frame any advice I offer in ways they can recognize and accept. I just happen to place my own faith and hope elsewhere.
It seems to me that you're the one lacking imagination, here.
quote:
Originally posted by Mark Betts:
. . . forgetting that we are "dust in the wind" and ultimately without hope if not for God.
I forget nothing of the kind. My work with people who face steep challenges reminds me daily of how brief our lives are, and how astonishing are both our tribulations and our accomplishments. It's hope that together we can ease the former and enhance the latter that keeps me going.
quote:
Originally posted by Mark Betts:
Christians can think of faith and hope in an eternal way as well as in your way - you will of course deny this, but that's your shout.
Sorry, but as we are, according to you and your belief system, "dust in the wind," I don't quite grasp where you get this "eternal" business from. All you've mentioned so far is our mortality. Which are we, mortal or immortal? Make up your mind.
I know I'm mortal. I know my span is short, my efforts pretty insignificant, and that my life will end, and as that's the common lot of humanity (and everything else), I take no issue with this state of affairs. It simply means I must make the most of, and do the best with, what I've got, both for my own sake, and for those whose paths I cross daily.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Susan Doris
I think 'disproving' is the wrong word because you can't prove a negative, it's up to those who want God/god/s to be true to provide more than stories, anecdotes and personal experience plus 'tradition...
To 'provide' what to whom and why?
Surely you don't mean "to provide" to those who have already decided that whatever evidence is presented in support of God's existence (e.g. the validity of reason and morality, the nature of consciousness, the phenomenon of complexity etc) is going to be ignored anyway?!
Since no atheist will ever answer the question as to what kind of evidence would *ever* convince him or her of the existence of God, then what you are saying sounds really quite disingenuous. I hate to use that word about you, because you present yourself as a thoroughly decent person (and I feel sure that you actually are), but it does get a bit wearing after a while hearing atheists ask for evidence, knowing full well that they will not consider any evidence that is presented. Your comments in defence of atheism bear this out, the main one being along the lines of: "I can't answer that, but one day science will come up with a naturalistic explanation for it, so therefore I don't need to consider your argument."
It's impossible to reason with someone resorting to this kind of special pleading (or faith based 'gaps' argument; in your case, of course, not "God of the gaps", but "naturalism of the gaps").
[ 26. January 2013, 15:18: Message edited by: EtymologicalEvangelical ]
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Evangeline:
Susan Doris, my head is spinning trying to make sense of what you've said. I am genuinely interested in understanding where you're coming from, I'm not sure whether your response is taking the mick or not. I'm quite sincere and not trying to argue you out of your position, in case you think that.
I'll send you a brief pm , but as I indicated above, no sarcasm intended. My interest in discussion and others' views is straightforward and sincere.
quote:
If that is your position then I can understand it. What I don't understand is your statements which seem to be asserting a different position.
quote:
Thank you, and yes I think you are right since there is not an empty space at the end of the questions*! Well, there's plenty of actual space in the universe of course and it looks empty, but it can be submitted to analysis! And the facts are available which back up beliefs of non-believers.
*because there is no God anywhere.
What sort of analysis do you submit the universe to?
Not me personally, of course. For all of my life, I have listened and watched programmes about Science, read many books on revisionist history etc ... but always looked for the response of Science, for my own interest and that of the children I taught. For a long time I still believed there was a force/power/something which was 'out there' somewhere, but finally erased that from my mind when I realised that it had had no meaning for years.
quote:
What are the facts to which you refer?
Those of the experts who seek to add to the volume of human knowledge. I was at a conference a few years ago where Prof B Cox, Ben goldacre and others, were speaking and, oh, it was so very interesting. There was, for example, a photograph of a small section of space which showed, not just millions of stars, but millions of galaxies.
quote:
I have no idea what you're getting at here. You said earlier that the ideas of atheist groups eg Dawkins quote:
have a firm basis in testable facts/proofs* which can be relied on
and I'm still at a loss as to what you mean by this. What atheist facts/proofs do you rely on?
Ah, I see that is definitely not clear. I do not think there are 'atheist facts', but jjust facts, quite a few of which do not accord with religious beliefs.
In your post you said::
QUOTE]What are the truth/s upon which you believe atheism rests?[/QUOTE]
and the answer to that is that it's the sum of the truths I have learnt through out my life I wasn't quite sure how to summarise that!
Again, thank you for your interesting post.
Posted by Zach82 (# 3208) on
:
quote:
Surely you don't mean "to provide" to those who have already decided that whatever evidence is presented in support of God's existence (e.g. the validity of reason and morality, the nature of consciousness, the phenomenon of complexity etc) is going to be ignored anyway?!
As Karl Barth wrote, "The best apologetics is a good dogmatics." "Anxiety concerning the victory of the Gospel—that is, Christian Apologetics—is meaningless, because the Gospel is the victory by which the world is overcome... It does not require representatives with a sense of responsibility, for it is as responsible for those who proclaim it as it is for those to whom it is proclaimed. It is the advocate of both... God does not need us. Indeed, if He were not God, He would be ashamed of us. We, at any rate, cannot be ashamed of Him."
Posted by Squibs (# 14408) on
:
This weeks episode of Unbelievable? is about the atheist church. Sanderson Jones, one of the two founders of the "church", is in discussion with David Robertson of the Free Church of Scotland. The episode also feature two other guests who attended the assembly, one of whom is the Ship's Captain.
Click here to listen.
Posted by mousethief (# 953) on
:
quote:
Originally posted by SusanDoris:
I do not think there are 'atheist facts', but jjust facts, quite a few of which do not accord with religious beliefs.
1. With which religious beliefs? All of them?
2. Can you give us a f'rinstance or two?
Posted by SusanDoris (# 12618) on
:
EE and Mousethief
Thank you for posts - back tomorrow!!
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Squibs:
This weeks episode of Unbelievable? is about the atheist church. Sanderson Jones, one of the two founders of the "church", is in discussion with David Robertson of the Free Church of Scotland. The episode also feature two other guests who attended the assembly, one of whom is the Ship's Captain.
Click here to listen.
Just thought I'd dip a toe in the first five minutes before turning off the computer and heard re RD, '... his complete misunderstanding of the christian faith' so I'll have to have a strong cup of tea ready tomorrow before starting again!!
Posted by Squibs (# 14408) on
:
quote:
Originally posted by SusanDoris:
Just thought I'd dip a toe in the first five minutes before turning off the computer and heard re RD, '... his complete misunderstanding of the christian faith' so I'll have to have a strong cup of tea ready tomorrow before starting again!!
So you agree too? RD has a particular understanding of faith that people like David Roberson think is misapplied to their faith. Why didn't you say so, Susan!
That brief segment with Robertson gave me a chuckle. For those interested it is in reference to this exchange they had.
[ 26. January 2013, 17:57: Message edited by: Squibs ]
Posted by Grokesx (# 17221) on
:
quote:
Since no atheist will ever answer the question as to what kind of evidence would *ever* convince him or her of the existence of God
Actually, I seem to recall answering that very question over at W&T. Perhaps you missed it. It was the usual stuff, scientific evidence for the efficacy of intercessory prayer or faith healing, accurate prophecies in the scriptures etc.
Back in 1953, Bertie Russell said:
quote:
I think that if I heard a voice from the sky predicting all that was going to happen to me during the next twenty-four hours, including events that would have seemed highly improbable, and if all these events then produced to happen, I might perhaps be convinced at least of the existence of some superhuman intelligence. I can imagine other evidence of the same sort which might convince me, but so far as I know, no such evidence exists.
And there have been posts in the atheist blogosphere, too. I think Greta Christina's was the most comprehensive.
quote:
Surely you don't mean "to provide" to those who have already decided that whatever evidence is presented in support of God's existence (e.g. the validity of reason and morality, the nature of consciousness, the phenomenon of complexity etc) is going to be ignored anyway?!
I'm not sure the extensive discussions in the evidence thread and in threads on morality involving you and any number of theists and non theists, constitute "ignoring" those arguments. And in the wider world, the arguments from reason and consciousness are widely disputed. CS Lewis got his arse well and truly kicked when he tried to use the argument from reason to prove naturalism is self refuting, the argument from consciousness is itself a gaps argument - so responding as you do is taking the discussion into the playground - and as for the complexity argument: Tesco burger.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Grokesx:
... scientific evidence for the efficacy of intercessory prayer
Which always strikes me as weak or downright bogus evidence.
[ 26. January 2013, 19:04: Message edited by: Squibs ]
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Mark Betts:
There are some christians who take a relativistic view on all this - "God is true for me, but not for you," or "atheism is true for you, but something different is true for me."
I don't know if this is where anyone on the board is coming from, I understand it's one of the features of post-modernism - but it's funny how scientific theory is never ever seen in this way, yet the things which our Salvation hangs upon are.
Perhaps this explains why some christians are so serene when their faith is trashed in favour of scientism, and seem to side with those who hate religion.
Perhaps it's more a case of allowing individuals to exercise their free will choice. If each side believes that their view is the truth which will set those on the other side free if they accept it, they may do one of three things: try to impose their view for the good of the others, by force if necessary; try to persuade the other side through discussion and debate; or leave the other side to it and associate only with like-minded people.
Accepting that other people hold a viewpoint at odds with our own doesn't mean siding with them. It means loving others as ourselves unconditionally, as per the example given to us by the Christ Jesus we follow.
Posted by Mark Wuntoo (# 5673) on
:
quote:
Originally posted by EtymologicalEvangelical:
Since no atheist will ever answer the question as to what kind of evidence would *ever* convince him or her of the existence of God,
I can only share my own 'testimony' (there, non-theists do have testimonies!!) of what persuaded me that GOD does not exist.
After 60 years of belief in a major doctrine of (my) sort of Christianity, I came to realise that GOD doesn't intervene. The examples of this that I took were within the righting of wrongs: for example, the accumulation of wealth by GOD's followers when the example of the Jesus of the Gospels and of the early Christians was quite contrary to that; the rejection by the church of sexual activity by gay people; the injustice and violence of humans against humans (e.g.Zimbabwe).
So, if I saw that GOD somehow miraculously righted these wrongs (all plainly Biblical as I understand it), I'd re-consider my position. That's the sort of evidence I need.
Of course, the counter-argument always presented to me is along the lines of 'but GOD does it through humans'. Precisely, it's human activity - supports my point.
Note: this is not to present a dead horse tangent or three - I'm simply giving my testimony.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
quote:
Originally posted by Mark Betts:
Christians can think of faith and hope in an eternal way as well as in your way - you will of course deny this, but that's your shout.
Sorry, but as we are, according to you and your belief system, "dust in the wind," I don't quite grasp where you get this "eternal" business from. All you've mentioned so far is our mortality. Which are we, mortal or immortal? Make up your mind.
Perhaps I should clarify this. "Dust in the Wind" is a song by Kansas, but has echoes of "for dust thou art, and unto dust shalt thou return." (Genesis 3.19)
Certainly our bodies are mortal, and with humanism that's all we are and that's the end of the matter.
Christians likewise believe the body is mortal, but we also believe in the Resurrection of the body, at the end of the age.
It is this resurrected body which is immortal:
"So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
This is the eternal hope that Christians share, in 1 Corinthians 15.
Posted by Grokesx (# 17221) on
:
quote:
Which always strikes me as weak or downright bogus evidence.
I'm not sure what you mean. Is it scientific evidence per se that is weak or bogus, or scientific evidence for the efficacy of intercessory prayer, of which, AFAIK, there is none?
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Mark Wuntoo
I can only share my own 'testimony' (there, non-theists do have testimonies!!) of what persuaded me that GOD does not exist.
After 60 years of belief in a major doctrine of (my) sort of Christianity, I came to realise that GOD doesn't intervene. The examples of this that I took were within the righting of wrongs: for example, the accumulation of wealth by GOD's followers when the example of the Jesus of the Gospels and of the early Christians was quite contrary to that; the rejection by the church of sexual activity by gay people; the injustice and violence of humans against humans (e.g.Zimbabwe).
So, if I saw that GOD somehow miraculously righted these wrongs (all plainly Biblical as I understand it), I'd re-consider my position. That's the sort of evidence I need.
Presumably Christians are not allowed any money, but non-Christians are, yet the latter can feel justified in rejecting God if the former dare to aspire to have what many non-Christians feel they can take for granted?
Presumably all gay people are atheists?
Presumably atheism is growing by leaps and bounds in Zimbabwe?
Presumably all the poorest and most oppressed countries in the world are atheistic?
Presumably rich and successful atheists (like Richard Dawkins, for example) feel that they are the ones who can speak on behalf of the poor and oppressed?
Presumably God should be damned into non-existence on account of all the injustice in the world, but never praised into existence for all the justice?
Presumably life itself can never be understood as God's intervention?
I'd be interested in your answers to these questions.
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
Perhaps I should clarify this. "Dust in the Wind" is a song by Kansas, but has echoes of "for dust thou art, and unto dust shalt thou return." (Genesis 3.19)
Certainly our bodies are mortal, and with humanism that's all we are and that's the end of the matter.
Apparently, then, I'm not a humanist either. I'm absolutely certain that I'm far more than my body. I'm also my character, my actions, my attitudes, beliefs, and values. To a significant extent, all these (excepting of course a functioning body) will live on (for good or ill) after I perish, in the memories of those who survive me and who've known me.
quote:
Originally posted by Mark Betts:
Christians likewise believe the body is mortal, but we also believe in the Resurrection of the body, at the end of the age.
It is this resurrected body which is immortal:
"So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
This is the eternal hope that Christians share, in 1 Corinthians 15.
You might try actually reading what I posted. I'm pretty familiar with what Christians believe. I simply find the tenets, well, unbelievable myself.
And frankly, since the contents of the known universe seem slated for ultimate destruction anyway -- entropy and all that -- I can't imagine why anyone would want to survive that even if we could. Sounds like an existence straight out of a short story I once read by Harlan Ellison called "I Have No Mouth and I Must Scream."
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mark Betts:
Certainly our bodies are mortal, and with humanism that's all we are and that's the end of the matter.
Not true. There is such a thing as Christian Humanism.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by Mark Betts:
[TANGENT]
quote:
Originally posted by The Silent Acolyte:
Please don't group me with Mark Betts....
The other part of the tradition—and, here you may not agree with me—is an oral one unwritten by hand. Guided and preserved by the Holy Spirit, it is how the people of God, praying constantly, celebrating the Eucharist, and reading the written word, understand and respond to God's call day-by-day, year-by-year, century-by-century.
With the greatest of respect Latchkey Kid, I found your explanation of Oral Tradition less than statisfactory.
I think you mistook me for the TSA.
I still have to think about her post.
Posted by The Silent Acolyte (# 1158) on
:
quote:
posted by The Silent Acolyte:
lilyswinburne, About dot com is a CONTENT FARM. Despise it.
Yet another example of shite from this site. Here is their translation of this phrase from the Latin Gloria, "Deus Pater omnipotens. Domine Fili unigenite, Jesu Christe" quote:
God Father almighty. Lord Son only begotten, Jesus Christ
[ 27. January 2013, 04:41: Message edited by: The Silent Acolyte ]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Latchkey Kid:
I think you mistook me for the TSA.
I did - sorry about that!
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Mark Betts:
Certainly our bodies are mortal, and with humanism that's all we are and that's the end of the matter.
Not true. There is such a thing as Christian Humanism.
I suppose we could argue that all christians should be humanists in a sense - but certainly not in the Richard Dawkins sense, where humanism is synonymous with agressive "new" atheism.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by Evensong:
Atheism provides no answers at all.
What fills the vacuum are other values derived from Christianity.
Again, the group that founded my high school was run by mostly atheists of Jewish origin. Of course they probaby didn't know that the Torah was a translation from the original Klingon of the Christian Septuagint so they didn't know they were filling the emptiness of their atheism with Christian vaues.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
...Apparently, then, I'm not a humanist either. I'm absolutely certain that I'm far more than my body. I'm also my character, my actions, my attitudes, beliefs, and values. To a significant extent, all these (excepting of course a functioning body) will live on (for good or ill) after I perish, in the memories of those who survive me and who've known me.
Is that life? And for how long? Anyway, after two (at the most) generations, people will quickly forget you ever existed. Sorry about that.
quote:
You might try actually reading what I posted. I'm pretty familiar with what Christians believe. I simply find the tenets, well, unbelievable myself.
I should have known you were being disingenuous. Sorry I bothered.
I'd love to know what glad tidings of great joy can be shared at this new Atheist "church" everyone is raving about. Anything comparable to 1 Corinthians 15?
Posted by Mark Wuntoo (# 5673) on
:
quote:
Originally posted by EtymologicalEvangelical:
Presumably .....
Presumably .....
Presumably .....
Presumably .....
Presumably .....
Presumably .....
Presumably .....
I'd be interested in your answers to these questions.
I was answering your original question.
Your response seems to me to be typical of the arrogance of the sort of Christianity I have left behind (thank goodness not all Christianity is like that). I neither stated nor implied what you suggest / imply to be what I think.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by EtymologicalEvangelical:
Presumably God should be damned into non-existence on account of all the injustice in the world, but never praised into existence for all the justice?
God can be praised into existence? What an interesting idea! Have you read 'Small Gods' by Terry Pratchett? You'll find similar ideas there.
(Fabulous book, by the way)
Posted by Grokesx (# 17221) on
:
quote:
I suppose we could argue that all christians should be humanists in a sense
I'm intrigued. What would a Russian Orthodox Humanist believe?
quote:
but certainly not in the Richard Dawkins sense, where humanism is synonymous with agressive "new" atheism.
I don't know what you mean by the "Richard Dawkins sense". But seeing as there are nearly as many schisms in humanist/atheist circles as there are in religious ones, the statement is meaningless if it is meant as anything other than a way of saying atheism is horrid.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Susan Doris
I think 'disproving' is the wrong word because you can't prove a negative, it's up to those who want God/god/s to be true to provide more than stories, anecdotes and personal experience plus 'tradition...
To 'provide' what to whom and why?
Something by believers to convince non-believers of the truth of their (the believers') beliefs - that's if they want to.
quote:
Since no atheist will ever answer the question as to what kind of evidence would *ever* convince him or her of the existence of God,
Since all suggestions as to evidence for God is lacking in the one thing that would back it up, i.e. God, and since it is, as far as I can see, all better explained by other means, I cannot think of any object or word which would convince atheists that there is God; especially those of us who used to belief that this invisible force/power was 'out there' somewhere.
quote:
....then what you are saying sounds really quite disingenuous. I hate to use that word about you, because you present yourself as a thoroughly decent person ...
Thank you, and no, I'm absolutely not disingenuous.
quote:
Your comments in defence of atheism bear this out, the main one being along the lines of: "I can't answer that, but one day science will come up with a naturalistic explanation for it, so therefore I don't need to consider your argument."
But part of the interest and pleasure in reading discussions here is that I do consider arguments, but none aimed at providing the clinching word or proof of god has sounded better than the non-belief I have.
quote:
It's impossible to reason with someone resorting to this kind of special pleading (or faith based 'gaps' argument; in your case, of course, not "God of the gaps", but "naturalism of the gaps").
Ah, yes, I wish I had the skills of Philosophy and debate, but it's a bit late in life now, so I'll just enjoy keeping on joining in here. Vastly more interesting than trying to watch TV.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by SusanDoris:
I do not think there are 'atheist facts', but jjust facts, quite a few of which do not accord with religious beliefs.
1. With which religious beliefs? All of them?
2. Can you give us a f'rinstance or two?
1. I'd say all religious beliefs which include any kind of God/god/s, since none has ever been seen or produced as evidence.
2. Not quite sure how to answer that! I'll keep thinking, but I think the fact that every single animal that ever lived has died, and we too will die, and that is final. There is enough knowledge about death to be sure about its finality.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Squibs:
quote:
Originally posted by SusanDoris:
Just thought I'd dip a toe in the first five minutes before turning off the computer and heard re RD, '... his complete misunderstanding of the christian faith' so I'll have to have a strong cup of tea ready tomorrow before starting again!!
So you agree too? RD has a particular understanding of faith that people like David Roberson think is misapplied to their faith.
Ah, no, I do not agree! I thought, well, that's not true, soI'll have to listen tomorrow!
Actually, not sure I'm going to have time today, but will do so asap.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Mark Betts:
Is that life? And for how long? Anyway, after two (at the most) generations, people will quickly forget you ever existed. Sorry about that.
= Not the least bit sorry. In fact rather triumphant because I reckon I've made an unassailable point that should leave you feeling totally crushed!
Oh wait. Sorry - I thought this was the Euphemism translation thread.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Grokesx:
quote:
Which always strikes me as weak or downright bogus evidence.
I'm not sure what you mean. Is it scientific evidence per se that is weak or bogus, or scientific evidence for the efficacy of intercessory prayer, of which, AFAIK, there is none?
I'm talking about the latter. I have no problem with scientific evidence per se. I do have a problem with weak scientific evidence that can't bear the metaphysical weight placed upon it.
Now it might be that the results gathered from prayer trials could be used in a cumulative case for or against God. But the problem is that these trials suffer from at least two fatal flaws that I think are insurmountable and therefore cut the rug from underneath the worth of the data.
These flaws are psed in the form of questions.
a) How can one verify discrete control groups?
b) Why should we assume that God is a Divine Genie and our prayers are akin to rubbing the lamp he is housed in?
There were other methodical concerns I would have about some of the trial I encountered. For instance, in one trail the God being tested happened to be any god the participants where comfortable praying to. Other had unstandardised prayer methods.
Finally, there are in fact studies that suggest a positive correlation between physical healing and prayer. You can find a meta analysis of 17 prayer trials here. The overall result is a small but significat effect sizes for the use of intercessory prayer". Given that trials claiming to have found a positive correlation are not unheard of (check Wikipedia, for example) I wonder why you have never encountered them before? I would have thought that if you are of the opinion that the failure of prayer was important enough to mention it in this thread then you would have done an investigation of the data.
This aside, I will say that the above trials - those that report a positive correlation between prayer and physical health - are also subject to the same fatal flaws mentioned above.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by SusanDoris:
Ah, no, I do not agree! I thought, well, that's not true, soI'll have to listen tomorrow!
Actually, not sure I'm going to have time today, but will do so asap.
Perhaps you missed the "sticking out tongue" smiley that I had typed.
I knew exactly what you were saying, Susan. I just thought it was a light-hearted way of illustrating how Dawkins and other atheists like yourself have a particular understanding of a concept and apply it to others in a why they would disagree with.
Posted by SusanDoris (# 12618) on
:
Squibs
Thanks again for the link. I have been listening to the show for about half-an-hour, dipping in here and there after listening to the first sections by the main speakers then hearing parts of what others said. I thinkI have the general gist. It doesn't sound as if they've got the format right yet, but that is not at all surprising as this was the first meeting. I hope it settles in to be a regular thing.
Yes, I did miss the smiley!!
[ 27. January 2013, 15:41: Message edited by: SusanDoris ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by SusanDoris:
I think the fact that every single animal that ever lived has died, and we too will die, and that is final. There is enough knowledge about death to be sure about its finality.
Your faith is touching but I think you overmisestimate the nature of proof. It's not a scientific but a philosophical question, on which science can have no answer.
In short, there's a lack of evidence of God, but no evidence of a lack of God.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by SusanDoris:
I think the fact that every single animal that ever lived has died, and we too will die, and that is final. There is enough knowledge about death to be sure about its finality.
Your faith is touching but I think you overmisestimate the nature of proof. It's not a scientific but a philosophical question, on which science can have no answer.
In short, there's a lack of evidence of God, but no evidence of a lack of God.
Thank you - I'll have to do some more thinking! However, philosophical thought can onlytake place in the brain/mind, which is subject to scien ....tific investigation ... ...hmmmm!
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Mark Wuntoo:
After 60 years of belief in a major doctrine of (my) sort of Christianity, I came to realise that GOD doesn't intervene. The examples of this that I took were within the righting of wrongs: for example, the accumulation of wealth by GOD's followers when the example of the Jesus of the Gospels and of the early Christians was quite contrary to that; the rejection by the church of sexual activity by gay people; the injustice and violence of humans against humans (e.g.Zimbabwe).
So, if I saw that GOD somehow miraculously righted these wrongs (all plainly Biblical as I understand it), I'd re-consider my position. That's the sort of evidence I need.
Of course, the counter-argument always presented to me is along the lines of 'but GOD does it through humans'. Precisely, it's human activity - supports my point.
Note: this is not to present a dead horse tangent or three - I'm simply giving my testimony.
It sounds as if nothing less would convince you than to see all Christians as perfect followers. Perhaps if all tears were wiped from eyes and there were no more suffering......so, you'd like the second coming now?
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Raptor Eye:
I wonder why a disused church was chosen as a meeting place...
If it's no longer a church, then it's just a meeting place.
quote:
...and why anyone meeting anywhere considers that they can exclude God, who is everywhere.
Other opinions are also available. You'll find them being expressed in the above-mentioned meeting place.
[ 27. January 2013, 17:04: Message edited by: kankucho ]
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Porridge:
...Apparently, then, I'm not a humanist either. I'm absolutely certain that I'm far more than my body. I'm also my character, my actions, my attitudes, beliefs, and values. To a significant extent, all these (excepting of course a functioning body) will live on (for good or ill) after I perish, in the memories of those who survive me and who've known me.
Is that life?
Surely even Christians recognize the value (and liveliness) of interpersonal connections. Isn't there something along the lines of "love one another?"
quote:
Originally posted by Mark Betts:
And for how long? Anyway, after two (at the most) generations, people will quickly forget you ever existed.
