Thread: Being Gay Board: Oblivion / Ship of Fools.


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Posted by glockenspiel (# 13645) on :
 
Some wonders/ questions on 'being gay', from an ignorant libertarian :

~ I'm all for legalising gay marriage, and making it as accessible as possible in places of worship etc ... In fact, it really is a 'dead horse' for me, already - next stop, polygamy, I say ... but:

~ Surely gay folk do themselves no favour by going along with the now-obligatory assumption that they were 'born that way'? I've never come across one shred of good scientific evidence, to that effect. I prefer the opposite sex, but that doesn't mean I was 'born straight' either ... I was just a baby then, and sex meant as much to me then as politics or beethoven or the england football team - which is to say, nothing at all. Particular experiences, within context of the culture I have been landed in, may have shaped certain options/paths for me since then, of course. To the extent to which I have exercised my choices, and developed my interests, then I am happy enough now to accept certain labels. More to the point, I am happy to champion the merits of certain things over other things ... Now that would be a kind of 'gay pride' that I could applaud ~ I would love to see my gay friends and acquaintances be bold about it, and say, 'Yes - this is my chosen lifestyle - and you know, we think it's the SUPERIOR option': There would be plenty of evidence to support that, for sure (eg, higher educational levels among gay folk than straight, I expect). Or do gay folk really feel that in their hearts, and are just trying to be non-controversial and concilliatory?? I note that a key argument invoked by the UK politicians back in 1967 for the legalisation of homosexual acts was that they should not be criminal, as they were comparable to a 'disability'. Is that really the best we can do?? I think of my father's generation saying something like, 'Ahhh, bless, they can't help it, poor loves, they were born like that' - What's enlightened or dignified about that??
 
Posted by quetzalcoatl (# 16740) on :
 
Some interesting stuff there. I can see that for gays it must have been very irritating to be told that they had chosen to be gay, especially as many seem to feel the opposite. And in addition, this idea of choice has often been used by the religious to tell gays that they are sinful, and should just pull their socks up, metaphorically, and become straight!

I certainly don't feel that I chose to become straight, but I suppose such subjective introspections are not very valuable.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
Some wonders/ questions on 'being gay', from an ignorant libertarian :

~ ... - next stop, polygamy, I say ... but:

It would certainly be a return to some of the ancient forms of mattiage in the Bible.

quote:
~ Surely gay folk do themselves no favour by going along with the now-obligatory assumption that they were 'born that way'? I've never come across one shred of good scientific evidence, to that effect. ... 'Yes - this is my chosen lifestyle - and you know, we think it's the SUPERIOR option': There would be plenty of evidence to support that, for sure (eg, higher educational levels among gay folk than straight, I expect). Or do gay folk really feel that in their hearts, and are just trying to be non-controversial and concilliatory?? I note that a key argument invoked by the UK politicians back in 1967 for the legalisation of homosexual acts was that they should not be criminal, as they were comparable to a 'disability'. Is that really the best we can do?? I think of my father's generation saying something like, 'Ahhh, bless, they can't help it, poor loves, they were born like that' - What's enlightened or dignified about that??
1. I on the other hand have never come across any good evidence to suggest I wasn't born this way.

2. I don't know if anyone is quite so clear cut about it being nature-nurture with there being several factors to a full-flowering of the homosexual life.

3. I would have to dig out my old statistics but unfortunately I don't think your belief about higher educational level amongst gay people is held up by the statistics with hte opposite normally being true that theere were fewer (as a percentage of measured/guessed at gay population) in higher education, successful at school (although there are so many factors which will influence this including the schools ethos, teaching staff and when the kid comes out).

4. Whilst I find it disgusting to think about homosexuality as a disability, you are quite right that there was a view to this effect, and unfortunately it perseveres in some doctors that are out there - although without going through Hansard I'm not sure that that was the key point being made in the argument to decriminalise... It may well be that it was an argument that some could use to publicly justify their actions...
 
Posted by catalyst (# 17436) on :
 
NEWSFLASH:

Marriage existed before the Bible was written.
It existed in cultures that never heard of the God of Abraham.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by catalyst:
NEWSFLASH:

Marriage existed before the Bible was written.
It existed in cultures that never heard of the God of Abraham.

[Eek!] never [Razz]

Sorry I couldn't resist the sarcasm...
 
Posted by Horseman Bree (# 5290) on :
 
Homosexuality was written up as a psychistric disorder in the American medical compendium DSM until about a generation ago.

We are still living with a lot of tribal memories, stories and customs.

OTOH, a lot of the "native" groups recognised more than two sexualities. Being "gay" was recognised by, for instance, some of the North American native tribes, identified as "two-spirited".

And the Hindus as described here seem to have understood the whole"gay" thing from pre-Christian times.

Parenthetically, I am quite sure that anyone who has travelled in various South-East Asian countries will have noticed that cross-dressing is a significant part of the bar/prostitution business, which would not be the case if there were not a market for the implied services.

So I don't think you can get away with saying gayness is new or unusual or unnatural. Alexander of Macedonia, among others, would have pretty negative comments about that!
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by glockenspiel:
... I would love to see my gay friends and acquaintances be bold about it, and say, 'Yes - this is my chosen lifestyle - and you know, we think it's the SUPERIOR option'...

Hands up: who chose to be heterosexual because they believe it to be the SUPERIOR option?

Anybody? Nobody?

Okay, let's try again: who thinks that anyone who would say "I am ______ because it's the SUPERIOR option" is probably an insufferable prat?
 
Posted by Horseman Bree (# 5290) on :
 
as usual, xkcd has it!
 
Posted by mousethief (# 953) on :
 
Is there any credible study that has actually, you know, asked gay people whether they can remember at any point deciding to be gay? Or that has asked straight people if they at any point decided to be straight?

I have never heard tell of anybody who relates that at some point in their past, they realized there were two options, and freely and consciously chose one or the other.

Well I suppose that's not quite correct; there are people who will say they decided to be straight after living like gay people for a while: people in those "healing" ministries. I would be interested in asking them at what point they decided to be gay before that.
 
Posted by lilBuddha (# 14333) on :
 
Feel free to read the entire Wiki article, but here is the synopsis.

quote:
Scientific and medical understanding is that sexual orientation is not a choice, but rather a complex interplay of biological and environmental factors, especially with regard to early uterine environment.
A quick Google search might show you the scientific evidence which has been eluding you.
 
Posted by Palimpsest (# 16772) on :
 
If you're looking for scientific evidence you might try reading the recent work of Simon Levay.

Historically, the medicalization of homosexuality was an early 20th century effort to decriminalize homosexuality by claiming it was a medical condition. Not the best claim, but better than life in prison or death. Unfortunately the result of pointing out biological causes was to have the homophobes compare it to alcoholism.

In reality, there's no proof that all homosexuals are gay from the same causes. It could be genetic, or womb environment or birth order, or just cultural fashion. It could be an exclusive behavior or a part time hobby.

None of this should matter.
 
Posted by Timothy the Obscure (# 292) on :
 
There is a good deal of evidence that homosexuality (or heterosexuality, for that matter) is not a single thing, but is a pattern of behavior that is the end result of several possible causal paths. There's also a lot of evidence to suggest that it is more fluid (especially in women) than we like to acknowledge.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by mousethief:
Well I suppose that's not quite correct; there are people who will say they decided to be straight after living like gay people for a while: people in those "healing" ministries. I would be interested in asking them at what point they decided to be gay before that.

I always think of the Will&Grace episode, 'Girls, Interrupted' (S.2 I think...) when I hear about 'healing ministries'...

To start the study, I never chose to be gay, nor did I choose not to be straight...

[ 29. December 2012, 09:14: Message edited by: Sergius-Melli ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by glockenspiel:
... I would love to see my gay friends and acquaintances be bold about it, and say, 'Yes - this is my chosen lifestyle - and you know, we think it's the SUPERIOR option'...

Hands up: who chose to be heterosexual because they believe it to be the SUPERIOR option?

Anybody? Nobody?

I tried to choose to be heterosexual for around 17 years, believing it to be the superior option.

Which is pretty much why I tend to find any idea of choosing to be fairly stupid. If choosing was actually involved, surely I would have been straight by now. I had no desire to be gay whatsoever.

Also, [Roll Eyes] at glockenspiel for describing being gay as a 'lifestyle'.
 
Posted by quetzalcoatl (# 16740) on :
 
One spin-off from the idea of homosexuality as choice has been the idea of gay conversion therapy, now thankfully banned by nearly all the professional associations in the UK. I've never met anyone who practices this, but the various anecdotes about it seem to show an unprofessional attitude, that is, assuming that homosexuality is wrong in some way, and seeking to correct it. If this is coupled with some kind of religious view of being gay as sinful, then this has lost touch with the normal idea of psychotherapy - and this is why it has been banned. For example, if I worked with someone who was having an adulterous affair, I did not proceed on the basis that they were wrong.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by quetzalcoatl:
... For example, if I worked with someone who was having an adulterous affair, I did not proceed on the basis that they were wrong.

Sorry. No. It may be that it's counterproductive to tell an adulterer that they are wrong, or if they are just a work colleague, whether their morals are any of our business, but that doesn't avoid the fact that adultery is cheating on someone, betrayal, wrong.

It would be a tangent to take this any further. I would hope no one would even try to argue otherwise. Furthermore, it remains so, irrespective of what view one holds on the ethics of homosexuality.
 
Posted by orfeo (# 13878) on :
 
Enoch, I believe quetzalcoatl is talking about 'working with someone' as a patient in psychotherapy, not talking about 'working with' a colleague.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by orfeo:
Enoch, I believe quetzalcoatl is talking about 'working with someone' as a patient in psychotherapy, not talking about 'working with' a colleague.

Does that change anything? I can see a therapist might conclude that telling an adulterous client that what they are doing is wrong might impair the counselling process. I also don't know enough about therapy to know whether it's a bad practice to let the client transfer moral responsibility for their conscience on their therapist, rather than take responsibility for it themselves. But that doesn't make adultery OK. It is still cheating on someone and betrayal, whether one says anything about it or not.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by orfeo:
Enoch, I believe quetzalcoatl is talking about 'working with someone' as a patient in psychotherapy, not talking about 'working with' a colleague.

Does that change anything? I can see a therapist might conclude that telling an adulterous client that what they are doing is wrong might impair the counselling process. I also don't know enough about therapy to know whether it's a bad practice to let the client transfer moral responsibility for their conscience on their therapist, rather than take responsibility for it themselves. But that doesn't make adultery OK. It is still cheating on someone and betrayal, whether one says anything about it or not.
The therapists I have been engaged with would be horrified if a client tried to shift their responsibility away from themselves when it is their fault... not very conducive to the healing process I wouldn't have thought... part of therapy is about accepting the wrong done and working towards fixing it...

You are very right on adultry, it falls foul of the commandment "to love" which IMO includes within it avoiding doing harm to others.

[ 29. December 2012, 12:04: Message edited by: Sergius-Melli ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Palimpsest:
In reality, there's no proof that all homosexuals are gay from the same causes. It could be genetic, or womb environment or birth order, or just cultural fashion. It could be an exclusive behavior or a part time hobby.

None of this should matter.

I think this is right. The scientific evidence is rather patchy and inconsistent. No consensus body of work has emerged that pins down the causes of homosexuality.

The best evidence is the evidence given by the majority of people that they feel unable to influence their sexual orientation by simple volition.

To ask how we can "prove it isn't a choice" is a rather odd formulation. The usual formulation in scientific investigation would be to say "what is it?" and if one started to ask specifically if it might be a choice, then the question would be "do we have enough evidence to prove it is a choice?".
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by orfeo:
Enoch, I believe quetzalcoatl is talking about 'working with someone' as a patient in psychotherapy, not talking about 'working with' a colleague.

Yes, I should have made it clearer. If you feel compelled to tell a client that they are morally in the wrong, then you should not be working as a therapist, I would say, at least with something like adultery, and certainly with homosexuality.

There are well-known areas where this is not true, for example, in the case of child abuse, but then most therapists would be obliged to disclose this to other professionals in any case, and the police.

Going a bit o/t, in any case, but I don't see how anyone can work therapeutically with gays if they see them as sinful. This has been quite an issue in the psychoanalytically based therapies, since many analysts used to have negative views about gays, and for example, would not allow them to train. But this is diminishing I think.

[ 29. December 2012, 14:03: Message edited by: quetzalcoatl ]
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by quetzalcoatl:
... Going a bit o/t, in any case, but I don't see how anyone can work therapeutically with gays if they see them as sinful. ...

Wouldn't that equally apply to adulterers and usurers? And if not, what's the difference?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by quetzalcoatl:
... Going a bit o/t, in any case, but I don't see how anyone can work therapeutically with gays if they see them as sinful. ...

Wouldn't that equally apply to adulterers and usurers? And if not, what's the difference?
#1. All humans are sinful, but in any case,
#2. Sin is not a medical condition requiring treatment, notwithstanding Scriptural medical metaphors.
 
Posted by Garasu (# 17152) on :
 
quote:
Originally posted by Enoch:
Wouldn't that equally apply to adulterers and usurers? And if not, what's the difference?

Where can I find a Chapter of Userers Anonymous?
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by Palimpsest:
In reality, there's no proof that all homosexuals are gay from the same causes. It could be genetic, or womb environment or birth order, or just cultural fashion. It could be an exclusive behavior or a part time hobby.

None of this should matter.

I think this is right. The scientific evidence is rather patchy and inconsistent. No consensus body of work has emerged that pins down the causes of homosexuality.

The best evidence is the evidence given by the majority of people that they feel unable to influence their sexual orientation by simple volition.

To ask how we can "prove it isn't a choice" is a rather odd formulation. The usual formulation in scientific investigation would be to say "what is it?" and if one started to ask specifically if it might be a choice, then the question would be "do we have enough evidence to prove it is a choice?".

(There's nothinig like starting by quoting yourself to feel like you didn't articulate it properly the first time :-) )

Not only are there a variety of causes, it's not a simple binary attribute. Just as marriage isn't about just procreation and property inheritance, people can be bisexual, or change orientation over time. The best analogy are biological chimeras. There are peole who have both xx and xy chomosone in different parts of their body. While most people tend to have a single orientation and choice of chromosone, it's not a hard and fast rule for everyone.
 
Posted by Garasu (# 17152) on :
 
I'm probably being incredibly thick, but introducing chimerism as "the best analogy" really isn't helping me...
 
Posted by Imersge Canfield (# 17431) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by quetzalcoatl:
... Going a bit o/t, in any case, but I don't see how anyone can work therapeutically with gays if they see them as sinful. ...

Wouldn't that equally apply to adulterers and usurers? And if not, what's the difference?
'You must not attribute my yielding to sinister appetites.'
 
Posted by Imersge Canfield (# 17431) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by quetzalcoatl:
... Going a bit o/t, in any case, but I don't see how anyone can work therapeutically with gays if they see them as sinful. ...

