Thread: Paris attacks Board: Oblivion / Ship of Fools.


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Posted by Gamaliel (# 812) on :
 
Mumbai style terrorist attacks across Paris.

Hostages taken, over 40 dead. Borders closed, army deployed.

Thoughts and prayers for La Vie en Rouge's adopted city.
 
Posted by romanlion (# 10325) on :
 
Wonder if it is Islamists?
 
Posted by lilBuddha (# 14333) on :
 
I wonder if that matters to those whose loved ones died.
 
Posted by rolyn (# 16840) on :
 
Absolutely awful and dispicable.......and ongoing

Thoughts, prayers and concern for the people of Paris.
 
Posted by Martin60 (# 368) on :
 
The cycle continues. And yes, I'm weeping.
 
Posted by Martin60 (# 368) on :
 
Dear God. The Calais camp.
 
Posted by romanlion (# 10325) on :
 
quote:
Originally posted by lilBuddha:
I wonder if that matters to those whose loved ones died.

Oh I'd bet it does...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by romanlion:
quote:
Originally posted by lilBuddha:
I wonder if that matters to those whose loved ones died.

Oh I'd bet it does...
My point, if I can make it simple enough, is that politicising this is a fairly despicable first reaction.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by romanlion:
quote:
Originally posted by lilBuddha:
I wonder if that matters to those whose loved ones died.

Oh I'd bet it does...
Plenty of time for finger pointing later.
 
Posted by BessLane (# 15176) on :
 
just crying....and praying...and crying some more
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by romanlion:
quote:
Originally posted by lilBuddha:
I wonder if that matters to those whose loved ones died.

Oh I'd bet it does...
My point, if I can make it simple enough, is that politicising this is a fairly despicable first reaction.
Is not the attack itself political? Nothing said here has politicised it further.
 
Posted by romanlion (# 10325) on :
 
quote:
Originally posted by Gee D:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by romanlion:
quote:
Originally posted by lilBuddha:
I wonder if that matters to those whose loved ones died.

Oh I'd bet it does...

My point, if I can make it simple enough, is that politicising this is a fairly despicable first reaction.

Is not the attack itself political? Nothing said here has politicised it further.
Simple, but likely not simple enough.
 
Posted by RuthW (# 13) on :
 
Of course this is political. And while it may not matter to those who have died and those whose lives have been torn apart, it does matter who did this. The implications for all of us are huge. Just for starters, it's going to make things all the more difficult for immigrants and asylum seekers, not to mention all the Muslims already living in the West.
 
Posted by cliffdweller (# 13338) on :
 
Yes.

More than enough reason to pray. Come, Lord Jesus, come.

[Votive] [Votive] [Votive]
 
Posted by romanlion (# 10325) on :
 
quote:
Originally posted by RuthW:
Just for starters, it's going to make things all the more difficult for immigrants and asylum seekers, not to mention all the Muslims already living in the West.

And it damned well should.
 
Posted by Alan Cresswell (# 31) on :
 
It's a good thing I'd already started a thread in Hell. I wasn't expecting it would be needed for something posted here.
 
Posted by Kaplan Corday (# 16119) on :
 
At this point I don't know who is responsible, and agree that for the time being we need to wait and see.

But what I do know, is that if a similar number of people were killed in the Middle East, and someone's first reaction was,"I'll guarantee it was the Americans and their drones, or the Israelis", no-one would bat an eyelid, let alone moralise about rushing to judgement.
 
Posted by Nicolemr (# 28) on :
 
As the twitter post put it, these are the people the refugees are fleeing from.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
The world has been soaked in blood of innocent people since forever.
 
Posted by Gramps49 (# 16378) on :
 
Since France is still a member of NATO and all NATO members have said an attack on one of us is an attack on all of us, do you think we will be called upon to get move involved in eliminating the source(s) of these attacks?
 
Posted by Golden Key (# 1468) on :
 
Online tributes are showing up. Amazon.com has the French flag and "Solidarite'" on its home page.
 
Posted by Kelly Alves (# 2522) on :
 
San Francisco City Hall ...
 
Posted by bib (# 13074) on :
 
The world has grown too small and we are no longer safe in our own countries. I weep for the future of mankind. It seems that we are impotent to do anything to stop these atrocities. And yet we need to do something or evil triumphs. Lord have mercy, Christ have mercy. [Votive]
 
Posted by Barnabas62 (# 9110) on :
 
I've no doubt that these actions are provocative and co-ordinated. It seems very likely that there is deliberate intent to polarise people.

That in itself does not identify those responsible. It might be some kind of false flag operation. Also IS and Al Qaeda are not the only extreme jihadist movements about.

Some form of martial law is probably necessary to curb further retaliation. The midnight oil has been burning in government administrations throughout the Western World. This is a very dangerous escalation. Time will tell whether the action has been co-ordinated only in Paris.

I don't think the short time interval since 'Jihadi John' rules out a retaliatory response. There may have been contingent retaliatory plans in place, just needing a 'go'.
 
Posted by Wesley J (# 6075) on :
 
quote:
Originally posted by Barnabas62:
[...] Some form of martial law is probably necessary to curb further retaliation. [...]

Could you please expand on this? And where would that be?
 
Posted by Barnabas62 (# 9110) on :
 
I'm not sure what the legal scope of the national state of emergency is, under French law. Typically, it allows for mobilisation and co-ordination of uniformed services for purposes of control and support. I'm not sure what short term specific impact that has on individual freedoms, nor whether the French President has other legal means at his disposal.

I was thinking in general terms about how governments respond to these kinds of events. Restoration of safety and order often requires martial-law type response.
 
Posted by Wesley J (# 6075) on :
 
Thank you.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Barnabas62:
I'm not sure what the legal scope of the national state of emergency is, under French law.

It means:

- movement of people can be prohibited at certain times and places as fixed by decree
- security areas with controlled access as fixed by decree
- anyone preventing the actions of law enforcement can be banned from a given territory;

The ability to order temporary closure of
- performance venues
- licenced premises/
- meeting venues of any nature

(source).

The state of emergency was last declared for Paris in 2005, this is the first time it's been declared for the entire nation.

If I was in Paris right now, I'd be wondering whether I'm going to be allowed to have church on Sunday.

It's too soon to process all the implications of this, but I fear domestic terrorism is likely to become the new normal. To be honest, I'm surprised we haven't seen anything like this sooner.

I grew up during the IRA's mainland terror campaign. That eventually ended through negotiation. Can/will this?

(I passed through Paris on Thursday and am still waiting for news of some friends living there. [Votive] )
 
Posted by Evensong (# 14696) on :
 
Why Paris?

Apparently witnesses at the Bataclan concert hall said the attackers there shouted, “this is for Syria,”

But France isn't the only country with airstrikes on Syria......
 
Posted by Eutychus (# 3081) on :
 
I think (but am not sure) that due to the ethnic makeup of its population, France has a lot more people on its territory that have gone off to fight in Syria - and come back battle-hardened - than other neighbouring European countries. I strongly suspect the attacks will turn out to have been perpetrated by French nationals.
 
Posted by la vie en rouge (# 10688) on :
 
Well, that's not how I was expecting my Friday night to go...

Leave work last night, yay it's the weekend, and head round to my best friend's place where she is throwing a party. She lives on the Canal St Martin at République. We get there about 8:30.

A while later, we hear her housemate on the phone, saying "What do you mean a shooting? Are you ok?" and realise it's happened five minutes round the corner. Sometime after, another friend arrives at the party, a big very tough-looking Corsican dude who's actually a teddy bear on the inside. He's walked past the Casa Nostra pizzeria and seen the carnage inside. Get me a drink, he says, I'm trying not to think about it. He was very shaken.

Off and on, people are on their smartphones and starting to realise what's happening. The crunch comes at about 11:30 when are going to have to go home. Big debate. Are we going to go outside? Apparently the metro stations are closed. In the end we decide we are going to have to get home sooner or later and leave. Downstairs police are everywhere in full combat gear, bulletproof vests and helmets. Nonetheless when we go up to Robocop and ask where we can get a metro, they are helpful and polite and send us off up the road in the opposite direction from all the mayhem.

Getting home takes bloody ages because progressively more and more stations are being closed in the neighbourhood and we have to take a tour pretty much the entire way round the city. Made it in the end.

This morning I'm more angry than upset. This is the second time this has happened to us in less than a year. Parisians deserve better than this.
 
Posted by Evensong (# 14696) on :
 
quote:
Originally posted by Eutychus:
I think (but am not sure) that due to the ethnic makeup of its population, France has a lot more people on its territory that have gone off to fight in Syria - and come back battle-hardened - than other neighbouring European countries. I strongly suspect the attacks will turn out to have been perpetrated by French nationals.

But for what reason? What do they hope to achieve?
 
Posted by mr cheesy (# 3330) on :
 
Oh shit.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Evensong:
But for what reason? What do they hope to achieve?

If it is indeed religious fanatics (which seems likely), this is the wrong question. It appears that they see themselves as the quote unquote "hand of God" punishing the wrongs of the unbelievers.

Which seems to me to be quite unlike other groups who have used methods of terrorism in the recent past - the various paramilitary groups in Northern Ireland had particular agendas they were trying to get onto the table, the tamil rebels were trying to win a war etc and so on.

These guys have bought into a narrative that is so without point (beyond the religious understanding they have and nobody else shares) that there is no understanding of it.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Evensong:
But for what reason? What do they hope to achieve?

The foot soldiers probably hope to achieve 15 minutes of fame and go out in a blaze of glory. I agree with mr cheesy that it is really hard to understand their thinking. Some of the people I meet in prison are in danger of being radicalised and it's one of my medium-term intellectual challenges to work out their worldview.

However I think it's a mistake to think the brains of the operation are mad. In all seriousness, some of them probably studied military strategy at Cambridge.

I think they are operating with a religiously inspired Middle Ages worldview but one that is pretty coherent. The depressing thing is that it is so far removed from the post-modern Western one that it's difficult to see how they can live alongside each other.

As I see it, their primary aim is to stop the West interfering with Ummah: territory they believe to be allotted to Muslims.

Thus anything that destabilises a country doing just that is a good thing in their eyes.

In terms of the timing, Paris is hosting the climate summit in just a few weeks, and the Euro 2016 soccer tournament next summer, so you can imagine the security nightmare all this must pose.

But perhaps more significantly, we have regional elections coming up with the first round in less than a month. The anti-immigration, pro-security far-right Front National is expected to do well and may even win control of a region. These attacks will polarise the debate and become the defining issue of the campaign. If the far right make big gains, immigrants will be further stigmatized and excluded, and be excellent recruits for jihad.

(Initial Facebook responses from some local Christians suggest they might vote along those lines [Frown] )

[glad to hear from you LVER. You were indeed close to the action there]

[ 14. November 2015, 07:33: Message edited by: Eutychus ]
 
Posted by Gamaliel (# 812) on :
 
What mr cheesy said.

My immediate reaction last night was that it was a radical jihadist attack and so it has proven.

Nevertheless, that didn't trigger the kind of response generated by romanlion and Kaplan Corday here.
 
Posted by Barnabas62 (# 9110) on :
 
I think IS wish to do two things in the short to medium term.

1. Displace Al Qaeda as the main organisation for global militant responses on behalf of Islam

2. See militant Salafiism established as the dominant voice of Islam.

Destabilising, getting global publicity, creating fear and violent retaliatory responses, these are all grist to both mills. The clear intention is to recruit more to their cause and make sure that the recruits will come under the IS (rather than the Al Qaeda) umbrella.

Although not a formally recognised state or country, they appear to be intent on building a large army to enable their religious, political and global ambitions.

[ 14. November 2015, 07:43: Message edited by: Barnabas62 ]
 
Posted by Martin60 (# 368) on :
 
Agreed guys. So what will the infinitely more powerful West do in the face of such a rabies outbreak? We are slow to wrath, but my God, our wrath IS apocalyptic.
 
Posted by Eutychus (# 3081) on :
 
The problem is that bombs (thrown by either side) tend to reinforce ideologies rather than dismantle them, and secular states tend not to offer compelling ideological arguments.
 
Posted by Barnabas62 (# 9110) on :
 
What may be of more immediate importance is how moderate Muslims in France respond. My big concern is whether there will be a backlash against mosques and individuals. I think that would play into IS hands.

I'm not sure how good Western intelligence is but if the locations of IS training camps are known, then I would have thought they would be immediate targets for drone attack.

But this isn't conventional war. There is no national government. no nation, no obvious uniformed military forces to be confronted. Dismantling the terror machine and its infrastructures looks to be a huge challenge.
 
Posted by Boogie (# 13538) on :
 
Seven of the eight assailants blew themselves up!

It's an unreal situation.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Barnabas62:
I'm not sure how good Western intelligence is but if the locations of IS training camps are known, then I would have thought they would be immediate targets for drone attack.

I would guess that if the Western Intelligence agencies knew the location of any ISIS trainig camps they would have already been attacked.
 
Posted by Barnabas62 (# 9110) on :
 
@ Boogie

Horrible though it is to say this, I'm sure one of the recruitment aims is to replenish the stock of human bombs. Those prepared to be human bombs can wreak havok and create fear on an unprecedented scales. It is very difficult to defend the public from the threat they produce.

@ Alan C

I think they move the training centres around, precisely for that reason. GCHQ and others are listening to the "chatter", trying to pin-point. It's ongoing.

[ 14. November 2015, 08:12: Message edited by: Barnabas62 ]
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by Evensong:
But for what reason? What do they hope to achieve?

I have no wish to be patronising, but what a terrorist wishes to achieve is terror.

It isn't about the numbers killed from their point of view. But if they can make people afraid to go out for a meal on an evening then they have won.

If they can make people afraid to go to a football match then they have won.

If they can make people afraid to go to rock concerts, or any other kind of concert, then they have won.

People generally trust their government to keep them safe. Even people with political ideologies opposed to the politics of the government mostly trust their government to keep them safe. Only when that trust is gone will the start of the slide into anarchy begin.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Barnabas62:
I think they move the training centres around, precisely for that reason. GCHQ and others are listening to the "chatter", trying to pin-point. It's ongoing.

I'm not sure how important training centres are.

I think marginalised and relationally isolated people in desperate search of a moral compass drift towards fighting in Syria because they see it as a way of infusing meaning into their lives, a cause opposed to the system which has never done them any favours, with a vague (and for them, missing) spiritual dimension as a bonus.

In fighting they either get themselves killed or gain experience, cameraderie, strong relational ties, and loyalty to the cause, all of which they bring back home, just waiting for the word go.

No amount of bombing training centres will shift the initial circumstances and emotional makeup of the recruits, or curtail their appetite for bloodshed.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Evensong:
Why Paris?

Apparently witnesses at the Bataclan concert hall said the attackers there shouted, “this is for Syria,”

But France isn't the only country with airstrikes on Syria......

It is quite widely known that liberte, egalite and fraternite extends to all in France.....except Algerians. Despite making up a significant minority of the French population the racism and discrimination against Algerians makes France a breeding ground for radicalism.

This 2012 article from the Guardian sums up the problem The Algerians still treated as 2nd class citizens

This in no way justifies massacres but provides some context as to why Islamist terrorist strikes might me more frequent in France than in other countries.

[ 14. November 2015, 08:53: Message edited by: Evangeline ]
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Alan Cresswell:
I would guess that if the Western Intelligence agencies knew the location of any ISIS trainig camps they would have already been attacked.

This whole thing is so bizarre and unreal. I mean when we are shown satelite footage of the attack on jihadi John and the Isis HQ is clearly visible. Pardon my stupidity but why isn't that destroyed?

I suppose we have to presume the Paris atrocity was a coincidence coming on the same day as the news release on JJ. My guess is they went for Friday 13th.

[ 14. November 2015, 08:54: Message edited by: rolyn ]
 
Posted by Martin60 (# 368) on :
 
BOTG total war is the next peak in the cycle. Until then there will have to be combat troops at every intersection in Paris. For a start.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Evangeline:

This 2012 article from the Guardian sums up the problem The Algerians still treated as 2nd class citizens

This in no way justifies massacres but provides some context as to why Islamist terrorist strikes might me more frequent in France than in other countries.

There's another angle to this, in that it is possible that the terrorists targeted France precisely because these fault lines are known to exist in the hope that a much more extreme response is triggered, which leads to more alienation and so on.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by Evangeline:

This 2012 article from the Guardian sums up the problem The Algerians still treated as 2nd class citizens

This in no way justifies massacres but provides some context as to why Islamist terrorist strikes might me more frequent in France than in other countries.

There's another angle to this, in that it is possible that the terrorists targeted France precisely because these fault lines are known to exist in the hope that a much more extreme response is triggered, which leads to more alienation and so on.
I would absolutely say (and thought I had) that terrorists have targeted France because of those "fault lines".
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Barnabas62:
What may be of more immediate importance is how moderate Muslims in France respond.

I would say, rather, that it's more important how French people respond to moderate Muslims.

Because it must be pretty exhausting to the millions of Muslims who just want to get on with their everyday lives to be expected to comment on and condemn what was done by some random horrible person they've never met. No other group experiences that as much right now.

I'm rarely expected to answer for the behaviour of random Australians. The only time I can recall it happening was when a Scottish National Party stalwart took issue with our former Prime Minister's intervention in the independence referendum. Perhaps occasionally I have to deal with something that has been done by lawyers, or public servants, or gays, but none of it is on a level with being associated with mass murderers and being required to express remorse for something I had absolutely nothing to do with.

No-one should be placing pressure on moderate Muslims to provide the solution, because they're not the problem. They're the victims. Charlie Hebdo showed this pretty clearly. The policeman/bodyguard killed in cold blood outside the building was Muslim. The employee at the Jewish supermarket who saved the lives of a whole bunch of people was Muslim.

The only people who should answer for these attacks in any way are the people who were involved in organising and planning them.
 
Posted by Martin60 (# 368) on :
 
rolyn. It's about proportionality. That's what 'we' do. Until 'they' cross the line and then the gloves come off. They've crossed it twice now. Raqqa's days are numbered. Putting my tin hat on, I'd use a Tu-160 to leaflet it at 05:00 giving a quarter of a million people a generous 12 hours to leave, followed by a maximum naval cruise missile strike on the dot at 17:00, Tu-95 carpet bombing at 17:10 and airborne landings to mop up and run down from the cauterized heart.

You only have to do it every 10 years.
 
Posted by Niteowl (# 15841) on :
 
I don't think moderate Muslims need to defend themselves any more than moderate Christians need to defend themselves over the actions of extremist nutbar Christians. I do, however, think that Western nations need to take care not to discriminate against and alienate moderate Muslims because of the extremist Jihadist factions lest we aid in their recruitment to groups like ISIL.
 
Posted by Doublethink. (# 1984) on :
 
Over 2,600 people have drowned trying to reach europe this year, over 3,000 people die on French roads each year.

What has happened is horrific, but the state needs to retain a sense of perspective. Over reaction will increase the sense of panic and worsen the situation in the medium term as it warps the public's perception of risk.

(The french government might also want to consider whether having assault weapons and semi automatic rifles available for legal sale is a good idea.)

[ 14. November 2015, 10:06: Message edited by: Doublethink. ]
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Barnabas62:
What may be of more immediate importance is how moderate Muslims in France respond.

I would say, rather, that it's more important how French people respond to moderate Muslims.

Yes, that's better. However, I think there is a Muslim Council of France (as there is a Muslim Council of Britain). Statements of sorrow for the victims and distancing those you represent from other co-religionists can help.

The MCB issued this early statement.

I agree with you that the folks who have to answer for atrocities are those who commit them and those who aid and direct them.

[ 14. November 2015, 10:09: Message edited by: Barnabas62 ]
 
Posted by Eutychus (# 3081) on :
 
The risk is that of terrorism eroding democracy still further.

While short-term security measures are understandable, I believe the long-term answer, inasmuch as there is one, counterintuitively, is to promote openness and freedom, including relgious freedom, not restrict it.

In France, I believe that involves acknowledgement of religion in the public sphere - secularity instead of secularism. Allowing peaceable Islam more room to breathe might mitigate the siren song of radicalization somewhat.

The best possible outcome of atrocities like this to my mind is that they might encourage many moderate Muslims to reject radicalization and spur on modernization on the part of Islam as a whole.
 
Posted by rolyn (# 16840) on :
 
One thing I feel in my bones is that last night's bunch of murderers, and any that might follow them, are uniting Europe in a way that that nothing else possible could have.

And NO not against moderate Muslims. This fight is specically against those planning terror, and indoctrinating those into carrying out last night's terror. No one else.
 
Posted by Martin60 (# 368) on :
 
Eutychus.

@rolyn. That's 'our' fight. Against 'their' fight. Against 'us'.
 
Posted by Ariel (# 58) on :
 
What would be directly useful would be to increase and put more money into de-radicalization programmes, preferably with immediate effect. Not just to monitor people who might go that way. It would be necessary to get imams on board; some might be trained to do this, but there definitely needs to be more of an effort to shift that kind of thinking. The problem is that pre-radicals and the already radicalized reinforce each other's beliefs and actions and they normalize stuff (e.g. suicide bombings) that at earlier points in their lives almost none of them would ever have considered doing.
 
Posted by Alan Cresswell (# 31) on :
 
We also need to reduce the pool of "radicalisable" people. Which means we need to reduce those who feel marginalised, oppressed and hard done by. Which means we need to actively oppose those in our nations who would seek to define Muslims as an unwelcome "other", we need to fight racism, Islamophobia and all the other forces that seek to make the Muslims in our lands second class citizens. We need actively welcome people into our societies as equals. We need to actively campaign against actions that lead to increased inequality within our nations. And, we need to find better ways of dealing with international relationships than bombs and bullets.
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by Martin60:
rolyn. It's about proportionality. That's what 'we' do. Until 'they' cross the line and then the gloves come off. They've crossed it twice now. Raqqa's days are numbered. Putting my tin hat on, I'd use a Tu-160 to leaflet it at 05:00 giving a quarter of a million people a generous 12 hours to leave, followed by a maximum naval cruise missile strike on the dot at 17:00, Tu-95 carpet bombing at 17:10 and airborne landings to mop up and run down from the cauterized heart.

You only have to do it every 10 years.

The problem with that is that Daesh is likely to prevent non-members from leaving, and then use the strike to blame the west for it's anti-Muslim crusade.

[ 14. November 2015, 12:46: Message edited by: Penny S ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Eutychus:


I think marginalised and relationally isolated people in desperate search of a moral compass drift towards fighting in Syria because they see it as a way of infusing meaning into their lives, a cause opposed to the system which has never done them any favours, with a vague (and for them, missing) spiritual dimension as a bonus.

