Thread: Purgatory: A right to know about a persons gender history? Board: Limbo / Ship of Fools.


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Posted by George Spigot (# 253) on :
 
If you were going to have sex with someone would you feel you had a right to know about their gender history? If you had asked me several years ago I would have said yes of course. These days I've changed my mind. Why the change? A combination of talking to trans people and coming to understand that concepts of sex and gender are a lot more fluid and a lot lest black and white than I once believed. I'd be interested to hear other peoples opinions on this.

[ 24. July 2013, 06:56: Message edited by: Barnabas62 ]
 
Posted by Ad Orientem (# 17574) on :
 
Surely one can tell, anyway?

Leaving aside my own thoughts regarding sex change operations, if withholding the truth about ones past is the only way such a person feels they can get a bit then I would suggest the problem is with them, not anyone else.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by George Spigot:
If you were going to have sex with someone would you feel you had a right to know about their gender history?

What sort of right? Legal?

If you want to sleep with people whose history you don't know and yet you care sufficiently about their gender history, I suppose you could carry around questionnaires and ask your prospective partners to fill one out while you're undressing. It might risk killing the moment but that is surely worth the reassurance.

...

Seriously, I'd say that the moral principles are the same as for any aspect of a partner's past history that they think the other partner might consider significant to the relationship.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by George Spigot:
If you were going to have sex with someone would you feel you had a right to know about their gender history?

Just sex? Not really.

Marriage? Yes, I'd say so. If only so that issues around the ability to have children are fully understood by both parties. Of course, that would apply to anything else that might affect fertility as well so isn't unique to gender history.
 
Posted by Bostonman (# 17108) on :
 
I can't imagine myself being in a position such that I was going to have sex with someone but did not know her gender history.

I'm sure you don't mean a "right" in the legal sense, but then what DO you mean?
 
Posted by Thurible (# 3206) on :
 
In the sense that I'd also want to know their surname and middle name, a great deal about their past and family life, then yes.

If you don't know those things, you're probably shagging around which isn't something I think's really on.

Thurible
 
Posted by no prophet (# 15560) on :
 
You'd best know a lot more than gender history if you're sharing body fluids, and playing with each other's orifices and appendages. Parallel: if you're comfortable having a restaurant meal with a stranger, not sharing names, eating from each other's plate, feeding each other half eaten spoons of partly chewed food, then I guess it wouldn't be important to you. This is about more than mere physical activity.

The basic issue is respect for the dignity of persons, and that means sex is within a context, which means the other person is actually a person for you, not merely a mechanism for gratification.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Thurible:
In the sense that I'd also want to know their surname and middle name, a great deal about their past and family life, then yes.

If you don't know those things, you're probably shagging around which isn't something I think's really on.

Thurible

So, you've either done a top level security background check or you are a tart? No middle ground then?
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by Ad Orientem:
Surely one can tell, anyway?

Surely? How?
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by lilBuddha:
So, you've either done a top level security background check or you are a tart? No middle ground then?

The middle ground is talking to them. On a number of occasions.

Thurible
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by LQ:
quote:
Originally posted by Ad Orientem:
Surely one can tell, anyway?

Surely? How?
Like the deep voice and broad back. That's what I reckon anyway.
 
Posted by Doublethink (# 1984) on :
 
The ability to just be able to tell, will probably depend on the individual's original physique and the age at which they transitioned. I don't think it is in any way guaranteed you'd just know.

(I have met people who have transitioned it is obvious - and those where it is not. You also risk rejecting a woman born female, on the grounds she has a deep voice and muscular physique.)

[ 10. April 2013, 15:52: Message edited by: Doublethink ]
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by LQ:
quote:
Originally posted by Ad Orientem:
Surely one can tell, anyway?

Surely? How?
Like the deep voice and broad back. That's what I reckon anyway.
My wife is 4 inches taller and wider than me, and regularly gets addressed as Mr. Feet on the telephone. Try again.
 
Posted by Jane R (# 331) on :
 
If you (think you) can tell anyway, why bother asking?

If you can't tell, why worry? Unless, as Marvin said, you are considering having children together.
 
Posted by Liopleurodon (# 4836) on :
 
An absolute right? No. Something that you should generally be able to expect? I think this is a question which it is pretty much impossible to answer, because it depends very much on your own feelings about how close you need to be before you get into bed with someone. A person's gender history is (or can be) a very personal, private thing that they are emotionally vulnerable about. If you're waiting for marriage before going to bed with someone, or even waiting a few months, or waiting to be in love, you might well feel that this level of information about each other is something that needs to be shared. In the same way that you might find it weird that your spouse never mentioned that sibling who died, or that experience that changed the course of their entire life. It's that kind of level of disclosure. Or it can be. And even then, you don't have a "right" to know these things, although it is the usual course of a relationship to share personal stuff when you become emotionally close.

But for a one night stand without that kind of emotional commitment? Hell no.
 
Posted by L'organist (# 17338) on :
 
"Have sex with" ???

Do you mean what the younger generation call being a "friend with benefits" or are you talking about a relationship.

If the former, then for any friendship to reach that stage you should know their "gender history" - if there is one?

If a relationship then you should know - but equally whatever the situation shouldn't matter.

Since you pose the question it rather implies that you know, or think you know, the answer in any case, hm? [Confused]

Or is it that you're planning on "taking a flyer with a trannie" so you can brag about it on twitter???... [Disappointed]

[ 10. April 2013, 17:03: Message edited by: L'organist ]
 
Posted by Barnabas62 (# 9110) on :
 
If it bothers you, you can get clues this way. Not conclusive evidence BTW, but it could give a whole new meaning to hand-holding.
 
Posted by Bostonman (# 17108) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Thurible:
In the sense that I'd also want to know their surname and middle name, a great deal about their past and family life, then yes.

If you don't know those things, you're probably shagging around which isn't something I think's really on.

Thurible

So, you've either done a top level security background check or you are a tart? No middle ground then?
I would fear for our national security if "top-level background check" and "know their full name and a good deal about their personal life"no were synonymous.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by George Spigot:
If you were going to have sex with someone would you feel you had a right to know about their gender history?

Yes, obviously. I would consider such information to be at least on par in importance with other relevant information, like that my prospective partner is already married to someone else or has a STD. Such information clearly has the potential to change my desire for having sex with them, and hence should not be hidden. In offering / agreeing to have sex with me, my prospective partner is making their relationship status, their sexual health status and indeed their gender status my business. Because these simply are overlapping spheres of human concern, and cannot be viably disentangled in practice.
 
Posted by Belle Ringer (# 13379) on :
 
A friend had large ugly scar on her chest from heart surgery. She asked me when to tell the guy she was dating (an ex boyfriend of mine, nice guy not my type, I coached her on how to attract him). My answer was, before you get engaged but after he's in love with you. Same answer for other history you think too intimate for casual conversation.

(Yup, they married.)

If you're talking one night stands with bar pickups, that's not my game so I don't know the rules, there probably aren't any except "don't endanger the other's health."
 
Posted by no prophet (# 15560) on :
 
quote:
Originally posted by L'organist:
"Have sex with" ???

Do you mean what the younger generation call being a "friend with benefits" or are you talking about a relationship.

It seems some of us are talking about sex within a relationship, some 'friends with benefits', and some 'strangers with benefits'. However, please someone tell me what the benefit is beyond orgasm. We do know something about the potential harm from casual sex.
 
Posted by Jade Constable (# 17175) on :
 
If it's relevant in terms of fertility, STIs, then yes. However in terms of the person, nothing has changed - they may have had gender reassignment surgery (it is not a sex change) but this is simply to make the outside match the 'inward' gender. They've always been that gender even if they haven't always presented as that gender. And I know many transgender individuals where it is not very obvious that they are trans, particularly transmen (FTM).

If someone has legally become the opposite gender from the one they were assigned at birth, then it is illegal for employers etc to ask to see the original gender birth certificate, passport or other ID - since that person no longer exists, legally speaking.
 
Posted by Ad Orientem (# 17574) on :
 
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Gender reassignment surgery does not work like that - it's not about chopping things off but simply remoulding external tissue, with some skin grafts if necessary (usually if a penis needs to be created, as penis provides more tissue to work with than a vulva). Like I said, the internal gender never changes and all of my trans friends are unmistakeably the gender they present as. No one would know that they were assigned female at birth.
 
Posted by Spiffy (# 5267) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by LQ:
quote:
Originally posted by Ad Orientem:
Surely one can tell, anyway?

Surely? How?
Like the deep voice and broad back. That's what I reckon anyway.
BAHAHAHAAAA. Aw. Bless.
My last girlfriend was this adorable, petite woman who is three inches shorter than my 5'4", sings soprano, and by the way, was born male.

I, on the other hand, have a 55 inch chest, sing tenor oftentimes, and am currently rocking this buzz cut, despite having a full complement of ovaries, uterus, and vagina.

In other words, you're quite incorrect.

With regards to the OP, I'm wondering exactly how you'd classify 'gender history' for those who don't fit in (that adorably quaint) concept of binary gender. Do I need to disclose that I'm a cis* butch but I've been a cis femme and even though I am female now I'm flirting with the idea of asking people to refer to me using no pronouns because the whole 'female' thing has too much baggage to be dragging around with its implied 'femme or GTFO' but I'm not male?

Or are you just talking about "if someone's had bottom surgery" because in that case do we merely define 'bottom surgery' as full genital reassignment and therefore leave out those who choose to be intersex either from birth or via reversion of procedures carried out when they were minors to make them 'normal'?

*Just realized some of y'all may not know that cisgendered (commonly shortened to cis) is the opposite of transgendered (commonly shortened to trans).
 
Posted by Zach82 (# 3208) on :
 
If you make a habit of having sex with people you don't know very well, it seems to me you are ceding your right to not be surprised.
 
Posted by Augustine the Aleut (# 1472) on :
 
Hm. There is a theological and philosophical approach which suggests that gender has an ontological aspect-- if one is to become intimate with another, then it would necessarily be part of that discussion.

A further consideration is that gender reassignment is a legal process in some jurisdictions; having had one's gender legally assigned might be grounds for non-disclosure.

However, I would think that courtesy and civil behaviour would require a fair bit of disclosure before intimacy, including a discussion of political and personal philosophy. I don't see how gender identity could not be part of the discussion.
 
Posted by mousethief (# 953) on :
 
This reminds me of an ancient "Dear Abby" letter, in which a young woman complained that she always paid for and took care of the birth control, and she wanted her boyfriend to help her out, but she didn't know him well enough to talk about money with him.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Belle Ringer:
A friend had large ugly scar on her chest from heart surgery. She asked me when to tell the guy she was dating (an ex boyfriend of mine, nice guy not my type, I coached her on how to attract him). My answer was, before you get engaged but after he's in love with you. Same answer for other history you think too intimate for casual conversation.

I think if you know that you're infertile (for whatever reason, including not coming with all the original parts), you have a duty to tell anyone that you are engaging in a potentially serious relationship with. This probably isn't first date material, but I think you have an obligation to make that known early. (I think everyone should have a conversation about children early: if one partner wants them and the other is dead set against the idea, you're not compatible, and are best off disengaging before anyone gets too attached.)

Superficial things like scars I could leave to later, and I think I agree that you have the timing about right.

I think there's another aspect to the question, though. I'll take the sex out of the question, and recast it as a question of when a trans person should explain that the baby photos have the other coloured blanket to someone they are pursuing a romantic relationship with.

This is a bigger question than children - it's one of gender identity. So let's pick a trans woman for the sake of an example - a person who was born male, but identifies as female. Given that we're discussing concealing (or not) birth-assigned gender, we also have to assume that she has had all the surgery to appear female, and from context, we must be assuming that she's a heterosexual trans woman, seeking a relationship with a heterosexual man.

From the trans woman's point of view, she is a woman. Not an anything-hyphen-woman, just a woman.
From a legal point of view, as Jade points out, she is a woman. But, as we see, this view is not held by everyone in society. From AO's point of view, she is a man who has had some plastic surgery. As we're talking about relationships, the fact that she identifies as a woman isn't enough - her partner or potential partner also has to identify her as a woman. So if our trans woman gets involved with someone with AO's viewpoint, sooner or later her Y chromosome is going to come to light, and there's going to be anger and disgust and rejection, which isn't going to be much fun for anyone.

And, of course, not everyone falls into a neat XX or XY box. There are various intersex conditions, some of which involve a different chromosome combination, some of which involve people being morn with ambiguous genitalia, or with both male and female genitalia. Granted, these are unusual cases, but they happen. Sometimes, people are complicated.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Leorning Cniht:
From the trans woman's point of view, she is a woman. Not an anything-hyphen-woman, just a woman. From a legal point of view, as Jade points out, she is a woman. But, as we see, this view is not held by everyone in society. From AO's point of view, she is a man who has had some plastic surgery. As we're talking about relationships, the fact that she identifies as a woman isn't enough - her partner or potential partner also has to identify her as a woman. So if our trans woman gets involved with someone with AO's viewpoint, sooner or later her Y chromosome is going to come to light, and there's going to be anger and disgust and rejection, which isn't going to be much fun for anyone.

Spot on concerning the potentially devastating consequences of mismatched opinions on this. The only thing I would see a bit differently is that a "trans woman" sees herself as a "woman", full stop. Not quite, unless that "trans woman" has also suffered profound amnesia. Life history and memories thereof usually remain. The "trans woman" has not always been a "woman" and will be aware of this. Whatever that may mean in the end I do not know. It presumably depends to a considerable degree on the individual and circumstance. But I think that this probably will impact later life at least to some degree. Hence this is additional reason why a "trans woman" should inform a potential partner: the "trans woman" typically will come with at least some baggage that a "woman" does not, and the prospective partner deserves a fair warning about that as well.
 
Posted by Gwai (# 11076) on :
 
quote:
The only thing I would see a bit differently is that a "trans woman" sees herself as a "woman", full stop. Not quite, unless that "trans woman" has also suffered profound amnesia. Life history and memories thereof usually remain. The "trans woman" has not always been a "woman" and will be aware of this.
Not according to the trans people I know, IngoB. They would say they'd always had that gender, but they had not always had bodies to match.

[ 10. April 2013, 20:41: Message edited by: Gwai ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by IngoB:
The only thing I would see a bit differently is that a "trans woman" sees herself as a "woman", full stop. Not quite, unless that "trans woman" has also suffered profound amnesia. Life history and memories thereof usually remain. The "trans woman" has not always been a "woman" and will be aware of this.

I claim no expertise.

I know precisely two people who are trans women. One transitioned in late middle age, having lived life as a man, had children, coached rugby and so on. She doesn't pretend that she didn't live like a man, but describes a sense of cloudiness and uncertainty, which cleared when she understood that being a woman was an option.

The other is rather younger, transitioned as a young adult, and says that she has always felt female, but was "trapped" in a male body, which she has now corrected.

I have difficulty understanding thinking like that* - it's so foreign to my personal frame of reference, but I see no reason to think that they are doing anything other than describing what went on in their heads as best as they can.

* I find it easy to imagine being attracted to people of the same sex, although I am not gay. I find it impossible to imagine what having a male body but thinking I'm a woman feels like.
 
Posted by no prophet (# 15560) on :
 
Interested in the use of the word "cis" as a contrast to "trans". The only time I've heard this used in chemistry.

Links: Cis - trans isomerism

Is this actually a usage?
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by no prophet:
Interested in the use of the word "cis" as a contrast to "trans". The only time I've heard this used in chemistry.

Links: Cis - trans isomerism

Is this actually a usage?

yes
 
Posted by no prophet (# 15560) on :
 
Thanks for the link. It is of recent coinage. I don't know that it has much usage in western Canada yet. Makes me wonder what other chemistry terms could be imported.

Back to the topic, the issue of casual sex is part of this topic, and without that being addressed, the 'right to know' about gender history is incomplete. I hold fully that some discussion is not only reasonable but actually required before sexual activity. And not only discussion, but some understanding between the people involved, of the nature of their relationship, and ensuring that the nature of it is shared. Reasons: risk of exploitation, risks harm to one or both parties, and the consideration that casual sex by nature is harmful psychologically.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by Jade Constable:
quote:
Originally posted by no prophet:
Interested in the use of the word "cis" as a contrast to "trans". The only time I've heard this used in chemistry.

Links: Cis - trans isomerism

Is this actually a usage?

yes
It's a label that has been invented by the trans community (plus fellow travellers) to put everyone else in a box. It's not a label that has been created and owned by people to whom it applies; it's a power grab by people who want to gain control of the terms of reference by choosing my name. I'm not cis-anything: I reject anyone else's attempt to tell me that this is a box and I'm in it. Next you'll be telling me that I'm anti-choice, anti-life, heathen, god-botherer or any other term that gets forced on me from outside.

Edit: See here

[ 10. April 2013, 23:33: Message edited by: Dinghy Sailor ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by no prophet:

Back to the topic, the issue of casual sex is part of this topic, and without that being addressed, the 'right to know' about gender history is incomplete. I hold fully that some discussion is not only reasonable but actually required before sexual activity. And not only discussion, but some understanding between the people involved, of the nature of their relationship, and ensuring that the nature of it is shared. Reasons: risk of exploitation, risks harm to one or both parties, and the consideration that casual sex by nature is harmful psychologically.

I would posit the more casual the sex, the less important the gender history. Level of sexual activity is important. Risk of disease transmission is important. Background info? not so much.
As to the supposition that casual sex is psychologically harmful, this is contextual. It certainly has the potential in many societies. And, it does increase the spread of disease, so therefore potentially physically harmful.

quote:
Originally posted by Thurible:
quote:
Originally posted by lilBuddha:
So, you've either done a top level security background check or you are a tart? No middle ground then?

The middle ground is talking to them. On a number of occasions.

Thurible

Well, yes. However, this can happen slowly, organically such as whilst working together or at gatherings through mutual friends. In such cases, there would be some shared information, but not as much as through directly dating.

-----------
Many, especially older generations, see sex within marriage v wonton promiscuity. Truly there is the full range of greys in between. As such, there will be a range of personal knowledge as well.
If I were to engage in a serious relationship, I would hope that my partner would trust me enough to tell me of their gender history. But require, I am not so certain.
 
Posted by mousethief (# 953) on :
 
Perhaps a better question would be, if you were not told, would you feel betrayed, or let down, or as if you were not (sufficiently) trusted?
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by no prophet:
Interested in the use of the word "cis" as a contrast to "trans". The only time I've heard this used in chemistry.

Links: Cis - trans isomerism

Is this actually a usage?

yes
It's a label that has been invented by the trans community (plus fellow travellers) to put everyone else in a box. It's not a label that has been created and owned by people to whom it applies; it's a power grab by people who want to gain control of the terms of reference by choosing my name. I'm not cis-anything: I reject anyone else's attempt to tell me that this is a box and I'm in it. Next you'll be telling me that I'm anti-choice, anti-life, heathen, god-botherer or any other term that gets forced on me from outside.

Edit: See here

Except that cis simply means 'not trans' and is about as offensive as heterosexual. The only reason cisgender people object to being described as such is because it means they're no longer recognised as being the 'default'. I am happily and openly cisgender, there is absolutely no reason for me object to that anymore than I should object to being called a brunette. I am not trans, therefore I am cis. Simple.
 
Posted by Doublethink (# 1984) on :
 
We are the default. Conversely, I am a gay woman, and therefore in the minority - most people are heterosexual. Recognising that fact does not diminish my identity - I don't have to label everyone else 'notgay'.
 
Posted by no prophet (# 15560) on :
 
Further Doublethink, an understanding from the Kinsey forward suggests that nothing about sexuality, gender and preference is binary: gay-not gay, trans-cis, but rather a I posted in the link about, and repeated here, perhaps there are many more variations along the continuum. Perhaps there are ortho, meta, para, ipso, meso, peri, cene, tele.

I get this along the lines of ethnicity, when as a first generation Canadian, people haven't a clue about my families first language and disparate origins, and label both as 'something', and a 'not something'. Labels about sexuality are a little more continuously experienced, so more intense.
 
Posted by mousethief (# 953) on :
 
Telesexual?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doublethink:
We are the default. Conversely, I am a gay woman, and therefore in the minority - most people are heterosexual. Recognising that fact does not diminish my identity - I don't have to label everyone else 'notgay'.

Agreed. 'Cis' is fine as a term of art within the trans community or in gender journals, but it's a bit silly otherwise. Similarly, "hearing" is not in any sense part of my identity, but I might use it to refer to myself in a Deaf context. "Able-bodied" is only used by contrast to "disabled" - able-bodied people don't think of that as part of their identity either.

If you want to identify with a label, it's only really useful if that label distinguishes you, and people like you, from everyone else. A label which is shared by 99.9% of the population or more isn't useful.

I'm not a trainspotter either, but the only time I'd identify as "not a trainspotter" would be if a trainspotter society was meeting in my local pub.
 
Posted by LeRoc (# 3216) on :
 
quote:
George Spigot: If you were going to have sex with someone would you feel you had a right to know about their gender history?
I feel that I would. I think that any type of relationship comes with certain expectations and assumptions, and people should be honest about them.

This is true for a long-time marriage, but not less so for casual sex. Of course, one of the first things the partners have to honest about in this case is that it is casual sex to both of them.

But this would be another thing for me. Having sex with someone who had a sex operation would be a definite Eew for me, and it isn't unreasonable to expect that this could be the case. Hiding this would seem dishonest to me.
 
Posted by Galloping Granny (# 13814) on :
 
quote:
Originally posted by no prophet:
Interested in the use of the word "cis" as a contrast to "trans". The only time I've heard this used in chemistry.

Links: Cis - trans isomerism

Is this actually a usage?

How about 'cisalpine' and 'transalpine'?

Not that I'd come across the gender usage.

GG
 
Posted by cosmic dance (# 14025) on :
 
quote:
Originally posted by lilBuddha:
-----------
Many, especially older generations, see sex within marriage v wonton promiscuity. [/QB]

The things you can do with Chinese food!!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
Perhaps a better question would be, if you were not told, would you feel betrayed, or let down, or as if you were not (sufficiently) trusted?

Good question to which I do not have an answer.
quote:
Originally posted by Doublethink:
We are the default. Conversely, I am a gay woman, and therefore in the minority - most people are heterosexual. Recognising that fact does not diminish my identity - I don't have to label everyone else 'notgay'.

ISTM, the drive behind labeling the default is societies treating the non-default as inferior. When respect is equal, labels matter less.

quote:
Originally posted by cosmic dance:
quote:
Originally posted by lilBuddha:
-----------
Many, especially older generations, see sex within marriage v wonton promiscuity.

The things you can do with Chinese food!! [/QB]
Doh!
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?
 
Posted by PeteC (# 10422) on :
 
Over the years I have met transgendered people; currently a friend (formerly male) is undergoing gender reassignment. She is happy. I am happy for her. Should she meet someone with whom she wished to partner, I am very sure that she would make relevant disclosures.

I really do not understand people who assume that LGBT people are promiscuous bedhoppers. It is my experience that they are more faithful to their partner than a serially married couple.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by PeteC:

I really do not understand people who assume that LGBT people are promiscuous bedhoppers. It is my experience that they are more faithful to their partner than a serially married couple.

My experience indicates it is about the same. You know, normal.
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused and that an operation is not the answer but psychological help.
 
Posted by Barnabas62 (# 9110) on :
 
Checking with the DH Hosts about the best location for this thread as it has developed.

Barnabas62
Purgatory Host
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by L'organist:
"Have sex with" ???

Do you mean what the younger generation call being a "friend with benefits" or are you talking about a relationship.

If the former, then for any friendship to reach that stage you should know their "gender history" - if there is one?

If a relationship then you should know - but equally whatever the situation shouldn't matter.

Since you pose the question it rather implies that you know, or think you know, the answer in any case, hm? [Confused]

Or is it that you're planning on "taking a flyer with a trannie" so you can brag about it on twitter???... [Disappointed]

No bragging about sex isn't something I do. The reason I put the question is because of this case:

Sentenced for sex by fraud.

Now the case itself is muddied by the fact that it involves sex with someone who was 15 (a year under the legal age in Scotland). What makes it relevant to this post is the fact that the charge was sex by fraud. Might this set a legal president making the situation posed in my OP illegal? A lot of people are currently worried that it will.

As for my own views? Sleeping around isn't something I do. If I were enamoured/in love with someone enough to sleep with them then I'm already into them. Into who they are as a person. So no it wouldn't be a problem for me.

[ 11. April 2013, 07:01: Message edited by: George Spigot ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Gwai:
Not according to the trans people I know, IngoB. They would say they'd always had that gender, but they had not always had bodies to match.

That doesn't change my point though, rather it realizes it in a specific way. A regular woman will not have had such conflicting experiences, and hence will neither have memories thereof nor bring whatever emotional baggage is attached to them.
 
Posted by North East Quine (# 13049) on :
 
As this case is local to me, I've read more details about it in the local papers. Part of the case is that Chris hasn't had gender re-alignment surgery yet. Unbeknown to Chris' girlfriend, Chris was using a strap-on penis; hence the "fraud" aspect. The girlfriend had consented to being penetrated by a penis, but that wasn't what happened.

It's a very sad case all round. They were both teenagers at the time of the first case (2008). The whole situation appears to have gone catastrophically wrong for both of them.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by George Spigot:
What makes it relevant to this post is the fact that the charge was sex by fraud. Might this set a legal president making the situation posed in my OP illegal? A lot of people are currently worried that it will.

The facts in the Wilson case are rather different from those posed in your post. Wilson, who is biologically a woman but identifies as male, is 25 or 26 years old, but pretended to be a 16 or 17-year-old boy in order to engage in relationships with 15-year-old girls. In the course of the sexual act itself, he used a sex toy, passing it off as the penis he doesn't have. One can imagine the degree of deliberate concealment needed to prevent the girl from noticing.

This is a rather different set of facts from the mere "not disclosing gender history" that you posed earlier.

For a trans man to say that he is a man is not a lie, except perhaps a little by omission. So far as I can tell, Wilson has not undergone any kind of gender reassignment, and still possesses a female birth certificate, meaning that even the assertion of his manhood might technically be a lie, but that's a fine point that isn't I think worth pursuing. Pretending to have a penis that you don't have is, I think, rather more germane.
 
Posted by North East Quine (# 13049) on :
 
Minor correction; Wilson is 25 now. At the time of the first offence (2008) he was 19/20, claiming to be 17/18. At the time of the second offence (2010) he was 22, claiming to be 17.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by North East Quine:
Minor correction; Wilson is 25 now. At the time of the first offence (2008) he was 19/20, claiming to be 17/18. At the time of the second offence (2010) he was 22, claiming to be 17.

Thanks, NEQ - I had the ages jumbled. I don't think the age thing is relevant to the question of guilt, although his being younger might well call for a more lenient sentence.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by George Spigot:
What makes it relevant to this post is the fact that the charge was sex by fraud. Might this set a legal president making the situation posed in my OP illegal? A lot of people are currently worried that it will.

The facts in the Wilson case are rather different from those posed in your post. Wilson, who is biologically a woman but identifies as male, is 25 or 26 years old, but pretended to be a 16 or 17-year-old boy in order to engage in relationships with 15-year-old girls. In the course of the sexual act itself, he used a sex toy, passing it off as the penis he doesn't have. One can imagine the degree of deliberate concealment needed to prevent the girl from noticing.

This is a rather different set of facts from the mere "not disclosing gender history" that you posed earlier.

For a trans man to say that he is a man is not a lie, except perhaps a little by omission. So far as I can tell, Wilson has not undergone any kind of gender reassignment, and still possesses a female birth certificate, meaning that even the assertion of his manhood might technically be a lie, but that's a fine point that isn't I think worth pursuing. Pretending to have a penis that you don't have is, I think, rather more germane.

I agree the case is very different to my post. However subsequent disscussions and arguments about what gender fraud means have arisen because of it.

Because of the media interest in this case a lot of people are talking about the specific scenario I posted.

But yes. The case is different and that's why I didn't want to link to it in my OP.

[ 11. April 2013, 08:00: Message edited by: George Spigot ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by George Spigot:

Because of the media interest in this case a lot of people are talking about the specific scenario I posted.

But yes. The case is different and that's why I didn't want to link to it in my OP.

In your scenario, and if we're talking about a relationship rather than a one-night stand, I think you have an obligation to disclose your transness, but I don't think that failing to do so is a crime.

The source of fraud in the Wilson case (and I seem to remember another case or two with almost identical facts from a couple of years ago) is the smoke and mirrors with the strapon.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Ad Orientem:
Surely one can tell, anyway?

No it can in fact be very difficult to tell.

quote:

Leaving aside my own thoughts regarding sex change operations, if withholding the truth about ones past is the only way such a person feels they can get a bit then I would suggest the problem is with them, not anyone else.

I would suggest it's far more likely that they consider it to be personal/private information.
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Spiffy:
With regards to the OP, I'm wondering exactly how you'd classify 'gender history' for those who don't fit in (that adorably quaint) concept of binary gender.

Good question. I spent ages trying to work out how to word the OP without turning it into an essay and in the end I'm afraid I gave up and just went with how most people online were phrasing it.

Your hair looks awsome.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by North East Quine:
Minor correction; Wilson is 25 now. At the time of the first offence (2008) he was 19/20, claiming to be 17/18. At the time of the second offence (2010) he was 22, claiming to be 17.

Thanks, NEQ - I had the ages jumbled. I don't think the age thing is relevant to the question of guilt, although his being younger might well call for a more lenient sentence.
Surely, the ages are relevant as this would be an adult having sex with a child ? A crime regardless of gender.
 
Posted by North East Quine (# 13049) on :
 
In one case at least, the 15 year old had claimed to be 16, which would have made it difficult to prosecute. And in both cases the 15 year olds were close to being sixteen. I think prosecuting on the basis that Chris was an adult while they were (barely) under 16 and therefore children wouldn't have stood a chance of success.
 
Posted by Pommie Mick (# 12794) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused and that an operation is not the answer but psychological help.
Absolutely. At 14, do you really think he's old enough to clearly define his identity in such a conclusive and, unusual way? Heaps of kids still want to be astronauts at that age...

Btw - children are fairly androgynous. Why do you think 'youths' played the parts of women in plays? Not least because they could be 'tarted up'...
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Fortunately, transexuals are not bound to the bullshit you personally think. As long as you keep it to yourself and don't try fucking with the law to try to impose it.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Pommie Mick:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused and that an operation is not the answer but psychological help.
Absolutely. At 14, do you really think he's old enough to clearly define his identity in such a conclusive and, unusual way? Heaps of kids still want to be astronauts at that age...

But very few 14 year old boys want to be girls. I'd be willing to bet that the number who at that age do and later decide that they were wrong when they were 14 is vanishingly small.
 
Posted by Pommie Mick (# 12794) on :
 
Well, as I understanding it, the number of trans people who change their mind down the track is rather more than most would expect.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by no prophet:
Interested in the use of the word "cis" as a contrast to "trans". The only time I've heard this used in chemistry.

Links: Cis - trans isomerism

Is this actually a usage?

yes
It's a label that has been invented by the trans community (plus fellow travellers) to put everyone else in a box. It's not a label that has been created and owned by people to whom it applies; it's a power grab by people who want to gain control of the terms of reference by choosing my name. I'm not cis-anything: I reject anyone else's attempt to tell me that this is a box and I'm in it. Next you'll be telling me that I'm anti-choice, anti-life, heathen, god-botherer or any other term that gets forced on me from outside.

Edit: See here

Except that cis simply means 'not trans' and is about as offensive as heterosexual. The only reason cisgender people object to being described as such is because it means they're no longer recognised as being the 'default'. I am happily and openly cisgender, there is absolutely no reason for me object to that anymore than I should object to being called a brunette. I am not trans, therefore I am cis. Simple.
So first you claimed the right to label me without my consent, now you're psychoanalyzing me over the internet. How is that not offensive?
 
Posted by Honest Ron Bacardi (# 38) on :
 
Re: cis- ... it's an already-existing prefix meaning roughly "on the same side as", as opposed to trans- which means "on the opposite side of", or ultra- which means "beyond". Words already using it are cisatlantic and cisalpine. There are others.
 
Posted by LeRoc (# 3216) on :
 
In Dutch, Cis is the name of the musical note C sharp. I think it will never sound the same to me again.
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by George Spigot:
quote:
Originally posted by Ad Orientem:
Leaving aside my own thoughts regarding sex change operations, if withholding the truth about ones past is the only way such a person feels they can get a bit then I would suggest the problem is with them, not anyone else.

I would suggest it's far more likely that they consider it to be personal/private information.
Well, I would suggest that it probably boils down to what kind of view one has of sex. If one has a casual view of sex then it's probably reasonable to assume that the person one is sleeping with has too and would consider such things as no one else's business, as private, not even of the person they're sleeping with. I guess you reap what you sow. However, in the context of marriage it is not a private matter, as someone else has already pointed out earlier in the thread. A potential husband or wife has the right to know if their partner is, for instance, already married or has a history of STD's or, in the context of this thread, has had a sex change operation.
 
Posted by Lord Clonk (# 13205) on :
 
The fact that people have an issue with the word 'cis' is surreal to me and my partner.

Such people probably don't like having labels because they’re usually deemed ‘normal’. There can be discomfort from being labelled without your consent since this doesn't happen to people who are privileged and normally in the majority. Such people don't think about themselves in terms of labels because they're often the default for pretty much everything. Classically in this culture they’d be cis straight white able-bodied neurotypical men.