Wouldn't that equally apply to adulterers and usurers? And if not, what's the difference?
'You must not attribute my yielding to sinister appetites.'
 
Posted by Garasu (# 17152) on :
 
It should be attributed to non-sinister appetites?
 
Posted by mdijon (# 8520) on :
 
I think an analogy with a biological and chromosomal phenomena is rather begging the question, since we don't have any understanding of how genes might make you gay or bisexual.

I think you were better off with the first quote, actually.
 
Posted by Palimpsest (# 16772) on :
 
The comparison with chimera was not to say that behavior is necessarily driven by chromosones, but that some people contain multitudes. Strict division lines do not necessarily map to reality.
 
Posted by Aelred of Rievaulx (# 16860) on :
 
Like Orfeo says.

Though, having finally been forced to face what my unchosen preference was (after thirty years of marriage and a lot longer than that trying my damndest to like girls), I have to say that, now I feel like I am me at last, it does feel superior for me!

Choosing? My very early prepubescent "fascinations" were all towards men. I felt drawn - and certainly there was no active choice to feel homosexual attraction. All my active efforts were in the other direction - the only trouble was that, while they might have seemed to work I was, I think, a "situational heterosexual", rather in the way that heterosexual men can be "situational homosexuals" in prison or on ships and so forth.

Take the effort away, and the unchosen, and inconvenient truth was there waiting to be found - I was gay!
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Aelred of Rievaulx:
.... I was, I think, a "situational heterosexual", rather in the way that heterosexual men can be "situational homosexuals" in prison or on ships and so forth.

By that definition, I'ma situational parent but not a situational sibling.

Choice, then - if that (the above) is how you define your sexual attraction.

Despite a lot of work to the contrary no one has proven the existence of the so called gay gene.
 
Posted by Bax (# 16572) on :
 
quote:
Originally posted by glockenspiel:
Some wonders/ questions on 'being gay', from an ignorant libertarian :

~ Surely gay folk do themselves no favour by going along with the now-obligatory assumption that they were 'born that way'?

I believe "God makes men who are attracted to men and women who are attracted to women"

I suppose in common parlance this comes out as 'born that way', but it is a theological not a scientific statement.

If this is a correct belief, then the church will catch up in God's good time.

If it is incorrect, God is merciful, slow to anger and abounding in love.
 
Posted by Imersge Canfield (# 17431) on :
 
What is the cause of heterosexuality ?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Bax:
I believe "God makes men who are attracted to men and women who are attracted to women"

I suppose in common parlance this comes out as 'born that way', but it is a theological not a scientific statement.

If this is a correct belief, then the church will catch up in God's good time.

I don't agree, and think that might be bad theology, but for a quite different reason.

Jn 1:13 strongly suggests that it is our parents who make us and we who make our children.

True, we cannot at the moment of conception choose what personalities we would like them to have, but this is a job which God delegates to us. Because of original sin, some aspects of that will be fantastic, some mediocre and some flawed, but it varies from one person to another which bits are more and which bits less of each.

I don't think we are entitled to say, "God decided that X would be gay, Y would have acne, Z would be deaf and Jessica Ennis would be a great athlete".
quote:

If it is incorrect, God is merciful, slow to anger and abounding in love.

That is definitely good theology and I'd agree has largely been left out of this debate.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by ExclamationMark:
Despite a lot of work to the contrary no one has proven the existence of the so called gay gene.

It is very, very dangerous to hang any kind of conclusions, particularly religious or moral/ethical, on what science has not yet done. What C.S. Lewis says about basing our apologetic on what science has "shown" applies double to what science has not shown:

quote:
We must be very cautious of snatching at any scientific theory which, for the moment, seems to be in our favour. We may mention such things; but we must mention them lightly and without claiming that they are more than 'interesting'. Sentence beginning 'Science has now proved' should be avoided. If we try to base our apologetic on some recent development in science, we shall usually find that just as we have put the finishing touches to our argument science has changed its mind and quietly withdrawn the theory we have been using as our foundation stone.

 
Posted by Spiffy (# 5267) on :
 
quote:
Originally posted by mousethief:
Is there any credible study that has actually, you know, asked gay people whether they can remember at any point deciding to be gay? Or that has asked straight people if they at any point decided to be straight?

I have never heard tell of anybody who relates that at some point in their past, they realized there were two options, and freely and consciously chose one or the other.

I have. But they tend to identify as bisexual and then for one reason or another (monogamy, culture, et cetera) have decided they are monosexual and the bisexuality was a 'phase'.

And they're quite rare in the bisexual-identified community.

(For the record, I never chose to be bisexual. One of my earliest memories of sexuality is utter confusion along the lines of, "Wait, we have to pick one gender and stick with it? WHOSE STUPID IDEA WAS THIS?")

(and since some of you might not know me very well, hello, my name is Spiffy and I am a bisexual of the serial monogamy variety when I am in a relationship, who's been happily single for so long I don't even care to keep track of how long it's been.)

[ 31. December 2012, 22:10: Message edited by: Spiffy ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Enoch:
True, we cannot at the moment of conception choose what personalities we would like them to have, but this is a job which God delegates to us.

My nephew and niece had recognisably different personalities by their respective first birthdays. I'm sure they can make certain choices in their lives, but some parts of their personality are pretty much hard-wired.
 
Posted by Robert Armin (# 182) on :
 
Enoch:
quote:
Jn 1:13 strongly suggests that it is our parents who make us and we who make our children.
Unless you're making a very obvious biological point here, I can't see how that verse is relevant to this discussion.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Robert Armin:
Enoch:
quote:
Jn 1:13 strongly suggests that it is our parents who make us and we who make our children.
Unless you're making a very obvious biological point here, I can't see how that verse is relevant to this discussion.
I am making a very obvious biological point.

I'm also saying it has a profound theological significance which is different from widely expressed theological opinion which many people take for granted - which is why I cited the passage.

[ 01. January 2013, 10:25: Message edited by: Enoch ]
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Spiffy:
[QUOTE] "Wait, we have to pick one gender and stick with it? WHOSE STUPID IDEA WAS THIS

Exactly. You chose to ignore choice and made the alternative decision to self identify as bisexual.

If you are monogamous when in a relationship, you've made a choice - either same sex or opposite sex.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by ExclamationMark:
Exactly. You chose to ignore choice and made the alternative decision to self identify as bisexual.

If you are monogamous when in a relationship, you've made a choice - either same sex or opposite sex.

Scream if you all wish, but that is precisely the reason why I can't see how 'bisexual' can be a legitimate lifestyle, or one which the rest of us, whether straight or gay, should be expected to take seriously.
 
Posted by mdijon (# 8520) on :
 
Where to start. Screaming perhaps?

Let me point out that bisexual is no more a lifestyle choice than homosexual or heterosexual. Within each orientation lifestyle choices such as promiscuity, open relationships, serial monogamy or life-long partnership are available.

Which combinations ought to be taken seriously and why?
 
Posted by glockenspiel (# 13645) on :
 
What's meant by being 'taken seriously', in any case; and why is it important??
 
Posted by Horseman Bree (# 5290) on :
 
Being "taken seriously" might be a matter of life or death to someone whose orientation is out of line with the local cultural prejudices.

But, of course, the need to quibble about exact definitions allows one to avoid having to deal with the actual issue - just as the church does.

The fact that gays (more often) and lesbians, transgenders and transsexuals have suffered beatings, isolation, loss of job opportunities and general bad outcomes might make some slight difference to some of the posters here if they actually applied the Second Great Commandment.

It doesn't fucking matter if it is a choice or hardwired: THEY ARE GLBT. What you want them to be is totally irrelevant, however many words wyou want to parse. Get over it.
 
Posted by glockenspiel (# 13645) on :
 
I didn't really want to stray into theological waters, myself - although of course others are free to do so - It just seemed to me that there were certain 'lurking' dangers to installing a particular (apparently benign) working-assumption as to how these 'non-mainstream' preferences arise - and it seems to me that such an assumption has been 'installed' in many institutions.

So, just briefly on associated problems with the Church ~

As an example: Mr A: 'But God made me this way - so why not just accept that?' ... Mr. B: 'Ok, we'll accept that - and now we'll incorporate it into a package of 'disordered states' under the heading of Original Sin'. Result = Stalemate.
 
Posted by Bostonman (# 17108) on :
 
quote:
Originally posted by Enoch:
Jn 1:13 strongly suggests that it is our parents who make us and we who make our children.

True, we cannot at the moment of conception choose what personalities we would like them to have, but this is a job which God delegates to us. Because of original sin, some aspects of that will be fantastic, some mediocre and some flawed, but it varies from one person to another which bits are more and which bits less of each.

I don't think we are entitled to say, "God decided that X would be gay, Y would have acne, Z would be deaf and Jessica Ennis would be a great athlete".

Psalm 139:13-14, on the other hand, suggests quite the opposite: "For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well."

This is actually quite interesting though, in the context of the points about original sin that have been made. If
a) God forms our inward parts, and knits us together in the womb; and
b) A link is demonstrated between the uterine environment and sexual orientation, or something along those lines; then
c) Gays are exactly as God intended them to be.

Now the question of choice is an attempt to throw out premise B, and label homosexuality as a sinful choice. You're attempting to throw out premise A, and perhaps categorize homosexuality as part of the brokenness of a fallen creation.*

But if God really does knit us together in the womb, that "original sin" approach doesn't quite work.

* Apologies if you're not, personally, taking that stance; someone could pick up your point and make that argument, though.
 
Posted by Carys (# 78) on :
 
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Spiffy:
[QUOTE] "Wait, we have to pick one gender and stick with it? WHOSE STUPID IDEA WAS THIS

Exactly. You chose to ignore choice and made the alternative decision to self identify as bisexual.

If you are monogamous when in a relationship, you've made a choice - either same sex or opposite sex.

But that doesn't stop you being bisexual. You may well still fancy people of the other gender to your partner, but not act on that attraction. I remember being with friends, 2 couples (male/female) where both women and one of the men identify as bisexual and so all four commented on the fanciability of women at one point. LEft me a bit cold as Idon't really get the fancying thing (of either gender).

Equally if someone is celibate it doesn't stop them from being gay or straight if that's who they fancy although they are not acting on it (or indeed being bi, or asexual)

Carys
 
Posted by Horseman Bree (# 5290) on :
 
Can one shoose to be asexual? that is, can one choose to not be attracted to other persons in a sexual manner? Or is this something innate?

Of course, proving an absence of feeling is a bit tricky.

Or is the question irrelevant because no-one is upset about that orientation?
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Horseman Bree:
Can one shoose to be asexual? that is, can one choose to not be attracted to other persons in a sexual manner? Or is this something innate?

Of course, proving an absence of feeling is a bit tricky.

Or is the question irrelevant because no-one is upset about that orientation?

This reminds me of the quibble here about atheism being non-belief or belief in non-existance of a god. Is the asexuality a declination to participate or a happiness in being left alone?

People do care about asexuality. Typically it's seen as a "shyness" or a flaw that needs the help of others to "cure". Having asexuality as a known orientation can stop meddlers.
 
Posted by Bostonman (# 17108) on :
 
quote:
Originally posted by Carys:
Equally if someone is celibate it doesn't stop them from being gay or straight if that's who they fancy although they are not acting on it (or indeed being bi, or asexual)

Quite right. My bishop self-identifies as gay but is a celibate monk, and so has not faced the same objections as Gene Robinson.
 
Posted by glockenspiel (# 13645) on :
 
The notions of 'self-identifying' and 'orientation' seem to have crept into the discussion, without being explained. Again, the assumption seems to be that these are 'badges' that can be used as 'shields' against those who disapprove of/ criticise what are essentially the different pursuits/ personal preferences of others. This is far too defensive, for my liking.
I like guinness more than lager. If someone tells me that guinness is horrible, and harrangues me to switch to lager instead, I'm not going to pussy-foot around, pleading for tolerance by citing guinness-drinking as my 'orientation', I'm just going to tell them where to go.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by mdijon:
Where to start. Screaming perhaps?

Let me point out that bisexual is no more a lifestyle choice than homosexual or heterosexual. Within each orientation lifestyle choices such as promiscuity, open relationships, serial monogamy or life-long partnership are available.

Which combinations ought to be taken seriously and why?

Since one of those four is founded in fidelity and commitment, and the other three are not, the answer is obvious.

quote:
Originally posted by Bostonman
... My bishop self-identifies as gay but is a celibate monk, and so has not faced the same objections as Gene Robinson.

How true really is that? Wouldn't it be more accurate for him to say (depending on life history) that he used to be gay or would be gay, but is now celibate and a monk?

Is a person really gay or straight, if they aren't actually being either? Or is it of value to the rest of us to know what temptation he or she has eschewed or is resisting? And if so, even that is more helpful to the rest of us if we get some impression of how difficult it is to resist, and how the person manages it. It's more useful to the rest of us to know how St Augustine managed sexual temptation than how a person with a low sexual drive does.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Enoch:
Wouldn't it be more accurate for him to say (depending on life history) that he used to be gay or would be gay, but is now celibate and a monk?

Is a person really gay or straight, if they aren't actually being either?

I'd have to disagree - gay/straight are terms of natural personhood (in the same way male/female are), they are an aspect of what someone intrinsically is and they can't change those characteristics, although of course they can refuse to act on what we would consider the natural exhibition of them.

Celibate and monk are labels for lifestyle choices - the person has chosen not to act on their natural predispositions rather than stopped being what they are. If, for example, I dress up as a woman as part of Halloween I don't stop being a man despite having made a choice to appear to the contrary.

Yes in effect they have made a life style choice to live asexually - they have chosen to live their life in a certain way, but that does not stop them being gay/straight or male/female at the basic level.
 
Posted by glockenspiel (# 13645) on :
 
'Congratulations, you have just given birth to a straight baby boy' - Is that at all feasible or meaningful?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by glockenspiel:
'Congratulations, you have just given birth to a straight baby boy' - Is that at all feasible or meaningful?

No - it will take some healthy experimentation during puberty for him to discover whether he's straight or not.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
'Congratulations, you have just given birth to a straight baby boy' - Is that at all feasible or meaningful?

If there were a changeable genetic component then I guess it's feasible... with a complete ability at genetic engineering, selection of an embryo based on certain desired characteristics, it is probably feasible...

Meaningful is a different matter, I suppose it depends on your views of sin, human sexuality and normality... If I were to ever have kids and they grew up straight/gay I'm not sure I'd really care, however my mother wasn't best impressed with me in the first instance... different outlooks on life, different experiences and different opinions on 'normality' play a significant part of what we consider meaningful about other people.

[ 02. January 2013, 10:00: Message edited by: Sergius-Melli ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Enoch:
Since one of those four is founded in fidelity and commitment, and the other three are not, the answer is obvious.

So you recognise that the gay/straight/bisexual bit of the categorization isn't a lifestyle choice and doesn't influence whether you take the individual's choices seriously or not? (Whatever that may mean in practice).
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Enoch:
How true really is that? Wouldn't it be more accurate for him to say (depending on life history) that he used to be gay or would be gay, but is now celibate and a monk?