How long does anyone need to be remembered for, especially when they're not around to appreciate the remembrances? And for how many generations is the average Christian likely to be remembered by his/her fellows?
quote:
Originally posted by Mark Betts:
Sorry about that.
Why? So what?
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Porridge:You might try actually reading what I posted. I'm pretty familiar with what Christians believe. I simply find the tenets, well, unbelievable myself.
I should have known you were being disingenuous. Sorry I bothered.
Disingenuous? How so? I've been open and straightforward; it's not my responsibility if you don't actually read the posts you respond to. I was once a believer; now I'm not. I find absolutely no support for the basic tenets of Christianity: virgin birth, divine/human hybrid; a supernatural being which intervenes in human affairs; resurrection of the body; eternal life (which actually strikes me as a horrid prospect); and on and on. Nor do I ask you or anyone else to join me in my skepticism. I have no problem with you and others occupying yourselves with Christian mythology, so long as you don't try to govern others' private behaviors as though those myths were fact.
quote:
Originally posted by Mark Betts:
I'd love to know what glad tidings of great joy can be shared at this new Atheist "church" everyone is raving about. Anything comparable to 1 Corinthians 15?
I can't speak to any glad tidings from an atheist "church;" personally, I'm not remotely tempted to set foot in such a place; I'd suspect it of being full of atheist proseletyzers, and it's proseletyzing I chiefly object to.
As to my own version of glad tidings, I find it wonderful to have work that I find meaningful; enjoyable ways of spending my leisure; opportunities to contribute to my community by serving in the state legislature; friends and family with whom I share mutual affection and respect; and the prospect of being able to continue with all this until, of course, I can't.
As to I Corinthians 15, here we see the devout outpourings of a true believer. Your point?
Posted by Grokesx (# 17221) on
:
@Squibs
quote:
I would have thought that if you are of the opinion that the failure of prayer was important enough to mention it in this thread then you would have done an investigation of the data.
My mentioning it was in reply to EE's contention that no atheist would ever say what sort of evidence would convince them. Fiendish experimental difficulties notwithstanding, that might be one sort, were it ever presented.
The meta analysis you quote concludes:
quote:
Thus, at this junction in time, the results might be
considered inconclusive. Indeed, perhaps the most certain
result stemming from this study is the following:
The findings are unlikely to satisfy either proponents or
opponents of intercessory prayer
It also noted that the most rigorous trials reviewed failed to produce significant findings. By far the most comprehensive and rigorous investigation was the Templeton funded study of heart by-pass patients in 2006 which found, strangely, that those who knew they were going to be prayed for were more likely to suffer death or major complications than those who didn't and that there was no difference in mortality between those who were prayed for and those who weren't.
Anyway, like you, I doubt if anything of value will ever come out of these studies, but that was not the point I was making to EE. He seems convinced that atheists are willfully ignoring the abundant evidence out there, while you on the other hand seem to be keen on denying that evidence (of the effectiveness of prayer at least) is even possible. Perhaps you two should get together and work out what sort of evidence we're allowed to accept or reject.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Grokesx:Anyway, like you, I doubt if anything of value will ever come out of these studies, but that was not the point I was making to EE. He seems convinced that atheists are willfully ignoring the abundant evidence out there, while you on the other hand seem to be keen on denying that evidence (of the effectiveness of prayer at least) is even possible. Perhaps you two should get together and work out what sort of evidence we're allowed to accept or reject.
EE's point is his to make. You mentioned prayer trials in as producing evidence that you could consider to be acceptable evidence. I took a different approach and suggested that these trials were methodologically flawed and the conclusions they reached were unsound. Quoting a meta-analysis back to me that pretty much says "Results: Inconclusive" is not a rebuttal to my position. What is curious is that you now state your doubts as to whether anything of value will ever come from these studies. So which is it? Are these trials producing the evidence you are looking for or are they not? And if they aren't why bother mentioning them in the first place?
Even if I was not questioning the very methodological integrity of these trials, I noted how odd it was that in specifically mentioning prayer trials as producing evidence you would look for there was an assumption on your part (albeit tentative) that no trial had ever produced data that could challenge your position. It's like you are demanding evidence that you aren't really all that arsed about. But that couldn't be so, eh!
As a point of clarification, I did not say that there can be no evidence for answered prayers. Indeed, I happen to think there is such evidence. Though in saying this I acknowledge that just about any circumstantial evidence offered in favour of answered prayers would be dismissed by by someone working off a naturalistic paradigm as coincidence, power of positive thinking, ignorance and so on.
Posted by Porridge (# 15405) on
:
But Squibs, you raise the problem that faces believers and unbelievers alike: the plain fact that just about everything that could possibly point to evidence of God's existence can also be explained away as coincidence, etc.
So-called "naturalistic" explanations for events that might also be answered prayer or "a miracle" or what-have-you abound. Such events are of no use to any side in the debate. Regardless of the side you're on, it's like trying to explain magenta to a person blind from birth.
And I'm not even blind from birth; it's just that I awoke one morning realizing how literally incredible was the basic Christian narrative, and how, rather than enhancing my life, it was only complicating it -- doing all the mental acrobatics necessary to mainting a Christian world-view.
Mind you, I can't fault the basic morality of the gospels: I think that itinerant rabbi was onto something 2,000 years ago.
Glitzing it up with all this miracle jazz, though -- it's rather like the commercials for perfectly good-but-ordinary products that are desperately trying to outsell competitors. Too good to be true.
"Love thy neighbor" needs no glitz. "Help the poor, the sick, the imprisoned" needs no shiny mystic miracles. They're good messages on their own, and they're not new, either. Social justice and compassion are precepts shared with other great faiths.
I've been pondering the question posed somewhere above: what evidence would I accept for the existence of God? And I have to say I can't conceive of any. Nor do I need any.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Porridge:
I awoke one morning realizing how literally incredible was the basic Christian narrative
But it's supposed to be, isn't it? It's supposed to require faith, not provable equations. Perhaps the ubiquity of our Christian heritage has blinded us to the fact that Christianity is meant to be somewhat topsy-turvey, unexpected and peculiar.
quote:
Mind you, I can't fault the basic morality of the gospels: I think that itinerant rabbi was onto something 2,000 years ago.
Glitzing it up with all this miracle jazz, though -- it's rather like the commercials for perfectly good-but-ordinary products that are desperately trying to outsell competitors. Too good to be true.
The Rabbi had some nice ideas, but he was also a cruel deceiver, by your recognining. You have to blame him for the glitz - not us! Or I suppose you could blame his foolish friends....
quote:
I've been pondering the question posed somewhere above: what evidence would I accept for the existence of God? And I have to say I can't conceive of any. Nor do I need any.
Sometimes I wonder what it means to have 'proof' that God exists or doensn't exist. I don't get very far with that either. I can't see how there could be such a thing as scientifically valid proof for God's existence, because if his existence could be proved by scientists he would surely no longer be God (in any Christian sense), because faith would be irrelevant.
What we go on, in practice, is what we perceive to be God's presence or absence in our lives. And that's a thoroughly subjective matter. You might not perceive God to be present in your life, but that has no bearing on what anyone else might perceive. I suppose we all have to be true to ourselves.
Posted by Grokesx (# 17221) on
:
@Squibs
quote:
Quoting a meta-analysis back to me that pretty much says "Results: Inconclusive" is not a rebuttal to my position.
I don't actually know what your position is. My reply was an answer to you seeming to think I should accept a conclusion the author of your chosen review was anxious to distance himself from. I'm not convinced you you even read the review.
quote:
What is curious is that you now state your doubts as to whether anything of value will ever come from these studies.
Why is it curious? It's an opinion about how things will pan out in the future based on the results so far.
quote:
So which is it? Are these trials producing the evidence you are looking for or are they not?
So far the results don't lead me to reject the null hypothesis, which is that prayers don't work. That's not to say that results in the future will not produce more interesting findings, no matter how much I doubt it. However, if one thinks that God moves in mysterious ways and juggles his prayer answering prowess to fit in with an appearance of chance, we'll never know.
quote:
And if they aren't why bother mentioning them in the first place?
In answer to EE's assertion.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Mark Wuntoo
I was answering your original question.
Your response seems to me to be typical of the arrogance of the sort of Christianity I have left behind (thank goodness not all Christianity is like that). I neither stated nor implied what you suggest / imply to be what I think.
If it's 'arrogant' to try to make sense of your reasons for your atheism, and to draw out the implications of those reasons, then I am very happy to be called 'arrogant'.
However, I prefer the more accurate terms: 'honest' and 'logically consistent'.
I do find it rather strange that you "thank goodness" (whatever that might be) that not all Christianity is like my so called 'arrogant' type, and yet one wonders what sort of Christianity it is that appeals to an atheist. All I can say is: thank God I don't subscribe to a form of Christianity which fits neatly with atheism! A form of Christianity which is no challenge to an atheist is not Christianity, but a sham.
So your comments don't worry me in the slightest.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Boogie
quote:
Originally posted by EtymologicalEvangelical
Presumably God should be damned into non-existence on account of all the injustice in the world, but never praised into existence for all the justice?
God can be praised into existence? What an interesting idea!
No He can't.
And neither can He be driven into non-existence by human hatred, bitterness, rejection, neglect and blasphemy. "God is dead" can be proclaimed from the housetops as much as people like, but it will not change reality.
The absurdity of the idea of "praising God into existence" should be understood in the context of the nonsense of "damning God into non-existence". The latter seems to be what Mark Wuntoo is doing (given the kind of subjective reasons he presented for believing in the non-existence of God), and I was just using a bit of reductio ad absurdum language to highlight the point.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Porridge:
But Squibs, you raise the problem that faces believers and unbelievers alike: the plain fact that just about everything that could possibly point to evidence of God's existence can also be explained away as coincidence, etc.
So-called "naturalistic" explanations for events that might also be answered prayer or "a miracle" or what-have-you abound. Such events are of no use to any side in the debate. Regardless of the side you're on, it's like trying to explain magenta to a person blind from birth.
I think that supernatural and naturalistic explanations are perfectly useful depending on your world-view. Simply because I don't think "brute fact" is a compelling reason to explain the universe doesn't mean that I don't think it is of use in a debate.
I'd also take exception to the comparison between concepts of a God who intervenes or there being no God to intervene is like explaining magenta to a person blind from birth. Theists become atheists just like atheists become theists. One might reject the reality of a Supreme Being and also understand the concept of a Supreme Being in terms of its nature and purpose.
quote:
Originally posted by Grokesx:In answer to EE's assertion.
And when challenged you admitted that you don't have much faith in the results these trails generate. So I fail to see the point in mentioning them in the first place.
[ 28. January 2013, 12:45: Message edited by: Squibs ]
Posted by Boogie (# 13538) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Boogie
quote:
Originally posted by EtymologicalEvangelical
Presumably God should be damned into non-existence on account of all the injustice in the world, but never praised into existence for all the justice?
God can be praised into existence? What an interesting idea!
No He can't.
And neither can He be driven into non-existence by human hatred, bitterness, rejection, neglect and blasphemy. "God is dead" can be proclaimed from the housetops as much as people like, but it will not change reality.
I agree - if God is real then there is nothing humans can do to change that.
But, by the same token, if God is not real then nothing we can do will make it so.
I believe that God is real, I would even say that I know that God is real, but that is by faith - and faith is not certainty. If we could prove God exists the we would need no faith.
[ 28. January 2013, 12:53: Message edited by: Boogie ]
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Squibs:
This weeks episode of Unbelievable? is about the atheist church. Sanderson Jones, one of the two founders of the "church", is in discussion with David Robertson of the Free Church of Scotland. The episode also feature two other guests who attended the assembly, one of whom is the Ship's Captain.
Click here to listen.
A very interesting conversation.
Rev. Robertson's offer to go and 'preach' at the Atheist Assembly strikes me as very brave - or even brazen! I mean, if these people wanted to hear a clergyman preach, they'd go to a 'proper' church! Some of the attenders might feel quite cross about being given a sermon with a religious slant, and could make their feelings known by walking out or grumbling aloud.
Most clergy are used to preaching to the converted, i.e to people who accept the sanctity of the pulpit even if they don't quite believe what's being said. But this is a different ballgame. It's probably better to have these kinds of meetings in a more democratic setting, where people have the right to ask questions and challenge what's coming from the front. I'm assuming that this isn't what would happen here, though I could be wrong.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Grokesx:
I'm intrigued. What would a Russian Orthodox Humanist believe?
Hey, lets just say that when we talk about humanists, and we mean atheists, we should be careful we are not misunderstood by some - call them "Secular Humanists", and you can be sure everyone will know what you mean, and no-one will mistakenly think you are talking about Russian Orthodox Christians.
quote:
I don't know what you mean by the "Richard Dawkins sense". But seeing as there are nearly as many schisms in humanist/atheist circles as there are in religious ones, the statement is meaningless if it is meant as anything other than a way of saying atheism is horrid.
I do think "new" aggressive atheists are horrid - sorry, but I might as well be honest.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Anselmina:
quote:
Originally posted by Mark Betts:
Is that life? And for how long? Anyway, after two (at the most) generations, people will quickly forget you ever existed. Sorry about that.
= Not the least bit sorry. In fact rather triumphant because I reckon I've made an unassailable point that should leave you feeling totally crushed!
Oh wait. Sorry - I thought this was the Euphemism translation thread.
Did I use any euphemisms? I don't think so, maybe just a slight pinch of sarcasm at the end.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Raptor Eye:
....so, you'd like the second coming now?
At least then, all the scientismists on this board would have the "empirical" scientific evidence they so desire!
Posted by Grokesx (# 17221) on
:
quote:
And when challenged you admitted that you don't have much faith in the results these trails generate. So I fail to see the point in mentioning them in the first place.
I don't know how many times I can keep on saying the same thing with different words, but let's try an analogy. I don't think I will ever see a dodo in my back garden, but if I do, I will be convinced the species is not extinct.
quote:
Hey, lets just say that when we talk about humanists, and we mean atheists, we should be careful we are not misunderstood by some - call them "Secular Humanists", and you can be sure everyone will know what you mean, and no-one will mistakenly think you are talking about Russian Orthodox Christians.
If you don't want to answer the question, you can just ignore it. The reason I ask is that pretty much all definitions of humanism, be it ancient Greek, secular or religious, place humans at the centre of importance. I am interested how this could possibly square with the Orthodox brand of God centredness.
quote:
I do think "new" aggressive atheists are horrid
And that's why you'll be first against the wall when the revolution comes.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Grokesx:
pretty much all definitions of humanism, be it ancient Greek, secular or religious, place humans at the centre of importance. I am interested how this could possibly square with the Orthodox brand of God centredness.
That's ONE meaning of "humanism." There are others. A very quick google gives this trifold definition:
hu·man·ism
1. belief in human-based morality: a system of thought that is based on the values, characteristics, and behavior that are believed to be best in human beings, rather than on any supernatural authority
2. concern for people: a concern with the needs, well-being, and interests of people
3. Renaissance cultural movement: the secular cultural and intellectual movement of the Renaissance that spread throughout Europe as a result of the rediscovery of the arts and philosophy of the ancient Greeks and Romans
Only #1 meets your criteria of being humanocentric. #3 was promulgated in large part by Christians so it would be odd if it were incompatible with Christianity. #2 is quite easily applied to people of any and no religious heritage or beliefs.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Grokesx:
If you don't want to answer the question, you can just ignore it. The reason I ask is that pretty much all definitions of humanism, be it ancient Greek, secular or religious, place humans at the centre of importance. I am interested how this could possibly square with the Orthodox brand of God centredness.
OK, in that case I guess it doesn't square with Orthodoxy at all. Maybe I didn't mean "humanist" in the strict sense of the term, I just meant it in the way we see all humans as neighbours, and as icons of God, no matter what they themselves believe
quote:
quote:
I do think "new" aggressive atheists are horrid
And that's why you'll be first against the wall when the revolution comes.
St Mark (new martyr) - I like that!
Posted by Squibs (# 14408) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Squibs:
This weeks episode of Unbelievable? is about the atheist church. Sanderson Jones, one of the two founders of the "church", is in discussion with David Robertson of the Free Church of Scotland. The episode also feature two other guests who attended the assembly, one of whom is the Ship's Captain.
Click here to listen.
A very interesting conversation.
Rev. Robertson's offer to go and 'preach' at the Atheist Assembly strikes me as very brave - or even brazen! I mean, if these people wanted to hear a clergyman preach, they'd go to a 'proper' church! Some of the attenders might feel quite cross about being given a sermon with a religious slant, and could make their feelings known by walking out or grumbling aloud.
Most clergy are used to preaching to the converted, i.e to people who accept the sanctity of the pulpit even if they don't quite believe what's being said. But this is a different ballgame. It's probably better to have these kinds of meetings in a more democratic setting, where people have the right to ask questions and challenge what's coming from the front. I'm assuming that this isn't what would happen here, though I could be wrong.
Robertson is both, I think. He is a fantastic "everyman" apologist. You may want to check out his last appearance on the same show. It featured him in discussion with Marcus Bridgestock, another comedian, possibly to feature on a comedy panel show on C4 in the near future. It was a fascinating and cordial exchange.
Posted by glockenspiel (# 13645) on
:
quote:
Originally posted by Jade Constable:
Re responsibility, I meant that with no concept of sin, there is no sense of humanity as a whole being responsible for evil. Perhaps accountability would be a better word.
The church only fails on the human side - it's we who fail God, not the other way around.
'He' has failed all of us by being so elusive.
Posted by Gwai (# 11076) on
:
Why do you assume God is trying to elude us? Have you ever tried to communicate with a very young child or a smart dog? Sometimes the child or animal is willing and truly trying to be cooperative, and yet keeps failing to understand at all. Other times I tell my infant son I'm going to work and will return. Of course he understands none of it, doesn't know why I need to go to work, and feels wholly abandoned. I rather suspect that these sort of interactions are about the way my interactions with God work too, just in reverse.
Posted by Grokesx (# 17221) on
:
@ Mark B
quote:
OK, in that case I guess it doesn't square with Orthodoxy at all. Maybe I didn't mean "humanist" in the strict sense of the term, I just meant it in the way we see all humans as neighbours, and as icons of God, no matter what they themselves believe
I see that. I suppose it's Mousethief's sense 2, although that does rather strike me as a redundant definition in this context. All the varieties of Christianity (and other religions , come to that) AFAIK, exhort followers to care about their fellow man, even when the primary concern is the glory of God and the afterlife. I don't think I'm much mistaken in thinking that adding the word "humanism" to the mix usually denotes a shift of emphasis.
@ MouseT
Without getting into definition wars, and I’m pretty sure your definition 3 wasn’t the sense Mark meant , I’d say Renaissance Humanism was something of a precursor to humanism in the modern sense. Indeed, according to the fount of all knowledge, Wikipedia, The Cambridge Dictionary of Philosophy says of the movement:
quote:
Humanity—with all its distinct capabilities, talents, worries, problems, possibilities—was the center of interest. It has been said that medieval thinkers philosophized on their knees, but, bolstered by the new studies, they dared to stand up and to rise to full stature.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Grokesx:
I don't think I will ever see a dodo in my back garden, but if I do, I will be convinced the species is not extinct.
How would you recognise it as a dodo? Would you believe it really was a dodo, without any proof other than word of mouth that a dodo existed in the first place?
Posted by Grokesx (# 17221) on
:
quote:
How would you recognise it as a dodo? Would you believe it really was a dodo, without any proof other than word of mouth that a dodo existed in the first place?
It doesn't really matter, I'm just a brain in a vat.
Posted by redderfreak (# 15191) on
:
quote:
Originally posted by Horseman Bree:
Apparently, London now hosts an atheist church , operating under the banner of The Sunday Assembly. They managed to draw over 200 people on the Sunday reported, which is a respectable number these days.
Can atheists go to an "atheist church"?
Is atheism a religion?
(We may have had this debate before, but these two linked items just appeared, and I thought there was a discussion here)
There is also a note in the second linked article about the self-imposed travails of the Church of England, and the rapid rise of the "unchurched".
I think atheism is a kind of religion, in that it's a world view that draws people of like mind together, to encourage them to be happy and do good things. Good luck to them.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Squibs:
[Rev. Robertson] is a fantastic "everyman" apologist. You may want to check out his last appearance on the same show. It featured him in discussion with Marcus Bridgestock, another comedian, possibly to feature on a comedy panel show on C4 in the near future. It was a fascinating and cordial exchange.
I'm sure it was very cordial, and I'll certainly give it a listen! But having a cosy chat with an atheist, and preaching before an atheist audience, are two different things, it seems to me. Two very different forms of communication.
But I'm certainly curious as to what's going to happen next!
Posted by Yorick (# 12169) on
:
quote:
Originally posted by Gwai:
Why do you assume God is trying to elude us? Have you ever tried to communicate with a very young child or a smart dog?
False metaphor. Although I cannot communicate in Dogese your God would presumably have the means to speak clearly to anything He wanted. That He does not implies He does not will it to be.
Oh, but yeah, although He can, He can't can He? Because the universe would pop or something. D'oh.
[ 30. January 2013, 06:08: Message edited by: Yorick ]
Posted by Boogie (# 13538) on
:
I think God chooses to be elusive in order to give us (and the universe?) free will.
Posted by Yorick (# 12169) on
:
That makes more sense, although it seems very much like a contrived retrofit explanation to me. The idea that God wants to communicate with us like we might want to talk to a dog or a very young child, but cannot because He cannot think of a way to overcome our limitation in understanding HIm is, well, silly.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Yorick:
That makes more sense, although it seems very much like a contrived retrofit explanation to me.
Yes - and to me!
But it's the only explanation for my belief in God (which persists because of my inability to let go of it) and the fact (imo) of God's total non-intervention in the world - apart from being the 'spark' which set it all off and keeps it all going.
Posted by quetzalcoatl (# 16740) on
:
Hasn't Judaism traditionally said that the presence of God is unbearable? There may be echoes of that in the NT, e.g. 'unapproachable light'. Kabbalah certainly has the idea of God's withdrawal, which occurs so that material existence can occur - tzimtzum. An idea also found in Simone Weil to a degree, who says that to find God, I must negate myself.
Posted by Yorick (# 12169) on
:
quote:
Originally posted by quetzalcoatl:
Hasn't Judaism traditionally said that the presence of God is unbearable?
The Incarnation changed all that. Do keep up.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Yorick
Although I cannot communicate in Dogese your God would presumably have the means to speak clearly to anything He wanted. That He does not implies He does not will it to be.
Talking about God communicating... I thought that was what the Incarnation was supposed to be about: God communicating to man in 'humanese'.
But really it's not about God refusing to communicate to man, but man refusing to listen.
Pride has something to do with it...
As for God being elusive: well, if I were generally treated as merely a faithful pet, lackey, must-have accessory, panacea for all ills, or instant Superman-mix (two lumps of prayer will do the trick), then I guess I would make a habit of making myself scarce!
Worshipping, obeying and wholeheartedly committing yourself to God as God tends to have a rather different result, from my experience.
[ 30. January 2013, 08:36: Message edited by: EtymologicalEvangelical ]
Posted by glockenspiel (# 13645) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Yorick
Although I cannot communicate in Dogese your God would presumably have the means to speak clearly to anything He wanted. That He does not implies He does not will it to be.
Talking about God communicating... I thought that was what the Incarnation was supposed to be about: God communicating to man in 'humanese'...
If the incarnation is true, then that may have been God's way of asking for our forgiveness, in respect of his particular failing. That, to me at any rate, would be the only development in theology which could attract me back to a theological view of the world - providing its own kind of saving grace to the 'No no, it must be because we are wretched!' reflex. But I'm not holding my breath.
Posted by Yorick (# 12169) on
:
I started to write a response to the above, but promptly lost the will to draw breath and fainted.
[Crosspost. That was for EE]
[ 30. January 2013, 10:03: Message edited by: Yorick ]
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by glockenspiel
...his particular failing.
Which is?
Posted by SusanDoris (# 12618) on
:
How do those who believe that God is communicating with them tell the difference between their own thoughts and input from God?
Posted by glockenspiel (# 13645) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by glockenspiel
...his particular failing.
Which is?
We've just been through that (elusive behaviour)
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by SusanDoris:
How do those who believe that God is communicating with them tell the difference between their own thoughts and input from God?
This is a good question. We have thoughts entering our heads all of the time. Where do they come from?
God speaks into the spirit, which then feeds into the mind, so that the blessing of peace in the heart accompanies God's guidance. Discernment is applied logically too: God would not guide us into harmful behaviour, and we must be conscious of our own tendencies and influences. God communicates in other ways as well, eg through visions and dreams, through other people, through the scriptures, etc.
I've started a new thread on empirical evidence.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Raptor Eye:
quote:
Originally posted by SusanDoris:
How do those who believe that God is communicating with them tell the difference between their own thoughts and input from God?
This is a good question. We have thoughts entering our heads all of the time. Where do they come from?
God speaks into the spirit, which then feeds into the mind, so that the blessing of peace in the heart accompanies God's guidance. Discernment is applied logically too: God would not guide us into harmful behaviour, and we must be conscious of our own tendencies and influences.
Unbidden thoughts, dreams, spiritual experiences, feeling of peace, dreams, visions ...
all these can be accounted for as coming form our own subconscious mind. We have great imaginations too.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Boogie:
Unbidden thoughts, dreams, spiritual experiences, feeling of peace, dreams, visions ...
all these can be accounted for as coming form our own subconscious mind. We have great imaginations too.
Indeed, which is why we must use discernment, and test everything.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by SusanDoris:
How do those who believe that God is communicating with them tell the difference between their own thoughts and input from God?
