Thread: Mozilla CEO Steps Down Because He is Anti-Same-Sex Marriage Board: Oblivion / Ship of Fools.
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Posted by stonespring (# 15530) on
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The new CEO of Mozilla (ie, the Firefox company) has just stepped down because of the controversy (and even Firefox boycotts) because he donated money to Prop 8, the 2008 ballot measure that banned gay marriage in California after a state court case had allowed gay marriage there.
http://bits.blogs.nytimes.com/2014/04/03/eich-steps-down-as-mozilla-chief/?_php=true&_type=blogs&hp&_r=0
This is different than the Chick-Fil-A and Hobby Lobby cases because Mozilla is not a family-owned company that sets out to embody the moral values of a particular family. Brendan Eich was hired preumably for his managerial skill and not for his beliefs. Should a CEO's beliefs on same sex marriage - even if he keeps those beliefs private and no one would know about them except for disclosure laws regarding political contributions - cause such a scandal that a company's profitability is affected and its board should pressure him/her to resign? What if his beliefs had been pro-life or some different kind of moral belief on a controversial issue? I'm not sure what to think about this because I know that if a CEO was on record as donating to a campaign to ban interracial marriage, I would understand a movement to make have him fired or make him resign. I'm not so sure about this being the same thing about same-sex marriage because the religious basis for opposition to gay marriage seems more solid than that in opposition to interracial marriage - it seems more of a moral issue. And I'm in a same-sex marriage!
What if he had been in favor of civil unions/civil partnerships, but not same sex marriage? I don't know if this is the case or not. Would the controversy still be justified?
Posted by Starlight (# 12651) on
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I think the example you bring up about interracial marriage is not strong enough. In general we don't tend to think of people as having an "interracial" sexuality where they are only attracted to people of another race... so banning interracial marriages would not remove the right to marry from any given person, it would only mean that people who want to marry someone of another race would instead have to find someone of the same race who they are attracted to to marry. Essentially they get their 'second choice' of a marriage partner and not their first choice, but they do get a choice out of the millions of people of their own race that they find attractive.
Banning gay marriage on the other hand is not at all like that. If someone is only attracted to people of the same sex, then banning same-sex marriage means that that person can never marry anyone that they are attracted to. The don't get to marry their first choice of partner, or their second, or third, or millionth. You have completely removed their right to marry any person that they will ever want to marry in their entire lives.
So IMO banning gay marriage is way worse than banning interracial marriage. The first takes away the right to marry from a particular group of people meaning that those people will never in their lives ever be able to marry anyone they fall in love with, the second only excludes particular possible choices of marriage partner but still leaves the individual free to find someone they love to marry - it limits the range of their possible choices but leaves their right to marry intact and their ability to find someone they love and marry them intact. To my mind the difference between those things is huge - one is a violation of the basic human rights of a minority group of a type almost unprecedented in human history (show me another group in history that was ever prohibited from marrying?! Even black slaves could get married), and the other is just a public policy choice society makes.
IMO the correct analogy for "gays can't get married" is "blacks can't get married". It's that type of rule. It prohibits members of a particular minority group from ever being able to ever in their lives marry anyone they fall in love with. And because it's that type of rule it's an issue of basic human rights, and a violation of basic human rights on a level pretty much unprecedented in history.
Offering civil unions as a sop is exactly like offering Jim Crow laws to gay people: "here, we'll give you this 'separate but equal' version of marriage for you to have, but let's be clear, equal is actually lesser, and that's because you're a lesser type of person." A lot of Christians are okay with civil unions exactly because they see it as enshrining discrimination in law.
So I was pleased to see the Mozilla CEO go. We wouldn't tolerate people who said "black people shouldn't be able to marry" so why on earth would we tolerate people who say "gay people shouldn't be able to marry"? The one is as bad as the other.
Posted by Crœsos (# 238) on
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quote:
Originally posted by stonespring:
Brendan Eich was hired preumably for his managerial skill and not for his beliefs. Should a CEO's beliefs on same sex marriage - even if he keeps those beliefs private and no one would know about them except for disclosure laws regarding political contributions - cause such a scandal that a company's profitability is affected and its board should pressure him/her to resign?
Well, how repugnant do beliefs have to be before they become a scandal? Suppose Mr. Eich were making contributions to the Nazi party (for instance). Would that be a problem?
quote:
Originally posted by stonespring:
I'm not so sure about this being the same thing about same-sex marriage because the religious basis for opposition to gay marriage seems more solid than that in opposition to interracial marriage - it seems more of a moral issue.
Could you expand on this a bit? In what sense is homophobia "a moral issue" in a way that racism isn't?
I'm also a bit perplexed as to why having "a religious basis" for bigotry makes it less bigoted. If you have truly sincere religious beliefs in Segregation (to pick an historical example I recently came across) does that make it more okay than supporting Segregation for other reasons?
Posted by Barnabas62 (# 9110) on
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Linked discussion from a parallel thread in Purgatory, now closed.
Barnabas62
Dead Horses Host
Posted by Leorning Cniht (# 17564) on
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Religion is a protected class in US federal employment law. Political activity is not. So my reading of the law is that you can't take adverse action against an employee who holds religious views (such as on same-sex marriage) that you don't like, but a private sector employer can fire someone at will in most US jurisdictions for holding political opinions that the employer doesn't like.
Interestingly, California, where Mozilla is based, is one of the small number of states where employers are prevented from restricting the political activities of their employees, which means that Mr. Eich is probably walking away from his job with a large payoff.
quote:
Originally posted by Horseman Bree:
So: how is it different between Mozilla having a boss who wants to dictate whether some of his employees get to marry or the boss of Hobby Lobby wanting to dictate the conditions by which some of his employees have sex?
In fairness, I think the Hobby Lobby people don't want to be made to pay for what they consider to be their employee's abortions. They are not attempting to prevent their employees from taking Plan B, they are attempting to not have to pay for it. A subtle distinction, perhaps, but one that exists nevertheless.
Posted by Palimpsest (# 16772) on
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@stonespring:
quote:
"even if he keeps those beliefs private and no one would know about them except for disclosure laws regarding political contributions"
It's a public action because of those disclosure laws. Don't worry, I'm sure the Supreme Court will gut those pesky laws soon enough but in the mean time "a little bit public" is public.
You say;
quote:
I'm not sure what to think about this because I know that if a CEO was on record as donating to a campaign to ban interracial marriage, I would understand a movement to make have him fired or make him resign. I'm not so sure about this being the same thing about same-sex marriage because the religious basis for opposition to gay marriage seems more solid than that in opposition to interracial marriage - it seems more of a moral issue.
Not too long ago there was really solid moral objection based on theology against interracial dating and marriage. See Bob Jones v United States. It didn't protect the godly from a legal ruling for taxes.
Mozilla is essentially a private corporation doing damage control. It's especially vulnerable because it depends on employees, open source contributors as well as partners and needs a lot of good will to survive. Corporations force executives to step down all the time if they are seen as a P.R. liability. GitHub has just suspended a founding partner while a lawsuit about harassment by his wife of an employee goes to court.
It would seem that in public opinion, having a religious belief doesn't seem to excuse actions that the public finds hateful as much as it used to. I don't see it as a bad thing. Why do you think a sincere religious belief is a free pass to support bigotry? Who gets to decide it's solid enough theology to earn the exemption?
Posted by Ad Orientem (# 17574) on
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This is sad. Shall we have job interviews now that ask potential employees views on such subjects? The whole thing is wrong on so many levels.
Posted by orfeo (# 13878) on
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I'm not at all comfortable with the notion of pressuring someone out of a job on account of their personal beliefs, if those beliefs aren't demonstrably affecting the actual job they've been hired for. How is that any different from pushing someone out of a job for being gay?
Posted by Dubious Thomas (# 10144) on
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Let's not lose sight of the fact that this is not about an ordinary employee. It's about a CEO, whose beliefs, and actions on behalf of those beliefs, have implications for the "bottom line" of his company. If a CEO is a financial liability, he/she is likely going to get the ax. This is how capitalism works.
It used to be gay employees (especially high-profile ones) who got axed for cold financial reasons. Now, it's anti-gay CEOs.
Again, this is how capitalism works.
Given that capitalism is what we've got (and nothing better has yet been found), I prefer to see it working for gay rights than against it.
[ 04. April 2014, 02:04: Message edited by: Dubious Thomas ]
Posted by orfeo (# 13878) on
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quote:
Originally posted by Dubious Thomas:
It's about a CEO, whose beliefs, and actions on behalf of those beliefs, have implications for the "bottom line" of his company.
But I don't know that it SHOULD. You're basically just describing the reality - that people found out his beliefs, and then it became about the implications for the 'bottom line'.
When one is doing business with Mozilla, one isn't doing business with the CEO personally. One is doing business with an entire organisation that has a wide range of people in it. If the CEO's personal views on a matter aren't reflected in company policies, it makes very little sense to me to stop doing business with the company on that basis.
I mean, I don't know Mozilla's policies, but what if it extends benefits to same-sex couples in exactly the same way as opposite-sex couples? Is there any evidence that gay employees are denied access to things like carer's leave or medical coverage, compared to straight employees?
If he spends his personal money on an anti-gay cause, I won't be inviting him to a dinner party any time soon, but I don't see why I would stop using Firefox because of it.
Posted by orfeo (# 13878) on
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In fact Mozilla addressed these kinds of points already.
The company doesn't discriminate. But hey, let's ignore that and get worked up about what someone did in their private life. We're all about scrutinising private lives when they have no relevance to job performance.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Starlight:
So IMO banning gay marriage is way worse than banning interracial marriage.
Um, no. They are both about assigning a group of people a lesser status.
We can argue the points regarding who gets the worst deal, but I think it misses the underlying, common issue.
Posted by Dubious Thomas (# 10144) on
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quote:
Originally posted by orfeo:
quote:
Originally posted by Dubious Thomas:
It's about a CEO, whose beliefs, and actions on behalf of those beliefs, have implications for the "bottom line" of his company.
But I don't know that it SHOULD. You're basically just describing the reality - that people found out his beliefs, and then it became about the implications for the 'bottom line'.
Are you really prepared to be consistent in your position? What if this guy had donated $1000 to an anti-Semitic organization or a White Nationalist group?
Would Jews or Blacks be in the wrong for wanting this guy axed ... and, absent his removal, voting with their wallets and using a different browser, etc.?
And would the company then be in the wrong if it looked at the "bottom line" and made a rational financial decision?
Posted by Dubious Thomas (# 10144) on
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quote:
Originally posted by Starlight:
So IMO banning gay marriage is way worse than banning interracial marriage.
I really hate "our oppression is worse than your oppression" arguments.
Posted by The Silent Acolyte (# 1158) on
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I'd just as soon he were drummed out for inventing Javascript as that he gave chump change to the regressive right.
Posted by Gee D (# 13815) on
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quote:
Originally posted by Dubious Thomas:
quote:
Originally posted by orfeo:
quote:
Originally posted by Dubious Thomas:
It's about a CEO, whose beliefs, and actions on behalf of those beliefs, have implications for the "bottom line" of his company.
But I don't know that it SHOULD. You're basically just describing the reality - that people found out his beliefs, and then it became about the implications for the 'bottom line'.
Are you really prepared to be consistent in your position? What if this guy had donated $1000 to an anti-Semitic organization or a White Nationalist group?
Would Jews or Blacks be in the wrong for wanting this guy axed ... and, absent his removal, voting with their wallets and using a different browser, etc.?
And would the company then be in the wrong if it looked at the "bottom line" and made a rational financial decision?
What if he were not CEO of a company, but rather an employee of your local council giving his $1,000 from the wages provided from public funds? Would you draw the line there?
Posted by Fr Weber (# 13472) on
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quote:
Originally posted by orfeo:
I'm not at all comfortable with the notion of pressuring someone out of a job on account of their personal beliefs, if those beliefs aren't demonstrably affecting the actual job they've been hired for. How is that any different from pushing someone out of a job for being gay?
This is precisely the crux of the issue. Everything else is special pleading and posturing.
Posted by mousethief (# 953) on
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quote:
Originally posted by Fr Weber:
Everything else is special pleading and posturing.
Well that's the end of the thread then, isn't it? Might as well lock it.
Posted by Dubious Thomas (# 10144) on
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quote:
Originally posted by Gee D:
What if he were not CEO of a company, but rather an employee of your local council giving his $1,000 from the wages provided from public funds? Would you draw the line there?
I answered this question up above when I urged that we must distinguish between a CEO and an ordinary employee. I'm genuinely perplexed that several contributors to this thread can't or won't recognize this distinction.
Look, this is a war. The anti-gay side know that full-well, and they are acting accordingly. We've just seen anti-gay Christians (!) being willing to let kids in the developing world suffer in order to win a battle over the employment of LGBT people. In most of the United States, an employer can still fire someone for being gay, no other justification needed. And there are ongoing efforts to allow people to refuse services to LGBT people simply for being LGBT.
Those of you expressing libertarian dismay at the willingness of gay-rights activists to "off" a CEO are telling LGBT folks that they have to be "nice" in the face of a ruthless enemy. No. It ain't gonna happen. If LGBT folks have to fire-bomb Dresden, so be it. The other side have already bombed Warsaw, Amsterdam, London, and Coventry, and we know what they'll do if they win.
[Yes, okay, Godwin's Law applies. ]
[ 04. April 2014, 04:37: Message edited by: Dubious Thomas ]
Posted by Ad Orientem (# 17574) on
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So what are some here arguing, that if a CEO privately disagrees with gay marriage they are now de facto barred from such positions? Why not extend that to all employees? After all, it hardly seems fair that it should be applied to some snd not others. Hell, why don't just all go on the rock 'n' roll.
Posted by Dubious Thomas (# 10144) on
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quote:
Originally posted by Ad Orientem:
So what are some here arguing, that if a CEO privately disagrees with gay marriage they are now de facto barred from such positions? Why not extend that to all employees? After all, it hardly seems fair that it should be applied to some snd not others. Hell, why don't just all go on the rock 'n' roll.
Right, because there is not a shred of difference between a CEO and an ordinary employee!
For the record.... I recall you expressing your support for the jailing of the members of "Pussy Riot." Am I recalling correctly? What's your opinion of the anti-homosexuality laws in Russia? Good or not? Your answers will help me to decide how seriously to take your defense of the poor, oppressed CEO.
Posted by Ad Orientem (# 17574) on
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Yes, I support the law in it's particular context because it clearly has the support of the Russian people, but that has nothing to do with this thread. It's just a diversionary tactic. Now answer the question: If a person is against gay marriage does this mean they are now barred from being a CEO? If so, why is it unreasonable that it shouldn't be appllied to all employees?
Posted by mousethief (# 953) on
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Posted by seekingsister (# 17707) on
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I fully support gay marriage but I think this is wrong. Many of the same people supporting Eich's resignation would be up in arms if a CEO in a conservative state was pushed out for having donated money to a pro-choice political cause, for example.
[ 04. April 2014, 05:57: Message edited by: seekingsister ]
Posted by Palimpsest (# 16772) on
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quote:
Originally posted by Ad Orientem:
Yes, I support the law in it's particular context because it clearly has the support of the Russian people, but that has nothing to do with this thread. It's just a diversionary tactic. Now answer the question: If a person is against gay marriage does this mean they are now barred from being a CEO? If so, why is it unreasonable that it shouldn't be appllied to all employees?
Most employees of a corporation in the United States can be discharged if the corporation finds it expedient. In this particular context they did so because it clearly had the support by the employees, contributors and customers who saw the public statement by the CEO as symbolic.
Who do you propose is going to want to apply it to all employees? Are you proposing that corporations being prevented from doing so by an anti-discrimination law?
Posted by Ad Orientem (# 17574) on
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What I'm saying is that if you're not going to apply it to all employees then it shouldn't be applied to everyone, including the CEO. It's called consistency.
Posted by Palimpsest (# 16772) on
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quote:
Originally posted by Ad Orientem:
What I'm saying is that if you're not going to apply it to all employees then it shouldn't be applied to everyone, including the CEO. It's called consistency.
Again, who is "you" that is going to be doing the applying? What are they applying?
Posted by Ad Orientem (# 17574) on
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For a start those who here seem to be arguing that it was right he was pressured to step down for a private opinion. Either you apply the same logic to all or to none, not just to some? Of course, I would say none.
[ 04. April 2014, 07:52: Message edited by: Ad Orientem ]
Posted by Penny S (# 14768) on
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quote:
Originally posted by Starlight:
show me another group in history that was ever prohibited from marrying?! Even black slaves could get married
Even black slaves could get married to the partner their "owner" chose for them, or be bound in concubinage to said "owner". Or could be banned from marrying the individual they loved, or sold away to prevent it. No choice. Not a good argument.
And, historically, there was a class of slaves in several "civilisations" who were banned from marriage. Societies which used castrated men in governmental service very effectively prohibited those slaves from marrying, in order to prevent them taking over politically for their offspring.
And as for, you are banned from marrying the person you believe to be your soul mate, but hey, it's OK because there are all these other people who you can use as substitutes! Crass.
Leaving those other people in the position of the women who have entered marriage with gay men who wanted to hide their genuine feelings. (And vice versa.) There are two people in a marriage, and neither should feel that they are a substitute.
Not a helpful argument.
[ 04. April 2014, 08:07: Message edited by: Penny S ]
Posted by Starlight (# 12651) on
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quote:
Originally posted by Dubious Thomas:
quote:
Originally posted by Starlight:
So IMO banning gay marriage is way worse than banning interracial marriage.
I really hate "our oppression is worse than your oppression" arguments.
What's important here is how serious the CEO's offence is.
Everyone has a mental scale of things that are mildly offensive to them but acceptable through to things that are totally offensive and not acceptable at all. eg An offence-o-meter that runs from "he supports the wrong sports team" through to "he supports the Ku Klux Klan, the Nazi party, and children being sold into slavery for prostitution." And over time individuals and society as a whole have worked out approximately where things lie on that scale.
So we all know that a CEO who said something like "I think black people are no better than animals and shouldn't be allowed to breed" is guaranteed to get fired within the week. Whereas one who says "I hope the Republicans will win the election" might annoy some people but not cause particularly great waves.
In my personal experience a lot of people are very uncertain where to put gay rights issues on their mental scale. Society doesn't currently provide any widely accepted clear and definitive ranking about how serious anti-gay statements or actions are, and doesn't tell people how such acts are to be judged on the scale from "mildly annoying" through to "Hitler". So I've seen a lot of people who when they were confronted with a type of situation that prompted them to think "Person X did Y which is anti-gay. Just how bad a thing is Y?" responded in a rather confused way because they didn't have any good point of reference for knowing how bad any given anti-gay action is.
To decide where to slot in anti-gay statements/actions on their mental scale of "bad" through "worse" most people try and find something they deem to be similar, and use that as their point of reference. eg Say I read a news article about a B&B that turned away a couple for being gay, and I wonder whether it's fair that they can do that, and so I say to myself "well, how would I feel if they turned away a couple for being Asian?" and I use that analogy as my reference point for whether it is okay for them to do what they have done to the gay couple and to work out how offensive it is that they have done this. And that kind of reasoning works great when something appropriate and analogous is chosen as the reference, and it works terrible when a poor analogy is made. Someone else might read the same article and ask themselves "how would I feel if the bed and breakfast had turned away a couple because they had voted for the wrong political party?", and use that analogy to decide how to feel about the treatment of the gay couple. So the question then is, what is the right analogy?
In the original post stonespring suggested being pro-life and being against interracial marriage as two possible reference points for comparison on the offence-o-meter. Which makes the better analogy? Both those suggested analogies have historically been strongly held religious convictions, and so are in that way analogous to being against gay marriage.
My view (from thinking about this quite a lot) is that best analogies for gay rights are almost always left-handedness and race. Both, like sexuality, are things that are innate and not consciously chosen - unlike political views (eg supporting the Republican party) or religious views (eg being pro-life) that are consciously selected. In terms of origin, homosexuality is more similar to left-handedness (since both originate from changes in the brain development of the fetus due to exposure to certain hormones in the womb) than it is to race (which is purely genetic). And homosexuality is more similar to left-handedness in whether a person can hide it from other people or cover it up, than it is to race which can't be so easily hidden. But left handedness doesn't have nearly the same history of violent discrimination and persecution as homosexuality and race do, which means that anti-lefthanded actions don't show up on a lot of people's offence-o-meters, which means its not a helpful analogy with regard to telling us how offensive anti-gay actions are.
Comparing being against gay marriage to being against interracial marriage is another possible analogy. I think it works okay-ish, since they are similar kinds of position in many ways. However I think a better analogy to being against gay marriage is being against black people marrying. Interracial marriage is a little different because a ban on interracial marriage which prevents a given couple from marrying hurts 1 white person and 1 black person. I grant you that most people's motivations for being against interracial marriage are that they are anti-black, but the actual ban itself on interracial marriage hurts one white person who wants to marry for every black person that it hurts. Whereas banning gays from marrying hurts gays 100% of the time and straight people 0% of the time. Furthermore choosing someone of a different race to marry is a choice, not something that is inborn or innate. So someone who is denied marriage to their desired spouse of another race, could instead find someone of their own race that they are attracted to and marry them instead - essentially they are denied their first choice and made instead to accept their second choice or third or fourth choice of spouse. By contrast, if gay marriage is forbidden, a gay person is not going to be able to find anyone they are attracted to to marry. They are not simply denied their first choice of spouse, they are denied their first million choices of spouse, and in essence denied the right to marry at all. Hence, while I think interracial marriage is sort of ok-ish as an analogy, I don't think it's a particularly great analogy. Because a ban on interracial marriage hurts whites and blacks alike, and because getting inter-racially married is a choice not someone you're born with, I don't think it's nearly as serious or severe an offence as trying to ban a particular group of people from ever being able to get married.
Posted by quetzalcoatl (# 16740) on
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I would think that once boycotts were announced of Firefox, the company could see a chasm opening up, that is, the boycotts increasing to an untenable point. So they got rid of him, which is a sensible commercial decision.
I don't see how you can stop boycotts happening like this, and if they start to take off, companies are forced to act. I suppose they could be noble, and refuse to sack him, but generally nobility is in short supply in companies.
Posted by Barnabas62 (# 9110) on
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Link to closed thread now moved from Purgatory to DH
This ensures preservation of this part of the discussion in DH, after the closed thread in Purg is deleted.
B62, DH Host
Posted by Starlight (# 12651) on
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quote:
Originally posted by Penny S:
Even black slaves could get married to the partner their "owner" chose for them, or be bound in concubinage to said "owner". Or could be banned from marrying the individual they loved, or sold away to prevent it. No choice.
My limited understanding of the historical situation in the US is that the slaves were usually free to marry as they chose. And that though the owners possessed the power to interfere if they wanted to, that they usually didn't because they supported the idea of their slaves getting married and having children, because that gave the owner a new generation of slaves.
quote:
Societies which used castrated men in governmental service very effectively prohibited those slaves from marrying, in order to prevent them taking over politically for their offspring.
Okay, that's a good example. Although obviously those societies where going into government service was a choice where castration took place after making that choice don't fit the example.
quote:
And as for, you are banned from marrying the person you believe to be your soul mate, but hey, it's OK because there are all these other people who you can use as substitutes! Crass.
Well I think this xkcd does a great job of explaining the dubiousness of the idea of soul mates. And this comedian does a great job parodying love songs about soul mates simply by making the lyrics brutally honest.
Posted by Barnabas62 (# 9110) on
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orfeo is gay. I'm straight. I'm in agreement with him. When does a 'canny' commercial decision become a kow tow to an unjustified witch hunt? Round about here, round about now.
I have no idea if there is any evidence to support the assumption that the CEO's personal opinions have been in any way reflected in his actions as a CEO. What is clear is that the company does not have discriminatory policies. So this is a straightforward assumption of guilt, the normal coin of witch hunts and mob rule actions. "We know he can't be trusted". Actually, from what I've seen in the public domain, we don't know anything of the kind. And who is "we" in this case?
