Thread: Why should the image of Christ and the Church apply to husband and wife? Board: Oblivion / Ship of Fools.
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Posted by the long ranger (# 17109) on
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quote:
Originally posted by daronmedway in a Hell thread:
quote:
Posted by evensong:
Why should the image of Christ and the Church apply to husband and wife?
Because God has designed marriage to be a way in which the principle of Christ-like love and church-like submission is displayed. The husband represents Christ the bridegroom and the wife represents the Church his bride. Christ is the bridegroom. The church is the bride. The husband is the bridegroom. The wife is the bride.
Oh I see. So... marriage was created so people could understand the love of Christ and the submission of the church. That's.. interesting
Are there other things that God created in the world simply so we could understand him? Is it just me or does anyone else find this a tad screwy?
Posted by daronmedway (# 3012) on
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quote:
Posted by the long ranger:
Oh I see. So... marriage was created so people could understand the love of Christ and the submission of the church.
Yes.
quote:
Are there other things that God created in the world simply so we could understand him?
Yes. Everything.
Posted by the long ranger (# 17109) on
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What a loada crap.
Posted by daronmedway (# 3012) on
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OK.
Posted by Freddy (# 365) on
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quote:
Originally posted by the long ranger:
Are there other things that God created in the world simply so we could understand him? Is it just me or does anyone else find this a tad screwy?
Of course it is a biblical image:
quote:
Isaiah 62:11 Indeed the LORD has proclaimed To the end of the world: “Say to the daughter of Zion, ‘Surely your salvation is coming; Behold, His reward is with Him, And His work before Him.’”
Zechariah 2:10 “Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst,” says the LORD.
Isaiah 54:5 For your Maker is your husband, The LORD of hosts is His name; And your Redeemer is the Holy One of Israel
Jeremiah 3:20 Surely, as a wife treacherously departs from her husband, So have you dealt treacherously with Me, O house of Israel,” says the LORD.
Hosea 2:16 “And it shall be, in that day,” Says the LORD, “That you will call Me ‘My Husband,’ And no longer call Me ‘My Master,’
Revelation 19:7-9 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;
John 3:29 ESV The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete.
Revelation 21:2 ESV And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
Revelation 21:9 ESV Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”
2 Corinthians 11:2 ESV For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.
Ephesians 5:25 ESV Husbands, love your wives, as Christ loved the church and gave himself up for her,
Matthew 25:1-46 ESV “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.
Revelation 22:17 ESV The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.
I think the emphasis of the imagery is the mutual love between God and humanity and their close relationship.
Since God is most commonly portrayed as male, it makes sense, and is most common, for humanity to be portrayed as female.
Specifically it refers to God's "marriage" with the "church" because this word describes those who supposedly love God more than others.
Posted by mdijon (# 8520) on
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Originally posted by the long ranger:
What a loada crap.
That too
Posted by leo (# 1458) on
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I suppose it is all about the trinity. God is ,love, flowing out.
We are made in the image of God so we, therefore, are at our best when involved in love.
Either celibacy - mainlining on God's love and pouring it out in selfless service.
or via a partnered relationship, still ultimately selfless.
But other contexts too - ministry, social work. teaching, looking after ageing parents, just being a neighbour.
Posted by the long ranger (# 17109) on
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quote:
Originally posted by Freddy:
I think the emphasis of the imagery is the mutual love between God and humanity and their close relationship.
Since God is most commonly portrayed as male, it makes sense, and is most common, for humanity to be portrayed as female.
Specifically it refers to God's "marriage" with the "church" because this word describes those who supposedly love God more than others.
Ahem, if you look carefully at what is being said, it is not just that marriage is portrayed as an image of God's love for the church, but rather than marriage itself was invented by God in order for us to understand God.
Posted by daronmedway (# 3012) on
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quote:
Originally posted by the long ranger:
quote:
Originally posted by Freddy:
I think the emphasis of the imagery is the mutual love between God and humanity and their close relationship.