My starting point would be from the belief that God exists. Therefore, all that is good has its source from the presence and action of God in his creation. So a healthy conscience and outlook reveals the Spirit at work - whoever the conscience belongs to. So my view is not so much 'God told me to do this, or God led me to say that'; but whatever is edifying, unselfish, good, just etc is the voice of God.
I'm not so much into the Satnav view of God, then, where God issues specific directions at every turn in life. There are certainly times when a particular path in our decision-making becomes clear. But mainly, I believe, the sound of God in our lives is his assistance whichever path we've taken.
That's not to say that God doesn't have a direction for us, or can't make us conscious of what might be his desire for us. It's more a case of transforming our own ability to understand his will, than to wait for specific instructions over individual situations each time.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Yorick:
quote:
Originally posted by quetzalcoatl:
Hasn't Judaism traditionally said that the presence of God is unbearable?
The Incarnation changed all that. Do keep up.
I am trying to keep up, honest.
I would say that the path to Christ is via self-abandonment and dying to self, and is therefore difficult and frightening. But maybe others find it easier.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by redderfreak:
I think atheism is a kind of religion, in that it's a world view that draws people of like mind together, to encourage them to be happy and do good things. Good luck to them.
Thanks for this redderfreak I had no idea I was a member of a religion. Can you give me some insight into any practices I should be adhering to or avoiding? Any scripture I should be reading etc?
Cheers.
[ 01. February 2013, 12:51: Message edited by: George Spigot ]
Posted by Porridge (# 15405) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by redderfreak:
I think atheism is a kind of religion, in that it's a world view that draws people of like mind together, to encourage them to be happy and do good things. Good luck to them.
Thanks for this redderfreak I had no idea I was a member of a religion. Can you give me some insight into any practices I should be adhering to or avoiding? Any scripture I should be reading etc?
Cheers.
This.
I don't believe in God. Despite this, I find myself bereft of any desire to persuade others to abandon their own beliefs (unless those beliefs lead to trampling the human rights of others -- and even then, my efforts would be far more about maintaining human rights than they'd be about converting people to atheism).
I have no particular itch to "discuss" my non-belief with other non-believers. What's to discuss? It would go, "Hey George Spigot, I don't believe in God," to which George Spigot might respond, "Hey Porridge, I don't either." Then what? I imagine we'd move on to the weather in fairly short order.
There simply aren't different "ways and means" of not believing something for which no hard evidence exists of the sort normally required to verify phenomena in the ordinary ways of the world.
I have some sympathy for the metaphysical or supernatural or what-you-call-it. I actually wish I could believe it. I think there's a great deal humanity neither understands of the realities in which we live, nor even guesses at.
What that might be, I'm as clueless as the next-door neighbor's rhododendron. Mysterious as our surroundings and ourselves might be, though, that mystery doesn't add up, for me, to a unified, coherent, sentient entity which takes an interest in human affairs.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by George Spigot:
quote:
Originally posted by redderfreak:
I think atheism is a kind of religion, in that it's a world view that draws people of like mind together, to encourage them to be happy and do good things. Good luck to them.
Thanks for this redderfreak I had no idea I was a member of a religion. Can you give me some insight into any practices I should be adhering to or avoiding? Any scripture I should be reading etc?
Cheers.
Atheism isn't a religion in the same way that theism isn't a religion. Though in saying this I do have a small amount of sympathy for redderfreek's position. It's possible to confuse whatever worldview might reset on top of a campaigning atheist's atheism with atheism itself. For example, not all atheists are philosophical naturalists but many (all?) philosophical naturalists are atheists, and if philosophical naturalists are they type of people to grab headlines then perhaps this is where the confusion arises. In this regard I think it is possible to forget that a popular atheist like Dawkins isn't just saying that there (probably) is no God, he is also importing other claims along with this singular claim of atheism.
P.S. the above link is to a hilariously idiotic article from the Guardian.
Posted by Porridge (# 15405) on
:
Indeed.
This atheist wishes Dawkins had stuck to his academic specialty instead of becoming the Jerry Falwell of non-believers.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Porridge:
Indeed.
This atheist wishes Dawkins had stuck to his academic specialty instead of becoming the Jerry Falwell of non-believers.
In my opinion it would be preferable for people to realise that all the ideas, wisdom, etc that they attribute to God/god/s and which they accept as coming from this source are all human and that there was never a god doing the working out. It's no good trying to 'convert' people, as you say though, I agree. All change should come from education and inner, evidenced*, conviction; as happpened, in fact, in my case many years ago.
*Oh dear, it's very difficult to avoid this word!
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by SusanDoris:
In my opinion it would be preferable for people to realise that all the ideas, wisdom, etc that they attribute to God/god/s and which they accept as coming from this source are all human and that there was never a god doing the working out. It's no good trying to 'convert' people, as you say though, I agree. All change should come from education and inner, evidenced*, conviction; as happpened, in fact, in my case many years ago.
*Oh dear, it's very difficult to avoid this word!
In my opinion, it would be preferable for people to realise that all the ideas, wisdom, etc that they attribute to God and which they accept as coming from this source are all indeed from God if they are rooted in what is virtuous. It's no good trying to 'convert' people, I agree. All change should come from education and inner, evidenced* conviction of the truth: as happened, in fact, in my case many years ago.
*See the 'empirical evidence?' thread.
Posted by mousethief (# 953) on
:
In short, "In my opinion it would be preferable if everybody agreed with me."
Posted by Amika (# 15785) on
:
quote:
Originally posted by Porridge:
I have no particular itch to "discuss" my non-belief with other non-believers. What's to discuss? It would go, "Hey George Spigot, I don't believe in God," to which George Spigot might respond, "Hey Porridge, I don't either." Then what? I imagine we'd move on to the weather in fairly short order.
I have some sympathy for the metaphysical or supernatural or what-you-call-it. I actually wish I could believe it. I think there's a great deal humanity neither understands of the realities in which we live, nor even guesses at.
This is pretty much my view as well. I have no particular desire to hang out with other atheists in preference to anyone else, and while I don't dislike Dawkins, I don't agree with everything he says. I'm also unhappy that all atheists now seem to be tarred with the same brush and are considered to be his 'followers'.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by SusanDoris:
quote:
Originally posted by Porridge:
Indeed.
This atheist wishes Dawkins had stuck to his academic specialty instead of becoming the Jerry Falwell of non-believers.
In my opinion it would be preferable for people to realise that all the ideas, wisdom, etc that they attribute to God/god/s and which they accept as coming from this source are all human and that there was never a god doing the working out. It's no good trying to 'convert' people, as you say though, I agree. All change should come from education and inner, evidenced*, conviction; as happpened, in fact, in my case many years ago.
*Oh dear, it's very difficult to avoid this word!
Assuming that is true for a moment, why do you want people to believe such things? What does it matter to you if they attribute thing to God or not?
Posted by SusanDoris (# 12618) on
:
/Squibs
As so often happens, you have posed a question which has set me thinking - thank you!! But it will take me some time to think it through. Back asap.
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Squibs:
Assuming that is true for a moment, why do you want people to believe such things? What does it matter to you if they attribute thing to God or not?
I realize this wasn't addressed to me, but to SusanDoris, but with a largish mug of tea to hand, I can't forbear commenting.
What other people believe doesn't necessarily affect me. It's a little like the argument that other people getting (or not getting) married is somehow detrimental to one's own marriage.
Other people's actions may affect me, though. When other people believe (for example) that women are incapable of conceiving when they're raped, and attempt to pass or amend laws based on that belief, that law may affect me (and will certainly affect any woman who conceives from rape).
So in my case, I'd certainly want to see some statistical and empirically-based evidence for the belief that rape somehow automatically self-corrects against conception before I'd be willing to go along with any law based on that belief.
As long as belief remains a belief only, my other concern would be how widespread it might be, given that widespread beliefs probably have a greater propensity (through being socially reinforced) for affecting attitudes, and attitudes may affect actions -- in this case, whether a now-pregnant rape survivor is helped and supported in coping with the trauma she's experienced.
Again, though, the belief qua belief is of little concern to non-believers. It's only when the belief translates into actions / intential inactions that non-subscribers to said belief are likely to be affected.
Posted by Mark Betts (# 17074) on
:
How very generous of you, Porridge, to compare people who believe in God with someone who is convinced that women are incapable of conceiving when they're raped.
Anyway, such a suggestion is so preposterous it isn't worth entertaining. So back to Susan Doris' comment:
quote:
Originally posted by Squibs:
quote:
Originally posted by SusanDoris:
In my opinion it would be preferable for people to realise that all the ideas, wisdom, etc that they attribute to God/god/s and which they accept as coming from this source are all human and that there was never a god doing the working out. It's no good trying to 'convert' people, as you say though, I agree. All change should come from education and inner, evidenced*, conviction; as happpened, in fact, in my case many years ago.
*Oh dear, it's very difficult to avoid this word!
Assuming that is true for a moment, why do you want people to believe such things? What does it matter to you if they attribute thing to God or not?
I realise this wasn't addressed to me neither, but I can't forbear commenting.
I suspect there is some denial here, although your usual atheist would never admit this when it is put to them. I don't think it's so much about wanting to convert people to the good news of their "gospel" - it's more about bringing believers down to their level, the cause being envy - though don't expect them to admit to this neither.
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
How very generous of you, Porridge, to compare people who believe in God with someone who is convinced that women are incapable of conceiving when they're raped.
Apparently you believe I made such a comparison, and acted upon that belief.
Please point out where in my post I made that comparison.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
Apparently you believe I made such a comparison, and acted upon that belief.
Please point out where in my post I made that comparison.
That's difficult as it was implied, rather than stated.
Posted by SusanDoris (# 12618) on
:
I should have kept a file of all our interesting exchanges but I haven't, so am probably being repetitive here; for which apologies in advance.
quote:
Originally posted by Squibs:
What does it matter to you if they attribute thing to God or not?
Principally, I think it is because, as a teacher of younger children (years 5or 6), and as a mother, I was absolutely certain that I should give them the information that I knew to be true. I didn't know as much about the 'scientific method' then, but had read and learnt enough about life and belief to kknow for certain that children should grow up with the ability to think critically. The children I taught were clear about what was fact and what was fictionand if ever there was any doubt about this, then the obvious answer was to seek the required evidence. If I'd known then what I know now, I think I might have said something about just because people believe something is real doesn't necessarily make it so!
It has mattered to me because I was brought up with an assumption that of course god was; it was not questioned or doubted. So it affected years of my life, although, as I have mentioned before, I was a natural sceptic!
No, it doesn't 'matter' to me now that people believe in woo* of all sorts, but when the reality is so much more fulfilling and exciting, there is clarity and an a much better, in my view, understanding of all the experiences and feelings I've ever had, so that I know there is no divinity which created, inspired,** etc etc, any of them, but only - and wonderfully, fantastically - natural events. I suppose I'm sad to think that people are missing out.
And of course, I realise that others think I am missing out on the 'knowledge' of what they'd call 'God's presence,' the ''hope'' of life eternal etc. But I know what it is like to live with that belief. Now those to me are somewhat ephemeral, unreal ideas, believed, in a thousand different ways, by humans since our species evolved. They have therefore, hundreds of thousands of years of history behind them and we wouldn't be who we are without them. But that's no reason to maintain them in the face of far more advanced knowledge. People talk about the love of God which passes all understanding. That's a beautiful sentence, one which I loved to hear, and which of course can be comforting and can blur the real, and maybe sharper edges of life, but analyse it, take it apart; The love of God? No, all love is human. Passes all understanding? Well, love itself can be really understood as an emotion etc,
I'd better stop there! otherwise I'm afraid this will be far too long!
*I'll use this word, because it saves space!
** I'm not questioning the inspiration, but the source is the imagined idea of God/god/s. It's all in the mind, as Laurie Taylor would say!
Posted by Porridge (# 15405) on
:
Here is what I said about belief, nowhere singling out the phrase “belief in God,” but using examples about two other specific beliefs:
quote:
Originally posted by Porridge:
What other people believe doesn't necessarily affect me. It's a little like the argument that other people getting (or not getting) married is somehow detrimental to one's own marriage.
Other people's actions may affect me, though. When other people believe (for example) that women are incapable of conceiving when they're raped, and attempt to pass or amend laws based on that belief, that law may affect me (and will certainly affect any woman who conceives from rape). . .
. . . Again, though, the belief qua belief is of little concern to non-believers. It's only when the belief translates into actions / intential inactions that non-subscribers to said belief are likely to be affected.
(And that should have read “intentional” instead of the non-word used in its place.) I did not intend any comparison between belief in God and beliefs about rape, implied or otherwise. That’s why I made no mention of belief in God in my post. Again, apparently you chose to believe that I had made such a comparison, and then acted on that belief. That demonstrates the point I was trying to make.
quote:
Originally posted by Mark Betts:
How very generous of you, Porridge, to compare people who believe in God with someone who is convinced that women are incapable of conceiving when they're raped.
Anyway, such a suggestion is so preposterous it isn't worth entertaining.
Again, I didn’t make this comparison; you seem to have done so, however. Unfortunately for all of us, you’re spot-on about the preposterousness of the conviction in question, but mistaken about the conviction itself. It was publicly expressed by a three-term Republican representative from Missouri (Todd Akin), during his 2012 campaign for a Senate seat. As this was US election rhetoric, though there’s no reason to suppose that a UK citizen would have been aware of it.
quote:
Originally posted by Mark Betts:
I suspect there is some denial here, although your usual atheist would never admit this when it is put to them.
I’d be interested to know what you think “usual” atheism consists of. And I’m not at all clear from your comment what you think a “usual atheist” is in denial of, exactly. Care to specify?
quote:
Originally posted by Mark Betts:
I don't think it's so much about wanting to convert people to the good news of their "gospel" - it's more about bringing believers down to their level, the cause being envy - though don't expect them to admit to this neither.
Envy of what? After all, believing versus non-believing is a matter of free choice. I see no particular need for parties of any persuasion to “envy” parties of any other persuasion. If the grass looks greener on t’other side of the fence, hop over it.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
I’d be interested to know what you think “usual” atheism consists of. And I’m not at all clear from your comment what you think a “usual atheist” is in denial of, exactly. Care to specify?
The sort that join boards like this with the clear intention of rubbishing anyone who doesn't share their "enlightened" worldview. And in denial of what Squibs said of you. Others, including myself, have noticed the same thing.
quote:
Envy of what? After all, believing versus non-believing is a matter of free choice. I see no particular need for parties of any persuasion to “envy” parties of any other persuasion.
Envy of a perceived peace in the believer's heart, even though the scientismist/atheist thinks he/she can explain it all with "empirical" scientific evidence.
quote:
If the grass looks greener on t’other side of the fence, hop over it.
It doesn't, so don't hold your breath!
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Porridge:
I realize this wasn't addressed to me, but to SusanDoris, but with a largish mug of tea to hand, I can't forbear commenting.
What other people believe doesn't necessarily affect me. It's a little like the argument that other people getting (or not getting) married is somehow detrimental to one's own marriage.
Other people's actions may affect me, though. When other people believe (for example) that women are incapable of conceiving when they're raped, and attempt to pass or amend laws based on that belief, that law may affect me (and will certainly affect any woman who conceives from rape).
So in my case, I'd certainly want to see some statistical and empirically-based evidence for the belief that rape somehow automatically self-corrects against conception before I'd be willing to go along with any law based on that belief.
As long as belief remains a belief only, my other concern would be how widespread it might be, given that widespread beliefs probably have a greater propensity (through being socially reinforced) for affecting attitudes, and attitudes may affect actions -- in this case, whether a now-pregnant rape survivor is helped and supported in coping with the trauma she's experienced.
Again, though, the belief qua belief is of little concern to non-believers. It's only when the belief translates into actions / intential inactions that non-subscribers to said belief are likely to be affected.
That is a very odd analogy. If you are claiming that belief in God is akin to the belief that rape can not lead to conception then I would have to reject your analogy - and not for the first time. Any law that was based upon the belief that rape can not result in conception would be demonstrably false and it would probably be universally harmful where it ever to be passed. However, belief in God isn't obviously false - at least not to the billions of believers that have existed, currently exist and will continue to exist long after we are pushing up daises - nor is it necessarily harmful to hold such a view. On the other side, atheism isn't obviously true, nor is it necessarily beneficial to believe.
I asked Susan that if one assumes atheism to be true why should anyone be bothered about people believing true things about God's existence? What naturalistic mechanism tells us so especially when it isn't obvious that they would be better off not holding false beliefs?
My contention is that even if theism is false (and I deny this but I'll argue it for the purposes of this post) it doesn't then follow that belief in God is without any benifits to individuals or even society as a whole. In short, divesting someone of their belief in God might make them happy Secular Humanists, but it might also make them selfish hedonists, morose nihilists or change them very little.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Mark Betts:
I suspect there is some denial here, although your usual atheist would never admit this when it is put to them.
What is 'your usual atheist'?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Anselmina:
quote:
Originally posted by Mark Betts:
I suspect there is some denial here, although your usual atheist would never admit this when it is put to them.
What is 'your usual atheist'?
See my post here.
quote:
Originally posted by Squibs:
In short, divesting someone of their belief in God might make them happy Secular Humanists, but it might also make them selfish hedonists, morose nihilists or change them very little.
I suppose it should be noted that being an atheist doesn't make you a Secular Humanist - that is a philosophy which an atheist consciously takes to himself, although this same philosophy is being rammed down the throats of school children both here and in the US all the time.
Posted by Mark Betts (# 17074) on
:
Anyway (finally!) back to the subject at hand. I don't believe it is a coincidence that this "Sunday Assembly" group use a redundant church building for their "services".
Something tells me that it was an intentionally provocative move to say to everyone, especially current church-goers, that their faith is dying and this new "religion" is taking its place.
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Porridge:
I’d be interested to know what you think “usual” atheism consists of. And I’m not at all clear from your comment what you think a “usual atheist” is in denial of, exactly. Care to specify?
The sort that join boards like this with the clear intention of rubbishing anyone who doesn't share their "enlightened" worldview. And in denial of what Squibs said of you. Others, including myself, have noticed the same thing.
Is it possible for you to offer direct responses to questions put to you? Could you respond to actual comments I've made, rather than to comments you apparently wish I'd made? Could you be slightly less oblique in your responses?
For example:
1. Where have I rubbished someone (other than Richard Dawkins) else's beliefs?
2. Where have I claimed to possess an "enlightened" world view?
3. Squibbs has said a fair number of things, though not all about me. Could you point me to the particular statement(s) you're referring to?
4. Which precise "same thing" have others (what others?), including you, noticed?
I must confess that this discussion is becoming more and more like efforts to nail Jell-O to a tree.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
Is it possible for you to offer direct responses to questions put to you? Could you respond to actual comments I've made, rather than to comments you apparently wish I'd made? Could you be slightly less oblique in your responses?
For example:
1. Where have I rubbished someone (other than Richard Dawkins) else's beliefs?
2. Where have I claimed to possess an "enlightened" world view?
As I said, these things are implied by you rather than said directly - so it is difficult to pin them down, but I think you know what I am talking about.
quote:
3. Squibbs has said a fair number of things, though not all about me. Could you point me to the particular statement(s) you're referring to?
HERE
quote:
4. Which precise "same thing" have others (what others?), including you, noticed?
see above
quote:
I must confess that this discussion is becoming more and more like efforts to nail Jell-O to a tree.
I find it difficult to believe you can't work out what I am saying, but I don't want to argue about it on here.
I would far rather we got back to what the thread is supposed to be about.
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Squibs:
That is a very odd analogy.
It most certainly is. That's one of several reasons I didn't attempt to make it. You might note that my post nowhere likens belief in God to a mistaken belief about conception and rape.
quote:
Originally posted by Squibs:
If you are claiming that belief in God is akin to the belief that rape can not lead to conception then I would have to reject your analogy - and not for the first time.
Since that is not what I am claiming, I'm happy to join you in rejecting the idea.
What I am claiming is that beliefs themselves have little effect on anyone except the believer. What MAY effect others are not the believer's beliefs per se, it's (sometimes, though certainly not always, and perhaps not even often) the believer's actions which spring from those beliefs.
To return to the example YOU gave about belief in God (as opposed to the two examples I offered in my post), your stated belief in God has no effect on me, and I have neither quarrel nor complaint to offer in response to that belief. For all I know, you may be right. Your view of the universe, its origins, its ordering, and so on likewise do not affect me, and I'm perfectly happy for you to hold them. If you believe in the Trinity, the afterlife, the miracles described in Scripture, that's your business, and certainly none of mine, and I'm happy to buy you a pint down the pub as long as we can talk of other matters.
SusanDoris may (if I understand her post) disagree with me, but she can fight her own fights.
Where I do take exception, however, is when belief spurs action that DOES (or MAY) affect me and other nonbelievers, especially in a negative way. Hence the example of the Republican representative Todd Akin; he sincerely (albeit mistakenly) believed something, and was prepared to try to modify US law on the basis of that belief. In his particular case, the belief happened to be false (empirical evidence exists which belie his beliefs).
I can't say that about your beliefs; first, I don't necessarily know what all your beliefs are, and second, how could I possibly know they're false? Just as there's no empirical way to prove your beliefs true, neither is there any empirical way to prove them false; that's the basic nature of belief itself (which I tried, without success, to explain earlier with a perhaps inapt metaphor about being blind to magenta).
However, believers do sometimes take action on the basis of their beliefs, and sometimes such action negatively affects those who don't share those beliefs. To return to the first example I used in responding to your query of SusanDoris, Christians who sincerely subscribe to those dead-horse prohibitions in Leviticus have every right to hold those beliefs. I strongly disagree with those beliefs, but I would defend their right to hold them.
However, I strenuously object to efforts to interfere with the civil and human rights of legally-competent, non-related, adult partners to marry. I object to believers creating legal barriers to nonbelievers' family planning efforts. I object to believers creating different legal standards for male and female behavior, as in Sharia law, especially when applied to nonbelievers.
In short: religious beliefs? No problem. Believe whatever you want. Actions based on those beliefs which interfere with others' rights? Definitely a problem, as far as I'm concerned.
That's really all I'm trying to say.
Posted by Mark Betts (# 17074) on
:
Since no-one seems to want to stay on topic anymore, it's worth pointing out that YOUR beliefs, Porridge, can lead to actions which affect people - and this can be in a negative way.
Communist Russia held the same beliefs about the world and life as you do (that is atheist), and look what they did to anyone who didn't agree with their ideology. Similar things happened in China under Mao.
Individuals were named "enemies of the people", by the Soviets and sent to Gulags where they usually died, or otherwise they were put in front of a firing squad.
I can imagine the same ultimately happening to people who don't take the same view as you do (and the powers that be) as regards human rights. We are already seeing people loose their jobs and adoption agencies being forced to close because of YOUR ideology.
So it isn't just people of faith whose beliefs lead to actions which affect others, it is atheists as well.
Posted by Porridge (# 15405) on
:
More Jell-O.
quote:
Originally posted by Mark Betts:
Since no-one seems to want to stay on topic anymore, it's worth pointing out that YOUR beliefs, Porridge, can lead to actions which affect people - and this can be in a negative way.
I'm astonished that you've managed to learn so much about my beliefs, particularly as you seem not to read my posts. Perhaps you'd be kind enough to explain which one of my beliefs has negatively affected someone else, and when, and how.
quote:
Originally posted by Mark Betts:
Communist Russia held the same beliefs about the world and life as you do (that is atheist), and look what they did to anyone who didn't agree with their ideology. Similar things happened in China under Mao.
Really? Where did I claim to be a Communist -- not, BTW, a synonym for "atheist?" Where did I claim support for totalitarian regimes?
quote:
Originally posted by Mark Betts:
Individuals were named "enemies of the people", by the Soviets and sent to Gulags where they usually died, or otherwise they were put in front of a firing squad.
Yes, they were. Your point being . . . ? I've already stated that in my personal "ideology" (I think that's an overly-grand term for what I've got, but whatever), I don't regard it as my business to convert others to my way of thinking. What others believe is their own personal business; freedom of conscience can exist for individuals only insofar as it exists for all. In short, I lack most of the basic credentials for the role of big bad nasty totalitarian atheist dictator.
quote:
Originally posted by Mark Betts:
I can imagine the same ultimately happening to people who don't take the same view as you do (and the powers that be) as regards human rights.
You're losing me. Human rights are important to me. Human rights are not protected by depriving people of them. What are you on about?
quote:
Originally posted by Mark Betts:
We are already seeing people loose their jobs and adoption agencies being forced to close because of YOUR ideology.
Well, as I live cross-pond, I'm not familiar with the situations you reference. If I have had, however inadvertantly, a hand in any job losses or agency closures, I'm profoundly sorry for it.
quote:
Originally posted by Mark Betts:
So it isn't just people of faith whose beliefs lead to actions which affect others, it is atheists as well.
I haven't claimed that it's only people of faith whose actions occasionally deprive others of rights. Is there any single group of humans which has never oppressed any others? I doubt it.
However, please don't make the assumption that all atheists think alike. As should be obvious from this thread -- and even your own comments -- we don't.
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Mark Betts:
Envy of a perceived peace in the believer's heart, even though the scientismist/atheist thinks he/she can explain it all with "empirical" scientific evidence.
quote:
If the grass looks greener on t’other side of the fence, hop over it.
It doesn't, so don't hold your breath!
That'll be because it's been turned into straw and fashioned into the shape of a man.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mark Betts:
Communist Russia held the same beliefs about the world and life as you do (that is atheist), and look what they did to anyone who didn't agree with their ideology.
There's a bit of a problem here. Yes the USSR was officially atheist, and they have that in common with Porridge, but that's not ALL they believed. They believed a heck of a lot more about the nature of the state and the individual's relationship to it, and that drove their behaviors.
