Thread: Policing a religion Board: Oblivion / Ship of Fools.


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Posted by Raptor Eye (# 16649) on :
 
A remark someone made today concerning the abduction of the girls in Nigeria and its connection with religion got me thinking. What can the majority within a religion do about those inevitable fringe sectors whose actions bring the whole religion into disrepute?

We know that within the Christian religion there were some dreadful atrocities carried out in order for its 'purity', as seen through the eyes of the perpetrators, to be maintained. It didn't work for long, and it still harms it's reputation now, centuries later. We still have our embarrassing fringe sectors, some of whom I would love to silence (without the violence of course, but the imagination smiles.....).

How might any religion 'police' those who claim to represent it?
 
Posted by que sais-je (# 17185) on :
 
quote:
Originally posted by Raptor Eye:
How might any religion 'police' those who claim to represent it?

Or conversely, how might they police you?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by que sais-je:
quote:
Originally posted by Raptor Eye:
How might any religion 'police' those who claim to represent it?

Or conversely, how might they police you?
That's the problem. Extremists like Boko Haram are an attempt to "police religion". They just differ with the majority as to who the "fringe" is.
 
Posted by EtymologicalEvangelical (# 15091) on :
 
quote:
Originally posted by Raptor Eye
How might any religion 'police' those who claim to represent it?

By disowning those extreme expressions of that religion, perhaps?

In other words, by daring to say "They are not true Christians / Muslims".
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by que sais-je:
quote:
Originally posted by Raptor Eye:
How might any religion 'police' those who claim to represent it?

Or conversely, how might they police you?
That's the problem. Extremists like Boko Haram are an attempt to "police religion". They just differ with the majority as to who the "fringe" is.
You (both) nailed it.

quote:
Originally posted by EtymologicalEvangelical:
By disowning those extreme expressions of that religion, perhaps? In other words, by daring to say "They are not true Christians / Muslims".

Saying that something is right or wrong is in my opinion fair enough. But the only "policing" that in my opinion makes some sense is the "border patrol": if you want to be part of us, stay within these bounds. There is a practical difference between saying "you are not a true Christian" and "you are not my kind of Christian". On the former the opposing parties will never agree, on the latter they might agree all too readily. The former is a cause for holy war, the latter for legal fights about property, and the like. That is also not pretty, but a lot less devastating.

[ 06. May 2014, 15:11: Message edited by: IngoB ]
 
Posted by Porridge (# 15405) on :
 
But that just leaves the followers of any given religion as a whole in the midst of a 'he-said, she-said' situation. The followers will likely line up according to pre-existing prejudices, beliefs, misunderstandings, etc. This is likely especially true in the case of a sect with no recognized, central authority, like a pope.

It's not that there are no RCC laity who disagree with (sometimes quite vocally) various papal pronouncements; these abound. But there is only one official RCC position on the issues where pronouncements have been made. like it or lump it.

I'm not aware of any such central authority in Judaism or Islam; various mainline Protestant denoms do have some sort of central authority -- synod or archbishop or what-have you -- but speak only for their own denom.

When I was a deacon in a UCC church, newcomers were forever asking me to explain the UCC's position on XYZ. I got tired of explaining that individual congregations within the UCC might take positions, sometimes 180 degrees around the circle from each other, but the UCC itself took none, having no central authority to do so. (This, despite occasional pronouncements from the UCC President that sounded awfully like dicta to many members.) After a while, I began to realize that many seekers are actually frustrated by such answers. It's as though they're not actually out 'church-shopping' so much as they're seeking a spiritual authority they can agree and fall in with.

(X-post -- in response to EE, not IngoB.)

[ 06. May 2014, 15:28: Message edited by: Porridge ]
 
Posted by lapsed heathen (# 4403) on :
 
TBH kidnapping and enslaving young girls is not a matter of religion, it's a straight civil policing matter. Go catch and prosecute the bastards now!

Anyone who thinks this is a religious action is a fool. Any religion that doesn't do more than distance themselves from this kind of thing is not just foolish but accomplices to it.
Funny how Islam could orchestrate mass demos, flag burning and letters to the press over some cartons but are not so good at organising a reaction to this? I can sorta see how they might say it has nothing to do with them but as the preps have claimed Islam as justification Islam must either shout 'not in our name' or accept that it will be seen as in their name.
 
Posted by EtymologicalEvangelical (# 15091) on :
 
quote:
Originally posted by Porridge
But that just leaves the followers of any given religion as a whole in the midst of a 'he-said, she-said' situation. The followers will likely line up according to pre-existing prejudices, beliefs, misunderstandings, etc. This is likely especially true in the case of a sect with no recognized, central authority, like a pope.

But would you say the same about atheism?

Suppose someone said: "I am an atheist, but I believe in the existence of a Supreme Being who is intelligent, personal, all-powerful and the creator of the whole universe, but I don't call this being 'God'. Therefore I am an atheist, because I don't believe in the existence of 'God'".

Now, would you call that person a true atheist? Presumably not. And you would surely say that, not because of "pre-existing prejudices, beliefs and misunderstandings", but rather because the term 'atheist' actually means something (based on the fact that the word 'God' means something), which, by implication excludes certain positions.

If Christianity is a viewpoint with absolutely no definition at all, and merely describes the bounds of a set of beliefs which have only one thing in common, namely, that they are held by people who claim to be 'Christian', then Christianity is meaningless. It is simply a synonym for "any opinion communicated by means of a certain lexicon" - even if those opinions strongly contradict each other, and have widely and wildly differing effects on people's lives. This is to reduce Christianity - and any religious viewpoint - to the status of a mere language game (which is, I guess, what some atheists would like to do - and I remember arguing with some atheists some years ago, who insisted that Hitler was a Christian, simply because he said he was!). And why stop at religion? Why not say the same for any viewpoint, for any philosophy or opinion?

It's interesting that the Apostle Paul was not squeamish about referring to "false brethren" (2 Corinthians 11:13-15,26). And, of course, Jesus made clear that many call Him "Lord, Lord" who shall not enter the Kingdom of Heaven (Matthew 7:21-23). Interestingly, Jesus did not link true spirituality with doctrine, but moral actions. And then there's the saying about discerning wolves in sheep's clothing - "you will know them by their fruit" - a clear indication that Christians have permission from our Lord to judge in this way (Matthew 7:15-20).

If there are Christians who have nothing but contempt for the poor, and who hanker after war and bombing innocent people into oblivion, then I have no qualms about stating that they are not true Christians, irrespective of whether they claim to be Christians. It's about time the majority of the Church had the willingness to disown these evil people in the same way.
 
Posted by Beeswax Altar (# 11644) on :
 
At this point, it would be nice if the Nigerian government would police Boko Harem instead of condemning the parents for expecting the government to do something to rescue nearly 300 young girls. Goodluck Jonathan is a Christian. I don't know how good a Christian he is but he's a piss poor president.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by lapsed heathen:
TBH kidnapping and enslaving young girls is not a matter of religion, it's a straight civil policing matter. Go catch and prosecute the bastards now!

Anyone who thinks this is a religious action is a fool. Any religion that doesn't do more than distance themselves from this kind of thing is not just foolish but accomplices to it.
Funny how Islam could orchestrate mass demos, flag burning and letters to the press over some cartons but are not so good at organising a reaction to this? I can sorta see how they might say it has nothing to do with them but as the preps have claimed Islam as justification Islam must either shout 'not in our name' or accept that it will be seen as in their name.

I'm sure every time the IRA or UDF bombed something in "defence" of their own twisted interpretation of Christianity you were right out in front saying "not in my name". Or maybe you just assumed that everyone would know you deplore the murder of innocent people.
 
Posted by Beeswax Altar (# 11644) on :
 
Oh please every time a Christian anywhere even says anything remotely controversial other Christians line up to condemn them if for no other reason than to kowtow to Christianity's cultured despisers. Take the Phelps clan for instance. You would think they were something other than a small group of publicity seeking kooks by the number of Christians who make it a point to criticize them.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Beeswax Altar:
Oh please every time a Christian anywhere even says anything remotely controversial other Christians line up to condemn them if for no other reason than to kowtow to Christianity's cultured despisers. Take the Phelps clan for instance.

I find it interesting that you categorize the Westboro Baptist Church as only being "remotely controversial" by Christian standards. If that's only "remotely controversial", what would something truly inflammatory look like?
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Beeswax Altar:
Oh please every time a Christian anywhere even says anything remotely controversial other Christians line up to condemn them if for no other reason than to kowtow to Christianity's cultured despisers.

Wow. I imagine that's pretty much what Boko Haram would say about Muslims who criticise them (and, judging from news reports, there are plenty who do).

The difference with the Phelps clan is that what they're saying only differs in degree, not in kind, from what a lot of "mainstream" church leaders say about gay people.
 
Posted by Porridge (# 15405) on :
 
quote:
Originally posted by EtymologicalEvangelical:
If Christianity is a viewpoint with absolutely no definition at all,

Sorry? Are you claiming I said this? I didn't. Pressed, I'd say that Christianity is a viewpoint with multiple definitions (though not necessarily limitless ones). Presumably, if one labels oneself Christian, one adopts a definition from among the available collection within that viewpoint, and one becomes a Roman Catholic or a Baptist or a Presbyterian, etc. Alternatively, I suppose one can found a new denomination (many have), but it's hardly likely that this founder can claim Mohammed or Moses as God's sole spokesperson and the Koran or the Torah as sole scripture and also successfully claim Christianity as his/her spiritual "brand."

quote:
Originally posted by EtymologicalEvangelical:
and merely describes the bounds of a set of beliefs which have only one thing in common, namely, that they are held by people who claim to be 'Christian', then Christianity is meaningless.

There probably are Christians who could accurately be described this way. Certainly there are atheists who can be. I fail to see how the existence, actual or speculative, of either group renders Christianity meaningless, especially for sincere adherents who strive to live by the specific tenets of the denomination they belong to.

quote:
Originally posted by EtymologicalEvangelical:
It is simply a synonym for "any opinion communicated by means of a certain lexicon" - even if those opinions strongly contradict each other, and have widely and wildly differing effects on people's lives.

To be fair, a Christianity which in some instances claims a wrathful, punitive, excluding God over against a loving, all-embracing, inclusive God, does come across this way to many outside the faith. Different denominations do appear to offer contradictory dicta. Is abortion a sin? Is homosexuality? Is divorce? Can women be ordained? Some Christian groups say yes, others say no, and these are issues that can profoundly affect people at a very personal level. All these groups claim to offer 'Christianity.' How does one choose among them? Alternatively, how does one determine, among a competing chorus of truth claims, all held forth by representatives as human and imperfect as oneself, which is 'true?'

I can't say how others decide, nor do I have any wish to decide for anyone but myself. I can only say that, for me, the essential proposition -- a supernatural intelligence profoundly, even minutely, concerned with our species -- collapses under the weight of all these competing, and basically unestablishable, truth claims.

quote:
Originally posted by EtymologicalEvangelical:
This is to reduce Christianity - and any religious viewpoint - to the status of a mere language game (which is, I guess, what some atheists would like to do - and I remember arguing with some atheists some years ago, who insisted that Hitler was a Christian, simply because he said he was!). And why stop at religion? Why not say the same for any viewpoint, for any philosophy or opinion?

It's interesting that the Apostle Paul was not squeamish about referring to "false brethren" (2 Corinthians 11:13-15,26). And, of course, Jesus made clear that many call Him "Lord, Lord" who shall not enter the Kingdom of Heaven (Matthew 7:21-23). Interestingly, Jesus did not link true spirituality with doctrine, but moral actions. And then there's the saying about discerning wolves in sheep's clothing - "you will know them by their fruit" - a clear indication that Christians have permission from our Lord to judge in this way (Matthew 7:15-20).

If there are Christians who have nothing but contempt for the poor, and who hanker after war and bombing innocent people into oblivion, then I have no qualms about stating that they are not true Christians, irrespective of whether they claim to be Christians. It's about time the majority of the Church had the willingness to disown these evil people in the same way.

For good or ill, you seem to be arguing for an 'exclusive' version of Christianity -- as is your right. However, you also seem to rely heavily on Christian scripture to make your argument. Why is this more persuasive than the argument others make, on the basis of the same scripture, for a 'salvation' which is universal? And why is either argument, dependent as it is on an all-powerful divinity which has, for reasons of its own, apparently set strict limits on its omnipotence (to the profound distress of the species the divinity's alleged to be so tenderly concerned about), particularly persuasive to anyone utterly unpersuaded of that divinity's existence in the first place?

EE, I just don't believe that such a supernatural being exists. I don't accept that this being authored, even indirectly, the scriptures you quote. I don't believe that an itinerant 1st-century rabbi rose from the dead and is somehow now an immortal aspect of that divinity.

I have no problem with (most of) the moral system taught in Christianity; indeed, it's one I try (mostly) to follow. I have no problem with Christianity trying to alter some of our species' destructive ways. I have no problem with people going to mass, listening to sermons, quoting scripture, singing hymns, celebrating communion, saying prayers, and on and on. For those who derive direction, meaning, purpose, satisfaction from such things, I wish them well (as long as they don't intrude on my rights as a US citizen). I just cannot, in good conscience, join them.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Beeswax Altar:
Oh please every time a Christian anywhere even says anything remotely controversial other Christians line up to condemn them if for no other reason than to kowtow to Christianity's cultured despisers.

Wow. I imagine that's pretty much what Boko Haram would say about Muslims who criticise them (and, judging from news reports, there are plenty who do).

The difference with the Phelps clan is that what they're saying only differs in degree, not in kind, from what a lot of "mainstream" church leaders say about gay people.

Yes but like lapsed heathen says we aren't seeing the same outrage as we did over some cartoons in a Danish newspaper. The Phelps clan have neither killed nor kidnapped a single person. "They are suers not shooters," Kevin Smith has John Goodmans character say in Red State.
 
Posted by lapsed heathen (# 4403) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by lapsed heathen:
TBH kidnapping and enslaving young girls is not a matter of religion, it's a straight civil policing matter. Go catch and prosecute the bastards now!

Anyone who thinks this is a religious action is a fool. Any religion that doesn't do more than distance themselves from this kind of thing is not just foolish but accomplices to it.
Funny how Islam could orchestrate mass demos, flag burning and letters to the press over some cartons but are not so good at organising a reaction to this? I can sorta see how they might say it has nothing to do with them but as the preps have claimed Islam as justification Islam must either shout 'not in our name' or accept that it will be seen as in their name.

I'm sure every time the IRA or UDF bombed something in "defence" of their own twisted interpretation of Christianity you were right out in front saying "not in my name". Or maybe you just assumed that everyone would know you deplore the murder of innocent people.
Ahem I dont recall anyine from either the 'ra or udf claiming any kind of religious basis for their actions. Religious basis for their choice of targets but that's why it was referred to as a sectarian conflict. Oh and yes I did roundly condemn the murders done 'in my name'.
Don't get me wrong I'm not blaming Islam for the actions of Boku Haram, I do however hold them as complicit by failing to condemn them.
 
Posted by Arethosemyfeet (# 17047) on :
 
How many of the world's 1.5 billion Muslims are you in regular enough contact with to know whether they have condemned Boko Haram or not?

