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Source: (consider it) Thread: Enid Blyton - trouble in toyland
leo
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quote:
Originally posted by Anglican't:
quote:
Originally posted by leo:
There are plenty of racist examples in Blyton - like when Noddy is in a car and lots of gollywogs pop up from hiding, take him to the woods and strip him naked. (echoes the 'How many niggers can you get into a mini?' 'joke'.)

Does it? I've never read a Noddy book at all, but Wikipedia tells me that 17 of the 24 Noddy books were published before 1959 (when the Mini was introduced) which rather suggests that wasn't Blyton's intention at all.

PS

I haven't heard this 'joke'. What is the 'punchline' to it?

The 'joke' updated to a mini - its origins may well have been a horse and cart. There was certainly a telephone box version.

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leo
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quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by leo:
Blyton;s golliwogs are always naughty, as in the 'dark, dark wood'story.

Hardly true, one example does not make for a confirmed fact in all situations.
Yopu mistake my one example t be unique.
Read Here Comes Noddy Again, Five Fall into Adventure (where Anne is terrified of a golly's face), The Mystery oif thge Spiteful Letters where Frederick threatens to make up as a golly.

How about The Little Black Doll where Sambo believes his blackness to be a punishment (that was republished as late as 1965)?

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Boogie

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I collected Robertson's golliwog badges as a 12 ish year old child. I no more connected them to black people than clowns to white people. But, when I found out they were offensive to black people I got rid of them. I didn't want to collect something that was offensive to my friends.

I didn't read Enid Blyton - I found the tone of her books far too 'jolly hockey sticks' for my taste. I didn't read them to my sons and don't read them to my classes at school. But, at the same time, I wouldn't take them off the shelves either.

I don't think she deserves to be either lauded or pilloried - she was a person of her times, just as we all are.

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Sergius-Melli
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And next you'll be telling me that Blyton hated the environment and should be complaining to PETA everytime we read that one of the characters inher book was scared by an animal, or an animal was presented in a negative light.

How do react to a minority villian in a modern novel? Is the author racist in that instance or not? As has been put about earlier, do we rewrite Shakespeare or Webster because they present certain characters negatively... Blyton wrote in her time, for a time that is different from our own, that didn't have the acking desire to see discrimination and prejudice lurking round every corner... as a society we really do need to get over ourselves and stop feelign guilty about the past and learn to make a better future whilst acknowledging and celebrating the success and richness (no matter how far it does or does not live up to our modrn standards) that the past contained.

On another thread peeps were concerned with the erosion of the place of history in our syllabus... it seems that peeps on this thread seem intent on rewritting history (by editing Blyton's books) and failign to appreciate the holistic picture of that history they seem so intent on preseving elsewhere...

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Anglican't
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quote:
Originally posted by Boogie:
I collected Robertson's golliwog badges as a 12 ish year old child. I no more connected them to black people than clowns to white people. But, when I found out they were offensive to black people I got rid of them. I didn't want to collect something that was offensive to my friends.

I was given some as a child (again, around when I about 12). I'm not and have never been into badges and took them to a local bric-a-brac shop where I sold them for about £35. It was a small fortune for a boy. A great day.
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deano
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I think Enoch got it right when he pointed out "not are" but "have become".

I wonder if Enid Blyton were writing today, whether she would be writing racist material. I doubt it, which makes me more sympathetic towards her being a product of her time.

If the people of the thirties, or even seventies, who were "casually racist" as it has become known, were suddenly transported to 2013, would they be able to stop saying the racist things they said then because it's no longer acceptable? I think most people would, but the mores of the time were different. The people were decent, but the culture different. Put them in a more tolerant culture and the people - in the main - will be more tolerant.

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Pomona
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quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by Jade Constable:
No, golliwogs are racist by their nature. They portray black people in a racist way, it doesn't matter how many people associated them with jam. They haven't become racist because people are pointing out the racism [Roll Eyes]

I'm afraid not. Golliwogs have become racist because at somepoint it has been decided they are racist and it has been pointed out.

If they existed and were not racist by intent or perception in the past then they are not "by their nature" racist, it has only been through 'pointing out' that they have become racist.

The doll was a characature of black people, in the same fashion that other characatures exist of other groups of people (most recently Bankers, journalists, corrupt-police officers, politicians etc. etc. etc.) - it is a fundamentally human thing to characterise people, and in the course of describing a bunch of people to use a quick and simple word (in the same way that you instinctivly use the acronym LGBTQ to describe a particular sub-set of humanity with the acronym by its very nature excluding others and paints a picture of the group you are referring to.)

Whether the term 'golliwog' and it's shorter form 'wog' are racist now is still open for debate with films such as 'The Wog Boy' being an example of where hte term is used as a humourous self-identifier rather than as having conotations of a racial slur.

Golliwogs were racist even when people didn't have a problem with them, it's just that society as a whole was more racist, therefore no one cared. And I don't see how racist portrayals of black people that refer to pseudo-Darwinist 'science' that suggests black people's inherent inferiority is even close to self-identified LGBTQ people [Confused] Racist CARICATURES are different to pointing out CHARACTERISTICS. Black people do not look like golliwogs make them out to look like, but people actually are bankers or LGBTQ.