Is a person really gay or straight, if they aren't actually being either?

I bring you back to the fact that there is an almost 2-decade gap between knowing that I was sexually attracted to men, and having a sexual encounter with a man (I've never had a sexual encounter with a woman).

I was gay during all that time. I might have been a tortured, closeted gay, but I was most definitely gay - otherwise I wouldn't have had anything to be tortured and closeted about.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by glockenspiel:
'Congratulations, you have just given birth to a straight baby boy' - Is that at all feasible or meaningful?

No - it will take some healthy experimentation during puberty for him to discover whether he's straight or not.
It doesn't require any experimentation whatsoever, if you are thinking of experimenting in the usual sense of getting together with others. It just requires a lot of private bedroom fantasies and some furtive browsing of the internet (plus learning how to delete browsing histories).

All this emphasis on actual practical sexual experience is but one small step away from "but how do you know you're gay if you've never tried having sex with a woman?" [Projectile]

[ 02. January 2013, 10:38: Message edited by: orfeo ]
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Sergius-Melli:
... different outlooks on life, different experiences and different opinions on 'normality' play a significant part of what we consider meaningful about other people.

Precisely.
As to the other recent point, I don't see there's anything wrong in someone suggesting a new experience to someone else - there are such things as acquired tastes.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by glockenspiel:
As to the other recent point, I don't see there's anything wrong in someone suggesting a new experience to someone else - there are such things as acquired tastes.

I'm having profound difficulty reconciling that with:

quote:
Originally posted by glockenspiel:
I like guinness more than lager. If someone tells me that guinness is horrible, and harrangues me to switch to lager instead, I'm not going to pussy-foot around, pleading for tolerance by citing guinness-drinking as my 'orientation', I'm just going to tell them where to go.


 
Posted by glockenspiel (# 13645) on :
 
Fair point - I should have said 'suggesting' and no further - ie, not as far as 'harranguing' ~ Throwing-up ( [Projectile] ) would seem to be an over-reaction to suggesting...
 
Posted by Bax (# 16572) on :
 
quote:
Originally posted by Palimpsest:
quote:
Originally posted by Horseman Bree:
Can one shoose to be asexual? that is, can one choose to not be attracted to other persons in a sexual manner? Or is this something innate?

Of course, proving an absence of feeling is a bit tricky.

Or is the question irrelevant because no-one is upset about that orientation?

This reminds me of the quibble here about atheism being non-belief or belief in non-existance of a god. Is the asexuality a declination to participate or a happiness in being left alone?

People do care about asexuality. Typically it's seen as a "shyness" or a flaw that needs the help of others to "cure". Having asexuality as a known orientation can stop meddlers.

Sorry to be technical, but the term "asexual" has a rather different meaning scientifically.

Bacteria that reproduce by splitting in tow are asexual, so no you can't "choose" to be asexual (at least I've never heard of anyone dividing into 2 "mini-me"s...)

You can choose to be celibate though!

[ 02. January 2013, 16:44: Message edited by: Bax ]
 
Posted by Carys (# 78) on :
 
Asexual reproduction is one thing in science. However, people have also used it (by analogy with bisexual etc) for people who do not experience sexual attraction. Words can have more than one meaning. See Asexuality Visibility and Education Network for more information.

And Enoch, people remain gay, straight whatever even if they are currently not acting on those attractions.

Carys
 
Posted by ToujoursDan (# 10578) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Enoch:
How true really is that? Wouldn't it be more accurate for him to say (depending on life history) that he used to be gay or would be gay, but is now celibate and a monk?

Is a person really gay or straight, if they aren't actually being either?

I bring you back to the fact that there is an almost 2-decade gap between knowing that I was sexually attracted to men, and having a sexual encounter with a man (I've never had a sexual encounter with a woman).

I was gay during all that time. I might have been a tortured, closeted gay, but I was most definitely gay - otherwise I wouldn't have had anything to be tortured and closeted about.

Exactly. I knew I was gay for at least a decade before I had any romantic activity with another man. Sexual orientation exists whether it is acted upon or not. Celibate people are still gay or straight.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Enoch:
How true really is that? Wouldn't it be more accurate for him to say (depending on life history) that he used to be gay or would be gay, but is now celibate and a monk?

Is a person really gay or straight, if they aren't actually being either?

Wouldn't a consistent application of this standard mean that everyone is celibate except during the very specific times they're actually having sex? I'm pretty sure that describing yourself as "celibate" because that orgy you had was over twenty minutes ago robs the term of all meaning.
 
Posted by glockenspiel (# 13645) on :
 
Point on 'real meaning' of celibacy taken, although I maintain we should still take care not just to rush towards boxing ourselves into categories ~ I smoke one cigar a month, for example - does that make me a 'non-smoker', or a 'smoker' - neither, according to the assumptions which spring into people's minds when they use these terms.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by glockenspiel:
Point on 'real meaning' of celibacy taken, although I maintain we should still take care not just to rush towards boxing ourselves into categories ~ I smoke one cigar a month, for example - does that make me a 'non-smoker', or a 'smoker' - neither, according to the assumptions which spring into people's minds when they use these terms.

I'm trying to construct a definition of "non-smoker" which admits cigar smoking, and failing. I'm pretty sure that, similar to classifying someone as "gay" or "straight", no one assumes that a "smoker" will spend every waking minute smoking.
 
Posted by glockenspiel (# 13645) on :
 
Yes, quite ~ but the category 'smoker' is of precious little relevance to my day-to-day doings.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by glockenspiel:
Yes, quite ~ but the category 'smoker' is of precious little relevance to my day-to-day doings.

What exactly does that mean? Most of the "categories" I fit into are of little relevance to my day to day doings. My blood type, shoe size, or eye color, for instance, are of little relevance unless I'm donating or receiving blood, buying shoes, or, um, doing whatever eye color is relevant to.

What's your point?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Crœsos:
I'm trying to construct a definition of "non-smoker" which admits cigar smoking, and failing. I'm pretty sure that, similar to classifying someone as "gay" or "straight", no one assumes that a "smoker" will spend every waking minute smoking.

Sometimes a cigar is just a cigar.

quote:
Originally posted by mousethief:
or, um, doing whatever eye color is relevant to.

Having your picture taken?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by mousethief:
or, um, doing whatever eye color is relevant to.

Having your picture taken?
I suppose, if the photographer is deciding what background to put me in front of based on my eye color. Hasn't happened to me yet, but it could.
 
Posted by Carys (# 78) on :
 
Choosing eye make up, if you do that sort off thing
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Carys:
Choosing eye make up, if you do that sort of thing

Good example, although I myself don't.
 
Posted by Horseman Bree (# 5290) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by mdijon:
Within each orientation lifestyle choices such as promiscuity, open relationships, serial monogamy or life-long partnership are available.

Since one of those four is founded in fidelity and commitment, and the other three are not, the answer is obvious.

Which would imply that GLBT people could choose to be in a relationship involving fidelity and commitment, AND THAT WOULD BE ALRIGHT, except that too many people insist that SSMs are not to be allowed, because...well, no good reason, except that the OTHER people don't want gays to be faithful. Pretty poor reason, ISTM.

quote:
Originally posted by Bostonman
... My bishop self-identifies as gay but is a celibate monk, and so has not faced the same objections as Gene Robinson.

How true really is that? Wouldn't it be more accurate for him to say (depending on life history) that he used to be gay or would be gay, but is now celibate and a monk?

Try telling that to Jeffrey John. I take it from your tone that being gay and choosing to be celibate doesn't get rid of the "stain" of gayness.

What is your actual problem? I'm not getting any sense from what you are saying.

[ 02. January 2013, 23:15: Message edited by: Horseman Bree ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by glockenspiel:
Throwing-up ( [Projectile] ) would seem to be an over-reaction to suggesting...

To be clear, the throwing up is not at the idea of having sex with a woman. I don't find women disgusting.

The throwing up is because the question itself is an appalling one. Can you imagine what would happen if I went around asking straight men how they knew they were straight if they hadn't tried sex with another man? Even in this enlightened modern age, I'd be putting myself at risk of some kind of physically unpleasant response.

But we don't go around asking that question, because we understand that sexual interest and desire has got very little to do with what you've actually done and far more with what you'd LIKE to do. That's what the word 'desire' means. But when people ask "how do you know they're gay", they are trying to treat desire as some kind of synonym for 'experience'.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by glockenspiel:
'Congratulations, you have just given birth to a straight baby boy' - Is that at all feasible or meaningful?

No - it will take some healthy experimentation during puberty for him to discover whether he's straight or not.
Really? I didn't have to experiment during puberty to know I was straight. Chance would have been a fine thing.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by glockenspiel:
Yes, quite ~ but the category 'smoker' is of precious little relevance to my day-to-day doings.

What exactly does that mean? Most of the "categories" I fit into are of little relevance to my day to day doings. My blood type, shoe size, or eye color, for instance, are of little relevance unless I'm donating or receiving blood, buying shoes, or, um, doing whatever eye color is relevant to.

What's your point?

I think we had a previous exchange which toyed with the idea that my sexuality was relevant to my job as a legislative drafter. Sadly, as far as I'm aware no-one's done direct testing of whether straights and queers write laws in a different style.

I probably do it with more pizazz...
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Whereas in my job in IT it's always more Pizzas.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Whereas in my job in IT it's always more Pizzas.

I have openly speculated at work about whether my ingestion of caffeine and almonds has an impact. But that's because I actually ingest them at work on a regular basis. Whereas sexual encounters in the office are distressingly infrequent.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Karl: Liberal Backslider:
Whereas in my job in IT it's always more Pizzas.

I have openly speculated at work about whether my ingestion of caffeine and almonds has an impact. But that's because I actually ingest them at work on a regular basis. Whereas sexual encounters in the office are distressingly infrequent.
[looks around]

Hmmm. Mercifully infrequent here. More distressing before Work Crush went off on maternity leave.
 
Posted by ToujoursDan (# 10578) on :
 
quote:
Originally posted by glockenspiel:
Point on 'real meaning' of celibacy taken, although I maintain we should still take care not just to rush towards boxing ourselves into categories ~ I smoke one cigar a month, for example - does that make me a 'non-smoker', or a 'smoker' - neither, according to the assumptions which spring into people's minds when they use these terms.

Yes, but sexuality isn't limited to sexual activity. Most celibate people still have sexual feelings, fantasies, thoughts and conscious and unconscious responses to other human beings of the same, or opposite gender.

Enoch seems to be arguing that the only times we have "sexuality" is when we're having sex. I think that's absurd. Our sexuality (and sexual orientation) affect the way we relate to men and women in all kinds of contexts.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
Sadly, as far as I'm aware no-one's done direct testing of whether straights and queers write laws in a different style.

I probably do it with more pizazz...

Gay Eye for the Straight Legislative Drafter, then?
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by ToujoursDan:
Our sexuality (and sexual orientation) affect the way we relate to men and women in all kinds of contexts.

Such as?
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by glockenspiel:
Throwing-up ( [Projectile] ) would seem to be an over-reaction to suggesting...

To be clear, the throwing up is not at the idea of having sex with a woman. I don't find women disgusting.

The throwing up is because the question itself is an appalling one. Can you imagine what would happen if I went around asking straight men how they knew they were straight if they hadn't tried sex with another man? Even in this enlightened modern age, I'd be putting myself at risk of some kind of physically unpleasant response.

But we don't go around asking that question, because we understand that sexual interest and desire has got very little to do with what you've actually done and far more with what you'd LIKE to do. That's what the word 'desire' means. But when people ask "how do you know they're gay", they are trying to treat desire as some kind of synonym for 'experience'.

Well - Maybe. And that's really all I'm trying to say. It's a maybe. It is at least possible that at least some people 'discover', 'realise', come to 'construct' an understanding of themselves - on a largely 'a posteriori', rather than a largely 'a priori' basis.

So there's nothing appalling about that question, in and of itself ~ though granted it may be inadvisable, in our current age.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by glockenspiel:
Well - Maybe. And that's really all I'm trying to say. It's a maybe. It is at least possible that at least some people 'discover', 'realise', come to 'construct' an understanding of themselves - on a largely 'a posteriori', rather than a largely 'a priori' basis.

Have you met any? Or is this entirely a priori?

quote:
So there's nothing appalling about that question, in and of itself ~ though granted it may be inadvisable, in our current age.
Many people find it insulting. People who continue insulting people who have said, "Hey that's insulting," are behaving in an appalling fashion.
 
Posted by glockenspiel (# 13645) on :
 
How can it be construed as insulting to keep an open mind on things which remain uncertain?
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by mousethief:
Have you met any? ...


Yes.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by glockenspiel:
How can it be construed as insulting to keep an open mind on things which remain uncertain?

It's insulting to tell SOMEONE ELSE to keep an open mind on things THEY'VE decided because it's not really telling them to keep an open mind; it's telling them they've made the wrong decision.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by Soror Magna:
It's insulting to tell SOMEONE ELSE to keep an open mind on things THEY'VE decided because it's not really telling them to keep an open mind; it's telling them they've made the wrong decision.

Mostly I'm just quoting this because I'm green with envy that I didn't say it myself--but I will add that it becomes even more insulting to people when your telling them to keep an open mind is suggesting they have misinterpreted their experience of themselves.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mousethief:
Have you met any? ...


quote:
Originally posted by glockenspiel:
Yes.

Are you sure? I think you should keep an open mind about that.

[ 03. January 2013, 19:16: Message edited by: mdijon ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Organ Builder:
quote:
Originally posted by Soror Magna:
It's insulting to tell SOMEONE ELSE to keep an open mind on things THEY'VE decided because it's not really telling them to keep an open mind; it's telling them they've made the wrong decision.

Mostly I'm just quoting this because I'm green with envy that I didn't say it myself--but I will add that it becomes even more insulting to people when your telling them to keep an open mind is suggesting they have misinterpreted their experience of themselves.
This.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by glockenspiel:
How can it be construed as insulting to keep an open mind on things which remain uncertain?

I'll be coming round to your place later in the year to kiss you and suck your penis. Keep an open mind.
 
Posted by Spiffy (# 5267) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by ExclamationMark:
Exactly. You chose to ignore choice and made the alternative decision to self identify as bisexual.

If you are monogamous when in a relationship, you've made a choice - either same sex or opposite sex.

Scream if you all wish, but that is precisely the reason why I can't see how 'bisexual' can be a legitimate lifestyle, or one which the rest of us, whether straight or gay, should be expected to take seriously.
I'm not quite sure how being attracted to people no matter their gender expression is a lifestyle. To paraphrase a comedian, I didn't get out of my bisexual bed this morning, take a bisexual shower, and go to my bisexual job where I drank bisexual coffee and worked on some bisexual spreadsheets.

Now, watch me throw a wrench in the works-- I'm very happily single and therefore choose not to partner with anyone! But I'm still attracted to men and women (and folks of fluid gender expression). Really, the primary criteria for my attraction to a person is their stance on Doctor Who.