Since God is most commonly portrayed as male, it makes sense, and is most common, for humanity to be portrayed as female.
Specifically it refers to God's "marriage" with the "church" because this word describes those who supposedly love God more than others.
Ahem, if you look carefully at what is being said, it is not just that marriage is portrayed as an image of God's love for the church, but rather than marriage itself was invented by God in order for us to understand God.
Yes, that's what I'm saying.
Posted by Scotus (# 8163) on
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God created man and woman in his image and likeness. John Paul II argued (I'm summarising a rather detailed argument here) that the imago dei was found not only in each individual human being, but in the union-of-the-two in marriage - that is, the selfless, total loving gift of each spouse to the other is an image of the love that exists within the Trinity*. Thus marriage, which JP II described as the 'primordial sacrament' is not only an image of Christ's love for the church, but also of the Trinity itself.
If God has willed that his image should be found within creation in this way, then it's hardly a stretch to say that God 'invented' (though I would prefer to say 'created') marriage for this purpose.
Note that this understanding of the imago dei being present within each marriage does not imply anything about one spouse being subordinate to the other. Indeed, reading Genesis suggests that female submission to the male is a consequence of the fall and therefore not part of God's original design. Moreover, I would suggest that such submission is not what Ephesians 5 is actually about and over-emphasising this aspect seems to be missing the point.
*nb it's not about numbers - clearly marriage and the Trinity differ in that respect, but about the loving relationship that exists within each.
Posted by daronmedway (# 3012) on
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Ad yet the Apostle Paul called the marriage relationship a mystery in a passage about marital submission.
Posted by mdijon (# 8520) on
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quote:
Originally posted by the long ranger:
it is not just that marriage is portrayed as an image of God's love for the church, but rather than marriage itself was invented by God in order for us to understand God.
This seems a remarkably subtle distinction. If we take it that;
a) a deity who knows all designs something (i.e. marriage)
b) marriage is an image of his/her love for the church
c) the all-knowing God also wants humans to understand God
...then saying the deity did it *in order to* be an image of his/her love seems little different from simply saying that it was an image of his/her love. We don't have the option of saying that God did it for other reasons, and it just happened to be a useful image of his/her love with an all-knowing God.
So how fine is this hair?
Posted by daronmedway (# 3012) on
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As I said, the Apostle Paul asserts that marriage is the public revelation (mystērion) of a cosmic secret. According to Ephesians 5:22 ff. that cosmic secret is the love Christ for his church, and the submission of his church to that love. Husbands and wives get to reveal that cosmic secret by relating to each other in a particular way. This is because God designed (my word) or created (Scotus's word) marriage from eternity to be a means by which his cosmic purposes in the gospel would and could be revealed.
Posted by Crœsos (# 238) on
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quote:
Originally posted by daronmedway:
According to Ephesians 5:22 ff. that cosmic secret is the love Christ for his church, and the submission of his church to that love. Husbands and wives get to reveal that cosmic secret by relating to each other in a particular way.
Does this mean wives are literally expected to worship their husbands?
Of course, I've known some husbands who expect to be treated like God incarnate just because they put in one weekend of hard work, so I guess that is kind of like Jesus!
Posted by Scotus (# 8163) on
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quote:
Originally posted by daronmedway:
Ad yet the Apostle Paul called the marriage relationship a mystery in a passage about marital submission.
Or one could say that Paul called the marriage relationship a mystery in a passage about Christ and the church.
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by daronmedway:
According to Ephesians 5:22 ff. that cosmic secret is the love Christ for his church, and the submission of his church to that love. Husbands and wives get to reveal that cosmic secret by relating to each other in a particular way.
Does this mean wives are literally expected to worship their husbands?
Interestingly enough... no. But traditionally the husband said...
"With this Ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the name of the Father, and of the Son, and of the Holy Ghost. Amen."
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Scotus:
quote:
Originally posted by daronmedway:
And yet the Apostle Paul called the marriage relationship a mystery in a passage about marital submission.