Anti-homophobia can easily become just a different kind of phobia, and can be damaging to the real progress which has been made in favour of fairer social attitudes.
Posted by quetzalcoatl (# 16740) on
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I think it's an inevitable reaction to the long-standing homophobia in society, which has been deep-rooted, and endemic. When you start to break up such prejudices and neutralize them, the reaction is often fierce.
It also presumably depends where you place homophobia on a spectrum of permissible ideas. If a boss votes Republican, I would doubt that there would be boycotts; if a boss stated that women were morons, there probably would be, and his position would become untenable.
Where do you place homophobia? It's a subjective view, but I would rank it with segregationism or the like. Do I want to deal with a company whose boss thinks women (or blacks) are morons? No, ta.
Posted by Barnabas62 (# 9110) on
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I suppose that means that Catholics cannot be trusted to be CEOs any more? Or members of the US Supreme Court? Or etc etc
After all, they belong to an organisation which is seen as institutionally homophobic. Even if they make public pronouncements to the contrary, how can you be sure they can be trusted? They make regular contributions every time they put money in the offering.
Isn't this 'labelling' at work, rather than consideration on merit? stonespring's misgivings in the OP strike me as well founded.
Posted by Jane R (# 331) on
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Gee D: quote:
What if he were not CEO of a company, but rather an employee of your local council giving his $1,000 from the wages provided from public funds? Would you draw the line there?
So you think it's OK to dictate to people who work in the public sector how they spend their hard-earned cash - because it's your tax dollars they get paid from - but not to dictate to people who work in the private sector? Where do you think the money companies pay their workers with comes from? (hint: their customers might have something to do with it; if you've ever bought anything from them, that includes you)
We've had similar things over here; the media questioning whether an openly Catholic member of the government is really suitable for the job of Minister of Health, for example.
I must admit I'd be wary of someone in such a powerful position within a company holding views at odds with the company's policies. But I agree with Barnabas and Orfeo: if there is no evidence that your personal views affect how you are doing your job you should be allowed to get on with it.
Posted by quetzalcoatl (# 16740) on
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Barnabas62
No, you can't make the leap from Catholic to homophobic. OK, the church is institutionally anti-gay sex, but individuals aren't. In fact, I think most Catholics support gay marriage, don't they?
I think homophobia is just a very raw area right now, because centuries of repression are finally being rectified. People are bound to be wary of any homophobic utterances by public figures.
[ 04. April 2014, 10:05: Message edited by: quetzalcoatl ]
Posted by Jane R (# 331) on
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I wasn't - the media storm I was thinking of was about whether someone who was anti-abortion could be trusted to run the Department of Health.
Posted by quetzalcoatl (# 16740) on
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Jane R
Sorry, my post looked like a reply to you, when it was a reply to Barnabas62.
Posted by Amorya (# 2652) on
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There's a big difference between thinking gay people shouldn't be able to marry, and actively and publicly campaigning to make it so.
There's a big difference between a rank-and-file employee and a high level executive who forms part of the public face of a company.
A CEO actively campaigning for something that alienates a bunch of customers = a bad fit.
Posted by quetzalcoatl (# 16740) on
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quote:
Originally posted by Amorya:
There's a big difference between thinking gay people shouldn't be able to marry, and actively and publicly campaigning to make it so.
There's a big difference between a rank-and-file employee and a high level executive who forms part of the public face of a company.
A CEO actively campaigning for something that alienates a bunch of customers = a bad fit.
Yes, I think the key word there is 'alienate'.
I suppose you could argue that boycotts should not be allowed, but that seems tyrannical.
If a major company had a boss who was a white supremacist, I would be happy to boycott it. Why not?
Posted by Barnabas62 (# 9110) on
:
Eich gave $1,000 in 2008 . He is also on record as believing in inclusiveness and non discrimination in Mozilla. The gift has counted for more than his statement.
Catholics make regular donations, in most cases in excess of $1,000 a year, and therefore provide ongoing support to an organisation which is opposed to gay marriage and lobbies in support of its views.
The parallels seem obvious to me. Private citizens are not allowed to make donations without their motives and values being second guessed. And nothing they can say after removes the suspicion that they cannot be trusted to do their jobs fairly.
quote:
Andrew Sullivan, a prominent gay writer and an early, influential proponent of making same-sex marriage legal, expressed outrage over Mr. Eich’s departure on his popular blog, saying the Mozilla chief had been “scalped by some gay activists.”
“If this is the gay rights movement today — hounding our opponents with a fanaticism more like the religious right than anyone else — then count me out,” Mr. Sullivan wrote.
(From the link in the OP)
I'm with Andrew Sullivan. I'm not outraged, but I do think it is disquieting.
Posted by seekingsister (# 17707) on
:
quote:
Originally posted by Barnabas62:
Eich gave $1,000 in 2008 . He is also on record as believing in inclusiveness and non discrimination in Mozilla. The gift has counted for more than his statement.
Catholics make regular donations, in most cases in excess of $1,000 a year, and therefore provide ongoing support to an organisation which is opposed to gay marriage and lobbies in support of its views.
The parallels seem obvious to me. Private citizens are not allowed to make donations without their motives and values being second guessed. And nothing they can say after removes the suspicion that they cannot be trusted to do their jobs fairly.
Agree and think this is a worrying precedent.
I mentioned pro-choice donations above as a counterpoint. I personally have signed petitions and donated money to groups like NOW and NARAL in relation to reproductive rights. I wonder if now I should worry that I might be chased out of a job in the US by a company whose customers disagree with those positions, particularly if some years from now government policy moves in a more conservative direction.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Starlight:
My limited understanding of the historical situation in the US is that the slaves were usually free to marry as they chose. And that though the owners possessed the power to interfere if they wanted to, that they usually didn't because they supported the idea of their slaves getting married and having children, because that gave the owner a new generation of slaves.
No. American slaves had no rights to marry. Henry Louis Gates IIRC uses that as the differentiator of slavery from serfdom - that the owner can dissolve any sexual partnership between slaves at his or her convenience. (Although that makes the Biblical institution not slavery.)
I'd note that the right to marry is slightly different from the right to have one's marriage recognised by the state. There is an argument that the state oughtn't to give legal recognition to marital relationships at all. I wouldn't say that was denying anyone the right to marry (even if I'd disagree on other grounds).
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Amorya:
There's a big difference between thinking gay people shouldn't be able to marry, and actively and publicly campaigning to make it so.
There's a big difference between a rank-and-file employee and a high level executive who forms part of the public face of a company.
I can't see that the difference between employer and employee should have any legal weight. I don't believe a company (or a public institution) should discriminate against any employee based on what that employee does with his or her money privately (if legal). Contrast: the idea that Roman Catholic employers can fire people for purchasing contraception.
Religious practice is a protected right. (As should be the practice of any comparable philosophy.) If religious practice and belief are protected, the power to advocate for religious practice and belief should also be protected. (One might exclude cases where the practice advocated is actually contrary to recognised rights of other citizens. But in this case there were no recognised rights yet: the argument was over what the relevant rights should be.)
That being the case the company ought to be legally incapable of responding to any boycott based on the private actions of any employee, even the CEO. I don't think one can legally prevent a boycott, but that doesn't make the boycott morally right.
On the other hand, if there's any case that the employee isn't adhering to the company's anti-discrimination policies then I'd suppose that any such donations by the employee can be taken into account as evidence, and the employee can be kicked out on his or her ear. And it would be perfectly fair to boycott a company for not having anti-discrimination policies.
Posted by quetzalcoatl (# 16740) on
:
I think a company like Firefox is in a strange position, as it has very high prestige in a world which is a hothouse. I expect that some users believe they sort of own it in a way, rather like social media or Wiki.
So probably they felt the pressure of boycotts quite strongly, more than say, a company making door-handles would.
Posted by Penny S (# 14768) on
:
This Eunuchs suggests that castration could not be seen as usually voluntary in order to serve the government. Though there do seem to have been some cases.
As for running down what people believe about those they see as a possible partner, the supply of alternatives can be very, very limited. Down to zero. The sea is not full of good fish. By any means. Not a question of second best, but much further down that that, bottom dwelling mud feeders, with intolerable beliefs about the status of women. Your argument remains not good.
Which does not alter that banning SSM is banning loving couples from marriage, and that is not good, either.
(Though Justin Welby made an interesting argument I had not heard before on the radio this morning. In parts of Africa, the idea is going around that if Christians allow such marriages, any Christians in the area will be seeking to make everyone else homosexual. He described standing at the side of a mass grave of 300 Christians who had been murdered as a result of something happening in the States - though he did not explicitly state that this incident was the direct result of the issue of homosexuals' rights. This is seriously worrying.)
This isn't the side of this argument I expect to be on. I read a book once "Straight and Crooked Thinking", which posited that taking an extreme position in an argument naturally pushed those on the other side into extreme positions themselves.
[ 04. April 2014, 12:14: Message edited by: Penny S ]
Posted by Starlight (# 12651) on
:
quote:
Originally posted by Dayfd:
No. American slaves had no rights to marry.
Okay, thanks for the correction. I had done a little bit of googling and seen that many american slaves did marry, but your post inspired me to google some more and I see now that those "marriages" weren't recognised by law.
quote:
Originally posted by Barnabas62:
Catholics make regular donations, in most cases in excess of $1,000 a year, and therefore provide ongoing support to an organisation which is opposed to gay marriage and lobbies in support of its views.
I think that somewhat implicit in what you've been saying is the observation that there are so many other people out who are homophobic that it would be simply impractical to make them all suffer punishment on the same level as this guy. Thus what has happened to this guy has been a bit of an inconsistent witch-hunt insofar as he isn't the worst or only offender, and he's receiving an unusually large helping of the justice that's being dished out.
I agree it's inconsistent.
I agree it's almost certainly impossible or impractical to punish everyone who's acted like this guy has.
I agree it's not particularly possible to punish all Catholics in general.
BUT...
It makes me sad that there are so many people out there like this guy who have acted deliberately to persecute minorities who will get away with their crimes. While I'm pleased that this guy was held accountable for his actions, I'm disappointed that so many other won't be. I hope that the publicity of this will serve as an example and deter others from actively supporting the persecution of gay people like this guy has done.
Comparing this to say, stopping the persecution of black people, we can think of step 1 as being to stop the Ku Klux Klan from actively hurting people, and step 2 as being to penalize those people who are actively supporting the group doing the persecuting. This guy is a step 2 equivalent, so actively and publicly stomping on him is quite worthwhile, especially if it serves as a useful public example.
You point to the Catholic church as a major anti-gay institution. I agree. I don't feel I have the words to fully describe their wickedness and evil and my utter contempt for them and how much I would like it if they stopped existing. What can I personally do about the Catholic church though? Nothing much. Stand by and watch with enjoyment while it dies a slow death?
Posted by Ad Orientem (# 17574) on
:
Lol! What a diatribe or more like bitchiness. It seems less like addressing a perceived wrong and more like spite, nastiness, an eye for an eye etc.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Ad Orientem:
If a person is against gay marriage does this mean they are now barred from being a CEO? If so, why is it unreasonable that it shouldn't be applied to all employees?
A CEO can use his position to engage in discriminatory behavior, both through crafting policy and through selective advancement, in a way not available to "all employees". I can see a corporation having reasonable doubts about an executive's willingness to enforce a workplace non-discrimination policy (for example) when he is on the record as being in favor of discrimination.
Posted by quetzalcoatl (# 16740) on
:
CEOs also have a kind of symbolic role in a company; they represent it, they act as a kind of image of it.
In fact, if you go for an interview for a job like this, they will invariably ask you, 'is there anything you have said or done which might embarrass the company?'
I don't think they care really what your views are, but they don't want a shit storm to develop later, if something emerges which is not Persil. But it happens quite often that something does emerge, as with politicians, and the shit storm usually sweeps them away.
Posted by Dubious Thomas (# 10144) on
:
quote:
Originally posted by Ad Orientem:
Yes, I support the law in it's particular context because it clearly has the support of the Russian people, but that has nothing to do with this thread. It's just a diversionary tactic.
It has everything to do with this thread. It shows that your "outrage" over the issues with the Mozilla CEO is selective and, frankly, "manufactured" to back your opposition to gay rights.
You've affirmed that oppressing people is "okay" so long as it has majority approval. Well, the decision to ask the CEO to step down had the majority approval of the Mozilla board. That should, by your logic, make it perfectly "okay."
Posted by Dubious Thomas (# 10144) on
:
quote:
Originally posted by Barnabas62:
I'm with Andrew Sullivan. I'm not outraged, but I do think it is disquieting.
In the United States, Black people have a designation for other African Americans who side with the oppressors. It comes from the name of the titular character of a famous novel by Harriet Beecher Stowe.
Andrew Sullivan has long been identified by many LGBT people as the gay equivalent.
My general approach is to take something Sullivan says as a signal to take the opposite stance.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Barnabas62:
Catholics make regular donations, in most cases in excess of $1,000 a year, and therefore provide ongoing support to an organisation which is opposed to gay marriage and lobbies in support of its views.
Not a perfect parallel though. Most of the tithe goes to other things. All of the monies gathered by an anti-gay campaign goes to one thing.
This does not completely negate your concern, of course.
Posted by seekingsister (# 17707) on
:
quote:
Originally posted by quetzalcoatl:
CEOs also have a kind of symbolic role in a company; they represent it, they act as a kind of image of it.
In fact, if you go for an interview for a job like this, they will invariably ask you, 'is there anything you have said or done which might embarrass the company?'
I don't think they care really what your views are, but they don't want a shit storm to develop later, if something emerges which is not Persil. But it happens quite often that something does emerge, as with politicians, and the shit storm usually sweeps them away.
Except this particular guy co-founded Mozilla and had been serving as the second-ranking executive for some time (CTO). Given he already had a senior high-profile role, the Board likely did not expect this type of reaction to him taking CEO job.
Posted by seekingsister (# 17707) on
:
There are a lot of comparisons in this thread being made to discrimination against ethnic minorities.
There were a great deal of businessmen who supported a proposition (Prop 209) in the early 2000s banned affirmation action. The Chancellor of the University of California is now trying to get it repealed, after leading the campaign for it, after seeing it has had negative effects across public sector hiring and higher education.
There was also a proposition (Prop 227) that eliminated programs that allowed for a longer-term transition into English language education for students whose first language was not English. This has had a negative effect on Spanish-language pupils in particular. The guy who funded the campaign was CEO of a company purchased by Moody's.
Why is it that people don't have to resign for funding these policies? Is it perhaps because ethnic minorities still have a smaller voice than wealthy white people, even if they are gay?
(And for the record - I was in CA when Prop 209 went through and I protested against it. No one seemed as interested in firing executives as a result of our work, for some reason.)
Posted by ToujoursDan (# 10578) on
:
I don't think there's an issue of what his opinion is, it's that he contributed money to deny his fellow citizens, including his own employees, a right that he enjoys. That goes beyond merely holding an opinion. If he doesn't like gay marriage, he doesn't have to get gay married, and no one would have batted an eye.
But there's a larger point that keeps coming up when these things flare up that really bugs me.: free speech also means that people can call for boycotts and protests if they don't like what someone says or does. I have a huge problem with the reoccurring assertion that "free speech" means speech without criticism, consequences or accountability (made most recently on Andrew Sullivan's blog.) That's calling for speech that isn't really free.
Posted by Horseman Bree (# 5290) on
:
I'd like to propose an idea that just occurred to me.
Is there any connection between the shitstorm around World Vision and the evangelical leadership's need to be seen as hateful and the Mozilla event?
People who had a strong negative reaction to the linking of SSM to the removal of donations to poor children may be looking for any way to make their point about arguably hateful positions in other places.
I don't know if the Mozilla guy is an evangelical or just a Republican, but the general public is beginning, at last, to react to the nastier statements by either form of nay-sayer, especially when those statements apply to behaviour that the speaker has no particular right to control.
The general view over here is becoming that Christians are seen to be the ones holding the immoral positions, aided and abetted by the right-wing politicians. The situation described in the OP is just a visible example.
Posted by Anglican't (# 15292) on
:
quote:
Originally posted by Horseman Bree:
I don't know if the Mozilla guy is an evangelical or just a Republican, but the general public is beginning, at last, to react to the nastier statements by either form of nay-sayer, especially when those statements apply to behaviour that the speaker has no particular right to control.
Perhaps in a not entirely dissimilar vein, in the UK, Christina Odone has written about how Vladimir Putin has made her unable to oppose gay marriage.
Posted by Justinian (# 5357) on
:
I wish some people on this thread would just call the Whaaaambulance.
Ad Orientem and others are attempting to redefine the nature of what he did. The man didn't just vote - he donated $1000 to an explicitly political campaign that set out to destroy existing marriages - and had no other purpose than to destroy existing marriages and prevent future ones being legal. That goes way beyond opinions and into direct political campaigning. It was emphatically not a private opinion after that point.
Again, this says nothing about individual Catholics. Merely Catholics who stand outside Planned Parenthood waving protest banners. That is no longer a private opinion.
Further, it would have been trivial for Eich to not step down. All he needed to do was issue an actual apology. Something like "In 2008 I donated to Proposition 8. It was only seeing the pain that that caused people I work with that brought home to me what I was doing, and due to seeing the consequences my views have changed significantly in the past six years." He refused to do so which it has to be assumed means that he stands by his previous public statements.
Which meant that the volunteers that make Firefox run rioted. This wasn't about the boycott, it was about internal opposition to someone who tried to wreck some of their marriages in 2008 - and stood by that decision six years later.
Posted by Jane R (# 331) on
:
Starlight: quote:
It makes me sad that there are so many people out there like this guy who have acted deliberately to persecute minorities who will get away with their crimes.
I think referring to a donation to a (legal) political campaign as a crime is pushing it, even though I support SSM myself. Do you have any evidence that he's done something illegal or tried to change Mozilla's inclusive policies?
And he made this donation in 2008. Presumably he has not changed his views since then, but if he had would you still be keen to pillory him?
Posted by Ad Orientem (# 17574) on
:
quote:
Originally posted by Justinian:
I wish some people on this thread would just call the Whaaaambulance.
Ad Orientem and others are attempting to redefine the nature of what he did. The man didn't just vote - he donated $1000 to an explicitly political campaign that set out to destroy existing marriages - and had no other purpose than to destroy existing marriages and prevent future ones being legal. That goes way beyond opinions and into direct political campaigning. It was emphatically not a private opinion after that point.
Again, this says nothing about individual Catholics. Merely Catholics who stand outside Planned Parenthood waving protest banners. That is no longer a private opinion.
Further, it would have been trivial for Eich to not step down. All he needed to do was issue an actual apology. Something like "In 2008 I donated to Proposition 8. It was only seeing the pain that that caused people I work with that brought home to me what I was doing, and due to seeing the consequences my views have changed significantly in the past six years." He refused to do so which it has to be assumed means that he stands by his previous public statements.
Which meant that the volunteers that make Firefox run rioted. This wasn't about the boycott, it was about internal opposition to someone who tried to wreck some of their marriages in 2008 - and stood by that decision six years later.
So whst if he donated a $1000? He did so as a private citizen according to his own conscience. Why should that prevent him carrying out his duties as CEO? I don't see the relation between the two, how the former automatically affects the latter.
Posted by Barnabas62 (# 9110) on
:
What was insufficient about these assurances?
They include the following quotation
quote:
I know some will be skeptical about this, and that words alone will not change anything. I can only ask for your support to have the time to “show, not tell”; and in the meantime express my sorrow at having caused pain.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Barnabas62:
What was insufficient about these assurances?
They include the following quotation
quote:
I know some will be skeptical about this, and that words alone will not change anything. I can only ask for your support to have the time to “show, not tell”; and in the meantime express my sorrow at having caused pain.
It reads like a standard corporate-speak not-pology. "[M]y sorrow at having caused pain" seems to be the latest paraphrase of "I'm sorry you were offended". Eich is essentially asking to be judged by his (current) words, not his (past) deeds, and simultaneously failing to acknowledge why people justly felt pain (i.e. his attempts to destroy their families). It also seems to be a bit circuitous to ask to be given a chance to “show, not tell” when that's more or less what people have been doing; judging his actions, not his words.
Posted by Mere Nick (# 11827) on
:
quote:
Should a CEO's beliefs on same sex marriage - even if he keeps those beliefs private and no one would know about them except for disclosure laws regarding political contributions - cause such a scandal that a company's profitability is affected and its board should pressure him/her to resign?
No.
Posted by lilBuddha (# 14333) on
:
Sorry, Mere Nick, but that otherwise insightful argument has this flaw: a CEO is akin to a show pony, it must not only perform well, it must also be pretty.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by Ad Orientem:
For a start those who here seem to be arguing that it was right he was pressured to step down for a private opinion. Either you apply the same logic to all or to none, not just to some? Of course, I would say none.
Well since you seek to thwart the goals of those who organized the boycott, it's unlikely anyone is going to care about your theories on what restrictions the boycotters should honor to satisfy you. Will you will be satisfied and stop complaining if all employees who donated to Proposition 8 were fired?
quote:
Originally posted by Ad Orientem:
Lol! What a diatribe or more like bitchiness. It seems less like addressing a perceived wrong and more like spite, nastiness, an eye for an eye etc.
Indeed.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Barnabas62:
Isn't this 'labelling' at work, rather than consideration on merit?
How somebody relates to traditionally-discrininated-against groups is part of their merit.
quote:
Originally posted by Barnabas62:
When does a 'canny' commercial decision become a kow tow to an unjustified witch hunt?
This is the constant conservative hypocritical refrain. If liberals/progressives boycott something, it's a witch hunt. If conservatives do it, it's exercising their rights as consumers. FTS.
quote:
Originally posted by Barnabas62:
Eich gave $1,000 in 2008 . He is also on record as believing in inclusiveness and non discrimination in Mozilla. The gift has counted for more than his statement.
How strange that someone should count what you DO as more indicative of your personal beliefs than what you SAY. Because of course people can lie with their chequebooks but not with their mouths.
quote:
Originally posted by Ad Orientem:
Lol! What a diatribe or more like bitchiness. It seems less like addressing a perceived wrong and more like spite, nastiness, an eye for an eye etc.
Funny, that's just how I and millions of people feel about your beloved Putin's reaction to Pussy Riot.
quote:
Originally posted by quetzalcoatl:
CEOs also have a kind of symbolic role in a company; they represent it, they act as a kind of image of it.
Exactly this. I can't believe there is anybody in the world who thinks this might not be the case. A CEO is not just any employee. They are the public embodiment of their firm, and what they do reflects directly on the company.
quote:
Originally posted by seekingsister:
Why is it that people don't have to resign for funding these [racist] policies? Is it perhaps because ethnic minorities still have a smaller voice than wealthy white people, even if they are gay?
If it were just gays, it would have no traction at all. But there is a large and growing contingent of straight people who are willing to stick up, at least a little, for gay rights. They, or at least the white majority thereof, do in fact have a much greater voice than ethnic minorities, even taking their size into account. I'm not saying this is good. This is not a post-racist world, by any stretch.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by Barnabas62:
I suppose that means that Catholics cannot be trusted to be CEOs any more? Or members of the US Supreme Court? Or etc etc
After all, they belong to an organisation which is seen as institutionally homophobic. Even if they make public pronouncements to the contrary, how can you be sure they can be trusted? They make regular contributions every time they put money in the offering.
Isn't this 'labelling' at work, rather than consideration on merit? stonespring's misgivings in the OP strike me as well founded.
This was resolved in the United States in the election of John F Kennedy. It was pointed out that American Catholics aren't in the habit of listening much to the hierarchy of the Church. And I know few people who advocate trusting politicians of any stripe.
In this particular case, the volunteers and employees and partners of the company didn't feel like they wanted to donate their services to pay someone who was using the money to fund attempts to prevent them from getting married. So they exercised their right to protest and boycott the company.
There's rhetorical excess on this thread that because one person was made to step down by a boycott it makes a precedent for some law that is now put into effect. If someone who publically represents the corporation is seen as controversial and doesn't own the corporation, they're at risk of being let go if they offend the customers. There is nothing new here.
