Thread: Purgatory: More bizarre news from Mars Hill Board: Limbo / Ship of Fools.


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Posted by Komensky (# 8675) on :
 
Sex, Demons and Mark Driscoll.

What a sad story this has become. What can be done to stop this destructive and controlling narcissist?

K.

[ 15. June 2016, 18:54: Message edited by: Belisarius ]
 
Posted by fletcher christian (# 13919) on :
 
There is always something odd about someone who has to constantly wave an exaggerated image of 'manliness' in your face. It's either a very deep insecurity or a smoke screen. But we've seen it all before a hundred times and it never ends well. Sad.
 
Posted by Mudfrog (# 8116) on :
 
I mentioned this to a deacon tonight and I was very embarrassed when the reply was,'how do you know this is true?'

So, how do we know this is actually true?
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
Ohhh it will be. It'll be the tip of the iceberg. It ALWAYS is.
 
Posted by Johnny S (# 12581) on :
 
This does look bad.

However, the statement that leapt out at me from the link was this:

quote:
"I knew I wanted to share Amy’s story, but I didn’t feel like the timing was right until now."
What on earth is that supposed to mean? It's not just Mars Hill that smells bad here.
 
Posted by LutheranChik (# 9826) on :
 
If Kool-Aid is ever served after a Mars Hill "worship" service, I suggest that the members run like hell for the exits.
 
Posted by Avila (# 15541) on :
 
Not sure of the specifics of the one sided story told but the blogger links to Mars Hill's own site and discussion of spiritual warfare trials

That rings my alarm bells.

On Radio 4 the other day they spoke to a bishop who had been a dioceson deliverance advisor. The CoE model is one of belief in the demonic but liaising with pyschological and mental health services as well, not assuming demons first in a situation.

And if we have authority in Christ over any such entities why do we need to interogate them to cast them out? And what's with the follow up question to any demon's response '•Will that stand as truth before the White Throne of the Lord God Almighty?'

All sounds a bit magic formula and showy to me.
 
Posted by Boogie (# 13538) on :
 
Power hungry man, who believes woman's purpose is to keep his testicles empty and his stomach full, uses 'spiritual battle' as his vehicle.

What's the news?
 
Posted by Enoch (# 14322) on :
 
I don't know who Mark Driscoll is, but:-

1. He's entitled to be heard on his version of the story, and

2. I'd instinctively withhold credibility from stories written by the press, particularly 'poor victim' ones with random 'shouty' headlines interspersed through the text.

There may be a nugget of truth somewhere in this, but it does sound a bit like 'I chose the wrong husband and it's everyone else's fault but mine'.
 
Posted by Yerevan (# 10383) on :
 
Agreed with Enoch, and I have no time for Driscoll whatsoever.
 
Posted by 205 (# 206) on :
 
It wasn't clear to me: did Amy's demons reply to Mark before he cast them out?

You'd almost think they had to, for any of that to make any sense at all.

What a strange story. [Confused]
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Enoch:
I don't know who Mark Driscoll is, but:-

1. He's entitled to be heard on his version of the story, and

Well here he is, in his own words:

http://www.youtube.com/watch?v=aVyFyauE4ig
 
Posted by Arrietty (# 45) on :
 
Mars Hill Church Responds to Criticisms

This is actually a critique of their response, but it does link to Mars Hill's statement about various criticisms that have been coming out.

The accusations largely revolve around 'shaming' and 'shunning' people who criticise the leadership in any way.

Those who remember the implosion at Sheffield's Nine O Clock Service in the 90s may recognise the combination of charismatic young leader and a growing young church produces all sorts of accusations. In the case of the NoS these were disregarded by those who were in a position to act on them until the scandals - a combination of sexual exploitation and financial misdemeanours - became impossible to contain.

Of course we should be careful of rushing to judgement. Of course, the Catch 22 is that if we assume any accusation is false, we are also judging the people who have made those accusations.
 
Posted by Komensky (# 8675) on :
 
I managed to watch to first minute or so of the Driscoll video; toe-curling stuff. Needless to say, he talks about his own special powers.

Of course these blogging stories are prone to exaggeration, but the sheer number of 'Mars-Hill Recovery' sites, groups and blogs that are appearing suggests that, even accepting some exaggeration, there is some consistency in the stories. Moreover, a number of them have produced printed evidence in form of letters and emails about the cultish behaviour at Mars Hill.

As was said above: run away!

K.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Komensky:
Of course these blogging stories are prone to exaggeration, but the sheer number of 'Mars-Hill Recovery' sites, groups and blogs that are appearing suggests that, even accepting some exaggeration, there is some consistency in the stories. Moreover, a number of them have produced printed evidence in form of letters and emails about the cultish behaviour at Mars Hill..

I don't think you get it.

All churches have stories from disaffected ex-members. Really big churches have a lot of them. That is all.

There may be something in this but all you are engaging in here is tabloid journalism.
 
Posted by quetzalcoatl (# 16740) on :
 
I remember when I first saw some of Mr Driscoll's sermons, and I quite liked them, as they were unusual, and obviously aiming for a different style than many sermons. But after a bit, this 'man up!' stuff started to bother me, as it just sounded very macho.

I suppose all the negative stories by ex-Mars Hill people could be invented, or exaggerated, although this seems unlikely.

The obvious solution is to investigate it. I don't know whether Mars Hill would be prepared to do this themselves. If they are not, then I guess that's it.

If the stories are correct, eventually it will all implode anyway.
 
Posted by Komensky (# 8675) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Komensky:
Of course these blogging stories are prone to exaggeration, but the sheer number of 'Mars-Hill Recovery' sites, groups and blogs that are appearing suggests that, even accepting some exaggeration, there is some consistency in the stories. Moreover, a number of them have produced printed evidence in form of letters and emails about the cultish behaviour at Mars Hill..

I don't think you get it.

All churches have stories from disaffected ex-members. Really big churches have a lot of them. That is all.

There may be something in this but all you are engaging in here is tabloid journalism.

What? You are confusing two (or more) different things. Of course there are bound to be more complaints from a church with large numbers, but there are many larger churches around the world where there are fewer complaints and certainly fewer that focus on this sort of abuse combined with theological and pastoral incompetence. The size of the church is of no consequence in such a case.

K.
 
Posted by churchgeek (# 5557) on :
 
I think it's pretty foolish to marry someone so quickly after meeting them, but that doesn't negate that this woman has (according to her testimony) endured quite a bit of spiritual/emotional abuse from this "church." You shouldn't underestimate the power of such a complex of guilt and peer pressure to keep someone from walking away from a marriage that was really a mistake. Keep in mind she had no friends outside of the church (also a mistake, but it sure didn't help matters).

After reading the link, Mars Hill's own publication, I'm inclined to believe what "Amy" reported, more or less.

The emphasis on demons causing everything certainly isn't helpful. They even quote that passage where Jesus basically says, "Yeah, yeah, the demons submit to you, so what? Your names are written in the Book of Life!" - that passage in no way suggests the kind of obsession with demons they display. Blaming so much on demons seems to be giving them way too much power.

According to that link, Mars Hill teaches that "ancestral sin," including alcoholism, ordinary sins, mental illness, and abuse against your ancestors could result in you being possessed by demons - even if you're a Christian. That is not in any way Scriptural. Well, maybe if you throw darts at the Bible, you might be able to piece something together that would support that, but reading the Bible like a normal person, you'd find that we don't inherit demons from our ancestors, and our suffering isn't caused by our ancestors' sin (cf. Jesus' comment about the man born blind).

But it's probably a demon making me say all this. I am mentally ill, after all. [Two face]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Enoch:
There may be a nugget of truth somewhere in this, but it does sound a bit like 'I chose the wrong husband and it's everyone else's fault but mine'.

I thought that, too. I felt rather sorry for 'Amy's' husband. All the article really tells us is that he was a bit arrogant and inconsiderate (as people are), once looked at porn, and that his wife doesn't much care for him. This does not seem to me to be the sort of scandalous behaviour that deserves having his private life made public. If anything, Amy's conduct in saying 'I want a divorce' over a period of years, while not doing anything to get one and continue to sleep with and get pregnant by her husband is the most emotionally abusive behaviour in the article. There may be an excuse for it, of course, but the article doesn't help me to find it.

Driscoll probably did give crap relationship advice to Amy. His sermons/soundbites get linked to from here once in a while, and always in the context of his odd ideas about women. That does not make him responsible for the crap relationship.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Komensky:
Of course there are bound to be more complaints from a church with large numbers, but there are many larger churches around the world where there are fewer complaints and certainly fewer that focus on this sort of abuse combined with theological and pastoral incompetence.

Please don't tell me that this is an anecdotal generalisation off the top of your head.

Please tell me that you have some actual, you know, evidence for that claim - where are these many churches with large numbers that have fewer complaints?
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by churchgeek:
but reading the Bible like a normal person,

Of course, if we all just read the bible like a normal person then we could close down Dead Horses.
 
Posted by quantpole (# 8401) on :
 
quote:
Originally posted by Johnny S:
I don't think you get it.

All churches have stories from disaffected ex-members. Really big churches have a lot of them. That is all.

There may be something in this but all you are engaging in here is tabloid journalism.

So what about earlier stories such as this (specifically the letter about being under church discipline)? There will always be people with an axe to grind, but in this case it certainly looks like some heads need lopping off. This sort of thing should be exposed, not hidden away or treated as gossip or tabloid journalism.
 
Posted by Johnny S (# 12581) on :
 
Earlier stories. From the same blog.
 
Posted by quantpole (# 8401) on :
 
Stories with evidence that has been confirmed by people who had been sent these 'shunning' letters. Do you not believe it?

[ 25. June 2012, 10:10: Message edited by: quantpole ]
 
Posted by Komensky (# 8675) on :
 
Let the many links to Driscoll and his shenanigans begin.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Enoch:
There may be a nugget of truth somewhere in this, but it does sound a bit like 'I chose the wrong husband and it's everyone else's fault but mine'.

I thought that, too. I felt rather sorry for 'Amy's' husband. All the article really tells us is that he was a bit arrogant and inconsiderate (as people are), once looked at porn, and that his wife doesn't much care for him. This does not seem to me to be the sort of scandalous behaviour that deserves having his private life made public. If anything, Amy's conduct in saying 'I want a divorce' over a period of years, while not doing anything to get one and continue to sleep with and get pregnant by her husband is the most emotionally abusive behaviour in the article. There may be an excuse for it, of course, but the article doesn't help me to find it.

Driscoll probably did give crap relationship advice to Amy. His sermons/soundbites get linked to from here once in a while, and always in the context of his odd ideas about women. That does not make him responsible for the crap relationship.

If the article is to be believed, and remember I'm basing my assumptions on the same article that you are, he also stood by and did nothing while she was verbaly bullied and insulted. Did he really have nothing to say while his wife was being acused of harbouring sexual demons?
 
Posted by Mark Betts (# 17074) on :
 
Isn't Mark Driscoll linked with NewFrontiers these days?

Anyway, I couldn't help thinking the story was one-sided and sensationalised in such a way as only tabloid journalists know how.

I think this "manliness" is an overreaction to claims that the wider (western) church is becoming more and more effeminate - not my claim by the way - which can turn some leaders into, what some would describe as, brutish tyrants.

I have heard someone say that Mark Driscoll is the only preacher they have ever heard who has used the word "vulva" from the pulpit, so I don't think I could subscribe to his take on "manliness".
 
Posted by Komensky (# 8675) on :
 
quote:
Originally posted by Mark Betts:


I have heard someone say that Mark Driscoll is the only preacher they have ever heard who has used the word "vulva" from the pulpit, so I don't think I could subscribe to his take on "manliness".

He probably meant 'volvo'.

K.
 
Posted by The Great Gumby (# 10989) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Enoch:
There may be a nugget of truth somewhere in this, but it does sound a bit like 'I chose the wrong husband and it's everyone else's fault but mine'.

I thought that, too. I felt rather sorry for 'Amy's' husband. All the article really tells us is that he was a bit arrogant and inconsiderate (as people are), once looked at porn, and that his wife doesn't much care for him. This does not seem to me to be the sort of scandalous behaviour that deserves having his private life made public. If anything, Amy's conduct in saying 'I want a divorce' over a period of years, while not doing anything to get one and continue to sleep with and get pregnant by her husband is the most emotionally abusive behaviour in the article. There may be an excuse for it, of course, but the article doesn't help me to find it.

Driscoll probably did give crap relationship advice to Amy. His sermons/soundbites get linked to from here once in a while, and always in the context of his odd ideas about women. That does not make him responsible for the crap relationship.

It's entirely possible that there are a lot of pertinent details that aren't given in the blog, either for personal reasons or because the main focus is on Driscoll's behaviour, not the rights and wrongs of this particular relationship. It's hardly unusual to simplify and paraphrase complicated situations because they're not really relevant to the direct subject and purpose of the piece being written. That goes double here, where one woman is telling her story on someone else's blog.

It's sensible to be wary of drawing conclusions about Driscoll on the basis of this, but perversely, we should also be wary of drawing conclusions about Amy, even if this is "her story", because she (or the blogger) isn't necessarily interested in dealing with the issues you're talking about.
 
Posted by iamchristianhearmeroar (# 15483) on :
 
The article doesn't surprise me in any way. I'm fb friends with a lot of Christians and ex-Christians from the Seattle area and this chimes exactly with the reports I've heard from them - whether their own experiences or those of people they know. The highly controlling atmosphere revolving around MD is the most concerning part of the whole thing.

Sure, it's a big church, and sure that's going to mean more complaints than a small church. However, that doesn't detract from the behaviour of MD, or the behaviour of this woman's friends in shunning her. Mars Hill weren't the first church to do this, and regrettably won't be the last. As to other large churches, I've never heard of any similar behaviour going on at the "other" Mars Hill Church, Rob Bell's one. I don't think the two churches are dissimilar in size. Fine, I'll admit to being biased - I like Rob Bell and I don't like Mark Driscoll.

Here is another response from Mars Hill regarding different stories of shunning at Mars Hill that also came out. Make of it what you will...
 
Posted by Arrietty (# 45) on :
 
The description of 'church discipline' in that article presupposes that the church leadership are omniscient, since they claim to be in a position to know whether someone has 'confessed' fully or not.

Even if there were no stories around from unhappy ex members, the emphasis on 'church discipline' and the description of how this works would make me very wary of being involved.
 
Posted by Tyler Durden (# 2996) on :
 
Reading this thread reminds me of conversations I've had in the past about Michael Jackson (may he rest in peace!) But when people (normally his fans) used to say 'There's no evidence that he was a paedophile...' I wanted to scream 'Which part of "he shared his bed with 12 year old boys" didn't you understand???!!!'

In the same way when people say 'Well, we don't know all the facts about Mark Driscoll...' I think, 'Have you seen the God hates you video? Or the I couldn't worship a guy I could beat up sermon? Or the interview where he says that the only men in churches led by women aren't real men? Or his wife saying how women were designed to be submissive? etc etc etc

And having read the stuff from Mars Hill about a) discipline and b) demons it's clear that these people are extremist even by fundamentalist standards and I have no doubt whatsoever that it is now cultic if not actually a cult and perpetrating spiritual abuse on a large and alarming scale. God bless the poor souls who are stuck in it...

[Votive]
 
Posted by Tyler Durden (# 2996) on :
 
PS Following one of the links above led me to this which I loved...

Mars Hill Downfall Parody
 
Posted by LutheranChik (# 9826) on :
 
From all I've seen, read and heard Mark Driscoll is a festering, oozing carbuncle on the buttocks of Christianity. IMHO he's a crude, controlling, misogynistic, homophobic schmuck with a God complex. Thanks to the magic of teh internets you can find his Deep Thoughts, videos, etc., quite easily online and come to your own conclusions. So I find his defenders here a bit naive and/or disingenuous. (I wonder, for instance, if some clergyperson who was not a male-supremacist neo-Calvinist Evangelical would get the same velvet-glove treatment Driscoll has gotten here...Katharine Jefferts Schori, Presiding Bishop of The Episcopal Church in the USA, for instance) And I wonder if you would have been as protective of, say, pre-massacre David Koresh or Jim Jones.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Mark Betts:
Isn't Mark Driscoll linked with NewFrontiers these days?

A lot of NF people like him and he has spoken at an NF leaders' conference.

Johnny S, it is ludicrous to suggest that when it comes to spiritual abuse, churches are all much of a muchness. No church is immune, but forms of government and particular teaching, especially about submission and authority, have a lot to do with it.

I think it takes a minimum of critical distance from Driscoll to see that Mars Hill is an accident waiting to happen.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Eutychus:
Johnny S, it is ludicrous to suggest that when it comes to spiritual abuse, churches are all much of a muchness. No church is immune, but forms of government and particular teaching, especially about submission and authority, have a lot to do with it.

[Confused] Where did I say that?

I'm not a particular fan of Driscoll or Mars Hill.

What I said is that all churches of this size (there are very few in the UK that are comparable) have a large coterie of disaffected ex-members. It wouldn't be hard, for example, to come up with an 'anti-KT' brigade.

All big churches are not the same. These claims may well prove to be true.

If you want a hypothesis to test then I suppose it would be this - no church grows to a really big size (3000+) without hacking off a large group of people on the way. That is all. If the conclusion you draw from that is that some kind of the abuse of authority becomes almost inevitable with a really large organisation then I tend to agree with you. Big is not necessarily better.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Johnny S:
If you want a hypothesis to test then I suppose it would be this - no church grows to a really big size (3000+) without hacking off a large group of people on the way. That is all. If the conclusion you draw from that is that some kind of the abuse of authority becomes almost inevitable with a really large organisation then I tend to agree with you. Big is not necessarily better.

Yes and no.

The word you're looking for is churn, the rate at which individuals in an organisation leave. In very large churches, the amount of churn is often hidden: if newcomers join at a greater rate than leavers leave, the church even grows, despite losing a great number of long-time members.

Churches ought not have a high churn. Yes, people move away, people die, but the if people leave because of a build-up of worry or resentment, then the churn rates become unhealthy, and the church essentially loses its memory.

In a previous incarnation, I worked at a very large CofE church as admin staff. One of my yearly jobs was to purge the address list of members we no longer had contact with, or no longer wanted contact with us.

I discovered our churn was in the region of 25-30%. Per year.

Some of this could be put down to students - we'd lose at least one-third of them a year as they graduated - and highly mobile young professionals finding jobs elsewhere. But this meant that there were less than a hundred or so people who'd been there for 10 years, and most people of the (at the time) 800 strong congregation had been coming for less than 3 years, and in 3 years would be simply gone again, replaced by another tranche.

There is something fundamentally wrong with a church with a high churn. Mars Hill, it seems to me, churns, and churns hard. That's where the stories of bad behaviour and disaffection are coming from.
 
Posted by Paddy O'Furniture (# 12953) on :
 
the last few years I lived in Seattle, Mars Hill was just starting to be a church. I thought their website was designed well and liked the general "vibe" I got from it. I also had a co-worker at the time who was a member, along with his wife. I used to have somewhat interesting conversations with this co-worker about music, art, video games, etc. and then I asked him about the church he belonged to and he told me all about Mark Driscoll, what a great guy he was, hip and relevant, caring and on fire for God. My co-worker invited me to a service but then added, "Your homosexuality won't be tolerated, however." Wow, big surprise there. He then proceeded to tell me that I needed to confess my sin and find a man who would "master me" as disciples were mastered by Christ.

Yeah... needless to say, I forgot about what a cool website Mars Hill had and didn't really have a whole lot to say to the co-worker after that. He used to talk to other co-workers about why women were so unhappy and unfulfilled in today's society. Of course, it was all because they needed to submit to their husbands if they were married. This co-worker bought Mark Driscoll's crap hook, line, and sinker. I have read many "sermons" of Driscoll's and he is not joking around with this stuff. I think he's sexually repressed, why else would he be so interested in controlling other people's sex lives? Jim Jones was sexually repressed as was David Koresh. Mars Hill is a cult.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Doc Tor:
The word you're looking for is churn, the rate at which individuals in an organisation leave. In very large churches, the amount of churn is often hidden: if newcomers join at a greater rate than leavers leave, the church even grows, despite losing a great number of long-time member.

Churches ought not have a high churn. Yes, people move away, people die, but the if people leave because of a build-up of worry or resentment, then the churn rates become unhealthy, and the church essentially loses its memory.


<snip>

There is something fundamentally wrong with a church with a high churn. Mars Hill, it seems to me, churns, and churns hard. That's where the stories of bad behaviour and disaffection are coming from.

Thanks for this, although I suppose I am posing the question of whether a high churn is simply inevitable for very big churches. By definition such large churches attract a very large fringe of those interested because of the hype. The likelihood of such a fringe leaving disaffected with the ethos of the church is very high ISTM. Normally people are drawn to a church because of it's theology and therefore there is a natural filter of those likely to storm off.

I think that church is inevitable in western consumer society today regardless of how good a job the particular church is doing.

Whether that is the case here with Mars Hill is another matter entirely.

For example, I could read Paddy's last post in two possible ways. It may confirm the kind of spiritual abuse claimed on this thread or it may simply reflect the kind of dissonance inevitable when someone who has completely divergent theology tries out a church mainly because 'it seems cool'.

I would expect the same kind of reaction if a cessationist tried out Mars Hill too.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
originally posted by JohnnyS:
it may simply reflect the kind of dissonance inevitable when someone who has completely divergent theology tries out a church mainly because 'it seems cool'.

I would expect the same kind of reaction if a cessationist tried out Mars Hill too.

Why?
 
Posted by Johnny S (# 12581) on :
 
Quick response because I've got to go...

Reformed cessationist type, keen to check out Mars Hill because he's told that Mark Driscoll is kickin' doctrin' old school.

However, he turns up and there is all this charismatic stuff (interpretin' dreams n' stuff) and he is horrified. How can he have been so misled?

And there you have it. Someone who never would have gone within a mile of a church like that in the past has been dragged in because of the hype but now he sets up a blog spending the rest of his life exposing the arminian heresy behind Mars Hill.
 
Posted by PD (# 12436) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Johnny S:
If you want a hypothesis to test then I suppose it would be this - no church grows to a really big size (3000+) without hacking off a large group of people on the way. That is all. If the conclusion you draw from that is that some kind of the abuse of authority becomes almost inevitable with a really large organisation then I tend to agree with you. Big is not necessarily better.

Yes and no.

The word you're looking for is churn, the rate at which individuals in an organisation leave. In very large churches, the amount of churn is often hidden: if newcomers join at a greater rate than leavers leave, the church even grows, despite losing a great number of long-time members.

Churches ought not have a high churn. Yes, people move away, people die, but the if people leave because of a build-up of worry or resentment, then the churn rates become unhealthy, and the church essentially loses its memory.

In a previous incarnation, I worked at a very large CofE church as admin staff. One of my yearly jobs was to purge the address list of members we no longer had contact with, or no longer wanted contact with us.

I discovered our churn was in the region of 25-30%. Per year.

Some of this could be put down to students - we'd lose at least one-third of them a year as they graduated - and highly mobile young professionals finding jobs elsewhere. But this meant that there were less than a hundred or so people who'd been there for 10 years, and most people of the (at the time) 800 strong congregation had been coming for less than 3 years, and in 3 years would be simply gone again, replaced by another tranche.

There is something fundamentally wrong with a church with a high churn. Mars Hill, it seems to me, churns, and churns hard. That's where the stories of bad behaviour and disaffection are coming from.

I'd endorse that 100%. I have come to regard the turnover rate of a parish as a good indicator of health. I tend to regard a "churn rate" of 10% to 15% as normal, any higher than that is a sign of stress. When it starts heading up into the upper-twenties the place probably needs to take a serious look at itself, and see if it can figure out how it is screwed up.

PD

[ 26. June 2012, 01:18: Message edited by: PD ]
 
Posted by Yerevan (# 10383) on :
 
quote:
I wonder, for instance, if some clergyperson who was not a male-supremacist neo-Calvinist Evangelical would get the same velvet-glove treatment Driscoll has gotten here...Katharine Jefferts Schori, Presiding Bishop of The Episcopal Church in the USA, for instance
Oh come on [Roll Eyes] . The Ship is a) absolutely crawling with US Episcopalians b) hardly over-flowing with Mark Driscoll love. The fact that Driscoll is indeed an arsehole of epic proportions does not mean that every accusation aired against him on the internet happens to be true, simple as.
 