If you’re not convinced of the ‘men’ bit of that, Sociological Images covers this very frequently. Here’s the latest:‘Men are people and women are women: the obituary edition

Labelling is a very significant thing. Consider the difference between saying 'you're pacifist and I'm normal' and 'you're pacifist and I'm miltaristic'. The former clearly sets out who is the outsider, whereas the latter clearly sets out where the two people stand in a way that the former glosses over. Suddenly the ‘normal’ person is revealed to have their own assumptions and idiosyncratic position and therefore might need to justify them rather than claim them as default (which, even if it is the prevailing view in their culture at that point in history, it is by no means necessarily the prevailing view of most people who have ever existed).

Also, there's a definite tone of 'How dare you, you group of people whom I find completely insignificant come up with a name for me!'

I have an identity as being able-bodied, even if I don’t always acknowledge this explicitly. It is implicit in a lot of things that I do. The fact that I don’t have to go around asserting it is a product of how people have ordered society to be biased towards my needs. In this vein, I commend this video to everyone .

Cis people also have a gender identity – they just don’t often realise it. Serano often asks people if they’d be willing to wake up as the other gender (please forgive the binarist language) for however many millions of dollars, and she pretty reliably gets told ‘no’ (I suspect it’s more than just ‘pretty reliably’, but I can’t be bothered checking). So anyway, if you don’t think you have a gender identity in a meaningful way like these trans* people do, then maybe you’ll resent to being ‘pigeonholed’ as cis? Of course, it’s entirely possible that you’re simply closer to being transgender than you thought. I don’t mean that sarcastically – it happens a lot.

A question for the people who do not like the term 'cis' - do you also object to being called neurotypical (assuming you are)?

Incidentally, I was under the understanding that trans* people wishing to do some reassignment stuff in the reverse direction is much less common than assumed.
 
Posted by Thurible (# 3206) on :
 
quote:
Originally posted by Lord Clonk:

A question for the people who do not like the term 'cis' - do you also object to being called neurotypical (assuming you are)?

Outside the context of discussing ASC?

Thurible
 
Posted by Lord Clonk (# 13205) on :
 
quote:
Originally posted by Thurible:
quote:
Originally posted by Lord Clonk:

A question for the people who do not like the term 'cis' - do you also object to being called neurotypical (assuming you are)?

Outside the context of discussing ASC?

Thurible

Yes. I think there are definite parallels between that and this, so it would be good to know why they are different or if they're perceived similarly.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by Doublethink:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by North East Quine:
Minor correction; Wilson is 25 now. At the time of the first offence (2008) he was 19/20, claiming to be 17/18. At the time of the second offence (2010) he was 22, claiming to be 17.

Thanks, NEQ - I had the ages jumbled. I don't think the age thing is relevant to the question of guilt, although his being younger might well call for a more lenient sentence.
Surely, the ages are relevant as this would be an adult having sex with a child ? A crime regardless of gender.
Depends on your jurisdiction. As well as varying ages of consent in different places, some have close-in-age provisions over the dividing lines.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doublethink:
Surely, the ages are relevant as this would be an adult having sex with a child ? A crime regardless of gender.

For sex with a child of 15, I don't think Wilson being either 19, 22 or 25 makes a difference in law. Sex with an underage child was not the charge that was brought, however (when the child is close to legal age, and there's no obvious power disparity, charges are rarely brought in practice). The prosecution was for sex by fraud, for which the age of either the criminal or the victim isn't very relevant.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Lord Clonk:
quote:
Originally posted by Thurible:
Outside the context of discussing ASC?

Thurible

Yes. I think there are definite parallels between that and this, so it would be good to know why they are different or if they're perceived similarly.
From my point of view, you can add "neurotypical" to the long laundry list of "normal" descriptors that I think are silly when used outside their specialized field, yes. If we spend out time listing all the unusual things that I am not, we'll be here all day. It's rather more efficient to just list the things about me that are uncommon.

In a research paper, or on a website offering advice for raising autistic children, "neurotypical" is fine. Otherwise, not.

We also don't go around labelling people as gluten-tolerant, "not allergic to peanuts" or even "non-alcoholics".
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by LQ:
quote:
Originally posted by Ad Orientem:
Surely one can tell, anyway?

Surely? How?
Like the deep voice and broad back. That's what I reckon anyway.
What makes me think that you don't know very many women?

Anyway, as there are numerous documented occasions of men pretending to be women and women pretending to be men without the aid of any hormones or surgety and getting away with it, sometimes for years, sometimes even having sexual relationshipos (and no, I can't see how that can work either, but it has happened), no there is no foolproof way to tell which sex someone is by looking at them with their clothes on.


quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.

quote:
Originally posted by Augustine the Aleut:
Hm. There is a theological and philosophical approach which suggests that gender has an ontological aspect-

Happily, its nonsense, so we can ignore it. Sex is about biology, gender is a set of social constructions developing out of and managing sex. Neither of them is anything fundamental about the nature of existence (they are of course fundamental to OUR existence but that's not the same thing)

quote:
Originally posted by Leorning Cniht:
I know precisely two people who are trans women.

I know about ten. And one less than I knew last months because she killed herself at Easter. And at least some of her depression and despair was down to continual rejection from family and former friends.

quote:
Originally posted by Leorning Cniht:
Agreed. 'Cis' is fine as a term of art within the trans community or in gender journals, but it's a bit silly otherwise. Similarly, "hearing" is not in any sense part of my identity, but I might use it to refer to myself in a Deaf context. "Able-bodied" is only used by contrast to "disabled" - able-bodied people don't think of that as part of their identity either.

If you want to identify with a label, it's only really useful if that label distinguishes you, and people like you, from everyone else. A label which is shared by 99.9% of the population or more isn't useful.

I'm not a trainspotter either, but the only time I'd identify as "not a trainspotter" would be if a trainspotter society was meeting in my local pub.

Similarly its no fundamental part of my conscious sense of my identity that I am male or that I am white, and barely one that I am British or English. But that doesn't mean I should object when others think of me in those ways. Search online for "marked/unmarked".
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by ken:
Similarly its no fundamental part of my conscious sense of my identity that I am male or that I am white, and barely one that I am British or English. But that doesn't mean I should object when others think of me in those ways. Search online for "marked/unmarked".

Male is slightly less than 50% of the population. White is what - 85% for the UK as a whole? "English" is a useful descriptor for me, because I don't live in England. It's less useful for you.

Describing someone as "cis" in general society is about as useful as describing them as "not from Basingstoke". If you're in Basingstoke, it's a more useful distinction.
 
Posted by Honest Ron Bacardi (# 38) on :
 
Lord Clonk wrote:
quote:
Incidentally, I was under the understanding that trans* people wishing to do some reassignment stuff in the reverse direction is much less common than assumed.
I honestly don't know what the figures are. But I'm not sure they matter much unless it's a majority or a substantial minority.

It's a common human trait to think ourselves into any number of things, and what with that and the grass always looking greener on the other side etc. it isn't surprising to learn that some people do think they are more of the gender usually associate with the other sex. But that's why it is standard practice to get anyone proposing reassignment surgery to spend a couple of years (I think it's 2 years but it might vary) as a pre-operative transperson. That and the investigative questioning ought to weed out most people who don't have a fixed or persistent ideation.

Though if anyone has more detailed factual information I would be interested to hear it.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by ken:
Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.

Hosting
Ken, this is a C3 violation, such comments are acceptable in hell and not elsewhere on the ship - as well you know.
/Hosting

Doublethink
Purgatory Host
 
Posted by Liopleurodon (# 4836) on :
 
quote:
Originally posted by Leorning Cniht:
From my point of view, you can add "neurotypical" to the long laundry list of "normal" descriptors that I think are silly when used outside their specialized field, yes. If we spend out time listing all the unusual things that I am not, we'll be here all day. It's rather more efficient to just list the things about me that are uncommon.

Well, yes. But this thread has people objecting to the term "cisgender" in a thread about transgender people. So it is as relevant as the term "neurotypical" when you're talking about people with ASD. When you're talking about people who are trans, you need a term for people who aren't. There is nothing insulting about the term cisgender - it's a pretty simple descriptive word. I can't think of a reason to object to it other than "I want to make it clear that trans people are not as good as me - I am normal and they are not."
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by ken:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.
Ah! Ad hominem. Care to actually address the comment, which is actually quite serious because this is how most people would view people who have had sex change operations?
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Liopleurodon:
I can't think of a reason to object to it other than "I want to make it clear that trans people are not as good as me - I am normal and they are not."

Well for a start, there is a position within feminism that would want to move beyond gender roles. This an idealogical position that sees gender as limiting the individual - and therefore social labelling that confirms or strengthens gender roles is seen as undesirable.

I think that one of the reasons that people within some feminist traditions have been hostile to transpeople in the past, and some still are, is because they see many ftm transpeople as promoting stereotypical images of femininity. Many high profile transwomen project a kind of hyperfemininity - e.g. Grayson Perry.

[ 11. April 2013, 14:31: Message edited by: Doublethink ]
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by ken:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.
Ah! Ad hominem. Care to actually address the comment, which is actually quite serious because this is how most people would view people who have had sex change operations?
Imagine you had a one night stand with a transwoman - but only found out later that she was born a man. What would be your concerns at this point ?
 
Posted by Honest Ron Bacardi (# 38) on :
 
quote:
Originally posted by Doublethink:
quote:
Originally posted by Liopleurodon:
I can't think of a reason to object to it other than "I want to make it clear that trans people are not as good as me - I am normal and they are not."

Well for a start, there is a position within feminism that would want to move beyond gender roles. This an idealogical position that sees gender as limiting the individual - and therefore social labelling that confirms or strengthens gender roles is seen as undesirable.

I think that one of the reasons that people within some feminist traditions have been hostile to transpeople in the past, and some still are, is because they see many ftm transpeople as promoting stereotypical images of femininity. Many high profile transwomen project a kind of hyperfemininity - e.g. Grayson Perry.

Your point is well made IMHO, though I can see why a transperson would do that.

Also, there's a lot of confusion here (and in the article George Spigot linked to) between sex and gender. The charge was for obtaining sex by fraud I think. Not for "gender fraud". Can there be such a thing as gender fraud? Gender in this case serves as a proxy for sex. That's not to say it's the only way of indicating which sex you are, should you not wish to conform to the current typologies. Sex - as ken just pointed out - is biological. If somebody is agreeing to have sex with you, you have an obligation at the very least to let them know which sex you are which is where the fraud comes in.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by ken:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.
Ah! Ad hominem. Care to actually address the comment, which is actually quite serious because this is how most people would view people who have had sex change operations?
Really? Have you run a survey?
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by Doublethink:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by ken:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.
Ah! Ad hominem. Care to actually address the comment, which is actually quite serious because this is how most people would view people who have had sex change operations?
Imagine you had a one night stand with a transwoman - but only found out later that she was born a man. What would be your concerns at this point ?
Ha! I don't have a casual view of sex therefore I don't go in for one night stands. As I said in my reply to George Spigot above such, I guess, reap what they sow. But to the answer the hypothetical situation I'd probably spend the next week in the shower.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused ...psychological help.
Yeah, they used to say that about gays too.
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by ken:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.
Ah! Ad hominem. Care to actually address the comment, which is actually quite serious because this is how most people would view people who have had sex change operations?
Really? Have you run a survey?
Have you? In quite case I go by my knowledge of people I know, most of whom are average people. It's what's commonly known as an educated guess.
 
Posted by Doublethink (# 1984) on :
 
[Deleted multipost]

[ 11. April 2013, 14:56: Message edited by: Doublethink ]
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused ...psychological help.
Yeah, they used to say that about gays too.
Yes, I know. I would also suggest that such things problems are spiritual in nature. In other words the answer to the problem is a spiritual one not a surgical one.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by ken:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.
Ah! Ad hominem. Care to actually address the comment, which is actually quite serious because this is how most people would view people who have had sex change operations?
Really? Have you run a survey?
Have you? In quite case I go by my knowledge of people I know, most of whom are average people. It's what's commonly known as an educated guess.
In other words, your statement has absolutely no basis whatsoever, but is merely your assumption that everyone else shares your mediaeval prejudices.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by Doublethink:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by ken:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

Oh it was a malicious trolling attempt anyway. My bad for answering you as if you were particiapting in a conversation.
Ah! Ad hominem. Care to actually address the comment, which is actually quite serious because this is how most people would view people who have had sex change operations?
Imagine you had a one night stand with a transwoman - but only found out later that she was born a man. What would be your concerns at this point ?
Ha! I don't have a casual view of sex therefore I don't go in for one night stands. As I said in my reply to George Spigot above such, I guess, reap what they sow. But to the answer the hypothetical situation I'd probably spend the next week in the shower.
And that is the part I find odd - you found the person sexually attractive and assuming the sex was satisfactory at the time - why would finding out afterwards effect you ?

I can understand why it might put you off in the first place, but why would it leave you feeling unclean afterwards ? What would you be trying to remove by showering ?

(If you were in a long term relationship and they didn't disclose, then yes - I get you might feel betrayed.)
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused ...psychological help.
Yeah, they used to say that about gays too.
Yes, I know. I would also suggest that such things problems are spiritual in nature. In other words the answer to the problem is a spiritual one not a surgical one.
Amazingly, I identified your position here as "mediaeval" before you confirmed it with this posting.
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by Doublethink:
And that is the part I find odd - you found the person sexually attractive and assuming the sex was satisfactory at the time - why would finding out afterwards effect you ?

I can understand why it might put you off in the first place, but why would it leave you feeling unclean afterwards ? What would you be trying to remove by showering ?

Well, as I said, if one has a casual view of sex then such things might not bother them or at least they have no one to blame but themselves. Simply, I would not let myself get into such a situation because I view sex strictly from a Christian perspective. The reaction in the hypothetical situation is one of coming to the knowledge that the person I would have slept with is not the one I thought that person one, in other words, instead of being a woman it would have been a dude. It's a sense of having been violated.

[ 11. April 2013, 15:01: Message edited by: Ad Orientem ]
 
Posted by George Spigot (# 253) on :
 
Well....

I've posted a fair amount on the ship in my time here. And to be honest this is the first time I've ever regretted posting a question. However well intentioned it was crassly worded I think and has generated too much bad feeling.

Sorry about that.
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused ...psychological help.
Yeah, they used to say that about gays too.
Yes, I know. I would also suggest that such things problems are spiritual in nature. In other words the answer to the problem is a spiritual one not a surgical one.
Amazingly, I identified your position here as "mediaeval" before you confirmed it with this posting.
You're free, of course, to call it whatever you want.
 
Posted by LeRoc (# 3216) on :
 
quote:
Doublethink: Imagine you had a one night stand with a transwoman - but only found out later that she was born a man. What would be your concerns at this point ?
I've had casual sex sometimes, and to me it is based on some kind of mutual agreement.

If I'd put it into words, it would go something like this: "I'm here, you're here, and there's obviously a sort of tension going on between us. We're sexually compatible and we would both enjoy it. We've made clear to eachother that we have no expectations beyond that, and if there's any kind of emotional fall-out each of us will take the responsibility to deal with that individually. And we'll use a rubber of course."

To me, this kind of (half-implicit, half-explicit) agreement makes sure that we don't treat eachother as an object. Treating someone as an object involves not caring about their opinion. But when we've both agreed to this, at least there is some form of mutual respect between us. Sex like this isn't as good as sex with someone you really love of course, but it isn't that bad. And it can be a good substitute if the latter isn't available at the moment.

If a transgender person person would hide their sex/gender history (I'm not sure which word would apply in this case), then at least one part of this agreement would be based on a lie, since I am not sexually compatible with a transgender person.

Oh, I have no doubt that the mechanical part would work, but as a straight male I have a deep revulsion to the idea of having sex with another man, and this extends to having sex with a trans. It's a deep, biological thing.

To make myself very clear: I don't have a revulsion against trans people, just to the idea of having sex with them. This distinction is important. I can see a male-to-female trans person as a woman, but not as someone I could be sexually compatible with.

I'm sure that this feeling is shared by many straight men, so to me a transgender couldn't just assume that I would be okay with having sex with her. To me, not making this explicit would definitely be a form of betrayal.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by LeRoc:
quote:
Doublethink: Imagine you had a one night stand with a transwoman - but only found out later that she was born a man. What would be your concerns at this point ?
I've had casual sex sometimes, and to me it is based on some kind of mutual agreement.

If I'd put it into words, it would go something like this: "I'm here, you're here, and there's obviously a sort of tension going on between us. We're sexually compatible and we would both enjoy it. We've made clear to eachother that we have no expectations beyond that, and if there's any kind of emotional fall-out each of us will take the responsibility to deal with that individually. And we'll use a rubber of course."

To me, this kind of (half-implicit, half-explicit) agreement makes sure that we don't treat eachother as an object. Treating someone as an object involves not caring about their opinion. But when we've both agreed to this, at least there is some form of mutual respect between us. Sex like this isn't as good as sex with someone you really love of course, but it isn't that bad. And it can be a good substitute if the latter isn't available at the moment.

If a transgender person person would hide their sex/gender history (I'm not sure which word would apply in this case), then at least one part of this agreement would be based on a lie, since I am not sexually compatible with a transgender person.

Oh, I have no doubt that the mechanical part would work, but as a straight male I have a deep revulsion to the idea of having sex with another man, and this extends to having sex with a trans. It's a deep, biological thing.

To make myself very clear: I don't have a revulsion against trans people, just to the idea of having sex with them. This distinction is important. I can see a male-to-female trans person as a woman, but not as someone I could be sexually compatible with.

I'm sure that this feeling is shared by many straight men, so to me a transgender couldn't just assume that I would be okay with having sex with her. To me, not making this explicit would definitely be a form of betrayal.

That's interesting LeRoc and thank you for your honesty, but at some level it doesn't make sense. Sexual attraction - as in the physiological response - is based on pheromones and bodyshape (+ maybe smell).

What is your revulsion to male/male sex a revulsion to exactly ? I would construe it as some male-like combination of the above being off-putting. I don't really understand why if you were not off-put at the time, you would be revolted later.

(And in so far as it is evolutionarily driven, it should be driven by physical cues - there is just no way that evolutionary pressure can have changed to respond to recent medico-surgical interventions in the very short window of time available.)

[ETA to quote LeRoc, as we are top of the page !]

[ 11. April 2013, 15:18: Message edited by: Doublethink ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Doublethink: Sexual attraction - as in the physiological response - is based on pheromones and bodyshape (+ maybe smell).
Of course there is that, but in my experience the kind of attraction that lead to casual sex was based in a large part on communication as well.

Sure, I might have sexual fantasies about a good-looking woman passing me by on the street, but casual sex usually only happened after several hours of communication that can be quite intense. It is in this communication that the tension builds up (I admit that normally small doses of alcohol are involved as well).

But underneath all of this is the assumption that the other person is a naturally born woman.

quote:
Doublethink: What is your revulsion to male/male sex a revulsion to exactly ?
If I were in the situation you described, where I had casual sex with a woman who later reveiled to me that she was a trans, I could say without exagerration that I would literally vomit my guts out. I would feel deeply betrayed and indeed very angry.

I do believe it is an evolutionary thing. Within evolution, sexuality has never been restricted to pheromones, it has always been coupled to 'higher' psychology as well. I really think that this revulsion is in my genes.
 
Posted by Doublethink (# 1984) on :
 
Well,I grant you that disgust is one of the most powerful emotions and you know your own psyche best. I still find it odd that it could be engaged so powerfully in retrospect.

[ETA it is as if you are described the emotional response to rape without the initial trauma really.]

[ 11. April 2013, 15:38: Message edited by: Doublethink ]
 
Posted by Snags (# 15351) on :
 
In your genes, or in your head? Not having a go, at all - I have no idea how I'd react, and I'm unlikely ever to find out* - I'm just curious, because to me this seems like a psychological/cultural conditioning issue, rather than something genetical hardwired.

As in, to provoke that strong a reaction then presumably you identify as strongly heterosexual, find the idea of homosexual sex deeply icky, and would feel you'd been misled into having homosexual sex. This despite the fact that actually you wouldn't - you'd have had sex with someone who views themselves as female, acts female, and physically 'presents' as female, and whom you considered and interacted with as a female.

I can understand a "Hrm, weird" factor; I can even understand there being a bit of a psychological ick factor for some people ahead of the game. But I can't quite get where the ick factor comes in after the event if there was no cause for pause in the lead up and during. All you've done is demonstrate that the other person is indeed a woman, not a fella.

Unless you're especially hung up on the old joke about the wedding night confession "I used to be a hooker" [Smile]


*I have trans friends, but I also have a wife and a traditional take on monogamy being a good thing, particularly when you promised it to the other person.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doublethink:
I don't really understand why if you were not off-put at the time, you would be revolted later.

This brings to mind a case I heard reported (also prosecuted for sex by fraud, as I remember). A woman and her boyfriend were visiting his family home, the woman was in bed at night and the boyfriend's brother came in and enjoyable sex was had, the woman being under the impression that it was her boyfriend.

When she realized that it was the brother, she felt revulsion, because she hadn't consented to sex with the brother. This is "psychological ick factor after the game." I could see how someone who thought of a trans woman as a man would have a similar reaction.
 
Posted by birdie (# 2173) on :
 
quote:
Originally posted by Doublethink:

Many high profile transwomen project a kind of hyperfemininity - e.g. Grayson Perry.

This is just me checking I'm using the right terms - because I've always understood 'trans' to refer to people who identify with a gender other than assigned to them at birth. My understanding of Grayson Perry would be that he identifies as male, but enjoys cross-dressing. That doesn't fit my understanding of the 'trans' label but it is very likely that my understanding is deficient!

Is Grayson Perry trans?
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by birdie:
quote:
Originally posted by Doublethink:

Many high profile transwomen project a kind of hyperfemininity - e.g. Grayson Perry.

This is just me checking I'm using the right terms - because I've always understood 'trans' to refer to people who identify with a gender other than assigned to them at birth. My understanding of Grayson Perry would be that he identifies as male, but enjoys cross-dressing. That doesn't fit my understanding of the 'trans' label but it is very likely that my understanding is deficient!

Is Grayson Perry trans?

Yeah, Grayson Perry is a transvestite, not transgender.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by no prophet:
Interested in the use of the word "cis" as a contrast to "trans". The only time I've heard this used in chemistry.

Links: Cis - trans isomerism

Is this actually a usage?

yes
It's a label that has been invented by the trans community (plus fellow travellers) to put everyone else in a box. It's not a label that has been created and owned by people to whom it applies; it's a power grab by people who want to gain control of the terms of reference by choosing my name. I'm not cis-anything: I reject anyone else's attempt to tell me that this is a box and I'm in it. Next you'll be telling me that I'm anti-choice, anti-life, heathen, god-botherer or any other term that gets forced on me from outside.

Edit: See here

Except that cis simply means 'not trans' and is about as offensive as heterosexual. The only reason cisgender people object to being described as such is because it means they're no longer recognised as being the 'default'. I am happily and openly cisgender, there is absolutely no reason for me object to that anymore than I should object to being called a brunette. I am not trans, therefore I am cis. Simple.
So first you claimed the right to label me without my consent, now you're psychoanalyzing me over the internet. How is that not offensive?
Did straight people ask the permission of non-straight people before labelling them as 'homosexual' (when the word was coined)? No. People are labelled without their consent all the time, but non-trans people are so used to their privilege in this area that it's a shock. Why aren't you outraged that trans people were labelled without their consent?
 
Posted by North East Quine (# 13049) on :
 
Originally posted by Honest Ron Bacardi:
quote:
If somebody is agreeing to have sex with you, you have an obligation at the very least to let them know which sex you are which is where the fraud comes in.
Or indeed what sort of sex. In the Chris Wilson case, both girls consented to piv sex. In both cases they subsequently discovered that they'd been penetrated by a sex toy. Thus the charge of fraud. In both cases the girls were virgins, and at least one had a lot of emotional investment in being in love and losing her virginity to someone she was in love with.

The whole case is very sad.
 
Posted by LeRoc (# 3216) on :
 
quote:
Snags: In your genes, or in your head?
I'm not sure that we can make this distinction so easily. Don't be afraid, I'm not a materialist who thinks that our personalities are fully determined by the motions of molecules inside our heads. But I do think there are connections. I believe that partially, our psychology is determined by our genes. And I don't think this a very weird scientific position.

To give an analogy, humans usually have a built-in revulsion against having sex with their own direct relatives. I don't think that this is just a chemical reaction to certain pheromones, I believe that evolution has connected this to a deeper level within our psychology.

quote:
Snags: This despite the fact that actually you wouldn't - you'd have had sex with someone who views themselves as female, acts female, and physically 'presents' as female, and whom you considered and interacted with as a female.
A female yes, but not a female I would be sexually compatible with.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink:
Well,I grant you that disgust is one of the most powerful emotions and you know your own psyche best. I still find it odd that it could be engaged so powerfully in retrospect. [ETA it is as if you are described the emotional response to rape without the initial trauma really.]

My reaction would probably not be quite as violent as that of LeRoc. But I have no trouble understanding his reaction, and indeed, the comparison with rape is in my mind not entirely inappropriate.

Basically, there is no way that a "trans woman" could convince me to have sex with her. Or at least no way that I would not feel deeply ashamed about (I'm fairly certain that I technically can get off on any "warm wet hole" - but I like to be more discriminating than my dick!). So if a "trans woman" would convince me to have sex with her by hiding her gender history, and later I found out about this, then I would feel that I had been tricked into sex that I definitely would not have agreed to otherwise. Even if I enjoyed that sex at the time, I do not think that the term "rape" is entirely inappropriate in retrospect for that.

A somewhat comparable scenario is perhaps if a twin steals a night of sex from the spouse of the other twin by pretending to be their married partner. Again, the spouse may well enjoy that sex, but I would still consider this to be something at least vaguely related to rape. It is getting sex against the will of the partner, even though the resistance to the sexual contact will only arise in retrospect and not at the time when it happens.
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: A somewhat comparable scenario is perhaps if a twin steals a night of sex from the spouse of the other twin by pretending to be their married partner. Again, the spouse may well enjoy that sex, but I would still consider this to be something at least vaguely related to rape. It is getting sex against the will of the partner, even though the resistance to the sexual contact will only arise in retrospect and not at the time when it happens.
This discussion reminds me a bit of a story line in the science fiction book Speaker for the Dead by Orson Scott Card, I'm sure a lot of Shipmates are familiar with this book.

Two characters in this book, Miro and Ouanda, have been lovers and sexual partners for a while, when they find out that they are actually siblings. Upon this, Miro tries to commit suicide, based on a combination of loss, shame... but also revulsion. I can fully understand that he would feel this revulsion in retrospect, even if the sex was good and loving at the time.

Of course, I wouldn't want to compare sex with a transgender person morally or legally or theologically with having sex with a sibling. But personally, I could honestly say that I'd feel a similar kind of revulsion to this.
 
Posted by Og, King of Bashan (# 9562) on :
 
Ken said:
quote:
I know about ten. And one less than I knew last months because she killed herself at Easter. And at least some of her depression and despair was down to continual rejection from family and former friends.
Out of curiosity, I was discussing this question with the Queen of Bashan, who always finds a different way of looking at things than I do. Her take was that the non-trans partner should know so that he or she can support the partner, as, as Ken notes above, even if you have fully transitioned, there is still going to be some baggage that you are dealing with. As a lighter example, suppose that you are out for drinks with friends who don't know that one of you is trans, and one of them makes what they thought was an innocent joke about trans people. As the non-trans partner, it is your job to either support your partner in addressing the joke, or to change the subject and support your partner later on in the evening. In Ken's example, it is going to be your job to support your partner in the really hard moments. Without knowledge, you cannot do that.
 
Posted by no prophet (# 15560) on :
 
I get what LeRoc is saying. I grew in the era where homosexuality was illegal and a criminal offence. It, frankly, had never occurred to most of us as something that people actually did or would want to. There are those of us who have virtually no same sex sexual attraction, others who have virtually no opposite sex attraction, and others who have a mix. The mix people will have better understanding of the attraction expressed by the group they are not a member of. This, by the way, is why the "born that way" idea of the biological determinism of sexual attraction and orientation is too simple to explain human sexuality and expression. Some people are definitely born at one or the other end, with others having their mixed orientations shaped by social experience. The transgendered person is socially identifying themselves as male or female consistent with their sense of biological reality, which genetically is not consistent. Notwithstanding that casual sex, while ubiquitous throughout history, and not invented in the 2nd half the 20th century, is still fraught with problems.

I wonder what other aspects of sexual experience posters think might be well discussed before having sex. I do not accept that 'nothing' is reasonable, disease issues aside.

[ 11. April 2013, 17:13: Message edited by: no prophet ]
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Jade Constable:
quote:
Originally posted by birdie:
quote:
Originally posted by Doublethink:

Many high profile transwomen project a kind of hyperfemininity - e.g. Grayson Perry.

This is just me checking I'm using the right terms - because I've always understood 'trans' to refer to people who identify with a gender other than assigned to them at birth. My understanding of Grayson Perry would be that he identifies as male, but enjoys cross-dressing. That doesn't fit my understanding of the 'trans' label but it is very likely that my understanding is deficient!

Is Grayson Perry trans?

Yeah, Grayson Perry is a transvestite, not transgender.
Oops, yes - sorry - in my defense that I am off work sick so brain slightly fried. I still think my assertion is valid, in that some strands of feminism struggle with transgender issues because it privileges gender. In terms of where we are at as a society, this piece is quite interesting. Sadly, I think does support Ad Orientem's view that many people have little understanding or tolerance for transpeople.

[ 11. April 2013, 17:38: Message edited by: Doublethink ]
 
Posted by LeRoc (# 3216) on :
 
quote:
no prophet: I get what LeRoc is saying. I grew in the era where homosexuality was illegal and a criminal offence.
In fact, my situation is quite the opposite. I grew up in Holland were homosexuality was already quite accepted in my youth, and I'm actually proud that it's the first country that allowed them to marry.

Just to make it clear, there is a big distinction between these feelings of revulsion and my socio-political position.

For example, I admit that I feel a kind of revulsion when I see two men kissing intimately. But I still believe that everywhere where it is appropriate for a man and a woman to kiss, it should be allowed for two men as well. If I don't like to see it, then that's my problem. Maybe I should close my eyes a bit or look in the other direction.

I am aware that not all straight men feel this kind of disgust. But I also don't think that I'm something an outlier. Not based on conversations I had with other men about this.

[ 11. April 2013, 17:30: Message edited by: LeRoc ]
 
Posted by no prophet (# 15560) on :
 
In what years did sexual liberalisation occur in Holland? In Canada, in about 1969 birth control and homosexuality were removed from the criminal code, laws on divorce began to be relaxed etc. It was the then Prime Minister Pierre Trudeau who said 'government does not belong in the bedrooms of the nation'. We also saw porno magazines begin to show the pubic hair that is now most curiously and frequently shaved off. The word "gay' was certainly not used for homosexuality. Bisexual, transgendered, and other such terms were unknown. We did know what bestiliaty was, because it was the stuff of jokes about agriculture university students and livestock.
 
Posted by LeRoc (# 3216) on :
 
quote:
no prophet: In what years did sexual liberalisation occur in Holland?
I had to look it up, but homosexuality ceased to be illegal in 1811 in all countries that were then occupied by France, including Holland. However, I guess it was still a taboo in many circles until the sixties. When I was young (in the seventies) it was quite normal to talk about it.
 
Posted by no prophet (# 15560) on :
 
quote:
Originally posted by LeRoc:
quote:
no prophet: In what years did sexual liberalisation occur in Holland?
I had to look it up, but homosexuality ceased to be illegal in 1811 in all countries that were then occupied by France, including Holland. However, I guess it was still a taboo in many circles until the sixties. When I was young (in the seventies) it was quite normal to talk about it.
Wow. You Dutch are progressive! [Overused] Have visited Holland 4 times and we remarked on politeness as well as openness. You have a lengthy start. Though Dutch seem to like tea in glasses without handles.
 
Posted by LeRoc (# 3216) on :
 
quote:
no prophet: Though Dutch seem to like tea in glasses without handles.
Nobody is perfect.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by no prophet:
quote:
Originally posted by LeRoc:
quote:
no prophet: In what years did sexual liberalisation occur in Holland?
I had to look it up, but homosexuality ceased to be illegal in 1811 in all countries that were then occupied by France, including Holland. However, I guess it was still a taboo in many circles until the sixties. When I was young (in the seventies) it was quite normal to talk about it.
Wow. You Dutch are progressive! [Overused] Have visited Holland 4 times and we remarked on politeness as well as openness. You have a lengthy start. Though Dutch seem to like tea in glasses without handles.
Haha, on the tea thing you'd better pull up most of the Middle East on that too! Mmm, Persian tea.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Doublethink:
quote:
Originally posted by Jade Constable:
quote:
Originally posted by birdie:
quote:
Originally posted by Doublethink:

Many high profile transwomen project a kind of hyperfemininity - e.g. Grayson Perry.

This is just me checking I'm using the right terms - because I've always understood 'trans' to refer to people who identify with a gender other than assigned to them at birth. My understanding of Grayson Perry would be that he identifies as male, but enjoys cross-dressing. That doesn't fit my understanding of the 'trans' label but it is very likely that my understanding is deficient!

Is Grayson Perry trans?