[ 04. April 2014, 19:19: Message edited by: Palimpsest ]
Posted by Timothy the Obscure (# 292) on
:
Very interesting piece in the NYT on this, making the point that because of the rather unique nature of Mozilla (compared to, say Apple or Google), the controversy really made it impossible for Eich to function effectively as CEO:
quote:
Mozilla is not a normal company. It is an activist organization. Mozilla’s primary mission isn’t to make money but to spread open-source code across the globe in the eventual hope of promoting “the development of the Internet as a public resource.”
As such, Mozilla operates according to a different calculus from most of the rest of corporate America.
Like all software companies, Mozilla competes in two markets. First, obviously, it wants people to use its products instead of its rivals’ stuff. But its second market is arguably more challenging — the tight labor pool of engineers, designers, and other tech workers who make software.
When you consider the importance of that market, Mr. Eich’s position on gay marriage wasn’t some outré personal stance unrelated to his job; it was a potentially hazardous bit of negative branding in the labor pool, one that was making life difficult for current employees and plausibly reducing Mozilla’s draw to prospective workers.
Full article here.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by lilBuddha:
Sorry, Mere Nick, but that otherwise insightful argument has this flaw: a CEO is akin to a show pony, it must not only perform well, it must also be pretty.
The company needs to be pretty, too. A guy having to resign over a personal opinion is not pretty.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ad Orientem:
So whst if he donated a $1000? He did so as a private citizen according to his own conscience. Why should that prevent him carrying out his duties as CEO? I don't see the relation between the two, how the former automatically affects the latter.
He couldn't carry out his duties as CEO because volunteers wouldn't volunteer to help someone who had tried to destroy and outlaw their marriage and the marriages of their friends.
Which part of the following is hard to understand?
1: CEO is a position that requires PR skills.
2: Mozilla is a non-profit based in California.
3: A lot of tech workers are openly gay, particularly in California.
4: Proposition 8 was an attempt to destroy existing marriages and ban future ones.
5: Brendan Eich therefore put his active support behind an attempt to destroy the marriages of Mozilla employees and volunteers.
6: People don't want to work for or volunteer for people who try to destroy or prevent their marriages or those of their friends.
7: The volunteers were therefore on the brink of quitting Mozilla in droves.
8: Eich threw fuel on the the fire by offering a textbook notpology.
9: At that point, it was a choice between Eich resigning and large chunks of Mozilla's workforce and their volunteers resigning.
Exactly which part of the above do you think is unreasonable? Is it that people should want to work and volunteer for people who try to destroy their marriages and the marriages of their friends?
Tell me, should I be allowed to be CEO of CAFOD if I'm known to take part in rituals that involve urinating on the Consecrated Host? After all that's a private expression of beliefs. And one that hurts far fewer of CAFOD's workers than actively trying to destroy some of their marriages would. By comparison to Prop 8's denial of sacraments, of laws, and of love simple urination on the Host is positively benign.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by lilBuddha:
Sorry, Mere Nick, but that otherwise insightful argument has this flaw: a CEO is akin to a show pony, it must not only perform well, it must also be pretty.
The company needs to be pretty, too. A guy having to resign over a personal opinion is not pretty.
Perhaps. But it's a lot prettier than:
- Three members of the board of directors resigning in protest of the new CEO
- A massive Twitter campaign by employees and volunteers protesting against the new CEO
- Websites like OKCupid urging their users to use a different browser in protest of the new CEO
When OKCupid finds your behavior morally dubious, you've really hit rock bottom. At any rate, these are the sorts of problems CEOs are supposed to solve, not create.
Posted by Dubious Thomas (# 10144) on
:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by lilBuddha:
Sorry, Mere Nick, but that otherwise insightful argument has this flaw: a CEO is akin to a show pony, it must not only perform well, it must also be pretty.
The company needs to be pretty, too. A guy having to resign over a personal opinion is not pretty.
Let's get the facts straight. He didn't have to resign "over a personal opinion." He had to resign over the way he had acted on that personal opinion. He had donated money to a campaign directed at denying equal marriage rights to employees and customers of the company in which was to serve as CEO. That hurt the "prettiness" of the company.
Posted by ken (# 2460) on
:
quote:
Originally posted by seekingsister:
Why is it that people don't have to resign for funding these policies? Is it perhaps because ethnic minorities still have a smaller voice than wealthy white people, even if they are gay?
That's pretty clearly the case.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by lilBuddha:
Sorry, Mere Nick, but that otherwise insightful argument has this flaw: a CEO is akin to a show pony, it must not only perform well, it must also be pretty.
The company needs to be pretty, too. A guy having to resign over a personal opinion is not pretty.
He does not merely have "a personal opinion" he donated to a group whose only purpose is to deny rights to others.
Your argument is no more than special pleading.
"Don's discriminate against my right to discriminate"
Posted by Justinian (# 5357) on
:
quote:
Originally posted by ken:
quote:
Originally posted by seekingsister:
Why is it that people don't have to resign for funding these policies? Is it perhaps because ethnic minorities still have a smaller voice than wealthy white people, even if they are gay?
That's pretty clearly the case.
I'd have said that it was because Mozilla was a non-profit that got a lot of its work out of volunteers rather than being a classic soulless corporation. Charity CEOs are generally held to a higher standard because the volunteers can just put their tools down and walk.
Posted by stonespring (# 15530) on
:
Two things:
1. Most of the discussion here has been about customers boycotting but perhaps the most influential opposition to Eich came from employees (and volunteers) of Mozilla. Rightly or wrongly, they felt uncomfortable working with him as their boss and public face unless he apologized (which he did not do).
2. Prop 8 is a very emotionally sensitive issue for people in California - especially in the tech sector which was largely mobilized against it. My husband works in tech (in NYC) and the culture is pretty aggressively anti-homophobic - which is interesting because it's also a little sexist. Silicon Valley has this separatist, utopian, libertarian streak (just let us build cool things and make money and have sex with whomever we want and keep your government out of it) and it is full of narcissists out to save the world (and get rich doing so) - so when they see "evil" (= homophobia) they have to stamp it out immediately. There are socially conservative tech people (including some Christians, some Muslims, some Hindus, etc.) - but they get ostracized really fast if they go against the live and let live culture.
People outside the US need to understand that Prop 8 wasn't a debate about whether same sex marriages should start happening but an attempt to stop the gay marriages that were already happening in California. A huge part of the court case against Prop 8 was that it is animus-based discrimination to take a right away from a sector of the population after it has been allowed to enjoy a right that everyone else has (this was referring to the precedent in Romer v. Evans where a Colorado constitutional amendment had banned anti-discrimination laws that included sexual orientation). The Supreme Court did not address that issue (or the broader issue of whether gays should be allowed to marry regardless of whether they had that right before in any jurisdiction) when they dismissed the Prop 8 supporters' appeal on a procedural issue.
I'm not saying that this means that there was no rush to judgment in the whole thing - these kinds of conflicts aren't allowed much time to resolve because money is on the line. I think that there could have been a way that Eich could have continued to be CEO (and that this could have been good PR for the gay rights movement, not that it really needs it now), but he would have had to have done a much better job addressing the controversy than what he did. He would have needed to meet with gay employees hurt by Prop 8 and apologize to them for giving money to take away their legal rights. He would probably also need to make donations to shelters with homeless gay teens, participate in anti-bullying of LGBT kids campaigns, etc. It always helps to allow yourself to apologize to and be publicly chastised by Oprah. I would add Ellen DeGeneres too as someone to make public penance too. This is California, remember. You either play the media game or it will be played against you. He and Mozilla did a terrible job of responding to this in the early stages which goes completely against Firefox's one-time image as the cool renegade anti-Internet Explorer.
Posted by Barnabas62 (# 9110) on
:
After reading your comments, particularly the NYT article which Timothy linked, and stonespring's latest post, I've changed my mind. I got this one wrong.
Eich's position really was well nigh untenable once the news broke. I'm not sure that even a public "I wuz wrong" on Oprah, coupled with counter-donations, would have changed things sufficiently. It's more likely that he would have needed to repudiate the gift in advance of the announcement of the appointment, head off the predictable criticism at the pass. Apologies under the critical cosh always have the smack of "well they would do that". Actually, that was pretty much what Kennedy got right during in the 1960 election campaign.
I found these comments enlightening.
quote:
From stonespring:
This is California, remember. You either play the media game or it will be played against you. He and Mozilla did a terrible job of responding to this in the early stages which goes completely against Firefox's one-time image as the cool renegade anti-Internet Explorer.
quote:
From the NYT article:
Mr. MacPherson argued, it was Mr. Eich’s inability to keep his community together amid a growing firestorm that proved he could not lead the organization.
Mr. MacPherson added: “So while the mob might feel like it won, proving that there is some kind of zero-tolerance for homophobia in America, Eich’s departure from Mozilla tells a slightly more nuanced story than that.”
Or to refer back to lilBuddha, he really didn't understand the "show pony" dimension, regardless of how technically and managerially gifted he may have been in other respects.
Neither did I, so thanks for the education, folks. This story was about a lot more than the First Amendment.
[ 05. April 2014, 00:13: Message edited by: Barnabas62 ]
Posted by Horseman Bree (# 5290) on
:
I rather thought that the proportion of gays and gay-accepting straights in California, and particularly in the tech sector would be much higher than the average place, but I hadn't realised the added factor of the volunteers for Mozilla.
I do know that the young people I meet cannot understand why anyone would discriminate against gays or SSMs - to them, that is just an immoral position -and they would definitely be looking for a different boss if that negativity came up.
And I live in backwoods redneck New Brunswick!
Posted by Horseman Bree (# 5290) on
:
And now I've come across this article in Slate magazine which points out just how nasty the antigay campaign was in California.
The final paragraph reads quote:
This message of belittlement cut across pretty much every pro-Prop 8 ad—ads that ran incessantly in the state for months. The campaign’s strategy was to debase gay families as deviant and unhealthy while insinuating that gay people are engaged in a full-scale campaign to convert children to their cause. This strategy worked. And it worked because wealthy donors like Brendan Eich flooded the campaign with the money it needed to run ads like the ones above. Eich wasn’t just a casual opponent of marriage equality. He was a major contributor to the most vitriolic anti-gay campaign in American history, one that set the standard of homophobic propaganda that continues to this day. When we talk about Eich’s anti-gay stance, we aren’t just talking about abstract beliefs. We’re talking about concrete actions that harmed thousands of gay families and informed innumerable gay Americans that they were sinful, corrupted predators.
Why would you live with that kind of person as your boss, especially if you are gay or gay-affirming?
I also note the comment by James Ball in The Guardian quote:
It may be that Brendan Eich believes none of those things. It may be that he believes them all. Hell, maybe he believed Pat Buchanan when he said gay people "have declared war upon nature". But Eich wouldn't say: he has refused to explain or defend any of his views in an open conversation, instead relying on a principle of keeping your views out of the workplace, long after they'd been brought in.
That was Eich's fatal flaw, in his 10 days of spiraling downfall: if he couldn't even become an advocate for himself, and couldn't persuade the Mozilla community to support him as CEO, how could he ever make the case that he was the best advocate for the future of the open web?
given the rather unusual style of operation at Mozilla, and their commitment to openness and honesty..
Posted by Starlight (# 12651) on
:
quote:
Originally posted by Jane R:
quote:
Originally posted by Starlight:
It makes me sad that there are so many people out there like this guy who have acted deliberately to persecute minorities who will get away with their crimes.
I think referring to a donation to a (legal) political campaign as a crime is pushing it, even though I support SSM myself. Do you have any evidence that he's done something illegal or tried to change Mozilla's inclusive policies?
I was using the word 'crime' in a moral sense rather than a legal sense.
That said, persecution and degradation of a minority group is a crime against humanity under international law. A US evangelical, Scott Lively, is currently being prosecuted for crimes against humanity, specifically relating to his promotion of anti-gay legislation in Uganda.
I am not a lawyer, and in my non-legal opinion, active support (such as financial donation) for a cause aimed at depriving gay people of human rights on a large scale (eg Prop 8), likewise ought to qualify IMO as a crime against humanity. But it is obviously entirely impractical to prosecute everyone who has supported less-than-human rights for gay people, and it is only practical to prosecute a very few of the most egregious offenders. However, historically with regard to apartheid, the consideration that it would be impossible to bring to justice everyone involved in promoting apartheid didn't stop the international courts from deciding that apartheid was indeed a crime against humanity. So I suspect we will see a historical decision from the international courts at some point to the effect that a systematic denial of human rights to gay people does indeed constitute a crime against humanity, but I'm sure we'll also see a widespread lack of enthusiasm with regard to trying to prosecute each and every offender.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Barnabas62:
After reading your comments, particularly the NYT article which Timothy linked, and stonespring's latest post, I've changed my mind. I got this one wrong.
It is so rare and commendable that someone admits they were wrong, and nobody has commended you for this yet, so I shall: good job for admitting you were wrong.
Posted by Ad Orientem (# 17574) on
:
A crime against humanity because gays can't get married? Oh dear! How out of perspective is that?
Posted by lilBuddha (# 14333) on
:
And what would be your perspective if they passed a law forbidding orthodox Christians from marrying?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by lilBuddha:
Sorry, Mere Nick, but that otherwise insightful argument has this flaw: a CEO is akin to a show pony, it must not only perform well, it must also be pretty.
Whereas to me, the very proposition that a CEO is hired to be a 'show pony' rather than to get on with the job of managing a company is what is flawed here.
It's hardly a unique flaw, in that we tell footballers they're 'role models' of something rather than just being paid to play football, and I'm sure I'd think of other examples if I put my mind to it. But I've never understood it.
Posted by Barnabas62 (# 9110) on
:
@ mousethief
Thanks. I'm not sure why changing one's mind should be such a big deal these days, but it seems to be. Not just in our discussion forum, either.
From what's in the public domain, I suppose it is still possible that Eich has changed his mind since 2008. But it was foolish of him not to see that his real opinion (rather than his willingness to support and foster company policy as its CEO) was the real issue, given the nature of Mozilla. Freedom is messy in these goldfish bowl days.
[ 05. April 2014, 07:16: Message edited by: Barnabas62 ]
Posted by orfeo (# 13878) on
:
The other thing that greatly disturbs me about this is that when some of you saying "he did X", you're neglecting to mention "he did X when he wasn't in the job that we're now saying he can't do".
What's the timeframe for this, then? When does your past cease to hang around your neck and become an employment barrier?
I suppose it's not that different to the occasional warnings about how what you post on Facebook could come back to bite you much later when a prospective employer checks up on your history, but is that actually the kind of world we want? It feels as if what we're going to end up with is a situation where we are going to make people afraid of backing ANY cause lest it be seen later on as having been the wrong cause to back.
The reason that concerns me is no-one seems interested in his current views or his current actions. This is all based on what he did privately, before even having this position, and seems to involve some kind of logical leap as to how he would behave now while in the position without bothering to gather some evidence as to whether the different timing and different context makes a difference.
Posted by Barnabas62 (# 9110) on
:
Clearly a crosspost, orfeo. This was the issue which changed my mind. I think he had to come clean on his present beliefs, whatever they are, and take his chances. The failure to do that was a leadership error. A very tough test right at the start of course, but that's the nature of leadership in the goldfish bowl modern world. The privacy rights of leaders have been compromised. It's a fact of life. We may regret it, but we can't change it.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by lilBuddha:
And what would be your perspective if they passed a law forbidding orthodox Christians from marrying?
He'd support it, obviously, if it was the will of the people:
quote:
Originally posted by Ad Orientem:
I support the law in it's particular context because it clearly has the support of the Russian people
Plus he'd remind you that being orthodox is a choice.
(My own country now has an increasing majority of non-religious people, so I guess we're now good to go in terms of drumming up the support of the people in order to persecute all those religious minorities.)
Either that or he'd be a total hypocrite and tell you that persecution of religious people is a crime against humanity but that persecution of gays is not...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Barnabas62:
Clearly a crosspost, orfeo. This was the issue which changed my mind. I think he had to come clean on his present beliefs, whatever they are, and take his chances. The failure to do that was a leadership error. A very tough test right at the start of course, but that's the nature of leadership in the goldfish bowl modern world. The privacy rights of leaders have been compromised. It's a fact of life. We may regret it, but we can't change it.
Even if his beliefs haven't changed, there's the next question: how, if at all, is he going to act on them? While doing his job I mean.
Posted by Barnabas62 (# 9110) on
:
The real question was whether the key stakeholders could trust him in the command role, given what had been revealed. The issue was his credibility.
Following the revelation about the donation, it's not clear that he could have done anything to restore trust; I'm simply arguing that candour about his personal opinions might have helped in these circumstances. I'm not sure anything else had a chance.
It's not the classic route i.e vote of confidence by board, extraordinary shareholders' meeting etc. But Mozilla is not a classic company. The "open source" ethos has pretty wide impacts and implications for leadership.
Posted by Horseman Bree (# 5290) on
:
orfeo, and Ad Orientem: context matters. Mozilla is not a regular, share-holder-profit-driven company. Plus it is based in California, in Silicon Valley, where the prevalence of gays, of geeks, or both together is significantly higher than average.
It was shown that Eich had, quite recently, contributed to a campaign aimed at reducing the humanity of a significant number of his workers, both those employed under him, and the volunteers (how many companies have enthusiastic volunteers?) A toxic past would drive the volunteers away, and the better tech employees would take a chance to jump ship to a less toxic environment, leaving the ones who felt they couldn't do better elsewhere. What company throws away willing volunteers?
Have you, O or AO, actually read any of the material provided for you? Barnabas has managed to do that, and has, as a result, been able to understand what happened. Try it.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by orfeo:
The reason that concerns me is no-one seems interested in his current views or his current actions. This is all based on what he did privately, before even having this position, and seems to involve some kind of logical leap as to how he would behave now while in the position without bothering to gather some evidence as to whether the different timing and different context makes a difference.
Orfeo, this is a cold hard lie that several of us have already debunked on this thread. Eich has had plenty of time to communicate his current beliefs - and the most he has chosen to do is offer "I'm sorry you were offended" style notpologies. His current position is that he refuses to apologise for any actions he took six years ago despite having made public statements about it. His current position is that he stands by what he did then and would sooner resign rather than say that his actions were wrong.
It's not what he did in the past that's the real problem. But what he's doing now as a consequence. Or rather what he's not doing. Initially there was a request for evidence - and he came out with notpologies, making his current position clear. And it's that current position (that he stands by his donation to Prop 8) that was the unacceptable part.
As for what an open homophobe could do put in a position of power? Subtle or overt discrimination? Always giving one side the benefit of the doubt? Putting the public face of a volunteer run organisation behind something the volunteers massively disagree with. It's not known. Yet. But what is known is that Eich is the sort of person who will not apologise for hurting some people and offending most. Not the person you want as CEO in a charity, especially when those hurt and those offended are the volunteers for that charity.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by Horseman Bree:
orfeo, and Ad Orientem: context matters. Mozilla is not a regular, share-holder-profit-driven company. Plus it is based in California, in Silicon Valley, where the prevalence of gays, of geeks, or both together is significantly higher than average.
(how many companies have enthusiastic volunteers?)
I definitely think that is a major point which is crucial to understanding all this - that Mozilla is a volunteer-based organisation and not a standard company. He's not a regular CEO so much as a coordinator of the volunteers. The goodwill of the people is thus what the company runs on, and thus having people pissed off at the CEO becomes a matter of life and death for the company itself.
An important demographic in this that you didn't list, by the way, is age. A massive proportion of people who work in Silicon Valley, and of those volunteers worldwide who contribute to Mozilla, are millennials. And millennials in general tend to get very angry about opposition to gay rights, and have a well-documented tendency to cease participation in any organisations where anti-gay views are espoused.
I think Mozilla represents somewhat of a 'perfect storm' in the sense that all the demographic factors are present here in the employees and volunteers to maximize the density of strong support for gay rights among them, and then there is Mozilla's own 'weakness' as an organisation due to its reliance on volunteers.
But I think this case is certain to be just the first of many. I'd say this sort of thing will happen much more often in future because the millennial generation is getting older and is becoming an increasingly higher proportion of the workforce and beginning to be represented in politics. As I've said before on the subject: I don't think a lot of the older anti-gay Christians realise the shitstorm that is coming their way in the form of the millennial generation who will absolutely crush any expression of anti-gay views with a vengeance. I am fully expecting over the next decade to hear a long series of conservatives being absolutely horrified and outraged that they are being 'persecuted' just because of their anti-gay views, and whining that their 'freedom of speech' and 'freedom of religion' aren't being respected.
Posted by luvanddaisies (# 5761) on
:
Thanks for these links
quote:
Originally posted by Timothy the Obscure:
Very interesting piece in the NYT here.
quote:
Originally posted by Horseman Bree:
- they're articles definitely worth reading, that make a good point (that posters here have also made) about the type of organisation Mozilla is, which can't really be left out of any coherent argument about this bloke's situation, and the Slate one gives context to what donating the the Prop 8 campaign actually meant - particularly useful to those of us not in the USA.
I'm not sure that adverts so bollocks-laden would be allowed by the ASA in the UK, and it does sound like a particularly pernicious, hysterical and nasty campaign.
It does seem a pity that a company like Mozilla, whose stuff I've appreciated, and whose ethos of the free internet idea has always been one I've liked, have lost someone who apparently knows lots about his technical onions - but it does seem that he should probably have stayed in the technical onion-growing department and not moved into the high echelons of company management, as he appears to have the skills for one but not so much for the other.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
Sorry, Mere Nick, but that otherwise insightful argument has this flaw: a CEO is akin to a show pony, it must not only perform well, it must also be pretty.
Whereas to me, the very proposition that a CEO is hired to be a 'show pony' rather than to get on with the job of managing a company is what is flawed here.
I though I did say performance was part of the criteria. It of couse should be. But a public face a company also has and that face is the CEO. Very much part of Eich's job is to make people feel good about helping, and he failed in a very public manner. Which is to say he actually was judged by his performance.
And Justinian's point about subtle discrimination is valid too.
Well-intentioned people, with no obvious prejudice, can discriminate. Eich has a very obvious prejudice. Is it any wonder he lost the confidence of Mozilla's supporters?
Posted by Tortuf (# 3784) on
:
Let me get this right. Someone holds views that are different from yours. That someone is running a private company, not a public government, and there is no particular evidence that person has let their political views affect the way the company is run.
Y'all are upset and hold the view that this person should be deprived of a way of making their living.
You are entitled to punish this person for their point of view.
You are entitled to be upset because this person holds a point of view that you see as incorrect.
That about right?
Why stop at making him leave his job? Why not make him go to jail for a while? That will teach him to hold wrong points of view.
I mean, you know, losing a job might just make him bitter against liberals and gay activists; motivating him to take further action. If you keep him in jail he won't have the capacity to publicly express his odious point of view. He sure won't have the money to donate to bad people any more.
You guys just don't go far enough. Lets get real here. After all, there are no better things to get upset over than one guy spending money he earned supporting a point of view that is wrong.
While we are at it, why don't we make every Republican businessperson resign for having hateful points of view? That would show those sons a bitches.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by orfeo:
Whereas to me, the very proposition that a CEO is hired to be a 'show pony' rather than to get on with the job of managing a company is what is flawed here.
Even by the criteria of "get[ting] on with the job of managing a company", the fact that Eich caused a massive revolt among his workers and volunteers counts as an epic fail.
quote:
Originally posted by orfeo:
The reason that concerns me is no-one seems interested in his current views or his current actions.
Actually people are very interested in Eich's current views. He's just been incredibly coy about saying what those are, refusing to answer any questions. If we don't know Eich's current views, it's not for lack of anyone asking.
quote:
Originally posted by Tortuf:
Let me get this right. Someone holds views that are different from yours. That someone is running a private company, not a public government, and there is no particular evidence that person has let their political views affect the way the company is run.
Y'all are upset and hold the view that this person should be deprived of a way of making their living.
You are entitled to punish this person for their point of view.
