Thread: Purgatory: Is there hope for the Bible Belt? Board: Limbo / Ship of Fools.


To visit this thread, use this URL:
http://forum.ship-of-fools.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=11;t=000707

Posted by Gamaliel (# 812) on :
 
Several ship-mates live in the US Deep South or the Mid-West. The Bible Belt. Fortunately or unfortunately for them.

And they appear to struggle. Whilst appreciating aspects of the prevailing religious culture they evidently feel out on a limb if they don't subscribe to dispensationalism, a pro-Zionist stance on Israel, vote Republican or otherwise subscribe to an ethos and emphases that the rest of Christendom does not necessarily hold.

Some are heroically bearing witness to other ways of doing things. And I take my hat off to them.

My question is this. Is the Bible Belt buckled so tightly that anything other than the stereotypical views that the rest of us ascribe to it cannot breathe? Or does the fertile soil allow (potentially) other flowers to bloom?

Will it loosen up in time?

And if so, will it eventually go the way of the Eastern seaboard and the Pacific coast and become more liberal, more secularised or more pluralist?

Let's not forget that parts of New England were eventually described by Finney and other revivalists as the 'burned over district'. Could the fervour of the Bible Belt States eventually burn itself out?

I'm not one of those who sees all Mid-West/Southern US Christians as hootin' an' a hollerin' Appallachian snake handlers. But it does strike me that there's a conservative, fundamentalist, South Baptist/Pentecostal 'Left Behind' type hegemony down there that is far from healthy in many respects.

But I'm on this side of the Pond. And have only visited New York.

What are the views/insights of those who live there or who know it well?

Gamaliel

[ 09. October 2009, 18:59: Message edited by: Barnabas62 ]
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
I don't think Puritan New England and the Deep South share the same historical and social dynamics. True, more diversity, tolerance, political liberalism/progressiveness may coalesce around major urban areas that are host to an influx of professionals from elsewhere in the country. However, I think a lot of the Deep South is going to remain relatively impervious to change, or it will evolve only very, very gradually. I'm sure that there are many who live in relatively liberal-tolerant bits of the South who feel comfortable and not under seige. However, outside of the cities and the states of North Carolina and Arkansas I don't think the picture is generally very comforting.
 
Posted by the gnome (# 14156) on :
 
A minor detail: the "Burned-over District" was in upstate New York, not in New England.

Not that that invalidates your overall point.

To answer your question: There's always hope. People can change, slightly, when they decide to. Actually, people change all the time--even when they haven't decided to and don't realize they're doing it. Societies consist of people. So societies can change.

A thousand years ago the Scandinavians were dedicated village-burners and baby-impalers. Now they're known worldwide as the most peaceable and humane of peoples. I don't think it will take the Bible Belt anywhere near a thousand years.

In the meanwhile, how about these beams in my eye and yours?
 
Posted by Presbyopic (# 10596) on :
 
This is offered with the greatest respect.

I think you really need to go to the "bible belt" and meet and live with the people there. They are a diverse people- culturally and racially. There are city folk, country folk, black, white, hispanic, native American, asian etc. You will certainly find the types of Christian you describe, but you will also find much more.
 
Posted by AristonAstuanax (# 10894) on :
 
I used to live in the buckle of the Bible Belt. I heard on a regular basis why Catholics were going to Hell because they worshiped the Pope, why I was going to Hell because I believed in evolution rather than God and why gays went to Hell for The Usual Reasons. It got to the point that I thought Hell might not be that bad of a place if all my friends were going there. I heard why having sex outside of marriage was a guarantee of getting AIDS, STD's that no condom could prevent, not to mention that you'd get knocked up before you were even done with the Act.
Of course, half the people who were preaching these lines had to take off their purity rings when performing said Acts every weekend, but that's besides the point. Jesus died for their sins.
Oh, and the bad pop psychology you'd hear from them? Yeah. Doing good works made God like you, so he'd make sure good things came to you multiplied. Let's not even talk about the PRYD4IT license plate on the new BMW.
So yes, the hypocrisy, the greed, the Normal Human Vices justified with a veneer of piety truly began to grate. It's probably why I always hung around atheists, animists and oddball "spiritual" types–the kind of people who thought jokes about why Baptists object to fornication (it might lead to DANCIN'!) were funny rather than Beyond Offensive.
Will the Belt loosen any time soon? Meh, it'll grow more polarized first as the New Atheist movement grows more shrill and megachurches finally have a defined Enemy (besides Muslims) to rail against. Beyond that, who knows?
 
Posted by LutheranChik (# 9826) on :
 
I live in outstate Michigan (a confusing term which actually simply refers to the majority of the state lying north of the Detroit-Grand Rapids corridor). We are culturally, if not geographically, "Bible Belt"; but there are pockets of progressivism here, particularly in university towns and resort areas that attract a cosmopolitan summer population. I'd agree that there's always hope of change even in the most entrenched bastions of backwardness.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Gamaliel:
Several ship-mates live in the US ...Bible Belt... they evidently feel out on a limb if they don't subscribe to dispensationalism, a pro-Zionist stance on Israel, vote Republican ...

Is the Bible Belt buckled so tightly that anything other than the stereotypical views that the rest of us ascribe to it cannot breathe? Or does the fertile soil allow (potentially) other flowers to bloom?

Will it loosen up in time?

A recent book by a liberal student who went to a conservative Bible college for a semester suggests it's not all that hard to live with these folks. infiltrating student

Even if you did miss a few issues (absolutely no abortion in any circumstance, tithing, submission of women, etc). [Smile]

An article a few months ago said regions in USA are becoming less varied, people are moving to be with "their own kind." Liberals are moving to the coasts, conservatives to the center, instead of communities being thoroughly mixed as in days of old. *If* that article is true, Bible Belt will be with us a long time. OTOH, sometimes people just sort of have to write articles.

And there are Catholic churches everywhere, they don't get involved in rapture discussions. But yes to some extent the Methodists are infected even though the pastors try to fight the fascination with end times countdown. I should ask my Episcopalian friends if the topic arises there.
 
Posted by rugasaw (# 7315) on :
 
The topic is split in Episcopal land. One of the problems is that the loud mouths are of this conservative breed. The majority don't really care that much about church or politics. Unless they have some spare time to complain.

In the Native arena I would say it is split as well.
 
Posted by GoodCatholicLad (# 9231) on :
 
My cousin's job had her move to Arkansas from Wisconsin and she said there is a big, big difference in the cultures. Wisconsin to me is Catholic/Lutheran country. Anyone who says that all the states are the same nowadays, my cousin would beg to differ. She tells me it's an everyday occurrence to ask "have you heard the good news?" and go on about religion. Catholicism still gets a disapproving look and that Catholics need to accept Christ. Not to mention a plethora of BBQ joints.
She also said that Arkansas looks poor, ie the infrastructure, the buildings etc in comparison to Wisconsin. Never been to Arkansas and have no desire. Virginia or Maryland is about as southern as I will go.
 
Posted by gaudium (# 13365) on :
 
My parents were born and raised in Oklahoma--I have lived in Oklahoma and both Carolinas, as well as in Chicago. I understand how easy it can be to scorn the Bible Belt--and how hard it can be for those outside of the evangelical loop. I have suffered much grief from my own family about my decision to leave their (One True [Roll Eyes] ) church. But for all that, I want to defend the Bible Belt.

The people here have warmth and friendliness that is simply not to be found in Northern regions. I will never forget moving to my first place in Oklahoma from Chicago--waiting outside an opened door for at least 60 seconds, before realizing that the perfect stranger holding it was doing so for me! It is shocking how much better these oft-forgotten neighborly curtesies--open doors, less honking--make common life. Not everyone practices them, of course. But there is a different pace of life.

quote:
Originally posted by AristonAstuanax:
So yes, the hypocrisy, the greed, the Normal Human Vices justified with a veneer of piety truly began to grate.

I once had a philosophy teacher who opined at length that hypocrisy was an unusual fault, because it required that the hypocrite(or a society with which he identified) to truly believe that the paraded virtue was good, and the concealed vice wrong. Thus, I sometimes find the hypocrisy of certain Christians more refreshing than the jaded amoralism of many liberals. As a young person, I know people in both Chicago and Oklahoma who indulged in The Lust of the Flesh--but many more of the Oklahomans seemed secretly troubled by it, as much as they tried to supress their guilt. They know they are supposed to do better.

And the thing is, so many of them do do better. "Intellectual" Christians--like myself, so many times-- can get so caught up in thinking clever thoughts about what is right and calling on institutions to do what is right, that we--I--forget that we need to actually do right stuff ourselves. People in the Bible Belt try to live right. And living right is important. Personal morality matters.
 
Posted by gaudium (# 13365) on :
 
Sorry for the double post, but I realized that I didn't answer the question...

Is there hope? I would say much hope. As AristonAstunax noted, "Bible-belters" will contine to encounter ideas from more secularized regions. Will some of the responses be shrill and reactionary? Sure. But others will perforce be more constructive. Furthermore, the cultural intensity can work both ways. When I was at the University of Oklahoma (yes, we have accredited universities in Oklahoma!) I noticed that the (Catholic) Newman Center was particularly active and well-run. Because they were a minority, Catholic students had a better sense of identity and understanding why they were Catholic. I knew three people who became Catholic while I was there! Perhaps that should have been another point in my defense of the Bible Belt--they really care. No Laodiceans here! If they become convinced that God wants something, they will do it, whether it is this or this . Jesus matters.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by gaudium:
Perhaps that should have been another point in my defense of the Bible Belt--they really care. No Laodiceans here! If they become convinced that God wants something, they will do it, whether it is this or this .

Or the Inquisition. That sort of attitude is just what makes for pogroms and torture and religious wars. Give me people who care just a smidge LESS.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by GoodCatholicLad:
She also said that Arkansas looks poor, ie the infrastructure, the buildings etc in comparison to Wisconsin. Never been to Arkansas and have no desire. Virginia or Maryland is about as southern as I will go.

Hah! I visited Arkansas a few times in the mid 1970s, as the guest of a friend who came from there. He showed me the well-to-do suburbs and exurbs stretching west of Little Rock for thirty miles. (I thought, he must mean thirty blocks. But no, miles it was.) Maybe most of the State is poor, but it isn't altogether deprived. Since then, however, wealth has concentrated nationwide. I'd be curious to see whether these prosperous neighborhoods are still so extensive or whether some have become more so while others less.

Remembering a few other words of Bishop Robinson last night: homophobia is an aspect of a patriarchal society. It's cracking up. Naturally, those on top of the heap don't enjoy seeing their hegemony slipping away, so they lash out, sometimes desperately. He speculates that the British Empire and the British Commonwealth are now largely figments of the imagination, but the Anglican Communion is still around as a reminder of British influence. That various powerful and nostalgic figures in British society may have prevailed upon the Archbishop of Canterbury to preserve it at all costs is a possible explanation for his puzzling behavior, after he had earlier articulated so clearly the integrity of gay people in the life of the church. However, one hopes that the Anglican Communion will not be "preserved" by becoming something that it never was before: a centralized entity instead of a federation. Someone once asked Archbishop Tutu what the Anglican Communion was. He answered in two words: "We meet."

Back to me thinking now: With respect to the U.S. South, another challenge to patriarchy is the women's movement. For better or worse, this seems to be an unstoppable juggernaut in American society, and it is bound to eat away at the influence of the fundamentalist religions so at odds with it. However, this fundamentalism is both dependent on a few personality types and capable of creating them, especially in children brought up in its sway from early infancy. So it can't be shed as quickly as a suit of clothes.

Perhaps the above also suggests why Southern Baptists are getting divorced nowadays so much more often than atheists.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Arkansas also includes the relatively liberal small city of Fayetteville, home to the main campus of the University of Arkansas. This is a pattern replicated throughout the South, in which there is a marked difference between the university cities and big population centres on the one hand, and the rural and small town places on the other. I think it also points up the fact that the Bible Belt is a crazy quilt of shades and gradations. Oak Lawn in Dallas and Montrose in Houston would give little indication of being within the geographical Bible Belt, but the suburbs of Dallas and Houston are a lot more con-evo than the centres of those cities.
 
Posted by New Yorker (# 9898) on :
 
I grew up in the South. My small town was the "Vatican" of not one but three Pentacostal denominations. To Be High Church was to be Methodist. Everyone wondered about those funny groups like the Presbyterians and the Epsicopalians. To be Catholic then was just beyond the thought range of many Bible Beltians.

I would argue that it is much different today. The rise of de factoathiesm is rampant. By this I mean those to whom God means nothing or those who may go to church from time to time, but don't really let it change their lives. The influx of Hispanics and Northerners has also shifted things.

I would also argue that the question "Is there hope for the Bible Belt?" is arrogant. I may not agree with most of what those Bible Beltian Fundamentalists teach, but at least they are Christian - at least most of them. Many of the secular elite here in New York are not only not Christian but also outright anti-Christian.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
I think a negative aspect of Bible Belt religion that I would identify is the conflation of Christianity (esp Protestant Christianity) with nationalism, patriotism, and quasi-theocracy. There is a sort of triumphalism that comes out of Bible Belt preachers and some of their flocks that is simply hubris. As I write this, I can of course hear New Yorker whispering in my ear that many liberals are guilty of their own form of triumphalism, so I want to be clear that I'm aware of the moats and beams thing. However, I don't think Christianity is well-served by the kind of distortions that I'm describing above: these seem singularly not to resemble the teachings of Our Lord and the practice of the Church where it hasn't started confusing itself with the State. Identifying America as the New Israel and suchlike is a very dangerous game.
 
Posted by Angel Wrestler (# 13673) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
I think a negative aspect of Bible Belt religion that I would identify is the conflation of Christianity (esp Protestant Christianity) with nationalism, patriotism, and quasi-theocracy. There is a sort of triumphalism that comes out of Bible Belt preachers and some of their flocks that is simply hubris. As I write this, I can of course hear New Yorker whispering in my ear that many liberals are guilty of their own form of triumphalism, so I want to be clear that I'm aware of the moats and beams thing. However, I don't think Christianity is well-served by the kind of distortions that I'm describing above: these seem singularly not to resemble the teachings of Our Lord and the practice of the Church where it hasn't started confusing itself with the State. Identifying America as the New Israel and suchlike is a very dangerous game.

I'm a Bible Belt preacher and I've never preached anything close to this!
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Uh yes, you're a Methodist I see.
 
Posted by New Yorker (# 9898) on :
 
LSK has a point. Many of the fundamentalist groups exhalt nationalism in an inappropriate manner. That said, there is nothing wrong with being nationalistic or proud of your country. As the song says "I"m Proud to be an American!" It's just problematic if that's sung in church!
 
Posted by Zach82 (# 3208) on :
 
Since the bible-belt here has been vaguely defined to include pretty much the entire United States outside of the coasts, howzabout a totally related question: Is there any hope for the coasts?

Zach
 
Posted by Wilfried (# 12277) on :
 
quote:
Originally posted by New Yorker:

I would argue that it is much different today. The rise of de factoathiesm is rampant. By this I mean those to whom God means nothing or those who may go to church from time to time, but don't really let it change their lives.

I recently went to a series of lectures by Frances FitzGerald on the history of and current trends in Evangelicalism in America. She talked about the decline of the Mainline, but noted that there are signs that it's starting to hit evo churches as well. While evo churches are still growing in absolute terms, the growth has slowed, and has not kept pace with the growth in population, so their "market share" has declined. Rather than Mainline churches losing membership to Evangelical ones, she sees all major branches of Christianity, Mainline Protestant, Evangelical, and Catholic, losing numbers to the great unwashed masses of atheists/ un-churched/ spiritual-but-not-religious, the group that's growing percentage-wise. So the hold that Evangelicals, and religion in general, have is weakening even in the Bible Belt.
quote:
I may not agree with most of what those Bible Beltian Fundamentalists teach, but at least they are Christian - at least most of them. Many of the secular elite here in New York are not only not Christian but also outright anti-Christian.
There are are plenty of secular types I'd rather deal with than some Christians; Christians don't get an automatic pass, or even brownie points, in my book. Some of my best friends, not to mention my mother, are atheists. Measures of love and generosity apply independent of whatever religions labels people apply to themselves.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Uh yes, you're a Methodist I see.

Methodist church I attend has the USA flag prominently up front and celebrates every veterans day and memorial day by asking those who served in the USA military to stand and state where and when they served.

I hate it, the USA military has nothing to do with Christianity, any more or less than working in an accounting firm or repairing sewers.

If we are going to twice a year honor those who ever held some particular job, how about school teachers, or those who worked for non-profits?
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Well, Zach, here in the First State, things seem to me to be pretty moderate. We Dems control the state, but I don't detect any big stream of default atheism, and the Catholic Church has a strong presence, as do the Presbyterians (which appears to be the official Protestant denom around these parts -- something to cheer SPK's heart) and Episcopalians (though they're too innovative for me, so I journey to Philly and Saint Clement's). But we are a backwater here in Delaware. Yet, I wonder if NY is as bad as New Yorker paints it -- I'm always impressed with the church attendance when I'm up in Manhattan.
 
Posted by Sine Nomine (# 66) on :
 
quote:
Originally posted by Zach82:
Since the bible-belt here has been vaguely defined to include pretty much the entire United States outside of the coasts, howzabout a totally related question: Is there any hope for the coasts?

Zach, here's a visual for this whole discussion.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Wilfried:
There are are plenty of secular types I'd rather deal with than some Christians; Christians don't get an automatic pass, or even brownie points, in my book.

Amen. I keep wondering why Episcopalians (at least reputedly) get along with Jews so well. 'Cuz whatever it is, I want to make sure we don't lose it. Is it our use of the psalms? Our tolerance? Our regard for scholarship and especially history? Yesterday evening Bishop Robinson mentioned another probable reason, which does not surprise me but I had never actually made the connexion: our Incarnationalism means that we are less prone than many other Christians to "mind/body dualism", in which the mind or spirit is considered good and the body bad. [AKA Manicheism, and also part of gnosticism] This is an intrusion of Greek thought which would have been quite alien to the Jewish Jesus.

I'd rather hang out with a Jew than with a Christian waterlogged in gnosticism any day.
 
Posted by Zach82 (# 3208) on :
 
I think, on a strictly statistical basis, you will find there are far more ignorant people on the coasts than in the midwest.

Zach

[ 29. April 2009, 20:21: Message edited by: Zach82 ]
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
That's a rather broad assertion, Zach. How do you justify it?
 
Posted by Zach82 (# 3208) on :
 
Well, the population of our coastal states is much higher than in the south and midwest. So, even if a smaller proportion of the coastal population is, much like many of the people on this thread, prone to making bigoted generalizations about people who aren't like them, the slice of the pie is likely to be larger than the Bible-belt one.

Zach
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Zach, dear heart, I've spent many years of my life in various cities and regions of Texas (but mostly in Austin, Deo Gratias)as well as elsewhere in the South. I'm not coming from an uninformed perspective or from a lack of direct experience with Ye Olde Bible Belt.
 
Posted by Zach82 (# 3208) on :
 
Yeah. You have lots of friends that are in the Bible Belt, right? [Roll Eyes]

Zach
 
Posted by DmplnJeff (# 12766) on :
 
Other than possibly some parts of India I'm not sure the Holy Spirit is blowing stronger than in the deep south.

Liberalism is fine, but it can't take the place of Faith. Faith without liberalism can be twisted and tortured. Yet God makes the twisted straight over time. Liberalism without Faith is empty and leads nowhere.

In the end Faith, Hope, and Charity.
 
Posted by Alogon (# 5513) on :
 
I haven't tried very hard to find substantiation on the net, but an acquaintance from North Dakota once mentioned that his state was very proud of its percentage of high school graduates who went on to college. It wouldn't surprise me if it were superlative in this regard. Wisconsin and Minnesota have long-standing progressive reputations as well. Iowa may have hidden its light under a bushel until recently, but seems to be worthy of one too, as recent events show.
These are, of course, a cluster of upper-midwestern States, certainly not in the Bible Belt. (Wisconsin, on the contrary, lies in the Biretta Belt). Their flagship state universities have fine reputations. They are also the home of quite a few excellent small liberal-arts colleges whose student bodies are drawn from all over the country (and abroad).

With the partial exception of Indiana (and then there's Utah), the borders of the Bible belt correspond well to the Mason-Dixon line.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Now Zach,that's just descending to a level of mixed silliness and insult. Yes, actually I do. But that's not the point -- I've experienced these places up close and personal, like. Goodness, I went to high school in Lubbock, TX and in order to graduate a year early I attended an accelerated summer programme in a Church of Christ high school that provided all my senior year academic requirements (and some of their's too, like two summer semesters of Bible).

[ 29. April 2009, 20:45: Message edited by: Lietuvos Sv. Kazimieras ]
 
Posted by Franco-American (# 9175) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by Wilfried:
There are are plenty of secular types I'd rather deal with than some Christians; Christians don't get an automatic pass, or even brownie points, in my book.

Amen. I keep wondering why Episcopalians (at least reputedly) get along with Jews so well. 'Cuz whatever it is, I want to make sure we don't lose it. Is it our use of the psalms? Our tolerance? Our regard for scholarship and especially history? Yesterday evening Bishop Robinson mentioned another probable reason, which does not surprise me but I had never actually made the connexion: our Incarnationalism means that we are less prone than many other Christians to "mind/body dualism", in which the mind or spirit is considered good and the body bad. [AKA Manicheism, and also part of gnosticism] This is an intrusion of Greek thought which would have been quite alien to the Jewish Jesus.

I'd rather hang out with a Jew than with a Christian waterlogged in gnosticism any day.

That is a bizarre argument, as Jews are not incarnational at all, while Catholics and Orthodox are quite distinctly anti-Manichean (no matter what the Gay Bishop self-servingly thinks) and has a horrible history of relations with Jews.
 
Posted by Zach82 (# 3208) on :
 
quote:
With the partial exception of Indiana (and then there's Utah), the borders of the Bible belt correspond well to the Mason-Dixon line.
Don't you mean "With the partial exception of every state?" Again, there are ignorant people everywhere. New Yorker farts do not smell like roses. Acting like a person from Alabama is more ignorant than a New Yorker is bigotry.

quote:
Now Zach,that's just descending to a level of mixed silliness and insult.
You're the one saying that people who don't come from certain regions are ignorant. And you're claiming insult? Oh brother.

Zach
 
Posted by davelarge (# 186) on :
 
quote:
Originally posted by Gamaliel:
I'm not one of those who sees all Mid-West/Southern US Christians as hootin' an' a hollerin' Appallachian snake handlers. But it does strike me that there's a conservative, fundamentalist, South Baptist/Pentecostal 'Left Behind' type hegemony down there that is far from healthy in many respects.

For a slightly different take on this, I live in the closest thing that Canada has to a bible belt: Manitoba. Here there is a strange mish-mash of Christian heritages (including a large number of Mennonites) but there is also a distinct conservative evangelical bias, and also a noticeable conservatism in the general outlook of people.

The point that I think links Manitoba with the South and Mid-West is that all these places are so far from anywhere else. Most of the people I've met here have not travelled a great deal, and have no real experience of different cultures. This breeds a certain insularity, which manifests as patriotism (like singing 'O, Canada' in church on Canada day), and sometimes a view that people who do things differently are wrong (so, essentially, fundamentalism).

This would also explain why the coastal regions of the States do not have this effect so much. Greater recent immigration, easier transportation and the awareness that other places are not so distant all act to widen perspectives and raise the awareness of differences.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Franco-American:
That is a bizarre argument, as Jews are not incarnational at all

.

<sigh> Leave it to you to come up with anything to avoid admitting that Bishop Robinson could say something true once in awhile.

Did I claim that the Jews were incarnational? No (although their religion does concentrate on living life in this world rather than being preccupied with the next). What I claimed is that incarnational theology is an inoculation against such dualism, which is also alien to the Jews. As you have observed, it's no guarantee that one will get along with them, but I'm sure that it is a piece of the puzzle.

[ 29. April 2009, 21:46: Message edited by: Alogon ]
 
Posted by Macx (# 14532) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by Wilfried:
There are are plenty of secular types I'd rather deal with than some Christians; Christians don't get an automatic pass, or even brownie points, in my book.

Amen. I keep wondering why Episcopalians (at least reputedly) get along with Jews so well. 'Cuz whatever it is, I want to make sure we don't lose it. Is it our use of the psalms? Our tolerance? Our regard for scholarship and especially history? Yesterday evening Bishop Robinson mentioned another probable reason, which does not surprise me but I had never actually made the connexion: our Incarnationalism means that we are less prone than many other Christians to "mind/body dualism", in which the mind or spirit is considered good and the body bad. [AKA Manicheism, and also part of gnosticism] This is an intrusion of Greek thought which would have been quite alien to the Jewish Jesus.

I'd rather hang out with a Jew than with a Christian waterlogged in gnosticism any day.

I want to use a phrase (fukin A) not sure if I can do that here as most Christian boards get testy about that phrase. Right on man.

But at the same time. . . at heart, in this discussion at this time. .. . I have a bloodline mixed deeply in many of the extreme wrongs and rights of Southern Culture. Beyond my race, I identify with the South (and wouldn't be diappointed at all if Obama screws things up enough and gives us a chance to revise the woeful outcome of 1865). Perhaps Bible Belt transends state identity as my family had influence in Eastern Missouri, NE Arkansas, Western Kentucky and Tennessee as well as western Indiana. Southern Illinois was ours, and Al Capone asked my father's uncle's permission to come down to Peoria. My pedigree, besides involving a major crime family is about as Bible Belt as it gets. Many of us, would view what the OP would call liberation as something akin to geonocide. The Bible Belt is quite happy with it's point of view and happier still if carpet-bagging scum would quit trying to profiteer our hard work. As much as any one of you might want to bring "enlightenment" to the Bible belt, you have to do so with the understanding that you will be seen as a carpetbagger. When your message gets rejected outright and there is a little hostility behind it, it isn't ignorance . . . but the baggage of a wrongly lost war, bad post war policy, and commitment to Biblical scholarship that isn't aimed at degrading Christ. We say, it'd be nice if I could rewrite the Gospel so that my favorite sin wasn't really wrong, but we can't . .. and it is wrong and I can be a hypocrite or deny my desires but sin is sin. In short, if there is hope that the Bible belt can be turned into the luke warm, swarmy, intellectual (pretending), inclusive, utterly void crap that issues forth from the coasts. . . well, Christainity must be wrong altogether. Might as well go play druid cause there is no point in being a Christian if the Bible Belt is wrong.
 
Posted by gaudium (# 13365) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
I think a negative aspect of Bible Belt religion that I would identify is the conflation of Christianity (esp Protestant Christianity) with nationalism, patriotism, and quasi-theocracy.

Very true. Bad things start happening when the Kingdom of Heaven becomes identified with any kingdom of men.
 
Posted by rugasaw (# 7315) on :
 
Gaudium, you found many of the words I wanted to find but could not.

Gaudium,Davelarge, and Alogon have me thinking. I know many in Texas and Oklahoma who would give the shirt off their back to help their fellow neighbor. Most of the people I have known in the bible belt have mostly good personal Christianity. However, their national Christianity tends toward isolationism. A reason for this could be a culture that once was in steeped in racism. Many people in the bible belt can still remember segregation. Another, probably bigger, reason for isolationist beliefs is the near tangible fear that Big Government is going to take over. And in some areas Big Government means the state or even the local town and county.

Is there hope. Yes and no. The more intermingling and education has and will continue to help with the first. The second is not going away anytime soom
 
Posted by Leaf (# 14169) on :
 
Originally posted by davelarge:
quote:
[In Manitoba there is] a noticeable conservatism in the general outlook of people.
Would that be the province governed by a democratically-elected socialist party? [Biased] It's true that parts of the province -- the area around Steinbach, the Mennonite Vatican -- are quite Bible-beltlike. But, trust me on this: Manitoba pales in comparison with Alberta for sheer, nutty, WTF versions of conservative Christianity.
 
Posted by multipara (# 2918) on :
 
"No point being a Xtian if the Bible Belt is wrong"...

Jesus wept; I only hope you are joking.

At least in the Antipodes we mostly laugh at that kind of thinking.

m
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by multipara:
Jesus wept; I only hope you are joking.

Sadly, I don't think he is. Such rhetoric is typical of the worst kind of fundie nutjobs the world over. They're the Christian version of the Taliban.
 
Posted by davelarge (# 186) on :
 
quote:
Originally posted by Leaf:
Originally posted by davelarge:
quote:
[In Manitoba there is] a noticeable conservatism in the general outlook of people.
Would that be the province governed by a democratically-elected socialist party? [Biased] It's true that parts of the province -- the area around Steinbach, the Mennonite Vatican -- are quite Bible-beltlike. But, trust me on this: Manitoba pales in comparison with Alberta for sheer, nutty, WTF versions of conservative Christianity.
OK, I'll concede that Manitoba might not be the 'worst' place in Western Canada, as you're likely to have far more experience than me. I don't think it necessarily dilutes my point though, as lots of Alberta is also a long way from anywhere, and could therefore be prone to an insular outlook.
 
Posted by Macx (# 14532) on :
 
quote:
Sadly, I don't think he is. Such rhetoric is typical of the worst kind of fundie nutjobs the world over. They're the Christian version of the Taliban.

It'd be easy to write it off as that if you were the worst kind of sodimite nutjob . . . you know, The Christian version of the CIA.

Fact of the matter is, I value oppinions that are different than mine and I value the freedom to express them. Bemoaning that me and a whole region predominatly share an alternative viewpoint, praying that we can be assimilated into your Borg, belittling anything non-party line liberal as fundie (even in non-right wing, non-fundies) without hearing what is actually being said . . . well, it reaks of hate speech.

Why does my culture need to be killed off? Why is a different point of view so threatening to you? Why so close minded and intollerant?
 
Posted by Leaf (# 14169) on :
 
davelarge: The point you were making about isolation is valid, and I meant to say so, but was posting late.

Macx: Is it possible you may be overreacting slightly? I read the OP as saying, "Will the Bible belt loosen up in time?" not "Destroy Macx and his fellow travellers!" I think it's a good question about social change. ISTM Gamaliel is open about stating a suspicion that a certain religious hegemony is "far from healthy". I would have thought that defending hegemony would be the last thing a libertarian anarchist would do. [Biased]

ISTM the winds of social change in Western Europe and North America have blown away from traditional versions of Christianity and toward secularism. It would be no surprise if that happened in "Bible belt" places, would it?

Lately I have been harbouring the heretical thought that maybe God is behind this trend -- maybe it's the Holy Spirit blowing those winds of change. Maybe God would rather have us live in secular societies, in relationships of justice with one another, than be in worship every Sunday and bash one another's brains out during the week. It would be just like God to care for God's children like that: preferring that they live peaceably, rather than come to Sunday dinner together and yell and fight.

OTOH... maybe the Bible belt will evangelize the rest of us? Who knows?
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Macx:
Why does my culture need to be killed off?

It doesn't. But it has some major dysfunctions. How on earth do the Civil War and post-Civil War policy go with commitment to a certain kind of biblical scholarship?

quote:
... the baggage of a wrongly lost war, bad post war policy, and commitment to Biblical scholarship that isn't aimed at degrading Christ.

 
Posted by Bullfrog. (# 11014) on :
 
In seminary I know several southerners, born and raised (one of them, an Georgian, has probably the thickest drawl on campus), who carry a lot of pride in their culture of hospitality and, as one professor put it, the opinion that there is nothing that cannot be improved by being deep-fried.

These same people will tell you they are also deeply ashamed of southern attitudes toward African Americans and more recently toward homosexuals.

One can be proud of one's heritage without saying that one approves of everything that has come out of it.

I fail to see what discriminating against homosexuals has to do with fried green tomatoes or traditional hospitality.
 
Posted by LutheranChik (# 9826) on :
 
Not living in the geographical Bible Belt -- having a Southern-born semi-son-in-law is the closest I come to having a connection with the South -- I won't venture any guesses into the psychosociological factors that play a role in the stereotyped Bible Belt mindset.

I do, though, as mentioned, live in a part of the Upper Midwest that has definite similarities in parts of the local subculture. And at the risk of being labeled "Borg" I will tell you some characteristics I observe, here in the jackpines, among my fundamentalist/biblical-literalist neighbors:

1. Lack of education and/or lack of exposure to a diversity of people and ideas. (We have two middle-sized state universities and two community colleges within a 50-mile radius, so it's conceivable -- actually more than that; I know many people like this -- that one may have a college degree and yet have a very provincial experience of education and of life in general.)

2. White, and especially white male, and especially white Christian male, sense of lost privilege. The people in question seem to live in a zero-sum world where granting other people equitable rights and social respect somehow diminishes their own.

3. Faux sentimentality for the fantasy America of the 1950's -- contented workers with ample savings; happy housewives dandling babies on one knee while darning their husband's socks; happy, obedient children cut from the pages of Dick and Jane Go to School; annoying minorities of various kinds safely out of sight/out of mind; simple expectations for one's life.

4. An intolerance for the ambiguous, the nuanced, the equivocal, the ironic. "Just tell me what to believe." "Just tell me what to do." "Why can't you just give me a straight answer to my question?"

5. At least grudging admiration for the rich ,unlike the class resentment one finds in other classes and in other cultures -- "They must be doing something right"; either a total inability to make a connection between the misdeeds and excesses of the rich and the economic hardships of the working and underclass, or else a resignation that, yeah, they're bastards, but they're the bastards who sign my paycheck...I wish I could be a bastard too...

I think that mainline churches have a great difficulty reaching out to people with this mindset, while at the same time fundamentalist churches are quite skilled at playing into this population's self-perceptions, fears and preferences.

[ 30. April 2009, 16:45: Message edited by: LutheranChik ]
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by LutheranChik:
5. At least grudging admiration for the rich ,unlike the class resentment one finds in other classes and in other cultures

In my Wisconsin upbringing, it is more likely that the rich were out of sight and out of mind. Almost everyone was middle class; or at least everyone we met appeared close enough to it that we didn't have to think about the issue very much. To me "the rich people" were those who lived in new houses away from downtown and maybe owned two cars, somewhat better off than we were, but not really much different in a larger context. And there were too many of these to be regarded as very elite. We all went to the same schools and attended the same classes. We heard once in awhile of "a private school" in a ritzier town a few miles away, thought that this was very peculiar, and wondered why anyone would bother sending a child to such a place. I was in scout troop and music club alongside a bank president's son, who had eighteenth-century Presidents of the U.S. in his family tree. (And I always thought that he was a nice kid, but maybe I was lucky there. Not until returning for the tenth-year class reunion did I realize, with some bewilderment, how few of my classmates liked him.)

Before we headed off to (the same) college, the mother of another of my classmates explained to both of us that some of our fellow students there, most of whom would come from the East, would be unbelievably rich, such as we'd had no experience with in our environment. She was right. Nevertheless, not until I moved to the Philadelphia area did the entrenched classism and wealth disparities in our society really sink in. This is partly a function of time as well as place, of course. According to the national statistics it was generally less true when my generation was growing up.

How does this experience compare to the South? I have no experience. The plantation owners must be, or have been, obviously wealthy and conspicuous consumers far above the average citizen; and the African-Americans were just as pervasively on the other end of the scale. But among most white people there was probably a casual middle-class common identity similar to our experience in Lutheranland.
 
Posted by Macx (# 14532) on :
 
Thanks Bullfrog.

In attempting to speak for my culture, What I hope to convey is that tolerance is a two way street. I am willing to come here and hear what this collection of predominantly liberal folk have to say, I am not here to convert or destroy, I am here to exchange ideas, and to beat out the value of my own thoughts on the anvil of alternate points of view. There can be none of that if the Bible Belt is turned into a slur, its advocates derided as backwoods, inbred, uneducated quasi-cavemen.

As an anarchist, hegemony in any flavor worries me. Hegemony weaks the species, dulls the brain, yet we as people are drawn to our own kind. Enclaves form as a result & I am inclined to believe the enclaves are a happy medium that allow both costal liberals and Bible belt fundamentalists to coexist without anyone being exterminated. If no one ever left their enclave, they'd be missing out on the exchange of ideas and that would be sad (no sarcasm, it would be sad). It is healthy and a good thing to go into other cultures and exchange ideas, it is not unrealistic to think that one may become uncomfortable with some of another cultures values. The worst thing I ever ate was a delicacy in Uganda, but I have a passionate love for their culture . . . it took three days and I stopped counting how many teeth brushings to get that flavor out of my mouth. Not everything in a different culture is going to be palitable. The OP's statement
quote:
And if so, will it eventually go the way of the Eastern seaboard and the Pacific coast and become more liberal, more secularised or more pluralist?

conveyed to me that it is a goal to force coastal liberalism until they decide they like the horrific delicacy. The OP's post sounded like
quote:
Some are heroically bearing witness to other ways of doing things. And I take my hat off to them.

these people are missionaries trying to erradicate the native religion. That is what got me bristling. It sounded to me like the same intolerance that sparked hundreds of years of religious war in Europe (which ironically started the enlightenment and the liberal theologians it spawned).

