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Source: (consider it) Thread: Purgatory: Tony Anthony Complete EA Investigation and Report
ExclamationMark
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quote:
Originally posted by opaWim:
If it sounds too good to be true, it usually is.

If it sounds too good to be true - it is always too good top be true.

If it doesn't sound too good to be true, treat it with scepticism.

The big quetion for me is this: "Why do we need these stories of (so called) celebrity conversions?"

Isn't God working in the lives of people around you in your church enough?

It all demonstrates that the church has generally brought into the cult of celebrity and marketing. Believing and living out the gospel is enough and perfectly adequate.

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Tubbs

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People are flawed and will always let you down eventually. God on the hand, not so much.

Remembering some of the TA stuff that I saw kicking around, it was all very focused on TA, there were no third party collaboration etc; he didn’t like being questioned and God seemed to be more a sideshow than the main event.

I’ve heard others with similar ministries talk and they shift the focus away from themselves onto God, their claims can be supported from external sources and they’re happy to take and answer questions.

I know that God working in my life and those around me should be enough … There is a 95 year old lady at our church who has been there since the current premises were built who is simply amazing! She’s still open to whatever work God wants her to do. And she makes the best cake … But like others, I like a bit of inspiration and sometimes celebs are better for that. I’m shallow.

Tubbs

--------------------
"It's better to keep your mouth shut and be thought a fool than open it up and remove all doubt" - Dennis Thatcher. My blog. Decide for yourself which I am

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Baptist Trainfan
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quote:
Originally posted by ExclamationMark:
If it sounds too good to be true - it is always too good to be true.

If it doesn't sound too good to be true, treat it with scepticism.

The big question for me is this: "Why do we need these stories of (so called) celebrity conversions?"

Isn't God working in the lives of people around you in your church enough?

It all demonstrates that the church has generally brought into the cult of celebrity and marketing. Believing and living out the gospel is enough and perfectly adequate.

I couldn't agree more. Just one tiny caveat in the above: I would use the word "caution" instead of "scepticism". The first suggests that one is assessing whether to believe the stories, the second that one has already assumed a default position of not believing them.

I am always extremely wary - to the extent of being a wet blanket! - when someone comes and excitedly tells me a story of a great thing that God is alleged to have done. They expect me to say, "Praise the Lord", but I am unlikely to do so.

The danger of celebrity - and it happened in the days of Martyn Lloyd-Jones, Spurgeon and Wesley, I'm sure - is that people lose their critical faculties and simply lap up the words of "the Lord's anointed" as if it is all Gospel truth.

I am extremely sceptical as soon as money is involved.

[ 08. August 2016, 13:40: Message edited by: Baptist Trainfan ]

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ExclamationMark
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quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by ExclamationMark:
If it sounds too good to be true - it is always too good to be true.

If it doesn't sound too good to be true, treat it with scepticism.

The big question for me is this: "Why do we need these stories of (so called) celebrity conversions?"

Isn't God working in the lives of people around you in your church enough?

It all demonstrates that the church has generally brought into the cult of celebrity and marketing. Believing and living out the gospel is enough and perfectly adequate.

I couldn't agree more. Just one tiny caveat in the above: I would use the word "caution" instead of "scepticism". The first suggests that one is assessing whether to believe the stories, the second that one has already assumed a default position of not believing them.

I am always extremely wary - to the extent of being a wet blanket! - when someone comes and excitedly tells me a story of a great thing that God is alleged to have done. They expect me to say, "Praise the Lord", but I am unlikely to do so.

The danger of celebrity - and it happened in the days of Martyn Lloyd-Jones, Spurgeon and Wesley, I'm sure - is that people lose their critical faculties and simply lap up the words of "the Lord's anointed" as if it is all Gospel truth.

I am extremely sceptical as soon as money is involved.

Thanks BT. I used "scepticism" with good reason although I can see that it does seem somewhat ungracious. I tend to err or the side of "who does this (ministry) all point to?"

Perhaps I worked far too long in the Corporate World - there you learned not to trust too many people, especially where money, ambition and recognition were concerned. Trust had to be earned. Sadly the church is little different whatever the denomination.

Wouldn't it be great if anyone was as good as their word and "what you see is what you get" in character? Sadly that's not the case and I've learned to be wary, having had my trust abused. I struggle to see why church hes need to use celebs with stories to get bums on seats and decisions in the book. I am perhaps on the rebellious end of the conevo/ charismatic constituency.

Tubbs - your 95 y/o sounds great. One lady I take great inspiration from is a lady who was trafficked to the Uk but has now blossomed after getting residency with her daughter. She won a prize awarded by the local council for her work in retraining as a carer. She asked me to the awards ceremony as she wanted to thank the church fore all they'd dome for her. Her full story is amazing but she is so humble - most of the evidence of her witness comes from others not herself.

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Baptist Trainfan
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quote:
Originally posted by ExclamationMark:
I am perhaps on the rebellious end of the conevo/ charismatic constituency.

And long may you remain there! [Smile]
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Tubbs

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quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by ExclamationMark:
If it sounds too good to be true - it is always too good to be true.

If it doesn't sound too good to be true, treat it with scepticism.

The big question for me is this: "Why do we need these stories of (so called) celebrity conversions?"

Isn't God working in the lives of people around you in your church enough?

It all demonstrates that the church has generally brought into the cult of celebrity and marketing. Believing and living out the gospel is enough and perfectly adequate.

I couldn't agree more. Just one tiny caveat in the above: I would use the word "caution" instead of "scepticism". The first suggests that one is assessing whether to believe the stories, the second that one has already assumed a default position of not believing them.

I am always extremely wary - to the extent of being a wet blanket! - when someone comes and excitedly tells me a story of a great thing that God is alleged to have done. They expect me to say, "Praise the Lord", but I am unlikely to do so.

The danger of celebrity - and it happened in the days of Martyn Lloyd-Jones, Spurgeon and Wesley, I'm sure - is that people lose their critical faculties and simply lap up the words of "the Lord's anointed" as if it is all Gospel truth.

I am extremely sceptical as soon as money is involved.

Melon - who sadly doesn't post often any more - has a hilarious story of being the main speaker at a conference and being treated like a Famous Christian. There were people falling over themselves to fulfil his every wish and women flirting with him. His wife and kids were there as well and found the whole thing extremely entertaining.

Melon acknowledged that without the muffled laughter of his nearest and dearest to keep him down to earth, it would have been easy to get caught up in it all.

Tubbs

--------------------
"It's better to keep your mouth shut and be thought a fool than open it up and remove all doubt" - Dennis Thatcher. My blog. Decide for yourself which I am

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Martin60
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Then I recommend Rob Bell and Pete Rollins Tubbs, on tour at the moment, at Steve Chalke's Oasis this weekend. Sold out, although I have two tickets and can't go!

--------------------
Love wins

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SvitlanaV2
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quote:
Originally posted by guthrum:
SvitlanaV2, Martin. My experience was in what is pretty much a middle of the road, rural,group of Anglican churches with very much sub 60 congregations. Interesting in the context of Martin's comments that the leadership at the time were very supportive of Sookhdo's Barnabas and the senior member of the team was trying (with little success) to nudge people in a Charismatic direction.