For this criticism to stick, you'd have to be able to sort out which of the things they did were motivated PURELY by their atheism; anything that was motivated by atheism AND something else, if Porridge doesn't share that something else, is completely irrelevant to what Porridge might or might not do.
Hell, Tsar Nicholas II and I both believe in Orthodoxy. Does that mean I'm going to start pogroms against Jews?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
I haven't claimed that it's only people of faith whose actions occasionally deprive others of rights. Is there any single group of humans which has never oppressed any others? I doubt it.
Finally! That's all I really wanted to get to.
Now can we please get back on topic?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by mousethief:
For this criticism to stick, you'd have to be able to sort out which of the things they did were motivated PURELY by their atheism; anything that was motivated by atheism AND something else, if Porridge doesn't share that something else, is completely irrelevant to what Porridge might or might not do.
It's always atheism AND something else, mousethief, just the same as (in other counties) it's always theocracy AND something else.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Porridge:
quote:
Originally posted by Squibs:
That is a very odd analogy.
It most certainly is. That's one of several reasons I didn't attempt to make it. You might note that my post nowhere likens belief in God to a mistaken belief about conception and rape...
Very quick response here. My apologies for misrepresenting your view. However, I think the majority of my previous post still stands. Indeed, just about everything from the 3rd sentence down.
I took it as granted that you would object to beliefs that were directly harmful to you or others (and there are probably loads of qualifications to be put into that statement but I'll leave it for now). So if that is really all you are saying then great but it's not what I'm trying to discuss at all.
What I was asking Susan about was truth, specifically "why truth?". In response to your post I claimed that it isn't obvious that belief in God necessarily causes great harm to you or to others. It might but it might also be of great benefit. I suppose it really depends upon what God you believe in. So if one thinks - even for a moment - that I'm on to something here then why should an atheist like Susan promulgate her worldview?
Perhaps my question isn't suited to you at all. And this is because I gather you aren't a necessarily bothered about campaigning for your atheism in the same way that Susan appears to be.
On that note I see that Susan has responded so I'll have to get back to her on that at a later date.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Anselmina:
quote:
Originally posted by Mark Betts:
I suspect there is some denial here, although your usual atheist would never admit this when it is put to them.
What is 'your usual atheist'?
See my post here.
That's a serious answer?!
Looks more like one person's rather narrow and not very well informed attempt at pigeon-holing something they don't really understand that well.
Among my own atheist acquaintances and friends I've yet to come across one I would describe as 'usual'. What you're describing above is simply a typical human behaviour not actually tied into belief or non-belief at all.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Anselmina:
That's a serious answer?!
Looks more like one person's rather narrow and not very well informed attempt at pigeon-holing something they don't really understand that well.
Among my own atheist acquaintances and friends I've yet to come across one I would describe as 'usual'. What you're describing above is simply a typical human behaviour not actually tied into belief or non-belief at all.
Anselmina, we're prettymuch done with this now, Porridge (to whom my answer was addressed) has acknowledged that the actions of people belonging to any belief system or ideology can have a negative impact on the rights of others. That's good enough for me.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Anselmina:
That's a serious answer?!
Looks more like one person's rather narrow and not very well informed attempt at pigeon-holing something they don't really understand that well.
Among my own atheist acquaintances and friends I've yet to come across one I would describe as 'usual'. What you're describing above is simply a typical human behaviour not actually tied into belief or non-belief at all.
Anselmina, we're prettymuch done with this now, Porridge (to whom my answer was addressed) has acknowledged that the actions of people belonging to any belief system or ideology can have a negative impact on the rights of others. That's good enough for me.
What a crock of condescending evasive shit. But it's clearly the best you can do.
So while it's not good enough for me and I'm not finished with what I thought was our discussion, I'll happily let you off the hook because I doubt you can do any better.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mark Betts:
It's always atheism AND something else, mousethief, just the same as (in other counties) it's always theocracy AND something else.
Yes. So you have to show the murder spree comes from the atheism and not the something else. That atheism without that particular something else causes murder when it's joined with some other something else, which something else doesn't cause murder by itself.
I mean you don't have to. Only if you want to have a point in this particular discussion.
Posted by Porridge (# 15405) on
:
MT, one major feature of Jell-O is its lack of points. If it's points you're after, you might have to look elsewhere.
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Squibs:
My apologies for misrepresenting your view.
Squibs, thank you very much; for me, that's the heart of a gracious and thoughtful response, and I deeply appreciate it.
You've demonstrated that people need not agree theologically to be civil and honest with one another. I also appreciate your modeling this concept for your, um, possible fellow-believers.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Anselmina:
What a crock of condescending evasive shit. But it's clearly the best you can do.
So while it's not good enough for me and I'm not finished with what I thought was our discussion, I'll happily let you off the hook because I doubt you can do any better.
It's not the best I can do, but what you want to talk about isn't our discussion at all - it doesn't even have much to do with the topic of the thread (remind me, what was that again...?)
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
It's not the best I can do,
Perhaps you could give us a sample or two of your best, then; I suspect several posters here would be grateful for those efforts.
quote:
Originally posted by Mark Betts:
. . . but what you want to talk about isn't our discussion at all - it doesn't even have much to do with the topic of the thread (remind me, what was that again...?)
Out of curiosity, when did the OP Horseman Bree and/or the Purg hosts put you in charge of what does and does not belong in this thread?
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Porridge:
MT, one major feature of Jell-O is its lack of points. If it's points you're after, you might have to look elsewhere.
Aha! You are wrong, it can.
Still damn hard to nail to a tree....
Posted by George Spigot (# 253) on
:
Concerning atheists being motivated by envy. I was a Christian for over twenty years and was miserable for the majority of the time. Just as I am for most of the time now I'm an atheist. So I have no reason to be envious of any supposed peace and joy.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by George Spigot:
Concerning atheists being motivated by envy. I was a Christian for over twenty years and was miserable for the majority of the time. Just as I am for most of the time now I'm an atheist. So I have no reason to be envious of any supposed peace and joy.
It sounds to me, George, like it's about time you started looking for peace and joy.
(You could start with C. S. Lewis: "Surprised by Joy.")
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
Perhaps you could give us a sample or two of your best, then; I suspect several posters here would be grateful for those efforts.
OK, I will - once we start talking about the subject of the thread. Does it matter that much what I meant by "your usual atheist"? It is just a stereotypical Richard Dawkins fanatic, who bores the pants off anyone who isn't of that mindset.
Posted by lilBuddha (# 14333) on
:
Oh, you mean like the average Christian?
Posted by Porridge (# 15405) on
:
So now, in addition to misrepresenting others' views, refusing to answer direct questions, ignoring protests about your misrepresentations, and engaging in selective attention, we're also down to blackmail? "I won't do what you want until you first do what I want?"
Might these activities form part of your Christian practice?
And to repeat (in case your selective attention missed it first time around): When did the OP Horseman Bree and/or the Purg hosts put you in charge of what does and does not belong in this thread?
(ETA -- @ Mark Betts, not lilBuddha)
[ 03. February 2013, 18:14: Message edited by: Porridge ]
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by George Spigot:
Concerning atheists being motivated by envy. I was a Christian for over twenty years and was miserable for the majority of the time. Just as I am for most of the time now I'm an atheist. So I have no reason to be envious of any supposed peace and joy.
It sounds to me, George, like it's about time you started looking for peace and joy.
(You could start with C. S. Lewis: "Surprised by Joy.")
Mark our bookshelves are currently groaning under the weight. I wouldn't be surprised if I'd read more Lewis than you have.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
So now, in addition to misrepresenting others' views, refusing to answer direct questions, ignoring protests about your misrepresentations, and engaging in selective attention...
"Pot... meet kettle!"
Posted by Porridge (# 15405) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Porridge:
So now, in addition to misrepresenting others' views, refusing to answer direct questions, ignoring protests about your misrepresentations, and engaging in selective attention...
"Pot... meet kettle!"
Oh, dear.
ETA @ George Spigot: I wouldn't be surprised either.
[ 03. February 2013, 18:50: Message edited by: Porridge ]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Porridge:
And to repeat (in case your selective attention missed it first time around): When did the OP Horseman Bree and/or the Purg hosts put you in charge of what does and does not belong in this thread?
I didn't want to comment on this, because it is going to get on other peoples' nerves as well (including the real hosts) but seeing as you insist.... it's none of your business either.
Now, I'm sure you want the last word, so have your moment and let's then drop it, yes?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by George Spigot:
Mark our bookshelves are currently groaning under the weight. I wouldn't be surprised if I'd read more Lewis than you have.
You probably have George. I (sort of) said that as a joke - I like C. S. Lewis, but of course no-one should limit their quest for joy and peace to his works alone!
Posted by Horseman Bree (# 5290) on
:
While some of the audience untwists its knickers, can I offer something a more closely related to the OP?
The Guardian has a report of the next event, with, just a bit oddly, commentary from a Church of Scotland minister in Dundee,
plus this interesting idea:
quote:
a small group of friends have come from High Wycombe in Buckinghamshire, hoping for inspiration. "We were just looking for ideas, whether something like this could work outside London," he says. Their verdict? "Some of the things I thought really wouldn't work, like the singing, were really good. Normally I hate singing."
Churches do a lot of what they do "because it works", he notes, "Atheists make a mistake to look at church and throw it all out just because they don't believe in God."
SO, throwing oil on the flames: How much of what churches do is done just for the sake of doing it "because it works", and how much is "more than that"?
And, of course, how much is the attendance at these events based on a yearning for the kind of community that church could bring (but all too often doesn't) and how much is actually formal atheism?
After all, a lot of people go to church because it is "what one does" or because they like the music or because the community works, but don't pay much attention to the religious aspect.
Posted by Latchkey Kid (# 12444) on
:
This reminds me of Paul's response when he came across the inscription to the Unknown God. Trying to connect with "In him we live and move and have our being" is far better than scoffing.
Posted by Mark Betts (# 17074) on
:
Thankyou very much Horseman Bree, for bringing us back on topic.
quote:
Originally posted by Horseman Bree:
...After all, a lot of people go to church because it is "what one does" or because they like the music or because the community works, but don't pay much attention to the religious aspect.
Now this is interesting. Why would such people continue to attend church after it starts to become unfashionable, and all their friends start disappearing from the pews? Is this what is happening currently?
I dare say such people might as well go to an atheist church for all the interest they have in the things of God.
But I don't think these same people who are exiting mainstream churches in their droves are the same people who (apparently) fill the pews up at the Sunday Assembly. They'd better hope they're not anyway, because they will soon disappear again once the novelty wears off and it isn't fashionable anymore.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Horseman Bree:
The Guardian has a report of the next event, with, just a bit oddly, commentary from a Church of Scotland minister in Dundee,
Not really. If you roll back to one of my previous posts you will find a link to a radio program featuring the afore mentioned Minister, David Robertson, in discussion with one of the founders, Sanderson Jones (which is a great name). The same show also featured a certain Simon Jenkins - who just so happens to be one of the founders (or the founder?) of this very same site.
Posted by SvitlanaV2 (# 16967) on
:
I suspect that a good proportion of the people attending the atheist church have some kind of church background already. After all, both of the founders seem to have (family?) connections with Christianity; one of them went through a serious 'Christian phase' as a teenager. They started this venture because they valued aspects of church life, but didn't believe in God. They've presumably attracted a number of people similar to themselves - either in terms of their church history, or perhaps in terms of their personality type, upbringing or education.
What can the Christian churches learn from this? I imagine that the atheist speakers are of high quality, enthusiastic, well prepared and don't speak down to their listeners. With the founders being experienced comedians, I'd expect the jokes to be well above usual pulpit quality! The use of well-known popular songs is a great trick, and I wonder why churches with worship bands don't consider doing that sometimes. It would require making careful choices, and occasionally changing some of the words. I don't know about the legal side of all this, but if the atheist church can do it, why can't 'real' churches?
On the other hand, the kind of people who find church itself 'boring', whether due to their personality, upbringing or any other reason, might not be attracted to an atheist gathering that looks and behaves rather like a typical church in certain obvious ways. So I don't think the atheist church has anywhere near all the answers for the Christian churches, especially those that are working under very different conditions, with a different demographic, etc.
BTW, does anyone know which denomination owned this church building originally?
[ 03. February 2013, 22:59: Message edited by: SvitlanaV2 ]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SvitlanaV2:
What can the Christian churches learn from this? I imagine that the atheist speakers are of high quality, enthusiastic, well prepared and don't speak down to their listeners. With the founders being experienced comedians, I'd expect the jokes to be well above usual pulpit quality! The use of well-known popular songs is a great trick, and I wonder why churches with worship bands don't consider doing that sometimes. It would require making careful choices, and occasionally changing some of the words. I don't know about the legal side of all this, but if the atheist church can do it, why can't 'real' churches?
Aha! I think you've unintentionally hit the nail on the head there. Churches which try to "be relevant" offer pulpit "jokes" and pop music and other entertainment, but usually it is of poor quality. Secular entertainment will (usually) be of much better quality, so if that sort of thing is all some people go to church for, well, DUH!! (no disrespect)
IMHO Christian churches should learn one thing and one thing only from this - DON'T try to be like this. DON'T try to imitate secular entertainment, because you'll never be as good as the real thing. Instead of looking for "new ways of being church", try reverting back to just BEING church again, rather than second rate entertainment!
Posted by kankucho (# 14318) on
:
quote:
Originally posted by George Spigot:
Concerning atheists being motivated by envy. I was a Christian for over twenty years and was miserable for the majority of the time. Just as I am for most of the time now I'm an atheist. So I have no reason to be envious of any supposed peace and joy.
When I stopped looking outside of myself for the source of peace and joy, there seemed only one other obvious place to look. On the whole, I haven't been disappointed -- although I've appreciated* many contributions from fellow atheists who have given me tips on how best to conduct the search. So, when the hoohah has died down and the publicity-seeking stand-up comedians have gone home, this atheist 'church' might have something of lasting value to offer.
(* Tip: cultivating appreciation is itself the stuff of valuable advice I got from fellow atheists)
Posted by Bostonman (# 17108) on
:
I was just thinking: it looks like this had great attendance.the first time. I wonder how many people will show up to the fifteenth meeting, or the thirtieth, or the one hundredth. We had fifteen people at our first chaplaincy Compline, eight at the next few, and down to three by the time finals came around. And many more, of course, who could make it on a Sunday but couldn't commit to the extra midweek time. I wonder if (honestly, I hope that) this will have more staying power and can bring some community to these people's lives. I'm fairly sympathetic because my turn back to Christianity was via secular humanism (oddly enough).
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Mark Betts:
I think you've unintentionally hit the nail on the head there. Churches which try to "be relevant" offer pulpit "jokes" and pop music and other entertainment, but usually it is of poor quality. Secular entertainment will (usually) be of much better quality, so if that sort of thing is all some people go to church for, well, DUH!! (no disrespect)
IMHO Christian churches should learn one thing and one thing only from this - DON'T try to be like this. DON'T try to imitate secular entertainment, because you'll never be as good as the real thing. Instead of looking for "new ways of being church", try reverting back to just BEING church again, rather than second rate entertainment!
The idea that church often fails by offering a poor quality experience isn't an original one, actually. However, this problem isn't just connected with churches that 'try to imitate secular entertainment', but also with MOTR churches. My own experience is that MOTR churches that try to offer a 'traditional' worship experience on a small budget may fail to match up to what better resourced congregations can offer in this respect, which puts them at a disadvantage.
As for 'just BEING church again', the question is, what does this mean? My own sense is that our churches lack holiness. There isn't a consuming hunger for God's transforming presence. It may be partly systemic; but few church leaders advocate changing the system.
It's a challenge; the state satisfies many of our basic needs, and the entertainment industry, our desire for amusement. IMHO, then, the church ought to compensate, if you like, by being MORE holy, MORE spiritual, MORE infused with God than in previous eras, when the church could rely on these other attributes to attract people. Yet instead, our churches seems to be less so. To be fair, this isn't a new problem. But without a deep well of spirituality, along with the opportunity for self-transformation or self-realisation, it's difficult to see how the church can compete against so many other options.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SvitlanaV2:
...As for 'just BEING church again', the question is, what does this mean? My own sense is that our churches lack holiness. There isn't a consuming hunger for God's transforming presence.
Well, there you go - that's a start! But this consuming hunger needs to be in the church leaders first and foremostly, to affect the rest of the church.
quote:
It's a challenge; the state satisfies many of our basic needs, and the entertainment industry, our desire for amusement. IMHO, then, the church ought to compensate, if you like, by being MORE holy, MORE spiritual, MORE infused with God than in previous eras, when the church could rely on these other attributes to attract people. Yet instead, our churches seems to be less so. To be fair, this isn't a new problem. But without a deep well of spirituality, along with the opportunity for self-transformation or self-realisation, it's difficult to see how the church can compete against so many other options.
OK, but there are things which the Church should offer, which the state and entertainment CANNOT compete with.
For example, the state offers healthcare and entertainment can offer a temporary feeling of well-being - but there is nothing eternal or Salvific in these things. So this consuming hunger and Holiness needs to connect with higher things - the presence of God, Holy mysteries, sanctification (or deification) and the hope of Resurrected eternal life.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Bostonman:
I was just thinking: it looks like this had great attendance.the first time. I wonder how many people will show up to the fifteenth meeting, or the thirtieth, or the one hundredth.
Yes - a lot of people will have turned up due to curiosity. I would have gone if I'd lived in travelling distance, just to see what I thought.
quote:
I wonder if (honestly, I hope that) this will have more staying power and can bring some community to these people's lives.
Oh yes, so do I! Anything which improves community spirit, especially in a big city. I wish them all the best.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Mark Betts:
This consuming hunger needs to be in the church leaders first and foremostly, to affect the rest of the church.
There seems to be a degree of tension and ambiguity concerning whether the clergy (in particular) are meant to lead the wider church, or whether the wider church should be leading the clergy. What the clergy would, and often do say is that congregations often prevent, or try to prevent them from pursuing the visions that they may have. It seems to be a constant refrain!
(I wonder how the atheist church is dealing with the leadership issue?)
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by SvitlanaV2:
There seems to be a degree of tension and ambiguity concerning whether the clergy (in particular) are meant to lead the wider church, or whether the wider church should be leading the clergy. What the clergy would, and often do say is that congregations often prevent, or try to prevent them from pursuing the visions that they may have. It seems to be a constant refrain!
(I wonder how the atheist church is dealing with the leadership issue?)
A minister was lamenting that his elderly congregation's average spiritual age was about 12. I asked why the many years of attending church hadn't taken them into maturity. There was no reply.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Bostonman:
II'm fairly sympathetic because my turn back to Christianity was via secular humanism (oddly enough).
Sounds like and interesting story!
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Raptor Eye:
A minister was lamenting that his elderly congregation's average spiritual age was about 12.
Jesus would have approved, yes?
Posted by shamwari (# 15556) on
:
Originally posted by Raptor Eye:
A minister was lamenting that his elderly congregation's average spiritual age was about 12.
Jesus would have approved, yes?
No
Posted by kankucho (# 14318) on
:
Thank you, Boogie. I'd been wondering why that was meant to be a bad thing. Not just me then?
Posted by Barnabas62 (# 9110) on
:
A bit late to this, because of RL distractions, and the fires appear to have gone out.
Nevertheless, I'm going to post a general reminder that Commandments 3 and 4 exist precisely to ensure that discussions here are focused on the content of posts. Assumptions and attributions of meaning and motive to the content of posts can very easily lead to the sort of temporary derailing and often over-personal exchanges which occurred yesterday.
Please remember that Hell is the place to express irritation with other Shipmates.
Barnabas62
Purgatory Host
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by kankucho:
Thank you, Boogie. I'd been wondering why that was meant to be a bad thing. Not just me then?
What it usually means is that the congregation lacks spiritual maturity, and has shown very little sign of spiritual growth. This is usually taken to be problematic, especially if we claim that the life of faith is a 'journey'. It doesn't mean that the congregation has the faith of a child, which would presumably be a good thing!
The problem the clergy have is that their very existence can so easily discourage congregations from moving forward in this area. The feeling is that its the minister's job to feed me, and since s/he will always be there, what need is there for me to develop a strong theological and spiritual identity of my own? For their part, I don't think ministers particularly want to create congregations whose piety, spirituality and theological awareness could challenge theirs, since this might call into question their own special calling and status in the church.
I understand that even Unitarians experience similar problems. I don't know if more straightforwardly atheistic fellowships would, though.
Posted by kankucho (# 14318) on
:
Yes, I understand the point being made.
However, these are adults. They have been adults for a very long time and have had plenty of time to ask awkward questions. What have they been doing in between Sundays for all that time? Surely a pastor can't have kept them dumb all this time without their willing participation?
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by kankucho:
These are adults. They have been adults for a very long time and have had plenty of time to ask awkward questions. What have they been doing in between Sundays for all that time? Surely a pastor can't have kept them dumb all this time without their willing participation?
Church life as we know it tends to discourage 'awkward questions', which means that church life becomes dominated by certain personality types. It's not necessarily a question of churches laying down the law, but creating a certain environment via their structures and practices. While the clergy complain about traditionally-minded, non-reflective congregations, the fact is that the whole set-up is geared towards perpetuating a certain dependency and narrow-mindedness. Some individuals are nurtured to become preachers, clergy, and theologians, but as for the others, if they gain any knowledge or insights, they're expected to keep such things to themselves. This creates the sense that such things aren't all that important.
There's a school of thought that sees the proliferation of denominations as the outcome of ordinary people's attempt to acquire more agency in their spiritual lives, the only way to do so being to start a new church. But the traditional pattern is soon reinstated because it's so normative, so the process happens again and again.
IMO the clergy/laity divide is a problem, as is the dominance of preaching. But it looks as though only the near collapse of Western Christianity will force the church to question these sacred cows. So be it.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SvitlanaV2:
IMO the clergy/laity divide is a problem, as is the dominance of preaching. But it looks as though only the near collapse of Western Christianity will force the church to question these sacred cows. So be it.
Now this IS a problem with the Western Church, but it is nothing new - it has been around since the Reformation, and is all connected with the question of Authority.
Here's where the Eastern (Orthodox) Church differs, there is much less of a divide between clergy and laity, sermons are few (most likely a greeting from the Bishop which is read out), and ALL are under the Authority of Holy Tradition.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mark Betts:
sermons are few
You appear to be normalizing your own experience again.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by Boogie:
quote:
Originally posted by Raptor Eye:
A minister was lamenting that his elderly congregation's average spiritual age was about 12.
Jesus would have approved, yes?
I don't think it is simple as that. Trusting God like a child trusts its parents is one thing, but Jesus also complained of lack of understanding in his disciples viz Mark 8 quote:
Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. And he cautioned them, saying, ‘Watch out—beware of the yeast of the Pharisees and the yeast of Herod.’ They said to one another, ‘It is because we have no bread.’ And becoming aware of it, Jesus said to them, ‘Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?’ They said to him, ‘Twelve.’ ‘And the seven for the four thousand, how many baskets full of broken pieces did you collect?’ And they said to him, ‘Seven.’ Then he said to them, ‘Do you not yet understand?
And this is in line with Paul's observation that we need to move on from milk to solid food.
Posted by Mark Betts (# 17074) on
:
Or, with the greatest of respect, Jesus wants us to be child-like, but not childish!
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by SvitlanaV2:
IMO the clergy/laity divide is a problem, as is the dominance of preaching. But it looks as though only the near collapse of Western Christianity will force the church to question these sacred cows. So be it.
I agree with you observations in your last two posts, and not only what I have quoted here. In life in general we are expected to have our own opinions and to contribute to the development of our professions etc.
The expectation in the majority of churches is that the congregation is the passive recipient of wisdom from the pulpit. I was recently castigated in a discussion on LinkedIn by someone who said that as untrained person I should respect the authority of a minister rather than having the arrogance to argue my own opinions. In fact, the discussion was saying that the problem of the church was that people were not accepting its authority. I argued that a a statement should stand on its merits, and not on the laurels of the statement maker.
Perhaps in the atheist church people are allowed to contribute and voice their thoughts.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Latchkey Kid:
Perhaps in the atheist church people are allowed to contribute and voice their thoughts.
Lets revisit that thought after 50 years and a schisms or two.
Posted by SvitlanaV2 (# 16967) on
:
Latchkey Kid
Yes, I have to say, when I first came across these criticisms, I was struck by how much sense they made to me. They also seem to be relevant to a range of other assessments about the sociological and psychological context of our churches.
I agree with your point: nowhere now, not even in schools, are people expected to listen to a monologue in silence, and then go home with their questions or concerns unaddressed. If people are trained to do this week in, week out, it's hardly surprising that they don't want to do anything much more taxing. Some churches have small groups, which are probably of varying quality, but in any case, they're subordinate to the 'real' event, which happens on Sunday mornings.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by Squibs:
quote:
Originally posted by Latchkey Kid:
Perhaps in the atheist church people are allowed to contribute and voice their thoughts.
Lets revisit that thought after 50 years and a schisms or two.
I really don't care what will be happening in 50 years. They can all, including the religious institutions, pass away as long as love remains. I will leave the future to the Holy Spirit. If something is good and useful now then I support it.
Posted by Horseman Bree (# 5290) on
:
Sorry to be so long responding, Squibs (sheesh! one whole day!) but, as a resident of that mythical land across the ocean, I can't get your radio programs, so I didn't realise the connection with the minister.
Posted by Bostonman (# 17108) on
:
quote:
Originally posted by SvitlanaV2:
I agree with your point: nowhere now, not even in schools, are people expected to listen to a monologue in silence, and then go home with their questions or concerns unaddressed. If people are trained to do this week in, week out, it's hardly surprising that they don't want to do anything much more taxing. Some churches have small groups, which are probably of varying quality, but in any case, they're subordinate to the 'real' event, which happens on Sunday mornings.
