Thread: Hell: Back off Sydney Board: Limbo / Ship of Fools.


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Posted by Johann (# 7309) on :
 
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

[ 17. July 2004, 03:32: Message edited by: RooK ]
 
Posted by kiwigoldfish (# 5512) on :
 
What a first post. It takes balls* to do that.

*or ignorance
 
Posted by Peppone (# 3855) on :
 
quote:
Originally posted by Johann:
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

OK, we'll all leave you alone now, if not follow your model. You've won us over.
 
Posted by Mousethief (# 953) on :
 
Dang, and here I thought the Orthodox Church was following the apostolic model. Now I see the error of my ways and am converting to Sydney Anglicanism.

[Killing me]
 
Posted by Johann (# 7309) on :
 
danke shun, it gets my goat that they attack us(other oz dioceses) about we thinking that the son is inferiour to the father WHICH we dont and they think that Christ didnt return as flesh
 
Posted by Left at the Altar (# 5077) on :
 
Is this tantrum over the All Saints thread?
Johann, dear, we're just having a laugh. You don't seriously think that Julia Roberts is meant to accurately portray the Archbishop? Or that the Archbishop having twins to a ballroom dancing Mad Max Clone is having a go at the doicese? It's an arthouse film script for goodness sake.

Read back over the last three pages of the thread. You should get the drift.
 
Posted by Ian H (# 944) on :
 
I wish Sydney would back off! Leave us sub-Christians to our own devices...
 
Posted by The Wanderer (# 182) on :
 
Hey! Can I be a sub-Christian too? Or do you have to live in Sidney to qualify?
 
Posted by PeterY (# 3962) on :
 
I am only a recent immigrant to Oz, but it seems that I have made the wrong choice of Diocese - may God forgive me!

Johann,I saw, over on the Australian thread in All Saints your interesting comment:

quote:
pick on the anglican diocese of Sydney all you want, we know WE are right!

As I said, I am new to Australia and know very little; are you saying that all of US are wrong?
 
Posted by Veritas (# 4420) on :
 
Indeed it would seem so, PeterY.

Someone who seems to think their PARTICULAR sub-group of one denomination is the only right one?

Run away, run away!!! [Eek!]
 
Posted by Sir George Grey. (# 2643) on :
 
quote:
Originally posted by Johann:
danke shun, it gets my goat that they attack us(other oz dioceses) about we thinking that the son is inferiour to the father WHICH we dont and they think that Christ didnt return as flesh

Christ has returned?? [Eek!]

No-one told me. Clearly the Sydney Anglicans were right after all.
 
Posted by PeterY (# 3962) on :
 
If Our Lord has indeed returned, in Sydney, than that really buggers up my plans for the weekend, with the possibility of the end of the world etc.

There again, I suppose that it will make our Diocesan Synod tomorrow a bit pointless, as well as all those Sunday services (or don't we now call them 'meetings'?) So, a bit of a lie in.

It's all swings and roundabouts.
 
Posted by Left at the Altar (# 5077) on :
 
Damn. I was going to spend tonight drinking and fornicating. I'd better get repenting.
 
Posted by Leprechaun (# 5408) on :
 
Johann.
God Bless you. You mean well. And you probably couldn't fit more than a sheet of paper between me and you theologically. But the way to get people to lay off the Diocese of Sydney is not to post a patronising, and somewhat inaccurate one sentence rant in Hell.
This will have, in fact, quite the opposite effect.
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by Johann:
we follow sound biblical doctrine and not the world!

How terribly interesting.
 
Posted by jugular (# 4174) on :
 
*prepares to release the Wrath of Jugular™*

Listen here, Johann, you are an ignorant, arrogant fuck-monkey and you and all your kind should be cast into the outer darkness where there is wailing and gnashing of teeth. When you get there, your and your arse-clown buddies can all sit around smugly quoting scripture and patting one another on the back in admiration at one another's oh so fucking holy ways.

This fuck-knuckle is probably a troll or a sock-puppet. But it was nice to get it out of my system.
 
Posted by strathclydezero (# 180) on :
 
You're just jealous Jugular, what with having to compromise and interpret all the time and all that [Biased] .
 
Posted by Lurker McLurker (# 1384) on :
 
quote:
Originally posted by Johann:
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

Don't you get it?

You are being attacked because you follow sound biblical doctrine and not the world! It's persecution. Those who refuse to follow the world will be persecuted. It's in the Bible!

If people were backing off, it would show you weren't really following Jesus. You should be grateful for any attacks.

You should thank anyone who criticises Sydney, because their posts show that you are uncompromising True Christians™

Why not start a thread in All Saints thanking those that attack you? You'll be heaping burning coals on their head or something.

And every time you see a post criticising the Diocese of Sydney, you should REJOICE!

[ 03. June 2004, 09:35: Message edited by: Lurker McLurker ]
 
Posted by Lurker McLurker (# 1384) on :
 
Oh, and because persecution is the mark of the True Christian™, those who attack the Diocese of Sydney are actually doing the Lord's work. You are helping people like Johann realise they are in the right. So keep on attacking, it is the loving, Christian thing to do.

ATTACK SYDNEY FOR JESUS!

[ 03. June 2004, 09:52: Message edited by: Lurker McLurker ]
 
Posted by Left at the Altar (# 5077) on :
 
[Killing me]

See what you've done, Johann? You've united the heretics.

And you've inspired nasty talk in All Saints. Which is not nice. We are nice to each other there.

Silly boy.
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Johann:
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

You stupid prick, Johann. If you want people to lay off Sydney Anglicans, then take your flaming arrogance and shove it where the sun don't shine!

I'm all for 'live and let live' as a general principle but it is the kind of "we're right and all the world is wrong" that you evince in your post that gives my beloved faith a bad name.

So just crawl back into your hole in the ground and suck your thumb for a bit mate, 'cause its the adults playing around here and you're not wanted.
 
Posted by dyfrig (# 15) on :
 
Stand up, stand up for Jensen
ye soldiers of the south;
an instrument of torture -
I wish he'd shut his mouth.
He speaks of male headship
and isn't keen on queers;
he doesn't like the Carthlicks,
and won't respect his peers.

Stand up, stand up for Jensen,
he's really, really great,
so long as you hate Evensong,
so long as you love hate.
His brother runs St Andrews,
his nephew runs the schools,
his wife's in charge of women.
He must think we're all fools.

Stand up, stand up for Jensen,
he's got us by the balls -
he knows he's got the money,
the power and the Word.
His trinity is Father,
Bible, OHP;
his version of the Articles
makes Newman look PC.

[ 03. June 2004, 10:22: Message edited by: dyfrig ]
 
Posted by Pyx_e. (# 57) on :
 
Stands back and admires Dyfrig's brain fart.

Wow dude.

It is v funny.

P
 
Posted by Amos (# 44) on :
 
Yeah, but I am distressed with that bit in the final stanza where a word needs to be found to rhyme with 'balls'--or else one to rhyme with 'Word'. For a small fee, I can think of that one for you.
 
Posted by Puppycat (# 4941) on :
 
Still coming to grips with the whole engaging in reasoned debate, presenting arguments, etc are we johann? Oh dear, you sound like the type to stamp your foot and threaten to hold your breath too unless we stopped picking on Jensen & Co Pty Ltd. Well I'm convinced. [Roll Eyes]

Okay, you're right, we're all wrong. Are you happy now? [Disappointed]
 
Posted by Norman the Organ (# 5477) on :
 
Troll? Sockpuppet? No way is this one serious.
 
Posted by Brains (# 5518) on :
 
quote:
Originally posted by Pyx_e.:
Stands back and admires Dyfrig's brain fart.

Wow dude.

It is v funny.

P

Here Here

Brains
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Norman the Organ:
Troll? Sockpuppet? No way is this one serious.

Fair idea Norman. Makes me wonder if this one isn't a scriptwriter too. After all, he did arrive at about the time the Tiger left.
 
Posted by Mathmo (# 5837) on :
 
quote:
Originally posted by Brains:
Here Here

Um, do you mean "hear, hear"? As in "listen to this, I agree"?
 
Posted by Norman the Organ (# 5477) on :
 
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by Norman the Organ:
Troll? Sockpuppet? No way is this one serious.

Fair idea Norman. Makes me wonder if this one isn't a scriptwriter too. After all, he did arrive at about the time the Tiger left.
He posted on one of the late lamented ThomasDF's threads. He also uses some very odd spellings ( including incorrect spelling of German ), and has a profile that looks decidedly dodgy. Not one of his recent posts could be described as anything other than strange. I'm not saying it's Thomas, but I do think this person is less than serious.

[ 03. June 2004, 12:47: Message edited by: Norman the Organ ]
 
Posted by chive (# 208) on :
 
Norman,

Have you ever considered giving up playing with your organ and coming to work as a detective?

I've got a spare big metal hitty stick you could borrow if required. [Big Grin]
 
Posted by Norman the Organ (# 5477) on :
 
How about I keep playing the organ and work as a detective part-time? Then I can take the hitty stick to church with me and sort a few ongoing problems out [Big Grin]
 
Posted by mr_ricarno (# 6064) on :
 
quote:
Originally posted by Norman the Organ:
He posted on one of the late lamented ThomasDF's threads.

Yeah... and ThomasDF posted something twenty minutes after that. He must have been created before ThomasDF left us. Hmmm...
 
Posted by Ferinjen (# 4719) on :
 
quote:
Originally posted by Norman the Organ:
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by Norman the Organ:
Troll? Sockpuppet? No way is this one serious.

Fair idea Norman. Makes me wonder if this one isn't a scriptwriter too. After all, he did arrive at about the time the Tiger left.
He posted on one of the late lamented ThomasDF's threads. He also uses some very odd spellings ( including incorrect spelling of German ), and has a profile that looks decidedly dodgy. Not one of his recent posts could be described as anything other than strange. I'm not saying it's Thomas, but I do think this person is less than serious.
I think someone is just showing off about how many links to not-so-easy-to-link-to bits of the ship he can do in one short post. Norman, I thought better of you [Disappointed]
 
Posted by The Riv (# 3553) on :
 
There's a Diocese down there?
 
Posted by Norman the Organ (# 5477) on :
 
[to Ferinjen]

It did occur to me that there were rather a lot of them, and I nearly wrote some sort of self-deprecating apology for it, but then remembered: this is Hell, dammit, it's war and there are no rules.

[Big Grin]

[ 03. June 2004, 13:25: Message edited by: Norman the Organ ]
 
Posted by Luke (# 306) on :
 
quote:
Originally posted by kiwigoldfish:
What a first post. It takes balls* to do that.

*or ignorance

or courage
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by Luke:
quote:
Originally posted by kiwigoldfish:
What a first post. It takes balls* to do that.

*or ignorance

or courage
See, the courage bit is kinda covered by the 'balls', as it were [Biased]
 
Posted by Sine Nomine (# 3631) on :
 
quote:
Originally posted by Norman the Organ:
How about I keep playing the organ and work as a detective part-time?

I thought playing the organ was your part-time work. It's not like you pick the hymns or anything like that.
 
Posted by Norman the Organ (# 5477) on :
 
[Killing me]

Hence all the spare time I have to fill by posting links to obscure parts of the site.
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Luke:
quote:
Originally posted by kiwigoldfish:
What a first post. It takes balls* to do that.

*or ignorance

or courage
That's what "balls" means you fucktard.
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Mousethief:
quote:
Originally posted by Luke:
quote:
Originally posted by kiwigoldfish:
What a first post. It takes balls* to do that.

*or ignorance

or courage
That's what "balls" means you fucktard.
Now now, MT. Don't forget your pills. See how Sarky achived the same thing above without falling prey to sinful rancour?
 
Posted by Mousethief (# 953) on :
 
Rancour is sinful? Shit. This wrecks everything.
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
Don't you get it?

You are being attacked because you follow sound biblical doctrine and not the world! It's persecution. Those who refuse to follow the world will be persecuted. It's in the Bible!

If people were backing off, it would show you weren't really following Jesus. You should be grateful for any attacks.

You should thank anyone who criticises Sydney, because their posts show that you are uncompromising True Christians™

Why not start a thread in All Saints thanking those that attack you? You'll be heaping burning coals on their head or something.

And every time you see a post criticising the Diocese of Sydney, you should REJOICE!

[Killing me] LurkerMcLurker!

And Dyfrig... Oh my. Sides splitting here...
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by Mousethief:
Rancour is sinful? Shit. This wrecks everything.

MT, try swapping your sinful rancour for righteous anger [Biased]
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Sarkycow:
MT, try swapping your sinful rancour for righteous anger [Biased]

I can do that? Cool! Do you have to, like, go to some particular shop or something? or the bank? or that place at the airport where they sell you foreign money?

[ 03. June 2004, 14:01: Message edited by: Mousethief ]
 
Posted by Coot (Such a nice boy) (# 220) on :
 
quote:
Originally posted by Johann:
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

Tee hee! Armed in the Full Armour of God, Johann tip toes into Hell to do battle with the jaded hordes of cynics.

But where is his Sword of the Spirit, which is the word of God? Instead, he has a papier mache sword made out of bits of the bible.

New Improved Spirit-replacement, get one now!

The Sword of Sound Biblical Doctrine.
 
Posted by Lurker McLurker (# 1384) on :
 
Swapping your sinful rancour for righteous anger is easy to do. All that is required is to not swear, and use biblical-sounding language. With quotes from Scripture a bonus. If you had said abomination instead of fucktard people would be bowing down. You could also make a reference to spitting him out of your mouth but, this being Hell, someone would make a snide comment about oral sex.

Some of the early Church Fathers excelled at insulting people while appearing Holy. St. John Chrysostom was a master at this, though St. Paul got an emasculation reference into the Bible, which is clever work.

[ 03. June 2004, 14:05: Message edited by: Lurker McLurker ]
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by Lurker McLurker:
Swapping your sinful rancour for righteous anger is easy to do. All that is required is to not swear, and use biblical-sounding language. With quotes from Scripture a bonus. If you had said abomination instead of fucktard people would be bowing down. You could also make a reference to spitting him out of your mouth but, this being Hell, someone would make a snide comment about oral sex.

Some of the early Church Fathers excelled at insulting people while appearing Holy. St. John Chrysostom was a master at this, though St. Paul got an emasculation reference into the Bible, which is clever work.

That sounds too much like hard work, Lurker.

My way is easier.

MT, repeat after me: What I displayed was righteous anger, not sinful rancour.

Repeat that five times.

There ya go, righteous anger instead of sinful rancour [Biased]

That'll be £25.
 
Posted by Og: Thread Killer (# 3200) on :
 
Somebody wake the OP'r up...posted once, left.

Gotta engage a bit more as we all get off track so easily. Or are you into 5 second passions?
 
Posted by Sarkycow (# 1012) on :
 
If the OPer is an Ozzie, then surely he's asleep now?

It must be early hours of the morning over there, and not all of them are awake 24/7, unlike Coot [Biased]
 
Posted by Raspberry Rabbit (# 3080) on :
 
Og: the thread killer wrote

quote:
Somebody wake the OP'r up...posted once, left.
yeah - makes one feel almost foolish, don't it? I mean c'mon, ostensibly from Sydney Diocese, can't spell or compose a decent sentence.....has to be a troll!

RR
P'Cuik
 
Posted by pete173 (# 4622) on :
 
OK - here's the deal. We in the UK will lay off Sydney if you'll take back Oak Hill and all its works and give us back what used to be a half decent vicar factory.
 
Posted by Obnoxious Snob (# 982) on :
 
quote:
Originally posted by pete173:
OK - here's the deal. We in the UK will lay off Sydney if you'll take back Oak Hill and all its works and give us back what used to be a half decent vicar factory.

How many half decent vicars have you ordained, then? [Big Grin]
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by pete173:
OK - here's the deal. We in the UK will lay off Sydney if you'll take back Oak Hill and all its works and give us back what used to be a half decent vicar factory.

I'll swap you Sydney for the Willesden Episcopal Area any day of the week.
 
Posted by Charles Read (# 3963) on :
 
I used to be a half indecent vicar - does that count?

But I've only ever been to Oak Hill for conferences - the first time I went, half way up the drive was a sign saying

Black clergy round the back

[Eek!]

[See Pete 173 has tempted me to break my rule about not making negative comments about other colleges here. I do not normally find bishops tempting.]
 
Posted by pete173 (# 4622) on :
 
quote:
Originally posted by Charles Read:


Black clergy round the back


Well, it is in the Edmonton Area.
 
Posted by Ronist (# 5343) on :
 
Ya probably scared the poor little character. Especially Jugular, that was apalling.

You don't think this little character is for real? I've met lots of people like him.

You don't have to vapourize them, you just path them on the head and tell them to run along.
 
Posted by RooK (# 1852) on :
 
Is to "path someone on the head" at all similar to braining them with with a pick-axe?
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by RooK:
Is to "path someone on the head" at all similar to braining them with with a pick-axe?

Psycho-path.
 
Posted by Og: Thread Killer (# 3200) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by RooK:
Is to "path someone on the head" at all similar to braining them with with a pick-axe?

Psycho-path.
Path part'em depression...wait, no,
that's the ship's bladder one who has that problem.
 
Posted by Ronist (# 5343) on :
 
quote:
Originally posted by RooK:
Is to "path someone on the head" at all similar to braining them with with a pick-axe?

Well no, actually. I could see how you would make that mistake. Put down the pick-axe and be a good wookie.
 
Posted by Lurker McLurker (# 1384) on :
 
quote:
Originally posted by Og: Thread Killer:
Or are you into 5 second passions?

Is there a Mrs Johann we could ask?


I'm stunned that such an obvious joke hasn't already been made. Hell isn't usually short on these sort of cheap gags.
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
quote:
Originally posted by Johann:
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

Oh silly me, I've been following the world all these years. I see the error of my ways.
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by Johann:
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

If things were sound in the Angican Diocese of Sydney, they would be following sound Scripture, Tradition, and reason--and not the world. I think I see what the problem is in the Antipodes.

<tangent class="US">
Not all that long ago, the ECUSA has Bishops Wantland (Tradition), Frey (Scripture), and Spong (reason) heading dioceses. My take on the situation was that is was ashame that we could that those three bishops and roll them into one. That way we could have had one good bishop, instead of three bishops with blinders on.
</tangent>
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Divine Outlaw-Dwarf:
quote:
Originally posted by Johann:
I wish people would back off the Anglican diocese of Sydney, just because we follow sound biblical doctrine and not the world!

Oh silly me, I've been following the world all these years. I see the error of my ways.
And about bloody time too.

You have to admit 'sound' is one of those words. The minute I hear someone talking about doctrine being 'sound' I start to itch violently.
 
Posted by mr_ricarno (# 6064) on :
 
quote:
Originally posted by linzc:
You have to admit 'sound' is one of those words. The minute I hear someone talking about doctrine being 'sound' I start to itch violently.

Yes! So I'm not the only one who feels the need to garott (sp?) anyone who ever asks me that fatal question - 'is it sound teaching'?

Something about it, there's something about it...

Ah well, Johann's clearly some kind of joker. Let's not waste our time on such twattering grobsquallop.
 
Posted by Leprechaun (# 5408) on :
 
"Sound" is used rather iiritatingly today isn't it?
However, that's the fault of the people who use it I think - as the phrase "sound doctrine" does come directly out of the pastoral epistles.
 
Posted by Sarkycow (# 1012) on :
 
But 'sound' is one of those irregular christian verbs.

I follow sound doctrine.
You interpret the Bible.
He/she/it makes it up as they go along.

[Biased]
 
Posted by Zwingli* (# 4438) on :
 
Of course "politically sound" is the opposite of "politically correct" so "sound doctrine" is the opposite of... ?

Johann, listen to Leprechaun. And if you want to enjoy your time on the Ship, listen to the likes of juggy and Sarky. Your stay will be so much easier.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally bullshitted by Zwingli*:
Of course "politically sound" is the opposite of "politically correct" so "sound doctrine" is the opposite of... ?


Since not calling Asians "Wogs" is Politically Correct, can we assume that you think that it is Politically Sound to do so?

Or is this this other version of PC, which means "any daft statement that I can't be argued to actually argue against so I will flippantly refer to as "politically correct" in order to avoid any real thought process being necessary"?

[ 04. June 2004, 10:37: Message edited by: Karl: Liberal Backslider ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr_ricarno:
quote:
Originally posted by linzc:
You have to admit 'sound' is one of those words. The minute I hear someone talking about doctrine being 'sound' I start to itch violently.

Yes! So I'm not the only one who feels the need to garott (sp?) anyone who ever asks me that fatal question - 'is it sound teaching'?

Something about it, there's something about it...

Basically, "sound" just sounds unsound.
 
Posted by Moo (# 107) on :
 
To me the word 'sound' indicates a desire to place the subject beyond discussion. Everyone is simply supposed to accept it.

Moo
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
quote:
Originally posted by pete173:
quote:
Originally posted by Charles Read:


Black clergy round the back


Well, it is in the Edmonton Area.
[Killing me] [Killing me]
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by pete173:
OK - here's the deal. We in the UK will lay off Sydney if you'll take back Oak Hill and all its works and give us back what used to be a half decent vicar factory.

OK I feel someone needs to defend poor Johann!

Here's my problem, it's supposedly the height of naivete(spl?) and newbie ignorance to claim that only one group of Christians follows 'sound' doctrine, and yet it's fine to imply Oak Hill is no longer a 'decent vicar factory' as pete 173 so charmingly put it"? Liberal (TM - ha ha ha NOT) Christians are upset about being considered 'sub-christians' as someone put it, and yet apparently are quite happy to sneer at Evangelical Christians by making assertions like pete173's.

The fact is, and (since this is Hell I might aswell anger some of you [Biased] ), that 'sound' doctrine refers to doctrine that is based on biblical teaching. Now obviously alot of non-Evangelicals get upset about this since they find much biblical teaching rather problematic since it goes against their own liberal convictions and outlook on the world. So why not ignore certain passages that have been accepted for millenia? Great idea lets modernise! Oh no but damn, there's some bloody Evangelical Christian thickos that actually believe in this stuff, bollocks! And some of them not only believe in the nice bits like 'God is love', but also some scary things like Hell and Marriage!! [Roll Eyes] How we pity those poor fools, do they not realise the cultural context bla bla bla..

And I'm tired of hearing all this 'tradition' and 'reason' bollocks from non-Evangelicals..find me the scripture in the Bible to support this please? 'Tradition' and 'Reason' are blatant excuses that non-Evangelicals have come up with to legitimise all the paraphanelia and sometimes unbiblical stuff they or society comes up with. Doesn't Paul warn us about the philosophies of this world? The reason and tradition and philosphoies of this world are attacking the Church and non-Christians alike as never before. Now of course that isn't to say non-Evangelicals aren't Christians, but I would say many non-Evangelcals are allowing themselves to be misguided by modern societies attitudes to life, a well-meaning attempt to appeal to non-Christians. But how far should this go, where does it stop? It's a slippery slope my friends....

OK so Johann could have padded out his post to form a bit more of an argument, I guess I did it for him! Come on toast me someone, like Mclurker said we evangelicals like nothing better than to suffer for Jesus [Big Grin] By the way I love you all in Jesus, kiss kiss [Smile]
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by philo25:
The fact is, and (since this is Hell I might aswell anger some of you [Biased] ), that 'sound' doctrine refers to doctrine that is based on biblical teaching. Now obviously alot of non-Evangelicals get upset about this since they find much biblical teaching rather problematic since it goes against their own liberal convictions and outlook on the world. So why not ignore certain passages that have been accepted for millenia? Great idea lets modernise! Oh no but damn, there's some bloody Evangelical Christian thickos that actually believe in this stuff, bollocks! And some of them not only believe in the nice bits like 'God is love', but also some scary things like Hell and Marriage!! [Roll Eyes] How we pity those poor fools, do they not realise the cultural context bla bla bla..

That's right, philo25. We're just making it up as we go along. I wonder why we just don't quit the church altogether and leave you to it. Must be because it's gotten so dang hard to get brunch reservations on Sunday mornings, so we may as well go to church.

quote:
And I'm tired of hearing all this 'tradition' and 'reason' bollocks from non-Evangelicals..find me the scripture in the Bible to support this please? 'Tradition' and 'Reason' are blatant excuses that non-Evangelicals have come up with to legitimise all the paraphanelia and sometimes unbiblical stuff they or society comes up with.
If you don't like tradition, then you should quit the Anglican Communion, and if you don't like reason, you should ... Well, you obviously wouldn't know reason if it rose up and smote you between the eyes, would you?
 
Posted by Zwingli* (# 4438) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally bullshitted by Zwingli*:
Of course "politically sound" is the opposite of "politically correct" so "sound doctrine" is the opposite of... ?


Since not calling Asians "Wogs" is Politically Correct, can we assume that you think that it is Politically Sound to do so?

Or is this this other version of PC, which means "any daft statement that I can't be argued to actually argue against so I will flippantly refer to as "politically correct" in order to avoid any real thought process being necessary"?

It was a joke you idiot, obviously I don't think that PC and PS are literal, exact opposites, or that any statement must fit into one or the other, in a "statement x is PC iff it is not PS." I was alluding to how some people use the terms. Had you had the slightest of clues you would have realised that I was inferring, as a joke, doctrinal incorrectness (or error) on the part of the Sydney diocese.
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by RuthW:
[QUOTE]That's right, philo25. We're just making it up as we go along. I wonder why we just don't quit the church altogether and leave you to it. Must be because it's gotten so dang hard to get brunch reservations on Sunday mornings, so we may as well go to church.

..If you don't like tradition, then you should quit the Anglican Communion, and if you don't like reason, you should ... Well, you obviously wouldn't know reason if it rose up and smote you between the eyes, would you?

All I was saying is that non-Evangelicals are happy to laugh/sneer at Evangelicals and suggest that a college like Oak Hill nowadays produces substandard vicars, but are outraged if they're accused of not sticking to the Bible. Double-standards if you ask me [Biased]

As for tradition, well there's nothing wrong with it per se, but lets not celebrate that more than the whole point of Church, which is surely Jesus?
I don't want to quit the Anglican church since I rather like the church I'm at thank you. That it's CofE is by the by. It doesn't get more excited about smells and bells and gay vicars etc than the preaching of the Gospel [Razz] Like I said, tradition is fine, but lets remember what the real point of Church is eh? I was responding to a post that argued that Tradition and Reason were equal in authority to the Bible, but I feel the Bible encapsulates all the traditon and reason that we need as a Church. I was just getting tired of this non-Evangelical concensus regarding Evangelicals that I come across so often on these threads, I felt it neded a little combating with some stereotypes of my own to illustrate the point [Biased] I am sorry about all the ructions in Sydney and I think things could have been handled better, but this anti-Jensen tirade was getting a little carried away with itself I thought, into a general anti-Evangelical rant. Jensen and his people may be a little rude and undiplomatic but that doesn't mean Evangelical Christianity is therefore laughable etc. I mean in New Westminster dicoese in Canada churches that don't agree with same sex blessings are being kicked out by the Bishop there, does that mean non-Evangelical Christianity in general is oppresive and stupid etc etc? I just felt the thread required a little more balance regarding these issues (Blimey I much preferered writing my last post since I used words like bollocks in it [Big Grin]
 
Posted by Try (# 4951) on :
 
quote:
Originally posted by dyfrig:
Stand up, stand up for Jensen
ye soldiers of the south;
an instrument of torture -
I wish he'd shut his mouth.
He speaks of male headship
and isn't keen on queers;
he doesn't like the Carthlicks,
and won't respect his peers.

Stand up, stand up for Jensen,
he's really, really great,
so long as you hate Evensong,
so long as you love hate.
His brother runs St Andrews,
his nephew runs the schools,
his wife's in charge of women.
He must think we're all fools.

Stand up, stand up for Jensen,
he's got us by the balls -
he knows he's got the money,
the power and the Word.
His trinity is Father,
Bible, OHP;
his version of the Articles
makes Newman look PC.

[delurks]
I really, really love this. It's very funny- and biting as well- reminds me of Erasmus.
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by Try:
quote:
Originally posted by dyfrig:
Stand up, stand up for Jensen
ye soldiers of the south;
an instrument of torture -
I wish he'd shut his mouth.
He speaks of male headship
and isn't keen on queers;
he doesn't like the Carthlicks,
and won't respect his peers.

Stand up, stand up for Jensen,
he's really, really great,
so long as you hate Evensong,
so long as you love hate.
His brother runs St Andrews,
his nephew runs the schools,
his wife's in charge of women.
He must think we're all fools.

Stand up, stand up for Jensen,
he's got us by the balls -
he knows he's got the money,
the power and the Word.
His trinity is Father,
Bible, OHP;
his version of the Articles
makes Newman look PC.

[delurks]
I really, really love this. It's very funny- and biting as well- reminds me of Erasmus.

Oh dear Try you're so easily pleased [Biased]

OK some if it's funny [Razz] , but the Trinity bit?! And the 'so long as you love hate' bit - slightly OTT for my tastes.
[Snore] [Biased]
 
Posted by St. Seraphim of Sarov (# 5452) on :
 
Philo, my problem with people quoting "sound Biblical doctrine" at me is that when I use the Bible to defend myself I get told that I obviously read it wrong. That seems to be a double standard since I accept that most people taking what is considered a conservative stance have a point.

Why can't they agree that I have one too? Or is that only conservatives can use the Bible and that liberals can't?

I read the Bible, I study the Bible, and I listen to the Holy Spirit to understand what I read and know. But somehow that's not enough??? Why? Because I don't agree?
 
Posted by Try (# 4951) on :
 
quote:
Originally posted by philo25:
quote:
Originally posted by Try:
quote:
Originally posted by dyfrig:
Stand up, stand up for Jensen
ye soldiers of the south;
an instrument of torture -
I wish he'd shut his mouth.
He speaks of male headship
and isn't keen on queers;
he doesn't like the Carthlicks,
and won't respect his peers.

Stand up, stand up for Jensen,
he's really, really great,
so long as you hate Evensong,
so long as you love hate.
His brother runs St Andrews,
his nephew runs the schools,
his wife's in charge of women.
He must think we're all fools.

Stand up, stand up for Jensen,
he's got us by the balls -
he knows he's got the money,
the power and the Word.
His trinity is Father,
Bible, OHP;
his version of the Articles
makes Newman look PC.

[delurks]
I really, really love this. It's very funny- and biting as well- reminds me of Erasmus.

Oh dear Try you're so easily pleased [Biased]

OK some if it's funny [Razz] , but the Trinity bit?! And the 'so long as you love hate' bit - slightly OTT for my tastes.
[Snore] [Biased]

Yes, it's nasty- that's part of its appeal!
 
Posted by Coot (Such a nice boy) (# 220) on :
 
Unaccustomed as I am, to stand up for liberals:
quote:
philo:
Now obviously alot of non-Evangelicals get upset about this since they find much biblical teaching rather problematic since it goes against their own liberal convictions and outlook on the world.

I think this is a strawman-ish fundamental misunderstanding of what liberalism is about... they do not find biblical teaching problematic, rather, the terms of reference in which they see the bible are not the terms of reference of people who take 'a plain reading of scripture'. It's not a case of: it 'goes against their ... liberal convictions and outlook on the world', so they ignore it. Their liberal convictions and outlook on the world come from the doctrine and spirit of Christianity and the bible informs that but is not a rulebook.

I think that's wot they believe, anyway.

[Edit: attribute quote]

[ 05. June 2004, 05:50: Message edited by: Coot (Such a nice boy) ]
 
Posted by Cranmer's baggage (# 4937) on :
 
quote:
Originally posted by philo25:
quote:
Originally posted by pete173:
OK - here's the deal. We in the UK will lay off Sydney if you'll take back Oak Hill and all its works and give us back what used to be a half decent vicar factory.

<snip> Liberal (TM - ha ha ha NOT) Christians are upset about being considered 'sub-christians' as someone put it, and yet apparently are quite happy to sneer at Evangelical Christians by making assertions like pete173's.
<big snip to remove more bleating>

Thing is, Philo25, it's not quite that simple. This isn't a simple liberal/evangelical war, as I've tried to say on other threads about Sydney Anglicanism. Much of the concern being expressed about the Jensenist approach is not from liberals, but from other Anglican Evangelicals. Pete173 is an evangelical, as am I, and a number of others who've commented on these issues.

The Sydney approach represents one of several strands of evangelicalism in the Anglican tradition - notably, Puritanism. It resonates well with those outside the Anglican tradition who align themselves with the broader Calvinist/Reformed tradition. For other evangelicals, who trace their heritage to the Wesleyan holiness movement, or to the English 16th Century reformers (e.g. Cranmer, Latimer, Ridley), it doesn't sit nearly as well.

The problem for many of us is that we find ourselves being told that unless we are willing to conform to one particular model of Evangelicalism, we must be closet liberals.

The use of Scripture as a blunt instrument with which to beat the people of God into submission was shown to be a bankrupt approach in the 17th Century. Why does a subset of Evangelical Anglicanism wish to reinstitute the practice now?
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Cranmer's baggage:
The use of Scripture as a blunt instrument with which to beat the people of God into submission was shown to be a bankrupt approach in the 17th Century. Why does a subset of Evangelical Anglicanism wish to reinstitute the practice now?

Love of power?
 
Posted by Amos (# 44) on :
 
Ignorance of history? Contempt for tradition?
 
Posted by LydaRose (# 4544) on :
 
General jugheadedness? [Roll Eyes]
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Cranmer's baggage:
Pete173 is an evangelical

although strangely, from his posts you'd never be able to tell.
quote:

The Sydney approach represents one of several strands of evangelicalism in the Anglican tradition - notably, Puritanism. It resonates well with those outside the Anglican tradition who align themselves with the broader Calvinist/Reformed tradition. For other evangelicals, who trace their heritage to the Wesleyan holiness movement, or to the English 16th Century reformers (e.g. Cranmer, Latimer, Ridley), it doesn't sit nearly as well.


The thing is CB, I think you have a point. It is beyond me why anyone with convictions such as my own would want to stay in the C of E. However, if you genuinely do want to be a broad church, then you too have to appreciate the broadness, insteasd of just telling others to. You even need to appreciate the broadness that includes those who don't appreciate it themsleves. I think, as far as I can tell, that is what the C of E is all about.

I was a little bit confused by what you said though. I have heard several Oak Hill types (which, AFAICS is quite a different kettle of fish from the whole Sydney "experiment", so I thought Pete was being a bit unfair) say their heritage is Cranmer, Latimer etc - sticking up for a conservative view of the Scriptures, and of God in the established church, wheareas my position as a "dissenter" is much more like that of the Puritans. Who I mostly think are quite great, and much misrepresented so I don't mind.
Anyway, is that view wrong?
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Coot (Such a nice boy):
quote:
philo:
Now obviously alot of non-Evangelicals get upset about this since they find much biblical teaching rather problematic since it goes against their own liberal convictions and outlook on the world.

I think this is a strawman-ish fundamental misunderstanding of what liberalism is about...
Quite right Coot. Speaking for myself, my journey to liberalism came about as I tried to understand what I read in the Bible and to make sense of it as a whole. In doing so, it affected the view I took of particular scriptures, which again affected the whole structure - in short a hermeneutical spiral between my philosophical/theological framework and the individual parts of scripture. My liberal outlook on the world has been shaped entirely by my study of the Biblical revelation, and for the most part that study has been in conservative institutions.
 
Posted by rebekah (# 2748) on :
 
Not all evangelicals are Sydney style (in fact not all Anglican evangelicals who live in Sydney are Sydney style). It's not so much what they believe but their breathtaking arrogance, lack of grace and graciousness, and lack of love and humility that is hard to take.
And this shows (often but not always) within the parish too, where the rector is always right - Father knows best, you might say if you were being cheeky!
 
Posted by Ethne Alba (# 5804) on :
 
It seems to me that Evangelical Leadership is a tricky path to take.
They have to be certain.....and yet how to stop that falling over into an 'unspeakable arrogance of unshakable conviction'?

If there is no possability in my mind that I might be wrong...
If I come over as someone who has everything sorted...
If I appear to be fearful of other ways of approaching God through Christ....

I could also be assumed to be narrow minded and not open to discussion or interpretation.

I might also not be liked very much by others who don't actually know me.
(which is a shame as I might be a very nice person.)

But all we can hear is the noise..and it's not a nice noise.
It's harsh and unattractive.

..and the worst of it all is that it's not meant to be and doesn't have to be....
 
Posted by pete173 (# 4622) on :
 
quote:
Originally posted by Leprechaun:
quote:
Originally posted by Cranmer's baggage:
Pete173 is an evangelical

although strangely, from his posts you'd never be able to tell.
quote:


The Sydney approach represents one of several strands of evangelicalism in the Anglican tradition - notably, Puritanism. It resonates well with those outside the Anglican tradition who align themselves with the broader Calvinist/Reformed tradition. For other evangelicals, who trace their heritage to the Wesleyan holiness movement, or to the English 16th Century reformers (e.g. Cranmer, Latimer, Ridley), it doesn't sit nearly as well.


The thing is CB, I think you have a point. It is beyond me why anyone with convictions such as my own would want to stay in the C of E. However, if you genuinely do want to be a broad church, then you too have to appreciate the broadness, insteasd of just telling others to. You even need to appreciate the broadness that includes those who don't appreciate it themsleves. I think, as far as I can tell, that is what the C of E is all about.

I was a little bit confused by what you said though. I have heard several Oak Hill types (which, AFAICS is quite a different kettle of fish from the whole Sydney "experiment", so I thought Pete was being a bit unfair) say their heritage is Cranmer, Latimer etc - sticking up for a conservative view of the Scriptures, and of God in the established church, wheareas my position as a "dissenter" is much more like that of the Puritans. Who I mostly think are quite great, and much misrepresented so I don't mind.
Anyway, is that view wrong?

Yeah - I'm an evangelical - and I'm completely brassed off with the way that label has been usurped by the Sydney ultraconservatives. The evangelical mainstream in the CofE gets tarred with the same brush as these people. It would be OK if they could see that they are just one strand - as you say, the Puritan strand - in evangelicalism. But they will keep insisting that they are the only pure ones. And that lacks just a little sense of history. In the CofE, the Puritans lost. Those of us who stand in the tradition of Cranmer, Hooker and Jewell can point you to the reasons why we believe in an Anglicanism that is founded on sola scriptura, but is also sacramental, believes the presbyteral ministry of women to be scriptural, and is not obsessed with propositionalism as the hermeneutical key to scripture.

So I appreciate the broadness, but they don't. And Oak Hill (where there is no Anglican woman in training for ministry in the CofE) used to be a very good training college for all sorts and conditions of evangelicals, especially those with no academic background. It's now the preserve of anticharismatics (try being a charismatic there; it's murder) and people with little understanding of the CofE (I preached there on our responsibility to be vicars to the whole parish - blank looks - they're basically congregationalists) or doing funerals ("let the dead bury their dead"). We need a good college in London to which we can send our ordinands. Oak Hill ain't it.
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by pete173:
Those of us who stand in the tradition of Cranmer, Hooker and Jewell can point you to the reasons why we believe in an Anglicanism that is founded on sola scriptura, but is also sacramental, believes the presbyteral ministry of women to be scriptural, and is not obsessed with propositionalism as the hermeneutical key to scripture.

Sorry, I really am ignorant of Anglican church history here. It was my understanding that the Puritans left the C of E, which was their big disagreement with Cranmer et al, who stayed to reform it from within. Which is what I have heard conservative evangelicals say they are wanting to do.
And what I meant by my backahnded comment, Pete, is that its pretty hard to say you stand in Cranmer's shoes, when I've heard you wax lyrical over high church worship on these boards, as it was objection to this that got Cranmer burnt at the stake, was it not? I'm also astounded to find out that Cranmer and Hooker were pro the ordination of women.

quote:
It's now the preserve of anticharismatics (try being a charismatic there; it's murder)
[Waterworks] Oh dear, poor ickle charismatics. Pity there's no charismatic training colleges in the C of E for them to go to. [Roll Eyes]

quote:
We need a good college in London to which we can send our ordinands. Oak Hill ain't it.
Gosh, what an excellent appreciation of broadness you have. One reformed college in the C of E in the whole country, and a rather small one at that, and your knickers are all in a twist? That doesn't really seem very appreciative of diversity to me.
I don't know about now, but I have known several women who have trained there for ministry in the C of E. Not church leadership, but then, I'm sure we'd all agree that there is far more to ministry than that.
 
Posted by The Black Labrador (# 3098) on :
 
I think Pete173 has a point. I know an Anglican priest who trained at Oak Hill and some students there refused to speak to him because he's a charismatic, and believes in all these heretical doctrines like healing and tongues. Such behaviour would in my view be embarassing in a university CU. In the C of E it should be unacceptable.

