Thread: A somewhat different position on abortion Board: Oblivion / Ship of Fools.


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Posted by ChastMastr (# 716) on :
 
Thus far I am not sure I know anyone else who holds this position.

At least in the US, it seems to be a standard dichotomy: either one believes that abortion is morally acceptable, and that it should be legal, or one believes that abortion is morally wrong, and that it should be illegal.

Does anyone hold the position that abortion is morally wrong but that making it illegal will do more harm than good, and that reducing the number of abortions by focusing on things like the social safety net, education, the adoption process, and new medical techniques would be the best way to approach the matter?
 
Posted by Arethosemyfeet (# 17047) on :
 
Yep, me for starters. I thought that this was the position of many Christians - it was certainly the position that led to the 1967 Abortion Act being passed in the UK, permitting abortion in certain circumstances. One can be pro-choice without agreeing that all choices made are morally equal.
 
Posted by Doublethink (# 1984) on :
 
*raises hand*
 
Posted by Curiosity killed ... (# 11770) on :
 
I think you'll find that's pretty much the position of many people in the UK - that abortion is far from ideal and not really what should happen, but it can be the least bad option in bad situations, so should be allowed with that understanding.
 
Posted by Leorning Cniht (# 17564) on :
 
That's a pretty common position in my experience (and is pretty close to my own.) I've heard exactly that opinion in person from a number of Americans, and it seems to be pretty much what President Clinton was aiming for with "safe, legal and rare".
 
Posted by Robert Armin (# 182) on :
 
"Safe, legal - and rare" sounds excellent to me. While I have no wish to see abortion made illegal, I am concerned about the number that happen in the UK, 196,000 in 2011.
 
Posted by Eliab (# 9153) on :
 
My experience is also that this is a very common position in the UK. I think it's pretty rare to find anyone who thinks abortion per se (as opposed to legal access to abortion) is a good thing. Almost everyone I know thinks it better to avoid conception than terminate a pregnancy, not merely because its a more radical intervention, but also because they mostly think that the unborn entity has some inherent worth, even though most would deny it the rights of personhood.
 
Posted by Jade Constable (# 17175) on :
 
I think it would be better to not be pregnant than to not have an abortion, but only because all medical procedures carry risk. An abortion is simply a medical procedure and is no more bad or negative than cataract removal.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Robert Armin:
"Safe, legal - and rare" sounds excellent to me. While I have no wish to see abortion made illegal, I am concerned about the number that happen in the UK, 196,000 in 2011.

quote:
They show, for instance that under half of abortions (49%) were to women with partners while 26% were to single women and 16% of abortions occurred within marriage. The numbers of abortions to girls under 16 are down too, 3,258 in 2011, down from 3,718 the previous year.
I found this break down of those figures mildly interesting. I wonder what percentage of the partnered pregnancy terminations are related to issues with people thinking they are not fertile at the time of conception. I had a relative who got pregnant because she thought breastfeeding would prevent conception.
 
Posted by Curiosity killed ... (# 11770) on :
 
I suspect a significant percentage of abortions follow contraception failure - and checking that gives me this story which indicates 2/3 of all women seeking abortions were using contraceptives. Certainly that's what I'd heard anecdotally.
 
Posted by Doublethink (# 1984) on :
 
Interesting, given the low percentage failure rates for contraception I wonder how many abortions they think there would be without it. Absolute numbers seem high - but out of how many sexual encounters for how many people.

I do wonder if sterilisation ought to be pushed a bit harder though. As in: have you completed your family ? Consider the benefits of a simple operation ...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Doublethink:
*raises hand*

Another hand raises here. This is the position of most of the women I know.
 
Posted by Nicolemr (# 28) on :
 
I agree too. I have no data but I would suspect that most people think that way to some degree.
 
Posted by LeRoc (# 3216) on :
 
Once a colleague of mine had an abortion, I think it was a case of contraception failure. She was rather upset about it, in fact she stayed away from work for two weeks. I don't know, I can imagine that the health consequences of an abortion make you bedridden for a couple of days, but in her case it was definitely the psychological consequences also.

I tried to support her in my limited way (like in the Norah Jones song, I tried some tea and sympathy), but I also thought: maybe it is good in some sense that she felt bad about this for some time. This isn't something that should be taken lightly, and feeling bad about it isn't only natural, but also reflects the moral complexity of the situation.

Am I strange in thinking this?
 
Posted by Horseman Bree (# 5290) on :
 
ISTM that the dichotomy between pro-choice and pro-life* was stated on the Ship one time as (paraphrase, because I can't remember the exact phrasing): Pro-choice would prefer that nobody would need an abortion (because of effective education/contraception, etc.) while pro-lifers would prefer that nobody would want an abortion (because of effective religious proscription?)

always remembering that pro-life* indicates "offer expires at birth"
since the pro-lifers have such a high proportion of people who don't actually care about the woman in question in the first place.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by LeRoc:
Once a colleague of mine had an abortion, I think it was a case of contraception failure. She was rather upset about it, in fact she stayed away from work for two weeks. I don't know, I can imagine that the health consequences of an abortion make you bedridden for a couple of days, but in her case it was definitely the psychological consequences also.

I tried to support her in my limited way (like in the Norah Jones song, I tried some tea and sympathy), but I also thought: maybe it is good in some sense that she felt bad about this for some time. This isn't something that should be taken lightly, and feeling bad about it isn't only natural, but also reflects the moral complexity of the situation.

Am I strange in thinking this?

But why shouldn't it be taken lightly? Why is it morally complex? As I said upthread, to me it is no more negative or morally complex than cataract removal. It's simply a medical procedure to remove some unwanted cells. If I got pregnant it would be rather a bother but I wouldn't feel bad about an abortion or even think about it that much. I would certainly take it fairly lightly.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doublethink:
I had a relative who got pregnant because she thought breastfeeding would prevent conception.

Lactation Amenorrhoea is a real thing, and in most women does indeed prevent ovulation while you're breastfeeding around the clock. If that's not what you're doing - if you're breastfeeding, but supplementing with formula, or if you've started giving your baby solids so he's feeding less, it usually stops working.

Oh, and your first ovulation comes before your first postpartum period, so it's not terribly difficult to have a "surprise".

If you're not prepared to accept a surprise baby, you should be using condoms postpartum.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Doublethink:
Interesting, given the low percentage failure rates for contraception I wonder how many abortions they think there would be without it. Absolute numbers seem high - but out of how many sexual encounters for how many people.

I do wonder if sterilisation ought to be pushed a bit harder though. As in: have you completed your family ? Consider the benefits of a simple operation ...

It's definitely far too difficult to get sterilised while you're still fertile, at least in the UK. I would get sterilised if I could, but the chances of me getting approved for it (25 and single) are nil.
 
Posted by LeRoc (# 3216) on :
 
quote:
Jade Constable: But why shouldn't it be taken lightly? Why is it morally complex?
I don't know, biology can do strange things sometimes.

quote:
Jade Constable: I would certainly take it fairly lightly.
Can you be sure about this? I'm going to assume that you haven't been in this situation yet. I have the feeling that you can only know how you'll react to this after you've been through it.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ChastMastr:
Thus far I am not sure I know anyone else who holds this position.

At least in the US, it seems to be a standard dichotomy: either one believes that abortion is morally acceptable, and that it should be legal, or one believes that abortion is morally wrong, and that it should be illegal.

Does anyone hold the position that abortion is morally wrong but that making it illegal will do more harm than good, and that reducing the number of abortions by focusing on things like the social safety net, education, the adoption process, and new medical techniques would be the best way to approach the matter?

That's a fairly common pro-choice position. I'm a little confused as to how you see yourself as outside what you call the "standard dichotomy" since you regard abortion as "morally acceptable" (insofar as you indicate your willingness to accept it) and oppose criminalizing the procedure.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Jade Constable:
But why shouldn't it be taken lightly? Why is it morally complex? As I said upthread, to me it is no more negative or morally complex than cataract removal. It's simply a medical procedure to remove some unwanted cells. If I got pregnant it would be rather a bother but I wouldn't feel bad about an abortion or even think about it that much. I would certainly take it fairly lightly.

There were periods during my fertile years when I would certainly have had an abortion if I had gotten pregnant, but there's a big difference between "unwanted cells" that could grow into a human being that would have a whole life of her or her own and fingernail clippings.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Crœsos:
That's a fairly common pro-choice position. I'm a little confused as to how you see yourself as outside what you call the "standard dichotomy" since you regard abortion as "morally acceptable" (insofar as you indicate your willingness to accept it) and oppose criminalizing the procedure.

[Confused] I must have not explained myself.

There are two axises (axes?) here.

(1) Is abortion a morally wrong act?

and

(2) Should abortion be legal?

What I have seen exclusively, at least here in the US, is either

(A) Abortion is morally wrong, and therefore it should be illegal

or

(B) Abortion is morally right, and therefore it should be legal.

(I think we can eliminate the position that abortion is morally right but should be illegal; I don't think I've ever encountered that one.)

I'm talking about a position C which would hold that abortion is morally wrong, but that making it illegal will cause more harm than good.

It is even a position which can hold that abortion is indeed taking a human life--yes, a kind of infanticide--but that, again, making it illegal causes more harm than good.

I never, ever, ever heard anyone advocate this position, at least not in the US.

When people argue that abortion should be legal, they almost always seem to focus on the reason for it being that a fetus is "merely" an array of cells, or part of the woman's body, not a human being, and that it is part of a woman's civil rights to be able to abort the fetus.

