Thread: Atheists and Holidays Board: Oblivion / Ship of Fools.


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Posted by Dog Dad (# 18238) on :
 
So, if someone is an avowed atheist, I take it to mean that they eschew any religion or spiritual beliefs. Therefore, would that lack of belief mean that aside from Patriotic holidays, they really should not celebrate any holidays that invoke any deity....New Year's Eve is fine, but even something like Thanksgiving could potentially be 'out'. Is anyone so devoutly 'undevout' that nothing is celebrated (Leaving out the Jehovahs' Witnesses, of course- who celebrate nothing!)
 
Posted by pimple (# 10635) on :
 
I don't think you'll get many replies from "avowed atheists" on this one. They don't usually tell religious people what they should or should not celebrate with holidays - but they don't (generally) demand the same courtesy in return, either. Personally, I celebrate the Winter Solstice with more enthusiasm than Christmas these days, but that's got little to do with either religion or atheism, and a lot to do with old, cold bones!
 
Posted by no prophet's flag is set so... (# 15560) on :
 
I don't believe in Santa Claus but give presents. I also don't believe in the Easter Bunny but will eat chocolate eggs and rabbits with gluttony. Am I not supposed to?
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Dog Dad:
So, if someone is an avowed atheist, I take it to mean that they eschew any religion or spiritual beliefs...

Then you may be wrong.

An atheist is someone who doesn't believe that God exists. That doesn't mean they are not religious. Buddhists and Taoists have a religion but are atheists, because it doesn't involve "God".

Of course, to precisely define "atheist" you have to define "God", because otherwise how do you know whether their beliefs qualify or not?


So rather than assuming all atheists hold the same beliefs (they don't), perhaps you can more clearly state exactly what beliefs you are assuming some people hold, then see whether or not anyone on the Ship (or elsewhere) actually holds those beliefs.
 
Posted by Uncle Pete (# 10422) on :
 
I have atheists in my family [Eek!] who celebrate Christmas as a secular holiday. Food, present giving. Ditto for Easter as a secular holiday. Party time! Thanksgiving has few religious connotations in Canada - it is purely a Harvest festival. Food is obligatory.
 
Posted by Firenze (# 619) on :
 
As an atheist pagan hedonist, I will happily join the festivities of any god, prophet, guru, sage, emanation or ascended master you happen to have - seeing them not so much as aspects of the divine, but of humanity.

Except possibly for Bank Holidays: I draw the line at celebrating bankers.
 
Posted by SvitlanaV2 (# 16967) on :
 
In the UK at least, 'religious' holidays are generally enjoyed in a secular fashion. IOW, the religious origins are understood, but the holidays are common property, and everyone celebrates them according to their own family traditions.

In fact, I think celebrating Christmas has almost become one of the signs that one has become assimilated into British culture. Being a believing or practising Christian has little to do with it, and Santa is more in evidence than Baby Jesus.
 
Posted by Evangeline (# 7002) on :
 
The fundamentalist atheists should make a point to go to work on religious holidays, to show that they are serious about refusing to grant religion any special privilege in society. I want to see RIchard Dawkins at work, eating a marmite sandwich for Christmas lunch!

Tim Minchin's "Drinking White Wine in the Sun" captures the Australian sentimental attitude to Christmas beautifully, although I'll never forgive him for the line "I'd rather break bread with Dawkins than Desmond Tutu" Drinking White Wine in the Sun
 
Posted by Gwalchmai (# 17802) on :
 
Richard Dawkins has admitted to attending carol services at Christmas. Muslims and Hindus join in the Christmas festivities. (A Muslim pointed out to me, why wouldn't they want to celebrate Christmas since Jesus is a prophet of Islam.) Both Christmas snd Easter, as mid-winter and spring festivals have pagan roots. So I see no reason why our atheist friends should not enjoy the festival with us Christians; we just see a deeper meaning in it.
 
Posted by Evangeline (# 7002) on :
 
I'm all for people of goodwill enjoying religious holidays of any faith. It's just the fundamentalist atheists like Dawkins I think should abstain on grounds of conscience.
 
Posted by Porridge (# 15405) on :
 
I'm not sure what an "avowed" atheist is; what would we vow to or by?

But as members of families, work groups, friendship circles, etc. etc, steering clear of a celebration simply because others present impute meaning to it that you yourself do not seems . . . well, frankly, churlish. Come up with your own meaning: having a good time with people whose company you enjoy.

As someone whose birthday has been known to fall on Easter now and again, wouldn't it be rude of me to insist that those who celebrate with me forego the Hallelujah chorus in favor of Happy Birthday?

Silly.
 
Posted by John Holding (# 158) on :
 
quote:
Originally posted by Firenze:

Except possibly for Bank Holidays: I draw the line at celebrating bankers.

I'm reasonably certain you're joking, but for those living outside the UK, a bank holiday is a day when you have a holiday from banking (i.e., the banks are closed on a day they're usually open) -- not a day to celebrate bankers. That would be bonkers.

John
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Evangeline:
I'm all for people of goodwill enjoying religious holidays of any faith. It's just the fundamentalist atheists like Dawkins I think should abstain on grounds of conscience.

I'm not sure I would call Dawkins a fundamentalist; he only claims to be 99% sure there is no god. A fundamentalist wouldn't admit to doubt. Now there are a few fundamentalist atheists out there; for some reason they were usually fundamentalist Christians (or other religion) before and they will eschew all the religious holidays they can. Most of the rest of us are live and let live. I'm looking forward to Thanksgiving, Christmas, latkes at the local UU church and maybe their yule festival.
 
Posted by Lamb Chopped (# 5528) on :
 
Why shouldn't they celebrate Christmas et al? What makes it a matter of conscience--and why should we who believe be their consciences' minder, anyway?

If someone feels it necessary to behave with absolute logical consistency in every area of life, great, and let them get on with it. But I'm all in favor of cheerful inconsistency on matters that do nobody any harm. What was that quote about consistency being the hobgoblin of little minds?

I mind me of a militant atheist at a bookstore where I once worked. She was so militant about it that she insisted on staying in the store on Easter Sunday to scrub floors in the warehouse section. Now that's just sad.

Let 'em eat cake! or chocolate eggs! or Christmas pudding! Or atheist non-angel food cake!

Let them be happy.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Firenze:
As an atheist pagan hedonist, I will happily join the festivities of any god, prophet, guru, sage, emanation or ascended master you happen to have - seeing them not so much as aspects of the divine, but of humanity.

Except possibly for Bank Holidays: I draw the line at celebrating bankers.

[Overused]
 
Posted by Palimpsest (# 16772) on :
 
I have attended religious celebrations and feasts as a guest but in general I try to avoid Christmas. I see Thanksgiving as a Harvest Festival.

I have relatives who would not understand so they get a Holiday card and gift. I don't celebrate myself and try to stay out of stores in December. It's very hard to avoid Christmas, it's layered over the public space. You give me an involuntary holiday vacation and then expect me not to enjoy it? The vacation is a celebration in itself.
 
Posted by Huia (# 3473) on :
 
My brother, now living in Miami says Thanksgiving is his favourite holiday and he's not giving up pumpkin pie for anyone, despite being an atheist and not being American.

Huia
 
Posted by Porridge (# 15405) on :
 
Ah, but your brother hasn't tasted MY pumpkin pie. He might change desserts, holidays, belief systems, and continents if he had.

Last Thanksgiving I dropped the one I brought to a family celebration. It didn't break.
 
Posted by ExclamationMark (# 14715) on :
 
Interesting thread - and some provoking responses.

A slight tangent for those in the UK or who know it well .... there's a comment above about "celebrating" bank Holidays.

I don't "celebrate" them or have them as a day off. For one thing, they seem to be an anachronism - if everything else in this world is 24/7/365, then why aren't the banks open on days other than Christmas or Easter?

For businesses who have to open, there's the cost of extra time payments and holidays in lieu. Your council rubbish collection gets confusing too as they sometimes are a day behind to catch up and sometimes not. Then, there's the loss of productivity -- you end up having a slightly less than 4 day week (as every normal week is always slightly less than 5 days), as it always takes time to get doing and wind down.

I've long suggested we keep Christmas and Easter as now but stop all other bank holidays. Instead we allow all employees to have extra days holiday when they can take when they wish - as I do.

Thoughts anyone?
 
Posted by Evangeline (# 7002) on :
 
Porridge [Killing me]

Net Spinster says
quote:
I'm not sure I would call Dawkins a fundamentalist; he only claims to be 99% sure there is no god. A fundamentalist wouldn't admit to doubt.
What he says and how he acts are 2 different things (at least it's not just Christians who are guilty of this). There is a translation of the word "believe" that says it means "to give your heart to" I'd say that's exactly what Dawkins has done and on his own admission

“I cannot know for certain but I think God is very improbable, and I live my life on the assumption that he is not there.”
― Richard Dawkins, The God Delusion

He devotes an enormous amount of time and energy to trying to denounce religion and to remove its societal privileges. That's fundamentalism to me, he is so sure that he has the truth he is passionately devoted to spreading his truth to everyone and to making society live by his truth, eg abolishing tax exemption for churches, equating religious education to child abuse, so presumably not only would he ban it but also incarcerate those responsible. Some of hIs acolytes go about obstructing nativity scenes in public spaces and complaining about Christmas decorations (whether or not he is complicit is by Dawkins own logic irrelevant).

Hence, if you're going to be a zealot in removing religion from public life, you're a hypocrite if you take the "benefit" of a holiday while actively campaigning against that religion. It's a bit like those Christian preachers who preach against homesexuality and are then found to have engaged in homosexual acts themselves.

I don't really care other than to point out that it's hypocrisy for fundamentalist atheists to "celebrate" religious holidays.
 
Posted by Eutychus (# 3081) on :
 
Ah, but for how many of you is November 11 a holiday of remembrance, as it is here?
 
Posted by Tea (# 16619) on :
 
Originally posted by ExclamationMark:
quote:
I've long suggested we keep Christmas and Easter as now but stop all other bank holidays. Instead we allow all employees to have extra days holiday when they can take when they wish...


I'm not so sure about this proposal. I appreciate the collective or social character of public holidays.

In my view, both the UK and the USA need more, not fewer, public holidays, as well a shorter working week.

This "avowed atheist" would have no problems with new public holidays in England being linked to dates with Christian associations - just as Dog Dad presumably has no problem with the association of Christmas with pagan festivals.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Dog Dad:
New Year's Eve is fine, but even something like Thanksgiving could potentially be 'out'.

Well technically the New Year occurs at the time that the baby Jesus would have been circumcised, so it's related to Christianity.

Thanksgiving is not religious at all, I don't see how being atheist would disqualify one from celebrating it. Surely the apocryphal feast between the pilgrims and the Native Americans meant (at least) two different religious groups were at the first one.
 
Posted by L'organist (# 17338) on :
 
One of my siblings announced they were not going to mark Christmas just before the children's fifth birthday.

We sent a Christmas card and gift (same as for other siblings) in any case - received back snotty note about not believing in the whole deity thing but they kept the gift.

Next year we sent nothing - got snotty note to ask why they'd been excluded.

Third year got the children to make cards (no religious symbolism) and sent those - no reaction to children but vile note to us with accusation we were 'using' the children to make them feel guilty [Confused]

Some years later there was another manufactured row because we didn't inform them of the children's confirmation.

Sometimes you just can't win.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
Sounds like they're just out to pick a fight!
 
Posted by Dog Dad (# 18238) on :
 
I think it is a matter of conscience....and aren't the pagan holidays that we have co-opted for Christmas and Easter religious holidays any way? Doesn't matter that the gods behind them are no longer worshipped, Saturnalia was worshipped, the Springtime Goddess (eostre, i can't remember who) was worshipped, etc.

As annoying as the JW's can be, they do keep consistency on the no-celebration thing...at least in theory.

I think all holidays are cool, but in good conscience, you don't find me celebrating Eid or Diwali...No. Do I feel that Christians ought to be at least remembering the Jewish holidays and feasts? Yes....but that's another drawn out discussion.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Dog Dad:
I think it is a matter of conscience....and aren't the pagan holidays that we have co-opted for Christmas and Easter religious holidays any way?

For some British atheists, the fact that these Christian holidays have pagan origins means that Christians have no right to claim them as their exclusive property.

Many of the traditions that have grown up around Christmas seem to be fairly recent in origin, so Christians can't really say that what they do goes back to the Bible. Indeed, I understand that church leaders in the past were often antipathetic towards some of the popular traditions, e.g. Christmas carols. Would evangelical churches in the late Victorian era have routinely displayed decorated Christmas trees?

I wonder whether the church's gradually accepting stance on popular Christmas traditions has ever been read as a sign of secularisation. I don't know, but I do get the impression that the enthusiasm for Christmas in many churches is a sign of how distant they are from the general population during the rest of the year.

[ 11. November 2014, 11:50: Message edited by: SvitlanaV2 ]
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by SvitlanaV2:
For some British atheists, the fact that these Christian holidays have pagan origins means that Christians have no right to claim them as their exclusive property.

But there are things that are specifically Christian about Christmas - the giving of gifts to mirror the gifts given to Jesus; all of the religious-oriented songs; attending a church service.

So if an atheist is avoiding all of these things - then fine they can say they are celebrating the mid-winter solstice. Otherwise they are being slightly hypocritical.

Many non-Christians with strong faith manage to avoid celebrating Christmas so as not to cause problems with their own religious beliefs. I had Jewish and Hindu friends growing up whose parents refused their repeated pleas for Christmas trees and to join in carolling. Why atheists can't manage this strikes me as laziness.
 
Posted by quetzalcoatl (# 16740) on :
 
My dad was such a militant atheist, that he wouldn't let us use the names of days of the week, as he said that they celebrated pagan gods.

Well, I made that up, to show the idiocy of the argument. In fact, we used to eat Christmas dinner and give prezzies, with not a thought for baby Jesus.

In other words, Christmas and Easter have been rapidly secularized.

I don't mind if atheists enjoy carols and sacred music; it's not hypocritical at all. I enjoy visiting pagan sites, such as Newgrange in Ireland - you don't have to be a pagan to find them awesome.
 
Posted by SvitlanaV2 (# 16967) on :
 
seekingsister

I don't suppose most people are consciously thinking of the infant Jesus when they're buying or exchanging presents. It's just something you have to do.

As for singing carols and going to church services, I suppose it is a bit hypocritical for someone like Dawkins who thinks Christianity is such a bad idea. But British atheism seems to be fairly relaxed about religion - i.e. Anglicanism - as a cultural phenomenon. Maybe it's because most British atheists have grown up with religion as a fairly benign and/or distant phenomenon. They're usually complaining about religious oppression on behalf of other people, not themselves. The American ones seem more eager to escape from religious influences, probably because theirs is simply a more religious society.

Interestingly, I have a book by a French atheist who says that if you lose your faith, you should continue with the same religious practices you had before! I think there's a sense that religion provides a cultural framework and a national heritage, and these things are more important than the presence or absence of faith.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by SvitlanaV2:
For some British atheists, the fact that these Christian holidays have pagan origins means that Christians have no right to claim them as their exclusive property.

But there are things that are specifically Christian about Christmas - the giving of gifts to mirror the gifts given to Jesus; all of the religious-oriented songs; attending a church service.

So if an atheist is avoiding all of these things - then fine they can say they are celebrating the mid-winter solstice. Otherwise they are being slightly hypocritical.

Many non-Christians with strong faith manage to avoid celebrating Christmas so as not to cause problems with their own religious beliefs. I had Jewish and Hindu friends growing up whose parents refused their repeated pleas for Christmas trees and to join in carolling. Why atheists can't manage this strikes me as laziness.

Because they don't want to, don't see any reason to, and rather enjoy doing it, just as I would if I woke up one day and decided all this religion stuff was a crock.
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Evangeline:

“I cannot know for certain but I think God is very improbable, and I live my life on the assumption that he is not there.”
― Richard Dawkins, The God Delusion

He devotes an enormous amount of time and energy to trying to denounce religion and to remove its societal privileges. That's fundamentalism to me, he is so sure that he has the truth he is passionately devoted to spreading his truth to everyone and to making society live by his truth, eg abolishing tax exemption for churches, equating religious education to child abuse, so presumably not only would he ban it but also incarcerate those responsible. Some of hIs acolytes go about obstructing nativity scenes in public spaces and complaining about Christmas decorations (whether or not he is complicit is by Dawkins own logic irrelevant).

Few things. First he and for that matter me are opposed to government endorsement of particular religions. In other words to remove the societal privileges. This will mean removing government permission for nativity scenes on government property when such permission is not forthcoming for other groups; all atheists I know of have no trouble at all with such scenes on the publicly visible property of private people or of churches (though we may criticize some of it as being incredibly tacky, I'm sure ship crew and passengers can think of a few cringe worthy examples). Second tax exemption are problematic especially when it doesn't come with open books; how much in donations is channeled into the pockets of wealthy ministers; Mark Driscoll was taking a parsonage allowance of $200,000/year (for those outside the US that is tax free income for clergy as long as it is spent directly or indirectly on housing [a parsonage allowance or similar is not available to anyone who is not clergy {a military housing allowances is also exempt but it is government money in the first place}]). Tax exemptions for charitable purposes seems fine, but, I'm not sure paying for a prosperity gospel ministry's jet counts as charitable. Third, IIRC the example of religious education he equated with child abuse is telling a little child that their recently deceased friend is burning in hell because the friend was not Christian.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Because they don't want to, don't see any reason to, and rather enjoy doing it, just as I would if I woke up one day and decided all this religion stuff was a crock.

They have the right to do whatever they want. And I have the right to point out the hypocrisy.

My Christian relatives who live in Muslim countries take the day off for the public holidays but you don't find them sacrificing rams alongside. Even if you get a really nice goat stew and a party afterwards.
 
Posted by pimple (# 10635) on :
 
quote:
Originally posted by Gwalchmai:
Richard Dawkins has admitted to attending carol services at Christmas. Muslims and Hindus join in the Christmas festivities. (A Muslim pointed out to me, why wouldn't they want to celebrate Christmas since Jesus is a prophet of Islam.) Both Christmas snd Easter, as mid-winter and spring festivals have pagan roots. So I see no reason why our atheist friends should not enjoy the festival with us Christians; we just see a deeper meaning in it.

Oh, Im not so sure about that deeper meaning crack. Deeper is as deeper does. There are plenty of shallow Christians, plenty of profound atheists. What could be more important at this coming time of the year than the re-birth of the Sun? Christians acknowledge this, have hijacked the pagan festival, and changed the spelling, but we really are all in it together!
[Biased]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Karl: Liberal Backslider:
Because they don't want to, don't see any reason to, and rather enjoy doing it, just as I would if I woke up one day and decided all this religion stuff was a crock.

They have the right to do whatever they want. And I have the right to point out the hypocrisy.

My Christian relatives who live in Muslim countries take the day off for the public holidays but you don't find them sacrificing rams alongside. Even if you get a really nice goat stew and a party afterwards.

It's hypocrisy if they say "don't celebrate Christmas" and then do so. They don't, so there's no hypocrisy. They don't celebrate a religious festival in which they do not believe; they celebrate the massive secular festival that has grown up around it. They seem exactly like your relatives in Muslim countries; they don't sacrifice a ram, and I doubt if you'll find many atheists receiving communion on Christmas morning, either.

You're going to tell me you know loads who do now...
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Karl: Liberal Backslider:
Because they don't want to, don't see any reason to, and rather enjoy doing it, just as I would if I woke up one day and decided all this religion stuff was a crock.

They have the right to do whatever they want. And I have the right to point out the hypocrisy.

My Christian relatives who live in Muslim countries take the day off for the public holidays but you don't find them sacrificing rams alongside. Even if you get a really nice goat stew and a party afterwards.

To be fair, though, I'm sure most clergy are only too glad to get the chance to minister to hypocritical atheists at Christmas carol services! Although maybe there are other ministers who get rather cynical about people who only turn up at Christmas.

