Thread: What homos do in bed Board: Oblivion / Ship of Fools.


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Posted by Hooker's Trick (# 89) on :
 
Prompted by reflections from RuthW and the Silent Acolyte in the San Jaoquin thread, I'm led to wonder why is homosexuality the hot-button du jour?

What is it about what homos do in bed that gets so many people so exercised?

Ok so it's yucky. But lots there are lots of yucky things that don't send certain kinds of conservatives shrieking out of communion with their co-religionists or flying to their Bibles to tote up injunctions against what are, in effect, a very small minority of people (even amongst Episocopalians).

I don't want to stray into the over-trod territory of whether homosexuality is right or wrong; I'm interested in why it is an issue of such moment that someone would break communion over it (when they would not over, say, the Doctrine of the Atonement or theology of the Eucharist).

Why are conservative hets so obsessed about the 'mos?
 
Posted by Hiro's Leap (# 12470) on :
 
I think it depends who you're talking about. Most people in the UK don't seem too fussed about homosexuality now. I suspect there's a lot who dislike it and keep quiet, but the tide of public opinion is definitely on the side of "it's not cool to be homophobic". There will still be sub-communities where being gay is a heinous offense, and likely to get the shit kicked out of you. But it's diminishing.

As for why some Christians have a big problem with it, I'm not sure I could answer that without getting into well-trodden DH territory.
 
Posted by GoodCatholicLad (# 9231) on :
 
First of all to answer the original post [Killing me]

A straight priest once told me "If heteros designed the Vatican they would have used semi gloss latex Navajo white and called it a day, you'd think straight people would have done anything that fabulous?"

It was definitely uptight heteros who were behind the iconoclasm during the Reformation, no sense of style. [Smile]
 
Posted by Alogon (# 5513) on :
 
One reason is that we stand up to them and disagree. They want us to hang our heads in shame and at least go back into the closet, if not to take vows of chastity. We refuse. They're outraged that any practicing churchman would dare to argue with them and deny such a "basic teaching of the church," as they usually call it.

Even the so-called "pro-abortion" crowd doesn't really celebrate abortion, just accept it as an occasional necessary evil.

Psychological projection has something to do with it, too. We've all heard of raging ecclesiastical homophobes unmasked at last as hypocrites.

This isn't the button-pushing issue that it once was, however, especially with the young. In the U.S., the rising generation is hardly the barbarian horde that Robert Bork dreaded in his Slouching towards Gomorrah (1996). A recent issue of Commentary discusses how pessimistic Americans were about their collective future fifteen years ago. In terms of personal morality and family values, there were cries that we were going to hell in a handbasket. (Hmm, Clinton had just taken office, after twelve years of Republican administration sunnily proclaiming "morning in America". Wasn't it, then?). But these dire predictions have not come to pass. Today, compared with then, youthful drug use and violent crime are down sharply. Acadamic standards are up. But most of these kids don't understand the fuss over homosexuals. people. They have more of a problem with homophobes. Only 3% of the unchurched 16-25 have a favorable impression of evangelicals, and the determination of the latter to make the church first and foremost the anti-homosexual club is a major reason.

The preachers will come around when they realize that the line isn't working anymore.
 
Posted by Peppone (# 3855) on :
 
Isn't there a danger of being reductive here, if we take the position that a) everyone who believes practicing homosexual sex is a conservative (and the same kind of conservative and b)that they hold their belief because they are disgusted or disturbed by the mechanics of 'homosexual' sex?

Surely some conservatives have no personal problem with any of the practices, but genuinely believe that the Bible says no, and that there are reasons rooted, eventually, in love, for the proscription?

Humity's infinite variety being what it is, I'm sure there are, somewhere, 'conservatives' who are gay but believe the Bible tells us not to have homosexual relationships or homosexual sex.
 
Posted by GoodCatholicLad (# 9231) on :
 
quote:
Originally posted by Alogon:
One reason is that we stand up to them and disagree. They want us to hang our heads in shame and at least go back into the closet, if not to take vows of chastity. We refuse. They're outraged that any practicing churchman would dare to argue with them and deny such a "basic teaching of the church," as they usually call it.

Even the so-called "pro-abortion" crowd doesn't really celebrate abortion, just accept it as an occasional necessary evil.

Psychological projection has something to do with it, too. We've all heard of raging ecclesiastical homophobes unmasked at last as hypocrites.

This isn't the button-pushing issue that it once was, however, especially with the young. In the U.S., the rising generation is hardly the barbarian horde that Robert Bork dreaded in his Slouching towards Gomorrah (1996). A recent issue of Commentary discusses how pessimistic Americans were about their collective future fifteen years ago. In terms of personal morality and family values, there were cries that we were going to hell in a handbasket. (Hmm, Clinton had just taken office, after twelve years of Republican administration sunnily proclaiming "morning in America". Wasn't it, then?). But these dire predictions have not come to pass. Today, compared with then, youthful drug use and violent crime are down sharply. Acadamic standards are up. But most of these kids don't understand the fuss over homosexuals. people. They have more of a problem with homophobes. Only 3% of the unchurched 16-25 have a favorable impression of evangelicals, and the determination of the latter to make the church first and foremost the anti-homosexual club is a major reason.

The preachers will come around when they realize that the line isn't working anymore.

Don't you think a lot of it is actually knowing someone who is gay or Muslim, Jewish or Black or whatever? You experience their humanity. When someone is gay that is your neighbor, co worker, neice, brother etc that puts a human face to it they are no longer a scary "other".

My parish priest is very involved in inter-faith and ecumenism and last month we did a pot luck with the local Muslims and their imam and wife. I think it helped a lot with both sides.
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by Peppone:
Surely some conservatives have no personal problem with any of the practices, but genuinely believe that the Bible says no, and that there are reasons rooted, eventually, in love, for the proscription?

Oh, hon. [Tear]
 
Posted by The Atheist (# 12067) on :
 
quote:
Originally posted by Hooker's Trick:
What is it about what homos do in bed that gets so many people so exercised?

Why are conservative hets so obsessed about the 'mos?

Excellent questions.

I've spent most of my life pondering this question as I've never understood it. In 40 years of knowing what a gay man was, I have yet to see one argument against them which does not come down to either, "I'm scared I might like it and become a brown hatter myself." or, "I'm a deviant and instead of tearing myself up, I'll pick on the fags."

Seriously, their sexual relationship is no different to lots of heterosexual ones and I think that people who have a problem with any kind of adult consensual sex to be badly fucked-up themselves.

My favourite example is the leading anti-gay campaigner Graham Capill.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Peppone:
I'm sure there are, somewhere, 'conservatives' who are gay but believe the Bible tells us not to have homosexual relationships or homosexual sex.

Of course there are. I believe I know a few.
But their sense of what the Bible forbids is very selective if they have a savings account in the bank. In Biblical times, usury meant lending money at any interest. It was thus prohibited in the Old Testament, the New Testament, and for centuries in tradition. Then we came around to the position that lending money at interest isn't always a no-no: you see, it depends... There's still an immoral act known as usury, but it's more narrowly defined.
 
Posted by Welease Woderwick (# 10424) on :
 
The funny thing is, as I pointed out in a DH thread the other day, if painstaking and inteligent researchers are to be believed there is more straight anal sex going in the world than there is gay anal sex - and remember that there are a fair few gay men who don't use anal sex at all.

And what about lesbians?

As Lynn Lavner once pointed out:

quote:
The Bible contains six admonishments to homosexuals and 362 admonishments to heterosexuals. That doesn't mean that God doesn't love heterosexuals. It's just that they need more supervision.

 
Posted by bc_anglican (# 12349) on :
 
Not to be too pervy, but has the Church ever officially condemned anal sex between heterosexuals as a sin?

I suppose, the only sexual activity allowed is one that directly relates to procreation. But then would French kissing be considered a "No-No"?
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Welease Woderwick:
The Bible contains six admonishments to homosexuals and 362 admonishments to heterosexuals. That doesn't mean that God doesn't love heterosexuals. It's just that they need more supervision.



And even these numbers are dwarfed by the two thousand verses expressing concern for the poor and warning not just individuals but entire nations of the ruin that awaits them from ignoring the unfortunate in their midst. One can hardly focus on these passages without beginning to see the Bible as a political book.

Which, I suppose, is a third answer to the O.P.'s question: Harp on issues of sexual morality as the primary focus of the Christian faith so's we can get rich in peace.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Hooker's Trick:
...What is it about what homos do in bed that gets so many people so exercised?

It's really quite simple. They haven't accepted and won't recognize the homosexual side of their nature. That, and fear of intransigent ostracization, drives the naturally bi-curious into great displays of condemnation. Witness the recent outtings of the most vocal anti-queer American evangelical ministers.

What I find interesting is the increasing popularity amongst younger women these days with exploring sex with women. Those I've known don't seem to think it's a threat to their image or their interest in men. Strange that the most adamant protesters are men. Maybe it's 'cause "straight" men more readily connect their self-worth to heterosexuality. I dunno.

There really are more important things to get het up about.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by bc_anglican:
has the Church ever officially condemned anal sex between heterosexuals as a sin?

According to Ingo (if I read him right), the Roman Catholic church condemns it if and only if it is the main act, rather than foreplay leading to potential procreation (and within marriage, of course).
 
Posted by Duo Seraphim (# 256) on :
 
If there is such a thing as an über Dead Horse, it is surely this one.

Hit the trail.

Duo Seraphim, Purgatory Host
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Alogon:
According to Ingo (if I read him right), the Roman Catholic church condemns it if and only if it is the main act, rather than foreplay leading to potential procreation (and within marriage, of course).

I don't think that I want to speak for the RCC on such matters. Moral theology isn't exactly my strength, and I don't really know where to look such things up - the production of "moral manuals" has really suffered in the last century or so... (perhaps a good thing - perhaps not). I think it would be better to not do it at all, given that it is using the sexual faculties against their natural purpose. But within a marriage and used as foreplay it may well not be gravely sinful.

Our entire culture is over-sexed, partly because sex is allowed to sell, partly because only relentless indoctrination can maintain the current status quo on sex. A myriad voices talk relentlessly about sex amidst a flood of sexual images, and the OP pick out one such voice it doesn't like and asks why it is preoccupied with a particular kind of sex. I think the answer must be given in the context of our society: it is seen as a fulcrum point for a more general fight about sexual morals in which both sides hope to recruit strong emotional feelings in order to further a much bigger agenda. On one side we have the attempt to recruit disgust for a particular kind of sex to push through "old style" morals on sex in general, on the other side we have the attempt to recruit disgust for discrimination and restriction of freedom to push through the reduction of sexual morals to "mutual consent" in general.

I find all this ruckus rather pointless. Negativity seldom converts anyone, from either side. This is true for the "God hates fags" side just as much as for the "to be against homosex is to be bigoted" side, the latter being naturally more dominant here. Inevitably, that's just preaching to the choir and congratulating oneself how much more moral one is. Whatever.
 
Posted by bc_anglican (# 12349) on :
 
I'm offended by the idea held by some that all gay people are sex-crazed perverts. Speaking as a gay man, I would simply like to have a companion to walk my life of faith together. Yes, sexual activity is a part of a relationship, but it is not the only part.

IMHO, a thoughtful Christian ethic emphasizes the values of compassion, reciprocity and justice. I certainly believe that everyone is called into lives of holiness. But I believe that holiness can be realized in either a homosexual or a heterosexual relationship.
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
I'm sure I've said it before on these boards: my experience is that many of the fiercely anti-gay Christians don't see lesbian and gay people as fully human. I remember Psyduck being horrified to realise that such people couldn't see love between two women as equivalent to love between a man and a woman. That was without even thinking about sex, just love.

Having listened to endless debates in Assemblies, I really cannot believe the old "love the sinner hate the sin" line. Before you can love me, you need to stop making me the object of your fantasies - some days I thought that I was in a twisted kind of porn shop, listening to Assembly debates on why I was not fit to belong in the church. To wrongly paraphrase a NZ politician, I don't miss sodomy in Assembly one tiny little bit.

Ingo, you can say what you like about the prevailing attitudes here, but I haven't noticed any mainstream denomination that has managed to welcome us into their congregations wholeheartedly. This suggests to me that what might be prevailing on the Ship is somewhat blessedly abnormal. I make no pretence of being any more moral than anyone else, but I am just as human.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Peppone:
Isn't there a danger of being reductive here, if we take the position that a) everyone who believes practicing homosexual sex is a conservative (and the same kind of conservative and b)that they hold their belief because they are disgusted or disturbed by the mechanics of 'homosexual' sex?sex.

I can only talk for the Anglicans. However I think it is significant - and disturbing - that some time in the past fifty years the Church of England did a complete U-turn over contraception, and in the last decade greatly softened the rules against divorce and remarriage - and yet it is only homosexuality that is threatening to break up the Communion, even though the teachings on homosexuality are only relevant to a small section of the population.
 
Posted by Jimmy B (# 220) on :
 
quote:
Hooker's Trick:
Why are conservative hets so obsessed about the 'mos?

Dunno. Maybe they are worried that hordes of horny pooves with sodomy on their minds will come after their virginal bott-botts? Gawd - do they fancy themselves, or wot?

Seriously, have you seen some of those outraged anti-poove campaigners? They are so repulsive no-one would shove a broom up 'em in a dark closet.
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by Jimmy B:
Seriously, have you seen some of those outraged anti-poove campaigners? They are so repulsive no-one would shove a broom up 'em in a dark closet.

One of the lighter moments of my last few months in the church was appearing on national television to be interviewed in the studio by the infamous Paul Holmes. He was perfectly lovely to me, and gave me the opportunity to say whatever I wanted.

I had dressed very carefully in a plain black suit jacket with necklace and earrings and my hair was spiffed up by the telly makeup person. The general impression was thoroughly professional. (Those who know me will know that I am normally very scruffy, but I do have the right clothes, I just don't wear them much. [Razz] )

Anyway, I didn't realise until afterwards, but they intercut my interview with comments from one of the leading anti-queer Christian campaigners. He was sitting in his garden, dressed in the most ghastly old jersey, with his hair sticking out all over the place, sounding like a complete madman. Since that's the way he dresses (and sounds) all the time it was no surprise to me, but it did make me very pleased that I had gone to the effort of looking thoroughly normal.
 
Posted by Custard. (# 5402) on :
 
Honest answer from a conservative - I'd much rather the quarrel was about the uniqueness of Christ, the historical truth of the Resurrection, or something like that.

Fact of the matter is that there are a good few reasons why lots of people think Gene Robinson shouldn't have been made a bishop. Personally I'd go for the fact he claims not to believe the Nicene Creed.

My guess is that some homophobic people (who I'd guess are somewhere under 10% of conservatives, and a much smaller fraction of those who've actually sat down and thought about the difference between temptation and sin) spoke out early, and the rest realised this was worth fighting on.

And yes, I do speak out against homophobia. And yes, I think the only right place for sex is in lifelong monogamous heterosexual marriage. But I don't think the Church can really prescribe behaviour to people outside it, am ok with the notion of civil partnerships, etc...
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Peppone:
Isn't there a danger of being reductive here, if we take the position that a) everyone who believes practicing homosexual sex is a conservative (and the same kind of conservative and b)that they hold their belief because they are disgusted or disturbed by the mechanics of 'homosexual' sex?sex.

I can only talk for the Anglicans. However I think it is significant - and disturbing - that some time in the past fifty years the Church of England did a complete U-turn over contraception, and in the last decade greatly softened the rules against divorce and remarriage - and yet it is only homosexuality that is threatening to break up the Communion, even though the teachings on homosexuality are only relevant to a small section of the population.
Surely that sentence ought to read "because the teachings on homosexuality are only relevant to a small section of the population"? [Biased]
 
Posted by Real Ale Methodist (# 7390) on :
 
quote:
Originally posted by bc_anglican:
Not to be too pervy, but has the Church ever officially condemned anal sex between heterosexuals as a sin?

I suppose, the only sexual activity allowed is one that directly relates to procreation. But then would French kissing be considered a "No-No"?

Certainly the Medieval Church had a big problem with it, if penitentials are to be believed.

Mr Brundage is the person to ask, in his Law, Sex and Christian Society, or possibly one of the chapters in The Handbook of Medieval Sexuality edited by Mr Bullough.

Mr Brundage includes a flow chart on p. 162 regarding sexual prohibitions in medieval Canon Law and penitentals. It has a great box in the middle marked "Stop! Sin!" which you reach by answering incorrectly questions such as "Are you married", "Is it Easter Week?", "Is it Saturday?" "Is wife menstruating?" etc. If you safely navigate the 21 conditions it ends with the following:
quote:

GO AHEAD!

But be careful:
No fondling!
No lewd kisses!
No oral sex!
No strange positions!
Only once!
Try not to enjoy it!

Good luck!

And wash Afterwards!

Apparently penitentials usually prohibit sex "from the rear" (Brundage, p. 161), which we can assume refers to hetero anal sex, as well as vaginal sex from that angles.
 
Posted by Liverpool fan (# 11424) on :
 
I am not aware of how the sex of the anti comes into play. I haven't seen any research done.

In my experience antis are just as likely to be women. I have even heard women say things like 'I can understand women with women, but men with men is disgusting'.
 
Posted by leo (# 1458) on :
 
"Homos"? Bit dated.

I suspect most gay people do what most straight people do in bed - read their books for a while, turn the lights out and snore/fart until morning.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Ricardus:
I can only talk for the Anglicans. However I think it is significant - and disturbing - that some time in the past fifty years the Church of England did a complete U-turn over contraception, and in the last decade greatly softened the rules against divorce and remarriage - and yet it is only homosexuality that is threatening to break up the Communion, even though the teachings on homosexuality are only relevant to a small section of the population.

The Orthodox Church allows second marriages and is rather neutral as far as contraception is concerned, leaving that to the couple's discretion.

In fact, in the ancient church spiritual battles were held against those heretics that did not accept second marriages (see the Novatians...)

So, departing from a unilateral insistence that Christians are to have only one marriage, or that contraception is forbidden, is not a bad thing. It can even be seen as a sign of coming back to the catholicity of the undivided church!

The same cannot apply with a change in attitude towards homosexuality. If you unilaterally make such a change and proclaim homosexuality to be OK, then you are departing from the unanimous teaching and life of the undivided church.
 
Posted by My Duck (# 11924) on :
 
quote:
Originally posted by leo:
I suspect most gay people do what most straight people do in bed - read their books for a while, turn the lights out and snore/fart until morning.

I always liked the comment I heard many years ago at a student conference when a 'Radical Feminist' said; "What do we do in bed? The same as you, only better" [Big Grin]
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by Ricardus:
I can only talk for the Anglicans. However I think it is significant - and disturbing - that some time in the past fifty years the Church of England did a complete U-turn over contraception, and in the last decade greatly softened the rules against divorce and remarriage - and yet it is only homosexuality that is threatening to break up the Communion, even though the teachings on homosexuality are only relevant to a small section of the population.

The Orthodox Church allows second marriages and is rather neutral as far as contraception is concerned, leaving that to the couple's discretion.

In fact, in the ancient church spiritual battles were held against those heretics that did not accept second marriages (see the Novatians...)

So, departing from a unilateral insistence that Christians are to have only one marriage, or that contraception is forbidden, is not a bad thing. It can even be seen as a sign of coming back to the catholicity of the undivided church!

The same cannot apply with a change in attitude towards homosexuality. If you unilaterally make such a change and proclaim homosexuality to be OK, then you are departing from the unanimous teaching and life of the undivided church.

Well it depends on what you mean by "Homosexuality." The concept of orientation did not exist before the 19th century. To say that the Church condemned Homosexuality before it existed as a concept is frankly anachronistic.

One might argue that the Church has condemned same-sex activity. But then again, the Church Fathers and the Scriptural writers saw same-sex activity in the context of idolatry, temple prostitution, etc. One cannot assume a direct correlation between the activity condemned by the Church and the concept we are dealing with in our post-modern world.

I know a lot of people like to repeat to themselves over and over "Undivided Church says this" or "Scripture says this." I'm not convinced by appeals to authority. One can argue that God hates democracy because Peter writes in one of his letters to "honor the King". Yet churches at least are not demanding that our modern democratic systems be dismantled in order to facilitate a return to absolute monarchy. (Although given the rather blind support offered to Bush by some elements of the evangelical church, I might have to rethink that last point)
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by Hiro's Leap:
I think it depends who you're talking about. Most people in the UK don't seem too fussed about homosexuality now.

Right -- in secular society homophobie as a social faux-pas. It's quite trendy to be bisexual nowadays, at least if you believe the Sunday Times glossy bits. The rising generation of undergraduates increasingly don't identify as straight or gay (a recent 'diversity study' at our uni asked students about their sexual orientation. Those self-identifying as 'gay' were dead last, behind 'trans-gendered', 'other', and 'bisexual').

Is it a mark of the counter-cultural nature of the church to baulk so enthusiastically over something that has become more of less normative in secular society? (what dinner party, after all, is complete without a requisite gay guest, and a gay couple if you possibly can acquire one?).
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by IngoB:
Our entire culture is over-sexed,

Oh puhleeze. Have you ever read Pepys's Diary? When was the last time one of your friends, who had a respectable job in the civil service, went out for a drink and amused himself by touching up the barmaids (which was excellent good sport since they didn't wear any undies?).

Or how about Boswell, who confessed to fantasising about sex whilst attending Divine Service? Or relates with some relish having had sex with a prostitute on Westminster Bridge. Even in our 'sex-obsessed' culture I've never encountered the rumpy-pumpy on Westminster Bridge.

Or for that matter, John Clelend, who wrote blithely about every sexual act in the book (except for oral sex, apparently standards of hygiene on the C18 forbade it), from rape-fantasy to BDSM to -yes- even gay sex.

We're not more sex-obsessed than ever before (except possibly for the exceptionally repressed 1950s). I will concede that modern media makes available more immediately sexy images, but to claim that this is a novel development of the human condition is either naive or wishful thinking.
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by Custard.:
Honest answer from a conservative - I'd much rather the quarrel was about the uniqueness of Christ, the historical truth of the Resurrection, or something like that.

Which is my real question -- how can the Communion tolerate divergent and various views on the Theology of the Lord's Supper (we don't even call it the same thing) but can't accept a diversity of views on same-sex sex? Especially when the breaking point isn't the practice of buggery but the toleration of it.
 
Posted by ken (# 2460) on :
 
What do they do in bed?

I imagine that after the first few weeks they mostly sleep in bed, just like the rest of us.
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by Hooker's Trick:
Is it a mark of the counter-cultural nature of the church to baulk so enthusiastically over something that has become more of less normative in secular society? (what dinner party, after all, is complete without a requisite gay guest, and a gay couple if you possibly can acquire one?).

