Thread: A year without god. Board: Oblivion / Ship of Fools.
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Posted by George Spigot (# 253) on
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A year without God.
Interesting experiment. Any thoughts on what the outcome may be? What might happen if the reverse was tried by an atheist?
Posted by Felafool (# 270) on
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In 2012 Premier Radio (London) suggested a 40 day prayer experiment in which some 70 'atheist' volunteers took part. See the details here:
Atheist Prayer Experiment
A less positive review can be found here:
A more negative view
Posted by Mudfrog (# 8116) on
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What strikes me is the sense that in 'removing' God he's actually filling the void and actively searching for people, literature, events, etc that are, albeit of an atheistic nature and identity, fulfilling the purpose of church and faith.
His attempt seems to me to be a luxury - he has education, money and choice. And it all seems rather self-indulgent. The literature, the events, the people are all 'highbrow', rarified and academic.
One wonders what an ordinary person would do because this experiment of his is certainly not the kind of thing an office worker, a shop assistant, a fire-fighter, would do.
A more authentic experiment would have been to say 'from today I am an atheist with no God and for him to fill his time going to bars, sports events, garden centres and playing with his family and watching TV.
It seems to me that what he has actually done is replace his former personal God with all the trappings of spirituality and introduce a cerebral god of the mind.
In actual fact he's merely taken on a different god.
Posted by Zach82 (# 3208) on
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quote:
What difference does God make? About a year ago a friend and Episcopal priest, told me her atheist friend asked her this question. She found it harder to answer than she expected.
Sigh.
Posted by Firenze (# 619) on
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I fail to see why an evening godlessly going to the pub is somehow superior to godlessly reading Principia Mathematica However.
I think he will find the imperatives he's hitherto lived by turn into ropes of sand. There is no code to everyday life, no hidden purpose to be second guessed. It is not about you. Enjoy what you can, endure what you must. Help others because we are all in this together and you may as well.
Posted by daronmedway (# 3012) on
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I suspect that God is going to miss Ryan a lot less than Ryan hopes.
Posted by Zach82 (# 3208) on
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I think delivering a 30 minute sermon on the subject "What's the point, really?" to a panel of theologians should be a minimum requirement for ordination in TEC.
Automatic failure for using any of the following terms: apophatic theology, mystery, three-legged stool, via media, liberation theology, feminist theology, or Franciscan spirituality.
Posted by Beeswax Altar (# 11644) on
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Good luck finding a panel of Episcopal theologians capable of answering the question themselves.
Posted by Lamb Chopped (# 5528) on
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I just find this sad. It's like taking a break from a marriage--not something you seriously consider unless it's on tge rocks already.
Posted by Gamaliel (# 812) on
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It seems a daft experiment to me and one that is likely to lead to a foregone conclusion or self-fulfilling prophecy ... ie. 'I can live without God.'
In which case, he'll get what he wants.
Don't get me wrong, I'm not saying that knowledge of God or engagement with God is down to our self-efforts or anything - but if we set out to live without God then we'll live without God - or at least without the consciousness that he 'is' irrespective whether we believe in Him or not.
On thing that Mudfrog posted did irk me a wee bit ...
quote:
Originally posted by Mudfrog:
The literature, the events, the people are all 'highbrow', rarified and academic.
One wonders what an ordinary person would do because this experiment of his is certainly not the kind of thing an office worker, a shop assistant, a fire-fighter, would do.
A more authentic experiment would have been to say 'from today I am an atheist with no God and for him to fill his time going to bars, sports events, garden centres and playing with his family and watching TV.
This suggests, to me at least, that Mudfrog believes that 'rarefied' or academic literature and other pursuits aren't for the ordinary person at all ... and what ordinary people (whoever they are) are interested in is the pub, the bar, sport, gardens and TV etc ...
As if people who are 'academic' aren't interested in these things.
I know university professors and boffins who are big football fans.
This came up on the poetry and evangelicalism thread too, where Mudfrog seemed to think that an interest in poetry isn't the sort of thing 'ordinary' people go in for.
Sure, an interest in poetry is a minority thing, but there's a lot more ordinary people out there who're into it than Mudfrog imagines. I meet them all the time ... at poetry readings, open-mics and so on.
I suspect, though, that if people who weren't interested in the sort of things this bloke is decided to give up on God they'd just go ahead and do it without trying to record or chart it in someway.
I also suggest that it is axiomatic that whatever floats our boat in Christian terms (or in atheist or agnostic or 'secular' terms) is going to float our boat if we abandon or shift our position.
I used to be interested in history before my evangelical conversion. That didn't stop when I became an evangelical Christian. I may have read more Christian history, but I continued to be interested in history.
I have no desire to become an atheist, but if I did, I suspect I'd continue to be interested in history and might well read up on the history of atheism ...
Posted by Gamaliel (# 812) on
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What I'm suggesting is that if the chap conducting the experiment is rather bookish - which he appears to be - then he'll continue to be bookish during his experiment.
That doesn't make it inauthentic.
He is acting in a way that it completely authentic for him - ie. in a bookish way.
He was probably bookish as a Christian.
So what's the big surprise?
Posted by Ariel (# 58) on
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quote:
Originally posted by Firenze:
I think he will find the imperatives he's hitherto lived by turn into ropes of sand. There is no code to everyday life, no hidden purpose to be second guessed. It is not about you. Enjoy what you can, endure what you must. Help others because we are all in this together and you may as well.
I agree. What he may also find is that the buck stops here. He'll have to take the ultimate responsibility for his own life and decisions; there won't be any miracles, maybe the odd coincidence, but nothing he can call on to help him out. It's himself or nothing.
And when faced with death or bereavement there will be no answers, no ready-made solution, just the knowledge that whatever happens to anyone at death is completely unknown and irrevocable.
Posted by Jade Constable (# 17175) on
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quote:
Originally posted by Mudfrog:
What strikes me is the sense that in 'removing' God he's actually filling the void and actively searching for people, literature, events, etc that are, albeit of an atheistic nature and identity, fulfilling the purpose of church and faith.
His attempt seems to me to be a luxury - he has education, money and choice. And it all seems rather self-indulgent. The literature, the events, the people are all 'highbrow', rarified and academic.
One wonders what an ordinary person would do because this experiment of his is certainly not the kind of thing an office worker, a shop assistant, a fire-fighter, would do.
A more authentic experiment would have been to say 'from today I am an atheist with no God and for him to fill his time going to bars, sports events, garden centres and playing with his family and watching TV.
It seems to me that what he has actually done is replace his former personal God with all the trappings of spirituality and introduce a cerebral god of the mind.
In actual fact he's merely taken on a different god.
I'd better tell my very working-class grandma not to go to any more of the literature festivals she really enjoys and to put down those poetry books, they're clearly not for the likes of her.
The idea that working-class people cannot enjoy 'highbrow' things is incredibly classist and insulting.
Posted by Zach82 (# 3208) on
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I don't see how "Hey, Imma stop going through the motions for a while and make a blog about it!" constitutes as "experiment."
Posted by Gamaliel (# 812) on
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Spot on, Jade Constable.
Posted by EtymologicalEvangelical (# 15091) on
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A year without God?
What he means is: a year without believing in God.
Not the same thing, of course.
And if (for the sake of argument) the atheist position were true (whatever 'true' is supposed to mean in their philosophy), then everyone would go every year without God. And thus going a year "without God" is merely equivalent to going "without belief in God", because all that is being done is an adjustment in the mind with the concomitant change in practice.
All very muddled, and, frankly, a waste of time. If this bloke is so concerned for truth, then it's simply a matter of assessing all positions objectively, not blocking out one option for any period of time.
Anyone for whom God is a living reality would not want to go even one millisecond without Him. Yeah, I know I may be flirting with the "No True Scotsman", but frankly why would anyone in his right mind want to walk away from the fountain of living waters? I know I'll probably be criticised for saying this, but AFAIAC, this former pastor is already an atheist.
Posted by Fr Weber (# 13472) on
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quote:
Originally posted by Zach82:
I think delivering a 30 minute sermon on the subject "What's the point, really?" to a panel of theologians should be a minimum requirement for ordination in TEC.
Automatic failure for using any of the following terms: apophatic theology, mystery, three-legged stool, via media, liberation theology, feminist theology, or Franciscan spirituality.
I'd allow the term "via media" to be used as it was originally intended; to describe Anglicanism as a midway point between Wittenberg and Geneva.
Posted by Zach82 (# 3208) on
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quote:
Originally posted by Fr Weber:
I'd allow the term "via media" to be used as it was originally intended; to describe Anglicanism as a midway point between Wittenberg and Geneva.
Only use of the terms would constitute failure. Anyone knowing what they mean could of course describe the concepts with other words.
They are all, of course, perfectly legitimate theological concepts—though all tragically co-opted to disguise incoherent theologies.
Posted by Garasu (# 17152) on
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So for the ignorant?
Posted by Zach82 (# 3208) on
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quote:
Originally posted by Garasu:
So for the ignorant?
Huh?
Posted by SvitlanaV2 (# 16967) on
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This chap is planning to write a book about his spiritual journey. Sounds like something that'll sell very well to both Christians and atheists, especially if the conclusion manages to be all things to all men.
I do kind of agree with EtymologicalEvangelical though - why would someone who's hungry for more of God want to spend a year without God? It seems counterintuitive. But I maybe this man feels that having lived in a godly bubble more or less all his life and still ended up in mess of confusion he has no option but to enter the lion's den. Maybe God will send an angel to save him.
Posted by no prophet (# 15560) on
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Any one recall the Seinfeld episode where they had a 'give up masturbation' episode? Just replay that episode replacing God for playing with yourself - or perhaps get slightly more serious about faith and try a year without breathing.
How can anyone reall take this seriously when the protaganist doesn't know the difference between pulling the pud and drowning. Someone has gone blind it seems. 🐧
Posted by Grokesx (# 17221) on
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quote:
but frankly why would anyone in his right mind want to walk away from the fountain of living waters?
Judging by his experience the fountain of living waters has become a bit of an open sewer for him.
Posted by daronmedway (# 3012) on
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quote:
Originally posted by SvitlanaV2:
This chap is planning to write a book about his spiritual journey. Sounds like something that'll sell very well to both Christians and atheists, especially if the conclusion manages to be all things to all men.
I do kind of agree with EtymologicalEvangelical though - why would someone who's hungry for more of God want to spend a year without God? It seems counterintuitive. But I maybe this man feels that having lived in a godly bubble more or less all his life and still ended up in mess of confusion he has no option but to enter the lion's den. Maybe God will send an angel to save him.
I suspect that this is what he'd like happen. He's trying to force God's hand into providing convincing proofs of his existence. The sad thing about it is that he's acting like a spoilt adolescent who has vowed to live as if his parents don't exist while taking socks from the magic drawer each morning and pitching up for the food which just happens to appear on the table each night.
Posted by mousethief (# 953) on
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quote:
Originally posted by EtymologicalEvangelical:
A year without God?
What he means is: a year without believing in God.
I'm not sure one can just stop believing in God. Either you think good reasons exist to believe in God, or you don't. If you do, you can't make those good reasons go away by sheer willpower.
What he means rather, I trow, is a year without acting as if he believes in God. Which sadly for many Christians isn't much of a change.
Posted by Lamb Chopped (# 5528) on
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I don't understand the vitriol from many on this thread. Surely the man is to be pitied? I mean, apart from the book, which will doubtless be a big seller. But to get to that level of dreary despair is dreadful.
Posted by Zach82 (# 3208) on
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quote:
Originally posted by Lamb Chopped:
I don't understand the vitriol from many on this thread. Surely the man is to be pitied? I mean, apart from the book, which will doubtless be a big seller. But to get to that level of dreary despair is dreadful.
Oh, I have no doubt that he's throwing away the pearl of great price with this experiment of his. He's definitely greatly to be pitied. Though countless people in our day carry on without God and manage to lead, ostensibly, completely fulfilling lives, so I have to wonder what he's on about.
I'm vitriolizing over his Episcopal priest friend that can't give a coherent account of the Christian faith when prompted. Which, I had thought, was a priest's job.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by daronmedway:
I suspect that God is going to miss Ryan a lot less than Ryan hopes.
Not sure I understand where you are going with this.
It seems either the rather enlightened view that God is less bothered by people believing in him than the average Christian seems to think.
Or that God is an uncaring, remote deity.
quote:
Originally posted by EtymologicalEvangelical:
And if (for the sake of argument) the atheist position were true (whatever 'true' is supposed to mean in their philosophy),
Same thing it means in yours or mine.
quote:
Originally posted by EtymologicalEvangelical:
then everyone would go every year without God.
Belief should be open to question, this does not mean everyone need turn 180 to test the strength of their belief.
quote:
Originally posted by EtymologicalEvangelical:
And thus going a year "without God" is merely equivalent to going "without belief in God", because all that is being done is an adjustment in the mind with the concomitant change in practice.
All very muddled, and, frankly, a waste of time. If this bloke is so concerned for truth, then it's simply a matter of assessing all positions objectively, not blocking out one option for any period of time.
Anyone for whom God is a living reality would not want to go even one millisecond without Him. Yeah, I know I may be flirting with the "No True Scotsman", but frankly why would anyone in his right mind want to walk away from the fountain of living waters? I know I'll probably be criticised for saying this, but AFAIAC, this former pastor is already an atheist.
Unshaken, rock solid faith or atheism? These are the only choices?
quote:
Originally posted by Zach82:
Oh, I have no doubt that he's throwing away the pearl of great price with this experiment of his.
I would say, rather, that he is determining the worth of the pearl.
Posted by Adeodatus (# 4992) on
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Pardon me for bringing down the tone, but it's only a physically healthy, relatively rich, first-world Christian who would assume they had a year to live, full stop - let alone a year in which they could live without God.
Hubris, hubris ...
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Adeodatus:
Pardon me for bringing down the tone, but it's only a physically healthy, relatively rich, first-world Christian who would assume they had a year to live, full stop - let alone a year in which they could live without God.
Hubris, hubris ...
This.
It also belies an incredible lack of understanding regarding common grace: the fact that God "causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." “For in him we live and move and have our being.”
In other words, he isn't trying to do without the God of the bible; he is trying to go without the god of Moralistic Therapeutic Deism. In that respect he should do just fine.
Posted by Boogie (# 13538) on
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quote:
Originally posted by mousethief:
I'm not sure one can just stop believing in God. Either you think good reasons exist to believe in God, or you don't. If you do, you can't make those good reasons go away by sheer willpower.
Agreed.
I don't think a person can believe in God by sheer willpower or disbelieve in God by willpower either.
These things go deeper than conscious decision imo.