I wonder how people would respond to this. It may need a very different format (more time? circular seating?)i but could actually be a really effective way to do a sermon.
Posted by Latchkey Kid (# 12444) on
:
My church has a contributory participatory style of worship and teaching. The questions and answers of how (or if) a passage of scripture is played out in our individual and church community's life is the norm. I doubt whether I could stomach attending a church for long.
When I went to the Anglican Church in Cooma for an Easter service I was gratified that the minister was asking non-rhetorical questions.
Posted by gorpo (# 17025) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by SvitlanaV2:
IMO the clergy/laity divide is a problem, as is the dominance of preaching. But it looks as though only the near collapse of Western Christianity will force the church to question these sacred cows. So be it.
Now this IS a problem with the Western Church, but it is nothing new - it has been around since the Reformation, and is all connected with the question of Authority.
Here's where the Eastern (Orthodox) Church differs, there is much less of a divide between clergy and laity, sermons are few (most likely a greeting from the Bishop which is read out), and ALL are under the Authority of Holy Tradition.
I don´t think a service without preaching, or with just a greeting from the bishop is a serious advantage for these churches (assuming this is actually how it´s done). After all, why do we need a trained priest to lead the service, if all he is going to do is read texts.
And I´m not very convinced that the divide between clergy and laity is smaller in eastern orthodoxy. We can have the entire service being led by a lay person in most protestant denominations.
Posted by gorpo (# 17025) on
:
quote:
Originally posted by SvitlanaV2:
Latchkey Kid
Yes, I have to say, when I first came across these criticisms, I was struck by how much sense they made to me. They also seem to be relevant to a range of other assessments about the sociological and psychological context of our churches.
I agree with your point: nowhere now, not even in schools, are people expected to listen to a monologue in silence, and then go home with their questions or concerns unaddressed. If people are trained to do this week in, week out, it's hardly surprising that they don't want to do anything much more taxing. Some churches have small groups, which are probably of varying quality, but in any case, they're subordinate to the 'real' event, which happens on Sunday mornings.
It´s good that the church gives its members oportunity to ask their questions, but I don´t like the idea of the sunday service becoming a debate. Also, that´s not very practical for services that are attended by a big number of folks.
Posted by Latchkey Kid (# 12444) on
:
I wouldn't want a debate in worship either. Sharing your experience or understanding isn't debate.
But nor do I like the idea of plain attendance.
Posted by mousethief (# 953) on
:
quote:
Originally posted by gorpo:
why do we need a trained priest to lead the service, if all he is going to do is read texts.
Because we believe the eucharist really means something. You don't need to have ordained clergy to preach sermons.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by Latchkey Kid:
quote:
Originally posted by Squibs:
quote:
Originally posted by Latchkey Kid:
Perhaps in the atheist church people are allowed to contribute and voice their thoughts.
Lets revisit that thought after 50 years and a schisms or two.
I really don't care what will be happening in 50 years. They can all, including the religious institutions, pass away as long as love remains. I will leave the future to the Holy Spirit. If something is good and useful now then I support it.
Perhaps they will take their example from the Buddhists who have, I believe, a law of schism. When a schism occurs the majority stay and the minority go and start a new monastery. Much more amicable and Christian than the church heresy wars.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Squibs:
quote:
Originally posted by Latchkey Kid:
Perhaps in the atheist church people are allowed to contribute and voice their thoughts.
Lets revisit that thought after 50 years and a schisms or two.
An atheist schism? What will be the reason? Will one group say to the other, "You do not disbelieve in anything in quite the same way we disbelieve in anything?"
Atheism is not a belief system, they do not have a belief system. It is the lack of a belief system which makes them atheists.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by gorpo:
It´s good that the church gives its members oportunity to ask their questions, but I don´t like the idea of the sunday service becoming a debate. Also, that´s not very practical for services that are attended by a big number of folks.
It rather reminds me of an all-employee meeting at work, where we have to sit and listen to an hour of boring business talk, most of which is not even relevant to me personally. At the end, I'm dying to get out of there, when the speaker asks, "Does anyone have any questions?"
quote:
Originally posted by gorpo:
I don´t think a service without preaching, or with just a greeting from the bishop is a serious advantage for these churches (assuming this is actually how it´s done). After all, why do we need a trained priest to lead the service, if all he is going to do is read texts.
This is because in Eastern Orthodoxy, liturgy is given far more importance than the individual opinions of a preacher which you may or may not agree with.
If you think about it, during hard times like the Communist era or the Ottoman invasion, how can the Church's beliefs be held intact and preserved for future generations? Even a good sermon, unless it is written down and becomes part of Church Tradition, cannot accomplish this.
For the latter question, I'll go along with what mousethief said.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by gorpo:
why do we need a trained priest to lead the service, if all he is going to do is read texts.
Because we believe the eucharist really means something. You don't need to have ordained clergy to preach sermons.
Nor to have a eucharist/Lord's Supper/Communion in some churches.
Posted by Chorister (# 473) on
:
It's also something to do with 'keeping the faith', having the responsibility for passing it on to the next generation, you have to have an understanding of the history and theology of the faith (which requires many years of study).
That is not to say that 'ignorant fishermen' can't also be involved in sharing the faith, but the overall guardianship needs to be in the hands of those steeped in the faith at a deep level.
Posted by Mark Betts (# 17074) on
:
I did a Google news search on "Sunday Assembly", and as you might expect, I could find nothing except articles which were gushing with praise and admiration. Maybe that in itself should tell us something.
Ahem. Anyway, I did find this article from Jezebel's Trumpet (Church Times), where the closing comments were interesting:
'To hear that "There's nothing before and nothing after," may sound thrilling to a fairly content 30-year-old living off Upper Street, but perhaps less so if you're in crisis.
'Call me biased, but the theory that "If you believe it, really, anything is possible!" is arguably much easier to disprove than the existence of God.'
Here's the full article:
Off to ‘church’ with the godless
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by gorpo:
quote:
Originally posted by SvitlanaV2:
Nowhere now, not even in schools, are people expected to listen to a monologue in silence, and then go home with their questions or concerns unaddressed. If people are trained to do this week in, week out, it's hardly surprising that they don't want to do anything much more taxing. Some churches have small groups, which are probably of varying quality, but in any case, they're subordinate to the 'real' event, which happens on Sunday mornings.
It´s good that the church gives its members oportunity to ask their questions, but I don´t like the idea of the sunday service becoming a debate. Also, that´s not very practical for services that are attended by a big number of folks.
There are ways and means for this to be done. The congregation could be arranged in groups who discuss the sermon among themselves. I once read of a service somewhere in Africa where the preacher was unable to speak to the whole congregation, so he preached to a small team separately while the rest sang hymns and prayed. His team then went out and shared the message, the congregation having been split into groups beforehand. There was probably some kind of feedback at the end.
Some who advocate interactive (or organic) church propose that the large church meeting shouldn't be dominant anyway - it's the small group that should be the focus of weekly church life. The large meeting could happen less frequently. I love singing in church, but the dominance of 'worship' over and above other aspects of church life seems to be unfortunate. It's not especially biblical either, is it?
And to address another point, why do we have these wonderfully educated specialists (the clergy) if they don't take it upon themselves to ensure that everyone else has access to the same life-saving knowledge? Someone once described the average church service as being in a class that you have to attend for life, yet you're never expected to approach the level of knowledge or awareness that your teacher has. In this sense, sermons could be said to have a certain infantilising quality.
The atheist church doesn't really have a 'message' as such, so this doesn't matter for them. But it should matter to Christians.....
[ 05. February 2013, 10:04: Message edited by: SvitlanaV2 ]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SvitlanaV2:
The atheist church doesn't really have a 'message' as such, so this doesn't matter for them. But it should matter to Christians.....
Actually I think the atheist church does have a 'message' - I suppose it would be the "gospel" of Secular Humanism. That's not a message I would subscribe to, of course, but "atheism" itself, generally speaking, knows nothing of good nor bad without some sort of philosophy to go with it.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Latchkey Kid:
Nor to have a eucharist/Lord's Supper/Communion in some churches.
Ha! We're back to that big question about Authority again. I think we'd need a new thread to discuss that properly, or resurrect one from DH.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Squibs:
quote:
Originally posted by Latchkey Kid:
Perhaps in the atheist church people are allowed to contribute and voice their thoughts.
Lets revisit that thought after 50 years and a schisms or two.
An atheist schism? What will be the reason? Will one group say to the other, "You do not disbelieve in anything in quite the same way we disbelieve in anything?"
Atheism is not a belief system, they do not have a belief system. It is the lack of a belief system which makes them atheists.
That was actually a joke. But it should be noted that some atheists tell us they don't believe in God while others are keen to point out that they lack belief in God. It's the latter definition that appears to have arisen in recent times - possibly because it doesn't require as much justification as the former. Aside from this, I would point to the rise (and fall?) of the Atheism+ movement as being the type of thing that could qualify, at least in broad brush terms, as schismatic in nature.
@ Horseman Bree
Sorry you can't get to hear the show. You could try the audio feed and look a couple of episodes back.
(Sometimes the doesn't load on the first try and you'll have to refresh your browser - f5 or the refresh icon)
Posted by quetzalcoatl (# 16740) on
:
Yes, the A+ movement shows every sign of being schismatic within atheism. It seems to add various ideas to 'not believing in God', such as feminism, various humanistic ideas, and so on.
Probably inevitable really. Who knew that Elevatorgate would lead so far?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Latchkey Kid:
quote:
Originally posted by mousethief:
quote:
Originally posted by gorpo:
why do we need a trained priest to lead the service, if all he is going to do is read texts.
Because we believe the eucharist really means something. You don't need to have ordained clergy to preach sermons.
Nor to have a eucharist/Lord's Supper/Communion in some churches.
That's their look-out. If you don't need ordained clergy to preach OR to have eucharist, then you don't need ordained clergy at all, seems to me.
Posted by Chorister (# 473) on
:
The Atheist Church, to summarise several posters above, is for white 30-somethings who are reasonably successful in life, and not at a moment of crisis. Following the links, it also seems to appeal to extroverts who would get excited and energised by all that whizziness.
I wonder what a more quiet, serious, thoughtful atheist church aimed at introverts would look like?
Posted by tclune (# 7959) on
:
quote:
Originally posted by Chorister:
I wonder what a more quiet, serious, thoughtful atheist church aimed at introverts would look like?
Anglicanism?
--Tom Clune
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Latchkey Kid:
I wouldn't want a debate in worship either. Sharing your experience or understanding isn't debate.
But nor do I like the idea of plain attendance.
I can't really imagine what 'plain attendance' means in terms of going to church to worship God. I've always thought that the day I go to church to attend only, is the day I stop going to church.
Personally, I like - as a worshipper - to have an opportunity to sit back and listen to (hopefully) a thoughtful ten minute or so reflection of the scripture for that day's worship. If I feel the need to express my views to anyone or join in a discussion about it, no doubt I could organize a Bible study or home group or seminar.
But for me public worship is firstly giving my committed attention to praising God, being there for God because I've been called by my baptism to be obedient and faithful in worship, and hoping to derive something encouraging or challenging through either music, scripture, liturgy or homily (if there is one).
That's just how I feel about it, of course. I'm rather lazy when it comes to worshipping - as a worshipper - and I really would not appreciate turning up somewhere to praise God and reflect on my experience of him, only to be made to sit through a Q&A session where I'm so busy having to think of things to 'contribute' or ways in which I should be 'participating' that actually being in God's presence becomes a secondary consideration.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by tclune:
quote:
Originally posted by Chorister:
I wonder what a more quiet, serious, thoughtful atheist church aimed at introverts would look like?
Anglicanism?
--Tom Clune
Nice one Tom! (only jesting)
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Chorister:
The Atheist Church, to summarise several posters above, is for white 30-somethings who are reasonably successful in life, and not at a moment of crisis.
A better question to ask would be "What does this 'church' have to offer for white 30-somethings who have been reasonably successful in life, but at this time are at a crisis point?"
Posted by SusanDoris (# 12618) on
:
MarkBetts
thank you for the link to the interesting article in 'church times'.
(I set my screen reader to 'continuous read' so heard all the typos! I yearned to correct them, but that's just an automatic reaction as a retired teacher... )
Posted by Mark Betts (# 17074) on
:
Thanks Susan Doris, I hope you enjoyed it. I'd be very interested in your answer to my question above. I'll repeat it here:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Chorister:
The Atheist Church, to summarise several posters above, is for white 30-somethings who are reasonably successful in life, and not at a moment of crisis.
A better question to ask would be "What does this 'church' have to offer for white 30-somethings who have been reasonably successful in life, but at this time are at a crisis point?"
It would also be interesting to see how Porridge deals with it.
There ya go, I've asked for it now, haven't I!
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Latchkey Kid:
quote:
Originally posted by mousethief:
quote:
Originally posted by gorpo:
why do we need a trained priest to lead the service, if all he is going to do is read texts.
Because we believe the eucharist really means something. You don't need to have ordained clergy to preach sermons.
Nor to have a eucharist/Lord's Supper/Communion in some churches.
That's their look-out. If you don't need ordained clergy to preach OR to have eucharist, then you don't need ordained clergy at all, seems to me.
Some do. Some don't.
Posted by gorpo (# 17025) on
:
quote:
Originally posted by Latchkey Kid:
I wouldn't want a debate in worship either. Sharing your experience or understanding isn't debate.
But nor do I like the idea of plain attendance.
Sharing your experience or understanding sounds a lot like what evangelicals do in their testimonials during the service. But I suppose that´s not what you want.
Posted by gorpo (# 17025) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by gorpo:
why do we need a trained priest to lead the service, if all he is going to do is read texts.
Because we believe the eucharist really means something. You don't need to have ordained clergy to preach sermons.
In that case, the priest wouldn´t need to be trained, but merely ordained. As the understanding of the celebrant has nothing do to with the validity of the sacrament, at least is what they teach us in out western churches.
Posted by gorpo (# 17025) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Chorister:
The Atheist Church, to summarise several posters above, is for white 30-somethings who are reasonably successful in life, and not at a moment of crisis.
A better question to ask would be "What does this 'church' have to offer for white 30-somethings who have been reasonably successful in life, but at this time are at a crisis point?"
Well, if they are at a point of crisis, a bunch of friends (which they might find there) can be helpful.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by gorpo:
quote:
Originally posted by Latchkey Kid:
I wouldn't want a debate in worship either. Sharing your experience or understanding isn't debate.
But nor do I like the idea of plain attendance.
Sharing your experience or understanding sounds a lot like what evangelicals do in their testimonials during the service. But I suppose that´s not what you want.
Posted by Net Spinster (# 16058) on
:
quote:
Originally posted by quetzalcoatl:
Yes, the A+ movement shows every sign of being schismatic within atheism. It seems to add various ideas to 'not believing in God', such as feminism, various humanistic ideas, and so on.
Probably inevitable really. Who knew that Elevatorgate would lead so far?
I'm not sure A+ is schismatic or the group that feels they are despicable. It probably depends on which is larger. Personally I would side with the A+ group. And then there is the debate, far less heated, between religious naturalism and religious humanism. And officially many followers of Ayn Rand, objectivists, are atheists though many atheists disagree fervently with Rand's views.
BTW in Norway and Iceland, humanists organize secular confirmation preparation and ceremonies (Norway has done it for over 60 years).
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Net Spinster:
BTW in Norway and Iceland, humanists organize secular confirmation preparation and ceremonies (Norway has done it for over 60 years).
That looks very interesting. Completely new to me! A kind of magnified 'how to be a good citizen' course. Or a quasi-religious identification with a particular set of beliefs governing one's behaviour and choices.
From where I sit, and despite the reassurances that there is no 'dogma' involved it actually looks fairly dogmatic in application. Eg, presumably if a candidate doesn't complete the couse, have at least general agreement with the teaching, and observe the ceremonies they won't be confirmed?
But that's not a criticism of the process. That's simply human nature. It's impressively well organized and it would be interesting to hear how it has positively impacted those particular societies over the years it's been operating?
Posted by Mark Betts (# 17074) on
:
I suppose when some of them get older, and change their minds and join a church (I don't doubt that a few will) they will need to, not only be confirmed, but also make renunciations.
Posted by Mark Betts (# 17074) on
:
Actually that last statement of mine was a bit silly, because you renounce the devil and his works in Baptism anyway.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Anselmina:
Personally, I like - as a worshipper - to have an opportunity to sit back and listen to (hopefully) a thoughtful ten minute or so reflection of the scripture for that day's worship. If I feel the need to express my views to anyone or join in a discussion about it, no doubt I could organize a Bible study or home group or seminar.
But you're an ordained minister, aren't you? For you, sitting quietly in church represents a break from the norm (as for the attenders at the atheist church, I expect). But for most churchgoers it's entirely normative, and they're not expected to do anything else. I don't think it's a comparable situation.
I don't disapprove of people going to church and sitting quietly and contemplating God's presence (I do this myself, of course), but I'm not entirely convinced that this should represent the weekly norm. After all, one can do that at home.
I realise that this is a controversial topic! There's not likely to be much agreement. But I think it's a shame that there aren't more churches, of whatever denomination, that are moving in a more participatory, empowering direction. Fresh Expressions of church are an exception, though; they don't normally expect participants to sit in thoughtful silence, punctuated by hymns. There's a reason for that.
Posted by Bostonman (# 17108) on
:
Oh come on, learning a bit of ethics isn't the work of the Devil. If anything, the values of love etc. can be a pathway into Christianity for many people. Seed-bearing logos and all that, anyway.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Bostonman:
Oh come on, learning a bit of ethics isn't the work of the Devil.
No, but this humanist confirmation course is much more than simply ethics. It isn't what you'd normally call "satanic", but it would teach you to reject God and believe in a naturalistic source of all things (this is what they mean by "critical thinking" - if the youngsters don't submit to it they fail the course.)
quote:
If anything, the values of love etc. can be a pathway into Christianity for many people. Seed-bearing logos and all that, anyway.
I dare say it could be - but that would be the last thing which the instructors of the course intended.
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Bostonman:
Oh come on, learning a bit of ethics isn't the work of the Devil.
No, but this humanist confirmation course is much more than simply ethics. It isn't what you'd normally call "satanic", but it would teach you to reject God and believe in a naturalistic source of all things (this is what they mean by "critical thinking" - if the youngsters don't submit to it they fail the course.)
Objectively, why is that a problem? So it doesn't accord with your own belief system. Neither, presumably, do the things taught in mosques, synagogues. Are all those things 'satanic' too?
I never completed my CoE confirmation classes. But I suspect that, had I emerged from them declaring a belief in a naturalistic source of all things, the rev would have discreetly suggested that perhaps I wasn't really confirmation material.
quote:
I dare say it could be [a pathway into Christianity for many people] - but that would be the last thing which the instructors of the course intended.
Some might discover that this fresh approach to ethics steers them back to a religious faith which shares them, of which Christianity is one. Others may realise that the ethics they learn are self-evident and don't need to be qualified with 'God says so'. From the way you present it, I infer that you find this possibility undesirable, maybe even a bit unnerving.
Posted by kankucho (# 14318) on
:
(Missed the edit window but...)
quote:
I dare say it could be [a pathway into Christianity for many people] - but that would be the last thing which the instructors of the course intended.
As a student, I would absolutely hope it were the last thing the instructors intended. I'd feel distinctly swindled if it were otherwise!
Posted by Bostonman (# 17108) on
:
"Critical thinking" is not synonymous with naturalism. If the prevailing culture is naturalistic, critical thinking means questioning how realistic that assumption is. Whether that's what they're actually teaching, I don't know, but I think claiming that they're can't be an intellectual or critical Christianity is a bit of a stretch.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Bostonman:
"Critical thinking" is not synonymous with naturalism. If the prevailing culture is naturalistic, critical thinking means questioning how realistic that assumption is.
You are missing my point. What you say above is correct, if we are talking about the meaning of "critical thinking" in it's strict sense. However, when people like Richard Dawkins and other atheists/humanists (including most likely this Norwegian group) use the term, they usually mean that christian teaching is wrong, their teaching is correct and must be accepted without question.
Sure, they can go away and study these things - but there is only one acceptable conclusion they are allowed to come back with. So, you see, it's not really critical thinking (in its strict sense) at all, since to all intents and purposes they are told what to think.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by kankucho:
Objectively, why is that a problem? So it doesn't accord with your own belief system. Neither, presumably, do the things taught in mosques, synagogues. Are all those things 'satanic' too?
You are missing the context in which I present these things. I am considering a youngster (older than 15) who has decided that the humanistic teaching he/she was confirmed with is no longer acceptable to him/her. This young person has gone on to search for a better way and now wants to join a church. So, you see, to the youngster and the church they want to join, it is a problem - also, in Baptism, "the devil and all his works" has always been in the liturgy. I didn't make it up.
quote:
I never completed my CoE confirmation classes. But I suspect that, had I emerged from them declaring a belief in a naturalistic source of all things, the rev would have discreetly suggested that perhaps I wasn't really confirmation material.
I should hope he would say something like "you're not ready yet." Otherwise he shouldn't be a Rev.
[OK OK, he/she!]
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Anselmina:
Personally, I like - as a worshipper - to have an opportunity to sit back and listen to (hopefully) a thoughtful ten minute or so reflection of the scripture for that day's worship. If I feel the need to express my views to anyone or join in a discussion about it, no doubt I could organize a Bible study or home group or seminar.
But you're an ordained minister, aren't you? For you, sitting quietly in church represents a break from the norm (as for the attenders at the atheist church, I expect). But for most churchgoers it's entirely normative, and they're not expected to do anything else. I don't think it's a comparable situation.
No. I'm speaking from a lifetime's experience of being a lay-person. I wasn't ordained till I was 34, and I've felt this way about worship since I was a child. And I don't believe it's abnormal to participate in worship through presence, reflection, and the simple fellowship of being together listening, singing and speaking together. (So, no it can't be done at home, either, because the congregation aren't there, nor the sacrament.)
I've never found it worshipful to be coerced into debate and made to do small-group work or jump through activity-style hoops simply for the satisfaction of a creative worship-leader, or even in the sincere belief that having mentally exhausted the congregation one has provided a more challenging and enriching encounter with God.
I moved from one such fellowship to another because I was fed up with the noise and the lack of space to actually think thoughts of my own as I worshipped God and tried to focus on him. I realized that what mattered to me in Sunday worship was being with God and the Body of Christ for his own sake. I had plenty of opportunities - if I could truly be bothered - for all the more energetic shananigans during the week.
If we really are unable to praise God for one hour without dragging in our own frantic desire to place our clever ideas at the centre of the stage then I feel there's quite a bit more work to be done on the 'being' with God and others bit. I'm not saying we shouldn't do something different every now and then. But it might surprize us how many people, who attend apparently non-participative worship, actually know very well what they're doing, why they're there, and valuing it.
Posted by SvitlanaV2 (# 16967) on
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quote:
Originally posted by Anselmina:
I wasn't ordained till I was 34, and I've felt this way about worship since I was a child.
Thanks for explaining that.
quote:
I've never found it worshipful to be coerced into debate and made to do small-group work or jump through activity-style hoops simply for the satisfaction of a creative worship-leader, or even in the sincere belief that having mentally exhausted the congregation one has provided a more challenging and enriching encounter with God.
I don't go to church to be coerced either, so we can agree on that! But I suppose that for me, always being told when to stand up, sit down, sing, pray, listen, etc. etc. does feel rather like coercion sometimes!
quote:
If we really are unable to praise God for one hour without dragging in our own frantic desire to place our clever ideas at the centre of the stage then I feel there's quite a bit more work to be done on the 'being' with God and others bit. I'm not saying we shouldn't do something different every now and then. But it might surprize us how many people, who attend apparently non-participative worship, actually know very well what they're doing, why they're there, and valuing it.
For me, the problem isn't that I want to put my 'clever ideas' centre stage, but why only one other person is allowed to put theirs centre stage! Are they inevitably cleverer and more godly than everyone else? What about mutual edification? I can be with God anywhere, and I don't need to go to church to rest in his presence, but I do need the church for advice and support about how to follow and serve him better.
We can't all be the same; that's why there are many different churches. But for all the diversity, I still think a few things are missing from the mix. Many people are perfectly happy with what's available now, that's true. But many others aren't, obviously.
Anyway, each to his own.
Posted by Raptor Eye (# 16649) on
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There was an interesting interview today with one of the leaders of this 'atheist church' on the BBC Radio2 Jeremy Vine Show.
There were two false assumptions on which he based his rejection of religion. He had the idea that belief in the afterlife removed an appreciation of the wondrous world we live in and of living fully day by day; and he thought that religious people helped others because God told them to, rather than because they care/are kind/ love them. Both are far from the truth.
Posted by mousethief (# 953) on
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It is often the case that when I find out what "god" these people say they don't believe in, I don't believe in that "god" either.
Posted by Raptor Eye (# 16649) on
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quote:
Originally posted by mousethief:
It is often the case that when I find out what "god" these people say they don't believe in, I don't believe in that "god" either.
Check!
Posted by Honest Ron Bacardi (# 38) on
:
quote:
Originally posted by mousethief:
It is often the case that when I find out what "god" these people say they don't believe in, I don't believe in that "god" either.
Me too, MT. Odd, that.
*Sigh*
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Raptor Eye:
There was an interesting interview today with one of the leaders of this 'atheist church' on the BBC Radio2 Jeremy Vine Show.