Or one could say that Paul called the marriage relationship a mystery in a passage about Christ and the church.
I don't think that's right. Ephesians 5 is a pastoral theological passage about different kinds of human relationships being transformed by the gospel. Christ and the church is the analogue, but the human marital relationship is the target subject.
[ 03. September 2012, 20:39: Message edited by: daronmedway ]
Posted by Crœsos (# 238) on
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quote:
Originally posted by daronmedway:
quote:
Originally posted by Crœsos:
Does this mean wives are literally expected to worship their husbands
Interestingly enough... no.
Then that's at least one way husband and wife are not like Christ and the church.
quote:
Originally posted by daronmedway:
But traditionally the husband said...
"With this Ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the name of the Father, and of the Son, and of the Holy Ghost. Amen."
And abracadbra, with those words the wife "traditionally" became a non-person in the eyes of the law! "Tradition" is big on dressing up subjugation in pretty words and romanticized bullshit. Remember that the whole marriage-as-a-partnership-of-equals is a fairly recent social innovation. It's also one at odds with the hierarchical "Christ-and-His-church" model.
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by daronmedway:
quote:
Originally posted by Crœsos:
Does this mean wives are literally expected to worship their husbands
Interestingly enough... no.
Then that's at least one way husband and wife are not like Christ and the church.
Yes. There are lots of ways that husband and wife are not like Christ and the church.
quote:
quote:
Originally posted by daronmedway:
But traditionally the husband said...
"With this Ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the name of the Father, and of the Son, and of the Holy Ghost. Amen."
And abracadbra, with those words the wife "traditionally" became a non-person in the eyes of the law! "Tradition" is big on dressing up subjugation in pretty words and romanticized bullshit. Remember that the whole marriage-as-a-partnership-of-equals is a fairly recent social innovation. It's also one at odds with the hierarchical "Christ-and-His-church" model.
I don't agree with your conclusion, but I'm sure that there's at least some truth in what you say about tradition being a major way in which unbiblical notions of submission are perpetuated.
Posted by Crœsos (# 238) on
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quote:
Originally posted by daronmedway:
I don't agree with your conclusion, but I'm sure that there's at least some truth in what you say about tradition being a major way in which unbiblical notions of submission are perpetuated.
Wait a sec, how is submitting to the will of Christ "unbiblical"?
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by daronmedway:
I don't agree with your conclusion, but I'm sure that there's at least some truth in what you say about tradition being a major way in which unbiblical notions of submission are perpetuated.
Wait a sec, how is submitting to the will of Christ "unbiblical"?
It isn't.
Posted by Crœsos (# 238) on
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quote:
Originally posted by daronmedway:
quote:
Originally posted by Crœsos:
quote:
Originally posted by daronmedway:
I don't agree with your conclusion, but I'm sure that there's at least some truth in what you say about tradition being a major way in which unbiblical notions of submission are perpetuated.
Wait a sec, how is submitting to the will of Christ "unbiblical"?
It isn't.
So if a woman is supposed to obey her husband as God incarnate, what kind of submission would be going too far or being "unbiblical"?
Posted by daronmedway (# 3012) on
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Oh, I see! Sorry. Let me clarify.
There is the sort of submission which the bible affirms, and there are notions of submission which the bible doesn't affirm. I'm agreeing with you that tradition is one of the ways that the type of submission that the bible doesn't affirm is perpetuated.
I also suspect that your notions of submission cannot be found in the bible, and that you don't actually understand the passage from Ephesians you've quoted. However, you are ver welcome to read the thread in Hell where you will disabused of your ignorance.
[ 03. September 2012, 21:27: Message edited by: daronmedway ]
Posted by Crœsos (# 238) on
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quote:
Originally posted by daronmedway:
Oh, I see! Sorry. Let me clarify.
There is the sort of submission which the bible affirms, and there are notions of submission which the bible doesn't affirm. I'm agreeing with you that tradition is one of the ways that the type of submission that the bible doesn't affirm is perpetuated.