Posted by que sais-je (# 17185) on
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quote:
Originally posted by Firenze:
There is no code to everyday life, no hidden purpose to be second guessed. It is not about you. Enjoy what you can, endure what you must. Help others because we are all in this together and you may as well.
I read a book by another American preacher who became an atheist (by ceasing to believe, not as an 'experiment'). He just continued to preach - but atheism rather than Christianity. He seemed marginally more unpleasant in his new role than the old one.
Just do what Firenze suggests. Call it what you like but do it rather than turning it into a alternative religion.
It's worked for me these last 50 odd years.
Happy New Year.
Posted by que sais-je (# 17185) on
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quote:
Originally posted by Adeodatus:
Pardon me for bringing down the tone, but it's only a physically healthy, relatively rich, first-world Christian who would assume they had a year to live, full stop - let alone a year in which they could live without God.
Hubris, hubris ...
So do you add 'if I live that long' to every reference you make to your putative future? Never "This afternoon I'll mow the lawn" always "This afternoon I'll mow the lawn if I live that long".
Posted by Boogie (# 13538) on
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Several of my Muslim friends do. They add "Insha'Allah" (God willing) to any future plans.
Posted by Trudy Scrumptious (# 5647) on
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Ryan Bell is sort of a friend of mine (online, not in real life, though we do share some RL friends -- the Seventh-day Adventist world is a pretty small one) and I've followed everything he's done with interest, particularly his being relieved of his ministry position at Hollywood SDA church. I have my doubts about the value of this experiment, though I'm sure I'll follow along on his blog with interest. I've always found him to be an extremely sincere person and I don't think he would be doing this if he didn't think it would be a valuable experiment somehow.
It does seem to boil down to spending a year living AS IF there were no God, and immersing himself in atheist philosophy, reading and thinking, rather than in Christian philosophy, reading and thinking. I've sometimes seen people who were struggling over whether to believe in God given the advice, "Trying acting as if you believed there were a God -- pray and read your Bible, and faith will grow." And sometimes, for some people, it does -- although I've also seen people describe this as "brainwashing yourself into believing." I'm also reminded of A.J. Jacobs' year-long experiment in The Year of Living Biblically -- while living AS IF he were a very observant Jew for a year didn't actually make Jacobs into one, it did give him greater respect for faith and spirituality in general.
So, I guess Ryan's experiment is sort of the reverse -- will living as if you don't believe lead to the loss of faith, or something else? He's been on quite an interesting journey already, having as a younger person been associated with some of the more extreme conservative edges of the Adventist church (from what I understand of his story, anyway), to being one of the most liberal pastors in North American Adventism, to losing his job. So I will be intrigued to see what he does next, though I wouldn't have expected it to be this.
Posted by Firenze (# 619) on
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quote:
Originally posted by Boogie:
Several of my Muslim friends do. They add "Insha'Allah" (God willing) to any future plans.
Or as my granny used (continually) to say: if we're spared.
Posted by Adeodatus (# 4992) on
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quote:
Originally posted by que sais-je:
quote:
Originally posted by Adeodatus:
Pardon me for bringing down the tone, but it's only a physically healthy, relatively rich, first-world Christian who would assume they had a year to live, full stop - let alone a year in which they could live without God.
Hubris, hubris ...
So do you add 'if I live that long' to every reference you make to your putative future? Never "This afternoon I'll mow the lawn" always "This afternoon I'll mow the lawn if I live that long".
I haven't got a lawn.
But seriously - I do try to be conscious that I'm a privileged individual in a privileged culture, and thoughts about next year, ten years hence or whatever are a luxury that most people in the world don't have.
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Boogie:
quote:
Originally posted by mousethief:
I'm not sure one can just stop believing in God. Either you think good reasons exist to believe in God, or you don't. If you do, you can't make those good reasons go away by sheer willpower.
Agreed.
I don't think a person can believe in God by sheer willpower or disbelieve in God by willpower either.
These things go deeper than conscious decision imo.
Careful now. You're sounding a lot like a Calvinist.
Posted by Trudy Scrumptious (# 5647) on
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But I think the relevant question here is: does belief or unbelief exist independent of what we DO? Are you more likely to become, and stay, a believer if you immerse yourself in Christian culture -- going to church, practicing spiritual disciplines, surrounding yourself with religious people and reading religious books? Conversely, are you more likely to lose faith if you stop doing all those things and immerse yourself in the conversation and opinions of those who don't believe?
It seems to me pretty self-evident that our practices DO affect our beliefs; presumably Ryan Bell's experiment is meant to test that hypothesis in his own life.
Posted by anteater (# 11435) on
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Trudy Scrumptious:
Your comments are the more interesting because of your connection.
To me, it's still far from clear whether what he is doing is right or wrong, good or bad. Maybe that's because I would count SDA-ism as a sort of hot-house religion, and the effect of this will be greater on a religious professional. So I think it is a good idea to get out of that environment, because at the very least, I would expect his life to be different in a more main stream environment. Maybe I'm exaggerating about SDAs and projecting some of my experiences with the JWs.
So, for example, many, if not most, christians would view it as totally normal to read up on atheist literature. If he'd framed his experiment as being desisting from practicing what most would consider an extreme form of christianity, in order to see how much of his faith remains, (now he's not obligated by his immediate society), I would say that's not a bad idea.
But I'm surprised that anyone who has been a Pastor has so ill thought-out his faith as to believe that the existence of God can be made the subject of an experiment.
Posted by Zach82 (# 3208) on
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quote:
But I'm surprised that anyone who has been a Pastor has so ill thought-out his faith as to believe that the existence of God can be made the subject of an experiment.
Ah, that's the issue right there.
Posted by EtymologicalEvangelical (# 15091) on
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[tangent]
quote:
Originally posted by lilBuddha
quote:
Originally posted by EtymologicalEvangelical:
And if (for the sake of argument) the atheist position were true (whatever 'true' is supposed to mean in their philosophy),
Same thing it means in yours or mine.
Actually no (well, at least when referring to the philosophy of naturalism, which I guess is what most atheists subscribe to).
This video explains it pretty well.
[/tangent]
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Zach82:
quote:
But I'm surprised that anyone who has been a Pastor has so ill thought-out his faith as to believe that the existence of God can be made the subject of an experiment.
Ah, that's the issue right there.
Why the hell not? Why does God want to be so hard to believe in?
Posted by Liopleurodon (# 4836) on
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quote:
Originally posted by Adeodatus:
Pardon me for bringing down the tone, but it's only a physically healthy, relatively rich, first-world Christian who would assume they had a year to live, full stop - let alone a year in which they could live without God.
I'm calling bullshit on this one. I think most people expect to be alive this time next year unless they have a specific reason to think that they won't be. Including people outside of the richest countries. Yes, they face different/greater health risks and challenges but they still have a pretty good chance of being alive next year, and would probably be pretty insulted by this idea that nobody but the richest expect to live very long. They may have other reasons for not wanting to do this kind of project, of course.
As for Mudfrog's idea that someone who stops being religious should give up all kinds of cerebral pursuits and just spend their time drinking beer and watching tv - that's beyond patronising. As is the idea that people who work in shops, offices and for emergency services have no interest in intellectual matters. I used to be relgious and read many a weighty tome on religious matters among other things. I am now not religious and read many a weighty tome on - well, all sorts of things. It's what people do. Faith changes, develops, disappears, reappears, springs out of apparently nowhere - but bookish people tend to remain bookish. This guy is clearly the kind of person who likes to read and think things through. There are lots of atheists like that.
Posted by gorpo (# 17025) on
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This experiment probably have something to do with him wanting to write a book and sell it. And as it seems from the article, he seems to be in that transitional time between religious/atheist. I don´t agree that you either just believe in God or not. There are various shades of grey in between. Just the fact the he is willing to TRY a year without God already shows that he is leaning more towards to atheism then to his previous religion.
Posted by Karl: Liberal Backslider (# 76) on
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Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
Posted by Trudy Scrumptious (# 5647) on
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quote:
Originally posted by anteater:
Trudy Scrumptious:
Your comments are the more interesting because of your connection.
To me, it's still far from clear whether what he is doing is right or wrong, good or bad. Maybe that's because I would count SDA-ism as a sort of hot-house religion, and the effect of this will be greater on a religious professional. So I think it is a good idea to get out of that environment, because at the very least, I would expect his life to be different in a more main stream environment. Maybe I'm exaggerating about SDAs and projecting some of my experiences with the JWs.
So, for example, many, if not most, christians would view it as totally normal to read up on atheist literature. If he'd framed his experiment as being desisting from practicing what most would consider an extreme form of christianity, in order to see how much of his faith remains, (now he's not obligated by his immediate society), I would say that's not a bad idea.
But I'm surprised that anyone who has been a Pastor has so ill thought-out his faith as to believe that the existence of God can be made the subject of an experiment.
I think the SDA church is probably a little less of a hot-house religion than the JWs, anteater, though there are definitely elements within it that would like it to be MORE of a hot-house religion! I don't think in his previous position as a well-educated, well-read liberal Adventist pastor, Ryan Bell would have found anything unusual about reading atheist books, anymore than I would fine it unusual in my position as a well-read, well-educated liberal Adventist layperson. I think what's different here is his decision to immerse himself in that kind of reading/thinking for a year, without perhaps feeling the need to "balance" it with more Christian perspectives.
And on another note I just want to say I find Karl's last post very poignant. I don't really have anything to say in reply; I know a lot of people feel that way, and I don't know why (a good atheist will be along with their answer soon, I'm sure).
Posted by Beeswax Altar (# 11644) on
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quote:
Originally posted by Karl: Liberal Backslider:
Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
You know of other supreme beings who are less elusive?
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Karl: Liberal Backslider:
Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
You know of other supreme beings who are less elusive?
'Twas a mere figure of speech.
Posted by EtymologicalEvangelical (# 15091) on
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quote:
Originally posted by Karl: Liberal Backslider
Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
When I see comments along these lines, I can't help wondering whether those who think like this imagine that everything we associate with nature and life can somehow operate totally independently of God, and that He is just a kind of "added extra" to give some further dose of peace, joy etc. When there is no or little experience of this putative "added extra", then it is assumed that God is being elusive, or that He even does not exist. However, the basic presupposition is wrong. Nothing can function without God: not reason, nature, morality, well-being, sanity, consciousness etc...
In fact, if God is nothing more than a bolt-on onto the philosophy of naturalism, then I am not surprised that He doesn't show up too often. Popular science can say what it likes about the self-sufficiency of nature, but false thinking blinds the mind... and the spirit.
So God undoubtedly shows up many times in the lives of those who claim He doesn't. They just don't (can't or won't) discern this.
[ 03. January 2014, 16:07: Message edited by: EtymologicalEvangelical ]
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Karl: Liberal Backslider:
Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
You know of other supreme beings who are less elusive?
I'd suggest that there certainly are spiritual beings - who are very happy to masquerade as Supreme - who'll turn up at the merest sniff of spiritual desperation.
[ 03. January 2014, 16:10: Message edited by: daronmedway ]
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Zach82:
quote:
But I'm surprised that anyone who has been a Pastor has so ill thought-out his faith as to believe that the existence of God can be made the subject of an experiment.
Ah, that's the issue right there.
Why the hell not? Why does God want to be so hard to believe in?
Because he wants to test to genuineness of your faith? Either that or he's disciplining you. Or both. Or something else. Who knows? I couldn't work out why the five last years of my life have been so horrible until after I'd moved to another place and taken on another job. I realised after the event that God had been disciplining me quite severely.
[ 03. January 2014, 16:15: Message edited by: daronmedway ]
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by daronmedway
I realised after the event that God had been disciplining me quite severely.
I can't quite understand that, according to your theology. Couldn't the sovereign God just issue an irresistible decree for you to be delivered from all shortcomings?
Or perhaps it's a case that a doctrine that seems to work well on paper doesn't quite cut it in real life?
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by daronmedway
I realised after the event that God had been disciplining me quite severely.
I can't quite understand that, according to your theology. Couldn't the sovereign God just issue an irresistible decree for you to be delivered from all shortcomings?
You're right, you don't understand it.
quote:
Or perhaps it's a case that a doctrine that seems to work well on paper doesn't quite cut it in real life?
No, I don't think it's that.
Posted by EtymologicalEvangelical (# 15091) on
:
Then explain.
If you can...
Posted by Ikkyu (# 15207) on
:
quote:
Originally posted by EtymologicalEvangelical:
So God undoubtedly shows up many times in the lives of those who claim He doesn't. They just don't (can't or won't) discern this.
If by God you mean reality or the Universe in a Panentheist sense or something like the Tao, then you have a point.
But if you mean a personal deity that responds to prayer and wants to be worshiped you don't.
Posted by que sais-je (# 17185) on
:
quote:
Originally posted by daronmedway:
Because he wants to test to genuineness of your faith? Either that or he's disciplining you. Or both. Or something else. Who knows? I couldn't work out why the five last years of my life have been so horrible until after I'd moved to another place and taken on another job. I realised after the event that God had been disciplining me quite severely.
Perhaps as Pierre Bayle suggested, he breaks your legs just to prove his goodness by healing them.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by EtymologicalEvangelical:
Then explain.
If you can...
Oh for the love of Pete...
T-Total Depravity-Humans are so depraved that they cannot participate in their own salvation. We are free to sin. We are free to live good lives according to our own understanding. However, no life we live will be good enough to merit salvation.
U-Unconditional Election-From before time, God chose to save a certain number of elect. The elect did not merit salvation. God just decided that some would be saved. A liberal Calvinist would hold out the possibility that all would be saved. Other would say that not only did God predestine the elect to salvation but God predestined the preterite for damnation.
L-Limited Atonement - Christ died only for the elect. Had Christ died for all who would believe then nobody would have believed. Why? Refer to T.
I-Irresistible Grace - Those who God elected to save will receive the grace to be saved. The elect cannot resist grace. Again, the only thing the elect are not ultimately free to do is reject saving grace. Eventually, the elect will accept saving grace because God has foreordained that they will do so.
P-Persevrance of the Elect-The elect not only will accept the irresistible saving grace of God but they will never fall from grace. So, let's assume daronmedway is the elect. Daronmedway tells us that he spent 5 years in misery. Later he realized God was disciplining him. In other words, God was not willing to allow daronmedway to fall from grace. Rather, God, in His Grace, revealed to daron the error of his ways so that he could repent and persevere.
No, I'm not a Calvinist.
Posted by pimple (# 10635) on
:
To say that there are those who wilfully refuse to discern what you discern does, I believe, provide an excellent reason for the likes of Richard Holloway to give up hope of any meaningful dialogue - with the likes of you at any rate. I guess that gives you more comfort than regret, but I may be wrong.