Just for reference, it's pretty easy to find Muslim organisations who have condemned Boko Haram in general and presumably would in the most recent specific case:
http://en.wikipedia.org/wiki/Boko_Haram#Criticism

[ 06. May 2014, 20:34: Message edited by: Arethosemyfeet ]
 
Posted by L'organist (# 17338) on :
 
The BBC is reporting that another 8 girls have been taken by Boko Haram.
 
Posted by Net Spinster (# 16058) on :
 
I've also seen in photos Nigerian women in hijab (so presumably Muslim) protesting for the recovery of the girls. Note that at least 15 of the girls abducted were Muslim (another 165 are Christian and the names/religion of the rest have not been stated).
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by EtymologicalEvangelical:


If there are Christians who have nothing but contempt for the poor, and who hanker after war and bombing innocent people into oblivion, then I have no qualms about stating that they are not true Christians, irrespective of whether they claim to be Christians.

Do you actually know, or know of, people who call themselves Christians, but hate the poor and drool over the prospect of innocent victims being blown up?

If not, what is the point of your comment?

It comes across as just a piece of rather undergraduate political hyperbole.

There are Christians who sincerely believe in the benefits of capitalism and get accused by other Christians of wanting to grind the faces of the poor, and Christians who equally sincerely support socialism and get accused by other Christians of trying to impose communism on the poor.

The boring reality, in Western countries at least, is that most Christians are like most of the rest of the population, and want a blended economic and social system but disagree over the balance of the mix.

As for war, there are Christians who are pacifist and Christians who believe in the just war, and the latter can quite legitimately differ over the justice or wisdom of individual conflicts without issues of heresy and excommunication being raised.

Non-combatant civilians are unintentionally killed in all wars, so their deaths might be an argument for pacifism, but not for the illegitimacy of any particular war.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by Arethosemyfeet:
How many of the world's 1.5 billion Muslims are you in regular enough contact with to know whether they have condemned Boko Haram or not?

Just for reference, it's pretty easy to find Muslim organisations who have condemned Boko Haram in general and presumably would in the most recent specific case:
http://en.wikipedia.org/wiki/Boko_Haram#Criticism

Apparently, the American Muslim has some evidence that Nigerian Christians kidnap children as well. Again, lapsed heathen asked why we didn't see the same level of outrage as seen over those Danish cartoons. Where are the mass protests outside Nigerian embassies in the Middle East?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Beeswax Altar:
Apparently, the American Muslim has some evidence that Nigerian Christians kidnap children as well. Again, lapsed heathen asked why we didn't see the same level of outrage as seen over those Danish cartoons. Where are the mass protests outside Nigerian embassies in the Middle East?

Can you provide a source for your assertion that the Nigerian government is behind the actions of Boko Haram?
 
Posted by Beeswax Altar (# 11644) on :
 
Can you provide a source that the Nigerian government is doing anything to rescue the girls?

And can you provide source supporting your claim that the Danish government drew the offensive cartoons?

[ 07. May 2014, 01:51: Message edited by: Beeswax Altar ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lapsed heathen:
TBH kidnapping and enslaving young girls is not a matter of religion, it's a straight civil policing matter. Go catch and prosecute the bastards now!

Anyone who thinks this is a religious action is a fool. Any religion that doesn't do more than distance themselves from this kind of thing is not just foolish but accomplices to it.
Funny how Islam could orchestrate mass demos, flag burning and letters to the press over some cartons but are not so good at organising a reaction to this? I can sorta see how they might say it has nothing to do with them but as the preps have claimed Islam as justification Islam must either shout 'not in our name' or accept that it will be seen as in their name.

How you think 'Islam' can organise anything is beyond me. That's like saying that 'Joy' should write letters or 'Economics' needs to respond.

I'm sure you want to be treated as an individual, so perhaps you should give Muslims the same courtesy instead of attributing some kind of collective hive-mind to them like the Borg from Star Trek.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Beeswax Altar:
Yes but like lapsed heathen says we aren't seeing the same outrage as we did over some cartoons in a Danish newspaper.

We only 'see' what The Media (oh look, another generic collective) point cameras at. Just because it's not appearing on your TV screen doesn't mean it's not happening.

And besides, it has been appearing on my TV screen a little bit. There's just a limit to the number of cameras The Media can bother to take all the way to northern Nigeria. Much easier to give you endless reruns of a building fire in your local metropolis or something.
 
Posted by EtymologicalEvangelical (# 15091) on :
 
quote:
Originally posted by Kaplan Corday
Do you actually know, or know of, people who call themselves Christians, but hate the poor and drool over the prospect of innocent victims being blown up?

Yes.
 
Posted by la vie en rouge (# 10688) on :
 
Did anyone hear her royal high awesomeness Malala Yousafzai on the radio the other day? (I love that girl and vote that she be made President of the Universe at the first available opportunity [Big Grin] )

In the context of the abduction of the Nigerian girls, she was talking about Islam and female education. She said that far from being opposed to her going to school, she believes Islam teaches that it is her duty to educate herself.

Malala strikes me as precisely the sort of person who can speak out rather successfully against religious fundamentalism and get taken seriously and listened to. She is intelligent, articulate and savvy. Taking a bullet in the head probably hasn’t done her credibility any harm either. Hand-waving and saying “we oppose this sort of thing”: not much of a news story. A young girl who survives being shot in the head and goes on to say “that isn’t what my religion’s about and I'm not going to shut up about it”: big news story.
 
Posted by lapsed heathen (# 4403) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Beeswax Altar:
Yes but like lapsed heathen says we aren't seeing the same outrage as we did over some cartoons in a Danish newspaper.

We only 'see' what The Media (oh look, another generic collective) point cameras at. Just because it's not appearing on your TV screen doesn't mean it's not happening.

And besides, it has been appearing on my TV screen a little bit. There's just a limit to the number of cameras The Media can bother to take all the way to northern Nigeria. Much easier to give you endless reruns of a building fire in your local metropolis or something.

It's not so much that the media can't be bothered, it's that the area is so dangerous that sending anyone in would be too great a risk. No point adding more hostages to the situation.
I think the problem with religions policing their followers is that few religions have a set of clear rules that they can state are the minimum requirement. Denominations can but Christianity or Islam or Buddhism isn't so easily fenced in. All it takes is a few steps from one interpretation to another to have a shism or just a new denomination which can justifiably claim to be the true faith.
The fact that we see this most clearly in Islam is because some of it's interpretations are so anathma to our western enlighenment minds that things like kidnapping and enslaving girls seem to be obviously outside the bounds when for a Muslim, their is suficent justification for these actions.
Islamic Views on Slavery
 
Posted by Highfive (# 12937) on :
 
Wow, I thought Sharia Law was misguided before, but now it's obvious it is just plain evil.
 
Posted by Raptor Eye (# 16649) on :
 
As has come out of the posts, it's the extent to which people who claim to be its followers are passionate for or against specific tenets of their religion that makes the difference.

Some Christians were passionate for and some against the abolition of slavery in Britain. I would be surprised to find any Christian today who claimed that our faith approves of it.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Kaplan Corday
Do you actually know, or know of, people who call themselves Christians, but hate the poor and drool over the prospect of innocent victims being blown up?

Yes.
Interesting.

Specifics?

Evidence?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lapsed heathen:
The fact that we see this most clearly in Islam is because some of it's interpretations are so anathma to our western enlighenment minds that things like kidnapping and enslaving girls seem to be obviously outside the bounds when for a Muslim, their is suficent justification for these actions.
Islamic Views on Slavery

And you explain the events of '12 Years A Slave' how, exactly? An otherwise inexplicable outbreak of Islam in the southern United States in the mid-19th century?
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by lapsed heathen:

The fact that we see this most clearly in Islam is because some of it's interpretations are so anathma to our western enlighenment minds that things like kidnapping and enslaving girls seem to be obviously outside the bounds when for a Muslim, their is suficent justification for these actions.
Islamic Views on Slavery

For the vast majority of Muslims, kidnapping and selling girls into slavery is just as abhorrent as it is to the vast majority of Christians. Using Boko Haram as evidence that Muslims are in favour of slavery is like using the FCJCLDS as evidence that Christians favour polygamy and underage marriage.
 
Posted by lapsed heathen (# 4403) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by lapsed heathen:

The fact that we see this most clearly in Islam is because some of it's interpretations are so anathma to our western enlighenment minds that things like kidnapping and enslaving girls seem to be obviously outside the bounds when for a Muslim, their is suficent justification for these actions.
Islamic Views on Slavery

For the vast majority of Muslims, kidnapping and selling girls into slavery is just as abhorrent as it is to the vast majority of Christians. Using Boko Haram as evidence that Muslims are in favour of slavery is like using the FCJCLDS as evidence that Christians favour polygamy and underage marriage.
Woah, hold on a minuet, I never said that Muslims are in favour of slavery. You missed the point.
The point was about policing a religion. It's easy to find a justification for almost any weird practise if you find a text to support it. It's hard to argue against it as a religion when your argument is based on a similar set of texts. Doesn't have to be slavery, theirs lots of stuff in the bible to support keeping slaves and hardly any condemning it.
That's the point, we are discussing policing a religion btw, not the merits of slavery. I originaly mentioned the lack of response to this kidnapping compared to the reaction to the cartoons as an example of one way to police a religion, the majority clearly and openly display opposition to the action that they think shames or misrepresents their religion.
Hell if you had read the link on Islamic views on slavery you would see that most of it is about caring for and freeing slaves. I doubt Buko Haram are reading it in that light.
 
Posted by EtymologicalEvangelical (# 15091) on :
 
quote:
Originally posted by Kaplan Corday
quote:
Originally posted by EtymologicalEvangelical
quote:
Originally posted by Kaplan Corday
Do you actually know, or know of, people who call themselves Christians, but hate the poor and drool over the prospect of innocent victims being blown up?

Yes.
Interesting.

Specifics?

Evidence?

Walid Shoebat, a fake Christian, who wants to nuke all Muslims.

As for 'Christians' hating the poor: there are so many articles and analyses detailing the attitudes of the 'Christian' Religious Right in America, that I really think a quick use of Google will tell you all you need to know about fake Christians who despise the poor and needy.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by EtymologicalEvangelical:
quote:
Originally posted by Kaplan Corday
quote:
Originally posted by EtymologicalEvangelical
quote:
Originally posted by Kaplan Corday
Do you actually know, or know of, people who call themselves Christians, but hate the poor and drool over the prospect of innocent victims being blown up?

Yes.
Interesting.

Specifics?

Evidence?

Walid Shoebat, a fake Christian, who wants to nuke all Muslims.
One, out of roughly one third of the world's population.

Well, it's a start.

quote:


As for 'Christians' hating the poor: there are so many articles and analyses detailing the attitudes of the 'Christian' Religious Right in America, that I really think a quick use of Google will tell you all you need to know about fake Christians who despise the poor and needy.

The fact that some Christians emphasise what they perceive as the virtues of capitalism and small government does not mean that they hold the poor in hatred and contempt, and are therefore not really Christians at all.

It could mean that they despise the poor, but then again they might genuinely believe that free enterprise is the best producer of prosperity for all.

We are neither God (no, really) nor mind readers.

By the same token, those Christians who believe in the welfare state and universal health care (such as myself) might be driven by concern for the poor, but might equally possibly be motivated by a middle-class desire to jump on the gravy train, or by veneration (especially if they are bureaucrats themselves) of the power represented by big government.

No economic system can claim the clear imprimatur of Scripture.
 
Posted by EtymologicalEvangelical (# 15091) on :
 
quote:
Originally posted by Kaplan Corday
quote:
Originally posted by EtymologicalEvangelical
Walid Shoebat, a fake Christian, who wants to nuke all Muslims.

One, out of roughly one third of the world's population.

Well, it's a start.

Actually more than one, because Walid Shoebat has a profile as a speaker and writer, and therefore it follows that many people agree with his views.

But actually only one person is required in order for me to successfully answer your question. Which is what I have done.

quote:
The fact that some Christians emphasise what they perceive as the virtues of capitalism and small government does not mean that they hold the poor in hatred and contempt, and are therefore not really Christians at all.
Neither does it mean that they don't.

It seems that some of them do.

I'd be interested to know what you make of the Scripture references that speak about fake believers. I referred to them here.

quote:
No economic system can claim the clear imprimatur of Scripture.
But, of course, that does not let all economic systems off the hook. Clearly there are principles in Scripture, which are flatly contradicted in certain economic systems.

It is clearly absurd to argue that an economic system which makes life extremely hard for the poor, and easy for the rich, is pleasing to God. It is not, no matter how many clever arguments are deployed to justify it, and no matter how many people subscribe to it "in good faith".
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by EtymologicalEvangelical:
only one person is required in order for me to successfully answer your question

If it were some sort of game.

In reality, trawling the net and finding some remote, unrepresentative outlier fruitcake whom no-one has heard of is scarcely proving your point.
quote:


It seems that some of them do.

There is nothing here about Christians hating and despising the poor.

quote:


I'd be interested to know what you make of the Scripture references that speak about fake believers. I referred to them here.

There is nothing in the passages you cite about using economics as a criterion.

Matthew 25:31-46 is extremely challenging, but there is no evidence that Christ intended us to use it to self-indulgently wax judgemental and moralistic about Christians who support economic systems different from the one we prefer and tell them that they are therefore not really Christians.

We should rather be asking ourselves personally how we measure up to Christ's standards.

quote:
Clearly there are principles in Scripture, which are flatly contradicted in certain economic systems.

In extreme cases, yes, such as rapacious, "might is right" warlordism, or regimes which deliberately employ mass starvation.

In reality, however, we are talking about socialism, capitalism, and blends thereof, all of which can be justified scripturally, depending on what passages and principles are used, and how they are interpreted and applied.

I suspect that my economic preferences would be roughly the same as yours.

Where I differ from you is in refusing to pronounce those who disagree with me pseudo-Christians.

I have seen too much of that sort of presumptuous arrogance over issues as diverse as ecclesiology, eschatology, pneumatology, sacraments/ ordinances, Arminianism/Calvinism, etc.

It is difficult to know whether to laugh or cry when I think of a teacher I knew of who, shocked at a suggestion that her Christian school might hold a student dance, responded with: "I doubt your salvation!"

[ 10. May 2014, 06:57: Message edited by: Kaplan Corday ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
In reality, trawling the net and finding some remote, unrepresentative outlier fruitcake whom no-one has heard of is scarcely proving your point.

It's seen as sufficient when it comes to Muslims all the time. The media drags up one Islamic nutter and, hey presto, this is what 'Muslims' thank.

It's a beautifully unbalanced game where a nutty Christian is never a true representative of the religion, and a nutty Muslim always is.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
In reality, trawling the net and finding some remote, unrepresentative outlier fruitcake whom no-one has heard of is scarcely proving your point.

It's seen as sufficient when it comes to Muslims all the time. The media drags up one Islamic nutter and, hey presto, this is what 'Muslims' thank.

It's a beautifully unbalanced game where a nutty Christian is never a true representative of the religion, and a nutty Muslim always is.

If characters such as the Phelps family and the nutter on EE's link were represented in Christianity in the same proportion as movements such as Boko Haram, Al Quaeda, Al Nusra, Jemaah Islamiyah and the Taleban are represented in Islam, and did proportionately as much harm, I would gladly concede your point.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
In reality, trawling the net and finding some remote, unrepresentative outlier fruitcake whom no-one has heard of is scarcely proving your point.