Right, but I'm not sure what kind of submission would be considered "out of bounds" if asked of you by God. Given that "murder your children" is considered to be on the acceptable side of the line when it comes to submitting to God, what does that leave?
Posted by daronmedway (# 3012) on
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That passage is a descriptive account of a unique test of one man's faith at a point in history when there was little or no formal revelation of God's character. It is not a prescriptive command with universal application in a time (i.e. now) when formal written revelation of God's character is available in the canon of scripture.
Now, are we going to have a grown-up conversation or do you want the parent-child dynamic to continue?
Posted by Crœsos (# 238) on
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quote:
Originally posted by daronmedway:
That passage is a descriptive account of a unique test of one man's faith . . .
Aren't all tests of faith "unique"?
quote:
Originally posted by daronmedway:
It is not a prescriptive command with universal application in a time (i.e. now) when formal written revelation of God's character is available in the canon of scripture.
So what's the modern, post-revelation standard? Obey the commands of God, unless you know better?
Posted by Evensong (# 14696) on
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quote:
Originally posted by the long ranger:
quote:
Originally posted by daronmedway in a Hell thread:
quote:
Posted by evensong:
Why should the image of Christ and the Church apply to husband and wife?
Because God has designed marriage to be a way in which the principle of Christ-like love and church-like submission is displayed. The husband represents Christ the bridegroom and the wife represents the Church his bride. Christ is the bridegroom. The church is the bride. The husband is the bridegroom. The wife is the bride.
If you believe God has designed marriage in this way, that is fine, but you still have not qualified on what basis and why God would design marriage this way.
Nor do you explain why this cannot be a social more, rather than God's will and universally applicable.
The passage in context describes women, children and slaves.
Submission to the superior (head - Christ) is present in all of them.
For slaves:
quote:
Slaves, obey your earthly masters with fear and trembling, in singleness of heart, as you obey Christ
By your reasoning, the abolition of slavery is contrary to God's will.
Is this true?
Posted by tclune (# 7959) on
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This is a DH, so down you go.
--Tom Clune, Purgatory Host
Posted by coniunx (# 15313) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by daronmedway:
According to Ephesians 5:22 ff. that cosmic secret is the love Christ for his church, and [qb]the submission of his church to that love. Husbands and wives get to reveal that cosmic secret by relating to each other in a particular way.
Does this mean wives are literally expected to worship their husbands?
To the same degree that husbands are expected to be crucified for their wives, yes.
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives? Is it that they hear that bit and get so up tight they can't listening to the rest of it?)
Posted by mousethief (# 953) on
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quote:
Originally posted by coniunx:
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives? Is it that they hear that bit and get so up tight they can't listening to the rest of it?)
Because it has been used for 2000 years to condone great evil against women.
Posted by coniunx (# 15313) on
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quote:
Originally posted by mousethief:
quote:
Originally posted by coniunx:
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives? Is it that they hear that bit and get so up tight they can't listening to the rest of it?)
Because it has been used for 2000 years to condone great evil against women.
But isn't that just as much a result of ignoring the rest of it?
Posted by mousethief (# 953) on
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quote:
Originally posted by coniunx:
quote:
Originally posted by mousethief:
quote:
Originally posted by coniunx:
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives? Is it that they hear that bit and get so up tight they can't listening to the rest of it?)
Because it has been used for 2000 years to condone great evil against women.
But isn't that just as much a result of ignoring the rest of it?
True enough, but it would seem the damage is done.
Posted by coniunx (# 15313) on
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quote:
Originally posted by mousethief:
quote:
Originally posted by coniunx:
quote:
Originally posted by mousethief:
quote:
Originally posted by coniunx:
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives? Is it that they hear that bit and get so up tight they can't listening to the rest of it?)
Because it has been used for 2000 years to condone great evil against women.
But isn't that just as much a result of ignoring the rest of it?
True enough, but it would seem the damage is done.