When people argue that abortion is taking a life, they almost always seem to focus on making abortion illegal, or as hard to legally obtain as possible. (In the latter case, we've had some situations in the US recently in which states have passed or tried to pass laws which are ostensibly about other things (requiring doctors who perform abortions to be connected to certain hospitals, etc.) but are not even subtly but openly, when the lawmakers talk in interviews, about eliminating abortion from the state.)

In, again, the US, abortion laws have become a very hot-button issue, in some cases the only issue, for some people. (I've literally known people--in this case on the "anti-abortion" side--who have told me that that's the main litmus test they use in voting for someone.) Among many religious people, it's one of the most critical issues they're focused on when considering voting for a candidate, and so I think it's also become a very convenient thing for candidates to say they're against--even when it has nothing to do with the issues the candidate will be dealing with. But that's another matter, and perhaps more relevant to the "Can the US Republican Party be Saved?" thread in Purgatory.)
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Horseman Bree:
always remembering that pro-life* indicates "offer expires at birth"
since the pro-lifers have such a high proportion of people who don't actually care about the woman in question in the first place.

Taking my comments on this to the Repub Party thread in Purgatory.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Jade Constable:
But why shouldn't it be taken lightly?

First, even from a totally detached POV as you claim, it is ridiculous to consider surgery as a prophylactic.
Second, there are physiological reasons many women who have abortions do not feel as you describe.
quote:
Originally posted by Jade Constable:

Why is it morally complex? As I said upthread, to me it is no more negative or morally complex than cataract removal.

This is a strange claim. At some point, that lump of cells becomes a human. I think it safe to say this is generally regarded as true. The argument is when. All legally acceptable times are arbitrary, even those that go as far as birth. The labia are not magical doors which confer a soul and person-hood, there is little real difference between a child 8.5 months in the womb and one 3 minutes out. So, yes, it is a moral dilemma for many.
That you do not see it as such is certainly valid for you, but to not see why it as so for others is a very strange POV.
 
Posted by ChastMastr (# 716) on :
 
May I suggest that as we have other threads on abortion itself, that this one stay focused on this particular "not quite A or B" position (or other similar positions that are not quite A or B)? (he said, hopefully...)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by ChastMastr:
May I suggest that as we have other threads on abortion itself, that this one stay focused on this particular "not quite A or B" position (or other similar positions that are not quite A or B)? (he said, hopefully...)

[Razz]
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by LeRoc:
quote:
Jade Constable: But why shouldn't it be taken lightly? Why is it morally complex?
I don't know, biology can do strange things sometimes.

quote:
Jade Constable: I would certainly take it fairly lightly.
Can you be sure about this? I'm going to assume that you haven't been in this situation yet. I have the feeling that you can only know how you'll react to this after you've been through it.

I have the feeling that I'd rather not be patronised by you, and that I might like to have my own feelings respected as valid.

And how on Earth can you assume anything about my reproductive history?? [Confused]
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by Jade Constable:
But why shouldn't it be taken lightly? Why is it morally complex? As I said upthread, to me it is no more negative or morally complex than cataract removal. It's simply a medical procedure to remove some unwanted cells. If I got pregnant it would be rather a bother but I wouldn't feel bad about an abortion or even think about it that much. I would certainly take it fairly lightly.

There were periods during my fertile years when I would certainly have had an abortion if I had gotten pregnant, but there's a big difference between "unwanted cells" that could grow into a human being that would have a whole life of her or her own and fingernail clippings.
But at the stage where I could legally get an abortion here (barring a serious deformity), the foetus could not grow into a human being outside of me. That's the whole point. In any case, fingernail clippings contain human DNA so are perfectly capable of being grown into a human being via cloning! There's not much difference between the two to me.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jade Constable:
But why shouldn't it be taken lightly?

First, even from a totally detached POV as you claim, it is ridiculous to consider surgery as a prophylactic.
Second, there are physiological reasons many women who have abortions do not feel as you describe.
quote:
Originally posted by Jade Constable:

Why is it morally complex? As I said upthread, to me it is no more negative or morally complex than cataract removal.

This is a strange claim. At some point, that lump of cells becomes a human. I think it safe to say this is generally regarded as true. The argument is when. All legally acceptable times are arbitrary, even those that go as far as birth. The labia are not magical doors which confer a soul and person-hood, there is little real difference between a child 8.5 months in the womb and one 3 minutes out. So, yes, it is a moral dilemma for many.
That you do not see it as such is certainly valid for you, but to not see why it as so for others is a very strange POV.

I meant 'why shouldn't it be taken lightly by me'. I'm not suggesting that everyone feel the way I do.
 
Posted by LeRoc (# 3216) on :
 
quote:
Jade Constable: And how on Earth can you assume anything about my reproductive history?? [Confused]
The fact that I announced it as an assumption is a recognition of the fact that I know nothing about your reproductive history.

I apologize for calling aspects related to your reproductivity into question, but I also suggest that if you don't wish this to happen, you don't put them on a thread as an example.

quote:
Jade Constable: I have the feeling that I'd rather not be patronised by you, and that I might like to have my own feelings respected as valid.
I do respect your feelings and I believe they are valid.

I'll rephrase it more generally then. I have the feeling that what a person will feel about having an abortion is something she will only really know after she has been through it.

[ 18. August 2014, 10:37: Message edited by: LeRoc ]
 
Posted by la vie en rouge (# 10688) on :
 
Going back to the original question:

I personally consider abortion to be morally wrong in all but exceptional circumstances, but have no desire to see it made illegal.

There are pragmatic reasons, apart from anything else. Making abortion illegal doesn't stop women from aborting. It just makes them do it in more dangerous and unregulated ways.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by ChastMastr:
It is even a position which can hold that abortion is indeed taking a human life--yes, a kind of infanticide--but that, again, making it illegal causes more harm than good.

I've heard that argued, though I think it's more rare than the immoral-but-should-be-legal view.

There seem to be shades of opinion within that view, though:

Someone could hold that abortion = 'taking a human life' in the strict and technical sense, but not feel that as an atrocity equivalent to murder: which I would see as a triumph of intuition over analysis (because there is a distinction to be made, which has not been explicitly made, between "a human life" as a biological definition, and "a human life" as a moral entity with rights).

Someone else could say that abortion really is morally equivalent to murder and ought, ideally, to be illegal for that reason, but that we cannot (for pragmatic reasons) afford the social cost of doing that. I'd be a little suspicious of such an argument: we wouldn't entertain pragmatic arguments against any other sort of murder, and I suspect that someone permitting what, on their philosophy, amounts to hundreds of thousands of murders ever year doesn't really feel about all those deaths as strongly as their ethics would suggest that they should.

There is also the aggressively pro-choice position (occasionally argued for here) that even if abortion is murder it's still up to the mother to do it or not. Sometimes it's said that because the foetus is 'parasitic' upon the mother, it has no right to an independent existence. I very much hope that this is argued only as an "even if" and that its proponents don't actually believe that a murder is taking place, but sometimes (especially when it carries on into a defence of actual infanticide) I have my doubts.

[ 18. August 2014, 13:04: Message edited by: Eliab ]
 
Posted by iamchristianhearmeroar (# 15483) on :
 
My view is basically as la vie en rouge has put it.

I personally think the latest term for an illegal abortion in the UK is too high - some babies will be viable at 24 weeks: my son's godfather was - he can only walk with sticks but is a lecturer and tutor in law at Cambridge University. I call that viable.

My view is also that the existing law on abortion (in the UK) should actually be applied and enforced. The Abortion Act in the UK was passed allowing abortion in specific circumstances only - it was not an open doors policy shift. We have had no Roe v Wade moment here.
 
Posted by Curiosity killed ... (# 11770) on :
 
iamchristianhearmeroar - in the last couple of pages of this thread the discussion moved to late abortions in the UK abortion. I originally thought as you do, but that thread, particularly the posts by birdie and NorthEastQuine changed my mind. And looking at the statistics. There are very, very few, like a handful, very late abortions carried out.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ChastMastr:
quote:
Originally posted by Crœsos:
That's a fairly common pro-choice position. I'm a little confused as to how you see yourself as outside what you call the "standard dichotomy" since you regard abortion as "morally acceptable" (insofar as you indicate your willingness to accept it) and oppose criminalizing the procedure.

[Confused] I must have not explained myself.

There are two axises (axes?) here.

(1) Is abortion a morally wrong act?

and

(2) Should abortion be legal?

What I have seen exclusively, at least here in the US, is either

(A) Abortion is morally wrong, and therefore it should be illegal

or

(B) Abortion is morally right, and therefore it should be legal.

(I think we can eliminate the position that abortion is morally right but should be illegal; I don't think I've ever encountered that one.)

I'm talking about a position C which would hold that abortion is morally wrong, but that making it illegal will cause more harm than good.

It is even a position which can hold that abortion is indeed taking a human life--yes, a kind of infanticide--but that, again, making it illegal causes more harm than good.

I never, ever, ever heard anyone advocate this position, at least not in the US.

You've obviously never come across William Saletan's various droppings on the subject at Slate (some analysis here). I'm guessing that part of the reason that position is rarely stated so boldly is the self-centeredness involved. The basic premise seems to be that the most important factor in discussing abortion is that everyone knows that you personally find other people's abortions immoral and icky (and that the women who have them are irresponsible sluts). While I'm sure it may dismay a few women to know that they've lost your personal stamp of moral approval, I doubt any of them will decide to adopt that as the fixed star of their reproductive choices.

quote:
Originally posted by ChastMastr:
When people argue that abortion should be legal, they almost always seem to focus on the reason for it being that a fetus is "merely" an array of cells, or part of the woman's body, not a human being, and that it is part of a woman's civil rights to be able to abort the fetus.