The reports of British jihadis taking copies of Islam for Dummies to Syria would tend to confirm that among the foot soldiers religion is not the primary motivation. Article.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Alan Cresswell:
We also need to reduce the pool of "radicalisable" people. Which means we need to reduce those who feel marginalised, oppressed and hard done by. Which means we need to actively oppose those in our nations who would seek to define Muslims as an unwelcome "other", we need to fight racism, Islamophobia and all the other forces that seek to make the Muslims in our lands second class citizens. We need actively welcome people into our societies as equals. We need to actively campaign against actions that lead to increased inequality within our nations. And, we need to find better ways of dealing with international relationships than bombs and bullets.

With all honesty, I don't think this is going to happen. Whilst it is true that extreme ideas feed of perceived injustices, the fact is that this particular extreme idea believes is is right and everyone else - democracy, human rights, dignity, etc - is against them and ergo against the will of God.

There is no logic here, attempting to analyse it and defeat it with logic is never going to work.

IIRC my pseudo-scifi genre correctly, it is like the people of Krikkit in the HGtTG - where a small population emerged from a dustcloud, discovered that they were not alone in the universe, decided they didn't like it and went "I can't live with all those fuckers, let's destroy them."

Beyond a certain level of fanaticism, I don't think you can be talked down from the extreme position. I don't think you can identify the radicalisable and I don't think you can simply make certain people's lives better and imagine that the extremeness will go away. Because religious belief is not like that. Two people exposed to the same information respond in completely different ways.

And in fact I think efforts to identify the radicalisable would likely make things worse (racial profiling, suspension of human rights and so on).

Fuck, we live in difficult times.

[ 14. November 2015, 13:49: Message edited by: mr cheesy ]
 
Posted by orfeo (# 13878) on :
 
An article here made a rather interesting point in relation to the Schengen agreement that hadn't occurred to me: "The free movement of people across multiple borders means Europe's security agencies have no idea who is actually in their country."

It also said this made it more difficult to track weapons.

I hadn't really thought about the significance of France closing its borders in that context. I mean, a country closing its borders in response is not surprising, but I'd forgotten that normally France's borders are wide open and there's no record of people moving from country to country.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Alan Cresswell:
We also need to reduce the pool of "radicalisable" people. Which means we need to reduce those who feel marginalised, oppressed and hard done by. Which means we need to actively oppose those in our nations who would seek to define Muslims as an unwelcome "other", we need to fight racism, Islamophobia and all the other forces that seek to make the Muslims in our lands second class citizens. We need actively welcome people into our societies as equals. We need to actively campaign against actions that lead to increased inequality within our nations. And, we need to find better ways of dealing with international relationships than bombs and bullets.

You can pray for this. But will we actually do anything at all at all at all? Necessarily it would involve leaving lots of resource money in the countries where the resources are. None of us in our western countries are going to agree to a massive reduction in standard of living and income so people elsewhere have more. Our impositions of culture, econmic policy, trade deals which favour us, pretense of democracy when we really mean follow our directions. Support of dictators because it is good for our business. Cheap products us the priority. Would we really accept low wage part time jobs with no benefits for our children's permanent future?

I get apocalyptic and end times thinking, and wonder where the next Sarajevo is. Bin Laden thought the Sept 11 attacks would create it. The Project for a New American Century thought it would too (Cheney, Rumsfeld, Wolfowitz, other pre 2001 radical American neoconservatives wanted a Pearl Harbour like event so America could justify domination, which has certainly helped conspiracy theories). It does make me wonder if 150 or 4000 lives are Stalin's mere statistic, and an unstable Middle East merely an economic policy. Wars and rumours or wars, terror, drones - all are good for business. We are prepared via our governments and international organizations to use up people like any other commidity.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:
An article here made a rather interesting point in relation to the Schengen agreement that hadn't occurred to me: "The free movement of people across multiple borders means Europe's security agencies have no idea who is actually in their country."

It also said this made it more difficult to track weapons.

I hadn't really thought about the significance of France closing its borders in that context. I mean, a country closing its borders in response is not surprising, but I'd forgotten that normally France's borders are wide open and there's no record of people moving from country to country.

Some years ago I talked with a police contact at the French Embassy in London about the (previous version of) refugee camp in Calais. He said to me that the French government had no way to control the movement of people due to Schengen, and unless the police had some reason to check a person travelling across France, had no legal way to put barriers in the way of free movement in the zone.

Of course, recent events in the migrant crisis have shown how European nations have changed their views on this - but perhaps it shows the downside of the free-movement area and the attitude of some nations (particularly France) to people moving in and out.

I'm also reminded of those huge ghostly mothballed barrier gates between France and Belgium on some of the main roads. Given the amount of traffic which is moving just between those two countries, tighter border controls would be very disruptive.

[ 14. November 2015, 14:04: Message edited by: mr cheesy ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by no prophet's flag is set so...:

I get apocalyptic and end times thinking, and wonder where the next Sarajevo is. Bin Laden thought the Sept 11 attacks would create it. The Project for a New American Century thought it would too (Cheney, Rumsfeld, Wolfowitz, other pre 2001 radical American neoconservatives wanted a Pearl Harbour like event so America could justify domination, which has certainly helped conspiracy theories). It does make me wonder if 150 or 4000 lives are Stalin's mere statistic, and an unstable Middle East merely an economic policy. Wars and rumours or wars, terror, drones - all are good for business. We are prepared via our governments and international organizations to use up people like any other commidity.

And of course Naomi Klein says that governments use times like this to bring in massive changes in the human rights and freedoms of the many under the guise of "defeating terrorism". The Shock Doctrine is a very scary book.
 
Posted by Ariel (# 58) on :
 
quote:
Originally posted by mr cheesy:
Beyond a certain level of fanaticism, I don't think you can be talked down from the extreme position.

It's the same kind of thing as undoing brainwashing by cults. There has been some success in de-radicalizing people on a small scale here. I say small scale because it tends to be one-to-one initiatives rather than large groups, and that takes time and resources.

It isn't logical, emotional beliefs aren't logical, but they have a logic of their own and sometimes it is possible to get through to people on that level.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
An article here made a rather interesting point in relation to the Schengen agreement that hadn't occurred to me: "The free movement of people across multiple borders means Europe's security agencies have no idea who is actually in their country."

It also said this made it more difficult to track weapons.

I hadn't really thought about the significance of France closing its borders in that context. I mean, a country closing its borders in response is not surprising, but I'd forgotten that normally France's borders are wide open and there's no record of people moving from country to country.

It isn't really the record prior, but the movement itself. Many of the people involved in the transfer of resources are not on record as such. Knowing a person has crossed your borders is irrelevant if this is the only bit of information you have.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Beyond a certain level of fanaticism, I don't think you can be talked down from the extreme position.

But the hope, is it not, is that people can be talked to BEFORE they get to that level. You can't get them out of the tower, but you can perhaps prevent them climbing the ladder in the first place. Or at least some of them.
 
Posted by Honest Ron Bacardi (# 38) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by mr cheesy:
Beyond a certain level of fanaticism, I don't think you can be talked down from the extreme position.

But the hope, is it not, is that people can be talked to BEFORE they get to that level. You can't get them out of the tower, but you can perhaps prevent them climbing the ladder in the first place. Or at least some of them.
Broadly yes, I would say so.

Actually, fanatical cults do sometimes just deflate and die, but I've no idea why. I assume it's been researched though.
 
Posted by RuthW (# 13) on :
 
A detailed discussion of "What ISIS Really Wants" appeared in
The Atlantic earlier this year. This is an apocalyptic, genocidal movement that would like nothing better than to draw the West into an enormous war, and the author suggests that our best option is to allow the "caliphate" to destroy itself -- "to slowly bleed it, through air strikes and proxy warfare" and watch while it fails to achieve its goals and thus loses its credibility and collapses.

Another useful piece in Slate counters the notion that ISIS harkens back to medieval violence, arguing that ISIS is actually "not re-enacting the seventh-century Arab conquests, even though some among its ranks may think they are. They’re nostalgic for a make-believe past, and those among them who know plenty about Islam’s first decades have conveniently revised medieval history to fit modern ideological needs."

Finally, I think we would do well to read the Islamic State's statement claiming responsibility for these attacks. Paris is described as "the lead carrier of the cross in Europe," France and Germany are called "crusader nations," and the Parisians at restaurants and a concert hall are "pagans." The true audience for this is their own people and potential recruits, so we should ask ourselves who would find this attractive? And how can we make our own way of life more attractive than this?
 
Posted by Gramps49 (# 16378) on :
 
I have not seen video of the attack on Jihadi John. ISIS does not have an established HQ in one local. Its leadership is spread out and they move in largely unpredictable patterns.

Undoubtedly there were ground assets involved in finding him. We need to develop more of such assets to find the rest of ISIS leadership.

We will need to use a combination of ground assets, commandos, and airstrikes to further degrade ISIS.

But we also need to work to find a solution to the civil war in Syria.

There will also need to be work on how to track those who are returning from the jihad in Syria and prevent the radicalization of disaffected Muslim youth.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Gramps49:
ISIS does not have an established HQ in one local.

Yes, it does - in Raqqa.

quote:
Its leadership is spread out and they move in largely unpredictable patterns.
It has a clear leader - Abu Bakr al-Baghdadi was declared caliph last year. The leadership is not spread out in the way al-Qaeda's leadership is/was, because ISIS holds territory. If it's unpredictable, I think that's because we have failed to take them seriously and have poor intel.

[ 14. November 2015, 17:36: Message edited by: RuthW ]
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Gramps49:

There will also need to be work on how to track those who are returning from the jihad in Syria and prevent the radicalization of disaffected Muslim youth.

Try telling the French Police that Gramps.
It seems they have been literally swamped with leads on radicalised individuals, terror plots, sleeper cells and what-have-you. They reckon that what happened last night was almost an inevertability.

You,ve got the Atlantic Ocean to protect you from the fucked up mess of Arab Spring. We need a ground force in Syria and N. Iraq to mop up these bass-tads . We need massively improved intelligence in Europe together with draconian new powers to apprehend anyone with links to terrorism.

< yes this rant is probably better placed on Hell, but what the hell >
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by Gramps49:
ISIS does not have an established HQ in one local.

Yes, it does - in Raqqa.

quote:
Its leadership is spread out and they move in largely unpredictable patterns.
It has a clear leader - Abu Bakr al-Baghdadi was declared caliph last year. The leadership is not spread out in the way al-Qaeda's leadership is/was, because ISIS holds territory. If it's unpredictable, I think that's because we have failed to take them seriously and have poor intel.

Yes Ruth, thinking IS is like Al Quaeda is a grave mistake & one that has led us to not take them seriously enough.


This article from The Atlantic, March 2015 offers interesting insights into ISIS What ISIS really want

[ 14. November 2015, 19:23: Message edited by: Evangeline ]
 
Posted by RuthW (# 13) on :
 
Yes, I read it at the time and it was the first link in my first post on this page.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by RuthW:
Yes, I read it at the time and it was the first link in my first post on this page.

[Hot and Hormonal] Great minds and all that!
 
Posted by Banner Lady (# 10505) on :
 
quote:
Originally posted by la vie en rouge:
Well, that's not how I was expecting my Friday night to go...


This morning I'm more angry than upset. This is the second time this has happened to us in less than a year. Parisians deserve better than this.

Very glad you are safe la vie,

As one of many who live in the capital city of their home country I am always conscious that this means we may have to deal with a random attack. Random is scary but I would much rather deal with random than have to live in a permanent warzone. It is probably never going to be possible to insulate ourselves entirely from these assaults, but a lot of governments are working hard and co-operatively - the sight of the Sydney Opera House lit of up in tricolour last night, along with other significant buildings around the world in a show of solidarity was heartening.

I have heard that more people die from random bicycle accidents than random terrorist attacks, so I guess perspective and controlling the fear factor is important. Churchill certainly understood this during WWII.

Being defiantly and determinedly alive with our faces set towards all that is kind and good, noble and peaceable is probably the only weapon most of us have no matter what we would like to see done by those in power.

I do however, sometimes wonder whether that will be enough, and if enough of the world feels the same way for there to be positive change.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Alan Cresswell:
We also need to reduce the pool of "radicalisable" people. Which means we need to reduce those who feel marginalised, oppressed and hard done by. Which means we need to actively oppose those in our nations who would seek to define Muslims as an unwelcome "other", we need to fight racism, Islamophobia and all the other forces that seek to make the Muslims in our lands second class citizens. We need actively welcome people into our societies as equals. We need to actively campaign against actions that lead to increased inequality within our nations. And, we need to find better ways of dealing with international relationships than bombs and bullets.

You can pray for this. But will we actually do anything at all at all at all? Necessarily it would involve leaving lots of resource money in the countries where the resources are.
I was thinking primarily about our own countries rather than necessarily looking at the international relations, although that is certainly part of the problem.

It hasn't been established who the criminals in Paris were, neither those who died nor their accomplices and others who planned and directed the attacks (if there are others). But, previous terrorist attacks in Europe have all involved nationals from that country - the Madrid bombers included Spanish citizens and long term residents, as did the Tube bombs in London. Which makes a lot of sense, to prepare for such an attack you need to know the country to identify targets and gather bomb materials and weapons. Someone who has no connection to the country where the attack will take place is not going to be able to be around for extended periods without raising suspicion.

quote:
Originally posted by mr cheesy:
And in fact I think efforts to identify the radicalisable would likely make things worse (racial profiling, suspension of human rights and so on).

I wasn't thinking about identifying radicalisable individuals, nor even specific communities where people may be radicalisable. I was thinking more of the conditions that lend themselves towards increased radicalisation, and that may not be just towards Islamic radicalisation - if we can reduce the number of potential Anders Breivik's as well that would also be a benefit.

It happens that I believe the policies we need to pursue are also good for lots of other reasons as well. So, it's a win-win situation. We need to pursue policies leading to raising equality and dignity, policies that raise the standards of living of the poor, that provide them opportunities to work and improve their own lives. In the UK that would mean reversing the policies of our current government that increase inequality and reduce opportunity for the poor. A more rapid increase in the minimum wage, increased welfare access to those in need, better access to education including more support for university education for those who cannot pay the extortionate fees that they're allowed to charge, improvements in housing and provision of services (buses, libraries, health, social services, community services etc). And, a reduction in tax breaks and back-handers to the wealthy.

Of course, we'll still have to deal with those who have already started down the road to radicalisation, and there will always be a small number of people from more affluent backgrounds who for various reasons are radicalised. I'm not talking about quick fixes, but long term approaches that may not have a big effect on the number of radicalised individuals for the next 5-10 years.
 
Posted by Alex Cockell (# 7487) on :
 
I saw the Twitter traffic when ISIS started up last year - when they declared war against everyone - and even pissed off the Saudis by declairing an intention to blow up the Ka'ba as it was viewed by them as an idol.

They're "more Muslim than the Muslims" types... moonbat insane.

if I may - what SHOULD have been done back then was for the ISIS sympathisers to have been flown out there - and time-on-target info shared between the major states ISIS threatened. Sail a few SSBNs into the area, negotiate some overflight corridors with Syria and Iraq when ISIS was in the middle of nowhere...

Then hit them hard. With Trident or Tomahawk missiles. Think "mission given to USS Alabama during Crimson Tide".

But somehow there wasn't the political will.
 
Posted by Alex Cockell (# 7487) on :
 
quote:
Originally posted by Evangeline:
quote:
Originally posted by RuthW:
quote:
Originally posted by Gramps49:
ISIS does not have an established HQ in one local.

Yes, it does - in Raqqa.

quote:
Its leadership is spread out and they move in largely unpredictable patterns.
It has a clear leader - Abu Bakr al-Baghdadi was declared caliph last year. The leadership is not spread out in the way al-Qaeda's leadership is/was, because ISIS holds territory. If it's unpredictable, I think that's because we have failed to take them seriously and have poor intel.

Yes Ruth, thinking IS is like Al Quaeda is a grave mistake & one that has led us to not take them seriously enough.


This article from The Atlantic, March 2015 offers interesting insights into ISIS What ISIS really want

ISIS are trying to get nuclear missiles' aren't they?

Why not have a combined NATO/USSR/Saudi strike on Raqqa? Raise the ambient temperature somewhat?

Considering the way Jordan are kicking ISIS arse - and they've pissed everyone off...
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Allan Cresswell
We need to pursue policies leading to raising equality and dignity, policies that raise the standards of living of the poor, that provide them opportunities to work and improve their own lives.

Yes. Yes please. The rest of your post is also fully agreeable, as applied to other countries. But how? I am away on a short holiday this week until tomorrow, where the conversation includes past problems that seem the same for the last 50 years we all recall. The difference presently is death is visiting our societies directly versus on other continents. I find despair in all of it. How do we do what you say? (not putting you on the spot with this, I am asking what practical steps I can do).
 
Posted by Gramps49 (# 16378) on :
 
RuthW

In June 2015 the US Air Force claimed it destroyed ISIS headquarters.

In October 2015 the Russian Air Force claimed it destroyed ISIS headquarters

Trying to destroy the headquarters of ISIS is like playing Wack O Mole. It keeps popping up.

Moreover according to the New York TimesThe Islamic State’s reclusive leader has empowered his inner circle of deputies as well as regional commanders in Syria and Iraq with wide-ranging authority, a plan to ensure that if he or other top figures are killed, the organization will quickly adapt and continue fighting, American and Iraqi intelligence officials say.

Yes, we have to go after the recognized leadership. However, it will take a long time to identify the various levels of leadership; but just killing Abu Bakr al-Baghdadi will not make the threat go away overnight.

I stand by what I have said.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Gamaliel:

Nevertheless, that didn't trigger the kind of response generated by romanlion and Kaplan Corday here.

What "kind of response" would that be?

I criticised ALL kneejerk reactions based on lack of evidence.

Do you have a problem with that?
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by orfeo:
it must be pretty exhausting to the millions of Muslims who just want to get on with their everyday lives to be expected to comment on and condemn what was done by some random horrible person they've never met.

Absolutely.

I have recently become involved as a volunteer with an asylum-seeker support group, most of whose clients are Muslim, and was talking the other day with a man from Afghanistan who fled because of the Taleban, and whose wife and kids are stuck in Iran (which despite its appalling human rights record is still an improvement on Afghanistan).

He flatly insists that the Taleban are not Muslims at all, and while at a theoretical level he might be guilty of the "no true Scotsman" fallacy, at a more important level he represents global moderate Islam.

I have just got back from picking up a group of men from a weekend away (yes, I know, they shouldn't be exposed to my bus driving after all the other things they have suffered) all of whom, except for a couple of Sri Lankan Tamils, are Muslim, and who were stunned and horrified by the news from Paris.

The last thing they need is someone blaming them for it.

quote:
No other group experiences that as much right now.
It does happen though.

Even on the Ship, the Phelps family have been identified with evangelicals in general.
 
Posted by Golden Key (# 1468) on :
 
Re radicalization and deradicalization:

Back in January, NPR's "Fresh Air" had a long interview with Maajid Nawaz (article, transcript, and audio here), who grew up in Essex, England; became an Islamist recruiter: quit, returned to England, and founded the Quilliam Foundation "counter-extremism think tank". He is also the author of Radical: My Journey Out of Islamist Extremism.

IIRC, it was a really good, honest interview.

[ 15. November 2015, 06:09: Message edited by: Golden Key ]
 
Posted by Ariel (# 58) on :
 
quote:
Originally posted by Ricardus:
The reports of British jihadis taking copies of Islam for Dummies to Syria would tend to confirm that among the foot soldiers religion is not the primary motivation. Article.

That's an account of two who did. How widespread that is, is anybody's guess, but I'm guessing that it isn't that widespread given that many attended mosques regularly or became devout before they arrived.

Most of the jihadis are young men. One of the attractions, to put it bluntly, is that they're promised wives when they get there: they can have their pick of the young women and girls who run away to Syria; and they can divorce them and move on to someone else any time they please. I've heard also that drugs are rife and one of the reasons for the uninhibited violence.

From what I've seen in our mainstream news, Daesh put a lot of effort into their recruitment and promise a pretty good lifestyle with nice houses and a good standard of living (somehow they seem to omit the bombed-out houses, lack of electricity, water shortages and the amount of things you can't buy). Recruitment propaganda is slick and shows people enjoying a normal life, going swimming, harvesting crops, etc. Sadly the reality doesn't match up.

As for the young women who think it's romantic to run off and marry a jihadi, what they don't realize is that they don't always get a choice - they can put in a request for a particular man on arrival if they've known about him before, but he isn't obliged to take them, they may end up allocated to someone they don't like, and they may find themselves divorced within quite a short space of time and passed on to someone else.
 
Posted by Golden Key (# 1468) on :
 
Very much like a cult. I wonder who holds the power?
 
Posted by Ariel (# 58) on :
 
This is why I think it's possible to un-brainwash them.

Power is enforced rigidly by the hierarchy with savage punishments and beatings. Once you're there, you can't leave: it's punishable by death. Also, passports are routinely destroyed on arrival as a symbol of commitment. Yes, it is cult-like: a death cult.
 
Posted by Jengie jon (# 273) on :
 
My reading of recruitment is that it is mainly young people who are disenchanted with the West. What is important to realise is to be dis-enchanted they first need to be enchanted. I first started to formulate this theory after 7/7 bombings when the stories came out about the bombers. The statements often said how secularised they had been, then something had gone wrong with the secular dream. They had then turned to religion and been recruited.

The French have for a long time had a simmering pot in the banlieues which seems to me the ideal spot for developing both gangsters and disenchanted religious fanatics. It is the avoidance of so doing that is one of the forces behind the multicultural discourse in the UK. We get it wrong but we do use it to try to avoid extreme segregation. We do not do enough our welcome is too small.

These men and women are unlikely to be the truly devout Muslim raised in a deep faith setting with a maturing and developing faith. They are the new convert, who is motivated as much by the loss of their old faith in the secular west as in their current faith in the Islamic World. We know this from these boards where we have seen the zeal of the recent convert so often.

At the moment, we need to be hospitable and seek to integrate the refugees fleeing ISIS. If we manage to give them and their children a life that they feel is good then we will have some of our most loyal westerns among them. If we fail and shut them out then the children will feel that their parents betrayed them and turn to whoever replaces ISIS as disillusioned by the West as this current generation of suicide bombers.