Now, whether or not you want to take me seriously is up to you (I am a very silly person, just ask my cat).
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Spiffy:
Now, whether or not you want to take me seriously is up to you (I am a very silly person, just ask my cat).

Yeah, but just how long has this cat known you?
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by glockenspiel:
How can it be construed as insulting to keep an open mind on things which remain uncertain?

I'll be coming round to your place later in the year to kiss you and suck your penis. Keep an open mind.
No problem (as long as the money is right).
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by glockenspiel:
How can it be construed as insulting to keep an open mind on things which remain uncertain?

It's insulting to tell SOMEONE ELSE to keep an open mind on things THEY'VE decided because it's not really telling them to keep an open mind; it's telling them they've made the wrong decision.
No, it's not. It's just basic epistemology, in the course of a conversation.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Organ Builder:
quote:
Originally posted by Soror Magna:
It's insulting to tell SOMEONE ELSE to keep an open mind on things THEY'VE decided because it's not really telling them to keep an open mind; it's telling them they've made the wrong decision.

Mostly I'm just quoting this because I'm green with envy that I didn't say it myself--but I will add that it becomes even more insulting to people when your telling them to keep an open mind is suggesting they have misinterpreted their experience of themselves.
But that's the point at issue - it is an experienced-based matter - none of us have to follow a pre-determined 'script'.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by mousethief:
Have you met any? ...


quote:
Originally posted by glockenspiel:
Yes.

Are you sure? I think you should keep an open mind about that.

Ok, will do.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
But that's the point at issue - it is an experienced-based matter - none of us have to follow a pre-determined 'script'.

Please, I know this is DH where the following statement might seem out of place, but no more returning to nature-choice arguments!

As for your point about experience the only examples I can think of where people have made a choice to be gay (if it can truly be called a choice) are those that made the transition from Bi to gay/lesbian because first of all they conformed to a certain amount of societal pressure first and saw being bi as an acceptable stop gap for parents/siblings/friends to accept as it was only half-queer before finally just getting out of the closet altogether...

o/t - how much would be "if the money is right"? - whilst I find the idea of paying for sex very deplorable (although of course sex is a great tool for getting what you want at times, I wont count that as paying for sex) I was wondering what in your mind, from an academic pov, would constitute enough?

[ 04. January 2013, 09:46: Message edited by: Sergius-Melli ]
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
But that's the point at issue - it is an experienced-based matter - none of us have to follow a pre-determined 'script'.

Please, I know this is DH where the following statement might seem out of place, but no more returning to nature-choice arguments!


That would in any case be too simplistic a dichotomy. There are a whole range of influencing/ limiting factors in our lives, apart from our biological make-up and moment-by-moment choices.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
But that's the point at issue - it is an experienced-based matter - none of us have to follow a pre-determined 'script'.

Please, I know this is DH where the following statement might seem out of place, but no more returning to nature-choice arguments!


That would in any case be too simplistic a dichotomy. There are a whole range of influencing/ limiting factors in our lives, apart from our biological make-up and moment-by-moment choices.
I know that, I just dread the whole argument coming round again, and again, and again - although as I point out I know this is DH and such is the nature of DH topics that the same things go round and round and round...
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by glockenspiel:
...none of us have to follow a pre-determined 'script'.

This is the basis of your entire participation in this thread, it seems to me--the main point you are trying to put across. I suppose it is true, if you're buying a car or taking out the garbage.

It remains, however, an unproven assertion in regard to sexuality. To the extent that science has anything to say about the matter, it is in fact beginning to lean to the opposite conclusion. So it seems to me that to argue with the experiences gay people have shared with you is the attempt to hold on to an unproven assertion in the face of information that, at the very least, should cause you to re-examine why you are holding that assertion.

The experts on "being gay" aren't straight theologians and philosophers--the experts are those who live with it in their minds and their bodies.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by glockenspiel:
... No, it's not. It's just basic epistemology, in the course of a conversation.

Your partner is cheating on you with three different people. There's no way to prove me wrong. Keep an open mind. Don't be insulted.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by glockenspiel:
... No, it's not. It's just basic epistemology, in the course of a conversation.

Your partner is cheating on you with three different people. There's no way to prove me wrong. Keep an open mind. Don't be insulted.
I welcome the prospect of being proved wrong. But if what I've said is true, then I've done you a favour.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Organ Builder:
quote:
Originally posted by glockenspiel:
...none of us have to follow a pre-determined 'script'.

This is the basis of your entire participation in this thread, it seems to me--the main point you are trying to put across. I suppose it is true, if you're buying a car or taking out the garbage.

It remains, however, an unproven assertion in regard to sexuality. To the extent that science has anything to say about the matter, it is in fact beginning to lean to the opposite conclusion....

Oh yes, I freely acknowledge the fact that it is an assertion - I'm using it to question why the opposite assertion has become the prevailing one, and whether it has to be that way. If you have anything in the way of scientific study, then do bring it to the table,
 
Posted by Organ Builder (# 12478) on :
 
While science isn't really expecting to conclusively answer the question "What makes people gay?" anytime soon, it has begun to find a few physiological differences. Some are more important, some undoubtedly less so. But the first study, noting an observable difference between the hypothalamus glands of gay and straight men, was published in 1991 (to the great chagrin of American evangelicals, as I recall). That's 22 years ago--not exactly new and cutting edge stuff discovered last week.

This article from a popular rag (not a peer-reviewed scientific journal) summarizes some of the findings to date. I have no doubt a simple google search on something like "physiological differences between gay and straight men" would turn up something more academic, but I'll leave that to your private research--I'm not here to be a reference librarian.

I would point out that you stated in the OP that you have never come across one shred of good scientific evidence to the effect that gay people are born that way. My comment about science was meant only to point out scientific findings, while not yet proving anything incontrovertibly, are not pointing in the direction you are trying to go.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Organ Builder:
The experts on "being gay" aren't straight theologians and philosophers--the experts are those who live with it in their minds and their bodies.

Exactly - this can't be said often enough.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by glockenspiel:
Oh yes, I freely acknowledge the fact that it is an assertion - I'm using it to question why the opposite assertion has become the prevailing one...

Because it's the self-reported experience of the vast majority of gay people.
 
Posted by Imersge Canfield (# 17431) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by glockenspiel:
... No, it's not. It's just basic epistemology, in the course of a conversation.

Your partner is cheating on you with three different people. There's no way to prove me wrong. Keep an open mind. Don't be insulted.
Yes, there it is, in black and white.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by mousethief:
Have you met any? ...


Yes.
I'm going to go a little farther than mousethief inquiring into your personal life. I "know" lots of people without really knowing them.

Have you ever been friends with someone who was gay--the kind of friends where there is absolutely no sexual interest on either side, but they would be on the really short list if you were looking for someone to go to the movies or grab a bite to eat?

That's the sort of relationship which makes people stop considering others--gay people, ethnic people, con-evos, Anglo-Catholics, Muslims, whatever--as "something other", or something suitable for a philosophical discussion without listening to the experiences of the people being talked about.

Your "opposite assertion" has become the prevailing one because more and more people have had that kind of a relationship with someone gay.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Organ Builder:
quote:
Originally posted by glockenspiel:
quote:
Originally posted by mousethief:
Have you met any? ...


Yes.
I'm going to go a little farther than mousethief inquiring into your personal life. I "know" lots of people without really knowing them.

Have you ever been friends with someone who was gay--the kind of friends where there is absolutely no sexual interest on either side, but they would be on the really short list if you were looking for someone to go to the movies or grab a bite to eat?

That's the sort of relationship which makes people stop considering others--gay people, ethnic people, con-evos, Anglo-Catholics, Muslims, whatever--as "something other", or something suitable for a philosophical discussion without listening to the experiences of the people being talked about.

Your "opposite assertion" has become the prevailing one because more and more people have had that kind of a relationship with someone gay.

But I never have considered them as 'something other', to begin with; more 'not in the mainstream', which is also where I place myself, in various little ways.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by glockenspiel:
Oh yes, I freely acknowledge the fact that it is an assertion - I'm using it to question why the opposite assertion has become the prevailing one...

Because it's the self-reported experience of the vast majority of gay people.
How is it that straight people don't talk about the development/discovery of their identity in the same terms, then?
 
Posted by ToujoursDan (# 10578) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by mousethief:
quote:
Originally posted by glockenspiel:
Oh yes, I freely acknowledge the fact that it is an assertion - I'm using it to question why the opposite assertion has become the prevailing one...

Because it's the self-reported experience of the vast majority of gay people.
How is it that straight people don't talk about the development/discovery of their identity in the same terms, then?
Because straight are in the majority. There is no counter-cultural "identity" to discover.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Organ Builder:
While science isn't really expecting to conclusively answer the question "What makes people gay?" anytime soon, it has begun to find a few physiological differences. Some are more important, some undoubtedly less so. But the first study, noting an observable difference between the hypothalamus glands of gay and straight men, was published in 1991 (to the great chagrin of American evangelicals, as I recall). That's 22 years ago--not exactly new and cutting edge stuff discovered last week.

This article from a popular rag (not a peer-reviewed scientific journal) summarizes some of the findings to date. I have no doubt a simple google search on something like "physiological differences between gay and straight men" would turn up something more academic, but I'll leave that to your private research--I'm not here to be a reference librarian.

I would point out that you stated in the OP that you have never come across one shred of good scientific evidence to the effect that gay people are born that way. My comment about science was meant only to point out scientific findings, while not yet proving anything incontrovertibly, are not pointing in the direction you are trying to go.

Interesting. Are such physiological differences detectable 'in advance', such as to act as a predictor; as well as 'after the event' (such as to act as a further description)??
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by ToujoursDan:
quote:
Originally posted by glockenspiel:
quote:
Originally posted by mousethief:
quote:
Originally posted by glockenspiel:
Oh yes, I freely acknowledge the fact that it is an assertion - I'm using it to question why the opposite assertion has become the prevailing one...

Because it's the self-reported experience of the vast majority of gay people.
How is it that straight people don't talk about the development/discovery of their identity in the same terms, then?
Because straight are in the majority. There is no counter-cultural "identity" to discover.
Bingo! But how much more enlivening and challenging (and fun!) it is for anyone who acts 'counter-culturally' (in any fashion) to say ~ 'I'm gonna be different, baby!'; rather than 'Awfully sorry, but I can't help it'.
 
Posted by ToujoursDan (# 10578) on :
 
Right, because people want to be kicked out of their homes, ostracized by their families, subjected to a higher degree of violent hate crimes and discriminated in the workplace all for yucks. Fun times!

[Roll Eyes]
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by ToujoursDan:
Right, because people want to be kicked out of their homes, ostracized by their families, subjected to a higher degree of violent hate crimes and discriminated in the workplace all for yucks. Fun times!

[Roll Eyes]

Exactly - Hence the 'retreat' into having to come up with a 'justification' - We have a long way yet to go.
 
Posted by ToujoursDan (# 10578) on :
 
I don't understand what you're arguing. No one needs to come up with a justification. It simply is.

If you want to dismiss the experience of gay people, who come from a variety of backgrounds and have a diverse set of beliefs and experience, you'll have to do better than this. For most of us, our sexual orientation is a permanent part of who we are. Many of us tried to live straight lives and it didn't work. Being gay isn't a lark or done for fun.
 
Posted by mousethief (# 953) on :
 
People don't "retreat into having to come up with a justification." They are told that they "made a choice" and they look inside and say, no, that doesn't match my experience, and describe their experience not as a justification but as a refutation of the claim that they made a choice. The phobes and deniers demand a justification. Describing your experience isn't "justifying" anything.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Organ Builder:
quote:
Originally posted by Soror Magna:
It's insulting to tell SOMEONE ELSE to keep an open mind on things THEY'VE decided because it's not really telling them to keep an open mind; it's telling them they've made the wrong decision.

Mostly I'm just quoting this because I'm green with envy that I didn't say it myself--but I will add that it becomes even more insulting to people when your telling them to keep an open mind is suggesting they have misinterpreted their experience of themselves.
But that's the point at issue - it is an experienced-based matter - none of us have to follow a pre-determined 'script'.
So why does my arousal at the sight/thought of men, but my lack of arousal at the sight/thought of women, not count as an 'experience'?

I think that's your big problem here. "Sexual experience" does not start the first time you actually have sexual contact with someone. It starts when as a young person you find yourself being aroused by some people.

AND NOT OTHERS.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by glockenspiel:
Bingo! But how much more enlivening and challenging (and fun!) it is for anyone who acts 'counter-culturally' (in any fashion) to say ~ 'I'm gonna be different, baby!'; rather than 'Awfully sorry, but I can't help it'.

[Roll Eyes]

You know what? Not everyone has the kind of personality where they want to be culture-cultural and thinks how cool and fun it is to swim against the crowd.

Why don't I say I'm being counter-cultural? Because I'm bloody well not a counter-cultural person. I am by temperament a non-risk-taking, establishment, want things to be ordered and make sense kind of person.

Which is probably WHY I was one of the people who kicked and screamed against their sexuality for 2 decades instead of just going ahead and embracing it the way you would.

This is also why you get things like gay people who want to get married and settle down and look an awful lot like straight couples. Because by temperament, some of us love the values of family and stability that the conservative Christians tell us we're not allowed to have. Counter-cultural gays don't give a shit about such things.

"Why don't you just have a personality transplant?" isn't any less insulting than the previous versions of your question.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by glockenspiel:
Bingo! But how much more enlivening and challenging (and fun!) it is for anyone who acts 'counter-culturally' (in any fashion) to say ~ 'I'm gonna be different, baby!'; rather than 'Awfully sorry, but I can't help it'.

No. Just. No. #1, because as people have repeatedly pointed out on this thread, nobody decides one day, 'I'm gonna be gay', and #2, because being gay reqires no apology.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by ToujoursDan:
I don't understand what you're arguing. No one needs to come up with a justification. It simply is.

If you want to dismiss the experience of gay people, who come from a variety of backgrounds and have a diverse set of beliefs and experience, you'll have to do better than this. For most of us, our sexual orientation is a permanent part of who we are. Many of us tried to live straight lives and it didn't work. Being gay isn't a lark or done for fun.

If no one feels the need to justify ~ then great, that's progress.

I don't get what you mean by 'it simply is', though.

I don't want to dismiss the experience of any group.

Being gay isn't a lark or done for fun? Being straight is! [Smile]
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by glockenspiel:
Bingo! But how much more enlivening and challenging (and fun!) it is for anyone who acts 'counter-culturally' (in any fashion) to say ~ 'I'm gonna be different, baby!'; rather than 'Awfully sorry, but I can't help it'.