Ok. I'll have to admit that the 'MOTR' under discussion here seems to be of the specifically CofE variety (and probably CofE in particular regions of the country).

I've spent most of my life in Methodist churches, and the idea that charismatic evangelicalism would be pushed on the average MORT Methodist congregation from above is highly unlikely. The circuit system and the reliance on large numbers of lay preachers would make it very difficult. There are evangelical Methodist congregations (probably in evangelical circuits), but I suspect they've been that way for a long time. They wouldn't have headed in that direction as a result of some recent project involving 'visiting evangelists'.


quote:
Originally posted by Martin60:

SvitlanaV2 said that the church is a free association, one can take it or leave it? How can one take or leave the body of Christ? How can we forsake her as we see the day approaching? I used to take that so seriously, for decades, right up to now.

But people walk away from churches all the time, 'body of Christ' notwithstanding....

We're obviously talking about utterly different social contexts and church cultures here. In your case, the problem is that if you're utterly wedded to the theology presented to you by your church but also unhappy about that very same theology then you're obviously caught in a very awkward place. You feel you can't abandon the 'truth', but OTOH you don't really think what these people are telling you is the truth. An ironic situation!

The ministers and congregations I've been involved with have been far less prescriptive, so the situation you mention is unlikely to arise. The problem we have is that when churches are less wedded to a theology of urgency and severity, there's far less anxiety about leaving, whatever the reasons may be. So you may end up with relatively tolerant but often relatively weak churches.

Still, if you live in areas where most of the churches are quite strong, it should be possible to stick with 'the body of Christ' while avoiding the kind of theology of which you disapprove.

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Martin60
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Er, that ain't my problem. I'm not wedded to any of the theology of any of my local churches beyond the creedal. We'll see how the Baptist-Methodist combo shapes up tomorrow. I do not want to forsake assembling, so I work with the dispossessed on a Friday night as only urban evangelical churches facilitate that. I have to swim in their waters of mandatory magical thinking and pre-modern theology (you know, damnationism, penal substitutionary atonement, proof texting) ALONE, without creating waves and whilst being true to faith. Completely alone. Poor me. God sure does have a funny sense of humour.

--------------------
Love wins

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SvitlanaV2
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I got the impression from what you said earlier that the situation could be a 'problem', or at least a challenge, for people who share the same kind of church background as yourself. But if you've overcome those challenges, that's great.

Maybe at some point you could set up a ministry at the Baptist-Methodist LEP. ISTM that you'd ideally be part of something in a church that's totally supportive, and on the same page as you. This would also be a good witness to the dispossessed people you're working with. (Not necessarily an evangelistic witness, but a sign of unity.)

Anyway, I hope it all works out for the best. You obviously have a strong awareness of your calling, and that's a blessing, certainly not a 'problem'. I wish mine were half as strong!

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PDA
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I met a girl about 4 years ago who suffered from chronic fatigue syndrome.

She met some charismatic Christians who taught her about spiritual attacks.

She then suffered from ALLOT of those too.

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Martin60
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quote:
Originally posted by SvitlanaV2:
I got the impression from what you said earlier that the situation could be a 'problem', or at least a challenge, for people who share the same kind of church background as yourself. But if you've overcome those challenges, that's great.

Maybe at some point you could set up a ministry at the Baptist-Methodist LEP. ISTM that you'd ideally be part of something in a church that's totally supportive, and on the same page as you. This would also be a good witness to the dispossessed people you're working with. (Not necessarily an evangelistic witness, but a sign of unity.)

Anyway, I hope it all works out for the best. You obviously have a strong awareness of your calling, and that's a blessing, certainly not a 'problem'. I wish mine were half as strong!

I mean DAMN SvitlanaV2, I REALLY like you a lot and I'm a ratbag to you, but that ain't how the galaxy rotates. I ain't overcome nuthin', I just internalize it; I have a howling wilderness inside. I won't give anyone a problem if it can be helped, apart from the two guys 11 years ago ... and the damnationist Islamophobic (as in, 'ALL MUSLIMS GO TO HELL' declared to the homeless guys one Sunday afternoon, in church) guy and his magic thinking wife who ran the outreach to the homeless 6 years ago (I'd had it by then and let him have it, both barrels, at a meeting with the assistant vicar ... been a good boy since and always hug him. Even after I took over.).

The ONLY show in town for the homeless on a Friday night is the Charismatic Evangelical Anglican church that I am now utterly post.

I gotta keep going and watch my mouth for the guys. I helplessly love them. I miss them. I worry about them. I'm addicted to addicts. And I'm crap with certain types of helpless guy. Well just one. Who loves me, but he's such a relentlessly unhelpable pain to EVERYBODY. I go all minimal on him now.

There is NO church for 125 miles that is on the same page as me.

Ah well.

--------------------
Love wins

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ExclamationMark
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quote:
Originally posted by Martin60:
quote:
Originally posted by SvitlanaV2:
I got the impression from what you said earlier that the situation could be a 'problem', or at least a challenge, for people who share the same kind of church background as yourself. But if you've overcome those challenges, that's great.

Maybe at some point you could set up a ministry at the Baptist-Methodist LEP. ISTM that you'd ideally be part of something in a church that's totally supportive, and on the same page as you. This would also be a good witness to the dispossessed people you're working with. (Not necessarily an evangelistic witness, but a sign of unity.)

Anyway, I hope it all works out for the best. You obviously have a strong awareness of your calling, and that's a blessing, certainly not a 'problem'. I wish mine were half as strong!

There is NO church for 125 miles that is on the same page as me.
Without becoming too hellish about it, Martin, that's just not true especially if you refer to real care for real people.

To look at it in another way, ever thought of why you're in a minority of one (at lest in your own eyes)?

[ 10. August 2016, 11:12: Message edited by: ExclamationMark ]

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ExclamationMark
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quote:
Originally posted by Martin60:
Then I recommend Rob Bell and Pete Rollins Tubbs, on tour at the moment, at Steve Chalke's Oasis this weekend. Sold out, although I have two tickets and can't go!

Two guys who aren't sure what faith really is? I'm not sure that their "uncertainty" takes people all that far. Trying to get Bell to admit what he really believes is like trying to teach a pig to sing or nailing jelly to a wall.
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Martin60
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That's their saving grace EM. They care. The fact that their theology is away with the fairies is the cross I have to bear.

As for Rob and Brian, their beliefs are perfectly clear to me. Not a fairy in sight.

--------------------
Love wins

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Laurelin
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quote:
Originally posted by Martin60:
Then I recommend Rob Bell and Pete Rollins Tubbs, on tour at the moment, at Steve Chalke's Oasis this weekend. Sold out, although I have two tickets and can't go!

Sold out? That celebrity train is going quite well then. [Biased]

Progressive/emergent leaders have their fans and acolytes just like every other 'celebrity' person in evangelical Christendom does. No difference. Same phenomenon. Emergent sub-culture is as much an echo chamber as anything in evangelical sub-culture. I know that Bell is famous, having appeared on Oprah, but who outside the Christian bubble has HEARD of these people?