Jengie
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Golden Key:
Re radicalization and deradicalization:

Back in January, NPR's "Fresh Air" had a long interview with Maajid Nawaz (article, transcript, and audio here), who grew up in Essex, England; became an Islamist recruiter: quit, returned to England, and founded the Quilliam Foundation "counter-extremism think tank". He is also the author of Radical: My Journey Out of Islamist Extremism.

IIRC, it was a really good, honest interview.

<dons tin hat>
I've always thought that the narrative from Quilliam is a bit too neat and tidy and the whole thing sounds like a trying-too-hard propaganda counter-insurgency effort by the CIA/MI6.

The whole Tommy Robinson episode was particularly weird - particularly given what he has been doing/saying recently on the immigration crisis.

In his case, leaving one far-right group into the arms of our favourite de-brainwashing thinktank has not apparently prevented him from associating with other far-right racists.

</removes tin hat>

[ 15. November 2015, 08:56: Message edited by: mr cheesy ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Jengie jon:

These men and women are unlikely to be the truly devout Muslim raised in a deep faith setting with a maturing and developing faith. They are the new convert, who is motivated as much by the loss of their old faith in the secular west as in their current faith in the Islamic World. We know this from these boards where we have seen the zeal of the recent convert so often.

The idea that those who are attracted to IS are stupid recent converts to Islam is a load of old bollocks. People that have been known to have left to Syria are from various social groups and are of various ages.

Some of those we know about are recent converts because they were recruited into the propaganda publicity machine that IS spent so much effort on. But there are a fuckload of other people who we know little about who do not meet this profile.
 
Posted by Gamaliel (# 812) on :
 
No, I don't have a problem with you having a go at knee-jerk reactions, Kaplan and in this instance - in the heat of the moment - I had a knee-jerk response myself and assumed you were taking the opportunity to take a cheap shot at liberals and lefties. I may well have got the wrong end of the stick - in which case I apologise.

I certainly don't have an issue with any of your subsequent posts and take my hat off to you for the work you're doing - not that you're expecting me to do that but good on you for it.
 
Posted by Martin60 (# 368) on :
 
The Krikkiters said "It's got to go.'. They would never have used profanity. Like all good ISIL members.

When the guvvamunt made going to Syria an offense and coming back more so, I reacted here with typical wishy-washy Christian luurve by saying that Christians must luurve them back with open arms.

The only reason Paris hasn't happened here is because AK's and plastique are harder to come by. Do NOT try making APNC at home. You'll have to buy something - like the Weizmann organism - that WILL flag up.

And I agree Penny S, Russia WON'T enact my scenario, just the one of inexorably squeezing the walls in on top of Western containment and harassment. Siege. 'Our' price is Paris and Metrojet Flight 9268 amongst others so far.

A safe haven needs to be made for Syrian and Iraqi Sunnis. That's all. Apart from Stockholm and Munich. In their own back yard. In the villages they've lived in for 1400 years.

Too big an ask obviously.

Wars and rumours of wars. But the end is not yet. And Christians must do what in the meantime?
 
Posted by Jengie jon (# 273) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Jengie jon:

These men and women are unlikely to be the truly devout Muslim raised in a deep faith setting with a maturing and developing faith. They are the new convert, who is motivated as much by the loss of their old faith in the secular west as in their current faith in the Islamic World. We know this from these boards where we have seen the zeal of the recent convert so often.

The idea that those who are attracted to IS are stupid recent converts to Islam is a load of old bollocks. People that have been known to have left to Syria are from various social groups and are of various ages.

Some of those we know about are recent converts because they were recruited into the propaganda publicity machine that IS spent so much effort on. But there are a fuckload of other people who we know little about who do not meet this profile.

Well I am right about the first named person in the Paris attacks!

Jengie
 
Posted by Gamaliel (# 812) on :
 
I'd suggest that you are broadly right as a general principle too, Jengie Jon, but as mr cheesy says, it's not an explanation that will fit every case - but I don't think you were applying it universally.

I think it's certainly the case that convertitis and unsettled, disaffected, disenchanted, disenfranchised young men of certain personality types and profiles can feed into all of this - but there are other factors at work too, of course.
 
Posted by Honest Ron Bacardi (# 38) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Golden Key:
Re radicalization and deradicalization:

Back in January, NPR's "Fresh Air" had a long interview with Maajid Nawaz (article, transcript, and audio here), who grew up in Essex, England; became an Islamist recruiter: quit, returned to England, and founded the Quilliam Foundation "counter-extremism think tank". He is also the author of Radical: My Journey Out of Islamist Extremism.

IIRC, it was a really good, honest interview.

<dons tin hat>
I've always thought that the narrative from Quilliam is a bit too neat and tidy and the whole thing sounds like a trying-too-hard propaganda counter-insurgency effort by the CIA/MI6.

The whole Tommy Robinson episode was particularly weird - particularly given what he has been doing/saying recently on the immigration crisis.

In his case, leaving one far-right group into the arms of our favourite de-brainwashing thinktank has not apparently prevented him from associating with other far-right racists.

</removes tin hat>

The first part of your post appears to indicate you are wary of their consistency. The second part seems to see you wary of the weirdness. Which one of these would you like to discuss?
 
Posted by deano (# 12063) on :
 
RIP....

As helped along by the religion of "P"

an excess of Pu239 might help...
 
Posted by Bishops Finger (# 5430) on :
 
WTF??

I.
 
Posted by Wesley J (# 6075) on :
 
Is this what is meant? And what sense would this make, please?
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by deano:
an excess of Pu239 might help...

An excess of Pu239. Either that's to build more nuclear power stations using MOX fuel, or development of breeder reactors that use 239Pu and natural uranium. Or, it's a suggestion that a nuclear bomb is used.

I fail to see any relevant benefit for either approach in the circumstances facing us in the face of terrorist acts.
 
Posted by Bishops Finger (# 5430) on :
 
Thanks, peeps (I think).

Latest news is that France has flown off to Jolly Well Bash IS Up. No surprise there (and I can't honestly say I blame 'em).

Do we now refer to 9/11, 7/7, and 13/11? [Votive] [Votive] [Votive]

I.
 
Posted by Martin60 (# 368) on :
 
deano! Where ya bin baby? You were on my mind last week. Think of the Devil and he appears!
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Gramps49:
RuthW

In June 2015 the US Air Force claimed it destroyed ISIS headquarters.

In October 2015 the Russian Air Force claimed it destroyed ISIS headquarters

Trying to destroy the headquarters of ISIS is like playing Wack O Mole. It keeps popping up.

Moreover according to the New York TimesThe Islamic State’s reclusive leader has empowered his inner circle of deputies as well as regional commanders in Syria and Iraq with wide-ranging authority, a plan to ensure that if he or other top figures are killed, the organization will quickly adapt and continue fighting, American and Iraqi intelligence officials say.

Yes, we have to go after the recognized leadership. However, it will take a long time to identify the various levels of leadership; but just killing Abu Bakr al-Baghdadi will not make the threat go away overnight.

I stand by what I have said.

I take your point. And I should have paused to remember that "headquarters" doesn't mean "capitol." I still think ISIS seems to be more centralized than al-Qaeda, and that declaring al-Baghdadi the caliph, with all that the title carries with it, is part of that. Also, when France decided to bomb the crap out of ISIS, Raqqa is where they went. But of course you are right about how difficult it would be to come up with a military solution to the problem ISIS presents.
 
Posted by Uncle Pete (# 10422) on :
 
quote:
Originally posted by Bishops Finger:
Thanks, peeps (I think).

Latest news is that France has flown off to Jolly Well Bash IS Up. No surprise there (and I can't honestly say I blame 'em).

Do we now refer to 9/11, 7/7, and 13/11? [Votive] [Votive] [Votive]

I.

Don't forget 26/11. Mumbai thanks you.
 
Posted by Eutychus (# 3081) on :
 
hosting/

quote:
Originally posted by Martin60:
deano! Where ya bin baby? You were on my mind last week. Think of the Devil and he appears!

Martin60, please apply your "love your enemies" stance to yourself, at least in terms of what you post here - or avail yourself of Hell.

/hosting
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Ariel:
quote:
Originally posted by Ricardus:
The reports of British jihadis taking copies of Islam for Dummies to Syria would tend to confirm that among the foot soldiers religion is not the primary motivation. Article.

That's an account of two who did. How widespread that is, is anybody's guess, but I'm guessing that it isn't that widespread given that many attended mosques regularly or became devout before they arrived.

Well, the article was suggesting the intelligence services thought their level of knowledge was fairly typical at least of the foot soldiers. I admit that RuthW's article gives an entirely different picture of the leadership.
 
Posted by Dave W. (# 8765) on :
 
I fail to see how jihadis carrying tutorials on Islam and the Koran is somehow an indication that "the 1,400-year-old Islamic faith has little to do with the modern jihadist movement" (as the article puts it) - if anything, it seems evidence of exactly the opposite.
 
Posted by Sioni Sais (# 5713) on :
 
Terror funding to be cut off, says Cameron.

This does read rather like there is such a thing as "Terror funding" and implies that we in the West do it. Still, we have a track record of it in the Middle East having supplied the Taliban plus various groups in Libya, Iraq and Syria, many of whom have turned out to be les friendly than was hoped.
 
Posted by Alan Cresswell (# 31) on :
 
My thought was, if it's easy to cut off funding for terrorists why hasn't it already been done? Basically, it's a restatement of an aspiration made by world leaders since at least 2001.
 
Posted by LeRoc (# 3216) on :
 
They appear to be getting funds by selling oil. Who are they selling it to? They seem to have little trouble getting weapons. Who are they buying them from?
 
Posted by Alan Cresswell (# 31) on :
 
It depends of course on which particular group of terrorists we're talking about. At present, for example, Daesh do not control any areas in Iraq or Syria that have significant mineral resources. The oil is located further south. They've probably looted quite a bit of wealth, but if they fail to enlarge their territory that's a very finite resource. It doesn't appear that they are attracting the wealthy to join their self-proclaimed caliphate, though plenty of other people.

Criminals have found plenty of ways to move money around and keep it from the hands of the authorities. If drug dealers can do it, so can terrorists. Stopping money moving is an almost impossible task - especially if you also want to maintain a modern economy that requires easy movement of capital.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by deano:
RIP....

As helped along by the religion of "P"

an excess of Pu239 might help...

Against who and where?
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Siegfried:
quote:
Originally posted by deano:
RIP....

As helped along by the religion of "P"

an excess of Pu239 might help...

Against who and where?
Them and there.
 
Posted by Eirenist (# 13343) on :
 
So in future, is the price of liberty (and perhaps life) for the many to be eternal surveillance for the few (and perhaps for all)?
 
Posted by molopata (# 9933) on :
 
What worries me is the narrative of victimhood amongst Muslims. The Muslim husband of a friend of my wife was this morning expressing more concerned about this all being a setup and excuse to persecute Muslims than showing any empathy for those killed in France and their families.

In many ways mosques and Muslim organisations are simply ducking all responsibility by repeating the Islam-is-a-religion-of-peace-and-therefore-these-attacks-are-nothing-to-do-with-Islam fallacy.

Even the MCB's condolence release stated

"This attack is being claimed by the group calling themselves ‘Islamic State’. There is nothing Islamic about such people and their actions are evil, and outside the boundaries set by our faith."

Our media (yes, BBC, I am looking at you) is happy to lap these kind of statements up and transmit them as an uncontestable fact. The problem is, there is a lot of things Islamic about "such people". Daesh works closely with Islamic texts (in however a misguided way) and is led by some very accomplished Muslim academics. Apart from a few of the Islam-for-dummies types most terrorists have been radicalised through mosques and Islamic communities and take their study of the Quran very seriously. While they certainly also follow political goals, their actions are also infused by a world-view which lends profusely from Islamic thinking on Jihad and afterlife. In this, it is also inherently religious.

Many of these terrorists are being created in the midst of normal, law-abiding Muslims, and as such, the very people who are better placed than anyone else in society to work against radicalisation. Admitting to and then addressing such problems in one's midst is of course a painful and arduous process. However, I deem that the denial which appears so often in Muslim statements is just a means of passing the buck entirely and placing the onus of responsibility on the rest of society.
 
Posted by Gwai (# 11076) on :
 
Of course said friend was more worried about that, considering there are fewer than 200 dead in Paris and thousands of Muslim refugees, that is an incredibly logical concern. Hell, there are enough people worried about the wounded, injured, and scared in Paris that I'm not wasting much worry on them either. They have richer and more useful people than I supporting them. The refugees on the other hand will be more attacked because of this and might actually be helped by the little tangible piece I can put my worry to.
 
Posted by quetzalcoatl (# 16740) on :
 
molopata wrote:

Many of these terrorists are being created in the midst of normal, law-abiding Muslims, and as such, the very people who are better placed than anyone else in society to work against radicalisation. Admitting to and then addressing such problems in one's midst is of course a painful and arduous process. However, I deem that the denial which appears so often in Muslim statements is just a means of passing the buck entirely and placing the onus of responsibility on the rest of society.

This is getting close to guilt by association. I don't see that ordinary Muslims are responsible for Islamist violence. For many Muslims, presumably Islam is a religion of peace - the fact that others turn it into something violent is not their fault. I'm not responsible for your interpretation of something.
 
Posted by mr cheesy (# 3330) on :
 
Ah the perennial "why don't Muslims do something/apologise/disown militants" point. It is made so often that it becomes a point barely worth responding to.

Muslims are moaned about when they say noting. They're moaned about when they say something. They're moaned about when the make strong statements disowning militants (can there be a stronger statement than saying these militants are not really Muslims?).

The fact is that for some there is nothing that Muslims ever say or ever do which could be good enough. It is easy to skirt over the differences between religions and assume that it is easy for some figure to make a statement on behalf of all Muslims - when in reality that is utterly impossible. The structure of that religion is totally different to the one that most Christians recognise.

And more to the point, how often is the Archbishop of Canterbury, the Pope, the Coptic Pope, the Ecumenical Patriarch, the pastor of the small Evangelical church down the street, the charismatic minister of that independent chapel or the average pew-dweller in any British church asked to apologise for


Let's say it is almost never. And why the fuck should they? Why should some white guy with a keyboard get to decide when other predominantly brown-skinned (with a history of social deprivation and antagonism by the majority community) have apologised and acting enough to stop murdering idiots that had nothing to do with them.

No.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by quetzalcoatl:

This is getting close to guilt by association. I don't see that ordinary Muslims are responsible for Islamist violence. For many Muslims, presumably Islam is a religion of peace - the fact that others turn it into something violent is not their fault. I'm not responsible for your interpretation of something.

More to the point, they are the primary victims in this. Even this weekend whilst the work of these barbaric murdering fools in Paris was plastered all over the TV, hundreds were killed in attacks in Lebanon. I don't doubt that tens or hundreds were killed in various other incidents throughout the Middle East, and it is fair to assume that the vast majority of victims were Muslims.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by quetzalcoatl:

This is getting close to guilt by association. I don't see that ordinary Muslims are responsible for Islamist violence. For many Muslims, presumably Islam is a religion of peace - the fact that others turn it into something violent is not their fault. I'm not responsible for your interpretation of something.

More to the point, they are the primary victims in this. Even this weekend whilst the work of these barbaric murdering fools in Paris was plastered all over the TV, hundreds were killed in attacks in Lebanon. I don't doubt that tens or hundreds were killed in various other incidents throughout the Middle East, and it is fair to assume that the vast majority of victims were Muslims.
Yes, I know. But I think it's important to state that Islam is not intrinsically anything, either peaceful or warlike. It depends on subjective interpretation, so you can't blame someone for somebody's else's view or actions.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by quetzalcoatl:
molopata wrote:

Many of these terrorists are being created in the midst of normal, law-abiding Muslims, and as such, the very people who are better placed than anyone else in society to work against radicalisation. Admitting to and then addressing such problems in one's midst is of course a painful and arduous process. However, I deem that the denial which appears so often in Muslim statements is just a means of passing the buck entirely and placing the onus of responsibility on the rest of society.

This is getting close to guilt by association. I don't see that ordinary Muslims are responsible for Islamist violence. For many Muslims, presumably Islam is a religion of peace - the fact that others turn it into something violent is not their fault. I'm not responsible for your interpretation of something.

I didn't say that ordinary Muslims are responsible for Islamist violence, however, radicalisation is occurring in their midst. They are therefore best placed, and as such responsible in a coherent society to fight it. Many Muslim communities are very closed to the outside, and it is difficult for authorities to reach in to prevent Islamists appearing if they are not being supported by the communities themselves.

To say that Daesh has nothing to do with Islam is akin to saying that the Crusades - or our dear Mr Phelps for that matter - had/have nothing to do with Christianity. They unfortunately do, and as Christians we have a historic responsibility to ensure that the Crusades are never repeated, and we have a contemporary responsibility to work against the teachings of Phelps and many others like him in our midst.

To state whether Phelps is a Christian or not is a moot point, but to say he has nothing to do with Christianity is simply untrue. At least some of his thinking resides in many Christian churches, and it is such ideology we must fight against tooth and nail. That is not done by simply saying he is un-Christian and therefore not our responsibility.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by Gwai:
Of course said friend was more worried about that, considering there are fewer than 200 dead in Paris and thousands of Muslim refugees, that is an incredibly logical concern. Hell, there are enough people worried about the wounded, injured, and scared in Paris that I'm not wasting much worry on them either. They have richer and more useful people than I supporting them. The refugees on the other hand will be more attacked because of this and might actually be helped by the little tangible piece I can put my worry to.

Sorry Gwai, that was not his concern. He was concerned about Muslims in a general, abstract way - nothing to do with refugees.

And for the record, a sizeable proportion of the refugees are Christians anyhow.
 
Posted by LeRoc (# 3216) on :
 
Saying "Phelps is unchristian" doesn't necessarily mean "he is not our responsibility".
 
Posted by Gamaliel (# 812) on :
 
Sure, I can see what you're getting at but what are the imans supposed to say?

If the Andres Breivik thing were to happen on a wider scale then you can be assured that Christian leaders of whatever stripe would be saying, 'It's got nothing to do with us, these actions are un-Christian ...'

I don't think that anyone who is saying that the vast, vast, vast majority of Muslims want nothing to do with ISIS are also saying that there is nothing Islamic about ISIS at all ... what they are saying is that the jihadists have got hold of a twisted interpretation/application of Islam ...

The difficulty is that those who have gone down the route of saying that Islam shouldn't really be like that and that ISIS aren't representative have - inadvertently - played into the hands of the Islamophobes. I've seen lots of right-wing Americans (and others) having a go at Obama for apparently refusing to acknowledge a link between ISIS and Islam - as though Islam itself is really to blame and all Muslims are guilty - potentially or in actuality.

It's hard to think of a neat, soundbite-y way for politicians and religious leaders to say, 'We recognise that there are extremist elements within Islam just as there are in other religions - but this doesn't represent the mainstream or the majority view among Muslims as a whole.'

That's part of the difficulty.
 
Posted by Sioni Sais (# 5713) on :
 
Molopata,

You seem remarkably expert in these matters. Would it be worth volunteering your expertise to the security services instead of posting to a website read by a few hundred on a good day? [Biased]

FWIW if we are going to eradicate radicalisation it will have to be a "hearts and minds" operation, and a vast community of second-class citizens such as the six million Muslims in Frances, mostly in crowded cities, is going to take some turning round. They certainly can't do it themselves.
 
Posted by quetzalcoatl (# 16740) on :
 
molopata wrote:

I didn't say that ordinary Muslims are responsible for Islamist violence, however, radicalisation is occurring in their midst. They are therefore best placed, and as such responsible in a coherent society to fight it.

I'm curious how you know these things. Do you have evidence that radicalization is occurring 'in their midst'? I know that in London there were certain radical preachers, for example, at Finsbury Park mosque, who were later arrested.

But you seem to be suggesting that mosques in general have a radicalization strand going on. Any citations on this?

I think a lot of radicalization goes on via the internet, not in mosques.
 
Posted by mr cheesy (# 3330) on :
 
quetzalcoatl, any reason why you've lost the ability to properly code the quotes of other posters? Any chance you can return to using the correct code, please?

[ 16. November 2015, 16:22: Message edited by: mr cheesy ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by molopata:
radicalisation

I've decided this word is the latest to fall victim to what I call the curse of "sustainable development".

It's an amorphous term that means whatever it's expedient to mean at the time.

I can't think of a better working definition right now than "willing to actually start killing people more or less at random for reasons beyond my immediate ability to explain". Can anyone else?
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by mr cheesy:
And more to the point, how often is the Archbishop of Canterbury, the Pope, the Coptic Pope, the Ecumenical Patriarch, the pastor of the small Evangelical church down the street, the charismatic minister of that independent chapel or the average pew-dweller in any British church asked to apologise for


Let's say it is almost never. And why the fuck should they? Why should some white guy with a keyboard get to decide when other predominantly brown-skinned (with a history of social deprivation and antagonism by the majority community) have apologised and acting enough to stop murdering idiots that had nothing to do with them.

No.

Sorry to triple-post.

First of all the problems of the examples you name do not purport to have Christian goals (e.g. it is not the Church which is launching drones but a nation state, ETA is inherently a political organisation, IRA probably also, the Protestants in Ulster, yes, they purport to be speaking for my branch of Christianity against another and they are as such my responsibility as far as I can to work against, certainly as far as they appear in my vicinity).

Then secondly, as for your last paragraph, you unnecessarily turn a religious question into a racial one. I am also not sure whether you are equating me to the white guy with the keyboard. If so, that would be a serious allegation as you would be calling me a racist.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eutychus:

I can't think of a better working definition right now than "willing to actually start killing people more or less at random for reasons beyond my immediate ability to explain". Can anyone else?

Sad to say it, but I really think it is official code for the apparently common-but-unspoken view that Islam is actually violent and dangerous and out to overthrow Western society. It is couched like this because then one can take pot-shots at a section of society whilst at the same time say "oh no, it isn't about you, it is about all those who hold similar beliefs as you but resort to violence.."

Which in a lot of ways is pretty ridiculous when you are talking about a religion which holds a position that Truth resides within them and not within the society of which they are a part. As with Christianity, of course.

We rarely seem to use this language about other religions - even when their members have been known to go down the road of violence. Whoever heard of de-radicalising Sikhs?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by molopata:


First of all the problems of the examples you name do not purport to have Christian goals (e.g. it is not the Church which is launching drones but a nation state, ETA is inherently a political organisation, IRA probably also, the Protestants in Ulster, yes, they purport to be speaking for my branch of Christianity against another and they are as such my responsibility as far as I can to work against, certainly as far as they appear in my vicinity).