No. Just. No. #1, because as people have repeatedly pointed out on this thread, nobody decides one day, 'I'm gonna be gay', and #2, because being gay reqires no apology.
If #2 was true, then different sexual preferences would be entirely uncontroversial - it would be nice if they were - but they're clearly not - and merely citing #1 doesn't get us much further forward to that goal - is what I'm saying.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by mousethief:
People don't "retreat into having to come up with a justification." They are told that they "made a choice" and they look inside and say, no, that doesn't match my experience, and describe their experience not as a justification but as a refutation of the claim that they made a choice. The phobes and deniers demand a justification. Describing your experience isn't "justifying" anything.

That's the thing - it is not the done thing to say that they 'made a choice', any more - But this is then merely translated into a 'more to be pitied than blamed' approach, for those who take a dim view of such practices.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by glockenspiel:
Bingo! But how much more enlivening and challenging (and fun!) it is for anyone who acts 'counter-culturally' (in any fashion) to say ~ 'I'm gonna be different, baby!'; rather than 'Awfully sorry, but I can't help it'.

[Roll Eyes]

You know what? Not everyone has the kind of personality where they want to be culture-cultural and thinks how cool and fun it is to swim against the crowd.

Why don't I say I'm being counter-cultural? Because I'm bloody well not a counter-cultural person....

Well, yes, you have me there - and I must confess that a large part of this stems from my general sense of disappointment at losing members from the 'non-conformity' club - We need all the members we can get.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Organ Builder:
quote:
Originally posted by Soror Magna:
It's insulting to tell SOMEONE ELSE to keep an open mind on things THEY'VE decided because it's not really telling them to keep an open mind; it's telling them they've made the wrong decision.

Mostly I'm just quoting this because I'm green with envy that I didn't say it myself--but I will add that it becomes even more insulting to people when your telling them to keep an open mind is suggesting they have misinterpreted their experience of themselves.
But that's the point at issue - it is an experienced-based matter - none of us have to follow a pre-determined 'script'.
So why does my arousal at the sight/thought of men, but my lack of arousal at the sight/thought of women, not count as an 'experience'? ...


Ermm, it does count as an experience - albeit one that doesn't tell you very much, until tested in practice.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by glockenspiel:
Bingo! But how much more enlivening and challenging (and fun!) it is for anyone who acts 'counter-culturally' (in any fashion) to say ~ 'I'm gonna be different, baby!'; rather than 'Awfully sorry, but I can't help it'.

No. Just. No. #1, because as people have repeatedly pointed out on this thread, nobody decides one day, 'I'm gonna be gay', and #2, because being gay reqires no apology.
If #2 was true, then different sexual preferences would be entirely uncontroversial - it would be nice if they were - but they're clearly not - and merely citing #1 doesn't get us much further forward to that goal - is what I'm saying.
Of course you're points are true in this day and age... and without putting words in your mouth I think I know what you are driving at in your argument.

Whilst your point about people making a choice and deciding to act 'counter-culturally' remains a vocal, social point of view especially within the Church then Soror's point 2 is almost entirely impossible to hold as an argument requires a justification to be advanced... LGBT people will continue to have to play the game of finding a justification as it is the position that we have been put into by the community around us... only at such time as the view that it is acting 'counter-culturally' and a choice diminishes out of the public discussion will it become a community accepted norm and no arguments will have to be advanced and Soror's second point will become true, not only as a point of truth already understood by the LGBT community and it's sypathisers but as a point of practice in wider society.

Until then, a game that must be played.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by glockenspiel:
Bingo! But how much more enlivening and challenging (and fun!) it is for anyone who acts 'counter-culturally' (in any fashion) to say ~ 'I'm gonna be different, baby!'; rather than 'Awfully sorry, but I can't help it'.

No. Just. No. #1, because as people have repeatedly pointed out on this thread, nobody decides one day, 'I'm gonna be gay', and #2, because being gay reqires no apology.
If #2 was true, then different sexual preferences would be entirely uncontroversial - it would be nice if they were - but they're clearly not - and merely citing #1 doesn't get us much further forward to that goal - is what I'm saying.
Of course you're points are true in this day and age... and without putting words in your mouth I think I know what you are driving at in your argument...

... only at such time as the view that it is acting 'counter-culturally' and a choice diminishes out of the public discussion will it become a community accepted norm ...

Until then, a game that must be played.

Thank you ~ I'm just not so sure that such an idea will ever diminish out of the public discussion, though ~ The 'norm' can use the 'You MUST accept that they have no choice in the matter' mantra to quite deadly effect, ie, precisely in order to reinforce the status quo - because it's always so much neater and tidier to put people in boxes, rather than see them as a mass of complicated individuals. Thus does 'diversity training' become 'conformity training'. So rather than just being free and easy with men wearing whatever they feel like wearing, for example, they will be made to feel that they must have been born in the wrong bodies altogether - surgery can then be performed, and hey presto, the taboo against men in dresses is maintained. Similarly, if your child is finding it difficult to mix in with other children, the DEFAULT position is that your child is on the autistic spectrum - it can't be because of the general lack of interesting company available for him - oh no.

So, yes, it's all a question of strategy, I guess - but be careful what you wish for.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
...because it's always so much neater and tidier to put people in boxes, rather than see them as a mass of complicated individuals...

I don't really have a comment on this apart from very true. We try, as humans, to simplify things down, try to make a snap judgement on new people we meet etc. etc. It is very much a point that gets forgotten about in many discussions that involve talking about individuals... no two individuals fit into the same box...

quote:
Thus does 'diversity training' become 'conformity training'...
I remember putting this on the end of course evaluation form once... I felt very much conformed afterwards into ridiculous tick box views of people... 'Group X can be identified because they exhibit a,b&c and believe d,e&f...'

quote:
So rather than just being free and easy with men wearing whatever they feel like wearing, for example, they will be made to feel that they must have been born in the wrong bodies altogether - surgery can then be performed, and hey presto, the taboo against men in dresses is maintained.
Whilst not altogether convinced by the argument 'say it enough and they will believe it is true' there is some truth I guess... I'm not entirely sure I could say that with enough 'conformity training' men who happen to enjoy the feel of wearing a skirt/dress would necessarily reach the decision that they really wanted to be a woman despite never having actually felt like that, in the same way that the last bastion of socailly accepted 'male-only' dress, the tie, makes me feel anymore manly despite wearing one five days a week.

quote:
Similarly, if your child is finding it difficult to mix in with other children, the DEFAULT position is that your child is on the autistic spectrum - it can't be because of the general lack of interesting company available for him - oh no.
Having taught for three years this is very true - it is actually the same symptom many have when it come sto LGBT people. Because it is a 'deviation' from the majority 'normal, heterosexual, sociable' frame of reference there must be something wrong when infact more than half of all kids I've seen sent away for testing come back clean as a whistle so to say and actually do find that their peers just don't entertain them, or the behaviour they exhibit is the result of an external cause.

quote:
So, yes, it's all a question of strategy, I guess - but be careful what you wish for.
On both sides this is a statement that needs to ring louder... Strangely it is a common theme in much that I wrote as an undergrad. and since in research, 'have a or b, reject c or d if you like but be careful of what you will actually be getting from what you wish for.'
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by glockenspiel:
But this is then merely translated into a 'more to be pitied than blamed' approach, for those who take a dim view of such practices.

Well, that's the fault of the people who continue to take a dim view of such practices, then, isn't it? Why are you telling gays they ought to be doing something about an attitude that is possessed by others?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by glockenspiel:
quote:
So why does my arousal at the sight/thought of men, but my lack of arousal at the sight/thought of women, not count as an 'experience'? ...
Ermm, it does count as an experience - albeit one that doesn't tell you very much, until tested in practice.
What on earth do you mean, it doesn't tell you very much?

Are you seriously suggesting that I should go around trying to have sex with people I don't find attractive? Forget what gender they are. As a general principle?

Have you ever acted that way? In your wild youth, did you go up to girls and say "hey baby, I don't find you nearly as attractive as that other chick over there on the other side of the room, but I've decided YOU'RE the one I want to take home tonight as an interesting experiment"?

I really don't think so. But that's pretty much the logical endpoint of this idea that who are you are aroused by is not a key indicator of whom you'd enjoy sex with.

[ 05. January 2013, 11:40: Message edited by: orfeo ]
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by glockenspiel:
But this is then merely translated into a 'more to be pitied than blamed' approach, for those who take a dim view of such practices.

Well, that's the fault of the people who continue to take a dim view of such practices, then, isn't it? Why are you telling gays they ought to be doing something about an attitude that is possessed by others?
Whilst it is the 'fault' of the people holding those views...

Until such people take the next step (choice - well they can't help being different - it's really actually normal I have no problem) then we are caught in the game that is played between sides that are in disagreement and trying to convince each other is right... until LGBT & sympathisers convince by argument/the other side has an epiphany that the position they hold is quite wrong we must continue to act sensibly but also put the view we want to advance across...

If someone holds a view that Billy Bob they sit next to in class is as useful as two short planks I don't just allow him to hold that view and do nothing, I try and reason/show that such a view is in fact wrong and Billy Bob is capable of joining mensa at the age of 11.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by orfeo:
quote:
Originally posted by glockenspiel:
But this is then merely translated into a 'more to be pitied than blamed' approach, for those who take a dim view of such practices.

Well, that's the fault of the people who continue to take a dim view of such practices, then, isn't it? Why are you telling gays they ought to be doing something about an attitude that is possessed by others?
Whilst it is the 'fault' of the people holding those views...

Until such people take the next step (choice - well they can't help being different - it's really actually normal I have no problem) then we are caught in the game that is played between sides that are in disagreement and trying to convince each other is right... until LGBT & sympathisers convince by argument/the other side has an epiphany that the position they hold is quite wrong we must continue to act sensibly but also put the view we want to advance across...

If someone holds a view that Billy Bob they sit next to in class is as useful as two short planks I don't just allow him to hold that view and do nothing, I try and reason/show that such a view is in fact wrong and Billy Bob is capable of joining mensa at the age of 11.

Yes. But I see no value in having people think that my sexuality is wrong and a choice rather than having them think my sexuality is a flaw and not a choice.

If those are the two options, then surely it's preferable for them to hold 1 erroneous idea rather than 2.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by orfeo:
I really don't think so. But that's pretty much the logical endpoint of this idea that who are you are aroused by is not a key indicator of whom you'd enjoy sex with.

Whilst understanding your point, and in the main agreeing with the argument you are advancing as the idea that experimentation does not have to occur to decide on sexual preference, in the real world some forms of experimentation do occur around sexual habits...

To trivialise a little:

A person doesn't necessarily grow-up knowing instinctively that they like to be [insert sexual fantasies/etc. here - for sake of nicety here I use tickled] as part of sex, but through experimentation they come to realise that to gain the most satisfaction from their sexual experiences, having sex without being tickled and having sex being tickled at the appropriate moment, they must be tickled to a certain degree to get the most satisfaction from their sexual experience...

To use another example about sexual arousal and enjoying sex:

A certain person (X) found person Y very easy on the eye, so much so that the physical response was hard to resist, unfortunately when person X took person Y to bed, person Y was a bit like a dying fish, flopping about and a bit wet, not at all as good as the physical appearance would have maybe hoped (at least one, probably two, interesting tangents in that if you think about it, but anyway I digress).. the story goes on with plain looking person z, you know how it goes I guess...

In fact that story is told day-after-day around the globe by people of all persuasions gossiping around the drinks-fountain and commonly presented in popular fiction... ' Did you here about so and so, he looks buff but it is all compenasation for his little...', the geek gets the girl so on and so forth...

Instant arousal is not a key indicator (certainly talking from within the narrow confines of your overriding sexual preferences, I admit I don't get aroused by women and I never tried to have sex with one, I doubt it would work without a pill, and even then I doubt I would enjoy it... but I digress again...) about enjoying sex...

As for the post you've just put:

quote:
Yes. But I see no value in having people think that my sexuality is wrong and a choice rather than having them think my sexuality is a flaw and not a choice.

If those are the two options, then surely it's preferable for them to hold 1 erroneous idea rather than 2.

I haven't argued the point that people have moved from your latter point to the former, in fact I was saying it is a good thing that they have made steps which move them in the direction you are arguing is better (1 rather than 2 erroneous ideas about us.)

[ 05. January 2013, 12:08: Message edited by: Sergius-Melli ]
 
Posted by orfeo (# 13878) on :
 
Yes, I agree that further discoveries can be made during sex.

And I'm not saying that sexual attraction is sufficient as an indicator, but I am saying it is necessary. Going to bed with someone with whom the idea of going to bed with them hasn't been exciting is... well, frankly it's just a stupid idea.

On the last point, I know that you weren't arguing that. But in my view glockenspiel was, and has been from the start of the thread. He seems quite keen for us to go "yeah, we're counter-cultural and you don't like us for our choices, in your face, suckers". And for some reason he sees the erroneous pity as worse than the erroneous blame. Whereas I'd rather have the erroneous pity because at least it's only based 1 mistake rather than 2.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by orfeo:
Yes, I agree that further discoveries can be made during sex.

And I'm not saying that sexual attraction is sufficient as an indicator, but I am saying it is necessary. Going to bed with someone with whom the idea of going to bed with them hasn't been exciting is... well, frankly it's just a stupid idea.

On the last point, I know that you weren't arguing that. But in my view glockenspiel was, and has been from the start of the thread. He seems quite keen for us to go "yeah, we're counter-cultural and you don't like us for our choices, in your face, suckers". And for some reason he sees the erroneous pity as worse than the erroneous blame. Whereas I'd rather have the erroneous pity because at least it's only based 1 mistake rather than 2.

I don't think glockenspiel has been - he has said that the choice decision used to be the default social thought (and it still lingers in some people's beliefs - as a cursory cursory glance at some posts on some threads here would show more clearly) however he is saying that the 'to be pitied for who they have been born as' is more of the norm for those who still can't get their heads around people being gay.

It may be a lack of clarity as he advances his position, but I don't think he is saying that 2 misconceptions are better than 1.

Of the former and dying breed of people, I always like to think this thought as they pour scorn/manifest their homophobia etc. upon me 'Your guilt about your teengage fumblings is seriously fucking you up!' (with thanks to my confessor for originally giving me the thought to think at those moments).

Helps to endure those moments in such a much more light hearted way... in my mind...
 
Posted by Sergius-Melli (# 17462) on :
 
I meant to add the following paragraph to the above post but ran out of editing time (I got distracted)

* Sexual attraction has a point in sexual activity, but sometimes not always... my friend and their partner did not have an instant sexual attraction, there was something there, they were to an extent physically attracted, but not in the same manner as they have had with other people, the relationship and it's manifestation came about more through the chase and the getting to know the intellectual and philosphical person that was there (in their instance a case of opposites attracting really, I never really understood it but I digress yet again...)

Physical, sexual attraction is certainly not sufficient in and of itself for anything past the one-night stand/lustful outpourings that people are tempted to, but I suppose as beauty is in the eye of the beholder it is rather a subjective topic to talk about and therefore very difficult to comment on the significance in other people's relationships beyond our own... although that does merit as evidence for me, aslong as it is confirmed by other such/alternative evidence so I'm not entirely sure of the point I was trying to make in this post...
 
