Thread: Purgatory: Spong banned in Sydney Board: Limbo / Ship of Fools.


To visit this thread, use this URL:
http://forum.ship-of-fools.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=11;t=000643

Posted by TubaMirum (# 8282) on :
 
In the news today:

quote:
A ROW has erupted within the Anglican Church over a visit to Australia by an American cleric who has being accused of modernising Christ to the point of stripping him of all divinity.

Sydney Archbishop Peter Jensen has taken the extraordinary step of banning John Shelby Spong, a fellow member of the Anglican communion who arrives in Sydney this morning, from churches in his diocese.

By contrast, Anglican Primate Phillip Aspinall has invited Bishop Spong, a leader of the church's liberal wing, to deliver two sermons in Brisbane's St John's Cathedral.

The retired Episcopal bishop of Newark, New Jersey, Bishop Spong will also give a public lecture at St Aidan's Anglican Girls School in Brisbane.

At the direction of Dr Jensen, the current edition of the Sydney diocese's newspaper, Southern Cross, has devoted two pages to an attack on Bishop Spong and his new book, Jesus for the Non-Religious. The book questions biblical references to the nature of the birth of Jesus Christ, his ability to perform miracles and the Resurrection.

Speaking on behalf of Dr Jensen, Bishop of South Sydney Robert Forsyth said Dr Aspinall was wrong to welcome Bishop Spong to Brisbane.

"The judgment of the primate is, in our view, ill-advised," Bishop Forsyth said.

"It is a mistake. It is the wrong thing to do."

He said many in the church were distressed by Bishop Spong's latest book, the promotion of which was a major reason for his Australian visit.

"He is attempting to reconstruct Christ to make him acceptable to the modern community but it is disastrous," Bishop Forsyth said.

"Jesus ends up as a non-divine entity in this attempt to find a human Jesus. The result is a gutting of the Christian faith."

Dr Aspinall defended his decision to welcome the American bishop.

"Bishop Spong speaking at St John's Cathedral is not particularly extraordinary," he said.

"That Bishop Spong holds views which some Anglicans might find challenging is no reason to exclude him from speaking.

"Our church has thousands of members and widely diverse views on a wide variety of subjects. I am sure Anglicans willlisten respectfully to the bishop's views and make their own minds up."


I'm not a fan of Spong, but this is going a bit too far, isn't it?

[ 23. October 2007, 12:02: Message edited by: Duo Seraphim ]
 
Posted by dj_ordinaire (# 4643) on :
 
I suppose that this is at least a consistent move by the Sydenites - in a way its good to know that the rows afflicting the Anglican Communion are about theology as well as poufs.

Just so long as Jensen doesn't mind being banned from England for his attempts to introduce lay presidency...
 
Posted by Thurible (# 3206) on :
 
I assume that the Archbishop of Sydney has banned him from preaching within his diocese, rather than banned him from entering the churches?

If that's the case, it seems perfectly reasonable to me.

Thurible
 
Posted by Custard. (# 5402) on :
 
Seems completely reasonable. I think it's a sad indictment of any dioceses that haven't banned Spong, and of TECUSA for electing him bishop. I sincerely hope my diocesan wouldn't let him preach in churches in my home diocese either.

And as I've pointed out before, ++Jensen was the one who stopped Sydney formally approving lay presidency.

[ 14. August 2007, 14:24: Message edited by: Custard. ]
 
Posted by Thurible (# 3206) on :
 
Custard,

I wish you'd said "Once again, Thurible is right."

Thurible
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Custard.:
Seems completely reasonable. I think it's a sad indictment of any dioceses that haven't banned Spong, and of TECUSA for electing him bishop. I sincerely hope my diocesan wouldn't let him preach in churches in my home diocese either.

And as I've pointed out before, ++Jensen was the one who stopped Sydney formally approving lay presidency.

FYI, Spong was elected Bishop more than 30 years ago, long before he'd written any books. And actually, he's a good preacher. Again, I think what he says about Christian doctrine is not even worth listening to, but he is a good preacher on Bible.

Isn't banning him a bit of overkill that actually reflects weakness? Wouldn't it be better to actively and publicly refute what he says? It's a teaching opportunity that the church always lets go to waste.

[ 14. August 2007, 14:33: Message edited by: TubaMirum ]
 
Posted by JArthurCrank (# 9175) on :
 
My recollection is that Spong's heresies were well known in 1976 when he was elected, through books such as "This Hebrew Lord" and in his preaching. There was a desultory campaign to deny him consents to consecration, but it went nowhere because the Bishops and the Standing Committees, including some bishops (or predecessors) who are affiliated with FIF and the "Network" today, were circling the wagons against those who were quitting PECUSA over women priests, and weren't interested in waging a campaign that would have given people yet another legitimate reason to leave.

That's how Spong got to be Bishop. And, good for the Sydney Evangelicals, strange as it is to say such a thing!
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by JArthurCrank:
My recollection is that Spong's heresies were well known in 1976 when he was elected, through books such as "This Hebrew Lord" and in his preaching.

Which heresies, Crank?
 
Posted by Mad Geo (# 2939) on :
 
Speaking as an outsider, it is this kind of thing that makes us all adore Christians. The infighting, backbiting, banning, fascist lawmaking, you know, the Christian Love™.

I jest. But only slightly.
 
Posted by bc_anglican (# 12349) on :
 
Actually I have read that Spong speaks in mainly non-Anglican venues now such as Unitarian Churches and churches that tend to be more liberal (such as the United Church of Canada, and the United Church of Christ in the USA).
 
Posted by JArthurCrank (# 9175) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by JArthurCrank:
My recollection is that Spong's heresies were well known in 1976 when he was elected, through books such as "This Hebrew Lord" and in his preaching.

Which heresies, Crank?
Denial of the divinity of Christ and the Virgin Birth, which entailed a denial of the Incarnation, as well as the Resurrection as anything more than a metaphor or some vague "Easter" experience by the disciples.

I could go back and look up old issues of the American Church News or Living Church to get more details, but this was all commented on at the time. The shock at Spong's books in the 1980s-1990s was really more than a day late and a dollar short.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Mad Geo:
Speaking as an outsider, it is this kind of thing that makes us all adore Christians. The infighting, backbiting, banning, fascist lawmaking, you know, the Christian Love™.

I jest. But only slightly.

I'm too polite to mention how odd it is for an "outsider" to hang around on a Christian website, having racked up almost 10,000 posts....
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by JArthurCrank:
I could go back and look up old issues of the American Church News or Living Church to get more details, but this was all commented on at the time. The shock at Spong's books in the 1980s-1990s was really more than a day late and a dollar short.

Well, you did bring it up. Details are important.
 
Posted by Custard. (# 5402) on :
 
To my mind, "good preacher" requires remaining within the revelation of God in Jesus Christ, as believed by the Church, and Spong quite simply doesn't do that.
 
Posted by rugasaw (# 7315) on :
 
quote:
Originally posted by Custard.:
To my mind, "good preacher" requires remaining within the revelation of God in Jesus Christ, as believed by the Church, and Spong quite simply doesn't do that.

Personally I would leave out the "as believed by the Church" part and add in a whole slew of loving your neighbor type things. You know feeding the poor, tending the sick that type of thing. But that is just me and I do not know if Spong was or is good at those things.

Separately, I see that the Dr. Jensen either does not trust his churches or wants to make a toothless pronouncement against Spong. Or does a bishop usurp the priest of a church even when the bishop is from another country and is not invited by that church?
 
Posted by comet (# 10353) on :
 
I find that if one wants the world to disregard the ravings of a loony, one does not draw attention to them and give them martyr status by denying them a venue to speak. Istead, one listens and discusses.

It's a forbidden fruit thing.

If Jensen wants his people to reject Spong's teachings, he would be better opening his diocese to the lectures, attending them, and then holding discussions afterwards where he can challenge what Spong says. Instead, by making Spong taboo, everyone wants to know what he has to say and it makes the papers.

[Roll Eyes]

it drives me crazy that so few people get this dynamic. Jensen, et. al., are de facto giving Spong the credence they would rather deny him.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Custard.:
To my mind, "good preacher" requires remaining within the revelation of God in Jesus Christ, as believed by the Church, and Spong quite simply doesn't do that.

Well, from what I know - not very much, I admit, because I find nothing interesting about what Spong writes so I've only read a couple of his books - Spong does "remain with the revelation of God in Jesus Christ." He just doesn't hold with the "as believed by the Church" clause (although I think he makes an absurd caricature of this anyway).

What I find weak, though, is the ban itself. What happens is that Spong is made a martyr - which he definitely isn't - and the Church looks ridiculous, which actually helps him in his cause. As bc_anglican notes, Spong speaks mostly to non-Anglican audiences - this is true in the U.S., too - so what's happening here is simply calling attention to something that nobody would notice otherwise.

I actually think Spong should have resigned as Bishop a long time ago; I don't have much respect for him because he wants his cake and to eat it, too. But that's neither here nor there.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Custard.:
To my mind, "good preacher" requires remaining within the revelation of God in Jesus Christ, as believed by the Church, and Spong quite simply doesn't do that.

Well, from what I know - not very much, I admit, because I find nothing interesting about what Spong writes so I've only read a couple of his books - Spong does "remain with the revelation of God in Jesus Christ." He just doesn't hold with the "as believed by the Church" clause (although I think he makes an absurd caricature of this anyway).

What I find weak, though, is the ban itself. What happens is that Spong is made a martyr - which he definitely isn't - and the Church looks ridiculous, which actually helps him in his cause. As bc_anglican notes, Spong speaks mostly to non-Anglican audiences - this is true in the U.S., too - so what's happening here is simply calling attention to something that nobody would notice otherwise.

I actually think Spong should have resigned as Bishop a long time ago; I don't have much respect for him because he wants his cake and to eat it, too. But that's neither here nor there.
 
Posted by Custard. (# 5402) on :
 
quote:
Originally posted by TubaMirum:
I actually think Spong should have resigned as Bishop a long time ago; I don't have much respect for him because he wants his cake and to eat it, too. But that's neither here nor there.

Well, we agree on that.

I think the Church should have and exercise a role of discipline and discernment, particularly over what is taught. That is part of the job of parish clergy, and part of the job of bishops.

It's also probably one of the key factors behind the TECUSA / Anglican split.

What I see as in this case the failure of TECUSA to exercise discipline and discernment correctly does not remove ++Sydney's responsibility for the pastoral care of the Christians there, including that of discipline and discernment, including restricting who can preach in churches. I very much doubt he'd ban Rowan Williams, for example.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Custard.:
quote:
Originally posted by TubaMirum:
I actually think Spong should have resigned as Bishop a long time ago; I don't have much respect for him because he wants his cake and to eat it, too. But that's neither here nor there.

Well, we agree on that.

I think the Church should have and exercise a role of discipline and discernment, particularly over what is taught. That is part of the job of parish clergy, and part of the job of bishops.

It's also probably one of the key factors behind the TECUSA / Anglican split.

What I see as in this case the failure of TECUSA to exercise discipline and discernment correctly does not remove ++Sydney's responsibility for the pastoral care of the Christians there, including that of discipline and discernment, including restricting who can preach in churches. I very much doubt he'd ban Rowan Williams, for example.

Well, it's within Sydney's power to do so - but is it a good idea? That's the question. Is it wise to attempt to limit access to ideas, rather than to debate them openly? Christians aren't babies who need to be coddled, after all.

And don't we think that we should come up with some better tactic than yelling "Heresy!" at this point? Not that that's what Jensen did, but Crank did it above. It's medieval and has associations with Inquisitions, etc.
 
Posted by MouseThief (# 953) on :
 
I think it's time somebody in the Anglican community had the backbone to stand up to him and tell him what he preaches isn't (Anglican) Christianity.

That it should be +*-/Jensen is predictable, and perhaps unfortunate in some ways, but somebody had to be first.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Mad Geo:
Speaking as an outsider, it is this kind of thing that makes us all adore Christians. The infighting, backbiting, banning, fascist lawmaking, you know, the Christian Love™.

I love people. Perhaps the only reason sometimes is that I know I'm still one of them, with the same shitty inclinations.
 
Posted by Thurible (# 3206) on :
 
As I said above, if the Archbishop has banned him from preaching that's fine. If, on the other hand, he has banned him from speaking in churches, as lectures/seminars, that's another. I'd feel happy with a "Resurrection-denier" giving a talk. But a sermon?

Thurible
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by MouseThief:
I think it's time somebody in the Anglican community had the backbone to stand up to him and tell him what he preaches isn't (Anglican) Christianity.

That it should be +*-/Jensen is predictable, and perhaps unfortunate in some ways, but somebody had to be first.

You know, I'm really fine with that. A debate with and about Spong would be an excellent thing - but that never seems to happen.

I really wish somebody would simply and calmly point out that what Spong teaches isn't what the Church teaches, and why it isn't. Wouldn't it lead to a much better result? People outside the Church don't know what Christianity is anymore; isn't this the perfect opportunity to teach it?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by Mad Geo:
Speaking as an outsider, it is this kind of thing that makes us all adore Christians. The infighting, backbiting, banning, fascist lawmaking, you know, the Christian Love™.

I jest. But only slightly.

I'm too polite to mention how odd it is for an "outsider" to hang around on a Christian website, having racked up almost 10,000 posts....
In answer to the question, I was a Christian when I started here. I'll avoid the obvious joke that some of the people here drove me away, although it is partly true. They were part of a much larger process.

The reason I "Hang around" is that I didn't turn my opinions off with Christianity. There is also something to be gained by having different and/or dissenting opinions in any forum. Unless of course one is prone to thinking that only people of the same opinion are somehow relevant, which would of course be close-minded and stupid, but very few here are like that.

You know, like the Bishop that banned Spong.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by comet:
If Jensen wants his people to reject Spong's teachings, he would be better opening his diocese to the lectures, attending them, and then holding discussions afterwards where he can challenge what Spong says. Instead, by making Spong taboo, everyone wants to know what he has to say and it makes the papers.

Just wanted to second that. Silencing someone just makes you look bad, no matter what it is you're silencing. It's like trying to throw a scandal under the rug. The mere presence of the rug will make the scandal look ten times bigger than it really is.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Mad Geo:
The reason I "Hang around" is that I didn't turn my opinions off with Christianity. There is also something to be gained by having different and/or dissenting opinions in any forum. Unless of course one is prone to thinking that only people of the same opinion are somehow relevant, which would of course be close-minded and stupid, but very few here are like that.

You know, like the Bishop that banned Spong.

Actually, Spong is exactly like that, too.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by TubaMirum:
Actually, Spong is exactly like that, too.

So if he didn't run around saying "Everything the Traditional Church has been doing for the past X years was a mistake and we need a revolution!," then his apparent theological heresies would be more palatable? The problem isn't that he has newfangled ideas, but that he also wishes to destroy the old in order to ring in the new?
 
Posted by TubaMirum (# 8282) on :
 
(Furthermore, MadGeo, one would think if you found "Christians" in general to be all those negative things, you'd have left Ship of Fools a long time ago, since the vast majority of us are Christians.

So how about cutting out the generalized slander? You don't like it, you say, when people make value judgments about atheists in general; how about returning the favor?)
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by mirrizin:
quote:
Originally Posted by TubaMirum:
Actually, Spong is exactly like that, too.

So if he didn't run around saying "Everything the Traditional Church has been doing for the past X years was a mistake and we need a revolution!," then his apparent theological heresies would be more palatable? The problem isn't that he has newfangled ideas, but that he also wishes to destroy the old in order to ring in the new?
Well, yes, I think if he were less arrogant towards those who disagreed with him, things might be a little different.

The problem for me is that he's not interesting. He doesn't say anything; he doesn't really have anything "new" to offer. He's completely about destroying the old, without offering anything to take its place. So if it weren't for his superciliousness and anti-fundamentalism, there wouldn't really be anything there, IMO.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by Custard.:
To my mind, "good preacher" requires remaining within the revelation of God in Jesus Christ, as believed by the Church, and Spong quite simply doesn't do that.

Well, from what I know - not very much, I admit, because I find nothing interesting about what Spong writes so I've only read a couple of his books - Spong does "remain with the revelation of God in Jesus Christ." He just doesn't hold with the "as believed by the Church" clause (although I think he makes an absurd caricature of this anyway).

What I find weak, though, is the ban itself. What happens is that Spong is made a martyr - which he definitely isn't - and the Church looks ridiculous, which actually helps him in his cause.

.

Did the Church look ridiculous when it condemned Arius as a heretic in Council?
A Church looks more ridiculous when it tends to say "let us all get along" and does not take a stand on anything even dealing with pretty fundamental teachings of the Christian Faith.
 
Posted by Mad Geo (# 2939) on :
 
TM

Generalized slander? Or constructive criticism? If the shoe fits.....

The biggest standing joke around here is the statement from newbies: "I thought this was a Christian website!".

I find it horribly ironic on a thread where you and others are defending Spong's right to speak, even if partially defending, you are questioning my presence as a nontheistic Buddhist on a "Christian Website". Ironic as hell.

Don't worry TM, I will keep posting past your protestations and sensitivities, so don't waste your keystrokes. I figure it's my duty to
(wo)mankind.

[ 14. August 2007, 16:30: Message edited by: Mad Geo ]
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally posted by SeraphimSarov:
Did the Church look ridiculous when it condemned Arius as a heretic in Council?

That was a totally different time, with a totally different church in a totally different situation. I vaguely remember Arius being a first century heretic. Could you explain how this analogy works in historical context? Who was Arius, how and why did they condemn him (and to what), and how is that like telling Spong he can't preach in a particular church?

As stated above, I think, people no longer take "this institution says so!" as sufficient grounds for rejection of an belief. You have to be able to demonstrate what it is about his ideas that are so harmful before you can safely say he's contraband.

And "well, his message is bad for our church institution" doesn't really cut it, because to most people these days, institutions aren't God. I'm sure a lot of Christians, including Spong's audience, are very wary of trusting the church as an authority in and of itself.

[Edited to remove a potential can of worms.]

[ 14. August 2007, 16:33: Message edited by: mirrizin ]
 
Posted by bc_anglican (# 12349) on :
 
Spong isn't a fan of the Diocese of Sydney either. Like all church disputes, it is a relationship of mutual dislike and hate.

Just another day in the reign of God:)
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Mad Geo:
TM

Generalized slander? Or constructive criticism? If the shoe fits.....

The biggest standing joke around here is the statement from newbies: "I thought this was a Christian website!".

I find it horribly ironic on a thread where you and others are defending Spong's right to speak, even if partially defending, you are questioning my presence as a nontheistic Buddhist on a "Christian Website". Ironic as hell.

Don't worry TM, I will keep posting past your protestations and sensitivities, so don't waste your keystrokes. I figure it's my duty to
(wo)mankind.

No, Geo: I'm questioning your right to slam "Christians" as a group, when you wouldn't put up with such statements yourself for a second. That's what you do, and that's what you've been doing ever since I first read one of your posts.

If you think Christians are such terrible human beings in general, then the only possible conclusion one can draw is that you hang out here to feel superior. Which is something to do, I guess....
 
Posted by Raspberry Rabbit (# 3080) on :
 
Banning the Spongs of this world merely encourages them. Anything he's said (or written) has been said better by others before him. He's a lightweight who's been kept afloat by opposition.

I do, however, think that Anglicans need to compete in more of a marketplace of ideas than the Jensenites would likely be comfortable with. ++Jensen needs some more decent opposition within his fold. I gather that Sydney is a happening place in civic terms. It's too bad they don't have an Anglican Diocese that's up to the challenge.

RR

[ 14. August 2007, 16:45: Message edited by: Raspberry Rabbit ]
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by SeraphimSarov:
A Church looks more ridiculous when it tends to say "let us all get along" and does not take a stand on anything even dealing with pretty fundamental teachings of the Christian Faith.

Well, that's an interesting straw man, but it doesn't bear much resemblance to what I've said on this thread. Which was (several times) that the Church should debate and refute Spong, rather than banning him.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Mad Geo:

The biggest standing joke around here is the statement from newbies: "I thought this was a Christian website!".

MG & TM - wouldn't the best way to uphold the ideals of the ship be to forgive previous hurts and return to the OP of the thread in front of us?

Right. Now you can both unite in slagging me off and then my job is done! [Big Grin]
 
Posted by St. Punk the Pious (# 683) on :
 
++Jensen did the right thing. Good on him.

As for --Aspinall, what part of 2 John 9-11 does he not get?

Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds.

His rolling out the red carpet, cathedral pulpits, and even the school girls for Spong is an outrage for a supposedly Christian bishop. This goes straight to the issue of the responsibility of the church to defend the Faith and the flock.
 
Posted by bc_anglican (# 12349) on :
 
I don't think it is a question of "banning" Spong. Spong has every right to preach his message in the secular sphere, in more liberal churches, and so on.

No one has the right to the pulpit. I as a lay person can't suddenly call up my priest and say "I want to preach on Sunday, God spoke to me in a dream." Well I can, but he will probably say No.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Raspberry Rabbit:
Banning the Spongs of this world merely encourages them. Anything he's said (or written) has been said better by others before him. He's a lightweight who's been kept afloat by opposition.

I do, however, think that Anglicans need to compete in more of a marketplace of ideas than the Jensenites would likely be comfortable with. ++Jensen needs some more decent opposition within his fold. I gather that Sydney is a happening place in civic terms. It's too bad they don't have an Anglican Diocese that's up to the challenge.

RR

It's so true about Spong; he's got nuthin'. Really.

So why can't somebody articulate the loveliness of Christian faith? Why is it Spong v. Fundamentalism all the time? There's a vast array of other possible choices, yet we never hear from them. And aren't we past the bad old days of heretic-hunting by now? The problem with Spong isn't that he's a heretic; it's that he's dull, and seems to have little to no idea what Christian faith actually consists of.
 
Posted by Mad Geo (# 2939) on :
 
I think that stating that Christians CAN BE " backbiting, banning, fascist lawmaking" is simply a FACT. The banning of Spong, amongst other things I could source easily, makes it so.

Christians have to answer for their shortcomings, just like anyone/thing else. Including you and me. Pointing out the shortcomings of Christianity and even "Christians as a group" is mandatory. If I didn't do it, I would hope 10 other people would (and they do, including some self-policing, so I am not worried to join in).

If Christianity can't take intense criticism of how it treats people, it is pathetic. But since NONE of us think that is the case.....

P.S. Johnny S.: I actually edited out the tangential comments to TM before i saw your post. Merry Xmas [Smile] .

[ 14. August 2007, 16:52: Message edited by: Mad Geo ]
 
Posted by bc_anglican (# 12349) on :
 
Here in Canada, we have Tom Harpur who is a former Anglican priest who writes books where he declares that Jesus did not exist, and that Christianity is nothing more than plagiarized Egyptian paganism. He makes good money, publishing books in the secular world.

I would be furious if my liberal diocese would give him the pulpit on a Sunday morning. What exactly would be the point? For him to say that what we believe is stupid and pointless? I highly doubt that either Harpur and Spong would be willing to give a homily that doesn't offend, that doesn't inflame the passions of the people. They have every right to do that in the secular world. They have every right to preach their beliefs on their own time. They have NO right to preach it in a church.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Johnny S:
MG & TM - wouldn't the best way to uphold the ideals of the ship be to forgive previous hurts and return to the OP of the thread in front of us?

Right. Now you can both unite in slagging me off and then my job is done! [Big Grin]

Well, I'm done with previous hurts. At this point I'm into present offenses. [Razz]

I really do think such comments deserve to be taken for what they are and argued with. There's not likely to be any sort of positive outcome, though, so I probably shouldn't. Still.
 
Posted by Seeker963 (# 2066) on :
 
Re the OP. In my view, both men are equally damaging to the Christian faith. There is a certain amount of Schadenfreude. Trying to decide if I'm otherwise entertained or just sick at the tragic state of Christian theology.
 
Posted by St. Punk the Pious (# 683) on :
 
quote:
Originally posted by Mad Geo:
I think that stating that Christians CAN BE " backbiting, banning, fascist lawmaking" is simply a FACT. The banning of Spong, amongst other things I could source easily, makes it so. etc.

Praytell, who would you not allow into the pulpit? Hindus, Muslem, Satanists?

And don't say Spong is a Christian. Unless you use a definition so broad as to be almost meaningless, he's not.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by bc_anglican:
I don't think it is a question of "banning" Spong. Spong has every right to preach his message in the secular sphere, in more liberal churches, and so on.

No one has the right to the pulpit. I as a lay person can't suddenly call up my priest and say "I want to preach on Sunday, God spoke to me in a dream." Well I can, but he will probably say No.

I can't exactly tell from the article whether he's "banned" from going into a church to give a talk, say. That would be questionable, and I wonder if that was the intent; hope not.

But you're right: nobody has the right to preach anywhere, and a Bishop can definitely call the shots in his own diocese. That's his or her job, in fact. I'm just questioning whether it's counterproductive or not.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Mad Geo:
If Christianity can't take intense criticism of how it treats people, it is pathetic. But since NONE of us think that is the case...

Honestly, I just think people in general are pathetic. What a piece of work is man...

Though it must be nice to have a group to project all the pathos of humanity onto.

I don't know many people who would be able to answer for every single thing they ever did. I know I couldn't. And honestly, I don't think I'd want to live with such a big brother looking at my every deed.

ETA: And FWIW, I'm happy to admit that the church has fucked things up. I just don't think that that makes the church uniquely different than any other human institution.

[ 14. August 2007, 16:59: Message edited by: mirrizin ]
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Mad Geo:
P.S. Johnny S.: I actually edited out the tangential comments to TM before i saw your post. Merry Xmas [Smile] .

Happy Vesak / Visakah Puja [Big Grin]
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by mirrizin:
quote:
Originally posted by SeraphimSarov:
Did the Church look ridiculous when it condemned Arius as a heretic in Council?

That was a totally different time, with a totally different church in a totally different situation. I vaguely remember Arius being a first century heretic. Could you explain how this analogy works in historical context? Who was Arius, how and why did they condemn him (and to what), and how is that like telling Spong he can't preach in a particular church?

As stated above, I think, people no longer take "this institution says so!" as sufficient grounds for rejection of an belief. You have to be able to demonstrate what it is about his ideas that are so harmful before you can safely say he's contraband.

And "well, his message is bad for our church institution" doesn't really cut it, because to most people these days, institutions aren't God. I'm sure a lot of Christians, including Spong's audience, are very wary of trusting the church as an authority in and of itself.

[Edited to remove a potential can of worms.]

A bishop has a responsibility to maintain the Faith and not giving approval for those who are teaching heresy (denying Christ's Divinity, Resuurection, the Virgin Birth) to preach in the Churches of his diocese. It seems a pretty acceptable principle. I believe there are plenty of bookstores and public meeting halls in Sydney for Spong to give his "lecture"
It is not a matter of the "institution" but of defending the truth of Christian Faith which a bishop is called upon to defend.
I believe you know who Arius was and what the Arian heresy involved. [Razz]

[ 14. August 2007, 17:07: Message edited by: SeraphimSarov ]
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by SeraphimSarov:
A bishop has a responsibility to maintain the Faith and not giving approval for those who are teaching heresy (denying Christ's Divinity, Resuurection, the Virgin Birth) to preach in the Churches of his diocese. It seems a pretty acceptable principle. I believe there are plenty of bookstores and public meeting halls in Sydney for Spong to give his "lecture"
I believe you know who Arius was and what the Arian heresy involved. [Razz]

But the bishop isn't actively promoting the faith at all; he's simply forbidding somebody to speak. Which, again, is his right - but aren't cries of "heresy" counterproductive these days?

And is the faith that fragile that it can't withstand a Spong, who basically has nothing to say? That's pretty sad, if you ask me.

I guess I can see it from the "slippery slope" point of view, or perhaps even that Spong's "arguments" don't deserve to be dignified. Still, isn't it better to let him speak and then argue why he's wrong? Wouldn't it be more productive?
 
Posted by mirrizin (# 11014) on :
 
So...why was Arius wrong, besides that he disagreed with the Catholic church?

We know the Catholic Church has upheld mistakes for a very, very long time (geocentrism comes to mind). What makes this one different?

If the church refuses to answer these sorts of questions, then the church looks weak in the eyes of anyone who isn't already in their camp to begin with. The thing is that these discussions are happening, and will happen, and a silence on the church's part with regard to its fundamentals isn't a good thing, IMO.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by SeraphimSarov:
A bishop has a responsibility to maintain the Faith and not giving approval for those who are teaching heresy (denying Christ's Divinity, Resuurection, the Virgin Birth) to preach in the Churches of his diocese. It seems a pretty acceptable principle. I believe there are plenty of bookstores and public meeting halls in Sydney for Spong to give his "lecture"
I believe you know who Arius was and what the Arian heresy involved. [Razz]

But the bishop isn't actively promoting the faith at all; he's simply forbidding somebody to speak. Which, again, is his right - but aren't cries of "heresy" counterproductive these days?

And is the faith that fragile that it can't withstand a Spong, who basically has nothing to say? That's pretty sad, if you ask me.

I guess I can see it from the "slippery slope" point of view, or perhaps even that Spong's "arguments" don't deserve to be dignified. Still, isn't it better to let him speak and then argue why he's wrong? Wouldn't it be more productive?

Of course but probably not good or productive to give him the pulpit in a Church of an Archdiocese but rather in a secular setting which others have suggested. I'm sure such a debate could be arranged.
I understand your aversion to the baggage of the word heresy but you do agree that such a animal as heresy exists?