This would be a good deal more convincing if the Church had been avidly in favour of homosexuality when the rest of society was agin' it. That's the problem with being 'counter-cultural' - as soon as people start to take any notice of you, you have to reverse your position [Confused]
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by IngoB:
I think the answer must be given in the context of our society: it is seen as a fulcrum point for a more general fight about sexual morals in which both sides hope to recruit strong emotional feelings in order to further a much bigger agenda.

Ingo, thank you for this. I've long suspected that the gay issue was seen as a part of a wider plot to abandon sexual ethics. The fact that some of us, à la the Dean of St Albans, take an overall traditional view of sexual ethics whilst affirming same-sex partnerships is apparently of little import. I may believe that same-sex intercourse isn't inherently wrong, but I would never practice it outside of the context of a civil marriage for which the Mass had been offered.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Hooker's Trick:
how can the Communion tolerate divergent and various views on the Theology of the Lord's Supper (we don't even call it the same thing) but can't accept a diversity of views on same-sex sex?

I'm not sure we can't. I suspect that most of the churches that think of themselves as Anglican now still will in ten or twenty years time.

And the fuss over this is not as nasty as the fuss over ritualism was a hundred or a hundred and fifty years ago. Not in England anyway. No bishops are preaching sermons asking people to stay away from chruches in their own diocese and go to the Nonconfrmists instead. There are few if any court cases. Questions are not being asked in Parliament. Few if any vicars have been ejected from their livings. Few if any parished have even tried to get their priest ejected. There are no riots in the street. No-one has tried to burn down any church buildings. No preachers need police protection. As ecclesiastical spats go its pretty tame by 19th century standards.

Anyway. Anglicanism has schismed often enough before, and usually the sundered shards get on quite well with teach other after the first flush of fury has died down. Where else did all those Methodists come from?

quote:
Originally posted by Hooker's Trick:
Even in our 'sex-obsessed' culture I've never encountered the rumpy-pumpy on Westminster Bridge.

Clapham Common and Hampsted Heath though... I suspect that it is something to do with street lighting.

[ 15. February 2008, 14:57: Message edited by: ken ]
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Liverpool fan:
I have even heard women say things like 'I can understand women with women, but men with men is disgusting'.

Hell hath no fury like a woman scorned... [Biased]
 
Posted by bc_anglican (# 12349) on :
 
We can't really talk about "Abandoning sexual ethics". For the vast majority of people, sexual ethics do play an important role. In our post-Christian society, the reigning sexual ethic is that of Consent. One might disagree with it, but one can't say that our culture doesn't have a sexual ethic. I know of no one who thinks forced sexual assault is a good thing.
 
Posted by Adeodatus (# 4992) on :
 
Posted by leo:
quote:
I suspect most gay people do what most straight people do in bed - read their books for a while, turn the lights out and snore/fart until morning.
Posted by ken:
quote:
I imagine that after the first few weeks they mostly sleep in bed, just like the rest of us.
Guys! Please!! Our reputation has been built on the idea that the hetties think we're constantly at it like steam hammers. Are you telling me you weren't fooled? That you knew all along that most homos will be - to quote a friend I was talking to at lunchtime - in their jimjams and sipping a cup of camomile tea by 10 o'clock?
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by leo:
I suspect most gay people do what most straight people do in bed - read their books for a while, turn the lights out and snore/fart until morning.

You left out "fighting over the blanket".

Otherwise I would have to wonder when you were in our bedroom.
[Paranoid]
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by Adeodatus:
That you knew all along that most homos will be - to quote a friend I was talking to at lunchtime - in their jimjams and sipping a cup of camomile tea by 10 o'clock?

There's a wonderful bit in Robertson Davies's The Cunning Man (which prominently features a fictionalised version of the Church of St Mary Magdalene) where the narrator, in conversation with a fellow physician, comments that a patient and her lover* have entered "the hot water bottle and nightie stage of lesbianism."

*(Although Davies denied any link, the women bear a strong resemblance to two real-life Toronto artists who did live - apparently as a couple - in a converted church schoolhouse. IRL, however, it was not at SMM, but my own parish).
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by ken:
And the fuss over this is not as nasty as the fuss over ritualism was a hundred or a hundred and fifty years ago.

Except that 150 years ago you had a lay populace who actually cared about such things (even the Archbishop of Canterbury's curious pronouncements about Sharia law produces no more than some hysterical wailing in the pages of the Sun. Not a riot in sight).

And 150 years ago you didn't have the internet and blogshpere to keep your average keenie in a froth.

quote:
originally posted by LQ
Ingo, thank you for this. I've long suspected that the gay issue was seen as a part of a wider plot to abandon sexual ethics

Is it a 'thin end of the wedge' argument? First buggers, orgies on the altar-steps next?
 
Posted by Liverpool fan (# 11424) on :
 
I nearly early posted 'fuck the universal Church', and it seems indeed that that is what the plot is. [Snigger]
 
Posted by Laura (# 10) on :
 
quote:
Originally posted by Hooker's Trick:
Which is my real question -- how can the Communion tolerate divergent and various views on the Theology of the Lord's Supper (we don't even call it the same thing) but can't accept a diversity of views on same-sex sex? Especially when the breaking point isn't the practice of buggery but the toleration of it.

As I've told you privately, HT, it's because nobody really knows nor never will know what God is doing to the biscuits. Everybody suspects what nasssssty homosexuals are doing to each other, and so it's easier to schizz over that.
 
Posted by Jimmy B (# 220) on :
 
quote:
My Duck:
I always liked the comment I heard many years ago at a student conference when a 'Radical Feminist' said; "What do we do in bed? The same as you, only better"

The one I heard was "Everything your girlfriend wishes you would do?"
[Big Grin]

I was not asking by the way. lol. I seriously do not understand why straight blokes fantasise about lesbians. Like, Hello? They like other lesbians - not you. Not to mention that 99% of self-respecting lesbians wouldn't be seen dead in the gear that fuels straight bloke lesbian porno fantasies. (I've met about 100 lesbians over the years, and only about 1 enjoyed wearing anything vaguely resembling trowelled-on lippy, tarty fuck-me heels and porno het-wear).
 
Posted by bc_anglican (# 12349) on :
 
The problem with sexual ethics in general, is that everytime the Church says "No, no, no", the practice goes underground and people have this pleasure of sticking it to Holy Mother Church.

I find that there is a disconnect between Christianity and sexuality in general. The problem is that Churches still don't have an open discussion about sex. Our hang up about sex, is due in part to our attempt to separate sexual questions from a broader examination of Christian discipleship.

Because that is the issue. How does one live as a Christian in the world? I certainly feel torn between an extreme conservative "Everything except Heterosexual marital intercourse is evil!" and a liberal I'm Ok, you're OK attitude.

I get conflicting signals. On the one hand, I'm supposed to wait for a partner, to wait for that nice suburban white picket fence scenario. On the other hand, some of the people I know, both queer and straight, are rather frank about their sexual exploits. The media promotes sex as the be-all and end-all, while the Church is stuck arguing over 2000 year old verses from the Bible. Can't we have a rational discussion about holiness, health, and our calling to be faithful Christian disciples in all things, including our sexuality?
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by Jimmy B:
I seriously do not understand why straight blokes fantasise about lesbians. Like, Hello? They like other lesbians - not you.

In fairness, there is a corresponding fascination amongst straight females. Many of at least the ones my age populate various online communities devoted to swapping photos of "emo" boys making out with one another.
 
Posted by Gay Organ Grinder (# 11833) on :
 
quote:
Originally posted by leo:
"Homos"? Bit dated.

I suspect most gay people do what most straight people do in bed - read their books for a while, turn the lights out and snore/fart until morning.

Leo, have I slept with you??????
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by bc_anglican:
The problem with sexual ethics in general, is that everytime the Church says "No, no, no", the practice goes underground and people have this pleasure of sticking it to Holy Mother Church.

I find that there is a disconnect between Christianity and sexuality in general. The problem is that Churches still don't have an open discussion about sex. Our hang up about sex, is due in part to our attempt to separate sexual questions from a broader examination of Christian discipleship.

Because that is the issue. How does one live as a Christian in the world? I certainly feel torn between an extreme conservative "Everything except Heterosexual marital intercourse is evil!" and a liberal I'm Ok, you're OK attitude.

I get conflicting signals. On the one hand, I'm supposed to wait for a partner, to wait for that nice suburban white picket fence scenario. On the other hand, some of the people I know, both queer and straight, are rather frank about their sexual exploits. The media promotes sex as the be-all and end-all, while the Church is stuck arguing over 2000 year old verses from the Bible. Can't we have a rational discussion about holiness, health, and our calling to be faithful Christian disciples in all things, including our sexuality?

This is pretty spot on!

I can address the issue from my church's point of view. Orthodoxy has been shaped to address the needs of people who are on their way to theosis (while yet in this life, I mean, not the general we will all get to see God some day) or people who want to begin that way. So, the Orthodox Church is really at a loss for words when people who don't want to get deified approach her. For Orthodox theology, those people simply do not exist. Even if they are the vast majority of people living today on the planet!

Which is why most people living in Orthodox countries live according to the same way of life you guys in non-Orthodox West live. And when a few people try and approach the Orthodox Church for answers on real life questions, they hit a civilization and a culture that has little to do with modern life.

As far as I am concerned, I think it would be a good thing for the whole issue of homosexuality to get resolved in a mature way by modern societies. Allow the people to get married, allow them to adopt children, and prepare the society so that this can be handled in a mature way. The same already applies for heterosexual relationships. Church's view is already outdated, it's just that the church hasn't realized why this is.

To conclude, the Church could play a leading way in helping our society become more mature. Denial and blindness to modern conditions is not the way to go. And as far as I can see, some Protestant churches have already helping towards that direction. The Catholic and the Orthodox Churches are those with most problems, as far as these things go.

There is a catch, here, though. Helping society grow up must not be made at the expense of the gospel. The gospel should be retained for those that want to follow it. How can this happen, when the gospel is almost unknown for the vast majority of Christian churches, that is another question...
 
Posted by Welease Woderwick (# 10424) on :
 
quote:
Originally posted by Jimmy B:
...(I've met about 100 lesbians over the years, and only about 1 enjoyed wearing anything vaguely resembling trowelled-on lippy, tarty fuck-me heels and porno het-wear).

No, but we all know guys that love dressing like that, don't we?
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by Laura:
As I've told you privately, HT, it's because nobody really knows nor never will know what God is doing to the biscuits. Everybody suspects what nasssssty homosexuals are doing to each other, and so it's easier to schizz over that.

Thank you, Laura, this explanation makes the most sense of any I've heard.

LQ:

quote:
swapping photos of "emo" boys making out with one another.
I alwys learn something from your contributions. My dictionary was no help with 'emo' but Wikipedia explained it refers to a sort of punk music with origins local to me, and some further Googling did indeed produce sites which promised 'emo boys kissing'.
 
Posted by bc_anglican (# 12349) on :
 
From a Nietzschean perspective, one might say that homosexuality lies within a Dionysian framework which upsets and destabilizes the Apolloian context of order and stability.

The order and stability is established by declaring that only heterosexual procreative sex is the only legitimate form of intercourse, and other forms of sexuality are suppressed.

Homosexuality IMHO will never be completely seen as "normalized" because our society is based upon heterosexual privilege. The vast majority of romantic movies follow a standard heterosexual script. Valentine's Day is primarily a straight holiday. Heterosexuality is everywhere the public and legitimized face of sexuality.

Because of this, queers will always find themselves on the outside and objectified by heterosexual discourse. The issue of "What homos do in bed?" speak to the privatized nature of queer existence. Queers, like many minorities, are hidden and seen as subversive to the prevailing order.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Custard.:
of those who've actually sat down and thought about the difference between temptation and sin

From that framework seem to be missing the "passions". And it is the passions that are mentioned all the time in church's tradition on Christian life.

And since the anti-Christian German philosopher has been brought into the discussion, I will bring the ancient and modern understanding of the Church on passions. Is homosexuality another passion or not? Because that's how the desire for another person of the same sex has been experienced by the church in the past two thousand years.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by bc_anglican:
Homosexuality IMHO will never be completely seen as "normalized" because our society is based upon heterosexual privilege. The vast majority of romantic movies follow a standard heterosexual script. Valentine's Day is primarily a straight holiday. Heterosexuality is everywhere the public and legitimized face of sexuality.

It's also true that heterosexuals make the overwhelming majority (c. 90%, by most estiamtes) of the population. Of course anything that markets to homosexuals is going to exist in a cultural "niche."

A cold, calculating side of me wants to observe that a society that was majority homosexual wouldn't last more than a few generations unless there was a major external incentive to breed.

I'm as opposed to oppressing and sidelining people as any good liberal, but practically speaking, most of the human species is hetero and that fact in and of itself is going to lead to a lot of hetero-centric culture. Homosexuality as distinct from heterosexuality, will always be a niche market.

I don't know if the plethora of hetero-centric cultural artifacts is necessarily a product of an oppressive hetero-centric, patriarchal, WASP society, though I am not denying that such a society exists.
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by Hooker's Trick:
My dictionary was no help with 'emo' but Wikipedia explained it refers to a sort of punk music with origins local to me

Yes, sorry: suffice it to say the genre has a whole accompanying manner of dress, distinctive hairstyle, and other stereotypical baggage.
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by mirrizin:
quote:
Originally Posted by bc_anglican:
Homosexuality IMHO will never be completely seen as "normalized" because our society is based upon heterosexual privilege. The vast majority of romantic movies follow a standard heterosexual script. Valentine's Day is primarily a straight holiday. Heterosexuality is everywhere the public and legitimized face of sexuality.

It's also true that heterosexuals make the overwhelming majority (c. 90%, by most estiamtes) of the population. Of course anything that markets to homosexuals is going to exist in a cultural "niche."

A cold, calculating side of me wants to observe that a society that was majority homosexual wouldn't last more than a few generations unless there was a major external incentive to breed.

I'm as opposed to oppressing and sidelining people as any good liberal, but practically speaking, most of the human species is hetero and that fact in and of itself is going to lead to a lot of hetero-centric culture. Homosexuality as distinct from heterosexuality, will always be a niche market.

I don't know if the plethora of hetero-centric cultural artifacts is necessarily a product of an oppressive hetero-centric, patriarchal, WASP society, though I am not denying that such a society exists.

I agree that our cultural artifacts is driven in large part by the fact that the majority of people are heterosexual. But I think that we have fallen in the easy trap of equating majority=normative/normal.

But then again I question the easy distinction between heterosexual and homosexual.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by mirrizin:
quote:
Originally Posted by bc_anglican:
Homosexuality IMHO will never be completely seen as "normalized" because our society is based upon heterosexual privilege. The vast majority of romantic movies follow a standard heterosexual script. Valentine's Day is primarily a straight holiday. Heterosexuality is everywhere the public and legitimized face of sexuality.

It's also true that heterosexuals make the overwhelming majority (c. 90%, by most estiamtes) of the population. Of course anything that markets to homosexuals is going to exist in a cultural "niche."

A cold, calculating side of me wants to observe that a society that was majority homosexual wouldn't last more than a few generations unless there was a major external incentive to breed.

I'm as opposed to oppressing and sidelining people as any good liberal, but practically speaking, most of the human species is hetero and that fact in and of itself is going to lead to a lot of hetero-centric culture. Homosexuality as distinct from heterosexuality, will always be a niche market.


This rather illustrates to me at least the limits of this sort of liberal response to gay people. You are there , we tolerate and can even celebrate you at times but don't forget we are the majority.
The acceptance with hooks mentality. I much prefer the people who out and out say what they think about the subject, pro or con.
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by Liturgy Queen:
Yes, sorry: suffice it to say the genre has a whole accompanying manner of dress, distinctive hairstyle, and other stereotypical baggage.

On the contrary, I like learning new things. Can you shed any light on this passage I discovered on an 'emo corner'

quote:
Usually there is no attraction behind the act of emo guys kissing. They just do it because they can

 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by bc_anglican:
The vast majority of romantic movies follow a standard heterosexual script.



Can you elaborate on this? What is the alternate 'homosexual script'? Isn't 'boy meets girl, boy loves girl &tc &tc' the same if it's 'boy meets boy &tc'?

I'm trying to think of romantic films with homosexual protagonists. I'm not sure that My Beautiful Laundrette, for instance, wouldn't work just as well if one of the blokes had been a girl.

I thought one of the moving and powerful parts of Brokeback Mountain is that way it portrayed love and longing that would be recognisable to anyone. In telling a tragic romance of lovers separated by circumstance. The circumstance happened social disapprobation of their homosexuality, but couldn't work as well if the obstacle had been class (a la Henry James) or race or clan (a la Romeo & Juliet)?


quote:
Valentine's Day is primarily a straight holiday.
No, it's a commercial holiday designed to part fools from their money.

[ubb]

[ 16. February 2008, 15:54: Message edited by: Hooker's Trick ]
 
Posted by Liturgy Queen (# 11596) on :
 
I have to say there's a way in which a gay romance reaches me that a straight one, however archetypal, cannot. Just last night, as I sleeplessly stayed up finishing the latest tightly formatted Bishop Blackie mystery by Fr Greeley, I wondered why Archbishop Ryan couldn't for once conduct his obligatory matchmaking on two men.

The Rainbow Trilogy (Rainbow Boys, Rainbow High, Rainbow Road) are an essential part of the canon for the gay teen set, not because of any profound literary value (they tend to be rather soapy and at times didactic - "Gee Mr McClure, I didn't know that therapy couldn't change one's sexual orientation") but because they simply filled a niche that was essentially wide-open: the market of frustrated, horny gay boys.

Likewise, I cried a little during Latter Days, which doesn't happen very often (save, invariably, for A Little Princess when I was younger).
 
Posted by bc_anglican (# 12349) on :
 
quote:

Can you elaborate on this? What is the alternate 'homosexual script'? Isn't 'boy meets girl, boy loves girl &tc &tc' the same if it's 'boy meets boy &tc'?

There are different dynamics between heterosexual and homosexual relationships. With heterosexual scripts, there is an immediate difference between the two characters, one is male, and one is female. And so all the standard gendered stereotypes come in to play.

Homosexual relationships complicate things. We no longer and rightly so ask gay men "Who is the woman in your relationship?"
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by bc_anglican:
[QUOTE] There are different dynamics between heterosexual and homosexual relationships. With heterosexual scripts, there is an immediate difference between the two characters, one is male, and one is female. And so all the standard gendered stereotypes come in to play.

Just so. But I would submit that reliance on these cliches makes for unappealing and uninteresting story-telling. And it certainly needn't be so. Consider Ian McEwan's Atonement, which relies on measures of courage and honesty over gender characteristics, or to take a more classic example, Pride and Prejudice.

quote:
Homosexual relationships complicate things.
I agree, and often in a good way, which is why it's unfortunate homosexual love isn't explored more in popular cinema (the 'yuck' factor again I suppose). I think one of the reasons Brokeback (again) was so effective, both the film and the story, is because it was able to explore a romance without reference to gender stereotype, or indeed to 'who is the woman'.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Gay Organ Grinder:
quote:
Originally posted by leo:
"Homos"? Bit dated.

I suspect most gay people do what most straight people do in bed - read their books for a while, turn the lights out and snore/fart until morning.

Leo, have I slept with you??????
Can't remember! So many men, so little time!
 
Posted by Gay Organ Grinder (# 11833) on :
 
quote:
Originally posted by leo:
quote:
Originally posted by Gay Organ Grinder:
quote:
Originally posted by leo:
"Homos"? Bit dated.

I suspect most gay people do what most straight people do in bed - read their books for a while, turn the lights out and snore/fart until morning.

Leo, have I slept with you??????
Can't remember! So many men, so little time!
[Smile] [Smile] [Smile] So true, so true!!
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by bc_anglican:
Homosexuality IMHO will never be completely seen as "normalized" because our society is based upon heterosexual privilege. The vast majority of romantic movies follow a standard heterosexual script. Valentine's Day is primarily a straight holiday. Heterosexuality is everywhere the public and legitimized face of sexuality.

Could that possibly be because the vast majority of human beings are heterosexual? If it were not so we would not be here.
 
Posted by John Holding (# 158) on :
 
Further to Ken's point, heterosexuality is the human norm, at least in statistical and scientific terms. But properly, that is a statement without any moral or other connotations. Brown eyes are the norm, staitsically -- which does not make my blues eyes wrong. WOmen are the norm statistically, which (I certainly hope) does not make me, as a man, wrong. And the converse is true, I suppose, if you use language sloppily -- being male, blue-eyed or gay makes one abnormal. But that is equally an empty statement, morally.

And Andreas, what is being experienced now is the knowledge that there is no difference between same-sex attraction and opposite-sex attraction. So if by calling it a "passion" your church writers intended to define same-sex attraction as inferior or different to opposite sex-attraction, they were wrong -- as a matter of fact. Now what happens when theology collides with fact is precisely what the debate is about.

Personally, I'd go with observable fact, and decide that the Fathers did not know everything, were not themeselvse infallible, and made a mistake.

John
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by John Holding:
Further to Ken's point, heterosexuality is the human norm, at least in statistical and scientific terms. But properly, that is a statement without any moral or other connotations. Brown eyes are the norm, staitsically -- which does not make my blues eyes wrong. WOmen are the norm statistically, which (I certainly hope) does not make me, as a man, wrong. And the converse is true, I suppose, if you use language sloppily -- being male, blue-eyed or gay makes one abnormal. But that is equally an empty statement, morally.

And Andreas, what is being experienced now is the knowledge that there is no difference between same-sex attraction and opposite-sex attraction. So if by calling it a "passion" your church writers intended to define same-sex attraction as inferior or different to opposite sex-attraction, they were wrong -- as a matter of fact. Now what happens when theology collides with fact is precisely what the debate is about.

Personally, I'd go with observable fact, and decide that the Fathers did not know everything, were not themeselvse infallible, and made a mistake.

John

I completely agree with your post. I wonder why we make a deal of some human differences over others. No one today makes a big deal about left-handed persons, even if they are the minority. No one makes a huge deal about hair or eye color.
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by bc_anglican:
No one today makes a big deal about left-handed persons, even if they are the minority.

Oh, no? [Biased]
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by bc_anglican:
I agree that our cultural artifacts is driven in large part by the fact that the majority of people are heterosexual. But I think that we have fallen in the easy trap of equating majority=normative/normal.

But then again I question the easy distinction between heterosexual and homosexual.

Normal, to me, has always been a really weird and culturally relative term. Mathematically, I think the word "normal" does refer to the trend of the majority of a sample, but of course that's playing mean games with semantics [Big Grin] . Underneath it all, I think we really need to have a conversation about what "normal" really is.

As to normative, I think that's a product of our government, which actually isn't supposed to merely serve the majority.

And I too question the "easy distinction" between homosexuality and heterosexuality in many cases (particularly female), though my subjective experience is that most males tend to be strongly one or the other (with a few exceptions, I'll grant). Definitely, a lot of straight people I know are vividly turned off by the idea of homosexual sex, though they may not necessarily project that attitude onto homosexuals per se.