Posted by mousethief (# 953) on :
 
Surely a gay or straight orientation is about more than just whom you will enjoy having sex with more? It seems to trivialize the whole discussion to say to a straight guy, "Well, it's better to have sex with a man who's great in the sack than with a frigid woman." Which is the endpoint of the argument you're advancing, Sergius-Melli.
 
Posted by Jade Constable (# 17175) on :
 
I'm bisexual (strictly speaking pansexual/queer since I am also attracted to people of fluid gender identity). I know many other bisexual people who feel pressured by others in the LGBTQ community to identify as gay because being bisexual is seen as untrustworthy/promiscuous/not real by many gay people as well as straight people. Bisexual erasure is a common thing.
 
Posted by A.Pilgrim (# 15044) on :
 
I've been following this thread in the hope of finding out what the current scientific evidence is on the subject of the origin of a homosexual orientation (inborn or acquired)and I was pleased to find this article in a link from a link from a link in a previous post, which might make a contribution to the debate.
Angus
 
Posted by Gracious rebel (# 3523) on :
 
quote:
Originally posted by A.Pilgrim:
I've been following this thread in the hope of finding out what the current scientific evidence is on the subject of the origin of a homosexual orientation (inborn or acquired)and I was pleased to find this article in a link from a link from a link in a previous post, which might make a contribution to the debate.
Angus

Isn't that what this thread is all about? I have only given it a cursory reading though, so I may have missed something.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by mousethief:
Surely a gay or straight orientation is about more than just whom you will enjoy having sex with more? It seems to trivialize the whole discussion to say to a straight guy, "Well, it's better to have sex with a man who's great in the sack than with a frigid woman." Which is the endpoint of the argument you're advancing, Sergius-Melli.

Certainly, which is why I say that sexual attraction isn't everything...
 
Posted by orfeo (# 13878) on :
 
[Confused] What the blazes do the words homosexual and heterosexual mean, if they're not about sexual attraction then?

What else is being homosexual about? Snappy dressing and a fondness for Kylie Minogue?

It feels like someone is saying being short-sighted isn't all about needing assistance with vision, or something.

[ 07. January 2013, 19:31: Message edited by: orfeo ]
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by orfeo:
[Confused] What the blazes do the words homosexual and heterosexual mean, if they're not about sexual attraction then?

What else is being homosexual about? Snappy dressing and a fondness for Kylie Minogue?

It feels like someone is saying being short-sighted isn't all about needing assistance with vision, or something.

Sorry, I've gone back and re-read the post I put and the post by mousetheif that I was replying to...

I thought mouse was talking about relationships as that is what we had begun talking about...

Being gay (apart from a like for Kylie and others, and normally being much more classy) is about who we are and are not atttracted to... the three basic denominators, homo/hetero/bi-sexual are basically words to describe a sexual preference.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Sergius-Melli:
Being gay (apart from a like for Kylie and others, and normally being much more classy) is about who we are and are not atttracted to... the three basic denominators, homo/hetero/bi-sexual are basically words to describe a sexual preference.

So then wtf is the purpose of this post, which seems to be no more or less than saying that sexual attraction isn't what it's all about?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Sergius-Melli:
Being gay (apart from a like for Kylie and others, and normally being much more classy) is about who we are and are not atttracted to... the three basic denominators, homo/hetero/bi-sexual are basically words to describe a sexual preference.

So then wtf is the purpose of this post, which seems to be no more or less than saying that sexual attraction isn't what it's all about?
It seems to me that Sergius-Melli thought I was talking about 'sexual attraction' as being confined to "one look across a crowded room and you think the guy is hot" kind of attraction.

Which I wasn't. It's perfectly possible to fall for someone gradually over a period of time. I understand that heterosexuals do this regularly.
 
Posted by A.Pilgrim (# 15044) on :
 
quote:
Originally posted by Gracious rebel:
quote:
Originally posted by A.Pilgrim:
I've been following this thread in the hope of finding out what the current scientific evidence is on the subject of the origin of a homosexual orientation (inborn or acquired)and I was pleased to find this article in a link from a link from a link in a previous post, which might make a contribution to the debate.


Angus

Isn't that what this thread is all about? I have only given it a cursory reading though, so I may have missed something.
Ah yes. Whoops! Sorry, I missed it. [Hot and Hormonal]
 
Posted by Solly (# 11919) on :
 
As the parent of a much loved gay son, I can assure you he has always been gay - no question of choice. Looking back, I can trace his journey from the age of seven or eight and was well aware of his orientation before he came out. He had years of lonliness before he gave in - and it is so good to see him happy and fulfilled. I have no interest in what he and his partner get up to in bed any more than I have any interest in what my heterosexual children get up to. The churches' attitude to homosexuality disgusts me: one cannot help but think people who take such a close and unnecessary interest in homosexual sexual activity must have doubts about their own sexuality.
 
Posted by Imersge Canfield (# 17431) on :
 
quote:
Originally posted by Solly:
As the parent of a much loved gay son, I can assure you he has always been gay - no question of choice. Looking back, I can trace his journey from the age of seven or eight and was well aware of his orientation before he came out. He had years of lonliness before he gave in - and it is so good to see him happy and fulfilled. I have no interest in what he and his partner get up to in bed any more than I have any interest in what my heterosexual children get up to. The churches' attitude to homosexuality disgusts me: one cannot help but think people who take such a close and unnecessary interest in homosexual sexual activity must have doubts about their own sexuality.

What a moving testimony to love.

Very encouraging.
 
Posted by quetzalcoatl (# 16740) on :
 
Great post, Solly.
 
Posted by Robert Armin (# 182) on :
 
Solly, one of the great blessings in my life is a mother who has an attitude like yours. Would that every gay - heck, every human - had such loving parents!
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Robert Armin:
Solly, one of the great blessings in my life is a mother who has an attitude like yours. Would that every gay - heck, every human - had such loving parents!

You are very lucky, as is Solly's child(ren).

There is a need I think for parents like yours and parents like Solly to be vocal about how they feel and why...
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by Solly:
As the parent of a much loved gay son, I can assure you he has always been gay - no question of choice. Looking back, I can trace his journey from the age of seven or eight and was well aware of his orientation before he came out. He had years of lonliness before he gave in - and it is so good to see him happy and fulfilled. I have no interest in what he and his partner get up to in bed any more than I have any interest in what my heterosexual children get up to. The churches' attitude to homosexuality disgusts me: one cannot help but think people who take such a close and unnecessary interest in homosexual sexual activity must have doubts about their own sexuality.

I don't want to in any way discount your son's experience, self-identity and your relationship with him, but is it worth us asking the question *how* do you know he was always gay? Yes, you could see things in from age 7/8 and this is a very common observation, but strictly all that means is that from that age he was evidencing behaviours and preferences associated with a homosexual orientation. However, that 7/8+ experience doesn't tell us *why* he had those behaviours then (and now). The issue of causality cannot be argued from such a basis. His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Solly:
As the parent of a much loved gay son, I can assure you he has always been gay - no question of choice. Looking back, I can trace his journey from the age of seven or eight and was well aware of his orientation before he came out. He had years of lonliness before he gave in - and it is so good to see him happy and fulfilled. I have no interest in what he and his partner get up to in bed any more than I have any interest in what my heterosexual children get up to. The churches' attitude to homosexuality disgusts me: one cannot help but think people who take such a close and unnecessary interest in homosexual sexual activity must have doubts about their own sexuality.

[Overused]

I couldn't agree more. My sons are both straight but when they were 13ish their Dad and I sat them down and made it very clear that if they were gay we would have no problems whatever.

I agree that those who worry about what others do in bed must have some problems going on. These days their excuse can not be ignorance - as it may have been in the past.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Boogie:
I couldn't agree more. My sons are both straight but when they were 13ish their Dad and I sat them down and made it very clear that if they were gay we would have no problems whatever.

I agree that those who worry about what others do in bed must have some problems going on. These days their excuse can not be ignorance - as it may have been in the past.

I wonder what sort of problems you think these people have? Whilst I tend to agree with you, there is a problem that they are/are not dealing with I was just wondering how others view it...

Incidentally, are those your pictures linked to in your sig. because they are very good...

- of course they are yours, I've just left my brain in Greggs after picking up coffee to see me through to home time... the caffine will kick in soon!

[ 09. January 2013, 13:16: Message edited by: Sergius-Melli ]
 
Posted by Boogie (# 13538) on :
 
Thank you - I got a lovely new camera in July [Smile]

I would imagine people who hate the thought of having gay children may have a variety of problems and fears. Loss of control? Loss of their 'picture' of how their son/daughter would turn out? Fear that they may be gay themselves? Fear that their world-view is threatened? (Some people think if they change their mind on one aspect the whole 'house of cards' will come tumbling down). The idea that grandchildren may be off the agenda? Fears that their child will be treated badly? Problems with the 'neighbours' disapproving?

I'm not sure as I have had none of these.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Boogie:
Thank you - I got a lovely new camera in July [Smile]

I would imagine people who hate the thought of having gay children may have a variety of problems and fears. Loss of control? Loss of their 'picture' of how their son/daughter would turn out? Fear that they may be gay themselves? Fear that their world-view is threatened? (Some people think if they change their mind on one aspect the whole 'house of cards' will come tumbling down). The idea that grandchildren may be off the agenda? Fears that their child will be treated badly? Problems with the 'neighbours' disapproving?

I'm not sure as I have had none of these.

No, your list seems about accurate to confirm what is my general experience when it comes to parents of gay kids...

It was however sparked by what I perceived your comment to be responding to: people in the Church in general rather than parents of gay kids, but your list is very helpful!

o/t - I envy (if I may be forgiven this sin this time, please!) you your artistic talents, it seems to have skipped a generation in our family with my mother being very arty in the drawing sort and my neice being so in the photography sort, but none of my brothers and sisters are particularly good.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Peter Ould:
His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).

I'm not sure why this is a relevant distinction. I'm also not sure that "biological" and "environmental" are mutually exclusive categories. For instance, birthmarks and freckles have environmental (i.e. non-genetic) causes, but are also biological in nature.
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Peter Ould:
His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).

I'm not sure why this is a relevant distinction. I'm also not sure that "biological" and "environmental" are mutually exclusive categories. For instance, birthmarks and freckles have environmental (i.e. non-genetic) causes, but are also biological in nature.
In this context biological would be something intrinsically genetic whereas environmental would be a developmental production of a trait.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Peter Ould:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Peter Ould:
His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).

I'm not sure why this is a relevant distinction. I'm also not sure that "biological" and "environmental" are mutually exclusive categories. For instance, birthmarks and freckles have environmental (i.e. non-genetic) causes, but are also biological in nature.
In this context biological would be something intrinsically genetic whereas environmental would be a developmental production of a trait.
What about cancer? It's intrinsically genetic, and it's acquired, sometimes by interaction with the environment.

"Genetic", "biological" and "environmental" need to be properly defined before one even tries to distinguish their effects. The only reason to try to distinguish them in this context is if someone is trying to claim that a particular environment made someone gay or lesbian, but a different environment wouldn't have. Good luck with that.
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Peter Ould:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Peter Ould:
His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).

I'm not sure why this is a relevant distinction. I'm also not sure that "biological" and "environmental" are mutually exclusive categories. For instance, birthmarks and freckles have environmental (i.e. non-genetic) causes, but are also biological in nature.
In this context biological would be something intrinsically genetic whereas environmental would be a developmental production of a trait.
What about cancer? It's intrinsically genetic, and it's acquired, sometimes by interaction with the environment.

"Genetic", "biological" and "environmental" need to be properly defined before one even tries to distinguish their effects. The only reason to try to distinguish them in this context is if someone is trying to claim that a particular environment made someone gay or lesbian, but a different environment wouldn't have. Good luck with that.

I'm used to dealing with twin studies where we can separate out genetic and non-genetic effects. Cancer would probably appear as a combination of the two.
 
Posted by Soror Magna (# 9881) on :
 
Twin studies do have limitations. Just for starters, twins are not representative of the general population by the mere fact of being twins. Twins are more likely to be left-handed. Rates of multiple births vary greatly among ethnic groups. The number of twin births in some countries has increased dramatically with the use of fertility drugs and in-vitro fertilization.
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by Soror Magna:
Twin studies do have limitations. Just for starters, twins are not representative of the general population by the mere fact of being twins. Twins are more likely to be left-handed. Rates of multiple births vary greatly among ethnic groups. The number of twin births in some countries has increased dramatically with the use of fertility drugs and in-vitro fertilization.

And yet they are incredibly useful for doing this genetics/environment analyses.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Peter Ould:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Peter Ould:
His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).

I'm not sure why this is a relevant distinction. I'm also not sure that "biological" and "environmental" are mutually exclusive categories. For instance, birthmarks and freckles have environmental (i.e. non-genetic) causes, but are also biological in nature.
In this context biological would be something intrinsically genetic whereas environmental would be a developmental production of a trait.
Still not seeing the relevance of the distinction or why it's relevant to how Solly relates to his son.

Let's run a little gedankenexperiment for a moment, and hypothesize that there are two different types of homosexuals: genetic gays (who have a gay gene, or complex of gay genes) and environmental gays (who, I don't know, ingested a very specific ratio of lysine-to-arginine on the day their weight reached exactly 10.5 kg, irreversibly gayifying them). Would there be any reason to treat one of these groups different than the other? Is there any meaningful distinction between "born gay" and "gay from ten months onward"?
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Peter Ould:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Peter Ould:
His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).

I'm not sure why this is a relevant distinction. I'm also not sure that "biological" and "environmental" are mutually exclusive categories. For instance, birthmarks and freckles have environmental (i.e. non-genetic) causes, but are also biological in nature.
In this context biological would be something intrinsically genetic whereas environmental would be a developmental production of a trait.
Still not seeing the relevance of the distinction or why it's relevant to how Solly relates to his son.

Let's run a little gedankenexperiment for a moment, and hypothesize that there are two different types of homosexuals: genetic gays (who have a gay gene, or complex of gay genes) and environmental gays (who, I don't know, ingested a very specific ratio of lysine-to-arginine on the day their weight reached exactly 10.5 kg, irreversibly gayifying them). Would there be any reason to treat one of these groups different than the other? Is there any meaningful distinction between "born gay" and "gay from ten months onward"?

i) The answer to your question is no
ii) All the best research indicates that neither of these two scenarios is the reality
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Peter Ould:
ii) All the best research indicates that neither of these two scenarios is the reality

I would point out that your argument seemed to have been developing this way: a genetic or an environmental (something intrinsic or something developmental) it may just be the way you have phrased it though...
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by Peter Ould:
ii) All the best research indicates that neither of these two scenarios is the reality

I would point out that your argument seemed to have been developing this way: a genetic or an environmental (something intrinsic or something developmental) it may just be the way you have phrased it though...
Then it's bad phrasing. All the evidence points to a unique mix of the two in each individual.
 
