Thread: The origins and spread of evil and sin within our lives Board: Oblivion / Ship of Fools.
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Posted by no prophet's flag is set so... (# 15560) on
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I had been brought up to think and believe that evil was sin. Meaning that things I thought of doing, and did (or not), and the responsibility for it was in my desires or will. However, some 50 years after understanding this as a young boy and teenager, life experience seems to tell me that evil in my experience is also much more what others have done that have greatly affected me. Things like violence.
My question is how do we put the two together? Or do we? That which we have done or left undone, and, that which others have evilly done to us, traumatising us. Can we say that we 'own' any sin from evil done to us that we have not done ourselves?
Posted by Lamb Chopped (# 5528) on
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I handle it by considering it all part-and-parcel of living in a ruined creation. The sin/evil within me, which issues forth in my own personal acts of sin/evil, is one tentacle of the overall monster. Everyone else has their own tentacles. And then there are the tentacles that snake through nonhuman creation, things like the really abhorrent wasp practice of laying eggs inside a living creature to eat it alive.
The reason this model is useful to me is it stops me trying to parcel out "this sin is mine, that one is yours, we can have an argument over who's responsible for this other particular mess, now what about that one..." That's a waste of time when you see the whole mess as interconnected--to change the metaphor, as a single cancer that has metastasized through the body. The point is not arguing over whose tumor is that one. The point is to get the whole damn mess straightened out as quickly and effectively as possible.
Posted by Raptor Eye (# 16649) on
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It's our responsibility to not only trap our own harmful tendencies before they are out into action, and to avoid tripping other people up too, but to also stop the evil of others in its tracks as Jesus demonstrated on the cross.
None of which is easy. If faith, hope and love remain, that helps.
Posted by quetzalcoatl (# 16740) on
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I would say to the OP, have a break from this stuff. It's all too nightmarish and paranoid for my taste, and too circular also.
I know that some people have very tough lives, but I'm not sure the solution is all this stuff about cancer and monsters; it just seems guaranteed to restimulate the trauma.
Posted by LeRoc (# 3216) on
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Good one. Instead of focussing on sin, "what can I do to do slightly better?" can be an interesting and more positive question.
Posted by no prophet's flag is set so... (# 15560) on
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There is interesting (and chilling) biblical stuff about the "punishing the childrten for the sins of the parent to the 3rd and 4th generation" (my wording of Numbers 14:18). Which I take, not as a threat, but as a statement of truth or at least truthiness. If something bad happens to you, you carry it with you, and it affects your kids and their kids. I don't much like the idea of "ruined creation" but sometimes it fits.
I understand the caution about not dwelling on this stuff. Problem is, when it dwells externally and then comes back like a cat with 9 lives.
Posted by Martin60 (# 368) on
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I believe that the consensus now is not to KEEP telling our stories, but find parallel ones, divergent ones from others. I felt so sorry for Dr. Sheila Cassidy, constantly telling her story.
But FIRST, tell your story no... Pour it out mate. This seems a new take, it needs to be said.
Posted by Raptor Eye (# 16649) on
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We will be ambushed by our memories, sometimes years after the events, and the feelings may come flooding back, but that isn't the same thing as our continuing to press the bruise so that it never heals.
There is wisdom in that our reactions will impact not only upon ourselves but on those around us. Learning to respond with love rather than to react with hatred helps, but again it isn't easy. I see nothing wrong with setting ourselves difficult, even impossible, tasks if they will help us and others to live in a better world.
It is not about feeling guilt for not achieving perfection, but about doing our best toward it. The notion of sin is positive consciousness.
Posted by Martin60 (# 368) on
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And Lamb Chopped, how is creation ruined?
Posted by Nick Tamen (# 15164) on
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I wouldn't say "ruined." That implies that creation is damaged beyond repair—or redemption. "Marred" or "broken," perhaps. Or, of course, "fallen."
Posted by Martin60 (# 368) on
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How?
Posted by Nick Tamen (# 15164) on
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quote:
Originally posted by Martin60:
How?
Through alienation from God, from the Creator.
Posted by footwasher (# 15599) on
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quote:
Originally posted by Martin60:
How?
Easy peasy.
Creation is like an unbroken horse. Good. God said so.
However, it can be better.
Broken.
Subdued.
Productive.
Fruit bearing.
God commanded Adam to subdue the earth, of which his body was microcosm.
But commands can't do the job, because of the weakness of the flesh. Grace, approval, union with God, can.
So Adam needed to be IN the Garden. He needed to have immunity, be innocent about sin. To be non culpable. Non transgressive. Only the pure can see God.
However, he disobeyed the warning. He got separated from God.
Now he can only be with God again by regaining that immunity. In a different way. By becoming a citizen of another country. By becoming it's ambassador.
Diplomatic immunity.
Geddit?
2 Corinthians 12:9And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.
Posted by LeRoc (# 3216) on
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I'm disagreeing with both Nick Tamen and footwasher. Not bad in one post.
Posted by Martin60 (# 368) on
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quote:
Originally posted by Nick Tamen:
quote:
Originally posted by Martin60:
How?
Through alienation from God, from the Creator.
How?
Posted by Lamb Chopped (# 5528) on
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quote:
Originally posted by Nick Tamen:
I wouldn't say "ruined." That implies that creation is damaged beyond repair—or redemption. "Marred" or "broken," perhaps. Or, of course, "fallen."
Ruined, marred, broken, fallen--choose your metaphor. But certainly not beyond repair or better, resurrection--God's on it already.
What I'm referring to is a persistent sense of wrongness that winds through the current creation, which human beings express as "it shouldn't be this way." The kinds of things that fuel discussions of how God can be good and yet X happens in this world.
The most obvious case is that we have a whole species of creature (humanity) which recognizes a code of behavior seemingly inborn and expressed with minor variations in all cultures--and yet, to a man (or woman, or child) we fail to live up to it. Now that's just freaky. Birds have their birdy codes--they sing, build nests, lay eggs, and such--but they don't appear from the outside to have near the amount of trouble we have in living up to our own codes of humanity. You may find the odd murderous sparrow somewhere--a cannibalistic duck, or a greedy parrot that hoards resources in a major way--but they are odd enough that they wind up on social media under "Didja hear about this?".
Creatures that fail to follow the standards of their species are the exception, not the rule. But with us, heck, if you look at nothing but behavior, you'd never know we had a code/standard/law that was so different from our behavior. The code an alien would deduce from simple observation would be vastly different than the one that our mothers and and grandmothers taught us when we were knee high.
Posted by footwasher (# 15599) on
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quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by Nick Tamen:
I wouldn't say "ruined." That implies that creation is damaged beyond repair—or redemption. "Marred" or "broken," perhaps. Or, of course, "fallen."
Ruined, marred, broken, fallen--choose your metaphor. But certainly not beyond repair or better, resurrection--God's on it already.
What I'm referring to is a persistent sense of wrongness that winds through the current creation, which human beings express as "it shouldn't be this way." The kinds of things that fuel discussions of how God can be good and yet X happens in this world.
The most obvious case is that we have a whole species of creature (humanity) which recognizes a code of behavior seemingly inborn and expressed with minor variations in all cultures--and yet, to a man (or woman, or child) we fail to live up to it. Now that's just freaky. Birds have their birdy codes--they sing, build nests, lay eggs, and such--but they don't appear from the outside to have near the amount of trouble we have in living up to our own codes of humanity. You may find the odd murderous sparrow somewhere--a cannibalistic duck, or a greedy parrot that hoards resources in a major way--but they are odd enough that they wind up on social media under "Didja hear about this?".
Creatures that fail to follow the standards of their species are the exception, not the rule. But with us, heck, if you look at nothing but behavior, you'd never know we had a code/standard/law that was so different from our behavior. The code an alien would deduce from simple observation would be vastly different than the one that our mothers and and grandmothers taught us when we were knee high.
Umm, all of nature is in competition, some species more than others. There are species of birds that murderously push their nestmates out in order to get all the feeding. Animal mothers routinely bump of the weakest in the litter...
Man is the only creature that values the image of God in a fellow human being, in some societies more than others. Special care for the weakest and the most disadvantaged, affirmative action, these are marks of progressive societies.
Posted by no prophet's flag is set so... (# 15560) on
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Re the ruined creation (or marred etc), it got me thinking to a book I read a few years ago "The Other Side of Eden" (Hugh Brody). He discussed aboriginal cultures from the Americas. How they were in tune with the rhythms of the natural world. One I recall is that he went to a west coast community to discuss setting up some sort of program or presentation. The community of people discussed when a species of fish (eulachon, if memory serves) would be coming from the ocean up the river, and decided when the program would occur based partly on that.
This makes me wonder if the words of the Joni Mitchell composition Woodstock could possibly be true at all in the world, and whether we can get ourselves back to the garden at all at all.
Thanks for leading me in this thread toward some optimism even if I don't understand how.
[ 26. January 2016, 16:51: Message edited by: no prophet's flag is set so... ]
Posted by Baptist Trainfan (# 15128) on
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quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by Nick Tamen:
I wouldn't say "ruined." That implies that creation is damaged beyond repair—or redemption. "Marred" or "broken," perhaps. Or, of course, "fallen."
Ruined, marred, broken, fallen--choose your metaphor. But certainly not beyond repair or better, resurrection--God's on it already.
A lot of the old (?Reformed) theologians spoke of the Creation being "totally depraved". However a lot of people misunderstood their meaning.
For they were not saying "the whole creation is as bad as it could possibly be", but "every part of the creation has in some way been touched by sin". Not quite the same thing - and certainly allowing the hope of redemption.
[ 26. January 2016, 16:52: Message edited by: Baptist Trainfan ]
Posted by Lamb Chopped (# 5528) on
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quote:
Originally posted by footwasher:
Umm, all of nature is in competition, some species more than others. There are species of birds that murderously push their nestmates out in order to get all the feeding. Animal mothers routinely bump of the weakest in the litter...
Man is the only creature that values the image of God in a fellow human being, in some societies more than others. Special care for the weakest and the most disadvantaged, affirmative action, these are marks of progressive societies.
I was not attempting to show humanity as somehow worse than the rest of creation. All parts of creation have problems.
I was rather showing that humanity is odd in one particular way, which is that it appears to a much larger range of ... deviations? ... from its self-confessed behavioral code. The ways we go wrong appear to be more numerous, more creative, and more widespread than those of other species.
As for “marks of progressive societies,” I would argue that these are actually marks of, shall we call them, blessedly RE-gressive societies, places/times where human beings actually hew closer to the code we all acknowledge than elsewhere. The closer we are to that code, the more “human” we are and the less distorted. But of course it’s easier to go downhill than up, easier to break than to fix.
Posted by HughWillRidmee (# 15614) on
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quote:
Originally posted by footwasher:
Special care for the weakest and the most disadvantaged, affirmative action, these are marks of progressive societies.
You do realise that there is a clear correlation between the most caring societies and those which are least religious don't you?
Posted by Martin60 (# 368) on
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Like.
So, footwasher, creation is broken because it's not broken. Riiiiight. Who was Adam?
Lamb Chopped. None of those metaphors work.
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
Posted by Lamb Chopped (# 5528) on
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Thanks for yet another metaphor, Martin.
Posted by Martin60 (# 368) on
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What for what?
Posted by footwasher (# 15599) on
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I've lived in Sweden and observed the irony. Is it possible that last religious countries and atheists have figured out that the best way to pass your life is with the least amount of conflict, through altruism? Explaining their selfless attitudes?
Quote
Zuckerman sells humanity short. If people are content but no longer care about transcendent meaning and purpose or life beyond death, that's not a sign of greatness but tragic forgetfulness. Their horizon of concern is too narrow. They were made for more. What does it profit a society if, as this book's jacket notes, it gains "excellent educational systems, strong economies, well-supported arts, free health care, egalitarian social policies, outstanding bike paths, and great beer," but loses its soul? Can a country build strong social systems and keep its soul? While I am thankful for Zuckerman's reminder about Christianity's social implications, and the example of a place that meets those obligations differently than we do, I am sad he misses the rest.
Type "what the least religious nations can tell us" in Google to read the entire article.
I think the image of God manifests in people who are educated and free, as opposed to societies tyranised by organised religion, some of which work actively to keep the populace hungry and busy, scared and in debt. Free thinking is a good thing, even in religious organisations. Look at the leeway given for a broad spectrum of views in the Anglican church. I was around during the David Jenkins kerfuffle. E__pic!
Posted by footwasher (# 15599) on
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quote:
Originally posted by Martin60:
Like.