Yeah, Grayson Perry is a transvestite, not transgender.
Oops, yes - sorry - in my defense that I am off work sick so brain slightly fried. I still think my assertion is valid, in that some strands of feminism struggle with transgender issues because it privileges gender. In terms of where we are at as a society, this piece is quite interesting. Sadly, I think does support Ad Orientem's view that many people have little understanding or tolerance for transpeople.
I have read a lot of feminist work on trans issues. My problem with them, aside from the fact that transmen are all but invisible to them, is that it ignores that transwomen suffer because of the patriarchy too. I dress in a very feminine way and identify as femme, but because I am cisgender this is not a problem for most radical feminists - but somehow a transwoman dressing in the same way is? Femininity is derided by the patriarchy because it is seen as weak and unimportant, but it can be strong and empowering. Is my femme identity a construct? Of course. Everything is, I may as well have fun with it.
 
Posted by Doublethink (# 1984) on :
 
I think there are problems with the feminist critique, I was citing it to make the point that there are more reasons than direct prejudice for objecting to the cisgender label.
 
Posted by Jade Constable (# 17175) on :
 
I am also very uncomfortable with the idea that it makes a difference if the woman you've (general you) slept with was assigned male at birth. They've always been a woman, they just haven't always had the externals that society designates as 'female'. It's an external difference, that's it. Depending on the woman's bottom surgery, there might be issues with PIV sex but cisgender women have issues with PIV sex, due to vulvodynia for instance. If you object to having sex with a transwoman because of the external differences, you may as well object to sleeping with a woman who wore a push-up bra to make her breasts look bigger - the differences between ciswomen and transwomen are about as significant.

Also noting that transwomen elicit the strongest reactions - what about transmen? Transwomen arouse disgust because our society teaches that being a woman is shameful.
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by St Deird:
quote:
Originally posted by Ad Orientem:
That's political correctness nonsense. If a geezer's had bits chopped off and others added (a sex-change operation) then he's still a geezer even if he's been tarted up to look like a bird.

I submit the following exhibit for the jury:
Nicole Maines speech

You really want to maintain that she's a boy who's been "tarted up"? Really?

Well, yeah. I would suggest that such people are very confused and that an operation is not the answer but psychological help.
Your opinion is duly noted, but at variance with the consideration of the psychiatric profession, which views attempts to treat the mind in order to bring it into compliance with the body as being dangerous and ineffective compared with the reverse.

quote:
Originally posted by Dinghy Sailor:
It's a label that has been invented by the trans community (plus fellow travellers) to put everyone else in a box. It's not a label that has been created and owned by people to whom it applies;

You mean like "trans"? (link to an explanation of the implicit cissexism of invisibilising cis folks as a nameless norm)

It's interesting that much of the conversation has cottoned directly onto trans* women. That's understandable in the context of the OP, which is asking about a scenario more likely to befall trans women, but it's worth at least pointing out that trans men can face anxieties about disclosure as well, particularly gay trans men, given the often phallocentric focus of much gay male sexual expression. And trans men do not have the benefit of the surgical advances trans women have ("easier to dig a hole than to build a pole," goes the crude doctor saying), so if not disclosed beforehand, their difference from other men will come out in the course of the tryst rather than days or weeks later.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by LQ:
quote:
Originally posted by Dinghy Sailor:
It's a label that has been invented by the trans community (plus fellow travellers) to put everyone else in a box. It's not a label that has been created and owned by people to whom it applies;

You mean like "trans"? (link to an explanation of the implicit cissexism of invisibilising cis folks as a nameless norm)[/QB]
Let me know another term and I'll happily use it. Note that "man" and "woman" are not acceptable because they lack specificity.
 
Posted by Jade Constable (# 17175) on :
 
'Assigned female at birth' or 'assigned male at birth' are terms I see used by trans people.
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by Dinghy Sailor:
Let me know another term and I'll happily use it.

Likewise. And in both cases, therein lies the rub.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Jade Constable:
I am also very uncomfortable with the idea that it makes a difference if the woman you've (general you) slept with was assigned male at birth. They've always been a woman, they just haven't always had the externals that society designates as 'female'. It's an external difference, that's it.

And the problem is that not everyone accepts that as truth. You have heard posters on this thread say that they view a trans woman as a a man who has had surgery, and the point about relationships is that it is not sufficient for a trans woman to view herself as a woman - it is necessary for her partner to do so as well.

"They have always been a woman" is the way that trans women see themselves, but that doesn't make it objectively true.

quote:

If you object to having sex with a transwoman because of the external differences,

I don't think anyone has said that. It's not a question of appearance - you could give a trans woman the most perfect surgery that would make her body and its responses indistinguishable from a natural woman, and I don't think anyone's opinion would change.


quote:

Also noting that transwomen elicit the strongest reactions - what about transmen? Transwomen arouse disgust because our society teaches that being a woman is shameful.

No, I think it's because most of the posters in that particular discussion are heterosexual men, so there is at least a theoretical possibility of sex with a transwoman, but no chance at all of sex with anyone with a penis.
 
Posted by LeRoc (# 3216) on :
 
quote:
Leorning Cniht: You have heard posters on this thread say that they view a trans woman as a a man who has had surgery
I agree with the rest of your post, but in my case it would be more correct to say: "I see a trans woman as a woman, but not as a woman I could be sexually compatible with."

This is not to single them out, there are lots of women I wouldn't be compatible with, for different reasons.

I am strongly in favour of QUILTBAG rights (I hope I didn't miss a letter?), and I will stand by them to defend them. These people should be treated equally in every way, and this includes seeing and treating a trans woman as a woman. The only thing that isn't included in this are my personal sexual preferences. I have every right to decide with whom I would be sexually compatible and with whom I wouldn't.

quote:
no prophet: I wonder what other aspects of sexual experience posters think might be well discussed before having sex.
I once met a woman, we started talking, a tension was building up between us... At the last moment, when we already had our clothes off, she told me that she expected to be paid for this. I would have preferred that she'd told me this quite a bit earlier.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Jade Constable:
Transwomen arouse disgust because our society teaches that being a woman is shameful.

I would disagree that this is what causes disgust. ISTM it is more that they are seen, by some, as gay men who have had surgery. So a straight man might feel he was truly encountering a gay man.
 
Posted by LeRoc (# 3216) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jade Constable:
Transwomen arouse disgust because our society teaches that being a woman is shameful.

I would disagree that this is what causes disgust.
Quite so. If I were disgusted by having sex with trans women because I'd feel that women are shameful, then logically I would be disgusted by having sex with a woman as well. I can assure you that this is not the case.
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by LeRoc:
quote:
Leorning Cniht: You have heard posters on this thread say that they view a trans woman as a a man who has had surgery
I agree with the rest of your post, but in my case it would be more correct to say: "I see a trans woman as a woman, but not as a woman I could be sexually compatible with."
This still assumes, though, that you know her personal genetic data. Someone raised this upthread and I'm sorry I can't remember who know, but it was a good question: if you meet someone and are attracted to them, to the point where you are able to have and enjoy sex with them (let's say, within the context of marriage, to avoid mixing the issue of casual sex into it) then what kind of information could possible retroactively change that? Would that mean that you would have 'always been sexually incompatible' with them, 1984-style? In what sense would such a working definition be more objective?

That's not to say that our attractions are necessarily governable or subject to our social convictions, but I'm not sure they can be isolated too neatly either. You'd be surprised how many men, even black men, have told me they're not interested in other black men (just to give one example*). That might just be a quirk of their personal likes - or they may just not have met the black man who will invalidate that claim. It doesn't make them evil or racist, but neither is it necessarily value-neutral. And, to draw a closer analogy, I would certainly lift an eyebrow if one of these interlocutors slept with a "white-passing" black man and then tried to retract the attraction after learning their racial background.

(*I could give others: my sister has a bee in her bonnet about brown [i.e. subcontinental] guys, which baffles me, who have a TV crush on Aziz Ansari).
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Leorning Cniht:
You have heard posters on this thread say that they view a trans woman as a a man who has had surgery, and the point about relationships is that it is not sufficient for a trans woman to view herself as a woman - it is necessary for her partner to do so as well.

I should add that there is a difference between accepting a trans woman as female socially (legal identity, use of female pronouns, toilets etc.), and accepting her as fully female in the context of a potential sexual partner.

I meant to post this much earlier, but life intervened.

quote:
Originally posted by LQ:
if you meet someone and are attracted to them, to the point where you are able to have and enjoy sex with them (let's say, within the context of marriage, to avoid mixing the issue of casual sex into it) then what kind of information could possible retroactively change that? Would that mean that you would have 'always been sexually incompatible' with them, 1984-style?

Taking marriage out of the equation, I and others suggested the case of a woman who thought she was having sex with her husband/boyfriend, but then found out it was the boyfriend's brother.

With marriage, there are occasional cases of people discovering that the person they married is a half-sibling. The knowledge that you have been having regular enjoyable sex with your brother/sister sometimes causes the kind of retroactive revulsion that we're talking about here. (If you're not raised with a sibling, you are more likely than average to be sexually attracted to him/her.)

In the case of a spouse who reveals that he/she is trans after your marriage, the fact that he/she has been lying in all those conversations about children is the thing that most obviously springs to mind.
 
Posted by The Silent Acolyte (# 1158) on :
 
quote:
Originally posted by LeRoc:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jade Constable:
Transwomen arouse disgust because our society teaches that being a woman is shameful.

I would disagree that this is what causes disgust.
Quite so. If I were disgusted by having sex with trans women because I'd feel that women are shameful, then logically I would be disgusted by having sex with a woman as well. I can assure you that this is not the case.
Not so fast, LeRoc. Your attitudes toward having sex with women is not the point. What is pertinent is society's attitude toward men who wish to be women, or who wish, in this flawed point of view, to function sexually as women. That is, to be penetrated.

What makes transwomen disgusting in our society is the same thing that makes homosexual men disgusting (more disgusting than Lesbians): a man—one in the privileged caste—voluntarily assumes (or is seen to assume) the role of a woman—one in the a subordinate caste.

Part of the societal confusion is that "the sexual act equals penetrating a vagina with a penis":

--I did not have sexual relations with that woman.
--Yeah, Bill. You got a blow job.

Of course, sex is so much more than penetration, penises and vaginas, but being penetrated in the mouth, anus, or vagina does not make one inferior to the one "doing" the penetrating.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by The Silent Acolyte:
What makes transwomen disgusting in our society is the same thing that makes homosexual men disgusting (more disgusting than Lesbians): a man—one in the privileged caste—voluntarily assumes (or is seen to assume) the role of a woman—one in the a subordinate caste.

You assert this. Are there studies that show this to be the case?
 
Posted by The Silent Acolyte (# 1158) on :
 
I take the second half to be a commonplace, that animus toward one class of sexual minority, homosexuals, is motivated by a deep-seated, societal male misogyny. I'm asserting that the animus toward a similar class, transwomen, has a similar etiology.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jade Constable:
Transwomen arouse disgust because our society teaches that being a woman is shameful.

I would disagree that this is what causes disgust. ISTM it is more that they are seen, by some, as gay men who have had surgery. So a straight man might feel he was truly encountering a gay man.
How? Many transwomen are lesbians and are attracted to women. Gender identity and sexual orientation are not related.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Jade Constable:
How? Many transwomen are lesbians and are attracted to women. Gender identity and sexual orientation are not related.

In the context of a trans woman having sex with a man, she's probably not a lesbian.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Leorning Cniht:
You have heard posters on this thread say that they view a trans woman as a a man who has had surgery, and the point about relationships is that it is not sufficient for a trans woman to view herself as a woman - it is necessary for her partner to do so as well.

I should add that there is a difference between accepting a trans woman as female socially (legal identity, use of female pronouns, toilets etc.), and accepting her as fully female in the context of a potential sexual partner.

I meant to post this much earlier, but life intervened.

quote:
Originally posted by LQ:
if you meet someone and are attracted to them, to the point where you are able to have and enjoy sex with them (let's say, within the context of marriage, to avoid mixing the issue of casual sex into it) then what kind of information could possible retroactively change that? Would that mean that you would have 'always been sexually incompatible' with them, 1984-style?

Taking marriage out of the equation, I and others suggested the case of a woman who thought she was having sex with her husband/boyfriend, but then found out it was the boyfriend's brother.

With marriage, there are occasional cases of people discovering that the person they married is a half-sibling. The knowledge that you have been having regular enjoyable sex with your brother/sister sometimes causes the kind of retroactive revulsion that we're talking about here. (If you're not raised with a sibling, you are more likely than average to be sexually attracted to him/her.)

In the case of a spouse who reveals that he/she is trans after your marriage, the fact that he/she has been lying in all those conversations about children is the thing that most obviously springs to mind.

Do you not see the transphobia in not accepting a transwoman as fully female regarding sexual partners? Feel free to not have sex with transwomen, but they are either fully women entirely or they are not - and they are fully women. Do black women stop being black if someone isn't attracted to black women? I'm not attracted to bald men but that doesn't mean that I think bald men aren't really men.

I'm puzzled as to why transphobia is Purgatory material and homophobia is Dead Horses material?
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Jade Constable:
How? Many transwomen are lesbians and are attracted to women. Gender identity and sexual orientation are not related.

In the context of a trans woman having sex with a man, she's probably not a lesbian.
No, but it also means that transwomen aren't just gay men. I was speaking generally about transwomen eliciting disgust in society, not just transwomen who have sex with men.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by The Silent Acolyte:
quote:
Originally posted by LeRoc:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jade Constable:
Transwomen arouse disgust because our society teaches that being a woman is shameful.

I would disagree that this is what causes disgust.
Quite so. If I were disgusted by having sex with trans women because I'd feel that women are shameful, then logically I would be disgusted by having sex with a woman as well. I can assure you that this is not the case.
Not so fast, LeRoc. Your attitudes toward having sex with women is not the point. What is pertinent is society's attitude toward men who wish to be women, or who wish, in this flawed point of view, to function sexually as women. That is, to be penetrated.

What makes transwomen disgusting in our society is the same thing that makes homosexual men disgusting (more disgusting than Lesbians): a man—one in the privileged caste—voluntarily assumes (or is seen to assume) the role of a woman—one in the a subordinate caste.

Part of the societal confusion is that "the sexual act equals penetrating a vagina with a penis":

--I did not have sexual relations with that woman.
--Yeah, Bill. You got a blow job.

Of course, sex is so much more than penetration, penises and vaginas, but being penetrated in the mouth, anus, or vagina does not make one inferior to the one "doing" the penetrating.

[Overused]

(for this and the comment below)
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by The Silent Acolyte:
I take the second half to be a commonplace, that animus toward one class of sexual minority, homosexuals, is motivated by a deep-seated, societal male misogyny. I'm asserting that the animus toward a similar class, transwomen, has a similar etiology.

I take both halves to require proof.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Jade Constable:
I was speaking generally about transwomen eliciting disgust in society, not just transwomen who have sex with men.

In my experience, women generally have less antipathy to the LBGT community.
To be honest, when I hear people reacting with "disgust," I tend to assume they are men. Sexist though that is.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Jade Constable:
Do you not see the transphobia in not accepting a transwoman as fully female regarding sexual partners? Feel free to not have sex with transwomen, but they are either fully women entirely or they are not - and they are fully women.

You're rather begging the question here, Jade.

If I choose not to have sex with a transwoman because I don't find her attractive, that has nothing to do with her transness. But if I find her drop-dead gorgeous, but choose not to have sex with her simply because she is trans, then I am implicitly saying that she is, to me, not entirely a woman.

ETA: For 'gorgeous' also read nice personality, compatible politics, and all the other characteristics that one would choose for an ideal sexual partner.

quote:

Do black women stop being black if someone isn't attracted to black women?

No, but that's not the point at all. I can't make the parallel exact, but try this: Suppose there was a black woman that I found drop-dead gorgeous, and I chose not to have sex with her because she's black. There's a bit of cognitive dissonance involved in the last bit there - I suppose we could reduce the dissonance by making her gorgeous and mixed race, and making me a racist obsessed with the purity of the white race and so on. Then, without too much dissonance, I could probably find her gorgeous but also reject contaminating myself with her blackness. I would, in this case, be viewing her as not entirely human.

And yes, that would be racist. If we follow the analogy, that would make me transphobic when I chose not to have sex with the trans woman because of her transness.

I'm not sure it's quite so simple, though.

Let's consider our trans woman again. She was born with a male body, but felt like she was really a woman. In due course, she goes to the doctor, gets diagnosed with gender identity disorder, lives as a woman, and eventually has some operations to make her body appear female.

OK so far?

So what's gone on here?

Option 1: This person is a woman, but for whatever unfortunate reason was born with a male body, which is obviously distressing. Doctors recommend that she have her body altered to more closely conform to the female norm, and she does so.
This is, more or less, the way trans people talk about themselves, and if this represents objective truth, then she is entirely and only a woman, who was born with an unfortunate birth defect which she has corrected. The penis she had is no more relevant than a cleft palette, say.

Option 2: This person is a man, but with a psychological disorder that makes him think he is a woman. Doctors know that we are reasonably good at re-sculpting bodies, but astonishingly bad at re-sculpting psyches, so recommend that the best path for the happiness and mental health of this man is for him to live life as a woman, and have his body transformed to resemble the female norm.

Options 1 and 2 are indistinguishable. All the people involved have the same thoughts and feelings, and all the same actions are taken. The only difference between the two is the ontological truth of the person's gender.

Now, you might think option 2 doesn't exist. You might think there's no such thing as a "true" gender independent of how the person feels. You might be right - but equally you might not. The options are indistinguishable, remember - there is no way for us to tell them apart. Choosing between them is a matter of philosophy (or possibly theology).

So how should we behave towards this person? In option 1, the person is a woman. You treat her as a woman. In option 2, the person thinks he is a woman, and behaves as a woman. You treat him as a woman, and you call him "her", because it's the decent thing to do.

But in option 1, you know that the person is "really" a woman, and in option 2, you know that the person is "really" a man, and this might affect whether you want to have sex with them.

Two options, indistinguishable in fact, and the only consequence of which is whether you consider the trans woman as a potential sexual partner.

Is option 2 transphobic? Maybe, but I think that's a bit simplistic, although it does have overtones of the "black people are OK - just don't let my daughter bring one home" school of racist thought. It's certainly hurtful to trans people who believe option 1 to go around talking about option 2. There are, I think, no cases outside this discussion where it's helpful for anyone to articulate option 2. But option 2 might be the objective truth.

[ 12. April 2013, 05:47: Message edited by: Leorning Cniht ]
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by Leorning Cniht:
And the problem is that not everyone accepts that as truth. You have heard posters on this thread say that they view a trans woman as a a man who has had surgery, and the point about relationships is that it is not sufficient for a trans woman to view herself as a woman - it is necessary for her partner to do so as well.

"They have always been a woman" is the way that trans women see themselves, but that doesn't make it objectively true.

Exactly.

[ 12. April 2013, 05:59: Message edited by: Ad Orientem ]
 
Posted by Miss Madrigal (# 15528) on :
 
If you're waiting for marriage before jumping into bed then in England and Wales you do, tangentially, benefit from one legally enshrined right to know. Under the Gender Recognition 2004 a person may seek a gender recognition certificate following confirmation by a gender recognition panel that that person has made a permanent change of gender role and will be living in that gender role without intended to revert. On being assigned this certificate that person will be legally treated as having belonged to that gender since birth and may request a new birth certificate in that gender to support that. This legal treatment extends to a right to marry, but, being mindful of the consciences of the ministers of the Church of England who in England and Wales have a legal obligation to marry parishioners, they were given leave to refuse to marry persons they know or suspect to have changed gender.

(From the preamble to the act: "Marriage
The responsibility on Church of England clergy to carry out the marriages of those who live in their parishes or have their names on the church electoral roll is addressed by the Act. It provides that ‘a clergyman is not obliged to solemnise the marriage of a person if the clergyman reasonably believes that the person’s gender has become the acquired gender under the Gender Recognition Act 2004’2.
There is no obligation on the person who has obtained recognition of a new gender and wishes to marry in that new gender to reveal this3. Thus there may be no opportunity for clergy who are not prepared to conduct a marriage which includes a transsexual person to learn of the change of gender of one of the parties4. Even where they think a change of gender may have taken place, they may not be able to establish the facts beyond doubt. The member of the clergy can put a question to any individual but there is no legal obligation on that person to answer, or to answer truthfully. The Act is therefore framed in terms of ‘reasonable belief’.").

If the vicar objects, then that's your opportunity for a deep and meaningful conversation before taking your relationship down that road.

Whether you marry or not, if it bothers you then do you need an explicit right before you would ask? The object of your ardour may not think it worth mentioning, their gender transition being just one part of the journey that got them to where they are and no more worthy of mention than which school they went to or whether or not they had a French pen-friend when they were a teenager. One transgendered lady of my acquaintance thinks her moving from the Jewish faith of her birth to Christianity of far greater moment than her gender reassignment. Would you worry about that in a moment of post-coital curiosity?
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by Leorning Cniht:
The only difference between the two is the ontological truth of the person's gender.

This is why it's so problematic to reify gender into a fixed ontological reality: there really isn't some kind of platonic "form" of gender independent of experience. If we are indeed talking about gender and not sex, its protean nature - and its variable relation to sex - are well-accepted characteristics by those who research and provide health care related to gender.

And it isn't necessarily to dualize this into a matter of "feeling like something else on the inside." What data we have does seem to indicate that on a physical level, the brains of trans women, for example, tend to behave a lot like what we observe in other women's brains. So while sex and gender aren't unrelated, neither is their relationship absolute. It's no good saying that it's equally plausible that it is and unnamed proponents of such a theory could just as easily be right.

In a religious context, I tend to wonder at how many will, faced with a conflict between material and psychical data, immediately assume the former to be reliable and the individual to be "confused" or deluded, even when they haven't materialist inclinations otherwise.
 
Posted by Barnabas62 (# 9110) on :
 
@Leorning Cniht

That seems very clear to me. I think behind it is the principle that a person's physical make up at birth does not determine the matter.

My wife and I met an old friend recently who told us the story of her elder daughter's marriage. The daughter had married and had had children by a man who after several years told her that he had always believed inside that he was a woman. She was devastated by the news, but supported him as he went through the long gender reassignment processes and, eventually, had the necessary surgery. Somewhere along the line (I'm not sure where) there was an amicable divorce so that her ex-husband could marry a man she had fallen in love with. They remained friends and had helped the children together in coming to terms with what had happened.

The latest twist in the tale had occurred recently. He ex-husband has told her that she has become very unhappy in her second marriage and had realised that the underlying reason was that she was actually a lesbian.

I'd never heard anything like that before. We asked our friend how her daughter felt about this latest turn of events. "Absolutely devastated again. She really loved him (her) and I think she still does; she'd really believed that gender reassignment was the best course for him (her) to help him live with the truth about himself (herself). Now she doesn't know what to think." She smiled sadly as she came to terms with the pronoun confusion. "She's not the only one".

Her and me both. Except perhaps to say that it is reasonable to conclude that her daughter's ex-husband is in some way psychologically disordered.

I'm left mulling over the words of Sheryl Crowe.

(edited to clarify(?) the pronoun ambiguity)

[ 12. April 2013, 08:16: Message edited by: Barnabas62 ]
 
Posted by Doublethink (# 1984) on :
 
Well, I think there are some likely reasons for that particular scenario. Essentially, sexual orientation (in reference to biological sex) does not necessarily change following gender reassignment - but the amount of hormonal changes a person goes through in the process may confuse the issue for a bit (it does change for some people permanently). Plus the imagined future following gender reassignment, may include acting heterosexual (in reference to transition gender) and if may be difficult to let this go if you discover its not really working for you.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Jade Constable:
I'm puzzled as to why transphobia is Purgatory material and homophobia is Dead Horses material?

Dead Horse status is the result of certain subjects typically causing a proliferation of threads and high degree of conflict. This is just not the case with threads on trans issues. And as a board, we are are recognising this as a discussion of gender - rather than interpreting it as being about post-surgical gay sex (if we did that, it would have been transferred to DH).

If you want to discuss this further, you'll need to start a thread in styx.

Doublethink
Purgatory Host
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Jade Constable:
Do you not see the transphobia in not accepting a transwoman as fully female regarding sexual partners? Feel free to not have sex with transwomen, but they are either fully women entirely or they are not - and they are fully women.

Of course, the point of the OP is rather that you are not free to make that choice if you don't know.

I am a lesbian, if I had sex with a transwoman and found at later I think I would feel confused rather than disgusted. If (and frankly this is the more likely scenario) I knew them well, I think I would be upset they had not told me before. I do not feel it follows I would choose not to have a sexual relationship with a transwoman. I suppose that means I do not view transwomen as identical to women assigned female at birth.

One of the issues for me would be knowing what I was committing to. In terms of family relationships, the people who knew my potential partner before and after transition. The battles we might need to fight together. What I might need to address with my own family - because secrets will out and at some point they would come to know. Etc Etc.
 
Posted by Doublethink (# 1984) on :
 
Doubleposting to add - I am pretty certain that sexual attraction would not survive if the person was living as a woman but had not physically transitioned. I also don't think that is within my control.
 
Posted by Barnabas62 (# 9110) on :
 
Yes, that makes sense, DT - referring to your earlier post re my story about our friend's daughter..

It still leaves Leorning Cniht's two options in place. Is this a process of self-discovery through two stages i.e. the confusion is temporary? Or is there some kind of drive to re-invent oneself when faced with unhappy circumstances (i.e. some underlying cause other than, or as well as, confusion over gender and orientation?)

My lay counselling experience leads me to conclude that it's definitely time for the psychotherapists, DT. There's a pattern of confusion, conclusion, confusion, conclusion there which at the least needs checking out. For example, the ex-husband might conclude at some stage that the gender reassignment processes was itself based on a temporary confusion, whose temporary nature was masked by other psychological factors. Among many other options ..

Mixing my metaphors outrageously, when it comes to gender and orientation issues, we're living in a post-Copernican world. Within which one of the revolving objects is my brain!

(edited to make the right connection)

[ 12. April 2013, 09:03: Message edited by: Barnabas62 ]
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by Doublethink:
Doubleposting to add - I am pretty certain that sexual attraction would not survive if the person was living as a woman but had not physically transitioned. I also don't think that is within my control.

Doubleposting myself to observe the "mirror-image" truth of this observation for me, given my heterosexual orientation. That's the issue over which I don't have any choice either.

But I recognise that for some other folks the issue is not as clear cut as that. In some folks the tendencies are not nearly so strongly evidenced.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Barnabas62:
I think behind it is the principle that a person's physical make up at birth does not determine the matter.

Of course it does, and not merely at birth, but already at the very point of conception when the human person is formed. Our sex is not in the slightest for our choosing, it remains as it has been till our death and if Christianity is right then also beyond in the afterlife (because Christianity insists on bodily resurrection). And yes, I'm fully aware of "intersex" people. As with any biological process, also the biological determination of sex sometimes goes wrong without killing the biological entity. Rarely. This does not change anything though. Just as someone born with a clump foot does not change what kind of foot is normal.

It is of course also true that humans have a mental, social and cultural life as far as their sex is concerned. And if one wants to call that "gender", fine. Again, that some people develop a disparity between their "gender" and their actual sex is not surprising. Many things can go wrong with our mental, social and cultural life, and this just happens to be one of them. Nothing further follows from this. It does not extend the range of "normal" relationships between gender and sex at all. Just as a psychosis does not extend the range of "normal" sensory perception. This simply is a mental illness, one among many that can befall the human mind.

The medical profession has decided that the preferred treatment for this particular mental illness (where severe) is to conform the otherwise healthy body to the diseased mind. This is highly questionable, but one can understand how this has happened. It is simply due to privileging the alleviation of suffering above all other concerns. Likewise, the law has decided to play along with this medical opinion. I would like to point out that there is a fine line there between "upholding the law" and "protecting trans people" and a tyrannical suppression of opposing opinion and free speech. To believe that the choices by the medical profession, now also enshrined in social law, are wrong and to express that in the political forum is not as such "hate speech".

Now, the truth is that the actual sex of a person is not an ill-determined concept. Of course, we have technologically means for detecting it now. Setting aside cases of "intersex" malformation, it is very easy to show that every "trans woman" is actually male (heterogametic) as per having XY chromosomes, and every "trans man" is actually female (homogametic) as per having XX chromosomes.

But we do not need that technology, it just provides a convenient short cut. Because for all the skill of surgeons and all the hormone therapy and what not of the medical doctors, we have actually not been able to "trans" sex. A "trans woman" cannot bear children. A "trans man" cannot father children. Procreation, the one thing that modernity would really love to factor out of "sex", remains tied to the realities of the body and reminds us quietly of nature: our sex came into being at conception, and will remain till death (and if Christianity is right, beyond). Perhaps one day technology will be available to change that, and perhaps we will be morally demented enough to use it. But not just yet...

And this remains an issue that gets no air time here at all. While children are a gift from God, and not guaranteed by nature, there is a profound difference between sleeping with the opposite sex, and the "same but trans" sex. The former can lead to offspring, the latter cannot. And whether I want to have children right now, or not, this lack of possibility is fundamental. So for all the efforts of the medical profession, and the social conventions imposed by law, there is a completely practical reason why I as a man can reject a "trans woman": as a biological male they cannot possibly become the biological mother of my children. (And yes, that is different to being infertile. A "trans womans's" fertility, whatever its status may be, is simply the wrong kind of fertility for me as man to partner with. There's a difference between quantitatively more or less fertility, and qualitatively incompatible fertility.)

The disgust that LeRoc feels, and for which he predictably has been taken to task now by TSA with feminist ideology, is largely a natural mechanism to prevent the seeking of procreationally pointless sex. Of course, as all things such feelings will be distributed on some bell curve in the population, and like most human reactions they probably can be trained. It is natural for me to spit out bitter things, but I have learned to enjoy drinking beer. That does not change however that such disgust is quite explicable in biological realities and does not require assigning to LeRoc some malicious contempt of lower class penetrable beings...
 
Posted by Barnabas62 (# 9110) on :
 
I was referring to Leorning Cniht's "two options" summary, IngoB. Which includes the following text

quote:
Option 2: This person is a man, but with a psychological disorder that makes him think he is a woman. Doctors know that we are reasonably good at re-sculpting bodies, but astonishingly bad at re-sculpting psyches, so recommend that the best path for the happiness and mental health of this man is for him to live life as a woman, and have his body transformed to resemble the female norm.

Options 1 and 2 are indistinguishable. All the people involved have the same thoughts and feelings, and all the same actions are taken. The only difference between the two is the ontological truth of the person's gender.

Now, you might think option 2 doesn't exist. You might think there's no such thing as a "true" gender independent of how the person feels. You might be right - but equally you might not. The options are indistinguishable, remember - there is no way for us to tell them apart. Choosing between them is a matter of philosophy (or possibly theology).

Clearly you believe that Option 2 exists.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by IngoB:
Our sex is not in the slightest for our choosing, it remains as it has been till our death and if Christianity is right then also beyond in the afterlife (because Christianity insists on bodily resurrection).

I think this is an important point. I don't like the gnostic-style philosophy that can talk about us being physically female but 'really a man on the inside', as if our physical sex was an accident, not an essence of our being. God created a physical world, he saw that it was good, he created us as physical beings to live physical lives. He became incarnate as Jesus, who was not 'God in a skin bag' (cos that would be Docetism) but was a real man who ate, breathed, went through puberty, got spots, cut his toenails and all the rest of it. Our physical, bodily nature has been redeemed by Him and we will be resurrected bodily, because God cares about our bodies, they're important to us and to him.

Our bodies, male and female, are not mere annoyances that get in the way of who we are, the real us on the inside. Our bodies are the real us.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Barnabas62:
Clearly you believe that Option 2 exists.

No. This is not a matter of "belief". What I have pointed our are objective biological realities that cannot be reasonably denied. Of course, everybody is free to declare that they do not care about these facts; and if they appropriately limit their behaviour, they indeed will not come in conflict with these facts. To make that explicit, if one chooses to have sex without the aim of procreation, then one can indeed largely ignore the biological realities of sex determination. However, it does not follow that one can declare these facts irrelevant in general. Because it is also an indisputable fact that many people do care about the procreative aspect of sex, at least on occasion, and hence that these biological facts cannot be ignored in a discussion at the level of society (rather than the individual).

It is objectively false to say that a "trans (wo)man" is a (wo)man in every sense. It is objectively false to say that the remaining "biological" differences are always irrelevant to intimate human relationships. As far as the OP is concerned, it is hence in general a significant problem to withhold one's "gender history" from a potential sexual partner. (Of course, if both sides explicitly want a "one night stand" purely for the purpose of sexual pleasure, then in this specific case it may not be necessary to inform the other.) I really think that there is a general duty there to inform the other of the situation. That's all I'm on about here. Of course, I do in fact think that the current medical practice and supporting law are wrong. But I can imagine being convinced otherwise. That would not change my opinion concerning the duty to inform though.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by Doublethink:
Sexual attraction - as in the physiological response - is based on pheromones and bodyshape (+ maybe smell).
[...]
(And in so far as it is evolutionarily driven, it should be driven by physical cues - there is just no way that evolutionary pressure can have changed to respond to recent medico-surgical interventions in the very short window of time available.)

Being purgatorialy pedantic, in so far as it is evolutionarily driven, it includes a large behavioural component. Physiological sexual attraction is not just down to the anatomy or pysiology of the person you are attracted to.

(Not just humans. All sorts of animals do such thngs. All that David Attenborough stuff. Only a couple of hours ago I was watching a couple of blue tits displaying on bushes on opposite sides of a busy road in London. As well as calling and singing the one on the side I was on was doing all sorts of little wiggles and hops, and a sort of comical shimmying sideways down twigs. Great tits doing the same put their heads down and fluff their wings a little and thing shake their tail feathers. And so on.)