You are entitled to be upset because this person holds a point of view that you see as incorrect.
That about right?
Who is the "you" (or "y'all") you're referring to here? Mozilla's board? Mozilla's workers and volunteers? Mozilla's end-users like OKCupid? Those are the people who pressured Eich to resign.
I'm not sure exactly what you're arguing here. That no one should be upset when someone tries to destroy their family? Or that they can be upset, but they have to keep it secret to themselves, "closeted", if you will, and never tell anyone or act on this?
Posted by Dogwalker (# 14135) on
:
Tortuf wrote:
quote:
Y'all are upset and hold the view that this person should be deprived of a way of making their living.
Not one bit. He's free to make his living without my support.
Any business depends on the good-will of both customers and employees.
As a customer, I avoid buying Shell gasoline -- at a vulnerable point in my life, they sent an unsolicited, already active, credit card to me. I returned it, cut up, to the president of the company and told them they'd lost my business forever.
Am I somehow outside my rights to do that? Or is it the rights of the Shell president I'm stepping on? What they did was legal at the time. If I'd had the Internet, and the energy, I might have encouraged others to do the same, and perhaps we'd have had an effect on the company.
When I was out of work, I made a conscious decision not to work for a lottery company. Their business is legal; their employees are happy; it was a job in my area of expertise when I didn't have one. But it felt wrong to me to support a business that sucks money out of poor people, and I said no.
Did that company have a right to expect me to work for them?
As I see it, Eich (or the Mozilla board) made a business decision, based on customer and employee feedback. Nothing more. Do we have more to lose from alienating this part, or that part, of our customer and employee base?
Eich and Mozilla had choices. They could have taken the approach of Hobby Lobby and decided the minority opposing them was noisy, but harmless to their bottom line. As others have suggested, he could have repudiated his position, based on what he's learned in the last eight or so years. He could have taken the position that his opinions haven't changed that much, but he's willing to listen, and formed a committee to work through the issues. And I'm sure there are other approaches to take.
Instead, he (or they) decided that stepping down was best for the company.
How, exactly, is this wrong? Moreover, how is it "our" fault? Are we not free to take our custom where we want?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Dogwalker:
Are we not free to take our custom where we want?
Clearly many think you are not, Tortuf being one of them. How dare you spend your money, or give your volunteer hours, as you see fit, rather than according to some other criterion?
[ 05. April 2014, 15:31: Message edited by: mousethief ]
Posted by lilBuddha (# 14333) on
:
Tortuf,
It has been said in several different ways, but let me repeat it:
Eich failed in part of his job.
Posted by Tortuf (# 3784) on
:
Then fire him for that. If it is worth firing someone over.
The world can actually function in ways of which we do not approve and it is still OK.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Tortuf:
Then fire him for that. If it is worth firing someone over.
No one fired Eich. He resigned. More specifically he made a blog post about how he was willing to do the hard work to win people's trust and then quit in a snit when people had the temerity to keep asking questions.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Tortuf:
Then fire him for that. If it is worth firing someone over.
The world can actually function in ways of which we do not approve and it is still OK.
Further point. Eich felt it OK to step into other people's business. So they had a right to step in his. Stops being just about POV when the checks get written.
Posted by IngoB (# 8700) on
:
Before stumbling on this thread, I had just read Brendan O'Neill's "Gay marriage: the fastest-formed orthodoxy ever?" That's worth a read for youse, I reckon.
I'd also like to briefly applaud orfeo for not losing his head over his genitals, even though he's now going to be considered an "Uncle Tom" over his lack of zeal, as is apparently Andrew Sullivan. You couldn't make this up, really...
Anyway, I probably won't hang around. I just don't feel heroic enough right now to play heretic to this new orthodoxy. But I wanted to briefly single out this gem:
quote:
Originally posted by Starlight:
So we all know that a CEO who said something like "I think black people are no better than animals and shouldn't be allowed to breed" is guaranteed to get fired within the week.
This is just so sweetly ironic... Let me give you a hint, Starlight. Out here among traditional Catholics, the primary purpose of marriage is what? Procreation. That's sophisticated talk for breeding. And what is it that gay people cannot do, even in principe? Breed. Well, at least not with their same-sex partner, that is. So, however animal-like gay people may be, the traditional take is not that gays are "denied" marriage because they "shouldn't be allowed to breed", as your analogy suggests, but rather that they cannot marry because they cannot breed (with each other), even in principle.
You've basically just ranted yourself right into the traditional argument. Well done. While you are here, you could perhaps manage to realise that all this talk about justice, equity, fairness and so on can only apply if one is not comparing apples and oranges. The modern redefinition of marriage that makes procreation a separate lifestyle choice to marriage is just not accepted by all. Yet. And while I also believe that "gay sex" is morally wrong, that's not really the reason at all why I don't believe in "gay marriage". I don't believe in gay marriage because a proper definition of marriage includes procreation as primary aim and gays just can't have kids (with each other). Now, of course society can redefine, and perhaps has redefined, "marriage" as something else. In that case "gay marriage" become something we can argue about in terms of emotions, law, and economy. And I may even be convinced that it would be prudent to allow it. Whereas I will then call the thing which has as its primary aim procreation something else, say "wedlock". And if you then come after me claiming "wedlock" for the gays, I will call it "matrimony". And if there's to be gay matrimony, then I'll have to invent some other term. Humpty-Dumpty can only redefine words, not realities. And that thing which I (still) call marriage (so far) gays cannot have. Not because I unjustly deny it, but simply because they are not using their sexual organs in a way that could potentially produce kids. Nothing can ever change this, unless you change human nature itself.
Posted by leo (# 1458) on
:
'Traditional catholics' can define what they like how they like.
But 'marriage' does not belong to the RCC. It is a sacrament of creation, not the church.
Currently, the purpose of 'marriage' for most people in our society is 'love', not 'procreation.'
Posted by lilBuddha (# 14333) on
:
To further that point, marriage is not even a sacrament to everyone.
Why should I care what the RCC think and why should they have the right to tell me what I should think and do?
[ 05. April 2014, 18:09: Message edited by: lilBuddha ]
Posted by Curiosity killed ... (# 11770) on
:
But IngoB, marriage has been redefined over the last decades. A whole raft of issues have changed it in society's view entirely - things like divorce, cohabitation - the 70% of the UK population who lived together before marriage in the 1990s is a sign of normalisation of that change. And that is probably tied into other changes like the lack of influence of religion on people's lives, isn't it only 10% who now go to church?, the contraceptive pill and the greater independence of women, from the things I can think of off the top of my head.
Marriage has already changed entirely except in a few situations, and I would suggest the RC Church is one of these minority conclaves.
The changes that triggered the developments in marriage are, many of them, extremely good things for most people. Whether the cumulative changes are so great doesn't mean that particular genie (that marriage should be defined as the RCC does) can be put back into the bottle.
From the Brendan O Neil article, those who refuse to recognise legal situations such as the florists refusing to create floral arrangements for gay weddings, or in the Eich case, actively campaigning to deny legality to existing marriages, are not demanding tolerance for a differing view, they are demanding a right to be intolerant and complaining when that's not granted.
Posted by Tortuf (# 3784) on
:
Y'all have fun.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Tortuf:
Let me get this right. Someone holds views that are different from yours. That someone is running a private company, not a public government, and there is no particular evidence that person has let their political views affect the way the company is run.
Y'all are upset and hold the view that this person should be deprived of a way of making their living.
You are entitled to punish this person for their point of view.
You are entitled to be upset because this person holds a point of view that you see as incorrect.
That about right?
Why stop at making him leave his job? Why not make him go to jail for a while? That will teach him to hold wrong points of view.
I mean, you know, losing a job might just make him bitter against liberals and gay activists; motivating him to take further action. If you keep him in jail he won't have the capacity to publicly express his odious point of view. He sure won't have the money to donate to bad people any more.
You guys just don't go far enough. Lets get real here. After all, there are no better things to get upset over than one guy spending money he earned supporting a point of view that is wrong.
While we are at it, why don't we make every Republican businessperson resign for having hateful points of view? That would show those sons a bitches.
No. You are completely ignoring every single point in this argument in favour of a strawman.
Eich was not CEO of a private company. He was CEO of a non-profit. A charity other words. That's your first misrepresentation.
Eich is not being denied his livelihood. He was CTO of Mozilla before this and there wasn't an outcry of this size over this. That's your second misrepresentation.
Your third misrepresentation is thinking that Eich resigned because of external pressure. He resigned because of internal resignations, both at board level and massively so among the volunteers. The attitude is that you are entitled to refuse to volunteer for people you agree with. Do you disagree with this?
Your fourth misrepresentation is that this is about views rather than actions. Donating $1000 to a hateful campaign that runs lies to destroy marriages is an action.
So you haven't got a single premise right. And the second half of your post is entirely made up of straw men. I would suggest you educated yourself but I see after misrepresenting everything that has happened and being called on some of it you've flounced out of the thread.
Posted by Robert Armin (# 182) on
:
I don't think I've ever been to an RC wedding, so I'd be interested to know what the wording of the liturgy is. Certainly, in the modern CoE service bearing children is hardly mentioned. It's there as the third, and least important, purpose of marriage, the first two being growing together in love and having sex. Otherwise it's only there in one of the optional prayers, which is frequently omitted as many people get married and explicitly don't want kids these days. Is childbearing stressed as the main purpose of marriage in the modern RCC service?
Posted by Crœsos (# 238) on
:
quote:
Originally posted by IngoB:
I don't believe in gay marriage because a proper definition of marriage includes procreation as primary aim and gays just can't have kids (with each other).
I'm pretty sure a CEO who advocated dropping spousal benefits for couples with no children and disallowing adopted dependents would also get in a similar form of trouble.
Posted by stonespring (# 15530) on
:
quote:
Originally posted by IngoB:
Before stumbling on this thread, I had just read Brendan O'Neill's "Gay marriage: the fastest-formed orthodoxy ever?" That's worth a read for youse, I reckon.
I'd also like to briefly applaud orfeo for not losing his head over his genitals, even though he's now going to be considered an "Uncle Tom" over his lack of zeal, as is apparently Andrew Sullivan. You couldn't make this up, really...
Anyway, I probably won't hang around. I just don't feel heroic enough right now to play heretic to this new orthodoxy. But I wanted to briefly single out this gem:
quote:
Originally posted by Starlight:
So we all know that a CEO who said something like "I think black people are no better than animals and shouldn't be allowed to breed" is guaranteed to get fired within the week.
This is just so sweetly ironic... Let me give you a hint, Starlight. Out here among traditional Catholics, the primary purpose of marriage is what? Procreation. That's sophisticated talk for breeding. And what is it that gay people cannot do, even in principe? Breed. Well, at least not with their same-sex partner, that is. So, however animal-like gay people may be, the traditional take is not that gays are "denied" marriage because they "shouldn't be allowed to breed", as your analogy suggests, but rather that they cannot marry because they cannot breed (with each other), even in principle.
You've basically just ranted yourself right into the traditional argument. Well done. While you are here, you could perhaps manage to realise that all this talk about justice, equity, fairness and so on can only apply if one is not comparing apples and oranges. The modern redefinition of marriage that makes procreation a separate lifestyle choice to marriage is just not accepted by all. Yet. And while I also believe that "gay sex" is morally wrong, that's not really the reason at all why I don't believe in "gay marriage". I don't believe in gay marriage because a proper definition of marriage includes procreation as primary aim and gays just can't have kids (with each other). Now, of course society can redefine, and perhaps has redefined, "marriage" as something else. In that case "gay marriage" become something we can argue about in terms of emotions, law, and economy. And I may even be convinced that it would be prudent to allow it. Whereas I will then call the thing which has as its primary aim procreation something else, say "wedlock". And if you then come after me claiming "wedlock" for the gays, I will call it "matrimony". And if there's to be gay matrimony, then I'll have to invent some other term. Humpty-Dumpty can only redefine words, not realities. And that thing which I (still) call marriage (so far) gays cannot have. Not because I unjustly deny it, but simply because they are not using their sexual organs in a way that could potentially produce kids. Nothing can ever change this, unless you change human nature itself.
If I were on the board of Mozilla, I'm not sure if I would have been among those saying that it would have just been better for Eich to resign, especially early in the process before things started looking really bad for Mozilla's business. So I'm not sure what orthodoxy you are talking about.
Furthermore, without an RC anthropology it does not make sense to many people to say that sex between a man and a woman who has had a hysterectomy "can potentially produce children" so they can have "real" marriage but sex between two women or two men cannot.
Also, RC and other strains of Christianity have accepted "Josephite" marriages where there is no sex and therefore no intent of conceiving children as valid - the most famous being that between the Blessed Virgin Mary and St. Joseph. Now, the RCC has a way of explaining that such a marriage is valid because it's still between two people with complementary genders and there is no sex. However, people who do not agree with all of the philosophical premises of the RCC would fail to see how, if the procreative end of marriage is met in such a union, and how it is not met in the union of two women or two men.
Posted by Robert Armin (# 182) on
:
Backing up stonespring, while attempting to answer my own question I came across the site. It includes this statement: quote:
The following question may be omitted if, for example, the couple is advanced in years. Will you accept children lovingly from God and bring them up according to the law of Christ and his Church?
If a couple "advanced in years" can still be legitimately married, why not other couples who are not going to have children?
Posted by Justinian (# 5357) on
:
On IngoB's tangent about the Roman Catholic Church's attempt to redefine marriage so the post-menopausal can no longer get married, there's a simple reason why the belief as to the appropriateness of gay marriage has changed quite so fast. The map was redrawn by the first legal civil union/civil partnership. Once they became legal and it became obvious that the sky wasn't falling and that the doomsayers were full of it there became no argument at all that anyone could offer that wasn't purely religious in nature.
[ 05. April 2014, 22:20: Message edited by: Justinian ]
Posted by IngoB (# 8700) on
:
quote:
Originally posted by leo:
But 'marriage' does not belong to the RCC. It is a sacrament of creation, not the church.
Precisely! Of course, what word you associate with this sacrament of creation - or its restoration in the fallen world through Christ - is basically arbitrary. It used to be called "marriage" in English, but then people started calling other things "marriage" as well. But as you say, it is written right into creation and people cannot change what it is any more than they can change the nature of gravity.
quote:
Originally posted by lilBuddha:
To further that point, marriage is not even a sacrament to everyone. Why should I care what the RCC think and why should they have the right to tell me what I should think and do?
Take a deep breath and think. Is there really anything in what I've said that you do not agree with? Are you actually going to claim that I cannot distinguish between the kind of intimate relationship that can produce children, and the kind that cannot? Basic biology will tell you that I sure as heck can. Are you actually going to claim that I cannot associate some sequence of sounds - a word - to one kind, and another sequences of sounds - a different word - to the other? Basic linguistics will tell you that that is easy enough. Is it not true that until recently the word that was associated with socially accepted intimate relationships that can produce children was "marriage"? Basic history will tell you that this indeed is so. There's just zero purchase in any of this, it's simply basic facts.
Where this whole things gets interesting, and leaves the realm of facts, is rather on the question whether society and churches should privilege the sort of relationships that used to be called "marriage", or not. That's really all that requires discussion. All this absurd ado about gay marriage is really just the most elaborate way of answering "no" to that question.
quote:
Originally posted by Robert Armin:
Is childbearing stressed as the main purpose of marriage in the modern RCC service?
Not so much in the service, as in the wedding preparation without which you cannot (or should not) be married. You get interviewed (separate from your partner) and usually sign your name to answering "yes" to this question: "Do you intend your marriage to be for the procreation and education of children?" See this pre-nuptial for as typical example.
quote:
Originally posted by Crœsos:
I'm pretty sure a CEO who advocated dropping spousal benefits for couples with no children and disallowing adopted dependents would also get in a similar form of trouble.
The bit about adoption is a regrettable cheap shot. But otherwise this is exactly the discussion that is worth having, namely what sort of thing we as society (or in a smaller circle, we as a church) wish to privilege - for example, by providing financial perks. I for one am very much in favour of moving as many benefits as possible from the "married" state to children, and the parents of children. If we are in the business of differentiating between marriage and procreation, then let's do that consistently. And I would say that for the most part it is not my concern who sleeps with whom, regularly. Give people the legal means of providing for each other, and then let them take care of their "significant other" as they wish. But society has a vested interest in seeing the next generation born and raised well. Give people who do that some benefits, I'm all for that.
quote:
Originally posted by stonespring:
Furthermore, without an RC anthropology it does not make sense to many people to say that sex between a man and a woman who has had a hysterectomy "can potentially produce children" so they can have "real" marriage but sex between two women or two men cannot.
Oh, pretty please. This is exactly like saying that I cannot tell that a cheetah is built for running, whereas a fish is not, because if I chop off the legs of the cheetah it doesn't run any faster than the fish. Yeah, duh. Do you need a degree in biology to figure out what is wrong with that logic? No, you don't. Neither do you need an advanced degree in anything to figure out that "penis in vagina" sex is special as far as making babies goes, even if a particular penis in a particular vagina is not about to make any babies.
Once more, the only non-stupid issue here is what we privilege. Do we privilege only procreational success (actual babies)? Do we privilege the sort of long-lasting intimate relationships that can lead to babies, even if it potentially or predictably doesn't do so in individual cases? Or do we privilege any sort of long-lasting intimate relationship?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Justinian:
Eich is not being denied his livelihood. He was CTO of Mozilla before this and there wasn't an outcry of this size over this. That's your second misrepresentation.
That's precisely one of the bits of this that exasperates me. Apparently it's okay to have one extremely important job in this organisation, but not the next one up the ladder. The glass ceiling is alive and well.
And before Dubious Thomas turns up again to say 'but a CEO is different', I'll say: prove it. Don't just assert it. And is it just the CEO, or are the directors and chairman of the board covered as well?
Exactly which jobs have been marked off as acceptable for homophobes? And are they open to blacks and Jews as well?
Posted by mousethief (# 953) on
:
quote:
Originally posted by orfeo:
And before Dubious Thomas turns up again to say 'but a CEO is different', I'll say: prove it. Don't just assert it.
This case proves it. Volunteers weren't dropping like flies when this guy was CTO, but when he became CEO, they started abandoning ship. What more proof do you want?
quote:
And is it just the CEO, or are the directors and chairman of the board covered as well?
This isn't an a priori science. We won't know until it comes up. You probably could create a poll to ask the volunteers who do the work at Mozilla. Knock yourself out.
quote:
Exactly which jobs have been marked off as acceptable for homophobes? And are they open to blacks and Jews as well?
Again, nothing has been marked off. You miss the entire point. This isn't some decision that someone has made in some dark back room. This was an open decision made by volunteers working for the company. You apparently would force them to keep volunteering for the company because it's so homophobophobic for them to quit over this hater becoming CEO. Real people don't work that way.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by IngoB:
Is there really anything in what I've said that you do not agree with?
Marriage, as an official act, came about because of property. Poor people just shacked up. The RCC took a thousand years before it really started caring. Likely property again.
If marriage is about procreation, infertile people should be disallowed. Period. If God wants to create a miracle, she can, but the previously infertile person needs to prove it before signing any papers.
Sex is about procreation, marriage is about assets.
Don't care if you accept it or not, life progresses. You can eschew the automobile for your buggy, just don't let your horse shit on my lawn.
quote:
Originally posted by orfeo:
And before Dubious Thomas turns up again to say 'but a CEO is different', I'll say: prove it. Don't just assert it. And is it just the CEO, or are the directors and chairman of the board covered as well?
Exactly which jobs have been marked off as acceptable for homophobes? And are they open to blacks and Jews as well?
The CEO really is the face of the company. The CTO is not.
Once again, it is not about his opinions, it is about him actively seeking to negatively affect his employees lives and then giving a fauxpology for it.
If he had donated to the Klu Klux Klan, would you be as blasé?
Posted by Starlight (# 12651) on
:
quote:
Originally posted by IngoB:
Before stumbling on this thread, I had just read Brendan O'Neill's "Gay marriage: the fastest-formed orthodoxy ever?" That's worth a read for youse, I reckon.
I agree it's worth a read. I think it also has some big flaws:
I would point out though that it over-exaggerates the swiftness of growth in support for gay marriage. With regard to the US, Gallup has a nice graph which shows a trend of gradual and linear increase in support over time for gay marriage... and it looks almost identical to their graph of support for interracial marriage which shows the same linear trend and an almost identical slope. So the change in viewpoint on the same-sex marriage issues among the total US population does not appear to be significantly swifter nor any less linear than it was for interracial marriage. The same kinds of social forces (older bigoted people dying off, the younger generation growing up, people slowly changing their views) can be used to explain both graphs equally.
The article is very selective in its choice of UK opinion statistics which make it sound like the UK has seen a massive change of opinion within a couple of years. However looking at a wider variety of poll results, shows that actually support has risen fairly gradually in the UK and that individual polls have huge margins of error. So the article appears to be lying through it's teeth about an exponential rise in support.
What I suspect has actually happened which has spooked the politicians, is that the support has crossed the 50% threshold such that nearly all polling now reports majority support for same-sex marriage in the UK. Politicans are suckers for anything that has majority support, and 90% of politicians tend to support anything that has 51% public support... it's kind of an inherent flaw in how our democracies work. So as the public support has moved from 51% against gay marriage to 51% supporting it, suddenly a whole lot of politicians have flipped at a speed so fast it has caused a sonic boom. But that's politicians for you, and simply how they always respond to changes in popular opinion.
I think the article is confused about why the social change is occurring. It tries to lay blame on the media for this (wrongly perceived as) 'high-speed' change in the public's views -apparently the author thinks the population are mindless sheep who will follow any whims of the media at the speed of light. But the article then still struggles to understand the intensity of the opposition to anti-gay views.
What it's missing is that the major driving source of change here is not people changing their views on gay marriage (that does happen, but it's a secondary effect), it's people who have always held pro gay marriage views getting old enough to be surveyed. Every survey has consistently found a massive rate of support (>80%) for gay marriage in the millennial generation (people born in 1980 or after, so currently under 35), and the younger you survey within that group the higher the support rate gets at a linear rate up to 100% for the youngest demographic. This group of people haven't ever in their lives changed their minds on the subject of gay marriage, they have always held the same views. What's happened over the last decade is that they have got old enough to show up more and more as a significant proportion of the voting population.
Now it is an interesting question to ask "what social forces have shaped the values of the millennial generation?" And that question probably has an extremely complex answer. But regardless of whatever complex social forces have shaped the values of this generation, it is an observable fact that this millennial generation does have a set of values which they hold very strongly and which are very different to the values of their parents and grandparents generations.
One of the values that millennials hold strongly is a absolute loathing of discrimination, and a "kill it with fire" type mentality to dealing with discrimination whenever they encounter it. They also lack respect for self-proclaimed authorities and institutions (such as churches and religions). Whatever the social forces are that have shaped the younger generation, they have instilled in them en masse these values, which are very different than values of the generations that came before them.
So when the article naively wonders where "the stunning lack of charity, magnanimity and tolerance" for anti-gay marriage views is coming from, the answer is millennials, who are now old enough to be represented in significant numbers in politics and society. It's not a matter of the population's views being "changed so suddenly" - it's people who have never changed their views on the matter being increasingly represented as part of the population sample. It's not that the media have somehow done a masterful job of brainwashing the population in the space of a year to make them go from opposing gay marriage to persecuting those who oppose gay marriage. It's that an entire generation who have always wanted to persecute those who oppose gay marriage is now beginning to get the power to do so.
Whereas those supporters of same-sex marriage among the older generation don't tend to be nearly as vehement about it, and show much greater tolerance towards those who are against same-sex marriage. In the minds of the older generations, being against same-sex marriage is perceived as a valid view, regardless of what the individual thinks. Churches are perceived as valid sources of moral authority and generally respected even if an individual is not religious. So there is a high level of generosity and tolerance among the older generations towards those who are anti same-sex marriage.