Posted by mdijon (# 8520) on :
 
I don't think it does. There's lots of evidence out there, some of it good, some of it bad, but there isn't a single consistent and large body of evidence pointing in any particular direction. To say that means all the evidence points to a mixture is a bit like asking 100 people where Trumpton is, getting a mix of answers, and concluding that Trumpton is everywhere simultaneously.

One might say that it is common sense to regard complex human behaviours as likely to derive from both genes and environmental causes, but that's largely an argument from a combination of ignorance and common sense.

[ 11. January 2013, 08:24: Message edited by: mdijon ]
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by mdijon:
I don't think it does. There's lots of evidence out there, some of it good, some of it bad, but there isn't a single consistent and large body of evidence pointing in any particular direction. To say that means all the evidence points to a mixture is a bit like asking 100 people where Trumpton is, getting a mix of answers, and concluding that Trumpton is everywhere simultaneously.

One might say that it is common sense to regard complex human behaviours as likely to derive from both genes and environmental causes, but that's largely an argument from a combination of ignorance and common sense.

There always has been a problem for me with the environmental/experience part fo the argument, if anyone would like to have a stab at answering it:

No two gay-men have the same environmental experiences/interactions, the womb environment varies, birthing varies, homelives vary, sibling numbers and genders vary, the local mineral/pollution/vegitation varies,..., what do we actually mean by an environmental aspect?
 
Posted by quetzalcoatl (# 16740) on :
 
The view in psychoanalysis used to be that various environmental hurdles in childhood prevented the gay man from going through the Oedipal conflict, so that he remains fixated in an identification with mother, and had not identified with his father, and a heterosexual role. (There are other versions of this).

This has been often summarized in popular thinking as having a weak father and an over-powerful/seductive mother, but it's more complicated than that.

However, I think it's considered to be bollocks by most people today in the therapy world, although there are still some analysts who have a related view to this.

Another way of looking at this, was that psychoanalysis was basically defending a patriarchal view of sexuality and gender, and in the process, pathologizing homosexuality.

Many battles have been fought over this, mostly in the direction of depathologizing.
 
Posted by Peter Ould (# 482) on :
 
Can I answer both of the above questions?

The advantage of the twin studies, especially the ones coming out of the superb Australian database, is that they are much more robust then the occasional studies we find elsewhere with tiny samples (eg Hamer's Xq28 gene or LeVay's hypothalmus study). They give us much better pictures of the mix of genetics and environment for many many issues, not just sexuality / sexual identity.

What do we mean by environment? Well, in the strictest sense everything that isn't genetic. For example, hormones in the womb, inter-personal relationships, illnesses and otherwise growing up. The simple fact of the matter is that most monozygotic twins *don't* have the same environmental experience - they make different friends, have different illnesses and injuries, even sit in different places in the womb - and yet they do share their genes. This means that accurate twin studies can really help us begin to dissect basic causation questions (like the homosexuality). Bailey et al 2000 and the later studies are very effective in separating out components of genetics, shared environment and unique individual environment.
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by quetzalcoatl:
The view in psychoanalysis used to be that various environmental hurdles in childhood prevented the gay man from going through the Oedipal conflict, so that he remains fixated in an identification with mother, and had not identified with his father, and a heterosexual role. (There are other versions of this).

This has been often summarized in popular thinking as having a weak father and an over-powerful/seductive mother, but it's more complicated than that.

However, I think it's considered to be bollocks by most people today in the therapy world, although there are still some analysts who have a related view to this.

Another way of looking at this, was that psychoanalysis was basically defending a patriarchal view of sexuality and gender, and in the process, pathologizing homosexuality.

Many battles have been fought over this, mostly in the direction of depathologizing.

My pastoral experience is that whilst the "absent father" model appears relevant to some male homosexuals, for others it is irrelevant. Indeed, the twin studies on male homosexuality would seem to indicate as much.
 
Posted by quetzalcoatl (# 16740) on :
 
Peter Ould

Well, yes, plus the obvious point that lots of people have absent fathers! And lots of them are not gay. I think it was a case of post-rationalization by the psychoanalytic profession; I mean that they refused to look at their own assumptions, and they actually followed very illogical lines of thought. Probably, they wanted/needed to pathologize gays, (as a kind of unconscious defence of patriarchal norms), and then found a theoretical way of doing it. Does this remind you of anybody?
 
Posted by quetzalcoatl (# 16740) on :
 
Another interesting point to make is that to keep going on about the differences between straight and gay is actually hysterical and OTT. One might say that it's inevitable, as patriarchal society is dismantled, or perhaps regulated in a different way, but none the less, to focus so much on such differences is quite odd. Actually, in the end, it becomes tedious. If I have a black or gay friend, do I have to keep harping on about the ways in which we are not the same?
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by quetzalcoatl:
Peter Ould

Well, yes, plus the obvious point that lots of people have absent fathers! And lots of them are not gay. I think it was a case of post-rationalization by the psychoanalytic profession; I mean that they refused to look at their own assumptions, and they actually followed very illogical lines of thought. Probably, they wanted/needed to pathologize gays, (as a kind of unconscious defence of patriarchal norms), and then found a theoretical way of doing it. Does this remind you of anybody?

You miss the point with your straw man. The whole point of research like this is that it *cannot* tell you what the single cause of homosexuality is. Rather, it can indicate certain things like an absent father makes you twice as likely to self-identify as homosexual (I don't know if this figure is true - I'm just creating an example). If the base probability of being homosexual is 1%, all this tells you is that those men with absent fathers still only have a 2% chance, but it's still double the rate for everyone else.

You then have to do qualitative research to answer the "why" question. It could be that the lack of a father feminises the gay man. It could be that the boy who grows up with "gay" characteristics (whatever those are) alienates his father who decides not to hang around with this "poofy" lad! It could be that absent fathers are not themselves a causal issue but are correlated with something that is.

There is a large body of psychological research data looking at parental relationships and to disregard the bits you don't like because they don't fit your paradigm is a dangerous path to take in the name of objectivity.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Peter Ould:
Bailey

I know that name, but not with positive conitations...
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Peter Ould:
quote:
Originally posted by quetzalcoatl:
Peter Ould

Well, yes, plus the obvious point that lots of people have absent fathers! And lots of them are not gay. I think it was a case of post-rationalization by the psychoanalytic profession; I mean that they refused to look at their own assumptions, and they actually followed very illogical lines of thought. Probably, they wanted/needed to pathologize gays, (as a kind of unconscious defence of patriarchal norms), and then found a theoretical way of doing it. Does this remind you of anybody?

You miss the point with your straw man. The whole point of research like this is that it *cannot* tell you what the single cause of homosexuality is. Rather, it can indicate certain things like an absent father makes you twice as likely to self-identify as homosexual (I don't know if this figure is true - I'm just creating an example). If the base probability of being homosexual is 1%, all this tells you is that those men with absent fathers still only have a 2% chance, but it's still double the rate for everyone else.

You then have to do qualitative research to answer the "why" question. It could be that the lack of a father feminises the gay man. It could be that the boy who grows up with "gay" characteristics (whatever those are) alienates his father who decides not to hang around with this "poofy" lad! It could be that absent fathers are not themselves a causal issue but are correlated with something that is.

There is a large body of psychological research data looking at parental relationships and to disregard the bits you don't like because they don't fit your paradigm is a dangerous path to take in the name of objectivity.

I'm not decrying the requirement for empirical studies of family relationships, and so on. But psychoanalysis was itself a self-enclosed paradigm, which guaranteed its own conclusions, since it began with them.

Hence, its refusal to train gays and lesbians, since it declared that they were unsuitable to work with some kinds of patients, since they had not themselves traversed the Oedipal conflict successfully. This sounds to me more like theology than empirical science.
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by Peter Ould:
Bailey

I know that name, but not with positive conitations...
Are you not into Irish cream?
[Big Grin]
 
Posted by Oscar the Grouch (# 1916) on :
 
I must admit that I am somewhat disconcerted by the eagerness to find out the "causes" of someone being gay. It seems to me that the only reason for being concerned about this is if you are looking for a "cure". The gay people I know don't actually care two hoots about why they are what they are. Whether it is genetic or environmental isn't really of great concern. They just know that this is what they are.

And if we could somehow discover the combination of things that "makes" someone gay? What then? If there is a genetic element, are anti-gay people going to request that genetic screening be put in place to test for this? And if a certain combination of events is seen as a trigger, so what? The only reason for knowing this would be if you wanted to provide therapy to "cure" this "flaw".

Let me approach this in a different way. I am an introvert. That is undeniable. Do I care if this is due to genetics or environmental factors? Not one iota. Because being an introvert is not a "flaw". I don't think that being extrovert would be a better thing for me and I will challenge anyone who tries to give that impression. I will certainly have no time for anyone who suggests that I can be "cured" of my introvert nature, by genetic manipulation or by therapy to reverse what has caused this in me.

What I need, as an introvert, is to know who I am and to be who I am and not try to be something I am not. Nor should I let other people try and force me to be something I am not. I am an introvert. I have to learn how to work within the parameters/limitations of this aspect of my personality. In being an introvert, I am not better nor worse than an extrovert.

This is why I think that the desire to find the "cause" of gayness is pointless, other than of purely academic/theoretical interest.
 
Posted by quetzalcoatl (# 16740) on :
 
Oscar the Grouch

Fair comments, and I agree with a lot of that. I would say that psychoanalysts focused a lot on causes of being gay as they were concerned to pathologize it. Hence, the notion of gay as sick, could suggest 'cure', although Freud himself was not as homophobic as this.

I have a memory that Freud also argued that heterosexuality was itself as mysterious as homosexuality, and therefore, it was interesting and worthwhile to investigate it, and possible sources of it. I guess that today his original ideas about the Oedipal conflict have been rejected by many (but not all) analysts and therapists, but some elements of it still persist. The idea that as a young boy you wanted to ravish your mother and kill off your father, is quite piquant - whether it is backed up by empirical observation is another matter.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Peter Ould:
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by Peter Ould:
Bailey

I know that name, but not with positive conitations...
Are you not into Irish cream?
[Big Grin]

No, that's Mr S-M: coffee and Bailey's is not a treat for him, it's a weekly stable food group!

I do however remember where it comes from having read Oscar the Grouch's comment:

quote:
And if we could somehow discover the combination of things that "makes" someone gay? What then? If there is a genetic element, are anti-gay people going to request that genetic screening be put in place to test for this? And if a certain combination of events is seen as a trigger, so what? The only reason for knowing this would be if you wanted to provide therapy to "cure" this "flaw".
I remember now why I have no positive connotations with Bailey - 'occassional' (being nice today) shoddy academia where evidence that contradicts his conclusions are ignored, no smoke without fire allegations, and a worrying interest in eugenics and a common proponent that homosexuality is an 'evolutionary mistake' (link back to the comment before...)

He's a worrying character, and sorry, I personally would not accept any evidence he has to offer unless presented by the "the gayest rated gay man."
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Oscar the Grouch:
... Let me approach this in a different way. I am an introvert. That is undeniable. Do I care if this is due to genetics or environmental factors? Not one iota. Because being an introvert is not a "flaw". I don't think that being extrovert would be a better thing for me and I will challenge anyone who tries to give that impression. I will certainly have no time for anyone who suggests that I can be "cured" of my introvert nature, by genetic manipulation or by therapy to reverse what has caused this in me.

What I need, as an introvert, is to know who I am and to be who I am and not try to be something I am not. Nor should I let other people try and force me to be something I am not. I am an introvert. I have to learn how to work within the parameters/limitations of this aspect of my personality. In being an introvert, I am not better nor worse than an extrovert. ...

Great example, Oscar, and I'd like to add to it. Introverts are often judged by extroverts to be aloof, superior, detached, uncaring, unemotional, and lots of other things like that. Our abilities and contributions are often ignored or unappreciated because we don't blow our own horns constantly. We're told we're lacking in social skills. We're not. We're just introverted, and extroverted people project all sorts of things onto that. Kind of like straight people project their sexual anxieties onto queer people.

And all the while, introverts are constantly working very hard to function and succeed in a culture that prizes extroversion. We learn to go along with misplaced enthusiam and we patiently challenge unrealistic thinking. We learn to wait until everyone has finished talking and are ready to actually start listening. We make up plausible excuses to get our necessary "alone time".

I thing the reason some people are obsessed with the so-called "causes" of homosexuality is simply that they are freaked out fearful that they or someone they care about will be turned gay.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Soror Magna:
I thing the reason some people are obsessed with the so-called "causes" of homosexuality is simply that they are freaked out fearful that they or someone they care about will be turned gay.

That sentence made me smile! I remeber looking for school projects at the posters that were about back in the day talking about the 'gay agenda' and mysteriously turning kid's gay... although looking at some pictures from google to find the examples to show I was 'surprised' to find that they still do the rounds at modern demonstrations...
 
Posted by quetzalcoatl (# 16740) on :
 
One of the jokes in the therapy world, is that one reason it has caused so much trouble - with some organizations refusing to train gays, yet refusing to admit that they do refuse - is that it causes so much anxiety! I suppose this is increased, as patriarchy starts to crumble.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Oscar the Grouch:


What I need, as an introvert, is to know who I am and to be who I am and not try to be something I am not. Nor should I let other people try and force me to be something I am not.

I have been called an introvert by some people, and an extrovert by some other people. Which group of people should I believe? Neither - it's just about the particular 'mix' of people of which I happen to be a part of, at any one time.
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Peter Ould:
quote:
Originally posted by Solly:
As the parent of a much loved gay son, I can assure you he has always been gay - no question of choice. Looking back, I can trace his journey from the age of seven or eight and was well aware of his orientation before he came out. He had years of lonliness before he gave in - and it is so good to see him happy and fulfilled. I have no interest in what he and his partner get up to in bed any more than I have any interest in what my heterosexual children get up to. The churches' attitude to homosexuality disgusts me: one cannot help but think people who take such a close and unnecessary interest in homosexual sexual activity must have doubts about their own sexuality.

I don't want to in any way discount your son's experience, self-identity and your relationship with him, but is it worth us asking the question *how* do you know he was always gay? Yes, you could see things in from age 7/8 and this is a very common observation, but strictly all that means is that from that age he was evidencing behaviours and preferences associated with a homosexual orientation. However, that 7/8+ experience doesn't tell us *why* he had those behaviours then (and now). The issue of causality cannot be argued from such a basis. His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).
Could someone enlighten me as to what those associated behaviours would be, in the case of a 7 or 8 year old ... I had not the faintest idea or view about sex at that age - It would have been on the same plane as other adult, 'not for me' stuff, like the realtive merits of different brands of Malt Whiskey - ie, 'I just don't know what you are talking about'.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
I had not the faintest idea or view about sex at that age - It would have been on the same plane as other adult, 'not for me' stuff, like the realtive merits of different brands of Malt Whiskey - ie, 'I just don't know what you are talking about'.