These are, of course, two separate questions. Even if it were conceded that a fœtus is a person with legal rights, it does not necessarily follow that those rights include unrestricted use of someone else's internal organs.
 
Posted by Robert Armin (# 182) on :
 
My position (and I think this maybe the official Anglican position, if such a thing exists) is that the foetus is a potential human. Therefore it should be treated with the utmost care and respect, but getting rid of it is not the same as murder (it isn't human), and it isn't as important as an existing human life (particularly if continued pregnancy threatened the life of the mother). To my mind this makes the best sense of all the available data, scientific and theological, and moves the discussion on from the impasse "murder is always wrong".
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Jade Constable:
[QUOTE]If I got pregnant it would be rather a bother but I wouldn't feel bad about an abortion or even think about it that much. I would certainly take it fairly lightly.

That's how you sincerely believe you'd feel .... if it did happen the reality might well be different.
 
Posted by Matt Black (# 2210) on :
 
Another hand pretty much raised here.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by iamchristianhearmeroar:
The Abortion Act in the UK was passed allowing abortion in specific circumstances only - it was not an open doors policy shift. We have had no Roe v Wade moment here.

Arguably the Abortion Act does not legalise Abortion but grants immunity from prosecution under "Offences Against the Person Acts", for those performing such activities.
 
Posted by Matt Black (# 2210) on :
 
...provided certain conditions are met.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Eliab:
There is also the aggressively pro-choice position (occasionally argued for here) that even if abortion is murder it's still up to the mother to do it or not. Sometimes it's said that because the foetus is 'parasitic' upon the mother, it has no right to an independent existence.

Wouldn't it be more accurate to say that because the fœtus is parasitic upon the mother it has no capability of an independent existence? The question remaining is whether it has a right to the use of its mother's/host's body to sustain its dependent existence that can be forcibly protected by state action.

quote:
Originally posted by LeRoc:
I'll rephrase it more generally then. I have the feeling that what a person will feel about having an abortion is something she will only really know after she has been through it.

quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Jade Constable:
If I got pregnant it would be rather a bother but I wouldn't feel bad about an abortion or even think about it that much. I would certainly take it fairly lightly.

That's how you sincerely believe you'd feel .... if it did happen the reality might well be different.
This is, of course, patronizing in multiple senses of the term. The underlying idea is that women are emotionally-driven idiots who need to have (typically male) representatives of the state limit their choices for their own good. What usually goes unacknowledged in these kinds of assertions are other possibilities, such as the idea that some women may sincerely believe they'll regret having an abortion but don't, or that women might sincerely regret not being able to get a much wanted or needed abortion.

Unfortunately this kind of paternalism isn't limited to internet busybodies. Those shaping policy seem willing to use this hypothetical future regret as a basis for official action.
 
Posted by no prophet (# 15560) on :
 
I have been persuaded over the years to change my ideas from any moral judgement at all. I can't find it within myself to judge anyone any more.

I thought in the past along the lines many of you have written. I am viewing this presently as a "It's my body, and I will do what I want with it", bluntly, that a woman may do anything she so chooses without explanation or justification, privately as health and personal decision.

This video is a good summary, rather moving, at least to me: https://www.youtube.com/watch?v=z2ME8sR-bnY
 
Posted by LeRoc (# 3216) on :
 
quote:
Crœsos: This is, of course, patronizing in multiple senses of the term. The underlying idea is that women are emotionally-driven idiots who need to have (typically male) representatives of the state limit their choices for their own good.
I still fail to see what's patronizing here. I don't have an underlying idea that women are emotionally-driven idiots, and I haven't tried to argue for limiting their choices. FWIW, I am very much pro-choice. Abortion really isn't a subject that is hotly debated in my country anymore.
 
Posted by Jemima the 9th (# 15106) on :
 
quote:
Originally posted by Robert Armin:
My position (and I think this maybe the official Anglican position, if such a thing exists) is that the foetus is a potential human. Therefore it should be treated with the utmost care and respect, but getting rid of it is not the same as murder (it isn't human), and it isn't as important as an existing human life (particularly if continued pregnancy threatened the life of the mother).

This is my view also. When I had a miscarriage, I felt that what I had lost was not a human life, nor a bundle of cells, but some sort of 3rd option. It was the potential for a life. Opportunities for treating such things with respect once you've miscarried them, though, are very slim indeed....

The trouble with reducing the upper age limit, as iamchristianhearmeroar, suggests, is the anatomy scan at 20 weeks. If you wish to terminate a pregnancy based on the results of that scan, you would need to make your decision very quickly.
 
Posted by Arethosemyfeet (# 17047) on :
 
Abortions for congenital defects are already exempted from the 24 week limit in the UK, if memory serves. That presumably wouldn't change if the limit were lowered to 20 weeks.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by la vie en rouge:
Going back to the original question:

I personally consider abortion to be morally wrong in all but exceptional circumstances, but have no desire to see it made illegal.

There are pragmatic reasons, apart from anything else. Making abortion illegal doesn't stop women from aborting. It just makes them do it in more dangerous and unregulated ways.

Agreed. What basically would happen would be back alleys, coat hangers, drinking bleach, throwing oneself down the stairs, and all of the other horrible things of the past.

quote:
Originally posted by Crœsos:
You've obviously never come across William Saletan's various droppings on the subject at Slate (some analysis here).

Never heard of him, but then I don't really read Slate.

quote:
I'm guessing that part of the reason that position is rarely stated so boldly is the self-centeredness involved. The basic premise seems to be that the most important factor in discussing abortion is that everyone knows that you personally find other people's abortions immoral and icky (and that the women who have them are irresponsible sluts). While I'm sure it may dismay a few women to know that they've lost your personal stamp of moral approval, I doubt any of them will decide to adopt that as the fixed star of their reproductive choices.
I was going to be all coy and passive-aggressive about it but decided to just cut to the chase--please knock off personally attacking me and my motives for trying to come up with a coherent approach to what is arguably one of the more thorny issues of our present day. I'll assume you hold your positions as a rational and caring person, and I'd appreciate the same. Deal?

quote:

These are, of course, two separate questions. Even if it were conceded that a fœtus is a person with legal rights, it does not necessarily follow that those rights include unrestricted use of someone else's internal organs.

That's technically true, though I don't think we'd generally approve of, say, someone cutting off someone's electrical supply for their oxygen machine on those grounds. (Not to mention that use of the organs isn't quite unrestricted, since we're talking about nine months, max.)

At any rate my own point here is that one can believe abortion is morally wrong, even that it is taking another human being's life, but that to make it illegal causes more problems than it solves. Those of us who believe abortion is indeed wrong don't have to express that by trying to bring back laws against it, which is what many people in the US are trying to do.
 
Posted by Jemima the 9th (# 15106) on :
 
quote:
Originally posted by Arethosemyfeet:
Abortions for congenital defects are already exempted from the 24 week limit in the UK, if memory serves. That presumably wouldn't change if the limit were lowered to 20 weeks.

Nhs choices confirms this. My mistake - I should have thought of this. My apologies.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ChastMastr:
I was going to be all coy and passive-aggressive about it but decided to just cut to the chase--please knock off personally attacking me and my motives for trying to come up with a coherent approach to what is arguably one of the more thorny issues of our present day. I'll assume you hold your positions as a rational and caring person, and I'd appreciate the same. Deal?

quote:
Originally posted by Crœsos:
These are, of course, two separate questions. Even if it were conceded that a fœtus is a person with legal rights, it does not necessarily follow that those rights include unrestricted use of someone else's internal organs.

That's technically true, though I don't think we'd generally approve of, say, someone cutting off someone's electrical supply for their oxygen machine on those grounds.
I have to admit you're right there. No one would argue that the self-determination rights of an oxygen machine should be respected or that it shouldn't be treated like a piece of property with no say in what happens to it. Of course, most people regard oxygen machines as non-sentient, inanimate objects without rights or opinions. Exactly why you think this is an argument that's equally applicable to women is a bit opaque. Clarification, please?
 
Posted by Palimpsest (# 16772) on :
 
The concept that because a large number of people find something immoral, it should be illegal presumes that everyone should be subject to the morality of this group. In the past and the present, divorce, contraception, alcohol, pot, homosexu8al loan interest, and abortion have been illegal.

I'm not saying nothing should be illegal. But morality is a slippery reason for banning things.
 
Posted by Horseman Bree (# 5290) on :
 
Would you care to elucidate homosexual loan interest?
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by ChastMastr:
I'm talking about a position C which would hold that abortion is morally wrong, but that making it illegal will cause more harm than good.

It is even a position which can hold that abortion is indeed taking a human life--yes, a kind of infanticide--but that, again, making it illegal causes more harm than good.

I never, ever, ever heard anyone advocate this position, at least not in the US.

It's actually an incredibly common position in the US. In fact, I remember a thread - I think it was started by Gordon Cheng - where he was challenging Shipmates to defend why, if they thought abortion was such a good thing, they didn't teach their children about it the way they teach them about chocolate (I had no luck locating the thread in the archives).

Laura suggested coming up with a third term that more accurately represents the position of the vast majority of women in the US: People in Favor of Limited Legal Access to Abortion (PFLLAA). IIRC, she didn't think it would catch on because the acronym sucked.