Funny how you can list reasons why these people are nothing to do with you and yet Muslims are not allowed, according to you, to have similar reasons for thinking that the radicals have nothing to do with them. Goose and gander.

quote:
Then secondly, as for your last paragraph, you unnecessarily turn a religious question into a racial one. I am also not sure whether you are equating me to the white guy with the keyboard. If so, that would be a serious allegation as you would be calling me a racist.
I guess this is only a problem if you are white and have a keyboard. As it happens, I was thinking in general of the many white keyboard warriors who seem to enjoy using casual racism about Muslims.
 
Posted by quetzalcoatl (# 16740) on :
 
Also, the right wing parties which will no doubt be saying that it's all the fault of Islam and refugees, and migrants. Le Pen is going to be producing a lot of this stuff now.
 
Posted by Eutychus (# 3081) on :
 
She has already tweeted that France should close its borders to migrants forthwith.

I know this isn't All Saints, but I go into an interfaith meeting with other religious leaders in my city in an hour or so to discuss an appropriate response. Pray we find an appropriate one.

[ 16. November 2015, 16:46: Message edited by: Eutychus ]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Sioni Sais:
Molopata,

You seem remarkably expert in these matters. Would it be worth volunteering your expertise to the security services instead of posting to a website read by a few hundred on a good day? [Biased]

FWIW if we are going to eradicate radicalisation it will have to be a "hearts and minds" operation, and a vast community of second-class citizens such as the six million Muslims in Frances, mostly in crowded cities, is going to take some turning round. They certainly can't do it themselves.

I thought that large numbers of French people of N. African origin, are pretty secular, and quite a lot don't attend mosque. The interesting question is whether they will be allowed to be secular, or will lumped into the category of 'French Muslims', who of course, must be asked to repudiate Islamist violence.

What's that damn word, ah, reification!
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by Sioni Sais:
FWIW if we are going to eradicate radicalisation it will have to be a "hearts and minds" operation, and a vast community of second-class citizens such as the six million Muslims in Frances, mostly in crowded cities, is going to take some turning round. They certainly can't do it themselves.

To this I can fully subscribe.
And I do not purport to be any better informed than anyone else on this thread.

quote:
Originally posted by quetzalcoatl:
But you seem to be suggesting that mosques in general have a radicalization strand going on. Any citations on this?

I think a lot of radicalization goes on via the internet, not in mosques.

No, I do not have a citation on this, because it is not what I am claiming. There are certainly plenty of media citations (and not just from the Torygraph) that it does occur quite frequently, but I cannot say what the balance between internet radicalisation is versus mosque radicalistion is, and I couldn't say in what percentage of mosques, but I don't think that is central to the argument. Certainly in Switzerland there have been a string of reports of radicalisation taking place in mosques (which don't have minarets, of course [Biased] ).

quote:
Originally posted by Eutychus:
quote:
Originally posted by molopata:
radicalisation

I've decided this word is the latest to fall victim to what I call the curse of "sustainable development".

It's an amorphous term that means whatever it's expedient to mean at the time.

I can't think of a better working definition right now than "willing to actually start killing people more or less at random for reasons beyond my immediate ability to explain". Can anyone else?

Yes, agreed. I wondered about the term, but it seems to be what is used even if rather inaccurate in meaning, so what the hell. Unfortunately, your working definition is just as contentious since - as far as they survive - they are quite able to explain why, even though probably not quite to the satisfaction of your academic thoroughness.
 
Posted by quetzalcoatl (# 16740) on :
 
molopata wrote:

quote:
No, I do not have a citation on this, because it is not what I am claiming. There are certainly plenty of media citations (and not just from the Torygraph) that it does occur quite frequently, but I cannot say what the balance between internet radicalisation is versus mosque radicalistion is, and I couldn't say in what percentage of mosques, but I don't think that is central to the argument. Certainly in Switzerland there have been a string of reports of radicalisation taking place in mosques (which don't have minarets, of course [Biased] ).
Well, you were saying that radicalization goes on 'in their midst', and I am still curious as to what you mean by this, and what evidence you have.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by molopata:


First of all the problems of the examples you name do not purport to have Christian goals (e.g. it is not the Church which is launching drones but a nation state, ETA is inherently a political organisation, IRA probably also, the Protestants in Ulster, yes, they purport to be speaking for my branch of Christianity against another and they are as such my responsibility as far as I can to work against, certainly as far as they appear in my vicinity).

Funny how you can list reasons why these people are nothing to do with you and yet Muslims are not allowed, according to you, to have similar reasons for thinking that the radicals have nothing to do with them. Goose and gander.


No my dear Cheesy, that is not the case. In one example I clearly took responsibility for action, even though I do not live in Northern Ireland. But take the ETA. If I were a Basque, then I would have to step up to the plate of obligation to work against them, because they purport to represent my as a Basque, regardless of whether I'm a Christian, Muslim or Atheist Basque, because the radicalization (again for want of a better word) is taking place within my community. To simply say, "they're not Basques" does simply not cut it, because they are, and they purport to represent me. I'd feel obliged to stop them.
quote:

quote:
Then secondly, as for your last paragraph, you unnecessarily turn a religious question into a racial one. I am also not sure whether you are equating me to the white guy with the keyboard. If so, that would be a serious allegation as you would be calling me a racist.
I guess this is only a problem if you are white and have a keyboard. As it happens, I was thinking in general of the many white keyboard warriors who seem to enjoy using casual racism about Muslims.

Then you're off the hook, although I'm still appalled that (a) you think Islamophobia is the same as racism and (b) by association you place me in the category of either.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by quetzalcoatl:
[QUOTE]I thought that large numbers of French people of N. African origin, are pretty secular, and quite a lot don't attend mosque. The interesting question is whether they will be allowed to be secular, or will lumped into the category of 'French Muslims', who of course, must be asked to repudiate Islamist violence.

Opinionated as I obviously am, I think you may be right (although you should of course provide academic evidence for everything you write!)

Here we have a brilliant display of identity politics at work in our media, which is also reflected in society at large (or vice versa): If you bear a Muslim-sounding name, you can't possibly be secular and much less Atheist or Christian. Certainly, people won't stop asking questions. Coming back to my Muslim friend quoted several posts above who hails from Northern Africa, I think he is (or was?) fairly secular, but the identity politics in Western society categorise him as Muslim whether he like it or not, and he could only escape such a categorisation by taking a very conscious and ... radical? decision to be something else.

Increasingly, we have to be more subtle in the way we classify people with Muslim names if we want to prevent just more polarisation.

[ 16. November 2015, 17:13: Message edited by: molopata ]
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by molopata:
quote:
Originally posted by Gwai:
Of course said friend was more worried about that, considering there are fewer than 200 dead in Paris and thousands of Muslim refugees, that is an incredibly logical concern. Hell, there are enough people worried about the wounded, injured, and scared in Paris that I'm not wasting much worry on them either. They have richer and more useful people than I supporting them. The refugees on the other hand will be more attacked because of this and might actually be helped by the little tangible piece I can put my worry to.

Sorry Gwai, that was not his concern. He was concerned about Muslims in a general, abstract way - nothing to do with refugees.
So am I though, and I am Christian. I think it is extremely to have grave concerns about how Islamophobia will harm Muslims. I'd hate to have to wonder whether my daughter will be asked at school to explain why Muslims killed people. I'd hate to imagine my son getting cornered and attacked or beat up because other people elsewhere are violent. I'd hate to wonder whether I'd get an apartment next time I needed one or got turned away as possibly a terrorist. And I'd wonder what I could do about some one else's extremist mosque exactly as I wonder what I can do about creepy extremist Christians. (Almost nothing I usually conclude)
 
Posted by LeRoc (# 3216) on :
 
The category error is when you say "Muslims ought to ..." It would be good if Muslims did something about radicalisation in their midst, and they are already doing that. This is great, and it is very good to keep the dialogue about this with them, as is already happening.

But you have no fucking right at all to say that Muslims ought to do anything.
 
Posted by molopata (# 9933) on :
 
To that I agree, Gwai. Taking on Islamophobia, and especially the creepy extremist Christians is our responsibility, even if we are neither.

[Sorry, cross-posted]

[ 16. November 2015, 17:19: Message edited by: molopata ]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by LeRoc:
The category error is when you say "Muslims ought to ..." It would be good if Muslims did something about radicalisation in their midst, and they are already doing that. This is great, and it is very good to keep the dialogue about this with them, as is already happening.

But you have no fucking right at all to say that Muslims ought to do anything.

Yes, that's when it starts to overlap with guilt by association, as it suggests that because X is a Muslim that he has a moral responsibility to do do something about jihadism.

Just repeating you really, but you don't get to determine someone else's responsibility - just your own. Finger pointing only makes things worse.
 
Posted by molopata (# 9933) on :
 
No. Here I fundamentally disagree. Society (be it by law or convention) bestows all sorts of responsibilities upon us.
And it happens all the time in public and private discourse. In fact, you have just attempted to lay the obligation upon me and anyone else to not oblige anyone to do anything.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by molopata:
No. Here I fundamentally disagree. Society (be it by law or convention) bestows all sorts of responsibilities upon us.
And it happens all the time in public and private discourse. In fact, you have just attempted to lay the obligation upon me and anyone else to not oblige anyone to do anything.

Yes, society does do that, but you don't.
 
Posted by LeRoc (# 3216) on :
 
quote:
molopata: No. Here I fundamentally disagree. Society (be it by law or convention) bestows all sorts of responsibilities upon us.
Just because society places some responsibilities upon us in general doesn't give you the right to bestow responsibilities on anyone you want.

quote:
molopata: In fact, you have just attempted to lay the obligation upon me and anyone else to not oblige anyone to do anything.
Stupid wordplay. "You don't have the right to do this" doesn't mean "I oblige you not to do this."
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by molopata:
In many ways mosques and Muslim organisations are simply ducking all responsibility by repeating the Islam-is-a-religion-of-peace-and-therefore-these-attacks-are-nothing-to-do-with-Islam fallacy.

<snip>

However, I deem that the denial which appears so often in Muslim statements is just a means of passing the buck entirely and placing the onus of responsibility on the rest of society.

quote:
Originally posted by molopata:
I didn't say that ordinary Muslims are responsible for Islamist violence, however, radicalisation is occurring in their midst.

Can you make up your mind about this? Are ordinary Muslims trying to "pass the buck" and evade the consequences of things they're responsible for, or are are they actually not responsible for the things for which you claim they're "ducking all responsibility"?
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by LeRoc:
quote:
molopata: No. Here I fundamentally disagree. Society (be it by law or convention) bestows all sorts of responsibilities upon us.
Just because society places some responsibilities upon us in general doesn't give you the right to bestow responsibilities on anyone you want.

quote:
molopata: In fact, you have just attempted to lay the obligation upon me and anyone else to not oblige anyone to do anything.
Stupid wordplay. "You don't have the right to do this" doesn't mean "I oblige you not to do this."

We are both part of society and are as such constituent to the discourse of maintaining or developing societal norms and customs.

It is surely my right to postulate that he, she or they have a responsibility to do something, in the very way you have just postulated that I do not have the right to do something (i.e. postulate that he, she or they have a responsibility to do something).

Having the right to impose it is an entirely different matter (onto which I have not even ventured).
 
Posted by LeRoc (# 3216) on :
 
There are limits to that responsibility. As a member of this society I have a duty to try uphold positive norms, yes.

But no-one has a right to look at something that goes wrong in society that I personally have no part in, point at me, demand an answer, say what I ought to do about it, and hold me accountable if my response is not to their liking.

You have the right to postulate anything you want. But that's all it is. No-one is accountable to you just because you postulated something.

And in fact, as other people have said already, your postulation is actually counter-productive.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by molopata:
In many ways mosques and Muslim organisations are simply ducking all responsibility by repeating the Islam-is-a-religion-of-peace-and-therefore-these-attacks-are-nothing-to-do-with-Islam fallacy.

<snip>

However, I deem that the denial which appears so often in Muslim statements is just a means of passing the buck entirely and placing the onus of responsibility on the rest of society.

quote:
Originally posted by molopata:
I didn't say that ordinary Muslims are responsible for Islamist violence, however, radicalisation is occurring in their midst.

Can you make up your mind about this? Are ordinary Muslims trying to "pass the buck" and evade the consequences of things they're responsible for, or are are they actually not responsible for the things for which you claim they're "ducking all responsibility"?

I have never said they are responsible for the attacks, and I have not said that they are placing the responsibility for the attacks on the rest of society - do quote me in context! But sometimes we have to take responsibility to resolve things for which we are not responsible happening.

I.e. the police (as far as they have been carrying out their duties) are not responsible for a crime happening, but they are responsible (regardless of whether they have been carrying out their duties or not) to attempt to bring the criminal to justice.

I am not suggesting that Muslim communities must be tagged with any legal obligation in the way the police are, but that they should take a greater public role in tackling radicalisation (although I am sure that many are already doing so). Many statements by official Muslim bodies however appear to say the whole problem of radicalisation has nothing to do with them or Muslims in general. With that I take issue.
 
Posted by Crœsos (# 238) on :
 
So all Muslims are responsible for Islamist violence, even if they're not responsible for Islamist violence? Thanks for clearing that up!
 
Posted by quetzalcoatl (# 16740) on :
 
It's guilt by association, which is highly inflammatory in a situation like this. Very dangerous. Watch Marine Le Pen use it.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by LeRoc:
But no-one has a right to look at something that goes wrong in society that I personally have no part in, point at me, demand an answer, say what I ought to do about it, and hold me accountable if my response is not to their liking.

Hmmm. A statement like this would mean that is perfectly ok to walk past someone who has seriously injured herself falling off a bike and just shrug rather than provide first aid and call an ambulance.

But back to society - if I am best positioned to solve a problem, I don't think it is unreasonable that someone suggest that I take action. That is after all part of being a functioning part of society.
 
Posted by LeRoc (# 3216) on :
 
I don't think you understand what it means when they say "This is not Islam."
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Sioni Sais:
Terror funding to be cut off, says Cameron.

This does read rather like there is such a thing as "Terror funding" and implies that we in the West do it. Still, we have a track record of it in the Middle East having supplied the Taliban plus various groups in Libya, Iraq and Syria, many of whom have turned out to be les friendly than was hoped.

Presumably, Cameron means domestic funding? Otherwise, I can't believe he's referring to the funding by the Saudis and Qatar of various militant groups, since Western politicians usually avoid this like the plague.

I assume that the intelligence services are cognizant of the fact that IS are part of a Sunni revivalism, which counters the rise of Shia.

This makes military solutions very difficult, since the Sunni tribes are paranoid about any favour shown to Shia, e.g. Iraq, Iran, Assad, and so on.

Anyway, politicians never talk about this stuff, I suppose they are being tactful, or something.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by quetzalcoatl:
Yes, that's when it starts to overlap with guilt by association, as it suggests that because X is a Muslim that he has a moral responsibility to do do something about jihadism.

If X is a Muslim, he certainly has a moral responsibility to ensure that the violent thug ideology held by ISIS and the like receives no support in his mosque or whatever, because that's something that he, personally, is supporting.

I can't see that he has any more responsibility than the rest of us to oppose that ideology in some unrelated group of Muslims in some other place.
 
Posted by LeRoc (# 3216) on :
 
Yes, it is very reasonable to suggest that Muslims take action. But you're not making suggestions here.

What is unreasonable is that you decide what they should do, and that they're accountable to you for this.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by molopata:
quote:
Originally posted by LeRoc:
But no-one has a right to look at something that goes wrong in society that I personally have no part in, point at me, demand an answer, say what I ought to do about it, and hold me accountable if my response is not to their liking.

Hmmm. A statement like this would mean that is perfectly ok to walk past someone who has seriously injured herself falling off a bike and just shrug rather than provide first aid and call an ambulance.

But back to society - if I am best positioned to solve a problem, I don't think it is unreasonable that someone suggest that I take action. That is after all part of being a functioning part of society.

And of course, you get to decide who is best positioned, in a series of unsupported assertions! Again, guilt by association, and very dangerous in the current climate.
 
Posted by LeRoc (# 3216) on :
 
I agree that if Muslims see someone radicalising in their community up to the point of becoming violent, they have a moral duty to try to do something about it. This doesn't mean that this person completely becomes their responsibility, but at least they have some kind of duty, at least to report this, either to their own structures, or to secular authority.

I don't see that saying "this is not Islam" is a way of fleeing this responsibility. Rather to the contrary actually.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by Crœsos:
So all Muslims are responsible for Islamist violence, even if they're not responsible for Islamist violence? Thanks for clearing that up!

quote:
Originally posted by quetzalcoatl:
It's guilt by association, which is highly inflammatory in a situation like this. Very dangerous. Watch Marine Le Pen use it.

[Roll Eyes]
Now the two of you - compounding one another - are getting carried away. This is what happens when somebody misconstrues a complex statement and then tries to turn it into something as subtle as a Sun headline. And then someone takes that as a direct quote from the original source and restates it with an additional flourish.

No, Crœsos, I did NOT say that. If anything I am saying (using the text you provide as a frame as far as it goes) "Muslims [not all, but practically all] are NOT responsible for Islamist violence, but that they bear societal responsibility to work against it happening in their communities. This is grounded in the assumption that they are best placed to do so due to their relative proximity to those being 'radicalised' [for want of a better term, but used as it is widely used]. However, many Muslims and some official Muslim bodies [but not all, maybe not even most] make statements which deny any link between 'radicalised' Muslims [who may or may not be Muslims, depending on your particular position] and the religion of Islam."
 
Posted by LeRoc (# 3216) on :
 
Saying "this is not Islam" may very well mean: "we won't tolerate this in our community".

For the umpteenth time, you don't understand this sentence.
 
Posted by quetzalcoatl (# 16740) on :
 
It's obvious why various Muslim authorities deny any link between jihadism and Islam, because there isn't one, except that asserted by the jihadis.

But there is no objective interpretation of religion, so it's reasonable of imams to say, this is not Islam, (according to their interpretation).

And of course, the right wing are itching to say that Islam is intrinsically violent or just bad, but of course, they have no evidence for that, it's just another interpretation.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by LeRoc:
I agree that if Muslims see someone radicalising in their community up to the point of becoming violent, they have a moral duty to try to do something about it. This doesn't mean that this person completely becomes their responsibility, but at least they have some kind of duty, at least to report this, either to their own structures, or to secular authority.

I don't see that saying "this is not Islam" is a way of fleeing this responsibility. Rather to the contrary actually.

On these terms, yes, it is fine to say "this is not Islam". In fact, I jolly well hope it is not Islam and they are in their rights to make that difference - indeed, they would be morally obliged to make the statement.
But where the problem starts is when people say "it has nothing to do with Islam", or as the MCB states "there is nothing Islamic about such people". This is not exactly true. But it is in such a statement that any link is spuriously broken between the perpetrators of violence and their religion. But there is a link there, in the very same way as there is a link between the Crusaders and Christianity. I happen to feel responsible to combat Crusader thinking where I encounter it, and I postulate that it is not unreasonable to expect the same of Muslims to arrest jihadist ideology as far as it is stirring in their midst. I am struggling to see where I am being unreasonable.
 
Posted by LeRoc (# 3216) on :
 
The only thing I see being wrong here is your interpretation of what they said.
 
Posted by molopata (# 9933) on :
 
Go on...
 
Posted by LeRoc (# 3216) on :
 
Ask them. Ask what it means.
 
Posted by molopata (# 9933) on :
 
So you don't really know either?
 
Posted by LeRoc (# 3216) on :
 
The thing is: I can't speak for them. I'm not their spokesperson, I'm not even a Muslim.

If I may venture a guess, I feel that "It has nothing to do with Islam" means something like "We teach Islam in our mosque. These attacks have nothing to do with what we teach. In fact it's the diametric opposite of it. We teach our youth to be peaceful, and if one of them would happen to become violent, we'd do our best to oppose that."

See? I have the feeling that for them, 'Islam' means "the religion that we teach", whereas to you it seems to mean something like "the whole Muslim community worldwide" (whatever that means).
 
Posted by quetzalcoatl (# 16740) on :
 
The interesting thing is that IS use the same logic - collective guilt. You are a Westerner, therefore you are responsible for various atrocities carried out by the West, and you are obliged to pay for this. I'm not sure why collective guilt is used so commonly in times of conflict, I suppose it helps to dehumanize and de-individualize people, who then can be manipulated in our narcissistic power-craving.
 
Posted by Eutychus (# 3081) on :
 
Back from my interfaith meeting, one relevant insight I learned at it is that the national representative of the French Muslim Council admitted, in his post-attack declaration, that justification for violence could be found in the Koran if it was interpreted literally - and that was the problem of the jihadists.

This was taken as some degree of ownership of the problem by a Muslim representative, and an acknowledgement that the way out of the problem involved allowing the possibility of (re)interpretation of sacred texts: something Judaism and Christianity have long lived with.

[ 16. November 2015, 20:51: Message edited by: Eutychus ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Eutychus:
the national representative of the French Muslim Council admitted, in his post-attack declaration, that justification for violence could be found in the Koran if it was interpreted literally

One possible deduction from this is not that violent jihadists lack hermeneutical sophistication, but that the non-violent majority of Muslims are bad Muslims.

The cynical might want to argue that this is because of their laziness or cowardice or consumerist greed which the demands of jihad confront.

I prefer to believe, on the basis of the Muslims I have met, that they are bad Muslims because they are decent people.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by LeRoc:
The thing is: I can't speak for them. I'm not their spokesperson, I'm not even a Muslim.

If I may venture a guess, I feel that "It has nothing to do with Islam" means something like

Like LeRoc, I can't speak for them either. But, over the past few days I've read a variety of stuff on the internet written over the year or so (so, not just in direct response to Paris) which has suggested that "It has nothing to do with Islam" is equivalent to saying "if you follow these jihadist teachings then you are not a Muslim". Which is a mirror to the jihadists who are saying "if you don't join us in jihad you are not a Muslim". For the jihadi, declaring someone to be non-muslim is justification to execute or enslave them. For the majority of Muslims execution of jihadi's would be an extreme step that they wouldn't take, but declaring them to be non-muslims is equivalent to ex-communication and shunning.

It is a serious response to the problem, not mere words we can dismiss as inadequate. During the height of the Troubles there were plenty of senior members of the Irish Catholic community saying that violence is not an action that is compatible with the Christian faith. I don't recall any of them excommunicating members of the IRA. Why do people think that Muslim leaders going further than Catholic leaders is still not enough?
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Eutychus:
hosting/

quote:
Originally posted by Martin60:
deano! Where ya bin baby? You were on my mind last week. Think of the Devil and he appears!