There were two false assumptions on which he based his rejection of religion. He had the idea that belief in the afterlife removed an appreciation of the wondrous world we live in and of living fully day by day; and he thought that religious people helped others because God told them to, rather than because they care/are kind/ love them. Both are far from the truth.
Yes - I agree with both false assumptions. Has anyone told Sanderson Jones yet? Do you think he'd listen?
Posted by Mark Betts (# 17074) on
:
Meanwhile, at the nearby Evangelical church...
What happens at an atheist church?
quote:
From the above article:
The Sunday Assembly certainly did better business than at the evangelical St Jude and St Paul's Church next door, where about 30 believers gathered to sing gospel songs and listen to Bible readings.
But Bishop Harrison, a Christian preacher for 30 years, says he does not see his new neighbours as a threat, confidently predicting that their spiritual journey will eventually lead them to God.
"They have got to start from somewhere," he says.
Could the Bishop be right?
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by Honest Ron Bacardi:
quote:
Originally posted by mousethief:
It is often the case that when I find out what "god" these people say they don't believe in, I don't believe in that "god" either.
Me too, MT. Odd, that.
*Sigh*
Me too.
But I also find that when some people tell me of the 'god' they believe in I don't believe in that 'god' either.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Anselmina:
If we really are unable to praise God for one hour without dragging in our own frantic desire to place our clever ideas at the centre of the stage
For me, the problem isn't that I want to put my 'clever ideas' centre stage, but why only one other person is allowed to put theirs centre stage! Are they inevitably cleverer and more godly than everyone else? What about mutual edification? I can be with God anywhere, and I don't need to go to church to rest in his presence, but I do need the church for advice and support about how to follow and serve him better.
Despite all the faults of the Corinthian church I don't think Paul is suggesting a compromise in
1 Cor 14:26 "When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up." If your motive is 'a frantic desire to place our clever ideas at the centre of the stage' rather than for building up the community then there is something wrong and those that are spiritual could restore the person gently as per Gal 6:1.
In these days when we live in many disconnected communities I find it a shame that the community aspect of church is often neglected, at least in my experience. So unless the neighbouring evangelical church shows the (community) image of God in their community those in the Atheist church, whom we are told are looking for community, will have to find their way to God another way.
[ 06. February 2013, 22:07: Message edited by: Latchkey Kid ]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Latchkey Kid:
In these days when we live in many disconnected communities I find it a shame that the community aspect of church is often neglected, at least in my experience. So unless the neighbouring evangelical church shows the (community) image of God in their community those in the Atheist church, whom we are told are looking for community, will have to find their way to God another way.
I think Bishop Robinson sounds like he wants to show this (community) image of God - in the form of a welcoming community. Maybe he's also the best person to gently let Sanderson Jones know about his two fundamentally wrong assumptions which he bases his disbelief on. He sounds like a nice guy.
Posted by Mark Betts (# 17074) on
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ETA: "Bishop Robinson" should have been "Bishop Harrison"
Posted by Latchkey Kid (# 12444) on
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I hope so. Here's a story of church doing something like that.
Posted by Net Spinster (# 16058) on
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quote:
Originally posted by Anselmina:
quote:
Originally posted by Net Spinster:
BTW in Norway and Iceland, humanists organize secular confirmation preparation and ceremonies (Norway has done it for over 60 years).
That looks very interesting. Completely new to me! A kind of magnified 'how to be a good citizen' course. Or a quasi-religious identification with a particular set of beliefs governing one's behaviour and choices.
From where I sit, and despite the reassurances that there is no 'dogma' involved it actually looks fairly dogmatic in application. Eg, presumably if a candidate doesn't complete the couse, have at least general agreement with the teaching, and observe the ceremonies they won't be confirmed?
But that's not a criticism of the process. That's simply human nature. It's impressively well organized and it would be interesting to hear how it has positively impacted those particular societies over the years it's been operating?
It was fairly new to me also. I suspect it arose because confirmation was/is a big item in Norway (and also IIRC a legal requirement at one time) and non-religious people wanted something equivalent. Note that the proportion that go through the humanist confirmation is far larger than the proportion who are declared humanists (about 15% of 15 year olds do the humanist confirmation and about 1.7% of Norwegians are officially humanists [though with 80,000+ they are the largest humanist group in the world that is affiliated with the IHEU]).
I suspect those who don't agree with many major points do the standard Lutheran confirmation (or the equivalent in some other religion). I would also be interested to know if some youth do both Lutheran and Humanist confirmations (though that might be considered double dipping)
Posted by Bostonman (# 17108) on
:
quote:
Originally posted by Raptor Eye:
There was an interesting interview today with one of the leaders of this 'atheist church' on the BBC Radio2 Jeremy Vine Show.
There were two false assumptions on which he based his rejection of religion. He had the idea that belief in the afterlife removed an appreciation of the wondrous world we live in and of living fully day by day; and he thought that religious people helped others because God told them to, rather than because they care/are kind/ love them. Both are far from the truth.
Yes. The Secular Humanist line put forward by Greg Epstein et al. ("Good without God") holds that a humanist is anyone who does good and doesn't do bad not because of the fear of divine punishment but because of the innate dignity of other people.
I'm not sure they realize how many of us they're accidentally including! As I said earlier I made my way from Congregational to Episcopal via apathy and humanism (on my phone because the computer is broken but maybe I'll share.some day) so I can tell you honestly: combine the realization that those two assumptions are wrong with some solid liturgy and enough personal suffering to appreciate Job and some I'd those Psalms and boy, you've done gone rustled yerself up a Christian, half the time
Posted by kankucho (# 14318) on
:
I don't see acceptance or rejection of those assumptions in such polar terms. They are only false if people are unable to live happy and value-creating lives on their foundation. People can and people do. On the other hand, there are religious people who, unlike Bostonman, do fixate on the afterlife and live in fear that God is watching and assessing their every move. Both attitudes are demotivating and, I would say, dehumanising. But they are attitudes encouraged by certain religious institutions (see the earlier discussion on clerics wilfully keeping their elderly congregations in a childish spiritual state). Such people never get to fully appreciate either their lives or the life-enhancing properties of their religion. But that's an abuse of religion, just as it is an abuse of humanism to disregard the innate value of proactive value-oriented living.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by SvitlanaV2:
For me, the problem isn't that I want to put my 'clever ideas' centre stage, but why only one other person is allowed to put theirs centre stage! Are they inevitably cleverer and more godly than everyone else? What about mutual edification? I can be with God anywhere, and I don't need to go to church to rest in his presence, but I do need the church for advice and support about how to follow and serve him better.
You make some very good points. Thank you for the food for thought!
You're right we can be with God anywhere. In fact, whether we know it or not - he's there regardless. That's why I said about being in his presence with the Body of Christ for worship. Quite a specific thing that requires commandment of will, obedience to our baptism vows and the presence of others. All of which do not require any 'extras', perhaps. Though that would be almost puritanical!
I'd be interested to know, however, where one can find a church where the congregation aren't given some instructions? Singing together, speaking together, praying together - wouldn't one assume these were kind of basic elements for community worship? It'd be a kind of a mess if people did their own thing in their own time in the one space! I suppose when I say I don't want to be coerced into anything, I mean there are certain things I find unworshipful that I don't want to be told to do. Which makes me like everyone else, I suppose!
And yes, there should be mutual edification. But how that is defined is debateable. Latchkey Kid sets out Paul's agenda. And some of us have moved away from that, to our cost. Maybe Atheist church will not fall into that trap?
I should say that there are times - for novelty's sake - it's refreshing to have something very different in worship, involving actions and participation of a different sort. Fresh Expressions is no doubt a good example of that.
But you're right - it's each to his own.
Posted by Mark Betts (# 17074) on
:
More fun!
The church of the non-believers
The above article is about the second "service" at the Atheist church. Yet more gushing praise and fawning from the secular media, as you might expect.
Posted by Zach82 (# 3208) on
:
quote:
...But they are attitudes encouraged by certain religious institutions (see the earlier discussion on clerics wilfully keeping their elderly congregations in a childish spiritual state). Such people never get to fully appreciate either their lives or the life-enhancing properties of their religion. But that's an abuse of religion, just as it is an abuse of humanism to disregard the innate value of proactive value-oriented living.
"The innate value of proactive value-oriented living?" Poor, childish elderly people held prisoner by evil ideas? Gawd, what smug tosh.
I think God would be a lesser God if he wasn't filled with wrath against injustice. I suppose it's because I'm "spiritually immature."
Posted by SusanDoris (# 12618) on
:
Mark Bets
T
Thank you for posting the link, which I have read.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SusanDoris:
Mark Bets
T
Thank you for posting the link, which I have read.
I thought you'd enjoy it!
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Anselmina:
I'd be interested to know [...] where one can find a church where the congregation aren't given some instructions? Singing together, speaking together, praying together - wouldn't one assume these were kind of basic elements for community worship? It'd be a kind of a mess if people did their own thing in their own time in the one space! I suppose when I say I don't want to be coerced into anything, I mean there are certain things I find unworshipful that I don't want to be told to do. Which makes me like everyone else, I suppose!
And yes, there should be mutual edification. But how that is defined is debateable. Latchkey Kid sets out Paul's agenda. And some of us have moved away from that, to our cost. Maybe Atheist church will not fall into that trap?
I should say that there are times - for novelty's sake - it's refreshing to have something very different in worship, involving actions and participation of a different sort. Fresh Expressions is no doubt a good example of that.
I just thought I'd come back to make reference to Frank Viola's concept of organic church, which he explains in his books 'Pagan Christianity?' and 'Reimagining Church'. My thoughts about the restrictive nature of church life, and the alternative, owe quite a bit to these books. As to where one might find examples of organic church - that's the challenge! Viola's also written a DIY guide to help people develop this themselves. I suspect that eventually this sort of advice will be vital in communities where traditional forms of church life have virtually collapsed.
Re Fresh Expressions, I'm curious as to how FE will develop in future. At the moment, FE isn't about doing something different for 'novelty's sake' as you imply, but as an way of engaging people on an ongoing basis whose knowledge of or interest in traditional church is small. However, if some forms of FE develop a rich life of their own then the challenge will be to accept them as true and theologically authentic church in their own right, not as exotic appendages to traditional church.
If the atheist church takes off it may eventually have to update its format, because it's currently based on a form of church that may not be normative forever.
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Mark Betts:
More fun!
The church of the non-believers
The above article is about the second "service" at the Atheist church. Yet more gushing praise and fawning from the secular media, as you might expect.
quote:
From the above:
The nearly 300 people who gathered at a former church in north London this weekend opened their Sunday Assembly with a full-throated rendition of the Queen karaoke classic Don’t Stop Me Now, with its chorus “Yes I’m having a good time/I don’t wanna stop at all”. Whatever your religious stance you have to admit that sounds more fun than miming I Vow To Thee My Country.
Fun: maybe. But, as Freddie Mercury's paean to his ultimately self-destructive hedonism, it's an unfortunate choice of 'hymn' if it's meant to epitomise what the movement is all about.
Posted by EtymologicalEvangelical (# 15091) on
:
Rewinding the thread a bit...
quote:
Originally posted by kankucho
However, these are adults. They have been adults for a very long time and have had plenty of time to ask awkward questions. What have they been doing in between Sundays for all that time? Surely a pastor can't have kept them dumb all this time without their willing participation?
What "awkward questions" did you have in mind?
Posted by kankucho (# 14318) on
:
Have a riffle through this forum and take your pick.
Posted by Indifferently (# 17517) on
:
This was bound to en. Militant secularism and political correctness, feminism and 'gay' rights have done their level best to kill God, but he lives, and his hand is open to all men. He made us to glorify him, and loves us unconditionally.
So many in this country have grown up estranged from God, and they are grasping in the darkness looking for him. Hence we have the Atheist church. Which is far better than what most youth do on Sunday mornings, which is smoke cannabis and watch blasphemous films.
Posted by Zach82 (# 3208) on
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Risking a censure for junior hosting, you might want to take a look at the 10 Commandments of the boards, Indifferently. Give #8 a particularly hard look.
Posted by Indifferently (# 17517) on
:
quote:
Originally posted by Zach82:
Risking a censure for junior hosting, you might want to take a look at the 10 Commandments of the boards, Indifferently. Give #8 a particularly hard look.
I am not on a crusade. The detestable enormity the likes of a crusade is certainly doesn't fit with my saying here. I am merely asserting that these people, bless them, don't have church in their lives but desperately feel something missing without knowing what it is.
Posted by Zach82 (# 3208) on
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Round here, a crusader is one who shows up in multiple threads pitching a tantrum about the same thing, which is precisely what you are doing.
Posted by Anselmina (# 3032) on
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quote:
Originally posted by Indifferently:
Which is far better than what most youth do on Sunday mornings, which is smoke cannabis and watch blasphemous films.
What a ridiculous assertion. Most youth are not doing these things on a Sunday morning (though I'll bow to your personal experience if this is what you know for a fact most of the young people known to you do!). Everyone knows they're too busy recovering from the alcohol-drenched, crime-ridden orgies of the night before.
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by Anselmina:
quote:
Originally posted by Indifferently:
Which is far better than what most youth do on Sunday mornings, which is smoke cannabis and watch blasphemous films.
What a ridiculous assertion. Most youth are not doing these things on a Sunday morning (though I'll bow to your personal experience if this is what you know for a fact most of the young people known to you do!). Everyone knows they're too busy recovering from the alcohol-drenched, crime-ridden orgies of the night before.
First you let women into church without hats, then all hell breaks lose- murderers, single mothers, and people who whistle on the Sabbath.
Posted by Gwai (# 11076) on
:
quote:
Originally posted by Zach82:
Round here, a crusader is one who shows up in multiple threads pitching a tantrum about the same thing, which is precisely what you are doing.
And a Junior Host is someone who pops up and thinks they know better than the hosts and can't wait for the hosts to step in.
Believe me, if Indifferently cannot resist crusading, things will happen.
Gwai,
Purgatory Host
[ 23. February 2013, 17:28: Message edited by: Gwai ]
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Zach82:
First you let women into church without hats, then all hell breaks lose- murderers, single mothers, and people who whistle on the Sabbath.
I think it was all downhill after Peter and his 'all foods are clean' dream. The evil insanity of eating shrimp and rashers.....
Posted by leo (# 1458) on
:
quote:
Originally posted by Indifferently:
This was bound to en. Militant secularism and political correctness, feminism and 'gay' rights have done their level best to kill God, but he lives, and his hand is open to all men. He made us to glorify him, and loves us unconditionally.
God is alive and well and his Holy Spirit is leading us into all truth, including the importance of feminism in liberating women to live their lives fully in the image of God, the necessity of gay rights after a long period of oppression, the need for 'political correctness' because it counters the telling of lies which is forbidden in the 10 Commandments and the need for secularism to keep in check corrupt churches.
He does all this because he loves us unconditionally.
[ 24. February 2013, 16:16: Message edited by: leo ]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by leo:
God is alive and well and his Holy Spirit is leading us into all truth, including the importance of feminism in liberating women to live their lives fully in the image of God, the necessity of gay rights after a long period of oppression, the need for 'political correctness' because it counters the telling of lies which is forbidden in the 10 Commandments and the need for secularism to keep in check corrupt churches.
He does all this because he loves us unconditionally.
Well, if women would just humble themselves and go back to wearing hats for church, half of our problems would be resolved immediately.
Posted by Niteowl (# 15841) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by leo:
God is alive and well and his Holy Spirit is leading us into all truth, including the importance of feminism in liberating women to live their lives fully in the image of God, the necessity of gay rights after a long period of oppression, the need for 'political correctness' because it counters the telling of lies which is forbidden in the 10 Commandments and the need for secularism to keep in check corrupt churches.
He does all this because he loves us unconditionally.
Well, if women would just humble themselves and go back to wearing hats for church, half of our problems would be resolved immediately.
I do hope you are being sarcastic, but something tells me you aren't.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Niteowl:
I do hope you are being sarcastic, but something tells me you aren't.
Relax Niteowl - I'm jesting!
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Indifferently:
This was bound to en. Militant secularism and political correctness, feminism and 'gay' rights have done their level best to kill God, but he lives, and his hand is open to all men. He made us to glorify him, and loves us unconditionally.
They've done their best to get rid of a homophobic, sexist, racist God of the respectable middle class, and good riddance.
quote:
So many in this country have grown up estranged from God, and they are grasping in the darkness looking for him. Hence we have the Atheist church. Which is far better than what most youth do on Sunday mornings, which is smoke cannabis and watch blasphemous films.
Actually, a good proportion of them are probably out playing football. The churches have in the main positioned themselves in a place of utter irrelevance which most people only visit for hatch match and despatch or as a tourist attraction, along the lines of other icons of a bygone age like castles and museums, and having about as much to do with their daily lives as Jethro Tull's seed drill or a two-handed broadsword.
They have achieved this not least by talking a load of bollocks.
[ 25. February 2013, 11:29: Message edited by: Karl: Liberal Backslider ]
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Indifferently:
Which is far better than what most youth do on Sunday mornings, which is smoke cannabis and watch blasphemous films.
How dare you. Some of the best films ever made were blasphemous.
Posted by ken (# 2460) on
:
quote:
Originally posted by Indifferently:
Which is far better than what most youth do on Sunday mornings, which is smoke cannabis and watch blasphemous films.
Its worse than that mate! Some of them even go dancing
Posted by Mark Betts (# 17074) on
:
The Guardian: 'Not believing in God makes life more precious': meet the atheist 'churchgoers'
quote:
From the above article:
David Robertson, director of the Solas Centre for Public Christianity and a Free Church of Scotland minister in Dundee, is also doubtful. "I can understand why the format of church would be very appealing," he says, "but I do think it's going to appeal only to one particular section of the community" – what he calls "a middle-class cultural elite".
That's funny, I was thinking exactly the same thing myself!
Posted by Mark Betts (# 17074) on
:
I could not find a review of the 3rd Sunday Assembly anywhere - this was to be two services on March 3rd. The reason for the second service was that all couldn't fit into the church for just one service.
I am however reliably informed that both services did indeed take place, it's just that the media have lost interest and moved on to other things.
Anyway, I did find a link which offers a somewhat unexpected approach to what goes on in "The Nave" at Islington on the first Sunday of every month:
Sunday Assembly – where are the weirdos?
Worth a read!
Posted by Mark Betts (# 17074) on
:
Ah, at last, I may have found what I'm looking for, but be warned, it's NSFW:
Born Again Atheists?
Posted by SvitlanaV2 (# 16967) on
:
Mark Betts
That article comes across as rather urban and Anglican in its assumptions that all of life is to be found in church. But the Atheist church isn't the CofE, and it's in a rather middle class part of London, so I understand. It's self-selecting, and it's not anyone's first port of call. You could see it as a respectable Non-conformist gathering of true non-believers, rather than a higgledy-piggledy collection of folk whose beliefs and personal circumstances are all over the shop.
Posted by Mark Betts (# 17074) on
:
You mean this article SvitlanaV2?
Sunday Assembly – where are the weirdos?
Yes. I think I can see your point - like you're either in or out, a "gathered" congregation of like minded individuals - young white middle-class academic individuals, who are all atheists.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Mark Betts:
where are the weirdos?
I think I might know....
Posted by Mark Betts (# 17074) on
:
Latest - including a brief review on how the 3rd Sunday Assembly went:
Britain's 'atheist church' set to go global
So it's confirmed that there are indeed a lot of young, white, middle-class academic atheists in London and elsewhere who are interested in Sanderson's venture - at least until they get bored, or the entertainment starts to lose its edge, or the next craze for "things to do in an academic's spare time" comes along.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Mark Betts:
where are the weirdos?
I think I might know....
Enlighten us then.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Mark Betts:
Latest - including a brief review on how the 3rd Sunday Assembly went:
Britain's 'atheist church' set to go global
So it's confirmed that there are indeed a lot of young, white, middle-class academic atheists in London and elsewhere who are interested in Sanderson's venture - at least until they get bored, or the entertainment starts to lose its edge, or the next craze for "things to do in an academic's spare time" comes along.
I'm surprised that the Americans need an Englishman's advice on doing this, because they already have humanist fellowships in some places. But it'll be interesting to see how they do in the rest of the UK.
Actually, one thing this proves is that church planting is still a valid thing to do. And that it also helps to get into the national news.
Posted by Mark Betts (# 17074) on
:
As "Church" is an English word for a Christian religious institution or building, we should really be using "scare quotes" whenever we refer to these assemblies of atheists. So it should be Atheist "church" - note small 'C' as well.
Anyway, as these "churches" for middle-class white atheist academics rely heavily on good entertainers and science lecturers, I can't see them expanding very far without the quality taking a nosedive - there are only so many talented and interesting personalities available - and they are by no means all atheist, and it seems even to try and run the Islington Assembly on a weekly basis would be its downfall.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by Mark Betts:
As "Church" is an English word for a Christian religious institution or building, we should really be using "scare quotes" whenever we refer to these assemblies of atheists. So it should be Atheist "church" - note small 'C' as well.
Anyway, as these "churches" for middle-class white atheist academics rely heavily on good entertainers and science lecturers, I can't see them expanding very far without the quality taking a nosedive - there are only so many talented and interesting personalities available - and they are by no means all atheist, and it seems even to try and run the Islington Assembly on a weekly basis would be its downfall.
Do they limit their speakers to atheists? Anyhow, since that well known authority on atheist gatherings, Mark Betts, said they wouldn't last six months, the shortage of entertainers seems unlikely to be a problem.
Posted by mousethief (# 953) on
:
I know you can't take them TOO seriously, but the Oxford English Dictionary says the word has been used for non-Christian places of worship since 893. Note that's three digits, not four.
Posted by MSHB (# 9228) on
:
quote:
Originally posted by mousethief:
I know you can't take them TOO seriously, but the Oxford English Dictionary says the word has been used for non-Christian places of worship since 893. Note that's three digits, not four.
But ... what did atheists worship in those places of worship back in Anglo-Saxon times?
Posted by MSHB (# 9228) on
:
Sorry - it was meant to be:
quote:
Originally posted by mousethief:
I know you can't take them TOO seriously, but the Oxford English Dictionary says the word has been used for non-Christian places of worship since 893. Note that's three digits, not four.
But ... what did atheists worship in those non-Christian places of worship back in Anglo-Saxon times?
[ 10. March 2013, 07:28: Message edited by: MSHB ]
Posted by lilBuddha (# 14333) on
:
They didn't. It comes from the Greek meaning a gathering of citizens from a town. So it is a non-theistic word co-opted by Christianity.
Posted by MSHB (# 9228) on
:
quote:
Originally posted by lilBuddha:
They didn't. It comes from the Greek meaning a gathering of citizens from a town. So it is a non-theistic word co-opted by Christianity.
"Church" is theistic. The word derives via the common Germanic *kirikon (church/kirk/Kirche/etc) from the Greek word kyriakos - meaning "belonging to the Lord". You might be thinking of ekklesia - the word for "church" used in the New Testament. That is not the origin of our English word "church".
Posted by Net Spinster (# 16058) on
:
quote:
Originally posted by MSHB:
quote:
Originally posted by lilBuddha:
They didn't. It comes from the Greek meaning a gathering of citizens from a town. So it is a non-theistic word co-opted by Christianity.
"Church" is theistic. The word derives via the common Germanic *kirikon (church/kirk/Kirche/etc) from the Greek word kyriakos - meaning "belonging to the Lord". You might be thinking of ekklesia - the word for "church" used in the New Testament. That is not the origin of our English word "church".
However Mousethief is correct that it was used to refer to non-Christian places of worship very early on. The OED cites it as used for a Jewish synagogue in a 10th century Old English translation of the gospel of Luke. And for a Roman temple in an early 11th century translation of Orosius' History.
Posted by leo (# 1458) on
:
The quibbling over semantics, of what the word 'church' means, misses the point.
Many atheists like to mark births, marriages and deaths, with some sort of ceremony where shared values are rehearsed. Secular 'celebrants' often make a better, more personalised, job of this than many clergy.
A special building in which to hold such ceremonies is desirable.
Who are we to begrudge them such a place?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by leo:
The quibbling over semantics, of what the word 'church' means, misses the point.
Many atheists like to mark births, marriages and deaths, with some sort of ceremony where shared values are rehearsed. Secular 'celebrants' often make a better, more personalised, job of this than many clergy.
A special building in which to hold such ceremonies is desirable.
Who are we to begrudge them such a place?
Nobody is begrudging them such a place - in fact the British Humanist Association already fulfills this function.
However, the Sunday Assembly does not appear to be about these things at all - it is just a monthly entertainment venue + science lecture for middle-class white atheist academics.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Palimpsest:
Do they limit their speakers to atheists?
Probably not, but I can't see an entertainer or science lecturer who isn't an atheist having much enthusiasm for it.
Posted by scuffleball (# 16480) on
:
quote:
Originally posted by Mark Betts:
Meanwhile, at the nearby Evangelical church...
What happens at an atheist church?
quote:
From the above article:
The Sunday Assembly certainly did better business than at the evangelical St Jude and St Paul's Church next door, where about 30 believers gathered to sing gospel songs and listen to Bible readings.
But Bishop Harrison, a Christian preacher for 30 years, says he does not see his new neighbours as a threat, confidently predicting that their spiritual journey will eventually lead them to God.
"They have got to start from somewhere," he says.
Could the Bishop be right?
Potentially. There's a lot that can be taken from religion without believing in the supernatural. Mindfulness is the most often cited example, perhaps because it seems relatively inoffensive and intrapersonal.
But this whole idea doesn't seem terribly novel - isn't this rather similar to Unitarianism, which is also has humanist moments and seems very white-middle-class-academic. I suspect Unitarianism is more popular in the US because the state is weaker there and so people need something to take up the social function of religion, if they don't believe in God. I suppose Unitarianism can often have very new-age moments, which people who don't believe in the supernatural might be offended by.