We speak with forked tongue! I've learnt that the festival of nine lessons and carols was devised after WWI precisely to make CofE worship more attractive to a generation that was less 'churchy' than its predecessors. That being the case, it makes little sense to hold such a service if you don't want to draw in such people (whose beliefs are probably all over the shop).

The problem is that we want our Christmas celebrations to have an evangelistic effect, but when atheists claim to enjoy them simply for cultural reasons, maybe it puts a dampener on things. Are we simply suppliers of cultural services?

For Christians who don't like the lines to be blurred between believers and non-believers at Christmastime the only solution is to step away from popular and expected Christmas traditions. Easier said than done! Interestingly, though, the Christmas Day service I attended last year was very thinly attended. I don't think there were any atheists there.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Personally I think the whole thing would be a lot simpler if we just let people be.

Chillax, as the yoof likes to say. Who bloody cares what Dawkins does on Christmas Day? He can dance naked at Avebury or attend Westminster Cathedral or have a coffee and open his presents like 99% of the rest of the population for all I care.
 
Posted by seekingsister (# 17707) on :
 
I have no problem with non-believers coming to church at Christmas. I think it's great and indeed our church sees it as an opportunity for evangelism.

What I have a problem with is people who say religion is for idiots and decry the existence of Christianity in the public sphere, except around Christmastime when they try to pretend they are celebrating a pagan ritual to get around the fact that they actually enjoy a Christian holiday.
 
Posted by SvitlanaV2 (# 16967) on :
 
I once saw a picture of Dawkins wearing an 'Atheists for Jesus' t-shirt. Maybe he thinks that stance makes it okay for him to condemn people's religious beliefs while sharing in some of their rituals.

It would be interesting to know what Dawkins would like the CofE to do. He doesn't argue for disestablishment, does he? He obviously thinks it's a useful institution, despite its irrational foundations. I think he spends most of his time now arguing with Christians in the USA. I doubt he'd want to sing Christmas carols with them.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:

In other words, Christmas and Easter have been rapidly secularized.

They are also products of centuries of Christian domination of the default culture.
"Yes, sirs and madams, we wish to derive gastronomic pleasure from this confection and yet keep it intact forever".
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
I have no problem with non-believers coming to church at Christmas. I think it's great and indeed our church sees it as an opportunity for evangelism.

What I have a problem with is people who say religion is for idiots and decry the existence of Christianity in the public sphere, except around Christmastime when they try to pretend they are celebrating a pagan ritual to get around the fact that they actually enjoy a Christian holiday.

I seriously doubt that Dawkins', like most people's, Christmas is in any recognisable form a Christian holiday. It's mostly a big piss-up. He is in no way "doing" religion, and of all the things one could ding Dawkins for I don't see this as one.

[ 11. November 2014, 14:26: Message edited by: Karl: Liberal Backslider ]
 
Posted by Firenze (# 619) on :
 
quote:
Originally posted by seekingsister:

What I have a problem with is people who say religion is for idiots and decry the existence of Christianity in the public sphere, except around Christmastime when they try to pretend they are celebrating a pagan ritual to get around the fact that they actually enjoy a Christian holiday.

What about if they sit around feeling morose and overfed, wishing there was something decent on the telly and that their boring relatives would go home? Is that OK?
 
Posted by Siegfried (# 29) on :
 
Being thankful does not require a belief in a deity. Nor does celebrating the coming of spring, midwinter, etc.
IMO, the OP is similar to the argument that there can be no ethics without a belief in God.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
They seem exactly like your relatives in Muslim countries; they don't sacrifice a ram, and I doubt if you'll find many atheists receiving communion on Christmas morning, either.

You don't think it's odd that Dawkins goes to carol services? You don't get "Rudolph the Red Nosed Reindeer" in those, you get Christian music.

To quote the man himself

quote:
As a “cultural Anglican,” Mr. Dawkins continued, “I recoil from such secular carols as ‘White Christmas,’ ‘Rudolph the Red-Nosed Reindeer, and the loathsome ‘Jingle Bells,’ but I’m happy to sing real carols, and in the unlikely event that anyone wants me to read a lesson I’ll gladly oblige — only from the King James Version, of course.”
New York Times
quote:

Our parish is rammed to the rafters on Christmas Eve, and I'd hope every single person in attendance is at the very least mildly supportive of the church's ongoing existence. It would really irritate me to find that someone who thinks it's an outdated malevolent institution still wants to turn up for mince pies, mulled wine, and a bit of singing. You won't find me worshipping (yes that's what singing Christmas carols in a church is) with a group I malign the other 364 days of the year.
 
Posted by Gwai (# 11076) on :
 
It's worshipping when you sing Christmas carols, but I don't think that's what Dawkins is doing when he sings them. Similarly, I was invited to a Muslim prayer service, and I was present while they prayed. I was there (stood in the back with the other visitors) and I prayed while they did something Islamic, but I was not myself doing something Islamic.
 
Posted by Porridge (# 15405) on :
 
quote:
Originally posted by seekingsister:
Our parish is rammed to the rafters on Christmas Eve, and I'd hope every single person in attendance is at the very least mildly supportive of the church's ongoing existence. It would really irritate me to find that someone who thinks it's an outdated malevolent institution still wants to turn up for mince pies, mulled wine, and a bit of singing. You won't find me worshipping (yes that's what singing Christmas carols in a church is) with a group I malign the other 364 days of the year.

Whoa. Not all atheists consider the church a malevolent institution (though some clearly do); I can't imagine what mince pie has to do with Jesus, or why I can't enjoy some while professing skepticism about the faith; and in the US, anyway, where the Christmas Muzak cranks up in every shopping mall beginning with Halloween, how can anybody be faulted for mindlessly humming along to the never-ending, omnipresent O Come All Ye Faithful?

Much of the music to which Biblical or at least faith-observant texts may be set is gorgeous. Am I not allowed to have a listen or sing along when I appreciate the music? Am I allowed to look and wonder at only those great paintings and sculptures by the masters when they treat of secular themes, and pass blindfolded by the rest?
 
Posted by lilBuddha (# 14333) on :
 
Christianity is part of British, American, Canadian, etc. culture. Remove that and then complain.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Porridge:
Whoa. Not all atheists consider the church a malevolent institution (though some clearly do

And the type of atheist who is OK with the church - as I said "mildly supportive of its existence" - is not going to claim "I'm not celebrating Christmas, I'm celebrating the winter solstice, which the Christians stole." Because that's bollocks. Say you're celebrating Christmas because you like it and be honest.

The ones who do mental gymnastics are the ones I have no patience for.
 
Posted by Nicolemr (# 28) on :
 
quote:
Personally I think the whole thing would be a lot simpler if we just let people be.
I think that's the crux of the matter.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Karl: Liberal Backslider:
They seem exactly like your relatives in Muslim countries; they don't sacrifice a ram, and I doubt if you'll find many atheists receiving communion on Christmas morning, either.

You don't think it's odd that Dawkins goes to carol services?
No, because:


quote:
Our parish is rammed to the rafters on Christmas Eve,
People like singing Christmas Carols for all sorts of reasons. Many people who never darken a church door at other times do so. Dawkins at no point claims he believes any of it; unless somewhere he's said no-one should attend a church service for any reason at all, then the charge of hypocrisy doesn't stick.

And seriously, chillax. Stop worrying about what other people are doing and why. What Dawkins does at Christmas doesn't change your life, so ignore him if he irks you.

[ 11. November 2014, 15:21: Message edited by: Karl: Liberal Backslider ]
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Siegfried:
Being thankful does not require a belief in a deity. Nor does celebrating the coming of spring, midwinter, etc.
IMO, the OP is similar to the argument that there can be no ethics without a belief in God.

Celebrating the seasons doesn't require belief in God. I can see where people are coming from when they say there can be ethics without a belief in God, although IMHO the existence of ethics is a strong argument that God also exists. It would be a tangent but I'll explain why if asked. However, the third one of those, "being thankful does not require a belief in a deity" is the one I don't get. Being thankful requires there being someone, or at least some entity, to thank.

It would be gross conceit to be thanking oneself for all the good things of life. Much though many of the great tyrants of history, Nebuchadnezzar from the readings of the last few days, Uncle Jo, Adolf Hitler or the munificent state might want us to credit them with responsibility for all the good things of life, that's preposterous and we know it. To be thankful requires either a pantheon of assorted gods to thank or the one true one, and I know which of those I find the more convincing.
 
Posted by RuthW (# 13) on :
 
As Christmas in the US has been thoroughly secularized, non-Christians celebrating Christmas here aren't the least bit hypocritical.
 
Posted by lilBuddha (# 14333) on :
 
It is secularised in Britain as well. And Canada and Australia and......

Keep your eye on the channel listings for our seasonal broadcast of "Christmas is Too Secular"!


ETA: Oh, wait! Is that what this thread is?

[ 11. November 2014, 15:40: Message edited by: lilBuddha ]
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Siegfried:
Being thankful does not require a belief in a deity. Nor does celebrating the coming of spring, midwinter, etc.
IMO, the OP is similar to the argument that there can be no ethics without a belief in God.

Celebrating the seasons doesn't require belief in God. I can see where people are coming from when they say there can be ethics without a belief in God, although IMHO the existence of ethics is a strong argument that God also exists. It would be a tangent but I'll explain why if asked. However, the third one of those, "being thankful does not require a belief in a deity" is the one I don't get. Being thankful requires there being someone, or at least some entity, to thank.

It would be gross conceit to be thanking oneself for all the good things of life. Much though many of the great tyrants of history, Nebuchadnezzar from the readings of the last few days, Uncle Jo, Adolf Hitler or the munificent state might want us to credit them with responsibility for all the good things of life, that's preposterous and we know it. To be thankful requires either a pantheon of assorted gods to thank or the one true one, and I know which of those I find the more convincing.

Thankfulness is reflection on one's situation and life and the thanks can be directed towards friends, family, your dog, whatever.
The first definition in the online Merriam-Webster dictionary for "thankful" is
quote:
glad that something has happened or not happened, that something or someone exists, etc
I see no religious requirement there, nor mention of deity.
 
Posted by Horseman Bree (# 5290) on :
 
quote:
Originally posted by Eutychus:
Ah, but for how many of you is November 11 a holiday of remembrance, as it is here?

The Province of New Brunswick has observed Remembrance Day as a holiday for decades, along with 5 other provinces and 3 territories, and the federal Government is debating making it a National Holiday.

And it is marked as a special day: over one-third of the population of my village attended this morning's ceremony, for instance.

Another mildly amusing instance: one local high school arranges for the senior classes to learn the dance styles of the '40s, and then runs a "hangar dance" with many vets and spouses in attendance. The number of WW2 vets who can still dance is rather low, of course, but a lot of somewhat younger vets have joined in to this event.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Net Spinster:
quote:
Originally posted by Evangeline:

“I cannot know for certain but I think God is very improbable, and I live my life on the assumption that he is not there.”
― Richard Dawkins, The God Delusion

He devotes an enormous amount of time and energy to trying to denounce religion and to remove its societal privileges. That's fundamentalism to me, he is so sure that he has the truth he is passionately devoted to spreading his truth to everyone and to making society live by his truth, eg abolishing tax exemption for churches, equating religious education to child abuse, so presumably not only would he ban it but also incarcerate those responsible. Some of hIs acolytes go about obstructing nativity scenes in public spaces and complaining about Christmas decorations (whether or not he is complicit is by Dawkins own logic irrelevant).

Few things. First he and for that matter me are opposed to government endorsement of particular religions. In other words to remove the societal privileges. This will mean removing government permission for nativity scenes on government property when such permission is not forthcoming for other groups; all atheists I know of have no trouble at all with such scenes on the publicly visible property of private people or of churches (though we may criticize some of it as being incredibly tacky, I'm sure ship crew and passengers can think of a few cringe worthy examples). Second tax exemption are problematic especially when it doesn't come with open books; how much in donations is channeled into the pockets of wealthy ministers; Mark Driscoll was taking a parsonage allowance of $200,000/year (for those outside the US that is tax free income for clergy as long as it is spent directly or indirectly on housing [a parsonage allowance or similar is not available to anyone who is not clergy {a military housing allowances is also exempt but it is government money in the first place}]). Tax exemptions for charitable purposes seems fine, but, I'm not sure paying for a prosperity gospel ministry's jet counts as charitable. Third, IIRC the example of religious education he equated with child abuse is telling a little child that their recently deceased friend is burning in hell because the friend was not Christian.
You seem to think you're telling me things I don't already know. I specifically said "public lands" so I don't know what you're on about, I never accused anybody of obstructing displays on private property. The aesthetics of such displays is irrelevant.

There is zero evidence that Dawkins had Mark Driscoll in mind when campaigning for an end to tax exemptions-from what I've read he doesn't seem to distinguish between churches or particular activities and he operates in a British context anyway, so I suspect that Mark Driscoll wasn't top of mind, nor any of the US prosperity preachers.

As far as child abuse goes, he's said plenty about the "evil" of bringing children up in a particular faith, it's not a one-off example of something in particular he calls child abuse.
 
Posted by Gwalchmai (# 17802) on :
 
If you add up the numbers of all those who attend a church (any denomination) over Christmas for at least one service, they are still a minority of the population. Christmas must mean something to them, even if it is little more than a sense that Christmas is more than time off work for earring, drinking, shopping and generally overindulging. Even Richard Dawkins must get something out of a carol service, even if it is only cultural.
In any case, the problem with atheism is that you have to define what you don’t believe in, which leaves a great many other possibilities open. I don’t believe in any of the Gods that Richard Dawkins doesn’t believe in and I suspect a good many other Christians don’t believe in those Gods either.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Gwalchmai; I think you misunderstand Dawkins. He doesn't believe in the God you believe in either. He doesn't believe that any Gods, however they are understood, exist.

This "I don't believe in that God either" response to atheists causes them to facepalm, IME. It's Gods they don't believe in, not particular types. I don't believe in blue, pink, purple, green or brown unicorns because I don't believe in unicorns. That doesn't open the door to my believing in tartan unicorns with sequins, just because I've not considered that particular type of unicorn.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Gwalchmai:
If you add up the numbers of all those who attend a church (any denomination) over Christmas for at least one service, they are still a minority of the population. Christmas must mean something to them, even if it is little more than a sense that Christmas is more than time off work for earring, drinking, shopping and generally overindulging.

I don't see any assumption in this thread that everyone who visits church once a year for carols is actually an atheist. They are mostly, from what I have seen, cultural Christians or lapsed Christians.

If someone identifies themselves as an atheist - yes I think it's odd to turn up to sing Christmas carols at a church. There are more than enough secular Christmas traditions to participate in. And it belies any claim in my view that "I'm just marking the solstice" or whatever silly comments I've seen.

[ 12. November 2014, 07:58: Message edited by: seekingsister ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
SS - Christmas Carols are as much a part of the secular season as holly, robins and granny drinking too much sherry and flirting with your teenage daughter's new boyfriend. We learn and sing then at school, they are played at us every Christmas, well, Advent mostly; they occupy the same place in people's inner mental geography as chestnuts roasting on an open fire and red clothed jolly elves who, if I may misquote Terry Pratchett, talk like they crap Christmas puddings and piddle port.

Most people love singing carols because of this familiarity, because they reinforce the secular Christmas feeling. They might well attend carol services for the same reasons that people in Belle Ringer's thread on Purg attended her mum's church's organ recitals.

I recall being asked to help out our church choir that was singing carols on the village green with a local brass band. It actually proved impossible because the band didn't relate the number of verses they played to the number on the sheet. To them it was just music. Christmas music. So, I think you'll find, it may be to many attenders of carol services. It'd be interesting to do a straw poll on exit and find out how many thought there were too many readings and prayers and not enough carol singing. Quite a few, I'll warrant.

What I don't get with your angle on this is what you really think Dawkins etc. are doing attending carol services. If you don't believe they are doing so completely non-religiously, what do you think they're doing?

[ 12. November 2014, 09:33: Message edited by: Karl: Liberal Backslider ]
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
What I don't get with your angle on this is what you really think Dawkins etc. are doing attending carol services. If you don't believe they are doing so completely non-religiously, what do you think they're doing?

I have no idea what they're doing. It's the same reaction I had to the results of a survey that showed a percentage of atheists admit that they pray occasionally.

There's nothing secular about religious carols. They are the very definition of non-secular. A secular Christmas song is "Merry Christmas Everybody" or "Wonderful Christmas Time."

Why it's idiotic for Christians to take comfort from religious practice all year round, but it's OK for Dawkins to sing carols at Christmastime, is honestly beyond me. Don't tell the world that the food I cook is poisonous and then invite yourself around for dinner.
 
Posted by quetzalcoatl (# 16740) on :
 
I think it's odd to say that because somebody doesn't believe in a body of ideas, or is critical of them, that thereby the associated art and music and literature is to be shunned. I'm sure many atheists like religious music and art - there is no contradiction here.

I like Aztec art, but I don't subscribe to their ideas or practices.
 
Posted by LeRoc (# 3216) on :
 
I've been to a lot of concerts of Muslim music. I'm not Muslim.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
I think it's odd to say that because somebody doesn't believe in a body of ideas, or is critical of them, that thereby the associated art and music and literature is to be shunned. I'm sure many atheists like religious music and art - there is no contradiction here.

I like Aztec art, but I don't subscribe to their ideas or practices.

Participating in worship is not the same as admiring religious art.

If an atheist is going to call religion rubbish but then sing "Joy to the World" at their parish church, I'm within my rights to point out the hypocrisy. If you want the church to be there for you on Dec 25 then don't spend the rest of the year arguing that it ought not exist, or that Chrsitians ought not express their faith in public (as Dawkins does).

Again - this doesn't describe all atheists.
 
Posted by quetzalcoatl (# 16740) on :
 
I remembered that I have atheist friends who sing in choirs, and adore the 'Messiah'. And the number of non-believing Jewish people who still say Kaddish and so on, seems quite large also.
 
Posted by L'organist (# 17338) on :
 
As far as Christmas is concerned, I don't see why atheists shouldn't celebrate a secular holiday - and call it what they want.

The thing above all that riles me around Christmas is the foolish and oft-voiced nostrum that 'Christmas - its a time for kiddies, isn't it?': I confess I invariably make a tart rejoinder along the lines that Herod thought so too.

As for Easter: why would an atheist want to mark this in any way - and why the invention of a sinister rabbit (aka The Easter Bunny)?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
I think it's odd to say that because somebody doesn't believe in a body of ideas, or is critical of them, that thereby the associated art and music and literature is to be shunned. I'm sure many atheists like religious music and art - there is no contradiction here.

I like Aztec art, but I don't subscribe to their ideas or practices.

Participating in worship is not the same as admiring religious art.

If an atheist is going to call religion rubbish but then sing "Joy to the World" at their parish church, I'm within my rights to point out the hypocrisy. If you want the church to be there for you on Dec 25 then don't spend the rest of the year arguing that it ought not exist, or that Chrsitians ought not express their faith in public (as Dawkins does).

Again - this doesn't describe all atheists.

But you're moving the goal-posts. Singing carols in a carol service does not mean that you are worshiping at all. I think carols are part of secular culture now.

Now if an atheist took communion, you would have a case.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
But you're moving the goal-posts. Singing carols in a carol service does not mean that you are worshiping at all. I think carols are part of secular culture now.

You don't believe singing hymns in a church to be worship?

I've maintained from the first page of the thread that if you go into a church to sing carols, that's participating in worship. I haven't moved anything.

quote:
You won't find me worshipping (yes that's what singing Christmas carols in a church is) with a group I malign the other 364 days of the year.

 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
But you're moving the goal-posts. Singing carols in a carol service does not mean that you are worshiping at all. I think carols are part of secular culture now.

You don't believe singing hymns in a church to be worship?

