Thread: Purgatory: Watch your language? Board: Limbo / Ship of Fools.


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Posted by Saul the Apostle (# 13808) on :
 
Is it possible to call different races by terms acceptable say 70 or 80 years ago?

I am thinking of the term 'Jap' for Japanese person? I assume this is unacceptable?

I guess 'Yid' is definitely not acceptable for a Jewish person? Jew boy also seems to be unacceptable too?

I won't even ask about the term 'nigger' as that seems wholly unacceptable today.

But, can I call an American a ''Yank''?

Am I OK to be called a ''Brit'' am I ever called a ''Limey''?

''Kraut'' seems somehow odd to refer to a German in 2013?

How does language evolve in this way and why does it do so?

Saul

[ 10. April 2013, 05:49: Message edited by: Barnabas62 ]
 
Posted by Enoch (# 14322) on :
 
Yes, it's odd this, isn't it?

I think it's got something to do with whether both sides think of themselves as equals. So Frog, Kraut and Strine seem to be OK. But as soon as either party thinks the other one might regard themselves as superior or inferior - even if they don't - the nickname starts to feel a bit edgy. Thus Wop, Dago, Paddy and Taff hover on the brink and Wog, Nigger and Kaffir are definitely utterly beyond the pale. You can tell if a word is beyond the pale if you feel you shouldn't even be writing it down, as I felt when writing the last three, but not the others.

Also, you can jocularly refer to a well known former Conservative politician and presenter of television programmes about trains as a Dago, because everyone knows he's an important person who can stick up for himself. But it would be offensive to refer to Manuel as one.

Yank is a slightly odd one, since it's OK to use it in Britain, but Americans will assiduously point out to you that it strictly should only be used of people from the top right hand corner of the USA.

I've a vague feeling that Jap is worse than Nip, but am not sure why. I think it's got something to do with 2nd World War usage.

Hun and Limey are both dated now.


Another curious thing, is that if one watches US television programmes, it seems the Canadians and ourselves are fair game to be insulted, but if you insult anyone else, that's racist etc. Everyone else is entitled to be touchy, but the Canadians and us aren't.
 
Posted by Porridge (# 15405) on :
 
I think there are contradictory currents at work when it comes to naming groups.

Current 1: language is a kind of majoritarian social contract. Whatever a large linguistic group deems acceptable is acceptable.

Current 2: Whatever a (usually and by definition a minority) subgroup of a linguistic deems an acceptable term for itself is acceptable.

So the majority ends up defining and using as acceptable something like "pwned" (or using "contact" as a verb), but the minority ends up defining for the majority and using as acceptable a term like "black" or "African-American" or "Negro."
 
Posted by The Rhythm Methodist (# 17064) on :
 
I don't think we Brits are allowed to use the term "Paki" these days, although it was in common parlance until fairly recently. Likewise, the word "Pickaninny" (to describe a black child) now falls into the derogatory category. I last heard that used by an elderly female missionary, who was actually saying what a beautiful kid the mother had - but it didn't go down too well.

Perhaps who is saying it, also makes a difference. A friend of mine habitually refers to the Scottish people as "The Porridge Wogs". Nobody minds - he's a Scot himself - but I don't think any of us English people would want to repeat it. I think it's always been OK to be rude about your own "tribe".
 
Posted by Lawrence (# 4913) on :
 
The usage of the "n" word, as we refer to it in the US, is hotly debated today. Not among whites, it is off limits for a white to use it (unless you are a certifiable racist), but among the black community. It is used often there and the debate is within that community. The recent death of Senator Inouye reminded me of an incident in the Watergate hearing. Senator Inouye had been grilling a member of the Nixon Administration. The Nixon man, thinking he was off mike, referred to Inouye as a Jap and a brouhaha ensued. So many slurs are imbedded in our slang we don't always realize they are slurs, like to gyp someone or referring to a police vehicle for hauling arrested people away in as a paddy wagon. Intent is everything. I remember years ago my loving Irish grandmother (born in the 1890s) holding, quite proudly, a great grandchild of a mixed raced marriage. With a huge smile of love on her face she said: "Isn't this the cutest little(n-word) you have ever seen!" Yes, grandma. Only time will spell the end to some words.
 
Posted by Martin PC not & Ship's Biohazard (# 368) on :
 
This is one area where we cannot, must not emulate Jesus: He used racist language. And yes of course I can do the culturally based theodicy. And that won't work for many here.

[ 31. December 2012, 14:10: Message edited by: Martin PC not & Ship's Biohazard ]
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Enoch:
Yank is a slightly odd one, since it's OK to use it in Britain, but Americans will assiduously point out to you that it strictly should only be used of people from the top right hand corner of the USA.

It turns out the term "yankee" actually has four levels of semi-recursion:
quote:
For foreigners, a "yankee" is an American. For American southerners, a "yankee" is a northerner. For northerners, a "yankee" is somebody from New England. For New Englanders, a "yankee" is somebody from Vermont. For Vermonters, a "yankee" is somebody who eats apple pie for breakfast.

 
Posted by leo (# 1458) on :
 
If a specific group says that a term is offensive to them don't use it.

One exception - with friends in jest I might use a term that i would not with others.
 
Posted by Saul the Apostle (# 13808) on :
 
I did hear the term ''bog - wog'' for an Irish person a fair bit, but this was in the UK in the 1980s.

I tend to be called a ''scouser'' as I was a native of the city for 28 years then became a ''southern softie'' living on the South coast of England. For a Liverpudlian the term ''southerner'' is quite pejorative and they say the word often with a certain disdain.

The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s and was common parlance for a black person, it wasn't always said with disdain but is now very unacceptable. In strictly descriptive terms it does just mean black (niger apparently means black?).

Saul
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s and was common parlance for a black person, it wasn't always said with disdain but is now very unacceptable. In strictly descriptive terms it does just mean black (niger apparently means black?).

Saul

Niger (officially the Republic of Niger) is a landlocked republic in western Africa.

In etymological terms, nigger is a corruption of the Spanish/Portuguese word negro which is simply the word for the colour black.

In descriptive terms, referring to a nigger can safely be assumed to be a perjorative implying that a person's Sub-Saharan African descent means they are simple or barbaric.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
The rules for what is acceptable on air at a Government-controlled media organisation may not always line up exactly with what the rest of the country sees as acceptable.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by ken:
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
The rules for what is acceptable on air at a Government-controlled media organisation may not always line up exactly with what the rest of the country sees as acceptable.
Interesting, the acceptability by the ruling elite and the ''great unwashed''. There is a disconnect today as there was 60 years ago IMHO.

Language of course evolves and develops. I remember challenging a cockney in a doctor's waiting room on the repeated use of the word ''jew boy''. I found his coninual use of the term unacceptable - he replied that it was common parlance in London, I reminded him we were in Sussex. He backed down.

I also recall in the film 'Crocodile Dundee', Dundee asking the New York burly black doorman of the posh hotel he was staying at ''what tribe you from, mate? ''. Said in another context and with malice, that would earn a verbal reprimand at the very least, but Dundee is naive and the doorman understands, he replies with a world weary grin: ''I'm from the Harlem tribe.'' No offence meant and none given.

Saul
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by ken:
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
The rules for what is acceptable on air at a Government-controlled media organisation may not always line up exactly with what the rest of the country sees as acceptable.
SOMEbody must have thought it was bad enough to take action. Are you saying only people inside the government thought it was bad, but everybody on the street wondered why they did that?
 
Posted by Chapelhead (# 21) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
Jack de Manio in 1956?

[ 31. December 2012, 16:58: Message edited by: Chapelhead ]
 
Posted by chive (# 208) on :
 
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by ken:
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
The rules for what is acceptable on air at a Government-controlled media organisation may not always line up exactly with what the rest of the country sees as acceptable.
I don't see the BBC as government controlled - that has connotations that I don't think apply to the beeb.

The one that annoys me as a Scot living down south is not Jock - that's fine but 'sweaty'. For some reason that really pisses me off.

(Sweaty sock = Jock)
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
My mother knitted me a nigger brown jumper. It was a common colour for clothes in the 1970s.

Nowadays you'd probably call it 'dark' brown or 'chocolate' brown.
 
Posted by Mudfrog (# 8116) on :
 
Does anyone still get Chinese food from the Chinky's on the corner?
 
Posted by Drewthealexander (# 16660) on :
 
I think it comes down to whether a term is used affectionately or pejoratively. Yid (specifically Yid-oh) s fine when chanted by Tottenham Hotspur supporters (Spurs is an English soccer team with strong Jewish roots.)

It's OK to call Scots "Jock" and Yorkshiremen "Tykes". People from Tyneside self-identify as "Geordie". I would be interested in how Irish friends feel about beng called "Mick."

Is there a difference between epithets applied on the basis of race, to those based on geography?

[ 31. December 2012, 17:22: Message edited by: Drewthealexander ]
 
Posted by Angloid (# 159) on :
 
'Coloured' these days seems like a slightly less offensive alternative to the N-word. I read only yesterday on a display about a church's former clergy, a priest from Africa was described as 'coloured'. Clearly it was intended politely, but now comes across as patronising. (He would probably have been so described at the time - 1960s - but I think the info was written much more recently)
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Drewthealexander:
It's OK to call Scots "Jock" ...

Not really, no.
 
Posted by Organ Builder (# 12478) on :
 
Perhaps it would be equally useful to ask why you would need to call a Scotsman "Jock", or refer to the Chinese restaurant as "Chinky's". I can't imagine it's meant as a term of affection. If you don't know an individual well enough to use their name, you don't know them well enough to refer to them by a term they would not find complimentary.

I've always found it a bit hard to fathom why anyone would want to "rescue" these words and make them more generally acceptable. You can accuse me of being "politically correct" if you wish, but there really isn't anything political about it--it's simple good manners. "Politically incorrect" is usually just a term to justify rudeness.

However, if I can have apple pie for breakfast every morning you are more than welcome to call me a Yankee.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Organ Builder:
"Politically incorrect" is usually just a term to justify rudeness.

Game, set, and match.
 
Posted by Galloping Granny (# 13814) on :
 
Rudeness or just thoughtlessness?
We bought our fruit and veg from a chinaman seventy years ago. We didn't know him except as a tradesman with whom we exchanged polite pleasanteries. Now that we have schoolmates, friends and neighbours who are Chinese, we'd say 'Sue is Chinese' but not 'Sue is a Chinese'.

(Teachers half a century ago could confidently say that you never encountered a badly behaved Chinese pupil. Not so now, alas.)

Another development is the demise of the -ess suffix. Women can now be poets, authors and actors, and a Jewish woman is not a Jewess – right?

GG
 
Posted by Og, King of Bashan (# 9562) on :
 
quote:
Originally posted by Enoch:
Another curious thing, is that if one watches US television programmes, it seems the Canadians and ourselves are fair game to be insulted, but if you insult anyone else, that's racist etc. Everyone else is entitled to be touchy, but the Canadians and us aren't.

Canadian insults on American TV are an interesting case. Half the joke (usually) is that the American delivering the insult is reveling in his own boorishness in the face of Canadian politeness and modesty. We do like to think of ourselves as being cooler than our neighbors to the North, but we are aware of the irony behind making fun of someone for being too polite and modest.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Og, King of Bashan:
quote:
Originally posted by Enoch:
Another curious thing, is that if one watches US television programmes, it seems the Canadians and ourselves are fair game to be insulted, but if you insult anyone else, that's racist etc. Everyone else is entitled to be touchy, but the Canadians and us aren't.

Canadian insults on American TV are an interesting case. Half the joke (usually) is that the American delivering the insult is reveling in his own boorishness in the face of Canadian politeness and modesty. We do like to think of ourselves as being cooler than our neighbors to the North, but we are aware of the irony behind making fun of someone for being too polite and modest.
One undercurrent to this is that a number of TV shows portraying American cities are shot in Canada for tax reasons, and a number of comic screenwriters come from Canada. It's often not clear where the inside joke is aimed.
 
Posted by Bostonman (# 17108) on :
 
"Yankee" and "Yank" are definitely not offensive, independent pf context. "You stupid Yank" is no worse than "You stupid American." And anyone from the South(ern US) calling me a Yankee would sound like a Civil War re-enactor. The big irony of course is that most New Englanders, while allegedly the paradigmatic Yankees, viciously hate the New York baseball team of that name and have ever heard the word in any other context.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by ken:
quote:
Originally posted by Saul the Apostle:
The word ''nigger'' was perfectly acceptable to say in Britain up until the 1950s ...

No it wasn't. A BBC announcer was suspended from their job in the 1940s for using it on air.
The rules for what is acceptable on air at a Government-controlled media organisation may not always line up exactly with what the rest of the country sees as acceptable.
Can't speak for cross-pond usage, but in the US, it was
common usage up until the 1960s, but always offensive to those it was directed at. The fact that something is "acceptable" is not quite the same as saying it was not offensive.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Angloid:
'Coloured' these days seems like a slightly less offensive alternative to the N-word. I read only yesterday on a display about a church's former clergy, a priest from Africa was described as 'coloured'. Clearly it was intended politely, but now comes across as patronising. (He would probably have been so described at the time - 1960s - but I think the info was written much more recently)

In the US "colored" is probably heard as old-fashioned more than offensive. Up until the civil rights movement it was the preferred term-- hence one of the oldest and most prestigious civil rights organizations here is the NAACP-- Nat'l Assoc. for the Advancement of Colored People. At one point in the 80s or 90s I can remember discussion about changing the name, but one of the older leaders of the civil rights movement (I think it was Benjamin Hooks?) argued vs. the move because the name honored the fight they'd undertaken simply to be called "colored".
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Lawrence:
Intent is everything.

No, it is not everything. It can be used to mitigate the error to a point. However, ignorance of word usage is not an excuse if it is your native tongue.

quote:
Originally posted by Saul the Apostle:
I also recall in the film 'Crocodile Dundee', Dundee asking the New York burly black doorman of the posh hotel he was staying at ''what tribe you from, mate? ''. Said in another context and with malice, that would earn a verbal reprimand at the very least, but Dundee is naive and the doorman understands, he replies with a world weary grin: ''I'm from the Harlem tribe.'' No offence meant and none given.

Saul

You do realize this was fiction?

quote:
Originally posted by Enoch:

Another curious thing, is that if one watches US television programmes, it seems the Canadians and ourselves are fair game to be insulted, but if you insult anyone else, that's racist etc. Everyone else is entitled to be touchy, but the Canadians and us aren't.

None of those; British/English, Canadian or American can be considered races. The jibes back and forth from these sources are amongst equals, with no major animosity. Not so most of the other words used on this thread.
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by Bostonman:
"Yankee" and "Yank" are definitely not offensive, independent pf context.

That says more about your context than about all usages I think. When my parents moved to Texas, I was asked: "Are you a Yankee or a damned Yankee? Damned Yankees stay." I do not think I was wrong in taking the comment as a purely unfriendly comment.
 
Posted by lilBuddha (# 14333) on :
 
Let us put nigger in context no matter the era and it was always racist.
In the supposed, "it was only a description" days, white person was simply a person. A black person was a nigger. A term was employed which often had no bearing on the information conveyed. Or, if it did, the colour was the important consideration in the event. Racist no matter how one looks at it.
But then, I have heard the word black uttered with dripping vitriol, so...
 
Posted by Angloid (# 159) on :
 
Is this a tangent? If so, please forgive. I'm often struck when watching Question Time (current affairs programme on UK TV, involving local audience and panel of politicians etc) how David Dimbleby struggles to describe those members of the public who want to contribute. He'll say things like 'the man in the blue shirt', or 'the woman with the large earrings' , but never, 'the black man on the back row' or 'the Asian lady'. It's obvious why, but it sometimes seems as if he's floundering to identify the person when the most obvious thing about them might be their skin colour.

That might say more about me, though, and my generation: schoolchildren (especially very young ones) tend not to notice the skin colour of their classmates. I find that on meeting someone with different racial characteristics to my own, for the first time, I am very conscious of them. Afterwards I don't notice. Hopefully as we become more and more a multi-ethnic society such differences will be as unimportant as hair colour, dress style or accent (though that's another one).
 
Posted by lilBuddha (# 14333) on :
 
Children notice. It is simply not the defining characteristic unless they are taught that it should be. I have mentioned elsewhere here that my early environment was such that things like race were non-issues. I can still remember, however, the skin colours of my favourite playmates. Just as I can remember their hair, size, personalities, etc.
 
Posted by Vulpior (# 12744) on :
 
quote:
Originally posted by lilBuddha:
Let us put nigger in context no matter the era and it was always racist.
In the supposed, "it was only a description" days...

You're right, of course. So many of these words are by their nature derogatory; it's just that those to whom they have been applied have had varying degrees of power to reject the terminology.

While the Crocodile Dundee incident is fiction, it's a reasonable depiction of cross-cultural misunderstanding. For Dundee, a black person would have been an indigenous Australian, and it wouldn't be unreasonable to ask about their cultural origins. "Tribes" wouldn't be a preferred term, with clan, language group, people and nation being suitable terms, but the depiction of Dundee's usage would be accurate.

The doorman's unoffended response is rather far-fetched, unless the film's aim was to show him as having a good understanding of indigenous Australian issues. If that had been the case, I don't think he would have been opening doors for people.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Let us put nigger in context no matter the era and it was always racist.
In the supposed, "it was only a description" days, white person was simply a person. A black person was a nigger. A term was employed which often had no bearing on the information conveyed. Or, if it did, the colour was the important consideration in the event. Racist no matter how one looks at it.
But then, I have heard the word black uttered with dripping vitriol, so...

That last bit hits at the heart of the problem: we have different descriptors for the exact same thing, and some of these words are capable of being acceptable and some not, despite being synoyms.

Once upon a time, 'negro' was an acceptable term. It just means 'black' in a particular language. But in English, the meaning has somehow shifted so that calling someone black using the Spanish word or a derivation of that Spanish word is an awful thing.

I'm not saying the reaction is wrong, I'm just pointing out that the situation is actually very complicated and shifting, and there's no inherent reason why one synonym is okay and another isn't.

And cultural. For my part, I had absolutely no clue that 'nigger' was seen as such a dreadful word in some parts of the world (particularly USA) until the last few years thanks to interaction with people on the internet. I think it had some use in the past in relation to Aboriginals here, but we mostly found our own sloppy or derogatory words for them. So when I heard the word it was usually through some form of literature, TV or film without any American standing at my shoulder to provide the necessary gasps of shock.

It's unlikely I'm ever going to have the same kind of reaction to the word 'nigger' as someone who grew up in a culture where it's considered one of the most appalling words you can utter. I have the intellectual reaction now that it's considered an awful word, but there is no emotional reaction behind that knowledge.

[ 31. December 2012, 22:34: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Vulpior:
So many of these words are by their nature derogatory;

No, not "by their nature". That's my point. A person coming from a different background cannot look at a particular combination of vowels and consonants and know the quality of the word.
 
Posted by Vulpior (# 12744) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Vulpior:
So many of these words are by their nature derogatory;

No, not "by their nature". That's my point. A person coming from a different background cannot look at a particular combination of vowels and consonants and know the quality of the word.
Yes. Wrong term. Blame a light night and fuzzy head.

I'm not suggesting that a sequence of marks or sounds is inherently offensive out of cultural/linguistic context; just acknowledging that many terms have always been derogatory. "In common use" does not imply "acceptable".

It's not the case for all terms. Note the observations on "coloured"/"colored" above.
 
Posted by lilBuddha (# 14333) on :
 
ISTM, the term negro was often used in a racist fashion. An illustration circa 1650. Four men are disembarking a ship; an observer writes there were an Englishman, a Frenchman, a Spaniard and a negro. The very fact that colour was considered the defining feature is in itself racist.

/Tangent
quote:
Originally posted by Vulpior:
The doorman's unoffended response is rather far-fetched, unless the film's aim was to show him as having a good understanding of indigenous Australian issues. If that had been the case, I don't think he would have been opening doors for people.

I am sorry, but I had to laugh whilst reading this, as it is a tad bit elitist. And, in my experience of the academic world, misplaced regardless. There are many fairly educated professional people who would have no clue as to the structures of aboriginal cultures. /tangent
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
ISTM, the term negro was often used in a racist fashion. An illustration circa 1650. Four men are disembarking a ship; an observer writes there were an Englishman, a Frenchman, a Spaniard and a negro. The very fact that colour was considered the defining feature is in itself racist.

Well, yes, in exactly the same way that white people who say someone is "African" with no attempt to recognise that Africa has over 50 countries in it are being racist. I wouldn't be the slightest bit surprised if some European circa 2013 talked about an Englishman, Frenchman, Spaniard and African on a boat.

It has virtually nothing to do with the word itself, and everything to do with the fact that people tend to use a much lower level of detail/distinction for people less like themselves.

The word is not the problem.

[ 31. December 2012, 23:48: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Addendum: And I don't think that making the word the problem is very helpful. It strikes me as foolish to get up in arms about the word 'nigger' being uttered no matter WHAT the context, if people don't bat an eyelid when the word 'African' or 'Asian' is used in a racist fashion.
 
Posted by RuthW (# 13) on :
 
That's one of the things that strikes me about the way terminology has shifted over the last few decades. When I was a child in Texas and said the word "colored," my mother, raised in California, got a funny look on her face and quietly said, "We say 'negro.'" (Just as "colored" is still there in the NAACP, "Negro" is still there in the United Negro College Fund.) Then we moved back to California, where I quickly learned that I should say "black." (I guess Mom hadn't gotten that memo while we were in Texas.) A few years later, we got the term "Afro-American," then "African-American," and then the hyphen was dropped. Things have stabilized, and now we say "black" or "African American," depending upon utility, context and what we're trying to emphasize. I have often wondered if the changes in terminology mapped moves toward equality, with the stabilizing terminology reflecting that things aren't getting better for black people any more.

And then I think about the words we have used for the mentally handicapped. Has the euphemism treadmill had any positive benefit for them? "Idiot," "imbecile" and "moron" gave way to "retarded," but now that is a bad word. The kids who would have been called "retarded" when I was young now go to "special education," so now kids say "you're special" in a sarcastic way that indicates the short bus.

So I'm skeptical of campaigns to eliminate the word "retarded" from regular use -- when someone says it's hurtful, I believe them, and I stop using the word, but it's not the word that's the problem.
 
Posted by Vulpior (# 12744) on :
 
quote:
Originally posted by lilBuddha:

/Tangent
quote:
Originally posted by Vulpior:
The doorman's unoffended response is rather far-fetched, unless the film's aim was to show him as having a good understanding of indigenous Australian issues. If that had been the case, I don't think he would have been opening doors for people.

I am sorry, but I had to laugh whilst reading this, as it is a tad bit elitist. And, in my experience of the academic world, misplaced regardless. There are many fairly educated professional people who would have no clue as to the structures of aboriginal cultures. /tangent
I'm glad you laughed, as that was my intention. I wasn't seriously suggesting such a conscious plan behind a minor character.