This isn't true of all conservative evangelicals -I know that All Souls Langham Place are very happy to work with charismatics and St.Ebbes Oxford used to be (although my knowledge there is some years old). There are some others - St.Helen's Bishopsgate is one example - who seem to regard charismatics as wacko liberals. I'm astonished that groups as exclusive as that want to be part of the C of E.
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
Sorry, I really am ignorant of Anglican church history here. It was my understanding that the Puritans left the C of E, which was their big disagreement with Cranmer et al, who stayed to reform it from within. Which is what I have heard conservative evangelicals say they are wanting to do.
There were Puritans who left the CofE. There were some Puritans who did not leave the CofE, but put up with it, grumbling, hoping to reform it further from within. But history and other church circumstances (like that little episode with Cromwell) eventually meant they died out. These Puritans saw their mission as continuing the process of Reform; Cranmer and co hadn't gone far enough, and in their eyes compromised terribly on doctrinal issues.

Although there is a 400 year gap, the Jensens see themselves as the inheritors of this tradition. Which I might add, is not "Anglican" in the sense of what "Anglican" came to mean by the end of the reign of Elizabeth 1, still less what it was by the beginning of the 18thC or later. The belief system and values, theology and sociology of the Jensens have more in common with Cromwell and his iconoclasm, than with other eras of Anglican church history.

[Roll Eyes]

[ 05. June 2004, 12:32: Message edited by: Nunc Dimittis ]
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
Leprechaun, are you an Anglican?
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Divine Outlaw-Dwarf:
Leprechaun, are you an Anglican?

Ex-Anglican. I was brought up free church, (brethren!) and then went to Anglican churches for 7 years after I left home. I even worked for one for a while. Then I got fed up and left. Which to be fair, is probably better for the C of E and for me.

Do the Jensens see themselves in the Puritan tradition? Or is that just how others see them? Certainly, those who they have been put in the same group as over here, I have only ever heard putting themselves in the shoes of Cranmer, Latimer et al.
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
Indeed, you've done the honest thing. Would that the Jensens would do likewise!
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
quote:
Originally posted by philo25:


And I'm tired of hearing all this 'tradition' and 'reason' bollocks from non-Evangelicals..find me the scripture in the Bible to support this please?

Now, children, do we know what a circular argument is? [Roll Eyes]
 
Posted by mr_ricarno (# 6064) on :
 
The OPer is probably currently laughing his/her head off at the prospect of us having stretched this thread over to two pages without the troll having to reply a single time...

HAHAHAHAHA I'm almost a Shipmate now, look!

(edited to correct assertion that I 'am' a Shipmate).

[ 05. June 2004, 13:44: Message edited by: mr_ricarno ]
 
Posted by pete173 (# 4622) on :
 
quote:
Originally posted by Leprechaun:
quote:
Originally posted by pete173:
Those of us who stand in the tradition of Cranmer, Hooker and Jewell can point you to the reasons why we believe in an Anglicanism that is founded on sola scriptura, but is also sacramental, believes the presbyteral ministry of women to be scriptural, and is not obsessed with propositionalism as the hermeneutical key to scripture.

Sorry, I really am ignorant of Anglican church history here. It was my understanding that the Puritans left the C of E, which was their big disagreement with Cranmer et al, who stayed to reform it from within. Which is what I have heard conservative evangelicals say they are wanting to do.
And what I meant by my backahnded comment, Pete, is that its pretty hard to say you stand in Cranmer's shoes, when I've heard you wax lyrical over high church worship on these boards, as it was objection to this that got Cranmer burnt at the stake, was it not? I'm also astounded to find out that Cranmer and Hooker were pro the ordination of women.

quote:
It's now the preserve of anticharismatics (try being a charismatic there; it's murder)
[Waterworks] Oh dear, poor ickle charismatics. Pity there's no charismatic training colleges in the C of E for them to go to. [Roll Eyes]

quote:
We need a good college in London to which we can send our ordinands. Oak Hill ain't it.
Gosh, what an excellent appreciation of broadness you have. One reformed college in the C of E in the whole country, and a rather small one at that, and your knickers are all in a twist? That doesn't really seem very appreciative of diversity to me.
I don't know about now, but I have known several women who have trained there for ministry in the C of E. Not church leadership, but then, I'm sure we'd all agree that there is far more to ministry than that.

OK - we're in Hell, but I'll try to be forebearing with you.

1. Yes, you are ignorant of Anglican history. Read some Hooker and then come back.

2. Catholic Anglicans (some of whom of course are in league with the ultraevangelical Luddites to oppose the presbyteral ministry of women, so clearly some of your bedfellows are happy to be associated with them, at least in theory) are part of a Reformed Catholic Church of England. That's what Cranmer was martyred for. The foibles of the Mystery Worship Board are peripheral to the central faith of the CofE.

3. I'll work with anyone who is credally orthodox, whether they be catholic, evangelical, charismatic, or ultraconservative. That's why I'm in the CofE and you're not. But the Jensenites want only one monochrome version of Anglicanism, which isn't particularly Anglican. And it isn't actually true to its Puritan antecedents either.

4. Read my post again. I didn't say that the Reformers were pro the ordination of women. In Hell, you can insult me as much as you like, but don't misrepresent me.

5. If you knew anything at all about evangelical Anglican history, you'd know that Oak Hill was founded as a mainstream evangelical college, to educate those without a first degree. It always was in the same tradition as the other colleges until recently.

6. It matters that Oak Hill is a no-go area for charismatics and women because the CofE is regionalising its training, and we in London have to work with it. It's our local college.

7. I have no problem with the diversity of evangelicalism. I get brassed off when the Jensenites want to tell me that I'm not an evangelical and crap on the rest of the Church of England when they don't understand the church they're a part of.

8. And don't give me all that rubbish about women training in a vicar factory for non-ordained ministry. There are no woman training for Anglican ordained ministry at Oak Hill - and like it or not, that's no preparation for the CofE at large.
 
Posted by Mousethief (# 953) on :
 
Pete, I'm impressed. I don't have a dog in this fight but your post, presumably under duress, really clears things up for me and helps me understand your POV. You are a good communicator.
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
quote:
Originally posted by pete173:
The foibles of the Mystery Worship Board are peripheral to the central faith of the CofE.

[Eek!] And I was getting to like you, Father.

Apart from that, spot on.
 
Posted by Leprechaun (# 5408) on :
 
What a charming post. Cucumber sandwich anyone? Thank you so much for bearing with me.

quote:
Originally posted by pete173:


1. Yes, you are ignorant of Anglican history. Read some Hooker and then come back.

To be honest, if what you have said is correct, that would seem rather a lost cause, from my point of view.

quote:

2. Catholic Anglicans (some of whom of course are in league with the ultraevangelical Luddites to oppose the presbyteral ministry of women, so clearly some of your bedfellows are happy to be associated with them, at least in theory) are part of a Reformed Catholic Church of England. That's what Cranmer was martyred for. The foibles of the Mystery Worship Board are peripheral to the central faith of the CofE.


Really, so Cranmer was martyred to maintain high church practice in the church of England? That's certainly an interpretation I haven't heard before.
Incidentally - bedfellows isn't really the right term for my friends because it's not actually me who belongs to the same denomination, is it?
quote:

3. I'll work with anyone who is credally orthodox, whether they be catholic, evangelical, charismatic, or ultraconservative. That's why I'm in the CofE and you're not. But the Jensenites want only one monochrome version of Anglicanism, which isn't particularly Anglican. And it isn't actually true to its Puritan antecedents either.

I am really not so sure who you think the "Jensenites" are and how you have developed this persecution complex about them. I'd have thought, being a bishop and all that, you'd have more than enough clout to do what you like about such people without publicly slating them to all and sundry. And I certainly don't think you could call the range of styles even within the conservative evangleical churches I have belonged to or worked for monochrome. I don't get, to be honest, why an evangelical such as yourself, would have such a chip on your shoulder about this small, relatively uninfluential group in your church, about whom you agree with 90% of theology. It all seems like rather an over-reaction.

quote:

4. Read my post again. I didn't say that the Reformers were pro the ordination of women. In Hell, you can insult me as much as you like, but don't misrepresent me.


Well exactly. So perhaps your view of yourself as the gallant warrior standing firm in Cranmer's shoes against the encroaching tide of anti-Anglicanism is rather more spurious than you suggest.
quote:

5. If you knew anything at all about evangelical Anglican history, you'd know that Oak Hill was founded as a mainstream evangelical college, to educate those without a first degree. It always was in the same tradition as the other colleges until recently.


Theological colleges change their character all the time. So there's one small reformed college in the country. Hardly "The Day After Tomorrow" for open evangelicalism, is it?
quote:

6. It matters that Oak Hill is a no-go area for charismatics and women because the CofE is regionalising its training, and we in London have to work with it. It's our local college.


Oh, so they should get out or change their ethos because they're not entirely your cup of tea? You see why your talk of respecting diversity doesn't wash?
quote:

8. And don't give me all that rubbish about women training in a vicar factory for non-ordained ministry. There are no woman training for Anglican ordained ministry at Oak Hill - and like it or not, that's no preparation for the CofE at large.

I am male. However, I'm not ordained. In any denomination. And what this says to me is that you don't think any ministry I can do is valuable or worth training me for because I'm not ordained. Which is the most obtuse clericalism, and fails to appreciate any diversity in the body at all. If that is your view of ministry, its no wonder you are devoting yourself to climbing the greasy Church of England pole.

[ 05. June 2004, 16:52: Message edited by: Leprechaun ]
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
How you managed to read all that into Pete173s eighth point is beyond me Leprechaun. As I understand it his point was, whether or not one agrees with the ordination of women, a male candidate will find himself working alongside ordained women once he is ordained, and training which does not prepare candidates for this reality is not living in the Real World. How you derived clericalism from that I don't know. Sounds like good old fashioned common sense to me.
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Divine Outlaw-Dwarf:
How you managed to read all that into Pete173s eighth point is beyond me Leprechaun. As I understand it his point was, whether or not one agrees with the ordination of women, a male candidate will find himself working alongside ordained women once he is ordained, and training which does not prepare candidates for this reality is not living in the Real World. How you derived clericalism from that I don't know. Sounds like good old fashioned common sense to me.

Ok, to clarify....
I think it was the reference to training women for non-ordained ministry as "rubbish".
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
I think what he was calling 'rubbish' was the idea that having candidates for lay ministry removes any issue about not having candidates for diaconal or presbyteral ministry. Having been to an A-C college which trained candidates of both sexes and both integrities, I have to say that, whilst of course there were tensions, people came out better equipped for the Church as it is than they would have done had they just trained 'with their own'. So I think the point about Oak Hill is fair.
 
Posted by Coot (Such a nice boy) (# 220) on :
 
Lep, you're a boring little fuckwit determined to see pete173's position in the worst possible light. Take a reading comprehension course. See if you can fit it in when you come up for air during a Jensenite rimming session.
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by Coot (Such a nice boy):
Lep, you're a boring little fuckwit determined to see pete173's position in the worst possible light. Take a reading comprehension course. See if you can fit it in when you come up for air during a Jensenite rimming session.

No see you guys interpret everything Evangelicals or 'ultra-evangelicals' do in the worst possible light, and then get upset when the favour is returned on you. Pete173 slags of Oak Hill and Leprechaun and Sydney, and if anyone has the temerity to challenge that it means they need a reading comprehension course? The fact that Lep and others can see through pete173's old chestnut arguments means that he clearly is not in need of any course. Licz mentioned earlier how the Bible had informed his Liberal convictions. Bollocks! If everlasting love and forgiveness from the Father is an exclusively Liberal concept then that's news to me. Liberals tend to forget that we're asked to repent and change our ways aswell though. Doh! Doesn't that sound nasty? Lets forget that bit and concentrate on the love part, ahh that's better [Biased] As someone rightly pointed out earlier, before liberal-evanglicals or anyone else claims they are the inheritors of Cranmer, ask yourselves whether he would agree with the direction the CofE and Anglican Communion is taking these days. I think the reason why Jensen may be so forthright and unbending is simply as a reaction (perhaps overeaction) to the increasingly liberal pervasiveness of the Anglican Church in the West. Pete173 appears concerned at the inflexibility of Oak Hill and 'ultra-eveangelicals', and yet how flexible is the Liberal wing of the church, who these days go out of their way to liberalise the Church and ignore interpretations of scripture regarding many issues that have been accepted for millenia?
 
Posted by Royal Peculiar (# 3159) on :
 
I don't really have a dog in this fight either as I've all but lost my faith altogether, but I do have a residual affection for the C of E. However I do wonder whether anyone can claim to stand in the shoes of Cramner in any meaningful sense. Which shoes? The sandals he wore as a Roman Catholic monk? The ones he wore when he was implementing Henry VIII's non -papal Roman Catholicism ( in which case he'd be very at home on the MW board telling us what we could and couldn't do and threatening us with the stake if we disagreed)? 1549? 1552? Recanting? Recanting his recanting?

I prefer to give Elizabeth I the credit for founding the C of E ( after Mary ahd abolished it) and not wishing to make windows into mens' souls. Protecting the great Catholic composer from Puritan carping and thereby helping to enrich the repertoire of church music immesuarably.
 
Posted by Divine Outlaw-Dwarf (# 2252) on :
 
And, likewise, Philo, you demonstrate the trend amongst some conservative evangelicals to polarise the Church into 'conservative evangelicals' and 'liberals'. Pete173 is not a liberal. Nor am I. Nor, I think, is Coot. Nor are many of the people who have disagreed with the Jensen/ Leprechaun orthodoxy on this thread. We just disagree with you. There is a difference.

[ 05. June 2004, 22:58: Message edited by: Divine Outlaw-Dwarf ]
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by Royal Peculiar:
I don't really have a dog in this fight either as I've all but lost my faith altogether, but I do have a residual affection for the C of E. However I do wonder whether anyone can claim to stand in the shoes of Cramner in any meaningful sense. Which shoes? The sandals he wore as a Roman Catholic monk? The ones he wore when he was implementing Henry VIII's non -papal Roman Catholicism ( in which case he'd be very at home on the MW board telling us what we could and couldn't do and threatening us with the stake if we disagreed)? 1549? 1552? Recanting? Recanting his recanting?

I prefer to give Elizabeth I the credit for founding the C of E ( after Mary ahd abolished it) and not wishing to make windows into mens' souls. Protecting the great Catholic composer from Puritan carping and thereby helping to enrich the repertoire of church music immesuarably.

Some of us do stll have our faith though Royal Peculiar and that's why we're passionate about these things. For people with faith, God is the most important thing in our lives (or ought to be in my case) and the implications of what he's done for us are massive. So I guess we're all out of gratitude trying to help his Church the best way we can. Even Liberals are I think, in their own misguided way [Big Grin] [Biased]

I agree regarding Cranmer, having learnt a bit more about him on a previous post I think he's a little complicated to be claimed by any group in his entirety. Though as a believer I hope you'll forgive me in placing greater emphasis on how to best serve God than how to best imrpove chruch music [Biased]

Btw, how did you all but lose your faith? If it's too big a tangent to go into, perhaps you could start a thread about it in purgatory? I'd be interested.
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by Divine Outlaw-Dwarf:
And, likewise, Philo, you demonstrate the trend amongst some conservative evangelicals to polarise the Church into 'conservative evangelicals' and 'liberals'. Pete173 is not a liberal. Nor am I. Nor, I think, is Coot. Nor are many of the people who have disagreed with the Jensen/ Leprechaun orthodoxy on this thread. We just disagree with you. There is a difference.

Yeah but it was pete173 who started having a go at Oak Hill and thereby broadened the scope of the post from having a go at Jensen to having a go at all 'ultra-evangelicals' or whatever he calls us. Yes the labelling gets confusing and sorry if I got mixed up there, but I just felt there was no need to have a go at Oak Hill, especially since Pete173 and alot of other 'non-ultra-evengelicals' appear happy to slag off the 'ultra-evangelicalism' and yet get upset if their Christian background (whatever it is) is attacked.
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by philo25:
And I'm tired of hearing all this 'tradition' and 'reason' bollocks from non-Evangelicals..find me the scripture in the Bible to support this please? 'Tradition' and 'Reason' are blatant excuses that non-Evangelicals have come up with to legitimise all the paraphanelia and sometimes unbiblical stuff they or society comes up with. Doesn't Paul warn us about the philosophies of this world? The reason and tradition and philosphoies of this world are attacking the Church and non-Christians alike as never before. Now of course that isn't to say non-Evangelicals aren't Christians, but I would say many non-Evangelcals are allowing themselves to be misguided by modern societies attitudes to life, a well-meaning attempt to appeal to non-Christians. But how far should this go, where does it stop? It's a slippery slope my friends....

Sir, I think you need to immerse yourself in something other the Evangelical Christianity for awhile. For example, the Eastern Orthodox believe that everything is Tradition. (Note use of the capital "T" versus lower-case "t.") That is, even the canon of Scripture is defined by Tradition. The Orthodox churches make a good case for that.

Have you ever asked what is meant when "Tradition" is referenced? It has nothing (directly) to do with how many swings of the thurible you make at the altar during the Sanctus.
 
Posted by Amphibalus (# 5351) on :
 
quote:
Originally posted by philo25:
The fact that Lep and others can see through pete173's old chestnut arguments means that he clearly is not in need of any course.

The problem is not, ISTM, that Leprechaun and others can see through pete173's arguments, but that they, quite wilfully, refuse to see them at all.

quote:
Licz mentioned earlier how the Bible had informed his Liberal convictions.

The fact that Linzc has carefully, thoughtfully and prayerfully engaged with the Bible is dismissed without a moment's hesitation simply because he has come up with The Wrong Answer™. The same applies to all thinking Christians of all thoughtful persuasions. Would someone please remember that scripture, reason and tradition have alway been the three legs upon which the Anglican communion has understood its theology and, God willing, always will be - scripture read with the wisdom which God gave us and in company with the whole church past and present.

quote:
Pete173 appears concerned at the inflexibility of Oak Hill and 'ultra-eveangelicals', and yet how flexible is the Liberal wing of the church, who these days go out of their way to liberalise the Church and ignore interpretations of scripture regarding many issues that have been accepted for millenia?

pete173 may also be concerned at eg the inflexibility of the ordinand I once had a breakfast conversation with at a conference who expressed the opinion that he was only going through the motions at college to get hold of the bit of paper which would allow him to work in an Anglican parish because he knew he had already been chosen and commissioned by God and no bishop or any other church person was going to tell him otherwise. I'll admit I've come across some liberal pillocks in my time - but nothing quite as mind-blowingly arrogant as that.

Oh, BTW, I'm pleased to see that you have actually used the words 'interpretation' and 'scripture' in close conjunction, and in the same sentence. It's a start, I suppose.

So how much longer do we have to put up with this ignorant 'I'm-not-listening-to-you-because-you're-not-saying-the-right-thing' twattery? If you want to debate, then debate - that's what God gave you a brain for (I assume) - but please try to listen to the other half of the debate, and make some attempt to understand it.

Incidentally, I picked Abp Jensen's book of the shelf in my local SPCK the other day, and noted that, according to the index, he dealt with the matter of the Holy Spirit in the course of a 17 page section of the book. In the course of those 17 pages he mentioned the word Spirit 8 times. I wonder why such people are so terrified and dismissive of the third person of the Holy Trinity. Are they actually afraid that the Spirit might indeed 'lead them into all truth'.
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by Cranmer's baggage:
The Sydney approach represents one of several strands of evangelicalism in the Anglican tradition - notably, Puritanism.

I thought that the difference between the US and Australia is that the US got the Puritans and Australia got the Prisoners. And, Australians were happy for that.

Did one of the bloody Puritans get misplaced?

No, we won't take Jensen in the US. We already have too many of our own.

quote:
Puritanism: "the haunting fear that somebody, somewhere, may be happy." H. L. Mencken

 
Posted by Ethne Alba (# 5804) on :
 
Pete173's Christian Background is quite open to discussion I'd say, but this time and place might not be the wisest of venues......

When Anglican theological training is being squeezed into geographical areas...."Regionalised" as P173 says .... then problems Just Are going to arise with Oak Hills current take on Preparation for Ministry in the C/E.

Can you tell me how it's NOT going to cause problems?

Even if the actual working-out can be done....and I think it can't, yet....where does that leave the reputation of what was once a very good, inclusive theological college?

Theological training is undergoing a massive upheaval in England right now.
What is absolutely NOT needed is for one college to go all extreme and exclusive.
What IS needed is for the colleges and courses to pull together and attempt to get through this period of uncertainty and unease.

What has this got to do with the opening post?
Everything. Some church leader, from another country, is appearing to sow seeds of unrest and division in the Church of England.
We just don't need it right now.
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by Amphibalus:
The fact that Linzc has carefully, thoughtfully and prayerfully engaged with the Bible is dismissed without a moment's hesitation simply because he has come up with The Wrong Answer™. The same applies to all thinking Christians of all thoughtful persuasions. Would someone please remember that scripture, reason and tradition have alway been the three legs upon which the Anglican communion has understood its theology and, God willing, always will be - scripture read with the wisdom which God gave us and in company with the whole church past and present.

...pete173 may also be concerned at eg the inflexibility of the ordinand I once had a breakfast conversation with at a conference who expressed the opinion that he was only going through the motions at college to get hold of the bit of paper which would allow him to work in an Anglican parish because he knew he had already been chosen and commissioned by God and no bishop or any other church person was going to tell him otherwise. I'll admit I've come across some liberal pillocks in my time - but nothing quite as mind-blowingly arrogant as that.

Oh, BTW, I'm pleased to see that you have actually used the words 'interpretation' and 'scripture' in close conjunction, and in the same sentence. It's a start, I suppose.

So how much longer do we have to put up with this ignorant 'I'm-not-listening-to-you-because-you're-not-saying-the-right-thing' twattery? If you want to debate, then debate - that's what God gave you a brain for (I assume) - but please try to listen to the other half of the debate, and make some attempt to understand it.

Incidentally, I picked Abp Jensen's book of the shelf in my local SPCK the other day, and noted that, according to the index, he dealt with the matter of the Holy Spirit in the course of a 17 page section of the book. In the course of those 17 pages he mentioned the word Spirit 8 times. I wonder why such people are so terrified and dismissive of the third person of the Holy Trinity. Are they actually afraid that the Spirit might indeed 'lead them into all truth'.

I have been debating, in my first post I was merely responding in kind to the kind of smug consensus opinions you guys were all expressing regarding Sydney and then all 'ultra-evangelicals'.

Ok lets start with your example of an 'ultra-evangelical' like the ordinand you met. That's a bit lame isn't it? We can all recount berks we've met that show their side in a bad light. At the Anglican society at my old uni, I met the chaplain, and he was recounting to us how he thought that they ought to put something in the water at his old parish to stop people breeding. I thought he was joking, but he wasn't. I never went back to AngSoc! I'm not saying all 'Liberals' etc are like this just because I met one idiot like that, so please don't embarass yourself again ( [Biased] ) with any more old chestnuts like 'all evangelicals or ultra-evangelicals are like the chap I met.'

Btw using the (TM) symbol is also pretty lame, ditch that it's old! [Razz] TM is becoming a TM in itself.

OK I don't know whether Lincz has asked for the Holy Spirit or not when he reads scripture, and I didn't mean to dismiss him in that way if that's how it came across. But at the same time, I have to say I find it interesting how people can claim that certain things in the Bible are no longer relevant as many Chritians these days are wont. Yep, ok so wearing mixed cottons isn't much of an issue now(!), but issues like marriage, same sex marriage, indeed anything to do with 'morality' are clearly issues that the Bible intended to speak to us about until the New Creation and perhaps beyond. And to my mind I don't feel these bits regarding morality (and it's these bits that tend to form the greatest part of the problems between the various wings of the CofE and Christianity) are open to interpretation. With regards Tradition, I think I agree with Bede's American Successor, and the scripture itself is Tradition. I don't think that how we conduct services, whether they be evensong or ultra-evangelical etc is important so long as the Gospel is getting through somehow and God is being praised. I do though feel that if things like 'evensong' are no 'longer bringing in the kids' then why not modernise the services a bit? And lets stop presuming that everyone knows the Gospel and the Bible like perhaps people did in the past, we're living in a post-Christian society now and perhaps a little less evensong and a little more Gospel preaching wouldn't go amiss to redress that.

Regarding the Holy Spirit you might have a point. I'm not saying I agree with everything Jensen does. I'm 12,000 miles away from Sydney so all I know about him is what I read on these posts and the net mostly. But I feel someone ought to stand up for him given the imho OTT remarks made on this and other threads. Even if that does involve playing devils advocate sometimes. In any case, the Holy Spirit clearly is not as 'tangable' an element of the Trinity as the Father or the Son. That doesn't mean he's less worthy, but merely that he's harder to write about, and perhaps that's why Jensen could only manage 17 pages and 8 quotes about him. Alister McGrath and many other writers find the Holy Spirit hard to conceptualise, so lets cut Jensen some slack here. I'd have the booklet it before making any more comments on it.

No-one's afraid of the Holy Spirit, and if your opinion is that the Holy Spirit might lead Jensen and others into the truth then that's quite an arrogant statement for you to make. I rather think you guys are all 'mystery-traditon-holy spirit' in order to reduce the role scripture better. Scripture is how we know God, and what he wants for is. The Bible is reason and tradition. Cranmer was attamepting to bring the CofE back to biblical guidelines when organising the BCP etc. To cut a very long post short all I'm really saying is that if you're really so interested in traditon and the Holy Spirit then the best place to look would be the Bible. The Holy Spirit helps us to understand scripture, he isn't there to help us ignore it or as its replacement.
 
Posted by philo25 (# 5725) on :
 
OK just before someoene jumps on that, I don't mean that Scripture is the only way we know God, but I would say that if we claim that the Holy Spirit is telling us that something in scripture is no longer important thhen we might be deluding ourselves. Obviously we also get to know God by praying to him, but scripture clearly is important, and imho more important than thetraditions of type of service or than accepting the morality and philosophies of our modern world. I pray and wish that the various wings of the Anglicanism and indeed all Christianity might stop squabling amongst themslves over issues of service style. Not to mention marriage, which has been clearly dealt with in the Bible, no matter what anyone here might pretend to thesemselves. Lets just get on with preaching Christ and what he did for us, without trying to over emphasise service traditions or revising 2 millenia of biblical interpretation.
 
Posted by Amphibalus (# 5351) on :
 
Thanks for your response, philo25.
quote:
Originally posted by philo25:
Ok lets start with your example of an 'ultra-evangelical' like the ordinand you met.

I hasten to say, BTW, that the college was not Oak Hill, but it was the college which my brother attended at the time, and I am prepared to take his word for it that it was not an isolated opinion. But, of course, I am aware that every position has its nutcases, and I have no intention of tarring all (ecclesiological position of choice) because of the actions of a few.

quote:
Btw using the (TM) symbol is also pretty lame, ditch that it's old! [Razz] TM is becoming a TM in itself.

Sorry, I'll try to be more inventively witty next time. [Biased]

quote:
OK I don't know whether Lincz has asked for the Holy Spirit or not when he reads scripture, and I didn't mean to dismiss him in that way if that's how it came across. But at the same time, I have to say I find it interesting how people can claim that certain things in the Bible are no longer relevant as many Chritians these days are wont.

I'd like to stress again that it simply isn't about dismissing or ignoring bits of scripture as and when anyone feels like it. It's about interpretation, interpretation, interpretation. No-one, but no-one, can ever pretend to come to a 'value-free' understanding of the bible. I would have no quarrel with the Jensenists (well, I would in terms of theological debate, but...) if they were content to live and let live within what has, inevitably, to be a broad understanding of Anglican theology. I'm (fairly) happy for their anti-charismatic, barely fringe evangelical version of puritanism to take its place within the Anglican spectrum. What sticks in my craw is that they appear to be condemning to outer darkness the sort of faithful, theologically astute, and Godly people I have been ministering to for the last 30 years.

quote:
...(and it's these bits that tend to form the greatest part of the problems between the various wings of the CofE and Christianity)...

I sincerely hope that you are not attempting to say that the CofE and Christianity are two separate phenomena!

quote:
With regards Tradition, I think I agree with Bede's American Successor, and the scripture itself is Tradition.

Scripture is not tradition, but is understood with the help of reason and tradition. Scripture is, and always will be, the default position with regard to theology and doctrine, but I, for one, recognise and rejoice in the intelligence of those wiser, holier, and more spiritually aware than myself, whose guidance is neglected at the risk of peril to the whole Christian venture.

quote:
And lets stop presuming that everyone knows the Gospel and the Bible like perhaps people did in the past, we're living in a post-Christian society now and perhaps a little less evensong and a little more Gospel preaching wouldn't go amiss to redress that.

Anglican doctrine is enshrined in its liturgy. That liturgy is based on biblical principles, and includes much direct quotation of scripture, but the fact remains, and has so been understood since Cranmer/Hooker etc, that what we are is how we worship. Lex orandi, lex credendi.

The saying of the Daily Office (Morning and Evening Prayer) is a duty laid on every ordained minister except under extreme circumstances. It is that day-in-day-out recitation of scripture and prayer which forms the church - its life and its growth. If no-one says the Office with the minister, then she or he still says it on behalf of those who are not there. You can have as many other styles and types of service as you like, but abolishing the Office is like trying to stay alive with no blood in your veins.

quote:
Regarding the Holy Spirit you might have a point.

Oh, I really hope I do!

quote:
I rather think you guys are all 'mystery-traditon-holy spirit' in order to reduce the role scripture better.

Can we settle once and for all that no-one is trying to 'reduce' scripture - all that is being said is that the bible should be read with a mind open to the on-going prompting and guidance of God, not as a legalistic obsession with ink and paper - that was what Jesus condemned the scribes and Pharisees for.

quote:
The Holy Spirit helps us to understand scripture, he isn't there to help us ignore it or as its replacement.

'When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.' (John 16: 13)

quote:
Further posted by philo25:
...if we claim that the Holy Spirit is telling us that something in scripture is no longer important thhen we might be deluding ourselves.

But he might be telling us something more - not least of which is the whole concept of the Trinity itself. Happy Trinity Sunday.

I'm off to bed. (Yawning smiley)
 
Posted by The Wanderer (# 182) on :
 
[tangent]

Amphibulus:
quote:
The saying of the Daily Office (Morning and Evening Prayer) is a duty laid on every ordained minister except under extreme circumstances.
Can anyone tell me if this is still the case? When I was training, in the mid 80s, I don't recall it ever being mentioned to us. The emphasis was on forming a rule of life appropriate to our situation.

[/tangent]
 
Posted by Coot (Such a nice boy) (# 220) on :
 
Not a liberal, Divine: one of the reasons I don't go to church anymore is that the churches you could reasonably expect to drive to in my vicinity are either liberal in theology and worship or Jensenite clones. Even the Catholic one. [Roll Eyes] And a 45 min drive each way to a potentially decent one is too much. Especially given my low motivation due to being shat off with Christians and the Church in general.

God please (a prayer), just shut up philo and Lep.
 
Posted by Amos (# 44) on :
 
Wanderer--you must have been nodding that day. It is as Amphibalus has said--except under extreme circumstances (a concession to human weakness, and one that has been known to be remarkably flexible) the saying of the Daily Office is required of everyone ordained in the Church of England. It is our duty and our joy...
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by philo25:
With regards Tradition, I think I agree with Bede's American Successor, and the scripture itself is Tradition.

If you are going to attribute something to somebody, I suggest you understand what the person actually said. What I said was the following:


quote:
Sir, I think you need to immerse yourself in something other the Evangelical Christianity for awhile. For example, the Eastern Orthodox believe that everything is Tradition. (Note use of the capital "T" versus lower-case "t.") That is, even the canon of Scripture is defined by Tradition. The Orthodox churches make a good case for that.

Have you ever asked what is meant when "Tradition" is referenced? It has nothing (directly) to do with how many swings of the thurible you make at the altar during the Sanctus.

Did I say that Scripture is Tradition? No.

I said that the Eastern Orthodox churches believe that Scripture is a part of Tradition. There is a big difference between Scripture being Tradition, and Scripture being a part of Tradition. Also, I did not say that I my faith mirrored the Orthodox church on this point.

As I did say, "the Orthodox churches make a good case for that." I would go so far to say that I wouldn't consider it worthwhile to disagree about it with Father G. or Mousethief on SOF, because I have a level of understanding of why they say that. But, I am not Eastern Orthodox in my personal understanding.

My beliefs are more along the line of "without commentary there is not text." That is, as I understand it, (Holy) Tradition stands alongside (Sacred) Scripture. Also, Tradition developed by those of the community of faith using their (God-inspired) Reason to hammer things out. This leads to a growing, vibrant faith that can handle finding out that the Earth is not the Center of the Universe without having to re-create itself.

Yes, it is sometimes hard to pin down the absolutes when you don't take one interpretation given at one moment and try to apply it to all time. It also does not leave us with trying to interpret something like the Augustana 500 years after it was written to settle a different set of questions than exist today. (It is fun to look at a member of the Evangelical Lutheran Church in America and ask, "Is it true you celebrate the Mass with the highest reverence?" Article XXIV: Of the Mass)

Does that mean that, as Anglicans, we have trouble speaking with one voice on things at times? Yes, it does. We are all at different places in our journey.

At some point you have to ask the question, are the marks of true religion found? You know, caring for the widows and orphans, charity, and so forth (James 1.26-27). Where you find these things, you know that church has the religion God wants it to have.
 
Posted by Arrietty Clock (# 45) on :
 
Having been labelled as an evangelical by staff at my allegedly liberal theological college (so it must be right [Biased] ) I share the objections to the hijacking of the term 'evangelical' to indicate a particular narrow attitude to the Bible.

What I find quite amusing is that people who do this appear to be quite ignorant of the fact that the Christian church managed to survive roughly four hundred years before it acquired the canonical scripture which they claim is central to its existence, having to rely on the Holy Spirit and their knowledge of the Jesus tradition during that time to keep them on the 'straight and narrow'. They also ignore the scriptural evidence that Jesus himself appears to have been viewed as a raving liberal by the Jewish religious establishment.

People who claim 'sola' scriptura' are also amusingly prone to appeal to 'the early church' to back up their prejudices, Since 'the early church' had no canon to appeal to, such people would seem to place more reliance on tradition than the rest of us.
 
Posted by Royal Peculiar (# 3159) on :
 
quote:
Originally posted by philo25:


Btw, how did you all but lose your faith? If it's too big a tangent to go into, perhaps you could start a thread about it in purgatory? I'd be interested.

Now it's funny you should mention that. In January of last year I heard Pater Jensen speaking at St.Helen's Bishopsgate. Six weeks later I had become an atheist .

I don't think there was a connection. But who knows? Was God using the Anglican Archbishop of Sydney to lead me away from h/Him/h/Her /it/It?
[Big Grin]

[Only real idiots don't use Preview Post. Guess you're a real idiot.]

[ 06. June 2004, 13:01: Message edited by: Sarkycow ]
 
Posted by Nunc Dimittis (# 848) on :
 
I wouldn't be surprised, Royal P... Jensenism was so bad for me I almost committed suicide... [Roll Eyes]

quote:
the saying of the Daily Office is required of everyone ordained in the Church of England. It is our duty and our joy...
*whines* But Mattins is so tedious and long and boring!! I like Evening Prayer and I *love* Compline, but Mattins, esp when one is not a morning person is a real drag... (Do we HAVE to do Mattins?)
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
People who claim 'sola' scriptura' are also amusingly prone to appeal to 'the early church' to back up their prejudices, Since 'the early church' had no canon to appeal to, such people would seem to place more reliance on tradition than the rest of us.
Gotta love the irony... [Biased]
 
Posted by Cranmer's baggage (# 4937) on :
 
quote:
Originally posted by Nunc Dimittis:
quote:
the saying of the Daily Office is required of everyone ordained in the Church of England. It is our duty and our joy...
*whines* But Mattins is so tedious and long and boring!! I like Evening Prayer and I *love* Compline, but Mattins, esp when one is not a morning person is a real drag... (Do we HAVE to do Mattins?)
Nunc, that's why we like our nice shiny(ish) new(ish) APBA - daily offices are short, sharp & helpful. You should try them some time. [Biased]
 
Posted by Faithful Sheepdog (# 2305) on :
 
quote:
Originally posted by Nunc Dimittis:
I wouldn't be surprised, Royal P... Jensenism was so bad for me I almost committed suicide... [Roll Eyes]

If you are simply being sarcastic and flippant, then I think your comment is in very bad taste and well out-of-order. There are people on the Ship and in my own life (my brother) for whom self-harming behaviour and suicidal feelings have been all too real.

Neil
 
Posted by Magnum Mysterium (# 3418) on :
 
quote:
Originally posted by Cranmer's baggage:
Nunc, that's why we like our nice shiny(ish) new(ish) APBA - daily offices are short, sharp & helpful. You should try them some time. [Biased]

Hear, hear! They're great.

[Another real idiot posting here [Roll Eyes] ]

[ 06. June 2004, 13:43: Message edited by: Sarkycow ]
 
Posted by Amos (# 44) on :
 
Faithful Sheepdog--And if Nunc isn't being sarcastic or flippant, what then?
 
Posted by Faithful Sheepdog (# 2305) on :
 
quote:
Originally posted by Amos:
Faithful Sheepdog--And if Nunc isn't being sarcastic or flippant, what then?

Then I can only recommend Nunc to consult a doctor/counsellor/therapist as soon as possible. Regardless of one's opinions on "Jensenism" (and I accept that Nunc's are lower than low), self-harming behaviour and suicidal feeelings are NOT healthy.

Such feelings may be symptomatic of clinical depression or other deep emotional distress, much more so than can be sorted out over the Internet. If Nunc was not being sarcastic or flippant, then I recommend her to get some medical help pronto.

Neil
 
Posted by Ham'n'Eggs (# 629) on :
 
And if this occurred about three years ago, and she did seek help, what then?
 
Posted by Faithful Sheepdog (# 2305) on :
 
quote:
Originally posted by Ham'n'Eggs:
And if this occurred about three years ago, and she did seek help, what then?

If Nunc sought help three years' ago, then she did wisely. She may yet have a long and difficult road ahead, so I encourage her to keep working with her doctor/counsellor/therapist.

Peter and Phillip Jensen are no more responsible for Nunc's emotional health than Richard Holloway and John Spong are for mine. As mature adults we are all responsibile for our own emotions.

Neil
 
Posted by Magnum Mysterium (# 3418) on :
 
quote:
Originally posted by Magnum Mysterium:
quote:
Originally posted by Cranmer's baggage:
Nunc, that's why we like our nice shiny(ish) new(ish) APBA - daily offices are short, sharp & helpful. You should try them some time. [Biased]

Hear, hear! They're great.

[Another real idiot posting here [Roll Eyes] ]

Fuck off, dimwit.
 
Posted by Nightlamp (# 266) on :
 
Faithful sheepdog, I see the sense of humour by-pass was a success.
 
Posted by Amphibalus (# 5351) on :
 
Just to back up what I said before - these are Canons of the Church of England. I don't know what regulations or conventions apply in other provinces.

quote:
Canon A5: Of the doctrine of the Church of England
The doctrine of the Church of England is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures.

In particular such doctrine is to be found in the Thirty-nine Articles of Religion, The Book of Common Prayer, and the Ordinal.

Canon B10: Of Morning and Evening Prayer in Cathedral Churches
In every cathedral church the Common Prayer shall be said or sung, distinctly, reverently, and in an audible voice, every morning and evening...

Canon B11: Of Morning and Evening Prayer in parish churches
1 Morning and Evening Prayer shall be said or sung in every parish church at least on all Sundays and other Principal Feast Days, and also on Ash Wednesday and Good Friday...

2 On all other days the minister of the parish... ...shall make such provision for Morning and Evening Prayer to be said or sung either in the parish church or, after consultation with the parochial church council, elsewhere as may best serve to sustain the corporate spiritual life of the parish... ...Public notice shall be given in the parish, by tolling the bell or other appropriate means...

Canon C26: Of the manner and life of ministers
1 Every bishop, priest, and deacon is under obligation, not being let by sickness or some other urgent cause, to say daily the Morning and Evening Prayer, either privately or openly...


 
Posted by Ian H (# 944) on :
 
[Warning: Not at all hellish]

quote:
Originally posted by Cranmer's baggage:
Nunc, that's why we like our nice shiny(ish) new(ish) APBA - daily offices are short, sharp & helpful. You should try them some time. [Biased]

Hear! Hear! from me too. My old Anglican parish had permission to use the evil APBA in Sydney...and it was a delight to say them each day and say them on our retreats.

Of course, the Orthodox have some pretty damn fine Matins liturgy as well...but it can't be said to be short! [Smile]

Ian.
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by Magnum Mysterium:
quote:
Originally posted by Magnum Mysterium:
quote:
Originally posted by Cranmer's baggage:
Nunc, that's why we like our nice shiny(ish) new(ish) APBA - daily offices are short, sharp & helpful. You should try them some time. [Biased]

Hear, hear! They're great.

[Another real idiot posting here [Roll Eyes] ]

Fuck off, dimwit.
Dude, you're the dimwit - you can't even use Preview Post to check you got your code right, and the post looking how you wanted it, before hitting Add Reply.

Now you fuck off and learn how to use Preview Post.
 