So, footwasher, creation is broken because it's not broken. Riiiiight. Who was Adam?
Lamb Chopped. None of those metaphors work.
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
Yup, just love the punnology! Adam stalled the completion of creation by not subduing his body, put to death it's capricious-ness through the Holy Spirit.
Seriously, the whole of creation waits in eager expectation for the full revelation of the sons of God (Romans 8:19).
[ 27. January 2016, 10:39: Message edited by: footwasher ]
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Martin60:
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
I think this is deeply true.
We live in an incredibly complex world with endless ways to hurt each other. Yet we live in animal bodies which struggle to leave behind the protective herd/tribe/group/flock instincts.
Have you seen how cruel chimpanzees are to those not of their own tribe? We have a common ancestor with the chimps - not so long ago in relative terms.
The miracle is the good in us. The fact that we can live in enormous cities in (relative) peace is simply amazing.
We should celebrate the positive.
Posted by Raptor Eye (# 16649) on
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The good in us, the kindness we might show to a complete stranger, the self-giving love that leads to actions against our own interests, has its origin in God. We know that instinctively. We must put words to it and distort it if we want to claim it as our own.
Or we might pretend, for our own self-interests, which leads us back to sin - the origin of which is deception, a denial of God's goodness.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
Like.
So, footwasher, creation is broken because it's not broken. Riiiiight. Who was Adam?
Lamb Chopped. None of those metaphors work.
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
Yup, just love the punnology! Adam stalled the completion of creation by not subduing his body, put to death it's capricious-ness through the Holy Spirit.
Seriously, the whole of creation waits in eager expectation for the full revelation of the sons of God (Romans 8:19).
Who, what is Adam?
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Martin60:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
Like.
So, footwasher, creation is broken because it's not broken. Riiiiight. Who was Adam?
Lamb Chopped. None of those metaphors work.
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
Yup, just love the punnology! Adam stalled the completion of creation by not subduing his body, put to death it's capricious-ness through the Holy Spirit.
Seriously, the whole of creation waits in eager expectation for the full revelation of the sons of God (Romans 8:19).
Who, what is Adam?
Adam is the one who is inseparable from humanity. For any given reason, where Adam goes, humanity must go. Maybe he is the only one who can sign documents. Maybe he needs his family close by. You choose.
A good way to understand Adam is to imagine he is your father. Imagine also you are working in Monaco. The latter, as all are aware, is a tax free zone, as far as incomes are concerned.
Suppose your father committed a crime. This led to his deportation back to Blighty. Remember, where he goes you have to go. As a result of his crime, therefore, the full family must return home.
Now see what develops. Now, now, you must pay tax on your income. Not paying tax is an infraction, you are non compliant if you don't pay tax.
What has happened is that where you could formerly do something, not pay tax and be NOT in infraction, now, not paying tax makes you a transgressor.
You have moved from a zone which is free from the jurisdiction of law to a zone which is under the jurisdiction of law.
Well, that's who Adam is.
The guy who got you turfed out of a law free zone into a law infested zone!
Posted by quetzalcoatl (# 16740) on
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Yes, it's all clear now!
Posted by Martin60 (# 368) on
:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
Like.
So, footwasher, creation is broken because it's not broken. Riiiiight. Who was Adam?
Lamb Chopped. None of those metaphors work.
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
Yup, just love the punnology! Adam stalled the completion of creation by not subduing his body, put to death it's capricious-ness through the Holy Spirit.
Seriously, the whole of creation waits in eager expectation for the full revelation of the sons of God (Romans 8:19).
Who, what is Adam?
Adam is the one who is inseparable from humanity. For any given reason, where Adam goes, humanity must go. Maybe he is the only one who can sign documents. Maybe he needs his family close by. You choose.
A good way to understand Adam is to imagine he is your father. Imagine also you are working in Monaco. The latter, as all are aware, is a tax free zone, as far as incomes are concerned.
Suppose your father committed a crime. This led to his deportation back to Blighty. Remember, where he goes you have to go. As a result of his crime, therefore, the full family must return home.
Now see what develops. Now, now, you must pay tax on your income. Not paying tax is an infraction, you are non compliant if you don't pay tax.
What has happened is that where you could formerly do something, not pay tax and be NOT in infraction, now, not paying tax makes you a transgressor.
You have moved from a zone which is free from the jurisdiction of law to a zone which is under the jurisdiction of law.
Well, that's who Adam is.
The guy who got you turfed out of a law free zone into a law infested zone!
When?
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Martin60:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
Like.
So, footwasher, creation is broken because it's not broken. Riiiiight. Who was Adam?
Lamb Chopped. None of those metaphors work.
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
Yup, just love the punnology! Adam stalled the completion of creation by not subduing his body, put to death it's capricious-ness through the Holy Spirit.
Seriously, the whole of creation waits in eager expectation for the full revelation of the sons of God (Romans 8:19).
Who, what is Adam?
Adam is the one who is inseparable from humanity. For any given reason, where Adam goes, humanity must go. Maybe he is the only one who can sign documents. Maybe he needs his family close by. You choose.
A good way to understand Adam is to imagine he is your father. Imagine also you are working in Monaco. The latter, as all are aware, is a tax free zone, as far as incomes are concerned.
Suppose your father committed a crime. This led to his deportation back to Blighty. Remember, where he goes you have to go. As a result of his crime, therefore, the full family must return home.
Now see what develops. Now, now, you must pay tax on your income. Not paying tax is an infraction, you are non compliant if you don't pay tax.
What has happened is that where you could formerly do something, not pay tax and be NOT in infraction, now, not paying tax makes you a transgressor.
You have moved from a zone which is free from the jurisdiction of law to a zone which is under the jurisdiction of law.
Well, that's who Adam is.
The guy who got you turfed out of a law free zone into a law infested zone!
When?
When Adam chose to have immediate access to knowledge of good and evil.
How?
First, let's see where the explanation of how sin made its first appearance, by Augustine, went wrong and how THAT happened.
Augustine made a mistake with his use of a wrong Latin translation of Romans 5:12 which used a preposition which is considered to be the most disastrous preposition in history.
QUOTE
But Augustine did not devise the concept of original sin. It was his use of specific New Testament scriptures to justify the doctrine that was new. The concept itself had been shaped from the late second century onward by certain church fathers, including Irenaeus, Origen and Tertullian. Irenaeus did not use the Scriptures at all for his definition; Origen reinterpreted the Genesis account of Adam and Eve in terms of a Platonic allegory and saw sin deriving solely from free will; and Tertullian’s version was borrowed from Stoic philosophy.
http://www.vision.org/visionmedia/article.aspx?id=227
Instead of understanding it as "because", Augustine understood it as "in whom":
Quote
Augustine took Paul’s phrase “ἐφ᾽ ᾧ πάντες ἥμαρτον” following the Vulgate “in quo omnes peccaverunt” to be “in whom [Adam] all sinned”.
(The Greek can be transliterated ef’ ho pantes hemarton.) Well, Augustine didn’t actually use the Vulgate, which was being translated during his lifetime, but the sometimes not very accurate Old Latin translations. But his Latin version seems to have been similar to the Vulgate here. Doug continues:
the Augustinian interpretation of Paul’s “ἐφ᾽ ᾧ πάντες ἥμαρτον” as meaning “in whom all sinned” makes it the most disastrous preposition in history. All modern translations agree that its proper meaning is “because.”
More precisely, “the most disastrous preposition” is ἐφ᾽ ef’, a contracted form ofepi meaning “on”. The Greek phrase ἐφ᾽ ᾧ ef’ ho literally means “on which”, or possibly “on whom”, but is commonly used to mean “because”, or perhaps “in that”. The problem is that the Latin rendering of ἐφ᾽ ᾧ, in quo, is ambiguous between “in which” and “in whom” (I’m not sure if it can also mean simply “because” or “in that”), and Augustine understood it as meaning “in whom”, i.e. “in Adam”.
So, according to Augustine all sinned “in Adam”, which he understood as meaning that because Adam sinned every other human being, each of his descendants, is counted as a sinner. This is his doctrine of “original sin”, that every human is born a sinner and deserves death because of it. He may have taken up this idea because it agreed with his former Manichaean theology. This teaching is fundamental to most Protestant as well as Roman Catholic teaching today. For example, it underlies the Protestant (not just Calvinist) teaching of total depravity, that the unsaved person can do nothing good, a teaching for which there is little biblical basis apart from Augustine’s misunderstanding which was followed by Calvin.
http://www.gentlewisdom.org/246/augustines-mistake-about-sin/
That's right folks, it's:
because Adam sinned that sin entered the world,
NET Bible
So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned--
NOT:
it's because we all have sinned in Adam that sin entered the world,
Douay-Rheims Bible
Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.
Posted by mr cheesy (# 3330) on
:
Is it really necessary to SHOUT in capitals with each other? Do you think you can learn to code and quote posts properly, please, footwasher?
Your posts would be a lot easier to comprehend if you used italics or bold to highlight things you think are particularly important - and used the quotation code functions listed below the box where you type your posts.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by mr cheesy:
Is it really necessary to SHOUT in capitals with each other? Do you think you can learn to code and quote posts properly, please, footwasher?
Your posts would be a lot easier to comprehend if you used italics or bold to highlight things you think are particularly important - and used the quotation code functions listed below the box where you type your posts.
A thousand apologies! I shall dust of my 10 pound laptop and apply it to the task. I actually have Quark Xpress loaded on it and believe you me, I know how to use it!
The smartphone is retired forthwith.
Posted by Boogie (# 13538) on
:
So.
We had ancestors, who were all animal. A common ancestor with chimpanzees. Slowly, over millions of years, we evolved to become human with immediate access to knowledge of good and evil.
One of these humans was in a position to choose human behaviour (kindness to neighbours/strangers) over animal behaviour? (rip their face off and eat their babies). This was Adam?
In what way did he - poor man! - cause things to be evil for the rest of us?
I think we all have the choice - give in to the 'Chimp' or rise above it. This choice is exercised all day, every day, minute by minute.
[ 28. January 2016, 10:27: Message edited by: Boogie ]
Posted by LeRoc (# 3216) on
:
quote:
Boogie: I think we all have the choice - give in to the 'Chimp' or rise above it. This choice is exercised all day, every day, minute by minute.
Good one. When I think about 'sin' and dealing with sin, rising above our evolutional constraints is a good way of looking at it. It's not all there is to sin, and it is a bit more complex than that (not all our evolutional instincts are bad), but it is an interesting viewpoint to be looking at sin.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Boogie:
So.
We had ancestors, who were all animal. A common ancestor with chimpanzees. Slowly, over millions of years, we evolved to become human with immediate access to knowledge of good and evil.
One of these humans was in a position to choose human behaviour (kindness to neighbours/strangers) over animal behaviour? (rip their face off and eat their babies). This was Adam?
In what way did he - poor man! - cause things to be evil for the rest of us?
I think we all have the choice - give in to the 'Chimp' or rise above it. This choice is exercised all day, every day, minute by minute.
The choice is not animal or moral creature. It was noble spirit/noble body configuration or noble spirit/ignoble body (unrestrained, untamed, unsubdued body) configuration.
A useful way to look at it is as humanity had an opportunity to finish college, but partied, and dropped out. The unfortunate bit is, apart from non fulfillment of potential, is that now that humanity is flipping burgers, it doesn't have the support system to do evening class.
That lacuna is filled by Christ.
Being IN Christ fills in for being IN the Garden. Foreshadowed by the Promised Land, the Kingdom of God...
Posted by LeRoc (# 3216) on
:
quote:
footwasher: A useful way to look at it is as humanity had an opportunity to finish college, but partied, and dropped out.
The analogy does nothing for me.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by footwasher:
The choice is not animal or moral creature. It was noble spirit/noble body configuration or noble spirit/ignoble body (unrestrained, untamed, unsubdued body) configuration.
At what point in our evolution did we/Adam have a noble spirit/noble body configuration? And, if we did, how did we survive considering we/Adam would have had our faces ripped off if we didn't fight back?
Posted by quetzalcoatl (# 16740) on
:
And giving in to the chimp is also useful for humans. OK, we learn to use violence in controlled ways, and in socially adapted ways, but the state is often said to have a monopoly of violence, except in extreme situations, as in Syria.
For someone like myself, living in a place such as London, violence is rarely called for, but I do rely on the state, and its 'bodies of armed men'.
But other animals also moderate violence; they don't go around ripping each other's throats out. They also use submission and other means as a way of avoiding it, see your local wolf pack.
Doesn't evolution deal with all this?