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Pomona
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quote:
Originally posted by Sergius-Melli:
And next you'll be telling me that Blyton hated the environment and should be complaining to PETA everytime we read that one of the characters inher book was scared by an animal, or an animal was presented in a negative light.

How do react to a minority villian in a modern novel? Is the author racist in that instance or not? As has been put about earlier, do we rewrite Shakespeare or Webster because they present certain characters negatively... Blyton wrote in her time, for a time that is different from our own, that didn't have the acking desire to see discrimination and prejudice lurking round every corner... as a society we really do need to get over ourselves and stop feelign guilty about the past and learn to make a better future whilst acknowledging and celebrating the success and richness (no matter how far it does or does not live up to our modrn standards) that the past contained.

On another thread peeps were concerned with the erosion of the place of history in our syllabus... it seems that peeps on this thread seem intent on rewritting history (by editing Blyton's books) and failign to appreciate the holistic picture of that history they seem so intent on preseving elsewhere...

A minority villain in a modern novel whose villainy is treated as an aspect of their minority status (for example, a Jewish villain who is villainous because they are Jewish) is certainly a racist portrayal. Likewise, Shakespeare and others of course had racist aspects to their stories. I am not for rewriting Blyton, by the way, but certainly pointing out her racism. I think you are exaggerating what people are actually saying. And I don't see why it's a good thing to just 'get over it' and ignore evil - evil should be exposed, no matter how small.

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Consider the work of God: Who is able to straighten what he has bent? [Ecclesiastes 7:13]

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deano
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But Jade, if someone makes a racist statement having been nurtured in a racist society, then is that person truly a racist?

I think racism is an absolute. If you were racist in the 15th Century and you would be just as racist if you were brought up in the late 20th/early 21st Century, then it's safe to say you are racist.

If you were racist in the 15th Century, but wouldn't be if brought up today, then you are not a racist.

I don't think racism is a relative value. Yes society can be called racist, but to single out individuals brought up in that society, when we have no proof that had they been brought up in a more englightened society, they would not have made racists stetements, is simply wrong. Yes, to society, no to individuals unless they are racist in a more tolerant society.

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the giant cheeseburger
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My opinion on the small portion of Enid Blyton books I've read is that the casual racism is there, it's not imagined. Whether the author intended them to be racist or not is irrelevant, the problem being that we're talking about people reading them now, after the author's casual racism has been exposed and society is no longer as accepting of that as in the past.

It seems obvious that not all of EB's books will be as bad as others, in some it might not be present at all. I think the best path to travel for a school library here is to respond to this criticism by reviewing all of her books, judging each one separately (and perhaps in connection with others in the same series) rather than assuming all of them are equally badly tainted.

Reviewing the collection in a school library and retiring the less appropriate items is something that should be a common routine which cycles through the whole collection every couple of years. School libraries don't have the infinite space to keep on expanding their collection without retiring any books, so it's important that it's constantly re-assessed to make sure less appropriate books (regardless of their age) are not taking up space on the shelves which could be used by other books which would be more valuable to the collection.
quote:
Originally posted by Sergius-Melli:
quote:
Originally posted by Jade Constable:
No, golliwogs are racist by their nature. They portray black people in a racist way, it doesn't matter how many people associated them with jam. They haven't become racist because people are pointing out the racism [Roll Eyes]

I'm afraid not. Golliwogs have become racist because at somepoint it has been decided they are racist and it has been pointed out.

If they existed and were not racist by intent or perception in the past then they are not "by their nature" racist, it has only been through 'pointing out' that they have become racist.

The doll was a characature of black people, in the same fashion that other characatures exist of other groups of people (most recently Bankers, journalists, corrupt-police officers, politicians etc. etc. etc.) - it is a fundamentally human thing to characterise people, and in the course of describing a bunch of people to use a quick and simple word (in the same way that you instinctivly use the acronym LGBTQ to describe a particular sub-set of humanity with the acronym by its very nature excluding others and paints a picture of the group you are referring to.)

I think it's extremely offensive to suggest that people should be subjected to caricatures purely because they happen to be of a certain ethnic extraction. That's racist, for sure. Just because it's taken some time for awareness of this casual racism to spread doesn't make it any less racist.

Casual racism like this is the most insidious form of racism, because it's hidden under the surface and harder to define than an aggressive BNP-style open racism where it's easy to fight against because it's clear for all to see. The most obvious way that you can tell a person is unaware of their casual racism is that they'll say "I'm not a racist, but..." and proceed to make a racist statement, and when their racism is challenged they'll try to "prove" they aren't a racist by saying something along the lines of "I can't be a racist, one of my good friends is from Japan."

Caricatures are great, but leave them for people who choose a public life like that of a politician, footballer, banker, lawyer or whatever other occupation is regarded as being fair game.
quote:
Originally posted by Sergius-Melli:
Whether the term 'golliwog' and it's shorter form 'wog' are racist now is still open for debate with films such as 'The Wog Boy' being an example of where hte term is used as a humorous self-identifier rather than as having conotations of a racial slur.