I've maintained from the first page of the thread that if you go into a church to sing carols, that's participating in worship. I haven't moved anything.

quote:
You won't find me worshipping (yes that's what singing Christmas carols in a church is) with a group I malign the other 364 days of the year.

Well, OK, you're defining singing carols as worship. I think that's highly debatable, and is subjective. For some people, it's not worship; OK, you think they're wrong. How satisfying.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Your assertion was wrong then and is wrong now. Singing carols in a church (or hymns for that matter) is not necessarily worship. I used to sing them as an atheist at primary school because they made me. It wasn't worship. I've performed Mozart's B Minor Mass in a secular choir. It wasn't worship, unless someone knew Latin and wanted it to be.
 
Posted by quetzalcoatl (# 16740) on :
 
Now you've brought up school hymns, and I will have to go and retch and feel rather ill. Still, we could make up rude words to them.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I liked "when a knight won his spurs", but, again, religious significance to me at the time - square root of bugger all.
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by quetzalcoatl:
I remembered that I have atheist friends who sing in choirs, and adore the 'Messiah'. And the number of non-believing Jewish people who still say Kaddish and so on, seems quite large also.

For that matter lots of people read, enjoy and are genuinely moved the works of Classical writers without feeling the slightest need to pop out and sacrifice a ram to Zeus. It's entirely possible to be moved aesthetically and emotionally by parts of a religious tradition without signing up for the whole kit and kaboodle. More so, I guess, if that tradition is also tied up with one's childhood memories. Objecting to this is a bit like the law the Emperor Julian passed, forbidding Christians to teach Greek literature.

Either that or it's just a case of: Human beings are not always logical and consistent. Well, spank my arse and call me Charlie, are all your insights into the human condition this profound?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by L'organist:


The thing above all that riles me around Christmas is the foolish and oft-voiced nostrum that 'Christmas - its a time for kiddies, isn't it?': I confess I invariably make a tart rejoinder along the lines that Herod thought so too.

In practice it IS for kiddies. The fuss is mostly aimed at them, even in church.

quote:
Originally posted by seekingsister:
If an atheist is going to call religion rubbish but then sing "Joy to the World" at their parish church, I'm within my rights to point out the hypocrisy. If you want the church to be there for you on Dec 25 then don't spend the rest of the year arguing that it ought not exist, or that Chrsitians ought not express their faith in public (as Dawkins does).

Again - this doesn't describe all atheists.

I just think that many atheists aren't quite as rational and as logical as they claim, and sometimes they just want to do things out of nostalgia, aesthetic appreciation, or some other impulse that they can't define.

Dawkins had an upper middle class Anglican upbringing, so I suppose it's to be expected that he'd like a 'traditional' Christmas. There must be lots of atheist of that type. Probably far fewer 'atheist Baptists' and 'atheist Pentecostals', etc. because they simply lose their religious identity when they lose their faith. Moreover, carol services at those churches are probably less iconic and picturesque than the CofE variety, so there's not so much nostalgia.

It's possible that Christmas carols will become less popular as fewer people will have the kind of Anglican background that Dawkins has.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I think that Dawkins is actually fond of Anglicanism, no doubt partly because of his childhood upbringing.

I keep remembering Larkin's poem 'Aubade', about his fear of death; anyway, he has the very famous line about religion:

That vast moth-eaten musical brocade
Created to pretend we never die.


Well, it's the first line that has become very famous; it seems to combine that mixture of exasperation and affection, which some atheists have towards Anglicanism.
 
Posted by L'organist (# 17338) on :
 
posted by me
quote:
The thing above all that riles me around Christmas is the foolish and oft-voiced nostrum that 'Christmas - its a time for kiddies, isn't it?': I confess I invariably make a tart rejoinder along the lines that Herod thought so too.
quote:
posted by Svitlana 2
In practice it IS for kiddies. The fuss is mostly aimed at them, even in church.


Not where I go. We have stuff 'aimed' at all sorts of people and none. The only specific thing with exclusive child participation is the School Carol Service, which is organised by the school and held in church; everything else has participants across the age range from newborns to very elderly.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
Well, OK, you're defining singing carols as worship. I think that's highly debatable, and is subjective. For some people, it's not worship; OK, you think they're wrong. How satisfying.

quote:
Joy to the world! the Saviour reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.

Not worship? Hmm...
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Callan:
For that matter lots of people read, enjoy and are genuinely moved the works of Classical writers without feeling the slightest need to pop out and sacrifice a ram to Zeus.

You're supporting my point. It would be considered an odd leap to go from reading Roman mythology to sacrificing rams to Zeus, which would be an act of worship.

In the same way, I think taking the step to go into a church and participate in Christian worship for a major Christian holiday, is beyond simply admiring a cultural practice. It's participating in it directly.
 
Posted by quetzalcoatl (# 16740) on :
 
No, I think the equivalent thing to sacrificing rams is taking communion. Now if an atheist did that, I would certainly be intrigued to know why. But singing carols is quite different.

I guess you could put up a notice at carol services - 'nobody welcome here, who doesn't believe the words'.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
No, I think the equivalent thing to sacrificing rams is taking communion. Now if an atheist did that, I would certainly be intrigued to know why. But singing carols is quite different.

I guess you could put up a notice at carol services - 'nobody welcome here, who doesn't believe the words'.

You have the most incredible knack for putting words in people's mouths. Truly.

I said they are free to come, and I am free to point out hypocrisy if they spend the rest of the year criticizing the church. Like Dawkins does.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
Well, OK, you're defining singing carols as worship. I think that's highly debatable, and is subjective. For some people, it's not worship; OK, you think they're wrong. How satisfying.

quote:
Joy to the world! the Saviour reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.

Not worship? Hmm...

Only if you mean it to be. Do you really not accept that people sing these words because they know the carols from childhood without believing a word of it or meaning any of it as worship?
 
Posted by quetzalcoatl (# 16740) on :
 
But Dawkins has said that he loves the Church of England. Personally, I don't find that hypocritical at all, but there we are. People are pretty complicated.

Of course, he is open to criticism from other atheists - which he does get - along the lines that the old lady taking communion is on the slippery slope to the suicide bomber. But then many modern atheists are virulently anti-Islam.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Callan:
For that matter lots of people read, enjoy and are genuinely moved the works of Classical writers without feeling the slightest need to pop out and sacrifice a ram to Zeus.

You're supporting my point. It would be considered an odd leap to go from reading Roman mythology to sacrificing rams to Zeus, which would be an act of worship.

In the same way, I think taking the step to go into a church and participate in Christian worship for a major Christian holiday, is beyond simply admiring a cultural practice. It's participating in it directly.

Yes. Participating in a cultural practice. As a cultural practice. Not as an act of worship.
 
Posted by LeRoc (# 3216) on :
 
Maybe Dawkins just mouths the words along but doesn't really sing.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by seekingsister:
quote:
Originally posted by Callan:
For that matter lots of people read, enjoy and are genuinely moved the works of Classical writers without feeling the slightest need to pop out and sacrifice a ram to Zeus.

You're supporting my point. It would be considered an odd leap to go from reading Roman mythology to sacrificing rams to Zeus, which would be an act of worship.

In the same way, I think taking the step to go into a church and participate in Christian worship for a major Christian holiday, is beyond simply admiring a cultural practice. It's participating in it directly.

Yes. Participating in a cultural practice. As a cultural practice. Not as an act of worship.
I think that's the point. Some Christians are loath to accept that some aspects of Christianity have become a cultural practice, or in Larkin's words, a piece of moth-eaten brocade. It's like saying that it's an interesting and aesthetic relic. Ouch.
 
Posted by Porridge (# 15405) on :
 
quote:
Originally posted by quetzalcoatl:
People are pretty complicated.

Nutshell.
 
Posted by L'organist (# 17338) on :
 
postede by LeRoc
quote:
Maybe Dawkins just mouths the words along but doesn't really sing.
Isn't the technical term for that 'doing a Redwood'?

[www.youtube.com/watch?v=RIwBvjoLyZc]
[Snigger]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by L'organist:
postede by LeRoc
quote:
Maybe Dawkins just mouths the words along but doesn't really sing.
Isn't the technical term for that 'doing a Redwood'?

[www.youtube.com/watch?v=RIwBvjoLyZc]
[Snigger]

[Killing me] [Snigger] [Killing me]

Google speech wouldn't have helped him, at any rate. I just got "what are the words to hain will advert hair dye"...
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by LeRoc:
Maybe Dawkins just mouths the words along but doesn't really sing.

Some of my Jewish friends did this in our school choir because their parents didn't like them singing the more traditional Christmas songs.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Only if you mean it to be. Do you really not accept that people sing these words because they know the carols from childhood without believing a word of it or meaning any of it as worship?

If you are in a church, singing about Jesus, and you don't know that it's a religious worship activity, then you really ought to take a minute to become more aware of your surroundings. Maybe Google the words "church" and "Christmas." Familiarize yourself with that t-shaped symbol that's on the sign outside of the building.

If the person is just singing songs from their childhood at home or in street carolling - fine maybe they're not really thinking about the lyrics.
 
Posted by Adeodatus (# 4992) on :
 
quote:
Originally posted by quetzalcoatl:
But Dawkins has said that he loves the Church of England.

Reminds me of Alan Bennett's remark, delivered in his usual Eeyore-ish deadpan Yorkshire accent:

"The Church of England is so constituted that its members can believe anything.
.
.
.
Of course, none of them actually do."
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
Well, OK, you're defining singing carols as worship. I think that's highly debatable, and is subjective. For some people, it's not worship...

quote:
Joy to the world! the Saviour reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.

Not worship? Hmm...

I don't think I've ever sung that one as an act of worship - mind focused on the meaning of the words, heart focused on God. Great party tune, puts me in a party mood.

Some secular songs I sometimes sing as prayer, at home.

I'm trying to put together a small "sing along to Messiah" gathering, I doubt anyone will regard the gathering as a worship event. Great music fun to sing.

But perhaps different people have different definitions of worship. To me it's a heart attitude, in or out of church. Sometimes that's where my heart is, sometimes it's not, in or out of church.

Or perhaps different people have different theories of how seriously casual singers mean the words they sing. Can a happily married person sing a Country and Western song about "you've left me alone and blue"? If so, why can't an atheist sing Joy to the World or He is Risen and not intend the words be taken seriously any more than the C&W singer intends the audience to think he has marriage problems?
 
Posted by seekingsister (# 17707) on :
 
I'm still baffled as to how singing hymns in church is not an act of worship. Is there a Christmas exception being applied here?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
I'm still baffled as to how singing hymns in church is not an act of worship. Is there a Christmas exception being applied here?

No. There's a "not meaning it and not intending it as worship" exemption going on, as always.


[brick wall]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
Well, OK, you're defining singing carols as worship. I think that's highly debatable, and is subjective. For some people, it's not worship...

quote:
Joy to the world! the Saviour reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.

Not worship? Hmm...

I don't think I've ever sung that one as an act of worship - mind focused on the meaning of the words, heart focused on God. Great party tune, puts me in a party mood.

Some secular songs I sometimes sing as prayer, at home.

I'm trying to put together a small "sing along to Messiah" gathering, I doubt anyone will regard the gathering as a worship event. Great music fun to sing.

But perhaps different people have different definitions of worship. To me it's a heart attitude, in or out of church. Sometimes that's where my heart is, sometimes it's not, in or out of church.

Or perhaps different people have different theories of how seriously casual singers mean the words they sing. Can a happily married person sing a Country and Western song about "you've left me alone and blue"? If so, why can't an atheist sing Joy to the World or He is Risen and not intend the words be taken seriously any more than the C&W singer intends the audience to think he has marriage problems?

Exactly! I've sung Fairytale of New York but it doesn't mean I have a junkie girlfriend I'm pissed off with. I've sung "Night of the 4th of May" but I'm not a former libertine. I've sung "Hen wlad fy nhadau" but I'm not Welsh. I've sung "Lucille", but I've never picked up women in a US bar...

Need I go on?
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by seekingsister:
I'm still baffled as to how singing hymns in church is not an act of worship. Is there a Christmas exception being applied here?

No. There's a "not meaning it and not intending it as worship" exemption going on, as always.


[brick wall]

Why would someone go into a church to sing Christian music, which to the Christians in attendance is an act of worship, if they did not intend themselves to be participating in said act of worship?

I feel like you have some desire to rationalize behavior that is obviously irrational. Which, if my statements don't apply to you, I'm not sure why you are even bothering to do. If someone claims to be an atheist, and then goes into a church to sing Christmas hymns - there's something inconsistent there. In the years when I was not a Christian do you know how many times I went to a carol service? ZERO. I was only in church if forced by family members.
 
Posted by LeRoc (# 3216) on :
 
quote:
seekingsister: Why would someone go into a church to sing Christian music, which to the Christians in attendance is an act of worship, if they did not intend themselves to be participating in said act of worship?
Maybe because they like singing these songs together.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by LeRoc:
quote:
seekingsister: Why would someone go into a church to sing Christian music, which to the Christians in attendance is an act of worship, if they did not intend themselves to be participating in said act of worship?
Maybe because they like singing these songs together.
Maybe because they actually do appreciate church and Christianity after all. Despite their bluster to the contrary for the rest of the year.

There are plenty of carol concerts and sing-alongs (at least in London) that have nothing to do with church.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
SS, just because you never did is beside the point. Fact is that there are many, many people who will never darken a church door, say they're "not religious", may well go further and declare themselves atheists and see belief in God rather silly, but they enjoy singing Christmas Carols because it reminds them of Christmases gone by back to their childhood. Some of them probably know and can sing the descants; they're that well known, that part of the culture for some people.

This really, really isn't difficult to understand. It's not, actually, that different to the reasons that charevo churches who never normally sing anything scored for choir and organ or written more than 10 years ago will nevertheless wheel out O Come all ye Faithful and O Little Town of Bethlehem come the end of Advent. People, barring the odd Grinch, like them. There's no obligation towards iconoclasm.

[ 12. November 2014, 13:44: Message edited by: Karl: Liberal Backslider ]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by seekingsister:
I'm still baffled as to how singing hymns in church is not an act of worship. Is there a Christmas exception being applied here?

I suppose the point is that people attend church for different reasons. Not everyone present will be a true believer. We've all heard of the CofE chorists who aren't believers but attend because they enjoy the singing.

There's an unspoken sense in MOTR churches that singing hymns is about establishing a shared identity and heritage almost as much as about establishing a shared theology. In reality, such churches don't expect everyone to share a unified theological position, which means that any hymn that's sung is likely to mean very different things to different people.

Indeed, it occurs to me that popular evangelical churches must also 'run the risk' of attracting some folk who are there for the atmosphere and lively music rather than as a result of faith. Gospel music, as we know, has its secular fans. There are independent choirs they can join, but in some cases it might be easier for them just to go to church....
 
Posted by Karl: Liberal Backslider (# 76) on :
 
The 40 min sermons would be enough to put me off, Svit.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by seekingsister:
I'm still baffled as to how singing hymns in church is not an act of worship. Is there a Christmas exception being applied here?

No. There's a "not meaning it and not intending it as worship" exemption going on, as always.


[brick wall]

Why would someone go into a church to sing Christian music, which to the Christians in attendance is an act of worship, if they did not intend themselves to be participating in said act of worship?

I feel like you have some desire to rationalize behavior that is obviously irrational. Which, if my statements don't apply to you, I'm not sure why you are even bothering to do. If someone claims to be an atheist, and then goes into a church to sing Christmas hymns - there's something inconsistent there. In the years when I was not a Christian do you know how many times I went to a carol service? ZERO. I was only in church if forced by family members.

One problem here, is that you are confusing yourself with other people. The fact that you didn't go to a carol service, as a non-believer, says nothing about what other people would do.

I don't see it as inconsistent at all. X does not believe in God, but feels affection towards some Christian cultural artifacts, and joins in sometimes. Sounds quite normal to me.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
The 40 min sermons would be enough to put me off, Svit.

I've read that in Harlem there used to be organised tourist trips to black churches. The tourists would stay for the music and leave before the (long) sermon. I don't know if that still goes on.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Karl: Liberal Backslider:
The 40 min sermons would be enough to put me off, Svit.

I've read that in Harlem there used to be organised tourist trips to black churches. The tourists would stay for the music and leave before the (long) sermon. I don't know if that still goes on.
It happened at a traditionally black Catholic church I visited in New Orleans that has a gospel choir and a jazz band. A flock of tourists disappeared as soon as the priest came out.
 
Posted by LeRoc (# 3216) on :
 
quote:
SvitlanaV2: I've read that in Harlem there used to be organised tourist trips to black churches. The tourists would stay for the music and leave before the (long) sermon. I don't know if that still goes on.
Do they at least put something on the collection plate?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by SvitlanaV2:
I've read that in Harlem there used to be organised tourist trips to black churches. The tourists would stay for the music and leave before the (long) sermon. I don't know if that still goes on.

It happened at a traditionally black Catholic church I visited in New Orleans that has a gospel choir and a jazz band. A flock of tourists disappeared as soon as the priest came out.
This just shows, doesn't it, that people often like religious music without particularly wanting the religion itself.

For some people, music is rather like a religion, and needs no justification....

[ 12. November 2014, 14:12: Message edited by: SvitlanaV2 ]
 
Posted by quetzalcoatl (# 16740) on :
 
You'd think that Christians would welcome atheists to carol services, or indeed, other services. You never know, that fragment of moth-eaten brocade might engender some interest in the whole tapestry.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by SvitlanaV2:
This just shows, doesn't it, that people often like religious music without particularly wanting the religion itself.

Well, this is when I make myself unpopular again. It was very distracting and borderline offensive the way these people treated a Sunday church service like a tourist attraction. Particularly in the way some of the women were dressed and dancing to the music.

[ 12. November 2014, 14:43: Message edited by: seekingsister ]
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
You'd think that Christians would welcome atheists to carol services, or indeed, other services. You never know, that fragment of moth-eaten brocade might engender some interest in the whole tapestry.

I welcome them. Pointing out "Hey you say you don't believe in God, but here you are at church. How does that work?" might be the start of a conversation that leads in the direction of faith. Or not. But ignoring it because "Well I'm sure they just like the tradition" doesn't make sense to me, sorry.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
You'd think that Christians would welcome atheists to carol services, or indeed, other services. You never know, that fragment of moth-eaten brocade might engender some interest in the whole tapestry.

I welcome them. Pointing out "Hey you say you don't believe in God, but here you are at church. How does that work?" might be the start of a conversation that leads in the direction of faith. Or not. But ignoring it because "Well I'm sure they just like the tradition" doesn't make sense to me, sorry.
Well, that sounds an improvement on calling them hypocrites.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by SvitlanaV2:
[qb] It happened at a traditionally black Catholic church I visited in New Orleans that has a gospel choir and a jazz band. A flock of tourists disappeared as soon as the priest came out.

This just shows, doesn't it, that people often like religious music without particularly wanting the religion itself.
quote:

Well, this is when I make myself unpopular again. It was very distracting and borderline offensive the way these people treated a Sunday church service like a tourist attraction. Particularly in the way some of the women were dressed and dancing to the music.

I'm not going to argue about that! I did get the impression that some of these tourists weren't very respectful.

What I don't like is the idea of walking out of a service before it finishes. Theological offence might be a good reason, but boredom isn't! I've noticed that visitors attending services in cathedrals and city centre churches have a habit of drifting out when they feel like it. I think it's because they see themselves as observers rather than participants, even with regard to the singing.

Most churches tolerate a variety of clothing styles nowadays, at least for newcomers. It's a shame that the organisers of tour groups in the USA don't advise the visitors how to behave, though.
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by seekingsister:
quote:
Originally posted by Callan:
For that matter lots of people read, enjoy and are genuinely moved the works of Classical writers without feeling the slightest need to pop out and sacrifice a ram to Zeus.