When I was about to go seminary, my Bishop gave me a choice between two schools. I chose the school I'd be least comfortable in. I didn't think the purpose of going to seminary was to be reinforced in the ideas and preferances I already had. It was painful at times, the incessant praise and worship music, the lack of hymns, incense, and chant. I was lucky to score the one high Anglo-Catholic parish to do my field ed. in and valued it as a little island of respite, I don't think I would have made it without that relief. Privately I railed against the snake belly low evangelicals, but I think I learned alot. It was uncomfortable and it did force me to grow. I don't want to see that opportunity disappear. I am inclined to believe that the fertile soil does allow other flowers to bloom and perhaps more brightly, but would caution against clear-cutting the field for the benefit of one odd flower. We as humans are only beautiful in diversity.
 
Posted by Alogon (# 5513) on :
 
Thanks, Maxc, you have explained where you are coming from better than before.

However, there are things that can well bother a yankee about the Bible Belt, thinking particularly about its most characteristic religion, i.e. the Southern Baptist Convention. Ought we to let these concerns go simply on the grounds that there are so many millions of them, or that they are part of a rather long-standing and characteristic regional subculture?

I won't dwell on the fact that the very identity of this group is due originally to its arguably unChristian taste for racial segregation, of which enough vestiges remained some 150 years later to provoke a former President of the U.S. to leave it as a matter of conscience. Since then they've apologized for it, at least on paper, so maybe we should be good Americans and bury that hatchet in the history books. What bothers me more has happened in the past thirty years: the unabashed power-grabs, centralization, whip-cracking, and hurling of anathemas in a denomination that had supposedly always been noted for the autonomy of congregations and the independent stature of every believer. Are these developments a novelty, or are they the manifestation of yet another hypocrisy that had been maintained in this denomination for a long time? In either case, it is a rather dazzling display of schizophrenia. Will the real Baptist in the South please stand up?
 
Posted by New Yorker (# 9898) on :
 
quote:
Originally posted by Macx:
What I hope to convey is that tolerance is a two way street.

But not to liberals.......
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Well, I think that on an individual, person to person basis, most "liberals" probably accept persons in their life space who would be deemed "conservative". However, I would say it's true that as a political programme, both sides understandably want to advance the practical expression of their respective ideologies. Is that intolerance? And if intolerance, is it perhaps justifiable and inevitable?
 
Posted by Leaf (# 14169) on :
 
Originally posted by New Yorker:
quote:
But not to liberals...
Not to be extended to liberals, did you mean? [Razz]

[edited for clarity]

[ 30. April 2009, 20:00: Message edited by: Leaf ]
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
No, I think New Yorker meant that liberals are intolerant of those who hold conservative views. Hence, my response that I don't believe that to be true at the level of individual relationships (hell, I have friends who are way conservative Republican types), but that perhaps tolerance isn't something that we can talk about in the same way in respect to the political programme that each side tries, understandably, to advance. In that sense, perhaps culture wars are inevitable and all we can do is try to keep them as polite and civilised as possible.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Well, I think that on an individual, person to person basis, most "liberals" probably accept persons in their life space who would be deemed "conservative".

I could say the same of most conservatives I've known vis a vis liberals.

Granted, I've met members of both parties who, while they could "tolerate" anyone, would be visibly less respectful to people who disagreed with them.
 
Posted by Macx (# 14532) on :
 
I certainly didn't say that. I wouldn't be hanging around here if I was intolerant of liberals. If my bishop would have given me the choice, I would have gone to Sewanee.

I am resistant to some of the ideas, of course I find the whole "making believe homosexual acts (as distinguished from the preference) is not sin" to require leaps from logic that I am not willing to make. Sin, is sin, I have mine they have theirs we all need redemption. I am not a very good person and even if I was it wouldn't be good enough to get me through the pearly gates except for the grace of Christ. . . I don't go making believe that my sins aren't really sins, and building elaborate sets of Biblical "scholarship" to support how I wish the Book read. I am sure my point of view on this topic is not in agreement with all or even most of the folks on this forum. We both benefit from the dialogue.

I have at times wondered if the militant straight bashing that goes on is a form of compensating for an intellectually weak position on the part of liberals. Perhaps the idea that they could be wrong is what leads the liberal coasts to try and eradicate the Bible Belt ... the weaker the position the greater the intollerance perhaps?

Of course I am picking perspectives on homosexuality because it is a topic with well defined trenches in the cultural conflict. There are of course corresponding weaknesses like the topic of abortion which the Bible Belt right, tends to be very militant because they are wrong. Both sides have issues that could use some fixing, but neither switching sides nor erradicating the alternate view point is a viable cure. It'll take people willing to stretch and grow, it'll take tolerance mixed with exposure, but both systems of ideology could and should co-exist.
 
Posted by Gamaliel (# 812) on :
 
Whoa ... look what I've started. The US Civil War all over again ... [Eek!]

Let's back up a bit. And let's not forgot that Victorian Britain almost intervened on the Southern Side ... [Biased]

Firstly, I need to expand a bit on the OP. I can understand how its tone has upset some Southerners. But I'd be perfectly happy to start another thread entitled 'Is there hope for secularised, post-Christian Western Europe?'

Or 'Is there hope for the gospel-amnesiac UK?'

I'm not necessarily saying that a more secularised or pluralistic culture is a good thing as far as religious observance or being nice to other people and holding doors open for them etc is concerned. I'd be more than happy to visit other parts of the US as well as New York.

And, for the record, whilst I might differ from them in some respects, I've never met a US (mostly southern or mid-western) evangelical over here in the UK (trying to convert us to their culture, Macx [Razz] ) that I haven't liked. As people I'm sure they're lovely.

Nor do I subscribe to the caricature that all Southerners are troglodytes. I was being somewhat hyperbolic in the OP in order to get the ball rolling and to encourage debate.

It's not my fault if your guys aren't always good at irony (apart from Lutheranchik, Mousethief and a small number of others ... [Snigger] )

Anyway ... I suppose what I'm interested in is what sort of societies are conducive to religious growth and development.

Another thread, maybe?

Gamaliel
 
Posted by Gamaliel (# 812) on :
 
Apologies for the double-post but here's a bit more for Macx:

You wrote:

'The OP's statement
quote:
--------------------------------------------------------------------------------
And if so, will it eventually go the way of the Eastern seaboard and the Pacific coast and become more liberal, more secularised or more pluralist?

--------------------------------------------------------------------------------

conveyed to me that it is a goal to force coastal liberalism until they decide they like the horrific delicacy. The OP's post sounded like
quote:
--------------------------------------------------------------------------------
Some are heroically bearing witness to other ways of doing things. And I take my hat off to them.

--------------------------------------------------------------------------------

these people are missionaries trying to erradicate the native religion.'

For the record, I wasn't talking about carpet-baggers or people moving into the benighted Southern States in order to liberalise them. No. I was alluding to several of the shipmates here who live in the Bible Belt and are trying to pursue other ways of being Christian to what's generally on the menu.

I was wondering whether the religious hot-house atmosphere of Bible Belt type cultures could encourage other flowers to bloom. Or whether the delicate orchids and exotic blooms would be choked out by the more quickly propagating growths. Are we talking religious biodiversity or a monoculture?

It sounds like there are nuances and gradations ... like everywhere else.

I'm not a liberal theologically speaking ... and I know that many liberals can be pretty illiberal in practice. We've all come across that.

I'm sure it's a question of scale here. From this side of the Pond, US religion in general can seem a lot more polarised than the prevailing trends (such as they are) over here. For instance, the fundies and evangelicals are more fundamentalist and evangelical than ours tend to be ... or appear that way. And equally, the more way-out forms of liberalism seem, well ... more way out.

I'm not sure this is the reality, but it is a perception. I'd be interested if you were to return the favour and I turned the other cheek to allow you to share your perception of the religious scene over here in the UK.

I might react angrily. I might nod my head in agreement. Try it out.

Go ahead, punk, make my day ... [Big Grin]

Gamaliel
 
Posted by rugasaw (# 7315) on :
 
Mechtilde has an interesting post on another thread. Not in response to this thread but to this type of attitude. And yes all people need to know that there are multiple sides.
 
Posted by Macx (# 14532) on :
 
Well, I am learning about the UK religious scene in part in this environment. I have noticed what you say about the liberals and concervatives of the UK seeming more mild, or at least less rabid. It seems to be true both religiously and politically (of course I am very envious of your multi-party system) and kind of wonder if the political structure might be the influence on the religious. Perhaps it is that everything here is democrat/republican, liberal/conservative, where neither communist of libertarian is taken seriously and vast ammounts of cash are spent trying to polarize the centrists and we anarchists on the opposite side of them are completely ignored. It seems like a multi-party system would allow things to be discussed with more variation and tolerance for other ideas. . . . this difference, I'm postulating is why you are exactly right in saying:
quote:
I'm sure it's a question of scale here. From this side of the Pond, US religion in general can seem a lot more polarised than the prevailing trends (such as they are) over here. For instance, the fundies and evangelicals are more fundamentalist and evangelical than ours tend to be ... or appear that way. And equally, the more way-out forms of liberalism seem, well ... more way out.

This sentence baffled me a bit
quote:
I'd be interested if you were to return the favour and I turned the other cheek to allow you to share your perception of the religious scene over here in the UK.
I'd rather ask than misunderstand, so, what did you mean by that?

I have only spent about 18 hours in London, saw a mugger stab a man, but didn't get to do much checking out the UK religious scene. I of course would like to. I may be an outcast Anglican, but the Church still has a place in my heart and of course I can't have Anglicanism without the UK. [Smile]
 
Posted by Leaf (# 14169) on :
 
LSK: Yes, I had understood New Yorker's meaning, thank you. Recalibrate, irony, etc. [Smile]

Macx: If it helps, I've been to the UK twice and never saw anybody stab anybody else.

This discussion has illuminated for me the fact that both the whack-a-doodle extremes of liberal and conservative accuse each other of "tolerating the intolerable". Depends on your definition of intolerable, doesn't it? Liberal accusation: "You tolerate violence, exclusion, greed and ignorance." Conservative accusation: "You tolerate sexual sins, abortion and secularism." Hmmm... which form of self-righteous finger-pointing would Jesus like better?
 
Posted by New Yorker (# 9898) on :
 
quote:
Originally posted by Macx:
If my bishop would have given me the choice, I would have gone to Sewanee.

Thank God for your bishop!

quote:
Originally posted by Lietuvos Sv. Kazimieras:
No, I think New Yorker meant that liberals are intolerant of those who hold conservative views.

Yes, but it was also meant to be humor. Oh well.

quote:
Originally posted by Gamaliel:
Whoa ... look what I've started. The US Civil War all over again

Oh, goody. Maybe we'll win this time!

(Just joking!)
 
Posted by FCB (# 1495) on :
 
I've got to say, as a southerner and a Catholic, that I've heard far more insulting things said about southerners than about Catholics. Though to certain people both groups are equally contemptible, since (as Flannery O'Connor always saw) they have a certain affinity for each other. After all, Catholics and Southerners seem to be the only two groups in the US who think "because we've always done it that way" is a pretty reason for doing something.

Of course, now I've gone to college and I can quote Alasdair MacIntyre on the rationality of traditions in support of such a view.
 
Posted by New Yorker (# 9898) on :
 
One aspect of the South that seems different from elsewhere is how public one's religion is. "Where do you go to church" is not an uncommon question. "Are you saved" is not that uncommon either. I may be wrong, but elsewhere in the world these questions are not as frequently asked. Such questions may be considered invasive but I think underlying them is a sincere concern for others.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
That's interesting (NY's last observation), because on a North Carolina thread on another forum, someone said that when you first move into the neighborhood it's common to be asked "Have you found a church yet?" The writer of the particular post said that responding "we're not really looking for one" (in his case) was enough to end such enquiries. I took that to be an example of expressing concern that a newcomer was settling in comfortably and feeling welcome, rather than a nosy or necessarily evangelising question. It also illustrates how apparently central to one's existance church membership is traditionally considered in the South. I must say that I never ran onto such questions in the cities of Texas as an adult (apart from encounters with Baptist seminarians in Ft Worth), unless I'd already made my Christianity and church-going clear to someone in a conversation. However, that only serves to further illustrate the point, because this topic was entirely fair game for public viewing, whereas in England I never discussed such things outside my church community, unless it was occasionally with Poles, Slovaks, or Muslims!
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Well, I think that on an individual, person to person basis, most "liberals" probably accept persons in their life space who would be deemed "conservative".

I could be considered passionately "liberal" on some issues and just as passionately "conservative" on others. Some of my friends would blanch at being called conservative on any issue and some use "liberal" as an epithet, but they are friends because we share some vital common ground or other. Actually, I believe that when liberalism and conservatism are properly understood, they fit together hand in glove as often as not.

Here's an example: My most outspoken and sometimes dazzlingly well-informed conservative friend has gone on and on about the fact that "Obamanation's" degree at Harvard Law School was in "critical law," which he associates with post-modernism, as if this were a crime. Perhaps someone here can enlarge my slender understanding of what critical law is. He claims that according to critical law, when a poor black person is on trial, the facts of the case are not so important as what it feels like to be a poor black person. What my friend doesn't appreciate (and I intend to discuss this with him next time we meet) is that this principle goes all the way back to Magna Carta, according to which defendants are to be tried before a jury of one's peers; and this jury, as people who share the defendant's position in society, should consider the appropriateness of the charge as well as who did what when. Why else would we Anglo-Americans go to the considerable bother of using citizen juries, instead of leaving verdicts up to expert fact-finders as in continental Europe? This time-honored principle, rather peculiar to us, included in our Bill of Rights (and I'd argue, its crown jewel) and deserving of jealous preservation, has been under attack in the U.S. in recent decades. A conservative, therefore, will come to its defense. If that means, or sounds like, a sympathy with "liberal" critical law, so what? In general, it seems to me that, while a mind formed by critical law might not be the greatest for an attorney general, it's an excellent qualification for a diplomat, and therefore for a President of the United States, who often needs to get inside the heads of various people with very alien traditions and mentalities whether we like them or not.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Gamaliel:
And let's not forgot that Victorian Britain almost intervened on the Southern Side ... [Biased]

That is simply not true. There were no serious plans to get involved at all. The Briish people tended to support the North, quite strongly, so no government is likely to have been in a position to help the South anyway.

quote:
Originally posted by Lietuvos Sv. Kazimieras:
Well, I think that on an individual, person to person basis, most "liberals" probably accept persons in their life space who would be deemed "conservative".

Yes, but the same is true the other way round as well. In practice, whether they like it or not, most politically conservative people manage to deal with others who aren't. And the same I guess is true with religiously conservative people.
 
Posted by Gamaliel (# 812) on :
 
Thanks for the comments and questions, Macx.

You wrote:

'This sentence baffled me a bit
quote:
--------------------------------------------------------------------------------
I'd be interested if you were to return the favour and I turned the other cheek to allow you to share your perception of the religious scene over here in the UK.
--------------------------------------------------------------------------------

I'd rather ask than misunderstand, so, what did you mean by that?

I have only spent about 18 hours in London, saw a mugger stab a man, but didn't get to do much checking out the UK religious scene. I of course would like to. '

Ok ... all I meant was seeing as how I've taken it upon myself to pontificate about US religion, I'd like to return the compliment and allow you to pontificate on what your perceptions are of the state of Christendom (and faith in general) over here in the UK.

I'm quite willing to be put right where I misjudge or get things wrong. For instance, whilst I had heard that the ' burned over' district was in upper New York State my ignorance of US geography is such that I assumed that this was part of New England ... [Hot and Hormonal]

I'm sure I'm not alone over here in the vague apprehension that anywhere on the Eastern Seaboard that's sort of North East constitutes New England. Maine, New Jersey, Boston and all that. Mea culpa.

I think it's generally true to say, though, that most Brits have some inkling that more Americans go to church than we do. They'd may generally think of more evangelical, 'born again' forms of Christianity as more American in tone ... despite there being a long Puritan/Wesleyan evangelical tradition here in the UK.

It's probably less well known over here that the RC church is numerically strong in the US. Most people, I suspect, would associate US Christianity with Elmer Gantry style TV evangelism, hucksterism and extreme Creationist views. Those of us who're involved with church would tend to have a more nuanced view - mainly through personal contacts as there's a lot of interaction between US and UK religious groups across the spectrum.

But even there we'd probably be prone to a more stereotypical view than is actually the case.

I'm interested to see whether the reverse is true. Whether you have a stereotypical view of what the average UK parish or non-conformist congregation is like ... bearing in mind the spread of different churchmanships etc.etc.

On the poor chap getting stabbed by a mugger in London. It happens. Just as we have shootings over here as well - but on nowhere near the same scale as you have in the US (and I know there are regional differences there too).

I didn't see anyone mugged, stabbed or shot during my visit to New York. But that doesn't mean it doesn't happen.

And don't tempt me to start another Dead Horse thread about different viewpoints on the citizen's right to bear arms and all that ... I've got plenty of bruises on my forehead arguing that particular point with US shipmates who pack heat ... [brick wall]

Is that clear enough?

Gamaliel
 
Posted by Gamaliel (# 812) on :
 
Ok Ken ... I was being a tad flippant with my offhand comment about possible UK intervention on the Confederate side. It's probably true that the bulk of public opinion probably lay with the North - but I'm not sure the issue was that clear cut. There were a number of reactionary gits whose sympathies lay with the South ... but whether they were in a position to influence policy is a case in point.

And then there was the 'Trent' incident where the damned Yankees seized a British vessel on the high seas in order to arrest some Confederate passengers. That sparked off a serious diplomatic incident. And 11,000 troops were sent to Canada to reinforce the British garrisons there. Why would they have done that if they weren't expecting Yankee incursions or there was an outside chance of intervention on the Southern side?

All that said, the Manchester cotton workers heroically boycotted Southern cotton to show solidarity with the anti-slavery aspects of the Civil War. And suffered greatly through hunger and privation as a result.

You know more history than I do, you smug git, [Biased] but I'd suggest that the UK position was more ambivalent than might be supposed.

Gamaliel
 
Posted by Angel Wrestler (# 13673) on :
 
quote:
Originally posted by LutheranChik:
And at the risk of being labeled "Borg" I will tell you some characteristics I observe, here in the jackpines, among my fundamentalist/biblical-literalist neighbors:

1. Lack of education and/or lack of exposure to a diversity of people and ideas. (We have two middle-sized state universities and two community colleges within a 50-mile radius, so it's conceivable -- actually more than that; I know many people like this -- that one may have a college degree and yet have a very provincial experience of education and of life in general.)

2. White, and especially white male, and especially white Christian male, sense of lost privilege. The people in question seem to live in a zero-sum world where granting other people equitable rights and social respect somehow diminishes their own.

3. Faux sentimentality for the fantasy America of the 1950's -- contented workers with ample savings; happy housewives dandling babies on one knee while darning their husband's socks; happy, obedient children cut from the pages of Dick and Jane Go to School; annoying minorities of various kinds safely out of sight/out of mind; simple expectations for one's life.

4. An intolerance for the ambiguous, the nuanced, the equivocal, the ironic. "Just tell me what to believe." "Just tell me what to do." "Why can't you just give me a straight answer to my question?"

5. At least grudging admiration for the rich ,unlike the class resentment one finds in other classes and in other cultures -- "They must be doing something right"; either a total inability to make a connection between the misdeeds and excesses of the rich and the economic hardships of the working and underclass, or else a resignation that, yeah, they're bastards, but they're the bastards who sign my paycheck...I wish I could be a bastard too...

I think that mainline churches have a great difficulty reaching out to people with this mindset, while at the same time fundamentalist churches are quite skilled at playing into this population's self-perceptions, fears and preferences.

This is very close to my perceptions, too; especially #3. The 50's sentimentality really grates on my nerves, frankly; it's pretty prevalent in my current church.

I live in the Southeastern US but I'm a "Yankee." Actually, I'm originally from Ohio, which is technically "Midwestern," but it's Yankee enough for them. My accent (even after 25 years of living here) is still distinctly Cleveland, Ohio. Anyway, this is to make the point that the suspicion that Macx communicated is real: I am seen as a carpetbagger and, because I often have a different point of view (plus a postgraduate degree from a so-called liberal university), I'm somehow suspected of moving in and forcing change on things that people hold very dear.

Some things I don't like (like flying, wearing, or putting over your truck grill, the Dixie flag) but I *try* to accept that there are still people who are still harboring the grudge that they lost the Civil War, were forced to free their slaves, then forced to end segregation. I don't understand the grudge, but I accept that it's there.

Now, as for me and my church: we serve the Lord. Will I allow people to give a (American) patriotic presentation? Yes, because it's important to them in a way I don't understand and it does no harm that I can see. Every time I have the chance, however, I issue the caveat, "As long as it's not done in a way that makes it look like you have to be American to be Christian and you have to be Christian if you're American."

But back to the OP - will it change? Probably; everything changes. Will it change into a more MOTR place? I can't predict that, but I do think there is a thaw among the younger generation: they seem to have had more experience with diversity than their parents. Every region has its culture; we all know that.

My personal beef is the way Southerners are stereotyped and painted with a brush so broad I can hardly imagine how its owner held it in his/her hand. Any time someone, for play or disparagingly, wants to act dumb, they affect a Southern accent. "Sesame Street," the most politically correct children's show ever has one character with a Southern accent. His name? Forgetful Jones.

OK, mind dump over.
 
Posted by Macx (# 14532) on :
 
Awesome thanks.

By way of American sterotype of UK church going, I think many of us suspect that there is no church in the U.K. that isn't Church of England or .. . a mosque. Also, that your mosques are more well attended that the increasingly sparse Christian churches. Conservatives tend to think of the C of E as overrun by liberals and often use the dying churches of England as "see what will happen to our churches if we let the liberals ___________".

I of course an not extending any of that as fact, but rather as "this is the party line" from the Bible Belt point of view.

I tell the mugger story in this context only to communicate that my extremely limited time in London was also limited in the scope of things we saw. There was no time to be terribly touristy and what we did see, we saw briefly. Er, another way to phrase that would be: My friends and I are fond of the internet abreviation INAL or IANAL . . I am not a lawyer, when discussing law (one of our hobbies). In this case, I am not an expert on things English and really know very little about you folks besides your history.

I am enjoying learning more, and hope to keep this and other dialogues rolling so I can continue to learn by exposure.

Funny you should mention the bearing arms thing as between my keyboard and my screen there is a row: a 7.62x54R round, a magazine full of .40S&W some loose .40 FMJ's, a 9x18, a row of .40 hollowpoint, a match grade .223 and a .45 Long Colt +P, a garrote, a combat knife and a holstered pistol. It is of course one of my favorite dead horses.
 
Posted by Leaf (# 14169) on :
 
Originally posted by Macx:
quote:
Funny you should mention the bearing arms thing as between my keyboard and my screen there is a row: a 7.62x54R round, a magazine full of .40S&W some loose .40 FMJ's, a 9x18, a row of .40 hollowpoint, a match grade .223 and a .45 Long Colt +P, a garrote, a combat knife and a holstered pistol. It is of course one of my favorite dead horses.
At least we don't have to wonder how the horse died.
 
Posted by Hermes66 (# 12156) on :
 
quote:
Originally posted by Leaf:
Originally posted by Macx:
quote:
Funny you should mention the bearing arms thing as between my keyboard and my screen there is a row: a 7.62x54R round, a magazine full of .40S&W some loose .40 FMJ's, a 9x18, a row of .40 hollowpoint, a match grade .223 and a .45 Long Colt +P, a garrote, a combat knife and a holstered pistol. It is of course one of my favorite dead horses.
At least we don't have to wonder how the horse died.
[Overused]

There are two very positive things I think of when I think of The South. One is the Civil Rights movement, which is absolutely inspiring. The other is Memphis, which gave the world Stax Records and Elvis Presley. Pretty positive things, in my book.
 
Posted by Macx (# 14532) on :
 
You must have never had cheese grits or sweet tea.
 
Posted by Zwingli (# 4438) on :
 
quote:
Originally posted by LutheranChik:
2. The people in question seem to live in a zero-sum world...

5. either a total inability to make a connection between the misdeeds and excesses of the rich and the economic hardships of the working and underclass...

[Roll Eyes]
 
Posted by New Yorker (# 9898) on :
 
quote:
Originally posted by Macx:
You must have never had cheese grits or sweet tea.

Now I am hungry.
 
Posted by Patrick the less saintly (# 14355) on :
 
I'm a native of the Virgen de Guadalupe belt myself, but from what I've seen of the Bible Belt, I'd say that there's very little hope. I'm surprised that Arkansas made it on to anybody's list of more moderate Bible Belt States, for it is anything but. I have a friend from Little Rock, who says that, outside of Little Rock and Fayetteville, the State is more or less a no-go area for non-Rednecks and that, even in Little Rock, he was the only student at his academically high achieving non-sectarian independent school to believe in evolution by natural selection. He also says that, among other things, he was the only one not to sign his schools abstinence pledge (because it didn't have a specified endpoint, he thought that it was ridiculous to ask students to state that they would refrain from drinking or having sex, apparently for perpetuity) and that he felt like most people thought he wasn't a 'Real Christian' because he was, and is, a liberal Anglo-Catholic.

I'd say the single defining feature of the Bible Belt is a distrust of sophistication. It is the sort of place where many people would actually find that Stephen Colbert's 'truthiness' is how they view the world, not from the head, but from the gut. Biblical literalism doesn't require a sophisticated education or, indeed, any thought whatsoever. It is the symptom, not the cause, of a greater cultural malaise.

And yes, there are things I like about the South. Fried Chicken is one of them. My extended family isn't.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Bill Clinton somehow managed to get elected governor of Arkansas twice. The state seems to breed a form of political populism that doesn't fit the George Wallace or Lester Maddox mold.
 
Posted by Laetare (# 3583) on :
 
Gamaliel in the first post said about

quote:
dispensationalism, a pro-Zionist stance on Israel
I dont know what that means, please anyone explain?

I was wondering if someone wouldnt mind pointing me to the website of a Bible Belt church so I get a feel of what its about.
 
Posted by New Yorker (# 9898) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Bill Clinton somehow managed to get elected governor of Arkansas twice. The state seems to breed a form of political populism that doesn't fit the George Wallace or Lester Maddox mold.

But wasn't Bill's mentor (can't recall his name) a noted segregationist?
 
Posted by FCB (# 1495) on :
 
quote:
Originally posted by Patrick the less saintly:
I have a friend from Little Rock, who says that, outside of Little Rock and Fayetteville, the State is more or less a no-go area for non-Rednecks and that, even in Little Rock

Gosh, maybe if your friend did not refer to such people as "rednecks" s/he might get a more welcoming reception. It's like me saying West Baltimore is a no-go area for non-n----rs.
 
Posted by Gamaliel (# 812) on :
 
Thanks Macx

Interesting how you folks see us ...

I remember seeing a TV programme where a somewhat sophisticated (smug?) and ironic UK TV journalist spent some time with a TV evangelist in Dallas. At that time we didn't have any such thing on our air-waves ... a situation that seemed to amaze and appall both the evangelist and his flock. They're couldn't conceive of such a thing.

Which was the cue for us to have a good laugh at their expense ...

Now I know how well armed you are, Macx, I think I'd better stop ... [Biased]

Laetare: others will be able to explain dispensationalism better than I can. It's essentially a particular fundamentalist form of biblical interpretation that divides history into particular 'dispensations' or epochs. It was popularised by Schofield and the 'Schofield Bible' and has tended to be associated with many fundamentalist teaching institutions in the Southern US ... although it's not unknown elsewhere.

A 'pro-Zionist stance on Israel' tends to be a way of seeing Israel as the focus of God's end-time plan and leads to a fairly black-and-white Israel = the goodies, Arabs = the baddies view of the world.

Others can explain more. If you google you'll find plenty of material.

Gamaliel
 
Posted by + Irl Gladfelter (# 14732) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Uh yes, you're a Methodist I see.

Methodist church I attend has the USA flag prominently up front and celebrates every veterans day and memorial day by asking those who served in the USA military to stand and state where and when they served.

I hate it, the USA military has nothing to do with Christianity, any more or less than working in an accounting firm or repairing sewers.

If we are going to twice a year honor those who ever held some particular job, how about school teachers, or those who worked for non-profits?

Perhaps I am a bit biased, being a retired U.S. Army Lieutenant Colonel with some 24 years of service, more than 20 years of those being on active duty, but those who chose to serve our nation in its armed forces have made many, many personal sacrifices while protecting our country, its constitution, laws, and our freedoms. They deserve to be publicly honored, and the Church is one place where honoring them is, IMHO, highly appropriate.

You simply cannot compare the sacrifices made by our soldiers, sailors, airmen, marines, and coast guardsmen with those made by teachers and accountants. Their lives were never on the line. Those of the military were - even during stateside training.

I do not know whether you are a pacifist or not, or simply oppose recent U.S. Foreign policy, but the last time I checked, pacifism is not an inherent, obligate part of Christianity. Christianity is not pacifist (outside the short list of "Peace Churches.")

Nor is it appropriate to blame soldiers, sailors, etc., for bravely obeying their orders and serving honorably. In our voluntary military, the men and women of our armed forces chose to give up many of their freedoms and put their lives on the line so that the freedoms enjoyed by the rest of us may continue to be enjoyed.

Criticize those who made the policies and started the conflicts if you will, but honor our military and our veterans.
 
Posted by + Irl Gladfelter (# 14732) on :
 
Gameliel, there are solid geopolitical and (military) strategic reasons for the U. S. guaranteeing the continued existence of the (Jewish) State of Israel which have nothing to do with fundamentalist religion.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
I agree that the military service of our soldiers, airmen, and sailors and marines eminently deserves public recognition. I'm just not sure that it's best done in context of a normal church service. OTOH, in regard to commemorating the war dead, I think the two minutes silence before the start of the liturgy on Remembrance/Armistice/Veterans Day or the Sunday closest thereto is highly appropriate, with the inclusion of relevant prayers at the appropriate time in the liturgy.

[ 02. May 2009, 18:09: Message edited by: Lietuvos Sv. Kazimieras ]
 
Posted by Laetare (# 3583) on :
 
A tangent but it'd help me.
Gamaliel says:

quote:
dispensationalism better than I can. It's essentially a particular fundamentalist form of biblical interpretation that divides history into particular 'dispensations' or epochs. It was popularised by Schofield and the 'Schofield Bible' and has tended to be associated with many fundamentalist teaching institutions in the Southern US ... although it's not unknown elsewhere.

A 'pro-Zionist stance on Israel' tends to be a way of seeing Israel as the focus of God's end-time plan and leads to a fairly black-and-white Israel = the goodies, Arabs = the baddies view of the world.

Are their dispensationalists and pro-Zionist churches in the UK and if so which guys?
 
Posted by Padre Joshua (# 13100) on :
 
quote:
Originally posted by Gamaliel:
Whoa ... look what I've started. The US Civil War all over again ... [Eek!]

For most of us, it never ended.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
quote:
Originally posted by Padre Joshua:
quote:
Originally posted by Gamaliel:
Whoa ... look what I've started. The US Civil War all over again ... [Eek!]

For most of us, it never ended.
Don't know whether to [Killing me]

or to [Waterworks]
 
Posted by rugasaw (# 7315) on :
 
quote:
Originally posted by Padre Joshua:
quote:
Originally posted by Gamaliel:
Whoa ... look what I've started. The US Civil War all over again ... [Eek!]

For most of us, it never ended.
[Roll Eyes]
 
Posted by Patrick the less saintly (# 14355) on :
 
quote:
Originally posted by FCB:
quote:
Originally posted by Patrick the less saintly:
I have a friend from Little Rock, who says that, outside of Little Rock and Fayetteville, the State is more or less a no-go area for non-Rednecks and that, even in Little Rock

Gosh, maybe if your friend did not refer to such people as "rednecks" s/he might get a more welcoming reception. It's like me saying West Baltimore is a no-go area for non-n----rs.
Not really, no. First of all, lots of rednecks call themselves rednecks and take great if inexplicable pride in their subcultural affiliation. Of course, it could be argued that many African Americans refer to themselves as 'niggers' and take pride in that appellation, but the history of that term makes such use rather more contentious and even African Americans who refer to themselves as such would be less than entirely happy with a White person who did the same.

On a more basic level, one can chose not to be a redneck, being a redneck is a choice in a way that being African American isn't. Even the much maligned 'chavs' here in the U.K. have less choice about their identity than the rednecks of the Southern United States. The hoodies and track bottoms much beloved by chavs are harmless*, the bigotry of American rednecks isn't. Some might claim that it is possible to be a redneck without being a bigot, but I find this doubtful. Certainly, there are are now rednecks who are not openly racist, but I have never met one who wasn't both homophobic and xenophobic. This is not to mention the religion, which is always a narrow-minded sect with some vestigial resemblances to Christianity, but which would be utterly alien to Jesus of Nazareth and Erasmus alike.


LSK mentioned Bill Clinton, who was a bizarre case anyway one looks at, a man whose life's story mingled farce and tragedy perfectly against the backdrop of the American dream write large. George W Bush was the President of choice for America's rednecks, in no small part because he was a pseudo-redneck himself, although nobody outside of Europe was entirely fooled by his act. Despite his background, however, Mr Bush's repeated election owed more to the redneck wing of the party than the William F. Buckley wing, largely because the latter has no shrunk to the point where even the late Mr Buckley's son voted for Mr Obama.


—————————————————————————————
*The same cannot, of course, be said for the behaviour frequently ascribed to them, which New Labour, in fantastic example of Orwellian phraseology has designated 'anti-social', but then, chavs have no monopoly on being obnoxious, a trait shared by other groups, such as Home Secretaries, and, frankly, the latter do far more damage.
 
Posted by rugasaw (# 7315) on :
 
quote:
Originally posted by Patrick the less saintly:
I'm a native of the Virgen de Guadalupe belt myself, but from what I've seen of the Bible Belt, I'd say that there's very little hope. I'm surprised that Arkansas made it on to anybody's list of more moderate Bible Belt States, for it is anything but. I have a friend from Little Rock, who says that, outside of Little Rock and Fayetteville, the State is more or less a no-go area for non-Rednecks and that, even in Little Rock, he was the only student at his academically high achieving non-sectarian independent school to believe in evolution by natural selection. He also says that, among other things, he was the only one not to sign his schools abstinence pledge (because it didn't have a specified endpoint, he thought that it was ridiculous to ask students to state that they would refrain from drinking or having sex, apparently for perpetuity) and that he felt like most people thought he wasn't a 'Real Christian' because he was, and is, a liberal Anglo-Catholic.

My uncle and his family live outside of Fort Smith, Arkansas. They and their church are very liberal. And surprisingly enough none of them believe in creationism.
quote:
I'd say the single defining feature of the Bible Belt is a distrust of sophistication. It is the sort of place where many people would actually find that Stephen Colbert's 'truthiness' is how they view the world, not from the head, but from the gut. Biblical literalism doesn't require a sophisticated education or, indeed, any thought whatsoever. It is the symptom, not the cause, of a greater cultural malaise.

And yes, there are things I like about the South. Fried Chicken is one of them. My extended family isn't.

I have seen sophistication and it is not all it is cracked up to be.
 
Posted by Patrick the less saintly (# 14355) on :
 
quote:
Originally posted by + Irl Gladfelter:
[QUOTE]Originally posted by Belle Ringer:
[qb] Christianity is not pacifist (outside the short list of "Peace Churches.")



No, it isn't, but from the very beginning, Christians have either been pacifists or adhered, in theory if not always in practice, to very strict criteria of jus ad bellum and jus in bello . It would, for instance, be almost entirely impossible to support either the old war in Viet Nam or the current one in Iraq whilst also remaining true to the traditions of Christian thought on the issue of what constitutes a just war. Of course, neither war could be justified under the Powell Doctrine either.
 
Posted by rugasaw (# 7315) on :
 
quote:
Originally posted by Patrick the less saintly:
Some might claim that it is possible to be a redneck without being a bigot, but I find this doubtful. Certainly, there are are now rednecks who are not openly racist, but I have never met one who wasn't both homophobic and xenophobic. This is not to mention the religion, which is always a narrow-minded sect with some vestigial resemblances to Christianity, but which would be utterly alien to Jesus of Nazareth and Erasmus alike.

Hello, my name is rugasaw. Would you like to define red-neck for me? A question, how many people would go get into knee deep mud to help get you unstuck even through they have never met you nor even knew who you were? You would have a better chance of getting help from a red-neck than a sophisticated gentleman. Now I wonder who practices the Christianity that Jesus of Nazareth would recognize?
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally Posted by Patrick the LEss Saintly:
Some might claim that it is possible to be a redneck without being a bigot, but I find this doubtful. Certainly, there are are now rednecks who are not openly racist, but I have never met one who wasn't both homophobic and xenophobic.