[ 14. August 2007, 17:15: Message edited by: SeraphimSarov ]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by St. Punk the Pious:
quote:
Originally posted by Mad Geo:
I think that stating that Christians CAN BE " backbiting, banning, fascist lawmaking" is simply a FACT. The banning of Spong, amongst other things I could source easily, makes it so. etc.

Praytell, who would you not allow into the pulpit? Hindus, Muslem, Satanists?

And don't say Spong is a Christian. Unless you use a definition so broad as to be almost meaningless, he's not.

Actually I have seen Hindus and Muslims interacting with Christians from the pulpit. It's called "Comparitive Religion" and actually can be helpful and informative. Satanists? Well that would be like having Klan members at a ACLU meeting, now wouldn't it? Nice try though.

I won't say that Spong is a Christian. I will say he is MORE than a Christian. He is still a Bishop by title (retired), if I understand these things correctly. He was not defrocked or whatever they call that.

Spong is especially well qualified to criticise the church, which he has done quite well IMO. He almost kept me in it, as his writings have the positive possibility of affecting change in a staid organization so used to standing still.

If Christians or at least their organizations want to keep him out, they are fools. For an acting Bishop to keep him out is simply stupidity beyond measure. It's galactic stupid. The surest way to get someone a higher profile is to ban them. It's the best advertising money can buy.
 
Posted by JimT (# 142) on :
 
I see Spong in political terms moreso than religious, and I think at least at times he does so himself. I heard him say once that he wishes to change the majority of the church from a minority position. Normally, a hard-line religious minority splits off and leaves rather than hangs around to "convert" the majority. He seems to have debated this internally and arrived at this justification: enough "minority" has left the church for secular society that if he can entice them back, it will be a majority.

He'd be on much more solid ground "defecting" to Unitarianism. But he just loves the Episcopal church, its traditions, and its liturgy too much. And there is enough of a "Unitarianish" wing in the Episcopal to make banning him ridiculous. ISTM that one could as easily say to Jensen to join the Catholic church as to say to Spong he ought to join the Unitarian church.
 
Posted by FCB (# 1495) on :
 
quote:
Originally posted by Mad Geo:
The surest way to get someone a higher profile is to ban them. It's the best advertising money can buy.

I'd just like to note that I actually agree with Madge. There must be some peculiar planetary alignment.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally posted by SeraphimSarov:
I understand your aversion to the baggage of the word heresy but you do agree that such a animal as heresy exists?

Yep, and to Spong, you're a heretic.

We don't live in an era where institutions can take their authority for granted. As a result, "but The Church (TM) say that's wrong!" doesn't really hold much water, and as I understand it, heresy just refers to religious belief that isn't within the church's doctrine.

To be able to accuse another person of heresy you have to first be certain beyond any reasonable doubt that what you have is the truth.

Let he who is without sin cast the first stone...

And reading wikipedia, looks like the suppression of Arianism wasn't exactly a tidy matter of the church saying "it is so." It took a few centuries and a few periods of not inconsequential bloodshed to settle that one, and like our modern theological disputes, it demonstrated at least as much ugly human politics as reasoned theological discourse.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by SeraphimSarov:

I understand your aversion to the baggage of the word heresy but you do agree that such a animal as heresy exists?

I agree that certain teachings are part of the Christian faith as it has been worked out, and certain things are not. And that if you are a Bishop and don't hold with any of those things, you should resign out of principle; it's part of the job description to teach the faith. I'm actually not sure whether Spong is being banned because he's a Bishop, or if he would be banned in any case.

I do believe in definitions, IOW, and that if you're going to completely overthrow a belief system you'd better have something really good to replace it with. And that certain jobs have certain duties.

But "heresy" has by now been done to death - literally, in many cases. I will also say that Spong recently called himself a Trinitarian in an interview - I'll try to find it and post it. I think he's feeling a certain amount of pressure these days and is backtracking a bit. I don't really respect this, either, frankly.
 
Posted by Mad Geo (# 2939) on :
 
Mars and Jupiter I think. [Biased]

I think JimT (as usual) is the voice of reason. How the heck is someone in the church supposed to affect change if they kick-ban the guy the minute he proposes something radical change-wise, yet desires to stay within the church?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by TubaMirum:
I really wish somebody would simply and calmly point out that what Spong teaches isn't what the Church teaches, and why it isn't. Wouldn't it lead to a much better result? People outside the Church don't know what Christianity is anymore; isn't this the perfect opportunity to teach it?

Rowan Williams spoke up about Spong's nonsense in 1998.

I find the Spongian heresy simply boring, in a "I'm modern secular too, I just talk funny" way.
 
Posted by Rossweisse (# 2349) on :
 
I had an encounter with +Spong once, and found him intensely arrogant. On the other hand, he's a friend of someone I greatly respect -- a man with a finely-tuned BS detector -- so there must be something worthwhile there.

My take on +Spong is that he started out as an interesting seeker and thinker in a liberal vein, gained notoriety, liked it, became a headline junkie, and lost his intellectual honesty. He really should have resigned as bishop years ago -- but in that case, who'd be interested in his views? "Another agnostic academic....ho-hum. Why give him a book contract?"

Given that +Spong is trying to push books, one wonders why the Archbishop of Sydney is giving him the publicity he seeks. Not that the Archbishop is exactly orthodox himself...

Ross
 
Posted by TubaMirum (# 8282) on :
 
Here's an article in which Spong references that interview; wish I could find the interview itself, but haven't been able to.

quote:
St Paul is said to have preached a sermon in the Book of Acts in which he talked about the God in whom he lived and moved and had his being. That's the kind of God I experience. John, I cannot tell you or anyone else what God is like or who God is like. I can only tell you how I experience God, and I wish the Christian church and all Christian people would realise that simple distinction. None of us can tell any other person who God is, we can only tell that other person how we have experienced God.

And so when I describe God, I am not trying to describe what God is, I'm only trying to describe my experience. And to go back to my trilogy: I experience God as life, as love, and as being. I see that God in Jesus of Nazareth, and that God calls me into living and loving and being. So as I worship this God, I become more fully human. Now does this mean God is a person? I don't know that, I only know I experience God in the depths of my personhood. I said in Perth last Sunday that though I am a Trinitarian, I could never say that God is a Trinity because I don't think a human being can ever tell anybody what God is like. But I experience God.

This from a man who also claims that "the Christology of the ages is bankrupt."

Weaselly, if you ask me. He always wants it both ways; I don't know why anybody pays any attention to him at all, really. Although he does seem to help angry ex-fundamentalists, and that's a laudable goal. He doesn't need to be a bishop to do it, though. In fact, he'd probably sell a million more books if he spectacularly resigned from the Episcopate....
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by mirrizin:
quote:
Originally posted by SeraphimSarov:
I understand your aversion to the baggage of the word heresy but you do agree that such a animal as heresy exists?

Yep, and to Spong, you're a heretic.

We don't live in an era where institutions can take their authority for granted. As a result, "but The Church (TM) say that's wrong!" doesn't really hold much water, and as I understand it, heresy just refers to religious belief that isn't within the church's doctrine.



No , it refers to error, choosing error. Your argument seems to be built on a more then a bit of relativism. St Athanasius, St Hilary of Poitiers and other brilliant theologians of the period gave extremely detailed theological arguments to why Arianism was and is a heresy.
But yes, I do believe that the when the Church speaks in Council (i.e. Nicaea) that it is inspired by the Holy Spirit and that there is something known as objective truth in matters of Faith and not just that someone's opinion is just as good as another's ("oh he believes that Christ was just a good man, that could be true as well, I suppose for him")

[ 14. August 2007, 17:47: Message edited by: SeraphimSarov ]
 
Posted by Custard. (# 5402) on :
 
quote:
Originally posted by Rossweisse:
Not that the Archbishop is exactly orthodox himself...

You'd be hard pushed finding anything in the creeds or the Articles (or the early councils) that he disagrees with. He spent much of his life as an Anglican theological lecturer, lecturing in Anglican history (IIRC)...

And I imagine that if Spong wanted to do a big public debate with ++Jensen, or whoever, about (for example) whether Jesus was God, they'd be up for it. Just not in a church service.

It's not the wanting to shut themselves off from criticism thing; it's the seeing that the point of church is praising God and encouraging each other, rather than denying key elements of the faith, which is what Spong seems to do.

[ 14. August 2007, 17:50: Message edited by: Custard. ]
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by IngoB:
I find the Spongian heresy simply boring, in a "I'm modern secular too, I just talk funny" way.

Oh, that silly Paul, awkwardly compromising all of that Judeo-Christian theology just to convert a few gentiles... [Razz]

Seriously, I think he's trying to learn to communicate God in secularese. I don't think he succeeds, but I think what he's trying to accomplish is worth investigating, if only so we can learn to frame a better argument for his audience. You do want to bring them back into the fold, right?

Though I think he would be safer if he just became a Unitarian Universalist.
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by Custard.:
...((++Jensen)) spent much of his life as an Anglican theological lecturer, lecturing in Anglican history (IIRC)...

How droll.

My point, however, was that ++Jensen is giving +Spong the free publicity he craves, which would seem to be defeating his purpose in banning The Heretic.

However, I gather the Archbishop enjoys garnering headlines too, so perhaps they both benefit from this very public little tempest.

[Big Grin]

Ross
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by SeraphimSarov:
No , it refers to error, choosing error.

If that is so, then even the Catholic Church itself has a long, long history of heresy. Galieo spoke truth, and they punished him for it. History has shown that action to be erroneous.
quote:
Your argument seems to be built on a more then a bit of relativism.
Not really. I do believe there is one truth, and I do believe in God, and I'm pretty ok with the trinity (though I suspect that it's a human intellectual convenience rather than something to excommunicate people over). I just don't have the sheer arrogance to proclaim that what I understand is the whole truth beyond any reasonable doubt so help me God. For this reason, I don't like accusations of heresy.
quote:
St Athanasius, St Hilary of Poitiers and other brilliant theologians of the period gave extremely detailed theological arguments to why Arianism was and is a heresy.
OK. So someone else, perhaps 1500 years ago, wrote argument against Arianism that were thought out. It's perhaps telling that none of his writings really exist anymore (which some take as evidence of active persecution, which doesn't make you look stronger these days). Also, could you outline what some of these arguments were? How would people accept them today?
quote:
But yes, I do believe that the when the Church speaks in Council (i.e. Nicaea) that it is inspired by the Holy Spirit and that there is something known as objective truth in matters of Faith and not just that someone's opinion is just as good as another's ("oh he believes that Christ was just a good man, that could be true as well, I suppose for him")
I'm fine with objective truth. I just think that a highly politicized gathering of people who are trying to negotiate a compromise among lots and lots of emergent theologies is necessarily a guarantee of objectivity. It's more of a guarantee of something they could all agree on, perhaps holding their nose in some cases.

And if you get into "The Holy Spirit inspired him/her/them," like "The Tao," it becomes a loophole you could drive an oil tanker through. How am I to say that the Spong doesn't have "The Holy Spirit"? I'm sure some of his readers feel that way.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by myself:
It's perhaps telling that none of his writings really exist anymore (which some take as evidence of active persecution, which doesn't make you look stronger these days).

Gah, sloppy typing. By "his," I meant Arius, not St Athanasius, St Hilary of Poitiers, etc.
 
Posted by JArthurCrank (# 9175) on :
 
quote:
Originally posted by Rossweisse:
quote:
Originally posted by Custard.:
...((++Jensen)) spent much of his life as an Anglican theological lecturer, lecturing in Anglican history (IIRC)...

How droll.

My point, however, was that ++Jensen is giving +Spong the free publicity he craves, which would seem to be defeating his purpose in banning The Heretic.

However, I gather the Archbishop enjoys garnering headlines too, so perhaps they both benefit from this very public little tempest.

[Big Grin]

Ross

That presumes that Jensen's purpose was to deny Spong publicity. The real purpose, presumably, was to declare that Spong and his opinions are unacceptable and not permitted to be taught in the Archdiocese of Sydney.
 
Posted by Matins (# 11644) on :
 
I'm not sure Jensen is the first to do this. I remember hearing several bishops banning Spong from speaking in their diocese. If I remember correctly, the bishop of San Diego banned him from speaking at a church in his diocese. One priest told me the bishop of Texas wouldn't allow Spong permission to speak in his diocese either. Neither of those guys are as conservative as Jensen.

I don't think Spong giving speeches hurts anything though preaching a sermon is a different matter. Personally, I wish Spong would go away and come up with something that hasn't been said 150 years ago by better theologians. Spong isn't threatening. He's boring. Kind of pathetic really.
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by JArthurCrank:
That presumes that Jensen's purpose was to deny Spong publicity. ...

Actually, I think that ++Jensen's primary purpose was to get ++Jensen publicity -- but it had the side effect of giving it to +Spong as well.

It's too bad, in a way, that +Spong no longer has a diocese from which he could ban ++Jensen; he could return the favor!

Ross
 
Posted by JArthurCrank (# 9175) on :
 
Being banned from the Diocese of Newark is like being blackballed by the Pacifica Radio Network or disinvited to one of Leonard Bernstein's dinner parties. I'm sure he would be rightfully honored.
 
Posted by Rossweisse (# 2349) on :
 
...as I'm sure +Spong is flattered to be banned from misogynistic, hyperconservative (except as concerns the priesthood, the sacraments, and the maintaining of Anglican tradition) Sydney...

Everybody gets headlines; everybody's happy!
[Two face]

Ross
 
Posted by The Bede's American Successor (# 5042) on :
 
Kettle, meet Pot. Both are fundamentalists speaking from their fundaments.
 
Posted by Rossweisse (# 2349) on :
 
Actually, I hold no brief for either one of them, TBAS. I was pointing out the similarities.

Ross
 
Posted by GoodCatholicLad (# 9231) on :
 
quote:
Originally posted by Custard.:
To my mind, "good preacher" requires remaining within the revelation of God in Jesus Christ, as believed by the Church, and Spong quite simply doesn't do that.

I completely agree. Freedom of speech is one thing
if he was giving a lecture at the Unitarian Church or at some secular venue, fine n' dandy, but I would think the Anglican Bishop of Sydney has a right if not a duty to say who will preach in his churches. If the speaker is giving views that are contrary to standard Anglican beliefs and leading the flock into some other non biblical territory with all his tra la la's then the bishop should tell him "not on a good day pal, get your ass back to New York or where ever you came from" but of course said in a "bishopy way", but then this is Australia they don't use much as far as florid fancy talk, they call a spade a spade!

The irony is Spong is an Anglican bishop at least as far as getting the fat pension, the title, and all the other perks of the job.
 
Posted by bc_anglican (# 12349) on :
 
Spong is hardly a victim. His books still routinely sell, even though he basically says the same thing in every one of them. And there are plenty of people disillusioned with Christianity ready to defend him as that great liberal hero going up against big bad fundamentalist Christianity. My goodness, even Bill O'Reilly likes him. He isn't exactly what I call a marginalized victim.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by bc_anglican:
even Bill O'Reilly likes him.

Really? Do you have a citation to back that one? [Eek!]
 
Posted by St. Punk the Pious (# 683) on :
 
quote:
Originally posted by JArthurCrank:
Being banned from the Diocese of Newark is like being blackballed by the Pacifica Radio Network or disinvited to one of Leonard Bernstein's dinner parties. I'm sure he would be rightfully honored.

Hell, can someone arrange for me to be banned from the Diocese of Newark? I want that on my resume.
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by mirrizin:
quote:
Originally Posted by bc_anglican:
even Bill O'Reilly likes him.

Really? Do you have a citation to back that one? [Eek!]
I believe if you check the back of Spong's "The Sins of Scripture", O'Reilly is one of the endorsements of his book. Apparently Spong went on one of his programs and for some reason, Spong and O'Reilly were not bashing one another.
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by Rossweisse:
Actually, I hold no brief for either one of them, TBAS. I was pointing out the similarities.

Ross

As if I wasn't?
 
Posted by mirrizin (# 11014) on :
 
Sounds like they had an interesting argument. I'm not sure I'd say O'Reilly was endorsing Spong's theology.
 
Posted by bc_anglican (# 12349) on :
 
I was probably getting ahead of myself. When it comes to O'Reilly, if he doesn't think you are an evil liberal out to destroy Christmas, he likes you.

He probably doesn't endorse Spong's theology. My original point was that Spong isn't going to lose much if Sydney doesn't want him. He already is quite famous and popular among liberals.
 
Posted by mirrizin (# 11014) on :
 
quote:
OriginallY posted by bc_anglican:
He probably doesn't endorse Spong's theology. My original point was that Spong isn't going to lose much if Sydney doesn't want him. He already is quite famous and popular among liberals.

This is certainly true, at least among liberal Christians. I'm not as sure about liberals who might become Christian and don't realize that the Sydney Diocese doesn't represent the whole church.

Then again, I don't know how many non-Christians read Spong or would care enough.
 
Posted by OliviaG (# 9881) on :
 
quote:
Originally posted by mirrizin:
Then again, I don't know how many non-Christians read Spong or would care enough.

<raised hand> And at the recommendation of a United Church minister, too. OliviaG
 
Posted by JArthurCrank (# 9175) on :
 
quote:
Originally posted by St. Punk the Pious:
quote:
Originally posted by JArthurCrank:
Being banned from the Diocese of Newark is like being blackballed by the Pacifica Radio Network or disinvited to one of Leonard Bernstein's dinner parties. I'm sure he would be rightfully honored.

Hell, can someone arrange for me to be banned from the Diocese of Newark? I want that on my resume.
Tangent: I know someone who possesses, with some angry pride and honor, a letter of excommunication from the Anglican Catholic Church. Not only was he excommunicated, but he received the "greater excommunication," and permanently banned from ever stepping on the property of an ACC parish ever again. I still might even have a photocopy version of it in my files, for it is one of the most hilariously pompous, sectarian, and ultimately worthless documents I've ever seen. From memory, it included unfortunate verbiage about being duly "deprived of intercourse with the faithful." [Killing me] The supposed offense was committing sacrilege against the Blessed Sacrament! [Eek!] (There was, obviously, no sacrilege against the Blessed Sacrament, merely a trumped-up charge during of one of those ugly power-grabbing purges and coups that continually plague continuing Anglican churches).

The shady priest who procured this absurd excommunication from his bishop has been since ordained a Catholic priest. [Disappointed]

[ 14. August 2007, 22:03: Message edited by: JArthurCrank ]
 
Posted by GreyFace (# 4682) on :
 
Much as I enjoy the sport of bashing Sydney Anglicanism, I have to say I can't see anything wrong in this. In fact, I'd be remarkably unbovvered were the Bishop of Durham (for example) to do the same thing.

I don't accept the general principle of not restricting who can preach. It would be easy to come up with absurd examples to make the point - it is reasonable for a bishop to ban people from the pulpit if he thinks they'll talk bollocks. Whether +Spong fits the bill or not is a matter for debate but it's +Jensen's decision to make.

I don't accept the other argument that it's bad because it gives +Spong publicity either. If this causes him to sell more books then good for him. I genuinely don't see the problem. Why should any of us care (other than to be happy for him) if Jack Spong ends up with more money in the bank?

What it does say is that according to Sydney, this person is a vile heret... erm, I mean this person holds opinions that are so far from what Sydney understands Christianity to be that he's not getting permission to preach. Good for them - I happen to agree that the pulpit isn't the place for the kind of speculation for which +Spong is famous though if he was lecturing nearby I'd probably go along - and it's good to see some action on theology and specifically Christology rather than the usual points of engagement in the Anglican Communion. Score one for Sydney.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by GreyFace:
....and it's good to see some action on theology and specifically Christology rather than the usual points of engagement in the Anglican Communion. Score one for Sydney.

I have to agree with this part of it, all right; it is rather good to talk about religion for a change. Too bad there isn't more actual discussion of, say, Christology, though, rather than an outright ban.

They should have invited him to come debate them, IMO.
 
Posted by Doublethink (# 1984) on :
 
That response from rowan Williams is just excellent - I don't read much in the way of formal theology, but I shall go and see if he has published anything in book form, and if so acquire it.

Oh and of course I liked this line:

If a corpse clearly marked 'Jesus of Nazareth' turned up, I should save myself a lot of trouble and become a Quaker.

I find it amusing, but I also love what it says - perhaps unconciously - about the unshakability of this man's faith, even that would not make him an atheist.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Doublethink:
That response from rowan Williams is just excellent - I don't read much in the way of formal theology, but I shall go and see if he has published anything in book form, and if so acquire it.

I agree it was. He's written many books, BTW; one I liked was called Where God Happens: Discovering Christ in One Another and Other Lessons from the Desert Fathers. Wonderful history and just chock-full of ideas. I'm sure people here can give you some more recommendations.

I've heard that an essay called "The Body's Grace" is wonderful, too, and I've been meaning to read it. It's here, if you're interested, I think in its entirety.
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by TubaMirum:
They should have invited him to come debate them, IMO.

Perhaps, and I'd quite like to see that, but the pulpit just isn't the place for it.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by GreyFace:
quote:
Originally posted by TubaMirum:
They should have invited him to come debate them, IMO.

Perhaps, and I'd quite like to see that, but the pulpit just isn't the place for it.
You're right. I was thinking about a formal debate during the evening, for the whole Anglican community there, or something like that.

I take it that Sydney Diocese is as a whole very conservative? Are there large numbers of moderates or liberals there, or few?
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by The Bede's American Successor:
As if I wasn't?

Sorry -- I wasn't clear on that. (And how's your PM folder, by the way? I've tried to respond....)

quote:
Originally posted by GreyFace:
What it does say is that according to Sydney, this person is a vile heret... erm, I mean this person holds opinions that are so far from what Sydney understands Christianity to be that he's not getting permission to preach. ...

There's a lot of that going around Sydney, isn't there?

Ross
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by Doublethink:

Oh and of course I liked this line:

If a corpse clearly marked 'Jesus of Nazareth' turned up, I should save myself a lot of trouble and become a Quaker.

It tickled me, too. I sent it to my quaker housemate, and got rather an affronted response. Apparently, Rowan Really Doesn't Get What Quakerism's About, and that quote was quite crass [Disappointed]

quote:
Originally posted by TubaMirium:I take it that Sydney Diocese is as a whole very conservative?
Infamously so.

[ 14. August 2007, 22:59: Message edited by: Dinghy Sailor ]
 
Posted by TubaMirum (# 8282) on :
 
Doublethink's a Quaker, too, BTW.

[ 14. August 2007, 23:00: Message edited by: TubaMirum ]
 
Posted by Dinghy Sailor (# 8507) on :
 
Aha. Oh by the way, I've just edited my post in response to you, and now you've cross-posted with it!
[and I'm now very scared that I'vce taken your post in completely the wrong way and my irony detectors need a serious upgrade, or something like that.]

[ 14. August 2007, 23:01: Message edited by: Dinghy Sailor ]
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by TubaMirum:
I take it that Sydney Diocese is as a whole very conservative?

Couldn't give you a definitive answer, I'm a Durham Anglican. [Big Grin]

Doublethink, I'm just getting started on his books but there are some rather good sermons and articles on the Archbishop of Canterbury's site.
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by Rossweisse:
There's a lot of that going around Sydney, isn't there?

Could be but I really don't know. As you may know I differ with +Jensen on certain matters [Biased] but I'm not aware of any bishops who're closer to where I'm sitting being banned from preaching in Sydney. It's one thing to direct your own presbyters, and another to basically announce you think a visiting bishop's a heretick.

Oops, I was trying not to say that.
 
Posted by TubaMirum (# 8282) on :
 
I'm just trying to figure out why Spong was invited there in the first place - or if he was, now that I think of it. I just re-read the article, and apparently this is sort of out of the blue; a gratuitous attack addressing a non-existent problem. It doesn't seem that anybody has actually invited Spong to speak in an Anglican church in Sydney.

Also, the article claims that Sydney's objections are to variant views on the infancy narratives, the miracles, and the Resurrection. But mainstream scholars have long spoken of the infancy narratives as literature, so I don't really understand that objection. Oh, well.

[ 14. August 2007, 23:08: Message edited by: TubaMirum ]
 
Posted by Doublethink (# 1984) on :
 
I was serious - I like that line ! Quakerism is probably the definition of a broad church, so reactions are likely to vary ...

FWIW Spong's 12 theses come across to me as vainglorious and empty. Also, fairly unintelligble - rather as if he had swallowed a popular science book and got confused. I am not sure what I think about the virginity of Mary, but it has bugger all to do with Darwin or post-newtonian physics.

It is as if he sees science and mysticism as mutually exclusive. Something thing wouldn't be either supernatural or miraculous if it conformed to the current paradigm of scientific knowledge. It is like a child saying heaven can't exist because there wouldn't be enough room to put all the people who ever lived into it - it just fundamentally misses the point.

God is not just some vast and as yet undiscovered extraterrestrial animal, that you can then go - doesn't exist beecause something with that mass would collapse into a black hole owing to the effect of gravity over distance. It is like he is being too literal and not literal enough and one and the same time.

(OK, I give up, Rowan Williams said it much better ... )

[ 14. August 2007, 23:17: Message edited by: Doublethink ]
 
Posted by Mad Geo (# 2939) on :
 
Spong's 12 theses are all that's left for some Christians to hold on to. I am sure you wouldn't want to take that from them, would you?
 
Posted by Ian Climacus (# 944) on :
 
quote:
Originally posted by TubaMirum:
I'm just trying to figure out why Spong was invited there in the first place - or if he was, now that I think of it. I just re-read the article, and apparently this is sort of out of the blue; a gratuitous attack addressing a non-existent problem. It doesn't seem that anybody has actually invited Spong to speak in an Anglican church in Sydney.

This was my understanding; I know that he is to speak at a Uniting Church here and have his Australian book launch at a Uniting Church, or Uniting Church Hall, also.

I disagree with Sydney Anglicans on may things, but I believe they have it right here: you have to draw the line and, to me, Bishop Spong's version of Christianity is no form of identifiable Christianity. Allowing preaching from one's pulpit does imply some agreement that what is being taught is in line with the Church's belief. A lecture hall or outside of a church service does, to me, seem the reasonable place to hold such a talk.


Regarding the Sydney Diocese TubaMirum: not sure it is rather "conservative" in terms of world-wide Anglicanism [doctrinal beliefs such as the Virgin Birth, Resurrection, etc. are ones I would expect in most churches: but I may be ignorant or misinformed]: the difference may be that it is largely evangelical and reformed, and still reforming: most of those in positions of auhority believe the Reformation did not go far enough and have said so. That said, there is some diversity in opinion even though the Diocese is overwhemingly evangelical and reformed.

[ 14. August 2007, 23:32: Message edited by: Ian Climacus ]
 
Posted by TubaMirum (# 8282) on :
 
Thank you, Ian. I can't really tell what this is about at this point; at first I thought it was meant to be a general ban - that Spong wouldn't have been allowed to worship in or speak at a Sydney Diocese church. But probably it is only a ban on preaching - except that nobody's asked him to preach!

So it's all a bit strange, no?
 
Posted by CJS (# 3503) on :
 
Just a brief 'syd ang' perspective.

A number of people have said 'better to question, write against etc' instead of ban him from preaching.

From memory I'm pretty sure that both responding AND banning have been the standard Sydney approach to every Spong book tour. Each time he comes he is not permitted to preach in Anglican Churches and articles / books are written, sermons delivered etc against his arguments. I know last time a number of the faculty at Moore College attended a televised forum at which Spong was 'starring' and politely asked some pointed questions.

This time John Dixon has written a little piece demonstrating Spong's tendency to just crib some pase 19th scholar in a world of scholarship that has simply moved on. I think Mark Thompson also produced something that was doing the rounds.

On one of the early book selling tours a detailed critique was published as a book by PFJ (who was then a lecturer at college) and a regional bishop or two.
 
Posted by Anselm (# 4499) on :
 
This story looks to be a bit of a media 'beat up'.

++Jensen did not release a statement "banning" Spong. The journalist who wrote the story approached the diocese asking what the diocese's response was to Spong's impending visit. The reporter was told that the response was to be the same as for his previous visits, that if he sought permission to preach in the churches in the diocese that would not be given, as his published teachings deny the divinity of Christ.


FWIW
I think it is a bit naive to say that the best way to deal with the likes of Spong is to ignore him.

Spong already gets media attention (at least here in Australia) - he's a Bishop who denies the major elements of the faith, and is personally quite charismatic. The media love him and will give (and have repeatedly given in the past) him air time anyway. Given that this is someone likely to be in the media espousing 'distinctive' views on the Christian faith, I think that it is completely legitimate for the diocese to take a public stance regarding him.

Further to this is the fact that Spong is a Bishop in the Anglican communion, and so for the local Anglican community to distance themselves from his teaching is doubly appropriate.

++Jensen is not seeking media attention - there are plenty of other ways he could do that if he wanted - he is fulfilling his responsibility as an Archbishop, protecting his flock from what he sees as false teaching.

There have also been public debates with Spong in the past - most notably a discussion with +Barnett on an evening news programme.
 
Posted by St. Punk the Pious (# 683) on :
 
quote:
Originally posted by Mad Geo:
Spong's 12 theses are all that's left for some Christians to hold on to. I am sure you wouldn't want to take that from them, would you?

If shit was all someone could bring themselves to eat, I am sure you wouldn't want take that from them, would you?
 
Posted by MouseThief (# 953) on :
 
That's like saying "The four-fold path of Buddhism is all that some Christians have to hold on to. You wouldn't take that away from them, would you?"

No, they can have it all they want. But they shouldn't kid themselves that they are Christians if they're not.

Darn, I meant to address mirrizim too.