By contrast, the millennial generation by and large, doesn't view being anti same-sex marriage as a valid viewpoint. They don't respect the church or view it as a valid source of morality. They consider being anti-gay a grave and serious offence of the most heinous kind, comparable to slavery and apartheid, and a serious violation of human rights and on the border of being a crime against humanity. The spectrum of losing your job through to prison time is viewed as valid punishment for advocating anti-gay views.
So when the article asks where did the tolerance for anti-gay views go, the answer is that it was never there among the younger generation and that they don't share the tolerance of the older generation. The media haven't stolen it (well, not in the last two years at least, you could reasonably suspect that the media has had a multi-decade role in the formation of the views of the younger generation). It's just that the high level of tolerance among the older generations' peers for anti-gay viewpoints has never been present in the younger generation and now the younger generation is getting the chance to put their views into practice.
quote:
Out here among traditional Catholics, the primary purpose of marriage is what? Procreation.
Who cares?
quote:
And what is it that gay people cannot do, even in principe? Breed. Well, at least not with their same-sex partner, that is. So, however animal-like gay people may be, the traditional take is not that gays are "denied" marriage because they "shouldn't be allowed to breed", as your analogy suggests, but rather that they cannot marry because they cannot breed (with each other), even in principle.
There's plenty of biology research being done into the creation of eggs from males and sperm from females (news article). It seems like it will be about 10-20 years before the scientists can successfully splice the DNA properly and allow a same-sex couple to have children that are genetically theirs. Thus, presumably, a lot of same-sex couples currently getting married will indeed be able to have biological children of their own together in the future.
But even today, if a lesbian couple got sperm donated from one woman's brother to inseminate the other woman with, then you'd get a baby that shared genetic material with both mothers (50% with one mother and 25% with the other instead of the normal 50%/50%) and was 100% the genetic grandchild of both sets of grandparents, no science necessary. So you can get at least 75% of the way towards having the 'right' genetics for a biological child of both parents already.
quote:
You've basically just ranted yourself right into the traditional argument.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by IngoB:
I don't believe in gay marriage because a proper definition of marriage includes procreation as primary aim and gays just can't have kids (with each other). Now, of course society can redefine, and perhaps has redefined, "marriage" as something else. In that case "gay marriage" become something we can argue about in terms of emotions, law, and economy. And I may even be convinced that it would be prudent to allow it. Whereas I will then call the thing which has as its primary aim procreation something else, say "wedlock". And if you then come after me claiming "wedlock" for the gays, I will call it "matrimony". And if there's to be gay matrimony, then I'll have to invent some other term. Humpty-Dumpty can only redefine words, not realities. And that thing which I (still) call marriage (so far) gays cannot have. Not because I unjustly deny it, but simply because they are not using their sexual organs in a way that could potentially produce kids. Nothing can ever change this, unless you change human nature itself.
You are free to not believe in Gay Marriage. You're also free to not believe in internal combustion engines either. Do try and stay out of the roadway now, for some reason those new horses are very fast and don't seem to sense you being in front of them.
Marriage is a state defined activity and the common terms for it are not exclusive property of the Catholic Church. If you want a term that you can used to exclude whoever you want, try trademarking a new one like "Catholic Procreative Contract" and no one can define the way it is used but you.
Posted by Palimpsest (# 16772) on
:
Earlier on this thread, there was talk about what analogy to use. I still favor inter-racial marriage because it has a lot of points in common. It was illegal, it was made legal in the United States by legal action, culminating in a Supreme Court case and there was widespread prior theological arguments that it was not what God wants us to do. It is also something that has been very controversial in the United States, and not so in some other countries, e.g. Brazil.
When I say this is a fruitful analogy I'm not trying to create a hierarchy of oppression but to see if one can see possible futures.
One of the transitions that happened slowly in my youth was that tolerance for people in favor of segregation and disapproval of interracial marriage slowly melted. Older people who would proclaim that things were better in the old days when everyone stuck to their own kind became an embarrassment to their younger descendants. It didn't all vanish at once, and it's still there, but it's become furtive or antagonistic as those who hold those views know that they are in a minority.
I can easily see that happening with the conservatives who oppose allowing same-sex marriage. Someone who has friends who are of a different race don't want to hear their parents spouting quaint views about how happy the minorities were in the good old days. This is going to accelerate as there are more same sex couples who are work and social acquaintances of openly gay people and their children.
Going back to the inter-racial analogy, after the civil rights movement won legal rights, the churches that had opposed it have slowly fallen in line. Bob Jones University went from not allowing inter-racial dating to losing a court case on tax exemption to a formal apology for racism in not much more than a decade. The Southern Baptists and the Mormons have also changed their official positions in the last decade. I'm sure there are still muttering old people who complain that they should not have caved in, but in general, any Church that opposes interracial marriage or advocates segregation, and is widely opposed by other churches who used to also champion segregation.
It will be interesting to see this happens with same-sex marriage and gay rights. It may be that it's a much smaller battle because people have voted with their feet and simply left religion behind. But I think the possible next step will be for those denominations that now support same sex marriage to stop tolerating homophobia in sister denominations.
It's going to be interesting.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by orfeo:
That's precisely one of the bits of this that exasperates me. Apparently it's okay to have one extremely important job in this organisation, but not the next one up the ladder. The glass ceiling is alive and well.
And before Dubious Thomas turns up again to say 'but a CEO is different', I'll say: prove it. Don't just assert it. And is it just the CEO, or are the directors and chairman of the board covered as well?
Exactly which jobs have been marked off as acceptable for homophobes? And are they open to blacks and Jews as well?
I blame Bill Gates and Steve Jobs for helping to create the cult of the CEO as the genius of the corporation. This persists because it's colorful fodder for media and simple for those pouring money into the high tech stock market to enjoy it. If you think it's exasperating to watch from the outside, it's even more irritating to work for a company where the accomplishments of a lot of engineers are attributed to a few flamboyant executives.
It's not just CEO that are part of these dramas. You might want to read the scandal sheet valleywag.gawker.com blog for a week or two to see a lot of people who are trying to push themselves onto the public as legends. It's not pretty at all.
Posted by Starlight (# 12651) on
:
Palimpsest,
I think the similarities in future between how society reacts to gay marriage compared to interracial marriage will probably get modified by two factors. One is that liberal Christians are less and less bothering to stay part of churches. So churches are swinging more fundamentalist because of the disappearance of a counter-balancing liberal group within them. Second is that the millennials have much less tolerance for discrimination than past generations. So in contrast to the interracial social changes, I think we're going to see the religious group get increasingly zealous and shrill and less self-censured than they were for interracial acceptance, and we're going to see a much greater willingness on the part of the wider society to act against them for their views and punish them for them.
Posted by Dubious Thomas (# 10144) on
:
quote:
Originally posted by orfeo:
And before Dubious Thomas turns up again to say 'but a CEO is different', I'll say: prove it. Don't just assert it. And is it just the CEO, or are the directors and chairman of the board covered as well?
No worries! I've given up in the face of your superior debating powers.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Starlight:
I agree it's worth a read. I think it also has some big flaws:
I would point out though that it over-exaggerates the swiftness of growth in support for gay marriage. With regard to the US, Gallup has a nice graph which shows a trend of gradual and linear increase in support over time for gay marriage... and it looks almost identical to their graph of support for interracial marriage which shows the same linear trend and an almost identical slope. So the change in viewpoint on the same-sex marriage issues among the total US population does not appear to be significantly swifter nor any less linear than it was for interracial marriage. The same kinds of social forces (older bigoted people dying off, the younger generation growing up, people slowly changing their views) can be used to explain both graphs equally.
The article is very selective in its choice of UK opinion statistics which make it sound like the UK has seen a massive change of opinion within a couple of years. However looking at a wider variety of poll results, shows that actually support has risen fairly gradually in the UK and that individual polls have huge margins of error. So the article appears to be lying through it's teeth about an exponential rise in support.
Thank you
quote:
What it's missing is that the major driving source of change here is not people changing their views on gay marriage (that does happen, but it's a secondary effect), it's people who have always held pro gay marriage views getting old enough to be surveyed.
Thank you again. This is true as well.
quote:
One of the values that millennials hold strongly is a absolute loathing of discrimination, and a "kill it with fire" type mentality to dealing with discrimination whenever they encounter it. They also lack respect for self-proclaimed authorities and institutions (such as churches and religions). Whatever the social forces are that have shaped the younger generation, they have instilled in them en masse these values, which are very different than values of the generations that came before them.
And here I'm going to start to disagree with you. I don't believe that Generation X are exactly known for their respect for authority. Neither of us are the Boomers or the so-called Greatest Generation.
quote:
So when the article naively wonders where "the stunning lack of charity, magnanimity and tolerance" for anti-gay marriage views is coming from, the answer is millennials, who are now old enough to be represented in significant numbers in politics and society.
Personally, I'd have said that the "stunning lack of charity, magnanimity and tolerance" for anti-gay marriage views" came from a mirror. Yes, you can find some people on the pro-gay marriage side who have less respect from the opposition than the average anti-gay marriage proponent. But the entire article is trying to claim a false equivalence. A neutral position on the topic of gay marriage is to allow it - to live and let live. A position that lacks charity, magnanimity, and tolerance is to try to prevent people marrying the people they love. Boycotts come hard and fast from the anti-gay marriage lobby - but when people who want gay marriage to be legal try any of those tactics, suddenly it's toys out of the pram and people claiming to be victims. When people try comparing gay sex to bestiality and paedophilia that's SOP. But as far as I know people who are in favour of gay marriage don't compare people they dislike to kiddy fuckers.
The Millenials don't put up with this double standard. And quite right too!
quote:
It's that an entire generation who have always wanted to persecute those who oppose gay marriage is now beginning to get the power to do so.
This is nothing but slander so far as I can tell. Find me this persecution! Refusing to volunteer for an organisation headed by someone is hardly persecution.
quote:
By contrast, the millennial generation by and large, doesn't view being anti same-sex marriage as a valid viewpoint. They don't respect the church or view it as a valid source of morality. They consider being anti-gay a grave and serious offence of the most heinous kind, comparable to slavery and apartheid,
One out of two. The slavery comparison doesn't hold water. On the other hand homophobia is directly comparable to racism.
quote:
The spectrum of losing your job through to prison time is viewed as valid punishment for advocating anti-gay views.
Again, this reads like paranoid ramblings that do not reflect reality. Find me the people advocating prison time.
quote:
So when the article asks where did the tolerance for anti-gay views go, the answer is that it was never there among the younger generation and that they don't share the tolerance of the older generation.
This again is true. Millenials are no more tolerant of people being against gay marriage than Generation X is of people referring to niggers. And generally believe it should be dealt with by similar methods. Donating to support Prop 8 is treated as about equivalent to donating to support the KKK. Would any new head of a charity remain if they donated to the KKK and it was made public?
And when you talk about the tolerance of the older generation you fundamentally misunderstand tolerance. Tolerance isn't a "Do what you like" sign. It's a "No kicking" sign that can, if necessary, be enforced by the application of hobnailed boots to people who break the peace. The older generation is tolerating those standing on other peoples backs to hold them down. To Millies that counts as kicking.
And Orfeo, the CEO is different. The CTO's job is to make technical decisions and keep up technically. The CEO's job is to be the face of the company. The Mozilla CEO's job was to be the face of a charity relying on volunteers. As the results prove, they are different things. It's not a matter of how high, but what sort of position. CEO isn't a step up from CTO or CFO, it's a fundamentally different job. Eich isn't just a homophobe, he's politically tone deaf as his notpologies demonstrate.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by Palimpsest:
the common terms for [Marriage] are not exclusive property of the Catholic Church. If you want a term that you can used to exclude whoever you want, try trademarking a new one like "Catholic Procreative Contract" and no one can define the way it is used but you.
This is a very worthwhile point. I'm not a Catholic and never have been, but I've used the word "marriage" all my life. So when someone comes along and says essentially "we Catholics own the definition of the word marriage and you're using it wrong" I'm left wondering whether to snigger at their supreme arrogance and their presumption that they have the authority to tell me what the words I use mean, or whether I should just tell them to fuck off. What they really mean is, as you point out, that their church has a theology that they have developed about something that is essentially a "Catholic Procreative Contract". They should just call it that and not cause themselves confusion by using the term "marriage" that everyone else in the world uses to mean something different to that. It's breathtakingly arrogant that they think they can steal a common word from our language and try and tell the rest of us what it "truly" means.
Posted by Palimpsest (# 16772) on
:
Starlight,
I'd agree that a number of people will solve the difference between the intolerance of their church and their tolerance of same sex couples by leaving the church. That's what I tried to say about voting with your feet.
There will also be group that squeeze out the liberals and become more extreme as you suggest.
There's another path; some of these who were in churches that were homophobic forget that they were homophobic and now oppose other churches being homophobic. Again this is going by the analogy of racial toleration. Or to cite another example, very few today remember how anti-Semitic mainstream American churches were a century ago. These same churches now oppose anti-Semitism and have limited memory of their own history.
So it will be interesting to see if extremism triumphs, or institutional change and amnesia allow a change.
Posted by Dubious Thomas (# 10144) on
:
I'm going to pass along to the several childless-by-choice straight couples I know that they aren't really married (especially the ones who entered marriage with the specific intention not to have children). When they ask why they're not really married, I'll explain that the Catholic Church says so. I'm sure that will impress them!
[ 06. April 2014, 02:02: Message edited by: Dubious Thomas ]
Posted by Net Spinster (# 16058) on
:
There is also the interesting aspect that the various US states view first cousin marriages differently. Some allow it; some forbid it completely; a few allow it but only if the couple can't procreate (or very unlikely to do so because of age). So some states have written into their law that they do not consider the possibility of procreation an essential part of marriage.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Dubious Thomas:
I'm going to pass along to the several childless-by-choice straight couples I know that they aren't really married (especially the ones who entered marriage with the specific intention not to have children). When they ask why they're not really married, I'll explain that the Catholic Church says so. I'm sure that will impress them!
Oh foolish one, according to IngoB, they are still married they could produce a child. Even childless by sterility opposite sex couples are OK, because God could produce a miracle and make them fertile. Though the all-powerful being can't do it otherwise. Or won't. which would make God a homophobe, in spite of actually making homosexuals.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by Justinian:
I don't believe that Generation X are exactly known for their respect for authority.
Sure. A lot of the values that are strongly held by millennials are present in weaker amounts in generation X, and vice versa. There's definitely overlap between those two generations.
quote:
Personally, I'd have said that the "stunning lack of charity, magnanimity and tolerance" for anti-gay marriage views" came from a mirror. Yes, you can find some people on the pro-gay marriage side who have less respect from the opposition than the average anti-gay marriage proponent. But the entire article is trying to claim a false equivalence. A neutral position on the topic of gay marriage is to allow it - to live and let live. A position that lacks charity, magnanimity, and tolerance is to try to prevent people marrying the people they love. Boycotts come hard and fast from the anti-gay marriage lobby - but when people who want gay marriage to be legal try any of those tactics, suddenly it's toys out of the pram and people claiming to be victims. When people try comparing gay sex to bestiality and paedophilia that's SOP. But as far as I know people who are in favour of gay marriage don't compare people they dislike to kiddy fuckers.
I agree. The conservatives have fought viciously on this one and cry foul when even a tiny fraction of their tactics are used on them... which is typical.
quote:
This is nothing but slander so far as I can tell. Find me this persecution!
Again, this reads like paranoid ramblings that do not reflect reality. Find me the people advocating prison time.
To be clear, I'm a millennial (and am pro-gay) and am trying to explain what I perceive to be the social trends of my own generation. I'm not a paranoid old conservative who's feeling persecuted. I'm trying to predict the future by looking at the attitudes of my peers. And I presume that prison time is a possible outcome for Scott Lively's trial, and am sure that there's a lot of millennials (myself included) who would love to see people like that imprisoned.
quote:
Millenials are no more tolerant of people being against gay marriage than Generation X is of people referring to niggers. And generally believe it should be dealt with by similar methods. Donating to support Prop 8 is treated as about equivalent to donating to support the KKK. Would any new head of a charity remain if they donated to the KKK and it was made public?
I agree, and think those are good comparisons. I've personally used the KKK comparison in the past.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by Starlight:
There's plenty of biology research being done into the creation of eggs from males and sperm from females (news article). It seems like it will be about 10-20 years before the scientists can successfully splice the DNA properly and allow a same-sex couple to have children that are genetically theirs. Thus, presumably, a lot of same-sex couples currently getting married will indeed be able to have biological children of their own together in the future.
Sure. And if we attach robotic legs to a fish, and power them with a fat ass motor till that fish outruns a cheetah, then we have proven something. I'm not quite sure what though, but probably not that fish are meant to run like the wind...
quote:
Originally posted by Starlight:
But even today, if a lesbian couple got sperm donated from one woman's brother to inseminate the other woman with, then you'd get a baby that shared genetic material with both mothers (50% with one mother and 25% with the other instead of the normal 50%/50%) and was 100% the genetic grandchild of both sets of grandparents, no science necessary. So you can get at least 75% of the way towards having the 'right' genetics for a biological child of both parents already.
The level of not getting this is just plain ... staggering, and not a little sad. Now we are doing DNA stats for what purposes precisely? Anyway, that child has the 50%/50% DNA share that any healthy child has. It's just that the father has a novel excuse for not doing his share of parenting.
quote:
Originally posted by Palimpsest:
You are free to not believe in Gay Marriage. You're also free to not believe in internal combustion engines either. Do try and stay out of the roadway now, for some reason those new horses are very fast and don't seem to sense you being in front of them.
As terribly flawed analogies go, I'm not in the business of denying any car. I can see full well what society in general and gays in particular are doing. I'm in the business of saying "Well, you say so-and-so many 'horsepower', but there is no 'horse' in that engine of yours. Why don't you say kW?"
quote:
Originally posted by Palimpsest:
Marriage is a state defined activity and the common terms for it are not exclusive property of the Catholic Church. If you want a term that you can used to exclude whoever you want, try trademarking a new one like "Catholic Procreative Contract" and no one can define the way it is used but you.
Don't worry, we'll be getting there. My bet would rather be on "holy matrimony" though. That has a nicer ring to it. However, all this going on about the RCC trying to impose a definition is of course just silly. The "gay marriage" stuff has become mainstream in perhaps the last decade or so. And the final detachment of marriage from procreation is about fifty years old. More or less all that time before then, marriage meant various things, but all had to do with sex between a man and a woman and making babies. OK? The people who have been doing the redefining is your side, not mine. You can perhaps accuse the RCC of stubbornly clinging to things beyond their due by date, but you can hardly accuse her of creating these concepts out of thin air.
Posted by lilBuddha (# 14333) on
:
First of all, bullshit that the RCC is using some "original" definition. Marriage has been defined with different parameters in different cultures. The RCC redefines marriage as different to biblical marriage, even.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by IngoB:
The level of not getting this is just plain ... staggering, and not a little sad.
Yup. First you say "they cannot marry because they cannot breed (with each other), even in principle."
So I point you to two different ways gay couples can have biological children.
And your response is this gobbledygook:
quote:
And if we attach robotic legs to a fish, and power them with a fat ass motor till that fish outruns a cheetah, then we have proven something. I'm not quite sure what though, but probably not that fish are meant to run like the wind...
Wow dude, robotic fish outrunning cheetahs? I dunno what drugs you're on but it's obviously good stuff - can I have some?
If gay couples can have biological children then your argument of "they cannot marry because they cannot breed" obviously fails hard.
I guess spluttering in outrage at the total failure of your argument is a valid reaction on your part. I guess that explains the word-vomit above about robotic fish and cheetahs. Either than or hallucinogenic drugs do.
quote:
Originally posted by Doubting Thomas:
I'm going to pass along to the several childless-by-choice straight couples I know that they aren't really married (especially the ones who entered marriage with the specific intention not to have children). When they ask why they're not really married, I'll explain that the Catholic Church says so. I'm sure that will impress them!
You've got to bear in mind that the Catholic Church gets to use a special type of logic just as it gets to use special types of meanings for words. Just as it can use the word "marriage" without actually meaning marriage, it can also use its own type of logic rather than your pathetically true and trustworthy human logic. Instead it uses a special type of inaccurate godly church logic, which reasons with vague generalisations instead of accurate specifics. So because females in general are often capable of having a child with males in general, then a male-female union can be a marriage, regardless of whether in any specific case the particular female is fertile or willing to have a child. What matters in inaccurate godly Catholic church logic land is vague and retarded generalisations, not silly things like actual facts of the matter or truth.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by Palimpsest:
You are free to not believe in Gay Marriage. You're also free to not believe in internal combustion engines either. Do try and stay out of the roadway now, for some reason those new horses are very fast and don't seem to sense you being in front of them.
As terribly flawed analogies go, I'm not in the business of denying any car. I can see full well what society in general and gays in particular are doing. I'm in the business of saying "Well, you say so-and-so many 'horsepower', but there is no 'horse' in that engine of yours. Why don't you say kW?"
Except you're claiming not to believe a marriage of two people of the same sex by the state is a marriage. Not agreeing it's a correct thing for state to do is one thing, not "believing" it is a Humpty Dumpty form of denial.
quote:
quote:
Originally posted by Palimpsest:
Marriage is a state defined activity and the common terms for it are not exclusive property of the Catholic Church. If you want a term that you can used to exclude whoever you want, try trademarking a new one like "Catholic Procreative Contract" and no one can define the way it is used but you.
Don't worry, we'll be getting there. My bet would rather be on "holy matrimony" though. That has a nicer ring to it. However, all this going on about the RCC trying to impose a definition is of course just silly. The "gay marriage" stuff has become mainstream in perhaps the last decade or so. And the final detachment of marriage from procreation is about fifty years old. More or less all that time before then, marriage meant various things, but all had to do with sex between a man and a woman and making babies. OK? The people who have been doing the redefining is your side, not mine. You can perhaps accuse the RCC of stubbornly clinging to things beyond their due by date, but you can hardly accuse her of creating these concepts out of thin air.
Not OK and very sloppy.
"more or less all that time" starts with at least 3 or 4 millennia where marriage was often defined as between a man and all the women he could afford, not just a man and a women and with divorce and remarriage allowed. After that time the definition has changed multiple times, including the RC one you're so fond of claiming was the original eternally unchanging one which has existed for a couple of millennia in parallel with other definitions. And while the RC is entitled to create its own definition, it doesn't get to prevent society from continuing to change the definition of marriage in many ways. The Church has tried that and failed.
I don't worry much but I'd suggest you add the word Catholic to your term "Holy Catholic Matrimony" or you're going to suffer from the messy confusion between your Holy Matrimony and the Holy Matrimony of other religions who do allow same sex marriage or marriages between people who can't procreate. Sadly, not only do you not own the word marriage, you don't have exclusive rights to the word holy. A pre-emptive trademark is also cheap and handy for claiming ownership of your new term and controlling how it is used.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
And before Dubious Thomas turns up again to say 'but a CEO is different', I'll say: prove it. Don't just assert it.
This case proves it. Volunteers weren't dropping like flies when this guy was CTO, but when he became CEO, they started abandoning ship. What more proof do you want?
quote:
And is it just the CEO, or are the directors and chairman of the board covered as well?
This isn't an a priori science. We won't know until it comes up. You probably could create a poll to ask the volunteers who do the work at Mozilla. Knock yourself out.
quote:
Exactly which jobs have been marked off as acceptable for homophobes? And are they open to blacks and Jews as well?
Again, nothing has been marked off. You miss the entire point. This isn't some decision that someone has made in some dark back room. This was an open decision made by volunteers working for the company. You apparently would force them to keep volunteering for the company because it's so homophobophobic for them to quit over this hater becoming CEO. Real people don't work that way.
I suppose my mistake is that I've been looking for some kind of rational basis for the decision, instead of just shrugging my shoulders and accepting that someone's ability to be employed should be dictated by the feelings of others.
It continues to worry me, precisely because a lot of our anti-discrimination law (including anti-discrimination law in employment, which we've recently noted in other threads is a lot patchier in the USA than elsewhere in the West) is about telling people that employment is a field where they're not allowed to act on their personal feelings, but that employment decisions have to be made on the basis of more objective assessments about performance and suitability.