I have. Then again, I grew up in Appalachia. Go figure.

ETA: I've also never heard anyone use the word "redneck" as an insult who knew what they were talking about.

[ 02. May 2009, 19:25: Message edited by: Bullfrog. ]
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Can you give a meaningful definition of "redneck"?
 
Posted by Leetle Masha (# 8209) on :
 
Among field workers, so I understand from friends from Louisiana, there are classes:

Flop-hats: These are field workers who have enough money to buy wide-brimmed, floppy hats to protect their necks from the burning rays of the sun.

Red-necks: Those who do not have enough money to buy floppy hats to protect their necks from the burning rays of the sun.

That is the totality of my knowledge (?) on that subject. I suspect that most such field workers have by now been subsumed into the "trailer-park" socioeconomic grouping.

Mary
 
Posted by Matins (# 11644) on :
 
The phrase comes from people having a dark neck and arms from working outdoors. Jeff Foxworthy defines it as a total lack of sophistication. Generally, it refers to the rural working class and their culture.

Is it a derogatory term? It depends on how it is used. If you use it the way Patrick used it, then I would say yes.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Matins, that actually was the only neutral definition I could think of -- Southern working class, originally rural (the thing is, I think with urbanisation, you could have urban rednecks). I was pressing to see what people would come up with. I wonder if anyone else will wade in now.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Matins, that actually was the only neutral definition I could think of -- Southern working class, originally rural (the thing is, I think with urbanisation, you could have urban rednecks). I was pressing to see what people would come up with. I wonder if anyone else will wade in now.

That seems reasonably accurate. I can remember childhood conversations when we discussed the nuanced differences between a "redneck" and a "hick." People who lived in a particular part of the county near where I grew up were sometimes called "Crick rats." "Hillbilly" is another word, though it's not used as much as "hick" anymore and has more or less the same meaning. "White Trash" or "Trailer Trash" is another variant, though it covers a different demographic. "Cracker" has a more specifically southern connotation, and is a somewhat different animal than a "Good ole boy."

Generally, I think "redneck" tends to refer more to farmhand types while "hick" refers to mountain types, and "hick" is more of an insult where "redneck" is sometimes reclaimed (see below). Both tend to be impoverished and lacking education, though the specific lifestyles may vary a bit. "Trailer Trash" refers to poor white folks who live in trailer parks. "Crackers," I think (that's a bit more south than me) are lower middle class white racists, again with connotations of lack of education & culture. "Good ole boy" refers to an insider in the white-dominated southern culture.

The overall flavor is poor (lower middle class to living-out-of-your-pickup-truck impoverished), white, rural, and lacking in education or culture. There's also a family of accents that identify the speaker as being of this group (y'all, etc.)

Like other pejoratives (queer, n****, etc.), there are people who claim some of these labels (redneck in particular) as something they are proud of, often meaning that they're independent, traditional, conservative (in a positive sense), free-thinking, hard-working, Christian, etc. However, I don't think this usage is exactly the same as the pejorative that means "ignorant white bigot."

A favorite story is when I met someone in college who was from NYC or something. I mentioned I was from Western MD and her eyes lit up. "Do you know any rednecks?" she asked, as if they were some sort of cultural novelty item. I mentioned I was related to some. That ended the conversation nicely.
 
Posted by Patrick the less saintly (# 14355) on :
 
Rednecks are invariably white, poorly educated, working class (although by no means necessarily poor) and usually with some connexion to rural areas, although many now live in cities.

There is, however, more to it than that. The country singer Jerry Jeff Walker adeptly captures the implications of the term in his song 'Up Against the Wall, Redneck Mothers', where he paints a picture of a typical redneck male:
quote:
He was born in Oklahoma,
His wife's name's Betty Lou Thelma Liz
And he's not responsible for what he's doing
Cause his mother made him what he is.

And it's up against the wall Redneck Mother,
Mother, who has raised her son so well.
He's thirty-four and drinking in a honky tonk.
Just kicking hippies asses and raising hell.

Sure does like his Falstaff beer,
Likes to chase it down with that Wild Turkey liquor;
Drives a fifty-seven GMC pickup truck;
He's got a gun rack; "Goat ropers need love, too" sticker

Note, amongst much else, the gun rack, rednecks invariably being the sort for whom the broadest possible interpretation of the 2nd must always take precedence over such mundane factors as common sense. The line about ' kicking hippies asses' is the crux of the song, hinting at the extremely insular world of the redneck, who, in stereotype always and in fact not infrequently, is known to lash out irrationally whenever this world view is challenged. For many Americans, the several murders of civil rights activists, both Black and White, during the 1950s, 1960s and beyond created the defining image of redneck culture in their minds: I remember hearing the news of a Black man being lynched in East Texas, and I'm less than twenty years of age; It is a sign of how far the American South has come that his murderers were actually brought to justice, although it is a reminder of how far they have yet to come that his murderers are slated for death themselves by a State that still believes it has the right to do so.

Redneck culture is deeply wrapped up in the Stars and Bars flag, which is often seen crossed with the Stars and Stripes on pickup trucks in less salubrious parts of the American South. The irony of this is lost on them, as, in fact, is all irony. Younger rednecks are less likely to be racist than their parents, or at least less likely to be open about it, but they have their own prejudices, which are as acceptable in their culture as they are unacceptable in most of the developed Western World, chiefly a deep-set homophobia and a xenophobia that most often manifests itself in anti-immigrant terms. Stereotypically redneck areas are invariably Republican and have been so ever since they were deliberately courted by Richard Nixon, something LBJ predicted would happen when he signed the Civil Rights Act. In the U.K., they would be BNP.

Defining features of redneck culture:

 
Posted by Padre Joshua (# 13100) on :
 
quote:
Originally posted by Patrick the less saintly:
Stereotypically redneck areas are invariably Republican...

Interesting. While this is likely true on a state and national level, the majority of county and local officials around here run as Democrats. Also, according to Wikipedia, Democrats outnumber Republicans in the Alabama state legislature.

Kinda sounds like your invariably has some variations.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
That's a deeply depressing picture, Patrick. Even I'm not quite that negative in my views, though only time and experience can tell which one of us views things more accurately. Is it possible that there is what we might call deep-redneckism, and OTOH "redneck-lite"? I know people who I'd say rather fit into the latter category -- they're Christian libertarians with culturally Southern habits and conservatism. They don't fit the BNP-hatemonger stereotype. Of course, to be fair, the folk I'm thinking of are in central Texas,so maybe they're a less virulent subtype?

[ 02. May 2009, 23:46: Message edited by: Lietuvos Sv. Kazimieras ]
 
Posted by Twilight (# 2832) on :
 
I find this thread sort of offensive but that's probably just because I'm I'm from West Virginia and not as tolerant as the rest of you.

I wouldn't worry about any of it, though. Most media is produced by liberal people on the coasts and we hillbillys are greatly influenced by what we see on the TeeVee.

Just last week a young woman lost the Miss USA contest because she gave a conservative Christian answer to a question she was asked. She had a big point lead until she got a "0" from the judge who asked where she stood on gay marriage. Little future beauty queens were watching and learning.

I disagree with her on the issue but I did wonder what any of this had to do with her ability to open car shows in a bikini.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Padre Joshua:
quote:
Originally posted by Patrick the less saintly:
Stereotypically redneck areas are invariably Republican...

Interesting. While this is likely true on a state and national level, the majority of county and local officials around here run as Democrats. Also, according to Wikipedia, Democrats outnumber Republicans in the Alabama state legislature.

Kinda sounds like your invariably has some variations.

There used to be a southern coalition of democrats, generally referred to as the "dixiecrats." In the 1960's, many of them turned Republican, and other democrats turned Republican for a number of reasons in the late 70s and early 80s, which explains the political mixture in the south.

If I may say so, to say there "some variations" in that "invariable" is putting it mildly.
 
Posted by Angel Wrestler (# 13673) on :
 
quote:
Originally posted by Macx:
You must have never had cheese grits or sweet tea.

Just catching up on old posts on this thread, so sorry if this is sooo yesterday!

Cheese grits and sweet tea? Eh, they're arright.

But those fried green tomatoes! Field peas, hoppin' john, greens & cornbread!
 
Posted by Macx (# 14532) on :
 
That is the stuff. You'd be making me hungry if I hadn't just made it home from an event we have here called the Festival of Nations. I ate cuisine from a dozen countries and. . . Mmmmmm! The international events in this city are somethings I am really going to miss when we leave here.

Thank you, + Irl Gladfelter, both for your service and your reponse to Bellringer.

Patrick,
quote:
Rednecks are invariably white, poorly educated, working class (although by no means necessarily poor) and usually with some connexion to rural areas, although many now live in cities.
Sounds to me like you may only know of Rednecks from watching Beverly Hillbillies reruns.
quote:
and are criticized for their unsporting methods by other hunters
What other hunters and what methods might these alledgedly more sportsman like hunters use? Most of what you have said in that post communicates a level of ignorance mixed with prejudice. Why bother talking if you are justy going to propagate biggoted misinformation. Criminy! Your going to go off and paint them as xenophobic? Talk about the pot calling the kettle! I think you are demonstrating the flip side of the statement
quote:
. . . belief that said effeminate urbanite intellectuals are out to get them . . .
in the "just because your paranoid doesn't mean they aren't out to get you" kind of sense.
 
Posted by rugasaw (# 7315) on :
 
I guess I am not a red-neck after all. My wife will be so surprised. Patrick, by your definition, there are not very many red-necks running around.
 
Posted by rugasaw (# 7315) on :
 
quote:
Originally posted by Macx:

Patrick,
quote:
. . . belief that said effeminate urbanite intellectuals are out to get them . . .
in the "just because your paranoid doesn't mean they aren't out to get you" kind of sense.
In southeastern Oklahoma Native American culture is so mixed in with mainstream culture it is hard to tell what practices orginated where. Native Americans have extremely good reasons to be paranoid of government. But that is well documented. Non-natives also have reasons. Many people in Oklahoma know someone who have had property taken away from them by the government.
 
Posted by Seraphim (# 14676) on :
 
Not sure how much I can add...all the appropriate buttons seem to have been pushed.

I am from the south. My ancestors here first got off the boat in Virginia in 1652, and to my knowledge I do not have on either side of my family tree a progenitor who ever hailed from north of what was to become the Mason Dixon line. My family to my knowledge in most lines is between 5 and 7 generations Mississippian. And to my knowledge precious few of them, if any were rich by any standard. My own father prior to joining the army lived in a house with a dirt floor. At least one of my great grandfathers that I know of served in the Revolutionary War, and I know of Three Great Great Grandfathers who served in the armed forces of the Confederacy. One was imprisoned twice by Yankees, the second time in a situation today that would easily qualify as a place of extreme privation, if not torture. One third of the men in that camp died of dysentery and diarrhea. The youngest inmate in that prison was 11....and he was shot. Among my ancestors were a number of preachers and deacons in both the Methodist and Southern Baptist churches.

My Revolutionary forebearer had the distinction of being the first Indian Agent in Mississippi and built the first jail in Mississippi. He also was largely responsible for helping a number of the Choctaw Indians hide in the Neshoba swamps during Pres. Jackson's forced march on the Trail of Tears.

That's my roots in the South. And here are my perspectives on the OP and other points raised in this tread.

1. Is there hope for the South.
I hope not. We would tend to ask that of the rest of the country...is there hope for California or New York? We sadly shake our heads and say, "God only knows. Lord have mercy."

Consider that in a recent study of charitable given in the US, the more conservative and bible belty, the more charitable they were per capita. The richer, the more liberal, the more tightfisted they were with their money. Mississippi, comes in at the bottom of almost every economic and social scale devised by man,...even Arkansas has more money than we do...they are our next closest competitor off and on with Alabama for bottom of the heap. Yet. per capita, Mississippi is the most generous state in the U.S.

2. Xenophobic. Personally I don't find this to be true in its extremes, but there is a definite sense, especially in rural areas that if you aren't from there, then you aren't from there. In order to really be from a place a] your ancestors had to have settled it, b) your family has been in the area approaching a century....if your great grandparents are in the local church graveyard, you are from there, and have a certain natural right. Even if you've moved off for your whole life...and came back, if your family is rooted there, then you belong entirely. If your family is more recent, then you may be fully accepted but your roots in the community are more incidental, not so tight knit....its a nuance. The only other place I've encountered anything like this mindset is islands in the Pacific...you have to be from there in your deep ancestry to be from there, and short of that you are a guest in the community, more than a member.

But it is not a hateful mindset. It is very welcoming of the stranger. It only grows intolerant when the stranger tries to challenge or change local ways. For example the guy who moves into a semi rural area on the outskirts of a town or city who is not from there and who tries to get leash laws enacted where they have never existed before will get lots of "My dogs were here before you were, if you don't like it, live somewhere else where they live like you want to live, but leave us and our dogs alone."

There are a couple of factors I think that play heavily into this. 1. Though there is a lot of diversity in the South it is for all that a distinct culture closely related to that of the Appalachians, and it is largely a Scots-Anglo culture, heavy on the Scots. The only people who wear more plaid live in Seattle, and the only people with more Mc/Macs in their name hail from Scotland or Ireland. The South at heart is agrarian Celtic. That tells you a lot about everything else.

With respect to history though, our experience has shaped us I think somewhat like the Russians. They have a long national history of being invaded and that has made them very touchy about anything untoward happening on their borders. They have reason to fear the stranger and to make preparation for the fulfillment of those fears.

We were invaded during the Civil War, and we were economically raped by Federal Law for at least ten years following....sort of like what France imposed upon Germany after WWI. It took over 100 years to gain back a sizable part of our losses. And socially we are still subjected to laws that apply only to our region and to nowhere else in the nation. To be a southerner is still be be legally second class in the US....maybe third or fourth even.

The violent racism that some associate with the south is the fruit of the brutalities of the Reconstruction, not of the more general racism that pervaded both US and European society at the time. Blacks as a group, though not necessarily as individuals were looked up as the cat's paw of Yankees who continued to do us harm. They were made a symbol of our national humiliation. But when the fed. gov. forces pulled out, they left the poor black man to fend for himself having deeply embittered the society in which he had to live. Anyway, that's where it comes from.

The point is, we were invaded, made to feel it, and not let to forget it...and we haven't. We don't like yankee interlopers for much of the same reason the rest of the world resents the "ugly american" Brash, know it all, disrespectful, meddlesome, garishly wealthy and willing to spend gobs of money to remake you in his image for your own good. No thank you. When the world says Yankee Go Home, they mean it pretty much the way it is meant in the south...except we resent being lumped in with the yankees.

We have a saying, the difference between a yankee and a durn yankee is that a yankee knows when to go home.

The point is, being invaded made us suspicious of the good will of outsiders, and outsiders who come in and try to enlighten us, change our ways, and make them like them justifies us in those suspicions. This is underscored that we no longer have the social or political might we once had to make that resentment felt in any meaningful way outside our borders.

Rather than taking the clue and leaving us alone we get stuff like "Is there any hope for the Bible Belt?" The hubris of that is just...well...typical.

Guns and the South: Never ever think the south holds on to its guns so hard is because we are just fools for hunting. Culturally we like hunting well enough. But there is another reason why the States of Mississippi, Louisiana, Alabama, and Arkansas have more guns between them than the whole rest of the US combined is very simple, we have never forgotten why we have the 2nd Amendment to the Constitution. It has nothing to do with hunting. It has everything to do with making sure the citizens of each state have the wherewithal to resist the hand of an overreaching federal Government. If the state legislature or the governor calls for it, he can have a standing militia of close to a million men in each state to fend off the federal government. We have guns and protect the right to bear arms for that reason above all others...to protect our families and ourselves, first from criminal intruders, and secondly from federal intruders.

The Stars and Bars: The above is why this flag is a precious memory to so many of us. It is a symbol of our lost nationhood, the justness of the cause of liberty for which we fought, and to honor our forbearers who fought so nobly and so well under its colors. No matter what others tell you it has nothing to do with racism and it makes most white southerners angry to see it in the hands of klan and nazi groups using it as a symbol of racism contrary to its heritage. Not that we don't enjoy the fact that it also ticks off politically correct liberal do-gooders. It is a symbol of Southern Pride if anything. And its retention is also in some respects a symbol of defiance...a reminder to the rest of the country that the only reason they won was because they had killed 1 in every 4 males in the south...and we ain't forgetting.

Politics: As noted earlier, Republican and Democrat don't mean quite the same thing down here. Elsewhere Republican is synonymous with conservative and Democrat with liberal. Here we have conservative democrats still. If the South were not so heavily invested in the Republican party despite the number of times it has been culturally betrayed by the Republicans, it would be more Conservative Libertarian. That is what should be understood about the Southern political mind, It it conservative as a rule, and it is libertarian with respect to state and federal government. Close to home though, it is a little more traditional democrat. It likes it when local governments are responsive to local social and personal need....but many of those old ways are considered illegal now. For example it used to be common for county supervisors to occasional dump a load of gravel on the driveway/private access road to rural voters, especially the elderly, and to send a grater to sooth the gravel out. But this got stopped be cause some outsiders sued in fed court as a private use of public resources. In older days the law was treated as a foundation and a kind of last resort when human usage and appeal failed. We didn't care about the niceties of the law so long as the local government served its people...but outsiders came in and from our perspective turned the law into a yankee "justice factory", and inhuman machine. "Equality" can be made into a very in humane virtue in the wrong hands.

Politically where you will probably find some sympathy, or room for growth as you guys might have it is that in the south Crunchy Cons are gaining ground. Think ecofriendly, granola eating hippies who are social conservatives and get just as misty eyed when the band plays Dixie as the old redneck chicken farmer down the road.

And as a footnote to you European hunting buffs...come to MS, Fox hunting is alive and well here. One of the biggest fox hunting venues in the world is up near Clarksdale I believe...around 4000 acres just for fox hunting...where you actually get to hunt a fox and not just ride horses and blow itty bitty horns.


Hope for the South: Yes I think there is. And I think those who think the religious culture of the South will surely desentigrate the way it has in the rest of the US and Europe are probably more right than wrong.

On person in this thread wondered if the way Christianity seems to be dying out in so may places...so weakened in others might not in some way be the work of the Holy Spirit. Actually, personally speaking I think so at least in a certain sense....becasue I think the predominant forms of Christianity in the U.S. and Europe are heretical hence cut off from the fullness of life in the Spirit, perhaps cut off from His life almost altogether in a narrow sense. Like a big limb that falls from a tree can have signs of residual life for a long time, may even blossom and fruit, it soon enough it exhausts itself and dies. I think Protestantism is dying, and that death is well progressed. the rampant liberal theology in much of what survives of it is ample evidence of its inner rot. It is decaying and what little islands of comparatively traditional Christian life shrink upon themselves more and more. The south is one of those last islands of life...though it is culturally traditional without subscribing to the deepest and most ancient traditions of Christianity.

I think Western Christianity has to essentially die away so that it can be reseeded, rerooted from Eastern Christianity.
 
Posted by Seraphim (# 14676) on :
 
Addendum:

As if the previous post was not long enough or polemical enough (in places) I forgot a point or two I meant not to forget:

Sophistication: Just where do you think the better part of American culture comes form...even its not so better parts:

Mississippi has more artists per captia than any other state in the nation. And the bulk of the great American writers from the last century were Southern: William Faulkner, Tennessee Williams, Richard Wright, Eudora Welty, (and our mother among the saints) Flannery O'Connor, Robert Penn Warren, to name a very few. Where does modern music come from...in a word Mississippi. We gave you blues, rockabilly, bluegrass, Gospel, Jazz, Dixieland, Rock and Roll. Elvis may have recorded in Memphis, but he was from a Mississippi family.

Three Doors Down is from Shebuta (I think), REM from Atlanta. You take away the South's and especially Mississippi's contribution to American music...and there is hardly anything of it left.

And need I mention Mrs Paula Deane, or Kat Kora (cooking...)
Heck, even Coca Cola was invented in Vicksburg MS before it got sold off to interests in Atlanta.

Jim Henson of Muppet fame was a southern boy...Sesame St. would not have been the same...nor its influence without him.

So you see my point, much of the "sophistication" that folks in the rest of the country gets so hoity toity about, has its root with us. Cut us off, homogenize us out of existence and the better part of what is good or interesting about America fades into oblivion.

So...it's not a question of if there is hope for us...it is a question of whether there can be any hope without us.

Now if you will excuse me I'm sure there's a row of new cotton nearby that needs to be hoed (that's a garden tool, not a profession for the folks in Rio Linda)
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
It's when you start talking that stuck-in-the-civil-war stuff that you completely lose my sympathies. That's like the mentality I've experienced first hands from both certain Southern Slavs and some Baltic Europeans who can't get over ancient history. Are Southerners still going to be nursing their ancient grievances another 900 years from now?
 
Posted by LutheranChik (# 9826) on :
 
Seraphim: Isn't it time you got over it?

I wonder what my life would be like if I spent considerable portions of it nursing my wrath over the Wars of Religion, the Franco-Prussian War, the Stalin era in the USSR (during which a number of my German-Russian relatives "disappeared" during his various ethnic cleansings), etc., etc.

I'm not hearing a lot of Jesus in your post, to tell you the truth.
 
Posted by New Yorker (# 9898) on :
 
Seraphim -

As a fellow Son of the South, I say Preach On!

I especially like the part about flying the Confederate Flag just because it offends the politically correct. They really need to get over it. Pardon me, while I fire up iTunes and listen to that jolly good song The Bonnie Blue Flag!

(.... then quickly Mississippi, Georgia and Florida all raised on high the Bonnie Blue Flag that bears a single star!)

I will disagree - in emphasis only - about the Late Unpleasantness. I think the memory of that debacle is fading away more than your post would lead one to believe. Of course my experience is in the Upper South and the larger cities. I have little experience with the Deep South of Mississippi and the like.

Thanks for your post.

[ 03. May 2009, 11:40: Message edited by: New Yorker ]
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by LutheranChik:
Seraphim: Isn't it time you got over it?

I'm not hearing a lot of Jesus in your post, to tell you the truth.

What? I thought he answered the OP with some interesting social observations with a (very) few explanatory connections to recent American history.

If we're going to go back through looking for Jesus in the posts here I, personally can't see him amidst all the superiority and prejudice.

The people in the northern part of the country have given us an inner city culture where more young African-Americans are killed on the streets in a week than are killed in the rural south in a year so you can all just look at your own loggy eye for a bit.
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
I saw recently that Nashville and Memphis have among the highest crime rates in the country. I don't think inner city violent crime is confined to any particular area of the country. It's a phenomenon of urban poverty and the proliferation of guns, gangs and drugs in America.
 
Posted by LutheranChik (# 9826) on :
 
News flash: Inner-city crime is not confined to the North, nor to North America, nor to the Western Hemisphere. And -- I personally, do not live in a city, as has been mentioned in a past post.

I'll also mention, by way of passing, that except for one great-grandfather who hopped off the boat from Germany and promptly signed up for the Union Army -- had he landed in a southern port he'd have probably joined the Confederate Army -- all my relatives arrived from the Old Country a generation after the Civil War ended. So I'm not contending for the honor of the North. If anything, I'd point out that at least some of my relation came to the U.S. to escape the neverending ancestral blood feuds of Europe. For Christ's sake, people, get over it and move on.

[ 03. May 2009, 11:53: Message edited by: LutheranChik ]
 
Posted by RadicalWhig (# 13190) on :
 
quote:
Originally posted by Seraphim:
...it is largely a Scots-Anglo culture, heavy on the Scots. The only people who wear more plaid live in Seattle, and the only people with more Mc/Macs in their name hail from Scotland or Ireland. The South at heart is agrarian Celtic. That tells you a lot about everything else.

This is fascinating to me - although it is something I have long had an instinctive feeling about.

To me, America is the South. The only places I've been in America are Mississippi, Alabama, Georgia, Tennessee, Louisiana, and North Carolina. These places were visited on various occasions between 2000 and 2002, mainly because I was learning the banjo and interested in Southern music and culture.

I love the South. There's something in that volatile mixture of Saxon and Celt, god-fearing and loose-living, that just rings a bell inside of me. It makes me want to forget, for a moment, the Scotland of Adam Smith, David Hume and Andrew Fletcher, and to charge naked and woad-daubbed across a glen shouting "Yee-hah!"

There are parts of Tennessee which look just like the places around here - although a bit warmer. The parallels are stunning, if a little obvious. What are grits but a form of porridge? What is Southern Whiskey but Scotch whisky from a different crop? There is some Southern music which, if you squint your ears up a bit, sounds just like Scottish traditional music. Even classics of Scottish literature, like "Confessions of a Justified Sinner" and "Testament of Giddeon Mack" could pass, in some ways, for "Southern Gothic"

But what really struck me was the similarity in social culture. Jim White's documentary movie, "Searching for the Wrong-Eyed Jesus" brought it all home for me. In Glasgow, people are friendly till they stab you. In the South, they are friendly till they shoot you. Violence is, in both cultures, quite near to the surface. They are both, at heart, lawless people who have little respect for abstract authority, but will defend to the death a principle they believe in. Both tend to be suspicious of strangers, and clannish in their social relations. Feuding is a way of life. Jesus and the Devil are alive.

Of course, here in Scotland we don't have rednecks or many rural poor - they were cleared up and sent packing by English or Anglicised landlord. Those who didn't end up in the USA or Canada found themselves in the industrial cities, where two centuries of dependency, bad housing, bad diet, and lack of space, have killed off most of the noble pride found in the South, and replaced it with an angry, sullen, passive-aggressive streak.

Put another way, the Scottish Ned is a Southern Redneck caged up in an industrial city and reduced from the precarious-but-proud condition of hard scrabble hill-farmer to the demoralising condition of concrete-penned welfare recipient. For the Scottish Ned, becoming a Redneck would be a step up in the world - a rediscovery of an inner self which needs room to breathe and hillsides to roam. Some of the violence could be channelled into hunting, shooting, and driving big pickups.

(Yes, I know, I've committed just about every sin of stereotyping, cultural projection, generalisation, unsubstantiated claims, etc etc; but this isn't a social science thesis, it's just how it seems to me).
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
RadicalWhig, you seem simply to be romanticising violence and anarchy.
 
Posted by Zwingli (# 4438) on :
 
quote:
Originally posted by LutheranChik:
Seraphim: Isn't it time you got over it?

<Snip>

I'm not hearing a lot of Jesus in your post, to tell you the truth.

I'm not hearing a lot of Jesus in your posts, or in those of (for example) Patrick the less saintly. Almost everything you've said would reinforce a belligerent Southerner in their prejudices, while not doing much to increase the understanding of the rest of us.
 
Posted by Matins (# 11644) on :
 
quote:
Originally posted by LutheranChik:
Seraphim: Isn't it time you got over it?

I wonder what my life would be like if I spent considerable portions of it nursing my wrath over the Wars of Religion, the Franco-Prussian War, the Stalin era in the USSR (during which a number of my German-Russian relatives "disappeared" during his various ethnic cleansings), etc., etc.

I'm not hearing a lot of Jesus in your post, to tell you the truth.

Do you see Jesus in Patrick's posts?

People in the South are over the Civil War. There is a stronger desire among people in Vermont to leave the United States. They still do and will always have a sense of pride in the Civil War. Explaining why would take a long time.

Good post Radical Whig.
 
Posted by RadicalWhig (# 13190) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
RadicalWhig, you seem simply to be romanticising violence and anarchy.

I do tend to romanticize things - it comes from the poetic Celtic half of my Celtic-Saxon mix (which is itself, you will notice, an unforgivable romanticisation, which my Saxon half cannot stand). I probably romanticize Celtic highland civilization and contrast that with the degraded state of the descendants of old highlanders in West Central Scotland today. Still, romanticized or not, there is a certain truth at the base of it.

I don't think that I'm romanticising violence or anarchy as such. It's just that I acknowledge these things to be part of our culture (or, more properly, part of a part of our culture). It's better to embrace them and let them have an outlet, rather than trying to deny them, keeping them bottled-up, and then reaping the nasty consequences.
 
Posted by Padre Joshua (# 13100) on :
 
quote:
Originally posted by Lietuvos Sv. Kazimieras:
It's when you start talking that stuck-in-the-civil-war stuff that you completely lose my sympathies. That's like the mentality I've experienced first hands from both certain Southern Slavs and some Baltic Europeans who can't get over ancient history. Are Southerners still going to be nursing their ancient grievances another 900 years from now?

One might argue that the Arab people are still smarting from the crusades, and that the late great unpleasantness is a product of that. Are you losing sympathy with them as well?

The Jews have not forgotten the Holocaust. Are you losing sympathy with them as well?

The African-Americans have not forgotten slavery, nearly 150 years ago. Are you losing sympathy with them as well?

They may be our trading partners now, and they may or may not have brought it upon themselves, but do you think the Japanese will ever forget Hiroshima and Nagasaki? Will you lose your sympathy with them?

Nor should we forget.

This is part of our history, our heritage. It is far, far deeper than we can delve into here. It is rooted in why the United States was created in the first place.

The South did not fight the War Between the States* in order to keep slaves. Slavery was already on the way out - the cotton gin and Egyptian cotton were beginning to see to that - and had the yankees left well enough alone it would have died peacefully within the next 10-20 years anyhow. No, ask a Confederate soldier why he was fighting and he would likely tell you it was over states' rights. The vast majority of southerners were not slaveholders, and many were opposed to slavery.

Even within the US forces, the question of slavery was not as common as the history books like to say. After the Emancipation Proclamation in 1863, a number of Union soldiers said that they would lay in the woods until moss grew on their backs before they would fight to free the slaves.

It is a question of freedom. Freedom from oppressive government. Freedom from taxation without representation. Freedom to choose which laws to enact and which ones to avoid. The freedom for states to leave the union if the people see fit.

The US Constitution was proposed by the Constitutional Convention to be an experiment. The idea was that if it didn't work, we could scrap it and try again. And what the yankee history books forget to mention is that between 1810 and 1830 a group of New Englanders were pushing - nay, clamoring - for the northeastern US to secede from the union. They were claiming - get this - that the federal government was interfering with free trade and states' rights.

Also let us not forget exactly where these slaves came from. New Englanders were some of the most prosperous slave traders in the business before the Constitution's ban on new slaves entering the country took effect. After that clause took effect, many of the same New Englanders smuggled slaves in from Africa and the Caribbean. You don't read about that in the history books.

And don't kid yourself about how Abe Lincoln was going to free the slaves. Mary Todd's family were slaveholders. When Lincoln saw in 1862 that the British were giving consideration to entering the war on the Confederate side, Lincoln knew he had to spring into action. He knew that the British were concerned over the slavery issue, and he knew that the Confederacy would possibly agree to emancipate the slaves in exchange for military and naval help. Lincoln decided to beat them to it and wrote the Emancipation Proclamation. But look at the EP closely. Note that Lincoln only frees those slaves within the territory held by the Confederate army at that time. Note that it does not free those slaves owned by Mary Todd Lincoln's family, nor those within territory controlled by the Union forces. Sounds kinda hollow to me.

Follow that up with the fact that ol' Abe Lincoln wanted to send the freed slaves back to Africa (hence the nation of Liberia) or to the American Southwest. His assassination put an end to that, thankfully.

Don't misunderstand me: Slavery is wrong. But it wasn't the issue. The issue was an oppressive federal government that was overstepping its bounds.

You talk about losing sympathy with cultures which refuse to forget past atrocities. It may very well be bad for people to hang on to past wrongs. I have lost patience over the same issue in the past. The difference is that Southerners are not asking for reparations or a handout because they lost the war or were subjected to Reconstruction. Southerners do not have an inferiority complex because of the War. We remember it, we know it happened, and we know why, but we don't whine about it or allow it to hold us back. But it is as much a part of our identity as fried chicken and sweet, iced tea.

Is there hope for the south? You betcha. But not in the way some posters are thinking. I think the time is coming when, culturally and politically, the South will once again be at the forefront. The real question, as asked by so many others here, is whether or not there is hope for the coasts.

Saraphim, you put into words what I could not yesterday. Thank you.

LsK, Patrick, et. al.: We may have to agree to disagree on this. I'm not changing my mind anytime soon! [Biased]

-- Joshua
_________
*This has been incorrectly labeled the Civil War. It was not a "civil war", however, because the Confederate forces did not seek to take over the government in Washington, only to remove themselves from it. Had it been successful, it would have been labeled a revolution.
 
Posted by LutheranChik (# 9826) on :
 
quote:
There is a stronger desire among people in Vermont to leave the United States.
Do you have any citeable/verifiable proof of that?
 
Posted by Lietuvos Sv. Kazimieras (# 11274) on :
 
Please don't use that misnomer "states' rights" -- persons have rights, states have sovereignty.
 
Posted by Mockingbird (# 5818) on :
 
quote:
Originally posted by Padre Joshua:
But look at the EP closely. Note that Lincoln only frees those slaves within the territory held by the Confederate army at that time.

The President's power to emancipate slaves only applied where military law was in effect, since it arose from his power as commander-in-chief. So of course he had to spell out exactly where such places were. Otherwise he would have overreached his constitutional powers.

The Civil War was a civil war, like it or not, believe it or not.
 
Posted by Matins (# 11644) on :
 
quote:
Originally posted by LutheranChik:
quote:
There is a stronger desire among people in Vermont to leave the United States.
Do you have any citeable/verifiable proof of that?
Second Vermont Republic

You never answered my question.
 
Posted by Grammatica (# 13248) on :
 
Not all buttons have been pushed yet:

To go with the fried green tomatoes and chicken: Fried okra. Fried catfish.

And the cornbread must be skillet cornbread. No sugar, please! There will be plenty in the sweet tea.

If it weren't for the food, I'd have been out of here long ago.

[That was the nice post about the US South. A nasty post or two may follow.]
 
Posted by Grammatica (# 13248) on :
 
One of the peculiarities of the US South is that it takes in much more in transfer payments from the Federal government than it gives back in the form of taxes. Transfer payments include, of course, the support for military bases, which are key to the South's economy, but also crop subsidies, disability payments, and (in Florida and North Carolina) Social Security payments to retirees who made their money in the North The South's own economy generates very little wealth; it's still dependent on an inefficient (because labor-intensive) agriculture and, in the tourist and retiree areas, a low-wage service economy.

Thus the South needs money channeled from the Federal government to survive. It got that money, historically, because its Congressmen were reliably re-elected. Southern primaries were all-white until after the Second World War, and black citizens did not have voting rights until the mid-1960s. During all that time, Southern Democrats formed the backbone of the New Deal coalition. They attempted a split in the 1948 election, after Harry Truman offended them by integrating the US military, but Strom Thurmond's "Dixiecrats" fizzled and they came back to the fold. Their reward was a larger-than-merited share of Federal tax dollars, to be spent at the Congressman's discretion on his staunch friends in local government.

It was impossible to be elected as anything else but a Democrat from the South until Richard Nixon reached out to white voters upset by the Civil Rights Acts of the Johnson era. Southern white voters then reliably supported Republicans, creating the Reagan coalition, and continuing to receive their accustomed Federal dollars as rewards.

After Newt Gingrich was forced from the House of Representatives by a group of Southerners who took the reins of government from 1996 on, the largess flowed like a mighty river. Enabled by "earmarks" and other devices, the Southern Republicans during the most recent Bush presidency took a budget surplus and turned it into a gigantic deficit, while helping out their Wall Street friends by deregulating and starving Federal oversight agencies of the funds they needed to do a proper job. The SEC was warned about Bernie Madoff several times, but was unable to investigate for lack of funds.

We all see the results of this in the US today -- and so do those of you who are overseas. And as a result, Southern Republicans are just about the only Republicans left in Congress. Now they have no one to make a coalition with. What will happen to their transfer payments now?

I think the next few years will be very interesting ones for the Southern Republicans, a.k.a. the Bible Belt.

[ 03. May 2009, 17:46: Message edited by: Grammatica ]
 
Posted by Grammatica (# 13248) on :
 
Nasty post #2: Yes, the Bible Belt Southerners I know do remind me of the ever-warring nationalities of the Balkans. They think and act exactly like the Serbs I knew in Cleveland. (Hi, fellow Clevelander!) An acquaintance of mine -- a South African -- said they reminded him of the Afrikaners. Their little towns to him were like kraals.

"Bible Belt" Christianity is the tribal religion of the rural South.

So perhaps the question should be: Is there hope for any inward-looking tribalist society?

Back to work! I've got a lot of it, but I'll be reading.
 
Posted by Janine (# 3337) on :
 
quote:
Originally posted by Gamaliel:

Several ship-mates live in the US Deep South or the Mid-West. The Bible Belt. Fortunately or unfortunately for them.

And they appear to struggle. Whilst appreciating aspects of the prevailing religious culture they evidently feel out on a limb if they don't subscribe to dispensationalism, a pro-Zionist stance on Israel, vote Republican or otherwise subscribe to an ethos and emphases that the rest of Christendom does not necessarily hold.

Some are heroically bearing witness to other ways of doing things. And I take my hat off to them.