Mirz, I don't think one has to be able to discern universal truth in order to make a call. Here is group X. Group X has beliefs Y. Whether or not beliefs Y correspond to external reality, group X has the right to say, "Nobody who denies Y is allowed to speak in our churches" all they want. It doesn't take the ability to discern the mind of God to say, this is against the teachings of the church. Don't like it? Fine. Go start your own church; nobody's stopping you (generic you). But to stay in (and draw a pension from) group X while preaching (and making a small mint off money from books that say) not-Y, is despicable.

[ 15. August 2007, 02:01: Message edited by: MouseThief ]
 
Posted by Mad Geo (# 2939) on :
 
Well I see Spong is about inclusiveness, and you two apparently are not.

He Wins.
 
Posted by MouseThief (# 953) on :
 
Yay! Will you be giving him a prize, then?
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by Mad Geo:
Speaking as an outsider, it is this kind of thing that makes us all adore Christians. The infighting, backbiting, banning, fascist lawmaking, you know, the Christian Love™.

I jest. But only slightly.

There must be some sort of unexamined relationship between church and hockey.
 
Posted by Ian Climacus (# 944) on :
 
quote:
Originally posted by Mad Geo:
Well I see Spong is about inclusiveness, and you two apparently are not.

He Wins.

May I ask why? Is "inclusiveness" the only thing we should aim for?
 
Posted by Evangeline (# 7002) on :
 
quote:
++Jensen is not seeking media attention - there are plenty of other ways he could do that if he wanted - he is fulfilling his responsibility as an Archbishop, protecting his flock from what he sees as false teaching.

True and I do believe that that is sincerely the Archbishop's intention. I do find it odd, though that he feels the need to protect his flock in such a way when he has said time and again that people should read the bible and make up their own minds, this authoritarian banning from preaching seems to veer towards being non-reformed to me. I'm not a fan of the publicty seeking Spong but if he wants to get on a soapbox on wheels in a rainshelter who is the Abp to stop him?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Ian Climacus:
quote:
Originally posted by Mad Geo:
Well I see Spong is about inclusiveness, and you two apparently are not.

He Wins.

May I ask why? Is "inclusiveness" the only thing we should aim for?
Let's see if I recall my NT Jesus correctly:

Whores. Check.
Tax Collectors. Check.
Guys with swords. Check.
Fisherman. Check.
Sick. Check.
Lepers. Check.
Gentiles. Check.
Mobs of riffraff. Check.
Adulterers. Check.
Woman with many sins. Check.
"Love one another" Check.
"Love your neighbor as yourself". Check.
"This man welcomes sinners, and eats with them." Check.

Well damn, I think Jesus woulda found Spong closer to his friends and the other bishop to be more like those Pharisee chaps that he got along with so well [Roll Eyes] ......

It must suck to have a Buddhist that likes how your Jesus was stated to behave better than some do here.

[ 15. August 2007, 02:33: Message edited by: Mad Geo ]
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Mere Nick:
There must be some sort of unexamined relationship between church and hockey.

Amazingly, It has been examined.

[Biased]

[ 15. August 2007, 02:38: Message edited by: Mad Geo ]
 
Posted by MouseThief (# 953) on :
 
Not so much suck as be completely irrelevant.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Mad Geo:
Well I see Spong is about inclusiveness, and you two apparently are not.

He Wins.

Shall we have the chorus of "All are Welcome" now??

[Yipee]
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally posted by Mousethief:
Mirz, I don't think one has to be able to discern universal truth in order to make a call. Here is group X. Group X has beliefs Y. Whether or not beliefs Y correspond to external reality, group X has the right to say, "Nobody who denies Y is allowed to speak in our churches" all they want. It doesn't take the ability to discern the mind of God to say, this is against the teachings of the church. Don't like it? Fine. Go start your own church; nobody's stopping you (generic you). But to stay in (and draw a pension from) group X while preaching (and making a small mint off money from books that say) not-Y, is despicable.

Somehow I don't think he's just in it for the money, but I think I understand the point. I suppose he'd have more legitimacy if he became a Unitarian Universalist and was done with it.

I think there's some good in his works, though there's also a lot of anti-fundie fundamentalism and a tendency to overstate his case and pitch what sometimes seem like babies out with the theological bathwater.
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
Oh Dear, "Spong Resurrexit" as "Discussion/Argument Point 1023"? [Help]

He has been making visits to Australia - usually to coincide with the release of his latest book -since the Year Dot.

I heard him speak once at St Stephens, Newtown over 15 years ago. Same general theme. Very nice guy. Good speaker.

Has he anything "new" or "dynamic" to say?

I think not. He seems to be a populariser of what used to be considered "Modernist" views in England in the 19th and early to mid 20th Centuries.

Mr Prendergast in Evelyn Waugh's "Decline and Fall" was a typical Modernist clergyman, parodied unmercifully, I might add.

Modernists "doubted" the literal truth of most core orthodox Christian beliefs: the Resurrection, the Virgin Birth etc.

In my view, they were a very simplistic reaction to Biblical literalists.

They seemed to have little imagination and could not see it was not the "facts" they disputed but the symbolism behind those facts that mattered.

Take an example. The Resurrection (which I personally believe true) is really not an act of "magic" but the sign of Christ's great victory over Sin and Death.

In the 1960s John Robinson, Bishop of Woolwich, in his book "Honest to God" raised the same questions Spong does, but seemed to be going through a sort of "Dark Night of the Soul", looking for something deeper than "jes de facts, Man. Gimme de facts."

Roman Catholic commentators seemed to understand this because Catholicism, like Orthodoxy, has a long Christian (accent on Christian) mystical tradition.

I think there is an - increasingly important for we Anglicans - question of do we ordain or consecrate or keep on as priests or bishops those who no longer subscribe to the tenets of orthodox Christianity.

That, to me, is an internal Church matter.

Outside the Church Spong has the right to propound whatever he likes. But Christian doctrine it ain't. [Cool]
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Evangeline:
quote:
I'm not a fan of the publicty seeking Spong but if he wants to get on a soapbox on wheels in a rainshelter who is the Abp to stop him?


He is a man who has answered the question:
quote:
'Are you ready to drive away all false and strange doctine which is contrary to God's word; and privately and publicly to call upon and encourage others to do likewise'
with the words:
quote:
'I am, the Lord being my helper'
We may quibble over the best way for him to do that, but that is one of the things that he has sworn to do.

[ 15. August 2007, 04:52: Message edited by: CJS ]
 
Posted by Cusanus (# 692) on :
 
OMG I agree with CJS. And Peter Jensen.

My fuzzy tat-loving liberal credentials will be in danger if I'm not careful.
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Cusanus:
OMG I agree with CJS. And Peter Jensen.

My fuzzy tat-loving liberal credentials will be in danger if I'm not careful.

Quick, say something nasty about lay-administration. [Razz]
 
Posted by multipara (# 2918) on :
 
Or better still, Popery...

m
 
Posted by GreyFace (# 4682) on :
 
Mad Geo, I notice that one category that's not on your list is religious leaders who teach false things about God.

I assume you're not suggesting that +Jensen should be accepting of +Spong because the latter is a whore, an adulterer or a woman with many sins.
 
Posted by J Whitgift (# 1981) on :
 
quote:
Originally posted by Anselm:
++Jensen did not release a statement "banning" Spong. The journalist who wrote the story approached the diocese asking what the diocese's response was to Spong's impending visit. The reporter was told that the response was to be the same as for his previous visits, that if he sought permission to preach in the churches in the diocese that would not be given, as his published teachings deny the divinity of Christ.

[...]

Can we please stop referring to Spong being 'banned' from preaching in the Diocese of Sydney. This thread is beginning to sound like 'The Church of England Newspaper' upon hearing the news that Archbishop Akinola had been banned by Rowan from preaching in England. (What had actually happened was that he had not submitted his request for permission to preach to Rowan in time for his trip.)

As I understand it, a visiting Bishop must seek permission from the Diocesan/Primate of the Diocese/Province he is visiting and intending to preach in. All that has happened is that the Office of the Primate has said that Spong would not receive permission, were he to request it. As much as I dislike the Sydney brand of Anglicanism (too right-wing Protestant for my Anglo-Catholic tastes) Jensen (or whoever) is within their rights to make this decision. No banning took place neither is one likely to take place. All that will have happened is that he will have been refused permission to preach in a local Church.

To those who dislike Spong's theology, that is up to you (the debate as to whether or not Spong is a 'Christian' has been going on so long that I'm surprised it hasn't become a dead horse by now. Draw lines in the sand all you like, I'm sure he's got more important things to worry about than the opinions of Shipmates here, either pro or anti-Spong. [Biased] ) Having not read any of Spong's theology, I am in no position to comment. However, I do know that he has helped some people in their faith and theological thinking ... '... by their fruits shall ye know them.'
 
Posted by TubaMirum (# 8282) on :
 
Actually, no - I think the article says that two jeremiads against Spong appeared recently in the Sydney press, just before his arrival on the continent.

So there is some active aggression being mounted against him. But I agree that it's been a bit overhyped. (The headline writer did use the word "ban," BTW. That's why we're using it here.)
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by TubaMirum:
Actually, no - I think the article says that two jeremiads against Spong appeared recently in the Sydney press, just before his arrival on the continent.

So there is some active aggression being mounted against him.

[Roll Eyes] One can hardly call critical book reviews "jeremiads".
You can find the articles in question here and here.

Surely it would be bordering on negligence for critics to abstain from making comment about literature that that is likely to get media attention. Seems a bit rich to describe it as 'active aggression'.
quote:
(The headline writer did use the word "ban," BTW. That's why we're using it here.)

Though I think that J Whitgift's point was that the journalist had chosen a misleading description and we shouldn't perpetuate it.
 
Posted by Leprechaun (# 5408) on :
 
Can I ask, as an ignorant free church man, do people genuinely see the Sydney Anglican push for lay presidency as a theological issue of equivalence to denying the divinity of Christ?

I can't quite get my head round that.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Anselm:
[Roll Eyes] One can hardly call critical book reviews "jeremiads".
You can find the articles in question here and here.

Surely it would be bordering on negligence for critics to abstain from making comment about literature that that is likely to get media attention. Seems a bit rich to describe it as 'active aggression'.

Again, I was just quoting from the article itself:

quote:
At the direction of Dr Jensen, the current edition of the Sydney diocese's newspaper, Southern Cross, has devoted two pages to an attack on Bishop Spong and his new book, Jesus for the Non-Religious. The book questions biblical references to the nature of the birth of Jesus Christ, his ability to perform miracles and the Resurrection.
"An attack," it says. A "jeremiad," IOW. I'm really only relying on what I've read, and trying to understand what's going on. It has the look of aggression, that's all, and I wonder why. Spong just isn't that interesting, IMO, and his main supporters seem to be ex-fundamentalists who enjoy his bashing the church as a whole. But otherwise, nobody much pays attention as far as I can see. What sort of threat is he to Sydney?

Thanks for the information, though, and the links.
 
Posted by moonlitdoor (# 11707) on :
 
quote:

Originally posted by Tuba Mirum quoting former Bishop Spong

St Paul is said to have preached a sermon in the Book of Acts in which he talked about the God in whom he lived and moved and had his being. That's the kind of God I experience. John, I cannot tell you or anyone else what God is like or who God is like. I can only tell you how I experience God, and I wish the Christian church and all Christian people would realise that simple distinction. None of us can tell any other person who God is, we can only tell that other person how we have experienced God.

I am sure Bishop Spong has said many unorthodox things but actually this passage reminded me more of Father Gregory than anyone unorthodox. Except what he wrote was called apophatic theology rather than heresy.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by moonlitdoor:
quote:

Originally posted by Tuba Mirum quoting former Bishop Spong

St Paul is said to have preached a sermon in the Book of Acts in which he talked about the God in whom he lived and moved and had his being. That's the kind of God I experience. John, I cannot tell you or anyone else what God is like or who God is like. I can only tell you how I experience God, and I wish the Christian church and all Christian people would realise that simple distinction. None of us can tell any other person who God is, we can only tell that other person how we have experienced God.

I am sure Bishop Spong has said many unorthodox things but actually this passage reminded me more of Father Gregory than anyone unorthodox. Except what he wrote was called apophatic theology rather than heresy.
Well, I was referring to the paragraph you didn't quote, in which Spong claimed to be a Trinitarian - and yet in the past, he's said that "the Christology of the ages is bankrupt." It's not clear to me how both those things could be true; his claim about "bankruptcy" is extreme. So either something is bankrupt or it isn't. Unless Spong's claiming to be part of the "bankruptcy" himself - and if that's the case, why would anyone pay attention to him?

I only included the first paragraph so that there would be some context.
 
Posted by bradleys (# 11361) on :
 
Given Spong's public positions on matters of doctrine, call him an Anglican but in my view it seems a long bow to get him to a 'Christian' definition from any creedal or solid biblical basis.

The only reason he attracts attention is because he is controversial, as he certainly doesn't have anything worthwhile or intellectually rigorous to say.

Seems to me the key to becoming a well known bishop is to lob in, then commence proclaiming some outrageous one-liners that mainstream media pick up on which fund your worldwide star tour for the everafter.

Yawn. [Snore]

Spare a thought for the quiet faithful church leaders out there who actually get on with the job......

[ 15. August 2007, 14:07: Message edited by: bradleys ]
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by bradleys:
Seems to me the key to becoming a well known bishop is to lob in, then commence proclaiming some outrageous one-liners that mainstream media pick up on which fund your worldwide star tour for the everafter.

I'm sure there is a "Yes Prime Minister" episode about this...
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by GreyFace:
Mad Geo, I notice that one category that's not on your list is religious leaders who teach false things about God.

I assume you're not suggesting that +Jensen should be accepting of +Spong because the latter is a whore, an adulterer or a woman with many sins.

Look at what you are trying to do here. You're actively looking for reasons to violate the spirit of the law (Love thy neighbor, Love one another) while somehow keeping the letter of the law, right?. Why are you doing that?

Jesus ran with SCUM (I hate even saying that but I'm trying to make the point). The least desirable people on earth. The modern day equivalent of crack whores and tax collectors (funny how that hasn't changed).

Preachers that were trying to affect change and keep people in the Christian camp I hardly think he would have excluded. He might have corrected them, but since he's clearly not here to do that, everything is up for debate now. Everything.

That bishop is practicing "Hate thy neighbor" or at least "Dislike your neighbor". There is virtually no doubt about that. I seriously doubt we should join him. I'm not even in your group and I see that.
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Mad Geo:

Preachers that were trying to affect change and keep people in the Christian camp I hardly think he would have excluded.

People who do not believe Jesus of Nazareth was/is God Incarnate are not Christians. Full stop. End of story.

Thurible
 
Posted by TubaMirum (# 8282) on :
 
In case anybody's interested, there apparently exists a book titled "Can a Bishop Be Wrong?", reviewed in the Anglican Theological Review in the Spring of 1999.

It's an interesting group of critics, including James Alison and Ephraim Radner. Here's a quote from George Sumner (whoever he is):

quote:
To diagnose the trouble, to represent a bygone era, to punish a theologically forgetful church, to call us to historical-critical work without fear, to lay bare the central issue, to illustrate a tempting false path, to suggest, even in spite of himself, a real solution, and in doing so to highlight the nature of Christian theology as a whole: for all these services, in all these respects, we should thank John Spong. (p. 131)

 
Posted by TubaMirum (# 8282) on :
 
(There are some hilarious "Customer Reviews" of this book, BTW, at Amazon.com.)
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Thurible:
quote:
Originally posted by Mad Geo:

Preachers that were trying to affect change and keep people in the Christian camp I hardly think he would have excluded.

People who do not believe Jesus of Nazareth was/is God Incarnate are not Christians. Full stop. End of story.

Thurible

That's your opinion. Your welcome to it, as is Spong. That's my point (and others).

IIRC they didn't eject him while he had a pulpit for his beliefs, who are we to judge their process? Apparently those beliefs are not inconsistent with his churches positions, or at least they were allowing for his beliefs to be discussed.
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by TubaMirum:
In case anybody's interested, there apparently exists a book titled "Can a Bishop Be Wrong?", reviewed in the Anglican Theological Review in the Spring of 1999.

I think I still have that book. I actually read it too, at the time I bought it. Can't remember much about it, except agreeing with it.

Mad Geo, if you can't see the difference between tax collectors, harlots, etc. and somebody who from a Bishop's throne preaches against the faith that invests him with a throne in the first place, then I don't think any of this is going to make sense to you. Jesus was not all lovey-dovey about hypocrites. He had some choice words for them.
 
Posted by Mad Geo (# 2939) on :
 
Jesus had a lot of choice words about a lot of things. Somehow "Love thy neighbor" didn't strike me as one of the optional ones.
That some Christians make earnest attempts to circumvent those words, we find entertaining.

quote:
I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.
- Mohandas Gandhi
 
Posted by Alogon (# 5513) on :
 
Whether I approve of this depends on what is meant by "banned." The way the OP baldly states it, it is outrageous.

On the other hand, every guest preacher must have been invited into the pulpit by someone. What are the canons, procedures and rules about this? I suppose that a rector or dean can issue the invitation. Is the bishop's permission or stamp of approval needed? If so, fine: he is given the power to say no because he may have good reason to say no. If not, where does he get the power for a stamp of disapproval?

Most often, I would guess and hope that some conditions and negotiations attach to an invitation to preach. Among Baptists, I understand, preachers are encouraged to give their personal opinions and to say whatever the spirit moves them to say, as a springboard for discussion. The Anglican philosophy, however, is that a sermon should elucidate the scripture readings and present the church's teaching. It is part of the liturgy. We are as open-minded as anyone, but a pulpit is not a soap box. Those other kinds of speech is what we have parish halls, forums, and discussion groups for.

According to a video about Saint Thomas Church, New York, enforcing this understanding was a significant policy change of Fr. John Andrew when he took over as rector in the early 1970s-- at which time, as we know, churches all over the U.S. were in a demoralized slump. This change played its part in the subsequent revitalization of the parish. People going to church to find God knew that they were no longer going to be confronted with divisive and largely irrelevant socio/political manifestos by way of a sermon.

I have heard Bishop Spong preach the gospel twice, and he does so excellently. The question is, if he is invited to preach during his visit to Australia, does he intend to do this, or to promote his book and its ideas? Given that his trip is basically for the latter purpose, one must wonder. To my mind, the propriety of inviting or disinviting him to speak hinges entirely on this issue.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Mad Geo:
Jesus had a lot of choice words about a lot of things. Somehow "Love thy neighbor" didn't strike me as one of the optional ones.
That some Christians make earnest attempts to circumvent those words, we find entertaining.

quote:
I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.
- Mohandas Gandhi
Christ also claimed Divinity. You can't just choose to admire those things that Our Lord said on some things (the ethical teachings) and ignore the God-Man that He indeed claimed to be.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by St Pellinor (Ret'd)
They seemed to have little imagination and could not see it was not the "facts" they disputed but the symbolism behind those facts that mattered.

Heh. I thought the problem was that Spong saw the resurrection purely as symbolic and not literal, that he saw the bible as a collection of possibly useful myths rather than a modern scientific history. I think (and may be mistaken) that he'd be perfectly happy to say that the symbolism of the resurrection was more important than the fact.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by SeraphimSarov:
Christ also claimed Divinity. You can't just choose to admire those things that Our Lord said on some things (the ethical teachings) and ignore the God-Man that He indeed claimed to be.

What difference does his ostensibly being god-man have to do with hating thy neighbor?

As I said, Christ said many things. I admire nearly all that was attributed to him, while disagreeing with some. But the topic at hand seems pretty clear to his entire message. Love thy neighbor. Do not exclude. Love the people that are the lowest members of society without reservation.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Mad Geo:
quote:
Originally posted by SeraphimSarov:
Christ also claimed Divinity. You can't just choose to admire those things that Our Lord said on some things (the ethical teachings) and ignore the God-Man that He indeed claimed to be.

What difference does his ostensibly being god-man have to do with hating thy neighbor?

As I said, Christ said many things. I admire nearly all that was attributed to him, while disagreeing with some. But the topic at hand seems pretty clear to his entire message. Love thy neighbor. Do not exclude. Love the people that are the lowest members of society without reservation.

I would argue that they are all of a piece. One cannot seperate them.
 
Posted by Mad Geo (# 2939) on :
 
And when the pieces are contradictory? Who do you check with?

There is ONE piece IMO that matters here. Love thy neighbor. Telling him basically to fuck off and not be able to speak is pretty clearly against the spirit, if not the letter of that "law". Spong is not a defrocked priest. He retired with full priveleges which he spoke before his retirement. Just because supposedly Christian people disagree with him, IMo it does not give them license to violate their own "god-man's" clear directives.

As you pointed out, Jesus was ostensibly the god person able to decide if Spong is not worthy to be at the pulpit, when Bishop Jensen starts walking on water, you let me know.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by Mad Geo:
Telling him basically to fuck off and not be able to speak is pretty clearly against the spirit, if not the letter of that "law".

Mad Geo, the fact we've only ever met online prevents me from loving you dearly, but I'm certainly glad you're on the ship. But were I the leader of a church/diocese/whatever, would I ask you to preach, thus placing you in a didactic setting and giving your theology the implicit approval of my church? I'd do such a thing neither for you nor for many other people who I do actually love dearly. The Abp of Sydney's office has given him responsibility for the care of souls in that location, so is he going to waste valuable Sunday service time by letting them hear sermons which he views as rubbish, and which he's sure won't build up their faith, and may even send some people's faith backwards? No, he's going to let them hear teaching which he feels will build up his flock in the way of Christ. There's nothing about censoring or banning opinions here at all. Anyone in Sydney who wants to know what Spong thinks can hear a talk of his in a more secular setting, or a more dialectic setting in church, or can download a talk or read his books. But the vice chancellor of my university wouldn't invite me to lecture in Linguistics, since I dropped all languages at the age of 17, and he has a responsibility to his students. No more is the Abp going to put his archdiocese's seal of approval on a theology he sees as fundamentally flawed.

[ 15. August 2007, 20:48: Message edited by: Dinghy Sailor ]
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by Mad Geo:
Look at what you are trying to do here. You're actively looking for reasons to violate the spirit of the law (Love thy neighbor, Love one another) while somehow keeping the letter of the law, right?

Wrong, with a capital W.

The underlying assumption in your argument is that it is loving to give a person permission to preach whatever their opinions or abilities. It may be neither loving to that person nor loving to those who will listen and think Christianity is being preached. +Jensen isn't trying to have +Spong burned at the stake as far as I can tell.

Tell me, would you think it a violation of the Law of Love to refuse Fred Phelps or Richard Dawkins or a radical Islamist or a white supremacist a licence to preach? I ask because I think your judgement on this matter might be being clouded by your agreement with +Spong on the contentious issues. I'm willing to be proved wrong but can you clarify under what conditions if any you would think it loving and fair for the Church to prevent things we consider to be false teaching coming from the pulpit?
 
Posted by St. Punk the Pious (# 683) on :
 
quote:
Originally posted by Mad Geo:
quote:
Originally posted by Thurible:
quote:
Originally posted by Mad Geo:

Preachers that were trying to affect change and keep people in the Christian camp I hardly think he would have excluded.

People who do not believe Jesus of Nazareth was/is God Incarnate are not Christians. Full stop. End of story.

Thurible

That's your opinion. Your welcome to it, as is Spong. That's my point (and others). . . .

What post-modern rubbish. Then I can say 1 is 2, black is white, lead is gold, I am the Walrus, koo-koo-ka-chu.

And who is to say I'm not bonkers. My opinion is just as good as anybody's, after all.

But then I'm not [Projectile] "inclusive."
 
Posted by Cusanus (# 692) on :
 
quote:
Originally posted by Thurible:
quote:
Originally posted by Mad Geo:

Preachers that were trying to affect change and keep people in the Christian camp I hardly think he would have excluded.

People who do not believe Jesus of Nazareth was/is God Incarnate are not Christians. Full stop. End of story.

Thurible

An argument could be made that this definition excludes St Mark...
 
Posted by Mad Geo (# 2939) on :
 
Punk,

I'm shocked. Shocked.

By all means, exclude all day. I would hope people see your position for what it is. Bankrupt, and ancient history. Your position, mind you, not you.


Dinghy Sailor

Well thank you for your kind words, sincerely.

DS and GF

If this had been handled in a Jesus-like fashion, I could have understood it, maybe. But there are circumstances here (according to the OP article, etc.) that clearly beg the issues as you and others have described them.

Specifically:


The issue is not should we assume that our congregations need to be protected (an arrogant and possibly offensive idea in and of itself), it is why are Christians so absolutely gungho to Hate thy Neighbor! This is not a debatable case IMO. Spong is inside, he's a self proclaimed Christian, he was supported as one by a reputable church, and NOW we have to ban him. Pulllease folks.

To no one in particular:

Look at your hearts. When the "unchurched", the Buddhist, or a Ghandi looks across the room at what you are doing, do you really want to show them the nasty backfighting, unloving version of Christianity? Really? Come on....try harder.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by St. Punk the Pious:


What post-modern rubbish. Then I can say 1 is 2, black is white, lead is gold, I am the Walrus, koo-koo-ka-chu.

And who is to say I'm not bonkers. My opinion is just as good as anybody's, after all.

But then I'm not [Projectile] "inclusive." [/qb][/QUOTE]

yeah, that use of the word "inclusive" is just another form of intolerance but using another name

[ 15. August 2007, 22:07: Message edited by: SeraphimSarov ]
 
Posted by The Bede's American Successor (# 5042) on :
 
quote:
Originally posted by Cusanus:
quote:
Originally posted by Thurible:
quote:
Originally posted by Mad Geo:

Preachers that were trying to affect change and keep people in the Christian camp I hardly think he would have excluded.

People who do not believe Jesus of Nazareth was/is God Incarnate are not Christians. Full stop. End of story.

Thurible

An argument could be made that this definition excludes St Mark...
Of course, this was before several things in Christology and theology were worked out. For example, like the Trinity.

Meanwhile, we have defined a few things since Mark that have been universally accepted for a while now, shall we say. For example, the Creeds and Chalcedon.

I know that, to some extent, everyone makes God in their own image. It was what happens when the finite tries to understand the Infinite. Spong just seems to excel at doing it, without worry or concern.

Jensen and Spong both seem to have problems with Tradition. They were made for each other.
 
Posted by Mad Geo (# 2939) on :
 
Is "worked out" Christian codespeak for "Theology that determined who it was okay to exclude"?

[Biased]
 
Posted by Scot (# 2095) on :
 
quote:
Originally posted by Mad Geo:
Look at your hearts. When the "unchurched", the Buddhist, or a Ghandi looks across the room at what you are doing, do you really want to show them the nasty backfighting, unloving version of Christianity? Really? Come on....try harder.

Yeah, come on. This is a Christian website, right? [Roll Eyes]
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Leprechaun:
Can I ask, as an ignorant free church man, do people genuinely see the Sydney Anglican push for lay presidency as a theological issue of equivalence to denying the divinity of Christ?

No.
 
Posted by Custard. (# 5402) on :
 
quote:
Originally posted by Leprechaun:
Can I ask, as an ignorant free church man, do people genuinely see the Sydney Anglican push for lay presidency as a theological issue of equivalence to denying the divinity of Christ?

No. The reason I am against it is because I see it offends others.

And MadGeo - I think there's a huge difference between loving Spong and letting him speak in a church, just as there's a huge difference between loving President Bush (as a person) and agreeing with all of his policies.

If I am in a position of authority in a church, and I love Spong, but happen to think that he is dangerously wrong, to the point where he imperils both his own salvation and that of anyone who believes him, then the loving thing to do is to tell him that he is wrong and show him that he is wrong (lovingly).

If you worked for an oil company and someone genuinely believed that drilling for oil very near an active volcano was a good move, they'd (according to my limited knowledge of geology) be dangerously wrong, and the loving thing to do would be a) to strongly encourage them not to do it and b) not to allow them to address your oil prospecting teams as part of an official company briefing. Same thing.
 
Posted by MouseThief (# 953) on :
 
How is not letting someone preach "hating" them? This part confuses me greatly. It appears as nothing more or less than overwrought hysterics.
 
Posted by Mad Geo (# 2939) on :
 
If you think he is "Dangerously wrong" ( [Roll Eyes] ) then let him speak and you or the bishop rebut it.

You have your opinion, he has his. Just because you have differing opinions about it (and he IS a Christian according to both the Primate Aspinall, a legion of people in agreement with him, the church he was in charge of, and most importantly ME) does not excuse the un-Jesus-like behaviour of the Bishop. If the Bishop had been SOOOO afraid of the oogley boogley Spong, than why not let him speak and then rebut him from the same pulpit that he controls for the next year, for all I care.

MT,

I don't know how you'd feel if we, say, banned you from the Ship and then reported it to the newspapers that we didn't let you talk because we think the Orthogonal from WA are too square, or whatever.

I am reasonably confident that you would not "Feel the Love" and would probably label that as "Hate", but YMMV.

Scot:

Somehow my earlier post didn't post regarding your comment. It was:

quote:
Yes, apparently us non-Christians are supposed to have the graciousness to be seen and not heard in this forum. I will try to do better next time.

Not.

[Biased]


 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Mad Geo:
I don't know how you'd feel if we, say, banned you from the Ship and then reported it to the newspapers that we didn't let you talk because we think the Orthogonal from WA are too square, or whatever.

Totally irrelevant. Nobody has banned him nor forbidden him to speak. They have said he would not receive permission (permission he hasn't even asked for yet) to preach from the pulpit of one of their churches. They are not beholden to allow anybody who asks to preach from their pulpits, be they priest, bishop, or zookeeper. I very much doubt they'd let me do so. Hell, I doubt the Orthodox Church would let me do so. It's not keeping me up at night. (Nor, I imagine, is Spong losing much dreamtime.)
 