It's seen as sufficient when it comes to Muslims all the time. The media drags up one Islamic nutter and, hey presto, this is what 'Muslims' thank.

It's a beautifully unbalanced game where a nutty Christian is never a true representative of the religion, and a nutty Muslim always is.

If characters such as the Phelps family and the nutter on EE's link were represented in Christianity in the same proportion as movements such as Boko Haram, Al Quaeda, Al Nusra, Jemaah Islamiyah and the Taleban are represented in Islam, and did proportionately as much harm, I would gladly concede your point.
How about we talk about the Lord's Resistance Army? They're about as Christian as Boko Haram is Muslim.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Kaplan Corday:
If characters such as the Phelps family and the nutter on EE's link were represented in Christianity in the same proportion as movements such as Boko Haram, Al Quaeda, Al Nusra, Jemaah Islamiyah and the Taleban are represented in Islam, and did proportionately as much harm, I would gladly concede your point.

To a very great number of people the world over, the US military is a Christian army.

Does that give you pause to reconsider?
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Kaplan Corday:
If characters such as the Phelps family and the nutter on EE's link were represented in Christianity in the same proportion as movements such as Boko Haram, Al Quaeda, Al Nusra, Jemaah Islamiyah and the Taleban are represented in Islam, and did proportionately as much harm, I would gladly concede your point.

Really? Despite the Rwandan genocide, the Srebenica Massacre, violence by Christian militias such as the Lord's Resistance Army in Uganda (and elsewhere) ... despite the "taunting Christian mobs" in the Central African Republic who reportedly "deliberately targeted" children and carried out what Amnesty International called 'ethnic cleansing' of Muslims (source), you won't accept orfeo's point that "It's a beautifully unbalanced game where a nutty Christian is never a true representative of the religion, and a nutty Muslim always is." ... ?
 
Posted by Steve Langton (# 17601) on :
 
If one accepts the Anabaptist style of thinking, whereby the Church is and should always be a voluntary body separate from the state and acting without legal or military/police coercion, then examples like the US Army (or the UK Army which fights alongside it), the LR Army, the Rwandans who massacre,and the ethnic cleansers of Serbia and elsewhere are indeed not true representatives of Christianity but perversions thereof.

Islam has been from the start a religion which aims at a Muslim state, Sharia law, etc. Even sensible Islam is therefore basically repressive, persecutory, and warlike - whether a particular version goes over the top is somewhat academic....
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by Steve Langton:
If one accepts the Anabaptist style of thinking, whereby the Church is and should always be a voluntary body separate from the state and acting without legal or military/police coercion, then examples like the US Army (or the UK Army which fights alongside it), the LR Army, the Rwandans who massacre,and the ethnic cleansers of Serbia and elsewhere are indeed not true representatives of Christianity but perversions thereof.


I can't see how it can be this cut and dried. Surely someone can be a representative Christian and also work within the military or the government! In fact, I'd be very happy if all who worked within them were Christians. The military has an important defence role to play.
 
Posted by Steve Langton (# 17601) on :
 
It can be argued that there are grey areas here to do with general defence. However;

First, the use of armies or police to enforce the Christian religion as such is surely unacceptable; and;

Secondly, one of the current problems is that the army of a 'Christian country' can be seen as doing that even when in its own eyes it's attempting a more secular/liberal goal. Thus US & UK armies fighting in Muslim lands can all too easily be interpreted as a renewed anti-Islamic 'Crusade' which in turn can appear to justify the actions of groups like Boko Haram.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton (emphasis added):
... the LR Army, the Rwandans who massacre,and the ethnic cleansers of Serbia and elsewhere are indeed not true representatives of Christianity but perversions thereof. [...] Even sensible Islam is therefore basically repressive, persecutory, and warlike ....

So 'our' bad guys aren't truly ours, but theirs are?

Are you familiar with the 'No True Scotsman' fallacy?
 
Posted by Steve Langton (# 17601) on :
 
by Alwyn;
quote:
quote:
Originally posted by Steve Langton (emphasis added):
... the LR Army, the Rwandans who massacre,and the ethnic cleansers of Serbia and elsewhere are indeed not true representatives of Christianity but perversions thereof. [...] Even sensible Islam is therefore basically repressive, persecutory, and warlike ....
So 'our' bad guys aren't truly ours, but theirs are?

Are you familiar with the 'No True Scotsman' fallacy?

Yes, I'm familiar with the fallacy - though I wasn't aware of that name for it till k-mann accused me of it on another thread.

However, I note your quote omits both my preamble as to why "'our' bad guys" really aren't truly ours, and my point about why the case with Islam really is different.

If it is correct interpretation of Scripture that "the Church is and should always be a voluntary body separate from the state and acting without legal or military/police coercion,..." then those who act otherwise in the name of Christ or the Church are clearly disobeying Scripture and distorting the nature of the faith.

Likewise if Islam is, as its history, its holy book, and the acts of its founder say, a religion founded on an idea of setting up an Islamic version of a state church, to be legally enforced internally and spread/defended by warfare, then acting accordingly is integral to the religion rather than a distorted exception. Islam has the same kind of problem that the (distorted) medieval Church had in keeping extremists within bounds - once war in God's name has been accepted it's also hard to set limits to it.

This is not the same situation as the 'No True Scotsman' fallacy.
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by Steve Langton:
It can be argued that there are grey areas here to do with general defence. However;

First, the use of armies or police to enforce the Christian religion as such is surely unacceptable; and;

Secondly, one of the current problems is that the army of a 'Christian country' can be seen as doing that even when in its own eyes it's attempting a more secular/liberal goal. Thus US & UK armies fighting in Muslim lands can all too easily be interpreted as a renewed anti-Islamic 'Crusade' which in turn can appear to justify the actions of groups like Boko Haram.

The first, in terms of armies, would be counter the Christian faith, as the scriptures clearly indicate invitation, not coercion. Shaking the dust off of feet doesn't equate to using violence to force the religion onto people. However, there is a point at which the moral values of the religion are and should be enforced, if failure to do so puts its people in danger, so that eg thieves and murderers are kept from causing harm to others.

The second is another example of the ignorance of racial prejudice, and its readiness to tack onto the caricature any appendage that makes it uglier to its creator, whether derived from past or present myths, to make hating it more acceptable rather than recognising this as a human being.

The way forward is not for Christians to remove themselves from society, but to ensure that whatever they do within that society reflects God's goodness and love. It's in that way that we are to be removed.
 
Posted by agingjb (# 16555) on :
 
Oh come on. Western Christianity permitted the use of torture in or about 1252. And there's an end on't.

(And yes, the existence of the Religious Society of Friends enables even a cynic, expelled from the Church, like me to make some choice between the various competitive damnations we call religions.)
 
Posted by Kaplan Corday (# 16119) on :
 
A few days ago, North Korea attacked Barak Obama in grossly racist terms.

http://edition.cnn.com/2014/05/09/world/asia/north-korea-insults-obama/?hpt=hp_t3

The most common reaction would be to dismiss this as typical of the Pyongyang regime's repulsive looniness, and not read anything wider into it.

However, in the light of recent posts on this thread, we would aparently be entitled to make the generalisations that:-

The Left is grossly racist.

Atheists are grossly racist.

Asians are grossly racist.

And if anyone objected, we could just cite the "true Scotsman" fallacy.
 
Posted by Steve Langton (# 17601) on :
 
Kaplan Corday;
If your post is criticising mine, I'd like a detailed explanation of your logic....

If not, which posts were you attacking?
 
Posted by Kaplan Corday (# 16119) on :
 
Um, I thought we were roughly on the same side, SL!
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Kaplan Corday:
If characters such as the Phelps family and the nutter on EE's link were represented in Christianity in the same proportion as movements such as Boko Haram, Al Quaeda, Al Nusra, Jemaah Islamiyah and the Taleban are represented in Islam, and did proportionately as much harm, I would gladly concede your point.

To a very great number of people the world over, the US military is a Christian army.

Does that give you pause to reconsider?

Not in the least.

I was already quite familiar with the differences between Westerners and some Muslims over the issue of the identification with, or separation of, church and state.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Kaplan Corday:
If characters such as the Phelps family and the nutter on EE's link were represented in Christianity in the same proportion as movements such as Boko Haram, Al Quaeda, Al Nusra, Jemaah Islamiyah and the Taleban are represented in Islam, and did proportionately as much harm, I would gladly concede your point.

To a very great number of people the world over, the US military is a Christian army.

Does that give you pause to reconsider?

Not in the least.

I was already quite familiar with the differences between Westerners and some Muslims over the issue of the identification with, or separation of, church and state.

Given that, are there no excesses of a Christian army (Abu Ghraib, Fallujah, drone strikes on wedding parties) that spring to mind?
 
Posted by Steve Langton (# 17601) on :
 
by Kaplan Corday;
quote:
Um, I thought we were roughly on the same side, SL!
OK - but I wasn't finding it easy to work out at this time of night...

by Doc Tor;
quote:
Given that, are there no excesses of a Christian army (Abu Ghraib, Fallujah, drone strikes on wedding parties) that spring to mind?
Yes, these are excesses by an Army nominally Christian or at least seen that way by many. I'd prefer "quotes" round "Christian" in a case like this. Not as a comment on the personal sincerity of those involved, and still less on their ultimate salvation, which isn't up to me, but because such acts are incompatible with the NT teaching, and indeed illustrate the need for that NT teaching in the first place....

Kaplan Corday again;
quote:
I was already quite familiar with the differences between Westerners and some Muslims over the issue of the identification with, or separation of, church and state.
What worries me is more the similarities between too many Westerners and most Muslims on these issues, and the difference between both and NT Christian teaching.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
...If it is correct interpretation of Scripture that "the Church is and should always be a voluntary body separate from the state and acting without legal or military/police coercion,..."[...]
Likewise if Islam is, as its history, its holy book, and the acts of its founder say, a religion founded on an idea of setting up an Islamic version of a state church, to be legally enforced internally and spread/defended by warfare, then acting accordingly is integral to the religion rather than a distorted exception.

I know Muslims who would say that your description of Islam is an unfair distortion. Why should I prefer your view of Islam to theirs?

You say that it's integral to Islam that it should be 'spread by warfare' and that this is linked to its history and its holy book (as well as its founder). You write as if the horrors listed on this thread didn't provide ample 'history' for someone to make a similar point about Christianity, or as if our holy book didn't also contain nasty bits.

I don't believe that you would accept that the approach used towards the Bible at EvilBible.com fairly represents Christianity (neither would I). Yet you appear to adopt the 'EvilBible' approach to Islam's holy book. Why the double standard? What would it take for you to treat Muslims the same way that you would like to be treated?
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Doc Tor:
are there no excesses of a Christian army (Abu Ghraib, Fallujah, drone strikes on wedding parties) that spring to mind?

You have missed the point completely, which is that the American army is not a Christian army.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Steve Langton:
What worries me is more the similarities between too many Westerners and most Muslims on these issues, and the difference between both and NT Christian teaching.

There have certainly been unscriptural attempts in the past to conflate church and state, or church and society, but I don't know of any Christians who do so these days.

Many Muslims, however, seem to find the idea of a secular, pluralist state difficult to conceptualise, and hence insist that Western countries must be really "Christian" on the basis of historical Christendom.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Doc Tor:
are there no excesses of a Christian army (Abu Ghraib, Fallujah, drone strikes on wedding parties) that spring to mind?

You have missed the point completely, which is that the American army is not a Christian army.
Again, you're missing the point. It's *not* about what you assert to be true, and neither is it what you deem to be self-evident.

The point is, is that these connections have already been made in the minds of those people against whom atrocities have already been committed. Bluntly put, they don't believe you. Bombing them more isn't going to change their minds.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Doc Tor:
are there no excesses of a Christian army (Abu Ghraib, Fallujah, drone strikes on wedding parties) that spring to mind?

You have missed the point completely, which is that the American army is not a Christian army.
Again, you're missing the point. It's *not* about what you assert to be true, and neither is it what you deem to be self-evident.

The point is, is that these connections have already been made in the minds of those people against whom atrocities have already been committed. Bluntly put, they don't believe you. Bombing them more isn't going to change their minds.

It is not about what I assert, connections in people's minds, or what they believe, but the objective fact that the American army is not a Christian army.

If someone wants to believe otherwise, that is their problem.

Who is bombing "them" in an attempt to make them believe that the American army is not a Christian army?

This is getting surreal.

American and other Western forces have used munitionsagainst Islamists for military and political purposes, some of which IMO are justified and some of which are not.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Kaplan Corday:
It is not about what I assert, connections in people's minds, or what they believe, but the objective fact that the American army is not a Christian army.

If someone wants to believe otherwise, that is their problem.

So when muslims say that Boko Haram isn't a muslim army, no matter what Boko Haram say, you'll take that on board?
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by agingjb:
Oh come on. Western Christianity permitted the use of torture in or about 1252. And there's an end on't.

Medieval torture was used to try to police the religion. It didn't work, and as we see here it harmed its reputation into the future. Policing a religion is not the same thing at all as trying to enforce conversion with violence. AFAIK there have always been atheists and people of other religions living in Britain, who lived with the majority Christian consensus. It was when prominent Christians spoke out against the centrally controlling Christian grain that there was trouble.
 
Posted by Justinian (# 5357) on :
 
Fred Clark is, as he so often is, relevant about what policing actually goes on within Evangelical Christianity. Roman Catholicism of course has methods for policing itself. But Christianity as a whole? Not so much. (For that matter does Christianity include the Unitarians, the Latter Day Saints, or the Quakers?)
 
Posted by Steve Langton (# 17601) on :
 
by Alwyn;
quote:
I know Muslims who would say that your description of Islam is an unfair distortion. Why should I prefer your view of Islam to theirs?
I'm going by the simple fact that the Qur'an does teach a lot about Muslims conducting warfare, and that Muhammad clearly practised exactly that in a protracted warfare that culminated in a march on Mecca where only surrender by the Meccans averted what would clearly have been a costly battle. He set up as effectively the king of the Muslim world and his successors continued the warfare (which is how the Muslims reached Spain).

This is in considerable contrast to the NT presentation of the nature of the Church and of how Christianity is to be spread.

Centuries after Jesus a chain of events that started with the Roman Empire finally tolerating Christianity ended up with an Emperor who declared Christianity to be the formal imperial religion, in defiance of the NT teaching. The resultant confusion has lasted to this day. Thus, for example, although the American army is not formally a 'Christian army', such are politico-religious attitudes in the US that Muslims understandably believe that it is. In the case of our own army, since the C-in-C of our troops is also the 'Supreme Governor' of the national Church, it's hard to get across even to Muslims who live in the UK that it isn't a 'Christian army' conducting 'Crusades' in Muslim lands - so it's hardly surprising that Muslims in the Middle East generally make that assumption that it is a 'crusading' army.

Regardless of how we see it, or would like to see it, such perceptions affect what is going on in current wars. Boko Haram are very likely more extreme than Muhammad would have liked - but once you allow warfare for your religion, it's tricky to put a cap on it; the logic tends to be that fighting for God, losing is unacceptable.