For a while I tried to get enough people with loud enough voices to talk about how that is in fact their position on abortion, but the croesos' of the world shouted us down with their beliefs that any woman who has a baby without the economic resources to care for it when they could have just had a really simple surgical procedure is just stupid and deserves whatever happens to her.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Horseman Bree:
Would you care to elucidate homosexual loan interest?

homosexuality and Loan interest.
 
Posted by ToujoursDan (# 10578) on :
 
ChastMastr: Your position is very close to the official position of the Episcopal Church USA.

Here is the 1994 General Convention Resolution outlining the Church's moral position.

Acts of Convention: Resolution 1994-A054

[ 18. August 2014, 22:54: Message edited by: ToujoursDan ]
 
Posted by Louise (# 30) on :
 
hosting

Can I remind people that robust and even scathing attacks on arguments, on premises and positions are fine and within the rules for this board. However people should be especially careful about making 'you' statements about other posters because those, if negative, are personal accusations - even when bundled into what is supposedly an argument about a premise you-statements like "you personally find other people's abortions immoral and icky" are basically personal accusations or tinder to start personal conflicts. Please step back from this line, Crœsos. (Or move things to the Hell board.) Thanks


Can I also remind posters who are not hosts on this board or admins that they should not be characterising statements by other posters as 'personal attacks'? Accusing other posters of making personal attacks is in itself an attack - you're accusing them of breaking the rules. If people have broken the rules they will be warned, in due course, by a host. If you think a host has missed something - please feel free to PM us. If you think someone has personally attacked you, you also have the option to take them to the Hell board and hash out any personal conflict there. But please do not call out 'personal attacks' on boards where you are not hosting.

Many thanks!
Louise
Dead Horses Host

Edited to add due to cross-post - Saysay if you bear animus against Crœsos for behaviour on a previous thread, again it needs to go on the Hell board and not here. Personal conflicts must be taken to Hell or left alone. Thanks.

hosting off

[ 18. August 2014, 23:12: Message edited by: Louise ]
 
Posted by Jade Constable (# 17175) on :
 
LeRoc - I'm just puzzled as to how you could guess my reproductive history. Not saying it shouldn't happen.

LeRoc and EM - sure, I may feel differently after an actual abortion (currently the likelihood of me getting pregnant is very slim), but why do I not get given the courtesy of having my own feelings trusted on this matter? Nobody would say to someone looking forward to having a baby that they may feel differently after the birth. It's only ever women who don't want children who get the 'you'll seeeeeee' argument.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Crœsos:
Of course, most people regard oxygen machines as non-sentient, inanimate objects without rights or opinions. Exactly why you think this is an argument that's equally applicable to women is a bit opaque. Clarification, please?

[Hot and Hormonal] Oh, crap. [Hot and Hormonal] That's not the way I meant that at all and I sincerely apologize. [Hot and Hormonal] I was trying for an analogy involving, say, someone having someone hooked up to an oxygen machine and, say, a company or person turning off the power. I was thinking of "unrestricted use of organs = unrestricted use of electricity," not "body = machine."

(Here in the US we've actually had a ... truly bizarre situation in which thousands of people are having their water turned off: "Activists call the move a violation of a basic human need, while city officials call it an economic reality." That's kind of what I was thinking of but I had to postulate something in which an adult human would be dead within minutes, so the "and the ... oxygen machine is in someone's garage! No, that's convoluted. Let's just stick with the oxygen machine full stop..." was what I did. Again, I was not trying to say people (women in this case) are machines or anything like that.)
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by saysay:
It's actually an incredibly common position in the US. ... Laura suggested coming up with a third term that more accurately represents the position of the vast majority of women in the US: People in Favor of Limited Legal Access to Abortion (PFLLAA).

I had no idea of any of this. Certainly I don't hear it on the news or whatnot--it always seems to be a clean dichotomy between those two groups, the moral/legal and immoral/illegal "sides." I actually thought I'd come up with an alternative position heretofore barely known if not unknown.

I feel like a caveman inventing the wheel and showing it off as a bicycle goes by. [Hot and Hormonal]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Crœsos:
Wouldn't it be more accurate to say that because the fœtus is parasitic upon the mother it has no capability of an independent existence? The question remaining is whether it has a right to the use of its mother's/host's body to sustain its dependent existence that can be forcibly protected by state action.

What I find interesting is the way in which, just as it's rather hard to be anti-abortion without sounding like a misogynist, it's rather hard to be pro-choice without sounding like Ayn Rand. (Also a misogynist now I think about it.) 'Parasitic' was I believe Rand's favourite term of denunciation for all the people she didn't approve of. But all human beings are radically dependent upon each other - that's what makes us social animals.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by ChastMastr:
quote:
Originally posted by saysay:
It's actually an incredibly common position in the US. ... Laura suggested coming up with a third term that more accurately represents the position of the vast majority of women in the US: People in Favor of Limited Legal Access to Abortion (PFLLAA).

I had no idea of any of this. Certainly I don't hear it on the news or whatnot--it always seems to be a clean dichotomy between those two groups, the moral/legal and immoral/illegal "sides." I actually thought I'd come up with an alternative position heretofore barely known if not unknown.

I feel like a caveman inventing the wheel and showing it off as a bicycle goes by. [Hot and Hormonal]

Don't be embarrassed - it's not your fault. You're right; you don't hear it on the news or whatnot - our media tends to be all about FIGHT! FIGHT! FIGHT! and 'if it bleeds it leads'. Not so much about reasonable people coming to a mutually acceptable compromise.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by saysay:
It's actually an incredibly common position in the US. In fact, I remember a thread - I think it was started by Gordon Cheng - where he was challenging Shipmates to defend why, if they thought abortion was such a good thing, they didn't teach their children about it the way they teach them about chocolate (I had no luck locating the thread in the archives).

Do any parents really "teach [their children] about chocolate", as opposed to simply giving them a piece of chocolate and letting them figure out how good it is for themselves? Of course most of the things people actually teach their kids about chocolate, in the sense of verbally providing instructional information, is mostly about how it can cause cavities or hyperactivity or obesity or diabetes and should be eaten in moderation. In other words, things that give the impression they don't think chocolate is "such a good thing".

quote:
Originally posted by saysay:
For a while I tried to get enough people with loud enough voices to talk about how that is in fact their position on abortion, but the croesos' of the world shouted us down with their beliefs that any woman who has a baby without the economic resources to care for it when they could have just had a really simple surgical procedure is just stupid and deserves whatever happens to her.

I'm pretty sure the position that "any woman who has a baby without the economic resources to care for it . . . is just stupid and deserves whatever happens to her" is actually part of the Republican platform (e.g. warnings about "welfare queens" [wink, nudge] deliberately getting pregnant for increased welfare payments, various proposals to cut AFDC, etc.), and they've never really been noted as advocates for abortion rights. Heck, the penchant for American conservatives to adopt this 'you're on your own' attitude towards children is one of the main reasons the pro-life* movement has that asterisk. (The other is the penchant of American pro-lifers* to engage in bombings and assassinations).

quote:
Originally posted by ChastMastr:
quote:
Originally posted by Crœsos:
Of course, most people regard oxygen machines as non-sentient, inanimate objects without rights or opinions. Exactly why you think this is an argument that's equally applicable to women is a bit opaque. Clarification, please?

[Hot and Hormonal] Oh, crap. [Hot and Hormonal] That's not the way I meant that at all and I sincerely apologize. [Hot and Hormonal] I was trying for an analogy involving, say, someone having someone hooked up to an oxygen machine and, say, a company or person turning off the power. I was thinking of "unrestricted use of organs = unrestricted use of electricity," not "body = machine."
The thing about those organ is that they're always found inside someone else's body. That's one of the first tricks of the pro-life* movement; to erase the idea that pregnancy and childbirth in any way involves women.

The second trick, usually employed after the first has failed, is to imply that pregnancy and childbirth is trivially easy, like simply turning a valve to supply water or flipping a switch to provide electricity.


--------------------
*Offer expires at birth
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Dafyd:
What I find interesting is the way in which, just as it's rather hard to be anti-abortion without sounding like a misogynist, it's rather hard to be pro-choice without sounding like Ayn Rand.

What I find interesting is that Rand's disciples who have actual access to government power (e.g. Rand Paul) all seem to come down on the anti-abortion side. It's almost as if their supposed support of "individual liberty" is little more than excuse-making that doesn't extend to anyone who isn't, like them, wealthy, white, and male.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Crœsos:
I'm pretty sure the position that "any woman who has a baby without the economic resources to care for it . . . is just stupid and deserves whatever happens to her" is actually part of the Republican platform (e.g. warnings about "welfare queens" [wink, nudge] deliberately getting pregnant for increased welfare payments, various proposals to cut AFDC, etc.), and they've never really been noted as advocates for abortion rights.

And yet I've heard it most often coming from wealthy white so-called 'liberal' or 'leftist' women.

Without the elision.

And of course they mean "without the economic resources to buy all this stuff and all these experiences that somehow other people around the world manage to survive without but which we view as essential." Including helicopter parenting and the criminalization of those who can't or won't do that.

The "Welfare Queens" trope is so pre-Clinton Welfare Reform that I haven't heard it since I was a small child.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Crœsos:
The thing about those organ is that they're always found inside someone else's body. That's one of the first tricks of the pro-life* movement; to erase the idea that pregnancy and childbirth in any way involves women.

The second trick, usually employed after the first has failed, is to imply that pregnancy and childbirth is trivially easy, like simply turning a valve to supply water or flipping a switch to provide electricity.