Martin60, please apply your "love your enemies" stance to yourself, at least in terms of what you post here - or avail yourself of Hell.

/hosting

Sir. My apologies.
 
Posted by Gamaliel (# 812) on :
 
So being a decent person and a good Muslim are mutually exclusive?

The Muslims you know are good people despite being Muslims?

How does this apply to the parable of the Good Samaritan?

That the Samaritan was good fespite being a Samaritan? That he was really a Bad Samaritan because he was a good bloke?

Since when has Christianity claimed to have a monopoly on good or moral behaviour?

Or am I getting the wrong end of the stick?

To qualify as an authentic Muslim you have to be a violent jihadist?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by quetzalcoatl:
The interesting thing is that IS use the same logic - collective guilt. You are a Westerner, therefore you are responsible for various atrocities carried out by the West, and you are obliged to pay for this. I'm not sure why collective guilt is used so commonly in times of conflict, I suppose it helps to dehumanize and de-individualize people, who then can be manipulated in our narcissistic power-craving.

Don't be so tentative quetzalcoatl. I'm sure that is exactly one of the reasons why people use it.

The other walks with it. It enables leaders and their followers to numb their moral aversion to committing atrocities on random 'others'.
 
Posted by Steve Langton (# 17601) on :
 
Sorry to have to raise this again but - most Muslims are decent people in the sense that most 'Constantinian' Christians are decent people; their decency is undermined by a belief in the possibility of a 'religious state', Muslim or Christian as the case may be, which they think can justify warfare, persecution etc.

Problem is that whereas Christianity emphatically does not teach the idea of a 'religious state/kingdom of this world' for Jesus, and therefore those who follow that tack are bad and disobedient Christians, however well-meaning, in Islam the idea of the 'religious state' is built in from square one in both the actions of Muhammad and the teaching of the Quran. IS are likely going to lengths that would worry Muhammad - but he sowed the wind to which they are the whirlwind. Suras 8 and 9 of the Quran are really problematic in this respect - even on a 'moderate' interpretation they assume the idea of an Islamic state and teach war on behalf of Islam and persecution/discrimination by the Islamic state against both pagans and 'people of the Book'.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Eutychus:
Back from my interfaith meeting, one relevant insight I learned at it is that the national representative of the French Muslim Council admitted, in his post-attack declaration, that justification for violence could be found in the Koran if it was interpreted literally - and that was the problem of the jihadists.

This was taken as some degree of ownership of the problem by a Muslim representative, and an acknowledgement that the way out of the problem involved allowing the possibility of (re)interpretation of sacred texts: something Judaism and Christianity have long lived with.

Ain't gonna happen. It can't not be interpreted literally in its verses of obvious, literal violence. Any more than Judaism can be. Conservative Judaism, so I understand, acknowledges that it doesn't have the theocratic authority to do what was commanded. Islam DOES. However dominant culture law obviously prevails. Even in Muslim countries. Conservative Muslims who absolutely believe that homosexuality, according to the Hadith, must be punished with death, as it is in ISIS in the traditional manner of being thrown off a building and then stoned, would never dream of doing such a thing in Britain. I've not heard of it happening in Egypt or Turkey either.

To suggest that Islam can engage in itjihad to make the Quran mean anything other than its obvious meaning is even more unrealistic than expecting the RCC to ordain women 'priests' and approve of contraception.

It has never happened and will never happen.

Luckily, in 10,000 years time, neither will exist.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Gamaliel:
Since when has Christianity claimed to have a monopoly on good or moral behaviour?

My post was making precisely the opposite point.

The specific reference was to the fact that there is a prima facie case for violent jihad in the Quran but the vast majority of Muslims ignore it.

It is wilfully obtuse to project into this an implication that in all other respects Muslims are bad people.

It was clear from what I wrote that I believed their abstention from religious violence flowed from heir general decency.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
This article seems useful. Gwynne Dyer's opinion is worth considering, viz.,
quote:
Don't panic. Terrorism is a very small problem. And any western president or prime minister who thinks they'll severely damage ISIS by dropping bombs on its fighters is terribly mistaken...."The scale of the terrorism is tiny compared to its presence in the media,"

 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by no prophet's flag is set so...:
This article seems useful. Gwynne Dyer's opinion is worth considering, viz.,
quote:
Don't panic. Terrorism is a very small problem. And any western president or prime minister who thinks they'll severely damage ISIS by dropping bombs on its fighters is terribly mistaken...."The scale of the terrorism is tiny compared to its presence in the media,"

A comfy armchair western opinion, spoken while sipping tea in a warm and cosy den. Ask anybody in Syria how tiny terrorism is.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Yes I know MT, but the article is not about them, it is about the scale of terror attacks against the western countries being perceived to be much more substantial than they truly are.

I thought it provided a useful counterpoint. It was written before the Paris attacks. We met the author on a CBC series called simply "War" in the 1980s. He provided Canadians with considerable commentary, and continues to be featured periodically as a commentator.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Yes I know MT, but the article is not about them, it is about the scale of terror attacks against the western countries being perceived to be much more substantial than they truly are.d

I don't think size makes substance. The attacks are in large part symbolic, and to be successfully symbolic they do not need to be large. They show a society that it is not able to secure itself against deadly attacks. And that is terrifying.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:
They show a society that it is not able to secure itself against deadly attacks. And that is terrifying.

Nobody can. Anyone who wants to kill some people, and doesn't care about what happens to them has a pretty good chance of being able to do so. A society can, perhaps, control access to some of the more deadly means of killing, but no more than that.
 
Posted by Kaplan Corday (# 16119) on :
 
We went the vigil in Melbourne last night for the Paris victims.

There were a couple of thousand present, and it ran for only about half an hour - speeches from representatives of the Victorian government and opposition and the French consulate; minute's silence; French and Australian national anthems and a recording of Lennon's Imagine.

The mood was subdued, and the emphasis was on global solidarity against terrorism, not blame or revenge.

Two things strike me about it.

First, there were no Muslim speakers (though they might have willing to speak and been disallowed by the organisers, for whatever reason) and on the face of it (eg no hijabs) no Muslims in the crowd, which might have been due to fear of abuse or violence.

Secondly, it raised the question of why we did this for the French victims, but not for the victims of similar recent atrocities in places such as Nigeria and Lebanon.

Presumably it is because we identify more easily with people from Europe than from the ME or Africa - the old journalistic cliche that the death of one white person is more intersting than the deaths of a hundred black ones.

Or perhaps we subconsciously assume that catastrophes of some sort are always happening in the non-Western world and that therefore they are used to it!

Any other experiences of, or thoughts on, the current commemorations?

[ 17. November 2015, 03:19: Message edited by: Kaplan Corday ]
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by mousethief:
[QUOTE]Originally posted by no prophet's flag is set so...:
[qb] The attacks are in large part symbolic, and to be successfully symbolic they do not need to be large. They show a society that it is not able to secure itself against deadly attacks. And that is terrifying.

They also saddle society with the huge economic costs of additional security measures. Airport security is a case in point: It is expensive in its own terms, before you consider the time and nerves lost by thousands queuing to go through it.
And for Paris? Well they have paid once in the lives lost, and twice in the psychological uncertainty as to whether they will come back from a night out alive.
quote:
Originally posted by Kaplan Corday:
Secondly, it raised the question of why we did this for the French victims, but not for the victims of similar recent atrocities in places such as Nigeria and Lebanon.

Presumably it is because we identify more easily with people from Europe than from the ME or Africa - the old journalistic cliche that the death of one white person is more intersting than the deaths of a hundred black ones.

Or perhaps we subconsciously assume that catastrophes of some sort are always happening in the non-Western world and that therefore they are used to it!

Any other experiences of, or thoughts on, the current commemorations?

I wondered that too. But then you have people like Jonathan Goodluck who issued condolences to France over the Charlie Hebdo attacks while (did anyone even notice?) Boko Haram flattened a place called Baga killing up to 2,000 that very same week. To this he had no public comment, which puzzled me - and many other African commentators.
Maybe what horrifies people internationally is that if this kind of thing is now happening in safe and cozy Europe, then the whole world may well be going down in flames with absolutely no where to run.
 
Posted by molopata (# 9933) on :
 
One other thing I wondered about is the fact that the terrorists picked a period late at night when pretty much only adults would be hit. Maybe they regarded this as exercising some kind of moral restraint. Had they launched the attacks during the day, perhaps even targeting Disneyland, they could have killed a lot of children. In terms of perpetrating terror and horror the effect would have been even "better". This leads me to surmise that in their own warped understanding of the world, this is not unmitigated barbarism, but rightful war waged with moral restraint.

And to add, what is the conceptual/moral difference between sending a unit to indiscriminately spray bullets around a concern hall in a country you don't like and unloading bombs over an enemy city on whoever happened to be underneath like we Europeans did on all those nightraids in WWII?
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Kaplan Corday:
there is a prima facie case for violent jihad in the Quran but the vast majority of Muslims ignore it.

I'm finding it increasingly difficult not to admit there is a prima facie case for genocide against the enemies of the God of Abraham, at least in the Old Testament, and suspect, on the basis of history, that it's not too difficult to build a case for violence in the name of Christ from the NT.

I believe that a refusal to countenance violence in the name of God is the correct outworking of the Gospel, and indeed the correct hermeneutic, but I'm starting to think the hermeneutic has as much to do with that view it as the "plain reading of the text" (whatever that might mean).

It's too facile to say "Christianity is inherently peaceable and Islam is inherently violent", and I believe it would be unhelpful on French streets today to congratulate peaceable Muslims for being bad Muslims. I prefer to think of them more in terms of good God-fearers, like Cornelius.

At least some Muslim scholars appear to think a reinterpretation of the violent bits of the Koran is a legitimate stance. Do you wish to deny them that option?
 
Posted by Golden Key (# 1468) on :
 
Hacktivist group Anonymous is going after ISIS (Huffpost).

and

The Onion predicted ISIS (Huffpost).
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by Eutychus:
It's too facile to say "Christianity is inherently peaceable and Islam is inherently violent.

Fully agreed. But a point to note about the term "radicalised Muslims" is that it tends to inadvertently support exactly that sentiment, in as far as it is taken to describe a person who is perpetrating unbridled violence in the name of Islam. Taking the meaning of the word "radicalised" which is essentially like "back-to-the-roots", current usage would be suggesting that Islam, at its heart, is inherently violent. That is not terribly helpful to the project of supporting the spread of a more pacifist hermeneutical approach to Muslim scriptures, and it does not appropriately describe the behaviour of most devout Muslims.

On the other hand, compared to Islam, there are very few cases of converts to Christianity who turn intrinsically violent in the name of God (although some of them can do some other horrible, non-violent things). This would suggest a possibly measurable difference between the religious systems and that Islam is more prone to violence than Christianity. This might be due to Quran's political agenda which is more pronounced than that of the NT.

[ 17. November 2015, 06:42: Message edited by: molopata ]
 
Posted by LeRoc (# 3216) on :
 
That also depends on interpretation. Both Gulf wars caused hundreds of thousands of deaths. And both were led by US presidents who literally said they were doing this in the name of God.
 
Posted by Doublethink. (# 1984) on :
 
https://en.m.wikipedia.org/wiki/Lebanese_Civil_War I think you'll find that Christian groups in similar circumstances do similar things.

[ 17. November 2015, 07:06: Message edited by: Doublethink. ]
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by LeRoc:
That also depends on interpretation. Both Gulf wars caused hundreds of thousands of deaths. And both were led by US presidents who literally said they were doing this in the name of God.

They did? Could you provide a reference?
Although I would concur that they ran there wars based on a world-view of God-given American exceptionalism (Gwad Bless Amörica and stuff), I was not aware that they actually literally claimed to be running their wars in the name of God.
 
Posted by mr cheesy (# 3330) on :
 
I think it is instructive to contemplate the history of Western interactions with those considered to be extremists at the time.

In England for quite a long time, Roman Catholics were considered a threat to society. This is because their loyalty was considered to be divided - and it was essentially argued that when it came to the crunch, they'd listen to the Pope not the King. As a result there was widespread fear and murder. I note that a similar line is being taken today by Britain's favourite far right loudmouth.

For another period in England, Protestants were considered to be a threat to the state because they refused to co-operate with the general (religious and political) view of the world. Cue burning at the stake. For a while Hugenots escaped persecution in Europe to England at the same time that other protestants were being forced out of the country.

In Geneva, Calvin took a rather strong line with anyone who disagreed with him - and therefore in his mind, with God.

Back in England, the radical refusal to co-operate by the small band of radicals called the Quakers led to worries about the complete breakdown of society. In time, some were forced out of the country, whilst laws were eventually passed which codified their religious eccentricity. Also in subsequent generations they became a whole lot less radical and overtly revolutionary.

Yes, it is true that Muslims have at heart a religious profession that says submission to God is higher than submission to the nation. And where the nation demands things that should only be given to the deity, this should be resisted.

But it is only from our position in the post-Christian 21 century landscape that we can skirt over the obvious parallels in our own religion and our own history. It simply is not the case that different groups of Christians were never seen as being a threat to the majority in Western Europe. Indeed, one can argue that in different ways in different parts of Europe, Christian minorities were almost constantly seen as a threat to the majority when they insisted that their loyalty to the deity was more important than the loyalty to the crown.

A failure to appreciate this is historical blindness.

But there is an even stronger narrative of otherness against both Jews and Muslims in Europe. It has been argued time and again that both are such a threat to Europe that they should be exterminated and/or driven out of the continent.

And, I guess, this is might be what IS wants. Further intelligence and societal pressure on Muslims leading to more young people seeing their strongly-held beliefs being considered unacceptable in society and the only two options being to conform or to become more radical.

If you believe secular society is satanic, it is not so much of a step to believe that they deity wants you to co-operate in its destruction.

Ironically, the reaction against the radicalism (de-radicalisation) may be pushing some towards the extremes.

[ 17. November 2015, 07:18: Message edited by: mr cheesy ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by mr cheesy:
Ironically, the reaction against the radicalism (de-radicalisation) may be pushing some towards the extremes.

That is why I have taken the position that the way forward is not more secularism but more secularity.

In other words, I am wholly opposed to the position which sees John Lennon's Imagine ("no religion, too") as the new anthem to which the West in general, and France in particular, should be marching.

Unfortunately, I hear it's the most downloaded track from iTunes here this week.

To me this is the spiritual battle going on here: whether modern society is to allow space for any religion at all.

[ 17. November 2015, 07:28: Message edited by: Eutychus ]
 
Posted by Truman White (# 17290) on :
 
As a matter of interest, does the Qu'ran have anything equivalent to "Love your enemies and pray for those who persecute you?"
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Eutychus:
suspect, on the basis of history, that it's not too difficult to build a case for violence in the name of Christ from the NT.

It's not difficult, it's impossible.

We have been over all this before.

There is not a single verse in the NT which condones violence in the name of Christ.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Kaplan Corday:

We have been over all this before.

There is not a single verse in the NT which condones violence in the name of Christ.

Yeah, the old "people in the past were fucking stupid" argument works a treat in these parts, doesn't it?
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Kaplan Corday:
There is not a single verse in the NT which condones violence in the name of Christ.

Are you sure about that?
quote:
Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword
Matthew 10:34

quote:
if you don’t have a sword, sell your cloak and buy one.
Luke 22:36

quote:
rulers do not bear the sword for no reason. They are God’s servants
Romans 13:4

I wouldn't be surprised if all of those haven't been used at some point to justify the use of violent action in the name of Christ. You may, and probably will, have convenient interpretations that make a claim to violence for Christ untenable. I'd likely agree with you. But the verses are there.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Eutychus:
suspect, on the basis of history, that it's not too difficult to build a case for violence in the name of Christ from the NT.

It's not difficult, it's impossible.

We have been over all this before.

There is not a single verse in the NT which condones violence in the name of Christ.

It's clearly not impossible if you look dispassionately at history, as has been pointed out above. We have to face the fact that this is part of the Christianity we have inherited.

You might disassociate yourself or your particular denomination from that, and why not, but I'll bet you can't look back on its spiritual ancestry and say nobody in it believed that.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Truman White:
As a matter of interest, does the Qu'ran have anything equivalent to "Love your enemies and pray for those who persecute you?"

Good and evil [conduct] are not equal. Repel [evil] with what is best. [If you do so,] behold, he between whom and you was enmity, will be as though he were a sympathetic friend. But none is granted it except those who are patient, and none is granted it except the greatly endowed. (Surah 41:34-35)
 
Posted by Komensky (# 8675) on :
 
quote:
Originally posted by Steve Langton:
Sorry to have to raise this again but - most Muslims are decent people in the sense that most 'Constantinian' Christians are decent people; their decency is undermined by a belief in the possibility of a 'religious state', Muslim or Christian as the case may be, which they think can justify warfare, persecution etc.


I would disagree. In both the USA and (to a lesser extent) the UK, a large number of evangelicals want exactly that. At HTB, for example, Nicky Gumbell regularly prayed to the Creator of the Universe for more Christians in office. This was a direct offshoot of their mishmash of Dominion and Kingdom Theology (set ablaze in part by Graham Tomlin's fervent Kingdom Theology—but it was there long before him). Moreover, events were organised at HTB whereby Christian MPs were invited to HTB in order to express their plans and ideas, and to try to create Christian unity across political parties so that God's voice is heard in Parliament. Imagine, for a moment, that an Imam in London or Birmingham was regularly calling publicly and in prayer for more Muslims in public office and Parliament. He called out to Allah to undermine the acts of elected officials so that his will as expressed in the Quran would be realised, for everyone's benefit! The same imam then invites Muslim public officials to his mosque, where they seek, despite some political differences, to find unity of purpose to increase the number of muslims in office and to increase the influence of the Quran in UK public life. How would you react? That is the reality, from my experience, of large swathes of UK evangelicals. American evangelicals are less subtle than that.

A local C of E evangelical church here Canterbury regularly prays for the same thing—calling on God to intervene directly in matters of government (I haven't been there in several years, so it might have changed since then). On more than one occasion, God was beseeched to change a law directly, though magic. A large number of evangelicals want exactly what ISIS wants, they just have the wrong god. I'll be the first to say that beyond this goal, there is very little to compare. The evangelicals very, very rarely call for violence. If we have to live in a theocracy, I'd choose the Christian one.
quote:
Originally posted by Steve Langton:

Problem is that whereas Christianity emphatically does not teach the idea of a 'religious state/kingdom of this world' for Jesus, and therefore those who follow that tack are bad and disobedient Christians, however well-meaning, in Islam the idea of the 'religious state' is built in from square one in both the actions of Muhammad and the teaching of the Quran. IS are likely going to lengths that would worry Muhammad - but he sowed the wind to which they are the whirlwind. Suras 8 and 9 of the Quran are really problematic in this respect - even on a 'moderate' interpretation they assume the idea of an Islamic state and teach war on behalf of Islam and persecution/discrimination by the Islamic state against both pagans and 'people of the Book'.

You're probably not wrong about this. The vast majority of Christians and Jews either no longer believe, or they have ascribed some other meaning to, the demands for killing in the Bible (particularly in the OT). The most violent forms of Christianity are more or less under control, the most violent forms of Islam are not. The Bible may call for the use of sex slaves and the killing of non-believers and the killing of women who turn out not to be virgins on their wedding nights, and on and on—but I'm not aware of anyone acting on that insane advice.

K.
 
Posted by mr cheesy (# 3330) on :
 
You know, I was about to post that SL finally had a point that was worth discussing, then I saw the error of my ways.

I guess the man with a teaspoon cracking everything in sight will eventually hit an egg.

[ 17. November 2015, 09:57: Message edited by: mr cheesy ]
 
Posted by la vie en rouge (# 10688) on :
 
NP alluded to something that I want to bring up that nobody seemed to have mentioned yet. It’s the role of the media in making this the worst tragedy EVAR. Yesterday I was kind of bemused to get messages on my work email from people I have never met and wouldn’t know from Adam telling me how heartbroken they are for me. There’s something a bit bizarre and mawkish about it.

You know what, we’re mostly actually doing ok. I mean, the atmosphere in the office was a bit grim yesterday, but we’re not all sitting around crying our eyes out. We went downstairs and observed the minute’s silence at midday and felt sad because people got killed and some of us went through some horrible experiences, but otherwise we mostly spent the day quietly getting some work done and kind of getting on with our lives. Some of the people sending us consolation messages seem way more disturbed and upset about it than we are, TBH. Maybe it’s just me, but I think there is a bit of a Princess Diana effect cathartic outpouring of grief going on for some people.

As a British person, I have seen my fair share of terrorist incidents. I’m quite resilient on the whole because I can’t ever remember a time growing up when my country wasn’t getting blown up. The big difference that I saw on Friday night was that it’s now possible to follow all the horror blow by blow in real time. We got the metro home with a Canadian friend. It took us a bit out of the way but it would have been unkind to let him go home by himself. It was the first time he’d ever seen an event of this kind first hand and he was very freaked out. However, I think he would have been far less panicked if his smartphone hadn’t been beeping every thirty seconds with news alerts convincing him he was about to die. Equally, we realised later that the reason we were getting so many “please tell me you’re ok, I’m so desperately worried” messages from people who normally never even send us a Christmas card is that, unknown to him, my husband’s smartphone had geolocated him and broadcast to all and sundry via his facebook that he was in the danger zone. This is all quite new, I think.
 
Posted by Penny S (# 14768) on :
 
I was interested to see, last night, on Eastenders, a programme I usually abjure, but I had a friend round who watches it, a piece including a character's favourite Surah. This was then quoted in Arabic, followed by a translation, which was about praying for and doing good first to those near you, and then to the stranger and the traveller - interpreted as treating kindly the whole world. The character explained that this, to him, summed up what Islam was about.

I don't know if Eastenders does the Archers thing of inserting short bits about topical matters at short notice, but it seemed most apposite.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by la vie en rouge:
my husband’s smartphone had geolocated him and broadcast to all and sundry via his facebook that he was in the danger zone. This is all quite new, I think.

It was during the LA riots that I first noticed the phenomenon that the further away one is from a disaster, the closer contacts in the vicinity appear to be. The first message of sympathy I had, hundreds of kilometres away, was from Australia.

I also agree that the media really do act as a distorting mirror in all this, but this in and of itself frames the debate.

All that said, much as life goes on and must, I still think this is a game-changer.

And of course we all have our own ways of dealing with tragedy.
 