I need to correct you on this. Wog is a slang term in Australia for people of Italian or Greek extraction, it is not a short form of golliwog has nothing to do with any ethnic groups which may be regarded as 'black.' This is where Nick Giannopoulous and his films/shows come in, he's talking about Greek wogs, not any other use of wog in other places which relates to 'black' ethnicity as a shortened form of golliwog.

It's generally regarded as a non-offensive nickname, same as the way that Australians refer to people from the USA as Yanks, the British as Poms and New Zealanders by making humping motions and sheep noises.

The difference between these nicknames and proper racist epithets is seen best whenever there's a big natural disaster of some kind in NZ - their previous Prime Minister (Helen Clark) said she could take a few jokes about sheep or accents/eccints if that was the price of having Australian leaders on the phone asking what support they could send before she could ask.

quote:
Originally posted by Anglican't:
Incidentally, while we're on the subject of plaques, do you think the recent plaque commemorating a stay in a house by Lenin should also be removed?

No. The infamous are just as much a part of history as the famous. I would also draw your attention to this part of the article, which illustrates nicely that history is never as simple as "us = good, them = bad" - you always have to filter the official version to take into account the fact that history is always written by the winners...
quote:
One Tory Councillor wrote to the local paper, pointing out that "Thousands died in the red terror he instigated. The descriptions of Cheka terror are virtually beyond description: victims were slowly lowered into furnaces or boiling water, buried alive, or covered in water to become living ice statues in the cold." He went on to ask, "had Franco lived in Camden, would we be comfortable erecting a plaque to him?"

Cllr Marshall was rounded on by Professor Bill Bowring, who spoke at the unveiling of the plaque. The professor said, "As in every civil war in history there were atrocities on both sides. But the only evidence for the crimes with which Cllr Marshall charges Lenin is to be found in the White propaganda of the time. These allegations are highly questionable."

I bet there are plenty of plaques around the place which point out the locations of infamous crimes in the UK. Should they be removed along with airbrushing out any trace of Lenin, the founder of a state which was an ally of Britain during World War Two?

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leo
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quote:
Originally posted by Boogie:
I collected Robertson's golliwog badges as a 12 ish year old child. I no more connected them to black people than clowns to white people. But, when I found out they were offensive to black people I got rid of them. I didn't want to collect something that was offensive to my friends.

Exactly - I did too.

We learn and repent. We shouldn't excuse the past.

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leo
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quote:
Originally posted by Sergius-Melli:
this article, rather unexpectedly, from the that lefty-rag

If you think The Guardian is 'lefty', that shows how far to the right this blighted country has moved. I'd say tat the Guardian was establishment-liberal.

I wonder how many Blyton defenders/never did me any harm are right wingers? Bet there aren't many if any socialists.

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Mark Betts

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leo let me ask you a question - do you have a sense of humour, and/or enjoy creative writing?
Or does everything have to be scrutinized by the politically-correct Thought Police, who will ensure any fun or enjoyment is sucked out of it?

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lilBuddha
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Birth of a Nation and Intolerance are shown in film schools. They were a turning point in film making, from a technical standpoint. The techniques developed by their creator are widely lauded, while the man himself is not. D.W. Griffith was a racist and the message of Birth is rubbish.
Griffith's contribution to every film you view should not be forgotten. Nor should the utterly horrid attitude represented by his work and his audience.
"It was the attitude of the times," should not be an excuse for past behaviour, but a caution for current.
And for both Blyton and Griffith we should also factor in that they were entertainers. Whilst I would be amongst the last to say entertainment has no value, they developed no vaccine.

quote:
Originally posted by deano:
But Jade, if someone makes a racist statement having been nurtured in a racist society, then is that person truly a racist?

Yes. It makes their attitude understandable, but it does not completely mitigate it.

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rolyn
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quote:
Originally posted by Sergius-Melli:
So your point is that it is racist because, I'm guessing, it presents black people as criminals?

I'm surprised how often black people play the criminal , or slightly dodgy personality even on today's TV.
__________________________________

I'm with deano on this one . Many of the people I've known were reared on racist attitudes . I mean look at some of those sit-coms from the 70s.
Despite that, only a tiny minority would be deliberately discourteous to a black or ethnic person under normal circumstances.

Enid Blyton had her faults like any of us . Trying to villainize her on a charge of racism is just the work of whiter than white trendies IMO.
You know the sort of thing,-- nevermind 'bug-splatting' folks on the other side of the planet with Drone strikes , lets all turn on Enid B for inventing the golliwog.

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lilBuddha
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quote:
Originally posted by rolyn:

You know the sort of thing,-- nevermind 'bug-splatting' folks on the other side of the planet with Drone strikes , lets all turn on Enid B for inventing the golliwog.