Posted by Mad Geo (# 2939) on :
 
So let me get this straight.....

....he hasn't asked for permission and they banned him from speaking, before he could ask for permission? [Killing me]

Yeah, that's NICE. How utterly absurd.

That you are defending people that deny permission to speak before it's even asked and then leak it to the media that they are banning him before he asked so they could ban him anyway......is fucking hillarious.
 
Posted by MouseThief (# 953) on :
 
Glad I could brighten your day a little. I'm not a big Jensen fan, by any means. But it's his perrogative to say who can and cannot preach from the pulpits in his diocese.

You're grasping at straws now.
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by Leprechaun:
...do people genuinely see the Sydney Anglican push for lay presidency as a theological issue of equivalence to denying the divinity of Christ? ...

No, but it's overtly heretical, according to the Catholic/Anglican understanding of the priesthood and the Eucharist. If I were a bishop, I certainly wouldn't want anyone preaching that sort of thing from the pulpits of my diocese.

I don't argue that +Spong is right, or that ++Jensen is wrong (in this context), but I do think they are more similar -- in picking and choosing what elements of the faith they endorse, and in having an appetite for publicity -- than is generally acknowledged.

For the record, I wouldn't cross the street to hear either one of them.

Ross
 
Posted by CJS (# 3503) on :
 
Before Mad Geo blows a gasket, I've done some looking around and I kind of think this is a piece of creative writing.

I was surprised to read of some 'official ban' when I read the OP because there was no press release on the Syd Ang website and I had received no memo as a member of the clergy in the Sydney diocese and had just attended a conference with PFJ where he gave no heads up that such a statement was about to be made.

The archbishop is not quoted in the article and Rob Forsyth does not mention a ban but criticises the archbishop of Brisbane for issuing an invitation.

I can't help thinking that Greg Roberts got hold of a copy of Southern Cross and read the articles by John Dixon and Mark Thompson critiquing Spong's latest book made a couple of calls to Forsyth and Aspinall for comment about the book tour and produced the article, interpreted it using the normal 'conflict in the church' paradigm.

I may be blind, but I can find no directive actually issued by PFJ in print and if it exists, I would have expected to receive a copy as a member of the clergy who it would presumably largely be directed at.

All I can find are the article and other reports that summarise the article and the Southern Cross articles.

I don't think any ban was issued, although I'm pretty sure that no licence to preach would be issued either if requested.

CJS
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Rossweisse:
quote:
Originally posted by Leprechaun:
...do people genuinely see the Sydney Anglican push for lay presidency as a theological issue of equivalence to denying the divinity of Christ? ...

No, but it's overtly heretical, according to the Catholic/Anglican understanding of the priesthood and the Eucharist.
Ross

I think you mean 'the Roman catholic and one of the anglican understandings of the priesthood and the Eucharist'
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Mad Geo:
... That you are defending people that deny permission to speak before it's even asked and then leak it to the media that they are banning him before he asked so they could ban him anyway......is fucking hillarious.

Geez, MG. You're beginning to sound like a writer for Entertainment Tonight. No one "leaked" shit to the media. Did you miss Anselm's post on pg.3?:
quote:
++Jensen did not release a statement "banning" Spong. The journalist who wrote the story approached the diocese asking what the diocese's response was to Spong's impending visit. The reporter was told that the response was to be the same as for his previous visits, that if he sought permission to preach in the churches in the diocese that would not be given, as his published teachings deny the divinity of Christ. [my bold]
Hello? I thought that this thread would come to a grinding halt after that revelation. TubaMirum's "Sydney Archbishop Peter Jensen has taken the extraordinary step of banning John Shelby Spong" [my bold] in her opening OP set the tone for this exercise in futility. The whole premise is ridiculous. Of course the various denominations of christianity set the rules for who is IN or OUT. So what else is new? In other news, man bites dog. Pictures at eleven.
 
Posted by Cusanus (# 692) on :
 
I think CJS is probably right here. The journo may have asked whether Spong* would get a licence to preach and Bp F or Abp J probably said 'Shit, no.' or whatever bishops say in those circumstances. Whether the quote from the Primate came before or after this is anyone's guess.

** I wish this was a verbal debate. I just love saying his name. Spong. Spooooonnng. Spongggggg.
 
Posted by Gort (# 6855) on :
 
Yeah, sounds like a wound-up spring suddenly breaking.
 
Posted by TubaMirum (# 8282) on :
 
Um, for the hundredth time: what was in the OP was a direct quote from the article I linked to. I didn't write it; the newspaper guy did.

It's really not that shocking to start a thread on something like this, you know. Several of us weren't sure, in fact, if it meant that Spong was forbidden to even set foot in churches in Sydney, which would indeed be quite extreme. That was the question.

Sheesh.
 
Posted by TubaMirum (# 8282) on :
 
P.S.: Spong and Jensen are in the same denomination, not different ones.

It is a fun name to say, I agree - except I just can't stand the guy, so I don't even like that part.
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by CJS:
I think you mean 'the Roman catholic and one of the anglican understandings of the priesthood and the Eucharist'

No, I meant precisely what I said. Don't be coy, CJS.

All of Anglicanism, as a part of the Church Catholic, has always maintained the three orders of clergy -- deacons, priests, and bishops -- each with its own distinct duties and responsibilities. One of the most important of those is the celebration of the Eucharist.

The notion of "lay presidency" in such celebrations is absolutely outre for Anglicanism, even if you happen to regard yourself as more Protestant than Catholic.

For that matter, I don't know of any conventional Protestant denomination which does not insist on ordination before allowing an individual to celebrate at even a "memorial-only" communion service. I think the Jensenites must be sniffing something in the dye on their Geneva gowns to come up with a notion as thoroughly unAnglican as that one.

Ross
 
Posted by Gort (# 6855) on :
 
There is nothing in your OP about
quote:
Several of us weren't sure, in fact, if it meant that Spong was forbidden to even set foot in churches in Sydney, which would indeed be quite extreme. That was the question.
You quoted the "banning" phrase without any other setup than "I'm not a fan of Spong, but this is going a bit too far, isn't it?" YOU posted it, YOU own it.
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by TubaMirum:
Um, for the hundredth time: what was in the OP was a direct quote from the article I linked to. I didn't write it; the newspaper guy did.

Sheesh.

I suspect this is about my post, but I wasn't trying to suggest that you had got something wrong. I read the article and you quoted it accurately.I think that the journalist has been a bit creative because I can find absolutely no other evidence for the issuing of some sort of formal 'ban'.

I don't know if we just have some particularly lazy journalists in Sydney but I can remember other occasions where the 'research' involved in producing articles was pretty thin. There was one time where one of these 'massive conflict in the anglican church' stories was written in the herald and some of us instantly recongised that all the quotes were from (largely anonymous) posters on a particular threat of the Sydney Anglican website discuss boards. The whole story was based on that discussion thread.
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Rossweisse:
quote:
Originally posted by CJS:
I think you mean 'the Roman catholic and one of the anglican understandings of the priesthood and the Eucharist'

No, I meant precisely what I said. Don't be coy, CJS...

The notion of "lay presidency" in such celebrations is absolutely outre for Anglicanism, even if you happen to regard yourself as more Protestant than Catholic.
Ross

I may be coy, but I have to say "Tish i love it when you speak French".

My observation of the Anglican Communion around the world is that there appears to be absolutely nothing which is outre for Anglicanism.

And I consider myself to be both protestant and catholic.
 
Posted by Rossweisse (# 2349) on :
 
"Lay presidency" is not a remotely Anglican concept.

We're getting off topic here: my point is simply that +Spong is not the only bishop mentioned in this thread who has apparently abandoned some aspects of the faith he vowed to uphold at his ordination. It may only be the kettle compared to the steam locomotive, but it's still pretty black.

Ross
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Gort:
There is nothing in your OP about
quote:
Several of us weren't sure, in fact, if it meant that Spong was forbidden to even set foot in churches in Sydney, which would indeed be quite extreme. That was the question.
You quoted the "banning" phrase without any other setup than "I'm not a fan of Spong, but this is going a bit too far, isn't it?" YOU posted it, YOU own it.
Try the "Back" button. It's a real good way, I've found, to avoid threads you don't have any interest in, or whose "setup" you don't like.
 
Posted by Evangeline (# 7002) on :
 
quote:
I'm not a big Jensen fan, by any means. But it's his perrogative to say who can and cannot preach from the pulpits in his diocese.

True although the Abp and his relatives and clergy from Sydney show fairly scant respect for Abp's authority and perogative eg Sydney Anglicans will establish non-denominational churches in dioceses outside Sydney and the Dean of Sydney and other clergy will visit other dioceses and undermine the authority of clergy within that diocese, all in speaking the truth in love of course. That is justified within their paradigm of defending the truth so I guess Spong thinks he is doing the same. It's a slippery slope when you start ignoring church authority.......
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Rossweisse:
"Lay presidency" is not a remotely Anglican concept.

We're getting off topic here: my point is simply that +Spong is not the only bishop mentioned in this thread who has apparently abandoned some aspects of the faith he vowed to uphold at his ordination. It may only be the kettle compared to the steam locomotive, but it's still pretty black.

Ross

My point is simply that PFJ has not abandoned any aspect of the faith he has vowed to uphold at his ordination or indeed his consecration.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by CJS:
I suspect this is about my post, but I wasn't trying to suggest that you had got something wrong.

Sorry, no. It was meant for Gort, who doesn't seem to understand that the phrase "In the news today," linked to the news I was referring to, might signify that the content of the OP came from a newspaper. Which I linked. And quoted. Go figure.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally posted by Mad Geo:
Look at your hearts. When the "unchurched", the Buddhist, or a Gandhi looks across the room at what you are doing, do you really want to show them the nasty back-fighting, unloving version of Christianity? Really? Come on....try harder.

You know you can find people like that in any organization. From what I remember of history, Buddhists had all kinds of issues. Just look how they treated that Nichiren guy...

Every ideology has its tossers. That's not really unique to Christianity. Is it even unique to homo sapiens?
 
Posted by TubaMirum (# 8282) on :
 
Anyway, CJS: I'm grateful to those from Sydney and elsewhere who've explained the reality of this story.

Yes, the writer took a lot of liberties in writing the article, it seems, with the "bans" and the "attacks." And it's not limited, by any means, to Australia, as we were talking about on another thread. Journalists are trying to sell papers these days, I guess, and "banning" bishops will attract more eyeballs than the ordinary truth.

Spong is still not welcome to (speak? preach? worship in? what?) churches in Sydney diocese, though, it seems - even though nobody's asked him to.
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by CJS:
]My point is simply that PFJ has not abandoned any aspect of the faith he has vowed to uphold at his ordination or indeed his consecration.

I strongly disagree.
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Evangeline:
quote:
I'm not a big Jensen fan, by any means. But it's his perrogative to say who can and cannot preach from the pulpits in his diocese.

...the Dean of Sydney and other clergy will visit other dioceses and undermine the authority of clergy within that diocese...
Could you be a bit more specific? Please.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by Gort:
There is nothing in your OP about
quote:
Several of us weren't sure, in fact, if it meant that Spong was forbidden to even set foot in churches in Sydney, which would indeed be quite extreme. That was the question.
You quoted the "banning" phrase without any other setup than "I'm not a fan of Spong, but this is going a bit too far, isn't it?" YOU posted it, YOU own it.
Try the "Back" button. It's a real good way, I've found, to avoid threads you don't have any interest in, or whose "setup" you don't like.
OK. I criticize the lame "setup" in your OP by pointing out there was nothing there regarding "Several of us weren't sure, in fact, if it meant that Spong was forbidden to even set foot in churches in Sydney, which would indeed be quite extreme. That was the question." and this in the context of Mad Geo's strident extrapolations and you suggest I take a hike?

Is the point of this thread to educate you in the vagaries of press reporting or the finer points of christian exclusiveness? If the former, I would that suggest MG's hyperbole is a good example of what you can expect from assuming Spong's "banning" extends to being forbidden to set foot in Sydney churches.

If the latter, then perhaps you should define those parameters more closely. Whether or not I have an "interest" in this thread and how I should react is not your decision to make.

This thread stinks of yellow journalism and sensationalist media bullshit.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Gort:
OK. I criticize the lame "setup" in your OP by pointing out there was nothing there regarding "Several of us weren't sure, in fact, if it meant that Spong was forbidden to even set foot in churches in Sydney, which would indeed be quite extreme. That was the question." and this in the context of Mad Geo's strident extrapolations and you suggest I take a hike?

Is the point of this thread to educate you in the vagaries of press reporting or the finer points of christian exclusiveness? If the former, I would that suggest MG's hyperbole is a good example of what you can expect from assuming Spong's "banning" extends to being forbidden to set foot in Sydney churches.

If the latter, then perhaps you should define those parameters more closely. Whether or not I have an "interest" in this thread and how I should react is not your decision to make.

This thread stinks of yellow journalism and sensationalist media bullshit.

[Snore]
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Rossweisse:
quote:
Originally posted by CJS:
]My point is simply that PFJ has not abandoned any aspect of the faith he has vowed to uphold at his ordination or indeed his consecration.

I strongly disagree.
I kinda got that vibe [Razz] .
 
Posted by TubaMirum (# 8282) on :
 
(Gort, let me be more clear.

I really have an awfully tiny amount of interest in your bitchiness about the thread. I honestly just don't care.

You haven't been involved in the conversation at all, and you haven't said anything worth responding to. You decided to come in here and drop some stink bombs; what did you expect would happen?

I just don't care what you think, and it's not worth it to me to respond. Sorry.)
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by TubaMirum:
...I just don't care what you think, and it's not worth it to me to respond. Sorry.)

That's odd, since you've responded. So which is it? Yellow journalism or christian exclusiveness? I want to be sure so I can focus my response in a constructive manner.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Gort:
quote:
Originally posted by TubaMirum:
...I just don't care what you think, and it's not worth it to me to respond. Sorry.)

That's odd, since you've responded. So which is it? Yellow journalism or christian exclusiveness? I want to be sure so I can focus my response in a constructive manner.
Another problem, BTW, is that your posts are totally incoherent, so I have literally no idea what you're talking about.

Hope you're enjoying - well, whatever sense of superiority you seem to feel about whatever it is you're talking about. Sounds like a great time.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by TubaMirum:
Another problem, BTW, is that your posts are totally incoherent, so I have literally no idea what you're talking about.

I thought I was quite clear. I was asking for the focus of your thread.
quote:
Hope you're enjoying - well, whatever sense of superiority you seem to feel about whatever it is you're talking about. Sounds like a great time.
I literally have no idea what you're talking about. I assure you, there is no sense of superiority in asking you to define the parameters of this thread. As it is, I don't know whether to hang the author of your article or burn Sydney Anglicans at the stake.
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by Mad Geo:
So let me get this straight.....

....he hasn't asked for permission and they banned him from speaking, before he could ask for permission? [Killing me]

Yeah, that's NICE. How utterly absurd.

You haven't got it straight.

Spong has NOT been BANNED.
The diocese has not issued or 'leaked' anything to the press.

The journalist who penned the article approached the diocese and spoke, I believe, to the media contact person. The journalist asked in the course of the interview whether permission would be given to Spong if he asked permission to preach in an Anglican church - the response was that, as in previous visits, he would not be given permission.
+Spongs views are well known, and clearly recognised as radically deviating from orthodoxy.

You speak of loving others; the Archbishop has a responsibility to love and care for his flock - allowing +Spong to preach (which is different to 'setting foot in a church' or 'engaging in dialogue with') would not be loving to either parishioners or to +Spong.
 
Posted by TubaMirum (# 8282) on :
 
All right, Gort, sorry; I understand now. I got exercised by the little lecture you gave me above and lost my temper.

I probably should have written a little intro to this post, explaining the situation. Anglicans know exactly what the mention of the word "Spong" implies, and are familiar, too, with what's going on now, during the "Great Anglican Unpleasantness"; some others understand the Spong thing, too, but I guess not everybody.

In any case, I can't really think how to sum this up succinctly so that somebody who's never heard the word before would understand. Sorry about that; it is, as they say, a long story.

The question was simply the one in the OP: Did Sydney Diocese go too far by banning Spong? As I said, I wasn't sure how far this ban actually went; some others weren't, as well, as you can see from Thurible's comment (#3). I think we all settled after a time into an understanding that the ban applied only to the pulpit, and went with that.

I wasn't addressing "yellow journalism" because, simply, I took the journalist at his word for what he wrote, which others have since said was over-the-top.
 
Posted by Evangeline (# 7002) on :
 
CJS says
quote:
quote:
--------------------------------------------------------------------------------
Originally posted by Evangeline:

quote:
--------------------------------------------------------------------------------
I'm not a big Jensen fan, by any means. But it's his perrogative to say who can and cannot preach from the pulpits in his diocese.

--------------------------------------------------------------------------------

...the Dean of Sydney and other clergy will visit other dioceses and undermine the authority of clergy within that diocese...
--------------------------------------------------------------------------------

Could you be a bit more specific? Please.

I don't actually want to drag this into specific egs of wrongs or perceived wrongs done by "Sydney", as I said I think their intentions are genuine in defending what they percieve to be the truth, nevertheless, if you want specific publicly discussed egs of Sydney Diocesan representatives undermining the authority structures of other dioceses, here are a couple off the top of my head. Note the issue is not who's approach is truth, just respect for authority.

Church planting outside Sydney

Then there was the sorry case when the Dean of Sydney went to England and can't actually remember what he said but admitted to talking about the Abp of Canterbury and then immediately went on to talk about holders of high office in the CHurch of England prostituting Christian ministry.
Dean talks about prostitution of Christian ministry

PS you selectively quoted me in one of your previous posts so as to misrepresent my point. [Frown]
 
Posted by comet (# 10353) on :
 
[Hot and Hormonal]
quote:
Originally posted by TubaMirum:
Anglicans know exactly what the mention of the word "Spong" implies,

I never heard of him until I came here.

Sometimes it's good to lead a sheltered life.
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
Originally posted by CJS:
quote:
Originally posted by Leprechaun:
Can I ask, as an ignorant free church man, do people genuinely see the Sydney Anglican push for lay presidency as a theological issue of equivalence to denying the divinity of Christ?

No.
Some of us would stake our lives on the doctrine of the Real Presence of Christ in the Eucharist. To this extent, lay presidency is up there with the issue of the denial of Christ's divinity.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by TubaMirum:
... Anglicans know exactly what the mention of the word "Spong" implies, and are familiar, too, with what's going on now, during the "Great Anglican Unpleasantness"; some others understand the Spong thing, too, but I guess not everybody.

In any case, I can't really think how to sum this up succinctly so that somebody who's never heard the word before would understand. Sorry about that; it is, as they say, a long story.

It may come as a surprise, but I understand "the Spong thing" perfectly well. Like Mad Geo, it only emphasizes the petty divisiveness that this sort of pseudo-conflict advertises.

OMG! A bishop of the church would dare to express an opinion at odds to official church dogma! That way leads madness and post-modern satan worship! Close ranks all ye faithful and hold to tradition lest we falter and be consumed in the fiery pit!

Oh yeah, sorry about that, Copernicus and Galileo. We were just upholding the faith.
 
Posted by MouseThief (# 953) on :
 
Yes, because of course geocentrism has exactly the same role in Christian thinking as the Incarnation. Well, nearly. Well, nice try, Gort.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Gort:
[QUOTE]Originally posted by TubaMirum:
[qb]
Oh yeah, sorry about that, Copernicus and Galileo. We were just upholding the faith.

what?? No Giordano Bruno??? [Biased]
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by MouseThief:
Yes, because of course geocentrism has exactly the same role in Christian thinking as the Incarnation. Well, nearly. Well, nice try, Gort.

Oh, OK. Christian thinking has it right about the Incarnation but just happened to fuck up about geocentrism. What exactly is your point? Could it possibly be that the church, as an institution, is more concerned with survival than propagating the truth?
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Anselm:
...You speak of loving others; the Archbishop has a responsibility to love and care for his flock - allowing +Spong to preach (which is different to 'setting foot in a church' or 'engaging in dialogue with') would not be loving to either parishioners or to +Spong.

I am seeing another intersting trend on this thread. Apparently when one becomes a Christian one can no longer decide for oneself what one should listen to at the alter.

You are a sheep! Your designated shepherd, a priest (not Jesus mind you because he would let any old riff raff in to eat with you) must protect you from ALL things. Especially anything controversial. In order to protect you he must stand firm against anything, real or imagined that MAY cause you to be forced to think.

Or something.

We'll have to agree to disagree folks. If you feel you are entitled to ban, excommunicate, not talk to, keep from preaching, whatever, a perfectly legitimate point of view that is different than yours, well then I have nothing to say that I haven't already said. I do not think Jesus called for anyone to isolate themselves from discourse (and preaching can easily be made in to a form of discourse, so let's not go there) and controversy. I am reasonably sure that the priests of his time looked more like the Bishop here. Jesus fought people like the bishop his whole life. I suspect him and Spong woulda got along fine.
 
Posted by comet (# 10353) on :
 
Well said, Mad G. It is not "protecting" others to sustain their ignorance, it is controlling them. It weakens the church.
 
Posted by Liverpool fan (# 11424) on :
 
I just did a search on Spong and came across his 12 points. They seem pretty standard liberal fair. I may not agree with his focus on theism but he raises interesting questions. The thing is, is that a real mission requires us to deal with a multitude of arguments, and Spong raises a few. Not allowing him to preach is like putting one's hands over one's ears and saying 'I can't hear you' whenever a view is offered that you don't like.
 
Posted by CJS (# 3503) on :
 
quote:
Originally posted by Evangeline:
[QB] CJS says
quote:
quote:
--------------------------------------------------------------------------------
Originally posted by Evangeline:

quote:
--------------------------------------------------------------------------------
I'm not a big Jensen fan, by any means. But it's his perrogative to say who can and cannot preach from the pulpits in his diocese.

--------------------------------------------------------------------------------

...the Dean of Sydney and other clergy will visit other dioceses and undermine the authority of clergy within that diocese...
--------------------------------------------------------------------------------

Could you be a bit more specific? Please.

I don't actually want to drag this into specific egs of wrongs or perceived wrongs done by "Sydney", as I said I think their intentions are genuine in defending what they percieve to be the truth, nevertheless, if you want specific publicly discussed egs of Sydney Diocesan representatives undermining the authority structures of other dioceses, here are a couple off the top of my head. Note the issue is not who's approach is truth, just respect for authority.

Church planting outside Sydney

Then there was the sorry case when the Dean of Sydney went to England and can't actually remember what he said but admitted to talking about the Abp of Canterbury and then immediately went on to talk about holders of high office in the CHurch of England prostituting Christian ministry.
Dean talks about prostitution of Christian ministry

Thank you for being specific.

There is a certain irony that in a thread about (I believe) poor reporting of religion in Sydney the references below are from Julia Baird and David Marr.

On the Marr Media Watch thing, Philip (and others in attendance at the conference) denies that the original report is accurate and the Marr rehash is certainly open to challenge . But even if the comments had actually been made, senior clerics from one diocese attending conferences / public forums and criticising senior clerics from other dioceses is a pretty common occurence. I will accept that if the Dean had said those words he was undermining the authority of the Archbishop of Canterbury (although not I believe in his own diocese) to the same extend that Peter Carnley was undermining the authority of the archbishop of Sydney when he came and launched into a tirade again ‘the movers and shakers in Sydney’ in a lecture theatre of Sydney University during his book launch. I myself had never though of this incident in those terms and I see no evidence that the authority of PFJ was actually undermined by the comments.

On Julia Baird’s article, her failure to understand the actual import of that piece of legislation is illustrated by the fact that it would be impossible to name a single person licensed by the archbishop of Sydney ministering as an ‘invader’ in someone else’s diocese two years after the legislation was passed.

I don't think that either of these has actually undermined anybody's authority structures. Could you tell me who's authority has been undermined and how they have practically experienced this loss of authority?

quote:
PS you selectively quoted me in one of your previous posts so as to misrepresent my point. [Frown]
I apologise, you appeared to me to be making two, mutually contradictory points.
 
Posted by Ian Climacus (# 944) on :
 
quote:
Originally posted by Mad Geo:
I am seeing another intersting trend on this thread. Apparently when one becomes a Christian one can no longer decide for oneself what one should listen to at the alter.

You are a sheep! Your designated shepherd, a priest (not Jesus mind you because he would let any old riff raff in to eat with you) must protect you from ALL things. Especially anything controversial. In order to protect you he must stand firm against anything, real or imagined that MAY cause you to be forced to think.

Or something.

I see your point here, but I can see the other side too. Eternally a fence sitter.

That said, if I can give an example from my experience. Reading your posts, and don't let your head get too big [Big Grin] , I get the impression you are a smart fellow who can, and does, think for himself. I have been at conferences or talks where those around lap up whatever is dished out to them as Gospel Truth : not daring to question the wisdom of the speaker. Foolish? In my opinion yes, but many people do lap such things up. I've had people -- lawyers, doctors, etc, and so you'd think they'd have their brains switched on -- rush to tell me they know the date of Christ's coming [a Sydney Anglican, which concerned me as they don't tend to go for such things] or if they dream and see a Cross it is a message direct from the Blessed Trinity [a cradle Orthodox, responding to a talk].

They're not likely to be here on the Ship, as such debate would frighten or concern them, but I know a great many. Could it be that the Archbishop is concerned for people like these? That an approval to speak as part of a Service/Meeting grants some credence to something which the Diocese of Sydney would have no truck with?

To me the issue is the pulpit and it being part of a Service/Meeting. An external debate: fine. As part of a Service: I'd no sooner expect Richard Dawkins to be invited to preach. It may sound harsh, but, to me, Bishop Spong is as far removed from Christianity as you can get. And I don't think you can make comparisons with harlots and tax collectors and such: we are all sinners, we all fall short ; but when a Bishop starts preaching things contrary to accepted Christian doctrine, alarm bells go off in my head.

I don't consider myself narrow-minded, but perhaps I am. If so, I can but apologise for this sin.

[ 16. August 2007, 07:14: Message edited by: Ian Climacus ]
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Liverpool fan:
I just did a search on Spong and came across his 12 points. They seem pretty standard liberal fair. I may not agree with his focus on theism but he raises interesting questions. The thing is, is that a real mission requires us to deal with a multitude of arguments, and Spong raises a few. Not allowing him to preach is like putting one's hands over one's ears and saying 'I can't hear you' whenever a view is offered that you don't like.

What questions does he raise that Renan and other sceptics of the 19th century didn't?? It seems pretty derivative to me.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Mad Geo:
Jesus fought people like the bishop his whole life. I suspect him and Spong woulda got along fine.

and that is called making a very big assumption
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Mad Geo:
If you feel you are entitled to ban, excommunicate, not talk to, keep from preaching, whatever, a perfectly legitimate point of view that is different than yours, well then I have nothing to say that I haven't already said.

The point of those that would support Spong (or anyone else who denies the divinity of Christ)'s not being given permission to preach in a church is that his is not a perfectly legitimate point of view to peddle during an act of Christian worship.

Thurible
 
Posted by Liverpool fan (# 11424) on :
 
Seraphim: I said that what he said was pretty standard liberal fair.

Ian: I agree that there are many people who believe what they are told. I know vulnerable people like that. The thing is, who is to judge who they should listen to? Are we to be those who do the controlling? Perhaps it is the case that people need to be weaned off being dependent on what others say, and need to be challenged in their beliefs, in order to help them grow. It is very difficult, though.

Thurible: Give me a Priest who 'denies the divinity of Christ' over a Priest who spreads prejudice of minorities or condones a 'just' war any day. I am not saying that Jensen or anyone is doing the latter; I am talking about my own priorities about Christ's message.
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Liverpool fan:
Seraphim: I said that what he said was pretty standard liberal fair.

Ian: I agree that there are many people who believe what they are told. I know vulnerable people like that. The thing is, who is to judge who they should listen to? Are we to be those who do the controlling? Perhaps it is the case that people need to be weaned off being dependent on what others say, and need to be challenged in their beliefs, in order to help them grow. It is very difficult, though.

Thurible: Give me a Priest who 'denies the divinity of Christ' over a Priest who spreads prejudice of minorities or condones a 'just' war any day.

Why would they remain as a priest if they did the former? What would be the point? And why would someone who didn't believe what he was praying, seeking to live and promising to preach be worth listening to?

Thurible
 
Posted by Liverpool fan (# 11424) on :
 
To your first two questions I would say: because that's how they see how their Christian life should be, maybe. To your third question: who are you talking about here? Do you know Spong that well? I cannot talk for a man who I only learned about earlier today. Do you know what he prays or how the tries to live? He seems to be an honest guy; honest about his beliefs.

In fact, in my experience, some of the sermons that I have heard that resound more in the souls of ordinary people are those that speak of doubt; ones that admit to lack of knowledge or even belief.
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Liverpool fan:
To your third question: who are you talking about here? Do you know Spong that well? I cannot talk for a man who I only learned about earlier today. Do you know what he prays or how the tries to live? He seems to be an honest guy; honest about his beliefs.

In fact, in my experience, some of the sermons that I have heard that resound more in the souls of ordinary people are those that speak of doubt; ones that admit to lack of knowledge or even belief.

I meant worth listening to as a preacher, in the context of Christian worship, which wasn't necessarily clear.

I've read a few of Spong's books. Occasionally interesting (his memoirs particularly so, and almost inspirational in places) but not Christian. The local imam is a very interesting man who is very honest about his beliefs but I wouldn't invite him to preach.