Posted by quetzalcoatl (# 16740) on :
 
Eutychus wrote:

quote:
It's too facile to say "Christianity is inherently peaceable and Islam is inherently violent", and I believe it would be unhelpful on French streets today to congratulate peaceable Muslims for being bad Muslims. I prefer to think of them more in terms of good God-fearers, like Cornelius.

At least some Muslim scholars appear to think a reinterpretation of the violent bits of the Koran is a legitimate stance. Do you wish to deny them that option?

Yes, talking of bad Muslims is risible, and echoes what the jihadis say. As far as I can see, there are plenty of Muslim scholars and imams who say that the violent passages in the Quran are usually taken out of context, and refer to self-defence.

In any case, if a particular imam teaches that Islam is peace, who am I to say that he's wrong?

Incidentally, I can't stand that Lennon track, Lennon at his worst. But this is subjective (like religion)!
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by Penny S:
I was interested to see, last night, on Eastenders, a programme I usually abjure, but I had a friend round who watches it, a piece including a character's favourite Surah. This was then quoted in Arabic, followed by a translation, which was about praying for and doing good first to those near you, and then to the stranger and the traveller - interpreted as treating kindly the whole world. The character explained that this, to him, summed up what Islam was about.

I don't know if Eastenders does the Archers thing of inserting short bits about topical matters at short notice, but it seemed most apposite.

I don't watch it these days either, but they did have a last minute edit featuring a black family lamenting Michael Jackson's death when that happened. So they could certainly stretch to it if they wanted.

Apparently the scene featured actress Maddy Hill, who has tweeted that the scene was filmed two months ago.

Tweet
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Eutychus:
I also agree that the media really do act as a distorting mirror in all this, but this in and of itself frames the debate.

To me, the greatest distortion of the media isn't the message of loss and tragedy, to the families and friends of those who died, were seriously injured or have been traumatised it is a great tragedy. It is natural, human, to share in the grief of others.

The biggest issue is that the media message is "something needs to be done". Well, yes. But, the need to do something is no greater today than it was on Thursday. The push from the media to do something results in governments doing something, anything as long as it's something. Doing something inorder to do something is not likely to result in that something being the best thing to do.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, you end up with the notorious syllogism - we must do something; here's something; let's do that. Currently, I suppose it involves bombing, with no apparent end in mind.

One odd thing about IS currently, is that they seem to be baiting the West - come and get us. I'm not sure how that is supposed to play out - the West invade and IS get to behead lots of Western soldiers? Or maybe something more convoluted.

But the whole issue of Sunni revivalism (of which IS is the tip), is also confusing; presumably, the intelligence services are thinking hard about this, as it makes a military solution very difficult.
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Eutychus:
I also agree that the media really do act as a distorting mirror in all this, but this in and of itself frames the debate.

To me, the greatest distortion of the media isn't the message of loss and tragedy, to the families and friends of those who died, were seriously injured or have been traumatised it is a great tragedy. It is natural, human, to share in the grief of others.

The biggest issue is that the media message is "something needs to be done". Well, yes. But, the need to do something is no greater today than it was on Thursday. The push from the media to do something results in governments doing something, anything as long as it's something. Doing something inorder to do something is not likely to result in that something being the best thing to do.

But surely the government would be inclined to "do something" even if the Daily Mail or the Sun just reported the factual number of deaths and left it at that.

I don't think the media is responsible for the government's urge to do something. The need to do something is more urgent than last week as far as they are concerned because it's all come a lot closer to home.

I don't think it's a coincidence either that the Russians have come out today and announced that the Sharm plane crash was a terrorist act. The heat it now on, and any justification for action is fair game. No media required....
 
Posted by Ricardus (# 8757) on :
 
(Response to quetzalcoatl)

Supposedly, they are trying to provoke the Battle of Dabiq, which will usher in the end times.

[ 17. November 2015, 11:23: Message edited by: Ricardus ]
 
Posted by la vie en rouge (# 10688) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by la vie en rouge:
my husband’s smartphone had geolocated him and broadcast to all and sundry via his facebook that he was in the danger zone. This is all quite new, I think.

It was during the LA riots that I first noticed the phenomenon that the further away one is from a disaster, the closer contacts in the vicinity appear to be. The first message of sympathy I had, hundreds of kilometres away, was from Australia.
To be fair, we were *very* close to the drama. We were about 300m away from the restaurant/bar shootings. One was on the corner of the street we were on and other two were in the street parallel. We passed right in front of the pizzeria less than an hour before the attack. (That said, I should specify that we didn’t hear any gunshots and only realised later just how close we had been.)

However, when facebook geolocates all of its users who were within a certain radius and without their permission sends out a message to their whole address book saying “check x is ok, they were in the danger zone”, I am highly suspicious of their motives.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by lowlands_boy:
I don't think it's a coincidence either that the Russians have come out today and announced that the Sharm plane crash was a terrorist act. The heat it now on, and any justification for action is fair game. No media required....

Your comment kind of proves my point.

Saying the Russians "came out" and "announced" the news implies you think they knew already. And where have they "announced" it if not in the media? And in what way is the "heat now on" in this respect in a way it wasn't before if not because of the media?

The media is part of the process, not least because of its propaganda potential. You only have to look at how events like this are portrayed in the media of different countries to become aware of this.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by lowlands_boy:
But surely the government would be inclined to "do something" even if the Daily Mail or the Sun just reported the factual number of deaths and left it at that.

I don't think the media is responsible for the government's urge to do something. The need to do something is more urgent than last week as far as they are concerned because it's all come a lot closer to home.

The need is not more urgent, it is just perceived to be more urgent. But, you are right the media is not alone in creating that perception. The government (of several countries) itself does that as well, often so that it can do something it was inclined to do anyway but couldn't figure how to swing it. Some governments have taken the opportunity to close their borders to refugees, not because refugees are suddenly dangerous but because they hadn't wanted to accept their quota in the first place.

I'm now going to do something that goes against the core of my being. I admire the fact that David Cameron has not taken the opportunity to rush a motion through Parliament to authorise an increase in UK military action in Syria. We all know he wants to, and he could have even got away with it on Monday morning. But, he showed wisdom not to put that to the House when the anger and disgust over what happened on Friday would make a reasoned debate much harder. I feel I need to wash my hands after typing that ...
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by la vie en rouge:
To be fair, we were *very* close to the drama. We were about 300m away from the restaurant/bar shootings. One was on the corner of the street we were on and other two were in the street parallel. We passed right in front of the pizzeria less than an hour before the attack.

There are different types of people, some are worriers others aren't.

I'm not. When I got up on Saturday morning here (which would have been about 11pm on Friday there) and the story was still breaking I wept for the bereaved and the injured and the brokenness of the world. I know a few people in France, several people through work as well as those on the Ship. I didn't even think they might be harmed - Paris is a big city, with a large population and the chances of any of the very small number of people I know being near the action, let alone having been in any danger, is vanishingly small.

That said, if any of them were friends on Facebook and I got a message to say they were near one of those restaurants I would have been much more concerned for their safety. Especially an automated message - a personal message to say someone was just around the corner, had taken shelter behind a table but are uninjured, would be completely different. I Just don't get what FB was trying to do.
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by lowlands_boy:
I don't think it's a coincidence either that the Russians have come out today and announced that the Sharm plane crash was a terrorist act. The heat it now on, and any justification for action is fair game. No media required....

Your comment kind of proves my point.

Saying the Russians "came out" and "announced" the news implies you think they knew already. And where have they "announced" it if not in the media? And in what way is the "heat now on" in this respect in a way it wasn't before if not because of the media?

The media is part of the process, not least because of its propaganda potential. You only have to look at how events like this are portrayed in the media of different countries to become aware of this.

I think they knew already because there was substantial commentary to the effect that it was a terrorist act almost immediately, with the UK and or US intelligence having intercepted information to that end.

Yes, I read that in the media as well, but it's less of an issue in this day and age, because now it is easier than ever to read a diverse range of opinion and comment and reporting, and see how they compare.

I read a considerable amount about the Sharm business on a technical forum about aviation, where there was discussion about the likelihood of catastrophic hull failure etc etc.
 
Posted by Gamaliel (# 812) on :
 
Thanks for clarifying your point, Kaplan - but it still seems to slip into 'Islam is fundamentally unreformable' territory - as if the Suras that Steve Langton has mentioned are only capable of being understood in a literal sense.

If that's the case then it becomes a kind of self-fulfilling prophecy and Muslims are trapped by our own impressions of what their teachings and values are rather than what they might come up with themselves.

As Eutychus has pointed out, there are Islamic scholars who put forward different ways of understanding and interpreting these texts.

Obviously, as a Christian, I'm going to go with the NT over the Quran - but that still leaves dilemmas over how we interpret some of the OT texts and genocides.

And again, as has been pointed out time and time and time again - there's always the matter of interpretation. The 'plain meaning of scripture' is always a problematic term. We all of us interpret the scriptures according to the interpretative framework of one tradition or another - be it evangelical, liberal, Catholic or whatever else.

But we've been down that road many times here.
 
Posted by Gamaliel (# 812) on :
 
Mmmm ... might be a pedantic point but mr cheesy's point about French Huguenots coming to this country at the same time as other Protestants were being forced out is a tad anachronistic.

My impression is that the main period of Huguenot migration to London came after the various Acts of Toleration and the end of outright persecution of Dissenters. We're talking from the 1680s onwards - to the early 1700s.

The only time that there was any significant movement of Protestant Dissenters out of this country was in 1620 with the Pilgrim Fathers - and how many of them were there - 120 or so?

There were individuals who fled to the Netherlands or elsewhere for conscientious reasons but we're not talking about mass migrations.

Sure, there were the ejections of 'non-conforming' clergy in the 1660s (up to a third of all the clergy) and Dissenters - including Baptists, Quakers, Independents and Presbyterians - had a hard time of it during Charles II's reign ... particularly in Scotland - but we're not talking about hundreds or thousands of people being forced out of the country.

Just sayin', these things need to be kept in perspective.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Alan Cresswell:
I Just don't get what FB was trying to do.

That's easy: drive traffic to their site and become an unavoidable part of social interchange for revenue purposes.

lowlands_boy, I suspect we read the same aviation forum and very good it is too (just not quite as well moderated as this one [Biased] ). I'm all in favour of reading a breadth of information to make an informed opinion. The trouble is, few people can or do. And none of what you write disproves my point that your assertion that "the heat is (now) on" involves the media as more than a neutral reporting instrument.
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by Alan Cresswell:

<snip>

I'm now going to do something that goes against the core of my being. I admire the fact that David Cameron has not taken the opportunity to rush a motion through Parliament to authorise an increase in UK military action in Syria. We all know he wants to, and he could have even got away with it on Monday morning. But, he showed wisdom not to put that to the House when the anger and disgust over what happened on Friday would make a reasoned debate much harder. I feel I need to wash my hands after typing that ...

Perhaps you could console yourself with the thought that he's just waiting for Corbyn to hang himself (or be hung, depending on your persuasion) for being soft on all this. Depending which media you read, there were various levels of disquiet in a Labour party meeting of MPs last night regarding Corbyn's position on "shoot to kill" policies.

Cameron might not have dived in with a parliamentary motion just yet, but he was sticking the boot into Corbyn about "needing to live in this world" in a speech last night.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by lowlands_boy:
Perhaps you could console yourself with the thought that he's just waiting for Corbyn to hang himself (or be hung, depending on your persuasion) for being soft on all this. Depending which media you read, there were various levels of disquiet in a Labour party meeting of MPs last night regarding Corbyn's position on "shoot to kill" policies.

Cameron might not have dived in with a parliamentary motion just yet, but he was sticking the boot into Corbyn about "needing to live in this world" in a speech last night.

Yet more loathsome individuals seeking cheap political capital out of tragedy. It's not just the Americans who do that.

Corbyn is not committed to a "shoot to kill" policy. Well, whoop-de-do. The UK doesn't have such a policy, that is a decision that is retained by the officer on the ground to determine whether the only way to protect the public is a lethal shot. We rely on the judgement of our police officers and the quality of their training to assess the situation as it is. Guess what, that's exactly the same position as Cameron has clearly stated recently. If Corbyn is soft on that, so is Cameron.

As for his reluctance to endorse military action, Corbyn is just maintaining the position he has always held. Which is the position anyone of intelligence living in this world would adopt. Yes, Daesh is an organisation, with leaders we can kill, with assets we can destroy. But, ultimately they are a manifestation of an idea. You can't destroy an idea with bombs, especially so when one of the central tenets of the idea is that infidels will seek to destroy you. Even if we managed to destroy Daesh, that will only leave room for a different jihadist group to rise up and fill the space we formed for them, more likely for several such groups to rise up. And, if they avoid the mutual in-fighting that exists between Al-qaida and Daesh and work together the world is in for another round of bad times.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gamaliel:
Mmmm ... might be a pedantic point but mr cheesy's point about French Huguenots coming to this country at the same time as other Protestants were being forced out is a tad anachronistic.

My impression is that the main period of Huguenot migration to London came after the various Acts of Toleration and the end of outright persecution of Dissenters. We're talking from the 1680s onwards - to the early 1700s.

The only time that there was any significant movement of Protestant Dissenters out of this country was in 1620 with the Pilgrim Fathers - and how many of them were there - 120 or so?

There were individuals who fled to the Netherlands or elsewhere for conscientious reasons but we're not talking about mass migrations.

Sure, there were the ejections of 'non-conforming' clergy in the 1660s (up to a third of all the clergy) and Dissenters - including Baptists, Quakers, Independents and Presbyterians - had a hard time of it during Charles II's reign ... particularly in Scotland - but we're not talking about hundreds or thousands of people being forced out of the country.

Just sayin', these things need to be kept in perspective.

First, I didn't say anything about numbers.

Second I was making the point that minority religious views had been seen as a threat for an extended period - including some periods where protestant groups were being sheltered as refugees at the same time that other protestants were being ejected. The perspective being that those who are not the "majority" view are often considered to be a threat to the country.

That's all.

You may not consider the various ejections of radical protestant groups to be significant in the whole course of the history of those centuries, that is absolutely fine. I do.
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Alan Cresswell:
I Just don't get what FB was trying to do.

That's easy: drive traffic to their site and become an unavoidable part of social interchange for revenue purposes.

lowlands_boy, I suspect we read the same aviation forum and very good it is too (just not quite as well moderated as this one [Biased] ). I'm all in favour of reading a breadth of information to make an informed opinion. The trouble is, few people can or do. And none of what you write disproves my point that your assertion that "the heat is (now) on" involves the media as more than a neutral reporting instrument.

Clearly at present we have a huge plurality of sources of information - "traditional" media, social media, peoples blogs, etc etc.

At the other end of the spectrum, we could imagine no free media at all, with just a government information service.

In this case, if the government information service simply reported the facts "Several hundred people have been shot dead on the streets of Paris", I posit that the government would still be "feeling the heat" in terms of needing to do something.

You can invent a whole sliding scale of "press freedom" in between those two points, but I think in a situation like this, it would still get very hot for the government very near the "government information service" end.
 
Posted by mr cheesy (# 3330) on :
 
Really?

I'm a North Korean government news outlet reporting that the victorious, brave, honourable security services have foiled some dastardly terrorists seeking mayhem in Pyongyang. 8 terrorists were killed in a fierce gun-battle with some civilians being injured.

"Terrorists will never win," said our glorious leader as he visited the sick in hospital.

Hence the need for a free press.
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by lowlands_boy:
Perhaps you could console yourself with the thought that he's just waiting for Corbyn to hang himself (or be hung, depending on your persuasion) for being soft on all this. Depending which media you read, there were various levels of disquiet in a Labour party meeting of MPs last night regarding Corbyn's position on "shoot to kill" policies.

Cameron might not have dived in with a parliamentary motion just yet, but he was sticking the boot into Corbyn about "needing to live in this world" in a speech last night.

Yet more loathsome individuals seeking cheap political capital out of tragedy. It's not just the Americans who do that.

Corbyn is not committed to a "shoot to kill" policy. Well, whoop-de-do. The UK doesn't have such a policy, that is a decision that is retained by the officer on the ground to determine whether the only way to protect the public is a lethal shot. We rely on the judgement of our police officers and the quality of their training to assess the situation as it is. Guess what, that's exactly the same position as Cameron has clearly stated recently. If Corbyn is soft on that, so is Cameron.

As for his reluctance to endorse military action, Corbyn is just maintaining the position he has always held. Which is the position anyone of intelligence living in this world would adopt. Yes, Daesh is an organisation, with leaders we can kill, with assets we can destroy. But, ultimately they are a manifestation of an idea. You can't destroy an idea with bombs, especially so when one of the central tenets of the idea is that infidels will seek to destroy you. Even if we managed to destroy Daesh, that will only leave room for a different jihadist group to rise up and fill the space we formed for them, more likely for several such groups to rise up. And, if they avoid the mutual in-fighting that exists between Al-qaida and Daesh and work together the world is in for another round of bad times.

We discussed Corbyn at great length on the threads we had when we was elected, but I think his difficulty here is that he now gets infinitely more media attention than he's been used to, and isn't very effective at using it. When asked about the "shoot to kill" policy he said

"I think you have to have security that prevents people from firing off weapons where you can"

If we can avoid getting into what is surely dead horse territory about US gun laws, then at least in Europe, that position is completely taken for granted, so it's not very valuable use of his exposure. He might have been much better to say

"I think it's important for the police to be able to maintain their operational independence to use that force when necessary, but I find it very unpleasant as an individual".
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by mr cheesy:
Really?

I'm a North Korean government news outlet reporting that the victorious, brave, honourable security services have foiled some dastardly terrorists seeking mayhem in Pyongyang. 8 terrorists were killed in a fierce gun-battle with some civilians being injured.

"Terrorists will never win," said our glorious leader as he visited the sick in hospital.

Hence the need for a free press.

I don't think the North Korean news agency is renowned for it's factual reporting. And I'm not arguing against a free press - we're discussing the extent to which the press force the government's hand.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by lowlands_boy:
We discussed Corbyn at great length on the threads we had when we was elected, but I think his difficulty here is that he now gets infinitely more media attention than he's been used to, and isn't very effective at using it. When asked about the "shoot to kill" policy he said

"I think you have to have security that prevents people from firing off weapons where you can"

If we can avoid getting into what is surely dead horse territory about US gun laws, then at least in Europe, that position is completely taken for granted, so it's not very valuable use of his exposure. He might have been much better to say

"I think it's important for the police to be able to maintain their operational independence to use that force when necessary, but I find it very unpleasant as an individual".

From the reports he seems to have been asked a peculiar question - AIUI if a nutter with a Kalashnikov is on the loose the police do not ring up Downing Street to ask for permission to open fire. If Mr Corbyn had been asked whether he thought that police independence in this matter ought to be revoked, the question would make more sense.

(Not that I am particularly defending Mr Corbyn as he ought to have made this point.)

Also I don't think talking about 'shoot to kill' is very helpful because it implies there is such a thing as 'shoot to maim'.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Is the appropriate response to the Paris attacks to be upswing in war against the organization which sponsored them? Is it wise?

We'd have to sort out what the purpose of the attacks are. I cannot see that they are credible acts of war. Even with the scale of the Paris attacks and even Sept 11, these are not really acts of war. The groups doing them have no reasonable capacity to wage war. They have capacity for terror, that's all. These are awful, evil and terrible, but they are terror and not war I think.

There is a perspective floating in cyberspace that the attacks are really designed to gain adherents to the anti-modernisation, anti-globalisation factions within Islam; they don't want modern social, political and cultural trends in their world. By showing that the West is attacking Moslems, they gain credibility. That said, we need to do what we can to prevent terror attacks, but this is not a full on war. That would gain the Islamists much support they don't have. We helped them with their pursuit of support by invading Afghanistan, then Iraq, do we really want to do this again in Syria?
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Is the appropriate response to the Paris attacks to be upswing in war against the organization which sponsored them? Is it wise?

I don't think it is, but I think it is perhaps the only realistically viable political option available to Hollande right now. Anything that looks like a weak response would be a gift to Le Pen. I'm glad I'm not a politician and I can see why we're enjoined to pray for them [Votive]
 
Posted by Penny S (# 14768) on :
 
Interesting that with all the talk about shooting people on the street, no-one has mentioned Jean Charles da Silva e de Menezes as an example what can happen if dealing with someone who is not currently actively engaged with an attack.
 
Posted by Siegfried (# 29) on :
 
Er, what the heck is a "Constantinian Christian"?
 
Posted by Gamaliel (# 812) on :
 
Don't ask, Siegfried ...

Meanwhile, I didn't say that the ejection of non-conforming ministers was historically insignificant, mr cheesy. Far from it. Historically, it was very significant.

What I was saying was that they were ejecyed from the CofE not forced to leave the country. Aa far as I am aware, no Protestants of whatever stripe were being forced out of this country at the time that the Huguenots sought refuge here.

That doesn't mean that all was hunky-dory for Dissenters at that time.

All I'm saying is that whilst there was some migration for conacience sake we aren't talking about mass deportations or anything of that kind.

As it happens, I've got a lot of time for the 17th century Dissenters but some were clearly nuts - and some of the Scottish Covenanters would have made Ian Paisley look positively cuddly.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Eutychus:
It's clearly not impossible if you look dispassionately at history, as has been pointed out above.

you can't look back on its spiritual ancestry and say nobody in it believed that.

Of course Christians over the centuries have believed in, and practised, violence to protect or propagate the faith, and I don't believe you really thought I didn't know that.

What is impossible, is to justify it from the NT.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gamaliel:

What I was saying was that they were ejecyed from the CofE not forced to leave the country. Aa far as I am aware, no Protestants of whatever stripe were being forced out of this country at the time that the Huguenots sought refuge here.

After decades of persecution, more than 3,000 Quakers left England between 1681 and 1683 for Pennsylvania. source

After Louis revoked the Edict of Nantes in 1685, 50,000 Huguenot left France for England. source

Therefore both persecution (leading to emigration) and protection of different protestant religious minority was happening at the same time in England.

[ 17. November 2015, 21:38: Message edited by: mr cheesy ]
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Alan Cresswell:
I wouldn't be surprised if all of those haven't been used at some point to justify the use of violent action in the name of Christ.

And it's possible that the comparison of Christ to a thief in the night has been used to justify burglary.

It's not hard to guess the exam results of a Hermeneutics and Exegesis 101 student who used the verses which you adduce to demonstrate that the NT teaches the use of violence to defend and spread Christianity.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Kaplan Corday:
It's not hard to guess the exam results of a Hermeneutics and Exegesis 101 student who used the verses which you adduce to demonstrate that the NT teaches the use of violence to defend and spread Christianity.