And in humans (and, for what its worth, in chimps) that behavioural part of mating behaviour is largely learned, and can vary between circumstances and cultures. Unlike (most) other animals we have different mating systems in different places and times.

And that's another of the things that is going to be different for men than women. Men know pretty unambiguously when they are sexually attracted to someone. And if they aren't wearing pants so does anyone else within sight of them.

quote:
Originally posted by LeRoc:
... I'm not a materialist who thinks that our personalities are fully determined by the motions of molecules inside our heads.

Our personalities are made of the motions of molecules inside our heads (and other bits of us). Because that's how we think. Doesn't mean they have to be determined by anything. Certainly not by genes, because there is a huge amount of plasticity in mammal brains, the way they grow depends on hgow they are used to some extent. (Anyway we know that on a small enough scale determinancy doesn't physically work - you can't predict when a particular nucleus will decay or a particular electron emit a photon even though you can work out probabilities that they will - and genetics can amplify atomic scale events into the macro world - so genetics introduces genuine indeterminacy into life)

quote:
Originally posted by no prophet:
quote:
Originally posted by LeRoc:
quote:
no prophet: In what years did sexual liberalisation occur in Holland?
I had to look it up, but homosexuality ceased to be illegal in 1811 in all countries that were then occupied by France, including Holland. [...].
Wow. You Dutch are progressive! [Overused]
I strongly suspect it was more to do with Napoleon Bonaparte. And he was Corsican...
 
Posted by Doublethink (# 1984) on :
 
From a scientific point of view, it depends a lot on how you view the role of brain formation - as to whether someone can be female or male on the inside whilst not conforming to that chromosomally.

In the same way that doctors can now declare you dead when your lungs still breathe and your heart still beats. As a culture we have chosen to privilege the state of the brain over the state of the body - and in secular life we basically assume the mind arises entirely from the structure, connections and operations of the brain.

In talking about the state of the brain - we can still be observing a physical entity.

IngoB - if we could show that all chromosally normal women who *do not* identify as male, and all chromosally male transwomen - had a specific difference in brain structure or connection. So reliable that you could double blind brain scan a group and not distinguish the women and the transwomen - would this change your view ?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Barnabas62:
... My wife and I met an old friend recently who told us the story of her elder daughter's marriage. The daughter had married and had had children by a man who after several years told her that he had always believed inside that he was a woman. She was devastated by the news, but supported him as he went through the long gender reassignment processes and, eventually, had the necessary surgery. Somewhere along the line (I'm not sure where) there was an amicable divorce so that her ex-husband could marry a man she had fallen in love with. They remained friends and had helped the children together in coming to terms with what had happened.

The latest twist in the tale had occurred recently. He ex-husband has told her that she has become very unhappy in her second marriage and had realised that the underlying reason was that she was actually a lesbian.

I'd never heard anything like that before. We asked our friend how her daughter felt about this latest turn of events. "Absolutely devastated again. She really loved him (her) and I think she still does; she'd really believed that gender reassignment was the best course for him (her) to help him live with the truth about himself (herself). Now she doesn't know what to think." She smiled sadly as she came to terms with the pronoun confusion. "She's not the only one".

Her and me both. Except perhaps to say that it is reasonable to conclude that her daughter's ex-husband is in some way psychologically disordered. ...

All the other possible conclusions are all a lot less charitable to him/her. A grossly selfish way to treat ones wife and children is one of them.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Barnabas62:
Clearly you believe that Option 2 exists.

No. This is not a matter of "belief". What I have pointed our are objective biological realities that cannot be reasonably denied. Of course, everybody is free to declare that they do not care about these facts; and if they appropriately limit their behaviour, they indeed will not come in conflict with these facts. To make that explicit, if one chooses to have sex without the aim of procreation, then one can indeed largely ignore the biological realities of sex determination. However, it does not follow that one can declare these facts irrelevant in general.
I don't understand your "no". You appear to me to have confirmed your "yes" by your subsequent comments.

The issue is not whether there are objective biological realities in place here. Clearly they are. The issue, as Doublethink has later observed, is whether and in what way they determine the matter of gender.

In short, is the brain more important than the bits? And if the bits should be more important than the brain, why should that be the case?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink:
From a scientific point of view, it depends a lot on how you view the role of brain formation - as to whether someone can be female or male on the inside whilst not conforming to that chromosomally.

At most you could say that you are proposing a different scientific standard for assigning the labels "male" / "female", a standard which can on occasion give results at odds with the chromosomal one. This however would not as such invalidate the chromosomal standard. Nor would it change that fact that it is the chromosomal one, not your new standard, which is directly predictive of procreative ability. In consequence, my line of argument would remain entirely untouched by such a new standard. It would remain the case that an objective biological distinction in "male" (heterogametic) / "female" (homogametic) exists, which is predictive of procreational success, which in turn is highly significant to many intimate human relationships. This still could not be reasonably ignored by society. (And, of course, your new scientific standard does at this point in time simply not exist.)

quote:
Originally posted by Doublethink:
In the same way that doctors can now declare you dead when your lungs still breathe and your heart still beats. As a culture we have chosen to privilege the state of the brain over the state of the body - and in secular life we basically assume the mind arises entirely from the structure, connections and operations of the brain. In talking about the state of the brain - we can still be observing a physical entity.

The concept of "brain death" is hardly unproblematic, but that's a different discussion. At any rate, your claim is clearly invalid. There is no unequivocal privileging of "brain state" over "body state", not in our society and not in medicine. We do not trust the brain of an anorexic person over their body. The brain of somebody with anorexia nervosa may be entirely convinced that they are fat. We look at their body, and objectively decide that they are not just not fat, but actually dangerously underweight. Hence we conclude from the mismatch of their body state and their brain state that they have a mental illness. Likewise, we do not trust an alcoholic's brain concerning the appropriate level of alcohol intake for their body. We do not believe that the brain of the suicidal adolescent has correctly determined the proper life span of their body. Etc.

It is in fact entirely in accord with our general procedure in these matters to examine the body of a person, note that they are in fact male, and then conclude from their claim that they are female that they are mentally ill. And of course, this is still what happens in medical practice, at least officially (in all countries but France, if Wikipedia is right). The medical community merely has decided that the appropriate treatment can be to not cure the mind, but to change the body. Whether that makes sense or not is a different question though to the one we were discussing here: namely whether one should let a sexual partner know about a gender change.

quote:
Originally posted by Doublethink:
IngoB - if we could show that all chromosally normal women who *do not* identify as male, and all chromosally male transwomen - had a specific difference in brain structure or connection. So reliable that you could double blind brain scan a group and not distinguish the women and the transwomen - would this change your view ?

No. If all psychosis could be reliably traced to some a specific difference in brain structure or connection, I would still consider psychosis a mental illness. Just one whose physiological basis was then much better known than it is now. In some sense, your hypothetical scenario would simply extend the class of "intersex" people to those who suffer from a brain malformation. But as far as the OP is concerned, nothing would have changed concerning the duty to inform one's potential sex partners.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Barnabas62:
In short, is the brain more important than the bits? And if the bits should be more important than the brain, why should that be the case?

That is not the question. The question is whether the brain is more important than reality. And the answer is: no.

The "bits" are important because they generally provide a very good indicator of the underlying gametic reality. But this reality does not simply go away if you chop off the bits. And as I've pointed out above, it is simply factually incorrect to claim that any "trans sex" medical treatment has ever happened. Nobody has ever turned a man into a woman, or vice versa. Maybe one day the wonders of gene therapy will get us there, but as of now it simply has not happened. And we do not need advanced gene technology to determine that either. "Trans women" cannot bear children, "trans men" cannot father children. If you could manage to convey all these weird concepts to them, even stone age people could determine those facts by hitting the sack. (For the nitpickers: the confound of infertility would mean quite a lot of hitting the sack in order to statistically separate "sometimes" from "never". But that is not a principle objection to my point, just a practical and potentially enjoyable difficulty.)
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by IngoB:
At most you could say that you are proposing a different scientific standard for assigning the labels "male" / "female", a standard which can on occasion give results at odds with the chromosomal one. This however would not as such invalidate the chromosomal standard.

But historically, 'male' and 'female' have not usually been defined by chromosomes for the simple reason that people didn't know chromosomes existed. 'Male' was defined by having male sexual characteristics, e.g. a penis. Insisting that it actually means 'having XY chromosomes' is a redefinition of the word.

Now, of course, the suggestion that someone can have female characteristics and 'really' be male, because they feel mentally male, is also a redefinition of the word. In general, though, I would suggest that, when one is interacting with other human beings outside a laboratory, respect for them is rather more important than a precise definition of the structure of their genetic code.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Barnabas62:
In short, is the brain more important than the bits? And if the bits should be more important than the brain, why should that be the case?

That is not the question. The question is whether the brain is more important than reality. And the answer is: no.
Remember this statement during arguments that faith = objective observation.
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Barnabas62:
In short, is the brain more important than the bits? And if the bits should be more important than the brain, why should that be the case?

That is not the question. The question is whether the brain is more important than reality. And the answer is: no.

The "bits" are important because they generally provide a very good indicator of the underlying gametic reality. But this reality does not simply go away if you chop off the bits. And as I've pointed out above, it is simply factually incorrect to claim that any "trans sex" medical treatment has ever happened. Nobody has ever turned a man into a woman, or vice versa. Maybe one day the wonders of gene therapy will get us there, but as of now it simply has not happened. And we do not need advanced gene technology to determine that either. "Trans women" cannot bear children, "trans men" cannot father children. If you could manage to convey all these weird concepts to them, even stone age people could determine those facts by hitting the sack. (For the nitpickers: the confound of infertility would mean quite a lot of hitting the sack in order to statistically separate "sometimes" from "never". But that is not a principle objection to my point, just a practical and potentially enjoyable difficulty.)

Trans women mother their children. Trans men father their children. Trans men who have a uterus and ovaries have given birth to children - but they are still the child's father.
 
Posted by no prophet (# 15560) on :
 
The difference between today's society and those of the past is technology. We have the technology to give people choices they never had in the past. If someone in the 19th century wanted to move themselves physically from one sex to the other, to match their felt gender, it did not matter because there was no mechanism to do it. Thus, I think we're talking about the fact that the ability to effect the change via hormones and surgery are possible. I think between the lines of some of this discussion is the issue of whether we should exercise the possible choices or restrain ourselves because of some moral principle. At least that is what I get from IngoB ff. above.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Ricardus:
But historically, 'male' and 'female' have not usually been defined by chromosomes for the simple reason that people didn't know chromosomes existed. 'Male' was defined by having male sexual characteristics, e.g. a penis. Insisting that it actually means 'having XY chromosomes' is a redefinition of the word. Now, of course, the suggestion that someone can have female characteristics and 'really' be male, because they feel mentally male, is also a redefinition of the word.

Not all redefinitions are created equal. We have not arbitrarily latched onto some biological feature with those chromosomes. The development of different primary sexual characteristics is causally driven by these differences in the DNA. Our redefinition is based on a better understanding here, we are tracking the same concern back to a deeper cause. This is not at all the case with redefining male and female in terms of what one feels like. There is no immediate causal link between the feeling that one should have a penis and actually having a penis.

At any rate, none of this matters for my central argument. It remains true that if I sleep with a "trans woman", then I'll never father children. Whereas if I sleep with a woman, then there is a chance that I will. And if that possibility is important to me, and it is, then obviously there exists a real and significant difference between a "trans woman" and a woman for me. And it is not just me, but many people who at least at some point in their lives will consider this issue important. So this is not something that society can viably ignore. (Infertility is not a counter-argument, see above.)

quote:
Originally posted by Jade Constable:
Trans women mother their children. Trans men father their children.

In the sense of providing care to children, not in the sense of generating them.

quote:
Originally posted by Jade Constable:
Trans men who have a uterus and ovaries have given birth to children - but they are still the child's father.

Perhaps so before the law. As far as biology goes, such "trans men" are mothers of those children.

Now, we can do the Humpty-Dumpty all day. But in the end, all you can achieve (perhaps by the threat of legal persecution) is that I adopt language which obfuscates my actual concerns. That does not make them disappear though. It will still be "thanks, but no thanks" to any "trans woman" for me, and still for precisely the same reasons. And these concerns remain biologically and practically defensible, and they are being shared by many people. What do you win by trying to twist these words? Isn't all this entirely counter-productive?
 
Posted by Jade Constable (# 17175) on :
 
Regarding the possibility of children, this hasn't stopped others from being with trans partners. So why is your position right and theirs not? There is adoption and surrogacy, people have plenty of ways of getting around fertility issues.
 
Posted by Doublethink (# 1984) on :
 
IngoB is a Roman Catholic, their default position is that marriage has to have the possibility of procreation (all sorts of issues with that as people get older but anyway). I don't know what the official position of the RC church is on transpeople in general, but I am reasonably sure they won't marry them.

[ETA found a thing.]

[ 12. April 2013, 16:30: Message edited by: Doublethink ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by no prophet:
If someone in the 19th century wanted to move themselves physically from one sex to the other, to match their felt gender, it did not matter because there was no mechanism to do it.

Neither does such a mechanism exist today. We have merely much more sophisticated abilities to change appearances.

quote:
Originally posted by no prophet:
I think between the lines of some of this discussion is the issue of whether we should exercise the possible choices or restrain ourselves because of some moral principle. At least that is what I get from IngoB ff. above.

That's not an accurate summary of my position. I think the argument from suffering is unusually strong in transgender issues. It is difficult to motivate suffering purely over a principle, if there are no other ill effects. That's why I've said that I can imagine myself accepting the modern medical approach. I have however not spent sufficient time informing myself and thinking about this issue. (And frankly, most of the stuff I'm hearing here is rubbing my own biases in the entirely wrong way.) For now, I wish to avoid a discussion of the morals of "gender reassignment therapy" as such.

What I've been banging on about are other things: First, there are underlying biological realities at work here, and they cannot simply be brushed aside by society. Second, it is necessary to inform a sexual partner of one's "gender history", at least in general. I think these are very reasonable statements, hence I'm defending them.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Jade Constable:
Regarding the possibility of children, this hasn't stopped others from being with trans partners. So why is your position right and theirs not? There is adoption and surrogacy, people have plenty of ways of getting around fertility issues.

Jade - it's not either/or, and it's not about being globally right or wrong. Your position seems to be "My friend Dave is married to a trans woman, they have adopted two children and a dog and are very happy, therefore all men should be comfortable having a relationship with a trans woman."

Remember my indistinguishable options 1 and 2? From what you have said, you are a strong option 1 - you don't believe that option 2 exists as a valid viewpoint. IngoB, despite his quibbling over the word "belief" is I think a strong option 2 - he is certain that option 2 represents objective reality, and that option 1 is a mere social construct - a delusion.

If your hypothetical friend Dave is an option 1, or a queer option 2 (he "knows" that the trans woman is "really" a man, but nevertheless enjoys sex with her), then he doesn't have a problem.

But to a heterosexual option 2, sex with a man, even if that man has a female body, isn't an option. IngoB's language is coloured by the Catholic view of sex, marriage and procreation, but I don't think it's different in essence from how I have expressed it.


Remember again that there is no objective measurement that can tell you whether option 1 or option 2 (or something else - I don't claim that my 1 and 2 are exhaustive) is actually true. You have to get there as a matter of philosophy or theology.
 
Posted by Doublethink (# 1984) on :
 
I am interested to know what the position is on gender and marriage rights is according to the RC church - or even just IngoB's position - for some of these people. An XX male for example ? Or someone with more than two sex chromosomes. I appreciate these conditions are relatively rare (though the conservative definition would still give 900,000 people affected in the UK) - but I think such cases serve to test the logic and meaning of some theological / cultural rules.

[ 12. April 2013, 16:56: Message edited by: Doublethink ]
 
Posted by Barnabas62 (# 9110) on :
 
@ Leorning Cniht

Yes, that was how I saw it re IngoB. But it is probably also worth adding that IngoB's position does look like an instance of scientific realism as well as consistent with Catholic dogma. That phrase underlying gametic reality works well for his argument.

I think your options summary also brings out something else clearly enough, which is the distinct possibility of pragmatism at work in the medical and psychotherapeutic approach.

"If it makes you happy, it can't be that bad". Well, of course it can be bad if it amounts to collusion with a delusion. But delusion is a hard call to make about Nicole Maines and her dad. That looked like parental love at work.
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by LQ:

In a religious context, I tend to wonder at how many will, faced with a conflict between material and psychical data, immediately assume the former to be reliable and the individual to be "confused" or deluded, even when they haven't materialist inclinations otherwise.

This is what I'm talking about ...

quote:
Originally posted by IngoB:


quote:
Originally posted by Jade Constable:
Trans women mother their children. Trans men father their children.

In the sense of providing care to children

the relevant one, you mean.

quote:
not in the sense of generating them
[Ultra confused] Where do you think they came from then? Who else "generated" them? As LC notes, this doesn't differ whether you accept "Option" 1 or 2: a trans man can bear a child who is the fruit of his ovaries (cf. Thomas Beaty), and a trans woman can have a child "sired" by another woman.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink:
IngoB is a Roman Catholic, their default position is that marriage has to have the possibility of procreation (all sorts of issues with that as people get older but anyway).

No, the RCC does not have this default position and hence also does not have any problems with elderly (or otherwise infertile) couples.

quote:
Originally posted by Doublethink:
I am interested to know what the position is on gender and marriage rights is according to the RC church - or even just IngoB's position - for some of these people. An XX male for example ? Or someone with more than two sex chromosomes. I appreciate these conditions are relatively rare (though the conservative definition would still give 900,000 people affected in the UK) - but I think such cases serve to test the logic and meaning of some theological / cultural rules.

A conservative definition would be 0.1-0.2% prevalence, thus 60-120k people affected in the UK. I do not know that official teaching exists on this point. But if you want my (vaguely Thomist) thoughts...

Every human being is strictly either male or female, because that's what God creates humans as (and we can read so in scripture). This happens through God imposing the essential human form onto the matter of the zygote. Properly this would be called "infusion of the soul", but unfortunately that now evokes Cartesian images of some ghost-like entity mysteriously brought in contact with the body, which is not at all what the Aristotelian/Thomist tradition has in mind. Anyway, what I'm saying is that this "soul" (for the want of a better word) has a specific sex, either male or female, nothing else.

However, the essential form imposed on the matter of a fallen world can end up being defective. The imprint can go wrong in many, many ways, leading to all sorts of problems for the developing human: from simple death to various survivable malformations. One of the possible problems is that the biological machinery of sex is corrupted, which again can happen in a variety of ways. That leads to the "intersex" conditions.

Now, perhaps it is still possible for us to identify a so affected individual as either male or female, by some objective criteria. That is to say, maybe we can make an accurate determination what God intended to create this person as (male or female), even though this is not as obvious as usual. Perhaps however it isn't possible. But that we cannot identify the "Divinely given sex" does not mean that it does not exist. It merely means that we cannot find a means of knowing it from observing the developmental outcome.

If we can make such a determination, and if the person is capable of sex "ordered to procreation" (which does not mean "fertile") in accordance with their so determined sex - possibly after medical help including surgery - then I see no good reason why such a person should not be able to marry.

If we cannot make such a determination, then it gets really tricky. If the person has nevertheless already undergone medical treatment that leads to one specific sexuality (and the ability to perform appropriate sex acts "ordered to procreation"), then I think charity requires that we assume that they are of this sex and allow their marriage.

But what if this medical procedure has not yet been carried out, and it would be for all intents and purposes a random choice? Should we then do it in order to resolve the ambiguity? That's where I am out of my depth, I'm not sure where the fine line between charity and hubris lies there. I note however that the Lord did have this to say on the topic of sexual continence: "For there are eunuchs who have been so from birth, ... He who is able to receive this, let him receive it." (Matt 19:12) So, hmm.

I have no real idea what percentage of intersex people would fall into the categories I've outlined. I'd hope few would be of the kind where I do not know what is right or wrong, but perhaps many are. However, this much is true in general: in case of doubt the RCC always suggests to stay sexually continent. So I would expect that for at least some intersex people that would be the RC advice given.
 
Posted by Doublethink (# 1984) on :
 
I may have had a maths fail - I was trying to calculate 0.018% of 50 million so I multiplied 50,000,000 by 0.018 and it gave me 900,000 [Confused]

(I got the 0.018% figure from wiki:
quote:
According to Leonard Sax the prevalence of intersex "restricted to those conditions in which chromosomal sex is inconsistent with phenotypic sex, or in which the phenotype is not classifiable as either male or female" is about 0.018%.
)

[ 12. April 2013, 18:01: Message edited by: Doublethink ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Barnabas62:
Yes, that was how I saw it re IngoB. But it is probably also worth adding that IngoB's position does look like an instance of scientific realism as well as consistent with Catholic dogma. That phrase underlying gametic reality works well for his argument.

I find Leorning Cniht's assertion that "no objective measurement" can be made about sex as radically absurd as asserting that "no objective measurement" can be made about whether it is raining or not. Sure, there are rare weather conditions which make it really difficult to tell whether it is raining or not. But for the most part, step out and bloody see! Of course we can objectively measure this, indeed, it usually is so easy that we require no more than a glance at somebody's secondary sex characteristics even when covered by clothing. There has never been an objective measurement in the history of man that did not have some potential error or failure mode. That we sometimes get it wrong, or sometimes do not know how to measure, does not mean that we cannot ever objectively measure. This constant mystification of what sex might be is in my eyes just painful ideological rubbish. Yes, like everything in nature, if you scrutinize sex really really closely, it does get complicated. But mostly this one isn't rocket science at all, but one of the most basic features of human biology.

quote:
Originally posted by LQ:
[Ultra confused] Where do you think they came from then?

The biological mother of a "trans woman's" child is whoever carried that child in her womb and gave birth to it. The biological father of a "trans man's" child is whoever squirted out the semen that impregnated the "trans man" with this child. What is this, Sex Ed 101? [Roll Eyes]

quote:
Originally posted by Doublethink:
I may have had a maths fail - I was trying to calculate 0.018% of 50 million so I multiplied 50,000,000 by 0.018 and it gave me 900,000 [Confused]

1.8% = 1.8 / 100 = 0.018
0.018% = 0.018 / 100 = 0.00018
0.00018 * 50,000,000 = 9,000
You are off by a factor of hundred, hundred as in "per cent".

[ 12. April 2013, 18:26: Message edited by: IngoB ]
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by IngoB:
Every human being is strictly either male or female, because that's what God creates humans as (and we can read so in scripture).

I know little about intersex but I want t learn more.

From the little what i do know, it is simply not true that 'Every human being is strictly either male or female'

God clearly creates considerable diversity and it we human beings who wish to label people according to sex - as did the biblical writers.
 
Posted by ken (# 2460) on :
 
quote:
Originally suggested by IngoB:
.
Every human being is strictly either male or female, because that's what God creates humans as (and we can read so in scripture). This happens through God imposing the essential human form onto the matter of the zygote. Properly this would be called "infusion of the soul", but unfortunately that now evokes Cartesian images of some ghost-like entity mysteriously brought in contact with the body, which is not at all what the Aristotelian/Thomist tradition has in mind. Anyway, what I'm saying is that this "soul" (for the want of a better word) has a specific sex, either male or female, nothing else.

And that's a lovely example of why physicists and mathematicians and so on ought not to meddle in biology [Devil]
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by leo:
quote:
Originally posted by IngoB:
Every human being is strictly either male or female, because that's what God creates humans as (and we can read so in scripture).

I know little about intersex but I want t learn more.

From the little what i do know, it is simply not true that 'Every human being is strictly either male or female'

God clearly creates considerable diversity and it we human beings who wish to label people according to sex - as did the biblical writers.

Also, I recently read that the Hebrew texts do not always allow such binary thinking:
quote:
What, then, of Numbers 5:3? The phrase which tends translated as “male and female”, and which is taken to imply that the division between male and female is an all-inclusive and immutable dichotomy rather than a continuum, reads (mi-zakhar ve-’ad neqevah), “from male to female”, in the original Hebrew. The form “from A to B” which is used here, however, surely suggests a continuum of some sort – precisely the kind of continuum which Biblical fundamentalists allege to be unscriptural. The form itself points to the logical possibility that there are “in-betweens”. It is thus clear that examination of the original Hebrew has again revealed that it is not the best verse to use if one wants a proof-text to “demonstrate” that physical intersexuality is an offence against the divine order of creation.
and there is lots more on Gen 1:27 here as well
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by LQ:
[Ultra confused] Where do you think they came from then?

The biological mother of a "trans woman's" child is whoever carried that child in her womb and gave birth to it. The biological father of a "trans man's" child is whoever squirted out the semen that impregnated the "trans man" with this child. What is this, Sex Ed 101? [Roll Eyes]
Apparently. What do you call that carrying/squirting if not "generation"?

[ 12. April 2013, 19:09: Message edited by: LQ ]
 
Posted by North East Quine (# 13049) on :
 
One case from several decades ago is that of Ewan Forbes-Semphill, who was raised as Elizabeth, the doctor present at his birth in 1912 having declared him female. After gaining a medical degree, he was able to replace "Miss Elizabeth" with the gender neutral "Doctor E" and thereafter dressed as a man and become a much-respected local G.P. Eventually he had his birth certificate re-registered to show him as male, at which point he married his housekeeper and long-term companion Isabella. At this time (the 1950s) women could not become elders in the Church of Scotland, but as soon as he was declared male this was no longer an issue and he was ordained an elder. He died in 1991. His widow died in 2002. He was born in the parish next to mine, and there are people in my church who remember him and speak highly of him.
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by leo:
quote:
Originally posted by IngoB:
Every human being is strictly either male or female, because that's what God creates humans as (and we can read so in scripture).

I know little about intersex but I want t learn more.

From the little what i do know, it is simply not true that 'Every human being is strictly either male or female'


No indeed. IngoB is making the unwarranted jump from "Male and female he created them" to "Either male or female he created each of them."
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by IngoB:
I find Leorning Cniht's assertion that "no objective measurement" can be made about sex as radically absurd as asserting that "no objective measurement" can be made about whether it is raining or not.

That's not quite what I said. Of course I can objectively measure whether you have a penis (although it would get us arrested in public [Biased] ), and with a little more effort I could objectively determine your chromosomal makeup.

Intersex people are off the table for this discussion, so XY = born with male equipment and XX = born with female equipment.

Let's start with the assumption that a psyche - a soul, if you like - has a definite sex, independent of the body. Yes, I know, it's Cartesian dualism, but work with it for the moment, OK.

Option 1, the transgender view, is that a trans woman is born with a female soul, but a male body (XY, penis etc.), and then has surgery on that body to make it look female.

Option 2 is that a trans woman is born with a male soul and male body, but is mentally disordered and
has surgery on that body to make it look female.

There is no objective method of determining the sex of the soul in this framework, so you can't distinguish between 1 and 2. You can examine the body's genitals and chromosomal content, but those are the same in each option.

As I understand your position, you're saying that the dualist view is wrong, so that, by construction, the sex of the soul in our model always matches the chromosomal content. In other words, we're always in Option 2, and Option 1 doesn't exist. And that is the thing which is a point of philosophy or theology.

Jade, I think, would subscribe to option 1 and claim that option 2 doesn't exist, which means that you keep arguing past each other, because your frames of reference don't match.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by ken:
And that's a lovely example of why physicists and mathematicians and so on ought not to meddle in biology [Devil]

Doublethink has asked me for a theological evaluation, and the theology I have provided is - in particular when not selectively quoted - entirely compatible with the known biology. I was not providing a biological analysis there.

quote:
Originally posted by leo:
and there is lots more on Gen 1:27 here as well

That link is broken for me. Best I can tell from the various Hebrew interlinears out there, Gen 1:27 simply says "created male and-female". I'm not sure why anybody would bother with Numbers 5:3 in the first place, but the mysteries of such proof-texting are largely lost on me. I would actually bet some money though that the interpretation of Num 5:3 that you have quoted is rubbish, simply because the Jews back then were not generally known for their political correctness and sensitivity on gender issues. Perhaps I have time to look through some reliable sources later, the only stuff I can find quickly on the internet is rather obviously biased.

quote:
Originally posted by LQ:
Apparently. What do you call that carrying/squirting if not "generation"?

I really have no idea what you are going on about... My point was simple. A "trans woman" may mother her children in the sense that she provides care for her children appearing like a female parent. But a "trans woman" would not mother her children in the sense of being the one who carried them in her womb and gave birth to them. A "trans man" may father his children in the sense that he provides care for his children appearing like a male parent. But a "trans man" would not father his children in the sense of providing sperm for the impregnation. For "trans people" one can attach the meaning of parenting to these verbs in their gender-specificity, but not that of generation. That's all.

quote:
Originally posted by LQ:
No indeed. IngoB is making the unwarranted jump from "Male and female he created them" to "Either male or female he created each of them."

I make the warranted jump that a creation story tries to tell me something deep about creation. We know from observation that in the real world intersex people exist. How this can go together, I've explained theologically to Doublethink above.

quote:
Originally posted by Leorning Cniht:
Let's start with the assumption that a psyche - a soul, if you like - has a definite sex, independent of the body. Yes, I know, it's Cartesian dualism, but work with it for the moment, OK. ... There is no objective method of determining the sex of the soul in this framework, so you can't distinguish between 1 and 2. You can examine the body's genitals and chromosomal content, but those are the same in each option.

You start with a false premise that I have rejected explicitly, arrive at a false conclusion from it, and then tell me that I must follow your logic?

A soul is not some ghostly entity with some independent sexuality. A soul is the substantial form of the body. If we see someone who presents all the primary and secondary male characteristics, then that simply is direct and copious evidence that the substantial form of the body, its soul, is male. It is simply absurd to look at a clearly male form and say "That looks very male, I wonder whether it has male or female form?" WTF?! [Confused] Intersex people present a problem precisely because the evidence before our eyes of their sexual form is unclear. More than biology - namely theology - is required to claim definite sex then. I do not expect everybody to buy this theology. I've provided it on request, and I'm prepared to defend its compatibility with the observed biological facts. That's all.

But if we now get back to our typical "trans person" case, then it is generally not so that the sexual form of their body was in doubt. Presumably there are some intersex trans people, although I'm not sure what that even means. But typically we are talking here about a case where there was one sexual form of the body first, and then - according to largely superficial appearances! - another sexual form of the body. And yes, I can tell. You can tell. Everybody can tell. By objective measurement, if need be. Chopping off, or attaching, "bits" tends to be rather noticeable.
 
Posted by loggats (# 17643) on :
 
Interesting discussion and very topical for me because here in Malta there's movement towards the resolution of a landmark case amending the Marriage Act. Malta's marriage act exists/existed in the shadow of Canon law, so it's quite momentous.

I'm not sure where I stand on this whole issue. Are we supposed to think of gender as an entirely personal construct? I was told by a lecturer that the RCC has no official documents on this issue per se, but he'd read one that defaults to the tried and tested "it's disordered" response.

I've read a few participants in this thread who argue ontological origins for sexuality. Could we talk about the presence of femaleness and maleness in every soul, where one predominates but the other also exists? Perhaps fallen nature sometimes gets in the way of ideally expressing true sexual identity in the flesh, but if the resurrected body will perfectly mirror the soul (which is innately sexual), that body will ultimately express eternally what it couldn't in time.

[ 12. April 2013, 21:10: Message edited by: loggats ]
 
Posted by Jade Constable (# 17175) on :
 
I know trans people for whom there is no hint that they are trans unless they were to undergo a medical examination. So no, one can't just 'tell' by appearances.
 
Posted by George Spigot (# 253) on :
 
There are parts of the bible that some say speak of there being neither male nor female in christ. I've heard that interpreted to mean that those resurrected in christ will neither be male nor female but I guess that's just one interpretation.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by IngoB:
You start with a false premise that I have rejected explicitly, arrive at a false conclusion from it, and then tell me that I must follow your logic?

Well, yes - you can surely follow the logic, even if you reject the premise.

quote:

A soul is not some ghostly entity with some independent sexuality.

Which is why when you reject the dualist premise in favour of this, option 1 no longer exists.

The problem is that the way trans people describe themselves (male person trapped in female body etc.) is explicitly dualist.

And I maintain that there is no objective measurement that can distinguish between Thomism and dualism, say. There are theological arguments and philosophical arguments that get you to one place or the other, but nothing that one could call objective proof.

The fundamental difference between my option 1 and option 2 is exactly this choice of premise. Option 1 is explicitly dualist, and assumes a psyche with sex. Option 2 assumes that's a false division, and that the person has the sex of the body.

And if you assume option 1 vs option 2, you come to a different answer for "should a heterosexual person sleep with this trans person".

So, going back to the OP, because I can't prove option 1 or option 2, I thin a trans person is generally obliged to inform his/her potential partner, because in the option 2 case, it matters.
 
Posted by LeRoc (# 3216) on :
 
I'm sorry, w*rk got in the way. Let me try to answer to some stuff.

quote:
LQ: Someone raised this upthread and I'm sorry I can't remember who know, but it was a good question: if you meet someone and are attracted to them, to the point where you are able to have and enjoy sex with them (let's say, within the context of marriage, to avoid mixing the issue of casual sex into it) then what kind of information could possible retroactively change that?
People have already given numerous examples on this thread how it is possible to like something and then retroactively 'unlike' it in view of new information.