At some point in high school, I came to the pretentious conclusion that "normal" was highly overrated. I don't think I've ever changed my mind on that one.
quote:
Originally Posted by SeraphimSarov:
This rather illustrates to me at least the limits of this sort of liberal response to gay people. You are there , we tolerate and can even celebrate you at times but don't forget we are the majority.
The acceptance with hooks mentality. I much prefer the people who out and out say what they think about the subject, pro or con.

I sincerely hope you didn't read any sort of poltiical threat in that statement, as I was merely stating a fact. Most people tend to be straight. I had no desire to remind you of that fact, just state the fact and let folks make of it what they would. And it is true that most culture will reflect most people. If it's less threatening to use an analogy, if 10% or so of hte population enjoyed seeing things the color chartreuse, you wouldn't expect a majority of that culture's, erm, culture to be dyed chartreuse. It would always be a minority interest.

If you want my frank opinion, I'm a striaght guy who has never really understood the interest in being gay. At the same time, I've known and been friends with gay people and through this I understand that what for me is unnatural seems natural for them and it doesn't really bother me. Frankly, I don't like to think about any of my friends having sex, gay or straight. It's not an aspect of anyone's personal identity I choose to dwell on when there are so many other socially relevant factors.

I've always prefered love to tolerance. If you say you "tolerate" something, I think, you're always implying that it's somehow unpleasant.

I'm in strongly in favor of accepting homosexual people as every bit as sincerely Christian and human as heterosexual people, and really, I think the church has far more important things to worry about than who's sticking what tab into which slot.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally posted by bc_anglican:
No one today makes a big deal about left-handed persons, even if they are the minority.

Actually, not too long ago, they did. My mom's naturally left handed and can tell stories about how, in school, they tried for years to teach her to write with her right hand.

You've got me on the hair and eye color, though. I suppose there were the Nazis and their "Aryan" fixation, but they were kind of a special case...
 
Posted by bc_anglican (# 12349) on :
 
When I say that I question the easy distinction between homosexual and heterosexual, I mean that not everyone define themselves in their binary categories. Some of my younger generation, especially among women, define themselves as "Queer" rather than "Lesbian" or "Gay". As well, I believe there is evidence for genuine bisexuality.

So there is a bit of fluidity that exists in sexual orientation and preference.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by bc_anglican:
So there is a bit of fluidity that exists in sexual orientation and preference.

I agree with you here, and I agree that it tends to be more "fluid" in females than in males. Similar with genuine bisexuality, though similarly, I think that that is rarer in males.

Also, IME, of people that are offended by it, men tend to be more viscerally offended by homosexuality than women do, going back to the OP. Of course, trying to parse what aspects of this are socially constructed, biologically constructed, or "natural" (whatever that word is supposed to mean) is very difficult.

Part of me wants to say that it's a simple matter of anal sex being something straight men find revolting (particular from the receiving end, going back to the ancient Greeks), but of course, as posted above, such attitudes are based on misconceptions (not that that ever stops anyone... [Roll Eyes] ).

Just today I noticed that people use the term "screwed" to refer to having something rather unpleasant done to one's self. Even if it's not what people directly think about, the etymology is pretty obvious.

[Yes, I accidentally posted this as Gwai a few moments ago]
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by bc_anglican:
When I say that I question the easy distinction between homosexual and heterosexual, I mean that not everyone define themselves in their binary categories. Some of my younger generation, especially among women, define themselves as "Queer" rather than "Lesbian" or "Gay". As well, I believe there is evidence for genuine bisexuality.

So there is a bit of fluidity that exists in sexual orientation and preference.

True and I think that people over on the hetero side of the scale tend to push themselves to the far end and pretend there's nobody in the right 1/3 of the spectrum (or left -- i was going in alphabetical order) except at the very end. This then becomes "normal".

If it were indeed possible to calculate a number between 1 and 100 showing how hetero or homo a person was, and we plotted numbers in society, you would not get a bell-shaped curve with most people in the middle. I think evolutionary forces have pushed the curve to the right for fairly obvious reasons. And the people on the right half push themselves further right (at least in actions and what thoughts they "allow" themselves to think), as I said above, albeit for less obvious reasons.

So you get a majority culture that is not just heterosexual, but maybe a little hysterically heterosexual. (As Pirsig says, you're the most strident about the things you're least sure about: nobody runs through the streets screaming "THE SUN WILL RISE TOMORROW!") We are finally seeing a softening of this, which hopefully will continue and not snap shut in the future, although wars (wars that involve the whole society like WW1 and WW2, not out-of-sight-out-of-mind wars like Iraq and Vietnam) and economic downturns tend to have a deleterious effect on people's open-mindedness about minorities (in general), and behaviours that seem to the "majority" to be different or frivolous (in particular).

Also (sorry I'm going on and on about this -- I'll try to make my next post a one-liner) I think part of the reason society -- at least the entertainment industry -- is opening up about this (finally) has a lot to do with "straight guilt" (modeled on "white guilt"). Although I think creating a more open culture is a positive good irregardless* of the unworthiness of the motives that are bringing it about.

But by golly I keep seeing this thread title from the main page and coming here for some salacious gossip. [Biased]

*I know it's bad grammar. I do it to piss off other pedants.
 
Posted by Jimmy B (# 220) on :
 
quote:
Originally posted by Welease Woderwick:
quote:
Originally posted by Jimmy B:
...(I've met about 100 lesbians over the years, and only about 1 enjoyed wearing anything vaguely resembling trowelled-on lippy, tarty fuck-me heels and porno het-wear).

No, but we all know guys that love dressing like that, don't we?
So true. I used to go to the local queer church corral and one of the chaps there who I think was a cross-dresser rather than TS, wanted to be known as Diana (after the princess) - and everyone obliged. He was much taken with hot pink satin flairs, skimpy midriffs, and platform slip-slops and his Sunday outfits usually caused the women of the congregation to 'Tch!' and roll their eyes!
[Killing me]

I think I understand where he's coming from - in that our society is (or has been) so repressive of blokes who want to express themselves in a feminine way or wish to express feminine aspects of themselves, that when they finally do get the opportunity they run amuck with the tartiest and most overt expressions of femininity they can imagine.

I contrast this behaviour with the sensible gay male approach of dressing like Doris Day avec beehive for a Eurovision Song Contest party. [Big Grin]
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Jimmy B postulated:
I think I understand where he's coming from - in that our society is (or has been) so repressive of blokes who want to express themselves in a feminine way or wish to express feminine aspects of themselves, that when they finally do get the opportunity they run amuck with the tartiest and most overt expressions of femininity they can imagine.

How about missed out that stage of development? Have you seen young girls trying out makeup and clothes for the first time? It is that sort of caricature of very feminine or very tarty and totally overdone. Lots of teenage girls are still trying to work through that one, and having daily rows with their parents who are trying to tone down those expressions of personality.

To go back to the OP, can't we just put people's sex lives into the box labelled Not My Business or Not My Problem. Like most gossip, it's only my business if I am dealing with those people directly and the snippet might inform my dealings with them to be more appropriate. Knowing someone is in a gay relationship or gay could be helpful and allow me to modify my interactions accordingly*. And as I am not involved in sexual health or medicine, speculating on what they do or don't do in bed is gossip and not my problem.

* In my case, that probably means not worrying about giving the wrong impression when I flirt with them, but that's me.
 
Posted by Welease Woderwick (# 10424) on :
 
"Not my business" is fine by me. I deliberately do not speculate on what "breeders" do in bed and I worked in sexual health for a good few years. Even then I tried not to think of what they might be doing, beyond the necessary knowledge of plumbing, etc, but I was concerned with helping them to do it safely.

As for the Doris Day look, I am afraid it does nothing for me - but looking tarty can be great fun!

[Big Grin]
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Jimmy B:
I think I understand where he's coming from - in that our society is (or has been) so repressive of blokes who want to express themselves in a feminine way or wish to express feminine aspects of themselves, that when they finally do get the opportunity they run amuck with the tartiest and most overt expressions of femininity they can imagine.

When I worked for the health department and was literally (and I do mean "in the literal sense of the word") surrounded by persons of every imaginable sexuality and dressuality, a great number of the gay people there expressed to me that they avoid the Pride Parade like the plague because it was "only" the most embarassingly flashy people who took part. (One suspects they overestimated.) In their opinion this worked against the strides being made to impress upon breeders the just-like-folks-ness of gay people. (Thus, of course, making it a self-fulfilling prophecy: if the non-flashy gays/lesbians stay away, then by golly it will only be the flashy ones left behind! (and the handful of breeders that also take part).)

A truly open and accepting society would allow for both sorts without trying to shove either into the other's mold, or into "the heterosexual" mold (as if there is only one "heterosexual lifestyle" either). I fear we have a ways to go. But for the moment we do seem to be moving in the right direction.
 
Posted by Spiffy da WonderSheep (# 5267) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Jimmy B:
I think I understand where he's coming from - in that our society is (or has been) so repressive of blokes who want to express themselves in a feminine way or wish to express feminine aspects of themselves, that when they finally do get the opportunity they run amuck with the tartiest and most overt expressions of femininity they can imagine.

When I worked for the health department and was literally (and I do mean "in the literal sense of the word") surrounded by persons of every imaginable sexuality and dressuality, a great number of the gay people there expressed to me that they avoid the Pride Parade like the plague because it was "only" the most embarassingly flashy people who took part. (One suspects they overestimated.) I
I think that's changed a bit in the last ten years. I mean, at the last Portland Pride parade I made it to, the Grand Marshall was a Bronze Star recepient, three sitting City Commissioners rode in the parade, along with two candidates for Governor and 48 churches.

Comparing that to the first Pride parade I ever went to (San Francisco, 1994), it was... well, boring. And sedate. And the kids enjoyed it a lot, especially my friend's kids who rode with him on the Law Enforcement float.

(p.s. The absolute best marchers, every pride parade, are the PFLAG contingent.)
 
Posted by Liverpool fan (# 11424) on :
 
quote:
Originally posted by Welease Woderwick:
"Not my business" is fine by me. I deliberately do not speculate on what "breeders" do in bed and I worked in sexual health for a good few years. Even then I tried not to think of what they might be doing, beyond the necessary knowledge of plumbing, etc, but I was concerned with helping them to do it safely.

As for the Doris Day look, I am afraid it does nothing for me - but looking tarty can be great fun!

[Big Grin]

Even among us 'breeders'. [Biased]
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by Spiffy da WonderSheep:
Comparing that to the first Pride parade I ever went to (San Francisco, 1994), it was... well, boring. And sedate. And the kids enjoyed it a lot, especially my friend's kids who rode with him on the Law Enforcement float.

Wellington's parade got so boring it doesn't happen any more. Probably something to do with the public service (the major industry of this town) being staffed by queers in great numbers. They're well known as "suits".
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Spiffy da WonderSheep:
(p.s. The absolute best marchers, every pride parade, are the PFLAG contingent.)

Better than Dykes on Trikes? [Eek!]
 
Posted by Louise (# 30) on :
 
quote:
Originally posted by Laura:
quote:
Originally posted by Hooker's Trick:
Which is my real question -- how can the Communion tolerate divergent and various views on the Theology of the Lord's Supper (we don't even call it the same thing) but can't accept a diversity of views on same-sex sex? Especially when the breaking point isn't the practice of buggery but the toleration of it.

As I've told you privately, HT, it's because nobody really knows nor never will know what God is doing to the biscuits. Everybody suspects what nasssssty homosexuals are doing to each other, and so it's easier to schizz over that.
True but also everyone knows what the nassssty heterosexuals do, divorce fundmanager scuzzbucket style* and they don't schizz over tolerating that sort of thing these days, despite the fact that a common reason given for attacking harmless gay couples is that they're 'destroying marriage and the family'.

If you're going to fight to push through a conservative religious agenda and to keep control over a church in the hands of conservative men like you, what issue do you pick?

Divorce? Everyone does it - evangelicals in the US have above average rates. Most of your congregation will have divorced people in their families. Not a good idea.

Premarital sex? Again most of your congo will have been at it. The Newspapers will laugh at you.

Male headship/ no women priests? Half the population are going to be really chuffed with that. Don't expect any sympathetic newspaper coverage. Even some African and Asian countries have had women priests for a long time and wont come on board.

The Gays? Ah now, there are a lot of African and Asian countries which for cultural and historical reasons are very anti-gay. If you're criticised you can play the 'western imperialism' card. If people point out you're behaving like a racist or sexist, you can play the 'homosexual practice' card - 'love the sinner, hate the sin. Only a tiny minority of gays are going to be in your congo and most of them will be closeted, and there's still a fair amount of anti-gay prejudice even in the UK or US. It's a great wedge issue to push through a conservative agenda with all kinds of other things on the coat tails (no women priests, anti-abortion, high view of the Bible), because the people who side with you on it will tend to go along with the other items anyway, but you don't need to bring that agenda up explicitly in public. It can be a variant of 'Dog Whistle' politics.

But if you follow this strategy then the one thing you must NOT talk about is communion, because you risk breaking your conservative coalition apart. The Conservative Catholics believe in the real presence and a proper mass, the traditional low church people don't, but expect communion to be carried out by a properly ordained minister and maybe even a prayer book service, the Sydney Anglicans and very con-evos believe in lay presidency and will use Ribena and overhead projectors, if they want to.

The First Rule of Conservative Fight Club is you do NOT talk about What God Does With The Biscuits.

Always talk about The Gays, and if people push you further on that, waffle about 'the faith once delivered unto the saints' and 'raisin cakes' but don't mention The Biscuits! Also it's fun to talk about gay sex, and if you're one of the many closeted gays in the conservative ranks, why shouldn't Jeffrey John and Gene Robinson have to suffer the way you did?

I'm not saying that people don't hold anti-gay beliefs for sincere reasons, but if you ask why the leadership of people like Minns, Sugden, Schofield and Akinola and Jensen et al picked this issue, at this time, that would be my guess.

It's not so much what homos do in bed, as what bishops do in committee rooms.

L.


* I wouldn't normally link to the Daily Wail, but I can't get a link elsewhere.

[ 18. February 2008, 00:04: Message edited by: Louise ]
 
Posted by Janine (# 3337) on :
 
Every time I see the thread title I think "We-e-e-e-ell, just so they don't get cracker crumbs in the sheets..."

Nice to keep it in bed. I don't want to see a bunch of PDA from anybody, no matter who they are and who they're groping/kissing/humping where I can see them.
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by Louise:
If you're criticised you can play the 'western imperialism' card.... Also it's fun to talk about gay sex

I know one Anglican who has Inuit ancestry, and who says it's particularly tragic that the Diocese of the Arctic has taken such a hard line on The Issue because it isn't an indigenous stance of theirs. That's to say, the anti-gayness is a product of imperialism.

As for talking about sex, the Rev. Dr Marney Patterson spends an entire chapter on his book "Suicide?" (about the imminent - as of twenty years ago [Roll Eyes] - fall of the ACoC) expatiating on all the nasty bugs that befall gays on account of our ardent buggering and (of all things) rimming. It's ninety per cent disgusting owing to its graphic nature, and ten per cent hilarious thanks to its blatantly nongay authorship.

[ 18. February 2008, 00:43: Message edited by: Liturgy Queen ]
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by Liturgy Queen:
As for talking about sex, the Rev. Dr Marney Patterson spends an entire chapter on his book "Suicide?" (about the imminent - as of twenty years ago [Roll Eyes] - fall of the ACoC) expatiating on all the nasty bugs that befall gays on account of our ardent buggering and (of all things) rimming. It's ninety per cent disgusting owing to its graphic nature, and ten per cent hilarious thanks to its blatantly nongay authorship.

Like I say, they get off on it. Possibly far more than us queers do.

And Louise, both thumbs up from Down Under.
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Janine:
Nice to keep it in bed.

I'm willing to go even further and say it's okay for them to do stuff in the kitchen, in the bathroom, or even on the couch. Hell, I'll even give them the garage as long as the door is down.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Janine:
Nice to keep it in bed.

I'm willing to go even further and say it's okay for them to do stuff in the kitchen, in the bathroom, or even on the couch. Hell, I'll even give them the garage as long as the door is down.
how about on a motorcycle in the garage?? [Smile]
 
Posted by MouseThief (# 953) on :
 
That sounds downright dangerous. I do hope you have a good kick-stand?
 
Posted by Laura (# 10) on :
 
quote:
Originally posted by Liturgy Queen:
quote:
Originally posted by bc_anglican:
No one today makes a big deal about left-handed persons, even if they are the minority.

Oh, no? [Biased]
[Killing me]

quote:
finally, all sinistrals, to whom bishops and pastors of souls offer the solace of holy religion, should be assured that despite their best efforts they will probably go to hell anyway for thinking left-handed thoughts. Let them thus be encouraged to know that, after a life in which
they have basically considered themselves worthless, they will at last find themselves entirely worthy of something; to wit, eternal damnation in the slime-infested miseries of the abyss, where horribly disfigured imps and little red demons with pitchforks and tridents will perform unremitting acupuncture upon their most sensitive bodily parts as they roast in the searing embers of hell.


 
Posted by bc_anglican (# 12349) on :
 
Last night I was coughing and sneezing due to my Valentine's Day flu.

That is what I was doing in bed. How is that morally wrong in the eyes of conservative Christianity?
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by bc_anglican:
Last night I was coughing and sneezing due to my Valentine's Day flu.

That is what I was doing in bed. How is that morally wrong in the eyes of conservative Christianity?

well.. [Smile] you are still according to them, a homo doing things in bed [Smile]
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Yes, and a subtext of many of evos (if not an overt tenet, indeed) is that you are Deliberately choosing to be a homo.

The film "Maurice", after the novel by E M Forster, provides a rather good commentary about those sort of attitudes (apparently Edwardian England was much like an Evo Dystopia).

[ 18. February 2008, 20:44: Message edited by: Lietuvos Sv. Kazimieras ]
 
Posted by Spiffy da WonderSheep (# 5267) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Spiffy da WonderSheep:
(p.s. The absolute best marchers, every pride parade, are the PFLAG contingent.)

Better than Dykes on Trikes? [Eek!]
Ah, yes, they're fun. But when a grandmother-woman comes up and says, "Do you want a sticker?" and you say "Yes, please! Thank you!" and then she says, "How about a hug?" and you say, "Yes, please! Thank you!" and she gives you a big ol' hug and says, "You are a lovely young person".... When that's not what you've been hearing for so long from so many people (especially little grandmother-women), it's the kind of thing that makes an impression.
 
Posted by Liturgy Queen (# 11596) on :
 
When I was 14, I suggested that my parents join PFLAG and they refused on the grounds that they didn't want anyone to think they had a problem with it and needed "support." [Tear]
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Liturgy Queen:
When I was 14, I suggested that my parents join PFLAG and they refused on the grounds that they didn't want anyone to think they had a problem with it and needed "support." [Tear]

Probably too late now, but one might suggest that even so, the other people could use their support.

If I had any (out) gay relatives I would certainly wish to join, but I also fear offending people because I belong to a church that does not support homosexual marriage/marriage-like relationships. Although this is probably not the right thread for soul-searching of that sort.
 
Posted by Janine (# 3337) on :
 
quote:
Originally posted by SeraphimSarov:
quote:
Originally posted by MouseThief:
quote:
Originally posted by Janine:
Nice to keep it in bed.

I'm willing to go even further and say it's okay for them to do stuff in the kitchen, in the bathroom, or even on the couch. Hell, I'll even give them the garage as long as the door is down.
how about on a motorcycle in the garage?? [Smile]
Perhaps they could even go at it mounted on the thing and rumbling down the street, while I hid out in the garage where I couldn't see them. I could bring my knitting, stay a while. How long do you think they'd need?
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Janine:
Perhaps they could even go at it mounted on the thing and rumbling down the street, while I hid out in the garage where I couldn't see them. I could bring my knitting, stay a while. How long do you think they'd need?

Depends. Have they been practicing that "tantric sex" stuff? They could run out of gas first.
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by Hooker's Trick:
What is it about what homos do in bed that gets so many people so exercised?

You would wonder why homosexual sleeping habits are so important to these hets. It doesn't make sense, really.
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by Spiffy da WonderSheep:
(p.s. The absolute best marchers, every pride parade, are the PFLAG contingent.)

Better than Dykes on Trikes? [Eek!]
Honey, it is Dykes on Bikes®.

And the ® was for real this time. It is a registered trademark in the United States of America. Is this a great country, or what?

And not everyone who rides in a Pride Parade is a part of the Women's Motorcycle Contingent. I wouldn't pass their physical.
 
Posted by Matt Black (# 2210) on :
 
Ahem...to return to the OP, I find thinking about what homos get up to in bed sexually rather icky. But, then again, I find thinking about what my fellow-heteros get up to sexually in bed pretty icky too. Especially some heteros, like my parents. Not only are they old, they are also my parents. Nuff said - in fact I think I'm going to have to leave the keyboard and go [Projectile]
 
Posted by bc_anglican (# 12349) on :
 
Every child prays that she was conceived by a virgin, only Jesus was ever so lucky.

[ 22. February 2008, 14:32: Message edited by: bc_anglican ]
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by Matt Black:
Ahem...to return to the OP, I find thinking about what homos get up to in bed sexually rather icky. But, then again, I find thinking about what my fellow-heteros get up to sexually in bed pretty icky too.

One of the problems I have is the fairly consistent equation one sees of "homosexual activity" with buggery. When my grade 12 drama teacher was away, our class would serenely ignore the supply teacher and hold peer discussions on sex and sexuality. During one of these sessions, I admitted that the aforementioned notion rendered me faintly nauseous, only to be told that this was impossible since, as a gay man, I would obligated to submit to it. Say what?
 
Posted by mirrizin (# 11014) on :
 
I recall reading a while back about a very conservative member of the UMC (James Holsinger, former member of the Judicial Council) being nominated for the position of Surgeon General, and his views on homosexuality were partly "backed" by an article on how medically risky anal sex was. Even if it's not something every male homosexual couple does, the two definitely seem connected in at least some portion of the public eye.

Here's a PDF of the article for the curious.

[ETA: removal of a badly written and fairly redundant paragraph]

[ 22. February 2008, 15:25: Message edited by: mirrizin ]
 
Posted by beachlass (# 4979) on :
 
I'm not so sure it is what we do in bed that causes all the ire - it's what we do outside of bed.

Preach from the pulpit.
Go to parent teacher meetings.
Call home from the grocery store aisle to ask which brand of soy milk we were meant to pick up.
 
Posted by Comper's Child (# 10580) on :
 
quote:
Originally posted by mirrizin:
I recall reading a while back about a very conservative member of the UMC (James Holsinger, former member of the Judicial Council) being nominated for the position of Surgeon General, and his views on homosexuality were partly "backed" by an article on how medically risky anal sex was. Even if it's not something every male homosexual couple does, the two definitely seem connected in at least some portion of the public eye.

