Thread: Why doesn't prayer work? Board: Oblivion / Ship of Fools.
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Posted by Jude (# 3033) on
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I'm feeling rather despondant right now. I've recently been praying for somebody I know, who seemed like they needed some help. However, since I started praying they just seem to be going down and down. I may not even see them again. Surely God would want the same as me in this case, which is to help this person get out of the situation they are in. I have actually seen this person ask God for help too. Is something blocking God's work? Are there times when God can't help? All this makes me so sad. Is there anything I can do?
Posted by Raptor Eye (# 16649) on
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It would be good if prayer 'worked' in the sense that whatever we asked for, we would get. What would it say about God, if that happened?
It may well be that God's will is aligned with your will, and everything is possible with God, so don't give up hope. We will never know how things will pan out though, or what good can come from them even if the worst seems to have happened.
for you and for your friend, Jude. All you can do is to continue to pray, and to give support to your friend in every way possible.
Posted by cliffdweller (# 13338) on
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If you're looking for a theological answer, you'll find quite the cornucopia to choose from over on the "why does God give us freedom?" thread.
But I sense that's not really what you're looking for. Rather, you're looking to cry out at the injustice and pain of what your friend is going thru and you are going thru on his or her behalf. Here I can only say that I believe that in so doing you are resonating with the heart of God. Your yearning for things to be "set right" and your honesty in insisting that the current state of affairs is most definitely "not right" is, I think, what calls us to yearn for God and restoration.
I wish we could give you a formula, an answer, a trick. We cannot. But I join you in praying: Maranatha, come Lord Jesus, come.
Posted by Jamat (# 11621) on
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I'm reminded of Cinderella here when she is confronted by her fairy godmother. A wave of the wand and it all happens for Cinders.
I lost my Bro-in-law to prostate cancer 2 years ago when he was 58. We prayed and prayed for his healing. ..Sorry, no cigar.
Something is a bit awry with either our expectations of God and it cannot be God by definition.
On thing in the gospels is "knock and keep on knocking." If we didn't need God to come through we probably wouldn't seek him.
Posted by Galloping Granny (# 13814) on
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I have two thoughts.
One is the difference between healing and curing. In cases of illness (which not be your friend's situation) it might not be possible for the person to be cured and become well again, but for them to accept God's love and care in their situation, as we ask (some of us!) when we pray 'be with us in the time of trial.
The other is Jesus' cry on the cross: "Nevertheless not my will but yours'. Surely God does not wish anyone to suffer, but there are bad things in the world, and God's loving arms hold us when we experience grief and pain.
GG
Posted by no prophet's flag is set so... (# 15560) on
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Expect no miracles. Expect only comfort. That's all that is on offer. It's all that ever was on offer and all that ever will be.
This may be a hard message to consider, at least it was/is for me for me. But is gets easier, and it is the reality that crisis after crisis has lead me to understand.
When you can't do anything, hold to the path, pick up your heart, hand it off to someone else. Turn to something you know, a routine, a way of doing things. Psalms. A routine for a week of repetitive words. Something to ground the spirit a bit.
Posted by Belle Ringer (# 13379) on
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My guess is, take ten people, drop the same bad stuff on each of them, if there is "purpose" to the bad stuff it's a different purpose for each, which is part of why we can't see a pattern.
Also we tend to see short term. We want protection from or relief from this pain right now. But lots of articles and books have been written on the theme of "the heart attack and 5 weeks in the hospital was the best thing that ever happened to me." Before the attack people were praying for health and comfort, during the attack they were praying for quick recovery, heart attack plus 5 weeks of hospital plus more weeks of post hospital recovery doesn't sound like answered prayer but maybe it was - answer to a much deeper prayer, for purpose and meaning, for passion and seeing what matters most. "Best thing" is not the heart attack but that was the tool used to bring about a life changing new awareness of some kind.
Or the person dies - if the Near Death Experience reports are true, the person newly dead doesn't see their death as a bad thing! Our loss, their gain.
Not claiming to understand it all or even 10%, but sometimes we get glimpse that maybe something much bigger is going on than what we see and fret about.
Posted by cliffdweller (# 13338) on
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Maybe it's just me, but I have trouble with the "look for the bigger purpose" answer. Sure, sometimes that works-- the "heart attack was the best thing that ever happened to me" because it made me slow down, saved my marriage, whatever. But far, far more often, it's just crappy. And there is some serious crappy stuff out there. Child abuse. Human trafficking. Horrible, ravaging illness plaguing innocent children. I'm sorry, there's no purpose, no goodness in that.
I believe God is there, that God is with those who suffer. And there is meaning and wonder and possibly comfort in that. But purpose? No.
Posted by Boogie (# 13538) on
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Thank you cliffdweller, I gave up praying after my mum died. There had been no let up for her for six years. But the comfort is still there even when I don't seek it. I rail against God and work hard to lose my faith, but, so far, God's comfort remains.
How/why to ever pray again - I can't think of a reason.
Posted by Ariel (# 58) on
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My feeling has been for a long time that prayer is like shouting into a dark, windy night. Your words are either swept away and swallowed up in the darkness or blown back into your face. Either way, there is no answer, and there is no comfort, no sense of response or even of anyone listening. There is nothing but silence.
God isn’t a divine Santa Claus. He isn’t going to grant every single request on a list that might involve getting a parking space, healing a sick member of family, sorting out a tax bill, or providing a miracle to order when you want one. Half the time what you want would have implications for what other people might want or need as well: who gets priority on the parking space?
I’ve often wondered about the nature of a god who created a world where every living thing has to take the life of something else to survive, pretty much from birth, whether it’s animals, plants or seeds and nuts. I think a lot of the time people want to believe that there’s a plan to the world, that it’s run by someone who cares, but I find that increasingly difficult to believe. For me the buck stops here. If you don’t deal with the problem yourself, or your fellow human beings don’t, nothing intangible is going to come to your rescue and provide that miracle to order.
Posted by Boogie (# 13538) on
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quote:
Originally posted by Ariel:
If you don’t deal with the problem yourself, or your fellow human beings don’t, nothing intangible is going to come to your rescue and provide that miracle to order.
I see a lot of prayer which is (unconsciously) aimed at the audience. I know an unemployed person who puts up FaceBook requests for prayer for his situation. Guess what? 'God provides abundantly' - in other words, people who read the prayers help this person out. Shame they don't get the credit.
Posted by bib (# 13074) on
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I believe that God comes along side us in our joys and sorrows, but he doesn't manipulate our lives as though we are robots. Many people approach God as though he is a benevolent Father Christmas who will give us everything we desire if we are good and if we ask nicely. However, often God says no just as Jesus discovered in the Garden of Gethsemane. It is worth reading again about the trials Job went through to understand the suffering of an individual and his struggles with praying to God.
Posted by Firenze (# 619) on
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I am with Ariel. There is no Santa Claus. There is only the necessity to live in this now, this moment, however intolerable that seems. To do that, because you must, and find you can do it - because you must: there is a sort of strength in that that sometimes turns to peace.
That and the solidarity of other people.
Posted by mr cheesy (# 3330) on
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I don't know. I'm sorry for your friend.
Posted by Adeodatus (# 4992) on
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quote:
Originally posted by no prophet's flag is set so...:
Expect no miracles. Expect only comfort. That's all that is on offer. It's all that ever was on offer and all that ever will be.
And sometimes, not even comfort.
All I know is, we waste too much time making excuses for God. Explaining his absence. Justifying his silence. Really, what sort of God is it whose worshippers feel they constantly have to apologise for him?
Posted by Anglicano (# 18476) on
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A Roman Catholic friend once told me, "there is no such thing as an unanswered prayer".
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Anglicano:
A Roman Catholic friend once told me, "there is no such thing as an unanswered prayer".
Yeah, I've heard that one from churchy keenies of all stripes. It's not, actually, particularly helpful, because it merely works by redefining "unanswered" to a point where it has no meaning.
Posted by agingjb (# 16555) on
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In the Garden: "Thy will not Mine"; on the Cross "Why hast Thou forsaken Me?".
Even between Persons of the (undivided) Trinity, it would seem that, for Christians, prayer is not revealed to be a simple and comforting process.
Posted by cliffdweller (# 13338) on
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quote:
Originally posted by Boogie:
Thank you cliffdweller, I gave up praying after my mum died. There had been no let up for her for six years. But the comfort is still there even when I don't seek it. I rail against God and work hard to lose my faith, but, so far, God's comfort remains.
How/why to ever pray again - I can't think of a reason.
Ironically, as an Open Theist, prayer has more of a purpose, not less. We do believe prayer changes things-- or can change things-- so we have a greater commitment to prayer. But we do not believe that everything that happens is God's will, even when we pray. So, while we have a greater calling to intercede prayerfully, we don't look for some "greater purpose" when our prayers aren't answered. Unanswered prayer is part of the continued crappiness of our broken and fallen world, and part of the reason we pray "Maranatha: come Lord Jesus, come".
All that's part of a bigger theological paradigm which, again, I've alluded to on the "freedom" thread. But I'm not sure that's what's needed here. When you're in the thick of the crappiness of life I think mostly you just need to rail and cry out against the ugly, raw injustice of it all, and to hear others come alongside you and simply affirm, no, you're not crazy, this is pure s**t. Or at least, that's what I want in those circumstances.
Posted by Martin60 (# 368) on
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All will be well. Because of that promise in Christ, let's serve one another. At least as well as those who serve with no such promise. Hear one another. Weep with the weeping. God does. Fully in every infinitesimal soul shaped hole of Her infinite being.
Jude
Posted by SusanDoris (# 12618) on
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quote:
Originally posted by Firenze:
I am with Ariel. There is no Santa Claus. There is only the necessity to live in this now, this moment, however intolerable that seems. To do that, because you must, and find you can do it - because you must: there is a sort of strength in that that sometimes turns to peace.
That and the solidarity of other people.
Well said ... and the last sentence is absolutely the most important.
Posted by no prophet's flag is set so... (# 15560) on
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quote:
Originally posted by Adeodatus:
quote:
Originally posted by no prophet's flag is set so...:
Expect no miracles. Expect only comfort. That's all that is on offer. It's all that ever was on offer and all that ever will be.
And sometimes, not even comfort.
All I know is, we waste too much time making excuses for God. Explaining his absence. Justifying his silence. Really, what sort of God is it whose worshippers feel they constantly have to apologise for him?
That's true. It's only comfort if you find it. It might be something else, like rage and resignedness.
I found myself praying out of habit, from a long history and familiarity of doing so, and being perturbed with myself, when I would find some phrases going through my mind and sometimes on my tongue, like "protect me O God", to which I found myself adding, "except you won't, except you don't".
I also found myself calling God by his last name. (Damn, or Mr. Damn)
Posted by Anglicano (# 18476) on
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Surely The Lord's Prayer is quite helpful here: "Thy will be done", but "give us this day our daily bread"; "lead us not into temptation" and "deliver us from evil".
Now if we are tempted and succumb, well, we can hardly blame God. He has given us free will, after all. But say we pray to be delivered from evil only to find that someone had broken into our car while we were in church. Where was God then? Not an easy one, is it?
Posted by mark_in_manchester (# 15978) on
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I don't know if my prayer ever changes anything except me - and it does change me, markedly but for quite short periods before it's time to pray again. It feels a bit like jogging, or being at work moving a pile of sand from A to B - it happens in the doing of it, not in some projected and far-reaching effect of the doing of it. Ach, I can't explain it clearly.
So 'please God rescue x from yyy' might end up being 'God, do I have the strength to do anything about x and yyy', or even 'God, I haven't the strength / wit / ability and you don't seem to be giving it to me - God will you help x and me with your peace as yyy inexorably comes?'.
Without God, why worry about yyy? It's just shit, same as the good times. It hurts, it's unjust - seek the source of justice, if He exists.
Posted by rolyn (# 16840) on
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Don't think Jesus had the solidarity of other people that evening in Gethsemane. Nor did he have in what followed, not even from His Father it would seem.
Prayer is ultimately as Paul said 'a groaning of the spirit'. It may bring comfort, it may bring a sense of off-load, or occasionally even a sense of joy. These though are all by-products, essentially prayer is a one on One, the One being S(he)whereby they is no separation because Jesus kinda like did with that?
As for prayer working or not working? Afraid I have to pass on that one. Agreeing with comments upthread, I find the image of a Lord with a Shepherd's crook to guide us through oppressions more helpful than a magic wand to solve them.
Posted by Martin60 (# 368) on
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And He guides us in every possible way except literally.
It's way past time to put away childish things kids.
Posted by HCH (# 14313) on
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In "The Adventures of Huckleberry Finn", Huck is told he should pray, so he tries it, and he gets (if I remember correctly) a fishing line but no hooks. He is then told he should pray for spiritual gifts, but he has no idea what that means, and he stops praying. Nonetheless, it seems clear that God does look out for him.
For many of us, most of our prayers should be thank-yous. Don't ask God for more blessings; thank God for what you have already received.
Posted by SusanDoris (# 12618) on
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quote:
Originally posted by HCH:
In "The Adventures of Huckleberry Finn", Huck is told he should pray, so he tries it, and he gets (if I remember correctly) a fishing line but no hooks. He is then told he should pray for spiritual gifts, but he has no idea what that means, and he stops praying. Nonetheless, it seems clear that God does look out for him.
For many of us, most of our prayers should be thank-yous. Don't ask God for more blessings; thank God for what you have already received.
Can you think of one thing in your life which can only be explained by something non-natural?
As you are probably aware, Mark Twain was a well-known atheist; I googled Mark Twain atheist and there's a good page of his relevant quotes!
Posted by Komensky (# 8675) on
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quote:
Originally posted by Martin60:
And He guides us in every possible way except literally.
It's way past time to put away childish things kids.
Hear, hear. Prayer doesn't work (as in 'produce any kind of verifiable result') because prayer doesn't work.
Keep your hopes up!
K.
Posted by Philip Charles (# 618) on
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I am a believer in prayer with passion at times like this. I have used it myself and the answers I have received are changes within myself.
Speaking to God from the gut, not the head. Not being polite or religious. Not choosing words carefully, all language can be used. Not quite and responsive, but loud and aggressive. Any language can be used to express your fury, anger, and frustration. No inhibitions.
God already knows what you are feeling so your expressed fury etc is a sign of the trust you have in him..
Posted by cliffdweller (# 13338) on
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quote:
Originally posted by SusanDoris:
As you are probably aware, Mark Twain was a well-known atheist; I googled Mark Twain atheist and there's a good page of his relevant quotes!
Actually, if you google Mark Twain's religious beliefs what you find is not that he is a "well-known atheist" but rather that his actual religious beliefs are a topic of
great debate. He certainly was a sharp critic of American fundamentalist Christianity-- in a way that would fit in quite well here at the Ship. Religion appears to be an area of great interest for him, both the negative but also the positive (his take on Joan of Arc). But whether he was an atheist, agnostic, Deist, or liberal Christian is a matter of significant and ongoing debate.
[ 14. October 2015, 13:08: Message edited by: cliffdweller ]
Posted by Belle Ringer (# 13379) on
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quote:
Originally posted by cliffdweller:
Maybe it's just me, but I have trouble with the "look for the bigger purpose" answer.
I didn't mean to suggest we should look for and expect to find, recognize (or agree with) a "bigger purpose." Most people I've known who guess "God is doing this to achieve that purpose" obviously get it wrong.
I'm suggesting occasionally we get a glimpse suggesting that could be what's going on, God is working through the pain to bring about something more important than mere life or death.
I don't mean to suggest God created the painful situation, but rather that God can take any situation handed to God, and use it to bring about good. Not that this specific pain is essential, but as long as it's here God can go ahead and use it, like an artist can draw your portrait no matter what art tools you hand him - charcoal, oils, colored sands.
Doesn't Paul suggest several times that God can bring good out of anything, and that the pain and effort is all worth it in the end?
"God can't do anything about your pains except be there with you" doesn't give me any peace! "God is with you while you go through the pain, but more than just being there, God is using the situation to do good for you even though you cannot see it and probably won't until after you are dead" keeps me going. YMMV.
Posted by Trin (# 12100) on
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I'm 29 and coming to a point in life where I'm seriously and deeply questioning the implications of questions like the one raised in the OP.
I find it quite discouraging that Christians twice my age don't seem to have worked out any solid answers to these things either. (That's not based just on reading this forum.)
Posted by Karl: Liberal Backslider (# 76) on
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quote:
Originally posted by Trin:
I'm 29 and coming to a point in life where I'm seriously and deeply questioning the implications of questions like the one raised in the OP.
I find it quite discouraging that Christians twice my age don't seem to have worked out any solid answers to these things either. (That's not based just on reading this forum.)
None of the big questions have well thought out answers that are cut and dried and hold water really well. If they did they'd no longer be Big Questions. Make of it what you will.
Posted by Gamaliel (# 812) on
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Why would you expect Christians twice your age to have developed clearer answers, Trin?
People have been puzzling these things out for centuries. I doubt if I'll suss them out within my three-score years and ten - if I'm spared that long (and I'm not quite twice your age yet).
Perhaps in four or five years time I'll have it all sussed ...
Posted by anteater (# 11435) on
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SusanDoris:
quote:
Can you think of one thing in your life which can only be explained by something non-natural?
Well it all hangs on how you define natural. If you mean "fully explained by a set of deterministic chemical/biological processes which are measureable in principle, if not in practice due to their complexity" then I would cite anything down to the free choice of free non-determined individuals. You are quite welcome to believe freedom and consciousness are essentially illusions but I disagree. Yes you can mount a case for it, a la Daniel Dennett, but I am just not convinced.
Of course, Christians have a broader concept of natural and would class, say, the decision of my wife to marry me, as entirely natural but not pre-determined. So natural for most christians can include non-material causes, and non-natural would imply anything not part of the natural order, like as Ass speaking.
But most atheists are also materialists which is why I sort of assume you are.
In the christian sense of natural, nothing has happened outside it, which is ok with me. It gets too random for me if Asses speak. Life's complicated enough without that.
Posted by mr cheesy (# 3330) on
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quote:
Originally posted by Trin:
I'm 29 and coming to a point in life where I'm seriously and deeply questioning the implications of questions like the one raised in the OP.
I find it quite discouraging that Christians twice my age don't seem to have worked out any solid answers to these things either. (That's not based just on reading this forum.)
I think I've worked out some pretty solid answers on this: prayer doesn't change God. If the purpose is to get God to do something and/or to change his mind about something, then that's not going to happen.
Posted by Anglicano (# 18476) on
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[/QUOTE]Can you think of one thing in your life which can only be explained by something non-natural?
[/QUOTE]
Yes, my pleasant drift from agnosticism back to Anglicanism was aided by various events which were more than just coincidences.
Posted by Anglicano (# 18476) on
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Actually, if you google Mark Twain's religious beliefs what you find is not that he is a "well-known atheist" but rather that his actual religious beliefs are a topic of
[URL=http://www.patheos.com/blogs/wakeupcall/2014/10/its-time-to-take-mark-twain-back-from-the-atheists/]great debate.
I'm sure you're right. But these "new atheists" claim all sorts of people: Charles Darwin, David Attenborough, Jim Callaghan and Ralph Vaughan Williams for example.
Posted by SusanDoris (# 12618) on
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cliffdweller
Thank you for the info re Mark Twain - I'll investigate further tomorrow. (I've been out all day today on IoW.)