I don't believe that most of the people who believe abortion is wrong use "tricks"--I think they're as sincere as I am. But the politicians who know they can get votes by claiming a "pro-life*" (asterisk agreed with wholeheartedly) position may be in a different category.
 
Posted by Mechtilde (# 12563) on :
 
Another raised hand here, but a slightly different rationale, which I don't think is unusual:

We can't say for certain whether a fetus is a human life, or when. I'm inclined to think that as long as it might be, then ending that life is not a moral risk I would be wiling to take. But I come to that position because of my religious beliefs, and in the U.S. religious beliefs are not a proper basis of law. Consensus crimes, like murder, are exceptions to that, but there is no consensus regarding abortion.

Note to Jade Constable: I did have a tubal ligation at age 25 and childless, a decision I never regretted and that I wish you could make! It was a luxury I could afford because 1) I had insurance, and 2) I knew I never wanted children. If I'd wanted them "someday," then I'd have had to take my chances with the various fallible forms of contraception. I can understand a woman's desperation when they fail.
 
Posted by LeRoc (# 3216) on :
 
quote:
Jade Constable: LeRoc - I'm just puzzled as to how you could guess my reproductive history. Not saying it shouldn't happen.
To be honest, it was more of a grammatical thing. It was spurred a bit by the verb tenses you used in this post: got, would ... The subjunctive mood suggested to me that it didn't happen. But I could have gotten it wrong, and I apologize for jumping to conclusions too quickly.

I do believe that there are things in life for which you don't really know how you'll react to them until they happen. Good things and bad things. I've had a few of them myself, where I was sure that I would react in a certain way, but it turned out differently.

I also believe that how you feel about it now is genuine, and I definitely don't want to say "You'd be sorry". I just think that this is one of these things you can't really predict.

[ 19. August 2014, 02:25: Message edited by: LeRoc ]
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Jade Constable:

Nobody would say to someone looking forward to having a baby that they may feel differently after the birth. It's only ever women who don't want children who get the 'you'll seeeeeee' argument.

Heheheheheh. I got something like this. Basically some people delight in telling you you'll be sorry later, whatever choice you make. Particularly when it's too late.
 
Posted by no prophet (# 15560) on :
 
Canada has no abortion laws and about 5% fewer abortions than the USA. Probably more open access to reproductive health services and publically funded health care are factors.

Frankly I don't think there are any moral issues with abortion and dealing with it solely as a health issue - the Canadian situation - is best. No moral judgement should enter the debate at all.

Likewise I don't think drug addictions or alcoholism should be considered other than health issues. No laws. No moral judgement. Access to abortion is a basic human right. Particularly needed in war zones.

We would be much better to consider addressing poverty, early sexual activity and pregnancy, lack of information about sex and reproduction, access to birth control are moral ssues. Some of them seem to me to be much reasonable to consider as moral, but because the reflect community response more than individual perhaps we prefer to apply morality to the woman, alone. Those seeking basic reproductive services including abortion require support and a complete absence of any moral overlay.

[ 19. August 2014, 02:32: Message edited by: no prophet ]
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Jade Constable:

Nobody would say to someone looking forward to having a baby that they may feel differently after the birth. It's only ever women who don't want children who get the 'you'll seeeeeee' argument.

Heheheheheh. I got something like this. Basically some people delight in telling you you'll be sorry later, whatever choice you make. Particularly when it's too late.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by saysay:
The "Welfare Queens" trope is so pre-Clinton Welfare Reform that I haven't heard it since I was a small child.

Meaning what? That it's now okay to admit what a shameful bit of race-baiting class warfare it was? (We'd already figured that out, thanks!) Or that if enough time goes by it no longer counts as sincere?

If you prefer a more recent example, there's the recent refugee crisis discussed over in Purgatory. It's difficult to take as "principled" the stand that the right to life begins at conception and ends at the Rio Grande.
 
Posted by Nicolemr (# 28) on :
 
quote:
Originally posted by saysay:
The "Welfare Queens" trope is so pre-Clinton Welfare Reform that I haven't heard it since I was a small child.

Meaning what? That it's now okay to admit what a shameful bit of race-baiting class warfare it was? (We'd already figured that out, thanks!) Or that if enough time goes by it no longer counts as sincere?

That's not true anyway. The term may not be current any more but the stereotype is still immensely active to judge by what I see on facebook (mostly I have to admit posted by one one-time friend that I haven't defriended for old times sake) about food stamp recipients. [Disappointed]
 
Posted by ChastMastr (# 716) on :
 
Perhaps then, if as many people as seems to be the case do hold this position (that abortion is wrong, but that laws barring it will make things worse, and that other approaches are much better on all levels), the next step would be communicating this better, particularly to people who seem to think that if abortion is wrong, then it must be legally banned (which is at least a big issue in the US right now). If even some of the effort (and money!) put into banning or legally interfering with abortion were put into education and birth control, fixing the social safety net, making adoption easier, providing help (including childcare) to women who find themselves in this situation, etc., then I think that would do a great deal of good.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Mechtilde:
Another raised hand here, but a slightly different rationale, which I don't think is unusual:

We can't say for certain whether a fetus is a human life, or when. I'm inclined to think that as long as it might be, then ending that life is not a moral risk I would be wiling to take. But I come to that position because of my religious beliefs, and in the U.S. religious beliefs are not a proper basis of law. Consensus crimes, like murder, are exceptions to that, but there is no consensus regarding abortion.

Note to Jade Constable: I did have a tubal ligation at age 25 and childless, a decision I never regretted and that I wish you could make! It was a luxury I could afford because 1) I had insurance, and 2) I knew I never wanted children. If I'd wanted them "someday," then I'd have had to take my chances with the various fallible forms of contraception. I can understand a woman's desperation when they fail.

Alas, persuading my doctor to refer me for it on the NHS is a different matter!
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ChastMastr:
If even some of the effort (and money!) put into banning or legally interfering with abortion were put into education and birth control, fixing the social safety net, making adoption easier, providing help (including childcare) to women who find themselves in this situation, etc., then I think that would do a great deal of good.

Probably so. But most anti-abortion organizations** aren't interested in that kind of thing. Which is inconsistent if you think the the pro-life* movement is interested in preventing abortions, but is fully consistent with the idea that the pro-life* movement is about controlling women.


--------------------
*Offer expires at birth.

**Yes, I'm sure someone here will say that, as an individual, they're fully supportive of such things. But no organization billing itself as "pro-life*" does so.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Crœsos:
Wouldn't it be more accurate to say that because the fœtus is parasitic upon the mother it has no capability of an independent existence? The question remaining is whether it has a right to the use of its mother's/host's body to sustain its dependent existence that can be forcibly protected by state action.

What I find interesting is the way in which, just as it's rather hard to be anti-abortion without sounding like a misogynist, it's rather hard to be pro-choice without sounding like Ayn Rand. (Also a misogynist now I think about it.) 'Parasitic' was I believe Rand's favourite term of denunciation for all the people she didn't approve of. But all human beings are radically dependent upon each other - that's what makes us social animals.
And referring to a pregnancy as parasitic is ridiculous and makes one appear as ignorant of science as YEC's.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Crœsos:
Yes, I'm sure someone here will say that, as an individual, they're fully supportive of such things. But no organization billing itself as "pro-life*" does so.

Then maybe there needs to be one. And if one exists I'd be thrilled to join it. Here in the US we have a few groups like Faithful America (religious but not right-wing), small but growing.

Of course the terminology may be so tainted that "pro-life" has become political code for "trying to make abortion illegal," so maybe a better way of putting it needs to happen. (I'm pro-family--all kinds of families--but "pro-family" basically is code for "anti-gay" here. [Frown] And so on.)
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by saysay:
The "Welfare Queens" trope is so pre-Clinton Welfare Reform that I haven't heard it since I was a small child.

Meaning what? That it's now okay to admit what a shameful bit of race-baiting class warfare it was? (We'd already figured that out, thanks!) Or that if enough time goes by it no longer counts as sincere?


Meaning that it never played down south (at least where I was - in spite of what Yankees seemed to think) because the way we ran our social services meant that everyone knew that a lot of the recipients were rural ("trailer trash") white people.

New York's race issues aren't my problem.

quote:
If you prefer a more recent example, there's the recent refugee crisis discussed over in Purgatory. It's difficult to take as "principled" the stand that the right to life begins at conception and ends at the Rio Grande.
Many of these faith leaders are also pro-life.

I don't recognize your caricature.

quote:
Originally posted by ChastMastr:
quote:
Originally posted by Crœsos:
Yes, I'm sure someone here will say that, as an individual, they're fully supportive of such things. But no organization billing itself as "pro-life*" does so.

Then maybe there needs to be one. And if one exists I'd be thrilled to join it. Here in the US we have a few groups like Faithful America (religious but not right-wing), small but growing.

Of course the terminology may be so tainted that "pro-life" has become political code for "trying to make abortion illegal," so maybe a better way of putting it needs to happen. (I'm pro-family--all kinds of families--but "pro-family" basically is code for "anti-gay" here. [Frown] And so on.)

I understand your problem. The Left in this country has adopted so many Rovian tactics that it's hard to talk about some of the issues that I consider important without being accused of basically being evil. I mean, I know history, so I understand why people think a reference to state's rights is always a dog whistle to a politician's racist constituents. And yet sometimes I want to talk about the feds raiding the marijuana dispensaries in the states that have decided to experiment with legalization. And so on.