Thurible
 
Posted by Ex Cathedra (# 4579) on :
 
ISTM that what one writes in a book or delivers in a lecture is not necessarily what one preaches in a service of worship. Preaching often leans heavily on academic study and Biblical scholarship, but is essentially (IMO) an exposition of an aspect of the Chistian faith and is generally grounded in scripure.
There are strong hints in many of Spong's books of a deep faith. He has plainly expressed (in 'Here I Stand' et al) his respect for the Church and his love of the Bible. It seems a pity to me that he would be denied the opportunity to preach - as opposed to lecture. Having heard him lecture more than once, I believe that his preaching would not be as 'destructive' as his writing/lecturing, but that he might well take the opportunity of the worship context to emphasise the positive aspects of his understanding, which so many who have posted here believe to be so lacking in his work.

BTW, I'm a bit shocked that the only contributor to this thread who seems to give more weight to the teaching of Jesus than the traditions of the Church and the views of its Councils is Mad Geo, the non-Christian.
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Ex Cathedra:


BTW, I'm a bit shocked that the only contributor to this thread who seems to give more weight to the teaching of Jesus than the traditions of the Church and the views of its Councils is Mad Geo, the non-Christian.

I'm a bit shocked that you think the tradition of the Church and the views of its Councils aren't very closely aligned with the teaching of Jesus.

Thurible
 
Posted by J Whitgift (# 1981) on :
 
quote:
Originally posted by J Whitgift:
Can we please stop referring to Spong being 'banned' from preaching in the Diocese of Sydney. This thread is beginning to sound like 'The Church of England Newspaper' upon hearing the news that Archbishop Akinola had been banned by Rowan from preaching in England. (What had actually happened was that he had not submitted his request for permission to preach to Rowan in time for his trip.)[/i]

I have been advised that this section of my earlier post on this thread (see page 3 for the full post) is completely incorrect. In the interests of fairness and truth I am hereby retracting this section of my post and offer my apologies to those concerned.

J Whitgift
(Who should check his facts thoroughly before posting.)
 
Posted by TubaMirum (# 8282) on :
 
I have to point out that Jack Spong is rich and famous, so I really wouldn't waste any tears on him.

In fact, he's a publicity hound with an egomaniacal sense of his own righteousness. He has contempt for those who disagree with him, and doesn't hesitate to express it. He gets paid handsomely to speak in various places across the globe, and sells millions of books. He has a much larger megaphone than any other bishop of the church, with the exception of Rowan Williams. He's really not one of the meek or poor or salt of the earth; in fact, he's still a bishop in the church - part of the power structure, IOW - and yet claims that the teachings of that same church are "bankrupt."

On top of that, he's a tedious read and unoriginal to boot. So, please. Can we tone down the wailing and rending of garments?

[ 16. August 2007, 13:15: Message edited by: TubaMirum ]
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Thurible:
I'm a bit shocked that you think the tradition of the Church and the views of its Councils aren't very closely aligned with the teaching of Jesus.

Well, we've managed to royally screw them up before, certainly. Are we perfect?
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by SeraphimSarov:
What questions does he raise that Renan and other sceptics of the 19th century didn't?? It seems pretty derivative to me.

Is there a single theologian now living on the face of the entire planet that isn't derivative?

Isn't the whole idea of an orthodox tradition all about being derivative?

What's so freaking awful about being derivative?
 
Posted by Dinghy Sailor (# 8507) on :
 
Orthodoxy is about holding on to the same truths, and applying them afresh to each new situation we come across and putting them in a new light to reflect the problems they face today. Spong manages to dump the truths without being interesting, and tbh if he was preaching at my church, I'd rather stay home and read Tillich.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by Ian Climacus:
I see your point here, but I can see the other side too. Eternally a fence sitter.

That said, if I can give an example from my experience. Reading your posts, and don't let your head get too big [Big Grin] ,

Too late [Biased] [Biased]
quote:


....I have been at conferences or talks where those around lap up whatever is dished out to them as Gospel Truth......

.....Could it be that the Archbishop is concerned for people like these? That an approval to speak as part of a Service/Meeting grants some credence to something which the Diocese of Sydney would have no truck with?

I am of the opinion that information delivered and controlled (if absolutely neccesary) or rebutted, is often better than information that is hidden or surpressed. By banning Spong, people give him a louder voice than he ever would have had they simply let him have his say in a controlled situation.

The days of the Catholic Church spoonfeeding the masses, killing the progressives/liberals, and otherwise suppressing information are SO over. For Holymen to think that they can somehow protect their sheep, is to be, frankly, arrogant and presumptuous, if not outright offensive (I certainly find it so). The priestly caste has to wake up and smell the internet, not to mention books, television, etc.

If I was a sheep, and I heard all this hubbub, I might be curious. I might check out Spong on a website. I might find him persuasive. I might go get his books. And I might be blown out of the church where he was banned and go to the UU because my priest decided not to have him present his ideas, and then rebut them.

quote:
Originally posted by Thurible:
The point of those that would support Spong (or anyone else who denies the divinity of Christ)'s not being given permission to preach in a church is that his is not a perfectly legitimate point of view to peddle during an act of Christian worship.


Well since the church did NOT stop him from those views when he was a Bishop, I somehow question the validity of your base assumption(s)....

quote:
Originally posted by TubaMirum:
I have to point out that Jack Spong is rich and famous, so I really wouldn't waste any tears on him.

In fact, he's a publicity hound with an egomaniacal sense of his own righteousness.....

Etc Etc

This whole line of argument is Ad Hominem, and how rich he is is particularly irrelevent.

Show me a megalomaniacal egotistical publicity hound, and I will show you many of the people standing in front of churches behind a pulpit on a Saturday/Sunday morning, preachin.

To No One In Particular

I woke up this morning and thought about how Jesus would react to the divisiveness of his church. How many sects there are, given his strong emphasis to love one another and love thy neighbor, etc, etc. I thought about how this story (true or not) in the OP and the reactions herein describe a pattern of behaviour where people are looking for an excuse, any excuse, to ban, seperate, disagree, etc. etc.

Somehow I think Jesus woulda been disappointed with that whole way of approach.

'Course his people killed him for being of a different opinion, so I doubt he woulda been surprised.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Dingy Sailor:
Orthodoxy is about holding on to the same truths, and applying them afresh to each new situation we come across and putting them in a new light to reflect the problems they face today. Spong manages to dump the truths without being interesting, and tbh if he was preaching at my church, I'd rather stay home and read Tillich.

So...it's a question of who or what you're derivative of, not whether or not you are derivative. You think that the orthodoxy is necessarily derivative of Christ and the rest are derivative of themselves, or something else...

I think Spong's interesting, actually. Of course, I probably haven't read the geniuses whose shoulders he is standing on, but I think he raises some interesting questions, which might explain why his books sell. Also, I know some people who find his books pretty meaningful, though they're not exactly cookie cutter traditionalists or fans of the "that's not how we did things last year!" approach to church. That his books sell, I think, isn't just a matter of him being an egotistical book-monger. It's also a matter that his ideas seem to be resonating with a significant number of people. I wonder why that is, and how, as a church that is trying to figure out where we're going, we can use that instead of crying "FOUL!" every time he raises a scandalous question.

And that's not to say I agree with him. I think he overstates his case and pitches some babies out with the bathwater, and tends to fall into the trap of becoming your enemy, in many respects.

All that said, I can understand the reasons for not letting him preach at a particular church, even if I don't think I'd do the same.

I remember hearing once that the UMC Temple in downtown Chicago once heard an old atheist radical from the 60's speak, and she admitted that one thing the atheists hadn't managed to do was create a cultural medium that served the niche that Christianity once filled. I thought it was interesting, and I bet both sides gained something via the dialogue.

I don't think anyone wins when churches close their doors on people or on ideas. I've never thought Christ was into creating a movement of ideological goose-steppers all chanting the same mantra, even if they did it in his name.
 
Posted by bc_anglican (# 12349) on :
 
The thing is that preaching from the pulpit is not the same as lecturing in a secular hall. The purpose of preaching from the pulpit is to proclaim the Gospel. It is not to peddle around one's own pet theories that most people would find heretical and unChristian.
 
Posted by MouseThief (# 953) on :
 
Ah, the church fucked up while he was a Bishop, so every part of it should continue to fuck up in the same way now that he's retired. Great logic, Mad Geo.
 
Posted by TubaMirum (# 8282) on :
 
I think actually how rich Spong is is quite relevant.

He's using his position as Bishop - which he hasn't got the integrity to resign from, which he really should do, considering that he doesn't agree with any of his own church's teachings - in order to enrich himself. I don't think Jesus "woulda got along fine with him." I think Jesus woulda thought he was a tremendous hypocrite.

He sells what should be given away: ideas about God. If the Church and its theology are as dangerously out of touch as he says they are, why doesn't Spong go on speaking tours for nothing? Why does he write books for sale, rather than offer his philosophy for nothing on his website? He's drawing a fat pension from the church as it is.

He's the very opposite of somebody like St. Francis - or, for that matter, like any parish priest who works hard to help his parishioners, and who keeps the vows he took at ordination, something Spong can't be bothered with, apparently.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by MouseThief:
Ah, the church fucked up while he was a Bishop, so every part of it should continue to fuck up in the same way now that he's retired. Great logic, Mad Geo.

Ah but you are assuming the church fucked up when he was a bishop. THAT is incorrect. Nice try though.

And yes, yes, I know, your going to say it did, I say it didn't blah blah blah. I'm just addressing your absurd assertion about logic.

TM

The last time I checked money wasn't a sin, the LOVE of money was. You cannot prove the latter so you shouldn't assume the former.

I also do not recall a commandment that says "Priests shall not make money speaking". That's absurd.

Again, most of the priests I know are not afraid of money, and are certainly not wallflowers. They are usually agressively political, arrogant to some degree, and often to excess. You have to be to do the tough job they do with all the backbiting, nasty, music-war-comittee, bullshit that often goes on in churches nowadays.

This whole line of "reasoning" is ad hominem. If you want to attack his ideas, fine, but just because he is making money doing what he loves, does not in fact prove anything at all about whether he has or has not got a point.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Mad Geo:

TM

The last time I checked money wasn't a sin, the LOVE of money was. You cannot prove the latter so you shouldn't assume the former.

I also do not recall a commandment that says "Priests shall not make money speaking". That's absurd.

Again, most of the priests I know are not afraid of money, and are certainly not wallflowers. They are usually agressively political, arrogant to some degree, and often to excess. You have to be to do the tough job they do with all the backbiting, nasty, music-war-comittee, bullshit that often goes on in churches nowadays.

This whole line of "reasoning" is ad hominem. If you want to attack his ideas, fine, but just because he is making money doing what he loves, does not in fact prove anything at all about whether he has or has not got a point.

I didn't realize that this thread was limited to topics that you prefer to talk about. And I don't remember that you said anything about "whether he has or has not got a point," either, BTW.

I haven't said anything about "sin," either. And I do believe that if it were any other priest who "wasn't afraid of money" - say, a televangelist - you'd be all over them for hypocrisy.

Otherwise, you've totally nailed it.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by mirrizin:
quote:
Originally Posted by SeraphimSarov:
What questions does he raise that Renan and other sceptics of the 19th century didn't?? It seems pretty derivative to me.

Is there a single theologian now living on the face of the entire planet that isn't derivative?

Isn't the whole idea of an orthodox tradition all about being derivative?

What's so freaking awful about being derivative?

The claim however was that he had new or interesting beliefs. He does not.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by mirrizin:
So...it's a question of who or what you're derivative of, not whether or not you are derivative.

Not really.

quote:
I don't think anyone wins when churches close their doors on people or on ideas. I've never thought Christ was into creating a movement of ideological goose-steppers all chanting the same mantra, even if they did it in his name.
Then again, he wasn't into letting the pharisees preach his sermons for him.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally POsted by Dingy Sailor:
Then again, he wasn't into letting the pharisees preach his sermons for him.

So, what is it about Spong that's Pharisaic, besides being unorthodox and overstating his case?
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by IngoB:
Rowan Williams spoke up about Spong's nonsense in 1998.


The linked article by Rowan Williams is a typically well-written little gem, but I have questions of a general nature about it.

RW says that Spong is attacking a form of theism that is naive, and not actually taught by any significant theologians, and not actually implicit in the practices of Christians and the Church. This sentence seems to be the nub of his argument
quote:
God is not an object or agent over against the world; God is the eternal activity of unconstrained love, an activity that activates all that is around God is more intimate to the world than we can imagine, as the source of activity or energy itself; and God is more different than we can imagine, beyond category and kind and definition.
My concern is that if Spong is being so simplistic as to be likened to a sixth-former, you'd expect that when his mistake is pointed out it would be pretty obvious, and that we'd all feel embarrassed for him to have made such a howler. But RW's correction of Spong's theism offers us something pretty imcomprehensible. Spong is being gently mocked for failing to understand something that taxes even RW's ability to express clearly. In fact the oh, so obvious orthodox doctrine of God relies heavily, it seems, on a phrase - unconstrained love - which I've never come across before. Not a difficult phrase to understand, I admit, but why does RW need it?

If Spong is just making a tiresome beginner's blunder, why can't RW quickly and simply point it out?

I suggest that theism is in a mess. This is what gives Spong some appeal (not greatly to me) and RW and others their difficulty is refuting him.
 
Posted by TubaMirum (# 8282) on :
 
"Unconstrained love" comes from, I'd bet, Luther's Preface to the Epistle to the Romans.

Here's one use of it:

quote:
But to fulfill the law means to do its work eagerly, lovingly and freely, without the constraint of the law; it means to live well and in a manner pleasing to God, as though there were no law or punishment. It is the Holy Spirit, however, who puts such eagerness of unconstained love into the heart, as Paul says in chapter 5. But the Spirit is given only in, with, and through faith in Jesus Christ, as Paul says in his introduction. So, too, faith comes only through the word of God, the Gospel, that preaches Christ: how he is both Son of God and man, how he died and rose for our sake. Paul says all this in chapters 3, 4 and 10.
You're right, though, that RW should explain this more fully.
 
Posted by Ex Cathedra (# 4579) on :
 
No doubt RW is right to say that Spong is attacking a form of theism that is naive, and not actually taught by any significant theologians, but unfortunately the vast majority of Christians are not influenced by significant theologians. Spong is attacking the - as he would see it - simplistic and ultimately destructive theology of those who cling to ancient and now irrelevant understandings of God.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Ex Cathedra:
No doubt RW is right to say that Spong is attacking a form of theism that is naive, and not actually taught by any significant theologians, but unfortunately the vast majority of Christians are not influenced by significant theologians. Spong is attacking the - as he would see it - simplistic and ultimately destructive theology of those who cling to ancient and now irrelevant understandings of God.

I don't think that's right, though. Spong says, openly, that "the Christology of the ages is bankrupt."

It's a very strong and across-the-board statement, one which doesn't differentiate between theologies at all, as far as I can tell. That's my major beef with him, in fact; if he'd simply make some distinctions, things would be different. But that's not his style; he's not a subtle guy, that's for sure.

And a few of his "Theses" don't really even make much logical sense - the thing about Virgin Birth, for instance - something RW also remarks on.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by SeraphimSarov:
quote:
Originally posted by Mad Geo:
Jesus fought people like the bishop his whole life. I suspect him and Spong woulda got along fine.

and that is called making a very big assumption
'course it is. so is assuming he wouldn't have gotten along with Spong. Until our Man drops back in to set us aright, they're all big assumptions.

At the same time, I find it really entertaining to see how many people are so willing to say or imply that Jesus would have totally supported their point of view on this. Jesus got very worked up over the powers-that-be making their little rules of who can and cannot play. Healing on the Sabbath, anyone?

Sounds to me like Jesus, in this instance, might very well have said something along the lines of quit getting hung up on traditions, rules, regulations, and your fear of the dark.

However, Jesus also was perfectly happy to teach from all sorts of places, the church/temple/cathedral is just a roof, when all is said and done. So Jensen doesn't want Spong to preach in the chruch of Sydney? Big Fucking Deal. There's a lot more to Sydney than her tax-exempt buildings.
quote:
Originally posted by Thurible:
quote:
Originally posted by Ex Cathedra:
BTW, I'm a bit shocked that the only contributor to this thread who seems to give more weight to the teaching of Jesus than the traditions of the Church and the views of its Councils is Mad Geo, the non-Christian.

I'm a bit shocked that you think the tradition of the Church and the views of its Councils aren't very closely aligned with the teaching of Jesus.
Really??
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by comet:
quote:
Originally posted by SeraphimSarov:
quote:
Originally posted by Mad Geo:
Jesus fought people like the bishop his whole life. I suspect him and Spong woulda got along fine.

and that is called making a very big assumption
'course it is. so is assuming he wouldn't have gotten along with Spong. Until our Man drops back in to set us aright, they're all big assumptions.

At the same time, I find it really entertaining to see how many people are so willing to say or imply that Jesus would have totally supported their point of view on this. Jesus got very worked up over the powers-that-be making their little rules of who can and cannot play. Healing on the Sabbath, anyone?

i]

I find it entertaining but more puzzling frankly when people can accept the moral teachings of Our Lord but can't accept his claim of Divinity. It is all of a piece or it leads frankly to relativism as Spong and others have gone down the path to IMHO.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
I think actually how rich Spong is is quite relevant.

okay, so how rich is he, then? You claimed he's rich and famous. Famous/infamous, obviously. But where do you get that he's rich?

or do you make that claim because he's published some books? Coming from a family of writers I'm quite comfortable saying that publishing books does not make you rich. Selling books helps. And he ain't exactly JK Rowling.
quote:
He's using his position as Bishop - which he hasn't got the integrity to resign from, which he really should do, considering that he doesn't agree with any of his own church's teachings - in order to enrich himself. I don't think Jesus "woulda got along fine with him." I think Jesus woulda thought he was a tremendous hypocrite.
Whoa! again with the assumptions. you're saying he's using his position as bishop to enrich himself. By writing a few books? pahlese.

Now, he could use his position as Bishop to, say, charge thousands to conduct certain ceremonies - how about the old "buy your way into heaven" game? He could grant absolution for all sins of those who give him 30 grand each, say. or ordain anyone willing to pay for the priveledge. Hell, on marriages alone he could make a fortune.

but, from what I understand, he isn't pulling any of that. he wrote a few books. seriously. Relax.
quote:
He sells what should be given away: ideas about God. If the Church and its theology are as dangerously out of touch as he says they are, why doesn't Spong go on speaking tours for nothing? Why does he write books for sale, rather than offer his philosophy for nothing on his website? He's drawing a fat pension from the church as it is.
If he's in trouble for this, then the whole system is fucked. the cheapest bible I can find on Amazon at the moment is $3.95 plus S&H.

++Rowan's cheapest is $8.80, and Jensen's is $15.00.

money hungry bastards.

As for doing his career for nothing, you first! I deeply believe in what I do. But I still expect a paycheck.

My father has written a few books, too. if it weren't for those speaking gigs he'd probably be having to sling hash to feed the dogs.
quote:
He's the very opposite of somebody like St. Francis - or, for that matter, like any parish priest who works hard to help his parishioners, and who keeps the vows he took at ordination, something Spong can't be bothered with, apparently.
Good grief, you'd think he was skinning babies.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by SeraphimSarov:
I find it entertaining but more puzzling frankly when people can accept the moral teachings of Our Lord but can't accept his claim of Divinity. It is all of a piece or it leads frankly to relativism as Spong and others have gone down the path to IMHO.

err...okay.

But we're talking about +Jensen, et. al.'s possible decision not to allow Spong to preach from the pulpit in Sydney, and how JC would have felt about this.

Or, at least, I am.
 
Posted by Call me Numpty (# 3012) on :
 
Anglicanism is well known for having a pope in every parish. Following that tradition I'd have to say that Spong wouldn't be welcome in the pulpit of any church of which I was incumbent; not that I'd be able to stop him with his being a bishop and all.
 
Posted by TubaMirum (# 8282) on :
 
Now, this is quite funny, actually. The Spong-defenders on this thread all bash the church at every possible opportunity, demanding that it, and its representatives, be morally better and different from the rest of society - more like Jesus, IOW.

But when you suggest that Spong ought to have the integrity to resign from his position because he's not doing his job, or making lots of money bashing the church - while still a representative of the church charged with teaching the faith he doesn't believe in - isn't exactly kosher, all of a sudden Spong should have the right to act exactly like everybody else.

Unbelievable.

Jack Spong is wealthy, BTW, and admits openly to being wealthy. I suppose I'll have to go look for a quote on this, but it's really not too hard to imagine, given that he's written about 10 best-selling books. As I said before, he's drawing a big fat Episcopal pension as well, so he doesn't need the money. Lots of people do volunteer work when they retire, you know. If it's so very, very important - and if his theology is the only solution to the imminent demise of Christianity, as he obviously believes and openly claims - then he really ought to publish for nothing so that all us poor unenlightened schnooks can have access to it. Right?

[ 16. August 2007, 22:13: Message edited by: TubaMirum ]
 
Posted by TubaMirum (# 8282) on :
 
And by the way: how completely lame to try to deflect criticism of Spong because "he's not skinning babies."

Which means, I take it, that you think nothing is really worth bothering with until people start skinning babies? Talk about low standards....
 
Posted by TubaMirum (# 8282) on :
 
Here's another Spong quote:

quote:
"I had to fight for that title," Spong said. "Religion in America is totally unattractive. It's associated with priests violating someone, people condemning gay America, or keeping Terry Schiavo alive in the name of religion. Most of the debates have to do with sexuality. If that is what religion has come to mean then I don't want to be a part of it."
And yet he still is part of it; imagine that. What a maroon.
 
Posted by Mad Geo (# 2939) on :
 
Completely lame is watching others here trying to justify exclusivity and intolerance from a Christian perspective. Supposedly a contradiction of terms, but apprently not.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
Now, this is quite funny, actually. The Spong-defenders on this thread all bash the church at every possible opportunity, demanding that it, and its representatives, be morally better and different from the rest of society - more like Jesus, IOW.

I'm not a "Spong-defender", until the Ship I'd never even heard of him and I couldn't name a single one of his "best-selling" books. I realy couldn't give a half-shit to defend him.

I'm much more concerned with keeping misleading BS from guiding a conversation.

I'd say it's important at this point to prove Spong's supposed wealth and explain why it matters, or drop it.
quote:
Jack Spong is wealthy, BTW, and admits openly to being wealthy. I suppose I'll have to go look for a quote on this, but it's really not too hard to imagine, given that he's written about 10 best-selling books.
writing ten books doesn't make him wealthy. Even writing ten "best-selling" books doesn't make him wealthy. What's on contract between him and his publisher I suspect isn't available for public review. For all I know he gets none of the proceeds and all of his author's share (often around 5% of net, BTW) goes to the Newark diocese.

And I'm doubly, no triply amazed that he's written ten best selling books! really? I have been getting the NYT Bestsellers list for my entire adult life and somehow I had never heard of him. Despite my interest in philosophy and my life-long Anglican status.

quote:
As I said before, he's drawing a big fat Episcopal pension as well, so he doesn't need the money.
need is relative. I could easily say that anyone making more than I do doesn't need the money either, because I'm doing just fine.

The point is, how much he makes is none of your business and has nothing to do with the strength of his theology or whether he should be allowed to speak in Sydney.

quote:
If it's so very, very important - and if his theology is the only solution to the imminent demise of Christianity, as he obviously believes and openly claims - then he really ought to publish for nothing so that all us poor unenlightened schnooks can have access to it. Right?
you do know that publishing costs money, dont you? that there is not a self-respecting publishing house in this country that would give away books? sure, he could pay to have his book published, but then he doesn't get the publicity machine of the big houses and therefore the book goes less places. How much money do you think this one old cleric has? I know we pay pretty much crap for our bishop.
quote:
But when you suggest that Spong ought to have the integrity to resign from his position because he's not doing his job, or making lots of money bashing the church - while still a representative of the church charged with teaching the faith he doesn't believe in - isn't exactly kosher, all of a sudden Spong should have the right to act exactly like everybody else.
This creeps me out. Sure, he could resign from the church, but if he wants to effect change behaps he knows what most of the rest of us know - that change starts from within. you can do more as a member. Remember all the Ship flap over the last year or so? Pyx_e, I suspect, knows very well that if he wants the Ship to change at all, he needs to stick around and influence change from within. Flouncing guarentees you're never heard.

As far as the rest of the AC - Groupthink does not help us. Spong has written a bunch of stuff that may or may not be crap. but Rowan has responded and I'm sure so have many others. We become stronger by discussing the faith. it's the diversity of views that begins the conversation that leads to a better understanding of our faith.

Blind following is very unAnglican.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
What a maroon.

it's a tangent, but I've seen this more than once on the Ship. has "maroon" become an insult when I wasn't looking? I thought it was a color.
 
Posted by Dinghy Sailor (# 8507) on :
 
I'm so exclusive and intolerant, for not pushing to get every single congregationer in my church up on the pulpit, including the ones who can't speak. The shame of it is nearly killing me.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
And by the way: how completely lame to try to deflect criticism of Spong because "he's not skinning babies."

Which means, I take it, that you think nothing is really worth bothering with until people start skinning babies? Talk about low standards....

it wasn't deflecting criticism of him, I was responding to the tone of your posts, which seems over the top and hysterical. Criticize him all you like; but the language you use implies an awful lot of anger than I, personally, would probably reserve for someone like a baby skinner.
 
Posted by Mad Geo (# 2939) on :
 
Well I did a little googling about this absurd notion regarding wealth and the Bishop. Bishops have a Talent for wealth, apparently.

quote:
Presiding Bishop James De Wolf Perry began the move for voluntary retrenchments last week by pruning his $15,000 salary 10%. He has a rich wife, an independent income. New York's small Bishop William Thomas Manning, who also has a rich wife, a fine Bishop's Palace, a salary of $15,000 and a $5,000 "discretionary fund," followed suit.

From retirement emerged wealthy, 81-year-old Bishop William Lawrence to lend sage counsel.

No salary cut could Long Island's wealthy Bishop Ernest Milmorc Stires take because on assuming office he refused a salary, has only an impressive residence in Garden City with a liberal maintenance allowance and discretionary fund.


Apparently St. Francis is not required reading amongst the Bishoply bretheren. Good for them. Francis was a Maroon .
 
Posted by SeraphimSarov (# 4335) on :
 
edit

[ 16. August 2007, 23:25: Message edited by: SeraphimSarov ]
 
Posted by MouseThief (# 953) on :
 
Mad Geo, do you have nothing else to say in this thread but variations on "Christians suck"?
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by comet:

quote:
But when you suggest that Spong ought to have the integrity to resign from his position because he's not doing his job, or making lots of money bashing the church - while still a representative of the church charged with teaching the faith he doesn't believe in - isn't exactly kosher, all of a sudden Spong should have the right to act exactly like everybody else.
This creeps me out. Sure, he could resign from the church, but if he wants to effect change behaps he knows what most of the rest of us know - that change starts from within. you can do more as a member. Remember all the Ship flap over the last year or so? Pyx_e, I suspect, knows very well that if he wants the Ship to change at all, he needs to stick around and influence change from within. Flouncing guarentees you're never heard.

As far as the rest of the AC - Groupthink does not help us. Spong has written a bunch of stuff that may or may not be crap. but Rowan has responded and I'm sure so have many others. We become stronger by discussing the faith. it's the diversity of views that begins the conversation that leads to a better understanding of our faith.

Blind following is very unAnglican.

Sorry you're "creeped out" by the idea that somebody should actually do the job they've promised to do, or else have the decency to resign. Remind me never to hire you for anything.

If you can't have this conversation without misrepresenting what I'm saying, I'm really very much not interested.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by comet:
it wasn't deflecting criticism of him, I was responding to the tone of your posts, which seems over the top and hysterical. Criticize him all you like; but the language you use implies an awful lot of anger than I, personally, would probably reserve for someone like a baby skinner.

Is this the "tone" you mean:

quote:
He's the very opposite of somebody like St. Francis - or, for that matter, like any parish priest who works hard to help his parishioners, and who keeps the vows he took at ordination, something Spong can't be bothered with, apparently.
In other words, comparing Spong negatively with a beloved saint, and also with ordinary parish priests who work humbly and hard and out of the spotlight - that's the language that reminds you of "baby skinning"?

Interesting. Looks like you've totally lost contact with reality at this point. Must be all those days and nights you spend in Hell, flinging vile insults at other people for no particular reason.

And BTW, since you've never heard of Spong before, how come you're all of a sudden such an expert about him?

[ 16. August 2007, 23:37: Message edited by: TubaMirum ]
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
Sorry you're "creeped out" by the idea that somebody should actually do the job they've promised to do, or else have the decency to resign. Remind me never to hire you for anything.

I would be very surprised to learn that he was expected to not examine the faith in an academic manner when hired as a Bishop.

Did he lead his diocese? Did he confirm and ordain and represent his diocese as they asked him to do when they hired him? Thing is, whether or not he was doing the job he was hired to do is between him and his diocese.

What I find creepy is the idea that dissent is somehow not allowed. So he's a crackpot. so what? It's got people reexamining their beliefs and studying up and asking questions.

That is a good thing.

as for hiring me: don't worry, there have been plenty of others willing to do so.

[ 16. August 2007, 23:49: Message edited by: comet ]
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Mad Geo:
Well I did a little googling about this absurd notion regarding wealth and the Bishop. Bishops have a Talent for wealth, apparently.

quote:
Presiding Bishop James De Wolf Perry began the move for voluntary retrenchments last week by pruning his $15,000 salary 10%. He has a rich wife, an independent income. New York's small Bishop William Thomas Manning, who also has a rich wife, a fine Bishop's Palace, a salary of $15,000 and a $5,000 "discretionary fund," followed suit.