Like other commentators, I feel some concern that this is too white-middle-class-academic. Yes, there are things that can be taken from religion without believing in the supernatural, but these are more than mindfulness. Perhaps the most striking thing about the C of E is that it's present in every suburb and village of England, and it's not surprising that community organizing goes through churches, because this presence and a commitment to people-centeredness that means that ministers of religion see perhaps better than anything else the life of the marginalized.
So what else can be taken from religion than Mindfulness? A belief that "by the strength of our common endeavour we achieve more than we achieve alone," commitment to live in voluntary simplicity alongside the poor and marginalized in solidarity, a belief in social justice that means more than simply collecting money for charity, seeing good in everybody and value in all human life, and a commitment to listening to people, "not so much [seeking] to be consoled, as to console; to be understood, as to understand; to be loved, as to love."
I would encourage the Atheist Church to set up an organized system of listeners akin to Healing Ministry people in churches, and to do some sort of community work.
An atheist friend of mine expressed interest in volunteering for a foodbank alongside concern that most such foodbanks were being run by churches who might use the foodbank as an excuse for proselytizing.
I am reminded of the school-assembly-hymn, "The Family of Man" by the Spinners. I'm not sure if I'm allowed to link to it here for copyright reasons but it's on YouTube. Like a lot of 1980s school-assembly-hymns it doesn't explicitly mention the supernatural. I seem to notice that secular hymns, such as those found in "Come and Praise" the BBC hymnal from the 1970s and 1980s are mostly about social obligation and the brotherhood of man whereas most modern secular hymns seem to be about a very trite sort of self-belief that seems rather individualistic.
quote:
Originally posted by leo:
Many atheists like to mark births, marriages and deaths, with some sort of ceremony where shared values are rehearsed. Secular 'celebrants' often make a better, more personalised, job of this than many clergy.
I heard about such an organization in Québec called the FSEV, but its clergy don't seem to hold regular services; they seem to hold *only* pastoral services, and have no sense of community whatsoever. This seems somewhat commercialized.
[ 10. March 2013, 20:25: Message edited by: scuffleball ]
Posted by Net Spinster (# 16058) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Palimpsest:
Do they limit their speakers to atheists?
Probably not, but I can't see an entertainer or science lecturer who isn't an atheist having much enthusiasm for it.
As others have pointed out there are atheistic/humanist groups already doing this. Among the older ones are Ethical Culture in the US (started 1877) though quite small. The Unitarian Universalists (before and after merger) have had atheists/humanists for decades (or longer) though individual congregations will vary in their mix of humanists/Christians/pagans/others. My local UU church has a humanist potluck once a month and a Sunday forum at 9 on Sundays (followed by the regular worship service). The local humanist society (founded 1962, weekly meetings since 1990) has a meeting at 11 on Sundays followed by lunch (free for students and first timers, donations requested from others). The local student humanist/atheist group has had several non atheists speak (Hindu, Jewish, Christian in a friendly discussion with a visiting atheist). However these were all affiliated in some way with the University. I'm not sure they could pull in a non-atheist from further afield [barring people determined to do one way evangelism]. A joint effort with some of the other student groups might work.
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Mark Betts:
........I can't see them expanding very far without the quality taking a nosedive - there are only so many talented and interesting personalities available .......
Do you never see that problem arising in theist churches then?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by kankucho:
quote:
Originally posted by Mark Betts:
........I can't see them expanding very far without the quality taking a nosedive - there are only so many talented and interesting personalities available .......
Do you never see that problem arising in theist churches then?
Yes I do see that - which is why I now believe good liturgy is much more important than sermons and worship bands.
Posted by lilBuddha (# 14333) on
:
Wait a moment, I thought sermons were part of the liturgy in most Christian faiths. Arguably one of the most important, IMO.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by lilBuddha:
Wait a moment, I thought sermons were part of the liturgy in most Christian faiths. Arguably one of the most important, IMO.
Liturgy may be one of those words which means different things to different people.
But to me, liturgy is the part of the service which is written down and cannot be changed. It has (or should have) more authority than a sermon. People can agree or disagree about what is said in the pulpit, but it soon gets forgotten anyway. But liturgy is always the same and cannot be forgotten, and that's why it is so important the liturgy is right (orthodox).
Many think that the sermon is the most important part of the service - I used to - but that doesn't make it part of the liturgy.
Posted by leo (# 1458) on
:
Liturgy originally meant 'the work of the people' and came to mean 'what happens during the Christian assembly'.
The rubrics of Liturgy require a sermon to be preached on Sundays and Holy Days of Obligation. Hence the sermon is definitely part of, not an addition to, the Liturgy.
Liturgy isn't merely the written down, unchanging bits since there are parts of it that are extempore - for example, the intercessions are often ad lib.
(Even the eucharistic prayer was ad lib in early liturgies, albeit conforming to a pattern).
Posted by Mark Betts (# 17074) on
:
Thanks for that leo - I was talking off the top of my head, hence my disclaimer.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Mark Betts:
However, the Sunday Assembly does not appear to be about these things at all - it is just a monthly entertainment venue + science lecture for middle-class white atheist academics.
Do you begrudge middle-class white atheist academics having a monthly entertainment venue + science lecture?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by George Spigot:
Do you begrudge middle-class white atheist academics having a monthly entertainment venue + science lecture?
No I don't think so - but I do begrudge talking about a movement in such a way as to make out it is something which it isn't.
Posted by Horseman Bree (# 5290) on
:
ISTM that just about any gathering that meets regularly has some form of liturgy. It may, like the British Constitution, not be actually written down, but it is well understood by all the regular participants. People need to feel that they know what to do, and when, if they are going to be able to participate.
Try changing the order of events in a, say, Baptist church and be prepared to duck!
Of course, a Baptist or a Quaker service will not make any sense to an Orthodox worshipper, but that doesn't mean that there is no formal understanding of what is happening (even if, in the Quaker case, nothing is happening that one can see).
Oh, and, Mark, that "Born Again Atheists" link seems to be pretty potty-mouthed for a Good Christian.
[ 12. March 2013, 11:44: Message edited by: Horseman Bree ]
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Horseman Bree:
....Oh, and, Mark, that "Born Again Atheists" link seems to be pretty potty-mouthed for a Good Christian.
I know, but I did insert the NSFW disclaimer.
Posted by Mark Betts (# 17074) on
:
More fun!
I want to try to keep this thread alive, so:
Good without God: Atheist churches offer non-believers community and ritual without faith
Here's a snippet to whet your appetites:
quote:
Irving Hexham, professor of religious studies and new religious movements at the University of Calgary:
"In the 19th century, there was a rather large movement of 'Rationalist Churches,' they called them. They were agnostics and atheists and they had circuits of preachers like T.H. Huxley [a period advocate of Charles Darwin’s theory of evolution]. They would go around preaching against religion. We seem to be going back to that," he said.
Yet the Rationalist Churches petered out in the 1930s. Religion and atheism come and go in history, he said. Regardless of how advanced its scientific understanding becomes, humans tend to slide back into religiosity over time, Mr. Hexham said.
"There are questions about death. As long as people die they seek answers for the meaning of life," he said.
Posted by kankucho (# 14318) on
:
*checks watch*
What point from that were you hoping to discuss further? Personally, if I were in this to defend god religion in the face of non-religious communion, I wouldn't have pull-quoted a line about 'sliding back' into religion, which seems only to highlight the intellectual laziness of the occasionally religious.
To me, this bit seems more pertinent to the gist of the current thread and what I'm perceiving to be your own take on it:
quote:
It may seem puzzling to the religious, concedes Gail McCabe, a retired sociology professor and humanist chaplain at the University of Toronto and past president and spokesperson for the Ontario Humanist Society. But for non-theists, this all separates very neatly.
“Basically, religion is, in fact, a social institution,” she said. “And, in fact, there doesn’t have to be God in it.”
[ 16. March 2013, 12:10: Message edited by: kankucho ]
Posted by scuffleball (# 16480) on
:
quote:
Originally posted by scuffleball:
quote:
Originally posted by Mark Betts:
Meanwhile, at the nearby Evangelical church...
What happens at an atheist church?
quote:
From the above article:
The Sunday Assembly certainly did better business than at the evangelical St Jude and St Paul's Church next door, where about 30 believers gathered to sing gospel songs and listen to Bible readings.
But Bishop Harrison, a Christian preacher for 30 years, says he does not see his new neighbours as a threat, confidently predicting that their spiritual journey will eventually lead them to God.
"They have got to start from somewhere," he says.
Could the Bishop be right?
Potentially. There's a lot that can be taken from religion without believing in the supernatural. Mindfulness is the most often cited example, perhaps because it seems relatively inoffensive and intrapersonal.
But this whole idea doesn't seem terribly novel - isn't this rather similar to Unitarianism, which is also has humanist moments and seems very white-middle-class-academic. I suspect Unitarianism is more popular in the US because the state is weaker there and so people need something to take up the social function of religion, if they don't believe in God. I suppose Unitarianism can often have very new-age moments, which people who don't believe in the supernatural might be offended by.
Like other commentators, I feel some concern that this is too white-middle-class-academic. Yes, there are things that can be taken from religion without believing in the supernatural, but these are more than mindfulness. Perhaps the most striking thing about the C of E is that it's present in every suburb and village of England, and it's not surprising that community organizing goes through churches, because this presence and a commitment to people-centeredness that means that ministers of religion see perhaps better than anything else the life of the marginalized.
So what else can be taken from religion than Mindfulness? A belief that "by the strength of our common endeavour we achieve more than we achieve alone," commitment to live in voluntary simplicity alongside the poor and marginalized in solidarity, a belief in social justice that means more than simply collecting money for charity, seeing good in everybody and value in all human life, and a commitment to listening to people, "not so much [seeking] to be consoled, as to console; to be understood, as to understand; to be loved, as to love."
I would encourage the Atheist Church to set up an organized system of listeners akin to Healing Ministry people in churches, and to do some sort of community work.
An atheist friend of mine expressed interest in volunteering for a foodbank alongside concern that most such foodbanks were being run by churches who might use the foodbank as an excuse for proselytizing.
I am reminded of the school-assembly-hymn, "The Family of Man" by the Spinners. I'm not sure if I'm allowed to link to it here for copyright reasons but it's on YouTube. Like a lot of 1980s school-assembly-hymns it doesn't explicitly mention the supernatural. I seem to notice that secular hymns, such as those found in "Come and Praise" the BBC hymnal from the 1970s and 1980s are mostly about social obligation and the brotherhood of man whereas most modern secular hymns seem to be about a very trite sort of self-belief that seems rather individualistic.
quote:
Originally posted by leo:
Many atheists like to mark births, marriages and deaths, with some sort of ceremony where shared values are rehearsed. Secular 'celebrants' often make a better, more personalised, job of this than many clergy.
I heard about such an organization in Québec called the FSEV, but its clergy don't seem to hold regular services; they seem to hold *only* pastoral services, and have no sense of community whatsoever. This seems somewhat commercialized.
Someone else thinks the atheist church should have a pastoral function:
http://rationalist.org.uk/articles/4015/why-we-need-humanist-churches
Posted by Mark Betts (# 17074) on
:
Come now kankucho - you wouldn't expect me to quote a line from a humanist chaplain would you? But of course there's nothing to stop you from doing so.
So, going off your quote, it would seem that some church services, particularly low church and liberal, are little more than social institutions. I don't agree that they are of course, but attending them sometimes, you could be forgiven for thinking that.
I just wonder what Sanderson Jones and co. could do with an Orthodox service of Devine Liturgy?
Posted by lilBuddha (# 14333) on
:
This is not to denigrate any group of worshiper, but all group religious activities have strong social function. It is the only demonstrable thing they do have.
You may prefer an orthodox setting, but to suggest other forms are less worthy is arrogance, not accuracy.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by lilBuddha:
...but to suggest other forms are less worthy is arrogance, not accuracy.
Except, of course that I didn't. Why should I lie about my observations of different types of church service?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Palimpsest:
Do they limit their speakers to atheists?
Back to this question, I've just found out who will be speaking at "Easter for Atheists": April 7th, at 1.30 pm.
None other than Dave Tomlinson, a vicar!
quote:
From the advert:
This wonderful vicar will talk about the power of stories, myths and metaphors as ways of seeing the world, and why humans have enjoyed the Easter tale.
The Sunday Assembly - Events
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Palimpsest:
Do they limit their speakers to atheists?
Back to this question, I've just found out who will be speaking at "Easter for Atheists": April 7th, at 1.30 pm.
None other than Dave Tomlinson, a vicar!
Looks like you were wrong about non-atheists not wanting to speak to an atheist gathering.
The larger question about this thread is "Why do you care?" Don't you already have a past time to keep you busy on Sundays?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Palimpsest:
...The larger question about this thread is "Why do you care?" Don't you already have a past time to keep you busy on Sundays?
It might as well be asked, "Why do you care?" Why does anyone bother posting on here, in any thread?
Posted by SusanDoris (# 12618) on
:
I shall be looking with interest at what Dave Tomlinson has to say!!
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Palimpsest:
Do they limit their speakers to atheists?
Back to this question, I've just found out who will be speaking at "Easter for Atheists": April 7th, at 1.30 pm.
None other than Dave Tomlinson, a vicar!
quote:
From the advert:
This wonderful vicar will talk about the power of stories, myths and metaphors as ways of seeing the world, and why humans have enjoyed the Easter tale.
The Sunday Assembly - Events
Excellent!
Looks like an open minded person who is willing to engage with the questions - not to assume religion has all the answers.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Boogie:
Looks like an open minded person who is willing to engage with the questions - not to assume religion has all the answers.
Can you explain what you mean by this?
Posted by Boogie (# 13538) on
:
I would say that anyone who is willing to be a speaker at an atheist Church will be engaging with them and with their questions - looking at story and myth will do this too.
I like the fact that there is dialogue between the two 'churches' and a sense of friendly discourse.
Bodes well for both imo.
Posted by Squibs (# 14408) on
:
I think that if you like post-evangelical/ emergent types then Dave Tomlinson would be of interest to you.
It doesn't surprise me that someone form the emergent movement would be the type of person to speak at the Sunday Assembly. My broad impression of the emergent movement is that it's an "inclusive" community wrapped up in a bit of God talk and minus the certainty.
Incidentally, if you are into Astanga Yoga and "ambient meditative services" then the Rev Tomlinson church, St Luke's, is the one for you.
http://www.davetomlinson.co.uk/
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Boogie:
I would say that anyone who is willing to be a speaker at an atheist Church will be engaging with them and with their questions - looking at story and myth will do this too.
I like the fact that there is dialogue between the two 'churches' and a sense of friendly discourse.
Bodes well for both imo.
Perhaps. But it really depends on what the Rev believes and discusses.
However, I was more interested in the "certainty" part of your post. What's wrong with certainty? Additionally, I've personally not met any Christian who has stated that religion has all the answers. Have you?
Posted by Horseman Bree (# 5290) on
:
"Certainty" in the Church has all too often meant absolute judgmentalism and the imposition of suffering on people who happen not to think exactly the way you do.
Check out the various forms of the Inquisition, or the tendency to punich the women who got pregnant but not the men who contributed, or the conviction that being a Christian of a particular sect means that the whole country should pray in exactly one way and that anything else is perecution. The Puritans escaping from such "persecution" in England, so that they could persecute (or even slaughter) people not like themselves in Massachusetts is but one of the deadly examples.
Seems to me that the story of the woman taken in adultery spoke to a form of "certainty" that happened to avoid thinking about reality.
And I can be quite certain that if I utter a phrase about "doubt being necessary for faith" there will be a totally-certain person along to correct me, despite the inherent meaning of faith.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Squibs:
Additionally, I've personally not met any Christian who has stated that religion has all the answers. Have you?
You are joking, yeah? There are printings handed out on street corners, people preaching in public places* and on the telly saying exactly this.
*And in a lot of those steeply buildings you might have noticed around.
Posted by Net Spinster (# 16058) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Palimpsest:
...The larger question about this thread is "Why do you care?" Don't you already have a past time to keep you busy on Sundays?
It might as well be asked, "Why do you care?" Why does anyone bother posting on here, in any thread?
I for one like conversing with (or more usually reading the conversations of) people from a multitude of life stances. Most here hold a Christian life stance but with a fair number from humanistic or other stances who are considered and treated as of equal worth (unless by their actions on this ship they show they are more worthy or less worthy). Even the Pope or the ABC or a prominent atheist if they showed up would start as apprentices (but even a non-Christian, if worthy and willing, can become a host or administrator).
But the ship is a place of many rooms and so to go back to the original question, why do you find this Atheist Church of such great interest? It doesn't even make a big splash in the atheistic blogsphere (outside of London).
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Horseman Bree:
"Certainty" in the Church has all too often meant absolute judgmentalism and the imposition of suffering on people who happen not to think exactly the way you do.
Check out the various forms of the Inquisition, or the tendency to punich the women who got pregnant but not the men who contributed, or the conviction that being a Christian of a particular sect means that the whole country should pray in exactly one way and that anything else is perecution. The Puritans escaping from such "persecution" in England, so that they could persecute (or even slaughter) people not like themselves in Massachusetts is but one of the deadly examples.
Seems to me that the story of the woman taken in adultery spoke to a form of "certainty" that happened to avoid thinking about reality.
And I can be quite certain that if I utter a phrase about "doubt being necessary for faith" there will be a totally-certain person along to correct me, despite the inherent meaning of faith.
I think the Church needs people with different levels of certainty. Too little and nothing will get done; too much and you might be off-putting to the people who have little! People with little faith are often inspired by those who have a great deal. But that doesn't mean they want to be harangued by judgmentalism, which seems like a different thing.
I've just looked up that Rev. Dave Tomlinson, house church planter turned CofE vicar. Seems as if all roads lead to the CofE. If Dave gets these people to agree on the power of myth, is there any reason why they couldn't just become Anglicans?
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Net Spinster:
...But the ship is a place of many rooms and so to go back to the original question, why do you find this Atheist Church of such great interest? It doesn't even make a big splash in the atheistic blogsphere (outside of London).
Maybe I misunderstood what Palimpsest was getting at - reading his post again, I probably did, so sorry about that.
So why do I find this Atheist Church of such great interest? To be honest, when I take an interest in something, I don't first prepare a ready apology in case I have to justify my interest to anyone who asks. Do you?
Anyway, thinking about it, at first it seemed like a threat, or something which would be used to try to make the Church look rediculous.
But then, I started to see that it was more like a personality cult, similar to what you'll find in many evangelical churches with charismatic pastors - Sanderson Jones is quite a character, isn't he?
So this made me dwell on the failings of some churches I had been involved in - if they are too much like the Sunday Assembly, where it's all entertainment with very little holiness then I see that as a failing - so the Sunday Assembly can be likened to failing churches IMO.
Then along comes Rev. Dave Tomlinson, whom I know very little about, although Squibs has given a bit of background. It's almost like a soap opera, but in real life.
You probably wish you'd never asked now...
Posted by SvitlanaV2 (# 16967) on
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Mark Betts
It's interesting that you see the Atheist church as on a level with charismatic evangelical churches. Some might see it as more closely aligned with an extreme form of liberal theology. The speaker mentioned above, Rev. Dave Tomlinson, describes himself post-evangelical, a label that hints at a growing acceptance of liberal theological perspectives. It seems unlikely that the Atheist church would invite a 'real' evangelical pastor to speak!
The Atheist church makes use of modern pop music, but presumably the songs are chosen because they're well-known and can easily be sung congregationally without much practice. There's also a lot of choice. Conversely, the vast majority of folk songs, which are the secular and 'traditional' equivalent of hymns, would probably be far less familiar to a group of contemporary 20 and 30-something Londoners. In short, the organisers have chosen to go with familiarity and ease of use rather than an attempt to be 'trendy'. IMO the only realistic alternative to pop songs in the long term would be for the organisers to take well-known hymn tunes and write new, humanist lyrics for them. This is what the Unitarians have done, so I understand.
As for the idea that 'entertaining' churches are failing churches, I don't really understand that. It implies that boring churches should be successful churches, which doesn't sound quite right either! My view is that churches of all types need to beware of relegating the worshipper to the status of spectator.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SvitlanaV2:
Mark Betts
It's interesting that you see the Atheist church as on a level with charismatic evangelical churches.
No no - I meant churches with charismatic leaders - ie. persons that are naturally likeable and draw people to them.
quote:
Some might see it as more closely aligned with an extreme form of liberal theology.
Yes, but even the most extreme liberals still have a "churchmanship" - the lowest of all being house/barn/pub church.
quote:
The speaker mentioned above, Rev. Dave Tomlinson, describes himself post-evangelical, a label that hints at a growing acceptance of liberal theological perspectives. It seems unlikely that the Atheist church would invite a 'real' evangelical pastor to speak!
Like Nicky Gumbal? No, I suppose not!
quote:
The Atheist church makes use of modern pop music, but presumably the songs are chosen because they're well-known and can easily be sung congregationally without much practice. There's also a lot of choice. Conversely, the vast majority of folk songs, which are the secular and 'traditional' equivalent of hymns, would probably be far less familiar to a group of contemporary 20 and 30-something Londoners. In short, the organisers have chosen to go with familiarity and ease of use rather than an attempt to be 'trendy'. IMO the only realistic alternative to pop songs in the long term would be for the organisers to take well-known hymn tunes and write new, humanist lyrics for them. This is what the Unitarians have done, so I understand.
NO!!! Don't even speak of it!
quote:
As for the idea that 'entertaining' churches are failing churches, I don't really understand that. It implies that boring churches should be successful churches, which doesn't sound quite right either! My view is that churches of all types need to beware of relegating the worshipper to the status of spectator.
I don't see "boring" as the opposite of "entertaining" - unless one only goes to church to be entertained. What about churches which are so devotional no-one is even interested in being entertained?
Posted by SvitlanaV2 (# 16967) on
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Mark Betts
quote:
I don't see "boring" as the opposite of "entertaining" - unless one only goes to church to be entertained. What about churches which are so devotional no-one is even interested in being entertained?
But almost any kind of music can be entertaining, and almost any kind can be devotional. The issue is how the music is used, the context, and the spirituality of the folk who are present.
However, I don't take the view that entertainment is essentially anti-devotional. Or rather, I don't see entertainment as entirely inappropriate for a church service. The Bible liberates us to rejoice in the Lord, and when we rejoice, there's a risk that we might entertain ourselves, or others - and hopefully God as well! But there has to be more to church life than that, of course.
I do accept that everyone's church culture is different, and some forms of behaviour aren't suitable in certain churches. We should respect the environment that we're in.
[ 19. March 2013, 01:49: Message edited by: SvitlanaV2 ]
Posted by Mark Betts (# 17074) on
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Since they are so desperate to evangelise the nation, I thought I'd help them out:
Start your own Assembly with Sunday Assembly Everywhere
I noted how they reminded me of all those oxbridge comedians who "took over" (and ruined IMO) english comedy in the 70s and 80s, with their "alternative" comedy - an alternative to laughing.
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Mark Betts:
Since they are so desperate to evangelise the nation, I thought I'd help them out:
Start your own Assembly with Sunday Assembly Everywhere
I noted how they reminded me of all those oxbridge comedians who "took over" (and ruined IMO) english comedy in the 70s and 80s, with their "alternative" comedy - an alternative to laughing.
Don't worry, Mark. WMC and Conservative Clubs alike up and down the land still host the sort of sexist, racist, homophobic "my mate Chalky, why hello dere mon (he's black you see); take my mother in law, oh please, take my mother in law. Women drivers, sheesh! Right, there were these two poofters..." shite that we had back then for your delectation.
Posted by Mark Betts (# 17074) on
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I know, I know... Only middle-class white academic atheists are allowed to have a sense of humour nowadays.
Posted by Laurelin (# 17211) on
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quote:
Originally posted by Mark Betts:
Since they are so desperate to evangelise the nation, I thought I'd help them out:
Start your own Assembly with Sunday Assembly Everywhere
I noted how they reminded me of all those oxbridge comedians who "took over" (and ruined IMO) english comedy in the 70s and 80s, with their "alternative" comedy - an alternative to laughing.
Eh? Not the Nine O’Clock News, The Comic Strip, Harry Enfield, etc. were hilarious!
My favourite English comedies in the 1970s were The Good Life and Fawlty Towers.
I’m 50 and remember an awful ITV comedy from the early 1970s called Love Thy Neighbour, built on the hilarious premise that a white family had a black family for neighbours. Ho ho ho. It was well intentioned but lame and excruciating even back then. As Bill Bryson parodied it: My Neighbour is a Darkie.
The Sunday Assembly vid is a bit cheesy, but OK. I've always been impressed by Holy Trinity Brompton's PR. It's easy to parody HTB -as indeed Armstrong and Miller once did. I'm a (slightly) charismatic evangelical and their sketch about vampires on an Alpha course makes me laugh my head off,
http://www.youtube.com/watch?v=4anu5veNhSg
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Mark Betts:
I know, I know... Only middle-class white academic atheists are allowed to have a sense of humour nowadays.
Mark, the alternative comedy you loathe so much actually started because until then only white racist homophobic sexists were allowed to have a sense of humour.
See. We can all play this game.
Posted by Mark Betts (# 17074) on
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Ny Turn. Actually Karl, your Oxbridge academic alternative comedians/ennes can be very offensive, it is just that they seem to know all the latest trends in political correctness and fashion their "comedy" accordingly. That's why it is OK to mock and insult christians as much as you like - because they are not on the PC radar.