Posted by la vie en rouge (# 10688) on :
 
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.
 
Posted by anoesis (# 14189) on :
 
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

FWIW, I think it's quite okay for you to be angry about it, either as well as or instead of, sad. He's not just screwing up things, but people.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

Agreed - don't we all love to gloat? [Devil]
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Mark Betts:
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

Agreed - don't we all love to gloat? [Devil]
I think you’ve completely missed le vie en rouge’s point … Both she and Yeven are right. Driscoll may be a grade A, 24 carat arsehole but that doesn’t make it all true. Some of it may be, but not all of it. It’s important to be careful about buying into stuff without some kind of critical evaluation of the source and the motivation behind it. OTH, it’s important not to dismiss everything out of hand because it was posted on a blog and the people directly involved have chosen not to be identified. Otherwise the people that have been brave enough to tell their stories end up being victimised twice. It’s a hard one to call. The stories keep coming and Mars Hill’s response hasn’t exactly been robust.

In many ways Driscoll is the poster boy for why – when given a choice between a church from one of the old school dominations and an independent - you might want to visit the old school one first. If something goes wrong – as in the example quoted earlier by Arrietty of Chris Brain and NOS in the CofE, there are procedures for reporting problems and getting them dealt with. (The problem with NOS is that none of them were followed until far too late).

The independent may be more snazzy and the leadership may seem more cool, but they’re also completely unaccountable. Mars Hill doesn’t appear to have the necessary internal mechanisms to rain Driscoll in if some of the more serious allegations about spiritual abuse and bullying are found to be true. Let alone make him stand down.

Which creates a kind of vicious circle. Mars Hill should be investigating and dealing with this stuff and there should be accountability within the leadership … But they’re not. They're toughing it out. So local bloggers and news papers are stepping into that gap. It is, as Eutychus says, an accident waiting to happen.

Tubbs

[ 26. June 2012, 11:46: Message edited by: Tubbs ]
 
Posted by quetzalcoatl (# 16740) on :
 
I must say, I have never seen Mr Driscoll as 'cool', although I have only seen him on video.

He strikes me as incredibly old-fashioned actually, a kind of chest-beating neanderthal misogynist.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by quetzalcoatl:
I must say, I have never seen Mr Driscoll as 'cool', although I have only seen him on video.

He strikes me as incredibly old-fashioned actually, a kind of chest-beating neanderthal misogynist.

A bit like "Victorian Dad" from Viz?
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

I agree, the smug mugs should deal with the planks in their own eyes before dealing with some other church's specks.
 
Posted by Trudy Scrumptious (# 5647) on :
 
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

I agree, the smug mugs should deal with the planks in their own eyes before dealing with some other church's specks.
OK, but where's the line drawn between bashing, gloating, ignoring the specks in our brothers' eyes -- and calling attention to the abusive behavior of a much-admired religious leader who is getting away with un-Christian behavior? Matthew Paul Turner (the blogger at whose site the article was posted) is one of a few people, some of them bloggers, within the evangelical community who have made a bit of a crusade of critiquing Driscoll's leadership and publicizing the stories of those who claim to have been abused at Mars Hill.

Is there not a place for this?

[ 26. June 2012, 15:15: Message edited by: Trudy Scrumptious ]
 
Posted by Arminian (# 16607) on :
 
Of course this guy needs to be accountable. But is he ? Wolves need to be identified and rooted out. We should not make false accusations, but generally Christians are too afraid to evaluate these leaders and kick them out when necessary.

Doctrines that appeal to wolves are :

Obsession about sexual sin. Can be used to make others feel guilty and submit to leaders who can 'fix' them. This is about guilt as a means of control. Often it turns out that the leader has his own problems later.

Accountability that goes in one direction only. Is Driscoll as accountable to his congregation as they seem called to be to him ?

High salaries. Lack of transparency. How much does he earn ? Anyone know ?

Father - son's doctrine. The heretical concept that you need a spiritual father to shepherd you. (Not true - who was Moses' spiritual father or St Paul - they didn't have one !). Used to force submission on dissenters.

Breaking curses. (Not in bible.). Can keep fear going over members. Fear of occult also used to induce obedience. (Nowhere in the Bible are we told to fear demons or the occult !).

Demons everywhere. (Only 25% of Jesus' healings involved demons). Can be used to justify the leader being the anointed one who can alone fix the problem. (Every believer has the potential to remove demons).

Obsession with hierarchy. Use of layers of control. Wolves are hierarchical creatures. They are obsessed with who is in charge and submission.

'I'm God's elect I know best'. Refusal to reach consensus with congregation. Leader can hear God alone when it comes to leadership decisions and must make all decisions himself. Others must submit.

Leaving the church is seen as spiritual apostasy. Threats to members over leaving. Indicates spiritual abuse and controlling devouring attitude.


I'm sure there are others. I don't know how many of the above apply to Mars Hill, but I've seen plenty of allegations that suggest to me that Mars Hill needs serious independent investigation before I'd go anywhere near it.
 
Posted by quetzalcoatl (# 16740) on :
 
The argument about planks in your own eye seems to assume that any critics of Mr Driscoll absolve their own church of any wrong-doing. But how could one know this?

It might be the case of course. But equally it might not. It just seems odd to assume the former.

One might also just criticize abuse wherever it seems to crop up, although I agree it must be investigated properly.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Trudy Scrumptious:
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

I agree, the smug mugs should deal with the planks in their own eyes before dealing with some other church's specks.
OK, but where's the line drawn between bashing, gloating, ignoring the specks in our brothers' eyes -- and calling attention to the abusive behavior of a much-admired religious leader who is getting away with un-Christian behavior? Matthew Paul Turner (the blogger at whose site the article was posted) is one of a few people, some of them bloggers, within the evangelical community who have made a bit of a crusade of critiquing Driscoll's leadership and publicizing the stories of those who claim to have been abused at Mars Hill.

Is there not a place for this?

Yes there blooming well is. The danger with the whole “planks in your own eye argument” along with other variations including “not criticising another Christian’s ministry” is that although they’re meant to discourage negative and destructive behaviours within a church fellowship like gossiping or being judgemental of others; they’re open to abuse. I’ve seen them used by people to silence others with valid allegations of misbehaviour and enable them to get away with it. Wise as thingys and as peaceful as whatmits … Not everything reported about Driscoll on the Interweb will be true … But that doesn’t mean that everything that’s reported should be dismissed out of hand …

There is a place – when the church is failing to deal with the logs in its eye – for others to point them out in order for stuff that’s hidden to be brought into the light and dealt with. If people hadn’t spoken out and refused to be silenced things the British child migrant scandal would never have been uncovered and addressed. There’s a fine line between low rent tabloid journalism and fearless, independent investigative reportage …

Tubbs
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Tubbs:
There is a place – when the church is failing to deal with the logs in its eye – for others to point them out in order for stuff that’s hidden to be brought into the light and dealt with

There's another aspect to this also - Mars Hill in Seattle isn't a standard local church that only interacts with its own intermediate community.

Rather its seeks to be a model for other churches, and expands via both the Acts 29 organisation and its own various franchises (some of which are thousands of miles away). Similarly things can be said of Mark Driscoll.

That being the case, its a bit disingenous of Mars Hill and its defenders to invoke the argument that Driscoll is accountable to his own elders. After all, he seeks influence beyond his own church - so who beyond his own church is he willing to be accountable to?

Its as silly as a ministry which uses the internet and its various blogs to spread its message then complaining about 'anonymous bloggers who live in their mom's basement writing discernment posts'.
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by Trudy Scrumptious:
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

I agree, the smug mugs should deal with the planks in their own eyes before dealing with some other church's specks.
OK, but where's the line drawn between bashing, gloating, ignoring the specks in our brothers' eyes -- and calling attention to the abusive behavior of a much-admired religious leader who is getting away with un-Christian behavior? Matthew Paul Turner (the blogger at whose site the article was posted) is one of a few people, some of them bloggers, within the evangelical community who have made a bit of a crusade of critiquing Driscoll's leadership and publicizing the stories of those who claim to have been abused at Mars Hill.

Is there not a place for this?

If MPT has first addressed his own planks and those of any church organisation he's associated with before addressing Driscoll's issues, sure there's a place for it.

Has MPT openly declared (i.e. permanent link at the top of his blog) what skeletons are in his closet (and his church's) and what he's done about them before using the internet to criticise Mark Driscoll?
 
Posted by iamchristianhearmeroar (# 15483) on :
 
If we're declaring a moratorium on criticism of any kind (unless accompanied by full disclosure of all one's own faults) then what on earth are we going to do with the Hell board eh?!

I also don't think it's possible for this blogger to disclose all of his own faults, and that's surely part of the point of Jesus' saying. We don't notice the plank in our own eye: we are like the blind leading the blind. There are faults that we all have that we do not notice, and can not notice. Only other people notice them.

So even if MPT tried openly and honestly to list his own faults and those of any church he'd ever been associated with he wouldn't succeed in removing the planks from his and their figurative eyes. He would need someone else to point some of them out for him, who couldn't do that unless he too had removed the plank from his own eye, but he wouldn't necessarily notice what needed to be removed, so he would need someone to point that out to him, which he couldn't do until...etc... (Perhaps the point then is that it is only Christ who can really show us where we're going wrong.)

Following this line of argument you come to the conclusion that no human being should ever make any kind of judgement (moral or otherwise) about any other human being. From what I've read of Mark's own writings he doesn't exactly shy away from that.
 
Posted by quetzalcoatl (# 16740) on :
 
It would also mean that those criticizing this blog, should first display their own faults!

In other words, it's an absurd requirement, which would paralyze independent thought really.
 
Posted by Trudy Scrumptious (# 5647) on :
 
For what it's worth I think MPT is generally very open and honest both on his blog and in his books about his own failings as a Christian -- but then, that's kind of a circular argument, because it would be easily argued that he has hidden sins he hasn't written or blogged about -- that is, after all, what makes them hidden.

I agree that the whole plank/speck thing shouldn't preclude one from ever calling attention to what appears to be an abuse of power by Christian leaders, though anyone who does so should be prepared to have his/her own secrets exposed in the same harsh light.
 
Posted by MarsmanTJ (# 8689) on :
 
I think the question between where we use Matthew 7:3-5:

quote:
3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
and Matthew 18:

quote:
15 “If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
By the sound of it, plenty of people have tried to deal with Mark Driscoll personally and been rebuffed, I've read of at least one. Matthew 18:17, seems to suggest that perhaps what this blogger is doing appropriate behaviour.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by quetzalcoatl:
It would also mean that those criticizing this blog, should first display their own faults!

In other words, it's an absurd requirement, which would paralyze independent thought really.

Bravo. That was one of the most crushingly winning arguments I've read in ages.
[Overused]
 
Posted by Mark Betts (# 17074) on :
 
Seriously, all we can really do on here is talk about Mark Driscoll & Mars Hill's failings or whatever. It is not for us to launch a crusade against spiritual abuse (if that's what it is) in a church which isn't even on the same continent as some of us.

Who's really to say whether Mark is genuinely serving God or pampering his own ego? Who really can decide the difference between spiritual abuse and church discipline?

Is it anyone's business except Mars Hill's?

How do we know we have it right? For all we know, we could storm in saying "this is wrong, that's wrong" and take over the church, and subsequently subject the people to our view of how a church should be, but the church could end up in an even worse state that before.

In the end only God can ultimately judge.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Mark Betts:
Seriously, all we can really do on here is talk about Mark Driscoll & Mars Hill's failings or whatever. It is not for us to launch a crusade against spiritual abuse (if that's what it is) in a church which isn't even on the same continent as some of us.

Who's really to say whether Mark is genuinely serving God or pampering his own ego? Who really can decide the difference between spiritual abuse and church discipline?

Is it anyone's business except Mars Hill's?

As I said, this is not just a normal local church. This a multi-million dollar enterprise which seeks to promote its model as the way to do church.

Mark Driscoll writes books, speaks at conferences and travels abroad to spread his views, If he influences the particular circle that you move in, I think that the consequences of the model he promotes very much become your business.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by chris stiles:
Mark Driscoll writes books, speaks at conferences and travels abroad to spread his views, If he influences the particular circle that you move in, I think that the consequences of the model he promotes very much become your business.

Certainly, he seems to have an influence on NewFrontiers - the apostle I know has suddenly started posting stuff on facebook about "manliness". I kid you not!
 
Posted by LutheranChik (# 9826) on :
 
quote:
Is it anyone's business except Mars Hill's?
Funny, but I don't see con-Evos extending that same laissez-faire philosophy to lib-Evo/catholic/mainstream Protestant churches.

Good for the goose, good for the gander.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Mark Betts:
Certainly, he seems to have an influence on NewFrontiers - the apostle I know has suddenly started posting stuff on facebook about "manliness". I kid you not!

Then I'm not sure what you point is apart from trying to stir the pot - you just seemed to have contradicted your previous post.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by chris stiles:
...Then I'm not sure what you point is apart from trying to stir the pot - you just seemed to have contradicted your previous post.

No, not stirring the pot - just agreeing with you.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by la vie en rouge:
I am no fan of Mark Driscoll's. I can quite believe that a lot of stuff goes on in his church that shouldn't.

HOWEVER, I am also aware that a lot of the Driscoll-bashing that I see around the internets looks rather too gleeful for my liking. If my brother in Christ is making a colossal screw-up of things, I ought to be sad about it, not smugly pleased about how right I am.

I agree, the smug mugs should deal with the planks in their own eyes before dealing with some other church's specks.
When dealing with the normal schadenfreude (of which I'm guilty) when those of a theological persuasion markedly different from that of your own come a cropper I'd agree but don't you think there's a difference between theological differences and concern about spiritual abuse?

Leaving aside the motives and credibility of the blog in the OP, JohnnyS and tGCB can you watch
Mark Driscoll sees things and not have grave concerns about those subject to Mark Driscoll's pastoral care, that go way beyond any theological differences and raise suspicions of emotional and spiritual manipulation that could be enormously damaging? I think it's worth talking about if it saves other people being told about things they did or had done to them that they have no recollection of because Mark Driscoll sees it. His detailed description of seeing a woman he was counselling committing adultery in the above linked video was disturbing on many levels [Projectile] Does anybody think that that speech reflects Christian wisdom and discernment?
 
Posted by Yerevan (# 10383) on :
 
quote:
I agree that the whole plank/speck thing shouldn't preclude one from ever calling attention to what appears to be an abuse of power by Christian leaders, though anyone who does so should be prepared to have his/her own secrets exposed in the same harsh light.

Indeed. Some of us are simply suggesting that it can be incredibly tempting to assume that any accusation against a Christian leader we happen to dislike MUST be true and then get stuck in with unquestioning relish.
 
Posted by la vie en rouge (# 10688) on :
 
I certainly don't think there's never a place for finding fault with other believers. What bothers me is that it looks a lot to me like some people *want* to find fault, and are *pleased* to find fault. That's what I mean about a gleeful attitude. It looks distinctly unedifying to me.
 
Posted by Mark Betts (# 17074) on :
 
One thing that bothers me is that there are two types of people complaining:

  1. Secular humanists who detest religion and want to see it eradicated, or at least cast out of the public sphere into the shadows of "respectable" society.
  2. Other christians, some of whom may be genuinely concerned that their brothers and sisters in Christ are being mis-treated and could end up losing their faith altogether.

I don't really think that gloaters come into the matter, because all they will do is talk, but nothing else (apart from smiling in glee).

But the two types of people listed above very often use the same language - "abuse", "accountability" will be used by both parties. I think we need to be very careful who's side we may appear to be on.

When I was young, we used to sing a hymn "Who is on the Lord's side?" with the counter refrain "who is on the world's side?"

It is not wrong to be concerned, as christians, about what we think is wrong, but we need to remember who's side we are on.

[ 27. June 2012, 09:48: Message edited by: Mark Betts ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Mark Betts: When I was young, we used to sing a hymn "Who is on the Lord's side?" with the counter refrain "who is on the world's side?"
The Lord is on the world's side.
 
Posted by Evangeline (# 7002) on :
 
quote:
It is not wrong to be concerned, as christians, about what we think is wrong, but we need to remember whos side we are on.

True, but false religion that blasphemes against the holy spirit is worse than secular humanists any day. I think those who misuse religion to abuse or manipulate are doing the devil's work so I've no problem with speaking out against them.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by LeRoc:
The Lord is on the world's side.

I know we can quote verses such as "For God so loved the world..." but you are missing the point. It needs to be considered in the context of the hymn and the Gospels.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by Evangeline:
True, but false religion that blasphemes against the holy spirit is worse than secular humanists any day. I think those who misuse religion to abuse or manipulate are doing the devil's work so I've no problem with speaking out against them.

I wouldn't say "worse", I'd say "as bad" - both are doing the devil's work.

[ 27. June 2012, 09:59: Message edited by: Mark Betts ]
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Evangeline:
Leaving aside the motives and credibility of the blog in the OP, JohnnyS and tGCB can you watch
Mark Driscoll sees things and not have grave concerns about those subject to Mark Driscoll's pastoral care, that go way beyond any theological differences and raise suspicions of emotional and spiritual manipulation that could be enormously damaging?

There is clearly something else going on here. On almost every post I've made on this thread I've commented that I share concerns about Driscoll and Mars Hill.

I don't understand why you would ask this question.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by LutheranChik:
quote:
Is it anyone's business except Mars Hill's?
Funny, but I don't see con-Evos extending that same laissez-faire philosophy to lib-Evo/catholic/mainstream Protestant churches.

Good for the goose, good for the gander.

I've been on the ship for 5 years now. I can't remember any thread where conservatives attacked the character of a church leader by suggesting that there was abuse in the way they lead their church? (As opposed to attacking someone's theology.)

Can you think of some specific examples?
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Evangeline:
Leaving aside the motives and credibility of the blog in the OP, JohnnyS and tGCB can you watch
Mark Driscoll sees things and not have grave concerns about those subject to Mark Driscoll's pastoral care, that go way beyond any theological differences and raise suspicions of emotional and spiritual manipulation that could be enormously damaging?

There is clearly something else going on here. On almost every post I've made on this thread I've commented that I share concerns about Driscoll and Mars Hill.

I don't understand why you would ask this question.

Your posts were defending Mark Driscoll far more often than you conceded that perhaps there was something amiss at Mars Hill, hence my question.
 
Posted by quantpole (# 8401) on :
 
quote:
Originally posted by Yerevan:
quote:
I agree that the whole plank/speck thing shouldn't preclude one from ever calling attention to what appears to be an abuse of power by Christian leaders, though anyone who does so should be prepared to have his/her own secrets exposed in the same harsh light.

Indeed. Some of us are simply suggesting that it can be incredibly tempting to assume that any accusation against a Christian leader we happen to dislike MUST be true and then get stuck in with unquestioning relish.
I don't see a huge amount of gleefulness on here. Maybe on the blogs etc there is though.

I think the dynamic is more along the lines of there being concerns about this church and the stories coming out are what are to be expected given the way the church organises itself and its theology.
 
Posted by Komensky (# 8675) on :
 
Once again, the lack of accountability in 'free' or non-denominational churches appears as a serious problem.

K.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I was just thinking that if these kind of stories were coming out of an Anglican, Catholic or Methodist church, some sort of enquiry would eventually ensue. But then the child abuse scandals in Ireland seem to indicate that this may not be true.
 
Posted by The Great Gumby (# 10989) on :
 
quote:
Originally posted by Mark Betts:
quote:
Originally posted by Evangeline:
True, but false religion that blasphemes against the holy spirit is worse than secular humanists any day. I think those who misuse religion to abuse or manipulate are doing the devil's work so I've no problem with speaking out against them.

I wouldn't say "worse", I'd say "as bad" - both are doing the devil's work.
I'll charitably assume that you don't really know what a secular humanist is, then.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by The Great Gumby:
I'll charitably assume that you don't really know what a secular humanist is, then.

OK - enlighten me...

On second thoughts, this isn't what the thread is about. You can substitute "secular humanist" for "atheist" if you wish, or start another thread.

[ 27. June 2012, 12:28: Message edited by: Mark Betts ]
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Komensky:
Once again, the lack of accountability in 'free' or non-denominational churches appears as a serious problem.

K.

That’s a fairly sweeping generalisation. Some free / non-denominational churches have very strong accountability structures and will implement them as and when necessary.

Mars Hill is, essentially, a small, independent evangelical church that’s been founded by one person. The founder runs the place, decides on the theology and teaching, how resources are allocated and who gets appointed to what roles and what everyone does etc. The founder can pretty much do what they like as there aren’t same checks and balances that you find in a larger group of churches.

Most small, independent evangelical churches run themselves without any problems, there have been a few that have ended in tears as the lack of accountability has enabled the leadership to behave in that are not appropriate. There’s no one to call them to account so the congregation usually, after much soul searching, votes with their feet and leaves. Or they stay and deny anything is up, believing the church is being pulled apart by “haters”. (Yes, I am thinking of a specific example here, but I ain’t sharing).

Mars Hill has – unlike most independent evangelicals – grown like topsey. There’s nothing wrong with a model of church that says the way to preach the Gospel and have an impact on society is go for numbers, target specific groups who aren’t widely represented in many churches and build a high profile through books, conference speaking etc. What’s wrong is that they’re still trying to run themselves like a small, independent evangelical.

Tubbs
 
Posted by LutheranChik (# 9826) on :
 
quote:
I've been on the ship for 5 years now. I can't remember any thread where conservatives attacked the character of a church leader by suggesting that there was abuse in the way they lead their church? (As opposed to attacking someone's theology.)
Oh, please.

First of all, I'm talking about con-Evos in general, not just on the Ship.

Secondly, the con-Evos I run into seem to make their own beliefs about Scriptural inerrancy and/or soteriology and/or "God's politics" a boundary marker for distinguishing Real Christians [tm] from presumably unreal ones, so for someone of that mindset I would think that a non-Evo clergyperson would ipso facto be engaging in "false religion" that imperils the souls of those under his or her pastoral care. Isn't that abuse of one's authority, then, from that viewpoint?

As far as the abuse involved in things like fake exorcisms,"heavy shepherding," public humiliation of supposedly wayward church members during services, anachronistic/abusive treatment of women and such -- you can't criticize what isn't there. Which should beg the question of why these sorts of behaviors/abuses tend to be clustered in theologically/socially conservative faith communities.
 
Posted by Gamaliel (# 812) on :
 
Growing like topsy isn't necessarily a sign of spiritual health ...

One of the problems within evangelicalism as a whole, I think, not only within the less nuanced sections is that 'success' in numerical terms often hides a multitude of sins. People are prepared to cut anything more slack if it appears to be successful in 'reaching people with the Gospel'.

That's why a lot of these outfits and high-profile, big-name speakers etc get cut a lot more slack in the evangelical press than they would otherwise deserve.
 
Posted by Saul the Apostle (# 13808) on :
 
I find it perplexing. As some folk seem to think one ministry is OK and others quite the opposite. The little I knew of Driscoll I thought he was kosher.

There could be a pond thing going on too. That is, for example, an outfit like 'Joyce Meyer Ministries' sounds a bit odd to me in that why name a movement after yourself? That seems an odd thing to do.Less common here in the UK.

Driscoll is the ''harder'' end of the emergent church isn't he? Possibly his macho posturing is part of a move to make Christianity more male friendly? I am not supporting Driscoll, but to be fair his approach may be in part a reaction against the trends we've seen in churches over the last 20 years?

The journalistic expose also needs to be handled carefully. This could well be ''News of the World'' type journalism and we haven't really heard Driscoll's side of the story either.

When a husband and wife split up (as in this case) the split can be exacerbated by a genuine split in faith and this would make the divorce even more painful surely. I was sad to read that the woman in question had become an agnostic and I hope she can put distance between her and the situation and maybe be able to find a true, albeit gentler, faith.

I have only listened to Driscoll via his on line clips and I am not sure his church is a cult as such - but I might be wrong on that, my knowledge is too scant.