While I live in a pretty left-wing city where the risk of me encountering a problematic homophobe is fairly low, I'm still quite happy that there are laws saying that my job security is dictated by my ability to do the job, not by what someone thinks about my sexuality. Some of my colleagues may be similarly pleased that there are laws to say that their gender, race, disability or age aren't pertinent. All of those laws are about the same thing: focus on performance and suitability.
[ 06. April 2014, 10:21: Message edited by: orfeo ]
Posted by Robert Armin (# 182) on
:
Palimpset: quote:
I don't worry much but I'd suggest you add the word Catholic to your term "Holy Catholic Matrimony" or you're going to suffer from the messy confusion between your Holy Matrimony and the Holy Matrimony of other religions who do allow same sex marriage or marriages between people who can't procreate. Sadly, not only do you not own the word marriage, you don't have exclusive rights to the word holy.
To avoid all confusion I think the phrase should be, "Holy Roman Catholic Matrimony". However, now I can't imagine anyone except Burt Ward saying it.
Posted by Gee D (# 13815) on
:
Jane R, I'm afraid that you have completely misread my post, and it's necessary to fine you. Please send 6 bottles of La Tache '93 by the end of next week.
Orfeo, just picking up on the last sentence of your post. No matter what else in the person's cv, his private donation, even allowing for its age and so forth with the accompanying public outcry shows that he was now longer suitable for the position. And his performance would have been hampered by the continued need for him to deal with the dispute and any subsequent boycott of Mozilla's products.
Posted by Barnabas62 (# 9110) on
:
orfeo
It's not a mistake. Eich's ability to sustain the CEO role was crucially compromised because he lost the confidence of the volunteer base. I guess there was some orchestration of that, but that's the goldfish bowl at work.
A co-operative like Mozilla has to live with such real life factors, as does anyone who leads it. Pissing off a sizeable proportion of your volunteer and stakeholder base is quite easily done in these tetchy times. Recovering from that is a big leadership challenge, as is recognising that you can't.
But I think the principle of assessment based on work performance is the right one. Moral outrage doesn't allow a lot of space for a considered view. Historically, gay people have been on the receiving end of discrimination in the work place for reasons other than their ability to do the job. Some of that has also been fuelled by a kind of misplaced moral outrage. That's worth remembering. Moral outrage can be manipulated in favour of mob rule.
[ 06. April 2014, 11:58: Message edited by: Barnabas62 ]
Posted by Justinian (# 5357) on
:
quote:
Originally posted by orfeo:
I suppose my mistake is that I've been looking for some kind of rational basis for the decision, instead of just shrugging my shoulders and accepting that someone's ability to be employed should be dictated by the feelings of others.
Why do you have the continual need to ignore what is being said in this thread, Orfeo?
Someone's ability to be employed should be based on their competence at the job. When a charity has three board members and dozens of volunteers resigning specifically because of the CEO then the CEO is not able to do the job. Which part of this is hard to understand?
It's also not about making sure he can't do any job. Everyone who resigned was there while he was CTO. It's about him not being suitable for this job.
quote:
All of those laws are about the same thing: focus on performance and suitability.
In the brief time he was CEO three board members and dozens of other volunteers resigned. How is this not a performance issue for the CEO?
In the brief time he was CEO he offered multiple notpologies that showed nothing more than that he had a politically tin ear and was either unwilling or unable to engage with the concerns of the members of the organisation. How is being a political incompetent who is either unwilling or unable to engage with wider concerns not a suitability issue for the CEO?
Eich resigned over some spectacular performance and suitability issues.
Posted by IngoB (# 8700) on
:
quote:
Originally posted by lilBuddha:
First of all, bullshit that the RCC is using some "original" definition. Marriage has been defined with different parameters in different cultures. The RCC redefines marriage as different to biblical marriage, even.
Of course the RCC defines a specific ideal case as marriage that is significantly different from all sorts of other historical conceptions of marriage, including the ancient Jewish one. Famously so. That was not at all the point. The point was that across history marriage is universally about intimate and long-lasting relationships between men and women, with typically the express aim - or at least the very clear expectation - of the begetting and raising of children through this relationship. Through all the many socio-cultural variations, that is the core of what used to be called "marriage". Everywhere, and at all times, by the vast majority of people. Yes, it is a catchall term, but not that would have been seriously extended to gay relationships at a society level - until very recently in the West. And while there simply cannot be a doubt that this is a redefinition against the global and historical usage, I don't even have to argue that for the point I was making. Our culture at very least was dominated until recently (say a hundred years ago) by a specific conception of marriage, against which this is a clear redefinition. So it's absurd to accuse the RCC of redefining anything there. She just isn't. She is simply hanging on to what used to be the widely understood meaning of "marriage", for better (I say) or worse (you say). That was my point.
quote:
Originally posted by Starlight:
If gay couples can have biological children then your argument of "they cannot marry because they cannot breed" obviously fails hard. I guess spluttering in outrage at the total failure of your argument is a valid reaction on your part. I guess that explains the word-vomit above about robotic fish and cheetahs. Either than or hallucinogenic drugs do.
So just for clarification, if you see a fish rushing about on robotic legs, and exclaim "A fish that runs!" what do you mean? 1) By the marvels of human ingenuity (and indeed, possibly the use of psychoactive substances), engineers have made an animal run that neither could do so without technical props, nor was "made for" doing so (by evolution and/or God). 2) Fish have joined the class of animals that are "made for" (by evo/God) roaming around on land on legs, as evidenced by the fact that you have just seen one run by. Fish, rabbits, cheetahs - as far as the ability to run goes, they are now one and the same sort of thing.
It's a simple binary choice, 1 or 2? And yes, it does answer your claim that "gays will be able to breed soon by fantastic progress in medical technology." If you still can't figure out why, I'll tell you. But first let's hear what you choose there.
quote:
Originally posted by Starlight:
You've got to bear in mind that the Catholic Church gets to use a special type of logic just as it gets to use special types of meanings for words.
Unfortunately, that's becoming a kind of half-truth. Though it remains the case that people become incapable of elementary "logic" (reasoning, really) in particular at rhetorically convenient points in time, just to have their abilities restored to them when not busy spouting ideology.
quote:
Originally posted by Starlight:
Instead it uses a special type of inaccurate godly church logic, which reasons with vague generalisations instead of accurate specifics. So because females in general are often capable of having a child with males in general, then a male-female union can be a marriage, regardless of whether in any specific case the particular female is fertile or willing to have a child. What matters in inaccurate godly Catholic church logic land is vague and retarded generalisations, not silly things like actual facts of the matter or truth.
Yes, whatever will these benighted zealots think of next? Will they claim that eyes are for seeing? Have they never seen a blind person with eyes? Will they claim that ears are for hearing? Have they never seen a deaf person with ears? Everybody knows that hearts are not for pumping blood, for there are heart attacks. Legs are not for walking, for there are quadriplegics. Birds do not use wings for flying, for there are penguins and ostriches. Rain does not come from clouds, for we see clouds that do not rain. Soldiers are not for war fighting, for some of them desert. Fireman do not extinguish fires, for some even burn things. Air is no good for breathing, as demonstrated by fish. The sun does not give us light and warmth, as every fool knows who has seen an eclipse. One does not read books, for some wipe their arses with their pages. Rubber balls do not bounce, just cool one down with liquid nitrogen and you will see. Money is not for paying things, just wait for the next hyperinflation.
Anyway, I could go on with these examples of outlandish RC "logic", but it should be self-evident that no right thinking person could ever say anything about how things are unless 100% of all observable cases follow exactly and precisely one specific pattern. Also, I really am wondering whether I should be typing this. On a keyboard. But there are keyboards with broken keys. I've seen them. So have I not given in to this devilish RC "logic" in practice? Am I not invalidly generalising that keyboards are for typing by, well, typing on one? This is such a dilemma, in order to tell the world about this Romish corruption of the intellect, I have to abide by it? What to do, what to do?
Here's an idea. Maybe I just use that sort of "logic" when it is convenient to me practically speaking, like say 99% of the time, but when it becomes inconvenient to me in the other 1% of cases I will denounce it loudly as illogical nonsense. Now, that's a plan! Of course a computer screen is for looking at things, though some screens remain dark, but marriage is not for procreation, because some couples never have kids. Consistency, I hear you mumble? Oh please, that's just more of this illogical RC stuff. Shame on you for even thinking of it.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Barnabas62:
orfeo
It's not a mistake. Eich's ability to sustain the CEO role was crucially compromised because he lost the confidence of the volunteer base. I guess there was some orchestration of that, but that's the goldfish bowl at work.
A co-operative like Mozilla has to live with such real life factors, as does anyone who leads it. Pissing off a sizeable proportion of your volunteer and stakeholder base is quite easily done in these tetchy times. Recovering from that is a big leadership challenge, as is recognising that you can't.
But I think the principle of assessment based on work performance is the right one. Moral outrage doesn't allow a lot of space for a considered view. Historically, gay people have been on the receiving end of discrimination in the work place for reasons other than their ability to do the job. Some of that has also been fuelled by a kind of misplaced moral outrage. That's worth remembering. Moral outrage can be manipulated in favour of mob rule.
It's precisely the 'mob rule' aspect of this that is troubling me.
And you're absolutely right, it is the goldfish bowl at work. And a self-fulfilling prophecy. The only reason he can't do his job is because enough people decided he can't do his job. Based, it seems, more on what they thought he might do in the job rather than what he actually did do in the job. Alternatively, based on stuff that wasn't ever part of his job.
Posted by Dubious Thomas (# 10144) on
:
IngoB,
I really hope that whichever gay rights organization you're working for is paying you well for your service to the cause! Your arguments here are really helping the case for equal marriage. Thanks!
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Justinian:
Someone's ability to be employed should be based on their competence at the job. When a charity has three board members and dozens of volunteers resigning specifically because of the CEO then the CEO is not able to do the job. Which part of this is hard to understand?
The part that leaps from the subjective opinion of three board members and dozens of volunteers that they don't like the CEO into the realm of an objective fact that the CEO cannot do the job.
I understand PERFECTLY WELL that the
perception of him made his position untenable. Okay? But you're glossing over the fact that the reason they are resigning isn't because of a lack of competence on the CEO's part. They are resigning because they don't like something else about him.
Yes, okay, sure, he cannot do the job in those circumstances. But don't ignore the REASON he can't do the job. It isn't because he's lost his technological know-how, or because he's shown an inability to handle the finances, or because of any other factor that actually pertains to his skills.
It's because the other staff don't like him.
If you want to live in a world where someone isn't able to be employed in a position just because other staff don't like something about him, then you should be very, very concerned about the consequences. I know I would be.
Can you imagine what this story would be like if people resigned because they refused to work with a gay person? I can. It would look a hell of a lot like the World Vision thread where a whole pile of people are chewing out conservative Christians for withdrawing their VOLUNTARY SUPPORT at the prospect of gay people working for the organisation. And chewing out World Vision for capitulating and saying gay people can't work there.
But hey, over here in this thread we're all just peachy with a company saying someone can't work here because other people don't like it.
In my opinion you can't have it both ways. Either it's okay for someone to be forced out on account of others threatening to pack up and go home, or it's not okay. Either a company should stand up for the disliked employee, or they shouldn't. Which?
Posted by Barnabas62 (# 9110) on
:
From what I've read here, folks believe that Eich had some chance of keeping his job by saying that his support for Prop 8 was a mistake and apologising for the hurt done by the passage of that proposition.
I'd rather he only said it if he believed it. Given the subsequent legal arguments, it seems perfectly possible to hold, personally, to the traditional man/woman view of marriage and at the same time recognise that support for the Proposition was an error. But I don't know if Eich agrees with that.
Eich's silence on his continuing personal views about Prop 8 support was not smart. I agree with Justinian. It didn't say much about his leadership skills. If anything, it fuelled the existing suspicion. He wasn't addressing the central issue of his credibility problem.
[ 06. April 2014, 13:20: Message edited by: Barnabas62 ]
Posted by Starlight (# 12651) on
:
quote:
Originally posted by IngoB:
So just for clarification, if you see a fish rushing about on robotic legs, and exclaim "A fish that runs!" what do you mean? 1) By the marvels of human ingenuity (and indeed, possibly the use of psychoactive substances), engineers have made an animal run that neither could do so without technical props, nor was "made for" doing so (by evolution and/or God). 2) Fish have joined the class of animals that are "made for" (by evo/God) roaming around on land on legs, as evidenced by the fact that you have just seen one run by. Fish, rabbits, cheetahs - as far as the ability to run goes, they are now one and the same sort of thing.
It's a simple binary choice, 1 or 2? And yes, it does answer your claim that "gays will be able to breed soon by fantastic progress in medical technology." If you still can't figure out why, I'll tell you. But first let's hear what you choose there.
I'm smiling at your apparent obsession with trying to reason based on the alleged "purpose" of things. I am reminded of the famous quote that "if humans were meant to fly, then God would have given us wings", which shows how absurd it is to reject scientific advancement based on the perceived purpose of biological parts.
With regard to your question, I would favour option one as the answer, but I would note that the fish that was not originally 'made for' running has, in your example, now been 'made for' running by the scientists who have altered it. Previously the fish couldn't run because it wasn't 'made for' it, and now it can run because it's been deliberately altered in order to be 'make to be' able to run. You seem to falsely suppose in the way you've phrased the question that things can never be used for new purposes and imply that a person can't deliberately alter the purpose for which a thing is being used or alter a thing so that it can be used for new purposes. Your 'logic' looks in danger of leading to the view that we should all abandon all scientific endeavours since everything in nature does what God "made it" for, and thus by artificially altering anything in the world or inventing new things and new purposes other than what God made we must be all thwarting God's plan... so I guess let's all abandon cars, planes, trains, and use our feet that were 'made for' transporting us and possibly horses that were 'made for' our use? I think that's the sort of absurdity that trying to run any argument of this type ultimately leads to.
You're also overlooking my other point that in the present, without any near-future science, a lesbian couple can use one of their brothers as a sperm donor in order to have a child who shares DNA with both lesbian parents. I regard that as the couple being quite successful at "breeding" as you called it. It also has the bonus of keeping both sets of grandparents happy by giving them a child that is 100% their biological grandchild.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
Someone's ability to be employed should be based on their competence at the job. When a charity has three board members and dozens of volunteers resigning specifically because of the CEO then the CEO is not able to do the job. Which part of this is hard to understand?
The part that leaps from the subjective opinion of three board members and dozens of volunteers that they don't like the CEO into the realm of an objective fact that the CEO cannot do the job.
I understand PERFECTLY WELL that the
perception of him made his position untenable. Okay? But you're glossing over the fact that the reason they are resigning isn't because of a lack of competence on the CEO's part. They are resigning because they don't like something else about him.
Yes, okay, sure, he cannot do the job in those circumstances. But don't ignore the REASON he can't do the job. It isn't because he's lost his technological know-how, or because he's shown an inability to handle the finances, or because of any other factor that actually pertains to his skills.
Technological know-how is primarily the responsibility of the CTO. He wasn't unqualified there. But there are plenty of CEOs who can barely turn on a computer. That isn't a CEO's core responsibility - it's why the position of CTO even exists. Likewise finance. There are plenty of CEOs who can't balance a budget. That's why the position of CFO exists. So the CEO doesn't have to deal with that shit and can instead deal with their own job.
The CEO's job, especially in a volunteer organisation is political. And by his response to the outcry he showed himself to have the political sensitivity of a three day dead fish.
quote:
It's because the other staff don't like him.
Bullshit. It's because he did something bad - and then refused to apologise. As CTO that wasn't the problem. As CFO that wouldn't have been a problem. As CEO he was showing himself to be a political incompetent.
CEO isn't just one step above CFO and CTO. It's its own job with its own skill set. And Eich showed himself to not be fit for purpose.
quote:
Can you imagine what this story would be like if people resigned because they refused to work with a gay person?
And now you are inventing strawmen. People aren't refusing to work with Eich. If they were refusing to work with Eich, they'd have refused to work with him as CTO. Eich on the other hand had been at Mozilla since the start, and that he had donated to Prop 8 had been known for a couple of years.
Any attempt to say that the people who resigned are people who would not work with Eich is demonstrably, objectively false. Every single person who resigned had been working with Eich. They just refused to work for Eich.
But throughout this thread you've been attempting to muddy the water here. You've been claiming that people who worked with Eich would not work with Eich. You've been claiming that what qualified as CTO should qualify you as CEO despite the fact they are two different jobs.
Why have you been doing this?
quote:
I can. It would look a hell of a lot like the World Vision thread where a whole pile of people are chewing out conservative Christians for withdrawing their VOLUNTARY SUPPORT at the prospect of gay people working for the organisation. And chewing out World Vision for capitulating and saying gay people can't work there.
I'm not chewing out Conservative Christians for dropping their support for World Vision. I don't give a damn about World Vision as an organisation. Where I give a damn is the consequences and the methods. If Mozilla were to shut down tomorrow, the consequence would be that Firefox, Thunderbird, and the spinoffs would not get updated any more. A pity. But the overall cost would be minimal. The Conservative Christians on the other hand literally held 10,000 children to ransom assuming that World Vision has the impact it claims. World Vision caved - and I don't blame them.
I don't care about the boycott of charities you disagree with. I do care about holding childrens lives to ransom.
So once again you are creating false equivalencies.
quote:
But hey, over here in this thread we're all just peachy with a company saying someone can't work here because other people don't like it.
Once more you are lying. Why do you do this?
Eich had been working at Mozilla since Mozilla was founded. Eich was CTO of Mozilla. Your statement is demonstrably false. Eich was unfit as CEO of Mozilla.
quote:
In my opinion you can't have it both ways. Either it's okay for someone to be forced out on account of others threatening to pack up and go home, or it's not okay. Either a company should stand up for the disliked employee, or they shouldn't. Which?
When your opinion bears more resemblance to reality than the average creationist's does on the subject of paleontology then it will be worth something. However you seem determined to make up facts in order to give yourself a soapbox.
Was Eich qualified as CTO for Mozilla? Definitely. And it stood beside him. He was CTO from 2005 to 2014 despite all this coming out in 2012. Did this make him qualified as CEO? No. And all his statements since becoming CEO of Mozilla demonstrated just how unqualified he was as CEO and how the CTO and CEO roles are very different.
[ 06. April 2014, 13:45: Message edited by: Justinian ]
Posted by orfeo (# 13878) on
:
Justinian, I'll thank you not to make assertions such as that I am lying.
I am a gay man. I have no reason to object to the ostracism of an apparent homophobe other than objection of principle. Resorting to personal attacks of the nature that are beginning to creep into your posts is uncalled for.
[ 06. April 2014, 14:02: Message edited by: orfeo ]
Posted by Justinian (# 5357) on
:
quote:
Originally posted by orfeo:
Justinian, I'll thank you not to make assertions such as that I am lying.
I am a gay man. I have no reason to object to the ostracism of an apparent homophobe other than objection of principle. Resorting to personal attacks of the nature that are beginning to creep into your posts is uncalled for.
Orfeo, on this thread you are continually spouting untruths after you have been corrected on the actual facts of the case. I don't know whether you are not bothering to read what is being written, whether you are passing on lies other people have told you, or whether you simply do not care. Whichever of these possibilities is true you are spreading harmful untruths when you do not have ignorance as an excuse.
And I know you're a gay man. Which is why I'm confused rather than have simply called you to hell. But that you're a gay man doesn't change that you are basing your arguments on premises that (a) are objectively false and (b) have been repeatedly debunked within this thread.
Posted by lilBuddha (# 14333) on
:
Orfeo,
We don't always agree, but I respect that you typically argue from reason.
You asked what made CEO different, why Eich's behaviour made him unfit for the job.
Part of a CEO's job is political; he failed at politics.
Part of a CEO's job is management; he failed to manage his first challenge.
Part of a CEO's job is to lead; he very obviously failed at that.
The fishbowl aspect did not help his case, no. But consider this, even Eich wondered why they hired Eich.
Posted by Horseman Bree (# 5290) on
:
Starlight in the long post #121: quote:
One of the values that millennials hold strongly is a absolute loathing of discrimination, and a "kill it with fire" type mentality to dealing with discrimination whenever they encounter it.
It may be no coincidence that the rise of anti-bullying teaching in schools developed at about the time millennials were first in school.
Because there was a lot of general interest and approval for such civil rights issues as anti-racism, anti-gay, or anti-woman views, the school systems reacted by portraying all forms of bullying as no-nos. This "sold" well: no parent wants his/her child bullied, and it showed fairness and acceptance. We also had the need for school systems to accept all the children, EXCEPT in the case of the vocal Christians, who hid their children in all-white separate schools.*
And then we had the discovery that all these different kids could actually perform well and get good jobs - except when they were ghettoized by mean people, those who were determined to keep folks "in their place" - once again, the churches.
After a while, it becomes obvious that people are held back by other people, not because they do it to themselves.
And the millennials have learned this. It may take a few more years for the message to percolate as the millennials realise their power to vote; at that point the GOP as presently set up is dead, along with the ultra parts of the evangelical church and the RCs.
*Guess who has the most trouble dealing with people who look different from themselves?
Posted by orfeo (# 13878) on
:
lilBuddha, fair enough. I can accept that this is the way the world is, although I continue to think this isn't necessarily the way the world SHOULD be. I think CEOs have more important things to do than be figureheads. That's what chairpersons are for...
I continue to worry about the implications when an organisation appoints a gay leader and there is a withdrawal of support from those that don't approve. The nearest real life example I can think of is actually the church, particularly the Anglican Communion where it seems that gay clergy have been tolerated but elevation to gay bishops has caused a major ruckus. Even with assurances of celibacy.
Posted by Louise (# 30) on
:
hosting
First of all, Starlight, insults that other posters must be high or taking drugs are attacks under C3 and may not be used outside Hell.
Secondly Justinian, this is the second occasion in a short space of time I've found you accusing other posters of bad faith in debate of one sort or another. Yesterday it was the problems and derail caused by your 'ducking the argument' accusation and now today -
quote:
Why do you have the continual need to ignore what is being said in this thread, Orfeo?...
Once more you are lying. Why do you do this?
However you seem determined to make up facts in order to give yourself a soapbox...
Orfeo, on this thread you are continually spouting untruths after you have been corrected on the actual facts of the case. I don't know whether you are not bothering to read what is being written, whether you are passing on lies other people have told you, or whether you simply do not care. Whichever of these possibilities is true you are spreading harmful untruths when you do not have ignorance as an excuse...
You say -
quote:
And I know you're a gay man. Which is why I'm confused rather than have simply called you to hell.
The correct place to make the attacks you've made is the Hell board regardless of Orfeo's sexuality or anything else. The Hell board exists to take personal attacks and conflicts away from the other boards so that they do not wreck threads and boards.
Accusations of bad faith and dishonesty in debating are personal attacks on other posters - please do not make them here.
This is a formal hostly warning under C4.
quote:
If you must get personal, take it to Hell
If you get into a personality conflict with other shipmates, you have two simple choices: end the argument or take it to Hell.
Thanks!
Louise
Dead Horses host
hosting off
Posted by lilBuddha (# 14333) on
:
It isn't the same thing orfeo.
If Eich had made a competent effort, your position would be stronger. The fact that he took the wrong direction indicates he doesn't have the necessary job skills, regardless of politics.
An equivalent title to CEO is Managing Director. His job requires him to manage and he failed.
Posted by leo (# 1458) on
:
quote:
Originally posted by IngoB:
quote:
Originally posted by leo:
But 'marriage' does not belong to the RCC. It is a sacrament of creation, not the church.
Precisely! Of course, what word you associate with this sacrament of creation - or its restoration in the fallen world through Christ - is basically arbitrary. It used to be called "marriage" in English, but then people started calling other things "marriage" as well. more than they can change the nature of gravity.
But there have been many societies, especially tribal ones where Christianity hadn't appeared, that allowed gay marriages.
[ 06. April 2014, 15:45: Message edited by: leo ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by orfeo:
I think CEOs have more important things to do than be figureheads. That's what chairpersons are for...