Posted by Belle Ringer (# 13379) on
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quote:
Originally posted by Trin:
I find it quite discouraging that Christians twice my age don't seem to have worked out any solid answers to these things either. (That's not based just on reading this forum.)
The problem might be that God's ways are not our ways?
What if our questions are the wrong questions, like a teenager asking "how can I make that cute kid fall in love with me?" -- not in itself a "sinful" question but focused way too narrowly and based on some false assumptions.
Maybe what seem to us like the big questions are focused to narrowly or based on assumptions God sees beyond?
If we are asking the wrong questions or working from the wrong assumptions, we won't "hear" the answers even if they are obvious to anyone with looking from God's viewpoint.
So we muddle through life puzzled, seeing through a glass darkly, assured some day we will understand and rejoice.
Posted by Sioni Sais (# 5713) on
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quote:
Originally posted by Trin:
I'm 29 and coming to a point in life where I'm seriously and deeply questioning the implications of questions like the one raised in the OP.
I find it quite discouraging that Christians twice my age don't seem to have worked out any solid answers to these things either. (That's not based just on reading this forum.)
Some very smart people have been trying to work out what Christ was up to for two thousand years, and that's on top of work done by Jews, Greeks and others. Glib phrases like "God works in mysterious ways" annoy the heck out of me and I wish there were answers too, but I can't help thinking that if there were solid answers, faith wouldn't be a matter of faith, just dry, systematic scholarship.
I'm exactly twice your age and gave up expecting much beyond the "Sure and certain hope of the life to come" about thirty years ago.
Posted by Martin60 (# 368) on
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Trin. Come on in, the clear, unpolluted, water's fine.
Posted by Marvin the Martian (# 4360) on
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quote:
Originally posted by mr cheesy:
I think I've worked out some pretty solid answers on this: prayer doesn't change God. If the purpose is to get God to do something and/or to change his mind about something, then that's not going to happen.
Then why bother?
Posted by Galloping Granny (# 13814) on
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quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Trin:
I'm 29 and coming to a point in life where I'm seriously and deeply questioning the implications of questions like the one raised in the OP.
I find it quite discouraging that Christians twice my age don't seem to have worked out any solid answers to these things either. (That's not based just on reading this forum.)
None of the big questions have well thought out answers that are cut and dried and hold water really well. If they did they'd no longer be Big Questions. Make of it what you will.
We're all different characters/personalities. We each relate to God in our own way. We all ask different questions and need different answers, maybe different answers at different times.
GG
Posted by Banner Lady (# 10505) on
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'Where two or three are gathered together, I am with you' speaks about the importance of community. I have often wondered how we think anything we do on our own can be more efficacious than meeting, sharing and encouraging each other prayerfully. Going away to spend hours in our own private prayer closets is for me far less important than the attitude that I can make my whole life a prayer. Every breath is a gift from God. Being mindful of others needs is a beautiful thing in this self-centred world. I don't consider that a waste.
And when I am dying I will be extremely grateful for anyone who prays - not for my healing - but for me to keep hold of the peace that passes all understanding. Who wants to die embittered and disappointed?' Lord, give me a good death' was a prayer often prayed by the faithful of the past. Funny how we tend to focus only on trying to stay in this world in our prayers these days.
BL. Looking forward.
Posted by Martin60 (# 368) on
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Amen BL, amen.
Posted by Gamaliel (# 812) on
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Spot on, Banner Lady.
Posted by Tortuf (# 3784) on
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I heard this morning that Job is at the end of the Jewish Testament because (sans the later addition of the "he got more stuff so everything is OK and better") it is an announcement that God is done intervening in the world.
Don't know if it is true. It is interesting.
As for me, prayer is transformative of my thoughts, even as it is not about changing situations.
Jude, I am sorry for the suffering of your friend. You are among people who care about you and your loss.
Posted by LeRoc (# 3216) on
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quote:
Tortuf:
(sans the later addition of the "he got more stuff so everything is OK and better")
(I understood this part is earlier, not later.)
Posted by no prophet's flag is set so... (# 15560) on
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quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by mr cheesy:
I think I've worked out some pretty solid answers on this: prayer doesn't change God. If the purpose is to get God to do something and/or to change his mind about something, then that's not going to happen.
Then why bother?
Hope.
Comfort.
Connection.
The two Cs can be in the other order per Banner Lady. It's not exactly a handout, because you have to hold your hands out (pay attention and be okay with the very idea of an ineffable something).
I think my ability to understand at a noncognitive nonemotive level falls into desuetude rather easily. Barriers abound. Mostly mine own.
Posted by cliffdweller (# 13338) on
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quote:
Originally posted by Tortuf:
I heard this morning that Job is at the end of the Jewish Testament because (sans the later addition of the "he got more stuff so everything is OK and better") it is an announcement that God is done intervening in the world.
Don't know if it is true. It is interesting.
I couldn't comment on whether or not it's a Jewish pov, but it's certainly not a Christian one, since Christians believe God intervened in a rather big way a few hundred years later...
Posted by no prophet's flag is set so... (# 15560) on
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I don't agree. Job's experience is what common folk get. The attribution to God doing it is only attribution. Not truth. The Jesus story is something else entirely. Quantum. And whatever collection of the miraculous, it was a one off + attribution.
Posted by cliffdweller (# 13338) on
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One-off or not, it is clearly post-Job, and if true, is a pretty significant example of divine intervention.
Phil. 2 suggests to me that intervention is part & parcel of God's nature. But it's not the sort of intervention we expect. We expect God's intervention to be a big display of power and might-- using all those omnis to zap the bad guys or vanquish our problems in a miraculous Vegas-style magic act.
But Phil. 2 suggests that the omnis are at best secondary attributes of God, since Jesus is able to give them all up and still be divine. It suggests the central, defining divine attribute is self-giving, sacrificial love. That when God intervenes it looks a lot less like a thunderous explosion of massive power-- and more like a servant with a bowl of water washing dirty, smelly feet.
Posted by Jamat (# 11621) on
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quote:
Originally posted by mr cheesy:
quote:
Originally posted by Trin:
I'm 29 and coming to a point in life where I'm seriously and deeply questioning the implications of questions like the one raised in the OP.
I find it quite discouraging that Christians twice my age don't seem to have worked out any solid answers to these things either. (That's not based just on reading this forum.)
I think I've worked out some pretty solid answers on this: prayer doesn't change God.
Absolutely true IMV.
Regarding Trin's comment, FWIW I think that prayer is worthwhile as Jesus specifically encouraged it. He chose the apostles after a night spent in prayer. This suggests that one function of prayer is to guide important choices.
However, If Mr C is correct as I believe then the purpose of prayer is to enable us to participate in God's actions rather than influence them. He enjoins prayers of agreement so we can participate in what he does.
At times this can be spectacular but most times it is hidden. However, As we pray God can reveal his will by the Holy Spirit.
As John says: (1 Jn 5:14)"This is the confidence that we have in him that if we ask anything according to his will he hears us..."
My conclusion? If we are not getting what we want via prayer, we need to be asking what he wants so we can agree with him.
One final point and that is if the devil is there, he is actively working to frustrate our prayers and their effects. Our discouragement means he has gained a victory. Jesus told a great story of the unjust judge (Lk 18:6) if you recall to the effect that men ought always to pray and not faint. The point as I see this is not that God was like that judge but that he wasn't, just in case anyone is wondering. If the unjust judge would answer a need under duress, how much more would a loving God do so?
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Philip Charles:
God already knows what you are feeling so your expressed fury etc is a sign of the trust you have in him..
If God already knows what you are feeling, why does God not know the feelings of those in areas run by, for instance, IS? Perhaps you think he does, and does nothing on purpose?
Posted by Martin60 (# 368) on
:
In Jesus we see God fundamentally as She's ALWAYS been with regard to creation from creation's perspective, PLUS. There is God therefore She has omnis. God went FURTHER in Jesus than She ever did since the beginning of creation and since Him. In Him we see the proof of divinity, the proof of the power over life=suffering in weakness and ignorance, the 'created order' and death. We do not see it before or since. There is generosity: the feeding of thousands, all who ask. Healing of all who ask. Raising from the dead. The power of words against injustice and violence. Whilst Jewish society went to total destruction. The light was turned on for three and a half years in the life of one man in a hundred billion. That's it. Close your eyes and you'll see the afterglow.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by cliffdweller:
Actually, if you google Mark Twain's religious beliefs what you find is not that he is a "well-known atheist" but rather that his actual religious beliefs are a topic of
great debate.
Thank you for the link which I have read- very interesting and I hadn't seen it before. Bearing in mind his wife's belief and the time in which he lived, I think he would be very happy in today's world of communication to be known as a well-known atheist! The article has to work quite hard to find quotes which could identify him as a believer. quote:
He certainly was a sharp critic of American fundamentalist Christianity-- in a way that would fit in quite well here at the Ship. Religion appears to be an area of great interest for him, both the negative but also the positive (his take on Joan of Arc). But whether he was an atheist, agnostic, Deist, or liberal Christian is a matter of significant and ongoing debate.
Agreed! He was a one-off though, wasn't he?
Posted by Anglicano (# 18476) on
:
quote:
Originally posted by SusanDoris:
quote:
Originally posted by Philip Charles:
God already knows what you are feeling so your expressed fury etc is a sign of the trust you have in him..
If God already knows what you are feeling, why does God not know the feelings of those in areas run by, for instance, IS? Perhaps you think he does, and does nothing on purpose?
Rather a naive comment. The world has plenty of evil people who try to defy God. And it always has had.
Posted by Komensky (# 8675) on
:
The OP answers itself. Prayer doesn't work because prayer doesn't work. Despite all efforts, there is no evidence—not a single example—of a miraculous healing. I'm not saying that one should not pray—and we've had some good arguments in this thread in favour of it. Prayer (almost irrespective of religion) has been shown to be helpful to the one doing to the praying—even if that is *just* consolation. When we need consolation, we are grateful to receive it ('belief' about where it came from is, to some extent, a separate issue). There are real dangers involved in 'prayer' culture, especially in Christian circles. Those dangers were raised in the OP. Evangelical preachers will tell you that if your prayers at not being answered, you might have some kind of 'blockage' (I heard this all the time at HTB, for example). There is some 'sin' on your heart, etc. This is just short of spiritual, if not psychological, abuse (not mention that it just good old-fashioned mumbo jumbo): you tell someone that the cure is within their reach, but their own personal shortcomings are preventing them from getting it. Hitchens put it succinctly: 'you are born sick, but commanded to be well'.
Some kind of prayerful or meditative practice really seems to be a good idea, but the idea that if only you can get it right, free up your spiritual blockages, your wishes will be granted by the creator of the universe, it just doesn't happen, ever, to anyone. I don't want to pick a fight, but rather give hope and encouragement to people who are told that God will answer their prayers, he doesn't, and then feel that there is something wrong with themselves.
K.
Posted by Philip Charles (# 618) on
:
Quoted by Susan Doris
quote:
quote:Originally posted by Philip Charles:
quote:
God already knows what you are feeling so your expressed fury etc is a sign of the trust you have in him.
.
If God already knows what you are feeling, why does God not know the feelings of those in areas run by, for instance, IS? Perhaps you think he does, and does nothing on purpose?
Posted by Philip Charles (# 618) on
:
OOps, try again.
Quoted by Susan Doris
quote:
quote:Originally posted by Philip Charles:
quote:
God already knows what you are feeling so your expressed fury etc is a sign of the trust you have in him.
.
If God already knows what you are feeling, why does God not know the feelings of those in areas run by, for instance, IS? Perhaps you think he does, and does nothing on purpose?
Of course he knows No one ever said the world was fair or that there was no injustice or that God's knowledge would stop it. God suffered this injustice himself at the crucifixion.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Philip Charles:
OOps, try again.
Quoted by Susan Doris
quote:
quote:Originally posted by Philip Charles:
quote:
God already knows what you are feeling so your expressed fury etc is a sign of the trust you have in him.
.
If God already knows what you are feeling, why does God not know the feelings of those in areas run by, for instance, IS? Perhaps you think he does, and does nothing on purpose?
Of course he knows No one ever said the world was fair or that there was no injustice or that God's knowledge would stop it. God suffered this injustice himself at the crucifixion.
If God sees suffering and is able to act, but chooses not to act, then he is a very naughty god. If he's as nice as we are told in at least a few books in Bible (rather than those passages where he seems like a tyrant) then we can only hope that he is either unable to act or has a rule that he will not act—otherwise we face a God capable of tremendous cruelty.
K.
Posted by Komensky (# 8675) on
:
Can we please not have a theodicy debate?
K.
Posted by quetzalcoatl (# 16740) on
:
Excellent posts, Komensky. Just pointing out that 'born sick and commanded to be well' was quoted by Hitchens, and is much older in origin actually, from Fulke Greville, an Elizabethan poet, this written about 1609.
Oh wearisome Condition of Humanity!
Born under one law, to another bound:
Vainly begot and yet forbidden vanity,
Created sick, commanded to be sound.
(Mustapha).
I don't think that Greville intended it as an argument against theism.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by quetzalcoatl:
Excellent posts, Komensky. Just pointing out that 'born sick and commanded to be well' was quoted by Hitchens, and is much older in origin actually, from Fulke Greville, an Elizabethan poet, this written about 1609.
Oh wearisome Condition of Humanity!
Born under one law, to another bound:
Vainly begot and yet forbidden vanity,
Created sick, commanded to be sound.
(Mustapha).
I don't think that Greville intended it as an argument against theism.
Fascinating! Thank you. And yet the same dissonance is captured so beautifully.
K.
Posted by quetzalcoatl (# 16740) on
:
Yes, one day I must get to work, and read the whole piece, (Mustapha). On the other hand, maybe not, there's always something good on telly.
Posted by SusanDoris (# 12618) on
:
Thank you - very interesting. I’ve been editing quite a bit, but if I don’t post now, I’ll still be editing tomorrow! quote:
Originally posted by anteater:
SusanDoris:
quote:
Can you think of one thing in your life which can only be explained by something non-natural?
Well it all hangs on how you define natural. If you mean "fully explained by a set of deterministic chemical/biological processes which are measureable in principle, if not in practice due to their complexity" then I would cite anything down to the free choice of free non-determined individuals.
No, I suppose a better way of saying what I mean would be to refer to things that happen anyway, regardless of whether people believe in God/god/s or not; and that, of course, is everything. quote:
You are quite welcome to believe freedom and consciousness are essentially illusions but I disagree.
Since the words ‘freedom’ and consciousness’ came into being, their range of definitions has expanded so that, even with checking their distant origins, we’ll never know exactly what the originators had in mind. Whatever it was, it hoped to be a word to describe and discuss different aspects and behaviours of humans. Some people have then tried to define them as being somehow independent of humans and human understanding. quote:
Yes you can mount a case for it, a la Daniel Dennett, but I am just not convinced.
Do you have a link to what Daniel Dennett said, please? quote:
Of course, Christians have a broader concept of natural and would class, say, the decision of my wife to marry me, as entirely natural but not pre-determined.
I cannot see any reason why such reasoning by a Christian should be counted as ‘broader’ than a non-believer’s identical opinion. The Christian reasoning includes the unnecessary complexity of a God, instead of crediting humans with the evolved ability to act, whether or not such actions are split-second-ly decided on by the brain. quote:
So natural for most christians can include non-material causes, and non-natural would imply anything not part of the natural order, like as* Ass speaking.
*I’ve listened to this several times - do you mean ‘an’?
What is a ‘non-material cause’? Every thought and idea which is not itself material is sourced in the material brain. It doesn’t matter what sounds in language are used to define and talk about those not-actually-materierlal things – standard example = unicorns – the material brain is their source. quote:
But most atheists are also materialists which is why I sort of assume you are.
Yes, certainly, but that does not mean I cannot think about and consider every idea considered to be of God (god/s) by theists. quote:
In the christian sense of natural, nothing has happened outside it, which is ok with me. It gets too random for me if Asses speak. Life's complicated enough without that.
I entirely agree! And it’s in the atheist sense of natural too!
[ 15. October 2015, 12:42: Message edited by: SusanDoris ]
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by SusanDoris:
Can you think of one thing in your life which can only be explained by something non-natural?
Yes: dissatisfaction.
I know of only one plausible explanation for it: You have made us for Yourself, and our souls are restless until they rest in You.
Prayer, then, is not intended to supply our wants, but to remind us that there is only one way to be entirely satisfied, and to bring us as close as possible to that satisfaction in this life.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by SusanDoris:
Can you think of one thing in your life which can only be explained by something non-natural?
Yes: dissatisfaction.
I know of only one plausible explanation for it: You have made us for Yourself, and our souls are restless until they rest in You.
Prayer, then, is not intended to supply our wants, but to remind us that there is only one way to be entirely satisfied, and to bring us as close as possible to that satisfaction in this life.
That's pretty, but surely there are quite a lot of explanations of dissatisfaction. For example, in some areas of Buddhism, there is the idea that the ego has split itself from reality, and then yearns to return 'home'. This does not involve God.
There are also many psychological aspects of being dissatisfied, but let's not go there, I've given all that up.
Posted by Jamat (# 11621) on
:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by SusanDoris:
Can you think of one thing in your life which can only be explained by something non-natural?
O
Yes: dissatisfaction.
I know of only one plausible explanation for it: You have made us for Yourself, and our souls are restless until they rest in You.
Prayer, then, is not intended to supply our wants, but to remind us that there is only one way to be entirely satisfied, and to bring us as close as possible to that satisfaction in this life.
I can think of lots SD.
EM, that is extremely insightful.
Posted by Jamat (# 11621) on
:
ISTM that in prayer, one seeks the comfort and the strength of God to enable courage and perseverance. Our compassion in the face of hurt and need makes us want God to change it and Indeed that may be ideal such as the child with leukaemia who died despite my prayers. However, in most circumstances you can't avoid suffering. Imagine a student praying an exam would just go away?
Posted by Trin (# 12100) on
:
quote:
Originally posted by Gamaliel:
Why would you expect Christians twice your age to have developed clearer answers, Trin?
Well, to use the example in hand, because they continue to act like prayer does work.
I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out, but if that's what we actually believe, it's odd that it isn't taught that way right from Sunday school, or talked about in those terms during the sermon at the 6:30 service.
So I conclude that we actually believe that it does work. I've been assuming there must be those out there who have well reasoned grounds for that belief.
Posted by LeRoc (# 3216) on
:
quote:
Trin: I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out, but if that's what we actually believe, it's odd that it isn't taught that way right from Sunday school, or talked about in those terms during the sermon at the 6:30 service.
I guess this depends on which church you go to.
Posted by Lamb Chopped (# 5528) on
:
I continue to pray, and I continue to hope for the answers I want (which of course I don't always get), but I'm bothered by the idea of prayer "working," as if it were some sort of automatic process or maybe a spell.
Prayer is asking. Asking a person, who can be just as unpredictable as any person is, and who has free will to do what he wants with my request. So when I don't get the answer I hope for, I'm forced to deal with the question of "why did he say no, or not yet?" which is an even bigger can of worms.
But that's also sort of a good thing for me, because it's easier for me to remember that I don't have God completely figured out ("My thoughts are not your thoughts," says the Lord) than to think that I'm screwing up some sort of procedure.
