Thread: Purgatory: Is Christianity the same as socialism Board: Limbo / Ship of Fools.


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Posted by bc_anglican (# 12349) on :
 
One of my friends use to say that Marxism was just a secular form of Christianity. I wonder about this sometimes.

Christianity does emphasize charity and justice for the poor and dispossessed. It also emphasizes an economy based on stewardship and fairness IMHO.

By socialism, I mean any economic system where equality, and not growth is the main priority. Socialism doesn't only mean statist socialism, in which government planning is the principal means of economic growth.

So is Christianity and socialism the same thing?

[ 10. August 2007, 00:05: Message edited by: Duo Seraphim ]
 
Posted by Teufelchen (# 10158) on :
 
As both a Christian and a socialist, I must say the answer is 'no'.

There was apparently at one time an attempt by Marxist historians to show that 'Jesus' was simply a figure invented by very early socialists to give weight to their views. It was not very convincing.

There are definite points of connection between Christianity and socialism - holding things in common, helping the weak - but the same could be said of many religion/political-system pairings.

Besides which, Christianity is a spiritual as well as a practical thing. That sets it (and other religions) apart from political systems.

T.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by bc_anglican:
Christianity does emphasize charity and justice for the poor and dispossessed. It also emphasizes an economy based on stewardship and fairness IMHO.

Socialism is not the only political/economic viewpoint which values charity, justice, stewardship and fairness. Most Conservatives and Liberals would honestly claim to have the same values.

What you characterise as a the socialist position - that the best way to achieve charity, justice, stewardship and fairness is enforced economic equality - does not strike me as being one with which Christian must necessarily agree. To put it mildly.

I think that Christians should be in favour of some social provision for the poor - and not merely enough for subsistence but also to maintain human dignity and give the opportunity for a full life. I don't think there is any need to see economic equality as necessary to this or desireable as an end in itself.
 
Posted by anteater (# 11435) on :
 
I think that where there's a resemblance, and as much in the OT as the NT, is in the idea of the community as paramount. "We are all members of the same body". Socialism is a secular version of this, in that it applies it to the overall community, not just believers.

I think it's far easier to argue socialism that any other political system from christianity, and that doesn't imply total equality.

I heard of a church in S. America where a rule of joining was that 50% of your net income went into a communal fund that was distributed equally to all church members. The reluctance that I would have to joining such a church is not something that I can see as coming from faith. Rather the reverse.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
As both a Christian and a socialist I, too, must say no. To steal a phrase from Herbert McCabe, I think that all Christians should be socialists, not because I am a Christian but because I am a socialist.

Christianity and socialism have in common the fact that they are both movements which have their own abolition as their end. There will be no Christian Church when the Kingdom comes in its fullness. Likewise there will be no socialist movement if there ever is a genuinely socialist society. There would, however, be a Church in a genuinely socialist society. That is because socialism is not the same as the Kingdom of God. If socialism belongs to human flourishing (as I believe it does) then it is, of course, contained within God's Kingdom, but is not co-extensive with it.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Incidentally, capitalism is a system of 'forced equality' - the equality in question being that between values. If socialism were a system of 'forced equality' it would merely be replacing the legally imposed norm that your £500 share options are to be both defended and honoured to the same extent as my £500 monthly housekeeping with the imposed norm that you are to be defended and honoured as much as me.
 
Posted by Horseman Bree (# 5290) on :
 
Anteater: the 50% thing. My income taxes alone are nearly 30% of my income, with other sales taxes, fees, property taxes, and incidental involuntary gifts making me an average citizen who pays just about half of his income to "the government" for the privilege of being part of the group of citizens.

Obviously I get a certain amount back in services such as Medicare (Canadian version, that actually covers everyone), roads and snowplowing, garbage collection, schools (guess where I was employed!) etc.

But it is still 50% payout for membership.

And I don't worship the Mammon of party politics or whatever.

After that the church would REALLY like to have another ten percent, partly on the grounds that they might offer some of the services that the government does, but are too often too busy building edifices to actually allow "people who aren't like us" in.

So there's 60% (except that I have an option on that last 10)

What was your point?
 
Posted by Golden Key (# 1468) on :
 
Just a few quick things for now:


--There is a correspondence of some of the practical ethics.

--Someone (Che Gueverra?) said that it was the teachings of Jesus that made him a Marxist.

--The Dalai Lama said that communism failed because it wasn't based on compassion.

--A good starting place for exploring Christianity and socialism is the Just Peace site, run by a Catholic Worker community in Oklahoma. One of my favorite sites ever.
 
Posted by Evangeline (# 7002) on :
 
I see Marxism and Christianity as being as alike as chalk and cheese. Marxism is a theory that is rooted in materialism and is concerned with who owns the means of production. I see CHristianity as spiritual and Jesus tells people not to worry about "what shall we eat or what shall we drink or what shall we wear...But seek first his kingdom and his righteousness and all these things will be given you as well". THere is no basis of comparision between CHristianity and socialism let a lone saying that they are the same IMO.

THe Marxist obsession is distribution of capital, I don't think Jesus would have got too excited about such things his focus was on GOd's kingdom. I also see the early church sharing everything in common as being a reaction to the belief that the end of the world was imminent rather than the basis of a long term economic system.
 
Posted by Papio (# 4201) on :
 
Socialist non-Christian weighing in.

No.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Evangeline:
I see Marxism and Christianity as being as alike as chalk and cheese. Marxism is a theory that is rooted in materialism and is concerned with who owns the means of production. I see CHristianity as spiritual and Jesus tells people not to worry about "what shall we eat or what shall we drink or what shall we wear...But seek first his kingdom and his righteousness and all these things will be given you as well". THere is no basis of comparision between CHristianity and socialism let a lone saying that they are the same IMO.

THe Marxist obsession is distribution of capital, I don't think Jesus would have got too excited about such things his focus was on GOd's kingdom. I also see the early church sharing everything in common as being a reaction to the belief that the end of the world was imminent rather than the basis of a long term economic system.

Evangeline, first up don't confuse 'Marxism' with 'socialism'. All Marxists are socialists, but not all socialists are Marxists. Think 'Christian' and 'Catholic' for a comparison.

Second up, there is a lot of confusion about what the word 'materialism' means in a Marxist context. Such confusion has, before now, reached even the Vatican, so you can be forgiven. 'Materialism', for Marx, contrasts with the 'idealism' of Hegel's account of human society. The idea is that causal primacy in human social relations rests with changes in the material, embodied, relations between human beings (and non-human nature), rather than with abstract ideas (or the World-Spirit, or whatever). I see nothing objectionable for Christians in this idea. It might be wrong, but it is an idea Christians can hold. Engels subsequently developed a theory of 'dialectical materialism', which became Marxist-Leninist orthodoxy; this is a more thoroughgoing metaphysic and might present more problems for Christians. Although I know some people who claim to believe both.

As for Jesus not being too bothered about who gets the worlds resources. I guess we'll have to disagree.
 
Posted by leo (# 1458) on :
 
Acts says that the early Christians held all things in common - so, ideally, yes, socialist.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I'm actually slightly averse to using Acts as a blueprint for socialism. First, the passage describes the internal discipline of the Christian community, not society as a whole. Second, I consider 'socialism' to be a modern possibility - a way of organising industrial society.

I consider the argument for socialism to be one to do with how we might live well in modern times. It is, if you like, a natural law argument. Not one which turns on historical revelation. Not one which can be read out of the pages of the Bible.
 
Posted by ken (# 2460) on :
 
I think we can safely summarise the feeling of the meeting [Smile]

Is Christianity the same as socialism? Obviously not.

Can Christians be socialists? Obviously they can.

Ought Christians to be socialists? That is a genuine question.
 
Posted by Papio (# 4201) on :
 
Should socialists be Christians?
 
Posted by Zwingli (# 4438) on :
 
quote:
Originally posted by leo:
Acts says that the early Christians held all things in common - so, ideally, yes, socialist.

Acts said that those who shared did so voluntarily - Peter made this point explicitly to those who lied about how much they sold their land for. The point holds more generally - Christianity is about chnageing the heart, so that people love God and each other. Socialism is entirely about forcing people to act as though they loved each other - more particularly, forcing them to act according to the Socialists' ideas as to how they would if they loved each other. Socialism is a replacing of God's law with man's, and with one of man's least enlightened schemes of laws at that. It is incompatible with Christianity.

quote:
If socialism were a system of 'forced equality' it would merely be replacing the legally imposed norm that your £500 share options are to be both defended and honoured to the same extent as my £500 monthly housekeeping with the imposed norm that you are to be defended and honoured as much as me.
"Do not show favour to the rich, or partiality the poor" as it says in the law of Moses somewhere. It is not up to the government to decide that $500 is worth more to one person that it is to another.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Papio:
Should socialists be Christians?

Everyone should be Christian.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Zwingli:
Socialism is entirely about forcing people to act as though they loved each other -

No it isn't. I it isn't entirely about that. Its hardly about that at all.

Some socialists, including ones you might even have heard of such as Karl Marx, devoted lots of their time to showing why they thought that people acting in their own self interest would produce with socialism or communism.

Lots of socialist anarchists have similar ideas. Some of them have quite a big downer on altruism, they think it gets in the way.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Zwingli:
"Do not show favour to the rich, or partiality the poor" as it says in the law of Moses somewhere..

Don't eat shellfish, as it says elsewhere. Your point is what?

In any case, I fail to see how a sensible recommendation about judicial practice has anything whatsoever to do with the ownership of the means of production.

And, to return to my earlier point, why is it up to the government (as it most certainly is in capitalist states) to decide that such-and-such a piece of paper is worth $500 to everyone? There is nothing written into the laws of the universe which said it should be. If social power should stay out of the question of the mutual worth of human beings, why on earth should it concern itself with the mutual worth of objects?

There are perfectly respectable answers, of course. But they tend to make reference to human beings. In other words, capitalism has a certain account of human right and/ or good. I reject it. That's fine. That's an ethical disagreement. But don't pretend you're defending something more basic, or natural.

[ 28. April 2007, 16:07: Message edited by: Divine Outlaw Dwarf ]
 
Posted by Papio (# 4201) on :
 
True. I don't believe that Richard "right" to be a super-rich is more important than George's right to eat. As a matter of fact, I don't believe that anyone has a right to be super-rich. Full stop. No matter how hard they have worked. Their money is usually made of the back of other people, anyway.

But this is an arguement I have had 1000 times with different shipmates, and will doubtless have yet again.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
I'm actually slightly averse to using Acts as a blueprint for socialism. First, the passage describes the internal discipline of the Christian community, not society as a whole. Second, I consider 'socialism' to be a modern possibility - a way of organising industrial society.

I consider the argument for socialism to be one to do with how we might live well in modern times. It is, if you like, a natural law argument. Not one which turns on historical revelation. Not one which can be read out of the pages of the Bible.

Internal discipline possibly - but Christians are supposed to embody, as a sort of sacrament, the best way for all humankind to live. Socialism and communism grew oiut of industrial society but the seeds go back to the Old Testament, especially the law of the Jubilee where the gap between rich and poor is neutralised every 50 years.

The prophecies that are quoted in Handel's messiah are very political e.g. Isaiah 40;1-4
their slavery is over, every valley would be levelled and every mountain would become a plain; Micah 4;1-3 swords would become mattocks and spears pruning hooks; Isaiah 11;6-9 the wolf would live with the sheep and wild animals would be led by a little child; Isaiah 35;1-6
blind men's eyes will be opened and deaf ears will be unstopped, the lame will leap like a deer and the dumb will shout and sing, the desert will become ferttile; Isaiah 25;6
foretells a feast of rich fare.

If Christians are part of the messianic community, they should be working to make these things come about. I have done this for most of my life as a member of the Labour Party (until it dropped Caluse 4 and ceased to be sociality.)
 
Posted by Makepiece (# 10454) on :
 
No, socialism and christianity are not the same but they do share some common aims. Socialism aims to reduce poverty and suffering through control of the state. Christians believe that these can be reduced through peoples hearts changing and becoming more generous. Christianity however has clear spiritual goals which would be neglected in socialism. Erich Fromm saw the possibility of common ground between the two and whilst he had a point, it would surely mean blurring where the state ends and the individual begins which is the main problem with socialism and could certainly be harmful to the spiritual goals of christians.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Makepiece:
Socialism aims to reduce poverty and suffering through control of the state.

There are plenty of non-statist socialisms.

quote:
Christians believe that these can be reduced through peoples hearts changing and becoming more generous.

But non-Pelagian Christians don't underestimate what it will take to change peoples' hearts. Nothing less than God walking the earth and, tragically, being tortured and killed. Christianity and socialism have this in common against liberalism: changing the world is not easy.

quote:
Christianity however has clear spiritual goals which would be neglected in socialism.

Why need they be?

quote:

Erich Fromm saw the possibility of common ground between the two and whilst he had a point, it would surely mean blurring where the state ends and the individual begins which is the main problem with socialism and could certainly be harmful to the spiritual goals of christians.

See point above about non-statist socialisms. In any case, until you flesh out satisfactorily what you mean by 'the spiritual goals of Christians' you don't have an argument. What are they? Why would they be affected by this alleged blurring of boundaries?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Zwingli:
Socialism is entirely about forcing people to act as though they loved each other -

No it isn't. I it isn't entirely about that. Its hardly about that at all.

Some socialists, including ones you might even have heard of such as Karl Marx, devoted lots of their time to showing why they thought that people acting in their own self interest would produce with socialism or communism.

Lots of socialist anarchists have similar ideas. Some of them have quite a big downer on altruism, they think it gets in the way.

Sure they devoted lots of time to showing why they thought that people acting in their own self interest would produce with socialism or sommunism. They were trying to sell their hyper-idealistic ideas and had to find some way of trying to justify forcing people to give up their money or services for the common good. It's the proven problem with communism and to a much lesser degree with socialism, yet still applicable.

Some people will act for the common good, and some won't. Mostly the latter, in my experience, and as proven by the Soviet Union et al. The only way for communism or socialism to work is to have enough of the former to force the latter to give up their hard work and money.
 
Posted by MerlintheMad (# 12279) on :
 
Early Mormonism lived by the "united order." It practiced "the law of consecration" within that social order. Under it, the individual voluntarily turned over all of his worldly assets to the bishop, who put the surplus into the bishop's storehouse, and bequeathed by legal agreement the residue back to the original owner as his "stewardship." This was sufficient to maintain an equal living standard to that of the community. Each year after that, the individual paid tithing out of his surplus.

The united order collapsed around the end of the 19th century. All such efforts to establish separate communities under it failed on the irascible stinginess and laziness of too many within the community.

When Joseph Smith first set up the united order, some misguided (mischievous) individuals thought it meant that they could waltz into anybody's house and take what they needed at the moment; because "in common" meant to them that everything belonged to everybody.

Human nature, when not compelled to it by law, will too often try and get something for nothing, or more than others get for less work. I am sure this is why the primitive church's attempts at the same (everything held in common) also failed.

Some comments above object to anyone getting "filthy rich." This attitude is inimical to any sort of Christianity-based socialism. Here's why: it is the comparing of ourselves with others which is antithetical to socialism, not the actual amount of what a person owns. There are people who are perfectly happy as long as they get what they want: and that is precious little, compared to others, or, a lot compared to others. The justice in allowing one person to get rich is in their taking good care of what they have (being a good steward).

Comparatively, there are people who are never happy, no matter how much they get of what they want.

I like to illustrate this with Citizen Kane. The way the character is portrayed in the film, Kane is antithetical in every way to the idea of socialism: in fact, a showcase study of the evils of being too rich. He ends up friendless, alone, and miserably sad, and dies that way.

If we could change Kane's personality: and make him instead into a gregarious, humane, charitable person: we would see "Xanadu" (his palatial house) turned into a museum and vacationing spot, where Kane enjoyed entertaining visitors with his fine art collectibles and his huge acreage of woodlands, ponds and gardens, opening up his stewarship to the enjoyment of others. If Kane had been this sort of person, would his enormous wealth have been too much for one man to have?

Stewardship is the key to socialism: not some legal system which restricts how much a person can own. A person who is satisfied with the food they eat, the house they have and the places they visit, etc., is going to be just as happy as the steward of "Xanadu" who shares everything he has with the world.

As long as there is plenty and to spare for everyone, only those who compare how much they have to others will be unhappy, no matter how much they get. And this is what Christ meant by, "What good is it for a man to gain the entire world and yet lose his soul?"
 
Posted by 206 (# 206) on :
 
quote:
As a matter of fact, I don't believe that anyone has a right to be super-rich. Full stop. No matter how hard they have worked. Their money is usually made of the back of other people, anyway.

But this is an arguement I have had 1000 times with different shipmates, and will doubtless have yet again.

I don't want to argue but would like to ask some questions.

I know this humble guy whose business interests (which he built from scratch) gross right at 30 million US annually. He works very diligently keeping it all together; not very many could or would for while it's financially rewarding it's also arguably relentless pressure.

He provides employment for dozens of people (primarily blue collar types as his business has to do with down and dirty construction projects) and I've had the opportunity to meet several of them. Without exception, they are grateful for their opportunity to share in his success. He insists they work competently and in return he treats them well, pays them well, and they speak well of him.

However, by some definitions he would be considered 'super-rich'. You seem to be suggesting the state should further limit (they get their fair share at least via taxes) how much money he makes:

can you explain who is capable of fairly doing that and what criteria they should use? Do you anticipate any downside to the state acquiring more control over him and his money?

Or maybe I've misunderstood you and he's not super-rich: if so, please disregard.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by 206:

He provides employment for dozens of people (primarily blue collar types as his business has to do with down and dirty construction projects) and I've had the opportunity to meet several of them. Without exception, they are grateful for their opportunity to share in his success.

Or, to look at it a different way, they provide profits for him, and they are subject to the ideological delusion that he is doing them a favour.

There's always another way of telling it.
 
Posted by 206 (# 206) on :
 
quote:
There's always another way of telling it.
I hear you: it's just none of them have ever mentioned being exploited.
 
Posted by Makepiece (# 10454) on :
 
quote:

Erich Fromm saw the possibility of common ground between the two and whilst he had a point, it would surely mean blurring where the state ends and the individual begins which is the main problem with socialism and could certainly be harmful to the spiritual goals of christians.

See point above about non-statist socialisms. In any case, until you flesh out satisfactorily what you mean by 'the spiritual goals of Christians' you don't have an argument. What are they? Why would they be affected by this alleged blurring of boundaries? [/QB][/QUOTE]

By 'spiritual goals' I would include the freedom to assemble, pray and worship together and the freedom to pursue particular moral agendas. The labour governments Tax aid scheme is such a good thing because it allows individuals to be re-imbursed when they follow particular moral goals, and if they don't then the government will use the money to fund works of a collective benefit.

Also, please define what you mean by non-statist socialism.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I mean collective ownership of the means of production which is not State ownership.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
The only way for communism or socialism to work is to have enough of the former to force the latter to give up their hard work and money.

Theirs?

Or, to put it another way, what Divine Outlaw-Dwarf said.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by bc_anglican:
By socialism, I mean any economic system where equality, and not growth is the main priority.

By that definition Karl Marx was certainly not a socialist, for saying "From each according to his ability, to each according to his needs."

That said, the French managed to put up seven left-to-far-left candidates for the Presidential elections, and none of them to my knowledge said a great deal about the first half of Marx's aphorism...
 
Posted by Makepiece (# 10454) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
I mean collective ownership of the means of production which is not State ownership.

Well, if you mean collective ownership, it would either be freely chosen because people were generous or it would have to be enforced by someone (i.e the state). I think that the primary solution is a spiritual one, because people won't choose selflessness freely without changing their hearts through Christ. Indeed without true altruism I don't think such a collective would respect the importance of individuality.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
We disagree then.

[ 28. April 2007, 18:54: Message edited by: Divine Outlaw Dwarf ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by 206:
I hear you: it's just none of them have ever mentioned being exploited.

I would guess they are, strictly speaking, being exploited but to a barely perceptible degree.

i.e. By working they are creating a certain amount of wealth for the company. Some of that comes back to them through their salaries, some of it goes to maintain the conditions that are necessary for them to have jobs in the first place (raw materials, equipment, etc) and a fragment ultimately goes to Hiram J. Megabucks (or whatever his name is). Mr Megabucks almost certainly does work harder than them but if you divide his pay-packet by the amount of effort he puts in, and perform the same calculation for his workers, I imagine you would find he is being paid far more per drop of sweat than them.

Ergo, the percentage they are giving him is too great - even if reducing it to a more accurate quantity would make very little difference to their paychecks.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
It is worth noting that the Marxian critique of capitalism doesn't turn on the worker not receiving the monetary equivalent of their labour power back in wages (although that certainly is the case). The idea put over in the 1844 Manuscripts is that of people not being in control of their own creative powers, of people being set in competition against one another and of people not being able to determine their conditions of existence; alienation.
 
Posted by 206 (# 206) on :
 
quote:
Ergo, the percentage they are giving him is too great - even if reducing it to a more accurate quantity would make very little difference to their paychecks.
Of course, he's taking risks with the capital he's built up and that's worth something. And 'managing' dozens of employees is, IME having done both, at least as difficult as being one of them: I've never understood why some don't consider it intensely difficult work.

Plus there's nothing stopping them from doing what he's done. He literally started out as day labor digging ditches and worked his way up.

I know so little about socialism: does it provide opportunity and incentive to advance the way capitalism does? Does it result in as much overall 'prosperity'? (Assuming of course those are good things.)
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by 206:
I know so little about socialism: does it provide opportunity and incentive to advance the way capitalism does?

You'd have to ask an economist, but off the top of my head: Low-cost access to further education allows children from poor backgrounds to enter the more lucrative graduate jobs. (OK there are well-paid non-graduate jobs, but on average graduates are paid more.)

Incentives: if you help those down on their luck, then when you're down on your luck people will help you.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I think many of us would argue that the notion of 'opportunity and incentive to advance' is so situated within a capitalist framework that it is nigh-on meaningless to ask it of socialism. It is, so to speak, to load the dice in capitalism's favour. Would socialism give people space to realise their creative projects, to grow as people? I certainly hope so. Would people have plenty of opportunities to compete with each other, and to secure favour for themselves to the exclusion of others? I hope not.

One of the curious things about capitalism is that it makes us think that competitiveness and the desire to do better than others are virtues. Which would suprise classical ethicists.
 
Posted by Papio (# 4201) on :
 
"Greed, for want of a better word, is good. Greed is right." [Projectile]
 
Posted by 206 (# 206) on :
 
quote:
One of the curious things about capitalism is that it makes us think that competitiveness and the desire to do better than others are virtues. Which would suprise classical ethicists.
As you mentioned there are different ways of saying things.

I don't see capitalism as necessarily promoting individuals' desire to do 'better' than others. I'd say it promotes the desire, or perhaps motivation, for everyone to do as well as they can.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
But has a particular story to tell about what it is for someone to 'live well'.
 
Posted by 206 (# 206) on :
 
Sorry: I have no idea what point you're making.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
You say that capitalism encourages people to 'do as well as they can'. It does so within the framework of a certain understanding of what 'doing well' is.
 
Posted by 206 (# 206) on :
 
I am biased in thinking opportunity, incentive to advance and prosperity are, generally speaking, good.

Of course, like anything else, they can be taken to extremes.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by 206:
I am biased in thinking opportunity, incentive to advance and prosperity are, generally speaking, good.

Of course, like anything else, they can be taken to extremes.

So have most socialists been. The opposite point of view is sometimes met with among Greens. But on the whole socialists have been all in favour of prosperity.

And, obviously, it depends what you mean by "advance".
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by 206:

He provides employment for dozens of people (primarily blue collar types as his business has to do with down and dirty construction projects) and I've had the opportunity to meet several of them. Without exception, they are grateful for their opportunity to share in his success.

Or, to look at it a different way, they provide profits for him, and they are subject to the ideological delusion that he is doing them a favour.

There's always another way of telling it.

Yes, and it's a crap way of telling it.

He IS doing them a favor. It's his idea, his business. If they want to come up with their own idea and their own business no one is stopping them.

If it were up to me, everyone would own their own business and that way no one would listen to Marxists. They'd all have their "Fair Wage" and could charge what they like. But then humans are not all enterprising. Some would prefer to work at the going rate. If they don't like that rate, they can go somewhere else or start their own business. This is all reasonable and fair.

To "take" people's money and give it to someone else, no matter how high-minded and noble, is still a TAKE.

The problem with the socialist scenario is that it has to assume that all businesses, as evidenced by various posts here, have to be assumed to be assholes in order to justify the "take". Problem is, there are many many business people that pay a fair wage, pay their own reasonable salary, and barely make it. And the socialist philosphy assumes that it is still "Right" to screw them and do the "take" anyway. I mean they are businesspeople, fuck 'em.

IMO, In order for a socialist to be "Christian" they have to let go of the idea that businesspeople deserve to be judged. Judge not lest ye be judged and all that. It's between the gods and the businessperson as to whether they did well by their fellow humans, not socialists. Not that I think that will stop socialists from making blanket assumptions about the rich or businesspeople mind you.

The funny thing is, the Rich will always be with us too. They have the brains and/or talent and/or both, to take over the socialism and turn it towards their favor. They did it with communism, they'll do it with socialism. Or they will leave and go to more business-friendly evironments and let the socilialistas feel the pain of what it's like when no business people provide you with the jobs you DEMAND. We businesspeople don't have to deal with people that think we are assholes, you know? No one deserves to be treated like a dick for coming up with brilliant ideas and turning them into jobs.

Your right, I make money off the backs of other people. They give me their backs to use.

True socialists have a bad habit of forgetting that if they run the businesses out of town, they have no one to steal from for their socilaist programs.

[ 29. April 2007, 03:30: Message edited by: Mad Geo ]
 
Posted by 206 (# 206) on :
 
quote:
And, obviously, it depends what you mean by "advance".
Sure it does but getting into those kinds of details has proven difficult in this thread.

I know they weren't addressed to you but would you be willing to answer my earlier questions?

quote:

However, by some definitions he would be considered 'super-rich'. You seem to be suggesting the state should further limit (they get their fair share at least via taxes) how much money he makes:

can you explain who is capable of fairly doing that and what criteria they should use? Do you anticipate any downside to the state acquiring more control over him and his money?

And do socialists generally think individuals should be limited by the state as to how much money they make?
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Mad Geo:
IMO, In order for a socialist to be "Christian" they have to let go of the idea that businesspeople deserve to be judged. Judge not lest ye be judged and all that.

So these texts don't apply?:

Mat 19:23 And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven.
Mat 19:24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Luk 1:53 he has filled the hungry with good things, and the rich he has sent empty away.
Luk 6:24 "But woe to you that are rich, for you have received your consolation.
Luk 12:21 So is he who lays up treasure for himself, and is not rich toward God."
1Ti 6:9 But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.
Jam 1:11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.
Jam 2:5 Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?
Jam 2:6 But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?
Jam 5:1 Come now, you rich, weep and howl for the miseries that are coming upon you.
 
Posted by Mad Geo (# 2939) on :
 
Show me anywhere where it says that you get to judge the rich in those texts. In other words, I do not see a text in there that says, you are the god, judge the rich man, and you have Jesus permission to take his money.

Its between the "rich" man and his gods. Not the socialists and theirs.

And oh btw, I am fairly sure the people sitting at their keyboards here are "rich" by ANY standard Jesus had at the time. I am sure he couldn't even imagine the wealth we control every day. You ready to give up ALL your wealth and follow him?

Didn't think so. [Biased]

[ 29. April 2007, 15:43: Message edited by: Mad Geo ]
 
Posted by leo (# 1458) on :
 
If you don't sense judgement in those, you haven't read and sensed them.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Mad Geo:
If it were up to me, everyone would own their own business and that way no one would listen to Marxists.

Surely that would in practice mean workers' collectives, which is itself a fairly Marxist idea?
quote:
Some would prefer to work at the going rate. If they don't like that rate, they can go somewhere else.
Unless they're in a hirers' market of course...
quote:
To "take" people's money and give it to someone else, no matter how high-minded and noble, is still a TAKE.

The problem with the socialist scenario is that it has to assume that all businesses, as evidenced by various posts here, have to be assumed to be assholes in order to justify the "take". Problem is, there are many many business people that pay a fair wage, pay their own reasonable salary, and barely make it. And the socialist philosphy assumes that it is still "Right" to screw them and do the "take" anyway. I mean they are businesspeople, fuck 'em.

Which posters? Who here* has said that businessmen automatically deserve to be screwed?

All I have said is that if there is a large discrepancy between the wage per drop of sweat of the employer, and the wage per drop of sweat of the employee, then the employer is creaming off too high a percentage. I didn't say all businessmen do that, did I? And I acknowledge that the employer probably does work harder, and (as 206 says) there are other variables to be taken into consideration.
quote:
IMO, In order for a socialist to be "Christian" they have to let go of the idea that businesspeople deserve to be judged. Judge not lest ye be judged and all that. It's between the gods and the businessperson as to whether they did well by their fellow humans, not socialists.
Surely you could say the same about any suspected wrongdoer? (Not that I suspect all businessmen of wrongdoing.)
quote:
You're right, I make money off the backs of other people. They give me their backs to use.
I couldn't comment on your business methods.

However, if you mean that, as a general rule, employees voluntarily give themselves to their employers and consequently employers are entitled to do what they like, then might I once again invite you to consider the concept of the hirers' market?
quote:
True socialists...

Yes, but no true Scotsman puts sugar on his porridge.

* If I asked "who in real life", then the answer would be almost any political figure on the French Left, but none of those august personages are posting to my knowledge.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by ken:
So have most socialists been. The opposite point of view is sometimes met with among Greens. But on the whole socialists have been all in favour of prosperity.

My personal-hypocrisy-meter is about to explode, but if "prosperity" means "productivity", I think I might theoretically be inclined to side with the Greens.

The point being that the planet could not survive if everyone consumes on a First World scale, and much less if First World consumption is to be increased as a drive for increased productivity would suggest. And if socialist policies are only to be applied to the First World, then that in itself is not very socialist.

My complaint about the French Left (though I only bothered to read Royal, Besancenot and Buffet) is that they seem not to have noticed that, relatively speaking, all of the French are bourgeois and the proletariat are the Third World suppliers.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by 206:
quote:
And, obviously, it depends what you mean by "advance".
Sure it does but getting into those kinds of details has proven difficult in this thread.

I know they weren't addressed to you but would you be willing to answer my earlier questions?

Of course. Though I don't think my answers are very likely to differ much from DOD's (though he knows a lot more about the philosophy and "political science" stuff than I do)

quote:

However, by some definitions he would be considered 'super-rich'.

Most people never see anything like 30 million in their lives, so it certainly counts as rich.

quote:

You seem to be suggesting the state should further limit (they get their fair share at least via taxes) how much money he makes:
can you explain who is capable of fairly doing that and what criteria they should use?

I think the point is that that money was not entirely made by his own work, but by the shared work of many people - the boss of the company, all its employees, and everyone else around them building and maintaining the infrastructure that supports the business.

Socialism, in all its various forms, is really set of political responses to perceived problems of capitalism. In particular that it tends to concentrate money (and hence political power) in the hands of the owners of capital, and to remove it from workers. Socialism reacts to that concentration of power in much the same way as the idea of democracy reacted to the concentration of power in the hands of the aristocracy - its really a radical extension of democracy into the marketplace and the workplace. To use a very old quote the point is to return to the workers (by hand or by brain) the full fruits of their industry. Not to limit the income of anyone but to make sure they don't limit the lives of others. Socialism is about people collectively taking control of their own lives, their economic and productive lives as well as party politics and public government, between elections as well as during them.

quote:


Do you anticipate any downside to the state acquiring more control over him and his money?

Of course. Governments are usually pretty bad at running business, they ought to keep out of it in general.

quote:

And do socialists generally think individuals should be limited by the state as to how much money they make?

Some do, some don't. Plenty of people who aren't socialists think that. Plenty of people who are socialists are very skeptical of the state and would like to see it wither away. I don't think being a socialist or not has much to do with someone's answer to that question.
 
Posted by Timothy the Obscure (# 292) on :
 
I don't think Christianity is inherently socialist (though maybe if you use such a loose definition of socialism that it doesn't imply any specific program). I do think that there are some inherent conflicts between Christianity and capitalism. I don't see how the commandment to love your neighbor as yourself can be reconciled with the capitalist imperative to maximize profit--loving your neighbor as yourself would mean paying your employees as much as you would wish to be paid for doing their work, and charging your customers the price you would want to pay for the goods or services in question. Maximizing profit means keeping wages as low and prices as high as possible (claiming that the market determines these things is an evasion--the market is just people).

AS for the idea of people advancing themselves--the problem with that is that capitalism pretty much requires that there be losers. There may be a sense in which it is true that anyone can make it in a capitalist system through cleverness and hard work, but it isn't true that everyone can, because people scramble up from the bottom by kicking others off the low rungs of the ladder. A certain level of unemployment is necessary to keep labor costs down and make the system work smoothly.

At a more basic level, capitalism rests on the assumptions of individualism: that people are discrete monads, that all relationships among them are contractual, and so there can be no obligations of one to another except those voluntarily assumed (except for negative obligations to refrain from using force, etc.) This too seems quite incompatible with Christian ethics, which assume an obligation to be actively loving toward others.
 
Posted by Henry Troup (# 3722) on :
 
I once read a proof (probably by James Blish) that Marxism is a Christian heresy.

Christianity promises eternal peace; Marxism promises peace on earth.

Christianity promises peace that passes understanding; Marxism promises peace through dialetical materialism.

There were other points; and I may have mangled these two that I recall.
 
Posted by leo (# 1458) on :
 
It may be eternal but we are asked to pray that the kingdom comes 'on earth as it is in heaven'. Socialism is a practical outworking of that.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Henry Troup:
I once read a proof (probably by James Blish) that Marxism is a Christian heresy.

Christianity promises eternal peace; Marxism promises peace on earth.

Christianity promises peace that passes understanding; Marxism promises peace through dialetical materialism.

There were other points; and I may have mangled these two that I recall.

I'm not sure that Marxism is a Christian heresy, but gnosticism certainly is. Christianity does not promise some other-worldly 'eternal peace' utterly unrelated to this present existence. We believe in the resurrection of the body. The point of this life is not to escape our embodied, material, condition.

Christianity promises, through the this-worldly Incarnation of the Word and his bodily resurrection, that creation's groaning will not be in vain and that a new Heaven and a new Earth will be built. The present is the very stuff out of which eternity will be made.

[ 30. April 2007, 08:41: Message edited by: Divine Outlaw Dwarf ]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Timothy the Obscure:
capitalism rests on the assumptions of individualism: that people are discrete monads, that all relationships among them are contractual, and so there can be no obligations of one to another except those voluntarily assumed (except for negative obligations to refrain from using force, etc.)

That's not capitalism, that's anarchism. Capitalism is quite compatible with authoritarian political structures and an unequal and unfree society. As are some kinds of socialism of course just as other kinds of socialism fit perfectly well into, maybe even require, the kind of free-association libertarian society you describe.

There is no reason to think that capitalism somehow arises naturally from individual freedom. Probably quite the opposite - to start it going you have to have laws that construt certain rather artificial kinds of property that are not "natural" at all.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Some anarchists, to be fair, would be unhappy with the suggestion that people are 'discrete monads'.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by leo:
It may be eternal but we are asked to pray that the kingdom comes 'on earth as it is in heaven'. Socialism is a practical outworking of that.

So when did God tell you that Heaven is socialist?
 
Posted by Hermes66 (# 12156) on :
 
Interesting debate. I've always been drawn to Jesus because I was brought up a socialist/anarchist and saw Him as a revolutionary - which he was!

I've lived in relative poverty for many years, not always sure where the next meal would come from, not always certain to pay the rent, not always able to pay my bills. Being truly poor in the UK today is NOT the same as poverty in Jesus' time, nor is it the same as poverty in other countries. However, I've had weeks when I ate very little, had to walk everywhere, had to work and engage in society when I had no money in my pocket and had no idea when I would see a banknote again. Incredibly, this time wasn't full of anxiety and misery: the parable of the lilies and the birds actually does / did sustain me.

That's where Socialism and Christianity have to part ways. Socialism says my position was appalling and society needs changing to get me out of my economic hole right here and now. Jesus says the material body isn't the main issue in life: we do NOT live by bread alone. The spiritual context will never be there in Socialism: many have tried (William Morris and the Fabians onwards) but the Dialect question - Hegel vs Marx - will always recur: what's more important, the spirit or matter?

I think that's the nub of it, in my understanding of the two philosophies.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by leo:
It may be eternal but we are asked to pray that the kingdom comes 'on earth as it is in heaven'. Socialism is a practical outworking of that.

So when did God tell you that Heaven is socialist?
I think this is where my 'natural law' socialism does rather better than Leo's 'revealed socialism'. I can just shrug my shoulders and say, 'socialism would make human beings more human, therefore it belongs to God's Kingdom'. Leo has to find proof texts, or encyclicals, or something, which seem to support socialism.