I imagine, in the same way that personality profiling works, there are characteristics that would make someone consider that the person they were profiling might turn out a certain way, even if the individual themselves is not aware that they may turn out to be a psychopath/arsonist/etc./etc./...

Between parents and children that link is going to be much greater (regardless of how the parent may then feel about what they perceive, try and suppress their perceptions, they perceive it).

I'm not saying that it is acurate and that what is perceived will become true, but people can exhibit behaviour that is perceived as something which may then be true...

Am I making sense?
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by glockenspiel:
quote:
So why does my arousal at the sight/thought of men, but my lack of arousal at the sight/thought of women, not count as an 'experience'? ...
Ermm, it does count as an experience - albeit one that doesn't tell you very much, until tested in practice.
What on earth do you mean, it doesn't tell you very much? ...

In your wild youth, did you go up to girls and say "hey baby, I don't find you nearly as attractive as that other chick over there on the other side of the room, but I've decided YOU'RE the one I want to take home tonight as an interesting experiment"?


Ermm, yes! Though not in so many words, of course. In fact, I was recommending to a son of a friend of mine the other day that he 'starts with the ugly ones' - easier to bed, so good experience ahead of having a proper relationship, and they'll be grateful, to boot - Everyone's a winner (I also found that I lasted longer with those I wasn't too attracted to - which is a bonus, if sort-of annoying at the same time!).

But apart from other comments already made about the distance between expectations and reality, my use of a porno mag as a teenager only provided me with the very vaguest of ideas about the reality of having an actual person to grapple with - in fact, the first time that a girl came on to me, I ran away!
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
I had not the faintest idea or view about sex at that age - It would have been on the same plane as other adult, 'not for me' stuff, like the realtive merits of different brands of Malt Whiskey - ie, 'I just don't know what you are talking about'.

I imagine, in the same way that personality profiling works, there are characteristics that would make someone consider that the person they were profiling might turn out a certain way, even if the individual themselves is not aware that they may turn out to be a psychopath/arsonist/etc./etc./...

Between parents and children that link is going to be much greater (regardless of how the parent may then feel about what they perceive, try and suppress their perceptions, they perceive it).

I'm not saying that it is acurate and that what is perceived will become true, but people can exhibit behaviour that is perceived as something which may then be true...

Am I making sense?

Yes, sort of .. although we are close to the same waters here as the person who comes back from a psychic to report on how they knew about their uncle Bob - the correct stuff is remembered and held up later as evidence, and a whole heap of incorrect stuff is simply forgotten.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
Ermm, yes! Though not in so many words, of course. In fact, I was recommending to a son of a friend of mine the other day that he 'starts with the ugly ones' - easier to bed, so good experience ahead of having a proper relationship, and they'll be grateful, to boot - Everyone's a winner (I also found that I lasted longer with those I wasn't too attracted to - which is a bonus, if sort-of annoying at the same time!).

But apart from other comments already made about the distance between expectations and reality, my use of a porno mag as a teenager only provided me with the very vaguest of ideas about the reality of having an actual person to grapple with - in fact, the first time that a girl came on to me, I ran away!

Apart from the obvious moral flaws in your statements, whilst experiementation is a natural part of learning I would not be so proud (?) of giving such advice as you have to people... if your advice had been to have their first experience with someone they had grown to care about then it would be different I guess, but your advice is advocating the use of people as mere objects for experiementation and self-gratification IMHO, not exactly the sort of society that we wish to create surely...
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
Ermm, yes! Though not in so many words, of course. In fact, I was recommending to a son of a friend of mine the other day that he 'starts with the ugly ones' - easier to bed, so good experience ahead of having a proper relationship, and they'll be grateful, to boot - Everyone's a winner (I also found that I lasted longer with those I wasn't too attracted to - which is a bonus, if sort-of annoying at the same time!).

But apart from other comments already made about the distance between expectations and reality, my use of a porno mag as a teenager only provided me with the very vaguest of ideas about the reality of having an actual person to grapple with - in fact, the first time that a girl came on to me, I ran away!

Apart from the obvious moral flaws in your statements, whilst experiementation is a natural part of learning I would not be so proud (?) of giving such advice as you have to people... if your advice had been to have their first experience with someone they had grown to care about then it would be different I guess, but your advice is advocating the use of people as mere objects for experiementation and self-gratification IMHO, not exactly the sort of society that we wish to create surely...
No, you're right, it's appalling on a moral level, but it just happened to be the only way that I could find of losing my shyness with girls I was really attracted to.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
I had not the faintest idea or view about sex at that age - It would have been on the same plane as other adult, 'not for me' stuff, like the realtive merits of different brands of Malt Whiskey - ie, 'I just don't know what you are talking about'.

I imagine, in the same way that personality profiling works, there are characteristics that would make someone consider that the person they were profiling might turn out a certain way, even if the individual themselves is not aware that they may turn out to be a psychopath/arsonist/etc./etc./...

Between parents and children that link is going to be much greater (regardless of how the parent may then feel about what they perceive, try and suppress their perceptions, they perceive it).

I'm not saying that it is acurate and that what is perceived will become true, but people can exhibit behaviour that is perceived as something which may then be true...

Am I making sense?

Yes, sort of .. although we are close to the same waters here as the person who comes back from a psychic to report on how they knew about their uncle Bob - the correct stuff is remembered and held up later as evidence, and a whole heap of incorrect stuff is simply forgotten.
Very true, hence why I couched my statement with the phrases that I did. [Big Grin]

The characteristics perceived were indicative of a state that may come about, whatever miriad of influences that then meant that it became reality would also have an influence (people camp as Christmas who turn out to be straight in comparison to the rather less camp (but still camp) peep who turns out gay) the characteristics that a person exhibits cannot be divorced entirely from their environmental situation - maybe the entire family is camp as christmas, it is just their natural family trait...

It all boils down to me saying, I am quite willing to believe a parent (who si best placed to recognise and interpret their child) when they say that they have an inkling about such and such... my sisters did the same with me ('Finally' was the response when I came out!)
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
I had not the faintest idea or view about sex at that age - It would have been on the same plane as other adult, 'not for me' stuff, like the realtive merits of different brands of Malt Whiskey - ie, 'I just don't know what you are talking about'.

I imagine, in the same way that personality profiling works, there are characteristics that would make someone consider that the person they were profiling might turn out a certain way, even if the individual themselves is not aware that they may turn out to be a psychopath/arsonist/etc./etc./...

Between parents and children that link is going to be much greater (regardless of how the parent may then feel about what they perceive, try and suppress their perceptions, they perceive it).

I'm not saying that it is acurate and that what is perceived will become true, but people can exhibit behaviour that is perceived as something which may then be true...

Am I making sense?

Yes, sort of .. although we are close to the same waters here as the person who comes back from a psychic to report on how they knew about their uncle Bob - the correct stuff is remembered and held up later as evidence, and a whole heap of incorrect stuff is simply forgotten.
Very true, hence why I couched my statement with the phrases that I did. [Big Grin]

The characteristics perceived were indicative of a state that may come about, whatever miriad of influences that then meant that it became reality would also have an influence (people camp as Christmas who turn out to be straight in comparison to the rather less camp (but still camp) peep who turns out gay) the characteristics that a person exhibits cannot be divorced entirely from their environmental situation - maybe the entire family is camp as christmas, it is just their natural family trait...

It all boils down to me saying, I am quite willing to believe a parent (who si best placed to recognise and interpret their child) when they say that they have an inkling about such and such... my sisters did the same with me ('Finally' was the response when I came out!)

Ah, I see. Well, if we're talking about 'hunches', then, yes, I'm cool with that.
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by glockenspiel:
Ermm, yes! Though not in so many words, of course. In fact, I was recommending to a son of a friend of mine the other day that he 'starts with the ugly ones' - easier to bed, so good experience ahead of having a proper relationship, and they'll be grateful, to boot - Everyone's a winner (I also found that I lasted longer with those I wasn't too attracted to - which is a bonus, if sort-of annoying at the same time!).

But apart from other comments already made about the distance between expectations and reality, my use of a porno mag as a teenager only provided me with the very vaguest of ideas about the reality of having an actual person to grapple with - in fact, the first time that a girl came on to me, I ran away!

Apart from the obvious moral flaws in your statements, whilst experiementation is a natural part of learning I would not be so proud (?) of giving such advice as you have to people... if your advice had been to have their first experience with someone they had grown to care about then it would be different I guess, but your advice is advocating the use of people as mere objects for experiementation and self-gratification IMHO, not exactly the sort of society that we wish to create surely...
No, you're right, it's appalling on a moral level, but it just happened to be the only way that I could find of losing my shyness with girls I was really attracted to.
Oh I refuse to judge you for it, I think many people are guilty of doing/thinking something along those lines at somepoint in life if they are honest...

I was just objecting to it being a part of a pastoral approach...
 
Posted by glockenspiel (# 13645) on :
 
Fair comment. The lad in question just took it as amusing lad-banter, in any event.
 
Posted by Peter Ould (# 482) on :
 
quote:
Originally posted by glockenspiel:
quote:
Originally posted by Peter Ould:
quote:
Originally posted by Solly:
As the parent of a much loved gay son, I can assure you he has always been gay - no question of choice. Looking back, I can trace his journey from the age of seven or eight and was well aware of his orientation before he came out. He had years of lonliness before he gave in - and it is so good to see him happy and fulfilled. I have no interest in what he and his partner get up to in bed any more than I have any interest in what my heterosexual children get up to. The churches' attitude to homosexuality disgusts me: one cannot help but think people who take such a close and unnecessary interest in homosexual sexual activity must have doubts about their own sexuality.

I don't want to in any way discount your son's experience, self-identity and your relationship with him, but is it worth us asking the question *how* do you know he was always gay? Yes, you could see things in from age 7/8 and this is a very common observation, but strictly all that means is that from that age he was evidencing behaviours and preferences associated with a homosexual orientation. However, that 7/8+ experience doesn't tell us *why* he had those behaviours then (and now). The issue of causality cannot be argued from such a basis. His homosexuality could by biologically based but it might also be environmentally based at an earlier point then the 7/8 years old milestone you refer to (or a mix of biology / environment).
Could someone enlighten me as to what those associated behaviours would be, in the case of a 7 or 8 year old ... I had not the faintest idea or view about sex at that age - It would have been on the same plane as other adult, 'not for me' stuff, like the realtive merits of different brands of Malt Whiskey - ie, 'I just don't know what you are talking about'.
Well there is some research to suggest that those who in adult life self-identify as homosexual demonstrate in childhood atypical gender behaviours. This might be as extreme as a boy wanting to dress up in girls' clothes and play with Barbies, to more simple non-gender conformity like not liking playing with same-sex peers. Of course, the danger is to jump on this description and to assume that gender non-conformity is always an indicator of adult identification as homosexual (it isn't) OR to find some examples of those who self-identify in adulthood as homosexual but didn't display such gender non-conformity as a child as evidence that the theory is baseless. We are talking about behaviour patterns as children that increase the likelihood that an adult will self-identify as homosexual and NOT a direct causal relationship.
 
Posted by glockenspiel (# 13645) on :
 
A beautifully 'dry' analysis, there, Peter (although your self-description of being Calvinist and 'Postgay' is making my head hurt!).
 
Posted by Sergius-Melli (# 17462) on :
 
quote:
Originally posted by Peter Ould:
We are talking about behaviour patterns as children that increase the likelihood that an adult will self-identify as homosexual and NOT a direct causal relationship.

I don't think anybody has been advocating that it is a forgone conclusion of a direct causal relationship.

What has been discussed is that people can see traits that lead them to draw a suspicion about something that went on to be seen as true, or in some cases as false, although of course the latter is difficult to measure for accuracy and truth as people will 'happily' spend their entire lives in a lie and deceiving themselves and others that they are not gay when they are, will say that 'being gay' was just a phrase and/or they are now 'post-gay' (as your use of the term seems to imply - though of course I am not saying that what I am saying is a completely accurate picture, it is just my opinion on matters and what I have observed play out in real life, people may well be able to stop being gay, who knows, I just don't think that it is accurate, if anything they were bisexual in the first place and have chosen on a preference for their long-term sexual partner - but anyway) for any number of reasons.

I think all on here have recognised that it is much more complex than you seem to be presenting how we have put forwards the argument, but it would seem that people have accepted that there is some form of base-sexuality from which people cannot change (whatever it is caused by is by-the-by).

The Church has a problem in that it has gotten bogged down with debating the actual ins and outs (so to say) of what people do with their dangly bits and where they put them rather than seeking to affirm that relationships are a healthy and necessary part of humanity - we have become so concerned that Adam and Steve might put their bits in each other rather than focussing on the mutual support, strength and fellowship which they derive from each other - if straight people would remember why they fell in love with their husbands and wives we might make some headway into the realisation that relationships are just that, about being relational in the same manner that God is relational in and through the Trinity within Himself and with humanity... it is about love and support - some are called to the single celibate life, but I don't see the logical, nor scriptural, jump to decide that all gay people should be single and celibate as well...

[ 14. January 2013, 12:17: Message edited by: Sergius-Melli ]
 
Posted by glockenspiel (# 13645) on :
 
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by Peter Ould:
We are talking about behaviour patterns as children that increase the likelihood that an adult will self-identify as homosexual and NOT a direct causal relationship.

I don't think anybody has been advocating that it is a forgone conclusion ....

The Church has a problem in that it has gotten bogged down with debating the actual ins and outs (so to say) of what people do with their dangly bits and where they put them rather than seeking to affirm that relationships are a healthy and necessary part of humanity - we have become so concerned that Adam and Steve might put their bits in each other rather than focussing on the mutual support, strength and fellowship which they derive from each other - if straight people would remember why they fell in love with their husbands and wives we might make some headway into the realisation that relationships are just that, about being relational in the same manner that God is relational in and through the Trinity within Himself and with humanity... it is about love and support - some are called to the single celibate life, but I don't see the logical, nor scriptural, jump to decide that all gay people should be single and celibate as well...

This too is beautifully put. If it was up to me, it would be the last word on the matter.

Back in the day when I was of a more 'orthodox' christian persuasion, the only possible rationalisation I could come up with for 'favouring' hetrosexual couples in any way was that it was somehow a means of God reconciling the 'feminine' and 'masculine' elements of humanity, and maybe even 'himself'. In some respects, it's much easier to pair-up with someone of the same sex, as there is likely to be more common ground, from the get-go - Marriage was therefore only really needed for straights, as they had more work to do, and so needed the extra help of the Spirit's 'seal' through that sacrament, to see them through. Those are the kind of conceptual acrobatics I used to attempt, anyway. Never something that I've heard any Church Rep put forward - they only seem interested in the continuing power to meddle in what are properly legal, secular affairs and decisions.

I also understand from anthroplogy that the main reason why certain taboos around sex arise is in order to further the expansion of that particular tribe - children being automatically enlisted into the 'cause'/ 'cult' etc - So anything that makes that more tricky - be it homosexuality, even down to hetrosexual oral/ anal sex, is likely to be frowned upon.
 


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