You're supporting my point. It would be considered an odd leap to go from reading Roman mythology to sacrificing rams to Zeus, which would be an act of worship.

In the same way, I think taking the step to go into a church and participate in Christian worship for a major Christian holiday, is beyond simply admiring a cultural practice. It's participating in it directly.

Yes. Participating in a cultural practice. As a cultural practice. Not as an act of worship.
Quite. Loads of people who don't normally darken the doors of the church said "Amen" this Sunday during the Act of Remembrance. I, on the other hand 'did a Redwood' at the words of 'I Vow To Thee My Country' and declined to say 'Amen' at the end of the 'Flanders Field' poem. The difference being, I think, that I was concerned not to commit idolatry and that the people who were there for cultural reasons were concerned not to give offence. Most non-believers who turn up to Remembrance, Carol Services and whatever are more concerned to be polite than they are not to offend a deity in which they don't believe. There is an asymmetry, if you like, between attitudes.
 
Posted by Palimpsest (# 16772) on :
 
The shopping malls around here have a habit of having various singing groups come in and sing carols during the Christmas shopping season. It puts the shoppers in a better mood to buy stuff.

Is this an act of worship or desecration. I think most of the people who hear the endless performance of Carols and other Christmas music (especially those classics written by Jewish composers) aren't seeing listening as an act of worship.

Many of them aren't going to do a context switch and say "oh if it's performed in a church it's an act of worship, like going to bingo."
 
Posted by L'organist (# 17338) on :
 
posted by Callan
quote:
Quite. Loads of people who don't normally darken the doors of the church said "Amen" this Sunday during the Act of Remembrance. I, on the other hand 'did a Redwood' at the words of 'I Vow To Thee My Country' and declined to say 'Amen' at the end of the 'Flanders Field' poem. The difference being, I think, that I was concerned not to commit idolatry and that the people who were there for cultural reasons were concerned not to give offence. Most non-believers who turn up to Remembrance, Carol Services and whatever are more concerned to be polite than they are not to offend a deity in which they don't believe. There is an asymmetry, if you like, between attitudes.
Not sure what sort of service you were at!

The response to the Act of Remembrance (They shall grow not old ...) is We will remember them.

If the McCrae poem was read out then it required no response - certainly not Amen.

As for I vow to thee my country: I can see your objection to the first verse but the second refers to the heavenly kingdom so what's objectionable about that?

Sounds like you need better Orders of Service with the right words, and better choice of hymns!
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Palimpsest:
The shopping malls around here have a habit of having various singing groups come in and sing carols during the Christmas shopping season. It puts the shoppers in a better mood to buy stuff.

Is this an act of worship or desecration. I think most of the people who hear the endless performance of Carols and other Christmas music (especially those classics written by Jewish composers) aren't seeing listening as an act of worship.

Many of them aren't going to do a context switch and say "oh if it's performed in a church it's an act of worship, like going to bingo."

I just don't understand this.

Because hymns are sometimes sung outside of church, hearing them in church is so confusing to non-Christians that they don't know it's worship?
 
Posted by quetzalcoatl (# 16740) on :
 
For non-Christians, it isn't worship.
 
Posted by Belle Ringer (# 13379) on :
 
I have atheist friends who like a Christmas eve carol service, it's a nostalgia thing, toss in a eucharist they are somewhat annoyed, that's not what they came for. But the Joseph and Mary and Baby story is OK, everybody likes a baby, every baby is a miracle.

A comment somewhere upthread raised an interesting question - if non-believers attending Christmas Eve is nostalgia rather than cultural for those who know Christmas carols from a childhood where carols and Santa Claus were all aspects of anticipating Christmas gifts, are we in the waning years of atheists knowing the carols?

Many of today's young to middle adults were reared by parents who had turned into atheists before the kids came, there's no childhood experience of Christmas Eve or carols. I have friends who have never set foot in a church except to bury grandparents.

Some radio station Christmas playlists have only secular songs; if that's true in Bible Belt it must be more true elsewhere.
 
Posted by quetzalcoatl (# 16740) on :
 
It's the same with Christmas cards now, isn't it? There aren't many religious ones, where I shop, except the occasional angel, and I'm not sure how religious they are now.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by seekingsister:

Because hymns are sometimes sung outside of church, hearing them in church is so confusing to non-Christians that they don't know its worship?

This question brings to mind the phrase 'Belonging before Believing', and highlights it's problematic quality.

On the one hand we believe that worship is something for God and believers, and that a real spiritual connection is going on. But on the other, we also want non-believers to be attracted by our worship, to be drawn in, to participate even before they have any sense of faith or of God. Which leaves us with the question of what they're actually doing before they reach a point of faith. Is it possible to be praising God without knowing that you're doing so? Is a committed atheist who sings Handel's Messiah in a cathedral concert worshipping God in spite of herself? Or must the intention be there?

The CofE isn't known to be very fussy over this sort of thing, and I doubt that a denomination that wants to minister to a whole society can afford to be too particular. Maybe that's why the Anglican liturgies are considered to be so important; they cover all eventualities of faith or lack of faith, so to speak.

[ 12. November 2014, 17:52: Message edited by: SvitlanaV2 ]
 
Posted by Porridge (# 15405) on :
 
quote:
Originally posted by seekingsister:
Well, this is when I make myself unpopular again. It was very distracting and borderline offensive the way these people treated a Sunday church service like a tourist attraction. Particularly in the way some of the women were dressed and dancing to the music.

quote:
Originally posted by seekingsister:

________________________________________
Originally posted by quetzalcoatl:
You'd think that Christians would welcome atheists to carol services, or indeed, other services. You never know, that fragment of moth-eaten brocade might engender some interest in the whole tapestry.
________________________________________
I welcome them. Pointing out "Hey you say you don't believe in God, but here you are at church. How does that work?" might be the start of a conversation that leads in the direction of faith. Or not. But ignoring it because "Well I'm sure they just like the tradition" doesn't make sense to me, sorry.

Seekingsister, I grow increasingly confused by your responses.

You say you’d welcome atheists to church services, perhaps by opening a discussion about the incongruity of not believing with attendance at a service. May I just say that, as a non-believer who is generally quiet and tries to be unobtrusive, that I would find this “What-are-you-doing-here?” approach intrusive rather than welcoming? Of course, someone else might respond differently.

And how, before you embark upon this opening gambit, do you distinguish the atheists from those tourists who do not dance to the music (like sacred dancers in some churches are known to do, for example?) How do you distinguish the congregation, which often contains sincere-yet-adolescent worshippers who dress as for a particular depraved Halloween party, from the inappropriately-clad tourists, at least before the tourists rudely flee the sermon? How do you distinguish any of these folks from someone who has just moved into the neighborhood and is there planning to make this his/her spiritual home?
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Palimpsest:
Many of them aren't going to do a context switch and say "oh if it's performed in a church it's an act of worship, like going to bingo."

I just don't understand this.

Because hymns are sometimes sung outside of church, hearing them in church is so confusing to non-Christians that they don't know it's worship?

Many Christians aren't in church to worship on any particular Sunday!

It's a habit, it's a way of seeing friends, it's the only place left in our culture where people get together and sing, it's a break from the routine of the week, it's vaguely good for the kids somehow, it's a place to find nice girls to date, to have a sense of belonging, to try to make friends when new to the area, it's an obligation to show up because of being on the rota for some task that day. And some days to worship.

One church years ago sent out a questionnaire asking (probably many questions, I only remember one) "why do you come to church." It offered a long list of reasons to check off, including things like "to please a family member" or "for the music" as well as "to learn about Jesus" or "to worship God."
 
Posted by quetzalcoatl (# 16740) on :
 
I still go to church sometimes, because the local Catholic church has fabulous singers. I stopped believing in the texts literally, years ago. Up to now, nobody has nabbed me and asked me 'how does that work?', and I hope they don't.

[ 12. November 2014, 18:18: Message edited by: quetzalcoatl ]
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by L'organist:
posted by Callan
quote:
Quite. Loads of people who don't normally darken the doors of the church said "Amen" this Sunday during the Act of Remembrance. I, on the other hand 'did a Redwood' at the words of 'I Vow To Thee My Country' and declined to say 'Amen' at the end of the 'Flanders Field' poem. The difference being, I think, that I was concerned not to commit idolatry and that the people who were there for cultural reasons were concerned not to give offence. Most non-believers who turn up to Remembrance, Carol Services and whatever are more concerned to be polite than they are not to offend a deity in which they don't believe. There is an asymmetry, if you like, between attitudes.
Not sure what sort of service you were at!

The response to the Act of Remembrance (They shall grow not old ...) is We will remember them.

If the McCrae poem was read out then it required no response - certainly not Amen.

As for I vow to thee my country: I can see your objection to the first verse but the second refers to the heavenly kingdom so what's objectionable about that?

Sounds like you need better Orders of Service with the right words, and better choice of hymns!

Wow! That's unnecessarily austere!

Our Act of Remembrance consisted of:

A prayer at the beginning (hence the Amen)
The reading of the names
They shall not grow old (we will remember them)
The last post
Two minutes silence
The revilie (sp?)
The final prayer (another Amen)

Clearly Minimailism hasn't reached our part of the world yet.

I Vow To Thee (you've shot you're bolt if you've pledged everything to the earthly Babylon before dimly remembering your allegiance to the Heavenly Jerusalem) and the whole business of taking up the quarrel with the foe (we won, shall we move on) came in the afternoon civic service which Deo Gratias was not down to me.

Anyway, my point is that stuff that Christians care about in religious worship and stuff that non-believers are about is basically different. Hence British Legion agnostics will respond to Christian prayers in a way that Christians who are not unsympathetic to the Legion will have issues of conscience to which Legion types are not concerned. Which isn't to say that mutual respect can't exist between such types just that we expect different things from religious services.
 
Posted by Ikkyu (# 15207) on :
 
Just to add something to the mix. Last Easter I went with my daughter to an Easter egg hunt held after the service (We also went to the service) in a Pure land Buddhist Temple. I am mostly a Zen person but my Zen Center does not have many activities for children.
The people there were not celebrating Christian Easter at all but the "Cultural Easter" as it were.
Any objections to that?.
I celebrate the season with a Christmas tree and we exchange gifts. Am I a Hypocrite since I am no longer a Christian? Do I have to call my Christmas tree a Rohatsu tree? ( Rohatsu is celebrated by Mahayana Buddhists in December)
 
Posted by Pomona (# 17175) on :
 
Seekingsister - I think you're just failing to grasp cultural Anglicanism. People will have sung Christmas carols from childhood, of course they're going to get nostalgic about them even if they don't believe in the lyrics. People can be culturally Anglicans and atheists, in the same way that someone can be culturally Jewish and atheist.

Also I don't get how being in a church building magically transforms it into worship - even I know that church is about the people and not the building.
 
Posted by L'organist (# 17338) on :
 
posted by Callan
quote:
Wow! That's unnecessarily austere!

Our Act of Remembrance consisted of:
A prayer at the beginning (hence the Amen) The reading of the names They shall not grow old (we will remember them) The last post Two minutes silence The revilie (sp?) The final prayer (another Amen)
Clearly Minimailism hasn't reached our part of the world yet.

Was that it, or was it in the middle of another service?

We had:

Hymn
Welcome, Introductory Sentence, Collect
First Reading Prayers

The Last Post, Two Minute Silence, Reveille
They shall grow not old... (response "We will remember them")

Reading of the Roll of Honour
Anthem - My soul, there is a country by Parry
Second Reading, Hymn
Act of Penitence
Sermon
Third Hymn, Intercessions
Fourth Hymn
Blessing, and then distribution of, wreaths
Final Blessing
Two verses of the National Anthem
Silent procession to the War Memorial (in the Churchyard), laying of wreaths,
The Kohima Epitaph

I don't call that minimalist!
 
Posted by LeRoc (# 3216) on :
 
(Is this a Memorial Service pissing contest?)
 
Posted by Net Spinster (# 16058) on :
 
I'm wondering whether we atheists, agnostics, and other non-Christians should demand the return of hymns (tune and/or words) written or arranged by atheists, agnostics, and other non-Christians. We can start with Vaughan Williams' tunes.
 
Posted by Pulsator Organorum Ineptus (# 2515) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
But you're moving the goal-posts. Singing carols in a carol service does not mean that you are worshiping at all. I think carols are part of secular culture now.

You don't believe singing hymns in a church to be worship?

I've maintained from the first page of the thread that if you go into a church to sing carols, that's participating in worship. I haven't moved anything.

quote:
You won't find me worshipping (yes that's what singing Christmas carols in a church is) with a group I malign the other 364 days of the year.

It's only worship if that's what the person doing it intends it to be.
 
Posted by Palimpsest (# 16772) on :
 
Seeking Sister;
Let me unpack my tangled point.

if people go to Bingo at the local church should they know it's an act of worship? I wouldn't think so, because it's also a secular activity.


If they go to hear Carols, including ones with very limited religious meaning like "Carol of the Bells" should they assume it's an act of worship? They might not if they've heard the same songs in secular contexts repeatedly and may be there more from nostalgia for their youth. I have a Catholic friend who used to throw Christmas parties which included carol singing. She was surprised that I knew most of the lyrics which is a consequence of my going to a public elementary school where I was taught the songs by my Catholic teachers. I lost my qualms about singing about Jesus when I was 8.


This is the consequence of moving Christmas into the Secular public sphere.
 
Posted by seekingsister (# 17707) on :
 
Palimpsest, as I have limited my point to the singing of religious music during a church service, bingo is irrelevant.

If I go into a mosque on Friday and join in the prayers, even though I am not Muslim I realize I am participating in Muslim worship. I would imagine if the friend who invited me found that except for the one day I year I join in that prayer, I say mosques shouldn't exist and that the religious are deluded (a la Dawkins) the friend may be offended or at least confused.

People on this thread keep claiming singing carols in church is just a Briitish tradition. I would hazard a guess that less than 10% of the population participates in this activity. To claim that this 10% simply can't understand what church or worship means is bizarre. I don't believe people are actually this stupid. The majority of people don't go, so the ones who do are making an effort.

Atheists who go to church at Christmas, short of familial pressure to attend, must like something about church or Christianity on some level. Otherwise such behavior is completely irrational. And they need to realize that if they slag off the church for the rest of the year, pretty soon there won't be anywhere nice for them to sing at Christmas except the Royal Albert Hall which charges upwards of £25 per person for the privilege.

[ 13. November 2014, 06:04: Message edited by: seekingsister ]
 
Posted by Palimpsest (# 16772) on :
 
The point about bingo is that a church has many activities, some are worship and others are not. Those that also appear in a secular setting outside of Church may be seen as non-worship.

It seems obvious that the atheist attendees of the carol singing like the part of the church that is the Carol singing. They may have not much use for the worship.

If a Church doesn't want these people attending, it's pretty easy to filter them out. Charge admission or only allow members to attend. The Jewish houses of worship have the problem that there's a huge number of people who want to attend only on one or two holidays a year and at no other time. Many temples run multiple services to meet the demand and require very expensive tickets or membership which helps defray the cost of running the rest of the year.

If more and more churches close, there still will be Carols being sung at the malls and parties. I can't imagine someone worshipping in order to save the concert venue.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Palimpsest:
The point about bingo is that a church has many activities, some are worship and others are not. Those that also appear in a secular setting outside of Church may be seen as non-worship.

Again, this presupposes that people are very stupid, because they are not aware they are singing lyrics about souls finding their worth through the birth of the Messiah. Same as bingo to them.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Palimpsest:
The point about bingo is that a church has many activities, some are worship and others are not. Those that also appear in a secular setting outside of Church may be seen as non-worship.

Again, this presupposes that people are very stupid, because they are not aware they are singing lyrics about souls finding their worth through the birth of the Messiah. Same as bingo to them.
They know what the words mean. They just don't believe them. They sing them because they are part of their culture.

I'm really wondering why this is so hard for you SS.
 
Posted by bib (# 13074) on :
 
I too am puzzled by the observance by many people at Christmas of the birth of someone they don't know, have never met and about whom they know next to nothing. I celebrate the birth of Jesus because I feel I know Him and believe in Him. However, I don't celebrate the birthday of the Prime Minister, because I don't know him, have never met him and know little about him. I would be happy to forego all the secular trapping of Christmas, but worship with other Christians at the midnight service is better than any Christmas present.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Not Everyone Is Like You would appear to be the issue here.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
They know what the words mean. They just don't believe them. They sing them because they are part of their culture.

I'm really wondering why this is so hard for you SS.

The hard part is you and others claiming that they don't know singing Christian songs in church is worship.

They know, and they do it anyway, and then they come up with odd excuses about why it's OK to sing those songs even though they don't believe.

If you enjoy singing carols then don't poo-poo Christianity during the rest of the year, the church is the reason that those carols exist in the first place and they speak to its faith.

Any non-believer who supports the church's existence and presence in public life is A-OK with me when it comes to celebrating Christmas. Someone like Dawkins, who treats my religion like a cultural activity when it suits him but as a menace to be snuffed out when it doesn't, I have no time for.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Karl: Liberal Backslider:
They know what the words mean. They just don't believe them. They sing them because they are part of their culture.

I'm really wondering why this is so hard for you SS.

The hard part is you and others claiming that they don't know singing Christian songs in church is worship.
That is not my claim. My claim is that when these people do it they are not doing it as worship.

quote:
They know, and they do it anyway, and then they come up with odd excuses about why it's OK to sing those songs even though they don't believe.
Who are you to tell them what it's OK for them to sing and what it's not? They can sing what they bloody well like and you need to mind your own business, quite frankly.

quote:
If you enjoy singing carols then don't poo-poo Christianity during the rest of the year, the church is the reason that those carols exist in the first place and they speak to its faith.

Any non-believer who supports the church's existence and presence in public life is A-OK with me when it comes to celebrating Christmas. Someone like Dawkins, who treats my religion like a cultural activity when it suits him but as a menace to be snuffed out when it doesn't, I have no time for.

Exaggerate much? Dawkins thinks religion in the sense of actually believing its truth claims is silly, and doesn't approve of special privileges and influence being granted to it. I'll let you know when he starts wanting it "snuffed out". You make it sound like he's calling for making Christianity illegal.
 
Posted by quetzalcoatl (# 16740) on :
 
This thread is becoming daft. To say that people should not sing something, whose words they don't believe, is truly absurd.

It shows a weird kind of Christian imperialism - this carol means X, and you are not allowed to disbelieve that, not in my church anyway. Give me strength.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I don't see the point. Even if you think Dawkins is inconsistent, so fecking what? What are you going to do? I mean, he's a pretty strong atheist so it's not like you don't disapprove of him and what he thinks anyway. What's the point of getting all het up about this little foible of his, if he's the religion destroying monster he's portrayed?

Storm in a teacup. Big deal. Move on.
 
Posted by L'organist (# 17338) on :
 
FFS : they're in church, they're singing carols - what's not to like.

Whether or not they're 'worshipping' isn't for anyone to determine.

Non-churchgoers, non-believers, end up in churches around Christmas and like singing carols - Get over it.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
This thread is becoming daft. To say that people should not sing something, whose words they don't believe, is truly absurd.

It shows a weird kind of Christian imperialism - this carol means X, and you are not allowed to disbelieve that, not in my church anyway. Give me strength.

I said they should be willing to acknowledge the inconsistency between claiming not to believe in a god, and then attending a service that sings praises to that god. I leave them to deal with which lyrics they sing and which they don't. As mentioned I knew many non-Christians who did not sing lyrics that contradicted their faith in the school choir.

They are welcome in my church or any church, as long as they are willing to engage if the question is asked, why are you here if you don't believe?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I don't see the point. Even if you think Dawkins is inconsistent, so fecking what? What are you going to do? I mean, he's a pretty strong atheist so it's not like you don't disapprove of him and what he thinks anyway. What's the point of getting all het up about this little foible of his, if he's the religion destroying monster he's portrayed?