On the abortion front, there's hope:

quote:
Respondents could choose between the following statements: “I believe having an abortion is morally acceptable and should be legal,” “I am personally against abortion for myself and my family, but I don’t believe government should prevent a woman from making that decision for herself,” or “I believe having an abortion is morally wrong and should be illegal.”
If even NARAL is finally giving people a middle option instead of forcing them to chose between two extremes, then maybe we can make some progress.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by saysay:
quote:
Originally posted by Crœsos:
quote:
Originally posted by saysay:
The "Welfare Queens" trope is so pre-Clinton Welfare Reform that I haven't heard it since I was a small child.

Meaning what? That it's now okay to admit what a shameful bit of race-baiting class warfare it was? (We'd already figured that out, thanks!) Or that if enough time goes by it no longer counts as sincere?

Meaning that it never played down south (at least where I was - in spite of what Yankees seemed to think) because the way we ran our social services meant that everyone knew that a lot of the recipients were rural ("trailer trash") white people.

Au contraire! The south was the intended and most receptive audience for this urban legend, as demonstrated by the south's enthusiasm for Republican-led cuts to social programs. The whole intent was to divide welfare recipients into the deserving poor and the undeserving poor, with the latter being portrayed as such a pernicious and deep-rooted problem that the whole system should be gutted.

An illustrative point is this assertion by Criag T. Nelson, who says "I've been on food stamps and welfare. Anybody help me out? No!" Nelson doesn't consider the food stamps and welfare payments he received to be "help". More importantly, he realizes what most of recipients of American social services do: the American welfare system sucks. And yet there are all these tales presented by supposedly trustworthy and knowledgeable people that some welfare recipients, usually said to be in places like Chicago or New York, are living in the lap of luxury driving free Cadillacs and eating T-bone steaks* for dinner every night. So yes, these stories "played down south" with the intent of angering white, rural recipients of social services (and those who knew them) about how those people were living large while rural white welfare recipients were barely scraping by.

quote:
Originally posted by saysay:
quote:
If you prefer a more recent example, there's the recent refugee crisis discussed over in Purgatory. It's difficult to take as "principled" the stand that the right to life begins at conception and ends at the Rio Grande.
Many of these faith leaders are also pro-life.
I'll take the fact that your response to my assertion that hostility towards the poor (and particularly mothers having trouble providing for their children) is part of the Republican platform is to cite an event hosted by a prominent Democrat to be a tacit concession of the point.


--------------------
*For some reason the T-bone steak is always the cut of meat referred to when describing the supposedly undeserved affluence of recipients of public aid.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by saysay:
Meaning that it never played down south (at least where I was - in spite of what Yankees seemed to think) because the way we ran our social services meant that everyone knew that a lot of the recipients were rural ("trailer trash") white people.

Alas, it certainly seems alive and well down here in my own part of the south. [Frown]

quote:
New York's race issues aren't my problem.
Isn't racism everyone's problem? [Confused]

quote:
I don't recognize your caricature.
Sadly, I do, though I am glad that things are not as binary as they might seem. It may be the more visible political leaders (rather than genuine people of faith) on the right who are looking at child refugees as some sort of invaders.

quote:


I understand your problem. The Left in this country has adopted so many Rovian tactics

We have? [Confused]

quote:
I mean, I know history, so I understand why people think a reference to state's rights is always a dog whistle to a politician's racist constituents.
Not always, no. Often, yes.

quote:
And yet sometimes I want to talk about the feds raiding the marijuana dispensaries in the states that have decided to experiment with legalization.
[Overused]

quote:
If even NARAL is finally giving people a middle option instead of forcing them to chose between two extremes, then maybe we can make some progress.
I can agree with this, though I actually find the "for myself and my family" is not quite the same thing as "I believe it is morally wrong." Still, it is a step in the right direction regarding making things clear in our own minds.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by saysay:
...it's hard to talk about some of the issues that I consider important without being accused of basically being evil.

I do agree with this--which is why this position is one I'd like to see more discussion of. I just don't see it as an effect of people on the liberal side of things adopting the approach of Karl Rove. I think it's easy to have a knee-jerk reaction--on both sides--before someone can get an entire sentence out of their mouth that describes their position more adequately than a 4-5 word bumper sticker.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by ChastMastr:
more adequately than a 4-5 word bumper sticker.

If your philosophy can so be encapsulated, you do not truly have one.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Crœsos:
I'll take the fact that your response to my assertion that hostility towards the poor (and particularly mothers having trouble providing for their children) is part of the Republican platform is to cite an event hosted by a prominent Democrat to be a tacit concession of the point.

Well, there's nothing stopping anyone from being wronger than a wrong thing that is mistaken. All politicians are hostile to the poor; we don't donate money. I'd be hard pressed to say which side is worse, but then I've also completely given up on national politics.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Dafyd:
quote:
Originally posted by Crœsos:
Wouldn't it be more accurate to say that because the fœtus is parasitic upon the mother it has no capability of an independent existence? The question remaining is whether it has a right to the use of its mother's/host's body to sustain its dependent existence that can be forcibly protected by state action.

What I find interesting is the way in which, just as it's rather hard to be anti-abortion without sounding like a misogynist, it's rather hard to be pro-choice without sounding like Ayn Rand. (Also a misogynist now I think about it.) 'Parasitic' was I believe Rand's favourite term of denunciation for all the people she didn't approve of. But all human beings are radically dependent upon each other - that's what makes us social animals.
And referring to a pregnancy as parasitic is ridiculous and makes one appear as ignorant of science as YEC's.
Sorry to be late on this, but I've been away. This has been an important argument within feminism recently, and it maintains that the state cannot force me to use my body to support someone else.

Thus, for example, if a relative of mine needed a transplant or even blood transfusion, the state cannot force me to be the donor.

So the argument on abortion is similar - how can the state force me to support another being?

One of the advantages of this argument (supposedly), is that it takes into account the point that the foetus is a human, since I cannot be forced to support any other kind of human.

I think the argument has a name, but I've forgotten.
 
Posted by quetzalcoatl (# 16740) on :
 
It's called the bodily autonomy argument.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:

I think the argument has a name, but I've forgotten.

Stupid? Asinine? Ludicrous?
If that argument has value, then the dividing line at which one can kill the child is not birth, but well after.
 
Posted by lilBuddha (# 14333) on :
 
Sorry for the double post, but that argument represents the worst in our species, IMO.
I wish abortions would never occur, though I do not support making them illegal. But making ending a life a convenience issue is not us at our best.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by quetzalcoatl:

I think the argument has a name, but I've forgotten.

Stupid? Asinine? Ludicrous?
If that argument has value, then the dividing line at which one can kill the child is not birth, but well after.

I don't understand that. The same argument applies - the state does not force you to raise your child, if you don't want to, but why would you kill it? You can have it adopted.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by quetzalcoatl:

I think the argument has a name, but I've forgotten.

Stupid? Asinine? Ludicrous?
If that argument has value, then the dividing line at which one can kill the child is not birth, but well after.

I don't understand that. The same argument applies - the state does not force you to raise your child, if you don't want to, but why would you kill it? You can have it adopted.
Unless it's badly deformed or defective in some way and nobody is willing to adopt it. Then you're stuck with it, and good luck paying the doctor bills if you're in the USA.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by quetzalcoatl:

I think the argument has a name, but I've forgotten.

Stupid? Asinine? Ludicrous?
If that argument has value, then the dividing line at which one can kill the child is not birth, but well after.

I don't understand that. The same argument applies - the state does not force you to raise your child, if you don't want to, but why would you kill it? You can have it adopted.
More to the point, it's not an argument about the independence (or lack thereof) of the child, but the bodily autonomy of women. After birth, the state is not appropriating your body for the benefit of another individual. The state doesn't care, for example, if you nurse your child yourself, feed it formula, or even hire a wet nurse.

On the other hand, if the argument is that a fœtus is an individual who has a right to the use of someone else's organs, a right that can be enforced by the state, the obvious question is whether or not other organs are subject to similar state-ordered redistribution.

This is fairly basic in a free society. Citizens are held to "own" their own bodies, or if ownership is the wrong way of looking at it, at the very least no one else "owns" your body more than you do.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
More to the point, it's not an argument about the independence (or lack thereof) of the child, but the bodily autonomy of women.

Of course it is. But to label the child as other than a life is disingenuous. When the lump of cells becomes a life, and indeed, when its rights outweigh the mother's, are the conversation.

The parasite/body autonomy arguments ignore biology.

The question is simply who has more right and when. And how much the state should be involved.*


*The same state, by the way, which has many regulations on what you can do with your already born body and when you can do it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by quetzalcoatl:
The same argument applies - the state does not force you to raise your child, if you don't want to, but why would you kill it? You can have it adopted.

You're talking nonsense here. Except in very limited safe haven cases where you can abandon newborns, the state does not permit you to unilaterally walk away from your child.

You can certainly find someone to adopt your child, and if the state finds you to be an unfit parent, the state will take custody from you, but this latter action does not absolve you of your responsibility to pay for your child's upbringing.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Crœsos:
This is fairly basic in a free society. Citizens are held to "own" their own bodies, or if ownership is the wrong way of looking at it, at the very least no one else "owns" your body more than you do.

The prisoners of West Virginia would like to know why they are charged with 'destroying state property' for self-mutilation or prison tattoos if this is in fact the case.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Crœsos:
More to the point, it's not an argument about the independence (or lack thereof) of the child, but the bodily autonomy of women.