Saul
 
Posted by la vie en rouge (# 10688) on :
 
quote:
Originally posted by LutheranChik:
quote:
I've been on the ship for 5 years now. I can't remember any thread where conservatives attacked the character of a church leader by suggesting that there was abuse in the way they lead their church? (As opposed to attacking someone's theology.)
Oh, please.

First of all, I'm talking about con-Evos in general, not just on the Ship.

So you're making sweeping generalisations about evos in a context other than the Ship. Doesn't make it not a sweeping generalisation.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by la vie en rouge:
quote:
Originally posted by LutheranChik:
quote:
I've been on the ship for 5 years now. I can't remember any thread where conservatives attacked the character of a church leader by suggesting that there was abuse in the way they lead their church? (As opposed to attacking someone's theology.)
Oh, please.

First of all, I'm talking about con-Evos in general, not just on the Ship.

So you're making sweeping generalisations about evos in a context other than the Ship. Doesn't make it not a sweeping generalisation.
Well, at risk of introducing the Dead Horse - I do so only to provide an example - the notion that the Presiding Bishop of TEC is a woman. Or any other woman in leadership in the church.

Just saying.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Gamaliel:
Growing like topsy isn't necessarily a sign of spiritual health ...

One of the problems within evangelicalism as a whole, I think, not only within the less nuanced sections is that 'success' in numerical terms often hides a multitude of sins. People are prepared to cut anything more slack if it appears to be successful in 'reaching people with the Gospel'

I wonder if it's not a U.S. phenomenon, the obsession with numbers and the numbers justifying any means by which they're achieved. Even if the Gospel does get out from Mars Hill, it's accompanied by such poisonous abuse, Biblical distortions and thuggery that I can't see why anyone would support that in a milieu in which the Gospel is ubiquitous, you can hear it, in reasonably healthy forms, in several dozen fellowships in every small town in the U.S. and U.K every Sunday.

Our situation doesn't remotely approach Paul's in the First Century Middle East and Southern Europe where there were so few promoting the Gospel that he was willing to be thankful even for those promoting it with impure motives. And by the time he'd written his second letter to the Corinthians, he harshly condemned those church leaders calling themselves apostles who "assume control of your souls, make slaves of you, devour and prey upon you, deceive and take advantage of you, those who are arrogant, put on airs, and slap you in the face." If that doesn't describe some of what's going on in Mars Hill, then I'm a blind, senseless fool.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by la vie en rouge:
quote:
Originally posted by LutheranChik:
quote:
I've been on the ship for 5 years now. I can't remember any thread where conservatives attacked the character of a church leader by suggesting that there was abuse in the way they lead their church? (As opposed to attacking someone's theology.)
Oh, please.

First of all, I'm talking about con-Evos in general, not just on the Ship.

So you're making sweeping generalisations about evos in a context other than the Ship. Doesn't make it not a sweeping generalisation.
Many moons ago I bumped into one of the people who was employed by the CofE to go into churches where there had been failings within the leadership to help the congregation deal with what had happened and help them get to a point where they were able to move on as a community. They were adamant that the same failings and issues existed in all parts of the church.

That said, I'm not sure that all the contributors to this thread have attacked Driscoll's character. His behaviour maybe ...

Tubbs
 
Posted by CSL1 (# 17168) on :
 
quote:
Matthew Paul Turner (the blogger at whose site the article was posted) is one of a few people, some of them bloggers, within the evangelical community who have made a bit of a crusade of critiquing Driscoll's leadership and publicizing the stories of those who claim to have been abused at Mars Hill.

Is there not a place for this?

You're absolutely right, there has to be, otherwise we'd have to consider Paul in sin when he: 1). harshly criticized those whom he referred to as "Super Apostles" in 2 Corinthians, 2). publicly took Peter to task for snubbing gentiles, 3). critiqued the Judaizers and said they might as well complete their cicumcisions via castration, etc. etc.

Certainly we're never called to shut down our brains, shut up our mouths and allow people to throw themselves into abuse without a word of warning. We're commanded to expose evil, while understanding that we're inherently no better than the worst of them and could, given the proper conditions, fall prey to it ourselves. If we can't do that, then might as well turn off the lights and shut it all down, what's the use of the discernment given by the Holy Spirit anyway?
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Gamaliel:
One of the problems within evangelicalism as a whole, I think, not only within the less nuanced sections is that 'success' in numerical terms often hides a multitude of sins. People are prepared to cut anything more slack if it appears to be successful in 'reaching people with the Gospel'.

That's why a lot of these outfits and high-profile, big-name speakers etc get cut a lot more slack in the evangelical press than they would otherwise deserve.

Fair call. I share your assessment and wonder if Mars Hill is a case in point.

quote:
Originally posted by Doc Tor:
Well, at risk of introducing the Dead Horse - I do so only to provide an example - the notion that the Presiding Bishop of TEC is a woman. Or any other woman in leadership in the church.

That is a strange example since many evangelicals are pro women's ordination, but I'll run with it anyway.

Did you read LC's post? You do realise that you are raising the stakes here? You are putting those opposed to women's ordination on a par with spiritual abuse.

quote:
Originally posted by Tubbs:
That said, I'm not sure that all the contributors to this thread have attacked Driscoll's character. His behaviour maybe ...

Maybe this is a tangent but I'd be interested in how you distinguish the two. For me this cuts to the heart of this thread. Driscoll's teaching and ideas are fair game on a bulletin board (for me anyway) but once we start a trial of character via this medium I think a line has been crossed.

quote:
Originally posted by CSL1:

You're absolutely right, there has to be, otherwise we'd have to consider Paul in sin when he: 1). harshly criticized those whom he referred to as "Super Apostles" in 2 Corinthians, 2). publicly took Peter to task for snubbing gentiles, 3). critiqued the Judaizers and said they might as well complete their cicumcisions via castration, etc. etc.

Certainly we're never called to shut down our brains, shut up our mouths and allow people to throw themselves into abuse without a word of warning. We're commanded to expose evil, while understanding that we're inherently no better than the worst of them and could, given the proper conditions, fall prey to it ourselves. If we can't do that, then might as well turn off the lights and shut it all down, what's the use of the discernment given by the Holy Spirit anyway?

I agree with your second paragraph but I'm not sure your first one is a fair comparison. Paul spoke to Peter's face and wrote letters directly to the Corinthians. Organising a whispering campaign via the internet seems very different to me.

If that was me I'd do all I can to bring my concerns to the attention of the leadership. If that failed and I felt a crime had been committed then I'd take it to the Police. However, if after my attempts they still refused to listen I'd just have to let it go. Shake the dust from my feet.

What I smell here is not an appeal for justice but a cry for revenge. YMMV. Obviously.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Doc Tor:
Well, at risk of introducing the Dead Horse - I do so only to provide an example - the notion that the Presiding Bishop of TEC is a woman. Or any other woman in leadership in the church.

That is a strange example since many evangelicals are pro women's ordination, but I'll run with it anyway.

Did you read LC's post? You do realise that you are raising the stakes here? You are putting those opposed to women's ordination on a par with spiritual abuse.

No, no I'm not.

Take a look at some of the abuse heaped on KJS, and you'll see that it's not (just) her theology that's being attacked, or that she's an ordained woman running a church. She gets attacked because of who she is: even the squid-talking (she has a PhD in marine biology), which is something frankly anyone ought to be proud of, is used to attack her.

Go. Read. Understand. And if you want character assassination, why not see what ConEvos say about OpenEvos? It's like the hard left all over again.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Johnny S:
If that was me I'd do all I can to bring my concerns to the attention of the leadership. If that failed and I felt a crime had been committed then I'd take it to the Police. However, if after my attempts they still refused to listen I'd just have to let it go. Shake the dust from my feet.

Sure, and there's a point at which proving someone wrong on the internet is a waste of time.

OTOH as I repeatedly said above, this isn't a local church, this is a very public ministry which aggressively seeks to spread its particular model of doing church as the correct one.

Oh .. and whispering campaign on the internet sounds like one of these irregular verbs, presumably in comparison to the public statements that Mars Hill and the like put out on their blogs.

[ 28. June 2012, 09:13: Message edited by: chris stiles ]
 
Posted by quetzalcoatl (# 16740) on :
 
Mr Driscoll is hardly a shrinking violet himself, is he? I remember being amused and entertained when I heard him say that male Christians should not wear pastel sweaters and drink herb tea, or something like that.

However, he seems to go beyond that to something a bit more worrying, something I would call gender inflexibility, or gender prescription (and proscription).

Of course, this is a perfectly valid position to take, but then it is also valid to criticize it, I would think.

Just off for a cup of peppermint tea.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Doc Tor:
No, no I'm not.

Take a look at some of the abuse heaped on KJS, and you'll see that it's not (just) her theology that's being attacked, or that she's an ordained woman running a church. She gets attacked because of who she is: even the squid-talking (she has a PhD in marine biology), which is something frankly anyone ought to be proud of, is used to attack her.

Go. Read. Understand. And if you want character assassination, why not see what ConEvos say about OpenEvos? It's like the hard left all over again.

That just makes it worse. You now seem to be saying "you lot started it." Do two wrongs make a right? The stuff referring to KJS was diabolical. Here in Australia the Christian right can be awful. A lot of the current rhetoric around marriage is shrill to say the least. I've said that publicly.

Speaking of irregular verbs there seems to be one alive and well on this thread. I'm saying that it is never okay to play the man (or woman) instead of the ball. Ever. I'm not justifying it when conservatives do it either.

I'd like to propose a corresponding law to Godwin's law: the 'someone on the internet says it' rule. That is one of the things I like about the ship. It is a very eclectic bunch of people but it is a definite group. These are real (albeit virtual) people. It's not possible to hide behind the noise of the internet too easily here. The main reason for that is accountability. Anonymous people can post all sorts of stuff on the web. Even if we hide behind our login names here we have identities. For example, a Catholic poster knows that he/she is, to some degree, reflecting Catholicism in their posts ... etc.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by chris stiles:
OTOH as I repeatedly said above, this isn't a local church, this is a very public ministry which aggressively seeks to spread its particular model of doing church as the correct one.

So attack the philosophy and the theology then and don't attack the local church. Express concerns about the model without fanning the flames of what seems to be no more than one side of a very messy story.

More bizarre news from this thread - I seem to be the go to boy in defence of Mark Driscoll when I actually disagree with him on a whole host of things. Go figure.

(Actually I guess it is because I've seen how leaving a church is very like a divorce for some people. After a messy divorce I don't tend to ask the person's ex-spouse for a character reference. That's not to say that they weren't badly treated but just that their view will not be very objective.)
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by chris stiles:
OTOH as I repeatedly said above, this isn't a local church, this is a very public ministry which aggressively seeks to spread its particular model of doing church as the correct one.

So attack the philosophy and the theology then and don't attack the local church. Express concerns about the model without fanning the flames of what seems to be no more than one side of a very messy story.

And that is exactly what any number of people in this thread and others were doing. It's also completely in order to point out that this sort of case is a fairly direct consequence of the particular model of authority adopted and prompted by Mars Hill/Acts29.

[ 28. June 2012, 10:17: Message edited by: chris stiles ]
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by chris stiles:
And that is exactly what any number of people in this thread and others were doing. It's also completely in order to point out that this sort of case is a fairly direct consequence of the particular model of authority adopted and prompted by Mars Hill/Acts29.

[brick wall] This case? You mean one anonymous person's version of events presented by a blogger. What exactly happened is exactly the case in point.

What you are saying is this - "who cares whether this is actually a fair description of what happened, it fits my view of where Mars Hill strategy leads so it must be true. In fact, Exhibit A."

As Evangeline and others have pointed out there is plenty of wacky stuff out there from what Mark has actually said. There are also documents outlining the policy of the church. Go for your life. Just be slow on anything else that hasn't been independently verified.

[ 28. June 2012, 10:37: Message edited by: Johnny S ]
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by chris stiles:
And that is exactly what any number of people in this thread and others were doing. It's also completely in order to point out that this sort of case is a fairly direct consequence of the particular model of authority adopted and prompted by Mars Hill/Acts29.

[brick wall] This case? You mean one anonymous person's version of events presented by a blogger. What exactly happened is exactly the case in point.

What you are saying is this - "who cares whether this is actually a fair description of what happened, it fits my view of where Mars Hill strategy leads so it must be true. In fact, Exhibit A."

No. I'm not saying that at all. It's more along the lines of "I think X leads to Y for the following reasons".

I don't know how true this particular blog post is - I would be wary of anyone with the particular views that Driscoll demonstrates in the video I linked to attempting counselling.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Doc Tor:
Go. Read. Understand. And if you want character assassination, why not see what ConEvos say about OpenEvos? It's like the hard left all over again.

That just makes it worse. You now seem to be saying "you lot started it." Do two wrongs make a right? The stuff referring to KJS was diabolical. Here in Australia the Christian right can be awful. A lot of the current rhetoric around marriage is shrill to say the least. I've said that publicly.
It doesn't make it worse. It's worse already. You asked for examples, I gave you examples.

Of course two wrongs don't make a right, but many on the 'hard right' of the Christian church has absolutely no compunction at denigrating by any means at their disposal anyone who isn't them.

I have no doubt there are also some very waspy libruls, but dammit, they're too disorganised to mount a really effective hate campaign.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Doc Tor:
It doesn't make it worse. It's worse already. You asked for examples, I gave you examples.

Actually I asked for examples on the ship but I suppose it is a bit late for that now.

Since we all seem to agree with one another I think we should all have a group hug.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Johnny S:
...

quote:
Originally posted by Tubbs:
That said, I'm not sure that all the contributors to this thread have attacked Driscoll's character. His behaviour maybe ...

Maybe this is a tangent but I'd be interested in how you distinguish the two. For me this cuts to the heart of this thread. Driscoll's teaching and ideas are fair game on a bulletin board (for me anyway) but once we start a trial of character via this medium I think a line has been crossed.

...

I’ll try and unpack this a bit … Going back to the model of the independent evangelical church founded by a (wo)man with a vision from God that I mentioned earlier. One of the factors in the church’s growth is whether or not the congregation buy into the founder’s vision, trust that they will lead them in a Godly way and believe they are someone anointed by God to lead.

(The relationships between congregations and leadership in an independent church work differently to a church that’s part of a group because in those churches there’s always the knowledge that eventually the minister’s going to move on lurking in the background).

Although Mars Hill is massive in terms of bums on pews, it is essentially an independent evangelical church. Driscoll is the founder and leader. He says Make It So and someone does. Mars Hill hasn’t, unlike some of the other churches in the same peer group, pushed other leaders forward and encouraged them to develop a profile.

It’s almost impossible to discuss one without discussing the other because they’re essentially one and the same.

Tubbs
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Johnny S:

quote:
Originally posted by CSL1:

You're absolutely right, there has to be, otherwise we'd have to consider Paul in sin when he: 1). harshly criticized those whom he referred to as "Super Apostles" in 2 Corinthians, 2). publicly took Peter to task for snubbing gentiles, 3). critiqued the Judaizers and said they might as well complete their cicumcisions via castration, etc. etc.

Certainly we're never called to shut down our brains, shut up our mouths and allow people to throw themselves into abuse without a word of warning. We're commanded to expose evil, while understanding that we're inherently no better than the worst of them and could, given the proper conditions, fall prey to it ourselves. If we can't do that, then might as well turn off the lights and shut it all down, what's the use of the discernment given by the Holy Spirit anyway?

I agree with your second paragraph but I'm not sure your first one is a fair comparison. Paul spoke to Peter's face and wrote letters directly to the Corinthians. Organising a whispering campaign via the internet seems very different to me.

If that was me I'd do all I can to bring my concerns to the attention of the leadership. If that failed and I felt a crime had been committed then I'd take it to the Police. However, if after my attempts they still refused to listen I'd just have to let it go. Shake the dust from my feet.

What I smell here is not an appeal for justice but a cry for revenge. YMMV. Obviously.

I understand your point--to an extent.

But I don't think the internet can fairly be described as a "whisper campaign" in this day and age, it's more a public shout; the net is roughly the equivalent of regular mail 1,950 years ago, the only difference I can see is the anonymity, many, including me, use a nom de plume (that may be a difference of substance in God's eyes, I don't know).

The "whipser campaign" you describe would be better represented by a series of private emails among a group of malcontents conspiring against a leader who is unaware until it's too late, unable to respond or defend himself. Of course, that's a common tactic used by abusive church leaders towards members.

Paul most certainly did not just oppose people to their faces or write only of his opposition to people who are members of a given church to whom he was writing. I'm hard-pressed to see how a letter written in opposition to abusers, warning believers of their tactics and sent to a community, the Corinthians, and later made public, is qualitatively different from a post to a community (Ship of Fools, SGM Survivors, etc.), written in opposition to abusers, warning believers of their tactics and simultaneously made public.

The bottom line for me is whether the allegations are true or false. If they're false, it doesn't matter to whom they're written or how, it's wrong to publicize them or whisper them in private. If they're true, then I'd say the same principle applies.

We live in transient Western societies where there are any number of people perusing forums liable to move to a major metro like Seattle and decide to give Mars Hill a try, or move to one of the many cities where NFI and SGI churches reside, or any number of other systems prone to abuse. I don't think there's anything wrong with giving fair warning of what people might be throwing themselves and their families into. In fact, I think if you stop at shaking dust off your own feet and let other people go straight into the fire, that's sin by omission. We're commanded to "expose evil".

[code]

[ 28. June 2012, 23:00: Message edited by: John Holding ]
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by CSL1:
The bottom line for me is whether the allegations are true or false. If they're false, it doesn't matter to whom they're written or how, it's wrong to publicize them or whisper them in private. If they're true, then I'd say the same principle applies.

The thing is that I don't believe the allegations are true or false.

There is probably some truth, but the young lady is obviously somewhat biassed - she seemed to change once she no longer wanted to be married to her husband - also, tabloid journalism will have sensationalised all this out of all proportion.

I know someone who is not of my denomination will balk at the idea of kissing icons - imagine what a tabloid journalist would do with that?

I don't think we ever can establish what is true and what is not from such an account. I don't know how Mars Hill can resolve it's problems with Mark (that is if they are as bad as the article implies) - but certainly the starting point should not be a tabloid journal article.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Mark Betts:
quote:
Originally posted by CSL1:
The bottom line for me is whether the allegations are true or false. If they're false, it doesn't matter to whom they're written or how, it's wrong to publicize them or whisper them in private. If they're true, then I'd say the same principle applies.

The thing is that I don't believe the allegations are true or false.

There is probably some truth, but the young lady is obviously somewhat biassed - she seemed to change once she no longer wanted to be married to her husband - also, tabloid journalism will have sensationalised all this out of all proportion.

I know someone who is not of my denomination will balk at the idea of kissing icons - imagine what a tabloid journalist would do with that?

I don't think we ever can establish what is true and what is not from such an account. I don't know how Mars Hill can resolve it's problems with Mark (that is if they are as bad as the article implies) - but certainly the starting point should not be a tabloid journal article.

I suppose with regard to her particular account, I agree, we'll never know. Point taken.

What I'm primarily defending is the public posting of what people have actually experienced, seen heard, verified in some manner. If I've read what someone says, listened to their sermons, been personally abused by them, had those whom I trust report such abuse to me, I have no compunction about making it public, at least after I've had the opportunity to confront the perpetrator, if possible. Or if Marc Driscoll, Terry Virgo, C.J. Mahaney, John MacArthur say or write outrageous things and they're posted on the net, or have a distinctives page on their site or a unbiblical loyalty oath required of members, and I can look up these things, I can't imagine anything untoward about publicizing these and calling the leaders to task for it, warning potential visitors to that church.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by CSL1:
Or if Marc Driscoll, Terry Virgo, C.J. Mahaney, John MacArthur say or write outrageous things and they're posted on the net, or have a distinctives page on their site or a unbiblical loyalty oath required of members, and I can look up these things, I can't imagine anything untoward about publicizing these and calling the leaders to task for it, warning potential visitors to that church.

It occurs to me that there is an equal - if not stronger - case than that against 'whispering campaigns by blogs on the internet' that could be made against the sort of ministries that essentially seek to influence beyond their own circle of accountability.

After all, Pastor X would presumably not invite Driscoll to speak at his church. OTOH maybe he has to contend with a youth pastor who wants to turn over the youth groups teaching segment to Driscoll videos, or a mans group that wants to watch Driscoll on Corinthians, or an assistant who wants young marrieds to go through 'Real Marriage' chapter by chapter.

I'm not calling for some kind of thought control - but accusations of inappropriate use of technology can cut both ways.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by CSL1:
Or if Marc Driscoll, Terry Virgo, C.J. Mahaney, John MacArthur say or write outrageous things and they're posted on the net, or have a distinctives page on their site or a unbiblical loyalty oath required of members, and I can look up these things, I can't imagine anything untoward about publicizing these and calling the leaders to task for it, warning potential visitors to that church.

It occurs to me that there is an equal - if not stronger - case than that against 'whispering campaigns by blogs on the internet' that could be made against the sort of ministries that essentially seek to influence beyond their own circle of accountability.

After all, Pastor X would presumably not invite Driscoll to speak at his church. OTOH maybe he has to contend with a youth pastor who wants to turn over the youth groups teaching segment to Driscoll videos, or a mans group that wants to watch Driscoll on Corinthians, or an assistant who wants young marrieds to go through 'Real Marriage' chapter by chapter.

I'm not calling for some kind of thought control - but accusations of inappropriate use of technology can cut both ways.

It's insidious, they stretch their tentacles across christendom, for purposes of personal pride, revenue streams, recruitment into their churches and/or systems, and scope of influence.

The leaders support each other by setting up national conferences to which they invite one another--I suppose with hefty love offerings taken, honoraria paid, or both. It's a quid pro quo, though, because the big name speakers draw large crowds and millions in conference registration fees nationwide. Typically pastors and other church leaders attend these, often all expenses paid by the congregations (was possibbly, next to the building lease or salaries, the largest budget item at the authoritarian church I once attended). They then bring whatever church leadership advice (or unclean spirit) they receive at the conference back to their congregations. The leaders write recommendations for each other's books, videos, small group study guides, etc. They can cross promote with the best of them. It's big business. And the brand is protected with all the zealotry of a big business, they will circle the wagons in a moment and destroy the reputation of anyone who hurts the "brand" of a cash cow.

Many of these types just want to be Something Big, whatever the cost, but there's little room in that paradigm for Jesus to be Something Big. Often those who fall prey to this, your proverbial youth pastor, for example, have no idea that that popular, hip pastor who leads that video series he's showing to the college group on Sunday evenings is in point of fact a thug using Jesus as a front to draw people to himself.

I've known (and known of) young men who quit their jobs, discontinued their education, abandoned family, friends, etc. and moved over a thousand miles just to serve at the feet of church leaders they know only through Youtube or a video series. Many of these young people are so desperate for a teacher, guru, king (perhaps lack of father figure in their youth?) that they'll put up with all manner of abuse to get it. The Bible says you don't need all these teachers if you have the Holy Spirit, that's what teaches you the truth, the teachers at best are mere facilitators and edifiers. At worst they are money-making enterprises who destroy and distort the truth.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Mark Betts:
Is it anyone's business except Mars Hill's?

Yes, yes it is.
Driscoll puts his teaching out to the public therefore said teachings are open to criticism by the public.
If his teachings or behaviour lead to abuse, they then should be exposed. Is the woman in the OP link give a fair and balanced account? Hard for us to discern in either direction. However, her description fits with Driscoll's own words.
I don't have a horse in the race of who does Jesus message properly, but I do in regards to promoting misogyny. Driscoll's message is that women are not much more than accoutrements.
 
Posted by Chorister (# 473) on :
 
One of the best services that educators can do is to teach people to critically assess everything they hear. Why Mars Hill is so problematic is that their teaching is available to a wide range of people, through the internet, not just to a tiny enclave of followers in the locality. Because many people accept unquestioningly everything they see, hear and read (which is why tabloids do so well), the potential for damage is great.
 
Posted by Mark Betts (# 17074) on :
 
I watched one of Marks videos on "manhood" via YouTube. What do you think the comments were like for the video?...