Storm in a teacup. Big deal. Move on.

Isn't it because it demonstrates the decline of Christianity? We're not really talking about Dawkins. We're also talking about many people who might go to a carol service, but don't believe a word of it literally.

If a religion is being seen affectionately as a set of aesthetic relics, it is doomed - I think that is the fear being expressed covertly.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I don't see the point. Even if you think Dawkins is inconsistent, so fecking what? What are you going to do? I mean, he's a pretty strong atheist so it's not like you don't disapprove of him and what he thinks anyway. What's the point of getting all het up about this little foible of his, if he's the religion destroying monster he's portrayed?

Storm in a teacup. Big deal. Move on.

I'm calling him out for being hypocritical.

And I'm here to discuss, it's a discussion forum. You don't like what I'm saying - you can move on. This whole website is based on storms in teacups.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by seekingsister:

And they need to realize that if they slag off the church for the rest of the year, pretty soon there won't be anywhere nice for them to sing at Christmas except the Royal Albert Hall which charges upwards of £25 per person for the privilege.

Why do you assume that atheists slag off Christianity?

Both of my sons are atheists, they can no longer believe. They have nothing whatever against religions of any flavour. But they have happy memories of Church in their childhood and talk about it quite often. If they are home they come to the carol service with me.

If anyone gets warm fuzzies at a carol service who are we to say that's wrong?
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Boogie:
Why do you assume that atheists slag off Christianity?

I don't.
 
Posted by quetzalcoatl (# 16740) on :
 
Well, Dawkins doesn't slag off the Church of England all year - he is always saying how fond he is of it. Inconsistent? I don't care really, as I know how inconsistent I am about tons of things. It's called being human.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Karl: Liberal Backslider:
I don't see the point. Even if you think Dawkins is inconsistent, so fecking what? What are you going to do? I mean, he's a pretty strong atheist so it's not like you don't disapprove of him and what he thinks anyway. What's the point of getting all het up about this little foible of his, if he's the religion destroying monster he's portrayed?

Storm in a teacup. Big deal. Move on.

I'm calling him out for being hypocritical.
No you're not. You're whining about it here. Why not call him out if you're so bothered by it - somewhere where he might see it.

quote:
And I'm here to discuss, it's a discussion forum. You don't like what I'm saying - you can move on. This whole website is based on storms in teacups.
Yeah, but this one's particularly pointless.
 
Posted by seekingsister (# 17707) on :
 
A comment from one atheist who sums up why I find it odd for atheists to celebrate Christmas. Bolding is my own.

quote:


Fellow atheist here. If your not Christian, and you don't honestly believe that you are celebrating the birth of your savior, then my question is this: what the hell are you celebrating? And yes, you can be Christian and celebrate Easter because it is just like Christmas. It has been Christianized.

I know some people like to remind us that these holidays were just pagan celebrations once too, but I don't celebrate the solstice any more than Christmas. Because I am not pagan. I don't practice Hanukah, and I don't observe Ramadan.

My family is Christian, and they sure celebrate it but I don't. I haven't since I became an atheist. It doesn't matter to me if it has been traditionally regarded by my kin or not. It seems like there are only two reasons an atheist practices religious holidays... because they are chained down by some arbitrary sense of tradition, or because they are stuck in the psycho/social clutches of a system that makes them feel like an outsider for not participating in some way. I think the practice of atheist-Christmas is almost compulsory for those who do it.

And of course, as an atheist, I don't need a special day to be nice. I give gifts randomly and when I feel like it. I gather for merry making often, and without regard for what particular day of the year it is. That said though, if my very Christian family happens to buy me a gift, or invite me over, I will not be rude... but I have made it apparent to them that they don't need to, and I am happy to come to dinner without needing to participate in the religious aspects.

Patheos
 
Posted by quetzalcoatl (# 16740) on :
 
I just find it odd to say that atheists having a Christmas holiday is odd. Hint: Christmas is a secular holiday for many people. Big meal, prezzies, tons of booze and telly - not a hint of baby Jesus.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
That's how he feels. Other people feel differently. Perhaps very differently. If he, like you, can't imagine how other people think, then that really is irrelevant.

Dawkins has talked about why he attends carol services anyway; why not just take his word for it ?

http://news.bbc.co.uk/1/hi/uk_politics/7136682.stm
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
Well, Dawkins doesn't slag off the Church of England all year - he is always saying how fond he is of it. Inconsistent? I don't care really, as I know how inconsistent I am about tons of things. It's called being human.

He's OK with it so far as it has pretty buildings and nice music. He doesn't like it when it attempts to actually preach the Gospel.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
I just find it odd to say that atheists having a Christmas holiday is odd. Hint: Christmas is a secular holiday for many people. Big meal, prezzies, tons of booze and telly - not a hint of baby Jesus.

And I've already said there is so much secular stuff about Christmas that for an atheist to also go into church for carols is going well beyond just seeing it as a public holiday.

Anyway I know all you see in my posts is "not same opinion as me so wrong" and skip most of their actual content.
 
Posted by quetzalcoatl (# 16740) on :
 
Or why not contact him? He has his own web-site, so you can probably contact him there. It would be interesting to see his reply, although the link above seems to give it anyway.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by quetzalcoatl:
Well, Dawkins doesn't slag off the Church of England all year - he is always saying how fond he is of it. Inconsistent? I don't care really, as I know how inconsistent I am about tons of things. It's called being human.

He's OK with it so far as it has pretty buildings and nice music. He doesn't like it when it attempts to actually preach the Gospel.
Correct. Which is why it's perfectly consistent and non-hypocritical of him to attend carol services to belt out carols.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
That's how he feels. Other people feel differently. Perhaps very differently. If he, like you, can't imagine how other people think, then that really is irrelevant.

Obviously Karl. That's why we're even having a debate. You see things one way, I see it another. [Roll Eyes]

I'm not trying to tell anyone what to think. I'm telling you what I think. And being told "seekingsister, you shouldn't think that way." So who's the person who isn't respective of differing opinions, exactly?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Karl: Liberal Backslider:
That's how he feels. Other people feel differently. Perhaps very differently. If he, like you, can't imagine how other people think, then that really is irrelevant.

Obviously Karl. That's why we're even having a debate. You see things one way, I see it another. [Roll Eyes]

I'm not trying to tell anyone what to think. I'm telling you what I think. And being told "seekingsister, you shouldn't think that way." So who's the person who isn't respective of differing opinions, exactly?

I think the problem is that you don't seem to accept Dawkins' own explanation of how he thinks.

And I still can't understand why it bothers you. I understand it does, but I'm not clear why.
 
Posted by Porridge (# 15405) on :
 
While I speak for no one but myself, many occasions in my life require that I attend religious services. Friends, relatives, colleagues, and clients who themselves are believers get married, have and baptize babies, and sadly, die. When it's someone I care about, and I am invited, I go to their funerals, baptisms, bar- and bas-mitzvahs, and weddings. When I know the relevant hymns and prayers, I join in.

Why?

Not because I believe in God, or in the words, and not because I'm worshipping, but because (A) that's the behavioral norm at such times, and (B)I have been part of this person's (and/or their family's) world for several years. They have honored that by inviting me to the occasion, and I would be a precious and pretentious oaf to withhold my support at such a time.

I am never worshipping when I participate. I am simply recognizing that the occasion, not being about me in any way, shape, or form, is NO TIME TO BE CALLING ATTENTION TO MYSELF OR MY CONSCIENCE by refusing to participate.

And frankly, just as I would be a rude, churlish attention-whore to be expressing my private objections in the midst of someone else's momentous occasion, anyone quizzing me about the nature of my participation would be doing likewise, because occasions like these are NOT ABOUT THE PARTICIPANTS, but about the people whose wedding, baptism, bar-mitzvah, or funeral it is.

As to Christmas, I am often called upon to take clients to various services. Staff (mostly) get that day off; clients (mostly) have no transport or involved family; and the client wants to participate in the grand cultural sweep of things. Why shouldn't I support and facilitate this? It's my job! Why shouldn't I sing along?

And, FFS, why would I relegate myself and my client to the sidelines, grumpily Scrooging at the goings-on around us? What conceivable purpose would that serve?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by seekingsister:
He's OK with it so far as it has pretty buildings and nice music. He doesn't like it when it attempts to actually preach the Gospel.

Neither do I, if a church has advertised a carol service or remembrance service etc far and wide, leafleting etc. They clearly want all comers to come. To then wham them between the eyes with an evangelical message is rude imo.
 
Posted by Yorick (# 12169) on :
 
I very strongly believe there is no god and no supernatural anything, yet I really love Christmas, with full churchy trimmings. I love and admire and appreciate much religious music, art, buildings and indeed many religious practices. The idea of God is plainly silly guff to me, but the cultural heritage of religion is often beautiful, inspiring and profoundly uplifting to me. And I really enjoy the way some Christian people sometimes actually practice their religious philosophy, especially with regard to kindness and charity. For this atheist, Christmas wouldn’t be Christmas without Christ, even though He obviously doesn’t exist.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by seekingsister:
He's OK with it so far as it has pretty buildings and nice music. He doesn't like it when it attempts to actually preach the Gospel.

Neither do I, if a church has advertised a carol service or remembrance service etc far and wide, leafleting etc. They clearly want all comers to come. To then wham them between the eyes with an evangelical message is rude imo.
It's "rude" to evangelize in a church?

Wow, no wonder Christianity is in decline in Europe.
 
Posted by Belle Ringer (# 13379) on :
 
I cheerfully sing songs about Santa Claus, about his flying reindeer, about you have to be nice instead of naughty if you want Christmas gifts. I go to parties where we all sing these songs, I don't believed a word of it, but it's fun to get together with other people and sing familiar songs.

So why would I think it odd for an atheist to sing songs about baby Jesus, about a special star and three kings (Bible never mentions 3 kings, it's an unknown number of magi - is that song "worship" when sung in church even though it embraces known inaccuracy)? If I can enjoy gathering with others to sing about a person I don't believe, so can anyone!

To an unbeliever, church is just a building, Jesus as unreal as Santa Claus, and worship is a meaningless word. No they aren't worshiping, they are at a stylized singing party.

Frankly, on Christmas Eve, so am I. It's party time, especially for those of us who live alone and would otherwise have no companionship Christmas Eve, in contrast to happy memories of large family gatherings. Don't go interrupting the party music with long readings - keep 'em short, a pause before the next song.

One friend took me to his church Christmas Eve, and was deeply apologetic when they added Holy Communion. He apologized in church when they started it, and apologized after church. It's not the kind of event he thought he was inviting me to, and we are both Christians! Any Sunday morning, we would expect/want that, but Christmas Eve? No.

So I think it's fair to say neither of us was there to worship, but to enjoy a cultural aspect of Christmas - singing lots of carols with lots of other people in a formalized setting with lots of decorations and stunning organ music, sitting inattentively through the lessons that are just part of the package.
 
Posted by LeRoc (# 3216) on :
 
quote:
seekingsister: It's "rude" to evangelize in a church?
Rude perhaps not, but I do tend to avoid churches where they do this. And I'm a Christian.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by seekingsister:
It's "rude" to evangelize in a church?

Wow, no wonder Christianity is in decline in Europe.

No - it's rude to invite people on one premise then hit them with another, it doesn't get people in. It puts them off, big style.

If people are not asking the questions, don't push them into a corner. Give them what you offered (Nine lessons and Carols with mince pies) then hope they will begin to ask the questions.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Belle Ringer:
I cheerfully sing songs about Santa Claus, about his flying reindeer, about you have to be nice instead of naughty if you want Christmas gifts. I go to parties where we all sing these songs, I don't believed a word of it, but it's fun to get together with other people and sing familiar songs.

Exactly. You don't need to believe what you read or sing. I hate the sentiments of 'My Way' but will warble it with the best of 'em!

My son stopped believing at 12 years old. He was due to read a lesson in Church and suddenly collapsed in a heap of tears. He's a shy boy so I encouraged him to have a go. But he said "No, it's not that, I just don't believe any of this stuff - I'm sorry" He felt awful, like he was letting me down. I said "I don't mind what you believe, you can believe the sun is a fried egg - I will not love you any less. But you promised to read this time, so just read it as a story, like you would any other story." He did.


[Smile]
 
Posted by Laurelin (# 17211) on :
 
quote:
Originally posted by Boogie:
Neither do I, if a church has advertised a carol service or remembrance service etc far and wide, leafleting etc. They clearly want all comers to come. To then wham them between the eyes with an evangelical message is rude imo.

Of course it's perfectly possible to give an evangelistic message in a carol service which is appropriately and sensitively done, and NOT to guilt-trip people. Evangelistic does not have to equate to being obnoxious. Nor should it. But Christmas does have a loose connection to, you know, Christ. [Biased]

An agnostic friend of mine once said she did want some kind of spiritual experience by coming to a carol service, and I think that's fine. I think a carol service can and should provide that, and not be all apologetic for mentioning Jesus. [Biased]

I've visited synaogogues, mosques, Sikh and Hindu temples: none of those people watered down their faith just because a bunch of Christians were present, and I wouldn't expect them to. Why would anyone expect Christians to water down their faith? [Confused]

As for non-Christians enjoying and singing carols, I have no problem with it. If Dawkins wants to sing a carol, he can knock himself out. [Big Grin]
 
Posted by quetzalcoatl (# 16740) on :
 
It depends on what you mean by 'evangelize'. If that means being called a hypocrite, I think I'd slowly tip-toe out of there.

But I doubt that that sort of language is used much at carol services!
 
Posted by LeRoc (# 3216) on :
 
quote:
Laurelin: I've visited synaogogues, mosques, Sikh and Hindu temples: none of those people watered down their faith just because a bunch of Christians were present, and I wouldn't expect them to. Why would anyone expect Christians to water down their faith? [Confused]
So far, we've been talking about walking up to a newcomer after the service is over, with the aim of evangelising.

I've been to all of the places you mentioned, repeatedly. In none of them, someone has come towards me after the event with the goal to convert me.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by quetzalcoatl:
It depends on what you mean by 'evangelize'. If that means being called a hypocrite, I think I'd slowly tip-toe out of there.

Drop it q - I never said I plan to identify atheists at church and shout "HYPOCRITE" in their faces.

I doubt you'd be caught dead in my happy clappy neck of the woods anyway.
 
Posted by Enoch (# 14322) on :
 
By her standards, I'm probably a bit staid, but I'm with Seeking Sister on this one. I also agree with Laurelin. I can't see why any unbeliever, whether Dawkins or anyone else feels they have any grounds for complaint whatsoever, if they go to a church, claiming they are just there for the music or a gooey feeling, and when they get there somebody preaches a sermon calling them to repent and believe. We aren't in the business of providing music or a nice gooey feeling unless that draws people towards faith in Jesus.

On the other hand, there's always the thought that Dawkins might go to a carol service and have an experience like St Paul's on the road to Damascus. Wouldn't that be wonderful. What a demonstration of how God 'desireth not the death of a sinner but rather that he may turn from his wickedness and live'. I have to admit though, that a less worthy part of me would rejoice at how 'he hath put down the mighty from their seats and hath exalted the humble and meek'.


By the way, the equation with singing about Santa Claus and reindeer doesn't work. Nobody believes in them. So nobody is affronted or suspicious of people singing about them from a position of unbelief 'just because it's Christmas'. Lots of us do believe that "the heavenly babe you there shall find, to human view displayed".
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Enoch:

By the way, the equation with singing about Santa Claus and reindeer doesn't work. Nobody believes in them.

Plenty of children do [Smile]
 
Posted by Evangeline (# 7002) on :
 
I believe all should be welcome and offered hospitality in the church, no questions asked. I do, however, also believe in basic good manners. If somebody offers you hospitality, they shelter you in the building they and their predecessors have built and maintained, they provide entertainment (assuming that's how you see it as an atheist, rather than worship) and refreshments, you accept this hospitality and you should say thank-you and be on your way, if you're really generous you might sling a few bucks into the collection plate.

This is what most atheists/agnostics do. What is grossly ill-mannered (and also hypocritical IMO but I'll settle for ill-mannered) is to accept the hospitality and then go about saying that your hosts are imbeciles, they are the cause of most of the violence and evil in the world and they should be stripped of their centuries old role in society. This is what Dawkins does when he darkens the doorstep of a church. Thankfully, he is in the minority of non-believers who make the occasional visit to church.

As good Christians, we should turn the other cheek of course and pray he does indeed have a road to Damascus experience, actually I think Dawkins and St Paul have a lot in common but that's another story.
 
Posted by quetzalcoatl (# 16740) on :
 
Dawkins also says that he loves the church of England, and he is a cultural Christian. Complicated man - but who isn't?
 
Posted by Pre-cambrian (# 2055) on :
 
quote:
Originally posted by Evangeline:
they shelter you in the building they and their predecessors have built and maintained,

Many churches were built on the back of tithes paid by the whole community whether they wanted to or not. They are now maintained partly through tax exemptions and by appeals to the outside community to pay into the giant thermometers next to the door. They're not just yours.
 
Posted by Palimpsest (# 16772) on :
 
Christmas is a secular holiday as well as a religious holiday. Are the banks and the post office hypocritical if they are closed on Christmas and are not Christians?

If people participate without worshipping you call them hypocritical. If they refuse to participate there are complaints about the war on Christmas.

Singing carols is an act of worship for you. It's not for me. I know the words are religious but I choose not to believe them any more than I believe Mr Froggy went a courting. I sing songs without avowing the lyrics. If you find that hypocritical or irrational, too bad.
 
Posted by L'organist (# 17338) on :
 
posted by seekingsister
quote:
They are welcome in my church or any church, as long as they are willing to engage if the question is asked, why are you here if you don't believe?
They're in church to little Xanthe dressed as an angel, to see Milo in caftan and tea-towel playing a shepherd and laugh at little Phoebe sending all the other sheep into fits of laughter.

Please, SS, you're trying to complicate something that isn't difficult to understand: people want to sing carols, the church has a carol service or nativity tableau - its the equivalent of 1+1 =

As for why Mr Dawkins likes the music and the architecture but not the message, well thats his prerogative.

And surely if we really believe in the power of the Holy Spirit then we believe and accept that it can work miracles and turn hearts of stone, so maybe the hearts of Dawkins, and the parents of the little angel, will also be touched? Who are we to deny the possibility?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Enoch:
By her standards, I'm probably a bit staid, but I'm with Seeking Sister on this one. I also agree with Laurelin. I can't see why any unbeliever, whether Dawkins or anyone else feels they have any grounds for complaint whatsoever, if they go to a church, claiming they are just there for the music or a gooey feeling, and when they get there somebody preaches a sermon calling them to repent and believe. We aren't in the business of providing music or a nice gooey feeling unless that draws people towards faith in Jesus.

On the other hand, there's always the thought that Dawkins might go to a carol service and have an experience like St Paul's on the road to Damascus. Wouldn't that be wonderful.

The trouble is, these two perspectives don't sit easily with each other. It's a bit contradictory to promote a worship service 'for everyone', hoping that some might even come to faith through the experience, if you also take the view that only thoroughly respectful and worshipful people ought to attend.

In reality we live in a secular society. Most people appear to be highly ambivalent about the value of respecting religious faith or of worshipping God, even the small number who turn up for a Christmas service. Some of them may well be hypocritical, but it could also be argued that some of the churches are a bit hypocritical too, because they're so desperate to get a few more people through the doors at least once or twice a year that they don't care....

It would be interesting to know more about the range of evangelical responses to the 'problem' of Christmas. In my mother's Pentecostal background not much was made of it, but maybe that was mirrored by the society she lived in them.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by quetzalcoatl:
Dawkins also says that he loves the church of England, and he is a cultural Christian. Complicated man - but who isn't?

He seeks to destroy that which he loves, perhaps he really IS the antichrist.
 