[ 28. January 2016, 11:45: Message edited by: quetzalcoatl ]
Posted by footwasher (# 15599) on
:
Post a quote:
Originally posted by Boogie:
quote:
Originally posted by footwasher:
The choice is not animal or moral creature. It was noble spirit/noble body configuration or noble spirit/ignoble body (unrestrained, untamed, unsubdued body) configuration.
At what point in our evolution did we/Adam have a noble spirit/noble body configuration? And, if we did, how did we survive considering we/Adam would have had our faces ripped off if we didn't fight back?
It was the desired result, not a completed possession passed from God to Adam. The project was a partnering between them, rather like a father and son embarking on completing an assembly kit.
The situation in the Genisis account describes a presentation of an incomplete creation, of which Adam was a part. God's instruction was to subdue it. So the raw material was noble spirit in an untamed body. His task was to put death the deeds of the body through the Holy Spirit, accessible to those in the Garden. Even now, believers are instructed to put to death the deeds of the body through the Spirit, which those in Christ have access to.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by LeRoc:
quote:
footwasher: A useful way to look at it is as humanity had an opportunity to finish college, but partied, and dropped out.
The analogy does nothing for me.
Nothing wrong with partying.My children see me do it. It's the intent. I do it to enjoy company, be entertained by the creativity, insight and mostly spontaneity of the human mind. My children do it wrong when they do it instead of attending to training, and intending to be autonomous when they are not ready. It's a rebellious intent.
[ 28. January 2016, 12:15: Message edited by: footwasher ]
Posted by footwasher (# 15599) on
:
quote:
Originally posted by quetzalcoatl:
And giving in to the chimp is also useful for humans. OK, we learn to use violence in controlled ways, and in socially adapted ways, but the state is often said to have a monopoly of violence, except in extreme situations, as in Syria.
For someone like myself, living in a place such as London, violence is rarely called for, but I do rely on the state, and its 'bodies of armed men'.
But other animals also moderate violence; they don't go around ripping each other's throats out. They also use submission and other means as a way of avoiding it, see your local wolf pack.
Doesn't evolution deal with all this?
It's a manifestation of conditioned reflex. Tigers and lions adopt different social structures because one lives in the plains, the other in thick jungle...
[ 28. January 2016, 12:18: Message edited by: footwasher ]
Posted by LeRoc (# 3216) on
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quote:
footwasher: Nothing wrong with partying.My children see me do it. It's the intent. I do it to enjoy company, be entertained by the creativity, insight and mostly spontaneity of the human mind. My children do it wrong when they do it instead of attending to training, and intending to be autonomous when they are not ready. It's a rebellious intent.
Mwah. I'm familiar with the parable of the talents of course and yes, it is good to use our potential. But your comparison makes God look like this guy, and I don't like him very much.
For example, there needs to be a reason why we should attend training instead of partying.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by footwasher:
quote:
Originally posted by quetzalcoatl:
And giving in to the chimp is also useful for humans. OK, we learn to use violence in controlled ways, and in socially adapted ways, but the state is often said to have a monopoly of violence, except in extreme situations, as in Syria.
For someone like myself, living in a place such as London, violence is rarely called for, but I do rely on the state, and its 'bodies of armed men'.
But other animals also moderate violence; they don't go around ripping each other's throats out. They also use submission and other means as a way of avoiding it, see your local wolf pack.
Doesn't evolution deal with all this?
It's a manifestation of conditioned reflex. Tigers and lions adopt different social structures because one lives in the plains, the other in thick jungle...
Hmm, I'm not sure about conditioned reflex, that sounds rather glib.
We know that some animals show cooperation, a sense of fairness, methods of punishment, of course, in a less complex way than humans. But maybe there is a lineage here. It doesn't seem all that mysterious.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by LeRoc:
quote:
footwasher: Nothing wrong with partying.My children see me do it. It's the intent. I do it to enjoy company, be entertained by the creativity, insight and mostly spontaneity of the human mind. My children do it wrong when they do it instead of attending to training, and intending to be autonomous when they are not ready. It's a rebellious intent.
Mwah. I'm familiar with the parable of the talents of course and yes, it is good to use our potential. But your comparison makes God look like this guy, and I don't like him very much.
For example, there needs to be a reason why we should attend training instead of partying.
The text tells us that juveniles are not responsible because their perception of right and wrong are not fully developed, "before the child can tell sweet from sour", "ask him if he was blind or not, he is of age"...
The secular world tells us that the moral lobe of the brain of a juvenile is not fully developed before puberty, explaining why girls make better judgment calls than boys, they attain puberty faster...
[ 28. January 2016, 12:51: Message edited by: footwasher ]
Posted by footwasher (# 15599) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by footwasher:
quote:
Originally posted by quetzalcoatl:
And giving in to the chimp is also useful for humans. OK, we learn to use violence in controlled ways, and in socially adapted ways, but the state is often said to have a monopoly of violence, except in extreme situations, as in Syria.
For someone like myself, living in a place such as London, violence is rarely called for, but I do rely on the state, and its 'bodies of armed men'.
But other animals also moderate violence; they don't go around ripping each other's throats out. They also use submission and other means as a way of avoiding it, see your local wolf pack.
Doesn't evolution deal with all this?
It's a manifestation of conditioned reflex. Tigers and lions adopt different social structures because one lives in the plains, the other in thick jungle...
Hmm, I'm not sure about conditioned reflex, that sounds rather glib.
We know that some animals show cooperation, a sense of fairness, methods of punishment, of course, in a less complex way than humans. But maybe there is a lineage here. It doesn't seem all that mysterious.
Interesting case of herds of deer near the former East German border which avoided electric fences after herd members were killed. Today, after all the original herds died out, current herd members still avoid the location, even though the fence no longer exists...
[ 28. January 2016, 12:55: Message edited by: footwasher ]
Posted by HughWillRidmee (# 15614) on
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quote:
Originally posted by Raptor Eye:
The good in us, the kindness we might show to a complete stranger, the self-giving love that leads to actions against our own interests, has its origin in God. We know that instinctively. We must put words to it and distort it if we want to claim it as our own.
Nonsense - I know nothing of the sort. This, I suspect, is an assumption which you choose to believe based on the necessity of your dogma rather than evidence.
Altruistic behaviour has its justification in the needs of each of us as we perceive ourselves to be part of society within the constraints of our unconscious reactions to stimuli.
quote:
Or we might pretend, for our own self-interests, which leads us back to sin - the origin of which is deception, a denial of God's goodness.
Except that you have no evidence for God and it is clear that the imagined God is not only good but also evil - otherwise why delay his return until many billions are to be punished for their ignorance.
It is not deceptive to state simply that one is unable to believe in something which, at its simplest, is downright silly, whether that be a flat earth, foreseeing the future or the existence of God(s) and demi-gods.
As for what is deception - those who claim certainty where it cannot exist are deceptive, those who promise rewards and punishment they cannot evidence are deceptive, and those who seek out the vulnerable - children, the poor, the aged, the gullible and the infirm - in order to enrich themselves at the expense of their victims are deceptive - but it's all OK if it's in the service of their unevidenced soul?
I'll get my coat.
Posted by Raptor Eye (# 16649) on
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quote:
Originally posted by HughWillRidmee:
quote:
Originally posted by Raptor Eye:
The good in us, the kindness we might show to a complete stranger, the self-giving love that leads to actions against our own interests, has its origin in God. We know that instinctively. We must put words to it and distort it if we want to claim it as our own.
Nonsense - I know nothing of the sort. This, I suspect, is an assumption which you choose to believe based on the necessity of your dogma rather than evidence.
To the contrary, it is based on experience rather than dogma. Evidence is seen in a small child whose smile illustrates his recognition of goodness, and whose body language gives him away when he tells lies.
I will respond to your other comments on a separate post.
Posted by no prophet's flag is set so... (# 15560) on
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Boogie: nice translation of this into our choices to be civilized or animal.
I took a leap yesterday, and met for a long period with a priest to discuss issues of evil and how it enters our lives. He offered a very helpful idea that God does not protect us from evil, nor is evil found under every rock or in every person's will. Rather, evil is merely a fact, and some bad things that are felt as evil in our experience are merely part of how the world has developed within a developing universe. We can call some of these things unfortunate events and remove the less ominous label of evil from them. There is Boogie's idea of choice in here, and place of God as helper and supporter. But not God as rescuer and miracle maker.
[tangent]
I've heard and thought of this before, but the way it was described and discussed made it understandable in a way I didn't get before.
[/tangent]
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by HughWillRidmee:
Except that you have no evidence for God and it is clear that the imagined God is not only good but also evil - otherwise why delay his return until many billions are to be punished for their ignorance.
It is not deceptive to state simply that one is unable to believe in something which, at its simplest, is downright silly, whether that be a flat earth, foreseeing the future or the existence of God(s) and demi-gods.
As for what is deception - those who claim certainty where it cannot exist are deceptive, those who promise rewards and punishment they cannot evidence are deceptive, and those who seek out the vulnerable - children, the poor, the aged, the gullible and the infirm - in order to enrich themselves at the expense of their victims are deceptive - but it's all OK if it's in the service of their unevidenced soul?
I'll get my coat.
If I had no evidence for God's existence I would not believe it to be the truth that God is real. Goodness, kindness and love are of God. Those of us who want there to be a perfect world where nobody will harm themselves or anybody else might recognise it as the kingdom of God, and know that we don't all currently live within that kingdom - by our own free will choice. We must live side by side with those who make choices which differ from our own, and suffer the consequences of everyone's gift of free will.
We might learn by experience and repent, ie change our ways, or we might decide that we don't care, we can't be bothered, or we rather like our harmful ways. Our choice, our responsibility. Every instinct and emotion has a good purpose, but it may be corrupted into a harmful tendency.
It is never right to harm others, however much we convince ourselves that it is for their benefit. Nor is it right to keep the truth about the existence of God's goodness and love from anybody, child or adult.
Posted by Boogie (# 13538) on
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Well, chimps (and no doubt our common ancestor) are very co-operative, kind and friendly until one not of their group comes to visit. Humans are often just the same.
I still can't find 'Adam' in any of this.
I can see God as creator - 'tho I would question a lot of the way the universe works. I can also see God as helper and supporter, as no prophet says. Like quetzalcoatl says - the animal in us is also still vital for survival purposes, so we can't leave it behind but have to accept and live with it (like choosing to eat but not overeat)
Evil is a choice. We choose to rise above the animal 'raw in tooth and claw' minute by minute in all our reactions to others, in all our thoughts and deeds - or not.
This is not a Christian thing, except in that Jesus was the best ever example of it and the best ever teacher of it imo.
Posted by leo (# 1458) on
:
quote:
Originally posted by Boogie:
Evil is a choice. We choose to rise above the animal 'raw in tooth and claw' minute by minute in all our reactions to others, in all our thoughts and deeds - or not.
This is not a Christian thing, except in that Jesus was the best ever example of it and the best ever teacher of it imo.
Yes but.. many Christian will say that original sin restricts our choices for 'there is no health in us.'
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by leo:
Yes but.. many Christian will say that original sin restricts our choices for 'there is no health in us.'
As ever, this is a matter of interpretation. If we are all capable of sin (and if we are able to decide between right and wrong then we must be), and if we have all actually done something wrong (after all, which one of us is perfect?) then we might assume that we have inherited the genes which give us this lack of perfection - or health - from the first man and woman.
This does not restrict our choices, but might well explain our harmful tendencies.
Posted by leo (# 1458) on
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Indeed.
Posted by Martin60 (# 368) on
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quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
Like.
So, footwasher, creation is broken because it's not broken. Riiiiight. Who was Adam?
Lamb Chopped. None of those metaphors work.
The origin and spread of the evil and sin within our lives is a result of the exponential increase in complexity caused by the evolution of sapience.
Yup, just love the punnology! Adam stalled the completion of creation by not subduing his body, put to death it's capricious-ness through the Holy Spirit.
Seriously, the whole of creation waits in eager expectation for the full revelation of the sons of God (Romans 8:19).
Who, what is Adam?
Adam is the one who is inseparable from humanity. For any given reason, where Adam goes, humanity must go. Maybe he is the only one who can sign documents. Maybe he needs his family close by. You choose.
A good way to understand Adam is to imagine he is your father. Imagine also you are working in Monaco. The latter, as all are aware, is a tax free zone, as far as incomes are concerned.
Suppose your father committed a crime. This led to his deportation back to Blighty. Remember, where he goes you have to go. As a result of his crime, therefore, the full family must return home.
Now see what develops. Now, now, you must pay tax on your income. Not paying tax is an infraction, you are non compliant if you don't pay tax.