I would struggle to make such an argument. And, if I did it would depend upon Steve's least favourite "Constantinian" worldview.

But, if we take a student who has an "it's obvious" worldview that sees Church and State as intrinsically linked (someone from Medieval Europe, in fact most Europeans until probably the 18th century and many since) so they don't question that. They read Romans as saying that God has ordained the government to maintain law and justice, by the sword if necessary, and Jesus saying to get more swords as an endorsement of Christian participation in government exercising that role. Governments are supposed to uphold law and justice, where do we find out what constitutes law and justice as God would define them? In the Bible, of course. Therefore, the government should uphold the Biblical laws, Christians should participate in that, and they should use physical force if necessary. Once the faith and the laws of the land become intertwined it's only a small step to using physical force to defend Christianity. Using force to spread Christianity would be harder to justify, but it could be done.

I don't believe a word of that argument because it's built on a foundational worldview I don't accept (though bit's like participating in government and law enforcement/criminal justice I would accept - though I may not use the verse about buying swords to justify it). But, the important thing is that arguments of that sort have been used to justify wars in the name of Christ. I've seen arguments of a similar nature made recently to claim wars against Islamic or Communist states and organisations are "Christian". The people thus arguing are, IMO, completely nuts. But, the arguments are made.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Alan Cresswell:
I would struggle to make such an argument.

I don't believe a word of that argument

The people thus arguing are, IMO, completely nuts.

ISTM that effectively you agree with me - the arguments can and have been made, but it is impossible to take them seriously as valid interpretations of the text.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Kaplan Corday:
the arguments can and have been made, but it is impossible to take them seriously as valid interpretations of the text.

Kaplan, has it ever occurred to you that at some point in the future, people could look back on some or other aspect of what you deem to be "valid interpretations of the text" and think it impossible take them seriously?

Are you really suggesting that everybody back in the day was merely deploying such "impossible" interpretations for expedient and cynical ends (or were plain stupid) and that nobody was making an honest and intelligent stab at understanding what the text meant to them?

And are you in the mean time reversing the argument exactly when it comes to Muslims and claiming that the only valid interpretation of the Koran that anyone can take seriously is one that enjoins violence?
 
Posted by Alan Cresswell (# 31) on :
 
I find it impossible to take them seriously as valid interpretations because I don't accept the basic worldview that we can have a "Christian nation" with laws derived from the Bible, a nation in which deviation from Christian belief (as defined by the nation) is a form of treason against the state, etc. But, I do think that if you accept that worldview then there is enough in the Bible to make a belief in the use of violence to defend (and even expand) the Christian faith plausible.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Alan Cresswell:
I don't accept the basic worldview that we can have a "Christian nation" with laws derived from the Bible, a nation in which deviation from Christian belief (as defined by the nation) is a form of treason against the state, etc.

Nor do I. But I suspect that Calvin and Oliver Cromwell did.
 
Posted by Alan Cresswell (# 31) on :
 
Probably Charles I as well. Which is the sort of thing that results in civil wars.
 
Posted by Baptist Trainfan (# 15128) on :
 
I nearly included him!!!
 
Posted by mr cheesy (# 3330) on :
 
Oh come on now, it doesn't take a lot of imagination to see how "the nation" is considered to be "the kingdom of heaven" in the NT, particular when the tradition includes the idea that it is in some way a continuation of the OT, where hereditary rulers, wars and punishment-on-behalf-of-God is the norm.

If you keep reading texts which talk about divinely-appointed kings, and you happen to be a king (ideally with a massive ego) then you're naturally going to imagine that you are the Defender of the Faith with Righteousness on your side.

[ 18. November 2015, 07:09: Message edited by: mr cheesy ]
 
Posted by Alan Cresswell (# 31) on :
 
No, it doesn't require much imagination. Which is probably part of why it was the normal way of thinking about the nation state for most of Christian history. Which doesn't, of course, necessarily make it right.

From that starting point, I think some of the interpretations of the NT verses about "the sword" that suggest violence is acceptable follow easily. And, we're back with the Crusades. We're still struggling to rid ourselves of that worldview, witness some pronouncements from right wingers in the US or some African Christian leaders - whether that's attempting to impose "Christian values" into the national law books, or declaring some violent actions as "holy war".

It appears that Daesh, and jihadist Islam in general, has brought into the nation state = kingdom of God thing in a big way. And, they have scriptures which from that position can easily be interpreted as advocating violence.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Alan Cresswell:
No, it doesn't require much imagination. Which is probably part of why it was the normal way of thinking about the nation state for most of Christian history. Which doesn't, of course, necessarily make it right.

I didn't say anything about it being right - just some above seem unable to believe that anyone could read the bible and get that from it.

That is a failure of imagination.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Alan Cresswell:
It appears that Daesh, and jihadist Islam in general, has brought into the nation state = kingdom of God thing in a big way. And, they have scriptures which from that position can easily be interpreted as advocating violence.

Yes. The crucial point here, though, is whether their scriptures can legitimately be interpreted any other way.*

It appears to me that the vast majority of Muslims believe the answer to this question is yes.

In view of this observation, I think we should give them the opportunity to explore that possibility as part of multi-faith, secular society.

It further appears to me that anyone answering no to this question is basically agreeing with the jihadists (otherwise discounted as "psychopathic monsters") and discounting their co-religionists who hold more moderate views as "bad Muslims".

And finally, it appears to me that in the modern world, anyone answering no is in effect either continuing to uphold a "Christian State" worldview - or in favour of the banishment of all religions from the marketplace.

==

*A secondary question to my mind, which should perhaps be on another thread, is what the theological basis for Christians' (in my view, undisputable) reinterpretation of their scriptures is.

[ 18. November 2015, 07:51: Message edited by: Eutychus ]
 
Posted by Baptist Trainfan (# 15128) on :
 
My wife is of the view that Islam is going through the ructions of something very similar to the Christian Reformation and Counter-Reformation, with differing (and conflicting) notions of the roles of religion, violence and civil society. We can certainly read about the horrors of that time (perpetrated by all sides) and there do seem to be uncanny parallels with today, although the technology and media have naturally moved on.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Eutychus:
Are you really suggesting that everybody back in the day was merely deploying such "impossible" interpretations for expedient and cynical ends (or were plain stupid) and that nobody was making an honest and intelligent stab at understanding what the text meant to them?

Are you really suggesting that this is somehow my personal problem?

It's equally a problem for all those who don't believe that the NT endorses the coercive enforcement and adoption of Christianity, which I imagine includes everyone on the Ship, including yourself.

quote:
And are you in the mean time reversing the argument exactly when it comes to Muslims and claiming that the only valid interpretation of the Koran that anyone can take seriously is one that enjoins violence?
Nope.

Simply pointing out that an interpretation of the Koran as endorsing religious violence is, and always has been, recognised as an at least, and probably lot more, valid handling of its text as the alternative.
 
Posted by Gamaliel (# 812) on :
 
My point was a pernickety and pedantic one, most certainly, mr cheesy.

Ok, 2 years isn't a long time, but my point was that the mass Huguenot migration to England (and subsequently Ireland too it seems) as well as other parts of Europe post-dated the Quaker migrations to Pennsylvania.

That's not to minimise the level of both high and low level pressure upon Quakers and other Dissenters. And whilst persecution/lack of religious tolerance was a major factor in the Pennsylvania experiment there were other factors involved too - as the article you linked to acknowledges ... William Penn saw it as a money-making enterprise to pay off his debts for one thing and there was also that utopian idea - common to many radical religious groups - of starting all over again from scratch and creating some form of alternative society ... in this case based on Quaker principles.

I'm not knocking that, all I'm saying is that the pressure/persecution facing Protestant dissenters in England was a lot less intense than that facing Huguenots in France ... all Huguenot pastors were exiled, many Huguenots were executed or sent to the galleys as slaves.

The Church of England didn't actually execute any Quakers - although Puritans in New England did.

The last person to be burnt at the stake for heresy in England was Edward Wightman in 1612. Sure, the authorities killed and executed Covenanters in Scotland in the 1670s and '80s - including the two women drowned at Wigtown in 1685 for refusing to swear an oath acknowledging James VII/II as head of the Kirk.

[Ultra confused]

On t'other side of the coin we have the Taliban-esque behaviour of extreme Covenanters - who murdered the Archbishop of St Andrews in 1679 and the Fifth Monarchy Men who went on the rampage across London in January 1661 provoking a crack-down on Dissenters by the authorities.

I'm not excusing the pressure/persecution of Protestant Dissenters during the reigns of Charles II and James II - but you can understand why the royalist authorities were jumpy - after all, as far as they were concerned the 'sectaries' had murdered both the King and the Archbishop of Canterbury and been responsible for the Civil Wars.

As far as the Quakers go, Cromwell seems to have taken a fairly lenient view of them but you've only got to read the writings of John Bunyan to see how the Friends were regarded by even the other independent dissenting groups - as misguided heretics at best and a threat to the very fabric of society at worst.

I've come across Friends today who regard George Fox as being somewhat mentally unbalanced - although I doubt that many of his antics would earn him a place in the Ship's Fruitcake Zone these days ...

Anyhow, those are all pernickety points and your essential point holds, that French Protestant refugees were largely welcomed and tolerated here at the same time as other forms of indigeneous Protestant were pressurised or even persecuted.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Kaplan Corday:
It's equally a problem for all those who don't believe that the NT endorses the coercive enforcement and adoption of Christianity, which I imagine includes everyone on the Ship, including yourself.

You'll have to clarify just what you think the "problem" is, but for the avoidance of doubt, I don't believe the NT endorses the coervice enforcement and adoption of Christianity. However, my position is as follows:

- Firstly, I don't believe the view that the NT does not endorse the coercive enforcement and adoption of Christianity has always been self-evident to all honest and right-minded thinkers

- Secondly, I believe the reason this view now appears self-evident to many is as much a product of the prevailing hermeneutic as it is of the text itself.

For the avoidance of doubt (again), yes I think the prevailing hermeneutic is right, but I think there is a hermeneutic in play (and that it forms a legitimate part of what I might term "the word of God", without which the Scriptures are a dead letter).

Do you concede you are applying a hermeneutic to the Scriptures (Old and New Testaments), or do you indeed think their "plain meaning" is and always has been the same?

quote:
an interpretation of the Koran as endorsing religious violence is, and always has been, recognised as an at least, and probably lot more, valid handling of its text as the alternative.
Citation needed. Why is the "violent" interpretation of the Koran "more valid"?

On what basis do you discount the Muslim scholars referenced earlier that say otherwise?

Would you describe them as "bad Muslims"?

And how is it that your reasoning applies to understanding violence in the Koran and not, say, our reinterpretation of the violence of the Old Testament?

[ 18. November 2015, 08:46: Message edited by: Eutychus ]
 
Posted by beatmenace (# 16955) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Alan Cresswell:
No, it doesn't require much imagination. Which is probably part of why it was the normal way of thinking about the nation state for most of Christian history. Which doesn't, of course, necessarily make it right.

I didn't say anything about it being right - just some above seem unable to believe that anyone could read the bible and get that from it.

That is a failure of imagination.

Is it not worth mentioning that for most of that time 'Anyone' was usually illiterate and had to depend on the party line from Priest, Pope or King, to know what the bible supposedly taught. I guess all those had considerable investment of the idea of the 'Christian Nation'.
 
Posted by Truman White (# 17290) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Truman White:
As a matter of interest, does the Qu'ran have anything equivalent to "Love your enemies and pray for those who persecute you?"

Good and evil [conduct] are not equal. Repel [evil] with what is best. [If you do so,] behold, he between whom and you was enmity, will be as though he were a sympathetic friend. But none is granted it except those who are patient, and none is granted it except the greatly endowed. (Surah 41:34-35)
Alright Boogie? I've read that three times now and I'm none the wiser. Any chance of a paraphrase or a bit of commentary?
 
Posted by Eutychus (# 3081) on :
 
Do you really need
quote:
Good and evil [conduct] are not equal. Repel [evil] with what is best. [If you do so,] behold, he between whom and you was enmity, will be as though he were a sympathetic friend
explaining, or explaining away?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Truman White:
Alright Boogie? I've read that three times now and I'm none the wiser. Any chance of a paraphrase or a bit of commentary?

The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (the good). Then he, between whom and you there was enmity (the enemy), will become as though he was a close friend.
 
Posted by Penny S (# 14768) on :
 
Here's the Guardian's take on the Eastenders' pre-recorded episode with the passage from the Qur'an.

A Muslim's take on the meaning of Islam.

As usual, the comments section is full of not-at-all typical-lefty-yogurt-knitting-sandal-wearing-naive-idiots who have come over from the Daily Mail to spread their version of the truth.
 
Posted by molopata (# 9933) on :
 
quote:
Originally posted by Eutychus:
And are you in the mean time reversing the argument exactly when it comes to Muslims and claiming that the only valid interpretation of the Koran that anyone can take seriously is one that enjoins violence?

Well one problem is that in this particular discipline Mohammed led by example whereas Jesus (with the possible exception of the Temple incident) did not.
Of course Mohammed did not preach unbridled violence; he did impose rules, which was widely interpreted as progress back in the day.
 
Posted by gorpo (# 17025) on :
 
quote:
Originally posted by Penny S:
Here's the Guardian's take on the Eastenders' pre-recorded episode with the passage from the Qur'an.

A Muslim's take on the meaning of Islam.

As usual, the comments section is full of not-at-all typical-lefty-yogurt-knitting-sandal-wearing-naive-idiots who have come over from the Daily Mail to spread their version of the truth.

That might be the view of many, or even a majority, of individual muslims. Facts show that when they become the majority of the population in any country, things go really bad. You don´t see any muslim nation with total religious freedom. Even the most "secular" islamic nations, like Turkey or Indonesia, would be considered terribly opressive in terms of religion by western standards.

Also, it´s interesting how the media has very different standards do define what is "fundamentalism" when it comes to christians and muslims. If you are a christian, believing that homossexual marriage is not acording to God´s will is enough to be considered a horrible fundamentalist. If you are a muslim, as long as you don´t commit or support acts of physical violence, that´s enough to be considered a very peaceful person and definitely a non-fundamentalist. Only by those standards you can say that most muslims are not fundamentalists. If you compared the ideas of moderated, peaceful muslims to those of the fundamentalist christians, there isn´t any difference concerning subjects like homossexuality, the role of women, religion & state, abortion, etc.

[ 18. November 2015, 21:09: Message edited by: gorpo ]
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by gorpo:
You don´t see any muslim nation with total religious freedom. Even the most "secular" islamic nations, like Turkey or Indonesia, would be considered terribly opressive in terms of religion by western standards.

You find very few nations with "total religious freedom" - at the extremes no nation would permit religion that involved human sacrifice, even animal sacrifice would be too far for most.

I know a couple of Christians from Indonesia working here. From what I gather, major religions enjoy protection under Indonesian law, though minority and sectarian religions are not generally tolerated. So, you're OK in Indonesia as a Lutheran, Methodist or Catholic. But, Mormons or JWs can find themselves in trouble. Indonesian law prohibits "questioning a major religion" with potential lengthy imprisonment, which generally works as a universal blasphemy law.
 
Posted by Martin60 (# 368) on :
 
Eutychus, no violent interpretation of the Quran or the TaNaKh is necessary. They are full of 'redemptive' violence.

Jesus ISN'T. He's full of non-violent redemption.

It's not a matter of interpretation.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Martin60:
Eutychus, no violent interpretation of the Quran or the TaNaKh is necessary. They are full of 'redemptive' violence.

Jesus ISN'T. He's full of non-violent redemption.

It's not a matter of interpretation.

If Jesus is full of non-violent redemption then how and why have Christian countries, and Christians themselves, carried out so much violence under the flag of redemption?
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Eutychus:
You'll have to clarify just what you think the "problem" is

No I won't, because I am referring to the problem which raised.

If you believe that the NT does not teach religious violence, then you believe that it is has never taught YOU religious violence, and YOU are stuck with what you outlined as the problem of previous Christians who thought it did - a problem which cannot be wriggled out of by attempting to cite different hermeneutics.

If a succeeeding generation of Christians adopts yet another hermeneutic and decides that the NT does in fact require them to practise holy war, is that going to retrospectively invalidate your present position?

quote:

On what basis do you discount the Muslim scholars referenced earlier that say otherwise?

The issue is whether Islam, in contrast to the NT, countenances religious violence, and in fact no branch of Islam, not even the relatively pacifist Sufis, has ever totally eschewed holy war.

As Molopata points out, it was practised by Islam's founder, which has to count for something.

Your "Muslim scholars" at no point renounce jihad per se, but simply discuss the circumstances and manner in which it can be fought.
 
Posted by Kaplan Corday (# 16119) on :
 
Apologies for confused syntax in previous post - I stuffed up the editing.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Martin60:
Eutychus, no violent interpretation of the Quran or the TaNaKh is necessary. They are full of 'redemptive' violence.

Jesus ISN'T. He's full of non-violent redemption.

It's not a matter of interpretation.

What Sioni said.

Clearly, some (Constantine allegedly for one...), have managed to see things otherwise.

Secondly, you and Kaplan Corday keep skipping lightly over the Old Testament, unsurprisingly because it's chock-full of violence in God's name. Of course you can argue, and I think rightly so, that "things are different now", but Christianity is a history of applying new hermeneutics onto old texts.

I agree that Jesus provides a reason par excellence for doing so, but nonetheless I think it's a bit unfair to, as it were, prohibit Muslims from developing alternative hermeneutics for their foundational texts when basically, that's what Christianity does all the time.

(I would like at some point to explore the notion of the inspiration of interpretation).
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Kaplan Corday:
YOU are stuck with what you outlined as the problem of previous Christians who thought it did - a problem which cannot be wriggled out of by attempting to cite different hermeneutics.

Why is this more of a problem for me than it is for you?

quote:
If a succeeeding generation of Christians adopts yet another hermeneutic and decides that the NT does in fact require them to practise holy war, is that going to retrospectively invalidate your present position?
I think we are called to do the best with the light that we have and that what subsequent generations do with the light that they have is not my responsibility. To put it another way, I think I'm right, and do my best to act in line with my convictions, but I'm not sure I'm right for all time everywhere.

quote:
The issue is whether Islam, in contrast to the NT, countenances religious violence, and in fact no branch of Islam, not even the relatively pacifist Sufis, has ever totally eschewed holy war.

As Molopata points out, it was practised by Islam's founder, which has to count for something.

Your "Muslim scholars" at no point renounce jihad per se, but simply discuss the circumstances and manner in which it can be fought.

As I understand it, part of the debate in Islam is over the extent to which there can be a hiatus from its foundational context.

(In matters unrelated to current events, I have been reading about how Islam's desert roots result, according to some, to it having difficulty in makng sense of the sea).

I think those scholars accept that jihad exists, but are trying to confine it to situations that will no longer arise in everyday life.

I think most Christians take a similar approach with regard to, say, the bloodier aspects of eschatology, although some of the more enthusiastic Israel fans appear to seriously entertain the prospect of actual, justified holy war to retake the promised land.

To summarise: I think the hermeneutical gymnastics that go on in Christianity and Islam are not so very different from one another. Clearly, there are those within Islam who do not countenance religious violence, and I refuse to pretend they don't exist; indeed, I think it's my responsibility to extend the hand of friendship to them.

I don't think it's my call to decide whether that makes them "bad Muslims". Peace-loving Islamic hermeneutics may indeed be doomed to failure, but in view of our bloody Church history I think we should at least give them the chance to try within contemporary secular society. Not doing so simply provides fuel for the hermeneutics of violence - on both sides.
 
Posted by Martin60 (# 368) on :
 
Eutychus, er, what's the TaNaKh? Jesus came in to a culture of extreme redemptive violence and ... redeemed it of VIOLENCE.

And well done for tacitly acknowledging the fundamental, integral violence of the Quran and therefore Islam.

What Islam needs is Jesus. He'll do the same for them what He did for Judaism. They won't get another messiah. And they need Him in US. That's the deal. There is no other. Unless we wait for His return in a hundred ... thousand years.

The fact that NOBODY listens, NOBODY wants to hear, including you still I recall from postings at the time of Charlie Hebdo, and me for nearly 60 years until the face of Christ staring at me from the cross confronted me thanks to the Holy Spirit working His ineffable way with Brian McLaren and Rob Bell and many others and me therefore in that quantum tunnelling effect He seems to have, is obvious.

You, of all people, cannot hear? Will not? It's too simple? I'm not sure what Kaplan Corday's problem is, if he has one; one sidedly banging on at Islam's inseparable violence? Which is part of the problem. If that's the perception. But he's a GOOD MAN. Like you Eutychus. He balks at our responsibility for the culture of violence? Then that's part of the problem too.

I am NOT - not a good man and not Islamophobic, unless you show me where I'm blind to it. I acknowledge OUR violence, we people of the Book. Jesus IS the answer to that. For everyone. Always has been.

Make it so. THAT'S our job. In and by the Spirit.

[ 19. November 2015, 09:25: Message edited by: Martin60 ]
 
Posted by mr cheesy (# 3330) on :
 
This is a really odd argument - which seems to amount to "Islam is violence and Christianity is peace, therefore the solution is for Muslims to become Christians".

The stories of Mohammed and Jesus Christ are different. Well done for noticing.

But it doesn't follow that having scriptures which are about violence leads inevitably to violence nor that having scriptures modelling peace lead to peace.

Martin, what are you talking about. I don't suppose you even agree with yourself if you stop to read what you've written.

The fact is that all religious scriptures are open to interpretation and reinterpretation. A model of Jesus Christ does not lead everyone to being an absolute pacifist (of course not) and the model of Mohammed (or even Moses, of course) does not lead everyone to being a mad suicide bomber.

The absolute bullshit of this is that anyone can claim the "correct" reading of their own scriptures would inevitably lead to peace whilst at the same time disallowing believers of other religions to say the same about their scriptures.
 
Posted by Martin60 (# 368) on :
 
ALL is violence, the New Testament writers included, except Jesus. There is NONE in Him.

Simple mate.

When are we actually going to try it?
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Martin60:
Eutychus, er, what's the TaNaKh?

Tanakh is an acronym for entirety of the Hebrew Scriptures—Torah, Nevi'im ("Prophets"), and Ketuvim ("Writings").
 
Posted by Truman White (# 17290) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Truman White:
Alright Boogie? I've read that three times now and I'm none the wiser. Any chance of a paraphrase or a bit of commentary?

The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (the good). Then he, between whom and you there was enmity (the enemy), will become as though he was a close friend.
Cheers - got that now.