My question is this. Is the Bible Belt buckled so tightly that anything other than the stereotypical views that the rest of us ascribe to it cannot breathe? Or does the fertile soil allow (potentially) other flowers to bloom?

Will it loosen up in time?

And if so, will it eventually go the way of the Eastern seaboard and the Pacific coast and become more liberal, more secularised or more pluralist?

Let's not forget that parts of New England were eventually described by Finney and other revivalists as the 'burned over district'. Could the fervour of the Bible Belt States eventually burn itself out?

I'm not one of those who sees all Mid-West/Southern US Christians as hootin' an' a hollerin' Appallachian snake handlers. But it does strike me that there's a conservative, fundamentalist, South Baptist/Pentecostal 'Left Behind' type hegemony down there that is far from healthy in many respects.

But I'm on this side of the Pond. And have only visited New York.

What are the views/insights of those who live there or who know it well?

Gamaliel

**********************************************


quote:
Here's what sounded in Janine's head as she read what was originally posted by Gamaliel:

Several ship-mates live on the US East Coast -- or, God love 'em -- the Left Coast. If the undergirding middle of the map is the Bible Belt, then I suppose the bits that are not sensibly restrained by the Belt would be the... Love Handles? The Panniculum? They live there, fortunately or unfortunately for them.

And they appear to struggle. Whilst appreciating aspects of the prevailing religious culture they evidently feel out on a limb if they don't subscribe to existentialism, a touchie-feely stance on Palestine/Israel, vote for Liberal (or God forbid) Socialist candidates, or otherwise subscribe to an ethos and emphases that the wide majority of people who claim to follow the Christ do not necessarily, homogeneously, hold.

Some are heroically bearing witness to other, hands-on, common-sense, non-ethereal ways of doing things. And I take my hat off to them.

My question is this: Are the Love Handles hoisted up there so tight, trying so hard not to be buckled in, that anything other than the stereotypical views that the vast creamy middle of the cookie ascribe to it, cannot manifest?

Or is there any soil to allow other flowers to bloom? Will it loosen up in time?

And if so, will the leftover, unBelted, unsecured, unruly bits eventually go the way of the sturdy Heartland and the iron-bellied South, becoming more down-to-earth, more spiritual and more open-armed to anyone who'll step up and be a neighbor?


... Could the laxity of the Right and Left Coasts eventually tighten up? Develop a little warmth? Catch fire for the Lord?

I'm not one of those who sees all non-Bible-Belt Christ-followers as overswanked unrealistic Bi-Coastals. But it does strike me that there's a neo-liberal, unbounded and unfounded hegemony of churches so secular they might as well be Wal-Mart, out there around the edges. They may not be sick but they sure look peak-ed.

But, here I live, directly under the buckle of the Bible Belt -- I actually have to travel North to hit it. And I have only visited the Midwest, and a little of the Southwest -- and the only time I ever went to the East Coast north of the Carolinas, it was to visit D.C. as a child. So I know I missed a lot of East Coast nuance.

What are the views/insights of those who live out there on the edges, or so far above the Belt that they cannot feel the support? What do frequent visitors see, 'way out there on the Love Handles, flailing for their balance on the fluted edges of the Great Moon Pie?



 
Posted by PataLeBon (# 5452) on :
 
I was raised in South Eastern Oklahoma (the part of the state that the rest of them wish to forget) also known as Little Dixie. And I was raised by Yankees. (My father's job brought him south with Mom and then they had me. [Smile] )

And I now know that I'm partially redneck! And liberal! [Biased]

quote:
Originally posted by Patrick the less saintly:
Defining features of redneck culture:


Why yes, guns are cool. And hunting is a sport and occasionally rules are broken. But there is an understanding of why the rules are there. They may be broken in fact, but never in spirit. If there is nothing left to hunt then what happens to the sport?

quote:
  • Fundamentalist Protestant Christianity


  • Well, I'm definably a "Protestant Christian", and self define as one, even if I'm TEC. "Fundamentalist" - no, mainly because I find those that self define as that seem to pick and choose which parts of the Bible to adhere to.

    quote:
  • A machismo that identifies their lifestyle with manliness and urban lifestyle, particularly that of urban intellectuals, with effeminacy


  • Well, yes. But that is as much as a fault of the "liberal media" as much as anywhere else. Know of any shows set in the south that don't have stereotypical characters? The Oklahoma portrayed on TV is nothing like where I was raised, or any of the "normal" parts of Oklahoma either...

    quote:
  • A belief that said effeminate urbanite intellectuals are out to get them (rednecks hate and fear the government, but for entirely different reasons than do liberals and radical leftists).


  • Ask the Five "Civilized" Tribes exactly how "civilized" the US Government was. Native Americans recieved the right to vote after women and African Americans. Native American tribes received the "right" to have their own say in how their money was spent in the 1970's. This is in my lifetime, so yes, it's recent.

    quote:
  • A conception of justice based on the idea of 'an eye for an eye' (the vast majority of rednecks will be in strongly favour of capital punishment, hence the disgusting enthusiasm shown for it by both Bill Clinton and George W. Bush.)


  • There is a feeling that things should be "fair". And as long as there is a way that people who could hurt others for "fun", could be out in a few years to return to that lifestyle, you are going to have a problem convincing them that a "life" sentence is actually a life sentence.

    quote:
  • Social, political, and religious conservatism.

  • It shouldn't be a crime to be a conservative any more than it should be a crime to be a liberal.
     
    Posted by Janine (# 3337) on :
     
    It ain't. Yet.
     
    Posted by Gamaliel (# 812) on :
     
    Great post, Janine. One of the best of yours I've seen! [Overused]

    And, of course, it follows neatly on from the OP. As I said to someone else, I might just as easily start a thread 'Is there hope for the Coasts?' or 'Is there hope for secularised Western Europe?' or 'Is there hope for any of us?'

    [Ultra confused]

    I've been equally appalled and fascinated as I've read this thread. In the same way as I was appalled and fascinated by the 'Southern Gothic' novels I've read and the accounts of the US Civil War I've dipped into.

    And as an Anglo-Celt (Anglo-Welsh) I can sympathise with RadicalWhig's take and with the sense of an embattled South maintaining its identity against all odds. And I don't doubt that you're more likely to find neighbourliness and people wading knee-deep in mud to push you out of a ditch below the Mason Dixon Line than you might elsewhere.

    But does the buckle need to be so tight?
    Can it loosen to allow the love handles to wobble and bob their way back down?

    I love that image, Janine. [Overused]

    I wouldn't want to see the Southern States secularised and losing their flavour ... anymore than I'd want to see the Eastern seaboard or the Pacific coast turn into an extension of Alabama.

    But what do I know? I'm just a pinko limey.

    Socialism isn't a dirty word over here, Janine, despite Thatcher's best efforts to wipe it out and New Labour's repudiation of it.

    Look at those hicksville disciples you've mentioned on another post. Strikes me that they practiced something akin to that ... but without the hi-falutin' ideology that often accompanies it. [Snigger]

    Gamaliel
     
    Posted by Padre Joshua (# 13100) on :
     
    quote:
    Originally posted by Matins:
    Second Vermont Republic

    Food for thought. For the record, one of the founders of this was a history professor at Stillman College in Tuscaloosa, Alabama - an historically African-American university.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Twilight:
    I find this thread sort of offensive but that's probably just because I'm I'm from West Virginia and not as tolerant as the rest of you.

    I wouldn't worry about any of it, though. Most media is produced by liberal people on the coasts and we hillbillys are greatly influenced by what we see on the TeeVee.

    Just last week a young woman lost the Miss USA contest because she gave a conservative Christian answer to a question she was asked. She had a big point lead until she got a "0" from the judge who asked where she stood on gay marriage. Little future beauty queens were watching and learning.

    I disagree with her on the issue but I did wonder what any of this had to do with her ability to open car shows in a bikini.

    And why it's OK to judge women based on one's subjective standard of physical beauty, but not based on one's subjective standard of answers to socio-political questions.
     
    Posted by Janine (# 3337) on :
     
    If I had been the little beauty bunny I'd have looked ol' Perez in his sicko-fan-tick eye and said,

    "If you'd like to sit down over a cup of coffee with me and discuss my personal opinion on the topic -- which you asked for! - - based on and informed by a conservative Western Christian understanding of what God wants from us in the matter -- Why, I'd be pleased and honored to make that date with you!

    If, instead, you want the best snappy beauty contest answer I can provide you at this moment, all I can say is that I thank God every day that we live in a time and a nation where people can dare to follow their dreams. Even when what they believe isn't the popular stance."

    But of course it's easy to think up an answer when you ain't the one on the hotseat.
     
    Posted by Seraphim (# 14676) on :
     
    Some very interesting replies. And here are some shotgun remarks directed at bits and pieces of some of those replies.

    Anglo Celtic culture: A few years ago...actually several years ago I read a fascinating article that defended the proposition that the Battle of Gettysburg was the last of three great historical clashes with Celtic culture. The first was when Julius Caeser went up against some big Celtic chieftan...name started with an "A" but I forget it off the top of my head. The second was the battle against William Wallace's forces that finally took him down, and the the their as stated was Gettysburg.

    All were fought in essentially the same way. The Celts were scary fierce, wildmen in battle (Rebel yell and all that), as if the battle field were some crazy game...as much sport as duty. Celts tended to be careless about loses...which was not so much a problem if the first wild surge or two carried the day. Also, when the battle was done, Celts tended to head home to tend to the cows, plow the field, mow the hay, kiss the missus, then gear up and head back to battle some time later if needed.

    The opposition though (Rome, English, Union) fought like a machine. It if lost one battle, it fell back, regrouped, and came back, again and again. It was like trying to fight a buzz saw. No matter how many teeth you knocked out, it kept spinning and sawing with the teeth it had left. And it had to saw quite a bit at the South. As noted before, the South did not surrender until it was at a place where 1 in 4 of its men had died because of the war. Basically the South lost due to exhaustion and lack of resources.

    Slavery: It is true it was on its way out but still would have taken another generation or two. That said thousands of blacks fought on the side of the Confederacy, a few thousand officially, many more off the rolls. General Forrest...the guy who later started the Klan, freed every one of his slaves with their families who would agree to fight...and fight they did. Forrest's mounted infantry tactics are still excellent military reading...he rewrote the book by his exploits. And what was true of him was true of many other Southern Officers.

    Native American's: One little known fact about the Confederacy outside the south is that the Native American tribes of the South were given non-voting representation in the CSA Congress. And it was not like the South had been easy on the Native Americans. The Cherokees received a really raw deal. They were civilized by white standards, lived in log cabins, had their own writing system, were largely Christian, and had become excellent gunsmiths....in less than a generation in the early 1800s they were reduced from prosperity to begging door to door for food. They even won redress for their grievances in the US Supreme Court but President Andrew Jackson refused to enforce the decision. And for all that, bad as it was, when the CSA was formed most of them threw their lot in with the South rather than the Union.

    One of the footnotes of history that gets overlooked is that the almost genocidal campaigns against the indians of the west by the Union in the 1870s had as its impetus pay back for the Indians support of the South. It was Shermanesque Union revenge and pre-emptive vengeance on the Indian nations for the friendliness shown by Southeastern Indians towards the Confederacy. We even had a few Native American CSA generals, Chief Joseph Boudinette is one of the Cherokee (I think). Here is a little historical tidbit worthy of savor on the subject: Cherokee Declaration

    Getting Over It: Not very likely any time soon.

    Being clanish: Yes, that we are, especially in rural areas of the south. One of the first topics of conversation between two southern strangers is "who are your people?" Eventually some maiden name of some great great grand parent or aunt from a given area will crop up and the other will reply with something like...waddaya know, I my great grandmother said her sister married in with some (trigger name)s in Covington county. And so having established that four or five generations back they might have some common kin, the conversation can continue on more immediate fronts. (for what its worth here is a list of my own ancestral family names of various greats and grands going back to the mid 1600s: Hawkwold, Anderson, Henson (a couple of swedes I know), Manning (yes of Archie and Eli Manning fame...we've a common Mayflower ancestor 400 years or so back), Wyndam, Newsome, Cole, Matheeny, Flannagan, Ellis, Bruce, Pierce, Peavy, Burns, Varnado (a Huguenot I think), Black, Harrell, Moore) The point is not to display a portion of my family tree, but to demonstrate that many of us know it back..or at least big chucks of it back to colonial times. Knowing our people is part of knowing who we are and where we are from...and as important, where we belong, and where we don't.


    Not much Jesus: Maybe that is a failing on my part for not working more of the religious aspect into my address of the OP. But as our mother among the Saints Flannery O'Conner said, "the South is Christ haunted". You just can't escape Him here. He will not let you be. For example. If you drive through many parts of the south every few miles you will see three crosses beside the road, two blue and the one in the middle gold. Some years back a man lost his son to an unfortunate highway accident and won a settlement of about 2million dollars in a lawsuit. As a testimony to his son he spent that money to buy permission and erect hundreds of such crosses along southern highways. Also, it is still not unusual for the better part of the teachers in the local schools to also be sunday school teachers in local churches. Bibles are pretty much in evidence in every classroom, either on the class bookshelf or on the teacher's desk or in the teacher's lounge. And that is true from kindergarten to high school. It is actually in college where a southern child will first meet an educator who is not at least a nominal Christian, if not an active one. Or if you go to a local bank or store it is as common as not for the cashier to say, "have a blessed day" when you depart. And of course if conversation risks straying into gossip, it can be made better by affixing "Bless his/her/their heart(s) to anything you feel compelled to say...and it is thereby known nothing mean spirited is intended, "Why bless his heart, he just can't seem to stay away from a poker game". "I know, I heard last week he lost most of his paycheck in a game of cards. It's the devil's business, it is. Sure 'nuff, and his poor wife and babies, livin' in that broke down old trailer." "Bless their hearts." "Yes, bless their hearts, don't know why she don't leave him as hard as its been on her." "Don't you know it...well her mother, God bless her was a fine Christian woman as ever I met." "That she was." "Must be good upbringing, trying to be faithful to the Lord and hope he'll come around and change his sorry ways, bless his heart." "I got an extra sweet potato pie just going to waste, think I'll take it to her, invite her and her husband to church some." "I'll be praying for you." "That's so sweet...so how's your boy?" "Can't seem to hold a job, bless his heart."
     
    Posted by Twilight (# 2832) on :
     
    quote:
    Originally posted by cliffdweller:
    quote:
    Originally posted by Twilight:
    I find this thread sort of offensive but that's probably just because I'm I'm from West Virginia and not as tolerant as the rest of you.

    I wouldn't worry about any of it, though. Most media is produced by liberal people on the coasts and we hillbillys are greatly influenced by what we see on the TeeVee.

    Just last week a young woman lost the Miss USA contest because she gave a conservative Christian answer to a question she was asked. She had a big point lead until she got a "0" from the judge who asked where she stood on gay marriage. Little future beauty queens were watching and learning.

    I disagree with her on the issue but I did wonder what any of this had to do with her ability to open car shows in a bikini.

    And why it's OK to judge women based on one's subjective standard of physical beauty, but not based on one's subjective standard of answers to socio-political questions.
    Because she voluntarily agreed to be judged by a subjective standard of beauty but not on socio-political questions. After all, this is Miss USA we're talking about not Miss America -- no talented, college girls with social "platforms" in this one-- just girls hoping to use their brand new implants to best advantage and maybe be Donald Trump's next wife.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Twilight:
    quote:
    Originally posted by cliffdweller:
    quote:
    Originally posted by Twilight:
    I find this thread sort of offensive but that's probably just because I'm I'm from West Virginia and not as tolerant as the rest of you.

    I wouldn't worry about any of it, though. Most media is produced by liberal people on the coasts and we hillbillys are greatly influenced by what we see on the TeeVee.

    Just last week a young woman lost the Miss USA contest because she gave a conservative Christian answer to a question she was asked. She had a big point lead until she got a "0" from the judge who asked where she stood on gay marriage. Little future beauty queens were watching and learning.

    I disagree with her on the issue but I did wonder what any of this had to do with her ability to open car shows in a bikini.

    And why it's OK to judge women based on one's subjective standard of physical beauty, but not based on one's subjective standard of answers to socio-political questions.
    Because she voluntarily agreed to be judged by a subjective standard of beauty but not on socio-political questions. After all, this is Miss USA we're talking about not Miss America -- no talented, college girls with social "platforms" in this one-- just girls hoping to use their brand new implants to best advantage and maybe be Donald Trump's next wife.
    Sorry, on the scale of global injustices I'm just having a pretty hard time working up a lather over that one. Poor baby.
     
    Posted by FCB (# 1495) on :
     
    I'll just note that Patrick's original use of "redneck" was as a description of the entire state of Arkansas outside of Little Rock and Fayetteville.
     
    Posted by Twilight (# 2832) on :
     
    quote:
    Originally posted by cliffdweller:
    Sorry, on the scale of global injustices I'm just having a pretty hard time working up a lather over that one. Poor baby.

    This isn't a thread about global injustice but about fundamentalist values in certain areas of America and I thought this was a good example of how unpopular such values are becoming throughout the country.

    Yet, shouldn't basic civil rights apply to everyone no matter what social class? Instances such as this indicate that we are losing our freedom of religious choice. In a nationally televised contest, a woman was asked a question that forced her to disclose that she was a fundamentalist Christian. She lost the contest because of it and no one cried foul. What next? Ask American Idol contestants where they stand on abortion? If someone on the panel had asked her if she was Muslim and then eliminated her because she said yes, would it matter?

    [ 04. May 2009, 03:22: Message edited by: Twilight ]
     
    Posted by Matins (# 11644) on :
     
    quote:
    originally posted by cliffdweller:
    Sorry, on the scale of global injustices I'm just having a pretty hard time working up a lather over that one. Poor baby.

    Of course, this is minor. Now, let me propose a hypothetical. Let's suppose a Christian minister was judging the Miss USA pageant and asked Miss California's opinion on gay marriage and she replied,"I believe our nation should stop discriminating against gays and lesbians. Everybody should be allowed to marry the person they love," or something along those lines. Then, let's suppose the Christian minister marked her down. Next day, the Christian minister posted a video on the internet in which he called her a "dumb bitch" and a host of other derogatory names.

    In all honesty, and only you will know if you are being honest, would your reaction still be, "Poor baby?"
     
    Posted by Janine (# 3337) on :
     
    Oh, Lawd.

    What state was the too-truthful contestant from? California, wasn't she?

    Hmmmn. I guess California, too, must be a hotbed of fundamental traditional Christians. How ironic that a Southerner beat her, over that question.
     
    Posted by Lyda*Rose (# 4544) on :
     
    PataLeBon:
    quote:
    Know of any shows set in the south that don't have stereotypical characters? The Oklahoma portrayed on TV is nothing like where I was raised, or any of the "normal" parts of Oklahoma either...
    Oklahoma is portrayed on TV? [Eek!] Oh, right. Saving Grace.

    And I'm trying to think of any other current TV show set in the South... [Confused] Real Housewives of Atlanta? It's been quite a while since Evening Shade. (Arkansas) Is King of the Hill still running?

    Florida doesn't really count when it's Miami, so there goes CSI: Miami.

    Check for yourself.
     
    Posted by Twilight (# 2832) on :
     
    quote:
    Originally posted by Janine:
    Oh, Lawd.

    What state was the too-truthful contestant from? California, wasn't she?

    Hmmmn. I guess California, too, must be a hotbed of fundamental traditional Christians. How ironic that a Southerner beat her, over that question.

    Very ironic indeed, Janine. I wish someone's cousin had gone there and talked to her -- then she could have gone home and reported just how backwoods conservative all Californians were (and what big earrings they wear!)

    I love Lyda's list. I like that my current area, Columbus, is represented by "3rd Rock from the Sun," all about space aliens disguised as humans.
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by Twilight:
    I find this thread sort of offensive

    It's certainly reconfirmed some of my prejudices.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Twilight:
    quote:
    Originally posted by cliffdweller:
    Sorry, on the scale of global injustices I'm just having a pretty hard time working up a lather over that one. Poor baby.

    This isn't a thread about global injustice but about fundamentalist values in certain areas of America and I thought this was a good example of how unpopular such values are becoming throughout the country.

    Yet, shouldn't basic civil rights apply to everyone no matter what social class? Instances such as this indicate that we are losing our freedom of religious choice. In a nationally televised contest, a woman was asked a question that forced her to disclose that she was a fundamentalist Christian. She lost the contest because of it and no one cried foul. What next? Ask American Idol contestants where they stand on abortion? If someone on the panel had asked her if she was Muslim and then eliminated her because she said yes, would it matter?

    that was my point-- IMHO it's not a civil rights violation. She willingly entered a contest that is explicitly based on assessment of highly superficial, ill-defined, artificial and subjective standards. The fact that those ill-defined and subjective standards apparently shifted to include a particular socio-political position does not change the fact that it is already a "discriminatory" process, and that was known to her from the get-go. For her to cry "foul" because she ended up on the wrong side of those artificial, ill-defined and arbitrary standards makes no more sense than for other women to claim that the pageant discriminates against women with big noses or fizzy hair or flabby bums. Because those women aren't going to win either.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Matins:
    quote:
    originally posted by cliffdweller:
    Sorry, on the scale of global injustices I'm just having a pretty hard time working up a lather over that one. Poor baby.

    Of course, this is minor. Now, let me propose a hypothetical. Let's suppose a Christian minister was judging the Miss USA pageant and asked Miss California's opinion on gay marriage and she replied,"I believe our nation should stop discriminating against gays and lesbians. Everybody should be allowed to marry the person they love," or something along those lines. Then, let's suppose the Christian minister marked her down. Next day, the Christian minister posted a video on the internet in which he called her a "dumb bitch" and a host of other derogatory names.

    In all honesty, and only you will know if you are being honest, would your reaction still be, "Poor baby?"

    Yes, my reaction would honestly be about the same. Either way the pageant is based on arbitrary, subjective standards and really says very little about the contestants other than what a very small, select segment of society thinks about them. It's all about marketing an "image".

    Obviously I would not think highly about the judge who calls a woman a "dumb b****h" and would have some outrage about that. But I've already said I don't think very highly of Perez Hilton either.

    Basically this is why I don't watch beauty pageants.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Janine:
    Oh, Lawd.

    What state was the too-truthful contestant from? California, wasn't she?

    Hmmmn. I guess California, too, must be a hotbed of fundamental traditional Christians. How ironic that a Southerner beat her, over that question.

    California has the most fertile soil on earth. Everything grows here-- from citrus fruit to wine grapes. And from the John Birch society to the SLA, from conservative whacko fundamentalism to whacko alternative space invader religions. We've got it all.

    which is what makes it a fun place to live.
     
    Posted by Gamaliel (# 812) on :
     
    You guys still have beauty pageants? [Eek!]

    Gamaliel
     
    Posted by Leaf (# 14169) on :
     
    Originally posted by Seraphim:
    quote:
    [On the factors shaping Southern culture:] Though there is a lot of diversity in the South it is for all that a distinct culture closely related to that of the Appalachians, and it is largely a Scots-Anglo culture, heavy on the Scots... The South at heart is agrarian Celtic. That tells you a lot about everything else.

    This is in Malcolm Gladwell's recent book, Outliers. He discusses briefly how "cultures of honour" tend to arise in highlands or other marginally fertile areas, such as the Scottish borderlands (the source of much of the historic immigration to Appalachia). A funny bit of the chapter -- excerpt online here -- illustrates the different responses in southern and northern young men to being called "asshole".

    If you're not from an honour/shame culture, its rules and values can seem alien.

    On another point, Seraphim:
    quote:
    One person in this thread wondered if the way Christianity seems to be dying out in so may places...so weakened in others might not in some way be the work of the Holy Spirit... I think Western Christianity has to essentially die away so that it can be reseeded, rerooted from Eastern Christianity.
    Interesting inversion of my initial point. I was speculating that perhaps God got so tired of the way in which humans live religiously, that God would rather they lived in secular relationships of peace and justice. Maybe God prefers that God's children live together peaceably and well, instead of damaging each other with the toxic tribalism which shoots off from ALL religious systems, including Orthodoxy. So that would be the polar opposite of your point.
     
    Posted by Hiro's Leap (# 12470) on :
     
    quote:
    Originally posted by Leaf:
    A funny bit of the chapter -- excerpt online here -- illustrates the different responses in southern and northern young men to being called "asshole".

    Thanks Leaf, that was fascinating! I'd love to see the experiment repeated for various regions of the UK. Different professions would be interesting too - would accountants react differently to teachers?
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Mockingbird:
    quote:
    Originally posted by Padre Joshua:
    But look at the EP closely. Note that Lincoln only frees those slaves within the territory held by the Confederate army at that time.

    The President's power to emancipate slaves only applied where military law was in effect, since it arose from his power as commander-in-chief. So of course he had to spell out exactly where such places were. Otherwise he would have overreached his constitutional powers.
    Not quite. The Emancipation Proclamation specifically states that it only applied to those "states and parts of states" that were then "in rebellion" against the government of the United States. In other words, it only applied to exactly those places where Lincoln had precisely zero ability to enforce it. See paragraphs 4 and 5 below.
    quote:
    Originally posted by Mockingbird:
    The Civil War was a civil war, like it or not, believe it or not.

    Only after the fact.

    FWIW, the official name of that conflict according to the Union government, was the "War of the Rebellion".

    Now, therefore I, Abraham Lincoln, President of the United States, by virtue of the power in me vested as Commander-in-Chief, of the Army and Navy of the United States in time of actual armed rebellion against the authority and government of the United States, and as a fit and necessary war measure for suppressing said rebellion, do, on this first day of January, in the year of our Lord one thousand eight hundred and sixty-three, and in accordance with my purpose so to do publicly proclaimed for the full period of one hundred days, from the day first above mentioned, order and designate as the States and parts of States wherein the people thereof respectively, are this day in rebellion against the United States, the following, to wit:

    Arkansas, Texas, Louisiana, (except the Parishes of St. Bernard, Plaquemines, Jefferson, St. John, St. Charles, St. James Ascension, Assumption, Terrebonne, Lafourche, St. Mary, St. Martin, and Orleans, including the City of New Orleans) Mississippi, Alabama, Florida, Georgia, South Carolina, North Carolina, and Virginia, (except the forty-eight counties designated as West Virginia, and also the counties of Berkley, Accomac, Northampton, Elizabeth City, York, Princess Ann, and Norfolk, including the cities of Norfolk and Portsmouth[)], and which excepted parts, are for the present, left precisely as if this proclamation were not issued.

     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Seraphim:
    Getting Over It: Not very likely any time soon.

    True story.

    When I was in college (way up north) in Kentucky, I had a roommate who was from Cleveland, OH. He once asked me why we Southerners couldn't just get over it. Why were we so "obsessed" by the War.
    I told Bob that it was quite simple. No other section of the country had ever been invaded by (what was then) a foreign power, and occupied by a hostile army which was intent on decapitating our nation.*

    And the South WAS a nation in ways that the North at the time was not. We had (and still have) a strong sense of place, of common history and heritage, a flag, national songs, etc. The North in 1860 had... a flag.

    One of the many stories of the War of Y*nkee Atrocities tells of two wounded soldiers at Second Manassas, one Union, one Confederate. The Union soldier asks, "Why are you people fighting this war?" The Southerner replied, "Because y'all are here."

    * It was the Union's express military intent to kill the military and political leadership. The South had, and in some ways still has a class structure. Kill off the ruling class and you prevent another insurrection.

    quote:
    Originally posted by Seraphim:
    Being clanish: (for what its worth here is a list of my own ancestral family names of various greats and grands going back to the mid 1600s: Hawkwold, Anderson, Henson (a couple of swedes I know), Manning (yes of Archie and Eli Manning fame...we've a common Mayflower ancestor 400 years or so back), Wyndam, Newsome, Cole, Matheeny, Flannagan, Ellis, Bruce, Pierce, Peavy, Burns, Varnado (a Huguenot I think), Black, Harrell, Moore)

    Oh sh*t, we might be related! [Eek!]

    My folks were at Jamestown before those Y*nkee upstarts arrived on the Mayflower.

    shut up Rugasaw. [Razz]

    The only reason any of us are here is because the native peoples had lax immigration laws.

     
    Posted by rugasaw (# 7315) on :
     
    quote:
    Originally posted by Seraphim:

    Native American's: One little known fact about the Confederacy outside the south is that the Native American tribes of the South were given non-voting representation in the CSA Congress. And it was not like the South had been easy on the Native Americans. The Cherokees received a really raw deal. They were civilized by white standards, lived in log cabins, had their own writing system, were largely Christian, and had become excellent gunsmiths....in less than a generation in the early 1800s they were reduced from prosperity to begging door to door for food. They even won redress for their grievances in the US Supreme Court but President Andrew Jackson refused to enforce the decision. And for all that, bad as it was, when the CSA was formed most of them threw their lot in with the South rather than the Union.

    One of the footnotes of history that gets overlooked is that the almost genocidal campaigns against the indians of the west by the Union in the 1870s had as its impetus pay back for the Indians support of the South. It was Shermanesque Union revenge and pre-emptive vengeance on the Indian nations for the friendliness shown by Southeastern Indians towards the Confederacy. We even had a few Native American CSA generals, Chief Joseph Boudinette is one of the Cherokee (I think). Here is a little historical tidbit worthy of savor on the subject: Cherokee Declaration

    One should note that the Cherokees were divided on the Civil War. The standing government supported the North. It was only to diminish the tribe that the US government after the war decided that all the Cherokees fought for the South.
     
    Posted by Seraphim (# 14676) on :
     
    quote:
    It was only to diminish the tribe that the US government after the war decided that all the Cherokees fought for the South.
    Interesting. The more things change the more they remain the same. Historically speaking the US (union) has allies...and it has allies, and some allies are more equal than others...the others are all too often, shall we say disposable. It's a sad thing to have to admit...but its true, so far as i can see.

    There is an interesting thing to me though with respect to Native American relations and the Deep South.

    Growing up you were not considered "white" if you had any other race in you going back 3 or 4 generations...the one drop rule. But socially that did not apply to those with Indian heritage if they looked white. To have other admixtures was considered tragic in varying degrees...but to have an Indian ancestor was considered very cool.

    I think...I don't know but I think this was for two reasons. We admired the Indians for fighting us tooth and nail. They had made very honorable (tenacious/even terrifying) enemies when they were enemies. Secondly, if anyone was natually connected to the land we live in it was the Indians. It was theirs first, their place names were found everywhere. So given that Southerners highly valued rootedness, connectedness to the land they farmed, to have indian blood was to be super connected past any gainsaying. It mean you belonged where you were the way others could not hope to belong.

    And that reminds me of the rootedness of the Cheddar Man and his descendants. A few years ago a 9000 year old skeleton in a cave in Cheddar England was genetially mapped, and swabs were taken from the local populace to see if he had any descendants left in the area. It turned out he actually did, one school teacher took the dna test and came back a mitocondrial match for the Cheddar man, establishing thereby the oldest known continuous biological lineage in the world. That man and his family belonged in Cheddar in a way no one else there could.
     
    Posted by rugasaw (# 7315) on :
     
    Sorry to not have all my points together. Dinner called.

    Quick note about Cherokees. If you ever hear anyone say that all Cherokees agree with each other you have met someone who knows nothing about the Cherokees. At any given time half the nation is at odds with the other half.

    quote:
    Originally posted by Seraphim:
    Also, it is still not unusual for the better part of the teachers in the local schools to also be sunday school teachers in local churches. Bibles are pretty much in evidence in every classroom, either on the class bookshelf or on the teacher's desk or in the teacher's lounge. And that is true from kindergarten to high school. It is actually in college where a southern child will first meet an educator who is not at least a nominal Christian, if not an active one.

    Not in Texas. The majority of teachers are at least nominally Christian but by no means are all.

    quote:
    Originally posted by Seraphim:
    And of course if conversation risks straying into gossip, it can be made better by affixing "Bless his/her/their heart(s) to anything you feel compelled to say...and it is thereby known nothing mean spirited is intended.

    I think it means I can insult you all I want but it's OK because I say bless your heart.


    Campbellite, I've gotten over the various atrocities committed. Just go on back to the casino and spend your money. [Biased]
     
    Posted by rugasaw (# 7315) on :
     
    quote:
    Originally posted by Seraphim:

    There is an interesting thing to me though with respect to Native American relations and the Deep South.

    Growing up you were not considered "white" if you had any other race in you going back 3 or 4 generations...the one drop rule. But socially that did not apply to those with Indian heritage if they looked white. To have other admixtures was considered tragic in varying degrees...but to have an Indian ancestor was considered very cool.

    I think...I don't know but I think this was for two reasons. We admired the Indians for fighting us tooth and nail. They had made very honorable (tenacious/even terrifying) enemies when they were enemies. Secondly, if anyone was natually connected to the land we live in it was the Indians. It was theirs first, their place names were found everywhere. So given that Southerners highly valued rootedness, connectedness to the land they farmed, to have indian blood was to be super connected past any gainsaying. It mean you belonged where you were the way others could not hope to belong.

    This is only true if one did not look like talk like or act like a Native American. The cynic* in me says that the coolness of having a Native American ancestor is that the Native Americans are our countries original mystics. It is cool to be related to a mystic. It is not cool to be a mystic.

    *Maybe I am not over it after all.
     
    Posted by Padre Joshua (# 13100) on :
     
    quote:
    Originally posted by Campbellite:
    The only reason any of us are here is because the native peoples had lax immigration laws.

    [Killing me]

    OTOH, some nations had pretty negative opinions about the white invasion. Chiricahua Apache come to mind.
     
    Posted by Janine (# 3337) on :
     
    Brings to mind the way, in some areas, every other fishbelly white person claims to be a descendant of a "Cherokee princess".

    Sheesh. 'Em Cher-kee princessus musta dropped 'em some litters.
     
    Posted by Seraphim (# 14676) on :
     
    quote:
    I think it means I can insult you all I want but it's OK because I say bless your heart.
    Pretty much...just make sure your tone of voice is sincere.


    quote:
    Brings to mind the way, in some areas, every other fishbelly white person claims to be a descendant of a "Cherokee princess".
    It ain't just a white thing...plenty of black families lay claim to distant cherokee princess ancestors
     
    Posted by Janine (# 3337) on :
     
    quote:
    Originally posted by Patrick the less saintly:
    Rednecks are invariably white, poorly educated, working class (although by no means necessarily poor)... not responsible for what he's doing... does like his Falstaff beer... Drives a... pickup truck... got a gun rack...

    Too bad you used such a dated old song to illustrate your... erm... point. Here's a better one: Gretchen Wilson's "Redneck Woman".

    quote:

    ... rednecks invariably being the sort for whom the broadest possible interpretation of the 2nd must always take precedence over such mundane factors as common sense...

    What's the problem? You don't usually drive around with the things loaded. You might want to stop off after work at a particularly good spot as the dusk falls, to pick off a few rabbits or squirrels for the family.

    quote:

    ... in stereotype always and in fact not infrequently, is known to lash out irrationally whenever (his) world view is challenged...

    Oh, Lord. Like everyone, everywhere else floats lightly and sweetly as a cotton-candy butterfly into the accepting arms of Change, at all times. [Roll Eyes]

    <... skipping over the bit congratulating the ignorant rednecks for being so very modern as to arrest white murderers of a black victim, yet damning them because they dare to put murderers to death...>

    quote:
    ... Redneck culture is deeply wrapped up in the Stars and Bars flag... often seen... on pickup trucks in less salubrious parts of the American South...

    That must make all parts of the American South unsalubrious. Gee, thanks.

    quote:
    The irony of this is lost on them, as, in fact, is all irony...

    Duuuh, yeah. And Sarky-chasm too. And, like, adding without taking one's shoes off.

    quote:
    Younger rednecks... have their own prejudices, which are as acceptable in their culture as they are unacceptable in most of the developed Western World... homophobia... xenophobia... anti-immigrant terms...

    Hmph. Just because they haven't been exposed to you... or is it because they've been exposed to you? How much time have you spent in the American South, and what did you do to the poor rednecks? [Paranoid] Were you tossing peanuts at them through the bars again?

    quote:
    ... Gun culture... Rednecks almost invariably hunt...

    And your problem with that is?...

    Well, no, it's not that they all hunt. Who has time to go hunting when he could be parked in his recliner watching football on TV, with the air conditioner set to "cyclone", blowing a cold breeze up one pajama leg and out the other?

    The point is, though, that everybody knows how, and has the tools to do it. You never know when you might be invaded by outside forces of Nature or of Man, and have the economy break down at least temporarily, and have to fend for your family from the land.

    quote:
    ... and are criticized for their unsporting methods by other hunters...

    Who criticises whom? For what, exactly?

    quote:
    ... Fundamentalist Protestant Christianity...


    quote:
    ... A machismo that identifies their lifestyle with manliness and urban lifestyle, particularly that of urban intellectuals, with effeminacy...