And because of the way I know him, and he me, it is easier to ... forgive? ... his not reacting the way I want/expect him to when I pray. It would be much harder and lead me to some nasty conclusions about him if I didn't know otherwise already. Which is why it doesn't surprise me a bit that those, like Huck, who pray without apparently any underlying personal knowledge of God, quickly go away with the idea that either God is a jerk or nonexistent.
Posted by Trin (# 12100) on
:
quote:
Originally posted by Sioni Sais:
... I can't help thinking that if there were solid answers, faith wouldn't be a matter of faith, just dry, systematic scholarship.
I appreciate the response. It's often been said to me in recent years that "if we had all the answers we wouldn't need faith". It doesn't sit well with me because I feel that as a line of reasoning it turns "faith" itself into the end goal, rather than the tool by which we get to some other end goal.
Posted by LeRoc (# 3216) on
:
quote:
Trin: It doesn't sit well with me because I feel that as a line of reasoning it turns "faith" itself into the end goal, rather than the tool by which we get to some other end goal.
This is just my opinion, but seeing the words 'faith' and 'goal' in the same sentence feels weird to me. Faith isn't a goal and doesn't have a goal. Goal-orientedness doesn't seem the right dimension for me to talk about faith.
Posted by Ikkyu (# 15207) on
:
The impression I get from a lot Christians about prayer is that "of course it works". And when you give an example of it not working in some particular case they keep changing the definition until they find something that "works".
Or they blame you for wanting something that you should have no right to expect like your child not dying of cancer. Or a parent not suffering from Alzheimer's.
Of course if the person you are praying for gets better the credit its all God's. If the person dies the blame is on your expectations or your lack of faith.
While I sympathize with praying being useful for comfort and as a form of meditation, both uses I find sensible, I don't think that is the mainstream Christian claim.
Claiming that Christianity does not teach that our prayers will be answered, might be true for some liberal theologies but is not the bill of goods being sold by most churches.
Posted by LeRoc (# 3216) on
:
quote:
Ikkyu: While I sympathize with praying being useful for comfort and as a form of meditation, both uses I find sensible, I don't think that is the mainstream Christian claim.
Claiming that Christianity does not teach that our prayers will be answered, might be true for some liberal theologies but is not the bill of goods being sold by most churches.
I do have the feeling that what 'mainstream Christian' is, differs from place to place.
Posted by Martin60 (# 368) on
:
Lamb Chopped
Hmmmm. Purgatory.
quote:
Originally posted by Lamb Chopped:
I continue to pray, and I continue to hope for the answers I want (which of course I don't always get), but I'm bothered by the idea of prayer "working," as if it were some sort of automatic process or maybe a spell.
But you sometimes do. I never do. Never have. Never will. I thank Them for Their provision, including and especially this. In my frequent prayers.
quote:
Prayer is asking. Asking a person, who can be just as unpredictable as any person is, and who has free will to do what he wants with my request. So when I don't get the answer I hope for, I'm forced to deal with the question of "why did he say no, or not yet?" which is an even bigger can of worms.
That's what it is for you. Your story. Your take. It isn't for me. It never will be. As the Person I talk to is not unpredictable at all: They never answer my requests. Except in Their provision. And for me, They never answer anyone else's. And that is so encouraging. I lie of course, as try as I might only to ask rhetorical questions, I make petitions, a useless, tearful one for Pauline Cafferky yesterday. When she's dead I will thank Them for her life and look forward to meeting her. If she lives it will be by the miracles of science and her constitution. But she will never recover fully in this life. It's not possible. I was bitten by a Rottweiler just over a year ago. The chewed up finger looked like I'd been holding a hand grenade too long. Not a mark on it now. Works fine. The crushed one next to it will never work properly again.
quote:
But that's also sort of a good thing for me, because it's easier for me to remember that I don't have God completely figured out ("My thoughts are not your thoughts," says the Lord) than to think that I'm screwing up some sort of procedure.
I have Them figured out in the elephant shaped hole in the room of any expectation in life whatsoever. That's the procedure.
quote:
And because of the way I know him, and he me, it is easier to ... forgive? ... his not reacting the way I want/expect him to when I pray. It would be much harder and lead me to some nasty conclusions about him if I didn't know otherwise already. Which is why it doesn't surprise me a bit that those, like Huck, who pray without apparently any underlying personal knowledge of God, quickly go away with the idea that either God is a jerk or nonexistent.
For me there's nothing to forgive Them for. They've done it all and will yet. And therefore that'll do for now. I have that underlying personal knowledge of God. I have no reason to go away with the idea that either God is a jerk or non-existent.
What a fascinating faith we have in common.
Posted by Paul. (# 37) on
:
I'm not quite twice Trin's age yet but I am a couple of decades older. And it's funny because when I was her age I did feel like it "worked". I could have given lots of examples of answers to prayer. I would also, I hope, have been honest about the times when I didn't get answers.
There was a long time when I didn't pray at all, because I'd walked away from my faith. But I eventually came back and I pray again. One of the differences is that I find it much harder to point to clear answers to prayer. But I still pray and I'm thinking about why.
So I think I pray because:
- it's comforting
- I've become used to it
- in some circumstances it's almost automatic
- because there have been times when if I didn't have God to speak to I've had no one friendly to speak to, and I really needed that
- and sometimes no one at all
- I might get what I'm asking for
- I might get what I need (whatever that is)
- I might learn to accept what is
- because the Person I'm talking to has asked me to
- sometimes I need to let that Person know how much I don't like Them right now
- and... sometimes prayer doesn't work, in which case it only really makes sense to complain to the Person responsible. Others can sympathise but only God can tell me why or make me OK with it.
Posted by saysay (# 6645) on
:
quote:
Originally posted by LeRoc:
quote:
Trin: I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out, but if that's what we actually believe, it's odd that it isn't taught that way right from Sunday school, or talked about in those terms during the sermon at the 6:30 service.
I guess this depends on which church you go to.
Indeed. I've been taught since I don't know when that there is only one prayer that always works: "Lord, let they will, not my will, be done."
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by saysay:
quote:
Originally posted by LeRoc:
quote:
Trin: I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out, but if that's what we actually believe, it's odd that it isn't taught that way right from Sunday school, or talked about in those terms during the sermon at the 6:30 service.
I guess this depends on which church you go to.
Indeed. I've been taught since I don't know when that there is only one prayer that always works: "Lord, let they will, not my will, be done."
Open Theists would suggest that with something like healing we can assume that it is God's will-- because it is always God's will to heal, to restore. So we don't need to ask "if it is..." because we can assume that it is. But we also know that not everything that God wills happens in the world right now-- and this may be one of those cases. So our friend may not be healed, but it's not because God didn't will it to be so.
ymmv.
Posted by Martin60 (# 368) on
:
It's got NOTHING to do with God. Except in Their provision. God's will is that we - transitively and intransitively - heal. Their will and their provision are one and the same. Prayer - therapeuo - is part of that. Like charity, it is its own reward, its own answer.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Ikkyu:
The impression I get from a lot Christians about prayer is that "of course it works". And when you give an example of it not working in some particular case they keep changing the definition until they find something that "works".
Or they blame you for wanting something that you should have no right to expect like your child not dying of cancer. Or a parent not suffering from Alzheimer's.
Of course if the person you are praying for gets better the credit its all God's. If the person dies the blame is on your expectations or your lack of faith.
While I sympathize with praying being useful for comfort and as a form of meditation, both uses I find sensible, I don't think that is the mainstream Christian claim.
Claiming that Christianity does not teach that our prayers will be answered, might be true for some liberal theologies but is not the bill of goods being sold by most churches.
Good points here. The 'leaders' (God they love that word) in the UK evangelical scene not only believe that prayer works (in the mechanical sense; you can get what you ask for) but believe it to be an actual external force. I watched many, many times at HTB (and elsewhere) as the prayer tzar, a guy called Jeremy, asked the congo to 'aim a beam of prayer' at whomever it was they were praying for. Here in Canterbury I've heard evangelicals use similar language and even tell God 'we give you permission', etc. It is, even for theists, total and complete nonsense—and at least some of them must know it. Yet, it is part of their praxis and there is no way they'll change. I would go further still and say that many practices and habits of evangelicals are demonstrably harmful, but there is no way they'll change. Because they believe that what they do is 'anointed' (they love that word!) it, ipso fact, cannot be harmful, but only good. I should add a more cautious tone; of course I don't mean all evangelicals, I'm really only speaking of my experience with the HTB set and their satellites around the country.
K.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Martin60:
It's got NOTHING to do with God. Except in Their provision. God's will is that we - transitively and intransitively - heal. Their will and their provision are one and the same. Prayer - therapeuo - is part of that. Like charity, it is its own reward, its own answer.
I like this idea, but it is an all-too-rare one in Christian culture.
K.
Posted by LeRoc (# 3216) on
:
quote:
Komensky: I like this idea, but it is an all-too-rare one in Christian culture.
How do you know that it's rare?
Posted by Komensky (# 8675) on
:
quote:
Originally posted by LeRoc:
quote:
Komensky: I like this idea, but it is an all-too-rare one in Christian culture.
How do you know that it's rare?
Ahem… 'seems rare'.
K.
Posted by Jane R (# 331) on
:
Trin: quote:
I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out...
I went on a course about stress-reduction techniques recently, and one of the pieces of advice was 'give yourself fifteen minutes every day to worry as much as you can about everything you can think of, then put all of it out of your mind and get on with the rest of your life'.
That sounds remarkably like a secular version of prayer to me.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Komensky:
Good points here. The 'leaders' (God they love that word) in the UK evangelical scene not only believe that prayer works (in the mechanical sense; you can get what you ask for) but believe it to be an actual external force. I watched many, many times at HTB (and elsewhere) as the prayer tzar, a guy called Jeremy, asked the congo to 'aim a beam of prayer' at whomever it was they were praying for. Here in Canterbury I've heard evangelicals use similar language and even tell God 'we give you permission', etc. It is, even for theists, total and complete nonsense—and at least some of them must know it. Yet, it is part of their praxis and there is no way they'll change.
I was just thinking of something which is (maybe tangentially) related to this.
The other day I was at an Evensong service where the Archbishop of Canterbury was in attendance unannounced. The Archbish had no role in the service other than giving the blessing at the end.
During the service, Justin Welby sat in the bishop's throne (or whatever it is properly called) in an attitude of prayer.
In fact, I don't think it is an exaggeration to say that JW looked like the weight of the world was on his shoulders, that the bishop's crook he was holding was physically the only thing holding him up and that the strength he was getting from being in the service was the only thing keeping him from complete emotional collapse.
Of course, I have no idea what was going on in someone else's head, but that is what it looked like from 10 yards away.
For me, that is a picture of what prayer is about. All the other stuff is just crap. If it isn't the only thing keeping you emotionally, physically and spiritually on the straight-and-narrow, then there is nothing of God in it.
Posted by Karl: Liberal Backslider (# 76) on
:
quote:
Originally posted by Jane R:
Trin: quote:
I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out...
I went on a course about stress-reduction techniques recently, and one of the pieces of advice was 'give yourself fifteen minutes every day to worry as much as you can about everything you can think of, then put all of it out of your mind and get on with the rest of your life'.
That sounds remarkably like a secular version of prayer to me.
Tangentially, to someone with anxiety issues it also sounds like "If you've done six impossible things already this morning, why not round it off with lunch at Milliways, the Restaurant and the End of the Universe?"
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Jane R:
Trin: quote:
I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out...
I went on a course about stress-reduction techniques recently, and one of the pieces of advice was 'give yourself fifteen minutes every day to worry as much as you can about everything you can think of, then put all of it out of your mind and get on with the rest of your life'.
That sounds remarkably like a secular version of prayer to me.
The concept of "putting these things out of your mind" comes dangerously close to denying or trivialising their existance. This may be OK for some things but, you will only have to confront them 24 hours later. Prayer ought to enable you to park them with God, not to be picked up later.
note: I agree that "passing Him the burden" doesn't have universal acceptance amongst Christians, but the idea of "forgetting about it" isn't my idea of a mechanism for coping with stress and anxiety either.
Posted by Raptor Eye (# 16649) on
:
Is prayer about us, about our needs, desires, requests, our wanting comfort from God? (ISTM that bringing all of our troubles to mind might well have the opposite effect of discarding them, particularly if we thought that God wasn't listening.)
Prayer for me is primarily about my approaching the God I love, to give of myself to God as well as to invite God to be and remain in my life, as an acceptance of God's invitation to be and remain with him.
Also bringing to mind people and causes with love and compassion before God and asking for his presence to be known within them is a good thing, whether or not God is seen by those in those situations. It doesn't replace my visits or involvement, both are needed.
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by SusanDoris:
Can you think of one thing in your life which can only be explained by something non-natural?
Yes: dissatisfaction.
I know of only one plausible explanation for it: You have made us for Yourself, and our souls are restless until they rest in You.
Prayer, then, is not intended to supply our wants, but to remind us that there is only one way to be entirely satisfied, and to bring us as close as possible to that satisfaction in this life.
That's pretty, but surely there are quite a lot of explanations of dissatisfaction. For example, in some areas of Buddhism, there is the idea that the ego has split itself from reality, and then yearns to return 'home'. This does not involve God.
It doesn't involve the *word* "God" but...
Posted by Komensky (# 8675) on
:
Tell it all to whoever wrote Matthew 21:22. This kind of verse is grist to the mill of those who then blame the petitioner for their failed prayer(s). The reason your prayers are not answered is because of your lack of faith. I heard this a 1000 times if I heard it once—it goes something like this: 'ask the Lord to show you your blockage and then repent of it, then the Lord will answer your prayer. If that still doesn't work, keep praying until still other blockages are cleared. If your prayer is still unanswered, you should consider that it was God's plan all along that your five-year old daughter should die a painful death from bone cancer; at least she's with Jesus now—think of how happy she must be!'. This might be followed by a quote from John Piper (they love him!) about how you should 'love your cancer' because it is a gift from God. Your cancer has to be a gift from God because everything that happens is part of his plan. This is the shit you will hear over and over again. Never—never will they shine a light on their dark practices. And here we are, a really interesting and intelligent collection of people—I'd go to the pub with any of you, if you'd have me along—trying to answer the harrowing question about unanswered prayer. Even if you are a theist, the humane answer can only be 'because God doesn't answer prayer.' That, at least, allows space for a God, if his only nature is to be good, to be free from owning so much distress, pain and suffering. If God does actually intervene from time to time, he might actually be evil.
K.
Posted by Martin60 (# 368) on
:
I've just had a beer in The Blakeney, K. How far north from Kent do you come? Me and the missus stay in central London at least once a year. Twice so far this. I'd LOVE to stand you a beer.
As we drove here from sunny Leicester we talked of this. I thank God for Their provision of this forum, where my dull, impure pig iron has been refined. Most recently where Croesos confronted my special pleading for God's amorality. I have more Heraclitus loops to go on that.
Lonely are the brave K.
Posted by mr cheesy (# 3330) on
:
Komensky, I share your anger with this kind of crap, but it is possible to avoid it - even in a place like Canterbury.
Posted by Jane R (# 331) on
:
Karl: quote:
Tangentially, to someone with anxiety issues it also sounds like "If you've done six impossible things already this morning, why not round it off with lunch at Milliways, the Restaurant and the End of the Universe?"
I didn't say it was a *good* course, did I?
I have no objection to lunch at Milliways, provided that (a) you are paying and (b) I am not required to have the Dish of the Day.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by mr cheesy:
Komensky, I share your anger with this kind of crap, but it is possible to avoid it - even in a place like Canterbury.
Ouch! My London years with it were much harder. At least we have the cathedral here, which I adore.
K.
Posted by SusanDoris (# 12618) on
:
There's a question I've been thinking about during this thread. If Hosts think it should be a new subject, would they please say and delete this post? Thank you.
The question is: What about prayers in schools in the daily act of worship? Do they benefit anyone? If so, how? For some years when teaching I was responsible for the content of Assembly about twice a month. I do not regret that - it was the right thing to do at the time, but hindsight says I wish I had not been involved.
Posted by mr cheesy (# 3330) on
:
School assemblies are an utterly self-defeating and pointless activity.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by Jane R:
Trin: quote:
I've noticed that no one tells you that prayer doesn't work before hand. Occasionally one of these conversations happens and the old "ah but who is prayer really for?" line comes out...
I went on a course about stress-reduction techniques recently, and one of the pieces of advice was 'give yourself fifteen minutes every day to worry as much as you can about everything you can think of, then put all of it out of your mind and get on with the rest of your life'.
That sounds remarkably like a secular version of prayer to me.
The concept of "putting these things out of your mind" comes dangerously close to denying or trivialising their existance. This may be OK for some things but, you will only have to confront them 24 hours later. Prayer ought to enable you to park them with God, not to be picked up later.
note: I agree that "passing Him the burden" doesn't have universal acceptance amongst Christians, but the idea of "forgetting about it" isn't my idea of a mechanism for coping with stress and anxiety either.
For some of us, anxiety is a self-perpetuating mechanism. We will spend hours and hours and hours running thru the same cyle of anxious ruminating about things that we have no control over and which may or may not happen. For people like me, the advice to put some boundaries on that anxious "what if-ing" is actually extraordinarily helpful-- to set aside some time for it, and then set it aside til the next day. Suggesting that we put it away permanently is probably not an option, but limiting it to a set period so that it doesn't control and zap your energy the entire day, is.
And yes, it is very much like a secular version of prayer. I'm not from a liturgical tradition, but I can see the liturgy in particular serving this role of putting some structure around the practice of
"controlled worry", and the discipline of coming back to the same affirmation again and again and again. I heard Nadia Boltz-Weber (edgy celeb Lutheran pastor) speak the other day, and she made a similar observation that what drew her to Christianity initially was the liturgy-- that "touchstone" of coming back to this same affirmation every week.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by Komensky:
If your prayer is still unanswered, you should consider that it was God's plan all along that your five-year old daughter should die a painful death from bone cancer; at least she's with Jesus now—think of how happy she must be!'. This might be followed by a quote from John Piper (they love him!) about how you should 'love your cancer' because it is a gift from God. Your cancer has to be a gift from God because everything that happens is part of his plan. This is the shit you will hear over and over again. .
note to self: issue a hell-call to Piper. This sort of uber-Calvinist crap is nothing short of spiritual abuse.
Posted by leo (# 1458) on
:
quote:
Originally posted by mr cheesy:
School assemblies are an utterly self-defeating and pointless activity.
Not if done properly.
I led collective worship regularly for over 30 years and have written stuff for teachers about it.
Students value a time for reflection every day.
Is reflection pointless?
[ 16. October 2015, 15:00: Message edited by: leo ]
Posted by SvitlanaV2 (# 16967) on
:
Komensky
MOTR Christians pray, of course, but they don't necessarily expect prayer to work miracles. Maybe you would have done better in that kind of low key setting.
By contrast, my impression from the Ship is that evangelicals almost expect God to make them champions of the universe. (If only!) There's something curiously secular about that. It seems that as Westerners, whether religious or atheist, we see disease, pain and death as unjustly undermining our natural, scientific or God-given ability to control our environment, which includes our bodies.
Anyway, speaking for myself, my mother was desperate for us to pray for her healing when she was seriously ill this year, but she wasn't healed. She passed away instead. I couldn't understand why, but on reflection, who knows if some extra years of life would have changed her world for the better, overall? She gave so much in the life that she had, but could she have done more than offer more of the same? If not (and that was my fear) what would have been her spiritual or moral gain?
