Thread: Hell: To Hell with your evil theology Board: Limbo / Ship of Fools.


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Posted by Seeker963 (# 2066) on :
 
Well, Joe baby, you've gone and stepped over the line of common decency, natural justice and any sense of godly, proper morality by comparing the sexual abuse of children to the ordination of women.

While I can understand the intellectual arguments against the ordination of women, on what God-forsaken-and-God-damned planet does the destruction of the lives and souls of little children compare to the ordination of women who want to serve the God Who is Love?

I never believed them when they told me that the Pope was the antiChrist, but I'm beginning to think that you, Joseph Ratzinger, may very well be.

I'm not sure what is worse. Your demonizing of women or your trivializing of the sexual abuse of children. I'm sick to my stomach. If there is a purgatory, one can only hope that you endure it as a small child afraid for his safety and bodily integrity. Hopefully for eons, you heartless authoritarian bastard.

[ 27. December 2014, 18:06: Message edited by: Kelly Alves ]
 
Posted by Golden Key (# 1468) on :
 
While my knee-jerk reaction to the OP (first I'd heard of it) was about the same as Seeker's, I wanted more info. Seeker is right.

More detailed article at the Huffington Post.


Vatican "Norme" document, from the V's own site.

quote:
Art. 5


The more grave delict of the attempted sacred ordination of a woman is also reserved to the

Congregation for the Doctrine of the Faith:


1° With due regard for can. 1378 of the Code of Canon Law, both the one who attempts to confer sacred ordination on a woman, and she who attempts to receive sacred ordination, incurs a latae sententiae excommunication reserved to the Apostolic See.


2° If the one attempting to confer sacred ordination, or the woman who attempts to receive sacred ordination, is a member of the Christian faithful subject to the Code of Canons of the Eastern Churches, with due regard for can. 1443 of that Code, he or she is to be punished by major excommunication reserved to the Apostolic See.


3° If the guilty party is a cleric he may be punished by dismissal or deposition[31].


Art. 6


§ 1. The more grave delicts against morals which are reserved to the Congregation for the Doctrine of the Faith are:


1° the delict against the sixth commandment of the Decalogue committed by a cleric with a minor below the age of eighteen years; in this case, a person who habitually lacks the use of reason is to be considered equivalent to a minor.


2° the acquisition, possession, or distribution by a cleric of pornographic images of minors under the age of fourteen, for purposes of sexual gratification, by whatever means or using whatever technology;


§ 2. A cleric who commits the delicts mentioned above in § 1 is to be punished according to the gravity of his crime, not excluding dismissal or deposition.


Art. 7


§ 1. A criminal action for delicts reserved to the Congregation for the Doctrine of the Faith is extinguished by prescription after twenty years, with due regard to the right of the Congregation for the Doctrine of the Faith to derogate from prescription in individual cases.


§ 2. Prescription runs according to the norm of can. 1362 § 2 of the Code of Canon Law[32], and can. 1152 § 3 of the Code of Canons of the Eastern Churches[33]. However, in the delict mentioned in art. 6 §1 n. 1, prescription begins to run from the day on which a minor completes his eighteenth year of age.

NOTE: my Preview Post isn't working, so sorry for any glitches.
 
Posted by Spiffy (# 5267) on :
 
Why do I have the sudden urge to run through the halls of the Vatican yelling, "OOGA BOOGA! I'VE INFECTED YOU WITH GIRL COOTIES!" ?
 
Posted by RooK (# 1852) on :
 
Well.

If ever anyone needed an obvious example of why an overtly didactic body supposedly addressing the realms of "ultimate truth" is maladaptive... there you go.

I do still assert that there is a lot of valuable insight to be gleaned from organized religion. You just need to do a lot of filtering, it seems. And change your filter often, because it'll get clogged up with outdated arbitrary social mores regularly.

That being said...
Mr. Pope, sir: hire a real fucking PR firm, fucktard. One that would have suggested that maybe you should have, I dunno, NOT kicked yourself in the balls with your painfully-tardy ass-covering. You could have kicked yourself in the balls later, quietly, while the mercurial offenderati were distracted by some dead unicorns or something.
 
Posted by Anglican_Brat (# 12349) on :
 
Frankly I stopped caring about what the Vatican thinks when they compared gay sex with the destruction of the rainforest.
 
Posted by Nunc Dimittis (# 848) on :
 
Dear Lord,

even though the Anglican Communion is totally fucked, thankyou for the opportunity to be Anglican and not a Roman Catholic.

Amen.
 