What has happened is that where you could formerly do something, not pay tax and be NOT in infraction, now, not paying tax makes you a transgressor.
You have moved from a zone which is free from the jurisdiction of law to a zone which is under the jurisdiction of law.
Well, that's who Adam is.
The guy who got you turfed out of a law free zone into a law infested zone!
When?
When Adam chose to have immediate access to knowledge of good and evil.
How?
First, let's see where the explanation of how sin made its first appearance, by Augustine, went wrong and how THAT happened.
Augustine made a mistake with his use of a wrong Latin translation of Romans 5:12 which used a preposition which is considered to be the most disastrous preposition in history.
QUOTE
But Augustine did not devise the concept of original sin. It was his use of specific New Testament scriptures to justify the doctrine that was new. The concept itself had been shaped from the late second century onward by certain church fathers, including Irenaeus, Origen and Tertullian. Irenaeus did not use the Scriptures at all for his definition; Origen reinterpreted the Genesis account of Adam and Eve in terms of a Platonic allegory and saw sin deriving solely from free will; and Tertullian’s version was borrowed from Stoic philosophy.
http://www.vision.org/visionmedia/article.aspx?id=227
Instead of understanding it as "because", Augustine understood it as "in whom":
Quote
Augustine took Paul’s phrase “ἐφ᾽ ᾧ πάντες ἥμαρτον” following the Vulgate “in quo omnes peccaverunt” to be “in whom [Adam] all sinned”.
(The Greek can be transliterated ef’ ho pantes hemarton.) Well, Augustine didn’t actually use the Vulgate, which was being translated during his lifetime, but the sometimes not very accurate Old Latin translations. But his Latin version seems to have been similar to the Vulgate here. Doug continues:
the Augustinian interpretation of Paul’s “ἐφ᾽ ᾧ πάντες ἥμαρτον” as meaning “in whom all sinned” makes it the most disastrous preposition in history. All modern translations agree that its proper meaning is “because.”
More precisely, “the most disastrous preposition” is ἐφ᾽ ef’, a contracted form ofepi meaning “on”. The Greek phrase ἐφ᾽ ᾧ ef’ ho literally means “on which”, or possibly “on whom”, but is commonly used to mean “because”, or perhaps “in that”. The problem is that the Latin rendering of ἐφ᾽ ᾧ, in quo, is ambiguous between “in which” and “in whom” (I’m not sure if it can also mean simply “because” or “in that”), and Augustine understood it as meaning “in whom”, i.e. “in Adam”.
So, according to Augustine all sinned “in Adam”, which he understood as meaning that because Adam sinned every other human being, each of his descendants, is counted as a sinner. This is his doctrine of “original sin”, that every human is born a sinner and deserves death because of it. He may have taken up this idea because it agreed with his former Manichaean theology. This teaching is fundamental to most Protestant as well as Roman Catholic teaching today. For example, it underlies the Protestant (not just Calvinist) teaching of total depravity, that the unsaved person can do nothing good, a teaching for which there is little biblical basis apart from Augustine’s misunderstanding which was followed by Calvin.
http://www.gentlewisdom.org/246/augustines-mistake-about-sin/
That's right folks, it's:
because Adam sinned that sin entered the world,
NET Bible
So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned--
NOT:
it's because we all have sinned in Adam that sin entered the world,
Douay-Rheims Bible
Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.
Who was Adam?
Posted by Eutychus (# 3081) on
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hosting/
The next minimalist answer to a series of nested quotes looking like something out of a demented Jenga puzzle is going to be referred to admin.
/hosting
Posted by Martin60 (# 368) on
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Sir.
Posted by footwasher (# 15599) on
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Hi Martin , you wrote,
Martin60 wrote :
quote:
Who was Adam?
Good question, especially meaningful for a Christian to ask.
Augustine's mistake resulted in the teaching that all humans existed in Adam and therefore when he sinned everybody sinned. We are born sinners.
Now we know that sin entered the world because Adam sinned. And because sin entered, death followed :
quote:
Quote
Not only is it absurd that Jerome made ἐφ’ into “in,” but he connected the ᾧ pronoun in the ἐφ’ ᾧ clause back to Adam instead of “death,” which is what makes the most sense syntactically. If the ἐφ’ ᾧ is connected to death instead, then “death spread to all by which all have sinned,” which would make death the spiritual reality that is the source of sin instead of the punishment for sin (which is how the Eastern Orthodox interpret this passage).
http://www.patheos.com/blogs/mercynotsacrifice/2012/12/12/original-sin-part-one-romans-512-21/
IOW, the Eastern Orthodox church teaches that death causes sin :
quote:
Quote
Yes, perhaps one could say that in a certain sense death itself is the "stain" of original sin. Because of the certainty of physical death, we try to evade the inevitable. This leads us to try and cheat death, which results in sin. We store more food than we need (gluttony), we horde wealth and resources (avarice), we use our reproductive potential wantonly (lechery), etc... In the quest to cheat death we distort natural God-given gifts. Thus, death causes us to sin.
This, then, is the situation
1. Adam's sin causes him and his descendants to be separated from the tree of life
2. Death results
3. Fear of death causes selfish chasing after food, shelter and large families (all resources delaying death).
A good question then is, how does the Gospel change things. In Orthodoxy, salvation means being saved not from God’s wrath, but from the power, the control, the sting and the poison of the three great enemies: sin, death, and the devil.
So the question of who was Adam, for a Christian would be, he was the old humanity of which the believer was a part, before baptism.
Who, then, IS Christ?
He is the new humanity of which we now are a part of.
Posted by Martin60 (# 368) on
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So who was Adam?
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Martin60:
So who was Adam?
The Jewish sages teach that if Adam had waited till the Sabbath, God would have given him knowledge of God and evil, a good thing but at the proper time, when he had tamed his body.
So Adam was the incomplete prototype, a noble spirit matched to a body of death, on the loose, bringinging forth little Adams (and Eves) with no recourse for God to initiate a recall. The damage control had to be sent out instead...
Posted by Martin60 (# 368) on
:
So he's a real person or not?
Posted by footwasher (# 15599) on
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quote:
Originally posted by Martin60:
So he's a real person or not?
Serious scholars recognise he is both: a real person as well as archetypal of humanity after the fall.
Posted by Martin60 (# 368) on
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Which serious scholars?
Posted by HughWillRidmee (# 15614) on
:
quote:
Originally posted by Raptor Eye:
To the contrary, it is based on experience rather than dogma. Evidence is seen in a small child whose smile illustrates his recognition of goodness, and whose body language gives him away when he tells lies.
You are misinterpreting the child's body language.
You are also assuming that the child has been taught the same values of good and bad as yours.
Children learn more in the first two years of their lives than the rest of it, it's when the neural pathways explode, only to be reduced in number as they learn what is important to them. As part of that initial learning they learn how to respond so that others will look after them. When they smile it is to gain a reaction from you because they have learnt that is an occasion when the smile will bring reward and when they demonstrate the knowledge that they have lied it is because they fear/expect the repeat of earlier felt/observed punishment. No wonder religion is readily absorbed by youngsters - evolution has programmed them to be vulnerable hasn't it.
Posted by lilBuddha (# 14333) on
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Oh rubbish to both "arguments".
@Raptor's Eye: a smile is the outer manifestation of the innate realisation of a Noble Truth. Can't prove it is not, can you?
quote:
Nor is it right to keep the truth about the existence of God's goodness and love from anybody, child or adult.
Funny, that could be as true a statement from a militant atheist or a fundamentalist Muslim as well as a fundamentalist Christian.
@HughWillRidmee: Please. We are not merely squishy robots programmed by reward/punishment. That is as silly as the "I'd slit your throat, crack your skull and feast on the goo within if it weren't for fear of God" silliness. Both are attributes of sociopathy, not normally functioning humans.
Posted by HughWillRidmee (# 15614) on
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quote:
Originally posted by Raptor Eye:
If I had no evidence for God's existence I would not believe it to be the truth that God is real.
I accept that you think you have evidence - we probably disagree about what it takes for evidence to be valid rather than illusory. quote:
Goodness, kindness and love are of God.
That is your belief – it cannot be demonstrated to be true and it is not the only possible reason why human beings should develop such behaviours to enable them to survive within groupings larger than the family - (I recently threw "Mere Christianity" at the wall - I got to page 48 - because CSL was unable to accept, partly due to the general ignorance of the early 1940s, the irrationality of the assumption he based the whole series of lectures upon.) quote:
Those of us who want there to be a perfect world where nobody will harm themselves or anybody else might recognise it as the kingdom of God,
are you suggesting that those who do not believe in your God do not want such a world? quote:
and know that we don't all currently live within that kingdom - by our own free will choice. We must live side by side with those who make choices which differ from our own, and suffer the consequences of everyone's gift of free will.
The experimental evidence is so overwhelming that almost no neuroscience researchers accept the possibility of “free will” as generally assumed. We act the way we do because of our unique mix of genetic inheritance (nature) and our lifetime experience (nurture). Decisions are made in our subconscious mind and (under ƒMRI and other scanning systems) we can see that the course of action is set in motion prior to the conscious mind kidding itself that it is exercising “free will”. quote:
We might learn by experience and repent, ie change our ways, or we might decide that we don't care, we can't be bothered, or we rather like our harmful ways. Our choice, our responsibility. Every instinct and emotion has a good purpose, but it may be corrupted into a harmful tendency.
We can change our ways because of changes to the subconscious “balance” through additional nurture imports. No element of conscious choice exists. quote:
It is never right to harm others, however much we convince ourselves that it is for their benefit.
Questionable but not central - If I use force enough to bruise and stop someone from doing something to permanently harm themselves its wrong? If I prevent them spending a lifetime regretting an action which must lead to their long-term incarceration? quote:
Nor is it right to keep the truth about the existence of God's goodness and love from anybody, child or adult.
I would agree if it were possible to demonstrate that what is taught as truth is so. A conviction, however genuinely held, has no relevance to the validity it holds.
Where do you stand on the time-honoured conviction that lying is moral if it is in pursuit of a soul's salvation?
The truth about the existence of God is that many people believe in (sometimes very) different Gods, that none of them can demonstrate that their belief is a true reflection of reality, that there is no need for God(s) outside those needs implanted in human minds and no evidence for God(s) that does not point, at least as strongly, to alternative, non-god, explanations. And just because we don’t know something does not mean that “god” must be the answer – it might be a possible answer but not “the answer”.
To go full circle - you say "It is never right to harm others, however much we convince ourselves that it is for their benefit". and yet you propose the teaching of sometimes demonstrably harmful belief, belief that leads, amongst other things, to the subjugation of women, to deliberate physical damage to those too young to give informed consent, to the impoverishment of families (think food, education and experience) through the need to fund religious institutions, the harm that occurs because people trust miracles and eschew medicine, and the psychological horrors that some have to endure because they are terrified of imaginary concepts such as a soul, the devil, hell and eternal whatever your preference.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by HughWillRidmee:
quote:
Originally posted by Raptor Eye:
If I had no evidence for God's existence I would not believe it to be the truth that God is real.
I accept that you think you have evidence - we probably disagree about what it takes for evidence to be valid rather than illusory.
Here, as with most of our areas of disagreement, I point to where observation by experience ends and where conjecture begins. Each of us might point to the other as having picked up conjecture rather than having validated observed experience. There is nowhere to go, other than to agree that we disagree as to where the truth lies.
quote:
are you suggesting that those who do not believe in your God do not want such a world?
What gives you that impression?
quote:
Questionable but not central - If I use force enough to bruise and stop someone from doing something to permanently harm themselves its wrong? If I prevent them spending a lifetime regretting an action which must lead to their long-term incarceration?
We might go into all kinds of scenario's - is it right to cut someone's arm off if it is caught in a machine, with no other way of extricating him before he will die? It isn't right to harm ourselves or other people, but it is right to do good to each other.
I don't know why you think that anyone would think it necessary to tell lies 'in pursuit of a soul's salvation.'
There is only one living God, the God that is never buried under words, thoughts, deceptions or disbelief, the God who always surfaces again and is revealed to people. The truth is always with us, and we do know it in our 'hearts and souls' - those aspects of us so elusive, so impossible to pin down.
God is not the answer as much as the question. God is not someone who fills gaps in our knowledge, but someone who opens up more of them.
Your examples of where people have and do use man-made rules they have incorporated into organised religions to do what is against God's good will is all the more reason to share the teaching of Jesus, who was so condemning of such behaviour that they crucified him.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by HughWillRidmee:
The experimental evidence is so overwhelming that almost no neuroscience researchers accept the possibility of “free will” as generally assumed. We act the way we do because of our unique mix of genetic inheritance (nature) and our lifetime experience (nurture). Decisions are made in our subconscious mind and (under ƒMRI and other scanning systems) we can see that the course of action is set in motion prior to the conscious mind kidding itself that it is exercising “free will”.