@Eutychus - Explaining would have been fine.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Eutychus:
Secondly, you and Kaplan Corday keep skipping lightly over the Old Testament, unsurprisingly because it's chock-full of violence in God's name. Of course you can argue, and I think rightly so, that "things are different now", but Christianity is a history of applying new hermeneutics onto old texts.

As is Judaism, starting from the OT alone, so yes the particular level of foundational violence indicated in the text is not necessarily indicative of the type of hermeneutic which then ends up being applied to that text hundreds of years later.

I think people who are arguing that the text itself necessarily leads to a particular hermeneutic need to be able to deal with this counter argument.
 
Posted by Eutychus (# 3081) on :
 
@Truman White: my apologies.

quote:
Originally posted by Martin60:
Eutychus, er, what's the TaNaKh? Jesus came in to a culture of extreme redemptive violence and ... redeemed it of VIOLENCE.

See what chris stiles said.

quote:
And well done for tacitly acknowledging the fundamental, integral violence of the Quran and therefore Islam.
I really don't think that's a judgement call I can make. It leads some to violence, but then again so does Christianity, Old and New Testaments.

quote:
What Islam needs is Jesus (...)
You, of all people, cannot hear?

I'm playing a long game [Smile] .

First off, I don't think Islam needs Jesus, I think people need Jesus: all of us, as you say.

The question to my mind is: starting from where we are now, what is the best way of giving people (particularly Muslims, if you like) an opportunity to encounter Jesus?

My answer to this, from where I'm sitting, is:

(i) to pray and act for the peace of the city - which translates into lobbying and acting in favour of multi-faith secularity instead of secularism (the other alternatives as I seem them are either to attempt to proscribe religion altogether, or I suppose try for a "Christian" state again...).

Yes that means giving Islam a place along with everyone else, but I honestly think that's the best option on the table right now, and it's one for which I can produce what I feel to be a coherent theological argument.

I would rather a few "God-fearers" of any stripe than a whole horde of rabid secularists. And it gives lots more of room for the Church to demonstrate God's love and preach the Gospel.

Islam might have a challenge on its hands to modernize: in the meantime, let's see if the Church can rise to the challenge of "walking in God's love and giving it away".

(ii) trying my best to exemplify the values of the Kingdom of God at the most basic, day-to-day level of my life with the pepole I meet.
 
Posted by Gamaliel (# 812) on :
 
As so often, Eutychus reflects the voice of common sense.
 
Posted by Golden Key (# 1468) on :
 
Re interpreting scriptures:

ISTM that goes with any revealed religion, scripture, tradition--you're stuck with the revelation, and have to make some sort of sense of it.

And it's not just "People of the Book" religions. Gandhi had that problem regarding a violent passage in his scriptures.
 
Posted by Martin60 (# 368) on :
 
Aye. Gracious too. Most.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by gorpo:
You don´t see any muslim nation with total religious freedom. Even the most "secular" islamic nations, like Turkey or Indonesia, would be considered terribly opressive in terms of religion by western standards.

You find very few nations with "total religious freedom" - at the extremes no nation would permit religion that involved human sacrifice, even animal sacrifice would be too far for most.

I know a couple of Christians from Indonesia working here. From what I gather, major religions enjoy protection under Indonesian law, though minority and sectarian religions are not generally tolerated. So, you're OK in Indonesia as a Lutheran, Methodist or Catholic. But, Mormons or JWs can find themselves in trouble. Indonesian law prohibits "questioning a major religion" with potential lengthy imprisonment, which generally works as a universal blasphemy law.

Reading this immediately brought to mind that Germany bans the Church of Scientology.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by mr cheesy:
This is a really odd argument - which seems to amount to "Islam is violence and Christianity is peace, therefore the solution is for Muslims to become Christians".

I doubt very much whether you think that it
"seems to amount to" any such thing.

Your "really odd argument" is nothing more than a contrived caricature, or travesty, for polemical purposes.

1. Suggesting that Islam - on the basis of Muhammed's example. the weight of relevant suras in the Koran, and the preponderance of interpretation and practice over Islam's history- permits jihad," is not the same as saying "Islam is violence".

2. Suggesting that the NT does not on any reasonable interpretation sanction holy war, or crusade, does not rule out the possibility of Christian support for coercion in law enforcement, or even for just war, so is not the same thing as saying "Christianity is peace".

3. I know of no-one who has ever said that if all Muslims became Christians there would be world peace. Have you?
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Kaplan Corday:
YOU are stuck with what you outlined as the problem of previous Christians who thought it did - a problem which cannot be wriggled out of by attempting to cite different hermeneutics.

Why is this more of a problem for me than it is for you?
Because your hermeneutical relativism requires you to believe one thing, but simultaneously hold that other Christians in the past were right to believe(and that possibly Christians in the future will be justified in believing) something which you know to be manifestly untrue, ie that Christ meant us to use means such as imprisonment, torture and execution to punish and prevent unbelief and heresy, and enforce conversions.

Sometimes hermeneutical considerations are relevant, and sometimes they are not.

For example, I am a Nicene Christian, but can understand Arius's position.

(Once while teaching an introductory survey course in Church History, I got a student to do a presentation on Arius, and a very deep and perplexed silence fell over the class as they read over the list of Arius's proof texts, which he had run off and handed out to them!)

On the other hand, if I might be permitted a gross but pertinent example, suppose that an apologist for paedophilia used the example of Christ's picking up the children to bless them as an argument for their position.

No-one in their right mind would start mumbling about hermeneutics, but would instantly call it out as bullshit, and that is what I am doing with the idea that Christ just might, on certain interpretations, have meant us to physically bludgeon people into the Kingdom.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Kaplan Corday:
Because your hermeneutical relativism requires you to believe one thing, but simultaneously hold that other Christians in the past were right to believe(and that possibly Christians in the future will be justified in believing) something which you know to be manifestly untrue

I have never said our forebears were "right to believe" x or y.

I can, however, believe that some sincerely thought they were right in such beliefs, in much the same way as I have little doubt that some Christians sincerely believed that, say, slavery was divinely ordained, and they had a well-developed hermeneutic to support their position.

So I think there is room for "more light to break forth from God's word". If that's "hermeneutical relativism" so be it, but I tend to think we wouldn't have had, say, the Reformation without it.

quote:
Sometimes hermeneutical considerations are relevant, and sometimes they are not.
I just can't share your apparent absolute certainty that you can definitively tell the difference.

In my experience, dismissing a hermeneutic as "obvious bullshit" that "no-one in their right mind" would countenance is the first step towards neglecting to work out just why it's "obvious bullshit" - and thus running the risk of believing what will become to be seen, subsequently, as, well, obvious bullshit. I'm sure a lot of Jesus' hearers thought that what he said was "obvious bullshit" (a number of examples spring to mind); but it wasn't.
 
Posted by Martin60 (# 368) on :
 
Nick baby, I was being ironic. I know full well what TaNaKh means. Why would I have used a term I didn't understand? That I had introduced? I was countering Eutychus' incorrect point that I was ignoring its violence. I fully pre-empted that.

We - and by that I mean youse guys - Eutychus, Sioni and Gamaliel I reckon for a start; are dabbling in pragmatism, are at the edge, as Eutychus said about an implicitly 'eirenic' hermeneutic not applying in all circumstances. Jesus runs out for us all. We are ALL left feeling, 'Surely not THAT far, THIS far. There are limits!'. No there aren't. Not in Jesus' life.

And Justin, Andrew and George have ALL failed way before them.

Eutychus, YOU are the best I've seen. Better than them as a Christian leader in this regard. Outside the emergent church. But why do I need to see what chris said? I had already. I doesn't answer my point to you in the slightest.
 
Posted by mr cheesy (# 3330) on :
 
According to a book I'm reading,* until the 18 century, writers did not associate the character of Hamlet with indecision. This seems so alien to the common narrative we learn about Shakespeare's prince that it is hard to understand. Apparently before an influential critic of the time wrote about Ham's "irresolution", which it was said "formed so marked a part" of his (H's) character, the normal way of reading the play was that he (H) was a bold, reasonable man making hard choices in a totally unreasonable situation.

I'm no friend of Shakespeare plays, but is there any performance of Hamlet today that does not emphasise his tortured doubts? We seem to accept this almost universally and without question - but how would we actually know whether the interpretation we hold 500 years later is more (or less) of the mind of the Bard than the one held 100 years later? Is, in fact, our understanding of Hamlet more related to the developing social understanding our ourselves than any closer relationship we have with the text or the mind of the balding poet from Stratford?

Or perhaps more importantly - were the previous generations who read Shakespeare "wrong" to read the play differently? How are we making that judgement?

We can fling around big words like "hermeneutical", but the long-and-short of it is that we believe we have the "right" reading of scripture and those people in the past who acted differently were "wrong" - they didn't properly read the text, they were not seeped within the whole message of the scriptures, etc and so on.

This is clearly not about relativism. That's to misunderstand what is being said - namely that a reasonable person in the past given the information that they had could have reasonably come to a different conclusion to the one we all (I think) accept today. It is clearly not just that they were "unreasonable" and therefore read crusades into the scriptural text that could not be supported by it.

It is to say that being scholarly, and devout and intelligent and devoted to the NT is not necessarily leading one to decry a certain behaviour. Similarly being those things to the Koran does not necessarily lead to violence.

We can indeed call previous hermeneutical views utter bullshit. Of course we can. But why then can't a Muslim call the hermeneutical view that calls their religion one of violence bullshit? Why are they not allowed to reinterpret and reassess the very basis of what their faith is about?


* Schultz, K (2010) Being Wrong Portabello Books pp 170-4

[ 20. November 2015, 07:33: Message edited by: mr cheesy ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Martin60:

We - and by that I mean youse guys - Eutychus, Sioni and Gamaliel I reckon for a start; are dabbling in pragmatism, are at the edge, as Eutychus said about an implicitly 'eirenic' hermeneutic not applying in all circumstances. Jesus runs out for us all. We are ALL left feeling, 'Surely not THAT far, THIS far. There are limits!'. No there aren't. Not in Jesus' life.

And Justin, Andrew and George have ALL failed way before them.

Or maybe, in fact, you are wrong. Maybe in rejecting Just War, you've ignored the important principle of protection for the innocent, of using the best tools you have to try to defeat the darkness.

As I've said before, I'm practically speaking a pacifist, but your constant citing of Andrew White, Justin Welby and Pope Francis is getting pretty wearing.

You don't agree with their theological view. OK Martin, we get it. Move on and tell someone who hasn't already heard your rants a million times before.
 
Posted by Golden Key (# 1468) on :
 
mr cheesy--

IIRC, the Koran is supposed to have been dictated directly to Mohammed. Don't remember if by God or Gabriel or who.

If I've got that right and it's basic to Islam, then it corresponds to fundamentalist Christian beliefs: sola scriptura (scripture is the only authority, other than God); infallible; inerrant in the original manuscripts; directly inspired and even dictated by God; and basically a user's manual. And Nasty Outcomes are promised by God if you change "one jot or tittle" of what God said, and even worse if you teach your changes.

I grew up in a little fundamentalist church--not the foaming at the mouth kind; but very studious; and the pastor often gave very long sermons, stepping through a passage one original-language word at a time.

In that part of the Christian spectrum, you just don't go messing with the Book. So I can empathize with people of other faiths not wanting to mess with their books.

And if you pick at a loose thread hanging from a sweater, you might unravel the whole thing.
 
Posted by mr cheesy (# 3330) on :
 
Right, but there are ways to understand Islam which do not involve unravelling the whole thing.

For example this whole concept of "Jihad". I've had a lot of conversations with Muslims who tell me that this is to be translated as "struggle" - and that the message they get is not about violence at all but something loosely aligned with the Christian concept of a spiritual struggle "against the powers of this dark world and against the spiritual forces".

In my view there is very little difference between the range of Christian views on violence and the range of Muslim views on violence.

The only difference is that there appear at the moment to be a larger number of people who read a justification for extreme violence from the Koran (leading to both the emergence of IS, the terrible Saudi regime and the acts of brutality in places like Bangladesh) than from the bible (leading to murders of doctors in abortion clinics).

I can't see any reason to suppose that either of those extremes are really to be regarded as normal.
 
Posted by Eutychus (# 3081) on :
 
I have started a separate thread on "the inspiration of interpretation" here.
 
Posted by Gamaliel (# 812) on :
 
Probably time to nip over to Euthychus's thread about interpretation - but just one observation before I do so ...

'Hermeneutical relativism' - can anyone here, anyone, honestly, honestly, honestly cross their heart and hope to die, say that they are not themselves some kind of hermeneutical relativist.

We are ALL hermeneutical relativists.

The only choice we have, it seems to me, is to acknowledge the extent to which we are.
 
Posted by Gamaliel (# 812) on :
 
The irony in your Arius example, of course, Kaplan Corday, is that some of the Church Fathers accused Arius and other heretics of effectively adopting a 'sola scriptura' approach - although they didn't frame it in those terms of course ...

Early on there was the development of the idea of the apostolic deposit and tradition - later to develop into Big T Tradition - being the antidote to heretical proof-texting.

What those who opposed Arius were concerned about - and yes, it was a close-run thing - was the cherry-picking use of proof-texts outwith the overall thrust of tradition. But you knew that anyway ...

It is a conundrum that those of us who sit outside Big T Tradition but who remain Nicene-Chalcedonian in our creedal understandings have to resolve in some way or other. I'm not sure I have ... but you may have settled the issue in your own mind.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Eutychus:
... (In matters unrelated to current events, I have been reading about how Islam's desert roots result, according to some, to it having difficulty in makng sense of the sea). ...

Probably a tangent, and I've no idea what the source of this might be, but I suspect it's portentous nonsense, the sort of thing a person who has been told to produce 500 words when he or she realises the magazine goes to bed in an hour's time and they can't think of anything.
 
Posted by mr cheesy (# 3330) on :
 
This academic essay suggests that the above is not just a late-Friday idea dreamed up by a lazy journalist.

(also, I should note, that this scholar thinks it is complete nonsense.)

[ 20. November 2015, 16:39: Message edited by: mr cheesy ]
 
Posted by Stetson (# 9597) on :
 
Cheesy wrote:

quote:
According to a book I'm reading,* until the 18 century, writers did not associate the character of Hamlet with indecision. This seems so alien to the common narrative we learn about Shakespeare's prince that it is hard to understand. Apparently before an influential critic of the time wrote about Ham's "irresolution", which it was said "formed so marked a part" of his (H's) character, the normal way of reading the play was that he (H) was a bold, reasonable man making hard choices in a totally unreasonable situation.

Well, just as an example, at one point, Hamlet has the opportunity to off Claudius, but elects not to do so because Claudius is in the middle of prayer, and Hamlet thinks this means his soul would go to heaven, and Hamlet prefers that he go to Hell.

That's always struck me as the sort of excuse you make when you're trying to avoid doing something you know you should do, and are grasping about for any rationale. Furthermore, it is implied immediately afterwards that Claudius' prayers were insincere, and hence he probably could have been sent straight to Hell by a thrust of Hamlet's dagger.

Mind you, if Hamlet didn't know that the prayer was impotent, then refraining from the attack might be a logical choice. I'd be interested to know if it was widely believed in Shakespeare's day that dying during prayer would send you straight to Heaven.
 
Posted by Brenda Clough (# 18061) on :
 
Also Hamlet has no difficulty with being brisk and decisive when offing Rosencrantz and Guildenstern. Boom, they're outa there, no shilly-shallying.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by mr cheesy:
This academic essay suggests that the above is not just a late-Friday idea dreamed up by a lazy journalist

The reference I was citing is in this 2002 article (translation mine):
quote:
Islam came from the desert and (...) its entire relationship with the environment is characterized by its origins
It was also discarded by the article I was translating, but noted as widespread in academic circles.
 
Posted by Martin60 (# 368) on :
 
Rant eh mr cheesy? Projection calling the pot black. It was worth getting you to proclaim just war. You're not alone. Eutychus appears to twist in the wind on that. You don't.

There is NO just war in Christ. Time we tried it. I.e. NO war. NO Christian justification of war. NO Christian participation in war. NONE. Let's try that again. For the first time in 1700 Constantinian years.

It conquered the most powerful empire the Earth had ever seen at the time.

[ 20. November 2015, 22:09: Message edited by: Martin60 ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Martin60:
For the first time in 1700 Constantinian years.

It conquered the most powerful empire the Earth had ever seen at the time.

"Twist in the wind" eh Martin?

If by that you mean that I can't make up my mind about the concept of just war, then yes.

But, as thrashed out ad nauseam here before, today, for better or worse, is not 1700 years ago.

Unlike then, we have nation states, Christians in positions of political responsibility, and so forth. As then, we have Scriptures that talk about the authorities bearing the sword, of which our interpretation varies, in large part with the times.

I think the "absolute Christian" answer to questions like these competes with the "Christian engaged in society" and "Judeo-Christian heritage" ones. Life is about muddling through taking all three into consideration.

[ 21. November 2015, 06:45: Message edited by: Eutychus ]
 
Posted by Martin60 (# 368) on :
 
It's not as harsh as it looks Eutychus. It's harsher. It's CERTAINLY not an insult. You are a good man. I LOOK to you. Not Justin, Andrew and George. Believe me. You're our man on the ground. In the air. Feet on the ground. And off. Again. Twist in the wind means to be hung old style, lynched, not dropped, alive, conscious, in agnony, writhing. You're me up there, out there, I'm in my arm chair.

You're the best there is mate. I couldn't do it. There is NO judgement and NO criticism of you. But. And, your last paragraph says it all. You twist in the wind for us.

How are we to be as wise as serpents? HARMLESS as doves? How are we NOT to inwardly applaud airstrikes, outwardly praise heroic tooled up cops when doing the common sense thing of taking them for granted as part of the inevitable outworking of this? That tars you with my brush. You may well agonize over it all.

This week, because of Paris, I WAS putting myself in the place of a decision maker trying to be eirenic, like Jezza. The closest I've got to it was being foreman on a jury in a nasty case. It haunts me 20 years later.

I CAN see me saying, 'Make it so.' based on consensus. And even when being looked to alone. I came across an account in a novel recently (can't remember which!): There's a suspect in a capital situation. A truly loving, faithful colleague utterly KNOWS his innocence. Their senior KNOWINGLY asks the colleague to build the best case against the suspect, so that he, the senior, can make the right decision. The colleague is MOST convincing. A superb example of how we can all act with faith and integrity and men die. Forsythe rightly called it the Devil's Alternative.

God help us all as we twist in the wind.

Is the ONLY way out not to take part? Been there. Last night I had to escort a violent irrational man out of the building, behind a woman, and keep my hands in my pockets while he ramped himself up on the door to smash my face in. So no, one has to take part. Scary as it is.

God bless you Eutychus. It would be my privilege to sit by your side and nod. Say aye. But we MUST agonize this out. Is the compulsion.

[ 21. November 2015, 10:09: Message edited by: Martin60 ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Martin60:
one has to take part. Scary as it is.

I might be tempted to take that as my sig, if I may.

You attribute much agonizing to me, probably accurately so, but wasn't it you talking about projection just now? [Biased] Don't tell me you're not agonizing too.

I think part of the, er, Christian way through is

a) recognizing that on the engagement/separation scale, different Christians legitimately put the cursor at different places. This fact is both our great strength and our Achilles' heel. The more we recognize it, the more it becomes a strength.

b) taking a stand out there in the world which is consistent both with our individual conscience and our recognized role.

At an utterly basic, individual level, we are called to love our neighbour and our enemy and the outcomes should be pretty self-evident (which is not to say easy).

The more one has a public role engaging a constituency, the more complicated it gets.

I'm signatory to a declaration to be read out tonight at an inter-faith gathering. I thought carefully about the capacity/ies in which I signed it, and those in which I didn't sign it, if that makes sense.

(For instance, I did not sign it in any capacity representing evangelical leaders in the city, which I could have done pretty legitimately, becaue I know many of them disagree deeply with ecumenical, let alone inter-faith initiatives).

[ 21. November 2015, 10:30: Message edited by: Eutychus ]
 
Posted by Baptist Trainfan (# 15128) on :
 
Could we hear what the Statement says, please? It could be helpful. (PM me if you prefer).

And I share your agonising - as my congregation well know.

[ 21. November 2015, 11:29: Message edited by: Baptist Trainfan ]
 
Posted by Martin60 (# 368) on :
 
I'm VERY moved mate. Most. God bless you again. It would be an honour and if you could respond as Baptist says, ... stone me weeping ... please do.
 
Posted by Martin60 (# 368) on :
 
Long Mars.
 
Posted by Golden Key (# 1468) on :
 
Not sure where's the best place for this, but:

"Saudi Arabia creates Islamic bloc to fight terror groups" (Yahoo). It's a long article, and I've only skimmed it, but might be worth discussion.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Golden Key:
Not sure where's the best place for this, but:

"Saudi Arabia creates Islamic bloc to fight terror groups" (Yahoo). It's a long article, and I've only skimmed it, but might be worth discussion.

This simply adds to the mess, as do our warplanes.
 
Posted by Alan Cresswell (# 31) on :
 
In theory, a military alliance of islmaic nations to counter islamic terrorists makes a lot of sense. But, whether it works in practice is another question. And, since I can't see how conventional military action can counter terrorism another conventional military force on the table will make very little difference.

What is needed is non-military (or, minimal military) actions - intelligence sharing, identifying and closing funding routes and arms supplies, an ideological offensive. This alliance should allow improved intelligence sharing. But, whether other aspects of the required actions will be forthcoming is questionable.
 
Posted by Martin60 (# 368) on :
 
It's just sectarianism. A clash of fundamentalisms, of eschatologies.
 
Posted by Golden Key (# 1468) on :
 
Re eschatologies (from whatever religion), apocalypses, and possibilities that go bump in the night:

Maybe we can just skip them? As Joshua, the computer, said in "War Games": "Strange game. The only winning move is not to play."
 
Posted by Martin60 (# 368) on :
 
[Overused]

The reality is, we have to play nicely with those who don't. Starting with the majority of Christian, who don't.

Christianity was a puritanical doomsday cult for its first century after all. Whence the Crusades. Including our current one.
 
Posted by Doublethink. (# 1984) on :
 
Vladimir Putin professes himself to be a Christian.
 
Posted by Martin60 (# 368) on :
 
But like the vast majority of those who do, he fundamentally, definitively, isn't.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Depending on the formula you accept, he definitely is. All you do is ask, and you get your ticket to heaven.
 
Posted by Martin60 (# 368) on :
 
And bomb who you please.
 


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