One of the reasons I worry about 'Christian Socialism', apart from the fact that it doesn't seem to be able to account for non-Christian socialists, is that its hermenutical methods sometimes seem akin to fundamentalism. Let's find a text in the Bible which supports a particular present-day political framework...
 
Posted by Hermes66 (# 12156) on :
 
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by leo:
It may be eternal but we are asked to pray that the kingdom comes 'on earth as it is in heaven'. Socialism is a practical outworking of that.

So when did God tell you that Heaven is socialist?
I've always understood 'you can't take it with you', which kinda obviates any call for Heaven to be capitalist, no?
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Papio:
Socialist non-Christian weighing in.

No.

Non-socialist Christian weighing in.

No.
 
Posted by Angloid (# 159) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
I can just shrug my shoulders and say, 'socialism would make human beings more human, therefore it belongs to God's Kingdom'.

[Overused]

(Which incidentally, as DOD would doubtless agree, does not mean that 'Christianity is the same as socialism'.)
 
Posted by 206 (# 206) on :
 
Thanks for the responses.

quote:
Originally posted by ken:
Socialism, in all its various forms, is really set of political responses to perceived problems of capitalism. In particular that it tends to concentrate money (and hence political power) in the hands of the owners of capital, and to remove it from workers.

If it's not going to derail this thread I'd benefit from hearing how anyone thinks transferring more money and power to the workers should work out in practice.

Who makes what decisions, who decides who makes what decisions, how are the profits more fairly distributed: just anything. If you could create Socialism the way you think it should be, what would it look like?
 
Posted by CrookedCucumber (# 10792) on :
 
It seems to me that the claim that Christianity is incompatible with socialism, as some have made above, is a pretty bold one. I'd need to see some fairly convincing argument to support such a view; my gut feeling is that it is more likely that people who make such claims don't really understand what socialism is really about.

I think it is clear that Christianity is compatible with socialism, in at least the same way as it is compatible with train-spotting, or chess. That is, there clearly are Christian socialists, just as there are Christian everything-elses.

Whether Christians should embrace socialism is, to me, a more interesting question. As has already been remarked, socialists can't claim that they are the only people interested in fairness, justice, liberty, etc. Capitalists, liberals, and everybody else claim to be striving for those things.

But my own starting point is a belief that a socialist society (of some sort) is capable if perfectly implemented of delivering this fair and just society, but a capitalist society if perfectly implemented will deliver the exact opposite.

I can sympathise with those who claim that since we cannot, in fact, perfectly implement socialism, which should rather embrace the political movement that does best when imperfectly implemented. But this, to me, is a council of despair. Better to aim high and miss, in my opinion, than to aim low.

Both Christianity and perfectly-implemented socialism, in my opinion, require `death to the self'. As a minimum, I think, both require us to consider ourselves as significant as, but no more significant than, other human beings. If you cannot `die to your self' in the economic and political sense, I don't really see how you can do it in the spiritual sense.

And that is why I tend to see Christianity as socialist.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by 206:
If it's not going to derail this thread I'd benefit from hearing how anyone thinks transferring more money and power to the workers should work out in practice.

Who makes what decisions, who decides who makes what decisions, how are the profits more fairly distributed: just anything.

The problem is that you're asking how to establish a socialist society in the middle of a recalcitrant capitalist one. `Money', `power', and `profits', in the sense you mean them, are capitalist concepts, not socialist ones.

It's a bit like asking how best to build a house with car mechanics' tools.
 
Posted by 206 (# 206) on :
 
quote:
The problem is that you're asking how to establish a socialist society in the middle of a recalcitrant capitalist one. `Money', `power', and `profits', in the sense you mean them, are capitalist concepts, not socialist ones.

Let me try it differently then: are the concepts translatable so that even a capitalist could begin to get a grasp of them?
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by 206:
Thanks for the responses.

quote:
Originally posted by ken:
Socialism, in all its various forms, is really set of political responses to perceived problems of capitalism. In particular that it tends to concentrate money (and hence political power) in the hands of the owners of capital, and to remove it from workers.

If it's not going to derail this thread I'd benefit from hearing how anyone thinks transferring more money and power to the workers should work out in practice.


I think it would result in higher rents, larger mortgages and larger overall indebtedness

This is why the 'welfare state' (bless its cotton socks) couldn't and didn't do that much to alleviate poverty; the benefits given to the poor were more or less sucked straight back off them. The creators of the welfare state were very careful not address the true causes of poverty, which are high unavoidable costs and lack of economic freedom rather than low wages.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by leo:
It may be eternal but we are asked to pray that the kingdom comes 'on earth as it is in heaven'. Socialism is a practical outworking of that.

So when did God tell you that Heaven is socialist?
I have already quoted messianic prophecies earlier in this thread. And I am talking about the kingdon/reign of God not 'of heaven'.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by 206:
Thanks for the responses.

quote:
Originally posted by ken:
Socialism, in all its various forms, is really set of political responses to perceived problems of capitalism. In particular that it tends to concentrate money (and hence political power) in the hands of the owners of capital, and to remove it from workers.

If it's not going to derail this thread I'd benefit from hearing how anyone thinks transferring more money and power to the workers should work out in practice.

Who makes what decisions, who decides who makes what decisions, how are the profits more fairly distributed: just anything. If you could create Socialism the way you think it should be, what would it look like?

Begin by looking at worker co-operatives, and syndicalist ownership of industry. I'm no expert on either of these topics, but I do know enough to know that they provide good examples of both how socialist principles can be implemented without state involvement, and what happens in existing socialist scenarios.

T.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Some anarchists, to be fair, would be unhappy with the suggestion that people are 'discrete monads'.

True, but I must confess to having very little idea what the word "monad" was meant to convey in the post I was replying to. Not a common part of political discourse hereabouts.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Stars:
This is why the 'welfare state' (bless its cotton socks) couldn't and didn't do that much to alleviate poverty; the benefits given to the poor were more or less sucked straight back off them.

That's the point I'm trying to make, I think, and it does not invalidate the notion that socialism is a good thing, in principle. Dishing out `benefits' is another attempt to establish a little bit of socialism within a prevailing capitalist milieu. It's going to fail, in the same way that building a house on quicksand will fail -- you can work hard to make the house the best house you can possibly build, but in the end it's on quicksand, and it's gonna sink.

But (taking up 206's point) the problem is not an inability of one `side' to grasp the other side's concepts. A socialist is perfectly capable of understanding what `profit' means, in the same way that I am capable of understand what `slavery' means even though it is not a feature of my society. When you talk about `redistributing profits' you a presupposing a society in which `profit' is a crucial economic notion and that is not, ipso facto, a socialist society. It's house-on-quicksand time again.

This is why, I think, Marx and his palls tended to see the transition from a capitalist society to a socialist one in terms of (metaphorical or actual) bloody revolution ( something which I don't espouse [Smile] ) The systems are so incompatible that they can hardly exist side-by-side. In order for socialism to get a proper foothold, people's entrenched attitudes would have to change, and change radically, first.

Now, I don't know how to establish a socialist society, any more than I know how to establish a Christian society, except by walking the walk and hoping that my example is one that people would want to follow. Trying forcibly to `convert' people to socialism is as practicable as forcing them to convert religion.
 
Posted by Timothy the Obscure (# 292) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Timothy the Obscure:
capitalism rests on the assumptions of individualism: that people are discrete monads, that all relationships among them are contractual, and so there can be no obligations of one to another except those voluntarily assumed (except for negative obligations to refrain from using force, etc.)

That's not capitalism, that's anarchism. Capitalism is quite compatible with authoritarian political structures and an unequal and unfree society. As are some kinds of socialism of course just as other kinds of socialism fit perfectly well into, maybe even require, the kind of free-association libertarian society you describe.

There is no reason to think that capitalism somehow arises naturally from individual freedom. Probably quite the opposite - to start it going you have to have laws that construt certain rather artificial kinds of property that are not "natural" at all.

Oh, I agree--freedom is no more the definining characteristic of capitalism than altruism is the defining characteristic of socialism. But I do think that capitalism proceeds from individualist, social contract assumptions about human nature, either Lockean or Hobbesean (or maybe some other variant). It isn't the only place you can get to from that foundation, and in any case, anarchism as a political theory can coexist with capitalism as an economic system (with some tension as you rightly note, since it takes government intervention to create certain critical types of property and entities, such as corporations and shares in them).

The conflict with Christianity, ISTM, comes about because capitalism depends on a competitive and contractual model of human relations, and so the system goes wrong if people start acting genuinely loving toward one another and valuing things that can't be quantified and incorporated into the economic calculus.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Mad Geo:
If it were up to me, everyone would own their own business and that way no one would listen to Marxists.

Surely that would in practice mean workers' collectives, which is itself a fairly Marxist idea?

If everyone owned their own business, there would be no workers, only owners.
quote:


quote:
Some would prefer to work at the going rate. If they don't like that rate, they can go somewhere else.
Unless they're in a hirers' market of course...

Again, they are owners, not workers. But to address your hirer’s market crisis, if it is a hirers market, what would you do to correct it? Take more from the hirers? Notice the “take”.

quote:
quote:
To "take" people's money and give it to someone else, no matter how high-minded and noble, is still a TAKE.

The problem with the socialist scenario is that it has to assume that all businesses, as evidenced by various posts here, have to be assumed to be assholes in order to justify the "take". Problem is, there are many many business people that pay a fair wage, pay their own reasonable salary, and barely make it. And the socialist philosphy assumes that it is still "Right" to screw them and do the "take" anyway. I mean they are businesspeople, fuck 'em.

Which posters? Who here* has said that businessmen automatically deserve to be screwed?

All I have said is that if there is a large discrepancy between the wage per drop of sweat of the employer, and the wage per drop of sweat of the employee, then the employer is creaming off too high a percentage. I didn't say all businessmen do that, did I? And I acknowledge that the employer probably does work harder, and (as 206 says) there are other variables to be taken into consideration.


Papio clearly believes that businessmen deserve to be screwed (although I am getting that from his numerous posts all over the boards to that affect, as well). For example, he said on this thread, “I don't believe that anyone has a right to be super-rich. Full stop. No matter how hard they have worked. Their money is usually made of the back of other people, anyway.”

Sure sounds like “screw businessmen” to me. He clearly assumes that if you work hard and make money, your bad.

And for the record, I did not say ”you”.

As for “Creaming off too high a percentage”, the problem I have with that is, Who gets to decide “Too High”. Some businesses spend say 30% of their money on say, marketing, some 70%. If the socialists take 30% of their money, one business can cut it’s marketing budget for the financial molestation it just got from the socialists. The other business goes bankrupt. This is a simple example, of course, but it does show the problem with the socialist approach.
quote:

quote:
IMO, In order for a socialist to be "Christian" they have to let go of the idea that businesspeople deserve to be judged. Judge not lest ye be judged and all that. It's between the gods and the businessperson as to whether they did well by their fellow humans, not socialists.
Surely you could say the same about any suspected wrongdoer? (Not that I suspect all businessmen of wrongdoing.)

I love that. You just accused someone of wrongdoing and then tried to take it back. The bias shows up in the rather sneaky word “all”.

You have done exactly what I said socialists shouldn’t do. You are looking for the needle in the haystack and think it is relevant in order to justify the socialist “take”. Many, if not most businesspeople are like you and me. Small groups of people trying to get by as ethically and humanely as they can.

In the socialist zeal to find the bad needle, they often burn haystacks to the ground and proclaim “I found the needle!”.
quote:


quote:
You're right, I make money off the backs of other people. They give me their backs to use.
I couldn't comment on your business methods.

Your right, you can’t. You shouldn’t. And neither should anyone else.

I happen to be a nice employer, for the record, I often hire my friends, and they are still my friends. But they are still willingly giving me their backs, because they want the money.
quote:


However, if you mean that, as a general rule, employees voluntarily give themselves to their employers and consequently employers are entitled to do what they like, then might I once again invite you to consider the concept of the hirers' market?

Do what they like? LOL. Are you serious? Yes, I am advocating that employers molest their employees at work…..NOT.

It is again telling that the assumption is that employers are bad. That they would “Do what they like?”. As if employees had no choice in the matter, no possibility of leaving ever. No power to decide. Poor employees, they are just babes in the woods. How disempowered they are.

What a pantload.

Employees can go back to school, start a business, change jobs, work on the side, get a second job, whatever. In short, they are limited only by their own imagination and hard work for themselves.

But of course, not everyone is so enterprising and it is these that do the best under the socialist schema.

I have had two side jobs and a business while doing my “day job” on more than one occasion. I am afraid I can’t drum up a lot of sympathy for people that disempower themselves, even in a “hirer’s market”.

quote:

quote:
True socialists...

Yes, but no true Scotsman puts sugar on his porridge.

* If I asked "who in real life", then the answer would be almost any political figure on the French Left, but none of those august personages are posting to my knowledge.

What…..

….ever.

Interesting colloquialism though.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by ken:

Socialism, in all its various forms, is really set of political responses to perceived problems of capitalism. In particular that it tends to concentrate money (and hence political power) in the hands of the owners of capital, and to remove it from workers.

I love the socialist language. "Remove it from workers". That is SO disempowering to the workers I can hardly stand it. It's as though they are poor little sheep instead of voluntary participants in a greater thing (the business).
quote:

Socialism reacts to that concentration of power in much the same way as the idea of democracy reacted to the concentration of power in the hands of the aristocracy - its really a radical extension of democracy into the marketplace and the workplace. To use a very old quote the point is to return to the workers (by hand or by brain) the full fruits of their industry.

Again, the language.

"Return" means to "Take/Steal" from the employer using governmental means.

Getting the "Full fruits" of a business requires being a business owner. To "return the full fruits" involves theft by some means.

quote:

Not to limit the income of anyone but to make sure they don't limit the lives of others. Socialism is about people collectively taking control of their own lives, their economic and productive lives as well as party politics and public government, between elections as well as during them.

If they want to have full control, then they need to start a business, not bitch about it and try to get someone or somegovernment to steal from other businesses.
quote:

quote:


Do you anticipate any downside to the state acquiring more control over him and his money?

Of course. Governments are usually pretty bad at running business, they ought to keep out of it in general.

WOW! I agree with you all the way on this. Only I would say that government are ALWAYS bad at running businesses.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
Papio clearly believes that businessmen deserve to be screwed (although I am getting that from his numerous posts all over the boards to that affect, as well). For example, he said on this thread, “I don't believe that anyone has a right to be super-rich. Full stop. No matter how hard they have worked. Their money is usually made of the back of other people, anyway.”

Sure sounds like “screw businessmen” to me. He clearly assumes that if you work hard and make money, your bad.

Nope, Geo.

I said I don't believe that someone's right to a Lambourgini trumps a persons right to eat. I also don't believe that anyone has a right to be super-rich, in that I don't believe it to be a legitimate expectation. Ever. I think it is NEVER the case that someone super-rich paying high taxes has any reason for complaint whatsoever. I think it is NEVER tha case that ANYONE is ENTIRELY "self-made". Never. Ever.

But that falls someway sort of what you ascribe to me...

I don't hate all employers. I do 1) think they are not the only people with legitimate complaints, 2) think that if they screw their workforce, they deserve no sympathy from anyone, ever, 3) tend to think they are more likely to be wrong than the workforce is, 4) think the should, by and large, stuff their multi-nationals up their arse, 5) think they should STFU and 6) think that large numbers of them are both corrupt and incompetant, and that any employer who doesn't see the value of a contented workforce is dumb as shit, 7) Thimnk that huge wealth is always a privelledge and NEVER a "right". Never. Never. Never.

That's not the same thing, however. I'm sorry if you think it is, but it isn't.
 
Posted by Papio (# 4201) on :
 
8) Think they are never eleted, so their political legitimacy is ALWAYS open to question 9) Think that if the residents of a town tell them to fuck off, they should.. fuck off - as opposed to applying again and agaian and again until the council grants their request out of sheer boredom.
 
Posted by wesleyswig (# 5436) on :
 
Some quality history for you all, stemming from the Labour Church movement within the UK, where we the find

*trumpet call*

The Socialist Ten Commandments

Oh and yes, Christianity and socilism are compatable , possibly not completely the same but definatly compatable.

Regards
John
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Not quite as fun as

The Socialist Christian Catechism!
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Not quite as fun as

The Socialist Christian Catechism!

Did you know that your in-box is full? [Biased]
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
No.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
I don't hate all employers. I do 1) think they are not the only people with legitimate complaints, 2) think that if they screw their workforce, they deserve no sympathy from anyone, ever, 3) tend to think they are more likely to be wrong than the workforce is, 4) think the should, by and large, stuff their multi-nationals up their arse, 5) think they should STFU and 6) think that large numbers of them are both corrupt and incompetant, and that any employer who doesn't see the value of a contented workforce is dumb as shit, 7) Thimnk that huge wealth is always a privelledge and NEVER a "right". Never. Never. Never.

[Killing me]

1) Agreed
2) Agreed, but we almost certinaly disagree on what constitutes a "screwing" there.
3) Yes, because the mob of employees always knows what is best for the business. Suuuuurre. As someone wise once said, if everything was ran by a majority, we would all eat pizza at every meal, and drink Coors. Employees don't know dick, and remember, I am also an employee too.

Now here is where it gets very interesting.

You say that you don't hate employers and yet you also say that they should stuff their multi-nationals up their arse, Shut the Fuck Up (with no limiting modifiers), a majority are corrupt and incompetant, and some are outright dumb as shit.

Nope no hatred there. I feel the love POUNDING from your keyboard. A regular pillar of employer agape. Your "Shut the fuck up" gave you away Papio.

Papio's post is as clear a reason as any I could have hoped for to show why IMO Christianity and Socialism are incompatable. Christianity wants you to love your neighbor. Socialism requires a certain hatred for employers that is incompatible with Christianity.

[Big Grin]
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Mad Geo:
Papio's post is as clear a reason as any I could have hoped for to show why IMO Christianity and Socialism are incompatable. Christianity wants you to love your neighbor. Socialism requires a certain hatred for employers that is incompatible with Christianity.

Can't speak for Papio, but I have no hatred for employers as human beings. My distaste is for a socio-political system which uses a desire for material self-improvement as one of its driving forces. Capitalism works because we want more stuff. Since we live in a stuff-based society, one can hardly criticise individuals for being stuff-centered.

But, as I understand it, a theme of Christianity is that you won't get fulfilment from stuff, at least much beyond your daily bread. If everyone was genuinely Christian (as I understand it) there would be little drive for material self-improvement, and capitalism would not be able to get its energy from anywhere.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by CrookedCucumber:


But, as I understand it, a theme of Christianity is that you won't get fulfilment from stuff, at least much beyond your daily bread.

Not at all. Is it lands flowing with milk and honey, water being changed into wine, or the Lord preparing a banquet on his mountain, that gives you this idea?

Stuff is good. The irony is that if we focus our heart on stuff, we don't even get stuff, we get dust, ashes, moths and worms. If we focus our heart outwards in love, we get stuff thrown in. Because stuff is there to be shared.
 
Posted by Mad Geo (# 2939) on :
 
Capitalism also works because it provides not only stuff that we don't need, it provides everything we DO need, and more effectively than any other system ever devised and tried. People do not only want stuff only to have more stuff. They want stuff because they need better water, better housing, better food, better jobs. Capitalism provides all that and "more".

Where we probably disagree is on how much constitutes "more". Real Christians™ can theoretically live on very little sustenance, in a no-bedroom tent, with an outhouse and some water. Good luck finding a Real Christian™ in any country, socialist or capitalist. Not to throw stones at Christians btw, I think most religions pooh pooh stuff as Not All That.

"Desire for material self-improvement" has resulted in far more good than bad. The money that is generated by Capitalism (including the Rich) has resulted in serious advances in the worlds lifespan, food quality, and nearly every other measure. It has it's problems too, but then that can only be solved by, you guessed it, more money.

The countries that embrace a mixed economy where capitalism is allowed to flourish fare far better than those that don't. Ask any modern economist.
 
Posted by Henry Troup (# 3722) on :
 
It seems to me that we covered much of this territory before in Libertarians and Hypocrisy.
 
Posted by Timothy the Obscure (# 292) on :
 
There really isn't much (if any) evidence that more stuff has made people happier. There's some evidence of a steady increase in depression in developed countries over the past century, which might suggest that the pressures of a life focused on "material self-improvement" are actually bad enough for you to offset the measurable gains. But of course that evidence is disputable and subject to myriad interpretations...
 
Posted by Mad Geo (# 2939) on :
 
Your right, I would say that we have an increase in the measurement of depression, not actual depression.

Besides, people now live 67ish years to find their happiness instead of 35ish years. That in and of itself is a HUGE change.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by CrookedCucumber:
But, as I understand it, a theme of Christianity is that you won't get fulfilment from stuff, at least much beyond your daily bread.

Not at all. Is it lands flowing with milk and honey, water being changed into wine, or the Lord preparing a banquet on his mountain, that gives you this idea?

That isn't what I mean by `stuff'. Sorry about my sloppy choice of words. I mean the kind of stuff that is, for the most part, neither use nor ornament in its own right, and only exists to satisfy the lust for ownership.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Oh, that stuff, right you are.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Mad Geo:

The countries that embrace a mixed economy where capitalism is allowed to flourish fare far better than those that don't.

If you mean 'flourish far better than those which have any other economic system hitherto tried' (and I assume that is all you can mean), then that's a fairly insubstantial point. Marx, for example, would agree with you.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Mad Geo:
Your right, I would say that we have an increase in the measurement of depression, not actual depression.

Besides, people now live 67ish years to find their happiness instead of 35ish years. That in and of itself is a HUGE change.

I agree to the exent that, if every day is a tooth-and-nail struggle for basic survival, you don't have time to be depressed. So I can see how depression appears to be symptomatic of increased prosperity.

But this observation does not prove that the total amount of happiness, objectively measured (should such a thing even be quantifiable), is increased by having more stuff. Of course, I concede that it doesn't prove it is decreased either.

I think that in a true socialist society there would be less stuff. What's more, I think this applies not only to trivial stuff -- big televisions, fat cars, etc -- but also to non-trivial stuff like healthcare and housing.

Yes, I did say that; a socialist society might deliver lower average standards of things like health and housing.

The reason for this is that, if the economy is planned, rather than left to the whim of the individual, we might decide that we don't want to subsidise our material standard of living by borrowing from future generations to the extent we do now. If we can only have what we can pay for this generation, very likely we will have to be content with less of a lot of things.

This is all speculation, of course.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Mad Geo:
If everyone owned their own business, there would be no workers, only owners.

Yes, but I would have thought that a business would need more than one person in it. Or at least, several your self-employed people would have to band together to do certain tasks. Which in practice is not much different from a workers' collective (i.e. where all the workers are also shareholders).
quote:
But to address your hirer’s market crisis, if it is a hirers market, what would you do to correct it? Take more from the hirers? Notice the “take”.
Retraining schemes. But I'll come back to this.
quote:
As for “Creaming off too high a percentage”, the problem I have with that is, Who gets to decide “Too High”.
It should be possible to calculate, in a reasonably objective way, the discrepancy between the pay-per-drop-of-sweat of the various members of a company. (And I think I should acknowledge here that it doesn't have to be the senior management who are being paid a sum disproportionate to the amount of work they put in. Look at Premiership footballers...)
quote:
Some businesses spend say 30% of their money on say, marketing, some 70%. If the socialists take 30% of their money, one business can cut it’s marketing budget for the financial molestation it just got from the socialists. The other business goes bankrupt. This is a simple example, of course, but it does show the problem with the socialist approach.
This is not really relevant. I was not talking about company taxes but about redistributive taxation to redress the discrepancy between earnings and workrate.

As far as company taxes go you may well be right. Ségolène Royal was recently accused of wanting to impose so many charges patronales on small businesses that they would no longer be able to hire anyone. She didn't have an answer to that...
quote:
I love that. You just accused someone of wrongdoing and then tried to take it back. The bias shows up in the rather sneaky word “all”.
No sneakiness was intended. I made what could be read as a blanket condemnation of businessmen and then qualified it. I don't think it is in doubt that there are unethical businessmen around, or that plenty of businessmen aren't.

But the existence of evil businessmen is not quite the point.
quote:
You have done exactly what I said socialists shouldn’t do. You are looking for the needle in the haystack and think it is relevant in order to justify the socialist “take”. Many, if not most businesspeople are like you and me. Small groups of people trying to get by as ethically and humanely as they can.
As I have said, it is a question of redressing the discrepancy between workrate and earnings. I don't think the management has to be evil for there to be a discrepancy.

If the senior management's earnings are disproportionately high relative to the salaries of the employees, then there is still a "take" happening, by the senior management, from the employees, whatever the employees' actual quality of life.

You, I think, are arguing that this is OK as long as the employees still earn enough to live decently, which is what happens in most businesses. If this is correct, though, then it should be equally OK to tax the employers provided they are left with a decent residue.

You seem to be arguing that it is OK to take from the employees, without any real justification beyond "because I can", but not from the employers even when the tax is to be used for social improvement.
quote:
It is again telling that the assumption is that employers are bad. That they would “Do what they like?”. As if employees had no choice in the matter, no possibility of leaving ever. No power to decide. Poor employees, they are just babes in the woods. How disempowered they are.
Sweatshops.

I have already said that I think the real underclass these days is mostly found in the developing world, rather than the West.

That said, even in the West I don't believe employees are as empowered as you claim:
quote:
Employees can go back to school, start a business, change jobs, work on the side, get a second job, whatever. In short, they are limited only by their own imagination and hard work for themselves.
They are limited by their financial resources. Also by the unemployment rate. In a hirers' market, unless retraining schemes are offered cheaply or free of charge, it is far easier to retrain if you have money - and it has already been established that money is not proportionate to amount of hard work.

And I don't see how this discrimination is in the employers' interests either, because it gives them a much smaller pool of possible employees to choose from.
quote:
quote:

quote:
True socialists...

Yes, but no true Scotsman puts sugar on his porridge.

What…..

….ever.

Interesting colloquialism though.

I was trying to accuse you of the No True Scotsman Fallacy in a humorous manner - the clue was in clicking the link. It didn't really work though ...
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by CrookedCucumber:
if every day is a tooth-and-nail struggle for basic survival, you don't have time to be depressed.

Are you talking about just feeling a little blue, or about actual, clinical depression?

If you are referring to the latter, could you please do some more reading about the subject? What you have said makes it appear, however unintentionally, that those of us with clinical depression are just lazy and "sorry for ourselves". I have lived with it for 30 years, and although I know that to be a common misconception, it IS a misconception. I can assure you that at various points in my life, I have been engaged in a "tooth and nail struggle for basic survival" BECAUSE of my depression.

Please get your facts straight before talking about what is, for many people, a debilitating and life-threatening illness. Thanks.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Not quite as fun as

The Socialist Christian Catechism!

Not 'fun'. It is quite succinct summary of my beliefs.

Happy Workers' Day - May 1st - everyone!
 
Posted by Dinghy Sailor (# 8507) on :
 
And happy 10 years of Blair.
 
Posted by Papio (# 4201) on :
 
Isn't Our Beloved TB meant to be a Christian Socialist? [Killing me]
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Yes, well. [Roll Eyes]

Happy International Workers Day!
 
Posted by Dinghy Sailor (# 8507) on :
 
He's part of CSM. As seems to be just about any christian in labour. Or any christian who can be bothered to join, who's slightly to the left if they're having a leftist day. Apparently, they've decided to try and get more hardcore socialist again.

I don't know if Ken (or DOD?) knows anything about them.

[X-posted with the short one. I was replying to Papio.]

[ 01. May 2007, 13:45: Message edited by: Dinghy Sailor ]
 
Posted by wesleyswig (# 5436) on :
 
The Christian socialist Movement (CSM) has reached a very high profile within the Labour Party due to, first, John Smith then Tony Blair being members. At the 2001 general election their list of members included quiet a few who are now in cabinet.

The CSM fits in rather nicely with Blairs pious and community based philosophy - it is said that through the bible he found out how he could turn away from Marxism - therefore he is replacing marxist with quasa christian politics and morals.

Regards
John
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Happy International Workers Day!

You too!

(Dinghy Sailor - yes, that is what I was thinking of. Any further information would be appreciated.)

(And now I have Xposted with Wesleywig)

[ 01. May 2007, 13:52: Message edited by: Papio ]
 
Posted by ken (# 2460) on :
 
Season's Greetings, comrades!

Anyone who wants a suitable soundtrack for International Workers Day can download everything from Billy Bragg's revised Internationale to the the Song of the Soviet Tankmen from websites listed here

Avanti Popolo!
 
Posted by Mad Geo (# 2939) on :
 
In honor of May Day, I plan to go waste a sustantial chunk of change on a capitalist spending spree. I will eat at a very posh restaurant for lunch, I will buy something Completely Frivolous and of no necessity whatsoever, and pick up a copy of "The Wealth of Nations" preferably in hardback with leather binding. Lastly, I plan to buy a copy of "The Communist Manifesto" and burn it in secret so it gets no press at all, which is what it deserves.

[Big Grin]
 
Posted by Papio (# 4201) on :
 
I wonder if there are anti-capitalist protests in London this year? Anyone know?
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Dinghy Sailor:
And happy 10 years of Blair.

Yuk - I thought this thread was about socialism.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Mad Geo:
and pick up a copy of "The Wealth of Nations" preferably in hardback with leather binding.

[Big Grin]

Good for you. Marx had a lot of time for the Wealth of Nations. Marxian economics is much closer to classical bourgeois economics than either is to, say, Keynesianism.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Mad Geo:
If everyone owned their own business, there would be no workers, only owners.

Yes, but I would have thought that a business would need more than one person in it. Or at least, several your self-employed people would have to band together to do certain tasks. Which in practice is not much different from a workers' collective (i.e. where all the workers are also shareholders).

It may not be that much different, but it’s different enough and makes the point. If everyone was an owner they would understand what it is to BE an owner. The expenses involved. The risk. The cost of government interference. The living hell that is taxation. How much it costs to hire, retain, and train an employee. In short, they would understand the precise cost to themselves every socialist program entails.

I suspect that the socialist programs would take on a much narrower scope. They would be a safety net instead of a safety bed.
quote:

quote:
But to address your hirer’s market crisis, if it is a hirers market, what would you do to correct it? Take more from the hirers? Notice the “take”.
Retraining schemes. But I'll come back to this.

Retraining schemes are a take. They cost money to the employers and employed alike.
quote:


quote:
As for ”Creaming off too high a percentage”;, the problem I have with that is, Who gets to decide “Too High”;.
It should be possible to calculate, in a reasonably objective way, the discrepancy between the pay-per-drop-of-sweat of the various members of a company. (And I think I should acknowledge here that it doesn't have to be the senior management who are being paid a sum disproportionate to the amount of work they put in. Look at Premiership footballers...)
”Reasonably Objective” [Killing me] Again, by who’s standard?

Yes, let’s look at high paid athletes. They are a singularly talented business person. They are the 1% of the 1%. They have trained their entire lives to do ONE thing better than anyone else not at their level. Entire corporations and tens of thousands of people have jobs because of them. From janitors to the coaches to the shareholders in the corporation to the CEO. All of them rely on that athlete to do his job. So they pay him well so he stays there instead of moving somewhere where the pay is better.

Let’s assume that you penalize that footballer with redistributive taxation. He leaves for say America. Then the next guy, then the next until we have all of your team and you are left with middling players. Nobody comes to see the games, they watch the American team because they are properly paid and broadcast in HDTV worldwide. They have to lay off the janitor, then the coach leaves for America too, thousands of jobs are lost.

I again simplify, of course. But here’s an interesting thought….

Los Angeles doesn’t have a football (American) team and hasn’t for a long time. I’m sure the reasons for that are legion, on the other hand, if I was an owner I wouldn’t put a team here either because it is a pain in the ass to do business in Los Angeles. All those jobs are in other cities all over the US. Point to ponder.
quote:


quote:
Some businesses spend say 30% of their money on say, marketing, some 70%. If the socialists take 30% of their money, one business can cut its marketing budget for the financial molestation it just got from the socialists. The other business goes bankrupt. This is a simple example, of course, but it does show the problem with the socialist approach.
This is not really relevant. I was not talking about company taxes but about redistributive taxation to redress the discrepancy between earnings and workrate.

As far as company taxes go you may well be right. Ségolène Royal was recently accused of wanting to impose so many charges patronales on small businesses that they would no longer be able to hire anyone. She didn't have an answer to that...

As luck would have it, I was recently in France and ran into an Expat Brit that had also owned a business in America for 13 years, and was now in France and owned a candle shop. He said that owning a business in France was hellish and they made it almost too hard. They penalized businessmen as only a socialist can do. He said that he had to pay around $10,000 to set up a business which took a special consultant to get through the hideous process and two or three weeks to do. Without the consultant it would have taken four months (!). He said it was just him and his wife working the shop because it was impossible to hire an employee and worse to let them go, if things got tough. Keep in mind this shop was TINY and he couldn’t hire staff to help. He said you had to have something like 30 employees to make it break even to even have employees. He had a whole list of other things like that, but the short was, it was HELL to do business in France and I guarantee it affects their economy, not too mention their disgruntled unemployed youth that riot in the streets.
quote:


quote:
I love that. You just accused someone of wrongdoing and then tried to take it back. The bias shows up in the rather sneaky word “all”;.
No sneakiness was intended. I made what could be read as a blanket condemnation of businessmen and then qualified it. I don't think it is in doubt that there are unethical businessmen around, or that plenty of businessmen aren't.

But the existence of evil businessmen is not quite the point.

Actually I think it was relevant. If there are more ethical businessmen around than not, why even bring it up? I think it is reflective of the general attitude required to be a socialist. Business is perceived to a problem, and businessmen are often assumed to be corrupt, even if in only some small way. That is how the take is justified. Redistributive taxation is a fancy word for “Were going to steal your money, businesspeople, because you are assumed to be evil”.
quote:


quote:
You have done exactly what I said socialists shouldn’t do. You are looking for the needle in the haystack and think it is relevant in order to justify the socialist “take”. Many, if not most businesspeople are like you and me. Small groups of people trying to get by as ethically and humanely as they can.
As I have said, it is a question of redressing the discrepancy between workrate and earnings. I don't think the management has to be evil for there to be a discrepancy.

If the senior management's earnings are disproportionately high relative to the salaries of the employees, then there is still a "take" happening, by the senior management, from the employees, whatever the employees' actual quality of life.

You, I think, are arguing that this is OK as long as the employees still earn enough to live decently, which is what happens in most businesses. If this is correct, though, then it should be equally OK to tax the employers provided they are left with a decent residue.

You seem to be arguing that it is OK to take from the employees, without any real justification beyond "because I can", but not from the employers even when the tax is to be used for social improvement.

Again, who get’s to decide the amount of the “discrepancy” and “Disproportionate”? There is no objective way to do that. And you have to assume that it is “wrong” in order to justify it. Maybe not evil, but “wrong” which you might as well admit is saying “evil”.

No, they are not taking from the employee. They are accepting money from the consumer that they willing pay. The employee wants to accept a piece of that action so she is willing to work for the person that had the visions, invented the business, learned the extensive skillset to run a business, paid all the Zeus damned governmental fees and paperwork, and built the business.

That whole process is voluntary. The consumer wants their stuff, the employee wants a job, and the employer wants to provide her with a job. It’s all accepting the terms of a contract.

Only the socialist is interfering by taking money from anyone by force, justified by a contorted assumption that something bad is happening when people willingly do business with each other.
quote:


quote:
It is again telling that the assumption is that employers are bad. That they would “Do what they like?”;. As if employees had no choice in the matter, no possibility of leaving ever. No power to decide. Poor employees, they are just babes in the woods. How disempowered they are.
Sweatshops.

I have already said that I think the real underclass these days is mostly found in the developing world, rather than the West.

That said, even in the West I don't believe employees are as empowered as you claim:

I had not seen your comment on the developing world. In that we can agree. I actually favor unions in places that are less developed. Amazing isn’t it? [Smile]

I have said before (not on this thread) that Unions have a time and place. That time and place is very very narrow IMO. If for no other reason than Unions (at least in America) are so corrupt that they make Enron look like a bunch of angels. But in some places, the government is so corrupt that they can make Unions look like angels. Unions fuck the employees worse than any bad businessman can (again, in America) that is one of many reasons I hate them here.

The west’s employees are plenty empowered, thus my sarcasm of how disempowered Socialistas want to make us think they are so as to justify the take.
quote:


quote:
Employees can go back to school, start a business, change jobs, work on the side, get a second job, whatever. In short, they are limited only by their own imagination and hard work for themselves.
They are limited by their financial resources. Also by the unemployment rate. In a hirers' market, unless retraining schemes are offered cheaply or free of charge, it is far easier to retrain if you have money - and it has already been established that money is not proportionate to amount of hard work.