And your allegation of elitism is reading my logic the wrong way round. I suggested that an American with that level of specialist anthropological knowledge would probably have a career other than doorman*, not that all educated professionals would have such knowledge.

* But of course, not impossible. After all, we are talking about a film. I was agreeing with you that we have to take care in treating the behaviour of fictional characters as how real-life people would behave, while unpacking the scene a little more and drawing an extreme logical conclusion from the unrealistic reaction of the doorman.

But we're talking about language. I was thinking a bit more about changes in the way that language is used. In my own experience, "the handicapped" has given way to "disabled people" and then to "people with disabilities", as people have expressed a preference for how they are talked about. I'm aware that "handicapped" is still in use without apparent issue in some places; I've seen Americans use it in relation to designated parking spaces for example. I'm not intending to imply any cross-cultural judgement about use of the term. But in places where it has been generally displaced I don't think that it can ever rehabilitated as an acceptable term.
 
Posted by RuthW (# 13) on :
 
Yes, "handicapped" is generally fine where I live -- you see the sign for a "handicapped parking space" everywhere. If you say "disabled people," sooner or later someone will object to identifying people entirely in terms of being disabled, saying they should literally be people first: "persons with disabilities."

I think the word "handicapped" became generally okay (though some do object to it as well) because of the signs, which have the effect of making it bland, of normalizing it. There are also the handicapped parking placards that entitle you to park in a handicapped space. If you don't have a placard and you park in a handicapped parking space, in my neighborhood someone is liable to comment that your only handicap is mental.
 
Posted by RuthW (# 13) on :
 
Also -- and I really will quit for a while after this -- I once printed "African American" in a newsletter article about a church member's late husband, who had been a Tuskegee Airman, and she called me up and chewed me out because, as she told me, she is not from Africa. Which was a complaint I really didn't see coming! But I thought she had a point. Nobody calls me a European American.
 
Posted by mousethief (# 953) on :
 
The Memphis Commercial Appeal (local daily) once called Pushkin an African American in a "by the way did you realize?" sort of way. Presumably because the journo or editor was told not to use "black."
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by lilBuddha:
None of those; British/English, Canadian or American can be considered races. The jibes back and forth from these sources are amongst equals, with no major animosity. Not so most of the other words used on this thread.

Nor are Wop, Dago, Paddy or Taff races.


On 'coloured', I get the impression it's more or died out here. This might be because it's an ambiguous term. In much of the world it means specifically a person of mixed descent.
 
Posted by Dave W. (# 8765) on :
 
Saul, Vulpior, people - what you've all apparently missed is the key point that Gus (the black character in question) is not a doorman, but a limo driver.

Why is that key, you ask? ... OK, I'm sure I heard someone ask! Because as a limo driver, he felt empowered to wrench the antenna off his vehicle and use it in support of Dundee - an antenna that was shaped like a boomerang! (Get it? Australia, boomerang?) It's this apparent facility with the iconic Australian aboriginal weapon which prompts Dundee to repeat his question to Gus about his possible Pintinjarra tribal affiliation. To which Gus now responds "No, man. Harlem Warlords." (Earlier in the movie, Gus's response to a similar question was brusque, bordering on offended [the exchange is roughly as Vulpior suggested would be likely] but by this point Dundee's Australian forthrightness and charm has won over the cynical New Yorker and they've become friends. Not close enough to win actor Reginald VelJohnson a spot in the two Crockodile Dundee sequels - but then that was probably for the best, as a much more prominent role in the Die Hard series beckoned...)

And Organ Builder - I can report that I have, in fact, on one occasion eaten apple pie for breakfast in a Vermont diner, but the waitress's reaction to my order seemed less one of recognition of my attempt at true Yankee-ness than of faint disbelief that anyone would want a piece of a pie that had likely been sitting out all night in a display case on the counter...
 
Posted by Gee D (# 13815) on :
 
Dave W, I think you meant to refer to the Pitjantjatjara peoples.

My earliest reliable memories of US race terms date back to the late 50s. By then, "nigger" was definitely out, but "negro" was perfectly respectable; "black" was not How things have changed.... It was also quite proper to refer to "people of colour".

At the same time, apartheid was well and truly entrenched in South Africa. One of the groupings there was "Cape Coloured" to refer to those of mixed parentage. From memory, Cape Coloureds were not subjected to all the indignities to which blacks were, but still did not have the full privileges accorded to whites. Does Mary LA or anyone else know what has happened to that term? Did it stay until the system was abolished and then fade away?

It is still OK here to refer to "disabled people", and to refer to "people with a disability" would be seen as an affectation. "Disabled Parking" is a common sign, although it is linguistically a mess of a phrase.

One of Tom Sharpe's books deals with the problem. The appellation "dwarf" is all but prohibited. Instead, the approved name is "Persons of Restricted Growth" - which, of course, becomes "Porgs". An excellent example of replacing a well-known word with a much more offensive phrase.
 
Posted by bib (# 13074) on :
 
Where I live the term negro is commonly used when talking about the non white Americans, but nobody says African Americans (a clumsy and non specific term). There is never any offence intended. I guess we Aussies tend to use more slang in the vernacular than many other countries.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Gee D:
Dave W, I think you meant to refer to the Pitjantjatjara peoples.

No, I was referring to a word transcribed from the audio track of a movie; possibly Paul Hogan's character was referring to "the Pitjantjatjara peoples" - or possibly he would have followed the usage of Tania Major (Young Australian of the Year 2007!) and transcribed it as "Pintinjarra"...
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Vulpior:
While the Crocodile Dundee incident is fiction, it's a reasonable depiction of cross-cultural misunderstanding. For Dundee, a black person would have been an indigenous Australian, and it wouldn't be unreasonable to ask about their cultural origins. "Tribes" wouldn't be a preferred term, with clan, language group, people and nation being suitable terms, but the depiction of Dundee's usage would be accurate.

The doorman's unoffended response is rather far-fetched, unless the film's aim was to show him as having a good understanding of indigenous Australian issues. If that had been the case, I don't think he would have been opening doors for people.

IIRC the movie:

Dundee asks the doorman what tribe he's from, at the hotel door. The doorman is a bit disturbed, confused, and disgusted. I think he says, "I'm from HARLEM, man!"

But, later, when the doorman has gotten to know Mick Dundee better and like him, he uses street-fighting skills to help Mick. IIRC, Mick says something like, "where did you learn to fight like that?" The doorman says, with a big grin, "Harlem Warlords, baby!" (IE, a street gang by that name.) Mick replies, "I KNEW you were a tribal gent!", or something to that effect.

Mick was very unfamiliar with modern culture, technology, and facilities. Back in Oz, he lived in the Outback, and had been to a city only once. I think he'd only seen TV once. So everything was strange to him, and the film plays with that. (Like the scene when he's trying to figure out what a bidet is...)

Plus Mick is more or less part of an aboriginal tribe, back home. So that's the way he thinks--people are affiliated with a tribe.

FWIW.
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gee D:
Dave W, I think you meant to refer to the Pitjantjatjara peoples.

No, I was referring to a word transcribed from the audio track of a movie; possibly Paul Hogan's character was referring to "the Pitjantjatjara peoples" - or possibly he would have followed the usage of Tania Major (Young Australian of the Year 2007!) and transcribed it as "Pintinjarra"...
"Pintinjarra" is indeed a rough transcription of how most ignorant white people would pronounce the name of the Pitjantjatjara people. It's still not correct even if intended as a guide to pronunciation.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Organ Builder:


I've always found it a bit hard to fathom why anyone would want to "rescue" these words and make them more generally acceptable. You can accuse me of being "politically correct" if you wish, but there really isn't anything political about it--it's simple good manners. "Politically incorrect" is usually just a term to justify rudeness.

However, if I can have apple pie for breakfast every morning you are more than welcome to call me a Yankee.

I think there is enormous power in people who are labelled with derogatory terms, claiming the words and redefining them. This has happened in Australia with the term "wog" which would never have been uttered in polite society 30 years ago but an assortment of Australian people with Mediterranean ancestry claimed the term and used it in jocular fashion, celebrating aspects of their heritage, laughing at themselves and also at Anglo and others' reactions to them and the term has completely lost its power to hurt. An enormously popular stage show in Sydney was called "Wogs out of Work "and it was written and produced by people who identified as wogs. People often say "I'm a wog......" If used by certain people in certain contexts then it's still a racist term but the word no longer has any power and I think that's a good thing.


quote:
STM, the term negro was often used in a racist fashion. An illustration circa 1650. Four men are disembarking a ship; an observer writes there were an Englishman, a Frenchman, a Spaniard and a negro. The very fact that colour was considered the defining feature is in itself racist.
I understand that other races/nationalities apply similar generalisations. I'm not saying that this justifies the use of racial descriptors, just noting that it's not only a characteristic of "white culture".

I am given to understand that in China Europeans are still referred to as "white ghosts" or "white devils" and no distinction is made between, say English people, Greeks or Italians, they're all just white ghosts whilst a Chinese person is just a person. A number of Chinese friends have told me there is no word for white person in Chinese that isn't derogatory. In a similar fashion there are parts of Africa where all "foreigners" are referred to simply as white people. A Sri Lankan friend of mine said she used to hear whispered "white person" wherever she went in this village where her father was a teacher, she thought it was hilarious as her skin is certainly not white and she doesn't identify as white at all.
 
Posted by Kaplan Corday (# 16119) on :
 
During the fifties, and I think into the early sixties, there was a brand of licorice in Australia known as Nigger Boy.

It was common for a person of my parents' generation to refer casually to themself or someone else as "working like a nigger".

As recently as the eighties there was a brand of toothpaste sold in South-East Asia which featured a picture of a stereotypical "nigger minstrel" figure with huge, gleaming white teeth.

In the extremely ethnically diverse school in which I taught in India, some of the students from Malaysia used to use it without exciting any comment.

Song of Solomon 1:5 from the Vulgate: "Nigra sum, sed formosa".

On another area, "dago" has practically disappeared in Australia, but "wog" has become gentrified, up-market and acceptable - largely as a result of a generation of very funny comedians of Greek and Italian ancestry.

I have had at least one objection on the Ship to the use of "Scotchman", but as the late A.J.P. Taylor commented in his English History 1914-45, "Some inhabitants of Scotland now call themselves 'Scots' and their affairs 'Scottish'. They are entitled to do so. The English word for both is 'Scotch', just as we call les francais the French, and Deutschland Germany. Being English, I use it".

[ 01. January 2013, 05:39: Message edited by: Kaplan Corday ]
 
Posted by Kaplan Corday (# 16119) on :
 
Sorry Evangeline, I cross-posted with you on the Australian use of "wog".
 
Posted by Evangeline (# 7002) on :
 
No worries CK [Smile]

Re that toothpaste you mention, up until the 1990s, that brand was sold in Singapore under the name "Darkie", I remember being somewhat shocked by the name and image, when returning a few years later I noted that the packaging and image was the same but the name had been changed to "Darlie.
 
Posted by Gee D (# 13815) on :
 
There were also Nigger Boy steel wool pads, for pot scouring. When I was growing up in the 50s, there was always one of these in a dish on the windowsill above the kitchen sink. IIRC, that was changed to Bigger Boy.
 
Posted by Saul the Apostle (# 13808) on :
 
lilbhudda said:
quote:
Originally posted by Saul the Apostle:
I also recall in the film 'Crocodile Dundee', Dundee asking the New York burly black doorman of the posh hotel he was staying at ''what tribe you from, mate? ''. Said in another context and with malice, that would earn a verbal reprimand at the very least, but Dundee is naive and the doorman understands, he replies with a world weary grin: ''I'm from the Harlem tribe.'' No offence meant and none given.

Saul
You do realize this was fiction?

No, it was a factual documentary on a backwoods Australian let loose in NYC [Killing me] [Killing me] [Killing me]

But the illustration , despite being fiction, does serve a purpose - context can be everything.

Casual racism was endemic in the Liverpool I was bought up in of the 1970s. It was quite common to call someone a ''black bastard''. Not nice, but ''acceptable'' to those who did it, unacceptable to those on the barbs of sharp vitriol.

Saul

[ 01. January 2013, 08:25: Message edited by: Saul the Apostle ]
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by Dave W.:
Saul, Vulpior, people - what you've all apparently missed is the key point that Gus (the black character in question) is not a doorman, but a limo driver.

Why is that key, you ask? ... OK, I'm sure I heard someone ask! Because as a limo driver, he felt empowered to wrench the antenna off his vehicle and use it in support of Dundee - an antenna that was shaped like a boomerang! (Get it? Australia, boomerang?) It's this apparent facility with the iconic Australian aboriginal weapon which prompts Dundee to repeat his question to Gus about his possible Pintinjarra tribal affiliation. To which Gus now responds "No, man. Harlem Warlords." (Earlier in the movie, Gus's response to a similar question was brusque, bordering on offended [the exchange is roughly as Vulpior suggested would be likely] but by this point Dundee's Australian forthrightness and charm has won over the cynical New Yorker and they've become friends. Not close enough to win actor Reginald VelJohnson a spot in the two Crockodile Dundee sequels - but then that was probably for the best, as a much more prominent role in the Die Hard series beckoned...)

And Organ Builder - I can report that I have, in fact, on one occasion eaten apple pie for breakfast in a Vermont diner, but the waitress's reaction to my order seemed less one of recognition of my attempt at true Yankee-ness than of faint disbelief that anyone would want a piece of a pie that had likely been sitting out all night in a display case on the counter...

Dave W

I stand corrected - he IS a limo driver (not a doorman). Yes the cultural context and backgrounds are key, as Dundee is a naive back woods man, a noble (white) savage that relies on this persona throughout the film to make the film work.

Saul
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by RuthW:
Also -- and I really will quit for a while after this -- I once printed "African American" in a newsletter article about a church member's late husband, who had been a Tuskegee Airman, and she called me up and chewed me out because, as she told me, she is not from Africa. Which was a complaint I really didn't see coming! But I thought she had a point. Nobody calls me a European American.

It's even weirder when you get called African American despite being not even slightly American. I took it as an indication that many people had learnt to say "African American" when they meant "Black", and so continued doing that even when it wasn't a great fit.
 
Posted by Kittyville (# 16106) on :
 
We also have a brand of cheese called Coon here, which was a bit of a shocker for this transplant from the UK.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by RuthW:
Also -- and I really will quit for a while after this -- I once printed "African American" in a newsletter article about a church member's late husband, who had been a Tuskegee Airman, and she called me up and chewed me out because, as she told me, she is not from Africa.

quote:
Originally posted by mdijon:
It's even weirder when you get called African American despite being not even slightly American. I took it as an indication that many people had learnt to say "African American" when they meant "Black", and so continued doing that even when it wasn't a great fit.

I'll add that while it seems fair to laugh at someone for using the label "African American" for an African, it doesn't seem fair to get annoyed over the use of the term African American in a country where it is in widespread use, and commonly understood as the correct way to refer to an ethnicity.
 
Posted by orfeo (# 13878) on :
 
Common understanding can be completely wrong. Which is why the show QI exists.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Kittyville:
We also have a brand of cheese called Coon here, which was a bit of a shocker for this transplant from the UK.

The term "coon" was never a very common expression in Australia. Wikipedia is the easiest reference but I've read this explanation on cheese packets and heard it elsewhere as well, so I believe the manufacturers.


The cheese is said to be named after its American creator Edward W. Coon (1871–1934) of Philadelphia, who patented a method, subsequently known as the Cooning process, for fast maturation of cheese via high temperature and humidity.[1][2][3][4][5] Former manufacturer Kraft, and later Dairy Farmers and National Foods, have vigorously defended the trademark. http://en.wikipedia.org/wiki/Coon_cheese
 
Posted by Kittyville (# 16106) on :
 
Oh, not suggesting the manufacturer means anything by it, Evangeline - it's just a bit startling for someone who comes from a place where it is an extremely offensive term. Much as hearing "wog" was when I first got here - even knowing it means something different here and has even been reclaimed, as noted further up the thread.
 
Posted by Chapelhead (# 21) on :
 
I recall doing a very big double-take when a poster on these boards, one of the nicest, politest, most charming people around here, mentioned that he owned a "coon gun". What is that used for, I thought. [Eek!]

Until I worked it out. [Hot and Hormonal]
 
Posted by Drewthealexander (# 16660) on :
 
quote:
Originally posted by Cottontail:
quote:
Originally posted by Drewthealexander:
It's OK to call Scots "Jock" ...

Not really, no.
We'll stick to "Scot" then. Far more dignified in any case.
[Biased]
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by Chapelhead:
I recall doing a very big double-take when a poster on these boards, one of the nicest, politest, most charming people around here, mentioned that he owned a "coon gun". What is that used for, I thought. [Eek!]

Until I worked it out. [Hot and Hormonal]

Shooting cheese at people?
 
Posted by Horseman Bree (# 5290) on :
 
The point is that people feel the need to note that the person in question has not got the same colour of skin as the speaker or the group, which implies some degree of separateness.

How often do you hear someone referred to as "white" or "flesh-coloured"? Yes, some cosmetics, even in Rihanna's line of cosmetics, are markerted as "flesh-coloured" for that vaguely pinkish tone that so many people (but not the majority!) regard as "normal"

If a word has been used to put certain people in their subservient or hated place, then one should avoid using it.

Unless one is consciously trying to be rude or denigrating, as mentioned upthread.
 
Posted by Horseman Bree (# 5290) on :
 
Have a look at this one about Michelle Obama

Sorry, weird spacing.

[ 01. January 2013, 12:00: Message edited by: Horseman Bree ]
 
Posted by deano (# 12063) on :
 
Just to widen the discussion a little, I was at the cinema the other day and a trailer came on for a film about an English football player who had transplanted to America to teach football to American kids there. At one point this man and a whole load of children called the opposing team "wankers".

I've noticed this recently. It appears to have been transplanted from the UK to the US, where it seems to be used as a mild term of abuse, like "losers" or "jerks".

Unfortunately when program's are broadcast over here in the UK with the phrase wanker in it, it retains its UK meaning, which is as a very strong expletive indicating someone who masturbates, usually only heard after the watershed in gritty drama's or by edgy comedians. It is not a word used in polite company and would almost certainly get someone sacked or given an official warning if they used it inappropriately at work for example. It is probably slightly more offensive than "shit" and slightly less than the f-word.

as we become more global, language becomes more important, otherwise we run the risk of causing offence where none is intended.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Horseman Bree:
Have a look at this one about Michelle Obama

Sorry, weird spacing.

Rather fascinating website actually.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Drewthealexander:
quote:
Originally posted by Cottontail:
quote:
Originally posted by Drewthealexander:
It's OK to call Scots "Jock" ...

Not really, no.
We'll stick to "Scot" then. Far more dignified in any case.
[Biased]

Thank you. [Smile]

And as for this:
quote:
Originally posted by Kaplan Corday:
I have had at least one objection on the Ship to the use of "Scotchman", but as the late A.J.P. Taylor commented in his English History 1914-45, "Some inhabitants of Scotland now call themselves 'Scots' and their affairs 'Scottish'. They are entitled to do so. The English word for both is 'Scotch', just as we call les francais the French, and Deutschland Germany. Being English, I use it".

The late A.J.P. Taylor was clearly an ignorant and offensive man, and I hope you will not follow his example.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by Horseman Bree:
The point is that people feel the need to note that the person in question has not got the same colour of skin as the speaker or the group, which implies some degree of separateness.

How often do you hear someone referred to as "white" or "flesh-coloured"? Yes, some cosmetics, even in Rihanna's line of cosmetics, are markerted as "flesh-coloured" for that vaguely pinkish tone that so many people (but not the majority!) regard as "normal"

If a word has been used to put certain people in their subservient or hated place, then one should avoid using it.

Unless one is consciously trying to be rude or denigrating, as mentioned upthread.

HB

at it's most simple level take first aid plasters, they are, as far as I can make out, all flesh coloured. If you are white of course.

Context is everything isn't it? Like the East End of London docker who kept talking about ''jew boys'' fairly loudly in a Doctor's surgery.

If a ''jew boy'' took offence and hit him, it would be slightly unfair on the Docker would it not, as in his day (he was an OAP ex docker so to speak) it was a lingua franca to refer to Jewish people like that?

Saul
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
Common understanding can be completely wrong. Which is why the show QI exists.

Never seen the show, but of course that is true. Nevertheless it remains unfair to have a go at an individual for going with the consensus view - particularly when it is clear that that consensus is supported by a majority of African Americans.

Common understanding may be wrong, hence can say "we happen to feel that", but one ought not to "chew out" as if the individual concerned ought to know better.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gee D:
Dave W, I think you meant to refer to the Pitjantjatjara peoples.

No, I was referring to a word transcribed from the audio track of a movie; possibly Paul Hogan's character was referring to "the Pitjantjatjara peoples" - or possibly he would have followed the usage of Tania Major (Young Australian of the Year 2007!) and transcribed it as "Pintinjarra"...
"Pintinjarra" is indeed a rough transcription of how most ignorant white people would pronounce the name of the Pitjantjatjara people. It's still not correct even if intended as a guide to pronunciation.
You didn't click on the link, did you?

I'm quite willing to admit my total ignorance of Aboriginal groupings, cultures, languages, and transliterations, but having found that spelling used by a prominent Aboriginal Australian, I think I can step back now and let you take it up with her (and maybe Paul Hogan.)
 
Posted by Penny S (# 14768) on :
 
If I saw anyone with flesh the colour of that dress, I would think they were unwell.
 
Posted by Reuben (# 11361) on :
 
Regarding Aboriginal and Torres Strait Islander communities in Australia terms such as 'black' or 'native' are regarded as offensive. Apparently 'indigenous' is now also on the inappropriate list.

I actually appreciated the Aboriginal-owned newspaper Koori Mail's summary of what to call various people groups where they recommend that you try to be as specific as possible. They recommend the following hierarchy in descending order of preference:
•The person’s language group, e.g. Wiradjuri.
•The area the person comes from, e.g. Murri.
•Aboriginal if they come from mainland Australia, Torres Strait Islander if they are from Torres Strait.
•Aboriginal and Torres Strait Islander (ATSI) to be generic.

This hierarchy demonstrates a preference for specific personal knowledge of an individual's background but also an acceptable 'escalation' process if less information is known.

Although in my early days in the workforce, I was still naive enough to ask a very fair skinned lady I worked with (who had identified herself as Aboriginal) just how Aboriginal she was? [Eek!] She sweetly said to me 'Oh that is such a white boy question.'
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by deano:
Just to widen the discussion a little, I was at the cinema the other day and a trailer came on for a film about an English football player who had transplanted to America to teach football to American kids there. At one point this man and a whole load of children called the opposing team "wankers".

I've noticed this recently. It appears to have been transplanted from the UK to the US, where it seems to be used as a mild term of abuse, like "losers" or "jerks".