Posted by Stejjie (# 13941) on :
 
I can see where seekingsister's coming from: for me, personally, I find it hard to take part in things I don't really believe in. For example, I attended the centenary mass of our local RC church in the spring, which included prayers to the saints and Mary. I didn't take part in those prayers (in the sense of joining in the responses), because that's not something I believe in (to put it crudely).

But the point is that that was my choice which I was free to make: when I received the invitation, no one sent me a list of what was going to happen and said my attendance was provisional on me agreeing to all those things. I wasn't quizzed in the presbytery before or on going into the church itself about whether I would agree to and take part in everything that formed part of the liturgy. I wasn't barred from the after-service reception because I hadn't participated in the prayers to the saints. I felt free not to do that.

So I find myself agreeing with L'Organist and others. One of the highlights of the Christmas services at our place is the Carols by Candelight, which some children from our local infant school come and take part in by singing some carols etc. The church is full and, I have to admit, I think it's great.

Now I'm under no illusions: most of those people at the service, aside from the people who attend our church regularly, are not there because they really want to come to church: they're there because their children/grandchildren/nephews/nieces etc. are singing in the service and they're dead proud of them and want to see them singing. We hold the service on a Saturday and none of them will be there the next day.

Does it matter? No, I don't think so. It's part of their Christmas; it's as much a cultural thing as a religious thing and that's, not ideal, but better than nothing. For some people at the service, the carols will reflect their faith and beliefs about Christmas; for some, it will be something you do at Christmas; for some it'll be "what we have to do to see our kids sing". But I really don't think it matters, that much. I'm glad they're there, that it gives us a chance to make links with the community and, yes, to tell them something of the gospel - bearing in mind that this should be good news, shouldn't be rammed down their throats and should never, ever sound like "where the hell have you been for the other 51 weeks of the year? You only come to see your children sing!!"
 
Posted by Belle Ringer (# 13379) on :
 
I don't pay attention to Dawkins so I don't know his position on churches (which may be a different topic from his position on Christianity).

Most of my atheist friends don't see them as identical. They don't want Christianity forced on them in schools or public gatherings starting with prayer or influencing a "Christian" President's decision to start a war against a country that was not involved in an attack on us.

They have no objection to the existence of churches, admire some of the artwork and music, and appreciate the Salvation Army's work with the poor.

But they strongly argue if people want their special interest club it should not be partially funded by the tax system through deductions for donations and exemptions from real estate taxes, because that requires everyone to indirectly support the churches which benefit only a few.

If Dawkins wants all churches torn down so he never passes a reminder that some people did or do believe in God, then it doesn't make sense to me if he goes to one to sing carols. But if he is merely against the power of the church to tap the wallets of the general public through the tax system and against any church influence on education or public discourse, I see no conflict.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Belle Ringer:
If Dawkins wants all churches torn down so he never passes a reminder that some people did or do believe in God, then it doesn't make sense to me if he goes to one to sing carols. But if he is merely against the power of the church to tap the wallets of the general public through the tax system and against any church influence on education or public discourse, I see no conflict.

Dawkins thinks parents teaching children about their religion is child abuse. Teaching children about religion is one of the prime purposes for churches. He's a hypocrite.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by mousethief:
Dawkins thinks parents teaching children about their religion is child abuse. Teaching children about religion is one of the prime purposes for churches. He's a hypocrite.

Particularly since presumably he thinks it should be compulsory to teach children the sort of unbelief he stands for, probably also with his particular version of natural selection as against any of the others.
 
Posted by lilBuddha (# 14333) on :
 
Dawkins is a hypocrite. But are you proposing booting all hypocrites from the premises? That might be a bit more problematic.....
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Dawkins is a hypocrite. But are you proposing booting all hypocrites from the premises? That might be a bit more problematic.....

Not at all, and I'm not sure how you got that from what I said. My purpose is to counter the notion that he's just a nice man who likes the occasional Christmas carol. He is a sworn enemy of Christianity and a foul hypocrite, and the poster child for Arseholes R Us. People need to stop trying to portray him as the atheist Mr. Rogers.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
Dawkins is a hypocrite. But are you proposing booting all hypocrites from the premises? That might be a bit more problematic.....

Not at all, and I'm not sure how you got that from what I said. My purpose is to counter the notion that he's just a nice man who likes the occasional Christmas carol. He is a sworn enemy of Christianity and a foul hypocrite, and the poster child for Arseholes R Us. People need to stop trying to portray him as the atheist Mr. Rogers.
Exactly MT!!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
Dawkins is a hypocrite. But are you proposing booting all hypocrites from the premises? That might be a bit more problematic.....

Not at all, and I'm not sure how you got that from what I said. My purpose is to counter the notion that he's just a nice man who likes the occasional Christmas carol. He is a sworn enemy of Christianity and a foul hypocrite, and the poster child for Arseholes R Us. People need to stop trying to portray him as the atheist Mr. Rogers.
Oh, I am not defending Dawkins. Don't like the man. It is more that I think Christianity faces more internal problems that from tossers like him.
 
Posted by Enoch (# 14322) on :
 
Anyone who founds part of his argument on a notion that the 'memes' that he doesn't like have a life of their own, without being able to see that this is incompatible with any form of materialism, and is dependent on positing the existence of some sort of spiritual or non-material realm unnameable to scientific observation, even is he is hesitant to describe what it's like, lacks any intellectual respectability whatsoever.

He should not be taken seriously. This should be pointed out at every opportunity.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Oh, I am not defending Dawkins. Don't like the man. It is more that I think Christianity faces more internal problems that from tossers like him.

No argument here. He is a biting fly with short teeth, and will be long dead while Christianity lives on, cf. Voltaire.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by mousethief:
No argument here. He is a biting fly with short teeth, and will be long dead while Christianity lives on, cf. Voltaire.

An odd comparison.

Barring disasters like rapid cataclysmic climate change or nuclear war both Atheism and Christianity will live on long after everyone now alive is dead. If that gives you comfort; enjoy the thought.
 
Posted by SusanDoris (# 12618) on :
 
quote:
Originally posted by Palimpsest:
Barring disasters like rapid cataclysmic climate change or nuclear war both Atheism and Christianity will live on long after everyone now alive is dead. If that gives you comfort; enjoy the thought.

However, being an optimist, I think that the balance of numbers of adherents will hswing in favour of atheism!
As far as holidays are concerned, my family are atheists. I go to them for the three days of Christmas and we have a very pleasant time, with typical Christmas food and presents. One granddaughter's birthday is on 26th so that's a differently special day.

[ 16. November 2014, 08:51: Message edited by: SusanDoris ]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Enoch:
Anyone who founds part of his argument on a notion that the 'memes' that he doesn't like have a life of their own, without being able to see that this is incompatible with any form of materialism, and is dependent on positing the existence of some sort of spiritual or non-material realm unnameable to scientific observation, even is he is hesitant to describe what it's like, lacks any intellectual respectability whatsoever.

He should not be taken seriously. This should be pointed out at every opportunity.

I don't think the idea of memes really took off. For one thing, comparing them with genes is a mistake; for another thing, the people in semiotics pointed out that they have been using ideas such as 'signs', 'symbols' and 'icons' for a long time, and the notion of memes doesn't add very much.

I think Dawkins is taken seriously as a popularizer of science, which he is very good at. For example, his book 'The Blind Watchmaker' is a clear exposition of some complicated ideas about evolution. The section on the evolution of the eye is very clear.

He also writes beautifully, and in fact, lyrically at times; for example, here is he describing soldier ants, who guard the queen: 'they guard the master copies of the very instructions that made them do the guarding. They were guarding the wisdom of their ancestors, the Ark of the Covenant'.

Going off topic, really.

[ 16. November 2014, 13:34: Message edited by: quetzalcoatl ]
 
Posted by SusanDoris (# 12618) on :
 
quote:
Originally posted by quetzalcoatl:
I think Dawkins is taken seriously as a popularizer of science, which he is very good at. For example, his book 'The Blind Watchmaker' is a clear exposition of some complicated ideas about evolution. The section on the evolution of the eye is very clear.

He also writes beautifully, and in fact, lyrically at times;

He also reads superbly. His voice has all the right qualities for a talking book. It doesn't matter how good the book is, if the voice is wrong, it's just impossible to listen to the contents.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by SusanDoris:
However, being an optimist, I think that the balance of numbers of adherents will hswing in favour of atheism!

I suspect both will be around for many generations. There will also be new belief practices and variations which will change relative populations.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by quetzalcoatl:
I think Dawkins is taken seriously as a popularizer of science, which he is very good at. For example, his book 'The Blind Watchmaker' is a clear exposition of some complicated ideas about evolution. The section on the evolution of the eye is very clear.

He also writes beautifully, and in fact, lyrically at times; for example, here is he describing soldier ants, who guard the queen: 'they guard the master copies of the very instructions that made them do the guarding. They were guarding the wisdom of their ancestors, the Ark of the Covenant'.

Going off topic, really.

Yeah and Mark Driscoll was taken seriously as a "populariser" of the gospel, I accord them about the same respect.

<tongue in cheek> he can bugga off acquiring religious images and concepts too, go find his own atheist equivalent of the ark of the covenant.<end tongue in cheek>

[code]

[ 16. November 2014, 19:28: Message edited by: Eutychus ]
 
Posted by Pre-cambrian (# 2055) on :
 
By the way, have you read anything that Dawkins has written?
 
Posted by Siegfried (# 29) on :
 
Maybe there should be a corollary to Godwin's Law that says anytime Dawkins is brought up in a discussion about atheism (where something he said/wrote wasn't the original basis), then the argument is lost.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Siegfried:
Maybe there should be a corollary to Godwin's Law that says anytime Dawkins is brought up in a discussion about atheism (where something he said/wrote wasn't the original basis), then the argument is lost.

That's just stupid. And doubly absurd on his thread -- When the thread is about atheists celebrating the holidays, and we know the world's most famous atheist gleefully celebrates Christmas by going to carol services, it's hardly off-topic to bring him in. Cheap shot.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Siegfried:
Maybe there should be a corollary to Godwin's Law that says anytime Dawkins is brought up in a discussion about atheism (where something he said/wrote wasn't the original basis), then the argument is lost.

That's just stupid. And doubly absurd on his thread -- When the thread is about atheists celebrating the holidays, and we know the world's most famous atheist gleefully celebrates Christmas by going to carol services, it's hardly off-topic to bring him in. Cheap shot.
But it had the effect of turning the bulk of the thread into a discussion just of Dawkins, not the larger question (well, except for the delightful excusion courtesy of SeekingSister). That's my reason for raising the comaparison between Godwin's Law and the "Dawkins Corollary"--the discussion then is completely derailed into the endless arguments about Dawkins.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Evangeline:
quote:
Originally posted by quetzalcoatl:
I think Dawkins is taken seriously as a popularizer of science, which he is very good at. For example, his book 'The Blind Watchmaker' is a clear exposition of some complicated ideas about evolution. The section on the evolution of the eye is very clear.

He also writes beautifully, and in fact, lyrically at times; for example, here is he describing soldier ants, who guard the queen: 'they guard the master copies of the very instructions that made them do the guarding. They were guarding the wisdom of their ancestors, the Ark of the Covenant'.

Going off topic, really.

Yeah and Mark Driscoll was taken seriously as a "populariser" of the gospel, I accord them about the same respect.

<tongue in cheek> he can bugga off acquiring religious images and concepts too, go find his own atheist equivalent of the ark of the covenant.<end tongue in cheek>

[code]

I'm a bit puzzled by your first remark. Are you saying that 'The Blind Watchmaker' is not a very good book?

Or are you saying that Dawkins' atheism renders him unsuitable as a science writer?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Siegfried:
quote:
Originally posted by mousethief:
quote:
Originally posted by Siegfried:
Maybe there should be a corollary to Godwin's Law that says anytime Dawkins is brought up in a discussion about atheism (where something he said/wrote wasn't the original basis), then the argument is lost.

That's just stupid. And doubly absurd on his thread -- When the thread is about atheists celebrating the holidays, and we know the world's most famous atheist gleefully celebrates Christmas by going to carol services, it's hardly off-topic to bring him in. Cheap shot.
But it had the effect of turning the bulk of the thread into a discussion just of Dawkins, not the larger question (well, except for the delightful excusion courtesy of SeekingSister). That's my reason for raising the comaparison between Godwin's Law and the "Dawkins Corollary"--the discussion then is completely derailed into the endless arguments about Dawkins.
So we should not talk about any examples, lest it derail the thread, and speak only in generalities?

[ 17. November 2014, 14:03: Message edited by: mousethief ]
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Siegfried:
quote:
Originally posted by mousethief:
quote:
Originally posted by Siegfried:
Maybe there should be a corollary to Godwin's Law that says anytime Dawkins is brought up in a discussion about atheism (where something he said/wrote wasn't the original basis), then the argument is lost.

That's just stupid. And doubly absurd on his thread -- When the thread is about atheists celebrating the holidays, and we know the world's most famous atheist gleefully celebrates Christmas by going to carol services, it's hardly off-topic to bring him in. Cheap shot.
But it had the effect of turning the bulk of the thread into a discussion just of Dawkins, not the larger question (well, except for the delightful excusion courtesy of SeekingSister). That's my reason for raising the comaparison between Godwin's Law and the "Dawkins Corollary"--the discussion then is completely derailed into the endless arguments about Dawkins.
i originally used the example of Dawkins to differentiate his brand of muscular atheism from the common "live and let live" brand. It was completely relevant to a discussion of whether atheists should celebrate religious holidays. His defenders did get rather personal about defending "the man" which led to a bit of derailment which continues....

Quetzal, I meant I'm not a fan of Dawkin's manner of popularising science, it's so long ago that I glanced at his stuff that I struggle to do an in-depth critique to justify my thoughts, just my feeling that he never acknowledges the limitations of science, it's as though science is omniscient and beyond question, and that's fine if you're talking about some aspects of it but he extends that to areas of inquiry that are conceptual and it does science a disservice in my opinion but I'm not a scientist.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by mousethief:

So we should not talk about any examples, lest it derail the thread, and speak only in generalities?

That depends on whether you are trying to make a point about Dawkins personally or atheists in general. He may be an example of an atheist, but he is by no means representative of most other atheists.

I would interpret Siegfried's suggestion as meaning that, if you have to use Dawkins as an example of the beliefs or actions of atheists in general then your arguments are on pretty dubious footing to start with.
 
Posted by quetzalcoatl (# 16740) on :
 
Evangeline wrote:

Quetzal, I meant I'm not a fan of Dawkin's manner of popularising science, it's so long ago that I glanced at his stuff that I struggle to do an in-depth critique to justify my thoughts, just my feeling that he never acknowledges the limitations of science, it's as though science is omniscient and beyond question, and that's fine if you're talking about some aspects of it but he extends that to areas of inquiry that are conceptual and it does science a disservice in my opinion but I'm not a scientist.

I do think that Dawkins' approach to religion is often sloppy, especially when he attempts to discuss more philosophical issues. But I feel that in his science books, he is a very fine writer about complicated issues, especially, obviously, in evolutionary biology. So I make a distinction here. But then other scientists make unwise forays into such areas, Hawking for example.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Carex:
quote:
Originally posted by mousethief:

So we should not talk about any examples, lest it derail the thread, and speak only in generalities?

That depends on whether you are trying to make a point about Dawkins personally or atheists in general. He may be an example of an atheist, but he is by no means representative of most other atheists.
I don't think anybody here has claimed otherwise.

quote:
I would interpret Siegfried's suggestion as meaning that, if you have to use Dawkins as an example of the beliefs or actions of atheists in general then your arguments are on pretty dubious footing to start with.
Could be. But that's irrelevant on this thread because that hasn't happened here.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Carex:
quote:
Originally posted by mousethief:

So we should not talk about any examples, lest it derail the thread, and speak only in generalities?

That depends on whether you are trying to make a point about Dawkins personally or atheists in general. He may be an example of an atheist, but he is by no means representative of most other atheists.
I don't think anybody here has claimed otherwise.

quote:
I would interpret Siegfried's suggestion as meaning that, if you have to use Dawkins as an example of the beliefs or actions of atheists in general then your arguments are on pretty dubious footing to start with.
Could be. But that's irrelevant on this thread because that hasn't happened here.

What MT said!
 
Posted by SusanDoris (# 12618) on :
 
quote:
Originally posted by quetzalcoatl:
I do think that Dawkins' approach to religion is often sloppy, especially when he attempts to discuss more philosophical issues.

Can you give an example? (she asks in a very mild, non-challenging voice!)

***
The strong appeal of the carol tunes is a part of so many lives, well, my life anyway. I think it would be lovely to have new, strong, inspiring, powerful , but non-religious words to replace the ones so familiar and memorised unforgettably by so many, particularly people in my age group.
 
Posted by seekingsister (# 17707) on :
 
There are lots of opinions on the topic from atheists as well as Christians. Here are a few:

Dos and Don'ts for Atheists at Christmas

Which says it's a good time to engage Christians on why you don't believe - but still don't be a jerk about it.

Why do atheists need to celebrate Christmas? written by an atheist who disagrees with celebrating it.

quote:
Many atheists even celebrate the pagan festival of winter solstice. Why do they need to celebrate a Pagan festival? It is true that many rituals of modern Christmas celebrations are pagan. But this is not a good reason to celebrate Christmas or Solstice. Atheists are neither pagan nor Christian. They don’t uphold ancient pagan superstitions, so why do so with those which happen to be popular at Christmas time? There’s nothing about ancient paganism which is any more rational than modern Christianity.
If Christmas didn't come along with gifts and a nice meal, I don't think the majority of atheists who celebrate it would be interested in doing so.

Coming from the US, we have Thanksgiving which is the big secular cross-religion feast holiday. So an atheist can do Thanksgiving and not celebrate Christmas, and pretty much still have a nice holiday season. In the UK/Europe Christmas is the main event, so it would be more of a sacrifice not to participate in it.

I've spent the holidays in Turkey where obviously most people do not celebrate Christmas, but they've seen enough foreign films to be influenced by it so they give gifts for New Year's. That might make more sense for an atheist to shift their celebrations to, as a matter of consistency.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by SusanDoris:


The strong appeal of the carol tunes is a part of so many lives, well, my life anyway. I think it would be lovely to have new, strong, inspiring, powerful , but non-religious words to replace the ones so familiar and memorised unforgettably by so many, particularly people in my age group.

I suggest you go to any football ground on Boxing Day, and you'll hear exactly that.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by seekingsister:
Coming from the US, we have Thanksgiving which is the big secular cross-religion feast holiday. So an atheist can do Thanksgiving and not celebrate Christmas, and pretty much still have a nice holiday season. In the UK/Europe Christmas is the main event, so it would be more of a sacrifice not to participate in it.

Except WAAAAAY back on the first page you were questioning how one could be thankful without a belief in God. You're trying to have it both ways now.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by Siegfried:
Except WAAAAAY back on the first page you were questioning how one could be thankful without a belief in God. You're trying to have it both ways now.

It was not me! I will quote to prove it.
 
Posted by seekingsister (# 17707) on :
 
quote:
Originally posted by seekingsister:
quote:
Originally posted by Dog Dad:
New Year's Eve is fine, but even something like Thanksgiving could potentially be 'out'.

Well technically the New Year occurs at the time that the baby Jesus would have been circumcised, so it's related to Christianity.

Thanksgiving is not religious at all, I don't see how being atheist would disqualify one from celebrating it. Surely the apocryphal feast between the pilgrims and the Native Americans meant (at least) two different religious groups were at the first one.

Apologies will be accepted [Smile]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by mousethief:
Dawkins thinks parents teaching children about their religion is child abuse. Teaching children about religion is one of the prime purposes for churches. He's a hypocrite.

Particularly since presumably he thinks it should be compulsory to teach children the sort of unbelief he stands for, probably also with his particular version of natural selection as against any of the others.
As a tolerably attentive reader of Dawkins, it's news to me that he holds either of those opinions.