"Awesome!"
"Just Amazing!"
"Mark Driscoll is so amazing!"
"Praise God for wonderful, talented men like Mark."

Why doesn't someone put something like "What a load of opinionated 'wannabe cool' tosh" (or words to that effect?)
 
Posted by LutheranChik (# 9826) on :
 
Mark Betts: For starters, try Stephanie Drury's website/Facebook page "Stuff Christian Culture Likes." That, among others, exposes assholic Mark Driscoll/Mars Hill behaviors.

Or does the fact that a woman run these online properties mean that you won't take what's in them seriously?
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by LutheranChik:
Mark Betts: For starters, try Stephanie Drury's website/Facebook page "Stuff Christian Culture Likes." That, among others, exposes assholic Mark Driscoll/Mars Hill behaviors.

Or does the fact that a woman run these online properties mean that you won't take what's in them seriously?

No - why should it? Anyway I'll take a look, I was just wondering why every comment on his youtube videos seems to pour praise on him and his already over-inflated ego. What do you think?
 
Posted by Tyler Durden (# 2996) on :
 
quote:
Originally posted by Johnny S:
After a messy divorce I don't tend to ask the person's ex-spouse for a character reference. That's not to say that they weren't badly treated but just that their view will not be very objective.)

Good analogy but to extend it, if a man has 3 ex-wives who all testify that he used to beat them up...
 
Posted by LutheranChik (# 9826) on :
 
quote:
nyway I'll take a look, I was just wondering why every comment on his youtube videos seems to pour praise on him and his already over-inflated ego. What do you think?A
Why do you think that every news report from North Korea showed citizens pouring praise on Kim Jong Il and his already inflated ego?
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by LutheranChik:
Why do you think that every news report from North Korea showed citizens pouring praise on Kim Jong Il and his already inflated ego?

Yes, I know, but anyone can comment on his videos - they don't have to be his admirers do they?

....wait! Now I understand:
"Comments may be held for uploader approval"
 
Posted by Mark Betts (# 17074) on :
 
Sorry to double post, but I've found an artilce by Jonna Petry, the wife of a former elder at Mars Hill. It will take about an hour to read, but I think it's worth it:

My Story

The writer doesn't seem to bear any malice, and it seems pretty honest. What it does seem to reveal is more an "abuse of power" by Mark. I'm not very comfortable with the term "spiritual abuse" because it can be applied so easily to anyone who doesn't teach the scriptures the way we think they should be taught.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Mark Betts:
quote:
Originally posted by LutheranChik:
Mark Betts: For starters, try Stephanie Drury's website/Facebook page "Stuff Christian Culture Likes." That, among others, exposes assholic Mark Driscoll/Mars Hill behaviors.

Or does the fact that a woman run these online properties mean that you won't take what's in them seriously?

No - why should it? Anyway I'll take a look, I was just wondering why every comment on his youtube videos seems to pour praise on him and his already over-inflated ego. What do you think?
Of course it's because the people who comment on Youtube are from his church and committed to exalting the guru. I once made a critical comment--nothing malicious or obscene--on one of those Youtube videos and when I went back at a later date to check the video someone flagged it "spam". I reposted the comment the next day and chided the person for lying about the nature of my post--and they promptly flagged the follow-up post "spam". Humorous, sure, but it's not so humorous for people in a cultic group who get an epiphany and challenge the leader and thereafter have their families torn apart and careers ruined by leaders and committed followers.

Followers of cultic groups have a lot at stake, inasmuch as they've thrown their destinies into that hands of a man, they will vigorously promote anything he does, they will cheat, slander and assasinate character to justify their own decisions.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by CSL1:
Followers of cultic groups have a lot at stake, inasmuch as they've thrown their destinies into that hands of a man, they will vigorously promote anything he does, they will cheat, slander and assasinate character to justify their own decisions.

I don't know if I'd go as far as to say Mars Hill were cultic, but the article I posted suggested that it should be renamed "Mark Driscoll Ministries" as the whole thing now revolves around him, as their Messiah figure.

As I said, it's really an abuse of power. I don't think Mark set out to deceive anyone, but it's got to the stage where he really does believe all his own hype.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Mark Betts:
quote:
Originally posted by CSL1:
Followers of cultic groups have a lot at stake, inasmuch as they've thrown their destinies into that hands of a man, they will vigorously promote anything he does, they will cheat, slander and assasinate character to justify their own decisions.

As I said, it's really an abuse of power. I don't think Mark set out to deceive anyone, but it's got to the stage where he really does believe all his own hype.
That's exactly what I'd say, I sincerely doubt that he rubbed his hands together with a fiendish grin 15 or so years ago and said to himself "By what cunning strategem can I come to dominate this place completely and become weathly, famous and idolized within reformed circles while simultaneously persecuting the church, destroying relationships and twisting the Gospel to the point where it's unrecognizable?" Of course that didn't happen, but not only does power corrupt, it also reveals. If your character flaws are deep and serious enough and there are large sections of your being that are most decidedly compartmentalized and kept free of God's influence, power and authority will reveal these.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by CSL1:
[QUOTE]That's exactly what I'd say, I sincerely doubt that he rubbed his hands together with a fiendish grin 15 or so years ago and said to himself "By what cunning strategem can I come to dominate this place completely and become weathly, famous and idolized within reformed circles while simultaneously persecuting the church, destroying relationships and twisting the Gospel to the point where it's unrecognizable?" Of course that didn't happen, but not only does power corrupt, it also reveals. If your character flaws are deep and serious enough and there are large sections of your being that are most decidedly compartmentalized and kept free of God's influence, power and authority will reveal these.

Yes.

We pastors can feel powerless because of the frustrations of dealing with difficult parishioners, but the reality is we have far more power at our disposal than we realize. Eugene Peterson calls this an "occupational hazard" in a very real sense, in the same way asbestos or coal dust might be an occupational hazard. He says that is why having a spiritual director is not just "desirable" or "good", but essential in the same way that protective clothing might be essential in other professions.

Sadly, spiritual direction is not really on the radar for most American Protestants. Even finding a spiritual director in many parts of the US evangelical scene is a daunting task.

[ 29. June 2012, 15:43: Message edited by: cliffdweller ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Mark Betts:
I don't know if I'd go as far as to say Mars Hill were cultic,

Not a clear dividing line though, yeah? For some behaviours, the difference between cult tactic and not is intent. Friend of mine is a Christian youth leader and some of what he does in the name of "team building" is straight out of a cult initiation handbook. His intent ,and results, are different, yes. IME, he is not unique in that.
And the same techniques can be used in a malicious manner even if one can not ascribe the word cult to them. I would argue that Driscoll's teachings are malicious regardless of intent.

[ 29. June 2012, 16:00: Message edited by: lilBuddha ]
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by CSL1:
[QUOTE]That's exactly what I'd say, I sincerely doubt that he rubbed his hands together with a fiendish grin 15 or so years ago and said to himself "By what cunning strategem can I come to dominate this place completely and become weathly, famous and idolized within reformed circles while simultaneously persecuting the church, destroying relationships and twisting the Gospel to the point where it's unrecognizable?" Of course that didn't happen, but not only does power corrupt, it also reveals. If your character flaws are deep and serious enough and there are large sections of your being that are most decidedly compartmentalized and kept free of God's influence, power and authority will reveal these.

Yes.

We pastors can feel powerless because of the frustrations of dealing with difficult parishioners, but the reality is we have far more power at our disposal than we realize. Eugene Peterson calls this an "occupational hazard" in a very real sense, in the same way asbestos or coal dust might be an occupational hazard. He says that is why having a spiritual director is not just "desirable" or "good", but essential in the same way that protective clothing might be essential in other professions.

Sadly, spiritual direction is not really on the radar for most American Protestants. Even finding a spiritual director in many parts of the US evangelical scene is a daunting task.

In my opinion no one person should be the main guy or gal in any fellowship, authority, in a biblical sense, should be shared amongst many. I find no position in the NT that quite matches up with the authority and responsibility we've given that which we call "Pastor", "Reverend", etc. "Pastor" is only mentioned once in the entire NT and hardly at all in the OT, and the word carried such baggage for people in that time and place. It was related to "shepherd", which was most decidedly not seen in the Middle East of that era as some great, exalted leader, but as a lowly helper considered unclean by the Jews of the day, perhaps even disgusting (see Genesis account of how the Egyptians, for example, viewed shepherds). Their lives were considered expendable for a blasted group of sheep! And of course Jesus told His disciples if they wanted to be great leaders they must be lowly, bottom of the rung slaves--you might even say something like the dirt scraped off the congregation's shoes.

Jesus referring to Himself as the "Good Shepherd" must have sounded bizarre to their ears. But more bizarre to the first century church's ears would have been the exalted positions in which pastors have placed themselves. When I see a church sign with bold or italicized letters at the bottom declaring "Rev. T.C. Bartlett, Jr., Head Pastor" I know I've run across a church that doesn't know jack squat about leadership.
 
Posted by CSL1 (# 17168) on :
 
Clarification: "Rev. T.C. Bartlett, Jr., Head Pastor" is a totally made up name; to my knowledge no such person exists in either fact or published fiction. Just trying to avoid the redaction of the name, it was just an example, if you wish, administrator, substitute "John Q. Public". [Razz]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by CSL1:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by CSL1:
Followers of cultic groups have a lot at stake, inasmuch as they've thrown their destinies into that hands of a man, they will vigorously promote anything he does, they will cheat, slander and assasinate character to justify their own decisions.

As I said, it's really an abuse of power. I don't think Mark set out to deceive anyone, but it's got to the stage where he really does believe all his own hype.
That's exactly what I'd say, I sincerely doubt that he rubbed his hands together with a fiendish grin 15 or so years ago and said to himself "By what cunning strategem can I come to dominate this place completely and become weathly, famous and idolized within reformed circles while simultaneously persecuting the church, destroying relationships and twisting the Gospel to the point where it's unrecognizable?" Of course that didn't happen, but not only does power corrupt, it also reveals. If your character flaws are deep and serious enough and there are large sections of your being that are most decidedly compartmentalized and kept free of God's influence, power and authority will reveal these.
Power corrupts; alternatively, the corrupt seek power?
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by CSL1:
quote:
Originally posted by Mark Betts:
quote:
Originally posted by CSL1:
Followers of cultic groups have a lot at stake, inasmuch as they've thrown their destinies into that hands of a man, they will vigorously promote anything he does, they will cheat, slander and assasinate character to justify their own decisions.

As I said, it's really an abuse of power. I don't think Mark set out to deceive anyone, but it's got to the stage where he really does believe all his own hype.
That's exactly what I'd say, I sincerely doubt that he rubbed his hands together with a fiendish grin 15 or so years ago and said to himself "By what cunning strategem can I come to dominate this place completely and become weathly, famous and idolized within reformed circles while simultaneously persecuting the church, destroying relationships and twisting the Gospel to the point where it's unrecognizable?" Of course that didn't happen, but not only does power corrupt, it also reveals. If your character flaws are deep and serious enough and there are large sections of your being that are most decidedly compartmentalized and kept free of God's influence, power and authority will reveal these.
Power corrupts; alternatively, the corrupt seek power?
You said it far more succinctly than me
 
Posted by Shiprat (# 12808) on :
 
quote:
Originally posted by CSL1:
...not only does power corrupt, it also reveals. If your character flaws are deep and serious enough and there are large sections of your being that are most decidedly compartmentalized and kept free of God's influence, power and authority will reveal these.

Brilliant observation [Overused]
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by CSL1:
Jesus referring to Himself as the "Good Shepherd" must have sounded bizarre to their ears.

On a Kerygmaniacal tangent, I doubt it sounded bizarre as he sets quite a context within which this claim is made. No doubt it was seen as a BIG claim though in the light of what must surely have been in his hearers' minds from Ezekiel 34
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by BroJames:
quote:
Originally posted by CSL1:
Jesus referring to Himself as the "Good Shepherd" must have sounded bizarre to their ears.

On a Kerygmaniacal tangent, I doubt it sounded bizarre as he sets quite a context within which this claim is made. No doubt it was seen as a BIG claim though in the light of what must surely have been in his hearers' minds from Ezekiel 34
I bow to your superior knowledge here. Certainly there evidently are prophetic implications, as you've taught me here, I guess not unlike Jesus claiming status as "Son of Man".

Nonetheless, in that milieu, where shepherds were considered ritually unclean and/or disgusting to most in that region, Jew or gentile, the notion of the Father in Ezekiel 34 or Jesus in John 10 claiming shepherd-like attributes, given all that baggage that carried, must have seemed odd. Like David, the one who would be king, starting out as a lowly shepherd. Horatio Alger stuff.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by CSL1:
]In my opinion no one person should be the main guy or gal in any fellowship, authority, in a biblical sense, should be shared amongst many. I find no position in the NT that quite matches up with the authority and responsibility we've given that which we call "Pastor", "Reverend", etc.

"Apostle" probably carries at least as much authority & responsibility. But your overall point still stands. In a smaller solo-pastor church (as the majority are), though, that can be harder to accomplish.


quote:
Originally posted by CSL1:
When I see a church sign with bold or italicized letters at the bottom declaring "Rev. T.C. Bartlett, Jr., Head Pastor" I know I've run across a church that doesn't know jack squat about leadership.

To be fair, it probably says more about unexamined social convention than it is a statement about a leadership model. Even in a Reformed church model (which theoretically is all about shared leadership with most decision-making power resting with elders rather than ministers) you're going to find as many badgered and bullied pastors as you will badgering and bullying pastors-- and about every variation in between. But the bottom line is that there is "power" in the institutional authority of the Church, and we ignore the dangers of that power to our own peril.

[ 29. June 2012, 20:24: Message edited by: cliffdweller ]
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by CSL1:
]In my opinion no one person should be the main guy or gal in any fellowship, authority, in a biblical sense, should be shared amongst many. I find no position in the NT that quite matches up with the authority and responsibility we've given that which we call "Pastor", "Reverend", etc.

"Apostle" probably carries at least as much authority & responsibility. But your overall point still stands. In a smaller solo-pastor church (as the majority are), though, that can be harder to accomplish.


quote:
Originally posted by CSL1:
When I see a church sign with bold or italicized letters at the bottom declaring "Rev. T.C. Bartlett, Jr., Head Pastor" I know I've run across a church that doesn't know jack squat about leadership.

To be fair, it probably says more about unexamined social convention than it is a statement about a leadership model. Even in a Reformed church model (which theoretically is all about shared leadership with most decision-making power resting with elders rather than ministers) you're going to find as many badgered and bullied pastors as you will badgering and bullying pastors-- and about every variation in between. But the bottom line is that there is "power" in the institutional authority of the Church, and we ignore the dangers of that power to our own peril.

Understood, I'm not necessarily saying that the pastor's name being on the marquis ipso facto means they're an abusive thug, though I understand perfectly how that would be implied based on the context of my posts.

As to apostles in a First Century biblical sense, that's a source of contention for another thread, though let me add that I'm very much unsure whether they even exist, in that context, in this day and age, and even if the station of apostle does exist as you put it, when I read the NT, it appears to be a great deal like the multiple elders/no single leader model I proposed in my prior post, with all the messiness and back-and-forth that that entails.

Paul didn't camp out in one church and call himself "The Apostle", setting up a single leader, "follow me", "come under my authority" fellowship. Just didn't happen.

As to your other point, you're absolutely right, it may be "unexamined social convention"--perhaps typically it is and is relatively innocuous in most cases. But of course, unexamined but wrong-headed social convention also carries through to the inside of the building, and the U.S. church model, which I can speak a bit upon, tends too often to be content with having but two primary parts of the Body: 1). a single loud mouth, shouting at 2). several sets of quivering buttocks. This model, the setting up of a professional "priesthood" class with made-up titles and responsibilities tends to lead to laziness and a devaluation of the priesthood of all believers. It's also a magnet for sadists.
 
Posted by rhflan (# 17092) on :
 
I'm confused that her ex-husband is *still* a member (I assume in good standing) at Mars Hill as he remarried. I would think that Driscoll would believe that he should remain single, and only remarry if he's reconcilled to his first wife, or to someone else after she dies.
 
Posted by anoesis (# 14189) on :
 
quote:
Originally posted by rhflan:
I'm confused that her ex-husband is *still* a member (I assume in good standing) at Mars Hill as he remarried. I would think that Driscoll would believe that he should remain single, and only remarry if he's reconcilled to his first wife, or to someone else after she dies.

I think, in some exclusive types of churches, a partner who has left the faith is considered to be 'dead', and therefore he would be free to marry again. How convenient, and all that...
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by rhflan:
I'm confused that her ex-husband is *still* a member (I assume in good standing) at Mars Hill as he remarried. I would think that Driscoll would believe that he should remain single, and only remarry if he's reconcilled to his first wife, or to someone else after she dies.

It's not like you actually expect consistency and integrity from Mark Driscoll and Mars Hill, is it? [Killing me]

Reminds me of the authoritarian church I once attended and served about 6 months as an elder before being removed for asking too many questions. It was cut very much along the lines of Mars Hill (in fact, the young turks there knew exactly who he was and thought him The Bomb). Anyway, I once suggested at an elder's meeting that perhaps it wasn't a good thing for it to be so testosterone-dominated, "Perhaps we could have a woman on the elder's team...maybe to head up women's ministries and the like, what you think?" I was quickly tut-tutted and put in my place with 1 Tim 2. Well after the fact, though, after we'd left the church, it occurred to me that the majority of elders were very young and new and newer believers, thus clearly violating 1 Tim 3.

The point was apparently they didn't give a rat's patoot about the Bible, they only used it to serve their purposes.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by cliffdweller:

We pastors can feel powerless because of the frustrations of dealing with difficult parishioners, but the reality is we have far more power at our disposal than we realize. Eugene Peterson calls this an "occupational hazard" in a very real sense, in the same way asbestos or coal dust might be an occupational hazard. He says that is why having a spiritual director is not just "desirable" or "good", but essential in the same way that protective clothing might be essential in other professions.

Or, ironically in this case, why an Eldership can dilute the controlling influence of Pastor.

IME a lot of non-conformist churches are blind to this issue. They often fear an Eldership as creating a controlling power-base while blissfully unaware that without it (or its equivalent) the full-time Pastor(s) has (have) a lot of power.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by cliffdweller:

We pastors can feel powerless because of the frustrations of dealing with difficult parishioners, but the reality is we have far more power at our disposal than we realize. Eugene Peterson calls this an "occupational hazard" in a very real sense, in the same way asbestos or coal dust might be an occupational hazard. He says that is why having a spiritual director is not just "desirable" or "good", but essential in the same way that protective clothing might be essential in other professions.

Or, ironically in this case, why an Eldership can dilute the controlling influence of Pastor.

IME a lot of non-conformist churches are blind to this issue. They often fear an Eldership as creating a controlling power-base while blissfully unaware that without it (or its equivalent) the full-time Pastor(s) has (have) a lot of power.

fwiw, Peterson himself is a Presbyterian, so not at all blind to the diluting effect of a positionally strong eldership. Yet he still finds sufficient power in the ministerial position to give him pause.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Johnny S:
quote:
Originally posted by cliffdweller:

We pastors can feel powerless because of the frustrations of dealing with difficult parishioners, but the reality is we have far more power at our disposal than we realize. Eugene Peterson calls this an "occupational hazard" in a very real sense, in the same way asbestos or coal dust might be an occupational hazard. He says that is why having a spiritual director is not just "desirable" or "good", but essential in the same way that protective clothing might be essential in other professions.

Or, ironically in this case, why an Eldership can dilute the controlling influence of Pastor.

IME a lot of non-conformist churches are blind to this issue. They often fear an Eldership as creating a controlling power-base while blissfully unaware that without it (or its equivalent) the full-time Pastor(s) has (have) a lot of power.

fwiw, Peterson himself is a Presbyterian, so not at all blind to the diluting effect of a positionally strong eldership. Yet he still finds sufficient power in the ministerial position to give him pause.
The Presbyterian (PCUSA) church where I was a ministry staffer (youth director) had a very fine polity model and a good balance between elders and pastors. No one got too far out of line.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Mark Betts:
Sorry to double post, but I've found an artilce by Jonna Petry, the wife of a former elder at Mars Hill. It will take about an hour to read, but I think it's worth it:

My Story

The writer doesn't seem to bear any malice, and it seems pretty honest. What it does seem to reveal is more an "abuse of power" by Mark. I'm not very comfortable with the term "spiritual abuse" because it can be applied so easily to anyone who doesn't teach the scriptures the way we think they should be taught.

This is the most compelling story I've yet read about the ugly goings-on at Mars Hill. I've seen similar episodes in like-minded churches, her account rings so true. You're right, she absolutely doesn't sound like she's malicious or disengenuous.
 
Posted by Yerevan (# 10383) on :
 
To go back a little, I might as well explain my caution on this one.

I have a friend who I will call X. Sadly X's marriage ended some years ago, and its collapse precipitated X's departure from the church X and spouse attended, which was also the place they met. Talking to X would leave one convinced that X's former church was downright cultish and at least partly to blame for the break-up of X's marriage. There are two problems with this. Firstly, X has a tendency to read too much into quite innocent comments/incidents (its one of X's few faults - X is a lovely otherwise). Secondly, I know other people who are or were involved with said church independently of X, who I trust, and I really don't get a remotely cultish vibe at all. Note that I don't think that X is being intentionally dishonest in any way. My guess is that X has been trying to make some sense of a deeply traumatic event, and in doing so has unwittingly constructed a comforting, comprehensible narrative which makes sense of a very complicated, messy situation, but is not entirely accurate.

[ 30. June 2012, 19:19: Message edited by: Yerevan ]
 
Posted by Arminian (# 16607) on :
 
Just out of interest does anyone know how much Mark Driscoll gets paid ? I can't find it anywhere - which is similar to Terry Virgo.

Not good when both organizations seem very good at trying to find out what individuals are putting in the plate.
 
Posted by Amazing Grace (# 95) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by CSL1:
[QUOTE]That's exactly what I'd say, I sincerely doubt that he rubbed his hands together with a fiendish grin 15 or so years ago and said to himself "By what cunning strategem can I come to dominate this place completely and become weathly, famous and idolized within reformed circles while simultaneously persecuting the church, destroying relationships and twisting the Gospel to the point where it's unrecognizable?" Of course that didn't happen, but not only does power corrupt, it also reveals. If your character flaws are deep and serious enough and there are large sections of your being that are most decidedly compartmentalized and kept free of God's influence, power and authority will reveal these.

Yes.

We pastors can feel powerless because of the frustrations of dealing with difficult parishioners, but the reality is we have far more power at our disposal than we realize. Eugene Peterson calls this an "occupational hazard" in a very real sense, in the same way asbestos or coal dust might be an occupational hazard. He says that is why having a spiritual director is not just "desirable" or "good", but essential in the same way that protective clothing might be essential in other professions.

Sadly, spiritual direction is not really on the radar for most American Protestants. Even finding a spiritual director in many parts of the US evangelical scene is a daunting task.

I did read somewhere that Driscoll says "Grace [his wife] is my pastor". Which, given a lot of the other things he's said ... including a lot of what is IMO public shaming of his wife ... feels like a big joke.

Accountability to the elder board feels like a joke too because "dissenting" elders are forced out. (I read Jonna Petry's story a while back.)
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Yerevan:
To go back a little, I might as well explain my caution on this one.

I have a friend who I will call X. Sadly X's marriage ended some years ago, and its collapse precipitated X's departure from the church X and spouse attended, which was also the place they met. Talking to X would leave one convinced that X's former church was downright cultish and at least partly to blame for the break-up of X's marriage. There are two problems with this. Firstly, X has a tendency to read too much into quite innocent comments/incidents (its one of X's few faults - X is a lovely otherwise). Secondly, I know other people who are or were involved with said church independently of X, who I trust, and I really don't get a remotely cultish vibe at all. Note that I don't think that X is being intentionally dishonest in any way. My guess is that X has been trying to make some sense of a deeply traumatic event, and in doing so has unwittingly constructed a comforting, comprehensible narrative which makes sense of a very complicated, messy situation, but is not entirely accurate.