But the damage is surely exacerbated if the unbalanced reading of the passage remains.
But then I guess that's what leads to a lot of misinterpretation of Scripture, and of Tradition - people reading part of if and ignoring the rest...
Posted by Latchkey Kid (# 12444) on
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quote:
Originally posted by the long ranger:
Are there other things that God created in the world simply so we could understand him? Is it just me or does anyone else find this a tad screwy?
If posters had kept to the question this thread would not be in DH.
So, OTOMH:
Running (particularly appropriate for (para)olympic games time.
Judges
(Absentee) Landlords and tenants
Chickens
Soldier's uniforms
Slaves
Monarchy
Prostitutes
Divorce
(Two edged) swords
Pottery
etc.
etc.
But that's enough to be going on with.
Posted by mousethief (# 953) on
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quote:
Originally posted by coniunx:
But the damage is surely exacerbated if the unbalanced reading of the passage remains.
But then I guess that's what leads to a lot of misinterpretation of Scripture, and of Tradition - people reading part of if and ignoring the rest...
I think people say, "Oh this is the 'wives submit' thing" and skip the whole passage.
Posted by Hawk (# 14289) on
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I've long thought that the problem with this passage is that it's being read back-to-front. An existing institution is used as a metaphor for Christ's relationship with the Church. Marriage isn't being created to reflect the metaphor, the metaphor is created to reflect marraige.
The same as the metaphor of the Sacrificial Lamb. Its a great metaphor using an existing institution (temple sacrifice) but we're not expected to sacrifice a lamb everyday to reflect Jesus' sacrifical relationship with us - the metaphor works and the relationship stands even though the old institution of sacrifice has disappeared.
Same with marraige. Yes it used to be about submission of the socially inferior partner. We've moved away from that. Doesn't mean we should keep trying to force marrige into the old metaphor though. That's grabbing hold of the wrong end of the stick altogether. The metaphor isn't intended to tell us what marraige is like - it's intended to tell us what God is like. Paul finishes his passage by saying this explicitly in verse 32: "This is a profound mystery — but I am talking about Christ and the church."
Posted by the long ranger (# 17109) on
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quote:
Originally posted by Latchkey Kid:
If posters had kept to the question this thread would not be in DH.
So, OTOMH:
Running (particularly appropriate for (para)olympic games time.
Judges
(Absentee) Landlords and tenants
Chickens
Soldier's uniforms
Slaves
Monarchy
Prostitutes
Divorce
(Two edged) swords
Pottery
etc.
etc.
But that's enough to be going on with. [/QB]
These are all things that God specifically created to explain something about a profound spiritual mystery (over and above any other function they might have)..?
I don't think so.
Posted by Latchkey Kid (# 12444) on
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They are used in metaphors just as marriage is used in a metaphor, and all have the limitations of a metaphor.
I don't buy that marriage was "specially designed ... "
Posted by the long ranger (# 17109) on
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quote:
Originally posted by Latchkey Kid:
They are used in metaphors just as marriage is used in a metaphor, and all have the limitations of a metaphor.
I don't buy that marriage was "specially designed ... "
That was kindof the point I was making in the original post..
Posted by Doc Tor (# 9748) on
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quote:
Originally posted by Hawk:
I've long thought that the problem with this passage is that it's being read back-to-front. An existing institution is used as a metaphor for Christ's relationship with the Church. Marriage isn't being created to reflect the metaphor, the metaphor is created to reflect marriage.
This. Hard.
It seems to me that Paul is saying "You want to know what God and the Church are like? It's as if the Church is the wife, and you know how wives are supposed to submit to their husbands. But here's the radical thing: hands up, you husbands, who'd be prepared to sacrifice yourself for your wife? That's what Jesus did for his bride."
Posted by Evensong (# 14696) on
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quote:
Originally posted by coniunx:
To the same degree that husbands are expected to be crucified for their wives, yes.
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives?
Because Jesus went to crucifixion believing it was God's will.
But he did not submit to human authority.