Christianity as set up by Jesus and the apostles doesn't teach warfare for the faith. This is partly because it also doesn't teach the idea of 'Christian states', and without such states physical warfare is to say the least difficult.

by Kaplan Corday;
quote:
There have certainly been unscriptural attempts in the past to conflate church and state, or church and society, but I don't know of any Christians who do so these days.
Do you get out much? Here in the UK we have lots of such 'Christians'....
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
This is in considerable contrast to the NT presentation of the nature of the Church and of how Christianity is to be spread.

What happened to the first 39 books of your Bible? Did you drop them somewhere?

Also, "I came not to bring peace but a sword".

If a critic of Christianity wants to find bits and pieces to cherry-pick to show how much the Bible encourages Christians to engage in aggressive warmongering, they won't be short of material.

[ 12. May 2014, 12:29: Message edited by: orfeo ]
 
Posted by Stetson (# 9597) on :
 
Justinian wrote:

quote:
(For that matter does Christianity include the Unitarians, the Latter Day Saints, or the Quakers?)


As someone with a currently peripheral involvement with Unitarianisn, no, I don't think you could call Unitarianism, as a whole, Christian. At least the UU variety practiced in the US and Canada.

There are Christians within Unitarianism , but also many people(including atheists) who would reject the label, but still feel entirely comfortable as UUs.

Mormons, I believe, consider themselves Christian(regardless of what anyone else thinks). My understanding(and that's largely from reading the Ship) is that Quakers are now somewhat akin to Unitarians on harbouring professed followers of many traditions, including atheists.
 
Posted by Steve Langton (# 17601) on :
 
by Alwyn;
quote:
What happened to the first 39 books of your Bible? Did you drop them somewhere?
Far from it! but I recognise that the 'New Covenant' truly does bring new things; in this case a transposition from a preparatory work by God carried on basically through one regular earthly nation, Israel, to a fulfilment opened up to all nations on the basis of spiritual rebirth. Since that rebirth is, from a human viewpoint voluntary and 'not by the will of man' as it's put early in John's Gospel, the idea of 'Christian nations' in the normal worldly sense just doesn't work (indeed causes problems, both in theory and in practice!)

As I understand it, the teaching of the NT is that the Church itself is "God's holy nation" in the present,and lives like the 'Diaspora' Jews did in lands outside Israel - Peter actually uses a Greek word meaning 'resident aliens' to describe it. We gather for Jesus a different kind of kingdom, of those who have faith.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
by Alwyn ...

[whisper] Dude! I'm the birthday cake candles, orfeo's the flaming lyre. At least, I think it's a flaming lyre. [/whisper]

You've said that you're "... going by the simple fact that the Qur'an does teach a lot about Muslims conducting warfare". You've provided one interpretation of the Islamic ethics of warfare. In fact, the BBC resource on Islam and war suggests that Muslims vary in their thinking on warfare - just like Christians.

You previously suggested that Islam is "a religion founded on an idea of setting up an Islamic version of a state church". In fact, countries with majority Muslim populations vary. Some have a state religion, but not all (consider Turkey). So Muslims vary on this too, just as some historically Christian countries have a state religion, like the UK, whereas others don't.

You've made claims of differences between Islam and Christianity. For you, these differences mean that Islam is responsible for bad things done by Muslims, while Christianity isn't responsible for bad things done by Christians (e.g. because they were 'nominal Christians). In fact, these turn out to be differences between 'some Muslims' and 'some Christians'. It turns out that Muslims, like Christians, vary in their interpretation of their beliefs. Your argument seems not to recognise the fact that 'the dividing line between good and evil cuts through the heart of every human being' - not between Christians and Muslims.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
the simple fact that the Qur'an does teach a lot about Muslims conducting warfare, and that Muhammad clearly practised exactly that in a protracted warfare that culminated in a march on Mecca where only surrender by the Meccans averted what would clearly have been a costly battle. He set up as effectively the king of the Muslim world and his successors continued the warfare (which is how the Muslims reached Spain).

This is in considerable contrast to the NT presentation of the nature of the Church and of how Christianity is to be spread.

So can we have chapter and verse from The Holy Qur'an? Christians tend to quote the Holy Qur'an out of context on this one.
 
Posted by Steve Langton (# 17601) on :
 
Sorry, Alwyn; I was jumping back and forth between the thread and my responses and obviously got confused.
 
Posted by Steve Langton (# 17601) on :
 
by leo;
quote:
So can we have chapter and verse from The Holy Qur'an? Christians tend to quote the Holy Qur'an out of context on this one.
Well, just from the index of my copy, under 'fighting' (and it at least doesn't seem easy to make these texts refer to anything but warfare),

large portions of Sura 2, then Suras 4;74-6, 8; 39,65, 9; 5-6,29,123, 12; 13-16, 22; 39-41, 47; 4,20, 48; 17. And that's just the index....

There's also the issue of Muhammad's own engagement in warfare; one assumes that the Prophet thought he was obeying the Qur'an, so that seems reasonable evidence about the meaning. In the introduction of Pickthall's translation of the Qur'an, he quotes many examples of Muhammad both leading and ordering military operations.

You might bear in mind that I'm asserting an Anabaptist pacifist position, not a classic Christian 'just war' position - not the usual perspective.
 
Posted by Steve Langton (# 17601) on :
 
Alwyn; I agree that over the centuries
quote:
It turns out that Muslims, like Christians, vary in their interpretation of their beliefs
which is why I'm not dealing with these traditional variations - one of the reasons 'tradition' is a dodgy source of authority is precisely that it does vary and how does one decide between them - but trying to go back to the original teaching. In this and other threads people have been having some trouble showing that the NT teaches the 'Christian country' idea and the consequences such as warfare; which suggests that the NT is, as I suggest, teaching a different view from some later traditions. Original Islam does teach warfare.

On the face of it, therefore, Muslims who fight and persecute for their faith are faithful to the Qur'an; Christians who do such things (and sadly even sincere Christians can err on this) are at that point unfaithful to the NT.
 
Posted by Jade Constable (# 17175) on :
 
Worth pointing out that statehood within Islam is not as important as ummah, the Muslim equivalent of the Body or Church. This has even led to Islamic communism.
 
Posted by Steve Langton (# 17601) on :
 
by Jade Constable;
quote:
Worth pointing out that statehood within Islam is not as important as ummah, the Muslim equivalent of the Body or Church.
This is true. Though as I understand it, the Islamic ideal would be that the 'ummah' should be expressed as a single earthly state in the conventional 'kingdom of this world' sense. That is, it would not be transnational in the way that the Church is.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Kaplan Corday:
It is not about what I assert, connections in people's minds, or what they believe, but the objective fact that the American army is not a Christian army.

If someone wants to believe otherwise, that is their problem.

So when muslims say that Boko Haram isn't a muslim army, no matter what Boko Haram say, you'll take that on board?
Boko Haram is overtly and explicitly Muslim and functions as an army (of sorts, but then the word army is fairly broad).

Which Muslims are claiming that it is not a Muslim army, and why should they be afforded greater credence than Boko Haram itself on this matter?

The American army contains many non-Christians, makes no claim to be Christian and, far from privileging Christianity, has in recent years taken a number of measures against the outward practice of Christianity by its members.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
how much the Bible encourages Christians to engage in aggressive warmongering

Christians are, by definition, those who believe that God's final revelation is contained in the NT, which does not contain a single verse calling on Christians to use violence in order to defend or propagate their religion.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
Sorry, Alwyn

No problem - I've made the same mistake.

quote:
Originally posted by Steve Langton:
... which is why I'm not dealing with these traditional variations - one of the reasons 'tradition' is a dodgy source of authority is precisely that it does vary and how does one decide between them - but trying to go back to the original teaching.

Interpretations of the original teaching vary, both in Islam and Christianity. I haven't seen anything to convince me that your interpretation of Islam is more authentic than that of Muslims I know who would reject your claim that "Muslims who fight and persecute for their faith are faithful to the Qur'an". You can quote all of the difficult texts you want, and people on my side of the debate can quote the problematic bits of the Bible.

You can make claims about the military campaigns of Muhammed; we can remind you of the military campaigns of Joshua (the OT is still in my Bible, even though seems to have been airbrushed out of your argument). You claim that Islam requires violence to spread the faith; the BBC resource cites their holy book as saying (for some Muslims) that "Islam allows war in self-defence (Qur'an 22:39), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Qur'an 22:40), and to protect the innocent who are being oppressed (Qur'an 4:75)." It doesn't sound as if the views of some Muslims are much different from the views of some Christians.

The Islamic teaching on warfare quoted by the BBC includes requirements that Muslims in war must:

"Neither kill a child, nor a woman, nor an aged man. Bring no harm to the trees, nor burn them with fire, especially those which are fruitful.
Slay not any of the enemy's flock, save for your food."

We can compare that with the OT (emphasis added):
"Thus says the Lord of hosts, ‘I will punish Amalek for what he did to Israel, ... ‘Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey,” (1 Samuel 15:2-3)

"When the Lord your God brings you into the land that you are about to enter and occupy, and he clears away many nations before you ... and when the Lord your God gives them over to you and you defeat them, then you must utterly destroy them. Make no covenant with them and show them no mercy." Deuteronomy 7: 7

And yet you claim that Islam is different from Christianity because "Islam is ... a religion founded on an idea of setting up an Islamic version of a state church, to be legally enforced internally and spread/defended by warfare". It seems only a religion without texts which endorse the killing of "man and woman, child and infant" should be get to throw stones, not Christianity.

[ 13. May 2014, 06:03: Message edited by: Alwyn ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Kaplan Corday:
It is not about what I assert, connections in people's minds, or what they believe, but the objective fact that the American army is not a Christian army.

If someone wants to believe otherwise, that is their problem.

So when muslims say that Boko Haram isn't a muslim army, no matter what Boko Haram say, you'll take that on board?
Boko Haram is overtly and explicitly Muslim and functions as an army (of sorts, but then the word army is fairly broad).

Which Muslims are claiming that it is not a Muslim army, and why should they be afforded greater credence than Boko Haram itself on this matter?

Well, having typed into Google "is Boko Haram a muslim army", this guy says they're not. Of course, by the rules you appear to operate under, anything he says can be dismissed because you (a non-muslim) know more about what represents Islam than he does (a muslim).

quote:
The American army contains many non-Christians, makes no claim to be Christian and, far from privileging Christianity, has in recent years taken a number of measures against the outward practice of Christianity by its members.
(My bold) So, why do you think that is? Could it possibly be an attempt to counteract the claim that it is, in fact, a Christian army?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
how much the Bible encourages Christians to engage in aggressive warmongering

Christians are, by definition, those who believe that God's final revelation is contained in the NT, which does not contain a single verse calling on Christians to use violence in order to defend or propagate their religion.
That may be your opinion. That may be my opinion. But it's not everybody's opinion, as you would know if you hadn't decided to lift out half of a sentence and ignore the context, which was to say that non-Christian critics of Christianity can find the 'evidence' they want in a way remarkably similar to how non-Muslim critics of Islam can find the 'evidence' THEY want.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Raptor Eye:
What can the majority within a religion do about those inevitable fringe sectors whose actions bring the whole religion into disrepute?
[...]
How might any religion 'police' those who claim to represent it?

This sounds like a PR issue. The answer, then, is simply to be better at good PR than the 'fringe sectors' that you don't like.

There's no policing of any global religion. The existence of so many denominations makes it impossible in Christianity, and secularisation makes it very hard even among those who practise with a particular denomination or remain nominally attached. Mainstream, moderate denominations now hardly ever formerly expel someone from membership.

AFAIK Islam doesn't have one worldwide authoritative body that every Muslim has to obey.
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by SvitlanaV2:
This sounds like a PR issue. The answer, then, is simply to be better at good PR than the 'fringe sectors' that you don't like.

There's no policing of any global religion. The existence of so many denominations makes it impossible in Christianity, and secularisation makes it very hard even among those who practise with a particular denomination or remain nominally attached. Mainstream, moderate denominations now hardly ever formerly expel someone from membership.

AFAIK Islam doesn't have one worldwide authoritative body that every Muslim has to obey.

Suggestions as to how to be better at PR would be very welcome. As you can see from this thread alone, when we say what Christianity is about in positive terms, we're likely to be reminded of what happened in Medieval times, or in our time by the fringe element, as if that disproves our words.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
large portions of Sura 2, then Suras 4;74-6, 8; 39,65, 9; 5-6,29,123, 12; 13-16, 22; 39-41, 47; 4,20, 48; 17.

You're plucking verses out of context.

It looks as if you have, literally, plucked these verses out of an index without even bothering to read them, let alone their context.

Virtually the whole of Surah 2 is about self-defence and it forbids was for any other reason.

Sura 4 is also about self-defence.

Sura 8 is about self-defence when being persecuted.

Surah 9, especially 5-6, "The Verse of the Sword." is in the context of a peace treaty that has been broken, with some groups going back on their word – so the context is self-defence again –AND there are generous conditions on any who repent to enable them to come back into the fold.

Surah 12 is all about Joseph (he of the many-coloured coat) being betrayed by his brothers. I see nothing at all that has any connection with war.

22: 39-41 again is about self-defence, mainly from Christians persecuting them.

47:4 is about striving to good deeds in the name of God. It’s context is that Muslims had been attacked for 1e4 years and were, after all this time, allowed to defend themselves.
 
Posted by Steve Langton (# 17601) on :
 
leo; quick response but I'll be posting a more general reply later covering wider issues...

I did indeed pretty much pick those references from an index (though I did give a quick glance at most of them). In my context of the Anabaptist/pacifist view of Christianity these texts are allowing war and that is a problem in itself.

'Self-defence' is a bit of a propaganda issue - I seem to recall that Adolf Hitler rarely fought a war that wasn't in self-defence - according to him!

Have you ever read TH White's "Once and Future King" (Arthur) in which there are interesting discussions of such issues throughout; I won't give 'chapter and verse', it's a good read anyway so read the lot!
 
Posted by leo (# 1458) on :
 
I appreciate the pacifist position - but Islam doesn't claim to be a pacifist religion and the texts you were citing are misused by those who want to portray islam as a war-mongering, militaristic crusading religion.

Crusading is a term better used to describe Christianity - and Christianity is more culpable, given that it was a pacifist religion in its early days (and should be so now, in my opinion).
 
Posted by Steve Langton (# 17601) on :
 
Pretty much the point I've been trying to make, but apparently nobody can see past the notion that I must be trying to play the blame game for Christianity against Islam, or again the 'No true Scotsman' game also on behalf of Christianity.

I'm actually trying to make the point that the state link - the idea of an Islamic/Christian/other-religious state pretty much guarantees war/jihad/crusade and internal discrimination/persecution. I'm afraid with war allowed at all 'self-defence' can easily become a self-deception; I'd be fairly sure that Boko Haram, and Al Qaeda for that matter, interpret their acts as 'self-defence' against what they almost certainly see as 'Crusaders'. Of course the Crusades were supposedly in defence of Christian pilgrims/natives in the 'Holy Land'.

Islamic 'self-defence' that ended in the conquest of Spain is, I feel, a bit beyond mere self-defence.
 
Posted by Steve Langton (# 17601) on :
 
leo; I've done a bit of re-checking of the index to my Qur'an; my reference to Sura 12 is incorrect, it's actually verse 12 of Sura 9, then vv13-16. The arrangement of punctuation in the index misled me and unfortunately 'Sura 12' was one of a few I hadn't checked.