From retirement emerged wealthy, 81-year-old Bishop William Lawrence to lend sage counsel.

No salary cut could Long Island's wealthy Bishop Ernest Milmorc Stires take because on assuming office he refused a salary, has only an impressive residence in Garden City with a liberal maintenance allowance and discretionary fund.


Apparently St. Francis is not required reading amongst the Bishoply bretheren. Good for them. Francis was a Maroon .
Apparently this point is difficult for some people to understand. Here it is again, very slowly:

Jack Spong makes money by being the church-bashing, Creed-smashing Bishop. However, when he was ordained as priest and bishop, he took vows to "conform to the doctrine, discipline, and worship of the Episcopal Church." Is it really too much to ask that he do what he promised to do? Other people seem to have no problem with this; I bet most people on this board do what they promised to do when they took their jobs. They don't go out and badmouth their employers, at any rate, or they get fired. Right?

I don't have a problem with him writing books or with making money. He can easily do any of that as an ordinary citizen. I'm simply suggesting that he cannot have his cake and eat it, too.

He doesn't say anything. Nobody can seem to articulate what this man is proposing to replace the current faith, which he calls "bankrupt." He opnely scorns the faith he promised to teach. IOW, he's biting the hand that feeds him - and not even interestingly or productively.

He's a hypocrite and doesn't contribute anything to his church. He could easily still say the same things if he wasn't a bishop; in fact, he'd have more credibility.

And yes, other bishops are rich and pompous and not credible, too. That's the whole point; Spong seems to want to be taken seriously as a "revolutionary," yet not to have to actually be inconvenienced in any way, or to sacrifice anything.

Unlike, you know, Jesus.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
that's the language that reminds you of "baby skinning"?

No, that's the language that reminds me of hysteria and over reaction. Go back and read it again. I never accused you of baby skinning.
quote:
Interesting. Looks like you've totally lost contact with reality at this point. Must be all those days and nights you spend in Hell, flinging vile insults at other people for no particular reason.
if want to insult me you know where to take it.
quote:
And BTW, since you've never heard of Spong before, how come you're all of a sudden such an expert about him?
as I have said, oh, a good 4 or 5 times on this thread so far... I don't know anything about him. I'm not an expert.

I've been asking you to support your assertions against him. You're the one coming across as the expert. one must be careful stating something as fact that is actually a blind accusation.

is he rich? is he the opposite of a saint or a parish priest? I don't know one way or the other. But I suspect you don't either.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by comet:

What I find creepy is the idea that dissent is somehow not allowed. So he's a crackpot. so what? It's got people reexamining their beliefs and studying up and asking questions.

That is a good thing.

as for hiring me: don't worry, there have been plenty of others willing to do so.

Let's try it again; I know this must be difficult. Dissent is very much allowed; Jack Spong is welcome to be as dissenting as he likes - as an ordinary citizen. I'm also welcome to "dissent" as much as I like, and so are you.

A bishop has a different job, though. He is charged to teach the very faith that Spong openly scorns. He calls it "bankrupt." He says that no "thinking person" could believe it. He ridicules people who disagree with him.

He also says that the church is ridiculous, and that he doesn't want to be part of it. Yet he's still hanging on to his position as bishop. Why?

I'd imagine because he knows that if he resigns out of principle, he won't be as "outrageous" any longer, and nobody will be interested in hearing him speak or in reading his books.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by TubaMirum:
... Dissent is very much allowed; Jack Spong is welcome to be as dissenting as he likes - as an ordinary citizen.

So, JC was allowed dissent because he was an ordinary citizen? Good thing he wasn't elected bishop.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by comet:
No, that's the language that reminds me of hysteria and over reaction. Go back and read it again. I never accused you of baby skinning.

What I said was in no way hysterical; in fact, it was a simple and straightforward statement that expressed admiration for people who work hard and do their jobs and sacrifice for others. Please at least own up to your own hyperbole.

I do know that Spong is wealthy; I live in his diocese and I know him. He has said so himself, as I've already said; I'll go to the trouble of showing this, if you insist.

In any case, you're totally missing the point. You're right that his finances are not my business, really; what is my business, though, is that Spong ignores his duties and gets accolades for it, while decent and self-sacrificing priests who actually do work hard to teach the faith are ignored. IOW, I have zero respect for Spong and his best-sellers; I think I'm certainly permitted to criticize him on that account.

Again: Spong doesn't have anything positive to offer at all. The church deserves criticism, no doubt; I say that myself, all the time. The point is that it would be quite possible to criticize the church and at the same time teach the faith. Spong doesn't do this. He's a bad leader because he doesn't do the job he promised to do, and he should resign on that account.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
Let's try it again; I know this must be difficult.

Don't push me, TubaMirum.

quote:
Dissent is very much allowed; Jack Spong is welcome to be as dissenting as he likes - as an ordinary citizen. I'm also welcome to "dissent" as much as I like, and so are you.
I can't address the content of what he says and writes as I have not read his work. But I can say, again, that I dont think Bishops, priests, or frankly anyone else in a leadership position in any organization should leave their brains at the door when they sign up. Those "within" are actually in a much stronger position to bring about change, as they have made it their careers. I have much less credence in my dissent because I have not dedicated my life to the believability of the divinity of Christ. I'd rather hear a bishop's opinion than a hot dog vendor.

quote:
A bishop has a different job, though. He is charged to teach the very faith that Spong openly scorns. He calls it "bankrupt." He says that no "thinking person" could believe it.
again, just for clarity, I cannot address the content of his words, and never meant to imply I did.
quote:
He ridicules people who disagree with him.
this, if true, is the first thing you've said that makes me think he should be asked to leave his diocese. That is very unChristlike behavior. At least, ridiculing them is. Criticizing their theological POV is just rigorous debate.

But so far, you say all sorts of things that are not grounded with any evidence, so I just can't believe it. it's a track record thing.
quote:
imagine because he knows that if he resigns out of principle, he won't be as "outrageous" any longer, and nobody will be interested in hearing him speak or in reading his books.
could be. or could be he loves the church and the faith and is hoping to bring about change. Or, even more likely, he believes he is doing his job by scrutinizing the faith and advancing academic and spiritual understanding.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Gort:
quote:
Originally posted by TubaMirum:
... Dissent is very much allowed; Jack Spong is welcome to be as dissenting as he likes - as an ordinary citizen.

So, JC was allowed dissent because he was an ordinary citizen? Good thing he wasn't elected bishop.
So you, too, believe a person should not be expected to do the job they promised to do, then?

Very interesting. It really does seem that when it comes to certain issues, the church and its representatives are expected to be highly morally upright, and to act better than everybody else.

When it comes to others, though, people are handed a free pass to act in any way they like.

My wish for you all is that you'll have employees that do whatever the hell they feel like doing, regardless of what's in the job description.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by comet:
No, that's the language that reminds me of hysteria and over reaction. Go back and read it again. I never accused you of baby skinning.

What I said was in no way hysterical; in fact, it was a simple and straightforward statement that expressed admiration for people who work hard and do their jobs and sacrifice for others. Please at least own up to your own hyperbole.
quote:
Originally posted by TubaMirum a bit earlier:
He's the very opposite of somebody like St. Francis - or, for that matter, like any parish priest who works hard to help his parishioners, and who keeps the vows he took at ordination, something Spong can't be bothered with, apparently.

This is straitforward and positive?
quote:
Originally posted by TubaMirum from the same post I responded to with the "baby skinning" comment:
He's using his position as Bishop - which he hasn't got the integrity to resign from, which he really should do, considering that he doesn't agree with any of his own church's teachings - in order to enrich himself. I don't think Jesus "woulda got along fine with him." I think Jesus woulda thought he was a tremendous hypocrite.

quote:
Originally posted by TubaMirum even further back, when the money was brought up:
I have to point out that Jack Spong is rich and famous, so I really wouldn't waste any tears on him.

In fact, he's a publicity hound with an egomaniacal sense of his own righteousness. He has contempt for those who disagree with him, and doesn't hesitate to express it. He gets paid handsomely to speak in various places across the globe, and sells millions of books. He has a much larger megaphone than any other bishop of the church, with the exception of Rowan Williams. He's really not one of the meek or poor or salt of the earth; in fact, he's still a bishop in the church - part of the power structure, IOW - and yet claims that the teachings of that same church are "bankrupt."

On top of that, he's a tedious read and unoriginal to boot. So, please. Can we tone down the wailing and rending of garments?

These are just a few examples of the posts that made me respond by saying he wasn't exactly skinning babies. like I said - over reaction and hysteria. I am not the least surprised you disagree, and certainly it was hyperbole. But that doesn't mean I wont stand by it.
 
Posted by MouseThief (# 953) on :
 
How can you say someone is overreacting when by your own admission you have no idea whatsoever what she's reacting to?
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by comet:
Don't push me, TubaMirum.

Obviously you need a push. I've never seen anybody act so arrogant in arguing about a subject they know so little about.

The things I'm saying are well-known. Sneering at my "track record" is a bit rich, I'm afraid, given the circumstances.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
I do know that Spong is wealthy; I live in his diocese and I know him.

this gives you credibility. it was worth mentioning quite some time ago.

quote:
He has said so himself, as I've already said; I'll go to the trouble of showing this, if you insist.
I only insist if you still think his weath matters to the discussion at hand. I don't think it does, and frankly I dont give a shit how much he makes.

quote:
what is my business, though, is that Spong ignores his duties and gets accolades for it, while decent and self-sacrificing priests who actually do work hard to teach the faith are ignored. IOW, I have zero respect for Spong and his best-sellers; I think I'm certainly permitted to criticize him on that account.
as a member of his diocese, yes that is your business. has he actually ignored his duties or just said things you find shocking and heretical? because there is a difference.

And quite saying "best sellers" - I have had a preliminary look and I dont believe that to be the case.

quote:
Spong doesn't have anything positive to offer at all. The church deserves criticism, no doubt; I say that myself, all the time. The point is that it would be quite possible to criticize the church and at the same time teach the faith. Spong doesn't do this. He's a bad leader because he doesn't do the job he promised to do, and he should resign on that account.
See? all of this, stated as your opinion from your perspective, is perfectly fair.

My issue with you is only that you not bring irrelevence and pettiness into the argument. Criticize the guy on what he has actually done or not done. Not on the size of his wallet or imagined infractions.

As for him resigning - has your Diocesan Convention discussed this? what is the pulse within the Diocese? I perrsonally am not terribly thrilled with my former bishop either, but he never did anything wrong enough for us to call for his resignation. instead, we sat him down over coffee and debated with him. It was enough.

If Spong's infractions are beyond the coffee point, then why haven't you guys done something about it?
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by comet:
If Spong's infractions are beyond the coffee point, then why haven't you guys done something about it?

THAT is the $40,000 question. Then again when in recent memory have the Anglicans (as a group) taken a firm stand on anything?
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by MouseThief:
How can you say someone is overreacting when by your own admission you have no idea whatsoever what she's reacting to?

As soon as I hear that Spong actually was skinning babies I'll take it all back.
 
Posted by TubaMirum (# 8282) on :
 
You know, I really don't understand your issue here. This thread is now on page 6, and we're talking about other issues than Sydney, etc. I made some offhand complaints about Jack Spong; that I feel he's a hypocrite for remaining a bishop in the church when he scorns it, and that I think it's appalling to make money for not doing your job.

That was really the end of it, from my point of view. I'm not clear on the reason you seem to want to go into a clinch about this; I have no such desire. I was done with the whole thing the second after I hit the "Add Reply" button.

FYI, Spong is not the Bishop-in-Charge here anymore. He's "Emeritus" at this point; still part of the system, but not actively involved in the day-to-day of running the diocese.
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by Gort:
quote:
Originally posted by TubaMirum:
... Dissent is very much allowed; Jack Spong is welcome to be as dissenting as he likes - as an ordinary citizen.

So, JC was allowed dissent because he was an ordinary citizen? Good thing he wasn't elected bishop.
So you, too, believe a person should not be expected to do the job they promised to do, then? ...
I believe that all the myriad christian churches and their elected representatives fall short of what is expected of them. You seem to be content with the condition of christianity in the world today. Others are not. Your arguments are defending the institution and its rules which, by your way of thinking, should be obeyed to the letter.

That doesn't mean the protesters are any less christian. It just may be that those who rail against the establishment are seeking to improve it, not destroy it.

It's been my belief for a long time that organizations literally take on a life of their own and will subordinate the interests of the individual parts to survival of the whole, just like any living thing. It will defend its existence, no matter what the cost.

What is your prime concern? Individual salvation or survival of the faulted organization that represents it?
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by comet:
Don't push me, TubaMirum.

Obviously you need a push. I've never seen anybody act so arrogant in arguing about a subject they know so little about.
I know an awful lot about truth in reporting, actually. Which was all I took issue with. I don't like lies or exaggurations used to slander people. Most often the truth is enough to completely ruin our reputations, lies are unnecessary and overkill.

quote:
The things I'm saying are well-known. Sneering at my "track record" is a bit rich, I'm afraid, given the circumstances.
if they are so well known you'll have no problem defending your words then.

as for it being a "bit rich", either say what you mean or shut up.
 
Posted by Mad Geo (# 2939) on :
 
quote:
Originally posted by MouseThief:
...when in recent memory have the Anglicans (as a group) taken a firm stand on anything?

Ah the "firm stand".

Codespeak for "kick out the people we disagree with, we would burn them but that's a bit too unpopular nowadays so we'll settle for the next best thing".

The Christian Love, it's a beautiful thing to behold....
 
Posted by MouseThief (# 953) on :
 
I see my previous observation holds true.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Gort:
I believe that all the myriad christian churches and their elected representatives fall short of what is expected of them. You seem to be content with the condition of christianity in the world today. Others are not. Your arguments are defending the institution and its rules which, by your way of thinking, should be obeyed to the letter.

That doesn't mean the protesters are any less christian. It just may be that those who rail against the establishment are seeking to improve it, not destroy it.

It's been my belief for a long time that organizations literally take on a life of their own and will subordinate the interests of the individual parts to survival of the whole, just like any living thing. It will defend its existence, no matter what the cost.

What is your prime concern? Individual salvation or survival of the faulted organization that represents it?

Hmmm. I wish people would read what I'm writing instead of responding to what's in their own heads. I've already said that that the church can and should be criticized - that I do it all the time myself - but that in the meantime, the job of a bishop was to teach the Christian faith.

Not to scorn it and declare that it is "bankrupt" - particularly when he hasn't got anything to offer to take its place. And yes, a person can certainly object to this particular of the faith or that one, and do some outside-the-box theology - but if you're a bishop you really can't throw the whole thing out because you personally don't care for it anymore. Bishops actually have responsibilities and duties to the people in their dioceses; it's not All About Them.
 
Posted by Rossweisse (# 2349) on :
 
CJS, I put it to you that ++Jensen has knowingly and deliberately broken the vows he took at ordination. (I can't find anything on ordination on the Anglican Church of Australia site, so I'm working with the Church of England's BCP 1662 here; I'm guessing he was ordained using its liturgies.)

And so, for that matter, has any other priest who supports the notion of "lay presidency" at the Eucharist.

Here's the service for the Ordination of a Priest.

And here's the segment he (and his fellows) have most egregiously violated:
quote:
The Bishop.
Will you then give your faithful diligence always so to minister the Doctrine and Sacraments, and the Discipline of Christ, as the Lord hath commanded, and as this Church hath received the same, according to the Commandments of God; so that you may teach the people committed to your Cure and Charge with all diligence to keep and observe the same?
Answer. I will so do, by the help of the Lord.

The Bishop.
Will you be ready, with all faithful diligence, to banish and drive away from the Church all erroneous and strange doctrines contrary to God's Word; and to use both public and private monitions and exhortations, as well to the sick as to the whole, within your Cures, as need shall require, and occasion shall be given?
Answer. I will, the Lord being my helper.

"The Doctrine and Sacraments, and the Discipline of Christ...as this Church hath received the same" has a very clear view of the Eucharist. I can't think of many more "strange doctrines" than allowing laypeople to pretend to celebrate the Eucharist.

There are very clear similarities here to +Spong, who should really move officially to Unitarianism, based on his beliefs: If ++Jensen and his posse want to dump all pretense at Anglican doctrine and tradition to become some sort of wacko-Calvinist NSP (Non-Specific Protestant), they should have the courage of their convictions and Just Do It.

Ah, but that would mean giving up the power and the glory and the real estate and the money, wouldn't it? And they don't have the guts to do that. So they wear their goofy Geneva gowns and "schedule" the Eucharist, on a very occasional basis, and otherwise act in a totally unAnglican fashion.

By planting NSP churches in other jurisdictions and playing their other little games while still pretending to be Anglicans, they're no better than +Spong.

He and Jensen deserve one another. A pox on both sides of this dispute.

Ross
 
Posted by TubaMirum (# 8282) on :
 
What really gets me about Spongism is that the Episcopal Church has almost no doctrine in the first place - and is very generous about dissent. Nobody is told what they have to believe.

But Spong apparently can't deal with even minimal doctrine: the two Creeds. That's all there is, and there are a million ways to interpret them.

But this is "bankrupt," according to him, and needs to be done away with. His latest thing is that "God is so far beyond us that we can't say anything about God."

Which is, obviously, something we can say about God. It's just ridiculous, really.
 
Posted by JimT (# 142) on :
 
I heard Katherin Jefferts Schori speak the night before last and in an extended response to a question on the "boundaries" of Episcopal doctrine, one of the things she said was that she "could imagine" that the Creeds will be rewritten by the Church. She said that it had happened before and that it was the job of the Church to "recontextualize" the Gospels, canons, and creeds to the people in the times and places that it serves.

I'd like to know now if she thinks they ought to be rewritten, as Spong does. I was kind of hearing it between the lines, but it could be me. I'm also wondering if she thinks the Church might be better off without creeds since they seem to spawn more schism than unity.
 
Posted by Professor Kirke (# 9037) on :
 
Hosting

Comet and Tuba Mirum, please feel free to continue whatever furious debate you're having, so long as it sticks to the issues and leaves off the directly personal attacks.

Thank you,

Professor Kirke
Purgatory Host
 
Posted by Matins (# 11644) on :
 
quote:
Originally posted by TubaMirum:
What really gets me about Spongism is that the Episcopal Church has almost no doctrine in the first place - and is very generous about dissent. Nobody is told what they have to believe.

But Spong apparently can't deal with even minimal doctrine: the two Creeds. That's all there is, and there are a million ways to interpret them.

But this is "bankrupt," according to him, and needs to be done away with. His latest thing is that "God is so far beyond us that we can't say anything about God."

Which is, obviously, something we can say about God. It's just ridiculous, really.

No...thats good!!! He's getting out of the 19th century. The next step is restating Neo-Orthodoxy as if Barth never existed and it was something new.

I can't get upset about Spong. He's too funny.
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by JimT:
I heard Katherin Jefferts Schori speak the night before last and in an extended response to a question on the "boundaries" of Episcopal doctrine, one of the things she said was that she "could imagine" that the Creeds will be rewritten by the Church. She said that it had happened before and that it was the job of the Church to "recontextualize" the Gospels, canons, and creeds to the people in the times and places that it serves.

I'd like to know now if she thinks they ought to be rewritten, as Spong does. I was kind of hearing it between the lines, but it could be me. I'm also wondering if she thinks the Church might be better off without creeds since they seem to spawn more schism than unity.

There is a need here to clearly distinguish the content of orthodoxy from the form in which it is presented. The Creeds for example, were written in the language of Greek Philosophy (Homoousius vs Homoiousius for example). Each generation attempts to conceptualize and present the catholic truth in its own way. The content of orthodoxy remains universally constant (Christ as Lord and God, his death and resurrection as the means for our salvation). The form in which it is presented changes.

If we rewrote the Creeds today, I'm pretty sure that in light of our feminist times, we would figure out new names for the three persons of the Holy Trinity (Loving Creator, eternal Word, and Holy Spirit, for example). As well, we would try to not write the doctrine of the Ascension as implying a three-level universe.
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by JimT:
I heard Katherin Jefferts Schori speak the night before last and in an extended response to a question on the "boundaries" of Episcopal doctrine, one of the things she said was that she "could imagine" that the Creeds will be rewritten by the Church. She said that it had happened before and that it was the job of the Church to "recontextualize" the Gospels, canons, and creeds to the people in the times and places that it serves.\.

Did she reflect on how the ancient Creeds might be "rewritten" in context of the Orthodox and Catholic Churches' position through consultation or will the historic Creeds be written only within the ECUSA? This would be troubling to me and I'm sure many others. One particular church cannot start changing the historic Creeds on their own.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Matins:
No...thats good!!! He's getting out of the 19th century. The next step is restating Neo-Orthodoxy as if Barth never existed and it was something new.

I can't get upset about Spong. He's too funny.

I think we're in a semi-permanent Spong-generated feedback loop now. We can't move forward or make any progress on anything because we're eternally questioning "the basics." Over and over and over again, so we never get beyond Square One - which is really sad, considering we have hardly any basics to begin with.

We've become total morons, IOW. Nobody knows anything anymore because we're always arguing about the Creeds and whether or not we should rewrite them.

God, it gets old.
 
Posted by Mad Geo (# 2939) on :
 
Amazing, us talking about Spong on a thread with the name Spong in it, go figure.....

:rolleyes
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Mad Geo:
Amazing, us talking about Spong on a thread with the name Spong in it, go figure.....

:rolleyes

What in the world are you complaining about now?
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by TubaMirum:
What really gets me about Spongism is that the Episcopal Church has almost no doctrine in the first place - and is very generous about dissent. Nobody is told what they have to believe.

But Spong apparently can't deal with even minimal doctrine: the two Creeds. That's all there is, and there are a million ways to interpret them.

But this is "bankrupt," according to him, and needs to be done away with. His latest thing is that "God is so far beyond us that we can't say anything about God."

Which is, obviously, something we can say about God. It's just ridiculous, really.

In all fairness, I really don't think Spong believes we should be dumping all of tradition. Anglicans generally love singing, and it will be a cold day in hell when they stop singing the hymns of Wesley, Watts, etc.

I think what he is saying is that we shouldn't be taking any of it literally. His argument is you can't have it both ways. You can't support tolerance for gay people for example if you are orthodox. Because the orthodox line of thinking is dangerous, an acceptance of the Scriptures as literal.

I think that is his view, and I don't think it is as outrageous as people make it out to be.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by bc_anglican:
In all fairness, I really don't think Spong believes we should be dumping all of tradition. Anglicans generally love singing, and it will be a cold day in hell when they stop singing the hymns of Wesley, Watts, etc.

I think what he is saying is that we shouldn't be taking any of it literally. His argument is you can't have it both ways. You can't support tolerance for gay people for example if you are orthodox. Because the orthodox line of thinking is dangerous, an acceptance of the Scriptures as literal.

I think that is his view, and I don't think it is as outrageous as people make it out to be.

Well, I didn't say anything about Tradition or worship styles; I was talking about doctrine. (I sort of wonder what will be left of "Tradition" if the doctrine gets tossed - not much, is my guess - but that's another thread.)

I don't agree that he's arguing for a "non-literal" understanding of Scripture; again, he says that "the Christology of the ages is bankrupt." I am certainly not a literalist, and I don't find it bankrupt at all; neither do most people I know. Most Anglicans aren't literalists to begin with. And I am gay, and quite "orthodox" in theology. (I think the use of the word "orthodox" in the Anglican Communion these days is code for "anti-gay"; the word isn't being used correctly.)
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by Rossweisse:
CJS, I put it to you that ++Jensen has knowingly and deliberately broken the vows he took at ordination.

And exactly how well do you know the mind of ++Jensen?
quote:


And so, for that matter, has any other priest who supports the notion of "lay presidency" at the Eucharist.

Here's the service for the Ordination of a Priest.

And here's the segment he (and his fellows) have most egregiously violated:
quote:
The Bishop.
Will you then give your faithful diligence always so to minister the Doctrine and Sacraments, and the Discipline of Christ, as the Lord hath commanded, and as this Church hath received the same, according to the Commandments of God; so that you may teach the people committed to your Cure and Charge with all diligence to keep and observe the same?
Answer. I will so do, by the help of the Lord.

The Bishop.
Will you be ready, with all faithful diligence, to banish and drive away from the Church all erroneous and strange doctrines contrary to God's Word; and to use both public and private monitions and exhortations, as well to the sick as to the whole, within your Cures, as need shall require, and occasion shall be given?
Answer. I will, the Lord being my helper.

"The Doctrine and Sacraments, and the Discipline of Christ...as this Church hath received the same" has a very clear view of the Eucharist. I can't think of many more "strange doctrines" than allowing laypeople to pretend to celebrate the Eucharist.

Look, I'm not saying that we should allow lay presidency, but there is nothing in those vows that rules it out.

And whilst I understand the theological implications that those who are against lay presidency see in its implementation, I fail to see how this is in the same category of 'error' of denying the physical resurrection of Jesus. I can certainly think of a lot more "strange doctrines" than lay presidency.
quote:
If ++Jensen and his posse want to dump all pretense at Anglican doctrine and tradition to become some sort of wacko-Calvinist NSP (Non-Specific Protestant), they should have the courage of their convictions and Just Do It.

Ah, but that would mean giving up the power and the glory and the real estate and the money, wouldn't it? And they don't have the guts to do that. So they wear their goofy Geneva gowns and "schedule" the Eucharist, on a very occasional basis, and otherwise act in a totally unAnglican fashion.

By planting NSP churches in other jurisdictions and playing their other little games while still pretending to be Anglicans, they're no better than +Spong.

You do realise that evangelicalism is a firm part of the Anglican tradition, don't you?
And while I can appreciate that you have significantly different theological views to ++Jensen, I don't see why someone having a different theology to you (that leads them to a differing paxis) necessarily means that you can infer a lack of moral integrity on them. It certainly doesn't do your position any service.
 
Posted by Ian Climacus (# 944) on :
 
Thanks for the response Mad Geo.

quote:
Originally posted by Mad Geo:
I am of the opinion that information delivered and controlled (if absolutely neccesary) or rebutted, is often better than information that is hidden or surpressed. By banning Spong, people give him a louder voice than he ever would have had they simply let him have his say in a controlled situation.

I can see your point and I do have some agreement, but, living in Sydney, I'm not sure this is making news outside of religious circles: yes, it did make the news, but I think most people read it and moved on.

In Sydney, there wouldn't that many people cueing up to here Spong. Sydney-siders, and Australians in general, are an unreligious lot, and those in Sydney, especially Sydney Anglicans, would generally not give much credence to him.

That said, I do disagree with your unhappiness and belief that holymen cannot protect their sheep and that it is arrogant to do so: this is, as far as I am aware [and please someone correct me if I'm wrong] what they have sworn to do. Christianity is a corporate religion: it is all of us, not just me. We are a body, for better or worse, and those at the head are there to look after us. Do they make mistakes? Of course. Come down here and see what a state Orthodoxy is in here: madness [I won't speak of other churches..we have enough issues to drive anyone mad].

quote:
Originally posted by Mad Geo:
To No One In Particular

I woke up this morning and thought about how Jesus would react to the divisiveness of his church. How many sects there are, given his strong emphasis to love one another and love thy neighbor, etc, etc. I thought about how this story (true or not) in the OP and the reactions herein describe a pattern of behaviour where people are looking for an excuse, any excuse, to ban, seperate, disagree, etc. etc.

Somehow I think Jesus woulda been disappointed with that whole way of approach.

'Course his people killed him for being of a different opinion, so I doubt he woulda been surprised.

I've been trying to think of a response to this from yesterday, and still can't. Not sure what that says. I looked at comparing religion to geology [what your profession is by your profile] and wondering what you'd do if someone claimed the Flying Spaghetti Monster was in every rock, but it is comparing apples and oranges, and, as far as I am aware, geologists had no founder saying 'Be nice'. [Biased]

To me, and I hope this is not offensive, the Gospel and its Truths are something worth fighting [metaphorically] for -- they are the pearl of great treasure and the lost coin [sorry, can't give references: I know they're somewhere in the first four books]. It may not seem it, and perhaps I am mad and completely overstating the case, but something like Spong teaches is, to me, terribly offensive. Should he be allowed to speak? Of course! Free speech is important. Should he get respect? As a human being of course. As a Bishop: he gets the respect deserving of a Bishop -- though I'm sorry to say I couldn't in good conscience be under him. And, before I continue, I will say I have some concerns with my current Bishop. I'm not on a 10-foot pillar of holiness preaching to those below me: I'm in the general muck of day-to-day Christianity.

Finally, should a bishop have the right to prevent talks occuring in churches in his diocese? I think he does. I think he has every right. As do governments who stop 'undesirable' people coming in to the country. I may disagree with some decisions made, and when that's the case I send letters: but it makes some sense to me. I may be foolish and ignorant: but these are my thoughts.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by Mad Geo:
Amazing, us talking about Spong on a thread with the name Spong in it, go figure.....

if you were responding to this:
quote:
TubaMirum:
I think we're in a semi-permanent Spong-generated feedback loop now. We can't move forward or make any progress on anything because we're eternally questioning "the basics." Over and over and over again, so we never get beyond Square One - which is really sad, considering we have hardly any basics to begin with.

I dont think Tuba was talking about the thread, but about the church in general.
quote:
Professor Kirke:
Comet and Tuba Mirum, please feel free to continue whatever furious debate you're having, so long as it sticks to the issues and leaves off the directly personal attacks.