Unfortunately when program's are broadcast over here in the UK with the phrase wanker in it, it retains its UK meaning, which is as a very strong expletive indicating someone who masturbates, usually only heard after the watershed in gritty drama's or by edgy comedians. It is not a word used in polite company and would almost certainly get someone sacked or given an official warning if they used it inappropriately at work for example. It is probably slightly more offensive than "shit" and slightly less than the f-word.

as we become more global, language becomes more important, otherwise we run the risk of causing offence where none is intended.

Doesn't 'jerk' mean the same thing in North American?

Or does it lack the subtext that the person being called that is such a wasspot that their sex life is wholly solitary?
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Angloid:
Is this a tangent? If so, please forgive. I'm often struck when watching Question Time (current affairs programme on UK TV, involving local audience and panel of politicians etc) how David Dimbleby struggles to describe those members of the public who want to contribute. He'll say things like 'the man in the blue shirt', or 'the woman with the large earrings' , but never, 'the black man on the back row' or 'the Asian lady'. It's obvious why, but it sometimes seems as if he's floundering to identify the person when the most obvious thing about them might be their skin colour.

I my last school, we had two teachers with the same surname and who taught the same subject. One was obese.

A girl at the staffroom door asked to see mr. X and was greeted with the response, 'Which one.'

She was flustered until the obese one shouted back, 'The fat one?'
 
Posted by Morlader (# 16040) on :
 
Our company college used to present certificates to leavers at break on Friday mornings. The atmosphere depended on who was doing the presenting - a favourite was the principal who thought himself quite good with names and never prepared.

This particular morning there were several Smiths called out in order of first name. Adrian Smith was OK and Justin Smith too but then came a Botswanan, I think, with a five syllable first starting "Omgl..." to which the principal said "Oh my God": a large black man got up saying "Near enough". On his way back he was distinctly hear to say "I'm the black Smith".

Collapse of ceremony. [Smile]
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by RuthW:
Yes, "handicapped" is generally fine where I live -- you see the sign for a "handicapped parking space" everywhere. If you say "disabled people," sooner or later someone will object to identifying people entirely in terms of being disabled, saying they should literally be people first: "persons with disabilities."

I think the word "handicapped" became generally okay (though some do object to it as well) because of the signs, which have the effect of making it bland, of normalizing it. There are also the handicapped parking placards that entitle you to park in a handicapped space. If you don't have a placard and you park in a handicapped parking space, in my neighborhood someone is liable to comment that your only handicap is mental.

In the UK we do not say 'handicapped anymore'. We must say 'disabled people'.

Also, in the congregation I lead, I and everyone else, refers to the black people in our fellowship as 'Africans'. This is because they have all come from Africa and they are all asylum seekers, and they come from about 6 different countries from that continent and speak different languages.

If I, a French man, a German and an Italian all went to Zimbabwe, and we were all white, I would have no problem in us all being referred to collectively as 'Europeans'.

In the UK we are now afraid to say 'black' though I did have to tell off a (white) man who referred to them collectively as 'the blacks'. I informed him that they were not a rugby team.

[ 01. January 2013, 17:48: Message edited by: Mudfrog ]
 
Posted by mdijon (# 8520) on :
 
I have no problem with "black" as an adjective for a person, and hear it quite often. But I would also object to "the blacks" in most contexts.
 
Posted by birdie (# 2173) on :
 
quote:
Originally posted by deano:
.... its UK meaning, which is as a very strong expletive indicating someone who masturbates, usually only heard after the watershed in gritty drama's or by edgy comedians.

Really? I heard it - twice - on Radio 4 at about 6.50 this evening.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by Enoch:
Doesn't 'jerk' mean the same thing in North American?


Weirdly, it has pretty much the same subtext, but it's the word you would call an asshole if you were trying to be polite.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Enoch:
Doesn't 'jerk' mean the same thing in North American?

Oh, I never thought of that... [Paranoid]

Which might go to show that words used purely as pejoratives can eventually outgrow their original meaning. According to this the word originally meant someone tedious and ineffectual. I've generally understood it to mean someone small-minded, capricious, and mean.
 
Posted by Saul the Apostle (# 13808) on :
 
It seems perfectly OK to talk about a black person in the UK.

Obviously this can't be used if one was wanting to insult the person, so you ''black.......'' whatever the following word is not acceptable. As I suppose the reverse, you ''white........'' ?

But I was surprised to read this about the South Africa of today where black women apparently bleach their skin.

http://www.bbc.co.uk/news/world-africa-20444798

So perhaps for them their blackness is not so attractive then?

A tangent, but language can be a powerful instrument, of good or ill.

Recently here in the UK I have not heard much racial abuse as it seems to be unacceptable. And a good thing that is too.

Saul
 
Posted by deano (# 12063) on :
 
quote:
Originally posted by birdie:
quote:
Originally posted by deano:
.... its UK meaning, which is as a very strong expletive indicating someone who masturbates, usually only heard after the watershed in gritty drama's or by edgy comedians.

Really? I heard it - twice - on Radio 4 at about 6.50 this evening.
Really? I am surprised. I would be interested to find out if there are any complaints about it because I'm pretty sure that it would not be allowed on television at that times. I wonder if there are different rules for radio?

The program wasn't an American one being broadcast on R4 was it, which would be explained by my post above regarding the differences in the meaning of the word in use in the UK and the US.
 
Posted by Robert Armin (# 182) on :
 
Mudfrog:
quote:
In the UK we do not say 'handicapped anymore'. We must say 'disabled people'.
Even here you have to take care. I support a charity called Dogs for the Disabled. They are considering changing their name, as "disabled" is felt to be offensive. If I understand correctly, it is all right to say that some has a handicap/disability, but not that they ARE handicapped or disabled. The latter could suggest that they are fully defined by one area of their life.
 
Posted by Timothy the Obscure (# 292) on :
 
quote:
Originally posted by RuthW:
Also -- and I really will quit for a while after this -- I once printed "African American" in a newsletter article about a church member's late husband, who had been a Tuskegee Airman, and she called me up and chewed me out because, as she told me, she is not from Africa. Which was a complaint I really didn't see coming! But I thought she had a point. Nobody calls me a European American.

I do use "European-American" occasionally (and other hyphenations like Irish-American, Italian-American, Mexican-American are common enough). It's really more accurate than "Caucasian," which should be dumped--unless your recent ancestors actually came from Georgia (Republic of), Abkhazia, Chechnya, or thereabouts.
 
Posted by Mudfrog (# 8116) on :
 
In America I understand you are allowed to say people are retarded. in the UK you would be jumped on from a great height if you said someone with 'learning difficulties' was retarded!
 
Posted by lily pad (# 11456) on :
 
I don't know about the USA part of America but in Canada, you would never say "retarded". Not ever. An older person might struggle with finding another description since that might be the first thing that comes to mind, but they wouldn't say it outloud without saying, years ago we would have said retarded, or something like that.
 
Posted by Gwai (# 11076) on :
 
I know a couple people who work with people with learning disabilities, and one of them has called me up on jokingly calling my phone retarded.* I said I'd never heard that used to refer to people, so to me it just meant an annoying thing. She said it was still a medical diagnosis for certain kinds of learning disabilities. (She also persuaded me that I really shouldn't use the word.) So in my experience, "retarded" is still regularly used as an insult, and apparently some people in the American medical community use it in the technical sense too.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by the giant cheeseburger:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gee D:
Dave W, I think you meant to refer to the Pitjantjatjara peoples.

No, I was referring to a word transcribed from the audio track of a movie; possibly Paul Hogan's character was referring to "the Pitjantjatjara peoples" - or possibly he would have followed the usage of Tania Major (Young Australian of the Year 2007!) and transcribed it as "Pintinjarra"...
"Pintinjarra" is indeed a rough transcription of how most ignorant white people would pronounce the name of the Pitjantjatjara people. It's still not correct even if intended as a guide to pronunciation.
You didn't click on the link, did you?

I'm quite willing to admit my total ignorance of Aboriginal groupings, cultures, languages, and transliterations, but having found that spelling used by a prominent Aboriginal Australian, I think I can step back now and let you take it up with her (and maybe Paul Hogan.)

There is indeed something vaguely amusing and misconceived about trying to tell someone they used the 'wrong' spelling for a language that has only recently, and very patchily, been put into the Latin alphabet. Standardisation takes a while, and while "Pitjantjatjara" is common, so is "Pitjantjara". With a whole syllable's difference. Which is 'correct'?

Canberra has a suburb called "Aranda" named after a people that are also called "Arunta" and these days would more commonly be called "Arrernte".

It's no different to the fact that it took a long time to replace Peking with Beijing.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by Cottontail:

And as for this:
quote:
Originally posted by Kaplan Corday:
I have had at least one objection on the Ship to the use of "Scotchman", but as the late A.J.P. Taylor commented in his English History 1914-45, "Some inhabitants of Scotland now call themselves 'Scots' and their affairs 'Scottish'. They are entitled to do so. The English word for both is 'Scotch', just as we call les francais the French, and Deutschland Germany. Being English, I use it".

The late A.J.P. Taylor was clearly an ignorant and offensive man, and I hope you will not follow his example. [/QB]
I don't 'use the adjective Scotch because it doesn't sound correct but why is it offensive? I have tried googling and all I can find is that it isn't used very much anymore.
 
Posted by Sir Kevin (# 3492) on :
 
I am not offended to be thought of as a "Yank" as I was born in LA, though I wish I were a "Brit". I have several distant relatives with my surname in England and many friends, though it has been several years since I talked to any of them on the phone and I have never met most of them in person...
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Cottontail:
The late A.J.P. Taylor was clearly an ignorant and offensive man

Taylor was certainly an offensive man - he offended me at any rate, in a number of respects, such as his attitude toward the Soviet Union.

Given his academic, publishing and media career, I would hesitate to call him ignorant, Cottontail, but perhaps your equivalent or superior erudition to his entitles you to do so.

[ 02. January 2013, 05:20: Message edited by: Kaplan Corday ]
 
Posted by lilBuddha (# 14333) on :
 
KC,
On can certainly be educated and ignorant concurrently. Truly, I've seen it done.
However, if one is not ignorant of the offensiveness of a word, it multiplies their offense when using it.

quote:
Originally posted by orfeo:
Canberra has a suburb called "Aranda" named after a people that are also called "Arunta" and these days would more commonly be called "Arrernte".

It's no different to the fact that it took a long time to replace Peking with Beijing.

ISTM, it stems from the same root cause. "This is what we have used for so long, we don't really see why the silly buggers have an objection, it is more difficult to pronounce and it is not important to us."
What to call who and in what context can be a minefield, yes. But really, it is about respect. Respect other people, other groups and the rest comes fairly easily.
 
Posted by bib (# 13074) on :
 
Although I was born in England I came to live in Australia at the age of two. All my life I have been referred to by many as a Pom even though I sound Australian. None of this offends me. I think people become too precious about such things and just need to either learn to accept it or else laugh it off. Chill out!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by bib:
Although I was born in England I came to live in Australia at the age of two. All my life I have been referred to by many as a Pom even though I sound Australian. None of this offends me. I think people become too precious about such things and just need to either learn to accept it or else laugh it off. Chill out!

Fairly easy to say in your context. Not the same when epithets are directed from abuser to the abused.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Mudfrog:
In America I understand you are allowed to say people are retarded.

You have been misled.
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Mudfrog:
In America I understand you are allowed to say people are retarded.

You have been misled.
Pleased to hear it
 
Posted by Galloping Granny (# 13814) on :
 
Officially, 'disabled' is now replaced by 'differently abled', the rationale being that 'disabled' identifies a person negatively; the change is to emphasise the fact that people seen initially as visibly lacking a normal function may have many other outstanding abilities, eg the woman with one leg (no legs?) who is a gold medal paralympic swimmer, the blind man with a musical gift etc etc.

BTW, nigger brown was darker than chocolate brown – I wonder what it is now called.

GG
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Cottontail:
The late A.J.P. Taylor was clearly an ignorant and offensive man

Taylor was certainly an offensive man - he offended me at any rate, in a number of respects, such as his attitude toward the Soviet Union.

Given his academic, publishing and media career, I would hesitate to call him ignorant, Cottontail, but perhaps your equivalent or superior erudition to his entitles you to do so.

I am entitled to call him ignorant in his attitude both towards the workings of language and towards the sensibilities of my own nation and culture. This is not by virtue of any particular erudition of my own, but is a judgement based merely upon the quotation you posted.

Taylor claims that the word 'Scotch' is a neutral word. He (and you) have been told that it is not, by the very people to whom he applied it. According to his own account, he dismisses this objection as unfounded. This is an ignorant statement, because he claims for himself as a representative of a more powerful culture the right to define the less powerful one ... and sees no problem in doing so.

An intelligent bigot is still a bigot. And bigotry is ignorant.
 
Posted by birdie (# 2173) on :
 
quote:
Originally posted by deano:
quote:
Originally posted by birdie:
quote:
Originally posted by deano:
.... its UK meaning, which is as a very strong expletive indicating someone who masturbates, usually only heard after the watershed in gritty drama's or by edgy comedians.

Really? I heard it - twice - on Radio 4 at about 6.50 this evening.
Really? I am surprised. I would be interested to find out if there are any complaints about it because I'm pretty sure that it would not be allowed on television at that times. I wonder if there are different rules for radio?

The program wasn't an American one being broadcast on R4 was it, which would be explained by my post above regarding the differences in the meaning of the word in use in the UK and the US.

It was on 'Never Seen Star Wars' with Marcus Brigstocke talking to Meera Syal about her first experience of attending a football match. They were talking about chants and songs and he asked "Did you find out who the wanker in the black was? Nobody ever seems to know." I can't remember her exact response but she also used the word.
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by Galloping Granny:
BTW, nigger brown was darker than chocolate brown – I wonder what it is now called.

Dark chocolate.
 
Posted by North East Quine (# 13049) on :
 
Originally posted by Evangeline:
quote:
I don't 'use the adjective Scotch because it doesn't sound correct but why is it offensive? I have tried googling and all I can find is that it isn't used very much anymore.
I wouldn't be offended if someone called me "Scotch" I'd just think they were wrong. "Scotch" describes things, such as Scotch whisky, Scotch pine trees, Scotch eggs, etc. "Scottish" describes people.

As far as I'm concerned, it's a grammatical difference, on a par with "apple's for sale". It would only be offensive if A.J.P. Taylor was deliberately implying that we Scots as "things" rather than "people."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by North East Quine:
Originally posted by Evangeline:
quote:
I don't 'use the adjective Scotch because it doesn't sound correct but why is it offensive? I have tried googling and all I can find is that it isn't used very much anymore.
I wouldn't be offended if someone called me "Scotch" I'd just think they were wrong. "Scotch" describes things, such as Scotch whisky, Scotch pine trees, Scotch eggs, etc. "Scottish" describes people.

As far as I'm concerned, it's a grammatical difference, on a par with "apple's for sale". It would only be offensive if A.J.P. Taylor was deliberately implying that we Scots as "things" rather than "people."

If that's the basis of the distinction, it's a highly unusual one. Because in most cases, the word for people with a particular country of origin and the word for things with the same coutry of origin is exactly the same.

To be honest it does sound to me like a rationalisation after the event.

[ 02. January 2013, 10:44: Message edited by: orfeo ]
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by North East Quine:
Originally posted by Evangeline:
quote:
I don't 'use the adjective Scotch because it doesn't sound correct but why is it offensive? I have tried googling and all I can find is that it isn't used very much anymore.
I wouldn't be offended if someone called me "Scotch" I'd just think they were wrong. "Scotch" describes things, such as Scotch whisky, Scotch pine trees, Scotch eggs, etc. "Scottish" describes people.

As far as I'm concerned, it's a grammatical difference, on a par with "apple's for sale". It would only be offensive if A.J.P. Taylor was deliberately implying that we Scots as "things" rather than "people."

As a tangent, John Kenneth Galbraith, who was raised in a Scottish Canadian settlement near Lake Erie, writes that they referred to themselves as Scotch so as to differentiate themselvs from the (Scotland-born) Scots.
 
Posted by North East Quine (# 13049) on :
 
I'm not sure if this is relevent to the Scotch / Scottish thing, but we do distinguish between our country and our people. For example, south of the border, monarchs are Kings / Queens of England. But north of the border, they are kings / queens of Scots, the people, not the land (e.g. Mary Queen of Scots.) This goes right back to the Declaration of Arbroath in 1320.
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by North East Quine:
I wouldn't be offended if someone called me "Scotch" I'd just think they were wrong. "Scotch" describes things, such as Scotch whisky, Scotch pine trees, Scotch eggs, etc. "Scottish" describes people.

20 years ago, when my father was a fishmonger, smoked salmon was Scotch. Now it is Scottish. Even things are transferring in usage.

Which is what has happened with the description of people. Scottish people were self described as Scotch back in the early 19th Century, at least in the works of Sir Walter Scott.

If the Scottish people wish to be referred to as Scots that's fine by me. Language usage changes.
 
Posted by North East Quine (# 13049) on :
 
According to Wikipedia "Scottish" has always been the preferred usage in Scotland, but Scotch "more or less replaced Scottish as the prevailing term in England in the 17th century. The English playwright William Shakespeare used the word Scotch to describe a jig, but always employed the term Scottish when people were the subject."

What a pity A.J.P. Taylor didn't have access to Wikipedia; it could only have improved his historical understanding of the matter!
 
Posted by AntarcticPilot (# 17195) on :
 
I'd like to give an example of possibly inappropriate language as used by Chinese against Westerners. I am married to a lady from Hong Kong, and while we were engaged, her mother one day referred to me casually as "gwei-lo". She got an absolute rocket from my father-in-law! I only found out what had been going on afterwards; I speak little or no Cantonese.

Anyway, "Gwei-Lo" means something like "White Ghost" (translation of Chinese to western languages has even more pitfalls than translating Hebrew, so translations are fairly approximate!), and depending on people's age and background it varies between being extremely derogatory to being a friendly informal way of referring to a Westerner. To people of my father-in-law's generation it was quite unacceptable; to a younger generation it is fairly normal usage. Some people say that it indicates a hidden racism amongst Chinese people; others are comfortable with it. I see it as a bit amusing; after all, compared with my wife's family I do have a fair skin!
 
Posted by lilBuddha (# 14333) on :
 
NEQ,

I think the issue is Taylor was unlikely to care, not that he was unlikely to know.

Antarctic pilot,

It might be amusing because the word has no representation of power over you.
 
Posted by barrea (# 3211) on :
 
I can go back to the 1930s when I was a child, we used to have nigger brown shoe polish, nigger brown coats etc. It was just a colour used for clothes etc.and we would use the word nigger without a second thought. People would not get offended by it, althought there were no black people around by us in those days to take offence.
People seem to take offence too easily these days. I live in Birmingham and people sometimes call us Brummies but I don't make a fuss about it,even though I am not amused.
 
Posted by TomOfTarsus (# 3053) on :
 
quote:
Originally posted by Angloid:
'Coloured' these days seems like a slightly less offensive alternative to the N-word. I read only yesterday on a display about a church's former clergy, a priest from Africa was described as 'coloured'. Clearly it was intended politely, but now comes across as patronising. (He would probably have been so described at the time - 1960s - but I think the info was written much more recently)

Sorry for bringing up something from page 1, but I couldn't resist. When I went to see the movie "Redtails" (about the Tuskegee Airmen, a group of black US combat pilots that distinguished themselves in the face of discrimination and downright racist attitudes in WWII), one of the Tuskegee pilots, in reply to the question by a "white" pilot "Do you guys prefer to be called "negroes" or "colored?" said something to the following effect:

"You guys turn red when you're embarrassed, yellow when you're cowards, green when you're sick, blue when you're depressed, white when you're scared, and you call US colored?!"

One of the best lines in the movie! And at least in my neck of the woods, "colored" is not acceptable (nor, as the good man pointed out, does it even make sense!)

Happy New Year everyone!

Tom

[ 02. January 2013, 16:00: Message edited by: TomOfTarsus ]
 
Posted by Gwai (# 11076) on :
 
Barrea, I imagine it's a bit easier not to be offended when one doesn't have many attached memories of being insulted but unable to respond.
If you do get tired of being called a Brummie and ask someone to stop, they probably will. That's knowledge tends to make a big difference for many of us.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Mudfrog:
quote:
Originally posted by mousethief:
quote:
Originally posted by Mudfrog:
In America I understand you are allowed to say people are retarded.

You have been misled.
Pleased to hear it
Yes, it is definitely offensive to those impacted by cognitive disabilities. Unfortunately, it's become trendy among the young/ignorant to use the term as the go-to adjective for any thing (not person) that is stupid or worthless, as in "that's so retarded". I find it a most unfortunate trend, hoping it goes the way of "gnarly".
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by barrea:
I can go back to the 1930s when I was a child, we used to have nigger brown shoe polish, nigger brown coats etc. It was just a colour used for clothes etc.and we would use the word nigger without a second thought. People would not get offended by it, althought there were no black people around by us in those days to take offence.
People seem to take offence too easily these days. I live in Birmingham and people sometimes call us Brummies but I don't make a fuss about it,even though I am not amused.

If African Americans living in the American South in the Civil Rights era, dealing with lynchings and church bombings and firehoses and attack dogs (all linked to the n-word), were "too easily offended" then I don't want to know what you think is a legitimate cause for offense.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by barrea:
People seem to take offence too easily these days.

barrea, coming from you, knowing things you have said before about offensive words, this is astounding bordering on damning.
 
Posted by lilBuddha (# 14333) on :
 
barrea,

That translates something like
"There was this bloke whose arms been severed, and he complained about it, can you believe it? And here I am, with a plaster on my little finger, not saying one word about my injury."
 
Posted by ToujoursDan (# 10578) on :
 
"Fag" and "faggot" are also less acceptable than they used to be. Back when I was in school in the 1980s, they were still very common slurs, but that usage seems to be fading.

Calling something "gay" as in stupid is still around. There was an internet campaign to stigmatize that usage, but I suspect like most internet campaigns, it doesn't have much affect offline.

When I was younger (early-to-mid 1990s), an effort was made to reclaim "queer" as a positive term for gays and lesbians, but it became linked to radical politics ("Queer Nation") and seemed to never have taken outside certain groups, though it shows up in the alphabet soup of sexual minorities (LGBTQ).

"Gay" used to encompass both male and female, but that has also changed with Lesbians being separate.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by North East Quine:
I wouldn't be offended if someone called me "Scotch" I'd just think they were wrong. "Scotch" describes things, such as Scotch whisky, Scotch pine trees, Scotch eggs, etc. "Scottish" describes people.

As far as I'm concerned, it's a grammatical difference, on a par with "apple's for sale". It would only be offensive if A.J.P. Taylor was deliberately implying that we Scots as "things" rather than "people."

Yes, this is one I didn't know about until I came to the Ship.
 
Posted by Augustine the Aleut (# 1472) on :
 
On occasion, I've had to chair meetings where there would be likely cause to discuss communities or identities or related issues. I usually took a moment before the session to apologise for being out of the loop in recent times and quietly ask what the appropriate terminology, as I did not want to offend anyone. The replies were always helpful and: a) kept me out of hot water, and: b) ensure that our discussions were not side-tracked.