Otherwise Islam seems pretty typical of human war in general,including 'Christian'. Not, I agree, simple conquest without any morality - but 'self-defence all the way to Spain' demonstrates how war tends to carry away those who engage in it. Once people are doing war and armies, who eventually is provoked by what/defending themselves against what becomes a moot point. Even my nicer Muslim friends don't believe in 'turning the other cheek', and Muhammad's conquest of Makkah/Mecca shows he didn't.

And of course, once war is actually going, good intentions tend to go astray... whatever the religion.
 
Posted by Steve Langton (# 17601) on :
 
by Alwyn;
quote:
And yet you claim that Islam is different from Christianity because "Islam is ... a religion founded on an idea of setting up an Islamic version of a state church, to be legally enforced internally and spread/defended by warfare". It seems only a religion without texts which endorse the killing of "man and woman, child and infant" should get to throw stones, not Christianity.
Yes, Islam is different from Christianity. The point is that Christianity is a religion developed over 2000+ years through a long process of God teaching and Israel learning, culminating in the massive ‘fulfilment’ brought through Jesus and the changes that the ‘New Covenant/New Testament’ makes. What happened on the way is far from irrelevant and I certainly don’t airbrush out such OT stories as Joshua. I tend to take it that AT THE TIME, such events were the best option to bring about the eventual result. It is anachronistic to expect OT events to work out as if they then already knew what we now know through Jesus’ life, death, and resurrection and the instructions he then gave to the New Covenant people. Without that later knowledge, Israel is still largely better than the surrounding pagans, but that needed considerable faith on their part.

But having reached the goal of the New Covenant, the church is set up differently to Israel, not to be a worldly nation which fights wars but to be a peaceable ‘holy nation’ of believers throughout the world, following the example of Jesus in ‘turning the other cheek’ and accepting injustice from those among whom they live.

300 years later, a Roman Empire whose paganism had pretty much died ‘nationalised’ the Christian faith and in the process distorted it by inappropriately returning it to a ‘kingdom of this world’ status with a Christian ‘nation’ on OT patterns. It has since taken 1600 years approximately to get back to a point where even the nations that still have any of the various forms of ‘state church/Christian country’ notion are not the totalitarian persecuting crusading messes that they became while this distortion applied, and there are still all too many who try to hang on to the rags of the worldly power/status/influence that goes back to that distortion. Though I accept that many of those involved, and most of the laity, should be regarded as misguided believers rather than total unbelievers, this has still been a bad situation – but it is not authentic Christianity, it is a distortion

600 years or thereabouts after God brought that to fruition, Muhammad comes along hundreds of miles away in the Arabian desert, and basically turns the clock back with a ‘revelation’ which rejects the original Christian ideas and like Roman Imperial Christianity, sets up an emphatic ‘kingdom of this world’ with concomitant warfare. I accept that this happened at least partly because the said Imperial Church set a bad example; there isn’t much to choose between Islam and the distorted ‘Christian country’ form of Christianity and I don’t pretend there is.

It took a while for the problems of state Christianity to show, and because even now many haven’t realised that the state church idea is a problem, it’s taking a while to sort these issues out. But it remains the case that the various ‘Christian country’ forms of the faith are a distortion and biblical Christianity is different to such ideas. As Svitlana2 points out, there ain’t much hope of modern religions ‘policing’ themselves, and where state religion’ is involved – of whatever faith - this is likely to lead to war or at least military coercion against ‘errant’ religious groups, whether by their own co-religionists or by those of other religions who are affected.

In this context trying to get back behind the endless rounds of blame and deal with the original teaching is the most helpful thing available; and instead of further ‘tit for tat’ war, Christians should be teaching the NT version of their faith which had developed into something better. Comparing Islam with ‘Christian country Christianity’ is comparing like for like; original Christianity is really different….
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
... there isn’t much to choose between Islam and the distorted ‘Christian country’ form of Christianity and I don’t pretend there is.

... Comparing Islam with ‘Christian country Christianity’ is comparing like for like; original Christianity is really different….

So do we agree that Christians disagreed in the past and disagree in the present about what Christianity requires (e.g. some Christians prefer 'just war', others pacifism)?

How would you respond to the idea that Muslims disagree on what Islam requires? You said that Islam is "a religion founded on an idea of setting up an Islamic version of a state church" - in fact, Muslim views vary. You said that "Even sensible Islam is therefore basically repressive, persecutory, and warlike" - in fact, Muslim attitudes to war vary. If you recognise that there's more than one school of thought in Christianity, do you recognise that there's more than one school of thought in Islam?

You want to compare 'Islam' with 'Christian country Christianity' and what you say is 'original Christianity.' (I wonder if original Christians had a range of views, but I think that's a side issue for this debate).

You appear to recognise the different schools of thought in Christianity. Yet you still seem to treat Islam as if all Muslims agreed on warfare and whether a state religion is a good idea. Have you searched online for 'pacifism in Islam'? Do you know that some Muslims share your opposition to war?

How would you feel about comparing 'Islamic country Islam' with 'Christian country Christianity' - and comparing the pacifist Christianity (which you've said you prefer) with pacifist Islam?

[ 14. May 2014, 05:48: Message edited by: Alwyn ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Doc Tor:
having typed into Google "is Boko Haram a muslim army", this guy says they're not. Of course, by the rules you appear to operate under, anything he says can be dismissed because you (a non-muslim) know more about what represents Islam than he does (a muslim).

It is six of one and half-dozen of the other.

Why should I, a non-Muslim, believe "this guy" who claims to represent Islam, rather than Boko Haram, which also claims to represent Islam?

quote:
The American army contains many non-Christians, makes no claim to be Christian and, far from privileging Christianity, has in recent years taken a number of measures against the outward practice of Christianity by its members.
(My bold) So, why do you think that is? Could it possibly be an attempt to counteract the claim that it is, in fact, a Christian army? [/QUOTE]

Nope.

It is simply an extension of the politically correct fashion of opposing any expression of Christianity, on a par with insisting on "Happy Holiday" rather than "Happy Christmas".
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Doc Tor:
having typed into Google "is Boko Haram a muslim army", this guy says they're not. Of course, by the rules you appear to operate under, anything he says can be dismissed because you (a non-muslim) know more about what represents Islam than he does (a muslim).

It is six of one and half-dozen of the other.

Why should I, a non-Muslim, believe "this guy" who claims to represent Islam, rather than Boko Haram, which also claims to represent Islam?

I can pretty much rest my case here. If you can't see the inherent contradiction in your argument yet, I'm clearly not the one to show it to you.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Doc Tor:
I can pretty much rest my case here.

You don’t have a case.

You are trying to maintain that the American army is Christian but that Boko Haram is not Muslim, both of which are manifestly false.

The only ones to imagine that the American army is Christian are unsophisticated Muslims for whom all Westerners are Christians and crusaders.

There are plenty of Muslims who realize that this is not the case, and it is these same moderate majority Muslims who also dislike Boko Haram but, if they are honest, have to face the fact that they cannot pretend that BH is not “really” Muslim any more than Christians can pretend that the Phelps family is not “really” Christian.
 
Posted by Steve Langton (# 17601) on :
 
by Alwyn;
quote:
So do we agree that Christians disagreed in the past and disagree in the present about what Christianity requires (e.g. some Christians prefer 'just war', others pacifism)?
That Christians have disagreed in the past and present is hardly disputable. But you are just ignoring the main point I made, which is the history of how this disagreement developed. Original, New Testament, Christianity has a straightforward approach which rejects the concept of 'Christian countries' and of physical (as opposed to spiritual) warfare in the name of the faith, and proposes a different view of the relationship between Christians and the surrounding world, including being prepared to suffer martyrdom rather than fight those who persecute. The version which accepts 'Christian' states, 'just war' etc is a centuries later alien imposition on the original faith and a distorted version of the faith which those who seriously seek to follow Jesus should repudiate. That is objective history and you should not just glibly dance around it in whatever your cause may be (which is not clear, by the way).

Islam in contrast set out from square one during its founder's lifetime to set up Islam in 'state religion' form with armies and with discrimination by the Islamic state against unbelievers. Again, the history is clear.

There has never been a pacifist version of Islam; there once was a pacifist version of Christianity, there still is, and it is clearly the NT original version.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Doc Tor:
(My bold) So, why do you think that is? Could it possibly be an attempt to counteract the claim that it is, in fact, a Christian army?

The United States Army does not claim to be a Christian army.

Boko Haram claims to be a Muslim group. In its kidnap of these girls it has forced them to pray in Arabic and to cover their heads.

I am not aware of the US Army forcing Afghanis or Iraqis to participate in Christian practices. In fact many on the right criticized the Army for burying Osama bin Laden with appropriate Muslim funeral rights.

That is the difference. If ignorant people wish to call the US Army "Christian" they are simply that, ignorant.

Calling Boko Haram Islamic, when they themselves say their actions are due to their Islamic faith, is not even remotely the same. A better comparison to Boko Haram would be the Branch Davidians who claimed to be Christian but were not considered so by other Christians.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
... That is objective history and you should not just glibly dance around it in whatever your cause may be (which is not clear, by the way).

With your swipe about 'glibly dancing' and your apparent implication that I have some sort of hidden agenda, you seem to want to add heat, not light, to this debate.

You want to know what my 'cause' is. You could be asking for my view on pacifism or my motivation for taking part in this debate, so I'll comment on both.

I admire pacifism. I don't share your absolute opposition to war; I share your general opposition to war. Some Christians label Islam as intrinsically violent - as you've done. That label doesn't fit with the Muslims that I know (if people you know were being unfairly criticised, wouldn't you stand up for them too?). They and their faith deserve to be treated fairly. I've alluded to the principle that we should treat others as we would wish to be treated; that's my 'cause' here.

Instead of treating Islam fairly by comparing like with like, you seem to want to compare:-
- 'bad' forms of Christainity with 'bad' forms of Islam, and
- 'good' forms of Christianity with 'bad' forms of Islam

You don't need to be a Professor of Fairness in the Faculty of Fairness & Cunning in a Top University to see that something is not quite right. Like is not being compared with like. The views of both Christians and Muslims vary, but you only recognise that fact for Christians.

Your claim about the 'objective history' of what you say are original forms of these faiths comes across as an excuse for pretending that only 'bad' forms Islam are truly Islamic. If a Muslim tried to treat Christianity like that, you'd rightly object. Yet you treat Muslims in that way, despite the fact that our history contains horrors and our holy book has tricky bits, just like theirs.

You've said that Christians can disavow the tricky bits using the context of other texts (e.g. OT texts in the context of the NT) and the historical context. That's okay with me. Have you considered the fact that Muslims can use the same techniques to show tnat the tricky bits of their holy book don't require Islam to be warlike? If those techniques are okay for Christians, why aren't they okay for Muslims - why the double standard?

quote:
Originally posted by Steve Langton:
... There has never been a pacifist version of Islam; there once was a pacifist version of Christianity

Who are you to tell a pacifist Muslim that there is no pacifist version of Islam?

[ 14. May 2014, 12:25: Message edited by: Alwyn ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by seekingsister:
That is the difference. If ignorant people wish to call the US Army "Christian" they are simply that, ignorant.

These ignorant people include not a small number of Americans, of course, who believe exactly that.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Raptor Eye:
Suggestions as to how to be better at PR would be very welcome. As you can see from this thread alone, when we say what Christianity is about in positive terms, we're likely to be reminded of what happened in Medieval times, or in our time by the fringe element, as if that disproves our words.

If I had the answer to that question I hope some church somewhere would be paying me handsomely for my advice! (But churches have very little money, alas!)

I think mainstream Christians have generally lost confidence, though, which makes it hard for them to promote the positives of their religion with conviction and authenticity. Public pronouncements often come across as damage limitation, or are simply rather defensive. Or else there's an overemphasis on any little thing that can be dressed up as good news.

As for medieval horrors, etc., sometimes I think it might be an idea to embrace them and to be willingly humbled by them. Maybe there's mileage in the idea that institutional sin must be punished institutionally....
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by seekingsister:
That is the difference. If ignorant people wish to call the US Army "Christian" they are simply that, ignorant.

These ignorant people include not a small number of Americans, of course, who believe exactly that.
That's neither here nor there.

There's a huge difference between people thinking a group is religious when it is not (US Army), and a group going around telling everyone it is religious (Boko Haram) and enforcing its religion on people in the areas where it has control.

Every Muslim in the world may say that Boko Haram is not Muslim, however Boko Haram says that it is. Therefore it is not inappropriate to refer to BH at least as an Islamist group. I've already mentioned the Branch Davidians and Kaplan Corday has mentioned the Westboro church. Expecting people not to refer to either group as Christian sects is ridiculous because both groups said they were Christian.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by seekingsister:
Every Muslim in the world may say that Boko Haram is not Muslim, however Boko Haram says that it is. Therefore it is not inappropriate to refer to BH at least as an Islamist group. I've already mentioned the Branch Davidians and Kaplan Corday has mentioned the Westboro church. Expecting people not to refer to either group as Christian sects is ridiculous because both groups said they were Christian.

This is consistent, but not logical.

Group X calls itself Christian, thereby forcing everyone else to call it Christian even when every Christian who is not in Group X says they're not Christian.

Nope. There has to be some external test on their claims of Christianity, otherwise the term is meaningless.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Doc Tor:
This is consistent, but not logical.

Group X calls itself Christian, thereby forcing everyone else to call it Christian even when every Christian who is not in Group X says they're not Christian.

Nope. There has to be some external test on their claims of Christianity, otherwise the term is meaningless.

Not a single Baptist organization recognizes Westboro Baptist Church as a member. Most of the larger umbrella groups have openly condemned it. And yet that's what it calls itself and what everyone else calls it too. I'm sure this bothers 99% of Baptists. As an outsider however I have no obligation not to call WBC by its name because it might upset other Baptists.

Boko Haram's official name is "People Committed to the Propagation of the Prophet's Teachings and Jihad." They claim to be motivated by a verse in the Quran which reads "Anyone who is not governed by what Allah has revealed is among the transgressors." That is why they think anything to do with the West including education is a sin.

Are they distorting the Quran? According to most Muslims, certainly they are. That does not mean that they are not Muslims. It just means they are deluded and dangerous ones.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by seekingsister:
Not a single Baptist organization recognizes Westboro Baptist Church as a member. Most of the larger umbrella groups have openly condemned it. And yet that's what it calls itself and what everyone else calls it too. I'm sure this bothers 99% of Baptists. As an outsider however I have no obligation not to call WBC by its name because it might upset other Baptists.

Boko Haram's official name is "People Committed to the Propagation of the Prophet's Teachings and Jihad." They claim to be motivated by a verse in the Quran which reads "Anyone who is not governed by what Allah has revealed is among the transgressors." That is why they think anything to do with the West including education is a sin.

Are they distorting the Quran? According to most Muslims, certainly they are. That does not mean that they are not Muslims. It just means they are deluded and dangerous ones.

I don't disagree with anything you say here. Yet there are many Americans both inside and outside the US military who see the US as a Christian country and the US armed forces as 'holy warriors' (google the term if you want to terrify yourself).