Every situation is different, of course. But even with departed children, you sometimes wonder what kind of world they would have ended up in if God had given them a longer life. Some young people reach maturity but have a terrible time doing so, with no happy ending to 'justify' the despair.
Maybe the only thing really worth praying for, apart from forgiveness, is for Jesus to come back, so we can leave this tear-stained, sin-soaked world behind.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by SvitlanaV2:
By contrast, my impression from the Ship is that evangelicals almost expect God to make them champions of the universe. (If only!)
I had hoped we'd done a better job than that of demonstrating, at least on the Ship, the diversity of evangelicalism. Apparently not.
otoh:
quote:
Originally posted by SvitlanaV2:
Maybe the only thing really worth praying for, apart from forgiveness, is for Jesus to come back, so we can leave this tear-stained, sin-soaked world behind.
Yes. That's why we pray "thy Kingdom come, thy will be done, on earth as it is in heaven." It's why the early persecuted Christians prayed "Maranatha: come Lord Jesus come". So many many times when I see the news reports of human trafficking and child abuse and genocide, that's all I can do. Maranatha.
[ 16. October 2015, 15:16: Message edited by: cliffdweller ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by leo:
Not if done properly.
I led collective worship regularly for over 30 years and have written stuff for teachers about it.
Students value a time for reflection every day.
Is reflection pointless?
I think forcing a community of teenagers to do something for the possible benefit of a tiny minority is a pointless activity. I suspect that very little reflection is actually going on.
But of course, YMMV.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by SvitlanaV2:
By contrast, my impression from the Ship is that evangelicals almost expect God to make them champions of the universe. (If only!)
I had hoped we'd done a better job than that of demonstrating, at least on the Ship, the diversity of evangelicalism. Apparently not.
FWIW, I think the problem is that the habit of protesting about the supposedly undesirable aspects of evangelicalism actually actually fixes those undesirable aspects in our minds. And progressive evangelicalism (if you like) always tends to be compared with the more conservative types, which similarly highlights conservatism.
A more subtle diversionary tactic is probably required. Or a change of terminology.
Posted by Truman White (# 17290) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by leo:
Not if done properly.
I led collective worship regularly for over 30 years and have written stuff for teachers about it.
Students value a time for reflection every day.
Is reflection pointless?
I think forcing a community of teenagers to do something for the possible benefit of a tiny minority is a pointless activity.
Like learning how to play hockey and make scones.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by SvitlanaV2:
By contrast, my impression from the Ship is that evangelicals almost expect God to make them champions of the universe. (If only!)
I had hoped we'd done a better job than that of demonstrating, at least on the Ship, the diversity of evangelicalism. Apparently not.
FWIW, I think the problem is that the habit of protesting about the supposedly undesirable aspects of evangelicalism actually actually fixes those undesirable aspects in our minds. And progressive evangelicalism (if you like) always tends to be compared with the more conservative types, which similarly highlights conservatism.
A more subtle diversionary tactic is probably required. Or a change of terminology.
Who is the "our" you're referring to? I never envisioned you as part of the evangelical camp, whereas I self-identify as such.
I think the evangelicals on this board have been fairly good about honestly identifying and acknowledging the problems within our tradition (what I like to call the "crazy uncles" on the front porch). That's not a "diversionary tactic"-- it's an honest and authentic evaluation of our flaws-- the sort of honest self-reflection the Ship does well. Sure, that highlights the disagreeable aspects of evangelicalism, but it's not like no one was noticing them anyway. But it also demonstrates another side of evangelicalism-- one you seem determined to either ignore or dismiss as mere window dressing. I find that both insulting & frustrating as well as... hurtful. fwiw. Honestly, if you have that much disdain for me and my fellow evangelical shipmates, why not just issue a hell call? At least then we'd be free to talk about the personal aspects/implications of what you are saying.
[ 16. October 2015, 16:27: Message edited by: cliffdweller ]
Posted by Eutychus (# 3081) on
:
hosting/
quote:
Originally posted by cliffdweller:
why not just issue a hell call? At least then we'd be free to talk about the personal aspects/implications of what you are saying
That sounds like a good idea - for all parties concerned - if you are to avoid (further) Hostly attention on this thread.
/hosting
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Truman White:
quote:
Originally posted by mr cheesy:
I think forcing a community of teenagers to do something for the possible benefit of a tiny minority is a pointless activity.
Like learning how to play hockey and make scones.
Or learning most of the subjects we teach them, for that matter.
Posted by SusanDoris (# 12618) on
:
My answers to my own questions go something like this:
Praying to God is of no benefit at all to the children, since it asks them to listen to an adult talking to something that many of them nowadays know or believe does not exist. I do not know the statistics, but not only are far more children nowadays from homes with a wide variety of religious beliefs, but there are possibly as many from homes where the idea of God/god/s simply does not arise.
I suppose it could benefit the Head teacher and Governors, if their funding depended on ( a)still obeying an old law and (b) current sources of funding, but not being a cynical person, I will say no more on that account!
An Assembly, say, once or even twice a week – if managed well, can benefit the smooth running of the school I think, but I have been out of teaching for a long time.
With all the astronomical, scientific, technological, geographical, biological,, etc detailed knowledge available to all, why show children how to do something like saying prayers to a God?
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Eutychus:
hosting/
quote:
Originally posted by cliffdweller:
why not just issue a hell call? At least then we'd be free to talk about the personal aspects/implications of what you are saying
That sounds like a good idea - for all parties concerned - if you are to avoid (further) Hostly attention on this thread.
/hosting
My apologies - I did not see this post before my latest. Would you please, therefore, delete the one I have just put in. Thank you.
Posted by SusanDoris (# 12618) on
:
I wish the editing time was longer!! I have now listened through most of the posts on this page and see to which the hell call one refers.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Truman White:
quote:
Originally posted by mr cheesy:
I think forcing a community of teenagers to do something for the possible benefit of a tiny minority is a pointless activity.
Like learning how to play hockey and make scones.
Or learning most of the subjects we teach them, for that matter.
If by hockey Truman White means "Fighting on Ice" then that and scone making are a good start.
Otherwise, I'm waiting for a Hell thread or two.
Posted by mr cheesy (# 3330) on
:
I never learned how to make scones at school, but it would have been useful as I like to make cakes.
I never learned how to play hockey. I learned how to play rugby union, and have enjoyed playing and then watching/listening to games since.
With the possible exception of modern languages, almost everything I learned in school has been of some use since - the "lessons" learned in quasi-religious assembly have been completely useless.
Posted by Jude (# 3033) on
:
Prayer is not a means whereby we twist God's proverbial arm, although I hsve heard many times in church when the intercessions seem to ask for this. My own interpretation of prayer is that it is a means whereby we learn to align our will with God's. My question in the OP referred to times when what we pray for surely must be God's will too, but He doesn't seem to be listening. On a grand scale, this could be when we pray for an end to war in, for exsmple, Syria. On a small, personal scale, it could be when praying for someone who is ill. BTW, the person I referred to in the OP does not suffer from a terminal illness, but rather a spiritual/mental sickness, which could however be fatal if they continue on their current downhill road.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by Jude:
Prayer is not a means whereby we twist God's proverbial arm, although I hsve heard many times in church when the intercessions seem to ask for this. My own interpretation of prayer is that it is a means whereby we learn to align our will with God's. My question in the OP referred to times when what we pray for surely must be God's will too, but He doesn't seem to be listening. On a grand scale, this could be when we pray for an end to war in, for exsmple, Syria. On a small, personal scale, it could be when praying for someone who is ill. BTW, the person I referred to in the OP does not suffer from a terminal illness, but rather a spiritual/mental sickness, which could however be fatal if they continue on their current downhill road.
Yes, we've gotten off the very personal aspect of what you shared into more typically purgatorial theonerd responses.
Whatever it is, whatever it does, I am praying for your friend.
Posted by SvitlanaV2 (# 16967) on
:
I want to apologise for upsetting you. I don't disdain evangelicals, and should have used the qualifier 'some' in my response to Komensky's post.
The prayers of evangelical family members overseas for my dying mother were welcomed. However, the question, to my mind, is whether they should have prayed for her healing, or for something else. But healing is what she asked them to pray for, and perhaps she was wrong in that. A more progressive evangelical approach might have helped her to prepare for death rather than focusing on praying for miracles.
Moreover, Komensky's posts indicate that he's had a far, far broader relationship with evangelicalism than I do, and he's even worshipped in London, where there's choice aplenty regarding churches, but he doesn't seem to have encountered this more progressive evangelical approach regarding prayer either.
Evangelical churches of this type may well exist in Britain, but finding them would take some work. From a British POV it would be simpler to find a MOTR Methodist/CofE/URC congregation and rest assured that as a whole, its expectations about the effect of prayer are likely to be very subtle rather than dramatic, certainly in the physical sense. Unfortunately, a lot of people find these churches a bit boring. Including me. But you have to weigh up the pros and cons of the churches that are available to you.
Anyway, sorry again.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by SvitlanaV2:
I want to apologise for upsetting you.
thank you-- forgiven.
quote:
Originally posted by SvitlanaV2:
The prayers of evangelical family members overseas for my dying mother were welcomed. However, the question, to my mind, is whether they should have prayed for her healing, or for something else. But healing is what she asked them to pray for, and perhaps she was wrong in that. A more progressive evangelical approach might have helped her to prepare for death rather than focusing on praying for miracles.
Most progressive evangelicals (whatever that means-- it's a slippery term, of course) would probably do both. I would. As I mentioned earlier, I would pray for healing, without necessarily asking "if it's your will" because I would assume that God's desire for your mother was healing, for the reasons mentioned above. But, as I said, I don't believe that everything that happens in the world at this point is the way God wants it to be, so I wouldn't assume that we would see healing, and would attempt not to appear to be promising that.
Posted by Galloping Granny (# 13814) on
:
God be in my head, and in my understanding;
God be in mine eyes, and in my looking;
God be in my mouth, and in my speaking;
God be in my heart, and in my thinking;
God be at mine end, and at my departing...
How's that for a prayer?
I had it for a hymn once, sung by a soloist and then by the congregation. She sang the last line so softly that congregation followed suit. Intensely moving.
GG
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Galloping Granny:
God be in my head, and in my understanding;
God be in mine eyes, and in my looking;
God be in my mouth, and in my speaking;
God be in my heart, and in my thinking;
God be at mine end, and at my departing...
How's that for a prayer?
I had it for a hymn once, sung by a soloist and then by the congregation. She sang the last line so softly that congregation followed suit. Intensely moving.
GG
I do agree - and automatically sang it in my head! It is a great pity that CofE has all the good tunes!
Posted by Anglicano (# 18476) on
:
GG [/qb][/QUOTE]I do agree - and automatically sang it in my head! It is a great pity that CofE has all the good tunes! [/QB][/QUOTE]
It would be nice if we did. But some vicars seem to prefer the most frightful dirges.
Posted by Gee D (# 13815) on
:
I have given instructions for that at my funeral.
Posted by Gee D (# 13815) on
:
I have given instructions for that at my funeral.
Posted by leo (# 1458) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by leo:
Not if done properly.
I led collective worship regularly for over 30 years and have written stuff for teachers about it.
Students value a time for reflection every day.
Is reflection pointless?
I think forcing a community of teenagers to do something for the possible benefit of a tiny minority is a pointless activity. I suspect that very little reflection is actually going on.
But of course, YMMV.
Not a minority and not forced. They are 'invited' to reflect and periodical evaluation shows that they value this time.
May be you are thinking of the hymn/prayer sandwiches of yesteryear - we haven't done thse since 1974.
Have you been in a school assembly in the last year or so?
Posted by leo (# 1458) on
:
quote:
Originally posted by mr cheesy:
the "lessons" learned in quasi-religious assembly have been completely useless.
Quasi-religious assemblies are against the law/guidance - we have to 'take into account' the family backgrounds, aptitudes' etc. of the pupils - these are mainly non religious so assemblies are designed to cater for secular spirituality.
Posted by leo (# 1458) on
:
quote:
Originally posted by SvitlanaV2:
The prayers of evangelical family members overseas for my dying mother were welcomed. However, the question, to my mind, is whether they should have prayed for her healing, or for something else. But healing is what she asked them to pray for
Surely death is the greatest form of healing.
Posted by Martin60 (# 368) on
:
No, resurrection is.
Posted by Gamaliel (# 812) on
:
I also find those sort of MoTR churches boring. There's a pay-off somewhere along the line.
The downside, I've found, with the more 'exciting' evangelical outfits - and they tend to be the kind that Komensky describes - but as he says himself, they aren't the only kind of evangelical churches there are - is that they can over-promise and under-deliver.
At worst, they can promise healing and build up people's hopes only for them to be cruelly dashed when people's loved ones take a turn for the worst ...
There's a pay-off somewhere ... cognitive dissonance is not the sole property of any one Christian tradition.
Posted by rolyn (# 16840) on
:
Nice one Martin.
Going a bit Gospel according to Life of Brian, it could be said death is itself a form of resurrection from being alive for what is a nanosecond in the greater scheme of things.
We come from nothing, we go back to nothing. So what have we lost ......?
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by SusanDoris:
Can you think of one thing in your life which can only be explained by something non-natural?
Yes: dissatisfaction.
I know of only one plausible explanation for it: You have made us for Yourself, and our souls are restless until they rest in You.
Prayer, then, is not intended to supply our wants, but to remind us that there is only one way to be entirely satisfied, and to bring us as close as possible to that satisfaction in this life.
That's pretty, but surely there are quite a lot of explanations of dissatisfaction. For example, in some areas of Buddhism, there is the idea that the ego has split itself from reality, and then yearns to return 'home'. This does not involve God.
It doesn't involve the *word* "God" but...
I think you are moving the goal-posts. You said, that there is only one plausible explanation for dissatisfaction, that is, our yearning for God.
I dispute that, and cite as an example, the idea in Buddhism that the separation and alienation caused by the ego also produces dissatisfaction. Interestingly, this is religious but not theistic.
So you say, 'but ...', implying that God might be involved. So you are saying that the ego idea is not plausible for someone who already believes in God. Well, OK, that is a bit circular.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by leo:
quote:
Originally posted by SvitlanaV2:
The prayers of evangelical family members overseas for my dying mother were welcomed. However, the question, to my mind, is whether they should have prayed for her healing, or for something else. But healing is what she asked them to pray for
Surely death is the greatest form of healing.
I suppose so. But for sick people and their families that's not always what they want to hear, is it?
With regard to the (British) MOTR churches I mentioned above, they are usually attended by much older people, often OAPs. These worshippers may feel less justified in asking for miracles of healing (i.e. life rather than death) than the young people and young families that congregate in more evangelical churches. Our culture finds the deaths of younger people very hard to tolerate, and I doubt that Christians in general feel much differently about this than anyone else.
Posted by LeRoc (# 3216) on
:
quote:
Sioni Sais: The concept of "putting these things out of your mind" comes dangerously close to denying or trivialising their existance.
I don't think it's about that. To me, it is more about acknowledging your despair over a problem for a short while. The other 23:45 hours the problem will still be there, and you might still think about it, but the despair might be less.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by quetzalcoatl:
......the idea in Buddhism that the separation and alienation caused by the ego also produces dissatisfaction. Interestingly, this is religious but not theistic.
I like the parallels that are being drawn here with Buddhism. Also important to note that Buddhist practice also isn't without it's pitfalls. I do sometimes wonder though if Buddhism turns out quite some many dissatisfied, yearning and depressed people as Christian practice unfortunately seems apt to do .
TMM Le Roc is on it by talking of Christian prayer easing despair, maybe even turning it to joy. But certainly not compounding it otherwise what is the point in prayer?
Posted by Ariel (# 58) on
:
quote:
Originally posted by rolyn:
I do sometimes wonder though if Buddhism turns out quite some many dissatisfied, yearning and depressed people as Christian practice unfortunately seems apt to do.
Christianity is full of images of pain and suffering, and pervaded by the themes of renunciation and sacrifice. Walk into any church and there'll probably be multiple images of a tortured man dying a horrible death, and/or martyrs. Pop into Kamakura in Japan, and there's a huge statue of a laughing Buddha, replicated on smaller scales throughout the Far East. When did you last see a picture of Jesus or the saints laughing?
Posted by Lyda*Rose (# 4544) on
:
Hmmm. In Buddhist Bhutan, some say that the country's Gross National Happiness -high- is due in part to the philosophy of thinking of death five times a day.
Posted by leo (# 1458) on
:
quote:
Originally posted by Martin60:
No, resurrection is.
Death is the gateway to resurrection and so is the instrument of healing.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by rolyn:
quote:
Originally posted by quetzalcoatl:
......the idea in Buddhism that the separation and alienation caused by the ego also produces dissatisfaction. Interestingly, this is religious but not theistic.
I like the parallels that are being drawn here with Buddhism. Also important to note that Buddhist practice also isn't without it's pitfalls. I do sometimes wonder though if Buddhism turns out quite some many dissatisfied, yearning and depressed people as Christian practice unfortunately seems apt to do .
TMM Le Roc is on it by talking of Christian prayer easing despair, maybe even turning it to joy. But certainly not compounding it otherwise what is the point in prayer?
Another point to make is that Buddhism has many strands. You could even say that some Buddhists pray, although it might be more accurate to speak of devotional practice. But I think some regional Buddhist traditions honour local gods and so on.
Posted by Raptor Eye (# 16649) on
:
I see a picture of Jesus and the saints smiling every time I see the cross - the one without a body nailed to it, the one that represents the risen and living Christ.
Posted by Ikkyu (# 15207) on
:
quote:
Originally posted by Lyda*Rose:
Hmmm. In Buddhist Bhutan, some say that the country's Gross National Happiness -high- is due in part to the philosophy of thinking of death five times a day.
Not just death:
The five daily recollections
Posted by Martin60 (# 368) on
:
mr cheesy, thanks for that poignant eyewitness snapshot of the ABC. My flinty hearted response BEFORE this is reinforced by it. JW is a nice, privileged chap who nicely embodies two nasty things common to Christians which I certainly nastily embodied: he's a de jure and therefore de facto homophobic warmonger.
No wonder he's pained. The cognitive dissonance must be gnawing at his vitals. Prayer isn't the only thing that doesn't work as evangelicals let alone charismatics claim. Or may be it IS working and JW is having a Damascene moment.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by Ariel:
Christianity is full of images of pain and suffering, and pervaded by the themes of renunciation and sacrifice. Walk into any church and there'll probably be multiple images of a tortured man dying a horrible death, and/or martyrs. Pop into Kamakura in Japan, and there's a huge statue of a laughing Buddha, replicated on smaller scales throughout the Far East. When did you last see a picture of Jesus or the saints laughing?
This probably has a good deal to do with it.
Before the days of painkillers etc.,a time when contagious disease or famine was ever-present, Christianity,with deliverance from sufferings as it's main message, did serve a purpose and no doubt struck a chord with the everyday struggles of life for people then.
This is hardly the case now with modern Western living. That isn't to say there aren't still problems, but the suffering is less graphic. When I'm Church and the prayers turn to suffering people in far off parts of the World, you can almost hear audible sighs from the congregation. It's as if we can't relate to suffering on that scale, and the idea that a few muted words will making the slightest difference to such a plight can feel nonsensical.
Posted by SvitlanaV2 (# 16967) on
:
At the moment I'm reading a book by John Stott, in which he says that 'the Christian knows that the nearer he approaches God, the more he becomes aware of his sin' and 'the more the saint grows in likeness to Christ, the more he perceives the vastness of the distance which still separates him from his ideal.'