Sorry. Won't happen again.

[ 17. August 2007, 07:00: Message edited by: comet ]
 
Posted by Spawn (# 4867) on :
 
quote:
Originally posted by Matins:
I can't get upset about Spong. He's too funny.

I think that's just about the right attitude to Spong. I've met the guy three times - friendly at first, but hates being challenged. My third interview with him was acrimonious and unfriendly and then he wrote some fairly unpleasant things about me in his autobiography (which I'm quite proud about). TubaMirum is right that he treats his theological enemies with contempt and ridicule, and is quick to turn on his erstwhile allies with ferocity when they dare to disagree with him. He was a disastrous diocesan bishop who failed to get to grips with mission in Newark. His theological thought is unoriginal and lacks any insight and humour. Basically, he's a fundamentalist.

Years ago he was interviewed on a BBC television programme alongside Elaine Storkey who totally deflated him by giggling at his outrageous utterances. Instead of repeating his familiar litany of words memorised from his own books, repeated in speeches and interviews ad nauseam, he was almost silenced.

But, I'm glad to see TubaMirum criticise him from the perspective of a gay person, because he's been cut too much slack in the past. Far from helping the cause of gay liberation in the Church he's set it back because he's made it impossible to have an intelligent debate by his very extremism and publicity-seeking behaviour.
Back when he ordained Robert Williams in a massive blaze of publicity it seemed in his desire to be at the cutting edge he was not even competent enough to ensure that this particular gay man was suitable for ministry. Williams later suggested that faithfulness and monogamy were a patriarchal attempt to impose heterosexual standards on the gay community and asserted that Mother Theresa would be better off getting laid. And then in 1998 at the Lambeth Conference Spong managed to alienate just about everybody with his insulting comments about third world bishops and his bizarre 12 Theses. The acrimonious atmosphere of post-colonial resentment which infected that Lambeth Conference was a direct result of his comments and his egoistic behaviour.
 
Posted by Thurible (# 3206) on :
 
I remember discussing Spong with Stephen Sykes (chairman of the Doctrine Commission of the CofE) and I'm sure that I remember him saying that he'd been part of a panel with him on a television programme and that he was singularly unimpressed with most things about him. Unfortunately, I can't find anything online about it.

Thurible
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by comet:
quote:
Originally posted by TubaMirum:
Sorry you're "creeped out" by the idea that somebody should actually do the job they've promised to do, or else have the decency to resign. Remind me never to hire you for anything.

I would be very surprised to learn that he was expected to not examine the faith in an academic manner when hired as a Bishop.

Did he lead his diocese? Did he confirm and ordain and represent his diocese as they asked him to do when they hired him? Thing is, whether or not he was doing the job he was hired to do is between him and his diocese.

Not just between him and his diocese. He sits in the House of Bishops where he has voice and vote until he dies. Bishops govern particular dioceses until they retire, but they are bishops in the church, the whole church, for the rest of their lives.

Also, leading and representing his diocese, confirming and ordaining people and some of the things that were part of his job as bishop, but he made a promise:

quote:
In the Name of the Father, and of the Son, and of the Holy Spirit, I, N.N., chosen Bishop of the Church in N., solemnly declare that I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to contain all things necessary to salvation; and I do solemnly engage to conform to the doctrine, discipline, and worship of the Episcopal Church.
He wasn't just supposed to keep the budget balanced and show up in parishes on a regular basis.

quote:
What I find creepy is the idea that dissent is somehow not allowed.
What I find ridiculous is the idea that it's okay, even a good thing, for bishops to go back on their promises.
 
Posted by dj_ordinaire (# 4643) on :
 
There are any number of jobs Spong could have taken in life in which his beliefs would be of no trouble to anybody - including that of an academic theologian. In fact, he undertook the job of bishop - the one job on the whole wretched planet where his views were not appropriate. You have to admit that this is pretty bloody-minded of him, if nothing else.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by TubaMirum:
I think we're in a semi-permanent Spong-generated feedback loop now. We can't move forward or make any progress on anything because we're eternally questioning "the basics." Over and over and over again, so we never get beyond Square One - which is really sad, considering we have hardly any basics to begin with.

Personally, I think it's very important to make sure you have your fundamentals straight before moving forward. If you have your basics right, everything else ought to fall into place. If you don't, you'll never get anything else right. I think a lot of honest religion involves trying to get back to square one, so to speak.

Creeds are overrated, IMO.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by mirrizin:
Personally, I think it's very important to make sure you have your fundamentals straight before moving forward. If you have your basics right, everything else ought to fall into place. If you don't, you'll never get anything else right.

Doesn't that make you a fundamentalist? [Big Grin]
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Johnny S:
Doesn't that make you a fundamentalist? [Big Grin]

Yes, in a manner of speaking. I've been thinking lately that it's really quite impossible to be religious and not be a fundamentalist of one stripe or another, at least if you take it seriously.

It's just that I find the people who call themselves (or are referred to as) fundamentalists so abhorrent that I don't use the word because it's so loaded with sociopolitical baggage.

I'm also humble enough to admit that I probably haven't perfected my fundamentals yet. Another reason to be wary is that if you don't just think like a fundamentalist but act like a fundamentalist, you'd better hope that you're right, otherwise your mistakes will be magnified to the deific scale that you create. If you live your theology, the flaws will become painfully apparent. (This is something I picked up in Aikido, btw, but I think it fits many other things as well.) It might be what Luther was getting at when he said "If you must sin, sin boldly!"

I could easily say the same for being "Born again." It's not that I think there's anything wrong with rebirth, I just don't agree with the people who most loudly proclaim their "born again-ness."

I think liberals need to do some serious linguistic reclamation in the future.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by mirrizin:
I think liberals need to do some serious linguistic reclamation in the future.

That's funny, 'cos one of the words that conservatives want to reclaim is 'liberal'.
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Johnny S
quote:
Originally posted by mirrizin:
I think liberals need to do some serious linguistic reclamation in the future.

That's funny, 'cos one of the words that conservatives want to reclaim is 'liberal'.
Oh, if you mean liberal as in the liberal free market, I'm pretty liberal already on that front (though not quite libertarian, I'll admit). I was thinking of theological liberals, you know, the types that think loving, taking care of people, and trusting God is more important than controlling folks' bedroom behavior or bludgeoning sinners with their own mistakes. [Big Grin]
 
Posted by TubaMirum (# 8282) on :
 
Just to add that I can see how one of my comments could have been taken out of context, and want to set the record straight.

When I said Spong is "using his position as Bishop to enrich himself," I didn't mean that was his motivation; I really don't know what his motivations are. In fact, I doubt he's doing it on purpose; I'm sure he does believe in what he's doing and thinks he has all the answers.

What I meant was his making money was dependent on his being Bishop; that that was the outcome of his position as Bishop. I simply find it outrageous that he continues to ignore the responsibilities of his job and at the same get kudos and profits from book sales for it.
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by SeraphimSarov:
Did she reflect on how the ancient Creeds might be "rewritten" in context of the Orthodox and Catholic Churches' position through consultation or will the historic Creeds be written only within the ECUSA?

She said nothing about the mechanics of how a rewriting of the Creeds might proceed. It was not 100% clear when she said that "we" might rewrite the creeds who "we" were. Again, this was a spontaneous offhand remark in response to a question from the audience, not a prepared statement and certainly not a formal proposal.
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by mirrizin:
I think liberals need to do some serious linguistic reclamation in the future.

That's funny, 'cos one of the words that conservatives want to reclaim is 'liberal'.
In this country, the political conservatives have been using "liberal" as a swear word for so long that it's impossible to believe they want it back.

As for theological liberals, I haven't noticed any theological conservatives asking for it back either, but I don't read a lot of their works.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by mirrizin:
Personally, I think it's very important to make sure you have your fundamentals straight before moving forward. If you have your basics right, everything else ought to fall into place. If you don't, you'll never get anything else right. I think a lot of honest religion involves trying to get back to square one, so to speak.

Creeds are overrated, IMO.

I can see your point, mirrizin - but the Creeds are the only doctrine of TEC at all. They say, at the bare minimum, what our faith is about; if we toss them, what would likely be put in their place would be some form of Confession, something I think would be far worse.

But the Creeds are nothing but boundaries, anyway; they aren't really oaths to be sworn (which a Confession would be), but outlines to follow. Nobody's required to take them literally in every particular. In fact, I'd say that almost nobody does. They are the corporate faith, not individual vows. And they connect us to history, something I don't think anybody can afford to lose.

I used to not say them at all because I didn't believe them, but now I have no trouble with them; they're a sort of meditation for me. (I do think, actually, that there's no really good reason to have them in the liturgy every week, but I'm not bothered with this anymore really.)
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by MouseThief:
In this country, the political conservatives have been using "liberal" as a swear word for so long that it's impossible to believe they want it back.

In the UK liberal can still mean generous.

It does make me smile when people are horrifed about being considered generous.

[ 17. August 2007, 15:17: Message edited by: Johnny S ]
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by mirrizin:
[QUOTE] I was thinking of theological liberals, you know, the types that think loving, taking care of people, and trusting God is more important than controlling folks' bedroom behavior or bludgeoning sinners with their own mistakes. [Big Grin]

the problem with that statement is that theological liberals are not the only ones who believe strongly in doing the former and often theological "liberals" are just as intolerant as the extreme fundamentalists. There is a lot of middle way between the two extremes. A Via Media if you like. [Razz]
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by Anselm:
Look, I'm not saying that we should allow lay presidency, but there is nothing in those vows that rules it out.

Read it again. I think it's quite clear. ++Jensen is as guilty as +Spong of running roughshod over Anglican doctrine and tradition. He's just not as celebratory about it.

quote:
You do realise that evangelicalism is a firm part of the Anglican tradition, don't you?
You do realize that observing jurisdictional boundaries is a firm part of the Anglican tradition, don't you? You do realize that the Africans have been slapped for stomping on others' turf, don't you? Why should Sydney be allowed to flout the rules?

quote:
And while I can appreciate that you have significantly different theological views to ++Jensen, I don't see why someone having a different theology to you (that leads them to a differing paxis) necessarily means that you can infer a lack of moral integrity on them. It certainly doesn't do your position any service.
I don't really care about "significantly different theologies" per se -- see my sig -- but I do care about hypocrisy, and about misrepresentation. If ++Jensen and his followers wanted to start their own overtly Protestant denomination, or to move to another one en masse, I'd wish them fair winds and a safe voyage. (Oh, and leave the keys on the hook by the door.)

But I think there is indeed "a lack of moral integrity" to be found in those who don't believe and don't uphold what they swore that they did believe and would uphold at their ordinations, and yet continue to grasp the material and public rewards of their positions in the Church. That's true of +Spong. And it's equally true of ++Jensen.

Ross

[ 17. August 2007, 17:03: Message edited by: Rossweisse ]
 
Posted by TubaMirum (# 8282) on :
 
Mirrizin, here's an NPR interview with Jaroslav Pelikan about Creeds; thought you might be interested. (It's streaming audio, and the link in on the left of the page, labeled "Stream.")

Have you ever listened to the program "Speaking of Faith" on Saturday mornings? It's good, and this interview was one of the episodes.

[ 17. August 2007, 17:07: Message edited by: TubaMirum ]
 
Posted by bc_anglican (# 12349) on :
 
quote:
Originally posted by TubaMirum:
quote:
Originally posted by mirrizin:
Personally, I think it's very important to make sure you have your fundamentals straight before moving forward. If you have your basics right, everything else ought to fall into place. If you don't, you'll never get anything else right. I think a lot of honest religion involves trying to get back to square one, so to speak.

Creeds are overrated, IMO.

I can see your point, mirrizin - but the Creeds are the only doctrine of TEC at all.
Technically this isn't true. The Doctrine of the Anglican Tradition includes the historic episcopate and the principle of common prayer and common worship. The doctrine of TEC like all Anglican churches is summed up in the Lambeth-Quadrilateral.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by bc_anglican:
Technically this isn't true. The Doctrine of the Anglican Tradition includes the historic episcopate and the principle of common prayer and common worship. The doctrine of TEC like all Anglican churches is summed up in the Lambeth-Quadrilateral.

It is true for TEC; the Creeds are the only two pieces of doctrine adopted by General Convention for our church. We don't use the Athanasian Creed, for instance, which others do (if I'm not mistaken). We also don't consider the 39 Articles to be doctrine; they are seen as "Historical Documents" in our church (but also, I believe, offical doctrine adopted by some others, or else still - theoretically - in force?).

The Quadrilateral is only a statement, and hasn't been adopted officially by anybody that I'm aware of. Lambeth is not an official body of any kind, and its decisions are not binding on any constituent member of the Communion. That's what the whole current controversy is about, in fact.

[ 17. August 2007, 17:37: Message edited by: TubaMirum ]
 
Posted by bc_anglican (# 12349) on :
 
It is confusing. Technically until the 19th century, all people entering into Oxford and Cambridge in England was formally asked to swear allegiance to the 39 Articles of the Church of England. I think technically that the Church of England still upholds the 39 Articles as dogmatic.

Anyway, to relate this back to the Spong issue. I think every group, even groups holding inclusivity as a value, draws a line in the sand. For example, I don't think even the most liberal-minded person would think that a person spouting racist and anti-semitic comments should preach from the pulpit. Inclusivity has its limits.

Is the issue for Spong, in that he holds these beliefs in private, or that he actively promulgates these beliefs? I do know some people say that at least Spong is honest about his heresy. There are people that do not agree with the Creeds (generally these people who don't accept the Trinity or Christ's divinity) in many churches, who go through the motions and pretend every Sunday.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by bc_anglican:
Is the issue for Spong, in that he holds these beliefs in private, or that he actively promulgates these beliefs? I do know some people say that at least Spong is honest about his heresy. There are people that do not agree with the Creeds (generally these people who don't accept the Trinity or Christ's divinity) in many churches, who go through the motions and pretend every Sunday.

He's not a layperson; he has duties as a Bishop, including responsibilities to other people. If he can't or won't fulfill them, he really should resign, as ordinary people do when they find they can't accept the conditions of the job they've taken on. It's not like the Ordination Vows are secret or something, either. Here's the vow taken publicly by a Bishop at consecration:

quote:
The Presiding Bishop addresses the bishop-elect

My brother, the people have chosen you and have affirmed their trust in you by acclaiming your election. A bishop in God's holy Church is called to be one with the apostles in proclaiming Christ's resurrection and interpreting the Gospel,
and to testify to Christ's sovereignty as Lord of lords and King of kings.

You are called to guard the faith, unity, and discipline of the Church; to celebrate and to provide for the administration of the sacraments of the New Covenant; to ordain priests and deacons and to join in ordaining bishops; and to be in all
things a faithful pastor and wholesome example for the entire flock of Christ.

With your fellow bishops you will share in the leadership of the Church throughout the world. Your heritage is the faith of patriarchs, prophets, apostles, and martyrs, and those of every generation who have looked to God in hope. Your joy will be to follow him who came, not to be served, but to serve, and to give his life a ransom for many.

Are you persuaded that God has called you to the office of bishop?

Answer I am so persuaded.

Ordinary people take no such vow. That's life; that's just the way it is, too bad so sad. He's not supposed to be tearing the faith apart; he's supposed to be teaching it and caring for the people he has charge for, as a servant (just as it says). He has, IOW, a job, something he he prefers to ignore.

In addition, the Episcopal/Muslim priest in Seattle was just asked to remove her collar for very similar reasons; why does Spong get a pass on this?

Anyway, I guess people know my position on this by now, so I won't blather on about it anymore.... [Razz]
 
Posted by TubaMirum (# 8282) on :
 
Here's another little thing on Creeds, since we've been talking about them - especially for mirrizin and bc_anglican. On that recording I linked above, Jaroslav Pelikan recites the Maasai Creed. I like it a lot, because I've always disliked the fact that the other Creeds skip right from Christ's birth to his death, leaving out his life completely. I think there are multiple problems with that - but this Creed doesn't do it that way. Here it is:

quote:
We believe in the one High God, who out of love created the beautiful world and everything good in it. He created man and wanted man to be happy in the world. God loves the world and every nation and tribe on the earth. We have known this High God in the darkness, and now we know him in the light. God promised in the book of his word, the Bible, that he would save the world and all nations and tribes.

We believe that God made good his promise by sending his son, Jesus Christ, a man in the flesh, a Jew by tribe, born poor in a little village, who left his home and was always on safari doing good, curing people by the power of God, teaching about God and man, showing that the meaning of religion is love. He was rejected by his people, tortured and nailed hands and feet to a cross, and died. He was buried in the grave, but the hyenas did not touch him, and on the third day, he rose from that grave. He ascended to the skies. He is the Lord.

We believe that all our sins are forgiven through him. All who have faith in him must be sorry for their sins, be baptized in the Holy Spirit of God, live the rules of love, and share the bread together in love, to announce the good news to others until Jesus comes again. We are waiting for him. He is alive. He lives. This we believe. Amen.

Isn't that nice? I think we should adopt something like this for (optional) parish use, too, maybe using the Nicene for feast days and things.

[ 17. August 2007, 19:08: Message edited by: TubaMirum ]
 
Posted by Dave Marshall (# 7533) on :
 
I guess all this depends on how we think about our bit of Church. It seems some anti-Spong complainers here regard it as a kind of personal spiritual playground, somewhere they expect to find worship and ritual that conforms to their expectations of what Church should be.

I think in their different ways both Jensen and Spong have a higher regard for Church than that. Jensen it seems takes a theologically narrow, tightly defined approach. Spong goes the other way. Yes, he vehemently rejects funamentalism in both its evangelical and catholic forms, but not because he wants to replace it with some fundamentalist alternative of his own.

I've just been listening to him answering questions after a talk he gave a few years ago. In person he effortlessly cuts through the spiteful character assassinating crap that gets thrown at him. The titles of two of his books illustrate what he's about: A New Christianity for a New World, and Why Christianity must Change or Die.

That Spong does not always make considered, reasonable appeals for change is I think as much a product of the prophetic role he finds himself in as who he is and his priorities as he gets old. He wants a Christianity his children and their children can make sense of, and he's all too aware there's a massive chunk of Church that either will not see or really isn't bothered about such things. As long as tradition is preserved, it's effectively deaf and blind to any wider concerns.

I imagine he must watch the Church meander on its own implacable way and think, what a waste of a historic institution. That Jensen doesn't want him in his diocese's churches is really neither here nor there. Some of the comments on the story, well, that's where the real God-limiting, church-distracting cause for concern is.
 
Posted by kiwimacahau (# 12142) on :
 
I expect very little from Jensen but he seems to have hit bottom here. While John Spong's actions may be out of line with being a Bishop they are NOT out of line with being a Prophet.

Perhaps the moral here is the AC prefers Bishops to Prophets?
 
Posted by MouseThief (# 953) on :
 
Anybody can call himself a prophet. Why do you say Spong is a prophet? What criteria are you using to decide? Why should +Jensen or anybody else agree with your decision on this?

Yes it sounds cool to say the AC likes bishops more than prophets. But without some reliable way of distinguishing true prophets from false, it's meaningless posturing.

[ 18. August 2007, 00:32: Message edited by: MouseThief ]
 
Posted by Dave Marshall (# 7533) on :
 
I'm not aware Spong has called himself a prophet. I think he's being prophetic because he seems to be doing the same kind of thing for the Church the OT prophets did for the people of Israel. And getting the same kind of response.
 
Posted by MouseThief (# 953) on :
 
quote:
Originally posted by Dave Marshall:
I'm not aware Spong has called himself a prophet. I think he's being prophetic because he seems to be doing the same kind of thing for the Church the OT prophets did for the people of Israel.

Denigrating and denouncing their religion while profiting from it monetarily? I don't remember the OT prophets doing that. Which translation are you using?
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
Many thanks, Spawn and Tuba Mirum, for sharing your genuine insights gained from actual firsthand experience of Spong. [Smile]

I think sometimes Spong, or someone like him, can be used as a sort of intellectual peg on which to hang anything you want on.

What you two have demonstrated is that we need to know where he's coming from before we either angelize or demonize him. [Cool]

I heard Spong once in Sydney about 15 years ago. He was extremely friendly and approachable to my wife and others, including a genuine "Mad Vicar", who were most impressed with him. It being Sydney and he being considered the modern equivalent of a leper by the then Anglican hierarchy there, noone who objected to his stances seemed present, or, at most, they remained silent. "Southern Cross" - the archdiocescan newspaper - was silent about his visit.

From what he said he seemed to have been raised a Protestant fundamentalist (Southern Baptist?) before coming to a more liberal (what I would call "Modernist") stance whilst Rector of a church which included some intellectuals from Duke University.

Intellectuals - witness the sorts of sermons preached at Great St Marys (the official university church) at Cambridge, England in the 1960s by a diverse range of people from Bishop Christopher Butler (then Abbot of Downside) to Enoch Powell (before his "rivers of blood" outburst) - seem to want "challenging" sermons. Often of a highly theoretical nature: like their research.

I guess, in Christianity, it depends where you get your theories from.

He seemed to get a lot of ideas from very dated German theologians from the 19th or early 20th Century when "doubt" was the catchword.

A Christianity where I "doubt" the Resurrection and other generally agreed beliefs of Christian orthodoxy seems a bit like a weak religious cold chicken broth to me. "Nothing miraculous": everything explicable in terms of 19th Century liberal beliefs as expounded by Professor Hartzenheimer and other equally forgotten men of history? Why bother?

It is untrue that Anglicans have never been concerned with Christian truth. The virtual death of the Modernist movement in the 1960s - until resurrected by Spong, Holloway et sim -would seem to prove that there never was much of a market for it.

"If Spong did not exist it would be necessary to invent him."

"Blessed are they that go round in circles. For they shall be known as Big Wheels."

I rest my case. [Biased]
 
Posted by Foaming Draught (# 9134) on :
 
I should point out that Brisbane's last Archbishop, ++Peter Hollingworth, himself a lib cath although more cath than lib, wouldn't allow Spong to preach. He also facilitated a debate between +Robert Barnett, then Regional Bishop of North Sydney, and Spong.

In contrast, ++Aspinall has gone out of his way to encourage Spong and his disciples. The OP's spotlight would have been better trained on Brisbane than Sydney.
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by Foaming Draught:
+Robert Barnett, then Regional Bishop of North Sydney,

I think that should be Paul Barnett.
 
Posted by TubaMirum (# 8282) on :
 
Unfortunately, Spong can't seem to articulate his vision of this New Christianity very well; when I ask his fans to explain it, nobody seems able to do so. I've read a few of his books, and I can't figure it out, either. That's sort of un-Prophetlike, I'd say.

I think it really might be more a case of The Emperor's New Clothes than Jeremiah. Sound and fury, etc.

It's not true, either, that people don't want the church to be their for their grandchildren; of course they do. It's silly to imagine otherwise.

Anyway, if Spong would resign as Bishop he'd have a lot more credibility. Nobody in the church takes him seriously anymore, mainly due to his own actions. (I can't really remember an OT Prophet who was a high-ranking official in the religious establishment, either. I think Ezekiel might have been a priest, but that was unusual.)

And in fact, in the greater world Spong gets more attention than almost anybody else in the Church, so I can't really see that the "Prophet without honor" label really applies anyway.

[ 18. August 2007, 02:37: Message edited by: TubaMirum ]
 
Posted by Dave Marshall (# 7533) on :
 
quote:
Originally posted by MouseThief:
Denigrating and denouncing their religion while profiting from it monetarily?

When someone provides evidence that this is fair comment on Bishop Spong I'll take such questions seriously.
quote:
Originally posted by Sir Pellinore (ret'd):
Many thanks, Spawn and Tuba Mirum, for sharing your genuine insights gained from actual firsthand experience of Spong.

Genuine insights? That both posters just happen to hold strongly opposing opinions in one respect or another about the Church to +Spong makes me think their 'insights' might be of limited value.
quote:
Originally posted by TubaMirum:
Spong can't seem to articulate his vision of this New Christianity very well

This may be true, but neither I suggest can anyone else except those who adopt simplistic fundamentalist models. You seem to want someone else to tell you what the Church should be; Spong I think is inviting us to take responsibility for the future of Christianity on ourselves.
quote:
It's not true, either, that people don't want the church to be their for their grandchildren; of course they do.
The problem though is that too many are not prepared to listen to what their grandchildren are saying. Which is basically that they haven't a clue what the Church is going on about. Traditional Christianity simply does not connect with them. That I think is what motivates Spong. Why should we be surprised that he can't come up with all the answers to that scale of problem?
quote:
Spong would resign as Bishop he'd have a lot more credibility. Nobody in the church takes him seriously anymore
Nonsense. You just don't like him. You say you know him - perhaps he's told you a few home truths? He didn't mince his words when I heard heard him speak.
quote:
in the greater world Spong gets more attention than almost anybody else in the Church
I'd be surprised if that was true. But that he gets attention in the wider world suggests he engages with where they are. Which is more than can be said for most of the Anglican Communion.
 
Posted by northender (# 9374) on :
 
Interesting that Bp Spong is doing a talk and/or booklaunch at the Theosophical bookshop, next block from the Cathedral.

Fr Laurence
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Dave Marshall:

quote:
Originally posted by TubaMirum:
Spong can't seem to articulate his vision of this New Christianity very well

This may be true, but neither I suggest can anyone else except those who adopt simplistic fundamentalist models. You seem to want someone else to tell you what the Church should be; Spong I think is inviting us to take responsibility for the future of Christianity on ourselves.
No, Dave, I don't want that. But thanks for demonstrating the kind of arrogance I'm talking about here. It's become the regular thing, when a person criticizes Spong for anything, that one of his supporters will break out the "you can't think for yourself" ad hominem. IOW, if I don't buy into the Spong bullshit - if I actually ask him to be clear for once about what he's saying - there's something wrong with me. Well, that's certainly an easy way to avoid having to deal with the problem.

It reminds me of atheists who call themselves "free-thinkers" in opposition to religious believers - implying that religious believers are all mind slaves and half-wits. Boring - and also patently untrue.

Also funny is the "prophet without honor" line; IOW, if people think Spong is full of it, that means he's just way too deep for us poor simpletons and sheep to understand. I do find it interesting that there doesn't seem to be anybody anywhere doing any work with any of Spong's "theological ideas" - whatever they are. Religion actually involves formulating ideas and conveying their meaning to others - or at least to somebody.

Anyway, I hate to mention it, but lots of us who participate in the church actually do think quite a lot about its future; in fact, we've had quite a number of conversations about that very thing on these boards. Probably you're not aware of what's going on, since you don't participate yourself.
 
Posted by TubaMirum (# 8282) on :
 
Here's a random Spong quote:

quote:
I said in Perth last Sunday that though I am a Trinitarian, I could never say that God is a Trinity because I don't think a human being can ever tell anybody what God is like. But I experience God.

....

That's right. The Trinity is an attempt to explain my experience. I experience God as beyond anything I can imagine, otherness, transcendence, that's what the symbol, rather patriarchal symbol, but the symbol Father means. I experience God as a depth within myself, deeper than my own breath, and that's what spirit means. And I experience God as incarnate in the lives of other people, and incarnate particularly for me in the defining life of Jesus of Nazareth. But incarnate in all people. And since I think God is only one God, then my experience has to sort of find a way to put these different elements together, and that's where the Trinity comes from. It's not what God is, it's what my experience of God is.

Now please tell me why this should matter to anybody who's not Spong, and how it advances the cause of "the future of Christianity." Why should anybody care how Spong "experiences God"? What does this do for anybody else's faith? Where does it go? Does it address anything outside Spong's head? Does it attempt to explain anything?

And what's different about it, BTW? Most people on this board - and in my church - acknowledge that we can't ever fully describe God. But if that's such a burden to religion, what's the point of bothering?

How can the "Christology of the ages" be completely bankrupt - and yet at the same time a valid way for Spong to "experience God"? Why should anybody listen to a person who makes so little sense? Would you pay attention to somebody whose stated philosophy is based in utterly contradictory ideas?

And can somebody please explain the "New Christianity" that's been developed here?
 
Posted by Dave Marshall (# 7533) on :
 
quote:
Originally posted by TubaMirum:
It's become the regular thing, when a person criticizes Spong for anything, that one of his supporters will break out the "you can't think for yourself" ad hominem. IOW, if I don't buy into the Spong bullshit - if I actually ask him to be clear for once about what he's saying - there's something wrong with me.

OK, rather than trade generalities, what that Spong has actually said are you not clear about? I don't have an inside track on his thinking, but I'd be happy have a go at clarifying what he's getting at.
quote:
It reminds me of atheists who call themselves "free-thinkers" in opposition to religious believers - implying that religious believers are all mind slaves and half-wits. Boring - and also patently untrue.
I agree that put like that, it's untrue. But a defining characteristic of traditional Christianity is acceptance of whatever selection of religious truths define it for you. If you're unwilling to consider the possibility that those 'truths' are only your personal preferences for a view on truth, and that using them to define church excludes people who can't see any truth from that point of view, you're still a block to the church becoming a truth-embodying institution for other truth-seeking people.
quote:
Religion actually involves formulating ideas and conveying their meaning to others - or at least to somebody.
Does it?
quote:
Anyway, I hate to mention it, but lots of us who participate in the church actually do think quite a lot about its future
Yet you seem to end up doing next to nothing beyond tinkering with presentation.
quote:
Probably you're not aware of what's going on, since you don't participate yourself.
So what exactly am I (and I guess Spong) missing? Just a few examples will give me an idea of what you mean.