Most recently, had I not done so, I would have been unaware of a localized but quite strongly-felt discussion between the proponents of hyphens as against their opponents (as in Mongolian-Canadian as opposed to Mongolian Canadian). And then there was the Latino vs Hispanic debate....
 
Posted by Angloid (# 159) on :
 
quote:
Originally posted by TomOfTarsus:
And at least in my neck of the woods, "colored" is not acceptable (nor, as the good man pointed out, does it even make sense!)

I wasn't suggesting that it was or should be (whether spelt with a 'u' or not). It is at best patronising and at worst dehumanising. It's just that it seems slightly less offensive than the N word. And understandable when used by older people who learnt some years ago that it was acceptable language (though, importantly, not necessarily to those so described) compared to the other.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Angloid:
And understandable when used by older people who learnt some years ago that it was acceptable language (though, importantly, not necessarily to those so described) compared to the other.

As mentioned before, it certainly was acceptable to Benjamin Hooks and the other leaders of the early American civil rights movement, again, as evidenced by the NAACP. Today it's more passe than unacceptable in the US. The phrase "people of color" though is still quite common here (perhaps indicating the other discussion re: disabilities-- that color is one characteristic, not an identity).
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Cottontail:
This is an ignorant statement, because he claims for himself as a representative of a more powerful culture the right to define the less powerful one ... and sees no problem in doing so.

An intelligent bigot is still a bigot. And bigotry is ignorant.

If a people from Scotland asked me whether I wouldn't mind avoiding the term "Scotch" because it was now out of date, and they preferred "Scots" or "Scottish", my natural instinct would be to respond, "Sure, if that makes you happy".

When people from Scotland become precious about the issue, play the victim card, and pretend that as members of a safe, prosperous, Western, developed country they are the victims of ignorance, bigotry and cultural oppression, my natural instinct is to think, "What a wank! I am deliberately going to go on referring to you as Scotch just to wind you up".

[ 03. January 2013, 00:35: Message edited by: Kaplan Corday ]
 
Posted by TomOfTarsus (# 3053) on :
 
quote:
Originally posted by Angloid:
quote:
Originally posted by TomOfTarsus:
And at least in my neck of the woods, "colored" is not acceptable (nor, as the good man pointed out, does it even make sense!)

I wasn't suggesting that it was or should be (whether spelt with a 'u' or not). It is at best patronising and at worst dehumanising. It's just that it seems slightly less offensive than the N word. And understandable when used by older people who learnt some years ago that it was acceptable language (though, importantly, not necessarily to those so described) compared to the other.
Oh, I'm sorry, I didn't mean to imply that you did; I understand your point. Around here, as in most places in the US, calling someone a "nigger" is asking for a fight, plain and simple. Calling someone "colored," really a throwback term around here, would be offensive, but I would think it would be taken as coming from a place of ignorance, like "what century did you just arrive from?" The absurdity of it is illustrated by my quote from "Redtails".

Best,

Tom
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Kaplan Corday:
When people from Scotland become precious about the issue, play the victim card, and pretend that as members of a safe, prosperous, Western, developed country they are the victims of ignorance, bigotry and cultural oppression, my natural instinct is to think, "What a wank! I am deliberately going to go on referring to you as Scotch just to wind you up".

Colour me surprised. [Disappointed]
 
Posted by Galloping Granny (# 13814) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by mousethief:
quote:
Originally posted by Mudfrog:
In America I understand you are allowed to say people are retarded.

You have been misled.
Pleased to hear it
Yes, it is definitely offensive to those impacted by cognitive disabilities. Unfortunately, it's become trendy among the young/ignorant to use the term as the go-to adjective for any thing (not person) that is stupid or worthless, as in "that's so retarded". I find it a most unfortunate trend, hoping it goes the way of "gnarly".
Equally offensive among the young is calling someone a 'retard' as an insult.

GG
 
Posted by Golden Key (# 1468) on :
 
Kaplan--

quote:
Originally posted by Kaplan Corday:
When people from Scotland become precious about the issue, play the victim card, and pretend that as members of a safe, prosperous, Western, developed country they are the victims of ignorance, bigotry and cultural oppression, my natural instinct is to think, "What a wank! I am deliberately going to go on referring to you as Scotch just to wind you up".

I don't know anything about you, and don't need to. But everyone belongs to various groups: racial/ethnic, nationality, sexual preference, political, abilities and disabilities, belief system, intelligence, eye and hair color, memberships, weight, height, fitness, mental health, sports teams, preferred music/authors/movies, etc. etc. etc.

So, somewhere in there is something about you that someone somewhere loathes. You may never have run into it. But please do a thought experiment: what if someone who loathed your group(s) treated you the way you treat other people? Wouldn't you be pissed off?

Oh, and I don't know much about the current situation of the Scots. But, in the past, they definitely *have* been "the victims of ignorance, bigotry and cultural oppression".

You seem to think that the Scots you know are asking you to be politically correct. But PC is just a way of dismissing someone else's concerns.

I am fighting oppression.
You are compassionate.
They are politically correct.
 
Posted by Huia (# 3473) on :
 
quote:
Originally posted by cliffdweller:
I find it a most unfortunate trend, hoping it goes the way of "gnarly".

Cliffdweller the word "gnarly" is used here in NZ to describe something that is challenging and not to be undertaken by beginners, such as a cycle track down the side of a very steep hill or a particlarly difficult and complicated stretch of water for kayaking. Does it have other connotations where you live, or did you say that because it is overused?

Huia
 
Posted by North East Quine (# 13049) on :
 
Originally posted by Kaplan Corday:
quote:
When people from Scotland become precious about the issue, play the victim card, and pretend that as members of a safe, prosperous, Western, developed country they are the victims of ignorance, bigotry and cultural oppression, my natural instinct is to think, "What a wank! I am deliberately going to go on referring to you as Scotch just to wind you up".
You wouldn't wind me up, simply by calling me "Scotch". As far as I'm concerned, Scotch / Scottish is just one of those things you learn at school, along with "i before e, except after c" and collective nouns. I'd register it, in the say way as I'd register someone saying "comprised of" but it wouldn't bother me.

The point about the A.J.P. Taylor quote is that he was trying to be deliberately offensive. He's trying to sound belittling. If I felt someone was using "Scotch" in an attempt to insult me, it would wind me up. No-one appreciates a person being gratuitously rude to them.

On its own, "Scotch" doesn't rank anywhere amongst the other examples given. It's a linguistic quirk. Only a pedant would really care. But A.J.P.Taylor's use of a word in order to be unpleasant does rank with other people's use of racial terms used in a derogatory sense. It's A.J.P. Taylor's tone and intention that is the problem.
 
Posted by Saul the Apostle (# 13808) on :
 
It seems to me you can practically call anyone anything you like....but.....put it in a context....I mentioned people call me ''a scouser'' someone from Liverpool. I have a very mild Liverpool accent.

Friends will often pull my leg about it and along with being a scouser, the people have a reputation for being thieves. Now a bit of good humoured banter is fine; but who delivers that is the key. A good friend who calls me a ''thievin' scouser '' is fine by me, I give back as good as I get.

But if it were my boss, who said it and then the whole dynamic changes doesn't it? Or someone who doesn't know me and again the context is changed.

I would refer to a scottish person I knew as ''Jock'', but not someone I've just met or barely know.

Language is powerful and can be highly toxic. But it can be a vehicle of fun and laughter; who uses it and context are all.

Saul
 
Posted by lowlands_boy (# 12497) on :
 
quote:
Originally posted by birdie:
quote:
Originally posted by deano:
quote:
Originally posted by birdie:
quote:
Originally posted by deano:
.... its UK meaning, which is as a very strong expletive indicating someone who masturbates, usually only heard after the watershed in gritty drama's or by edgy comedians.

Really? I heard it - twice - on Radio 4 at about 6.50 this evening.
Really? I am surprised. I would be interested to find out if there are any complaints about it because I'm pretty sure that it would not be allowed on television at that times. I wonder if there are different rules for radio?

The program wasn't an American one being broadcast on R4 was it, which would be explained by my post above regarding the differences in the meaning of the word in use in the UK and the US.

It was on 'Never Seen Star Wars' with Marcus Brigstocke talking to Meera Syal about her first experience of attending a football match. They were talking about chants and songs and he asked "Did you find out who the wanker in the black was? Nobody ever seems to know." I can't remember her exact response but she also used the word.
Bit of a mix of terminology there on their part. Everyone who's ever attended a football match knows it's not the wanker in the black

"The Referee's a wanker"

is the "normal" term of abuse (not one I'd ever use personally), with

"Who's the bastard in the black"

being the other (that I would also not use). So, "the wanker in black" is a bit of a corruption really.

Coloured has been unacceptable in Britain for quite a while - I remember an MP being called for it in the House of Commons quite a few years ago. Black or Asian are acceptable terms for things like news reports.

Nigger/Negro is completely out in current contexts - Luis Suarez got into a lot of trouble using that term during a football match against Patrice Evra. But that illustrated one of the points made here about context. Suarez was supposedly accustomed to that as a normal term and there was a lot said afterwards about the need for people to have things like that explained to them when they moved to a different country.

Interestingly, on new years day I watched The Dambusters film, in which one of the pilots has a dog called Nigger - that term wasn't muted or dubbed or anything. Also, in Fawlty Towers, The Major casually uses Nigger and Wog in a conversation about the cricket.

So we don't seem to have got so wound up about it that we can't show media from times where it was OK.
 
Posted by deano (# 12063) on :
 
quote:
Originally posted by lowlands_boy:
So we don't seem to have got so wound up about it that we can't show media from times where it was OK.

I'll watch out for the repeats of "Love Thy Neighbour" then!

Actually I won't because they won't ever be shown and for good reason, but the irony is that the racist always "lost" the situation at the end, and that the women were always more rational than either of the men.

But the point is that what is shown from yesteryear is most definitely censored.
 
Posted by lowlands_boy (# 12497) on :
 
Although it's freely available to buy on DVD at Amazon...
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Galloping Granny:
Officially, 'disabled' is now replaced by 'differently abled', the rationale being that 'disabled' identifies a person negatively; the change is to emphasise the fact that people seen initially as visibly lacking a normal function may have many other outstanding abilities, eg the woman with one leg (no legs?) who is a gold medal paralympic swimmer, the blind man with a musical gift etc etc.

Then how should we describe those disabled people who also happen to be feckless, lazy and of average intelligence?
 
Posted by deano (# 12063) on :
 
quote:
Originally posted by lowlands_boy:
Although it's freely available to buy on DVD at Amazon...

Really? I've never looked but I am surprised,seeing as it has never been repeated on TV for decades.

TANGENT ALERT..

I keep looking to see if the old BBC/Alan Titchmarsh "How To Be A Gardener" series one and two are available to buy on DVD, but they never are. I don't know why because I would have thought they would have sold reasonably well. Oh well.
 
Posted by Enoch (# 14322) on :
 
Isn't the critical question whether the people being referred to are an oppressed and put-upon minority. They are entitled to be touchy, in situations where the rest of us aren't.

By no stretch of anyone's imagination are the Scots or scousers an oppressed and put-upon minority. That's why the rest of us are entitled to be a bit irritated if they come the hard done by. Nor are the Chinese. They are a major world power, with a booming economy and a seat on the Security Council. Which is why I stick to calling their capital Peking, just as the capital of France is Paris and not Paree and the capital of Spain is Madrid and not Madreeth.
 
Posted by Saul the Apostle (# 13808) on :
 
lowlands boy said:
quote:
Interestingly, on new years day I watched The Dambusters film, in which one of the pilots has a dog called Nigger
It was Guy Gibson and in the 1940s the term ''nigger'' was completely acceptable to use and was in common parlance, for example ''like a nigger in the wood pile.''This was a fairly common expression right up until the 1960s.

Now the word is only used by black people amongst themselves or those white people who are out and out racists. IMHO.

On another comment - I challenge the remark about scousers; they are often maligned and made to look foolish.

Again, it can be done 'nicely' by a friend, who is good naturedly pulling your leg, but by if the remark is transferred to an arrogant market trader from London, to be called a ''scouse wanker''(as one example) is wholly unacceptable and the addition of ''scouse'' with the other word makes it a loaded and highly provocative phrase . IMHO.

Saul

[ 03. January 2013, 12:05: Message edited by: Saul the Apostle ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
To me, the critical question is whether someone minds what I call them. If they do, I don't do it. I call it "not being an arsehole."
 
Posted by Enoch (# 14322) on :
 
Isn't the critical question whether the people being referred to are an oppressed and put-upon minority. They are entitled to be touchy, in situations where the rest of us aren't.

By no stretch of anyone's imagination are the Scots or scousers an oppressed and put-upon minority. That's why the rest of us are entitled to be a bit irritated if they come the hard done by. Nor are the Chinese. They are a major world power, with a booming economy and a seat on the Security Council. Which is why I stick to calling their capital Peking, just as the capital of France is Paris and not Paree and the capital of Spain is Madrid and not Madreeth.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by Enoch:
Isn't the critical question whether the people being referred to are an oppressed and put-upon minority. They are entitled to be touchy, in situations where the rest of us aren't.

By no stretch of anyone's imagination are the Scots or scousers an oppressed and put-upon minority. That's why the rest of us are entitled to be a bit irritated if they come the hard done by. Nor are the Chinese. They are a major world power, with a booming economy and a seat on the Security Council. Which is why I stick to calling their capital Peking, just as the capital of France is Paris and not Paree and the capital of Spain is Madrid and not Madreeth.

Enoch,

I see your drift and thinking on this one, but I would argue, in certain cases, someone from Liverpool is in fact an oppressed minority.

Overall I would agree with the general assertion you are making BUT there are a number of caveats I would make and the Liverpool example is but one.

Saul
 
Posted by Enoch (# 14322) on :
 
Sorry, my post seems to have appeared twice. I've tried to remove the second one, but computer played up and missed the window. Could a Host remove it and this message please.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by lowlands_boy:
So we don't seem to have got so wound up about it that we can't show media from times where it was OK.

Context is everything. A character in Fawlty Towers who is portrayed as a crusty old out of touch racist using the term nigger is one thing, it being used as an insult by a heroic character would be another.

Likewise Negro might sometimes be an unfortunate term to use but not necessarily evidence of out-and-out racism (particularly given a language barrier), but when it is used in a heated argument to address someone in the second person then it seems more likely to be intended as an insult and becomes more serious.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Galloping Granny:
Officially, 'disabled' is now replaced by 'differently abled', the rationale being that 'disabled' identifies a person negatively

quote:
Originally posted by Anglican't:
Then how should we describe those disabled people who also happen to be feckless, lazy and of average intelligence?

Feckless, lazy and of average intelligence.

Same as you would with anyone else.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by Saul the Apostle:
lowlands boy said:
quote:
Interestingly, on new years day I watched The Dambusters film, in which one of the pilots has a dog called Nigger
It was Guy Gibson and in the 1940s the term ''nigger'' was completely acceptable to use and was in common parlance, for example ''like a nigger in the wood pile.''This was a fairly common expression right up until the 1960s.

Now the word is only used by black people amongst themselves or those white people who are out and out racists. IMHO.*snip*

The N-word was more neutrally used in Britain and Canada than in the US-- description of clothing in the 1940s used the term "nigger brown." Interestingly, white southerners told me that their grandparents were forbidden (pain of spanking) to use the word in the 1930s as being insulting towards servants and fieldhands. The term "coloured" was much more common, and "negro" when one was being formal or polite, or writing. Note that General Pershing, known as Nigger Jack on account of his command of US Coloured Troops in the pre-war period, could not be called so in the press, which named him Black Jack Pershing. Even a century go, it appears to have been unacceptable in polite society.

Black Canadian friends tell me that the N-word's contemporary use among and between Blacks is controversial and is only marginally acceptable--apparently one teenaged sibling of a friend was sentenced to shovel the snow during the holidays for using the word (and had to do the neighbour's driveway as well).
 
Posted by ToujoursDan (# 10578) on :
 
quote:
Originally posted by TomOfTarsus:
quote:
Originally posted by Angloid:
'Coloured' these days seems like a slightly less offensive alternative to the N-word. I read only yesterday on a display about a church's former clergy, a priest from Africa was described as 'coloured'. Clearly it was intended politely, but now comes across as patronising. (He would probably have been so described at the time - 1960s - but I think the info was written much more recently)

Sorry for bringing up something from page 1, but I couldn't resist. When I went to see the movie "Redtails" (about the Tuskegee Airmen, a group of black US combat pilots that distinguished themselves in the face of discrimination and downright racist attitudes in WWII), one of the Tuskegee pilots, in reply to the question by a "white" pilot "Do you guys prefer to be called "negroes" or "colored?" said something to the following effect:

"You guys turn red when you're embarrassed, yellow when you're cowards, green when you're sick, blue when you're depressed, white when you're scared, and you call US colored?!"

One of the best lines in the movie! And at least in my neck of the woods, "colored" is not acceptable (nor, as the good man pointed out, does it even make sense!)

Happy New Year everyone!

Tom

Well, it's true that saying "Colo(u)red people" isn't acceptable, but "People of Colo(u)r" (POC) is a completely acceptable term. In fact, it is the preferred terminology used in corporate and scholastic affirmative action, diversity and inclusion initiatives and statements.

(I prefer the Canadian term "visible minorities", at least until one emerges as a majority, but that term isn't known in the U.S.)
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Augustine the Aleut:
Black Canadian friends tell me that the N-word's contemporary use among and between Blacks is controversial and is only marginally acceptable--apparently one teenaged sibling of a friend was sentenced to shovel the snow during the holidays for using the word (and had to do the neighbour's driveway as well).

It's the same in the U.S., as well. Among young black people of certain social groups, it's used very frequently. Among older blacks, almost never- and use in their presence by the young is likely to occasion a good tongue-lashing if nothing else. Personally, it's offensive and ridiculous no matter who uses it- the user sounds like the ignorant ass they are...
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Huia:
quote:
Originally posted by cliffdweller:
I find it a most unfortunate trend, hoping it goes the way of "gnarly".

Cliffdweller the word "gnarly" is used here in NZ to describe something that is challenging and not to be undertaken by beginners, such as a cycle track down the side of a very steep hill or a particlarly difficult and complicated stretch of water for kayaking. Does it have other connotations where you live, or did you say that because it is overused?

Huia

Here it was overused about 10 yrs ago (part of surfer jargon) but something you never, ever hear any more-- just so outdated. So that's all I meant-- that I hope the sad and offensive use of "retard" becomes similarly passe.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Saul the Apostle:
lowlands boy said:
quote:
Interestingly, on new years day I watched The Dambusters film, in which one of the pilots has a dog called Nigger
It was Guy Gibson and in the 1940s the term ''nigger'' was completely acceptable to use and was in common parlance, for example ''like a nigger in the wood pile.''This was a fairly common expression right up until the 1960s.

It was common and "acceptable" in the sense that there was no social penalty for such talk. But it was offensive-- deeply so-- in the 40s, at least in the US. The whole point of such phrases, with it's casual reference to slavery, was predicated on an assumed distinction between the speaker and the "other". It seemed "normal" and "acceptable" only because the broader white culture accepted such racist assumptions as true. But it was no less offensive to African-Americans then than it is now.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Saul the Apostle:
... Friends will often pull my leg about it and along with being a scouser, the people have a reputation for being thieves. Now a bit of good humoured banter is fine; but who delivers that is the key. A good friend who calls me a ''thievin' scouser '' is fine by me, I give back as good as I get.

But if it were my boss, who said it and then the whole dynamic changes doesn't it? Or someone who doesn't know me and again the context is changed. ...

Saul the Apostle hits it out of the park, giving us an example that doesn't involve race, sex or religion. The power of language depends on the speaker's position and relationship to the listener.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by Augustine the Aleut:
quote:
Originally posted by Saul the Apostle:
lowlands boy said:
quote:
Interestingly, on new years day I watched The Dambusters film, in which one of the pilots has a dog called Nigger
It was Guy Gibson and in the 1940s the term ''nigger'' was completely acceptable to use and was in common parlance, for example ''like a nigger in the wood pile.''This was a fairly common expression right up until the 1960s.

Now the word is only used by black people amongst themselves or those white people who are out and out racists. IMHO.*snip*

The N-word was more neutrally used in Britain and Canada than in the US-- description of clothing in the 1940s used the term "nigger brown." Interestingly, white southerners told me that their grandparents were forbidden (pain of spanking) to use the word in the 1930s as being insulting towards servants and fieldhands. The term "coloured" was much more common, and "negro" when one was being formal or polite, or writing. Note that General Pershing, known as Nigger Jack on account of his command of US Coloured Troops in the pre-war period, could not be called so in the press, which named him Black Jack Pershing. Even a century go, it appears to have been unacceptable in polite society.

Black Canadian friends tell me that the N-word's contemporary use among and between Blacks is controversial and is only marginally acceptable--apparently one teenaged sibling of a friend was sentenced to shovel the snow during the holidays for using the word (and had to do the neighbour's driveway as well).

I'd agree with that, but until the influx of West Indians into the UK in the 1950s the UK had a very tiny black population (some in London, Bristol and my own home town Liverpool had black populations from the 17th century but they were tiny) , whereas in the USA, due to slavery etc. the black population was much larger. Hence it was more 'acceptable' to use the term n****r.

Saul

[ 03. January 2013, 15:03: Message edited by: Saul the Apostle ]
 
Posted by ToujoursDan (# 10578) on :
 
In North America, "nigger", to refer to people of African decent, traces its origin back to the 1600's Dutch use of the term "neger" or "negger" for the slaves shipped to the U.S. colonies. The original name for the slave cemetery in Dutch New Amsterdam (New York City) was "Begraafplaats van de Neger".

Whites may have found it acceptable until recently, but for African-Americans it has always been a reminder of their slave past and all the degradation and abuse that went with it.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Anglican't:
Then how should we describe those disabled people who also happen to be feckless, lazy and of average intelligence?

I can't say. This is Purgatory, not Hell.

quote:
Originally posted by Enoch:
Nor are the Chinese. They are a major world power, with a booming economy and a seat on the Security Council.

Chinese people have been the victims of vicious racism, deportation, and other ills in this country. How their former nation is treated in the Security Council is completely irrelevant and the idea that it is is offensively stupid.

Further, whether the Chinese are an oppressed and put-upon minority in the United States or in the United Kingdom also has fuck-all to do with the nation of China. This is beyond offensively and into brain-dead stupid.

quote:
Originally posted by Saul the Apostle:
It was Guy Gibson and in the 1940s the term ''nigger'' was completely acceptable to use and was in common parlance, for example ''like a nigger in the wood pile.''This was a fairly common expression right up until the 1960s.

Or rather black people didn't dare complain about it. It was completely acceptable for certain ignoranti to use. People whose ancestors' knuckles didn't scrape the ground knew better.
 