You should check out the Stuff Christian Culture Likes site, particularly on Facebook. They target conservative Christian culture - particularly in the US - but they don't spare the white, middle-class males who head up the 'emergent' stuff either.

I prefer simplicity these days: people who aren't famous, who don't have a platform and who don't care about not having a platform.

--------------------
"I fear that to me Siamese cats belong to the fauna of Mordor." J.R.R. Tolkien

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mdijon
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It seems unlikely, Martin, that there are no liberal Christians who care enough to match your standards and that there are no evangelical Christians who are broad-minded enough to match your standards.

--------------------
mdijon nojidm uoɿıqɯ ɯqıɿou
ɯqıɿou uoɿıqɯ nojidm mdijon

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SvitlanaV2
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quote:
Originally posted by Laurelin:

You should check out the Stuff Christian Culture Likes site, particularly on Facebook. They target conservative Christian culture - particularly in the US - but they don't spare the white, middle-class males who head up the 'emergent' stuff either.

I prefer simplicity these days: people who aren't famous, who don't have a platform and who don't care about not having a platform.

One interesting question is, why do the leaders of these movements have to be 'white, middle-class males'? Where are all the women who want to be church leaders? Where are the contemporary female post-evangelical 'emergents' who could be founding their own congregations and writing influential books? You don't need permission to do these things, and modern women have more advantages than their great-grandmothers.

This all brings us back to Tony Anthony. I don't suppose he claimed to be 'emergent' but at least broke the mould in terms of ethnicity. Perhaps that was part of the problem. Did he exaggerate his 'exotic' roots and upbringing in order to boost his profile?

[ 10. August 2016, 12:34: Message edited by: SvitlanaV2 ]

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Sipech
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quote:
Originally posted by SvitlanaV2:
One interesting question is, why do the leaders of these movements have to be 'white, middle-class males'? Where are all the women who want to be church leaders?

Joyce Meyer?

--------------------
I try to be self-deprecating; I'm just not very good at it.
Twitter: http://twitter.com/TheAlethiophile

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Doone
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quote:
Originally posted by Sipech:
quote:
Originally posted by SvitlanaV2:
One interesting question is, why do the leaders of these movements have to be 'white, middle-class males'? Where are all the women who want to be church leaders?

Joyce Meyer?
[Eek!]
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mark_in_manchester

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Nadia Boltz-doodah seems to be making an international-ministry-thing out of all that stuff. I like her, but...she has a platform alright.

--------------------
"We are punished by our sins, not for them" - Elbert Hubbard
(so good, I wanted to see it after my posts and not only after those of shipmate JBohn from whom I stole it)

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la vie en rouge
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The talk of "too good to be true" makes me think that this kind of thing isn’t restricted to Christianity. The first person I thought of, reading these words, was Lance Armstrong.

A cyclist who has never been in the top flight gets cancer. He gets over, comes back it, and "turns into bloody Superman", in the words of the one solitary journalist who looked at him and thought "too good to be true". It took more than ten years of bloody-minded effort to prove that the erstwhile Mr. Armstrong was a fraud. People didn’t want to believe it. It was such an inspiring story and he did such wonderful work for charity after all.

I think there are parallels. People like redemption stories and fairy-tale endings.

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Laurelin
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quote:
Originally posted by Sipech:
Joyce Meyer?

Joyce Meyer is emergent? [Eek!] [Killing me]

quote:
Originally posted by SvitlanaV2:
One interesting question is, why do the leaders of these movements have to be 'white, middle-class males'? Where are all the women who want to be church leaders? Where are the contemporary female post-evangelical 'emergents' who could be founding their own congregations and writing influential books? You don't need permission to do these things, and modern women have more advantages than their great-grandmothers.

Natalie Collins is an upcoming voice. She's on Twitter as godloveswomen. She's a survivor of domestic abuse, a very fiery feminist (often hilariously so), campaigns fiercely against abuse (including abuse in the church) and a very good preacher. She was on Radio 4's Sunday morning service a few weeks ago, preached on Hagar. Excellent stuff. [Smile]

She doesn't identify as emergent, but that's to her credit, IMO, because she doesn't seem interested in trendy labels.

quote:
Originally posted by mark_in_manchester:
Nadia Boltz-doodah seems to be making an international-ministry-thing out of all that stuff. I like her, but...she has a platform alright.

Indeed. I like her too, or at least I like her sermons. She and Rachel Held Evans started out as radical, but I get the impression that they've both become more ... corporate. I think that's a trap people fall into when they acquire a big following.

--------------------
"I fear that to me Siamese cats belong to the fauna of Mordor." J.R.R. Tolkien

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Martin60
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quote:
Originally posted by mdijon:
It seems unlikely, Martin, that there are no liberal Christians who care enough to match your standards and that there are no evangelical Christians who are broad-minded enough to match your standards.

mdijon, in 11 years in 5 congregations, just 2 guys, with whom it is impossible to fellowship. Our home group at our most recent church were lovely and we miss them. The men's group too. Blokes. I miss them very much. But no one one could have a conversation with like here. All trapped in magical thinking. Open to liberal ideas to one degree or another, but at the end of the day ALL, without exception, dependent on the promise of miracles. On magic. Invoking it and seeing it everywhere.

The megachurch I never left is much, MUCH worse, from the top down. That's where the rot starts, as in fish.

Met a perfect post-Baptist Baptist minister last year and his wife, in Cenarth. Like Oasis, it's a long way to go.

I speak in respect of want: for I have learned to aspire to learn, in whatsoever state I am, therewith to be content.

So if you know anywhere where it's possible to have a conversation within a half hour walk from the middle of Leicester, of 300,000 people, let me know mate.

[ 10. August 2016, 13:33: Message edited by: Martin60 ]

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Love wins

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mdijon
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Well from 125 miles to half an hours walk is quite a swish of goal-posts. That aside, can you account for why it might be so very rare to find exactly what you want?

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mdijon nojidm uoɿıqɯ ɯqıɿou
ɯqıɿou uoɿıqɯ nojidm mdijon

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SvitlanaV2
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quote:
Originally posted by Laurelin:
Natalie Collins is an upcoming voice. She's on Twitter as godloveswomen. She's a survivor of domestic abuse, a very fiery feminist (often hilariously so), campaigns fiercely against abuse (including abuse in the church) and a very good preacher. She was on Radio 4's Sunday morning service a few weeks ago, preached on Hagar. Excellent stuff. [Smile]

She doesn't identify as emergent, but that's to her credit, IMO, because she doesn't seem interested in trendy labels.

Sounds interesting.

I think it's impossible to avoid labels, though. 'Fiery feminist' is definitely a label. It suggests that she's at the more liberal end of things, even if she attends a more or less evangelical church - simply because a lot of this lay-led church stuff is coming out of the evangelical churches these days.

If 'emergent' is an undesirable term that's just because it's less well known than 'evangelical', even though evangelical itself means all things to all men. 'Liberal' doesn't seem to have much grass-roots traction at all, although it's a meaningful term to the clergy and to academics.