We had a neuroscience researcher on the Ship until recently (IngoB) and he did believe in free will. Perhaps not Cartesian free will, if that's what you mean by 'as generally assumed'.
There are problems with generalising from the kinds of decision - when to press a button - that can be measured and predicted when scanned to decisions in general life. Most notably, the claim that the conscious mind plays no role in decision making and only kids itself that it does does not explain why we have evolved a conscious mind that kids itself. Assuming the conscious mind is an inaccurate model of the subconscious which is doing all the work, then we must run the model at some cost in energy. For the conscious mind to evolve the cost must pay off in some way. The leading hypotheses of how it pays off of which I'm aware - for example, that the conscious mind monitors decisions and evaluates or second guesses them - require that actually the conscious mind is able to step in and alter decisions.
quote:
We can change our ways because of changes to the subconscious “balance” through additional nurture imports. No element of conscious choice exists.
The thing is, I'm not convinced you really believe this, even if you've convinced yourself you do.
Earlier in the thread, Raptor Eye opined:
quote:
The good in us, the kindness we might show to a complete stranger, the self-giving love that leads to actions against our own interests, has its origin in God. We know that instinctively.
And you replied:
quote:
Nonsense - I know nothing of the sort.
Now, your position about the conscious mind being simply an illusion that kids itself commits you to the view that we may subconsciously/ instinctively know things that we consciously think we don't know or even deny. So the strongest response you're consistently entitled to would have been: 'I have no evidence that I know anything of the sort'. But that's not what you said, and the rest of your post implied a reaction only justified by the stronger position you actually said.
It looks like all this stuff about conscious/subconscious is - whatever you've consciously convinced yourself - something you use as a weapon in polemic when it suits, but don't subconsciously believe and therefore tacitly forget about whenever it doesn't suit your present purpose.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Martin60:
Which serious scholars?
Wright quotes from him:
quote:
Quote
In my view, Adam and Eve are historical figures—real people in a real past. Nevertheless, I am persuaded that the biblical text is more interested in them as archetypal figures who represent all of humanity. This is particularly true in the account in Genesis 2 about their formation. I contend that the formation accounts are not addressing their material formation as biological specimens, but are addressing the forming of all of humanity: we are all formed from dust, and we are all gendered halves. If this is true, Genesis 2 is not making claims about biological origins of humanity, and therefore the Bible should not be viewed as offering competing claims against science about human origins. If this is true, Adam and Eve also may or may not be the first humans or the parents of the entire human race. Such an archetypal focus is theologically viable and is well-represented in the ancient Near East (p. 89). - See more at: http://biologos.org/blogs/jim-stump-faith-and-science-seeking-understanding/interpreting-adam-an-interview-with-john-walton#s thash.UcoEH80U.dpuf
Posted by Boogie (# 13538) on
:
So, somewhere, once upon a very long time ago there were two perfect humans who were innocent about sin, pure.
Animals?
They then disobeyed God's warning and received the knowledge of good and evil before they were ready.
Became human?
Then, 2000 years ago another human/god came along and sorted it all out?
All we have to do is believe this and we can share in the sorting out and leave evil behind.
If we don't/can't believe it then tough shit.
Meanwhile people who don't believe it go on living ordinary lives, most of them good lives. They make mistakes but, by and large, are kind to each other and their neighbours. Yet, somehow, they are not considered part of this 'kingdom'?
Posted by Martin60 (# 368) on
:
From the quote, I quote: "Genesis 2 is not making claims about biological origins of humanity, and therefore the Bible should not be viewed as offering competing claims against science about human origins".
As any serious scholar would have to say.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Boogie:
So, somewhere, once upon a very long time ago there were two perfect humans who were innocent about sin, pure.
Animals?
They then disobeyed God's warning and received the knowledge of good and evil before they were ready.
Became human?
Then, 2000 years ago another human/god came along and sorted it all out?
All we have to do is believe this and we can share in the sorting out and leave evil behind.
If we don't/can't believe it then tough shit.
Meanwhile people who don't believe it go on living ordinary lives, most of them good lives. They make mistakes but, by and large, are kind to each other and their neighbours. Yet, somehow, they are not considered part of this 'kingdom'?
We don't have to believe your interpretation, or any interpretation, of the Adam and Eve story. Stories are there to help us as we think about our relationship with God, not to hinder us. It is possible that the people who originally passed the stories on had no such thoughts in their minds as those some theologians have thought up and handed down since, and yet they were God's people.
We have Jesus to thank for helping us to jettison the man-made handbook, but then we made more handbooks which are not always helpful.
The Kingdom of God as I think of it is the perfect place we might want to and aim to live in, the world which is in alignment with God's will, where God's will is good. I don't rule anyone out of it. I think some people rule themselves out of it, not by what they find they can or can't believe, but by behaving in ways which are not loving or kind to all people, ie by not living in alignment with God's will.
Posted by leo (# 1458) on
:
quote:
Originally posted by footwasher:
quote:
Originally posted by Martin60:
So he's a real person or not?
Serious scholars recognise he is both: a real person as well as archetypal of humanity after the fall.
Serious? You must be joking. I have never read any that do.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Boogie:
So, somewhere, once upon a very long time ago there were two perfect humans who were innocent about sin, pure.
Animals?
They then disobeyed God's warning and received the knowledge of good and evil before they were ready.
Became human?
Then, 2000 years ago another human/god came along and sorted it all out?
*All we have to do is believe this and we can share in the sorting out and leave evil behind.
If we don't/can't believe it then tough shit.
**Meanwhile people who don't believe it go on living ordinary lives, most of them good lives. They make mistakes but, by and large, are kind to each other and their neighbours. Yet, somehow, they are not considered part of this 'kingdom'?
As for point marked*
The gospel is that we can be part of the new humanity that is putting to death the deeds of the body. Paul says where the conscience, knowledge of good and evil, was of no use in taming the body, because of the weakness of the human will, God fixed it by sending His Son:
Romans 8:3For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Now you are part of the new humanity which can enter the Kingdom, can be a blessing to the world, can subdue the earth...
By putting to death the deeds of the body by the Holy Spirit.
To answer the point marked **
There are different levels of salvation, as confirmed by Christ, when some will sit at His right hand, whilst others will sit further down the table. Those who without the law, keep the requirements of the law, will not God regard them as if they were believers? Romans 2:26
Posted by HughWillRidmee (# 15614) on
:
quote:
Originally posted by Raptor Eye:
I don't know why you think that anyone would think it necessary to tell lies 'in pursuit of a soul's salvation.'
I’ve been there when it was done – A “well-regarded Youth Evangelist” said “Faith is easy, you have it every time you turn on a tap” That’s lying about what faith is – when I turn on a tap I have a reasonable expectation based on thousands of past experiences. It’s an old tradition, some say going back to Eusebius or even earlier. Martin Luther is reported as saying ”What harm would it do, if a man told a good strong lie for the sake of the good and for the Christian church ... a lie out of necessity, a useful lie, a helpful lie, such lies would not be against God, he would accept them". It is the attitude which permits belief to be presented to the vulnerable as though it were demonstrable fact.
quote:
There is only one living God, the God that is never buried under words, thoughts, deceptions or disbelief, the God who always surfaces again and is revealed to people. The truth is always with us, and we do know it in our 'hearts and souls' - those aspects of us so elusive, so impossible to pin down. .
Hearts are easy to pin down, they’re the pump that causes our blood to circulate. Souls on the other hand cannot be pinned down – and the most reasonable explanation as to why is that they don’t exist. quote:
God is not the answer as much as the question. God is not someone who fills gaps in our knowledge, but someone who opens up more of them.
And I’m sure you believe this to be true -it’s just that you cannot demonstrate that it is. Just because you do not doubt it doesn’t make it true. I accept that you do not need evidence – I do, and there seems to none available. quote:
Your examples of where people have and do use man-made rules they have incorporated into organised religions to do what is against God's good will is all the more reason to share the teaching of Jesus, who was so condemning of such behaviour that they crucified him.
Teaching and crucifixion as, IMO, inconsistently presented in a rather dodgy collection of many years past the event marketing literature. If it is not possible to demonstrate the existence of God it is also impossible to demonstrate that he has a will – if such a will cannot be demonstrated we end up with the God who reflects our own wishes, desires and self-justifications - which may go some way to explaining why so many people are content to hijack the concept for their own wicked purposes.
quote:
Originally posted by Dafyd:
quote:
Originally posted by HughWillRidmee:
The experimental evidence is so overwhelming that almost no neuroscience researchers accept the possibility of “free will” as generally assumed. We act the way we do because of our unique mix of genetic inheritance (nature) and our lifetime experience (nurture). Decisions are made in our subconscious mind and (under ƒMRI and other scanning systems) we can see that the course of action is set in motion prior to the conscious mind kidding itself that it is exercising “free will”.
We had a neuroscience researcher on the Ship until recently (IngoB) and he did believe in free will. Perhaps not Cartesian free will, if that's what you mean by 'as generally assumed'.
There are problems with generalising from the kinds of decision - when to press a button - that can be measured and predicted when scanned to decisions in general life. Most notably, the claim that the conscious mind plays no role in decision making and only kids itself that it does does not explain why we have evolved a conscious mind that kids itself. Assuming the conscious mind is an inaccurate model of the subconscious which is doing all the work, then we must run the model at some cost in energy. For the conscious mind to evolve the cost must pay off in some way. The leading hypotheses of how it pays off of which I'm aware - for example, that the conscious mind monitors decisions and evaluates or second guesses them - require that actually the conscious mind is able to step in and alter decisions.
I think your assumption is incorrect.
quote:
We can change our ways because of changes to the subconscious “balance” through additional nurture imports. No element of conscious choice exists.
The thing is, I'm not convinced you really believe this, even if you've convinced yourself you do.
Earlier in the thread, Raptor Eye opined:
quote:
The good in us, the kindness we might show to a complete stranger, the self-giving love that leads to actions against our own interests, has its origin in God. We know that instinctively.
And you replied:
quote:
Nonsense - I know nothing of the sort.
Now, your position about the conscious mind being simply an illusion I don't think I suggested the conscious mind is an illusion did I?. that kids itself commits you to the view that we may subconsciously/ instinctively know things that we consciously think we don't know or even deny. So the strongest response you're consistently entitled to would have been: 'I have no evidence that I know anything of the sort'. But that's not what you said, and the rest of your post implied a reaction only justified by the stronger position you actually said. It is, in fact, exactly what I said. I know nothing of the sort, where "know" means I am conscious of it as a provable truth. Could it be true but unknown, yes, as could the whole supernatural caboodle, but in the absence of both evidence and need the rational response is to ignore the unknowable possibility.
It looks like all this stuff about conscious/subconscious is - whatever you've consciously convinced yourself - something you use as a weapon in polemic when it suits, but don't subconsciously believe and therefore tacitly forget about whenever it doesn't suit your present purpose.
If you can do so I recommend that you watch the television series “The Brain with David Eagleman”. The first two shows are available on the BBC iPlayer - BBC4 .
Posted by LeRoc (# 3216) on
:
Can't we create a special forum where people can go to say "You don't have scientific proof for the existence of God!" and then we set up a rota where we take turns of going into that forum and reply "We know!"
[ 30. January 2016, 21:51: Message edited by: LeRoc ]
Posted by que sais-je (# 17185) on
:
quote:
Originally posted by LeRoc:
Can't we create a special forum where people can go to say "You don't have scientific proof for the existence of God!" and then we set up a rota where we take turns of going into that forum and reply "We know!"
It wouldn't be difficult to rig up a program to scan for key phrases and automatically post a reply. It could even join the ship as a member. Would we notice?
Posted by Martin60 (# 368) on
:
I'm extremely grateful for HWR's contributions, as they are close to my other side of the same coin: Rigorous atheism with Christ.
[ 31. January 2016, 09:27: Message edited by: Martin60 ]
Posted by Boogie (# 13538) on
:
But this thread isn't about God - it's about evil.
Yes, we've had a lot of 'God is the answer to evil' posts, fair enough. She may be.
But, if evil isn't us giving in to animal desires without thought for others - then what causes it?
Even if there were an original, first, Adam who was aware of evil and chose to do it anyway - that means nothing really. The genes he passed on wouldn't cause every descendant to behave as he did. Human behaviour is far, far more complicated than that.