Posted by lilBuddha (# 14333) on :
 
Cliffdweller,
Mostly right, but with the addendum that it has been always offensive to Black people everywhere. Interestingly, I am not aware of anyone marketing "Honky White" as a colour for shoes or anything else.
 
Posted by deano (# 12063) on :
 
My teenage daughter has brown hair, her teenage cousin has blonde hair and comes in for a fair amount of stick for her "blonde moments".

The other day my daughter said something dumb and her cousin called her a "malteser". It took me a little while... brown outside, blonde inside!

Labelling for good or ill is endemic to us as humans. That doesn't excuse us for using it to offend or oppress people or groups, but it is always going to go on.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mousethief:
Chinese people have been the victims of vicious racism, deportation, and other ills in this country. How their former nation is treated in the Security Council is completely irrelevant and the idea that it is is offensively stupid.

Indeed. I would go further and say that treating someone you meet on the basis of the favourable or unfavourable impressions you have of their nation qualifies as racist.

Ditto for deciding to call someone "Scotch" in order to deliberately wind them up because of your views regarding the victimhood of their nation.
 
Posted by TomOfTarsus (# 3053) on :
 
Even worse, in this country, Asian immigrants (including Chinese, Japanese, Indian, etc) have been assaulted verbally and even physically for being too good - i.e. productive, hard working, peaceful citizens. I've also heard of black students who are high achievers being belittled and bullied by their peers for being "too white."

We are indeed a sinful people! Always looking to build ourselves up by tearing others down...
 
Posted by Saul the Apostle (# 13808) on :
 
The interesting thing is the use and language and the context in which that language is used isn't it?

So the niceties or not of 1950s Britain are sort of irrelevant to the Britain of 2013. But the reality was there was the casual use of racist language; it's a fact rather than a starting point of debate. No one on the thread is advocating the use of such language I'm sure.

The whole African / black thing is replete with contradictions and language based on power is endemic amongst all races and nations.

A ''Roots'' understanding of black history is sort of sentimental tear jerking slush, it makes good TV but is not really based on a full assessment of all the facts e.g. the power of black chieftains (who actively helped the foreign slave traders) . These black chiefs were very happy to carry on raiding other less powerful communities to supply the insatiable greed of both the rich Arab and White traders.

I am sure these black powerful tribes had a whole array of language for such Arabs and flesh hungry whites. Similar I am sure to the Chinese use of the term ''white ghost'' for any Europeans they came across. It is human nature; the context is everything and the power of the person using the language are key factors.

Saul
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by ToujoursDan:
In North America, "nigger", to refer to people of African decent, traces its origin back to the 1600's Dutch use of the term "neger" or "negger" for the slaves shipped to the U.S. colonies. The original name for the slave cemetery in Dutch New Amsterdam (New York City) was "Begraafplaats van de Neger".

Whites may have found it acceptable until recently, but for African-Americans it has always been a reminder of their slave past and all the degradation and abuse that went with it.

I was trying to point out that most whites -- certainly in the US -- have known darn well for a long time that its use was unacceptable and demeaning and they would have no more used it in civil discussion than they would have used the f-word. If the press would not use it in 1912, and if southern youth were punished in the 1930s, then I think everyone was aware of its offensiveness. There might be an excuse of sorts for British or Canadians who might not have been as directly aware of the viciousness of slavery and Jim Crow, but it's not a strong excuse.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by Augustine the Aleut:
quote:
Originally posted by ToujoursDan:
In North America, "nigger", to refer to people of African decent, traces its origin back to the 1600's Dutch use of the term "neger" or "negger" for the slaves shipped to the U.S. colonies. The original name for the slave cemetery in Dutch New Amsterdam (New York City) was "Begraafplaats van de Neger".

Whites may have found it acceptable until recently, but for African-Americans it has always been a reminder of their slave past and all the degradation and abuse that went with it.

I was trying to point out that most whites -- certainly in the US -- have known darn well for a long time that its use was unacceptable and demeaning and they would have no more used it in civil discussion than they would have used the f-word. If the press would not use it in 1912, and if southern youth were punished in the 1930s, then I think everyone was aware of its offensiveness. There might be an excuse of sorts for British or Canadians who might not have been as directly aware of the viciousness of slavery and Jim Crow, but it's not a strong excuse.
Agreed. But of course the power of language is not restricted to African Americans or black people in the UK is it? Dickens took great literary pleasure in developing what can only be called stereotypical arch demon Jew in Oliver Twist. Agathie Christie would routinely refer to ''the jew'' and it was bread and butter to refer to the , then, largest ethnic minority, in the UK with disdain bordering on outright insult.

Once again it is the power structure that is all important. A Jewish person in New York will, I guess, still experience some degree of anti semitism, but not the overt verbal and physical sort that was dished out routinely in say the Russia of the pogrom period pre 1917.

Brits probably don't know about being in a minority and a persecuted one at that, except for some oppressed within these islands, like some Scots, Welsh, Irish and some from the Northern cities of England (as we've discussed).

Context and power seem to be key drivers here; regardless of race or religion etc.

Saul
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Saul the Apostle:
The whole African / black thing is replete with contradictions and language based on power is endemic amongst all races and nations.

More contradictions than the whole European/ white thing? What do you mean?

quote:
Originally posted by Saul the Apostle:
A ''Roots'' understanding of black history is sort of sentimental tear jerking slush, it makes good TV but is not really based on a full assessment of all the facts e.g. the power of black chieftains (who actively helped the foreign slave traders) . These black chiefs were very happy to carry on raiding other less powerful communities to supply the insatiable greed of both the rich Arab and White traders.

So there were collaborators who were black. That hardly makes Roots sentimental slush. Slavery was very real and Roots doesn't go halfway into the evils of it.

By comparison, one wouldn't say that any dramatisation of the holocaust that didn't feature some cowardly collaborating Jews was sentimental slush.

By the way dickens wrote Oliver Twist, and yes it is very anti-semitic.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by Saul the Apostle:
The whole African / black thing is replete with contradictions and language based on power is endemic amongst all races and nations.

More contradictions than the whole European/ white thing? What do you mean?

quote:
Originally posted by Saul the Apostle:
A ''Roots'' understanding of black history is sort of sentimental tear jerking slush, it makes good TV but is not really based on a full assessment of all the facts e.g. the power of black chieftains (who actively helped the foreign slave traders) . These black chiefs were very happy to carry on raiding other less powerful communities to supply the insatiable greed of both the rich Arab and White traders.

So there were collaborators who were black. That hardly makes Roots sentimental slush. Slavery was very real and Roots doesn't go halfway into the evils of it.

By comparison, one wouldn't say that any dramatisation of the holocaust that didn't feature some cowardly collaborating Jews was sentimental slush.

By the way dickens wrote Oliver Twist, and yes it is very anti-semitic.

There have been Hollywood renditions of WW2 which were indeed sentimental slush.

I stand by my statement about Roots as historically (it is based on a book I believe) there would have been no slave trade without collusion by these powerful black chieftains. The white sailors and traders didn't venture inland in West Africa due to tropical diseases they couldn't fight off and hence the collusion. It benefited both sides economically.

History is not a one dimensional ''good guy'' ''bad guy'' thing IMHO, often there are shades of gray, like the collusion with some of the Jewish ruling councils in the ghettos of Eastern Europe in WW2, the Jewish police who did the Nazis bidding in those ghettos, and the Kapo's in the concentration camps who did the bidding of the SS. History isn't a good-guy bad-guy thing in my humble view.

Language is a reflection of the above. A friend of mine goes to the poorer parts of Kenya and Malawi both countries have an off the cuff term for white folk, which is lingua franca amongst the black community in which he works.

Saul
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by TomOfTarsus:
I've also heard of black students who are high achievers being belittled and bullied by their peers for being "too white."

Absolutely that happens. There's a relevant hell thread also on the black on black racism that occurs for people who don't toe the line for how they're expected to behave over here.

There are all sorts of insults like coconut, choc-ice, oreo etc. for those who are thought to be black on the outside but white on the inside.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Saul the Apostle:
I stand by my statement about Roots as historically (it is based on a book I believe) there would have been no slave trade without collusion by these powerful black chieftains. The white sailors and traders didn't venture inland in West Africa due to tropical diseases they couldn't fight off and hence the collusion. It benefited both sides economically.

For gross simplification you need look no further. There were no "two sides" of Africa vs Europe with both equally guilty. There were lots of individuals with different agendas and needs. Overall, lots of black slaves ended up in Europe, America, and on European-held plantations overseas and the abuse of human rights was appalling. Many slaves were snatched in exactly the manner depicted in roots. Just as Europe was not one side but many pre-colonial powers scrambling for territory and treasure, so Africa was not one side but multiple different groups, some of whom faired better than others.

But if there was to be a reckoning it is really impossible to argue that Africa as a whole benefited economically from the slave trade. It destroyed the work force and created great instability, not to mention the humanitarian aspects of losing family members and the human rights abuses it involved. On the other hand it made the UK millions of pounds per year.

I'm not talking about a good guy bad guy view, I'm talking about a bit of proportionality.

quote:
Originally posted by Saul the Apostle:
Language is a reflection of the above. A friend of mine goes to the poorer parts of Kenya and Malawi both countries have an off the cuff term for white folk, which is lingua franca amongst the black community in which he works.

The term is Mzungu. I'm not sure what you say it is a reflection of, it is not the least bit insulting. It's unclear what the root of the word is, but it may refer to a person from a far-off, unusual place.
 
Posted by Anyuta (# 14692) on :
 
My recollection of the movie Roots (which I saw when originally aired and not since) was that it DID show black slavers capturing slaves from other tribes and then selling them to white slavers. but I may be mis-remembering.

Regardless, the series focuses on what happened to them AFTER they got to the US, and the few minutes of footage in Africa is fairly irrelevant. Whether it's sentimental trash or not certainly does not depend on whether this one aspect was historically accurate.

And yes, it was based on a book, which itself was the result of the author's research into his own family history.

while it's certainly true that many blacks were not only complicit in the slave trade, but in fact many free blacks themselves owned slaves, this in no way diminishes the fact that in this country one race systematically abused another.

as for the term nigger, I have one little problem and that is with the casual use of it among certain young black men when referring to each other. My son is on the football team (American football, not soccer) in his High School. The team has a high percentage of young black players. These players routinely use this term among each other. My son, who is NOT black now also has gotten into the habit of casual use of the term. HIs black teammates apparently don't mind, and even find it ammusing, treating him as an honorary black man. but I know, and have warned him, that this certainly does not mean that EVERY yong black man will respond similarly, and that one day he'll say the word to (or even just within hearing of) the wrong person, and he will find himself in a heap of trouble. at age 16 he doesn't quite get that. This bothers me. I try to explain to him why *I* find the word offensive, but he doesn't quite get why I should if THEY don't. I think he intellectually "gets" it, but because it is what is normal on the team, and that is the focus of his life right now (well, one of the major focuses), it's hard for him to ignore what appears to be the cultural norm within the team. and once something is a habit, it's hard to avoid it even when the context is not the same.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
So there were collaborators who were black. That hardly makes Roots sentimental slush. Slavery was very real and Roots doesn't go halfway into the evils of it.

Must every portrayal of slavery become a Michael Moore documentary on the evils of it? That's not what the story is about. It was a story about certain people's lives, not a history book. Yes, slavery was (and is) a real evil. But people living under that evil system still had lives, and still tried to make the best of a bad situation, and telling their stories is still worthwhile. You seem to want Haley to have stopped every 50 pages and given a little sermon about the evils of slavery, perhaps with footnotes and diagrams. Literature doesn't work that way.

I call this attitude "The Myth of the Myth of the Happy Slave."
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mousethief:
You seem to want Haley to have stopped every 50 pages and given a little sermon about the evils of slavery, perhaps with footnotes and diagrams.

You're overcalling or misreading or something. I think Roots is fine. More than fine, I think it is deeply moving. I was just stating a fact and responding against a description of it as sentimental slush.

[ 03. January 2013, 18:36: Message edited by: mdijon ]
 
Posted by mousethief (# 953) on :
 
Fair enough. It's something of a hot button for me, in part because I think it demeans people to say they can't possibly have been happy because they were oppressed or slaves or what-have-you. And because as a lover of history and a lover of literature, I think it's wrong to pretend things were other than they were. Which is why bowdlerizing the "nigger"s out of Huck Finn drives me bonkers (figuratively).

[ 03. January 2013, 18:39: Message edited by: mousethief ]
 
Posted by Russ (# 120) on :
 
Thing is, the meaning of words is determined by common usage. It is neither objective nor subjective but something in between - determined by a culture or community.

Dictionaries document this common usage, and are a way for individuals to discover the wider common usage of words that are not in frequent use in their immediate circle. They reinforce but do not create meanings of words.

"Nigger" seems to me a word which is considered too rude to use by many English-speaking people, but not all. There are older people, for example, who still use words with their 1950s meanings.

The numerical size of the subgroups of people involved isn't the point. Their usage has the same objective validity as anyone else's. It may be charitable to drop a gentle hint that perhaps such-and-such a word might be misinterpreted if uttered outside the particular subgroup. No one wants to cause unintended offence. But to go further than that - to insist that the shade of meaning that applies in one's own circles should be normative for everyone across the planet - can come over as arrogant.

If you see what I mean.

Best wishes,

Russ
 
Posted by mousethief (# 953) on :
 
Russ, "nigger" wasn't a nice word in the 1950s either.
 
Posted by mdijon (# 8520) on :
 
Indeed. I was also wondering what the respectful-of-fellow-human-being, non-racist, non-othering 1950s definitions were.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by mousethief:
Russ, "nigger" wasn't a nice word in the 1950s either.

Chatting idly this afternoon with a retired Black doctor, he confirmed my opinion that the n-word was used in "decent society" no more than the f-word was, and it had been the case in his father's time (again, we go back to the time of World War I), and among the white people he knew. He knew that trashy people used it, but of them the less said, the better.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
"Nigger" seems to me a word which is considered too rude to use by many English-speaking people, but not all. There are older people, for example, who still use words with their 1950s meanings.

The word was offensive to black people from its very inception. How many times or ways must this be illustrated before people understand this?
 
Posted by Enoch (# 14322) on :
 
If euphemisms discourage people from blasting each others brains out, excellent. However, I don't think the ones chosen should be misleading to a person who first hears them.
e.g. For some time after I first heard 'people with learning disabilities', I thought it was a specific reference to what it sounds like, i.e. a cluster of impediments that make it harder for otherwise ordinary children to learn in school, dyslexia, discalculia, hyper-activity etc.

Nor should a euphemism be a lie. 'Differently abled' is a lie. A person is not 'differently abled' unless their disability gives them an ability that is inaccessible to a non-disabled person. There are not many examples of that, and it does not apply to most disabled people.

I'm much more comfortable with the Australian Paralympian whose answer to a well meaning enquiry from an earnest journalist 'Have you always been a Paralympian?' was 'No, only since I had my leg amputated'.

I also don't think it's acceptable to use 'the right terminology' to fence one's own clique, or as passive aggression. Making a big issue of whether the right phrase is 'the disabled', 'disabled people' or 'people with a disability', or whether Mongolian Canadian has a hyphen or not, is at least one of these, and usually both.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
"Nigger" seems to me a word which is considered too rude to use by many English-speaking people, but not all. There are older people, for example, who still use words with their 1950s meanings.

The word was offensive to black people from its very inception. How many times or ways must this be illustrated before people understand this?
For a long time? Okay. "Since its very inception" simply strikes me as illogical. You cannot seriously tell me that the first African slaves, with no grasp of English, immediately felt insulted the first time they heard themselves described in a word of Dutch/Spanish origin. They didn't pipe up and say "the correct term for us is...".

For starters the correct term for them would have been the term in their own language. Not 'black' or 'African-American'.

The first time that African slaves were capable of objecting to the use of a particular term for them in English is when they started participating in the life and culture of the English language. Which may well be a long, long time ago. But it's highly unlikely to be at the inception of the word.
 
Posted by mdijon (# 8520) on :
 
I expect they could work out form the tone of voice, the forcible kidnapping, the conditions on the boats, the lashes for disobedience and the throwings-overboard when convenient that the term wasn't a neutral one.

I put it to you that whatever term is used by the perpetrators for the group receiving that treatment will turn out to be an offensive one.

The reason blacks decided that nigger is offensive is not some arbitrary preference that the niggers decided on one day, it was the fact that nigger meant the group of people you abuse and consider slaves and property because of the colour of their skin.
 
Posted by lilBuddha (# 14333) on :
 
What mdijon said.

But, if one wishes to be pedantic, perhaps I should have said towards black people instead of to.

If a white person says nigger and there are no black people around, is it still racist?

hint: the answer is Yes
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
I put it to you that whatever term is used by the perpetrators for the group receiving that treatment will turn out to be an offensive one.

I accept this.

Which returns me to something I said a while ago on this thread: it's not the word that's the problem.

Because if the perpetrators switch words, then over time the new word becomes offensive as well.

Which, I submit, is exactly what happens. People switch to a new word as they're told the old one is unacceptable. But the attitudes don't change, or don't change enough, to stop people feeling that they are being mistreated - even if the mistreatment now isn't in quite the same form as it was in previous centuries.

And we just end up with a longer and longer list of words that are tainted with an association with a kind of negative action.

Which brings me back to another thing I said, that focusing energy and attention on the words rather than the actions is misplaced. If racists switch to a new, 'polite' word, they'll still be racists and the new word will gradually become "the word that racists use".
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
And we just end up with a longer and longer list of words that are tainted with an association with a kind of negative action.

True but what alternative is there?
 
Posted by mdijon (# 8520) on :
 
Or you could end up with a situation where African American remains a perfectly acceptable, literally descriptive and polite word, and therefore the racists don't use it, and the racists keep saying nigger.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
Or you could end up with a situation where African American remains a perfectly acceptable, literally descriptive and polite word, and therefore the racists don't use it, and the racists keep saying nigger.

But we have had anecdotes and observations on this thread about the unacceptability of African-American to some people. I wouldn't be at all surprised if in another couple of generations, that view becomes more prevalent. There are all sorts of possible implications that could be read into emphasising an American's 'Africanness'.

For example, is it a suggestion that they're not 'true' Americans, that they don't belong there but in Africa? Why not the same treatment for European-Americans?

[ 03. January 2013, 21:00: Message edited by: orfeo ]
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by mdijon:
Or you could end up with a situation where African American remains a perfectly acceptable, literally descriptive and polite word, and therefore the racists don't use it, and the racists keep saying nigger.

I think that could only happen if all racists were consciously racists. As long as there are people who have racist attitudes they don't think about, they will continue to drag down whatever word they use and they will always switch to the latest word, because they don't want to admit to themselves they are prejudiced.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
But we have had anecdotes and observations on this thread about the unacceptability of African-American to some people. I wouldn't be at all surprised if in another couple of generations, that view becomes more prevalent.

It's of course possible, but it won't be because racists have started using the word. It will be because, for instance, people want to emphasise the fact that they aren't African Americans, they are Americans. In which case it is the identity that is changing and evolving.

Hundreds of years of slavery, segregation and oppression are going to leave a community with a need to evolve it's identity and the new words can help sign post that.

It is already the case that those who want to call themselves Black are telling you something a bit different from those that prefer African American.

True, Gwai, that of course happens, but I it doesn't seem to me inevitable. It doesn't seem to be the case that African American is going to become the new way of saying Nigger, for instance. Black shifted in that it is used in a negative way, but got reclaimed, and also has a pedigree as a simple descriptive term. There are shifts, some of which are influenced by the effect you cite, but I don't think it is all a uni-directional conveyer-belt thing from OK term to racist term.

[ 03. January 2013, 21:06: Message edited by: mdijon ]
 
Posted by PaulBC (# 13712) on :
 
I believe the use of Brit, limey, yank , n-word etc is a-sloppy speaking & thinking b- shows an
negative attitude towards such groups. I can
recall the last time I was in the UK , and I was just short of 6 at the time my grandmother using the n wored in regards to a child , obviously of mixed race and my sister
who was 3 and a half being shocked that she would use the term. If we ever used it well let's just say we would be sore for a while. But I think that such terminology shows a lack of love for a fellow human being .
Violating love thy neighbour as thyself. [Votive] [Angel] [Smile]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
And we just end up with a longer and longer list of words that are tainted with an association with a kind of negative action.

True but what alternative is there?
Not turning word usage into such a first-order issue would be a good start.

Because the gut reaction is "that's a bad word you mustn't use, if you use that word then you're a racist". However, the fact that racists use that word does not mean that everyone uses that word is a racist.

We see this in the struggle over whether black Americans are allowed to call themselves or other black Americans "nigger". The gut reverse-engineered reaction of 'that's a racist word' collides head-on with the more likely correct reaction of 'that is a word that is used by racists'.

If people have the latter reaction, then they can rationalise further and conclude 'but YOU'RE not a racist because of the context'. If you have the former reaction, then context doesn't come into it. It's a racist word. Full stop.
 
Posted by Gwai (# 11076) on :
 
I'd say that African-American will never become as rude as n- is because racism now just isn't nearly as virulent as it was then. However, now that people have more rights to object than they did then, I doubt African-Americans will be satisfied with the word once it has become just a bit associated with oppression. (With good reason)

[crossposted with orfeo]

I hate getting rid of words the way we do, so I really want to be persuaded. Still, if a word was used by bigots enough that every time one heard it, one thought of oppression, one might have an emotional distaste for the word. I think that perhaps the first step to dropping a word is that it hurts people when it is used because they realize it is associated with what is wrong with the way society is treating them. Then they ask not to have it used. Then everyone who uses it is labeled a bigot whether or not they meant it that way.

[ 03. January 2013, 21:14: Message edited by: Gwai ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gwai:
quote:
Originally posted by mdijon:
Or you could end up with a situation where African American remains a perfectly acceptable, literally descriptive and polite word, and therefore the racists don't use it, and the racists keep saying nigger.

I think that could only happen if all racists were consciously racists. As long as there are people who have racist attitudes they don't think about, they will continue to drag down whatever word they use and they will always switch to the latest word, because they don't want to admit to themselves they are prejudiced.
Exactly. I suspect generational change has a lot to do it. A young person picks up a new word from their peers, and a racist attitude from their forbears, and bingo.
 
Posted by Gwai (# 11076) on :
 
Gah, edited because fo the crosspost when it would have been more clear if I'd just made a new post ...
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by PaulBC:
I believe the use of Brit, limey, yank , n-word etc is a-sloppy speaking & thinking b- shows a negative attitude towards such groups.

Is 'Limey' used by Americans as a term of endearment or as a term of abuse? I have absolutely no idea.

(Regardless of its intention, I tend to regard the term as a badge of pride, since not having scurvy is fairly good thing.)
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
True, Gwai, that of course happens, but I it doesn't seem to me inevitable. It doesn't seem to be the case that African American is going to become the new way of saying Nigger, for instance. Black shifted in that it is used in a negative way, but got reclaimed, and also has a pedigree as a simple descriptive term. There are shifts, some of which are influenced by the effect you cite, but I don't think it is all a uni-directional conveyer-belt thing from OK term to racist term.