And I don't see how this discrimination is in the employers' interests either, because it gives them a much smaller pool of possible employees to choose from.

Thus the statement I said “Hard work for themselves”. I paid for my early education through private school by doing laundry, picking raspberries and zucchini squash (Horrible work), and by cleaning toilets. Excuse me if I have little sympathy for “limited financial resources” when it comes to getting ahead. If people (in first world countries) won’t do what it takes to retrain themselves, I am afraid I am not prepared to steal from one person to help them, if they are not prepared to help themselves more.

I am in favor of a safety net, but it is not supposed to be a safety bed.

P.S. ALL of this assumes someone is capable. I think we need enough socialism to protect the disabled.
quote:


quote:
quote:

quote:
True socialists...

Yes, but no true Scotsman puts sugar on his porridge.

What…

...ever.

Interesting colloquialism though.

I was trying to accuse you of the No True Scotsman Fallacy in a humorous manner - the clue was in clicking the link. It didn't really work though ...
I clicked the link and figured it out. I just didn’t buy the accusation. Thus the “whatever” [Razz] .

[Big Grin]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Mad Geo:
”Reasonably Objective” [Killing me] Again, by who’s standard?

Hours worked, stress, risks entailed (physical or financial) all seem capable of objective measurement to me. A crude measurement, granted, but better than simply assuming the market value is the correct one.
quote:
Let’s assume that you penalize that footballer with redistributive taxation. He leaves for say America. Then the next guy, then the next until we have all of your team and you are left with middling players. Nobody comes to see the games, they watch the American team because they are properly paid and broadcast in HDTV worldwide. They have to lay off the janitor, then the coach leaves for America too, thousands of jobs are lost.
That is indeed the flaw of socialism...
quote:
He had a whole list of other things like that, but the short was, it was HELL to do business in France and I guarantee it affects their economy, not too mention their disgruntled unemployed youth that riot in the streets.
Again, you're quite right.

However, at the risk of releasing a few true Scotsmen myself, I think it's a case of bad socialism rather than socialism per se. High company taxes, like social security contributions, are regressive - big corporations can handle them, but small businesses are crippled. If businesses are to be taxed at all it should, under a socialist model, be the other way round.

Making your workers unsackable (or virtually) is contrary to Karl Marx' aphorism "from each according to his ability, to each according to his needs".

Also, the power given to the unions is wholly destructive. The French have not done anything to engage the workers in the decision-making process - they have merely entrenched both sides in a permanent conflict and given the employees more armaments.

A proper "empowerment" of the workers would be something like this scheme set up by O2, where the lower-level employees get the right to sit at board meetings. The reason being, that they might be crap at things like risk management and market analysis, but they do have a better immediate knowledge of the problems customers have with their products and the difficulties the workers may have implementing their programmes.
quote:
Actually I think it was relevant. If there are more ethical businessmen around than not, why even bring it up?
I didn't bring it up - you did. You seemed to be using "judge not lest ye be judged" in order to rule out any discussion of business ethics. My point was that, by that argument, we can't have any ethical discussion at all.
quote:
That whole process is voluntary. The consumer wants their stuff, the employee wants a job, and the employer wants to provide her with a job. It’s all accepting the terms of a contract.
Yes, but the terms of the contract are dictated to a large extent by the conditions of the market, which are out of the control of the participants. So it's voluntary in that as all parties are happy with the result, but involuntary in that they didn't individually have much control over it.
quote:
Only the socialist is interfering by taking money from anyone by force, justified by a contorted assumption that something bad is happening when people willingly do business with each other.
Not quite. I'm saying that the government "take" in the form of taxation is morally equivalent to the "take" of the worker who gets a disproportionate share of the pot.

In both cases the conditions are mostly out of the hands of the participants. The workers are limited by the conditions of the market, of which they nonetheless form a small part. The taxpayers are limited by the law, over which they nonetheless have a small amount of power by virtue of being voters. In both cases, however, no real harm is done as long as the worker or the taxpayer get a decent residue.
quote:
Unions fuck the employees worse than any bad businessman can (again, in America) that is one of many reasons I hate them here.
That's the workers' fault for electing stupid people.
quote:
Thus the statement I said “Hard work for themselves”. I paid for my early education through private school by doing laundry, picking raspberries and zucchini squash (Horrible work), and by cleaning toilets. Excuse me if I have little sympathy for “limited financial resources” when it comes to getting ahead.
Yes, but the point is that if you came from a richer background you wouldn't have to do all this. And that assumes that the fruit-picking and toilet-cleaning jobs are available in the first place.

You're not complaining, I admire you for it and I'm not going to indulge in vicarious outrage on your behalf. But I don't see how the situation is in anyone's favour. If you're retraining as a discombobulator, and all the discombobulator colleges demand huge fees, then most of the successful graduates will be those who have been able to give full attention to their studies because they're not holding down part-time jobs on the side. So that when the discombulation plant goes on a recruitment drive for workers to carry on its vital economic activity, the graduate pool will be skewed towards the rich rather than towards those who have a real innate talent for discombobulation.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
The 'no true Scotsman' so-called fallacy, is not a fallacy at all. The argument follows a perfectly valid line of reasoning.

If A then not B
A

therefore not B.

This argument form is truth-preserving: if the premises are true, then the conclusion is true as a matter of logical necessity. In the Scotsman case, the first premise is false, and so the argument is unsound (although fallacious).

In the socialism case we might want to say that premise one (If INSERT BOURGEOIS REFORMIST VACILLIATIONS EXIST -> not socialism) is true. It's a difficult one, but there is certainly an argument for allowing socialists to have a certain primacy in defining the word 'socialism'. And therein lies the rub: some of you just don't seem to realise what utter extremists some of us are. Why, to consider the footballer case, should we assume that there would be either taxation or nation-states in a post-capitalist society?

[ 02. May 2007, 12:32: Message edited by: Divine Outlaw Dwarf ]
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Above should read 'although not fallacious'.

Apologies for DP.
 
Posted by 206 (# 206) on :
 
quote:
It's a difficult one, but there is certainly an argument for allowing socialists to have a certain primacy in defining the word 'socialism'. And therein lies the rub: some of you just don't seem to realise what utter extremists some of us are.
Well, I realise it which is why you give me the heebie jeebies. [Paranoid] [Biased]

But I'd very much appreciate hearing your definition: as I mentioned before I know very little about it and am open to learn.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Socialism, like God, is best defined negatively.

Socialism is the type of society which would be brought about by the appropriation of the means of production by working people, and (therefore) through the abolition of class society. Given that most of us our socialists not least because we believe that people should be in control of their own conditions of existence, it seems a little counterproductive to provide too detailed a blueprint. Although, inevitably, there needs to be a balance. One has to believe enough about what socialism might be like, to make it worth struggling for.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Socialism, like God, is best defined negatively.

Socialism is the type of society which would be brought about by the appropriation of the means of production by working people, and (therefore) through the abolition of class society. Given that most of us our socialists not least because we believe that people should be in control of their own conditions of existence, it seems a little counterproductive to provide too detailed a blueprint. Although, inevitably, there needs to be a balance. One has to believe enough about what socialism might be like, to make it worth struggling for.

The problem for me, is that many of the 'means of production' are themselves produced, and so their systematic appropriation would mean they simply wouldn't be produced or a sytematic injustice is done. (this seems to be borne out by the dismal failure of socialism worldwide) If only 'socialism' had made a distinction between the ownership of means of production that are the result of human effort and those that are not.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I'm not entirely sure how that follows. (Leaving aside that I don't think socialism has ever been tried, and so is not a dismal failure.)

Your point seems to be that things like machines and factories are themselves produced. The socialist claim is that they are indeed and, under capitalism, they are produced by alienated labour in the class interests of capital. And that workers in the machine-building and construction industries ought to take control of their own productive activity, as well. To whom is an injustice being done? Presumably to the capitalists who own the machine and construction industries. Well, no doubt, in terms of a theory of justice which is compatible with capitalism. But given that socialists, by defintion, reject such a theory of justice, we might be forgiven for not caring very much.
 
Posted by 206 (# 206) on :
 
quote:
To whom is an injustice being done? Presumably to the capitalists who own the machine and construction industries. Well, no doubt, in terms of a theory of justice which is compatible with capitalism. But given that socialists, by defintion, reject such a theory of justice, we might be forgiven for not caring very much.
I think you'd be forgiven if you were perfectly OK with someone coming and taking your stuff.

And BTW: voluntary socialism? It sounds like a wonderful idea.
 
Posted by Papio (# 4201) on :
 
What about the view that an injustice is being perpetrated by the capitalists upon the workers, and that the employers don't actually have any moral right to their wealth and never did have any such right, and got it by fraud and immorality?

If you except such a view then socialism is by no means an injustice upon the capitalists.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
I'm not entirely sure how that follows. (Leaving aside that I don't think socialism has ever been tried, and so is not a dismal failure.)

My theory is that, as any attempt to implement it in pure form progressed it became blatantly obvious to the protagonists that it would fall apart in an afternoon and so the thrust of the reforms were modified to give the poor thing a ‘chance’ The reforms were changed to add forced labour camps etc, to motivate workers

quote:

Your point seems to be that things like machines and factories are themselves produced. The socialist claim is that they are indeed and, under capitalism, they are produced by alienated labour in the class interests of capital. And that workers in the machine-building and construction industries ought to take control of their own productive activity, as well.



Let’s pull this apart; if the workers between them produce the means of production, can they not produce the means of production without capitalists in a market system? They are, after-all, according to you, already producing the means of production, and so, in truth, they have no need of capitalist at all. If they are short of any means of production they can produce it themselves and so cut any capitalist out of the deal. Another way to ask the same question is if the workers produce the means of production, why do they keep hiring capitalists to provide them with the means of production? Why doesn’t the market itself result in the means of production falling into the hands of those who are necessary for its creation and the so called ‘capitalists’ being sidelined because they are an unnecessary added cost in production? Notice, here, that this market process I outlined above would not need appropriation. But this doesn’t happen in reality. In reality workers consistently decide to hire the means of production from capitalists rather than simply make their own means of production. Why? Is it cheaper?
quote:


To whom is an injustice being done? Presumably to the capitalists who own the machine and construction industries.



Well. Let me put it this way, if you hired a man to dig a hole, wouldn’t you find it unfair that he claimed ownership of the spade you lent him to do it? What theory of justice do you use to make this fair?
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Papio:
What about the view that an injustice is being perpetrated by the capitalists upon the workers, and that the employers don't actually have any moral right to their wealth and never did have any such right, and got it by fraud and immorality?

If you except such a view then socialism is by no means an injustice upon the capitalists.

Sure, I could simply accept that an injustice was perpetrated upon x by y and thereby conclude that a counterbalancing unjust upon y in x's favour is not in reality an injustice. The problem is, I don't go about simply accepting things for no reason. Perhaps you can show me this systematic fraud.
 
Posted by 206 (# 206) on :
 
quote:
What about the view that an injustice is being perpetrated by the capitalists upon the workers, and that the employers don't actually have any moral right to their wealth and never did have any such right, and got it by fraud and immorality?
There's that.

I have to admit my participation in this discussion has been made more difficult by someone insinuating I'm 'greedy' and applying the 'puke' emoticon to my motives.

Acknowledging it may have been shrewdly insightful, I tend to agree with a poster who once said that kind of judgment is almost invariably wrong.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Mad Geo:
Reasonably Objective [Killing me] Again, by who’s standard?

Hours worked, stress, risks entailed (physical or financial) all seem capable of objective measurement to me. A crude measurement, granted, but better than simply assuming the market value is the correct one.

It is the “crudeness” of the measurement that causes me to get off the train. There is few “reasonably objective” means by which I am prepared to justify the take. I live in a state where physical risks are absolutely controlled by the state, no need for socialism there, unless you consider that a form of socialism (which I do). Hours worked results in extra pay, a trivial form of socialism that seems also reasonable to me. Stress? Excuse me while I laugh. If I got extra pay for stress I wouldn’t have to work. So would almost any worker. About as subjective as it gets.

None of this necessitates the take, other than what I have already said, IMO. If you don’t let your hours, stress, reasonable risks, get another job.
quote:

quote:
Let’s assume that you penalize that footballer with redistributive taxation. He leaves for say America. Then the next guy, then the next until we have all of your team and you are left with middling players. Nobody comes to see the games, they watch the American team because they are properly paid and broadcast in HDTV worldwide. They have to lay off the janitor, then the coach leaves for America too, thousands of jobs are lost.
That is indeed the flaw of socialism...

And a huge one IMO as the world is getting smaller and smaller. Socialist redistribution schemes will be eroded and thus cause more problems than they are worth as other countries poach your best and brightest as well as taking the lowest paid jobs because they can do it on the cheap. We are already seeing this in places like Italy and soon to be here as the aging socialist population is unable to be supported by the lack fo workforce. The market can respond to these needs faster than the socialist state. I also doubt whether the socialist states will ever be able to play catch up.
quote:


quote:
He had a whole list of other things like that, but the short was, it was HELL to do business in France and I guarantee it affects their economy, not too mention their disgruntled unemployed youth that riot in the streets.
Again, you're quite right.

However, at the risk of releasing a few true Scotsmen myself, I think it's a case of bad socialism rather than socialism per se. High company taxes, like social security contributions, are regressive - big corporations can handle them, but small businesses are crippled. If businesses are to be taxed at all it should, under a socialist model, be the other way round.

Making your workers unsackable (or virtually) is contrary to Karl Marx' aphorism "from each according to his ability, to each according to his needs".

Also, the power given to the unions is wholly destructive. The French have not done anything to engage the workers in the decision-making process - they have merely entrenched both sides in a permanent conflict and given the employees more armaments.

A proper "empowerment" of the workers would be something like this scheme set up by O2, where the lower-level employees get the right to sit at board meetings. The reason being, that they might be crap at things like risk management and market analysis, but they do have a better immediate knowledge of the problems customers have with their products and the difficulties the workers may have implementing their programmes.

The problem as I see it is not with whatever individual programs a socialist system would come up with to help the working class. It is the unintended consequences of those programs that are difficult or can never be controlled for. The French system’s problems are showing up as an inability to sack employees and thus no one is hiring. Unintended consequence. Italy is feeling the pain due to an ageing population. Unintended consequence. Sweden has had quite severe economic conditions on numerous occasions. Unintended consequences. The socialist delusion is that these things, and human nature, can be controlled for.
quote:


quote:
Actually I think it was relevant. If there are more ethical businessmen around than not, why even bring it up?
I didn't bring it up - you did. You seemed to be using "judge not lest ye be judged" in order to rule out any discussion of business ethics. My point was that, by that argument, we can't have any ethical discussion at all.

Discussing business ethics and tarring and feathering and entire profession (business) are not the even similar.
quote:


quote:
That whole process is voluntary. The consumer wants their stuff, the employee wants a job, and the employer wants to provide her with a job. It’s all accepting the terms of a contract.
Yes, but the terms of the contract are dictated to a large extent by the conditions of the market, which are out of the control of the participants. So it's voluntary in that as all parties are happy with the result, but involuntary in that they didn't individually have much control over it.

I agree “all parties are happy with the result”, so why should I let socialists get involved? Socialists seem to want to insert a “take” into the system and control that which can’t be controlled. Therein lies the rub.
quote:


quote:
Only the socialist is interfering by taking money from anyone by force, justified by a contorted assumption that something bad is happening when people willingly do business with each other.
Not quite. I'm saying that the government "take" in the form of taxation is morally equivalent to the "take" of the worker who gets a disproportionate share of the pot.

In both cases the conditions are mostly out of the hands of the participants. The workers are limited by the conditions of the market, of which they nonetheless form a small part. The taxpayers are limited by the law, over which they nonetheless have a small amount of power by virtue of being voters. In both cases, however, no real harm is done as long as the worker or the taxpayer get a decent residue.

No real harm is done? That’s a pretty big assumption. A friend of mine was a hospital attorney for a hospital that had a thriving free-clinic. In the 1950s(?) they had to close the clinic down as socialist systems were put in place in California that added burdens to the free-clinic such that it had to be shut down.

We’ve already talked about the French model and the unintended consequences that caused lots of harm when the people rioted.

Taxation is a form of Harm. If my business goes into a bad spell due to circumstances beyond my control, the 30% taxes I pay sure could save it, but taxes are not optional, they are forced upon me.

The root level problem is always the Take. Socialism proposes that people will voluntarily work for the common good (a fallacy if ever there was) and are willing to participate in the take. The reality is that force is required to liberate the take from most people.
quote:


quote:
Unions fuck the employees worse than any bad businessman can (again, in America) that is one of many reasons I hate them here.
That's the workers' fault for electing stupid people.

LOL. And people think I am harsh with workers…..

I don’t know that it’s the workers fault. I think it is built into the system.
quote:


quote:
Thus the statement I said “Hard work for themselves”. I paid for my early education through private school by doing laundry, picking raspberries and zucchini squash (Horrible work), and by cleaning toilets. Excuse me if I have little sympathy for “limited financial resources” when it comes to getting ahead.
Yes, but the point is that if you came from a richer background you wouldn't have to do all this. And that assumes that the fruit-picking and toilet-cleaning jobs are available in the first place.

Your not serious….. [Smile]

Fruit picking and toilet cleaning will always be with us. Those jobs are not fungible, they cannot be shipped out of the area that they are done like say telemarketing.
quote:

You're not complaining, I admire you for it and I'm not going to indulge in vicarious outrage on your behalf. But I don't see how the situation is in anyone's favour. If you're retraining as a discombobulator, and all the discombobulator colleges demand huge fees, then most of the successful graduates will be those who have been able to give full attention to their studies because they're not holding down part-time jobs on the side. So that when the discombulation plant goes on a recruitment drive for workers to carry on its vital economic activity, the graduate pool will be skewed towards the rich rather than towards those who have a real innate talent for discombobulation.

Again, speaking from my personal experience, I worked all the way through high school and university. I have been employed ever since with great success. My personal experience that the rich will get ahead no matter what. But also the person that works their ass off to get ahead will also. This includes working your way through college.

I have to disagree that the market will ignore the talented over the rich though. I just had a college graduate that hadn’t worked more than 6 months through his entire life. He had no work history. It didn’t even occur to me to wonder who paid for his college. I was impressed with his credentials, and in hindsight he must have been pretty well-off financially to get a free ride. I did not hire him. He thought he deserved more than the going rate (we are talking a $40,000 a year job here, entry level) because he was who he was. If he had done some work through college, I might have agreed with him. But he had not.

Us employers look at the whole picture, AFAIC if you have a great GPA and work history on an entry level job, I am very concerned about your work skills.

I am actually seeing more of this BTW. I have observed a trend with today's graduates that i am monitoring. They are coming to us with a serious sense of entitlement. As if we owe them a job that pays above market, and requires minimal work. So sorry graduate. We pay very well, you will work for it, I will nicely try to train you to work harder, and if you don't like that, there's the door.

A rich engineer with no work ethic is worthless.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Stars:
. Another way to ask the same question is if the workers produce the means of production, why do they keep hiring capitalists to provide them with the means of production?

What a bizarre question, but one which focuses the (from my point of view) mistake the rest of your post is premised on. You seem to equate economic causation with monetary causation: producing things with providing money so that things may be produced. These are not the same thing. One of Marx's greatest insights was to give an account of how, under capitalism, relations between people (and between people and non-human nature) are viewed as supervening upon monetary relations (the paradigm case of so-called 'commodity fetishism').

When I say that workers produce the means of production I mean 'produce' in the ordinary everyday sense of 'build', 'make through their work'. I do not mean 'put up the money for' - that they cannot do this answers, in part, your question as to why workers can't just get under with socialism in a market system (although there are other ideological and organisational issues as well). Logically, at least, one can produce something in the former sense without 'producing' in a fashion mediated by the money nexus. Socialism might be thought of as the realisation of this logical possibility.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Stars:
I don't go about simply accepting things for no reason.

Me neither.

That's why I have some difficulty with capitalism.

I think DOD is already doing a good job of answering your question to me, and my post really was just instead as a subsidury (sp?).

Your mistake is, or appears to be, confusing is with ought.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by 206:
I have to admit my participation in this discussion has been made more difficult by someone insinuating I'm 'greedy' and applying the 'puke' emoticon to my motives.

I made no personal attack upon you, nor did I attribute anything either good or bad to you as an individual. I quoted some dipshit from the 1980s and said how I felt about *that*. No reference to YOU was made either directly or indirectly.
 
Posted by Callan (# 525) on :
 
Originally posted by 206:

quote:
I think you'd be forgiven if you were perfectly OK with someone coming and taking your stuff.
If I own shares in MacDonalds which bit of the kitchen in which restaurant is "my stuff" in the sense that my collection of Blake's 7 videos is "my stuff"?
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
If it transpires that it is the coffee machine, I'll swap you for a little used vegetable steamer we've had in our cupboards for years.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Stars:
. Another way to ask the same question is if the workers produce the means of production, why do they keep hiring capitalists to provide them with the means of production?


What a bizarre question, but one which focuses the (from my point of view) mistake the rest of your post is premised on. You seem to equate economic causation with monetary causation: producing things with providing money so that things may be produced. These are not the same thing. One of Marx's greatest insights was to give an account of how, under capitalism, relations between people (and between people and non-human nature) are viewed as supervening upon monetary relations (the paradigm case of so-called 'commodity fetishism').

When I say that workers produce the means of production I mean 'produce' in the ordinary everyday sense of 'build', 'make through their work'. I do not mean 'put up the money for' - that they cannot do this answers, in part, your question as to why workers can't just get under with socialism in a market system (although there are other ideological and organisational issues as well). Logically, at least, one can produce something in the former sense without 'producing' in a fashion mediated by the money nexus. Socialism might be thought of as the realisation of this logical possibility.

Isn’t the produced item exchangeable for the money that would be paid to have it produced? So, if the workers provide all that is needed to produce something don’t they also provide all that is needed to have the money which is paid for the item? So precisely the same conundrum applies; If workers can cut out the capitalist by simply working to produce their own means of production, why doesn’t this happen?

If I have a band-saw, and I hire you to create a jigsaw puzzle, then their will be a deal between us that reflects the fact that not only are you selling a service to me, but I am also selling a service to you. If I attempt, in the terms of the deal, to charge you much more than the cost to you of producing the band-saw, for the use of the band-saw, it is now no longer in your interests to do the deal, because you can obtain use of a band-saw elsewhere for less work than I am effectively charging for the use of one.
If you provide your own band-saw, then I am now entirely cut out of the deal, and all the profits of your jigsaw puzzle production are yours, so why not do it?

If workers are indeed producing the means of production, then the fact that they choose to pay capitalists to do this for them requires an explanation. If workers are doing deals with capitalists that effectively pay the capitalists to provide the means of production to them, then the price charged by capitalists must either be cheaper than the cost of producing it themselves or workers must be stopped from doing the obvious by some restriction. If capitalists are providing workers with the means of production cheaper than the workers are capable of creating it, then they are providing a real service which would be missed by the workers if it were withdrawn. If the workers are restricted in some manner, what is it they are restricted by?
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I feel I've already answered the points in that post, in my previous post.

In essence, you seem to miss the point that socialists typically make an ethical claim and a subjunctive claim about market exchange: (a.) it would be better were human productive relationships not to be mediated by the money nexus, and (b.) it is possible for human productive relationships not to be mediated by the money nexus. You might disagree with either. But demanding, of socialists, that they justify their beliefs as if they didn't hold both, misses the target somewhat.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Stars:
I don't go about simply accepting things for no reason.

Me neither.

That's why I have some difficulty with capitalism.


Ok, but there is little point in arguing against injustice with obviously erroneous arguments.Who encouraged you to come to this battle with limp spaghetti as a weapon?

quote:

I think DOD is already doing a good job of answering your question to me, and my post really was just instead as a subsidury (sp?).


pfft

Where do you think the fraud in what we call 'capitalism' lies?
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
I don't think capitalism is necessarily fraudulent. I think capitalist ideology frequently is.

Base and superstructure: to use the wildly popular conceptuality.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
I feel I've already answered the points in that post, in my previous post.

In essence, you seem to miss the point that socialists typically make an ethical claim and a subjunctive claim about market exchange: (a.) it would be better were human productive relationships not to be mediated by the money nexus, and (b.) it is possible for human productive relationships not to be mediated by the money nexus. You might disagree with either. But demanding, of socialists, that they justify their beliefs as if they didn't hold both, misses the target somewhat.

But I’m really demanding nothing of the sort; in fact my point is entirely tangential to either of those beliefs. My point, assumes the existence of a ‘money nexus’ etc and asks, why, within this context, if workers are providing all that is necessary for production, do they choose to pay others for something they themselves are quite capable of providing for themselves? You can’t reply, ’oh, it’s because of the money nexus’, because I am showing you that it is the existence of that very 'money nexus', and its associated values that means that there is a question to be answered.

To my mind you end up with two possibilities

1)The capitalists are providing the workers with the use of means of production at lower price then they themselves can provide it, for themselves, with their work.

2)Workers are restricted in some manner so that capitalists hold some monopoly power over the ability to produce the means of production
 
Posted by 206 (# 206) on :
 
quote:
I don't think capitalism is necessarily fraudulent. I think capitalist ideology frequently is.
Here's an opportunity for common ground: do you think socialist ideology could be fraudulent?

Even infrequently? Or is it somehow as pure as the driven snow compared to capitalism?
 
Posted by Papio (# 4201) on :
 
Stars - I'm going to be ignoring you from now on, make of that what you will. I don't really care.
 
Posted by Callan (# 525) on :
 
Originally posted by 206:

quote:
Here's an opportunity for common ground: do you think socialist ideology could be fraudulent?

Even infrequently? Or is it somehow as pure as the driven snow compared to capitalism?

I think most socialists would say that some forms of socialist ideology are fraudulent. Those that legitimate state capitalism, for example. [Biased]
 
Posted by 206 (# 206) on :
 
quote:
I think most socialists would say that some forms of socialist ideology are fraudulent. Those that legitimate state capitalism, for example. [Biased]
Fair enough. [Hot and Hormonal]

But you know I have been asking for more precise definitions.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Stars:
You can’t reply, ’oh, it’s because of the money nexus’, because I am showing you that it is the existence of that very 'money nexus'

Actually I could. I could claim that people are so bedazzled by the ideological pull of the money nexus, that they can't imagine any other way of doing things. I do, broadly speaking, think that. But your question confuses me. Are you claiming that a given workers pay money to the capitalist who employs her? I simply don't think that's true - I think that capitalists extract a surplus on the value of labour, but I don't see that as a monetary payment. Or, are you claiming that the worker pays money to other capitalists for goods and services? In which case your point is the nearly tautologous one that, in a capitalist economy, goods and services are produced under capitalist conditions.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by 206:
quote:
I don't think capitalism is necessarily fraudulent. I think capitalist ideology frequently is.
Here's an opportunity for common ground: do you think socialist ideology could be fraudulent?

The way I'm using the word 'ideology' is, I think, probably slightly different from yours.

But, if you mean, do I think that some 'socialist' ideas are bad, then, yes.

Incidentally, very few sensible socialists think socialist society would be perfect, or 'pure'. Socialism, I think, would enable us to be imperfect more safely. It is capitalism which makes baroque metaphysical claims - that an 'invisible hand' distributes goods efficiently - and which conjures forth limitless desires. Capitalism is idealistic and impatient. As Walter Benjamin once put it, socialism isn't a runaway freight train, it is the emergency brake.

[ 02. May 2007, 20:03: Message edited by: Divine Outlaw Dwarf ]
 
Posted by 206 (# 206) on :
 
quote:
The way I'm using the word 'ideology' is, I think, probably slightly different from yours.
Exactly: that's why (again) I'm asking, as humbly as I can, for more precise definitions about all of this.

quote:
But, if you mean, do I think that some 'socialist' ideas are bad, then, yes.
Cool. I think some 'capitalist' ideas are bad.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Papio:
Stars - I'm going to be ignoring you from now on, make of that what you will. I don't really care.

would it help if i said i'm sorry?

I really have no beef with socialists beyond the fact that their arguments are erroneous, confuse people and so block progress. Their hearts are very often in the right place.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by 206:
Exactly: that's why (again) I'm asking, as humbly as I can, for more precise definitions about all of this.

My original use of ideology was something along the lines of 'ideas or practices which serve to reconcile people to an existing state of affairs' - so, for example, the conviction on the part of a worker in Stalinist Russia that her work was being done 'for the people', would be ideological, as was the 19th century Roman Catholic Syllabus of Errors - which would have us believe that God doesn't like democracy.
 
Posted by Callan (# 525) on :
 
206,

Ideology in its original sense means "an untrue belief which legitimises and sustains an unjust social order". So the notion that, for example, North Korea is a socialist society is an ideology because it is used by the state capitalists in North Korea to legitimate their rule over the masses (it is also used by more conventional capitalists to legitimate their rule over the masses, as it happens).

The term has become corrupted, or widened, so that when people talk about the ideology of the North Korean government they mean what the North Korean elite believe. Newt Gingrich could talk about the ideology of the Republican party, in this sense, without believing that the beliefs of the Republican party were a mere rhetorical fig-leaf covering up an unjust status quo. Broadly speaking a socialist would say something like: "the workers in the factory in Pyongyang are exploited" isn't ideology because it's a description of social conditions whereas "the workers in the factory in Pyongyang benefit from the benign rule of the Dear Leader" is ideological because it is an untrue statement that serves the function of covering up the fact that the ruler of North Korea is a bizarre maniac.

That's the short version. The long version is in Terry Eagleton's book Ideology.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Callan - do you think a true belief can serve to perpetrate an unjust social order? Think about the way the reality of crime is used to crush civil liberties.

I'm not, of course, saying we shouldn't believe the truth. I'm just saying that society might be such that we might need to turn our attention to Eagleton's later work - on tragedy.
 
Posted by 206 (# 206) on :
 
quote:
The way I'm using the word 'ideology' is, I think, probably slightly different from yours.
No doubt but again: I've been asking for definitions.

quote:

But, if you mean, do I think that some 'socialist' ideas are bad, then, yes.

OK.

quote:
Socialism, I think, would enable us to be imperfect more safely.
This may reveal my fundamental misunderstanding of socialism. I've been led to believe that some kind of national or state control is necessary for it to 'work'.

(IME the types of people who gravitate to nation or state control positions are not the type of people I have reason to trust.)

Can socialism work if you limit the influence of those types to some lower level, like a factory? Or must they work at a national, or even world, level?
 
Posted by Callan (# 525) on :
 
Originally posted by Divine Outlaw-Dwarf:

quote:
Callan - do you think a true belief can serve to perpetrate an unjust social order? Think about the way the reality of crime is used to crush civil liberties.

I'm not, of course, saying we shouldn't believe the truth. I'm just saying that society might be such that we might need to turn our attention to Eagleton's later work - on tragedy.

Off the top of my head one could make the distinction between the propositions: "the crime rate is very high and the streets are unsafe" which may well be true and "the crime rate is very high and the streets are unsafe; the best way to deal with this is to put an electronic chip into everyone's skull" which isn't. I think all ideology has some element of falsity but is not necessarily entirely false.

None of which precludes looking at Eagleton's later work, of course.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Given that most of us our socialists not least because we believe that people should be in control of their own conditions of existence,

Hey, now there's something I can get behind [Big Grin] .

I choose for my conditions of existence to be lying by a pool eating steak and drinking G&T all day. Here's hoping there are enough people who choose hard work, graft and productivity to enable me to do so [Big Grin] . OK I jest, but I hope to make a serious point thereby. If the "money nexus"*, as you call it, is removed, what is there to motivate any given individual to actually do anything?

As I see it there are two remaining options: relying on their innate goodness or coercion. But one is clearly never going to happen, and the other is abhorrent - especially to Christianity. All that remains is the profit motive...

[ 02. May 2007, 20:33: Message edited by: Marvin the Martian ]
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Marvin the Martian:
If the "money nexus"*, as you call it, is removed, what is there to motivate any given individual to actually do anything?

Well, even under capitalism we are motivated to do all sorts of worthy things without monetary incentive. And I wager, you'd get bored of sitting by the pool with the G&Ts!

But it seems reasonable to me to think that a significant component of human behaviour is socially conditioned. So, in a capitalist society, there will be a tendency for people to seek a monetary incentive for work (albeit a non-absolute tendency, as I said above). We need not suppose this would be present in a non-capitalist society. It is worth a try. I certainly think there is an innate human capacity to find fulfilment in creative work. I suppose that makes my position an optimistic one: albeit not abstractly optimistic. I think that this capacity is more or less easilty fulfilled in different social circumstances.

206: socialists disagree amongst themselves on that. But I (and I think most people on this thread who'd call themselves socialists) belong to a libertarian socialist tradition (the kind which is influenced by anarchism and/ or Trotskyism, rather than Stalinism). Bearing in mind what I said earlier about blueprints, the basic idea would be popular control at the level of workplaces and communities, and then federation 'upwards'.

Callan, I think I agree with you. As a good Thomo-Aristotleian Marxist, I do of course think ethical propositions have truth values.

[ 02. May 2007, 20:42: Message edited by: Divine Outlaw Dwarf ]
 
Posted by 206 (# 206) on :
 
quote:
Ideology in its original sense means "an untrue belief which legitimises and sustains an unjust social order".
All I was asking for is some recognition that socialism could conceivably be such an ideology.

Based on what I've read there's no longer any point of contention.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Well, even under capitalism we are motivated to do all sorts of worthy things without monetary incentive.

Some are, certainly. I do plenty of things that I get no monetary reward for, but not many of them are actually beneficial to society.

quote:
And I wager, you'd get bored of sitting by the pool with the G&Ts!
Probably. But rest assured such boredom would never have me leaping for the nearest plough, factory or mine. And in your ideal society I'd be able to do whatever I wanted with no ill effects, because I'd get exactly the same as everyone else regardless.

All it takes is enough other selfish gits like me, and that society falls apart at the seams. And humans are, IMO and IME, innately selfish.

quote:
But it seems reasonable to me to think that a significant component of human behaviour is socially conditioned. So, in a capitalist society, there will be a tendency for people to seek a monetary incentive for work (albeit a non-absolute tendency, as I said above). We need not suppose this would be present in a non-capitalist society. It is worth a try.
I admire your idealism, but lets be realistic here. Even if every banknote were burned and every coin melted down overnight people would just buy and sell their services with something else. Barter, at the worst. What I'm saying is you'll never get people to give as much effort as they can for the same return as if they did nothing.

quote:
I certainly think there is an innate human capacity to find fulfilment in creative work. I suppose that makes my position an optimistic one: albeit not abstractly optimistic. I think that this capacity is more or less easilty fulfilled in different social circumstances.
I'm not sure I buy the "innate work ethic" you seem to believe in. In fact I'm fairly certain that if you told any random hundred people from the world over that they never had to work again to provide food and shelter for their families, no more than half a dozen would still seek work. Hobbies, yes, but not work.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Stars:
You can’t reply, ’oh, it’s because of the money nexus’, because I am showing you that it is the existence of that very 'money nexus'

Actually I could. I could claim that people are so bedazzled by the ideological pull of the money nexus, that they can't imagine any other way of doing things.




It would be a very weak argument, because it is the idealogy of the money nexus that suggests workers should provide their own capital and thus benifit themselves by ridding themselves of what socialists describe as an unneccesary cost


quote:


I do, broadly speaking, think that. But your question confuses me. Are you claiming that a given workers pay money to the capitalist who employs her?




Oh yes. The payment is made in reduced terms for the employee. Consider that workers who tool themselves tend to be paid more. If an employer provides tools so that his employees are able to provide services to him, the employer must pay the producers of that tooling, and so his relationship is less beneficial to him than one in which the workers provide their own tooling and this will be reflected in the wage he is prepared to pay for that situation. If you like, access to capital is bought by workers. Socialism traps itself by dogmatically insisting that capital employs labour.

I'm inviting you to consider these relationships a little more closely than i think you are presently

Now, something else -

Capital and labour are actually, in many ways, the same thing - hold on, bear with me.

If I sell you a spade am i selling you the spade or selling you the convenience of not having to labour to produce a spade yourself? Well, the answer is of course, both; I am selling you the labour that you will free up by not having to produce a spade for yourself or employ another to do so. I can not sell access to this spade to you for more than the inconvenience it saves you, because if I try, you will simply create your own spade. When workers purchase access to capital, they are simply purchasing access to the benefits of past labour and so claiming that capital deserves no cut is tantamount to claiming that labour deserves no cut. Consider a worker who produces a spade himself, he is now, technically, a capitalist. Does he have a right to sell the results of his efforts? Does the buyer of this spade have the right to sell the use of this spade to another worker, so that his work becomes more efficient? of course he does and nobody in this chain is defrauding anyone.