Allright, I'll give an extreme example. Suppose that someone gave you a piece of chicken to eat. You really liked it. Afterwards, this person tells you that you really have eaten human meat. Would you reevaluate your experience of having eaten this?

It is very possible to like something, and reevaluate it afterwards on the basis of new information. You had a nice conversation with someone at a party. Afterwards you learn he is a child molester. Someone helps you to cross the street. Afterwards, he wants money for it. I could give countless examples. We do it all the time, it's a human thing.

quote:
The Silent Acolyte: What makes transwomen disgusting in our society is the same thing that makes homosexual men disgusting (more disgusting than Lesbians): a man—one in the privileged caste—voluntarily assumes (or is seen to assume) the role of a woman—one in the a subordinate caste.
I fully acknowledge that this exists in society, at a large scale. However, this is not the reason why I would be disgusted by having sex with a trans. I personally don't have a problem with men acting 'womanly' or women acting 'manly'. Believe me, I experience this a lot around me.

I am fully prepared to accept a transwoman as a woman. I'll be happy to use the feminine pronoun for her (and in Portuguese, the feminine form of adjectives). I have no problem if she uses the ladies' restroom. And I fully agree that her employer has no business with her gender history. I'll treat her as a woman in every way I can, and I'll support her in her struggle for her rights to be seen in this way.

But what I cannot do, is accept her body as a female body. It isn't. It is a male body that has been surgically and chemically altered to resemble a female body. Whatever she feels doesn't change that. And no legislation can change that.

In reaction to lilBuddha, I don't see a transwoman as a gay man. I see her as a woman in an altered male body. Because plain and simply, that's what she is.

quote:
Jade Constable: Do you not see the transphobia in not accepting a transwoman as fully female regarding sexual partners?
No, because there isn't any.

Being disgusted by having sex with a person from a certain group != having a fobia against that group

I'm disgusted by having sex with men. That doesn't make me a homophobe.
I'm disgusted by having sex with old women. That doesn't make me a geriatrophobe. (I'm making these words up.)
I'd be really turned off by having sex with women with piercings or big tattoos. That doesn't make me a gothophobe.

I could go on and on. There are plenty of categories of people that I'd resent having sex with. This includes transwomen. That doesn't make me a transphobe. (And I'd like to ask you to stop suggesting that I am.)

quote:
Jade Constable: Feel free to not have sex with transwomen, but they are either fully women entirely or they are not - and they are fully women.
No, like I said, to me they are fully women, but in altered male bodies. And when it comes to sex, bodies are kind of important.


I guess I'm going to leave it here for now.
 
Posted by Jade Constable (# 17175) on :
 
The transphobia is not in you not being sexually attracted to transwomen, it's not seeing them as fully female.

What makes a body male or female? Is a cisgender woman who has a very muscular, masculine body not fully female either? Many cisgender women lack female reproductive organs - what about them?

Bodies are important but not because of the labels we give them, which to be honest are fairly arbitrary. A transwoman's body is a female body, because she is a woman. We are not defined by our bodies.
 
Posted by LQ (# 11596) on :
 
quote:
Originally posted by Leorning Cniht:

The problem is that the way trans people describe themselves (male person trapped in female body etc.) is explicitly dualist.

NB that this is how some trans people describe themselves - not all, or even necessarily most.

quote:
Originally posted by LeRoc:
People have already given numerous examples on this thread how it is possible to like something and then retroactively 'unlike' it in view of new information.

But if sexual orientations are meant to be in any way remotely descriptive, how can they be contingent in that way? Even taking the human flesh example, can you really say "I thought I thought it was delicious at the time, but I later realized I didn't"? You might be disgusted with yourself for discovering your enjoyment of human flesh, but does that mean it never happened?

If the "new information" is purely genetic and yet affects your view of their attractiveness, are you really attracted to persons of their gender, or simply those with the expected chromosomes?

Would straight men who are put off by the idea of intercourse with a trans women be more interested in sex with a trans man?
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Jade Constable:
The transphobia is not in you not being sexually attracted to transwomen, it's not seeing them as fully female.

What makes a body male or female? Is a cisgender woman who has a very muscular, masculine body not fully female either? Many cisgender women lack female reproductive organs - what about them?

Bodies are important but not because of the labels we give them, which to be honest are fairly arbitrary. A transwoman's body is a female body, because she is a woman. We are not defined by our bodies.

If this is so...

Growing up, I always wanted to be Japanese (the physical type, not the citizenship). I thought the skin color and the eye shape and the bone structure lovely. Today, with the help of surgery and some skin treatments, I could be remade in that image, very convincingly. Assuming I didn't wind up with Michael Jackson style problems.

But ... would I in fact be Asian, then? What if I spoke only Japanese, ate only that food, converted to Shinto, out-cultured those born to it...

My genes would still be mongrel European / American Indian. And any child I bore would make that fact very clear by reverting to type.

Would I be Asian? Or a wannabee?

It concerns me, because I did in fact marry into a different Asian culture and have made the decision NOT to attempt to "go native" because it smacks of cultural appropriation. I will never be Vietnamese, and nothing I could do will change that. I was not born of a Vietnamese mother.

[ 13. April 2013, 02:47: Message edited by: Lamb Chopped ]
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by IngoB:

quote:
A soul is not some ghostly entity with some independent sexuality. A soul is the substantial form of the body
So, how do we ascertain the qualities of the soul? The existence and properties of the soul is a faith position with no more, and quite possibly less, evidence than multiple genders.
 
Posted by Timothy the Obscure (# 292) on :
 
quote:
Originally posted by Jade Constable:
The transphobia is not in you not being sexually attracted to transwomen, it's not seeing them as fully female.

What makes a body male or female? Is a cisgender woman who has a very muscular, masculine body not fully female either? Many cisgender women lack female reproductive organs - what about them?

Bodies are important but not because of the labels we give them, which to be honest are fairly arbitrary. A transwoman's body is a female body, because she is a woman. We are not defined by our bodies.

The most striking thing about this, it seems to me, is that you and IngoB are in total agreement on one point: gender is absolutely binary. You both insist that people are either male or female with no ambiguity allowed. It's just that he thinks chromosomes are determinative, while you think it's something more subjective. (FWIW, I think the whole rigidly binary gender construct is itself oppressive, and I know trans people who feel the same way--but that may be another discussion).

Your claim that people have a moral obligation to be attracted to transgender people they would have found attractive if they had been cisgender seems a bit more problematic. Given that sexual attraction is such a subjective thing that it can be disrupted by something as trivial as one's taste in movies (A friend of mine told me she met this guy and thought he was really hot and she was all ready to sleep with him--and then he mentioned he liked Lethal Weapon IV), I can't quite see that anyone has a duty to feel attracted to anyone else, regardless of the reason. They turn you on, or they don't.

I'm not sure how I'd feel if I learned that someone I was attracted to was trans. But if I found out after the fact that they had concealed such a major aspect of their history from me, I'd consider that unforgivable dishonesty (whether of commission or omission), and it would certainly be the end of the relationship. Your claim that it doesn't matter because gender is a fixed ontological state that is unaffected by trivia such as surgical procedures strikes me as a thin, self-serving rationalization.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Timothy the Obscure:
... Your claim that people have a moral obligation to be attracted to transgender people they would have found attractive if they had been cisgender seems a bit more problematic. Given that sexual attraction is such a subjective thing that it can be disrupted by something as trivial as one's taste in movies (A friend of mine told me she met this guy and thought he was really hot and she was all ready to sleep with him--and then he mentioned he liked Lethal Weapon IV), I can't quite see that anyone has a duty to feel attracted to anyone else, regardless of the reason. They turn you on, or they don't. ...

None of us has any right to demand that someone else find us arousing. In the ordinary uncontroversial context, this is obvious. So why, Jade, do you disapprove so strongly of those on this thread who say they would be put off by a transgender person? Isn't it better that they are honest, than that they pretend to be ideologically compliant.
quote:
Ditto
I'm not sure how I'd feel if I learned that someone I was attracted to was trans. But if I found out after the fact that they had concealed such a major aspect of their history from me, I'd consider that unforgivable dishonesty (whether of commission or omission), and it would certainly be the end of the relationship. ...

That strikes me as self-evident and the clincher on this one.

Isn't a lot of this discussion about people telling one another what they think other people ought to think, irrespective of whether they actually do, and then in stead of trying to persuade them otherwise, trying to get them to change their minds by feeling guilty.

The argument about whether male and female are ontological categories or mere social constructions is fairly fundamental. A person should be entitled to keep their existing view until persuaded, rather than worked on to try and make them feel they shouldn't.

[ 13. April 2013, 07:28: Message edited by: Enoch ]
 
Posted by Lucia (# 15201) on :
 
Although the genetic mismatch to the presented body form is relatively rare I think it might give us some insight into this issue.

If you have a person with gonadal dysgenesis their genetic type is XY but their body will have the form of the female body with the absence of ovaries. However they will not undergo puberty and develop the secondary sexual characteristics unless given hormone treatment.

So they have genetically XY male pattern cells but a physically female body. These people will normally have been raised as girls as usually this condition is not discovered until puberty fails to happen. From what I have read these people typically identify themselves as female. Personally I would have no problem in seeing them as fully female but with a medical abnormality.

So what of the post surgery transgender woman? In some ways she is in a similar state, ie female body but male XY cells. But would those who would find it very difficult if they found that the person they had had sex with was transgendered be less likely to be bothered by finding out someone had gonadal dysgenesis? I suspect the answer is yes but maybe those of you with strong feelings on this could confirm this or not?

If yes then I imagine that the problem is quite specifically that the person has had a male form body at some point in the past and that knowledge provokes a deep seated reaction in someone who is strongly heterosexually orientated, regardless of their respect and acceptance of the transgendered female in their social identity as a woman.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Leorning Cniht:
The problem is that the way trans people describe themselves (male person trapped in female body etc.) is explicitly dualist.

Well, maybe. But the label "dualist" cannot do the work you want it to do. After all, my own position is generally called "hylemorphic dualism" (matter-form dualism).

Perhaps you can argue, contra materialists, that I cannot talk about mind being in a different state to body without being a dualist. But even if so, such dualism is then merely an enabling factor, it allows the mind to differ, it is not the particular difference itself. I can wish myself to be a dolphin, but I am a human being. The question is whether it is reasonable for me to wish this. And the answer is that it doesn't particularly hurt as a fantasy, but if I am starting to chop off my limbs and try to replace them by something looking like flippers, then the fantasy has gone too far. Such dolphinism is a mental illness. We do not need to talk about any dualism of mind there. We simply need to look at me, and realise that I am not a dolphin, but a human being.

quote:
Originally posted by Leorning Cniht:
And I maintain that there is no objective measurement that can distinguish between Thomism and dualism, say. There are theological arguments and philosophical arguments that get you to one place or the other, but nothing that one could call objective proof.

Thomism is a form of dualism. But I do not require Thomism to identify a female or male. That is not a philosophical proposition, but an empirical one, based on biological facts. It is true that there are cases ("intersex"), where I have difficulty doing so and rely on theology to claim that there is a definite sex (even though I cannot empirically determine it). But these are rare cases, and they are not relevant for at least the majority of trans people. It is typically the case that for trans people we have a clearly identifiable sex, which by medical and surgical methods aimed precisely against available markers of sex is made less readily apparent. The very process of "trans sexing" shows that we can empirically identify sex, because it is all about obfuscating the most obvious means for that. Not that the process goes very far though, it remains at the level of superficial appearances. We still can tell the sex of a trans person after the process, it still remains the same as before. The only thing that has happened is that this now requires an expert using more advanced methods. Or, as I have pointed out, a non-expert intending to procreate.

You can of course claim that the concept of using empirical determinations based on biological knowledge is in itself a "philosophy". Fine. I accept no philosophy that rejects such means, as part of everyday life, as even passing the laugh test. I sure am no positivist, but there really are limits to philosophical flights of fancy. It is simply counter-factual to claim that we cannot tell men from women, in at least 99% of cases. Perhaps the simplest answer to this bullcrap is to take it serious. If indeed there are no empirical markers based on biology, then we sure as hell do not need to pay lots of money for surgically and medically messing around with them. Next time a prospective trans person walks into a doctor's office, they will get to hear "You want to change your sexuality? OK, consider it done. No, really. Consider it done. There's nothing to this but what you think of it. So glad I could help you. Bye bye." Really? Not really.

quote:
Originally posted by Jade Constable:
The transphobia is not in you not being sexually attracted to transwomen, it's not seeing them as fully female.

No. A phobia is a fear, an emotion. The statement that a "trans man" is not biologically male (heterogametic), and a "trans woman" is not biologically female (homogametic), is not emotional. It is factual. Maybe someone makes that statement motivated by fear of trans people, maybe not. Merely making that statement does not show any trans phobia, simply a grasp of empirical reality.

It is quite clear that LeRoc has a trans phobia of a specific kind. He viscerally fears having sex with a trans woman. Is this particular trans phobia morally illicit? I see no good reason to say so. There is no indication that LeRoc is generally fearful of trans people, or wishes them harm. He just doesn't want to have sex with them. This is neither a moral issue, nor anybody's business.

quote:
Originally posted by Jade Constable:
What makes a body male or female? Is a cisgender woman who has a very muscular, masculine body not fully female either? Many cisgender women lack female reproductive organs - what about them?

These women have developed their secondary and primary sexual characteristics less. They are hence less feminine, and in the latter case, dysfunctionally so. It is precisely by considering the spectrum of sexual characteristics that one can conclude that there should be a deeper and more reliable cause. And we know now that there is, namely in the structure of the DNA which is driving the developmental process. (This very largely, though not entirely, maps onto XY vs. XX chromosomes.) We hence very likely can identify these persons as female based on their DNA, even though this would have been more difficult if we were only able to observe the primary and secondary characteristics.

quote:
Originally posted by Jade Constable:
Bodies are important but not because of the labels we give them, which to be honest are fairly arbitrary.

Certain labels we give bodies are far from arbitrary. Among them, sex.

quote:
Originally posted by Jade Constable:
A transwoman's body is a female body, because she is a woman.

A trans woman's body is (usually) biologically male, as can be determined objectively by a range of empirical measurements.

quote:
Originally posted by Jade Constable:
We are not defined by our bodies.

We most assuredly are, to a very large degree. And your position there is not Christian.

quote:
Originally posted by lilBuddha:
So, how do we ascertain the qualities of the soul? The existence and properties of the soul is a faith position with no more, and quite possibly less, evidence than multiple genders.

You are not listening. There are aspects of Aristotelian / Thomist teachings on the human soul that you presumably would disagree with (subsistence in immaterial intellectual operation). But for the case at hand these play no role at all. Aristotelian / Thomist "form - matter" dualism boils down for the case at hand, and indeed for almost all cases of everyday life and natural science, into a simple classification of the observations: this is the matter, and this is its form (and more sophisticatedly, these are essential aspects of the form, these are accidental ones, etc.). That's precisely why - as a physicist by training and computational neuroscientist by profession - I like this stuff so much. It does not interfere at all with common sense and the scientific method. So if you ask where the evidence of a "sexed soul" is then I simply say: take a look at the primary and secondary sexual characteristics, take a look at the gametes (and perhaps at further DNA detail). Look at the form of the human body. It is essentially sexed. That is the Aristotelian / Thomist "sexed soul". It really is not some Cartesian ghost, but simply the essential form of the body. (And yes, there are "other bits" that feed into the whole life after death things. See above. But they are really not at all relevant here. Because they have nothing to do with sex.)

quote:
Originally posted by Timothy the Obscure:
You both insist that people are either male or female with no ambiguity allowed. It's just that he thinks chromosomes are determinative, while you think it's something more subjective.

Well, with caveats. I readily acknowledge that the focus on chromosomes is a simplification of the actual biology, and that there are rare cases where we do not know how to empirically determine sex. For these special cases I do require recourse to theology in claiming a "binary" division of sexes. However, trans people are not typically intersex, and so for the discussion at hand I can quite comfortably rely on biology.

quote:
Originally posted by Lucia:
So what of the post surgery transgender woman? In some ways she is in a similar state, ie female body but male XY cells. But would those who would find it very difficult if they found that the person they had had sex with was transgendered be less likely to be bothered by finding out someone had gonadal dysgenesis? I suspect the answer is yes but maybe those of you with strong feelings on this could confirm this or not?

If yes then I imagine that the problem is quite specifically that the person has had a male form body at some point in the past and that knowledge provokes a deep seated reaction in someone who is strongly heterosexually orientated, regardless of their respect and acceptance of the transgendered female in their social identity as a woman.

I think this is a very good question to ask indeed! My own reactions are not as visceral as those of LeRoc, and I find quite generally that my bodily reactions to sex are less discriminating than my mental ones... But to answer anyhow: Intellectually, I would consider both as unsuitable marriage and then sexual partners. Because I would consider both to be biologically male, and incapable even in principle of procreating with me (another biological male). Emotionally, I would indeed be less resistant in the former case than in the latter. (Hence actually, I would possibly experience greater conflict in the former case: my intellect and my emotions might contradict each other.) I think this basically results from classifying those with gonadal dysgenesis as victims / sufferers, their body situation just happened to them, whereas trans people make a choice, they bring this body situation about (even though under pressure from their mental suffering). Along these lines, the more I would feel that the person with gonadal dysgenesis has "deceived" me, the more I would be emotionally upset with them as well. If we already were in a relationship and then they discovered their condition, I would be in deep emotional turmoil but with absolutely no ill feelings for my partner. If however they knew this since they were young, but withheld this information from me, then I would be very upset with them. (I'm not claiming that all this is rational, much less praiseworthy. I'm just trying to guess what my emotions actually would be like.)
 
Posted by Doublethink (# 1984) on :
 
IngoB, using animal metaphors to describe groups of people is almost always experienced by those people (and their friends and supporters) as extremely offensive. Please don't do it, there are better ways of making your argument.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Next time a prospective trans person walks into a doctor's office, they will get to hear "You want to change your sexuality? OK, consider it done.

I'm going to pull you up on this. A trans person is looking to change their body's appearance. They are not looking to change their sexuality - the nature of the people they are attracted to.

There is a world of difference. And while the non-heterosexual community is as guilty as everyone else sometimes of lumping LGBT (or LGBTI) as if it's all much the same, it isn't. The issues for trans and intersex people are totally different. LGB people are dealing with questions of sexuality and relationship. TI people are dealing with questions of their own identity that affect them even when there is not sexual activity or relationship on the horizon.

So frankly, if a prospective trans person hears something about 'sexuality' from a doctor, they'll be leaving again in 5 minutes because the doctor concerned hasn't listened to their patient!

[ 13. April 2013, 11:15: Message edited by: orfeo ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Jade Constable:
Do you not see the transphobia in not accepting a transwoman as fully female regarding sexual partners?

I know that I'm coming late to this party, but I have trouble with this. A transwoman will still have chromosomes XY, and be male, and not at all fully female. This is apart from the whole range of other matters noted above. For me, it would be having sex with a male, which is something I've never been attracted to. It's not transphobic at all.

[ 13. April 2013, 12:38: Message edited by: Gee D ]
 
Posted by LeRoc (# 3216) on :
 
quote:
LQ: You might be disgusted with yourself for discovering your enjoyment of human flesh, but does that mean it never happened?
Oh, it happened alright (in this example, not in reality). But I reevaluated this experience and my emotions about it in the view of new information. Like I said, that's something that humans do all the time. And I would be very angry indeed with the person who served me human meat and told me it was chicken.

(This isn't very likely to happen since I'm a vegetarian. But you get the idea.)

quote:
Jade Constable: The transphobia is not in you not being sexually attracted to transwomen, it's not seeing them as fully female.
Because they is still a physical sense in which they aren't. I'm fully prepared to accept them as fully female in the sense of gender as a social construct. I'm fully prepared to treat them as fully female in any sense, except where my sexuality is at stake.

In fact, there is no requirement anywhere that says "if a person sees him/herself as X, I have to see this person as fully X as well, otherwise I'm an X-ophobe."

I know a person who sees himself as a very good musician. Well, I don't. And no matter how this person feels about himself, that doesn't change my opinion.

There's no rule anywhere that says that have to agree completely with how a person sees him/herself. The only requirement is that I see any person as fully human. I do, I see a transwoman as fully human, there's no argument about that.

Respect also requires that I see a transwoman as a woman. I do this too. I see and treat her as fully female in as many senses as I can. But I'm not a transphobe in saying there are still physical aspects that prohibit me from seeing her as a suitable sexual partner. Even if I wouldn't be aware of these aspects at the first time.

[ 13. April 2013, 13:51: Message edited by: LeRoc ]
 
Posted by LeRoc (# 3216) on :
 
Just adding to say that your definition of transphobia is much too broad. It seems to go like this: "If a person sees herself as female, then unless you're able to somehow forget that her body at one point has been male and in some sense still is, you're a transphobe."

This definition of transphobia is neither useful nor appropriate. And in fact, I have never met a trans who adhered to this definition.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by leo:
and there is lots more on Gen 1:27 here as well

That link is broken for me. Best I can tell from the various Hebrew interlinears out there, Gen 1:27 simply says "created male and-female". I'm not sure why anybody would bother with Numbers 5:3 in the first place, but the mysteries of such proof-texting are largely lost on me. I would actually bet some money though that the interpretation of Num 5:3 that you have quoted is rubbish, simply because the Jews back then were not generally known for their political correctness and sensitivity on gender issues.
Sorry about the broken link.

But it is no good dismissing stuff as 'rubbish' if you have not yet delved into it.

The (now lost) article was looking at rabbinical interpretations. Although these are not as old as the texts, they often reflect an oral tradition that may well go back a long way.

Some extracts:
quote:
The verse states, in the original Hebrew:

(va-yivra’ ’elohim ’et ha-adam be-tzalmo, be-tzelem ’elohim bara’ ’oto, zakhar u-neqevah bara’ ’otam) ‘and God created the man in his image, in the image of God he created him [ (’oto), masculine singular, matching the gender of the noun (’adam) ], male and female he created them [ (’otam), masculine plural this time, which can also be used for sets of nouns which include masculine and feminine nouns]. The shift from (’oto – singular) to (’otam – plural) with reference to (ha-’adam “the man”) is odd, and it seemed clear to the Rabbis that it begged explanation. It is against this background that the following tradition is found:

Rabbi Yirmiyah [Jeremiah] ben ’El’azar said: When the Holy One Blessed be He created the primal man [i.e. “the primal Adam”], he created him an androgyne, and it is therefore said: “male and female he created them” (Genesis 1:27).8
.....Far from being seen as the result and mark of sin, the original hermaphroditism of our species was viewed by these philosophers as a mark of perfection which was subsequently lost, perhaps in consequence of sin. There is also a gloss on Genesis 1:27 attributed to a Rabbi Shmuel bar Nahman, again in Midrash Bereshit Rabbah 8,11 which suggests on the basis of the syntactic ambiguity that the primal Adam was created Janus-faced – presumably male on one side and female on the other – and that the two halves were subsequently severed. The story of the formation of Eve from “Adam’s rib” does not tell against this, because the word (tsela‘), translated here as “rib”, is used elsewhere to refer to a section, wing (as in “the west wing of the building”) or half of a structure. It should be noted that this construal of these verses depends on the literal sense of the verses: they draw directly upon the lexical sense of the Hebrew words which are used in the passage.

The gloss about the original hermaphroditism of the primal “Adam” suggests that fundamentalists ought perhaps to consider it a grave sin against revelation to view intersexuality as “unnatural” or as “the consequence of Adam’s sin” for, as the gloss suggests, hermaphroditism predated Adam’s sin. It would seem to follow that it is the birth of people who are not hermaphrodites which might be “the consequence of Adam’s sin”. Hermaphroditism should perhaps be seen as a reminder of the “original innocence” and perfection before sin distorted it. Many scriptural fundamentalists read scripture very selectively, treating all-too-fallible translations as infallible, belittling the original text of scripture in practice, and ignoring implications of particular passages which, unpalatable though they might be from their point of view, can nevertheless legitimately be teased out of the original texts.
...... Bereshit Rabbah, 8. The tradition that the primal Adam was created two-sided is also found in Talmudic passages: see b Berakhot 61a and b ’Eruvin 18a. Although the Talmudic forms of the tradition do not explicitly note that the pre-divided primal Adam was an androgyne, this is implicit. Those familiar with the dialogues of Plato will recognise the similarity between this Rabbinical tradition and the aetiological myth, which Plato attributes to Aristophanes, in the Symposium 189e - 191a.


 
Posted by Enoch (# 14322) on :
 
Wouldn't, however such an Adam be neither male nor female, like the angels, and have no wish to have sex with anyone? Besides as yet, there was no one to have sex with. So that wouldn't answer Jade's comments about transphobia.

If sexual instincts only arise after the creation of Eve, a modern hermaphrodite who has sexual instincts - rather than one who doesn't - isn't modelling the prefall Adam either before or after the separation of Eve.

More seriously, what I'm saying is that this arcane speculation doesn't get us anywhere.
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: It is quite clear that LeRoc has a trans phobia of a specific kind. He viscerally fears having sex with a trans woman.
Sorry, I missed this before. I don't really think that I fear having sex with a transwoman. I'd be disgusted by it, but I think disgust is a different emotion from fear. Don't ask me to pinpoint the distinction in much detail, I'm not a psychologist. If anything, I believe that fear proabably has to do with a negative form of anticipation.

So, I think that even in the literal sense of 'fear', the word 'phobia' doesn't apply to me.

(In fact, there is something ironically funny about this: I do not consider myself a transphobe. Wouldn't consistency in Jade Constable's argument require him/her to accept this image I have of myself, and not see me as a transphobe too?)

[ 13. April 2013, 14:43: Message edited by: LeRoc ]
 
Posted by marsupial. (# 12458) on :
 
quote:
Originally posted by Gee D:
A transwoman will still have chromosomes XY, and be male, and not at all fully female. This is apart from the whole range of other matters noted above. For me, it would be having sex with a male...

This is all pretty hypothetical for me (being happily monogamously married and all), but I don't share that gut feeling. We're talking about someone who is psychologically female, hormonally female, and (in our example) presenting convincingly as female and otherwise sexually attractive to me. It seems to me that the situation is much more like that of e.g. a cAIS woman, who is genetically male (and therefore infertile too) but for most other practical purposes female. There's a residual maleness in both cases, but not one that makes me think this person is "really" male.

ETA: that said, to get back to the original question, yes I think disclosure is a good thing.

[ 13. April 2013, 14:56: Message edited by: marsupial. ]
 
Posted by LeRoc (# 3216) on :
 
quote:
marsupial.: I don't share that gut feeling.
It doen't surprise me at all that not every male shares this gut feeling. I am very aware that among straight males (which I assume from your post you are) there are different opinions and emotions about sex.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by LeRoc:

quote:
So, I think that even in the literal sense of 'fear', the word 'phobia' doesn't apply to me.
The literal sense of phobia does not apply to homophobia or transphobia as they are generally used.
Until a better word is developed, will people please get over it?
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: The literal sense of phobia does not apply to homophobia or transphobia as they are generally used.
That's why I included the word 'even' in my sentence [Biased]
 
Posted by lilBuddha (# 14333) on :
 
And, I would posit that anyone feeling revulsion, nausea, etc. after learning their partner was a transperson, is trans/homo phobic.*
Unless one vomits at all betrayals.

This is not to imply hate, but there is something there that is less than completely accepting.


*in the applied sense, not the "mummy, I'm afraid," sense.
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: And, I would posit that anyone feeling revulsion, nausea, etc. after learning their partner was a transperson, is trans/homo phobic.*
Unless one vomits at all betrayals.

No, I really don't accept this label, and I might call you to Hell over it. There is no moral rule that says that I should feel equal kinds of revulsion about having sex with different categories of people.

[ 13. April 2013, 15:23: Message edited by: LeRoc ]
 
Posted by Snags (# 15351) on :
 
quote:
Until a better word is developed, will people please get over it?
Slight tangent, but I actually do find it quite hard to get over that. I do my best to, for all practical purposes and in discussion etc., and I'm resigned to it, but I find it both irritating and offensive that almost any deviation from full right-on acceptances and nodding agreement with everything ever gets lumped under [homo|trans]phobia with no recourse for respectful discussion, respectful difference of opinion etc.

It belittles a huge number of people on both sides of such discussions.

It's also counter-productive, because people who would generally be loving, caring, and "pro" can become hardened at some of the stuff which generates a lot of handwaving and "phobia!" cries.

And I write as a card-carrying woolly liberal who does his utmost to operate on the basis that people are people come what may, and who plenty of time under his belt arguing against the 'traditional' position with people.

Saying to someone who's explicitly and as far as one can tell sincerely stated "I'm on [your] side in all regards, I just don't want to fuck [you]" that they're transphobic is a bit counter-productive.

Right, frustration expressed; I'll get back in my box now. As you were.
 
Posted by lilBuddha (# 14333) on :
 
Take me to Hell if you wish. But this was not meant as an insult.
Truly, if I had a partner who revealed to me a birth sex different from their current, I would have issues as well. Part of it would be the betrayal of trust. Part of it would be something more, something I am investigating, something that makes me less than proud of myself.
So, I understand your feelings. And, to an extent, share them. For myself, though, I do not accept those feelings as OK.

ETA: response to LeRoc

[ 13. April 2013, 15:35: Message edited by: lilBuddha ]
 
Posted by LeRoc (# 3216) on :
 
(Full disclosure: I have worked together with a trans organization in Brazil at some point in my life. I helped them to improve their educational, media and lobby strategies, so that they would be more effective in their struggle for their rights. Of course, I partially did this because this happens to be my job. But it also gave me great personal satisfaction, because I fully support their fight. And as an aside, it was great fun to work with them.)
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: But this was not meant as an insult.
Well, you said yourself that you're not using 'phobia' in a literal sense here. So, clearly you are making a moral judgement. While I don't have a problem with that, the history of the word 'homophobic' and its usage does strongly imply a judgement of the person as a whole, and I very much reject this judgement.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Snags:

Saying to someone who's explicitly and as far as one can tell sincerely stated "I'm on [your] side in all regards, I just don't want to fuck [you]" that they're transphobic is a bit counter-productive.

We need better words.
Racist is an example.
Take these two statements.
"I really fancy people of (x) race. They are sexy."
"All (x) race should be annihilated."
Both are racist, but the first is very nearly benign. Many would argue that the first is not racist at all. But both share in common applying attributes to a group based on external characteristics. Hate is not part of the basic definition.
----------
There are a lot of people who, for various reasons, for whom I find no sexual attraction. Few of them cause unease by nature of what they are. When I find myself feeling so, I attempt to look to the causes. I would like to be as egalitarian as possible. (I fail miserably, BTW)
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: We need better words.
Racist is an example.
Take these two statements.
"I really fancy people of (x) race. They are sexy."
"All (x) race should be annihilated."

I think the most useful distinction is that you can't morally judge people on their emotions. I think IngoB has said so much on this thread. Even if someone feels 'all people of race (x) are disgusting', then he/she's entitled to this feeling. I probably wouldn't like this person very much, but everyone is allowed to have any emotions (s)he happens to have.

What is morally not allowed (and what legislation forbids) is to express some feelings publicly, or to act on them.
 
Posted by Augustine the Aleut (# 1472) on :
 
This is an interesting thread, although it tangents away from the OP. Yesterday, I had cocoa (the spicy Mexican sort) with one of my 3 FTM friends (a member of the Prayer Book Society of Canada, I might add) and he was of the full disclosure school of thought. During the transitional period, we had a few conversations on the topic after I had apologized for using the former pronoun. When I admitted that it would take a bit of time to become accustomed to the new situation and, indeed, I was not sure if I would ever really quite understand, the response was: "You don't have to understand; I have to understand."

In his opinion, he was not certain if there be an ontological difference between male and female although he thought there might be-- in his case, he felt that he was always ontologically male. As an aside, the parish where he was an acolyte held a tea after evensong for him (Toronto shipmates will doubtlessly scan websites to see which parishes still bother to get their act together and have evensong each Sunday) where the then-MLA served as Commissioner for Oaths, and did the Reassignment of Gender. The acting-rector, who was not always quite there (once to the point of very public scandal), was a little surprised at the turnout for vespers that night (about 100) and that there was a very good collection. One of the wardens noted that people in leather seem to tithe most satisfactorily.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by LeRoc:
quote:
lilBuddha: But this was not meant as an insult.
Well, you said yourself that you're not using 'phobia' in a literal sense here. So, clearly you are making a moral judgement. While I don't have a problem with that, the history of the word 'homophobic' and its usage does strongly imply a judgement of the person as a whole, and I very much reject this judgement.
No. I am not making a moral judgement. There is a difference between saying there might be an underlying cause and saying someone is a bad person because of this. If you read my last response to you, you will see I am in a similar emotional position as you.
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: Hate is not part of the basic definition.
Yes it is. Hate, or at least a feeling of superiority, is very much part of the definition of racism.

Racism doesn't mean 'attributing common characteristics on a group based on external characteristics'. The word for that would be stereotyping. While stereotyping can be part of racism, it isn't synonymous with it. For instance, stereotyping can be either positive or negative.

quote:
lilBuddha: There are a lot of people who, for various reasons, for whom I find no sexual attraction. Few of them cause unease by nature of what they are. When I find myself feeling so, I attempt to look to the causes. I would like to be as egalitarian as possible. (I fail miserably, BTW)
Have you ever been sexually attracted to someone who is more than 35 years older than you?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
And, I would posit that anyone feeling revulsion, nausea, etc. after learning their partner was a transperson, is trans/homo phobic.*

Do you agree that a straight man can feel revulsion over the thought of sex with another man without being homophobic? Or a gay man over the thought of sex with a woman without being heterophobic?