Most of the controversy occurs either when a word is in the process of shifting and has no clear majority position on its meaning, or when someone in the current minority position on meaning uses the word with a majority-position audience.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by orfeo:
Which brings me back to another thing I said, that focusing energy and attention on the words rather than the actions is misplaced. If racists switch to a new, 'polite' word, they'll still be racists and the new word will gradually become "the word that racists use".

I completely agree. 'Ethnic minority' is not a racist term, but on more than one occasion I've heard London taxi drivers* complain about 'the ethnics' in the same way that they would have once complained about 'the blacks' or even worse. It's the attitude, not necessarily the words that are at fault here.

Similarly, in the UK 'spaz' was (and perhaps still is) a common playground insult (as in Spastic). When a charity called the Spastics Society changed its name to 'Scope', the word 'Scope' briefly surfaced as a playground insult.


*Not that all London taxi drivers are racist, of course.
 
Posted by orfeo (# 13878) on :
 
To illustrate the importance of whether or not context is allowed in an interpretation, I'm going to turn not to a word but a video.

And fried chicken.

http://www.guardian.co.uk/business/2010/jan/06/kfc-advertisement-accused-of-racism

Associating fried chicken with black people is racist, right?

Well, no. Associating fried chicken with black people is something that racists do. American racists, specifically. Not everyone who does it is a racist. In particular, people in Australia and the West Indies who have never in their lives heard it being suggested that there is a specific racial connection between fried chicken and black people are NOT being racist when they show black people eating fried chicken.

I can guarantee you, no-one in Australia who saw this ad saw anything racist. They saw cricket, they saw supporters of the touring West Indian team behaving the way that West Indian cricket supporters do, they saw guy that went through an entire series of ads solving his cricket-going problems with fried chicken.

American viewers had a visceral gut reaction to the racist image of a white man keeping the blacks under control with fried chicken. No amount of context or explanation would convince them it was possible for a white person to give a black person fried chicken for a reason other than their race.
 
Posted by lilBuddha (# 14333) on :
 
Fried chicken was not developed to demean anyone.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Fried chicken was not developed to demean anyone.

And neither was every word that has come to be demeaning.

Was 'feminazi' developed to be negative and demeaning? Yes. The derivation of the word makes it inevitable.

But it is far harder to make the case that 'Negro' or 'nigger' was developed with the express purpose of being demeaning, because the etymological source is not inherently demeaning. There are any number of things that can be described as negro without a negative connotation. You cannot possibly convince me that the purpose of naming the Rio Negro was to convey to everyone that it was an inferior river.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
"Nigger" seems to me a word which is considered too rude to use by many English-speaking people, but not all. There are older people, for example, who still use words with their 1950s meanings.

The word was offensive to black people from its very inception. How many times or ways must this be illustrated before people understand this?
For a long time? Okay. "Since its very inception" simply strikes me as illogical. You cannot seriously tell me that the first African slaves, with no grasp of English, immediately felt insulted the first time they heard themselves described in a word of Dutch/Spanish origin. They didn't pipe up and say "the correct term for us is...".
.

Yes, slaves rarely pipe up to correct their masters on much of anything. That silence should not however be confused with approval.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by lilBuddha:
Fried chicken was not developed to demean anyone.

What really annoys me about the people who reacted negatively to that ad was that they've been incredibly racist. They are incapable of seeing the crowd as sports fans -no they've jumped immediately to a conclusion on the basis of the skin colour of the particular sports fans.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Saul the Apostle:
[QUOTE] Dickens took great literary pleasure in developing what can only be called stereotypical arch demon Jew in Oliver Twist.

I am not aware of any evidence that Dickens had anti-Semitic tendencies, and he deliberately balanced Fagin with Riah (in Our Mutual Friend) after complaints from Jewish readers.

Anti-Semitism is always wrong, but there is a difference between anti-Semitism before the Holocaust (Kipling, Chesterton, Eliot etc) and anti-Semitism after it.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by cliffdweller:
Yes, slaves rarely pipe up to correct their masters on much of anything. That silence should not however be confused with approval.

That did cross my mind. I should have suggested that they didn't even think it. It's impossible to think that unless you actually have an alternative word in your head. And in English, they didn't.

It's simply impossible to think 'that's the bad word for us in their language' unless and until you have a good word-for-us-in-their-language to compare it to. If there's only one word in use, it is starts of simply as "the word for us in their language".

That's my point.

[ 03. January 2013, 22:18: Message edited by: orfeo ]
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by orfeo:
[QUOTE]

But it is far harder to make the case that 'Negro' or 'nigger' was developed with the express purpose of being demeaning, because the etymological source is not inherently demeaning. There are any number of things that can be described as negro without a negative connotation. You cannot possibly convince me that the purpose of naming the Rio Negro was to convey to everyone that it was an inferior river.

Obviously you are correct in terms of "negro"-- but then, again, "negro" has rarely been considered racist or offensive (see United Negro College Fund), it's considered outdated more than anything else. I'm not at all convinced however, that the n-word shares that same benign etymology.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by cliffdweller:
Obviously you are correct in terms of "negro"-- but then, again, "negro" has rarely been considered racist or offensive (see United Negro College Fund), it's considered outdated more than anything else. I'm not at all convinced however, that the n-word shares that same benign etymology.

Well, it shares the same root etymology.

But let me be clear: I'm not 'convinced' either. But I'm no more convinced of the lay-down, of course it's always been racist point of view. It is certainly POSSIBLE that the word 'nigger' was developed with the express purpose of being demeaning, but I don't find that inherently more plausible than it having developed as a variation of 'Negro' in a particular dialect.

Also, I believe lilBuddha sought to illustrate centuries-old racism with the use of the word 'Negro', not 'nigger', and that is why I addressed both. The argument being presented was not just that 'nigger' has always been bad, but that 'Negro' has always had problems as well.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
Fried chicken was not developed to demean anyone.

And neither was every word that has come to be demeaning.

Was 'feminazi' developed to be negative and demeaning? Yes. The derivation of the word makes it inevitable.

But it is far harder to make the case that 'Negro' or 'nigger' was developed with the express purpose of being demeaning, because the etymological source is not inherently demeaning. There are any number of things that can be described as negro without a negative connotation. You cannot possibly convince me that the purpose of naming the Rio Negro was to convey to everyone that it was an inferior river.

Negro means black in Spanish. When used to describe an object, such as a table, it is not a designation of value. But that is the problem, then, isn't it. Negro and nigger were used to place people in the object category. You are Australian, he is Irish, she is Negro or nigger. Not Scottish, not Jamaican, nor any descriptor applied to a white person as a primary designation. Can you not see the difference?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
Fried chicken was not developed to demean anyone.

And neither was every word that has come to be demeaning.

Was 'feminazi' developed to be negative and demeaning? Yes. The derivation of the word makes it inevitable.

But it is far harder to make the case that 'Negro' or 'nigger' was developed with the express purpose of being demeaning, because the etymological source is not inherently demeaning. There are any number of things that can be described as negro without a negative connotation. You cannot possibly convince me that the purpose of naming the Rio Negro was to convey to everyone that it was an inferior river.

Negro means black in Spanish. When used to describe an object, such as a table, it is not a designation of value. But that is the problem, then, isn't it. Negro and nigger were used to place people in the object category. You are Australian, he is Irish, she is Negro or nigger. Not Scottish, not Jamaican, nor any descriptor applied to a white person as a primary designation. Can you not see the difference?
We've already addressed this. That is racist, but not because of the particular word chosen. It is EXACTLY just as racist to say I am Australian, he is Irish, and she is black.

It is ALSO exactly as racist to say I am Maasai, he is Zulu, and she is white/blanco/European. Whether the latter happens or not in practice in Africa, I've no idea.

But it is NOT the same as talking about 3 whites and 2 blacks, or 3 Europeans and 2 Africans, or 3 blancos and 2 negros.

Your fundamental flaw here is concluding that because there is racism present, it's inherent in the word. It simply isn't. The racism is only present in this example and your previous boat example because of the juxtaposition of words, and the failure to create equivalent categories.

The racism consists of caring which white country a white person comes from, but not caring which black country a black person comes from. And that has precisely nothing to do with the particular word chosen to describe 'white person' and 'black person'. The reason you're noticing the label for 'black person' is because a corresponding label for 'white person' doesn't get used.
 
Posted by lilBuddha (# 14333) on :
 
Negro, perhaps. Nigger? I am sorry, I do not agree.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by lilBuddha:
Negro, perhaps. Nigger? I am sorry, I do not agree.

Exactly.

I suspect the etymological relationship of negro and n-word is similar to that of "spastic" and "spaz". "Spastic" was, at least originally, a medical term with a fairly clear diagnostic criteria and medical meaning/ purpose. "Spaz" is clearly derived from that term-- but the very act of contriving a diminutive form seems to signal a derisive, rather than medical, purpose. So I suspect "spaz" has always been used in an offensive, insulting manner. The n-word seems to have arrived thru a similar path with similar intent. That doesn't mean every shortened version of a word is intended to be offensive from the git-go, but it is often the case.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Golden Key:
But please do a thought experiment: what if someone who loathed your group(s) treated you the way you treat other people? Wouldn't you be pissed off?

No.

If, as an Australian, the worst I ever had to put up with from other nationalities was the equivalent of people from Scotland being referred to as Scotch, I hope I would have the maturity and sense of proportion to realise that I had precious little to complain about.

quote:
Oh, and I don't know much about the current situation of the Scots. But, in the past, they definitely *have* been "the victims of ignorance, bigotry and cultural oppression".
Undoubtedly true, but being called Scotch is hardly in the same category as "Butcher" Cumberland's efforts after Culloden, or the Highland Clearances.

My ancestors in Wales suffered similarly under Edward I and Henry IV, and the Welsh have been (and still are) the targets of stereotypes such as dishonesty ("Taffy was a Welshman, Taffy was a thief..."), just as the Scots (!) are legendarily tight, and the Irish quarrelsome - and stupid.

I've got better things to do than sit around whingeing about the past, feeling sorry for myself, and alert to every possible slight, because of what happened in Wales centuries ago.

quote:
You seem to think that the Scots you know are asking you to be politically correct.
The Scots I know are delightful people, and have never displayed the slightest interest in the issue, thank goodness.

quote:
But PC is just a way of dismissing someone else's concerns.
No it's not.

There is real PC and faux PC.

It is genuinely and risibly PC to make a fuss about the use of the word Scotch.

It is not PC, but simple decency and good manners, to object to offensive epithets being used about groups such as Jews, American Blacks or Australian Aborigines, all of of whom have suffered horrific discrimination within living memory.
 
Posted by lilBuddha (# 14333) on :
 
If you respect people, there is no need for Political Correctness, real or faux.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Negro, perhaps. Nigger? I am sorry, I do not agree.

But now we've switched back to the other reason for something being racist.

There is a real problem here with moving the goalposts. Every time I suggest that we put aside Nigger and focus on the fact that Negro is capable of being a perfectly ordinary word, you bring out an example of the use of Negro that is racist because of the unequal comparison.

And every time that I point out that in those examples the racist bit is the comparison, rather than the particular word, you switch back to pointing out that Nigger may have been created to be inherently demeaning.

Let me be clear here: it's perfectly possible that talking about an Australian, an Irishman and a Nigger is racist for 2 reasons simultaneously.

But this thread was only about 1 of those reasons. It was about a word being inherently racist, in and of itself, regardless of how it was used.

I've already indicated that you might have a case for Nigger being deliberately demeaning. But you've attempted a couple of times to make the same case for Negro, and in doing so you've used examples that don't rely on a particular word to create racism, they are racist for a different reason.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by cliffdweller:
I suspect the etymological relationship of negro and n-word is similar to that of "spastic" and "spaz". "Spastic" was, at least originally, a medical term with a fairly clear diagnostic criteria and medical meaning/ purpose. "Spaz" is clearly derived from that term-- but the very act of contriving a diminutive form seems to signal a derisive, rather than medical, purpose. So I suspect "spaz" has always been used in an offensive, insulting manner. The n-word seems to have arrived thru a similar path with similar intent. That doesn't mean every shortened version of a word is intended to be offensive from the git-go, but it is often the case.

This may indeed be correct. I don't know. There certainly is a case for saying that one of the reasons that new versions of a word are created is to convey that someone is not worth using the correct term for.

To be honest, if the conversation had stuck with claiming that Nigger was inherently bad and hadn't wandered into saying that Negro was also inherently bad, I probably wouldn't have made half my posts.
 
Posted by lilBuddha (# 14333) on :
 
Alright. I'll admit I tend see red on this subject.
So, here is my bare bones take on this.
Nigger is racist.
The word Negro is not inherently racist, but is often used in a racist fashion.
 
Posted by Galloping Granny (# 13814) on :
 
Enoch said:
quote:
'Differently abled' is a lie. A person is not 'differently abled' unless their disability gives them an ability that is inaccessible to a non-disabled person. There are not many examples of that, and it does not apply to most disabled people.
I'd have to think about this. For some purposes, 'disabled' people want to speak with one voice, and part of their message is 'Please look past our disability and see us not as deaf/blind/lame but people with a range of normal abilities and feelings'. The use of 'differently abled' is meant to imply 'I lack one ability but please don't ignore my other strengths'.

Footnote to the slave trade discussion: tribalism is a function of many cultures. Much of the fighting in the contemporary world is between tribes in Africa, the Near East and Asia. Among other things, I read a very moving account of travels on foot through Afghanistan, not so long ago, in which the writer found widely scattered small tribal groups whose whole focus was on going out and killing some of the next group. Syria's problems are't religious, they're tribal.

So sit's not surprising that one African tribe would sell their neighbours to slave traders.

GG
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Alright. I'll admit I tend see red on this subject.
So, here is my bare bones take on this.
Nigger is racist.
The word Negro is not inherently racist, but is often used in a racist fashion.

I can comfortably live with that.
 
Posted by orfeo (# 13878) on :
 
PS And for what it's worth, I can completely understand why you would see red on the subject. I'm not unsympathetic.
 
Posted by Saul the Apostle (# 13808) on :
 
KC said:

quote:
I am not aware of any evidence that Dickens had anti-Semitic tendencies, and he deliberately balanced Fagin with Riah (in Our Mutual Friend) after complaints from Jewish readers.
Really? Ask a British Jewish person who due to Dicken's immense popularity in Victorian Britain had to endure countless taunts and jibes as a ''thieving Jew''.

quote:
Anti-Semitism is always wrong, but there is a difference between anti-Semitism before the Holocaust (Kipling, Chesterton, Eliot etc) and anti-Semitism after it.
I wasn't aware of this pre and post holocaust distinction and difference. Is this commonly accepted?

Saul
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Saul the Apostle:
KC said:

quote:
I am not aware of any evidence that Dickens had anti-Semitic tendencies, and he deliberately balanced Fagin with Riah (in Our Mutual Friend) after complaints from Jewish readers.
Really? Ask a British Jewish person who due to Dicken's immense popularity in Victorian Britain had to endure countless taunts and jibes as a ''thieving Jew''.
Anti-Semitism in Britain predated Dickens by many, many centuries, and the idea that he is responsible for modern anti-Semitism in Britain is historically ludicrous.

quote:
Anti-Semitism is always wrong, but there is a difference between anti-Semitism before the Holocaust (Kipling, Chesterton, Eliot etc) and anti-Semitism after it.
I wasn't aware of this pre and post holocaust distinction and difference. Is this commonly accepted?

Saul
[/QUOTE]

It is by anyone who thinks about it for a moment.

Here and in Britain, for example, there is a degree of prejudice against people from South Asia.

It is unpleasant and inexcusable, but imagine how infinitely more intolerable it would be if it persisted after a serious attempt had been made to literally exterminate such people.

[ 04. January 2013, 08:08: Message edited by: Kaplan Corday ]
 
Posted by Enoch (# 14322) on :
 
Does Dickens ever say that Fagin was Jewish? Or does this perception only derive from the illustrations?

Riah is the opposite. He is an honourable man who is reduced to having to earn his living by being the front man for a grasping goy moneylender, who trades on conventional stereotypes as a cover to divert people from finding out that it is him who is running the grubby business and making the money out of it. Dickens is intentionally making a point.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by Enoch:
Does Dickens ever say that Fagin was Jewish? Or does this perception only derive from the illustrations?

Riah is the opposite. He is an honourable man who is reduced to having to earn his living by being the front man for a grasping goy moneylender, who trades on conventional stereotypes as a cover to divert people from finding out that it is him who is running the grubby business and making the money out of it. Dickens is intentionally making a point.

Yes, he does, Oliver Twist Dicken's famous and popular novel refers to Fagin 257 times in the first 38 chapters as "the Jew", while the ethnicity or religion of the other characters is rarely mentioned.

Dickens is a man of his time.

http://en.wikipedia.org/wiki/Racism_in_the_work_of_Charles_Dickens

Pre holocaust and post holocaust anti semitism is, I suggest, a separate area of (worthy) debate. IMHO.

Saul
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Russ, "nigger" wasn't a nice word in the 1950s either.

Words don't usually change meaning very rapidly - e.g. If you read Shakespeare there aren't many words therein that mean something substantially different today. But slang can date much more quickly, and the level of offensiveness of slang words varies by time and place.

When I was at school, "bastard" was a very mild term in the schoolboy vocabulary. Someone hits a cricket ball for six, one of his friends says, "you bastard, how did you manage that ?". In other times and cultures, the same word would be deeply offensive - a provocation to serious violence.

My father is 80. He would never speak disparagingly to or about people with different colour skin. But he uses the phrase "the nigger in the woodpile" because that was the accepted way of expressing that particular concept at the time that he came across it - probably in the 1950s.

I also suspect that in the past it would be acceptable for a villain in a film to use the word "nigger" - it was bad enough that only a villain would, but not so bad that cinema audiences had to be protected from hearing it. Today a sizeable proportion of people would find this objectionable.

The word may also be ruder in US English than in English English.

Your comment, Mousethief, is accurate - it was never a nice word. But it wasn't always as offensive as it is in the particular time and place you're coming from.

I guess what I really resent is the subtext to a few posts here - not yours - that says "if you don't or didn't use words the way we do here and now then you're a racist".

Maybe no-one intends to say that, and I'm misreading the tone of voice.

Best wishes,

Russ
 
Posted by cliffdweller (# 13338) on :
 
I can understand that someone cross-pond may not understand the significance or the derivation of the phrase "n--- in the woodpile". This was not the case in the US and I believe never was. My parents would be in their 80s today if still living, and yes, they used that phrase and other similar ones when I was growing up. It was "acceptable" in 1950s white suburban America. But they also knew and were able to explain to me what it meant and where it came from, so that there was no doubt that it was a racist term & phrase that perpetuated racist attitudes and perspectives. (Fortunately, before their deaths both my parents underwent significant spiritual transformation so that the last several decades of their lives were quite different).
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I guess what I really resent is the subtext to a few posts here - not yours - that says "if you don't or didn't use words the way we do here and now then you're a racist".

Maybe no-one intends to say that, and I'm misreading the tone of voice.

More like, if you continue to use an offensive, racist word after learning that it is offensive and racist, then it's hard not to conclude you're a racist.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by lilBuddha:
Alright. I'll admit I tend see red on this subject.
So, here is my bare bones take on this.
Nigger is racist.
The word Negro is not inherently racist, but is often used in a racist fashion.

Let's unpack it a bit further- "nigger", as currently used, is racist.

If you say "negro" (a common Spanish word) with certain Southern U.S. accents, you get something akin to "nigra", which over time became "nigger".

In its conception, then, it was simply a mispronunciation of the Spanish word for "black"- not inherently racist, per se. It acquired its other, more sinister, meanings as time went along.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by jbohn:
quote:
Originally posted by lilBuddha:
Alright. I'll admit I tend see red on this subject.
So, here is my bare bones take on this.
Nigger is racist.
The word Negro is not inherently racist, but is often used in a racist fashion.

Let's unpack it a bit further- "nigger", as currently used, is racist.

If you say "negro" (a common Spanish word) with certain Southern U.S. accents, you get something akin to "nigra", which over time became "nigger".

In its conception, then, it was simply a mispronunciation of the Spanish word for "black"- not inherently racist, per se. It acquired its other, more sinister, meanings as time went along.

And, again, if that was the progression, the etymology, then yes, you're right. But I don't believe that was the case (although I'm open to evidence to the contrary). I believe the process was, as mentioned before, much more like the deliberate derivation of "spaz" from "spastic"-- an alteration of the original form not out of mispronunciation but out of deliberate slur.
 
Posted by orfeo (# 13878) on :
 
Well, a quick bit of Googling found this page which, while emphasising that the word 'nigger' came to be derogatory quite a long time ago, agrees that its INITIAL derivation is probably simply a result of dialect and phonetics.

EDIT: That was the first page I opened up after looking for "origin of the word nigger". It wasn't the first hit on the list, but it's the one that from the abstract seemed useful.

[ 04. January 2013, 22:58: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
The key word is probably. However, assuming it to be accurate, it would change do no more than change always has been completely offensive to damn near always.

And Russ, not really a cross pond difference. The word was offensive to all black people when your father used it,* it was offensive before your great grandfather was around.

*I am not attempting to disparage your father. He may have been a lovely fellow with no hate in him, but using a term which wholesale assigns attributes to an entire perceived race is racist.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
The key word is probably. However, assuming it to be accurate, it would change do no more than change always has been completely offensive to damn near always.

Of course the key word is 'probably'. Given the rather absolute way you've framed your arguments, and given that I've made clear that I was weighing up different possibilities, and given that we don't have a time machine to go back and ask whoever it was who first started regarding 'nigger' as a separate word.

I'm not actually arguing about this in an attempt to rehabilitate a specific word that is well beyond my powers to rehabilitate. I'm arguing about this because of the implications about the way we (1) use language more generally and (2) regard the use of language by others more generally. The thread didn't start off by being about that one specific word.

What is of interest to me is the much more general question about where 'bad words' come from and how we recognise them, and how we pillory others for using words that they should 'know' they're bad. Because frankly I don't think that recognising a bad word is either as automatic or as universal as some people seem to think, and that context is quite important. There's a world of difference, in my mind, about how to respond to intentional offence versus how to respond to unthinking, accidental offence.
 
Posted by Saul the Apostle (# 13808) on :
 
Words are powerful.

This is clearly illustrated by the volte face in attitudes we've seen in the UK in the last 80 years.

Language in the UK can be disparaging - about regions of the UK - I regularly get comments about my very mild Liverpudlian accent; the jokes about ''thieving scousers'' can wear thin sometimes. But there was an endemic racism, as we've seen in Dickens (he changed the text of Oliver Twist radically after complaints about Fagin), but also later in the 1930s.

Agatha Christie the so called queen of crime held racist attitudes about anyone darker than the fair Anglo Saxons.