There is a significant difference in the imagery.
They are not equal.
Submitting to God is one thing, submitting to humans and their institutions is totally different.
Posted by Crœsos (# 238) on
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quote:
Originally posted by Doc Tor:
It seems to me that Paul is saying "You want to know what God and the Church are like? It's as if the Church is the wife, and you know how wives are supposed to submit to their husbands. But here's the radical thing: hands up, you husbands, who'd be prepared to sacrifice yourself for your wife? That's what Jesus did for his bride."
This is what I refer to as the Titanic justification, and variations on it are quite popular among those advocating gender discrimination. It involves using something so rare it almost never happens (but is fairly extreme and dramatic when it does) as a reason to perpetuate everyday inequalities. Something along the lines of "If we were on a sinking steamship without enough lifeboats I, the man, would be expected to give you, the woman, preferential seating on the lifeboat. Therefore it's only fair that you serve and obey me in all situations that don't involve a sinking steamship with too few lifeboats."
You can substitute in "crucifixion" for "sinking steamship with too few lifeboats", mutatis mutandis, if you like.
[ 05. September 2012, 15:01: Message edited by: Crœsos ]
Posted by coniunx (# 15313) on
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quote:
Originally posted by Evensong:
quote:
Originally posted by coniunx:
To the same degree that husbands are expected to be crucified for their wives, yes.
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives?
Because Jesus went to crucifixion believing it was God's will.
But he did not submit to human authority.
There is a significant difference in the imagery.
They are not equal.
Submitting to God is one thing, submitting to humans and their institutions is totally different.
So is sacrificing yourself for them. Your point?
Posted by coniunx (# 15313) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Doc Tor:
It seems to me that Paul is saying "You want to know what God and the Church are like? It's as if the Church is the wife, and you know how wives are supposed to submit to their husbands. But here's the radical thing: hands up, you husbands, who'd be prepared to sacrifice yourself for your wife? That's what Jesus did for his bride."
This is what I refer to as the Titanic justification, and variations on it are quite popular among those advocating gender discrimination. It involves using something so rare it almost never happens (but is fairly extreme and dramatic when it does) as a reason to perpetuate everyday inequalities.
Good grief - you think sacrificing yourself for your spouse 'almost never happens' in marriage?
Not, I grant you, at the level of dying - but if a husband isn't sacrificing his own interests, his own comfort, and his own wishes all the time for the sake of his wife, he's not true to his marriage.
Posted by Doc Tor (# 9748) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Doc Tor:
It seems to me that Paul is saying "You want to know what God and the Church are like? It's as if the Church is the wife, and you know how wives are supposed to submit to their husbands. But here's the radical thing: hands up, you husbands, who'd be prepared to sacrifice yourself for your wife? That's what Jesus did for his bride."
This is what I refer to as the Titanic justification, and variations on it are quite popular among those advocating gender discrimination. It involves using something so rare it almost never happens (but is fairly extreme and dramatic when it does) as a reason to perpetuate everyday inequalities. Something along the lines of "If we were on a sinking steamship without enough lifeboats I, the man, would be expected to give you, the woman, preferential seating on the lifeboat. Therefore it's only fair that you serve and obey me in all situations that don't involve a sinking steamship with too few lifeboats."
You can substitute in "crucifixion" for "sinking steamship with too few lifeboats", mutatis mutandis, if you like.
Er, no. The Birkenhead Rules kind of post-date Paul, and grew out of the expectation that the "weaker sex" needed protecting - look on it as chivalry, or romanticism.
That's not what Paul's saying. Women were, literally, worth-less. He was taking a commonly held fact (wives submit to husbands) and using it to illustrate the Church's relationship to Christ. But what's Christ's relationship to the Church? Is it one of patriarchal domination - the other side of the coin to submissive wives?
No. Paul says otherwise. He's not - at least in this instance - saying "because Christ died for the Church, wives have to submit to their husbands". He's saying "Christ is like a husband that died to save his wife."