So much for labour and capital being at war, they are actually the same thing! Now, interestingly, we come to the third factor of production - land; which has no cost of production, it is not and cannot be created by labour; it is different from the other two factors of production, and this is where the fraud starts.


quote:


I simply don't think that's true - I think that capitalists extract a surplus on the value of labour, but I don't see that as a monetary payment.




In the same way that workers extract a surplus value off capital?

If workers get a benefit by using the past efforts of others at a price that is beneficial to them, aren't they collecting 'surplus value'?
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
We're going round in circles here. I simply don't accept that there is the kind of free give-and-take contractual relationship between labour and capital that you seem to assume. I also think that you are taking contingent features of capitalism (notably capital itself!) to be universal. I think, of course, that you are the subject of ideological delusion. As, no doubt, you do me.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Mad Geo:
It is the “crudeness” of the measurement that causes me to get off the train. There is few “reasonably objective” means by which I am prepared to justify the take. I live in a state where physical risks are absolutely controlled by the state, no need for socialism there, unless you consider that a form of socialism (which I do). Hours worked results in extra pay, a trivial form of socialism that seems also reasonable to me. Stress? Excuse me while I laugh. If I got extra pay for stress I wouldn’t have to work. So would almost any worker. About as subjective as it gets.


By "stress" I am trying to acknowledge that some jobs, such as simultaneous interpreter or heavy manual labour, may require great physical or mental concentration even if the total number of hours worked is comparatively low. AFAIK this is perfectly possible to calculate medically, at least roughly.

But crude though any such measurement may be, why should market forces be any less crude? If the CEO of Burger King earns x times more than his lowest-ranking burger flipper, does it really follow that he does x times as much work, even allowing for stress and financial risks?

And hours worked does not result in more pay - it only results in more pay than those doing a similar job to you.
quote:
The problem as I see it is not with whatever individual programs a socialist system would come up with to help the working class. It is the unintended consequences of those programs that are difficult or can never be controlled for.
Because the free market never has unintended consequences?

Incidentally, I wouldn't call the French riots entirely a consequence of socialism (and it's not as though America never has riots). Other than the things we have mentioned, the issues are 1.) racial discrimination (four out of five companies discriminate at some stage in the hiring procedure according to this report); 2.) cronyism shutting out the marginalised (professional education in France puts great emphasis on internships, and the best internships go to the ones with contacts); 3.) they are twats (everyone in, say, Seine-Saint-Denis has the same problems, but only a minority of them feel the need to burn cars - and I'm entitled to say that because I've worked in one of the relevant districts).
quote:
No real harm is done? That’s a pretty big assumption.

Which is why I specified as long as the taxpayer gets a decent residue.
quote:
Taxation is a form of Harm. If my business goes into a bad spell due to circumstances beyond my control, the 30% taxes I pay sure could save it, but taxes are not optional, they are forced upon me.
No, they aren't - or at least no more than your pay conditions.

If you don't like your tax-bill, you can vote for a government that will reduce it, and if enough voters agree with you then it will go down. If you don't like the going rate for your kind of job, you can negotiate, and if enough of the interested parties in the market agree then the going rate will increase.
quote:
Your not serious….. [Smile]

Fruit picking and toilet cleaning will always be with us. Those jobs are not fungible, they cannot be shipped out of the area that they are done like say telemarketing.


No, but the number of people looking for that sort of job is variable.
quote:
I have to disagree that the market will ignore the talented over the rich though.
I didn't say it would ignore them totally, only that it would be skewed against them.

I'm pretty sure it has been statistically demonstrated that students from state schools at the highest-ranking British universities on average do better than those from private schools with equivalent grades at A-level. The explanation given being that the relative advantages of a private school helps a mediocre pupil to get ahead at that level and thus enter university, but once at university, where there's a level playing field, the lower innate ability shows through.

Now on the world ranking of Great Injustices Throughout the Ages this hardly registers, but then the gulf between private and state education in the UK is not that wide.
 
Posted by 206 (# 206) on :
 
Great discussion, BTW.

quote:
Because the free market never has unintended consequences?
Obviously it does. How about this:

the 'invisible hand' (i.e. innumerable individual economic decisions) of the free market is at least marginally less likely to screw things up compared to a much more limited group of 'central planners'?

ISTM that could be supported by democratic and Christian principles.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Ricardus:
By "stress" I am trying to acknowledge that some jobs, such as simultaneous interpreter or heavy manual labour, may require great physical or mental concentration even if the total number of hours worked is comparatively low. AFAIK this is perfectly possible to calculate medically, at least roughly.

But crude though any such measurement may be, why should market forces be any less crude? If the CEO of Burger King earns x times more than his lowest-ranking burger flipper, does it really follow that he does x times as much work, even allowing for stress and financial risks?




Let’s give the socialist ideology a massive and entirely undeserved headstart and pretend, for the moment, that we are living in the realm of pixies and we can indeed determine accurately and objectively how much physical and mental discomfort an activity involves. We still have no way of determining how needed the work is. To illustrate this, I can come up with up with some pretty stressful and uncomfortable activities; say standing on one leg, playing Russian roulette, holding my breath underwater, moving sand back and forth all day on a beach - but nobody cares if I do these things or not, so I receive no payment in a capitalist system. In a pure socialist system, I should imagine, people will be paid for holding their breath (after they have filled in the proper application form and subjected themselves to a long and rigorous 'veracity of stress claim enquiry'). It is interesting to note that nobody wants these people to do the things they are now being paid to do. So, without prices and a market, how does the government determine whether an activity is wanted / needed?

The way to determine if an activity is actually warranted is to determine whether anyone is interested in the difference between doing something and not doing something and the way to determine if this difference is worth the effort of conducting the change is to ask them to pay for the costs incurred in the change; then if the change is not worth the cost to anyone, the activity wont happen.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Stars:
In a pure socialist system, I should imagine, people will be paid for holding their breath (after they have filled in the proper application form and subjected themselves to a long and rigorous 'veracity of stress claim enquiry').

Why don't you kick that straw man a bit harder? He must still have a bit of stuffing left.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:
quote:
Originally posted by Stars:
In a pure socialist system, I should imagine, people will be paid for holding their breath (after they have filled in the proper application form and subjected themselves to a long and rigorous 'veracity of stress claim enquiry').

Why don't you kick that straw man a bit harder? He must still have a bit of stuffing left.
It's not a straw-man, it is an illustration of the weakness a ludicrous concept by highlighting its ludicrous possibilities. You are invited to explain how a socialist government is going to distinguish between stressful or uncomfortable activities that are also 'work', and so should be remunerated; and those that are simply done for a gas.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Stars:
quote:
Originally posted by CrookedCucumber:
quote:
Originally posted by Stars:
In a pure socialist system, I should imagine, people will be paid for holding their breath (after they have filled in the proper application form and subjected themselves to a long and rigorous 'veracity of stress claim enquiry').

Why don't you kick that straw man a bit harder? He must still have a bit of stuffing left.
It's not a straw-man, it is an illustration of the weakness a ludicrous concept by highlighting its ludicrous possibilities. You are invited to explain how a socialist government is going to distinguish between stressful or uncomfortable activities that are also 'work', and so should be remunerated; and those that are simply done for a gas.
Consensus? Common fucking sense? Sheesh!
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:
Consensus? Common fucking sense? Sheesh!

I can visualise the queues to apply to be employed as a state registered rock star or male prostitute stretching from here to Moscow.

Perhaps the socialist government would have to pay male prostitutes less because they are being overwhelmed with applications; they don't need anymore. - OOPS..err but that's a market decision based on supply and demand. If the socialist government are going to make decisions on this basis they may as well implement a market in which people buy and sell their labour directly to and from each other.

Of course, there would never be a consensus; those voting for a high wages in a particular arena would not pay that wage and those voting for a low wage would not receive that wage; some people think embroidery, cricket and acid house music are very necessary and very valuable, others do not. Some people may want others to do stressful, but 'unproductive' things simply for their entertainment- is this work? is this productive? In all of this hurly burley of conflicting wants, desires, definitions and preferences there is not one shred of an objective standard of comparison. The market makes sense of this mess by making everyone pay the cost of the things they want done, and so the payer evaluates if it is wanted enough for him to personally bear the cost of doing it.
 
Posted by Teufelchen (# 10158) on :
 
Stars, what you are describing bears no resemblance whatever to any known or proposed socialist community. I'm not sure who will appear to rebut your claims in specifics, since these seem to be challenges directed at no real target.

T.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Teufelchen:
Stars, what you are describing bears no resemblance whatever to any known or proposed socialist community. I'm not sure who will appear to rebut your claims in specifics, since these seem to be challenges directed at no real target.

T.

I have simply asked a few questions and pointed out some rather obvious problems with the principles i see outlined here. I have deliberately chosen to highlight absurd supply possibilities for comedic effect and to illustrate how absurd the espoused principles are in reality. The actual reality of socialism is far less funny than even my weak attempts at levity. No real 'socialist' society has used the socialistic principles outlined in this thread because they are entirely unworkable. Most socialist experiments simply degraded nearly immediately into outright totalitarian dictatorships with long bread queues. So which do I critique, the reality of totalitarian state run communities, with chronic supply problems, or the unworkable socialistic principles that have never been implemented anywhere because they are a total economic impossibility?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Mad Geo:
It is the “crudeness”; of the measurement that causes me to get off the train. There is few “reasonably objective” means by which I am prepared to justify the take. I live in a state where physical risks are absolutely controlled by the state, no need for socialism there, unless you consider that a form of socialism (which I do). Hours worked results in extra pay, a trivial form of socialism that seems also reasonable to me. Stress? Excuse me while I laugh. If I got extra pay for stress I wouldn’t have to work. So would almost any worker. About as subjective as it gets.


By "stress" I am trying to acknowledge that some jobs, such as simultaneous interpreter or heavy manual labour, may require great physical or mental concentration even if the total number of hours worked is comparatively low. AFAIK this is perfectly possible to calculate medically, at least roughly.

But crude though any such measurement may be, why should market forces be any less crude? If the CEO of Burger King earns x times more than his lowest-ranking burger flipper, does it really follow that he does x times as much work, even allowing for stress and financial risks?

And hours worked does not result in more pay - it only results in more pay than those doing a similar job to you.

The Economist did a special survey on Executive Pay in their Jan. 18 edition Article

I strongly recommend reading through all of it. It even handedly describes the situation which is that the problem is not executive pay being too much so much as lower level pay not keeping up. It says "But the diatribe against executives is mistaken. Poor governance alone cannot readily explain some of the most striking features of pay over the past few years.".... “The lion's share of the executives' bonanza was deserved — in the sense that shareholders got value for the money they handed over. Those sums on the whole bought and motivated the talent that managed businesses during the recent golden age of productivity growth and profits. Many managers have done extremely well over the past few years; but so, too, have most shareholders.”
Keep in mind that money that is brought into the company by whatever means not only means pay, it means jobs. Jobs inside and outside of the company.
It also says “Although overpaying a chief executive on its own is unlikely to bankrupt a company, there are other reasons to care about top pay. One is incentives. The role of pay is not to get executives to work harder (most are workaholics already, toiling towards an appointment with the heart surgeon), but to recruit good managers and get them to take difficult decisions. Shutting a subsidiary, sacrificing a pet project or forgoing a tempting acquisition is not much fun. Without the spur of high pay, managers tend to avoid such things.”

So yes, there are problems with executive pay, and there certainly is with some business ethics in some (Minor) cases. But I am often not prepared to use government, socialist or otherwise, to “fix” it as the solution is nearly always worse than the problem. One need only look at the damage caused by the Sarbanes-Oxley Act to numerous smaller corporations in the wake of Enron.

quote:


quote:
The problem as I see it is not with whatever individual programs a socialist system would come up with to help the working class. It is the unintended consequences of those programs that are difficult or can never be controlled for.
Because the free market never has unintended consequences?

Incidentally, I wouldn't call the French riots entirely a consequence of socialism (and it's not as though America never has riots). Other than the things we have mentioned, the issues are 1.) racial discrimination (four out of five companies discriminate at some stage in the hiring procedure according to this report); 2.) cronyism shutting out the marginalised (professional education in France puts great emphasis on internships, and the best internships go to the ones with contacts); 3.) they are twats (everyone in, say, Seine-Saint-Denis has the same problems, but only a minority of them feel the need to burn cars - and I'm entitled to say that because I've worked in one of the relevant districts).

I am not disputing other things are involved, there always is. But it is fairly clear that France is a largely socialist country and that government has resulted in significant issues related to hiring and firing that certainly played into the riots.
quote:


quote:
No real harm is done? That’s a pretty big assumption.

Which is why I specified as long as the taxpayer gets a decent residue.

I am not sure what constitutes a “Decent residue”. I know I don’t believe I get much bang for my tax dollars. In fact I am not sure that I want much of the bang I do get (Iraq, lousy Medical programs, etc.) .
quote:


quote:
Taxation is a form of Harm. If my business goes into a bad spell due to circumstances beyond my control, the 30% taxes I pay sure could save it, but taxes are not optional, they are forced upon me.
No, they aren't - or at least no more than your pay conditions.

If you don't like your tax-bill, you can vote for a government that will reduce it, and if enough voters agree with you then it will go down. If you don't like the going rate for your kind of job, you can negotiate, and if enough of the interested parties in the market agree then the going rate will increase.

Ah, the old “vote your way out of the problem” play.

Sorry, there are way way way too many things that go into government that are not directly accountable to the voting process. The U.S. is not a direct democracy, it is a Republic. We vote for people, those people then make the call on a vote. If we had a direct democracy, your statement would be true. If we could decrease taxes not by having our representative vote it out, but by a direct vote, we would have less taxes I can assure you. But we generally don’t. Why is that? It’s clearly popular in THIS country.

Well the reasons are numerous and include such things as our system is geared toward spending more money, not less. Our regulators are borrowing us into oblivion, even worse under the current administration. They are addicted to credit basically. They want to show that they are Doing Something. Anything. So they spend money. And many if not most Americans are not economically savvy on the governmental level. And on and on. I can list a thousand reasons, but the bottom line is, it’s not so simple as “Vote the Bastards Out”.

Pay conditions can be voluntarily changed fairly easily. Send out a resume, interview a few times, get an offer, negotiate a better pay rate or benefits, take the job.

Taxation, at least in America, is a one way vector, always increasing and it’s a real bitch to get regulators to not spend money. Basically impossible.

I would also add this, if taxation is not a “harm” than one has to be willing to say you are willing to stand behind anything your government does with those tax dollars in your name. In other words, if everything the government did was good, im my or your opinion, than we would probably not see it as harmful. But you and I both know, that is not how it is.

I am against my money going to Iraq, for example. That is a direct Harm to me. Someone is taking my tax money and spending it where I don’t want them too. That’s a harm.

Nobody at work takes my money from me and spends it where I don’t want. In fact the only people that take money from me at work is the government. Bastards.
quote:


quote:
Your not serious…. [Smile]

Fruit picking and toilet cleaning will always be with us. Those jobs are not fungible, they cannot be shipped out of the area that they are done like say telemarketing.


No, but the number of people looking for that sort of job is variable.

Actually it’s variable alright, in an upward direction. As the population grows and ages, we will only need more toilets cleaned and more fruits grown. Italy is having to import its manual labor now as its population is getting so old.
quote:


quote:
I have to disagree that the market will ignore the talented over the rich though.
I didn't say it would ignore them totally, only that it would be skewed against them.

I'm pretty sure it has been statistically demonstrated that students from state schools at the highest-ranking British universities on average do better than those from private schools with equivalent grades at A-level. The explanation given being that the relative advantages of a private school helps a mediocre pupil to get ahead at that level and thus enter university, but once at university, where there's a level playing field, the lower innate ability shows through.

Now on the world ranking of Great Injustices Throughout the Ages this hardly registers, but then the gulf between private and state education in the UK is not that wide.

I don’t want to get into the significant differences between the American educational system, and Britains. Our university systems are hugely different as I understand it.

People that graduate from University make something like 60% more over their lifetime than someone with a high school diploma. That statistic did not matter if they were rich or poor while going through Uni.

I am personally in favor of more assistance to get people through university. It is one of the few great investments government can make for us. We get a lot of bang for the buck. Unfortunately, when I think about giving those tax dollars to students, I also realize my tax dollars are being stolen from me for Iraq too.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by 206:
How about this:

the 'invisible hand' (i.e. innumerable individual economic decisions) of the free market is at least marginally less likely to screw things up compared to a much more limited group of 'central planners'?

ISTM that could be supported by democratic and Christian principles.

And indeed many Socialist ones. Even some kinds of Marxist ones. As DoD and Callan said, Marxism (which is only one kind of socialist approach to things and these days probably not a very popular one) is a horse from the same stable as Adam Smith and Ricardo and the rest of the 18th/19th century tradition of British "political economy"
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Stars:
I have simply asked a few questions and pointed out some rather obvious problems with the principles i see outlined here.

Outlined here? [Ultra confused] Outlined where?

Who here has suggested state management of prostitution or synchronised swimming or whatever it is that floats your boat?

[ 04. May 2007, 02:04: Message edited by: ken ]
 
Posted by Ricardus (# 8757) on :
 
I think the nearest was me, for saying that people ought to be paid according to the amount of work they do, and that this should take into account intensity of the work as well as hours worked. It seems to me fairly obvious that this is not what happens under free market capitalism, which means that the rich do not necessarily have an inalienable right to their wealth, which means that it isn't theft if the state pinches a bit.

Certain posters seem to be assuming that by redistributive taxation I'm suggesting the state should take money off the rich and give it to those doing underpaid stressful jobs even if those jobs have no value whatsoever, which is not something I've ever said.
 
Posted by Ricardus (# 8757) on :
 
Incidentally, I should probably add:

  1. I'm not sure I would personally self-identify as a socialist. At any rate I don't want anyone to think that anything I've said counts as the One True Socialism.
  2. In world terms the argument over the discrepancies between burger-flippers and the CEO of Burger King is a side-issue, because, if there is an inequitable distribution of wealth, it is primarily that between the First World and the developing world.

 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Stars:
I have simply asked a few questions and pointed out some rather obvious problems with the principles i see outlined here.

Outlined here? [Ultra confused] Outlined where?

Who here has suggested state management of prostitution or synchronised swimming or whatever it is that floats your boat?

Wage managment is described

Since wages are managed, i should imagine prostitute's wages will be managed..or will prostitution be illegal?

The same problems apply to managing nearly all wages, so you entirely missed a perfectly valid objection and nit picked that nobody had specificaly mentioned prostitution.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Stars:
Wage managment is described.

No, redistribution of wealth is justified on the grounds that it is inequitably distributed under pure capitalism, as can be verified by comparing workloads across differing payscales.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Stars:
Wage managment is described.

No, redistribution of wealth is justified on the grounds that it is inequitably distributed under pure capitalism, as can be verified by comparing workloads across differing payscales.
Three posts above, you write - "think the nearest was me, for saying that people ought to be paid according to the amount of work they do"

That's wage managment.

I agree that wealth is very unjustly distributed presently, but i don't think you can fix it by managing wages.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Stars:
Since wages are managed, i should imagine prostitute's wages will be managed..or will prostitution be illegal?

Not all models of socialism are such that `wages' is even a meaningful concept. In an ideal world, perhaps, people do what they can in return for what they need. People don't take more than they need, because ownership and consumption aren't linked to status and self-fulfilment as they are for most people now. I concede that people (well, most people) today aren't ready for this kind of thing.

As for prostitution, whether it's legal or not is an ethico-legal problem, not an economic one. However, I concede that it is a more pressing problem where the economy is planned rather than in a free market, because people actually have to face up to the fact that prostitution happens. In a capitalist society we can conveniently sweep it under the carpet.
 
Posted by Callan (# 525) on :
 
This discussion of prostitution in a socialist society reminds me of the time the Socialist Workers put up a poster offering a discussion of 'The Socialist Answer To The Drug Trade'. Someone scrawled underneath: "Nationalise It!"
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:
quote:
Originally posted by Stars:
Since wages are managed, i should imagine prostitute's wages will be managed..or will prostitution be illegal?

Not all models of socialism are such that `wages' is even a meaningful concept. In an ideal world, perhaps, people do what they can in return for what they need. People don't take more than they need, because ownership and consumption aren't linked to status and self-fulfilment as they are for most people now.


Consumption is pleasing to the individual, work is not; this is not some artefact of bourgeois values, it is a simple human fact. If you do not penalise consumption and reward work, then people will simply consume and not work. It is so sad that many socialists are reduced to arguing the toss about this. I should also add that the above fact regarding human nature is not a weakness; it is the result of people thinking and behaving rationally

quote:


I concede that people (well, most people) today aren't ready for this kind of thing.


So socialism is fine, in principle, its people that are the problem?

So, now, rather than socialism being a system that better fits human needs, we have a claim that humans themselves need to change for it

quote:


As for prostitution, whether it's legal or not is an ethico-legal problem, not an economic one. However, I concede that it is a more pressing problem where the economy is planned rather than in a free market, because people actually have to face up to the fact that prostitution happens. In a capitalist society we can conveniently sweep it under the carpet.


And I wonder how a socialist society would face up to the fact..

Should prostitutes have a flat wage, once they have registered their profession? (I can see this causing oversupply)
Should anyone be able to register as a prostitute or should there be an exam to ensure minimum levels of competence?
Perhaps a regular evaluation of the quality of the prostitute’s services should be undertaken so that a sliding wage scale can be created with some prostitutes being paid more than others?
Or should we just leave it up to the market?

Humm tricky
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Stars:
Consumption is pleasing to the individual, work is not; this is not some artefact of bourgeois values, it is a simple human fact.

Balls. I enjoy my job - designing web pages - but I still get rewarded for it. Conversely, as an athsmatic, I'm obliged to take medicines that I dislike. This is consumption, and I pay for it (despite our national health service). To assume that all work is unwelcome and all consumption is welcome is to caricature the economic system in a startling way.

I'm sorry you clearly dislike your job so much. Perhaps a socialist government might be able to find you one more suited to your skills?

T.
 
Posted by Teufelchen (# 10158) on :
 
Afterthought: The obvious answer for prostitution is not to nationalise it, but to syndicalise it. Dispense with the pimps, and let the prostitutes manage their own business, approve their own new recruits, and so forth. If you wanted an example of an exploitative type of capitalist 'investor', a pimp is fairly canonical.

T.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by Stars:
Consumption is pleasing to the individual, work is not; this is not some artefact of bourgeois values, it is a simple human fact.


Balls. I enjoy my job - designing web pages - but I still get rewarded for it.


Part of the way you enjoy the results of your work is by looking in satisfaction at what you have created

As a developer, myself, I know perfectly well that development happens as psychological cycles of work and play; you concentrate to create an outcome then play by watching your creation unfold. The play is not strictly necessary for the outcome but taking it away makes the concentration and discipline soulless and unrewarding, the effort part is the work


quote:


Conversely, as an athsmatic, I'm obliged to take medicines that I dislike. This is consumption, and I pay for it (despite our national health service).


You obviously enjoy / prefer the medicine

Let me ask you a question, if you were given the choice between consuming the medicine and producing it, which would you choose?

quote:

To assume that all work is unwelcome and all consumption is welcome is to caricature the economic system in a startling way.


It really isn't, the principle is very sound, but it does require a moment's thought to understand it. People will tend to engage in the smallest amount of effort they can to enjoy a particular preferred outcome. This is why low prices are preferred to high prices, but amazingly, socialists contend this.

Tell me, if work is enjoyable, why are low prices preferred to high prices?

quote:

I'm sorry you clearly dislike your job so much. Perhaps a socialist government might be able to find you one more suited to your skills?

If work itself were intrinsically enjoyable there would be no need to compensate people for it but there might be a need to pay people to stop working long enough to consume or we may drown in all the cough medicine being greedily produced.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Teufelchen:
Afterthought: The obvious answer for prostitution is not to nationalise it, but to syndicalise it. Dispense with the pimps, and let the prostitutes manage their own business, approve their own new recruits, and so forth. If you wanted an example of an exploitative type of capitalist 'investor', a pimp is fairly canonical.

T.

Here we agree fully

But a pimp doesn't use the power of capital to trap prostitutes into providing services to him for nothing; he uses the power of territory. He 'gives' her access to territory, something that would have entirely existed without his intervention, but without which she cannot work. He actually provides her with an imaginary service - something that was already there but that she can't replace; protection rackets, more or less, work in the same way. Of course, in the 'legitimate' economy the very same territorial power and resultant economic exploitation exists.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Stars:
quote:
Originally posted by Teufelchen:
quote:
Originally posted by Stars:
Consumption is pleasing to the individual, work is not; this is not some artefact of bourgeois values, it is a simple human fact.


Balls. I enjoy my job - designing web pages - but I still get rewarded for it.


Part of the way you enjoy the results of your work is by looking in satisfaction at what you have created

As a developer, myself, I know perfectly well that development happens as psychological cycles of work and play; you concentrate to create an outcome then play by watching your creation unfold. The play is not strictly necessary for the outcome but taking it away makes the concentration and discipline soulless and unrewarding, the effort part is the work

I see your point, but I feel that the distinction you are drawing here is artificial, and leads to the conclusion you draw from it. I know (from experience) that I would still do this sort of thing if I were not paid for it - I'm paid to do it with specific material that I don't care about one way or the other. I can't intellectually separate the 'grind' part of my work from the 'creativity' part - if I cut out the grind, I wouldn't be creative - I'd be idle, which I wouldn't enjoy.

quote:
quote:


Conversely, as an athsmatic, I'm obliged to take medicines that I dislike. This is consumption, and I pay for it (despite our national health service).


You obviously enjoy / prefer the medicine[/QB]
I enjoy not choking to death on the inside of my own throat, but I also happen to consider that a basic right. Taking two different kinds of foul-tasting medication by inhalation I do not enjoy. Just trust me.

quote:
Let me ask you a question, if you were given the choice between consuming the medicine and producing it, which would you choose?
A straight either/or choice? Producing. I always wanted to be a chemist, even a very basic one. I'd much rather do a moderately remunerative production job in chemistry than spend the rest of my life dependent on bad-tasting drugs.

quote:
[QUOTE]
To assume that all work is unwelcome and all consumption is welcome is to caricature the economic system in a startling way.


It really isn't, the principle is very sound, but it does require a moment's thought to understand it. People will tend to engage in the smallest amount of effort they can to enjoy a particular preferred outcome. This is why low prices are preferred to high prices, but amazingly, socialists contend this.[/QB]
Some people take pride in their work. Some (like me) do creative work that is satisfying in its own right. Some (like teachers and priests) work because they have a sense of vocation to serve others. The idea of 'minimum effort' is not a primary, or even significant, concern in many of these cases.

quote:
Tell me, if work is enjoyable, why are low prices preferred to high prices?
Because the enjoyability of some work does not harm the value of money. It also doesn't solve the basic economic problem: limited resources, unlimited wants. If I can exchange the same amount of money (and thus labour - pleasant or unpleasant) for a greater quantity of goods and services, I will, unless I feel that I unfairly abuse another's rights by, for example, purchasing sweatshop products. That aside, I still prefer low prices to high, because I want more stuff, not less.

That is the naive problem with at least some socialist solutions - they assume that people will, at some point, feel content. Generally speaking, people don't feel content unless they're getting more stuff. One can argue that that's a vain desire, but it's there, and it drives many sectors of the economy.

My personal answer is that the fulfilment of people's extraneous wants is not capable of a socialist solution, and to concentrate on providing socialist solutions to problems (like mass transit) where a socialist or syndicalist solution has a hope of working, whilst benefiting both producers and consumers.

quote:
quote:

I'm sorry you clearly dislike your job so much. Perhaps a socialist government might be able to find you one more suited to your skills?

If work itself were intrinsically enjoyable there would be no need to compensate people for it but there might be a need to pay people to stop working long enough to consume or we may drown in all the cough medicine being greedily produced. [/QB]
Not so. Basic economics of the labour market show that beyond a certain point, workers want more leisure time rather than more pay. If there were a job that was more or less wholly pleasurable, yet still generated income for a business, there would come a point where the workers wanted time off, no matter how little pay they were content to accept.

T.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Stars:
quote:
Originally posted by Teufelchen:
Afterthought: The obvious answer for prostitution is not to nationalise it, but to syndicalise it. Dispense with the pimps, and let the prostitutes manage their own business, approve their own new recruits, and so forth. If you wanted an example of an exploitative type of capitalist 'investor', a pimp is fairly canonical.

T.

Here we agree fully

But a pimp doesn't use the power of capital to trap prostitutes into providing services to him for nothing; he uses the power of territory. He 'gives' her access to territory, something that would have entirely existed without his intervention, but without which she cannot work. He actually provides her with an imaginary service - something that was already there but that she can't replace; protection rackets, more or less, work in the same way. Of course, in the 'legitimate' economy the very same territorial power and resultant economic exploitation exists.

The more extreme socialists would argue that all capitalism is like this on some level. I disagree, but I do think that society and government have a positive duty to prevent such situations arising.

T.
 
Posted by 206 (# 206) on :
 
quote:
This discussion of prostitution in a socialist society reminds me of the time the Socialist Workers put up a poster offering a discussion of 'The Socialist Answer To The Drug Trade'. Someone scrawled underneath: "Nationalise It!"
[Killing me] [Killing me] [Killing me]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Stars:
[QUOTE]Originally posted by Ricardus:
[qb] Three posts above, you write - "think the nearest was me, for saying that people ought to be paid according to the amount of work they do"

That's wage managment.

I agree that wealth is very unjustly distributed presently, but i don't think you can fix it by managing wages.

Ah, I see the confusion.

By "ought to" I meant "it is morally desirable that such should be the case", a point you yourself admit by agreeing that wealth is unjustly distributed at present. Apologies for lack of clarity.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Stars:

But a pimp doesn't use the power of capital to trap prostitutes into providing services to him for nothing; he uses the power of territory.

That is a form of capital - a form of ownership.

The pimp has rights of ownership and usufruct that are recognised by others in the same business, even if not by the state.

quote:

He 'gives' her access to territory, something that would have entirely existed without his intervention, but without which she cannot work.
He actually provides her with an imaginary service - something that was already there but that she can't replace;

Economic rent, as it is called. Controlling access to a unique resource (or at least one in short supply) Celebrity is a form of economic rent. Jessica Alba can get paid money for being Jessica Alba. Arguably so are many senior positions in large organisations, including private companies. The CEO of a large company gets more money than they are "worth" in ordinary theories of wages.

quote:

protection rackets, more or less, work in the same way.

To some extent, but they are more like simple extortion.

quote:

Of course, in the 'legitimate' economy the very same territorial power and resultant economic exploitation exists.

Of course! You are not far from enlightenment, little grasshopper! [Two face] [Two face]
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Teufelchen:


[QB][QUOTE]

The more extreme socialists would argue that all capitalism is like this on some level.


But the fact is, it isn't

This is why the right has danced on the economic left's intellectual grave for decades.

Some large portion of the left seem totally and irreversibly committed to showing that white is black and the ideologs of the right run circles around them and the left end up getting tangled up in their own contradictory arguments. If instead of trying to show that somehow trade was intrinsically damaging, or construct absurd argumentations for why people should not have economic liberties, they instead used the right’s definitions of liberty to examine what actually happens to people's liberty when certain things happen, they would perhaps get somewhere.

Here is a for-instance - what would happen to people's liberty if the sun became private property and a private charge were levied on sunlight?

It's an interesting, if theoretical, question

People would, clearly, have had their liberties removed and sold back to them. In fact, every generation that followed would have lost their liberties and the value of those lost liberties would appear in the market price of the sun. Observe how the value of people’s lost liberty appears in the capitalised price?

Now imagine that all the land is taken into private ownership and access sold in a private market. In this situation, the same applies; people have had their natural liberties taken off them then sold back to them. ..an interesting kinda ‘trade’..huh? - not at all like selling someone a pair of shoes or a blow job, which in no way restricts them. This kind of ‘trade’ has an entirely different kind of nature, yet the left miss this distinction in their determination to prove black is white and that capitalism itself is evil.


quote:


I disagree, but I do think that society and government have a positive duty to prevent such situations arising.


Or put another way, government has a duty to defend everyone's liberty
They are doing appalling job, btw
 
Posted by Telepath (# 3534) on :
 
Originally posted by ken:

quote:
Celebrity is a form of economic rent. Jessica Alba can get paid money for being Jessica Alba.
I would argue that Jessica Alba's celebrity is labour for the following reasons:

- Henry George defined rent as the portion of wealth which is imputed to land, and land as the entire material universe, excluding humans and their activities. It has been alleged that Jessica Alba is human.

- Furthermore, Jessica Alba's celebrity is supported, not only by her own labour, but by a good deal of human labour applied directly to Jessica Alba (makeup artists, stylists, personal trainers, etc etc) and is not sold in the form of Jessica Alba immediately after getting up in the morning.

Since Jessica Alba's celebrity is the product of human labour, the portion of wealth imputed to it (according to Henry George) is wages, rather than economic rent. I believe this can safely be generalized to celebrity as a whole.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Stars:

But a pimp doesn't use the power of capital to trap prostitutes into providing services to him for nothing; he uses the power of territory.

That is a form of capital - a form of ownership.

The pimp has rights of ownership and usufruct that are recognised by others in the same business, even if not by the state.


The conservatives agree with you, but I don’t
I would suggest that a distinction should be made, to show that this form of ‘capital’ has a different functional nature (in respect to the economic liberties of people)

Let me make a suggestion: before Marx, land was not called capital. By lumping the two forms into one name, Marx blurred the distinction between them and so the actual nature of land was camouflaged behind people’s intuitive understanding of the type of capital that does not impinge on people’s liberties. Before Marx, land was called ‘land’. It is an important distinction to make because land is not the same as capital and it is not the same as labour

Three factors of production:
Labour
Land
Capital

They all have different natures, but interestingly labour and capital are both the result of human effort but land is not. Labour and capital can be created, but land cannot. Land is the only factor in production that holds a monopolistic power because both capital and labour can be added to the market by anyone prepared to create it; it is in true market competition, unlike land which is held by a cartel of registered owners. Of course, people who wished to camouflage the true nature of land privilege leapt with glee upon Marx’s blurring of the definition and made it their own. Since then, it has been all but impossible to argue for true economic justice because both major political poles are using definitions which have had the justice implications of land ‘removed’, by blurring it with capital. Inadvertently, Marx has probably done more to keep the free ride of the economic elite intact than any single other person.


quote:


Economic rent, as it is called. Controlling access to a unique resource (or at least one in short supply) Celebrity is a form of economic rent. Jessica Alba can get paid money for being Jessica Alba. Arguably so are many senior positions in large organisations, including private companies. The CEO of a large company gets more money than they are "worth" in ordinary theories of wages.


No, to my mind, you are missing the point somewhat


If people want to pay you to stand still for five minutes, it is of the same intrinsic nature as any labour “I pay you to perform x”; the same for a CEO. Importantly, the price Jessica can charge for her actions do not rely on the removal of other people’s liberties. If the high price she were paid relied on the fact that nobody else was allowed to be pretty, or allowed to stand in a particular way, or wear a particular colour or stand in a particular place, she would be commanding a form of (what I would call) economic rent

If we must make a distinction we can say that some rent comes from the removal of other’s liberty and so is of interest to justice and other types of rent do not and so have no implications for justice (an arrangement that does not impinge anyone’s liberty is a non issue) .

It is this confusion that has left the left chasing its tail and tying itself in knots for well over a century

quote:
ken writes:
To some extent, but they are more like simple extortion.


Both examples are extortion, and both use the rationale of a form of territorial ownership

If I hadn’t made myself clear yet, I’m insinuating that territorial ownership (as it is presently instituted) is a form of state legitimized private extortion

[Smile] stay cool
 
Posted by Telepath (# 3534) on :
 
quote:
If the high price she were paid relied on the fact that nobody else was allowed to be pretty, or allowed to stand in a particular way, or wear a particular colour or stand in a particular place, she would be commanding a form of (what I would call) economic rent
I think that would be better described as monopoly, which in this case is not the same as rent, since all of the behaviours she might monopolize can be classed as labour.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Mad Geo:
The Economist did a special survey on Executive Pay in their Jan. 18 edition Article

Thanks, that's quite interesting.
quote:
So yes, there are problems with executive pay, and there certainly is with some business ethics in some (Minor) cases. But I am often not prepared to use government, socialist or otherwise, to “fix” it as the solution is nearly always worse than the problem.
Just to clarify, if I've given the impression that I'm in favour of wage management, it wasn't intentional.

Tell me, though: you have said you're in favour of some kind of social security to help the genuinely incapacitated, and for some other purposes. How would you fund it?
quote:
Pay conditions can be voluntarily changed fairly easily. Send out a resume, interview a few times, get an offer, negotiate a better pay rate or benefits, take the job.

Taxation, at least in America, is a one way vector, always increasing and it’s a real bitch to get regulators to not spend money. Basically impossible.