All other church identities (and even post-church thinking) seem to measure themselves against evangelicalism these days, which is a surprising turn of events. It's probably a sign of secularisation.

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ExclamationMark
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quote:
Originally posted by Martin60:
quote:
Originally posted by mdijon:
It seems unlikely, Martin, that there are no liberal Christians who care enough to match your standards and that there are no evangelical Christians who are broad-minded enough to match your standards.

mdijon, in 11 years in 5 congregations, just 2 guys, with whom it is impossible to fellowship. Our home group at our most recent church were lovely and we miss them. The men's group too. Blokes. I miss them very much. But no one one could have a conversation with like here. All trapped in magical thinking. Open to liberal ideas to one degree or another, but at the end of the day ALL, without exception, dependent on the promise of miracles. On magic. Invoking it and seeing it everywhere.

The megachurch I never left is much, MUCH worse, from the top down. That's where the rot starts, as in fish.

Met a perfect post-Baptist Baptist minister last year and his wife, in Cenarth. Like Oasis, it's a long way to go.

I speak in respect of want: for I have learned to aspire to learn, in whatsoever state I am, therewith to be content.

So if you know anywhere where it's possible to have a conversation within a half hour walk from the middle of Leicester, of 300,000 people, let me know mate.

Martin, I'm less than 125 miles from you SSW and you will find that kind of conversation in our church, although many would see us as con evo with charismatic overtones.

Certainly there's some "magic" as you call it - there has to be if the Spirit is involved - but it isn't something which suspends credibility. It isn't freaky and jump about stuff, just a readiness to listen to God.

We do care ....

This morning for example I have followed up on
- installing curtain rails for a lady in a new house (Trafficked to the uk with her daughter)

- 2 people home from hospital

- 1 couple with the husband admitted ditto

- arrange a meeting with someone to reflect on their experience at a conferenece

- put together a paper to our church leaders to discuss how we support families abandoned by the government as the children's centre closed. Answer - we will let the groups have our premises for free

- discuss how CAP can work across churches to meet the needs of the 15% in this town who are struggling (20% of working people here are on living wage) etc etc

- arranged a visit this pm to see someone in a secure unit

So it goes on and that's only a flavour of 3 hours work this morning. We are not anything special nor are we unique. Like most churches we are trying to build bridges by loving. The fact that some dislike our theology ain't my problem.

You can find plenty of conversations in Leicester, Martin. My daughter lives there.

I'm getting a very uncomfortable feeling that the conversation will only take place if it meets all the criteria you want from it. Do we have the old combative Martin back with us?

[ 11. August 2016, 10:34: Message edited by: ExclamationMark ]

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ExclamationMark
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quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Laurelin:
Natalie Collins is an upcoming voice. She's on Twitter as godloveswomen. She's a survivor of domestic abuse, a very fiery feminist (often hilariously so), campaigns fiercely against abuse (including abuse in the church) and a very good preacher. She was on Radio 4's Sunday morning service a few weeks ago, preached on Hagar. Excellent stuff. [Smile]

She doesn't identify as emergent, but that's to her credit, IMO, because she doesn't seem interested in trendy labels.

Sounds interesting.

I think it's impossible to avoid labels, though. 'Fiery feminist' is definitely a label. It suggests that she's at the more liberal end of things, even if she attends a more or less evangelical church - simply because a lot of this lay-led church stuff is coming out of the evangelical churches these days.

If 'emergent' is an undesirable term that's just because it's less well known than 'evangelical', even though evangelical itself means all things to all men. 'Liberal' doesn't seem to have much grass-roots traction at all, although it's a meaningful term to the clergy and to academics.

All other church identities (and even post-church thinking) seem to measure themselves against evangelicalism these days, which is a surprising turn of events. It's probably a sign of secularisation.

Emergent means all things to all people too. What's it emerging into and what's it emerging from?

Most emerging theology is old liberalism repackaged - what was once called the social gospel, this time with a dash of liberation theology and a trace of mysticism.

I'm rather jaundiced about emergent and "new" churches - as in this back yard they seem to be as self absorbed as anyone else. A major social upheaval has taken place here and the emergent groups for all their posturing on justice have done precisely nothing.

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Gamaliel
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That doesn't surprise me, EM but would you have had them do?

I'm not sure any churches I know are geared up to deal with major social upheavals, at least not alone. You need a multi-agency approach to social upheavals. Any one individual church - or any other organisation for that matter - can't tackle a wider issue of that kind on their own.

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quote:
Originally posted by Gamaliel:
That doesn't surprise me, EM but would you have had them do?

I'm not sure any churches I know are geared up to deal with major social upheavals, at least not alone. You need a multi-agency approach to social upheavals. Any one individual church - or any other organisation for that matter - can't tackle a wider issue of that kind on their own.

At least they could have worked with some of the other churches who firstly lobbied against the cuts and then have provided facilities for the groups to meet post cuts.

Mind you they are not alone. Other churches in the town who profess a commitment to social justice - and who are quick enough to complain about international and national issues - are strangely silent when it comes to their own back yards. The Quakers seem to be the worst of the lot.

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Stetson
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Exclamation Mark wrote:

quote:
Mind you they are not alone. Other churches in the town who profess a commitment to social justice - and who are quick enough to complain about international and national issues - are strangely silent when it comes to their own back yards. The Quakers seem to be the worst of the lot.
Can you provide some examples of this Quaker hypocrisy? Not that I'm doubting you, just curious.

[ 11. August 2016, 12:17: Message edited by: Stetson ]

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Gamaliel
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More generally, as clearly I can't speak about EM's locality as I'm largely unfamiliar with it, my impression of the Quakers is that they're stronger on bigger-picture issues - globalisation, peace, equality issues etc - than they are on parish-pump or back-yard ones. But the mileage may vary.

More generally, EM's hitting on an area that interests me insofar as I'm struggling to see how any of the churches - at least where I am - can do much more than the food-bank or street-pastor type initiatives that seem to be de rigeur these days.

Sure, there are people from local churches involved in local politics - across all major political parties ... but that's an individual thing, of course, rather than a corporate/congregational one.

I'm not sure what we're expecting to see, particularly given that most churches seem to have all on to keep themselves going and to sort out the worship and pastoral aspects - let alone get involved with anything else.

It shouldn't be like that, of course, but I'm struggling to think of how things could be configured otherwise.

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Gamaliel
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I boarded this thread before I spotted Baptist Trainfan's earlier appeal for me to do so.

I'm puzzled as to the grounds on which this appeal was made. My oddity?

[Biased]

Given that there was the exchange about 60-odd or '60 odd' ...

Perhaps, though, it was because I've been involved with both Baptist and Anglican congregations - as well as the 'new church' scene at one time ...

Not sure how that qualifies me over and against anyone else here to comment on these things.

I think, as several posters have indicated, that these sort of things are worth watching out for and guarding against in all manner of settings - not just charismatic evangelical ones - and not just in churches either - as La Vie en Rouge's very good point about Lance Armstrong demonstrates.

But I do think, as guthrum's story indicates, that charismatic evangelicals are particularly prone to switch off their critical faculties to a certain extent - but for all that, I can cite instances where charismatic evangelical church leaders have exercised considerable discernment and stepped in to protect their congregations from odd-balls and 'wrong uns'.