He implies that the yearning and dissatisfaction are routine and not undesirable parts of the developing Christian life. But in contemporary spirituality, the impression one gets is that such feelings drive many people away from the faith. Ex-RCs apparently have to train themselves to sin without feeling guilty about it.
Maybe it's because in our culture feeling guilty for one's choices and behavior is a total no no. Religion, if it has a role, is to make us feel better, not worse! I've heard of commentators who imply that much of American Christianity in particular has more or less become a branch of the self-help movement, in which feeling good, not bad, about yourself if the goal.
I don't know if other religions experience this kind of tension. Psalm 14:3 says that noone is righteous, but do Jews read this as applying to all mankind at all times? Islam has its restless youth, as we know, but this seems more like a demographic and political issue than a theological one.
I understand that Muslims have a fatalistic component to their faith which presumably makes them less susceptible to spiritual disappointment than Christians are. And I also wonder if a degree of compulsion in Islamic religious practice provides the sort of comforting framework that Christianity ultimately lacks. Christianity is a religion where the importance of almost every ritual and doctrine appears to be up for debate. This has its advantages, but it must make the spiritual aspect very vulnerable, because when God appears to be silent, what other certainties does the much divided church offer to carry us through?
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by SvitlanaV2:
At the moment I'm reading a book by John Stott, in which he says that 'the Christian knows that the nearer he approaches God, the more he becomes aware of his sin' and 'the more the saint grows in likeness to Christ, the more he perceives the vastness of the distance which still separates him from his ideal.'
He implies that the yearning and dissatisfaction are routine and not undesirable parts of the developing Christian life. But in contemporary spirituality, the impression one gets is that such feelings drive many people away from the faith. Ex-RCs apparently have to train themselves to sin without feeling guilty about it.
Maybe it's because in our culture feeling guilty for one's choices and behavior is a total no no. Religion, if it has a role, is to make us feel better, not worse! I've heard of commentators who imply that much of American Christianity in particular has more or less become a branch of the self-help movement, in which feeling good, not bad, about yourself if the goal.
There's some real good stuff in this.
Stott is right, and that self-knowledge can sometimes team up with ordinary neuroticism to make you miserable. Me, at least, certainly in my teens. It took years to get to Luther's position of "Sin boldly, but trust and rejoice in Christ even more boldly." Now I'm watching my son go through it.
I think sometimes it must drive God crazy to watch some of us obsessing over guilt when he's already decisively taken care of the matter. And yet it's so hard to stop. Even though you might know intellectually that it's a waste of time.
I'm glad I'm finally ancient enough (so saith my son!) to be mostly able to accept that I am a magnificent ruin. There is no chance of me fooling anybody into thinking I have it all together. Three minutes in my company would clue anybody in. But I mostly don't beat myself up about it anymore either, like I used to. At this point I figure God's seen it all (like with OBGYNs) and it's not going to shock him. And there's a lot of really cool stuff left in the ruin, and it's slowly being reconstructed. Someday it'll be a cathedral again.
Meantime I have to get on with it...
Posted by Jamat (# 11621) on
:
quote:
Originally posted by SvitlanaV2:
At the moment I'm reading a book by John Stott, in which he says that 'the Christian knows that the nearer he approaches God, the more he becomes aware of his sin' and 'the more the saint grows in likeness to Christ, the more he perceives the vastness of the distance which still separates him from his ideal.'
M
After reading your comment I wonder if Stott seems to touch on a dimension called 'plug in'. Prayer is a telephone or call up device?
Posted by Martin60 (# 368) on
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He never returns the call except in tgat we do from our existential depths.
Posted by rolyn (# 16840) on
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Good posts above SvitV2 and LC .
It did occur to me that one does,nt have to go too far into the Psalms to understand the 'upper and downer' factor of religious practice.
And yes, it does also makes a practitioner highly sin aware. It,s not difficult see why it produces slipped halos for many. Which in turn leaves the secular world vindicated in it's decision to have no truck with religion.
Since becoming involved in Christian worship I've often been bombarded internally with a 100 good reasons to dump it. Yet something remains, and in a minute I will go to church to pray.
Posted by Moo (# 107) on
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Sometimes, when I'm really down, I pray, "Lord, I'm a mess, but I'm your mess."
Moo
Posted by Gamaliel (# 812) on
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The intriguing thing about Stott - and I met him once - was that highly evangelical though he was in theology and praxis, he had the kind of aura about him that you find with monastics and contemplatives - or at least with some of those I've met.
Nothing 'plug-in' about him or them - more what the old school types would call 'abiding'.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Martin60:
mr cheesy, thanks for that poignant eyewitness snapshot of the ABC. My flinty hearted response BEFORE this is reinforced by it. JW is a nice, privileged chap who nicely embodies two nasty things common to Christians which I certainly nastily embodied: he's a de jure and therefore de facto homophobic warmonger.
No wonder he's pained. The cognitive dissonance must be gnawing at his vitals. Prayer isn't the only thing that doesn't work as evangelicals let alone charismatics claim. Or may be it IS working and JW is having a Damascene moment.
I'm not sure Will Self is a particularly good source for information on Christianity in general or the Anglican church in particular.
The fact is that whilst HTB represents a particular form of evangelicalism, it is not actually particularly charismatic. Unlike, say, St Andrews, Chorleywood - which was the origin of New Wine and Soulsurvivor. Furthermore, Alpha is not a charismatic evangelical course, and has been run by many others - including Roman Catholics.
I accept that there are some ties between these organisations, but they are not simply interchangeable - those who are "into" New Wine are not also always "into" the Alpha course.
As to Justin Welby: as someone who has at various times been a congregant of JW as priest, I would not say he is particularly charismatic, unlike (his previous colleague in the International Department of Coventry Cathedral) Andrew White, nor as evangelical as his previous boss at Coventry Cathedral, John Irvine.
Many used to complain about these in Coventry Cathedral, whereas few would complain about JW, who was always very liturgical and a perfectionist with regard to his liturgical role. Of course, he also had a major role during most of his time in Coventry abroad as a kind of unpaid roving diplomat.
Of course he is privileged. But let's not pretend a few things. His kids all went to state schools. He is a very straight person to talk to. He does not have airs nor does he privilege speaking to important people over normal people. I know that many people respected Rowan Williams very much, but one has to wonder how he was not also an example of privilege, given that he is now in a job-for-life at Cambridge University.
Yes, it is true he came from the HTB stable, but it is quite untrue to state that he is "Sandy Millar’s men". He was a curate in a rough part of Coventry diocese, he then was a vicar in a more leafy part. He then spent a long time as a sub-Dean in Coventry before a short time in Liverpool as Dean and then Durham as bishop. None of these are typical of those who come out of HTB.
In fact, the only part I recognise from the nastiness of your post is that JW experiences "cognitive dissonance". I'm sure he does.
In fact I have it on good authority that he never wanted to leave Coventry, never wanted to become bishop and certainly never wanted to become archbishop. This is a man in a position he never asked nor wanted to be in.
Posted by Gamaliel (# 812) on
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I'm not a huge Welby fan but I'll second what mr cheesy says. As for Self ... he's regressing into the kind of smug 6th form school magazine satire he shouls have grown out of by now.
There's more to evangelical and charismatic evangelicalism than the HTB brand.
The problem is, from the outside, one might get the impression it's a monoculture but it isn't. The other day I snorted into my tea when someone suggested that Tim Farron was an HTB type ...
Other evangelicals - both Anglican and otherwise often find common cause with HTB for purely pragmatic reasons - because it seems to 'work'. That doesn't mean they necessarily imbibe the HTB culture.
As for RCs using Alpha - well yes, they do - again for purely pragmatic reasons. Alpha is pretty full-on charismatic but it can be used in a bolt-on kind of way in more sacramental settings - and sacramentalism and the charismatic dimension are not mutually exclusive of course.
Tangent over.
Posted by Martin60 (# 368) on
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What, the nastiness of Welby being a warmongering (from the same Cov stable as White) homophobe? Like that of Bergoglio? Christianity isn't working yet, no wonder prayer doesn't.
Posted by Anglicano (# 18476) on
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I'm not a huge Welby fan
Any reason why not? He seems to be doing a difficult job well, without the huge PR support enjoyed by Popes.
Posted by Martin60 (# 368) on
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Prayer will have worked when Christianity does. When its leaders do. If one has to defend them, justify them, they aren't leading. George is to an enormous extent compared to what has gone before. But it's not enough. It's a start. But it won't be sustained. Justin and Andrew? Sorry. I should be too. But I can't be. Not when these three are demanding war. Still, we must keep on praying that they will repent, no?
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by SusanDoris:
Can you think of one thing in your life which can only be explained by something non-natural?
Yes: dissatisfaction.
I know of only one plausible explanation for it: You have made us for Yourself, and our souls are restless until they rest in You.
Prayer, then, is not intended to supply our wants, but to remind us that there is only one way to be entirely satisfied, and to bring us as close as possible to that satisfaction in this life.
That's pretty, but surely there are quite a lot of explanations of dissatisfaction. For example, in some areas of Buddhism, there is the idea that the ego has split itself from reality, and then yearns to return 'home'. This does not involve God.
It doesn't involve the *word* "God" but...
I think you are moving the goal-posts. You said, that there is only one plausible explanation for dissatisfaction, that is, our yearning for God.
I dispute that, and cite as an example, the idea in Buddhism that the separation and alienation caused by the ego also produces dissatisfaction. Interestingly, this is religious but not theistic.
So you say, 'but ...', implying that God might be involved. So you are saying that the ego idea is not plausible for someone who already believes in God. Well, OK, that is a bit circular.
No. I'm saying that I think the two ideas are entirely consistent, just use different language.
Posted by Jude (# 3033) on
:
Originally posted by Martin60:
quote:
Christianity isn't working yet, no wonder prayer doesn't.
Christianity isn't "working" because we're all fallible human beings. However, I don't believe that God needs us to be perfect in order to answer prayers, otherwise none of our prayers would be answered - and some are, unquestionably.
What I am wondering about is rather, if there is some kind of block to our prayers being answered, and how that can be overcome.
Posted by Gamaliel (# 812) on
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The problem with that, though, Jude is that it can all too easily lead to guilt and to 'blame' for unanswered prayer - 'That person wasn't healed because they didn't have sufficient faith ...' etc.
Posted by Gamaliel (# 812) on
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The problem with that, though, Jude is that it can all too easily lead to guilt and to 'blame' for unanswered prayer - 'That person wasn't healed because they didn't have sufficient faith ...' etc.
Posted by cliffdweller (# 13338) on
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I'm with Gamaliel. In fact, it's hard to imagine a "blocked" answer that wouldn't turn into a guilt-producing blame-the-victim pat answer.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Jude:
- and some are, unquestionably.
.....
There is no 'answered prayer' which can't be accounted for by co-incidence.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by Jude:
Originally posted by Martin60:
quote:
Christianity isn't working yet, no wonder prayer doesn't.
Christianity isn't "working" because we're all fallible human beings. However, I don't believe that God needs us to be perfect in order to answer prayers, otherwise none of our prayers would be answered - and some are, unquestionably.
What I am wondering about is rather, if there is some kind of block to our prayers being answered, and how that can be overcome.
Jude, of course Christianity is working on an individual and collective level, it just can't at the highest. Our prayers for that cannot be until our titular leaders; Andrew, Justin and George follow our once and future leader and declare peace. My prayers for enlightenment are obviously being answered, what's being answered for you?
Posted by Jude (# 3033) on
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Blocked - it depends what's blocking it, or so I've heard. Lack of faith may not be it - after all, faith as small as a mustard seed and all that.
It seems to me that there are many demons - however you want to interpret that term - getting in the way of healing. Where do they come from and how do we defeat them? With God's help for ourselves, being strong in our faith in Christ - but how, when our prayers are for others, who may not have the same strong faith? Is our faith meant to cover theirs or what? It's a hard thing to ask.
Posted by Martin60 (# 368) on
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Peace Jude.
Posted by Gamaliel (# 812) on
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With respect, Jude, blaming demons for apparent 'blockages' is just as reductionist and potentially open to abuse as blaming individuals for not getting healed in response to prayer.
People get ill. Get over it already. People recover from illnesses - good ... but eventually we'll all die of something or other no matter how hard we pray. Get used to it. It's called real life.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Jude:
Originally posted by Martin60:
quote:
Christianity isn't working yet, no wonder prayer doesn't.
Christianity isn't "working" because we're all fallible human beings. However, I don't believe that God needs us to be perfect in order to answer prayers, otherwise none of our prayers would be answered - and some are, unquestionably.
What I am wondering about is rather, if there is some kind of block to our prayers being answered, and how that can be overcome.
Here you have it. 'some [prayers] are [answered, unquestionably'. Jude, now is your chance to utterly change the world. You could net a million USD through the James Randi Foundation and you would be on most newspapers and your work could answer questions long abandoned by scientific journals. At last! You finally have proof that prayers are answered 'unquestionably'!
This is the kind of destructive behaviour I complained about earlier in the thread. And the total bollocks about 'blockages' again. To be honest, I'm glad that Jude has weighed in on this. I think that some of you were beginning to think that I had made it all up! There really are people like Jude, though.
K.
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by Komensky:
There really are people like Jude, though.
We are *all* "people like Jude", whatever that means, aren't we? - made in God's image, broken, trying to be whole, longing. Always longing.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by Komensky:
There really are people like Jude, though.
We are *all* "people like Jude", whatever that means, aren't we? - made in God's image, broken, trying to be whole, longing. Always longing.
Always telling people that God isn't answering their prayers for some reason. As God is perfect and it cannot be his fault, it's the fault of the petitioner. Probably a blockage or demons! Time to get onto Dyno Rod!
I apologies for the 'people like Jude' comment, I didn't mean to personalise it in that way. Sorry, Jude.
K.
Posted by Komensky (# 8675) on
:
On the subject of HTB™ brand evangelicalism, it could have gone any number of directions around 10 years ago. After Sandy Millar left things moved a little bit to the centre (and politically to the left too, though most of my friends there were liberals of one sort or another). However, it wasn't long until Nicky made a very sharp turn back to the Right. There were two very clear signs of this. The first was his harsh stance on homosexuality (it's a sin, it is a choice, it us 'curable' through prayer. 'excessive' masturbation is also 'curable' through prayer). He tries to dodge this in interviews, but that is what he published. The second worrying area of HTBs shift to the Right was their use of their so-called Leadership Conference. This began to feature the stars of the American Right-wing mega-church culture: Rick Warren, Joyce Meyers and at least one preacher from Joel Osteen's enterprise. Bill Johnson from Bethel (and his son) were also guests.
The HTB attitude to prayer was completely clear: prayer is an external force, a power, which the 'faithful' can use for others and for themselves. They fully believed that prayer could be used like The Force to move and change objects in the physical world. We heard the full gamut of miracle stories, including resurrection stories, mind reading, you name it.
Once you create an entire church culture on this kind of BS, it makes it very difficult to back down or alter your beliefs. Moreover, it makes any dissent from the party line practically impossible. There was certainly private muttering about the charlatanism of several of Nicky's mates who came to speak, but if you were in the Inner Circle, you would soon find yourself on the outside should you challenge any claims. In short, the unquestioning belief in 'the power of prayer' to act as a force of its own, suspending the laws of nature if favour of the wishes of the petitioner, were taken as axiomatic. We head a lot about 'blockages' and 'obstacles' too.
You may have noticed that HTB-type evangelicals now refer to themselves as 'orthodox'. This is part of their strategy to achieve a paradigm shift so that their theology is seen to sit at the centre of Christian life.
K.
Posted by Gamaliel (# 812) on
:
To be fair, I've heard a vicar who is otherwise heavily influenced by HTB and New Wine etc distance themselves from the 'power of prayer' type teaching - you know, the idea that it possesses some kind of 'force' in and of itself.
That said, I've also heard that same vicar say things I'd certainly find unacceptable and beyond the pale - including a reluctance to dismiss the kind of numpties that Big Nick has been courting and giving air-time to in recent years - despite his own misgivings about several of these characters.
'I don't like what they write but some people seem to find it useful ...'
That's the problem I have with contemporary charismatic Anglicanism, it's so desperate for apparent 'results' that it'll switch off its bullshit detector and allow almost anything through the filter provided its endorsed by someone like Big Nick or some other celebrity figure.
Posted by itsarumdo (# 18174) on
:
Rules for prayer to work
1. it has to be from the heart - to start with that's a big call - a lot of the "why can't we do this..." comments I've seen above are about trying it out like it's a new playstation
2. Faith/trust/belief. If you have a tiny doubt, then the request dissolves and you have to start again.
3. Intermediary with good connections - Maybe God answers prayers direct, but I get the impression that this is the job of His local representatives - Christ is one of the options. There are other options, though as far as I know they all are (spiritually, if not in official dogma/doctrine) servants of Christ and therefore of God. God wants us to be in Divine order (i.e. follow the rules).
4. It's in divine order - no - you don't get to win the lottery. Unless that is going to create a higher state of divine order - so it's not impossible. Money is unfortunately connected to evil more than it is to the divine, so although we're not meant to lack, we're also not meant to be filthy rich - unless we also use that for good, or the evil that it is allowed to create eventually leads to divine order.
5. why are there rules? why should there NOT be rules? Being healthy, living our allotted span (be it 100 seconds or 100 years), being happy are part of the divine order. But if we don't follow the rules, then there is no divine order and health, life, happiness, etc are no longer in God's hands - they are in the hands of evil (because that's what fills the gap if there is no divine order). This is the bottom line - we live on a planet of choice, and the choice is rather stark. We can look one way - or by default we look the other way.
6. And - I know this is not so popular on here - you have to take in the holy spirit - it's an energisong force that (this is my interpretation, OK?) links us to God and provides some kind of step-down force that allows the answer to manifest. As soon as we pray and ask, it's answered, but a) lack of faith so the intention bubble bursts, or b) lack of oomph from this end to connect, and it doesn't nappen so easily
7. But there's always Grace - thank God. When the request comes from the deepest part of our heart, then sometimes all the other rules are overriden
8. It's only coincidence. Well, when you see several coincidences in a row, then they start to look like ducks. I have personally met many people who were medical basket cases who followed the above rules and are now walking around alive and very well, much to their doctors astonishment. Cynicism, doubt, despair, worry, etc are just other forms of disbelief and then the thought/intention bubble pops and prayers are not able to be answered - except through Grace. So when these are the state of mind prayers are only very rarely answered.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Komensky:
quote:
Originally posted by Jude:
Originally posted by Martin60:
quote:
Christianity isn't working yet, no wonder prayer doesn't.
Christianity isn't "working" because we're all fallible human beings. However, I don't believe that God needs us to be perfect in order to answer prayers, otherwise none of our prayers would be answered - and some are, unquestionably.
What I am wondering about is rather, if there is some kind of block to our prayers being answered, and how that can be overcome.
Here you have it. 'some [prayers] are [answered, unquestionably'. Jude, now is your chance to utterly change the world. You could net a million USD through the James Randi Foundation and you would be on most newspapers and your work could answer questions long abandoned by scientific journals. At last! You finally have proof that prayers are answered 'unquestionably'!
This is the kind of destructive behaviour I complained about earlier in the thread. And the total bollocks about 'blockages' again. To be honest, I'm glad that Jude has weighed in on this. I think that some of you were beginning to think that I had made it all up! There really are people like Jude, though.