[Roll Eyes] Not a zero-sum thing, yeah?
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lilBuddha
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Would people cease with the vilify BS? No one has so far said this. What some are saying is do not glorify.
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The Kat in the Hat
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I remember my junior school teacher in the mid 70s reading one of the "Adventure" books (I think it might have been the Mountain of Adventure". It did feature a character who referred to himself as a "poor nigger".
The reason I remember this is because she asked us where we had got to in the story and a classmate said it was where the nigger did something. She immediately used this as an opportunity to say that although that was how the character referred to himself, it was not acceptable to ever use that to describe someone. It was very memorable and made us very aware of racism.

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Anglican't
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quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by Anglican't:
Incidentally, while we're on the subject of plaques, do you think the recent plaque commemorating a stay in a house by Lenin should also be removed?

No. The infamous are just as much a part of history as the famous. I would also draw your attention to this part of the article, which illustrates nicely that history is never as simple as "us = good, them = bad" - you always have to filter the official version to take into account the fact that history is always written by the winners...

i take issue with the idea that Lenin was not a man with blood on his hands (even if the specific allegations in the article are denied by some lefty professor). And there are a number of unpleasant people who have plaques on walls (including the rather incongruous sight of a plaque for Ho Chi Minh on the wall of the New Zealand High Commission). But I would've thought that Enid Blyton has a much better claim to a plaque than Lenin, hence why I asked the question of Leo who wanted Blyton's taken down. It was just a passing thought that made me pose the question.
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Cod
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quote:
Originally posted by leo:
Yes - should be removed. A study by Rob Dixon, ‘Catching Then young: Sex, Race and Class in Children’s Fiction’ (Pluto Press 21978) found that, far from being ‘harmless dolls’ golliwogs were associated with fear and darkness.

In one Enid Blyton story, Here Comes Noddy Again, a golliwog wakes up Noddy at midnight and invites him to a party. He drives to a ‘dark, dark, dark wood’ and lots of golliwogs, who have been hiding in the back seat, surround him. As he gets out of the car, more golliwogs are hiding behind the trees. They strip Noddy naked and drive away. So golliwogs are associated with hijack and ambush.

Florence Upton, inspired by Blyton, wrote a story about three golliwogs called Golly, George and nigger in ‘The Three golliwogs’.

In Blyton’s The Little Black Doll, all the dolls in a dolls’ house refuse to play with Sambo, so Sambo leaves home. He finds another dolls’ house where a sick old lady lives alone. He sweeps the house for her and then he fetches the doctor, who returns with him to help the old lady. It is raining whilst they travel and, as a ‘reward’ for his good deed, Sambo becomes white. The rain has washed his blackness away so he returns to his former dolls’ house where he is welcomes – because he is now white.

Ha ha! This is pure gold.

But to answer the OP, I've steered my children away from Enid Blyton, not because of racism (it doesn't appear in the books we have) but because I don't think she was that good a writer and hence has dated somewhat.

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Mark Betts

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quote:
Originally posted by Anglican't:
i take issue with the idea that Lenin was not a man with blood on his hands (even if the specific allegations in the article are denied by some lefty professor). And there are a number of unpleasant people who have plaques on walls (including the rather incongruous sight of a plaque for Ho Chi Minh on the wall of the New Zealand High Commission). But I would've thought that Enid Blyton has a much better claim to a plaque than Lenin, hence why I asked the question of Leo who wanted Blyton's taken down. It was just a passing thought that made me pose the question.

Isn't it funny how lefty causes have to always be grouped together. If you are pro-equality, it means you have to be pro-"choice" and pro-Lenin. You would in fact become the left-wing equivalent of a holocaust denier. Oh, and of course, an Enid Blyton hater!

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Sleepwalker
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quote:
Originally posted by North East Quine:
I'm astonished that a teacher, who must have access to hundreds of story books, chose "Little Black Sambo" (by Helen Bannerman, not Enid Blyton, as already pointed out) to read to her class.

I still have my copy of Little Black Sambo. It is a nonsense story. How can tigers converse with a young boy? How can they tie their tail around an umbrella? How can them chasing each others tails at speed around a tree turn them into ghi? And can any boy eat 169 pancakes? It's ideal material for a young child's story. My family is of mixed heritage and we all read it, we had golliwogs and collected golliwog badges. Not one of us ever considered any of it anything remotely to do with black people. There was no evidence of any risk to the children who enjoyed the story or collected the badges. Children collect badges. They have black and white dolls, teddy bears, fluffy dogs, you name it.

Adults imposed their own views without any consideration to the nature of children's imagination and their thinking.

I think it would be interesting to discuss a book such as Little Black Sambo with children, just to see what their instinctive reaction is to it and then follow up the next day when they have spoken to their parents about it! Obviously by that time I probably wouldn't have a job, but it would make an interesting study nonetheless.

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QLib

Bad Example
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quote:
Originally posted by Mark Betts:
Isn't it funny how lefty causes have to always be grouped together. If you are pro-equality, it means you have to be pro-"choice" and pro-Lenin. You would in fact become the left-wing equivalent of a holocaust denier. Oh, and of course, an Enid Blyton hater!