The problem is that some of the whackier stuff comes in from sources which they respect or are prepared to give the benefit of the doubt.

I'm not advocating church leaders becoming paranoid or going around stomping on everything that comes from outside or which bubbles up within their own setting - but a healthy dose of scepticism and common sense doesn't go amiss.

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quote:
Originally posted by Stetson:
Exclamation Mark wrote:

quote:
Mind you they are not alone. Other churches in the town who profess a commitment to social justice - and who are quick enough to complain about international and national issues - are strangely silent when it comes to their own back yards. The Quakers seem to be the worst of the lot.
Can you provide some examples of this Quaker hypocrisy? Not that I'm doubting you, just curious.
Yep. Raising questions of military training of boys at public schools (none in our backyard), support for national initiatives against benefit reforms - whilst not supporting the social justice issues on their doorstep. Nice people I agree but as soon as it gets personal - like attempting to work together to support struggling families - things fall apart. We'e all as guilty as not putting our money, time and care where we are
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ExclamationMark
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quote:
Originally posted by Gamaliel:
The problem is that some of the whackier stuff comes in from sources which they respect or are prepared to give the benefit of the doubt.

I'm not advocating church leaders becoming paranoid or going around stomping on everything that comes from outside or which bubbles up within their own setting - but a healthy dose of scepticism and common sense doesn't go amiss.

Yep, I'm with you there Gam. Why do I need to go to Lakeland/Reading/Cwmbran? God is working in the lives of ordinary people in the town around me - I don't need a "celebrity" to endorse the love I see going on from churches in my town.

I'll repeat what I said earlier - much of the church is as guilty as the outside world is in following "celebrities" It doesn't matter whether you are con evo, fundamentalist, pentecostalist, liberal, angle catholic - every tribe has its celebrity shamen.

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Baptist Trainfan
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quote:
Originally posted by Gamaliel:
I boarded this thread before I spotted Baptist Trainfan's earlier appeal for me to do so.

I'm puzzled as to the grounds on which this appeal was made. My oddity?

No - for (as you mention) your experience in, and wisdom about, the charismatic world.

[ 11. August 2016, 18:43: Message edited by: Baptist Trainfan ]

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Penny S
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It's not just military training in public schools (as in private, for those confused by our nomenclature), but its extension into state schools, and the bright idea of getting the ex-military in as not-trained-like-the-existing- teachers teaching staff, which looked odd. Along with visits from the military to show off their gear, Armed Forces Day and so on. Antennae were twitching - maybe mistakenly. We've had a long time without seeing much military presence away from places like Catterick and Camberley.

However, the Meetings I know about are involved in local issues - but bear in mind that some are very small, and don't have many bodies to spread tasks among. There is involvement with local foodbanks, for example. (Not sure if support for refugees in the local area counts as local, though.)

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Gamaliel
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Thanks - and I agree with EM about the celebrity thing not being restricted to any one tradition. I suppose there's always been an element of it and the whole Saint thing is connected to all that to some extent - although at least they're dead first ...

To an extent, I think we can't avoid it. The issue is how we handle it.

There are parallel issues in any form of human activity - from sport to horticulture. I

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quote:
Originally posted by ExclamationMark:
It doesn't matter whether you are con evo, fundamentalist, pentecostalist, liberal, angle catholic - every tribe has its celebrity shamen.

As an example of wackiness from Catholic realms, I offer Vassula Ryden who appears to have enraptured several otherwise wise Catholics (and Angle [sic, love it!] Catholics).

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SvitlanaV2
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quote:
Originally posted by ExclamationMark:
Why do I need to go to Lakeland/Reading/Cwmbran? God is working in the lives of ordinary people in the town around me - I don't need a "celebrity" to endorse the love I see going on from churches in my town.

I'll repeat what I said earlier - much of the church is as guilty as the outside world is in following "celebrities" It doesn't matter whether you are con evo, fundamentalist, pentecostalist, liberal, angle catholic - every tribe has its celebrity shamen.

FWIW, my experience of MOTR churches doesn't indicate that there's an endless, exaggerated interested in celebrities there. At least, not so much at the grass-roots level. Among the intellectuals and the clergy there's certainly some interest in fairly liberal theologians and commentators.

In the cities there may some be engagement with urban and black theologians - and some of these people should possibly be more rather than less 'celebrated' than they are in the congregations.

Anyway, on a more frivolous note, MOTR church worship is defined by its low-key traditionalism, so why shouldn't it be livened up by a moderately famous 'celebrity' sometimes? IMO there's little likelihood of MOTR churchgoers being led astray by these contacts. Or not to any greater extent than they might be led astray by their own in-house theology....

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Martin60
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Originally posted by EM: Martin, I'm less than 125 miles from you SSW and you will find that kind of conversation in our church, although many would see us as con evo with charismatic overtones.

Martin: EM, you CANNOT here. At all. You CANNOT in Warwickshire, Northamptonshire or Leicestershire. Not with ANYONE like-minded. And I can't see how one could in yours. One can in Waterloo.

Certainly there's some "magic" as you call it - there has to be if the Spirit is involved - but it isn't something which suspends credibility. It isn't freaky and jump about stuff, just a readiness to listen to God.

ANY claim of magic suspends credibility. By definition. Lack of magic, or at the very least open acceptance of challenge to it, facilitates the Spirit of truth. I ACCEPT that belief in magic goes hand in hand with CARE in a tiny minority, that the two are inextricably linked in most socially active, serving Christians. I see that all the time. Whilst seeing no magic at all. Magic is in the bias of the beholder. I tolerate invisible, unfelt, indetectable magic all around me for the privilege of serving, swimming in a tiny shoal calved off from a massive one awash with magic that has no social impact whatsoever, beyond people being marginally 'transformed' be their Jesus narrative. Magic comes with a MASSIVE opportunity cost that 99% prevents the church serving any others apart from itself.

We do care ....

Aye. 1%. Me too. Not that I AM the 1%. I care 1% by quantifying my time. YOU obviously fare MUCH better. As a professional? Or are you a tentmaker?

This morning for example I have followed up on
- installing curtain rails for a lady in a new house (Trafficked to the uk with her daughter)

- 2 people home from hospital

- 1 couple with the husband admitted ditto

- arrange a meeting with someone to reflect on their experience at a conferenece

- put together a paper to our church leaders to discuss how we support families abandoned by the government as the children's centre closed. Answer - we will let the groups have our premises for free

Spot on.

- discuss how CAP can work across churches to meet the needs of the 15% in this town who are struggling (20% of working people here are on living wage) etc etc

That's a start.

- arranged a visit this pm to see someone in a secure unit

I've done a couple of those. And many more psychiatric unit visits. Well done.

So it goes on and that's only a flavour of 3 hours work this morning. We are not anything special nor are we unique. Like most churches we are trying to build bridges by loving. The fact that some dislike our theology ain't my problem.

Exactly, beliefs are two a penny and the gospel is preached by action, not words. How much were you paid for that?

You can find plenty of conversations in Leicester, Martin. My daughter lives there.