[cross-posted]

[ 18. August 2007, 13:59: Message edited by: Dave Marshall ]
 
Posted by Seeker963 (# 2066) on :
 
Personally speaking, what I'm not clear about with Spong is why he wants to stay in the Christian faith and what he's offering.

I don't claim to be an expert on him, but I understand it from reading a few of his books, he doesn't believe in the divinity of Christ, doesn't believe in the power of prayer and isn't sure whether he believes (or doesn't believe?) in a transcendent God.

So, what is it that he has to offer except some vague appearance of standing in the Christian tradition and throwing stones at the rest of us who are so stupid as to believe in the creeds? 'Come to chuch and hold everyone else there in contempt'?

Someone on the Ship - I don't know if it was this thread - commented that Spong is a fundamentalist. I think there is some weird kind of similarities between Jensen and Spong. Both seem incapable of conceiving of a non-fundamentalist Christian faith; they just react in different ways to this false thesis that they both hold. Jensen in claiming that he is actually a paradigm of traditional Christianity and Spong in concluding that traditional Christianity has nothing to offer anyone.
 
Posted by andreas1984 (# 9313) on :
 
quote:
Originally posted by mirrizin:
So...why was Arius wrong, besides that he disagreed with the Catholic church?

Essentially, the fight was about salvation. Not about power, not about arguments, but about salvation. From an Orthodox point of view, because Jesus is God coming in the flesh we can become christs and gods. If the two are not sewn together, if divinity and humanity are not knitted together in Jesus, then man cannot become deified, and there is no salvation.

The problem is that all this high-theology does not affect the people on the streets today. For most Orthodox it remains another obscure teaching of the Church, the rest of the world, in my view, does not even suspect this is possible, and only a few people manage it silently through a lot of sweat. At the time of the first ecumenical council, there were more people that had that kind of experience of God in their personal lives, so they took the debate upon themselves. Eventually the people followed them, and not the heretics.

If things have taken another route back then, that would mean that all the people that managed it in the centuries that followed would have had their way blocked and the doors shut. Fortunately, this didn't happen, and here we are discussing about these things.

Just because for the average man today these things are way beyond their spiritual radars, this does not mean that they are not important. Obviously, they are not important for most people, but they remain issues of life and death for some. Difficult to grasp, I know, but as far as I can see it's true.

quote:
Originally posted by Ian Climacus:
May I ask why? Is "inclusiveness" the only thing we should aim for?

It depends on what one means by inclusiveness. I would pursue the inclusiveness that comes through a lot of sweat and hard inner work that leads to forgiveness and love for all, and this is very difficult. I wouldn't pursue the inclusiveness that blurs the boundaries between different ways of thinking and approaches to life. Hope this is not too vague, but I have to stop because this post is getting rather long.
 
Posted by Dave Marshall (# 7533) on :
 
quote:
Originally posted by TubaMirum:
Now please tell me why this [Spong quote]should matter to anybody who's not Spong, and how it advances the cause of "the future of Christianity."

In one post you're complaining that you don't understand what Spong is saying, now in the next you object to his explaining exactly what he means. I guess the confusion comes because your quote doesn't spell out the question, or that it's a tiny extract from a long interview that would provide the context within which it makes sense. If you're not interested, you don't have to read it. Or listen to anything that Spong says or writes.

FWIW, I take this to be about why the Church should stop making claims like 'God is Trinity'. Many of us may have already seen past this, but it's not official teaching nor likely to be any time soon.
quote:
How can the "Christology of the ages" be completely bankrupt - and yet at the same time a valid way for Spong to "experience God"?
I wasn't aware he claimed to experience God through the "Christology of the Ages", which I would take to mean that the historical Jesus was literally God incarnate.
quote:
Why should anybody listen to a person who makes so little sense? Would you pay attention to somebody whose stated philosophy is based in utterly contradictory ideas?
I see no contradiction in Spong's ideas, even if I don't always think they're especially helpful. I am struggling to follow your logic though.
quote:
And can somebody please explain the "New Christianity" that's been developed here?
That I imagine would be the one that emerges when the Church moves beyond defining itself in terms of the traditional creeds. We don't know what it will look like yet.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Dave Marshall:
quote:
Anyway, I hate to mention it, but lots of us who participate in the church actually do think quite a lot about its future
Yet you seem to end up doing next to nothing beyond tinkering with presentation.
See, this is the basic probelem, ISTM. Dave, you don't want the core Faith as it has been historically understood and passed down for 2000 years at all - you want something else.

Now, that something else may be utterly admirable and worth going for - and best of luck to you in getting what you seek there. But what Tuba Mirum and Mousethief and me and others (forgive my presumption here, but...) want is the Faith. Not something else - not something our grandparents and great-grand-parents in the Faith wouldn't recognise as the Faith. We don't want anything that's even too much tinkered with, because anything that wasn't substantially what we have and inherited wouldn't be what we value as the Faith at all. We do want the Faith to be there for our grandchildren - and we want it to be the same Faith, as alive to them as it is for us. But it has to be the same or what we're bequeathing them isn't our to give - cos we never had it.

And you're just going to have to live with that. Just as we'll have to live with it if you're right and our Faith couldn't or won't endure because it's past its sell-by date. I'm staking my eternal future on our model of the Faith being "the one", so it, you know, kinda matters to me.

And whatever Spong or anyone else says to the contrary, what Spong believes in is not compatable with the Faith as it has been understood since St Paul told us he was just passing on what he had been given. It just ain't. Therefore, it's not what Spong signed up to defend and propagate when he took his oaths and drew his stipend.

[ 18. August 2007, 15:37: Message edited by: Chesterbelloc ]
 
Posted by bc_anglican (# 12349) on :
 
My attitude towards Spong is that his theology is basically a rehash of Tillich and Bultmann for lay people who can't be bothered to read actual academic theology.
 
Posted by Ger (# 3113) on :
 
My understanding is that canonically speaking +Jensen is absolutely able to prevent Spong from preaching from the pulpits of the Sydney diocese. I have no problem with this.

I am though of the opinion that +Jensen has been unwise in exercising his authority in this fashion:

(1) Spong is a member of the same historic episcopate as +Jensen. If it is felt that Spong should be removed from the episcopate then there are canonical procedures for achieving this. (Presumably causes that could be pursued run from invalid consecration to heresy, take your pick.) For whatever reason Spong does not seem to have been subjected (or successfully subjected)to such procedures.

(2) By allowing Spong to preach from the Sydney pulpits, +Jensen is in a position to (a) absolutely know what Spong is saying, and (b) is in a position to refute from the same pulpits what Spong has said. That of course assumes that +Jensen is sure that his arguments pronouncements will successfully refute Spong. Perhaps +Jensen has doubts.

(3) +Jensen has himself been fulfilling is episcopal teaching function. Is his clergy sufficiently educated, are his seminaries fulfilling their function, is there effective preaching from the pulpits? If not, then perhaps Spong is showing up deficiencies in +Jensen.

(4) I suggest there is more likely to be an uprising from the laity by not allowing Spong to preach rather by allowing him.

(5) While I do not equate Spong with St Paul, what St Paul said is still debated after two thousand tears and that debate affects Christianity today. The task with Spong I suggest is finding the mote in the bathwater. Throwing out the bathwater without first seeking that mote is just plain wrong.

(6) Personally I approve of Voltaire (or what is attributed to Voltaire): "I disapprove of what you say, etc etc."
 
Posted by Foaming Draught (# 9134) on :
 
quote:
Originally posted by bc_anglican:
My attitude towards Spong is that his theology is basically a rehash of Tillich and Bultmann for lay people who can't be bothered to read actual academic theology.

Some laypeople have read Berkhof and Barth and come to the conclusion that Tillich and Bultmann are to theology what fad diet devisers are to nutrition.

Comparing Spong's destruction of episcopalianism in New Jersey with Sydney's church growth is fruitful, but not for the reasons which some deluded Shipmates think it is. Oh, and Spong's faithful disciple in Brisbane, the Primate of Australia (!!), is engaged on a similar crusade. So I'd better get on my bike and spend the morning observing the Holy Spirit frustrating his devices.

FD
 
Posted by Nunc Dimittis (# 848) on :
 
quote:
Comparing Spong's destruction of episcopalianism in New Jersey with Sydney's church growth is fruitful, but not for the reasons which some deluded Shipmates think it is. Oh, and Spong's faithful disciple in Brisbane, the Primate of Australia (!!), is engaged on a similar crusade. So I'd better get on my bike and spend the morning observing the Holy Spirit frustrating his devices.
Keep on the soapbox, FD. If you shout loudly enough ++Phillip might hear you and remove whatever license you might hold to stand on soapboxes in the diocese. If you shout even louder, he might even realise what a bad and naughty boy he's been, and come crawling to your door in sackcloth and ashes so you can say to him, "Told you so, you liberal bastard!" [Roll Eyes]

I don't think it was wise for the Archbishop to invite Spong to preach in the Cathedral. But I don't think he deserves the bitter invective you are fond of serving on him.

[ 19. August 2007, 02:36: Message edited by: Nunc Dimittis ]
 
Posted by Rossweisse (# 2349) on :
 
quote:
Originally posted by Foaming Draught:
...Comparing Spong's destruction of episcopalianism in New Jersey with Sydney's church growth is fruitful, but not for the reasons which some deluded Shipmates think it is. ...

So discouraging scholarship and thinking -- and, in the process, doing your best to destroy Anglican tradition -- is a good thing? Banning graduates of all but one apparently fundamentalist know-nothing seminary produces only one kind of fruit, and it's not a very pleasant one.

And one does keep hearing rumors of (at the very least) borderline Arianism taking over there.

How is this any better or, in essence, any different from what +Spong does?

Ross
 
Posted by Call me Numpty (# 3012) on :
 
quote:
Originally posted by MouseThief:
quote:
Originally posted by comet:
If Spong's infractions are beyond the coffee point, then why haven't you guys done something about it?

THAT is the $40,000 question. Then again when in recent memory have the Anglicans (as a group) taken a firm stand on anything?
The ones that do get planked, MouseThief.

[ 19. August 2007, 06:15: Message edited by: Call me Numpty ]
 
Posted by the coiled spring (# 2872) on :
 
quote:
How is this any better or, in essence, any different from what +Spong does?
It`s the Anglican way with a very broad bum as a base.
As long as we remember that Salavation is through Christ and not Anglican leadership.
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
Oh Dear. More on Spong! [Ultra confused]

If you really attempt to have an intelligent discussion on an Anglican (of sorts) theological figure (also of sorts) there are four essentials:
(1) You need to be intelligent.
(2) You need to know what you are talking about.
(3) You need to put your own cards on the table.
(4) You need to keep to the topic rather than bash heads. (Most unhelpful that!)

No, I'm not trying to take over as host nor discipline anyone.

Rather to say, as an observer rapidly becoming totally disinterested in what seems to be becoming a total, noholds barred free-for-all, with a lot of hot air and personal aggro around, that this is what drives people away from these threads.

[Snore]
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Call me Numpty:
The ones that do get planked, MouseThief.

[Killing me] At least those who put their need to crusade above the simple rules of a discussion board.
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
quote:
Originally posted by Gort:
At least those who put their need to crusade above the simple rules of a discussion board.

Oh Dear! Oh Dear! Self-amusement!

Well, I suppose you must get lonely. [Killing me]
 
Posted by Gort (# 6855) on :
 
Nah. I have all of my zealot internet friends to keep me company.
 
Posted by Dave Marshall (# 7533) on :
 
quote:
Originally posted by Chesterbelloc:
Dave, you don't want the core Faith as it has been historically understood and passed down for 2000 years at all - you want something else.

That might be true, but unless you spell out what you mean by "the Faith" I can't be sure. It's the same issue as whether Spong is being faithful to his vows or not.

If "the Faith" is about, say, the preservation of a body of people who believe the Nicene Creed is in some sense true, then you'd be right. What Spong is arguing for would not be what the Church is, and I should stop pestering you faithful church people about the need for fundamental change.

The problem is that if that's all the Church is, you've just got a little religion that will last as long there's people who value a particular form of worship or way of thinking. But if in fact the Church is really about eternal things, about truth and human value and justice, and the story of Jesus and its traditions are simply a distinctive means to that end, then it becomes an institution that Spong and people like me can be legitimately committed to.

[ 19. August 2007, 11:01: Message edited by: Dave Marshall ]
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
quote:
Originally posted by Gort:
Nah. I have all of my zealot internet friends to keep me company.

Are you prepared to share the actual number with us? [Snigger]
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Dave Marshall:

quote:
How can the "Christology of the ages" be completely bankrupt - and yet at the same time a valid way for Spong to "experience God"?
I wasn't aware he claimed to experience God through the "Christology of the Ages", which I would take to mean that the historical Jesus was literally God incarnate.
And yet somehow, Spong's New Christianity is also Trinitarian. What an amazing coincidence that is! Here's a person who's been sneering at traditional views of the faith for decades - yet somehow his own internal "experience of God" comes out Triune, too.

Quite remarkable, really. Ever consider that that sort of implies that the Creeds really might have hit on something important? And that Spong himself looks like a quite a determined literalist? I don't have any problem with expressing my own Trinitarianism through the Creeds, even though I strongly doubt that God has a "right hand" or that there's a "three-tiered universe."

In any case, I still wonder why Spong's internal experience of God should matter to anybody else. Perhaps his experience of God is only heartburn; how can a person be sure? And since it might be heartburn, or delusion, what kind of religious faith can be built around it? IOW, if Spong can't say anything about God, doesn't that render him quite useless as a resource (and, of course, as a bishop charged to teach the faith)? Why should we pay any attention to what he says about the future of Christianity if he's this inarticulate about the basics of faith?

And BTW, if Jesus isn't divine, why is there a religion focused around him? Doesn't that mean we're worshipping a human being?

[ 19. August 2007, 11:46: Message edited by: TubaMirum ]
 
Posted by Matins (# 11644) on :
 
People have been proclaiming the coming demise of Nicene Christianity for at least 300 years. Like a Timex, it takes a licking and keeps on ticking. The movements proclaiming its demise always fade into obscurity. At least, this is the case in the United States. Off the top of my head, Western Europe may be the only place on earth the prophecies of doom are coming true. I will pray for a revival in Europe.
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by Ger:
I am though of the opinion that +Jensen has been unwise in exercising his authority in this fashion

Except of course, that no authority has been exercised here [Roll Eyes]
Spong has not been refused permission, because (perhaps to +Spong's credit) +Spong hasn't even applied for permission to speak in an Anglican church.

The question from the journalist was, I suspect, designed to generate a story no matter what the response.
You say "yes" and the media say there is an internal division in the diocese with the Arch happy for him to preach, whilst other leaders condemn.
You say "It depends.../ or We'll wait and see when it happens.." and the media says the diocese is unsure of how to respond to +Spong's message.
You say "no" and...well we've seen what they say. At least the latter clearly communicates that you disagree with +Spong's teaching
quote:
(2) By allowing Spong to preach from the Sydney pulpits, +Jensen is in a position to (a) absolutely know what Spong is saying,

(a) I suspect that +Jensen, like the rest of Christendom, knows exactly what Spong is saying since he has published a book and is going around publicising it.

quote:
(3) +Jensen has himself been fulfilling is episcopal teaching function. Is his clergy sufficiently educated, are his seminaries fulfilling their function, is there effective preaching from the pulpits? If not, then perhaps Spong is showing up deficiencies in +Jensen.

I'm not really sure I understand the logic of your comment here as it pertains to the present discussion.
quote:
(4) I suggest there is more likely to be an uprising from the laity by not allowing Spong to preach rather by allowing him.

[Killing me]
Somehow I suspect that there would be more likelihood of an uprising from the laity if +Jensen were to give permission for +Spong to preach.
quote:
...The task with Spong I suggest is finding the mote in the bathwater. Throwing out the bathwater without first seeking that mote is just plain wrong.

No.
As long as you have removed the baby from the bathwater, then you throw the mote out with the bathwater. The reason you give babies baths is to wash the motes away, isn't it?
quote:
(6) Personally I approve of Voltaire (or what is attributed to Voltaire): "I disapprove of what you say, etc etc."

As do I, as does +Jensen.
But there is a difference between affirming some one's right to freedom of expression, and giving them a context in which to say what they believe, which might be misconstrued that you agree with them.

Hand in hand with a person's freedom of expression, has to go the freedom to disagree with that person.
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Matins:
People have been proclaiming the coming demise of Nicene Christianity for at least 300 years. Like a Timex, it takes a licking and keeps on ticking. The movements proclaiming its demise always fade into obscurity. At least, this is the case in the United States. Off the top of my head, Western Europe may be the only place on earth the prophecies of doom are coming true. I will pray for a revival in Europe.

Actually, I think it might be good in a crazy way that the faith loses its attraction for people for a time. It's been too closely aligned with the culture for way too long, and attempts to normalize it have caused it to lose its ability to shock. It's just not the same faith without that, I don't think.

In the U.S., over-familiarity with the "religious" right-wing version has bred incredible contempt, and not without reason. I think we're on the same road here as the Europeans have been in some ways, but probably won't go quite that far.

I think revival will come, but maybe not soon, and definitely not in the same way. I think Christianity is going to go underground or something, and that will be a benefit. But the faith itself, as you say, isn't going to go away.
 
Posted by Ger (# 3113) on :
 
By Anselm:

quote:
From Ger quote:

(3) +Jensen has himself been fulfilling is episcopal teaching function. Is his clergy sufficiently educated, are his seminaries fulfilling their function, is there effective preaching from the pulpits? If not, then perhaps Spong is showing up deficiencies in +Jensen.

Anselm's response:

I'm not really sure I understand the logic of your comment here as it pertains to the present discussion.

Anselm, thank you for pointing out the lack of logic in my comment. I quite agree. (Hopefully, one of these days, a word processor that processes your thoughts rather than the input from your fingers will be produced.)

I will try again:

If the clergy of the Diocese of Sydney are not in a position to refute from the pulpit,to the satisfaction of the listener, Spong's arguments then it raises the question as to whether or not the Archbishop of Sydney has fulfilled his episcopal teaching and leadership functions. Is the Archbishop ordaining clergy who have sufficient intellectual firepower to deal with Spong's (and others) arguments? Is the clergy of the Diocese of Sydney sufficiently educated - are the seminaries of the Diocese fulfilling their function? Is there effective preaching from the pulpits of the Diocese of Sydney?

I have no particular views on the rightness or otherwise of ideas put forward by Spong or the Archbishop of Sydney. What I would like to see and hear is a debate on the rightness or otherwise of those views. This is not achieved by an argumentum ad hominem attack on Spong. Rather let the views be set out and debated - what better place than from the pulpits of the Diocese of Sydney.

One's own argument is neither strengthened nor the opposing argument diminished by ensuring the opposing argument is not heard. Indeed it could be argued that the Archbishop would strengthen his arguments by inviting Spong to preach in the Cathedral!
 
Posted by Sir Pellinore (ret'd) (# 12163) on :
 
It's interesting that Spong seems to be provoking profounder analysis than he may be capable of himself. [Smile]

My gut feeling is that he speaks to a few people who feel "put off" by the Church.

I don't think he presents any intellectual or moral danger to most, if not all, contributors to this thread. [Cool]

He's here to sell books. [Big Grin]

There's no need to go and hear him or buy them.

Perhaps neither [Eek!] nor [Yipee] are appropriate reactions to him?

Perhaps [Snore]
 
Posted by GreyFace (# 4682) on :
 
quote:
Originally posted by MouseThief:
THAT is the $40,000 question. Then again when in recent memory have the Anglicans (as a group) taken a firm stand on anything?

I think this shows a misunderstanding about Anglican ecclesiology.

As far as I can tell it's based on the idea that one province (/national church) can't tell another one what to do, and even to a degree that one diocese can't tell another what to do. Although there's a shared heritage and (within somewhat broad limits admittedly) a shared set of beliefs, the Anglican Communion is really a relational thing rather that a structural hierarchy that looks to me to have more than a passing similarity to the way the Orthodox Church works. I might be just misinformed though.

So, if you look at the national church or province level, you can find fairly firm stands such as the fact that the Church of England chose to ordain women to the priesthood. If you want to go to a higher level then you're asking for the equivalent of a Pan-Orthodox authority to start ordering Patriarchs and ruling Archbishops of autocephalous churches around.
 
Posted by bradleys (# 11361) on :
 
quote:
Originally posted by Ger:
I have no particular views on the rightness or otherwise of ideas put forward by Spong or the Archbishop of Sydney. What I would like to see and hear is a debate on the rightness or otherwise of those views. This is not achieved by an argumentum ad hominem attack on Spong. Rather let the views be set out and debated - what better place than from the pulpits of the Diocese of Sydney.

One's own argument is neither strengthened nor the opposing argument diminished by ensuring the opposing argument is not heard. Indeed it could be argued that the Archbishop would strengthen his arguments by inviting Spong to preach in the Cathedral!

Whilst not speaking on Peter Jensen's behalf, I would think this proposal is as likely as the Dali Lama getting a gig at St Andrews Cathedral!

+Jensen is shepherding his flock and guarding them against false teaching. In my view (and I am pretty sure his too) Spong is a false teacher. Why give the pulpit of your flock to a false teacher?

From this springs two personal opinions that we will never agree on:
- How wrong (or right!) is Spong?
- how false do you need to be to get black listed in [insert Diocese name]'s churches?

+Jensen is willing on occasion to have a debate with someone of different views as evidenced by this debate with Professor John Carroll, but surely the place for wildly divergent views is in the lecture theatre, the neutral venue, rather than opening your sanctum to those that would question you and your flock's sincere belief in God.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
A Christianity where I "doubt" the Resurrection and other generally agreed beliefs of Christian orthodoxy seems a bit like a weak religious cold chicken broth to me.
Which is a shame, methinks, since I can imagine no other. How can one not doubt things one has no proof of? By definition, without proof, it might have happened, it might not. I can no more stop thinking "it may not be true" by my will, any more than I can make myself stop thinking about blue elephants.
 
Posted by Figbash (# 9048) on :
 
quote:
Originally posted by TubaMirum:
And BTW, if Jesus isn't divine, why is there a religion focused around him? Doesn't that mean we're worshipping a human being?

So? There's a religion focussed around L Ron Hubbard. Plus at least one focussed around Elvis. And Prince Philip. Are you saying they weren't / aren't human?

[ 22. August 2007, 21:59: Message edited by: Figbash ]
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by Figbash:
There's a religion focussed around L Ron Hubbard. Plus at least one focussed around Elvis. And Prince Philip. Are you saying they weren't / aren't human?

hmmm...I'm gonna have to get back to you one that one...
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by Anselm:
quote:
Originally posted by Figbash:
There's a religion focussed around L Ron Hubbard. Plus at least one focussed around Elvis. And Prince Philip. Are you saying they weren't / aren't human?

hmmm...I'm gonna have to get back to you one that one...
Yeah. We'll get back to you in 2,000 years or so, and see how those religions are holding up. (I don't think they actually worship those guys, BTW. And if they do, well, yes: they're worshipping human beings. If we are, too, then shame on us.)

[ 23. August 2007, 01:54: Message edited by: TubaMirum ]
 
Posted by Gort (# 6855) on :
 
quote:
Originally posted by Karl: Liberal Backslider: ... I can no more stop thinking "it may not be true" by my will, any more than I can make myself stop thinking about blue elephants.
There are excercises that can help with this, grasshopper. Have you looked into Prana Yoga?
 
Posted by mirrizin (# 11014) on :
 
quote:
Originally Posted by Sir Pellinore (ret'd):
My gut feeling is that he speaks to a few people who feel "put off" by the Church.

Based on his books' sales, I'd say it's more than "a few people" who are feeling put off by the church. I know some of them personally.
quote:
Originally Posted by TubaMirum:
Yeah. We'll get back to you in 2,000 years or so, and see how those religions are holding up. (I don't think they actually worship those guys, BTW. And if they do, well, yes: they're worshipping human beings. If we are, too, then shame on us.)

Funny, I have some non-religious friends who feel that the only reason Mormonism gets a hard time is because its history is recent enough that the warts and gaps are still visible.

ETA: second quote and an appropriate apostrophe

[ 23. August 2007, 02:43: Message edited by: mirrizin ]
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by mirrizin:
Funny, I have some non-religious friends who feel that the only reason Mormonism gets a hard time is because its history is recent enough that the warts and gaps are still visible.

I don't really understand the point you're making. I don't know anything about Mormonism, for one thing, and I don't know what the "non-religious friends" thing is about, either.

Is the point that Christian faith is based in worship of a human being? (Is that what happens in Mormonism? I really don't know.) If I came to believe that were true, I'd be the first one out the door; I'd probably become a Jew or a Buddhist.
 
Posted by mirrizin (# 11014) on :
 
The idea was that institutional Christianity 2000 years ago might have looked just as unorthodox and strange as any more recent religion would today. Just because a way of thinking is new to the church doesn't necessarily mean it's anti-church.

And there are tons of traditions that have come and gone over those 2000 years as the church has changed to communicate to new generations of people.

Basically, I don't think that longevity is a guarantee of truth. "That's how we did things ten years ago, and therefore that's how they must've done things 2000 years ago so that's the proper way to do them (TM)" doesn't really work for me.

That's the point I was trying to make, albeit awkwardly...
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Figbash:
quote:
Originally posted by TubaMirum:
And BTW, if Jesus isn't divine, why is there a religion focused around him? Doesn't that mean we're worshipping a human being?

So? There's a religion focussed around L Ron Hubbard. Plus at least one focussed around Elvis. And Prince Philip. Are you saying they weren't / aren't human?
I don't think Prince Philip even in his stranger moments has ever claimed Divinity [Smile]
but Our Lord did
 
Posted by TubaMirum (# 8282) on :
 
quote:
Originally posted by mirrizin:
The idea was that institutional Christianity 2000 years ago might have looked just as unorthodox and strange as any more recent religion would today. Just because a way of thinking is new to the church doesn't necessarily mean it's anti-church.

And there are tons of traditions that have come and gone over those 2000 years as the church has changed to communicate to new generations of people.

Basically, I don't think that longevity is a guarantee of truth. "That's how we did things ten years ago, and therefore that's how they must've done things 2000 years ago so that's the proper way to do them (TM)" doesn't really work for me.

That's the point I was trying to make, albeit awkwardly...

OK, sorry, Mirrizin; I was just having trouble getting what you were saying.

I was only talking about how long Christian faith itself has existed, though. Lots of things have come & gone in the meantime and it's still here. And there are reasons for that, IMO, that make me think that L. Ron Hubbard and Elvis won't have similar longevity as "religions."

Judaism has been around for longer than 3,000 years, and there are religions even older than that - none of which are based in worship of a human being.
 
Posted by Most Moved Mover (# 11673) on :
 
quote:
Originally posted by SeraphimSarov:
I don't think Prince Philip even in his stranger moments has ever claimed Divinity [Smile]
but Our Lord did

I think that's very much up for debate personally.

[ 24. August 2007, 09:27: Message edited by: Most Moved Mover ]
 
Posted by Anselm (# 4499) on :
 
quote:
Originally posted by Most Moved Mover:
quote:
Originally posted by SeraphimSarov:
I don't think Prince Philip even in his stranger moments has ever claimed Divinity [Smile]
but Our Lord did

I think that's very much up for debate personally.
You mean that Prince Philip has has claimed divinity?? [Eek!]

That would make QEII theotokos.
 
Posted by lady in red (# 10688) on :
 
Whether Prince Phillip has claimed to be a god, I'm not sure, but there are places where he is worshipped as one

Strange but true...
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Anselm:
quote:
Originally posted by Most Moved Mover:
quote:
Originally posted by SeraphimSarov:
I don't think Prince Philip even in his stranger moments has ever claimed Divinity [Smile]
but Our Lord did

I think that's very much up for debate personally.
You mean that Prince Philip has has claimed divinity?? [Eek!]

That would make QEII theotokos.

It would? I'd have thought it would have made Princess Andrew such!

Thurible
 
Posted by Most Moved Mover (# 11673) on :
 
[Killing me] [Overused]
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Thurible:
quote:
Originally posted by Anselm:
quote:
Originally posted by Most Moved Mover:
quote:
Originally posted by SeraphimSarov:
I don't think Prince Philip even in his stranger moments has ever claimed Divinity [Smile]
but Our Lord did

I think that's very much up for debate personally.
You mean that Prince Philip has has claimed divinity?? [Eek!]

That would make QEII theotokos.

It would? I'd have thought it would have made Princess Andrew such!

Thurible

and she was Orthodox too!! [Biased]
 
Posted by Matins (# 11644) on :
 
Who names a princess Andrew?
 
Posted by SeraphimSarov (# 4335) on :
 
quote:
Originally posted by Matins:
Who names a princess Andrew?

like the "Empress Frederick" (Vicky Saxe Coburg Gotha)
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Matins:
Who names a princess Andrew?

You know what royalty are like. Princess Charles, Princess Edward, Princess Richard, Princess Edward, Princess Michael and that's only a few of them.

You might get to see Princess Andrew on this video of Princess Anne (or Mrs Timothy Laurence)'s baptism.

Thurible
 
Posted by PeteCanada (# 10422) on :
 
quote:
Originally posted by Matins:
Who names a princess Andrew?

It was rather customary at that time that a wife take her husband's name. Royalty being no exception.

eta: Except when a Prince married a queen. Like Albert did Vicky.

or, sometimes, in the ranks, a wife's title might outrank her husband's...

[ 24. August 2007, 16:02: Message edited by: PeteCanada ]
 


© Ship of Fools 2016

Powered by Infopop Corporation
UBB.classicTM 6.5.0