Posted by pimple (# 10635) on
:
Sorry, that was addressed to someone several posts up - and now my time is up.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by EtymologicalEvangelical:
Popular science can say what it likes about the self-sufficiency of nature, but false thinking blinds the mind... and the spirit.
This type of statement makes meaningful discussion difficult.
Switch religion for popular science and nature and the weight of the statement does not really change.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by daronmedway:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Karl: Liberal Backslider:
Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
You know of other supreme beings who are less elusive?
I'd suggest that there certainly are spiritual beings - who are very happy to masquerade as Supreme - who'll turn up at the merest sniff of spiritual desperation.
You'll be pleased to hear that they've also been conspicuous by their absence, then.
Posted by Beeswax Altar (# 11644) on
:
That's too bad. I was thinking you had a personal relationship with Cthulu.
Posted by Karl: Liberal Backslider (# 76) on
:
I am even untouched by the noodly appendages of the Flying Spaghetti Monster.
Posted by anteater (# 11435) on
:
Karl:
quote:
Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
Well you follow a strong religious tradition in echoing the words of Isaiah "truly you are a God who hides yourself".
I am cautious about any claim that we know what it feels like to be with(out) God, or how it would feel to be "spending life with(out) God". I seem to detect some disappointment especially as your profile shows you as an Anglican, so it's hard to see you as a determined atheist.
I don't think that many people have such a full experience of God in this life, such that it would be inconceivable to view it as a life without God. Atheism is perfectly consistent and by no means implausible, IMHO, although I definitely do not believe it.
This is why I am still insistent that it makes no sense to try and design an experiment to prove anything about God, although I fully admit this contradicts passages from the scriptures like Elijah and the Priests of Baal.
I'd be surprised if it ever crossed your mind that God exists as a being in the same realm that we do, nor do I imagine you worrying overly about San Juan de la Cruz defining God as "nada" or others questioning the appropriateness of existence as applied to God. I wish it were easier to experience God, but it isn't, and I think we just have to "suck that up" if I may strive to be contemporary.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Gamaliel:
It seems a daft experiment to me and one that is likely to lead to a foregone conclusion or self-fulfilling prophecy ... ie. 'I can live without God.'
In which case, he'll get what he wants.
...but if we set out to live without God then we'll live without God - or at least without the consciousness that he 'is' irrespective whether we believe in Him or not.
I would echo this. Drawing a parallel with the recent thread in Ecclesiantics, I would say that part of the normal experience of remaining a Christian is engaging in all those practices which build and preserve faith.
In most normal circumstances, stopping them on a whim would tend to end up weakening faith, precisely because it goes against how most people are built.
Posted by Karl: Liberal Backslider (# 76) on
:
You mean if we stop pretending to ourselves we believe in God, then soon we openly won't?
Posted by mousethief (# 953) on
:
quote:
Originally posted by daronmedway:
I suspect that God is going to miss Ryan a lot less than Ryan hopes.
Is this the god who leaves the 99 sheep to find the stray one, or some other god?
quote:
Originally posted by anteater:
But I'm surprised that anyone who has been a Pastor has so ill thought-out his faith as to believe that the existence of God can be made the subject of an experiment.
I don't read his blog entry as saying he's trying to prove or disprove the existence of God with his experiment; more to see if atheism fits him, and what he'll be like and think like at the end of the year. He is the object of the experiment, not God.
quote:
Originally posted by Karl: Liberal Backslider:
Why does God want to be so hard to believe in?
I don't know if you were throwing this off in jest, but it seems to me the most profound post on the entire thread. God does indeed seem to want to make it hard to believe in Her; why should that be?
quote:
Originally posted by EtymologicalEvangelical:
So God undoubtedly shows up many times in the lives of those who claim He doesn't. They just don't (can't or won't) discern this.
But why can't they discern it? That's the issue. It's patronizing as all Hell to assert that they could if they wanted to. Many people on the Ship (self included) have said they would love just a little inkling of God's existence or working in this world to be vouchsafed them. Why should God hid herself so effectively to some, and make herself so obvious to others (as they claim and I have no a priori reason to doubt them)?
quote:
Originally posted by daronmedway:
quote:
Originally posted by Karl: Liberal Backslider:
Why does God want to be so hard to believe in?
Because he wants to test to genuineness of your faith?
Faith in what? You can't have your faith tested until you HAVE faith. Karl's question applies equally to someone who has faith and is struggling to continue in it, and someone who does not have faith and sees no reason to, because God has made it so hard. To start having faith you need some reason to decide to have faith in this god or that one; the marketplace of ideas doesn't present a simple dichotomy between Yahweh and no god at all. Oh no.
Posted by Karl: Liberal Backslider (# 76) on
:
Jest and all seriousness at the same time, MT. It really is a question that irks me.
Incidently, I've taken the personal part of this tangent over to Doublethink's All Saints Doubting thread.
[ 03. January 2014, 18:44: Message edited by: Karl: Liberal Backslider ]
Posted by anteater (# 11435) on
:
Karl: quote:
You mean if we stop pretending to ourselves we believe in God, then soon we openly won't?
Well, yes. obviously. If we are pretending to believe in God, and stop pretending, then we will be open about the fact that we don't.
I don't, however, pretend to believe in God. Possibly many do, because it is socially advantageous or whatever. The idea of "pretending to yourself" is a bit odd to me, though much ued. I actually wonder if many people are capable to pretend to themselves, although it may just be possible. I don't know.
I could pretend, for example, to enjoy the music of Pierre Boulez - maybe to get intellectual cred. The problem with pretending to myself is that I have insider knowledge, namely that I think it's a pain in the ears.
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by daronmedway:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Karl: Liberal Backslider:
Most of the last twenty years feels like I've spent it without God whether I want to or not, frankly. Most elusive supreme being I know of.
You know of other supreme beings who are less elusive?
I'd suggest that there certainly are spiritual beings - who are very happy to masquerade as Supreme - who'll turn up at the merest sniff of spiritual desperation.
You'll be pleased to hear that they've also been conspicuous by their absence, then.
Aping the Supreme is their speciality.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by Karl: Liberal Backslider:
I am even untouched by the noodly appendages of the Flying Spaghetti Monster.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by pimple
To say that there are those who wilfully refuse to discern what you discern does, I believe, provide an excellent reason for the likes of Richard Holloway to give up hope of any meaningful dialogue - with the likes of you at any rate. I guess that gives you more comfort than regret, but I may be wrong.
(I assume you are responding to my post).
In the absence of evidence then you would be right: such dialogue would be impossible.
But I am not talking about ignoring evidence. Certainly any concept of faith that avoids evidence provides me with no comfort at all, and that is why I do not subscribe to such an idea. I am thoroughly opposed to anti-rational dogmatism, along with post-modern subjectivism.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Liopleurodon:
quote:
Originally posted by Adeodatus:
Pardon me for bringing down the tone, but it's only a physically healthy, relatively rich, first-world Christian who would assume they had a year to live, full stop - let alone a year in which they could live without God.
I'm calling bullshit on this one. I think most people expect to be alive this time next year unless they have a specific reason to think that they won't be.
You can call what you like. But whether we manage it or not, we're counselled to avoid smug self satisfaction. And I think that's what this is.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Beeswax Altar
Oh for the love of Pete...
T-Total Depravity-Humans are so depraved that they cannot participate in their own salvation. We are free to sin. We are free to live good lives according to our own understanding. However, no life we live will be good enough to merit salvation.
U-Unconditional Election-From before time, God chose to save a certain number of elect. The elect did not merit salvation. God just decided that some would be saved. A liberal Calvinist would hold out the possibility that all would be saved. Other would say that not only did God predestine the elect to salvation but God predestined the preterite for damnation.
etc etc....
Thanks for not addressing the particular point I made.
Let me give you a clue: predestination and sanctification (which your attempt at explaining 'P' manifestly failed to address - in the logic department, I mean).
(By the way... I am fully aware of TULIP, having known about it and thought about it for well nigh 30 years. But thanks for the refresher course, from which I learnt nothing new.)
Posted by hugorune (# 17793) on
:
For me there are a few very simple things... I'm convicted of the fact that I fall short of God's standards in too many ways to count, but also knowing that God loved me - and indeed all the sinners of the world - so much that Christ himself took on mortality, suffered and died on the cross in sacrifice for my sin, and all who submit themselves, together with the Church of all ages, before God, in the only way possible, cleansed by Christ's blood.
I suppose that it might be considered a bit of a blend of liberal Calvinism crossed with catholicism, although if I read more, I'd be able to define it better.
That belief is a literal one, which I'm sure has many here shaking their heads. But I'm really not sure that I would want to stop believing it, or that I could if I tried. When you feel that mystical connection with the spiritual plane that transcends physicality, than all doubt ceases - certainly as far as the essential tenets of faith are concerned. Doesn't mean I take every verse in the Bible literally, let alone those bits of Genesis which are clearly mythological in nature, but I feel that's hardly necessary. Eschatology I know nothing about, because it's not meaningful for me now, and my attempts to interpret Revelations would probably be almost as bad as Darby's.
Posted by Nicolemr (# 28) on
:
Seems rather puzzling to me. I'm not sure how you can live as though you don't believe in God if you really do, except in the most outwards of trappings, like going to church regularly. How, for instance, can you stop yourself from reaching out to God in times of trouble, not by actual literal prayer, which I suppose you could refrain from, but by belief? And I don't see how you can make yourself stop believing. So what this really comes down to is a year of exploring the trappings of atheism, which is a bit different than being an atheist.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Karl: Liberal Backslider:
You mean if we stop pretending to ourselves we believe in God, then soon we openly won't?
No. Rather stopping talking to God for a year will probably have an analogous impact to stopping talking to your wife for a year.
[ 03. January 2014, 22:56: Message edited by: chris stiles ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by anteater:
The idea of "pretending to yourself" is a bit odd to me, though much ued. I actually wonder if many people are capable to pretend to themselves, although it may just be possible. I don't know.
I could pretend, for example, to enjoy the music of Pierre Boulez - maybe to get intellectual cred. The problem with pretending to myself is that I have insider knowledge, namely that I think it's a pain in the ears.
Self-examination does not appear to be a common trait.
quote:
Originally posted by EtymologicalEvangelical:
In the absence of evidence then you would be right: such dialogue would be impossible.
You d realise this applies directly to religious conversations?
quote:
Originally posted by chris stiles:
No. Rather stopping talking to God for a year will probably have an analogous impact to stopping talking to your wife for a year.
What?! Not talking to a person for a year would be extremely wearing on that person. But God?!
quote:
Originally posted by Karl: Liberal Backslider:
I am even untouched by the noodly appendages of the Flying Spaghetti Monster.
But those appendages are so tasty! Besides, it's got pirates! How can one not love a religion with pirates?!
Posted by Lamb Chopped (# 5528) on
:
The trouble is, people are plastic. (no, not THAT kind) We don't stay the same through the years. Even if we want to, we can't stay in one place mentally or spiritually. We change. And we have that tofu-like quality of picking up the flavor of our surroundings (which is why every parent warns their kids about hanging out with the gang members down the street).
It isn't impossible that this man will still be a believer at the end of the year, or even a strong believer. But given the human tendency to drift, this is not an "experiment" I'd be happy to see even the strongest believer taking on. It overestimates human logic and human endurance.
To change the metaphor a little, it reminds me of the Vietnamese couples we've counseled who have decided to live apart for several years--one in Vietnam, one in America--for business or immigration purposes. We always urge them NOT to do this (they don't listen, of course!), as roughly 70% of them never reunite. Adultery is common, and divorce is all too foreseeable. And that's for people who are convinced they are totally in love and committed when they make that decision.
God is not the problem in this scenario. He would gladly pick up the relationship after a year or more of absence. The problem is fickle, illogical, emotion-based humanity. We mean well, but we overestimate our ability to carry through.
[ 03. January 2014, 23:56: Message edited by: Lamb Chopped ]
Posted by hugorune (# 17793) on
:
The other issue is that there seems to be an assumption that Christian belief can ever be a passive thing, something you can put up and put down at will. James says this: 'You believe that there is one God. Good! Even the demons believe that--and shudder.' Yet, as one who knows, as a transcendent spirtual truth, that Christ was incarnate and died upon the cross, that my sins could be forgiven, I could never shudder. When you know that pure love surrounds you and holds you close, despite your own inadequacies and those of your fellow pilgrims, to ignore the gift of grace would be to turn your back on something infinitely more precious than all the material wealth on this earth - reconciliation with God and peace of the soul.
To even countenance turning your back on that, something must have gotten badly distorted in the message. I wonder if the focus on eschatology is the problem.
[ 04. January 2014, 00:56: Message edited by: hugorune ]
Posted by MSHB (# 9228) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by chris stiles:
No. Rather stopping talking to God for a year will probably have an analogous impact to stopping talking to your wife for a year.
What?! Not talking to a person for a year would be extremely wearing on that person. But God?!
If you stop talking to your spouse for a year, there might be other results besides the effect that it has on your spouse. It might affect you.
If a relationship (any worthwhile relationship) requires you to keep working on it, what will it do to your role in the relationship - your capacity for future participation in that relationship - if you stop working on it totally, and withdraw completely for a year? It is plausible that you - your capacity for this relationship - might change for the worse, might be impaired and damaged, perhaps irreparably.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Zach82:
quote:
But I'm surprised that anyone who has been a Pastor has so ill thought-out his faith as to believe that the existence of God can be made the subject of an experiment.
Ah, that's the issue right there.
Hardly. As scripture says: "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened." (Mt 7:7-8) I "experimentally determine" the existence of my wife most days. Having a personal relationship with someone does not magically remove my ability to determine their existence experimentally. Rather, it generally makes is so easy as to make it a matter of course, rendering a dedicated effort mildly ridiculous.
The guy linked to in the OP is precisely not conducting an experiment to determine the existence of God though. Rather, he has decided to not knock - indeed, run away from the door - and see what happens. It's as if the crew of CERN decided to have a year long holiday in the Caribbean and wondered whether the Higgs boson will show up at the swimming pool.
The real issue here from a "scientific" point of view, as relevant to Karl's tangent, is however how one can knock and how one can tell that it has been opened. In short, we have a Divine guarantee that every proper experiment will be successful, however, we are much less sure what is proper in this context. There are major issues of experimental design here. Or even worse, uncertainty about the very experimental questions we are trying to ask. Churches are largely geared to cater to those who have walked through the opened doors, or believe to have done so. That's fair enough, really: it's an essential service, surely. But there is no a priori reason why such "faith maintenance" should be particularly suited for "faith discovery".
Given the Divine promise, I actually do think that we should be able to say "Do X, Y and Z, then you will find God" - for possibly quite complicated X, Y and Z, but nevertheless. And yes, given human limitations, a 100% success rate is unlikely. It's probably more comparable to medicine than physics anyway, so we can settle for "more people than not find God this way, with statistical significance."