What church? What church fellowship?

I'm getting a very uncomfortable feeling that the conversation will only take place if it meets all the criteria you want from it. Do we have the old combative Martin back with us?

He never went away mate. The only criteria I have for conversation is that there can be one. There CANNOT be with anyone like minded or any AT ALL in any of the fellowships I have experienced in the past 11 years except in our little, backward village church home and men's groups.

I LOVE our Friday night outreach to the dispossessed. I love the self-sacrificial young woman who runs it. ENTIRELY paternally-fraternally I assure you. She, literally, trusts me with her life. We took 9 of the guys abseiling, walking and canoeing in Derbyshire in June. I'm HORRIFIED at her theology - full monte PSA - and its actual sharp end impact. And I NEVER say a word. I was stricken by her trying to "evangelize" a broken Muslim guy (of which we get a constant stream) by telling him it had to be Jesus only NOW and Muhammad was nothing. Funnily enough he's not been back.


...
Emergent means all things to all people too. What's it emerging into and what's it emerging from?

Postmodernism. Modernism. And medievalism. And fundamentalism. And Tradition. And magical thinking. And patriachy. And imperialism. And castration. Babylon.

Most emerging theology is old liberalism repackaged - what was once called the social gospel, this time with a dash of liberation theology and a trace of mysticism.

You can't keep a great combination down. Especially when it comes from conservatives.

I'm rather jaundiced about emergent and "new" churches - as in this back yard they seem to be as self absorbed as anyone else. A major social upheaval has taken place here and the emergent groups for all their posturing on justice have done precisely nothing.

NOW you're talking! Say it brother, say it. Seriously. Although you have a massive blindspot to what Steve Chalke is doing just down the road from Banbury or up the road from Swindon.

And, of course, the peerless achievements of Saint Martin Luther, Dr. King, who stood on the shoulders of the social gospel giants of early C20th N. America.

He was worth his salt and then some.


[ 11. August 2016, 21:31: Message edited by: Martin60 ]

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ExclamationMark
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quote:
Originally posted by Martin60:
Originally posted by EM: Martin, I'm less than 125 miles from you SSW and you will find that kind of conversation in our church, although many would see us as con evo with charismatic overtones.

Martin: EM, you CANNOT here. At all. You CANNOT in Warwickshire, Northamptonshire or Leicestershire. Not with ANYONE like-minded. And I can't see how one could in yours. One can in Waterloo.

Certainly there's some "magic" as you call it - there has to be if the Spirit is involved - but it isn't something which suspends credibility. It isn't freaky and jump about stuff, just a readiness to listen to God.

ANY claim of magic suspends credibility. By definition. Lack of magic, or at the very least open acceptance of challenge to it, facilitates the Spirit of truth. I ACCEPT that belief in magic goes hand in hand with CARE in a tiny minority, that the two are inextricably linked in most socially active, serving Christians. I see that all the time. Whilst seeing no magic at all. Magic is in the bias of the beholder. I tolerate invisible, unfelt, indetectable magic all around me for the privilege of serving, swimming in a tiny shoal calved off from a massive one awash with magic that has no social impact whatsoever, beyond people being marginally 'transformed' be their Jesus narrative. Magic comes with a MASSIVE opportunity cost that 99% prevents the church serving any others apart from itself.

We do care ....

Aye. 1%. Me too. Not that I AM the 1%. I care 1% by quantifying my time. YOU obviously fare MUCH better. As a professional? Or are you a tentmaker?

This morning for example I have followed up on
- installing curtain rails for a lady in a new house (Trafficked to the uk with her daughter)

- 2 people home from hospital

- 1 couple with the husband admitted ditto

- arrange a meeting with someone to reflect on their experience at a conferenece

- put together a paper to our church leaders to discuss how we support families abandoned by the government as the children's centre closed. Answer - we will let the groups have our premises for free

Spot on.

- discuss how CAP can work across churches to meet the needs of the 15% in this town who are struggling (20% of working people here are on living wage) etc etc

That's a start.

- arranged a visit this pm to see someone in a secure unit

I've done a couple of those. And many more psychiatric unit visits. Well done.

So it goes on and that's only a flavour of 3 hours work this morning. We are not anything special nor are we unique. Like most churches we are trying to build bridges by loving. The fact that some dislike our theology ain't my problem.

Exactly, beliefs are two a penny and the gospel is preached by action, not words. How much were you paid for that?

You can find plenty of conversations in Leicester, Martin. My daughter lives there.

What church? What church fellowship?

I'm getting a very uncomfortable feeling that the conversation will only take place if it meets all the criteria you want from it. Do we have the old combative Martin back with us?

He never went away mate. The only criteria I have for conversation is that there can be one. There CANNOT be with anyone like minded or any AT ALL in any of the fellowships I have experienced in the past 11 years except in our little, backward village church home and men's groups.

I LOVE our Friday night outreach to the dispossessed. I love the self-sacrificial young woman who runs it. ENTIRELY paternally-fraternally I assure you. She, literally, trusts me with her life. We took 9 of the guys abseiling, walking and canoeing in Derbyshire in June. I'm HORRIFIED at her theology - full monte PSA - and its actual sharp end impact. And I NEVER say a word. I was stricken by her trying to "evangelize" a broken Muslim guy (of which we get a constant stream) by telling him it had to be Jesus only NOW and Muhammad was nothing. Funnily enough he's not been back.


...
Emergent means all things to all people too. What's it emerging into and what's it emerging from?

Postmodernism. Modernism. And medievalism. And fundamentalism. And Tradition. And magical thinking. And patriachy. And imperialism. And castration. Babylon.

Most emerging theology is old liberalism repackaged - what was once called the social gospel, this time with a dash of liberation theology and a trace of mysticism.

You can't keep a great combination down. Especially when it comes from conservatives.

I'm rather jaundiced about emergent and "new" churches - as in this back yard they seem to be as self absorbed as anyone else. A major social upheaval has taken place here and the emergent groups for all their posturing on justice have done precisely nothing.

NOW you're talking! Say it brother, say it. Seriously. Although you have a massive blindspot to what Steve Chalke is doing just down the road from Banbury or up the road from Swindon.

And, of course, the peerless achievements of Saint Martin Luther, Dr. King, who stood on the shoulders of the social gospel giants of early C20th N. America.

He was worth his salt and then some.

A lot to reply to but here's a few

1. My daughter doesn't attend a church. That doesn't stop her being involved in the conversations you mention with people who are church goers and who do have the conversations and do the walk. She works in a pretty challenging environment where questions of life and death and suffering are hourly issues.

2. I know Northamptonshire pretty well. There are several churches to my personal knowledge across number of denominations where the things you mention are happening even as we speak.

3. I also know Banbury (sort of) and Swindon (passing acquaintance with Christian friends there). I've not heard of Steve Chalke in those parts - whats he doing there according to what you know? Yep irl I don't happen to see well at all, but spiritually I think I'd have heard from my mates or at first hand what Chalke doing around Banbury and/or Swindon. Please enlighten me - I am actually interested to know.

Again even in London or elsewhere what Steve Chalke is doing is not unique only in the combination he does it in.