K.
Well, the 'unquestionably' is a safe guess, really, since nobody can disprove that. There are always going to be some coincidences, which amaze and enthrall. Furthermore, prayer probably has effects on the person doing the praying, but then so does meditation and yoga, or in fact, going for a ten mile walk. (It knackers me).
I am rather amazed to see examples of Star Wars type prayer, (may the force be with you), but there you are, people need it. That's one reason that Star Wars is so popular.
Posted by Komensky (# 8675) on
:
Absolutely, 'it makes me feel better' is an honest reason to pray, do yoga, meditate, etc., or engage in some kind of spiritual activity. That's different from saying there is a positive external force at work. There simply isn't. To answer the other comment above, it's not for me to disprove, it's for those claiming The Force to do the proving. To date, it hasn't been done. It might happen one day—and I'm certainly open to that possibility, but that's a long way away from claiming there is an external force available to some Christians. Lots of other religions make similar—and similarly unsubstantiated—claims.
The problem is that those who believe they have The Force, cannot be dissuaded. The very act of saying you have The Force is the same, in their ears, as actually having The Force.
'We pray in hope', I heard a (now) Bishop say. That seems fine to me.
K.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Komensky:
Absolutely, 'it makes me feel better' is an honest reason to pray, do yoga, meditate, etc., or engage in some kind of spiritual activity. That's different from saying there is a positive external force at work. There simply isn't. To answer the other comment above, it's not for me to disprove, it's for those claiming The Force to do the proving. To date, it hasn't been done. It might happen one day—and I'm certainly open to that possibility, but that's a long way away from claiming there is an external force available to some Christians. Lots of other religions make similar—and similarly unsubstantiated—claims.
The problem is that those who believe they have The Force, cannot be dissuaded. The very act of saying you have The Force is the same, in their ears, as actually having The Force.
'We pray in hope', I heard a (now) Bishop say. That seems fine to me.
K.
Awk! Logic alert, logic alert...
Start with "That's different from saying there is a positive external force at work. There simply isn't."
You don't know that, you can't know that, unless you can directly access the experience of basically every human being who ever existed. "There simply isn't" is a faith position, not a fact.
And as for the burden of proof, of course it lies with the claimers. Unless they can't or won't be bothered. It is extremely hard to prove certain supernatural experiences to the satisfaction of someone else who wasn't there, is predisposed to doubt them already, and who isn't willing to accept your word on the matter. What are you to do--rig up a time machine?
People have lives. And most have gotten weary of arguing with people who already have their minds made up. If someone genuinely wants to know what I think and why on the subject, I'll tell them. But I won't attempt to prove it unless I'm stuck for days in an airport somewhere and have nothing else to do.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Komensky:
Absolutely, 'it makes me feel better' is an honest reason to pray, do yoga, meditate, etc., or engage in some kind of spiritual activity. That's different from saying there is a positive external force at work. There simply isn't. To answer the other comment above, it's not for me to disprove, it's for those claiming The Force to do the proving. To date, it hasn't been done. It might happen one day—and I'm certainly open to that possibility, but that's a long way away from claiming there is an external force available to some Christians. Lots of other religions make similar—and similarly unsubstantiated—claims.
The problem is that those who believe they have The Force, cannot be dissuaded. The very act of saying you have The Force is the same, in their ears, as actually having The Force.
'We pray in hope', I heard a (now) Bishop say. That seems fine to me.
K.
The anthropologist Scott Atran has written some interesting stuff on religion (e.g. 'In Gods We Trust'), and one of the things he often says, is that it's important that religion is counter-intuitive.
If you like, it's vital that it is unreasonable, and hard to believe, and I suppose in a modern climate, a blow against positivism, or 'facts' in a Gradgrindian sense. ('You are never to fancy').
The reasons for needing the counter-intuitive are probably legion! I suppose at some level, we feel that life itself is improbable, or my existence is, or love is, and so on. Yet it's also mundane - the mind boggles.
Posted by SusanDoris (# 12618) on
:
K
Well said, as usual.
And I don't think the 100% unanswered prayer for the replacement of amputated limbs has been mentioned yet, so I'll just do that very quietly.!
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Komensky:
The HTB attitude to prayer was completely clear: prayer is an external force, a power, which the 'faithful' can use for others and for themselves. They fully believed that prayer could be used like The Force to move and change objects in the physical world. We heard the full gamut of miracle stories, including resurrection stories, mind reading, you name it.
Once you create an entire church culture on this kind of BS, it makes it very difficult to back down or alter your beliefs. Moreover, it makes any dissent from the party line practically impossible.
It sounds like the sort of church that 'dissenters' would want to leave in any case. Too big and too influential to allow much room for voices that are off-message. Perhaps this is an argument for smaller, weaker churches with a more democratic tradition of lay leadership?
And why would a congregation that's so visibly defied the usual expectations of church decline and irrelevance tell its members not to expect miracles? AFAICS this church has been through its own resurrection over the past couple of decades or so! It makes little sense to attend such a church and expect a low-key approach to prayer.
Psychologically speaking, it's surely easier for churches that have faced difficulties, shrunk and struggled to adapt to new social realities to be more restrained in their expectations.
[ 20. October 2015, 14:30: Message edited by: SvitlanaV2 ]
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by SusanDoris:
And I don't think the 100% unanswered prayer for the replacement of amputated limbs has been mentioned yet, so I'll just do that very quietly.!
Unless starfish are really really good at prayer.
Posted by Gamaliel (# 812) on
:
I think there's a lot in that, SvitlanaV2 - which shows how important the sociological context is in all of this ...
There all sorts of factors affecting why churches grow or are able to 'turn themselves around' - and having the 'right' mix of personnel, resources and so on clearly has a lot to do with it ...
The trouble is, in places like HTB there can be such a rarefied and almost 'super-spiritual' or over-realised spiritual atmosphere that any or all progress of any kind is attributed to the directly miraculous - rather than it being a case of the appropriate resources and opportunities being available at the right time.
I'm not saying that there's nothing 'divine' about it - but there's a kind of self-fulfilling prophecy thing going on to a certain extent. Like attracts like and when you've got a lively, vibrant congregation that seems to be going places it's easy to get carried along on the crest of a wave ... and, sadly, equally easy to get hurt when the wave eventually crashes onto the beach ...
There's a balance in here somewhere.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by SusanDoris:
My answers to my own questions go something like this:
Praying to God is of no benefit at all to the children, since it asks them to listen to an adult talking to something that many of them nowadays know or believe does not exist. I do not know the statistics, but not only are far more children nowadays from homes with a wide variety of religious beliefs, but there are possibly as many from homes where the idea of God/god/s simply does not arise.
I suppose it could benefit the Head teacher and Governors, if their funding depended on ( a)still obeying an old law and (b) current sources of funding, but not being a cynical person, I will say no more on that account!
An Assembly, say, once or even twice a week – if managed well, can benefit the smooth running of the school I think, but I have been out of teaching for a long time.
With all the astronomical, scientific, technological, geographical, biological,, etc detailed knowledge available to all, why show children how to do something like saying prayers to a God?
For the same reason children are taught about art and poetry and music.
Beauty is useless - that is part of its beauty. Prayer to me is similar.
I know some contemplative Anglican nuns in Oxford - their lives are entirely devoted to prayer and they do not leave the convent except for medical treatment/going to the post office etc, and slightly unexpectedly, Greenbelt (a progressive Christian festival). Their novice guardian has spoken about the uselessness of that kind of life, but that useless doesn't mean without value or beauty.
Look up a book called New Habits - if anyone knows the whys and hows of prayer, it's nuns.
Posted by Martin60 (# 368) on
:
Or healing Down's syndrome or ANY other genetic disorder Susan Doris.
So what can God heal? That shows in the statistics? In anyone's experience? Anyone here?
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Gamaliel:
[...]
There's a balance in here somewhere.
Hmmm. The only 'balance' I can see in our church landscape is that you can leave one type of church to attend another, and hence benefit from a good all-round view (as you yourself have done).
Yes, churches develop partially in response to social and psychological conditions, but few of them are openly going to discuss the need to tone down their spiritual rhetoric (if you like) unless that kind of language were obviously causing them problems. At the moment, HTB is presumably still attracting many members who, among other things, want to believe that prayer can work miracles. Once the market for such prayers seriously declines in central London then the church leaders may gradually stop talking that way.
Until then, Londoners who don't want to hear that sort of thing can attend one of the many other churches in the area who would no doubt love to have them. (I'm supposing that the neighbouring churches haven't tried to become clones of HTB!)
Maybe we should all admit that a single church can hardly provide enough 'balance' for one human lifetime, in which case the only thing to do is to have a taste and then move on.
Posted by Pomona (# 17175) on
:
I would have said that MOTR/liberal churches should ramp up the spiritual talk.
Posted by Martin60 (# 368) on
:
In what way?
Posted by SvitlanaV2 (# 16967) on
:
I agree that the MOTR churches need to be more spiritual.
Regarding prayer, perhaps there could be more groups using prayer styles from the various sacramental and monastic traditions. There could be more Christian meditation. Courses/workshops for people who want to feel comfortable praying with others, or leading prayer groups, etc. Or more Christian meditation - more silence. Simply more teaching on how to pray. More worship time given over to prayer, rather than the usual wordy monologues and liturgies.
There are retreats you can go on, etc. but to me, these seem very distant from congregational life. The sense is that you can go in for this sort of thing if you like, but it really isn't necessary; what's necessary is putting your name down on a rota or getting involved in admin. (Perhaps this is just a Methodist thing!) Church life isn't infused with a special respect for prayerfulness or with a longing to listen to God.
Hopefully others have a more inspiring experience of the contemporary MOTR prayer scene.
Posted by Martin60 (# 368) on
:
What does 'spiritual' mean?
Posted by Gamaliel (# 812) on
:
All good points, SvitlanaV2 - and much as I might wish you were wrong - I don't think you are.
There is a precedent for churches toning things down - it only took the Quakers a generation or two to change from a rather enthusiastic and illuminist movement to a fairly staid but highly principled one
I can see that happening on the 'left' of the charismatic scene to some extent.
Posted by Martin60 (# 368) on
:
Anybody NOT like Taizé?
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Martin60:
Anybody NOT like Taizé?
Not any more. It used to provide me with great comfort, but it glosses over too much, and often affirms a world and God view I cannot but stumble over, e.g.,
"[You] protect me O God, I trust you, you show us the way to live, with you is joy, joy in the fullest" (My translation from German, the French is a bit different) Link to words, at bottom. Pretty, but I mustn't accept.
The idea of God providing protection is too much. I find I need things more complete, where we acknowledge perils of life, and while we hope for something, we do not and cannot affirm our confidence in them. Taizé is too confident.
Posted by SvitlanaV2 (# 16967) on
:
I like Taizé, but it seems to be out of fashion in the circles that I know. I don't know why.
As for the Quakers, yes, obviously, churches do develop, and normally in a less intense direction. But I think they do it as circumstances change for them rather than because they're deliberately looking for 'balance'. (And it might be argued that Quakerism here has developed into a very liberal faith rather than something particularly balanced.)
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by Komensky:
You may have noticed that HTB-type evangelicals now refer to themselves as 'orthodox'. This is part of their strategy to achieve a paradigm shift so that their theology is seen to sit at the centre of Christian life.
K.
Much as I agree with a lot of your criticisms of HTB and the American evangelicalism it often imitates, I would have to disagree here. Of course, it all hinges on your definition of small-o "orthodox". Myself, I would define orthodoxy by the ecumenical creeds: Apostle's and Nicene. By that definition, HTB definitely and most American evangelicals are very much orthodox, for all their other faults.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Pomona:
quote:
Originally posted by SusanDoris:
With all the astronomical, scientific, technological, geographical, biological,, etc detailed knowledge available to all, why show children how to do something like saying prayers to a God?
For the same reason children are taught about art and poetry and music.
]Yes, I agree. I should have added that of course the subject should be taught about as it is an integral part of our history. quote:
Beauty is useless - that is part of its beauty. Prayer to me is similar.
But if appreciation of the Arts is such an important part of human life, it must have been a survival strategy. quote:
I know some contemplative Anglican nuns in Oxford - their lives are entirely devoted to prayer and they do not leave the convent except for medical treatment/going to the post office etc, and slightly unexpectedly, Greenbelt (a progressive Christian festival). Their novice guardian has spoken about the uselessness of that kind of life, but that useless doesn't mean without value or beauty.
Look up a book called New Habits - if anyone knows the whys and hows of prayer, it's nuns.
Very interesting point. A topic on the value and 'usefulness' of monks and nuns, or not, could be a good one, I think. Their choice of life sthyle could well be considered to be a selfish one.
Posted by Ikkyu (# 15207) on
:
I had an experience last night that made me think about this thread. We had rain here in Arizona and being such a rare event it makes roads slick and rather unsafe due to the many drivers that lack experience driving in the rain.
On my way to the pharmacy I slowed down too fast and lost control of my car. I spun but was able to avoid hitting anything and stopped safely out of harm's way. I felt quite lucky, I stopped short of saying a prayer of thanks since I haven't prayed in many years. And I'm not much of a believer, but it definitely crossed my mind.
And then this morning I open the local papers and find that on that same night an SUV with a young couple in their twenties and their 3 young children was not so lucky. Ill spare you the tragic details.
I wondered what would have been the value of my prayer if I had prayed giving thanks for my luck that very same night. And I wondered if anyone prayed for them before they left on their car trip.
I am sure many are praying for them now. But going back to the title of the thread. Does it work?
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Ikkyu:
I had an experience last night that made me think about this thread. We had rain here in Arizona and being such a rare event it makes roads slick and rather unsafe due to the many drivers that lack experience driving in the rain.
On my way to the pharmacy I slowed down too fast and lost control of my car. I spun but was able to avoid hitting anything and stopped safely out of harm's way. I felt quite lucky, I stopped short of saying a prayer of thanks since I haven't prayed in many years. And I'm not much of a believer, but it definitely crossed my mind.
And then this morning I open the local papers and find that on that same night an SUV with a young couple in their twenties and their 3 young children was not so lucky. Ill spare you the tragic details.
I wondered what would have been the value of my prayer if I had prayed giving thanks for my luck that very same night. And I wondered if anyone prayed for them before they left on their car trip.
I am sure many are praying for them now. But going back to the title of the thread. Does it work?
When I was in an accident, in the split second when I could see a car was obviously going to directly hit the driver's door with me in the driver's seat, I prayed. I didn't ask that I would come out of it alive or in one piece. I simply said 'I love and trust you Lord.' I knew the closeness of God in that moment. The car was a write- off, and I came out of it without a scratch.
The point is that God is with us through everything, not that nothing will happen to hurt or to kill us. If I had been hurt, I still would thank God for his presence with me, as I did when I was not hurt.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Martin60:
Or healing Down's syndrome or ANY other genetic disorder Susan Doris.
So what can God heal? That shows in the statistics? In anyone's experience? Anyone here?
Nature, human evolution, and the ever-advancing skills of Medicine have done it all. The difficulty for so many is that, by accepting this, they would have to relinquish all the beliefs which require faith alone. If this is going to happen - and of course I think it will eventually, after maybe several hundred years, probably more, it will have to work through and evolve, as it cannot be any sort of instant imposition.
In the meantime, it is always a privilege and a pleasure to be a member of this community.
Posted by Anglicano (# 18476) on
:
The difficulty for so many is that, by accepting this, they would have to relinquish all the beliefs which require faith alone.
-------------------------
Please could you give us some examples of such beliefs and why we would need to relinquish them all?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by SusanDoris:
Nature, human evolution, and the ever-advancing skills of Medicine have done it all. The difficulty for so many is that, by accepting this, they would have to relinquish all the beliefs which require faith alone. If this is going to happen - and of course I think it will eventually, after maybe several hundred years, probably more, it will have to work through and evolve, as it cannot be any sort of instant imposition.
In the meantime, it is always a privilege and a pleasure to be a member of this community.
The problem here is that, of course, science has proven that faith is a very strong influence on healing - hence the placebo effect and numerous studies which have shown the impact on health of belonging to a faith community.
Expectation has a big part to play. Of course, that's not the same as believing prayer A leads to healing B. But still - being a part of a community that believes miraculous things can happen may indeed have an impact on the rates of effective medical treatment. As weird as it sounds.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Lamb Chopped:
Awk! Logic alert, logic alert...
Start with "That's different from saying there is a positive external force at work. There simply isn't."
You don't know that, you can't know that, unless you can directly access the experience of basically every human being who ever existed. "There simply isn't" is a faith position, not a fact.
Correction accepted. I would change it to 'there is simply no evidence for it.' It is the same approach I have for aliens, ghosts or Elvis sightings. Lots of people believe in them and with absolutely heaps of anecdotal evidence, but I see no reason to believe them simply because I cannot prove those claims to be untrue. You are shifting the burden of proof. 'Some people believe in an invisible power for which there is no evidence, but it may be true because it cannot be proven to be false'. Hardly the stuff that's going to get people into your tent.
K.
Posted by Komensky (# 8675) on
:
Please forgive the double post. Martin was asking about success rates. Let's say that the prayers of the faithful are, on average somewhere between 1% and 20% successful. That's a complete guess. In which case, proving the 'power' of prayer would be the easiest thing to do. Tomorrow, you get as many Christians as you can organise around the world (I would think it pretty easy to get 10m to join in) and pray for a single person to grow back a limb, or be healed of downs syndrome, for example. If you're right and I'm wrong, I will be the first to accept the power of prayer and completely change mind.
Why do you suppose such things are never attempted?
K.
Posted by Raptor Eye (# 16649) on
:
They wouldn't be attempted a) because it's based on a false idea of what prayer is and b) because it would imply a puppet god.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by SusanDoris:
quote:
Originally posted by Pomona:
quote:
Originally posted by SusanDoris:
With all the astronomical, scientific, technological, geographical, biological,, etc detailed knowledge available to all, why show children how to do something like saying prayers to a God?
For the same reason children are taught about art and poetry and music.
]Yes, I agree. I should have added that of course the subject should be taught about as it is an integral part of our history. quote:
Beauty is useless - that is part of its beauty. Prayer to me is similar.
But if appreciation of the Arts is such an important part of human life, it must have been a survival strategy. quote:
I know some contemplative Anglican nuns in Oxford - their lives are entirely devoted to prayer and they do not leave the convent except for medical treatment/going to the post office etc, and slightly unexpectedly, Greenbelt (a progressive Christian festival). Their novice guardian has spoken about the uselessness of that kind of life, but that useless doesn't mean without value or beauty.
Look up a book called New Habits - if anyone knows the whys and hows of prayer, it's nuns.
Very interesting point. A topic on the value and 'usefulness' of monks and nuns, or not, could be a good one, I think. Their choice of life sthyle could well be considered to be a selfish one.
Only someone who knows absolutely nothing about monastics could consider their 'choice of lifestyle' (none of them would consider it to be a choice, but a vocation and something they had to do) to be a selfish one. I mean if nothing else, not all monks and nuns are enclosed and many do work in the world. However both are equally important, after all enclosed monastics are responsible in the West for enormous contributions towards literature, printing, medicine etc. But of course you know that this wasn't the point I was making - the point I was making was that if you were genuinely interested in the workings of prayer, monastics are great resources for this.
Children are taught to create art/music/poetry as well as learn about it.