Posted by Mousethief (# 953) on :
 
Oooooh, I want to see the fight! Magnum Fuckwit versus Sarkycow! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight!
 
Posted by Sarkycow (# 1012) on :
 
No [Razz]

Anyway, I don't fight the unarmed [Biased]
 
Posted by Mousethief (# 953) on :
 
You could leg-wrestle.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Zwingli*:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally bullshitted by Zwingli*:
Of course "politically sound" is the opposite of "politically correct" so "sound doctrine" is the opposite of... ?


Since not calling Asians "Wogs" is Politically Correct, can we assume that you think that it is Politically Sound to do so?

Or is this this other version of PC, which means "any daft statement that I can't be argued to actually argue against so I will flippantly refer to as "politically correct" in order to avoid any real thought process being necessary"?

It was a joke you idiot, obviously I don't think that PC and PS are literal, exact opposites, or that any statement must fit into one or the other, in a "statement x is PC iff it is not PS." I was alluding to how some people use the terms. Had you had the slightest of clues you would have realised that I was inferring, as a joke, doctrinal incorrectness (or error) on the part of the Sydney diocese.
Oh dear, my crystal ball's at the fucking repairer's again.

Looked like a conservative swipe at political correctness to me. My ability to read your mind is clearly lacking.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Double post but I don't care it's Hell.

Philo asked: "And I'm tired of hearing all this 'tradition' and 'reason' bollocks from non-Evangelicals..find me the scripture in the Bible to support this please?"

I'm sure it's probably in the same passage that advocates sola scriptura
 
Posted by kiwigoldfish (# 5512) on :
 
quote:
Originally posted by Mousethief:
Oooooh, I want to see the fight! Magnum Fuckwit versus Sarkycow! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight! Fight!

And I thought Magnum PI was flaming him/herself. It was quite surreal for a moment there.
 
Posted by linzc (# 2914) on :
 
Ooooh! They're all fighting over me. Thanks Amphibalus, I'll take it from here.

quote:
Originally posted by philo25:
Licz mentioned earlier how the Bible had informed his Liberal convictions. Bollocks! If everlasting love and forgiveness from the Father is an exclusively Liberal concept then that's news to me. Liberals tend to forget that we're asked to repent and change our ways aswell though. Doh! Doesn't that sound nasty? Lets forget that bit and concentrate on the love part, ahh that's better [Biased]

You dipshit! What the fuck do you know about how I've come to my present position?! You know absolutely fuck all about me or what I think or why. In fact even if you had known me all my life and had regular updates as to my thinking I doubt that you could unstick your head from your arse for long enough to have the faintest idea what was going on for me - you certainly seem unable to recognise cow turds even when they're dropping out of your mouth! No wonder you quote Homer Simpson - I'd get an x-ray quickly and see if its possible to get that crayon out of your brain before the damage is permanent.

Point to even one post where I have denied that we're asked to repent and change our ways. Go on, fuckwit - where is it? Perhaps this is too subtle for your lobotomised pea-brain, but I happen to believe that the reason God asks us to repent and change our ways is because he really loves us and wants the best for us - exactly the same reason I don't buy the idea of the cosmic bully, choosing to eternally torture those who have already failed in this life to gain the abundance he offers.

You accuse me of forgetting bits of the Bible? Well it's probably true that I've forgotten more about the Bible than you ever knew, so go ahead and taunt me dirtwad - there's nothing like a yapping chihuahua to get the adrenalin going and keep you on your toes. At least until you get bored of the wretched thing and give it the kicking it deserves.

quote:
Then the yapping one proclaimed:
OK I don't know whether Lincz has asked for the Holy Spirit or not when he reads scripture, and I didn't mean to dismiss him in that way if that's how it came across.

I don't have to ask for the Holy Spirit when I read scripture dickhead, because I already have the Spirit - something which is promised to me by the self-same scriptures you claim to follow. Perhaps you missed that one?

quote:
Yet more drivel...
But at the same time, I have to say I find it interesting how people can claim that certain things in the Bible are no longer relevant as many Chritians these days are wont. Yep, ok so wearing mixed cottons isn't much of an issue now(!), but issues like marriage, same sex marriage, indeed anything to do with 'morality' are clearly issues that the Bible intended to speak to us about until the New Creation and perhaps beyond. And to my mind I don't feel these bits regarding morality (and it's these bits that tend to form the greatest part of the problems between the various wings of the CofE and Christianity) are open to interpretation.

Actually lame-brain I suspect that I take a lot more of the OT seriously than you do. Because if you're locked into some feeble attempt to apply the Bible literally as an instruction manual then you either end up a Messianic Jew or you find some bogus reason to throw out half the OT. "Oh, Jesus' death supercedes all the sacrificial law and the civil law only applies to national Israel..." Oh yeah? Then why the fuck did God bother giving us all that crap, or to put it another way, why did the early christians bother keeping all that crap in the Christian canon.

Whereas I, with my 'interpretation' can look squarely at all the Bible and ask intelligent questions of it, like "How did this text function for the people of that day?" "What principles are behind this law?" "How might we apply those principles today?" And in doing that I can actually gain something out of mixed cottons as well as commands against 'homosexuality'*. But I'm not tied to the archaic worldview that spawned both these injunctions.

So I'll continue taking the whole Bible seriously and you carry on cherry-picking the bits that fit your stifled little world with its narrow horizons and everlasting damnation for the majority of God's children. Just don't bother me with your pathetic mewlings.

*I use the word for brevity although clearly the verses referred to by conservatives in this debate are not addressing the modern phenomena of homosexuality.
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Double post but I don't care it's Hell.

Philo asked: "And I'm tired of hearing all this 'tradition' and 'reason' bollocks from non-Evangelicals..find me the scripture in the Bible to support this please?"

I'm sure it's probably in the same passage that advocates sola scriptura

Actually tradition and reason are in scripture; it's only sola scriptura that isn't.

St. Paul says "Hold fast to the traditions that have been handed down to you, whether in writing or by word of mouth" and God says to Isaiah, "Come let us reason together."

Sola scriptura, on the other hand, is a fantasy with no scriptural backing whatsoever.

And by the way, nice rant, Linzc. [Overused]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Good point MT. I expect Philo'll find a way to ignore these; fundamentalists always do.

My main point was to emphasise the paradox of insisting on sola scriptura when it's not in Scripture - i.e. - it is itself a tradition.
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Mousethief:
And by the way, nice rant, Linzc. [Overused]

*Bows in a pleased but humble way...*
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by linzc:
quote:
Originally posted by Mousethief:
And by the way, nice rant, Linzc. [Overused]

*Bows in a pleased but humble way...*
Yeah it was lovely, very polite aswell [Biased] though this is Hell so I guess I shouldn't be surprised. You know when you swear so much in a post it kind of reduces the impact of your argument Lincz? You also quoted from various of my posts and put it all together so that kind of misleads as to my general argument, but anyway, I haven't got time to reply properly now but I will do later, I'm sure you're looking forward to it. God bless you brother, it really isn't my intention to offend anyone, I was just tired at all this smug ranting about Sydney, especially when it then became a field day about Oak Hill.
 
Posted by Custard123 (# 5402) on :
 
quote:
Sola scriptura, on the other hand, is a fantasy with no scriptural backing whatsoever.

I seem to remember that one of the normal passages is 2 Ti 3:16-17...

And incidentally, back in the mid 90s when I used to do lengthy online debates with atheist friends, we used to have a rule that the first person to swear or make a personal insult lost the argument.

Even though I am biased on this one, I can't help noticing that it is hardly ever the evangelicals who do this on the Ship (with the possible exception of a certain FF). And from my perspective as an observer (atm), that gives what they are saying a lot of weight. If it were the other way round, I might have to reconsider my position on a lot of issues...

Custard
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by Custard123:
And incidentally, back in the mid 90s when I used to do lengthy online debates with atheist friends, we used to have a rule that the first person to swear or make a personal insult lost the argument.
...
And from my perspective as an observer (atm), that gives what they are saying a lot of weight.

Dear Custard,

In case you haven't noticed, you're not in Kansas any more.

Here, people's posts get respect if it's obvious they know what they're talking about and if they can debate cogently.

So, you know, good luck on the whole 'you determining from your pov who's posts carry a lot of weight', but you'll be basically in opposition to a whole load of other people. Cause they're all playing by different rules.

Best wishes and all that.

Sarkycow
 
Posted by Og: Thread Killer (# 3200) on :
 
Hmmm....why is it some of us evangelicals only use "the Medium is the Message" approach when it suits our point? [Roll Eyes]
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Custard123:
...(with the possible exception of a certain FF)...

Me? I don't think so! I try to take the same aproach as you - debating without descending to insult or swearing. I may have been provocative on the ship, and may have wound people up with what I've said - but I haven't sworn at anyone or insulted people (with the possible exception of saying Jeffrey John is a false teacher - which I'm standing by!)
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Custard123:
quote:
Sola scriptura, on the other hand, is a fantasy with no scriptural backing whatsoever.

I seem to remember that one of the normal passages is 2 Ti 3:16-17...

Prooftexting to support sola scriptura!
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by philo25:
You know when you swear so much in a post it kind of reduces the impact of your argument Lincz?

I beg to differ.
 
Posted by kiwigoldfish (# 5512) on :
 
quote:
Originally posted by Custard123:
And incidentally, back in the mid 90s when I used to do lengthy online debates with atheist friends, we used to have a rule that the first person to swear or make a personal insult lost the argument.

Even though I am biased on this one, I can't help noticing that it is hardly ever the evangelicals who do this on the Ship (with the possible exception of a certain FF).

Well I am a fucking evangelical, shithead.

Just not a very good one. But I am smart enough to realise that the argument "Well I must be right because you are all swearing" is more than a little childish. So Fucketty-fucketty-fuck-fuck-fuck on that.
 
Posted by Nightlamp (# 266) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by Custard123:
quote:
Sola scriptura, on the other hand, is a fantasy with no scriptural backing whatsoever.

I seem to remember that one of the normal passages is 2 Ti 3:16-17...

Prooftexting to support sola scriptura!
With a passage that doesn't support sola scripture.
 
Posted by Og: Thread Killer (# 3200) on :
 
quote:
Originally posted by Nightlamp:
quote:
Originally posted by RuthW:
quote:
Originally posted by Custard123:
quote:
Sola scriptura, on the other hand, is a fantasy with no scriptural backing whatsoever.

I seem to remember that one of the normal passages is 2 Ti 3:16-17...

Prooftexting to support sola scriptura!
With a passage that doesn't support sola scripture.
Maybe his tradition is that passage does...
 
Posted by Custard123 (# 5402) on :
 
Apologies to FF for any offence caused. I did say "possible", as I hadn't seen you in action for a while and couldn't be bothered looking up your recent altercations. My mistake.

Apologies also to Kiwigoldfish. I imagine it must be very difficult to post on SoF while doing that. Respect to your commitment though!
Maybe I should have been more specific than just "evangelical" then...

And as to prooftexting for sola scriptura - I was simply showing that it wasn't something with "no scriptural backing whatsoever".

I think Sarkycow's point is an interesting one, and might even start a thread on it!

Custard

[ 07. June 2004, 18:55: Message edited by: Custard123 ]
 
Posted by Arrietty Clock (# 45) on :
 
quote:
Originally posted by Custard123:

Even though I am biased on this one

Right. So you admit you're partial.

Oh, hang on, what's this?
quote:
Originally posted by Custard123:

from my perspective as an observer (atm), that gives what they are saying a lot of weight.

You know, when I first started posting on the interweb, way back in the 1890s, people who could not be consistent even within their posts were drummed out of their club.

quote:
Originally posted by Custard123:

If it were the other way round, I might have to reconsider my position on a lot of issues....

Yes, I think that's quite right. After all, you wouldn't get Jesus associating with riff raff who swore.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Arrietty Clock:
You know, when I first started posting on the interweb, way back in the 1890s, people who could not be consistent even within their posts were drummed out of their club.

[Smile]

I hope I was careful not to say I was an impartial observer.

And I know that my mere "observer" status ended the time I pressed the "add reply" button. Kind of odd that at the time of writing it was true, but at the time that anyone else read it, it was false if still taken as being in the present tense rather than a reporting of what had been said in the past.


Evidently I'm in waffling mode, so I'll attempt to transfer it to the kitchen and shut up.

Custard
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Custard123:
Apologies to FF for any offence caused. I did say "possible", as I hadn't seen you in action for a while and couldn't be bothered looking up your recent altercations. My mistake.

No worries and no offence caused!

My point was not to criticise you, but to agree with your point about the (more conservative) evangelicals on the ship showing respect to other people.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Fish Fish:
the (more conservative) evangelicals on the ship showing respect to other people.

[Killing me]

Tell me another one!
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by Fish Fish:

My point was not to criticise you, but to agree with your point about the (more conservative) evangelicals on the ship showing respect to other people.

You ARE kidding?

Some of the most deeply offensive things posted on the Ship have been said by conservative evangelicals!

[So I can't spell evangeilcal. Pah.]

[ 07. June 2004, 21:20: Message edited by: Ham'n'Eggs ]
 
Posted by Pyx_e. (# 57) on :
 
Ruth and Hammy, how can THE TRUTH™ be offensive? Come on get a grip.

P
 
Posted by Justinian (# 5357) on :
 
We've got two different issues as to what "showing respect" means.

The liberals think it means reading carefully the posts of the other side, doing their level best to understand the other side and then tearing them to shreds, sometimes with less than temperate language.

The conservatives think it means being polite and paying no attention to what the other side is saying at all.

(Yes, I accept I'm caricaturing slightly)
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by philo25:
Yeah it was lovely, very polite aswell [Biased] though this is Hell so I guess I shouldn't be surprised. You know when you swear so much in a post it kind of reduces the impact of your argument Lincz? You also quoted from various of my posts and put it all together so that kind of misleads as to my general argument, but anyway, I haven't got time to reply properly now but I will do later, I'm sure you're looking forward to it. God bless you brother, it really isn't my intention to offend anyone, I was just tired at all this smug ranting about Sydney, especially when it then became a field day about Oak Hill.

Ahhh. The I'm better than you but I don't have the time right now to prove it argument. Impressive. I look forward with baited breath (or should I say fear and trembling), to your cogent, witty and of course deeply respectlful reply...

quote:
Pustard123 said:
And incidentally, back in the mid 90s when I used to do lengthy online debates with atheist friends, we used to have a rule that the first person to swear or make a personal insult lost the argument.

Even though I am biased on this one, I can't help noticing that it is hardly ever the evangelicals who do this on the Ship

Au contraire many of the most deeply insulting things said on the Ship come from evangelicals. They are usually along the lines of doubting the faith of others; implying that others don't read, understand or value the Bible; wondering in amazement how more liberal people can possibly believe xxxx.

Indeed if you look carefully at the exchange between Philo and myself you will find that I made a polite and indeed positively purgatorial post entirely about my own experience; to which Philo's respectful reply was "Bollocks!" and to cast doubt upon the truth of my own description of my own experience.

So Custard? Pull it out, engage it, sit on it and rotate, cut it off, head it up, get it up, move it out (rawhide!), sell it for spare change, whatever. I'll be as hellish as I like.
 
Posted by Sir George Grey. (# 2643) on :
 
Just to add that Evangelicals of my own acquaintance have voiced disquiet at the doings of Sydney Anglicanism for the reasons given above - Christians of the same basic ideas as Philo25 etc.

This thread is not fundamentally about liberals gratuitously putting the boot into evangelicals, but doing so to a particular strand of Evangelicalism. It's also worth bearing in mind that plenty of evangelicals post on SoF and don't get 'the treatment' - simply because they can argue cogently and defend themselves.
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Custard123:
And as to prooftexting for sola scriptura - I was simply showing that it wasn't something with "no scriptural backing whatsoever".

You'll have to do better than that, since that text says nothing whatever about sola scriptura. Keep looking.
 
Posted by Arrietty Clock (# 45) on :
 
Jensen is not 'an evangelical'. He is a nepotistic despot peddling a very narrow concept of Christianity. Vis a vis his recent excursion to England he seems to be giving comfort to CE churches who have reneged on any concept of belonging to a wider church other than the credibility the label 'C of E' gives them.

Re the OP, I will lay off Sydney if he lays off us. That means no more excursions to England to give comfort to churches who are happy to use the credibility of the label 'C of E ' but who would not know a tradition if it bit them in the bum and no more magisterial pronouncements about the rest of the Anglican communion.

I don't see that happening any time soon since it seems Jensen's ambition is to lead a worldwide ultra conservative alliance using Anglicanism as a flag of convenience.
 
Posted by Jack the Lass (# 3415) on :
 
quote:
Originally posted by linzc:
Au contraire many of the most deeply insulting things said on the Ship come from evangelicals. They are usually along the lines of doubting the faith of others; implying that others don't read, understand or value the Bible; wondering in amazement how more liberal people can possibly believe xxxx.

Indeed if you look carefully at the exchange between Philo and myself you will find that I made a polite and indeed positively purgatorial post entirely about my own experience; to which Philo's respectful reply was "Bollocks!" and to cast doubt upon the truth of my own description of my own experience.

Dang linzc, that was pretty much word for word exactly what I was thinking in the bath last night after reading this thread, but you got there first which makes me sound like all I can manage is "What he said". I really do have original thoughts sometimes you know [Biased]

Philo, I've also been on the receiving end (not on this site I hasten to add) of someone questioning my experience of salvation. The person who did so was sincere, obviously concerned that God be glorified and protected from this awful woman who dared to suggest that a sola scriptura interpretation wasn't the only way to look at scripture. I was brought up in the "as soon as you start name-calling you've lost the argument" camp, but really, really, the guy was a total knob. More than that though, being on the receiving end of that from someone who had never met me was not only offensive and deeply hurtful, it was also mystifying. What do you think that questioning the validity of linzc's experiences in such offensive terms is going to achieve? It's no different to the OP, which seems to expect that our instant response will be to repent of our ways and agree with the OPer.

There are a number of posters on the ship, of many different persuasions, including evangelical, whose thoughtful posts often challenge me to take my eyes off myself and point me towards God. For me, linzc is very near the top of the list. The posts of yours I've read though, Philo, with their slavish adherence to the letter rather than the spirit of the law, do not have that effect. They just make me very very sad [Frown]
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Justinian:
We've got two different issues as to what "showing respect" means.

The liberals think it means reading carefully the posts of the other side, doing their level best to understand the other side and then tearing them to shreds, sometimes with less than temperate language.

The conservatives think it means being polite and paying no attention to what the other side is saying at all.

(Yes, I accept I'm caricaturing slightly)

Now I think that this is very interesting, coz that's not what it looks like from my POV.

It appears that there are major paradigmatic differences or something, because we don't even see the debates the same way.

For my part, I don't see the "conservatives" on these boards paying no attention to what the other side is saying. On the contrary, I see far more threads where the conservative minority ask interested questions then listen to and consider the answers from other opinions (e.g. Lep's thread on cathedrals, l&d's thread on orthodoxy) than the other way round.

I certainly don't want to give the impression I'm not listening. For what it's worth, I think I am listening and paying attention to what the "liberals" are saying, and I think I understand their POV a lot better than I did a few months ago. I just don't share it and still haven't done enough thinking about how to explain things from within their POV.

I want to see a way round this.

So, how can we "conservatives" be better listeners and pay attention to what you are saying?

Custard
 
Posted by Seán D (# 2271) on :
 
quote:
Originally posted by Mousethief:
quote:
Originally posted by Sarkycow:
MT, try swapping your sinful rancour for righteous anger [Biased]

I can do that? Cool! Do you have to, like, go to some particular shop or something? or the bank? or that place at the airport where they sell you foreign money?
All you need to do is become a Sydney Anglican. Everyone knows their anger is righteous because they follow sound doctrine, just like Jesus did.
 
Posted by kiwigoldfish (# 5512) on :
 
quote:
Originally posted by Custard123:
So, how can we "conservatives" be better listeners and pay attention to what you are saying?

Custard

That question is a good start. [Biased]

1. Us evo's don't have to win all the time. In fact noone has to win.
2. Avoid the high horse. It doesn't balance well on the ship.
3. Everyone on the ship is wrong about something. (Except Fr Gregory, whom I suspect is a sockpuppet for God)
4. Accept diversity. The biggest problem I have with the situation in the OP is that if Sydney Anglicans are being evangelicals, then who's being the Anglicans in Sydney? If they are rejecting or neglecting a big part of their tradition and heritage then the wider church in Sydney has lost something.

Hey, I posted in hell without a single swear word. Fuck I'm good!
 
Posted by kiwigoldfish (# 5512) on :
 
oh shit...
 
Posted by The Black Labrador (# 3098) on :
 
Originally posted by Custard123:

quote:
So, how can we "conservatives" be better listeners and pay attention to what you are saying? [/QB]
A few ideas:

i. Don't assume that your views are typical of all evangelicals and recognise that - at least in the UK - you are a minority.

ii. Note carefully that many of the criticisms of Sydney/Reform are from evangelicals.

iii. Stop denouncing evangelicals as liberals simply because they are charismatics/support the ordination of women.

And to add to Pete's comments about Oak Hill - anyone with any knowledge of the C of E in London will know that a high percentage of ordinanrds come from the big charismatic churches there. Currently they have to train outside London - this is not ideal, as many have spouses with jobs in London and/or children at school here. Pete is right - we need a decent vicar factory in London.
 
Posted by Arrietty Clock (# 45) on :
 
quote:
Originally posted by Custard123:
the conservative minority ask interested questions then listen to and consider the answers from other opinions (e.g. Lep's thread on cathedrals, l&d's thread on orthodoxy) than the other way round.

Far as I remember, Leprechaun's original position was that Cathedrals are a waste of space and he would be happy to see them all shut down and run as museums. I didn't see that as an 'interested question' personally, more of a demonstration of the attitude that if I personally don't have any use for something it should not exist.

Hmmm - has anyone actually seenLeprechaun and Jensen together?
 
Posted by Seán D (# 2271) on :
 
Hell has frozen over and I am defending Oak Hill.

quote:
Originally posted by The Black Labrador:
Pete is right - we need a decent vicar factory in London.

And what exactly are the liberals and Anglo-Catholics supposed to do at the moment? They already have to commute or move or go to a college which is completely outside their tradition. This is a standard fact of residential training within the CofE at the moment. I appreciate it will change with the regionalisation of training, but it seems to me only fair that the con evs have a college. I don't agree with them on zillions of issues but if I am to truly be part of a broad church in which liberals, ACs and people like me (raving charismatics) are to be trained within contexts which suit and fit them, I have to accept there will need to be a place where conservatives train too, because however much I disagree with them they are on the whole still Anglican Christians (although I appreciate some of them tread a bloody fine line).

Apart from anything else I know of a number of charismatics who were trained recently at Oak Hill and were not put under any pressure, theological or otherwise, to stop being charismatics. On the contrary, they found it a good and accepting place to train. They were allowed to form a charismatic ordinands group which met regularly and the college was supportive of them being part of a local charismatic Anglican church.

I appreciate however that almost certainly no female ordinand would want to train there unless she was something of a masochist so that is undeniably still a problem.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Arrietty Clock:
quote:
Originally posted by Custard123:
the conservative minority ask interested questions then listen to and consider the answers from other opinions (e.g. Lep's thread on cathedrals, l&d's thread on orthodoxy) than the other way round.

Far as I remember, Leprechaun's original position was that Cathedrals are a waste of space and he would be happy to see them all shut down and run as museums. I didn't see that as an 'interested question' personally, more of a demonstration of the attitude that if I personally don't have any use for something it should not exist.

Hmmm - has anyone actually seenLeprechaun and Jensen together?

Well, here's what Lep actually said...

quote:
Originally posted by Leprechaun:
I've been involved in some argy bargy about this on a couple of threads now. To me cathedrals are merely very expensive, pretty, but cumbersome buildings, which are more useful for historical value than evangelistic outreach. If I was Rowan Williams I'd sign them over to the National Trust with the proviso that Christians could keep meeting there if they want.

Others evidently disagree. Tell me why? Convince me! What are they for? Why should the church pump millions of quid into them?

To me, that seems to be robustly stating his point of view but willing to engage in discussion and wanting to find out more, especially in the light of this...

quote:
Originally posted by Leprechaun:
I recant. (I feel like Cranmer.)

If I were Rowan Williams I would not hand them over to the National Trust. Not immediately anyway.

Thanks especially Anselmina and ACOL-ite for explaining so much to me. I still have my reservations, but I understand much more. If a cathedral near you burns down soon, it won't have been me. [Smile]

And, FWIW, Lep and Jensen are definitely distinct people, though I haven't met either since first posting on SoF.

Custard
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Jack the Lass:
There are a number of posters on the ship, of many different persuasions, including evangelical, whose thoughtful posts often challenge me to take my eyes off myself and point me towards God. For me, linzc is very near the top of the list.

Why thank you JTL. *blushes*
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Seán D:
All you need to do is become a Sydney Anglican. Everyone knows their anger is righteous because they follow sound doctrine, just like Jesus did.

Sorry, the price is too high. I'll just wallow in my sinful whateveritwas.
 
Posted by Seán D (# 2271) on :
 
Thank goodness. At least your sinful rancour is funny.
 
Posted by philo25 (# 5725) on :
 
quote:
Dyfrig says;

Stand up, stand up for Jensen,
he's really, really great,
so long as you hate Evensong,
so long as you love hate.

...He speaks of male headship
and isn't keen on queers;

..the power and the Word.
His trinity is Father,
Bible, OHP;
his version of the Articles
makes Newman look PC.

By Lurker Mclurker..

Oh, and because persecution is the mark of the True Christian™, those who attack the Diocese of Sydney are actually doing the Lord's work. You are helping people like Johann realise they are in the right. So keep on attacking, it is the loving, Christian thing to do.

ATTACK SYDNEY FOR JESUS!


My intention was to highlight this kind of sneering at Jensen, and that by Pete173 about Oak Hill. I realise that these posts were half-in-jest, I reckon my post was made in a similar vein though not as witty (doh!) I was playing devil's advocate a little, since I don't agree with everything Jensen's doing, but I do feel he's being overly-demonised. I notice that as soon as I offered an opposing view in a similar vein to Dyfrig's and Pete's, everyone jumps on me for it. Well I'm happy to have livened up the thread a bit but all I'm saying is that I feel non-con-evo's can be just as unaccommodating as con-evo's. Also, from what I know so far I do believe that Jensen has been insensitive to opposing viewpoints in Sydney. But, overall, I feel that it is the Liberals in the Anglican Communion (I don't mean non-con-evo's who also disagree with the Liberal position) who are rolling back centuries of accepted positions on scripture regarding sex before marriage, same sex marriage, etc. Now Jensen is perhaps not reacting to this in the most sensitive way, but at least someone is trying to uphold not just the con-evo but I believe the majority of opinion in the Anglican Communion regarding these 'moral' issues. I do agree though that tackling evensong services on sunday evenings is perhaps not the best way to go about this! Nonetheless just becuase Jensen was rude about it, I don't think that then means we can never change the style or services to fit what local communities want, and that the style or church service may need to change in future to be more in tune with the younger generations tastes. I think in this instance it was wrong given that alternative space was available elsewhere, but if the cathedral had been the only viable venue then I don't see what would have been the problem, seeing that the new service apparently has alot more congregants than the evensong one.

quote:
By Amphibalus ...The saying of the Daily Office (Morning and Evening Prayer) is a duty laid on every ordained minister except under extreme circumstances. It is that day-in-day-out recitation of scripture and prayer which forms the church - its life and its growth. If no-one says the Office with the minister, then she or he still says it on behalf of those who are not there. You can have as many other styles and types of service as you like, but abolishing the Office is like trying to stay alive with no blood in your veins.
Sorry Amphibalus I was unaware that Jensen is trying to abolish the Daily Office. I also agree that Anglican doctrine is important and indeed is possibly the one or one of the few things that holds the disparate CofE together. If Jensen is trying to do away with this then I might become an anti-Jensenist yet!

quote:
By Amphibalus..Scripture is not tradition, but is understood with the help of reason and tradition. Scripture is, and always will be, the default position with regard to theology and doctrine, but I, for one, recognise and rejoice in the intelligence of those wiser, holier, and more spiritually aware than myself, whose guidance is neglected at the risk of peril to the whole Christian venture.

Can we settle once and for all that no-one is trying to 'reduce' scripture - all that is being said is that the bible should be read with a mind open to the on-going prompting and guidance of God, not as a legalistic obsession with ink and paper - that was what Jesus condemned the scribes and Pharisees for.

Amphibalus I think I agree with you here. I also beleive that Scripture is the default position with regards theology and doctrine. I also recognise and rejoice in wise spiritually aware people like Luther, Justin Martyr etc. I'm sure Jensen isn't against our Christian forebears? I believe however that Luther etc relied on Scripture to inform his reasoning and not vice versa. For example when Luther was reading through Romans and recognised that we are justified by faith, I don't think he came to that through his own reasoning but rather that he recognised what scripture was actually saying to him. I beleive the Holy Spirit helped him, but I believe that the Holy Spirit and indeed Jesus never say things that aren't backed up by scripture, but that they remind us of scripture and direct us to it. So when you say 'we should be directed when reading scripture by the ongoin promtping and guidance of God' I of course agree with you, but with the important proviso that to ensure that that prompting is indeed from God, that it fits with what scripture in its entirety has spoken to us through the ages. For example I understand that the US Episcopal church claims that its blessing of same sex partnerships/marriages are prompted by the Holy Spirit. I would disagree with that conclusion since I believe the consequences of that (imho human) reasoning is that key parts of scripture end up being ignored, and I don't understand why the Holy Spirit would communicate God's wishes via his prophets, Jesus and Paul, only to revoke them centuries later.

quote:
By Lincz...

You stupid prick, Johann. If you want people to lay off Sydney Anglicans, then take your flaming arrogance and shove it where the sun don't shine!

I'm all for 'live and let live' as a general principle but it is the kind of "we're right and all the world is wrong" that you evince in your post that gives my beloved faith a bad name.

So just crawl back into your hole in the ground and suck your thumb for a bit mate, 'cause its the adults playing around here and you're not wanted.


LinCz apparently you're quite upset by me saying that it's 'bollocks' that the Bible informed your Liberal convictions, and that I felt instead it's the other way round. Given that you so freely swear at people for their opinions, I'm surpised that you're so sensitive over what I said, I apologise for it nonetheless. I think I was trying to be a 'tough newbie' Hell poster and indeed I was perhaps perversely excited ( [Biased] ) at the prospect of using the bollocks word several times in that post regarding your point about the Bible and others points, but in my defence I would argue, as you have so ably demonstrated, that Hell is not exactly a profanity-free zone [Biased]

quote:
by Lincz..
Point to even one post where I have denied that we're asked to repent and change our ways. Go on, fuckwit - where is it?

I'd got the general impression from your posts that you are of that disposition but since you deny that, then I apologise for misunderstanding your position, and I'll try and read more carefully next time you post.

quote:
Perhaps this is too subtle for your lobotomised pea-brain, but I happen to believe that the reason God asks us to repent and change our ways is because he really loves us and wants the best for us - exactly the same reason I don't buy the idea of the cosmic bully, choosing to eternally torture those who have already failed in this life to gain the abundance he offers.
I agree that God asks us to repent and change our ways becuase he loves us and wants the best for us, where did I suggest otherwise? However, I also believe in a God of Justice. I beleive that he is a God of Justice precisely because he does love us. Therefore if I've understood the second part of your above quote correctly, then can I summise that you don't beleive in Hell? You see, that's what I mean when I complain about 'Liberals' (I don't know if you would classify yourself as one, apologies if not). IMO, it's pretty difficult to read the Bible and not understand from it that people who have not accepted Jesus as their Lord and Saviour will go to Hell, (or that prior to Jesus's coming to Earth, those who rejected God's word and did not trust that their messiah would come) Otherwise I feel it would make a nonsense of Jesus himself comissioning his apostles to spread the gospel to all the nations. Why would this be necessary if everyone is saved in any case? Now if people who accept Jesus sin, then of course they are still saved, I'm not suggesting otherwise. Otherwise I'd we'd all be for the Hot place! [Eek!]

quote:
I don't have to ask for the Holy Spirit when I read scripture dickhead, because I already have the Spirit - something which is promised to me by the self-same scriptures you claim to follow. Perhaps you missed that one?
Sorry I was unclear, I didn't mean asking for the presence of the Holy Spirit himself but asking for his help and guidance, since as you are a Christian he of course is already dwelling within your soul.


quote:
Actually lame-brain I suspect that I take a lot more of the OT seriously than you do. Because if you're locked into some feeble attempt to apply the Bible literally as an instruction manual then you either end up a Messianic Jew or you find some bogus reason to throw out half the OT. "Oh, Jesus' death supercedes all the sacrificial law and the civil law only applies to national Israel..." Oh yeah? Then why the fuck did God bother giving us all that crap, or to put it another way, why did the early christians bother keeping all that crap in the Christian canon.

Whereas I, with my 'interpretation' can look squarely at all the Bible and ask intelligent questions of it, like "How did this text function for the people of that day?" "What principles are behind this law?" "How might we apply those principles today?" And in doing that I can actually gain something out of mixed cottons as well as commands against 'homosexuality'*. But I'm not tied to the archaic worldview that spawned both these injunctions.

So I'll continue taking the whole Bible seriously and you carry on cherry-picking the bits that fit your stifled little world with its narrow horizons and everlasting damnation for the majority of God's children. Just don't bother me with your pathetic mewlings.

*I use the word for brevity although clearly the verses referred to by conservatives in this debate are not addressing the modern phenomena of homosexuality.

Hm, see this is where I feel that you do show us that you allow your reasoning to change somewhat what the Bible is telling us. With regards to OT law, another of thinsg we are told is not to eat pork since it's 'unclean'. And yet Jesus tells us that nothing that we eat or enters us makes us unclean, but that it is our thought, speech and action (what comes out of us) that makes us unclean. Paul says that the Law was there to show us what sin actually was. I believe eating pork was symbolic, just as the Tabernacle is considered by some to be symbolic of the Trinity etc. I and many Christains, perhaps you yourself too, believe that much of the OT is symbolic of Jesus and his coming, the Passover etc, but true events also.

But, on the issue of homosexuality you mentioned, neither Jesus nor Paul claim that OT directives against same-sex sex was merely symbolic or can be done away with. Therefore I stll consider that to be outside of God's plans for us. I don't think Christians who sleep with the same sex will go to Hell since they are saved, but at the same time I don't think it, nor any sex before/outside marriage, should be given an equal status with heterosexual married-sex either, by blessing gay marriages etc.

I'm sorry but you mention that you will ask intelligent questions of the Bible and how things relate to what time period etc, that's again what I mean by 'Liberals' changing the majority-accepted interpretation of the Bible. I feel we should only change our opinion of things if scripture itself tells us to. So that's why I beleive that whereas according to scripture we no longer have to be physically circumcised or eat pork, we do have to keep our sex within marriage. Therefore, I feel that it is Liberals who are cherry picking from the Bible, and not con-evo's.

Colossians 2:8 - See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

Hugs to all brothers and siters in Christ, yes even the swearing non-con-evo's [Biased] philo

[Keep your filthy hands off me, you UBB-abusing bastard.]

[ 08. June 2004, 18:20: Message edited by: RooK ]
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by philo25:
Yadda-yadda-yadda

<sigh>

Yet another ****wit that thinks that Hell is the place for rational debate.

Oi, shithead! Are you completely incapable of reading the board guidelines? Anyone who posts in Hell lays themselves explicitly open to personal attack. Now **** off upstairs, or grow up!

[Censored, 'cos it might offend the weaker brethren.]

[ 08. June 2004, 17:28: Message edited by: Ham'n'Eggs ]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Ham'n'Eggs:
quote:
Originally posted by Fish Fish:

My point was not to criticise you, but to agree with your point about the (more conservative) evangelicals on the ship showing respect to other people.

You ARE kidding?

Some of the most deeply offensive things posted on the Ship have been said by conservative evangelicals!

I was trying my best yesterday but no-one bit on any of my deeply offensive posts. No-one was very offended when I called YECcies liars. No-one noticed the one that made a (genuine, valid, trinitarian) theological point about Jesus's nocturnal emissions.

The ship is just too tolerant of foul-mouthed evangelicals like me [Frown]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Nunc Dimittis:
There were Puritans who left the CofE. There were some Puritans who did not leave the CofE, but put up with it, grumbling, hoping to reform it further from within. But history and other church circumstances (like that little episode with Cromwell) eventually meant they died out.

Well, most of them were kicked out by Charles II.

And it's not a "400 year gap". There have been many Anglican evangelicals since at least the early 19th century who saw themselves as spiritual heirs to the Puritans (who were much nicer sorts than usually made out these days - the word has become an insult).

So maybe a 150 year gap?
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Arrietty Clock:
Far as I remember, Leprechaun's original position was that Cathedrals are a waste of space and he would be happy to see them all shut down and run as museums. I didn't see that as an 'interested question' personally, more of a demonstration of the attitude that if I personally don't have any use for something it should not exist.

Hmmm - has anyone actually seenLeprechaun and Jensen together?

Well, thanks so much for this in depth discussion of my posting style. On the subject of cathedrals, I admitted on the thread that my OP had been far too confrontational, and, as Custard has already pointed out, I was not only ready to be convinced by the arguments there presented, I actually was in reality convinced.

Now, I don't want to get into this "evangelicals are nicer than everyone else" argument, because I know that at least I, for one, have typed some pretty stupid things on here. But every time I have been told I offended someone I have apologised, and I have done my best to listen to what they have to say. I'm not saying that Christians should never swear or express rancour, but a bit of forgiveness where there has already been an apology wouldn't go amiss. Even if this is Hell.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by The Black Labrador:
i. Don't assume that your views are typical of all evangelicals and recognise that - at least in the UK - you are a minority.

ii. Note carefully that many of the criticisms of Sydney/Reform are from evangelicals.

i - fine
ii - also fine. I have been known to criticise Reform on SoF, and don't know enough about some of the Sydney stuff to criticise (but am generally in agreement on the bits I do know about).

quote:
Originally posted by The Black Labrador:

iii. Stop denouncing evangelicals as liberals simply because they are charismatics/support the ordination of women.

Where have I ever, ever done this?

I am pro-ordination of women, and think that evangelical churches have nowhere near enough female workers for their theological position. Of course, there's more to it than that though...

Charismaticism is a totally different issue, though suffice to say I know, love and respect quite a few evangelical charismatics. There are, of course, also liberal charismatics of several different types.

[Yipee] Philo. I agree.

Custard
 
Posted by Acolyte (# 3989) on :
 
quote:
Originally posted by philo25:
But, overall, I feel that it is the Liberals in the Anglican Communion (I don't mean non-con-evo's who also disagree with the Liberal position) who are rolling back centuries of accepted positions on scripture regarding sex before marriage, same sex marriage, etc. Now Jensen is perhaps not reacting to this in the most sensitive way, but at least someone is trying to uphold not just the con-evo but I believe the majority of opinion in the Anglican Communion regarding these 'moral' issues.

You have several times used the 'centuries of accepted positions/understandings' type argument to support your arguments regarding how you believe Scripture should be read. You accuse "liberals" of throwing all this out.

For centuries, Scripture was used to defend slavery and oppress women, amonst other crimes against humanity. Jensen is still using it to oppress women, so far as I can figure.

We live in the 21st century. Jesus lived in the 1st century. The fact is, an awful lot of interpretation and tradition (both good and crap) has clouded the two thousand years between us. I believe Scripture is the living word of God, and that it has huge relevance for us today. But I will not blindly follow 'centuries of accepted positions on Scripture' because some of these positions are just plain evil. We are called to read Scripture with our brains in gear. If its meaning were as plain and clear as you seem to believe it is, the Anglican Communion wouldn't be in the mess it is now. But somehow all our best and brightest theologians can't keep up with Philo25...

Fortunately, the Holy Spirit led some wise folk to "roll back centuries of accepted positions" on stuff like slavery and women in the church. Thank God I can now (as an Anglican woman about as far from Sydney as I can get) prepare for ordination with joy, and have sex (in lots and lots of positions too) for the sheer glorious orgasmic fun of it instead of to provide progeny (namely, sons) to further my husband's gene pool.

And believe it or not, the church is not a democracy. It's God's church, and while he may s/he may well choose to speak through the majority of its members, s/he may also choose to speak through some persecuted minority. It is our responsibility to seek Truth, not the Majority Opinion.

A far more minor point: it would greatly help the lucidity of your posts if you could manage the use of paragraphs and a spell checker.
 
Posted by Acolyte (# 3989) on :
 
Er, that should be "amongst other crimes..."

Shit.
 
Posted by St. Seraphim of Sarov (# 5452) on :
 
quote:
Originally posted by philo25:
Colossians 2:8 - See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

Not following what that has to do with sola scriptura (sp?)...

So I don't follow human tradition, but follow the church's tradition, I don't follow the "elemental spirits of the universe", but I follow Christ in his gift of the Holy Spirit to help me make decisions. I can't see where scripture fits into this at all.