4. The only magic is what the Spirit does. It isn't magic it is trusting God. No wacky ideas, prophecies or celebrities here - just opening the bible and linking our faith and our walking (living) by discussing and exploring together. Martin, I feel you are deliberately playing on this one. Do you honestly believe that there's no transcendence at all? How do you then explain the work of the slum anglo catholic parishes?

5. I'm not a tentmaker. I happen to be a recognised minister - although I believe we're all that and I just happen to be paid to serve 24/7 through the church. I'd be interested for your view on what denomination and/or group you think I'm part of.

I happen to have done a few other things in life - I'm probably one of the few ministers who came from a council estate and worked as a labourer. I have university level qualifications - pretty unusual for people from my background - and spent 17 years as a Building Society employee. So yes, I've seen a bit of life from a number of perspectives - but in each time/place I've looked to be more than 1% for God and others. What i do now is only a continuation of what I've always done and I find it thoroughly compatible with a con - evo - charis framework: that is the essence of seeking his Kingdom (work) and his righteousness (actions).

6. I'm not 1% now either. IME in this neck of the woods the commitment is much greater ... and this is allegedly a problem town.

7. As regards the payment for the first 3 hours of the day it would work out below minimum wage if you divide income by hours. I do, though, get the feeling that your comment was a sarcastic one - you do know better than that.

8. There's nothing new in emergent which makes it a very hypocritical movement in some ways as it always seeks to claim to be "a new thing." It's far from that. Some of us have memories!

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guthrum
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quote:
Originally posted by Gamaliel:
Thanks - and I agree with EM about the celebrity thing not being restricted to any one tradition. I suppose there's always been an element of it and the whole Saint thing is connected to all that to some extent - although at least they're dead first ...

To an extent, I think we can't avoid it. The issue is how we handle it.

There are parallel issues in any form of human activity - from sport to horticulture. I

I agree completely Gamaliel. My experience was certainly not of one tradition, Charismatic or otherwise, being solely responsible. Indeed there were older and wiser heads from that tradition who had seen it all before. Unfortunately they tended just to shrug their shoulders and watch from the sidelines.

The key issues in handling things badly, it seems me, included; sub groups within the church, be that clergy or those of similar spirituality, closing ranks when faced with questions about the integrity of the evangelist concerned. And those groups being very heavily invested in the success of the event by claiming it as a sign of revival in the area well before it happened. The latter led to otherwise sensible, straightforward, people being prepared to engage in outright deception. I recall witnessing a rehearsal at which various 'spontaneous' acts were practised. Those who would respond to an altar call knew where to sit to distribute them amongst the anticipated crowd', the group who would begin singing in tongues were placed at the front, etc etc. This was all reinterpreted after the event as simply making those the spirit moved feel more comfortable responding.

I think that once people had been involved in the deception in some small way then it was much harder for them to see some of the other stuff as anything other than hyperbole or showmanship which was justified in the course of saving souls. Add a sprinkling of spiritual warfare and it was very easy to portray those questioning what went on as working for the other side, albeit as innocent dupes.


As to how to deal with it, then this is where I hoped that being part of a larger body would provide some oversight or at least some means of expressing concerns when things couldn't be resolved locally. Unfortunately in my particular Anglican context there did not seem to be any functioning oversight. I was quite hearted to find that the EA had commissioned a report/investigation in the case of TA. Perhaps there is a need for some kind of ongoing group to monitor this sort of thing generally, at least to act as a collecting point for concerns. A very difficult task I am sure.

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Baptist Trainfan
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quote:
Originally posted by guthrum:
I recall witnessing a rehearsal at which various 'spontaneous' acts were practised. Those who would respond to an altar call knew where to sit to distribute them amongst the anticipated crowd', the group who would begin singing in tongues were placed at the front, etc etc. This was all reinterpreted after the event as simply making those the spirit moved feel more comfortable responding.

I had heard anecdotally of that kind of thing going on (and seen it played out in Steve Martin's film "Leap of Faith"). But I had never heard from anyone who'd seen it first hand, such as yourself, so thank you. There is no excuse whatsoever for that kind of thing and the deception dishonours God.
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Gamaliel
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To be fair, in the whole time I was involved with the charismatic scene I never (consciously) came across anything that I would describe as cynically planned manipulation of that kind - planting people in the crowd and so on ...

I'd suggest, from my own experience over several decades, that such things are comparatively rare - but I don't doubt your account for one minute.

More typically, it was a case of over-egged expectations and a level of emotional investment that makes it difficult - but not impossible - for people to acknowledge and admit they got it wrong.

We used to joke that we needed very short memories to remain involved for any considerable period of time ... [Biased]

That said, I did see some seriously manipulative practices at times - particularly around fund-raising techniques - 'heap offerings' and the like.

In fairness, I also saw some of these practices addressed and rectified to some extent too.

I was involved with the Toronto thing when it first 'broke out' and soon realised how easy it was to create a sense of expectation and self-fulfilling prophecy as it were when people were expectant and susceptible.

I quickly backed away from the whole thing when I realised how easily I could induce particular reactions or ride the wave as it were ...

I later read accounts by Baptist and other ministers who'd felt the same and who'd recognised the dangers before things got out of hand.

I wasn't in leadership but I can imagine how the temptations to milk these things could easily creep in - initially in very subtle ways.

The problems really start, I think, when a whole 'ministry' or approach is predicated on these things.

I don't know EM, other than through his posts here, but my impression would be that in his particular charismatic evangelical setting things are more 'holistic' if you like and they have other and wider concerns - so the chances of EM's congregation going overboard on the latest charismatic fad and so on would, I think, be fairly remote.

One of the disappointing things, I think, about Anglican charismatic evangelicals - and I'm speaking very bluntly and frankly here - is that whilst they certainly do have a degree of discernment, they are so desperate for 'results' - because of the national picture of overall decline - that they allow themselves to overlook or disregard certain harmful influences and practices that have percolated in from the wider charismatic scene.

I was aghast when I first encountered hints of prosperity-gospel or even 'faith' teaching among evangelical charismatic Anglicans. I'd assumed - incorrectly - that denominational and 'traditional' filters were in place to weed out that kind of crap before it actually arrived in the pews.

Don't get me wrong, I don't wish to exaggerate or become paranoid but there is something rotten in the state of charismaticdom and we are wise if we exercise vigilance at all times.

There's a pong beneath the pews. The sewers are overflowing. Someone needs to sweep the shit from the Augean Stables.

--------------------
Let us with a gladsome mind
Praise the Lord for He is kind.

http://philthebard.blogspot.com

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Baptist Trainfan
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quote:
Originally posted by Gamaliel:
One of the disappointing things, I think, about Anglican charismatic evangelicals - and I'm speaking very bluntly and frankly here - is that whilst they certainly do have a degree of discernment, they are so desperate for 'results' - because of the national picture of overall decline - that they allow themselves to overlook or disregard certain harmful influences and practices that have percolated in from the wider charismatic scene.