Which would have produced all manner of WTF in his readership.
Posted by mousethief (# 953) on
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quote:
Originally posted by Doc Tor:
Women were, literally, worth-less.
On what do you base this? The Wikipedia article "Women in Judaism" says this:
quote:
Classical Jewish rabbinical literature contains quotes that may be seen as both laudatory and derogatory of women. The Talmud states that:
Greater is the reward to be given by the All-Mighty to the (righteous) women than to (righteous) men[3]
Ten measures of speech descended to the world; women took nine[4]
Women are light on raw knowledge — i.e. they possess more intuition[5]
A man without a wife lives without joy, blessing, and good; a man should love his wife as himself and respect her more than himself[6]
When Rav Joseph[who?] heard his mother's footsteps he would say: Let me arise before the approach of the divine presence[7]
Israel was redeemed from Egypt by virtue of its (Israel's) righteous women[8]
A man must be careful never to speak slightingly to his wife because women are prone to tears and sensitive to wrong[9]
Women have greater faith than men[10]
Women have greater powers of discernment[11]
Women are especially tenderhearted[12]
While few women are mentioned by name in rabbinic literature, and none are known to have authored a rabbinic work, those who are mentioned are portrayed as having a strong influence on their husbands, and occasionally having a public persona. Examples are Bruriah, the wife of the Tanna Rabbi Meir; Rachel, the wife of Rabbi Akiva; and Yalta, the wife of Rabbi Nachman. Rabbi Eliezer's[who?] wife (of Mishnaic times) counselled her husband in assuming leadership over the Sanhedrin.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Doc Tor:
Women were, literally, worth-less.
On what do you base this? The Wikipedia article "Women in Judaism" says this:
quote:
Classical Jewish rabbinical literature contains quotes that may be seen as both laudatory and derogatory of women. The Talmud states that:
Greater is the reward to be given by the All-Mighty to the (righteous) women than to (righteous) men[3]
Ten measures of speech descended to the world; women took nine[4]
Women are light on raw knowledge — i.e. they possess more intuition[5]
A man without a wife lives without joy, blessing, and good; a man should love his wife as himself and respect her more than himself[6]
When Rav Joseph[who?] heard his mother's footsteps he would say: Let me arise before the approach of the divine presence[7]
Israel was redeemed from Egypt by virtue of its (Israel's) righteous women[8]
A man must be careful never to speak slightingly to his wife because women are prone to tears and sensitive to wrong[9]
Women have greater faith than men[10]
Women have greater powers of discernment[11]
Women are especially tenderhearted[12]
While few women are mentioned by name in rabbinic literature, and none are known to have authored a rabbinic work, those who are mentioned are portrayed as having a strong influence on their husbands, and occasionally having a public persona. Examples are Bruriah, the wife of the Tanna Rabbi Meir; Rachel, the wife of Rabbi Akiva; and Yalta, the wife of Rabbi Nachman. Rabbi Eliezer's[who?] wife (of Mishnaic times) counselled her husband in assuming leadership over the Sanhedrin.
And if Paul's instructions were in a letter to Jews, you might have a point...
Greco-Roman culture had different ideas.
Posted by mousethief (# 953) on
:
There were no Jews in the church in Ephesus? Are you SURE?
Posted by Doc Tor (# 9748) on
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quote:
Originally posted by mousethief:
There were no Jews in the church in Ephesus? Are you SURE?
1. No. But that's not the point either.
2. You appear to be mistaking "worth-less" with "worthless".
Posted by mousethief (# 953) on
:
Well since the former appears to be a term you made up, perhaps you can explain the difference. I assume you don't mean "worth less," i.e. not worth as much, or you'd have written that. So what does "worth-less" mean in your idiolect?
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by mousethief:
Well since the former appears to be a term you made up, perhaps you can explain the difference. I assume you don't mean "worth less," i.e. not worth as much, or you'd have written that. So what does "worth-less" mean in your idiolect?