Sorry, won't buy it. [Biased]
 
Posted by Arrietty Clock (# 45) on :
 
quote:
Originally posted by Leprechaun:
I don't want to get into this "evangelicals are nicer than everyone else" argument

The argument at the moment seems to be about something called 'con-evos' being nicer than everyone else. I'm an evangelical and clearly by your own account I'm Not Nice. Ken is an evangelical and he seems positively proud of the fact he's Even Less Nice. A sort of con-evil. Get a grip.

quote:
Originally posted by Leprechaun:
But every time I have been told I offended someone I have apologised, and I have done my best to listen to what they have to say. I'm not saying that Christians should never swear or express rancour, but a bit of forgiveness where there has already been an apology wouldn't go amiss. Even if this is Hell.

quote:
What Leprechaun actually wanted to say:

I Thought This Was a Christian Website [Disappointed] [Frown] [Waterworks]


 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Custard123:
And incidentally, back in the mid 90s when I used to do lengthy online debates with atheist friends, we used to have a rule that the first person to swear or make a personal insult lost the argument.

Even though I am biased on this one, I can't help noticing that it is hardly ever the evangelicals who do this on the Ship (with the possible exception of a certain FF). And from my perspective as an observer (atm), that gives what they are saying a lot of weight. If it were the other way round, I might have to reconsider my position on a lot of issues...

Just to clarify - I was not saying the conservative evangelicals are nicer than everyone else. For one thing, it isn't true. There are plenty of non con-evos out there who seriously consider their use of language and who aim to be respectful of the other parties in a debate. I wholeheartedly apologise to any such people who misread my post as saying something that I didn't intend it to say.

What I guess I was saying is that the use of ad hominem attacks, etc. does not make for a good argument and in fact suggests there are no better arguments at the poster's disposal and that the poster is more concerned about their appearance than the truth.

Is that ironic? Probably, but at the time I posted I wasn't in the debate and I see it hard how to point this out otherwise.

Custard
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by St. Seraphim of Sarov:
quote:
Originally posted by philo25:
Colossians 2:8 - See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

Not following what that has to do with sola scriptura (sp?)...

So I don't follow human tradition, but follow the church's tradition, I don't follow the "elemental spirits of the universe", but I follow Christ in his gift of the Holy Spirit to help me make decisions. I can't see where scripture fits into this at all.

Sorry, won't buy it. [Biased]

And whilst we're on the topic, the sola scriptura brigade seem to have missed the basic point that the canon of scripture (aka the Holy Bible) is the product of the reasoned debate and the tradition of the Christian church over more than three centuries.

<glances up at board title>

Bugger! The little shit has got me doing it now! :furious:

<stomps off to find his cat-punting boots, and rediscover panther-like timing and execution>
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by Custard123:
What I guess I was saying is that the use of ad hominem attacks, etc. does not make for a good argument and in fact suggests there are no better arguments at the poster's disposal and that the poster is more concerned about their appearance than the truth.

Hellooooooooooooo-oooooooo-oooooooo! The lights are on, but no-ones home....

Your mantra for the next month is:

Good arguments don't go here. Ad hominem attacks do.
 
Posted by Nightlamp (# 266) on :
 
Custard123 have you ever read the guidlines to hell and then compared them to purgatory?
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by philo25:
LinCz apparently you're quite upset by me saying that it's 'bollocks' that the Bible informed your Liberal convictions, and that I felt instead it's the other way round. Given that you so freely swear at people for their opinions, I'm surpised that you're so sensitive over what I said, I apologise for it nonetheless. I think I was trying to be a 'tough newbie' Hell poster and indeed I was perhaps perversely excited ( [Biased] ) at the prospect of using the bollocks word several times in that post regarding your point about the Bible and others points, but in my defence I would argue, as you have so ably demonstrated, that Hell is not exactly a profanity-free zone [Biased]

Philo I am not offended by your language (I'm big and tough enough to take the odd bollocksing), but by the content - ie. you gratuitously assuming that you know anything about my thought processes, let alone enough to simply deny my own description of them.

By all means be as tough as you want in hell. I only raised your "Bollocks" because Pustard123 was getting all whiney about how I had abused you so I pointed out it was a 2 way street.

quote:
Philo said:
quote:
by Lincz..
Point to even one post where I have denied that we're asked to repent and change our ways. Go on, fuckwit - where is it?

I'd got the general impression from your posts that you are of that disposition but since you deny that, then I apologise for misunderstanding your position, and I'll try and read more carefully next time you post.
Firstly, it's 'linzc'. L. I. N. Z. C. Think 'linz' (short for Lindsay) 'c' (for my surname).

Secondly, there is a rather large difference between believing God is honour bound to roast n' toast the large majority of his children for all eternity, and believing that he's unconcerned with our choices and actions and anything goes. There's a vast range of views in between these two and I'm somewhere there. It's not that difficult to grasp, really.

quote:
Philo said:
Therefore if I've understood the second part of your above quote correctly, then can I summise that you don't beleive in Hell? You see, that's what I mean when I complain about 'Liberals' (I don't know if you would classify yourself as one, apologies if not). IMO, it's pretty difficult to read the Bible and not understand from it that people who have not accepted Jesus as their Lord and Saviour will go to Hell

Well that's where we differ then, isn't it. IMO it's not difficult at all. That has to do with the presuppositions with which we both read scripture. The fact that you can't understand my POV doesn't thereby make it wrong.

quote:
[Lots snipped...]

I'm sorry but you mention that you will ask intelligent questions of the Bible and how things relate to what time period etc, that's again what I mean by 'Liberals' changing the majority-accepted interpretation of the Bible. I feel we should only change our opinion of things if scripture itself tells us to.

Again, we differ. Live with it. Argue about it in Purgatory. Write me a letter to discuss it. Just don't assume that I don't read, understand, value and give authority to the Bible because I don't agree with you.

[Fixed UBB.]

[ 08. June 2004, 23:46: Message edited by: linzc ]
 
Posted by Saviour Tortoise (# 4660) on :
 
quote:
Originally posted by philo25:
IMO, it's pretty difficult to read the Bible and not understand from it that people who have not accepted Jesus as their Lord and Saviour will go to Hell, (or that prior to Jesus's coming to Earth, those who rejected God's word and did not trust that their messiah would come)

And yet very, very many Christians read the bible and don't draw that conclusion. How odd. Maybe it isn't that difficult after all...
 
Posted by Sir George Grey. (# 2643) on :
 
Dear Philo25,

Please concentrate REALLY hard.

The Jensens are just as 'fringe' as the liberals you decry. Both are taking liberties, so to speak, with traditional Anglican doctrine, but only the Jensens are behaving as if everyone else is on the broad path to destruction.

That the Jensens take views which they believe to be the One True Interpretation of Scripture might be warmly received in certain highly conservative churches is not the point. That they appear to be remaking their own patch to fit their own interpretation is entirely the point. If you want to argue against that POV then you need to show how they are not doing so, rather than simply complaining.

It's a pity you weren't round when the last debates on 'Bishop' Spong took place on SoF because he got a pretty rough ride also. However, while he might not believe in God, he does seem to believe in coexistence.

You are arguing against people who I imagine are of entirely the same theological position as yourself.

I hope Johann is having a good chuckle at this thread.
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Arrietty Clock:
What Leprechaun actually wanted to say:

I Thought This Was a Christian Website

Believe me Arriety, if anything has become clear to me during my time on the Ship, it is that it is certainly NOT a Christian website.

[ 09. June 2004, 07:40: Message edited by: Leprechaun ]
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by Leprechaun:
quote:
Originally posted by Arrietty Clock:
What Leprechaun actually wanted to say:

I Thought This Was a Christian Website

Believe me Arriety, if anything has become clear to me during my time on the Ship, it is that it is certainly NOT a Christian website.
[Killing me]

Speaks volumes about Lep's understanding of what "Christian" is!!!!!!!

Anything else you'd like to pass unequivocal judgement on, whilst you're here? [Devil]
 
Posted by Left at the Altar (# 5077) on :
 
Yes, I think it is a heathen conspiracy to lure unsuspecting Christians in and then corrupt them. I have it on good authority that Simon's horns and almost as big as Erin's teeth.

Thank goodness the Lep has not fallen prey to this plot.

[ 09. June 2004, 07:57: Message edited by: Left at the Altar ]
 
Posted by Arrietty Clock (# 45) on :
 
quote:
Originally posted by Left at the Altar:
I have it on good authority that Simon's horns and almost as big as Erin's teeth.

[Killing me] [Killing me] [Killing me]

Oh dear, I think I have been spending too much time in the Church of Fools crypt......

I'll get me coat (again).

Edited on the basis it's probably only me that finds this hysterically funny and that's because I need to get out more.

[ 09. June 2004, 08:03: Message edited by: Arrietty Clock ]
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Leprechaun:
Believe me Arriety, if anything has become clear to me during my time on the Ship, it is that it is certainly NOT a Christian website.

I'd have thought this was patently obvious.

Does the website have faith in Jesus (or however else you want to define "Christian")?
No, because it's a website, not a person.

Are there people who use this website who are Christians?
Yes

Are there people who use this website who are not Christians?
Yes

Is the standard of conversation on this website the kind of standard that is expected of Christians (allowing for the fact that we're only being made perfect and we're not there yet)?
Sometimes

Sometimes it isn't because there are people who are not Christians. Sometimes it isn't because we are all still sinful people and we sometimes do and say silly and selfish things.

Custard

[ 09. June 2004, 08:13: Message edited by: Custard123 ]
 
Posted by Seán D (# 2271) on :
 
quote:
Originally posted by Saviour Tortoise:
And yet very, very many Christians read the bible and don't draw that conclusion.

Yes ST but that's because all of us read the Bible with our own preconceptions and prejudices and therefore we ignore the bits in the Bible which contradict what we think and just quote and believe the bits which fit in with our preconceived beliefs.

The only people who are immune from this, of course, are Jensenite evangelicals, because they have no agenda or preconceptions which they are pushing. This is why they are so objective, of course!

[ 09. June 2004, 08:22: Message edited by: Seán D ]
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Seán D:
quote:
Originally posted by Saviour Tortoise:
And yet very, very many Christians read the bible and don't draw that conclusion.

Yes ST but that's because all of us read the Bible with our own preconceptions and prejudices and therefore we ignore the bits in the Bible which contradict what we think and just quote and believe the bits which fit in with our preconceived beliefs.

The only people who are immune from this, of course, are Jensenite evangelicals, because they have no agenda or preconceptions which they are pushing. This is why they are so objective, of course!

Genuine question - which bits do Conservative Evangelicals choose to ignore? It seems to me that far from ignoring bits we don't like, we wrestle with the whole text, trying to ignore nothing, and understand it as a whole. We're not the ones who pick the bits we like and ignore that we don't. Unless you have passages in mind?

[ 09. June 2004, 08:35: Message edited by: Fish Fish ]
 
Posted by Seán D (# 2271) on :
 
Yes, I do. Please visit this thread for starters. Obviously this isn't the right place if you want to discuss it properly, but if you want to start a new thread or reinvigorate one of the old ones on hell in purg or keryg I will happily join you there.
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by philo25:
I'm sorry but you mention that you will ask intelligent questions of the Bible and how things relate to what time period etc, that's again what I mean by 'Liberals' changing the majority-accepted interpretation of the Bible.

I've just got to pick up on this one.

The majority of those who agree with you? That's a weak argument.

The majority of Christians - that would be the Roman Catholic Church, then, who would disagree with you on sola scriptura, the Petrine ministry, transubstantiation, etc etc, all of which as interpretations of the Bible?

The majority of humans, the majority of whom don't believe that Jesus is the Son of God?

You can't have your cake and eat it.
 
Posted by kiwigoldfish (# 5512) on :
 
quote:
Originally posted by Custard123:
Does the website have faith in Jesus (or however else you want to define "Christian")?
No, because it's a website, not a person.

And the Bible therefore is not a Christian book.
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by Leprechaun:
it is certainly NOT a Christian website.

I'm sure we can all sleep peacefully in our beds now that's been sorted.
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
Originally posted by Cranmer's baggage:
Nunc, that's why we like our nice shiny(ish) new(ish) APBA - daily offices are short, sharp & helpful. You should try them some time. [Biased]

*huck*

*spit*

[Razz]

Yeah yeah, ok. If short and sweet is the trade off, maybe...
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
Originally posted by Faithful Sheepdog:
quote:
Originally posted by Ham'n'Eggs:
And if this occurred about three years ago, and she did seek help, what then?

If Nunc sought help three years' ago, then she did wisely. She may yet have a long and difficult road ahead, so I encourage her to keep working with her doctor/counsellor/therapist.

Peter and Phillip Jensen are no more responsible for Nunc's emotional health than Richard Holloway and John Spong are for mine. As mature adults we are all responsibile for our own emotions.

Neil

I am completely serious, Neil, as other people will witness.

Yes, there were probably extenuating circumstances, and I am keeping a careful eye on the depression (of the SAD form, so not really needing treatment with drugs).

And I accept that we are responsible for how we react and how we emote - to an extent. In my case, my head had been screwed with by choices - mine, and my parents' - in my upbringing, into all of which theological stuff was entertwined.

I think there is something wrong with a theology, that when you go into a church service looking for healing and light and a meeting with God, you come out feeling more depressed, less human, more evil and vile with no hope held out to you. The Word of God is supposed to be our food and drink, not the brick used to beat our heads...

Sydney Anglicanism has a very large and wide back door. There are alot of people who have been burnt, and continue to be burnt by the attitudes of some of those who espouse it.

For instance, "ministers" refuse to bury people not connected with their immediate congregation; funeral parlours often have to call around people who are willing to minister to those who are grieving - regardless of religious faith. I would have thought that, far from turning such people away, here is a golden opportunity for Christ to shine through one and "witness" the gospel in a unique way (albeit obliquely). But noooo. I have direct evidence from this in the experience of at least two people whom the funeral parlours contact to fill in. And this is not isolated to one or two individual ministers.* It seems to be something that is directly related to the mindset produced by the present day Moore College, and it is such that I am at a complete loss to explain it, completely flabbergasted by an approach that lacks a basic care for other vulnerable people.


* And it covers a wide geographic area, from the north of Sydney through to the mid-southern suburbs of Sydney.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Fish Fish:
Genuine question - which bits do Conservative Evangelicals choose to ignore? It seems to me that far from ignoring bits we don't like, we wrestle with the whole text, trying to ignore nothing, and understand it as a whole. We're not the ones who pick the bits we like and ignore that we don't. Unless you have passages in mind?

How often do you study the genealogies in Chronicles, or the details of the new temple in Ezekiel?

And what's your position on lending money at interest? A sin according to the Bible.
 
Posted by philo25 (# 5725) on :
 
quote:
By Nunc Dimittis .. For instance, "ministers" refuse to bury people not connected with their immediate congregation; funeral parlours often have to call around people who are willing to minister to those who are grieving - regardless of religious faith. I would have thought that, far from turning such people away, here is a golden opportunity for Christ to shine through one and "witness" the gospel in a unique way (albeit obliquely).
OK I'm starting to change my mind about Jensen, the more I hear about what's going on down there! I guess even within Conservative Evangelicalism there are differences then. I agree Nunc that funerals can be a good time to 'witness' especially given that relatives will be thinking about the afterlife etc. I also thought in an Anglican parish it was the vicars duty to perform such tasks for the entire local community, not just the Anglicans? Or is that the case just in England?

quote:
Sir George Grey says...

Dear Philo25,

Please concentrate REALLY hard.

OK then Georgey, just for you I'll wear my thinking cap [Biased]

quote:
By Sir George Grey .. It's a pity you weren't round when the last debates on 'Bishop' Spong took place on SoF because he got a pretty rough ride also. However, while he might not believe in God, he does seem to believe in coexistence.

You are arguing against people who I imagine are of entirely the same theological position as yourself.

Yep I'm starting to realise that now Sir George as I find out more about Jensen's style from these posts [Disappointed] Nonetheless I still stand by the fact that (imo) 'Liberal' theology is a greater problem for the church than Jensen. I beleive it's Liberal theology that picks and chooses what scripture to accept and then that's how most of the arguments within Anglicanism and the wider Church arise, making the whole Church look quite unholy, and giving the impression we're rearranging the deck chairs on the titanic to many secular observers.

Regarding Spong though, I'm not sure I understand what you mean, are you saying he was right since he put 'coexistance' above beleiving in God?

The main problem in the Church today must be the Christians, all of us. We are sinners and therefore stick to our guns alot of the time out of pride, and I'm just as guilty of this as anyone.

At the same time though, has the Western Church ever been in more difficulties than it has now, barring perhaps the theological fight against gnosticism/arianism in the early centuries AD? I mean these days I think few Christians of any hue would agree with the gnostics/arianists etc, and yet I feel with the 'Liberal' position these days, these guys might well be accepted as just another branch of the Church. I'm sure someone would say 'live and let live' and find some random bits of scripture to back it up.

OK so Spong's positions are probably beyond the pale for even most 'Liberals' but this refusal to accept the word of God in its entirety (imho) is the biggest problem in the Church today. Just as when divided political parties tend to lose elections, I'm worried divisions created by Liberals (OK and Sydney when they refuse to alow evensong and give up Daily Office etc) are making it harder and harder to witness to the outside world.

quote:
By Linzc ...Secondly, there is a rather large difference between believing God is honour bound to roast n' toast the large majority of his children for all eternity, and believing that he's unconcerned with our choices and actions and anything goes. There's a vast range of views in between these two and I'm somewhere there. It's not that difficult to grasp, really.
By the way apologies for spelling your name wrong Linzc, I type too fast!

OK I see what you're saying. But, I feel your thinking raises many issues. What happens to the people who aren't Christian but lead 'good' lives? Do you think they'll go to heaven? I'm sure you'll disagree but I find Christianity to be pretty much of an either/or religion. I don't see in scripture any acceptance being made in Heaven for those who do not believe and trust God. Jesus says that the only way to the Father is through him, so presumably one would have to 'know' Jesus in order to do this. Of course that poses problems too, like what happens to those who haven't even heard of Jesus? Paul says that the nature of God has been made plain to people via his Creation. I don't know what the answer to this is, but I trust God has a just answer. I feel if we were assured that all non-Christians were saved too then the impetus for evangelism would be curtailed somewhat. Would Paul and the apostles really have gone through all that suffering if the consequences of people not believing and trusting in Jesus weren't so severe?

quote:


Originally posted by philo25:
IMO, it's pretty difficult to read the Bible and not understand from it that people who have not accepted Jesus as their Lord and Saviour will go to Hell, (or that prior to Jesus's coming to Earth, those who rejected God's word and did not trust that their messiah would come)

Tostoise's reply..

And yet very, very many Christians read the bible and don't draw that conclusion. How odd. Maybe it isn't that difficult after all...

OK, that's enough coming over all 'purgotorial' now I'll be 'hellish' - You appear to be reading it wrong then Tortoise! Presumably you've read about Hell in the Bible. From your viewpoint, what is it there for? It it simply nothing more than Satan and his evil cohorts of fallen angel's house, No 4 Hell House, Hell Street, Hell? [Biased] Or is a place of punishment for unbelievers?

John 12:48 (Jesus said..)"There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day."

Luke 16 The Rich Man and Lazarus

19"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23In hell,[3] where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
25"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
27"He answered, 'Then I beg you, father, send Lazarus to my father's house, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
29"Abraham replied, 'They have Moses and the Prophets; let them listen to them.'
30" 'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.'
31"He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "

quote:
By philo25 ..Hugs to all brothers and sisters in Christ, yes even the swearing non-con-evo's [Biased] philo

[Keep your filthy hands off me, you UBB-abusing bastard.]

[ 08. June 2004, 18:20: Message edited by: RooK ]

How do you know I don't wash my hands Rook?! [Biased]

[ 09. June 2004, 16:36: Message edited by: philo25 ]
 
Posted by RooK (# 1852) on :
 
Washing won't get the proof-texting metaphysical filth off of you, oh mollusc-brained one.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by ken:
How often do you study the genealogies in Chronicles

It took me quite a while to get into genealogies. They are a bit of an acquired taste, but there's some good stuff in them....

quote:

or the details of the new temple in Ezekiel?

read several times but not studied yet (done Jeremiah in detail but not Ezekiel). I will however endeavour to do so when I get there.

quote:

And what's your position on lending money at interest? A sin according to the Bible.

The folks at the Jubilee centre have done some interesting work on this.

Here and here are some thought provoking discussions on it from theological conservatives.

Custard
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by RooK:
Washing won't get the proof-texting metaphysical filth off of you, oh mollusc-brained one.

Isn't it good that the blood of Jesus does though!

Custard
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by philo25:
OK I'm starting to change my mind about Jensen, the more I hear about what's going on down there!

Show some spine, man! Don't give up now! The whole thing is a canard got up by some mentally unstable gay tat-merchants with minimal if any historic Christian belief in an attempt to sell off the property that rightfully should be used to advance the Gospel in the Diocese to fund Lesbian-friendly Community Centres for their politically-correct middle-class pseudo-intellectual cronies. Resist assimilation!

quote:

I guess even within Conservative Evangelicalism there are differences then.

Are there? Gosh. I never noticed.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Custard123:
Isn't it good that the blood of Jesus does though!

If I were christian, would this be less amusingly gory sounding?

Buy new Soul-Kleen™, now with 25% real blood of Jesus!
 
Posted by Sir George Grey. (# 2643) on :
 
Greetings Mr. Philo [Smile]

quote:
Originally posted by philo25:

]OK then Georgey, just for you I'll wear my thinking cap [Biased]

<snip>

Nonetheless I still stand by the fact that (imo) 'Liberal' theology is a greater problem for the church than Jensen. I believe it's Liberal theology that picks and chooses what scripture to accept and then that's how most of the arguments within Anglicanism and the wider Church arise, making the whole Church look quite unholy, and giving the impression we're rearranging the deck chairs on the titanic to many secular observers.


Liberal theology often gives the impression of picking and choosing and there's no question that some liberal theologians do. However 'liberal' theology in itself covers a broad range of flavours and therefore cannot be dismissed so quickly.

As for picking and choosing - what do you do when the overall scope of Scripture lends support to one view, but an individual text refutes this? The classic example is the problem of a God of love toasting people for eternity. A conservative evangelical will read on the level of the words only (and by doing so put a great deal of faith in whatever translation s/he uses). Others will do differently.

It has been pointed out that conservative evangelicals also pick and choose. Ken mentioned interest. Attitudes to divorce - long conceded as OK by many, contradicts Scripture. No approach to Scriptural application is without its problems.

quote:
Regarding Spong though, I'm not sure I understand what you mean, are you saying he was right since he put 'coexistance' above beleiving in God?


He is happy to coexist, although he certainly wants to make 'converts'. However he is not throwing his weight around as an Archbishop, neither, as I am aware, did he ban anyone from pulpits in his diocese. He is, by the way, banned from Sydney pulpits.

This is of extreme importance. We should not assume infallibility - we must always remain open to correction so that we may be able to gain a fuller understanding of whatever it is that we are trying to understand.

quote:
The main problem in the Church today must be the Christians, all of us. We are sinners and therefore stick to our guns alot of the time out of pride, and I'm just as guilty of this as anyone.


Totally agree (although I don't know you personally [Biased] )

quote:
At the same time though, has the Western Church ever been in more difficulties than it has now, barring perhaps the theological fight against gnosticism/arianism in the early centuries AD? I mean these days I think few Christians of any hue would agree with the gnostics/arianists etc, and yet I feel with the 'Liberal' position these days, these guys might well be accepted as just another branch of the Church. I'm sure someone would say 'live and let live' and find some random bits of scripture to back it up.


But such controversies were not resolved at the Ecumenical Councils simply by recourse to the Bible. The canon of Scripture itself was ratified at one of those Councils. Church tradition - itself influenced by more than a dab of Greek philosophy also played its part.

And I don't know that the Western Church is in its worst difficulties. It was, arguably, in worse shape 150 years ago when the pews were full.

We all take something to Scripture. This goes for you and I, the preacher in the pulpit, the bishop, the panel of translators. And we need some framework within which to understand Scripture if we are to make sense of it. The Printed Word is not God.

quote:
OK so Spong's positions are probably beyond the pale for even most 'Liberals' but this refusal to accept the word of God in its entirety (imho) is the biggest problem in the Church today. Just as when divided political parties tend to lose elections, I'm worried divisions created by Liberals (OK and Sydney when they refuse to alow evensong and give up Daily Office etc) are making it harder and harder to witness to the outside world.


Well, firstly, I think 'word of God' is the most misunderstood concept in Christian theology. Perhaps we should have a 'word of God Sunday' after Trinity Sunday! It does not refer to the New International Version. Or even the King James.

I agree that divisions hurt the Body of Christ and have a negative effect on our witness. But this cannot mean that vital questions must not be asked. The day the church believes that it has the Right Answer for All Time is the day the church is ruined. Such an attitude is unsustainable.
And I'd argue that the biggest turn-off for people from the Church is not that it lacks a unified voice - but that some of the myriad voices say the most absurd things - and a large proportion of them are from particular backgrounds. The solution is debate, discussion, exploration.. all sorts of things.
 
Posted by kiwigoldfish (# 5512) on :
 
quote:
Originally posted by ken:
How often do you study the genealogies in Chronicles...

Oh please don't. That's where we got The Prayer of Jabez from.
 
Posted by Justinian (# 5357) on :
 
Thanks Sir George Grey for saying what I was unable to without being excessively hellish even for hell. [Overused]

The only thing I would add is that by claiming they are the only ones taking all of scripture, certain conservatives are willfully blinding themselves (and how many of them worship and have their day of rest on the real Sabbath - i.e. Saturday?), which has the twin effects of proving themselves to be highly hypocritical and of putting the non-Christians off by such silly utterances (there are even two accounts of the Creation in Genesis- which do such people take?)
 
Posted by Ham'n'Eggs (# 629) on :
 
I am curious to know how many of those who allege that others are selective in their interpretation of Holy Scripture are rigorous in their observation of the book of Leviticus?

(Not to mention Deuteronomy 23 vs 12-13. Oh, and v.1, but that's only applicable to Pyx_e. )
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by RooK:
quote:
Originally posted by Custard123:
Isn't it good that the blood of Jesus does though!

If I were christian, would this be less amusingly gory sounding?

Buy new Soul-Kleen™, now with 25% real blood of Jesus!

I'm wondering if it has to be Jesus' blood, or if it can be the blood of anyone with a messiah complex? See, I work with this woman, who regularly gets up on her cross, and I was thinking of a better use for her...

[Biased]
 
Posted by Louise (# 30) on :
 
quote:
Originally posted by Ham'n'Eggs:
I am curious to know how many of those who allege that others are selective in their interpretation of Holy Scripture are rigorous in their observation of the book of Leviticus?

(Not to mention Deuteronomy 23 vs 12-13. Oh, and v.1, but that's only applicable to Pyx_e. )

I want to know how many war captives they've raped recently and if not, why not?
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by philo25:
I think few Christians of any hue would agree with the gnostics/arianists etc, and yet I feel with the 'Liberal' position these days, these guys might well be accepted as just another branch of the Church.

*Sigh* It's true. Deep down, I do want to accept Sydney Anglicans, even though they're Arian...


quote:
I feel your thinking raises many issues. What happens to the people who aren't Christian but lead 'good' lives? Do you think they'll go to heaven? I'm sure you'll disagree but I find Christianity to be pretty much of an either/or religion.
I'd be happt to continue this discussion with you, but perhaps it would be better on one of the 'Hell' threads in Purgatory or Dead Horses. (Or better still, if you read those threads you'll probably find that I or others have already laid out my view and you can just ask any clarifying questions.)
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Ham'n'Eggs:
I am curious to know how many of those who allege that others are selective in their interpretation of Holy Scripture are rigorous in their observation of the book of Leviticus?

(Not to mention Deuteronomy 23 vs 12-13. Oh, and v.1, but that's only applicable to Pyx_e. )

Interpret Scripture in the light of Scripture. That includes where something appears in the scheme of Biblical theology.

So, for example, a lot of the OT laws are referring to a time when God's people were a nation and were being taught the value of such categories as clean, unclean, etc, which then help us understand better what Jesus did, how holy God is and how little he tolerates sin among his people, etc.

All the sacrifices (as explained in Hebrews) are eseentially acted out pictures to help us understand what Jesus was going to do. Pretty similar with the genealogies actually.

Custard
 
Posted by Charles Read (# 3963) on :
 
Congratulations Custard. You win the Olga Korbut prize for hermeneutical gynmastics.
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by Custard123:
quote:
Originally posted by Ham'n'Eggs:
I am curious to know how many of those who allege that others are selective in their interpretation of Holy Scripture are rigorous in their observation of the book of Leviticus?

(Not to mention Deuteronomy 23 vs 12-13. Oh, and v.1, but that's only applicable to Pyx_e. )

Interpret Scripture in the light of Scripture.
In other words, select what bits of the Bible you feel to be applicable on the basis of your particular interpretation of another part of Scripture. How is this different from what those of a more liberal persuasion stand accused of?

quote:
That includes where something appears in the scheme of Biblical theology.

ROTFLMAO!

Please point me to an authoritive definition of "the scheme of Biblical theology".
 
Posted by Wood (# 7) on :
 
Hands up everyone who uses Romans 1-13 as their hermeneutical urtext?
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Ham'n'Eggs:
In other words, select what bits of the Bible you feel to be applicable on the basis of your particular interpretation of another part of Scripture. How is this different from what those of a more liberal persuasion stand accused of?

The fact that we claim that scripture as a whole has a meaning, which can be reached.

The Bible is pretty good at setting the parameters for understanding a passage. For example, every use of the word "sacrifice" carries with it the weight of all the other uses of it. So when you are studying a passage which uses that word, you need to understand the other passages.

Of course that's circular, though spiral would be a better way of putting it. So from studying one passage, I gain more insight into the other passages, and then by studying the other passages again I come to a better understanding of the first. What we try hard not to do (with varying degrees of success) is to introduce our own prejudices into understanding the passage.

So if there are a lot of passages saying, for example, that people who reject Jesus go to hell, then we'd incorporate that into our understanding of the Bible as a whole rather than saying "I don't believe God would do that because he is love." Instead, we'd be more likely to say "OK, so God is love and he sends people to hell. How does that work then?"

quote:
ROTFLMAO!

Please point me to an authoritive definition of "the scheme of Biblical theology".

Ooh - pork rump...

Perhaps "salvation history" or "general context" would have been a better phrase. i.e.

* Had Jesus come by the time this was written (and hence is the passage anticipating him or not)?
* What was the status of the Jews at the time? (were they in exile, just in the promised land)
* How is the larger context pointing to Jesus (e.g. prophets / priests / kings, etc)

Custard
 
Posted by Saviour Tortoise (# 4660) on :
 
quote:
Originally posted by philo25:

Originally posted by philo25:
IMO, it's pretty difficult to read the Bible and not understand from it that people who have not accepted Jesus as their Lord and Saviour will go to Hell, (or that prior to Jesus's coming to Earth, those who rejected God's word and did not trust that their messiah would come)

Tostoise's reply..

And yet very, very many Christians read the bible and don't draw that conclusion. How odd. Maybe it isn't that difficult after all...

quote:

OK, that's enough coming over all 'purgotorial' now I'll be 'hellish' - You appear to be reading it wrong then Tortoise!


Well, I'm in good company with my "wrong" reading so I'll not worry about it too much if it's all the same to you.

To be clear: I'm not saying Hell is empty. I believe in judgement. I believe some people will spend an eternity separated from God. I feel the utmost pity and compassion for those people.

I'm saying that the infinite love and mercy of our God may mean that there are people in heaven who you will be very surprised to meet. I , however, shall be expecting the unexpected. You seem to believe you have the ability to discern who gets in and who doesn't though some poor half-arsed understanding of God derived from a literal reading of some specific bits of the bible. That, it seems to me to be arrogant, self righteous bullshit. I at least acknowledge that my understanding of the mysterious ways of the ever-loving, ever-living God, Father, Son and Holy Spirit, may be a little bit more complicated than my tiny human brain can cope with.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
So if there are a lot of passages saying, for example, that people who reject Jesus go to hell, then we'd incorporate that into our understanding of the Bible as a whole rather than saying "I don't believe God would do that because he is love." Instead, we'd be more likely to say "OK, so God is love and he sends people to hell. How does that work then?
It doesn't. Hence the two Purg "What if I'm right?" threads.
 
Posted by Arrietty Clock (# 45) on :
 
quote:
Originally posted by Custard123:
Of course that's circular, though spiral would be a better way of putting it.

No, 'circular' is just fine. [brick wall]
 
Posted by Charles Read (# 3963) on :
 
Custard poured out the following:
quote:
The fact that we claim that scripture as a whole has a meaning, which can be reached.

The Bible is pretty good at setting the parameters for understanding a passage. For example, every use of the word "sacrifice" carries with it the weight of all the other uses of it. So when you are studying a passage which uses that word, you need to understand the other passages.

Nope.

This assumes that whenever a word occurs in the Bible it means the same as it does everywhere else in the Bible. Patently not true - classic example is that Paul and James use 'faith' and 'works' in different ways, so a 'surface reading' of them makes them contradict each other - Luther fell into this trap.

Whereas words have meaning only in context. Anthony Thiselton - a noted evangelical scholar please note - has laboured this point to get it into the skulls of fellow evangelicals.

What's thos got to do with Sydney and the OP? Well one reason us non-Sydney evos have a problem with Sydney is that they tend to use the kind of hermeneutic which Custard outlines above and which I've just demolished (IMHO) - which hermeneutic actually ends up flattening scripture and making it harder actually to engage with the Bible. It reduces the Scriptures to a self-assembly guide book.
 
Posted by Charles Read (# 3963) on :
 
Custard poured out the following:
quote:
The fact that we claim that scripture as a whole has a meaning, which can be reached.

The Bible is pretty good at setting the parameters for understanding a passage. For example, every use of the word "sacrifice" carries with it the weight of all the other uses of it. So when you are studying a passage which uses that word, you need to understand the other passages.

Nope.

This assumes that whenever a word occurs in the Bible it means the same as it does everywhere else in the Bible. Patently not true - classic example is that Paul and James use 'faith' and 'works' in different ways, so a 'surface reading' of them makes them contradict each other - Luther fell into this trap.

Whereas words have meaning only in context. Anthony Thiselton - a noted evangelical scholar please note - has laboured this point to get it into the skulls of fellow evangelicals.

What's this got to do with Sydney and the OP? Well one reason us non-Sydney evos have a problem with Sydney is that they (Sydney) tend to use the kind of hermeneutic which Custard outlines above and which I've just demolished (IMHO) - which hermeneutic actually ends up flattening scripture and making it harder actually to engage with the Bible. It reduces the Scriptures to a self-assembly guide book.
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by Custard123:
quote:
Originally posted by Ham'n'Eggs:
In other words, select what bits of the Bible you feel to be applicable on the basis of your particular interpretation of another part of Scripture. How is this different from what those of a more liberal persuasion stand accused of?

The fact that we claim that scripture as a whole has a meaning, which can be reached.
Utter bollocks. So do the liberals. So does virtually evey strand of Christianity.

Piss off, and spend some time finding out what those of different traditions actually believe, instead of the ignorant and libellous nonsense that I will wager is spouted from the pulpit of your local conventicle.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Charles Read:
Custard poured out the following:
quote:
The fact that we claim that scripture as a whole has a meaning, which can be reached.

The Bible is pretty good at setting the parameters for understanding a passage. For example, every use of the word "sacrifice" carries with it the weight of all the other uses of it. So when you are studying a passage which uses that word, you need to understand the other passages.

Nope.

This assumes that whenever a word occurs in the Bible it means the same as it does everywhere else in the Bible. Patently not true - classic example is that Paul and James use 'faith' and 'works' in different ways, so a 'surface reading' of them makes them contradict each other - Luther fell into this trap.

Whereas words have meaning only in context. Anthony Thiselton - a noted evangelical scholar please note - has laboured this point to get it into the skulls of fellow evangelicals.


My favourite example of this is the use of John 1 to prove that the Bible and Jesus are actually the same thing.

I kid you not.
 
Posted by Charles Read (# 3963) on :
 
quote:
My favourite example of this is the use of John 1 to prove that the Bible and Jesus are actually the same thing.

[brick wall] [Roll Eyes]

[Charles reaches for gin bottle even though it's only lunchtime]
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Charles Read:
Custard poured out the following:
quote:
The fact that we claim that scripture as a whole has a meaning, which can be reached.

The Bible is pretty good at setting the parameters for understanding a passage. For example, every use of the word "sacrifice" carries with it the weight of all the other uses of it. So when you are studying a passage which uses that word, you need to understand the other passages.

Nope.

This assumes that whenever a word occurs in the Bible it means the same as it does everywhere else in the Bible.

I really didn't want to get involved in this thread again. But this isn't the case. All it means is that we use the other uses of the word to inform the meaning of the word there in context. The other uses of the word (especially in that book/epistle) will particularly inform the meaning in that place. Its added evidence, but secondary to context. I don't think I have ever encountered any evangelical arguing that the same word means the same thing in the same way every time it is used.
quote:

Whereas words have meaning only in context. Anthony Thiselton - a noted evangelical scholar please note - has laboured this point to get it into the skulls of fellow evangelicals.


The other person I have heard effectively slate the "word groups" way of doing theology, and elevating the importance of context, is Don Carson, who, while not a Sydney evangelical, is certainly on the conservative side of things. I'm not sure who in these circles does hold to the view that you have effectively demolished.
Notably, Thiselton has not been at all unhappy about sharing a platform with Peter Jensen in the past.

[ 10. June 2004, 11:53: Message edited by: Leprechaun ]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Leprechaun:
The other person I have heard effectively slate the "word groups" way of doing theology, and elevating the importance of context, is Don Carson, who, while not a Sydney evangelical, is certainly on the conservative side of things. I'm not sure who in these circles does hold to the view that you have effectively demolished.
Notably, Thiselton has not been at all unhappy about sharing a platform with Peter Jensen in the past.

Carson apparently preaches in both English and French. And discovered very early on in his career that there are some profftexts that he could get meaning out of in English - but not in French. And vice versa. So some of the commonly used interpretations simply didn't work - they were using the translation instead of the Bible. theologian and Bible translator - only to ta
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Sir George Grey.:
It has been pointed out that conservative evangelicals also pick and choose. Ken mentioned interest. Attitudes to divorce - long conceded as OK by many, contradicts Scripture.

Only if the divorced person is a bishop. Otherwise you have to assume that Mathhew's gospel is wrong.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Ham'n'Eggs:
I am curious to know how many of those who allege that others are selective in their interpretation of Holy Scripture are rigorous in their observation of the book of Leviticus?

I am of course. If I should ever find myself to have mysteriously become a Jew then I would have to stop wearting clothes made from two different cloths, and give up my habit of boiling kids in their mother's milk. And if then God should re-establish sacrifical temple worship I'd have to be sure to follow all the rules of that as well.

But as things are, would it not be presumptious of me, a Gentile, to act as if I was within God's Covenant with Israel, when in fact I am not?
 
Posted by Charles Read (# 3963) on :
 
quote:
Notably, Thiselton has not been at all unhappy about sharing a platform with Peter Jensen in the past.
Yes - they shared a platform at NEAC last September and contradicted each other.
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by ken:

But as things are, would it not be presumptious of me, a Gentile, to act as if I was within God's Covenant with Israel, when in fact I am not?

In your opinion, perhaps. I am aware of a number of evangelicals who believe that Christians are included within this covenant, and would hold that Leviticus is applicable unless directly negated elsewhere in Scripture.
 
Posted by Seán D (# 2271) on :
 
quote:
Originally posted by Leprechaun:
I really didn't want to get involved in this thread again. But this isn't the case. All it means is that we use the other uses of the word to inform the meaning of the word there in context.

I think you and Charles are both right/wrong. There is a perfectly legitimate point that many of the NT writers might well have had particular OT contexts, meanings and concepts in mind when they used particular words. Personally I think a good example of this is the term "hilasterion" in Romans 3. One then needs to think, argue and carefully work out if this really is the case, but of course one can't assume it. This is what many evos do.

But some take it much, much further - even if Lep hasn't met them. They think that because the Bible = dictated by God it really is consistent in its meaning for different terms. So, for example, justification and the whole related word group always means pretty much the same thing*. Another example is the God Hates Fags brigade - who are hardly mainstream, but they really do this crap.

* Actually, I have heard Carson argue this precise point.
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Seán D:


* Actually, I have heard Carson argue this precise point.

I have too, but on the argument that from the context the word group can always be seen to mean the same thing, (in Pauline writings alone I think when I heard him speak) rather than they must always mean the same thing because the same word is used.
I've also just read the 2 addresses from NEAC (busy day the the office) and couldn't find where they contradicted each other. But I'm probably just not theologically astute enough.
 
Posted by Seán D (# 2271) on :
 
quote:
Originally posted by Leprechaun:
quote:
Originally posted by Seán D:


* Actually, I have heard Carson argue this precise point.