Because to me, a straight man finding sex with a man revolting is no more homophobic than someone who doesn't like Brussels sprouts is brassicaphobic. It's just a preference.
 
Posted by lilBuddha (# 14333) on :
 
If you are headed in the direction I think you are, you are fishing in the wrong waters. My attractions tend to be much more emotional than physical.*
Not 35 years no, but significantly older. However, if I became involved with someone who I thought was younger than they actually were, we had sex and then subsequently found out I would feel no revulsion.


*My deeper attractions. My wandering eye, "Damn, would you look at that tasty person," tends to be incredibly shallow.


quote:
Racism is usually defined as views, practices and actions reflecting the belief that humanity is divided into distinct biological groups called races and that members of a certain race share certain attributes which make that group as a whole less desirable, more desirable, inferior or superior.

 
Posted by LeRoc (# 3216) on :
 
quote:
Leorning Cniht: Because to me, a straight man finding sex with a man revolting is no more homophobic than someone who doesn't like Brussels sprouts is brassicaphobic.
Or belgophobic [Smile]
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: Racism is usually defined as views, practices and actions reflecting the belief that humanity is divided into distinct biological groups called races and that members of a certain race share certain attributes which make that group as a whole less desirable, more desirable, inferior or superior.
I guess that within this definition, the word 'desirable' would have to be clarified.

Just for the record, I don't feel superior in any way to trans people.

[ 13. April 2013, 16:33: Message edited by: LeRoc ]
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Timothy the Obscure:
quote:
Originally posted by Jade Constable:
The transphobia is not in you not being sexually attracted to transwomen, it's not seeing them as fully female.

What makes a body male or female? Is a cisgender woman who has a very muscular, masculine body not fully female either? Many cisgender women lack female reproductive organs - what about them?

Bodies are important but not because of the labels we give them, which to be honest are fairly arbitrary. A transwoman's body is a female body, because she is a woman. We are not defined by our bodies.

The most striking thing about this, it seems to me, is that you and IngoB are in total agreement on one point: gender is absolutely binary. You both insist that people are either male or female with no ambiguity allowed. It's just that he thinks chromosomes are determinative, while you think it's something more subjective. (FWIW, I think the whole rigidly binary gender construct is itself oppressive, and I know trans people who feel the same way--but that may be another discussion).

Your claim that people have a moral obligation to be attracted to transgender people they would have found attractive if they had been cisgender seems a bit more problematic. Given that sexual attraction is such a subjective thing that it can be disrupted by something as trivial as one's taste in movies (A friend of mine told me she met this guy and thought he was really hot and she was all ready to sleep with him--and then he mentioned he liked Lethal Weapon IV), I can't quite see that anyone has a duty to feel attracted to anyone else, regardless of the reason. They turn you on, or they don't.

I'm not sure how I'd feel if I learned that someone I was attracted to was trans. But if I found out after the fact that they had concealed such a major aspect of their history from me, I'd consider that unforgivable dishonesty (whether of commission or omission), and it would certainly be the end of the relationship. Your claim that it doesn't matter because gender is a fixed ontological state that is unaffected by trivia such as surgical procedures strikes me as a thin, self-serving rationalization.

Actually I don't see gender as binary at all. What I do see is that a self-identifying transwoman is a woman and therefore her body is female. Nobody has an obligation to be attracted to anyone, I've not said that at all. It's denying the femaleness of a woman's body just because she's trans that's transphobic.
 
Posted by LeRoc (# 3216) on :
 
quote:
Jade Constable: It's denying the femaleness of a woman's body just because she's trans that's transphobic.
No, I deny the femaleness of a trans woman's body because it isn't female.

[ 13. April 2013, 16:35: Message edited by: LeRoc ]
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by Jade Constable:
The transphobia is not in you not being sexually attracted to transwomen, it's not seeing them as fully female.

What makes a body male or female? Is a cisgender woman who has a very muscular, masculine body not fully female either? Many cisgender women lack female reproductive organs - what about them?

Bodies are important but not because of the labels we give them, which to be honest are fairly arbitrary. A transwoman's body is a female body, because she is a woman. We are not defined by our bodies.

If this is so...

Growing up, I always wanted to be Japanese (the physical type, not the citizenship). I thought the skin color and the eye shape and the bone structure lovely. Today, with the help of surgery and some skin treatments, I could be remade in that image, very convincingly. Assuming I didn't wind up with Michael Jackson style problems.

But ... would I in fact be Asian, then? What if I spoke only Japanese, ate only that food, converted to Shinto, out-cultured those born to it...

My genes would still be mongrel European / American Indian. And any child I bore would make that fact very clear by reverting to type.

Would I be Asian? Or a wannabee?

It concerns me, because I did in fact marry into a different Asian culture and have made the decision NOT to attempt to "go native" because it smacks of cultural appropriation. I will never be Vietnamese, and nothing I could do will change that. I was not born of a Vietnamese mother.

I don't think that's the same as a transwoman being a woman. Are you suggesting that transgender people are appropriating other genders' bodies?
 
Posted by Jade Constable (# 17175) on :
 
quote:
Originally posted by LeRoc:
quote:
Jade Constable: It's denying the femaleness of a woman's body just because she's trans that's transphobic.
No, I deny the femaleness of a trans woman's body because it isn't female.
But why isn't it female? It's a body occupied by a woman, it is female. My body is female because I am a woman.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by lilBuddha:
And, I would posit that anyone feeling revulsion, nausea, etc. after learning their partner was a transperson, is trans/homo phobic.*

Do you agree that a straight man can feel revulsion over the thought of sex with another man without being homophobic? Or a gay man over the thought of sex with a woman without being heterophobic?

Actually, yes. Revulsion is the key. Not merely no desire, but revulsion. Again, the baggage the word homophobia comes with is unfortunate.
Attraction is an odd thing. What gender attracts a person is, for the vast majority of people, innate. How we respond to the variations within said attractions, (or lack of attraction) is to an extent learned.
The food analogy is problematic. The taste of eggs, boiled, baked, fried, etc. makes me gag. The concept of eggs does not.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Jade Constable:
quote:
Originally posted by LeRoc:
quote:
Jade Constable: It's denying the femaleness of a woman's body just because she's trans that's transphobic.
No, I deny the femaleness of a trans woman's body because it isn't female.
But why isn't it female? It's a body occupied by a woman, it is female. My body is female because I am a woman.
Um, no. I don't think that works. The body being occupied by a woman does not automatically make it 'a female body'.

In fact, the whole point of trans people having surgery is because the occupant looks at their own body and says, "that's wrong". If the body is defined by the mind of its occupant, there wouldn't be a need for the surgery.

[ 13. April 2013, 16:43: Message edited by: orfeo ]
 
Posted by Doublethink (# 1984) on :
 
@Jade Constable - can you define 'woman' and 'female' please ?

[ 13. April 2013, 16:44: Message edited by: Doublethink ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by LeRoc:

Just for the record, I don't feel superior in any way to trans people.

Never thought you did.

BTW, My impression of you is that you are a decent person, even a good one. Not that you need my approbation.
 
Posted by LeRoc (# 3216) on :
 
quote:
Jade Constable: It's a body occupied by a woman, it is female. My body is female because I am a woman.
I'm sure that you'll agree with me that there is a difference between socially-psychologically defined gender and physically defined sex.

A transwoman starts out in life as a female (gender sense) with a male (sex sense) body. The reason she want's to have the surgery and the hormones is because of this descrepancy. I mean, if you were right about this, she could just declare her body to be female and be over with it.

The surgery and the hormones make her body more and more feminine, and maybe at some point she may be able to accept her body as female and be happy with it. Great, I wish her all the happiness in the world.

But physically, there are still many aspects of her body that are male in the sex sense. It is these aspects that prevent me from wanting to have sex with her.
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: The food analogy is problematic. The taste of eggs, boiled, baked, fried, etc. makes me gag. The concept of eggs does not.
Nor does the concept of having sex with a man to me. I am typing quite relaxed within this discussion, which at some points requires me to imagine myself in the situation of having sex with a trans. I can assure you that I'm not gagging.

At the same time, I'm sure that I would feel a strong disgust at the moment of actually having sex with a man. And I strongly suspect that this reaction isn't learned.

quote:
lilBuddha: BTW, My impression of you is that you are a decent person, even a good one. Not that you need my approbation.
I still appreciate it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by LeRoc:
But physically, there are still many aspects of her body that are male in the sex sense. It is these aspects that prevent me from wanting to have sex with her.

This is understandable. It is the revulsion that makes me wonder why.
I am attracted to one sex. Despite many attempts, some from quite lovely people, this is not likely to change.
The fact that I believe I would be uncomfortable with someone who had changed their sex to my preferred, makes me uncomfortable with myself.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink:
IngoB, using animal metaphors to describe groups of people is almost always experienced by those people (and their friends and supporters) as extremely offensive. Please don't do it, there are better ways of making your argument.

Hmm. Actually, I think it is not so easy to find anything else that works. If I talk about changing a human to a dolphin, then indeed, I'm going too far. Because that's a change of species, which is an inappropriate comparison (and sorry for any unintentional offence). But if I talk about something like changing one's eye colour, then I'm not going far enough. Because biologically, physiologically and behaviourally, that is far too shallow a change to be comparable. It seems to me that sex really is sort of unique there. Anyway, I think this difficulty is best avoided entirely and since I actually was using it merely for some side comments about dualism, there's no reason why I should not do just that. So, errmm, scratch all that and sorry for any offence caused.

quote:
Originally posted by orfeo:
I'm going to pull you up on this. A trans person is looking to change their body's appearance. They are not looking to change their sexuality - the nature of the people they are attracted to.

Indeed. This was simple a case of using the wrong word though, namely "sexuality" instead of "sex". This has no further impact on the argument I was actually making there (just replace "sexuality" by "sex" in considering it), or on any other argument I have been making so far. I have no particular interest in discussing whom trans people are sexually attracted to. Sorry for the slip of the pen.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by lilBuddha:
We need better words.
Racist is an example.
Take these two statements.
"I really fancy people of (x) race. They are sexy."
"All (x) race should be annihilated."
Both are racist, but the first is very nearly benign. Many would argue that the first is not racist at all. ...

I don't agree there. It strikes me that the fantasies of a white person buying a magazine with a title like 'Asian Babes' (and yes such has existed) are profoundly racist, just as much so as an Asian man who says that he only goes for white girls because they're all trash.

To put it even more bluntly, if a man says he admires Michele Obama because she is a First Lady of style, intelligence and public engagement, that's good and wholesome. But if he says he admires her because he fancies 'black meat', that's racist and very deeply offensive. Indeed, I'm only prepared to write that so as to jar deliberately and make sure people cannot fail to register what I'm getting at

Where this is leading to, is that the same can apply when people claim that there should be no difference between fancying an ordinary biological member of the opposite sex, and a trans one. My memory is long enough to recall this case from 1970. It's not the law any longer. There is though, no doubt that it correctly deduced the law from first principles as it was then. It was right, not an aberrant lack of sympathy, that the more recent changes had to be brought in by conscious legislation.

What is clear from the judgement is that what attracted the husband to the wife was something abnormal and rather creepy, that she was like a woman but not quite.

If we say that a heterosexual man mustn't discriminate between fancying chromosomally female women and transsexual women because we've decided that's an impermissible emotion, what do we think about a person, male or female, hetero or gay who gets an extra sexual thrill precisely from the transexuality of a transexual person. I suspect most of us older folk would think that's kinky, but is that now an unacceptable classification to make?

I would hope, though, that most of us of whatever age, object to other people telling us what we ought to feel.
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: It is the revulsion that makes me wonder why.
I realize now that 'revulsion' might have been the wrong choice of words. I'm not a native speaker of English, and I get some nuances wrong sometimes. Does 'revulsion' also imply a strong physical reaction to something that hasn't actually happened? In that case, I think that 'disgust' would maybe have been a better word and I apologize for the confusion.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Enoch:
I would hope, though, that most of us of whatever age, object to other people telling us what we ought to feel.

I would never tell anyone what they ought to feel.
However, I feel we should be honest with ourselves as to why we feel as we do.
Much of what we feel is more subjective than we oft credit.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:

The food analogy is problematic. The taste of eggs, boiled, baked, fried, etc. makes me gag. The concept of eggs does not.

And presumably you have no objection to foods which contain eggs, but don't taste eggy.

Here's, I think, a better analogy.

I don't eat dog. I find the idea of eating dog repellent. I am, however, entirely happy for other people to eat dog. I would share a table with someone who was eating dog, but wouldn't be prepared to prepare and cook the dog.

I could imagine being given a plate of carefully-spiced casserole which I enjoyed very much, and went back for seconds. I don't know whether I would actually be physically sick when I was told it was dog, but I would be pretty repulsed, and my feelings about the tasty casserole I had enjoyed would change dramatically.

I agree that this isn't rational, but I think it's a pretty close approximation to how I would feel.

Does that make me dogs-as-food-ophobic? It probably does, but in the traditional sense of a phobia. I don't think eating dogs is wrong, and don't have any objection to dog-eaters, but I do have an irrational opposition to the idea of me, personally, eating dog.
 
Posted by loggats (# 17643) on :
 
Is it irrational to feel this way? Because if it is there'd be some kind of duty to "get over it".
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: Is it irrational to feel this way? Because if it is there'd be some kind of duty to "get over it".
Why? I have plenty of irratonal feelings. In fact, I would say that all of my emotions are at least in part irrational. That's almost the definition of 'emotion'.
 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by LeRoc:
quote:
loggats: Is it irrational to feel this way? Because if it is there'd be some kind of duty to "get over it".
Why? I have plenty of irratonal feelings. In fact, I would say that all of my emotions are at least in part irrational. That's almost the definition of 'emotion'.
But admitting that you feel an irrational revulsion towards somebody (based upon their identity) seems like it would need addressing.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: But admitting that you feel an irrational revulsion towards somebody (based upon their identity) seems like it would need addressing.
First, I hope I made clear that I don't feel an irrational revulsion against anyone. I just feel a disgust about having sex with certain people.

Since this is having no negative effects, I don't see that it needs adressing.
 
Posted by orfeo (# 13878) on :
 
EVERYONE feels disgust at the prospect of having sex with certain people. If I line up a bunch of 10 people in a room of various ages, genders and appearances in a room, the chances of you being comfortable with having sex with each and every one of them is vanishingly small.

I mean, let's start with Queen Elizabeth and Justin Beiber. Hands up who finds both of them appealing?

No one finds sex with every type of person appealing. There is no especially rational basis for our preferences. So should we all just 'get over it'?
 
Posted by Timothy the Obscure (# 292) on :
 
quote:
Originally posted by Jade Constable:
quote:
Originally posted by LeRoc:
quote:
Jade Constable: It's denying the femaleness of a woman's body just because she's trans that's transphobic.
No, I deny the femaleness of a trans woman's body because it isn't female.
But why isn't it female? It's a body occupied by a woman, it is female. My body is female because I am a woman.
No. An identity, a "self" is constructed from experience, our personal history--and the only way we experience anything is through our bodies. We may be more than our bodies, but that "more" is emergent from our embodied experience, not something other than it. There is no self that is independent of experience. A trans person has had the experience of living in the body of the other gender, an experience a cis person has not had. There may be in some sense an equivalence between transwoman and ciswoman--but that isn't the same as saying they are identical.

[ 14. April 2013, 04:42: Message edited by: Timothy the Obscure ]
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by loggats:
Is it irrational to feel this way? Because if it is there'd be some kind of duty to "get over it".

As a general principle, not specific to this, I don't agree there. If your feelings seem to be saying something to you that is at odds with reason, it is very important to listen to them. They may be wrong, but it's just as possible that your reason is. Both are fallible.

Just because we don't have an rational reason for being wary of them, most of us don't think we're obliged to lend money to someone who arouses in us an instinctive distrust, .
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by loggats:
]But admitting that you feel an irrational revulsion towards somebody (based upon their identity) seems like it would need addressing.

Why? 40 or so years ago, a cousin and I discussed what attracted us to particular girls. He said that he did not find blondes all that attractive, whereas I did. There is no rational basis for how we each felt, but we both married in accordance with the preferences we discussed as 15 year olds.

The same with transwomen. They may identify to themselves as women, but to me they are still men who've had surgery and hormone treatments, and I don't want to have sex with a man. Is that irrational also?
 
Posted by Barnabas62 (# 9110) on :
 
On reflection, I find this whole notion that someone else's sexual preferences should be subject to objective and searching examination for defect (prejudice is a defect) rather disturbing. Doublethink observed earlier that there are aspects of that which she is not in control of, and I'm the same. I am pretty sure that applies to all human beings. There are some pretty complicated things going on in the relationship between sensory perception and attraction.

I think we have to respect a person's right to say "no", regardless of the stage in the relationship at which that occurs. "I don't (or no longer) fancy you" seems a good enough reason. Doesn't mean the conversation will stop between the couple concerned, but that's a private matter, isn't it?

The whole Civil Rights battleground is about discriminatory restrictions over life, liberty and the pursuit of happiness. When it comes to the pursuit of happiness over sexual matters, isn't the key standard between adults generally recognised as mutual consent? The word "mutual" seems to have some force in this discussion at this point.
 
Posted by Ad Orientem (# 17574) on :
 
Well said.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Barnabas62:
... I think we have to respect a person's right to say "no", regardless of the stage in the relationship at which that occurs. "I don't (or no longer) fancy you" seems a good enough reason. ...

Do we? Should we? It seems to me that once a couple enter into a marriage or a civil partnership, we have to say that they both have given up that right. We may, and most of us would, make an exception for serious and objective breach of faith. I hope none of us would regard 'I don't fancy you any more' as enough.
 
Posted by LeRoc (# 3216) on :
 
quote:
Barnabas62: On reflection, I find this whole notion that someone else's sexual preferences should be subject to objective and searching examination for defect (prejudice is a defect) rather disturbing.
What I find interesting: I think the whole LGBT movement is more or less based on the premise that everyone had the freedom to have their sexual preferences, without having to explain or justify them.
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Barnabas62:
... I think we have to respect a person's right to say "no", regardless of the stage in the relationship at which that occurs. "I don't (or no longer) fancy you" seems a good enough reason. ...

Do we? Should we? It seems to me that once a couple enter into a marriage or a civil partnership, we have to say that they both have given up that right. We may, and most of us would, make an exception for serious and objective breach of faith. I hope none of us would regard 'I don't fancy you any more' as enough.
Marital rape is illegal nowadays, regardless of gender status.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Barnabas62:
On reflection, I find this whole notion that someone else's sexual preferences should be subject to objective and searching examination for defect (prejudice is a defect) rather disturbing. Doublethink observed earlier that there are aspects of that which she is not in control of, and I'm the same. I am pretty sure that applies to all human beings. There are some pretty complicated things going on in the relationship between sensory perception and attraction.

Speaking for myself; it is my attempts to understand, to make sense between the professed ideal and the enacted reality.
ISTM, there are more reactions and perceptions we can exert influence over than we often credit.
Are we obligated to the attempt? Different question.
But, yes, our processes are convoluted and reason does not always trump the bugs and sloppy coding.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Doublethink:
quote:
Originally posted by Enoch:
quote:
Originally posted by Barnabas62:
... I think we have to respect a person's right to say "no", regardless of the stage in the relationship at which that occurs. "I don't (or no longer) fancy you" seems a good enough reason. ...

Do we? Should we? It seems to me that once a couple enter into a marriage or a civil partnership, we have to say that they both have given up that right. We may, and most of us would, make an exception for serious and objective breach of faith. I hope none of us would regard 'I don't fancy you any more' as enough.
Marital rape is illegal nowadays, regardless of gender status.
That's a really interesting example of how we are misunderstood, how we either pick up the wrong message because of our presuppositions or convey the wrong message because other people have different presuppositions from our own.

I have to admit that I wasn't writing about sex, or a person saying 'I don't feel like it tonight'. It hadn't occurred to me it might be read that way. I was thinking in terms of one person unilaterally switching off on a relationship. It seems to me that there is a difference once the couple have married or entered into a civil partnership. Up until that time, either is free to say "this is not for me. Goodbye". By entering into that bond, both are saying to the other, "I cleave to you. I will not suddenly jack this in or decide I don't feel like being with you any more". I would have thought it is difficult to hold any other view.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by LeRoc:
quote:
Barnabas62: On reflection, I find this whole notion that someone else's sexual preferences should be subject to objective and searching examination for defect (prejudice is a defect) rather disturbing.
What I find interesting: I think the whole LGBT movement is more or less based on the premise that everyone had the freedom to have their sexual preferences, without having to explain or justify them.
Pretty much like the 'heterosexual movement' then.
 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by Gee D:
quote:
Originally posted by loggats:
]But admitting that you feel an irrational revulsion towards somebody (based upon their identity) seems like it would need addressing.

Why? 40 or so years ago, a cousin and I discussed what attracted us to particular girls. He said that he did not find blondes all that attractive, whereas I did. There is no rational basis for how we each felt, but we both married in accordance with the preferences we discussed as 15 year olds.

The same with transwomen. They may identify to themselves as women, but to me they are still men who've had surgery and hormone treatments, and I don't want to have sex with a man. Is that irrational also?

I understand where you're coming from, but I'm still not sure that if there's an irrational reaction, I shouldn't make some effort to make it more rational. If I've got a phobia I can ignore it, let it become part of who I am, or I might feel like I owe it to myself to overcome the problem.

But I'm still not convinced that the feelings of revulsion some men are talking about here are, in fact, irrational. Is there an underlying justifiable reason for not wanting to sleep with a transwoman that goes deeper than a simple matter of subjective preferences?

[ 15. April 2013, 16:10: Message edited by: loggats ]
 
Posted by Barnabas62 (# 9110) on :
 
Enoch

There isn't a long term relationship around within which the partners haven't experienced some mismatch between desire and availability. Insistence by one partner or another on "conjugal rights" - or any other perceived "rights" - seems to me to show a fundamental understanding of a bond which is mutual, committed, loving.

Any mismatch is something you share, talk about, listen, find ways through which recognise the nature of the bond. It's not "my" problem or "your" problem, it's "our" problem. And there are probably as many different answers as there are couples.

In Christian marriage, insistence on rights reduces the covenant to a contract. The effects of that are always baleful. Once goodwill goes, in the end it's just lawyers fighting one another over who gets what.
 
Posted by Gramps49 (# 16378) on :
 
I think the larger concern should be the thought that when you sleep with someone, you are sleeping with everyone he or she has slept with before. I would be more worried about Sexually Transmitted Infections (STIs)
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by loggats:
But I'm still not convinced that the feelings of revulsion some men are talking about here are, in fact, irrational. Is there an underlying justifiable reason for not wanting to sleep with a transwoman that goes deeper than a simple matter of subjective preferences?

I'm not sure what you mean by "subjective preferences" here. The reasoning is quite simple, however. I, for instance, would consider a "transwoman" to be a man, albeit a man who has had surgery to appear like a woman. To want to persue a relationship with such a person one would have to be a bit Stoke-on-Trent.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: Is there an underlying justifiable reason for not wanting to sleep with a transwoman that goes deeper than a simple matter of subjective preferences?
I am a straight man who wouldn't want to sleep with another man, and within a transwoman there are still physical male aspects present. What deeper reason would you want?
 
Posted by Doublethink (# 1984) on :
 
quote:
Originally posted by Ad Orientem:
To want to persue a relationship with such a person one would have to be a bit Stoke-on-Trent.

If we could try to keep the general tenor and tone of this rather sensitive discussion friendly and courteous I would appreciate it.
 
Posted by Ad Orientem (# 17574) on :
 
Using slang is not uncourteous.
 
Posted by Doublethink (# 1984) on :
 
Rhyming slang for 'bent' in this case - you'll note that Collins defines that term as offensive slang. I have yet to see it used with positive connotation online or in real life.

I am willing to accept that there may be sub-cultures I haven't come across where it is a neutral or positive term - but this board has many and varied readers and it would be helpful for posters to be mindful of that.

[ 15. April 2013, 19:27: Message edited by: Doublethink ]
 
Posted by John Allman (# 15050) on :
 
Dafyd:
quote:
What sort of right? Legal?
Marvin the Martian:
quote:
Leglly? Just sex? Not really.

Marriage? Yes, I'd say so.

This (legal right to know, marriage) was PRECISELY the issue (and the only issue despite misreporting) in a case that I brought in 2005, against the Gender Recognition Act.

In France, for example, which passed a different Act to address the ruling in Goodwin, you DO have that right.

In the UK, you don't have that right, because the Lords rejected the relevant amendment.

The European Court of Human Rights wouldn't look at my case after Sullivan J threw it out in the Admin Court, because the risk to me was too remote. I was married at the time. Ironically, my wife died two or three days after I opened the letter from Strasbourg.

So, it is a bit late to be asking this question.

Before the case, I stood for Parliament three times in 2005, always mentioning this issue in my campaign.

More at

AllianceForChange.org.uk

Click READ OUR PRESS RELEASES

Then look for press release dated 27 June 2005

John Allman
JohnAllmanUK.Wordpress.com
 
Posted by Barnabas62 (# 9110) on :
 
John Allman

Did you notice Commandments 8 and 9 when you signed up?

quote:
8. Don't crusade

Don't use these boards to promote personal crusades. This space is not here for people to pursue specific agendas and win converts.

9. Don't advertise or spam

Don't use these boards to advertise your site or product, or to lift email addresses to spam our members.

These are discussion boards, not free-for-all-promotion boards. Feel free to post a link to your website in your sig, but direct political campaigning in the main body of posts isn't acceptable here.

Barnabas62
Purgatory Host

 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by loggats:
But I'm still not convinced that the feelings of revulsion some men are talking about here are, in fact, irrational. Is there an underlying justifiable reason for not wanting to sleep with a transwoman that goes deeper than a simple matter of subjective preferences?

I'm not sure what you mean by "subjective preferences" here. The reasoning is quite simple, however. I, for instance, would consider a "transwoman" to be a man, albeit a man who has had surgery to appear like a woman. To want to persue a relationship with such a person one would have to be a bit Stoke-on-Trent.
quote:
Originally posted by LeRoc:
quote:
loggats: Is there an underlying justifiable reason for not wanting to sleep with a transwoman that goes deeper than a simple matter of subjective preferences?
I am a straight man who wouldn't want to sleep with another man, and within a transwoman there are still physical male aspects present. What deeper reason would you want?
So you're both denying the possibility that a transwoman is indeed a woman in anything more than appearance. Which makes her what, a glorified drag queen?

I couldn't hold this opinion and accord her the kind of respect I think she deserves, even though I agree that a transperson's gender isn't entirely dependent on a personal decision to live their lives as one or the other gender. There's something more to it - I guess you're both saying it all boils down to genetics?
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: So you're both denying the possibility that a transwoman is indeed a woman in anything more than appearance. Which makes her what, a glorified drag queen?
Definitely not. I think I already said this at least twice on this thread, but here goes:

If I'd say it in my own words, then to me a transwoman is a female(g) who was born in a male(s) body, and who underwent surgery and hormone treatments in order for her body to appear more female(s), so that she can be more happy in it.

(g)=gender sense (psychologically-culturally defined)
(s)=sex sense (physically-biologically defined)
 
Posted by loggats (# 17643) on :
 
But is it really so cut and dried? One informs the other... in the case of a transperson, there's a problematic physical expression of their gender identity, and the struggle that goes along with that.

If gender and sex are entirely separate it seems like you'd be discriminating against a physical problem that the person had no control over, and your revulsion doesn't only seem irrational it becomes something quite cruel.

Though I'm not sure trans issues of gender and sex can be divided as neatly as you've the way described.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: If gender and sex are entirely separate it seems like you'd be discriminating against a physical problem that the person had no control over, and your revulsion doesn't only seem irrational it becomes something quite cruel.
So you think that not being able to have sex with me is cruel? I'm flattered...

There is no law or moral rule that says that I should give everyone in this world equal chances of sharing the sack with me.

I 'discriminate' the people I have sex with in various ways. I only choose women. I only choose women who are younger than me or only a little bit older. I only choose women who aren't too skinny or too fat. I only choose women who have a little twinkle in their eyes...

I could go on and on. All of these are things that the other person has no control over. Still, it is my right to choose with whom I want to share this intimacy.

What would you suggest? Force me to sleep with someone whom I wouldn't normally choose at least once every month?
 
Posted by loggats (# 17643) on :
 
Might be an interesting exercise! But no. Please don't do that.

I guess it's like saying you're not attracted to black/Jewish/disabled women. It's up to you, but it seems like a distasteful thing to admit. Maybe that's just honesty.

Still think that classifying transwomen as somehow fundamentally "men" is problematic though.
 
Posted by quetzalcoatl (# 16740) on :
 
Some of the stuff on this thread is bizarre, as if we control who we fancy or don't, and as if we control our feelings about other people. I don't think we do. Of course, feelings are irrational - does anyone think they can choose how to feel about someone? How the hell do you do that?

It sounds like some kind of weird rationalization of our feelings and responses, and on top of that, a moralization of that - you ought not to feel that. Eh?
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: I guess it's like saying you're not attracted to black/Jewish/disabled women.
I don't think I could be attracted to someone who's very visibly disabled.

quote:
loggats: Still think that classifying transwomen as somehow fundamentally "men" is problematic though.
In the physical sense, there is a part of transwomen that is male. That's not problematic, that's simply the truth.
 
Posted by loggats (# 17643) on :
 
But isn't that what being in control of ourselves is all about?

I guess fairy tales like Beauty and the Beast have the market cornered when it comes to overcoming revulsion, and slapping a moral on the end for good measure.
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by loggats:
So you're both denying the possibility that a transwoman is indeed a woman in anything more than appearance. Which makes her what, a glorified drag queen?

Well, yeah. As far as I'm concerned anyway.
 
Posted by loggats (# 17643) on :
 
(my previous post was addressed to quetzalcoatl)

quote:
Originally posted by LeRoc:
quote:
loggats: Still think that classifying transwomen as somehow fundamentally "men" is problematic though.
In the physical sense, there is a part of transwomen that is male. That's not problematic, that's simply the truth. [/QB]
So it's objectively true that no transwoman is a woman, in any sense other than cosmetic? I don't know.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by loggats:
But isn't that what being in control of ourselves is all about?

I guess fairy tales like Beauty and the Beast have the market cornered when it comes to overcoming revulsion, and slapping a moral on the end for good measure.

Remember Schopenhauer - you can choose to do what you want, but you can't choose what you want.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: I guess fairy tales like Beauty and the Beast have the market cornered when it comes to overcoming revulsion, and slapping a moral on the end for good measure.
I didn't say that I could never have a relationship with someone who was (or later became) disabled. I was talking about that flash of first-moment attraction. Even Beauty wasn't able to feel that for the Beast.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: So it's objectively true that no transwoman is a woman, in any sense other than cosmetic?
No, this isn't true. A transwoman is a woman, in the socially-psychologically defined gender sense.
 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by LeRoc:
quote:
loggats: I guess fairy tales like Beauty and the Beast have the market cornered when it comes to overcoming revulsion, and slapping a moral on the end for good measure.
I didn't say that I could never have a relationship with someone who was (or later became) disabled. I was talking about that flash of first-moment attraction. Even Beauty wasn't able to feel that for the Beast.
That post was intended for quetzalcoatl. Though what you're talking about re transwomen is quite different, because you've said that you might actually have the "flash of first-moment attraction" and even go all the way (if you were that way inclined), so long as you never knew she wasn't a biological woman - so long as what you consider to be the illusion of her femaleness was maintained.

I can't bring myself to call a transwoman's self-perception of being a woman an illusion.
 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by LeRoc:
quote:
loggats: So it's objectively true that no transwoman is a woman, in any sense other than cosmetic?
No, this isn't true. A transwoman is a woman, in the socially-psychologically defined gender sense.
Which is, you've implied, subordinate to a genetic reality she has no control over.

[ 15. April 2013, 23:51: Message edited by: loggats ]
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: because you've said that you might actually have the "flash of first-moment attraction" and even go all the way (if you were that way inclined), so long as you never knew she wasn't a biological woman
I might. But the male biological parts of her would cause revulsion, even in retrospect.

quote:
loggats: I can't bring myself to call a transwoman's self-perception of being a woman an illusion.
Neither can I. She is a woman, in the gender sense.
 
Posted by quetzalcoatl (# 16740) on :
 
But gender is an illusion, isn't it? Well, OK, a mental construct.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: Which is, you've implied, subordinate to a genetic reality she has no control over.
Not subordinate. Co-existent.
 
Posted by LeRoc (# 3216) on :
 
quote:
quetzalcoatl: But gender is an illusion, isn't it? Well, OK, a mental construct.
No, gender very real. I'm not an expert, but at the very least it's a psychological process. Like love, hate, friendship, faith... All of those are real.
 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by LeRoc:
quote:
loggats: Which is, you've implied, subordinate to a genetic reality she has no control over.
Not subordinate. Co-existent.
So female gender and male sex "co-exist" in the one person? That's quite confusing.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: So female gender and male sex "co-exist" in the one person? That's quite confusing.
Exactly, not in the least to them. That's why they want the surgery and the hormone treatment.
 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by LeRoc:
quote:
loggats: So female gender and male sex "co-exist" in the one person? That's quite confusing.
Exactly, not in the least to them. That's why they want the surgery and the hormone treatment.
But I think we've established that no amount of surgery or hormone therapy will change the basic truth of the matter. Which means what, that transexuality is a mental condition with no real "cure"?
 