As far as I am aware he's in favour of teaching about religion, and I think has said that you can't understand, for example, European history or English literature without knowing about Christianity. He famously objects to children being labelled as members of the religions of their parents before they can make up their own minds. His comments on religion and child abuse are probably the least well-judged of his career, but really are not all that extreme or outrageous. What he despises (and considers outright abusive) is traumatising children with unnecesary guilt, fear and hate on the basis of bad or non-existent evidence. Where he differs from most believers is that he doesn't just condemn the worst excesses of religion (we pretty much all do that) but thinks that 'moderate' religion is dangerous because it provides space and support for the more horrible manifestations of faith.

I don't think he's ever advocated teaching unbelief. Critical, evidence-based thinking, perhaps, but not unbelief. I'm not sure where he stands on teaching children his particular take on natural selection as opposed to any alternative version - my guess is that he would be unspeakably delighted if science education in Britain reached the point where the average child could appreciate the distinction.

He's an enemy of Christianity, certainly, but a friend of truth, and for that reason alone I won't be begrudging him his carols at Christmas.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Eliab:
Where [Dawkins] differs from most believers is that he doesn't just condemn the worst excesses of religion (we pretty much all do that) but thinks that 'moderate' religion is dangerous because it provides space and support for the more horrible manifestations of faith.
[...]
He's an enemy of Christianity, certainly, but a friend of truth, and for that reason alone I won't be begrudging him his carols at Christmas.

Christmas is arguably a time when many Christians feel more confident about discussing their faith and religious activities, because it's more culturally acceptable to do so than at other times of the year. So the participation of atheists like Dawkins at this time of the year doesn't help Christians to think logically about the folly of religion, but probably gives religion an annual boost.

IOW, cultural Christianity may be part of the chain that connects 'moderate' Christianity and 'horrible manifestations of faith'.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by seekingsister:
There are lots of opinions on the topic from atheists as well as Christians. Here are a few:

Dos and Don'ts for Atheists at Christmas

Which says it's a good time to engage Christians on why you don't believe - but still don't be a jerk about it.

Why do atheists need to celebrate Christmas? written by an atheist who disagrees with celebrating it..

Interesting that he quptes Christian scholars - Metzger on Jesus existing, Dunn on miracles or 'something out of the ordinary' being possible.

Then again, the author is NOT an atheist - he is a Christian.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by seekingsister:
Coming from the US, we have Thanksgiving which is the big secular cross-religion feast holiday. So an atheist can do Thanksgiving and not celebrate Christmas, and pretty much still have a nice holiday season.

Rather than saying simply that it is "secular," I would say Thanksgiving isn't necessarily religious and can be celebrated in a totally secular way. But many (including me) do consider it a religious or semi-religous holiday—or, if you will, a civil holiday with strong religious (but not sectarian) overtones that can be embraced or ignored by those celebrating.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Enoch:
quote:
Originally posted by mousethief:
Dawkins thinks parents teaching children about their religion is child abuse. Teaching children about religion is one of the prime purposes for churches. He's a hypocrite.

Particularly since presumably he thinks it should be compulsory to teach children the sort of unbelief he stands for, probably also with his particular version of natural selection as against any of the others.
As a tolerably attentive reader of Dawkins, it's news to me that he holds either of those opinions.

As far as I am aware he's in favour of teaching about religion, and I think has said that you can't understand, for example, European history or English literature without knowing about Christianity. He famously objects to children being labelled as members of the religions of their parents before they can make up their own minds. His comments on religion and child abuse are probably the least well-judged of his career, but really are not all that extreme or outrageous. What he despises (and considers outright abusive) is traumatising children with unnecesary guilt, fear and hate on the basis of bad or non-existent evidence. Where he differs from most believers is that he doesn't just condemn the worst excesses of religion (we pretty much all do that) but thinks that 'moderate' religion is dangerous because it provides space and support for the more horrible manifestations of faith.

I don't think he's ever advocated teaching unbelief. Critical, evidence-based thinking, perhaps, but not unbelief. I'm not sure where he stands on teaching children his particular take on natural selection as opposed to any alternative version - my guess is that he would be unspeakably delighted if science education in Britain reached the point where the average child could appreciate the distinction.

He's an enemy of Christianity, certainly, but a friend of truth, and for that reason alone I won't be begrudging him his carols at Christmas.

Yes, I was puzzled by those comments. I'm not aware that Dawkins has ever argued that children should be taught that atheism is correct; he would certainly not want children to be taught that religion is! Critical thinking is where it's at.

On 'his version of natural selection', again, I've never seen him say this. He has been involved in a number of controversies, particularly with Gould, on topics such as gene selection, group selection, the role of mass extinctions, punctuated equilibrium (and the Cambrian explosion), convergent evolution, and so on.

Interesting that the Christian paleontologist, Simon Conway Morris, has used convergent evolution to argue that it is predictable.

I doubt if Dawkins would argue that children should be taught his side of these controversies, although I suppose older ones might find some of the controversy interesting.

There is a Wiki entry 'Dawkins vs. Gould', which summarizes some of it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by seekingsister:


Thanksgiving is not religious at all, I don't see how being atheist would disqualify one from celebrating it. Surely the apocryphal feast between the pilgrims and the Native Americans meant (at least) two different religious groups were at the first one.

Hmm, everything I've read on the origin of Thanksgiving, both American and Canadian, mentions the thanking of God as part of the festivities. Both Washington's first official American Thanksgiving speech and Lincoln's in establishing it as a national day, reference God. And Canada's Parliment mentions thanking God as a reason for the day at least once.
I think Wikipedia says it best. I cannot quote it directly because the new OS on my iPad is not reply window friendly, but it is basically: Thanksgiving has its roots in religious and cultural traditions and has long been celebrated as a secular manner as well.
Christmas is part of a secular tradition as well, along with its carols and other religious symbols. It doesn't intrinsically harm your celebration because others enjoy it as well.

[ 18. November 2014, 16:20: Message edited by: lilBuddha ]
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Siegfried:
Except WAAAAAY back on the first page you were questioning how one could be thankful without a belief in God. You're trying to have it both ways now.

I think that was me. My point, which no one has successfully dissuaded me from, is that to be thankful, one has to have someone to thank.

In the case of a birthday present, it's fairly obvious. It's the person who gave it to you. In the case of the good things of life, doubtless there are politicians who would like us to feel grateful to them that the sun rises each morning, but that is so obviously nonsense, that few even of history's most extreme tyrants have been foolish enough to make that claim.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Enoch:
My point, which no one has successfully dissuaded me from, is that to be thankful, one has to have someone to thank.

You're a retired lawyer, right? Did you have to retire because your brain's shit?
 
Posted by Eutychus (# 3081) on :
 
hosting/

Yorick, knock off the personal insults now, or take them to Hell.

/hosting
 
Posted by Yorick (# 12169) on :
 
Oh, shit. I am genuinely sorry! This isnt Hell, is it? I am terribly Ship-rusty, having been absent for a while, and lost my bearings. I sincerely alologise to Enoch for being so inappropriate here, and to the H&As for being a cock.
 
Posted by Eutychus (# 3081) on :
 
hosting/

Thank you. Your rustiness is noted. To avoid increased rustiness as delivered by the traditional H&A rusty farm implements, please check your board before posting.*

/hosting

*Yes, this is also a note to self.
 
Posted by mousethief (# 953) on :
 
Nevertheless, after the insult is decanted, there is still a point left in the bottle: "Thank" is a transitive verb, and that implies an object. I can thank my mom for a Christmas present, I can thank my wife for marrying me, but I can't just thank. Thanking requires a thankee.
 
Posted by Palimpsest (# 16772) on :
 
You can thank your community for helping you make a good harvest. That community may or may not include one or more gods.

Next your going to tell me the banks need Christ to close for Christmas.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Palimpsest:
You can thank your community for helping you make a good harvest. That community may or may not include one or more gods.

Next your going to tell me the banks need Christ to close for Christmas.

Did my post even mention God? Holster your weapon until you learn to aim.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Eliab:
quote:
Originally posted by Enoch:
quote:
Originally posted by mousethief:
Dawkins thinks parents teaching children about their religion is child abuse. Teaching children about religion is one of the prime purposes for churches. He's a hypocrite.

Particularly since presumably he thinks it should be compulsory to teach children the sort of unbelief he stands for, probably also with his particular version of natural selection as against any of the others.
As a tolerably attentive reader of Dawkins, it's news to me that he holds either of those opinions.

As far as I am aware he's in favour of teaching about religion, and I think has said that you can't understand, for example, European history or English literature without knowing about Christianity. He famously objects to children being labelled as members of the religions of their parents before they can make up their own minds. His comments on religion and child abuse are probably the least well-judged of his career, but really are not all that extreme or outrageous. What he despises (and considers outright abusive) is traumatising children with unnecesary guilt, fear and hate on the basis of bad or non-existent evidence. Where he differs from most believers is that he doesn't just condemn the worst excesses of religion (we pretty much all do that) but thinks that 'moderate' religion is dangerous because it provides space and support for the more horrible manifestations of faith.

I don't think he's ever advocated teaching unbelief. Critical, evidence-based thinking, perhaps, but not unbelief. I'm not sure where he stands on teaching children his particular take on natural selection as opposed to any alternative version - my guess is that he would be unspeakably delighted if science education in Britain reached the point where the average child could appreciate the distinction.

He's an enemy of Christianity, certainly, but a friend of truth, and for that reason alone I won't be begrudging him his carols at Christmas.

Yes, I was puzzled by those comments. I'm not aware that Dawkins has ever argued that children should be taught that atheism is correct; he would certainly not want children to be taught that religion is! Critical thinking is where it's at.

On 'his version of natural selection', again, I've never seen him say this. He has been involved in a number of controversies, particularly with Gould, on topics such as gene selection, group selection, the role of mass extinctions, punctuated equilibrium (and the Cambrian explosion), convergent evolution, and so on.

Interesting that the Christian paleontologist, Simon Conway Morris, has used convergent evolution to argue that it is predictable.

I doubt if Dawkins would argue that children should be taught his side of these controversies, although I suppose older ones might find some of the controversy interesting.

There is a Wiki entry 'Dawkins vs. Gould', which summarizes some of it.

I did a quick google to find something "linkable" about Dawkins and his claims that parents bringing children up in their religion is child abuse and found something from the Daily Wail (yeah I know not the best source but it's succinct and I have no reason to believe they misquoted Dawkins"

http://www.dailymail.co.uk/news/article-2312813/Richard-Dawkins-Forcing-religion-children-child-abuse-claims-atheist-professo r.html

amongst other things Dawins says

quote:
Professor Dawkins said at the festival that children should be taught religion but scorn should be poured on its claims.

Sounds like teaching atheism to me!!

He also belittles child abuse in a way that, quite rightly would be decried if a representative of the church did so by saying

quote:
In remarks to Qatar-based TV network Al Jazeera, he said: ‘Horrible as sexual abuse no doubt was, the damage was arguably less than the long-term psychological damage inflicted by bringing the child up Catholic in the first place.’
Interviewer Mehdi Hasan asked: ‘You believe that being bought up as a Catholic is worse than being abused by a priest?’.
Professor Dawkins replied: ‘There are shades of being abused by a priest, and I quoted an example of a woman in America who wrote to me saying that when she was seven years old she was sexually abused by a priest in his car.
‘At the same time a friend of hers, also seven, who was of a Protestant family, died, and she was told that because her friend was Protestant she had gone to Hell and will be roasting in Hell forever.
‘She told me of those two abuses, she got over the physical abuse; it was yucky but she got over it.
‘But the mental abuse of being told about Hell, she took years to get over.’


Read more: http://www.dailymail.co.uk/news/article-2312813/Richard-Dawkins-Forcing-religion-children-child-abuse-claims-atheist-professo r.html#ixzz3JUgixX4I
Follow us: @MailOnline on Twitter | DailyMail on Facebook


 
Posted by Karl: Liberal Backslider (# 76) on :
 
So we have some indirect speech ("Dawkins said that:") where we don't even have a journalists' "quote", much less his actual words, and his report of someone telling him that an aspect of their Catholic upbringing was worse than sexual abuse.

Your point?
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
So we have some indirect speech ("Dawkins said that:") where we don't even have a journalists' "quote", much less his actual words, and his report of someone telling him that an aspect of their Catholic upbringing was worse than sexual abuse.

Your point?

So are you asserting Dawkins was misrepresented in the article?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Evangeline:
quote:
Originally posted by Karl: Liberal Backslider:
So we have some indirect speech ("Dawkins said that:") where we don't even have a journalists' "quote", much less his actual words, and his report of someone telling him that an aspect of their Catholic upbringing was worse than sexual abuse.

Your point?

So are you asserting Dawkins was misrepresented in the article?
I think it eminently likely that the journalist's report of what Dawkins said, which doesn't even include a "quote", bears only a passing resemblance to what he actually said.
 
Posted by itsarumdo (# 18174) on :
 
quote:
Originally posted by Evangeline:
quote:
Originally posted by Karl: Liberal Backslider:
So we have some indirect speech ("Dawkins said that:") where we don't even have a journalists' "quote", much less his actual words, and his report of someone telling him that an aspect of their Catholic upbringing was worse than sexual abuse.

Your point?

So are you asserting Dawkins was misrepresented in the article?
Namely her Protestant friend roasted in hell

Yes - not to misrepresent child abuse - abuse before the age of 7 can lead to fragmentation of the soul. But trauma is only defined by what feels to be overwhelming. A one-off abuse in relatively ameliorating circumstances (lack of violence, support and solidity and a sense of protection in the family, etc) might not lead to major long term traumatiusation. But the problem with religion is that it operates at the ultimate Meta level. You can escape a rapist by all kinds of means, but you can't escape a vengeful and malicious God. And in that sense, the pernicious and malevolent drivel preached by xenophobic and bigoted so-called upholders of particular faiths is about the worst kind of abuse there is. Maybe they think that scaring children is one way to ensure their salvation by making them "God-fearing", but it's one of the most destructive generational myths (thinat this is useful) to ever have existed. How many people growing up to fear God have learned to love themselves and love God? Precious few. It's hard enough for a child that has not been loved ("attachment deficit") to contemplate alowing itself to accept love from a fellow human being.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by mousethief:
Nevertheless, after the insult is decanted, there is still a point left in the bottle: "Thank" is a transitive verb, and that implies an object. I can thank my mom for a Christmas present, I can thank my wife for marrying me, but I can't just thank. Thanking requires a thankee.

Sure. But that linguistic object can be unreal or conceptual, as in I thank my lucky stars!, or thank goodness for that!, or even thank fuck!.

One need not believe in lucky stars or gods to thank them, nor need they exist. Gods and lucky stars are very similar like that.
 
Posted by Boogie (# 13538) on :
 
Surely we can just be thankful, without having an object for our thanks?
 
Posted by Yorick (# 12169) on :
 
Nope, sorry. You cannot be thankful unless you're thankful to something, and, if you thank god, logic states that god must exist. Da-daa! The the existence of gods was so much easier to prove than everyone thought!
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Yorick:
Nope, sorry. You cannot be thankful unless you're thankful to something, and, if you thank god, logic states that god must exist. Da-daa! The the existence of gods was so much easier to prove than everyone thought!

Shouldn't atheists be thankful for the Earth and its resources that provide the basis for most of what we have? Our intellect and opposable thumbs would be little use without that.

Theists have it easy of course: we thank God or the gods. Any day.
 
Posted by Ariel (# 58) on :
 
quote:
Originally posted by Yorick:
Nope, sorry. You cannot be thankful unless you're thankful to something

You've never felt a sense of undefined or unfocused gratitude? The sort of feeling that you might get when something you thought was going to be a disaster, by some fluke actually turns out quite well and you feel very relieved and thankful, but have no clear idea who or what to attribute that to?

(Emotions aren't logical.)
 
Posted by Yorick (# 12169) on :
 
Absolutely, yes. My above post was entirely sarcastic.

I think we all feel this sense of gratitude for good things that we experience. It's probably one of the main reasons people invent gods and lucky stars and heavens and all that- to function as objects of their gratitude (and the same goes for fear, awe and all the other superstitious feelings we have hardwired in our natural fabric).
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by Yorick:
Nope, sorry. You cannot be thankful unless you're thankful to something, and, if you thank god, logic states that god must exist. Da-daa! The the existence of gods was so much easier to prove than everyone thought!

Shouldn't atheists be thankful for the Earth and its resources that provide the basis for most of what we have? Our intellect and opposable thumbs would be little use without that.

Theists have it easy of course: we thank God or the gods. Any day.

Nah, I thank God whenever I'm feeling fortunate. It's pithy.

(It doesn't magic Him into existence, though. Sorry about that.)
 
Posted by Boogie (# 13538) on :
 
I am often very thankful with no object for my thanks.

I'm a Christian and believe in God - but I'm not happy with God at the moment and I'm throwing a strop which has lasted a year or so.

But I am very thankful for many, many things every day. I've just, somehow, lost God as the focus for that thanks.
 
Posted by Sioni Sais (# 5713) on :
 
My Sarkometer needs a recharge.
 
Posted by Yorick (# 12169) on :
 
Sorry, SS. I was trying to appear clever. I should just have replied to mousethief's nonsense with "Bullshit".
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Evangeline:
amongst other things Dawins says

quote:
Professor Dawkins said at the festival that children should be taught religion but scorn should be poured on its claims.

Sounds like teaching atheism to me!!
There is actually no supporting quote from Dawkins in the article on the “scorn” point. The quotes that do appear suggest that he thinks it essential to teach children about religion, but wrong to indoctrinate them with it. Which is what I said.

I don’t doubt, by the way, that you could find a quote by Dawkins saying that religious claims should be treated with scorn. However the Mail article appends that to his views on religious education as if he were saying that religious claims should be treated with scorn in the specific context of teaching children what the various religions believe. That is the point where the supporting evidence vanishes. If he has ever said any such thing it would be at odds with his much better known views on the importance of teaching about religion in a cultural context, and the importance of evidence-based thinking in the search for truth.

Dawkins does actually care passionately about what is true. That is the driving force behind just about everything he has written. Understanding the world, and helping others to do so, is, for him, the greatest purpose and privilege of life. If you don’t get that, you don’t understand him.

quote:
He also belittles child abuse in a way that, quite rightly would be decried if a representative of the church did so
I think it’s generally foolish to compare anything to child abuse. The emotional connotations that the mention of child abuse raises are so powerful as to swamp anything else.

That said, it requires only a little effort to see that belittling child abuse is not part of his objective at all. And what he actually says is both moderate and fair. It is not unreasonable to suggest (on the basis of a victim’s personal testimony) that being subjected to a sexual assault was less unpleasant than being made to believe that a person (a child) she cared about would suffer unspeakable pain for ever at the hands of God. I can well imagine that I would feel the same thing. Saying that does not in any way minimise the evil of abusing children.

I accept that it is to a degree Dawkins’ own fault that he is misunderstood in this way, but it’s still a misunderstanding to think that he belittles child abuse.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by SusanDoris:
quote:
Originally posted by quetzalcoatl:
I do think that Dawkins' approach to religion is often sloppy, especially when he attempts to discuss more philosophical issues.

Can you give an example? (she asks in a very mild, non-challenging voice!)



I hadn't forgotten your question; I just had to dig some books out of their depository - in other words, I'd lost them.

One of the themes running through 'The God Delusion' is the improbability of God; Dawkins refers to it as the 'ultimate Boeing 747'. This refers to Fred Hoyle's analogy of a hurricane sweeping through a junk-yard, and producing a 747, in other words, something extremely improbable. The analogy was not about God but the existence of life on earth, but Dawkins borrows it.

OK, he makes this interesting comment: 'however statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable' (TGD, p. 138, Black Swan ed.).

I feel that this argument is vitiated however, since while Boeings are material things, God is not. In fact, I would say that you can't use probability estimates about non-natural or supernatural entities.