Still, there should be some point where we can step up and say "well here, try that, it should work with a bit of luck." And if we can't then we have a problem. Period.
Posted by Beeswax Altar (# 11644) on
:
quote:
originally posted by Etymological Evangelical:
Thanks for not addressing the particular point I made.
Let me give you a clue: predestination and sanctification (which your attempt at explaining 'P' manifestly failed to address - in the logic department, I mean).
Whatever
Let me just say that for one who actually understands Calvinism and the actual meaning of logic what daronmedway originally said made perfect sense.
Carry on...
Posted by Latchkey Kid (# 12444) on
:
I wonder if the experiment will result in an experience proposed by RealLivePreacher
[Fixed link. Well, more like created it]
[ 04. January 2014, 06:47: Message edited by: Eutychus ]
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Karl: Liberal Backslider:
You mean if we stop pretending to ourselves we believe in God, then soon we openly won't?
No. Rather stopping talking to God for a year will probably have an analogous impact to stopping talking to your wife for a year.
My wife talks back. I'm far from sure God does. Not the same.
Posted by pydseybare (# 16184) on
:
Aristotle seems to suggest that we are what we do. So the way to create an ethic of 'being kind' is to start being kind.
I think it is highly likely that you will become a non-believer if you begin to act like a non-believer.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by hugorune:
Yet, as one who knows, as a transcendent spirtual truth, that Christ was incarnate and died upon the cross, that my sins could be forgiven, I could never shudder. When you know that pure love surrounds you and holds you close, despite your own inadequacies and those of your fellow pilgrims, to ignore the gift of grace would be to turn your back on something infinitely more precious than all the material wealth on this earth - reconciliation with God and peace of the soul.
See, I'd say that I know all that, but more often than not it's in the same way that I know Frodo took the One Ring to Mount Doom. The gap between knowledge and belief seems to be akin to the gap between something being true and something being real.
ISTM that this guy has had plenty of knowledge of and about God throughout his life, without it ever really turning into belief. One sympathises.
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by daronmedway:
I suspect that God is going to miss Ryan a lot less than Ryan hopes.
Is this the god who leaves the 99 sheep to find the stray one, or some other god?
Same God, different circumstances.
quote:
quote:
Originally posted by daronmedway:
quote:
Originally posted by Karl: Liberal Backslider:
Why does God want to be so hard to believe in?
Because he wants to test to genuineness of your faith?
Faith in what? You can't have your faith tested until you HAVE faith. Karl's question applies equally to someone who has faith and is struggling to continue in it, and someone who does not have faith and sees no reason to, because God has made it so hard. To start having faith you need some reason to decide to have faith in this god or that one; the marketplace of ideas doesn't present a simple dichotomy between Yahweh and no god at all. Oh no.
Faith in the God who has granted us everything we need for life and godliness made accessible through his promises even to the privilege of participation in his nature. However, we must make every effort to make our calling and election sure. How? By seeking God's grace, believing God's promises, and making an effort. If you stop making an effort it's a sign that you've forgotten the vital importance of having your sins have been forgiven. This guy is playing with hell fire.
[ 04. January 2014, 10:28: Message edited by: daronmedway ]
Posted by daronmedway (# 3012) on
:
Not karl, the guy in OP.
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Karl: Liberal Backslider:
You mean if we stop pretending to ourselves we believe in God, then soon we openly won't?
No. Rather stopping talking to God for a year will probably have an analogous impact to stopping talking to your wife for a year.
My wife talks back. I'm far from sure God does. Not the same.
God speaks primarily through scripture. We might not like what he says, but that's different issue. You could also pay attention to God communicating through the circumstances of your life, the voice of trusted friends (particularly Christian friends), the inner prompting of the Holy Spirit, and common sense reasoning. God communicates through them all.
Posted by George Spigot (# 253) on
:
@Beeswaxalter "Total Depravity-Humans are so depraved..."
Speak for yourself. I don't feel depraved. At least not in a bad way.
Posted by George Spigot (# 253) on
:
@Beeswaxalter "Total Depravity-Humans are so depraved..."
Speak for yourself. I don't feel depraved. At least not in a bad way.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by daronmedway:
This guy is playing with hell fire.
And if he finds no hell fire but a more satisfying, purposeful and helpful-to-others life?
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by daronmedway:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Karl: Liberal Backslider:
You mean if we stop pretending to ourselves we believe in God, then soon we openly won't?
No. Rather stopping talking to God for a year will probably have an analogous impact to stopping talking to your wife for a year.
My wife talks back. I'm far from sure God does. Not the same.
God speaks primarily through scripture. We might not like what he says, but that's different issue. You could also pay attention to God communicating through the circumstances of your life, the voice of trusted friends (particularly Christian friends), the inner prompting of the Holy Spirit, and common sense reasoning. God communicates through them all.
The Bible exists whether God does or not. There's no way to know that anything it says is God speaking. Life circumstances - humans are great at spotting patterns when none exist. Friends may offer good advice, but why would they be any more in touch with God than I am. Inner prompting of the Holy Spirit? Any way of telling that from an active imagination. Common sense unfortunately currently tells me this God business is a bit silly.
None of this is very definitive. You know the clearest thing I ever thought God was saying to me - through friends, "inner prompting", reasoning etc.? That he wanted me to be a primary school teacher. I'm not one. I was wrong. So how do I tell any other daft ideas I get from God telling me something?
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Beeswax Altar
Let me just say that for one who actually understands Calvinism and the actual meaning of logic what daronmedway originally said made perfect sense.
Then allow me to call your bluff...
Do kindly let us all in on the secret then.
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by George Spigot:
@Beeswaxalter "Total Depravity-Humans are so depraved..."
Speak for yourself. I don't feel depraved. At least not in a bad way.
So what? There are people in special wings of prisons who don't feel depraved. Feelings can be very deceptive.
And anyway, BA wasn't asserting the doctrine of Total Depravity; he was merely rehearsing it.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by daronmedway
So what? There are people in special wings of prisons who don't feel depraved. Feelings can be very deceptive.
Are you accusing George of anything then?
If so, then present your evidence (i.e. evidence specific to George, which is the least that justice demands).
And if not, then George has made a good point.
Posted by Zach82 (# 3208) on
:
quote:
Originally posted by IngoB:
Hardly. As scripture says: "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened." (Mt 7:7-8) I "experimentally determine" the existence of my wife most days. Having a personal relationship with someone does not magically remove my ability to determine their existence experimentally. Rather, it generally makes is so easy as to make it a matter of course, rendering a dedicated effort mildly ridiculous.
The guy linked to in the OP is precisely not conducting an experiment to determine the existence of God though. Rather, he has decided to not knock - indeed, run away from the door - and see what happens. It's as if the crew of CERN decided to have a year long holiday in the Caribbean and wondered whether the Higgs boson will show up at the swimming pool.
The real issue here from a "scientific" point of view, as relevant to Karl's tangent, is however how one can knock and how one can tell that it has been opened. In short, we have a Divine guarantee that every proper experiment will be successful, however, we are much less sure what is proper in this context. There are major issues of experimental design here. Or even worse, uncertainty about the very experimental questions we are trying to ask. Churches are largely geared to cater to those who have walked through the opened doors, or believe to have done so. That's fair enough, really: it's an essential service, surely. But there is no a priori reason why such "faith maintenance" should be particularly suited for "faith discovery".
Given the Divine promise, I actually do think that we should be able to say "Do X, Y and Z, then you will find God" - for possibly quite complicated X, Y and Z, but nevertheless. And yes, given human limitations, a 100% success rate is unlikely. It's probably more comparable to medicine than physics anyway, so we can settle for "more people than not find God this way, with statistical significance."
Still, there should be some point where we can step up and say "well here, try that, it should work with a bit of luck." And if we can't then we have a problem. Period.
I think that this guy's experiment is more along the lines of "Hey, let's see what happens if I take all vitamin D out of my diet." Which becomes all the more dangerous when, unlike rickets, feelings of God's grace or what have you are fantastically subjective and unreliable. Many who think they have it actually lack it, and many who think they lack it actually have it.
On the other hand, grace is not a thing to be had, but a proper relationship with God, so perhaps this language limiting vitamins is not completely apt. Someone else said that it's like a trial separation from a devoted spouse, which works for me.
Posted by Gamaliel (# 812) on
:
If anyone could convince me to return to a more Calvinistic frame of reference, it would be EE ...
I'd better quickly qualify that with smilies before a Host ticks me off ...
More seriously, I think the guy in the OP could be on a slippery slope. I'm not sure he's playing with hell-fire ('underneath are the everlasting arms', he said rather Calvinistically) but I certainly think he's playing with fire.
How he'll come out of it remains to be seen.
He could be singed by the experience. But then, the flames might illumine something else for him in the process.
I'm reluctant to sit in judgement on him, but would propose a better experiment for us all ... how about if we all tried an experiment to become more Christlike each day and see where that led us and where that takes us?
A bit like Gandhi's response to the question, 'What do you think of Western civilisation?' - 'I think it would be a very good idea.'
It's often been said that Christianity is an experiment that hasn't been tried properly yet ...
Let's all try (with God's grace of course).
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Gamaliel
If anyone could convince me to return to a more Calvinistic frame of reference, it would be EE ...
I'm afraid I can't make any sense of that comment at all.
Which is hardly surprising, given that no attempt has been made to respond to any of the points I have made!
Posted by daronmedway (# 3012) on
:
quote:
Posted by karl:
The Bible exists whether God does or not. There's no way to know that anything it says is God speaking.
Well, you could say that about a letter written to you by your wife if there was some distance between you. But there are certain cadences, cues, clues and registers, word usages, plus intimate insights into - and knowledge of - your character and so on in a letter from a loved one that give reasonably strong evidence of their authorship. You get to know these by personal experience of them. It's similar with God and the bible.
quote:
Life circumstances - humans are great at spotting patterns when none exist.
That's not the same as saying patterns never exist though is it?
quote:
Friends may offer good advice, but why would they be any more in touch with God than I am.
God can speak through the mouth or mule. Sometimes God simply uses people as a means of communication. They don't need to be conscious of it and it doesn't necessarily rest upon the quality of their relationship with him.
quote:
Inner prompting of the Holy Spirit? Any way of telling that from an active imagination.
Yes, weigh it up against scripture, common sense, wise counsel, and life circumstances. Look out for red lights and if nothing obvious stands out as a red light then step out in trust. A bit like crossing the road. You don't need a parent holding your hand to cross the road any more because you're an adult. You know what to do. It's similar with God.
quote:
Common sense unfortunately currently tells me this God business is a bit silly.
Are you entirely sure it's common sense? Or could it be something else?
quote:
None of this is very definitive. You know the clearest thing I ever thought God was saying to me - through friends, "inner prompting", reasoning etc.? That he wanted me to be a primary school teacher. I'm not one. I was wrong. So how do I tell any other daft ideas I get from God telling me something?
Does matter if you were wrong really?
[ 04. January 2014, 15:10: Message edited by: daronmedway ]
Posted by Gamaliel (# 812) on
:
EE, I was teasing you of course. Simply suggesting that the very fact that you are so opposed to it is sufficient in and of itself to tempt me to revise my current repugnance towards aspects of Calvinistic theology ...
I thought it was an obvious joke, but there we are. Subtlety eh?
As for not answering your points. It's not my fight. Daronmedway mentioned something about how he felt he could 'interpret' and make sense something in hindsight concerning what he took to be God's mysterious providence working out in his life in terms of correction and chastening.
At least, that's what I understood him to mean, and so did Beeswax Altar. You immediately started to 'call him' on what you took to be a discrepancy or anomaly between what he'd written and what you take to be his theological position.
I'm not inclined to comment for several reasons.
Firstly, it's none of my business (although that hasn't stopped me putting my oar in before ...
)
Secondly, I didn't see any anomaly between what he was saying and a Calvinist position. Neither did Beeswax Altar. You did, but that's your prerogative and daronmedway is big enough and ugly enough to look after himself.
Besides, I thought you were introducing a tangent that had little to do with the matter in hand - ie. the wisdom of the course of action outlined in the OP.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Beeswax Altar:
Let me just say that for one who actually understands Calvinism and the actual meaning of logic what daronmedway originally said made perfect sense.
So it's an in-group talking amongst itself not giving a fuck if anybody outside that group understands. You can get private boards here. Might be your thing.
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Karl: Liberal Backslider:
You mean if we stop pretending to ourselves we believe in God, then soon we openly won't?
No. Rather stopping talking to God for a year will probably have an analogous impact to stopping talking to your wife for a year.
My wife talks back. I'm far from sure God does. Not the same.
Dingdingdingdingdingding! We have a winner. This is exactly the issue.
quote:
Originally posted by daronmedway:
quote:
Originally posted by mousethief:
quote:
Originally posted by daronmedway:
I suspect that God is going to miss Ryan a lot less than Ryan hopes.
Is this the god who leaves the 99 sheep to find the stray one, or some other god?
Same God, different circumstances.
In what way? Please flesh this out.
You have ignored my other point. Without knowing which God one is meant to believe in, or is talking to, saying "steady the course" could be downright damning, literally.
And what exactly is meant by "making an effort"? Praying to the ceiling without any response, year in and year out, for ten, twenty, thirty years? What's the definition of insanity? This is not the way to encourage behavior, God. Ever hear of "extinction"? If you want someone to stop doing something, ensure that their actions have no appreciable effect.
Posted by pydseybare (# 16184) on
:
quote:
Originally posted by mousethief:
Without knowing which God one is meant to believe in, or is talking to, saying "steady the course" could be downright damning, literally.
And what exactly is meant by "making an effort"? Praying to the ceiling without any response, year in and year out, for ten, twenty, thirty years? What's the definition of insanity? This is not the way to encourage behavior, God. Ever hear of "extinction"? If you want someone to stop doing something, ensure that their actions have no appreciable effect.
Wasn't it Mother Teresa who was supposed to have persevered in prayer for decades without any response?
I was trying to remember an author which discussed the liturgical centre of being the other day - it was James K.A. Smith, a Calvinist academic.
I'm not sure I have his book on my shelf any more, but if I recall correctly, Desiring the Kingdom suggested that all humans are liturgical at heart and gain meaning from repeated behaviours - so that if you don't do it in church, you'll do it elsewhere (the shopping mall as a religious liturgy was an example he used).
I think it is possible to get meaning from repeated liturgical practice - even if it is bunk and/or you are not 'getting anything' from it. I'm just not sure I want to have my life get its meaning from shopping in a mall, or prayer to a God who isn't listening. Whilst the latter might be objectively better than the former, it still seems hollow to continue with a practice that you don't actually believe in.
But then.. hum, dunno.