It's an entirely reasonable - if semantically wrong - view. If you genuinely don't like that, then perhaps it's time to make our pronouncements about Islam a bit more nuanced.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
leo; I've done a bit of re-checking of the index to my Qur'an; my reference to Sura 12 is incorrect, it's actually verse 12 of Sura 9, then vv13-16. The arrangement of punctuation in the index misled me and unfortunately 'Sura 12' was one of a few I hadn't checked.

Otherwise Islam seems pretty typical of human war in general,including 'Christian'. Not, I agree, simple conquest without any morality - but 'self-defence all the way to Spain' demonstrates how war tends to carry away those who engage in it. Once people are doing war and armies, who eventually is provoked by what/defending themselves against what becomes a moot point. Even my nicer Muslim friends don't believe in 'turning the other cheek', and Muhammad's conquest of Makkah/Mecca shows he didn't.

And of course, once war is actually going, good intentions tend to go astray... whatever the religion.

Right - so if we're in Surah 9, we are still dealing with people who break peace treaties. The Qur'an deals with them very mercifully compared with the Bible, where god instructs genocide.
 
Posted by Steve Langton (# 17601) on :
 
by Alwyn;
quote:
Who are you to tell a pacifist Muslim that there is no pacifist version of Islam?
OK, mea culpa; I'm having a hectic week for reasons 'ashore' so to speak, and I responded to your first comment without reading right to the end. BUT - the trouble I'm having with your argument, and which I think the 'Professor of Fairness etc' might have trouble with too, is that you seem to be chucking out the idea that "There are all these differences of opinion" as if it meant that the differences are all of equal status and can be used indiscriminately to bounce against each other.

Differences between Christians are not all of equal status because it is possible to examine the history and see which are the original ideas and which later, and to make a reasonable assessment whether the later ideas are valid extensions of the original or unfortunate (even if well meant) contradictions and distortions. NT Christianity teaches certain things which advance beyond, but also meaningfully fulfil/complete the teaching of the OT. Christians ought surely to follow those teachings. Later ideas - centuries later - came up with a version of Christianity which rejected key ideas and understandings of the original, and turned the clock back in those areas in a way that led to pretty awful consequences. Should Christians treat those later ideas as equally valid with the original? Surely not. Should they assess those later ideas against the original and reject them as not true Christianity? Surely YES.

Islam, which claims in many ways to be the successor of Christianity and an alleged improvement, has also, ACCORDING TO ITS HOLY BOOK AND THE ACTS OF ITS FOUNDER, turned back the same clock and produced essentially the same bad consequences - as is indeed the natural tendency of those particular ideas (of a religious state and of so-called 'holy war'). Looking from an NT perspective, can I realistically accept Islam as equally valid with the decidedly good pacifist teaching of Christianity? Absolutely not.

If I compare NT Christianity with Islam, Islam is decidedly found wanting in comparison to a much better idea of the way a people of God should live in the world. If I compare Islam with the later post-4th-Century state church and the subsequent variants of that - well the likeness between those two are obvious, as are the differences from NT Christianity, against which both Islam and that kind of Christianity are found wanting. (I do, however concede that the existence of the Imperial Church variant probably did play a role in setting a bad example to Muhammad, who probably never realised that there had been a better version of Christianity)

'Pacifist Islam'? Well there has I guess always been an aspiration to peace, and such statements as 'Let there be no compulsion in religion'. But in adopting, as Muhammad clearly did, the ideas of a state religion and of leading/commanding military operations on behalf of his new faith, Muhammad made those aspirations to peace practically impossible. I will look up 'pacifism in Islam' as you suggest - but I suspect the reality will be that the pacifism is to original Islam as the Imperial Church was to NT Christianity - not a consistent development, though at least a development in a better direction than Imperial Christianity in relation to the NT.

I do not find in your arguments much trace of historical perspective - you treat differences of opinion 'flat' rather than perceiving developments.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
Islam, which claims in many ways to be the successor of Christianity and an alleged improvement, has also, ACCORDING TO ITS HOLY BOOK AND THE ACTS OF ITS FOUNDER, turned back the same clock and produced essentially the same bad consequences - as is indeed the natural tendency of those particular ideas (of a religious state and of so-called 'holy war').

If someone tries to convince you of something by SHOUTING, repeating the same argument and claiming that their opinions are "facts" or "objective facts" - as you have done - does it work?

quote:
Originally posted by Steve Langton:
Looking from an NT perspective, can I realistically accept Islam as equally valid with the decidedly good pacifist teaching of Christianity? Absolutely not.

There you go again, comparing 'the form of Christianity which you like' with 'Islam'. Like is not being compared with like.

You dismiss alternative Muslim views. Isn't pacifist teaching (which you approve of, if it's held by Christians) 'decidedly good' if it's in Islam? Here you don't say 'the pacifist teaching of some Christians', but 'the pacifist teaching of Christianity'. You write as if there was no range of opinions within Christianity about war, as if all Christians are pacifists - do you believe that?

quote:
Originally posted by Steve Langton:
'Pacifist Islam'? Well there has I guess always been an aspiration to peace, and such statements as 'Let there be no compulsion in religion'. But in adopting, as Muhammad clearly did, the ideas of a state religion and of leading/commanding military operations on behalf of his new faith, Muhammad made those aspirations to peace practically impossible.

Previously you claimed that Islam requires itself to be spread through war and that "Muslims who fight and persecute for their faith are faithful to the Qur'an". You know of the Islamic principle that there must be no compulsion in religion, but when you compare Islam with Christianity, you act as if that principle did not exist.

quote:
Originally posted by Steve Langton:
I do not find in your arguments much trace of historical perspective - you treat differences of opinion 'flat' rather than perceiving developments.

You want historical perspective? Let's have some. You claimed that warfare to spread the religion is inherent in original Islam. Karen Armstrong in her book Islam: A Brief History (Phoenix, 2000, pp. 25 to 26) says "Western people often assume that Islam is a violent, militaristic faith which imposed itself on subject populations at sword-point. This is an inaccurate interpretation of the Muslim wars of expansion. [...] The Quran does not sanction warfare. It develops the notion of a just self-defence to protect decent values, but condemns killing and aggression. ... once the Arabs had left the peninsula, they found that nearly everybody belonged to the ahl ah-kitab, the People of the Book; indeed, until the middle of the eighth century, conversion was not encouraged"

You've claimed that the actions of Muhammad support your belief that the religion is inherently warlike. You mentioned, earlier, Muhammad's march to Mecca. Karen Armstrong's book describes Muhammad's pilgrimage to Mecca as a "peace offensive... Since pilgrims were forbidden to carry arms, the Muslims would be walking directly into the lion's den and putting themselves at the mercy of the hostile and resentful Quraysh ... Eventually the Quraysh were persuaded by this peaceful demonstration to sign a treaty with the ummah." (p. 19). Later on, when the Quraysh broke the treaty and Muhammad marched on Mecca, Armstrong says that the Quraysh conceded defeat and Muhammad "took Mecca without shedding a drop of blood" (p. 20). He might as well not have bothered, because you ignore these facts.

As I've shown, Karen Armstrong's history of Islam says that your claim that Islam is inherently about spreading the religion through war and persecution are assumptions that Westerners often make. They're assumptions which do not fit all of the facts, just the facts that you have cherry-picked.

You say that I treat different opinions as 'flat'. I recognise that, now and in history, people had different views in both faiths. It's unfair to treat only 'bad' views in Islam as authentically Muslim, when you wouldn't do that for Christianity.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Alwyn:
[B]

Karen Armstrong in her book Islam: A Brief History (Phoenix, 2000, pp. 25 to 26) says "Western people often assume that Islam is a violent, militaristic faith which imposed itself on subject populations at sword-point. This is an inaccurate interpretation of the Muslim wars of expansion. [...] The Quran does not sanction warfare. It develops the notion of a just self-defence to protect decent values, but condemns killing and aggression. ... [/QB]

When did Karen Armstrong become the last word on Islam?

No doubt she knows more about it than I do, but anyone who has ever looked into the issue of Islam and war even cursorily will be intensely suspicious of anyone like her who claims to present "the" definitive Islamic doctrine of war.

The life of Mahommed, Muslim history, the Quran and the Hadith have all been interpreted by different authorities in different ways to argue different positions.

However, a handful of Islamic pacifists (yes, there are some) notwithstanding, there is a general consensus that Islam does allow for religiously sanctioned violence (ie violence specifically in the interests of Islam)despite the various interpretations of what this involves.

The NT, on the other hand, never even hints at holy war, and renders the OT examples of it as obsolete as animal sacrifices.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Kaplan Corday:
When did Karen Armstrong become the last word on Islam?

No doubt she knows more about it than I do

Yes. Yes she does.

Which is why you should listen to her and weigh her opinions more highly than your own less-informed ones.
 
Posted by seekingsister (# 17707) on :
 
I recently watched the film "Muhammed Ali's Greatest Fight" which recounts the Supreme Court decision upholding Ali's conscientious objection to fighting in Vietnam due to his Islamic beliefs.
His case was that Muslims are only allowed to engage in war if it is a holy war or jihad.

It seems the issue between moderate and extremist Muslims is not that holy war is allowed, but what constitutes a holy war. The majority of Muslims do not think terrorism against the United States or the kidnap of teenage girls qualifies.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Kaplan Corday:
The NT, on the other hand, never even hints at holy war, and renders the OT examples of it as obsolete as animal sacrifices.

What about Paul's stuff about putting on the armour of Christ, the sword of righteousness etc. and fighting the good fight?

You will probably say that this is metaphor, not to be taken literally.

Well that is what most muslims say about jihad - a struggle against personal sin etc.
 
Posted by Steve Langton (# 17601) on :
 
by Alwyn;
quote:
Isn't pacifist teaching (which you approve of, if it's held by Christians) 'decidedly good' if it's in Islam? Here you don't say 'the pacifist teaching of some Christians', but 'the pacifist teaching of Christianity'. You write as if there was no range of opinions within Christianity about war, as if all Christians are pacifists - do you believe that?

Did you not bother reading my last post about how the 'range of opinions' are not just flat and equal but need to be assessed as to whether they are legitimate or illegitimate extensions of the original? NO, not all Christians are pacifists - but historically this is because of the adoption, centuries after Jesus, of a bad principle contrary to the original teaching - namely, the idea of a 'Christian state' and the necessary consequence of the state religion becoming involved in worldly warfare and persecution contrary to the original teaching. 'Historical perspective' shows that - you ignore it so where is your historical perspective?

Imperial Christianity theoretically held to 'just war theory' - and still ended up acting in thoroughly aggressive ways. They had rejected original Christianity's 'turning the other cheek' for a bad principle which allowed physical warfare, and having already gone outside the proper Christian limits, and produced states full of superficially conforming 'Christians' rather than truly born again Christians, the result was a mess. I think they almost always tried to act by 'just war' principles - but the reality was often otherwise with much self-deception.

Islam essentially made the same mistake - the religious state and the permission of war/armies/etc. And the results were bad there as well. Comparing Islam to the similar 'imperial' form of Christianity is exactly comparing like with like -except in one respect....

That one respect is that the imperial Christianity (and all the variants from it down to Ian Paisley
and Co in Ulster) grew out of original pacifist Christianity by an illegitimate distortion, disregarding the original teaching - as is historically clear. Islam didn't go through that; Islam started from a position similar to imperial Christianity, with the faults thereof. Not being initially pacifist it is even less defended against excesses.

Comparing NT Christianity with Islam, Islam is defective, as is imperial Christianity.

by Alwyn;
quote:
Later on, when the Quraysh broke the treaty and Muhammad marched on Mecca, Armstrong says that the Quraysh conceded defeat and Muhammad "took Mecca without shedding a drop of blood" (p. 20).
And this second march was entirely non-military in nature?????????? And Marmaduke Pickthall, translator of the Qur'an, was just lying when he recorded many incidents of Muhammad leading and ordering military expeditions - many of which were effectively pirate raids on desert caravans (and my memory is that Armstrong does register that)??

Note that original Christianity doesn't need treaties - it just risks martyrdom.

by Alwyn;
quote:
You know of the Islamic principle that there must be no compulsion in religion, but when you compare Islam with Christianity, you act as if that principle did not exist.
I know of the Islamic aspiration; I also know that as in the distorted imperial development of Christianity, the notions of a religious state and having 'holy war' at all have the effect of either abrogating or very severely compromising such aspirations.

There are no Muslim states with a death penalty for apostasy? No Muslim states that forbid other religions trying to convert Muslims? No Muslim states that have fought other Muslim states over the Shi'a/Sunni controversy? No Muslim states that punish not only Muslims but people of other faiths for 'blasphemy' because they dispute the beliefs of Islam?

Of course the Muslims 'defended themselves' all the way to Spain - as the 'Christians' also 'defended themselves' all the way to Jerusalem in the Crusades. And both were acting on a bad principle compared to Jesus' teaching of 'turning the other cheek', and both were significantly self-deceived.

Pacifist Christians don't have to distort the NT; just follow its teaching. Pacifist Muslims seem to have to work overtime to reconcile pacifism with the Qur'an and with the historically recorded military actions of Islam's founder.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Steve Langton:
Did you not bother reading my last post about how the 'range of opinions' are not just flat and equal but need to be assessed as to whether they are legitimate or illegitimate extensions of the original? NO, not all Christians are pacifists - but historically this is because of the adoption, centuries after Jesus, of a bad principle contrary to the original teaching - namely, the idea of a 'Christian state' and the necessary consequence of the state religion becoming involved in worldly warfare and persecution contrary to the original teaching.

If you're prepared flat out to say that Anglicans, Roman Catholics, Eastern Orthodox, and non-pacifist Protestants are not Christians, this line of argument would work. If you're not then you're going to admit that your characterisation of Christianity is one interpretation from which other Christians dissent.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Kaplan Corday:
The NT, on the other hand, never even hints at holy war, and renders the OT examples of it as obsolete as animal sacrifices.

The first sentence is probably true. The second is a non-sequitur. The NT explicitly abolishes animal sacrifices. It does not explicitly abolish holy war. It never even hints at endorsing holy war; it never even hints at abolishing it.
Unless you require a semi-Marcionite line, or some form of dispensationalism, it would be possible for a Christian pro-crusader to argue a presumption in favour of continued relevance.
 
Posted by Steve Langton (# 17601) on :
 
by Dafyd;
quote:
If you're prepared flat out to say that Anglicans, Roman Catholics, Eastern Orthodox, and non-pacifist Protestants are not Christians, this line of argument would work. If you're not then you're going to admit that your characterisation of Christianity is one interpretation from which other Christians dissent.
Actually I'm not prepared to say flat out that those various groups are 'not Christians'; I even think Ian Paisley is a Christian, despite really, really objecting to many of his views. But the part of those various traditions with which I disagree derives from a historical misstep centuries after the NT and incompatible with NT teaching. They are following, in that aspect, a misguided and errant idea of Christianity rather than the original teaching, and that needs sorting out for everybody's benefit. Or do you favour Crusades, Inquisitions, and the other bad results of that misstep?

also by Dafyd;
quote:
The NT explicitly abolishes animal sacrifices. It does not explicitly abolish holy war. It never even hints at endorsing holy war; it never even hints at abolishing it.
The NT does do at least two relevant things (and I would argue many, many more). It supplies the information that Jesus' kingdom is 'not of this world' in a context (Jesus' trial before Pilate) where Jesus possibly fighting a holy war was precisely at issue. And it mentions explicitly that 'our warfare is not with physical weapons'.