I would also add this, if taxation is not a “harm” than one has to be willing to say you are willing to stand behind anything your government does with those tax dollars in your name. In other words, if everything the government did was good, im my or your opinion, than we would probably not see it as harmful. But you and I both know, that is not how it is.

Remember my position isn't so much that tax isn't a harm, but that it's no more of a harm than unequal pay conditions. Do low-paid workers have to accept what the rest of the company does with its share of the wealth in order to qualify as happy?

Now, I will acknowledge that no company is involved in anything quite so atrocious as Iraq, but:
quote:
I am against my money going to Iraq, for example. That is a direct Harm to me. Someone is taking my tax money and spending it where I don’t want them too. That’s a harm.
How would you prefer the system to work, given that I believe you have said elsewhere that you'd rather have a state army than private armies?
quote:
I don’t want to get into the significant differences between the American educational system, and Britains. Our university systems are hugely different as I understand it.
Probably a good thing, because I read an article after posting which suggested I was wrong...
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by Stars:
Consumption is pleasing to the individual, work is not; this is not some artefact of bourgeois values, it is a simple human fact.

Balls. I enjoy my job - designing web pages - but I still get rewarded for it.
Good for you - you're one of the very few that actually enjoy their job. Most of us don't have that luxury. We just have to do what we can.

quote:
Conversely, as an athsmatic, I'm obliged to take medicines that I dislike.
No you're not. You have decided that taking the medicines is better for you than not taking them - no-one has forced you to take them. In this sense you are in the same boat as all of us who have to do jobs we dislike because the consequences of not doing them are worse.

quote:
I'm sorry you clearly dislike your job so much. Perhaps a socialist government might be able to find you one more suited to your skills?
Ha. HAHAHAHA!!! [Killing me] [Killing me]

No, seriously. Do you honestly think a socialist government would be able to give everyone a job they'd enjoy doing? What kind of trip are you on, exactly?

For the record, there's no job in the world I'd enjoy doing. Maybe there are some I'd like more than others, but as long as I had to turn up every day I'd hate it eventually. And not many jobs allow you to only turn up when you feel like it...
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Stars:
quote:
Originally posted by Papio:
Stars - I'm going to be ignoring you from now on, make of that what you will. I don't really care.

would it help if i said i'm sorry?

I really have no beef with socialists beyond the fact that their arguments are erroneous, confuse people and so block progress. Their hearts are very often in the right place.

Fair enough, and I may have over-reacted. I don't like capitalism very much, and I suspect that I never will but I can, I hope, usually agree to disagree with people.

See to me, Marvin, the fact that most people hate their jobs and are in jobs that don't exactly match their skills simply is more evidence that capitalism needs to be replaced by something less inhuman.

[ 06. May 2007, 12:03: Message edited by: Papio ]
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Stars:
This kind of ‘trade’ has an entirely different kind of nature, yet the left miss this distinction in their determination to prove black is white and that capitalism itself is evil.

In which way do "the left miss this distinction" between land ("real property") and personal property? It is a commonplace on the left. John Locke made it. Its even in the bloody Communist Manifesto IIRC.

The people who miss the distinction are those so-called-libertarian conservatives who try to claim that different forms of property all arise naturally and inevitably from personal property, or from human biology, or from natural morality.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by ken:
Its even in the bloody Communist Manifesto IIRC.

It is.
 
Posted by ken (# 2460) on :
 
The reason celebrity is like rent is that it is making extra profit from the uniqueness of a thing.

The thing that is unique is the public awareness of the celebrity. They already have space of mind in other people's minds. To cash in on celebrity, the celebrity doesn't have to be the best actor or most skilled musician or most beautiful woman or whatever, just famous for almost any reason, someone that otherew will recognise and pay attention to. Jade Goody? Katie Price? Janet Street Porter? Victoria Beckham? They can all command some celebrity income in the UK, if only daytime TV chatshows and opening village fetes.

Its the reverse of the way communities preserve social order by choosing someone to bully, and when that person is chosen they carry on being bullied regardless of their behaviour. We choose people to be famous from among many candidates, and when famous enough, fame generates fame. That reason might well be skill or achievement or beauty or whatever, but there are always plenty of others with those, but some get to be more famous than others, and advertisers and political campaigners and so on can cash on in that fame, making it worth money.

Jessica Alba may well be a skilled actor, I have no idea (*). But so are plenty of other people. She is certainly good looking. But there are millions of good-looking young women in the world, and only a few hundred with that kind of global product-recognition. Jessica Alba (the product rather than the person) is mainly "consumed" by being viewed in still pictures in posters or magazines or on web pages. People pay her to do things in the hope that other people will pay more attention to them. The reason she gets paid more than some other women whose image is used in a similar way is not because she is better looking (there must be hundreds of thousands if not millions of women in the world who are that good looking) nor is it because of the very real labour that goes into preserving and promoting the image (yes, she has makeup artists - but landlords who rent out apartments sometimes employ interior decorators) but because she is already famous (for whatever reason). The "extra" one of these celebrities can get paid, over what an equally skilled (or equally beautiful) but less famous actor gets paid, is a kind of rent on fame.

This holds true even in fields where there is a strictly quantifiable metric for success. For example professional sport. I think the footballer who commands the highest sponsorship fees is David Beckham - he certainy was up till last year. He is probably amongst the top five professional sports persons in the world for fees, almost certainly the top footballer. He is probably the most famous sportsman in the world who is still playing professionally, in any sport. But he's not the best footballer in the world, in terms of goals scored and how he helps his team to win. He never was the very best, and nowadays he's probably not in the top one hundred. But he is the most famous footballer in the world which is why he gets all that money. Zinedane and Cantona no longer even play, but still get into TV ads.

The reason they get paid more than others is a sort of rent. Rent they can charge on "owning" their pre-existing fame. Name and face recognition are worth something on the market, above and beyond the skill and labour and capital that go into what they do.

(*) That's not meant to be a snide remark, I meant it literally. The only of her films I'm familiar with are Fantastic Four in which she was hardly asked, or given a chance to act (it also starred Ioan Gruffud and Michael Chakris who certainly can act but also don't show it) and Sin City which was so heavily stylised is hard to tell who is responsible for what, and which mostly required her to look young and sexy while being sort of naivly enthusiastic about things, which it might not be the same kind of acting that you need to do Lady Macbeth...

[ 06. May 2007, 15:10: Message edited by: ken ]
 
Posted by A Feminine Force (# 7812) on :
 
quote:
Originally posted by bc_anglican:
One of my friends use to say that Marxism was just a secular form of Christianity. I wonder about this sometimes.

Christianity does emphasize charity and justice for the poor and dispossessed. It also emphasizes an economy based on stewardship and fairness IMHO.

By socialism, I mean any economic system where equality, and not growth is the main priority. Socialism doesn't only mean statist socialism, in which government planning is the principal means of economic growth.

So is Christianity and socialism the same thing?

It's taken me a while to sort out my thinking on this and I've concluded that the answer is NO.

Socialism is an economic theory. Christianity is a way of being. If one embraces the Christian way of being in the company of others who do life the same way, something that looks like socialism will be the result of the internal revolution of those people.

People can only "do" socialism if the commercial laws of the land force them to comply with its economic principles. If the Law of Love is internalized by many, then the result will look like socialism, but it will be an external manifestation of an internal re-thinking (re-pentance, revolution).

LAFF
 
Posted by Papio (# 4201) on :
 
One problem with this thread is that one side sees no moral problem with using private funds to buy the means of production, buying houses to rent at substantial profit, making money simply out of being "famous" etc and the other side does see a moral problem with that.

It's all becoming a bit pointless, IMO.

Mad geo on another thread that capitalism allows you to buy all the local ponds and then charge people rent to fish there. He clearly thinks that is a morally acceptable course of action. I don't.

Where do we go from here?
 
Posted by Mad Geo (# 2939) on :
 
You assume that there is a fixed supply of ponds. In business, that is the exception not the rule. A better analogy would be that people come in and dig hoels and build ponds and take out the monopolist. THAT's business.

Business is an amoral enterprise. All the whining in the world won't make it immoral or moral, only individual businesspeople and corporations will. You're trying to make a rotten apple out of a car.

And some of us are enjoying the thread wherever it takes us. That's where we go from here.

[ 06. May 2007, 18:40: Message edited by: Mad Geo ]
 
Posted by Telepath (# 3534) on :
 
Jessica Alba has a monopoly on being Jessica Alba, but she does not have a monopoly on celebrity itself, nor any share of it. No-one is forced to pay to consume the celebrity of Jessica Alba, or of anybody else.

The number of ponds that can be dug is in fact finite, because there is a finite amount of land out of which to dig ponds, or engage in any kind of production, or to exist. Furthermore, no-one can choose to forgo usage of land. Even if you live on a houseboat you are required to pay for a mooring; if you work in a skyscraper the skyscraper is still built on land; and if you live on an ocean liner or a space station you are dependent for your existence on resources (fresh water, boat-building materials, etc) that are only obtainable from the land. This is what places landowners in a unique position of monopoly.
 
Posted by Mad Geo (# 2939) on :
 
Technically you are correct. On the other hand, there is a phenomenal amount of vacant land worldwide. You could build ponds in all but the most dense of places such as Britain.

All of this is an analogy, of course. The bottom line is that we are not talking about land, we are talking about business (currently) and that is an open hole ready for ponds.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
Business is an amoral enterprise. All the whining in the world won't make it immoral or moral, only individual businesspeople and corporations will.

Then I hope you understand why I reject it.
 
Posted by Mad Geo (# 2939) on :
 
No I don't understand why you reject it. It's like rejecting your hand because it feeds you. All of your socialist dreams would be nothing without business people participating.

I bet you have at least 30 people you know that are businesspeople. Why don't you go up and tell anyone of them that you think they are immoral bastards and see how that's received.
 
Posted by Telepath (# 3534) on :
 
quote:
Technically you are correct. On the other hand, there is a phenomenal amount of vacant land worldwide. You could build ponds in all but the most dense of places such as Britain.
There is also a phenomenal amount of vacant land being held out of use, by landowners anticipating future increases in rent. This is especially true in dense places such as Britain. You would have to pay very high costs for access to any land on which you could productively dig a pond. By forcing you to pay more for better land and to resort to poorer-quality land, landowners effectively impose a tax on production for which producers receive no benefits.

quote:
All of this is an analogy, of course. The bottom line is that we are not talking about land, we are talking about business
The cost of access to productive land is not irrelevant to the business of pond-digging, or any other business. Of course, you can talk about the new living room carpet without talking about the elephant that is standing on it, and you can talk about business without talking about land, but that is how you end up in deadlocks similar to the one that you and Papio seem to be in.

By holding land out of use in order to increase its scarcity, and anticipate and increase future rises in rent, landowners force prices up higher and higher, and force the margin of production further and further out. This is how we end up with (among other things) business functions being outsourced to India, then to China, then to Neptune. This decreases production, raises infrastructure costs, and lowers wages, unnaturally removing the bargaining power of labour.
 
Posted by Mad Geo (# 2939) on :
 
We are getting into a problem that is very specific to Britain. One of the joys of living on an island.

I can buy land tomorrow if I want, nearly anywhere I want. We have virtually NO such issues in America.

Yes, land costs money, sometimes more than others. But it is always available. The situation you describe is not a problem if you take into account the global marketplace. At. All.

It's yet again one of the reasons that people immigrate. If socialist practices or even capitalistic practices are not to your liking, Welcome to The World! America and other places are really business friendly. Come in, the pond water is warm and you can build one as you like. No owners with rent required.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Mad Geo:
It's yet again one of the reasons that people immigrate.

Or buy their ponds abroad and let others take care of them while they increase in value. (One British solution to the limited pond space problem)
 
Posted by Telepath (# 3534) on :
 
I think you'll find that America does in fact have a finite amount of productive land.

As for not liking it - I don't get why you would like it or even accept it. Why would you want to pay enormously inflated costs on every part of the production process, then watch your business go under as soon as the inevitable bust happens? Why would you enjoy paying rent to a landowner (whose privileges are reinforced by governmental might) even as you resent paying VAT and income tax on everything you produce?

I could, by virtue of being the first to arrive at your dinner party, eat all the food and guzzle all the punch and burp "if you don't like it, welcome to the world" at the other guests, but just because I can do something doesn't make it a good idea. And I see no sense in the idea that things must be a certain way.

I also think that there is such a thing as natural law; as a Christian, I don't think I can ignore that (bringing us back to the thread title), although ISTM neither could most conscientious individuals of whatever persuasion.

Like I said, I see no sense in the idea that things must be a certain way. We've been conditioned to assume that it's natural for landowners to monopolize the space and the rest of us to pay rent for access to that space, just as serfs paid tribute to the lords of their estates. If, instead, the landlord had to pay rent to the rest of us for the privilege of exclusive access to land which belongs to all the land's inhabitants by birthright, withholding land from productive use would become too costly for the landowner, rather than for the economy as a whole.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Telepath:
If, instead, the landlord had to pay rent to the rest of us for the privilege of exclusive access to land which belongs to all the land's inhabitants by birthright, withholding land from productive use would become too costly for the landowner, rather than for the economy as a whole.

Now, that an idea I like. And it's fairer then the current system in which a tiny minority of a tiny minority get all the land and all the money and we are all supposed to look up to them whilst they screw us and feel sorry for them when the evil socialists say wasty things about them. How corrupt is that?

[ 07. May 2007, 17:36: Message edited by: Papio ]
 
Posted by Telepath (# 3534) on :
 
Actually, I almost never hear socialists (or anybody) criticizing land speculators. But feel free to start, Papio [Big Grin]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Telepath:
I think you'll find that America does in fact have a finite amount of productive land.

Really? That’s quite fascinating as I was paving the United States with houses at my last job, and we just weren’t anywhere near running out of land. Like, for the next 100 years.

More seriously, look at a map of the U.S. and where the cities are and the thousands and thousands of miles between them. It’s simply beyond belief how much space we have.
quote:


As for not liking it - I don't get why you would like it or even accept it.

Again, it is not a matter of like or dislike, it simply IS. You might as well try to stop the wind with your breath. Nearly every time somebody or worse somegovernment tries to defy human nature (good and bad) and tweak the market, they end up causing problems. Now some amount of tweaking is required I will admit, but not nearly the amount to which many think.
quote:

Why would you want to pay enormously inflated costs on every part of the production process, then watch your business go under as soon as the inevitable bust happens? Why would you enjoy paying rent to a landowner (whose privileges are reinforced by governmental might) even as you resent paying VAT and income tax on everything you produce?

Because I don’t pay enormously inflated costs on every part of the production process and I have our rate of inflation to prove it!

I pay rent to a landowner actually. Because I am waiting for the right time to buy, not because of any shortage of land, or even money. There is plenty of both. I pay rent because at this particular moment the conditions make more sense to rent not to buy. Talk to me in about 12-24 months and that will have almost certainly changed.

The difference between rent, which I am choosing to pay, and VAT is that I have No CHOICE on the VAT. That is the difference. VAT is forcibly removed. Rent, I can buy away from and will, shortly.

Taxation and socialism removes choices. Under socialism I am required to use whatever doctor I am given. Or I am forced to wait on a treatment. Or whatever program issues they have. Currently, I can do whatever I want because I can choose to go to another doctor. Or I can pay to get the treatment. Or whatever. My options are for all intents not limited.
quote:


I could, by virtue of being the first to arrive at your dinner party, eat all the food and guzzle all the punch and burp "if you don't like it, welcome to the world" at the other guests, but just because I can do something doesn't make it a good idea. And I see no sense in the idea that things must be a certain way.


I see more sense in that than I see in having some bureaucrat come to the party and tell me what to do, and then say “Welcome to the world!”. I can throw the house guest out. The bureaucrat will have me arrested.
quote:



I also think that there is such a thing as natural law; as a Christian, I don't think I can ignore that (bringing us back to the thread title), although ISTM neither could most conscientious individuals of whatever persuasion.

Okay this is a new wrinkle….

Define “Natural Law” for me. What does that entail? Who enforces it? What would that “Law” look like? I honestly am not sure what you consider Natural Law.
quote:


Like I said, I see no sense in the idea that things must be a certain way. We've been conditioned to assume that it's natural for landowners to monopolize the space and the rest of us to pay rent for access to that space, just as serfs paid tribute to the lords of their estates. If, instead, the landlord had to pay rent to the rest of us for the privilege of exclusive access to land which belongs to all the land's inhabitants by birthright, withholding land from productive use would become too costly for the landowner, rather than for the economy as a whole.

This actually lends well to a point I was going to make. We in the U.S. do not have this particular landlord problem you describe because A) We have too much land almost and B) We do not have a history of feudalism that rigged the system.

Many problems with the free market can be attributed to one of two things. 1) Bad businessmen and 2) Bad government, and it is amazing how often the former utilize the latter to get ahead and to cheat. Many if not most monopolies were formed by using the Bureaucracy to help them beat down their competition. It was government interventionism that makes this possible, and unfortunately it is government interventionism that is required to undo the damage the government caused in the first place. I mean really, a business can seldom hold onto some widget without government backing, right? Disney still holds the rights to Mickey Mouse because the government keeps extending the trademark to save Disney. Along with it, they are keeping thousands and tens of thousands of books and papers out of the public domain because they are protecting Disney’s monopoly.

It IS natural for landowners to own their land.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
Many problems with the free market can be attributed to

unjust and unfair ownership of the means of production arising from inheritance rather than anything to do with merit and to buisness people with far too much power to the extent that corporations can ride roughshod over democracy.

Very, very few millionaires started off literally penniless. Most of them inherited substantial sums of money, like Richard Branson.
 
Posted by Gort (# 6855) on :
 
There are 7.5+ million "millionaires" in the United States alone. I seriously doubt that even a majority of them started with substantial amounts of inherited money. There is a HUGE inheritance tax here.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Gort:
I seriously doubt that even a majority of them started with substantial amounts of inherited money.

I don't. Even though I was talking about Britain.

Most people die in the social class that they were born into.

[ 08. May 2007, 00:40: Message edited by: Papio ]
 
Posted by Gort (# 6855) on :
 
Papio, you can become a millionaire by simply putting $100/mo. for 30 yrs into a 401K account that invests in mutual funds and then digging ditches your entire life.

...and no one in my family (parents, siblings) is still in the "social class" they were born into. My father was born into a dirt-poor migrant farmer family that lived in tents when he was young. He died retired as an executive in a finance company. He didn't inherit anything but scars on his legs from the strap.

I inherited his watch.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Gort:
I seriously doubt that even a majority of them started with substantial amounts of inherited money.

I don't. Even though I was talking about Britain.

Most people die in the social class that they were born into.

Not it America. Over 60% of the Forbes 400 Richest Americans are "self-made". Over half of the richest poeple in the world are American.

Now before we get into whether "Self-made" is a proper label or not, here is examples of what that means on the Forbes 400, Larry Page and his partner Brin launched Google out of his garage.

Warren Buffet started his career with $5000 (~$42,000 today) that he had saved from a newspaper route. At the age of 14! He made his money the old fashioned way. He penny pinched and purchased "glamorous" companies that make tighty whitie underware (Fruit of the Loom).

Mark Cuban, Infamous owner of the Dallas Mavericks, also started young selling trash bags. He worked his way through college onlt to do bartending. Lastly he formed a software company. Of course the rest is history.

I could go on and on. Your bias against the Rich mostly inheriting their money is a cultural artifact from your country. Probably happens in other countries, but I KNOW it happens in yours, from talking to your countrymen.

No economist in the world questions that America is an economic powerhouse. We convert lower and middle class people to billionaires like no other country ever has. It's happening right now. The percentage of self-made billionaires on the Fortune 400 has grown every year since it was started.

You can advocate all you want for socialism or whatever, but nothing you can say will take away our billionaires that earned their money the hard way. They worked for it. Your simply wrong about that.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
Warren Buffet started his career with $5000 (~$42,000 today) that he had saved from a newspaper route. At the age of 14!

You have to realise that Buffet is not a household name in the UK. Never has been. So I don't know loads about him.

That aside, I find it almost impossible to believe that a 14 year old kid had already managed to save the equivalent of approx £21, 000 from a paper round. That sets off my bullshit detector somewhat. (And, no, I am not accusing you of lying).
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
That aside, I find it almost impossible to believe that a 14 year old kid had already managed to save the equivalent of approx £21, 000 from a paper round. That sets off my bullshit detector somewhat. (And, no, I am not accusing you of lying).

That's a bit ageist of you isn't it Papio? [Biased]

Maybe you'll believe the BBC more readily? It looks like he's been amazingly generous too. According to other articles, he's given away something like $35 million. Sheesh!

And I really wish that I'd been the one to have this idea!.

Some people just have the skill, I guess!
 
Posted by Mad Geo (# 2939) on :
 
I find that hard to believe Papio. He's the second richest man in the world and recently gave away much of his fortune to Bill Gates Foundaition.
Here's a recent story in the UK. And the bigger one.

The rest of the stories I told are simply history. You simply do not understand, or don't care. People work HARD to make their money here. Work. Not inherit. Even those that inherit work hard a lot of the time. The hardest. Just ask Ivanka Trump.

There's a reason we are the richest nation in the world. Not because we inherit it, but because we work for it. We believe in the American Dream and it happens to many.

Not that there is anything wrong with the way other countries do their thing necessarily. I just am saying that your assumtions were grossly incorrect.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Littlelady:
That's a bit ageist of you isn't it Papio? [Biased]

No. It isn't. To say that one can make that amount of money by doing a paperround for a few years is bullshit. The end. I won't believe that he did so no matter how many links Geo cites. Sorry.

And, Geo, what you fail to understand is that whether he worked hard or inherited it, no-one deserves to have hundreds of millions of dollars. The end. Full stop. Simple as. I don't give a flying fuck how inventive he is or how much harder you claim he worked than anyone else (what? Harder then the average theird world farmer? Don't make me laugh!) he doesn't deserve to have that amount of money.

And, as far as I am concerned, it is that simple. It really is.
 
Posted by Jimmy B (# 220) on :
 
The problem with the Great American Dream, is that for every 1 that makes it, 10,000 get trampled underfoot and you don't hear about those.

Big wealth can be made easily where there exists big differentials in wages. I just checked the US min wage. In Kansas it's $2.65 an hour. That's disgusting. But hell yeah, anyone can fill a factory full of minions paying them $2.65 an hour and get rich. I'm surprised you don't have more millionaires, not less.

I'd rather not have the chance to make big money and know that my fellow countrypeople are paid a living wage - people on unemployment allowance here receive more in a week that most of the US on the minimum wage. And they don't have to sell their house if they become sick to pay for medical expenses.

quote:
There's a reason we are the richest nation in the world. Not because we inherit it, but because we work for it. We believe in the American Dream and it happens to many.
Yes, your billionaires work for it. But others work very hard for very little, for your billionaires.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Littlelady:
That's a bit ageist of you isn't it Papio? [Biased]

No. It isn't. To say that one can make that amount of money by doing a paperround for a few years is bullshit. The end. I won't believe that he did so no matter how many links Geo cites. Sorry.
Well, I gave you a link as well. He had enough money to buy shares when he was 11. He had enough to buy land at 17. I'm sure he did more than have a paper round - his shares alone will have brought extra money in - but I think MadGeo's point was that he worked hard to develop the raw material he clearly had as an entrepreneur.

I don't understand why this upsets you so much, but I think such natural skill is amazing. To me it isn't any different from, say, a skill at painting or playing a musical instrument or engineering. Some people just seem to instinctively know which financial decisions are going to bring the best return. He's clearly given a lot of people work in his lifetime and he's decided to give away billions.

*sigh* I wouldn't mind having that kind of money. Not that it would change me, obviously. [Biased]
 
Posted by Papio (# 4201) on :
 
Geo cited the guy as an example of someone who started out penniless, which is clearly bullshit.

There is a moral difference between being a billionaire and being an excellent guitar player. I'm sorry, but there just is.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Jimmy B:
The problem with the Great American Dream, is that for every 1 that makes it, 10,000 get trampled underfoot and you don't hear about those.

Again, there are 7,500,000 millionaires in the US. By your math there are 75 billion trampled souls. Seeing as how there are only (what?) 8 billion people on the planet... I think you're stretching things a bit.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Littlelady:
...I don't understand why this upsets you so much, but I think such natural skill is amazing...

Obviously Warren Buffet signed his soul to the devil when he began to rent pinball machines to barber shops as a kid. He just doesn't deserve to be wealthy.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
Geo cited the guy as an example of someone who started out penniless, which is clearly bullshit.

Not quite. He was making the point that the man is 'self-made', as opposed to dependent upon inherited wealth. He's right about the general British aversion to inherited wealth as well, and of course he's right about the socialist aversion to wealth period. No matter that the wealthy businessperson creates jobs. I'm sure you cann't deny that Richard Branson has created jobs can you? Yet he is an entrepreneur and a rich one (though clearly nowhere near the level of rich the likes of Buffet has achieved).

quote:
Originally posted by JimmyB:
The problem with the Great American Dream, is that for every 1 that makes it, 10,000 get trampled underfoot and you don't hear about those.

Then you are unfamiliar with American social history.
 
Posted by Papio (# 4201) on :
 
I just think is absolutely fucking obscene, beyond the nth degree of disgusting, for anyone to have that much money in this world. Not to mention that the argument that you can tell how hard someone works by looking at their bank balance is just bullshit.
 
Posted by Gort (# 6855) on :
 
ummm.. OK. How much money can I make and not become obscene? $10K/yr? 20? 50? 250K? Where's the moral line in Papioland?
 
Posted by Jimmy B (# 220) on :
 
Oops. Yer. I was exaggerating. But 7,500,000 millionaries - we've got those too. Every single homeowner in the north western suburbs (of which I am one), because every single house is worth over a million bucks now.

[ETA: Damn. I'm exaggerating again - not every house is worth over a mill, but you get my point I hope]

[ 08. May 2007, 06:53: Message edited by: Jimmy B ]
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
Not to mention that the argument that you can tell how hard someone works by looking at their bank balance is just bullshit.

That was never the argument, Papio. The argument was that such people are self-made - they've worked hard to get there; they haven't relied on inherited wealth. Other people work their butts off and don't get stupendously rich. Me, for instance. We're in the majority. But I don't resent the minority who happen to combine hard work with everything else it takes to make stupendous amounts of money. It's a bonus when they decide to give it all away.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Littlelady:
I'm sure you cann't deny that Richard Branson has created jobs can you?

Why does that mean that I have to admire him, want to be like him and see him as some sort of folk hero? Which seems to be what the pro-super-rich are suggesting. That worship of such people is mandatory. I don't like Branson, or Trump, or Buffet or Gates etc. Sorry but I am entitled to dislike them.

Why does that mean I have change my mind about anything I have said on this thread?

I can do good work with something without having any right to have it in the first place.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Littlelady:
they've worked hard to get there.

My point is - even if that is so, so what?
 
Posted by Golden Key (# 1468) on :
 
Jimmy B--

FWIW, I think that the Kansas rate is a typo.
 
Posted by Jimmy B (# 220) on :
 
quote:
littlelady:
But I don't resent the minority who happen to combine hard work with everything else it takes to make stupendous amounts of money. It's a bonus when they decide to give it all away.

Actually I can admire them and in fact unceasingly praise them if it can be shown they made their money without exploiting others.

I can think of one person who made money while trying to care for his workers, at the mo: the original founder of the Sidchrome factory (high quality Australian tools). He did such things as give the workers shares in the factory and organised holiday villas for their use. I expect he's long gone now, and I have a vague memory that Sidchrome now base their operations in China.
[Disappointed]

[ETA: Gawd, GK, I would be relieved to hear that! Even $5 is still low though and a 40 hr week on that is less than what an Australian with family receives on Unemployment allowance]

[ 08. May 2007, 07:09: Message edited by: Jimmy B ]
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Papio:
Why does that mean that I have to admire him, want to be like him and see him as some sort of folk hero? Which seems to be what the pro-super-rich are suggesting. That worship of such people is mandatory. I don't like Branson, or Trump, or Buffet or Gates etc. Sorry but I am entitled to dislike them...

You are entitled to remain as dirt-poor as you desire. When you claim some moral high ground by condemning those who choose to be otherwise, it sounds a bit strident. No one has suggested making worship of the wealthy mandatory. You are pointedly ignoring the "self-made" argument that was being discussed.
 
Posted by Golden Key (# 1468) on :
 
Per the "Latest Numbers" table in the center of the page, the Federal Minimum Wage is $5.15/hr. The State Minimum Wage has to be at least that much. In some states, it's higher.

And no, you can't really live on it.

[Votive]
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Littlelady:
I'm sure you cann't deny that Richard Branson has created jobs can you?

Why does that mean that I have to admire him, want to be like him and see him as some sort of folk hero?
I didn't suggest you should. I just asked whether you can deny he has created jobs and therefore, by implication, had some useful outcome arise from his skill as an entrepreneur.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Golden Key:
Per the "Latest Numbers" table in the center of the page, the Federal Minimum Wage is $5.15/hr. The State Minimum Wage has to be at least that much. In some states, it's higher.

Well, that's about the same as the minimum wage in the UK. We have higher sales tax than anywhere in the States I think (17.5% nationally), so what we gain on you guys in the hourly rate we probably lose once we purchase anything.
 
Posted by Jimmy B (# 220) on :
 
Mm, just searched on the Sidchrome guy I mentioned - he was still going 2 years ago, John Siddons.

There is something ironic in that this guy, who put into practice what I consider to be ethical and Christian-centred practices with regards his workers, is actually a thorough-going rationalist who has written a book (The Immortality of Goodness on a religion/God-free morality!
[Ultra confused]
 
Posted by Littlelady (# 9616) on :
 
Papio, btw: Branson began his life as an entrepreneur as a teenager, so I do think there is something about being an entrepreneur that is a natural skill.

quote:
Originally posted by Jimmy B:
quote:
littlelady:
But I don't resent the minority who happen to combine hard work with everything else it takes to make stupendous amounts of money. It's a bonus when they decide to give it all away.

Actually I can admire them and in fact unceasingly praise them if it can be shown they made their money without exploiting others.
Well, I'm sure most of us would like it that others were not exploited in the process. I've no idea how that would be proven. Historically, Britain had quite a few rich individuals who treated their employees with care, but these days many Brits look down upon their approach as being 'paternalistic'.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Papio:
I just think is absolutely fucking obscene, beyond the nth degree of disgusting, for anyone to have that much money in this world. Not to mention that the argument that you can tell how hard someone works by looking at their bank balance is just bullshit.

I am inclined to agree with this, although I would express things differently. The problem is that, when you say that it is obscene, etc., to have umpty-billion dollars, you leave yourself open to an argument of Gort's type -- how much is too much? For some people, after all, to have $1000 dollars in the hand would be wealth beyond imagining.

The answer to the `how much is too much' question must surely be something along the lines of `when you have more than is necessary to satisfy your reasonable needs'. Of course, we then get side-tracked into a discussion of what is `reasonable' here.

The problem is that when we ask `how much wealth is too much?' we are using the strongly capitalist concept of wealth (personal, proprietory wealth), which presupposes that an answer can be found within a capitalist system.

It can't.

In a system where personal, proprietory wealth is the fundamental driver for all economic activity, there simply is no such thing as `too much'.

So, in my view, what is `obscene' is that we have allowed society to develop so far in this direction, in which material self-improvement is the only important goal and the mediator of all human activity.

For my part, I neither envy nor despise the super-rich. If people want to work their arses off to accumulate wealth, well, we live in a society where this is considered a good, and the best of luck to them. And if people are fortunate enough to inherit wealth, I don't see they are more to be despised than people who are fortunate enough to inherit good looks, or high intelligence, or a good singing voice. Best of luck to them, to.

But whatever the merits or otherwise of individuals, the system stinks of shit.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by CrookedCucumber:
...But whatever the merits or otherwise of individuals, the system stinks of shit.

...and smells of roses compared to the rotting corpse of regimented totalitarianism that some of the hanky-squeezing socialist bleeding hearts would shackle us with.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Gort:
quote:
Originally posted by CrookedCucumber:
...But whatever the merits or otherwise of individuals, the system stinks of shit.

...and smells of roses compared to the rotting corpse of regimented totalitarianism that some of the hanky-squeezing socialist bleeding hearts would shackle us with.
Devising a system for a planned economy that is immune to falling into totalitariansim is, indeed, a challenge. And if you impose such a system by bloody revolution -- which seems to be the case more often than not -- I imagine it is an insurmountable challenge.

But if the best that can be said of capitalism is that it is less stinky than some other horribly stinky thing, that's not much of a recommendation.

[ 08. May 2007, 08:54: Message edited by: CrookedCucumber ]
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Littlelady:
they've worked hard to get there.

My point is - even if that is so, so what?
There are two parts to my answer: (a) I firmly believe that everyone should be given the opportunity to exploit their particular skill(s) if they wish to do so, and (b) I respect someone who works hard at what they do (even if it isn't their first choice of work). Others may give a different answer to your question, but that's mine fwiw.

PS: I don't resent inherited wealth either, but the point under discussion is wealth achieved through work rather than inheritance.
 
Posted by Telepath (# 3534) on :
 
Originally posted by Mad Geo:

quote:
The difference between rent, which I am choosing to pay, and VAT is that I have No CHOICE on the VAT. That is the difference. VAT is forcibly removed. Rent, I can buy away from and will, shortly.
You will be "choosing" to pay rent on your home until you complete a period of indentured servitude with a mortgage lender. After that, you may become a net receiver of rent rather than a net payer; until then, you don't in fact have a choice. A bailiff would remove you from your home, which I personally would find no more palatable than a bureaucrat's having me arrested.

Even after you have paid off your mortgage and bought your freedom, whenever you buy a product, part of the money you pay for it is imputed to each producer of every part of that product as rent. Speculation in land drives the rent disproportionately high. In addition to that, both they, and you, presently have to pay tax on everything that goes into the product. I resent both of these constraints, whereas you only resent the tax on production. Guess I out-resent you.

quote:
It IS natural for landowners to own their land.
That's as may be. However, I don't see any reason why it should be any more "natural" for the rest of us to pay the landowners for access to land on which to exist, than it would be for those landowners to pay the rest of us for their own exclusive access to that land.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Littlelady:
quote:
Originally posted by Golden Key:
Per the "Latest Numbers" table in the center of the page, the Federal Minimum Wage is $5.15/hr. The State Minimum Wage has to be at least that much. In some states, it's higher.

Well, that's about the same as the minimum wage in the UK. We have higher sales tax than anywhere in the States I think (17.5% nationally), so what we gain on you guys in the hourly rate we probably lose once we purchase anything.
£5.52/hr = $11.04hr at recent exchange rates.

T.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I suspect the buying power of the $5 odd US is higher than what the raw exchange rate would indicate. Nevertheless, given that I wouldn't like to try to manage on the UK minimum wage, I can't imagine trying to do it on the US one.

On the plus side, the US had it first.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Stars:
This kind of ‘trade’ has an entirely different kind of nature, yet the left miss this distinction in their determination to prove black is white and that capitalism itself is evil.

In which way do "the left miss this distinction" between land ("real property") and personal property? It is a commonplace on the left. John Locke made it. Its even in the bloody Communist Manifesto IIRC.


The left miss the distinction between land and capital and the right miss the distinction between land and capital. The left talk about 'personal property', but that concept is not the distinction between land and capital. Notice, in this thread how you have claimed things that aren't land are the same as land and in general the left attempt to argue that everything is land; the right do the same in the opposite direction..they claim that even land isn't land; that nothing is land. Both sides are confused


quote:


The people who miss the distinction are those so-called-libertarian conservatives who try to claim that different forms of property all arise naturally and inevitably from personal property, or from human biology, or from natural morality.

They are nearly right. Lets put it this way, they are as right as most of the left [Biased]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Teufelchen:
quote:
Originally posted by Stars:
Consumption is pleasing to the individual, work is not; this is not some artefact of bourgeois values, it is a simple human fact.

Balls. I enjoy my job - designing web pages - but I still get rewarded for it.
Good for you - you're one of the very few that actually enjoy their job. Most of us don't have that luxury. We just have to do what we can.
I guess I am quite lucky. But my point was simply that Stars was artificially dividing activity into work-as-hardship and consumption-as-indulgence. As in the following example:
quote:

quote:
Conversely, as an athsmatic, I'm obliged to take medicines that I dislike.
No you're not. You have decided that taking the medicines is better for you than not taking them - no-one has forced you to take them. In this sense you are in the same boat as all of us who have to do jobs we dislike because the consequences of not doing them are worse.
Of course - which was also the reason I took this job. Liking it is a bonus. But you correctly observe that taking the medecine is equivalent to doing any other task I dislike - even though I also pay for the perceived privilege. Stars seems to think that consumption is never like this.

quote:
quote:
I'm sorry you clearly dislike your job so much. Perhaps a socialist government might be able to find you one more suited to your skills?
Ha. HAHAHAHA!!! [Killing me] [Killing me]

No, seriously. Do you honestly think a socialist government would be able to give everyone a job they'd enjoy doing? What kind of trip are you on, exactly?