Posted by Doublethink (# 1984) on :
 
It maybe worth pointing out that in UK law, to qualify for a Gender Recognition Certificate for your acquired gender requires that you be over 18 and:
quote:
An Application for a Gender Recognition Certificate requires applicants to demonstrate that:
You will note that it does not requires surgery or alteration of secondary sexual characteristics.

Now I believe that the trans community would not argue that a transwoman who has not had surgery, is less female than a transwoman who has.

But I also think that most people would accept that it is highly likely that, in most cases, a sexual partner's potential attraction will be mediated by which secondary sexual characteristics are apparent in a potential partner's body. You would not presumably expect that an individual will have much control over this, and it is almost certainly a function of their sexual orientation.

Is that really prejudice, or is it just a real thing that is true about how sexual attraction works ? If it is not prejudice, then how is attraction lost in the knowledge that certain sexual characteristics are not innate prejudice ?
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats:But I think we've established that no amount of surgery or hormone therapy will change the basic truth of the matter. Which means what, that transexuality is a mental condition with no real "cure"?
No amount of surgery of hormone therapy will take away that there will always be physical male aspects about her body.

I'm not sure if I'd use the words 'condition' or 'cure' in this case. I guess she can be considered 'cured' when the surgery and the hormones have given so many feminine aspects to her body that she can feel happy in it.
 
Posted by loggats (# 17643) on :
 
quote:
Originally posted by LeRoc:
quote:
loggats:But I think we've established that no amount of surgery or hormone therapy will change the basic truth of the matter. Which means what, that transexuality is a mental condition with no real "cure"?
No amount of surgery of hormone therapy will take away that there will always be physical male aspects about her body.

I'm not sure if I'd use the words 'condition' or 'cure' in this case. I guess she can be considered 'cured' when the surgery and the hormones have given so many feminine aspects to her body that she can feel happy in it.

Yes but the surgery and hormones are a means to an end - an attempt at transforming her sex to conform with her gender. And that's ultimately futile because nothing can transform her chromosomes. So even if hormones change her physical characteristics and mold new thought processes and behaviours (because female sex hormones will certainly affect both of those) it's never going to be the kind of transformation that "cures" her "condition" (I know those words might be inappropriate, but I can't think of anything else).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
Some of the stuff on this thread is bizarre, as if we control who we fancy or don't, and as if we control our feelings about other people. I don't think we do. Of course, feelings are irrational - does anyone think they can choose how to feel about someone? How the hell do you do that?

It sounds like some kind of weird rationalization of our feelings and responses, and on top of that, a moralization of that - you ought not to feel that. Eh?

I disagree that we cannot control what we feel. Yes, there is a great deal of unconscious thought in our processes. However, there is also a great deal of unexamined thought. A great deal of emotive rationalization. So, perhaps we cannot control everything we feel, but more than we often credit.
Moralization? I hope I do not appear to be judging, I am not. Trying not to, at least.
For the most part, it is about understanding.

ETA: And I can be a bit like a terrier on a subject. [Hot and Hormonal]

[ 16. April 2013, 00:28: Message edited by: lilBuddha ]
 
Posted by John Allman (# 15050) on :
 
@ Barnabus62

quote:
Did you notice Commandments 8 and 9 when you signed up?

quote:
8. Don't crusade

Don't use these boards to promote personal crusades. This space is not here for people to pursue specific agendas and win converts.

9. Don't advertise or spam

Don't use these boards to advertise your site or product, or to lift email addresses to spam our members.
These are discussion boards, not free-for-all-promotion boards. Feel free to post a link to your website in your sig, but direct political campaigning in the main body of posts isn't acceptable here.

Barnabas62
Purgatory Host

I'm not crusading or advertising. The thread is about whether one has the right to know the gender history of someone one is intending to have sex with, and this has been extended to the question as to whether one has the LEGAL right to know the gender history of somebody whom one intends to MARRY.

Eight years ago or so, that was an issue that was settled in the courts. I thought people might be interested in whether one DOES have the legal right to know the gender history of one's intended. (Yes in France, no in the UK.)

I happen to be the very bloke whose court case settled that question, and brought it up in an election. However, the political party the Alliance For Change to which I linked, for information, went defunct donkey's years ago, and I haven't been a candidate in any election since 2005.

The link to the defunct party's site is simply a link to an historical record of what happened back then, relevant to the discussion. No crusading, advertising or spam is involved in what I posted. It is bang on topic, and I have nothing to gain by sharing this information.

Actually, this is the first thread I've seen anywhere, ever, about the very issue that I took the British government to court about (and lost) all those years ago.

If you had checked the link I gave, you would have realised this, and not criticised me. I think you should keep the link, for anybody interested in the way this issue became a done deal all those years before somebody here thought of raising the question this year, for discussion. One of my "famous for fifteen minutes" moments, eight years ago, just happens to be about the exact same issue as this thread raises. It's a one-off.

I have been a member of Ship-of-Fools for several years, by the way, so no, I don't remember the rules. But I wouldn't have thought that, in the circumstances, I'd broken them.
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: And that's ultimately futile because nothing can transform her chromosomes.
The way I understand it, the surgeries and the treatments are necessary because the idea of being in a body that doesn't combine with one's gender causes psychological stress. If these treatments succeed in transforming her body to such a degree that this stress is taken away, I wouldn't call them futile.
 
Posted by marsupial. (# 12458) on :
 
quote:
Originally posted by Doublethink:
Is that really prejudice, or is it just a real thing that is true about how sexual attraction works ? If it is not prejudice, then how is attraction lost in the knowledge that certain sexual characteristics are not innate prejudice ?

Perhaps...though that's not actually what people seem to be saying on this thread. The feeling seems to be that despite everything, even a transwoman who (say) has been living privately as a girl since the age of five, publicly as a girl since the age of ten, never experienced male puberty, and completed reassignment at age 18 is nevertheless male in some important, non-vestigial sense. Which strikes me as counterintuitive at least.
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by John Allman:
@ Barnabus62

quote:
Did you notice Commandments 8 and 9 when you signed up?

quote:
8. Don't crusade

Don't use these boards to promote personal crusades. This space is not here for people to pursue specific agendas and win converts.

9. Don't advertise or spam

Don't use these boards to advertise your site or product, or to lift email addresses to spam our members.
These are discussion boards, not free-for-all-promotion boards. Feel free to post a link to your website in your sig, but direct political campaigning in the main body of posts isn't acceptable here.

Barnabas62
Purgatory Host

I'm not crusading or advertising. The thread is about whether one has the right to know the gender history of someone one is intending to have sex with, and this has been extended to the question as to whether one has the LEGAL right to know the gender history of somebody whom one intends to MARRY.

Eight years ago or so, that was an issue that was settled in the courts. I thought people might be interested in whether one DOES have the legal right to know the gender history of one's intended. (Yes in France, no in the UK.)

I happen to be the very bloke whose court case settled that question, and brought it up in an election. However, the political party the Alliance For Change to which I linked, for information, went defunct donkey's years ago, and I haven't been a candidate in any election since 2005.

The link to the defunct party's site is simply a link to an historical record of what happened back then, relevant to the discussion. No crusading, advertising or spam is involved in what I posted. It is bang on topic, and I have nothing to gain by sharing this information.

Actually, this is the first thread I've seen anywhere, ever, about the very issue that I took the British government to court about (and lost) all those years ago.

If you had checked the link I gave, you would have realised this, and not criticised me. I think you should keep the link, for anybody interested in the way this issue became a done deal all those years before somebody here thought of raising the question this year, for discussion. One of my "famous for fifteen minutes" moments, eight years ago, just happens to be about the exact same issue as this thread raises. It's a one-off.

I have been a member of Ship-of-Fools for several years, by the way, so no, I don't remember the rules. But I wouldn't have thought that, in the circumstances, I'd broken them.

Then you should also know not to argue with a ruling by a host (Commandment 6). Take it to the Styx if you want to argue.

Gwai,
Purgatory Host

[ 16. April 2013, 03:48: Message edited by: Gwai ]
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by loggats:
Yes but the surgery and hormones are a means to an end - an attempt at transforming her sex to conform with her gender. And that's ultimately futile because nothing can transform her chromosomes. So even if hormones change her physical characteristics and mold new thought processes and behaviours (because female sex hormones will certainly affect both of those) it's never going to be the kind of transformation that "cures" her "condition" (I know those words might be inappropriate, but I can't think of anything else).

This point has come up earlier in the thread. On the face of it, there are two possible directions of change.

Changing the body of the person by surgery and hormones so that it fits more comfortably the personal perception of gender. A part of that process may involve open psychotherapy to help the person understand the changes they will need to go through.

Alternatively, the person may modify their personal perception of gender as a result of the open psychotherapeutic exploration of the gender reassignment journey, so that their modified perception is less at variance with their body and its chromosomal makeup.

Either of these directions might be described as a cure for the unhappiness and confusion which caused them to embark on the journey.

Are self-perceptions of gender more or less malleable, by free choice, than the body is? I guess that's the crux point.

We've been discussing here the extent to which we have control over the mental processes which affect our attractions and preferences - and opinions vary! I think we all have some measure of control and lilbuddah may well be right in asserting that through work and reflection we may get more. But there are probably limits for all of us in that direction.

What that suggests to me is that the present processes of gender reassignment are in fact quite wise. They do provide means for the person coming forward to check out for themselves the degree of persistence of the gender dysphoria before undertaking irreversible (?) and expensive surgical change.

I'm not making any ethical point here about those who choose. Personally I don't know how malleable gender perception is if your perception is profoundly at variance with your chromosomes. Mine isn't. My perception of my maleness lines up with my XY chromosomes. I'm comfortable with that.

But I don't believe this gives me the right to judge those whose perceptions are at variance with their bodies. The evidence I have seen suggests that the vast majority of those who have gone through the protracted mill of gender reassignment including major surgery have little or no regrets and are generally much happier than they were. The process seems to require both very strong motivation, determination and resilience.

[ 16. April 2013, 08:00: Message edited by: Barnabas62 ]
 
Posted by quetzalcoatl (# 16740) on :
 
I think for me there are several points about controlling our feelings, for example, who I fancy. First, is it possible to do this? Second, is there an ought here?

I suppose if I find fat dwarfs a turn-off, I can go along with that. I don't have to try to change, do I?

If someone tells me I ought to try to change, then I ask them why. I suppose the answer is that they want me to. But ought they try to change that?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by quetzalcoatl:
... If someone tells me I ought to try to change, then I ask them why. I suppose the answer is that they want me to. But ought they try to change that?

Aren't you entitled to say 'it's none of your business'? And if so, is there any riposte they can give that is legitimate? I don't think I can think of one.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by quetzalcoatl:
... If someone tells me I ought to try to change, then I ask them why. I suppose the answer is that they want me to. But ought they try to change that?

Aren't you entitled to say 'it's none of your business'? And if so, is there any riposte they can give that is legitimate? I don't think I can think of one.
I agree. I suppose a fat dwarf might get upset, but that is not really going to make me fancy them.
 
Posted by loggats (# 17643) on :
 
But if you're telling a transwoman "I'm turned off by you because, although your gender is female and you present as a woman, there is something ontologically and essentially male about you - in a sexual context, I find that revolting."

That's quite different from saying you're not attracted to fat dwarves (or whatever else) because it's not undermining their self.
 
Posted by quetzalcoatl (# 16740) on :
 
But the question of discretion comes in here, doesn't it? I don't go up to people who I don't fancy, and say 'I don't fancy you', because I reckon it's quite upsetting to hear that.

So I would not say it to a fat dwarf, although I might think it. It's actually none of her/his business, as already stated.
 
Posted by loggats (# 17643) on :
 
But is it a 'good' thought to have when it involves that kind of undermining of somebody's sense of identity? Am I justified in holding such an opinion about a transwoman (whether she ever knows or not)?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by loggats:
But is it a 'good' thought to have when it involves that kind of undermining of somebody's sense of identity? Am I justified in holding such an opinion about a transwoman (whether she ever knows or not)?

But what right has anyone else to tell me (or you) that I (or you) should remake my feelings because somebody else doesn't approve of them?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by loggats:
But is it a 'good' thought to have when it involves that kind of undermining of somebody's sense of identity? Am I justified in holding such an opinion about a transwoman (whether she ever knows or not)?

There are plenty of thoughts which are not 'good' - but nobody should be telling people what to think.

I have been reading this thread since it started and thinking it through. I have come to the conclusion that I wouldn't be put off having sex with trans person if I loved them. But, for me, the love would come before the sex anyway - then it would be about giving pleasure to the one you love, which is easy.

Yes, I would feel sad and disappointed if they hadn't told me first, although it wouldn't be a deal breaker.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by loggats:
But is it a 'good' thought to have when it involves that kind of undermining of somebody's sense of identity? Am I justified in holding such an opinion about a transwoman (whether she ever knows or not)?

If you try to maintain that position, you will tie yourself up in knots. Surely, everybody has negative thoughts about other people; if you do try to stop yourself every time you have one, you will go crazy. The thing is not to identify with them, or act them out, or hurt others.

I would say an element of negativity is actually important in the human personality. Well, put it this way, I don't trust people who don't appear to have it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by loggats:
But if you're telling a transwoman "I'm turned off by you because, although your gender is female and you present as a woman, there is something ontologically and essentially male about you - in a sexual context, I find that revolting."

That's quite different from saying you're not attracted to fat dwarves (or whatever else) because it's not undermining their self.

Yes, and it's more deeply hurtful to a transwoman than telling someone you don't fancy short people, or blondes or whatever. Because to get to that stage, you've already admitted that you find the transwoman attractive, and now, whatever words you dress it up in, you're telling her that she's not a proper woman. Of course she'll find it deeply hurtful.

But I still think the transwoman has to be upfront about herself.
 
Posted by lilBuddha (# 14333) on :
 
Not certain the dwarf example is any different than the trans examples. If you reject anyone for what they are, the what is objectively irrelevant, you are still rejecting their identity.
If I meet someone who has a severely disfigured face, but is a witty, wonderful person and possesses every personality trait I find attractive; I might still find them, as a whole, unattractive. Is this good? I think we can objectively say no. This does not, however, lead to the conclusion that it is objectively "bad."
For me, it represents that I do not truly posses the values I claim. For me this means I fail.
This is because I hold that it is who we are, not what we are, which should be important. In honesty, I fail this constantly.
-----------
Attraction can be complex, it can be subtle, it can be irrational.
It is not immutable or completely innate. Nor is it inherently a cause for judgement.
 
Posted by quetzalcoatl (# 16740) on :
 
That seems a bit over-scrupulous to me. It's OK to like pretty girls (or blokes). I mean, that looks are important, and I don't buy this idea that it's what's inside that counts. Yes, it does, but so does the outside. Maybe I am just superficial!

[ 16. April 2013, 17:36: Message edited by: quetzalcoatl ]
 
Posted by LeRoc (# 3216) on :
 
quote:
loggats: But if you're telling a transwoman "I'm turned off by you because, although your gender is female and you present as a woman, there is something ontologically and essentially male about you - in a sexual context, I find that revolting."
Of course, I wouldn't say it like this to them directly. There is such a thing as politeness.

I never had a transwoman expressing interest in me, but it has happened to me two or three times with gay men. In these cases, I normally use the answer "I'm very flattered, but sorry, I'm not interested". I don't see why this wouldn't work with a transwoman.
 
Posted by Lucia (# 15201) on :
 
Most of this discussion has come from heterosexual men talking about how they feel about trans-women. It seems to me that in those who feel strongly negative about the idea of sex with a trans-woman it stems from a sense that she is in some way still male physically and that they feel a very strong aversion towards the idea of sexual activity with another male.

I wonder if gay men would feel the same kind of discomfort if they found out that a sexual partner was a trans-man? I'm assuming here that a gay man would feel a similar aversion to the idea of sex with a woman, so would they have a similar sense that the trans-man was in some way still a woman physically? Or is this aversion very much a heterosexual male thing?
 
Posted by Doublethink (# 1984) on :
 
(Point of disclosure I a gay woman.)
 
Posted by Lucia (# 15201) on :
 
Sorry I should have expressed myself more clearly.
What I meant is that while I recognise that not everyone contributing to this thread is a heterosexual male, most of those expressing strongly negative feelings about having sex with a trans-person seem to belong to that group.
 
Posted by Honest Ron Bacardi (# 38) on :
 
However, the objections (also mentioned above) that some within the feminist movement raise in respect of trans-women suggests that it's not just that demographic that it affects, Lucia.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by quetzalcoatl:
That seems a bit over-scrupulous to me. It's OK to like pretty girls (or blokes). I mean, that looks are important, and I don't buy this idea that it's what's inside that counts. Yes, it does, but so does the outside. Maybe I am just superficial!

I wouldn't call you superficial. Let's remember that reproduction is the basis, origin and primary function of all this sex stuff - the reason we like the idea of having sex with people is that it will give us kids and thus propagate our genes and allow our race to survive. Expecting someone's sexual attraction to survive the news that their prospective partner is entirely incompatible with any of this is a very, very big ask.

(And no, it's not the same case as with infertility, although that would raise its own questions.)
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
Not certain the dwarf example is any different than the trans examples. If you reject anyone for what they are, the what is objectively irrelevant, you are still rejecting their identity.

I don't think so - you're not telling the dwarf that she's not a person, you're telling her that she's not attractive. Certainly that's tied up with her identity, but I see it as more like not fancying redheads. (Unless she is of normal height, but you don't fancy her because she carries a recessive dwarfism gene or something.)

In the case of the trans woman, by the time you found out she was trans, you would have made known that she was sexually desirable - you are rejecting her entirely because she has Y chromosomes. You aren't telling her that she's a woman you don't find attractive - you're telling her she's not a real woman.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Leorning Cniht:
Certainly that's tied up with her identity, but I see it as more like not fancying redheads. ... In the case of the trans woman, by the time you found out she was trans, you would have made known that she was sexually desirable - you are rejecting her entirely because she has Y chromosomes. You aren't telling her that she's a woman you don't find attractive - you're telling her she's not a real woman.

Well, no. If you were told after the relationship had progressed to sex, then it would be more as if you really could not stand redheads at all, met a woman with black hair, had sex with her, and then found out that she had died her red hair black. It is true that you were sexually attracted to her at the time, but only because information that would have seriously diminished your sexual attraction was withheld.

Quite likely the lack of sexual attraction has to do with not seeing a "trans woman" as a "proper woman". But it is not true that there is some kind of special rejection involved just in changing one's mind. Rather, it is a correction to what one would have felt in the first place if one had known all the facts, plus probably some anger or other violent emotion simply at being misled.

(As an aside - what is it with the British and red hair? The whole ginger dissing is plain weird.)
 
Posted by Barnabas62 (# 9110) on :
 
It's interesting to reflect on George Spigot's OP at this stage. Originally, he recognised a "need to know" in himself. Now he doesn't as a result of conversations with trans people.

I suppose that as a 70 year old happily married hetero male, my interest in the question is largely theoretical! But the thread has made me think about an issue I've never had to consider IRL and never really thought about before.

Perhaps one clarification might help. I've never had casual sex or a one night stand. Never thought that was a good idea. So my answers on this thread have come from the context I do understand, the formation of serious, committed, relationships. I think that if a trans woman was attracted to a man and wished to form that kind of bond with them they would be wise to offer the information freely about the way they were made - and re-made. If for no other reason than the one this thread has revealed. That heterosexual men may find it difficult to retain both attraction and desire when faced with that news.

Is this a typical feature of heterosexual orientation? I think it probably is. Might it change as a result of reflection about the complex relationship between gender and sex? I really don't know. In any specific developing relationship a great deal might depend on all the factors, not just the initial sexual attraction, that were contributing to the development. The one thing I'm convinced about is that the development of trust requires this kind of risk taking disclosure early on. It's just wrong to assume everything would be OK because you think it should be OK.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Dinghy Sailor:
I wouldn't call you superficial. Let's remember that reproduction is the basis, origin and primary function of all this sex stuff - the reason we like the idea of having sex with people is that it will give us kids and thus propagate our genes and allow our race to survive.

But it does not work this way. First, a lot of people have sex because it feels good. That is reason enough for many people.
Straight people actually find attractive and marry infertile partners. And then have sex with them!
Gay people have sex and I am fairly certain most do not expect children as a result. Though, I do admit I haven't asked everyone.
Much of what we see as attractive in another has nothing to do with reproduction.

quote:
Originally posted by Barnabas62:
Is this a typical feature of heterosexual orientation? I think it probably is.

ISTM, one would likely find the same attitude amoungst gay men and women as well. And most would likely feel it OK with the feeling this way.

I will admit I am likely the odd one out here.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Barnabas62:
... It's just wrong to assume everything would be OK because you think it should be OK.

Well put.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by lilBuddha:

quote:
Originally posted by Barnabas62:
Is this a typical feature of heterosexual orientation? I think it probably is.

ISTM, one would likely find the same attitude amoungst gay men and women as well. And most would likely feel it OK with the feeling this way.

I will admit I am likely the odd one out here.

I find this post thought-provoking as well. This stuff is complicated.

I had persistent dreams of being a father when I was growing up. It seems that a part of my sexual instincts got wedded early on to a conscious desire to have children. I'm not sure to what extent that's the genes or the memes at work! In practice, that doesn't really matter. When I was young, the instinct to mate and the desire to procreate were wedded together.

And of course I learned some very important social and rational lessons about the desire to procreate; personal responsibility came into to play. But I grew up knowing that I wanted to have children, knowing there was an element of "lottery" in that. I might fall in love with someone who either couldn't or didn't want to have children. It was an issue we talked about before we got married. We both wanted children, hoped we'd be able to have them, agreed we'd adopt if we could not. It was part of the growing trust. For both of us there was a strong desire to bring children into the world who would come from us. Adoption was a fall-back position we felt we could embrace willingly if we had to.

lilbuddah, I think that's an example of the way thinking and instincts factor in together as part of a growing relationship. Had either of us discovered in advance that we could not have children with one another, I believe we would still have married but it would have been a very big test for both of us. I don't think either of us really wanted to know in advance!

I think procreation factors into heterosexual orientation on both instinctive and learned levels and it seems likely to be "in play" during any developing relationship. I'm not sure how that works in same sex-relationships.

The normal argument is that instinct works on the "immediate" level i.e. before thought kicks in. But I think that for human beings the dynamic interplay between thought and instinct, particularly over sexual desire, makes it very difficult to sort out exactly what is going on!

I've appreciated the arguments about rejection very much. A rejection following signs of initial mutual attraction simply because of the trans-factor would be very hard to bear. But there it is. Procreation issues may factor into that.

If the combo of instinct and thought means that desire has been lost, for whatever reason, then it has. One would need to be honest about that, rather than pretend otherwise. The disasters which result from relationships based on pretense or lying about the attractions we feel provide a key lesson for all of us.

[ 17. April 2013, 07:49: Message edited by: Barnabas62 ]
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Dinghy Sailor:
[qb]I wouldn't call you superficial. Let's remember that reproduction is the basis, origin and primary function of all this sex stuff - the reason we like the idea of having sex with people is that it will give us kids and thus propagate our genes and allow our race to survive.

But it does not work this way. First, a lot of people have sex because it feels good. That is reason enough for many people.
Straight people actually find attractive and marry infertile partners. And then have sex with them!
Gay people have sex and I am fairly certain most do not expect children as a result.

I didn't say that every sexual act was conducted with the express intention to produce kids, I said that " reproduction is the basis, origin and primary function of all this sex stuff". There would be no sex if we reproduced asexually, and all the edge cases in the world can't get round the fact that sex is fundamentally a reproductive act.

That doesn't mean that people never have sex with infertile people. It does mean that if you find that your potential life partner is infertile, you can legitimately have a very deep think about your future together (and yes, I have been in a situation like this ... and it's a long story.) This still isn't quite the same case as is sex with a transgender person though, because as IngoB said upthread, one person has quantitatively less fertility, one has a qualitatively different type of fertility.

This all relates back to what I said upthread: we are physical beings. Fundamentally, sex is a physical act that, however we actually use it, is designed to physically make babies. A person can think themselves into the opposite gender however much they want, they live in that role and that's all fine. However, when you come to have sex with them, it becomes relevant and important that are still the same biological sex as they always have been.
 
Posted by LeRoc (# 3216) on :
 
Thank you, Barnabas.
 
Posted by lilBuddha (# 14333) on :
 
Dinghy Sailor,

Yes, the biological purpose of sex is procreation. However, attraction/desire for sex =/= desire for procreation. Choice of partner might be affected by differing views, but that is not the reaction being discussed here by most.

Barnabas62

I think the desire for procreation is a much more complicated issue than most credit.

This study and this study*, seem to indicate sexual minorities do not desire children at the same rate as heterosexuals, though there is less disparity amoungst women. However, society's attitudes towards sexual minorities having children may well factor into this.
from the first link:
quote:
They suggest that negative social attitudes towards lesbian women having children have resulted in some choosing alternate goals in life.
Our brains may be powerful computers, but our programming is quite chaotic.

*Not entirely certain whether it is two studies or one.
 
Posted by Dinghy Sailor (# 8507) on :
 
quote:
Originally posted by lilBuddha:
Dinghy Sailor,

Yes, the biological purpose of sex is procreation. However, attraction/desire for sex =/= desire for procreation. Choice of partner might be affected by differing views, but that is not the reaction being discussed here by most.

Yes it is, because the two are inextricably linked and one will therefore impact on the other. The discovery that Jane used to be John (or vice versa) is a turn-off to more people than just those who want to make babies right now, because the libido is a product of the desire to procreate. If it didn't serve a useful purpose, sex wouldn't be nice.

The Bloodhound Gang got this one right.
 
Posted by Honest Ron Bacardi (# 38) on :
 
Dinghy Sailor/Li'l Buddha - are you not in danger of some talking at cross purposes here? I can't disagree with the role of sex in the species, but how that pans out for each of us individually varies. In a sense you are both right, but arguing in a different context.
 
Posted by Dinghy Sailor (# 8507) on :
 
On this thread, various people have been arguing that it's somehow wrong or irrational not to like someone as much as a sexual partner if you discover that they're trans, even if you intellectually like them as a person. quetzalcoatl responded:

quote:
Originally posted by quetzalcoatl:
That seems a bit over-scrupulous to me. It's OK to like pretty girls (or blokes). I mean, that looks are important, and I don't buy this idea that it's what's inside that counts. Yes, it does, but so does the outside. Maybe I am just superficial!

I was agreeing with him. However nice someone may be 'on the inside', it's perfectly legitimate to not be attracted to them because of their physical aspects - and them being trans is the extreme case of that. This is because however much you intellectualise it, your liking for a person is basically a product of* your highly evolved desire to find a suitable mate with which to sire children, just as your ancestors have been doing for millions of years. What's on the inside counts, but what's on the outside counts too.


*NB I said "a product of": I did not completely equate the two desires. Anyone who pipes up about infertile people is guilty of not having read this bit.

[ 17. April 2013, 16:53: Message edited by: Dinghy Sailor ]
 
Posted by lilBuddha (# 14333) on :
 
A product of, perhaps, but less directed by than many would credit. Or at least much more plastic.
BTW, I am in no way arguing "legitimate" v. illegitimate.
Just discussing the cerebral mechanisms.
If Playboy printed "These women cannot bear children" on the covers of their magazines, would men then actually read the articles? Methinks not.
 
Posted by quetzalcoatl (# 16740) on :
 
Actually, my reply wasn't about trans people, but about someone saying that they felt they ought to like the 'person inside', and ignore the outside. But OK, it fits.

It all seems so riddled with guilt, it's absurd. I can't control who I'm attracted to, and I certainly don't intend to beat myself up because I don't fancy X or Y.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
If Playboy printed "These women cannot bear children" on the covers of their magazines, would men then actually read the articles? Methinks not.

Based on what?
 
Posted by Taliesin (# 14017) on :
 
because it's tedious, presumably. (answering mousethief)

How weird is this??

It's about truth, isn't it? If I wear fake boobs and a wig, and then when it comes down to it, my prospective partner didn't realise I was wearing fake boobs and a wig, he/she may feel cheated on some level. There are stories of woman who only realised their husband was a woman after they died, although not this century, admittedly - and you're always going to feel sad they didn't trust you with the truth.

As we get less obsessed about assuming we know a person's gender identity - and feeling stupid if we call someone 'him' or 'her' and get it wrong, and as we learn to ask, rather than assume, any lies of omission (on the basis that there was never a good time to bring it up) will become more rare.

People are human. Some are more attached to gender identity than others. Frankly, there is more important stuff than this going on, like poverty and lack of education and famine and war and climate crap and lack of accessible medical care and abuse.
 
Posted by goperryrevs (# 13504) on :
 
The thing is, there are loads of potential reasons that one might find someone attractive at first, then find out something that makes them unattractive afterwards. I find this idea that we should be able to control that very strange.

I fancied her, but then I found out she's slept with my dad. I fancied her, but then found out she was my long-lost twin sister. I fancied her, but then found out she's my best friend's ex and she treated him like crap. I fancied her, but then smelt her breath. I fancied her, but then we started talking, and she was really irritating. I fancied her, but then I saw her tattoos. I fancied her, but then I found out she used to be a man.

For some people, any or all of those (and many more) reasons might, or might not be a turn off. We're all complicated people and although it can be difficult to understand the reasons why, our emotional reaction isn't something we can control.

And, if I may refine LeRoc's position (which I've agreed with as I've read this thread), when he says that if he found out someone he was previously attracted to was trans, he'd be turned off, it should go without saying, but that's hypothetical. Which means that he doesn't know for sure that would be his emotional reaction if it actually happens, he just knows himself well enough that he's pretty certain that it would be that. I'm the same. But, at the same time as acknowledging that, I'd expect that if he or I were actually in that situation, and were surprised to find out that it wasn't a turn-off, we wouldn't fight or condemn that emotion either, because it's not a moral judgement on someone, it's just not the expected emotional reaction. Should that ever happen, I'd just think "oh, I thought that would turn me off - how strange, it doesn't", and get on with life. And that's why I think the suggestions that one is rejecting a trans person as a woman are off the mark. It's just acknowledging that you have a fairly decent grip on knowing what you find attractive or not. Same goes for race - I generally find women from certain races or nationalities more attractive than others. I'd expect I'm not alone in that. That doesn't mean that I reject women from other races, or that I'm racist, just that, on an animal level, I know what I generally find attractive.

I've long believed that our emotional reactions are morally neutral. We cannot control them, they are like gauges on a vehicle. We can, however, control our will - our response to those emotions, and our subsequent actions.

In terms of gender, it seems like one side of the argument boils down to "your gender is whatever your chromosomes say", and the other boils down to "your gender is whatever you say it is". May I suggest that gender is much more difficult to pin down than either of those, that there are a number of factors that determine our gender - our chromosomes, our self-identity, but also, what bits we have, what hormones are running through us, how long we have self-identified as a certain gender, and what percentage of our life that is. For most people, the answers to the above yield a pretty certain answer. For others, it's more difficult. That doesn't mean that they're 50% male 50% female (or any other proportion). Just that, it's not so straightforward a question to answer as it would be for other people. And it's that muddier water that results in the emotional reaction that someone like LeRoc or I have.

(Edit spelling)

[ 17. April 2013, 22:29: Message edited by: goperryrevs ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
If Playboy printed "These women cannot bear children" on the covers of their magazines, would men then actually read the articles? Methinks not.

Based on what?
Based upon the reasoning that men's attraction to the women within have little to do with the possibility of procreation.
quote:
Originally posted by goperryrevs:

I've long believed that our emotional reactions are morally neutral. We cannot control them, they are like gauges on a vehicle. We can, however, control our will - our response to those emotions, and our subsequent actions.

We do not directly control our emotional responses, but they can be based on things we do control. So, therefore, not inherently morally neutral.
Again, I am making no moral judgements here so far.
 
Posted by argona (# 14037) on :
 
quote:
Originally posted by Barnabas62:
If it bothers you, you can get clues this way. Not conclusive evidence BTW, but it could give a whole new meaning to hand-holding.

Haha, according to finger-length, not to mention other gender tests that were much in vogue a few years back, I have a female-type brain. Despite which, I've always been quite happy with my phenotype. These things are complex.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by goperryrevs:
The thing is, there are loads of potential reasons that one might find someone attractive at first, then find out something that makes them unattractive afterwards. I find this idea that we should be able to control that very strange.

Everybody who didn't stay together with their first boyfriend or girlfriend agrees with you.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by lilBuddha:
We do not directly control our emotional responses, but they can be based on things we do control. So, therefore, not inherently morally neutral.
Again, I am making no moral judgements here so far.

Maybe it's just semantics, but I still think it's those actions that are morally questionable - the emotions that might come as a consequence have no moral quality whatsoever. If I forget to fill my car up, it's that action that was dumb. The petrol gauge telling me the tank's empty tells me what I did was dumb, but has no moral status itself. And emotions are much more complex than that crude example anyhow. There are so many factors that affect our emotions, that it's often not easy to ascertain what might have caused them in the first place. But that's one reason why they're useful - they can provoke us into figuring out what's going on behind our actions, attitudes, motives & judgments.

So, given that we can change our actions and attitudes to subsequently change our emotional reaction in terms of who we find attractive, and assuming that we want to, how would one go about doing that for this particular example? I'd guess that the success rate of someone changing what they inherently find attractive isn't that high (although the stop-being-gay Christian camps might argue with that). So, how would someone who is turned off by the idea of a partner being transgender change themselves so it's no longer the case?
 