    Urban intellectuals would strike me as effeminate, too, dropped suddenly into a rural or nearly rural atmosphere and asked to provide a living for themselves with an assembly line job, or a farm job, or by living from the land. Heck, they'd strike me as more feminine than that there little Gretchen Wilson (see video above).

    quote:
    ... A belief that said effeminate urbanite intellectuals are out to get them (rednecks hate and fear the government, but for entirely different reasons than do liberals and radical leftists)...

    It ain't paranoia if they really are out to getcha. (I suppose only liberals and radical leftists have the mental wherewithal to work up a good, sensible, reasonable hate&fear of over-the-top government?)

    quote:
    ... A conception of justice based on the idea of 'an eye for an eye' (the vast majority of rednecks will be in strongly favour of capital punishment, hence the disgusting enthusiasm shown for it by both Bill Clinton and George W. Bush)...

    We'd all like to see the sensibilities of Jesus tempering government power with mercy to balance the justice. Ya gotta admit, though, in the case of the truly violent repeat offender, there's no recidivism after the gas chamber...

    As for ol' Bill Clinton, him neglecting to squelch the death penalty was one of the few things i found not disgusting about him.

    quote:
    ... Social, political, and religious conservatism...

    Yup.

    I live South of the majority of rednecks, but they do travel down this far for work, school, vacations... And of course the Appalachian hill folk on Mama's side of the family give me a rounded insight beyond just a Cajun POV. So I do think I have a good grasp of what being a redneck is.

    So, Patrick-the-less, did you get your degree in Redneckology from a school over there in the UK? Or are you from the Bible Belt originally? Is your jaundiced view of my neighbors due to experience among them, or did you read it off the back of a breakfast cereal box?
     
    Posted by Hiro's Leap (# 12470) on :
     
    quote:
    Originally posted by Janine:
    So, Patrick-the-less, did you get your degree in Redneckology from a school over there in the UK? Or are you from the Bible Belt originally?

    He's from Texas but now studying in the UK.

    I tend to think of Patrick as the anti-Maxc. If the pair of them were disarmed and locked in a room together you'd see some fascinating subatomic physics.
     
    Posted by Amos (# 44) on :
     
    quote:
    Originally posted by Seraphim:
    quote:
    I think it means I can insult you all I want but it's OK because I say bless your heart.
    Pretty much...just make sure your tone of voice is sincere.


    quote:
    Brings to mind the way, in some areas, every other fishbelly white person claims to be a descendant of a "Cherokee princess".
    It ain't just a white thing...plenty of black families lay claim to distant cherokee princess ancestors

    I'm pretty sure also that I know a distant relative of yours from the Newsome branch. She's black too.
     
    Posted by Twilight (# 2832) on :
     
    quote:
    Originally posted by Seraphim:


    A few years ago a 9000 year old skeleton in a cave in Cheddar England was genetially mapped, and swabs were taken from the local populace to see if he had any descendants left in the area. It turned out he actually did, one school teacher took the dna test and came back a mitocondrial match for the Cheddar man, establishing thereby the oldest known continuous biological lineage in the world. That man and his family belonged in Cheddar in a way no one else there could.

    Wow. Just think how many famines, plagues and wars they made it through, always leaving one fertile survivor.

    The first three days of this thread, I kept thinking, "Where's Janine?" Glad she finally made it.

    Twilight - German/Scottish/Cherokee Princess
     
    Posted by Janine (# 3337) on :
     
    quote:
    Originally posted by Hiro's Leap:
    quote:
    Originally posted by Janine:
    So... did you get your degree in Redneckology from a school over there in the UK? Or are you from the Bible Belt originally?

    He's from Texas but now studying in the UK.

    I tend to think of Patrick as the anti-Maxc. If the pair of them were disarmed and locked in a room together you'd see some fascinating subatomic physics.

    If I wanted to be meanspirited, I'd say -- bless their hearts -- that's they'd get along like anti-matter and it-don't matter. [Razz]

    I do have to say -- lest PTLSaintly thinks I was casting asparagus on the manliness of city folk... one can be an Intellectual and a Dazzling Urbanite and still be quite the man.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    This thread seems to have become "Revenge of the Rednecks" or "Southerners Slamming Cynics into Silence". The Southern apologist responses have been incredibly heavy-handed and hellish.
     
    Posted by Zwingli (# 4438) on :
     
    LSK you must be reading an entirely different thread. What I saw was some grossly insulting stereotypes of Southerners and "rednecks", then various responses pointing out the complexities of the region and explaining why Southerners might view the world the way they do. I haven't seen any similar insults directed at Northerners or Brits though; the response of the Bible-Belters has been quite restrained, given some of the outright bigotry hurled in their direction in the OP and other early posts.
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    This thread seems to have become "Revenge of the Rednecks" or "Southerners Slamming Cynics into Silence". The Southern apologist responses have been incredibly heavy-handed and hellish.

    Again, did you read Patrick the Less Saintly's posts?
     
    Posted by Bullfrog. (# 11014) on :
     
    What Matins said.
     
    Posted by Twilight (# 2832) on :
     
    quote:
    Originally posted by Zwingli:
    I haven't seen any similar insults directed at Northerners or Brits though; the response of the Bible-Belters has been quite restrained, <snip>

    Thank you for noticing, Zwingli. No one will ever know how hard I had to work to resist a "funny" response to this:

    quote:

    You guys still have beauty pageants?

    [Big Grin]
     
    Posted by RuthW (# 13) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    This thread seems to have become "Revenge of the Rednecks" or "Southerners Slamming Cynics into Silence". The Southern apologist responses have been incredibly heavy-handed and hellish.

    All the stuff about some people belonging to a place, with the implicit corollary that everyone else does not belong there and should get the fuck out, makes me glad I've never been east of Texas or south of Virginia. But perhaps that's the intent.

    ETA: I'll cry me a river for the stereotyping of Southerners on these boards just as soon as Californians stop getting written off as loonies.

    [ 05. May 2009, 15:19: Message edited by: RuthW ]
     
    Posted by Leaf (# 14169) on :
     
    RuthW: Again, if I may, Malcolm Gladwell: "The 'culture of honour' hypothesis says that it matters where you're from, not just in terms of where you grew up or where your parents grew up, but in terms of where your great-grandparents and great-great-grandparents grew up and even where your great-great-great-grandparents grew up. That is a strange and powerful fact."

    Reminds me of something I once heard about Prince Edward Island: If you were born on the Island, but one minute after birth, you were moved away and grew up somewhere else, you will always be "from the Island" and accepted as local. If you were born somewhere else, but one minute after birth, you were moved to the Island and spent your whole life there, you'd still be "from away" and suspect.

    Hey, what can I say? It's not my cultural legacy, and I'm guessing not yours either, RuthW. [Smile]

    Here is what intrigues me. Would it be true to suggest that The Stereotypical Southern US Man might have more in common with The Stereotypical Afghan Tribesman, than with The Stereotypical Northern US Man? Imagine the meeting: "Wow! You think guns are great, foreigners should fuck off, and women should mind their place? Me too! Come here, bro!"
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by Leaf:
    Would it be true to suggest that The Stereotypical Southern US Man might have more in common with The Stereotypical Afghan Tribesman, than with The Stereotypical Northern US Man? Imagine the meeting: "Wow! You think guns are great, foreigners should fuck off, and women should mind their place? Me too! Come here, bro!"

    Oh absolutely. No question about it. You've captured it in a nutshell. I feel a deep and abiding connection with my brothers in Afghanistan I could never hope to feel with a guy from Ohio or New Hampshire.
     
    Posted by Leaf (# 14169) on :
     
    With all due respect, Sine Nomine, you may not exactly fit the mold of The Stereotypical Southern Man as caricatured in my post.

    I don't think I can fit any more understatement into that statement.
     
    Posted by Seraphim (# 14676) on :
     
    An Afghani man would try to "subjugate" a rural southern woman at his peril (ask a southern man), cast iron skillets and pinking shears have other uses than cooking or sewing if called for...and more than a few southern girls know their way around the business end of a shotgun...and if she has brothers...well, nuff said.

    But that said there are come points of commonality. Don't forget most Southern Baptists, indeed most Baptists of whatever stripe from the south are tee totallers. There are still many dry counties in the south where it is illegal to sell anything stronger than beer.

    And where I grew up beer drinking was something only done by people of lapsed morals. Relatives who drank at all were a scandal to the family. I remember being shocked as a child to learn that my father had even once tasted beer when he was in the Army serving over in Germany.

    My grandparents, and my mother won't allow it on their property let alone in their house. And when it was still possible they would not even shop at stores which sold beer.

    That in itself is an interesting local fault line in the Southern social landscape. We've both a tradition of whiskey and moonshine as well as complete abstinence from alcohol living more or less side by side.

    If the southern folk could get over the bed sheets for clothes aspect of Afghani dress they might well enjoy a tall cold mason jar of iced tea together on the front porch, swatting flies and swapping horse and hound dog stories.

    [ 05. May 2009, 16:47: Message edited by: Seraphim ]
     
    Posted by New Yorker (# 9898) on :
     
    quote:
    Originally posted by Leaf:
    Here is what intrigues me. Would it be true to suggest that The Stereotypical Southern US Man might have more in common with The Stereotypical Afghan Tribesman, than with The Stereotypical Northern US Man? Imagine the meeting: "Wow! You think guns are great, foreigners should fuck off, and women should mind their place? Me too! Come here, bro!"

    Rather a hellish statement.

    A stereotypical Southern male would say that yes, guns are great, but not for robbing and murdering others. He might lament the changes to his homeland brought by foreigners, but he's not going to tell them to f.o. He might very well have beliefs about the role of women in society, but if a woman does something that he does not consider appropriate, he's not going to stone her to death.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    The thing is, it seems to be some of the Southerners here who are painting Southerners in some of the most stereotyped, caricatured colours.
     
    Posted by Sine Nomine (# 66) on :
     
    No. You had some imaginary stereotype in mind. Three of them in fact, which is quite a pile of 'stereotypical'. Quite a pile period, actually.
     
    Posted by Max. (# 5846) on :
     
    quote:
    Originally posted by Hiro's Leap:

    I tend to think of Patrick as the anti-Maxc. If the pair of them were disarmed and locked in a room together you'd see some fascinating subatomic physics.

    If you mean that you think of Patrick as the Anti-Max. then it may surprise you that Patrick and I are actually friends in real life. [Eek!]


    Max.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Max, dear, have you noticed there's a shipmate now called "Macx"? He's rather to the right of Patrick and I suspect of you.
     
    Posted by Seraphim (# 14676) on :
     
    There is a quote from I Claudius that is apropos many a Southern household and its natural patriarchy:

    "Augustus ruled Rome, but Livia ruled Augustus."

    In many Southern homes if you were a child prone to getting in trouble, the one you feared to cross most was not Daddy, it was Mama.

    That said, Mama wrath was for most day to day misbehavior (it could be hard to stay out of trouble). Daddy wrath was special and hard to provoke, but it was the worst mentally because it was reserved for only the most shameful and wayward of offenses. You knew you had done wrong when Daddy was mad. When mama was mad however, sometimes Daddy understood...a guy thing, and served as a refuge from the storm to keep it from growing out of proportion.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Sine Nomine:
    No. You had some imaginary stereotype in mind. Three of them in fact, which is quite a pile of 'stereotypical'. Quite a pile period, actually.

    About as clear as one of Shelley Von Strunckel's horoscopes in The Times. Care to expand upon that?
     
    Posted by Padre Joshua (# 13100) on :
     
    quote:
    Originally posted by Seraphim:
    There are still many dry counties in the south where it is illegal to sell anything stronger than beer.

    Dry counties or municipalities in Alabama don't even allow the sale of beer. Even several "wet" counties have laws which prohibit the sale of alcohol on Sunday. (Tuscaloosa County, home of the University of Alabama, is one.) I currently live in a wet county, but the municipality is dry. Which means that people have to drive about 5 miles up the road to the next city.
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    The thing is, it seems to be some of the Southerners here who are painting Southerners in some of the most stereotyped, caricatured colours.

    Yes, there's nothing worse than a faux good ol' boy.

    They tend to have pick-up trucks where the bed liners are totally clean.
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    quote:
    Originally posted by Sine Nomine:
    No. You had some imaginary stereotype in mind. Three of them in fact, which is quite a pile of 'stereotypical'. Quite a pile period, actually.

    About as clear as one of Shelley Von Strunckel's horoscopes in The Times. Care to expand upon that?
    I was replying to leaf but there were cross posts. It didn't seem important enough to bother editing.
     
    Posted by Presbyopic (# 10596) on :
     
    quote:
    Originally posted by Seraphim:
    There is a quote from I Claudius that is apropos many a Southern household and its natural patriarchy:

    "Augustus ruled Rome, but Livia ruled Augustus."

    In many Southern homes if you were a child prone to getting in trouble, the one you feared to cross most was not Daddy, it was Mama.

    That said, Mama wrath was for most day to day misbehavior (it could be hard to stay out of trouble). Daddy wrath was special and hard to provoke, but it was the worst mentally because it was reserved for only the most shameful and wayward of offenses. You knew you had done wrong when Daddy was mad. When mama was mad however, sometimes Daddy understood...a guy thing, and served as a refuge from the storm to keep it from growing out of proportion.

    In my limited experience, Southern Mamas also have the very best and imaginative descriptions of punishments as well.

    My old friend from Arkansas used to tell me of the many and varied ways her mother threatened to transport her into next week but my favorite of all " Girl, I'll rip off your haid, an' spit down the hole"
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Yes, well, in Austin, TX a chap who was the respondent to a suit by Child Protective Services on which I was consulting once got in a spot of bother after saying that if the judge gave him any trouble he would tear her head off and shit down the hole. Sometimes such creative threats aren't such a good idea.
     
    Posted by Max. (# 5846) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    Max, dear, have you noticed there's a shipmate now called "Macx"? He's rather to the right of Patrick and I suspect of you.

    Oh wow - Dogs and Big Guns?
    Yeah - I don't like either of them so I think he is probably to the right of me. Last night I dreamt that we all got together, redistributed wealth around the world, created a "World Government" and destroyed all borders making countries, countries.

    [Smile] Ahh....


    Max. (Lives in the North-Centre of the World)
     
    Posted by Gamaliel (# 812) on :
     
    Bigotry in the OP, Zwingli? What calumny ...

    It was a deliberately provocative opener. Nothing more. I'm genuinely intrigued and trying to understand. It was inevitable that I'd be seen as some Yankee-lovin' pinko Brit but that was never my intention. A plague on both their houses if you ask me ... [Biased] [Razz]

    Seriously, I'm both impressed by some of the Southern restraint shown on this thread. It genuinely has been from some folks. But equally, being 'Gamaliel' and generally aiming for the 'middle way', I've been put off by some of the Yankee and UK prejudices shown here. And appalled by some of the attitudes expressed by our gun-totin', rootin'-tootin' Southern cousins.

    But I'm glad Janine showed up. I like Janine. If anyone's going to get me to wrap myself in a Confederate flag, eat grits and crawfish and run around New Orleans, Tallahasee, Little Rock Arkansas and whereever else hollerin' 'Yee-haw! Is we goinna whup them Yankees! Son-of-a-gun-we'll-have-big-fun-on-the-bayou ...' then it'd be Janine.

    [Overused]

    For the record: Southern music is cool. Whether Cajun, Zydeco or Johnny Cash. So is Southern literature (sorry, 'lidewadjure').

    And I'm glad that Southern folks seem so 'down home' and friendly. Bless their hearts.

    And Robert E Lee and Stonewall Jackson seem a darn sight more attractive individuals - for all their faults (yes, they had some, like everyone else), than those ranged against them ...

    Heck. Give them their due.

    And it probably is true that dudes up there on the East Coast and over in Californi-ay and up there in Washington State and Oregan and Seattle and all could do with tightening their little-biddy Bible Belt buckle a bit.

    Just as those Southern folks maybe ought to untighten theirs.

    But who's to say?

    And who's to say (outside of the US) whether a Southern victory in the Civil War would've been better than a Northern one. A colleague of mine who is a bit of a US Civil War geek (yes, we have some over here in the UK) admires the Southern war effort but is mighty glad they lost. He feels the US would've descended into an appalling nightmarish reactionary dark age. But then, those Puritan New Englanders weren't always known for sweetness and light. As indeed neither we were over here in Blighty when we were at the height of our powers.

    Interesting thread, y'all.

    Gamaliel
     
    Posted by Redolent Spilogale Putorius (# 8783) on :
     
    quote:
    Originally posted by Sine Nomine:
    No. You had some imaginary stereotype in mind. Three of them in fact, which is quite a pile of 'stereotypical'. Quite a pile period, actually.

    Personally, I don't like stereotypes, especially when they are played way too loudly, often from passing cars or pickup trucks.
    And I must say that I do quite like southerners.
    I just wish they would stay off the beaches and out of the restaurants when I visit Florida.
    And especially, when I visit the beautiful, white beaches off Mobile, Alabama.
    The beach there is way too small to simply walk away toward the sunset and ignore them.
    And the bar and motel parking lots, where they sit on the roof of pickup truck cabs, drinking beer and shouting "Yeehaw, Y'all! always make me a little uncomfortable.

    It's too bad they can have some sort of zoo-like enclosure for them to hang out in, so that tourists could look at them when they chose to, but still have the beaches to themselves.
    Oh, I realize that "Bubba's Barbecue Pit and Beer Bucket Bar" comes close to filling such as function, but you know, they can still get out of there.
    Any time they want to, I expect.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Gamaliel:
    And who's to say (outside of the US) whether a Southern victory in the Civil War would've been better than a Northern one. A colleague of mine who is a bit of a US Civil War geek (yes, we have some over here in the UK) admires the Southern war effort but is mighty glad they lost. He feels the US would've descended into an appalling nightmarish reactionary dark age. But then, those Puritan New Englanders weren't always known for sweetness and light. As indeed neither we were over here in Blighty when we were at the height of our powers.

    Interesting thread, y'all.

    Gamaliel

    I guess it depends on whose perspective of "better" is used. It's a bit tangential to the thread topic, but I suspect you'd get a radically different answer from today's descendants of the white Confederacy than if you could ask the forty percent or so of the Confederate population held in chattel slavery as of the 1860 census.
     
    Posted by Gamaliel (# 812) on :
     
    Right-on, Croesos.

    But as we've been reminded, the war wasn't just about slavery. That was tacked on.

    I quite like all the Americans I've met. Be they from the North Eastern coast, the South, the Mid-West or over in California or up from the Pacific North West. I've met Oklahomans and Virginians, North Carolinans and South Carolinans, Kansas folk as well as Texans and people from all points of the compass.

    Not sure I've met anyone from Idaho, though.

    Has anyone in the US ever met anyone from Idaho?

    Gamaliel
     
    Posted by Matins (# 11644) on :
     
    quote:
    originally posted by Leaf:
    Here is what intrigues me. Would it be true to suggest that The Stereotypical Southern US Man might have more in common with The Stereotypical Afghan Tribesman, than with The Stereotypical Northern US Man? Imagine the meeting: "Wow! You think guns are great, foreigners should fuck off, and women should mind their place? Me too! Come here, bro!"

    So, you are suggesting that men in the North don't like guns, welcome outsiders with open arms, and always treat women with respect?

    You haven't met Northern Man have you?
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Gamaliel:
    Right-on, Croesos.

    But as we've been reminded, the war wasn't just about slavery. That was tacked on.

    Gamaliel

    Only if you ignore the Confederacy's clearly stated Declarations that slavery was indeed at the heart of their proposed revolution. Slavery may have been peripheral as far as the Union was concerned, but the Confederacy cast it as the "Cornerstone" of their struggle.
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by Matins:
    You haven't met Northern Man have you?

    It wasn't 'the Northern Man'.

    It was 'the Stereotypical Northern Man' which apparently is a whole different kettle of fish.

    I'm thinking 'the Stereotypical Northern Man' abhors guns and violence, consistently votes Democratic, wears sweaters with leather patches on the elbows and always lets the woman climb on top.

    ...Oh!...and is a member of the Book-of-the-Month Club.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    In my neighboring state, the Commonwealth of Pennsylavania, the population is extremely conservative outside of Philadelphia and some of the immediately contiguous counties. Pittsburg is allegedly a more liberal bit as well, but I think it's just that the Democratic Party has managed to maintain a following there. I don't know if one could exactly describe the people as redneck, but socially very conservative and seemingly a bit racist would be consistent with my experiences and observations of that classically Northern state.
     
    Posted by Sine Nomine (# 66) on :
     
    Do you think there is hope for them?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Sine Nomine:
    quote:
    Originally posted by Matins:
    You haven't met Northern Man have you?

    It wasn't 'the Northern Man'.

    It was 'the Stereotypical Northern Man' which apparently is a whole different kettle of fish.

    I'm thinking 'the Stereotypical Northern Man' abhors guns and violence, consistently votes Democratic, wears sweaters with leather patches on the elbows and always lets the woman climb on top.

    ...Oh!...and is a member of the Book-of-the-Month Club.

    Well, that's close to describing me, minus the book of the month club and the bottomy faux heterosexuality.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Sine Nomine:
    Do you think there is hope for them?

    If the economy improves, yes indeedy. My main man, Obama, says that they cling to stuff because of their insecurities, so I reckon if we make 'em more financially secure they won't be so clingy, like.
     
    Posted by Sine Nomine (# 66) on :
     
    Then perhaps that's the answer to the OP too.
     
    Posted by Gamaliel (# 812) on :
     
    You wear sweaters with leather patches on the elbows? [Ultra confused] [Eek!]

    [Eek!]

    Gamaliel
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I have owned such garments in the past, but I think that tweed jackets, with or without leather elbow patches, qualify as essentially the same cultural statement.
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by RuthW:
    All the stuff about some people belonging to a place, with the implicit corollary that everyone else does not belong there and should get the fuck out, makes me glad I've never been east of Texas or south of Virginia. But perhaps that's the intent.

    I meant to comment on this a while back...

    For what it's worth, for a good many years, especially in the 80s and 90s we had droves of people moving to Nashville from Southern California, specifically from the Los Angeles area.

    Nearly all of them seemed to love it here, thought the 'quality of life' was fabulous, the scenery beautiful...and the natives extremely friendly.

    Of course those were the ones who were fed up with life in Southern Cal to begin with so it was I suppose a self-selecting group of malcontents who couldn't hack it on the coast.

    Still...
     
    Posted by New Yorker (# 9898) on :
     
    I don't know if the Pennsylvanians are rednecks but there is that really large Harley-Davidson store just outside of State College.

    Also, years ago I would visit friends in Ohio driving up from the South. North of Cincinnati there was a farm off the interstate that flew the largest Confederate Battle Flag I have ever seen. I made these drive several years in a row and it was there. This was more than ten years ago. Maybe word has reached these folk by now that the War is over?
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    quote:
    Originally posted by Sine Nomine:
    Do you think there is hope for them?

    If the economy improves, yes indeedy. My main man, Obama, says that they cling to stuff because of their insecurities, so I reckon if we make 'em more financially secure they won't be so clingy, like.
    You assume Barack Obama knows jack about those people, why?

    I know some of them voted for him but they were torn. They had.

    Barack "God, Guns, and Gays" Obama

    or

    John "Those Jobs Aren't Coming Back" McCain

    On one hand, they had the guy who outright insulted them. On the other, they had a guy telling them that the same economic policy that saw 3 million jobs lost would actually help them if we did it some more. Apparently, Mccain thought they would buy that. Hence, he thought they were stupid. It wasn't a good election for Poor Northern Man.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Nashville is beautiful and an example, I think, of the fact that one can select a lot of different places in the South where one can find a relatively like-minded community. Other places that come to mind include the Raleigh-Durham-Chapel Hill "Triangle", Charleston, Atlanta (parts of it anyway), Savannah to some extent, Fayetteville and various other places. A number of cities and towns have long had a counter-culture that is indigenous and liberal-minded.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Matins:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    quote:
    Originally posted by Sine Nomine:
    Do you think there is hope for them?

    If the economy improves, yes indeedy. My main man, Obama, says that they cling to stuff because of their insecurities, so I reckon if we make 'em more financially secure they won't be so clingy, like.
    You assume Barack Obama knows jack about those people, why?

    I know some of them voted for him but they were torn. They had.

    Barack "God, Guns, and Gays" Obama

    or

    John "Those Jobs Aren't Coming Back" McCain

    On one hand, they had the guy who outright insulted them. On the other, they had a guy telling them that the same economic policy that saw 3 million jobs lost would actually help them if we did it some more. Apparently, Mccain thought they would buy that. Hence, he thought they were stupid. It wasn't a good election for Poor Northern Man.

    Most of those folks in PA that I'm talking about did not vote for Obama. Obama carried Philly and some adjacent counties, as well as Pitt and some isolated areas in western PA. The majority of counties in the state were carried by McCain.

    You don't "get" my humour, do you?
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    A number of cities and towns have long had a counter-culture that is indigenous and liberal-minded.

    Ah! Like Northampton, Mass, compared to Easthampton...or - God forbid - Southampton, Mass.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Sine Nomine:
    For what it's worth, for a good many years, especially in the 80s and 90s we had droves of people moving to Nashville from Southern California, specifically from the Los Angeles area.

    Nearly all of them seemed to love it here, thought the 'quality of life' was fabulous, the scenery beautiful...and the natives extremely friendly.

    Of course those were the ones who were fed up with life in Southern Cal to begin with so it was I suppose a self-selecting group of malcontents who couldn't hack it on the coast.

    Still...

    Hey, anyplace that has its own full-scale replica of the Parthenon is okay by me.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I think it's not actually full-scale, but it's pretty nice anyway. The setting is perhaps a little discordant. But Nashville is such a lovely hilly, green, tree-filled city with beautiful rolling hill horsey burbs. Enough altitude and far enough north to make Autumn really lovely. And there's a good univeristy population there, as well as enough corporate folk from all over the country (and no doubt increasingly from all over the world).
     
    Posted by Antisocial Alto (# 13810) on :
     
    quote:
    Originally posted by New Yorker:

    Also, years ago I would visit friends in Ohio driving up from the South. North of Cincinnati there was a farm off the interstate that flew the largest Confederate Battle Flag I have ever seen.

    I can tell you that for a nominally Northern city Cincinnati has quite a high proportion of ignorant, hostile people, redneck and otherwise. I grew up in the South and never saw the kind of poisonous hatred of "others" (blacks, Mexicans, Muslims) down home that I do up here.

    Of course I did grow up in one of those like-minded enclaves that Lietvuos mentions.
     
    Posted by New Yorker (# 9898) on :
     
    Nashville is a lovely city with a liberal bent. But, ugh! Every other radio station has a fundamentalist screaming preacher.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Fortunately I haven't spent enough time there to discover that. Not to worry -- I'm sure they have NPR and at least a couple of tolerable FM stations, at least one of which should play indie/alternative rock.
     
    Posted by Twilight (# 2832) on :
     
    Here's what I like about the South. Can we talk about Cajun's? Do they like old hillbilly women?
     
    Posted by Bullfrog. (# 11014) on :
     
    quote:
    Originally posted by Antisocial Alto:
    quote:
    Originally posted by New Yorker:

    Also, years ago I would visit friends in Ohio driving up from the South. North of Cincinnati there was a farm off the interstate that flew the largest Confederate Battle Flag I have ever seen.

    I can tell you that for a nominally Northern city Cincinnati has quite a high proportion of ignorant, hostile people, redneck and otherwise. I grew up in the South and never saw the kind of poisonous hatred of "others" (blacks, Mexicans, Muslims) down home that I do up here.

    Of course I did grow up in one of those like-minded enclaves that Lietvuos mentions.

    Regarding Civil Rights in the north...

    I’ve been in many demonstrations all across the South, but I can say that I have never seen---even in Mississippi and Alabama---mobs as hostile and hate-filled as I’ve seen in Chicago,” a shaken King said later. “I think the people from Mississippi ought to come to Chicago to learn how to hate.”
     
    Posted by Gwai (# 11076) on :
     
    Hey, watch it with the Chicago bashing there, buddy! [Big Grin]
     
    Posted by Janine (# 3337) on :
     
    quote:
    Originally posted by Gamaliel:
    ... I'm... impressed by some of the Southern restraint shown on this thread... I've been put off by some of the Yankee and UK prejudices... appalled by some of the attitudes expressed by our gun-totin', rootin'-tootin' Southern cousins...

    ... If anyone's going to get me to wrap myself in a Confederate flag, eat grits and crawfish and run around... hollerin' 'Yee-haw!'... it'd be Janine...

    Actually, though I feel I have a really good grasp of the many positives in the "redneck" parts of the country, it's only because the Oilfields, Shipyards and Tourism bring so many outsiders down here -- and because Daddy was a Navy man and found him a girl from Appalachia when he was up at Norfolk -- and because, just in general, there's much similarity linking any sort of country and small town folk -- and, well, a compelling, competent man is an interesting man, and, erm, "smells" the same no matter the field in which you consider him -- ("Yeah, that's a real gun in that gun rack! No, I don't have a permit for it! You got a permit to ask stupid questions?")

    [Killing me]

    Actually, I look at the redneck element as a useful cousin, me living the Cajun half of my heritage. And having somewhat of a sense of place from that -- some of the ancestors having been booted out of Nova Scotia, and the main line through Grandpere Cletus coming straight here from a French fishing village almost 200 years back.

    When Cousin Redneck acts up and starts waving a Confederate flag, I would never wrap myself or anyone else up in it -- but, I am tolerant of him. Probably because that flag reminds me that the War Between the States was at least the second time my region was invaded by Northern Aggressors.

    Ma Louisianne was purchased by that there Jefferson, and all those alien Americans poured down the River; it became worse after the Civil War, but it had already been a long-established sorrow.

    Ah, well, enough. Turning back to the OP a bit -- That's What I Like About Sunday --

    Yes, there's hope.
     
    Posted by Sine Nomine (# 66) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I think it's not actually full-scale

    It is indeed full scale and was originally built as an exhibition building for the Tennessee Centennial Exposition in 1897.

    It was thought to be an appropriate symbol because Nashville was called 'the Athens of the South' due to its large number of educational institutions.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I stand corrected.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Gamaliel:
    I'm not one of those who sees all Mid-West/Southern US Christians as hootin' an' a hollerin' Appallachian snake handlers. But it does strike me that there's a conservative, fundamentalist, South Baptist/Pentecostal 'Left Behind' type hegemony down there that is far from healthy in many respects.

    But I'm on this side of the Pond. And have only visited New York.

    What are the views/insights of those who live there or who know it well?

    Gamaliel

    I'm Asheville WC born and raised with family roots here going back a couple of hundred years, or so.

    To sum up what I've read thus far in this thread, folks posting here don't seem to know us very well, especially if their thinking includes West Carolina.

    While there are "hootin' an' a hollerin' Appallachian snake handlers . . . conservative, fundamentalist, South Baptist/Pentecostal 'Left Behind' types", so what? If that is what some folks believe, then that's what they believe. I'm not a Baptist/Pentecostal Left Behind kind of guy, but I've never seen a problem with folks being honest with me. Asheville has also been proclaimed by Rolling Stone magazine as the Freak Capital of the US, so it's ok to let your freak flag fly.

    We seem to run the gamut here, so maybe the use of the word 'hegemony' is a bit much.
     
    Posted by RuthW (# 13) on :
     
    About the Civil War:

    1. If it was about states' rights, then chief among the rights in question was slavery.

    2. The South started it, at Fort Sumter.

    3. The Union didn't do all the invading in the Civil War. The South invaded the North, entering Maryland and Pennsylvania, and was turned back at Gettysburg. (The Confederates captured some 40 black folks in Pennsylvania, mostly freemen, and sent them south into slavery.) Confederate forces also entered Missouri, Kentucky, Indian Territory, New Mexico Territory and Arizona Territory.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by RuthW:
    About the Civil War:

    1. If it was about states' rights, then chief among the rights in question was slavery.

    2. The South started it, at Fort Sumter.

    3. The Union didn't do all the invading in the Civil War. The South invaded the North, entering Maryland and Pennsylvania, and was turned back at Gettysburg. (The Confederates captured some 40 black folks in Pennsylvania, mostly freemen, and sent them south into slavery.) Confederate forces also entered Missouri, Kentucky, Indian Territory, New Mexico Territory and Arizona Territory.

    [Disappointed]

    Y*nkees. Cain't live with 'em.
    Cain't shoot 'em.


    Anymore. [Snigger]
     
    Posted by Crœsos (# 238) on :
     
    As far as RuthW's point #3 goes, it should be remembered that the Confederacy's extra-territorial ambitions were spelled out symbolically in the now notorious Confederate battle flag. Despite the fact that only eleven states attempted secession, the flag has thirteen stars, representing the Confederacy's view that it had a "natural" claim on the non-secessionist states of Missouri and Kentucky.
     
    Posted by Campbellite (# 1202) on :
     
    OK, a more serious response.

    quote:
    Originally posted by RuthW:
    1. If it was about states' rights, then chief among the rights in question was slavery.

    No one said that slavery was not an issue. But it was by no means the only issue. The entire tax system was keenly debated for the entire time from the adoption of the Constitution until the War. Who had the power to tax, the states? the Federal government? Both? What is the legitimate role to the central government? How much power does the Constitution actually permit the central government?

    quote:
    Originally posted by RuthW:
    2. The South started it, at Fort Sumter.

    You could just as easily say that John Brown started it at Harper's Ferry, or the settlers in "Bloody" Kansas started it, or the Founding fathers started it by not abolishing slavery back in 1789.

    The United States were clearly doomed to war by the late 1850s. The election of Lincoln (by far less than a majority of popular votes) only sealed the deal.

    quote:
    Originally posted by RuthW:
    3. The Union didn't do all the invading in the Civil War. The South invaded the North, entering Maryland and Pennsylvania, and was turned back at Gettysburg. (The Confederates captured some 40 black folks in Pennsylvania, mostly freemen, and sent them south into slavery.) Confederate forces also entered Missouri, Kentucky, Indian Territory, New Mexico Territory and Arizona Territory.

    Lee invaded Pennsylvania (what? 50 miles if that?) after Grant and co. had captured all of the Mississippi River save Vicksburg (which fell the same day as the Battle of Gettysburg) I don't recall Lee burning a 20 mile wide swath of complete destruction all the way to the sea.

    Maryland was a Southern state which did not secede only because the US Army posted a garrison surrounding the capital and would not let the duly elected legislature vote on the issue.

    Kentucky, likewise was a Southern state, but their own indecisiveness prevented them from taking a vote until the war was already raging on their soil.

    Missouri was deeply divided, and there was a strong faction pushing for secession there as well.

    The western territories were claimed by the Confederacy from a line along the southern border of Missouri west to California. They were sending their troops into lands which they legitimately claimed to be their own.

    Against the backdrop of a War which claimed over 600,000 lives, the fate of 40 captured freemen is small potatoes, relatively speaking.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Crœsos:
    Confederacy's view that it had a "natural" claim on the non-secessionist states of Missouri and Kentucky.

    Maryland and Kentucky, but your point still stands.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Campbellite:
    Maryland was a Southern state which did not secede only because the US Army posted a garrison surrounding the capital and would not let the duly elected legislature vote on the issue.

    Maryland had a secession convention in February of 1861, of which the only result was a document that condemned secession as unconstitutional. Two months later in the wake of the fall of Fort Sumter the Maryland legislature met in special session in Frederick to debate the matter of secession, and voted it down. A contemporary article is available in the online archive of the New York Times (PDF format). The idea that the Maryland legislature couldn't vote on the issue because of federal troop activity is a pure fabrication of Confederate propaganda. They did vote on it, and voted in the negative. The fact that some may find this historically inconvenient doesn't make it not so.

    quote:
    Originally posted by Campbellite:
    Kentucky, likewise was a Southern state, but their own indecisiveness prevented them from taking a vote until the war was already raging on their soil.

    Some wag, observing the prevalence of Confederate flags in Kentucky, postulated that they must have joined the Confederacy in 1866.
     
    Posted by Bullfrog. (# 11014) on :
     
    The wag who taught me high school history found the prevalence of confederate battle flags in West Virginia highly amusing.

    It's a cultural thing. I think by modern standards, West Virginia is culturally in "the South" even though it was technically a union state. It's certainly Appalachian, and contains a large population of so-called rednecks.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Seraphim:
    Xenophobic. Personally I don't find this to be true in its extremes, but there is a definite sense, especially in rural areas that if you aren't from there, then you aren't from there. In order to really be from a place a] your ancestors had to have settled it, b) your family has been in the area approaching a century....if your great grandparents are in the local church graveyard, you are from there, and have a certain natural right. Even if you've moved off for your whole life...and came back, if your family is rooted there, then you belong entirely. If your family is more recent, then you may be fully accepted but your roots in the community are more incidental, not so tight knit....its a nuance.

    But it is not a hateful mindset. It is very welcoming of the stranger. It only grows intolerant when the stranger tries to challenge or change local ways.