Of course it is. But to label the child as other than a life is disingenuous. When the lump of cells becomes a life, and indeed, when its rights outweigh the mother's, are the conversation.

The parasite/body autonomy arguments ignore biology.

Actually the argument is based on biology. You've posited that once a person reaches a certain age they not only have ordinary individual rights, they also gain "rights" over other people. (That sort of thing could be better referred to as "authority" than "rights".) How far does this "right" to use someone else's body extend? In other words, when does my right to your liver outweigh your right to your liver (for example)? And can I get the state to enforce my right to your liver through legislation and enforcement?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by saysay:
quote:
Originally posted by Crœsos:
This is fairly basic in a free society. Citizens are held to "own" their own bodies, or if ownership is the wrong way of looking at it, at the very least no one else "owns" your body more than you do.

The prisoners of West Virginia would like to know why they are charged with 'destroying state property' for self-mutilation or prison tattoos if this is in fact the case.
I haven't studied the matter in any depth, but a guess would be "because West Virginia's prison system is an intentionally dehumanizing hellhole with only superficial respect for the rights of prisoners".
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by quetzalcoatl:
The same argument applies - the state does not force you to raise your child, if you don't want to, but why would you kill it? You can have it adopted.

You're talking nonsense here. Except in very limited safe haven cases where you can abandon newborns, the state does not permit you to unilaterally walk away from your child.

You can certainly find someone to adopt your child, and if the state finds you to be an unfit parent, the state will take custody from you, but this latter action does not absolve you of your responsibility to pay for your child's upbringing.

I'm curious then how you construe adoption as 'unilaterally walking away from your child'?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
In other words, when does my right to your liver outweigh your right to your liver (for example)? And can I get the state to enforce my right to your liver through legislation and enforcement?

This is mental. You and my organs are no part of any natural process. Infants do not choose their mothers, burrow into the womb and begin to feed.
Now you may hold that, regardless, a woman has the right not to continue with a pregnancy. But to argue as if the child were a bot fly or a tapeworm is bloody ridiculous.

Once again, I am not arguing for the state's right over a woman's own; nor that there can be reasonable arguments for abortion. Just that the parasite rubbish isn't one of them.
 
Posted by quetzalcoatl (# 16740) on :
 
I think the oddity of the arguments about livers, and also the old argument about the violinist, who is plugged into your circulatory system, which is keeping him alive - as I said, the oddity of these arguments is meant to highlight the oddity of asking the state to compel a woman to use her body for another being.

I suppose many pro-life people see it as natural or inevitable, or morally compelling, that the state deprives a woman of her bodily autonomy, so the original violinist argument was trying to hit these ideas head-on.

http://en.wikipedia.org/wiki/A_Defense_of_Abortion
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
I think the oddity of the arguments about livers, and also the old argument about the violinist, who is plugged into your circulatory system, which is keeping him alive - as I said, the oddity of these arguments is meant to highlight the oddity of asking the state to compel a woman to use her body for another being.

But they are bloody stupid arguments with no true parallel to reproduction.

quote:
Originally posted by quetzalcoatl:

I suppose many pro-life people see it as natural or inevitable, or morally compelling, that the state deprives a woman of her bodily autonomy, so the original violinist argument was trying to hit these ideas head-on.

But it is most emphatically not head-on.
Head on is the woman has more right than the child. Full stop.
These bizarre sophistries will not change opponents minds and serve only to draw ridicule.
quote:
Originally posted by quetzalcoatl:

http://en.wikipedia.org/wiki/A_Defense_of_Abortion

People seeds?! Bloody Hell, how can people make such ridiculous arguments? I've never been for eugenics, but these people should be discouraged from breeding, speaking and kept away from any and every form of communication known or theorised.
 
Posted by Curiosity killed ... (# 11770) on :
 
lilBuddha - it's a counter argument to those pro-life people who insist that life begins at fertilisation and should be preserved at that point, completely disregarding any rights of the mother. The argument of parasitism is trying to say that a fertilised egg is only potential life and that a blastocyte should not be given more rights than a mother. It's an attempt to get the discussion about personhood going, using imagery and hyperbole.

And the argument that life begins at fertilisation is equally ridiculous as over 50%* of all fertilised eggs do not make it to implantation and gestation. There's a slightly better argument about implantation - but that still has a 22% failure rate, which is nearly 1 in 4.

The problem with these arguments are that they are polarised and the arguments on both sides get shrill and hyped up.

* I bothered to look this up for another thread and the figures for fertilised eggs not being implanted varies from 30% to 70% - and the 22% figure comes from a miscarriage group and was given as a 78% birth rate for embryos with a heart beat at 6 weeks gestation. The two together gives over 50% at the lowest figure.
 
Posted by quetzalcoatl (# 16740) on :
 
lilBuddha - I don't want to copy your whole post, but the bodily autonomy arguments are not meant to parallel reproduction, but subvert the idea that the state can compel women to be pregnant. I suppose many people find that normal, but it's actually quite bizarre.

OK, you find the arguments weird or whatever. They have been influential amongst feminists, and it strikes me, they are difficult to refute.
 
Posted by quetzalcoatl (# 16740) on :
 
There is an interesting sub-argument to bodily autonomy - which is that even when dead, bodily autonomy is recognized. In other words, the state, or a hospital, cannot just harvest organs from a corpse, without permission. And if this should happen, there is usually a big stink.

I heard recently Irish feminists caricature their state's position - 'don't want to have your baby? Don't worry, we'll make you'.
 
Posted by la vie en rouge (# 10688) on :
 
quote:
Originally posted by quetzalcoatl:
subvert the idea that the state can compel women to be pregnant. I suppose many people find that normal, but it's actually quite bizarre.

Stating things this way strikes me as begging the question. I don’t see how the state compels women to be pregnant in any meaningful sense. It may compel them to remain pregnant once they become so, but that is a rather different thing, ISTM.

Apart from a small minority of women who are raped, most women who become pregnant have chosen of their own free will to have unprotected sex. They are generally aware that becoming pregnant is one possible consequence of this. We can argue the rights and wrongs of the state forcing them to continue the pregnancy, but to say the state compelled them to be pregnant doesn’t seem helpful to me.
 
Posted by Curiosity killed ... (# 11770) on :
 
la vie en rouge - This statement is inaccurately sweeping:
quote:
most women who become pregnant have chosen of their own free will to have unprotected sex
This story, linked here stated that 2/3 of women seeking an abortion had been using contraception, which really gives a lie to "women who become pregnant have chosen of their free will to have unprotected sex".

I was surprised it was so high. Anecdotally most women I know who have had an abortion have done so following contraceptive failure, so I was expecting some statistics showing a failure rate, but not 66%
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by la vie en rouge:
quote:
Originally posted by quetzalcoatl:
subvert the idea that the state can compel women to be pregnant. I suppose many people find that normal, but it's actually quite bizarre.

Stating things this way strikes me as begging the question. I don’t see how the state compels women to be pregnant in any meaningful sense. It may compel them to remain pregnant once they become so, but that is a rather different thing, ISTM.

Apart from a small minority of women who are raped, most women who become pregnant have chosen of their own free will to have unprotected sex. They are generally aware that becoming pregnant is one possible consequence of this. We can argue the rights and wrongs of the state forcing them to continue the pregnancy, but to say the state compelled them to be pregnant doesn’t seem helpful to me.

Well, OK, the state might not compel them to become pregnant, but the pro-life position is that it should compel them to remain pregnant. This is the big state gone mad.
 
Posted by Porridge (# 15405) on :
 
quote:
Originally posted by Palimpsest:

I'm not saying nothing should be illegal. But morality is a slippery reason for banning things.

How about practicality then? I got pregnant during my 1st marriage, during one of the recurrent US recessions. Both my husband and I were out of work, had been for some time with no prospects on the horizon, nor had we any health insurance.

We could barely keep a roof overhead and a meal on the table. We couldn't afford medical care or hospital bills nor provide an extra room or the equipment normally needed to care for a baby.

Further, ours would have been a biracial baby with, notoriously at that time, little chance of getting adopted.

It was a simple decision to make, and I'm with Jade Constable: I took it lightly, aside from the fact that scraping together the money for the procedure meant basically living on bread and water for a month, even with borrowing part of this money from his parents.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by quetzalcoatl:
I'm curious then how you construe adoption as 'unilaterally walking away from your child'?

It's not, but adoption is not at all the right parallel.

Your claim was "the state does not force you to raise your child, if you don't want to". In the case of abortion, this is exactly what happens - you (unilaterally) choose to have an abortion, there is no more child, you move on.

Once the child is born, then apart from some states with safe haven laws for unwanted newborns, you can't just walk away. You can't just call the state and say "I've changed my mind, I don't want the 5-year-old any more", and have the state say "OK then" and take him off your hands.

You can agree to transfer parental responsibility to someone else, which is adoption, and if you have a baby, especially a white baby, this will be easy. Older kids with special needs? Not so much.

If you really can't cope with parenting your child, the state might take him into care, but this doesn't remove your financial responsibility for him.

Once a child is born, you have responsibility for that child, and the state will make you take responsibility for him, and prosecute you if you don't do an adequate job. The only way you get off the hook is by transferring parental responsibility to someone that the state deems suitable.
 