Posted by daronmedway (# 3012) on
:
mousethief,
The parable of the lost sheep is about lostness, not willful avoidance. That's not to say that people do not willfully avoid God. It's just saying that the parable isn't about that.
Posted by Gamaliel (# 812) on
:
I say, old chap, even as someone who has sometimes crossed swords with both Beeswax Altar and daronmedway, I find this a trifle unfair ...
quote:
Originally posted by mousethief:
So it's an in-group talking amongst itself not giving a fuck if anybody outside that group understands. You can get private boards here. Might be your thing.
I 'got' what Beeswax Altar was getting at and I'm not in any kind of special 'in-group' - unless you believe that all of Western Christianity constitutes an 'in-group' ...
Your other points seem fair enough to me though.
[Practice your UBB code thread is your friend]
[ 04. January 2014, 20:51: Message edited by: Eutychus ]
Posted by Gamaliel (# 812) on
:
And daronmedway's reply seems fair enough too. If people are wilfully avoiding God then that doesn't make God at fault, does it?
Posted by daronmedway (# 3012) on
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mousethief,
Making an effort to add virtues to faith so that you aren't unfruitful and unproductive in your knowledge of Christ Jesus.
Posted by EtymologicalEvangelical (# 15091) on
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quote:
Originally posted by Gamaliel
And daronmedway's reply seems fair enough too. If people are wilfully avoiding God then that doesn't make God at fault, does it?
The issue is really painfully simple and straightforward:
If the only way anyone can live righteously is by the grace of God, then it follows that if God wishes us all to live righteous lives, and judges us for failing to do so, then He must extend His grace to ALL people. If He decrees that a particular person should not receive any of His grace, then clearly that person cannot do anything good through no fault of his own. Therefore God is at fault through His decree of moral and spiritual neglect, by deliberately and wilfully permitting a helpless and unsuspecting human being to be in this moral and spiritual condition.
Anyone who seriously and genuinely thinks that God is right to condemn that person for failing to do what he could not possibly do (thanks to the divine decree) is, as far as I am concerned, morally insane. And I mean that in all seriousness.
That is why I totally reject the hyper-Calvinistic doctrine of double predestination, and regard it as utterly satanic.
I'm not going to mince my words, just to "be all things to all men" as you seem to want me to be (and especially considering that I have been dismissed as a heretic anyway!).
Posted by Fool on the hill (# 9428) on
:
To answer how it would be if an atheist did this, it's suggested all the time. It's always suggested that we (we?) read, congregate, discuss and pray for and about faith. To me, it did seem like "brainwashing". But that's not as harsh as it may sound. People are "brainwashed" into alot of things. I am sure that if I read, congregated, discussed and prayed FOR faith, I probably would find it. The reason being is that I would obviously WANT to believe, therefore I would believe. I've always thought that you can think your way into the bible, as well as think your way out of it. Though, I think it's easier to think your way out.
IMO, this guy either wants to not believe to extricate his way out of a way of life he finds unsatisfying and will therefore find reason to not believe or he wants to believe without reason to allow him license to believe even though it goes against reason. So, he will live a life "without God" (so, what, he can control his mind and not pray?), find life no different (as it is for most people, especially in the first world), find that he still wants to believe, or " feels God" still and there he is, free to believe without the dogma that he seems to dislike.
Either way, he sounds like an open minded chap. Pity him??? I admire him. No matter his conclusion.
Posted by Firenze (# 619) on
:
It is all very interesting. If you begin to find that the beliefs you have ordered you life by hitherto are making you unhappy, what do you do? If you perceive that you held them because family and background inculcated them, or you cleaved to them as a refuge from family and background - and they no longer reflect the person you are?
I've seen people I know respond variously. One willed himself into a recommitment to a conservative faith and has lived his life in that milieu. Another realised rather too late that his life, career and marriage had been imposed more than chosen and was looking, rather forlornly, for all the sinning he'd missed....
You cannot, ultimately, bear to live a life that feels inauthentic to you: escape is not easy, but remaining is not tolerable.
Posted by mousethief (# 953) on
:
quote:
Originally posted by daronmedway:
The parable of the lost sheep is about lostness, not willful avoidance. That's not to say that people do not willfully avoid God. It's just saying that the parable isn't about that.
If someone wilfully avoiding God isn't lost, what are they? The lost sheep in the parable is identified as a sinner in need of repentence. Willful avoidance is something to repent of, isn't it? Or is it the unforgiveable sin that God will not allow repentence of? I don't understand your big black line between this sin and all others. This is a sheep who has "strayed." You appear to be saying that some straying sheep are more straying than others, or some types of straying are so strayful that God won't try to get you back. ALL intentional sins of commission are willful avoidance of God; you have to shove God out of your mind in order to commit the sin.
quote:
Originally posted by pydseybare:
Wasn't it Mother Teresa who was supposed to have persevered in prayer for decades without any response?
She did indeed. As do I. But it's a lot to ask of someone, and if someone hears of others with tangible feelings of God's presence, and yet is denied that for decades, it's hardly sensible to excoriate them for throwing in the towel.
quote:
Originally posted by Gamaliel:
I 'got' what Beeswax Altar was getting at and I'm not in any kind of special 'in-group' - unless you believe that all of Western Christianity constitutes an 'in-group' ...
But when EE expressed inability to understand it, BA blew him off with "Whatever." Sure looks to me like he's not interested in making himself understood. Not sure what else he'd have to do to say it louder.
quote:
Originally posted by daronmedway:
Making an effort to add virtues to faith so that you aren't unfruitful and unproductive in your knowledge of Christ Jesus.
That sounds like works righteousness. You're asking me to work to achieve virtue. How do I do that? What work do I do? Whom should I ask for instructions on this? You? The SA? The Catholics? The Orthodox? What if they disagree? How can I decide between them?
Posted by daronmedway (# 3012) on
:
Faith in is something given to us by God. Faith is what we add too. Faith is the given. Faith must be the foundation.
Faith is the blank canvas. It provides the background and basis for everything else. The qualities that we are called to add to our faith are like adding paint to that canvas. But we don't supply the paint.
The paints were part of the gift as well, but we have to choose what to paint. We have to choose what we want our life to look like. We paint the picture with the materials that God supplies.
We don’t make an effort at godliness so that God will accept us; we make an effort at godliness because God has already accepted us.
I'm saying we don’t try to paint a beautiful picture with our life to make God love us; we paint a beautiful picture with our life because God loves us.
He has given us everything we need in order to paint a better picture. However, if we don’t try to to paint a better picture we will become ineffective and unproductive in your knowledge of Jesus.
[ 05. January 2014, 07:21: Message edited by: daronmedway ]
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by daronmedway:
We don’t make an effort at godliness so that God will accept us; we make an effort at godliness because God has already accepted us.
I'm saying we don’t try to paint a beautiful picture with our life to make God love us; we paint a beautiful picture with our life because God loves us.
He has given us everything we need in order to paint a better picture. However, if we don’t try to to paint a better picture we will become ineffective and unproductive in your knowledge of Jesus.
I'm not entirely sure I understand the reasoning behind all that. If God has already accepted me and nothing I do will change that, then why does it matter what I do? Why should I bother even opening the pots of paint if I don't particularly enjoy painting as an activity?
To put it another way, if it's already been decided whether I go to heaven or hell, and if nothing I do can possibly change that, then why should I even bother to be Christian and go to church? It won't change anything. It won't achieve anything. It becomes an utterly pointless activity.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Firenze:
You cannot, ultimately, bear to live a life that feels inauthentic to you: escape is not easy, but remaining is not tolerable.
The vast majority of mankind lives "inauthentic" lives. And this can be borne with consummate ease, mostly by simply not thinking about it at all. This is aided on one hand by the fact that what an "authentic" life would be for oneself is very difficult to determine indeed; and on the other hand by the ready availability of a myriad distractions: booze, sex, TV, money, career, SoF, ... Religion can serve as distraction just as much as a focus of authenticity, and switching or abandoning religion need not have any more significance than following a different football team (a quasi-religious experience for many anyhow).
To actually have a real crisis of authenticity is a major spiritual achievement in my book. To claim that one lives a truly "authentic" life is more or less identical to claiming that one is "enlightened" (in the Buddhist) sense, in my opinion. Reshuffling your life is per se no more an indication of "greater authenticity" than reshuffling the furniture in your living room is of an improved sense of interior decoration. "Meet the new boss, same as the old boss" is the key principle of nearly all human change.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Firenze:
It is all very interesting. If you begin to find that the beliefs you have ordered you life by hitherto are making you unhappy, what do you do? If you perceive that you held them because family and background inculcated them, or you cleaved to them as a refuge from family and background - and they no longer reflect the person you are?
I've seen people I know respond variously. One willed himself into a recommitment to a conservative faith and has lived his life in that milieu. Another realised rather too late that his life, career and marriage had been imposed more than chosen and was looking, rather forlornly, for all the sinning he'd missed....
You cannot, ultimately, bear to live a life that feels inauthentic to you: escape is not easy, but remaining is not tolerable.
I am really echoing IngoB, but I would have thought that our culture was largely devoted to the inauthentic life. I mean that there are all kinds of distractions available today, such as consumerism, electronic toys, and so on, which help us to numb ourselves. As Sartre said, we don't want a grocer who dreams, we want a grocer who just plays at being a grocer.
I agree that some people find themselves in a crisis when their own inauthenticity hits them - but they are the lucky ones.
Posted by Firenze (# 619) on
:
That would account for the lotus-like glow that follows me everywhere.
I doubt I would cast it in such elevated terms - but I allow that a spiritual/psychological crisis may a precursor or necessary condition.
Posted by Gamaliel (# 812) on
:
@Mousethief, sure, so EE didn't understand Beeswax Altar's point. That might say something about each of them or it might say something about neither of them.
I understood the point that Beeswax Altar and Daronmedway were making and that may or may not say something about me.
Either way, it struck me that EE was launching a gratuitous attack on Calvinism where none was warranted. On other occasions I might back him up. I don't hold with double-predestination either.
But that's not the point daronmedway was making on this occasion - any more than the points he subsequently made were advocating 'works righteousness.'
All that said, I can see why EE is miffed with daronmedway overall because he's accused him of heresy before now - of being Pelagian ... which strikes me as the default, nuclear-option button which certain types of Calvinist reach for whenever anyone disagrees with them.
Anyway. All this is a tangent. There are some aspects of what the guy in the OP is doing which make sense - as Fool on The Hill has said - but equally other aspects that could be detrimental or dangerous.
It's not an experiment I'd like to try.
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by daronmedway:
We don’t make an effort at godliness so that God will accept us; we make an effort at godliness because God has already accepted us.
I'm saying we don’t try to paint a beautiful picture with our life to make God love us; we paint a beautiful picture with our life because God loves us.
He has given us everything we need in order to paint a better picture. However, if we don’t try to to paint a better picture we will become ineffective and unproductive in your knowledge of Jesus.
I'm not entirely sure I understand the reasoning behind all that. If God has already accepted me and nothing I do will change that, then why does it matter what I do? Why should I bother even opening the pots of paint if I don't particularly enjoy painting as an activity?
To put it another way, if it's already been decided whether I go to heaven or hell, and if nothing I do can possibly change that, then why should I even bother to be Christian and go to church? It won't change anything. It won't achieve anything. It becomes an utterly pointless activity.
If you can't be bothered to become a better person for the sheer joy of becoming more like Jesus - to the benefit of yourself and other people - then it's possible that you don't appreciate what it means to be forgiven for your sin and that you have no true appreciation of what God wants you to become. And if that is indeed the case then it's highly unlikely that you've even got so much as toe in heaven's door. Access to heaven's door doesn't depend upon your virtue, but your very desire for virtue rests upon your access to heaven. In other words, if don't desire virtue you're probably not a Christian. In which case you can live like the devil and spend eternity with him too.
Posted by EtymologicalEvangelical (# 15091) on
:
Marvin -
You are absolutely right. Salvation includes sanctification as part of the package (all that "God giving us a new heart" stuff), and therefore whoever is predestined to salvation is also, ipso facto, predestined to perfect sanctification (otherwise salvation does not include sanctification, and is therefore meaningless from a moral point of view. The Bible always presents salvation as having a moral aspect, of course.).
The idea that someone can be predestined to salvation, and then have to make some special effort to choose to do what is right, is a contradiction in terms. The fact that we have no evidence that anyone is predestined to perfect righteousness (in this life), is evidence against predestination to salvation.
Salvation is offered, not forced. It can therefore be refused by those whom God wishes to save. That is the clear message of the Bible, hence Jesus' tears over the rebellion of Jerusalem, for example.
Posted by daronmedway (# 3012) on
:
It's not as clear as you pretend,
Posted by EtymologicalEvangelical (# 15091) on
:
A brand new thread about Calvinism and sanctification.
Perhaps there daronmedway, BA and Gammy might explain where they are coming from...
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Firenze:
That would account for the lotus-like glow that follows me everywhere.
I doubt I would cast it in such elevated terms - but I allow that a spiritual/psychological crisis may a precursor or necessary condition.
Yes, I've been told that when I leave the room, a faint aroma of lavender and ambergris remains, to console those left behind.
Well, people in therapy sometimes say that those who have a breakdown are the lucky ones. A bit callous, I suppose, and probably inaccurate - some people can evolve without major trauma. Well, I've heard of them, I've never met one.
I suppose it's a traditional recipe for spiritual progress, isn't it? I suddenly saw through the meretricious falsity of our culture and my own persona, and hoopla, I was there (or here).
Posted by Scarlet (# 1738) on
:
quote:
Originally posted by pydseybare:
Aristotle seems to suggest that we are what we do. So the way to create an ethic of 'being kind' is to start being kind.
I think it is highly likely that you will become a non-believer if you begin to act like a non-believer.
I don't think so. This reminds me of the premise of "Fake It Til You Make It". I act rich; I recite phrases of affirmation of moneyful bounty in front of my mirror; I paste pictures of luxury cars on my refrigerator; I visit Open Houses of lavish mansions:
At the end of the year I am still dirt poor; I live in a frigid apartment and I cannot afford to have a gash in my hand stitched at a doctor's.
Posted by Firenze (# 619) on
:
quote:
Originally posted by quetzalcoatl:
I suppose it's a traditional recipe for spiritual progress, isn't it? I suddenly saw through the meretricious falsity of our culture and my own persona, and hoopla, I was there (or here).
I won't hear a word against meretricious falsity, it's what I live for.
If your particular psyche's way of resolving a mismatch is via breakdown, I don't think it gives you - at least in my experience - instant truth-to-selfhood. It just puts you in a place from which you can work on it. Or not, as the case may be. Humankind cannot bear too much reality.