There are simply so many accounts of abusive practices at MH as directed by MD, they're nigh overwhelming. If one man writes of Pastor X being untoward and abusive, I tend to reserve judgment, but when the accounts are ubiquitous, come from a wide range of people, different ages, different socio-economic classes, and they yet match up in substance, it becomes in my mind extremely unlikely that it's all just a concerted effort to persecute a hapless, innocent pastor.

Plus we have the testimony of Mr. Driscoll himself, the potty mouth, the frequent allusions to violence from the pulpit, e.g., "breaking people's noses", his (rather ridiculous, as it comes from an affluent, pampered, chubby, middle-aged fellow) "gansta" persona, the documentated evidence: loyalty contracts required of members, the unbiblical application of church discipline.

My profession is the law, people have been convicted on far less evidence.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by rhflan:
I'm confused that her ex-husband is *still* a member (I assume in good standing) at Mars Hill as he remarried. I would think that Driscoll would believe that he should remain single, and only remarry if he's reconcilled to his first wife, or to someone else after she dies.

Probably because he's male and all their problems were caused by his ex wife who dared to have opinions.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by CSL1:
quote:
Originally posted by Mark Betts:
Sorry to double post, but I've found an artilce by Jonna Petry, the wife of a former elder at Mars Hill. It will take about an hour to read, but I think it's worth it:

My Story

The writer doesn't seem to bear any malice, and it seems pretty honest. What it does seem to reveal is more an "abuse of power" by Mark. I'm not very comfortable with the term "spiritual abuse" because it can be applied so easily to anyone who doesn't teach the scriptures the way we think they should be taught.

This is the most compelling story I've yet read about the ugly goings-on at Mars Hill. I've seen similar episodes in like-minded churches, her account rings so true. You're right, she absolutely doesn't sound like she's malicious or disengenuous.
I agree. That had the ring of truth. It suggests that a distressing cultish process has been developing for some time, with a systematic emasculation (interesting word in this context) of such checks and balances as existed earlier on.

One of the inherent dangers in congregational church settings is to discount the vital importance of collegiate eldership as a protection against the dominant charismatic "pied-piper"-type leader. Johnny S was making this point earlier, I see.

Such leaders do not need "yes" men. Unfortunately, too many of them do not see that. Without humility and real accountability, charismatic leaders (both inside and outside churches) can be their own worst enemies as well as a danger to others.

Chorister is right too. Critical awareness is really important. I hope Mark Driscoll has some left. Even a tiny bit might make a difference. It's never too late to turn around. For his sake, and for the thousands caught up with him.

[Putting my Host hat on for a minute. After reviewing this thread on my return from shore leave, I am wondering whether it should really go to Hell as a rant thread. It's by no means all "rant" (as the above link shows) but it is beginning to look as though Mark Driscoll and Mars Hill are becoming another kind of Phelps-watch. I'm going to check that out with other Purg and Hell Hosts. B62, Purg Host]
 
Posted by Niteowl2 (# 15841) on :
 
Having heard a lot of hype about Driscoll I watched some of his video and unfortunately read his last book. What shocked me most about the book was how little of the Bible MD admitted he and his wife knew when they started Mars Hill. Rather frightening thought that - especially with how fast the church grew. I find his treatment of his wife and public humiliation of her unconscionable.
 
Posted by irish_lord99 (# 16250) on :
 
quote:
Originally posted by Niteowl2:
I find his treatment of his wife and public humiliation of her unconscionable.

I'm not familiar with that... could you elaborate or provide a source? Not that I'm questioning you, I'm just curious to learn more.
 
Posted by CSL1 (# 17168) on :
 
quote:

Such leaders do not need "yes" men. Unfortunately, too many of them do not see that. Without humility and real accountability, charismatic leaders (both inside and outside churches) can be their own worst enemies as well as a danger to others.

This is why the head pastors of such churches oft surround themselves with such young and new believers as elders. These youthful elders are likely to become arrogant as described in I Pet 3 and circle wagons round the leader if challenged because the leader's the source of their own power. They're also likely to become subservient "Yes men" to the leader, because they don't know much yet and feel off balance managing a church with members decades older than them.

Yes men provide the leader with the perfect mix (lack of challenge to their decisions, bodyguard mentality) for creating a cult.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by irish_lord99:
quote:
Originally posted by Niteowl2:
I find his treatment of his wife and public humiliation of her unconscionable.

I'm not familiar with that... could you elaborate or provide a source? Not that I'm questioning you, I'm just curious to learn more.
He might be referring to the rather personal descriptions of what a "good" reformed wife does for her husband in bed, going into excruciating detail, e.g., anal, oral, etc., and his propping of his wife up on stage to discuss same as an example to the women of MH. Disclaimer: I have not seen this personally , neither read of it nor seen videos, have only heard second hand.
 
Posted by Enoch (# 14322) on :
 
I've been tagging along behind this thread, following it with interest, because I'm surprised how many people whose 'from's aren't even in the same continent as this Mr Driscoll and 'his' church who are so aware of him and have such strong opinions about him. How well known is he? I've never heard of him or his church away from the ship. Should I have done? Is it a case of 'where have I been?'. Is he really that well known or significant?

If some of the allegations about him are even partially true, he won't be the first person who started out good, but proved not to have the personal calibre or wisdom to handle the temptations of spiritual authority and the adulation of his own followers. Look at King Saul. Nor sadly, is he likely to be the last.
 
Posted by Arrietty (# 45) on :
 
quote:
Originally posted by Enoch:
How well known is he? I've never heard of him or his church away from the ship. Should I have done? Is it a case of 'where have I been?'. Is he really that well known or significant?

Well he did attract a lot of attention this side of the pond with his well publicised remarks about our deficiencies as preachers. Or the deficiencies of those of us with male genitals anyway. I don't think those of us without male genitals don't feature very largely in his scheme of things vis a vis preaching - we're basically one big deficiency.

[ 02. July 2012, 01:04: Message edited by: Arrietty ]
 
Posted by Barnabas62 (# 9110) on :
 
Two Hostly observations

1. It's a marginal decision, but on balance we're going to leave this thread where it is.

2. Just a general reminder to stick to serious discussion and avoid gossip about information not in the public domain. Critical comment about what is "out there" is fine, provided you can quote sources (e.g books) and/or provide links.

Barnabas62
Purgatory Host

 
Posted by Tyler Durden (# 2996) on :
 
quote:
Originally posted by Enoch:
How well known is he? I've never heard of him or his church away from the ship. Should I have done? Is it a case of 'where have I been?'. Is he really that well known or significant?

Interesting questions. I wouldn't expect anyone outside of the evangelical world to have heard of MD or MH. Meanwhile, I have a theory/good article title...

Rob Bell (I assume you've all heard of
him also pastors a church called Mars Hill which is interesting cos the two men/Mars Hills sort of represent the extreme left (RB) and extreme right (MD) of contemporary (or emergent) evangelicalism respectively. So the article title is something like 'A tale of two cities' or Men are from Mars Hill, girly-men are from the other Mars Hill (can I copyright that before someone nicks it?!)

But I'm definitely in the Ron Bell camp (no pun intended): universalist (even if he's not!), anti-penal-substitution, pro-women, pro-gay etc; everything Mark would despise (and yes, on Sundays, I wear a dress and preach to 100 old ladies not 1000 young men!)

So, Mark Driscoll is a significant figure in that he represents a violent backlash against the (imo, appropriate) liberalisation of contemporary evangelicalism (aka everything that's wrong with Christianity!)
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Enoch:
I've been tagging along behind this thread, following it with interest, because I'm surprised how many people whose 'from's aren't even in the same continent as this Mr Driscoll and 'his' church who are so aware of him and have such strong opinions about him. How well known is he? I've never heard of him or his church away from the ship. Should I have done? Is it a case of 'where have I been?'. Is he really that well known or significant?

If some of the allegations about him are even partially true, he won't be the first person who started out good, but proved not to have the personal calibre or wisdom to handle the temptations of spiritual authority and the adulation of his own followers. Look at King Saul. Nor sadly, is he likely to be the last.

I hadn't heard of him until, with great fanfare and publicity, the Anglican diocese of Sydney invited him to speak to "us". Link to SydAnglicans website re visit by Mark Driscoll There are lots of links to Mark Driscoll's sermons etc on the Sydney Anglicans website, which makes me [Tear] Link here
 
Posted by Barnabas62 (# 9110) on :
 
And in accordance with the above guideline.

Re the participation of Mark Driscoll's wife in public talks, I provide this link to a free resource from Mars Hill; recent teaching on "Real Marriage".

You can read transcripts or download the talks, which include inter alia Q & A involving both Mark Driscoll and his wife Grace. She appears to be a very willing participant in the ministry and to have played a significant part in the production of the material used.

There is a lot there, and I certainly haven't looked at all the transcripts, nor tried out any of the downloads.

YMMV on the meaning and value of this link as evidence of leadership style or controlling influence etc.
 
Posted by Johnny S (# 12581) on :
 
Thanks B62 - what follows is not a comment on your hosting (which I accept without question since your authority is far greater than MD's) but rather a comment on the thread.

quote:
Originally posted by Barnabas62:
2. Just a general reminder to stick to serious discussion and avoid gossip about information not in the public domain. Critical comment about what is "out there" is fine, provided you can quote sources (e.g books) and/or provide links.

That is what has concerned me throughout this thread. I'm also uncomfortable about a lot of the gossip that is in the public domain - by that I mean personal accounts where we only hear one side of the story. There are always two sides to every story. Even when people come across as gracious and genuine. I've witnessed many train wrecks caused by people who are gracious and genuine. People and relationships are messy.

As I have said before if MD has acted badly then take it to the proper authorities - the police if necessary. If there is no evidence or an apparent lack of higher authority to take it to then just leave it. Draw your own conclusions about an institution that has no accountability. But drop it nonetheless.

My concern on this thread has been the way the internet is affecting how we assess the ministry of churches and church leaders. In the past it was much harder for word to get about without it passing through relational means - i.e. first hand experience. I hear stories about caustic churches and church leaders from time to time. It is usually pretty easy to find out if there is something behind the rumours. I never pay attention to anecdotal evidence on the internet though.

There is a big difference between being honest about your story when asked about it and actively putting your story on the web.
 
Posted by Niteowl2 (# 15841) on :
 
quote:
Originally posted by irish_lord99:
quote:
Originally posted by Niteowl2:
I find his treatment of his wife and public humiliation of her unconscionable.

I'm not familiar with that... could you elaborate or provide a source? Not that I'm questioning you, I'm just curious to learn more.
If you can stomach it, try reading his book Real Marriage. I got it on discount and wanted to read it to verify for myself what others were saying about it.
 
Posted by Niteowl2 (# 15841) on :
 
quote:
Originally posted by Barnabas62:
And in accordance with the above guideline.

Re the participation of Mark Driscoll's wife in public talks, I provide this link to a free resource from Mars Hill; recent teaching on "Real Marriage".

You can read transcripts or download the talks, which include inter alia Q & A involving both Mark Driscoll and his wife Grace. She appears to be a very willing participant in the ministry and to have played a significant part in the production of the material used.

There is a lot there, and I certainly haven't looked at all the transcripts, nor tried out any of the downloads.

YMMV on the meaning and value of this link as evidence of leadership style or controlling influence etc.

She sounded to me like a beaten down wife in that book, JMHO. MD's teaching on marriage and how he's exerted his "authority" on his wife and his demands of her servicing his every need on demand and teaching that as a model of marriage give me a very different interpretation than you had.
 
Posted by Jenn. (# 5239) on :
 
Johnny S, I think there is a difference between talking about Mark Driscoll and talking about A.N.Other church leader. I'll try to explain.

A few years ago the book "Men are from Mars..." was very popular. Imagine someone read that book and found the information in it made their relationships worse. Others of course found it helpful, so the reader begins a thread. The reader feels alone in thinking this is a caustic book as most of her friendship circle have found it helpful. Maybe others on ship felt similarly and some found other places on the net where it had been discussed and linked to it. So far this is pretty much a normal ship thread and Im guessing you wouldn't have a problem with it.

I would suggest that the scenario I have outlined is mostly what we find on the thread, with reference to MDs teaching on relationships and the way it impacts the relationships of those aboard ship.

Maybe someone also reseached the authors background and found statements where they had treated people badly, in ways the book suggested were wrong maybe. Then the charge of hypocrisy might be levelled. Or if there were stories of the author encouraging people to follow the book to the letter, even if it was clearly not helping their relationships. Then people might start to question the authors sanity. I think that is where we are at here.

Mark Driscoll has used the internet to spread his teaching. He is not afraid to put stuff on YouTube, or on his website, or to write books. It is completely legitimate to critique these teachings etc. For those of us who have many friends influenced by MD, and who might feel under pressure to change our modes of relating as a result, it is helpful to hear what others think. It is also helpful to hear how these things work out in practice.

In terms of whether we should be talking about the church discipline stuff, it seems clear to me that some hold Mars Hill as an example of a brilliant church. I know quite a few people who would attend if they moved to the area based largely on what they have read on the internet. It is write to use the internet to counter these things, by revealing the other things which happen at the church, especially since many seems inevitable when you see both the structure and the teaching.

Basically, if you use the interwebs to promote yourself, your church and your teachings, then it is right that those on the web critique those things. MD is big enough to defend himself - indeed there are statements on the website referring to some of the allegations we have discussed I believe.
 
Posted by Barnabas62 (# 9110) on :
 
Niteowl2

You overlooked the significance of the word "appears"!

Actually, I don't have a settled opinion about the matter, nor do I feel the need to at present. The cumulative evidence that Mark Driscoll is a control freak when it comes to church leadership is quite impressive.

But on the other hand I've met folks IRL who were control freaks at work and pussycats at home. People have differing tendencies when it comes to compartmentalisation. Often enough, control-freakery is associated with insecurity over the ability to hold down an office. Folks who are insecure in one role can be secure in another. These things can get complicated.

(I once had a boss who I queried about his need to know the ins and outs of a minor decision I'd made within my own authority. "I need to know everything!" he riposted. And I burst out laughing, was stupid enough to think he was joking. Nope. Just rather [Paranoid] in his work role: We talked about it at length, needed to if we were to work together. And yes, he was a pussycat at home.)

But I will take a closer look at the online resource. There may very well be a difference between the impression I've got purely from skimming a few transcripts and some deeper consideration of what's there. Don't think I'll buy the book, however.

[ 02. July 2012, 09:39: Message edited by: Barnabas62 ]
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Jenn.:
Mark Driscoll has used the internet to spread his teaching. He is not afraid to put stuff on YouTube, or on his website, or to write books. It is completely legitimate to critique these teachings etc.

Agreed.

quote:
Originally posted by Jenn.:
For those of us who have many friends influenced by MD, and who might feel under pressure to change our modes of relating as a result, it is helpful to hear what others think. It is also helpful to hear how these things work out in practice.

But that is where you've already moved into a grey area. Some of the links on this thread have been to people's perceptions of how it worked out in practice.
 
Posted by Jenn. (# 5239) on :
 
I agree that it is a different thing, but with real life situations you aways end up with perceptions of events, you never get a completely accurate, factual presentation. I still think it is important to hear the stories though. We are all capable of reading them and judging their accuracy. The fact that all of us are biased on this due to our prior experiences doesn't make the stories less worth hearing. Driscoll et al are perfectly able to respond to the allegations.
 
Posted by Barnabas62 (# 9110) on :
 
I think from the Ship's POV, the different ways in which folks assess the quality and reliability of information "out there" is an important part of the serious discussion.

We may exercise some quality control in accordance with the 10Cs, but fortunately that does not include any desire to eliminate poor judgment or straightforward error, or limit the territory for serious discussion beyond that required by the 10Cs. We can be as daft as we like here, and expect to take our lumps for it as a consequence. All part of the mutual "learning and sharing".
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Johnny S:
But that is where you've already moved into a grey area. Some of the links on this thread have been to people's perceptions of how it worked out in practice.

Er ... Like the whole of the Bible then?
 
Posted by Niteowl2 (# 15841) on :
 
quote:
Originally posted by Barnabas62:
Niteowl2

You overlooked the significance of the word "appears"!

Actually, I don't have a settled opinion about the matter, nor do I feel the need to at present. The cumulative evidence that Mark Driscoll is a control freak when it comes to church leadership is quite impressive.

But on the other hand I've met folks IRL who were control freaks at work and pussycats at home. People have differing tendencies when it comes to compartmentalisation. Often enough, control-freakery is associated with insecurity over the ability to hold down an office. Folks who are insecure in one role can be secure in another. These things can get complicated.

(I once had a boss who I queried about his need to know the ins and outs of a minor decision I'd made within my own authority. "I need to know everything!" he riposted. And I burst out laughing, was stupid enough to think he was joking. Nope. Just rather [Paranoid] in his work role: We talked about it at length, needed to if we were to work together. And yes, he was a pussycat at home.)


Mark Driscoll makes it pretty clear he's a control freak at home as well as at church, in fact, he demands that control. While I feel for his wife and would love to see her stand up and ask to be treated as the bride of Christ, not the equivalent of a zombie servent, I'm far more concerned about the congregation. In his book he admits they had very little Bible knowledge when he started that church and he's apparently formed his own theology based on his need for absolute control. The "covenants" submitting to any and all church discipline - whatever they consider that to be. I haven't based my opinion of Mark Driscoll on just the book. I've watched his videos and I'm pretty much at the point where I believe he's a wolf in sheep's clothing. I'm open to being shown I'm wrong in that belief. My problem with his authority structure, covenants and the demand for unconditional submission to church discipline is I've seen far too many Christians damaged in this type of environment. I'd feel better if there were a National board of elders that could and would hold Mark accountable when and if abuse occurs. My other problem I have is the cult of personality built around him - and I do hold believers accountable for praying, studying and coming to their own conclusions about Mark's teachings. As we all are. It's one of the reasons I've watched and read a lot of Driscoll's own words, not rumor or anecdotal stories.
 
Posted by Doc Tor (# 9748) on :
 
I really do think it's reasonable (and in fact expected) of us as both Christians and good citizens to keep ourselves informed and engaged with what's going on in the world in general, and Christendom in particular.

It is also right and proper that we form educated opinions about these things, by listening to stories and weighing the evidence, and coming to a considered and provisional judgement. Johnny, Mars Hill is not 'Nam, and we're entitled to reach reasonable conclusions without someone popping up and shouting "You weren't there, man!"
 
Posted by Barnabas62 (# 9110) on :
 
Fortunately, Niteowl2, I'm a quick reader!

Two points.

Firstly, the online ministry does not include the most controversial chapter in the book (Chapter 10) and I'm not clear whether that is deliberate or there's "more to come".

Secondly, I really didn't think a lot of the first five teaching sessions, largely because they do not seem to be based on any clear understanding about what a marriage actually is.

I've stopped there pro tem, but I did find this (to me) perceptive review of the first five chapters (teaching sessions) and it also contains a rather good conclusion, certainly consistent with what I've read so far.

Book Review - Real Marriage

Here's para 1 of that conclusion

quote:
The Driscolls chose to make their angle vulnerability and answers to the toughest questions. What they haven’t done is laid a solid gospel foundation for marriage; they haven’t looked at these questions in the fullest context of gospel-centeredness and the rich biblical theology of marriage. This is near-fatal because it leads to a book that is not firmly rooted in what matters most.
Thanks for your observations. I'm still not clear about the extent to which Mrs D is a willing participant in all of this - rather than unduly influenced. I suspect from my background reading that Chapter 10 might change that.

But the more detailed study did nothing to allay my more general concerns about the way Mars Hill is being led. As you say, the issue of the cult of personality is clearly relevant. There is a very large ego on display.
 
Posted by Tubbs (# 440) on :
 
Johnny S wrote:

quote:
As I have said before if MD has acted badly then take it to the proper authorities - the police if necessary. If there is no evidence or an apparent lack of higher authority to take it to then just leave it. Draw your own conclusions about an institution that has no accountability. But drop it nonetheless.
As has been said before, if MH just saw itself as having a ministry to their local area, then maybe you could drop it. But MH sees itself as having a ministry to the whole church and has created an infrastructure to enable that to happen. If someone from your congregation suggested using some of MH’s teaching materials in their home group or during their marriage prep programmes what would you do?

Most people aren’t going to see the lack of accountability within the infrastructure until it’s too late. Or realise what that means in practice – that the leadership can do exactly what they like and there’s nothing you can do apart from walk or suck it up. People see the Great Leader who is Really Gifted and Winning People for Christ and they buy into that. By the time they’ve realised that what looks great from the outside may not be so great when you’re in it, it’s too late. Damage done. Some people walk away and find other churches. But many of them just walk away.

Tubbs
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Jenn.:
Basically, if you use the interwebs to promote yourself, your church and your teachings, then it is right that those on the web critique those things. MD is big enough to defend himself - indeed there are statements on the website referring to some of the allegations we have discussed I believe.

I don't think anyone here is arguing that we shouldn't criticise Mark Driscoll's own, publically stated, views on men, women, sex and relationships*.

The problem I have with the OP is that it looks like Mark Driscoll is being blamed specifically for screwing up 'Amy's' marriage, on the evidence of a report of her account in a rather partisan blog. Even taking the account at face value, there are reasons why we should be slow to conclude that, and, of course, we have absolutely nothing from the husband's side, which might give a very different interpretation.


(*For what its worth, I think he deserves some credit for speaking frankly and clearly about sex and for his intention to be faithful to scripture, but everything I know of him suggests that his repellent view of women as being essentially the providers of sexual services to men spoils the whole enterprise. Wasn't Driscoll the one who, when some famous pastor was caught out with a male lover a few years back, suggested that it might be his wife's fault for letting herself go? If so, I wouldn't want him as my pastor. I wouldn't go to him for relationship advice. That doesn't mean that all his congregation's marital difficulties are his fault).
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Eliab:
[QUOTE]Originally posted by Jenn.:
[qb]...
(*For what its worth, I think he deserves some credit for speaking frankly and clearly about sex and for his intention to be faithful to scripture, but everything I know of him suggests that his repellent view of women as being essentially the providers of sexual services to men spoils the whole enterprise. Wasn't Driscoll the one who, when some famous pastor was caught out with a male lover a few years back, suggested that it might be his wife's fault for letting herself go? If so, I wouldn't want him as my pastor. I wouldn't go to him for relationship advice. That doesn't mean that all his congregation's marital difficulties are his fault).

That was him. The statement was then followed by some frantic back-peddling after it was pointed out just how stupid this comment was.

Tubbs
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Jenn.:
I agree that it is a different thing, but with real life situations you aways end up with perceptions of events, you never get a completely accurate, factual presentation. I still think it is important to hear the stories though. We are all capable of reading them and judging their accuracy.

I don't think we are though. Or, rather, I'm not sure we have got used to making allowances for the fact that we are reading something with no back story at all.

It's a bit like saying that in a court of law we don't actually need the counsel for the defence because it is pretty easy to make our minds up just from the prosecution.

quote:
Originally posted by Jenn.:
The fact that all of us are biased on this due to our prior experiences doesn't make the stories less worth hearing. Driscoll et al are perfectly able to respond to the allegations.

Do you really mean that? That you think it would be helpful for Driscoll to respond publicly with his side of her marriage breakdown?

I takes this as yet another example that we haven't thought through properly the difference the internet makes to discussing these things.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Tubbs:
If someone from your congregation suggested using some of MH’s teaching materials in their home group or during their marriage prep programmes what would you do?

I'd do some investigating... by looking at the material itself and public statements MD has made. Then I'd look for any reviews done by people I know personally and trust their opinion.

One thing I would not do is google "I hate Mark Driscoll."
 
Posted by Arminian (# 16607) on :
 
Well I've emailed Mars Hill to see what Driscoll earns. If its an 'act of worship' to give to Mark it must be an act of humility for him to admit how much of it goes in his wallet! I'll let you know how I get on.

No surprise Mars Hill seems to keep track of members giving and include a contract. (Jesus of course warned not to make vows.). What comes across from the many blogs against this 'church' is the fear that is created in members to tow the line.