The first reaction was the right one. I was being sarcastic - in fact, I think that a command economy in the labour market (which is what this would be) would be an appalling thing, and it's one of a number of things which marks me out as not being a hard socialist at all. The point is that this evidently caricaturish suggestion is no more sensible that Stars' countervailing argument that all labour is hardship, and that that is why we expect rewards for it.

quote:
For the record, there's no job in the world I'd enjoy doing. Maybe there are some I'd like more than others, but as long as I had to turn up every day I'd hate it eventually. And not many jobs allow you to only turn up when you feel like it...
You're an anarchist at heart, I guess. [Snigger]

T.
 
Posted by 206 (# 206) on :
 
quote:
Originally posted by Telepath:
Speculation in land drives the rent disproportionately high.

Can you explain how this works? I thought it was more a function of supply and demand.

For instance, where I live right now you can buy land comparatively cheaply compared to a year ago: the population is growing rapidly and speculators started developing subdivisions etc.

The supply got ahead of the demand and properties that had been selling briskly are now sitting waiting for buyers. If I wanted, I could purchase some lots for literally half what they were asking a year ago.

Some speculators right now wish very much they could make the prices go up!
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Mad Geo:
You assume that there is a fixed supply of ponds. In business, that is the exception not the rule. A better analogy would be that people come in and dig hoels and build ponds and take out the monopolist. THAT's business.


There are a fixed supply of some things, one of them is locations. The supply of land is as fixed as if there were only a certain number of cars allowed in America or a certain number (qouta) of shoes. The number of shoes, that may be used may even vary by government dictate but the supply of shoes is still fixed; if all the supply were opened to use simultaneously, the supply would still be fixed. Secondly, you are missing something even more important; the fixed nature of the supply of land is more importantly qualitative than quantitative; it resides within the essential nature of land itself. Land absolutely cannot be moved, and the supply implications of this for are best illustrated by pointing out that land is in fixed supply everywhere and that there is a regional supply monopoly or cartel in land in every single region. There is nothing even slightly contentious about this, geo. The right generally don’t argue that land is not in fixed supply (because it self evidently is); rather, the right tends to argue that, yes land is in fixed supply, but that somehow land owners deserve to own a cartel ownership of a fixed supply which labour cannot replace or avoid.

Politically, that fact that real estate has become a form of welfare for the middle classes (who have been sold on the notion that they become rich without creating wealth and that this is how a free market works) has meant that reform is tricky. In the UK, the lower middle classes are just about (again) to have themselves repossessed and their real estate based pensions torn to shreds by the inevitable coming real estate crash. Perhaps this event will be an opportunity to point out the obvious. The free ride of real estate is not sustainable for the very reason that it attracts everyone to jump on board. In non fixed supply markets a rising price encourages production, which lowers the price, but, with land, a rising price encourages monopolisation and speculation which drives the price yet higher, which encourages yet more hoarding..(you see where this is going?) Eventually the speculated price is pushed higher than production can take, and the economy folds - companies move abroad, people are laid of or cannot afford access to the real estate they need to do work and so they become unemployed, wages lower and production reduces. And so a rising price of real estate actually discourages production. One important thing to note is that, all the feed back and monopolisation would not matter a jot to the average Joe, if access to land were not necessary for his right to exist, his liberties, and to be a productive member of the community. It is rather like a stock exchange where everyone, by law, needs access to a certain value of share certificates in order to exist freely and posses their liberties. Speculation in the rising price of stocks, under those circumstances, becomes speculation in the rising market price of human liberty itself and so inflicts costs on those who have in no way, at any time, consented to those costs being inflicted upon them.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Telepath:
That's as may be. However, I don't see any reason why it should be any more "natural" for the rest of us to pay the landowners for access to land on which to exist, than it would be for those landowners to pay the rest of us for their own exclusive access to that land.

Or to put it another way; it is no more natural to pay owners for access to land than it is for 'owners' to pay government for the possession of the governmental privilege of being able to exclude others from land. The owners, after all, did not add or provide the land to users, anymore than government does.

The political right take what is essentially a governmental privilege (the legal ability to tell others to clear off) and insist that it is an example of non government or a natural market. Such a privilege is clearly and obviously example of GOVERNANCE over territory. It is indeed the principle special operation of government.
 
Posted by Mad Geo (# 2939) on :
 
I don't have time to all the posts I'd like to (Yet) but this was so full of crap I have to address it:
quote:
Originally posted by Jimmy B:
The problem with the Great American Dream, is that for every 1 that makes it, 10,000 get trampled underfoot and you don't hear about those.


This is so much of a lie that I won't bother to debunk it other than to say that the press would be publishing that statistic every fucking day on Page 1 if it was true.
quote:


Big wealth can be made easily where there exists big differentials in wages. I just checked the US min wage. In Kansas it's $2.65 an hour. That's disgusting. But hell yeah, anyone can fill a factory full of minions paying them $2.65 an hour and get rich. I'm surprised you don't have more millionaires, not less.

This proves you don't know anything about our system. The federal min wage is $5.15 an hour. We get the higher of the two wages. So the min wage is Kansas means dick. Precisely dick. California's is HIGHER than the federal wage. Always has been as far as I know.
quote:


I'd rather not have the chance to make big money and know that my fellow countrypeople are paid a living wage - people on unemployment allowance here receive more in a week that most of the US on the minimum wage. And they don't have to sell their house if they become sick to pay for medical expenses.

If we implemented your sociliast helath care system here it would be a disaster. Full stop. The reasons for this is legion. I will not bother to get into that either as it would derail but suffice it to say we will be trying it soon, and you heard it here first that it will suck duck butter.
quote:


quote:
There's a reason we are the richest nation in the world. Not because we inherit it, but because we work for it. We believe in the American Dream and it happens to many.
Yes, your billionaires work for it. But others work very hard for very little, for your billionaires.

Whatever. Economics shows the lie. But then your non-analysis of the minwage did my work for me.

[ 08. May 2007, 15:15: Message edited by: Mad Geo ]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Mad Geo:
If we implemented your sociliast helath care system here it would be a disaster. Full stop. The reasons for this is legion. I will not bother to get into that either as it would derail but suffice it to say we will be trying it soon, and you heard it here first that it will suck duck butter.

I'll bite. What's so terrible, and so difficult, about healthcare - especially emergency healthcare - that's free at the point of use?

T.

ETA: Spelig

[ 08. May 2007, 15:23: Message edited by: Teufelchen ]
 
Posted by Mad Geo (# 2939) on :
 
I don't want to go through that discussion again. Suffice it to say that our other governmental systems run so well ( [Killing me] ) that I have no faith in the future Universal Healthcare that is inevitable as a train wreck. Just look at how well the money is being spent to repair Iraq or how shitty out elementary education system is. Multiply that times 300 milllion Americans. Shake well. One shit cocktail to go.

It helps to remember that the bigger the population, the bigger the government, the shittier it gets. Our Population is 5 times yours and spread out over 40 times the area. Logistics alone are a money hole. Blah Blah Blah.

It doesn't matter. Just remember, 10 years from now, you heard it from Mad Geo first. [Biased]
 
Posted by Teufelchen (# 10158) on :
 
So implement it at a state level?

T.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:


The answer to the `how much is too much' question must surely be something along the lines of `when you have more than is necessary to satisfy your reasonable needs'. Of course, we then get side-tracked into a discussion of what is `reasonable' here.


In terms of justice, this question is totally unnecessary. If someone creates the wealth they hold, then nobody has been hurt, if they hold wealth because others are restricted, then others have been hurt. The amount of wealth is irrelevant.

quote:



The problem is that when we ask `how much wealth is too much?' we are using the strongly capitalist concept of wealth (personal, proprietory wealth), which presupposes that an answer can be found within a capitalist system.


Why should anyone be bothered? Does a mountain of wealth make others poorer? Does it restrict the poor?

If it doesn’t badly affect the poor why argue doggedly against riches? Getting rid of rich people won’t make the poor rich

If your neighbour were to fill his shed with expensive Swiss watches, would it affect you?

Of course, there is a hidden presumption behind the power of this last question. Because the two agents, in the scenario, are neighbours, it is kind of presupposed that they both posses fully their right to even be in the scenario; that one agent in the scenario is not able to stop the other agent even appearing. Ok, so a shed full of watches is neither here nor there. What if, however, rather than watches, he owned the county in which the scenario where situated? Would this affect your liberties? I am using extremis, to try to communicate a qualitative difference between holding something like money or shoes and holding items such as land which represents an intrinsic restriction placed upon other people. You might argue that possessing shoes places a similar restriction upon others, in that they cannot use the shoes you hold. But this restriction is illusory, because if the owner is removed then nobody pays for those shoes to be created in the first place and the shoes no longer exist. In simple terms, nobody is being restricted by you holding something that would NOT be there without your efforts. In the same way, nobody is hurt if you come to a party with a bottle of wine that you selfishly drink yourself, or a crate of wine, or even a tanker. If you take possession of the garden, and charge other party goers for access, then that is another matter because everyone finds they are restricted by you. If the possessor of land is removed, then the land does not disappear. The rationale for ownership of land itself is not based on the just notion that the possessor is providing or adding the possessed and it therefore has a distinct nature in terms of justice.


Lets go back a step, I want to reinforce something.

I said earlier:

“Getting rid of rich people won’t make the poor rich”

Let’s re-examine this, because in SOME cases it actually will.

If the duke of Westminster were to suddenly evaporate from history, then all those people who have been subject to his rents would most likely be owners and would be paying a tenth of what they do now to ‘maintain’ their dwelling. He is a net drain on the productive economy to the extent that he is enabled, by his ownerships, to charge others for services that others would very easily be able to provide for themselves if they were legally entitled to do so. That is the nature of land ownership; land value as holding comes from its unique ability to regionally restrict the free provision of services in a market and therefore insist that a surcharge based on acces to this restrictive power is charged. Imagine if all the slumlords became so fed up with their lot that they couldn’t be bothered charging rent and monopolising available housing any longer and all went on strike or sold up and fucked off to the moon. Many people would truly and in actuality become more wealthy, freer, and happier simply as a result of their blessed absence in the real estate market.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Telepath:
Guess I out-resent you.

Yes, because resentment is such a great ideal upon which to base a worldview.

Again, all of this stuff hinges on certain things.


The answer in a socialist program is free-choice is set aside and force is applied somewhere to get money from one person and give it to another whether they want to or not.

As I said before, some socialism appears to be required in order to deal with the holes that the free market cannot or will not address. But add too much socialism to the mix, and the bread falls. The bigger the bread, the more socialism, the more likely the falling.

Socialism requires capital to sustain it and yet strangles it to survive. It's a leach that can kill the host. Or at least drive the host somewhere else for treatment.

I hardly think that Christianity wants to ally itself with the moral equivelant of a leach. Christianity wants poeple to be voluntarily loving to each other, not coercively.
 
Posted by Papio (# 4201) on :
 
Do you honestly think that landlords, employers and corporations never employ force? Do you honestly think that employees and tenants are always free? Really?
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Mad Geo:
As I said before, some socialism appears to be required in order to deal with the holes that the free market cannot or will not address. But add too much socialism to the mix, and the bread falls. The bigger the bread, the more socialism, the more likely the falling.

Socialism requires capital to sustain it and yet strangles it to survive. It's a leach that can kill the host. Or at least drive the host somewhere else for treatment.

I hardly think that Christianity wants to ally itself with the moral equivelant of a leach. Christianity wants poeple to be voluntarily loving to each other, not coercively.

Despite being quite strongly state-socialist in my politics - I think a lot of service-level facilities (transport, healthcare, education) should be provided by the state (though not exclusively so) - I agree with the quoted section above.

T.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Littlelady:
I'm sure you cann't deny that Richard Branson has created jobs can you?

Why does that mean that I have to admire him, want to be like him and see him as some sort of folk hero? Which seems to be what the pro-super-rich are suggesting. That worship of such people is mandatory. I don't like Branson, or Trump, or Buffet or Gates etc. Sorry but I am entitled to dislike them.

Why does that mean I have change my mind about anything I have said on this thread?

I can do good work with something without having any right to have it in the first place.

Because hatred of someone that you don't even know, based on assumptions about which you don't seem to be willing to discuss, when confronted with points that clearly demonstrate your asumptions were invalid, is such a great quality to strive for?

By all means hate on. It has worked so well for so many.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
based on assumptions about which you don't seem to be willing to discuss, when confronted with points that clearly demonstrate your asumptions were invalid, is such a great quality to strive for?

1) There is nothing on this thread I am not willing to discuss

2) I haven't noticed any such points. Can you point me to them?

3) I resent the idea that being hugely wealthy is automatically worthy of respect. It isn't.

(Spelling)

[ 08. May 2007, 15:55: Message edited by: Papio ]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
Do you honestly think that landlords, employers and corporations never employ force? Do you honestly think that employees and tenants are always free? Really?

"Always" is such a loaded word, I won't go there.

We are talking about two "systems". Systems are complex, nasty, messy things. So we are not evaluating "Always" we are evaluating "Mostly".

MOSTLY landlords, employers, and even corporations do not use force. They are interested in doing business with us. Doing business requires cooperation, not coercion. If you don't like the way a landlord, employer, or corporation does business, you have the choice to go to another landlord, employer, or corporation with your business. That's choice.

I've lived under at least ten landlords in my lifetime. Never felt like I didn't have a choice as to move out, always moved out when I wanted to. Never evicted. No significant problems. Nice people with one exception and I left when they changed to that landlord.

Socialist systems are MOSTLY One Way. Their way. They choose. You obey. Thats it. No choice. I don't get to choose where or what they do with my Social Security monies. In fact, it's a reasonable bet I won't even see them thanks to the Baby Boomers finishing off the system.

I don't get to choose to opt-out of socialist medicare systems when I retire. I have to pay into it. In addition to the monies I save for myself.

I certainly don't get to choose much less see any part of the monies that go into welfare systems.

Force, force, force. No choice.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
MOSTLY landlords, employers, and even corporations do not use force.

Depends on what you mean by force, I suppose.

quote:
I don't get to choose to opt-out of socialist medicare systems when I retire. I have to pay into it.
And that's bad because? It's your moral duty to pay into it!
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
Very, very few millionaires started off literally penniless. Most of them inherited substantial sums of money, like Richard Branson.

You started with a false premise there I will grant you. Very few people start off "penniless". But I showed you that 60% of the SuperRich in this country did not inherit any significant part of their welath. They started off no better than you or me. You dont' want to believe that, this is clear. Yet is is true. Check the Fortune 400. I bet you will find you have more in common with those people when they were young than you might realize at first glance.

Yet you still unreasonably (IMO) hate them. You unreasonably (again IMO) want to take their money away.

But don't let me ruin your position. If you want to sit and hate, knock yourself out.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Mad Geo:
I don't get to choose to opt-out of socialist medicare systems when I retire. I have to pay into it. In addition to the monies I save for myself.

I certainly don't get to choose much less see any part of the monies that go into welfare systems.

Force, force, force. No choice.

All that shows is that you have a low view of taxation. It doesn't say anything about the appropriateness of the use of the money once the government has it.

I for one think that subsidies to business are both against capitalism (by artificially preferring one entrepreneur over another) and socialism (by using public funds to contribute to private corporate profit, instead of to enhance the public good). Welfare may not be wonderful, but it's better than handouts to (for example) banking consortia. (Which is what the privatisation of UK railways amounts to.)

T.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
You want to take their money away.

Yep. I do. And give it to those who deserve to have it more than they do.

And, in terms of values and worldview, I doubt I have anything in common with any of them.

[ 08. May 2007, 16:21: Message edited by: Papio ]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
It's your moral duty to pay into it!

Here we go with the morals again. [Big Grin]

I suppose I can grant you that this is again one of those things that we probably have to have in a capitalist soceity. But I question whether the "moral" is as clear as you make it out to be. Let's play a "what if"....

What if, when the Baby Boomers retire, all 40 gazillion of them (a technical term [Biased] ) and sink Medicare/Social Security. Blow it up. Gone.

There are not enough young people to support the socialist behemoth under the wieght of Boomers. Do we simply screw the younger people for more? Tax them until they bleed? How can that be moral? Taking from the next generation because the Baby Boomers (who are generally quite a wealthy lot themselves) "get theirs"? Or do we screw the Boomers out of the monies thay have put into for 45 years, maybe? Is that moral?

Or do we privatize? Do we turn it over to Corporations under the State like Chile has done quite succesfully? Oh heaven's NO! We can't do that. Privite never works. Excpet for when it does. Like in Chile.

Do you see the moral entanglements I am setting up here? As I have said:

This Is An Amoral Situation.

You can wish it to not be, but that is just a wish. Anytime you take money from one person and give it to another, it is still a TAKE. It may be a morally justified TAKE, in your view, but do two wrongs make a right? And how does that corrupt your soul? That it's perfectly okay to screw someone for their money under some position you think is "right".

I'm not saying I don't make that choice myself, mind you. I've already said I might. I just simply do not declare it always to be the moral choice. It's simply a choice.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Teufelchen:

I for one think that subsidies to business are both against capitalism (by artificially preferring one entrepreneur over another) and socialism (by using public funds to contribute to private corporate profit, instead of to enhance the public good). Welfare may not be wonderful, but it's better than handouts to (for example) banking consortia. (Which is what the privatisation of UK railways amounts to.)

T.

I think subsidies to business ARE a form of socialism. [Big Grin]

More seriously. I despise business subsidies worse than any social program you could devise. In that I am VERY consistent. I don't want to give money to Papio's Programs, and I sure as shit want to take all business subisides and give them back to the taxpayer.

Fuck that.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
but do two wrongs make a right? And how does that corrupt your soul? That it's perfectly okay to screw someone for their money under some position you think is "right".

Requiring people to perform their moral duty is not a wrong at all.

It doesn't corrupt anyone's soul. What corrupts souls is the view that to be human is to endlessly consume more and more and more at the expense of everyone else. THAT is the evil here.

I don't accept that I am screwing anyone. If i don't deserve to have something, I have no complaint if it is taken away.

[ 08. May 2007, 16:32: Message edited by: Papio ]
 
Posted by Papio (# 4201) on :
 
(BTW - if I don't respond to anything else for a couple of days, it's probably because I am visiting a friend)
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Mad Geo:
quote:
Originally posted by Papio:
Do you honestly think that landlords, employers and corporations never employ force? Do you honestly think that employees and tenants are always free? Really?

"Always" is such a loaded word, I won't go there.

We are talking about two "systems". Systems are complex, nasty, messy things. So we are not evaluating "Always" we are evaluating "Mostly".

MOSTLY landlords, employers, and even corporations do not use force. They are interested in doing business with us. Doing business requires cooperation, not coercion. If you don't like the way a landlord, employer, or corporation does business, you have the choice to go to another landlord, employer, or corporation with your business. That's choice.

I've lived under at least ten landlords in my lifetime. Never felt like I didn't have a choice as to move out, always moved out when I wanted to. Never evicted.

This is, more or less, where the disingenuous distortions and lies of the right begin

Using the same argument, one may as well argue, that personal taxation rarely uses physical force, because the vast majority of people simply comply and pay tax without having the shit kicked out of them and they are, after all, completely free to leave the USA if they don’t wish to be charged. I would make no such silly argument, because people have an intrinsic right to be here, despite the government and despite private, government backed claims to own bits of the earth. Interestingly, if the USA were a privately owned estate then mad geo would argue that everyone in the us owed whatever rent was asked, precisely because staying in the USA was a matter of their ‘free choice’, yet he argues that precisely the same charges made by what he calls ‘government’ would amount to an abusive assault.

The inconsistency displayed by mad geo, above is at the heart of why most of us have lost our natural rights and don’t even recognise it.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by Littlelady:
quote:
Originally posted by Golden Key:
Per the "Latest Numbers" table in the center of the page, the Federal Minimum Wage is $5.15/hr. The State Minimum Wage has to be at least that much. In some states, it's higher.

Well, that's about the same as the minimum wage in the UK. We have higher sales tax than anywhere in the States I think (17.5% nationally), so what we gain on you guys in the hourly rate we probably lose once we purchase anything.
£5.52/hr = $11.04hr at recent exchange rates.
Except it doesn't work like that. The only benefit of the exchange rate is if I was to change a stash of sterling into dollars (which I'm about to do, since the rate is fab and I'm about to need some dollars) and spend time in the States. For the purpose of living there $5 equals £5, with the exception that certain items are cheaper in the States than here and there is a lower rate of sales tax. So the dollar will go further in the States than the pound will here, but the difference in real terms is probably marginal.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Mad Geo:
but do two wrongs make a right? And how does that corrupt your soul? That it's perfectly okay to screw someone for their money under some position you think is "right".

Requiring people to perform their moral duty is not a wrong at all.

It doesn't corrupt anyone's soul. What corrupts souls is the view that to be human is to endlessly consume more and more and more at the expense of everyone else. THAT is the evil here.

I don't accept that I am screwing anyone. If I don't deserve to have something, I have no complaint if it is taken away.

You can deny that you are a young, white, and (lower) middle class (or whatever you actually are, but I am pretty sure I am clsoe to right). That doesn't make your denial so.

Spot the fallacy:


Again, plugging your ears and yelling "Full Stop" doesn't convince anyone of your position. And remember, you are not necessarily convincing ME.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Papio:
See to me, Marvin, the fact that most people hate their jobs and are in jobs that don't exactly match their skills simply is more evidence that capitalism needs to be replaced by something less inhuman.

Like what? Can you honestly imagine a system where everyone does what they like and want to do, and not tell me it would be hideous?

quote:
Originally posted by Papio:
quote:
Originally posted by Mad Geo:
You want to take their money away.

Yep. I do. And give it to those who deserve to have it more than they do.
Why do they deserve to have it more? And if it was given to them, wouldn't they just become the undeserving rich and the erstwhile rich become the deserving poor?

Should everything just be shared out perfectly equally to everyone? I think you know what the problem would be with that - we're back to the "well then why bother working?" issue.

Or do you have in mind a maximum amount that anyone should have, regardless of what they've done to earn it? What then happens to the rest of the wealth?
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Mad Geo:
You want to take their money away.

Yep. I do. And give it to those who deserve to have it more than they do.
Since this thread asks whether Christianity is the same as socialism, and if socialism says that the rich should be robbed to give to the poor, then socialism and Christianity are not alike. Christianity encourages the rich to give to the poor (and indeed encourages the poor to give to the poor!); it doesn't advocate taking wealth from the rich. Without the rich, there would be no support for the poor.

Who is worthy of wealth in your view, Papio? And what exactly is 'wealth'? £15,000 pa or £150,000 pa or £1,500,000 or what?

Making a moral judgement about a person's worthiness for anything is to risk being on the receiving end of someone else's judgement about your own worthiness. If socialism advocates such judgement then that is another difference between it and Christianity, since in Christianity the teaching is that the only person equipped to judge anyone is God.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
You can deny that you are a young, white, and (lower) middle class (or whatever you actually are, but I am pretty sure I am clsoe to right).

Gee, that's so relavent isn't it? [Roll Eyes]

quote:
Spot the fallacy:

I can see plenty of illogical arguments in YOUR posts. None at all in my own.

quote:
Originally Posted by Littlelady
Who is worthy of wealth in your view, Papio?

No-one. No-one who has ever lived, ever will live or lives currently. No-one at all.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Littlelady:
Making a moral judgement about a person's worthiness for anything is to risk being on the receiving end of someone else's judgement about your own worthiness. If socialism advocates such judgement then that is another difference between it and Christianity, since in Christianity the teaching is that the only person equipped to judge anyone is God.

It's not about judging worth, moral or otherwise, it's about judging need. I wouldn't presume to judge another person's worth, but I think I could have a fair stab at the relative needs of different groups of people.

A person who performs physical labour all day needs more food and water than a person who sits behind a computer. A person with learning difficulties needs more education provision than a person without. A sick person needs more healthcare provision than a healthy one. A person with young children needs more (of most things) than a person with none.

And so on.

To measure `wealth' in terms of money is very much a capitalist concern. To ask a socialist how much wealth is too much is pointless because, on the whole, socialists don't see wealth in monetary terms. Or in any terms at all, in some cases.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Littlelady:
quote:
Originally posted by Papio:
quote:
Originally posted by Mad Geo:
You want to take their money away.

Yep. I do. And give it to those who deserve to have it more than they do.
Since this thread asks whether Christianity is the same as socialism, and if socialism says that the rich should be robbed to give to the poor, then socialism and Christianity are not alike.
It doesn't. It says that taxation should be used
to lessen the inequalities between rich and poor. And Christianity does say that people should pay their taxes.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Littlelady:
quote:
Originally posted by Papio:
quote:
Originally posted by Mad Geo:
You want to take their money away.

Yep. I do. And give it to those who deserve to have it more than they do.
Since this thread asks whether Christianity is the same as socialism, and if socialism says that the rich should be robbed to give to the poor, then socialism and Christianity are not alike. Christianity encourages the rich to give to the poor (and indeed encourages the poor to give to the poor!); it doesn't advocate taking wealth from the rich. Without the rich, there would be no support for the poor.

Who is worthy of wealth in your view, Papio? And what exactly is 'wealth'? £15,000 pa or £150,000 pa or £1,500,000 or what?

Making a moral judgement about a person's worthiness for anything is to risk being on the receiving end of someone else's judgement about your own worthiness. If socialism advocates such judgement then that is another difference between it and Christianity, since in Christianity the teaching is that the only person equipped to judge anyone is God.

Well, Jesus angrily condemned humanity for it's lack of generosity (the poor you will always have with you) and believed it was a sin to be rich (easier for a camel to pass through the eye of a needle then for a rich man to enter heaven). He commanded the rich young ruler to give all his money to the poor if he wanted to become a Christian.

Apart from that, what CrookedCucumber said.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Littlelady:
Making a moral judgement about a person's worthiness for anything is to risk being on the receiving end of someone else's judgement about your own worthiness. If socialism advocates such judgement then that is another difference between it and Christianity, since in Christianity the teaching is that the only person equipped to judge anyone is God.

You know, I have always found socialism more honest and realistic than Christianity in that regard. Most of the most dogmatic and judgemental people I have ever met in my life have been Christians.
 
Posted by 206 (# 206) on :
 
quote:
You know, I have always found socialism more honest and realistic than Christianity in that regard. Most of the most dogmatic and judgemental people I have ever met in my life have been Christians.
I once read somewhere that where you were born was overwhelmingly influential in your political persuasion.

I imagine only a few ever get past it.

[like I have]

[ 10. May 2007, 17:46: Message edited by: 206 ]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
Most of the most dogmatic and judgemental people I have ever met in my life have been Christians.

Sure couldn't tell that from your posts here as a socialist. If I went off your posts, you socialistas got the Christians beat hands down, and I've know some of the most dogmatic Christians alive.

Where were you born 206?

I don't know if I agree with that assessment. I think many people change political affiliation over a lifetime. My wife went from Republican to Dem. I went from Republican to Libertarian to possibly voting for whoever the hell is better IMO in the next election.

There is a (probably Republican) saying that says "Anyone that is a Republican in college has no heart, and anyone that is a Democrat after college has no brain". While that is of course full of shit, it seems to indicate that people do change over life.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Papio:
quote:
Originally Posted by Littlelady
Who is worthy of wealth in your view, Papio?

No-one. No-one who has ever lived, ever will live or lives currently. No-one at all.
Oh, well that's alright then. Everyone should be poor, then we'll have Utopia.

Yeesh.

quote:
Originally posted by Papio:
Well, Jesus angrily condemned humanity for it's lack of generosity (the poor you will always have with you)

Interesting that that comment by Jesus was made in response to Judas' criticism of Mary after she used precious oils to anoint His feet, rather than selling them to give to the poor.

I'd have said it was Judas who better represented Socialist ideology in that little encounter. Like I said, interesting...
 
Posted by Papio (# 4201) on :
 
So the only alternatives are being dirt poor or being a billionaire? Is that honestly what you think?

BTW, Judas here is a typical capitalist. He *claims* it's to benefit society, but really he was going to be the only one who benefitted.
 
Posted by deano (# 12063) on :
 
I’m about halfway through reading “God’s Politics” by Jim Wallis, which covers more general area of politics and religion (in the US). His approach is that liberal (or left-wing or socialist – define it how you will) politicians tend to shy away from introducing faith into debates and that is inherently wrong, especially for liberal politicians of faith. Indeed, he points out, it is the religious right (in the US at least) that bring Christianity and politics together most effectively, and they do it by narrowing the debate to hot-button topics such as abortion and gay-marriage.

Wallis advocates using faith to drive the political agenda by reference to social justice, poverty and peace instead. Now as a Christian this seems proper, after all Christ said “Whatever you do to the least of me you do to me”.

However I reject the notion that this language is the sole prerogative of the left. There are many reasons for poverty and war and both right and left can and do more to fix them.

Neither does so effectively at the moment. If we want to point to Communism failing to provide social justice, and damaging “the least of me” then there are plenty of examples, not least Pol Pot in Cambodia, so let’s not pretend that any political viewpoint has the moral high-ground.

I accept the basic premise of Wallis’ book and the aims of his “fourth way” prophetic politics are laudable, however they are also politically naïve and in some places it’s downright disingenuous. But I think it beholden on all of us to question our politicians more about faith and whether they are prepared to try to place “the least of me” front and centre. They may not always but that’s the way of this imperfect world.

To bring this back to socialism specifically, may I present this thought that’s been running through my mind whilst reading the book. Socialism, to my mind, is an attempt to eradicate poverty. To level the playing field through redistribution of wealth in order to have no one who can be labelled poor. However I keep thinking of Christ’s words, “The poor you will always have with you; you will only have me for a little while.” It seems that Christ himself recognised that you can never solve the problem of poverty. Poverty is relative and rather like painting the Forth Bridge, we need a continuous process that improves the lot of the poor, but we need to be realistic in recognising that there will always be rich and poor.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by CrookedCucumber:
quote:
Originally posted by Littlelady:
Making a moral judgement about a person's worthiness for anything is to risk being on the receiving end of someone else's judgement about your own worthiness. If socialism advocates such judgement then that is another difference between it and Christianity, since in Christianity the teaching is that the only person equipped to judge anyone is God.

It's not about judging worth, moral or otherwise, it's about judging need. I wouldn't presume to judge another person's worth, but I think I could have a fair stab at the relative needs of different groups of people.
Fair enough (I think) but I was responding at that point to Papio's comment regarding worth.

Your preference for relative need as a measure by which to judge raises the question in my mind: when does a need become big enough or valid enough to merit a financial response? For example, many of the 'landed gentry' became cash poor in the mid 20th century (particularly once the socialists raised taxes to 70% or whatever the higher rate tax was in the 1970s), which is why they sold off their inherited properties or developed them into wildlife/amusement parks. Yet which socialist would dip into their pockets or advocate other pockets be dipped into to help the landed gentry?

And would you only make the judgement about groups of people? What about individuals? (Or perhaps I'm being pedantic there? [Biased] ) It strikes me that Jesus dealt with individuals: he helped the Roman centurian, the Samaritan woman, the prostitute, the tax collector. He didn't exclude anyone from his help (albeit mostly pastoral). So far as I can remember, the only grouping he did in this context was 'the poor' and 'the rich', but who knows where his dividing line was?

quote:
To ask a socialist how much wealth is too much is pointless because, on the whole, socialists don't see wealth in monetary terms. Or in any terms at all, in some cases.
I'm tempted to say that's rubbish. Socialists measure wealth in monetary terms as much as anyone else: socialists are very clear that they think Bill Gates is way too wealthy, for instance! How else are they judging his wealth but in monetary terms?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
So the only alternatives are being dirt poor or being a billionaire? Is that honestly what you think?

BTW, Judas here is a typical capitalist. He *claims* it's to benefit society, but really he was going to be the only one who benefitted.

Typical Capitalist.

[Roll Eyes]

Yes, because Warren Buffet and Bill Gates certainly aren't doing ANYTHING to benefit society. No, Not.....At.....All.

Hell, even without their Supermassive Philathropy Beyond All Before It, Bill Gates and Buffet did more to benefit society with their corporations than anyone here probably will ever dream of, with the possible exception of Simon perhaps. Without Gates, 90% of whatever gets done with Windows and Office might not have gotten done as effectively. Without Buffet, a whole host of companies would not be providing us as effectively with things we actually need. You know, like underwear, insurance, medical devices, furniture, and homes.

This assumption that capitalism is all about greed or even profit is fallacious. Many businesses serve to fill a need in society. MANY.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Littlelady:
Since this thread asks whether Christianity is the same as socialism, and if socialism says that the rich should be robbed to give to the poor, then socialism and Christianity are not alike.

It doesn't. It says that taxation should be used
to lessen the inequalities between rich and poor. And Christianity does say that people should pay their taxes.

While I agree that Christianity does say people should pay their taxes, since when has taxation been a voluntary enterprise? Money is being taken from people when they are taxed. They have no choice but to pay if they want to stay out of jail. And excessively high taxation could indeed be 'daylight robbery'.

quote:
Originally posted by Papio:
Well, Jesus angrily condemned humanity for it's lack of generosity (the poor you will always have with you) and believed it was a sin to be rich (easier for a camel to pass through the eye of a needle then for a rich man to enter heaven). He commanded the rich young ruler to give all his money to the poor if he wanted to become a Christian.

Since this isn't Kergymania I don't want to get too bogged down in what the Bible does (or doesn't say) but Jesus got mad about a few things, though I have always read the verse you included as being a statement of fact rather than an expression of anger. As for Jesus believing it was a sin to be rich that is not so at all. Jesus believed it was wrong to hold on to riches, to make them your god. Because there are people who do make material goods/money their god, it is therefore harder for them to get into heaven than for a camel to pass through the eye of a needle. When given the choice, it would seem that the rich young ruler preferred his riches to Jesus.

I rather think it is socialists who see wealth as a sin.

Class dismissed. [Biased] [Big Grin]
 
Posted by deano (# 12063) on :
 
We should also recognise that profit is not the end-point of the money flow. When money becomes profit, it doesn't suddenly stop being money and taken out of the economy.

Part of the profit is paid to shareholders, who spend it or save it.

The remaining profit is retained by the company and either spent (investing in new plant, new businesses etc) or put in the bank.

The money spent is returned to the economy and the recievers of the money are enriched.

The money deposited in the bank is loaned out to people to buy houses, cars and holidays, or to start up businesses, or it is lent to businesses to invest in new plant, new opportunities etc.
 
Posted by Mad Geo (# 2939) on :
 
No Deano, you don't understand. Shareholders must be evil too! I mean they have to be right? They are affiliated with money, which is the root of all evil, ya know? They can't possibly do anything good because they were tainted by the presence of a CORPORATION <Shudder> <Shudder>. You know, those artificial constructs composed of lots of human beings that are clearly evil in their mission to create something bigger than themselves by banding together towards SOME end. Oh, of course I forgot, becuase it's a CORPORATION, those ends can't be good. Why, even if they make tires, thsoe are EVIL tires. Or if they make baby diapers, well you'll probably have an evil baby, since it was diapered by a corporation. Forget cars, those are always made by corporations.

[Biased] [Biased] [Biased]

[Roll Eyes]
 
Posted by A Feminine Force (# 7812) on :
 
quote:
Originally posted by Papio:
Well, Jesus angrily condemned humanity for it's lack of generosity (the poor you will always have with you) and believed it was a sin to be rich (easier for a camel to pass through the eye of a needle then for a rich man to enter heaven). He commanded the rich young ruler to give all his money to the poor if he wanted to become a Christian.

I don't hear those words as a condemnation, but just an impartial observation of what it is like to be incarnate in material reality.

The rich and comfortable typically (though not always) use money to insulate themselves from the experiences that challenge the less well-heeled to grow in spirit and in faith.

The poor are always with us because reality is polar: right down to the positive/negative charges of the particles that form matter. Every state of being has its polarity. As long as there are the wealthy there will be poor. As long as there are poor, there will be the wealthy. As long as we continue to wish to experience this material reality, there will be polarity.

LAFF

[ 10. May 2007, 21:18: Message edited by: A Feminine Force ]
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by Mad Geo:
This assumption that capitalism is all about greed or even profit is fallacious. Many businesses serve to fill a need in society. MANY.

Well, yeah, because if no one needed their services, there would be no customers. However, businesses will only fill the need if there is a profit to be made. No business will survive serving people who can't pay, no matter how badly they need the service. And there's often a lot more profit to be made selling things people *don't* need. [Roll Eyes]
quote:
Originally posted by Littlelady:
Money is being taken from people when they are taxed. They have no choice but to pay if they want to stay out of jail.