How do you know that the arts had to be a survival tactic? Is that not just because you're uncomfortable with something useless having value?
Reducing everything to what can be quantified and measured strikes me as knowing the price of everything and the value of nothing. Unless you want society to never produce artists or poets or musicians again, and to only produce engineers, 'all the astronomical, scientific, technological, geographical, biological,, etc detailed knowledge available to all' is not the only thing children need teaching.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Raptor Eye:
They wouldn't be attempted a) because it's based on a false idea of what prayer is and b) because it would imply a puppet god.
Why would it imply a 'puppet God'? Surely most people taking part would genuinely desire a new leg for a little girl who had it blown off by a mine, no?
K.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Komensky:
quote:
Originally posted by Raptor Eye:
They wouldn't be attempted a) because it's based on a false idea of what prayer is and b) because it would imply a puppet god.
Why would it imply a 'puppet God'? Surely most people taking part would genuinely desire a new leg for a little girl who had it blown off by a mine, no?
K.
Sounds like putting God to the test (Luke 4:12). Why would God oblige?
Praying for the sick is part of our faith, but Christians are already aware that God doesn't always give us what we want. We don't need scientific experiments to prove that!
[ 21. October 2015, 11:45: Message edited by: SvitlanaV2 ]
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Anglicano:
quote:
SD: The difficulty for so many is that, by accepting this, they would have to relinquish all the beliefs which require faith alone.
Please could you give us some examples of such beliefs and why we would need to relinquish them all?
A few examples: heaven, hell too of course, after-life, God, resurrection, the idea that the ‘soul’ or ‘spirit’ of a person who lived 2,000 years ago is still alive in a somewhere which is never defined…..
quote:
Originally posted by mr cheesy:
The problem here is that, of course, science has proven that faith is a very strong influence on healing - hence the placebo effect and numerous studies which have shown the impact on health of belonging to a faith community.
But it isn’t any actual gods behind the faiths and communities that help, is it? It’s the very human faith belief of those who think their god exists. quote:
Expectation has a big part to play. Of course, that's not the same as believing prayer A leads to healing B. But still - being a part of a community that believes miraculous things can happen may indeed have an impact on the rates of effective medical treatment. As weird as it sounds.
Yes, I agree. I don’t think it is weird as such, but there are still many functions of the human brain that will be better understood sooner or later.
quote:
Originally posted by Pomona:
Only someone who knows absolutely nothing about monastics could consider their 'choice of lifestyle' (none of them would consider it to be a choice, but a vocation and something they had to do) to be a selfish one.
Well obviously they would think it to be a vocation and not a selfish choice! quote:
I mean if nothing else, not all monks and nuns are enclosed and many do work in the world. However both are equally important, after all enclosed monastics are responsible in the West for enormous contributions towards literature, printing, medicine etc. But of course you know that this wasn't the point I was making - the point I was making was that if you were genuinely interested in the workings of prayer, monastics are great resources for this.
And those like the prayer of St Ignatius are gems that remain in memory. (Thought I’d double-check it but google keeps coming up with a most annoying panel my software really doesn’t like!) quote:
Children are taught to create art/music/poetry as well as learn about it.
Agreed, but such things exist. Prayer exists too, but the God/god/s behind prayers…? quote:
How do you know that the arts had to be a survival tactic?
I am not an evolutionary biologist, and I don’t think such aesthetic traits were evident before the human species, but they have not only persisted, but show no sign at all of dying out, so it would seem logical that they strengthen our survival success. quote:
Is that not just because you're uncomfortable with something useless having value?
I am not uncomfortable with faith beliefs – that’s the way people are, but it is the people who do all things anyway, whether they believe a God has anything to do with it or not. quote:
Reducing everything to what can be quantified and measured strikes me as knowing the price of everything and the value of nothing. Unless you want society to never produce artists or poets or musicians again, and to only produce engineers, 'all the astronomical, scientific, technological, geographical, biological,, etc detailed knowledge available to all' is not the only thing children need teaching.
Well, no, that stark picture does not allow for any ‘grey’ areas, which are also an integral part of human nature. Would you agree, though, that so many things which used to be ascribed to God are now scientifically explained that it is not unreasonable to think that most of the rest will be too. Those that remain will be the don’t knows. Subjects such as love may not have detailed, complete and specific scientific explanations, but they all need a living brain with its emotions, and which is gradually being more scientifically defined. This, I would say, will increase their value, not diminish it.
Posted by Niminypiminy (# 15489) on
:
quote:
Originally posted by SusanDoris
I am not an evolutionary biologist, and I don’t think such aesthetic traits were evident before the human species, but they have not only persisted, but show no sign at all of dying out, so it would seem logical that they strengthen our survival success.
That's a wonderful example of circular reasoning:
a) any trait that has persisted in human beings must have strengthened survival success
b)the arts have persisted
c) therefore they must have strengthened our survival success.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Komensky:
quote:
Originally posted by Raptor Eye:
They wouldn't be attempted a) because it's based on a false idea of what prayer is and b) because it would imply a puppet god.
Why would it imply a 'puppet God'? Surely most people taking part would genuinely desire a new leg for a little girl who had it blown off by a mine, no?
K.
Sounds like putting God to the test (Luke 4:12). Why would God oblige?
Praying for the sick is part of our faith, but Christians are already aware that God doesn't always give us what we want. We don't need scientific experiments to prove that!
It sounds like a group of people trying to help someone. If prayer is a power that can produce results then it must be demonstrable, even if only occasionally. Imagine that there is a God that says 'Aha! Those earthlings are trying to test me, rather than just heal that little girl (whom I'm not sure I would have healed either way), I'll teach them. Ignore!'
Is this the God you are proposing? Let go of the idea that prayer is like The Force and much more consoling answers can be discovered.
Also see: Malachi 3:10 .
K.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Niminypiminy:
quote:
Originally posted by SusanDoris
I am not an evolutionary biologist, and I don’t think such aesthetic traits were evident before the human species, but they have not only persisted, but show no sign at all of dying out, so it would seem logical that they strengthen our survival success.
That's a wonderful example of circular reasoning:
a) any trait that has persisted in human beings must have strengthened survival success
b)the arts have persisted
c) therefore they must have strengthened our survival success.
This topic might require a new thread. I recall a recent interview with Steven Pinker who argued that there is no evidence that things like composing music had any evolutionary 'purpose'. He found that unusual, given all of our other behaviours.
K.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Komensky:
It sounds like a group of people trying to help someone. If prayer is a power that can produce results then it must be demonstrable, even if only occasionally.
It's surely demonstrable to the people whom it helps in a demonstrable way. And for those whom it doesn't help in this way, what purpose would this test serve? If God doesn't cure that sick little girl, what then? Should her family become atheists in one fell swoop, or is there another lesson that God might be teaching them? And how would the experiment judge that?
quote:
Let go of the idea that prayer is like The Force and much more consoling answers can be discovered.
If you or others don't like what your churches are teaching about prayer, you can simply leave. Join the mainstream churches like the Methodists or the URC and find your consolation there. I really can't understand why this should be so difficult for you!
Posted by mr cheesy (# 3330) on
:
Wikipedia has quite an interesting collection of references on the topic of the efficacy of prayer - I remember reading a while ago about a scientific study, but I can't now find a reference to it.
Posted by Pomona (# 17175) on
:
SusanDoris - you try and live with 20 women, of varying ages, and promise to be faithful to the community for life. Also, you cannot own any possessions or money of your own (which often extends to clothing), and cannot have romantic relationships. Why would someone do that for selfish reasons?
To your other responses (which don't really answer my questions but oh well) - why does it matter if the deities children pray to don't exist? Why does it matter if the deities anyone prays to don't exist? If people pray and feel it works, why is that not good enough? If someone wants to ascribe something like music or physical beauty to God/gods, why is that a problem?
What's wrong with a bit of mystery?
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Jamat:
quote:
Originally posted by SvitlanaV2:
At the moment I'm reading a book by John Stott, in which he says that 'the Christian knows that the nearer he approaches God, the more he becomes aware of his sin' and 'the more the saint grows in likeness to Christ, the more he perceives the vastness of the distance which still separates him from his ideal.'
M
After reading your comment I wonder if Stott seems to touch on a dimension called 'plug in'. Prayer is a telephone or call up device?
Oh, BTW, I read this message the other day but didn't understand it. Could you say what you mean by 'plug in', and how it refers to the quotation from Stott?
Posted by SusanDoris (# 12618) on
:
Niminypiminy
Okay, I accept the 'circular reasoning' but I'll defend this one as being fairly reasonable, unless someone can come up with a better one!
quote:
Originally posted by Komensky:
quote:
Niminypiminy: a) any trait that has persisted in human beings must have strengthened survival success
b)the arts have persisted
c) therefore they must have strengthened our survival success.
This topic might require a new thread. I recall a recent interview with Steven Pinker who argued that there is no evidence that things like composing music had any evolutionary 'purpose'. He found that unusual, given all of our other behaviours.
K.
Googgling a question about music this link comes up. I've only read the beginning so far.
Oh dear, I seem to have made a mistake trying to turn it into a link, but I can't see why....
[because you missed "URL=" at the beginning]
[ 22. October 2015, 08:53: Message edited by: Eutychus ]
Posted by Anglicano (# 18476) on
:
]A few examples: heaven, hell too of course, after-life, God, resurrection, the idea that the ‘soul’ or ‘spirit’ of a person who lived 2,000 years ago is still alive in a somewhere which is never defined…..
--------------------------
Hold on, have I got you right? Are you saying that "of course (you) think that eventually", "nature, evolution and the ever-advancing skills of medicine" will disprove all the above?
That's a pretty odd assertion even for a new atheist, isn't it? As I once heard Rabbi Blue say, "there's no point in arguing about it, you'll never prove it one way or another". But perhaps you have a different perspective?
Posted by Anglicano (# 18476) on
:
why does it matter if the deities children pray to don't exist? Why does it matter if the deities anyone prays to don't exist? If people pray and feel it works, why is that not good enough? If someone wants to ascribe something like music or physical beauty to God/gods, why is that a problem?
What's wrong with a bit of mystery?
----------------------------
I agree entirely with what you say. I'm not sure if Susan Doris "knows" that God doesn't exist. I don't. I think/hope He does. But if my "imaginary friend" as the new atheists call Him, doesn't exist, well, I've still got a lot of solace from church, from the eucharist and from the love and companionship I get at church.
Presumably Susan Doris doesn't want or even like this, but why does she want to deny it to us?
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Pomona:
SusanDoris - you try and live with 20 women, of varying ages, and promise to be faithful to the community for life. Also, you cannot own any possessions or money of your own (which often extends to clothing), and cannot have romantic relationships. Why would someone do that for selfish reasons?
Hmmmm, I can think of one at least, but I'll need to think a bit before answering. quote:
To your other responses (which don't really answer my questions but oh well) - why does it matter if the deities children pray to don't exist? Why does it matter if the deities anyone prays to don't exist? If people pray and feel it works, why is that not good enough? If someone wants to ascribe something like music or physical beauty to God/gods, why is that a problem?
It is not in itself a problem, but becomes one when the people concerned want special privileges, deference because they hold their beliefs in God/god/s, etc, or try to insist that others should believe what they do; i.e. when they assume what is true for them must perforce be true for all. quote:
What's wrong with a bit of mystery?
Nothing at all of course, but when any mystery is taught to children as truth without reference to independent, objective (and all those adjectives that come to mind in this context) then that perpetuates a problem that should not be perpetuated.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Anglicano:
quote:
why does it matter if the deities children pray to don't exist? Why does it matter if the deities anyone prays to don't exist? If people pray and feel it works, why is that not good enough? If someone wants to ascribe something like music or physical beauty to God/gods, why is that a problem?
What's wrong with a bit of mystery?
I agree entirely with what you say. I'm not sure if Susan Doris "knows" that God doesn't exist.
At my age I don't bother to leave that required room for the possibility that a God might turn up one day, although I acknowledge that this is the strictly correct way of thinking about it, so to my own satisfaction, yes, I know! quote:
][/q I don't. I think/hope He does. But if my "imaginary friend" as the new atheists call Him, doesn't exist, well, I've still got a lot of solace from church, from the eucharist and from the love and companionship I get at church.
Yes, I fully understand that and as a choir singer I was sad to leave the choral part of it. I'm a person who learns words easily and enjoyed the routine and repetition in services, but there came a point when I could no longer say the words without thinkin, Oh, for goodness' sake, this makes absolutely no sense at all. quote:
Presumably Susan Doris doesn't want or even like this, but why does she want to deny it to us?
As I recall, I have never said that I wish to deny it to anyone. Yes, I think the world would be a better place if religious beliefs gradually phased themselves out, but It would be silly to suppose that this is going to happen any time soon.
Posted by Anglicano (# 18476) on
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when any mystery is taught to children as truth without reference to independent, objective (and all those adjectives that come to mind in this context) then that perpetuates a problem that should not be perpetuated.
--------------------
So, you'd rather they were taught "humanism" or atheism? And who would teach it? A duly vetted sociology graduate from a new-wave university?
Posted by Anglicano (# 18476) on
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Yes, I think the world would be a better place if religious beliefs gradually phased themselves out
----------------------------
Religion, or the misuse of religion, has a lot to answer for. But do you really think that England would be better off without the kind, loving Church of England? Hardly an oppressive organisation, surely?
I can't imagine us getting much joy or solace from the local humanist lodge.
Posted by SusanDoris (# 12618) on
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quote:
Originally posted by Anglicano:
So, you'd rather they were taught "humanism" or atheism? And who would teach it? A duly vetted sociology graduate from a new-wave university?
That is not what I said or implied. For a start, atheism cannot be 'taught'; the definition of the word is simple: lack of belief in any god.Children should be taught as much as possible about everything. The history of religious belief is an integral part of human history and they should learn as much about it and its many ideas as possible.
[code]
[ 22. October 2015, 08:51: Message edited by: Eutychus ]
Posted by Raptor Eye (# 16649) on
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If children should be taught as much as possible about everything, they should certainly be taught how to pray. They should be given every opportunity to find God for themselves. This might mean that they are not taught that God will be at their beck and call to fulfil their every desire.
Posted by mr cheesy (# 3330) on
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Anglicano, would you mind learning to use the normal quote tags, please? Your posts with their idiosyncratic unreferenced quotes are really hard to follow.
Posted by TomM (# 4618) on
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quote:
Originally posted by SusanDoris:
quote:
Originally posted by Anglicano:
So, you'd rather they were taught "humanism" or atheism? And who would teach it? A duly vetted sociology graduate from a new-wave university?
That is not what I said or implied. For a start, atheism cannot be 'taught'; the definition of the word is simple: lack of belief in any god.Children should be taught as much as possible about everything. The history of religious belief is an integral part of human history and they should learn as much about it and its many ideas as possible.
That's one way of defining atheism. Alternatively, we can define it as believing there is not a god.
To put it in slightly more formal logic, you define atheism (A) as A=NOT(F(G)), whereas I would define as A=F(NOT(G)), where F(G) is faith in god, and consequently F(NOT(G)) is faith in 'not god'.
The difference might be subtle, I accept, but my definition gives a faith/belief system that can be taught, as opposed to an absence of such a system. Reading many of the more prominent New Atheists, I would suggest that they largely fall into my category rather than yours.
[ 22. October 2015, 07:45: Message edited by: TomM ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Raptor Eye:
If children should be taught as much as possible about everything, they should certainly be taught how to pray. They should be given every opportunity to find God for themselves. This might mean that they are not taught that God will be at their beck and call to fulfil their every desire.
Practically impossible. How is the state school system supposed to teach children about all the varieties of religious experience and practice without unduly giving support to one over all the others.
This kind of thing sounds to me like special pleading: the state schools should teach my religion as standard (but I'll campaign against the Moonies, etc getting a chance).
Posted by Komensky (# 8675) on
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quote:
Originally posted by Raptor Eye:
If children should be taught as much as possible about everything, they should certainly be taught how to pray.<snip>
To whom? To which of the thousands of gods? Maybe they draw straws at the start of each term?
K.
Posted by quetzalcoatl (# 16740) on
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The philosopher Feyerabend used to argue that children should be taught astrology and rain-dancing. I think he was making the point that there was no correct type of knowledge, and that it was rather arbitrary, as to which we selected. It sounds a bit tongue in cheek also.
Posted by Komensky (# 8675) on
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Does God intervene directly in our lives and temporarily suspend the laws of nature in our favour when we ask him to do so? This is the question at the heart of the matter. If the answer is 'no', the consequences are not necessarily that 1) there is no God or 2) prayer is useless. I find serious moral problems that result as a consequence of answering 'yes' to the question at the start of this paragraph.
I can imagine that some would answer the question with 'sometimes', but still leaves a rather ugly problem with theodicy. That answer can also take us back to the problem of 'abuse', where the unsuccessful petitioners are left to soak in blame.
K.
Posted by leo (# 1458) on
:
quote:
Originally posted by mr cheesy:
Practically impossible. How is the state school system supposed to teach children about all the varieties of religious experience and practice without unduly giving support to one over all the others.
Well, good Religious Education departments managed in England until the Tories marginalised the subject.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Komensky:
quote:
Originally posted by Raptor Eye:
If children should be taught as much as possible about everything, they should certainly be taught how to pray.<snip>
To whom? To which of the thousands of gods? Maybe they draw straws at the start of each term?
K.
Exactly! they should at least be able to track down, verify, sbstantiate, find a fact about, the chosen god to which they are being taught to pray. Teaching the definition of the word 'pray' is necessary of course.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by leo:
Well, good Religious Education departments managed in England until the Tories marginalised the subject.
No they didn't - utter rubbish. Every school that has a Religious Education department has only been able to focus on a small number of world religions. Obviously.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Komensky:
quote:
Originally posted by Raptor Eye:
If children should be taught as much as possible about everything, they should certainly be taught how to pray.<snip>
To whom? To which of the thousands of gods? Maybe they draw straws at the start of each term?
K.
As there is only one living God, they will either find him or not if they pray.
Posted by Jude (# 3033) on
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Contrary to the impression I might have given on this thread, I am definitely not a HTB may the force be with you twist God's arm and if everything is not hunkydory then it's somebody's fault (other than God's) type of Christian. If anyone cared to read my question on What is the point of prayer? some weeks ago, you would find my attitude to prayer there. I am sorry, but I can't find the URL, but it was put onto a forum for new questions.
However, I have been influenced by charismatic "name it and claim it" types - and not for the best. In fact, if it were not for the traditional MOTR Anglican Church full of lovely, loving Christian people that I now attend, I would probably have lost faith altogether.
The case in point in the OP is not one of terminal illness or somebody asking for a miraculous healing or replacement limb etc. It was much more positive, originally. The person concerned was going through a difficult time and I prayed that God would give them strength to get through it. They seemed to be doing well and I actually believed they were going to be all right.
Go forward a couple of weeks and they have gone from feeling quite positive to despair. Although I have continued in my prayers, this person has now taken a major backward step and I really don't know if they will be able to get out of it, or even if I'll see them again. It makes me very sad.
Posted by Jude (# 3033) on
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Other post I mentioned was on the Eighth Day and no longer exists, AFAICS.
Posted by Gamaliel (# 812) on
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Sure, I recognise all of that, Jude, and for what it's worth, I didn't have you down as a name it and claim it type but as someone who has been influenced by that approach in the past.