From http://twocleareyes.blogspot.co.uk/2012/01/mars-hill-altar-of-doctrine-and-occult.html
"The membership covenant was scary to read. You swear allegiance to Mars Hill and to their doctrine and among others things that are made clear, swear submission to church leadership, swear submission to elders and submit to discipline when administered by leadership. I was a little alarmed by the overt demand for submission so did some research on the subject....Also part of membership is making an annual pledge for giving. In order to track your progress with your pledge, giving is done online. Someone in our group shared with us that if you aren’t meeting your pledge by say the first fiscal quarter, the church will have your community group leaders sit you down to give you a talking to so you get back on schedule. Although it seems harmless enough, the propensity for abuse is great here."
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Johnny S:
One thing I would not do is google "I hate Mark Driscoll."

Except much of the material we're critiquing is from the "I love Mark Driscoll" camp - or Mark Driscoll himself (which presumably is also the "I love Mark Driscoll" camp).

There's no need to google Driscoll's detractors, as he seems more than willing to open his mouth to change feet all on his ownsome.
 
Posted by Jenn. (# 5239) on :
 
quote:
Originally posted by Johnny S:
Do you really mean that? That you think it would be helpful for Driscoll to respond publicly with his side of her marriage breakdown?

I takes this as yet another example that we haven't thought through properly the difference the internet makes to discussing these things.

I don't think it would be appropriate for him to talk about her marriage breakdown, no. I was more thinking about the "trial" type things and the discipline/shunning stuff.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Enoch:
I've been tagging along behind this thread, following it with interest, because I'm surprised how many people whose 'from's aren't even in the same continent as this Mr Driscoll and 'his' church who are so aware of him and have such strong opinions about him. How well known is he? I've never heard of him or his church away from the ship. Should I have done? Is it a case of 'where have I been?'. Is he really that well known or significant?

It depends on your perspective. He's either a the Future of Conservative Christianity or an irrelevant flash in the pan, a gnat on the rump of U.S. christendom.

He's a tireless self-promoter, a middle aged, (but dresses like he's 21) pastor of a megachurch on the U.S. West Coast that has a number of satellite churches simulcasting his message across a few states, he's the titular head (until he recently resigned) of a network churches called Acts 29, primarily dedicated to church planting and focused on young, passionate men. He spreads his influence via videos, Youtube, books, etc.

This must be taken in context, however, my guess is if you asked 10 evangelical christians if they knew who Mark Driscoll was, 8 would say "Who?", 1 would say "Sure", and 1 would say, "Is he that guy who cusses from the pulpit?" So he's no big deal anywhere on a braod scale, but amongst a small but very dedicated group of 18 - 30 neo-Calvinists, who probably represent less than 2% of christians in the U.S., he's a very big deal.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Jenn.:
Mark Driscoll has used the internet to spread his teaching. He is not afraid to put stuff on YouTube, or on his website, or to write books. It is completely legitimate to critique these teachings etc.

Agreed.

quote:
Originally posted by Jenn.:
For those of us who have many friends influenced by MD, and who might feel under pressure to change our modes of relating as a result, it is helpful to hear what others think. It is also helpful to hear how these things work out in practice.

But that is where you've already moved into a grey area. Some of the links on this thread have been to people's perceptions of how it worked out in practice.

I'm just at a loss as to why it's wrong to post or discuss your perceptions of how something works in practice. That's where the rubber hits the road, that seems to me to be exactly what people ought to be warned about.

When a pastor steps up to the pulpit, and before thousands discusses going Old Testament on people who don't fall into line under his authority, breaking elder's noses who refuse to submit, discusses how he received advice from a martial arts master about how to give unsubmissive members a good beat-down, surrounds himself with armed security who are ever ready to escort anyone deemed unfit out of the sanctuary, sets up contracts which demand submission and loyalty to him and his elders, and we can juxtapose this with the uqiquitous stories of Driscoll's private abuse of members and elders, either directly, or through lieutenants, that confirm precisely the tenor and style of the public professions, I think your caution is misplaced. Again, we're commanded to expose evil.

Just my opinion.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by CSL1:
discusses going Old Testament on people who don't fall into line under his authority, breaking elder's noses who refuse to submit, discusses how he received advice from a martial arts master about how to give unsubmissive members a good beat-down...

Please clarify - are you saying that Driscoll discussed doing these things in a sermon, or that he has actually done them?

It makes a difference. The former is certainly inappropriate (and the extent to which it is inappropriate depends on context, and whether it was meant or understood as a genuine threat, or hyperhole, or merely vacuous mouthing off), but the latter would be far more serious, abusive and criminal.

I think you are saying that Driscoll discussed the breaking of noses, but it would not take much misunderstanding to read it as saying he might actually have committed a violent assault - which is why I think specific allegations like the one in the OP should be looked at critically, and not taken as true on the basis of a person's poor reputation.
 
Posted by CSL1 (# 17168) on :
 
quote:
Wasn't Driscoll the one who, when some famous pastor was caught out with a male lover a few years back, suggested that it might be his wife's fault for letting herself go?
One and the same. Here's the quote, which was posted on his personal blog at the time of the Haggard scandal as practical suggestions for wives to avoid something similar with their husbands.

It is not uncommon to meet pastors' wives who really let themselves go; they sometimes feel that because their husband is a pastor, he is therefore trapped into fidelity, which gives them cause for laziness. [I]A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband's sin, but she may not be helping him either.

This quote is evidently no longer available on Mr. Driscoll's blog; I did hear somewhere he later issued an apology. I also looked up a photo of Ms Haggard, and while taste is subjective, I'll step up and say she could not remotely be considered to have "let herself go".
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by CSL1:
discusses going Old Testament on people who don't fall into line under his authority, breaking elder's noses who refuse to submit, discusses how he received advice from a martial arts master about how to give unsubmissive members a good beat-down...

Please clarify - are you saying that Driscoll discussed doing these things in a sermon, or that he has actually done them?

It makes a difference. The former is certainly inappropriate (and the extent to which it is inappropriate depends on context, and whether it was meant or understood as a genuine threat, or hyperhole, or merely vacuous mouthing off), but the latter would be far more serious, abusive and criminal.

I think you are saying that Driscoll discussed the breaking of noses, but it would not take much misunderstanding to read it as saying he might actually have committed a violent assault - which is why I think specific allegations like the one in the OP should be looked at critically, and not taken as true on the basis of a person's poor reputation.

Discussed them in sermons. Not saying he actually did them. Simply saying the rhetoric matches the evidence of abuse given in numerous testimonies.
 
Posted by Barnabas62 (# 9110) on :
 
Eliab

Well, there is an excerpt on youtube re nosebreaking. Haven't got the rest of the spoken context, but it is introduced by the question from Mark Driscoll "What do you do with the guy who just doesn't submit to authority?"

Hyperbole to make a point? Asininely stupid even as a joke? Even at a "private" meeting of church members?

Unfortunately, there is other information online which suggests the situation was rather worse than that. The account of a witness, an elder who was fired that night.

Scroll down this link to Bent Meyer's contribution. Bent Meyer was fired at the same time as Paul Petry, Jonna Petry's husband. Jonna Petry's own story provides some corroboration as to timing and context (though without the nose-breaking reference).

Conclusive in any legal sense of that word? Of course not. Cause for concern? A matter of legitimate public interest, both sides of the Atlantic? I'd say so.

[ 03. July 2012, 07:15: Message edited by: Barnabas62 ]
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Tubbs:
If someone from your congregation suggested using some of MH’s teaching materials in their home group or during their marriage prep programmes what would you do?

I'd do some investigating... by looking at the material itself and public statements MD has made. Then I'd look for any reviews done by people I know personally and trust their opinion.

One thing I would not do is google "I hate Mark Driscoll."

Fair enough. But some of the things you've mentioned previously - like the lack of accountability - you're only going to hear about if you read the testimony of ex-members. The website gives you the impression that the leadership structure is alright. Lead pastors, pastors, elders etc.

Tubbs
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Barnabas62:
Hyperbole to make a point? Asininely stupid even as a joke? Even at a "private" meeting of church members?


I agree with everything you've said. In my opinion--and I could be wrong--it's an indication of what's inside the guy: a lust for violence, pride, selfishness, sadism. And also, probably: insecurity, terror over potentially losing control, fear of being "beaten down" himself, fear of being exposed as a theological fraud, loneliness, sadness. He's probably emotionally about 5 years old, a terrified little guy, aware that he's chubby, aging, inadequate, terrified of having his bluff called. I've usually found that the bullies are the saddest and most neurotic of all. Read Uncle Tom's Cabin and the descriptions of Simon Legree. Whenever I imagine him, I see in my mind's eye Driscoll: bluster and sadism on the outside, terror on the inside.

We should feel bad for the guy, but worse for those he's abusing.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, the bully often projects his own fear, hurt, insecurity onto others, so that he can feel strong and defended. In fact, he will inject his fear, hurt, and so on, into others, by his bullying. I will hurt you, so I can avoid my own hurt.

I suppose in the end, it implodes usually.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Johnny S:
I'd do some investigating... by looking at the material itself and public statements MD has made. Then I'd look for any reviews done by people I know personally and trust their opinion

That's not enough. You have to find people who don't have any sort of vested interest in the case and who you trust to speak their mind even if doing so represents a major blow to them, their career or their worldview.

In my experience the people one tends to look to all too frequently shut their eyes or run in the other direction.

In my own non-Driscoll-related story and an instance of fraud I've researched extensively (not related to NF or Mars Hill), many people simply refuse to countenance the facts. Others privately admit something is wrong but won't speak out "because it would be a bad witness".

I have yet to fathom how calling these guys on the kind of unchristlike behaviour christians get ridiculed for tolerating in their midst can be described as a "bad witness", but in the meantime this attitude is effectively a licence for abusive leaders to go on abusing and con artists to go on making fools of the Church.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Jenn.:
I don't think it would be appropriate for him to talk about her marriage breakdown, no. I was more thinking about the "trial" type things and the discipline/shunning stuff.

Except that it is not that simple. The issue is rarely the issue. How things are dealt with are directly related to exactly what they were dealing with. Church leaders are often cornered - person X is behaving badly and are called on it. Person X doesn't like that so makes a lot of noise about how badly they've been treated. Church leadership then cannot respond without doing a public character assassination of person X.

quote:
Originally posted by Doc Tor:
There's no need to google Driscoll's detractors, as he seems more than willing to open his mouth to change feet all on his ownsome.

You seem to be under the misapprehension that I'm trying to defend his public pronouncements.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Eutychus:


In my experience the people one tends to look to all too frequently shut their eyes or run in the other direction.

In my own non-Driscoll-related story and an instance of fraud I've researched extensively (not related to NF or Mars Hill), many people simply refuse to countenance the facts. Others privately admit something is wrong but won't speak out "because it would be a bad witness".

I have yet to fathom how calling these guys on the kind of unchristlike behaviour christians get ridiculed for tolerating in their midst can be described as a "bad witness", but in the meantime this attitude is effectively a licence for abusive leaders to go on abusing and con artists to go on making fools of the Church.

That is true but cuts both ways.

For every story of yours I could raise you ten where a church leader has to deal with some messy pastoral issue, the church mostly looks the other way while those involve repeatedly kick the leader in the head (not literally). Then they blame the leader for not dealing with the situation very well; bury him/her and then look for another leader.

IME most (not all, but most) church leaders are acutely aware of the imbalance of power and therefore put up with it when their accusers spread rumours about them publicly without them being able to reply (because of confidentiality). If the leaders say anything they are pilloried for breaching confidentiality but if anyone tries to censor those spreading the rumours the leaders are accused of trying to cover it up.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Doc Tor:
There's no need to google Driscoll's detractors, as he seems more than willing to open his mouth to change feet all on his ownsome.

You seem to be under the misapprehension that I'm trying to defend his public pronouncements.
But you are, ISTM, trying to close down the debate.

As a semi-public figure, there is plenty in my private life which I wouldn't want made public and wouldn't want discussed on a messageboard - I am not, however, trying to tell people how to live their lives or offer any kind of Tab A/Slot B sort of advice. Driscoll's authoritarian schtick is public knowledge - hell, he boasts about it from the pulpit - and seeing how it plays out in real life is not tittle-tattle or gossip. It's evidence.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Doc Tor:
But you are, ISTM, trying to close down the debate.

Not at all. Let him have it for all his public schtick. Just play fair - go for the ball. Is that really too much to ask?
 
Posted by PD (# 12436) on :
 
From what bit I have read of Mark Driscoll's scribblings I would say that he is right on the line between

(a) being a minister and being a cult leader

(b) being a conservative Christian and being a Bible-bashing moron

If he was under an sort of authority I think he might have been strangled with a set of lawn sleeves for some of his remarks. On the whole I would say he is the sort of conservative that makes Biblically literate conservatives cringe.

PD
 
Posted by Niteowl2 (# 15841) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Doc Tor:
But you are, ISTM, trying to close down the debate.

Not at all. Let him have it for all his public schtick. Just play fair - go for the ball. Is that really too much to ask?
Hard to do with as entrenched as he is with the cult of personality carefully built around him - and it is an important issue as real people are being hurt in numbers that should give pause.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Johnny S:
[QUOTE]
IME most (not all, but most) church leaders are acutely aware of the imbalance of power and therefore put up with it when their accusers spread rumours about them publicly without them being able to reply (because of confidentiality). If the leaders say anything they are pilloried for breaching confidentiality but if anyone tries to censor those spreading the rumours the leaders are accused of trying to cover it up.

true.


quote:
Originally posted by Johnny S:
[QUOTE] the church mostly looks the other way while those involve repeatedly kick the leader in the head (not literally).

Well, at least not usually literal....
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Johnny S:
IME most (not all, but most) church leaders are acutely aware of the imbalance of power

In abusive churches leaders address this so-called "imbalance of power" by the kind of practice related here: having former members shunned (whether by public declaration or church cultural practice), implying that such people will lose their salvation (or at least "all the best God has in store for them") and so on.
 
Posted by Barnabas62 (# 9110) on :
 
Johnny S

The problem is that the "public schtick" points very clearly to the imbalance of power. This isn't just about bombast.

Self-aggrandisement is a process undertaken to increase one's own power and influence or to draw attention to one's own importance. There is pretty compelling evidence of that and IMO a great deal of that has been provided by Mark Driscoll himself.

That being said, I suppose it is worth considering whether public domain discussions do any good. Bandwagon effects can sometimes just become another form of witch hunt.

From this side of the Atlantic, it looks to me as though the testimonies of hurt have encouraged some other folks to break their self-imposed silence. More in sorrow than in anger, it seems to me, in the case of Jonna Petry and Bent Meyer. In both cases, the elders seemed to have done their best to seek redress "within the family" and only gone public - quite a long time afterwards - because of ongoing concerns for others. Including Mark Driscoll himself.

No doubt there is some witch hunting going on. But that is not the testimony that impresses me that this issue is rightly in the public eye.

Mark Driscoll's teaching goes further than a local church or a local church network - I've seen lots of examples of that in recent times and not just in association with NF. The "tunes" coming from the pipes of this "pied piper" have a wide audience. He has chosen to go that way. In view of the discord and disharmony, some public consideration of both the "music" and the "musician" seems pretty well justified. It may be the only sort of pressure that will lead to a much hoped-for correction of the imbalance of power. For Mark Driscoll's sake, as well as those under his leadership and influence.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Doc Tor:
But you are, ISTM, trying to close down the debate.

Not at all. Let him have it for all his public schtick. Just play fair - go for the ball. Is that really too much to ask?
As has been pointed out (repeatedly): the man has made himself the ball. They are inseparable, due to his hubris, not our bad intentions.
 
Posted by Niteowl2 (# 15841) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Johnny S:
IME most (not all, but most) church leaders are acutely aware of the imbalance of power

In abusive churches leaders address this so-called "imbalance of power" by the kind of practice related here: having former members shunned (whether by public declaration or church cultural practice), implying that such people will lose their salvation (or at least "all the best God has in store for them") and so on.
Shunned and very much viewed as going to hell if they don't repent and come back to the leaders' way of thinking. The old "judge not mine anointed" comes out whenever any criticism is made, warranted or not, AFAIC, when things get past a certain point and the numbers of people being severely damaged by abuse of leadership, or when leaders are accountable to no one, rise we have the obligation to speak up and shed some additional light. You can pretty much tell where people are getting their information from, be it gossip or straight from the leader himself and what spirit that criticism is given in.
 
Posted by Johnny S (# 12581) on :
 
I'm going away for a bit tomorrow so this will be the end from me for a while. I think I'm pretty much done anyway.

quote:
Originally posted by Barnabas62:
That being said, I suppose it is worth considering whether public domain discussions do any good. Bandwagon effects can sometimes just become another form of witch hunt.

Agreed.

That is basically the only reason why I'm on this thread. And now it has been said, again, I'm done.
 
Posted by CSL1 (# 17168) on :
 
quote:

For every story of yours I could raise you ten

I'll bet you can't.
 
Posted by CSL1 (# 17168) on :
 
quote:
In my experience the people one tends to look to all too frequently shut their eyes or run in the other direction...many people simply refuse to countenance the facts. Others privately admit something is wrong but won't speak out "because it would be a bad witness".

I have yet to fathom how calling these guys on the kind of unchristlike behaviour christians get ridiculed for tolerating in their midst can be described as a "bad witness", but in the meantime this attitude is effectively a licence for abusive leaders to go on abusing and con artists to go on making fools of the Church.

That's absolutely it, have experienced it firsthand.

Quick Story: I met privately with the New Frontiers head elder X at the urging of those young fellows who'd allegedly been abused by him. They wanted a fellow elder to give it a try. I doubted their accounts, they didn't match up with what I'd seen, I was hard on them, but agreed to meet with him. His public persona was a shambling, lovable, "Aw shucks" sort of guy; his semi-private persona (elder meetings) was earnest, helpful: "We really need to do what's right here, fellows, be servants of the people, etc. etc." He didn't countenance opposition too well in the elder meetings, things always got a little edgy when that happened...but who does embrace opposition? I asked myself.

So wife and I prayed about it, talked it over, then I set up the private meeting--a shocker! Barely-concealed rage, deception, irrationality writ large, I got the impression if I didn't drop matters, violence was a real possibility!

I immediately started approaching people in the church: "We have to deal with this situation, this is bad", but not a soul would join in, even though many of them knew more about the abusive practices more than me "I know X is pushing people around, maybe it's not fair, but I don't want to be involved in gossip". "It wouldn't be right to talk about another, it's divisive". "We must be longsuffering, I want to be a good witness".

This at a time when new young people, seeking Christ, were regularly visiting the fellowship, people who might get a forever distorted view of God because of one really bad actor. Many left, but no one would make a move against him. Except me, and I got jettisoned from the elder's team and marginalized in that church so fast my head spun. The coup de gras was when the head elder asked if he could stop over at my house "for a meeting", then arrived with his right hand man, stood up in front of my wife and child, and yelled "You're divisive, you're crazy, you're a shredder of the Gospel!" ...and quite a few other choice things.
 
Posted by CSL1 (# 17168) on :
 
quote:
stood up in front of my wife and child, and yelled "You're divisive, you're crazy, you're a shredder of the Gospel!" ...and quite a few other choice things.
Meant to say "stood up in front of me with my wife and child present and yelled..."
 
Posted by Arminian (# 16607) on :
 
Not had a reply yet from Mars Hill about what Driscoll earns. Why would they be so shy ? I still don't know how much Terry Virgo earns either ?

If you run outfits where you ask for contributions and suggest God wants others to pay your salary, why is it so difficult to tell the congregation how much you pocket ?

I had no problem finding out how much the C of E pays its leaders. Why the lack of transparency ? Surely God's anointed ones aren't under a Godly gagging order ?
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Arminian:
Surely God's anointed ones aren't under a Godly gagging order ?

There's the rub, are they really God's annointed ones?

[ 03. July 2012, 17:55: Message edited by: CSL1 ]
 
Posted by Arminian (# 16607) on :
 
Ah but it would be rebellious to question that, and that would be like 'witchcraft' according to the NF website.

Where's my wizards hat ? [Big Grin]

For the life of me I can't see what's 'spiritual' about not being transparent about what the flock pay you. In this day and age its just plain daft to obscure what you earn, even if nothing bad is going on.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Arminian:
Ah but it would be rebellious to question that, and that would be like 'witchcraft' according to the NF website.

Where's my wizards hat ? [Big Grin]

For the life of me I can't see what's 'spiritual' about not being transparent about what the flock pay you. In this day and age its just plain daft to obscure what you earn, even if nothing bad is going on.

Of course it would be. You're a hard case, Arminian: rebellious, tragically into witchcraft, divisive, jezebellic, unsubmissive, failing to come under authority, and, worst of all, committing one of Mark's greatest identified transgressions: the "sin of questioning".
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Arminian:
Ah but it would be rebellious to question that, and that would be like 'witchcraft' according to the NF website.

Where's my wizards hat ? [Big Grin]

For the life of me I can't see what's 'spiritual' about not being transparent about what the flock pay you. In this day and age its just plain daft to obscure what you earn, even if nothing bad is going on.

Not daft at all from a marketing perspective if you're earning several hundred thousand per annum as the flock struggles to pay bills. In anything but a prosperity cult it's considered bad form for the pastor to earn much more than the flock. The church where I was a paid staffer, pastor earned about $40,000 USD per annum including benefits. It's untoward to earn much more than basic wages from the ministry.
 
Posted by Unreformed (# 17203) on :
 
Ugh, Mark Driscoll. My "favorite" quote from him is when he said he couldn't worship a God that he could beat up. I'm sure Pilate and the Temple authorities felt the same way, Mark.

Clown.
 
Posted by Arminian (# 16607) on :
 
Still no reply from Mars Hill about Mark Driscoll's salary. strange that they aren't rushing back to me with the information. New Frontiers don't seem to know or want to tell me what Terry Virgo earns either.

Is this good enough ?
 
Posted by Arminian (# 16607) on :
 
Well at last I have got a reply to asking what Mark Driscoll earns.

Thank you for your email. We do not publish individual salaries. We do publish an annual report for church members. Please see your lead pastor to obtain a copy. Thank you!


So basically that's a no !
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Arminian:
Well at last I have got a reply to asking what Mark Driscoll earns.

Thank you for your email. We do not publish individual salaries. We do publish an annual report for church members. Please see your lead pastor to obtain a copy. Thank you!


So basically that's a no !

We have the concession that those things whispered in private shall one day be shouted from rooftops (of course, that will also bite my buttocks as well).
 
Posted by PD (# 12436) on :
 
I always get a bit suspicious when Churches are reluctant to diclose salaries. It makes you thin they are hiding something even when they are not.

Most denominations have a clear denominational policy, and if any vestry member, or other interested party wants information on what stipendary clergy should be paid an email/letter/phonecall to district/diocesan office will give them the skinny.

However, most of our clergy are either not paid, or house for duty. The few of us who are stipendary receive unexciting salaries - I make about $3250 a month plus a small housing allowence - which is a little bit under what a clergyman with 16 years as a priest should be making in our denomination. In order to make that much I double up as a rector and a bishop! The parish is assessed as needing 0.6 of a clergyman and the bishops job is officially described as "half time."

I would suspect that with Mr Driscoll salary would be in the low six digits, but that is not the line item to watch. Look out for things like travel allowences, office expenses, housing, etc. as it is the perks and benefits column that tends to hide the fat.

PD

[ 06. July 2012, 18:02: Message edited by: PD ]
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by CSL1:
quote:
Wasn't Driscoll the one who, when some famous pastor was caught out with a male lover a few years back, suggested that it might be his wife's fault for letting herself go?
One and the same. Here's the quote, which was posted on his personal blog at the time of the Haggard scandal as practical suggestions for wives to avoid something similar with their husbands.

It is not uncommon to meet pastors' wives who really let themselves go; they sometimes feel that because their husband is a pastor, he is therefore trapped into fidelity, which gives them cause for laziness. [I]A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband's sin, but she may not be helping him either.

Does he have any awareness of the obligation of the husband to the wife? Paul was quite explicit about that in 1 Corinthians 7:3-6.

Moo
 
Posted by Thyme (# 12360) on :
 
quote:
Originally posted by Eutychus:
In my experience the people one tends to look to all too frequently shut their eyes or run in the other direction.