IIRC, the last time we covered this ground, a number of Shipmates in different countries pointed out that one does not go to jail for being unable to pay one's taxes. One MAY go to jail for tax EVASION, which is something completely different. OliviaG
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by OliviaG:
IIRC, the last time we covered this ground, a number of Shipmates in different countries pointed out that one does not go to jail for being unable to pay one's taxes. One MAY go to jail for tax EVASION, which is something completely different. OliviaG

Hmmm. I do know that choosing not to pay your taxes is against the law in the UK, so there will be some punishment for it. I have always thought it was jail time, but I'm happy to stand corrected. I don't know what the legal definition of tax evasion is - perhaps it involves complicated manipulation of money as opposed to simply not paying. Either way, I certainly want to avoid the long arm of the law, so I keep on paying my taxes. Not that I could avoid them - employees here generally have their taxes taken at source by their employers. Alas. Not much chance of notoriety as a major tax evader for me! (So much for the offshore account)
 
Posted by deano (# 12063) on :
 
quote:
The poor are always with us because reality is polar: right down to the positive/negative charges of the particles that form matter. Every state of being has its polarity. As long as there are the wealthy there will be poor. As long as there are poor, there will be the wealthy. As long as we continue to wish to experience this material reality, there will be polarity.
Seems similar to the Unity of Opposites, don't you think?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by OliviaG:
quote:
Originally posted by Mad Geo:
This assumption that capitalism is all about greed or even profit is fallacious. Many businesses serve to fill a need in society. MANY.

Well, yeah, because if no one needed their services, there would be no customers. However, businesses will only fill the need if there is a profit to be made. No business will survive serving people who can't pay, no matter how badly they need the service. And there's often a lot more profit to be made selling things people *don't* need. [Roll Eyes]

Bzzzt. [Biased]

There are Non-Profit Businesses (NPOs). They serve people that can't pay when they badly need a service. Ah those wiley businessmen, imagine the audacity to form businesses that do not make money! Doing all those good works without the socialists that would take money in order to help. What Bastards.

[Big Grin]

[ 10. May 2007, 23:22: Message edited by: Mad Geo ]
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
No Deano, you don't understand. Shareholders must be evil too! I mean they have to be right? They are affiliated with money, which is the root of all evil, ya know? They can't possibly do anything good because they were tainted by the presence of a CORPORATION <Shudder> <Shudder>. You know, those artificial constructs composed of lots of human beings that are clearly evil in their mission to create something bigger than themselves by banding together towards SOME end. Oh, of course I forgot, becuase it's a CORPORATION, those ends can't be good. Why, even if they make tires, thsoe are EVIL tires. Or if they make baby diapers, well you'll probably have an evil baby, since it was diapered by a corporation. Forget cars, those are always made by corporations.

[Biased] [Biased] [Biased]

[Roll Eyes]

Well, my prejudice that no public service should ever be private under any circumstances or to any extent aside, your prejudice against government seems not one whit less silly to me than my prejudice against coporations seems to you.

The reasons I don't want coporations in charge are very simple. They aren't accountable, they can't be voted out, and they are motivated by profit.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Littlelady:
Fair enough (I think) but I was responding at that point to Papio's comment regarding worth.

My point wasn't about worth, it was about desert. Serious question: How any anyone, anyone at all, no matter how splendid or wonderful, *deserve* to be a multi-millionaire? Isn't that an obscene concept when people are starving or homeless? And I hope you will acknowledge that no-one actually *needs* that amount of money. It is just status and nothing more. I would seriously question that anyone at all needs more than about £250, 000 p. a. Almost certainly, that figure is too high.

And I just ain't ever going to agree that taxation is theft or immoral. I really don't think it is. I think people do *agree* to pay tax in so far as they willingly live in this country. In that respect, they agree to pay tax just as much as most people "agree" to pay rent or pay for electricity.

[ 11. May 2007, 00:00: Message edited by: Papio ]
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by Mad Geo:
There are Non-Profit Businesses (NPOs). They serve people that can't pay when they badly need a service.

I think you're really stretching the commonly-accepted definition of a business. Your acronym gives the game away - they're normally called non-profit ORGANIZATIONS.
quote:
Many key business performance measures don’t work for most not-for-profit organizations. For example, the “bottom line” measurement of profit or loss indicates how effective a business is at achieving its goal of generating profits for the owners. However, generating profits is not a goal for NPOs. These organizations have no owners, often provide goods and services to constituents free of charge and typically seek resources from people and organizations that do not expect economic benefits in return. Thus, the bottom line doesn’t work for NPOs.
Source: Performance Measures for NGOs
So here's a statement from The American Institute of Chartered Accountants that says that the performance of an NPO cannot be judged by the same criteria as a business.

Now, I grew up in a two-entrepeneur family (surprised?), but I also think alternative models also have great potential: co-operatives, credit unions, whatever. I'm a member of a credit union, an outdoor equipment co-op, and a strata corporation. The credit union wants to maximize profit; the co-op wants to make just enough money to be able to contribute to environmental causes; and the strata members would revolt if the corporation made a profit, because it would mean owners were paying in more in fees than they got out in services.

So, to conclude, it's a free country, y'all got free speech, but it seems misleading to group together organizations with very different goals under one very emotive word. OliviaG
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by Papio:
And I just ain't ever going to agree that taxation is theft or immoral. I really don't think it is. I think people do *agree* to pay tax in so far as they willingly live in this country.

Double posting to say I'm with Papio: paying taxe is one of the responsibilities of citizenship, just as charity is one of the responsibilities of a Christian. Christians get to decide for themselves* what they will do in terms of charity, but in a democracy, it's a collective decision which is binding on individuals. I understand this is very hard for some people to accept. [Biased] OliviaG

*or in consultation with their spiritual adviser, or they tithe, or they get "guilted" into giving, but it's still fundamentally an individual decision

ETA grammar

[ 11. May 2007, 00:29: Message edited by: OliviaG ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Papio:
So the only alternatives are being dirt poor or being a billionaire? Is that honestly what you think?

No. But by removing the opportunity to become a billionaire you certainly advocate that particular alternative. Allow me to elucidate:

Once all billionaires are eliminated, will you go after the millionaires? After all, they would then be the ones with a disproportionate share of the wealth.

And after the millionaires have been removed, whom will you go after? Those who have thousands? Those who have more (by any amount) than the average wealth of the country? If you achieve your initial Socialist goals where exactly will you stop?

It would end with everyone having nothing. That is the only logical outcome, unless you specify a maximum amount any one person is allowed to own. Are you willing to do that? I submit that this is a "Put Up Or Shut Up" moment in this debate...

quote:
BTW, Judas here is a typical capitalist. He *claims* it's to benefit society, but really he was going to be the only one who benefitted.
Really? How exactly do you read that from the very scriptures you quoted?

quote:
Matthew 26:6-13
While Jesus was in Bethany in the home of a man known as Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
When the disciples saw this, they were indignant. "Why this waste?" they asked. "This perfume could have been sold at a high price and the money given to the poor."

Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."

quote:
Mark 14:3-9
While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

Some of those present were saying indignantly to one another, "Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor." And they rebuked her harshly.

"Leave her alone," said Jesus. "Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her."

quote:
John 12: 3-8
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
But one of his disciples, Judas Iscariot, who was later to betray him, objected, "Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages." He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

"Leave her alone," Jesus replied. " It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me."

It can be feasably argued that the last case (John) features much speculation on the part of the writer, especially if we assume it was written far after Jesus' death, when Judas was already a hate figure. And much evidence points to John being the last Gospel to be written. In such a case there could well be a sound reason to conclude that the stated motivations of Judas were added by the writer in order to both dispel any ideas that Judas could have been on the right track, and to simultaneously give him a more 'evil' character.

After all, if it were such a notorious character objecting why do Mark and Matthew content themselves with saying simply that those present (note the plural and not the singular) were indignant?

OK, so I've got rather Kerygmaniacal there. But the point stands that you can't just take a Bible quote and insert your own political stance into it. The Bible has to be read independently of any contemporary political fad - only then will the timeless message it carries down the ages to us be seen. And that message is no more supportive of Socialism than it is of Conservatism, Communism, Fascism, Marxism or Blairism. End of.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Marvin the Martian:
And that message is no more supportive of Socialism than it is of Conservatism, Communism, Fascism, Marxism or Blairism. End of.

I disagree, but then I have already said that socialism and christianity are not the same thing.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Marvin the Martian:
Once all billionaires are eliminated, will you go after the millionaires? After all, they would then be the ones with a disproportionate share of the wealth.

And after the millionaires have been removed, whom will you go after? Those who have thousands? Those who have more (by any amount) than the average wealth of the country? If you achieve your initial Socialist goals where exactly will you stop?

I obviously haven't made myself clear.

An adequate summary of my arguement is:

1) No-one has the right to be a billionaire. That doesn't mean I think billionaires should be killed or that the government should take every penny. If people are billionaires that is a privelledge, but not a right, and it involves duty to others.

2) What I favour is a more complex system of progressive taxation. More bands. Those on minimum wage probably shouldn't pay any income tax at all. Those who are billionaires should pay a lot more than 40%. Maybe 70% or so, but I haven't worked it out precisely.

3) Such a scheme would not be immoral, since it involves no infringement of rights.

If a bloke is on around £40K, say, and pays 40% income tax, I would reject any claim on his part that he is unable to lead a fulfilling life due to financial constraints or that his tax band is a disincentive to work since he still has more money in his pocket then someone stacking shelfs. I have friends on around that sum, and I think that 40% income tax is about right for them, and so do they.

[ 11. May 2007, 01:35: Message edited by: Papio ]
 
Posted by Mad Geo (# 2939) on :
 
I suppose that means if someone cuts off 70% of your leg, that means that's okay too? I mean he didn't take the WHOLE leg.

I can say this Papio. Go ahead and tax the rich at 70%. They will flee your country and then we will simply show you what's its like to watch your country die. Because if you could actually pull that off (which it won't) that is what would happen eventually.
 
Posted by deano (# 12063) on :
 
Well in terms of deserving to be billionaire's, let's agree that there is nobody on this planet who we can say DESERVES to be that rich. If they are then fair enough, and if they become so then fair enough, but being "worthy enough" - which seems a definition of "deserve" that works - to be so is unattainable.

In other words people have become rich through their own efforts and good luck to them. They've obviously done something to generate that amount of money and I applaud their abilities such as they are. But there is nobody that I can think of that I can say of them "Oh they are so good they deserve to be given a billion pounds, so let's all chip in and give it to them!".

Having said all that, as an Anglican, every Sunday I say the line "All things come from you and of your own do we give you". So however rich people become is a gift from God anyway. That said we still have an obligation to alleviate the suffering caused by poverty.

My party - the Conservatives - believes that progressive taxation is the right way forward, but we also think that it ain't the only tool in the box. There are more things that can and should be done that don't involve taking money out of hard-working peoples pockets and giving it to others.

Nothing is ever black and white and to fall into the trap of thinking that high taxes are good for the poor is a fallacy and will help nobody. The Labour Government introduced a 90% income tax bracket in the 70's and I still had to live in a two-up-two-down with an outside toilet and a tin bath!
 
Posted by A Feminine Force (# 7812) on :
 
quote:
Originally posted by deano:
quote:
The poor are always with us because reality is polar: right down to the positive/negative charges of the particles that form matter. Every state of being has its polarity. As long as there are the wealthy there will be poor. As long as there are poor, there will be the wealthy. As long as we continue to wish to experience this material reality, there will be polarity.
Seems similar to the Unity of Opposites, don't you think?
I don't know what you are referring to. I just know that without positive/negative polarity, reality as we know it would not exist.

LAFF
 
Posted by deano (# 12063) on :
 
The Unity of Opposites is part of Hegelian Dialectics (although I don't think he referred to it as such), and Marx and Engell's based their theories of Dialectic Materialism on it. Along with changing quantity into quality and the negation of the negation it forms the philosophical underpinnings of classical Marxism.
 
Posted by A Feminine Force (# 7812) on :
 
I see. Is there a point to this observation? I mean, are you saying that Marxism necessarily proceeeds out of this particular POV?

LAFF

[ 11. May 2007, 12:05: Message edited by: A Feminine Force ]
 
Posted by deano (# 12063) on :
 
No. I simply made the point that what you have observed is part of marxist philosophy. Of course many things are found in opposition in the universe, but it was Marx and Engells, following on from the work of Hegel, who used that opposition to create the structure of Marxism.

It was for your interest that's all, to highlight that the phenomina you noticed had been noticed before and had found its way into a political system that is related to this debate.
 
Posted by A Feminine Force (# 7812) on :
 
Thanks for this. I hardly think my observation is new. As I said earlier, I think that something that looks like Marxism might proceed out of an internal revolution in the hearts and minds of a group of people who surrender to the Law of Love and the Great Commandment. But I hardly think such a revolution can be imposed from without by implementation of economic theory through the commercial laws of a nation(as has been proven in recent history).

Which is why I don't think that socialism and Christianity are the same thing. Christianity is a personal, intimate, and very private revolution. Its first fruits are esoteric before the exoteric evidence is visible in the Christian's "way of being in the world".

LAFF
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Mad Geo:
I can say this Papio. Go ahead and tax the rich at 70%. They will flee your country and then we will simply show you what's its like to watch your country die. Because if you could actually pull that off (which it won't) that is what would happen eventually.

We had that situation in the UK during the 1970s. It was a desperate time here. Very bleak. At that time, the higher rate earnings tax was more like 80% (it might have gone even higher, not sure). No-one wanted to come here. Thatcher had a helluva job on her hands to reverse it all, but she did. She certainly began the process of recovery anyway.

However, 10 years of Labour, albeit in its 'new' guise, has seen taxation increasing alarmingly, though this time by stealth rather than the crush-the-rich approach of old style Labour.

Papio's comment reminds me of why I never, EVER, want to see leftwingers running our country again. Please God, spare us that!
 
Posted by Papio (# 4201) on :
 
I never ever want to see your part in power again, so I won't take that personally. [Razz]

In the 70s there was rubbish on the streets, I agree. In the 80s, it was human beings, which for some reason Tories think was better.

The Tories economic record:

Record unemployment
Record homelessness
Record child poverty
Low Wages
Monetarianism
Black Wednesday
Boom and Bust.

No thanks. [Razz]

[ 11. May 2007, 16:36: Message edited by: Papio ]
 
Posted by Papio (# 4201) on :
 
Forget negative equity for millions.

And a high level of work related deaths.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Papio:
The Tories economic record:

Was such that your party, when it came to power, publically stated it would maintain Tory fiscal policy for the first two years of its first term.

Mmmm. Must have been bad then!

Without what the Tories did, Brown would not have had all that money to spend (and then, when he had spent it all, he started raising taxes so he could spend some more ... hmmm ... where have come across that approach before I wonder ...)

(PS: Glad you're not taking it personally. It was only your comment and not you that reminded me. [Biased] )
 
Posted by Papio (# 4201) on :
 
Tax and spend was always better then monetarism. Still is. And Brown is still a better chancellor than anyone the Tories have ever had in their entire history.

Labour wasted their first term, though, by not realising that most people didn't like the Tories. Or not daring to believe it.
 
Posted by Ricardus (# 8757) on :
 
But I thought you thought Brown and Blair were just Thatcherites in disguise?
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Ricardus:
But I thought you thought Brown and Blair were just Thatcherites in disguise?

I do, more or less and part from the minimum wage, but they are still better than anyone in the Tory party.

Why do people think the Tories are ready for goverment? They have no policies whatsoever, all their policy announcements to date have been farcical, Cameron is so insincere and wet0behind the ears that he reeks of both, and he is desperately falling over himself to ape a man who has been an electoral liability to his own party for years!
 
Posted by deano (# 12063) on :
 
quote:
I do, more or less and part from the minimum wage, but they are still better than anyone in the Tory party.

Well it's good to that objectivity is alive and well on the left!
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by deano:
quote:
I do, more or less and part from the minimum wage, but they are still better than anyone in the Tory party.

Well it's good to that objectivity is alive and well on the left!
It's completely objective. They are better because they are to a certain extent constrained by actual labour.

I don't believe that the Tories have anything to offer this country or that they are in any way ready for government. Nor do I believe that they stand a chance of winning the next election, quite honestly.
 
Posted by deano (# 12063) on :
 
quote:
Nor do I believe that they stand a chance of winning the next election, quite honestly.

Well there we agree! I think it will be a hung Parliament with Labour having the Largest party and looking to the Liberal Democrats to support it. I think it will last until the LibDems realise that they will not be given PR and the Government will fail. The Conservatives WILL win that election.

I fully expect to have to vote in two general elections within 18 months to 2 years.
 
Posted by Papio (# 4201) on :
 
And you know how I would vote. Both times. [Razz]
 
Posted by Marvin the Martian (# 4360) on :
 
Ah, another popular tactic of the left. When their flawed policies and failures are pointed out they immediately launch into a "well your side were bad too" tirade in order to deflect attention away.

I suspect this is because they have no decent answers, but other reasons are possible.

Hence how we appear to have gone from discussing high tax rates for the über-rich (and the inevitable loss to the country of most of the higher paid people, leaving it worse off by far) to a straightforward party political slagfest.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Marvin the Martian:
Ah, another popular tactic of the left. When their flawed policies and failures are pointed out they immediately launch into a "well your side were bad too" tirade in order to deflect attention away.

Your side wasn't "bad too". Your side was far, far, far worse in literally every fucking way. Thatcher was the worst PM this country has ever had. Ever.

Pointing that out isn't a "tactic". It is an attempt to get the right of their high horse that they have no right to be on because no matter how many times they can score points against labour, we must never forget that their team was worse and will always be worse.

[ 11. May 2007, 23:37: Message edited by: Papio ]
 
Posted by Papio (# 4201) on :
 
We had Old Labour and the unions. We had the fucking Tories. The Tories were worse. You lose.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Marvin the Martian:
Ah, another popular tactic of the left. When their flawed policies and failures are pointed out they immediately launch into a "well your side were bad too" tirade in order to deflect attention away.

I suspect this is because they have no decent answers, but other reasons are possible.

But that is a decent answer. Electoral politics is a pragmtic thing. If there are two parties and one is less harmful thatn the other, you ought ot vote for the less harmful.

As I said on the Frog thread, if there was an election with Hitler standing against Mussolini it woud be a sin not to vote for Mussolini.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Marvin the Martian:
the inevitable loss to the country of most of the higher paid people, leaving it worse off by far

In my estimation that would be the same kind of 'loss' which is involved in the removal of a diseased appendix. Just so long as they don't even think about taking their loot with them.

But, if you want to believe that your betters are such wonderful, innovative, entrepenurial people that the rest of us would just wander around saying 'ug' without them, go ahead. 's a free country.
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
No. Christianity is not opposed to social progress but realises no society - even the Church - can be made "perfect". It also sees the alieviation of poverty, oppression et sim as just a step on the way. Because of the tragic Jekyll/Hyde dichotomy of human nature ("Original Sin" to purists) human society is not perfectable.

Life is paradoxical. I think we have to try and find what we call "Heaven" amidst the rubble of boring everyday life. Heaven is eternal i.e. outside our normal concepts of time and space. We can, I believe, only have occasional glimpses.

"Humankind cannot stand very much reality" T S Eliot.
 
Posted by deano (# 12063) on :
 
quote:
We had Old Labour and the unions. We had the fucking Tories. The Tories were worse. You lose.

Except between 1979 and 1997 (18 years) we didn't lose. Old Labour and the Unions did consistently, and the only reason Labour is in office now and has remained so is because it is "new" not "old".

Don't you think the electorate have made it clear that they don't want old-fashioned socialists within a country mile of Government?

I'm afraid your ideology and values are defunct except at the margins of politics. There can't be any going back. Nobody is voting for it and nor will they.

Still, I admire your pluck their Papio. You keep hanging in there, against all the odds and such commitment has to be welcomed in this day and age.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Marvin the Martian:
the inevitable loss to the country of most of the higher paid people, leaving it worse off by far

In my estimation that would be the same kind of 'loss' which is involved in the removal of a diseased appendix. Just so long as they don't even think about taking their loot with them.

But, if you want to believe that your betters are such wonderful, innovative, entrepenurial people that the rest of us would just wander around saying 'ug' without them, go ahead. 's a free country.

Hold on a second.
Unless you are arguing that the very presence of rich people causes others to be poor, then this argument becomes absurd. You tax rich people, and instead of paying they leave. How does this help anyone exactly?
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Stars:
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Marvin the Martian:
the inevitable loss to the country of most of the higher paid people, leaving it worse off by far

In my estimation that would be the same kind of 'loss' which is involved in the removal of a diseased appendix. Just so long as they don't even think about taking their loot with them.

But, if you want to believe that your betters are such wonderful, innovative, entrepenurial people that the rest of us would just wander around saying 'ug' without them, go ahead. 's a free country.

Hold on a second.
Unless you are arguing that the very presence of rich people causes others to be poor, then this argument becomes absurd. You tax rich people, and instead of paying they leave. How does this help anyone exactly?

If X has more, then Y must have less, unless X's surplus contributes to Y more than it takes away from Y.

This is just basic arithmetic, isn't it? For every extra (say) £1000 that X gets, he must increase the total wealth in society by more than £1000, or somebody else has less.

Proponents of capitalism often argue that this does, in fact, happen. `A rising tide lifts all boats' and all that. It's not clear that economics really works this way, particularly if a society is resource-constrained. And even if it does, it's difficult to ensure that the surplus generated by all the rich Xs doesn't just go to other rich Xs.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Stars:
Hold on a second.
Unless you are arguing that the very presence of rich people causes others to be poor, then this argument becomes absurd.

On the contrary, I think that the presence of poor people helps others to be rich.

That is not, however, what I see as being damaging in the 'don't do anything nasty, or the rich will leave our shores' argument. What is pernicious about that argument is the suggestion that the overwhelming mass of humanity are so lacking in initiative that society would fail miserably, were it not for the improving effect of a few visionary, entrepenurial, spirits (who happen to be filthy rich.)

Incidentally, Richard Branson and Paul Daniels both threatened to leave Britain if Labour won in 1997. I, for one, am still waiting.
 
Posted by Littlelady (# 9616) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Incidentally, Richard Branson and Paul Daniels both threatened to leave Britain if Labour won in 1997. I, for one, am still waiting.

Well, it probably helped that New Labour maintained Tory fiscal policy for the first two years of its first term and subsequently hasn't raised the higher rate of tax to the levels reached in the 1970s, which is possibly what the likes of Branson was worried about with the return of a government claiming to be Labour.
 
Posted by Telepath (# 3534) on :
 
quote:
This is just basic arithmetic, isn't it? For every extra (say) £1000 that X gets, he must increase the total wealth in society by more than £1000, or somebody else has less.
Definitions of wealth vary, and they often vary within the same text.

Henry George laid particular emphasis on the distribution of wealth, and the definition of terms. According to his definition, to qualify as wealth, an item must be a material object, produced by human labour for the satisfaction of human desires, and have an exchange value.

Which is why money isn't wealth: it doesn't directly satisfy human desires. It's only a paper claim on wealth, acting as a medium of exchange and a marker of value. As you point out, one person cannot gain £1000 without someone else's losing £1000. Promissory notes detailing the amount that some of the country's inhabitants owe to some other country's inhabitants have been shuffled around.

If all the money in the economy disappeared overnight, there would still be the same amount of wealth in the country, although the purchasing power of the individual buyer would have disappeared.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Henry George's view tends to go down well with the granola classes. On the other hand, if one - in a money-based economy - is hungry or in want of shelter, it doesn't help much to convince oneself that 'money isn't the same as wealth'. 'Let them eat cake'.

Money is not a physical product of labour, true. Money oughtn't to be the stuff of wealth, undoubtedly. But it is. In fact. Really. Such is capitalist society. And therein lies the difference between liberals and radicals. The former think that the world is basically OK, it simply requires that we look at it the right way (and perhaps do some tinkering around the edges). Us radicals, meanwhile, think that it requires serious change in order to be the kind of world where the liberals would be right.

The difference mirrors pretty exactly that between Pelagians and orthodox Christians.

[ 13. May 2007, 12:20: Message edited by: Divine Outlaw Dwarf ]
 
Posted by Telepath (# 3534) on :
 
Originally posted by Divine Outlaw Dwarf:

quote:
Henry George's view tends to go down well with the granola classes.
That doesn't make it untrue.

Originally posted by Divine Outlaw Dwarf:

quote:
On the other hand, if one - in a money-based economy - is hungry or in want of shelter, it doesn't help much to convince oneself that 'money isn't the same as wealth'. 'Let them eat cake'.
Indeed, clear definitions of what wealth is and is not, will not solve the problem of my lacking it. But then neither will money, which is only valuable insofar as it can be exchanged for wealth (in the form of cake, granola, or shelter).

Obfuscating definitions of wealth also doesn't help to solve the problem of anybody's poverty. All it does is lead to confusion. If I assume that, because every time I gain £1000 someone else loses £1000, it therefore follows that every bite of cake (or granola) I eat correspondingly deprives someone else of a bite of cake, I might attempt to reduce world poverty by reducing my personal cake consumption, and urging others to do likewise. Or, preferably, feeling guilty about my cake consumption and urging others to do likewise. Patissiers may go out of business, but that's not my problem and anyway they deserve to.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:

If X has more, then Y must have less, unless X's surplus contributes to Y more than it takes away from Y.




But this is false

To illustrate with a simple economy

In one day, I make 5 wicker baskets, and you make 50
You become wealthy, I less so
You leave because of high taxes
I still have five baskets a day
How am I helped by your absence?

quote:


This is just basic arithmetic, isn't it? For every extra (say) £1000 that X gets, he must increase the total wealth in society by more than £1000, or somebody else has less.





Yes..but in trade that is the case

If I build a car and sell it I may be up several thousand dollars, but somebody else now has a car and there is now an extra car; I have added as much as I have taken. How does the removal of people who have sold a lot of cars help anyone?

quote:


Proponents of capitalism often argue that this does, in fact, happen. `A rising tide lifts all boats' and all that. It's not clear that economics really works this way, particularly if a society is resource-constrained. And even if it does, it's difficult to ensure that the surplus generated by all the rich Xs doesn't just go to other rich Xs.


The reference to resources is interesting

If I take a natural resource a sell access, then I’m selling something I am not making; so I’m not adding anything to the community, but I am getting wealthier. In other words, the wealth in that trade is moving in one direction only, rather than both directions as in the making and selling of cars
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
Well I don't know. Ideally, I would like socialist revolution to usher in a society where are relationships are not mediated by the money-form. In the meantime, however, money helps. It really does. In many situations it can make all the difference.

I'm reminded of Gordon Brown's rather odd comment that 'poverty cannot be solved by throwing money at it'. A statement most likely to appeal to those who are not themselves poor.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Stars:

In one day, I make 5 wicker baskets, and you make 50
You become wealthy, I less so
You leave because of high taxes
I still have five baskets a day
How am I helped by your absence?

Thus bourgeois ideology's account of production. Here are some alternatives.

Liberal scenario*:

I make 5 wicker baskets using tools you give me, in conditions determined by you.
At the end of each day you give me the money-value of half a wicker basket and either re-invest or pocket the rest.
You leave because of high taxes.
I don't give a flying toss.
Someone else takes over your role. Same shit. Difference boss. Slightly better welfare state.


Socialist scenario:

We make wicker baskets etc.
We take the wicker basket factory away from you.

*Seen through Marxian eyes.

[ 13. May 2007, 12:53: Message edited by: Divine Outlaw Dwarf ]
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Stars:
Hold on a second.
Unless you are arguing that the very presence of rich people causes others to be poor, then this argument becomes absurd.

On the contrary, I think that the presence of poor people helps others to be rich.


Using this model the removing the rich is still of no use whatsoever to the poor.


quote:


That is not, however, what I see as being damaging in the 'don't do anything nasty, or the rich will leave our shores' argument. What is pernicious about that argument is the suggestion that the overwhelming mass of humanity are so lacking in initiative that society would fail miserably, were it not for the improving effect of a few visionary, entrepenurial, spirits (who happen to be filthy rich.)


I’m not even sure that’s of any interest. If you can’t show how effectively removing rich people helps the poor, then there is no reason to do it, is there?.

You tax the rich, the rich leave; who is helped by this?
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:


Thus bourgeois ideology's account of production. Here are some alternatives.


Liberal scenario*:

I make 5 wicker baskets using tools you give me, in conditions determined by you.
At the end of each day you give me the money-value of half a wicker basket and either re-invest or pocket the rest.




That seems like a rough deal, what stops you from making the tools and cutting me out?

quote:



You leave because of high taxes.
I don't give a flying toss.
Someone else takes over your role. Same shit. Difference boss. Slightly better welfare state.





Somebody else makes the tools?

quote:


Socialist scenario:

We make wicker baskets etc.
We take the wicker basket factory away from you.

*Seen through Marxian eyes.




So the important difference here is that people don’t get paid for making factories?
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
Henry George's view tends to go down well with the granola classes. On the other hand, if one - in a money-based economy - is hungry or in want of shelter, it doesn't help much to convince oneself that 'money isn't the same as wealth'. 'Let them eat cake'.

Money is not a physical product of labour, true. Money oughtn't to be the stuff of wealth, undoubtedly. But it is. In fact. Really. Such is capitalist society. And therein lies the difference between liberals and radicals. The former think that the world is basically OK, it simply requires that we look at it the right way (and perhaps do some tinkering around the edges). Us radicals, meanwhile, think that it requires serious change in order to be the kind of world where the liberals would be right.

The difference mirrors pretty exactly that between Pelagians and orthodox Christians.

You can't abolish money, just as you can't abolish numbers. People count and money is counting
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Stars:
You can't abolish money, just as you can't abolish numbers. People count and money is counting

Spot the fallacious reasoning:

P1: Counting cannot be abolished.
P2: People count money.
C: Money cannot be abolished.
 
Posted by deano (# 12063) on :
 
quote:
By Divine Outlaw Dwarf
either re-invest or POCKET the rest.

(my emphasis added)

No, he doesn't pocket it. He puts it in a bank to be used for loans or he spends it thus passing the money onto other companies and other people.

You aren't thinking further than the one factory and one factory owner. You need to think beyond that. Money doesn't stop moving ever. The only way it does is when somebody keeps it in a shoebox under the bed, which just doesn't happen anymore.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by deano:
Money doesn't stop moving ever.

Possibly not. That, incidentally, might be an argument against money. Money, as the circuit of capital goes on, however, does seem to move increasingly in the interests of some people rather than others. Some tend to eat caviar whilst others eat Asda Economy.
 
Posted by deano (# 12063) on :
 
Well if the there was no money per se, and I had enough guns to protect the sturgeon fishing grounds I was on, I would want a lot of Asda Economy food to barter for a little of my caviar!

But that's not the point. The point is as long as the money is circulating it means that many others can accumulate it and bank or spend it and whilst they may not live on caviar, they should be able to afford a decent ciabatta from Waitrose.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Stars:
In one day, I make 5 wicker baskets, and you make 50
You become wealthy, I less so

I don't become wealthy. I merely become the owner of 50 wicker baskets. Moreover, I've probably had to pay somebody for the raw materials to make the wicker baskets, and the tools to make them with. So at this stage I'm actually running at a loss.

My wicker baskets only become wealth if I can exchange my wicker baskets for something that has value as a medium of exchange -- money, salt, bread, Levis, whatever it happens to be at the time.

But I'm a basket-maker, not an advertiser, or a distributor, or an accountant. Unless people are beating a path to my door to purchase my superior wicker baskets, I probably don't have any way to turn my wicker baskets into wealth.

In any event, the economic practices of a modern industrial society cannot be reduced to a comparison with trading wicker baskets.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Stars:
You can't abolish money, just as you can't abolish numbers. People count and money is counting

Spot the fallacious reasoning:

P1: Counting cannot be abolished.
P2: People count money.
C: Money cannot be abolished.

You missed this bit

I wrote: "Money is counting"

I didn't conclude, particularily; i asserted that money is an example of counting and abolishing it would be like trying to abolish scores in sport.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:
quote:
Originally posted by Stars:
In one day, I make 5 wicker baskets, and you make 50
You become wealthy, I less so

I don't become wealthy. I merely become the owner of 50 wicker baskets. Moreover, I've probably had to pay somebody for the raw materials to make the wicker baskets, and the tools to make them with. So at this stage I'm actually running at a loss.

No, you now have five baskets, where before you had zero. If you had to pay more than five baskets to get to that stage then you haven't been paying enough attention to your interests


quote:



My wicker baskets only become wealth if I can exchange my wicker baskets for something that has value as a medium of exchange -- money, salt, bread, Levis, whatever it happens to be at the time.


The baskets are wealth if you or someone else wants them. Considering you just built them, can we take for granted that you wanted them?

quote:



But I'm a basket-maker, not an advertiser, or a distributor, or an accountant. Unless people are beating a path to my door to purchase my superior wicker baskets, I probably don't have any way to turn my wicker baskets into wealth.


You don’t have to turn them into wealth, they are wealth, but you may wish to exchange them for other wealth and people may be able to make this more efficient for you and so they will, of course, want to be paid to do so. You could even decide to purchase the use of tools from people who make and / or sell the use of tools. You could purchase the use of a van to deliver them and a megaphone to tell people about them, and then you could hire people to make the tools or actually buy the tools or buy the van

Oh my good god! You are a CAPITALIST and all you ever did was make wicker baskets


In any event, the economic practices of a modern industrial society cannot be reduced to a comparison with trading wicker baskets. [/QB][/QUOTE]

Actually they can, because in essence all production is very simple -

Humans labour upon nature to arrange circumstances to fit human desires

You can start off with the simplest example –

A human labours upon nature to satisfy his own desires; I chop down a tree to make firewood

Then go up on step in sophistication (in terms of exchange) -
A human labours on nature to satisfy the desires of another who agrees to labour to satisfy his desires as an exchange; I make some firewood which I then exchange with another for potatoes

Then up one more level (in terms of exchange)-
I make firewood which I exchange with another for a medium of exchange which is then exchangeable easily for anything else I may want from anyone. This, of course, opens up possibility of systemising and simplifying the exchanges; rather than buying firewood off you, I can hire you to chop firewood on a continuous basis because I can give you money which you can then exchange for what you want. Employment, as such, must have been a little inconvenient under barter

It’s all the same; nothing essentially changes here, although techniques and exchanges become more efficient. Humans labour upon nature to fulfil desires

There is he issue of access to nature, though
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by Stars:

I wrote: "Money is counting"

I didn't conclude, particularily; i asserted that money is an example of counting and abolishing it would be like trying to abolish scores in sport.

I'm not clear what you're suggesting. If you are claiming that 'money is counting' is a statement of identity (so that, for all x, if x is 'counting' then x is 'money', and x is money if and only if x is 'counting') then that's self-evidently wrong. If you are saying that money is an instance of counting, then that's undoubtedly correct, but to argue from this basis that money cannot be abolished without counting thereby being abolished is to commit precisely the fallacy I noted above.

The analogy with sport is interesting. As I see it the problem is that you see 'sport' as analogous to 'human social existence', whereas it may just be analogous to 'certain historically contingent forms of society'.
 
Posted by Divine Outlaw Dwarf (# 2252) on :
 
quote:
Originally posted by deano:
they should be able to afford a decent ciabatta from Waitrose.

Dear God, you move in limited social circles. Then again, you appear to like Ayn Rand, Satan's favourite nihilist.
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Stars:
You don’t have to turn them into wealth, they are wealth, but you may wish to exchange them for other wealth and people may be able to make this more efficient for you and so they will, of course, want to be paid to do so.

If you define wealth as `stuff that is made' then of course there is an almost unlimited supply of wealth in the world. I can make sandcastles all day for the rest of my life and not run out of sand.

But, as you correctly point out, the baskets only become wealth if I am able to exchange them for something which has a greater value to me than the cost of materials and production.

But there is very rarely an unlimited supply of the raw materials needed to construct things of value. If I have the raw materials to make baskets, someone else has less. Even if I grow my own raw materials, I will be using land that then becomes unavailable to other people.

Your argument only holds for things that have high value once constructed, and are made from raw materials of which there is an unlimited supply. I doubt this is even true of baskets, and it's certainly not true of most of what people produce these days.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Marvin the Martian:
the inevitable loss to the country of most of the higher paid people, leaving it worse off by far

In my estimation that would be the same kind of 'loss' which is involved in the removal of a diseased appendix. Just so long as they don't even think about taking their loot with them.
It's not just their money that they'd take with them (and oh, yes, that would go with them. It's theirs, see). It's all the jobs they've created for the rest of us.

Richard Branson is a good case in point. OK, he's made himself very very rich, but on the way he's set up dozens of Virgin companies employing thousands of people. Those jobs simply wouldn't be there without him.

quote:
But, if you want to believe that your betters are such wonderful, innovative, entrepenurial people that the rest of us would just wander around saying 'ug' without them, go ahead. 's a free country.
I think there are plenty of people in this country that would be doing the 21st Century version of wandering round going "ug" if it weren't for the efforts of the few in providing them with jobs, and the Treasury with funds. You seem to have a far higher (and, I would say, naive) impression of the common man/woman. Good luck with that.

quote:
Originally posted by Divine Outlaw Dwarf:
The analogy with sport is interesting. As I see it the problem is that you see 'sport' as analogous to 'human social existence', whereas it may just be analogous to 'certain historically contingent forms of society'.