Posted by quetzalcoatl (# 16740) on :
 
I think voluntarism (the idea that I can control feelings and thoughts) is negated by the idea of the unconscious, the idea that those feelings and thoughts have a source beyond ego. OK, you can argue against the idea of the unconscious, as for example, Sartre did, but in practical terms, it does seem difficult to actually control one's inner life. Or those people who try to do this, end up knotted up more than a laptop lead. Hence, as already stated by others, what is at issue is what one does with feelings and thoughts.

I remember in this context, an interview I read with a Zen teacher who was asked if all the decades of meditation has shrunk his shadow (the dark side of inner life), and he replied, no, no, shadow now huge.

[ 18. April 2013, 08:54: Message edited by: quetzalcoatl ]
 
Posted by Enoch (# 14322) on :
 
Isn't the idea behind Cognitive Behaviour Therapy that by effort one can change feelings?

However, I suspect, like the light bulb, you must really want to change. There's a profound difference between you wanting to change, and somebody else telling you that's what they think you ought to want to do.

This statement may enrage some Shipmates, but there are also sufficiently few trans people around that for most of us, there are other more boring qualities of personality that are of higher priority to work on. And particularly if we are already united with a life partner in a committed inter-personal relationship postulated on us fancying them and not fancying anyone else.

[ 18. April 2013, 09:42: Message edited by: Enoch ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
If Playboy printed "These women cannot bear children" on the covers of their magazines, would men then actually read the articles? Methinks not.

Based on what?
Based upon the reasoning that men's attraction to the women within have little to do with the possibility of procreation.
If Playboy were to announce "This issue features all 'trans women'", then I reckon they would see a considerable reduction in sales. And of course, the women actually on show in Playboy are in an age range that's basically optimal for procreation. If they were to show much older models, then they would lose sales again, though probably less than with '"trans women". (And if they were to show models much younger than that age, society would come down on them like a ton of bricks.)

The point here is that sexual desirability is normally ordered to procreation. That does not at all mean that everybody who desires sex desires or expects to procreate. Rather obviously this is not the case, as the good sales of contraceptives or sex past menopause show. It means that the sort of thing we typically desire sexually in the natural run of things would typically result in offspring and/or in improved survival odds of offspring (pair-bonding by sex, even in old age, is not actually at odds with this statement).

Sexual desire is not a precision tool for achieving procreation. Neither is it impervious to disturbances of biological or social kind. But to deny that procreation is what sexual desire is ultimately about is to deny the fucking obvious.
 
Posted by quetzalcoatl (# 16740) on :
 
It's that word 'about' which is an equivocation. When I felt randy as a 20 year old, I wasn't thinking of babies. Sure, you can argue that sex is connected with babies, but that doesn't mean that sex is always about babies.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by quetzalcoatl:
You can argue that sex is connected with babies, but that doesn't mean that sex is always about babies.

It could be said that evolution has made human reproduction a prority by ensuring that humans often have an urge to mate even when they don't want children; the imperative is to optimise the creation of babies, planned or unplanned, who'll be looked after in any case, since mothers usually want to protect their offspring.

Infertile couples pair up all the time, because we are more than the sum of animal impulses. But the agony pages of magazines suggest that even women who don't particularly want children fear that sterilisation or infertility will make them less attractive to men. And we're all aware of the stereotypical male who finds his menopausal wife less attractive than the fertile young women he sees around him, even though he may appear to be indifferent to the idea of actually fathering more babies. His subconscious is telling him something different!

Animal instinct isn't politically correct. But if we're 'nothing but mammals' (as the song goes), what other option do we have?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by SvitlanaV2:
It could be said that evolution has made human reproduction a prority by ensuring that humans often have an urge to mate even when they don't want children;

Or you could say God made sex fun because we have to do it anyway, and he wants us to be happy.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
If Playboy were to announce "This issue features all 'trans women'", then I reckon they would see a considerable reduction in sales. And of course, the women actually on show in Playboy are in an age range that's basically optimal for procreation. If they were to show much older models, then they would lose sales again, though probably less than with '"trans women". (And if they were to show models much younger than that age, society would come down on them like a ton of bricks.)

The point here is that sexual desirability is normally ordered to procreation.

Ummm, I'm not sure how to break this to you, but the kinds of sex acts usually associated with the purchase of Playboy aren't "ordered to procreation".
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by quetzalcoatl:
When I felt randy as a 20 year old, I wasn't thinking of babies.

Neither are the birds and the bees thinking about babies when they have it off. Nature is cunning that way.

Think of it as evolution in action.
 
Posted by quetzalcoatl (# 16740) on :
 
But this perpetuates the equivocation as to what sex is 'about'. Some people are arguing that sex is really 'about' procreation, since evolution has ordered it that way. But does this mean that my own feelings about sex are irrelevant?

This strikes me as a weird kind of pseudo-determinism, which actually erases present experience, in favour of some background causation.

This is like saying that the mind is created in the brain, therefore it is all neurons.
 
Posted by lilBuddha (# 14333) on :
 
A person's preference for, or against, red-haired people. Tell me how that is about procreation.
Or preferring blondes? Or..... You get the picture. Many things which have nothing to do with procreation get engines running.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by lilBuddha:
A person's preference for, or against, red-haired people. Tell me how that is about procreation.
Or preferring blondes? Or..... You get the picture. Many things which have nothing to do with procreation get engines running.

Well, if preferences are nicely spread out, it means everyone will find a mate, hence more babies!

Having said that, studies have shown that certain 'types' are more desirable than others. Colonialisation and globalisation have created a certain worldwide 'standard' of beauty that many aspire to, consciously or otherwise. Transgendered people are influenced by such standards as well.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by SvitlanaV2:
Having said that, studies have shown that certain 'types' are more desirable than others. Colonialisation and globalisation have created a certain worldwide 'standard' of beauty that many aspire to, consciously or otherwise. Transgendered people are influenced by such standards as well.

But the current "standard of beauty" in the United States, at least, is a level of thinness that is associated with low or entirely suppressed ovulation, and hence exactly contrary to reproductive desirability.
 
Posted by Honest Ron Bacardi (# 38) on :
 
A "standard of beauty" is mostly a fiction invented by fashion magazines, though. Do these waif-like creatures turn the heads of males?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by SvitlanaV2:
Having said that, studies have shown that certain 'types' are more desirable than others. Colonialisation and globalisation have created a certain worldwide 'standard' of beauty that many aspire to, consciously or otherwise. Transgendered people are influenced by such standards as well.

But the current "standard of beauty" in the United States, at least, is a level of thinness that is associated with low or entirely suppressed ovulation, and hence exactly contrary to reproductive desirability.
And yet, as far as we foreigners are concerned, most Americans have a far more comfortable relationship with chubbiness than is found in many other countries. Maybe the extreme thinness is a class thing? Maybe it's a psychological response to a world in which educated people have become genuinely scared of raising children? There may be a struggle going on between the impulse to reproduce and a fear of the future. Perhaps poor people don't fear the future so much since the present is already tough for them, and they have little to lose.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by SvitlanaV2:
And yet, as far as we foreigners are concerned, most Americans have a far more comfortable relationship with chubbiness than is found in many other countries. Maybe the extreme thinness is a class thing?

No, I'm pretty sure its something invented and perpetuated by the fashion industry rather than a class thing.

Making an argument based on the sorts of figures fashion models have is rather silly imo.
 
Posted by lilBuddha (# 14333) on :
 
As is procreation being the only relevant driver of attraction.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by SvitlanaV2:
And yet, as far as we foreigners are concerned, most Americans have a far more comfortable relationship with chubbiness than is found in many other countries. Maybe the extreme thinness is a class thing?

No, I'm pretty sure its something invented and perpetuated by the fashion industry rather than a class thing.

Making an argument based on the sorts of figures fashion models have is rather silly imo.

I wasn't thinking about extreme thinness, to be honest; someone else brought that into the conversation. Yet thinness as desirable has exported itself across the world.

Black women have have certainly found that Western ideals of beauty have been applied to them. If they want to be taken seriously they almost always have to straighten their hair (or at any rate, they feel as if they have to). Not to do so it to be 'making a point'. Some feel that the requirements of thinness (not extreme thinness) compete with the more 'traditional' preference in black (i.e. African and diasporic African)communities for women to be curvaceous.

Then, above and beyond thinness and straight hair, there's the widespread appeal of light (or, of course, white) skin, especially as a mark of feminine beauty. This owes little to 'fashion models', as it predates them by some way. Read Frantz Fanon's 'Black Skin, White Masks' if you've never come across this idea before.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by SvitlanaV2:
And yet, as far as we foreigners are concerned, most Americans have a far more comfortable relationship with chubbiness than is found in many other countries.

Your view is not terribly nuanced, then. Yeah we're a fat nation, but we also try to brainwash our women into hating their bodies and doing all sorts of unhealthy things to look like the photoshopped, impossibly-skinny (literally impossibly skinny) models that are presented on magazine covers and runways and such. When someone talks about a "standard" of beauty, unless they're using words in a way I'm not familiar with, they are talking about what society holds up as the ideal, not what society actually produces.
 
Posted by The Silent Acolyte (# 1158) on :
 
Zaftig, baby. I ain't nothing but zaftig.
 
Posted by Kelly Alves (# 2522) on :
 
And on that note-- pardon my bluntness, but then again why not? --when you walk out in the real world, you see plenty of evidence that people who don't even come close to the "ideal," whatever the hell it is, are out there fucking away like bunnies, regardless of what part of the continuum they have been relegated to. There are stunningly attractive men that have chosen rather plain women, there are stunningly beautiful women who have chosen butt ugly men. All kinds of less than perfect folk are out there falling madly in love and fucking merrily away, so the visual doesn't answer everything.

You know why? Because while physical cues enter into how people become attracted to each other, a whole lotta other things do, too.(Was it Franklin who commented that very often what isn't so pleasing to the eye is pleasing to the touch?)

The media sells us on an image-- it has to. That's all it's got. You can't smell, taste, touch something on TV, in film, or on the web. You can't make genuine eye contact with someone on these media, and you can't even really get an authentic read on the timbre of their voice, even with the best audio we got.

To relate this to the OP- Pair-bonding is not just about selecting the perfect genetic candidate, ti is about sorting out whether or not you will get along with someone, and the brain is constructed such that it needs multi-sensory input to figure that out. Foreplay is not just about arousal, it's about learning. Figuring the other person out.

Take kissing-- I read something recently saying scientists haven't really figured out why we do it, but they figure it has something to do with nursing. As someone schooled in "ages and stages" I have a different theory. Kissing takes us back to the oral stage, sure-- but in the oral stage,we weren't just nursing, we were learning about everything via our mouths. The entire world was coming to us through lips and tongue, because aside from the erogenous zones, lips and tongue are the most sensitive areas of our body. They give the most neurological information. Even as adults, they do.

So, kissing isn't just an acting out of infantile hunger gratification, it's a return to the most intimate way of learning-- and when we kiss, what we get is a little snapshot of the emotional/ sexual character of the person-their rhythms, their preferences, comfort level, initiative, fun- quotient...

Sorry, my mind wandered.

Anyway, to the OP- I am in favor of transgendered folk being open about their situation to partners--indeed, to everyone-- as soon as comfortably possible, only because life is too short to deal with people who can't deal with you. And pray God you will run into people who aren't into all the algebraic rules of attraction above, but are open to letting their libido surprise them.

[ 19. April 2013, 05:35: Message edited by: Kelly Alves ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Kelly Alves:
So, kissing isn't just an acting out of infantile hunger gratification, it's a return to the most intimate way of learning-- and when we kiss, what we get is a little snapshot of the emotional/ sexual character of the person-their rhythms, their preferences, comfort level, initiative, fun- quotient...

I agree. Never did care for the Freudian rubbish.

quote:
Originally posted by Kelly Alves:
life is too short to deal with people who can't deal with you.

Amen.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Kelly Alves:
I am in favor of transgendered folk being open about their situation to partners--indeed, to everyone-- as soon as comfortably possible, only because life is too short to deal with people who can't deal with you. And pray God you will run into people who aren't into all the algebraic rules of attraction above, but are open to letting their libido surprise them.

[Overused]
 
Posted by Honest Ron Bacardi (# 38) on :
 
quote:
Originally posted by lilBuddha:
As is procreation being the only relevant driver of attraction.

At this point I have to consider myself totally baffled. Who is arguing that? I understood IngoB to be making the argument that these things are oriented towards procreation. To say that procreation is the only relevant driver is to get your vectors pointing the wrong way round.

[ 19. April 2013, 10:54: Message edited by: Honest Ron Bacardi ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Kelly Alves: only because life is too short to deal with people who can't deal with you.
Not wanting to have sex with someone = not being able to deal with someone?
 
Posted by LeRoc (# 3216) on :
 
I'm sorry, I wanted to reply to this some more, because I think it's utter bullshit:
quote:
Kelly Alves: Anyway, to the OP- I am in favor of transgendered folk being open about their situation to partners--indeed, to everyone-- as soon as comfortably possible, only because life is too short to deal with people who can't deal with you. And pray God you will run into people who aren't into all the algebraic rules of attraction above, but are open to letting their libido surprise them.
I agree with you in that I hope that every transgender person who wants to find somebody to share there life with will be succesful in doing so.

But in your post, you seem to pose the ideal that everyone should be completely open to 'let their libido be surprised', by anyone without any restriction, otherwise they aren't able to 'deal' with some people because they're into 'all the algebraic rules of attraction'.

I think that there are no people at all who match this description you're giving here. George Michael might come close, but I'm sure that even he has some sexual preferences.

I don't know much about you, besides that you're a female living somewhere in the West of the US, but let me try to come up with an example.

Suppose there is a middle-aged lady working at the counter of the coffeeshop where you come sometimes for breakfast. She doesn't have a very high IQ, but she's quite sympathetic and always greets you when you come in. She spends most of her free time watching TV, and sometimes she repeats the latest headlines of Fox News to you. She has a bit of limp and sometimes she coughs a bit because of smoking, but otherwise she is reasonably healthy.

Would you be able to see this person as a potential romantic partner? Otherwise, you have no business at all taking the higher ground here, by saying that I wouldn't be able to 'deal' with transgender people because I don't see them as potential romantic/sexual partners.
 
Posted by lilBuddha (# 14333) on :
 
I did not read Kelly's post as everyone should be open to anything. Only the hope for the transgendered be able to find partners who are open and they should not waste time chasing those who are not.
 
Posted by Barnabas62 (# 9110) on :
 
LeRoc

The real issue is that if you fancy them before you discover they are transgendered, and don't afterwards, what's caused your change of heart?

Doublethink argued, rightly in my view, that it really is the sort of information you need to disclose in advance. Particularly if "no surgery yet".

And then there's the other dimension about which frankly I know nothing; the social politics and manners of casual sex.

There's some confusion on this thread between disclosure on the way to a serious relationship (where everyone seems to be saying 'be upfront in advance') and disclosure on the way to a (for want of a better phrase) recreational encounter. Since that's not a "market" I've ever been in or ever wanted to be in, I'll leave comments about that scenario to others.
 
Posted by LeRoc (# 3216) on :
 
quote:
Barnabas62: LeRoc

The real issue is that if you fancy them before you discover they are transgendered, and don't afterwards, what's caused your change of heart?

I think I already answered this a couple of times on this thread. But in the way Kelly's post is worded, it strongly suggests that people who wouldn't be interested in having a sexual/romantic relationship with a transgender person (whether they know the other person is a transgender or not, in fact her wording suggests the former) are closed and algebraic and can't deal with people who are different from themselves. I strongly disagree with this view.
 
Posted by quetzalcoatl (# 16740) on :
 
But FFS, none of this is rational, in any case, is it? You can't rationalize about why you fancy tall red-heads, or feel disappointed when the latest one turns out to have dyed hair, or a wig, or freckles. Are we supposed to provide rational reasons for attraction or non-attraction? That is bizarre.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Barnabas62:
And then there's the other dimension about which frankly I know nothing; the social politics and manners of casual sex.

Nobody does. Which is another practical reason why casual sex is not necessarily a great idea.

quote:
Originally posted by quetzalcoatl:
But FFS, none of this is rational, in any case, is it?

Rational? Ooh, hadn't added that into the equation. Hmmm, objective over subjective multiplied by innate over reasoned times the square of paradigm shift.....hang on, I can work it out....if we then factor in......
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: Nobody does. Which is another practical reason why casual sex is not necessarily a great idea.
I disagree. Surely, casual sex isn't everyone's cup of tea, but I disagree that there aren't any moral rules in this case, or that they aren't knowable.

For myself, honesty, trust and respect are of crucial importance when it comes to casual sex. Of course, these values have different applications in this case than within a long-term relationship, but that doesn't mean that they aren't there.

For example, I would never make another person believe that I was interested in a long-time relationship if I were only interested in getting them in the sack and then leaving them. I would be open about the fact that to me it would be just casual sex, and then the other person can take it or leave it. This kind of honesty is one example of a moral rule that exists with regard to casual sex.

There are probably other moral rules, but honesty is surely one of the most important. Which is another reason why I think that no-one should hide that they're a transgender.
 
Posted by lilBuddha (# 14333) on :
 
Morals are subjective and plastic.
But, I believe B62 was speaking of social politics. And those can be vary convoluted and not everyone is using the same rulebook.
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: But, I believe B62 was speaking of social politics. And those can be vary convoluted and not everyone is using the same rulebook.
I don't know very well what 'social politics' means in this context.
 
Posted by ken (# 2460) on :
 
quote:
Originally posted by mousethief:
But the current "standard of beauty" in the United States, at least, is a level of thinness that is associated with low or entirely suppressed ovulation, and hence exactly contrary to reproductive desirability.

In fashion magazines and celebrity TV shows, yes. I suspect that body-shape in porn mags and websites targeted at men is much more variable than in fashion media targeted at women. Though I can;t say I've ever done any quantitative research.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by lilBuddha:
I did not read Kelly's post as everyone should be open to anything. Only the hope for the transgendered be able to find partners who are open and they should not waste time chasing those who are not.

Exactly. I'm just saying some surprising people might not have a problem with it.

I think a more mundane libido surprise would be "Gee, this person is perfectly ordinary-looking, and I am still wildly attracted to them!" (It happens. Fellini was dating fashion models before he fell all over Guilieta Massina. When his buddies ribbed him for dating her, he said, "She makes me laugh." Gene Wilder was asked why he didn't' marry "the hot chick" in "Woman in Red" and he cocked an eyebrow at the asshole who asked the question and said, "I did.." Some people are more open than others to let sources other than the media and their mates tell them what to look for. Best source of all is yourself.)
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by LeRoc:
quote:
Kelly Alves: only because life is too short to deal with people who can't deal with you.
Not wanting to have sex with someone = not being able to deal with someone?
Sexually. Yes. Why waste the time? I mean, we are discussing a transgendered person looking for a sexual partner, right?

[ 19. April 2013, 17:30: Message edited by: Kelly Alves ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Kelly Alves: Sexually. Yes. Why waste the time? I mean, we are discussing a transgendered person looking for a sexual partner, right?
Hm, your formulation wasn't exactly clear before, but ok. Maybe I've been reading more into your post than there was.
 
Posted by lilBuddha (# 14333) on :
 
I thought the topic was more than just sex. I had thought it included, but went beyond.
Just shows that a percentage of these threads is trapped within the confines of our skulls.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Kelly Alves:
quote:
Originally posted by LeRoc:
quote:
Kelly Alves: only because life is too short to deal with people who can't deal with you.
Not wanting to have sex with someone = not being able to deal with someone?
Sexually. Yes. Why waste the time? I mean, we are discussing a transgendered person looking for a sexual partner, right?
Hm. If that's what "deal with" means in both halves of your sentence, though, it sounds like advising transgendered people to stop being attracted to people who aren't attracted to them, which is a little problematic for those who consider their attractions not to be under conscious control.

(Advice not to pursue the unattracted seems eminently sensible, but no longer pursuing isn't the same thing as no longer feeling attracted.)
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by LeRoc:

Suppose there is a middle-aged lady working at the counter of the coffeeshop where you come sometimes for breakfast. She doesn't have a very high IQ, but she's quite sympathetic and always greets you when you come in. She spends most of her free time watching TV, and sometimes she repeats the latest headlines of Fox News to you. She has a bit of limp and sometimes she coughs a bit because of smoking, but otherwise she is reasonably healthy.

(This may be the optimum time in my life to answer this question... [Big Grin] )

Based on the above-- and adding none of the sensory cues I specifically mentioned above-- which would be a certain level of physical attraction[I personally prefer-- erm-- unique attractiveness over ideal], eye contact, timbre of voice, etc.-- the only thing that would theoretically put me off would be the IQ (somewhat) and the Fox news (BIGTIME.)The limp and the age would not. The smoking wouldn't either (I actually kind of like how smokers taste.)The gender-- well, I have experienced a few untested libido-surprises, let's say.

If the middle sentence was more like "She watches Mythbusters and The Daily Show and knows everything there is to know about brine shrimp", and there were indeed some crazy sparks flying, I would at least give it some solid thought.

Otherwise, full disclosure works both ways, and me saying,"You know, I sense a connection but I have traditionally stuck with men" is just as important as someone saying "I am trans." I could just as easily say, "There are crazy sparks flying but I can't deal with the Fox News thing, at all." Nobody of any persuasion likes to get the "let's be friends" talk, but sometimes you have to give it.

[ 19. April 2013, 18:14: Message edited by: Kelly Alves ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by LeRoc:
quote:
lilBuddha: But, I believe B62 was speaking of social politics. And those can be vary convoluted and not everyone is using the same rulebook.
I don't know very well what 'social politics' means in this context.
Well, attempting to explain my understanding, casual sex isn't always truly casual. In theory, casual sex is simply that. In practice, not every participant views it so. There can be expectations, jealousies. There is reaction of one's social circles, etc. In short, unless it is a one time, not see again type of experience, it is a relationship of some sort.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by Dave W.:

(Advice not to pursue the unattracted seems eminently sensible, but no longer pursuing isn't the same thing as no longer feeling attracted.)

Yeah that's true,and if it came off that flip, I didn't mean it that way. I was thinking more of the tortured "when do I say it" wait.. IMO it's better to get that over with.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by LeRoc:
quote:
lilBuddha: But, I believe B62 was speaking of social politics. And those can be vary convoluted and not everyone is using the same rulebook.
I don't know very well what 'social politics' means in this context.
Well, attempting to explain my understanding, casual sex isn't always truly casual. In theory, casual sex is simply that. In practice, not every participant views it so. There can be expectations, jealousies. There is reaction of one's social circles, etc. In short, unless it is a one time, not see again type of experience, it is a relationship of some sort.
That's the sort of thing I was thinking about. In my innocence ...
 
Posted by LeRoc (# 3216) on :
 
quote:
Kelly Alves: the only thing that would theoretically put me off would be the IQ (somewhat) and the Fox news (BIGTIME.)
(When I was composing this paragraph, I was deperately looking for things that would turn you off, based on the little things I might know about you from your posting on the Ship. I had already finished this paragraph and was going to hit 'Add reply' when I had the brilliant thought: put in Fox News! I'm glad I didn't miss with this one.)

quote:
Kelly Alves: Otherwise, full disclosure works both ways, and me saying,"You know, I sense a connection but I have traditionally stuck with men" is just as important as someone saying "I am trans." I could just as easily say, "There are crazy sparks flying but I can't deal with the Fox News thing, at all." Nobody of any persuasion likes to get the "let's be friends" talk, but sometimes you have to give it.
With this I agree. I have receieved the 'let's be friends' line on occasions and it's a definite 'ouch' moment, but sometimes it's the best answer. You don't have to be honest in all details when you're not entering a relationship.

quote:
lilBuddha: Well, attempting to explain my understanding, casual sex isn't always truly casual. In theory, casual sex is simply that. In practice, not every participant views it so. There can be expectations, jealousies. There is reaction of one's social circles, etc.
I agree that with casual sex there are some 'unknown variables' involved (but isn't this also the case with long-term relationships?) and you can't rule out every negative side- or after-effect. But it's exactly because of this that I feel that honesty is important.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by LeRoc:
quote:
Kelly Alves: the only thing that would theoretically put me off would be the IQ (somewhat) and the Fox news (BIGTIME.)
(When I was composing this paragraph, I was deperately looking for things that would turn you off, based on the little things I might know about you from your posting on the Ship. I had already finished this paragraph and was going to hit 'Add reply' when I had the brilliant thought: put in Fox News! I'm glad I didn't miss with this one.)
Good call. [Big Grin]

.. but there were quite a few thing you thought might matter that didn't, right?

I will also add (and please take this in only the academic way in which we were discussing the matter) when it hit me that you were carefully thinking about what might or might not put me off, my interest level really sparked-- in a way that might provoke me to hand over my phone number, in real life. Somebody showing that much insight into me? Wow!

[ 19. April 2013, 18:47: Message edited by: Kelly Alves ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Kelly Alves: .. but there were quite a few thing you thought might matter that didn't, right?
I admit that I had put some money on the smoking thing. I'm actually a bit disappointed that that didn't get through.
 
Posted by Kelly Alves (# 2522) on :
 
[Waterworks]

( [Big Grin] )
 
Posted by lilBuddha (# 14333) on :
 
LeRoc,

Where Kelly lives, about the only thing that would work is the Fox News type of slur.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by The Silent Acolyte:
Zaftig, baby. I ain't nothing but zaftig.

What does zaftig mean please? Is it a real word that isn't used round here, or a made up one?
 
Posted by Kelly Alves (# 2522) on :
 
I was thinking this exchange over, and I realized I wasn't making my case by only focusing on the potentially off-putting, so:

quote:
Originally posted by LeRoc:

Suppose there is a middle-aged lady working at the counter of the coffeeshop where you come sometimes for breakfast. She doesn't have a very high IQ, but she's quite sympathetic and always greets you when you come in. She spends most of her free time watching TV, and sometimes she repeats the latest headlines of Fox News to you. She has a bit of limp and sometimes she coughs a bit because of smoking, but otherwise she is reasonably healthy.

OK, first off-- she's a waitress. My grandma was a waitress, as were a few of my cousins and my stepsis. I will tend to have friendly feelings toward a waitress. They will have to work at proving to me they are an asshole, if they are.

She is friendly and sympathetic-- full disclosure: I come from a not- very- nurturing background, so someone of either gender who exhibits nurturing qualities will make me fall at their feet-- not necessarily in a sexual way, but it would definitely loosen me up. I might even forget the Fox thing and become passionately attracted to her as potential friend material, which is nothing to sniff at. If there was a "spark",and the above, I might stupidily ignore the Fox thing. Which is why we need to not let the libido fully reign in these things. [Big Grin]

The one thing that kind of jumps out at me is the limp-- why the hell would I fault someone for a limp? Shit happens, people develop limps. I guess I can see it making a difference to some folk but it just wouldn't, for me.

I use myself as a case study to point out another area that fosters attraction-- a person's psychosexual background. For good or ill.

Back to my "algebra" snark-- this is Purg so if I am going to snark, I better unpack it, so sorry for that-- I guess I was looking at some of the biology based arguments as kind of like this

A= 8/d+ 76(r) -xyz/54 * f

And what I was seeing was "let d equal visual fertility cues and z equal gender definition cues."

...
...

And... what about all those other letters?

And IMO, if you intergrate the possiblilty of a person having a transcendant soul, you get a lot more letters. That entails really listening to your own soul above all else, because that, if you will, is where God speaks to you.

And God may just like surprises. Just to shake folk up.

To use my current favorite metaphor, why look at the world with the visual spectrum of a cocker spaniel when you can look at the world with a visual spectrum of a mantis shrimp? (Yes, this is hyperbole. But you know what I mean.)

[ 19. April 2013, 21:17: Message edited by: Kelly Alves ]
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by The Silent Acolyte:
Zaftig, baby. I ain't nothing but zaftig.

What does zaftig mean please? Is it a real word that isn't used round here, or a made up one?
If only there were some easy way to find out...
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by The Silent Acolyte:
Zaftig, baby. I ain't nothing but zaftig.

What does zaftig mean please? Is it a real word that isn't used round here, or a made up one?
Twas brillig and the slithy toves
Did proctor gamble in the glade


Zaftig is a similar condition.

Can we go back a few steps to a question which has yet to be answered. Several of us have made it clear that we consider transwomen as still male from the point of view of jumping into bed. How would a lesbian consider them, and how would a gay man consider a transman.

To some extent, this goes to the experience related above, where a married man had divorced his wife and become a transwoman, only now to think she was a lesbian. She had been sufficiently sexually attracted to women years before to marry one and was still sexually attracted to them.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Enoch:
quote:
Originally posted by The Silent Acolyte:
Zaftig, baby. I ain't nothing but zaftig.

What does zaftig mean please? Is it a real word that isn't used round here, or a made up one?
If only there were some easy way to find out...
No need to be quite so sarky. Despite those links, it obviously expresses something more than just 'fat'. I'm still not sure I get the original reference.
 
Posted by Firenze (# 619) on :
 
I fancy Little Buttercup was zaftig.

...a plump and pleasing person...
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Enoch:
quote:
Originally posted by The Silent Acolyte:
Zaftig, baby. I ain't nothing but zaftig.

What does zaftig mean please? Is it a real word that isn't used round here, or a made up one?
If only there were some easy way to find out...
I love this Dave W - how did you do it? Could you google it for me? [Biased]
 
Posted by Barnabas62 (# 9110) on :
 
{google tangent}

Boogie and others, it's easy. Here's the link address Dave used

http://lmgtfy.com/?q=zaftig

lmgtfy stands for "let me google that for you" and you just add the word you want after the /?q=

[ 20. April 2013, 09:27: Message edited by: Barnabas62 ]
 
Posted by Dave W. (# 8765) on :
 
Or, even more simply:

The website automatically creates a link you can copy and paste, so you don't have to remember the /q= part yourself.

[ 20. April 2013, 13:06: Message edited by: Dave W. ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gee D:
Can we go back a few steps to a question which has yet to be answered. Several of us have made it clear that we consider transwomen as still male from the point of view of jumping into bed. How would a lesbian consider them, and how would a gay man consider a transman.

I fail to see why sexuality would be a determining factor in how one would view a transgender person.

Sexuality is about which gender you find attractive. Transgender is about questions of gender identity. They are two completely independent questions.
 
Posted by LeRoc (# 3216) on :
 
quote:
Kelly Alves: And God may just like surprises. Just to shake folk up.
Of course, surprises happen. My mother always thought she liked brown-eyed, dark-haired men, until she met my blue-eyed, white-haired father. Our sexual preference aren't cast in stone, at least not all aspects of them.

But this isn't limitless either. I was walking through the city I live in, and I saw plenty of people for which there exists no plausible scenario in which they would become romantic interests. We may be surprised by our libido, but that doesn't mean that anything goes. It is this that I wanted to say with my example (no need to overanalyze it).
 
Posted by Kelly Alves (# 2522) on :
 
Well, part of the idea behind a "surprise" is "doesn't happen often, right?

IOW, I agree.
 
Posted by LeRoc (# 3216) on :
 
quote:
Kelly Alves: Well, part of the idea behind a "surprise" is "doesn't happen often, right?
Let's just say that there are people in this world with whom I would be really surprised if I were ever attracted to them [Biased]
 
Posted by Gee D (# 13815) on :
 
Thank you Orfeo . You see it as preference for a gender rather than the person's sex - is that right? For me, and for several others above, the question of sex comes into it as well.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gee D:
Thank you Orfeo . You see it as preference for a gender rather than the person's sex - is that right? For me, and for several others above, the question of sex comes into it as well.

No, that wasn't what I meant particularly (I should have been more careful given the context). I simply mean that just because I'm a man who likes men doesn't mean that I would automatically share a common view with other men who like men as to what precisely a 'man' is. Any more than men who like women would all share a common view as to what precisely a 'woman' is.

In those cases that blur the edge between the two categories, different people are going to have different views, and which view they fall for isn't going to be determined by whether they are heterosexual or homosexual because there is no relationship between the sexuality question and the transgender issues.

[ 21. April 2013, 00:07: Message edited by: orfeo ]
 
Posted by The Silent Acolyte (# 1158) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by The Silent Acolyte:
What makes transwomen disgusting in our society is the same thing that makes homosexual men disgusting (more disgusting than Lesbians): a man—one in the privileged caste—voluntarily assumes (or is seen to assume) the role of a woman—one in the a subordinate caste.

You assert this. Are there studies that show this to be the case?
Alas, mousethief, I have no studies ready to hand, but, in full confidence, I offer you this authority, who expresses the thought in much clearer prose than I did:
quote:
Quite straightforward.

Penetrate = masculine, good
Be penetrated = feminine, bad

On this reading it's not the homosexuality that's bad, it's men being womanized that's bad. Perhaps from a feeling that men are too noble to be treated as a mere hole into which to shove one's dick. That's women's work, so to speak.



[ 12. May 2013, 00:38: Message edited by: The Silent Acolyte ]
 
Posted by mousethief (# 953) on :
 
I see what you did there.
 
Posted by The Silent Acolyte (# 1158) on :
 
Repurposing womanize is absolutely brilliant.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by The Silent Acolyte:
Repurposing womanize is absolutely brilliant.

I likes me a good double entendre.
 
Posted by Golden Key (# 1468) on :
 
OTOH, some see it as women enveloping, and men being enveloped.
 


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