Neither funny nor true. There are plenty of campaigners against abortion who support social justice and the number of left-wingers who recognise Lenin for what he was continues to grow.

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Mark Betts

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quote:
Originally posted by QLib:
Neither funny...

It wasn't supposed to be.

quote:
...nor true. There are plenty of campaigners against abortion who support social justice and the number of left-wingers who recognise Lenin for what he was continues to grow.
Granted it isn't always true 100% of the time, but it is usually the case, with a few exceptions such as a gay rights group who also happen to be pro-life.

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QLib

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quote:
Originally posted by Mark Betts:
Granted it isn't always true 100% of the time, but it is usually the case, with a few exceptions such as a gay rights group who also happen to be pro-life.

Or the many Catholics who are pro-social-justice, or left-wingers such as Orwell, or disability groups who campaign for social justice and against abortion, or liberals such as Michael Ignatieff, or.... basically you're "usually" right, except for all those many, many occasions on which you're wrong.

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John Holding

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quote:
Originally posted by the giant cheeseburger:
[QUOTE]Originally posted by Sergius-Melli:
Wog is a slang term in Australia for people of Italian or Greek extraction, it is not a short form of golliwog has nothing to do with any ethnic groups which may be regarded as 'black.' This is where Nick Giannopoulous and his films/shows come in, he's talking about Greek wogs, not any other use of wog in other places which relates to 'black' ethnicity as a shortened form of golliwog.

It's generally regarded as a non-offensive nickname, same as the way that Australians refer to people from the USA as Yanks, the British as Poms and New Zealanders by making humping motions and sheep noises.


"Wogs" famously "begin at Calais" ... at least they did towards the end of the 19th century in England.

John

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Pomona
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quote:
Originally posted by Mark Betts:
leo let me ask you a question - do you have a sense of humour, and/or enjoy creative writing?
Or does everything have to be scrutinized by the politically-correct Thought Police, who will ensure any fun or enjoyment is sucked out of it?

It's not difficult to have a sense of humour and write creatively and also not produce racist works. Many authors manage to do it.

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Pomona
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# 17175

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quote:
Originally posted by deano:
But Jade, if someone makes a racist statement having been nurtured in a racist society, then is that person truly a racist?

I think racism is an absolute. If you were racist in the 15th Century and you would be just as racist if you were brought up in the late 20th/early 21st Century, then it's safe to say you are racist.

If you were racist in the 15th Century, but wouldn't be if brought up today, then you are not a racist.

I don't think racism is a relative value. Yes society can be called racist, but to single out individuals brought up in that society, when we have no proof that had they been brought up in a more englightened society, they would not have made racists stetements, is simply wrong. Yes, to society, no to individuals unless they are racist in a more tolerant society.

People in a racist society who thought and said racist things in say, the 15th century were perfectly aware that they were racist. They just didn't see racism as a negative thing. I think it makes things a case of diminished responsibility but doesn't excuse the racism entirely and it is still racism.

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Consider the work of God: Who is able to straighten what he has bent? [Ecclesiastes 7:13]

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Keren-Happuch

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# 9818

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I find it intriguing that while there is no doubt that Blyton's stories are full of ingrained -isms and snobbery, snobbery itself is seen as one of the worst vices in her school stories. The "nice" girls have no time for the posh girl who looks down on the "low-down, dirty circus girl" or the daughter of the French teacher.

I don't know exactly what this adds to the discussion, except perhaps that it's easier to see faults in others than ourselves. Or that Blyton wasn't particularly self-aware - lots of people seem to be of the opinion that she is so popular with children because her emotional development was stuck at the age of about 12.

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Moo

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# 107

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I have never read anything by Enid Blyton, but I loved 'Little Black Sambo' as a child.

As I saw it, Sambo came out on top of his encounter with the tigers. They tigers behaved foolishly, and Sambo's behavior was intelligent.

It never occurred to me that this was a put-down of dark-skinned people. I saw it as a story in which a child outwits dangerous animals.

Moo

[ 16. February 2013, 21:48: Message edited by: Moo ]

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Barnabas62
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# 9110

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quote:
Originally posted by Jade Constable:
People in a racist society who thought and said racist things in say, the 15th century were perfectly aware that they were racist. They just didn't see racism as a negative thing.

I think the historical picture is very complex. The Wiki view of the history of racism contains some indication of the variations through place and time. But it does seem that a common element was belief that physical differences and character/ability differences were correlated in some way. Such beliefs were common, respectable, deeply rooted. And wrong.

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Gee D
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# 13815

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What about Blake's The Little Black Boy , with his line "But oh, my soul is white?

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North East Quine

Curious beastie
# 13049

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quote:
Originally posted by Moo:
I have never read anything by Enid Blyton, but I loved 'Little Black Sambo' as a child.

As I saw it, Sambo came out on top of his encounter with the tigers. They tigers behaved foolishly, and Sambo's behavior was intelligent.

It never occurred to me that this was a put-down of dark-skinned people. I saw it as a story in which a child outwits dangerous animals.