Posted by pydseybare (# 16184) on
:
quote:
Originally posted by Scarlet:
I don't think so. This reminds me of the premise of "Fake It Til You Make It". I act rich; I recite phrases of affirmation of moneyful bounty in front of my mirror; I paste pictures of luxury cars on my refrigerator; I visit Open Houses of lavish mansions:
At the end of the year I am still dirt poor; I live in a frigid apartment and I cannot afford to have a gash in my hand stitched at a doctor's.
I don't think wealth is an Aristotolian virtue.
Posted by leo (# 1458) on
:
quote:
Originally posted by daronmedway:
If you can't be bothered to become a better person for the sheer joy of becoming more like Jesus
'Being like Jesus' has always struck me as being pious.
I think Jesus calls us to be 'like' our selves, the selves he created and willed into being but from which we all too frequently fall short.
Posted by Grokesx (# 17221) on
:
@Ingo
quote:
The vast majority of mankind lives "inauthentic" lives. And this can be borne with consummate ease, mostly by simply not thinking about it at all.
How do you get to have a say on the authenticity of other people's lives? The most usual definition of an authentic life involves being true to one's self in the face of eternal pressures, most often cultural pressures. Many of the people, I suspect, who are "not thinking about it at all" are finding authenticity in loving their partners, bringing up their kids, going out to work doing jobs they quite like despite moaning about them of a Monday morning, having a rich inner life and a myriad of other things that our culture allows us to do, down to having the odd pint and talking shit on the internet.
Others might find such a life shallow and vapid and anything else they can think of to convince themselves of their own superiority, but that says nothing about the authenticity of the other people's lives.
Posted by EtymologicalEvangelical (# 15091) on
:
quote:
Originally posted by Grokesx
quote:
@Ingo
The vast majority of mankind lives "inauthentic" lives. And this can be borne with consummate ease, mostly by simply not thinking about it at all.
How do you get to have a say on the authenticity of other people's lives? The most usual definition of an authentic life involves being true to one's self in the face of eternal pressures, most often cultural pressures. Many of the people, I suspect, who are "not thinking about it at all" are finding authenticity in loving their partners, bringing up their kids, going out to work doing jobs they quite like despite moaning about them of a Monday morning, having a rich inner life and a myriad of other things that our culture allows us to do, down to having the odd pint and talking shit on the internet.
Others might find such a life shallow and vapid and anything else they can think of to convince themselves of their own superiority, but that says nothing about the authenticity of the other people's lives.
Hate to admit it, but Grokesx has got a point.
Posted by Grokesx (# 17221) on
:
@EE
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Grokesx:
Others might find such a life shallow and vapid and anything else they can think of to convince themselves of their own superiority, but that says nothing about the authenticity of the other people's lives.
I have no idea why you think that I expect something glorious or extraordinary - in worldly terms - from "authenticity". I've made a comparison to Buddhist enlightenment, and Buddhist enlightenment has little to do with sophistication, fame, or whatever. And I reject the nasty inference about my supposed motivation.
But we cannot simply call all lives "authentic" just because the people that happen to live them really do live them. That renders the term meaningless. I think it must refer to a kind of "deep" unity between what one truly wants and what one actually does. So that given a real choice to do differently, one would continue doing just what one was doing. And this must go beyond the pressure of circumstance and the force of habit. And indeed also beyond the lack of ability or motivation. "Authenticity" becomes visible really only when it is tested and tried. Who can tell what is genuine in "business as usual"? But when there are internal or external challenges, then we can gauge whether a person "stays true".
Posted by mousethief (# 953) on
:
quote:
Originally posted by Scarlet:
quote:
Originally posted by pydseybare:
Aristotle seems to suggest that we are what we do. So the way to create an ethic of 'being kind' is to start being kind.
I think it is highly likely that you will become a non-believer if you begin to act like a non-believer.
I don't think so. This reminds me of the premise of "Fake It Til You Make It". I act rich; I recite phrases of affirmation of moneyful bounty in front of my mirror; I paste pictures of luxury cars on my refrigerator; I visit Open Houses of lavish mansions:
At the end of the year I am still dirt poor; I live in a frigid apartment and I cannot afford to have a gash in my hand stitched at a doctor's.
On the other hand, suppose I want to learn to love the poor. So I act like I do. I give money to charities, I work in soup kitchens, I donate time to the food bank passing out grocery bags to people. I thereby get to meet them and spend time with them and maybe hear a story or two, and my compassion is ignited, and before the year is over I have come to really love and cherish the poor as people made in God's image.
You're cherry-picking an absurd example; not all examples of fake-it-till-you-make-it are so absurd.
quote:
Originally posted by leo:
'Being like Jesus' has always struck me as being pious.
What's wrong with being pious?
Posted by The5thMary (# 12953) on
:
Every single time I read the title of this post, I start singing, "The year without a Santa Claus!"
Some people think God is Santa Claus but Church Lady thought Santa was... SATAN! Anyway, as you were...
Posted by hugorune (# 17793) on
:
quote:
Originally posted by leo:
quote:
Originally posted by daronmedway:
If you can't be bothered to become a better person for the sheer joy of becoming more like Jesus
'Being like Jesus' has always struck me as being pious.
I think Jesus calls us to be 'like' our selves, the selves he created and willed into being but from which we all too frequently fall short.
Jesus calls us to sacrifice every part of us which is not of God, and to unite spiritually with Him, through our faith and the sacraments. As our sinful self, we can never be like Him, but only in as much as we can abandon our "self", and when we seek always God's will, than we are walking together.
Impossible as it seems to be, and as crazy as I feel for suggesting it, that's what I believe. Maybe reading Augustine wasn't such a great idea.
[ 06. January 2014, 08:54: Message edited by: hugorune ]
Posted by Grokesx (# 17221) on
:
quote:
I have no idea why you think that I expect something glorious or extraordinary - in worldly terms - from "authenticity". I've made a comparison to Buddhist enlightenment, and Buddhist enlightenment has little to do with sophistication, fame, or whatever.
And enlightenment seeking ascetic buddhists don't feel superior to the those trapped in the world of sensual pleasures and the accumulation of material wealth? Give me a break.
quote:
And I reject the nasty inference about my supposed motivation.
Reject away. Actually, I wasn't thinking of you when I wrote that bit, I was thinking in more generic terms. Having said that, when you say stuff like "The vast majority of mankind lives "inauthentic" lives. And this can be borne with consummate ease, mostly by simply not thinking about it at all..." I'd say a feeling superior cap is a pretty snug fit.
quote:
But we cannot simply call all lives "authentic" just because the people that happen to live them really do live them. That renders the term meaningless. I think it must refer to a kind of "deep" unity between what one truly wants and what one actually does.
OK, if we strip out the superfluous junk we get "unity between what one wants and what one does". So, if what one wants is to live an ordinary life in a society that is for the most part pluralistic and allows significant personal freedoms, is that not authentic? It might not be the life you would choose, but that's the whole point of what I'm saying. You, or anybody else, no matter how vast an intellect they may have and however spiritually enlightened they think themselves to be, don't get to tell other people what is an authentic life for them.
Posted by hugorune (# 17793) on
:
quote:
Originally posted by Grokesx:
quote:
I have no idea why you think that I expect something glorious or extraordinary - in worldly terms - from "authenticity". I've made a comparison to Buddhist enlightenment, and Buddhist enlightenment has little to do with sophistication, fame, or whatever.
And enlightenment seeking ascetic buddhists don't feel superior to the those trapped in the world of sensual pleasures and the accumulation of material wealth? Give me a break.
Pride and superiority are those things that are very hard to escape. I feel drawn to theology since I escaped sustained apostasy, that I might have a deeper understanding of how I can continually reject my sinful nature and draw closer to Christ, and not need therapy in the process. Finding assurance and building defences against my faith being shattered for a second time is a part of that, and perhaps maybe being able to help others in their faith when I am more secure in mine and confident on every question. But there is a flicker of doubt, that it might be hubris that motivates me, and even as it is human nature to feel proud of one's achievements, such is surely sinful nonetheless. I should probably just put it down to one of those doubts that get placed in our heads from negative sources - internal or otherwise - and pursue it wholeheartedly nonetheless.
[code]
[ 06. January 2014, 09:10: Message edited by: Eutychus ]
Posted by leo (# 1458) on
:
quote:
Originally posted by mousethief:
What's wrong with being pious?
I used the term in the sense that many seminarians tend to use it - 'He's a bit pi.'
Head in the clouds, trying to outdo others in the number of rosaries, genuflections etc.
Sort of equates with spiritual pride.
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by daronmedway:
[qb]The parable of the lost sheep is about lostness, not willful avoidance. That's not to say that people do not willfully avoid God. It's just saying that the parable isn't about that.
If someone wilfully avoiding God isn't lost, what are they? The lost sheep in the parable is identified as a sinner in need of repentence. Willful avoidance is something to repent of, isn't it? Or is it the unforgiveable sin that God will not allow repentence of? I don't understand your big black line between this sin and all others. This is a sheep who has "strayed." You appear to be saying that some straying sheep are more straying than others, or some types of straying are so strayful that God won't try to get you back. ALL intentional sins of commission are willful avoidance of God; you have to shove God out of your mind in order to commit the sin.
I think I'm probably making a distinction that the writer to the Hebrews apparently identifies. No doubt EE will be along to tell me that I'm not allowed to quote these verses (because they don't chime with the P of TULIP). Which they don't. quote:
4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. Hebrews 6:4-6
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Grokesx:
And enlightenment seeking ascetic buddhists don't feel superior to the those trapped in the world of sensual pleasures and the accumulation of material wealth? Give me a break.
Theoretically speaking, enlightenment-seeking Buddhists may feel superior, but enlightened ones cannot, as that would be in itself a worldly attachment compromising their enlightenment. Whether that makes sense practically speaking is a question of little relevance to me now, since I'm not a Buddhist any more. My point was not that I believe in Buddhist teaching, my point was that my reference to Buddhist enlightenment fully intended the usual association most people have there with a humble / ordinary lifestyle.
quote:
Originally posted by Grokesx:
Having said that, when you say stuff like "The vast majority of mankind lives "inauthentic" lives. And this can be borne with consummate ease, mostly by simply not thinking about it at all..." I'd say a feeling superior cap is a pretty snug fit.
If you were not intentionally insulting before, then you certainly are so now - since you attribute to me directly what I have rejected. Anyway, you seem to think that I claim an "authentic" life for myself. I do not. One of the many things orthodox Christianity gets right is to take the pressure off achieving anything spiritually special yourself. It is anti-Pelagian. I do not have to be at one with myself and my life. I simply have to follow Christ and bear my crosses, including any crosses arising from unresolved inauthenticity.
quote:
Originally posted by Grokesx:
So, if what one wants is to live an ordinary life in a society that is for the most part pluralistic and allows significant personal freedoms, is that not authentic?
Obviously that could be authentic. However, I do not think that most people living such lives are authentic in the sense that I have detailed. For example, upon being offered twenty million dollars, how many of them would say "thanks, but no, thanks, I'd rather continue with my ordinary life"?
quote:
Originally posted by Grokesx:
It might not be the life you would choose, but that's the whole point of what I'm saying. You, or anybody else, no matter how vast an intellect they may have and however spiritually enlightened they think themselves to be, don't get to tell other people what is an authentic life for them.
First, I and anybody else can have a fair go at telling anybody else whether they lead an authentic life, given enough relevant personal information. That's so because I have given an objective and universal definition of what that would entail. Second, authentic in my sense is not a synonym for "(morally) good". Someone could be a highly authentic child rapist, for example. Third, I do get to tell other people what is a (morally) good life for them. They may not listen to me, and if I am any smart then I will pick an appropriate time and mode for telling them. But morals are universal and social by design, and there is no such thing as "my moral right" and "your moral right", ever. (Where people speak that way they actually mean that certain things do not really matter to them, and hence that they can live with whatever one prefers.)
Posted by anteater (# 11435) on
:
IngoB: Referring to an earlier post:
quote:
In short, we have a Divine guarantee that every proper experiment will be successful, however, we are much less sure what is proper in this context. There are major issues of experimental design here. Or even worse, uncertainty about the very experimental questions we are trying to ask.
Of course Catholics have always been more optimistic about how far you can go with reason that Protestants. But I'm not sure that you can take the saying "Seek and you shall find" as referring to an experiment in the sense that this is normally understood.
If of course you are limited to proposing: quote:
"well here, try that, it should work with a bit of luck."
then I may be just arguing about words. I don't dispute that some behaviours are more likely to lead to faith that others. But designing an experiment? You can always try, and I'd be interested in the result.
The one who spoke of seeking and finding also said "you shall not put the Lord your God to the test" as you certainly don't need me to remind you.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by daronmedway:
No doubt EE will be along to tell me that I'm not allowed to quote these verses
hosting/
Predicting that other posters will say and/or do bad things constitutes a personal attack. And could be construed as flamebaiting (now where have I heard that accusation recently?).
Stop it.
/hosting
Posted by Grokesx (# 17221) on
:
quote:
If you were not intentionally insulting before, then you certainly are so now - since you attribute to me directly what I have rejected.
Sorry. Struck me as a tad superior in tone. And if that sounds like a notpology, I suppose it is.
quote:
First, I and anybody else can have a fair go at telling anybody else whether they lead an authentic life, given enough relevant personal information.
That's the crux of my beef. You dismiss the lives of "vast majority of humankind" as inauthentic on the strength of no personal information whatsoever. I'm assuming you aren't omniscient, so that would suggest to me you think you have a generic handle on what the vast majority of people "deeply" want and a good idea of what they jolly well should want.
The rest of the stuff about morality is irrelevant to this discussion.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by anteater:
I don't dispute that some behaviours are more likely to lead to faith that others. But designing an experiment? You can always try, and I'd be interested in the result. The one who spoke of seeking and finding also said "you shall not put the Lord your God to the test" as you certainly don't need me to remind you.
One does not put the Lord to the test by seeking Him out, one puts Him to the test by demanding a specific extraordinary performance. I do not assume that I can perform a "physical experiment", some kind of empirical data gathering, that would determine the existence of God. But experimentation surely has a wider sense than that. For example, somebody "experimenting with drugs" is not commonly assumed to be conducting a double blind pharmaceutical study. I think God quite literally has promised that he can be discovered by all with means available to them. And I do think that we often are too timid in teaching systematic ways for improving one's chances to encounter God. For example, if a bunch of atheists do not find God in spite of putting in some actual effort in praying to Him, then we should ask what they were actually doing and whether they could have been taught some other modes of prayer that would have led to a better success rate. Again, I do think this is more similar to medicine or perhaps even psychology than physics, so I would not expect anywhere close to 100% efficacy. But I think one can actually say more there than leaving it up to pure chance.
quote:
Originally posted by Grokesx:
That's the crux of my beef. You dismiss the lives of "vast majority of humankind" as inauthentic on the strength of no personal information whatsoever. I'm assuming you aren't omniscient, so that would suggest to me you think you have a generic handle on what the vast majority of people "deeply" want and a good idea of what they jolly well should want.