Yes, of course I mean "worth less", and hyphenated it to play on the more common "worthless".
I can't honestly think of anything else to say about this overweening literalist pettifogging without hitting a C3 violation. Just one of those days...
Posted by mousethief (# 953) on
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Sorry, if trying to understand what you say is overweening literalist pettifogging, I'll never do it again. And suggest everybody else take the same course.
Posted by Evensong (# 14696) on
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quote:
Originally posted by coniunx:
quote:
Originally posted by Evensong:
quote:
Originally posted by coniunx:
To the same degree that husbands are expected to be crucified for their wives, yes.
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives?
Because Jesus went to crucifixion believing it was God's will.
But he did not submit to human authority.
There is a significant difference in the imagery.
They are not equal.
Submitting to God is one thing, submitting to humans and their institutions is totally different.
So is sacrificing yourself for them. Your point?
My point is this:
My husband is not Jesus, nor will he ever be - however much he sacrifices himself for me.
Posted by Matt Black (# 2210) on
:
quote:
Originally posted by mousethief:
Sorry, if trying to understand what you say is overweening literalist pettifogging, I'll never do it again. And suggest everybody else take the same course.
Oi! The only ones allowed to be pettifoggers round here are lawyers, like me!
Posted by coniunx (# 15313) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by coniunx:
quote:
Originally posted by Evensong:
quote:
Originally posted by coniunx:
To the same degree that husbands are expected to be crucified for their wives, yes.
(Why is it that people looking at Ephesians seem to get stuck on the bit about wives?
Because Jesus went to crucifixion believing it was God's will.
But he did not submit to human authority.
There is a significant difference in the imagery.
They are not equal.
Submitting to God is one thing, submitting to humans and their institutions is totally different.
So is sacrificing yourself for them. Your point?
My point is this:
My husband is not Jesus, nor will he ever be - however much he sacrifices himself for me.
And you're not the whole body of the Church, and never will be - no matter how much you obey him. Again, what exactly is your point?
Are you saying that the entire imaging of Christ and the Church in marriage should be discounted, because we aren't actually the whole of Christ and the Church?
If that's the case, then do you also reject the idea that man and women are made in the image of God - since we're not actually God?
(And then why don't we just chuck out the whole of Scripture, on the grounds that we're not actually the people depicted, so it doesn't apply to us?).
Posted by mousethief (# 953) on
:
quote:
Originally posted by Matt Black:
quote:
Originally posted by mousethief:
Sorry, if trying to understand what you say is overweening literalist pettifogging, I'll never do it again. And suggest everybody else take the same course.
Oi! The only ones allowed to be pettifoggers round here are lawyers, like me!
Yes, but since when do lawyers try to understand what other people say?
Posted by Matt Black (# 2210) on
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That time will come when we produce documents that are intelligible to non-lawyers and when the Devil ice-skates to work.
Posted by daronmedway (# 3012) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by daronmedway:
That passage is a descriptive account of a unique test of one man's faith . . .
Aren't all tests of faith "unique"?
No. The Apostle Paul suggests that a way exists by which professing Christians can and should test themselves to see if they are in the faith.
quote:
Originally posted by daronmedway:
It is not a prescriptive command with universal application in a time (i.e. now) when formal written revelation of God's character is available in the canon of scripture.
So what's the modern, post-revelation standard? Obey the commands of God, unless you know better? [/QB][/QUOTE]
The fully Christian biblical theological tradition, based on the explicit teaching of Jesus Christ himself, requires Christians to read the whole bible as a revelation of who he is, what he has done and how he should be responded to as the one who has fulfilled the Law.
The answer therefore to your question is, I think, no. We are to obey the commands of God, if they are commands in such a way as Christ having fulfilled the Law on our behalf is honoured. We are certainly not permitted to cut the commands of God loose from history or the ministry of Jesus in order to create a monolithic and monochromatic list of legal imperatives. That would simply be religion.
[ 23. September 2012, 12:17: Message edited by: daronmedway ]
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