The NT also clearly establishes the idea of the Church itself as God's holy nation - a church which is clearly portrayed as international and living as peaceable 'resident aliens' among their other-believing fellow-citizens. It's a bit difficult (understatement!) to follow that NT teaching and also believe you are called to holy war. Read, eg, I Peter, the most pro-Anabaptist and anti-state church bit of the NT.....
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Kaplan Corday:
When did Karen Armstrong become the last word on Islam?

No doubt she knows more about it than I do

Yes. Yes she does.

Which is why you should listen to her and weigh her opinions more highly than your own less-informed ones.

You have missed the point entirely.

The issue is not Armstrong versus me, which would be a no-brainer, but Armstrong versus a whole range of authorities on Islam of whom I am aware and who, I know, would disagree with her.
 
Posted by Garasu (# 17152) on :
 
Quite a lot of Christians would interpret Revelation (at least) as promoting holy war...
 
Posted by Steve Langton (# 17601) on :
 
by Garasu;
quote:
Quite a lot of Christians would interpret Revelation (at least) as promoting holy war...

With Revelation there is always some question, of course, which bits are literal and which symbolic... But actually I agree - there is indeed a reason why God is called "Lord of Hosts (armies)" and ultimately there is very much a war on which God is expected to win.

The issue is whether that is to be the Church's method in the present 'New Covenant' Era; and the evidence of the NT is decidedly against that. With the OT period of preparation complete/fulfilled, the gospel is not "bow the knee to Jesus or a Christian state will wage war on you", but a very different message about personal faith which comes to people through the power of the Holy Spirit, not through the worldly power of kings and armies. Faith is in fact ill served by such compulsion, or by other attractions based on the power of this world.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Steve Langton:
by Dafyd;
quote:
If you're prepared flat out to say that Anglicans, Roman Catholics, Eastern Orthodox, and non-pacifist Protestants are not Christians, this line of argument would work. If you're not then you're going to admit that your characterisation of Christianity is one interpretation from which other Christians dissent.
Actually I'm not prepared to say flat out that those various groups are 'not Christians'; I even think Ian Paisley is a Christian, despite really, really objecting to many of his views. But the part of those various traditions with which I disagree derives from a historical misstep centuries after the NT and incompatible with NT teaching. They are following, in that aspect, a misguided and errant idea of Christianity rather than the original teaching, and that needs sorting out for everybody's benefit. Or do you favour Crusades, Inquisitions, and the other bad results of that misstep?
That last is a false dilemma. There are plenty of Christian theologies that fall in between pacifism and outright kill the infidels theology. They may or may not be wrong, but their adherents think they can find support for them in the Bible.
I find it hard to find explicit rejection of the Constantinian arrangement in the NT (even 1 Peter), given that the Constantinian settlement isn't even envisaged. (If you were right, you'd expect far more traces of opposition to the Constantinian settlement when it became a possibility. The Constantinian settlement was a temptation that the Church was not warned against.)

But that's all by the by. The point is that when Catholics and other non-anabaptist Christians commit violence you blame it on a misstep, but when Muslims commit violence you blame it on a fundamental flaw. That's special pleading.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Garasu:
Quite a lot of Christians would interpret Revelation (at least) as promoting holy war...

Really?

Who?

And where and how?

If these "Quite a lot of Christians" exist, then they are reading into Revelation something which is not only not enjoined, but is implicitly and explicitly renounced, in the rest of the NT, thereby violating the foundational hermeneutical and exegetical principle of the "analogy of faith".

[ 16. May 2014, 03:27: Message edited by: Kaplan Corday ]
 
Posted by Alwyn (# 4380) on :
 
You accused me of 'dancing glibly' around your argument, so I will respond to your points as directly as I can. That will make this a long post, I'm afraid.

quote:
Originally posted by Steve Langton:
Did you not bother reading my last post about how the 'range of opinions'... need to be assessed as to whether they are legitimate or illegitimate extensions of the original?

Yes. You mention 'the original'. As I and others have shown, there are problems with your claims about 'original Islam' and 'original Christianity'.

quote:
Originally posted by Steve Langton:
NO, not all Christians are pacifists - but historically this is because of the adoption, centuries after Jesus, of a bad principle contrary to the original teaching...

If original Christians were pacifists, then wouldn't surprising for one of Jesus' followers to carry a sword and be willing to use it? After following Jesus for years, that's what Simon Peter did in John 18. If your argument relies on one 'original Christianity' which all Christians agreed upon, then wouldn't it be surprising if early Christians disagreed on lots of things? Yet they did:-

"Christianity did not start out as a unified movement. We have to remember that the disciples were probably dispersed at a very early time.... That is, at a time where there was no fixed formulation what the set of Christian beliefs should be." Helmut Koester, John H. Morison Professor of New Testament Studies and Winn Professor of Ecclesiastical History, Harvard Divinity School (source).

"Now, the early Christians put a great emphasis upon unity amongst one another, and the odd thing is they seemed always to have been squabbling with one another over what kind of unity they were to have. The earliest documents we have are Paul's letters and what do we find there? He is, ever and again, having defend himself against some other Christians who have come in and said, "No, Paul didn't tell it right. We have now to tell you the real thing." So, it is clear from the very beginning of Christianity, that there are different ways of interpreting the fundamental message." Wayne A. Meeks, Woolsey Professor of Biblical Studies, Yale University (same source)

"So, it is clear from the very beginning of Christianity, that there are different ways of interpreting the fundamental message.... Now, this runs very contrary to the view... which the mainstream Christianity has always quite understandably wanted to convey. That is, that at the beginning, everything was unity, everything was clear, everything was understandable and only gradually, under outside influences, heresies arose and conflict resulted, [that sounds like your argument] so that we must get back somehow to that Golden Age, when everything was okay... The harder we work to try to arrive at that first place where Christianity, were all one and everything was clear, the more it... seems a will-o'- the-wisp. There never was this pure Christianity, different from everybody else and clear, in its contours...." This is also from Wayne A. Meeks, Woolsey Professor of Biblical Studies, Yale University (same source)

It sounds like your belief about 'original Christianity', like your belief about original Islam, represents a commonly held misapprehension.

quote:
Originally posted by Steve Langton:
'Historical perspective' shows that - you ignore it so where is your historical perspective?

My historical perspective comes from sources which I have read and quoted.

quote:
Originally posted by Steve Langton:
And this second march was entirely non-military in nature?????????? And Marmaduke Pickthall, translator of the Qur'an, was just lying when he recorded many incidents of Muhammad leading and ordering military expeditions - many of which were effectively pirate raids on desert caravans (and my memory is that Armstrong does register that)??

No, it wasn't non-military. No, Pickthall wasn't lying about Muhammad leading military expeditions. You want to say that blood on Muslim hands stains Islam while blood on Christian hands doesn't stain Christianity. Your justification for this different treatment relies on your presentation of 'original Islam' and 'original Christianity'. I and others have shown that there are problems with your claims about what the originals believed.

quote:
Originally posted by Steve Langton:
Note that original Christianity doesn't need treaties - it just risks martyrdom.

Original Christians were a religious minority living in the Roman Empire. They were hardly in a position to make treaties. Karen Armstrong showed that Muhammad 'risked martyrdom' when he made a pilgrimage to Mecca. Mecca was held by his enemies, the Quraysh, who had "vowed to exterminate the ummah in Yathrib" (Armstrong, p. 12). Muhammad could make treaties because he led one community surrounded by warring tribes. You claimed that Muslims who spread their faith by war and persecution are true to original Islam. In fact, in the community led by Muhammad, "Nobody was forced to convert to the religion of the Quran, but Muslims pagans and Jews all belonged to one ummah, could not attack one another and vowed to give each other protection. News of this extra-ordinary new 'supertribe' spread and though at the outset no-one thought it had a chance of survival, it would prove an inspiration that would bring peace to Arabia before the death of the Prophet in 632" (Armstrong, p. 12)

quote:
Originally posted by Steve Langton:
There are no Muslim states with a death penalty for apostasy? No Muslim states that forbid other religions trying to convert Muslims? No Muslim states that have fought other Muslim states over the Shi'a/Sunni controversy? No Muslim states that punish not only Muslims but people of other faiths for 'blasphemy' because they dispute the beliefs of Islam?

You can show me blood on the hands of Muslims, I can show you blood on the hands of Christians. Here's just one example: having reviewed examples of Christian leaders who colluded in ethnic cleansing in the Bosnian war, David McDonald concluded that: “their complicity in mass murder and forced expulsion of populations will remain one of the most enduring and disheartening aspects of the conflict.” David B. MacDonald (Political Studies Department in the University of Otago), “Balkan holocausts? Serbian and Croatian victim-centred propaganda and the war in Yugoslavia” Manchester University Press 2002 pp. 241 to 242.
 
Posted by South Coast Kevin (# 16130) on :
 
quote:
Originally posted by Alwyn:
If original Christians were pacifists, then wouldn't surprising for one of Jesus' followers to carry a sword and be willing to use it? After following Jesus for years, that's what Simon Peter did in John 18.

Here is something I read recently about this. What do you reckon; convincing at all?
 
Posted by Alwyn (# 4380) on :
 
As I said on p.2 of this thread, it's okay with me if Christians want to use such arguments to disavow tricky bits of our holy book. As I and others have said, interpretations vary. My problem is with Christians who say that we can to do that, but Muslims can't do the same thing to disavow the tricky bits of their holy book. I'd like Christians to treat Muslims as we would like them to treat us.
 
Posted by Alwyn (# 4380) on :
 
(with apologies for double posting)

quote:
Originally posted by South Coast Kevin:
... convincing at all?

I feel that my previous comment didn't do justice to the thoughtful blog post that you linked to. Do I find it convincing? I like it and would use it (giving credit to you as the source), in an argument about whether Christians should prefer non-violence to war.

Here, the issue is different - it's about whether 'original Christianity' was pacifist. The blog post says that Jesus' disciples "happen to have two swords with them" - a bit surprising, if they were pacifists. The blog post offers a theory to explain Jesus' comment that two swords are enough, saying "To fulfill prophecy ... Jesus and his band of disciples had to appear to be criminals". While I like this theory as a justification for Christian non-violence, it doesn't (for me) prove that original Christianity was necessarily pacifist.

Here's an alternative theory. It starts by agreeing that Jesus needed to fulfill prophecy. As John Bell once pointed out in a Greenbelt Festival talk, Jesus' audience wanted to lynch him after his first sermon. So Jesus could have wanted his disciples to have a couple of swords in case an angry mob attacked. Also, Jesus could have wanted swords available in case robbers attacked. Luke 22 says that Jesus asked those who arrested him 'Have you come out with swords and clubs as if I were a bandit?', so bandits were on his mind. Jesus' comment shows that it was understood that people afraid of bandits could 'come out with swords' - which is what Jesus' followers did.

Jesus needed to fulfill prophecy, not end his life at the hands of a mob or bandits. Some Christians sing 'Thank you for the cross', not 'Thank you for being trampled to death by mob' or 'Thank you for being accidentally stabbed by a bandit who wanted to rob you'. A couple of swords could have been enough to deter/fight off a mob or bandits, even though they would not be enough to defeat those who arrested Jesus.

On this theory, the original Christians weren't pacifists - they were willing to use violence in self-defence. While I like your theory better than this theory, I'm not convinced that 'original Christianity' (insofar as early Christians agreed on anything) was pacifist.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Alwyn:
While I like your theory better than this theory, I'm not convinced that 'original Christianity' (insofar as early Christians agreed on anything) was pacifist.

The real problem here is non-Muslims setting up definitions of 'original Islam' and 'original Christianity' for the purposes of disparaging Islam in general.

Steve Langton is entitled to argue for original Christianity in debate with Roman Catholics and or other Christian just war theorists. That's ok as an intra-Christian debate. It's when he starts bringing Muslims into it, especially when he doesn't ask the Muslims first.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Non-violence <> pacifist. It's perfectly possible to be willing to use force in individual self-defence, but be unwilling to take part in warfare which by its very nature goes well beyond that.
 
Posted by Steve Langton (# 17601) on :
 
by Dafyd;
quote:
Steve Langton is entitled to argue for original Christianity in debate with Roman Catholics and or other Christian just war theorists. That's ok as an intra-Christian debate. It's when he starts bringing Muslims into it, especially when he doesn't ask the Muslims first.
I'm not quite yet in a position to do really detailed answers, but on this one...

It seems to me that when, hundreds of years after Jesus and some hundreds of miles away, Muhammad co-opted Jesus, as the prophet 'Isa' into his new religion, and produced a holy book which basically said that God had told him that Jesus' friends and associates who actually knew him, lived with him, experienced the resurrection, etc., had got it all mega wrong and that Muhammad knew better about Jesus than the apostles - Muhammad dragged Christians into this particular debate without asking Christians first. He essentially attempted to hijack our faith; we get to be critical of that, surely????

And we get to ask questions about why Jesus' and the apostles' teaching, about a 'kingdom not of this world', was reversed in Islam.

by Karl; Liberal Backslider;
quote:
It's perfectly possible to be willing to use force in individual self-defence, but be unwilling to take part in warfare which by its very nature goes well beyond that.

There is actually a tradition on those lines among early Anabaptists, some of whom attracted the nickname 'Staebler'/'staff-men' because they would carry a stout staff for self-defence. Partly this would be against animals in those days - I understand that both wolves and bears were still to be found in Europe at the time, but it also expressed the position that they would defend themselves against men - but not LETHALLY, as swords would imply. And of course like other Anabaptists they would not fight for their religion - they would very definitely object to anything like 'crusading'. It's perhaps not a totally consistent position - but one deserving of respect. (Muhammad himself, it must be said, went way beyond the 'Staebler' position personally even in the most favourable accounts of his life)

As regards the swords carried by the disciples, I take my cue from Jesus' words "It is enough". Things were still at that point in a transition, with many things still not fully understood before the crucifixion, resurrection, and the forty days Jesus spent completing the disciples' education in the light of that (a period I feel is underrated in much Christian discussion).

Two swords were enough for Jesus to make a point to both disciples and captors about rejecting violence; and at the same time not so many as to ensure a free-for-all melee which would get them all killed.

On the 'original Christianity' issue I'll have to try and come back in more detail next week (there's a post in 'All Saints' which explains why); but I think it is reasonable to say that if I can establish the basic idea, then essentially that 'original Christianity' would be rather emphatically on one side of a line which both Imperial Christianity and Islam in Muhammad's lifetime are rather emphatically on the other side of.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
On the 'original Christianity' issue I'll have to try and come back in more detail next week ...

I think you're right that this is now a central issue for this debate. (I hope that the events you mention in All Saints go well).