Here's a PDF of the article for the curious.

I agree it sounds yucky, but then again most sexual acts have some yuckiness, and this one in particular gets to core of yuckiness in the popular imagination.
 
Posted by JArthurCrank (# 9175) on :
 
quote:
Originally posted by Louise:
If you're going to fight to push through a conservative religious agenda and to keep control over a church in the hands of conservative men like you, what issue do you pick?

Divorce? Everyone does it - evangelicals in the US have above average rates. Most of your congregation will have divorced people in their families. Not a good idea.

Premarital sex? Again most of your congo will have been at it. The Newspapers will laugh at you.

Male headship/ no women priests? Half the population are going to be really chuffed with that. Don't expect any sympathetic newspaper coverage. Even some African and Asian countries have had women priests for a long time and wont come on board.

The Gays? Ah now, there are a lot of African and Asian countries which for cultural and historical reasons are very anti-gay. If you're criticised you can play the 'western imperialism' card. If people point out you're behaving like a racist or sexist, you can play the 'homosexual practice' card - 'love the sinner, hate the sin. Only a tiny minority of gays are going to be in your congo and most of them will be closeted, and there's still a fair amount of anti-gay prejudice even in the UK or US. It's a great wedge issue to push through a conservative agenda with all kinds of other things on the coat tails (no women priests, anti-abortion, high view of the Bible), because the people who side with you on it will tend to go along with the other items anyway, but you don't need to bring that agenda up explicitly in public. It can be a variant of 'Dog Whistle' politics.

But if you follow this strategy then the one thing you must NOT talk about is communion, because you risk breaking your conservative coalition apart. The Conservative Catholics believe in the real presence and a proper mass, the traditional low church people don't, but expect communion to be carried out by a properly ordained minister and maybe even a prayer book service, the Sydney Anglicans and very con-evos believe in lay presidency and will use Ribena and overhead projectors, if they want to.

The First Rule of Conservative Fight Club is you do NOT talk about What God Does With The Biscuits.

Always talk about The Gays, and if people push you further on that, waffle about 'the faith once delivered unto the saints' and 'raisin cakes' but don't mention The Biscuits! Also it's fun to talk about gay sex, and if you're one of the many closeted gays in the conservative ranks, why shouldn't Jeffrey John and Gene Robinson have to suffer the way you did?

I'm not saying that people don't hold anti-gay beliefs for sincere reasons, but if you ask why the leadership of people like Minns, Sugden, Schofield and Akinola and Jensen et al picked this issue, at this time, that would be my guess.

It's not so much what homos do in bed, as what bishops do in committee rooms.

L.


* I wouldn't normally link to the Daily Wail, but I can't get a link elsewhere.

I am quoting this long post because the questions Louise raises with the Anglican con-evos falling on their swords on this particular issue are important ones- which is an extended version of the OP's question. Perhaps the participants on the thread should ASK the con-evos this question or get one of them to provide an answer, rather than having a bunch of gay activists and their friends answer the question in their names with a lot of cheap and stupid psychobabble answers which are just as likely to be cases of projection on their part as the anti-gays' horror of gays to be the cases of projection that they hope to be.

In any event, just to pile on the psychosexual psychobabble explanations with one of my own, it has been my observation that in the Catholic Church, the witch hunting brigade in the clergy (i.e., the "expose the sodomite priests!" types as opposed to "homosexuality is evil" types) usually have been engaging in heterosexual misconduct and are using the gay issue to deflect attention from what is their own seriously scandalous behavior.

[ 22. February 2008, 18:59: Message edited by: JArthurCrank ]
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by beachlass:
I'm not so sure it is what we do in bed that causes all the ire - it's what we do outside of bed.

Preach from the pulpit.
Go to parent teacher meetings.
Call home from the grocery store aisle to ask which brand of soy milk we were meant to pick up.

Soy milk? You people really are sick.
 
Posted by beachlass (# 4979) on :
 
My point.

And that's even setting aside the lesbians and their cats.
 
Posted by Gay Organ Grinder (# 11833) on :
 
quote:
Originally posted by Comper's Child:
quote:
Originally posted by mirrizin:
I recall reading a while back about a very conservative member of the UMC (James Holsinger, former member of the Judicial Council) being nominated for the position of Surgeon General, and his views on homosexuality were partly "backed" by an article on how medically risky anal sex was. Even if it's not something every male homosexual couple does, the two definitely seem connected in at least some portion of the public eye.

Here's a PDF of the article for the curious.

I agree it sounds yucky, but then again most sexual acts have some yuckiness, and this one in particular gets to core of yuckiness in the popular imagination.
That article is almost enough to turn me hetro!!! [Snigger]
 
Posted by cqg (# 777) on :
 
quote:
Originally posted by Hooker's Trick:
...I'm led to wonder why is homosexuality the hot-button du jour?

What is it about what homos do in bed that gets so many people so exercised?

In my experience, it's mainly men who get very exercised. Women tend to be more tolerant or, at least, not so strident in their opposition.

Allowing that generalisation as a given, I assume the men in question are straight or, perhaps, struggling with their sexuality and very closeted.

In the former case, I think the anger is centered in the failure of gay men to adhere to male gender norms; that males penetrating males can only make sense in the straight male view as an intention to humiliate and rob one of his masculinity by violence (see Goldstein's conjectures along these lines. It seems to be an almost instinctual revulsion - it's like the very idea makes a right-thinking straight male clench his ass and adopt a offensive try-it-if-you dare posture whereas, in reality, the gay male is more likely to suffer harm at the hands of the straight male rather than the other way 'round. There's some misogyny involved, I think, as well.

In the latter case, I think it arises from a desperate fear -- of being found out and the resulting liklihood that one will be cast out, no longer belonging.

[corrections to atrocious spelling]

[ 25. February 2008, 23:01: Message edited by: cqg ]
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by beachlass:
My point.

And that's even setting aside the lesbians and their cats.

Please, oh God please tell me Lesbians don't feed soy milk to their cats? [Eek!]
 
Posted by bc_anglican (# 12349) on :
 
Essentially what is the Church condemning?

Whenever someone says "the Bible condemns homosexuality", I always get confused by that statement.

What exactly does the Bible condemn? Does the Bible condemn any form of love between two people of the same sex? Including hugging between two ostensibly heterosexual men, or teenage girls kissing each other on the cheek when they greet each other?

Does the Bible condemn anal intercourse? If that is a sin, then there are plenty of heterosexuals who engage in that too. Ditto with oral sex.

I know the old Romans 1 argument, but Paul in my view was drawing a connection between a specific type of sexual activity with idolatry. I don't think one can interpret Romans 1 and apply it to all forms of same-sex relationships.

So I'm basically scratching my head. What do they mean when they say that the Bible condemns homosexuality.
 
Posted by andreas1984 (# 9313) on :
 
That the tendency to feel sexual towards a member of the same sex is against nature, and that putting that tendency into action is a Big Mistake.

Basically it has to do with whether feeling sexual about members of the same sex is part of human brokenness or not. It has been experienced as such till our days, which is why the Church condemned it, because the Church cannot bless brokenness and proclaim it to be OK when it's not. I could draw a parallel with sex outside marriage or before marriage.

In my view the Church does not give satisfactory answers to these problems which is why the majority of the people has stopped listening to the Church long ago...

[ 26. February 2008, 08:46: Message edited by: andreas1984 ]
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by andreas1984:
That the tendency to feel sexual towards a member of the same sex is against nature, and that putting that tendency into action is a Big Mistake.

Basically it has to do with whether feeling sexual about members of the same sex is part of human brokenness or not. It has been experienced as such till our days, which is why the Church condemned it, because the Church cannot bless brokenness and proclaim it to be OK when it's not. I could draw a parallel with sex outside marriage or before marriage.

In my view the Church does not give satisfactory answers to these problems which is why the majority of the people has stopped listening to the Church long ago...

[my italics]

Maybe it is against nature but obviously not against one's preference. Aren't gluttony, theft and a lustful desire outside marriage entirely natural? I can't avoid one for the road, would have difficulty handing back an fiver given in change and, yes, there are some women I would not kick out of bed.

A lot of Christ's teaching is clearly against nature and the Epistles are full of injunctions to be "in the world but not of it", which looks like going against nature is hardly sinful.

To be quite honest the fact that "the church" does not give satisfactory answers is because we are all too willing to state what is OK and what is not OK. Especially about others. Only one thing is absolutely, every time, wrong and that is self-deceit, which is betweem you and God.
 
Posted by JimS (# 10766) on :
 
quote:
Originally posted by andreas1984:
That the tendency to feel sexual towards a member of the same sex is against nature, and that putting that tendency into action is a Big Mistake.

Basically it has to do with whether feeling sexual about members of the same sex is part of human brokenness or not. It has been experienced as such till our days, which is why the Church condemned it, because the Church cannot bless brokenness and proclaim it to be OK when it's not. I could draw a parallel with sex outside marriage or before marriage.

In my view the Church does not give satisfactory answers to these problems which is why the majority of the people has stopped listening to the Church long ago...

Even from a Dawkins' viewpoint this is rubbish. It may well be better from my genes' perspective that I form a homosexual relationship and ensure that my siblings' children thrive.
Isn't loving ones enemy against nature?
You could draw a parallel with sex outside marriage but as the church doesn't alow homosexuals to marry it would be a stupid and illogical one.
If people have stopped listening to the church it is because people like you have stopped listening to the Holy Spirit.
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by andreas1984:
It has been experienced as such till our days...

I think it would be more accurate to say that that's the way that straight people have considered it. Those who actually experienced it may have had very different ideas!
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by JimS:
You could draw a parallel with sex outside marriage but as the church doesn't alow homosexuals to marry it would be a stupid and illogical one.

And, more problematically, a circular one.
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by andreas1984:
That the tendency to feel sexual towards a member of the same sex is against nature, and that putting that tendency into action is a Big Mistake.

Basically it has to do with whether feeling sexual about members of the same sex is part of human brokenness or not. It has been experienced as such till our days, which is why the Church condemned it, because the Church cannot bless brokenness and proclaim it to be OK when it's not. I could draw a parallel with sex outside marriage or before marriage.

In my view the Church does not give satisfactory answers to these problems which is why the majority of the people has stopped listening to the Church long ago...

The problem with appeals to natural law is because it is subjective. There was a time when people thought women wearing pants was against nature.

I'm still waiting for a compelling reason in light of current scientific research, why homosexuality is wrong.
 
Posted by MouseThief (# 953) on :
 
Is scientific research what tells us what is right and what is wrong?
 
Posted by bc_anglican (# 12349) on :
 
No of course not, but ethics is informed by Scripture, apostolic tradition, and IMHO, reason. Scientific research falls in the third category, and within limits, can enlighten our understanding of the world.

So when it comes to sexuality, we need to be aware of how different sources construct in our culture.

Sexuality itself is complex, and a statement such as the "Bible condemns homosexuality" or the "Fathers condemn homosexuality" borders on the nonsensical. Both statements do not deal with the rich complexity of sexuality in human existence.

[ 26. February 2008, 16:15: Message edited by: bc_anglican ]
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Sioni Sais:
Maybe it is against nature but obviously not against one's preference.

The church is not here to cater for one's preference, but to save us.

quote:
Aren't gluttony, theft and a lustful desire outside marriage entirely natural?
Of course they aren't. For them to be natural God would have to be their author.

quote:
I can't avoid one for the road, would have difficulty handing back an fiver given in change and, yes, there are some women I would not kick out of bed.
You are not the epitome of human nature. Just because one makes certain choices, or even if many make those same choices that does not make it natural.

Let's take sex outside marriage for example. Many many people cheat on their partners. That does not make it natural. Saints for example don't cheat. Cheating doesn't go with being human.

quote:
A lot of Christ's teaching is clearly against nature
On the contrary, Jesus shows what man is called to become... Man is being created as we speak, and in Jesus Christ is authentic humanity seen.

quote:
and the Epistles are full of injunctions to be "in the world but not of it"
Except that the bible does not mean the Universe, but passions. The world is a scriptural term for passions. And I recall saying the church sees homosexuality as one passion, but I got no response whatsoever to that...

quote:
Originally posted by JimS:
You could draw a parallel with sex outside marriage but as the church doesn't alow homosexuals to marry it would be a stupid and illogical one.

Drawing a parallel does not make the two identical. Duh!

quote:
Originally posted by dj_ordinaire:
I think it would be more accurate to say that that's the way that straight people have considered it. Those who actually experienced it may have had very different ideas!

Really? So, out of the millions of people that have shaped the Churches' view, out of all those people who wandered in deserts and caves, out of all those people who shed their blood and were mutilated and tortured, out of all those people who bore the pain of the world, they all happened to see things that way because they were straight? Is that so?

quote:
Originally posted by bc_anglican:
The problem with appeals to natural law is because it is subjective.

I'm not appealing to a law. I'm appealing to the Church's view. You guys seem to think that if you don't like what the Church says on any number of issues, you can make a church accept your view or change to a church that does. Well, things don't work like that. The Church Christ founded is one and one gets to be a member by changing one's life so that it can fit the Apostolic Way. It doesn't go the other way around.

If there is an issue (and obviously there is) ecumenical dialog needs to take place, in peace and love. If we are all Christians, we will get a unanimous answer in the end. "It seemed good to the Holy Spirit and us" is the way to go. Not splitting, nor shouting at each other, nor ignoring each other, nor accusing each other.
 
Posted by Liturgy Queen (# 11596) on :
 
No, not at all, but there is an attitude among a certain stripe of theological conservative that sees such research as irrelevant, because the Bible tells us everything we need to know on the subject.

On the other hand, many of us have difficulty attributing infallibility to St Paul's writings on the matter. Why would I accept as the final word that of an author who wrote before there was any notion of a concept of sexual orientation? For some of us, that's a fatal flaw.

It's a gap between those who view Scripture as the final end of revelation (which is hardly a catholic view) and those who view revelation as ongoing?

[responding to Mousethief]

[ 26. February 2008, 16:11: Message edited by: Liturgy Queen ]
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Liturgy Queen:
Why would I accept as the final word that of an author who wrote before there was any notion of a concept of sexual orientation? For some of us, that's a fatal flaw.

Because humans haven't changed that much in the past two thousand years*. What was seen as a passion back then, it can't be revised now... Besides, what's that knowledge you are talking about? As far as I am concerned, the way sexuality works is far from being clear!

*Of course, there is more to the church than what happened two thousand years ago and what happens now... There is a continuous history all along. What Paul saw 2000 years ago, is what others saw 1400 years ago, 700 years ago, 100 years ago, 15 years ago...

[ 26. February 2008, 16:26: Message edited by: andreas1984 ]
 
Posted by bc_anglican (# 12349) on :
 
"Let's take sex outside marriage for example. Many many people cheat on their partners. That does not make it natural. Saints for example don't cheat. Cheating doesn't go with being human."

Au contraire. One might argue that nature favors multiple partners. In the animal kingdom, polyamoury abounds except in the case of swans.

I'm saying that the whole "Nature" argument falls apart and is completely useless in any debate over human ethics. Hamster mothers eat their young. I have yet to see someone defend abortion on that basis.

"I'm not appealing to a law. I'm appealing to the Church's view. You guys seem to think that if you don't like what the Church says on any number of issues, you can make a church accept your view or change to a church that does. Well, things don't work like that. The Church Christ founded is one and one gets to be a member by changing one's life so that it can fit the Apostolic Way. It doesn't go the other way around."
What constitutes the Church? Is not the Church, the entire catholic body of Christ? Does that not include the genuine spiritual experiences of same-sex couples as loving and Christ-like people?

The Church is not simply the thoughts of a group of old Greek theologians who lived centuries ago. The Church includes all of us, including those rejected by polite and decent society.

So appeals to the Church as a body removed from the lived experience of the entire people of God have no resonance with me. The Church includes all of us, listening to the voice of the Holy Spirit.

I don't see it as the Church changing its mind. But rather because the Church is both a human and divine institution, we see that in certain ages, some voices are more prominent than others. In certain ages, the voice of the powerful overwhelmed the voice of the lowly. And until recently in mainline denominations, the voice of those propagating decent family values, have overwhelmed the voice of the sexually outcast, including gays and lesbians.
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by Liturgy Queen:
Why would I accept as the final word that of an author who wrote before there was any notion of a concept of sexual orientation? For some of us, that's a fatal flaw.

Because humans haven't changed that much in the past two thousand years*. What was seen as a passion back then, it can't be revised now... Besides, what's that knowledge you are talking about? As far as I am concerned, the way sexuality works is far from being clear!

*Of course, there is more to the church than what happened two thousand years ago and what happens now... There is a continuous history all along. What Paul saw 2000 years ago, is what others saw 1400 years ago, 700 years ago, 100 years ago, 15 years ago...

Are you going to seriously argue that the same-sex couples in the present are the same as the same-sex activity, connected with Greco-Roman idolatry, that Paul condemned 2000 years ago?

Because I have met many same-sex couples. None of them worship idols, as far as I know. Unless you count Cher, but I don't think Paul had in mind, a 20th century actress and music star when he wrote Romans.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by bc_anglican:
Au contraire. One might argue that nature favors multiple partners.

From the many replies I saw on my mentioning nature, I see there is an unbridgeable gap between what I view as the Christian view on nature and other poster's views. Saying that this or that passion is natural, is a shocking thing for me to hear. Saying that Christ's teachings are against nature, is even more shocking! We are talking about entirely different kinds of Christianity here, and I am very saddened by this.

quote:
What constitutes the Church? Is not the Church, the entire catholic body of Christ? Does that not include the genuine spiritual experiences of same-sex couples as loving and Christ-like people?
To the best of my knowledge none of the Saints ever argued in favor of same-sex couples. None. From the oldest times of the Old Testament to the most modern elders. None argued in favor... This is a problem that needs to be addressed by the advocates of same-sex couples in church.

quote:
The Church includes all of us, including those rejected by polite and decent society.
First of all, all the Saints, have been rejected by decent society. Some of them were accepted and that was only when they lowered their tone a bit.

The whole concept of a decent society where I come from has little to do with Christianity. It has been put forth by heretics and has infected our societies like plague. It has little to do with the gospel of Christ and a lot to do with the gospels of men.

It's not a matter of the powerful Church leaders deciding one way or another. When I think of my Church's leaders I'm thinking of people who lived like pariahs, that went unnoticed, and were God not to reveal some of them, we wouldn't even suspect they exist.

The problem is first what those whom God glorifies have to say, not what you or I have to say. Saints whose prayers prevent earthquakes and change the course of hurricanes at a different continent, Saints who know you by your name before you ever introduce yourself to them, Saints who know the past, the present and the future, Saints whose prayers bring healing to the deeply sick, Saints whose mere presence made broken men become whole again, Saints whose relics put forth fragrance and heal people centuries after they died...

Where I stand, I'm going to hear to those people, people who suffered much but are also being glorified much by God. These men inform my view, and these men and women I follow, not people for whom these things sound like fairy tales and things out of reach.

I don't believe in creating pariahs, I don't believe in treating people as outcasts. And I am very ready to see the State accept same-sex couples and give them rights and allow them to adopt children. And I expect everybody to treat each other with decency and love and generosity irrespectively of differences.

However, I don't believe the Church should ignore it's history and just bless it. I am not convinced that it is something to be blessed.
 
Posted by bc_anglican (# 12349) on :
 
:To the best of my knowledge none of the Saints ever argued in favor of same-sex couples. None. From the oldest times of the Old Testament to the most modern elders. None argued in favor... This is a problem that needs to be addressed by the advocates of same-sex couples in church."

So David and Jonathan doesn't count?
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by bc_anglican:
Au contraire. One might argue that nature favors multiple partners.

From the many replies I saw on my mentioning nature, I see there is an unbridgeable gap between what I view as the Christian view on nature and other poster's views. Saying that this or that passion is natural, is a shocking thing for me to hear. Saying that Christ's teachings are against nature, is even more shocking! We are talking about entirely different kinds of Christianity here, and I am very saddened by this.

I think the problem is that not the differences in our Christianity, but the fact that you're using 'Nature' in a way which is, for an ordinary English-speaker, very odd.

When we talk about 'Nature' we mean the everyday stuff of creation that we see around us, that is, the way we are . You seem to be using to refer to our 'true' Natures - that is to say, to what we should be, if only we were perfectly conformed to God.

Hence, by this definition, being gay is perfectly natural for some people - that's just a biological fact. Whether it corresponds to what is Natual according to your usage of the word is a different matter, and the subject of this whole long-running debate.

Does this clarify the position of some of us on this thread?
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by dj_ordinaire:
I think the problem is that not the differences in our Christianity, but the fact that you're using 'Nature' in a way which is, for an ordinary English-speaker, very odd.

I thought I was not talking with ordinary English-speakers [Biased]

When I made that post on passions, some days ago, I thought it was the single most important thing for our discussions, and I am a bit surprised that we are not discussing on that basis. Passions are central to Orthodox church life, because we are all afflicted by them, and it is because of them that our nature does not shine forth the goodness inherent in it.

The discussion gets too secularized for my sensitivities. Let's discuss passions. Because, in my view, a Christianity that has forgotten about passions, that does not offers healing from passions, is a dead Christianity, an empty shell of the once glorious and world-stirring Christianity.

quote:
Originally posted by bc_anglican:
So David and Jonathan doesn't count?

Dan Brown, is that you? [Paranoid]

[ 26. February 2008, 17:05: Message edited by: andreas1984 ]
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by dj_ordinaire:
I think the problem is that not the differences in our Christianity, but the fact that you're using 'Nature' in a way which is, for an ordinary English-speaker, very odd.

I thought I was not talking with ordinary English-speakers [Biased]

When I made that post on passions, some days ago, I thought it was the single most important thing for our discussions, and I am a bit surprised that we are not discussing on that basis. Passions are central to Orthodox church life, because we are all afflicted by them, and it is because of them that our nature does not shine forth the goodness inherent in it.

Well yes, the first bit I probably agree with you, but, oh you know what I mean... [Big Grin]

But moving on to Passions - I quite agree that the 'point' of Christianity is the removal of all the barriers between ourselves and God.

My question then becomes - how can we know that being gay (or bisexual, or whatever) is an example of such a barrier, such a Passion. What other Passions are there? Do they resemble homosexuality in some essential way? What are the characteristics by which they may be known?
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by Liturgy Queen:
Why would I accept as the final word that of an author who wrote before there was any notion of a concept of sexual orientation? For some of us, that's a fatal flaw.

Because humans haven't changed that much in the past two thousand years*. What was seen as a passion back then, it can't be revised now... Besides, what's that knowledge you are talking about? As far as I am concerned, the way sexuality works is far from being clear!