OK then, you can have this beef (after we have successfully dealt with the beef of "superiority" which you had been pushing so far). I am sufficiently confident from my observations of humanity that most people are not truly content with the lives they lead. But it is too difficult and tedious to argue this, really. Is playing the lottery a sign of being unhappy with one's present life, or itself part of a life one is happy with? Is the preoccupation of much of literature and film with various modes of human dissatisfaction an accurate reflection of reality, or just a sign that artists are exceptionally maladjusted? Endless boring exchanges with no resolution in sight can be had down that route. So I will simply maintain this as an unsupported assertion which you can take or leave, being rather sure that leaving it will be your loss...
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by George Spigot:
A year without God.
Interesting experiment. Any thoughts on what the outcome may be?
In the case of the guy in the OP, unemployment, apparently. Sounds dire.
Posted by Grokesx (# 17221) on
:
quote:
being rather sure that leaving it will be your loss...
I'll find a way to carry on somehow.
Posted by daronmedway (# 3012) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by daronmedway:
No doubt EE will be along to tell me that I'm not allowed to quote these verses
hosting/
Predicting that other posters will say and/or do bad things constitutes a personal attack. And could be construed as flamebaiting (now where have I heard that accusation recently?).
Stop it.
/hosting
Fair point. My bad. Sorry, EE.
[ 06. January 2014, 21:37: Message edited by: daronmedway ]
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by George Spigot:
A year without God.
Interesting experiment. Any thoughts on what the outcome may be?
In the case of the guy in the OP, unemployment, apparently. Sounds dire.
To be fair, why would someone hired to offer Christian leadership expect to be paid while they publicly try out atheism?
No one could accuse this man of living an unexamined life, which is a good thing. But I think he'd do better in academia than in the church. Maybe when his book is published he'll find that such possibilities present themselves to him. Or he might pursue a career as an independent writer.
Posted by Trudy Scrumptious (# 5647) on
:
I did make the point on his FB page that in the general academic world, as opposed to the world of conservative Christian colleges and universities, atheism or at least agnosticism would more the norm than the exception, even among those hired to teach religious studies.
If you ask "Who's more marginalized, religious people or atheists?" it's a completely polarizing question because it depends entirely on what environment you live and work in. Obviously if you've lived as Ryan Bell has, surrounded by religious people in religious institutions, pursuing atheism is going make you pretty marginalized -- and possibly jobless. But there are certainly many working and social environments were admitting that you really believe in God and the Bible and all that stuff will make you the odd one out, and subject to a certain amount of ridicule.
Posted by George Spigot (# 253) on
:
Interestingly follow up by another Christian blogger
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by George Spigot:
Interestingly follow up by another Christian blogger
Contender for Worst Reason to Believe.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by George Spigot:
Interestingly follow up by another Christian blogger
He wants to be a sheeple?
Ah well, maybe he thinks God needs more sheep.
Posted by The Great Gumby (# 10989) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by George Spigot:
A year without God.
Interesting experiment. Any thoughts on what the outcome may be?
In the case of the guy in the OP, unemployment, apparently. Sounds dire.
Yep. This is why there are a lot of closeted atheist clergy, and why the Clergy Project was set up. If you think it would be bad to lose your faith, imagine what it would be like to lose your livelihood (and possibly your home) at the same time.
Posted by Late Paul (# 37) on
:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by George Spigot:
Interestingly follow up by another Christian blogger
Contender for Worst Reason to Believe.
The comment thread on that was pretty funny. Arguing over what constitutes an Ad Hominem. Someone should invite them over to the Ship, they'd fit right in.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by George Spigot:
Interestingly follow up by another Christian blogger
There's something missing in that blog post.
Claiming to believe in God just because lots of other people do is going to be highly unimpressive to most western readers, especially atheist ones. It suggests cravenness, a lack of individuality and self-determination.
The author mentions the faith of much of struggling humanity, but I was waiting for him to focus on the role of faith in creating a global connections. In a world where there's no scientific proof one way or the other, to believe in God is to stand in solidarity with poor, oppressed and underprivileged believers the world over, and throughout time. This has nothing to do with safety in numbers, but with the principled position of the wealthy western church being alongside people who are struggling globally, and also receiving from their gift of faith.
I do wonder if Ryan Bell is likely to consider these issues in his year of living without God. The Seventh Day Adventist Church that he retains connections with has been deeply challenged by issues to do with race, and there are some people whose atheism has been influenced by racial attitudes in churches. Reflecting on this might lift Bell's book out of the ordinary.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by The Great Gumby:
quote:
Originally posted by Eutychus:
quote:
Originally posted by George Spigot:
A year without God.
Interesting experiment. Any thoughts on what the outcome may be?
In the case of the guy in the OP, unemployment, apparently. Sounds dire.
Yep. This is why there are a lot of closeted atheist clergy, and why the Clergy Project was set up. If you think it would be bad to lose your faith, imagine what it would be like to lose your livelihood (and possibly your home) at the same time.
IMO this is really an argument against the laity-clergy divide, not an argument as to why Christians should be more willing to hire atheists as clergy.
Since few of us want to remove this divide, we'll just have to accept that some clergy will be 'closeted' atheists. Maybe for some Christians this won't matter because it's the priestly status that's important, not the particular theological inclinations of their clergy. Others are happy to worship with clergy who've openly drifted in a Christian-atheist direction:
http://en.wikipedia.org/wiki/Klaas_Hendrikse
Posted by Gamaliel (# 812) on
:
But the same thing would happen if there were no clergy at all and everyone was 'laity' in the terms you're using.
It would simply work out in a different way.
Some sacramentalist types would argue that this is precisely why we need clergy and a liturgy etc ... because irrespective how apostate your clergyperson might be, at least the liturgy and structure is there to keep you on track ...
I'm not advocating that myself, by the way, but it has a kind of logic to it.
Posted by Zach82 (# 3208) on
:
quote:
Yep. This is why there are a lot of closeted atheist clergy, and why the Clergy Project was set up. If you think it would be bad to lose your faith, imagine what it would be like to lose your livelihood (and possibly your home) at the same time.
I suppose secretly atheist clergy exist, but lots of them? Do you have any idea what you have to go through to get into the ordained ministry of most mainline churches? I really have a hard time believing that wavering faith would go through that sort of thing.
Posted by LeRoc (# 3216) on
:
quote:
Zach82: Do you have any idea what you have to go through to get into the ordained ministry of most mainline churches? I really have a hard time believing that wavering faith would go through that sort of thing.
I understood that the best way to turn solid faith into wavering faith is to send someone to Theology school
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Gamaliel:
But the same thing would happen if there were no clergy at all and everyone was 'laity' in the terms you're using.
It would simply work out in a different way.
Some sacramentalist types would argue that this is precisely why we need clergy and a liturgy etc ... because irrespective how apostate your clergyperson might be, at least the liturgy and structure is there to keep you on track ...
I'm not advocating that myself, by the way, but it has a kind of logic to it.
Without clergy at all there would be no special prestige in the status of minister, and no financial benefit to be gained from entering or staying in the role without faith. Every working individual in the church would have a secular job; but I hear that ex-clergy can find it difficult to cope financially, especially if they've never worked or trained at anything else.
Yes, there is indeed a certain logic to the sacramental position, especially in denominations like the RCC that are overwhelmingly sacramental. I can't see much logic in a SDA pastor wanting to be employed by a church whose teachings in various areas he increasingly disapproves of.
Posted by George Spigot (# 253) on
:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by George Spigot:
Interestingly follow up by another Christian blogger
Contender for Worst Reason to Believe.
Yep. I've heard much better arguments on the ship. Mind you I've also heard the dig about atheism being for elitist, rich white people on the ship as well.
Posted by Erroneous Monk (# 10858) on
:
When this bloke gets to the end of his life and looks back along the beach, he's only going to see one set of footprints in the sand for this year...
Posted by Mad Geo (# 2939) on
:
Late to the party here, but I happen to know Ryan Bell. I thought I'd share a little of what I know of his journey.
He did not start this "year" out with the intent to become a huge famous person. He actually posted it as a sort of idea, and was shocked at the response, both good and bad, from all over. It is, of course, a great thing, but it was not really done to make him into some superstar.
I think he is sincere, and serious as a heart attack, and is seriously trying to figure this out as he goes along. It is not easy, especially given the firings and such.
For what its worth.
Posted by Gwai (# 11076) on
:
Honest question, not trying to be snarky at all: If he wasn't trying to be famous why didn't talk to his employers beforehand? Since he says it was a condition of his employment, it seems like a problem that could have been predicted? My guess is that if he's sincere, he's somewhat naive, impulsive, or spacey.
Posted by SvitlanaV2 (# 16967) on
:
Gwai
Mad Geo's comments make me think that Ryan was a bit naïve. It's not as though the church wasn't aware of some of the radical (to them) ideas Ryan had; the OP's link suggests that his superiors had tried to be accommodating to a considerable extent. I imagine that Ryan's intelligence, skills and youthful passion were attractive to the church and no one would have wanted to loose him. But the SDA church isn't a liberal denomination, and there must be limits....
I don't know a great deal about the SDAs, but half of my family are committed members, many of whom live in the USA. It's hard to believe that none of my intelligent cousins have reflected on any of the issues he raises, but I don't think they'd appreciate his approach.
Posted by Mad Geo (# 2939) on
:
One would think naivety, slightly. But then after talking to him, I think 1) He honestly didn't expect this to go viral, which is kinda understandable, and 2) He probably thought he would have some academic-freedom coverage.
Posted by Eutychus (# 3081) on
:
Good to see you back, Madge!
Posted by Trudy Scrumptious (# 5647) on
:
quote:
Originally posted by Mad Geo:
One would think naivety, slightly. But then after talking to him, I think 1) He honestly didn't expect this to go viral, which is kinda understandable, and 2) He probably thought he would have some academic-freedom coverage.
Well, you've talked to him in person while I've only talked to him online, but I do think there's some wide-eyed naievete in his response, given that he writes for Huffington Post on Religion -- it's not as if he's someone with a quiet little blog that gets a couple dozen visitors now and then.
He says that his dismissal from Hollywood SDA church last spring took him by surprise too, which seems naive to me as well. I'd been following his career with interest for a couple of years thinking, "How long can he keep on getting away with this before he's sacked?"
Posted by Mad Geo (# 2939) on
:
"There must be limits"
Hmmm. No, there mustn't, when it comes to academic discussion, in my opinion. But then, I distance myself from my former church, because the SDA overchurch IS a bunch of assholes. But I digress.
I want to add, I do not think he is/was "naive". I think he really didn't think this was going to draw this much attention. Fortunately, I think it will work out for him, as he is getting donations from atheists to survive.
Posted by Mad Geo (# 2939) on
:
Eutychus, thank you.
Trudy, Well, its hard to say where "Wide eyed" naivety begins, and simply figuring one doesn't hold that big of a bully pulpit, and then being shockingly surprised, when one discovers a giant audience.
On the other hand, Oh to have such problems as a writer.
Posted by Barnabas62 (# 9110) on
:
Ah, my all time favourite Ship's geologist shows his mettle! Welcome back from me too.
Posted by Scarlet (# 1738) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Scarlet:
quote:
Originally posted by pydseybare:
Aristotle seems to suggest that we are what we do. So the way to create an ethic of 'being kind' is to start being kind.
I think it is highly likely that you will become a non-believer if you begin to act like a non-believer.
I don't think so. This reminds me of the premise of "Fake It Til You Make It". I act rich; I recite phrases of affirmation of moneyful bounty in front of my mirror; I paste pictures of luxury cars on my refrigerator; I visit Open Houses of lavish mansions:
At the end of the year I am still dirt poor; I live in a frigid apartment and I cannot afford to have a gash in my hand stitched at a doctor's.
On the other hand, suppose I want to learn to love the poor. So I act like I do. I give money to charities, I work in soup kitchens, I donate time to the food bank passing out grocery bags to people. I thereby get to meet them and spend time with them and maybe hear a story or two, and my compassion is ignited, and before the year is over I have come to really love and cherish the poor as people made in God's image.
You're cherry-picking an absurd example; not all examples of fake-it-till-you-make-it are so absurd.
Okay. I admit I am jaded in this respect.
You have chosen a much more active example whereas mine is passive and requires no engagement with others, no actual work and therefore no real change. "Being" requires effort.
This accurately explains why I cannot become a Christian...
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Mad Geo:
"There must be limits"
Hmmm. No, there mustn't, when it comes to academic discussion, in my opinion. But then, I distance myself from my former church, because the SDA overchurch IS a bunch of assholes. But I digress.
Whoa!! That's a bit heavy! Still, if that's what you really think then you must be glad that Bell is moving further away from the '***holes'.
I've looked again at the link but can't tell exactly how Bell was employed by the church before being asked to resign. If he'd just been in an ivory tower somewhere undertaking 'academic discussion' and writing scholarly books then the church leadership might have tolerated his unorthodox ideas for longer. But doing his work in the public square, which he seemed to be doing, was something a bit different. Was he being paid to speak for himself or to promote the work and beliefs of the SDAs?
Liberal ideas frequently enter the bloodstream of the mainstream churches via clergy who've been trained by liberal theologians, but it seems as though Bell became somewhat impatient with this slow approach. Or maybe things just work differently in the SDA church.
[ 08. January 2014, 23:06: Message edited by: SvitlanaV2 ]
Posted by Trudy Scrumptious (# 5647) on
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Ryan was the pastor of an SDA congregation (Hollywood Adventist church) until March 2013 when he was asked to resign from that position (though he still holds his SDA ministerial credentials).
He also held two teaching posts, which I think he may have been doing part-time while pastoring and perhaps full-time after losing his pastoral position. These positions were as contract instructors with two different Christian institutions of higher learning: Azusa Pacific University and Fuller Theological Seminary. Neither is affiliated with the Seventh-day Adventist church; both are conservative Christian universities (I don't know if they are affiliated with any particular denomination but they are definitely not SDA). In both cases the college chose not to renew Ryan's contract after he spoke publicly about his exploration of atheism.
Finally, he had another part-time gig as a consultant working with an SDA church (not his former congregation but another one) on a community outreach program. He was asked to leave this position.
So one way and another he has lost four jobs, two affiliated with the SDA church and two with other Christian institutions, though "fired" may not be the exact right word for a contractual instructor not having his contract renewed, as he was never an employee of either of those institutions.