I have too, but on the argument that from the context the word group can always be seen to mean the same thing, (in Pauline writings alone I think when I heard him speak) rather than they must always mean the same thing because the same word is used.
That's fair. I withdraw my aside. I wonder if we heard him say this in the same context or whether he makes this argument a lot?!
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Charles Read:
This assumes that whenever a word occurs in the Bible it means the same as it does everywhere else in the Bible

OK - so I oversimplified my example coz I was in a hurry

Sorry

Custard
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Ham'n'Eggs:
quote:
Originally posted by Custard123:
The fact that we claim that scripture as a whole has a meaning, which can be reached.

Utter bollocks. So do the liberals. So does virtually evey strand of Christianity.

Oooh - a (non post-) modernist liberal. I genuinely thought you lot were almost extinct.

How about this for a distinctive feature of evangelicalism then?

A belief in "The divine inspiration and infallibility of Holy Scripture (as originally given), and its supreme authority in all matters of faith and conduct"

quote:
spend some time finding out what those of different traditions actually believe
Silly me. I thought that was what I was doing here!

Custard
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Custard123:
quote:
Originally posted by Ham'n'Eggs:
quote:
Originally posted by Custard123:
The fact that we claim that scripture as a whole has a meaning, which can be reached.

Utter bollocks. So do the liberals. So does virtually evey strand of Christianity.

Oooh - a (non post-) modernist liberal. I genuinely thought you lot were almost extinct.
And that says just how much you know. Have you been paying any attention at all on the boards (in particular to how well (or otherwise) -Spong is reguarded down here)? Or do you just make a caricature, attack it, and in the process become a poster child for almost all the liberal criticisms conservative evangelicals?

quote:
How about this for a distinctive feature of evangelicalism then?

A belief in "The divine inspiration and infallibility of Holy Scripture (as originally given), and its supreme authority in all matters of faith and conduct"

I believe that the infalliability of scripture is a discussion in dead horses (is the earth flat and only 4000 years old?)

quote:
quote:
spend some time finding out what those of different traditions actually believe
Silly me. I thought that was what I was doing here!
There are times I'm not sure whether to laugh or cry.
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by Custard123:
quote:
Originally posted by Ham'n'Eggs:
quote:
Originally posted by Custard123:
The fact that we claim that scripture as a whole has a meaning, which can be reached.

Utter bollocks. So do the liberals. So does virtually evey strand of Christianity.

Oooh - a (non post-) modernist liberal.
Where? <looks over shoulder>

quote:
I genuinely thought you lot were almost extinct.

Let's see - wild assumptions, walks around with eyes closed....

It's time to play Ignorant And Prejudiced Categorisation Time!!! And who'll be first to make a wild stab at which Christian Tradition this Shipmate comes from?
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Justinian:
And that says just how much you know. Have you been paying any attention at all on the boards (in particular to how well (or otherwise) -Spong is reguarded down here)?

I have noticed, and have been pleasantly surprised in doing so. I certainly know that Spong is an ultra-liberal, but hadn't had the opportunity to check deeper into the grounds of his liberalism (especially whether he is a modern or postmodern liberal).

quote:
I believe that the infalliability of scripture is a discussion in dead horses (is the earth flat and only 4000 years old?)
As you say, that's a dead horse, so there's not much point flogging it here.

OK, so what do you believe then and how is it different to what I believe?

Custard
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Custard123:
quote:
I believe that the infalliability of scripture is a discussion in dead horses (is the earth flat and only 4000 years old?)
As you say, that's a dead horse, so there's not much point flogging it here.

OK, so what do you believe then and how is it different to what I believe?

Custard

I suspect the real difference is that you're looking for the right answer, I'm looking for the right question.
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Custard123:
How about this for a distinctive feature of evangelicalism then?

A belief in "The divine inspiration and infallibility of Holy Scripture (as originally given), and its supreme authority in all matters of faith and conduct"

It's still a matter of definition and interpretation. I can agree to the above as long as inspiration doesn't mean "plenary verbal", as long as infallibility means "it will not fail to achieve its purpose" and as long as "supreme authority" is understood in a way which is not inimicable to the proper use of reason and tradition in understanding and interpreting the said Scriptures.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Justinian:
I suspect the real difference is that you're looking for the right answer, I'm looking for the right question.

What do you mean by that? Well, the bit about you anyway - I understand what you mean about me.

quote:
Originally posted by linzc:
It's still a matter of definition and interpretation. I can agree to the above as long as inspiration doesn't mean "plenary verbal", as long as infallibility means "it will not fail to achieve its purpose" and as long as "supreme authority" is understood in a way which is not inimicable to the proper use of reason and tradition in understanding and interpreting the said Scriptures.

yeah, but that's one of the problems with words - we need to be very careful that we all mean the same things by them.

Anselm (the shipmate, not the dead chap) made a helpful post here which said this:

quote:
Originally posted by Anselm:
IIRC the conclusion they came to, after mapping out various areas of disagreement, was that the key area of difference was the approach to Scripture.
Evangelical theology sees the Bible as the complete, full and authoritative revelation of God.
Liberal theology tends to view the Bible as containing the word of God, or being an historical (but not necessarily unique) record of others' encounter with the divine.

I guess it's the difference of seeing the Bible as an imperative text or simply an indicative text.

Is that useful? I'd certainly agree with the conservative side.

Custard
 
Posted by Seán D (# 2271) on :
 
Custard, you would be strongly advised not to assume anyone around here is a liberal (modernist or otherwise) simply because they are not a fuckwit like you.
 
Posted by kiwigoldfish (# 5512) on :
 
But according to "Theology for Fuckwits" (ISBN=666-12633-666) those are the only two theological viewpoints that exist.
 
Posted by Callan (# 525) on :
 
Originally posted by Sean D.

quote:
Custard, you would be strongly advised not to assume anyone around here is a liberal (modernist or otherwise) simply because they are not a fuckwit like you.
You might also be well advised to clarify what you mean by liberal. Just because someone isn't an inerrantist or a con. evo. doesn't make them a liberal and within the liberal ranks you will find people who are essentially orthodox and people who are less so.

If you endeavour to bracket people into helpful little categories from the GLE book of identifying heresies, as opposed to engaging with what they actually believe and self-identify as you will probably be labelled, as Sean so concisely puts it, as a fuckwit.

Which would be a shame.
 
Posted by Seán D (# 2271) on :
 
quote:
Originally posted by Callan:
If you endeavour to bracket people into helpful little categories from the GLE book of identifying heresies,

It's a very short book:

Ch 1 - Us.

Ch 2 - Them - neatly subdivided into three - liberals, Catholics and non-Christians (it doesn't include Orthodox).

It does not contain the concept of "credally orthodox but don't agree with Us".
 
Posted by Custard123 (# 5402) on :
 
Please read all my comments here in the light of my comments on the this thread, where I think I clarify my position on liberals / conservatives (and why there are lots of kinds of both). I think there's a very sliding scale on each as well, but that's an implicit assumption in anyone talking about polar positions where one isn't just the negation of the other isn't it?

Custard
 
Posted by Seán D (# 2271) on :
 
Your problem was stupidly assuming Ham'n'Eggs was a liberal, when in fact all he was doing was pointing out how half-witted your comment was. I am an evangelical, for example, but I still think your comment was very inaccurate. So just because the Pig was disagreeing with you, it hardly makes him a modernist liberal who you thought was extinct.
 
Posted by Ham'n'Eggs (# 629) on :
 
"Whom", dear boy, "whom".

For the record, I would not regard myself as either evangelical (as I do not hold to the pre-eminence of Holy Scripture) or liberal (as I do not hold to the pre-eminence of reason).
 
Posted by Seán D (# 2271) on :
 
Dammit!! Realised as soon as I posted it should be whom but couldn't be arsed to edit...

If you believe in the pre-eminence of neither, what on earth are you?! I need to label! [Ultra confused]
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Seán D:
If you believe in the pre-eminence of neither, what on earth are you?! I need to label! [Ultra confused]

Perhaps Orthodox? [Devil]
 
Posted by Ham'n'Eggs (# 629) on :
 
Or even orthodox!

If you must label me, try middle-of-the-road Anglican[1].


[1] Except on Thursdays.

[ 11. June 2004, 14:22: Message edited by: Ham'n'Eggs ]
 
Posted by philo25 (# 5725) on :
 
By Totoise;
quote:
You seem to believe you have the ability to discern who gets in and who doesn't though some poor half-arsed understanding of God derived from a literal reading of some specific bits of the bible. That, it seems to me to be arrogant, self righteous bullshit. I at least acknowledge that my understanding of the mysterious ways of the ever-loving, ever-living God, Father, Son and Holy Spirit, may be a little bit more complicated than my tiny human brain can cope with.
Saviour Tortoise,

I feel you, Ham n Eggs etc not seeing the wood for the trees here. I feel the Bible itself tells us when to take things literally and when not to. For example, if Jesus says 'The only way to the Father is through the Son'..that very statement itself to my mind demands that it be taken literally. Context too obviously is very important. I feel the nature of the statement in combination with the context and in combination with other related parts of scripture, as Custard wisely pointed out, helps us to decide what parts of the Bible are to be taken literally and which are not.

So far from it being a half arsed understanding or self-righteousness, I reckon many Christians genuinely want to know what scripture is saying, and I don't think you have to be a genius to work it out. I don't feel that God is trying his hardest to make his Bible obscure or contradictory in order to flumox us, on the contrary I think anyone who approaches the bible with an 'open-mind' (ok danger word - I mean not overly influenced my today's culture) will understand the Bible as it was intended to be understood.

To my no doubt average mind I don't find much difficulty in understanding which bits are to be taken literally or otherwise. All of you guys posting here are quite intelligent, perhaps many of you find the Bible too easy and wish to complicate matters for yourselves? [Biased] Good luck if so. Of course I don't claim to competely understand God, but I feel I and anyone for that matter can understand what's written in the Bible with a bit of prayer and contemplation. That's why I'm rather bewildered by some in the Church, particularly ECUSA, and also The Catholic Church, want to take their own line rather than what I believe to be the Bible's line on many issues, or in the RC's case on Church structure.

I do feel Jensen overdoes it, he looks to the Bible for the way to operate a church, though he might be skipping over the love and compassion bits! Whereas to my mind some ultra-Liberals are only looking at the love and compassion bits and ignoring the message God has for us that will free us from certain ways of living that the Bible (literally imo) indicates are incompatible with his wishes for us.

No-one's saying ultra-Liberals aren't Christians and won't be saved (assuming they accept Jesus as their Lord and Saviour of course), it's just that there is (imho) no way that they can make such moves as they have done over the last few years and claim that they are biblically (bible in its entirety that is) sound. Arguing that the Bible is not clear on some issues or that we will never know the 'mysteries of God' etc is simply poor excuse-making to my mind.

I feel both Jensen and ultra-Liberals are not taking the entirety of scripture and it's self-evident form of revelation -sometimes literal and sometimes symbolic, but always pretty obvious which is which - into account.

[ 11. June 2004, 15:16: Message edited by: philo25 ]
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Ham'n'Eggs:
If you must label me, try middle-of-the-road Anglican[1].

[1] Except on Thursdays.

Okay, now I have to know: what are you on Thursdays?
 
Posted by Ham'n'Eggs (# 629) on :
 
I can't be 100% sure - I'll tell you next Thursday. [Devil]
 
Posted by Saviour Tortoise (# 4660) on :
 
quote:
Originally posted by philo25:

I do feel Jensen overdoes it, he looks to the Bible for the way to operate a church, though he might be skipping over the love and compassion bits! Whereas to my mind some ultra-Liberals are only looking at the love and compassion bits and ignoring the message God has for us that will free us from certain ways of living that the Bible (literally imo) indicates are incompatible with his wishes for us.

Well I seem to be in line with "ultra-liberals" in believing that Christianity is pre-eminently about "love and compassion". I believe that's what God is trying to show us. It is the over-arching message of the bible. It is the over-arching message of the church. God is Love. Love God and love your neighbour. There is no other comandment greater than these. And yes, I place this above What The Bible Says(TM).

quote:

I feel both Jensen and ultra-Liberals are not taking the entirety of scripture and it's self-evident form of revelation -sometimes literal and sometimes symbolic, but always pretty obvious which is which - into account.

I'm sure you're right, particularly about these 'ultra-liberals' of which you speak, however, I'm not sure I've met one. I have, however, met plenty of people who are ultra-conservative. I wonder if it's to do with how I define those terms....

[ 11. June 2004, 15:54: Message edited by: Saviour Tortoise ]
 
Posted by philo25 (# 5725) on :
 
Saviour Tortoise says;
quote:
Well I seem to be in line with "ultra-liberals" in believing that Christianity is pre-eminently about "love and compassion". I believe that's what God is trying to show us. It is the over-arching message of the bible. It is the over-arching message of the church. God is Love. Love God and love your neighbour. There is no other comandment greater than these. And yes, I place this above What The Bible Says(TM).
Of course the Bible is about love and compassion. But does that mean then, that whenever God in the Bible tells us how a Christian should live, that he's being 'mean'? Or is it that he knows what's best for us and lets us know what that is, which is imho a v good example of his supreme love and compassion for us. I believe this is 'What The Bible Says (TM)' as you so wittily put it. I personally don't find God's love and compassion for us, and how God says we should try to lead our lives in the Bible, as mutually exclusive, rather the opposite. But it appears some in ECUSA don't accept this, nor perhaps Jensen either; two sides of the same coin?
 
Posted by RooK (# 1852) on :
 
Oh, goody. We're back to people squabbling about how they individually interpret their personal version of the bible.

Well, if you want to pursue this direction in Hell, you get to benefit from MY interpretation of the bible. Ready? I just know you're going to love it. Feel free to band together and realize that your differences are relatively minor, so that you can shut the fuck up.

As best I can tell, the bible fundamentally is just the longest-running precursor to modern tabloids and fad magazines. First of all, you've got the reader's digest version of a primitive people's myths, used metaphorically to reinforce and reflect the arbitrary laws and customs of the time. Then you've got seemingly pointless lists of genealogy, which seems a lot like how future generations will consider modern society's hype about the Royals. There's some Rolling-Stone type third person reports about a really cool guy, and the tragic rock-and-roll ending of his gig because "the man" just didn't understand or resented his work. Throw in some overdressed Dear Abby, mix in a pinch of "how to feel smug and superior" Martha Stewart for your soul columns, and garnish with dire warnings from biased sources. The actual tone of the work seems to be greatly affected by the various "version" that exist, which is really unimportant but still amusing.

Basically, I suspect that the bible is the bound collection of People Magazine back issues dating from 4000 BC to 100 AD. My regard for its usefulness for discovering fundamental truths or dictating how modern society should be is attributed accordingly.
 
Posted by Nightlamp (# 266) on :
 
I think RooK is a bit fed up with this thread.
 
Posted by Custard123 (# 5402) on :
 
RooK is of course free to close the thread if he wants to.

I was reading a bit in Isaiah the other day which I think puts the situation as I see it well. You're probably all familiar with it anyhow...

quote:

Isaiah 28
16 So this is what the Sovereign LORD says:
"See, I lay a stone in Zion,
a tested stone,
a precious cornerstone for a sure foundation;
the one who trusts will never be dismayed.
17 I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.
18 Your covenant with death will be annulled;
your agreement with the grave will not stand.
When the overwhelming scourge sweeps by,
you will be beaten down by it.
19 As often as it comes it will carry you away;
morning after morning, by day and by night,
it will sweep through."

The understanding of this message
will bring sheer terror.
20 The bed is too short to stretch out on,
the blanket too narrow to wrap around you.
21 The LORD will rise up as he did at Mount Perazim,
he will rouse himself as in the Valley of Gibeon-
to do his work, his strange work,
and perform his task, his alien task.

Judgement is a task that is strange and alien to God. The question seems to be whether he does it or not...

Custard
 
Posted by chive (# 208) on :
 
Evo: 'How dare you argue with me don't you know I'm of the one twue faith?'

Liberal: 'Bollocks'

Evo: 'Oh please don't use these nasty nasty words - don't you know Hezekiah 17.4 says 'All who swear online are going to be casteth into eternal darkness.'

Liberal: ' No it doesn't, my understanding of the interpretation of that verse is that it says all evos are stupid and creation is a myth.'

Evo: 'Thats only because you don't understand the one twue faith. My interpretation of the Bible is the only twue one. I know that because God told me.'

Liberal: 'Where did he tell you?'

Evo: 'In the Bible.'

chive: 'Please could someone lend me a shotgun or some other method of causing myself significant pain to avoid the bleeding from my eyes that has just resulted from reading the same fucking argument for the 8 millionth time.'

Yeah I know I don't have to read it but I'm a masochist - anyone have a problem with that?
 
Posted by RooK (# 1852) on :
 
And now, for an alternate interpretation...

quote:
So this is what the Sovereign LORD says:
"See, I lay a stone in Zion,
a tested stone,
a precious cornerstone for a sure foundation;
the one who trusts will never be dismayed.

Simple stuff, really - a metaphor for building almost anything ranging from an essay to a building. So, by saying this, the Sovereign LORD is demonstrating that he/she considers the audience to be particularly dim. It makes me start to believe that perhaps this really was written specifically for Philo69.

quote:
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.

So, basically, this is where the Sovereign LORD told Dubya to invade Iraq. I'll be durned.

quote:
Your covenant with death will be annulled;
your agreement with the grave will not stand.
When the overwhelming scourge sweeps by,
you will be beaten down by it.

This sounds kind of like we're being threatened to be mugged, after being exhumed. While this makes this Sovereign LORD person sound like a really sick motherfucker, it does sort of explain their affinity with Dubya.

quote:
As often as it comes it will carry you away;
morning after morning, by day and by night,
it will sweep through."

Most obviously read as being a variation of, "I'll keep in kicking you when you're down." Feel the love.

quote:
The understanding of this message
will bring sheer terror.

Or guys in white coats. It depends on how many goons you bring with you, and how easy it is to connect with 911.

quote:
The bed is too short to stretch out on,
the blanket too narrow to wrap around you.

And here we have an arbitary reference to someone who's still getting used to sleeping with their girlfriend. Maybe this partially explains all the hostility.

quote:
The LORD will rise up as he did at Mount Perazim,
he will rouse himself as in the Valley of Gibeon-
to do his work, his strange work,
and perform his task, his alien task.

I guess I should have watched the X-Files a little more carefully. I think I missed the "alien masturbating on top of the mountain and in the valley" episode.
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by philo25:
To my no doubt average mind I don't find much difficulty in understanding which bits are to be taken literally or otherwise. All of you guys posting here are quite intelligent, perhaps many of you find the Bible too easy and wish to complicate matters for yourselves? [Biased] Good luck if so.

To my clearly above average mind I don't find much difficulty in understanding that you are a pissant. You've pointed out in Anselm's post the distinction between those who see the Bible as an unambiguous and authoritative revelation and those who see that the Bible contains the word of God*. Those of us in the second camp are there because that has seemed to be the best position according with what the Bible says about itself, what we observe about the world, and what we have experienced. Nothing to do with complicating matters. So take your patronising little comments, with or without the attempt to ameliorate the offensive things you say with smilies, and fuck off. [Biased]


* Personally I would rather say that the Bible points to the Word of God, which I think enables one both to acknowledge its uniqueness as well as its humaness.
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by RooK:
And now, for an alternate interpretation...

quote:
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.

So, basically, this is where the Sovereign LORD told Dubya to invade Iraq. I'll be durned.
Yep, I can see the basic problem with your interpretation here, RooK. See, one of the problems in Iraq is a lack of water. Dry, arid country, and with all the shelling and fighting, the water pipe system has taken some serious damage. Granted, it's not as bad as for the Palestines in the Gaza strip*, but still, the Iraqis have a whole lack of water. So how can you possibly suggest this verse is about invading Iraq?

It's clearly a reference to how God pre-ordained the film "The Day After Tomorrow". Fuckwit [Roll Eyes]

Sarkycow

*How great am I? Gratuitous reference to the Palestine/Israel problem, which is guarenteed to create another argument. I'm sure we can get this thread to 10 pages now [Biased]
 
Posted by Arrietty Clock (# 45) on :
 
quote:
Originally posted by Sarkycow:
God pre-ordained the film "The Day After Tomorrow". Fuckwit [Roll Eyes]

I don't think that's a very nice thing to say about God.

I.T.T.W.A.C.W.

[ 11. June 2004, 22:44: Message edited by: Arrietty Clock ]
 
Posted by kiwigoldfish (# 5512) on :
 
Thank you RooK

I had often wondered why you hadn't been asked host in kerygmania.
 
Posted by Sarkycow (# 1012) on :
 
quote:
Originally posted by Arrietty Clock:
quote:
Originally posted by Sarkycow:
God pre-ordained the film "The Day After Tomorrow". Fuckwit [Roll Eyes]

I don't think that's a very nice thing to say about God.

I.T.T.W.A.C.W.

[Snigger] The fuckwit was directed at RooK [Biased] But I guess it would apply to God too, depending on what you thought of the film [Snigger]
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Custard123:
quote:
Originally posted by Justinian:
I suspect the real difference is that you're looking for the right answer, I'm looking for the right question.

What do you mean by that? Well, the bit about you anyway - I understand what you mean about me.
I'm not sure I can explain any better than that. The closest I can give is that to almost any question about God (and most other important ones), I can answer "Yes". ("Does God exist?" "Is God merciful?" "Is God loving?" "Is God kind" "Is God arbitrary" "Is the truth laid out in the bible?" "Is God capricious?" "Is God cruel?" "Is the bible a tissue of lies?" "Does God not exist?"). On months with an 'r' in them I tend to answer "No" to all the above questions.
 
Posted by mad (# 7442) on :
 
quote:
[Snigger] The fuckwit was directed at RooK [Biased] But I guess it would apply to God too, depending on what you thought of the film [Snigger]
Very apt that a forum thread entitled hell seems to be going to hell in a hand-basket.
[Mad] [Mad]

[Learn how to quote properly, before you try to insult us again.]

[ 14. June 2004, 14:05: Message edited by: Sarkycow ]
 
Posted by IntellectByProxy (# 3185) on :
 
quote:
Originally posted by mad:
quote:
[Snigger] The fuckwit was directed at RooK [Biased] But I guess it would apply to God too, depending on what you thought of the film [Snigger]

Very apt that a forum thread entitled hell seems to be going to hell in a hand-basket.
[Mad] [Mad]

And here's another one. Is it thursday?

quote:

IBPs handy cut-out-and-keep guide to interracting on the Ship Of Fools number 63:

I thought this was supposed to be a Christian Website


Saves you having to type it all out yourself.
 
Posted by Arrietty Clock (# 45) on :
 
We need an I Thought This Was A Christian Website smilie button.

ITTWACW [Waterworks] sort of thing.
 
Posted by Seán D (# 2271) on :
 
I think RooK would make a good professor of biblical exegesis and interpretation. He would be a fuck of a lot better than the ones who taught me (which probably shows).
 
Posted by philo25 (# 5725) on :
 
Linzc says

quote:
So take your patronising little comments, with or without the attempt to ameliorate the offensive things you say with smilies, and fuck off. [Biased]
Linzc, not only do you appear to have some problems accepting what the Bible says, confusing your partial rejection of what it's saying as what is it saying, now you also appear to have problems understanding what the word 'offensive' means. I have already apologised for any offence I made, which was unintentional. And by the way, we are in Hell so do stop crying. Don't you understand that if you keep on whining about me offending you, while at the same time calling me a pissant, patronising, fuckwit etc, that you are in fact the one being offensive, and deliberately so? Still, your self-contradictory views on theology don't appear to embarass you, so I guess I shouldn't expect any different with regards your view of other people's and your own offensiveness. I'm interested in the debate, and I do argue my points at least, without substituting arguments for swearing. I'm not doing it to be holier than thou, but to be less juvenile than thou! Smiley faces indicate that I'm trying to be jocular with any forthright opinion I'm making, it means I'm noticicing what I'm saying maybe controversial. I'm sorry if you have problems with this, but you appear to have so many problems I rather don't care anynore as to whether you'll take offence or no, since it appears you were born to take offence.

Moving on, both Rook and Linzc have illustrated two interesting positions one can have on the Bible!

By the Maple-Leafed one
quote:
As best I can tell, the bible fundamentally is just the longest-running precursor to modern tabloids and fad magazines. First of all, you've got the reader's digest version of a primitive people's myths, used metaphorically to reinforce and reflect the arbitrary laws and customs of the time. Then you've got seemingly pointless lists of genealogy, which seems a lot like how future generations will consider modern society's hype about the Royals. There's some Rolling-Stone type third person reports about a really cool guy, and the tragic rock-and-roll ending of his gig because "the man" just didn't understand or resented his work. Throw in some overdressed Dear Abby, mix in a pinch of "how to feel smug and superior" Martha Stewart for your soul columns, and garnish with dire warnings from biased sources. The actual tone of the work seems to be greatly affected by the various "version" that exist, which is really unimportant but still amusing.

Basically, I suspect that the bible is the bound collection of People Magazine back issues dating from 4000 BC to 100 AD. My regard for its usefulness for discovering fundamental truths or dictating how modern society should be is attributed accordingly.

Rook's over-laboured attempt at wit does contain an interesting position at it's core [Biased] , one in fact I used to adopt before I became a Christian. Reading the Bible without belief one would likely find it an interesting but essentially pointless novel, rather like War and Peace but with still more characters. Sure there'd be some wisdom in there and some beautiful ideas, perhaps more than you might find in other books. (Albeit I reckon it's the Bible that has influenced and triggered all the wisdom that future generations produce in any case)

By Lovely-Linzc

quote:
Personally I would rather say that the Bible points to the Word of God, which I think enables one both to acknowledge its uniqueness as well as its humaness.
'Points'? I personally would not like to follow anything unless I'm pretty sure what the Word of God is. Just like when I'm reading instructions on how to cook a meal, I don't want one that 'points' to the right temperature, length of time, when to stir etc, I went clear instructions, otherwise the result might be a culinary disaster! (Not unusual at my house, but I'm a crap cook) And when I'm looking at a map that will get me out of the forest, I'd rather not have a map with a set of 'pointings' in the general direction, but instead a recent Ordnance-Survey eddition. Likewise in life, I want an Ordnance-Survey, not an Ikea instruction leaflet!

I personally feel I'd be a bit of a dumbass (some think I already am on this thread but hey) believing in something intangible, something very mysterious that the Bible only 'points' to. If I shared your opinion on the Bible Linzc, I'd end up like Rook and dismiss the whole thing as a collection of People magazine or whatever Canadian rag he reads [Biased] Although I disagree with Rook's conclusions, I think he's being more sensible in not taking the Bible too seriously given that his faith is not strong (I assume). If the Bible only points to the truth, well perhaps the Bhagavad Gita does too, so why not be a Hindu aswell? Imo I feel Rook's position has greater intellectual integrity. Paul himself says that if there is no resurrection, then our faith is futile. He says himself and quotes from Isaiah, that Jesus will be a stunbling bock for Jews and foolishness to Gentiles. I agree with him, if we only think that the Bible points to the Word of God, then how do we know if the Resurrection was real or not, what if God was not pointing in the right direction that day and Paul relied on his own feelings? If we're not even sure if what is reported in the Bible is real, then we won't know if what Jesus said was real or imagined. Then how can we trust him if he claims he is the Son of God?

I'm not prepared to follow Jesus, have people and family think I'm wierd for not getting drunk, evangelising, sleeping around etc., give up many things in life that humans prize just for a set of 'pointings' in the general direction of God's Word. Still less a Bible that comprises a collection of 'Readers Digests' (shudder), but one that remains after all the millenia, a clear accurate and unambiguous account of God's Word to his prophets and mankind.

I reckon it's important in the light of the arguments put forward by Rook and Linzc to ask ourselves what it is that makes a Christian, Christian. I feel Linzc definition of the Bible pointing to the Word of God would not be accepted by any of the martyrs, Popes, ABC's or even the majority of Christians worldwide, still less Paul and the Apostles. It's not neccessarily the case that the majority within a group is always right of course, but it's a good indication in imo.

[ 14. June 2004, 15:00: Message edited by: philo25 ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Thus gushed forth Philo, like many a clueless fundy before and after:

quote:

'Points'? I personally would not like to follow anything unless I'm pretty sure what the Word of God is. Just like when I'm reading instructions on how to cook a meal, I don't want one that 'points' to the right temperature, length of time, when to stir etc, I went clear instructions, otherwise the result might be a culinary disaster! (Not unusual at my house, but I'm a crap cook) And when I'm looking at a map that will get me out of the forest, I'd rather not have a map with a set of 'pointings' in the general direction, but instead a recent Ordnance-Survey eddition. Likewise in life, I want an Ordnance-Survey, not an Ikea instruction leaflet!

[sings]You can't always get what you wa-ant[/Sings]

It isn't a case of what would you like. It's a case of what have you got. Your argument here is a bit like arguing that your haddock is in fact cod because you wanted cod. Shame the chipshop only had haddock.

quote:
I personally feel I'd be a bit of a dumbass (some think I already am on this thread but hey) believing in something intangible, something very mysterious that the Bible only 'points' to. If I shared your opinion on the Bible Linzc, I'd end up like Rook and dismiss the whole thing as a collection of People magazine or whatever Canadian rag he reads Although I disagree with Rook's conclusions, I think he's being more sensible in not taking the Bible too seriously given that his faith is not strong (I assume).
RooK is a self described agnostic.

But why your lack of interest in a personal voyage of discovery about what God is really like, based on the pointers of the Bible?

quote:
If the Bible only points to the truth, well perhaps the Bhagavad Gita does too, so why not be a Hindu aswell?
Perhaps it does. Perhaps the Koran is actually the literal word of God. Why do you believe it's the Bible that is so amazing and not the Koran?

quote:
Imo I feel Rook's position has greater intellectual integrity. Paul himself says that if there is no resurrection, then our faith is futile.
Can you spell non-sequitur? Why are we suddenly talking about the resurrection? We were talking about the Bible a paragraph ago!

quote:
He says himself and quotes from Isaiah, that Jesus will be a stunbling bock for Jews and foolishness to Gentiles. I agree with him, if we only think that the Bible points to the Word of God, then how do we know if the Resurrection was real or not
You believe in Jesus rising from the dead just because some people wrote that He did [Eek!] [Eek!] [Eek!]

Erich von Daniken - I've found you a new market!

quote:
what if God was not pointing in the right direction that day and Paul relied on his own feelings?
Paul was doing exactly what you're trying to do here - construct a cogent argument. Some kind of divine dictation doesn't come into it.

quote:
If we're not even sure if what is reported in the Bible is real, then we won't know if what Jesus said was real or imagined. Then how can we trust him if he claims he is the Son of God?
You believe He is the Son of God just because someone wrote down His claim to be?

Enter David Icke Stage Left with a hopeful look in his eye.

quote:
I'm not prepared to follow Jesus, have people and family think I'm wierd for not getting drunk, evangelising, sleeping around etc.,
Not evangelising is part of your following Jesus (sorry, being a pedantic git)

quote:
give up many things in life that humans prize just for a set of 'pointings' in the general direction of God's Word. Still less a Bible that comprises a collection of 'Readers Digests' (shudder)
But it's take it or leave it. As I said before, we have the Bible we have, not the Bible you want. I think Calvin's Institutues of Religion is more the sort of thing you were wanting.

quote:
but one that remains after all the millenia, a clear accurate and unambiguous account of God's Word to his prophets and mankind.
It self-evidently isn't that though. If it were clear and unambiguous, we would hardly have people killing each other over what it says. If it were accurate, it would be able to count the number of legs locusts have, calculate Pi and be able to say who persuaded David to take his disastrous census.

quote:
I reckon it's important in the light of the arguments put forward by Rook and Linzc to ask ourselves what it is that makes a Christian, Christian.
Bingo! I knew hints of the "better/more faithful/more real Christian than you" subtext that too many fundies have would come through in the end. It always does. Go on, tell us we're not really saved - I know you want to.

quote:
I feel Linzc definition of the Bible pointing to the Word of God would not be accepted by any of the martyrs, Popes, ABC's or even the majority of Christians worldwide, still less Paul and the Apostles. It's not neccessarily the case that the majority within a group is always right of course, but it's a good indication in imo.
And you know what all these illustrious folk thought how exactly? Anything more substantial than "they were really holy so they'd obviously have the same ideas as me"?
 
Posted by Ham'n'Eggs (# 629) on :
 
philo25, your homework assignment for tonight is to read, mark and inwardly digest this thread What Is A Christian?

You would probably find it helpful to browse through the boards and read some more of these old threads, as you seem to be keen to go over some very well trodded ground here. Try Dead Horses - plenty of good reading there!
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by mad:
Very apt that a forum thread entitled hell seems to be going to hell in a hand-basket.
[Mad] [Mad]


<Dislaimer: the following is an analogy, that has limits. Don't bother pushing them, unless you wish to look particularly anal.>

Do you make a habit of bursting unnanounced into rooms full of people located on private property in a foreign country and launching into conversation without taking the trouble to find out:

1) who is taking part
2) what they are talking about
3) what the substance of the conversation is, and
4) what the local customs and accepted standards of behaviour are?

If not, then why are you doing something very similar to this here?

Try reading the separate guidelines for posting on each board, and reading them for a while before diving in with particularly stupid remarks. Then we can give your foolishness the full attention that it deserves.

And if you don't recognise the analogy above, and assume that because this website is part of the Internet so therefore works the same as the rest of it - WRONG!
 
Posted by philo25 (# 5725) on :
 
Karl says
quote:
Thus gushed forth Philo, like many a clueless fundy before and after: ..
Clueless? Well how rude, just becuase of that I'm gonna try and be extra clued-up on this post...

It isn't a case of what would you like. It's a case of what have you got. Your argument here is a bit like arguing that your haddock is in fact cod because you wanted cod. Shame the chipshop only had haddock.

Nice try Karl [Biased] No, my argument here, if you would be so good as to allow me to modify your allegory, is that the Haddock many people are mistaking for a Cod, is in fact a Haddock, and always has been! People may be confused as to the nature of the Haddock by the disappointing chips and swamping of vinegar (i.e. life and it's troubles, keep up with me here!) but the Haddock, I'm arguing, is a Haddock. I'm grateful to you for brining up the subject of Haddock and Cod by the way since I now know what I'm having for dinner [Yipee] Perhaps some of that Omega-3 oil will help me with the clueless-fundie disease I've come down with too [Biased] Anyway, leaving those smiley's behind..

quote:
But why your lack of interest in a personal voyage of discovery about what God is really like, based on the pointers of the Bible?

Perhaps the Koran is actually the literal word of God. Why do you believe it's the Bible that is so amazing and not the Koran?



I feel that becoming a Christian and reading the Bible is a voyage of discovery in itself, I don't feel anything else has remotely enriched my life as much as becoming a Christian. But I also feel the beauty of the Bible means it self-evidently is the truth. I trust the fact that it's been written by many people and not just been dictated to one person (a la Koran). And also, having read bits of the Koran I find it quite dull and repetative, half of it goes on about how silly all the Jews and Christians are etc.

quote:
You believe in Jesus rising from the dead just because some people wrote that He did

Erich von Daniken - I've found you a new market!


Yup. I also believe you to be a liberal backslider becuase you say that you are. Shall I get all paranoid and start questioning whether that's true, and that you're not just pretending, or shall I judge what you write on it's merits? I do that with the Bible, I feel it correctly in my view describes the situation of helplessness and sin that we're in, and that the only solution is to trust the one that died in our place. I beleive the Bible correctly diagnoses our condition, therefore I trust the medicine will work too. Erich von Daniken is clearly bonkers! [Big Grin]

quote:
It self-evidently isn't that though. If it were clear and unambiguous, we would hardly have people killing each other over what it says. If it were accurate, it would be able to count the number of legs locusts have, calculate Pi and be able to say who persuaded David to take his disastrous census.
Sorry I don't get what you're saying. Jesus tells us to turn the other cheek. Just becuase people don't, doesn't mean that Jesus was wrong, it means that we don't obey him. As for calculating Pi, what has that to do with the meaning of life and our afterlife? God I feel rather thoughtfully left us to discover scientific advances and his physical rules for our universe.

quote:
And you know what all these illustrious folk thought how exactly? Anything more substantial than "they were really holy so they'd obviously have the same ideas as me"?
Nope, I know what they thought, just as I know what you think, from what they wrote, and what other people wrote about them. Yep, I trust that, perhaps I'm naive, but going to the opposite extreme means one will end up paronoid and not trust the Moon landings etc..I also feel the goodness and 'truth' of what they wrote amongst other thins means that the Bible is God's word.

[ 14. June 2004, 15:46: Message edited by: philo25 ]
 
Posted by Justinian (# 5357) on :
 
Philo, have you ever actually read the bible?

If so, perhaps you would have noticed a few things that K:LB was pointing out. Like the fact that it gets the number of legs on a locust wrong. Like the fact that it claims pi is equal to three. Like the fact that there are two versions of creation in Genesis.

If such things were ignored by the bible and not put in at all, there would be no problem. The fact is the bible is WRONG on basic factual matters. If you don't have problems with what the bible says, you have no more brains than a cube of tofu and use them even less effectively.

I'm not aware Erich von Daniken is bonkers enough to claim π=3 or even to contradict himself about his basic theses. Yet you claim he is bonkers (I agree btw), and yet accept unquestioningly the word of a collection of people more bonkers than he.

Also the bible repeatedly looks approvingly on genocide and raping war captives. Do you follow this part of the "Instruction Manual"? If not, why not?

(On an aside, you were wrong in your pedantry, Karl. It's not that he doesn't evangelise- it's that he sleeps around to follow Jesus)
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by philo25:
But I also feel the beauty of the Bible means it self-evidently is the truth.

You know, I quite like it when inerrantists come out and say plainly that their believe in inerrant scripture is one of faith, not one that can be rationally argued. At least I can respect that position even if I think it's wrong.

The above, philo25, is on a par with misinterpreting 2 Timothy to say that the Bible is inerrant - whether it says that or not (and it doesn't) it is an utter irrelevance as a proof.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Justinian:
Philo, have you ever actually read the bible?

If so, perhaps you would have noticed a few things that K:LB was pointing out. Like the fact that it gets the number of legs on a locust wrong. Like the fact that it claims pi is equal to three. Like the fact that there are two versions of creation in Genesis.

I learnt many years ago (like first time I saw it) that anyone trying to invoke 1 Ki 7:23 as proof the Bible was wrong via pi clearly a) doesn't know what they are talking about and b) is just looking for reasons not to believe, can't find any good ones and so settles on this.

1 Ki 7:23
23 He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it.

Justinian and Karl think this means the Bible claims that pi is EXACTLY 3. Now if any of my 14 year old maths pupils or my GCSE physics kids couldn't see why that was wrong, I'd want them put in remedial classes.

Let me explain.
The number "3" when referring to a continuous variable such as length means "somewhere between 2.5 and 3.5" or "within experimental error". Or do you think that when I say my mass is 80kg, I mean it is 80.0000000000000000kg?
Ditto "10".

Leaving aside any discussion about whether "circular" means "exactly circular", which it obviously doesn't since it is referring to a physical object, this gives a value for pi between 10.5 / 2.5 and 9.5/3.5 - i.e. between 4.2 and 2.7, probably nearish 3. Which is accurate.

Now go and try reading the Bible to see what it actually says, rather than with the specific intention of discrediting it because it doesn't fit in with the way you want to live your life. Yes, I know that's a stereotypical view, but if you're claiming that pi is the reason for you rejecting the Bible, then you're clearly trying to come up with excuses to cover something.

Oh, and locusts. Hebrew classification of animals seems to be based on how they move, so bats are in with birds and whales with fish. Locusts then are described as "moving on all fours", which doesn't descirbe the number of legs, but the way that they move. Poor translation of Hebrew idiom into English...

Sorry if this is a bit of a rant, but that argument gets on my nerves....

Custard
 
Posted by RooK (# 1852) on :
 
Custard, perhaps you and Philo should conspire offline to consider the meaning of the word "accurate".
 
Posted by Custard123 (# 5402) on :
 
Oh, forgot to add....

This is all "in my opinion"... In a way, I'd quite like to be wrong on this one, but I can't see how I can be. Please point it out if I've made a howling mistake in my logic.

I'll do Justinian and Karl the credit of saying they seem like intelligent people.

However, they try claiming 1 Ki 7:23 is a valid argument against the inerrancy of the Bible.

Therefore, it seems to me that they have clearly ceased to be rational in this argument. They are arguing based on feelings, which they don't want to bring into the discussion.

So I for one don't see much point in replying to them.

Custard
 
Posted by kiwigoldfish (# 5512) on :
 
Custurd

Find something worth getting worked up about, will ya? There's a sweetie.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Despite late attempts to flatter me, Custard, I can see your agenda very clearly now.

You have taken the opportunity to falsely accuse Justinian and I of wanting not to believe the Bible or some such bullshit.