*Of course, there is more to the church than what happened two thousand years ago and what happens now... There is a continuous history all along. What Paul saw 2000 years ago, is what others saw 1400 years ago, 700 years ago, 100 years ago, 15 years ago...

This kind of takes us round the circle. In fact, what I am suggesting is that there is a very good reason to look differently know at certain matters than the New Testament church did. Your reponse (in essence: "Nuh-uh!") doesn't really address that.

As far as your technical use of the term "nature" goes, was it Colin Slee who pointed out that if the worst we can say is that homosexuality is a result of the Fall, then of itself it's no worse than wearing clothes?
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by andreas1984:
You guys seem to think that if you don't like what the Church says on any number of issues, you can make a church accept your view or change to a church that does.

We touched on this on, I think, the priestly genitalia thread. It goes to your idiosyncratic definition of "Church", which appears to be in your eyes a bodiless theoretical entity divorced from the people who comprise it. I believe on the other thread you were saying something to the effect that even if Christians as a group came to new conclusions about the ordination of women, it would still be against the mind of "the Church." I'll fish for a link.
 
Posted by cqg (# 777) on :
 
quote:
Originally posted by dj_ordinaire:
I think it would be more accurate to say that that's the way that straight people have considered it. Those who actually experienced it may have had very different ideas!

quote:
Originally posted by andreas1984:
Really? So, out of the millions of people that have shaped the Churches' view, out of all those people who wandered in deserts and caves, out of all those people who shed their blood and were mutilated and tortured, out of all those people who bore the pain of the world, they all happened to see things that way because they were straight? Is that so?

Given that the issue has only in very recent history been framed this way (i.e. same-sex relationships founded on commitment, fidelity, mutuality and reciprocity), isn't it missing the point to appeal to the witness of those who came before? The scriptural and traditional witness was aimed at a different target (as been emphasised multiple times on this thread).

Our contemporary witness as to the nature of love between two people of the same-gender is important for this very reason.
 
Posted by beachlass (# 4979) on :
 
quote:
Originally posted by andreas1984:
You guys seem to think that if you don't like what the Church says on any number of issues, you can make a church accept your view or change to a church that does.

Well, "the Church" I'm in says that sexuality is a gift from God, and does not differentiate between heterosexuality and homosexuality. We have been ordaining gay and lesbian clergy for 20 years, and perform same sex marriages (in some, but not all of our congregations).

You must be according preferential status to one branch of the church over the other, or your argument is meaningless.

code:
 preview post is my friend, coding brackets are not 



[ 26. February 2008, 17:36: Message edited by: beachlass ]
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Liturgy Queen:
It goes to your idiosyncratic definition of "Church", which appears to be in your eyes a bodiless theoretical entity divorced from the people who comprise it.

No, it's not like that... It's not bodiless, but it's not a secular democracy. Truth is not set to vote. The Apostolic Way is given. If we change that Way, we are creating different churches.

The Church, like creation, is hierarchically structured. And by hierarchy I don't refer to bishops and priests, but to our hierarchy according to our sanctity...

So, while I am here with all sort of problems that need to get resolved, I follow the advice of those advanced on the Way, because I want to follow their steps and have my issues resolved.

Which is pretty standard ancient Christianity... Those still afflicted under passions have no right to do theology... And of course, that's not because the ancients were snob, but because they knew that when we are afflicted we don't see things clearly, and if we guide ourselves we will end up falling in a pit...
 
Posted by Otter (# 12020) on :
 
quote:
Originally posted by andreas1984:

Which is pretty standard ancient Christianity... Those still afflicted under passions have no right to do theology... And of course, that's not because the ancients were snob, but because they knew that when we are afflicted we don't see things clearly, and if we guide ourselves we will end up falling in a pit...

Is heterosexual attraction a passion? Hetorosexual love? Love of a parent for a child or vice/versa? Are you saying that only those who are asexual and non-emotional should do theology?

And that leads me to the question, can you clarify what you mean by "do theology"? (To be pedantic, theology is a noun, not a verb, so one does not "do" it at all.) Do you mean study it? Render opinions on it? Teach it? Formulate ideas in one's own head?

[pesky cod!]

[ 26. February 2008, 18:53: Message edited by: Otter ]
 
Posted by andreas1984 (# 9313) on :
 
No, I don't think these things are passions. Lust however is a passion...

Well, in Greek, we have a verb for that. Theologo, means speak about things that have to do with God and our religion. But how we speak about these things matters. For the ancients (and I call upon the ancient church lest I be accused of speaking solely about Orthodoxy... Of course what I say about the ancients is valid for Orthodoxy today) theology is the result of getting to know God personally. The one who sees God (again, we have a word for it) gets to speak and we trust his word because it is based in experience. Speculation has little place in these things, because we don't infer our salvation from speculation or philosophical discussions but from experience of God alone.

Basically, theology is like speaking about one's spouse. Unless you get to live with her and love her with all your being, you can never understand what it is really about, no matter how much you hear about that. God is to be experienced... alone. For example, we might hear that God is good, and even believe that, but when we get to see God, we realize that all our thoughts and imaginations had nothing to do with The Real Thing, and we get to experience that God is good has an ontological depth that is beyond imagination.
 
Posted by dj_ordinaire (# 4643) on :
 
Once again we're quickly back to your magnificent heresy that the 'Saints' were perfect and therefore qualified to theologise in a way that the rest of us aren't.

But leaving that aside - it isn't that the Apostles said one thing and now we want to say another. It's that we simply don't believe that Our Lord or His Apostles said anything about same-sex attraction as we now understand it. This rather leaves us to work things out for ourselves, according to the general framework of Grace that Christ left us. And regrettably, yes, that does mean squaring up to the fact that those saints whom we admire from ages past didn't always get it right. I hope that you will believe that this is not something which we enter into lightly. It is difficult.
 
Posted by andreas1984 (# 9313) on :
 
dj

I don't believe the Saints are perfect; that's a caricature of what I am saying, which might be easy to attack, but it's not true.

Anyway, I'm not being heretical here. I am merely echoing the ancient teachings (which get verified over and over again in my personal experience).

That said, I understand what you say that you don't take it lightly. I think this is very very positive. My problem is different. That you are making unilateral changes. Quite the opposite of "it seemed good to the Holy Spirit and us".
 
Posted by Liturgy Queen (# 11596) on :
 
Andreas, you're clearly either using "passions" in a specific technical sense or else trying to translate something directly (remember the "Secret Supper" debacle?). Either way, I suspect that most of us aren't familiar with the usage at hand. Please do us the courtesy of an explanation.
 
Posted by MouseThief (# 953) on :
 
"Passions" is a technical term in Orthodoxy. I have never quite been able to totally pin down the meaning -- sometimes it seems to mean "temptation" and other times something like "actions arising from the old man or sinful nature". They can be opposed (this is a form of "spiritual warfare" IIRC) or given in to. We are told to flee from all passions. Jesus' death is paradoxically referred to as the "passionless passion" playing on the two meanings of the word (apparently, even in Greek).

What it doesn't mean is its meaning in our contemporary culture, which I will (probably wrongly) gloss as strongly-felt feelings or actions arising from deep romantic/sexual love or longing. Those feelings or actions may be a passion [o.s.]* but not necessarily, and the passions [o.s.] go waaaay beyond that.

What is unclear is whether the type of stable homosexual relationship between two committed and loving partners is a passion [o.s.]. This sort of meaning for "homosexual" was unknown in Bible times and I daresay in patristic times. So quoting the Bible or the fathers about "homosexuality" is far from the final word on the subject. They were against what they called "homosexuality" but what they called "homosexuality" and what we call "homosexuality" are not the same thing. So on the topic of whether they were or would have been against what we use the term to denote, we are no further along than we were when we picked up the book to look.

Interestingly in the stories of the desert fathers, when one of the monks was caught in flagrante delecto, the sex of their partner was not given as an issue; only the breaking of their monastic calling. It was "fornication" whether the fornicatee was a woman or a man. Or as J likes to say, if you take a vow of sexual abstention, then it doesn't matter whether you're not having sex with a man or not having sex with a woman.

*Orthodox sense

[ 27. February 2008, 00:35: Message edited by: MouseThief ]
 
Posted by St. Sarcastica (# 13405) on :
 
quote:
To the best of my knowledge none of the Saints ever argued in favor of same-sex couples. None. From the oldest times of the Old Testament to the most modern elders. None argued in favor... This is a problem that needs to be addressed by the advocates of same-sex couples in church.
Well, that`s because no one arguing in favor of same-sex couples would be labeled a "Saint" by the people who give those labels. Part of your definition of a "Saint" is "someone who doesn`t argue in favor of same-sex couples."
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
Seriously helpful post Mousethief, thank you. I'd add one tiny change to your modern gloss on passions - things which arise from deeply held convictions (which may or may not be sexual). Thus, one may have a passion for anti-war activism arising out of one's strongly held belief in peace (believe me, it can consume people just as much as sex, my mother-in-law is a fabulous example at 86).

This definition is not necessarily incompatible with sexual matters, either. I think of the ministers I have watched foaming at the mouth during Assembly, giving amazing testimonies about what "homosexuals do in bed" that seem to go a long way past rational discourse into the realm of passion. I have commented in the past that it seems to me that they get off on it, to the point where they are not quite sane and healthy.

I always want to know how and where they do their research.
 
Posted by bc_anglican (# 12349) on :
 
Mousethief,

I think you hit on something important. I don't think we can assume that what the Fathers are condemning are the same thing we are discussing today.

Ultimately, the criteria for all things is the Gospel of Jesus Christ. Does this relationship or action conform to the gospel of Christ? All things, Scripture, the Fathers, church doctrine, reason, is subject ultimately to the gospel of Christ.

In that way, even though Scripture for example does not explicitly condemn slavery as evil, I truly believe the Gospel condemns slavery as a grievous sin.
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Arabella Purity Winterbottom:
Seriously helpful post Mousethief, thank you. I'd add one tiny change to your modern gloss on passions - things which arise from deeply held convictions (which may or may not be sexual). Thus, one may have a passion for anti-war activism arising out of one's strongly held belief in peace (believe me, it can consume people just as much as sex, my mother-in-law is a fabulous example at 86).

Point taken. I was going for a quick-and-dirty (get your mind out of the gutter) but as you say there are a lot of other things that the modern sense of "passion" can be used for.
 
Posted by bc_anglican (# 12349) on :
 
Specifically, what needs to occur is for sexual theology to move away from judging the "nature" of a relationship towards addressing the "quality" of a relationship. All relationships, should be characterized by mutuality, compassion, respect, faithfulness, and genuine love.

Abuse for example. Abuse occurs in all types of relationships. There is domestic abuse in heterosexual marriages, non-marital heterosexual relationships, and gay and lesbian relationships. Domestic abuse and sexual assault are serious issues today. According to the recent sexual assault statistics, a substantial number of women are sexually assaulted in their lifetime.

And yet, the Roman Catholic Church spends the bulk of its time fighting same-sex couples trying to adopt. Several evangelical leaders speak against the homosexuals "destroying" marriage. Parishes in the Anglican Church are threatening to split from dioceses over the blessing of same-sex couples.

So, no, I don't take many churches seriously when they blather on about the evils of homosexuality when they do not offer the same amount of attention to concerns such as domestic violence, poverty, and other issues in the world.
 
Posted by Catrine (# 9811) on :
 
quote:
Originally posted by bc_anglican:
Specifically, what needs to occur is for sexual theology to move away from judging the "nature" of a relationship towards addressing the "quality" of a relationship. All relationships, should be characterized by mutuality, compassion, respect, faithfulness, and genuine love.

This is spot on.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Liturgy Queen:
Andreas, you're clearly either using "passions" in a specific technical sense or else trying to translate something directly (remember the "Secret Supper" debacle?). Either way, I suspect that most of us aren't familiar with the usage at hand. Please do us the courtesy of an explanation.

This is deeply problematic, the way I see it. It's not some Orthodox jargon, but the single most important word in Christianity's ascetical literature.

On the one hand we have theological writings, writings where the teachings on the Trinity or the natures of Christ or the creation of the world are expanded. On the other hand we have writings on Christian life, how we are to fight for an inner change to take place, writings that deal with life. Of course, theology leads to a view of life, and exercise (or ascesis) is the result of theology...

Passions is the central word in those writings that have to do with Christian life, because we are all afflicted by them, and it is them that prevent us from being in conscious communion with God, from finding the unceasing peace that comes from above, the ineffable joy the Saints experience...

I have heard -and that's my single most important accusation against the West- that the ascetical character of life has been lost, and this only seems to re-inforce that view.

Passions are neither the temptation nor actions. Passions are what is used inside us for the temptation to lead to actions. It's another word for our brokenness. This brokenness is used by temptation so that we end up sinning. It's the death of sin, rather than a sinful action per se.

I remember a story, and I will share just to show how important it is that we understand our own passions.

There was this very famous elder. One great man came to see him. The elder's disciple thought it was quite an honor. The great man made a long trip to see the elder. When they met, the great man started to speak about the Scriptures, to bring up passages and explain things and ask questions. The elder remained silent. He said nothing. Nothing at all. The great man got very sad and disappointed that the elder wasn't talking to him, and he began to leave.

The elder's disciple was frustrated. This great man came from thousand of miles away so that he can talk with you and you said nothing to him? The elder's reply was: "He was talking about high things. What do I know about the Scriptures? If he was to talk about passions I would respond, because about passions I know".

The disciple ran and found the great man. "Forgive the elder" he said, "he is not accustomed to speaking lightly about the Scriptures. Come back, if you want, and let's talk about passions". The great man understood what happened, he came back, repented, and they began talking about the passions that afflicted the great man.

The elder gave him answers for his problems, and then, on top of that, he explained the Scriptures the great man spoke about at the beginning.

The problem here is that if we don't focus on our own passions, we are lost and there is no chance of us finding salvation. When you are captured and enslaved, first you seek salvation from the oppressing slavery you have fallen in, and then you move forward.

A quick google search gave this:

quote:
Weakness for wealth and for collecting and owning things of different kinds; the urge for physical (sensuous) enjoyment; the longing for honor, which is the root of envy; the desire to conquer and be the deciding factor; pride in the glory of power; the urge to adorn oneself and to be liked; the craving for praise; concern and anxiety for physical well-being. All these are of the world; they combine deceitfully to hold us in heavy bonds.
All these things are aspects of our brokenness, which is the world to which we must die so that we can live in Christ. They are passions that need to get healed before we enter the Kingdom. And if we say we have entered the Kingdom but our passions follow, we will be like the man who came to the Wedding but did not wear appropriate clothing and was thrown out by the angry Host.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by MouseThief:
What is unclear is whether the type of stable homosexual relationship between two committed and loving partners is a passion [o.s.]. This sort of meaning for "homosexual" was unknown in Bible times and I daresay in patristic times.

It depends what you mean by "patristic times". For example, elder Paisios who died a couple of years ago, is certainly one of the fathers, and the issue was brought to him and he replied that it is a passion.

Could he have been mistaken? Of course he could, but the mistake needs to get pointed out and then resolved by someone else of his magnitude.

quote:
Interestingly in the stories of the desert fathers, when one of the monks was caught in flagrante delecto, the sex of their partner was not given as an issue; only the breaking of their monastic calling.
Well, if you take into account that their calling is to die to the world and live in Christ, that's no small thing to break...

As for fornication, the word carries many meanings. For example, if a married man or woman has sex with an unmarried woman or man, that's fornication, not adultery. But if an unmarried person has sex with a married person, that's adultery...
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by St. Sarcastica:
Well, that`s because no one arguing in favor of same-sex couples would be labeled a "Saint" by the people who give those labels.

The people who give those labels are the laypeople who get to live with a person and can testify of his holiness. Many many Saints have been persecuted by the officials of the Church. Many of them have been tortured by the decent society and exiled and died in prison. Some of them had their hands and tongues cut.

Like I said, they were pariahs, not exactly power's best friends...

And when God reveals a man or a woman of that magnitude, the people run to him or her for advice, for healing, for help. And it is because the people got immense help that they are now celebrated as Saints...

Take the late elder Paisios for example. Countless people have been healed of their diseases through his prayers. He was knowing who came to visit him before they came. Read a bit of his life, and you will realize that a Saint is someone that extra-ordinary. If he was to say "look, you have got it wrong, same-sex couples can be blessed" then that would be quite a thing.

And neither did the great Saints of old say such a thing...

What bothers me, and that's a question to MouseThief as well, is that if we are born heterosexuals and some people are born homosexuals, then why wasn't the issue addressed and resolved in the ancient times? Is homosexuality a social phenomenon, in which case I can understand the argument that society changed, or does it have to do with the way we are born, in which case what society thinks and does is not that relevant?
 
Posted by Liverpool fan (# 11424) on :
 
and he scores a hat-trick!
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by andreas1984:


A quick google search gave this:

quote:
Weakness for wealth and for collecting and owning things of different kinds; the urge for physical (sensuous) enjoyment; the longing for honor, which is the root of envy; the desire to conquer and be the deciding factor; pride in the glory of power; the urge to adorn oneself and to be liked; the craving for praise; concern and anxiety for physical well-being. All these are of the world; they combine deceitfully to hold us in heavy bonds.
All these things are aspects of our brokenness, which is the world to which we must die so that we can live in Christ. They are passions that need to get healed before we enter the Kingdom. And if we say we have entered the Kingdom but our passions follow, we will be like the man who came to the Wedding but did not wear appropriate clothing and was thrown out by the angry Host.
Okay, I think I follow now.

My question is still - why do you think that homosexuality is a Passion? It doesn't sound much like the urge for conquering and envy to me... Why do you think then that it's a Passion? Not why the Saints thought it, but why you think it?
 
Posted by andreas1984 (# 9313) on :
 
I don't think I can explain out why a passion is a passion... I mean, I can see that I have to deal with many passions, but I am not sure I can have an intellectual approach, that I can give a rational explanation as to why passions are passions...

Take love for glory for example. Is it a passion to want to be a great King or a great prime minister and shape the fate of the planet so that peace and economical growth and democracy get spread, and I get glorified by the people as the best leader they ever had? Yes it is, but at first glance it doesn't look like that damaging a wish to have!

From what I can see in my own personal life, passions keep us bound to the earth, and do not allow us to be in unhindered communion with God. And since the work of an Orthodox is to come into that conscious and unhindered communion, passions need to get dealt with. With the passion man returns to himself instead of turning to God, so they need to get dealt with.

None of this, of course, gives a direct answer to your question, but, like I said, I cannot give the rationale behind passions. After all, when you are fighting you don't get the luxury of pausing to make an intellectual analysis of what's going on!

Christianity in general has been anti-pleasure. Because pleasures return back to ourselves they are seen, I think, as disastrous to one's way towards God.

This was the case for sexual pleasure. I want sexual pleasure and I can find that in many women, men, through masturbation, whatever. But in getting satisfaction that way, I have re-ordered myself so that I re-trun to myself and not turn towards God. Hence I remain unsaved.

Why is it a mistake for someone wanting to come into conscious union with God to have causal consensual sex? What harm is it if I have many girlfriends over my lifetime? Or a couple of them even?

I don't know. Perhaps it's the pain that comes when a relationship ends. Or the alienation that leads to an end. Or the immaturity and superficiality that leads to alienation in the first place.

Is the Church's theology on sex outdated? Well, if you remove from your scope the very reachable goal of conscious and unhindered communion with God while in this life, then yes it's outdated and alien. but if you have that communion in mind, I don't know if it still can be seen as that alien to real life...

I still haven't answered your question, I know. I don't have an explanation that appeals to the intellect. I can only make scenarios. What if someone very early in his life has a passion changing his heart so that he wants members of the same sex. And let's say that that someone makes a huge effort to be a Christian and follow Christ, and has managed not to succumb to lust, but still wants to have a meaningful relationship with another member of his sex? Well, it could be that relationships like that cannot be truly meaningful, but they can appear as meaningful when they really aren't. Or that they can be meaningful but still the passion works unnoticed and does not allow for the so much wanted communion with God. If the Church was to bless the passion, then communion would be impossible, because the way that leads there would be officially closed and lost.

Of course that's no answer. I don't know. But I do know that changing the ancient Paradosis (Tradition = what has been given once and for all) can be very very dangerous.

Not that any of this matters for the majority of the people... I don't think the vast majority even thinks of coming into full unhindered and conscious communion with God while at this life... But there are some that are interested in that, and for these people the Road our fathers walked must not get closed forever.

Sorry for a deeply unsatisfactory post.
 
Posted by John Holding (# 158) on :
 
So we are left, not for the first time, with a word that means something to Andreas but something else to everyone else who speaks English. It seems to me that it is up to Andreas, if he wants us to understand what he is saying, to find a word in english that means what he is trying to say.

"Passion" is an English word, not a greek one. I don't know what the greek word is that Andreas is using "passion" to translate. If "passion" doesn't mean what the greek word means" -- and clearly it does not, or we wouldn't be having this problem -- then Andreas has to find another word or phrase to communicate whatever he (and the greek word in question) is trying to say.

Otherwise there can be no discussion, and Andreas' position will be an irrelevence to the debate.

We are not in Wonderland after all, and none of us is the (white? Red?) Queen who famously said that words mean just what she means by them.

John
John
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by John Holding:
We are not in Wonderland after all, and none of us is the (white? Red?) Queen who famously said that words mean just what she means by them.

Humpty Dumpty, I think you'll find!

I know what you mean with the rest of the post, but I don't actually think the problem is that great - andreas seems to be using the word 'Passion' in more-or-less the same way I would use 'sin' (or more accurately, 'a tendency towards sin and away from God').

I still don't think that this applies to homosexuality in any way that it doesn't apply to heterosexuality also, but I guess that's why it's a Dead Horse...
 
Posted by andreas1984 (# 9313) on :
 
Of course. It's just me. If you google for passions you will find only John's meaning of the word... Right!

This is circular. A deeply anti-ascetical culture comes and shapes language the way it wants, then you complain for me using the term.

My guess is that the lack of a word (or a meaning for a word) so crucial for the ancient Christian view of the world shows an inadequate Christian culture that has been shaping language for centuries.

I have heard people speak of sins (acts of sin) and temptation, but I haven't seen people around here speak of our own passions that afflict us. Perhaps that's because your worldview does not make room for these things, which would explain the lack of a word for it.

I used the term passion because it comes from the Greek pathos, which has many meanings, among others it means something I suffer. For example, we speak of Christ's Passion, because He suffered the violence of the Crucifixion. This word has a deep meaning in ancient Christian ethics...

I don't like what you said John. It's as if you would complain for my use of the term "world" to refer to the world of passions, just because the average English speaker thinks of cosmos when he hears the word "world". Words can have more than one meanings, and Christianity has enriched language giving deep meanings to ordinary words. Our undoing that now is a sad thing.