I don't know if that makes the situation any clearer or not. As I said from the outset here I do admire Ryan and much of what he does, but I think he has been a bit disingenuous if he didn't realize that the paths he has pursued and the public way he has spoken about them would end up severing his employment relationship with some fairly conservative Christian institutions.
Posted by SvitlanaV2 (# 16967) on
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Thanks. That clarifies things.
Posted by Mad Geo (# 2939) on
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Trudy laid it out well. My beef isn't with the latest church let him go (that one is fairly self evident). Although his early termination was dubious, again, in my opinion. It was his academic jobs not renewing him, for clearly considering something. THAT is the academic speech that irritates me.
I want to be clear, my beef is more with the SDA OVERCHURCH. The local denominations can be very decent places, all in all. They vary a lot. Individuals vary more, of course. The assholes seem to be concentrated in the SDA church administration.
And it's good to see you as well Barnabas.
Posted by Trudy Scrumptious (# 5647) on
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But again, to be clear, Mad Geo, your beef is with the two institutions that did not renew his teaching contract, and your beef is with the SDA administration, but the two institutions in which he was teaching were not SDA institutions. The expectation that faculty should toe the party line in terms of signing personal belief statements, etc., is certainly present in SDA institutions but also in most other conservative/evangelical Christian institutions, and many organizations face the resulting accusation that they're not really allowing their faculty academic freedom.
Also, to put it in context, let's remember that out here in the SDA hinterlands where I live, conservatives point to the Southern California Conference as evidence that the church is going to hell in a handbasket because of their extreme liberalism -- and this is the same conference that felt they could no longer have Ryan as a pastor (this was before the atheism thing, of course). So even as a pastor he was eventually considered too liberal for what may be the most liberal conference in the North American church.
Posted by The Great Gumby (# 10989) on
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quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by The Great Gumby:
quote:
Originally posted by Eutychus:
quote:
Originally posted by George Spigot:
A year without God.
Interesting experiment. Any thoughts on what the outcome may be?
In the case of the guy in the OP, unemployment, apparently. Sounds dire.
Yep. This is why there are a lot of closeted atheist clergy, and why the Clergy Project was set up. If you think it would be bad to lose your faith, imagine what it would be like to lose your livelihood (and possibly your home) at the same time.
IMO this is really an argument against the laity-clergy divide, not an argument as to why Christians should be more willing to hire atheists as clergy.
Since few of us want to remove this divide, we'll just have to accept that some clergy will be 'closeted' atheists. Maybe for some Christians this won't matter because it's the priestly status that's important, not the particular theological inclinations of their clergy. Others are happy to worship with clergy who've openly drifted in a Christian-atheist direction:
http://en.wikipedia.org/wiki/Klaas_Hendrikse
It's not an argument for or against anything, just a statement of fact. There are closeted atheist clergy, and it is immensely difficult and damaging for such a person to come out. I can't help it if you choose to interpret it as an argument in some direction, but it's just the way it is.
Posted by The Great Gumby (# 10989) on
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quote:
Originally posted by Zach82:
quote:
Yep. This is why there are a lot of closeted atheist clergy, and why the Clergy Project was set up. If you think it would be bad to lose your faith, imagine what it would be like to lose your livelihood (and possibly your home) at the same time.
I suppose secretly atheist clergy exist, but lots of them? Do you have any idea what you have to go through to get into the ordained ministry of most mainline churches? I really have a hard time believing that wavering faith would go through that sort of thing.
You make a lot of assumptions here. Most obviously, you assume that loss of faith is necessarily preceded by wavering (define "wavering" in such a way that this is a meaningful statement), and that such wavering would be obvious at the time. You do realise that ordained ministry can last quite a long time, and that people change over the course of their lives?
There was a time when I could easily imagine myself in some form of full-time Christian ministry, and pursued my beliefs with a corresponding fervour. I was lucky - within a few years, my faith was a shell, and a little later it was gone completely. In a parallel universe, it could have been me trapped like that.
And yes, lots of them. The Clergy Project has helped a surprising number to leave the ministry (or at least, it surprised me at first), and that's just the tip of the iceberg, the ones who have found the cognitive dissonance so great that they have to escape, no matter what the risk or personal cost. It's a pretty secretive project, for obvious reasons, but anecdotally, yes, there are more closeted atheist clergy than you'd think, finding various ways to live a lie.
Posted by Mad Geo (# 2939) on
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Trudy.
I am actually privy to some of the inner workings of the local SDA conference here. It may LOOK liberal to outsiders, but BELIEVE me, the people in charge are FAR from liberal.
That this conference has made progress (liberally) is certain. But that doesn't mean that everyone in charge is liberal, nor will not lop heads, if the GC calls and says "Get rid of that guy".
Posted by SvitlanaV2 (# 16967) on
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quote:
Originally posted by The Great Gumby:
There are closeted atheist clergy, and it is immensely difficult and damaging for such a person to come out. I can't help it if you choose to interpret it as an argument in some direction, but it's just the way it is.
Yes, that's the way it is. But I'm not sure what you want Christians to about it.
Posted by cliffdweller (# 13338) on
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quote:
Originally posted by Mad Geo:
One would think naivety, slightly. But then after talking to him, I think 1) He honestly didn't expect this to go viral, which is kinda understandable, and 2) He probably thought he would have some academic-freedom coverage.
I'm serving in a similar capacity in one of the institutions that let him go, and honestly, I'm having a hard time figuring out how he could have thought that. When we sign our contract we sign the statement of faith at the same time-- they could not be more clear that this is part of our institutional identity. There have been numerous high-level discussions both within the institution and within the press over the last few months re: how this has played out with some of our faculty who dissent in one or the other aspect. To have thought that you could continue employment while publicly dissenting from virtually the entire document is hard to fathom. I'm afraid I would have to concur with others here that your friend seems at best naive.
Honestly, it seems like he is trying to have his cake and eat it to. I think what he's doing is an honorable thing, and I pray it leads to some helpful reflections. But to expect to continue the sorts of faith-based employment he enjoyed before this excursion seems, well ridiculous. He wants to live as an atheist, and atheists don't get hired to pastor churches or teach in evangelical seminaries. Sadly for him, his prior employment is incompatible with the path he feels drawn to at this time. That happens some times-- just as m being a taxi driver would be excluded for a blind person, or being a theoretical physicist is excluded for the vast majority of us who don't have that level of intellectual ability. That incompatibility is not the fault of any of the three institutions, nor is it a sign of "lack of academic freedom". Nor is it (as he suggests in his blog) "unwillingness to face the hard questions" (that has not been my experience at either of the two institutions, both of which I've been associated with). It's just the reality of the situation.
I wish him well on his journey, and trust he'll be able to find employment in a secular venue.
[ 09. January 2014, 21:49: Message edited by: cliffdweller ]
Posted by Trudy Scrumptious (# 5647) on
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Well said, cliffdweller -- without sharing your inside knowledge of either of these institutions, that is pretty much what I was thinking too.
Posted by Mad Geo (# 2939) on
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One of the things I find so interesting about this public evaluation of someone I have actually talked to in person, is how completely rubbish the evaluation of his motives are. I'm not saying I know him all that well, but I probably know him a damn sight better than most people blathering about his intentions. Not saying anyone here, but just completely in general.
The best anyone can do really is read his blog, and maybe just watch him on tv, and listen to him, instead of assuming all the things people are assuming. But then again, we are dealing with people that force people to sign position statements that are then used to throw you out, and I don't see them as particularly narrow in their rulings. To me, those statements are essentially "Sign this, because we want the appearance of academic freedom, but in reality, we want to control your asses, and have any excuse to fire you, lest you force us to change and allow women to speak, or gays to have equal rights or whatever." "Institutional identity" is a fancy way to say "Shut the hell up, or we'll fire you for being different, and having the gall to speak it."
One of the many things I find galling about some forms of Christianity is their unabashed Judgementalism, and Adventism is particularly rife with it. They are not alone, of course. It is one of the singular most appalling things Christians can do, and they not only do it, they LOVE it. They write it into their orgnizations, even worse than many businesses, frankly, as businesses don't always get to persecute you for thought-crime.
I seriously digress.
Anyway. Suffice it to say, most people that are psychoanalyzing him based on a few blog posts, probably have other problems. And again, I'm not saying anyone here. It would be funny, except there's a real human at the tied to the stake with the villagers carrying torches. LOL
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Mad Geo:
One of the things I find so interesting about this public evaluation of someone I have actually talked to in person, is how completely rubbish the evaluation of his motives are. I'm not saying I know him all that well, but I probably know him a damn sight better than most people blathering about his intentions. Not saying anyone here, but just completely in general.
I've found that to be true in a number of cases. Twitter dogpiling seems to be the latest way in which some kind of lynch-mob judgmentalism gets let loose. Or on a different level, a kind of prying curiosity, an assumption that you even know enough to speculate. Lord, how important to take our ignorance seriously. And observe some decent boundaries.
In the general context, there seems to be some wisdom in recognising that the struggle with vocation requires a trustworthy and confidential zone for its proper exploration. In this context, Gumby's link to the Clergy Project and his own honest reflections struck me as very much to the point.
You get analogous situations if you are a long term employee in an organisation which you have enjoyed working for, but which comes under new ownership and ethos. Your career and vocational roots have been planted, your income, place of work, home location have been settled, and now there is alienation. Of course the cause is different, externally imposed rather than internally uncovered. But the wrestling seems pretty much the same.
The choices appear to be the usual stark ones. Persevere, put up with it despite the alienation and the cognitive dissonance (telling phrase in these contexts). Or get out with your sanity intact even if not much else is.
In real life, rather than experimental situations, these dilemmas are hardly helped by gratuitous comments made so often in ignorance. Assumptions make an ass out of you and me? A case for a private zone for a while at least, to sort the head and heart out?
[ 10. January 2014, 08:47: Message edited by: Barnabas62 ]
Posted by Trudy Scrumptious (# 5647) on
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Mad Geo, I sort of agree with you about the armchair psychoanalyzing of people whose motives we can't really know much about, but surely the flip side of that is that anyone who chooses to pursue their spiritual journey in a very public forum should brace themselves for that kind of analysis? You can stop going to church, stop praying, immerse yourself in atheist books and conversation, without telling anyone except the people you encounter every day in real life. People do it all the time. If you choose to do it in a public forum then there's going to be public discussion of your choices and your motives.
It's like anyone else. You can sing in the shower to your heart's content, but don't try out for American Idol unless you're prepared to face not just the judges but everyone on the internet saying you're fat and you sing badly.
If you put yourself out there in a public forum, you prepare for public response. I'm not sure it's really a torches-and-pitchforks kind of situation. It's not like everyone on the internet found out that Ryan had stopped believing in God and went to his house and dragged him into the public square to pelt him with accusations. I think love, generosity and compassion are the best ways to respond to any fellow human no matter where they are on any personal journey, but realistically not everyone's going to respond that way. The more people you tell, the most nasty people are going to respond.
Posted by Mad Geo (# 2939) on
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Well said Barnabas.
Trudy. Yes, you paint a big bullseye on yourseld if you dare to publicly do anything. I get it. As you know, I am an author, and have had my bad reviews (much to my GREAT amusement). I think Ryan is up to the challenge.
But the part that I am speaking to, in my last post, is really just how absolutely this little exercise of his is demonstrating just how utterly rubbish numerous church organizations, religious academic organizations, and of course, clergy that have commented, and of course "Christian" individuals are (and Adventists in particular).
It's like a giant version of a game show called "JUDGEMENTAL ASSHATS" and its absolutely amazing to see how many want to play, based on little or no information. Hell. Even based on the information they are GIVEN! It would be an awesome sociological study.
I saw one pastor, posting in full public view on Facebook, assume that he was already gone, and then rip into his reputation. I'm like "You do realize he could come out the other side of this and be like "I decided to come back". Wouldn't THAT be a surprise?
Anyway. I could ramble all day on how shitty the psychobabble on this is, but blah blah blah. LOL
Posted by SvitlanaV2 (# 16967) on
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I don't think we've been especially harsh about the Ryan Bell on this thread. We were invited to comment on the info in the OP's link, and that's what we've done. Obviously, for more information people can go and read his blog.
Many of us dream of changing our churches or denominations in one way or another, but churches tend to be very slow to change, and Bell's employment in several rather conservative institutions was bound to make his task especially challenging - although I don't want to excuse any nastiness he might have faced on the internet. That's totally unnecessary. But without having read his blog it does sound as if it was time for him to move on.
If he still wants churchy company when his year of atheism is up he might find it easier to be in a more liberal denomination, and to teach at more liberal theological colleges. After all, their raison d'etre is to welcome people who have a questioning spirit. But that's not really what the strict, conservative denominations are for, is it? That's not what brings their people through the doors every Sunday - or Saturday - even if some of those who turn up do happen to be questioners.
[ 10. January 2014, 22:09: Message edited by: SvitlanaV2 ]
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by Mad Geo:
One of the things I find so interesting about this public evaluation of someone I have actually talked to in person, is how completely rubbish the evaluation of his motives are. I'm not saying I know him all that well, but I probably know him a damn sight better than most people blathering about his intentions. Not saying anyone here, but just completely in general.
Yes. That seems to be an inherent evil of this form of communication, one that no doubt leads to much misrepresentation and harm.
quote:
Originally posted by Mad Geo:
The best anyone can do really is read his blog, and maybe just watch him on tv, and listen to him, instead of assuming all the things people are assuming. But then again, we are dealing with people that force people to sign position statements that are then used to throw you out, and I don't see them as particularly narrow in their rulings. To me, those statements are essentially "Sign this, because we want the appearance of academic freedom, but in reality, we want to control your asses, and have any excuse to fire you, lest you force us to change and allow women to speak, or gays to have equal rights or whatever." "Institutional identity" is a fancy way to say "Shut the hell up, or we'll fire you for being different, and having the gall to speak it."
fwiw, I did read his blog, and again, he strikes me as honorable and well-meaning but also very very unrealistic in his expectations, especially as an adjunct (who can have their contracts removed for pretty much any reason or just cuz of low enrollment-- we are the bottom feeders of academia). I do think you are misrepresenting the nature of faith statements in Christian universities. They are simply a way of identifying who and what we are in relation to all the other options out there. APU's and FTS's statements aren' even particularly narrow or fundamentalist (and apply only to faculty, not students).
As I said, sometimes we find ourselves in a job we're not suited for for one reason or another. It's no one's fault-- not the institution, not your friend. It is just a sad reality of life-- his quite honorable decision to "come out" and live life as an atheist is incompatible with his prior employment. That's why you see so few atheists pastoring churches or teaching in evangelical seminaries. It is regrettable, and obviously makes this path even harder for your friend. Again, I hope and pray he is able to find more appropriate employment in a different venue.
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