I don't think many people are evil. We make mistakes, we learn. By and large we do our best to care for others, both people known and unknown to us. We get on amazingly well, even in very large groups.
Some (sociopaths, psychopaths) have, one way or another, gone badly wrong and now have no empathy. But - although the damage they cause is terrible - they are very much in the minority.
Posted by Raptor Eye (# 16649) on
:
Christ radiates God, Martin: the goodness and love, peace and light of God.
There is no place for evil or sin, for deception or denial, in the presence of Christ.
Posted by Raptor Eye (# 16649) on
:
quote:
Originally posted by Boogie:
But this thread isn't about God - it's about evil.
Yes, we've had a lot of 'God is the answer to evil' posts, fair enough. She may be.
But, if evil isn't us giving in to animal desires without thought for others - then what causes it?
Even if there were an original, first, Adam who was aware of evil and chose to do it anyway - that means nothing really. The genes he passed on wouldn't cause every descendant to behave as he did. Human behaviour is far, far more complicated than that.
I don't think many people are evil. We make mistakes, we learn. By and large we do our best to care for others, both people known and unknown to us. We get on amazingly well, even in very large groups.
Some (sociopaths, psychopaths) have, one way or another, gone badly wrong and now have no empathy. But - although the damage they cause is terrible - they are very much in the minority.
Most people think of evil as the very worst actions, like murder or rape, while sin covers every little harmful thing we do, or good thing we neglect to do.
I am not convinced that everyone does continue to learn, or want to learn, nor that everyone does their best for others. I include myself here. I could do better, I could do more. I have harmful traits to continue to capture and overcome. In some matters I feel helpless in my neglect, and unsure how to proceed, using that as an excuse rather than finding a way forward. Am I giving in to animal instincts here? As you said, this seems far more subtle and cerebral than basic animal behaviour dictates.
I do know that my impetus to put away sin and draw my behaviour nearer to God's will arises from my love of God and the love of other people which comes from God.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by HughWillRidmee:
quote:
Originally posted by Dafyd:
Most notably, the claim that the conscious mind plays no role in decision making and only kids itself that it does does not explain why we have evolved a conscious mind that kids itself. Assuming the conscious mind is an inaccurate model of the subconscious which is doing all the work, then we must run the model at some cost in energy. For the conscious mind to evolve the cost must pay off in some way. The leading hypotheses of how it pays off of which I'm aware - for example, that the conscious mind monitors decisions and evaluates or second guesses them - require that actually the conscious mind is able to step in and alter decisions.
I think your assumption is incorrect.
Why do you think it is incorrect?
The conscious brain believes it is making the decisions, but in fact the decisions are already made. Why is that not an inaccurate model?
Or are you disputing the main statement, and claiming that consciousness somehow evades the laws of thermodynamics?
quote:
quote:
[qb] Now, your position about the conscious mind being simply an illusion that kids itself commits you to the view that we may subconsciously/ instinctively know things that we consciously think we don't know or even deny. So the strongest response you're consistently entitled to would have been: 'I have no evidence that I know anything of the sort'. But that's not what you said, and the rest of your post implied a reaction only justified by the stronger position you actually said. [qb]
It is, in fact, exactly what I said. I know nothing of the sort, where "know" means I am conscious of it as a provable truth.
That's not what 'know' means. I know lots of things of which I am not presently conscious.
(And if you were genuinely using such an idiosyncratic definition of 'know', it was careless not to say so in response to someone explicitly using 'know' to cover stuff of which we are not fully conscious.)
(I also know lots of things that are not provable: for example, I know that the birds I saw in a tree yesterday were woodpigeons, which is not provable, because there's no documentary evidence; and that a straight line is the shortest distance between two points.)
quote:
If you can do so I recommend that you watch the television series “The Brain with David Eagleman”. The first two shows are available on the BBC iPlayer - BBC4.
Firstly, I've read a fair amount of New Scientist and also a fair amount of philosophical discussion of these experiments, stroke victims, change blindness, etc. Therefore, I have what I consider a justifiable belief that the probability of me learning enough that I don't know already and that significantly affects my understanding of these matters is low compared to the time I would have to spend on it.
If you can't be bothered to take the time to make your points yourself I can't be bothered to do your work for you.
In any case, my point is that if you really think that the conscious mind has no choice in what decisions it makes, and that all the work happens at the subconscious level, it makes no sense to talk about basing beliefs on evidence available to the conscious brain. If the subconscious brain decides what it believes based on whatever evidence it chooses, and then lets the conscious brain kid itself that it was making the decision on rational criteria, then you cannot claim for yourself any warrant to claim that your beliefs are actually more rationally grounded than anyone else's. This requires a bit more modesty towards other people's epistemological positions that you've so far shown.
[ 31. January 2016, 14:15: Message edited by: Dafyd ]
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Martin60:
I'm extremely grateful for HWR's contributions, as they are close to my other side of the same coin: Rigorous atheism with Christ.
Very nice, Martin. It reminds me of Simone Weil's famous remark, atheism is the purification of religion.
I quite like sloppy Christianity with a dash of sloppy atheism.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by LeRoc:
Can't we create a special forum where people can go to say "You don't have scientific proof for the existence of God!" and then we set up a rota where we take turns of going into that forum and reply "We know!"
Then we need a bot-thread, so that when people say, 'we know X comes from God', or 'we know X does not come from God', it will automatically reply, no, we don't.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by Raptor Eye:
Christ radiates God, Martin: the goodness and love, peace and light of God.
There is no place for evil or sin, for deception or denial, in the presence of Christ.
Amen mate.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Martin60:
I'm extremely grateful for HWR's contributions, as they are close to my other side of the same coin: Rigorous atheism with Christ.
Very nice, Martin. It reminds me of Simone Weil's famous remark, atheism is the purification of religion.
I quite like sloppy Christianity with a dash of sloppy atheism.
Coo q! I'll buy that fer a dollar! ME!! The sloppy man's Weil.
Posted by quetzalcoatl (# 16740) on
:
Yes, I could join a Weilist sect. Her understanding of sin: 'every sin is an attempt to fly from emptiness'; also, 'evil when we are in its power, is not felt as evil, but as a necessity or even a duty'.
Posted by Martin60 (# 368) on
:
Superb. I'm such a pleb, all I knew was her name and the odd aphorism if that.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Boogie:
But this thread isn't about God - it's about evil.
Yes, we've had a lot of 'God is the answer to evil' posts, fair enough. She may be.
But, if evil isn't us giving in to animal desires without thought for others - then what causes it?
Even if there were an original, first, Adam who was aware of evil and chose to do it anyway - that means nothing really. The genes he passed on wouldn't cause every descendant to behave as he did. Human behaviour is far, far more complicated than that.
I don't think many people are evil. We make mistakes, we learn. By and large we do our best to care for others, both people known and unknown to us. We get on amazingly well, even in very large groups.
Some (sociopaths, psychopaths) have, one way or another, gone badly wrong and now have no empathy. But - although the damage they cause is terrible - they are very much in the minority.
What causes evil?
You are sitting in a restaurant, quietly eating your meat and potatoes, when the waiter sails past you with the lobster that arrives on the table next to you. What a beautiful dish! If only you had the means to dine that way!
Then you notice the diners. One of them is like a statue of a Greek god. And the other looks like he or she stepped out of a magazine for high society. Beauty rewarded by wealth. Wealth rewarded by beauty. Oh how wonderful to be rich or beautiful!
You offered a significant sacrifice. Your brother tops you with a better sacrifice, receiving praise. Oh to be appreciated!
Resentment builds up within you. Anger, hatred, even murderous thoughts.
Evil lies at your door. You must conquer it.
Genesis 4: 6Then the LORD said to Cain, “Why are you angry? And why has your countenance fallen? 7“If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.”
What causes evil?
Covetousness. For treasure, for popularity, for power.
The animal will use force, the law of the wild. It is not evil, they have no conscience to guide them.
Man must master covetousness, the mental acting out of the law of the wild. If they do not, it will consume him.
What causes evil, the mental and sometimes real acting out of the law of the wild? The body of death, which without being in the Garden, in the Promised Land, in the Kingdom, in Christ, cannot be controlled by the conscience. The conscience, without which force is not evil.
Adam was appointed as a priest in the house of God, heaven being the throne, earth the footstool. His job was to be a rallying point for all men. Had he subdued creation, in partnership with God, all those who were in him, were loyal to his ideology, would have been like him, a blessing to creation.
Adam failed, Christ did not.
[ 31. January 2016, 17:46: Message edited by: footwasher ]
Posted by Boogie (# 13538) on
:
quote:
Originally posted by footwasher:
You are sitting in a restaurant, quietly eating your meat and potatoes, when the waiter sails past you with the lobster that arrives on the table next to you. What a beautiful dish! If only you had the means to dine that way!
You are joking? It may be a passing thought - with me it wouldn't be a lobster but spying a gorgeous car. But that's all it is - a passing 'if only' - not something which eats away or causes any kind of problem!
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Boogie:
quote:
Originally posted by footwasher:
You are sitting in a restaurant, quietly eating your meat and potatoes, when the waiter sails past you with the lobster that arrives on the table next to you. What a beautiful dish! If only you had the means to dine that way!
You are joking? It may be a passing thought - with me it wouldn't be a lobster but spying a gorgeous car. But that's all it is - a passing 'if only' - not something which eats away or causes any kind of problem!
Matthew 5: 21“You have heard that the ancients were told, ‘YOU SHALL NOT COMMIT MURDER’ and ‘Whoever commits murder shall be liable to the court.’ 22“But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.
Posted by Boogie (# 13538) on
:
Everybody gets angry from time to time - it's how you deal with the anger that matters, the feeling itself isn't evil.
But you didn't answer my point about envy/jealousy. It's usually a fleeing, passing and harmless 'if only'. Like buying a lottery ticket so that you can dream for a moment.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Boogie:
Everybody gets angry from time to time - it's how you deal with the anger that matters, the feeling itself isn't evil.
But you didn't answer my point about envy/jealousy. It's usually a fleeing, passing and harmless 'if only'. Like buying a lottery ticket so that you can dream for a moment.
Anger is crime enough to do time. You can't be a little pregnant.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by HughWillRidmee:
quote:
Originally posted by Raptor Eye:
I don't know why you think that anyone would think it necessary to tell lies 'in pursuit of a soul's salvation.'
I’ve been there when it was done – A “well-regarded Youth Evangelist” said “Faith is easy, you have it every time you turn on a tap” That’s lying about what faith is – when I turn on a tap I have a reasonable expectation based on thousands of past experiences.
A lie is an intentional falsehood. Using a bad analogy is not a lie if you don't think it's a bad analogy. The youth evangelist was only lying if he shared your opinion as to how bad the analogy was. It seems unlikely.
Unless you have some evidence as to the evangelist's intentions you haven't presented, you're choosing the most malign interpretation with insufficient if not no evidence.
quote:
It’s an old tradition, some say going back to Eusebius or even earlier.
And would these 'some' be reliable sources?
A tradition is a custom handed down from generation to generation. To claim the existence of a tradition it's not enough to just exhibit instances of behaviour; you have to show that they exist as part of a continuous custom. This you have not done.
The Martin Luther quote seems, from an internet search, to come from the affair over Philip of Hesse's bigamous marriage. It is not as far as I can discover recorded in the form you give it in the sources. There is no evidence that Luther advocated it as a systematic policy, or as part of evangelistic strategy. (Details from Wikipedia, also the wikipedia page for Martin Luther.)
One might as well write of an atheist tradition of lying on behalf of reason, based on the invention of the claim that the medieval Church taught that the earth was flat, the claim that Christmas is based on the myth of Mithras, and on a general willingness by atheist polemicists to allege the worst of Christians.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by footwasher:
quote:
Originally posted by Boogie:
Everybody gets angry from time to time - it's how you deal with the anger that matters, the feeling itself isn't evil.
But you didn't answer my point about envy/jealousy. It's usually a fleeing, passing and harmless 'if only'. Like buying a lottery ticket so that you can dream for a moment.
Anger is crime enough to do time. You can't be a little pregnant.
Nonsense. Perhaps in a heaven of your construction anger might be absent, but it is grievous poppycock to suggest that you can reconstruct this turdly world into that heaven. In the various heavens of others' construction, there is a wrathful god taking his anger out on all sorts of people, including nameless Canaanite children slaughtered per his orders and Noah kids' playmates.
And yes you can be a little pregnant. Just like you can be slightly drunk. There are two uses, at least, of prego and tipsy, and at least two for anger, one of which might be righteous anger. To suggest one use of a word is the only usage possible is not correct.