ETA: Cross-posted with dj

[ 27. February 2008, 14:13: Message edited by: andreas1984 ]
 
Posted by andreas1984 (# 9313) on :
 
Basically, I'm sick of this whole situation. When your own bibles include the word passion the way I used it, I find it very hostile of you to attack me for bringing the word in our discussion. I'm really sick and tired of all this. It is very obvious that you have chosen your own way, and it has been a matter of centuries you following your way. Want unilateral changes? Fine. Do whatever you want. I just get sad to see the name of Christianity being a mere name for all sort of strange teachings that have little to do with the historical Christianity founded on Christ.
A Christianity that does not save is no Christianity at all.

End of my rant.

Have fun [Razz]
 
Posted by beachlass (# 4979) on :
 
But Andreas.. the church in all her glorious messiness is not, and has not for a long, long time been comprised of those who put tradition before all else. We have the sola scriptura folks, too. (And on the What is Methodism thread a few days ago, someone opined that we seem to take experience quite seriously as well.)

Even so... I can see the argument that attaching ourselves to pleasure can turn us away from God (even though I disagree, not being very ascetically minded) - but I still do not see how that leads to the singling out of sexual orientation as a beyond the pale passion that can not be tolerated.

I'm inordinately fond of a nice sock wool, after all... something with a bit of colour and a nice stretch against my rosewood needles. I've been known to pay more attention to my stitch count than my church meetings. And yet, the Knitting and All Things Crafty thread is not a Dead Horse debating the sinful ways of our passion for textiles.
 
Posted by Josephine (# 3899) on :
 
quote:
Originally posted by andreas1984:
Of course. It's just me. If you google for passions you will find only John's meaning of the word... Right!

This is circular. A deeply anti-ascetical culture comes and shapes language the way it wants, then you complain for me using the term.

Andreas, the thing is, if you want to communicate with people who live in a different culture and who speak a different language, you have to figure out how to put the ideas you have into words in their language, words that make sense in their culture. Berating them for not having the words isn't helpful.

When you use a word that means something else to most English speakers, and something different to you, you're going to confuse people and end up failing to communicate. You can use the failure to "prove" the superiority of your language and culture, or you can take a deep breath, humble yourself a bit, and explain what you mean. Sometimes it's easier, even, if you use a word that doesn't even exist in English. Many people on the ship, for example, understand the word podvig[, because they know they don't know it, and some of us other Orthodox types have had many opportunities to explain it, and it works. But saying, "There's no English word for this, and it's a really important Christian concept, so English speakers are barely even Christian" -- that doesn't work.

Instead of using the word passion, you might try using pathos -- and italicizing it when you use it, which is the customary way to emphasize that a word is not an English word -- and then explaining a few times what you mean by it. People aren't trying not to understand you. They're trying hard to engage. But you're going to have to adjust your language, if you want to communicate.

If you said, "Pathos refers to those desires that are rooted in our tendency to sin, it means the things that we want that we wish we didn't want, or that we can't help wanting, whether it's good for us or not, and it refers to the suffering and pain that this tendency inflicts on us, and to the damage it causes to all our relationships, and most especially the damage it causes to our relationship with God" or something like that, and maybe refer to St. Paul's comments, where he talks about not doing those things he wants to do, and doing the things he hates -- people understand that, Andreas, even if they don't use the word passion for it.

And you could give examples to help people understand the difference between an innocent and God-given appetite (hunger) and a passion that causes one to be tempted and perhaps to sin (the desire to eat for reasons that have nothing to do with hunger). Eating in any case is pleasurable, but the pleasure is a good and healthy consequence of the former, but something that tempts us to gluttony in the latter. And it can be very, very hard for us to know which is which.

All this is, as you say, important to the Christian life, and essential to our salvation. But using a particular word for it isn't important at all.
 
Posted by St. Sarcastica (# 13405) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by St. Sarcastica:
[qb]Well, that`s because no one arguing in favor of same-sex couples would be labeled a "Saint" by the people who give those labels.

The people who give those labels are the laypeople who get to live with a person and can testify of his holiness. Many many Saints have been persecuted by the officials of the Church. Many of them have been tortured by the decent society and exiled and died in prison. Some of them had their hands and tongues cut.

Like I said, they were pariahs, not exactly power's best friends...

And when God reveals a man or a woman of that magnitude, the people run to him or her for advice, for healing, for help. And it is because the people got immense help that they are now celebrated as Saints...

Take the late elder Paisios for example. Countless people have been healed of their diseases through his prayers. He was knowing who came to visit him before they came. Read a bit of his life, and you will realize that a Saint is someone that extra-ordinary. If he was to say "look, you have got it wrong, same-sex couples can be blessed" then that would be quite a thing.

And neither did the great Saints of old say such a thing...

You are running in a circle.

quote:
What bothers me, and that's a question to MouseThief as well, is that if we are born heterosexuals and some people are born homosexuals, then why wasn't the issue addressed and resolved in the ancient times?
Because they didn`t have the knowledge about nature of sexual orientation. They didn`t now a lot of things we know. They didn`t know that Earth is round and not flat. It`s that simple.
 
Posted by Otter (# 12020) on :
 
quote:
Originally posted by MouseThief:
"Passions" is a technical term in Orthodoxy. I have never quite been able to totally pin down the meaning -- sometimes it seems to mean "temptation" and other times something like "actions arising from the old man or sinful nature". They can be opposed (this is a form of "spiritual warfare" IIRC) or given in to. We are told to flee from all passions. Jesus' death is paradoxically referred to as the "passionless passion" playing on the two meanings of the word (apparently, even in Greek).

Ok, I suspected that Andreas was using it in a more restrictive way than the general dictionary definition. Thank you for the explanation. It helps the discussion make more sense. Andreas' statement that lust is an Passion in the Orthodox sense, while love is not necessarily is a chain I can follow now. I don't follow how homosexual love is (always) a Passion while heterosexul love isn't, but that's why this discussion is in Dead Horses.

quote:
Originally posted by MouseThief:
What is unclear is whether the type of stable homosexual relationship between two committed and loving partners is a passion [o.s.].

Yep, it is the big question. My personal (and Orthodox-clueless [Smile] ) opinion is that it is not, any more than it would be if you substituted in the word "heterosexual" above. Some homesexual relationships probably are, and so are some heterosexuals. Some people can have a glass of wine and enjoy it without a problem, some people are alcoholics.

It's the automatic assumption that all homosexuals relationships are shallow and tawdry, and thus sinful, that gets my knickers in a twist. But that was probably obvious from what I've already said...
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by Josephine:
Andreas, the thing is, if you want to communicate with people who live in a different culture and who speak a different language, you have to figure out how to put the ideas you have into words in their language, words that make sense in their culture.

Josephine, I assure you I wouldn't make a big deal out of it had I not been hurt by John's post.

I threw the word passions in the biblegateway, and tried the NIV and the ESV. Both bibles make use of the word. It's not something I made up and I feel hurt, OK?

Your own bibles use the word, but I get a lecture for using it and I am being portrayed in less than charitable ways.

Try that out!

ESV
NIV

[ 27. February 2008, 14:53: Message edited by: andreas1984 ]
 
Posted by Josephine (# 3899) on :
 
I think that feelings were hurt on both sides, Andreas. You sometimes come across as harsh and judgmental, as if you are already a saint in every sense of the word just because you're Orthodox. I know you don't mean that, but it sometimes sounds that way.

And you naturally get frustrated when people don't understand what you mean, and they get frustrated when you don't understand what they mean. Cross-cultural communication just has so many openings for misunderstandings.

And, as you well know, the frustration and hurt feelings you're dealing with are evidence of your own passions. Great Lent is coming.

I hope your "Thursday of roast meat" is a joy, by the way.
 
Posted by andreas1984 (# 9313) on :
 
I don't want John to feel guilty or anything. I'm OK now, and I hope he forgives my sharp reply.

Our language can be enriched by adding meanings to the words, or shaping the meanings words already have. There is no reason to think the Dictionary fell from Heaven, like Quran!

quote:
Originally posted by Otter:
I don't follow how homosexual love is (always) a Passion while heterosexul love isn't, but that's why this discussion is in Dead Horses.

There are degrees of love. Friendship is a form of love, companionship is a form of love, caring for one's compatriots is a form of love. These are lower forms of love, and as we move towards higher forms of love we find God being Love.

Love is a big issue in itself, and I feel so small compared to the depth of this issue, so I will leave that aside. For examples, there are questions for what constitutes selfless love and what is selfish love. Selfishness keeps us bound to the flesh, selflessness sets us free. Then there is the issue of a kind of love co-existing with passions.

Then there is pleasure, and why Christianity has been so much anti-pleasure. I think that this is a bigger issue that needs to be explored first before we could understand the specific issues that arise better...
 
Posted by Comper's Child (# 10580) on :
 
quote:
Originally posted by andreas1984:
Our language can be enriched by adding meanings to the words, or shaping the meanings words already have. There is no reason to think the Dictionary fell from Heaven, like Quran!

quote:
Originally posted by Otter:
I don't follow how homosexual love is (always) a Passion while heterosexul love isn't, but that's why this discussion is in Dead Horses.

There are degrees of love. Friendship is a form of love, companionship is a form of love, caring for one's compatriots is a form of love. These are lower forms of love, and as we move towards higher forms of love we find God being Love.

Love is a big issue in itself, and I feel so small compared to the depth of this issue, so I will leave that aside. For examples, there are questions for what constitutes selfless love and what is selfish love. Selfishness keeps us bound to the flesh, selflessness sets us free. Then there is the issue of a kind of love co-existing with passions.

Then there is pleasure, and why Christianity has been so much anti-pleasure. I think that this is a bigger issue that needs to be explored first before we could understand the specific issues that arise better...

Yeah, but I don't get how friendship, caring for others etc are lower forms of love. Love is love. Love comes from God. Do we have other issues which cause us to sin? Sure, are we perfect - no far from it - do we love in every way as God loves? No - but lower forms? No I don't buy it. Jesus, after all calls his disciples friends, or was he just expressing some lower form?
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by andreas1984:
Then there is pleasure, and why Christianity has been so much anti-pleasure.

That's a historical perversion of Christianity, a Gnostic/Manichee infection, from which the CHurch on earth needs to be purged.

The Saints who were anti-pleasure were wrong. They confused salvation with a mere abscence of passion (in your sense) (Which is a perfectly normal sense in English and I don't know why so many people are making a fuss about it)

But its the old anti-Crhistian idea that the created world is evil. We should be done with it.

quote:
Originally posted by St. Sarcastica:
Because they didn`t have the knowledge about nature of sexual orientation. They didn`t now a lot of things we know. They didn`t know that Earth is round and not flat. It`s that simple.

Er, but actually they did know the Earth is round and not flat.

And frankly, we nowadays have very little scientific knowledge about the "nature of sexual orientation". Not real science. We don't have much idea at all of why some people fancy some peopel and others others. We have more or less know knowledge whatsoever of the genetic basis of sexual desire or preference.

I'm pretty sure that in a few decades time the notion that the word "homosexuality" or indeed "sexuality" refers to any biological thing in the real world will have gone the way of phlogiston and the philosopher's stone and 6-day creationsism or the notion of well-defined biological races in the human species. Its a bit of pseudoscience.
 
Posted by Otter (# 12020) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by Otter:
I don't follow how homosexual love is (always) a Passion while heterosexul love isn't, but that's why this discussion is in Dead Horses.

There are degrees of love. Friendship is a form of love, companionship is a form of love, caring for one's compatriots is a form of love. These are lower forms of love, and as we move towards higher forms of love we find God being Love.

Love is a big issue in itself, and I feel so small compared to the depth of this issue, so I will leave that aside. For examples, there are questions for what constitutes selfless love and what is selfish love. Selfishness keeps us bound to the flesh, selflessness sets us free. Then there is the issue of a kind of love co-existing with passions.

This answer . . . isn't one, at least to me. It's not addressing the question of why heterosexual love is good, or at least ok, and homosexual love isn't. You imply that homosexual love is a lesser love, or a more selfish love, but not the why. Is it an explanation you have difficulty putting into words, or is it more of an "XYZ says so"? I'm not trying to attack you or your position, but trying to understand where you're coming from.
 
Posted by andreas1984 (# 9313) on :
 
Comper's Child

It's a low form of love, in the sense that having peace among countries is a low form of peace (My peace I give unto you, not like the world...)

One can only have a look at what the lovers of God said of their experience with Him... God is love and we can partake in that love. But if we can partake in that love, then we can experience the love God has for the entire creation for ourselves... We can reach that height and love as God loves. Which is the whole point behind my rant here and there on the Ship, my sigh, if you want. Christianity exists so that man can become God and not even being aware of that is a very sad thing because we get shut off from a potential that is quite amazing!

[ 27. February 2008, 16:01: Message edited by: andreas1984 ]
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by andreas1984:
Christianity exists so that man can become God and not even being aware of that is a very sad thing because we get shut off from a potential that is quite amazing!

But we know that! Even in the poor benighted West, we're perfectly well aware of this fact. It's just that we don't think you're going after it in the right way by seeking to eliminate all 'worldliness' or pleasure from your life.

(Or at any rate this may work for some people, but is by no means the only route).

None of which really has any bearing on whether homosexuality represents a distancing of oneself from God in any that heterosexuality also doesn't. The fact that ostensibly Holy people say it is really isn't enough, not least because I could drag out plenty of ostensibly Holy people who would disagree with them.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by ken:
That's a historical perversion of Christianity, a Gnostic/Manichee infection, from which the CHurch on earth needs to be purged.

Get prepared to purge your bibles then [Razz]

Even the New Testament has something to say about pleasures. And I'm saying "even", because it is supposed to be Kerygmatic in nature.

Always keep in mind the epistle to Diognetus. The world hates the Christians because the Christians hate pleasures.

It's not an issue of material creation being bad. It's an issue of pleasures preventing us from ascending to God.

quote:
The Saints who were anti-pleasure were wrong. They confused salvation with a mere abscence of passion (in your sense)
Not at all. They spoke about it as the beginning of our ascension, not as the end. Dealing with passions was a prerequisite for ascending into the level of theoreia (beholding), it was not theoreia itself.

Plus, they did not struggle to stop having passions, but to transform passions. Everything that is of the body or the soul, says St. Gregory Palamas for example, is very good, and created by God! None of the powers of the body and the soul is to be lost. Nothing is to be cast away.

quote:
Which is a perfectly normal sense in English and I don't know why so many people are making a fuss about it
You knew that the phrase "we believe in one God" of the credo refers to God the Father. You don't count [Razz]

quote:
And frankly, we nowadays have very little scientific knowledge about the "nature of sexual orientation". [/QB]
Exactly! Which is why I don't like the arguments here that begin with "but science says" [Paranoid]

quote:
Originally posted by Otter:
Is it an explanation you have difficulty putting into words, or is it more of an "XYZ says so"? I'm not trying to attack you or your position, but trying to understand where you're coming from.

It's a difficulty to put in words what the eye of the heart can sense. Imagine having the trinitarian debate without all those ancient refined words. It would be a very difficult thing.
Of course, throwing nowadays all those ancient words won't make a discussion between average people much easier!

quote:
Originally posted by dj_ordinaire:
None of which really has any bearing on whether homosexuality represents a distancing of oneself from God in any that heterosexuality also doesn't.

True, it hasn't. Yet saying that our nature is for a man and a woman to get together and join their lives and have sex and children and when someone has that natural tendency distorted inside himself and he gets to have feelings towards members of the same sex, is not acceptable by you guys either because it cannot be "proved"... It's a circle...

quote:
The fact that ostensibly Holy people say it is really isn't enough, not least because I could drag out plenty of ostensibly Holy people who would disagree with them.
It depends what you mean by holy. I think Plotinus and Buddha were holy in their own ways, but I would not dream of introducing their teachings in Christianity! Any Saint of the undivided church of the first millennium? No? Why not?
 
Posted by bc_anglican (# 12349) on :
 
I want to follow up on my previous post.

So when it comes to relationships, any relationship characterized by caritas, that is mutuality, compassion, love and commitment, can be sacramental, a vehicle for human beings to commune with God.

I don't believe God cares if the parties involved have a penis or a vagina. I'm reminded of John the Baptist's teaching that God can raise up sons of Abraham from stone. If God could have made everyone heterosexual, he could have done it, easily.

So yes, there are same-sex relationships that are sacramental. There are heterosexual relationships that are sacramental. There are same-sex relationships and heterosexual relationships that are sinful. What matters is the character of the relationship, not the plumbing of the parties involved.

In that way, we preserve the best of Christian tradition. The Scriptures and the Fathers all teach that compassion and love are at the heart of Christian faith. The love revealed in the embodiment of God, Jesus Christ, towards all people. Any relationship that reflects that love is holy and sacramental. And when the Church refuses to recognize that, I would be bold to say that it refuses to recognize the will of God working in our lives.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by bc_anglican:
And when the Church refuses to recognize that, I would be bold to say that it refuses to recognize the will of God working in our lives.

Of course it does, if what you are saying is true! Which is why this is a big issue for me, even though I am not personally influenced by the debate!

Saying that people are born (I think that's what you mean by God making all heterosexual) homosexual however is circular. How do you know?

Take Dawkins for example. In his Extended Phenotype he mentions a scenario of his. There is some genetic basis, he says, but the phenotype for that genotype is far from a clear issue. The phenotype is influenced by environment, so a genotype that had phenotype A in the deep past, it might have been having phenotype B in the past 10.000 years and we might be seeing that phenotype and assume that the genotype is supposed to give that phenotype in the first place when it's not!

Nobody demonizes love. Friendship is very important, and the love between friends is amazing. Which is why John can be the beloved disciple of Jesus without this implying a sexual tension between the two!

[ 27. February 2008, 16:41: Message edited by: andreas1984 ]
 
Posted by St. Sarcastica (# 13405) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by St. Sarcastica:
[qb]Because they didn`t have the knowledge about nature of sexual orientation. They didn`t now a lot of things we know. They didn`t know that Earth is round and not flat. It`s that simple.

Er, but actually they did know the Earth is round and not flat.
Who did? And did they know the speed of light etc.?

quote:
And frankly, we nowadays have very little scientific knowledge about the "nature of sexual orientation". Not real science.
Uh...
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by St. Sarcastica:
Who did? And did they know the speed of light etc.?

Well, Aristarchos from Samos in the third century BC did.

Not only that, but he also expanded the boundaries of the known Universe, as Archimedes mentions in a funny piece of writing:

quote:
You King Gelon are aware the 'universe' is the name given by most astronomers to the sphere the center of which is the center of the Earth, while its radius is equal to the straight line between the center of the Sun and the center of the Earth. This is the common account as you have heard from astronomers. But Aristarchus has brought out a book consisting of certain hypotheses, wherein it appears, as a consequence of the assumptions made, that the universe is many times greater than the 'universe' just mentioned. His hypotheses are that the fixed stars and the Sun remain unmoved, that the Earth revolves about the Sun on the circumference of a circle, the Sun lying in the middle of the orbit, and that the sphere of fixed stars, situated about the same center as the Sun, is so great that the circle in which he supposes the Earth to revolve bears such a proportion to the distance of the fixed stars as the center of the sphere bears to its surface.


[ 27. February 2008, 16:58: Message edited by: andreas1984 ]
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by bc_anglican:
And when the Church refuses to recognize that, I would be bold to say that it refuses to recognize the will of God working in our lives.

Of course it does, if what you are saying is true! Which is why this is a big issue for me, even though I am not personally influenced by the debate!

Saying that people are born (I think that's what you mean by God making all heterosexual) homosexual however is circular. How do you know?

Take Dawkins for example. In his Extended Phenotype he mentions a scenario of his. There is some genetic basis, he says, but the phenotype for that genotype is far from a clear issue. The phenotype is influenced by environment, so a genotype that had phenotype A in the deep past, it might have been having phenotype B in the past 10.000 years and we might be seeing that phenotype and assume that the genotype is supposed to give that phenotype in the first place when it's not!

Nobody demonizes love. Friendship is very important, and the love between friends is amazing. Which is why John can be the beloved disciple of Jesus without this implying a sexual tension between the two!

So why not see same-sex relationships as deeply intense friendships that include a sexual component?

The relationship between Our Lord and the Beloved Disciple can serve as a model for all relationships, both heterosexual and same-sex. What the participants do behind closed doors in their bed rooms is none of our business.

[ 27. February 2008, 17:00: Message edited by: bc_anglican ]
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by bc_anglican:
]So why not see same-sex relationships as deeply intense friendships that include a sexual component?

Because they are not the equivalent of the heterosexual relationships but this spiritual view of reality cannot be proved by using logical arguments? The alternative to what you are suggesting, as far as I can see is that those advanced on the Way "see" with their spiritual eyes reality as is, and they "see" homosexuality as a passion, and asking them why they see it that way is meaningless... They see it that way because that's the way it is... They see what is.

Of course, saying that the fathers till now did not see the kind of relationships you mention but they saw relationships that were seriously imbalanced might be an answer. And it would satisfy me, if it got ratified not by congregations as if we were a secular democracy, but by modern day Saints (or Saints that recently passed way).
 
Posted by bc_anglican (# 12349) on :
 
"
Saying that people are born (I think that's what you mean by God making all heterosexual) homosexual however is circular. How do you know?"

While I wouldn't go far as say that sexual orientation is in-born (I think there is still debate over whether it is pre-determined at birth, or influenced by environmental factors), there is overwhelming evidence that sexual orientation is not autonomously chosen, in the way as I might choose a flavor of the ice cream.

Why would anyone choose to be gay or lesbian especially in areas where your life can very much well be in jeopardy?
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by bc_anglican:
]So why not see same-sex relationships as deeply intense friendships that include a sexual component?

Because they are not the equivalent of the heterosexual relationships .
Why?

If you are going to assert the procreation argument, then you would have to deny marriage to infertile and elderly couples, because they can't conceivably procreate either.

Again, you need to give a reason why the plumbing matters so much to Almighty God. I argue that God doesn't give a rats behind if the parties have a penis or a vagina. What God cares is the quality of the relationship, rather it is characterized by love, joy, commitment, and mutual compassion. To link holiness to plumbing would be crude and IMHO contrary to the entire message of the gospel.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by bc_anglican:
there is overwhelming evidence that sexual orientation is not autonomously chosen, in the way as I might choose a flavor of the ice cream.

Not being a conscious choice does not make something less sinful. take a married man for example. If he walks on the street and he gets aroused by the many beautiful women he sees, that's not like choosing a flavor of the ice cream either! We are not going to bless that though!

In fact, our passions exist in our subconscious and our unconscious. It is our unconscious that needs to get re-organized, which is why "I am saved cause I accept Jesus Christ as my personal savior" won't work...

And even if I did not choose a certain passion, if it exists within me, it still needs to get dealt with.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by bc_anglican:
Again, you need to give a reason why the plumbing matters so much to Almighty God.