I was never really into that sort of thing, but the church I was involved with for 18 years was influenced by it to a greater extent more than I was ... and it made for an uncomfortable ride at times - although the mileage varied as to how much or how little of that stuff people went in for.
I can understand how you feel but people's moods and attitudes do change - and if they're having a hard time their mood swings will be more intense. Your friend may swing back out of despair yet - we don't know, we'll have to wait and see.
I have no pat answers nor any placebos, you're doing the right thing in standing by this person in their time of need. That counts for a lot.
Posted by Anglicano (# 18476) on
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good Religious Education departments managed in England until the Tories marginalised the subject.
----------------------------
Well, to adapt a well known saying, "they would, wouldn't they?" (M Rice Davies). But of course M Thatcher claimed deep religious beliefs, even describing herself as an Anglican (which she wasn't). And during his time as Leader of the Opposition, Wm Hague moved from being "an Anglican and occasional church-goer" to having "deep religious faith". At least D Cameron describes himself as being "the most wishy washy of Anglicans". Perhaps they're growing up. And/or becoming less hypocritical.
Posted by fausto (# 13737) on
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Has anyone suggested this possibility?
http://www.theonion.com/article/new-study-finds-majority-of-gods-blessings-burn-up-37946
Posted by Martin60 (# 368) on
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Jude that's for YOU.
Posted by Raptor Eye (# 16649) on
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quote:
Originally posted by Jude:
The case in point in the OP is not one of terminal illness or somebody asking for a miraculous healing or replacement limb etc. It was much more positive, originally. The person concerned was going through a difficult time and I prayed that God would give them strength to get through it. They seemed to be doing well and I actually believed they were going to be all right.
Go forward a couple of weeks and they have gone from feeling quite positive to despair. Although I have continued in my prayers, this person has now taken a major backward step and I really don't know if they will be able to get out of it, or even if I'll see them again. It makes me very sad.
It makes me sad too, Jude. The natural response is to bring our sadness to God in prayer, and to ask God to give the person the strength to get through this.
If the difficult time involves depression, the peaks and troughs are all part of the illness. That there is a trough doesn't mean that God is not with them, that God has failed to answer the prayer. What God gives us through prayer is hope, not certainty. These three always remain: faith, hope and love.
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by SusanDoris:
quote:
Originally posted by Komensky:
quote:
Originally posted by Raptor Eye:
If children should be taught as much as possible about everything, they should certainly be taught how to pray.<snip>
To whom? To which of the thousands of gods? Maybe they draw straws at the start of each term?
K.
Exactly! they should at least be able to track down, verify, sbstantiate, find a fact about, the chosen god to which they are being taught to pray. Teaching the definition of the word 'pray' is necessary of course.
I think we've been around this barn a few 100 times already...
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by Gamaliel:
I have no pat answers nor any placebos, you're doing the right thing in standing by this person in their time of need. That counts for a lot.
Yes. I imagine your friend is better served by your "ministry of presence" than s/he would be by a bunch of meaningless pat answers. May God bless you both.
Posted by Jude (# 3033) on
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Thanks for your replies, much appreciated.
Just one thing - Fausto - that may be so if God's blessings came from outer space. However, I believe that He is right here with us and His blessings come from very close. Heaven is just a breath away.
Posted by Martin60 (# 368) on
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Jude. I have a close friend who CANNOT be helped. He's living in a nest, a den in the countryside with his two cats. For real. The police are aware and being helplessly privileged like me. I'm in useless tears writing this. He texts me. I never take calls, never make them. I text back. He's very sweet. A most close friend in Christian Vision for Men has found him so too, even knowing his truly appalling past: 'A nice young man'. And completely and utterly un-helpable. Other men are waiting in the wings. Nothing can be done. By God let alone anyone else. He can't take any help whilst crying out for it. He trusts us but there is no coherent impetus. Just a long, accelerating decline. The 'best' that can happen is that he crosses some line and is taken in to a secure mental health unit and cared for for the rest of his life. But they don't do that any more do they? Do we.
ALL I know is that all will be well for him after death, which can't be long now. I would call if he unconditionally surrendered, we could move heaven and earth for him if he could accept.
He CAN NOT.
Until he is healed. And such NEVER happens this side of death. And ALWAYS does after. Until then, we must ALL suffer, from God on down.
Posted by Jude (# 3033) on
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for this young man.
Sometimes we really don't know what else to do and have to leave it in God's hands.
Posted by cliffdweller (# 13338) on
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quote:
Originally posted by Martin60:
Until he is healed. And such NEVER happens this side of death. And ALWAYS does after. Until then, we must ALL suffer, from God on down.
Not never, but certainly not always-- far from it. Not enough.
Love what you say here-- ALL suffer from God on down. And one day, all will be healed.
Maranatha: Come, Lord.
Posted by fausto (# 13737) on
:
quote:
Originally posted by Jude:
Thanks for your replies, much appreciated.
Just one thing - Fausto - that may be so if God's blessings came from outer space. However, I believe that He is right here with us and His blessings come from very close. Heaven is just a breath away.
Yes, of course. Just trying to inject a little levity to lighten up an otherwise heavy topic.
Posted by Martin60 (# 368) on
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cliffdweller. None of us knows an exception. And yes I can think of five friends straight away who have been hauled out of the pit. They could be. Because they could reach out unconditionally. This lad cannot. And it's not his or anyone else's fault. From us on up.
Posted by Komensky (# 8675) on
:
quote:
Originally posted by Raptor Eye:
quote:
Originally posted by Komensky:
quote:
Originally posted by Raptor Eye:
If children should be taught as much as possible about everything, they should certainly be taught how to pray.<snip>
To whom? To which of the thousands of gods? Maybe they draw straws at the start of each term?
K.
As there is only one living God, they will either find him or not if they pray.
Andu what do you say to the Hindus, Muslims, Sikhs, New-Agers, Spiritualists, followers of folks religions, followers of Thor or Zeus, who claim, just as you do, that their god answers their prayers and hears them? Or how about the millions of followers of Sathya Sai Baba? In the latter case we even have hundreds or possibly thousands of eye witness accounts of his miracles—including raising the dead.
K.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Komensky:
Does God intervene directly in our lives and temporarily suspend the laws of nature in our favour when we ask him to do so? This is the question at the heart of the matter. If the answer is 'no', the consequences are not necessarily that 1) there is no God or 2) prayer is useless. I find serious moral problems that result as a consequence of answering 'yes' to the question at the start of this paragraph.
I can imagine that some would answer the question with 'sometimes', but still leaves a rather ugly problem with theodicy. That answer can also take us back to the problem of 'abuse', where the unsuccessful petitioners are left to soak in blame.
K.
and quote:
And what do you say to the Hindus, Muslims, Sikhs, New-Agers, Spiritualists, followers of folks religions, followers of Thor or Zeus, who claim, just as you do, that their god answers their prayers and hears them? Or how about the millions of followers of Sathya Sai Baba? In the latter case we even have hundreds or possibly thousands of eye witness accounts of his miracles—including raising the dead.
If the purpose of prayer is not to ask God to intervene and to suspend the laws of nature, but to draw close to God, the Creator of the universe, as that is a good thing to do for our spiritual welfare and for the moral good of society as a whole, then none of the claims above about miracles apply.
It remains a good thing to teach children how to pray.
Posted by Karl: Liberal Backslider (# 76) on
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How are atheist teachers exactly going to be expected to do this?
It may be a good thing to teach. I don't think it's the schools' job.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Raptor Eye:
If the purpose of prayer is not to ask God to intervene and to suspend the laws of nature, but to draw close to God, the Creator of the universe, as that is a good thing to do for our spiritual welfare and for the moral good of society as a whole, then none of the claims above about miracles apply.
It remains a good thing to teach children how to pray.
Ah the old "world is the way I say it is, therefore everyone should do what I say" mantra. Every person of goodwill should resist this kind of nonsense.
Posted by leo (# 1458) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by leo:
Well, good Religious Education departments managed in England until the Tories marginalised the subject.
No they didn't - utter rubbish. Every school that has a Religious Education department has only been able to focus on a small number of world religions. Obviously.
Your source for tis information?
I have taught RE for nearly 40 years, been on a Standing Advisory Council on RE for 37 years and on National Standing Advisory Council on RE since its inception circa 1990 - so I can claim to know what was and is going on.
Before that, Birmingham SACRE introduced 8 religions/life stances - all of equal importance, in 1974.
[ 23. October 2015, 14:22: Message edited by: leo ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by leo:
Your source for tis information?
I have taught RE for nearly 40 years, been on a Standing Advisory Council on RE for 37 years and on National Standing Advisory Council on RE since its inception circa 1990 - so I can claim to know what was and is going on.
Before that, Birmingham SACRE introduced 8 religions/life stances - all of equal importance, in 1974.
The world contains more than 8 distinct religions. There are obviously more than 8 forms of very different and contradictory Christianity in the City of Birmingham.
Therefore you cannot possibly be covering the prayer practices of different Christian denominations in Birmingham, never mind all of the other religions in the UK.
QED.
[ 23. October 2015, 14:33: Message edited by: mr cheesy ]
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Raptor Eye:
If the purpose of prayer is not to ask God to intervene and to suspend the laws of nature, but to draw close to God, the Creator of the universe, as that is a good thing to do for our spiritual welfare and for the moral good of society as a whole, then none of the claims above about miracles apply.
It remains a good thing to teach children how to pray.
Ah the old "world is the way I say it is, therefore everyone should do what I say" mantra. Every person of goodwill should resist this kind of nonsense.
Rather, this is the truth as I see it, it is OK for me to express my opinion too.
Posted by SusanDoris (# 12618) on
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Leo
I am interested to hear you mention SACRE. Is (or was) there a Humanist representative on the panel?
Posted by Martin60 (# 368) on
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Jude.
I'll tell him that people neither he nor I know are lighting candles for him.
It will comfort him as he is lost to us.
But not to God.
Thank you.
YOU are the answer to your prayer. For now. A dim, brief flicker in the dark. Before the dawn of the Son's endless day.
[ 23. October 2015, 23:20: Message edited by: Martin60 ]
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Karl: Liberal Backslider:
How are atheist teachers exactly going to be expected to do this?
It may be a good thing to teach. I don't think it's the schools' job.
In the same way as teachers have always been asked to set aside their own beliefs, and teach impartially. Teachers with faith in God are asked to do it all of the time.
It's surely as much the school's job to teach healthy spiritual practices as it is to teach healthy physical and mental practices.
Posted by leo (# 1458) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by leo:
Your source for tis information?
I have taught RE for nearly 40 years, been on a Standing Advisory Council on RE for 37 years and on National Standing Advisory Council on RE since its inception circa 1990 - so I can claim to know what was and is going on.
Before that, Birmingham SACRE introduced 8 religions/life stances - all of equal importance, in 1974.
The world contains more than 8 distinct religions. There are obviously more than 8 forms of very different and contradictory Christianity in the City of Birmingham.
Therefore you cannot possibly be covering the prayer practices of different Christian denominations in Birmingham, never mind all of the other religions in the UK.
QED.
My statements were in reply to teaching about religions (not merely 'prayer') - the post suggested that all RE privileges one religoin more than the others.
The Birmingham syllabus and my practice was to give each religion/world view equal time.
Posted by leo (# 1458) on
:
quote:
Originally posted by SusanDoris:
Leo
I am interested to hear you mention SACRE. Is (or was) there a Humanist representative on the panel?
Yes - and very good he is too.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by leo:
quote:
Originally posted by SusanDoris:
Leo
I am interested to hear you mention SACRE. Is (or was) there a Humanist representative on the panel?
Yes - and very good he is too.
Thank you for reply. Salutations to him from a fellow humanist!!
Posted by SusanDoris (# 12618) on
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Leo
Thank you for your interesting pm - it seems, though, that your pm box is full!!
Posted by Galloping Granny (# 13814) on
:
quote:
Originally posted by leo:
quote:
Originally posted by SusanDoris:
Leo
I am interested to hear you mention SACRE. Is (or was) there a Humanist representative on the panel?
Yes - and very good he is too.
Leo, when I googled it I got this from a Humanist site. What's going on? Is my quote out of date?
quote:
The controversial Birmingham syllabus for RE is unusual in explicitly ruling out learning about non-religious beliefs like Humanism and is marketed under the name ‘Faith Makes a Difference’, a title that implicitly denigrates those who are not religious.
GG
Posted by leo (# 1458) on
:
Birmingham produced a new syllabus 2 or 3 years ago. The council had become Tory led and there is one particilar councillor who is very vocal in his antagonism to humanism. He writes email to many of us across the country and is a one-man crusade.
The syllabus I was referring to was its very innovative 1974 one, which was held up by the RE community as a model to follow.
It's a shame that this multi-cultural city has gone back to the dark ages.
[ 26. October 2015, 09:03: Message edited by: leo ]
Posted by leo (# 1458) on
:
quote:
Originally posted by SusanDoris:
Leo
Thank you for your interesting pm - it seems, though, that your pm box is full!!
Just done a quick clear out
Posted by Curiosity killed ... (# 11770) on
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From the Diocese of London site:
quote:
It is required by law that Religious Education (RE) be taught in schools, but RE is not part of the National Curriculum, instead RE is a local responsibility. SACRE oversees RE and collective worship in Community Schools.
Each diocese has its own SACRE and sets the syllabus for that area. So, for example, the Newcastle Diocese includes the northern saints in its syllabus (Aidan, Bede, etc), whereas Chelmsford looks to be following the suggested national curriculum with very little local flavour and London is charging for its version, so I can't get beyond the prices.
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by Martin60:
YOU are the answer to your prayer. For now. A dim, brief flicker in the dark. Before the dawn of the Son's endless day.
Thanks for this, Martin. I need to be reminded of it every day.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Martin60:
Jude.
I'll tell him that people neither he nor I know are lighting candles for him.
It will comfort him as he is lost to us.
But not to God.
Thank you.
YOU are the answer to your prayer. For now. A dim, brief flicker in the dark. Before the dawn of the Son's endless day.
That's very nice. I had the experience during a Zen retreat, that the question we were working on, (who am I? I think), was me, and I was the answer. The endless day also. Why wait for it?
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Raptor Eye:
quote:
Originally posted by Karl: Liberal Backslider:
How are atheist teachers exactly going to be expected to do this?
It may be a good thing to teach. I don't think it's the schools' job.
In the same way as teachers have always been asked to set aside their own beliefs, and teach impartially. Teachers with faith in God are asked to do it all of the time.
It's surely as much the school's job to teach healthy spiritual practices as it is to teach healthy physical and mental practices.
Schoolteachers can teach children what prayer might mean for believers, and what different religions teach about it, but in today's pluralistic society can they really be expected to teach children how to pray??
I don't know if I'd want my children (if I had any) being taught some school's idea of what constitutes 'healthy spiritual practices'. How would I as a Christian/Muslim/atheist parent know exactly what that entailed? And what if I didn't approve of the school's spiritual 'help'?
Posted by cliffdweller (# 13338) on
:
quote:
Originally posted by SvitlanaV2:
Schoolteachers can teach children what prayer might mean for believers, and what different religions teach about it, but in today's pluralistic society can they really be expected to teach children how to pray??
I don't know if I'd want my children (if I had any) being taught some school's idea of what constitutes 'healthy spiritual practices'. How would I as a Christian/Muslim/atheist parent know exactly what that entailed? And what if I didn't approve of the school's spiritual 'help'?
Heck, even teaching an explicitly Christian course at an explicitly evangelical college, that's all I'm doing. It's all "this is what most evangelicals believe/do re...." with a very explicit "ymmv".
Posted by Gwai (# 11076) on
:
quote:
Originally posted by SvitlanaV2:
I don't know if I'd want my children (if I had any) being taught some school's idea of what constitutes 'healthy spiritual practices'. How would I as a Christian/Muslim/atheist parent know exactly what that entailed? And what if I didn't approve of the school's spiritual 'help'?
As an American I'm partially arguing devil's advocate here since the loud Christians we have are definitely not people I'd trust my daughter's religious education to. Still: Why is it different to have someone teaching your child about nutrition or how to choose books and about spiritual practices. There are things my daughter gets about nutrition that I think are not completely right.* And I certainly haven't agreed with some of her teachers' advice about how to choose a book. So what. I responded with how I disagreed and let her decide what to think herself. Surely the same is true of religion?
(If my daughter were getting religious ideas at school that I found scary and fundie, I'd reteach the topic in a more open-minded think-for-yourself way.)
*I suspect that's her simplifying or misunderstanding rather than her teacher being wrong, but the outcome is the same.
[ 26. October 2015, 19:38: Message edited by: Gwai ]
Posted by SvitlanaV2 (# 16967) on
:
When I was a girl, it was assumed that primary school assemblies in England would be Christian in character, and at my school, they were. My parents never worried about what happened there, as far as I recall.
These days, I'm sure that what happens in that same school is rather different. The intake is much more mixed. If I were going to send a child to the same school, I'd want to know how school assemblies had changed, and what 'prayer' now consisted of, or even if it existed at all.
(I've heard that some CofE schools with a very homogeneous intake occasionally suffer from some rather 'fundie' Christian teachers who run assemblies or RE lessons in a very particular way, but I don't suppose that's an issue in very many 'ordinary' British schools. In a multicultural city school such a teacher wouldn't last long.)
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by SvitlanaV2:
Schoolteachers can teach children what prayer might mean for believers, and what different religions teach about it, but in today's pluralistic society can they really be expected to teach children how to pray??
I don't know if I'd want my children (if I had any) being taught some school's idea of what constitutes 'healthy spiritual practices'. How would I as a Christian/Muslim/atheist parent know exactly what that entailed? And what if I didn't approve of the school's spiritual 'help'?
I don't know if you have heard of
Prayer spaces in schools but they seem to work across all religions and none.
Posted by SvitlanaV2 (# 16967) on
:
Thanks. It looks like a very good concept. There is one video about prayer-spaces in multicultural contexts, but on the whole it does seem to be rather Christian-dominated to judge from the contributors and examples used. But if that works for the schools involved then that's something positive.
Posted by SusanDoris (# 12618) on
:
quote:
Originally posted by Gwai:
As an American I'm partially arguing devil's advocate here since the loud Christians we have are definitely not people I'd trust my daughter's religious education to. Still: Why is it different to have someone teaching your child about nutrition or how to choose books and about spiritual practices.
Because food, nutrition, etc are all real and clear evidence (scientific and practical) can be accessed in order to make a sensible choice. As far as spiritual growth is concerned, that term needs a far clearer definition, as all non-believers, all people whatever their beliefs, have spiritual/aesthetic aspects to their lives. quote:
There are things my daughter gets about nutrition that I think are not completely right.* And I certainly haven't agreed with some of her teachers' advice about how to choose a book. So what. I responded with how I disagreed and let her decide what to think herself. Surely the same is true of religion?
No - because although there are mountains of evidence about the beliefs and practices of religions, there is zero (i.e. as near to zero as makes no difference) evidence of any actual god. quote:
(If my daughter were getting religious ideas at school that I found scary and fundie, I'd reteach the topic in a more open-minded think-for-yourself way.)
*I suspect that's her simplifying or misunderstanding rather than her teacher being wrong, but the outcome is the same.
Agreed; frustratingly for the atheists and humanists of this world, the situation will change only very slowly, but if that makes for greater peace and security, then it is the best way.
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[ 27. October 2015, 06:56: Message edited by: Eutychus ]
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