Read Christina Odone's comments....

http://blogs.telegraph.co.uk/news/cristinaodone/100070883/in-terms-of-literary-racism-agatha-christie-is-truly-the-queen-of-c rime/

Even the little Belgian detective Hercule Poirot wasn't averse to a bit of good old racist tripe.

Here is Christie on Jews.....

quote:
from the book ''Cat Among Pigeons'', 1959

“‘Seventeen years is a long time,’ said Poirot thoughtfully, ‘but I believe that I am right in saying, Monsieur, that your race does not forget.’
‘A Greek?’ murmured Papopolous, with an ironical smile.
‘It was not as a Greek I meant,’ said Poirot.
There was a silence, and then the old man drew himself up proudly.
‘You are right, M. Poirot,’ he said quietly. ‘I am a Jew. And, as you say, our race does not forget.’”

There are many many examples in Christie's works.

Britain in the 1930s was fundamentally racist. But to be fair, the largest ethnic minority in the UK was the Jewish population in 1945. By 2013 it is itself a minority, outnumbered by several other immigrant waves from 1945 to date.

So no wonder views, language and attitudes have indeed changed - many for the better.

Saul
 
Posted by lilBuddha (# 14333) on :
 
orfeo,

I believe we are closer on this than it would appear, given my tiresome attitude. And, I did not intend to turn this thread into a single word, single group thread. For both I apologise.
I believe i need to step away from participation on this thread.
 
Posted by Anselmina (# 3032) on :
 
As others have pointed out Dickens was reflecting the culture of his time with Fagin. More than one Irish song has the line 'the Jew-man money-lender'. Off the top of my head, I think (I could be misremembering) Trollope wrote some rather unpleasant stuff about Jews (and other peoples for that matter). And older than that, I seem to recall other literature referring negatively to Jews and their financial influences. Think Shakespeare, if nothing else.

I think it's fair to say, however, that Fagin was not a rogue because he was Jewish; but was a rogue who was Jewish. His character of Riah in 'Our Mutual Friend' is very carefully nuanced to demonstrate the injustice of a society which had for centuries restricted the occupational freedoms of Jews and then despised them for those trades to which they were confined.

Eg, because usury was considered unChristian in very early times the Jews were permitted - or rather constrained - traditionally to do the lending, leaving the Christian business-dealings supposedly 'pure' (though able to borrow what they wanted, and complain at having to borrow at interest rates imposed).

And of course that's why many Jewish families developed a huge industry of banking and financial services.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
The key word is probably. However, assuming it to be accurate, it would change do no more than change always has been completely offensive to damn near always.

Of course the key word is 'probably'. Given the rather absolute way you've framed your arguments, and given that I've made clear that I was weighing up different possibilities, and given that we don't have a time machine to go back and ask whoever it was who first started regarding 'nigger' as a separate word.

I'm not actually arguing about this in an attempt to rehabilitate a specific word that is well beyond my powers to rehabilitate. I'm arguing about this because of the implications about the way we (1) use language more generally and (2) regard the use of language by others more generally. The thread didn't start off by being about that one specific word.

What is of interest to me is the much more general question about where 'bad words' come from and how we recognise them, and how we pillory others for using words that they should 'know' they're bad. Because frankly I don't think that recognising a bad word is either as automatic or as universal as some people seem to think, and that context is quite important. There's a world of difference, in my mind, about how to respond to intentional offence versus how to respond to unthinking, accidental offence.

I think that's a good and important discussion, but don't think you're doing a particularly good job of demonstrating it, nor do I think "n-word" is a good example of what you're trying to do. As lilBuddha said so well, should your link's speculation re the origin of n-word be correct, it only changed it from "always offensive" to "damn near always". Doesn't really change or illustrate at all the innocence offense you're supposedly trying to address.

I think there is a real, important issue here, but using the n-word as an example really gets us off-track.

The real issue, I think, is how to facilitate cross-cultural communication & understanding. In my experience, the "costs" of multi-cultural communication have gotten so high that it undermines the effort. It is true that often our communication, systems, and methodology is loaded with "in-group" references & assumptions that we don't even recognize-- a form of "white privilege" (although I think it's more aptly called "majority privilege" since the same thing exists in non-white cultures). Having systems & communication that is more representative & accessible to a diverse society is a good & important goal. But doing that is at present fraught with danger. Because we're wading into unknown territory there's danger of stereotyping, misrepresentation, or tokenism-- all of which will quickly be labeled "racist". Making the cost of muddling into new & unexplored territory so high means that it is easier to say & do nothing rather than saying something & risking making a cultural blunder. That's counter-productive.

Bottom line is we need to find ways to lower the cost-- to bring a bit of grace to the assumptions we bring to cultural blunders, especially linguistic ones-- so that it is easier for people to take risks to speak cross-culturally. Open dialogue and sharing honestly about issues of race and culture is the only way to get beyond the current morass we're in.

But framing that issue in a discussion of the "n-word" only further muddies the water, since it is unlikely that anyone within living memory ever used the n-word without realizing it's offensive nature.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by cliffdweller:
In my experience, the "costs" of multi-cultural communication have gotten so high that it undermines the effort.

I'm having a hard time seeing how refraining from using offensive words is all that costly.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by cliffdweller:
In my experience, the "costs" of multi-cultural communication have gotten so high that it undermines the effort.

I'm having a hard time seeing how refraining from using offensive words is all that costly.
It's not-- that's why I'm arguing against Orfeo's use of "n-word" as an example. Refraining from using words we know are offensive should be a no-brainer.

I'm talking here about the broader effort to be more inclusive in our language, assumptions, methodology in our teaching, preaching, and other areas of public life. I believe this is a very good and lofty goal. But it is also new territory for many of us-- recognizing that what seems "normal" to many of us may be loaded with culturally-based assumptions-- the "invisible culture" which is often described as "white privilege" (but may better be described as "majority privilege"). Being able to "see the invisible" is important-- but difficult. That means that our attempts, at least initially, are bound to be fraught w/ errors. As wel try to be more inclusive by speaking of other cultures, we will inevitably, at least initially, find ourselves stereotyping or misrepresenting or engaging in tokenism. Because it's new territory, and we get there thru trial and error. My concern is that right now, at least in the academic community, there is so much pressure behind this worthy effort, so much agenda, that those inevitable cultural blunders are apt to be labeled racist. Which comes with a whole lot of institutional and professional damage. The end result being that multi-culturalism has become, at least in American academia, both a highly touted goal and the "third rail" that we avoid because the risks are simply too high.

I'm saying that by lowering the cost of muddling into multi-cultural conversation-- by simply assuming good will on everyone's part and "normalizing" the inevitable cultural blunders-- we will encourage more multi-cultural conversation-- which will lead to fewer of those sorts of cultural blunders.

As I said before, I think Orfeo's use of the n-word as an example of this is really unhelpful, since it's been a very, very long time-- if ever-- since anyone used the n-word innocently. It would not be an example of the sort of cultural blunders I'm talking about.
 
Posted by cliffdweller (# 13338) on :
 
Let me try an analogy:

Learning to speak, teach, and act more multi-culturally is a bit like learning a foreign language. When someone is learning a foreign language, they are going to make errors. It's inevitable to the process. But the way you learn is by taking risks, getting out there and talking with native speakers. If those native speakers were, however, to condemn every grammatical or linguistic error in some very shameful way (e.g. "racist") you're going to find the cost associated with learning that foreign language too high and you'll simply not make the attempt. Which is unfortunate because learning another language is a useful and worthy goal. If, on the other hand, the native speakers are gracious and welcoming with the fumbling foreigner, gently correcting mistakes with good humor, then it becomes a helpful way to bridge cultural barriers.

Same is true in the broader goal of learning to speak, teach, and act cross-culturally. And again, use of known offensive words like the n-word is not at all what I'm talking about.
 
Posted by cliffdweller (# 13338) on :
 
Let me add that in my personal experience, the ungracious response/ pressure to perform perfectly in multi-culturalism is not coming from any minority group or representatives from other cultures-- it's coming from other white professionals with an axe to grind and a desire to prove their "more multi-cultural-than-thou" credentials.

[ 05. January 2013, 18:05: Message edited by: cliffdweller ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by cliffdweller:
Let me try an analogy:

Learning to speak, teach, and act more multi-culturally is a bit like learning a foreign language. ...

With respect, if that's how it's being presented to you, it's dated. Current practice in this area is to focus on inclusivity rather than diversity. Let me explain.

The "learning a foreign language" paradigm suggests that cross-cultural communication is a matter of learning the "language" of how to talk to a Sikh, how to talk to a woman, how to talk to a member of the Lil'wat Nation; what words to use or avoid, what foods to serve or not, etc. The problem with that approach is that a) there's too many "languages" to reasonably learn and keep up with, and b) you only learn the language of the groups you're aware of, but not the ones that are presently completely off the radar.

Setting inclusivity as a goal is more open-ended and requires more introspection, because it is about examining the environment for barriers or assumptions that many of us may not be aware of because they don't affect us directly. Or to put it another way, you can't communicate cross-culturally if you don't know what YOUR culture is communicating.

When judging the costs and benefits of these efforts, it's important to realize that efforts to include a particular group of people may also have benefits for others. For example: our local transit system is completely accessible to wheelchairs and scooters. This makes it also completely accessible to strollers. Before this change, parents had to fold up their stollers and carry child and stroller up steps to get on the bus. Now the ramp comes out and they just ... stroll on.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by cliffdweller:
Let me try an analogy:

Learning to speak, teach, and act more multi-culturally is a bit like learning a foreign language. ...

With respect, if that's how it's being presented to you, it's dated. Current practice in this area is to focus on inclusivity rather than diversity. Let me explain.

The "learning a foreign language" paradigm suggests that cross-cultural communication is a matter of learning the "language" of how to talk to a Sikh, how to talk to a woman, how to talk to a member of the Lil'wat Nation; what words to use or avoid, what foods to serve or not, etc. The problem with that approach is that a) there's too many "languages" to reasonably learn and keep up with, and b) you only learn the language of the groups you're aware of, but not the ones that are presently completely off the radar.

Setting inclusivity as a goal is more open-ended and requires more introspection, because it is about examining the environment for barriers or assumptions that many of us may not be aware of because they don't affect us directly. Or to put it another way, you can't communicate cross-culturally if you don't know what YOUR culture is communicating.

When judging the costs and benefits of these efforts, it's important to realize that efforts to include a particular group of people may also have benefits for others. For example: our local transit system is completely accessible to wheelchairs and scooters. This makes it also completely accessible to strollers. Before this change, parents had to fold up their stollers and carry child and stroller up steps to get on the bus. Now the ramp comes out and they just ... stroll on.

OK, bad analogy. But what you're describing here is the effort I'm discussing. Yes, inclusivity is important for all those reasons you mention, and includes benefits for everyone. BUT our efforts to "know our culture"-- to see what is invisible to us-- are going to entail trial & error. Our efforts to make systems and structures more accessible are going to entail trial & error-- we may suggest one way of increasing access but learn that our "invisible assumptions"-- ones we're unaware of-- have blinded us to why that's not a good solution, but some other way of doing it is. Now, with good, honest communication that's easy to fix. We suggest solution "A" (e.g. ramps) and the effected group says, no that's not right, explains why, and lets us know what would be helpful. Problem solved.

The problem arises when making that incorrect suggestion carries with it a very high penalty for being wrong (e.g. "racist"). Then it's easier to do nothing than to do something. This is the situation I'm suggesting currently exists within American academia.
 
Posted by A.Pilgrim (# 15044) on :
 
This has been a very interesting thread to follow, but one thing I would like to pick up which has so far passed unnoticed:
quote:
Originally posted by deano:
My teenage daughter has brown hair, her teenage cousin has blonde hair and comes in for a fair amount of stick for her "blonde moments".

The other day my daughter said something
dumb and her cousin called her a "malteser". It took me a little while... brown outside, blonde inside!

Labelling for good or ill is endemic to us as humans. That doesn't excuse us for using it to offend or oppress people or groups, but it is always going to go on.

[Emphasis added]

I think that it is highly offensive to use the word 'dumb' to mean stupid or unintelligent. People who are unable to speak are not stupid just because they cannot express themselves verbally.
 
Posted by Gwai (# 11076) on :
 
That post to me brings up again the issue of how far can a word get from its derivation. In other words, to me dumb meaning unable to speak and dumb meaning unintelligent are no more related than bank the place you put your money and bank the edge of a stream. It's not that I am ignorant of their actual relation, but it feels very distant to me. Is that me being close-minded or does time make a difference?
 
Posted by Angloid (# 159) on :
 
Isn't that another pond difference? 'Dumb' in the sense of unintelligent is not a very common usage on this side of the Atlantic.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Angloid:
Isn't that another pond difference? 'Dumb' in the sense of unintelligent is not a very common usage on this side of the Atlantic.

On this side it would be the primary usage-- so common in fact, it would be considered offensive if you did the reverse-- used "dumb" to mean mute". That would be considered offensive because you're implying the mute are stupid.

[ 05. January 2013, 23:05: Message edited by: cliffdweller ]
 
Posted by orfeo (# 13878) on :
 
Cliffdweller, I understand what you're saying. And while I didn't steer the conversation in the direction of the n-word, I didn't need to keep it there either.

(the mere fact that people need to call it the n-word regardless of context... there's fertile ground in there... no, wait, supposed to be steering the conversation in other directions)

We could always try 'gay', which appears to have gone through 3 different meanings within living memory from happy to homosexual to pathetic.
 
Posted by Gee D (# 13815) on :
 
"Dumb" here is commonly used in at least 3 different ways:

1.. Unable to speak.
2. Stupid/silly.
3. Remaining mute, although able to speak.

To say: "that was a dumb thing to do" here in no way carries any meaning that a person who is unable to speak is stupid or silly, or that the action referred to was stupid and therefore as the action of someone unable to speak.

Now, "nigger" is a word which is offensive here, Canada, the US, the UK, and probably many other English-speaking countries. "Dumb" is not such a word and has different meanings and overtones in different countries. That's a point implicit in a lot of what Cliffdweller has been writing.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by cliffdweller:
... Our efforts to make systems and structures more accessible are going to entail trial & error-- we may suggest one way of increasing access but learn that our "invisible assumptions"-- ones we're unaware of-- have blinded us to why that's not a good solution, but some other way of doing it is. Now, with good, honest communication that's easy to fix. We suggest solution "A" (e.g. ramps) and the effected group says, no that's not right, explains why, and lets us know what would be helpful. Problem solved. ...

Rather than engaging in this trial and error process, one could simply ask those who are excluded what needs to be done to include them. Input will work better than feedback.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
I guess what I really resent is the subtext to a few posts here - not yours - that says "if you don't or didn't use words the way we do here and now then you're a racist".

Oh Russ, what an over-reaction! Racist hasn't always been a nasty word. I'm using it according to it's 1950s meaning, when it just meant gentlemanly and cultured.

It would be arrogant to suggest that we all ought to abide by your use of the word racist, surely?
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by cliffdweller:
... Our efforts to make systems and structures more accessible are going to entail trial & error-- we may suggest one way of increasing access but learn that our "invisible assumptions"-- ones we're unaware of-- have blinded us to why that's not a good solution, but some other way of doing it is. Now, with good, honest communication that's easy to fix. We suggest solution "A" (e.g. ramps) and the effected group says, no that's not right, explains why, and lets us know what would be helpful. Problem solved. ...

Rather than engaging in this trial and error process, one could simply ask those who are excluded what needs to be done to include them. Input will work better than feedback.
(sigh). Yes, that's what I'm suggesting-- read my post. I'm trying to lower the cost/risks of communication to make that possible.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

It would be arrogant to suggest that we all ought to abide by your use of the word racist, surely?

I'd be interested to know your definition.

Is it to do with attributing characteristics to different races (like Jews with long memories) or to do with saying or doing things that impact differentially on different races (like manufacturing sun cream which the Irish need and the Arabs don't) or to do with treating people badly because of the colour of their skin ?

Treating people badly because of the colour of their skin is unkind. Not something to accuse someone of without evidence of such intent. But maybe you mean something slightly different ?

Declining to buy into the neo-Orwellian project of eliminating racial prejudice by making the language in which such prejudice has traditionally been expressed socially unacceptable is something else.

Best wishes,

Russ
 
Posted by Mudfrog (# 8116) on :
 
I'd like to ask exactly where it is now 'official' to use the term 'differently abled' - that would suggest it's printed on official documents. I have never seen it. It always seemed a clumsy and rather unnecessary and rather patronising term.

Also, if we are to refer to people 'of colour' does that mean a white person has 'no colour'?
(I wouldn't say coloured anyway. Black, White, Asian, etc is good enough).

Dare we say 'yellow'?
 
Posted by PeteC (# 10422) on :
 
I was using differently abled back in the late 70s. It was a step up from "cripple" or "wheelchair confined"*

Now the "word du jour" is Pete, who uses a wheelchair.

* I hate being confined. Wheelchairs give me freedom. As anyone who knows me will attest!
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by Mudfrog:
I'd like to ask exactly where it is now 'official' to use the term 'differently abled' - that would suggest it's printed on official documents. I have never seen it. It always seemed a clumsy and rather unnecessary and rather patronising term.

I don't ever come across regular use of 'differently abled' in Australia, where the current norm is to use people-first language - i.e. one 'person with a disability' or many 'people with disabilities' - which also applies readily as a general guide to areas other than disability, like autism or asthma. The point made well with this terminology is to place the emphasis on people with disabilities still being people, as opposed to 'the disabled' which patronises and dehumanises.

I disagree about 'differently abled' being patronising, it was a deliberate attempt to get people seeing people with disabilities as fellow humans who are deserving of the same human rights as everybody else for the first time and it worked. Even if it's not in common usage now (in Australia, it may still be the accepted form in other places) that it's been superseded by 'people with disabilities,' it sure was helpful in getting to that point. It does still come up from time to time, usually only as a form of proud self-identification held by many differently abled people, or in the context of written articles which are engaging with and advocating for people with disabilities.


One very positive by-product of the shift away from using the dehumanising 'disabled' is that facilities which might have previously been termed 'disabled toilets' or 'disabled car park spaces' are now referred to as 'accessible toilets' and so on. This is good, because it opens up the use of accessible facilities to all who need them, rather than implying that its use is only for people who have some condition that would be commonly defined as a disability. Good accessibility should be for everyone!
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by the giant cheeseburger:
One very positive by-product of the shift away from using the dehumanising 'disabled' is that facilities which might have previously been termed 'disabled toilets' or 'disabled car park spaces' are now referred to as 'accessible toilets' and so on. This is good, because it opens up the use of accessible facilities to all who need them, rather than implying that its use is only for people who have some condition that would be commonly defined as a disability. Good accessibility should be for everyone!

The usage, 'Disabled toilet' irritates me for a quite different reason. Its more natural meaning is 'a toilet that has been the equivalent of switched off', i.e. don't use it; it doesn't flush. 'Disabled car park spaces' ought to = car spaces that have been suspended from use for some reason.

It's like the notice one often sees, 'This door is alarmed'. Is it? What about?
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by the giant cheeseburger:
One very positive by-product of the shift away from using the dehumanising 'disabled' is that facilities which might have previously been termed 'disabled toilets' or 'disabled car park spaces' are now referred to as 'accessible toilets' and so on. This is good, because it opens up the use of accessible facilities to all who need them, rather than implying that its use is only for people who have some condition that would be commonly defined as a disability. Good accessibility should be for everyone!

The usage, 'Disabled toilet' irritates me for a quite different reason. Its more natural meaning is 'a toilet that has been the equivalent of switched off', i.e. don't use it; it doesn't flush. 'Disabled car park spaces' ought to = car spaces that have been suspended from use for some reason.

It's like the notice one often sees, 'This door is alarmed'. Is it? What about?

For similar reasons 'accessible toilet' irritates me. For the vast majority of people all toilets are accessible, how else are you supposed to make use of them?

(I've put aside for the moment the fact that men aren't allowed to access the ladies and vice versa.)

[ 07. January 2013, 11:53: Message edited by: Anglican't ]
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by Anglican't:
For similar reasons 'accessible toilet' irritates me. For the vast majority of people all toilets are accessible, how else are you supposed to make use of them?

I think accessible is short for accessible to all. The point is that the other toilets are not all accessible to all. This one is.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Anglican't:
For similar reasons 'accessible toilet' irritates me. For the vast majority of people all toilets are accessible, how else are you supposed to make use of them?

(I've put aside for the moment the fact that men aren't allowed to access the ladies and vice versa.)

I haven't seen that one, but I agree. Euphemisms should not themselves be misleading or ambiguous. Perhaps people should make a point of deliberately going in the wrong one!
 
Posted by orfeo (# 13878) on :
 
Well folks, if you want to take up a position as a signwriter and find a way to fit the technically accurate phrases such as "toilet for people with disabilities who cannot access ordinary toilets" into a reasonable space while making it a reasonable size for people with vision impairment (oh, and a Braille version underneath please) then knock yourselves out.

Perfection is the enemy of practicality sometimes.

[ 07. January 2013, 12:26: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
if you continue to use an offensive, racist word after learning that it is offensive and racist, then it's hard not to conclude you're a racist.

That would be so if the offensiveness of a word were an objective and context-independent property of the word.

You seem to be arguing that a different generation in a different corner of the world needs to learn from and automatically adopt your usage.

If you learn that there's an old lady in Scunthorpe who finds all mention of sex or any related concept offensive and distasteful, are you going to expunge all such words from your vocabulary immediately on the basis that they are inherently evil ? Adopt whatever euphemism she prefers this month ?

Or are you just going to be even more cautious when talking to old ladies than your normal politeness would lead you to be ? I've always imagined you as someone respectful of little old ladies, however forthright you may choose to be online.

Best wishes,

Russ
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by Gwai:
quote:
Originally posted by Anglican't:
For similar reasons 'accessible toilet' irritates me. For the vast majority of people all toilets are accessible, how else are you supposed to make use of them?

I think accessible is short for accessible to all. The point is that the other toilets are not all accessible to all. This one is.
Close, it's shorthand for enhanced accessibility or easy accessibility, as opposed to reduced/difficult accessibility which is what the minimum public toilet standards are, even for people who wouldn't be classed as having a disability.
quote:
Originally posted by Enoch:
quote:
Originally posted by Anglican't:
For similar reasons 'accessible toilet' irritates me. For the vast majority of people all toilets are accessible, how else are you supposed to make use of them?

(I've put aside for the moment the fact that men aren't allowed to access the ladies and vice versa.)

I haven't seen that one, but I agree. Euphemisms should not themselves be misleading or ambiguous. Perhaps people should make a point of deliberately going in the wrong one!
Nice try. Accessible toilets are single rooms which are not delineated by gender, something which facilities with a low level of usage may apply for all the toilets.