Posted by Penny S (# 14768) on :
 
This is a story from last year, I found it while looking up a piece on the radio yesterday when a woman from El Salvador was interviewed who had been found guilty of murder after suffering a miscarriage. She was given a very long sentence, but released after four years, and now lives without appropriate documents in the States. The programme did not say what happened to her son, and I can't remember the name of the woman concerned. Having read this article, I don't think it matters. She is one of many.
The name of the country needs changing. Women's care in El Salvador

[ 25. August 2014, 15:10: Message edited by: Penny S ]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by quetzalcoatl:
I'm curious then how you construe adoption as 'unilaterally walking away from your child'?

It's not, but adoption is not at all the right parallel.

Your claim was "the state does not force you to raise your child, if you don't want to". In the case of abortion, this is exactly what happens - you (unilaterally) choose to have an abortion, there is no more child, you move on.

Once the child is born, then apart from some states with safe haven laws for unwanted newborns, you can't just walk away. You can't just call the state and say "I've changed my mind, I don't want the 5-year-old any more", and have the state say "OK then" and take him off your hands.

You can agree to transfer parental responsibility to someone else, which is adoption, and if you have a baby, especially a white baby, this will be easy. Older kids with special needs? Not so much.

If you really can't cope with parenting your child, the state might take him into care, but this doesn't remove your financial responsibility for him.

Once a child is born, you have responsibility for that child, and the state will make you take responsibility for him, and prosecute you if you don't do an adequate job. The only way you get off the hook is by transferring parental responsibility to someone that the state deems suitable.

I find it regrettable that you quote-mined me. I didn't say "the state does not force you to raise your child, if you don't want to", I said, "The same argument applies - the state does not force you to raise your child, if you don't want to, but why would you kill it? You can have it adopted."

I find that rather dishonest.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Curiosity killed ...:
lilBuddha - it's a counter argument to those pro-life people who insist that life begins at fertilisation and should be preserved at that point, completely disregarding any rights of the mother.

I do understand this, I am not thick. Well, not that thick. At some point, we all agree, the cells become life and at some point that life has rights. We do not all agree when.

quote:
Originally posted by quetzalcoatl:

OK, you find the arguments weird or whatever. They have been influential amongst feminists, and it strikes me, they are difficult to refute.

Not difficult to refute at all. Open a basic biology text.
The main problem I have with the analogy is that analogies do influence thought patterns. I do not find the position this analogy encourages to be any more reasonable than God implanting a soul the moment sperm touches egg.


The best way to not to have a child is to not conceive and the best way to reduce the unwanted conception is education and support. We do this inadequately.
 
Posted by quetzalcoatl (# 16740) on :
 
lilBuddha

I just opened a basic biology book, and out fell, one, a pressed rose, and two, a dead moth. I conclude from this that biology can be both a divine flowering, or on the other hand, something dusty and no longer in flight. Hmm.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by quetzalcoatl:
I find it regrettable that you quote-mined me. I didn't say "the state does not force you to raise your child, if you don't want to", I said, "The same argument applies - the state does not force you to raise your child, if you don't want to, but why would you kill it? You can have it adopted."

I find that rather dishonest.

On the point of logic I am discussing, there is no difference at all between the trimmed version that I quoted, and your preferred quote with extra context.

I am not trying to paint you as a supporter of infanticde, by any means. Rather, my point is that abortion and adoption do not make good paralells. Abortion is a unilateral decision - you decide not to have your child, and there is no more child. By contrast, you can't just decide to have the child adopted - you have to find adoptive parents who meet whatever criteria the state has set out, and you can transfer parental authority to them. You can't just decide that you've changed your mind about kids, and give your children to the state. even if your children are placed in state care, you are still financially responsible for them.

In fact, my contention is that the state does force you to raise your child, unless you can find an acceptable replacement, and has a raft of child abandomnent / child cruelty / child support legislation at its disposal to help it do that.

You could certainly make the case that being forced to carry a child in your uterus is a rather greater and more personal imposition than being forced to pay for the child's upkeep, house, clean and educate it and so on, and so draw a dividing line which has carrying a child, blood / bone marrow / organ donation and the like on one side, and the proper financial and emotional care of your post-birth child on the other (in which case whether or not you can give your child up for adoption is irrelevant).
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Crœsos:
I haven't studied the matter in any depth, but a guess would be "because West Virginia's prison system is an intentionally dehumanizing hellhole with only superficial respect for the rights of prisoners".

Hmm. Curious. So why do you suppose cops and prison guards in West Virginia tell me to stay out of the northeast because the people up there just like smacking the populace around for no good reason, but just because they feel like it and they can get away with it?

Why, since PREA is just making their problems worse are they supposed to accept more federal legislation dictating how they can and can't run their prisons and schools and healthcare systems etc.?

Why, given the history of eugenics in this country and the rumours of its persistence are we supposed to just take it on trust that the government has our best interests at heart?

Which is possibly getting a bit too far off the abortion topic, but the OP has been asked and answered.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by saysay:
Hmm. Curious. So why do you suppose cops and prison guards in West Virginia tell me to stay out of the northeast because the people up there just like smacking the populace around for no good reason, but just because they feel like it and they can get away with it?

Because cops know how cops behave and it doesn't really matter if you're in New York or Georgia or anywhere else? Did we stray into "easy answers to off-topic questions" now?

quote:
Originally posted by saysay:
Why, since PREA is just making their problems worse are they supposed to accept more federal legislation dictating how they can and can't run their prisons and schools and healthcare systems etc.?

If you really feel like discussing the systematic abuses of the American prison-industrial complex and why the best solution (in your estimation) is less accountability and oversight, perhaps a new thread would be a good idea?
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Crœsos:
Because cops know how cops behave and it doesn't really matter if you're in New York or Georgia or anywhere else? Did we stray into "easy answers to off-topic questions" now?

And I thought it was because they know that up there rich white women will have you arrested for looking at them funny or hurting their feelings.

But maybe a new thread is a good idea.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by saysay:
Why, given the history of eugenics in this country and the rumours of its persistence are we supposed to just take it on trust that the government has our best interests at heart?

Who else would you suggest to oversee the prisons and justice system to reduce its racist offenses? Private industry? The Red Cross? The UN?
 
Posted by Gildas (# 525) on :
 
Originally posted by ChastMastr:

quote:
Does anyone hold the position that abortion is morally wrong but that making it illegal will do more harm than good, and that reducing the number of abortions by focusing on things like the social safety net, education, the adoption process, and new medical techniques would be the best way to approach the matter?
Opponents of abortion have tended to restrict the availability of abortion rather than banning it outright - in the states because of Roe vs. Wade, in the UK because the possibility of achieving a parliamentary majority for banning abortion is fairly negligible. Now if you want to reduce the number of abortions and outright criminalisation is not an option then the way to go is Social Democracy plus Cheap And Reliable Contraception. However social conservatives tend to deplore the former and the Vatican has a somewhat unreasonable animus against the latter. If you chuck into the mix the insistence in framing the anti-abortion discourse in the language of rights it is possible to wonder if the anti-abortion movement is entirely serious.

My own view is that there are circumstances in which recourse to the termination of a pregnancy is morally licit and other circumstances where it is not. However, given the impracticality and paternalism of having each pregnant woman referring the details of her case to a committee of suitably qualified ethicists, I think that the decision must rest with the women concerned. I think, btw, that this implicitly concedes that abortion is not murder. But I think that it is possible to hold that abortion is always morally wrong but that in the current political climate the prudential approach is to lobby for better support for mothers and children and for cheap and reliable contraception.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gildas:
If you chuck into the mix the insistence in framing the anti-abortion discourse in the language of rights it is possible to wonder if the anti-abortion movement is entirely serious.

Funny, IMO, pro can replace anti in that statement and be no less accurate.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Leorning Cniht:
Your claim was "the state does not force you to raise your child, if you don't want to". In the case of abortion, this is exactly what happens - you (unilaterally) choose to have an abortion, there is no more child, you move on.

Once the child is born, then apart from some states with safe haven laws for unwanted newborns, you can't just walk away. You can't just call the state and say "I've changed my mind, I don't want the 5-year-old any more", and have the state say "OK then" and take him off your hands.

You can agree to transfer parental responsibility to someone else, which is adoption, and if you have a baby, especially a white baby, this will be easy. Older kids with special needs? Not so much.

If you really can't cope with parenting your child, the state might take him into care, but this doesn't remove your financial responsibility for him.

Once a child is born, you have responsibility for that child, and the state will make you take responsibility for him, and prosecute you if you don't do an adequate job. The only way you get off the hook is by transferring parental responsibility to someone that the state deems suitable.

I had no idea about any of this; though it definitely fits with my position that, for those of us who believe abortion is morally wrong, our time and focus would be better spent on making adoption easier--and I would add "without placing any more burden on the mother/parents" to the mix.
 
Posted by saysay (# 6645) on :
 
Also focus on affordable medical care. I'm not sure how much Obamacare is going to help with the problem, but for most of my adult life I wouldn't have been able to afford to go through pregnancy and a hospital childbirth.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by saysay:
Also focus on affordable medical care. I'm not sure how much Obamacare is going to help with the problem, but for most of my adult life I wouldn't have been able to afford to go through pregnancy and a hospital childbirth.

Amen. Absolutely.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Gildas:
If you chuck into the mix the insistence in framing the anti-abortion discourse in the language of rights it is possible to wonder if the anti-abortion movement is entirely serious.

Funny, IMO, pro can replace anti in that statement and be no less accurate.
Except for the little problem that there is no pro-abortion movement.
 
Posted by lilBuddha (# 14333) on :
 
Oy. Point is that there is rhetoric on both sides which is ridiculous. Such as the parasite rubbish.
 


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