In my own non-Driscoll-related story and an instance of fraud I've researched extensively (not related to NF or Mars Hill), many people simply refuse to countenance the facts. Others privately admit something is wrong but won't speak out "because it would be a bad witness".

Yes, I have experienced this in churches. (More than one).

Also in churches as elsewhere whistle blowing or rocking the boat tends to lead to the victimisation of the whistle blower/boat rocker, no holds are barred in the denigration of their character both publicly and privately. It gets very vicious.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Arminian:
Well at last I have got a reply to asking what Mark Driscoll earns.

Thank you for your email. We do not publish individual salaries. We do publish an annual report for church members. Please see your lead pastor to obtain a copy. Thank you!


So basically that's a no !

Here, let me google that for you.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Arminian:
Well at last I have got a reply to asking what Mark Driscoll earns.

Thank you for your email. We do not publish individual salaries. We do publish an annual report for church members. Please see your lead pastor to obtain a copy. Thank you!


So basically that's a no !

Here, let me google that for you.
As expected, we get a single line item: 6.7 million-- for "staffing".
 
Posted by PD (# 12436) on :
 
No surprises there then - hide the boss' salary in among the herd so the sheep won't tumble to the fact that they are keeping him in a style to which many of us would like to become accustomed.

Or perhaps I am being too cynical.

PD

[ 07. July 2012, 03:46: Message edited by: PD ]
 
Posted by Zappa (# 8433) on :
 
I'm guessing - only guessing, mind - that this egotistical fucktard earns a little more than yours truly. But then I don't get to cast out demons, and that deserves danger money. Though I have cleaned the toilets occasionally.

There will always be dipsticks who manipulate God into the shape of their own ego. My denomination may be shrivelling up and dying but we sure as fuckery won't go down telling women that they have to lie on their back on demand in the service of Jaysus.
 
Posted by Amos (# 44) on :
 
quote:
Originally posted by Zappa:
There will always be dipsticks who manipulate God into the shape of their own ego. My denomination may be shrivelling up and dying but we sure as fuckery won't go down telling women that they have to lie on their back on demand in the service of Jaysus.

Zappa, that deserves to go into the 'Ship's Quote File'. I hope it's true, too.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Zappa:

There will always be dipsticks who manipulate God into the shape of their own ego. My denomination may be shrivelling up and dying but we sure as fuckery won't go down telling women that they have to lie on their back on demand in the service of Jaysus.

Well said, I agree - and I repeat what I said on the first page of this thread - that he's a power hungry man who believes woman's purpose is to keep his testicles empty and his stomach full, and uses 'spiritual battle' as his vehicle.

The only thing that confuses me is why anyone goes along with it - let alone the 1000s who have joined his church.

I don't understand their motivations at all, but his are crystal clear imo.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Thyme:
quote:
Originally posted by Eutychus:
In my experience the people one tends to look to all too frequently shut their eyes or run in the other direction.

In my own non-Driscoll-related story and an instance of fraud I've researched extensively (not related to NF or Mars Hill), many people simply refuse to countenance the facts. Others privately admit something is wrong but won't speak out "because it would be a bad witness".

Yes, I have experienced this in churches. (More than one).

Also in churches as elsewhere whistle blowing or rocking the boat tends to lead to the victimisation of the whistle blower/boat rocker, no holds are barred in the denigration of their character both publicly and privately. It gets very vicious.

I remember a young guy at my New Frontiers church who blew the whistle, but did so in about the nicest, most encouraging to leadership, and low key way it could've been done. For that, the head elder angrily gave a sermon against the young man (without naming him, but virtually everyone in that church knew exactly what he was talking about). Head elder also went to several in the church, including other elders, saying he hadn't "experienced persecution like this in years". At first I was incensed at the young man, but when I got the whole story and found out how easy the young man had gone on the head elder, I couldn't believe that that his relatively innocuous behavior had spawned an angry, personal sermon and cries of persecution. Of course the young man was completely marginalized and left the church within a few months.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Zappa:

There will always be dipsticks who manipulate God into the shape of their own ego. My denomination may be shrivelling up and dying but we sure as fuckery won't go down telling women that they have to lie on their back on demand in the service of Jaysus.

Well said, I agree - and I repeat what I said on the first page of this thread - that he's a power hungry man who believes woman's purpose is to keep his testicles empty and his stomach full, and uses 'spiritual battle' as his vehicle.

The only thing that confuses me is why anyone goes along with it - let alone the 1000s who have joined his church.

I don't understand their motivations at all, but his are crystal clear imo.

A few groups I've noticed in churches that are similarly oppressive and abusive:

1). APPRENTICE-ABUSERS - Young, prideful men who want to learn how it's done at the feet of a master. These oft find their way onto the elder's team or into other forms of leadership (e.g., small groups) via flattery and apparent subservience to the leader. This is why such fellowship oft grow through church plants, not only does they spread the influence of the leader, but provide a means for apprentice abusers to create their own church bodies that they can manipulate and abuse to serve their own appetites.

2). CHRONIC VICTIMS - People who've been abused themselves, usually by parents, they know nothing else, they feel like broken glass inside, they can't imagine a world, including a church, in which they were not abused.

3). LOVERS OF MAN RATHER THAN LOVERS OF THE LORD - A lot of people will hang on in such places long after the appropriate time to leave. Seems as if some loves their friends and cliques so much that the will do whatever it takes to hang onto them regardless of the consequences to spouse, family, etc. I've seen young ladies form such cliques within a church and hang onto their friends regardless of what's coming from the pulpit, being directed towards spouse, children, etc. I remember one man who was so devoted to his buddies that he hung on in the church and ignored my pleas to get out, even though the pastor had singled out his wife for the worst abuse I've ever seen anyone receive in the church.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Boogie:

The only thing that confuses me is why anyone goes along with it - let alone the 1000s who have joined his church.

I don't understand their motivations at all, but his are crystal clear imo.

Well said!
[Votive] [Votive] [Votive]
 
Posted by quetzalcoatl (# 16740) on :
 
Why do people join gangs with charismatic leaders? I would think there's loads of emotional satisfaction in it at first. You're part of this new hip in-crowd, you get to be tongue-whipped by this guy, who's quite attractive, and speaks a sort of vaguely street language, there are loads of thrills from hearing about hell and damnation, there are talks about sex, and how women should lie back and just suck it up, you might get a kind word from the head man, or you might even get a kind of sub-head man job, and then you get to tongue-whip some other people.

Oh hell, how do I join?
 
Posted by George Spigot (# 253) on :
 
@Quetzalcoatl

The 50 shades of grey thread is over there -------->

[Smile]

I've seriously wondered, but never voiced the ideal because I have no evidence, whether some of the wives who are members of churches like this really enjoy being told to submit. That in another life they may have been S&M enthusiasts. And that they may be mistaking the warm glow they get from the lifestyle the church enforces as the holy spirit letting them know they are right with god in submitting to their husbands. Ditto for some of the men who in another life may have been in charge of tying the knots so to speak. Pure speculation of course.
 
Posted by Snags (# 15351) on :
 
Should that not be "impure speculation"?

[Devil]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by George Spigot:
@Quetzalcoatl

The 50 shades of grey thread is over there -------->

[Smile]

I've seriously wondered, but never voiced the ideal because I have no evidence, whether some of the wives who are members of churches like this really enjoy being told to submit. That in another life they may have been S&M enthusiasts. And that they may be mistaking the warm glow they get from the lifestyle the church enforces as the holy spirit letting them know they are right with god in submitting to their husbands. Ditto for some of the men who in another life may have been in charge of tying the knots so to speak. Pure speculation of course.

It's worse than that, I think. If you set up an abusive organization, you won't be short of people to play both roles, the abused and the abuser. I suppose in a church organization, this is all glossed over and rationalized like mad, so that the abuse masquerades as necessary correction, or reproof, or the like.

But I think somebody said early on in the thread, probably people don't consciously set up an abusive organization. I don't think many people actually think, 'oh good, if I announce myself as a charismatic leader, and tell people that they are sinners, and I can correct them, then we might all end up in a kind of sado-masochistic set-up'.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by CSL1:

I've known (and known of) young men who quit their jobs, discontinued their education, abandoned family, friends, etc. and moved over a thousand miles just to serve at the feet of church leaders they know only through Youtube or a video series. Many of these young people are so desperate for a teacher, guru, king (perhaps lack of father figure in their youth?) that they'll put up with all manner of abuse to get it. The Bible says you don't need all these teachers if you have the Holy Spirit, that's what teaches you the truth, the teachers at best are mere facilitators and edifiers. At worst they are money-making enterprises who destroy and distort the truth.

The sad thing is that the historical, respectable churches, with all of their theological credentials, seem unable to reach these young men, leaving them to look for inspiration and guidance from a range of strange sources, orthodox, cultish, or otherwise. Perhaps the question isn't what makes these 'money-making enterprises' so appealing to them, but why YOUR and MY church aren't more appealing to them....

I don't know much about Mark Driscoll (seen a few Youtube videos, read the thread), but the thing about his extensive influence surely works both ways. Anyone who wants to know what he's about can just buy a book, get a video or look at a website. Apparently, his membership requirements are very strict, too! So noone can claim to be fooled - just a bit of research will tell you what you're getting into if you join his church, or use his materials!

The guy is probably very wealthy, but if you build up an independent megachurch from scratch, run a successful ministry, and then produce lots of books and resources, I suppose you would be. The alternative is to join a traditional denomination where the minister is an employee not a pioneer, earns far, far less, but the wider institution is sitting on plenty of stocks and shares, land and property, etc.; so it's just a question of where the money goes, which is an organisational, structural matter.
 
Posted by CSL1 (# 17168) on :
 
quote:
It's worse than that, I think. If you set up an abusive organization, you won't be short of people to play both roles, the abused and the abuser. I suppose in a church organization, this is all glossed over and rationalized like mad, so that the abuse masquerades as necessary correction, or reproof, or the like.


This is something with which I had to come to terms. I've spoken with people who were being horrifically abused by church leaders, seen them break down in shuddering tears when describing what had happened, then watched nonplussed as they went right back into the church and took more abuse. I've seen people watch mutely while their spouses and children were publicly humiliated, yet continued to support the church.

Certainly some level of abuse might be expected to be tolerated by a healthy christian (inasmuch as we're exhorted to be longsuffering, forgive 7x 70, etc.) but only for a time before you'd expect them to leave or fight back--but it often doesn't happen, people will stay in for decades and ruin their family's lives.

I can only assume a certain percentage of people simply welcome the abuse because they're masochists or are willing to put up with it for a time until they can make it up the ladder and start inflicting it themselves because they're sadists.
[code]

[ 11. July 2012, 02:26: Message edited by: John Holding ]
 
Posted by quetzalcoatl (# 16740) on :
 
CSL1

But we find the same thing in relationships. As a therapist, I had clients who'd been in physically abusive relationships half a dozen times. There is some magnet that draws people back, partly repeating early abuse, partly operating out of guilt, and the need to be punished, plus other stuff which is individual.

I don't see why organizations should not repeat these patterns. But you hope that responsible organizations offer protection - but then look at child abuse in the various churches, or indeed, in schools, children's homes, and so on.

Somehow, our culture is shot through with abuse, which is quite shocking really.
 
Posted by Arminian (# 16607) on :
 
I think the reason why people stay are emotional investment and loosing friendships.

Why they join, is often because they think the place is more 'spiritual' because like all deceptions, its true motives for money and dominance of its members are carefully hidden. Instead all people see are a bunch of outwardly happy people worshipping in freedom and a charismatic 'anointed' leader who has a hotline to God.

Leaving involves separating God from the heretical views of the leader. Many simply 'stumble and fall' away from the Christian faith altogether.

I believe it is the duty of the body of Christ to stand up to these abusive church structures be it Driscoll or New Frontiers, or others, and demand change. We can see people being damaged, the deliberate lack of transparency of leaders salaries, and the potentially abusive authoritarian church structured they have set up. I don't care what sort of a hot line they think they have with God, it isn't good enough as it stands. They need to listen to the legitimate criticisms and reform.
 
Posted by Barnabas62 (# 9110) on :
 
Misplaced loyalty. There's clearly a loss involved in leaving a community you've been a member of, invested in. Plus once you leave you lose any reforming or ameliorating influence you may be able to bring.

Such choices are not at all easy for anyone, whether we're talking about personal relationships and partnerships, or community membership. And in the case of Mars Hill, it looks as though the emasculation of the checks and balances (which led to the firing of two elders) was the significant moment to "stand up and be counted".

Now I guess it's a question of leaving, or waiting to help when the inevitable "trainwreck" happens. Some brave people do that - I've seen it and deeply respected the commitment it showed.

The main lesson I've learned over the years is the simple one that once a church minister starts taking structural initiatives, look out for squalls. And if the structures look dodgy to start with, don't join, however attractive the package may seem to be.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Arminian:
I think the reason why people stay are emotional investment and loosing friendships.

Why they join, is often because they think the place is more 'spiritual' because like all deceptions, its true motives for money and dominance of its members are carefully hidden. Instead all people see are a bunch of outwardly happy people worshipping in freedom and a charismatic 'anointed' leader who has a hotline to God.

Why don't they see a bunch of happy people in the Methodist or the Episcopalian churches? Why should a cultish charismatic church be assumed to be 'happier'? This is the curious thing.

Yes, I'm sure that friendships are a part of it, but we all form friendships at church, and leaving a church is painful, because those friendships will change, or even end. But people leave churches all the time!

As for money, a big, new, shiny charismatic chuch is obviously going to have far more money sloshing about than the mouldy, tatty little Congregational chapel down the road. You don't need to do any secret investigative work to find that out! Money helps churches to look nice and attractive. If you don't approve of churches with money then you should be looking for a congregation with a roofing problem, not heading for a sparkly megachurch!

quote:

I believe it is the duty of the body of Christ to stand up to these abusive church structures be it Driscoll or New Frontiers, or others, and demand change.



Obviously, churches and Christians are free to criticise each other, and we should all try to learn from good advice, but independent institutions have no obligation to act on the instruction of people from outside. The RCC would like to have good relations with the Methodists and the URC, but at the end of the day, they're outsiders with no authority to change what happens within another denomination.

If the law gets involved, then that's another matter.
 
Posted by irish_lord99 (# 16250) on :
 
quote:
Originally posted by SvitlanaV2:
If the law gets involved, then that's another matter.

Maybe it's another thread altogether, but I'm curious about this.

We have laws against domestic abuse, sexual abuse, and in some cases verbal abuse... why not spiritual abuse? It would have to contend with freedom of religion to an extent, but even that freedom is not absolute.

OTOH, I can hear the cries of 'persecution' already: "They're persecuting us by not letting us persecute our followers!"
 
Posted by SvitlanaV2 (# 16967) on :
 
irish lord

The problem here is that you'd have to separate 'the church' from 'the followers', with 'the church' as the persecutors and 'the followers' as the persecuted. Theologically, isn't this a problematic thing to do? Not all Christians recognise this kind of division, at least not in theory.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by quetzalcoatl:
I don't see why organizations should not repeat these patterns. But you hope that responsible organizations offer protection - but then look at child abuse in the various churches, or indeed, in schools, children's homes, and so on.

Interesting, because some of the organizations we've talked about here are infamous for creating a culture in which child abuse is ubiquitous and hushed up when discovered; you can find numerous testimonies of that sort on websites that catalog the abuse of Sovereign Grace Ministries.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Arminian:
Why they join, is often because they think the place is more 'spiritual' because like all deceptions, its true motives for money and dominance of its members are carefully hidden. Instead all people see are a bunch of outwardly happy people worshipping in freedom...

This is what drew us to the New Frontiers church in the first place (though it was still a year away from becoming part of the NF network at the time we joined). Young, passionate believers, very open to newcomers, regular fellowship meals; it was a crowd of unusually nice-looking, intelligent, friendly and ambitious people. There were warning signs there from the start (the leader seemed to be a bit of a flake, the young people seemed overly competitive and eager to parade their knowledge, the hospitality was maybe a little forced) but we just chalked them up to youth and our entry into a new culture that we didn't yet grasp (we'd just moved 1,000 miles to a very different part of the country for work).

It took less than a year for the brutality of the leader and the acquiescence and/or willful ignorance of the followers to show its face, but even when we saw things for what they were, we hung around an additional 6 months. I feel bad for the few young couples who remain as followers of the leader who's now without a church. I can only imagine the mental gymnastics they're putting themselves through to rationalize the abuse they witnessed and experienced themselves that sent away a full 75% of the church; I can only imagine what that might do to their sanity.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by irish_lord99:
We have laws against domestic abuse, sexual abuse, and in some cases verbal abuse... why not spiritual abuse?

Define "spiritual abuse".

By which I mean, define it for the purpose of drafting a law, by making the definition as clear and precise as possible so that everything which you think should be criminally and civilly actionable is included, and everything that you think should not be actionable is excluded. Draft it on the basis that some people may go to jail, and their lives and careers may be ruined, depending on whether something they did falls within (somebody else's interpretation of) what you are drafting.

That's (one reason) why we shouldn't have a law against it.
 
Posted by quetzalcoatl (# 16740) on :
 
It would come under emotional abuse, or psychological abuse, and I don't think many Western states have any statutes in law about this.

Although, having said that, I remember that France introduced a law about psychological violence, but perhaps that was within marriage?

It would be fascinating to see a test case along these lines, but probably very difficult to bring. Just being snotty or over-bearing to someone isn't abusive really.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by irish_lord99:
We have laws against domestic abuse, sexual abuse, and in some cases verbal abuse... why not spiritual abuse?

Define "spiritual abuse".

By which I mean, define it for the purpose of drafting a law, by making the definition as clear and precise as possible so that everything which you think should be criminally and civilly actionable is included, and everything that you think should not be actionable is excluded. Draft it on the basis that some people may go to jail, and their lives and careers may be ruined, depending on whether something they did falls within (somebody else's interpretation of) what you are drafting.

That's (one reason) why we shouldn't have a law against it.

I don't know if I'd say "shouldn't" but I would say that's why we
can't-- it's just not possible, much as we wish it were.

Another problem with defining spiritual abuse is that for it to actually be abusive the abuser has to be considered authoritative by the victim. If someone you felt was a buffoon, or a blow-hard, or whatever were to tell you to obey unquestionably/ give them control over your finances/ submit to their sexual advances, on threat of eternal damnation, you would laugh them off. It only rises to abusive when you believe they actually have that power-- that they are some divine representative who controls your eternal destiny. Which means you're unlikely to cross them, either in ecclesiastical or civil courts.
 
Posted by CSL1 (# 17168) on :
 
I understand the desire for such a law (of course, psychological abuse can be more damaging long term than physical abuse standing alone) but my concern would be that it would invite government to intrude into private religious affairs and I could see officials misusing it to persecute churches with ideologies with which they disagreed. Too many unintended consequences possible.

On the other hand, leaders who financially defraud the flock or misreport earningsto evade taxes can and are prosecuted here in the U.S. It's just the difficulty of defining psychological abuse that would give me pause before supporting such a law.

[ 10. July 2012, 19:26: Message edited by: CSL1 ]
 
Posted by irish_lord99 (# 16250) on :
 
If a law regarding spiritual abuse isn't possible (and I can see why, I didn't really think it would be but was wondering if there was a dissenting opinion) then how about a commission or board of intra-denominational Protestants who could be on call to evaluate the spiritual health or churches.

It wouldn't have any enforcement capabilities of course, but if it were done properly I could see how such an organization's stamp of disapproval could be big deal to those out church shopping. It would take a lot of work to set up something like that properly, you'd have to make sure that it wasn't out to enforce certain theologies or doctrines, but instead aimed purely at evaluating the presence or absence of abuse in Church bodies.

This, I think, really could work if done properly.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by irish_lord99:

This, I think, really could work if done properly.

How often before you have 2 of these sorts of boards, or 4, or 10 or 100?
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by irish_lord99:

This, I think, really could work if done properly.

How often before you have 2 of these sorts of boards, or 4, or 10 or 100?
"The best-laid schemes o' mice and men..."
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by irish_lord99:

This, I think, really could work if done properly.

How often before you have 2 of these sorts of boards, or 4, or 10 or 100?
Don't most mainline denominations have some sort of "board" that carries out this sort of work? Presbyterians have councils on the Presbytery, Synod and General Assembly level to give this kind of oversight. Sure, there is the possibility of abuse-- but so is doing nothing. I would agree with Chris that while a civil law is not possible, this is the best way to handle it.

....except.... most of the real abusers wouldn't belong to a mainline denomination precisely because it carries with it this sort of connectional accountability-- which they, of course, would call "bureaucratic red tape squelching the Holy Spirit yada yada yada"
 
Posted by PD (# 12436) on :
 
Accountability is really important in the Church, and even if one is not a small-e episcopalian like me, one can still recognize its working in the New Testament, and have a similar system in your own tradition. The trouble is that those who live in sham-guru-land isolate themselves as far as they can from such structures, Why? Because that they are feart that they will be held accountable and recognized as the miserable abusive shits they are! Even though I am top dog in denomination I know perfectly well that they College of Bishops can hold me to account if I go too far. Furthermore, I expect them to rein me in if I start to be too much of the dictator!

PD
 
Posted by South Coast Kevin (# 16130) on :
 
quote:
Originally posted by irish_lord99:
If a law regarding spiritual abuse isn't possible (and I can see why, I didn't really think it would be but was wondering if there was a dissenting opinion)

I'll throw in a dissenting opinion, albeit one based on only a little knowledge!

In the UK, emotional abuse is always listed as one of the categories of abuse in child protection training and the like. I therefore assume (correct me if I'm wrong, anybody) that there are some laws that explain what emotional abuse is, and thus the circumstances under which the authorities can, e.g., take children in to care.

So if something as ephemeral as emotional abuse can be (to some extent at least) defined and described, why not spiritual abuse?

I do agree with the point raised earlier that someone being spiritually abused may not see it that way, but I'd imagine that others could make the judgement (just like with emotional abuse). Also, the spiritually abused person might be able to complain after they have left the abusive situation, again just like a person abused in other ways might only complain when they are no longer in the situation.
 
Posted by George Spigot (# 253) on :
 
I still don't understand how you define spiritual abuse in a way that distinguishes it from emotional abuse.
 
Posted by Arminian (# 16607) on :
 
One definition I've seen of spiritual abuse is when preachers abuse scripture and misrepresent it for reasons of financial gain and control.

As such its God's word that is abused. The victims end up with a faulty view of God which is entwined with the authority figure that pretends to be their 'anointed leader' with a hot line to God.

It takes years to repair the damage. Most will either stay in the abusive church and never leave, or will likely risk loosing their faith as the previous foundations of their faith are questioned and shaken.

The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Arminian:
One definition I've seen of spiritual abuse is when preachers abuse scripture and misrepresent it for reasons of financial gain and control.

As such its God's word that is abused. The victims end up with a faulty view of God which is entwined with the authority figure that pretends to be their 'anointed leader' with a hot line to God.

It takes years to repair the damage. Most will either stay in the abusive church and never leave, or will likely risk loosing their faith as the previous foundations of their faith are questioned and shaken.

The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.

Well isn't that fraud?
 
Posted by Curiosity killed ... (# 11770) on :
 
From training in child protection, I asked about emotional abuse, and the answer was that it was very difficult to prove on its own and tended to be cited with either sexual and/or physical abuse. Cases with citing just emotional abuse are least common - see this article for the problems in identifying it.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Arminian:
One definition I've seen of spiritual abuse is when preachers abuse scripture and misrepresent it for reasons of financial gain and control.

As such its God's word that is abused. The victims end up with a faulty view of God which is entwined with the authority figure that pretends to be their 'anointed leader' with a hot line to God.

It takes years to repair the damage. Most will either stay in the abusive church and never leave, or will likely risk loosing their faith as the previous foundations of their faith are questioned and shaken.

The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.

Well isn't that fraud?
No. For it to be fraud, you would have to prove that the lack of transparency was intentional AND for personal gain or to damage another individual.