    Yep. The phrase "they've bringin' with 'em what they left behind" comes to mind. It always raises the question of "If it was better where you're from, why'd you move here?"


    quote:
    Though there is a lot of diversity in the South it is for all that a distinct culture closely related to that of the Appalachians, and it is largely a Scots-Anglo culture, heavy on the Scots. The only people who wear more plaid live in Seattle, and the only people with more Mc/Macs in their name hail from Scotland or Ireland. The South at heart is agrarian Celtic. That tells you a lot about everything else.
    There are more people of Scottish ancestory in North Carolina than Scotland. Interesting you mention Seattle. Years ago when I saw my first grunge videos I was wondering why musicians from Seattle were dressing like us hillbillies.

    quote:
    The point is, we were invaded, made to feel it, and not let to forget it...and we haven't. We don't like yankee interlopers for much of the same reason the rest of the world resents the "ugly american" Brash, know it all, disrespectful, meddlesome, garishly wealthy and willing to spend gobs of money to remake you in his image for your own good. No thank you. When the world says Yankee Go Home, they mean it pretty much the way it is meant in the south...except we resent being lumped in with the yankees.
    It's true that many yankees seem to have moved here to work pissing folks off down to a fine art. Otoh, some of the finest folks I've met are from the north. I'd feel like I was insulting them if I called them a yankee.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Bullfrog.:
    I've also never heard anyone use the word "redneck" as an insult who knew what they were talking about.

    If it doesn't come from a smiling face with a southern sound, it comes across as an insulting put down.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I went to high school in Lubbock, TX and in order to graduate a year early I attended an accelerated summer programme in a Church of Christ high school that provided all my senior year academic requirements (and some of their's too, like two summer semesters of Bible).

    That's interesting. We have kids at a COC university in Nashville.
     
    Posted by fionn (# 8534) on :
     
    Rugasaw - I am from LeFlore County. What county are you from?

    Croesus - Missouri, Kentucky, and Maryland were slave states. Lincoln prevented Md from seceding by occupying Annapolis and Baltimore and arresting many members of the legislature as well as the mayor and most of the city council of Baltimore.

    The Cherokee were divided over more than which side to support. Stan Watie of the Southern faction was also a leader of the faction that left Georgia before Jackson forced the bulk of the tribe out.

    The Choctaw were removed from Mississippi from 1831 through 1833 (dates approximate). The 1832 Choctaw census number ~36000 (some sources give different numbers). In 1836 the number in Oklahoma, Arkansas, and Texas numbered less than 20000 despite the humanitarian efforts of the general in charge (non sarcastic). He permitted the Choctaw scheduled to depart in the second wave to delay their departure until after a cholera epidemic had passed. However over 1/2 of the tribe perished in the removal.

    Jackson complimented the official in charge on the successful removal and noted that 'no human lives had been lost'.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Mere Nick:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I went to high school in Lubbock, TX and in order to graduate a year early I attended an accelerated summer programme in a Church of Christ high school that provided all my senior year academic requirements (and some of their's too, like two summer semesters of Bible).

    That's interesting. We have kids at a COC university in Nashville.
    The emphasis should be understood as my desperation to put the high school experience behind me and get out of Lubbock! About half the summer enrollment were public school kids doing the same thing as I. This was a money-making thing for the school, since they didn't allow their own students to graduate through that course, though it was possible under state law and the total number of academic credits that were then required. The summer involved all of senior English, US government, Texas history and government, Old and New Testament. The high school, Lubbock Christian HS, was associated with Lubbock Christian (CoC) College which has now for many years been Lubbock Christian University (much overshadowed, of course, by the state institution, Texas Tech University).
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    The emphasis should be understood as my desperation to put the high school experience behind me and get out of Lubbock!

    Just like Mac Davis, eh?

    [ 07. May 2009, 13:23: Message edited by: Mere Nick ]
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Haven't heard of him in years! Was he the one who wrote the lyric referring to "Lubbock in my rear view mirror"?
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    Haven't heard of him in years! Was he the one who wrote the lyric referring to "Lubbock in my rear view mirror"?

    Yep. Until you mentioned going to school there, I hadn't heard of Lubbock in years, either.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    The more interesting musical talent from "the Hub of the Plains" being Buddy Holly, of course.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    The more interesting musical talent from "the Hub of the Plains" being Buddy Holly, of course.

    Correct you are, sir.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by fionn:
    Croesus - Missouri, Kentucky, and Maryland were slave states. Lincoln prevented Md from seceding by occupying Annapolis and Baltimore and arresting many members of the legislature as well as the mayor and most of the city council of Baltimore.

    You left out Delaware.

    The arrest of Mayor Brown of Baltimore took place in May, well after the secessionist special session of the legislature described above, and only after Brown used the Maryland state militia to disable the railroad bridges into Baltimore. (Brown claimed he acted on the authority of Governor Hicks, Hicks denied this.) BTW, one of the reasons the session was called in Frederick was to avoid the appearance of pressure by the federal troops in Annapolis. If you've got any citation to make on the arrest of members of the Maryland legislature prior to the April special session, please provide it.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Actually, my peers and I used to refer to Lubbock as the buckle of the Bible belt, though I understand several places could lay claim to that. With that in mind, the culture in Lubbock really isn't Southern per se. The place is more the southerly extension of the Great Plains and hence influenced by a particularly conservative version of Midwestern farming culture. The Church of Christ and Baptists have an almost complete hegemony over Christianity there (I'm reasonably sure it hasn't changed much since 1973 when I last lived there)and are, of course, major rivals, both competing forms of anabaptist protestantism. In a place like that you have an interesting continuum of intellectual to anti-intellectual strains amongst the CoC and Baptists. Lubbock was pioneer country at the turn of the C20 and there continue to be elements of very raw nature that can't be tamed -- the dust storms there being first and foremost. Winds sweep up enormous quantities of dirt from the vast agricultural fields, swirl them around in the lower atmosphere, and blow grit over everyone and everything (I can recall getting grit in my mouth as I walked from the school building to my car and endlessly trying to clean the swimming pool to my parents' satisfaction after these dust storms). The place is so devoid of natural beauty - apart from the sunsets - that the hegemony of puritanical versions of protestantism seems entirely in keeping with that environment.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Croesos: that's true, although almost all of Delaware's African-American population were free by the time of the Civil War. A small number of blacks were still in bondage, almost entirely in lower Delaware, the agricultural part of the state. By contrast, upper Delaware was dominated by manufacturing from the beginning of the C19 and was significantly populated by Quakers, with a strong abolitionist movement. In that sense, the state historically contained within itself the whole socioeconomic North-South divide. Delaware was the only one of the border states not to send any organised troops to fight for the South. The governor at the time of Southern secession commented that Delaware, being the first state to join the Union (the first to ratify the Constitution more accurately) would be the last to leave it.

    [ 07. May 2009, 14:06: Message edited by: Lietuvos Sv. Kazimieras ]
     
    Posted by Matins (# 11644) on :
     
    Oh great...now we are fighting the Civil War all over again.

    I don't think the Southern position has changed in the nearly 150 years since the war.

    Dang Longstreet, if Stonewall Jackson had been with Lee at Gettysburg, we would have won the war.

    Actually the figures of Lee, Longstreet, and Jackson discount entirely the earlier notion of the Army of Northern Virginia acting like the Celts fighting the Romans. Lee was not Scots-Irish. He was a brilliant tactician who outsmarted numerous Union Generals and defeated an army that was sometimes three times the size of his own. Consider the Battle of Fredericksburg, the confederates under Longstreet fortified their position and waited for countless Union soldiers to march aimlessly to their death. The Civil War general most acting like the Celts against the Romans was Ulysses S. Grant in the Wilderness campaign. It just happened to work that time.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Matins:
    Dang Longstreet, if Stonewall Jackson had been with Lee at Gettysburg, we would have won the war.

    Even if he'd been there, he's have been dead at that point. What exactly do you think zombie Jackson could have done?
     
    Posted by Padre Joshua (# 13100) on :
     
    I think Matins was speculating on how things would have turned out had Jackson not been shot in 1863. Lee commented, "He has lost his left arm, but I have lost my right."
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    It might be well to clarify that he was shot accidentally by Southern infantry, had his left arm amputated but died within a couple of weeks from pneumonia.
     
    Posted by Padre Joshua (# 13100) on :
     
    Yes, sir, you are correct. However, most historians I have read agree that the pneumonia was a complication of his amputation. Besides, the distinction does not change the point: Had Jackson not died in 1863, what might have happened at Gettysburg?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Oh, but let's not go there! Surely it doesn't fit into the remit either of this thread or of Purg generally.
     
    Posted by New Yorker (# 9898) on :
     
    Slight tangent, if you please.

    I have never been to Lubbock. Is it true that the public water smells and taste so bad that it is as if God had cursed the place?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    No, I don't recall ever perceiving that the water there tasted particularly bad. Certainly nothing at all extreme. However, there are places around that part of the state that have very high naturally occurring flouride content that will cause teeth to have mottled discolouration if drunk during the early years of life before the teeth erupt. It may be that some smaller towns and water wells that don't have treatment to reduce mineral content could result in smelly water. Water softeners are fairly popular appliances there and it's likely that the City of Lubbock filters the drinking water to remove mineral content. However, I believe the water is taken from a man-made resevoir rather than wells. Again, things may have been different at some time prior to the early 1970s when I lived there as a teenager.
     
    Posted by RuthW (# 13) on :
     
    quote:
    Originally posted by Campbellite:
    No one said that slavery was not an issue. But it was by no means the only issue. The entire tax system was keenly debated for the entire time from the adoption of the Constitution until the War. Who had the power to tax, the states? the Federal government? Both? What is the legitimate role to the central government? How much power does the Constitution actually permit the central government?

    All very good questions. But your following point just goes to show that the foremost issue was slavery:

    quote:
    quote:
    Originally posted by RuthW:
    2. The South started it, at Fort Sumter.

    You could just as easily say that John Brown started it at Harper's Ferry, or the settlers in "Bloody" Kansas started it, or the Founding fathers started it by not abolishing slavery back in 1789.
    quote:
    Lee invaded Pennsylvania (what? 50 miles if that?) after Grant and co. had captured all of the Mississippi River save Vicksburg (which fell the same day as the Battle of Gettysburg) I don't recall Lee burning a 20 mile wide swath of complete destruction all the way to the sea.
    It's not like Lee stopped out of the goodness of his heart. Lee didn't make it more than 50 miles because he lost a major battle. No one knows what he would have done if he had been more successful. If the Union forces' actions were more evil than the Confederates', it's because the Union was simply more successful. It always amuses me when Southerners go on and on about the horrible things that happened during a war that their side was all hot for in the first place, especially when they give the impression that they only think the war was a bad idea because they lost.

    quote:
    Against the backdrop of a War which claimed over 600,000 lives, the fate of 40 captured freemen is small potatoes, relatively speaking.
    Very true. But it's a point worth making on a thread where Southerners are defending their honor as well as trying to say the Civil War wasn't about slavery.
     
    Posted by Matins (# 11644) on :
     
    Ah, here we go again...Southerners are bad because they had slaves. The Northerners were good because they fought to end slavery. Again, the best explanation of the Southern position on this is found in the musical 1776:

    Molasses to Rum

    Northerners used the slave trade to accumulate vast amounts of wealth which they used to build a manufacturing base. It is interesting to note how poorly they treated the workers in their factories. When their conscience wouldn't allow them to tolerate slavery in the South, what did they do? Did they invest vast sums of money buying the Southern slaves? Doing so would have freed the slaves without destroying the Southern economy. When the decided to invade the South, did they even take up arms and fight themselves? Nope. They paid $300 to send those same mistreated workers and Irish immigrants to fight the war and assuage their feelings of guilt. Then, when the war was over, they basked in their own self-righteousness. They were limousine liberals before the invention of limousines.
     
    Posted by RuthW (# 13) on :
     
    quote:
    Originally posted by Matins:
    Ah, here we go again...Southerners are bad because they had slaves. The Northerners were good because they fought to end slavery.

    Nope. But nice try.
     
    Posted by Matins (# 11644) on :
     
    You are the one trying to demonize the South. Let's just put the whole thing in context. The only reason Southerners need to defend their honor is because people from other parts of the country and world are attacking it. I'm not saying the South is perfect. My argument is that other parts of the country are living in glass houses.
     
    Posted by Crœsos (# 238) on :
     
    Ah, Manichean simplicity. Unless something can be definitively shown to be the worst thing in the history of humanity, it must be "good". [brick wall]

    Gotta respect Matin's honesty, though. Not many would so openly advocate for chattel slavery in this day and age.
     
    Posted by Hiro's Leap (# 12470) on :
     
    quote:
    Originally posted by Gamaliel:
    I've been put off by some of the Yankee and UK prejudices shown here.[...]
    Interesting thread, y'all.

    Yes, great thread. I haven't seen too many Brits get involved though - virtually all the aggro seems to be from between the various states.

    I'd also not noticed before just how strong the north/south political divide is on the Ship. The most passionate US conservatives appear to be southern - e.g. New Yorker, Mere Nick, Maxc (I think), Seraphim, etc.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Matins:
    You are the one trying to demonize the South. Let's just put the whole thing in context. The only reason Southerners need to defend their honor is because people from other parts of the country and world are attacking it. I'm not saying the South is perfect. My argument is that other parts of the country are living in glass houses.

    [Slightly] Shorter Matins: I'm not saying the South is perfect, I'm just saying that only perfect people can make any criticism or observation about it.
     
    Posted by RuthW (# 13) on :
     
    quote:
    Originally posted by Matins:
    You are the one trying to demonize the South. Let's just put the whole thing in context. The only reason Southerners need to defend their honor is because people from other parts of the country and world are attacking it. I'm not saying the South is perfect. My argument is that other parts of the country are living in glass houses.

    Again, a nice try.

    This is a thread about the Bible Belt. So any criticisms to be leveled are going to be about that part of the country. If you want to dump on the place where I live, go right ahead (and I'll help you out by ranting about the fucked-up state budgeting process and the insanity of our ballot propositions, not to mention the general stupidity of cramming a whole lot of people into a place with not enough water to support them) -- but start a new thread to save confusion.
     
    Posted by NemTudom (# 2762) on :
     
    The South sounds like a cool place. Does it have a tourist office? [Smile]
     
    Posted by Leaf (# 14169) on :
     
    Originally posted by Nem Tudom:
    quote:
    The South sounds like a cool place. Does it have a tourist office?
    Yes. If you go to the Mitteleuropa tourist office, they can tell you where this broadly conceptual place is.
     
    Posted by New Yorker (# 9898) on :
     
    quote:
    Originally posted by Hiro's Leap:
    The most passionate US conservatives appear to be southern - e.g. New Yorker, Mere Nick, Maxc (I think), Seraphim, etc.

    Thanks, H.L!
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by Crœsos:
    quote:
    Originally posted by Matins:
    You are the one trying to demonize the South. Let's just put the whole thing in context. The only reason Southerners need to defend their honor is because people from other parts of the country and world are attacking it. I'm not saying the South is perfect. My argument is that other parts of the country are living in glass houses.

    [Slightly] Shorter Matins: I'm not saying the South is perfect, I'm just saying that only perfect people can make any criticism or observation about it.
    I was making an observation about the Northeast. What's wrong with that?
     
    Posted by Hiro's Leap (# 12470) on :
     
    quote:
    Originally posted by New Yorker:
    Thanks, H.L!

    I suspect anyone would class you as one of the Ship's most passionate conservatives. Whether that's a good thing or not is more subjective. [Big Grin]
     
    Posted by Padre Joshua (# 13100) on :
     
    quote:
    Originally posted by RuthW:
    quote:
    Originally posted by Matins:
    Ah, here we go again...Southerners are bad because they had slaves. The Northerners were good because they fought to end slavery.

    Nope. But nice try.
    Care to expand on that, or is this the best comeback you can think of? As I read your posts, I came to the same conclusion that Matins did, above.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I find this recurrent question of who was at fault in the Civil War to be very tiresome. It's come up on several threads over time. Let me suggest that most of the states that formed the CSA seceded before Lincoln even took office because they were convinced - irrationally I would think - that Lincoln and the Republicans were going to do away with slavery in one fell swoop. Lincoln OTOH didn't elect to use force to quash the secession in order to free the slaves, but rather to preserve the Union. People may argue that was an abuse of the Constitution and the presidency, but at the end of the day the point is moot: Jefferson made the Louisiana purchase without the approval of Congress, which especially at that point in constitutional history was almost surely an abuse of presidential powers and unconstitutional. Nevertheless, the importance of such an enormous territorial expansion trumped worries about the Constitution. Same thing with Lincoln not permitting the Southern states to depart in peace. In some cases the ends arguably do justify the means.

    [ 07. May 2009, 20:16: Message edited by: Lietuvos Sv. Kazimieras ]
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Padre Joshua:
    quote:
    Originally posted by RuthW:
    quote:
    Originally posted by Matins:
    Ah, here we go again...Southerners are bad because they had slaves. The Northerners were good because they fought to end slavery.

    Nope. But nice try.
    Care to expand on that, or is this the best comeback you can think of? As I read your posts, I came to the same conclusion that Matins did, above.
    It is . . . notable that for Matins and Padre Joshua the category of "Southerners" seems to implicitly include slaveowners but not slaves. The idea that Southerners could be slaves seems to have either escaped their notice entirely or been outright rejected.
     
    Posted by RuthW (# 13) on :
     
    quote:
    Originally posted by Padre Joshua:
    quote:
    Originally posted by RuthW:
    quote:
    Originally posted by Matins:
    Ah, here we go again...Southerners are bad because they had slaves. The Northerners were good because they fought to end slavery.

    Nope. But nice try.
    Care to expand on that,
    I did. Read the rest of that post.

    quote:
    Originally posted by Crœsos:
    It is . . . notable that for Matins and Padre Joshua the category of "Southerners" seems to implicitly include slaveowners but not slaves. The idea that Southerners could be slaves seems to have either escaped their notice entirely or been outright rejected.

    Indeed. Also, many Southerners are descended from slaves; I wonder if they refer to the "War of Northern Aggression" or even to the "War Between the States" and if they think slavery and its proposed abolition were the major cause of the war.

    Lietuvos Sv. Kazimieras: You find discussion of the causes of the Civil War tiresome, yet you post your own views on the subject?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    What makes it tiresome is that there's no resolution to it -- it's like arguing with the late Gordon Chang. I was merely proposing a settlement: yes, arguably Lincoln abused his authority in a constitutionally ambiguous matter (the ostensible right of secession), but how many here would really think it a good thing if the United States of America had fallen apart? The ordinances of secession of at least some of the Southern states and the oratory of their politicians like Alexander Stephens make it clear that the retention of slavery was a fundamental issue for them. It can't simply be reduced to questions of state sovereignty and the limitations of federal power, because some issues of supposed federal usurpation would not trigger such a drastic act as leaving the Union, but clearly the issue of slavery was an issue that would and did trigger that course of action.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    What makes it tiresome is that there's no resolution to it -- it's like arguing with the late Gordon Chang.

    Wouldn't arguing with the late anyone be a trifle one-sided? On the other hand, the absence of objections would make resolution much easier than you seem to think. [Razz]
     
    Posted by Zwingli (# 4438) on :
     
    Maybe I could post replies on Gordo's behalf. [Two face]
     
    Posted by RuthW (# 13) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I was merely proposing a settlement ...

    Ah, I get it: it's tiresome that people have views that don't agree with yours. [Razz]

    quote:
    how many here would really think it a good thing if the United States of America had fallen apart?
    A fair few Southerners, apparently! Haven't you been reading the thread?
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by Crœsos:
    quote:
    Originally posted by Padre Joshua:
    quote:
    Originally posted by RuthW:
    quote:
    Originally posted by Matins:
    Ah, here we go again...Southerners are bad because they had slaves. The Northerners were good because they fought to end slavery.

    Nope. But nice try.
    Care to expand on that, or is this the best comeback you can think of? As I read your posts, I came to the same conclusion that Matins did, above.
    It is . . . notable that for Matins and Padre Joshua the category of "Southerners" seems to implicitly include slaveowners but not slaves. The idea that Southerners could be slaves seems to have either escaped their notice entirely or been outright rejected.
    So, you are only demonizing white Southerners? I suppose we can go that route if you like. At this point, I can point out that most white Southerners didn't own slaves and some were negatively impacted by slavery. They still fought against the North.

    In the New York draft riots, black people became targets of the rioters frustration at being sent to fight and die in a war that wasn't their fight. Avoiding a war and abolition both could have been accomplished if the North had any inclination to do it. I'm willing to stipulate that rich people in the 19th century United States were jackasses regardless of where they lived. That's it.
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by Zwingli:
    Maybe I could post replies on Gordo's behalf. [Two face]

    Gordo had an opinion on the United States Civil War?
     
    Posted by Seraphim (# 14676) on :
     
    With respect to Fr. Sumpter: The South may have fired the first shot, but they didn't start it. The fort was under the command of the officer who had instructed the opposing confederate commander at West Point. They had great respect for each other.

    After the act of succession Fr. Sumpter was an occupied possession and its commander was given notice to leave it and go home. He replied that he could not do so without orders from his superiors. He was given permission to contact them. They were further given permission to bring back troop transports to evacuate the union soldiers, but they were not to be accompanied by any reprovision or any warships.

    What did Mr. Lincoln do? In order to provoke the south he sent in plenty of reprovisions and a whole flotilla of warships. It was only after that the south opted to fire the first shot, and from that shot the leash was slipped on the dogs of war.

    With respect to slavery as an issue: It was an important factor but it was so with respect to the south's economy. The violation of the Missouri compromise left the South feeling that it was seeing the beginning of an assault on its economy whose end was to make the southern agricultural markets, especially that of cotton completely dependent upon the north. It was a shot across the bow. And the south replied the only gentlemanly way it knew, to succeed from the Union which seemed hell bent on economically dominating it. Slavery was therefore more of a symbol than a particularly desired end in itself. Economically it was increasingly unfeasible (a good slave had the rough economic value a a good piece of heavy farm machinery today... very expensive to have many), morally questionable, and there is was no doubt an institution soon to die a natural death. But the chance never came.

    Succession Good Idea/Bad Idea: Irrelevant, it was the right of those state who succeeded. As for better off who can say, that depends on how you define better off. We may as a single nation have grow very powerful and very rich but has that necessarily been "good" for us. The cultural divides evident today suggest it has not be quite as good as some thought. The South may not have been as wealthy or powerful as it could have been in Union, but neither would it have had the social problems associated with more liberal parts of the US. Our brands of decadence and hedonism are purely amaturish compared to what has come to us from our two left coasts.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Ruth: I really don't believe that most serious Americans living in the Southern States would rejoice to have had their country - the USA - disintegrate.

    Seraphim: who is this Father Sumter of whom you speak? I believe the abbreviation for fort is Ft.
    Also the Southern states didn't attempt to "succeed" but to secede. You're reinforcing bad stereotypes, dude!
     
    Posted by Matins (# 11644) on :
     
    No, we certainly don't think that. I'm not even sure how the topic got on the Civil War in the first place. Look I hate living in the South. It's way to hot and protestant. I loved living in the Midwest. I'm willing to give more working class areas of the Northeast a chance. I'd try the wealthy areas as well but let's face it they wouldn't accept me.

    That said, broad generalizations about people living in the South are insulting to my family and friends. I've met other people from other parts of the country. Every part of the country has good things about it and bad things about it. I refuse to watch people demonizing my home based on prejudice and stereotypes while maintaining that they are tolerant and inclusive. Our country has a whole host of bad and good things in its history. I refuse to allow one very narrow and incomplete view of a tragedy like the Civil War and slavery be totally placed on the South's doorstep. Plenty of blame for that and a whole host of other negative events in our nation's history can be shared by a plethora of people from all walks of life and areas of the country.
     
    Posted by RuthW (# 13) on :
     
    quote:
    Originally posted by Matins:
    Every part of the country has good things about it and bad things about it.

    No one here disputes that. But as I said before, this is a thread about the Bible Belt, so any criticisms to be leveled are going to be about that area of the country. Feel free to start a thread on the evil emanating from La La Land any time you like.
     
    Posted by the gnome (# 14156) on :
     
    quote:
    Northerners used the slave trade to accumulate vast amounts of wealth which they used to build a manufacturing base. It is interesting to note how poorly they treated the workers in their factories. When their conscience wouldn't allow them to tolerate slavery in the South, what did they do? Did they invest vast sums of money buying the Southern slaves? Doing so would have freed the slaves without destroying the Southern economy. When the decided to invade the South, did they even take up arms and fight themselves? Nope. They paid $300 to send those same mistreated workers and Irish immigrants to fight the war and assuage their feelings of guilt.
    The factory workers and immigrants were Northerners too.

    As were the small-town New England farm boys who made up a significant percentage of the voluntary recruits. One of them was my great-great-grandfather. (Another of my great-great-grandfathers fought for the Confederacy.) None of them were "limousine liberals."

    I've heard, though I don't know that it's true, that there were counties in the monutains of North Carolina and Tennessee that sent more recruits to the Union than to the Confederacy--and that there were parts of Pennsylvania, including the countryside around Gettysburg, that sent significant numbers of recruits to fight for the Confederacy.

    All of which is mostly to say that the historical details are considerably more complex than we tend to imagine.

    It's also worth noting that factory life in the pre-Civil-War cities of the North wasn't always as bad as we're led to believe. Charles Dickens, certainly no friend to industrial capitalism, visited the factory city of Lowell, Massachusetts, on his American tour in 1842. He had this to say:

    There are several factories in Lowell....I went over several of these; such as a
    woollen factory, a carpet factory, and a cotton factory: examined them in every part; and saw them in their ordinary working aspect, with no preparation of any kind, or departure from their ordinary everyday proceedings. I may add that I am well acquainted with our manufacturing towns in England, and have visited many mills in Manchester and elsewhere in the same manner.

    I happened to arrive at the first factory just as the dinner hour was over, and the girls were returning to their work; indeed the stairs of the mill were thronged with them as I ascended. They were all well dressed...and that phrase necessarily includes extreme cleanliness. They had serviceable bonnets, good warm cloaks, and shawls; and were not above clogs and pattens. Moreover, there were places in the mill in which they could deposit these things without injury; and there were conveniences for washing. They were healthy in appearance, many of them remarkably so, and had the manners and deportment of young women: not of degraded brutes of burden....The rooms in which they worked, were as well ordered as themselves. In the windows of some, there were green plants, which were trained to shade the glass; in all, there was as much fresh air, cleanliness, and comfort, as the nature of the occupation would possibly admit of. Out of so large a number of females, many of whom were only then just verging upon womanhood, it may be reasonably supposed that some were delicate and fragile in appearance: no doubt there were. But I solemnly declare, that from all the crowd I saw in the different factories that day, I
    cannot recall or separate one young face that gave me a painful impression; not one young girl whom, assuming it to be a matter of necessity that she should gain her daily bread by the labour of her hands, I would have removed from those works if I had had the power.


    My impression is that not every factory was as humanely run as those in Lowell, and that conditions everywhere got worse as the century went on and as more and more of the industrial workers were immigrants rather than native-born Americans. Probably by the time of the war working conditions had deteriorated significantly.
     
    Posted by Padre Joshua (# 13100) on :
     
    LsK: You are right, this endless debate is getting tiresome. And I apologize for my part in starting and continuing it.

    Back to the OP. Gamaliel asked:
    quote:
    Originally posted by Gamaliel:
    Is the Bible Belt buckled so tightly that anything other than the stereotypical views that the rest of us ascribe to it cannot breathe? Or does the fertile soil allow (potentially) other flowers to bloom?

    Will it loosen up in time?

    And if so, will it eventually go the way of the Eastern seaboard and the Pacific coast and become more liberal, more secularised or more pluralist?

    I am not sure. The response here seems to indicate that things are changing slowly, if at all, in the Southern U.S. I think that things have come a long way since World War II, and I think things will continue to change. Whether that is good or bad is a matter of debate, but change will happen. It always does.

    Many Southerners (along with millions of Americans from across the nation) were in the military during World War II. Being in close contact with people from many different parts of the nation, each with a unique worldview and background, helped to spread ideas and new ways of thinking.

    After the war ended, the soldiers and sailors returned home, bringing their expanded horizons and new ideas with them. With the GI Bill to help pay for college, many went on to further their education and find careers away from the family farms and small town businesses. This helped to bring change to the Bible Belt that might not have been introduced otherwise.

    Another force, in my opinion, is the popularity of television. Since the majority of television programming originates in major population centers, especially Hollywood, many new ideas and ways of thinking about the world were introduced to the Bible Belt. This has grown gradually, but has increased over the past twenty years or so.

    A third force could be the invention and spread of the Internet. This has brought the world to our fingertips, and new ideas are sure to follow.

    Many conservatives, especially religious conservatives, have reacted over the years to these changes. Many have tried to staunch the flow, or even reverse it. Some very good things have come from these changes, such as the civil rights movement, but some would argue that there have been some bad things. Such is the nature of change and debate.

    Is the Bible Belt changing? No doubt. I think that, overall, it is slowly becoming more like the coasts. Are the changes good? That's a bit more subjective, I think. I doubt we'll ever agree on that one, but the debate is guaranteed to be robust! Will the change last? Again, this is subjective, but personally, I don't think so.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Thanks, Matins, for your last post: on that we can both agree.

    Ruth: I don't know if you are saying that the South is fair game just because the OP was focussed on the Bible Belt, or that critiques of Bible Belt religious and political culture can't be contrasted with ones of Northern (and other regions') political and religious cultures.

    I do think that the Civil War is a pointless tangent that has only a very limited place in helping us understand the situation of 21st Century America, both in its regions and in its totality as a nation. We really need to look at the tensions and dynamics as they exist in the nation today, with less dwelling on something that happened 150 years ago as if it were some permanent determinant and destiny of the country going forward.
     
    Posted by rugasaw (# 7315) on :
     
    quote:
    Originally posted by RuthW:
    quote:
    Originally posted by Matins:
    Every part of the country has good things about it and bad things about it.

    No one here disputes that. But as I said before, this is a thread about the Bible Belt, so any criticisms to be leveled are going to be about that area of the country. Feel free to start a thread on the evil emanating from La La Land any time you like.
    Well the OP contrasted the Bible Belt to the East and West coasts. I think that it is quite acceptable to say that it is not the Bible Belt that needs hope but the Coasts. As it stands faith, hope, and love. With love there is hope when you have faith. So yes there is hope for the coasts and for the bible belt.
     
    Posted by rugasaw (# 7315) on :
     
    quote:
    Originally posted by fionn:
    Rugasaw - I am from LeFlore County. What county are you from?

    LeFlore is some beautiful country. Most of my family is from Atoka and Bryan counties. I was actually born near Oklahoma City.

    quote:
    Originally posted by fionn:

    The Cherokee were divided over more than which side to support. Stan Watie of the Southern faction was also a leader of the faction that left Georgia before Jackson forced the bulk of the tribe out.

    If you know anything about the Cherokee you know that they are divided on everything.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by RuthW:
    It's not like Lee stopped out of the goodness of his heart. Lee didn't make it more than 50 miles because he lost a major battle. No one knows what he would have done if he had been more successful.

    There is no end of speculation about what might have happened, but Lee's overall plan was to take the war to the North, inflict enough pain that those in the North who were already sick of the war would press for a cease fire and allow the "wayward sisters to depart in peace." His plan was to take the state capital turn east and capture Baltimore, thus surrounding Washington, and forcing a cease fire.

    quote:
    It's a point worth making on a thread where Southerners are defending their honor as well as trying to say the Civil War wasn't about slavery.
    It has already been noted that the South runs on honor. It is something worth defending. It seems that insulting the South is one of the last socially acceptable forms of bigotry.

    I have documented proof that my ancestors were slave owners. I am not proud of that fact, but I refuse to apologize for it either. I descend from several CSA veterans. None of my family ever wore blue. I will not apologize for their service to their country. I am also grateful that we lost.

    Lost Causes™ are far more romantic, don't you think?

    [ 08. May 2009, 02:00: Message edited by: Campbellite ]
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I do think that the Civil War is a pointless tangent that has only a very limited place in helping us understand the situation of 21st Century America, both in its regions and in its totality as a nation.

    To say this is to completely misunderstand the South. The War (here it is almost always simply, "The War", if you listen carefully you can even hear the Capitalization) was the crucible which forged the South, and indeed the US as a whole. To dismiss it as irrelevant is to dismiss the South as irrelevant. It's like trying to understand the British Empire apart from Queen Victoria or India without the Raj. The War is interwoven throughout the entire fabric of the region. An Atlas of Virginia reads like a listing of Civil War battles.

    Amherst County is the only one out of more than 100 counties in Virginia that did not see a single battle or skirmish.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by New Yorker:
    quote:
    Originally posted by Hiro's Leap:
    The most passionate US conservatives appear to be southern - e.g. New Yorker, Mere Nick, Maxc (I think), Seraphim, etc.

    Thanks, H.L!
    Well, NYC is in Southern New York.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Campbellite:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I do think that the Civil War is a pointless tangent that has only a very limited place in helping us understand the situation of 21st Century America, both in its regions and in its totality as a nation.

    To say this is to completely misunderstand the South. The War (here it is almost always simply, "The War", if you listen carefully you can even hear the Capitalization) was the crucible which forged the South, and indeed the US as a whole. To dismiss it as irrelevant is to dismiss the South as irrelevant. It's like trying to understand the British Empire apart from Queen Victoria or India without the Raj. The War is interwoven throughout the entire fabric of the region. An Atlas of Virginia reads like a listing of Civil War battles.

    Amherst County is the only one out of more than 100 counties in Virginia that did not see a single battle or skirmish.

    Yes, it changed the political nature of the American Republic. But don't you think it's time to move on now?
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:

    I find this recurrent question of who was at fault in the Civil War to be very tiresome.

    When I was but a wee lad in the early 60s it seems I recall the old folks blaming it all on George Bush.
     
    Posted by Sober Preacher's Kid (# 12699) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    quote:
    Originally posted by Campbellite:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I do think that the Civil War is a pointless tangent that has only a very limited place in helping us understand the situation of 21st Century America, both in its regions and in its totality as a nation.

    To say this is to completely misunderstand the South. The War (here it is almost always simply, "The War", if you listen carefully you can even hear the Capitalization) was the crucible which forged the South, and indeed the US as a whole. To dismiss it as irrelevant is to dismiss the South as irrelevant. It's like trying to understand the British Empire apart from Queen Victoria or India without the Raj. The War is interwoven throughout the entire fabric of the region. An Atlas of Virginia reads like a listing of Civil War battles.

    Amherst County is the only one out of more than 100 counties in Virginia that did not see a single battle or skirmish.

    Yes, it changed the political nature of the American Republic. But don't you think it's time to move on now?
    No. That war made Canada too. The need to defend against the largest army raised by the US since 1812 pushed us into Confederation in 1867. Plus 30,000 - 55,000 British North Americans fought in the war, mostly in Union ranks though some fought for the South.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by NemTudom:
    The South sounds like a cool place. Does it have a tourist office? [Smile]

    Yes it does.

    If you can't come, at least send your money for a visit. I'll show it a fine time.
     
    Posted by gaudium (# 13365) on :
     
    Returning to the question in the OP:

    quote:
    Originally posted by Crœsos:
    The idea that Southerners could be slaves seems to have either escaped their notice entirely or been outright rejected.

    But black Southerners can still be card-carrying members of the Bible Belt! Consider this news story (more details here ). A group of ministers from predominantly African-American churches held a rally and engaged in lobbying efforts against a proposition to recognize same-sex unions in Washington, D.C. I don't mean to raise a Dead Horse, just give an example. Conservative biblical interpretation is not just the domain of "rednecks" or whites still angry about the Civil War!
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by the gnome:
    I've heard, though I don't know that it's true, that there were counties in the mountains of North Carolina and Tennessee that sent more recruits to the Union than to the Confederacy--
    All of which is mostly to say that the historical details are considerably more complex than we tend to imagine.

    I don't know about raw numbers, but there were many folks here in the mountains that were Unionists. I don't know for sure about the accuracy, but this may be a good summary of what folks from various regions were thinking and why. I don't know what my ancestors did during the war. From looking at pictures from my mom's side, though, they look like pre-oil Jed Clampetts. Given her father's CO status during WWI (he was drafted but didn't change his mind about shooting folks like Alvin York did), it seems unlikely his grandfather would have risked getting gut shot so some guy with a plantation down east could keep his slaves. But then, no one in the family seems to know. Being invaded could have caused him to fight for the South. The war didn't really come to this particular area, but many men from here were killed. "Approximately one-half of Buncombe County's 5,350 male residents served in the military during the Civil War. At least 551 of these men died in the war, or more than 10% of the County's male population", according to the county's war memorial. There were some on both sides.

    There were also black men who fought for the south and there were also free black men who owned slaves.