Earlier, I suggested that one problem with your theory of original Christianity was that original Christians disagreed on so much. There seems to be evidence that this disagreement applied to Christian views on violence:

"As for the early Church, the characterization of it as pacifist is also problematic. Modern scholarship has moved away from this outdated conception. For example, Prof. James Turner Johnson, ... notes that the “evidence presents a picture not of a single doctrine [within the early Church], but of plurality; not of universal rejection of war and military service, but of a mixture of acceptance and rejection of these phenomena in different sectors of the Christian world” ... There was no one view among early Church fathers with regard to war" (source 1)

There appears to be evidence that early Christians were reluctant to serve in the Roman Army. That could support your case - if this reluctance was motivated by pacifism. People have suggested other reasons for the reluctance:

1. Cruelty: "Roman soldiers were known ... for their cruelty towards Christians during these times of persecution. ... With this context in mind, why would Christians be encouraged to serve in the military?" (source 2)
2. Idolatory and future expectations: "Prof. J. Daryl Charles notes that the early Church’s abstention from military service was due to “the predominance of a conspicuously otherworldly expectation–the expectation of the coming of Christ’s kingdom” and the “rejection of idolatrous practices within the Roman army” ... Neither reason could be used to support a principled belief in pacifism." (source 1, as above)

I'm struck by a comment from the author of source 1, above, as it seems familiar:-

"There exists no shortage of Christians today who endorse pacifism and oppose America’s unjust wars in the Muslim world. Such people have my utmost respect. ... I only chose to address this issue since some anti-Muslim Christians forced my hand by continually arguing this point (the early Church was pacifist, look how peaceful our religion is compared to Islam, etc.). Peter Partner writes on p.28 of God of Battles: Holy Wars of Christianity and Islam:

There is a widespread conviction today that [Christianity] is an essentially pacifist religion, and is to be absolutely distinguished from Islam on this account. It is understandable that people bred in Christian tradition should often think in this way, but a careful examination of the evidence seems to point in exactly the opposite direction."

Does the evidence point in the opposite direction? Dr Robert Morey is among the people who say that it does. Noting that some pacifists argue that the original Christians rejected war, he responds that:

- "Protestant church historians such as Philip Schaff, Harnack, McGiffert, Moffat, Lee, Frend, and archeologists such as Sir William Ramsey ... made a special study of the early church in this regard. They have come away convinced that the pacifists have overstated their case and ignored significant evidence that Christians were involved in the military from the apostolic period to Constantine." ( source 3
- "Roman Catholic scholars have traditionally taken a position exactly opposite the pacifists. While pacifists claim all the early writers as pacifists, the Catholics do not see any of the early writers as pacifists." (source 3, as above)

Dr Morey identifies a series of "faulty assumptions" made by pacifists in their argument that original Christianity was pacifist. He concurs that, when early Christians objected to serving in the Roman Army, this was not due to pacifism: "Christians like Tertullian, who were outspoken in their rejection of Christians participating in the military, objected not because they were against war in principle or against Christians being in the military in principle, but because of the idolatrous circumstances connected with military life." (source 3).

Instead of arguing that Christianity is intrinsically pacifist and Islam inherently violent, you could say that there are inspirations as well as horrors in both our histories.
 
Posted by Steve Langton (# 17601) on :
 
Gradually getting back to normal after a hectic and at times very warm weekend. Back to work on these issues - here's a starter;

By Alwyn;
quote:
By Alwyn;
Instead of arguing that Christianity is intrinsically pacifist and Islam inherently violent, you could say that there are inspirations as well as horrors in both our histories.

Actually I’m not quite arguing for inherent pacifism on one side and inherent violence on the other. The first issue is how you relate the religion to the state. If you accept the idea of a state religion, then it’s more that states are inherently violent and the state religion will be sucked in. In terms of the underlying principle, there will be religions which are not yet state religions but want to be, whose warfare will take the form of rebellion, and others already established or privileged in the state where their wars and the state’s wars will become pretty much the same thing.

If state religion is rejected, then it becomes how much you defend yourself – do you use violence in that context or not? I’m arguing that Christianity rejects violence in that context – see Romans 12-13 and big chunks of I Peter.
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
If you accept the idea of a state religion, then it’s more that states are inherently violent and the state religion will be sucked in.

That sounds like a good argument for not having a state religion. What do you think that 'state religion' meant to early Christians and Muslims? I'm wondering how relevant state religion would have been to an emerging religious minority in a powerful Roman Empire or an emerging multi-tribal community surrounded by warring tribes. In the first case, they had no chance of seeing a state religion during their lives - or the lives of their children or grandchildren. In the second case, they didn't have much of a state.

quote:
Originally posted by Steve Langton:
I’m not quite arguing for inherent pacifism on one side and inherent violence on the other

It seemed as if you were, before. I may have misunderstood and, anyway, there's nothing wrong with changing your argument. Are you still arguing that Islam is responsible for blood on the hands of Muslims and Christianity is not responsible for blood on the hands of Christians?

quote:
Originally posted by Steve Langton:
If state religion is rejected, then it becomes how much you defend yourself – do you use violence in that context or not? I’m arguing that Christianity rejects violence in that context – see Romans 12-13 and big chunks of I Peter.

Sorry, I'm not sure what you mean. 'If state religion is rejected' by who - by the state (not adopting an official religion), by citizens (not adopting the state religion) or by someone else? If your main point is that 'Christianity rejects violence', it sounds like you are arguing for inherent pacifism.
 
Posted by Steve Langton (# 17601) on :
 
Sorry, obviously still suffering a bit from the hot exhibition hall over the weekend. Unpacking it a bit; and taking your response a bit at a time….

by Steve Langton;
quote:
I’m not quite arguing for inherent pacifism on one side and inherent violence on the other.
I’m thinking two things here, and sorry, not quite being clear. First, there’s the issue of, on the one hand, the compatibility and continuity between the Old Testament/Covenant and the New Testament/Covenant, and on the other hand the considerable difference it makes when the New Covenant is brought in by Jesus’ coming and the revelation made through his life, death and resurrection. A big issue but I’ll leave it aside for now. But secondly, just that the ‘starting point’ on the pacifism issue is not at the level of pacifism v warfare; the starting point is at the level of the relationship of the religion to the state. One relationship of religion to state leads to pacifism, a different relationship leads to a non-pacifist religion. So you have to think about that relationship before dealing with the pacifism issue.

As I see it, Christianity has, or should have according to the original ‘New Covenant’ teaching, the relationship with the state that leads to pacifism; Islam appears to start from the other position which leads to war (or you could just about argue that it started in the pacifist camp but clearly changed within Muhammad’s lifetime and within the period of the production of the Qur’an). If the ‘New Covenant’ teaching is disregarded and the church linked to the state in an inappropriate way, the result is ‘mostly Christianity’ but in an illegitimate variant which is not pacifist. That happened some 300 years after Jesus and does not seem to be the original teaching.

by Alwyn;
quote:
“I'm wondering how relevant state religion would have been to an emerging religious minority in a powerful Roman Empire or an emerging multi-tribal community surrounded by warring tribes. In the first case, they had no chance of seeing a state religion during their lives - or the lives of their children or grandchildren. In the second case, they didn't have much of a state”.
Do you mean Islam when you say “an emerging multi-tribal community surrounded by warring tribes”? Back then you didn’t entirely have ‘state religion’ as we might see it in, for example, the Anglican church. More that all tribes had their own gods to begin with and as larger civilisations developed you ended up with larger either ethnic groups like Israel or geographically defined kingdoms/empires like Sumer/Egypt/Babylon/Rome with a common religion (though also a pagan polytheism generally more tolerant than a monotheism). National (ethnic) or state religion was the ‘default position’ of the ancient world. As I’ve recently pointed out in another thread, Israel had a national religion despite its place in the Roman Empire; and in the ‘messianic’ belief it had an idea of restoring Israel’s freedom as a nation and even, under a renewed Davidic kingship, conquering other nations (the ‘Gentiles’). The common expectation was a Messiah who would be that kind of king of a religious Yahweh-centred state/empire, embodying God’s rule over the world.

Jesus could potentially have been that kind of political Messiah – he was certainly charged with that in his trial before Pilate; and the aim of his movement could have been to make him that kind of ruler. The striking thing is that he didn’t do it that way, nor did his followers; he chose a very different path for himself, leading to a different kind of kingdom. The NT in various places outlines that different way; and also rejects the conventional way. State religion would be relevant to the early Christians because it was all around them and was the expected way that the Messianic kingdom would be expressed – and had they followed that route they would probably have expected (as other ‘Messiahs’ of the period did) a military success by divine power, probably during their lives. Despite that obvious relevance they didn’t do it that way; and the state religion form of the faith was basically an external imposition as a result of getting tangled up in Rome.

by Steve Langton;
quote:
If state religion is rejected….
Not really about ‘by whom’ but just a general statement that if a religious body doesn’t follow the state religion option, how does that work out? In particular, how was it meant to work out in ‘original Christianity’?

quote:
By Alwyn;
quote:
________________________________________
Originally posted by Steve Langton:
If you accept the idea of a state religion, then it’s more that states are inherently violent and the state religion will be sucked in.
________________________________________
That sounds like a good argument for not having a state religion.

Er...yes!
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
Sorry, obviously still suffering a bit from the hot exhibition hall over the weekend.

There's no need to apologise. I struggled with the hot weather too, at night when trying to sleep. I'm embarrassed to admit that I was rude to a Jehovah's Witness who knocked on my door and tried to argue that my failure to interpret literally a verse in Psalms about people dwelling on Earth eternally meant that I wasn't 'respecting God's word.' Being tired and cranky and having heard one too many people say 'disgreeing with my interpretation of the Bible means not respecting God's word', I snapped at him. I'm a really bad Christian sometimes!

quote:
Originally posted by Steve Langton:
... the ‘starting point’ on the pacifism issue is not at the level of pacifism v warfare; the starting point is at the level of the relationship of the religion to the state. One relationship of religion to state leads to pacifism, a different relationship leads to a non-pacifist religion. ... As I see it, Christianity has, or should have according to the original ‘New Covenant’ teaching, the relationship with the state that leads to pacifism; Islam appears to start from the other position which leads to war

So if a religion refuses to be a state religion, this leads to pacifism, but if the religion accepts the temptation of state religion status, it gets corrupted by the state's warlike tendencies? I can see where you're coming from. I think there's some truth in that, particularly the part about states corrupting state religions.

You probably won't be surprised that I don't agree with your conclusion that, therefore, Islam is responsible for bad things that Muslims do, while Christianity doesn't have equivalent responsibility (if that is your conclusion). Why not? If you're arguing that not being a state religion leads to pacifism, then shouldn't Christianity have been pacifist before it became a state religion? Yet, as I showed above, people have suggested that early Christian reluctance to serve in the Roman Army was motivated by other things than pacifism. I don't think that the early Muslim 'supertribe' had either a state or a state religion in anything like the meanings of those that we'd use today.

quote:
Originally posted by Steve Langton:
Do you mean Islam when you say “an emerging multi-tribal community surrounded by warring tribes”?

That's right.

quote:
Originally posted by Steve Langton:
... National (ethnic) or state religion was the ‘default position’ of the ancient world. ...

You've convinced me that national or ethnic religion was familiar to people like the early Christians and Muslims. I see their experience of ethnic religion as different from the kind of state religion that you're talking about. For instance, you argued previously that original Islam was about spreading the faith through war and persecution. (Presumably, for you, this was because original Islam made the mistake of becoming a state religion). However, what I found in Karen Armstrong's book was a supertribe in which it people weren't forced to convert and which was surrounded by warring tribes, one of which had vowed to exterminate the early Muslims. If Muhammad told his friends that he did not want to risk open war, I can imagine one of them, like Aragorn in the second Lord of the Rings film, saying 'open war is upon you whether you would risk it or not'.

Reflecting on our debate, I wonder if this an argument about original faiths or about human nature? You seem to want to say that violence is ‘out there‘ – in Islam or in state religion, not ‘in here’ (in the human heart and mind). That's totally understandable - when I told you about my rudeness to a Jehovah's Witness, did you notice how I made excuses for myself ... 'it wasn't me, it was the the bad night, and anyway I'd heard that arguments too many times' ... I tried to pretend that my rudeness was 'out there', not 'in here', part of me.

Is the tendency to violence ‘out there’ or is it ‘in here’? As Sirius Black reminded Harry Potter in Harry Potter and Order of the Phoenix (‘We've all got both light and dark inside us. What matters is the part we choose to act on.’), as Hobbes said to Calvin in Calvin & Hobbes (‘we here to devour each other alive’), as Arnie’s Terminator said to John Connor in Terminator 2 (‘it’s in your nature to destroy yourselves’)(source: TV Tropes web site!). If ‘the dividing line between good and evil cuts through every human heart’, the problem isn’t out there, it’s in here. Bad religion (Islam or Christianity) can make it worse; good religion can help us to choose good rather than evil.

[ 21. May 2014, 06:05: Message edited by: Alwyn ]
 
Posted by Steve Langton (# 17601) on :
 
We seem to be getting a bit closer?

by Alwyn;
quote:
I see their experience of ethnic religion as different from the kind of state religion that you're talking about.
State religion grew out of ethnic religion as states became more formal and grew into empires.

by Alwyn;
quote:
Are you still arguing that Islam is responsible for blood on the hands of Muslims and Christianity is not responsible for blood on the hands of Christians?
I'm really trying not to play that kind of 'blame game' at all, if possible. And indeed I think one of the complications here is that Muhammad didn't know the original 'kingdom not of this world' church and was set a very bad example by the Imperial Church that had grown up since Constantine - putting some of the blame for Islam onto 'Christians' if not onto Christianity itself. I'm blaming the problem on the shift that was made in the 4thC (and because it wasn't entirely natural to the 'original Christianity' took decades to take effect).

I try to make clear to Muslim acquaintances that I really regret that Muhammad was facing the bad example.

What I'm trying to say is that original Christianity by rejecting the state religion role makes a difference to how this works out. There are grey areas, but there are also fairly clear lines which restrain the worst (and at least leave the Christians setting a different example, rather than up to their necks in the bad stuff)

Still getting over the weekend; I'll get back with some more detailed stuff soon. Your last post hardly invites a 'quick sound bite' reply....
 
Posted by Alwyn (# 4380) on :
 
quote:
Originally posted by Steve Langton:
We seem to be getting a bit closer?

You may be right.

quote:
Originally posted by Steve Langton:
State religion grew out of ethnic religion as states became more formal and grew into empires.

That sounds reasonable.

quote:
Originally posted by Steve Langton:
I'm really trying not to play that kind of 'blame game' at all, if possible. And indeed I think one of the complications here is that Muhammad didn't know the original 'kingdom not of this world' church and was set a very bad example by the Imperial Church that had grown up since Constantine - putting some of the blame for Islam onto 'Christians' if not onto Christianity itself. I'm blaming the problem on the shift that was made in the 4thC (and because it wasn't entirely natural to the 'original Christianity' took decades to take effect).

Your comment about not wanting to play the 'blame game' sounds good to me. Maybe we'll 'agree to disagree' on some of the details - for instance, you seem more comfortable than I am with the idea that there was one original Christianity. For me, that fits uncomfortably with the way that early Christians seemed to argue so much about what their faith meant. We've already gone over that, so there may or may not be more to say about it. Either way, thank you for a thought-provoking debate.

quote:
Originally posted by Steve Langton:
Still getting over the weekend; I'll get back with some more detailed stuff soon. Your last post hardly invites a 'quick sound bite' reply....

I hope that you feel better soon (I think I'm still getting over it too). You're right, of course (about my last post)! I'm keeping this short (by my standards), to avoid chucking even more stuff for you to reply to.

[ 22. May 2014, 05:22: Message edited by: Alwyn ]
 


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