Moo

The issue isn't with the story itself, but with the title "Little Black Sambo" and the illustrations. You can still buy it today, with the characters renamed and with different illustrations.
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Saul the Apostle
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# 13808

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quote:
Originally posted by Barnabas62:
quote:
Originally posted by Jade Constable:
People in a racist society who thought and said racist things in say, the 15th century were perfectly aware that they were racist. They just didn't see racism as a negative thing.

I think the historical picture is very complex. The Wiki view of the history of racism contains some indication of the variations through place and time. But it does seem that a common element was belief that physical differences and character/ability differences were correlated in some way. Such beliefs were common, respectable, deeply rooted. And wrong.
Good comment Barnabas 62. Whether we call sinful/wrong behaviour by another name it is still negative whichever way we spin it. Racism, is, IMHO, fundamentally about ''us'' being better than ''them'', whoever ''them'' may be. This is as old as time and is part of the human condition. IMHO.

Blyton's racism was most likely well entrenched and deeply rooted, so much so that she would have never regarded herself as ''racist'' in any way.

I suppose the politicians and civil servants in late 1930s Britain never saw themselves racist when they stopped hundreds of thousands of ''bloody Jews'' from entering Britain to flee from Nazi Germany (although some did enter Britain in very controlled numbers e.g. the ''kinder transport'').

It is about place and time. However the golden rule of ''treat others as you would like to be treated yourself'', spans all ages, and even if surrounded by intolerance and hatred, resistance to the prevailing norms can take place.

Blyton was who she was and by all accounts a deeply flawed imperfect creature who wrote hundreds of very popular books. Wrong though some of her attitudes were, she was a middle class woman from Beaconsfield, and her values were similar to thousands of others (but that's no excuse) and that casual superiority and casual racism has diminished greatly since her zenith.

Saul the Apostle.

[ 17. February 2013, 07:34: Message edited by: Saul the Apostle ]

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Boogie

Boogie on down!
# 13538

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quote:
Originally posted by Saul the Apostle:

Blyton was who she was and by all accounts a deeply flawed imperfect creature who wrote hundreds of very popular books. Wrong though some of her attitudes were, she was a middle class woman from Beaconsfield, and her values were similar to thousands of others (but that's no excuse) and that casual superiority and casual racism has diminished greatly since her zenith.

Yes, this is exactly what I was trying to say, but you put it much better.

But would you object to a festival in her honour?

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Barnabas62
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Boogie, I suppose the real problem is "taint by association". Personally, I wouldn't attend an Enid Blyton festival but I'd probably go to a museum exhibition of her life and work.

What's the difference for me? I suppose it is between interest and some form of affirmation. I'm pretty sure from what I've read that I wouldn't want to affirm either Enid Blyton's character or the abiding literary quality of her work.

Point is, she wasn't all bad. Her writing for children has got quite a lot of redeeming features as well as some unpleasant ones. So she was flawed.

Anyone here think they aren't? Can't we get used to the idea of judging these things in the round and with some sense of proportion?

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Who is it that you seek? How then shall we live? How shall we sing the Lord's song in a strange land?

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Mark Betts

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# 17074

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People have been critical of Enid's character flaws on this thread, but could I suggest that no-one has ever made her out to be a Saint in the first place. People have only ever thought of her as a good, creative childrens' writer - nothing more, nothing less. So people won't be going to Beaconsfield to worship at the shrine of St Enid, they will just be joining together to celebrate the enjoyment of her books which they have had in former years. So DON'T BE A KILLJOY!! [Two face]

We might not like the way all the children in her books seem to be middle class, with a rich Uncle Quintin. But I don't believe this was a reflection of her life, more likely how she dreamt of what her life could have been like. Sure, she was middle class, but quite likely not very happy or fulfilled in her own life.

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"We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary."

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rolyn
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# 16840

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quote:
Originally posted by Saul the Apostle:

I suppose the politicians and civil servants in late 1930s Britain never saw themselves racist when they stopped hundreds of thousands of ''bloody Jews'' from entering Britain to flee from Nazi Germany (although some did enter Britain in very controlled numbers e.g. the ''kinder transport'').

My guess is they had rather more pressing matters on their minds, -- Like an imminant World War ?

The recurring theme in this thread seems to be that we all have our failings and , with hindsight, things we'd rather have done different.
I'd would say Britain has made a radical shift in it's thinking towards different races since the days of the slave trade, something that was never going to happen over-night.

Interesting to see just how far the air-brushers intend to go in deleting our embarrassing history . Don't forget the the dog named N in the film epic 'Dambusters'.

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Change is the only certainty of existence

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Sleepwalker
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# 15343

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quote:
Originally posted by Moo:
It never occurred to me that this was a put-down of dark-skinned people. I saw it as a story in which a child outwits dangerous animals.

That's because it never was a put down of dark skinned people and it only ever was a story in which a child outwits dangerous animals, and then eats 169 pancakes (every child's dream! well, if you like pancakes anyway)

Adults in a subsequent generation have put a different slant on the story and on the pictures but that doesn't detract from it in its original form which is exactly as we enjoyed it in childhood.