My God, are you saying you actually want a society that's analagous to a sporting match where one doesn't keep score? But what then is the fucking point of playing in the first place???
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Marvin - I don't see life as being a competition. I wouldn't see sport as an analogy for life at all. Besides anything else, no-one can agree on the scoring mechanism.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Divine Outlaw Dwarf:

I'm not clear what you're suggesting. If you are claiming that 'money is counting' is a statement of identity (so that, for all x, if x is 'counting' then x is 'money', and x is money if and only if x is 'counting') then that's self-evidently wrong.


I cover this ambiguity in the last post; I wrote “that money is an example of counting”

Surely, my meaning is clear now, though there was admittedly a technical ambiguity at first

“Money is an example of counting” is pretty clear

quote:


If you are saying that money is an instance of counting, then that's undoubtedly correct,

but to argue from this basis that money cannot be abolished without counting thereby being abolished is to commit precisely the fallacy I noted above.


But I don’t argue that, I argue that because money is an example of counting it can no more be abolished than any other form of counting. Perhaps it would aid your understanding, of my point, if you attempted to provide other forms of counting that you think could be effectively abolished.

quote:



The analogy with sport is interesting. As I see it the problem is that you see 'sport' as analogous to 'human social existence', whereas it may just be analogous to 'certain historically contingent forms of society'.

In my opinion, this is not the problem and no I don’t see the entirety of human social existence as analogous to sport. I used the example of sport counting to illustrate to you how difficult and pointless it is to try to abolish a particular type of counting. People count and you can’t stop it happening, is my point.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by CrookedCucumber:
But there is very rarely an unlimited supply of the raw materials needed to construct things of value. If I have the raw materials to make baskets, someone else has less. Even if I grow my own raw materials, I will be using land that then becomes unavailable to other people.

Well then, clearly nobody should ever produce anything - even food - because by doing so they deprive others of the raw materials used.

Hell, maybe we should all stop breathing. After all, by doing so we're depriving others of access to the oxygen we just used...
 
Posted by CrookedCucumber (# 10792) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by CrookedCucumber:
But there is very rarely an unlimited supply of the raw materials needed to construct things of value. If I have the raw materials to make baskets, someone else has less. Even if I grow my own raw materials, I will be using land that then becomes unavailable to other people.

Well then, clearly nobody should ever produce anything - even food - because by doing so they deprive others of the raw materials used.

Hell, maybe we should all stop breathing. After all, by doing so we're depriving others of access to the oxygen we just used...

I never said we should not produce anything. I was responding to an assertion that `wealth' is something that can be produced without anyone else being deprived of anything. My contention is that there is a limited supply of `wealth' (if sensibly defined) and that, once that supply is used up, one person can only get more by depriving someone else.

If you raise an income from the production of food, then it seems self-evident to me that you are depriving somebody else of the opportunity to make that same income. There is only a limited amount of land to grow food, and only a limited demand for food. So the wealth-creating potential of food is limited.

I didn't think this was in any way controversial. In itself it isn't an argument for, or against, any policitical system. But if your political system relies on the existence of unlimited wealth-creating opportunities, it will fail, because there are not, in fact, unlimited wealth-creating opportunities.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Marvin - I don't see life as being a competition.

But it is. At every level, from the simplest single cell to the most complex organisms, it's competition. For resources, for territory, for the best mates. If anything the human race, by defining the chief resource to be competed for as small pieces of paper, has improved the lot of each individual no end.

But even if we distributed everything exactly equally to each individual, there would be competition. Families could compete by having more children than others, in order to gain access to proportionally more of the world's resources than their rivals. You'd have changed the scoring system, as you put it, but not the basic rules.

Without the drive to succeed, to become better than others, there would be no progress. Why develop tools if they don't improve your lot? Why become educated if there is no advantage gained thereby?

Competition is what drives progress. If you somehow could remove it, you would remove progress, development, and everything humans have become because of them.
 
Posted by Papio (# 4201) on :
 
I still don't think it is a competition. I can want to improve myself without wanting others to lose or grind others down. People become doctors, sometimes, because they want to help others, not because they want to disadvantage them.

Grandfather once told me that life is all about competition, and that is when I realised how differently he sees the world to me. Mind you, he *is* a Tory. [Biased]

I guess I just don't find it a helpful analogy, even though I get what you are saying.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I wouldn't see sport as an analogy for life at all. Besides anything else, no-one can agree on the scoring mechanism.

Completely agree. Life isn't a game of cricket. It's far, far, far more than that. And all the players matter.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:
quote:
Originally posted by Stars:
You don’t have to turn them into wealth, they are wealth, but you may wish to exchange them for other wealth and people may be able to make this more efficient for you and so they will, of course, want to be paid to do so.

If you define wealth as `stuff that is made' then of course there is an almost unlimited supply of wealth in the world. I can make sandcastles all day for the rest of my life and not run out of sand.

But, as you correctly point out, the baskets only become wealth if I am able to exchange them for something which has a greater value to me than the cost of materials and production.


The baskets are wealth if you or somebody else wants them

quote:



But there is very rarely an unlimited supply of the raw materials needed to construct things of value. If I have the raw materials to make baskets, someone else has less. Even if I grow my own raw materials, I will be using land that then becomes unavailable to other people.


Don’t think of ‘raw materials’, that concept is ambiguous; ‘raw materials’ can mean sheet steel or paper, which both can be produced. Instead, go further down the production chain to the base, natural things that unambiguously cannot be produced by anyone. In economics, this kind of stuff is called ‘land’ and it is finite in extent, which means that access to it can be monopolised and held away from others. In our basket example the land is not the grass wicker stuff because this can be produced, it is the land area / location that is needed to grow wicker and on which to labour, which can’t.

The model I presented deliberately excluded land as a factor, because I wanted to illustrate its importance in this argument dramatically. Socialists claim that the injustice in the market is in the nature of trade itself, or that capital (tools) forms a cartel which traps labour. None of this is true, the actual problem is that labour cannot make access to the nature on which it needs to labour, it can only buy it off an owner and this forms a real and unavoidable cartel ownership, held over the heads of labour, of the very right of labour to even engage in labour.

If you include land, you can see that the access to the opportunity to create wicker baskets (or indeed anything else) can be taken as private property and so others can be physically excluded, by ownership, from that opportunity. Land cannot be produced and so when people are excluded they cannot replace it with their efforts. This means those without land will, in aggregate, be theoretically forced to pay nearly all surpluses in their wages to those that hold land, just for the legal right to work at all. This is, unfortunately, more or less, the actual system we live in. This is why wages, though often high, never seem to be enough and many people don’t seem to be able to get work despite other people demanding services. This is why government appears to have to intervene to help whole sections of the population who appear helpless. The problem is not caused by a lack of government intervention; it is actually that government HAS intervened and created a cartel situation in land ownership by instituting it in a particular way.

Another way to put it is that my model presumed everyone held liberty to go collect whatever is needed to make wicker baskets out of nature. Under those circumstances, the economy would be as fair as I inferred. That situation is what I would call a ‘frontier economy’; an economy where land ownership is patchy, incomplete and light. This kind of economy can be very powerful and fair, because the market, under these circumstances tends to reward people with what they actually produce and they don’t have to pay some intermediary for mere access to the world itself; so economic opportunity is everywhere and fre for the taking for everyone. It’s my belief that the American dream came out of its people’s experience of a frontier, free market economy. Of course, most people, presently, have no such liberty at all and so must pay another person in order to access some part of nature, and so the present economy does not run in the same way and does not reward people in the same way for their efforts.


quote:

Your argument only holds for things that have high value once constructed, and are made from raw materials of which there is an unlimited supply. I doubt this is even true of baskets, and it's certainly not true of most of what people produce these days.

The value of the goods is really irrelevant, what is relevant though. is that I have assumed free access to nature, which is an unreal assumption.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by CrookedCucumber:
But there is very rarely an unlimited supply of the raw materials needed to construct things of value. If I have the raw materials to make baskets, someone else has less. Even if I grow my own raw materials, I will be using land that then becomes unavailable to other people.

Well then, clearly nobody should ever produce anything - even food - because by doing so they deprive others of the raw materials used.

Hell, maybe we should all stop breathing. After all, by doing so we're depriving others of access to the oxygen we just used...

But, imagine if the atmosphere were privatised, say enclosed into private ownerships teritorialy

Now people no longer have the natural right to breath

Is this new market in air, trade or coercion?
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by CrookedCucumber:


If you raise an income from the production of food, then it seems self-evident to me that you are depriving somebody else of the opportunity to make that same income. There is only a limited amount of land to grow food, and only a limited demand for food. [/QB]

The demand part of this argument is a red herring. It's clear that demand for everything hasn't been satisfied because somebody in the scenario is considering producing for his own needs and can't. To put it another way, if all demand had indeed been satisfied then there is no problem anyway. The land side of the argument is entirely unarguably correct, though.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by CrookedCucumber:

If you raise an income from the production of food, then it seems self-evident to me that you are depriving somebody else of the opportunity to make that same income. There is only a limited amount of land to grow food, and only a limited demand for food. So the wealth-creating potential of food is limited.

No, not really. Food is a smaller part of the wealth-creating potential of rich economies than of poor economies because people make wealth by selling other things.

Also an increasing proportion of the value of the food they sell is derived from the labour that goes into it - the processing rather than the raw materials.


Also with increasing wealth an increasing proportion of that labour is the intellectual labour - the design or arrangement of the thiogns sold.

And with increasing wealth an increasing proportion of trade goes to services, not to material goods at all. Though the things are hard to distingusish sometimes. A car is not "worth" ten thousand dollars because of the steel and plastic in it - it is the design and arrangement of those things.

quote:

But if your political system relies on the existence of unlimited wealth-creating opportunities, it will fail, because there are not, in fact, unlimited wealth-creating opportunities.

There are unlimited wealth-creting opportunties, or rather the limit to wealth-creating is the amount of labour, especially intellectual labour, that is put into goods and services that can be sold. The value of a book is the words written on it. I can store hundreds of books on the little memory chip in my pocket.

A higher and higher proportion of the value of all traded goods is derived from brainwork.

Because the output of intellectual labour - ideas, texts, designs, "software" in the most general sense - is reproducible for a negligible marginal cost, its price will fall continually almost for ever until it is cheaper to give it away than sell it.

So the future, short of a terrible war which destorys the economy, is one of continually increasing wealth without limit, in which almost all trade is in software and services rather than physical goods, and most things are free, and all cash value is obviously seen to be the result of intellectual labour of the workers.

Capitalism is merely the attempt of the powers that be of the old order to hang on to stuff. Ir will become irrelevant when people realise stuff is only a tiny proportion of the value of things. A short and nasty chapter in the history fo the world.

Paradoxially stuff will them become more valuable [Biased]

The irreducible floor is personal services. Money is in effect a token of power to get someone else to do work for you. As there are the same number of people as there are people (IYSWIM) n a world in which all traded goods were free the average income would pay for one person's services.

Sometime in the future effectively all our income will go on personal services - probably mostly healthcare, & quite a lot on entertainment A little bit will go on stuff. Software in the widest sense will be free, except for the latest and flashiest which will be very expensive.

But yes, there can be economic growth without limit, because limited material resources are a decreasingly important part of the total economy.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by ken:

But yes, there can be economic growth without limit, because limited material resources are a decreasingly important part of the total economy.

Oh yes, production can theoretically increase without limit, but the access to the opportunity to produce, in a way, can not and importantly this access can be monopolised or taken privately.

Think about it like this; all that intellectual work has to end up in the production of actual cars in an actual factory, sitting on actual land. So access to the intellectual work, you describe, can be or is limited in precisely the same way and for the same reasons as access to farm work.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Stars:
But, imagine if the atmosphere were privatised, say enclosed into private ownerships teritorialy

Already the case, in so far as the atmosphere can be defined territorially. Basically put, trespass is trespass, and as such I can be prosecuted even for breathing while on someone else's property.

The bugger with atmosphere is that, as a gas, it tends to diffuse across any lines we care to draw on a map. So I can stand on the edge of someone's property and still breathe the air that earlier was "theirs".

The alternative to anyone wanting to control access to their air is, of course, to wall it in. And that's an option - no-one has the right to just stroll into anyone else's house even if it's only to taste the air therein.

quote:
Now people no longer have the natural right to breath

Is this new market in air, trade or coercion?

In the only terms that it's possible to define access to air in, we already have such a "market". Maybe one day when we all live in hermetically sealed units (pace Total Recall) it will be an issue, but right now it's just not.

...

Besides, the kind of free access to land you seem to advocate just wouldn't work. What would stop me from farming the land you are on in such a scenario, or better still what would stop me from just harvesting the fruits of your labours for myself?

If all land is free then everything that grows thereon is by definition free as well. If not then you have land ownership by default...
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Stars:
But, imagine if the atmosphere were privatised, say enclosed into private ownerships teritorialy


Already the case, in so far as the atmosphere can be defined territorially. Basically put, trespass is trespass, and as such I can be prosecuted even for breathing while on someone else's property.


That’s absolutely correct, but my question was, is this trade or coercion?

Some of the other things landowners incidentally own through their exclusion are - sunlight, gravity, rainfall, the magnetic field at the surface of the earth, starlight. Some of these things have a high value to humanity, some not as high. But all of them have a commonality in that no person actually ever provided them to anyone.

One way to check for coercion in a system is to ask if the person being charged would have access to what he is paying for, if the person he is paying never existed. If he would, then coercion is the only logical possibility, because the paid person must be both removing the possibility and charging for its implementation; clearly this is a one way trade, like both breaking windows and charging to replace them.

As an example: If a highwayman stands in from of your car demanding payment to travel on, it’s clear you could continue on your journey if he never even existed, and so, this is coercion rather than trade. If I try to charge you for a licence to facing east, that is also coercion. If the government attempts to charge you for engaging in trade, that also is coercion. All of these ‘actions’ are possible without the charger’s existence and so the ability to engage in them is not the result of any service provided by him. This is a very powerful model because it cuts through the bullshit and asks if the paid is indeed actually supplying the payer with anything or simply charging for a restriction on his liberty to be lifted.


quote:

The bugger with atmosphere is that, as a gas, it tends to diffuse across any lines we care to draw on a map. So I can stand on the edge of someone's property and still breathe the air that earlier was "theirs".


Yeah agreed

Atmosphere is a rather slippery example; though, I think, it can illustrate the principle

To truly enclose the atmosphere in an analogous way to the way land was enclosed one would need to pull the entire atmosphere into tanks, so that access was completely exclusivized. In reality this would be a rather large project, involving a lot of energy and the complete annihilation of the ecosystem and so there are other objections to it that ignore the economic point regarding the supply of air. An interesting question, though, is does anyone have the right to exclude others from the earth’s atmosphere, no matter what technique or excuse they use to justify it, or how much incidental damage is done or not done in the process? After all, aren’t people using the atmosphere even though they have staked no claim? Don’t they have that right by dint of their humanity? Imagine, for instance, the above were, in fact feasible, and ignoring the moral question about the annihilation of nearly all non-human life, would it be moral to entrap or enclose the earth’s atmosphere and sell access to those deprived by the enclosure? Could it ever be entirely trade?

quote:



Besides, the kind of free access to land you seem to advocate just wouldn't work. What would stop me from farming the land you are on in such a scenario, or better still what would stop me from just harvesting the fruits of your labours for myself?

If all land is free then everything that grows thereon is by definition free as well. If not then you have land ownership by default...


From what has been said it really would be reasonable to assume I advocate totally free access to all land for everyone, but I don’t. What we have in land ownership is a pragmatic institution that arose from the benefits of the exclusive use of land. The problem is, not much attention was being paid to justice when land ownership was instituted and so we have an institution that is somewhat pragmatic but almost entirely and completely unjust (as it is instituted). These culturally inherited and systemic injustices are now at the root of most of the major misunderstandings and problems within our communities.

I advocate that land is held by individual owners, who have a right to exclude others and use the land (more or less) how they see fit, just as they do now. But that this special, and pragmatically inspired, societal arrangement reflect the natural rights of all those excluded as well as the pragamatic neccesity for exclusion. The excluded (everyone else apart from the owner) should be compensated for their lost liberties, by the owner of nature. In other words, the owners of land and all natural resources should pay the market value of the nature they take away, back to everyone else (in sum). The result would be a free market rather than the presently instituted carnival of thievery, and, so, would actually be far more efficient as well as being more just.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Papio:
no-one deserves to have hundreds of millions of dollars. The end. Full stop...

...And, as far as I am concerned, it is that simple. It really is.

I was going to post something about Christians wanting to lift people out of absolute poverty as an act of compassion for the suffering individual, while socialists want to abolish relative wealth because it offends their idea of how things should be.

But I think you've just told us what your bottom line is without me needing to say anything of the sort.

This is clearly not an attitude that anyone's going to be able to talk you out of, but it will never bring you peace of mind.

Best wishes,

Russ

PS: don't let me interrupt the economics debate - it's fascinating.
 
Posted by Telepath (# 3534) on :
 
Originally posted by Stars:

quote:
I advocate that land is held by individual owners, who have a right to exclude others and use the land (more or less) how they see fit, just as they do now. But that this special, and pragmatically inspired, societal arrangement reflect the natural rights of all those excluded as well as the pragamatic neccesity for exclusion. The excluded (everyone else apart from the owner) should be compensated for their lost liberties, by the owner of nature. In other words, the owners of land and all natural resources should pay the market value of the nature they take away, back to everyone else (in sum). The result would be a free market rather than the presently instituted carnival of thievery, and, so, would actually be far more efficient as well as being more just.
In other words: having landowners pay rent to the community in exchange for the landowners' exclusive access to that land.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Russ:
I was going to post something about Christians wanting to lift people out of absolute poverty as an act of compassion for the suffering individual, while socialists want to abolish relative wealth because it offends their idea of how things should be.

I have no idea if Trump, Gates, Branson, Sugar, The Royal family, the guy who owns Harrods or Warren Buffet, the Sultan of Brunai etc are evil people. Quite possibly not.

But for them to have the wealth they do? That's evil, and nothing anyone can say will make it not so or otherwise. Even if they give away what to them is spare change, that still doesn't lessen the evil by a single iota. [Razz]
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Russ:
but it will never bring you peace of mind.

Oh, but it does.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Marvin the Martian:
Basically put, trespass is trespass, and as such I can be prosecuted even for breathing while on someone else's property.

And that sucks.

When I lived in Scotland, there was no law of trespass. It didn't result in peopl;e camping on our front lawn, or standing next to our front door all day, or throwing parties in our back garden. It just made life a hell of a lot simpler.

If I were ruler of the world, trespass would be the first law to go. Then the idea that property is always right.
 
Posted by Papio (# 4201) on :
 
Then the right of rich records companies to sue people for downloads would be removed. [Big Grin]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
quote:
Originally posted by Russ:
I was going to post something about Christians wanting to lift people out of absolute poverty as an act of compassion for the suffering individual, while socialists want to abolish relative wealth because it offends their idea of how things should be.

I have no idea if Trump, Gates, Branson, Sugar, The Royal family, the guy who owns Harrods or Warren Buffet, the Sultan of Brunai etc are evil people. Quite possibly not.

But for them to have the wealth they do? That's evil, and nothing anyone can say will make it not so or otherwise. Even if they give away what to them is spare change, that still doesn't lessen the evil by a single iota. [Razz]

Nice.

Even I acknowledge that socialism is not evil in and of itself, only how it is used. And I despise it more than even you can fathom.

Have you considered how taking a position so completely devoid of the ability to debate it reasonably makes you appear to others?

And think about who just said that to you.... [Biased]
 
Posted by Papio (# 4201) on :
 
I don't care, Geo. Immense wealth is evil. Period.
 
Posted by Mad Geo (# 2939) on :
 
Interesting. So much for discussion with you then, right? I mean that is why we are ostensibly here right?

Or are we just here to hear the Master's unsubstantiated opinion?

Inquiring minds want to know.....

[Razz]
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
Interesting. So much for discussion with you then, right? I mean that is why we are ostensibly here right?

Sure, and there are plenty of things I am happy to discuss. There are a few things on which I have made up my mind already. Vast wealth is one of them, and whether or not I ought to listen to heavy metal music is another.

That said, most people here have absolutes. Would you, seriously, be open to the view that America should become communist? I'm not advocating that, but I'd like to know.

This is what human beings so interesting. We are all different. I don't have to share or agree with your absolutes and vice versa, and the same goes for any shipmate. It's the bits in the middle that we can fruitfully discuss.

(spelnig)

[ 17. May 2007, 02:48: Message edited by: Papio ]
 
Posted by Mad Geo (# 2939) on :
 
Yes, if we were discussing Communism I would support my beliefs with rational thought, powerful argument, and rigorous debate. I can pretty much gaurantee I would do my damndest to argue my point with reason and logic. Not "Communism is Evil, period" or at least not until after I had put forth teh argument, FIRST.

I doubt anyone here can deny that I won't support my arguments with rational thought and reason, or at least die trying.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Papio:
I don't care, Geo. Immense wealth is evil. Period.

No, Papio, immense wealth is not evil. People are evil and their demonic state has nothing to do with massive disposable income. How many multimillionaires have been reported running through the streets in a drug-induced rage mowing down innocent people with an assault rifle?

Wealth is simply numbers on a balance sheet. It's how those numbers are used that implies good or bad. I suggest immense poverty is far more evil than its opposite.

Sometimes you sound like someone who hates skiing but has never seen snow.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Gort:
I suggest immense poverty is far more evil than its opposite.

Well, that at least is true.

quote:
Sometimes you sound like someone who hates skiing but has never seen snow.
I hate immense wealth but don't understand it, don't understand what it can do, have no familarity with it and have misunderstood economics? Is that your basic point?

I'll concede that that may be true.

Mad Geo - I have tried to show what I mean on other threads.
 
Posted by Mad Geo (# 2939) on :
 
If you are not justifying it on THIS thread, then why are you even here?

I am NOT saying that to be mean, I am saying it because you are standing in the Sahara with skis on your feet and we all know it because your are not attmepting HERE to support the posts you make with any facts whatsoever. And that you admit you have no experience with snow.

Welcome to Purgatory.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Papio:
Immense wealth is evil. Period.

I disagree. I think envy is evil. I think that seeing the fruits of someone else's success or good fortune and immediately wanting to take it away from them is the sin against the tenth commandment.

But I'd be interested to hear you flesh out your theory a little more. If my house is worth £100,000 am I immensely wealthy ? £1m ? £10m ? £100m ? Where's the boundary beyond which each additional increment of wealth, each extra penny owned is an instrument of the devil ?

I assume you do mean capital rather than income ?

Best wishes,

Russ
 
Posted by Ricardus (# 8757) on :
 
I presume the bar is set high enough to exclude Papio from the realms of the Evil One, though he is almost certainly immensely rich by the standards of Chinese sweatshop-workers.

I have said several times on this thread that we are all bourgeois, and the real proletariat is found in the developing world. I suspect that a major cause of the decline of the traditional far-left in the UK is that the middle-classes who would once have supported the miners and the dockers have largely realised this.
 
Posted by Telepath (# 3534) on :
 
quote:
I have said several times on this thread that we are all bourgeois
Speak for yourself.

quote:
and the real proletariat is found in the developing world. I suspect that a major cause of the decline of the traditional far-left in the UK is that the middle-classes who would once have supported the miners and the dockers have largely realised this.
Or have largely been fooled and/or guilt-tripped into accepting Chinese sweatshop workers as a basis for comparison, and thereby distracted away from perceiving the reality of their situation.
 
Posted by sharkshooter (# 1589) on :
 
The easy answer to the OP is that since there are socialist who aren't Christians and Christians who aren't socialists then, no, Christianity is not the same as socialism. I not sure why it has taken 8 pages of discussion.

[Smile]
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by sharkshooter:
The easy answer to the OP is that since there are socialist who aren't Christians and Christians who aren't socialists then, no, Christianity is not the same as socialism. I not sure why it has taken 8 pages of discussion.

[Smile]

Unless the socialist who aren't Christians and the Christians who aren't socialists are all deluded, of course.
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Ricardus:
I presume the bar is set high enough to exclude Papio from the realms of the Evil One, though he is almost certainly immensely rich by the standards of Chinese sweatshop-workers.

Actually, it is set high enough to exclude most Europeans and, I assume, Americans and other "first-worlders" from the Evil One and I have never earned, or come close to earning, the average wage in the UK. I am talking exclusively about the mega-rich. If they give money to the poor then that's great, but I still think it should have been given straight to the poor to start off with although i am not suggesting making anyone penniless.

The main problem with your argument, for me, is that it assumes that the "standards of the Chinese sweatshop-workers" ought to be treated as normative. I disagree there because I think they their economic situation, not through any fault of their own, should be for ease of use and understanding and to withstand the constraints of conscience be treated as being very much below normative. To treat absolute poverty as normative is to legitimise it, which can hinder the impetetus to do something about it.
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by sharkshooter:
The easy answer to the OP is that since there are socialist who aren't Christians and Christians who aren't socialists then, no, Christianity is not the same as socialism. I not sure why it has taken 8 pages of discussion.

Well, we may have been led astray by Acts 2:44-45 . OliviaG
 
Posted by Mad Geo (# 2939) on :
 
Actually, by nearly any historical standard or as viewed by someone really bad off in the third world, Papio, you are mega-rich. It's one of the ironies of your evil declaration that you abitrarily exclude your lifestyle as "normal" or whatever, when in fact you are rich enough to have access to something that the bulk of the third world have never even touched. A computer.

And that doens't even include your NHS healthcare, decent water, a roof over your head, and so on.

So how does it feel to be evil rich? [Biased]

I know I enjoy it..... [Snigger]
 
Posted by Papio (# 4201) on :
 
quote:
Originally posted by Mad Geo:
as viewed by someone really bad off in the third world, Papio, you are mega-rich.

You keep pointing this out as though it were somehow relavent per se. I don't think it is. It only would be were it the case that I made no effort for charity, which isn't the case. I couldn't live as they do in this society. Well, ok, I could, but I would be homeless. I don't think anyone has a duty to be homeless. Can you really not see the difference between some guy on £15, 000 p.a (more than I'm on)and Donald Trump? I'm sure you can. You must be able to.

You are, again, treating absolute poverty as normative and I have already explained my objections to that.
 
Posted by Gort (# 6855) on :
 
And so it goes: Modern western civilization so accustomed to common conveniences that even the extremely poor enjoy the luxury of idle intellectual pursuits.

Bill Gates' obscenely wealthy status (for example) has been completely redeemed by his charitable acts. Any difference between what he has been doing in third world countries and your charitable acts, Papio, are only a matter of degree. Splitting hairs over numbers and the relative merits of degree is a western luxury.
 
Posted by Papio (# 4201) on :
 
So, let's say, in theory I try to change my attitude to the uber-rich. What then? Am I then obliged to accept the entirety of the staus quo without wanting to improve things?

I guess not.
 
Posted by Gort (# 6855) on :
 
What status quo?

That any individual has the most opportunity to accumulate wealth under capitalism as opposed to other systems? That the wealthy are, by nature, selfish because they are ambitious? That accumulated wealth somehow implies a total disregard for the welfare of others? That somehow economic improvement for all can be achieved without ambitious individuals providing jobs for those who haven't their organizational skills?
 
Posted by Mad Geo (# 2939) on :
 
Cross posted

Papio:

No. But you might be more cautious about throwing words around like "evil" when it comes to the super-rich or anyones else for that matter.

I see a difference between someone that makes 15k and Donald Trump alright. The Donald has more options for creating solutions than the guy with 15k. Bill Gates has enough money to create solutions that baffle entire countries economic systems. In short, he could be seen from that narrow perspective as equal to a god in goodness. Because only god and Bill Gates have enough money to perform certain miracles like solving the malaria problem.

But again, it is all relative. Absolute poverty IS normative in some areas. Just because you have been elevated above that doesn't mean you do not look evil (using your term) to the super poor as you think you are to the super rich. To a super poor person the 15k person and The Donald look the same. We are merely trying to point out the weakness of your "Evil" Assumption.

[ 18. May 2007, 01:15: Message edited by: Mad Geo ]
 
Posted by Papio (# 4201) on :
 
Do you not feel any revulsion at all when you compare the richest guy in the world with the poorest communities in the world?

I don't understand how you couldn't. But since hate isn't a great thing, I am willing to try and change my attitude.
 
Posted by Gort (# 6855) on :
 
My revulsion is that modern westerns have become so accustomed to their comfortable status and the ease of survival that they are completely oblivious to real physical suffering in third worlds.

Your hatred would be more constructively directed towards the mind-numbing media barrage that insures our myopia.
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
quote:
Originally posted by Gort:
My revulsion is that modern westerns have become so accustomed to their comfortable status and the ease of survival that they are completely oblivious to real physical suffering in third worlds.

Your hatred would be more constructively directed towards the mind-numbing media barrage that insures our myopia.

Surely a lot of Westerner's aren't and haven't?

What about the genuine good work Oxfam &c do? [Cool]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Papio:
Do you not feel any revulsion at all when you compare the richest guy in the world with the poorest communities in the world?

I don't understand how you couldn't. But since hate isn't a great thing, I am willing to try and change my attitude.

I might have had the rich guy held onto his money, but he is not. If he keeps this up he may outdo Mother Theresa before he dies. At least in sheer bang for the buck at least. That he invests his money and his energy is quite impressive.

This is not about liking or disliking, revulsion or adoration, its about how things get done. In order for "Evil" to apply he would have to look like Scrooge and less like Mother Theresa. It doesn't matter if there are people richer than god, or people poorer than mice. I swear it really doesn't. It's what Jesus meant when he said "The poor will always be with us" IMHO. I think he hit one out of the park with that statement. He was basically admitting that we can move the poor to the middle and the middle to the rich, and there will simply always be some poor somewhere. We have to fight for them! But a thousand more will appear. Meanwhile the rich employ the middle and the poor, and the middle provide the labor and the small businesses.

That rich exist is not a crime. It is simply a fact. And no amount of hatred will change that. Just like no amount of sympathy will help all the poor. Both ends of the spectrum are only as immoral as their behavior. I'm sure there are MegaRich Angels and Poor Devils. And vice versa.
 
Posted by leo (# 1458) on :
 
Basil the Great:

"The private appropriation of the common, such as land, is robbery. Hence, the continued excessive landownership is but fresh and continued theft. Indeed, the hoarding of other things, too, which one does not need, but which others do need, is itself a form of theft."
 
Posted by Mad Geo (# 2939) on :
 
Just goes to show that somewhere in the world, every minute, right now, a village idiot is being quoted.

[Biased]

P.S. Half of the quotes originate from GW at the moment, but I digress.
 
Posted by leo (# 1458) on :
 
So the early fathers of the Church are village idiots?

Does that mean that Ss. Peter and Paul were also village idiots?
 
Posted by leo (# 1458) on :
 
And how about Thomas Aquinas: ""If there is an urgent and clear need, so urgent
and clear that it is evident that an immediate response must be made on the
basis of what is available . . . then a person may legitimately supply his
need from the property of someone else, whether openly or secretly.
Strictly speaking, such a case is not theft or robbery."
 
Posted by Mad Geo (# 2939) on :
 
LOL,

Works for me.

Look just because someone was the "Father of Anything" doesn't mean that they knew dick all about property rights or modern economic systems.

I wouldn't go to Newton for advice on Quantum Mechanics.
 
Posted by leo (# 1458) on :
 
But the Fathers, like the Bible, set down middle axioms.
 
Posted by leo (# 1458) on :
 
Just to clarify, many of the posts on this thread debate the merits of socialism but few engage with theology and the tradition.

Failure so to engage risks relegating Christian faith to the private realm rather than working out how Jesus is Lord of the whole world, not just the religious sphere.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by leo:
Basil the Great:

"The private appropriation of the common, such as land, is robbery. Hence, the continued excessive landownership is but fresh and continued theft. Indeed, the hoarding of other things, too, which one does not need, but which others do need, is itself a form of theft."

So any land ownership is theft? Does that include the land on which we live? Would Basil the Great like to have us unable to keep anyone else out of our houses should we wish to do so, or indeed even to lock our doors?

And the idea of landowners paying everyone else rent for their land is ludicrous. It would make not owning land more profitable, and hence no-one would want to have any. And then what would get done? Nothing, that's what.
 
Posted by Stars (# 10804) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by leo:
Basil the Great:

"The private appropriation of the common, such as land, is robbery. Hence, the continued excessive landownership is but fresh and continued theft. Indeed, the hoarding of other things, too, which one does not need, but which others do need, is itself a form of theft."


So any land ownership is theft? Does that include the land on which we live?


What if we all just claimed ownership of the land we live on now, is that theft?

You make a rough appeal to a notion of justice; ‘of course we should own where we live’ but you ignore the fact that the system of land ownership (as we institute it) doesn’t say “you own where you live’. It’s a false appeal to a notion of a justice which is not inferred by what you are defending.

quote:



Would Basil the Great like to have us unable to keep anyone else out of our houses should we wish to do so, or indeed even to lock our doors?


Yep, we need the ability (privilege) of excluding others from bits of the world for human life to be, at all, bearable. Now, does one man have a greater or smaller right to exclude others from the world, than another? If he does, from whom did he earn that extra privilege and how? The argument is at rock bottom pretty simple; nobody created the world itself, so our rights to it are equal.


quote:


And the idea of landowners paying everyone else rent for their land is ludicrous. It would make not owning land more profitable, and hence no-one would want to have any. And then what would get done? Nothing, that's what.


People would want land in order to use it to create wealth. If you are arguing that nobody would pay for this, then you are arguing counterfactually because they do it now, privately. The exchange price of real estate would be very much lower though.

So we would have a lowered price of real estate and additionally, a source of government revenue so that taxes on wages etc can be reduced or even eliminated.

Sounds like a win-win to me

Consider if we instituted the above and then removed the taxes / rents. The price of real estate would rise commensurately. So we haven’t watched production costs fall as a result of lowered land taxes, we have instead watched real estate prices rise, which makes the costs to production higher.

Taxes on pure land value don’t increase the cost of production, because they simply come out of the price of land which is already a cost on production


In one distant respect you are right though, incentives would be changed. You would, not be able to make a profit simply and only by holding (monopolising) available land so someone else has to pay you in order to use it productively; or so you can capture the value of surrounding infrastructure improvements without contributing to them particularly.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Papio:
The main problem with your argument, for me, is that it assumes that the "standards of the Chinese sweatshop-workers" ought to be treated as normative. I disagree there because I think they their economic situation, not through any fault of their own, should be for ease of use and understanding and to withstand the constraints of conscience be treated as being very much below normative. To treat absolute poverty as normative is to legitimise it, which can hinder the impetetus to do something about it.

It's not so much treating poverty as normative, as recognising that when you feed the vast amount of poverty in the world, you and I both come out as very rich indeed.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by leo:
Just to clarify, many of the posts on this thread debate the merits of socialism but few engage with theology and the tradition.

Failure so to engage risks relegating Christian faith to the private realm rather than working out how Jesus is Lord of the whole world, not just the religious sphere.

Plenty of people have discussed ethics on the thread. But I don't see why theologians should be invoked to solve purely economic problems.

Actually I don't see why anyone who isn't an economist should be cited to answer economic questions. If Mad Geo suggests that taxation is morally theft, or Papio says that immense wealth is an intrinsic moral evil, then I'm interested. But if anyone says that tax-and-spend, or libertarianism, work better on a purely pragmatic level, then I'd like to see them cite some actual economists in support.
 
Posted by leo (# 1458) on :
 
I don't equate ethics with theology.

If Christians are meant to be instruments of God building his kingdom on earth as in heaven, then attention needs to be given to the characteristics of this kingdom.
 
Posted by Ricardus (# 8757) on :
 
Neither do I, but theology includes ethics (for me, anyway), and as far as I can see ethics is the only part of theology that is relevant to economics.

What non-ethical aspects of theology would you want to introduce to the debate?
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
quote:
Originally posted by leo:
I don't equate ethics with theology.

If Christians are meant to be instruments of God building his kingdom on earth as in heaven, then attention needs to be given to the characteristics of this kingdom.

A thousand bravos! [Overused]

One of the problems of being a Christian in real time in what appears at least an amoral world is that you usually make important moral decisions on the hop.

There is usually no time for the finely nuanced reasoning of an Oxbridge tutorial/supervision.

Sometimes I think we (including me) think far too much. "Cerebral Christianity": great on paper.

[Biased]
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Ricardus:
Neither do I, but theology includes ethics (for me, anyway), and as far as I can see ethics is the only part of theology that is relevant to economics.

What non-ethical aspects of theology would you want to introduce to the debate?

Agreed - but the ethics springs OUT OF the theology.
 


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