So for example – and I am not a lawyer - if you could prove that a head of a religious organisation was being paid wildly over the odds and the lack of transparency was designed to ensure they could avoid paying the correct level of tax, then there might be a case to answer.

It’s been looked at before. US law says that Ministers have to be paid appropriately. Senator Grassley (?) wondered about what a few of the mega evangelists were getting based on articles in What Manse magazine featuring them in their lovely homes … Nothing was proved despite a fairly lengthy investigation – which featured a distinct lack of co-operation by some of the parties asked to submit accounts and explain a few things. (Others to their credit, did submit accounts). The findings suggested that some of these people were pulling in more than a CEO of an extremely large company, without the check and balances that exist there.

A lack of transparency isn't the same thing … I agree that it’s odd that Virgo isn’t one of the trustees of NFI. But I’ll give him the benefit of the doubt until I hear tales of private jets and marble toilet seats. (And, btw, the response about not being able to release this data under the terms of the data protection act sounds reasonable to me. Salaries and benefits packages would be covered under this legislation). Dunno about Driscoll so won’t comment or speculate.

Tubbs

[ 13. July 2012, 15:42: Message edited by: Tubbs ]
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by George Spigot:
I still don't understand how you define spiritual abuse in a way that distinguishes it from emotional abuse.

I think they would be very similar, but spiritual abuse would have the added twist of divine authority-- i.e. that the abuser is presenting him/herself as speaking for God.


quote:
Originally posted by Arminian:
One definition I've seen of spiritual abuse is when preachers abuse scripture and misrepresent it for reasons of financial gain and control.

...The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.

While financial abuse is certainly one common type of spiritual abuse, I would not want to limit the definition just to that. Indeed, the financial abuse is the least disturbing allegation being leveled at Driscoll IMHO.

[ 13. July 2012, 15:26: Message edited by: cliffdweller ]
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by George Spigot:
I still don't understand how you define spiritual abuse in a way that distinguishes it from emotional abuse.

I think they would be very similar, but spiritual abuse would have the added twist of divine authority-- i.e. that the abuser is presenting him/herself as speaking for God.


quote:
Originally posted by Arminian:
One definition I've seen of spiritual abuse is when preachers abuse scripture and misrepresent it for reasons of financial gain and control.

...The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.

While financial abuse is certainly one common type of spiritual abuse, I would not want to limit the definition just to that. Indeed, the financial abuse is the least disturbing allegation being leveled at Driscoll IMHO.

Okay I’ll bite … Has there actually been any flat out accusations of financial malpractice? With evidence.

There’s a world of difference between the wage structures not being very transparent / concerns about a lack of accountability and someone lining their pockets through Christian ministry.

Tubbs
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Arminian:
One definition I've seen of spiritual abuse is when preachers abuse scripture and misrepresent it for reasons of financial gain and control.

As such its God's word that is abused. The victims end up with a faulty view of God which is entwined with the authority figure that pretends to be their 'anointed leader' with a hot line to God.

It takes years to repair the damage. Most will either stay in the abusive church and never leave, or will likely risk loosing their faith as the previous foundations of their faith are questioned and shaken.

The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.

Everything you say resonates, absolutely on the dot. You've identified the big problem with the no-accountability setups, the leaders come to take the place of God for the followers.

While no one would ever come out and say this directly, it's exactly what goes on. The leaders typically start giving Christ less and less consideration until such point that the service becomes about whatever axe leader chooses to grind rather than about Jesus. That axe at cultic churches like Mars Hill or New Frontiers is oft their personal right to authority over you. Driscoll has ground this axe often. When he first spoke at my church, the New Frontiers regional leader said "You must come under authority". He meant his personal authority as regional head elder, the authority of the local head elder, and Terry Virgo's authority. They did not mean the authority of Christ in any direct way. As they put it, you could not come under Jesus' authority without coming under theirs, even if the head elder, regional head, or Virgo told you to do something directly contradictory to Scriptures, you were to do it without question, understanding that God would honor it because you were coming under God's rightful authority by submitting to their's. Sounds a lot like Driscoll's schtick as well.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Tubbs:
quote:
Originally posted by George Spigot:
quote:
Originally posted by Arminian:
One definition I've seen of spiritual abuse is when preachers abuse scripture and misrepresent it for reasons of financial gain and control.

As such its God's word that is abused. The victims end up with a faulty view of God which is entwined with the authority figure that pretends to be their 'anointed leader' with a hot line to God.

It takes years to repair the damage. Most will either stay in the abusive church and never leave, or will likely risk loosing their faith as the previous foundations of their faith are questioned and shaken.

The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.

Well isn't that fraud?
No. For it to be fraud, you would have to prove that the lack of transparency was intentional AND for personal gain or to damage another individual.

So for example – and I am not a lawyer - if you could prove that a head of a religious organisation was being paid wildly over the odds and the lack of transparency was designed to ensure they could avoid paying the correct level of tax, then there might be a case to answer.

I am a lawyer, at least licensed (teaching at this point rather than practicing). Pastors have gone to prison for tax fraud or misreporting earnings when they've used nonprofits to hide their true earnings. There's nothing per se illegal about the lack of transparency with a 501(c)(3), but as you rightly put, if used as a vehicle to evade taxes, can land you in federal prison. Happened a few years ago to an Alabama pastor, happened in the 70's to a well-known Texas tent revivalist. Jim Bakker, in defrauding the flock with regard to where donations were going, was sent to fed prison, so there is some precedent there for nailing those who use donations to fund an opulent lifestyle, though many of these prosperity outfits (I do not consider either Mars Hill or New Frontiers, which I frequently mention having had experiences with them, to be one of these) are so open about the gilded lives of the leaders that you'd have a hard time proving any manner of fraud.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Tubbs:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Arminian:

...The leaders responsible are rarely called to account. They set up structures that are devoid of true accountability. Mark Driscoll and Terry Virgo need to be taken to task for the flaws in their church systems lack of financial transparency.

While financial abuse is certainly one common type of spiritual abuse, I would not want to limit the definition just to that. Indeed, the financial abuse is the least disturbing allegation being leveled at Driscoll IMHO.

Okay I’ll bite … Has there actually been any flat out accusations of financial malpractice? With evidence.

There’s a world of difference between the wage structures not being very transparent / concerns about a lack of accountability and someone lining their pockets through Christian ministry.

Tubbs [/QB]

That has already been well covered in previous posts, but the short answer would be no. The charge is lack of transparency/ covering up possible excessive compensation, which would be distasteful but not exactly abusive. Hence my comment.
 
Posted by Barnabas62 (# 9110) on :
 
Transparency is a Christian principle, though obviously not exclusive to Christianity. I guess it has a zone. For example, it does not apply to all information revealed in pastoral work. There, principles of confidentiality are very important and, as a result, accountability needs to work in a different way. I think that in general, though there are exceptions, vulnerable folks receiving pastoral support need to have confidence that disclosure will happen without agreement.

One of the hallmarks of a cult is that individual members are expected to be accountable to leaders for everything; their lives become open books. Whereas leaders are expected to have their zones of privacy, only sharing their 'wisdom and reasons' to the extent that followers need to know. Their 'wisdom and reasoning' come from 'above'. They have special access to 'the mind of God'.

From the POV of the cult leader, the ideal follower is like Boxer in Animal Farm. "Comrade Napoleon is always right." And "I will work harder".

Financial misconduct for personal benefit is one of the consequences of any organisation whose leaders have more power than is good for them. So are abuses of the members by the leaders.

All of this is, or used to be, well known. Power corrupts, absolute power corrupts absolutely. I suppose for those of us who grew up in the immediate aftermath of WW2 the baleful impact of totalitarian regimes was all too clear. Sadly, perhaps, folks seem to need to learn these truths for themselves in every generation. "Princes" can and do persecute without a cause. And Jesus' "Not so among you. Follow me. I came not to be served, but to serve" words are not "take it or leave it". They contain principles for governance and accountability which protect leaders and followers alike. We ignore them at our peril.

It's a matter of great sadness when any church goes down the abusive road. Leaders who lose their way do very great damage.

[ 14. July 2012, 07:50: Message edited by: Barnabas62 ]
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Barnabas62:
One of the hallmarks of a cult is that individual members are expected to be accountable to leaders for everything; their lives become open books. Whereas leaders are expected to have their zones of privacy, only sharing their 'wisdom and reasons' to the extent that followers need to know. Their 'wisdom and reasoning' come from 'above'. They have special access to 'the mind of God'.

That nails it. Exactly what went on in New Frontiers, what I've heard goes on in Driscoll's outfit as well. At my NF church, they'd find out about you, as much as they could through small groups, "confessing sins one to another", then leaders would use against you if need be. One young fellow decided to leave the state and was ambushed by the elders team days before departure because he wasn't "leaving properly" "with the elders' blessing". They called him a "consumer Christian", told him they'd poison the water by telling his new leadership team at the church he chose how unsubmissive he was. When that tactic didn't dissuade him, they brought out some of his private and very embarrassing stuff before the group in a way of manipulating him into submitting. Fortunately, he managed to break free anyway--God bless him!

quote:
Originally posted by Barnabas62:
From the POV of the cult leader, the ideal follower is like Boxer in Animal Farm. "Comrade Napoleon is always right." And "I will work harder".

Yep, noticed that also with Animal Farm, how very like a cult, which is also very like Stalinism.
 
Posted by Belle Ringer (# 13379) on :
 
Re the chatter about a secular law against spiritual abuse, I don't want courts deciding what is or is not correct theology! Historically, we've been there, not good. Still, I agree with the distressed sense of wishing for an effective way to deal with abuses like telling people to avid contact with their extended families or demanding certain amounts of money.

But what intrigues me about this discussion is while so many of our gentler churches struggle with gradual declining memberships, some of these seemingly abusive churches actually kick people out! Like they have an excess of members. How do they do that? Does abuse attract? Is there an initial appearance of "having it all together" or something?
 
Posted by Horseman Bree (# 5290) on :
 
Kicking people out forces those remaining to decide whether they should stay or go, and engenders fear among the followers - they might lose out on whatever it is they see the cultic leader as offering.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by CSL1:
how very like a cult, which is also very like Stalinism.

Sweet. That makes a nice change. It's usualy me who gets compared to Stalin whenever a discussion touches on modern day atheism.
 
Posted by Horseman Bree (# 5290) on :
 
This just in (or, at least, this I just noticed): Slacktivist reports on the rape-positive views of members of the Gospel Coaltion - people described as "neo-Calvinist patriarchal types in the John Piper/Mark Driscoll/T.J. Mackey mold "

Don't really need to add anything to this.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Belle Ringer:
Re the chatter about a secular law against spiritual abuse, I don't want courts deciding what is or is not correct theology! Historically, we've been there, not good. Still, I agree with the distressed sense of wishing for an effective way to deal with abuses like telling people to avid contact with their extended families or demanding certain amounts of money.

But what intrigues me about this discussion is while so many of our gentler churches struggle with gradual declining memberships, some of these seemingly abusive churches actually kick people out! Like they have an excess of members. How do they do that? Does abuse attract? Is there an initial appearance of "having it all together" or something?

Some commentators say that having high expectations is attractive; it gives people something to strive for. This explains why a 'strict' church (abusive or not?) might lose fewer members than those that have more lax criteria for involvement.

There also tends to be a greater sense of family in very close knit churches where members have a high level of accountability to each other. Being in a very tolerant church, however, means that noone necessarily needs to get too close, because individual autonomy is more important than group cohesion.

One academic said that Pentecostalism (and presumably charismatic spirituality as well) is a highly postmodern form of church because it rejects the mind/body dualism that you find in historical churches. People are free to move their bodies, to shout, to express their frustrations through speaking in tongues, etc. By contrast, it's noticeable that the most theologically 'gentle' and inclusive denominations tend to be very controlled and very cerebral when it comes to the worshipping life of the church. Other people may be willing to tolerate a highly controlling form of church leadership in exchange for a greater sense of emotional and physical release in their life of worship.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Horseman Bree:
This just in (or, at least, this I just noticed): Slacktivist reports on the rape-positive views of members of the Gospel Coaltion - people described as "neo-Calvinist patriarchal types in the John Piper/Mark Driscoll/T.J. Mackey mold "

Don't really need to add anything to this.

Jesus wept!
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by Horseman Bree:
This just in (or, at least, this I just noticed): Slacktivist reports on the rape-positive views of members of the Gospel Coaltion - people described as "neo-Calvinist patriarchal types in the John Piper/Mark Driscoll/T.J. Mackey mold "

Don't really need to add anything to this.

Come on, play the ball.

Wilson posted something stupid and has taken it down. Good call because I certainly wouldn't want to be associated with it in any way shape of form. I've not been following this closely but had heard he had apologised. I certainly hope so.

However, Driscoll has no editorial oversight for the TGC website at all so I don't see what relevance this has to this thread.

If you want to to draw the conclusion that this post comes from the same stable as Driscoll then fair enough. However, that then means that all Baptists are to be judged by Fred Phelps, Spong speaks for all Episcopalians, Benny Hinn for all Pentecostals ... take your pick for the RC and the Orthodox.
 
Posted by quetzalcoatl (# 16740) on :
 
That quote from the Wilson book made me chuckle (I am assuming it is accurate):

A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts.

This is just sexual fantasy. I suppose a lot of adolescent boys indulge in this; hopefully, they grow up and realize that women are people like them.

I don't know if this is characteristic of the 'complementarians' or not. I think one of their key ideas is the 'submission' of the woman to the man. No, no, no, the key to a good marriage is to do what she says, any fool, he no that.
 
Posted by lilBuddha (# 14333) on :
 
Nothing from that scum Wilson* makes me chuckle. Driscoll is significantly elevated by the comparison.


*Wilson is a slavery apologist as well as being misogynistic.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by lilBuddha:
Nothing from that scum Wilson* makes me chuckle. Driscoll is significantly elevated by the comparison.


*Wilson is a slavery apologist as well as being misogynistic.

fyi: Wilson did post this apology which takes more responsibility than most do in this circumstance:

Wilson apology
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by CSL1:
how very like a cult, which is also very like Stalinism.

Sweet. That makes a nice change. It's usualy me who gets compared to Stalin whenever a discussion touches on modern day atheism.
Being a newbie here I don't know you George, don't know if you're a Stalinist by inclination, though res ipsa loquitur, you are a regular on a forum in which a very free exchange of ideas is de rigueur, therefore I highly doubt you're a Stalinist. The Driscoll/Virgo types, who are very much thought control Stalinists, never show up in places like this except to throw a few flames out then scramble back under the safety of their rocks.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by cliffdweller:
fyi: Wilson did post this apology which takes more responsibility than most do in this circumstance:

Wilson apology

I read the posts, but I never could quite figure out what he was on about. I didn't conclude he was actually advocating rape or comparing it with "conjugal rights", it just didn't make much sense to me... come to that, neither did his apology.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Johnny S:
quote:
Originally posted by Horseman Bree:
This just in (or, at least, this I just noticed): Slacktivist reports on the rape-positive views of members of the Gospel Coaltion - people described as "neo-Calvinist patriarchal types in the John Piper/Mark Driscoll/T.J. Mackey mold "

Don't really need to add anything to this.

Come on, play the ball.

Wilson posted something stupid and has taken it down. Good call because I certainly wouldn't want to be associated with it in any way shape of form. I've not been following this closely but had heard he had apologised. I certainly hope so.

However, Driscoll has no editorial oversight for the TGC website at all so I don't see what relevance this has to this thread.

If you want to to draw the conclusion that this post comes from the same stable as Driscoll then fair enough. However, that then means that all Baptists are to be judged by Fred Phelps, Spong speaks for all Episcopalians, Benny Hinn for all Pentecostals ... take your pick for the RC and the Orthodox.

I'll buy your analogy except for Phelps, who is only "Baptist" in those most cynical-name-association-to-achieve-pseudo-respectability manner possible, not unlike the "People's Democratic Republic of North Korea". (by the way, I am not Baptist, just so you know)
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by quetzalcoatl:
That quote from the Wilson book made me chuckle (I am assuming it is accurate):

A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts.

This is just sexual fantasy. I suppose a lot of adolescent boys indulge in this; hopefully, they grow up and realize that women are people like them.

I don't know if this is characteristic of the 'complementarians' or not. I think one of their key ideas is the 'submission' of the woman to the man. No, no, no, the key to a good marriage is to do what she says, any fool, he no that.

Close enough, we're all supposed to submit one to another.

Why? We desperately need one another because we devolve into screaming, infantile, self-obsessed, spoiled brats without one another to be our checks and balances. And that perfectly describes cultic leaders, be they of the big-haired pentecostal variety or the phony tough guy Neo-Calvinist variety.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by lilBuddha:
Nothing from that scum Wilson* makes me chuckle. Driscoll is significantly elevated by the comparison.


*Wilson is a slavery apologist as well as being misogynistic.

fyi: Wilson did post this apology which takes more responsibility than most do in this circumstance:

Wilson apology

Confusingly, there are two totally unrelated Wilsons involved: Jared Wilson and Doug Wilson. The slavery apologist is Doug Wilson. Jared Wilson cited Doug Wilson on sex in his blog. The one who has posted an apology is Jared Wilson. Doug Wilson continues unrepentant.
 
Posted by CSL1 (# 17168) on :
 
The point is not the apology. Apologies are cheap and most (not all) are worthless--nay, most are less than worthless and positively deleterious, because they can provide effective cover for further crimes against the Body of Christ.

The problem is the evil heart that inspires the viciousness, such as what proceeds from the pens and mouths of Wilson, Driscoll, et. al. Unless there's true repentance--which is never cheap and easy--the apology's more likely just a clever strategy. How many apologies have beaten women and children heard from their violent drunken fathers? Less than worthless.

[ 23. July 2012, 15:05: Message edited by: CSL1 ]
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by CSL1:
The point is not the apology. Apologies are cheap and most (not all) are worthless--nay, most are less than worthless and positively deleterious, because they can provide effective cover for further crimes against the Body of Christ.

The problem is the evil heart that inspires the viciousness, such as what proceeds from the pens and mouths of Wilson, Driscoll, et. al. Unless there's true repentance--which is never cheap and easy--the apology's more likely just a clever strategy. How many apologies have beaten women and children heard from their violent drunken fathers? Less than worthless.

The point is that whatever ignorant and offensive views Jared Wilson holds about women, he is not, to my knowledge, a slave apologist. And that is quite an important thing not to be.

The further point is that Doug Wilson has not apologised. So you don't even have the decision to make in his case as to whether an apology is genuine or not.

I am no fan of either Wilson, nor of Driscoll, nor of any of the Gospel coalition types. I deplore their appalling theology. But it ill becomes us to conflate two separate writers and accuse one of the other's sins. Apart from anything else, that is slander.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by Cottontail:
Apart from anything else, that is slander.

I'm going to be picky pedant now: technically, it's "libel".
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Cottontail:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by lilBuddha:
Nothing from that scum Wilson* makes me chuckle. Driscoll is significantly elevated by the comparison.


*Wilson is a slavery apologist as well as being misogynistic.

fyi: Wilson did post this apology which takes more responsibility than most do in this circumstance:

Wilson apology

Confusingly, there are two totally unrelated Wilsons involved: Jared Wilson and Doug Wilson. The slavery apologist is Doug Wilson. Jared Wilson cited Doug Wilson on sex in his blog. The one who has posted an apology is Jared Wilson. Doug Wilson continues unrepentant.
Ah! Thanks for the clarification. I hadn't heard of either prior to the dust-up.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Cottontail:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by lilBuddha:
Nothing from that scum Wilson* makes me chuckle. Driscoll is significantly elevated by the comparison.


*Wilson is a slavery apologist as well as being misogynistic.

fyi: Wilson did post this apology which takes more responsibility than most do in this circumstance:

Wilson apology

Confusingly, there are two totally unrelated Wilsons involved: Jared Wilson and Doug Wilson. The slavery apologist is Doug Wilson. Jared Wilson cited Doug Wilson on sex in his blog. The one who has posted an apology is Jared Wilson. Doug Wilson continues unrepentant.
Ah! Thanks for the clarification. I hadn't heard of either prior to the dust-up.
I'm not all that knowledgeable, just my field is all. They mean the same things--defamation--for the purposes of the debate. I was just being a picky ass.
 
Posted by Fool on Hill (# 12183) on :
 
Maintaining the boundaries of who is in and who is out - that is one thing evangelicals/fundamentalists want to be good at.

Observing the boundaries is the Fool on the Hill (Beatles) - and perhaps (vanity, Ecclesiastes) interpreting and mediating the boundaries too.

Negotiating the boundaries are the people Jesus met in the Gospels and their ilk, people who want to be "saved" - inside and outside, but not as we know it (Star Trek and The Bible).
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by CSL1:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Cottontail:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by lilBuddha:
Nothing from that scum Wilson* makes me chuckle. Driscoll is significantly elevated by the comparison.


*Wilson is a slavery apologist as well as being misogynistic.

fyi: Wilson did post this apology which takes more responsibility than most do in this circumstance:

Wilson apology

Confusingly, there are two totally unrelated Wilsons involved: Jared Wilson and Doug Wilson. The slavery apologist is Doug Wilson. Jared Wilson cited Doug Wilson on sex in his blog. The one who has posted an apology is Jared Wilson. Doug Wilson continues unrepentant.
Ah! Thanks for the clarification. I hadn't heard of either prior to the dust-up.
I'm not all that knowledgeable, just my field is all. They mean the same things--defamation--for the purposes of the debate. I was just being a picky ass.
Just to clarify: I was actually thanking Cottontail for the clarification re: the two Wilsons. But a bit of a grammar/ vocab/ legal lesson never hurts either.

[ 23. July 2012, 22:32: Message edited by: cliffdweller ]
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by CSL1:
I'll buy your analogy except for Phelps, who is only "Baptist" in those most cynical-name-association-to-achieve-pseudo-respectability manner possible, not unlike the "People's Democratic Republic of North Korea". (by the way, I am not Baptist, just so you know)

Whereas I am a Baptist, which is why I put Phelps first. Guilty by loose association is not a fair game to play.
 
Posted by Unreformed (# 17203) on :
 
quote:
Originally posted by Johnny S:
[QUOTE]Guilty by loose association is not a fair game to play.

Especially so with Baptists given their polity.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Johnny S:

However, Driscoll has no editorial oversight for the TGC website at all so I don't see what relevance this has to this thread.

.. besides which Driscoll withdrew from TGC shortly after two posts on their website; one of which critiqued his interaction with TD Jakes, and other of which critiqued his handling of the interview with Justin Brierley (along with his followup post)

A reaction which sits uneasily alongside some of his other rhetoric.
 
Posted by Johnny S (# 12581) on :
 
quote:
Originally posted by chris stiles:
.. besides which Driscoll withdrew from TGC shortly after two posts on their website; one of which critiqued his interaction with TD Jakes, and other of which critiqued his handling of the interview with Justin Brierley (along with his followup post)

A reaction which sits uneasily alongside some of his other rhetoric.

I knew that he was on the the fringes of TGC now but hadn't heard that he had withdrawn altogether. Interesting.
 
Posted by CSL1 (# 17168) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by CSL1:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Cottontail:
quote:
Originally posted by cliffdweller:
quote:
Originally posted by lilBuddha:
Nothing from that scum Wilson* makes me chuckle. Driscoll is significantly elevated by the comparison.


*Wilson is a slavery apologist as well as being misogynistic.

fyi: Wilson did post this apology which takes more responsibility than most do in this circumstance:

Wilson apology

Confusingly, there are two totally unrelated Wilsons involved: Jared Wilson and Doug Wilson. The slavery apologist is Doug Wilson. Jared Wilson cited Doug Wilson on sex in his blog. The one who has posted an apology is Jared Wilson. Doug Wilson continues unrepentant.
Ah! Thanks for the clarification. I hadn't heard of either prior to the dust-up.
I'm not all that knowledgeable, just my field is all. They mean the same things--defamation--for the purposes of the debate. I was just being a picky ass.
Just to clarify: I was actually thanking Cottontail for the clarification re: the two Wilsons. But a bit of a grammar/ vocab/ legal lesson never hurts either.
Fair enough, just me and my tendency to overvalue my contribution to the community.
 


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