Err, no I don't! Everything cannot be processed by our intellect. I blame it to the scholastics [Razz]

Our minds can see some things, OK, but it is our hearts that are designed to see all things, to process the "words", the "reasons" of beings.

God's reasons are different from human thoughts and are processed by a different organ than our intellect!
 
Posted by dj_ordinaire (# 4643) on :
 
But if things can't be proven by intellectual argument, then why are we even having this debate? If it is beyond intellectual consideration, then how can 'it feels right to me' not be the end of the matter!

In order to argue that gay people are monumentally deluded about the possible holiness of our relationships you have to climb a massive intellectual mountain, introducing any number of concepts, teachings, appeals to what is natural, &c &c. Entering into an intellectual debate and then saying that certain of your premises can't be challenged because there's more to a debate than the intellect appears to me to be cheating!

quote:
quote:
--------------------------------------------------------------------------------
The fact that ostensibly Holy people say it is really isn't enough, not least because I could drag out plenty of ostensibly Holy people who would disagree with them.
--------------------------------------------------------------------------------

It depends what you mean by holy. I think Plotinus and Buddha were holy in their own ways, but I would not dream of introducing their teachings in Christianity! Any Saint of the undivided church of the first millennium? No? Why not?

I'm talking about saints who are members of my own Church - the Church of England. Sanctity didn't drain out of the world with the Great Schism you know, especially not in the land of our Lady's Dowry!
 
Posted by Hooker's Trick (# 89) on :
 
So to sum up: consrvatives care about what homos do in bed because it is both yucky and sinful, and the combination of yuckiness and sinfulness is something conservatives (not just conservative Christians, btw) can rally around and form a sense of solidarity -- and (a la Laura and Louise) homosexuals are an easy target for this sort of thing.

Does that about get it?
 
Posted by bc_anglican (# 12349) on :
 
Andreas,

I don't mean high-minded systematic theological argument, a la Thomas Aquinas. I mean simply giving a reasoned explanation for your argument.

You have made claims without any evidence. You have said that same-sex relationships are not analogous to heterosexual marriage- relationships. You have not said why. God did not give us brains for us to accept every explanation blindly.
 
Posted by Comper's Child (# 10580) on :
 
quote:
Originally posted by Hooker's Trick:
So to sum up: consrvatives care about what homos do in bed because it is both yucky and sinful, and the combination of yuckiness and sinfulness is something conservatives (not just conservative Christians, btw) can rally around and form a sense of solidarity -- and (a la Laura and Louise) homosexuals are an easy target for this sort of thing.

Does that about get it?

Sounds right to me...
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by andreas1984:
It's a low form of love, in the sense that having peace among countries is a low form of peace (My peace I give unto you, not like the world...)

Still waiting on why this is more true of homosexual relationships than heterosexual ones. Although frankly I'm beginning to suspect that the emperor's argument has no clothes.
 
Posted by Liverpool fan (# 11424) on :
 
That sounds right, as does what Hooker said.
 
Posted by Liturgy Queen (# 11596) on :
 
quote:
Originally posted by Otter:
the automatic assumption that all homosexuals relationships are shallow and tawdry

I'm actually rather curious about this. I recently went to one of the residences in my college to visit a friend, while she and her floormates predrank before going out for the evening to a college function. While I was there, I met one of the denizens of my friend's hall, who apparently has something of a "pervy" reputation. He remarked to us that on a certain level he wished he were gay, since he would have a more varied and active sex life. I was reminded of Michael Thomas Ford's essay in which his heterosexual friend laments that "If I were gay, I would get head all the time" to which Ford replies in the essay that his friend has clearly never dated any of the men Ford has.

Similarly, I have a friend who is similar to me in many ways. We are both relatively traditional Catholic Anglicans who aspire to the priesthood. He, though, is a heterosexual, and periodically has sexual intercourse with his girlfriend. However, he has made very clear his belief that if I should enter into a union of exclusivity and intended permanence, I should not expect to be considered a suitable candidate for Holy Orders. He says this with no trace of irony, and insists that his relationship is Biblically sanctioned purely because it is heterosexual in nature.
 
Posted by DaisyM (# 9098) on :
 
I've long thought that a parallel condition to "white privilege" is "straight boy privilege".
 
Posted by St. Sarcastica (# 13405) on :
 
quote:
Originally posted by andreas1984:
Not being a conscious choice does not make something less sinful.

I don`t get that. How can any act be a sin if it`s not a conscious choice? How can you commit a sin without knowledge and consent? How can one be guilty of something without knowing it`s a wrong thing and wanting to do it?
I`m have RC view of morality, perhaps there are branches of Christianity hat see things completely differently. I`m confused.
 
Posted by St. Sarcastica (# 13405) on :
 
quote:
Originally posted by andreas1984:
quote:
Originally posted by St. Sarcastica:
Who did? And did they know the speed of light etc.?

Well, Aristarchos from Samos in the third century BC did.
Okay, that`s Aristarchus. What about the rest of them? A did you miss my point that today we have immense amount of scientific knowledge about the world, nature and ourselves that the ancients didn`t have?

[ 28. February 2008, 03:40: Message edited by: St. Sarcastica ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by St. Sarcastica:
Okay, that`s Aristarchus. What about the rest of them?

Well, according to Wikipedia quoting someone else, "after the fifth century BCE, no Greek writer of repute thought the world was anything but round." This seems to be fairly uncontroversial to me, though I don't really see why it's relevant.
 
Posted by TheMightyMartyr (# 11162) on :
 
quote:
Originally posted by Liturgy Queen:
quote:
Originally posted by Otter:
the automatic assumption that all homosexuals relationships are shallow and tawdry

I'm actually rather curious about this. I recently went to one of the residences in my college to visit a friend, while she and her floormates predrank before going out for the evening to a college function. While I was there, I met one of the denizens of my friend's hall, who apparently has something of a "pervy" reputation. He remarked to us that on a certain level he wished he were gay, since he would have a more varied and active sex life. I was reminded of Michael Thomas Ford's essay in which his heterosexual friend laments that "If I were gay, I would get head all the time" to which Ford replies in the essay that his friend has clearly never dated any of the men Ford has.

Similarly, I have a friend who is similar to me in many ways. We are both relatively traditional Catholic Anglicans who aspire to the priesthood. He, though, is a heterosexual, and periodically has sexual intercourse with his girlfriend. However, he has made very clear his belief that if I should enter into a union of exclusivity and intended permanence, I should not expect to be considered a suitable candidate for Holy Orders. He says this with no trace of irony, and insists that his relationship is Biblically sanctioned purely because it is heterosexual in nature.

As I'm pretty sure I know who you are talking about, this comment doesnt really surprise me, he is wrong by the way... tell him another Traditional Anglo Catholic says so, I'm even straight to boot!
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by St. Sarcastica:
I don`t get that. How can any act be a sin if it`s not a conscious choice? How can you commit a sin without knowledge and consent? How can one be guilty of something without knowing it`s a wrong thing and wanting to do it?
I`m have RC view of morality, perhaps there are branches of Christianity hat see things completely differently. I`m confused.

Because a man afflicted with passions is not like a criminal, someone to be condemned, but like a very ill person, someone to be healed, and his pain is to be shared.

Sin has to do primarily with the unconscious and the subconscious, which is why it is so difficult to re-arrange one's life and be free of passions and become a whole man.

This is why the focus is not on not sinning... Because if you take away the sinful acts, but you don't resolve the underlying passions, life would be unbearable. The focus is on getting healed first, and then acts of sin will stop and life will become of higher quality.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by St. Sarcastica:
Okay, that`s Aristarchus. What about the rest of them? A did you miss my point that today we have immense amount of scientific knowledge about the world, nature and ourselves that the ancients didn`t have?

Ricardus did a fine job to show that the Greek speaking world knew... I don't know about people in the far East, but just thinking the ancients were unenlightened while we are is a Big Mistake (that needs to get deconstructed!)

I accept what you are saying about the knowledge we have now available for the world. For example, now we know that the world consists mainly of things we cannot see, like dark energy and dark matter, that the visible world is a small part of creation. We know much, but I still don't think we know that much on sexuality. Perhaps I'm mistaken. I don't know.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by St Sarcasticus:
Okay, that`s Aristarchus. What about the rest of them? A did you miss my point that today we have immense amount of scientific knowledge about the world, nature and ourselves that the ancients didn`t have?

We do, in some areas, and yet I wouldn't go from this to assuming that the ancients didn't understand anything.
quote:
Also, from Wikipedia :
The modern belief that especially medieval Christianity believed in a flat earth has been referred to as The Myth of the Flat Earth.[1] In 1945, it was listed by the Historical Association (of Britain) as the second of 20 in a pamphlet on common errors in history.[2] Several scholars[3] have argued that "with extraordinary few exceptions no educated person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat" and that the prevailing view was of a spherical earth.[1] Jeffrey Russell states that the modern view that people of the Middle Ages believed that the Earth was flat is said to have entered the popular imagination in the 19th century, thanks largely to the publication of Washington Irving's fantasy The Life and Voyages of Christopher Columbus in 1828.[1] Although these writers reject the idea of a flat earth, others such as the Flat Earth Society accept or promote the hypothesis.


 
Posted by dj_ordinaire (# 4643) on :
 
This is all pretty much irrelevant anyway, as there were also many ancient authorities who thought that homosexuality was fine, or even preferable to heterosexuality...
 
Posted by andreas1984 (# 9313) on :
 
If there is any ancient Christian authority feel free to share. Ancient non-Christian authorities are also good... for non-Christians [Razz]
 
Posted by marian (# 12097) on :
 
The effect on the church caused by the question of homosexuality is enormous. We all know of churches that are leaving the general body to place themselves under the jurisdiction of foreign bishops. Discussion with members of those congregations is frustrating and astounding. They place their reasoning within the Bible - as well as the Articles of Religion. In our particular church, there is no discussion. Are we hiding under a blanket hoping the storm will pass without causing further damage?
Is the loss of real estate more important than the loss of those parishioners?
And even more important....WHO IS RIGHT?
 
Posted by Liverpool fan (# 11424) on :
 
Me.

Ingushetia is occupied by Russian tanks. Civilian young men, taken into custody, and end up dead.

People die of war and disease the world over.

What do people obsess about? A very small group, who are persecuted.

Fucked up priorities.
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by marian:
The effect on the church caused by the question of homosexuality is enormous. We all know of churches that are leaving the general body to place themselves under the jurisdiction of foreign bishops. Discussion with members of those congregations is frustrating and astounding. They place their reasoning within the Bible - as well as the Articles of Religion.

The Articles of Religion?

What on earth do the Articles of Religion have to say about sexuality?

(Imagining "Article XL: Of What Homos Do In Bed)
 
Posted by dj_ordinaire (# 4643) on :
 
Unless what homosexuals do in bed is to propogate works of supererogation or vainly parade the Sacrament around, I too fail to see the immediate relevance!
 
Posted by Albertus (# 13356) on :
 
Now that conjures up a picture....
 
Posted by Leetle Masha (# 8209) on :
 
I don't know any "homos" in real life, but after reading this thread, I think I know what they do in bed: They study all sorts of theological subjects so they can keep up with the discussions on the Ship of Fools.

Best wishes, Mary [Smile]

[ 29. February 2008, 12:34: Message edited by: Leetle Masha ]
 
Posted by marian (# 12097) on :
 
Sorry - I linked homosexuality and Articles Of Religion together by accident. Poor editing....I am linking the two issues together however as reasons why The Essentials movement was formed and now is creating so many waves within the rest of the Church.
I would also like to know from other Anglicans how much discussion goes on within their churches regarding the impact of these two issues.
 
Posted by John Holding (# 158) on :
 
WEll in my parish, we had a couple of sessions talking about the gay thing several years ago when we were asked to do so. General feeling seemed to be that a bible-based position was to be inclusive and welcoming to everybody. We don't turn away single mothers. We don't turn away anyone.

But then, we'd had the experience of Spirit-filled participation in our parish of gay men (single), and of married gay men. Oddly enough, they're just people -- and just like other people.

SPeaking personally, I'm all for faithfulness in marriage -- something modelled at least as well by the gay couples I know as by the straight couples I know, both inside and outside the church. And what I don't know isn't my business, or the church's (especially if by that you mean the parish or its clergy) -- it's God's.

The ANglican CHurch in Canada and elsewhere has always ordained gay men (and women too I suppose in the last couple of decades), some of them active sexually -- it's just preferred not to know. I remember a bishop who lived openly with his same-sex partner in the bishop's house for several years...and then in the deanery of the cathedral in a different city where he went when he resigned his see. No one uttered a word -- neither his congregations nor his clergy nor anyone else at all. And this was in the staid old 60s. For anyone to get upset now is, in the classic sense, trying to shut the barn door long after the horses have escaped. That wouldn't make it right, of course.

What does make it right, in my opinion (and I have to say I have issues with clergy and laity who are sexually active outside marriage -- but then, no one seems to be upset about heterosexual fornication) is that the ministries of many of these people are clearly blessed by God -- they show the fruits of the Spirit as set out by Paul. God has blessed them, and I'm not going to say He's wrong.

John
 
Posted by marian (# 12097) on :
 
Thank you John. I frankly don't care what anyone does in bed. I do care about how we perceive each other. And how we judge each other. I feel that the current crisis is caused partly because our Church has not been active enough in bringing the Enlightenment into our century.
Some of us are still 'seeing into the glass darkly'. If one does believe in a personal God - this is the time for Him. As in the words of a play "There are a lot of people down here Lord in great distress. They deserve more than silence"
 
Posted by Albertus (# 13356) on :
 
quote:
What does make it right, in my opinion (and I have to say I have issues with clergy and laity who are sexually active outside marriage -- but then, no one seems to be upset about heterosexual fornication) is that the ministries of many of these people are clearly blessed by God -- they show the fruits of the Spirit as set out by Paul. God has blessed them, and I'm not going to say He's wrong.

Absolutely.
 
Posted by SpikeyPants (# 12953) on :
 
quote:
Originally posted by Hooker's Trick:
Prompted by reflections from RuthW and the Silent Acolyte in the San Jaoquin thread, I'm led to wonder why is homosexuality the hot-button du jour?

What is it about what homos do in bed that gets so many people so exercised?

Ok so it's yucky. But lots there are lots of yucky things that don't send certain kinds of conservatives shrieking out of communion with their co-religionists or flying to their Bibles to tote up injunctions against what are, in effect, a very small minority of people (even amongst Episocopalians).

I don't want to stray into the over-trod territory of whether homosexuality is right or wrong; I'm interested in why it is an issue of such moment that someone would break communion over it (when they would not over, say, the Doctrine of the Atonement or theology of the Eucharist).

Why are conservative hets so obsessed about the 'mos?

"Okay, so it's yucky". Oh yeah? Well, I consider heterosexual sex to be "yucky". Ewwwwww, penises! Yuck, yuck, yuck! Why did you feel the need to throw that comment into the discussion? Although I am a lesbian, I don't frequently say negative things about my straight friends sexuality.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by marian:
*snip*
I would also like to know from other Anglicans how much discussion goes on within their churches regarding the impact of these two issues.

I've heard lots of monologues in recent years, but precious little discussion. Perhaps I've been unlucky in my geography.
 
Posted by Gwai (# 11076) on :
 
Spikey Pants, I don't think he was saying he thinks it "Yucky" though perhaps I'm wrong. I think HT was noting one of the common objections. It may not be logical (isn't!, I'd say) but to many people it's a gut reaction that certain things are yucky and shouldn't be done. While it's scarcely an argument, I do think that's the biggest thing many people have against gay sex. It feels anathema to them, so they wish it were an anathema to others. (Not claiming that anyone on this thread feels so, but I've definitely heard the argument stated that way.) If it were just a logical argument, one could try to defeat it.

ETA a subjunctive

[ 27. March 2008, 20:33: Message edited by: Gwai ]
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
I agree, Gwai, but it does explain why us queers get so angry about the discussions had in churches. Like you, I think sex is sex is sex and its all either a bit sqeamy or none of it is. But the discussion is too often framed that only queer sex is yucky and therefore we are a bit yucky as well. And perhaps not quite human.

That's certainly my experience, anyway.
 
Posted by MirrorMouse (# 11989) on :
 
quote:
Again and again, throughout his ministry Jesus sought to undermine the link between morality and disgust. Touching lepers, menstruating women, dead bodies: in his culture these were powerful gestures that challenged all those who would construct morality on the basis of repulsion
This article by Giles Fraser is about the yuck factor and sex. I think it's spot on. He is right - the reality of life is sticky, squelshy and smelly.

There are a lot of times in life when something or someone might seem revolting on a visceral level, which might be easy to reject and run away from, but where we are actually morally obliged to put aside that revulsion and be kind.
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by MirrorMouse:
[There are a lot of times in life when something or someone might seem revolting on a visceral level, which might be easy to reject and run away from, but where we are actually morally obliged to put aside that revulsion and be kind.

Or at least polite. That's what got me over and over in church circles - how rude people were to me and my beloved.
 
Posted by MouseThief (# 953) on :
 
Really, if one truly believes that homosexuality is an immoral choice, does one also believe one can encourage another to give up that choice by being rude to them? Or is it more that one figures the other will not change (of their own stubborn, sinful self-will), and thus is to be treated rudely, as Jesus encouraged us to do? Or...? I sense a new thread.

(Not speaking with a lot of margin of course because I am insufferably rude far too often, although generally speaking I am an equal-opportunity boor.)
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
Well I always wondered! Specially after a long afternoon listening to anti-gay ministers salivate over the supposed perversions they attributed to us queers. I came to believe it was their form of pornography.

However, to be really fair, I actually preferred the really vocal anti-gay people to those who cloaked their opinions behind a facade of caring for my soul. Much easier to deal with.
 
Posted by SpikeyPants (# 12953) on :
 
quote:
Originally posted by beachlass:
My point.

And that's even setting aside the lesbians and their cats.

What about me and my cat?!
 
Posted by SpikeyPants (# 12953) on :
 
quote:
Originally posted by bc_anglican:
I'm offended by the idea held by some that all gay people are sex-crazed perverts. Speaking as a gay man, I would simply like to have a companion to walk my life of faith together. Yes, sexual activity is a part of a relationship, but it is not the only part.

IMHO, a thoughtful Christian ethic emphasizes the values of compassion, reciprocity and justice. I certainly believe that everyone is called into lives of holiness. But I believe that holiness can be realized in either a homosexual or a heterosexual relationship.

I agree with you about having a life companion. My partner and I, both committed (or committable!) Christians have many medical issues that definitely keep us from being sex-craving fiends! Also, we just don't like that sort of nonsense. We work, in our own small ways, for justice, peace, mercy for all God's children. Why, then, are we still condemned for our "lifestyle"? I'm so sick of people policing others on things that are not their business!
 
Posted by Hooker's Trick (# 89) on :
 
quote:
Originally posted by Gwai:
Spikey Pants, I don't think he was saying he thinks it "Yucky" though perhaps I'm wrong. I think HT was noting one of the common objections.

Just so. Straight people tend to equate 'gay sex' with buggery and (especially) straight men think anal sex is yucky.

So I understand how the popular perception might find the idea of gay sex unpalatable, I *don't* understand why it's the deal-breaker in church circles.
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by Hooker's Trick:
Straight people tend to equate 'gay sex' with buggery and (especially) straight men think anal sex is yucky.

Folks, I've got news. To the best of my knowledge, the proportion of straight couples (1 male, 1 female) that have engaged in that yucky activity is significantly higher than the corresponding proportion of gay (2 males) couples. And as for straight men thinking anal sex is yucky, have you heard of the "Butt Man Does ... " series of videos? They're for straight men.

In other words, there's a very good chance that a significant number of those heterosexual people going on and on about anal sex being yucky are actually doing it and (presumably) enjoying it. Makes you wonder why, doesn't it? Makes you think of another word that starts with H, doesn't it? Maybe the real problem with what homos do in bed is that they aren't lying about it. OliviaG
 
Posted by SpikeyPants (# 12953) on :
 
quote:
Originally posted by Hooker's Trick:
quote:
Originally posted by Gwai:
Spikey Pants, I don't think he was saying he thinks it "Yucky" though perhaps I'm wrong. I think HT was noting one of the common objections.

Just so. Straight people tend to equate 'gay sex' with buggery and (especially) straight men think anal sex is yucky.

So I understand how the popular perception might find the idea of gay sex unpalatable, I *don't* understand why it's the deal-breaker in church circles.

Ooops! Sorry! You know how we oppressed people can be: Always seeing discrimination lurking around every corner and hiding under every bush. Uhhh, "bush" meaning a small shrub and not a stupid current American president or a slang term for a woman's....ahem!
[Hot and Hormonal] [Big Grin]
 
Posted by beachpsalms (# 4979) on :
 
If you haven't figured out that it's a clitoris hiding behind the bush, and not discrimination: You're doing it wrong.
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by OliviaG:
quote:
Originally posted by Hooker's Trick:
Straight people tend to equate 'gay sex' with buggery and (especially) straight men think anal sex is yucky.

Folks, I've got news. To the best of my knowledge, the proportion of straight couples (1 male, 1 female) that have engaged in that yucky activity is significantly higher than the corresponding proportion of gay (2 males) couples. And as for straight men thinking anal sex is yucky, have you heard of the "Butt Man Does ... " series of videos? They're for straight men.

In other words, there's a very good chance that a significant number of those heterosexual people going on and on about anal sex being yucky are actually doing it and (presumably) enjoying it. Makes you wonder why, doesn't it? Makes you think of another word that starts with H, doesn't it? Maybe the real problem with what homos do in bed is that they aren't lying about it. OliviaG

I think it has little to do with anal sex being "yucky", but is all about old fashioned gender roles. In anal sex, there is a receptive and an active partner. For many, heterosexual anal sex is ok as long as the woman is the receptive partner and the man is the active partner. It is strongly patriarchal, as long as the man is "on top", everything is ok.

The reason why some find anal sex between two men revolting is because they see it as a man willingly taking on the role of a woman. It has to do with the construction of masculinity. The idea of a man being a "bottom" disgusts people who grow up with certain perceptions of gender roles.
 
Posted by Cusanus (# 692) on :
 
Indeed. Research indicates that young kids (especially boys) use 'gay' as an insult long before sex and sexuality is a significant concern for them** and before they even understand what homosexuality actually is. It's about policing the boundaries of masculinity. And so situational homosexuality is "OK" in some sub-cultures, particularly in prison, but only if one is the penetrator.(Just like it was in ancient Rome - see the "Peter and Paul" thread.)

**This was before 'gay' morphed into an all-purpose kidspeak term of disapproval a la Eric Cartman btw.
 
Posted by Cardinal Pole Vault (# 4193) on :
 
quote:
Originally posted by beachpsalms:
If you haven't figured out that it's a clitoris hiding behind the bush, and not discrimination: You're doing it wrong.