Posted by Martin60 (# 368) on
:
Adam who?
Posted by footwasher (# 15599) on
:
quote:
Originally posted by no prophet's flag is set so...:
Nonsense. Perhaps in a heaven of your construction anger might be absent, but it is grievous poppycock to suggest that you can reconstruct this turdly world into that heaven. In the various heavens of others' construction, there is a wrathful god taking his anger out on all sorts of people, including nameless Canaanite children slaughtered per his orders and Noah kids' playmates.
And yes you can be a little pregnant. Just like you can be slightly drunk. There are two uses, at least, of prego and tipsy, and at least two for anger, one of which might be righteous anger. To suggest one use of a word is the only usage possible is not correct.
The anger condemned by the text is the anger of Cain, resentful anger, clarified in the examples I provided. No one suggested only one use of the word, or posited that ALL anger is wrong, so you can put that strawman back in storage, to use on an actual hayseed.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Martin60:
Adam who?
Adam Ant?
Posted by Boogie (# 13538) on
:
quote:
Originally posted by footwasher:
The anger condemned by the text is the anger of Cain, resentful anger, clarified in the examples I provided. No one suggested only one use of the word, or posited that ALL anger is wrong, so you can put that strawman back in storage, to use on an actual hayseed.
And resentful anger is rare, which was exactly my point.
I said -
quote:
I don't think many people are evil. We make mistakes, we learn. By and large we do our best to care for others, both people known and unknown to us. We get on amazingly well, even in very large groups.
Some (sociopaths, psychopaths) have, one way or another, gone badly wrong and now have no empathy. But - although the damage they cause is terrible - they are very much in the minority.
Those who live their lives plotting evil are (mercifully) rare. The vast, vast majority of us are muddling through life as best we can on this difficult/confusing/animal/ planet which God in her wisdom chose to bless us with.
Posted by footwasher (# 15599) on
:
quote:
Originally posted by Boogie:
And resentful anger is rare, which was exactly my point.
But you posted that you resented people with beautiful cars, not better food or nicer clothes. Resentment is resentment. Plotting need not manifest to make you culpable.
quote:
Originally posted by Boogie:
I don't think many people are evil. We make mistakes, we learn. By and large we do our best to care for others, both people known and unknown to us. We get on amazingly well, even in very large groups.
Some (sociopaths, psychopaths) have, one way or another, gone badly wrong and now have no empathy. But - although the damage they cause is terrible - they are very much in the minority.
Those who live their lives plotting evil are (mercifully) rare. The vast, vast majority of us are muddling through life as best we can on this difficult/confusing/animal/ planet which God in her wisdom chose to bless us with.
Resentment is sin. See the Sermon on the Mount.
Posted by Boogie (# 13538) on
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quote:
Originally posted by footwasher:
But you posted that you resented people with beautiful cars, not better food or nicer clothes. Resentment is resentment. Plotting need not manifest to make you culpable.
No I didn't - I said that, like most people, I had a fleeting 'what if' feeling.
There seems to be an awful lot of assumption in your posts. Assuming the worst in people. I suppose an 'everyone is evil unless "in Christ"' belief will feed into that attitude.
I believe most people are good, with the occasional blip or mistake - and I assume the best until I know otherwise.
Posted by quetzalcoatl (# 16740) on
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Do people really tot up their sins of the day, including resentment, envy, negative thoughts, lustful thoughts, and so on? Gordon absolutely bleeding Miss Bennett.
It reminds me that at work (therapy), probably the commonest thing I used to say to people was, 'stop being so hard on yourself', as one of the commonest neurotic symptoms was precisely that.
It used to frighten me how hard people were on themselves, I don't mean religious people, so I suppose this scrupulosity has sunk deep into the collective psyche.
Posted by Raptor Eye (# 16649) on
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quote:
Originally posted by quetzalcoatl:
Do people really tot up their sins of the day, including resentment, envy, negative thoughts, lustful thoughts, and so on? Gordon absolutely bleeding Miss Bennett.
It reminds me that at work (therapy), probably the commonest thing I used to say to people was, 'stop being so hard on yourself', as one of the commonest neurotic symptoms was precisely that.
It used to frighten me how hard people were on themselves, I don't mean religious people, so I suppose this scrupulosity has sunk deep into the collective psyche.
The idea is to capture our thoughts so that we don't put harmful ideas into action. Once we have, it is a good thing to reflect upon it, decide we won't do it again, and ask for God's forgiveness. That gives us a clean sheet, so that we're no longer burdened by them.
Resentment, envy etc are acid to us if we allow them to remain unchecked.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by Raptor Eye:
quote:
Originally posted by quetzalcoatl:
Do people really tot up their sins of the day, including resentment, envy, negative thoughts, lustful thoughts, and so on? Gordon absolutely bleeding Miss Bennett.
It reminds me that at work (therapy), probably the commonest thing I used to say to people was, 'stop being so hard on yourself', as one of the commonest neurotic symptoms was precisely that.
It used to frighten me how hard people were on themselves, I don't mean religious people, so I suppose this scrupulosity has sunk deep into the collective psyche.
The idea is to capture our thoughts so that we don't put harmful ideas into action. Once we have, it is a good thing to reflect upon it, decide we won't do it again, and ask for God's forgiveness. That gives us a clean sheet, so that we're no longer burdened by them.
Resentment, envy etc are acid to us if we allow them to remain unchecked.
OK, fair enough. I do think it sounds incredibly narcissistic, my little negative thoughts are so important, apparently.
To me, the whole process sounds very burdensome. It reminds me of clients I had who every night, would go through the day at work, trying to remember all the mistakes they'd made. But why?
Posted by Boogie (# 13538) on
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I was listening to a psychiatrist on the radio saying we all have some crazy irrational, unwanted thoughts - it's normal. She said the way to deal with them was to ignore them and move on, realising that they happen to everyone. Not to dwell on them as that would lead to anxiety.
I would put 'sinful thoughts' (a fleeting wish for an MX-5 Miata is a sin?) in the same category. Don't beat yourself up about them! More important - don't make others feel guilty about them - life is hard enough.
Posted by quetzalcoatl (# 16740) on
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Good summary, that, Boogie. Don't hang onto negative stuff; don't beat yourself up; don't beat others up.
Of course, it gets more complicated if we have recurring negative stuff, which repeats and repeats, and can get acted out.
But then I would say we are into depth psychology, and the words 'handle with care' are attached.
One of my supervisors used to talk a lot about the need to suffer, which is a bastard thing, but quite common. It's no good usually, saying, stop it, as there is so much secondary gratification.
Posted by W Hyatt (# 14250) on
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quote:
Originally posted by quetzalcoatl:
To me, the whole process sounds very burdensome. It reminds me of clients I had who every night, would go through the day at work, trying to remember all the mistakes they'd made. But why?
There are a lot of people who are too hard on themselves and would benefit greatly if they could ease up on themselves. On the other hand, there are also a lot of people who really should be harder on themselves and at least think a little bit about what they ought to do differently. My guess is that compared to the former group, the latter group is not very well represented among your clients.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by W Hyatt:
quote:
Originally posted by quetzalcoatl:
To me, the whole process sounds very burdensome. It reminds me of clients I had who every night, would go through the day at work, trying to remember all the mistakes they'd made. But why?
There are a lot of people who are too hard on themselves and would benefit greatly if they could ease up on themselves. On the other hand, there are also a lot of people who really should be harder on themselves and at least think a little bit about what they ought to do differently. My guess is that compared to the former group, the latter group is not very well represented among your clients.
I don't think that's true really. It's true I suppose, that unthinking people tend to remain unthinking, but as we know, life has a habit of giving most people a shock now and again, and then you find bewilderment and so on, and even a kind of break-down, if you are lucky!
I'm not sure how many people remain untouched in that way.
One of the excellent ideas of the late Melanie Klein was that humans must think about their feelings, and not have an inchoate mass of them. Well, I could go on, but I see that the crow already makes wing to the rooky wood, and that Madeira will not drink itself.
Posted by W Hyatt (# 14250) on
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quote:
Originally posted by quetzalcoatl:
I don't think that's true really. It's true I suppose, that unthinking people tend to remain unthinking, but as we know, life has a habit of giving most people a shock now and again, and then you find bewilderment and so on, and even a kind of break-down, if you are lucky!
I'm not sure how many people remain untouched in that way.
How about people who see problems they create for themselves compared to people who think all the problems they see are someone else's fault? I'll be surprised if you think there is no significant bias in the selection criteria for the sample you are basing your observations on.
I appreciate the insights you offer here, but how much can you apply them to the whole population?
Posted by quetzalcoatl (# 16740) on
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Originally posted by W Hyatt:
quote:
Originally posted by quetzalcoatl:
I don't think that's true really. It's true I suppose, that unthinking people tend to remain unthinking, but as we know, life has a habit of giving most people a shock now and again, and then you find bewilderment and so on, and even a kind of break-down, if you are lucky!
I'm not sure how many people remain untouched in that way.
How about people who see problems they create for themselves compared to people who think all the problems they see are someone else's fault? I'll be surprised if you think there is no significant bias in the selection criteria for the sample you are basing your observations on.
I appreciate the insights you offer here, but how much can you apply them to the whole population?
I don't think you can. But in terms of guilt and shame, and blame, you can certainly build up a kind of profile, or set of profiles. Definitely, there are those who blame, and those who are ashamed, although in fact, many people do both (obviously). But this stuff is empirical, not predictive. The next person you meet will have a unique set of characteristics.
Posted by W Hyatt (# 14250) on
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Originally posted by quetzalcoatl:
The next person you meet will have a unique set of characteristics.
Absolutely. But it's more obvious how to apply that as a therapist than as a paster in the pulpit.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by W Hyatt:
quote:
Originally posted by quetzalcoatl:
The next person you meet will have a unique set of characteristics.
Absolutely. But it's more obvious how to apply that as a therapist than as a paster in the pulpit.
Not really. An old supervisor of mine used to say, well, give it two years, and if you still don't understand what they're saying, maybe time for them to move on! Well, it takes two years for some people to thaw out.
Posted by W Hyatt (# 14250) on
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quote:
Originally posted by quetzalcoatl:
Not really.
OK, then I am surprised. A therapist listens to an individual or small group and tries not to judge or assume. A preacher delivers a message to a large group covering the whole spectrum, trying to inspire those who blame and those who are ashamed. Can a preacher focus only on the message that we should not be too hard on ourselves? Or would it need to be balanced by something else?
Posted by quetzalcoatl (# 16740) on
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Originally posted by W Hyatt:
quote:
Originally posted by quetzalcoatl:
Not really.
OK, then I am surprised. A therapist listens to an individual or small group and tries not to judge or assume. A preacher delivers a message to a large group covering the whole spectrum, trying to inspire those who blame and those who are ashamed. Can a preacher focus only on the message that we should not be too hard on ourselves? Or would it need to be balanced by something else?
Yes, I see what you mean. It seems difficult to combine different messages - don't be hard on yourself, but pay attention also, (for the unthinking).
I think my 'not really' is a bit inaccurate. Sometimes I can meet someone and there is a lightbulb moment. But of course, there are so many levels in people. For example, the ones who blame, are often deeply ashamed. This takes time to unravel.
But most people coming to therapy are in crisis, they have hit a brick wall, they are in pieces. The complacent tend not to turn up. Well, I guess that happens in church as well.
But it gives the therapist a head start. We accept that you are in a clusterfuck doublebind of a mess. Begin.
Posted by quetzalcoatl (# 16740) on
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My image of old time religion (possibly, a false one), is that it would break into a lather, and positively berate the complacent, until they were roused from their slumbers.
I suppose a problem with that is that the overly guilty would also hear that, and feel even more guilty.
You could alternate: one week, blast everybody with their utter complacency and spiritual laziness; and the next week, tell them to chill, and spread de lurve.
But curiously, individuals are rather similar, since many people are not homogeneous. One week Mary is feeling deeply guilty and anti-pleasure, but the next week, she has slept with 3 men, and drunk 3 bottles of vodka. What should she do now?
Posted by W Hyatt (# 14250) on
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quetzalcoatl: But of course, there are so many levels in people. For example, the ones who blame, are often deeply ashamed.
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quetzalcoatl: But curiously, individuals are rather similar, since many people are not homogeneous.
Yes, those are good, important points.
Posted by Kwesi (# 10274) on
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Have we yet had an answer to the question: Who was Adam?
For me, the question as to whether Adam was an historical figure falling from a state of heavenly perfection or not is crucial to the argument.