They may also be designated to do double duty as a facility for a parents/caregiver to change babies' nappies, with a table/bench (often easily retractable), a supply of disposable paper covers for said table and an appropriate bin provided for the table cover and the used nappy.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by the giant cheeseburger:
One very positive by-product of the shift away from using the dehumanising 'disabled' is that facilities which might have previously been termed 'disabled toilets' or 'disabled car park spaces' are now referred to as 'accessible toilets' and so on. This is good, because it opens up the use of accessible facilities to all who need them, rather than implying that its use is only for people who have some condition that would be commonly defined as a disability. Good accessibility should be for everyone!

The usage, 'Disabled toilet' irritates me for a quite different reason. Its more natural meaning is 'a toilet that has been the equivalent of switched off', i.e. don't use it; it doesn't flush. 'Disabled car park spaces' ought to = car spaces that have been suspended from use for some reason.

It's like the notice one often sees, 'This door is alarmed'. Is it? What about?

Are you channeling Viz' Mr Logic (He's a localised smart in the anal sphincter)
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by PeteC:
I was using differently abled back in the late 70s. It was a step up from "cripple" or "wheelchair confined"*

Now the "word du jour" is Pete, who uses a wheelchair.

* I hate being confined. Wheelchairs give me freedom. As anyone who knows me will attest!

Yes, you may use it, but is it the 'official' designation - i.e. on official forms and notices?
 
Posted by orfeo (# 13878) on :
 
I'm fascinated that people think governments sit down and carefully plan the language they're going to use.

It's pretty rare for that to happen. It might happen within a particular government department, but as a government-wide official policy? Not often.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Anglican't:
... For similar reasons 'accessible toilet' irritates me. For the vast majority of people all toilets are accessible, how else are you supposed to make use of them? ...

Way to spectacularly miss the entire point. [Roll Eyes] It's not accessible if it isn't accessible to everybody. The vast majority of toilets are still INACCESSIBLE [ETA] for some people.

Edited because I haven't finished my coffee

[ 07. January 2013, 13:28: Message edited by: Soror Magna ]
 
Posted by the giant cheeseburger (# 10942) on :
 
I may get told off for feeding the troll, but I'll bite...
quote:
Originally posted by Mudfrog:
quote:
Originally posted by PeteC:
I was using differently abled back in the late 70s. It was a step up from "cripple" or "wheelchair confined"*

Now the "word du jour" is Pete, who uses a wheelchair.

* I hate being confined. Wheelchairs give me freedom. As anyone who knows me will attest!

Yes, you may use it, but is it the 'official' designation - i.e. on official forms and notices?
The most relevant document on the subject in the UK is the Equality Act 2010 (UK), which was passed by the House of Commons with an overwhelming majority of even your beloved Conservative Party, and superseded the Disability Discrimination Act 1995 (UK). It refers to disabled persons all the way through, which would indicate that if you're looking for an "official" ruling in the UK, disabled person/s is it.

In the USA, the Americans with Disabilities Act of 1990 is about as instructive as it gets just from the title, in the text it also refers to an individual with a disability. Either way, that's a clear indication that people-first language is the accepted form in the USA.

In Australia, the Disability Discrimination Act 1992 (Cth) (upon which the later UK DDA was based) refers consistently to persons with disabilities. Significantly, showing the leadership of Australia in this field, the primary reason for this Act was to supersede the disability discrimination legislation which already existed in all but one state, bringing a uniform level of protection across the entire Commonwealth.

Canadian law is very weak on this subject, outside of a single mention in the Canadian Charter of Rights and Freedoms which includes disability in a long list of grounds upon which people should be free from discrimination. The province of Ontario does have DDA-style legislation, the Accessibility for Ontarians with Disabilities Act, 2005, the text of which consistently uses people-first language as in the Australian and US examples.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
if you continue to use an offensive, racist word after learning that it is offensive and racist, then it's hard not to conclude you're a racist.

That would be so if the offensiveness of a word were an objective and context-independent property of the word.
Don't ask for much, do you? Hell, MEANING isn't even objective and context-independent. Ever.

Perhaps you missed the part that you quoted that says, "after learning that it is offensive and racist"? Which pretty much renders the rest of your post irrrelevant bordering on stupid.
 
Posted by Mudfrog (# 8116) on :
 
Well there you go then.

Disabled person then it is.
It was actually very hard for me to imagine how I would tell the quaduplegic man in our church exactly how he had 'different abilities' to me when he can only move his face!
 
Posted by Saul the Apostle (# 13808) on :
 
I am surprised no one has mentioned that as the power of language has the power to confuse as well as elucidate, an alternative is available.

Symbols are ''king'' so to speak, or should I say ''queen'' or king & queen....for example

disabled toilet can be a simple as:

http://www.officesafety.co.uk/shop/safety-signs-and-posters/general-office/disabled-toilet-symbol.html

No one in their right mind would object to this would they?

But even here, with disabled, which still seems OK to use in the UK (I won't be offended if corrected), the words for disabled people have gone on quite a journey. Cripple was very common up until the 1950s but became pejorative and is now hardly used I think (in the UK at least).

Saul
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Saul the Apostle:
No one in their right mind would object to this would they?

Always a dangerous assumption.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Saul the Apostle:
No one in their right mind would object to this would they?

Always a dangerous assumption.
I think Saul may be implying that if anyone gets all hissy about it, we may take that as evidence that they are not in their right mind. If so, I would agree.
 
Posted by Gwai (# 11076) on :
 
Do not imply people are trolls.

Gwai,
Purgatory Host

 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Mudfrog:
... It was actually very hard for me to imagine how I would tell the quaduplegic man in our church exactly how he had 'different abilities' to me when he can only move his face!

Really? That's really the only thing he can do? I wouldn't presume that anyone's abilities are defined by what I can imagine.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Mudfrog:

It was actually very hard for me to imagine how I would tell the quaduplegic man in our church exactly how he had 'different abilities' to me when he can only move his face!

My husband cares for a young man like this. He is a brilliant web designer, something my husband could never do.

This young man has many abilities - I think it's rude to suggest otherwise.

ETA - he also teaches ICT in a Primary school every Friday.

[ 07. January 2013, 18:59: Message edited by: Boogie ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Saul the Apostle:
No one in their right mind would object to this would they?

People with disabilities who aren't in wheelchairs would be the obvious candidates.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Perhaps you missed the part that you quoted that says, "after learning that it is offensive and racist"

No, I missed the part where you admitted that if offensiveness isn't an objective property then you cannot learn that a word is offensive, you can only learn that some person or group of people consider it so.

You may consider this an irrelevant distinction.

But it seems to me that a situation where one person or group finds a word offensive and another doesn't Is less black-and-white (if you'll pardon the expression) than you're willing to admit.

Of course you should try not to use the word to someone in the former category.

But your view comes across as being that if one of the people is Mousethief then the others don't matter and the rest of the world past, present and future should fall into line.

And I'd like to think better of you than that.

Best wishes,

Russ
 
Posted by PeteC (# 10422) on :
 
quote:
Originally posted by Mudfrog:
quote:
Originally posted by PeteC:
I was using differently abled back in the late 70s. It was a step up from "cripple" or "wheelchair confined"*

Now the "word du jour" is Pete, who uses a wheelchair.

* I hate being confined. Wheelchairs give me freedom. As anyone who knows me will attest!

Yes, you may use it, but is it the 'official' designation - i.e. on official forms and notices?
Mudfrog: Official government policy (and associated handbook of terms which can be used) state that you focus on the person, not the disability.

That is, XXX, who uses a (wheelchair, uses crutches, and so on) but not xxx who is confined to a wheelchair.
A general question would be: Do you use assistive devices? Yes/no. If so, is there anything we can do to assist you?

The correct French term is personne ayant un disabilité (Person having a disability). On some Québecois forms, one may see une personne handicapée)

I assisted in writing the list of accepted terms, some 20 years ago.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
No, I missed the part where you admitted that if offensiveness isn't an objective property then you cannot learn that a word is offensive, you can only learn that some person or group of people consider it so.

You may consider this an irrelevant distinction.

How a word is used is the only gauge of what it means; how a word is perceived by a group of people is the only gauge of its level of offensiveness.

quote:
But your view comes across as being that if one of the people is Mousethief then the others don't matter and the rest of the world past, present and future should fall into line.
I of course said nothing about how *I* read it, nor said anything about whether or not how *I* read it is important, so I am completely in the dark as to where you got this bizarre interpretation. I'd say, however, based on other things you've said in this thread, that you are predisposed to read it that way, and nothing I say could convince you that's not what I mean. We'd probably best leave it there.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Mudfrog:
Well there you go then.

Disabled person then it is.
It was actually very hard for me to imagine how I would tell the quaduplegic man in our church exactly how he had 'different abilities' to me when he can only move his face!

??Why in the world would you tell him that?? (Via any wording.) Given that *he's* living his life, he's probably infinitely more familiar with his disabilities and abilities than you are.

[Confused]
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Mudfrog:
... It was actually very hard for me to imagine how I would tell the quaduplegic man in our church exactly how he had 'different abilities' to me when he can only move his face!

Really? That's really the only thing he can do? I wouldn't presume that anyone's abilities are defined by what I can imagine.
He's actually a very talented musician and a lovely Christian man. His testimony to the grace of God and the strength he knows even within his broken body is very humbling.

However, his abilities were present before he had his accident. His accident has not produced 'different abilities'.

To say that someone is 'differently abled' suggests that they have abilities that an abled person can not have, perhaps things they can now do that were caused by the accident/illness.

There is the joke (with many variations) about a man who, on recovering from surgery on his hands asks the surgeon, 'will I be able to play the piano?' The surgeon says, 'Of course,' and the man replies, 'O that's a miracle because I never could before the accident!'

The point is there are things my friend can still do (because someone has rigged up something electronically for him) that he could already do before his accident dis-abled his body. caused

[ 08. January 2013, 15:14: Message edited by: Mudfrog ]
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by PeteC:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by PeteC:
I was using differently abled back in the late 70s. It was a step up from "cripple" or "wheelchair confined"*

Now the "word du jour" is Pete, who uses a wheelchair.

* I hate being confined. Wheelchairs give me freedom. As anyone who knows me will attest!

Yes, you may use it, but is it the 'official' designation - i.e. on official forms and notices?
Mudfrog: Official government policy (and associated handbook of terms which can be used) state that you focus on the person, not the disability.

That is, XXX, who uses a (wheelchair, uses crutches, and so on) but not xxx who is confined to a wheelchair.
A general question would be: Do you use assistive devices? Yes/no. If so, is there anything we can do to assist you?

The correct French term is personne ayant un disabilité (Person having a disability). On some Québecois forms, one may see une personne handicapée)

I assisted in writing the list of accepted terms, some 20 years ago.

Well indeed; and I would never say 'the disabled, the blind, the deaf.' I think we would all say 'disabled people, a blind man, a deaf woman.'
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by Mudfrog:
Well there you go then.

Disabled person then it is.
It was actually very hard for me to imagine how I would tell the quaduplegic man in our church exactly how he had 'different abilities' to me when he can only move his face!

??Why in the world would you tell him that?? (Via any wording.) Given that *he's* living his life, he's probably infinitely more familiar with his disabilities and abilities than you are.

[Confused]

Well exactly. The whole recent set of posts is about how we write down or say what the designation might be for someone who has, in this case, almost no ability to move. He does know exactly what his situation is and I would find it rather impertinent to suggest, in conversation with him, 'Oh it's OK, even though you can only speak and move your head from side to side, you're just differently-abled... isn't it wonderful; to know that you simply have different abilities to me because of that?'

Patronising I think.

[ 08. January 2013, 15:23: Message edited by: Mudfrog ]
 
Posted by the giant cheeseburger (# 10942) on :
 
quote:
Originally posted by Mudfrog:
'Oh it's OK, even though you can only speak and move your head from side to side, you're just differently-abled... isn't it wonderful; to know that you simply have different abilities to me because of that?'

Patronising I think.

You don't get it, do you? Why on earth would you feel the need to point this out to him, that's just bullying.

Why not refer to him as Geoff (or whatever his name is) and converse with him as a fellow human being? Instead of his disability, why not try conversing on the topics that you would talk about when you're with people you don't compulsively feel you have to define by some label?
 
Posted by PeteC (# 10422) on :
 
Mudfrog - Try describing him as xxx, who uses a wheelchair and uses assistive devices for communicating.

When you speak to him directly (you do do that, don't you and not in the third person?) call him by name.

And stop fussing. Even wheelchair users walk, deaf hear and blind see in ordinary conversation. A pity you know so few of us.
 
Posted by Mudfrog (# 8116) on :
 
No, no, no - you've misunderstood the entire point. My comment was about 'official' designations following a comment about the official term for disabled people being 'differently abled'.

My point was that I couldn't justify using that term because I know someone who spends his entire waking life in a wheelchair and in any conversation with him regarding his present circumstances I would never be able to use that phrase.

I talk to him often, I use his name, we talk about things regarding church, work (yes he has a job), etc, etc. I have never even used the word 'disabled' to him because 'normal' subjects are what we talk about. If ever I had to talk to him about his disability I would use that word. I would never use 'differently abled.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Mudfrog:
No, no, no - you've misunderstood the entire point. My comment was about 'official' designations following a comment about the official term for disabled people being 'differently abled'.

My point was that I couldn't justify using that term because I know someone who spends his entire waking life in a wheelchair and in any conversation with him regarding his present circumstances I would never be able to use that phrase.

I talk to him often, I use his name, we talk about things regarding church, work (yes he has a job), etc, etc. I have never even used the word 'disabled' to him because 'normal' subjects are what we talk about. If ever I had to talk to him about his disability I would use that word. I would never use 'differently abled.

And you're misunderstanding the entire point even worse. Finding terms to use for people is NOT for when you're talking about individual people with names, it's for when you're talking about classes of people when you don't know who or how many people you're talking about.

You're not going to have a public toilet or public parking space with a list of names saying "these are the people who can use this/for whom this is for". Nor is legislation going to describe individuals.
 
Posted by the giant cheeseburger (# 10942) on :
 
What orfeo said. Regardless of which "label words" are accepted in the local context, a person's name is a far better label.

Mudfrog - if I was you I would stop worrying about the term "differently abled" until you come across some person or group who self-identifies in that way and requests you refer to them that way. We've established that in the UK, the accepted noun for an unknown person who has a disability is "disabled person" and the accepted collective noun for a group of unknown people is "disabled persons."

We've also established that the noun for a single, known person like Pete is Pete, and that subsequently mentioning he uses a wheelchair may at times be relevant when talking about him in the third person.

Above all, over time my experience is that people who experience being marginalised (such as people with disabilities, Indigenous Australians etc) generally have extremely accurate bullshit detectors. They can tell when you're valuing and accepting them even if you're using the "wrong" words (they may not even choose to correct you on it), and they can also tell if you're being patronising even while using the "right" words.
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Galloping Granny:
Officially, 'disabled' is now replaced by 'differently abled', the rationale being that 'disabled' identifies a person negatively;



It was this post then that sparked off my own response, thus:


quote:
Originally posted by Mudfrog:
I'd like to ask exactly where it is now 'official' to use the term 'differently abled' - that would suggest it's printed on official documents. I have never seen it. It always seemed a clumsy and rather unnecessary and rather patronising term.

which was preceded by this from Enoch:

quote:
Nor should a euphemism be a lie. 'Differently abled' is a lie. A person is not 'differently abled' unless their disability gives them an ability that is inaccessible to a non-disabled person. There are not many examples of that, and it does not apply to most disabled people.
It is not only patronising to use it of an individual, it is also patronising to use it of a group.
 
Posted by orfeo (# 13878) on :
 
There's nothing patronising about it. What was patronising in your mock conversation was the "isn't it wonderful" part of the statement.

Why should that kind of extra value judgement be imported into it? It is perfectly possible to say to someone "I have different abilities from you" without adding a patronising tone to it.

Try thinking about the language you use when you're talking about learned skills rather than physical attributes. Do you talk about people's abilities, or do you label someone as "disabled" because their skill set is different from yours?

[ 09. January 2013, 11:35: Message edited by: orfeo ]
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by orfeo:
There's nothing patronising about it. What was patronising in your mock conversation was the "isn't it wonderful" part of the statement.

[Roll Eyes]
Of course the "isn't it wonderful" part of the statement is patronising! It was supposed to be, because it was a reflection of the use of the patronising phrase 'differently-abled'.

Don't you recognise sarcasm?

It is, to my mind, the very use of the phrase 'differently-abled' by the over-sensitive, worthy and well-meaning PC brigade that is the problem; it's as if they are trying to diminish the seriousness of the person in the wheelchair's situation by suggesting that it's not as bad as all that, you're not 'dis'abled, you're just 'differently'abled.'

I think the person in the wheelchair, knowing full well what his limitations and abilities are, is beyond the stage of silently mouthing the word 'disabled' because it's too uncomfortable to say.
And he certainly doesn't want people tiptoeing round the back of his wheelchair to say it out of earshot.

The reason people put 'disabled badges' on their cars is because they know fine well they can't walk 300 yards to the shop door - they are disabled; they are not 'differently abled' because they are NOT able to walk far enough and no other 'ability' (not even an ability to learn a language, conduct a band or paint with their teeth!) will compensate for their inability to walk more that 10 steps from the car - unless they are so 'differently abled' they can fly!.

[ 09. January 2013, 15:41: Message edited by: Mudfrog ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Mudfrog:
... person in the wheelchair ...

Maybe before unpacking "differently abled," you could try writing / saying "person who uses a wheelchair"?
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Mudfrog:
... person in the wheelchair ...

Maybe before unpacking "differently abled," you could try writing / saying "person who uses a wheelchair"?
Oh for God's sake!! Could you be any more pedantic?
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by Mudfrog:
by this from Enoch:

quote:
Nor should a euphemism be a lie. 'Differently abled' is a lie. A person is not 'differently abled' unless their disability gives them an ability that is inaccessible to a non-disabled person. There are not many examples of that, and it does not apply to most disabled people.
It is not only patronising to use it of an individual, it is also patronising to use it of a group.
Differently abled simply means we are able to do things able bodied people are able to do by using different skills to do them. The term "disabled" always rankled me as I am not disabled. I use a wheelchair to get around and I have to go at things differently than "normal"people do, but I am anything but disabled. In my younger years I traveled, played tennis, body surfed and a number of things society told me I couldn't do, but I did. I just did them using different skills than you. And yes, it is rather patronizing to brush off how physically challenged/differently abled people wish to be referred to and insist on using a term that implies that we can't do anything - i.e. a car that is disabled doesn't run at all, but those facing physical challenges can do just about anything. In fact, your post went beyond patronizing into open disdain.
 
Posted by the giant cheeseburger (# 10942) on :
 
Speaking as a person who doesn't face any physical challenge beyond needing to wear glasses, I agree. There are just too many awesome examples of people with disabilities achieving way more than the majority of people who don't to remain ignorant of that.

Just a couple I personally appreciate...

A previous pastor of our church had a painting on his office wall which was done by a local artist who had to learn how to paint using his mouth after he was hit by a motorbike and lost all movement from the neck down. His paintings are magnificent in their own right as paintings, and they easily surpass anything I could do even with two arms and no restricted mobility.

There's a bloke from Italy named Alex Zanardi, he's a motor racing driver who lost his legs in a crash about ten years ago. He then spent years helping a number of companies advance the technology for hand controls, which he then used to make a return to motorsport and compete successfully at world championship level including a few race wins. He then decided it was time for a new challenge and switched to handcycling in time to win both gold medals in his class in 2012. I'm a fairly keen cyclist, but I know for sure that I would have no chance of keeping up with him in a race even if I was using my conventional-format bike.


When you come across people like these examples who refused to let the challenge of learning new skills get in the way of their achievements, the concept behind "differently abled" as a proud form of self-identification makes sense.
 
Posted by Mudfrog (# 8116) on :
 
I just want to say that I'm sorry if I offended anyone - my intention wasn't to lead the discussion in such a way. I wanted to do what many of you have done - to defend the dignity and value of people - whether they are referred to as disabled people, people with disabilities, or even people who are 'differently abled'.

Like others here I am concerned that the words we use of people who are often categorised are the best and are not artificial or, as I have said, patronising.

I guess that the problem of language is that we bring our own perceptions and experiences to words we use or hear others using and what is patronising to some is not patronising to others.

I guess therefore the best thing to do is indeed to use the official terminology which, I assume, has been through the mill of discussion and consultation with the very people it is meant to describe.
 
Posted by Doublethink (# 1984) on :
 
[Overused]
 
Posted by Golden Key (# 1468) on :
 
Good post, Mudfrog.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Mudfrog:

I guess therefore the best thing to do is indeed to use the official terminology which, I assume, has been through the mill of discussion and consultation with the very people it is meant to describe.

What would that be in the case of people of African descent ? Does the Race Relations Act or US equivalent use any particular official terminology for people at risk of discrimination because of the colour of their skin ?

Just curious as to what the outcome of your suggestion would be if more widely applied...

Best wishes,

Russ
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Mudfrog:

I guess therefore the best thing to do is indeed to use the official terminology which, I assume, has been through the mill of discussion and consultation with the very people it is meant to describe.

What would that be in the case of people of African descent ? Does the Race Relations Act or US equivalent use any particular official terminology for people at risk of discrimination because of the colour of their skin ?

Just curious as to what the outcome of your suggestion would be if more widely applied...

Best wishes,

Russ

I think they use the word 'Black' don't they - as in 'Black British', etc.
 
Posted by lilBuddha (# 14333) on :
 
People is the preferred word. Black will do if you must go further than that.
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by lilBuddha:
People is the preferred word. Black will do if you must go further than that.

Well of course. People is indeed the preferred word but there are occasions when ethnicity is asked for - on the census forms for example, I would describe myself as 'White British' the person who has recently received her citizenship is now described as 'Black British.'

That is the official designation - which was what was being asked for in the post just earlier on.
 
Posted by lilBuddha (# 14333) on :
 
Missed that. My bad.
 
Posted by Saul the Apostle (# 13808) on :
 
quote:
Originally posted by Mudfrog:
quote:
Originally posted by lilBuddha:
People is the preferred word. Black will do if you must go further than that.

Well of course. People is indeed the preferred word but there are occasions when ethnicity is asked for - on the census forms for example, I would describe myself as 'White British' the person who has recently received her citizenship is now described as 'Black British.'

That is the official designation - which was what was being asked for in the post just earlier on.

I sometimes call myself ''white other''

I am fascinated by the other.

Saul
 
Posted by Saul the Apostle (# 13808) on :
 
Before this thread dissapears i must post this link. I would say anyone interested in the development of the English language this is worth 45 minutes or so of your time.

http://www.youtube.com/watch?v=oaWOsFRUUy8&list=HL1358283752

Melvyn Bragg travels throughout Britain to explore the roots of the English language which evolved from a German dialect that arrived in the country in the fifth century and evolved into a language that is understood by more people around the world and explores its history that helped it to become what it is today.

Fascinating.

Saul the Apostle

[ 15. January 2013, 20:05: Message edited by: Saul the Apostle ]
 


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