And I always thought it was a clematis in my back-garden
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by bc_anglican:
quote:
Originally posted by OliviaG:
quote:
Originally posted by Hooker's Trick:
Straight people tend to equate 'gay sex' with buggery and (especially) straight men think anal sex is yucky.

Folks, I've got news. To the best of my knowledge, the proportion of straight couples (1 male, 1 female) that have engaged in that yucky activity is significantly higher than the corresponding proportion of gay (2 males) couples. And as for straight men thinking anal sex is yucky, have you heard of the "Butt Man Does ... " series of videos? They're for straight men.

In other words, there's a very good chance that a significant number of those heterosexual people going on and on about anal sex being yucky are actually doing it and (presumably) enjoying it. Makes you wonder why, doesn't it? Makes you think of another word that starts with H, doesn't it? Maybe the real problem with what homos do in bed is that they aren't lying about it. OliviaG

I think it has little to do with anal sex being "yucky", but is all about old fashioned gender roles. In anal sex, there is a receptive and an active partner. For many, heterosexual anal sex is ok as long as the woman is the receptive partner and the man is the active partner. It is strongly patriarchal, as long as the man is "on top", everything is ok.

The reason why some find anal sex between two men revolting is because they see it as a man willingly taking on the role of a woman. It has to do with the construction of masculinity. The idea of a man being a "bottom" disgusts people who grow up with certain perceptions of gender roles.

So, by this argument, the same people offended by homosexual anal sex (but seemingly less so by married heterosexual anal sex) would be more bothered if the woman were to use an implement (say, a dildo) to penetrate the man than if the man was buggering the woman.

Clearly, someone has to do a research survey on this... [Two face]
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Why the [Hot and Hormonal] to Peppone LQ?
 
Posted by amber. (# 11142) on :
 
This might be a complete tangent, but today I was having a look through some research into gender and sexuality for aspies, and was amazed to read that, according to research by someone with the unpronoucible name of E. Ingudomnukul, women aspies are eight times more likely to be bisexual than women who are 'neurotypical', and that both characteristics (aspie and sexuality) are directly linked to the amount of testosterone measured in the individual.

My lesbian friends will be delighted with the potential news about me, though hubby seems a little ambivalent about it [Big Grin]

Anyway, it seems to me to be more evidence that people really could be born to prefer particular genders. Intriguing...
 
Posted by LQ (# 11596) on :
 
It's very hard not to be sceptical about claims that the "reasserter" lobby is "rooted in love." For one thing, their own rhetoric belies any such suggestion. Second, as Ricardus and DJO point out, the historical facts don't back up such a claim. And finally, the response to homosexuality has simply been disproportionate.

I find it hard to articulate this, but it's weighed on me, so bear with me.

The people who argue against homosexuality in current Anglicanism take a very different stance than I would if I happened to believe that same-sex unions were a sinful form of sexual expression. Were I to be persuaded of such a position, my practical approach to same-sex pairs would actually change very little. It certainly wouldn't resemble that of most people who hold that position.

At worst, I would maintain that same-sex partnerships were a fallen form of sexuality, but I wouldn't be so naïf as to propose a blanket requirement of celibacy. I would continue to hold that persons who found that they were homosexual should (as Anglo-Catholic confessors used to counsel) avoid promiscuity and form faithful relationships. I would continue to support a form of liturgical recognition for such relationships (much like the Orthodox allow second marriages, even though they are seen as falling short of the ideal). And I would continue to reject a difference in standards for clergy and laity.

So, it's not that I can't understand holding the "contra" position. I just can't understand why they draw from it the conclusions they do, rather than following a train of thought like what I've described above.

[cross-posted with amber.]

[ 15. May 2008, 19:11: Message edited by: LQ ]
 
Posted by Mertseger (# 4534) on :
 
quote:
Originally posted by Bullfrog.:
So, by this argument, the same people offended by homosexual anal sex (but seemingly less so by married heterosexual anal sex) would be more bothered if the woman were to use an implement (say, a dildo) to penetrate the man than if the man was buggering the woman.

Clearly, someone has to do a research survey on this... [Two face]

People have done research on this topic, and exactly this distinction is maintained in a number of cultures. Here is an article on attitudes towards penetration in Norse and Welsh mythology that I came across when writing my poem Gwydion which is a retelling of the Fourth Branch of the Mabinogion. (How disconcerting to find that my notes to the poem come up second when you type "Gwydion Mabinogion penetration" into Yahoo. It doesn't show at Google at all.)
 
Posted by Anglican_Brat (# 12349) on :
 
The argument from Tradition is I think the strongest one. I heard from conservatives who argue that liberals are arrogant to basically say to the vast majority of Church Fathers and the Saints that they are all wrong in opposing same-sex genital contact.

Generally the conservatives have a point. Most of the Church Fathers were far from "gay-friendly" and saw homosexuality mixed in with idolatry and the excesses of the Roman culture.

But my response is that even the Church Fathers are not infallible. Many Church Fathers, with the exception of Justin Martyr, wrote certain things that today would be construed as anti-semitic. Some Church Fathers said nasty things about women.

My approach to Tradition is to engage with it both respectfully and critically. To accept Tradition blindly is IMHO to shut our brains and to deny our own very authentic experiences that might be the will of the Spirit working in our lives.

Basically just saying that Tradition speaks against Homosexuality is not sufficient. I need to understand the reasons why. I don't believe God gave me a brain for me to follow every order from Church and Tradition blindly.
 
Posted by Gracious rebel (# 3523) on :
 
quote:
Originally posted by Martin PC not & Ship's Biohazard:
Why the [Hot and Hormonal] to Peppone LQ?

As ever, Martin's posts are hard to understand (but so often worthwhile trying to persevere!) but I felt compelled to investigate what this could be referring to. I may be wrong but the only time I could see that Peppone had posted on this thread was in the first few posts on page 1 (back in February). And LQ's response included the
[Tear] smiley not the [Hot and Hormonal] one. So I'm still confused by what point Martin is trying to make here.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Gracious Reb - YEEE ha ... dang muh britches yer right boor. Hot & Hormonal I might be, but LQ used Tear. I just thought I'd stir the pot again, get the tasty burned stuff up from the bottom.

LQ seems to be implying that Peppone is being sweetly naieve. Or just sweet. Dunno.

Whereas Peppone is being orthodox AND liberal. Liberal by disposition, orthodox by ... faith.

I'm positively perverse by disposition. I mean it WOULD frighten the horses. 'ang on, no not THAT bloody bad, but bad enough. The dead man is still walking. I might not get up to much ... now ... but my hypnagogic and less hypnopompic mind ... my me ... can be spectatuclarly lurid.

Impure.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Is that Julian Clary getting in to my spectacular?

Strewth!
 
Posted by Anglican_Brat (# 12349) on :
 
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by bc_anglican:
quote:
Originally posted by OliviaG:
quote:
Originally posted by Hooker's Trick:
Straight people tend to equate 'gay sex' with buggery and (especially) straight men think anal sex is yucky.

Folks, I've got news. To the best of my knowledge, the proportion of straight couples (1 male, 1 female) that have engaged in that yucky activity is significantly higher than the corresponding proportion of gay (2 males) couples. And as for straight men thinking anal sex is yucky, have you heard of the "Butt Man Does ... " series of videos? They're for straight men.

In other words, there's a very good chance that a significant number of those heterosexual people going on and on about anal sex being yucky are actually doing it and (presumably) enjoying it. Makes you wonder why, doesn't it? Makes you think of another word that starts with H, doesn't it? Maybe the real problem with what homos do in bed is that they aren't lying about it. OliviaG

I think it has little to do with anal sex being "yucky", but is all about old fashioned gender roles. In anal sex, there is a receptive and an active partner. For many, heterosexual anal sex is ok as long as the woman is the receptive partner and the man is the active partner. It is strongly patriarchal, as long as the man is "on top", everything is ok.

The reason why some find anal sex between two men revolting is because they see it as a man willingly taking on the role of a woman. It has to do with the construction of masculinity. The idea of a man being a "bottom" disgusts people who grow up with certain perceptions of gender roles.

So, by this argument, the same people offended by homosexual anal sex (but seemingly less so by married heterosexual anal sex) would be more bothered if the woman were to use an implement (say, a dildo) to penetrate the man than if the man was buggering the woman.

Clearly, someone has to do a research survey on this... [Two face]

I gather many evangelicals might not be aware of what strap-on sex is.

It seems weird to me. The female clitoris and the male prostrate are places of sexual stimulation. None of those organs is related to procreation. If God only intended that sex was to be for procreation only, why did he create the clitoris and the prostrate?

Perhaps there is value in sexual pleasure alone, within a life-affirming relationship of course.
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by Anglican_Brat:
I gather many evangelicals might not be aware of what strap-on sex is.

How could they have missed all of Dan Savage's columns on pegging? [Snigger] OliviaG
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Anglican_Brat:
If God only intended that sex was to be for procreation only, why did he create the clitoris and the prostrate?

Prostate, my good man, prostate. Whether or not God intends for us to have sexual pleasure lying flat on our stomachs (=prostrate) is a conversation for another day.
 
Posted by CorgiGreta (# 443) on :
 
Good Heavens. All these years I've been singing, "All hail the power of Jesus' name. Let angels' prostates fall." It didn't make a whole lot of sense.

Greta
 
Posted by bonabri (# 304) on :
 
Prostate/prostrate!

MT

Deep joy!
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by OliviaG:
quote:
Originally posted by Anglican_Brat:
I gather many evangelicals might not be aware of what strap-on sex is.

How could they have missed all of Dan Savage's columns on pegging? [Snigger] OliviaG
Dan's columns are a constant source of education [Smile]
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by andreas1984:

And since the anti-Christian German philosopher has been brought into the discussion, I will bring the ancient and modern understanding of the Church on passions. Is homosexuality another passion or not? Because that's how the desire for another person of the same sex has been experienced by the church in the past two thousand years.

I think this hits it. Constructing an identity called "homosexual" allows us to easily forget that any of us are liable to these feelings or temptations, and that orientation is much more fluid than most of us (straight or gay) are comfortable admitting : plenty of men who were predominantly straight in their 20s turn out to be interested in men 20 or 30 years later, and the phenomenon of Lesbian Until Graduation is also well-documented.

I don't think it's accidental that Christian thought on the matter has focused on actions rather than ontology : sodomy as something someone does , rather than something he is . It seems to me that although a through-line can be drawn from prohibitions in Jewish law, the more telling rhetoric comes through the Greek ethicists who disparaged boy-love.

I do happen to believe that we aren't to engage in same-sex sexual activity, but this is not a prohibition we have any right to enact on the world at large. And the more any given crusader foams at the mouth about the issue, the more convinced I am that he's nurturing some curiosities and desires he doesn't want anyone to know about.
 
Posted by Gwai (# 11076) on :
 
With all respect, I completely disagree that all of us are likely to feel homosexual interests. Certainly some people do and certainly some may repress these feelings so that they do not know it until later. Perhaps you have felt these feelings so you think we all have. However, many (I suspect most) gay people have never been attracted to a member of the opposite sex and many (most?) straight people have never been attracted to a member of the same sex. I do agree that perhaps there is a continuum and some people could go either way, but that scarcely proves we all can naturally do so.
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by bc_anglican:
:To the best of my knowledge none of the Saints ever argued in favor of same-sex couples. None. From the oldest times of the Old Testament to the most modern elders. None argued in favor... This is a problem that needs to be addressed by the advocates of same-sex couples in church."

So David and Jonathan doesn't count?

It seems to me that citing David & Jonathan as a prototypical gay couple is anachronistic. What textual evidence can you point to that suggests their friendship was sexual, or even romantic?
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by Liturgy Queen:
quote:
Originally posted by Otter:
the automatic assumption that all homosexuals relationships are shallow and tawdry

I'm actually rather curious about this. I recently went to one of the residences in my college to visit a friend, while she and her floormates predrank before going out for the evening to a college function. While I was there, I met one of the denizens of my friend's hall, who apparently has something of a "pervy" reputation. He remarked to us that on a certain level he wished he were gay, since he would have a more varied and active sex life. I was reminded of Michael Thomas Ford's essay in which his heterosexual friend laments that "If I were gay, I would get head all the time" to which Ford replies in the essay that his friend has clearly never dated any of the men Ford has.

Similarly, I have a friend who is similar to me in many ways. We are both relatively traditional Catholic Anglicans who aspire to the priesthood. He, though, is a heterosexual, and periodically has sexual intercourse with his girlfriend. However, he has made very clear his belief that if I should enter into a union of exclusivity and intended permanence, I should not expect to be considered a suitable candidate for Holy Orders. He says this with no trace of irony, and insists that his relationship is Biblically sanctioned purely because it is heterosexual in nature.

He's a hypocrite, but you already knew that.
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by Fr Weber:
quote:
Originally posted by bc_anglican:
:To the best of my knowledge none of the Saints ever argued in favor of same-sex couples. None. From the oldest times of the Old Testament to the most modern elders. None argued in favor... This is a problem that needs to be addressed by the advocates of same-sex couples in church."

So David and Jonathan doesn't count?

It seems to me that citing David & Jonathan as a prototypical gay couple is anachronistic. What textual evidence can you point to that suggests their friendship was sexual, or even romantic?
The textual evidence is not going to "convert" anyone. Obviously people on both "sides" are going to read it the way the choose. The "reappraiser" argument is that the language in the passage in question is not used for any (other) platonic friendship in the Bible.

Personally, however, I think that seeking a Biblical sanction for same-sex relationships is pointless. I'm much more interested in talking about how we use the texts we've inherited - and, in the case of the ones we don't, why not.
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by Anglican_Brat:
I gather many evangelicals might not be aware of what strap-on sex is.

It seems weird to me. The female clitoris and the male prostrate are places of sexual stimulation. None of those organs is related to procreation. If God only intended that sex was to be for procreation only, why did he create the clitoris and the prostrate?

Perhaps there is value in sexual pleasure alone, within a life-affirming relationship of course.

Ahem, AB.

The prostate is, in fact, related to procreation. It produces between 10-30 % of the seminal fluid in which those little guys squirm, and the smooth muscles contained in the prostate also help to expel the ejaculate, without which none of us would be here today. [Biased]

Also (though it's probably been pointed out to you already), there is a difference between "prostrate" and "prostate".
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Fr Weber:
quote:
Originally posted by bc_anglican:
:To the best of my knowledge none of the Saints ever argued in favor of same-sex couples. None. From the oldest times of the Old Testament to the most modern elders. None argued in favor... This is a problem that needs to be addressed by the advocates of same-sex couples in church."

So David and Jonathan doesn't count?

It seems to me that citing David & Jonathan as a prototypical gay couple is anachronistic. What textual evidence can you point to that suggests their friendship was sexual, or even romantic?
None!

I believe that those who assume David and Jonathan were gay have a limited sense of the nonsexual possibilities of passionate same-sex friendship?

Rabbinic tradition insists adamantly that their relationship was platonic. In the ancient Near East covenants were agreements or oaths made to resolve differences between conflicting parties, vassal and lord, or conqueror and conquered. The word love used in covenant making denoted the kind of attachment people had to a king more than interpersonal affection.’

Feminist theologians talk of texts of terror for women. This could be a text of terror for men. Why? It’s about a young man whose father is trying to force him to go into “the family business,” - monarchy. Jonathan has no desire to be king: he keeps throwing away the opportunity through making impetuous moves on the battlefield,
arguing with his father, stripping off all his symbols of office and handing them to David, making repeated efforts to save the life of the only person who can overthrow the throne.


Some scholars rationalise Jonathan’s abdication to David because they cannot understand a noncompetitive, intimate, loving relationship between men. Gay men more readily recognise and credit human love and not politics as the most important arena of life. Jonathan puts personal affection before social and family approval. Saul is quick to judge, just as our society is quick to judge. Saul seems to assume that Jonathan’s relationship with David is sexual. He lashes out at Jonathan: “You son of a crooked whore, do you think I can’t see that you have chosen the son of Jesse, to the shame of your mother’s nakedness?

This story makes friendship look dangerous. The men get hurt emotionally: men today are so unsure about emotions that they avoid them whenever possible, especially the ones that hurt. Jonathan appears to foul up his career by feeling for David. Since male identity comes from what we do for a living and from success
the threat of emotions destroying a career is frightening.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by bonabri:
Prostate/prostrate!

MT

Deep joy!

Surely not deeper than a couple of inches at most?
 
Posted by Rossweisse (# 2349) on :
 
Well, there's that bit where David mourns Jonathan, saying "Your love for me was wonderful/surpassing the love of women." And they sure kiss a lot for straight guys.

Ross
 
Posted by Doublethink (# 1984) on :
 
Been reading Andreas - strikes me that his vision of healing brokeness to become ?like God? is very similar to the buddhist path to nirvana.

Just out of interest, given that the bible says absolutely nothing on the subject - is there any specific teaching on lesbian relationships in the Orthodox tradition ?
 
Posted by bonabri (# 304) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by bonabri:
Prostate/prostrate!

MT

Deep joy!

Surely not deeper than a couple of inches at most?
I just knew when I posted this that it was going to be interpreted in that fashion. Some people!!

[Biased]
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by Gwai:
However, many (I suspect most) gay people have never been attracted to a member of the opposite sex and many (most?) straight people have never been attracted to a member of the same sex.

A large percentage of the lesbians I know have previously been married or in long term heterosexual relationships, including my own partner. My circle of gay male friends are more lifetime gay, but even there I have, off the top of my head, at least three who have been married and have children from those marriages. I also have lesbian/gay friends who have gone in the other direction and started having relationships with opposite sex partners.

My general understanding, based on just looking around me as I go about my work, suggests that sexuality is very fluid. What fixes it in place is finding that particular person who makes it right. It is generally more comfortable to stick with what you know.

That said, I've never had the least attraction towards a man!
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by Rossweisse:
Well, there's that bit where David mourns Jonathan, saying "Your love for me was wonderful/surpassing the love of women." And they sure kiss a lot for straight guys.

Ross

I understand that in many Middle Eastern countries men tend to be more physically affectionate with their friends than they are in Anglo places. That doesn't necessarily mean there's no sexual component to such friendships, of course, but we don't have anything which states that explicitly in the text.

Reading the passage through an uptight WASP mindset, of course it seems as though the two might have been lovers. But I'm not certain that's what the text actually says ; and in any case, the OT is full of misbehavior presented in a deadpan manner which doesn't telegraph the author's feelings about what he's reporting.
 
Posted by Gwai (# 11076) on :
 
APB,
Fair enough! Being still in my twenties, all my gay friends have always been gay, so that probably influences my point of view. Really I was just objecting to the implied point of view that we all choose to be gay and so being gay can be a sin.
 
Posted by Fr Weber (# 13472) on :
 
quote:
Originally posted by Gwai:
APB,
Fair enough! Being still in my twenties, all my gay friends have always been gay, so that probably influences my point of view. Really I was just objecting to the implied point of view that we all choose to be gay and so being gay can be a sin.

With due respect, Gwai, I don't think that's what I said, much less what I meant!

As to whether "being gay" is a matter of choice or not, I suppose there needs to be unanimous agreement as to what "being gay" is--i.e. whether it's ontological, social, or simply expressive of behavior. I tend to think Foucault is correct when he speaks of sexuality as a social construct; more than anything, it appears to me a mechanism whereby the deviant behavior of others is isolated so that one doesn't become contaminated (i.e. I am a heterosexual, therefore not homosexual and not in danger of doing those icky things/having those icky things done to me that homosexuals do, and therefore my gender identity is unquestionable). I think traditional Christianity is right to concentrate, not on orientation (which is changeable, like so much in human nature), but on behavior. So "being gay" (whatever that might mean) is not a sin, but specific sexual acts are prohibited.

Whether this needs to be such a hot-button issue is another question. I find the inability of TEC's HOB to endorse the Nicene Creed much more shocking than other people's sex lives.
 
Posted by ToujoursDan (# 10578) on :
 
When did the HOB not endorse the Nicene Creed?

I know that at the last GC they voted down a statement on an inerrant Bible and substitutionary atonement, but I can't find anything on the Nicene Creed, even on conservative blogs.

Given that the 1979 Book of Common Prayer is the official doctrine and practice of the TEC and it was endorsed by the HOB when authorized, the contents of the BCP, including the Nicene Creed are already endorsed.

Can you point me to what you are talking about?
 
Posted by ToujoursDan (# 10578) on :
 
Sorry for the double post.

So "being gay" (whatever that might mean) is not a sin, but specific sexual acts are prohibited.

But the acts are in the context of a relationship and one of many expressions of the deepest love I show for another person.

It's not just an act like taking a dump on the toilet, isolated from our emotional, relational and psychological makeup, but is a physical expression of our deepest feeling toward someone we love. It is one of many ways I express that love for my spouse.

The artificial distinction between orientation and acts completely misses the fact that gay people are, first and foremost, people. Fully human beings, no different than anyone else.

We have the same range of behaviours and feelings as everyone else. Some people are able to manage lifetime celibacy, which according to Paul is a calling, but most of us aren't made that way.

Father Tobias has written some essays that further explore this here: In a Godward Direction
 
Posted by LQ (# 11596) on :
 
"The Sex Articles" are, to my view, the definitive work on the morality of same-sex relationships in a Christian context, and I find it quite telling that no work of comparable stature has been produced for the opposing argument.
 
Posted by Gracious rebel (# 3523) on :
 
quote:
Originally posted by Fr Weber:
quote:
Originally posted by Gwai:
APB,
Fair enough! Being still in my twenties, all my gay friends have always been gay, so that probably influences my point of view. Really I was just objecting to the implied point of view that we all choose to be gay and so being gay can be a sin.

With due respect, Gwai, I don't think that's what I said, much less what I meant!

Fr Weber, just thought I'd point out that Gwai was not responding to your comments here, but to those from Arabella who posted above you. (denoted by using a form of Arabella's initials at the beginning of her post). Knowing this may help you to be less confused about where Gwai was coming from.

(by the way I agree with Arabella's analysis. No big surprise to some of you! [Biased] )
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by LQ:
"The Sex Articles" are, to my view, the definitive work...

Have you got a link LQ?
 
Posted by LQ (# 11596) on :
 
It's in ToujoursDan's post immediately above mine.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by LQ:
It's in ToujoursDan's post immediately above mine.

Thanks - I thought you meant that, but didn't see the series title (down the rightside of the site).
 
Posted by John Donne (# 220) on :
 
Reported in the SMH.

Praps it will quieten the furore over the chaps in the UK? Wasn't sure what thread to post this to, but chose here... homos: not just doing it in bed - but also in the registry office!!

I am having an extremely fulfilled and joyous celibate life, but all this talk of prohibited specific sex acts makes me want to meet someone so I can... have something that I'm not allowed to do.
[Big Grin]
 


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