So in this case, I think Dawkins is equivocating like mad about probability, and also the nature of God. I don't think that the supernatural is probable or improbable. Some people go so far as to argue that theism is not truth-apt; hmm, well, pass on that.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Yorick:
Nope, sorry. You cannot be thankful unless you're thankful to something, and, if you thank god, logic states that god must exist. Da-daa! The the existence of gods was so much easier to prove than everyone thought!

sigh
The definition for thank is "Express gratitude to"
mt is correct. People are misusing the word when thanks are not directed towards something.
Perhaps if Alanis Morrisette wrote a song about thanks, this would be more clear.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by mousethief:
Nevertheless, after the insult is decanted, there is still a point left in the bottle: "Thank" is a transitive verb, and that implies an object. I can thank my mom for a Christmas present, I can thank my wife for marrying me, but I can't just thank. Thanking requires a thankee.

Sure. But that linguistic object can be unreal or conceptual, as in I thank my lucky stars!, or thank goodness for that!, or even thank fuck!.
I never said otherwise.

quote:
One need not believe in lucky stars or gods to thank them, nor need they exist. Gods and lucky stars are very similar like that.
I never said otherwise.

You and Palimpsest are accusing me of saying something I never said. A careful reading of what I said would reveal this, I believe.

quote:
Sorry, SS. I was trying to appear clever. I should just have replied to mousethief's nonsense with "Bullshit".
But you explicitly agreed with what I said. "Thank" takes a direct object. You added bullshit to it that I never said -- if you thank God that proves he exists. THAT is the real bullshit here. Not what I said.

Clearly one can do eisegesis with other things than scripture. For instance, posts on Ship of Fools.

Read what people say, people, not what you think they said.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Yorick:
Nope, sorry. You cannot be thankful unless you're thankful to something, and, if you thank god, logic states that god must exist. Da-daa! The the existence of gods was so much easier to prove than everyone thought!

sigh
The definition for thank is "Express gratitude to"
mt is correct. People are misusing the word when thanks are not directed towards something.
Perhaps if Alanis Morrisette wrote a song about thanks, this would be more clear.

Maybe I'm being thick here. Please bear with me while I try to get this right (and I apologise to anyone who finds this tangential or just plain silly).

We are NOT talking here about the act of expressing thanks. We are talking about being or feeling thankful. The two are categorically different.

A sense of gratitude, or being thankful, is not possible unless it's directed at some specific thing which confers that gratitude on the thankful person. Is that really what you're saying? Because it's utter bollocks. It's saying that one cannot have a feeling of gratitude for, say, a happy feeling when the sun comes out on a rainy day, except where there is a recipient object of that thankful feeling.

Help me here.
 
Posted by lilBuddha (# 14333) on :
 
I am saying it is a misuse of the word. Perhaps happy or relieved would be more accurate words. hence my reference to ms Morrisette. Nothing in her song is ironic, despite many people using the word in the ways she does.
Now, it could be argued that the word thanks has been misued often enough that it has acquired new meanings, but in its original definition it does require a thanked.
But this is a tangent to the original discussion that does not further it, so I'd rather not go too far with it.
 
Posted by Yorick (# 12169) on :
 
Happy or relieved do not describe the feeling of gratitude that comes over me when I feel glad to be alive, and that I so easily couldn't be. It's thankful. Nothing else.

Isn't this just one of those cases in which theists claim a monopoly on something that is in fact universal?

[ 19. November 2014, 15:13: Message edited by: Yorick ]
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Yorick:
Happy or relieved do not describe the feeling of gratitude that comes over me when I feel glad to be alive, and that I so easily couldn't be. It's thankful. Nothing else.

Isn't this just one of those cases in which theists claim a monopoly on something that is in fact universal?

Not at all, but in addition to being thankful for something, theists have someone or something they can be thankful to.
 
Posted by Yorick (# 12169) on :
 
The OP is full of this sort of presumptuous rubbish. Atheists are not only entitled to and logically coherent in celebrating religious festivals, but they are also capable of feeling thankful for the exact same kinds of things as theists. Clue: we're all the fucking same.
 
Posted by Ikkyu (# 15207) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by SusanDoris:
quote:
Originally posted by quetzalcoatl:
I do think that Dawkins' approach to religion is often sloppy, especially when he attempts to discuss more philosophical issues.

Can you give an example? (she asks in a very mild, non-challenging voice!)



I hadn't forgotten your question; I just had to dig some books out of their depository - in other words, I'd lost them.

One of the themes running through 'The God Delusion' is the improbability of God; Dawkins refers to it as the 'ultimate Boeing 747'. This refers to Fred Hoyle's analogy of a hurricane sweeping through a junk-yard, and producing a 747, in other words, something extremely improbable. The analogy was not about God but the existence of life on earth, but Dawkins borrows it.

OK, he makes this interesting comment: 'however statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable' (TGD, p. 138, Black Swan ed.).

I feel that this argument is vitiated however, since while Boeings are material things, God is not. In fact, I would say that you can't use probability estimates about non-natural or supernatural entities.

So in this case, I think Dawkins is equivocating like mad about probability, and also the nature of God. I don't think that the supernatural is probable or improbable. Some people go so far as to argue that theism is not truth-apt; hmm, well, pass on that.

You are making Dawkins point for him. If you read around page 113. What he is doing is turning the intelligent designer argument of improbability being an argument FOR god into an argument against god. If probability does not apply to god it also undermines its use in favor of god's existence. If it can be used for, it can be used against.

[ 19. November 2014, 15:42: Message edited by: Ikkyu ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Yorick:
Happy or relieved do not describe the feeling of gratitude that comes over me when I feel glad to be alive, and that I so easily couldn't be. It's thankful. Nothing else.

Isn't this just one of those cases in which theists claim a monopoly on something that is in fact universal?

This is why we can't have a decent language.

quote:
Originally posted by Yorick:
The OP is full of this sort of presumptuous rubbish. Atheists are not only entitled to and logically coherent in celebrating religious festivals,

Agreed
quote:
Originally posted by Yorick:

but they are also capable of feeling thankful for the exact same kinds of things as theists.

Yeah, but I still say a different word would be better. Not because theists own the word, but because it just doesn't mean what you are using it for. Now, this is very likely because belief in something more has been the default for longer than the language has existed.
quote:
Originally posted by Yorick:

Clue: we're all the fucking same.

Good Gods, I hope not.
 
Posted by MrsBeaky (# 17663) on :
 
Leaving aside all the various reasons whether historical or otherwise as to why we celebrate the holidays we do, it really does seem to me that celebrating holidays is part of how we humans do community life together....
So I honestly don't get the problem here: theist or atheist we come together bringing whoever we truly are at our very core and we celebrate and find meaning in that. Of course I find a special meaning in celebrating Christmas (the Incarnation quite frankly blows me away) but that has never stopped some of my atheist colleagues from enjoying singing carols with me. Why exclude anyone/ Equally why force anyone to join in?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by lilBuddha:
Thanksgiving has its roots in religious and cultural traditions and has long been celebrated as a secular manner as well.
Christmas is part of a secular tradition as well, along with its carols and other religious symbols. It doesn't intrinsically harm your celebration because others enjoy it as well.
[...]
I think we all feel this sense of gratitude for good things that we experience. It's probably one of the main reasons people invent gods and lucky stars and heavens and all that- to function as objects of their gratitude (and the same goes for fear, awe and all the other superstitious feelings we have hardwired in our natural fabric).

What you seem to be saying is that atheists have to co-opt God in order to have a secular culture or to have an object for their secular gratitude, etc.

This may be true, but it doesn't seem to marry up well with the oft-heard argument that atheists are more logical and rational than Christians.

Wouldn't it be more logical to tear oneself away from the most obvious cultural accretions of Christianity, precisely because they recall and celebrate the errors and superstitions of the past? Don't we (from an atheistic perspective) need to do more to create more honest and truthful celebrations?

Non-specialist though I am, I'm reminded of the 'melancholy, long withdrawing roar' of religion mentioned by Matthew Arnold. Or Nietzsche's longing not only to kill God but also his shadow. The atheists who sing carols are clearly not trying to kill his shadow. Maybe it's too soon.

[ 19. November 2014, 16:59: Message edited by: SvitlanaV2 ]
 
Posted by quetzalcoatl (# 16740) on :
 
Ikkyu wrote:

You are making Dawkins point for him. If you read around page 113. What he is doing is turning the intelligent designer argument of improbability being an argument FOR god into an argument against god. If probability does not apply to god it also undermines its use in favor of god's existence. If it can be used for, it can be used against.

Well, I was going to go on and point out that references to a 'designer' show that Dawkins is mainly targeting creationists.

None the less, it struck me that D does actually argue that God is improbable, since he/it/she must be complex, if it designed complex things.

Well, you can use that argument vis a vis creationism, but not other forms of theism, since in many Christian formulations God is simple and not material, and is not a designer, (secondary causes come in here, and so on). Most Christians are not occasionalists, but perhaps many Muslims are.

Thus, this kind of probability estimate is simply not apt for most kinds of Christian theism.

I don't blame Dawkins for aiming at creationism, but I think it produces a kind of blurred effect, as if arguments against that, also hold against theism in general; I don't think they do.
 
Posted by lilBuddha (# 14333) on :
 
Svetlana
I'm not saying atheists need to co-opt anything. Just that that the word thankful has a thanked in its definition. One could be thankful to a parent or a friend.
When used in a non-person specific manner, it is not the best word to use.
But I suppose it could be seen as a parallel to the general thrust of the thread. The comfort of use is there even though the underlying belief is not.

[ 19. November 2014, 17:10: Message edited by: lilBuddha ]
 
Posted by quetzalcoatl (# 16740) on :
 
Svitlana's point about creating new rational festivals reminds me of the French Revolution, where various people created Festivals of Reason, Temples of Reason, and so on.

There's a very good line by Thomas Carlyle, since sometimes the Goddess of Reason was portrayed by a real woman, and Carlyle observed one, and remarked that she was very good, only her teeth were a little defective.

Well, Robespierre also created the Cult of the Supreme Being, (somewhat deistic, I think).

Well, all of this ended very well! I suppose partly because Robespierre also noted that virtue without terror is powerless. Possibly this is true for governments.
 
Posted by Ikkyu (# 15207) on :
 
quote:
Originally posted by quetzalcoatl:
Ikkyu wrote:

You are making Dawkins point for him. If you read around page 113. What he is doing is turning the intelligent designer argument of improbability being an argument FOR god into an argument against god. If probability does not apply to god it also undermines its use in favor of god's existence. If it can be used for, it can be used against.

Well, I was going to go on and point out that references to a 'designer' show that Dawkins is mainly targeting creationists.

None the less, it struck me that D does actually argue that God is improbable, since he/it/she must be complex, if it designed complex things.

Well, you can use that argument vis a vis creationism, but not other forms of theism, since in many Christian formulations God is simple and not material, and is not a designer, (secondary causes come in here, and so on). Most Christians are not occasionalists, but perhaps many Muslims are.

Thus, this kind of probability estimate is simply not apt for most kinds of Christian theism.

I don't blame Dawkins for aiming at creationism, but I think it produces a kind of blurred effect, as if arguments against that, also hold against theism in general; I don't think they do.

Dawkins spends most of chapter one in talking about other definitions of God and about why he is targeting this one. He is arguing against an "interventionist, miracle wreaking, thought reading, sin-punishing, prayer answering God" .
Not against Deist or ground of Being or Pantheistic versions.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by lilBuddha:
Svetlana
I'm not saying atheists need to co-opt anything. Just that that the word thankful has a thanked in its definition. One could be thankful to a parent or a friend.

Sorry for the confusion: my above post was aimed more at the argument about atheists and the celebration of Christmas rather than atheists and the problem of thankfulness.
 
Posted by quetzalcoatl (# 16740) on :
 
Ikkyu

Well, to really go into this, you would have to discuss the development of the idea of secondary causes among medieval philosophers, which removed God as a direct cause. OK, TGD is a popular book, and a chapter on that would have sunk its sales!

But the notion of secondary causation probably helped the development of science, so it is an interesting aspect of these medieval discussions.
 
Posted by Ikkyu (# 15207) on :
 
quote:
Originally posted by quetzalcoatl:
Ikkyu

Well, to really go into this, you would have to discuss the development of the idea of secondary causes among medieval philosophers, which removed God as a direct cause. OK, TGD is a popular book, and a chapter on that would have sunk its sales!

But the notion of secondary causation probably helped the development of science, so it is an interesting aspect of these medieval discussions.

I believe we agree more than we disagree, but secondary causation is not what is usually taught to children or preached from pulpits.
And is not what "intelligent design" proponents want to put in textbooks. And fundamentalists would probably argue that letting science develop was a mistake leading to all sort of godless consequences.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by lilBuddha:

quote:
Originally posted by Yorick:

but they are also capable of feeling thankful for the exact same kinds of things as theists.

Yeah, but I still say a different word would be better.
Better? For whom?

Hmm. Well, okay then. What word would you suggest?

Imagine the following. I am stood alone on the top of a high chalk cliff on the Jurassic Coast of Dorset, looking out to the grey sea horizon as a heavy rain shower sweeps darkly across the bay and arrives in a sudden squall, the wind flapping my coat and the torrents stinging the skin of my face, and I feel a deep-seated sense of gratitude to be alive. I am silently thankful- yes, that’s it, full of thanks- for my time here on Earth, truly glad that, against the incomprehensibly tiny mathematical odds, I am here to feel the rain on my skin. What word, then, would you use to describe this sense of gratitude?
 
Posted by Gwai (# 11076) on :
 
I think that in the same situation I would say I was so glad I was alive.
 
Posted by Porridge (# 15405) on :
 
The pin-head on which this highly-attenuated minuet proceeds seems to be shrinking, from holidays to ordinary courtesies.

I can't help wondering why it's so important for believers to inquire so closely into the actions of minding-our-damn-business atheists (in whose number I personally don't count loudmouth Dawkins).

There's a faintly Inquisitorial niff about the endeavor. Surely your god knows who's who and what's what; why must you?
 
Posted by SvitlanaV2 (# 16967) on :
 
This thread throws up lots of interesting general problems that go beyond popular celebrations.

In some churches the meaning of words is very important. Preachers don't want people to recite liturgies they don't mean; this is why they sometimes make it clear that it's okay to stand in silence if you don't share the faith or intend to abide by the vows in a particular liturgy. Belonging is about having a shared belief.

In other churches, the concept of a shared heritage seems to be more important than a shared theology as such, and the liturgies and hymns are an important part of that. So the act of participation is an act of belonging in itself, without requiring a shared theology.

The first type of church is evidently nosier and less individualistic in a theological sense, and less useful to anyone who wants to participate on his or her own terms. But I suppose the problem is that these things are never discussed, churches aren't always sure which category they belong to, and mixed messages are sent out. Christmas is the obvious time of year for this distinction to become blurred.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Gwai:
I think that in the same situation I would say I was so glad I was alive.

Apparently that's not good enough. One must be able to use a transitive verb as if it were intransitive.

It's like arguing, "I'm not saying I give anything to anyone. There is no thing given, and there is no recipient. I just give. Why must you theists insist on hogging this word to yourself?"
 
Posted by Palimpsest (# 16772) on :
 
And what's wrong with my thanking the community gathered together at the feast? When did they turn into an unworthy recipient of my thanks?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Palimpsest:
And what's wrong with my thanking the community gathered together at the feast? When did they turn into an unworthy recipient of my thanks?

Who said this is wrong??
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Palimpsest:
And what's wrong with my thanking the community gathered together at the feast? When did they turn into an unworthy recipient of my thanks?

Who said this is wrong??
quote:
Originally posted by Dog Dad:
So, if someone is an avowed atheist, I take it to mean that they eschew any religion or spiritual beliefs. Therefore, would that lack of belief mean that aside from Patriotic holidays, they really should not celebrate any holidays that invoke any deity....New Year's Eve is fine, but even something like Thanksgiving could potentially be 'out'. Is anyone so devoutly 'undevout' that nothing is celebrated (Leaving out the Jehovahs' Witnesses, of course- who celebrate nothing!)


 
Posted by lilBuddha (# 14333) on :
 
Oh, I thought you were addressing mousethief's post immediately preceding yours. Apologies.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by mousethief:
Apparently that's not good enough. One must be able to use a transitive verb as if it were intransitive.

It's like arguing, "I'm not saying I give anything to anyone. There is no thing given, and there is no recipient. I just give. Why must you theists insist on hogging this word to yourself?"

Give. How interesting.

So, mousethief, after you have given charitably to the cause of grammar fascism, one cannot say that 'mousethief gave already' because that would be an abuse of a transitive verb.

[Roll Eyes]
 
Posted by Barnabas62 (# 9110) on :
 
Hoists storm cones

I think the Hosts will be very grateful and thankful if this thread does not move into the territory of mutual personal irritation (C4). As it is now threatening to do.

(Just noted that C4 is also the name of an explosive ..)

Barnabas62
Purgatory Host
 
Posted by Yorick (# 12169) on :
 
Acknowledged.
 
Posted by quetzalcoatl (# 16740) on :
 
Without being inflammatory, English has the reputation of being quite fluid in relation to transitivity and intransitivity. See for example, 'walking the dog', as intrans changing to trans, and 'I mind' as trans to intrans. <Tip-toes away.>
 
Posted by Porridge (# 15405) on :
 
I was thankful recently when, on an icy morning, my skidding car failed to hit anything or anyone. Who or what, in this case, should I thank?

Myself, for more-or-less successfully steering out of the skid;

The manufacturer of the brakes, tires, etc. on the car;

The arranger of pole sitings, tree plantings, etc. for placement that enabled me to avoid them;

Other drivers, for not being in my path as I did a 180 on the road before stopping the car at the verge;

Pedestrians for not choosing that moment to cross the path of a skidding vehicle;

The existence of forces like gravity, friction, and resistance which contributed to bringing the car to a halt;

Forces I'm unaware of and have no control over somehow collaborating to prevent a crash;

All of the above;

None of the above;

Something else which I've failed to list.

Given the number of times I've heard people say they were thankful FOR something without mentioning anything or anyone TO WHOM or TO WHICH they were thankful, I submit that insisting on filling in a direct object for the verb "thank" is now grammatically superfluous, at least in American usage.
 
Posted by quetzalcoatl (# 16740) on :
 
That's an interesting point, as some grammarians argue that American English is more fluid about transitivity than British English. I'm told for example, that 'protest' as a trans verb, started in the US, but that may not be true, as usually somebody finds an example in 1759 in London. I suppose things like 'lawyered up' are from the US? But does Jack McCoy say it? That is the bench-mark.

[ 20. November 2014, 11:13: Message edited by: quetzalcoatl ]
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I am wrong about 'protest', as 'protesting your innocence' is probably pretty old in Brit English; it's things like 'protesting the cuts' which sound American. One thing I learned in linguistics: there is always a counter-example.

Other interesting ones are 'disappear' (as trans verb); 'grow' as in 'grow the economy'; 'appeal' (but found in Shakespeare as trans verb, I think).

Letters of protest to the Telegraph, please.
 
Posted by Palimpsest (# 16772) on :
 
I will point out for all of those who think Atheists are wrong to use the term "Thanksgiving" since it must mean thanks to one or more Gods, that if you did find a better word and change the name of the holiday, we'd be hearing nonsense from the people who claim that there is a War on Christmas that there's also a War on Thanksgiving.

Society has defined slots on the calendar for holidays which coincide with the important holidays of popular religions. That doesn't mean that those who are not members of those religions can't have holidays or must be rationed to only one holiday. The slots get repurposed to be secular holidays for the secular. They will probably mix older customs in.

You may protest that your Yule log, Christmas Tree, Chanukah bush or Festivus pole is being profaned by others adopting the custom but not the religious symbolism. Expect laughter.
 


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