Nope. Just to demonstrate it isn't accurate, as Philo claimed it was.

I'm sure if you asked your maths students the circumference of an object with diameter 10 cm, and they replied 30cm, you'd mark them wrong. 31.4cm, surely? Possibly 31cm. But this is digression.

Locusts do not move on four legs, regardless of how you attempt to parse the passage. They use all six. It simply gets it wrong. Much easier to accept that (along with geocentrism and a flat earth, windows beyond the stars through which the rain comes and so on) and move on.

My agenda, which you prefer to slander, is simply to find truth. Once a particular religious viewpoint becomes more important than truth, you're shagged.
 
Posted by Faithful Sheepdog (# 2305) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
My agenda, which you prefer to slander, is simply to find truth. Once a particular religious viewpoint becomes more important than truth, you're shagged.

That noble sentiment obviously explains why you have had to resort to posting this piece of profundity on the Death of Darwinism thread.

"Simply find truth"? Give me a break. You're simply a bullying loud-mouth that likes throwing his weight around. You wouldn't know the truth if it hit you square in the face.

Neil
 
Posted by Laura (# 10) on :
 
Karl a loudmouth?? Pot: meet kettle!

Karl may be a loudmouth, but he's certainly interested enough in dedication to the truth in continuing to attempt to reason with the crop of idiots spewing out the usual nonsense on the Death of Darwinism thread when nobody else has the energy. I lose the will to live even reading two pages of it. But somebody has to deal with such things here so that nobody reading it is led astray by facile quasi-scientific mumbo-jumbo. It's a tough job.
[Help]
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Custard123:
Justinian and Karl think this means the Bible claims that pi is EXACTLY 3. Now if any of my 14 year old maths pupils or my GCSE physics kids couldn't see why that was wrong, I'd want them put in remedial classes.

I don't- it was a cheap shot at a dead horse. On the other hand, that you need to resort to gymnastics (especially with the locusts) and have not touched the two accounts of creation provides strong evidence for the case that it is not unambiguous- and if it is unambiguous (as is the issue here), it supports rape of war captives and genocide.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Faithful Sheepdog:
quote:
Originally posted by Karl: Liberal Backslider:
My agenda, which you prefer to slander, is simply to find truth. Once a particular religious viewpoint becomes more important than truth, you're shagged.

That noble sentiment obviously explains why you have had to resort to posting this piece of profundity on the Death of Darwinism thread.
And I said it was profound where? But your unbelievable arrogance in thinking that you, who by your own admission know bugger all about palaeontology, might have hit on something that all the mainstream palaeontologists had never thought of, put it straight into my mind.

quote:
"Simply find truth"? Give me a break. You're simply a bullying loud-mouth that likes throwing his weight around. You wouldn't know the truth if it hit you square in the face.

Neil

Weight? What fucking weight? What the fuck are you talking about? I can't post here anymore "effectively" or "heavily" than you can; indeed, one of the interesting differences between internet and real life discussions is that the loud and opinionated cannot dominate by shouting down the other side. This is why creationists generally avoid written debates, by the by.

The only weight around here is the cogency and content of a shipmates' posts. If you are being spanked to within an inch of the existence of your delicate arse in the Darwinism thread, it's because your posts have neither. Deal with it.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Justinian:
I don't- it was a cheap shot at a dead horse. On the other hand, that you need to resort to gymnastics (especially with the locusts) and have not touched the two accounts of creation provides strong evidence for the case that it is not unambiguous- and if it is unambiguous (as is the issue here), it supports rape of war captives and genocide.

Since you use such poor arguments as the one with pi, is it worth bothering with any of your others? Your seemingly unwise selection of arguments speaks against you.

Anyway - I will bother.

I'd hardly call it gymnastics with the locusts - more trying to understand what the phrases used actually mean. We can't assume a 1-1 correspondance between ancient Hebrew and English. Ditto, incidentally, with Ge 1-2, where the word "yom" obviously means something different to the English word "day" in the light of its use in 2v4, which then throws doubt on the classic understanding of Ge 1 to refer to a period of 144 hours.

Incidentally, and I know this one is controversial, I fully agree that the Bible supports genocide in one (and only one) particular historical context, and it is made clear that it is only in that context (Dt 20 applied to wars other than the conquest of Canaan).

I was struggling with this the other day. I'm still not completely there yet. But if I was preaching on one of those passages, I'd probably dwell for a while on the horrors of what was involved, then ask what reason could be so overwhelmingly important for God to order it. And as far as I can tell, the Bible gives two reasons. One was judgement on the inhabitants of the land for their sin (which I know you don't like, but which I happen to believe is important). The other was to keep God's people holy. So I'd then go towards thinking about how awful sin is - that it deserves genocide; how important personal and corporate holiness is - that in that context it was even worth killing people for, then probably bring people back to the cross, the forgiveness that is offered there and our response of striving to be holy.


Custard
 
Posted by RooK (# 1852) on :
 
Gosh, Custard. How do you know that such an awful thing might not be required by your god again, to keep his people holy, or whateverthefuck rationalization you used for Canaan?

It's quite amusing how your inconsistant interpretation of the bible is causing it to evolve into toilet paper.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Custard123:

I was struggling with this the other day. I'm still not completely there yet. But if I was preaching on one of those passages, I'd probably dwell for a while on the horrors of what was involved, then ask what reason could be so overwhelmingly important for God to order it. And as far as I can tell, the Bible gives two reasons. One was judgement on the inhabitants of the land for their sin (which I know you don't like, but which I happen to believe is important). The other was to keep God's people holy. So I'd then go towards thinking about how awful sin is - that it deserves genocide; how important personal and corporate holiness is - that in that context it was even worth killing people for, then probably bring people back to the cross, the forgiveness that is offered there and our response of striving to be holy.

What the FUCK?

Canaan's sin "deserved genocide"? Did you really mean that?

Custard - that's just horrible. Really fucking horrible. And very very scary.

Think again, for Christ's sake.

[ 14. June 2004, 23:27: Message edited by: Chesterbelloc ]
 
Posted by Sir George Grey. (# 2643) on :
 
Strewth.

I'll just go and cut off my dick. And pluck my eyes out. Just in case.
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by philo25:
Linzc, not only do you appear to have some problems accepting what the Bible says, confusing your partial rejection of what it's saying as what is it saying, now you also appear to have problems understanding what the word 'offensive' means.

If you can't recognise the mountain of assumptions that you make in talking about "what the Bible says" then go away and come back when you have been educated enough to open your trap.

quote:
I have already apologised for any offence I made, which was unintentional. And by the way, we are in Hell so do stop crying. Don't you understand that if you keep on whining about me offending you, while at the same time calling me a pissant, patronising, fuckwit etc, that you are in fact the one being offensive, and deliberately so? Still, your self-contradictory views on theology don't appear to embarass you, so I guess I shouldn't expect any different with regards your view of other people's and your own offensiveness. I'm interested in the debate, and I do argue my points at least, without substituting arguments for swearing.
Grow up you sanctimonious twat. I recognise that lacking the brains to take a regular crap, you have to do it online and that you have no idea that others find your steaming pile offensive - that's why I'm pointing it out to you. I engage with your mindless drivel, not because my feelings are hurt, but as a public service.

Now as you seem to have vaguely recognised, this is Hell - if you're interested in debate, go to purgatory and I'll meet you there. In the meantime, if I want to be offensive to little maggots popping their fundamentalist heads in where they're unwanted I will do so, and as a mere aside will at the same time demolish the tottering pile of blocks that you have the temerity to call an argument.

quote:
Smiley faces indicate that I'm trying to be jocular with any forthright opinion I'm making, it means I'm noticicing what I'm saying maybe controversial.
Translation - I am saying something I think may be offensive and am attempting to ameliorate its impact by using smilies. Oh wait... wasn't that what I just said?

quote:

By Lovely-Linzc

quote:
Personally I would rather say that the Bible points to the Word of God, which I think enables one both to acknowledge its uniqueness as well as its humaness.
'Points'? I personally would not like to follow anything unless I'm pretty sure what the Word of God is.
Awww, crap! I forgot you were a theological illiterate. Go read some Barth, or do some basic theology, please.The point I was making is that rather than seeing the word of God within the Bible, I see the Bible as revealing the Word of God. The term 'point' isn't the important bit - use 'directs us to', 'reveals', 'shows us' if you like. But the issue is that it is the Word of God = Christ, who is the ultimate revelation; and the purpose of the Bible is to bring us into relationship (another possible replacement for 'point') with Him. This formulation thus acknowledges the absolute uniqueness of the Bible, as our authoritative introduction to God-in-Christ, yet enables us to understand that the Bible is a human work, not the divine cookbook you so desire.

quote:
...if we only think that the Bible points to the Word of God, then how do we know if the Resurrection was real or not, what if God was not pointing in the right direction that day and Paul relied on his own feelings? If we're not even sure if what is reported in the Bible is real, then we won't know if what Jesus said was real or imagined. Then how can we trust him if he claims he is the Son of God?
Well rounded positions are not your strong point are they? Either the Bible is a divinely dictated manual or its entirely untrustworthy. Whoever claimed that nothing in the Bible is 'real'? And surely, having said that my belief is that the purpose of the Bible is to reveal the Word, that might give even a pea-brain like you a clue that I take Jesus' claims to be the Son of God as a faith position. My faith is in God-in-Christ. Yours seems to be in the Bible. And as for the resurrection, to the extent that the resurrection is the logical and necessary outcome of the belief that Christ is the Word of God, to that extent I can be sure of the resurrection (however we understand that mystery). Again, my faith is in the Word, not the book.

quote:
I reckon it's important in the light of the arguments put forward by Rook and Linzc to ask ourselves what it is that makes a Christian, Christian. I feel Linzc definition of the Bible pointing to the Word of God would not be accepted by any of the martyrs, Popes, ABC's or even the majority of Christians worldwide, still less Paul and the Apostles. It's not neccessarily the case that the majority within a group is always right of course, but it's a good indication in imo.
While you're away doing that theology study, throw in some reading comprehension and logic too. I have never defined a Christian on this thread. I talked about what I understand the Bible to be. These are not the same.

But anyway, from your vast knowledge of martyr's popes, ABC's or Paul and the apostles, tell me which of them is unhappy with the concept that the purpose of the Bible is to direct us toward Christ the Word. Which of the august company disagrees?

So take your snide attempts to define me out of the Kingdom and shove it alongside the rest of your crap.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Chesterbelloc:
What the FUCK?

Canaan's sin "deserved genocide"? Did you really mean that?

Custard - that's just horrible. Really fucking horrible. And very very scary.

Sorry folks, but that's the conclusion I am increasingly coming to on reading the Bible. That's how bad sin is.

I believe in the kind of God who is so holy that even perfect created beings cannot so much as look at him. I believe in the God who, when he descended on Sinai, it any person or animal so much as touched the mountian, it had to be killed.

So Sodom and Gomorrah get totally wiped out by a meteorite or something because of their sin, the Canaanites get wiped out because of theirs (though some find various cunning ways out of it), later the nation of Israel gets judged heavily because of theirs. Before all of that, the vast majority of the world population get killed in a flood, which even in the NT is used as a warning for mockers (e.g. 2 Peter 3).

And then probably the grimmest of all, Revelation 14:19-20
19The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God's wrath. 20They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.

So yes, I think it is the consensus of the Bible writers that sin deserves genocide, and hence that we all deserve genocide, but that God is holding off so that we can come to repentance. So how amazing it is that that same God humbled himself to come to earth as a man and died for us! Wow.

Custard
 
Posted by Karl: Liberal Backslider (# 76) on :
 
So. If people sin, all their children deserve to be put to death.

Frankly, Custard, I don't think much of this God.

If ever you, Sharkshooter and Philo et al convince me that your version of Christianity is the real one, I will be apostate before you can blink, believe you me. It's frankly fucking disgusting.

[ 15. June 2004, 08:16: Message edited by: Karl: Liberal Backslider ]
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Karl: Liberal Backslider:


Frankly, Custard, I don't think much of this God.


You see, it always boils down to this, doesn't it? You say:
"I really don't want to believe in the God of the Bible"
But then elsewhere you rant and scream and try to chase people off the boards, and accuse them of being sanctimonious and holier than thou for suggesting that, horror of horrors, you don't believe the Bible is true because you don't want to.
Yawn.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Haven't we had this out on the "What if I'm right?" thread?

It's not a case of not wanting to believe in this God, it's a case of finding Him impossible to do anything with except kow-tow in terror. Loving such a monster is impossible. But we've been there, done that.

But since you're here, tell me exactly how I should love this God with all my heart, mind and soul, when I know he's going to torture many of those I love most for eternity in the pits of Hell, short of a pre-frontal lobotomy. I'm all ears.

Try to chase people off the boards? What the fuck are you talking about? I'm more concerned with the way your lot are trying to run me and my kind out of the church.
 
Posted by Charles Read (# 3963) on :
 
I was wondering when we were going to see the Sydney opera house again on this thread. Then Custard posted:
quote:
Sorry folks, but that's the conclusion I am increasingly coming to on reading the Bible. That's how bad sin is.

I believe in the kind of God who is so holy that even perfect created beings cannot so much as look at him. I believe in the God who, when he descended on Sinai, it any person or animal so much as touched the mountian, it had to be killed.

So Sodom and Gomorrah get totally wiped out by a meteorite or something because of their sin, the Canaanites get wiped out because of theirs (though some find various cunning ways out of it), later the nation of Israel gets judged heavily because of theirs. Before all of that, the vast majority of the world population get killed in a flood, which even in the NT is used as a warning for mockers (e.g. 2 Peter 3).

And then probably the grimmest of all, Revelation 14:19-20
19The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God's wrath. 20They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.

So yes, I think it is the consensus of the Bible writers that sin deserves genocide, and hence that we all deserve genocide, but that God is holding off so that we can come to repentance. So how amazing it is that that same God humbled himself to come to earth as a man and died for us! Wow.

and Lep added:
quote:
You see, it always boils down to this, doesn't it? You say:
"I really don't want to believe in the God of the Bible"

and behold the antipodean theology of evangelism sails back into view.

Which Bible and which God are we talking about then? Not the God of love who is revealed in scripture. Yes, sin is serious - so serious Jesus died in our place to deal with it. So serious God dealt with it godself. But to take the OT genocide passages and use them in this argumnmt is to distort the picture of God the Bible reveals. Here's why some evangelicalks find 'Sydney' theology unbiblical.

How to approach those tricky OT passages then? Not as an example of what to do in all circumstances, nor as an indication of the totality of God's nature. Perhaps a good hermeneutical approach might be to say 'this is a big problem'!
 
Posted by Faithful Sheepdog (# 2305) on :
 
Mr. Karl “I search for the truth” Backslider has clearly never heard of the engineering concepts of measurement tolerances or the rounding of figures. A rounded-off value of Pi = 3 is within 5% of the correct answer.

If the actual diameter of the Bronze Sea was 9.7 cubits, and its actual circumference 30.4 cubits, then pi comes out near enough to 3.14. If I round off those dimensions to the nearest integer, I arrive at 10 and 30.

In a descriptive literary text that predates decimal notation and is clearly not a manufacturing specification or a mathematics textbook, the figures given are sufficiently accurate for the writer’s purpose. There is no error here.

It’s back to school for Karl, I think.

Neil
 
Posted by Nunc Dimittis (# 848) on :
 
Thankyou Charles.
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Charles Read:


Which Bible and which God are we talking about then? Not the God of love who is revealed in scripture. Yes, sin is serious - so serious Jesus died in our place to deal with it. So serious God dealt with it godself. But to take the OT genocide passages and use them in this argumnmt is to distort the picture of God the Bible reveals. Here's why some evangelicalks find 'Sydney' theology unbiblical.

How to approach those tricky OT passages then? Not as an example of what to do in all circumstances, nor as an indication of the totality of God's nature. Perhaps a good hermeneutical approach might be to say 'this is a big problem'!

Excuse me? Charles, is it now your new tactic to find any theology you don't like and label it "Sydney evangelicalism" simply because its not "Charles Read evangelicalism"? I have never been to Sydney. I have read one book by Peter Jensen, which I thought was pretty dull. I do not even belong to the C of E, and think the whole Sydney project is, in that sense, quite misguided.
Similarly, I do find the genocide passages a problem. Of course I do. I struggle with the whole issue of what God is actually like daily. Perhaps, just perhaps, saying "this is a problem" is as unsatisfactory basis for some of us for being a Christian, as is "the Bible must be mistaken" or "I don't accept this is what God could be like so I don't believe this bit". Simply because I am trying to understand texts in the context of the whole Bible, while still asserting they are non-contradictory does not make me a disciple of some people who live on the other side of the world, who I have never met and have no connection with.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Faithful Sheepdog:
Mr. Karl “I search for the truth” Backslider has clearly never heard of the engineering concepts of measurement tolerances or the rounding of figures. A rounded-off value of Pi = 3 is within 5% of the correct answer.

If the actual diameter of the Bronze Sea was 9.7 cubits, and its actual circumference 30.4 cubits, then pi comes out near enough to 3.14. If I round off those dimensions to the nearest integer, I arrive at 10 and 30.

In a descriptive literary text that predates decimal notation and is clearly not a manufacturing specification or a mathematics textbook, the figures given are sufficiently accurate for the writer’s purpose. There is no error here.

It’s back to school for Karl, I think.

Neil

He's heard of them, and couldn't really give a fuck. Your constant harping on about this one shows you are running scared from the more serious inaccuracies and contradictions in Scripture.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
He's heard of them, and couldn't really give a fuck. Your constant harping on about this one shows you are running scared from the more serious inaccuracies and contradictions in Scripture.

It's odd.

I can see lots and lots of contradictions betweeen your view of God and the Bible, and between your view of one bit of the Bible and your view of another bit of the Bible.

But I can't see lots of contradictions between (my "inerrantist" view of) the Bible and itself.

Custard

(Who, by the way, is an Anglican, has never been to Sydney, but heard one talk done by Philip Jensen sometime in the late 90s)

[ 15. June 2004, 10:03: Message edited by: Custard123 ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Since you've decided to weigh on this one as well...

The obvious one would be:

"Thou shalt not commit murder" - backed up by a series of statements about not shedding innocent blood.

Contrast this with a series of commands to massacre men, women and children in Canaan.

Sounds pretty darned contradictory to me. The only way out of it is to call it "execution" and somehow justify the execution of babies. Do try.
 
Posted by dyfrig (# 15) on :
 
There is a quite subtle point being missed in the citing of the holiness passages, and it is this: the Holy God, before whom no-one can stand, who dwells in inapproachable light chooses to come down to Sinai and make himself known. Mike Riddell makes the point that Jesus, near the end of the Sermon on the Mount, cites the Levitical injunction to "be holy because I am holy", and then the God-Man immediately goes out to heal the sick, preach the good news and eat at table with sinners.

Do people really not get that the good news is actually that the awe-ful, holy, inapproachable God actually wants to embrace us sinners as his children without demanding that they be anything close to perfect and not ever let us go? Is that how distorted the "gospel" has become in some quarters?
 
Posted by Callan (# 525) on :
 
Originally posted by Custard123:

quote:
And as far as I can tell, the Bible gives two reasons. One was judgement on the inhabitants of the land for their sin (which I know you don't like, but which I happen to believe is important). The other was to keep God's people holy.
How does committing genocide keep one holy? Were the Nazis or the Khmer Rouge or the Bosnian Serbs improved by their actions? Of course not. Killing people routinely is not morally improving. Any textbook on the psychology of war will tell you as much.

Surely our exemplar of holiness is our Lord Jesus Christ, whom when confronted with the woman taken in adultery told her accusers: "Let him who is without sin, cast the first stone" and told the woman: "neither do I condemn thee". Can you really imagine our Lord engaging in indiscriminate massacres of a civilian population?

Goodness and holiness are not about following orders. They are about forming certain character traits. A good person is someone who reacts almost instinctively in a given situation just as a good footballer is someone who will strike the ball in the correct way without having to think very much about it. Routinely slaughtering other human beings does not allow one to develop the sort of character traits that we are supposed to imitate in our Lord. You cannot be involved in genocide and not be changed for the worse.

I'd really expect an omniscient deity to have a better grasp of human psychology.
 
Posted by Coot (Such a nice boy) (# 220) on :
 
Why is it that you bend over backwards to find a way to understand the noted massacres as part of the inerrant word of God that reveals something about his nature...

yet...

Do not show any respect to one of the fucking plainest bits in scripture:

"This is my blood"
"This is my body"

I'll tell you why: because you do what you accuse the liberals of doing. It's pick and choose - this is be taken literally and this isn't.

Call me back when you decide to reverence the Blessed Sacrament ya fucking hypocrites.
 
Posted by Charles Read (# 3963) on :
 
quote:
Excuse me? Charles, is it now your new tactic to find any theology you don't like and label it "Sydney evangelicalism" simply because its not "Charles Read evangelicalism"?
Yes. I have been rumbled. My basic theological position is 'neo-charismatic, post-feminist, everyone-except-me-is-a-heretic'.

Or...

look at the OP....
 
Posted by Ethne Alba (# 5804) on :
 
I feel like a kitten walking into a dog fight. There may be blood.

Those texts that are producing high blood pressure ( massacres, God of vengence and wrath, literal Revelation...etc)......aren't they taken from the Historical or the Prophetic books of scripture and isn't history and prophecy prone to interpretation and muddied waters at the best of times?
Or am I missing something?

Do people really think that history (as come down through the ages ) is always The Truth and that prophecy/ dreams are The Truth as well?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
If those historical texts form part of an inerrant Scripture, inerrancists are forced to treat them as The Truth.
 
Posted by Ethne Alba (# 5804) on :
 
In what other area of human life is "history" not subject to opinion?

And why should Dreams and Prophecy = Dictated Truth?

And why should I be asked to hand in my evangelical card for believing so?
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Coot (Such a nice boy):


Do not show any respect to one of the fucking plainest bits in scripture:

"This is my blood"
"This is my body"


Well, I don't know about anyone else, but I certainly pay this bit of Scripture the greatest respect in realising this CANNOT be taken literally, as Jesus was actually standing there, body real, blood pumping as he said these words. Thus, unless he was performing some sort of surgical ritual that is not mentioned in the text, I CAN'T take it literally. Gosh, maybe I'm not a raving fundy after all.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Ethne Alba:
In what other area of human life is "history" not subject to opinion?

And why should Dreams and Prophecy = Dictated Truth?

And why should I be asked to hand in my evangelical card for believing so?

Ah, but I agree with you. You need to ask the inerrancists these questions.
 
Posted by Ethne Alba (# 5804) on :
 
penny dropping.........
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by dyfrig:
There is a quite subtle point being missed in the citing of the holiness passages, and it is this: the Holy God, before whom no-one can stand, who dwells in inapproachable light chooses to come down to Sinai and make himself known. Mike Riddell makes the point that Jesus, near the end of the Sermon on the Mount, cites the Levitical injunction to "be holy because I am holy", and then the God-Man immediately goes out to heal the sick, preach the good news and eat at table with sinners.

Do people really not get that the good news is actually that the awe-ful, holy, inapproachable God actually wants to embrace us sinners as his children without demanding that they be anything close to perfect and not ever let us go? Is that how distorted the "gospel" has become in some quarters?

I agree [Yipee]

God accepts us despite what we are like.

I'd also add as a parenthesis that those who then reject that awesomely gracious revelation of God don't have much to look forwards to. Matthew 11:21 and all.

Custard
 
Posted by Ethne Alba (# 5804) on :
 
......but isn't it good that God decides that and not any other human being?
 
Posted by Ethne Alba (# 5804) on :
 
Karl apologies, [Eek!] the penny dropping did not apply to you.....

[ 15. June 2004, 12:54: Message edited by: Ethne Alba ]
 
Posted by Ethne Alba (# 5804) on :
 
"The Inerrancists".....?

Could someone who is happy with accepting this title please explain?
In a straightforward way.

(when you've returned from work, finished class, or woken up)

[ 15. June 2004, 12:58: Message edited by: Ethne Alba ]
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
Originally posted by Leprechaun:
quote:
Originally posted by Coot (Such a nice boy):


Do not show any respect to one of the fucking plainest bits in scripture:

"This is my blood"
"This is my body"


Well, I don't know about anyone else, but I certainly pay this bit of Scripture the greatest respect in realising this CANNOT be taken literally, as Jesus was actually standing there, body real, blood pumping as he said these words. Thus, unless he was performing some sort of surgical ritual that is not mentioned in the text, I CAN'T take it literally. Gosh, maybe I'm not a raving fundy after all.
So he's just talking figuratively?

Mate, if the Holy Awsome God is saying "This is... Me" then how can anyone gainsay him, literalism or not aside?

Anyway, to imply that the literal understanding of those words would require a surgical ritual is to misunderstand the whole of faith.

Faith occurs in a locus of revealed mystery. Literalism destroys the real meaning behind the words. Can't see the wood for the trees and all that...

[ 15. June 2004, 13:53: Message edited by: Nunc Dimittis ]
 
Posted by philo25 (# 5725) on :
 
quote:
Grow up you sanctimonious twat. I recognise that lacking the brains to take a regular crap, you have to do it online and that you have no idea that others find your steaming pile offensive - that's why I'm pointing it out to you. I engage with your mindless drivel, not because my feelings are hurt, but as a public service.
Oh dear. Linzc, your problem is that I disagree with you. Now, plenty of people here manage to disagree and debate without being quite so juvenile. It appears to me that everything you accuse me of you suffer from yourself. So, if you like I will go and read your beloved Barth, and perhaps you could read up on a bit of Freud and learn what 'projection' means in a psychoanalytical context.

quote:
You've pointed out in Anselm's post the distinction between those who see the Bible as an unambiguous and authoritative revelation and those who see that the Bible contains the word of God*. Those of us in the second camp are there because that has seemed to be the best position according with what the Bible says about itself ..
You say that you accept that the Bible points us to God's Word, and so, once you read God's Word, what do you then think about it? That's the crux of the issue. Forgive me if I've misinterpreted your general position, but are you claiming that the Bible is God's Word, but that we don't necessarily have to follow God's guidance for us in there? Or would you question whether God has given us any guidance? Forgive me but I don't understand the position of accepting that the Bible contains God's word, but that the Bible is not itself authoritative. How can something that contains God's word, not be?

quote:
So take your snide attempts to define me out of the Kingdom and shove it alongside the rest of your crap.

Oh please. All I'm doing as you well know is standing up for the con evo interpretation of the Bible; we beleive like all Christians that anyone who accepts Jesus as their Lord and Saviour is saved. I've mentioned that before. What we do have problems with though is 'Ultra-Liberals' attempting to water down God's guidance for us once we have accepted him, that's all, neither I nor any other person on this thread has indicated that 'Ultra-Liberals' (using that term for the sake of brevity) are not saved or are to be written out of the Kingdom, merely that we feel their interpretation of God's guidance for our lives has been watered down and influenced by modern societies expectations. There's a subtle difference!

P.S. Well done Custard for sorting out the pi and four legged issue! I feel some people are being quite pedantic in expecting the ancient Hebrew paleontogy system, such as it was, to be exactly the same as ours. Even we have changed our classification system over the last 10 years, from 'Kingdoms' to 'Domains', whereby genetic similarities are given preeminance in classifying over outward similarities of the creatures. I'm sure Custrard would explain that better than me if anyone has any questions regarding that. In any case, I'm sure everyone here would agree that the main purpose of the Bible is not be a science manual, but a spiritual manual showing us the way to salvation.
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by Leprechaun:
quote:
Originally posted by Coot (Such a nice boy):


Do not show any respect to one of the fucking plainest bits in scripture:

"This is my blood"
"This is my body"


Well, I don't know about anyone else, but I certainly pay this bit of Scripture the greatest respect in realising this CANNOT be taken literally, as Jesus was actually standing there, body real, blood pumping as he said these words. Thus, unless he was performing some sort of surgical ritual that is not mentioned in the text, I CAN'T take it literally. Gosh, maybe I'm not a raving fundy after all.
And then you get mad at us for reasoning out which bits to take literally or not. That's not fair, is it, hey?
 
Posted by dyfrig (# 15) on :
 
Lep, dude, the text itself doesn't say this. You are applying at least one outside tool - reason, and a material scientific reason at that - and maybe even others.

You may well be right. But that's not the substance of this argument.

The point is, you're still applying tools from outside the actual text to justify your interpretation of it.

Which is absolutely fine and dandy.

What is not so tickertiboo is this insistence you of denying others the same freedom, or to expect them to take your chosen texts as read when you yourself quite clearly don't take all texts in the same way.

If it is permitted for you to bring God-biven human reason (for that is what you are doing) to this then it is perfectly legitimate for others to bring it to other texts.

To deny this simply won't do, young man.

Someone less kind than I might even suggest it was hypocritical.
 
Posted by The Black Labrador (# 3098) on :
 
Originally posted by Karl: Liberal Backslider:

quote:
What the fuck are you talking about? I'm more concerned with the way your lot are trying to run me and my kind out of the church.
What are you talking about Karl? Are Sydney diocese planting in Chesterfield or what ?

[ 15. June 2004, 14:22: Message edited by: The Black Labrador ]
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Since you've decided to weigh on this one as well...

The obvious one would be:

"Thou shalt not commit murder" - backed up by a series of statements about not shedding innocent blood.

Contrast this with a series of commands to massacre men, women and children in Canaan.

Sounds pretty darned contradictory to me. The only way out of it is to call it "execution" and somehow justify the execution of babies. Do try.

Karl many of the people that were massacred worshipedd false Gods such as Ball and even sacrificed their children to these idols. Of course it's a shame that there people were massacred. But I'm sure God would have saved those among them that genuinely sought God, like Rahab for instance.

Another point is, I believe God used Israel as a vehicle to bring knowldge of God and his Son to all mankind. As such I believe it was necessary for Israel to exist and grow strong in order that it would survive as a nation (albeit under Roman occupation and various exiles before that) to the point where Jesus was born in this world. Now, since the law is no longer stictly applicatle but has itself been fulfilled in Jesus's coming, we no longer have to slaughter, in fact we are now expressly commanded not to, and this is entirely compatible with an innerant viewpoint.

Karl, you mentioned earlier there was a contradiction between 'Thou shall not kill' and the various massacres etc. The commandments applied only to Isrealites and those aliens living with/amongst them, not to Canaanites and other people-groups. As I mentioned earlier I believe it was necessary to establish Isreal as a country in order for Judaism to survive to the point where Jesus was born, unfortunately the massacres of people already living on the land promised to Moses and the Isrealites appears to have been necessary. Others may disagree with that conclusion of course, but given that all kinds of things were going on in Canaan like child-sacrifice etc., I reckon it wasn't such a bad thing that those God-less practices were wiped out. In any case, these days because our Kingdom we strive for is no longer Isreal, but God's heavenly Kingdom, such issues over territory and ethnic groupings are now (or ought to be) completely irrelevant, and we certainly are not asked to undertake any genocides. The Crusades were unbiblical, since they reject Jesus' teachings.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
There are a lot of terrible practices going on in all sorts of places. Would it really be a good thing to nuke those places? Wipe out the sinful practices?

"Some of the people..." - so why massacre all of them? That's what's so unacceptable about all of this. If someone committed a massacre today and claimed God told them to do it, most rational people would assume they were either lying or insane. But if you accept it could happen, how do you know? Perhaps God was pissed off with our financial practices and sent Bin Laden to do His work? How do you know He didn't?

This "essential that Israel survive as a nation" justification is ends-justifies-means ethics at its worst.

Faithful Sheepdog - if I thought that Sydney Fundamentalists were the only people who wish all the liberals would fuck off and die I'd be a happier man.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Had to add -

quote:
Of course it's a shame that there people were massacred.
I was trying to think what this reminded me of. Then I realised - it's when Edmund Blackadder, during his trial for witchcraft says "But mother, I'll be burned!", to which his mother replies "Yes, that would be a pity".
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by dyfrig:


If it is permitted for you to bring God-biven human reason (for that is what you are doing) to this then it is perfectly legitimate for others to bring it to other texts.

To deny this simply won't do, young man.

Someone less kind than I might even suggest it was hypocritical.

Good job you are so kind then dyf.

I don't think anyone (well, not me at least) denies that there is a role for reason in understanding the scriptures. The discussion (here, briefly, and in Dead Horses at length)is about whether certain bits of the Bible can be said to be describing events as having happened, when they did not, because our reason tells us so. This, IMO, elevates reason to a role of authority above Scripture, and that's why I'm not happy with the route.

To be fair, though, you probably knew I'd say something like this, as I hope you didn't really think that I hadn't thought about this before. And I think I know what you'd say in response to what I say. And it is all a downward spiral to the glue factory. I was just defending myself against the allegation that I ignore bits of the Bible.
 
Posted by Callan (# 525) on :
 
Originally posted by Philo25:

quote:
Karl many of the people that were massacred worshipedd false Gods such as Ball and even sacrificed their children to these idols.
So if killing children is so deplorably wicked, why did God command it. Why is it horrendous and blasphemous to murder children in the name of Baal but right and proper to murder children in the name of Yahweh.

The trouble with inerrantism is that it leads to relativism. An action that is deplorable by one set of people is laudable when performed by another. Fundamentalism is baptised nihilism.

quote:
Of course it's a shame that there people were massacred.
Well now, the fairy responsible for handing out a sense of irony* wasn't invited to your Christening, was she?

*The fairy responsible for a command of the English language stayed at home to wash her hair as well.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by philo25:
Karl many of the people that were massacred worshipedd false Gods such as Ball

[Eek!] Really? Well then fuck 'em, eh? Especially if it was that Johnny Ball - nasty piece of deity filth him with his "think of a number" mumbo-jumbo. I will not bow the knee nor suffer it to be bowed to ageing childrens presenters.
quote:
Of course it's a shame that there people were massacred.
But they were pagans!!! Take that pity back and put it to good use, like in defence of those poor persecuted Fundies not lucky enough to live in Sydney.
quote:
But I'm sure God would have saved those among them that genuinely sought God, like Rahab for instance.
Be careful, brother. ScRRRipture has nothing to say on that score - do not presume upon God's mercy.

quote:
Another point is, I believe God used Israel as a vehicle to bring knowldge of God and his Son to all mankind. As such I believe it was necessary for Israel to exist and grow strong in order that it would survive as a nation (albeit under Roman occupation and various exiles before that) to the point where Jesus was born in this world.
After which point they can go screw themselves too, eh? After all, they'd done their job - if they fail to get the message themselves, they can scarcely expect God's continued help and protection. Fair's fair.
quote:
I believe it was necessary to establish Isreal as a country in order for Judaism to survive to the point where Jesus was born, unfortunately the massacres of people already living on the land promised to Moses and the Isrealites appears to have been necessary ... given that all kinds of things were going on in Canaan like child-sacrifice etc., I reckon it wasn't such a bad thing that those God-less practices were wiped out.
Damn right it was necessary - what you feeling so sorry for them for? After all, as you so clearly articulate, they deserved no better. It was a GOOD thing all those men, women and children were slaughtered - innocent, guilty, whatever. God knows his own. The best way to wipe out Godless practices is just to wipe out the people that perpetrate them. Yes, siree - that'll learn them.

What? You think I misrepresent you here? Well, I've news for you, pal - that's just how all that stuff comes across.

[Cross-posting woth lots of other chaps, but many hands, etc.]
 
Posted by Ham'n'Eggs (# 629) on :
 
quote:
Originally posted by Leprechaun:
I don't think anyone (well, not me at least) denies that there is a role for reason in understanding the scriptures. The discussion (here, briefly, and in Dead Horses at length)is about whether certain bits of the Bible can be said to be describing events as having happened, when they did not, because our reason tells us so. This, IMO, elevates reason to a role of authority above Scripture, and that's why I'm not happy with the route.

Holy Scripture does not and cannot have authority in its own right. It must derive that authority from some external source.

The most visible source is that the Councils of the Church applied their reason to determine that the preceding three centuries of experience of the Church was that certain texts are inspired by God, and others, although profitable for study are not.

Do you have a fundamental problem with this fact? If not, then you need to recognise that the very existence of the canon of Scripture owes itself to the input of human reason.

[ 15. June 2004, 15:20: Message edited by: Ham'n'Eggs ]
 
Posted by RooK (# 1852) on :
 
It's threads like this that remind me why, and make me glad that, I'm a misanthrope.

Keep up the good work, Custard, Philo, and Lep. With your continued efforts, I am given hope that the intelligent fringe of humanity will not be afflicted by christianity for too much longer. For who would voluntarily swallow the pile of shit that you've demonstrated your faith to be, other than the foolish and monumentally stupid?
 
Posted by Leprechaun (# 5408) on :
 
Oh Rook. You are so sweet.
I can see now why you host Hell, and post almost nowhere else. So much easier to insult a point of view that is (contra your post) held by many intelligent people in the world (even if Custard, Philo and I may not be among them) than to actually engage with it.
Just you keep spitting bile in every direction, scrabbling away in your little cave, to hide from
the light. It's really just....well...endearing. [Axe murder]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Still no advice on how, should I be persuaded that the massacre monster God is the real one, I go about loving him.

Ah well.
 
Posted by Wood (# 7) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Still no advice on how, should I be persuaded that the massacre monster God is the real one, I go about loving him.

Ah well.

I could at this point give you advice abpout elephants and variable numbers of blind men, or about Augustine, who struggled on this very point, and how he came to come to terms with it through an argument about context, but I'm sure I've told you before (and they didn't cut any ice with you then), and besides, I wouldn't be insulting you.

So best I don't post, really.
 
Posted by Sean D (# 2271) on :
 
quote:
Originally posted by RooK:
For who would voluntarily swallow the pile of shit that you've demonstrated your faith to be, other than the foolish and monumentally stupid?

Thing is, there's a lot of both about.
 
Posted by St. Seraphim of Sarov (# 5452) on :
 
quote:
Originally posted by Leprechaun:
Oh Rook. You are so sweet.
I can see now why you host Hell, and post almost nowhere else. So much easier to insult a point of view that is (contra your post) held by many intelligent people in the world (even if Custard, Philo and I may not be among them) than to actually engage with it.
Just you keep spitting bile in every direction, scrabbling away in your little cave, to hide from
the light. It's really just....well...endearing. [Axe murder]

I guess the fact that he can step OUT of the discussion and see what rubbish is being posted and that he does a damn good job of being a host has nothing to do with him having the job?

I fear for your brain...Things do shrink from unuse.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Still no advice on how, should I be persuaded that the massacre monster God is the real one, I go about loving him.

Stockholm Syndrome

and [Votive] for all those who do- sometimes it's the only thing you can do. (Especially as praying might be out of the question...)
 
Posted by Ethne Alba (# 5804) on :
 
Lep......how about an answer?
I think you come into the inerra-whatsits that Karl was shouting about?
Or does this go to Purgatory...... for brutal chats without bile or blood?
 
Posted by Moo (# 107) on :
 
Ethne Alba, here is an interminable discussion of inerrancy

It's in Dead Horses because the question keeps coming up and will never be resolved.

Moo
 
Posted by Callan (# 525) on :
 
Originally posted by Leprechaun:

quote:
The discussion (here, briefly, and in Dead Horses at length)is about whether certain bits of the Bible can be said to be describing events as having happened, when they did not, because our reason tells us so. This, IMO, elevates reason to a role of authority above Scripture, and that's why I'm not happy with the route.
IIRC, you don't believe in a literal 7 day creation?

So why can God speak to us through myth in the early chapters of Genesis but be confined to literal history thereafter? There are fairly strong reasons on both archeological and literary grounds to regard Joshua as mythical rather than historical - in genre it is closer to the Aeneid or Geoffrey of Monmouth's History of the Kings of Britain, than it is to Thucydides or Macaulay. Another good reason for not treating the book of Joshua literally is the Copernican theory of astronomy - the sun does not travel across the sky every day, rather the earth rotates on it's axis. If this were to stop the results would be... interesting.

Would you honestly say that the book of Joshua was a work of history if you weren't committed to a theory of Biblical inerrancy?
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by philo25:
many of the people that were massacred worshipedd false Gods such as Ball and even sacrificed their children to these idols. Of course it's a shame that there people were massacred. But I'm sure God would have saved those among them that genuinely sought God, like Rahab for instance.

There are so many things wrong with this that despite all the responses one has not yet been covered. These folks can hardly be faulted for worshipping false gods when the one true God did not see fit to show himself to them. Pretty unfair of the one true monster God never to give them a clue about how they should live and whom they should worship, and them have them slaughtered wholesale.
 
Posted by Rex Monday (# 2569) on :
 
quote:
Originally posted by Faithful Sheepdog:
quote:
Originally posted by Karl: Liberal Backslider:
My agenda, which you prefer to slander, is simply to find truth. Once a particular religious viewpoint becomes more important than truth, you're shagged.

That noble sentiment obviously explains why you have had to resort to posting this piece of profundity on the Death of Darwinism thread.

"Simply find truth"? Give me a break. You're simply a bullying loud-mouth that likes throwing his weight around. You wouldn't know the truth if it hit you square in the face.