Not only can you get an altered version of the story at Amazon, you can get the original too. And so you should because books should never be banned. To me banning books is the first sign of a totalitarian state.

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leo
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# 1458

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quote:
Originally posted by Mark Betts:
leo let me ask you a question - do you have a sense of humour, and/or enjoy creative writing?
Or does everything have to be scrutinized by the politically-correct Thought Police, who will ensure any fun or enjoyment is sucked out of it?

Someone else has already answered this for me - that there is plenty of humorous, creative writing that doesn't involve reinforcing prejudice. Did you read my quotation, above, by a black person and the hurt that Blyton caused? If one gets 'fun and enjoyment'; by hurting other people, then one is presumably some sort of sadist.

'Political correctness' is about good manners and care for other people.

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North East Quine

Curious beastie
# 13049

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Enid Blyton wrote over 700 books. She churned them out. Part of her ability to churn out books was based on the fact that she had a range of stereotyped characters which could be trotted out without any effort at nuance or subtlety.

For example, all academic characters were short-sighted, wore glasses and were absent minded. An academic schoolgirl might simply mislay things in an amusing manner but a full-blown professor would be absent-minded to the point of being unable to remember how many children he had, or what their names were.

All French people mangled the English language, causing mirth to the English speakers.

All Scots were called either Jean or Jock and were canny with money.

All farmers wives were plump and jolly.

All American children were spoiled, chewed gum and mangled the English language.

No-one could ever claim that Blyton's stories had any literary merit. However, they were excellent at providing children who were just transitioning to independent reading with interesting, well-plotted stories. If you look at the the books aimed as the "first independent readers" now, lots of them have bright pink, sparkly covers and are aimed at girls, or blue/green covers and aimed at boys. Blyton's books at least have the virtue of not suggesting that girls ought to be mainly interested in pink / fairies / sparkly things / clothes / becoming pop stars.

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Doc Tor
Deepest Red
# 9748

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quote:
Originally posted by Mark Betts:
leo let me ask you a question - do you have a sense of humour, and/or enjoy creative writing?
Or does everything have to be scrutinized by the politically-correct Thought Police, who will ensure any fun or enjoyment is sucked out of it?

Okay, let's tackle this one head on. (My writing credentials are available for anyone to check.)

When you write a story, you do it primarily for yourself. Even with the modicum of success I've had, there's no guarantee that my (or any other) publisher will buy it. You don't write something because it's 'commercial' or 'popular'. It allows you incredible creative freedom - you can, literally (and literately) write anything you want. You can put in really offensive stereotypes of women, men, blacks, Welsh, gays, Americans, French, working classes, Muslims, whatever. No one but you ever has to read that story.

However, the moment you think about getting it published is the moment you have to consider both your publisher and your audience.

Now, my publisher, in common with pretty much every other commercial publisher out there, will consider firstly, will it sell, and secondly... there is no second. Yes, there are other considerations like literary merit and will the offence caused/possible law suits be worth the money made. But if they can't make money from it, they won't publish it. They're not charities.

I've never had an editorial direction saying "this is offensive, take it out/tone it down". That might be because I'm a raving lefty and that fits in with my publishers sensibilities, but then again, probably not, because they publish right-wing SFF writers too.

However, once the story is out in the wild, I cannot stop people from reading it and passing judgement on it. Everything will be scrutinised by the politically-correct Thought Police, whether I like it or not.

Public discourse on the mores shown in past and contemporary fiction is not just expected, but to be encouraged. If you've written something that's blatantly offensive to blacks/gays/gypsies (another favourite target of Blyton), then you can't expect it to go unremarked on, especially with the advent of social media.

Stiffly-worded letters to the publisher could be thrown in the bin, but you can't do that with message boards and twitter. Neither the author nor the publisher can control the debate about content any longer.

And this is probably for the better. If I've done something offensive - pick a thing at random: all Jews are money-grabbing hook-nosed blood-drinking shysters - then no matter the comedic potential and letting all the other little anti-Semites laugh along with me, after all it's just a joke, it's a work of fiction, no one is hurt, it's not like I'm throwing stones through synagogue windows... well, no. I should be called to account for that.

So Blyton's casual racism, classism and sexism needs to be acknowledged and challenged critically. Yes, she was a product of her time, born in 1897. George Orwell was born in 1903. He was also a product of his time - the same time as Blyton.

So let's have a museum about the work and life of Enid Blyton, but let's not make it a shrine. She got plenty of stuff wrong while writing entertaining stories for white, middle-class Britain. Her place in children's literature should be acknowledged, along with her faults.

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Saul the Apostle
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quote:
Originally posted by rolyn:
quote:
Originally posted by Saul the Apostle:

I suppose the politicians and civil servants in late 1930s Britain never saw themselves racist when they stopped hundreds of thousands of ''bloody Jews'' from entering Britain to flee from Nazi Germany (although some did enter Britain in very controlled numbers e.g. the ''kinder transport'').

My guess is they had rather more pressing matters on their minds, -- Like an imminant World War ?
Rolyn,

no, it was a lot more to with the fact that they were jingoistic, insular, bloody minded, anglo saxon, middle class, supremacist, racists, that's why.