I am intrigued that you think that this is a particularly Anglican failing ... could you "unpack" your thinking a bit more, please?
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ExclamationMark
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quote:
Originally posted by Gamaliel:
I don't know EM, other than through his posts here, but my impression would be that in his particular charismatic evangelical setting things are more 'holistic' if you like and they have other and wider concerns - so the chances of EM's congregation going overboard on the latest charismatic fad and so on would, I think, be fairly remote.

One of the disappointing things, I think, about Anglican charismatic evangelicals - and I'm speaking very bluntly and frankly here - is that whilst they certainly do have a degree of discernment, they are so desperate for 'results' - because of the national picture of overall decline - that they allow themselves to overlook or disregard certain harmful influences and practices that have percolated in from the wider charismatic scene.

Those are very kind remarks Gam! Thank you. Working with other churches and having a broader community spectrum does tend to move the focus away from congregational navel gazing .... plus we are quite a traditional church is terms of our governance. the checks and balances are held through our gathering together as members and as a whole community. It might help that I'm a trifle cynical about all sorts of claims - a background in the Finance world (with a secondment in marketing to project manage a very well known financial product), tends to bring tht sort of attitude to the table.

God does work - and in ways we don't anticipate - but my main prep for all that is consistent bible teaching, pastoral support and listening. There isn't any rocket science.

I know what you mean by some of the Anglican excesses. A few months ago, 5 of us from our place attended a "Praying for Healing" day course run at a local church by New Wine. All the excesses were there - stories of past healings, raised expectations, demonology etc etc. All 5 of us would be seen as mildly/mainstream charismatic but all of us came away disturbed. If that is the normal fare then Houston we have a big, big problem. [That concern apart Mrs Mark - a palliative care/elderly care nurse of some 37 experience was horrified at the cavalier medical knowledge. Some statements were blatantly wrong and if action followed the course advised that would make thing wworse not better]. We met after to talk it through as I did with a local Vicar who was similarly concerned - she too is charismatic.

It's part of the celebrity thing, I think. In this case not a person as such but the attendant results/fruit from that person. It's a numbers/healing game. I don't see many churches holding together a theology of suffering alongside a theology of healing: we do - I'd encourage others to explore it too. We find cause for celebration not in celebrity but in (say) a house for a trafficked lady whose daughter aged 11 now has her own bedroom for the first time ever. Just watch that smile! That's real healing.

It isn't confined to Anglicans. I notice a tendency in some of the baptist churches, especially those with BME congregations to follow some of the God Channel techniques and personnel. One church used to have a sign outside it listing the regular meetings -- one meeting was billed as "Deliverance Ministry" by appointment on Tuesday Evening. I've always wondered what the demons got up to the rest of the time.

Id

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SvitlanaV2
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quote:
Originally posted by ExclamationMark:
quote:
Originally posted by SvitlanaV2:

If 'emergent' is an undesirable term that's just because it's less well known than 'evangelical', even though evangelical itself means all things to all men.

Emergent means all things to all people too. What's it emerging into and what's it emerging from?

Most emerging theology is old liberalism repackaged - what was once called the social gospel, this time with a dash of liberation theology and a trace of mysticism.

But 'old liberalism repackaged' seems to be what a number of people, on the Ship and elsewhere, want. They want churches that are as energetic and appealing as the more familiar evangelical ones, while being more liberal regarding personal morality and probably also less strident on certain contentious doctrinal issues. (And as interested in 'celebrities' as your average URC member, too.)

quote:

I'm rather jaundiced about emergent and "new" churches - as in this back yard they seem to be as self absorbed as anyone else. A major social upheaval has taken place here and the emergent groups for all their posturing on justice have done precisely nothing.

Churches are socially conservative institutions largely patronised by amateurs and volunteers, so it's obviously going to take time to work out how to respond to 'major social upheavals'. Hopefully the new church movements will find their own way of getting involved eventually.

It's also the case, I think, that each kind of church will, or perhaps should, have its own strengths, just as each tends to attract a particular kind of demographic. Churches that don't have the right gifts, training or courage to do long-term work with refugees or the homeless, for example, might still be able to offer help with fundraising, perhaps. If there are good ecumenical links there should be something that the newer groups can be encouraged to contribute.

[ 13. August 2016, 14:07: Message edited by: SvitlanaV2 ]

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ExclamationMark
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quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by SvitlanaV2:

If 'emergent' is an undesirable term that's just because it's less well known than 'evangelical', even though evangelical itself means all things to all men.

Emergent means all things to all people too. What's it emerging into and what's it emerging from?

Most emerging theology is old liberalism repackaged - what was once called the social gospel, this time with a dash of liberation theology and a trace of mysticism.

But 'old liberalism repackaged' seems to be what a number of people, on the Ship and elsewhere, want. They want churches that are as energetic and appealing as the more familiar evangelical ones, while being more liberal regarding personal morality and probably also less strident on certain contentious doctrinal issues.

quote:

I'm rather jaundiced about emergent and "new" churches - as in this back yard they seem to be as self absorbed as anyone else. A major social upheaval has taken place here and the emergent groups for all their posturing on justice have done precisely nothing.

Churches are socially conservative institutions largely patronised by amateurs and volunteers, so it's obviously going to take time to work out how to respond to 'major social upheavals'. Hopefully the new church movements will find their own way of getting involved eventually.

It's also the case, I think, that each kind of church will, or perhaps should, have its own strengths, just as each tends to attract a particular kind of demographic. Churches that don't have the right gifts, training or courage to do long-term work with refugees or the homeless, for example, might still be able to offer help with fundraising, perhaps. If there are good ecumenical links there should be something that the newer groups can be encouraged to contribute.

It may be what we want - but is it where God is? I'm not convinced. To me, the emergent church (perhaps the church in general), is now very good at conversation, dialogue and reconstruction - it's not that good at constructive, united life changing action undergirded by a radical faith biblically founded. We want our cake and eat it too.

All the "issues" under debate at the current time are a superficial expression of the deeper question - how do we, how might we, how can e interpret the bible today? How do we express hope unless it is in the language of the cross, the crown and the kingdom?

Each church should be what it is. We aren't clones but we can express common truths (the creeds) in a multiplicity of ways. Some will resource, some will do. It's when the common truths and goals are missing, that the church misses the mark. I think that for lots of churches that's exactly where we are - too bothered about conversation to get down and get our hands dirty.

I don't know why, for example, our church is growing except that God is ding it. There's no program - hopefully just love and a commitment to grow and learn together.

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Baptist Trainfan
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quote:
Originally posted by ExclamationMark:
I don't see many churches holding together a theology of suffering alongside a theology of healing: we do - I'd encourage others to explore it too. We find cause for celebration not in celebrity but in (say) a house for a trafficked lady whose daughter aged 11 now has her own bedroom for the first time ever. Just watch that smile! That's real healing.

Brilliant! "But what's that got to do with the Gospel?", some will say. Aaargh!

quote:
One church used to have a sign outside it listing the regular meetings -- one meeting was billed as "Deliverance Ministry" by appointment on Tuesday Evening. I've always wondered what the demons got up to the rest of the time.

Love it!! [Cool]

[ 13. August 2016, 14:34: Message edited by: Baptist Trainfan ]

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