Neil

Ah, here you are. And still dispensing truth.

So, you abandoned the, er, discussion elsewhere because of a 'lack of mutual respect', eh?

A shame we had to leave it there, just as you were going to answer all those questions hanging in the air.

How could I gain your respect? What exactly should I do? And if I do it, will you answer my questions?

R
 
Posted by Ethne Alba (# 5804) on :
 
Moo, thank you for your (weary sounding!) informative link.

The point of being a Christian is.........?
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by philo25:
Oh dear. Linzc, your problem is that I disagree with you. Now, plenty of people here manage to disagree and debate without being quite so juvenile. It appears to me that everything you accuse me of you suffer from yourself. So, if you like I will go and read your beloved Barth, and perhaps you could read up on a bit of Freud and learn what 'projection' means in a psychoanalytical context.

Actually, I don't have a problem. I think you're an arrogant snot who has the temerity to claim to understand how I think, or how I come to conclusions. I think that you're a self-righteous snob who wants to claim the moral high-ground because you insist on trying to hold purgatorial discussions in hell. I know without a doubt that you've no theological understanding at all (see below). But for all that, I enjoy a good rant in hell. So no, I don't have a problem. And I have a professional supervisor with whom to talk over any projection issues I might have, so I'm feeling fine thanks very much.

quote:
You say that you accept that the Bible points us to God's Word, and so, once you read God's Word, what do you then think about it? That's the crux of the issue. Forgive me if I've misinterpreted your general position, but are you claiming that the Bible is God's Word, but that we don't necessarily have to follow God's guidance for us in there? Or would you question whether God has given us any guidance? Forgive me but I don't understand the position of accepting that the Bible contains God's word, but that the Bible is not itself authoritative. How can something that contains God's word, not be?
Ohhhhh! *tears hair out* Ok, words of one syllable:

Christ is the Word. "In the beginning was the Word and the Word was with God and the Word was God."

The Bible is not God. The Bible was not in the beginning with God. If you want to talk about the "word (little 'w') of God" in relationship to the written scriptures breathed by God that's ok. But the word of God is not the Word of God. This is a standard distinction made in theology. I was stupid enough to imagine you knew that.

Word = Christ. Got it?

So what I was saying way back when, was that rather than arguing about whether the Bible was the word (little 'w') of God or whether the Bible contained the word of God was a bit beside the point because my preferred emphasis was that the Bible points to (reveals, directs us toward, whatever) the Word (big 'w') of God (ie. Christ).

So my position which you are having such difficulty understanding above is simple. The Bible points us to the ultimate revelation of God-in-Christ. That is its purpose. It is trustworthy in that purpose. It needs to be understood, interpreted and applied according to that purpose. That means we have to do the hard work of figuring out how laws about different materials, stories of genocide in the name of God and historical and scientific inaccuracies are all part of the ongoing and progressive revelation of the God-who-was-in-Christ. The fact that this process is messy, leads to different ideas and opinions, and doesn't allow you to sit down and figure out God's Perfect Will For Your Life in 5 minutes over breakfast is where faith comes into it. That faith is in God and the Word (God made flesh), not in the accuracy of a book.

Is that clear enough now?

quote:
quote:
So take your snide attempts to define me out of the Kingdom and shove it alongside the rest of your crap.

Oh please. All I'm doing as you well know is standing up for the con evo interpretation of the Bible; we beleive like all Christians that anyone who accepts Jesus as their Lord and Saviour is saved. I've mentioned that before. What we do have problems with though is 'Ultra-Liberals' attempting to water down God's guidance for us once we have accepted him, that's all, neither I nor any other person on this thread has indicated that 'Ultra-Liberals' (using that term for the sake of brevity) are not saved or are to be written out of the Kingdom, merely that we feel their interpretation of God's guidance for our lives has been watered down and influenced by modern societies expectations. There's a subtle difference!
Your own words were:
quote:
I reckon it's important in the light of the arguments put forward by Rook and Linzc to ask ourselves what it is that makes a Christian, Christian.
Now I won't speak for Rook, but the only issue I have been talking about on this thread is how we understand the Bible. So how the fuck is the question of what makes a Christian relevant unless you are implying that my views are somehow sub-Christian?

quote:
Later Philo said:
Karl, you mentioned earlier there was a contradiction between 'Thou shall not kill' and the various massacres etc. The commandments applied only to Isrealites and those aliens living with/amongst them, not to Canaanites and other people-groups.

I almost fell over flat on my back when I read this horseshit. Are you really saying Philo that when the 10 commandments says "Thou shalt not kill", God was saying "Thou shalt not kill anyone in your own country"!!!!!??????

My God! (And I mean that as a literal appeal to God to save us from such stupidity.) I have suddenly had an insight into the theological framework which informs George W's foreign policy. It's not killing if they're only Afghani's or Iraqi's.

God forgive us.
 
Posted by RooK (# 1852) on :
 
In this case, on this topic, you can speak for me linzc. I do, however, reserve the right to add invective as I see fit.

[ 15. June 2004, 23:32: Message edited by: RooK ]
 
Posted by Ethne Alba (# 5804) on :
 
We can argue til forever.

My beef with the Sydney place is that those who follow that doctrine, and that lead , end up sounding dogmatic and harsh.
It's all too often Them-v-Us.
And the purity of truth.
Fine!
If that's what you want you can, and will, have it.
You will be so very, totally, pure that there will be no room for anyone.

(And we all know who arrived one dark night when there was 'no room' don't we?)
 
Posted by Custard123 (# 5402) on :
 
Trying to get back to Sydney!

As I mentioned, I've never been there. AFAIK, I know only one guy who went to Moore and quite a few who went to Oak Hill under Petersen.

And most if not all of them would agree with this:

Furthermore, I'd be surprised if there are many people in Syndey who disagree with these.

But being human, we all make mistakes and do stupid things. Sydney evangelicalism has grown up in a context of people attacking it all the time doctrinally, which probably explains why it is sometimes a little confrontationalist. They're human, and we all stuff up from time to time.

So what I suggest is this (and feel free to nick this, reword it and use it as your own suggestion if you want [Biased] ) is that we all try treating each other as we would like to be treated. You know, equal respect for each other's views, church practices, conceptions of God, ideas of the nature of truth, views on inerrancy, etc. Christians are all saved by grace after all.

Now for some reason, that didn't seem terribly original [Biased] . Oh well. Seems like a good idea to me anyway.

(fully expecting to get taken down in flames on this one)

Custard

[ 16. June 2004, 06:50: Message edited by: Custard123 ]
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by linzc:
quote:
Later Philo said:
Karl, you mentioned earlier there was a contradiction between 'Thou shall not kill' and the various massacres etc. The commandments applied only to Isrealites and those aliens living with/amongst them, not to Canaanites and other people-groups.

I almost fell over flat on my back when I read this horseshit. Are you really saying Philo that when the 10 commandments says "Thou shalt not kill", God was saying "Thou shalt not kill anyone in your own country"!!!!!??????
Just a point of clarification - isn't the commandment better translated "Thou shall not murder" rather than "Thou shall not kill". Not all killing was forbidden - indeed execution was sanctioned in the law for some crimes. What was forbidden was murder - presumably one individual's act of anger against another.

Now whether the so called "genocide" passages are mass murder is a different issue. I'd agree with Custard - on many occasions in the OT God judges a nation, and people die. God acheives his purposes in numerous ways. This shows how serious he is about sin. And so I for one will aim to be as serious about sin myself, and root it out of my life.

Its a bit colder this morning - so looking forward to being warmed through in hell.

p.s. Custard, you're absolutely right in your summary of Oak Hill graduates - that's been my experience of them as well.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
So if you kill one person it's murder, but if you kill thousands that's OK?

This is getting more bizarre by the minute.
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
So if you kill one person it's murder, but if you kill thousands that's OK?

This is getting more bizarre by the minute.

Some killing is sanctioned as punishment for particular sin.
Sometimes it's individuals
Sometimes its nations

But personal vengeance is forbidden.

What's so bizzare about that? That, after all, is the rough basis of our legal system. If someone attacks me, I am not allowed to retaliate out of vengeance - but the state can "retaliate" in punishment.
 
Posted by Callan (# 525) on :
 
I think the idea is that God is a little bit like Big Brother, in 1984. You will remember that when Big Brother announced that Oceania was at war with Eastasia it was necessary to believe that Oceania had always been at war with Eastasia. The mental disciplines of doublethink and crimestop were available to the devout party member who wished to exercise the cardinal virtue of obedience.

In the same way, if God announces that it is legitimate to massacre a civilian population then it is legitimate. If, on the other hand, He announces that He is love, then He is love. Contradictions are to be explained away through the use of crimestop and doublethink. God, of course, can in no way be considered inconsistent. To suggest such a thing would be thoughtcrime.

On this understanding three things remain: Blind obedience, blind obedience and the greatest of these is blind obedience. I am told that this doctrine is an inexpressible comfort to those who believe it. Personally I don't think it is an improvement on atheism. The problem with atheism (considered in the comfort stakes, lets face it, we abandoned objective truth a long time ago) is that it tells us that the universe is a record comprised overwhelmingly of discord and static which, by some freak accident, has a few seconds of Bach on it, as sentience and civilisation rise fleetingly from the universal chaos. On the Big Brother view of God the universe is a record in which God permits a few seconds of Matt Redman (the elect) to rise out of the eternal suffering which He has ordained for most of the creation.

I suppose it's a possible reading of scripture if you are prepared to ignore both tradition and reason in favour of a kind of celestial machtpolitik.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I seem to recall, long ago lost in the mists of time, starting a Purg thread asking how God differed from Big Brother, and how some brands of evangelical "soundness" differed from Doublethink.

Le plus qu'il change
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I seem to recall, long ago lost in the mists of time, starting a Purg thread asking how God differed from Big Brother, and how some brands of evangelical "soundness" differed from Doublethink.

Le plus qu'il change

You said my thinking on the laws on death was bizarre - could you elaborate?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I find it very bizarre that killing one person is murder, but massacring a whole people, many of whom are completely innocent babes in arms, is somehow legitimate.

You don't find that bizarre? [Eek!]
 
Posted by orinocco (# 5083) on :
 
Custard 123 wrote
quote:
equal respect for each other's views, church practices, conceptions of God, ideas of the nature of truth, views on inerrancy, etc. Christians are all saved by grace after all.
The entire point of the start of this thread was that Jensen by scrapping evensong is not respecting the church practices and views of some members of his own congregation and many other anglicans.
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
You don't find that bizarre? [Eek!]

I find it difficult. But when I remember that

When I remember these things, it doesn't seem quite so difficult.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I'll see all your points and raise you "innocent babes in arms" which you don't seem to have realised the importance of.
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I'll see all your points and raise you "innocent babes in arms" which you don't seem to have realised the importance of.

If anyone is truly innocent of sin, they can take their place in heaven - a much better place than this earth since "to die is gain".
 
Posted by Karl: Liberal Backslider (# 76) on :
 
So killing people really doesn't matter. They'll go to heaven.

I'm bowing out. Your position speaks for itself.
 
Posted by Custard123 (# 5402) on :
 
Well, I'm far from innocent and I wouldn't especialy mind dying. It's currently better for other people that I don't, but from a purely selfish point of view, dying would be good.

The fundamental problem with murdering is that it is rejecting God's authority over us. Ps 51:4 and all (the obvious question to ask David would be "What about Uriah? What about Bathsheba?").

Custard
 
Posted by Mousethief (# 953) on :
 
<has certain thoughts about the sort of people who believe FishFish's thoughts about death, the sort of people who protest vehemently about abortion, and consistency, but thinks better of it>

[ 16. June 2004, 13:27: Message edited by: Mousethief ]
 
Posted by dyfrig (# 15) on :
 
So, first we hear that it's a "shame" that someone gets massacred. Then we get "it's alright being dead - you go to heaven!"

I am toying with the idea of inviting Fish Fish and Custard123 to share their thoughts on the theological implications of the Holocaust.

Or would that be just too embarrassing for all concerned?
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I'll see all your points and raise you "innocent babes in arms" which you don't seem to have realised the importance of.

Karl, one way to stop all innocents dying would be for God to simply ban all sin. However, since he gave us free will, in order for him to abolish our capacity to sin, he would have to take the free will away too. Thanks Fish Fish for correcting me on the commandment I rather sloppily wrote as 'kill' when it is in fact murder. There is a clear distinction here that Fish Fish explained well.

Karl, many Christians do feel that it is God's right to intervene from time to time and even to eliminate people. It's also not 'fair' of course that Jesus had to die for all our sins, but I'm very glad he did, since I rather like eating sausages, ahem, I mean because obeying all aspects of the law is rather difficult; God has liberated us from that by having the law fulfilled in Christ, those who place thier trust in him are now assured of salvation. The purpose of the law according to Paul was to show us what sin was. Perhaps those people who were massacred, aswell as imo to help establish Israel for the purposes I described earlier (and not insignificant purposes imo!), were there to show us the reality of sin, and just what kind of punishment sin really deserves. I'm not for one moment saying that I'm entirely comfortable with people being massacred in Canaan etc, that's why I trust God it was for very good reasons. As we all know, life isn't fair. And like I think Callan was saying earlier, we can come to terms with this amonsgt other ways by rejecting this Biblical 'idea' of God, or by accepting it. Nonetheless, while Callan is quite witty in couching con evo positions on the OT in terms of a 'Big Brother' God, his I would coin 'halfway-house' interpretation of the Bible rather diminishes its message. Callan apparently is comfortable with reading through the Bible, and only accepting those bits that are written in a style similar to Thucydides, and anything with any 'Harry Potter' in it he dismisses!;

By Callan
quote:
There are fairly strong reasons on both archeological and literary grounds to regard Joshua as mythical rather than historical - in genre it is closer to the Aeneid or Geoffrey of Monmouth's History of the Kings of Britain, than it is to Thucydides or Macaulay. Another good reason for not treating the book of Joshua literally is the Copernican theory of astronomy - the sun does not travel across the sky every day, rather the earth rotates on it's axis. If this were to stop the results would be... interesting.

Would you honestly say that the book of Joshua was a work of history if you weren't committed to a theory of Biblical inerrancy?

Well, if God is the powerful God who created the Universe and set up its physical rules, then I think he might just about manage to do perform such tasks as stopping the sun in the sky.

Of course, to observers on Earth it would appear as though the Sun had stopped, in reality God probably stopped the Earth, I find no problem with this, God is 'writing' for us after all, and those on Earth at the time would have required a scientific explaination as to why it was perhaps the Earth that was stopped and not the sun. Those who look to the Bible either to confirm or deny scientific theories I feel are wasting their time, since the physical construct of the universe does not have much theological implications imo, other than to proclaim God's power and beauty. The purpose of the Bible was to reveal God and lead us to salvation, not to explain to us how things work.)

Another problem with Callan's thinking is that if we deny God stopped the Sun/Earth or anything that smacks magic, then why not ask ourselves; was Jesus really resurrected? Did he really heal all those people? We end up getting into an apparently logical but imo misguided 'quest for the original Jesus' scenario undertaken by Reimarus and other German enlightenment thinkiers. I have no problem in admitting that I would be agnostic like Karl if I thought that 'magical interventions' were beyond God's remit.

Yes Callan you're right in saying that is is a 'comfort' to beleive in God the way the Bible describes him, or in the con-evo form of interpretation as you might say. Is seeking comfort a bad thing? Our whole lives we seek comfort, from our parents as children, through friends and/or spouses/children as we get older, through work and also, through a seeking of God. Why shouldn't God be like a 'parent' and 'comforter' to us? Many Christians believe that it's not by accident that 'parents', 'family' etc are part of our existance, in a way they are a reflection (according to many Christians) of the relationship between the 'members' of the Trinity.

I feel therefore that the very fact that we seek 'comfort' in our lives, is God's way of bringing us to him. We should not dismiss humanities quest for 'comfort' as being suspicious in itself, it is where that comfort is found that is the real point, and hopefully people will primarily find that comfort with God and his Church. As I said earlier though, if we question God's motives in the OT, then can we trust him in the NT? Or if we instead say that bits like Joshua are not historical, then how do we know if the 'magical' bits in the NT aren't either?

That's why I've personally come to the conclusion that we must either trust the Bible, or give it the same amount of trust and regard that we might accord the Koran or Bhagavad Gita.
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by dyfrig:
So, first we hear that it's a "shame" that someone gets massacred. Then we get "it's alright being dead - you go to heaven!"

I am toying with the idea of inviting Fish Fish and Custard123 to share their thoughts on the theological implications of the Holocaust.

Or would that be just too embarrassing for all concerned?

Imo, the theological implications of the holocaust are that people are sinners, and the Nazis did something 'very evil'. The Nazis were pagans, and not motivated by Christ or his glory at all. Since God has given us free will, he will not intervene to stop Nazi's doing terrible things. I and many others feel He wants us to understand the full horror of what 'I will them over to themselves' means. Sin is serious, and if God protects everyone from sin, then how will we know just why sin is bad, if we are forever protected from its affects? That's why it is so important to follow God and his guidelines, as revealed most clearly to us in the Bible (OT AND NT, which supercedes the OT with regards to matters of 'mass killings') and not our own thinking.
 
Posted by Mousethief (# 953) on :
 
Stopping the earth without making us all go flying off? That's a nifty trick. Then again maybe it wasn't a sudden stopping. I can't recall if the particular scripture passage in question speaks of the sun slowing down, then stopping; or simply stopping. But I've left stuff on top of my car and seen what happens if you stop it suddenly.
 
Posted by LydaRose (# 4544) on :
 
said Philo25:
quote:
Perhaps those people who were massacred, aswell as imo to help establish Israel for the purposes I described earlier (and not insignificant purposes imo!), were there to show us the reality of sin, and just what kind of punishment sin really deserves. I'm not for one moment saying that I'm entirely comfortable with people being massacred in Canaan etc, that's why I trust God it was for very good reasons.
I just love armchair theologians who pontificate from their positions safe in the relative security of the First World, 21st Century. Would you enjoy God's justice if it rolled over you in early, historic Canaan in the form of a bunch of rampaging nomads crossing the Jordan, looting and murdering?

It's damned good of you to spare a wee bit of discomfort for the people of ancient Canaan who suddenly found their little corner of the world destroyed in the name of God's justice, at the hands of God's oh-so-righteous.
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by philo25:
I and many others feel He wants us to understand the full horror of what 'I will them over to themselves' means

Ah, silly me. Clearly I hadn't quite understood how serious sin was so I needed upwards of six million innocent people to die to teach me this. The death of God incarnate clearly wasn't a serious enough impetus.

There is a story in the gospels - somewhere around Matthew 18 I believe, but I could be wrong - where Jesus asks the crowds about the deaths of 18 people killed when a tower collapsed on them or others killed by the occupying Romans who had their blood mixed with the altar sacrifice. What does Jesus say in answer to his own question?
 
Posted by philo25 (# 5725) on :
 
By Linzc
quote:
Actually, I don't have a problem. I think you're an arrogant snot who has the temerity to claim to understand how I think, or how I come to conclusions. I think that you're a self-righteous snob who wants to claim the moral high-ground because you insist on trying to hold purgatorial discussions in hell.
OK...

quote:
I know without a doubt that you've no theological understanding at all
Yep, I thought so. Linzc is allowed to claim he is right and that he has alot of knowledge regarding these issues, but other people are wrong and lack knowledge. Also, disagreeing with Linzc and conducting 'purgotorial' arguments in Hell (everyone else appears to be making 'purgorial' arguments btw) is offensive, but being rude and juvenile isn't, apparently. Aren't you claiming to know how I think aswell, when you claim that 'I was trying to write you out of the kingdom'? I'm quite fascinated by your employment of double standards and your definition of what is and isn't offensive Linzc. I'm by now tired of essentially re-iterating the fact that you're being hypocritcal in complaining about this, so I won't be responding anymore to these aspects of your posts as it's frankly a waste of my time and yours. I will however reply to any theological points you make, and shock horror, yes I will disagree with your points sometimes, just as I'm more than happy for you and others to disagree with mine.

Drawing a line under that.........................

By Linzc
quote:


The Bible points us to the ultimate revelation of God-in-Christ. That is its purpose. It is trustworthy in that purpose. It needs to be understood, interpreted and applied according to that purpose. That means we have to do the hard work of figuring out how laws about different materials, stories of genocide in the name of God and historical and scientific inaccuracies are all part of the ongoing and progressive revelation of the God-who-was-in-Christ. The fact that this process is messy, leads to different ideas and opinions, and doesn't allow you to sit down and figure out God's Perfect Will For Your Life in 5 minutes over breakfast is where faith comes into it. That faith is in God and the Word (God made flesh), not in the accuracy of a book.


Thanks for the explanation. Now, you say your faith is in God and in him being made flesh, not in the accuracy of a book. So how do you know who God is, his character? If the book is innacurate in some way, how do you know to what extent it is innacurate? How would you even know who the Christian interpretation of God is today, without his Bible? Yes I'm aware the Bible wasn't there in the beginning, but God spoke directly to Abraham and Moses and his prophets, and oral traditions performed the same function our Bible does today, until scripture was formally written down, from about 1000BC onwards I think.

These days we have not been sent any more Prophets to tells us what God wants, therefore we have to rely on his Messiah and the Holy Spirit. But if we claim there are innacuracies in the Bible, then we begin imo to lose sight of who God and his Messiah is, and want He wants. We know some of who He is by accepting bits we deem to be accurate, but then lose sight of other bits.

As I explained with Callan's thinking in an earlier post, I feel we get into all sorts of trouble theologically if we only accept some bits as accurate and others bits as not. Now I'm not claiming there are no difficulties at all with taking an innerantist view of the Bible, but I feel there are far less than with, as I see it, us choosing which bits we feel are consistent with God and which bits aren't in the Bible.

I don't feel I would be able to know who God the Father is, or who Jesus is and what his purpose was on Earth was, if I didn't rely on the accuracy of the Bible. Perhaps that's a deficiency in my intellect, but please if you will, and Callan anyone else etc, explain to me how one can trust who God really is, if we cannot entirely trust who the Bible is saying He is, due to certain innacuracies. How can one maintain a Faith in the Christian idea of God, as opposed to the Muslim/Hindu version? Is it becuase some deem there to be still greater innacuracies in the Koran?
 
Posted by Wood (# 7) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
So killing people really doesn't matter. They'll go to heaven.

I'm bowing out. Your position speaks for itself.

One is reminded of Simon de Montfort: "Kill them all: God will recognise His own."
 
Posted by Presleyterian (# 1915) on :
 
quote:
philo25 wrote: Karl many of the people that were massacred worshipedd false Gods such as Ball....
Maybe Mousethief is right.

Even single Hell thread is ultimately devolving into football chat.
 
Posted by Cranmer's baggage (# 4937) on :
 
quote:
Originally posted by Custard123:
Sydney evangelicalism has grown up in a context of people attacking it all the time doctrinally, which probably explains why it is sometimes a little confrontationalist. They're human, and we all stuff up from time to time.

Custard,

Any chance of you providing some evidence to support that assertion? I've only got 30 years adult experience of the Anglican Church in Australia, so there may well be things you know about it which I don't.

However, I'll take my chances from my limited perspective:

Sydney evangelicalism was the default position of the Anglican Church in Australia at the time of its inception. This is not a matter of theological significance so much as historical happenstance: the the late 18th Century, the CofE was largely evangelical, though not in the tradition of REFORM or Sydney.

Australian Diocese were established progressively with the settlement of the country, and tended by and large to reflect the prevailing trends of the CofE at the time of their establishment. This meant that the church across the country exhibited considerable diversity, but most Diocese, with the notable exception of Melbourne, were internally fairly homogenous. There were, of course, exceptions in every place (the Evangelical rump in Adelaide, the Anglo-Catholic establishments in Sydney). For the most part, compromise was achieved, and folk got on okay.

As a result of being first cab off the rank, as it were, the Anglican Diocese of Sydney enjoyed considerable financial benefits. It has remained by far the most wealthy of any of the Diocese, largely because of the property which was gifted to what was at the time of settlement the Australian Church in toto, but subsequently became the Dio.Sydney.

The current tenor of evangelical (fundamentalist) thinking in Sydney Anglicanism probably stems from a particular coterie of highly able, rigorous and rationalist students in the late 1960's and early 1970's. This group also had a significant impact on the university student work, first in Sydney and then more widely, through the Australian Fellowship of Evangelical Students. This was reinforced by a focus on University churches. It also nurtured some excellent academics, some of whom went on to teach at Moore College.

These connections created an environment where the current Sydney Evangelicalism was able to thrive unhindered. It has only been in relatively recent years, as the distance between the current Sydney position and that of evangelicals and moderates in other Diocese (and other countries) has become clear, that the Sydney position has faced any sort of theological challenge. This has been further exacerbated by the practice of Sydney -trained clergy planting churches in other Diocese, sometimes within the bounds of parishes which identify themselves as evangelical.

Even in the face of this opposition, there is very little evidence that the Diocese of Sydney perceives itself as being assailed on all sides. It continues to threaten schism, to use its numbers to impose its will on the National church, and to pursue an aggressive agenda in student work and church planting.

I'll repeat my point of some pages ago, on the off chance that it might eventually penetrate the veils of prejudice and prick the baloon of self-righteousness: This isn't an evangelical v. liberal brawl, or an irrenancy v. infallibility debate, or a difference about music or vestments... This is about a bunch of blokes setting out to systematically redefine what it means to be an Evangelical Anglican in such a way that many of us who have long held a deep commitment to Anglicanism and to the principles of Evangelicalism find ourselves confronted, threatened, abused and in peril of becoming theologicaly and ecclesiologicaly homeless. [Mad]
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by dyfrig:
So, first we hear that it's a "shame" that someone gets massacred. Then we get "it's alright being dead - you go to heaven!"

I am toying with the idea of inviting Fish Fish and Custard123 to share their thoughts on the theological implications of the Holocaust.

Or would that be just too embarrassing for all concerned?

Theological implications - I'd say the main one is that people are fundamentally bad. In Germany, the vast majority of "normal, decent people" went along with the Holocaust. Also worth using it as a reminder that death comes even to those in the "prime" of life.

And the tower of Siloam - the people still deserved it, they just weren't any worse than those who it didn't fall on. So more an issue of God's mercy to those who didn't die than God's judgement on those who did.

Custard

Custard
 
Posted by philo25 (# 5725) on :
 
quote:
Originally posted by dyfrig:
quote:
Originally posted by philo25:
I and many others feel He wants us to understand the full horror of what 'I will them over to themselves' means

Ah, silly me. Clearly I hadn't quite understood how serious sin was so I needed upwards of six million innocent people to die to teach me this. The death of God incarnate clearly wasn't a serious enough impetus.

There is a story in the gospels - somewhere around Matthew 18 I believe, but I could be wrong - where Jesus asks the crowds about the deaths of 18 people killed when a tower collapsed on them or others killed by the occupying Romans who had their blood mixed with the altar sacrifice. What does Jesus say in answer to his own question?

Yes, lets look at the (innacurate? or accurate? who knows) Bible to see what Jesus said. But do I think what Jesus says here is consistent with my idea of God? And I hope there's no 'magic' in this or I'm off. [Biased]

Seriously though, I'm more than happy to, here's the bit you mentioned Dyfrig, Luke chater 13;

Luke 13

Repent or Perish

1Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3I tell you, no! But unless you repent, you too will all perish. 4Or those eighteen who died when the tower in Siloam fell on them -- do you think they were more guilty than all the others living in Jerusalem? 5I tell you, no! But unless you repent, you too will all perish."
6Then he told this parable: "A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'
8" 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. 9If it bears fruit next year, fine! If not, then cut it down.' "

(Thanks to BibleGateway.com)


Now, if we look at these passages you mention in context Dyfrig, I think we can agree that Jesus is saying that one group of people isn't necessarily more sinful than another group, but that all must turn away from sin. Life is haphazard, sometimes we will fall into the hands of evil or accident, other times we will escape. But all must trust God and repent, surely? (From a Christian viewpoint in anycase?) Looking at the entire passage, I'm afraid this doesn't back up your view of the Holocaust.

No one was saying the Jews were any more sinful than anyone else, so I don't understand your point. Yes, the Canaanites were sinners and worshipped Baal (yes, not 'Ball', I'm glad everyone had a good laugh at my quick-type spelling expertise [Biased] and some of them were massacred. Whether to help establish Israel in order for the Gospel to be spread to all mankind or no, it's up to people to decide their point of view on that.

Furthermore, don't many passages in Psalms etc bewail the fact that many sinners are not punished in this life? So the Bible itself observes the fact that some people are punsihed for sin in this life while others get away with it and presumably are punsihed in the afterlife. That doesn't necessarily mean that no-one should be punished in this life.

And I think, Dyfrig, that we can say the Holocaust, like the tower in Siloam falling, was not a specific 'sin' punishment, or that the Jews were more sinful than the Nazis, but instead a case of the sufferings of the Jews and Gypsies etc at the hands of the Nazis sinful desires for self-worship and idolatry.

And indeed, most of the main perpetrators of the Nazi genocide did not to unpunished in this life.
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by philo25:
quote:
I know without a doubt that you've no theological understanding at all
Yep, I thought so. Linzc is allowed to claim he is right and that he has alot of knowledge regarding these issues, but other people are wrong and lack knowledge. Also, disagreeing with Linzc and conducting 'purgotorial' arguments in Hell (everyone else appears to be making 'purgorial' arguments btw) is offensive, but being rude and juvenile isn't, apparently.
My point isn't that you can't conduct purgatorial arguments in Hell, my point is that if you choose to do so you can't get all self-righteous when people use strong language. If you want to debate by purgatorial standards you know where to go.

quote:
Aren't you claiming to know how I think aswell, when you claim that 'I was trying to write you out of the kingdom'?
Yes I am, and I have given the evidence as to why, and I note that in neither of your responses could you give any alternative explanation.

quote:
Thanks for the explanation. Now, you say your faith is in God and in him being made flesh, not in the accuracy of a book. So how do you know who God is, his character? If the book is innacurate in some way, how do you know to what extent it is innacurate?
You answer your own question. I don't 'know', I have faith. You have faith that the Bible is a 100% accurate manual for living. I have faith that God is trustworthy in using the writings of erring men and women to reveal what he wants us to know about Christ. I also happen to think that my belief is more consistent with what the Bible says about itself, and far more consistent with the other ways God works in the world.

quote:
But if we claim there are innacuracies in the Bible, then we begin imo to lose sight of who God and his Messiah is, and want He wants. We know some of who He is by accepting bits we deem to be accurate, but then lose sight of other bits.
So you say, but I would argue exactly the converse - by unthinkingly accepting everything in the Bible at face value we clutter up our understanding of God with all sorts of unhelpful crap. You'll need to actually put forward an argument rather than just saying it's so.

quote:
As I explained with Callan's thinking in an earlier post, I feel we get into all sorts of trouble theologically if we only accept some bits as accurate and others bits as not. Now I'm not claiming there are no difficulties at all with taking an innerantist view of the Bible, but I feel there are far less than with, as I see it, us choosing which bits we feel are consistent with God and which bits aren't in the Bible.
You feel this, I feel the opposite.

quote:
I don't feel I would be able to know who God the Father is, or who Jesus is and what his purpose was on Earth was, if I didn't rely on the accuracy of the Bible. Perhaps that's a deficiency in my intellect, but please if you will, and Callan anyone else etc, explain to me how one can trust who God really is, if we cannot entirely trust who the Bible is saying He is, due to certain innacuracies. How can one maintain a Faith in the Christian idea of God, as opposed to the Muslim/Hindu version? Is it becuase some deem there to be still greater innacuracies in the Koran?
But you don't get it do you! It always all comes down to faith. You choose to have faith that the Bible is God's perfect revelation and the Koran is not. In an exactly parallel way I choose to have faith in the Christian God not the Muslim God.

But I maintain that having faith in God rather than the Bible is more Biblical! Of course you will say that your faith is in the God who wrote the Bible, but don't you see that you are saying that you can only trust God if he does it your way - by giving you a perfect Bible. Whereas I maintain that I trust God however he wants to communicate with me. But as a matter of fact, if we look at it without any preconceived ideas, it seems that God has chosen to communicate to us through a thoroughly human book with mixed messages, dodgy bits and all. And that's ok - I still trust God. The issue is that you don't have to rely on the accuracy of the Bible to rely on God. God is big enough to use inaccurate writings to communicate, just as he is big enough to work through sin and disaster in his plan for the world.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Cranmer's baggage:
quote:
Originally posted by Custard123:
Sydney evangelicalism has grown up in a context of people attacking it all the time doctrinally, which probably explains why it is sometimes a little confrontationalist. They're human, and we all stuff up from time to time.

Custard,

Any chance of you providing some evidence to support that assertion? I've only got 30 years adult experience of the Anglican Church in Australia, so there may well be things you know about it which I don't.

However, I'll take my chances from my limited perspective:

Sydney evangelicalism was the default position of the Anglican Church in Australia at the time of its inception. This is not a matter of theological significance so much as historical happenstance: the the late 18th Century, the CofE was largely evangelical, though not in the tradition of REFORM or Sydney.

Australian Diocese were established progressively with the settlement of the country, and tended by and large to reflect the prevailing trends of the CofE at the time of their establishment. This meant that the church across the country exhibited considerable diversity, but most Diocese, with the notable exception of Melbourne, were internally fairly homogenous. There were, of course, exceptions in every place (the Evangelical rump in Adelaide, the Anglo-Catholic establishments in Sydney). For the most part, compromise was achieved, and folk got on okay.

As a result of being first cab off the rank, as it were, the Anglican Diocese of Sydney enjoyed considerable financial benefits. It has remained by far the most wealthy of any of the Diocese, largely because of the property which was gifted to what was at the time of settlement the Australian Church in toto, but subsequently became the Dio.Sydney.

The current tenor of evangelical (fundamentalist) thinking in Sydney Anglicanism probably stems from a particular coterie of highly able, rigorous and rationalist students in the late 1960's and early 1970's. This group also had a significant impact on the university student work, first in Sydney and then more widely, through the Australian Fellowship of Evangelical Students. This was reinforced by a focus on University churches. It also nurtured some excellent academics, some of whom went on to teach at Moore College.

These connections created an environment where the current Sydney Evangelicalism was able to thrive unhindered. It has only been in relatively recent years, as the distance between the current Sydney position and that of evangelicals and moderates in other Diocese (and other countries) has become clear, that the Sydney position has faced any sort of theological challenge. This has been further exacerbated by the practice of Sydney -trained clergy planting churches in other Diocese, sometimes within the bounds of parishes which identify themselves as evangelical.

Even in the face of this opposition, there is very little evidence that the Diocese of Sydney perceives itself as being assailed on all sides. It continues to threaten schism, to use its numbers to impose its will on the National church, and to pursue an aggressive agenda in student work and church planting.

I'll repeat my point of some pages ago, on the off chance that it might eventually penetrate the veils of prejudice and prick the baloon of self-righteousness: This isn't an evangelical v. liberal brawl, or an irrenancy v. infallibility debate, or a difference about music or vestments... This is about a bunch of blokes setting out to systematically redefine what it means to be an Evangelical Anglican in such a way that many of us who have long held a deep commitment to Anglicanism and to the principles of Evangelicalism find ourselves confronted, threatened, abused and in peril of becoming theologicaly and ecclesiologicaly homeless. [Mad]

Thanks for this helpful background CB - my knowledge is very much more about Sydney evangelicals in England.

For what it's worth, Sydney Anglicanism seems to be largely being embraced by conservative evangelicals in England, and I haven't heard too many grumbling noises about it as opposed to about conservative evangelicalism in general, except on the Ship.

Custard
 
Posted by dyfrig (# 15) on :
 
Well done, Philo, you're getting there. Unfortunately, this causes a problem with interpreting Joshua/Judges from an inerrantist point of view.

Is the massacre of the Canaanites to be regarded in the same way as the Holocaust or the collapse of the Tower at Siloam (the "shit happens" view of the world) or the punishment for specific sin?

The early Bible writers clearly interpret it in the latter category. As you rightly point out, some later threads in Israelite literature actually question this view - this is at its most poignant in Job, of course. Similarly, the notion that wealth is a proof of God's blessing (attested to in the Torah) is challenged by people who find themselves poor and oppressed despite trying to be faithful to God. That's what pisses off the disciples when Jesus tells them the rich will find it very hard to enter heaven - he's contradicting not only received wisdom but parts of the holy scriptures, which suggest that wealth is proof of God's favour.

Which suggests - wait for it - development of thought. Which requires some passages to be - well, I wouldn't say "errant" but subject to careful interpretation. Which is of course what you'd argue "taking the Bible as a whole" is about, interpreting one passage in the light of another. What it fails to do is allow that interpretive process to include the recognition that Jesus, not a book, is the Word of God, that God has given us reasonable souls (part of Paul's argument in Rom 1-2 depends on this) and that the Holy Spirit is working in the Church to lead us into all truth.
 
Posted by RooK (# 1852) on :
 
Before anyone bothers to laugh at the meaningless tapdance of trying to distinguish "killing" and "murder", I'm asserting here and now that whenever someone or something dies at my hands, it's killing, not murder. Kill kill kill.

Now pardon me while I go and talk to some muslims, and warn them that the zealot christians are worse than they thought.
 
Posted by St. Seraphim of Sarov (# 5452) on :
 
Facinating logic in this thread...

1) I believe in God because I've accepted Jesus
2) I know Jesus through the Bible
Therefore:

If the Bible is wrong then there is no Jesus or the Bible. Hum...

Do you apply this kind of logic to other things? I mean if your doctor say forgets your name then do you decide not to follow his directions? If you have one accident do you turn in your license and never drive again? If you sin without knowing it, and therefore don't confess it, does Jesus send you straight to hell?

You seem to be putting your faith in a book. I'd rather put my faith in God with the revelation of the Holy Spirit to guide me in my daily life. Yes, that means that I take the Bible seriously, but I take God more seriously than ANYTHING else in my life.

In some ways I'm very sad, you seem to have no connection to a personal God, one who has done EVERYTHING he can to have a one-on-one relationship with you, but a very dry logic based faith. Logic cannot define nor contain God as he is our creator and has the power to do as he wishes, even circumvent logic for his own purposes.

And now that I'm sounding like a raving loon, I think I'll stop [Biased]
 
Posted by Wood (# 7) on :
 
Otherwise excellent post, Dyfrig, but for one thing...

quote:
Originally posted by dyfrig:
The early Bible writers clearly interpret it in the latter category. As you rightly point out, some later threads in Israelite literature actually question this view - this is at its most poignant in Job, of course.

Wasn't Job written first?
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Wood:
Otherwise excellent post, Dyfrig, but for one thing...

quote:
Originally posted by dyfrig:
The early Bible writers clearly interpret it in the latter category. As you rightly point out, some later threads in Israelite literature actually question this view - this is at its most poignant in Job, of course.

Wasn't Job written first?
Of course not! Genesis starts on page 1, and Job doesn't start until page 470!

Sieg
 
Posted by Mousethief (# 953) on :
 
quote:
Originally posted by St. Seraphim of Sarov:
In some ways I'm very sad, you seem to have no connection to a personal God, one who has done EVERYTHING he can to have a one-on-one relationship with you,

Except, of course, present Herself to me in any unambiguous way. [Roll Eyes]
 
Posted by St. Seraphim of Sarov (# 5452) on :
 
As I said, I'm a raving loon today [Biased]
 
Posted by sharkshooter (# 1589) on :
 
quote:
Originally posted by linzc:
... but I would argue exactly the converse - by unthinkingly accepting everything in the Bible at face value we clutter up our understanding of God with all sorts of unhelpful crap.

Am I glad I stayed out of this thread. [Roll Eyes]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Linzc is completely correct in this observation. I've been shovelling it for years and I'm still up to my knees in shit gained this way.
 
Posted by Cranmer's baggage (# 4937) on :
 
quote:
Originally posted by Custard123:
quote:
Originally posted by Cranmer's baggage:
quote:
Originally posted by Custard123:
Sydney evangelicalism has grown up in a context of people attacking it all the time doctrinally, which probably explains why it is sometimes a little confrontationalist. They're human, and we all stuff up from time to time.

Custard,

Any chance of you providing some evidence to support that assertion? I've only got 30 years adult experience of the Anglican Church in Australia, so there may well be things you know about it which I don't.

However, I'll take my chances from my limited perspective:

<big snip to remove background stuff>

I'll repeat my point of some pages ago, on the off chance that it might eventually penetrate the veils of prejudice and prick the baloon of self-righteousness: This isn't an evangelical v. liberal brawl, or an irrenancy v. infallibility debate, or a difference about music or vestments... This is about a bunch of blokes setting out to systematically redefine what it means to be an Evangelical Anglican in such a way that many of us who have long held a deep commitment to Anglicanism and to the principles of Evangelicalism find ourselves confronted, threatened, abused and in peril of becoming theologicaly and ecclesiologicaly homeless. [Mad]

Thanks for this helpful background CB - my knowledge is very much more about Sydney evangelicals in England.