Saul

[ 17. February 2013, 21:45: Message edited by: Saul the Apostle ]

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Evangeline
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On the possibly anti-villification/stereotyping side of the equation was Enid Blyton promoting gay marriage or at least equality through her portrayal of Noddy and Big Ears' relationship?
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HenryT

Canadian Anglican
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I was born in 1959. I don't know why, but my mother had a firm "no Enid Blyton" rule from the time I learned to read. So, some people had some sort of issue with her by the early 60's. My mother wasn't notably much of a social progressive, either.

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Chorister

Completely Frocked
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Thanks to the people who pointed out that my doll was probably named after Bannerman's 'Little Black Sambo'. However, confusingly, although Enid Blyton's book is called 'Little Black Doll', the doll's name is Sambo.

In LBS, the tigers run faster and faster round the tree turning into butter. Clever, canny Sambo therefore avoids being eaten and is quite the hero. (Positive)

In LBD, Sambo wanted to be pink; the doll's blackness is washed off by rain. (Psychologically very negative)

However, there is apparently another story in which the other children say they don't like Sambo's new pink face and they colour him in black again!

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Aggie
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# 4385

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quote:
Originally posted by North East Quine:
Enid Blyton wrote over 700 books. She churned them out. Part of her ability to churn out books was based on the fact that she had a range of stereotyped characters which could be trotted out without any effort at nuance or subtlety.

For example, all academic characters were short-sighted, wore glasses and were absent minded. An academic schoolgirl might simply mislay things in an amusing manner but a full-blown professor would be absent-minded to the point of being unable to remember how many children he had, or what their names were.

All French people mangled the English language, causing mirth to the English speakers.

All Scots were called either Jean or Jock and were canny with money.

All farmers wives were plump and jolly.

All American children were spoiled, chewed gum and mangled the English language.

No-one could ever claim that Blyton's stories had any literary merit. However, they were excellent at providing children who were just transitioning to independent reading with interesting, well-plotted stories. If you look at the the books aimed as the "first independent readers" now, lots of them have bright pink, sparkly covers and are aimed at girls, or blue/green covers and aimed at boys. Blyton's books at least have the virtue of not suggesting that girls ought to be mainly interested in pink / fairies / sparkly things / clothes / becoming pop stars.

I used to read a lot of Enid Blyton books when I was a small child, and to me they were just a good yarn. I did not notice any overt racism towards black people, but what I did notice was her racism and stereotyping of gypsies and travellers, as being swarthy, head-scarf wearing thieves and fraudsters. Also, her class snobbery, as anyone with a "lower-class" accent who said "ain't" or "innit" - were either smelly or a crook or both.

No, Enid Blyton's books did not have any literary merit whatsoever. Her use of English, aside from her character stereotyping, was very poor and extremely cliched. I recall in one of her stories she wrote about someone going back to their "nice meal of fish and chips". I know she wrote for children, but there are better adjectives than "nice" to describe something pleasant.

[ 18. February 2013, 09:35: Message edited by: Aggie ]

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And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.”
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Porridge
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Is literary merit the basis for the festival, though?

I know nothing about Beaconsfield (if that's the right name). I suspect it's a smallish town. I suspect, that as in many such places, someone on the Board of Selectmen or Council or local Historical Society or what-have-you was trying to drub up an excuse for attracting tourists and trippers to come drop lots of money in local business pockets.

Enid Blyton wrote several hundred books, achieved some fame (or infamy), and thus offered the requisite excuse. Many people will recognize the name, have fond memories of reading her output, and may therefore take a daytrip to this festival, in much the same way that people attend Star Trek conventions or hang about Poe's or Houdini's graves on Hallowe'en.

If you consider Blyton to be an evil purveyor of racist schlock, there's a simple solution: don't go.

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lilBuddha
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# 14333

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quote:
Originally posted by Porridge:
If you consider Blyton to be an evil purveyor of racist schlock, there's a simple solution: don't go.

Had to look twice at the name after reading this. [Disappointed]
There have been reasonable arguments on this thread for the ignoring of celebration. This is of one of them.

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Saul the Apostle
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# 13808

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Alan Massie seems to think everything is quite cool in Toyland.............

http://blogs.telegraph.co.uk/culture/allanmassie/100068224/enid-blyton-deserves-recognition-whatever-her-views-on-race-its-ri diculous-to-judge-her-by-modern-standards/

I tend to go with the view Blyton's work deserves recognition, and in a museum I'd be interested to see her work shown.

I wouldn't particularly want to ''celebrate'' it in Beaconsfield. This is purely a personal view despite having read many of the adventure stories that she wrote. I did, as a young kid in Liverpool, realise she was writing about a ''different world'', but even in Dorset where some of the tales seem to have been set, it was wholly unrepresentative of what life was ''really like''.

But to be fair this is pure escapist fiction and a form of quaint ''comfortable'' middle class English fiction, written with a mind set of the 1930s, so again context is everything I suppose.

Saul

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