Incidentally, what I find intriguing about Adam is that he drops out of the biblical record from the first two or three chapters of Genesis until picked up again by Paul. He does not seem to have been important, therefore, to either the theology of the OT or the gospels.
Posted by shamwari (# 15556) on
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Adam is a generic term. It means "people".
Posted by Martin60 (# 368) on
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Two good minimal observations that are germane to the OP. Are there any more?
Posted by HughWillRidmee (# 15614) on
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Originally posted by LeRoc:
Can't we create a special forum where people can go to say "You don't have scientific proof for the existence of God!" and then we set up a rota where we take turns of going into that forum and reply "We know!"
Except that a lot of religious people, including some Christians, maintain that they do have such a proof – despite being unable to demonstrate it. And that’s OK, a bit sad perhaps, but OK until they start screwing up other people’s lives by insisting that their belief is a really, actually, undoubtedly, trust me on this I’m a diamond geezer truth which you can take to the bank and the poor blighters take them at their fancy-dressed, false reputation enhanced word. It happens - time and time again, can’t put food on the table? – God still expects you to tithe, don’t use those nasty science-based medicines - just pray......... Not that any of such people ever come to SoF of course, but the “moderates” have always provided the breeding ground for “extremism”, enabled the confused smokescreen into which the “extremists” retire to regroup and failed to deal with their own “nutters” because to do so leaves them exposed as the “new nutters”
Also – are you suggesting that it’s possible to have an unscientific proof for the existence of God?
quote:
Originally posted by Raptor Eye:
Christ radiates God, Martin: the goodness and love, peace and light of God.
There is no place for evil or sin, for deception or denial, in the presence of Christ.
Clearly your version of Christianity is markedly different to that which I grew up in – I was taught that Christ is God and that God is omnipresent. The obvious dichotomy was what started the quest that led to logic sneaking into the bubble.
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Originally posted by Dafyd:
The conscious brain believes it is making the decisions, but in fact the decisions are already made. Why is that not an inaccurate model?
I took the model concept to mean that the conscious is modelling the unconscious - I think that is inaccurate. I do think that "The conscious brain believes it is making the decisions, but in fact the decisions are already made." is an accurate model (description) as to how the experimental evidence indicates that things work.
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(I also know lots of things that are not provable: for example, I know that the birds I saw in a tree yesterday were woodpigeons, which is not provable, because there's no documentary evidence; and that a straight line is the shortest distance between two points.)
But the first is capable of proof – you could have photographed the birds. You can’t photograph God. Whilst I’m neither a mathematician nor a physicist I believe the second is only true within certain limits.
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If you can do so I recommend that you watch the television series “The Brain with David Eagleman”. The first two shows are available on the BBC iPlayer - BBC4.
Firstly, I've read a fair amount of New Scientist and also a fair amount of philosophical discussion of these experiments, stroke victims, change blindness, etc. Therefore, I have what I consider a justifiable belief that the probability of me learning enough that I don't know already and that significantly affects my understanding of these matters is low compared to the time I would have to spend on it.
If you can't be bothered to take the time to make your points yourself I can't be bothered to do your work for you. If I said this I would expect to be told that it was a cop-out – that I was not prepared to risk having my preconceived ideas shot down. Would you take second- hand religious instruction from a young , inexperienced, unqualified novice or go to the source – to the professor who is a professional sharer of his, and his colleagues, experiences and results. After all - you might find out that I’ve misunderstood the facts and be able to offer to help me get an accurate understanding mightn’t you?
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In any case, my point is that if you really think that the conscious mind has no choice in what decisions it makes, and that all the work happens at the subconscious level, it makes no sense to talk about basing beliefs on evidence available to the conscious brain. If the subconscious brain decides what it believes based on whatever evidence it chooses,
Are you deliberately misrepresenting what I said or have I failed to make it clear enough? The unconscious does not choose what evidence to consider, it reacts to the totality of its data. Additional data is harvested by the conscious brain – sight, hearing, etc. and added to the information available – that’s why the need to be able to accept modification to one’s cherished ideas is important, cognitive dissonance is painful and opens the cogniter(?) to abuse by driven minds quote:
and then lets the conscious brain kid itself that it was making the decision on rational criteria, then you cannot claim for yourself any warrant to claim that your beliefs are actually more rationally grounded than anyone else's.
Wrong assumptions lead to wrong conclusions quote:
This requires a bit more modesty towards other people's epistemological positions that you've so far shown.
As to modesty - I’m not too busy to risk watching programmes which might prove me wrong.
Posted by LeRoc (# 3216) on
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HughWillRidmee: Except that a lot of religious people, including some Christians, maintain that they do have such a proof
I don't. But you are rehashing your same old non-arguments, on a thread that isn't about proof for God, about scientific evidence, or about neurological proof of free will.
Posted by Martin60 (# 368) on
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HWR. Puh-leeeeze! I agree with LeRoc, damn his eyes. I said something nice about you anadromously or elsewhere, but this is just not appropriate here. A strong minority of us, here at least, make NO such claims of proof. Utterly reject ALL such claims.
And of course we have non-transferable, interior, Jungian, proofs. And I'm a Freudian. It would be so much easier to be strong atheists, but we just can't get over The Hump to get there.
Rhetoric shorn of two legs, leaving logic alone, is a woefully inadequate stool on which to declaim to Christian atheists.
Posted by HughWillRidmee (# 15614) on
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quote:
Originally posted by Martin60:
HWR. Puh-leeeeze! I agree with LeRoc, damn his eyes. I said something nice about you anadromously or elsewhere, but this is just not appropriate here. A strong minority of us, here at least, make NO such claims of proof. Utterly reject ALL such claims.
And of course we have non-transferable, interior, Jungian, proofs. And I'm a Freudian. It would be so much easier to be strong atheists, but we just can't get over The Hump to get there.
Rhetoric shorn of two legs, leaving logic alone, is a woefully inadequate stool on which to declaim to Christian atheists.
Posted by HughWillRidmee (# 15614) on
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Oooops, my apologies, wrong button and not noticed in time!
quote:
Originally posted by LeRoc:
quote:
HughWillRidmee: Except that a lot of religious people, including some Christians, maintain that they do have such a proof
I don't. But you are rehashing your same old non-arguments, on a thread that isn't about proof for God, about scientific evidence, or about neurological proof of free will.
1 – I responded to a post which claimed that the self-giving love that leads to actions against our own interests, has its origin in God. We know that instinctively. This is a claim about how our brain operates, a claim without evidence or reason to support it which, if left unchallenged, could be used to justify beliefs and actions that otherwise might not be justifiable.
2 – Of course they’re non-arguments – it takes two to argue and all I’ve read so far is unargued dismissal and a refusal to consider a professional’s reasoned opinion.
3 – I followed others’ diversion, if posters don’t want their almost certainly inaccurate opinions challenged they shouldn’t publish them should they?
quote:
Originally posted by Martin60:
HWR. Puh-leeeeze! I agree with LeRoc, damn his eyes. I said something nice about you anadromously or elsewhere,
It was noticed and appreciated quote:
but this is just not appropriate here. A strong minority of us, here at least, make NO such claims of proof. Utterly reject ALL such claims.
I understand that and some atheists try to separate Christians into good/reasonable/we can work with Christians on the one hand and dogmatic/lying-for-Jesus/all-or-nothing Christians (think parts of the Tea Party etc.) on the other. I don’t know where the line can be drawn. quote:
And of course we have non-transferable, interior, Jungian, proofs. And I'm a Freudian. It would be so much easier to be strong atheists, but we just can't get over The Hump to get there.
strong atheism is usually considered to be the belief that there is no god or gods. Since the concept of god(s) is so hugely amorphous I’m reluctant to go there myself – though I’m pretty sure that specific god(s) I’ve been exposed to are rationally implausible. quote:
Rhetoric shorn of two legs, leaving logic alone, is a woefully inadequate stool on which to declaim to Christian atheists.
This didn’t start as a response to an obvious Christian atheist though did it?
By the way
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- Part 3 was very interesting.
Posted by LeRoc (# 3216) on
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HughWillRidmee: I responded to a post which claimed that the self-giving love that leads to actions against our own interests, has its origin in God. We know that instinctively.
This thread is about the origins of evil and sin. To you, evil and sin don't exist because everything we do is the product of our neurology. That's noted. By your own definition, your discussion stops here. I don't see a need to rehearse your scientific evidence non-logic here.
Posted by no prophet's flag is set so... (# 15560) on
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A problem with feelings of guilt, and shame, is that people frequently have too little or too much. Seldom a reasonable, moderate amount. The goal should be for transfer of excess to the evil consciousless.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by HughWillRidmee:
quote:
Originally posted by Dafyd:
The conscious brain believes it is making the decisions, but in fact the decisions are already made. Why is that not an inaccurate model?
I took the model concept to mean that the conscious is modelling the unconscious - I think that is inaccurate. I do think that "The conscious brain believes it is making the decisions, but in fact the decisions are already made." is an accurate model (description) as to how the experimental evidence indicates that things work.
'My conscious mind is making the decisions' is a inaccurate model of the process in the unconscious mind that amounts to the decisions already being made.
quote:
quote:
(I also know lots of things that are not provable: for example, I know that the birds I saw in a tree yesterday were woodpigeons, which is not provable, because there's no documentary evidence; and that a straight line is the shortest distance between two points.)
But the first is capable of proof – you could have photographed the birds. You can’t photograph God. Whilst I’m neither a mathematician nor a physicist I believe the second is only true within certain limits.
The two clauses in the first sentence are in different tenses. It doesn't matter whether or not I could have photographed the birds; it's only capable of proof if in fact I did photograph the birds.
A straight line is the shortest distance between two points by definition. (When we say Einsteinian space is curved in 4-dimensions, what we mean is that it would be curved were it embedded within a notional Euclidean 5-dimensional space.)
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quote:
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If you can do so I recommend that you watch the television series “The Brain with David Eagleman”. The first two shows are available on the BBC iPlayer - BBC4.
Firstly, I've read a fair amount of New Scientist and also a fair amount of philosophical discussion of these experiments, stroke victims, change blindness, etc. Therefore, I have what I consider a justifiable belief that the probability of me learning enough that I don't know already and that significantly affects my understanding of these matters is low compared to the time I would have to spend on it.
If you can't be bothered to take the time to make your points yourself I can't be bothered to do your work for you.
If I said this I would expect to be told that it was a cop-out – that I was not prepared to risk having my precoEnceived ideas shot down. Would you take second- hand religious instruction from a young , inexperienced, unqualified novice or go to the source – to the professor who is a professional sharer of his, and his colleagues, experiences and results. After all - you might find out that I’ve misunderstood the facts and be able to offer to help me get an accurate understanding mightn’t you?
The analogy here is that I've read Professor A's book aimed at third-year undergraduates and masters students, and you're telling me to sit through Professor B's first year undergraduate lectures.
Suppose you came on here and talked about the history of the church, and someone told you to watch MacCulloch's documentary about the history of Christianity. Suppose you replied that you'd read the Oxford History of Christianity, and the Cambridge Companion to Christian History, and some other general information. It would not be reasonable for us to respond that this was a cop-out. You have a reasonable expectation that you already know everything of importance that might appear in a tv documentary series.
If we think there's something you might learn from MacCulloch that you don't already know, we would then have to be specific about what that was.
If you can tell me one significant item of information from each program that I would not have picked up from reading New Scientist, then I'll watch the programs.
I mean: you have not disputed the evidence (I have read about this in New Scientist) I have put forward here. You have not disputed that my evidence leads to my conclusion (New Scientist usually covers matters in at least as much depth as television documentaries do).
And please indulge us lesser mortals by getting your quoting straight.
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quote:
In any case, my point is that if you really think that the conscious mind has no choice in what decisions it makes, and that all the work happens at the subconscious level, it makes no sense to talk about basing beliefs on evidence available to the conscious brain. If the subconscious brain decides what it believes based on whatever evidence it chooses,
Are you deliberately misrepresenting what I said or have I failed to make it clear enough? The unconscious does not choose what evidence to consider, it reacts to the totality of its data.
Firstly, this is quibbling over words.
Secondly, if the unconscious did consider the totality of the data, then our conclusions would always reflect the totality of the data. Which they do not.
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Additional data is harvested by the conscious brain – sight, hearing, etc. and added to the information available
It is not true that data is harvested by the conscious brain. It goes through the unconscious brain before it goes to the conscious brain.
Consider change blindness. Or even just simple visual illusions.
(Isn't there a good documentary you could watch from which you could learn about this? Or would you have to go to a more in-depth treatment like New Scientist?)
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