    It's real easy to look at by-gone times, such as the ante bellum South, the war, or at various regions, such as the South, and make broad generalizations that really don't do justice.
     
    Posted by GoodCatholicLad (# 9231) on :
     
    Is this becoming one of those threads where it's a family squabble amongst the Americans and the rest of the Ship are just sitting back and watching?
     
    Posted by Janine (# 3337) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    quote:
    Originally posted by Campbellite:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    ... the Civil War is a pointless tangent... only a very limited place in helping us understand... 21st Century America... in its regions and... as a nation.

    To say this is to completely misunderstand the South. The War... was the crucible which forged the South... the US as a whole. To dismiss it as irrelevant is... like trying to understand the British Empire apart from Queen Victoria or India without the Raj... Atlas of Virginia reads like a listing of Civil War battles.

    Yes, it changed the political nature of the American Republic. But don't you think it's time to move on now?
    Most of us have. But we are faced daily with some aspect of culture, some leftover placename or family tomb or whatever, that is a reminder. Not only of that War, but, so far as that goes, of the War of 1812 and the Revolution. Battles fought in our back yards and old town squares, you know?

    The only way to have it not matter at all is to not know or care about it at all. So far, cultural ignorance/illiteracy have not wiped our long, long memories -- and no TV or internet or other homogenizing factor has whitebreaded it away.

    It's not that the history shapes religion completely -- at least, American history of the past 200 years should not warp people's spiritual lives. We do, after all, claim to follow the God Who has been around a lot longer than a measley couple centuries.

    But, whatever shapes a people will partially shape the expression of religion.

    This isn't a shocking surprise to anyone, is it?
     
    Posted by DmplnJeff (# 12766) on :
     
    To run even further afield, something has always struck me as odd about the battle of Gettysburg.

    Until Gettysburg, battles didn't last three days, they lasted one. This was true in the thinking of the military leaders if not always true in reality. Waterloo was considered several battles at the time for example even though it really was just one.

    Therefore it is forgivable to see a possible Union loss at Gettysburg. But to me it looks like the Union did lose at Gettysburg -- at least they lost the first two days of the battle.

    Now suppose they lost the third day as well. Wouldn't they have been able to win the fourth or fifth day instead? Lee was attempting an end run around the Union lines. But after he was slowed on the first day, every day thereafter he was going to be fighting upstream into Union reinforcements marching from the Washington/Baltimore direction as well as smaller troop movements down from New England.

    Merely pushing the Union off the ridge wasn't going to be enough. Lee did not have enough troops to fight continuously in Union territory while guarding his supply lines.

    Lee's gamble was that he could get past the Union lines without fighting, then his need for supplies would be minimal and the Union army would have trouble pinning him down. He lost the campaign on the first day even though he won the fighting on the first two days. Had he won on the third day, he would have needed to win on the fourth, fifth, and possibly sixth days as well. Eventually his troops would be exhausted and it would be over.

    In Lee's defense, he could not be certain of the Union response after two days of victory. The first day was fighting by scouting forces and the second could have been a desperate Union ditch defense. But it wasn't. The Union army was moving to stop Lee even if Lee could not be sure of that until the third day.

    At least that's my take on the battle.
     
    Posted by RadicalWhig (# 13190) on :
     
    quote:
    Originally posted by GoodCatholicLad:
    Is this becoming one of those threads where it's a family squabble amongst the Americans and the rest of the Ship are just sitting back and watching?

    No. We all have a stake in this. Tony Benn used to say that he could tell anyone's political principles by which side they would have been on at the Battle of Marston Moor (1646). The same could be said of Culloden (1746), Lexington (1775), and Gettysburg (1863).

    The US Civil War was just one part of an two-and-a-half centuries long civil war within the English-speaking world: the fights between Parliamentarians and Royalists, between Jacobites and Hannoverians, between Patriots and Tories, and between the Industrial North and the Agrarian South were just different skirmishes in one long war for Anglo-Saxon civilisation (the outcome of which was a victory for mass consumer-capitalism, liberal pluralism and individualism, over all more communal ideas).

    In the US Civil War, a sort of localised, decentralised "country whig" aristocratic republicanism, with "gemeinschaft" notions of community, history and hierarchy, was pitted against an imperial, centralised, industrial, individualist, "gesellschaft" ideology. Slavery was just a pawn in this game. To capitalist individualists of the North, chattel slavery was an anathema, but wage slavery was not. To aristocratic republicans of the South, any form of slavery was incompatible with freedom: free men worked their own land and ran their own small businesses, they did not work for hireling wages. The difference was that in the South the chattel slaves were (so it was argued - not in practice) better protected and cared for by their aristocratic planter owners than the wage slaves of the north were by their mill-owing capitalist masters.

    (Incidentally, if you read Gaskell's "North and South", which is set in England in the 1850s, you see exactly the same dynamic developing - aristocratic paternalism vs capitalist individualism).


    We like to pretend that civil wars happen in other, dustier, places, but it is not so.

    [ 08. May 2009, 07:40: Message edited by: RadicalWhig ]
     
    Posted by Hiro's Leap (# 12470) on :
     
    quote:
    Originally posted by Mere Nick:
    Well, NYC is in Southern New York.

    IIRC New Yorker moved to New York from one of the southern states.

    No insult was intended by my observation btw. It just struck me that a lot of the people defending the ***** belt were also ones I tend to disagree with most strongly on political and economic issues. In the UK there's a north-south politicial split but it doesn't seem to be nearly as pronounced.

    [Whoa! The message board software has asterixed out "b-i-b-l-e". Has this always happened? ITTWACW]
     
    Posted by Hiro's Leap (# 12470) on :
     
    A-ha! [Snigger]

    [ 08. May 2009, 08:42: Message edited by: Hiro's Leap ]
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Janine, I can't help but think that your pleadings about the effects of graves, monuments and battlefields has more to do with mindsets than with the actual physical proximity of those things. I presently live 5 to 10 miles down the road from the site of one of the biggest battles of the Revolution, the Battle of Brandywine. I drive by there frequently and have visited the site. As with my childhood years in northern Virginia, I value living in one of the original 13 colonies where our nation began. As a kid I schlepped round to all the Civil War battlefields with my parents and all the stately historic homes in VA. In Texas, where I spent so many subsequent years of my life, there is a Confederate war memorial on the grounds of most court houses. But while these things hold historic interest, they are all backward looking. Faced with the challenges of advancing the prosperity, social equality, and security of the American people, I just don't see how one can get so exercised over lost causes and monuments to the past. Honour them but don't get so hung up on them. There are more important things and frankly the exaltation of regionalism and preoccupation with ancestor worship have been divisive forces in this federal union of 50 states; the celebration of the past has not helped advance social justice and harmony in the body politic.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by RadicalWhig:
    between the Industrial North and the Agrarian South were just different skirmishes in one long war for Anglo-Saxon civilisation (the outcome of which was a victory for mass consumer-capitalism, liberal pluralism and individualism, over all more communal ideas).

    I don't see how individualism was a north-south thing here in the US, especially considering life in the Appalachians before electricity, roads and railroads. Can you give more about it?
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Hiro's Leap: IIRC New Yorker moved to New York from one of the southern states.

    Oh, ok.
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    There are more important things and frankly the exaltation of regionalism and preoccupation with ancestor worship have been divisive forces in this federal union of 50 states; the celebration of the past has not helped advance social justice and harmony in the body politic.

    "Exaltation" and "preoccupation" seem a bit of an overstatement, and castigation isn't very unifying, either. Celebration of the past is usually a good thing. It helps to inform us of who we are. Living in the past, though, is different.
     
    Posted by Leaf (# 14169) on :
     
    In the "Outliers" chapter I cited, the theme was cultural legacy. Surprise, surprise: we have different cultural legacies.

    From my POV, the emphasis on "long, long memories", honour and its defense, attachment to place and importance of extended kinship networks, is not as important to me. But that of course is because my POV is shaped by a different cultural legacy. The motto of my ancestors would be more like, "Shut up, work hard, move on." No attachment to land or kinship is sentimentalized or fostered in this pragmatic approach. But this might seem alienating to someone raised in the context of a different cultural legacy.

    To turn the US map sideways for a moment, compare these two mottos from Western and Eastern Canada: Multibus E Gentibus Vires
    ("From many peoples, strength") from Saskatchewan, and Je me souviens ("I remember") from Quebec. One emphasizes history, the other diversity. Being from the West, the one about diversity reflects my cultural legacy and the values of the people I see around me. If I were from Quebec, the other would feel more natural.

    I was struck by something in Janine's post:
    quote:
    The only way to have it not matter at all is to not know or care about it at all. So far, cultural ignorance/illiteracy have not wiped our long, long memories -- and no TV or internet or other homogenizing factor has whitebreaded it away. (italics mine)

    Cultural legacy + grief at unwanted change = "cultural ignorance/illiteracy". But cultural legacies do change. Before Christianity, my ancestors would have worshipped in sacred groves. No doubt a few centuries after the arrival of Christianity, people were still lamenting the change, but by now there seems to be no lingering fondness for oak groves. That cultural legacy has changed permanently. Note the words "grief" and "lament" -- they convey the emotional impact of change in cultural legacy.
     
    Posted by Seraphim (# 14676) on :
     
    quote:
    Honour them but don't get so hung up on them.
    That's part of the problem we really aren't allow/encouraged to honor them anymore.

    When was the last time you saw a president on his inauguration send a wreath to the confederate memorial in Washington. That was done by every president for over 100 years, until it became unfashionable.

    When was the last time you saw a southern state or city host a big celebration of Robert E. Lee's Birthday or Confederate Memorial day. They used to.

    Consider how MLK day was mapped on top of many state holidays of confederate remembrance. His name was also used to erase any number of street names in municipalities all across the south that were once named for Confederate heroes.

    When was the last time school teachers were even encouraged to decorate their classrooms in honor of Confederate memorials, but they will do it for MLK day in a trice.

    Consider how the battle flag is under assault labeled as something hateful, a notch less offensive for many than a German Swastika, with which it is effectively equated.

    When every public message that you get is that your whole heritage is evil and should be confined to a dark corner of a small museum in a thinly populated state, and you know that message is a lie, but no one can hear you...it tends motivate you to not get over it, because to get over it from the other perspective is to spit on your ancestors, to deny your roots, to surrender the narrative of your own history to those who hate you.

    It time it may well prove to be a losing battle. What it will never be is surrender.

    And that ongoing cultural battle of which the divide of the Civil War has huge symbolic importance to the region and people of the South today.

    "Hope for the South" seems to have as a foundational premise that the South in all points is and has been wrong, deserves to be shamed, punished, and censured until such time as she hates her past as vigorously as her cultural enemies.

    Hope for the south is not in forgetting, but in persisting and enlarging her remembrance.

    What is hard to understand for those outside our culture is that the lost but still glorious cause of yesteryear, is for us second only to Golgatha in its effect. Forgetting it, breaking faith with our historical forebearers is not far removed from being asked to forget Jesus and the Christian faith. "The South shall Rise Again" was for a long time, and still is for a great many every bit as much a creedal statement as "I believe in the resurrection of the body and the life of the world to come."

    The form of that resurrection has been long debated, the hope of it has been longer cherished. If America ever crashes and burns as a nation, it will be out of places like the South that it will be reborn if it is to live at all.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Mere Nick:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    There are more important things and frankly the exaltation of regionalism and preoccupation with ancestor worship have been divisive forces in this federal union of 50 states; the celebration of the past has not helped advance social justice and harmony in the body politic.

    "Exaltation" and "preoccupation" seem a bit of an overstatement, and castigation isn't very unifying, either. Celebration of the past is usually a good thing. It helps to inform us of who we are. Living in the past, though, is different.
    "Celebration of the past" is not a good thing when it means glossing over corporate sin that needs to be acknowledged. I hear a lot of that in Southern preoccupation (yes, I think it's a fair word) with "celebrating their heritage". Of course, the same could be said of Northern denunciation of the South (i.e. failure to acknowledge our historic contributions to the sin of slavery and the oppression of the South).
     
    Posted by RuthW (# 13) on :
     
    Seraphim, you're still talking as if all Southerners were white. How many of the black people in the South want to see the Confederate flag displayed? How many of them were unhappy about MLK Day becoming a national holiday?

    And out of interest, what Confederate day of remembrance used to be held on the third Monday of January?

    [ 08. May 2009, 22:46: Message edited by: RuthW ]
     
    Posted by Matins (# 11644) on :
     
    I'm white and could care less about flying the stupid flag. I understand why people want to do it. It's just not particularly helpful.

    I'm not sure why anybody would have a problem with an extra day off from work. It does bother me that MLK's feast day is sometimes treated like a major feast. Then, I have problems with Independence Day and Thanksgiving being treated as major feasts and they actually are.

    [ 08. May 2009, 23:08: Message edited by: Matins ]
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Seraphim:
    When every public message that you get is that your whole heritage is evil and should be confined to a dark corner of a small museum in a thinly populated state, and you know that message is a lie, but no one can hear you...it tends motivate you to not get over it, because to get over it from the other perspective is to spit on your ancestors, to deny your roots, to surrender the narrative of your own history to those who hate you.

    What I find intriguing is the insistence that the "whole heritage" of the South is confined to four years during the mid-nineteenth century. It's as if they insist that the South produced no historical persons of note outside that generation, no significant battles ever took place there other than in the Civil War, that its native sons never served in their nation's armed forces except during the Late Unpleasantness, that the South produced no great literary minds or musical geniuses or other artists which could constitute a "heritage" beyond those four years of warfare. In short, they assert that aside from four years of treason in defense of slavery nothing noteworthy ever happened in the southern United States.

    Quite frankly, this view that the Confederacy is the only notable thing to come out of the American South is a harsher judgment on that region than anything her supposed critics on this thread have said so far.
     
    Posted by Seraphim (# 14676) on :
     
    quote:
    Originally posted by RuthW:
    Seraphim, you're still talking as if all Southerners were white. How many of the black people in the South want to see the Confederate flag displayed? How many of them were unhappy about MLK Day becoming a national holiday?

    And out of interest, what Confederate day of remembrance used to be held on the third Monday of January?

    They aren't but most of the ones who still honor the memory of the Confederacy are white. If they didn't do it who would?

    With respect to the battle flag I don't know how many blacks support it, my guess is relatively few, though it should be noted that a recent public referendum to change or retain the Mississippi state flag, which has the battle flag in its canton won, and that could not have happened without at least some black support.

    Nor are blacks unhappy with celebrations of MLK day, nor am I suggesting they should be. What I am suggesting is that his name/celebration is being used to erase /silence confederate memorials. That is not an accident. Any day could have been chosen for MLK day, but the day that was chosen was a date otherwise significant to many white southerners...but I guess our history, our narrative must be excised from the public square and public consciousness. There are no riots over it, but the intended slight is definitely noticed.

    The day it was meant to replace was Robert E. Lee's Birthday, which was/is a state holiday in many southern states. And as your own post demonstrate, to even mention this is to invite censure. It is meant to make you choose between the Civil Right legacy or the Confederate legacy...but its a rigged game because if you chose the Confederate legacy then you are cast as a defacto racist or hatemonger or some such.

    It would be nice if all the voices of tolerance and enlightenment might join in and celebrate with white southerners their confederate heritage, encourage blacks to celebrate it too because it is not just a white heritage and their ancestors often fought shoulder to shoulder with white confederate soldiers...the only one who remembers them anymore are white. Their own descendants aren't even aware of them, or if they are aware are shamed by the memory. Who know it might go a long way towards lowering some of the defenses and MLK day can be the kind of day of remembrance it should be and not a stick in the eye of white southerners
     
    Posted by Seraphim (# 14676) on :
     
    quote:
    What I find intriguing is the insistence that the "whole heritage" of the South is confined to four years during the mid-nineteenth century. It's as if they insist that the South produced no historical persons of note outside that generation, no significant battles ever took place there other than in the Civil War, that its native sons never served in their nation's armed forces except during the Late Unpleasantness, that the South produced no great literary minds or musical geniuses or other artists which could constitute a "heritage" beyond those four years of warfare. In short, they assert that aside from four years of treason in defense of slavery nothing noteworthy ever happened in the southern United States.
    You don't quite understand. No one that I know of is trying to erase or demonize our artistic or literary heritage. Those four years of our national heritage and what they meant and what they mean...that is trying to be demonized and erased. That is why it figures so prominently in discussions such as these.

    We would be happy to leave it alone, not have to make so much of it...but outsiders won't leave us alone about it and keep wanting to take it from us, to demean and diminish it.

    There was a lot more to Chirst's ministry than a few hours He spent on Golgatha....but those few hours loom very large in salvic history. Similarly our nation went to its golgatha in a sense during those 4 years, thus no matter how small they seem to outsiders, they are not small to us....they shape us and how think still. The Civil War and Christianity are the Warp and Woof of traditional southern culture. It is all interwoven.

    Indeed the literature and music you say we should celebrate would not exist without those 4 years.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Seraphim:

    (responding to question re: how many Southern blacks honor the memory of the Confederacy):

    They aren't but most of the ones who still honor the memory of the Confederacy are white. If they didn't do it who would?

    Doesn't that perhaps tell you something?

    [ 08. May 2009, 23:29: Message edited by: cliffdweller ]
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Seraphim:
    [QUOTE]Nor are blacks unhappy with celebrations of MLK day, nor am I suggesting they should be. What I am suggesting is that his name/celebration is being used to erase /silence confederate memorials. That is not an accident. Any day could have been chosen for MLK day, but the day that was chosen was a date otherwise significant to many white southerners...but I guess our history, our narrative must be excised from the public square and public consciousness. There are no riots over it, but the intended slight is definitely noticed.

    The day chosen for MLK day was not "any day" it was MLK's birthday, which is pretty much the norm for these sorts of celebrations. I hardly think MLK chose to be born that day so that one day he could grow up, be martyred, and trump your confederacy celebration.

    Do you have any evidence to support your conspiracy theory that the date was chosen deliberately as an intentional slight?

    [ 08. May 2009, 23:34: Message edited by: cliffdweller ]
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Seraphim:
    [QUOTE] You don't quite understand. No one that I know of is trying to erase or demonize our artistic or literary heritage. Those four years of our national heritage and what they meant and what they mean...that is trying to be demonized and erased. That is why it figures so prominently in discussions such as these.

    We would be happy to leave it alone, not have to make so much of it...but outsiders won't leave us alone about it and keep wanting to take it from us, to demean and diminish it.

    Who are these "outsiders" and how exactly are they demeaning and diminishing your heritage? We have all seen the ways
    contemporary Southern culture is wrongly stereotyped, demeaned and belittled-- but how exactly is Southern "heritage" demeaned? Who is "taking it away from you" and how exactly are they doing that?


    quote:
    Originally posted by Seraphim:
    [QUOTE]
    There was a lot more to Chirst's ministry than a few hours He spent on Golgatha....but those few hours loom very large in salvic history. Similarly our nation went to its golgatha in a sense during those 4 years, thus no matter how small they seem to outsiders, they are not small to us....they shape us and how think still.

    Wow. You really wanna go with that analogy, huh? It seems appropriate to you to make that comparison? Really?

    Wow. Just... wow.


    quote:
    Originally posted by Seraphim:
    [QUOTE]
    The Civil War and Christianity are the Warp and Woof of traditional southern culture. It is all interwoven.

    Yes, it is. But not necessarily in a good way (for either side).


    quote:
    Originally posted by Seraphim:
    [QUOTE]
    Indeed the literature and music you say we should celebrate would not exist without those 4 years.

    You had no literature, no music, before those 4 years?
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Seraphim:
    When every public message that you get is that your whole heritage is evil and should be confined to a dark corner of a small museum in a thinly populated state . . .

    quote:
    Originally posted by Seraphim:
    You don't quite understand. No one that I know of is trying to erase or demonize our artistic or literary heritage.

    Possible conclusions:

    1) Seraphim doesn't know the meaning of the word "whole".

    2) Seraphim doesn't really consider artistic achievements to be "heritage".

    And yes, I'm quite aware that without the Civil War Scott Joplin would likely not have composed much of anything or, if he had, we wouldn't know about it. It seems an odd way of "honoring" the Confederacy to regret that his compositions exist, but to each their own.
     
    Posted by Janine (# 3337) on :
     
    quote:
    Originally posted by cliffdweller:
    [QUOTE]Originally posted by Seraphim:
    (responding to question re: how many Southern blacks honor the memory of the Confederacy)...

    Prolly about as many whites as celebrate Juneteenth. There will be some. And there will be others who don't go out of their way to observe it, but who are glad that it is there to be observed.
     
    Posted by Crœsos (# 238) on :
     
    Just so Seraphim doesn't feel like I'm piling on, I'm more than willing to help emphasize her heritage. Here's something from Seraphim's home state, sort of a "statement of principles" for her Golden Age:

    quote:
    A Declaration of the Immediate Causes which Induce and Justify the Secession of the State of Mississippi from the Federal Union

    In the momentous step which our State has taken of dissolving its connection with the government of which we so long formed a part, it is but just that we should declare the prominent reasons which have induced our course.

    Our position is thoroughly identified with the institution of slavery -- the greatest material interest of the world. Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization. That blow has been long aimed at the institution, and was at the point of reaching its consummation. There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union, whose principles had been subverted to work out our ruin.

    There. Honoring the Confederacy in its own chosen words!

    [ 09. May 2009, 00:02: Message edited by: Crœsos ]
     
    Posted by Janine (# 3337) on :
     
    quote:
    Originally posted by Mere Nick:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras: There are more important things... the exaltation of regionalism and preoccupation with ancestor worship have been divisive forces... the celebration of the past has not helped advance social justice and harmony in the body politic.
    "Exaltation" and "preoccupation" seem a bit of an overstatement, and castigation isn't very unifying, either. Celebration of the past is usually a good thing. It helps to inform us of who we are. Living in the past, though, is different.
    Precisely.

    I have never, ever touted "the good old days". They were never as "good" as anyone thinks they were.

    But -- I live out, I support, I look for signs of, I proclaim, I enjoy, I spread about as much as possible, the taking-to-heart of the foundations and basic principles that made those good ol' days worth reminiscing about.

    Like, the simple fellowship of the breaking of bread and singing of psalms, hymns and spiritual songs with other Christians.

    Such as, when possible, supporting a business, a merchant, a provider of a service, by patronizing them (in a good way! [Big Grin] ). If the owners and managers and workers are members of my immediate area, I want to deal with them when I can. Just like in the "good old days", when your butcher and baker and candlestick maker were your neighbors and pewmates.

    Also, there's the basics of self-sufficiency. The ability to take care of your self, your family, your neighbor, if (-- when, God forbid, but ya got to think about the when --) everything falls apart and you no longer have any infrastructure around you. That surely counts as a harking-back to elder days, 'cause there ain't too many around me on a daily basis now, equipped with skills like that.

    Would this nebulous thing I'm so awkwardly describing -- this foot firmly planted in the past, whether it be 100 or 200 or 2000 years ago -- could it be that this concept explains some of the difference between the B-i-b-l-e Belt and the Great Spare Tire?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    The last several posts have been interesting and edifying. I just wanted to clarify a couple of minor points. Much much earlier in this thread someone (possibly RadicalWhig) had confused the Stars and Bars with the Confederate Battle Flag. To clarify for those who don't know better, the Stars and Bars is properly the official civil national flag of the CSA, combining a blue field with a circle of stars and "bars" of red and white. The battle flag was used strictly by the Confederate Army from 1863 onward, combining the Cross of St Andrew in which the stars for each of the member states is shown, surmounted against a red background. The battle flag was adopted due to confusion in battle of the Stars and Stripes with the Stars and Bars.

    The Confederate Battle Flag, though most popular as a Southern symbol in the last 60 years, carries the most negative conotations of racism and rebellion against the federal government. By contrast, the Stars and Bars - the symbol of the civil authority of the CSA - has been a relatively benign symbol.

    I'd just suggest that the Stars and Bars supplant the Battle Flag as a regional symbol of the South.

    The recognition that Americans of African ancestry, first brought to these shores in bondage, fully built this country along with whites and are equals in the nation's history, has only just been brought to some fruition with the election of our current President of the United States (even though he doesn't personally fit that ancient heritage). Seeing African Americans in the South as Southerners in their own right was something advanced by MLK and even figures before him, but is a truth that should increasingly come into its own right over the next couple of decades. When both whites and blacks are equally seen as true "sons" of the South, then perhaps the legacy of the Civil War will have been largely redeemed.

    The redemption of America has been and will be to hold and synthesise all these tensions within herself. Like the other great North American federation, Canada, the USA has been more successful than the UK or any nation-state in Europe in achieving a nationality that is based not on race or origin but on subscription to a national ideal and a shared mythos that transcends and ultimately abolishes the primacy of identity and prejudice that predate the New World. Among the further tasks of this reconciliation of North American identity is the assimiliation of the identity and ethos of the First Nations, the "Native Americans" who inhabited these lands before the coming of immigrants from abroad, into the national identity of those immigrant-descendent North Americans who arrived on these shores in the past 500 years.
     
    Posted by Bullfrog. (# 11014) on :
     
    Is it worth pointing out that the ***** Belt is a lot bigger than the old Confederacy?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Yes, I think that's worth re-emphasising, though this thread seems to have got focussed on the Southern states very early on. It might be worthwile to look at the stylistic differences and nuances that differentiate ***** Belt Christianity in different bits of the country. Earlier on I related some aspects of the situation in the extremely ***** Belt Lubbock Texas which is very puritanical and conservative but not very Southern.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    The last several posts have been interesting and edifying. I just wanted to clarify a couple of minor points. Much much earlier in this thread someone (possibly RadicalWhig) had confused the Stars and Bars with the Confederate Battle Flag. To clarify for those who don't know better, the Stars and Bars is properly the official civil national flag of the CSA, combining a blue field with a circle of stars and "bars" of red and white. The battle flag was used strictly by the Confederate Army from 1863 onward, combining the Cross of St Andrew in which the stars for each of the member states is shown, surmounted against a red background. The battle flag was adopted due to confusion in battle of the Stars and Stripes with the Stars and Bars.

    As I mentioned earlier, the Confederate battle flag actually has two "extra" stars, symbolically representing the Confederacy's intention to wrest at least two non-secessionist states from the Union. The most common interpretation I've heard is that the represent Missouri and Kentucky. Campbellite insists that Maryland, not Missouri, is represented by the thirteenth star. Since the documentation on this is scant for obvious diplomatic reasons, the precise answer is largely unknowable, but the larger point of implied expansion by conquest is there in the stars.

    You may be observing that the Union had a single, all purpose flag, so why did the Confederacy need two? The main driver for a battle flag separate from the national emblem was practical rather than symbolic. The Stars and Bars bears a superficial resemblance to Old Glory, especially on a battlefield full of noise, smoke, and general confusion. The main advantage of the Battle Flag is that it is almost impossible to mistake it for a Union standard.

    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    The Confederate Battle Flag, though most popular as a Southern symbol in the last 60 years, carries the most negative conotations of racism and rebellion against the federal government. By contrast, the Stars and Bars - the symbol of the civil authority of the CSA - has been a relatively benign symbol.

    I'd just suggest that the Stars and Bars supplant the Battle Flag as a regional symbol of the South.

    The main problem with this is that the Confederacy itself was institutionally dedicated to "racism and rebellion against the federal government", so any of its symbols would carry those connotations regardless. As I noted earlier, there is a lot more to Southern identity than the Confederacy so I'm not certain that a regional symbol must necessarily be adopted out of those four years. In fact, I'm not entirely sure a regional flag is entirely necessary. The Mountain West, the Great Plains, and the West Coast seem to get by fine without one. New England has one, but I'm not sure I've ever seen anyone flying it.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Crœsos:
    As I mentioned earlier, the Confederate battle flag actually has two "extra" stars, symbolically representing the Confederacy's intention to wrest at least two non-secessionist states from the Union.

    As a point of clarification. The so-called "Confederate Battle Flag" was not used throughout the South. It was, in fact, the flag of the Army of Northern Virginia. However, since about half of all battles in the War took place in Virginia, that was the flag associated with the whole of the Confederate armies.

    My paternal grandfather's uncle, a corporal in the 30th Tennessee Infantry, Co. F, served under the Stars and Bars, as did my maternal great-grandfather, private, 28th Mississippi Cavalry, Co. F.
    Southerners do not forget their history.

    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    The Confederate Battle Flag, though most popular as a Southern symbol in the last 60 years, carries the most negative conotations of racism and rebellion against the federal government. By contrast, the Stars and Bars - the symbol of the civil authority of the CSA - has been a relatively benign symbol.

    I'd just suggest that the Stars and Bars supplant the Battle Flag as a regional symbol of the South.

    Agreed!
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Well, I think it would be fine for the Deep South to do without a regional flag of any kind, but the Deep South does seem to have this particular identity as a region. This could be contrasted with Texas, where historical identity and nostalgia tend to look back instead to the ten years in which the state was an independent republic. It's only about the eastern 20% of Texas that even feels geographically a part of the South. Somewhat similarly Virginia, notwithstanding the number of Civil War battles fought there, has a state identity looking all the way back to colonial times that tends to dilute the regional identificaiton. The regional identity tied up with the Antebellum South, the CSA and with the mutual trauma of Reconstruction seems to be a matter of degree, with the strongest regional identity based in Mississippi, Alabama, Georgia and South Carolina. Louisiana has a competing Cajun/Francophone cultural identity in the southern third of the state. Tennessee, much of which was occupied by Union troops early in the War (to the extent that the Emancipation Proclamation didn't apply to a large portion of the state that was in federal hands; same for southern Louisiana)seems oddly to have a rather strong regional identification. The Appalachian culture of western North Carolina and eastern Tennessee forms a regional identity within a larger region (and slave-holding in the mountain areas was rare and small-scale since agriculture in these areas was carried out on a small scale -- hence the northwestern counties of Virginia not going along with the rest of the state at the time of secession). I suppose Arkansas must be up there in the secondary tier with Tenn and NC. I'd propose that in terms of regionalism Virginia brings up the rear, as the northern portion of the state especially is increasingly populated by people who've moved there from elsewhere and work in DC and it suburbs and because of the strong colonial and early federal period aspects of its history. Florida and Texas are culturally split and all over the map demographically.

    Pointless pedantry perhaps, and I'm sure that others will take issue with this taxonomy. It is in any case informed by having lived in three of the states in question and having travelled a good deal in the others, save Florida (never been there).
     
    Posted by New Yorker (# 9898) on :
     
    Actually, the Stars and Bars was the first civil national flag. A second version was adopted that placed a square version of the battle flag in the upper left corner of a plain white flag. That did not go over well so a third version was adopted that added a red bar in the fly. The Sons of Confederate Veterans uses this flag.

    Read all about it here.

    (When your country is being overrun by an aggressive imperialist despotic neighbor, why not fiddle by changing the flag around?)

    (Just joking!)

    I don't see any reason to have a regional flag for the South. If someone wants to fly the Battle Flag or the Stars and Bars or the Jolly Roger he or she is free to do so.

    If the Klan waves the Battle Flag it roils my blood, but they have the right. They also have the right to wave Old Glory. And they do that a lot, too.

    I have owned and do own several Confederate flags. (And a Union Jack and other oddities.) Do I fly them? No. Never have. I don't see the point. Although flying one out the window of my midtown Manhattan apartment does appeal to the naughty side or me!

    I would prefer that the Southern States maintain regional holidays for Lee, Davis, etc., but I dare say that my generation is the last to feel that way. So maybe all this nostalgia for the Old South and the Lost Cause is dying out.

    Finally, I don't think a large percentage of fundamentalist Christians who constitute the ***** Belt pay any attention to the nostalgia of the antebellum South although they do rant on about "states rights."
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Apropos of New Yorker: Texas still maintains a Confederate Heroes Day, but the only reason I know this after having lived so many years there is that I knew state employees who got the day counted as a flexible state holiday. I'm sure the Sons of the Confederacy or like groups held some observations for the day but those were pretty invisible.

    I wasn't suggesting any official status for a Southern regional flag, just that the Stars and Bars would be preferable to the Battle Flag for those who feel a need to use a flag to proclaim their Southerness.
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    Considering how divided the U.S. is now between hard-core laissez faire, states' rights conservatives in the South, the Border States and the Mountain States, and European-style Social Democrats in the Middle Atlantic States, New England, and the West Coast, do we really need a regional flag to accentuate those differences? Where might that eventually lead? Best not go there.
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    quote:
    Originally posted by New Yorker:
    I don't think a large percentage of fundamentalist Christians who constitute the ***** Belt pay any attention to the nostalgia of the antebellum South although they do rant on about "states rights."

    In my experience, you are right.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    But isn't the Battle Flag already doing duty as a regional flag in the South -- decals on rear windows of cars and pickem-up trucks, etc? I've already argued that regionalism can be seriously divisive; I was actually thinking of the Stars and Bars as a more benign substitute for the Battle Flag. However, maybe Texas exemplifies the way things are trending, though there are also historical reasons that the state's Southern identity wasn't so robust (no real military action there, though the state remained under reconstruction for a long time because wouldn't comply with federal conditions for readmission). Anyway, I think in my parents' generation there was still a sense of Texas being part of the Old South and having an identity with the Confederacy. But these days there's very little of that left, save perhaps in bits of the East Texas piney woods and amongst some fraternity twats at SMU and Baylor. The state has become much more hispanic demographically and culturally, and hence more Southwestern, and apart from that the Lost Cause has just sort of shot its wad there. I just think Texas may be ahead of the curve that other Southern states are possibly on.
     
    Posted by Campbellite (# 1202) on :
     
    Truthfully, while honoring all the South's glorious dead, I am glad we lost the War.

    OTOH, Reconstruction (so-called) only succeeded in exacerbating he divide and preventing reconciliation to happen between the regions. If you want to ponder alternate histories, what if Lincoln survived Ford's Theatre and his policies towards the South were carried out, rather than the draconian measures the Radical Republicans imposed on us?

    Dollars to doughnuts there would never have been a Klan and ANV Battle Flags would be long since relegated to museums.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I realise this is a complete tangent, but Campbellite, do you think that Lincoln would have been able to maintain control of the congressional Republicans? Obviously they ate Andrew Johnson for lunch. I know it's conventional wisdom that Reconstruction wouldn't have been so harsh if Lincoln had not been killed, but should that be questioned in terms of the ascendency of the Radical Republicans and Lincoln's ability to control his own party in Congress?
     
    Posted by Campbellite (# 1202) on :
     
    Of course this is all pure speculation. But Lincoln, while not especially popular during his lifetime, had actually led the North to victory, which means something politically. While the South, for the most part, hated him passionately*, they were shocked by his death, and knew that the loss of Lincoln was seriously Bad News™ for us.

    Andrew Johnson was obnoxious and deeply disliked. His actions and attitudes only served to further inflame the Rad Reps. He went out of his way to annoy them. Lincoln would have been far more able to keep them in check.

    I suspect that has he lived, Lincoln would have welcomed Lee and made peace with him. Lee was still held in the highest regard as a man of honor. Lee's support of Lincoln (and visa versa) would have made the reunification of the country far easier than it was.

    *The South tends to do everything passionately
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    As I recall my History, didn't Lincoln have the opinion that there would never be a place for the freed African slaves in the U.S., and favor sending them, involuntarily, if necessary and using U.S. Naval vessels or federally chartered ships if necessary, back to Africa?
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I realise this is a complete tangent, but Campbellite, do you think that Lincoln would have been able to maintain control of the congressional Republicans? Obviously they ate Andrew Johnson for lunch. I know it's conventional wisdom that Reconstruction wouldn't have been so harsh if Lincoln had not been killed, but should that be questioned in terms of the ascendency of the Radical Republicans and Lincoln's ability to control his own party in Congress?

    Yes.

    And about the Confederate Battle Flag, arguably it has become less of a regional flag than a flag of racist elements and opposition to "creeping Socialism?"

    Growing up in a strongly Southern / Confederate-oriented part of a Border State, where many are still "fighting the War of Northern Aggresion," what I always heard was that the "Stars and Bars" was the "national flag," while the Confederate Battle Flag was "a fightin' flag." (!) (sigh . . .)
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    I have also heard and read it argued by some historians that while slavery was certainly a major factor leading to the Civil War and kept the somewhat pacifist-tending New Englanders on board with the war effort, that once the Constitution went into effect among all the states without the ratification of the Southern States, the Civil War was inevitable. One theory.

    (As usual, please excuse any typos in my posts. Proof reeding is not my long sooot, and the time allowed for edits is sometimes too short for me to catch and correct the typos.)
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    Incidentally, as a child, I was taught to stand at attention with my hand over my heart whenever any Confederate flag passed by in a parade.

    (I have not done that as an adult.)
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    A friend who is a Southern Baptist Pastor explained the popularity of his "muscular" brand of Christianity by waying that it was "free-enterprise religion." One's salvation was between the individual and God on his own, with no intermediaries, and Southerners liked that.