Posted by Karl: Liberal Backslider (# 76) on
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My turn - even if the mockery of Christians were a squillionth as common as some people like to make out, there is the world of difference between pointing at beliefs that people hold that appear irrational to you and making humour from that irrationality, and pointing and laughing because someone has a different skin colour or sexual orientation.
Posted by Mark Betts (# 17074) on
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My turn. Seriously Karl, what's wrong with being able to laugh at our differences, be they about skin colour, sexuality or whatever. Much of the time, the old style working-class comedians from up North used to do no more than that.
No-one's saying any of them were saints of course, but it seems to be these politically-correct do-gooders who invent offence where none was ever intended, causing the working-class comics to be anathamatised, while your white Oxbridge academic friends just take over the show whether anyone asks them to or not.
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Mark Betts:
My turn. Seriously Karl, what's wrong with being able to laugh at our differences, be they about skin colour, sexuality or whatever. Much of the time, the old style working-class comedians from up North used to do no more than that.
No-one's saying any of them were saints of course, but it seems to be these politically-correct do-gooders who invent offence where none was ever intended, causing the working-class comics to be anathamatised, while your white Oxbridge academic friends just take over the show whether anyone asks them to or not.
Yes, of course, no black person ever objected to being called a nig-nog. No gay person ever objected to being called a poofter. It's just white lefties who thought they did. Of course.
But as I said, the comics you prefer are still alive and well in clubs up and down the country, putting down the wogs and the queers and all those other people who find it funny themselves, really they do.
Posted by mdijon (# 8520) on
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I remember going to school in the 80s and hearing endless retellings of the hilarious racist one-liners that were on TV the night before.
I complained, and was black. (Still am in fact). If I have some stuck-up white Oxbridge middle-class lefties to thank for the change in coverage I'd be very happy to shake their hands.
Posted by Adeodatus (# 4992) on
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Mark and Karl, I'm going to call a plague (or a blessing) on both your houses. New Atheist comedy isn't bad because it's anti-religious, or anti-Church, or prejudiced, or whatever. What's bad about New Atheist comedy (Jimmy Carr, Stephen Fry, Fry's ego-trip QI; but not Eddie Izzard - he's quite different) is simply that it's bad comedy.
For observational comedy to be good comedy, it first has to rest on good observation. And I've heard very little of that kind of comedy that wasn't based on poor observation. It's lazy. It's trite. It's clichéd. It's odds-on that it'll end up being about "aren't Christians stupid, ha ha?" or, "hey, I've heard that priests bugger altar boys, ha ha". And that's why it's bad comedy.
Izzard used to be very good - some of the religious comedy from his early stand-up shows was brilliant, and right on target. (I love his CofE - "cake or death" - routine.) Recently, not so much.
[ 22. March 2013, 12:58: Message edited by: Adeodatus ]
Posted by quetzalcoatl (# 16740) on
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I think Mark is wrong about no malice intended by racist and homophobic comics. I grew up in an area where Paki jokes were very common (near M/c), and I am pretty sure, that plenty of malice was intended, and hatred as well. Now and again, this burst out in various riots and other unpleasant manifestations, when various right-wing groups try to muscle in. The racist jokes just feed this culture, and are part of it.
Posted by Grokesx (# 17221) on
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@Adeodatus
New Atheist comedy? Is there such a thing? No one sent me that memo.
Posted by Adeodatus (# 4992) on
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quote:
Originally posted by Grokesx:
@Adeodatus
New Atheist comedy? Is there such a thing? No one sent me that memo.
Comedy that rides on the New Atheist bandwagon. And that's another reason it's bad comedy - bandwagon comedy follows the zeitgeist; good comedy helps form it. Where was all the sharp, clever comedy about religion before Dawkins became a media star?
Posted by quetzalcoatl (# 16740) on
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Certainly, a lot of comedians are atheists today. Of course, that does not make them either funny or not funny. What does that, is having a sense of humour. One of my friends is an extremely witty man, who is an atheist, and a stand-up, but he is not witty because he is an atheist, of course!
Posted by Raptor Eye (# 16649) on
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Wit? That would be good! Comedy which relies on embarrassment, or which spreads urban myths in a way which suggests that anyone who thinks any other way is an idiot, is what I seem to find when looking for comedy ( and turn off ) recently.
Posted by Jade Constable (# 17175) on
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Re comedy that deals with religion, let's not forget the best of them all - Father Ted! I am pretty sure Graham Linehan is an atheist but there's no lack of intelligence or wit there. He's also responsible for Black Books and The IT Crowd so he's OK with me.
Mark Betts, whilst the 'New Atheist' comedians can be highly unfunny and annoying, I don't think racist/homophobic/sexist etc jokes should be more appealing to Christians because of that. There is plenty of comedy that is neither anti-Christian or bigoted, it's not either/or. Bill Bailey comes to mind (one of my favourites).
Posted by mdijon (# 8520) on
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And if you're a black Christian you're close to the Black Irish Sheepdog of the "No Blacks, No Dogs, No Irish" days.
[ 22. March 2013, 14:12: Message edited by: mdijon ]
Posted by Karl: Liberal Backslider (# 76) on
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I suppose Tim Minchin might qualify as one of these "New Atheist" comedians, but he remains very talented, extremely funny and doesn't annoy me in the slightest. I still think it's a travesty that his Christmas song a couple of years back was cut from the Jonathan Ross show.
Storm is a classic. I play it in my mind whilst I'm biting my tongue at any social interaction with someone spouting woo that it would be socially inappropriate* to counter.
*i.e. Mrs Backslider would kill me.
Posted by Dinghy Sailor (# 8507) on
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quote:
Originally posted by Karl: Liberal Backslider:
I suppose Tim Minchin might qualify as one of these "New Atheist" comedians, but he remains very talented, extremely funny and doesn't annoy me in the slightest. I still think it's a travesty that his Christmas song a couple of years back was cut from the Jonathan Ross show.
Storm is a classic. I play it in my mind whilst I'm biting my tongue at any social interaction with someone spouting woo that it would be socially inappropriate* to counter.
*i.e. Mrs Backslider would kill me.
Tim Minchin's done some funny stuff. However, as a scientist and a Christian I resent having an atheistic arts* grad tell me about how my faith makes me irrational and anti-science. What does he know about it?
*BA English & Theatre, University of Western Australia 1995
Posted by Crœsos (# 238) on
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quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by Karl: Liberal Backslider:
Storm is a classic. I play it in my mind whilst I'm biting my tongue at any social interaction with someone spouting woo that it would be socially inappropriate* to counter.
*i.e. Mrs Backslider would kill me.
Tim Minchin's done some funny stuff. However, as a scientist and a Christian I resent having an atheistic arts* grad tell me about how my faith makes me irrational and anti-science. What does he know about it?
Wow. Now we know who Storm is.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by Karl: Liberal Backslider:
I suppose Tim Minchin might qualify as one of these "New Atheist" comedians, but he remains very talented, extremely funny and doesn't annoy me in the slightest. I still think it's a travesty that his Christmas song a couple of years back was cut from the Jonathan Ross show.
Storm is a classic. I play it in my mind whilst I'm biting my tongue at any social interaction with someone spouting woo that it would be socially inappropriate* to counter.
*i.e. Mrs Backslider would kill me.
Tim Minchin's done some funny stuff. However, as a scientist and a Christian I resent having an atheistic arts* grad tell me about how my faith makes me irrational and anti-science. What does he know about it?
*BA English & Theatre, University of Western Australia 1995
I know what he thinks. It doesn't make me resentful. Sometimes worried that he's right, but never resentful.
Posted by Grokesx (# 17221) on
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quote:
Where was all the sharp, clever comedy about religion before Dawkins became a media star?
George Carlin, Lenny Bruce, Tom Lehrer, Dave Allen, Monty Python, as someone's already mentioned, Father Ted, as someone else has already mentioned, Eddie Izzard...
Posted by Dinghy Sailor (# 8507) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by Karl: Liberal Backslider:
Storm is a classic. I play it in my mind whilst I'm biting my tongue at any social interaction with someone spouting woo that it would be socially inappropriate* to counter.
*i.e. Mrs Backslider would kill me.
Tim Minchin's done some funny stuff. However, as a scientist and a Christian I resent having an atheistic arts* grad tell me about how my faith makes me irrational and anti-science. What does he know about it?
Wow. Now we know who Storm is.
If you think his video was solely about one particular girl called Storm ...
Posted by lilBuddha (# 14333) on
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Mark Betts,
Were i to start writing jokes about Orthodoxy, I am sure would would simply laugh a self-depreciating laugh and say, "it is all in fun."
Funny, if someone else is the target, it is "Oh, it is but jest." But if you are the target, it becomes " Hang on now, that crossed the line."
80's mdijion? It still happens, just less. But for that less, I do thank those white, middle-class people who join the protests.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Grokesx:
quote:
Where was all the sharp, clever comedy about religion before Dawkins became a media star?
George Carlin, Lenny Bruce, Tom Lehrer, Dave Allen, Monty Python, as someone's already mentioned, Father Ted, as someone else has already mentioned, Eddie Izzard...
You're quite right. I'd have been closer to the mark if I'd specified atheist comedy, which is what I meant to do. It's debatable, but I think that would knock Dave Allen, Father Ted and Eddie Izzard off the list, and possibly even Monty Python. Not because they weren't coming from an atheist perspective, but because I think they were too kind - affectionate, even, in Allen's case. Lehrer I'll grant you, and I'm not sufficiently familiar with Carlin and Bruce.
But I'll stand by my point that the likes of Carr and Fry are riding the bandwagon, and that their comedy is sloppily observed - when it's about religion, anyway.
(I keep meaning to properly listen to some Tim Minchin, but there's just something about him I really don't like. It's nothing to do with his atheism, but I just can't put my finger on it. Maybe it's his taste in makeup.)
Posted by lilBuddha (# 14333) on
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How many atheist comedians are there? I know of comedians who are atheists, some of whom do bits about religion, but they are not "atheist comedians." Whereas, I have heard Christian comedians.
ETA: Minchin is a mixed bag for me. Sometimes I am rolling on the floor, other times fast forwarding.
[ 22. March 2013, 15:58: Message edited by: lilBuddha ]
Posted by quetzalcoatl (# 16740) on
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Atheist comedy is like atheist jelly. You just can't buy it these days. I blame austerity.
Posted by Adeodatus (# 4992) on
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quote:
Originally posted by lilBuddha:
How many atheist comedians are there? I know of comedians who are atheists, some of whom do bits about religion, but they are not "atheist comedians." Whereas, I have heard Christian comedians.
Atheist comedy and Christian comedy are bad for the same reason: they put the evangelism before the comedy.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by quetzalcoatl:
Atheist comedy is like atheist jelly. You just can't buy it these days. I blame austerity.
Whereas you can find theist jelly. I've had some that made me exclaim "Holy sh***"
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by lilBuddha:
quote:
Originally posted by quetzalcoatl:
Atheist comedy is like atheist jelly. You just can't buy it these days. I blame austerity.
Whereas you can find theist jelly. I've had some that made me exclaim "Holy sh***"
You're using it wrong.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Adeodatus:
Atheist comedy and Christian comedy are bad for the same reason: they put the evangelism before the comedy.
I have to agree there Adeodatus - I'm no big fan of christian comedy, particularly the seemingly obligatory pulpit "joke."
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by quetzalcoatl:
Atheist comedy is like atheist jelly. You just can't buy it these days. I blame austerity.
Whereas you can find theist jelly. I've had some that made me exclaim "Holy sh***"
I believe the water-based ones are very good for the older man and woman, who have problems around, shall we say, their viscosity index.
Whether such lubricants tend towards atheism or theism, is unclear, but they have been known to produce cries of 'oh God', so here's hoping for a good conclusion.
Posted by SvitlanaV2 (# 16967) on
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quote:
Originally posted by Adeodatus:
quote:
Originally posted by lilBuddha:
How many atheist comedians are there? I know of comedians who are atheists, some of whom do bits about religion, but they are not "atheist comedians." Whereas, I have heard Christian comedians.
Atheist comedy and Christian comedy are bad for the same reason: they put the evangelism before the comedy.
I can't imagine such a thing as evangelistic comedy. Who would go to watch it? Christians don't need evangelising, and non-Christians would run a mile.
Christian comedy could be as funny as any other kind if it dealt with the problems and challenges incongruities of Christian life and the frustrations of being in the church, as well as some of the fun things. A few weeks ago I went to see a church pantomine; Cinderella's membership of her local Methodist church was a key element in the plot!! I laughed because I understood the digs at Methodist church culture, as did many of the people around me.
Many years ago I went to see the Reduced Shakespeare Co. doing a dramatic run-through of the books of the Bible, and I enjoyed that a lot. Again, it must've helped that I'd entered that world and read the Bible.
Popular culture has a place for the clergyman in comedy, of course. He's a hapless, awkward figure, from Jane Austen's Mr Collins, to the misfits in Father Ted, to the melancholy Rev. The Vicar of Dibley was jolly, but that's because she was fat, not because she was a vicar!
Posted by Mark Betts (# 17074) on
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Well there could be a new quasi-religious sit-com now, couldn't there SvitlanaV2?
"The pseudo-vicar of Islington - but only if you happen to be a white middle-class academic atheist"
Posted by Mark Betts (# 17074) on
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I haven't found a review of "Easter for Atheists" yet, but here's a fill-in for the meantime:
'Easter for Atheists' with Sanderson Jones - Wired For Success TV [Episode 53]
btw. I see Sanderson Jones is lining his pockets by appearing in the "Gumtree" adverts - such a virtuous fellow!
Posted by Mark Betts (# 17074) on
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Ahhh, here we go:
The Single Girl Discovers Church
...and remember, don't shoot the messenger - I haven't even read it yet.
Posted by Laurelin (# 17211) on
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I just read it. A blander, more anodyne piece you couldn't imagine. . It drips with middle-class niceness ... like some churches, I suppose.
What it does show is how so many seem to crave genuine community, not surprising for people who live in London ...
P.S. What's so heinous about getting revenue through Gumtree adverts? Lots of Christian bloggers get income from advertising ...
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Mark Betts:
I haven't found a review of "Easter for Atheists" yet, but here's a fill-in for the meantime:
'Easter for Atheists' with Sanderson Jones - Wired For Success TV [Episode 53]
Many thanks! That was an interesting start to the day. I was intending to go to the Humanist Group meeting this afternoon (a talk by our Humanist Celebrant), but I've been invited to lunch with son and family , so that takes precedence!
Have you, or are you going to, listen to it all the way through? Very sensible, the whole thing!
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SusanDoris:
Many thanks! That was an interesting start to the day. I was intending to go to the Humanist Group meeting this afternoon (a talk by our Humanist Celebrant), but I've been invited to lunch with son and family , so that takes precedence!
Have you, or are you going to, listen to it all the way through? Very sensible, the whole thing!
Where's your conviction, SusanDoris?
Anyway, I half listened to the podcast, well probably not even that, as I was playing it through my headphones while doing other stuff.
Posted by Mark Betts (# 17074) on
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quote:
Originally posted by Laurelin:
I just read it. A blander, more anodyne piece you couldn't imagine. . It drips with middle-class niceness ...
Hahahaha! Bring it on Laurelin.
It certainly smacked of a white middle-class academic "set", who don't actually do very much, apart from their once-per-month entertainment show, where they pat each other on the back and celebrate how nice and moralistic atheists are.
Posted by Mark Betts (# 17074) on
:
Apologies for the treble-post, but I thought I'd just comment about the mention of Dave Tomlinson in the article. It sounded like the anti-climax of the century to me, but I'm glad Leanne Davis enjoyed him - more bland, anodyne (I googled it!) instantly forgettable bilge.
Posted by kankucho (# 14318) on
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quote:
Originally posted by Mark Betts:
It certainly smacked of a white middle-class academic "set", who don't actually do very much, apart from their once-per-month entertainment show, where they pat each other on the back and celebrate how nice and moralistic atheists are.
I wonder what impression a visitor to an average church service would get about the amount and quality of 'action' its participants get up to in between their self-congratulatory 'shows' -- and whether the opinion they formed would have any more objective validity than the one you've so pointedly formed on this atheists' assembly.
Btw: Did anyone else catch that appraisal of Dave Allen on the telly last week? Was he an Oxford, or a Cambridge man?
Posted by Horseman Bree (# 5290) on
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Bumping this thread up to post the link to an American version of an atheist church.
It also relates to the thread on "Young Atheists", particularly in that the speaker/preacher lost all his sense of "religion" despite (or because of?) having been a Pentecostal preacher for 25 years.
I tend to think that the "harder" atheists become that way by reaction to a religious background that didn't make sense to them personally, while the probably-larger group of agnostics/"softer" atheists just drifted into their belief through all that stuff simply not mattering.
But I do think the preacher in the linked article has a point: there is little community sense in NOT belonging to something. So, how do you find some sense of community without some form of ecclesia?
Posted by Mark Betts (# 17074) on
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Baton Rouge, La - that's Jimmy Swaggart territory, but I think he gets more than 80 turn up for his events.
It's no use telling other people where they should and shouldn't go, everyone has a mind of their own - but I know where I'd rather be if I was living there. I don't see how "To Delight in Being Alive" can be much comfort to people who have recently lost dear ones.
"Someday, what you are doing will become normal. Isn’t that a feeling?" Now, where have I heard that before? I get the feeling that if proponents of these atheist "churches" say this enough, they think everyone will believe it.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by kankucho:
quote:
Originally posted by Mark Betts:
It certainly smacked of a white middle-class academic "set", who don't actually do very much, apart from their once-per-month entertainment show, where they pat each other on the back and celebrate how nice and moralistic atheists are.
I wonder what impression a visitor to an average church service would get about the amount and quality of 'action' its participants get up to in between their self-congratulatory 'shows' -- and whether the opinion they formed would have any more objective validity than the one you've so pointedly formed on this atheists' assembly.
This is going to come across as massively judgemental, perhaps because that's exactly what it is... Anyway, I think you're right, kankucho; plenty of religious activities probably are regular (I guess usually weekly, not monthly) shows between which nothing much happens. It shouldn't be this way, of course, but maybe it often is.
Posted by Mark Betts (# 17074) on
:
Here's the latest on Sanderson Jones' venture:
Funday School: the Sunday Assembly finds a new home
News is pretty scant these days, and it's back "after a brief break" - that means just one meeting in two months.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Horseman Bree:
But I do think the preacher in the linked article has a point: there is little community sense in NOT belonging to something. So, how do you find some sense of community without some form of ecclesia?
Easy.
Sporting club, bridge club, birdwatching club, rotary club, environmental club, political club, volunteer club, schools, universities etc etc.
There are million different options.
But whipping up emotion against a common cause is an excellent way to bind people too. That's why nationalism is so powerful.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by kankucho:
quote:
Originally posted by Mark Betts:
It certainly smacked of a white middle-class academic "set", who don't actually do very much, apart from their once-per-month entertainment show, where they pat each other on the back and celebrate how nice and moralistic atheists are.
I wonder what impression a visitor to an average church service would get about the amount and quality of 'action' its participants get up to in between their self-congratulatory 'shows' -- and whether the opinion they formed would have any more objective validity than the one you've so pointedly formed on this atheists' assembly.
This is going to come across as massively judgemental, perhaps because that's exactly what it is... Anyway, I think you're right, kankucho; plenty of religious activities probably are regular (I guess usually weekly, not monthly) shows between which nothing much happens. It shouldn't be this way, of course, but maybe it often is.
Jesus.
Youse make it sound like church is some kind of social justice club.
Don't need to go to church to do that.
Posted by Bostonman (# 17108) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by Horseman Bree:
But I do think the preacher in the linked article has a point: there is little community sense in NOT belonging to something. So, how do you find some sense of community without some form of ecclesia?
Easy.
Sporting club, bridge club, birdwatching club, rotary club, environmental club, political club, volunteer club, schools, universities etc etc.
There are million different options.
But whipping up emotion against a common cause is an excellent way to bind people too. That's why nationalism is so powerful.
Let's just say this: it's not at all surprising that the political scientist Robert Putnam has written a book called American Grace: How Religion Divides and Unites Us and one called Bowling Alone, the latter of which is about the decline of community and social organizations and clubs. Megachurches have filled a lot of that gap with Zuumba classes, birdwatching, and whatever else; us mainliners have our knitting clubs and so on.
But if atheists don't believe in the power of ritual (and that's a big if, not true of all such atheist or humanist gatherings), then they're really just getting together once in a while to discuss morality and meaning. And wait, there's not much discussion.
At least we can claim something intrinsically important for our once-a-week get-togethers.
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by Evensong:
...But whipping up emotion against a common cause is an excellent way to bind people too. That's why nationalism is so powerful.
Are you saying that this is what these atheist "churches" are really all about? That they are like political pressure groups (strictly left wing) of white middle class academics with nothing better to do?
Is their main purpose to take on the rise of nationalism, and eradicate religion (which they associate with the far right)?
It is very easy for a political ideology to become more important in itself than the people it affects.
Posted by SusanDoris (# 12618) on
:
I saw this thread and your name for last post, so thought you might have news. However, having thought, I did a google search and came up with two links, the second one of which isthis one dated 23 June. So thank you for prompting me!
Posted by Al Eluia (# 864) on
:
Do they recite a creed? I'm imagining something like,
I don't believe in God the Father Almighty, maker of heaven and earth.
I don't believe in Jesus Christ . . .
Posted by Horseman Bree (# 5290) on
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ISTM that most of the atheists that I know are more in the mode of saying "I can't be arsed" than they are of definitely denying anything.
Churches often refuse to deal with the questions people ask, preferring to offer irrelevant or pointless answers to serious questions. The people who then give up on church may want some form of ritual or gathering-with-a-purpose, but they still want something that seems positive to them. So saying "not... not...not" is unlikely among them.
But, yes, there are plenty of Christians who say "not...not...not..." but all too often it is about other people, not themselves, and this tends to turn even more people off.
Try thinking of Gandhi saying that he understood and would like to follow Jesus, but the Christians turned him off. Is that what you are trying to do, AE?
Posted by Al Eluia (# 864) on
:
quote:
Originally posted by Horseman Bree:
ISTM that most of the atheists that I know are more in the mode of saying "I can't be arsed" than they are of definitely denying anything.
Churches often refuse to deal with the questions people ask, preferring to offer irrelevant or pointless answers to serious questions. The people who then give up on church may want some form of ritual or gathering-with-a-purpose, but they still want something that seems positive to them. So saying "not... not...not" is unlikely among them.
But, yes, there are plenty of Christians who say "not...not...not..." but all too often it is about other people, not themselves, and this tends to turn even more people off.
Try thinking of Gandhi saying that he understood and would like to follow Jesus, but the Christians turned him off. Is that what you are trying to do, AE?
If "AE" is me, no, I was just making a little joke about the fact that there's an "atheist church."
Posted by Mark Betts (# 17074) on
:
quote:
Originally posted by SusanDoris:
I saw this thread and your name for last post, so thought you might have news. However, having thought, I did a google search and came up with two links, the second one of which isthis one dated 23 June. So thank you for prompting me!
Sorry to be so blunt, but I recognize all the usual atheist/humanist dogmas, but the article had nothing whatsoever to do with Atheist "churches."
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Evensong:
...But whipping up emotion against a common cause is an excellent way to bind people too. That's why nationalism is so powerful.
Are you saying that this is what these atheist "churches" are really all about? That they are like political pressure groups (strictly left wing) of white middle class academics with nothing better to do?
Is their main purpose to take on the rise of nationalism, and eradicate religion (which they associate with the far right)?
No.
That kind of specificity would entirely depend on the type of atheist church it is and the agenda of the "pastor" and "congregation".
Posted by Laurelin (# 17211) on
:
What Evensong said.
Surely atheists differ as much among themselves as Christians do. Not every atheist is a militant type who wants to eradicate religion from the face of the earth! I am pretty certain that many people attending the Sunday Assembly wouldn't have that attitude. They're just not interested in religion and feel this is a community-based alternative to religious faith ... or so I imagine. I don't see anything political about their setup at all. Indeed, they seem to be a very inoffensive lot.
It's the National Secular Society - who an atheist friend of mine once described as being full of 'angry ex-Catholics' and he should know, he was friends with a lot of them - who can get a bit shirty.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by Laurelin:
It's the National Secular Society - who an atheist friend of mine once described as being full of 'angry ex-Catholics' and he should know, he was friends with a lot of them - who can get a bit shirty.
Or The Freedom From Religion Foundation ( US equivalent?) that actively seek to denigrate religion and are bound emotionally against a cause.
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Al Eluia:
If "AE" is me, no, I was just making a little joke about the fact that there's an "atheist church."
In which case the joke is on you. The atheists aren't the ones calling it an atheist church, it's the media and people like Mark Betts who never let facts get in the way of their prejudices.
Posted by kankucho (# 14318) on
:
quote:
Originally posted by Al Eluia:
Do they recite a creed? I'm imagining something like,
I don't believe in God the Father Almighty, maker of heaven and earth.
I don't believe in Jesus Christ . . .
The first five words of that can be taken as read - if not actually recited. As for the rest of it... Well, you would be imagining that, wouldn't you? But atheism doesn't concern itself with the specific beliefs of others.
Posted by Latchkey Kid (# 12444) on
:
quote:
Originally posted by Al Eluia:
Do they recite a creed? I'm imagining something like,
I don't believe in God the Father Almighty, maker of heaven and earth.
I don't believe in Jesus Christ . . .
This reminds me of Christians that define themselves by what they don't do.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Mark Betts:
It is very easy for a political ideology to become more important in itself than the people it affects.
The same is true of religious ideology.
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