It has nothing to do with the business of their schedule; a figurehead is something you ARE, not something you DO.
As for the latter, I know the names of the CEOs of many multinational corporations. Many of them appear in the news with some regularity (Jamie Dimon comes to mind). I don't know any of their chairpersons, and can't remember the last time I saw a news story about one of them.
Posted by stonespring (# 15530) on
:
quote:
Originally posted by IngoB:
quote:
[QUOTE]Originally posted by stonespring:
Furthermore, without an RC anthropology it does not make sense to many people to say that sex between a man and a woman who has had a hysterectomy "can potentially produce children" so they can have "real" marriage but sex between two women or two men cannot.
Oh, pretty please. This is exactly like saying that I cannot tell that a cheetah is built for running, whereas a fish is not, because if I chop off the legs of the cheetah it doesn't run any faster than the fish. Yeah, duh. Do you need a degree in biology to figure out what is wrong with that logic? No, you don't. Neither do you need an advanced degree in anything to figure out that "penis in vagina" sex is special as far as making babies goes, even if a particular penis in a particular vagina is not about to make any babies.
Once more, the only non-stupid issue here is what we privilege. Do we privilege only procreational success (actual babies)? Do we privilege the sort of long-lasting intimate relationships that can lead to babies, even if it potentially or predictably doesn't do so in individual cases? Or do we privilege any sort of long-lasting intimate relationship?
There is a difference between a couple that probably cannot conceive a baby but that maybe could and one that absolutely cannot. That is specifically why I avoided the usual examples of elderly and infertile couples (a la Sarah and Abraham) to avoid the argument that we can never say never regarding the infertility of a couple because God can bless a couple with naturally conceived biological children in even the most unlikely cases. If a woman, due to some condition she is born with or due to a medical procedure that she had to have, has no womb or ovaries (or, for that matter, if a man has no testes), an opposite-sex couple has the same chance of conceiving a child as a same-sex couple. It would be no less miraculous for God to allow such a couple to naturally conceive a child and healthily than it would be for God to allow a same-sex couple to do the same, or, indeed, for God to allow a virgin to conceive and bear a child. No penis in vagina with the Virgin Birth. So how dare we allow one type of couple incapable by natural means of conceiving a child through sexual intercourse marry when another type of couple with the same reproductive chances cannot? Are not all things possible for God? In the meantime, while many people do not believe in God or in religious teachings about the specialness of conceiving children with a penis in a vagina that needs to receive social privilege - it makes sense to allow all adult unrelated consensual couples that are not able to conceive to marry and adopt children (or use reproductive technology if one of the two partners has usable eggs or sperm).
It is not self evident that there is something about the lifelong legal union of one man and one woman that is any better for the raising of children than other familial structures. And men and women are certainly capable of conceiving children outside of lifelong relationships - with or without the use of reproductive technology. So I'm not sure if any secular argument can prove that opposite-sex relationships are so special that they deserve societal privilege because they are have a special symbolic penis-in-vaginaness even the couple never has sex, even if the couple does not have the body parts to conceive or carry a child, even if the couple does not have the physical capability of putting a penis into a vagina - that is, if the man even has a penis and the woman even has a vagina.
Posted by Barnabas62 (# 9110) on
:
orfeo
It is worth looking at the history of Proposition 8.
Whatever any supporter might have believed at the time, the considered legal decision is that it was an attack on the constitutional rights of a minority.
Eich had to address that matter and, so far as I can see, he never did. Perhaps he had reasons which he chose not to make public. At any rate, that inaction sealed his fate.
Posted by mousethief (# 953) on
:
quote:
Originally posted by stonespring:
So how dare we allow one type of couple incapable by natural means of conceiving a child through sexual intercourse marry when another type of couple with the same reproductive chances cannot? Are not all things possible for God?
Apparently, according to the RCC, it's easier for God to get a woman without a womb or ovaries pregnant than it is for him to rip a condom.
Posted by stonespring (# 15530) on
:
Mississippi just passed a pretty sweeping law allowing businesses to deny service to LGBT people if offering such service would violate their religious beliefs. It may be overturned by the courts but it is a much bigger threat to LGBT rights than the CEO of any company and his/her having made a donation to the Prop 8 Campaign.
Which brings me to something that makes me a feel a little uncomfortable. Same-sex marriage is making huge strides in terms of social acceptance and in terms of the intensity of opposition to those who wish to ban same-sex marriage - whereas racial equality, gender equality, and even other LGBT rights issues like defense from violence and work discrimination do not seem to advancing nearly as quickly.
I think this is because white affluent men will most enthusiastically support any civil rights issue that affects other white affluent men near them. The tech industry is full of white affluent men, so when the straight white affluent men see that gay white affluent men can't get married to the men they love or that other people want to take away their ability to get married to the men they love, they get pretty indignant. Alabama has its share of white affluent men, but they seem pretty geographically and culturally distant to the white affluent men in Silicon Valley (and other bastions of support for gay rights). Within Alabama, the straight white affluent men tend to not hang out with openly gay white affluent men, so they don't feel like the white affluent men socially near them have their rights threatened. That, and most people know that affluent gays tend to have enough freedom to choose where they live, work, and spend their money that "freedom of religion" laws like in Alabama don't affect them much. So poor gays, non-white gays, and women and nonwhites in general continue to see a lack of progress or outright reversals in lots of civil rights issues that are important to them, while the gay marriage issue sees ridiculously fast social change.
I'm not comparing discriminatory laws to the freedom everyone has to use or not use Firefox (or to work/volunteer or not work/volunteer for Mozilla). But as many people have pointed out on this thread, the gay rights community has to choose where to focus their energy (granted, the big gay rights organizations like the Human Rights Campaign stayed out of the Brendan Eich controversy) - so it's best to get our priorities straight. Also, even if a case can be made about the multifaceted role of a CEO at a progressive, nonprofit, volunteer-driven place like Mozilla, an explosion of outrage from people with no connection to Mozilla about something relatively minor compared with the actual laws being passed to restrict gay rights does make the gay rights movement, rightly or wrongly, seem bully-ish and/or obsessed with ideological purity, at least on "our turf" like in Silicon Valley.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by stonespring:
In the meantime, while many people do not believe in God or in religious teachings about the specialness of conceiving children with a penis in a vagina that needs to receive social privilege - it makes sense to allow all adult unrelated consensual couples that are not able to conceive to marry and adopt children.
The Roman Catholic position is I believe that their arguments are not specifically religious. I think their arguments are incoherent rubbish. But they are in intention and I think fact secular incoherent rubbish.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Barnabas62:
orfeo
It is worth looking at the history of Proposition 8.
Whatever any supporter might have believed at the time, the considered legal decision is that it was an attack on the constitutional rights of a minority.
Eich had to address that matter and, so far as I can see, he never did. Perhaps he had reasons which he chose not to make public. At any rate, that inaction sealed his fate.
So long as 'Eich had to address that matter' is a narrative description of what happened, I'm fine with it.
I'm less fine with it as any kind of normative rule, though. We don't normally tell people that if they backed the losing side of a court case, they then have to publicly repudiate the side that lost. Normally all we expect of people is to follow the court ruling.
And yes, we can turn the court ruling into emotive language about attacks on families and so on to convey just why we think the losing side was awful, but that's not the language that court rulings generally use. And one would be attacking over half the people of California.
Yes, he supported it with money, which I imagine isn't the case with many of the people who voted for proposition 8. But $1000 hardly makes him one of the leading lights of the cause, either.
I know it's not the same, but the call for some form of public apologising feels reminiscent of the way we ask Muslims apologising for being vaguely associated with terrorists. Eich's connection is a little more direct than that, but it's still a small connection.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Dafyd:
The Roman Catholic position is I believe that their arguments are not specifically religious. I think their arguments are incoherent rubbish. But they are in intention and I think fact secular incoherent rubbish.
They are based in part on "natural law" which is an attempt to disguise a Christian reading of nature every bit as subtle (and successful) (and secular) as "Intelligent Design."
But even on a Natural Law reading, they get one thing hugely wrong: Human beings are one of very few species who can copulate at any time, and not just when the females are in estrus. This speaks very loudly against the idea that procreation is the main purpose of sex. More of the month is open to sex-without-procreation than sex-with-the-possibility-of-procreation. On a 100% secular reading, saying the chief purpose of sex is babies just doesn't fit the data.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by Horseman Bree:
quote:
Originally posted by Starlight:
One of the values that millennials hold strongly is a absolute loathing of discrimination, and a "kill it with fire" type mentality to dealing with discrimination whenever they encounter it.
It may be no coincidence that the rise of anti-bullying teaching in schools developed at about the time millennials were first in school.
Yep, that could well be a good explanation. They have grown up being told that hurting others just because you don't like them is "bullying" and wrong.
I think the single social factor, that far more than anything else, has affected the development of millennials is the internet. They have always had instant access to any information they care to google, and social media lets them have 200 friends on facebook or followers on twitter. And the online friends they make are often from other countries, and of other races, of different religions, and very different life backgrounds. So they might have 10 black friends, 5 gay ones, 3 who are muslim, 2 buddhist etc. So when someone comes along and says something discriminatory of the form "People of type X are bad people and should be hurt" it evokes a "How dare you say that about my friends?!" type response.
Also, quite a lot of Western countries changed their immigration policies around ~1980 to allow more immigrants who weren't from white countries. This meant that a lot of millennials went through school with a high number of foreign students (up to 50% of the people in some of my own classes in high school were asian immigrants, for example). Again this led to millennials forming a diverse set of friends.
Also, quite a lot of Western countries decriminalised homosexuality around the ~1980-1990 time period and there was a huge movement in the gay community encouraging people to "come out". As a result, many millennials have grown up knowing people who were openly gay - family members or friends or acquaintances who they have known for years. Thus millennials are orders of magnitude more likely to answer "yes" to the question of "did you know someone who was gay when you were growing up". And once a person knows someone who is gay it is hardly possible to take demonizing stereotypes seriously. You hear "Gay people are bad because X" and you respond with "that's the dumbest shit I've ever heard, because I know someone who's gay and not only is what you're saying about them wrong, but they're a cool person."
When you compare the diverse set of friendships that millennials typically have, with, say, my grandparents' generation who generally formed friendships with people in their street and in their local church who all were of the same nationality and same religion and same culture, then the difference is easy to see. The millennials have grown up with diversity and have much more diverse range of friends of different religions and nationalities, and are much more likely to know multiple gay people. When a lot of older people attack and demonize gays they are attacking the imaginary 'other', attacking a group they know almost nothing about and have never met. But for most millennials, if you criticize gay people you're attacking their friends. People don't like seeing their friends attacked, so "da fuck you saying about my friends?!" along with clenched fists is probably on the most pleasant end of the spectrum of responses you'll generally get from a millennial in response to an anti-gay speech.
The other thing I think is relevant, although this may vary, is that the general society and political climate and school curriculum I was exposed to growing up was quite heavy on the viewpoint that "Discrimination is a thing of the past: Women got the vote, slavery was abolished, apartheid removed. We now live in a discrimination free world. Yay us." We were extensively told how much of a Bad Thing discrimination had been in history, and how many people had suffered from it. And we shook our heads in disgust and disbelief at the stupidity of the people who had lived in those times who had perpetrated discrimination and those who had tolerated it, because we knew that we would have been better than that and would never have tolerated discrimination for a second, and that had we ourselves been around to deal with the slave owner or the KKK they would have been rapidly and decisively dealt with. At the same time, the churches (where I grew up at least) deliberately withheld any and all information about homosexuality from young people (in the fear that telling us about it might make us gay), and so they hid from us the fact that they were discriminating. So there was no 'counter-balancing' teaching of "discrimination is okay and fine" coming from the church or from sunday school. As far I and all my friends were aware when growing up, we lived in a discrimination free society and that was really important and a really Good Thing that made our society better than others in history. As you might be able to imagine, when I did discover the extent of the church's desire to discriminate against gay people and the extent to which discrimination actually existed in my society and was being tolerated as okay, I was just a teeny tiny little bit...
Let's just say that my parents didn't appreciate it when I likened their church to the KKK and suggested it should be burned to the ground along with every other so-called 'Christian' church in the country that was refusing to hold gay marriages.
Fortunately for the church in general and for most anti-gay Christians, millennials are much more apolitical than previous generations and so the vast majority are totally or partially unaware of the church's anti-gay discrimination.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by mousethief:
Apparently, according to the RCC, it's easier for God to get a woman without a womb or ovaries pregnant than it is for him to rip a condom.
Posted by Penny S (# 14768) on
:
OTOH, I remember there is research which suggests that the more frequent the sex, including at non-fertile times, the more successful pregnancies are likely to occur. And there is also the element of persuading people to stay together, which I believe has been suggested for the reason for human non-oestrus receptiveness. So it is possible to argue (and I'm doing it now because I like to practice arguing) that even when the act is not open to immediate conception, it is making conception more likely when it is, and making it more likely that the offspring grow up with two parents.
The second reason, of course, is in favour of couples who cannot have their own children, but seek to become parents by adoption or surrogacy. They should be encouraged in whatever behaviours keeps them together in a positive relationship.
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by stonespring:
...Which brings me to something that makes me a feel a little uncomfortable. Same-sex marriage is making huge strides in terms of social acceptance and in terms of the intensity of opposition to those who wish to ban same-sex marriage - whereas racial equality, gender equality, and even other LGBT rights issues like defense from violence and work discrimination do not seem to advancing nearly as quickly.
I'm not comparing discriminatory laws to the freedom everyone has to use or not use Firefox (or to work/volunteer or not work/volunteer for Mozilla). But as many people have pointed out on this thread, the gay rights community has to choose where to focus their energy (granted, the big gay rights organizations like the Human Rights Campaign stayed out of the Brendan Eich controversy) - so it's best to get our priorities straight. Also, even if a case can be made about the multifaceted role of a CEO at a progressive, nonprofit, volunteer-driven place like Mozilla, an explosion of outrage from people with no connection to Mozilla about something relatively minor compared with the actual laws being passed to restrict gay rights does make the gay rights movement, rightly or wrongly, seem bully-ish and/or obsessed with ideological purity, at least on "our turf" like in Silicon Valley.
As Will Rogers is reputed to have said "I'm not a member of any organized political party, I'm a Democrat!" There isn't any central planning organization for gay rights, it's a tangle of individuals and groups doing what they think is important. The Human Rights Campaign Fund may have stayed out of the Eich case, they also invited President Obama to a fund raising dinner while he was "evolving" his stance on Gay Rights and not doing anything at all and they tastefully didn't embarrass him by mentioning it.
One of the reasons that Same Sex Marriage happened is that there were people who wanted it for themselves who went out and made it happen. They had help and allies, but a large part of the Gay Rights activist movement didn't see it as a practical priority. That is one thing that Andrew Sullivan is correct on. The activist leadership has often been running to catchup with the head of a parade that already started despite their advice not to do it now. (Doubting Thomas, I do think Andrew is wrong on other things, including the theory that it was all his books and blogging persuading conservatives that made it happen and not the evil leftists.)
There was strong opposition to the Boies Olson strategy to push Same Sex Marriage to a new Supreme Court case on Prop 8 because of the risk it would fail. It didn't stop the litigation.
So if you're going to try to suggest an optimal re-arrangement of priorities to achieve gay rights, be prepared to be ignored like those who tried before you. I think the best you can do is try to convince a set of people to follow your plan without telling other people to stop their plans. If your plan is successful, you will get more followers.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by orfeo:
I'm less fine with it as any kind of normative rule, though. We don't normally tell people that if they backed the losing side of a court case, they then have to publicly repudiate the side that lost. Normally all we expect of people is to follow the court ruling.
Depends on the court case. If someone publicly maintains that Brown v. Board or Loving v. Virginia was wrongly decided, it doesn't seem unreasonable to question their fitness for a job that requires upholding racial non-discrimination policies.
Of course, Proposition 8 wasn't a court case, though it did eventually end up in court. It was a ballot measure designed to short-circuit the ruling of California's Supreme Court. In that sense Prop 8 supporters were unwilling "to follow the court ruling", as you put it. And let's not forget that the underlying premise of the Prop 8 campaign was that gays living openly as equal citizens are a threat to children. I'm not sure exactly why gay employees or volunteers are supposed to feel comfortable that a CEO who advocates that position will treat them fairly.
quote:
Originally posted by orfeo:
I know it's not the same, but the call for some form of public apologising feels reminiscent of the way we ask Muslims apologising for being vaguely associated with terrorists. Eich's connection is a little more direct than that, but it's still a small connection.
Good question. If we found out a Muslim CEO had donated $1000 to a terrorist organization, would we accept as sufficient his post facto assurances that he won't personally engage in terrorism in his role as CEO and that no further comment or explanation was necessary? Heck, if we found out a non-Muslim CEO had a similar connection to terrorists do you think the reaction would be that much different?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by orfeo:
I'm less fine with it as any kind of normative rule, though. We don't normally tell people that if they backed the losing side of a court case, they then have to publicly repudiate the side that lost. Normally all we expect of people is to follow the court ruling.
Depends on the court case. If someone publicly maintains that Brown v. Board or Loving v. Virginia was wrongly decided, it doesn't seem unreasonable to question their fitness for a job that requires upholding racial non-discrimination policies.
Question? Sure. Assume that they couldn't possibly leave their personal opinion at the door and follow the actual law, not so much.
I was going to say that people are perfectly capable of following laws that they don't personally agree with, although I'm less sure of that when I consider how many people I see speeding on the roads every day.
Also, your attempt to strengthen the 'terrorist' analogy fails because terrorists are doing something illegal. Giving terrorists money is also illegal.Funding towards Proposition 8/defending proposition 8 was in no way illegal.
[ 07. April 2014, 03:24: Message edited by: orfeo ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by orfeo:
Also, your attempt to strengthen the 'terrorist' analogy fails because terrorists are doing something illegal. Giving terrorists money is also illegal.Funding towards Proposition 8/defending proposition 8 was in no way illegal.
It's your chosen analogy. What would you say is an equivalent amount of support of a terrorist organization that would be roughly analogous to Eich's support of legalizing government discrimination against homosexuals?
Posted by mousethief (# 953) on
:
The analogy that pisses me off is comparing holding this CEO accountable for the money he spent on a hate-filled political campaign with holding some random Muslim schmuck accountable for what Muslim terrorists do on the other side of the planet. That's really inexcusable both morally and logically.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by orfeo:
Question? Sure. Assume that they couldn't possibly leave their personal opinion at the door and follow the actual law, not so much.
I was going to say that people are perfectly capable of following laws that they don't personally agree with, although I'm less sure of that when I consider how many people I see speeding on the roads every day.
But orfeo, I think you misunderstand the way prejudice can work. It is often very subtle. Consider a manager who is a golf enthusiast. In walk two job candidates, equally qualified. One plays golf and the other hates it. Who do you think will be hired? Odds are with the golfer. Not because the manager hates people who hate golf, but because of the connections we tend to form with people who share our interests or backgrounds.
I once worked for a large corporation with an amazing inclusive hiring policy. A regular United Nations of ethnicity and gender identification. But there was an interesting thing I noticed; one could tell the the self-defining characteristic of nearly any department manager without having seen them. This department is run by a lesbian, that department is run by an East Asian person, the other department is run by a black person, etc. Why, because the majority of their staff would share that characteristic. The company definitely followed the law. The managers technically followed the law, but in practice deviated from the intent.
We are human, this is how we do.
[ 07. April 2014, 05:38: Message edited by: lilBuddha ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:
Question? Sure. Assume that they couldn't possibly leave their personal opinion at the door and follow the actual law, not so much.
I was going to say that people are perfectly capable of following laws that they don't personally agree with, although I'm less sure of that when I consider how many people I see speeding on the roads every day.
But orfeo, I think you misunderstand the way prejudice can work. It is often very subtle. Consider a manager who is a golf enthusiast. In walk two job candidates, equally qualified. One plays golf and the other hates it. Who do you think will be hired? Odds are with the golfer. Not because the manager hates people who hate golf, but because of the connections we tend to form with people who share our interests or backgrounds.
I once worked for a large corporation with an amazing inclusive hiring policy. A regular United Nations of ethnicity and gender identification. But there was an interesting thing I noticed; one could tell the the self-defining characteristic of nearly any department manager without having seen them. This department is run by a lesbian, that department is run by an East Asian person, the other department is run by a black person, etc. Why, because the majority of their staff would share that characteristic. The company definitely followed the law. The managers technically followed the law, but in practice deviated from the intent.
We are human, this is how we do.
Yes, but that is precisely why there is a bit of a problem with singling out one particular human and saying that it's worth pushing him out over his subtle prejudice (assuming for the sake of argument that 'subtle prejudice' is all he might display).
If THAT kind of subtle prejudice is unacceptable, then everyone is unemployable. If subtle prejudice is acceptable, then it's inconsistent to finger one person for it while leaving all the other subtly prejudiced people in their jobs.
[ 07. April 2014, 08:43: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by mousethief:
The analogy that pisses me off is comparing holding this CEO accountable for the money he spent on a hate-filled political campaign with holding some random Muslim schmuck accountable for what Muslim terrorists do on the other side of the planet. That's really inexcusable both morally and logically.
Your pissed off state is duly noted.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by orfeo:
Yes, but that is precisely why there is a bit of a problem with singling out one particular human and saying that it's worth pushing him out over his subtle prejudice (assuming for the sake of argument that 'subtle prejudice' is all he might display).
Firstly, Eich wasn't "pushed out", unless you count questioning his willingness to be evenhanded with gay employees and volunteers "pushing". But you claim questioning is okay, so I'm not sure what you're trying to say is wrong here.
Secondly, Proposition 8 wasn't that subtle.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Crœsos:
Secondly, Proposition 8 wasn't that subtle.
And this is why I do not understand your argument, orfeo.
Posted by Justinian (# 5357) on
:
Jezebel's summary appears to be excellent - and in line with everything I've heard from Mozilla volunteers. Eich failed spectacularly as CEO on his first major test - and the volunteers didn't really turn against him until he demonstrated he wasn't fit for the job.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Crœsos:
Secondly, Proposition 8 wasn't that subtle.
And this is why I do not understand your argument, orfeo.
The argument is because Proposition 8 isn't part of Mozilla workplace policies. Even if Proposition 8 was valid and the law of California, it wouldn't actually have any bearing on Mozilla's internal policies on dealing with LGBT staff. It wouldn't prevent Mozilla offering benefits to same-sex couples in the way that they do.
When we got into this language - from you, not from me - about subtle discrimination, we were talking about the workplace. Proposition 8 said precisely nothing about the workplace.
In fact the entire thrust of my argument has been against assuming that a view about whether the State ought to be recognising same-sex couples is going to translate to a view about how LGBT staff should be treated in the workplace. Croesos throwing in 'Proposition 8 wasn't that subtle' is the epitome of the kind of 'equivalence sideways slide' that I have a problem with.
Perhaps it's just my professional training, but I'm all about relational definitions. You can't just say that someone was against same-sex couple recognition without specifying the particular thing in relation to which they were against recognition. Proposition 8 was in no way directed towards altering Mozilla workplace practices. Support for Proposition 8 does not automatically mean support for altering Mozilla workplace practices.
Posted by lilBuddha (# 14333) on
:
I understand your argument, orfeo and I will think about how I feel about that.
It still does not address the job performance issues, though.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by orfeo:
Proposition 8 was in no way directed towards altering Mozilla workplace practices. Support for Proposition 8 does not automatically mean support for altering Mozilla workplace practices.
Only true in a very narrow sense. Proposition 8 would have made certain changes in Mozilla's workplace practices (the kind of changes often within the purview of a CEO) difficult or impossible. I'm always skeptical of people who claim that it's very important to change laws in ways that would allow them to discriminate but simultaneously hold that they'd never exercise that power.