    The liturgical, sacramental denominations on the other hand, were "socialized religion" in which there were "big-government" denominations in which a "spiritual welfare program" - "cradle-to grave" was administered by the denomination's "big-government bureaucrats (priests/pastors who were priests in all but name. He felt people in the Northeast, on the West Coast and in parts of the Upper Midwest liked that.

    The former focused on personal autonomy and independence, the latter on community, mutual responsibility and interdependence.

    An over-simplification for sure, but an interesting one . . .

    [ 09. May 2009, 15:07: Message edited by: + Irl Gladfelter ]
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by + Irl Gladfelter:
    A friend who is a Southern Baptist Pastor explained the popularity of his "muscular" brand of Christianity by waying that it was "free-enterprise religion." One's salvation was between the individual and God on his own, with no intermediaries, and Southerners liked that.

    The liturgical, sacramental denominations on the other hand, were "socialized religion" in which there were "big-government" denominations in which a "spiritual welfare program" - "cradle-to grave" was administered by the denomination's "big-government bureaucrats (priests/pastors who were priests in all but name. He felt people in the Northeast, on the West Coast and in parts of the Upper Midwest liked that.

    The former focused on personal autonomy and independence, the latter on community, mutual responsibility and interdependence.

    An over-simplification for sure, but an interesting one . . .

    This sounds like late 20th Century revisionism to me, and quite frankly as bullshit. I don't think the origins of anabaptism in the ***** Belt can be traced - in some perversely Marxian fashion - to an ideology of laissez faire capitalism. Indeed, if anything, this would dictate that anabaptism should be the preferred religion historically of the industrial, non-***** Belt North. It just isn't the case.

    [ 09. May 2009, 15:17: Message edited by: Lietuvos Sv. Kazimieras ]
     
    Posted by DmplnJeff (# 12766) on :
     
    I'm not sure that was Lincoln's idea Irl, but the plan we did adopt was pretty bad too. Instead of moving freed slaves (who never did fit in BTW) we simply sent carpetbaggers to loot the south and take advantage of the slaves, their former masters, and the majority of southerners who weren't slave owners.

    It wasn't until we needed their great grand children's help in WWII that things began to improve for the former slaves. I'm not sure there is a good solution to helping free those in bondage. Freedom has many duties as well as benefits. Former prison inmates often commit crimes just so they'll be sent back.

    I spent some time in a juvenile facility as a teen and I still miss the sense of security it gave. It goes beyond not having to worry about my next meal. I also didn't have to worry about making bad choices about -- well almost anything. I learned to be dependent and I feel even that short stay (about a year) was crippling for me as a free person.

    Sending the slaves back to Africa would have been cruel. Without extensive (and expensive) support it would have been a death sentence for most. But leaving them as we did turned out to be a sentence to generations of sharecropper enslavement.

    Given that crooks were in charge of congress and the money, I don't think there was a good solution. I also doubt Lincoln would have made a big difference in quality of outcome, though the form might have been different. He wasn't the best loved man until after he died. Living heros are so undependable.
     
    Posted by + Irl Gladfelter (# 14732) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:This sounds like late 20th Century revisionism to me, and quite frankly as bullshit. I don't think the origins of anabaptism in the ***** Belt can be traced - in some perversely Marxian fashion - to an ideology of laissez faire capitalism. Indeed, if anything, this would dictate that anabaptism should be the preferred religion historically of the industrial, non-***** Belt North. It just isn't the case. [/QB]
    I didn't say I believed this. I agree with you. But the point is that there are those in a major Evangelical denomination which are putting that out and tying their brand of the Faith to politics and economics, which is not good.

    Incidentally, historically, most American Baptists did not come out of the European Radical (Anabaptist) Reformation. They are an ofshoot of the New England separatist Puritans. They ended up with similar positions but got there by a different route.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by DmplnJeff:
    Living heros are so undependable.

    One of the relatively few times I totally agree with DmplnJeff
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Bishop, I didn't mean to imply you bought this Southern Baptist story, just that it impresses me as a form of historical revisionism that probably wouldn't have been offered as a theory prior to the Reagan years. Interesting about American Baptists -- but did you mean Baptists living in the USA or the denomination called American (aka Northern) Baptist?
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by + Irl Gladfelter:
    As I recall my History, didn't Lincoln have the opinion that there would never be a place for the freed African slaves in the U.S., and favor sending them, involuntarily, if necessary and using U.S. Naval vessels or federally chartered ships if necessary, back to Africa?

    No, you do not recall correctly. He certainly didn't advocate anything like that during his presidency.

    quote:
    Originally posted by + Irl Gladfelter:
    I have also heard and read it argued by some historians that while slavery was certainly a major factor leading to the Civil War and kept the somewhat pacifist-tending New Englanders on board with the war effort, that once the Constitution went into effect among all the states without the ratification of the Southern States, the Civil War was inevitable. One theory.

    Also incorrect. When the Constitution went into effect on June 21, 1788 Delaware, Georgia, Maryland, and South Carolina had all ratified it. Virginia finished its debate and ratified four days later on June 25, possibly before news from New Hampshire had reached them of that state's ratification. That left New York, North Carolina, and Rhode Island as the only non-ratifiers left, and since only one of those is a "Southern" state, I think that pretty soundly demolishes your thesis. Finally, since Article VII of the new Constitution clearly spelled out that it only had authority over the states that ratified it, it certainly didn't go "into effect among all the states without the ratification of" any state.

    Honestly, where did you learn history?
     
    Posted by Lyda*Rose (# 4544) on :
     
    You know, for a good perspective of the plight of the former slaves, you might read Having Our Say: The Delany Sisters First Hundred Years. It is their autobiography as daughters of a former slave. Those African American families who had the advantage of some education (usually "house slaves" and freedmen) often felt it was a responsibility for them to do right by their less fortunate brethren. The state of a good number of former slaves, often "field slaves" who had been almost totally isolated from much experience of society at large with all its ins and outs, was a particularly tough one. While they prized their freedom and made use of it, they were often in culture shock. The young Delanys could still see the after shocks of this first hand.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Listen, I attended 8th grade in Monroe, Louisiana where I still recall the text for Louisiana state history that year proclaiming that during Reconstruction "organizations such as the Knights of the White Camelia and the Ku Klux Klan did much good until they fell under the influence of vengeful leaders".

    There is some Piss Poor history taught in various places in America.
     
    Posted by LutheranChik (# 9826) on :
     
    quote:
    What is hard to understand for those outside our culture is that the lost but still glorious cause of yesteryear, is for us second only to Golgatha in its effect...
    For Christ's sake (literally) -- are you serious?

    Maybe it's me. Maybe I'm the one with the odd idea that history is larger than our own provincial histories and goes in a forward, not a backward, trajectory.

    Maybe instead of living into the future I should be sitting here reliving the 30 Years' War over and over and over and over and over again.

    [Killing me]
     
    Posted by New Yorker (# 9898) on :
     
    Actually, after the Barnes flag debacle in Georgia, I am actually rather pleased with their new state flag. It simply replaces the Battle Flag with the Stars and Bars. Looking at it proudly waving one can almost imagine a different outcome after the Late Unpleasantness! I tend to see the Battle Flag in many strange places. I have already alluded to Ohio. I've seen it in shops in Toronto. I've seen it in Germany and France of all places. I don't necessarily think its symbolism is restricted to racial oppression. I think it also has connotations of honor and duty, as well as of independence and self-reliance. Unfortunately, it has all three connotations which leads to its mixed message.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Well, isn't one connotation simply that of being a rebel? In that truculant sense it could surely be found attractive to certain persons anywhere.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I agree RE the Georgia state flag, New Yorker. The one with the battle flag bit was obnoxious (intentionly so, I think) and the current banner reverts largely to an earlier one based on the Stars and Bars. The silly thing they had for a few years at the beginning of the present century was completely insipid -- the state seal (I guess) inside a blue field. That's a popular but unimaginative solution for state flags, of course, but other states have more interesting seals, like Virginia ("Sic Semper Tyrannis") and Delaware with its little men and animals!
     
    Posted by LutheranChik (# 9826) on :
     
    German-Americans, even those several generations removed from the boat, are known for frequently indulging in bouts of Heimatskrankheit -- sappy songs of longing for the good beer, verdant landscapes and fair maidens of the Fatherland -- but most of us don't choose to live in that fantasy romance 24/7.
     
    Posted by Myrrh (# 11483) on :
     
    quote:
    Originally posted by Crœsos:
    quote:
    Originally posted by + Irl Gladfelter:
    As I recall my History, didn't Lincoln have the opinion that there would never be a place for the freed African slaves in the U.S., and favor sending them, involuntarily, if necessary and using U.S. Naval vessels or federally chartered ships if necessary, back to Africa?

    No, you do not recall correctly. He certainly didn't advocate anything like that during his presidency.
    Oh yes he did.

    ([url=]AMERICAN COLONIZATION SOCIETY[/url])

    And the link from that page to his infamous exposition on the subject:

    (Lincoln Address to Black Americans)



    quote:
    Originally posted by + Irl Gladfelter:
    I have also heard and read it argued by some historians that while slavery was certainly a major factor leading to the Civil War and kept the somewhat pacifist-tending New Englanders on board with the war effort, that once the Constitution went into effect among all the states without the ratification of the Southern States, the Civil War was inevitable. One theory.

    Also incorrect. When the Constitution went into effect on June 21, 1788 Delaware, Georgia, Maryland, and South Carolina had all ratified it. Virginia finished its debate and ratified four days later on June 25, possibly before news from New Hampshire had reached them of that state's ratification. That left New York, North Carolina, and Rhode Island as the only non-ratifiers left, and since only one of those is a "Southern" state, I think that pretty soundly demolishes your thesis. Finally, since Article VII of the new Constitution clearly spelled out that it only had authority over the states that ratified it, it certainly didn't go "into effect among all the states without the ratification of" any state.

    Honestly, where did you learn history?
    [/QUOTE]


    What happened then? If the new constitution only had authority over those ratifying it, did they then decide to attack those who didn't?

    Hmm, now that the Czechs have ratified the Lisbon Treaty I think Ireland's on its own in rejecting it, should we be preparing for an attack I wonder?

    Myrrh
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by LutheranChik:
    quote:
    What is hard to understand for those outside our culture is that the lost but still glorious cause of yesteryear, is for us second only to Golgatha in its effect...
    For Christ's sake (literally) -- are you serious?

    Maybe it's me. Maybe I'm the one with the odd idea that history is larger than our own provincial histories and goes in a forward, not a backward, trajectory.

    Maybe instead of living into the future I should be sitting here reliving the 30 Years' War over and over and over and over and over again.

    [Killing me]

    Not just you...

    I get off the Dixie Express when it's suggested that the Civil War is anywhere close to the Crucifixion.
     
    Posted by Myrrh (# 11483) on :
     
    Sorry, missed the URL: (AMERICAN COLONIZATION SOCIETY)


    Myrrh
     
    Posted by Sober Preacher's Kid (# 12699) on :
     
    Lincoln waffled a lot on the question of slavery until he issued the Emancipation Proclamation and finally drove the nail in the coffin of the "Peculiar Institution". The Thirteenth Amendment took care of the bookkeeping, but Union policy was clear from 1863 onward.

    FWIW Gen. Sherman was rather a racist and didn't want any black troops in the Army of the Tennessee yet his March to the Sea destroyed the ability of South to supply itself and brought the South to its knees.

    [ 09. May 2009, 17:27: Message edited by: Sober Preacher's Kid ]
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Sober Preacher's Kid:

    FWIW Gen. Sherman was rather a racist and didn't want any black troops in the Army of the Tennessee yet his March to the Sea destroyed the ability of South to supply itself and brought the South to its knees.

    I don't see a contradiction here. Sherman was acting as a general officer of the American army, under the authority of the POTUS, and was carrying out his military mission irrespective of any personal opinions. That would be SOP wouldn't it?
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    other states have more interesting seals, like Virginia ("Sic Semper Tyrannis")

    Flag of the Commonwealth of Virginia

    quote:
    From Wikipedia:
    The Flag of the Commonwealth of Virginia consists of the Seal of Virginia against a blue background. The current version of the flag was adopted at the beginning of the American Civil War in 1861. The flag is decorated with a white fringe along the fly. It is the only state flag to contain any form of nudity.

    [Paranoid]
     
    Posted by New Yorker (# 9898) on :
     
    My early history was that the KKK was, immediately after the War, necessary to defend Southerners against Carpetbaggers when the Yankee forces would not act. It was only later that it became a racist organization. I have never read up on the history of the Klan. I still harbor some romantic thoughts of noble gentlemen defending innocent citizens from unscrupulous Yankee interlopers. Of course, that's not the way the Klan operated.

    Concerning state flags, don't get me going. Stick a seal on a blue field is such a piss poor way of designing a flag. Having written words is even worse! so the Barnes monstrosity with all the little flags, the seal, and writing sucked. The current Georgia flag is great except for the small scroll with the motto. New Mexico and Alaska have great flags off the top of my head.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    New Mexico is probably my fave. Arizona and Colorado have good flags too. I'm not quite so totally opposed to the seal and written words thing if they're interesting. I rather like NY's Excelsior flag and the California Republic bear flag. New Yorker, I was hoping you could tell us about the Georgia Barnes flag episode?
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by New Yorker:
    My early history was that the KKK was, immediately after the War, necessary to defend Southerners against Carpetbaggers when the Yankee forces would not act. It was only later that it became a racist organization. I have never read up on the history of the Klan. I still harbor some romantic thoughts of noble gentlemen defending innocent citizens from unscrupulous Yankee interlopers. Of course, that's not the way the Klan operated.

    It's been said that the greatest literary invention of the New South was the Old South. The other purpose of the Klan, from its own perspective, was to defend the flower of White Womanhood from the Negro Hordes, since black men's sole reason for existing was to rape white women. That one doesn't get as much play anymore. In reality the main purpose of the Klan and other similar organizations, of course, was to maintain the social system of slavery after its legal existence was no longer possible.

    There's a lot of romanticism packed in to what is essentially a terrorist organization.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by New Yorker:
    My early history was that the KKK was, immediately after the War, necessary to defend Southerners against Carpetbaggers when the Yankee forces would not act. It was only later that it became a racist organization. I have never read up on the history of the Klan. I still harbor some romantic thoughts of noble gentlemen defending innocent citizens from unscrupulous Yankee interlopers. Of course, that's not the way the Klan operated.

    That is not far from the truth. It was started in Pulaski Tennessee by Gen Nathan Bedford Forrest in 1866. (And he was a deeply racist SOB by all accounts.) The original intent was, as you said, to provide some measure of extra-legal protection for disenfranchised whites who could get no legal protection from the Carpetbaggers and Scalawags (Southerners who collaborated with the Carpetbaggers). This original Klan pretty much died out after the official end of Reconstruction in 1877.

    The current Klan was born about 1915, and had no such practical or "romantic" purpose. FWIW, the largest Klan ever was in the 1920s, in Indiana. The Imperial Wizard was also the state governor, or so I have heard.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Well, this has been a highly successful thread, but is there anything left besides assorted tangents?
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    quote:
    Originally posted by Sober Preacher's Kid:

    FWIW Gen. Sherman was rather a racist and didn't want any black troops in the Army of the Tennessee yet his March to the Sea destroyed the ability of South to supply itself and brought the South to its knees.

    I don't see a contradiction here. Sherman was acting as a general officer of the American army, under the authority of the POTUS, and was carrying out his military mission irrespective of any personal opinions. That would be SOP wouldn't it?
    Opposition to slavery does not imply a belief in racial equality. It simply means that they don't think humans should own other humans. I'm guessing very few abolitionists believed in racial equality.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Matins:
    I'm guessing very few abolitionists believed in racial equality.

    That's pretty much a (late) 20th Century notion. Alas.
     
    Posted by New Yorker (# 9898) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    New Mexico is probably my fave. Arizona and Colorado have good flags too. I'm not quite so totally opposed to the seal and written words thing if they're interesting. I rather like NY's Excelsior flag and the California Republic bear flag. New Yorker, I was hoping you could tell us about the Georgia Barnes flag episode?

    How could I forget South Carolina's flag. So simple and very beautiful and full of Revolutionary War heritage.

    Here is where you can read about the Barnes' flag episode.

    I was living in Georgia at the time. The 1956 flag, with the Confederate Battle Flag, was opposed most vocally by those outside of Georgia. In Georgia itself it seemed to be the white liberals who really raised any voice at all. In my neighborhood it was trendy to fly the pre-56 flag. I, of course, did not. Nor did I fly the 56 flag.

    The issue had died down and was not on the front burner, when, early one morning, I think it was a Monday, without any advance warning, Gov Barnes appeared in the House with a mock-up of his really ugly flag. Within a day or two a bill to adopt it had been rammed through the legislature.

    The howls of protest were impressive - both from the defenders of the 56 flag and those who wanted a new flag but objected to the high handed railroading that was going on.

    Barnes lost reelection because of this. Purdue beat him by promising to adopt a new flag. The 56 supporters thought he go back to it. He really pissed them off by holding hearings and coming up with the current flag.

    I think, and I think most Georgians think, that all is well that ends well. There are still lots of 56 flags flying on private property and I think Purdue's law requires the Battle Flag to be flown on one or two Confederate holidays over the capital.
     
    Posted by mousethief (# 953) on :
     
    quote:
    Originally posted by Matins:
    I'm guessing very few abolitionists believed in racial equality.

    As opposed to whom? Better to not believe in racial equality and abolish slavery than to not believe in racial equality and not abolish slavery. They paved the way for racial equality (which is a goal we still haven't quite attained).
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Thanks, New Yorker. BTW, I've reconsidered my earlier praise of the Colorado flag and am withdrawing that praise (must have been a sentimental reaction from having lived there). However, Maryland has unquestionably a great flag with a cool, historically relevant design, no seal, no tiresome blue field, and no writing. OTOH, Arkansas has one of the ugliest!
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Campbellite:
    That is not far from the truth. It was started in Pulaski Tennessee by Gen Nathan Bedford Forrest in 1866. (And he was a deeply racist SOB by all accounts.) The original intent was, as you said, to provide some measure of extra-legal protection for disenfranchised whites who could get no legal protection from the Carpetbaggers and Scalawags (Southerners who collaborated with the Carpetbaggers). This original Klan pretty much died out after the official end of Reconstruction in 1877.

    That's right. For instance, southern whites were "disenfranchised" when black Southerners were allowed to vote alongside them, but luckily the Klan was available to provide the massacres and intimidation the Reconstruction government wouldn't. Likewise, the Klan helpfully provided assassinations of politicians unfairly elected by black votes, and was able to run off teachers or other professionals unfairly foisted on the Southern states, largely for the benefit of the newly freed slaves. And they were even willing to stand up to the massive injustice of having armed blacks serving in militias! Such heroes!

    quote:
    Originally posted by Campbellite:
    The current Klan was born about 1915, and had no such practical or "romantic" purpose. FWIW, the largest Klan ever was in the 1920s, in Indiana. The Imperial Wizard was also the state governor, or so I have heard.

    Actually the current incarnation of the Klan is more like the fourth go-around than the second. The first incarnation of the Klan pretty much died out because of their own success. The implementation of segregation laws and Jim Crow had pretty much achieved all their goals. The second Klan was dealt a severe blow with the Stephenson conviction and mostly dried up sometime during Second World War as national energies were devoted elsewhere. The third incarnation started in the Fifties to counter the nascent Civil Rights movement and declined severely following FBI investigations in the Sixties. Although somewhat dormant today (even other racist groups think the Klan are a bunch of hicks), like a lot of similar organizations there's been an uptick of interest in the Klan lately for some mysterious reason.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by Crœsos:
    ]That's right. For instance, southern whites were "disenfranchised"

    The rest of your post notwithstanding, Southern white men (women still didn't have the vote back then) were by law disenfranchised, as in they were not legally citizens with the right to vote. This was a consequence of having unsuccessfully taken up arms against the federal government.

    Of course, the right to vote could be restored to most of them by signing a loyalty oath. But many of them would rather die (and quite a few did) before doing so.

    My Great granduncle Thomas (Cpl, 30th Tenn Inf. Co. F) was a case in point. As late as 1896, he still had not done so. When he died in 1912, I am sure he was still in a legal state of rebellion.

    [ETA: I guess he still harbored a grudge against the Y*nkees for shooting off his left arm at Chickamauga.]

    [ 09. May 2009, 21:56: Message edited by: Campbellite ]
     
    Posted by Seraphim (# 14676) on :
     
    For what it is worth in hopes of correcting certain errant bits of public perception, here is a link to a post war interview with Gen. Nathan Bedford Forrest whom some credit with the establishment of the Klan in its first incarnation, the klan as it existed before being reconstituted on different philosophical lines by Forrest's grandson some years later: http://en.wikisource.org/wiki/Interview_with_Nathan_Bedford_Forrest

    With respect to the War and its effects with Golgatha, as a matter of psychology, yes I do mean it very much. It was felt as a profound loss in a righteous cause, a dark day, a triumph of evil, a Golgotha surely would have been absent the resurrection. The southerner of that time in the devastation of the war, the massive loss of life of friends and family, and the added humiliations of the reconstruction generated a quiet but grim resurrectional longing for the south to rise again.

    I suppose you could look upon it as an example/variation of cultural chillianism.

    With respect to Rebellion: The South did not rebel. I voluntarily left a union that it had voluntarily joined. It has been cast as a rebellion, but it was not so. Rather it was the resistance of a new nation against those who would deny her own just sovereignty.

    With respect to the southern Mythos: One of the interesting, if too often unnoticed things about the southern myth is that to a large extent it came true. It began as a mythic aspiration in the first well landed settlers into post colonial territories which within a generation or two managed a significant degree or realization. The plantation ideal pragmatically speaking was not far removed form from that of old English manors...just with a big house instead of a small castle or tower, slaves instead of serfs, and lots of linen and gaberdine instead of chain mail and steel plate.

    With respect to Southern Religion: It should be remembered that the Episcopalian C****h had a very active presence in Old South. Nothing of the purported Baptist anti-socialist ideation there. Indeed puritanism very often equated with moneygrubbing in the southern mind. The southern ideal was aristocratic and full of social rituals, but it also encouraged personal responsibility even if it did not encourage the pursuit of money as an end in itself. What was admired was self-sufficiency. So liturgicality was not foreign to the ethos of the South. It's poet laureate, Fr. Abram Joseph Ryan was a Catholic priest from around Mobile.

    this classic post war poem of his may serve shed some light about how the experience of the Civil War, the Confederacy have shaped the Southern mind and its perceptions, especially with respect to its flags.

    Furl that Banner, for 'tis weary;
    Round its staff 'tis drooping dreary;
    Furl it, fold it, it is best;
    For there's not a man to wave it,
    And there's not a sword to save it,
    And there's not one left ot lave it
    In the blood which heroes gave it;
    And its foes now scorn and brave it;
    Furl it, hide it --let it rest!

    Take that Banner down! 'tis tattered;
    Broken is its staff and shattered;
    And the valiant hosts are scattered
    Over whom it floated high.
    Oh! 'tis hard for us to fold it;
    Hard to think there's non to hold it;
    Hard that those who once unrolled it
    Now must furl it with a sigh.

    Furl that Banner! furl it sadly!
    Once ten thousands hailed it gladly,
    And ten thousands wildly, madly,
    Swore it should forever wave;
    Swore that foeman's sword should never
    Hearts like theirs entwined dissever,
    Till that flag should float forever
    O'er their freedom or their grave!

    Furl it! for the hands that grasped it,
    And the hearts that fondly clasped it,
    Cold and dead are lying low;
    And that banner --it is trailing!
    While around it sounds the wailing
    Of its people in their woe.

    For, though conquered, they adore it!
    Love the cold, dead hands that bore it!
    Weep for those who fell before it!
    Pardon those who trailed and tore it!
    But, oh! wildly they deplore it,
    Now who furl and fold it so.
    Furl that Banner! True, 'tis gory,
    Yet 'tis wreathed around with glory,
    And 'twill live in song and story,
    Though its folds are in the dust:
    For its fame on brightest pages,
    Penned by poets and by sages,
    Shall go sounding down the ages--
    Furl its folds though now we must.
    Furl that Banner, softly, slowly!
    Treat it gently --it is holy--
    For it droops above the dead.
    Touch it not --unfold it never,
    Let it droop there, furled forever,
    For its people's hopes are dead!

    [ 09. May 2009, 22:04: Message edited by: Seraphim ]
     
    Posted by Janine (# 3337) on :
     
    All I can say is, if those rumors of Texas seceding ever come true, I may immigrate.
     
    Posted by LA Dave (# 1397) on :
     
    The "tiresome blue fields" referred to above are most likely tributes to Union veterans, whose regimental colors (as opposed to National colors) during the War of the Rebellion/Civil War/War Between the States/War of Northern Aggression typically bore dark blue fields.

    I am with LutheranChik, however, in her Heimatskrankeit comment -- last night my wife made Kartoffelnsalat and it nearly got me to singing about schoene Baden, und so weiter, und so weiter.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Janine:
    All I can say is, if those rumors of Texas seceding ever come true, I may immigrate.

    Don't hold your breath (or do [Roll Eyes] ).
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by Seraphim:

    Furl that Banner, for 'tis weary;
    Round its staff 'tis drooping dreary;
    Furl it, fold it, it is best;
    For there's not a man to wave it,
    And there's not a sword to save it,
    And there's not one left ot lave it
    In the blood which heroes gave it;
    And its foes now scorn and brave it;
    Furl it, hide it --let it rest!

    Quoth the Raven: "Nevermore".

    Take that Banner down! 'tis tattered;
    Broken is its staff and shattered;
    And the valiant hosts are scattered
    Over whom it floated high.
    Oh! 'tis hard for us to fold it;
    Hard to think there's non to hold it;
    Hard that those who once unrolled it
    Now must furl it with a sigh.

    Quoth the Raven: "Nevermore".

    Furl that Banner! furl it sadly!
    Once ten thousands hailed it gladly,
    And ten thousands wildly, madly,
    Swore it should forever wave;
    Swore that foeman's sword should never
    Hearts like theirs entwined dissever,
    Till that flag should float forever
    O'er their freedom or their grave!

    Quoth the Raven: "Nevermore".

    Furl it! for the hands that grasped it,
    And the hearts that fondly clasped it,
    Cold and dead are lying low;
    And that banner --it is trailing!
    While around it sounds the wailing
    Of its people in their woe.

    Quoth the Raven: "Nevermore".

    For, though conquered, they adore it!
    Love the cold, dead hands that bore it!
    Weep for those who fell before it!
    Pardon those who trailed and tore it!
    But, oh! wildly they deplore it,
    Now who furl and fold it so.
    Furl that Banner! True, 'tis gory,
    Yet 'tis wreathed around with glory,
    And 'twill live in song and story,
    Though its folds are in the dust:
    For its fame on brightest pages,
    Penned by poets and by sages,
    Shall go sounding down the ages--
    Furl its folds though now we must.
    Furl that Banner, softly, slowly!
    Treat it gently --it is holy--
    For it droops above the dead.
    Touch it not --unfold it never,
    Let it droop there, furled forever,
    For its people's hopes are dead!

    Quoth the Raven: "Nevermore"!


     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Janine:
    All I can say is, if those rumors of Texas seceding ever come true, I may immigrate.

    That would be a neat trade I'd happily support.
     
    Posted by Matins (# 11644) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    quote:
    Originally posted by Janine:
    All I can say is, if those rumors of Texas seceding ever come true, I may immigrate.

    Don't hold your breath (or do [Roll Eyes] ).
    Texas could actually do it. The state that should really think about leaving the union is Minnesota. They pay far more in taxes than they receive in federal funding (at least according the numbers I found on the internet).
     
    Posted by Zach82 (# 3208) on :
     
    Let's keep dear old Texas around until we've sucked all the oil out of the fields off her coast, at least.

    Zach
     
    Posted by Janine (# 3337) on :
     
    We oughta make sure we get everything on the Pacific coast before California falls off.
     
    Posted by Zach82 (# 3208) on :
     
    I've been there. It's just a bunch of freeways, Del Tacos, and muffler shops.

    Zach
     
    Posted by mousethief (# 953) on :
     
    quote:
    Originally posted by Matins:
    The state that should really think about leaving the union is Minnesota. They pay far more in taxes than they receive in federal funding (at least according the numbers I found on the internet).

    Statistically, don't about half the states do that?
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Zach82:
    I've been there. It's just a bunch of freeways, Del Tacos, and muffler shops.

    Zach

    Yeah, spread the word will ya? The beach is too crowded as it is with people drawn to our, uh, muffler shops.
     
    Posted by New Yorker (# 9898) on :
     
    Maryland's flag is inappropriate. It simply the arms of the Baltimore (Calvert) family. It is like using the British royal banner as the national flag of the UK. That practice died out years ago. It is a pretty flag, though.
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Campbellite:
    The rest of your post notwithstanding . . .

    "Yes, but aside from all that what did you think of the play, Mrs. Lincoln?"
     
    Posted by Crœsos (# 238) on :
     
    quote:
    Originally posted by Seraphim:
    For what it is worth in hopes of correcting certain errant bits of public perception, here is a link to a post war interview with Gen. Nathan Bedford Forrest whom some credit with the establishment of the Klan in its first incarnation, the klan as it existed before being reconstituted on different philosophical lines by Forrest's grandson some years later: http://en.wikisource.org/wiki/Interview_with_Nathan_Bedford_Forrest

    I've always thought it imprudent to blindly accept the words of the founders of terrorist organizations at face value with regard to that group's activities. One of the more interesting things about that interview is that Forrest denies that the large group of masked and heavily armed men who lynched S.A. Bierfield were Klansmen. How would he know this if he was not a member of the Klan, as he asserted in the interview? If he truly had conducted an investigation that provided him with satisfactory answers, why didn't he turn over the guilty to the authorities? And why does he consider the death of Lawrence Bowman, a black man lynched alongside Bierfield not worthy of mention? Is it because lynching a white (though Jewish) man was bad public relations in a way that lynching black man wasn't? This interview seems a classic example of what became known by the late twentieth century as "spin doctoring".
     
    Posted by Janine (# 3337) on :
     
    The Klan never made it down here, not in any big way. They want to get rid of Catholics, too, and there's too many here for the stupid degenerates to really take hold.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    They've been a bigger presence in some of the more northly areas of your state, however
     
    Posted by Mere Nick (# 11827) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    Well, isn't one connotation simply that of being a rebel? In that truculant sense it could surely be found attractive to certain persons anywhere.

    Yes. That is how I typically seeing it flown. It appears to often be a "look at me, I'm raising hell" sign. It seems if one was any good at it, he wouldn't need a sign.

    The last time I saw anyone carrying it was about six or seven years ago when HK Edgerton, a local black southern heritage activist, was standing in front of my kids' middle school for a couple or three weeks protesting the principal from the north telling a kid he couldn't wear a t-shirt with the flag on it.
     
    Posted by GoodCatholicLad (# 9231) on :
     
    quote:
    Originally posted by New Yorker:
    Maryland's flag is inappropriate. It simply the arms of the Baltimore (Calvert) family. It is like using the British royal banner as the national flag of the UK. That practice died out years ago. It is a pretty flag, though.

    It's a beautiful flag, actually it's the Calvert and
    Crossland families. the black and gold are from Lord Calvert, the red and white from the Crosslands, it's very graphic and contemporary looking. It reminds me of the Palio neigborhood flags from Sienna. I like those too.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    The final paragraph of the following tribute by Ambrose Bierce seems especially germane to me: http://www.online-literature.com/bierce/765/
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I found the following thread on another forum (City-Data forums), which seems very germane to many of the points that we got into discussing here: http://www.city-data.com/forum/north-carolina/642295-may-10th-confederate-flag-day.html

    Thought some people here might enjoy reading through it -- I certainly did.

    [ 11. May 2009, 18:03: Message edited by: Lietuvos Sv. Kazimieras ]
     
    Posted by New Yorker (# 9898) on :
     
    Thank you for those links, LSK.

    So yesterday was Confederate Flag Day in NC? I wonder when it is in NY? I'll have make sure I have mine ready to run up the pole!
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by New Yorker:
    Thank you for those links, LSK.

    So yesterday was Confederate Flag Day in NC? I wonder when it is in NY? I'll have make sure I have mine ready to run up the pole!

    So if you have Confederate Flag Day do you really ALSO need whatever Confederate holiday Jan. 20th is? How many holidays are needed to "honor your heritage"?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Now, don't be churlish, Cliffdweller. I doubt that any of these get very widely observed and they are at the behest of the individual states anyway.
     
    Posted by New Yorker (# 9898) on :
     
    quote:
    Originally posted by cliffdweller:
    quote:
    Originally posted by New Yorker:
    Thank you for those links, LSK.

    So yesterday was Confederate Flag Day in NC? I wonder when it is in NY? I'll have make sure I have mine ready to run up the pole!

    So if you have Confederate Flag Day do you really ALSO need whatever Confederate holiday Jan. 20th is? How many holidays are needed to "honor your heritage"?
    How's about 365 with an extra every four years?
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    Don't spook the horses, New Yorker.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    Now, don't be churlish, Cliffdweller. I doubt that any of these get very widely observed and they are at the behest of the individual states anyway.

    I wasn't being churlish, it was an honest question. An earlier poster had suggested that the institution of MLK Day was a deliberate attempt to squelch a pre-existing Confederate Day celebration on that date. Now that we learn there is another occasion-- Confederate Flag day-- I am wondering if it really is necessary to have two separate holidays to "honor the heritage" of the Confederacy, or if one might be enough. Honest question, and wholly separate from the issue of which states would chose to participate in those holidays and who they might be observed.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    I've never heard of Confederate Flag day, a day that doesn't exist in the only nominally Southern State I've lived in as an adult. How many Americans know when Flag Day is or even heard of the day (which isn't a federal holiday)?
    I actually think that Southern states could have several of these occasions, but not as full state holidays (with paid leave and all). Who cares? At some point when I have enough time, I may write a lengthier post on my view of all this.
     
    Posted by cliffdweller (# 13338) on :
     
    I never heard of Confederate Flag Day, but then I'd never heard of the holiday supposedly supplanted by MLK day. I too have no objection to Southern states' taking how ever many days they want to "celebrate their heritage". My point was in response to another poster who was opining that MLK day was inaugurated as a deliberate attempt to squelch some pre-existing Confederate holiday.
     
    Posted by New Yorker (# 9898) on :
     
    I think (and I may not remember this correctly) that when the MLK Federal holiday was enacted it coincided with an already existing Lee holiday in some states.
     
    Posted by mousethief (# 953) on :
     
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I actually think that Southern states could have several of these occasions, but not as full state holidays (with paid leave and all). Who cares? At some point when I have enough time, I may write a lengthier post on my view of all this.

    Who cares if a big chunk of the population is made to feel inferior? I mean really.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by New Yorker:
    I think (and I may not remember this correctly) that when the MLK Federal holiday was enacted it coincided with an already existing Lee holiday in some states.

    It is simply the coincidence that R E Lee and M L King shared the same birthdate. Nothing more.
     
    Posted by Lietuvos Sv. Kazimieras (# 11274) on :
     
    quote:
    Originally posted by mousethief:
    quote:
    Originally posted by Lietuvos Sv. Kazimieras:
    I actually think that Southern states could have several of these occasions, but not as full state holidays (with paid leave and all). Who cares? At some point when I have enough time, I may write a lengthier post on my view of all this.

    Who cares if a big chunk of the population is made to feel inferior? I mean really.
    Actually, mousethief, I think that interest and certainly passion around the Lost Cause is going to continually wane. It will hold on longest in the least urbanised areas of the Deep South. In another 50 years of demographic and economic transitions it should have become a relic devoid of malignancy. I think what's likely to be left is a bit of superficial regional colour. I'm sure the racist beast will emit a few more snarls and nasty outbursts of aggression, but it's in its death-throes. The South will be left with good cooking, somewhat attenuated regional accents, an increasing appreciation of the cultural contribution of its African-American population, manners that are generally better than those exhibited in most other parts of the country, and so forth. White dominance in America is at its end, both politically and demographically.
     
    Posted by cliffdweller (# 13338) on :
     
    quote:
    Originally posted by Campbellite:
    quote:
    Originally posted by New Yorker:
    I think (and I may not remember this correctly) that when the MLK Federal holiday was enacted it coincided with an already existing Lee holiday in some states.

    It is simply the coincidence that R E Lee and M L King shared the same birthdate. Nothing more.
    No, No, it was clearly a Northern conspiracy. MLK's birthday was specifically designed by his parents so he could grow up, be martyred, and supplant Lee, serving some as-yet-unnamed but darkly ominous anti-Southern agenda.
     
    Posted by Campbellite (# 1202) on :
     
    quote:
    Originally posted by cliffdweller:
    No, No, it was clearly a Northern conspiracy.

    I wouldn't put it past them. [Razz]
     


    © Ship of Fools 2016

    Powered by Infopop Corporation
    UBB.classicTM 6.5.0