For what it's worth, Sydney Anglicanism seems to be largely being embraced by conservative evangelicals in England, and I haven't heard too many grumbling noises about it as opposed to about conservative evangelicalism in general, except on the Ship.

Custard

Custard,

I'm not sure how that comment actually answers my question. I realise you're very taken up at the moment with arguing the same old same old about the authority of scripture, but could you spare a moment to focus on the topic of the thread?

My understanding is that both Sydney style Evangelicalism here and the REPA/REFORM equivalents in the UK have caused considerable consternation among traditional evangelical Anglicans. They may well be less of a concern to other conservative evangelicals for whom the Anglican tradition is of no interest.

Nunc has already pointed to clergy whose attitude is thoroughly congregationalist, to the point of declining to bury people who weren't 'members' of the church. [Roll Eyes]

I could cite examples of theologically trained lay-women who were preaching regularly 20 years ago, and rarely get offered a pulpit today, while guys with much less training spout forth their fundamentalist clap-trap for hours on end.

And women who are told by their clergy that it would be an act of disobedience if they pursued ordination, despite their strong sense of vocation.

Or those who are accused of lacking 'Gospel priorities' if they take liturgy seriously.

Or academics who leave Moore to teach in other places and find themselves accused of having 'gone soft' because they are willing to listen to others and engage in constructive dialogue.

Or traditional evangelical Anglican clergy who encourage the women (lay or ordained) to fully and freely explore the gifts for ministry which God has given them, and are given to understand that it would be a waste of time applying for a job in Sydney, unless they want to go to an Anglo-Catholic parish. Of course, if, for family or other reasons, they did take such a parish, they would then be seen to have sold out! [Mad]

But of course, it's much easier to raise high the straw man of liberalism and set fire to his feet, than to accept that perhaps there is something unhealthy in this particular strand of Christian practice. Even if it is pure and right, I'm no way near convinced that it is Anglican.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Cranmer's baggage:
My understanding is that both Sydney style Evangelicalism here and the REPA/REFORM equivalents in the UK have caused considerable consternation among traditional evangelical Anglicans. They may well be less of a concern to other conservative evangelicals for whom the Anglican tradition is of no interest.

IRL, I haven't come across any opposition to Oak Hill from evangelicals. Though Pete Braodbent expressed something distinctly resembling it on here.

I think it's probably useful to distinguish between "Sydney evangelicals" and Reform here. Yes, there is a lot of overlap, but Reform is still dominiated by old-style British evangelicals, often ones who think the battle is about holiness rather than grace, which is a shame.

I think we mean something totally different by "traditional evangelical". In England, that would be the conservative evangelicals, many of whom would see "open evangelicals" as being too liberal.

quote:

Nunc has already pointed to clergy whose attitude is thoroughly congregationalist, to the point of declining to bury people who weren't 'members' of the church. [Roll Eyes]

There's congregationalism and congregationalism though. It is true that many (but by no means all) of the Oak Hill people I know are probably congregationalist rather than episcopelian in their leanings wrt church governance. But most if not all would also agree strongly with the 39 articles and want to stay in the C of E as long as it would have them.

In terms of refusing to bury non congregants, I don't know anyone in the UK who would approve of that. It's just stupid for one thing. Even from a utilitarian view, it is a good way of making contact with those outside the church who need the reassurance that knowing Christ brings.

OTOH, I haven't spoken to Nunc about this so don't know if this was first hand knowledge or via the media. I know from personal experience how good the media are at getting the wrong end of stories and twisting them. If first hand, then I sincerely hope and expect that it was just a very small minority.

quote:

I could cite examples of theologically trained lay-women who were preaching regularly 20 years ago, and rarely get offered a pulpit today, while guys with much less training spout forth their fundamentalist clap-trap for hours on end.

Again, from my experience, Sydney evangelicals are much more likely to have women in leadership roles in the churches than old-style conservative evangelicals (some of whom didn't allow women to speak up front at all). Here in the UK anyway. OTOH, I know what you are saying here. I guess this boils down to whether they are right about women preaching or not rather than simply them being a negative influence.

quote:

And women who are told by their clergy that it would be an act of disobedience if they pursued ordination, despite their strong sense of vocation.

Does Moore take women for ordination? Oak Hill does.

quote:

Or those who are accused of lacking 'Gospel priorities' if they take liturgy seriously.

depends how seriously they take it I guess!
Might be fair, might not, depends on the situation.

quote:

Or academics who leave Moore to teach in other places and find themselves accused of having 'gone soft' because they are willing to listen to others and engage in constructive dialogue.

I guess again it depends on the details (and to what extent the person had changed their views). But again, I don't know of anything like that happeneing in England.

quote:

Or traditional evangelical Anglican clergy who encourage the women (lay or ordained) to fully and freely explore the gifts for ministry which God has given them, and are given to understand that it would be a waste of time applying for a job in Sydney, unless they want to go to an Anglo-Catholic parish. Of course, if, for family or other reasons, they did take such a parish, they would then be seen to have sold out! [Mad]

I am, as are all the Oak Hill types I know, fully in favour of women using their gifts for the building up of God's church - we'd just probably disagree with you over the context in which that should be expressed.

But again, I think this boils down to a question about what the Bible teaches about women's ministry. FWIW, all the cons evo women I know here who are thinking about using their gifts in a full time capacity agree that they shouldn't "have authority over a man".

So I think your disagreements with Jensen et al fall into 2 broad categories:


Hope that helps,

Custard

[ 17. June 2004, 06:59: Message edited by: Custard123 ]
 
Posted by dyfrig (# 15) on :
 
Morning, Wood.

Hush now - I'm talking to people who think Moses wote Deuteronomy.

Of course, if Job and the Psalms are prior to or contemporary with the compilation of the Torah then we are faced with scriptures that not only have to be read in their entirety, but also contained multiple, distinct and often contradicotry voices. Aiee!
 
Posted by Callan (# 525) on :
 
Originally posted by Philo25:

quote:
Nonetheless, while Callan is quite witty in couching con evo positions on the OT in terms of a 'Big Brother' God, his I would coin 'halfway-house' interpretation of the Bible rather diminishes its message. Callan apparently is comfortable with reading through the Bible, and only accepting those bits that are written in a style similar to Thucydides, and anything with any 'Harry Potter' in it he dismisses!
On the contrary, I accept both the 'Harry Potter' bits and the 'Thucydides' bits as Scripture. What I don't do is insist that they are the same kind of literature.

Imagine for a moment that God chose English culture rather than Jewish culture to be the bearer of His message. Over a period of over a thousand years a number of books which witnessed to His actions were put together into a compendium, rather like our Bible including Beowulf, Bede's History of the English Church and People, the Domesday Book, Geoffrey of Monmouth's History of the Kings of Britain, the Canterbury Tales, King Lear, the BCP, the poems of George Herbert, the Pilgrim's Progress, Locke's Two Treatises on Government, Bishop Burnet's History of His Times, the novels of Sir Walter Scott and Jane Austen and Macaulay's History of England.

Now it seems to me that if we were trying to work out what God was saying we would have to understand that Beowulf is a different kind of literature to Macaulay or Jane Austen. Which is what those of us who don't subscribe to your interpretation of the Bible are saying. You presumably have no difficulty with the concept that Beowulf didn't really slay Grendel, or that there was never a historical Mr Bennett. This doesn't invalidate Beowulf as poetry or myth. It isn't history in the sense that Macaulay is history because it isn't setting out to do that job (although it contains historical elements, of course).

Now it seems to me that the book of Joshua is much more like Beowulf than it is like Macaulay. Arguments about inerrancy seem to me to be unhelpful here. Joshua isn't invalidated by the fact that it is a myth about how God gave the land to our ancestors despite terrible odds and absolutely loathes foreign gods. The point of Joshua is to tell the Jews in exile that they are not to give up hope and not to worship the gods of Babylon. Insisting that it must have absolutely happened like that or we must lose faith in the Bible is like insisting that the Good Samaritan was a historical personage and if we find out that Jesus made the story up, then our faith is as naught.

I'm not rejecting Scripture - I'm trying to understand it in the light of the revelation of God in Jesus Christ and of modern scholarship. What you have done is taken a theory about scripture - inerrancy - and pushed it to a point where it ceases to make sense. People have said that if they were obliged to believe in the God inerrantists believe in they would cease to believe in God. I'd go further, I'd cease to believe in anything because for inerrantists reason doesn't work. You can't talk about right and wrong because for you genocide was quite acceptable in 1200 BC but utterly deplorable before or since. You can't talk about our shared humanity because it doesn't count outside the elect. You can't use concepts like love or justice because they mean whatever you need them to mean at any given time. You can't talk about logic and evidence because they are trumped by inerrancy every time.

In short you have taken Christianity, which was supposed to bring the liberation and healing of Christ to the world and turned it into a nihilistic and irrationalist doctrine in which only blind obedience and conformity matter and in which reason and love are subjugated to maintaining a literal understanding of a book which has become substituted for the God it was meant to reveal to us.
 
Posted by kiwigoldfish (# 5512) on :
 
I prefer Hell as the "new heaven" to Hell as the "new dead horses."
 
Posted by linzc (# 2914) on :
 
quote:
Originally posted by Custard123:
For what it's worth, Sydney Anglicanism seems to be largely being embraced by conservative evangelicals in England, and I haven't heard too many grumbling noises about it as opposed to about conservative evangelicalism in general, except on the Ship.

It's all definition of course - what is a 'conservative evangelical' Anglican church in the UK? FWIW I attended an evangelical Anglican church in Kent for 4 years (97-00) and during that time was also involved in the Diocesan Continuing Ministerial Education programme, so I got to know about 20 clergy from the Diocese reasonably well, of which about half a dozen self-identified as evangelical. I was also good friends with our own Rector and the two curates that were around in that time period. Of all of these UK evangelical anglicans, one was a gung-ho Sydney admirer, the rest had grave difficulties with Sydney's ethos and were seriously concerned about Sydney's affect on the Anglican Communion more widely.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Callan - I know this is Hell, but:

[Overused] [Overused]

[Voice=Wayne]We are not worthy; we are not worthy[/Voice]
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by linzc:
It's all definition of course - what is a 'conservative evangelical' Anglican church in the UK? FWIW I attended an evangelical Anglican church in Kent for 4 years (97-00) and during that time was also involved in the Diocesan Continuing Ministerial Education programme, so I got to know about 20 clergy from the Diocese reasonably well, of which about half a dozen self-identified as evangelical. I was also good friends with our own Rector and the two curates that were around in that time period. Of all of these UK evangelical anglicans, one was a gung-ho Sydney admirer, the rest had grave difficulties with Sydney's ethos and were seriously concerned about Sydney's affect on the Anglican Communion more widely.

ok. I don't know Kent well at all, being a Mancunian. In fact, I think I could count the number of Kentish churches I can name on the fingers of one hand. From what little I hear though, I'd class St Nick's Sevenoaks as conservative evangelical. Apologies to anyone involved if my impression is incorrect.

I don't think we accept everything coming from Sydney uncritically. For example, I think sometimes they come across as too brash. But on the whole, we would think that the Jensens et al are a Good Thing (though of course sinful and fallen, saved only by grace, etc).

Custard
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Nunc Dimittis:


For instance, "ministers" refuse to bury people not connected with their immediate congregation; funeral parlours often have to call around people who are willing to minister to those who are grieving - regardless of religious faith. I would have thought that, far from turning such people away, here is a golden opportunity for Christ to shine through one and "witness" the gospel in a unique way (albeit obliquely). But noooo. I have direct evidence from this in the experience of at least two people whom the funeral parlours contact to fill in. And this is not isolated to one or two individual ministers.* It seems to be something that is directly related to the mindset produced by the present day Moore College, and it is such that I am at a complete loss to explain it, completely flabbergasted by an approach that lacks a basic care for other vulnerable people.


• And it covers a wide geographic area, from the north of Sydney through to the mid-southern suburbs of Sydney.

Nunc this is another one of your outrageous generalisations. You know two people who have been horribly treated by Anglican clergymen in Sydney in two geographically diverse suburbs. There are hundreds of Anglican clergy in Sydney and there is nothing in your post to suggest that the terrible thing you have described is, as you assert, ‘not isolated to one or two individual ministers’. Are there some less than perfect ministers in a diocese the size of Sydney? What a shocking surprise! I know dozens of clergy in Sydney and I can say with confidence that they would all be appalled at the alleged behaviour that you describe, goodness me and they’re Moore College trained and all!.

As a Moore College 4th year I find your assertion that:
quote:
It seems to be something that is directly related to the mindset produced by the present day Moore College
flabbergasting in the ignorance it displays of what actually goes on at Moore College. There is an open day coming up. Maybe you should attend before you add to the pile of gross inaccuracies you have created over the years on this board and others about college life and college training. I know this is Hell, but surely there is a limit to the number of crimes that one woman can attribute to a Theological College of which she knows almost nothing. Open days are normally attended by those who are thinking of going to college, but they are open to everyone. They’ll even give you lunch for free. August 28th 10am to 2pm. Phone 9577 9999 to book. John Woodhouse will be there, so will Narelle Jarrett, ask them any question you like. Ask Narelle about the subject she teaches on grief counselling. Just stop blaming Moore College for everything that gets up your nose. As I have come to know Barry Webb, Peter O’brien, Paul Williamson, Andrew Cameron, Narelle Jarrett, Mark Baddley, Brian Rosner, Richard Gibson, Wendy Colquhoun (for non-Sydneyites, a sample of the faculty who immediately spring to mind) I have found them to be gentle, humble, godly Christian leaders. Through the ups and downs of community life I have seen them deal with situations of grief and distress (including that in my own family) with compassion and empathy and Christian love. I thank God for the mindset they have encouraged us to adopt.

I understand that at a difficult time in your life you had a bad experience with an Anglican church, but even that does not justify your ongoing broad brush slander against people who you don’t know working hard in a college about which you know very little.
 
Posted by Ian H (# 944) on :
 
quote:
Originally posted by CJS:
Through the ups and downs of community life I have seen them deal with situations of grief and distress (including that in my own family) with compassion and empathy and Christian love. I thank God for the mindset they have encouraged us to adopt.

Interesting. I'm happy that there are caring people there. My experiences have been somewhat different.

I was told by one Moore College type that my depression must have been caused by me having sex (as sex is the major cause of depression). No wonder why everyone else in the church was happy to clap and sway -- they were untainted by acts of the horizontal tango. [Roll Eyes]

And other MC graduates / students told me equally insane things. And the only solution was for me "to read my Bible". Perhaps I am a hard parishioner to handle, but every "Sydney evangelical" [as much as these things can be labelled] provided me no help in any matter. Thankfully we had a ex-Presbyterian Chinese minister who knew how to do pastoral care (and even gave me Catholic spiritality books!). And thanks also to God for my Anglo-Catholic minister who didn't just shout, "Read your Bible!" at me but took an interest.

(Aside)
Thanks to Cranmer's Baggage for the historical info. Very helpful and interesting.
(/Aside)

Ian.
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Ian H:
I was told by one Moore College type that my depression must have been caused by me having sex (as sex is the major cause of depression).

Well, sin can cause depression. So if what you had done was sinful, perhaps (and just perhaps) it was a cause for your depression. A decent minister will not forever dodge the issue of sin. If they do, they are failing their calling as shepherds to their flock. Just how sensatively that's done can obviously vary greatly - but I'm sure insensativity (or bad reactions to perceived insensativity) is not the preserve of Moore college or Oak Hill graduates. I'm sure we can all tell our horror stories of insensativity.

CJS - thank you for confirming what I strongly suspected - and experienced for the teachers I've heard - Moore College is packed with Godly people trying to teach what they underderstand the Bible to be teaching. They do so with humility, but with conviction. People don't like them because they don't like what the Bible says, and try to dodge it or reinterpret it (water it down?). May Moore College and its graduates continue to speak the truth in love.
 
Posted by Left at the Altar (# 5077) on :
 
Are you for real, Fish Fish? Do actually believe this nonsense you sprout?
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Ian H:

I was told by one Moore College type...

quote:
And other MC graduates / students told me equally insane things.
Ahhhhhhhh! This is the very thing that gets me hellish!
There are good clergy and less than good clergy. There are some who make the most of their college experience and some who don’t. There are some who look like they have potential and then don’t. There are some who have developed good pastoral skills and some who aren’t there yet. Some I click with, some I don’t. That’s the way it is everywhere, always has been and always will be. Why do we have to blame every weakness, mistake, insensitivity and sin committed by (or at least attributed to) a graduate of Moore College on their 4 years spent at College?

Do we blame Archbishop George’s recent shameful behaviour on his time at General Theological Seminary in New York?

Having heard Peter Carnley say insensitive things in various forums do I blame them on his time at Trinity College or maybe his time at Cambidge?

Moore College does what it can in the four years that it has people for. It is always looking to do better. It has just employed someone full time to revamp the ‘four year pastoral training’ program (the Dip Min that all ordinands do alongside their BD)’, although realistically pastoral training is best delivered at ‘point of experience’ in a curates first few years in parish and so College is working hard with the diocese to integrate with post-college training.

There are hundreds of godly clergy in Sydney who provide much appreciated pastor care every week.
I have benefited from some of it. Most of them have trained at Moore College.

I'm sorry that your experience of a small minority of them has been different.

Glad I got that off my chest.
 
Posted by Custard123 (# 5402) on :
 
Thanks for turning up CJS - it is good to have my guesses about what is going on in Sydney braodly confirmed by someone with first hand knowledge of Moore. Oh, and congrats (?? if that is the right term) on attaining Shipmate status.

I'd say the situation with conservative evangelical clergy in the UK is broadly similar, with most doing a good job. But I also know of quite a few pastorally weak anglo clergy (I don't know many liberal clergy, pastorally excellent or otherwise).

Oh - LATA, isn't "sin causes depression" a reasonable three word summary of Dostoyevsky's Crime and Punishment?

Custard

[ 19. June 2004, 08:47: Message edited by: Custard123 ]
 
Posted by Cusanus (# 692) on :
 
Well, fuck me. I never thought to use 19th century Russian literature as psychological textbook. I hope to God that you and fish have spouted that garbage because you've been backed into a corner. The only other explanation is that you are fuckwits of the highest order. In which case get your heads out of your fundamentalist arses.
 
Posted by Custard123 (# 5402) on :
 
I should add - I know nothing of the pastoral situation described. I suspect that the minister's recorded response was probably too insensitve and possibly factually wrong too.

I am merely commenting that in some situations, mainly from my own limited experience, sin can cause depression. I am quite proficient at sinning, and used to be quite proficient at depression too. All comments are purely from my own experience and are not intended to bear any resemblance to the situation Ian H described.

I was merely addressing the question "Does sin cause depression?", to which the answer is "In my experience, it definitely can, oh and look - here's a famous Russian novellist who would seem to agree that sin can indeed sometimes cause depression."

Now why is that garbage?

Oh, and Cusanus, thanks for the offer of sex. I'm probably flattered, but I'd really rather not right now (or at any point in the future). Hope that's ok with you.

Custard

[ 19. June 2004, 09:40: Message edited by: Custard123 ]
 
Posted by Left at the Altar (# 5077) on :
 
Custard said

quote:
Oh - LATA, isn't "sin causes depression" a reasonable three word summary of Dostoyevsky's Crime and Punishment?


Yes, it's called Fiction.
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Left at the Altar:
Are you for real, Fish Fish? Do actually believe this nonsense you sprout?

But of course.

But which bit is nonsense - that sin can lead to depression. What's nonsensicle about that? Isn't a byproduct of sin guilt? And can't guilt lead to depression? Or do you disagree that there is such a thing as sin? If so, then I'll defer to the higher authority of Jesus, cos he certainly taught about sin.

Or is it the idea that sex may sometimes be sinful? Well if you think that's nonsense, then I'll defer to the higher authority of Jesus, cos that's what he taught.

Or is it the idea that sometimes ministers should point out sin? Well, again I'll defer to the higher authority of Jesus, cos that's what he taught.

Or is it the idea that ministers from every theological position can be insensitive? Is that really nonsense?

Just wondering what exactly was nonsense about what I said?
 
Posted by Ian H (# 944) on :
 
Fair point CJS re my "picking on" MC - I do not deny I have a lot of issues with how I was treated by certain graduates / students there. I will be more careful in the future.

I was quite unclear in the context. In the interests of the whole story, I have never had sex and, given "Have you had sex?" was the first question he asked after I said I was feeling down, I was taken a bit aback.

Thankfully a friend suggested I see a doctor afterwards...which was a help.

quote:
Fish Fish shat the following:
People don't like them [Moore College] because they don't like what the Bible says, and try to dodge it or reinterpret it (water it down?).

WTF is this? Have you actually read any of the posts? I don't like some of the MC types who believe that their way is the only way and the rest of us are "at best sub-Christian". I am fed up with a supposedly Anglican diocese wanting to be Baptist / Reformed (which are both wonderful and valid expressions of Christianity) yet holding on to the name "Anglican". Piss off!

Ian.
 
Posted by Cusanus (# 692) on :
 
Depression, you idiots is a disease. It is a chemical imbalance in the brain. It needs treatment by a doctor. It is NOT feeling sad, or guilty, and it is NOT caused by sin. Got that? Now shut the fuck up about it.
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Cusanus:
Depression, you idiots is a disease. It is a chemical imbalance in the brain. It needs treatment by a doctor. It is NOT feeling sad, or guilty, and it is NOT caused by sin. Got that? Now shut the fuck up about it.

I beg to disagree. Some depression is a result of sin and guilt, just as some illness is a result of sin and guilt. Sometimes Jesus heals people where sin has caused their illness (e.g. Mark 2:1-12) and sometimes he heals where sin is not the cause (e.g. John 9:3).

So while the minister may have been grossly insensitive in the way he asked the question, the question is far from invalid or inapropriate.
 
Posted by Leprechaun (# 5408) on :
 
quote:
Originally posted by Fish Fish:
Sometimes Jesus heals people where sin has caused their illness (e.g. Mark 2:1-12) and sometimes he heals where sin is not the cause (e.g. John 9:3).


FF, in basic theology we agree on much. However, aside from some of the stuff you have written here being quite insulting to people who have depression, this is a completely bonkers reading of Mark 2.
This thread is doing my head in. Its just turned into "Inerrancy II - this time with insults". And now, it seems vast generalisations about people's illnesses.

CJS, thanks for your educated input.

However, this is certainly the end for me for this thread - some of the things said here are doing the cause of conservative evangelicalism no good whatsover.
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Leprechaun:
FF, in basic theology we agree on much. However, aside from some of the stuff you have written here being quite insulting to people who have depression, this is a completely bonkers reading of Mark 2.

Wow - sorry you disagree - and sorry if I've been insensative.

I myself have suffered from depression. So I know that depression can be caused by a chemical imballance in the brain. But it seems to me to say that all depression has a chemical cause and to dismiss the notion that some depression may have a spiritual cause is wrong.

But, if saying that causes offence to anyone else who has or does suffer from depression, then I'm truly sorry.
 
Posted by Custard123 (# 5402) on :
 
quote:
Originally posted by Cusanus:
Depression, you idiots is a disease. It is a chemical imbalance in the brain. It needs treatment by a doctor. It is NOT feeling sad, or guilty, and it is NOT caused by sin. Got that? Now shut the fuck up about it.

Cusanus - I apologise if I have offended you.

There's a problem in English here - the word "depression" can be ambiguous. I hear the French have a distinction something like "avoir un depression" and "etre depresse".

Custard
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Fish Fish:
Some depression is a result of sin and guilt, just as some illness is a result of sin and guilt. Sometimes Jesus heals people where sin has caused their illness (e.g. Mark 2:1-12) and sometimes he heals where sin is not the cause (e.g. John 9:3).

So while the minister may have been grossly insensitive in the way he asked the question, the question is far from invalid or inapropriate.

The question is inappropriate as long as the person has not been checked by a doctor for chemical imbalance. Such a person is already in the depths of despair, and such a question will make things much worse.

If it has been established that the problem is not medical, it is still a mistake to start making suggestions about which sins the depressed person may have committed. He should be encouraged to talk about what was happening in his life before he became depressed. It's possible that he suffered some bereavement or major reversal in his career plans which devastated him.

If a person is depressed because of sin, this fact should be uncovered by quiet conversation, not judgmental questioning.

Moo
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Moo:
The question is inappropriate as long as the person has not been checked by a doctor for chemical imbalance. Such a person is already in the depths of despair, and such a question will make things much worse.

If it has been established that the problem is not medical, it is still a mistake to start making suggestions about which sins the depressed person may have committed. He should be encouraged to talk about what was happening in his life before he became depressed. It's possible that he suffered some bereavement or major reversal in his career plans which devastated him.

If a person is depressed because of sin, this fact should be uncovered by quiet conversation, not judgmental questioning.

Moo

Moo - I completely agree - that would be my aproach as well.

However, to quote IanH's origonal post

quote:
Originally posted by Ian H:
I was told by one Moore College type that my depression must have been caused by me having sex (as sex is the major cause of depression).

My assumption was that IanH told the "Morre College Type" that he had had sex and now felt depressed. If this was the case, then it was entirely reasonable to ask "is your depression a consequence of having sex".

However, IanH has updated the story with this

quote:
Originally posted by Ian H:
In the interests of the whole story, I have never had sex and, given "Have you had sex?" was the first question he asked after I said I was feeling down, I was taken a bit aback.

Which is clearly totally inappropriate.

Mind you, he wasn't actually from Moore College was he? So I'm not sure how that's relevant to the OP!
 
Posted by Cranmer's baggage (# 4937) on :
 
quote:
Originally posted by Fish Fish:
Mind you, he wasn't actually from Moore College was he? So I'm not sure how that's relevant to the OP!

Fish Fish, I've tried to engage rationally with this discussion, and have clearly failed to make any impact on the people who need to hear what life is really like on this side of the world.

But this is Hell, and you're posts have been of such excremental standard that I no longer feel obliged to be nice. And the whole debate has left me unable to be rational.

So - noting that the approx. 95% of evangelical clergy in the Diocese of Sydney all but a handful are trained at Moore, because Moore is the only college used by the Diocese (a very cosy relationship - I'm sure there's a word for it, can't quite put my finger on it right now... [Biased] )
- your smugness has absolutely no foundation.

That, however, is consistent with the rest of the batshit you've posted on this thread. It is my fervent prayer that if I ever find myself in need of pastoral care or intelligent advice I do so a very long way from you, and anyone else who shares your perspective. You are an arrogant fuckwit.

Life experience has not left me in need of further examples of the small-minded, self-important idiocy that passes for argument in some conservative circles. Please take your assinine remarks and shove them back in the orifice from which they emanated. Don't forget to pull your pants up when your done. [Mad]
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Fish Fish:
I beg to disagree. Some depression is a result of sin and guilt, just as some illness is a result of sin and guilt.

I can see the guilt part, but the sin connection is totally pulled from your own ass. If someone believes that something is really a sin, and develop guilt about it, I can see that contributing to depression - but the "sin" part is utterly superfluous.

Personally, most of the things I do that make a big happy grin spread across my face would be considered "sins" by many. Explain how that works with your moronic assertion.
 
Posted by Ian H (# 944) on :
 
quote:
Originally posted by Fish Fish:
Mind you, he wasn't actually from Moore College was he? So I'm not sure how that's relevant to the OP!

For what it's worth, he was a graduate of Moore. I meant "Moore College graduate" not "Moore College type" -- I must learn to use Preview Post. [Disappointed]

Ian.
 
Posted by Coot (Such a nice boy) (# 220) on :
 
Unfortunately, Fish Fish and Custard: Experiencing a diagnosed depressive illness is not necessarily protective against talking out of your arse about depressive illnesses.

How lucky for us, that you choose to share your insights.

Say it: "Some depressive illnesses or depressive disorders are the result of sin" Go on, make my day. You know you want to. Let me hear it: no wheedling out and hiding behind what 'depression' actually means. Yeah! I want to know about the aetiology of depressive disorders in relation to sin. Pay special attention to chicken and egg arguments. And tell us how much some is while you're at it.
 
Posted by Left at the Altar (# 5077) on :
 
Fish Fish asked:

quote:
Just wondering what exactly was nonsense about what I said?

Fishy dear, much of what you say strikes me as nonsense. Usually I get a good belly-laugh out of it. But when you start on your Fundy-Pop Psychology and class a good deal of shipmates, who have been quite open about the depression that they suffer, as sinners now paying for those sins (forgive me if I have your diagnosis wrong, but that's pretty much how it sounds), I feel the need to point out to you that you are talking drivel.
 
Posted by Cusanus (# 692) on :
 
Thanks Custard. Anyone who can pick my 'Master and Commander' quote in The Circus can't be all bad.
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Custard123:
Thanks for turning up CJS - it is good to have my guesses about what is going on in Sydney braodly confirmed by someone with first hand knowledge of Moore. Oh, and congrats (?? if that is the right term) on attaining Shipmate status.
Custard

I made shipmate?!?!?!? [Yipee] [Yipee] [Yipee]
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Ian H:
Fair point CJS re my "picking on" MC - I do not deny I have a lot of issues with how I was treated by certain graduates / students there. I will be more careful in the future.

I was quite unclear in the context. In the interests of the whole story, I have never had sex and, given "Have you had sex?" was the first question he asked after I said I was feeling down, I was taken a bit aback.

Thankfully a friend suggested I see a doctor afterwards...which was a help.


Ian I don't know how long ago all this depression thing was for you, but are you doing OK now?
 
Posted by Nunc Dimittis (# 848) on :
 
Fortunately for Ian, he has met Anglican clergy from other dioceses, and good quality Uniting Church clergy who have brought him back to Jesus, so keep your Moore College mits off him! [Big Grin]

quote:
OTOH, I haven't spoken to Nunc about this so don't know if this was first hand knowledge or via the media. I know from personal experience how good the media are at getting the wrong end of stories and twisting them. If first hand, then I sincerely hope and expect that it was just a very small minority.

*snort* Thankyou for writing off my posts as just cranked up media garbage.

Oh, and CJS, it wasn't two people who had had bad experiences at the hands of unsympathetic Moore trained clergy; you misread my post.

What I was actually saying, is that at least two people I know are being asked to take funerals/crematorium/graveside committals - because your buddies refuse to have anything to do with the families and loved ones left behind. It's not just once or twice: it's a veritable drought of Sydney Anglican clergy - and the funeral parlours are complaining about it.

Actually, your suggestion I pop along to the Moore Open Day is a good one: it would give me pleasure to speak to people about the ordination selection process here, and compare it with other places... especially seeing as I am a woman.

*Now taking bets on which of the lovely people CJS mentions above will be the first to suggest that it's impossible for women to be called to be deacons or priests, and say something along the lines of "Now, dear, can we interest you in some quality children's ministry?"*

[ 20. June 2004, 12:20: Message edited by: Nunc Dimittis ]
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Nunc Dimittis:
Fortunately for Ian, he has met Anglican clergy from other dioceses, and good quality Uniting Church clergy who have brought him back to Jesus, so keep your Moore College mits off him! [Big Grin]

quote:
OTOH, I haven't spoken to Nunc about this so don't know if this was first hand knowledge or via the media. I know from personal experience how good the media are at getting the wrong end of stories and twisting them. If first hand, then I sincerely hope and expect that it was just a very small minority.

*snort* Thankyou for writing off my posts as just cranked up media garbage.

Oh, and CJS, it wasn't two people who had had bad experiences at the hands of unsympathetic Moore trained clergy; you misread my post.

What I was actually saying, is that at least two people I know are being asked to take funerals/crematorium/graveside committals - because your buddies refuse to have anything to do with the families and loved ones left behind. It's not just once or twice: it's a veritable drought of Sydney Anglican clergy - and the funeral parlours are complaining about it.

Actually, your suggestion I pop along to the Moore Open Day is a good one: it would give me pleasure to speak to people about the ordination selection process here, and compare it with other places... especially seeing as I am a woman.

*Now taking bets on which of the lovely people CJS mentions above will be the first to suggest that it's impossible for women to be called to be deacons or priests, and say something along the lines of "Now, dear, can we interest you in some quality children's ministry?"*

Your’re right I misread, but again, your suggestion that Anglican clergy in Sydney have a general principle of not taking the funeral’s of ‘outsiders’ is simply wrong.

That you could make such a false assertion does not surprise given that this very post demonstrates two misunderstandings of how things work in your diocese. Firstly, there would be little point consulting any of the college faculty about the ordination selection process because Moore College does not and has never run the ordination selection process, the Archbishop, in consultation with his Department of Ministry Training and Development does that. Secondly, I find it astonishing that someone who claims to be an expert on the machinations of her diocese does not realize that women are deaconed in Sydney. Indeed I have female friends who I expect will be made deacons on the same day that I am. I know that most on this board will consider the policies of Sydney diocese on women's ministry inadequate and if you want to have that argument I’m sure that there is something in the dead horse section. Flog away.

My point is only to reiterate that Nunc’s periodic sweeping assertions about ‘the way it is’ in Sydney diocese need to be taken with an artery clogging amount of salt.

Nunc, don’t forget the free lunch. We stole SMBC's chef and he's good.
 
Posted by Sarkycow (# 1012) on :
 
Kiwithingy:

You do not have to read every thread. If this thread is boring you, then do not read it. If you feel it has gone off track, or otherwise moved outside of Hell's remit, give the hosts the benefit of the doubt, and assume they know what they're doing. Or PM them. Do not presume to try and make hostly decisions from the sidelines.

Unless, of course, you have recently been made a host, and I missed it.

Sarkycow, hellhost
 
Posted by Fish Fish (# 5448) on :
 
quote:
Originally posted by Cranmer's baggage:
That, however, is consistent with the rest of the batshit you've posted on this thread. It is my fervent prayer that if I ever find myself in need of pastoral care or intelligent advice I do so a very long way from you, and anyone else who shares your perspective. You are an arrogant fuckwit.

I find it ironic that I'm called an arrogant fuckwit by someone who accuses me of pastoral insensitivity. Thanks for the practical illustration of what I am lacking. [Roll Eyes]

I am still interested in the possibility that sin can effect our health. I am NOT saying all illhealth is the result of sin, or pointing the finger at anyone, or anything like that. I am simply asking if it is possible. I am sorry if raising the question offends you. I've started a new thread to discuss this.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Fish Fish:
I find it ironic that I'm called an arrogant fuckwit by someone who accuses me of pastoral insensitivity. Thanks for the practical illustration of what I am lacking.

I find it mind-numbingly stupid that you could be such a fuckwit as to even consider that pastoral care is to be expected in Hell. Thanks for the practical illustration of what you are lacking.
 
Posted by Ian H (# 944) on :
 
quote:
Originally posted by CJS:
Ian I don't know how long ago all this depression thing was for you, but are you doing OK now?

Niceness in Hell!?!?! What is happening!?!!? [Biased] Thanks - drugs are keeping me happy. [Razz]

quote:
Originally posted by CJS:
Firstly, there would be little point consulting any of the college faculty about the ordination selection process because Moore College does not and has never run the ordination selection process, the Archbishop, in consultation with his Department of Ministry Training and Development does that.

Having spoken to Nunc about vocations and such, I can be 1000% sure she does understand how things work. Whether she was having a laugh [I can just imagine her kitted up in a cloak and swinging a thurible through Moore College] or was serious [if I was considering a vocation I think I'd take the chance to go to an Open Day and at least get started on the process...] I am unsure of, but I do know she is quite knowledgable in terms of ordination / vocation processes.

Ian.
 
Posted by kiwigoldfish (# 5512) on :
 
The golden fishy Kiwi one grovels out of the room in search of the required manual "How to Write Throwaway Comments that Don't Piss Off the Hosts." He also intends to be less of a fuckwit in future.
 
Posted by Nunc Dimittis (# 848) on :
 
yawn

CJS said:
quote:
Your’re right I misread, but again, your suggestion that Anglican clergy in Sydney have a general principle of not taking the funeral’s of ‘outsiders’ is simply wrong.
I am not asserting that it is a "general policy". I am merely pointing out that the fact that what seems a significant number of Sydney Anglican clergy are doing in refusing to deal with "outsiders" illustrates a breathtakingly insular view of pastoral care - which in my opinion is appalling. I don't know the numbers who are actually refusing to do this, but it must be quite some, for two notable and well frequented crematoria to be concerned...

quote:

That you could make such a false assertion does not surprise given that this very post demonstrates two misunderstandings of how things work in your diocese. Firstly, there would be little point consulting any of the college faculty about the ordination selection process because Moore College does not and has never run the ordination selection process, the Archbishop, in consultation with his Department of Ministry Training and Development does that.

Darling Sweet, if I decided to pursue vocation in Sydney, I know where I would go and what I would do. However, you can't tell me that the staff at Moore are completely ignorant about such things - and if I didn't know, I am confident they would point me in the right direction. Besides, I would've thought they would be experienced in handling ordinands, and know enough about the process to align what they teach with the candidature process.

Sheesh. Think I'm somehow stupid or something? No need to be so frigging defensive.

quote:

Secondly, I find it astonishing that someone who claims to be an expert on the machinations of her diocese does not realize that women are deaconed in Sydney. Indeed I have female friends who I expect will be made deacons on the same day that I am. I know that most on this board will consider the policies of Sydney diocese on women's ministry inadequate and if you want to have that argument I’m sure that there is something in the dead horse section. Flog away.

Mate, I used to attend the Cathedral, I was an assistant verger there and enthusiastic congregant. I've witnessed women being deaconed. I have spoken with several Sydney women deacons. It is my understanding, however, that there are increasingly fewer women going along the diaconal path in Sydney, precisely because they do not see the diaconate as the end of their call; in Anglican circles the diaconate is still the stepping stone to the priesthood... And the other aspect of this of course is that women are discouraged from preaching, and as deacons are supposed to do at least some of this (in addition to other things), People In Charge in the diocese are quietly discouraging women from being ordained at all...

quote:

My point is only to reiterate that Nunc’s periodic sweeping assertions about ‘the way it is’ in Sydney diocese need to be taken with an artery clogging amount of salt.

That's right, I know nothing whatsoever and am just an aggro liberal with an axe to grind. My experience and the experience of many people I know is nothing to be taken seriously... (Remind me not to come anywhere near you if I ever need pastoral care. [Roll Eyes] )

quote:

Nunc, don’t forget the free lunch. We stole SMBC's chef and he's good.

Riiiiight.
 
Posted by CJS (# 3503) on :
 
yawn.
quote:
Originally posted by Nunc Dimittis:
That's right, I know nothing whatsoever and am just an aggro liberal with an axe to grind. My experience and the experience of many people I know is nothing to be taken seriously... (Remind me not to come anywhere near you if I ever need pastoral care. [Roll Eyes] )


That’s right, you can make sweeping unsubstantiated and inaccurate generalisations about the clergy in Sydney on the basis of heresay, slander people on the faculty of Moore College and misrepresent the details of Sydney’s policies on women’s ministry because you’re not an insensitive Jensenite. The experience of you and ‘many people you knowTM' must become the lens through which all reality in Sydney is viewed and anyone who suggests that you’ve got it wrong (in hell no less) is incapable of pastoral care. Now I understand Darling Sweet [Roll Eyes]
 
Posted by Nunc Dimittis (# 848) on :
 
In all seriousness, what would you describe as the "reality in Sydney" if it is not predicated on the experience of different people? Remember, that your experience of people at Moore etc etc etc is just that: experience, as much as my experience is peculiarly my own...
 
Posted by rebekah (# 2748) on :
 
If we can't talk in generalisations OR give specific examples, it's hard to say anything. Maybe my comment is not red hot enough for hell, but I see it this way.

MTC graduates have developed a reputation for arrogance and insensitivity; I know quite a few (some 'exiled' here in the West, or in Melbourne, some in Sydney still) and some deserve the reputation and some don't. There is at least one in Perth who won't baptise, marry or bury anyone who isn't a regular attender. This turns people off the church, AND looses great opportunities for evangelism.

The question maybe is, what is (or was)happening in MTC that it seemed to turn out a significant number of clergy who are breathtakingly sure that they are right and everyone in their congregation MUST agree with them or keep quiet.

If any college finds that it has this reputation, then perhaps they should not shoot the messenger, or get all defensive, but have an honest look at whether their ethos may not be encouraging a genuine humility and openness, which may have nothing to do with theological position at all.

About a decade or so ago, Trinity in Melbourne was turning out quite a few self-satisfied and arrogant men; something to do with the ethos and culture at that time.

The ethos and culture of a place may exacerbate the weaknesses and failings of some students, and may not so much affect those whose character is stronger in that direction.

It's a thought.
 
Posted by Left at the Altar (# 5077) on :
 
Just bumping this up to say that, after reading and considering Fish Fish's pathetic attempt to validate his totally idiotic statement that sin causes depression by starting a thread in Purgatory, where he can't be savaged .....

Fish Fish, your premise is crap. You have no fucking idea. You are talking complete bullshit.

Nice try. I sincerely hope that you are not in a position where you presume to counsel those who suffer from depression. Or anything for that matter.
 


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