Given that Eich was in favor of changing the rules of the game for same-sex-headed families using Proposition 8, why would he not favor similar policy moves at Mozilla? One of the things I noted about Eich's blog post was his repetitive statement about his "commitment to our Community Participation Guidelines" and other similar policies without any statement that he did not intend to change those policies. Given his support for changing the rules in one context, why not another? After all, if he could change the Community Participation Guidelines to allow discrimination against same-sex couples (or gay individuals) he could still claim to be upholding "the Community Participation Guidelines".
I also noted Eich concentrated on "LGBT individuals", with no mention of families headed by LGBT couples. Maybe it's just because I've read one too many posts by IngoB, but I can see a certain anti-gay position that's against individual discrimination but also in favor of not recognizing those "fake" families headed by same-sex couples. Given that was the whole purpose of Proposition 8, this is at least a plausible interpretation. Eich's silence on this subject beyond his carefully parsed blog statement lends suspicion in this direction. It's something he could have easily addressed but chose not to.
Posted by Crœsos (# 238) on
:
One interesting historical parallel that comes to mind is Henry Ford's publication of viciously anti-Semitic articles in The Dearborn Independent. The articles included excerpts from The Protocols of the Elders of Zion. Despite the fact that The Dearborn Independent (and another related publication called The International Jew) were independent projects of Ford's and not directly tied to the Ford Motor Company, various American Jewish organizations organized boycotts of Ford cars. Was this unreasonable? Is there any sense in which American Jews of the interwar period owed it to Henry Ford to look past his anti-Semitic hobbies and give their custom to Ford Motors? Does the fact that Ford tried to keep his role as automotive CEO separate from his role as anti-Semitic propagandist really count as a mitigating circumstance?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by lilBuddha:
I understand your argument, orfeo and I will think about how I feel about that.
It still does not address the job performance issues, though.
No, that is true, it doesn't. I also acknowledge Croesos' points in the next couple of posts after yours.
I accept that in a particular case, including this one, that the evidence can be there to show that an issue outside the workplace is also going to be an issue inside the workplace. Most of my concern has to do with the principle that this shouldn't automatically be assumed - that, in principle, it should be possible for a person to 'show' that the 2 spheres can be kept separate.
I don't know which way the evidentiary onus lies, however. My personal inclination is that, as a matter of abstract principle, the onus ought to lie on providing positive evidence because proving negatives is always difficult. But once there's positive evidence of an 'outside' problem, does the employee then have an onus to prove why it won't be a problem 'inside' the workplace? Maybe. I'd still personally be inclined to say that a person's employment shouldn't be in question until there's positive evidence that their 'outside' problem is also an 'inside' problem.
(And then of course with a CEO we get into the questions about whether a perception of a problem is, in and of itself, a problem...)
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Crœsos:
One interesting historical parallel that comes to mind is Henry Ford's publication of viciously anti-Semitic articles in The Dearborn Independent. The articles included excerpts from The Protocols of the Elders of Zion. Despite the fact that The Dearborn Independent (and another related publication called The International Jew) were independent projects of Ford's and not directly tied to the Ford Motor Company, various American Jewish organizations organized boycotts of Ford cars. Was this unreasonable? Is there any sense in which American Jews of the interwar period owed it to Henry Ford to look past his anti-Semitic hobbies and give their custom to Ford Motors? Does the fact that Ford tried to keep his role as automotive CEO separate from his role as anti-Semitic propagandist really count as a mitigating circumstance?
I don't think boycotts raise quite the same issues because boycotters are completely external to a company. They have no kind of obligation to the company's staff.
And so the question isn't whether they 'owed' their custom to Ford.
Posted by Barnabas62 (# 9110) on
:
orfeo
You argue well, and I would expect nothing else, but I still think you miss a point.
I said earlier that I believe it is possible to hold to the traditional definition of marriage as a union between a man and a woman and see, at the same time, that Proposition 8 was an attack on the civil rights of a minority as protected by the US Constitution. And therefore should not be supported for that reason.
That is important and relevant in this context, since the inclusive employment policies of Mozilla, as they stand, require that ongoing "live and let live" understanding and support. Eich's 2008 action was precisely against "live and let live". I appreciate that an early aspect of the legal battle was that the particularly nasty retrospective elements of Proposition 8 were set aside, but the fact remains that the Proposition as worded was indeed retrospective in intention.
So I think it is fair to argue, from his actions, that the existing employment policies were not obviously safe in his hands. Croesos' arguments re the careful wording of Eich's statement are not unduly suspicious. They address that point precisely. Proposition 8 was a thoroughly nasty proposal, careless of both minority rights and retrospective action. Support for it does bring clearly into question just how solid Eich was on those issues.
I think he could have addressed those issues a lot more clearly than he did. And, as I've said, a repudiation of Prop 8 on the grounds that he now recognised its injustices was something he could have done very easily, regardless of his views on same sex marriage.
[ 08. April 2014, 08:35: Message edited by: Barnabas62 ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by orfeo:
I accept that in a particular case, including this one, that the evidence can be there to show that an issue outside the workplace is also going to be an issue inside the workplace. Most of my concern has to do with the principle that this shouldn't automatically be assumed - that, in principle, it should be possible for a person to 'show' that the 2 spheres can be kept separate.
When you're trying to use something as far-reaching as state power to target groups you don't like for discrimination, maintaining that separation can be impossible. Mozilla is in no position to guarantee hospital visitation rights for its employees no matter how inclusive its health benefits are, nor can Mozilla insure inheritance rights are observed for its employees and volunteers in same-sex relationships, and it certainly can't authorize them to file a joint tax return. I'm massively unconvinced that using the levers of government power to harm your employees and volunteers (along with everyone else in the jurisdiction) is something that can be considered separately from using the power of internal corporate management to do so. To borrow an analogy from late nineteenth century labor history, your position is akin to arguing that workers were right to be upset when Andrew Carnegie used company funds to hire private armies like the Pinkertons to break strikes, but that lobbying the government to use the state militia for the same purpose is just fine, because that's something done outside the company so workers should be okay with that.
In some ways Eich's blog post reminded me of this post by a Republican legislator describing his regrets at voting against marriage equality.
quote:
Looking back now, one of the things that bothers me the most about the whole episode was how dehumanizing it was. It was just politics. But it wasn't politics..these were people.
We singled out a whole group of people, most of whom just wanted to be left alone, to forcefully discriminate against them for short term political benefit.
All around us were our friends, COLLEAGUES, family members, highly valued staff members and people we care about who this clearly was going to hurt. Nobody seemed to think a thing of it. Like most people, including my constituents, I wasn't comfortable with same-sex marriage at that point but I didn't even bother to throw out a "hey we shouldn't be doing this" or "look what we are doing to the people we care about".
In his blog post Eich "express[es] my sorrow at having caused pain", but stops short of acknowledging that beyond causing emotional pain he attempted to cause real harm to a large group of people, including a number of Mozillians.
Posted by stonespring (# 15530) on
:
So here's a challenge. Imagine you are Brendan Eich and have just been named CEO of Mozilla. You believe that donating to support Prop 8 was the right thing to do (I don't know for sure if he believes this now, but let's assume he does). You can't lie, therefore, and say that you were wrong to donate to it. Is there a way that you can be a good enough CEO for Mozilla that calls for you to resign would be unjustified? Note that at this point the controversy is just starting so you can address it from the beginning.
Posted by Palimpsest (# 16772) on
:
I certainly am not known for having the political skills to win that case.
I'm dubious that if he doesn't regret it, and in fact wants to continue activity to invalidate the marriages of employees and partners that anything would help.
He could probably stay in the job for a while by announcing a two year facilitated conversation, followed by rinse and repeat.
[ 09. April 2014, 00:25: Message edited by: Palimpsest ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by orfeo:
I don't think boycotts raise quite the same issues because boycotters are completely external to a company. They have no kind of obligation to the company's staff.
What "obligation" do volunteers have to agencies or companies they volunteer for? What obligation do non-contract employees have to their employers? In the US, even a 2-week notice is a courtesy and is not required by law. You can be fired at will, and you can quit at will, for the vast majority of jobs. Nobody at Mozilla had an obligation to work there.
Posted by Palimpsest (# 16772) on
:
A number of years ago I worked for a medium size Software company. The President/Founder announced he was going to retire and there was a party where he announced his successor who was one of the vice presidents who gave a nice speech.
By the end of the next day it was announced that she was no longer the president; I didn't have many details but apparently a number of the other executives had threatened to quit. The new president left the company immediately.
I don't have many details; she was a Lesbian, she was in to some EST like program and apparently some of the other executives had been secretly meeting to hold prayer breakfasts. So it may have been homophobia, or just dislike of her. However absolutely no-one questioned that if you don't make the grade at that level, you're gone.
That's life in corporate America.
Posted by Barnabas62 (# 9110) on
:
@ stonespring's challenge
I don't think you can do that, stonespring, and expect to be believed in your unswerving support for current inclusive Mozilla policies.
Support for Prop 8 is support in principle for unconstitutional and retrospective action in support of a traditional moral position. Prop 8 went much further than affirming the traditional belief in same sex marriage. It was an attack on existing and protected minority rights. I do not see how that is morally defensible.
Which is precisely why I think saying you got it wrong re Prop 8 for those reasons at least is an essential starting point. Even if you still hold to the trad same sex marriage view, you have to recognise the legal and consitutional faults of Prop 8, turn your back on any repetition of such actions, certainly at work and also, I would say, in the wider political context.
And you may still have a credibility problem with volunteers even if you do that. I appreciate that was the way Prop 8 was "sold" to those who support it, so I can see how someone who believed in the traditional marriage definition should see support for it as some kind of moral imperative. But not if they dug deeper, considered the wider implication of such a proposal re the constitution, the law, and the position of minorities. The ability to dig deeper, recognise such wider issues, is an important test of personal judgment. Which Eich failed.
That's first base. Any apologies and reparations follow from that.
[ 09. April 2014, 07:23: Message edited by: Barnabas62 ]
Posted by stonespring (# 15530) on
:
quote:
Originally posted by Barnabas62:
@ stonespring's challenge
I don't think you can do that, stonespring, and expect to be believed in your unswerving support for current inclusive Mozilla policies.
Support for Prop 8 is support in principle for unconstitutional and retrospective action in support of a traditional moral position. Prop 8 went much further than affirming the traditional belief in same sex marriage. It was an attack on existing and protected minority rights. I do not see how that is morally defensible.
Which is precisely why I think saying you got it wrong re Prop 8 for those reasons at least is an essential starting point. Even if you still hold to the trad same sex marriage view, you have to recognise the legal and consitutional faults of Prop 8, turn your back on any repetition of such actions, certainly at work and also, I would say, in the wider political context.
And you may still have a credibility problem with volunteers even if you do that. I appreciate that was the way Prop 8 was "sold" to those who support it, so I can see how someone who believed in the traditional marriage definition should see support for it as some kind of moral imperative. But not if they dug deeper, considered the wider implication of such a proposal re the constitution, the law, and the position of minorities. The ability to dig deeper, recognise such wider issues, is an important test of personal judgment. Which Eich failed.
That's first base. Any apologies and reparations follow from that.
So now that SSM is back in California, how would someone there support banning it in a way that they could function properly as CEO of an organization like Mozilla? Support an amendment to the US federal constitution? That would be constitutional.
And if Mozilla and Prop 8 are so special, let's move this to Washington state and have the person be a new CEO of Microsoft who donated money to a campaign against the referendum there that allowed SSM. No taking away of rights there since SSM didn't exist yet in that state. And Microsoft is a tech company with lots of gay employees and a history of supporting gay rights, but it isn't as progressive or dependent on volunteers as Mozilla. It's also less vulnerable to internet outrage since it has a huge customer base who get their products by default, including many in countries where SSM is either a non-issue or strongly opposed by most. What then? Could such a person be an effective CEO of Microsoft without having to say that his/her donation was wrong or that his/her beliefs were wrong?
Posted by Barnabas62 (# 9110) on
:
That's an argument a Jesuit would be proud of! But doesn't the analogy break down simply because of the legality of the status quo ante?
There's a difference between an attempt to subvert a present constitutional entitlement on the one hand and resisting an attempt to improve on a present constitutional entitlement on the other. The difference is between taking away and adding to. When it comes to Civil Rights, that is a big difference.
Posted by stonespring (# 15530) on
:
So the outrage of the right wing would be totally justified if the same thing had happened with a new CEO at Microsoft?
And once same sex marriage is legal, its opponents are suddenly hamstrung in their efforts to undo it because it is taking a right away from a persecuted minority - even if they change the federal constitution to do it? If they never believed it should have been legal in the first place and also believe it is causing great moral harm to society, how is it fair to say that it's ok to oppose it before it is law, but not after?
Posted by Josephine (# 3899) on
:
quote:
Originally posted by stonespring:
So here's a challenge. Imagine you are Brendan Eich and have just been named CEO of Mozilla. You believe that donating to support Prop 8 was the right thing to do (I don't know for sure if he believes this now, but let's assume he does). You can't lie, therefore, and say that you were wrong to donate to it. Is there a way that you can be a good enough CEO for Mozilla that calls for you to resign would be unjustified? Note that at this point the controversy is just starting so you can address it from the beginning.
Easy-peasy. I refer directly to Mozilla's policy of radical inclusion, which specifically includes a willingness to include the non-inclusive and to tolerate the intolerant.
I note that many members of our community, employees and volunteers and supporters, will regard me as non-inclusive and intolerant. But this is the way Mozilla works: it includes everyone.
And just as I trust that our community will work with me for the greater good, in accordance with the radical inclusiveness that has been part of Mozilla's culture from the very beginning, I hope that you will trust me to work with you the same way.
My actions in California angered and hurt some people, including people who are part of the Mozilla community. I'm sorry for being a cause of anger and pain to people in the community, but in a world as diverse as the one Mozilla is trying to create, that kind of anger and pain is sometimes inevitable.
What isn't inevitable is people refusing to work across lines of anger and pain. Mozilla has been striving for that from the beginning. It's the Mozilla way.
Thank you for being part of the Mozilla community. Thank you for supporting the Mozilla policy of radical inclusion -- a policy I helped to create, a policy I support, and a policy I will continue to support as long as I am part of Mozilla.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by stonespring:
And if Mozilla and Prop 8 are so special, let's move this to Washington state and have the person be a new CEO of Microsoft who donated money to a campaign against the referendum there that allowed SSM.
Sounds good. You install Microsoft's new CEO, I'll break the news to Satya Nadella that he's out of a job, and let's see what happens.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by stonespring:
And once same sex marriage is legal, its opponents are suddenly hamstrung in their efforts to undo it because it is taking a right away from a persecuted minority - even if they change the federal constitution to do it? If they never believed it should have been legal in the first place and also believe it is causing great moral harm to society, how is it fair to say that it's ok to oppose it before it is law, but not after?
I think it does make a difference that you're taking away a defined legal right.
"I disapprove of your donating money to the Campaign but I will defend to the point of writing a snarky blog post your right to make the donation." Call that a basic liberal attitude. Now so long as the referendum campaign isn't doing anything illegal that makes sense. It doesn't matter if it's morally obnoxious; a liberal society believes that the way to deal with obnoxious speech is to criticise it with other speech, rather than to use other playing fields to retaliate. On the other hand, if the speech is threatening someone's basic rights that's a different matter - that's gone beyond free speech. Now the authority in a liberal society on what the basic rights in that society are is the legal system. So campaigning to remove a right already enshrined in the legal system is an assault on other people's rights in a way that campaigning to prevent that same right being enshrined in law in future is not.
Casuistic? Yes. Dependent upon the political prejudices of the judiciary? Yes. But classical liberalism is like that.
Posted by lilBuddha (# 14333) on
:
The legality of the issue when the donation was made would not make a difference in the Mozilla situation.
It is still active oppression. It is still counter to Mozilla's stated policy. Eich still fails.
Posted by Barnabas62 (# 9110) on
:
It's a ways and means argument, stonespring. Repeal of a Civil Right is not the same as establishment of a Civil Right.
Of course you are not hamstrung. It remains possible to lobby, to canvas opinion, to make proposals for change. But the costs born by others as a result of repeal are different. You are using a liberty to remove a liberty. So the consequential issues of actual harm come into play.
That is a different and wider moral argument to those in play when considering whether same-sex marriage is a civil right that any civilised society should allow simply as a matter of fairness. Essentially, the wider argument is about the just exercise of human liberties.
Posted by Higgs Bosun (# 16582) on
:
A curious outcome to these events is that a website* I visit from time to time is now blocking my access because I use firefox. The owner of the site objects to Mozilla getting rid of their CEO, and so the owner objects to Mozilla and hence firefox.
[*which shall remain nameless]
Posted by stonespring (# 15530) on
:
In related news, the founder of OKCupid (the dating website that asked users not to use Firefox back when Eich was CEO of Mozilla), donated to the campaign of an anti-gay rights Republican Congressman from Utah. When it came to light, he explained that he made the donation because he was the ranking member on a congressional committee that handled legislation involving OkCupid so the donation was just a business decision and not due to any religious belief - but that he did not know about the politician's stances on gay rights at the time, the donation was a mistake and that he apologizes. Yes, a candidate (whom you are trying to influence and who has multiple positions) is different than a referendum (which is about one side or other of a particular issue) - and he apologized when it came to light. But I think that most CEO's in the country would not come out unscathed if they were subjected to the fishbowl-type treatment of Eich. I guess they are just better at keeping their political activities private (or people have not been trying as hard to bring them to light).
Posted by Crœsos (# 238) on
:
quote:
Originally posted by stonespring:
But I think that most CEO's in the country would not come out unscathed if they were subjected to the fishbowl-type treatment of Eich. I guess they are just better at keeping their political activities private (or people have not been trying as hard to bring them to light).
"[T]he fishbowl-type treatment of Eich" is better known as "California's campaign contribution disclosure laws", and they apply equally to all monetary contributions above a certain dollar level. When you say other CEO's "are just better at keeping their political activities private", are you positing that they use some kind of fictitious "straw donor" scam to conceal their political activities? Because that kind of thing is illegal.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by stonespring:
In related news, the founder of OKCupid [..] donated to the campaign of an anti-gay rights Republican Congressman from Utah.
"I was just trying to bribe the guy, I didn't know how he felt about gay people. Next time I'll only try to bribe supporters of equal rights."?
That probably encapsulates quite a lot of the sorry state of current politics...
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Leorning Cniht:
"I was just trying to bribe the guy, I didn't know how he felt about gay people. Next time I'll only try to bribe supporters of equal rights."?
That probably encapsulates quite a lot of the sorry state of current politics...
Why only "current politics"? I'm pretty sure most people who made campaign contributions to Strom Thurmond (to cite a particularly odious example) were more interested in his position as Chairman of the Senate Armed Services Committee than they were in his racist views. As SS pointed out, that level of subtlety is not really a consideration with a referendum, which only has one purpose/viewpoint.
Posted by Horseman Bree (# 5290) on
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Just to emphasise the point about the sheer nastiness (and unChristianness) of the Prop. 8 campaign, just for Orfeo, and anyone else, to read: Bruce Garrett on Brendan Eich
Posted by Horseman Bree (# 5290) on
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And here is bilgrimage's take: The Brendan Eich Gay Mafia Furor
Guess who is suffering now that their privilege is being challenged? "but we're allowed to despise people - and the poor people have to live with it" - no longer
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Higgs Bosun:
A curious outcome to these events is that a website* I visit from time to time is now blocking my access because I use firefox. The owner of the site objects to Mozilla getting rid of their CEO, and so the owner objects to Mozilla and hence firefox.
[*which shall remain nameless]
Dear Customer,
You Suck for not having immediately joined my boycott.
Sincerely,
Nameless Website.
Posted by Justinian (# 5357) on
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quote:
Originally posted by stonespring:
So the outrage of the right wing would be totally justified if the same thing had happened with a new CEO at Microsoft?
Nope. Because the outrage of the right wing against the legalisation of gay marriage is about as justified as the outrage of the right wing against Loving v. Virginia. You are trying to create a hypothetical world in which the sides are equal - and they aren't.
That said, although the outrage that somewhere people they don't know (or even ones they do) can express their love isn't justified, the method chosen to express the outrage is justified.
quote:
And once same sex marriage is legal, its opponents are suddenly hamstrung in their efforts to undo it because it is taking a right away from a persecuted minority - even if they change the federal constitution to do it?
Once more you are talking about hypothetical abstracts and ignoring the cost to people.
In order to be able to campaign to take rights away you should be able to sit down with half a dozen of the people you want to take the rights from, look them in the eye, enumerate the rights you are taking away from them and show you have understood how much destroying their families will hurt them (because that is literally what you are trying to do) and listen to their responses. And no, the rights don't stop at "The right to get married". They go far beyond that. All the consequences of marriage. Such as hospitals and medical treatment.
If they can do that while accepting the consequences they are talking about, they are either made of steel, they are heartless, they are sadists, or they are moustache twirling villains. Only the first group is worthy of any respect. And if they can't do that then they should ask themselves why not.
quote:
If they never believed it should have been legal in the first place and also believe it is causing great moral harm to society, how is it fair to say that it's ok to oppose it before it is law, but not after?
Because before it became law you are preventing things from happening. After you are literally trying to destroy families. Are there times when the destruction of families is morally the right thing to do? Yes. Social workers take children into care for very good reasons. But they normally have the guts to at least face the families and tell them why. And taking children into care is a last resort.
I'd have a whole lot more respect for the anti-gay-marriage crowd if they were honest enough to say "We accept that we are trying to destroy families. But that is a small price to pay to oppose this." They however do not seem to take this part seriously. Ever.
The sides are not equal.
Posted by Mockingale (# 16599) on
:
quote:
Originally posted by stonespring:
The new CEO of Mozilla (ie, the Firefox company) has just stepped down because of the controversy (and even Firefox boycotts) because he donated money to Prop 8, the 2008 ballot measure that banned gay marriage in California after a state court case had allowed gay marriage there.
http://bits.blogs.nytimes.com/2014/04/03/eich-steps-down-as-mozilla-chief/?_php=true&_type=blogs&hp&_r=0
This is different than the Chick-Fil-A and Hobby Lobby cases because Mozilla is not a family-owned company that sets out to embody the moral values of a particular family. Brendan Eich was hired preumably for his managerial skill and not for his beliefs. Should a CEO's beliefs on same sex marriage - even if he keeps those beliefs private and no one would know about them except for disclosure laws regarding political contributions - cause such a scandal that a company's profitability is affected and its board should pressure him/her to resign? What if his beliefs had been pro-life or some different kind of moral belief on a controversial issue? I'm not sure what to think about this because I know that if a CEO was on record as donating to a campaign to ban interracial marriage, I would understand a movement to make have him fired or make him resign. I'm not so sure about this being the same thing about same-sex marriage because the religious basis for opposition to gay marriage seems more solid than that in opposition to interracial marriage - it seems more of a moral issue. And I'm in a same-sex marriage!
What if he had been in favor of civil unions/civil partnerships, but not same sex marriage? I don't know if this is the case or not. Would the controversy still be justified?
The evangelical right in this country fights hard for the idea that they should be free not to do business with anyone whom they disagree:
Getting gay married? I'm not going to bake a cake for your party. Mother's a slut? Sorry little Timmy, you can't come to kindergarten here because our school has a morality covenant. Support Democrats? I won't shop at your business. Voted for a bill to provide birth control to all wanton harlots? You can't take communion here any more.
They vote with their feet, and that's their right. When the pro-equality crowd do the same and decide not to patronize a company led by a bigot, that's their right, and the company has the right to make a business decision. And the mewling and weeping and gnashing of teeth by the evo right is just transparent, childish hypocrisy.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Justinian:
... In order to be able to campaign to take rights away you should be able to sit down with half a dozen of the people you want to take the rights from, look them in the eye, enumerate the rights you are taking away from them and show you have understood how much destroying their families will hurt them (because that is literally what you are trying to do) and listen to their responses. ...
The "traditional marriage" campaigners should also have to explain just what it is that is so horrible and wrong with those people and why they deserve to have their families destroyed. And explain how the horrible wrongness of them having families is hurting other people so the government must destroy their families to protect everyone else.
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