Posted by Amos (# 44) on :
 
quote:
Originally posted by Nunc Dimittis:
Dear Lord,

even though the Anglican Communion is totally fucked, thankyou for the opportunity to be Anglican and not a Roman Catholic.

Amen.

Aymen. Thank yew Jesus!
 
Posted by Wesley J (# 6075) on :
 
quote:
Originally posted by Anglican_Brat:
Frankly I stopped caring about what the Vatican thinks when they compared gay sex with the destruction of the rainforest.

Long shafts growing in unison, and then all of a sudden: collapse. Easy.
 
Posted by multipara (# 2918) on :
 
Dear All,

Just had a squiz at same as published on line in Cathnews.

If it weren't so silly, I'd be annoyed. As it is, this wearily cynical old cradle RC just shrugs and smiles.

We were all forbidden even to speak of such an abomination as OoW by the late JP2 a few years back; hasn't stopped anyone who wants to from talking about it.

Whoever penned that little missive should be dressed down for intemperate journalism.

Dear ladies of the cloth, forgive him for her knows not what he writes...

m
 
Posted by IntellectByProxy (# 3185) on :
 
quote:
Originally posted by multipara:
Whoever penned that little missive should be dressed down for intemperate journalism.

Please feel free to show us where it is wrong or misrepresentative of the Vatican's position.
 
Posted by Duo Seraphim (# 256) on :
 
I suppose this is the bit where I point out that
are actually Good Things.

Who was the genius in the Curia who thought that this was the right time to link the announcement of these necessary canon law and procedural reforms with the treatment of the ordination of women in canon law? I want to give him a swift kick up the arse.

I may not be alone. There appear to be a number of unrestful dissenters among the Australian Council of Catholic Priests. Note that this was before the latest announcement.
 
Posted by jacobsen (# 14998) on :
 
Who was it who told me on another thread that I was going to hell for leaving the RCC?


I'M HERE!!!

Where are you?

Poor old Joe. Limping away, having shot himself in both feet. Let's leave his balls out of the discussion.
 
Posted by Wesley J (# 6075) on :
 
BBC News have "Vatican 'speeds up' abuse cases". Goes exactly with the OP: More abuse in less time. Remains to hope they'll soon excommunicate themselves soon. No communion with the faithful, and no communication either. Oh Lordy!
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Wesley J:
BBC News have "Vatican 'speeds up' abuse cases". Goes exactly with the OP: More abuse in less time. Remains to hope they'll soon excommunicate themselves soon. No communion with the faithful, and no communication either. Oh Lordy!

Looks like the church has increased the "statute of limitations" for abuse to twenty years from the abused persons 18th birthday. Have they evidence that abuse victims recover by their late thirties?

btw, the men involved in this are Federico Lombardi, the Vatican's spokesman and Monsignor Charles Scicluna, the RCC's sex crimes prosecutor. See BBC Website piece.

ETA. Jacobsen, as another who fled Rome I have been assured that once baptised you can't leave the RCC! It's the Hotel California of denominations. At some times it isn't such a bad thing, but this isn't one of those times.

[ 16. July 2010, 10:34: Message edited by: Sioni Sais ]
 
Posted by Matt Black (# 2210) on :
 
I'm another ex-RC and this ain't exactly persuading me to go back.

Plonkers!
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Duo Seraphim:
I suppose this is the bit where I point out that
are actually Good Things.

Yes. On the other hand, they didn't see fit to encourage, let alone demand, that abuse and allegations thereof be reported to law enforcement. (See the Huffington article.) And, as someone mentioned on the news, there's no "one strike and the abuser is OUT" clause.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Duo Seraphim:
I suppose this is the bit where I point out that
are actually Good Things.

Yes. On the other hand, they didn't see fit to encourage, let alone demand, that abuse and allegations thereof be reported to law enforcement. (See the Huffington article.) And, as someone mentioned on the news, there's no "one strike and the abuser is OUT" clause.
 
Posted by RadicalWhig (# 13190) on :
 
Let's sack Rome. They deserve it, don't they? At the very least the EU should cut trade and diplomatic links with the Vatican, and starve them out. If only Martin Luther had finished the job!
 
Posted by Matt Black (# 2210) on :
 
Charles V had a pretty good go in 1527 and it didn't seem to do any good...
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Duo Seraphim:
I suppose this is the bit where I point out that
are actually Good Things.

Yes. On the other hand, they didn't see fit to encourage, let alone demand, that abuse and allegations thereof be reported to law enforcement. (See the Huffington article.) And, as someone mentioned on the news, there's no "one strike and the abuser is OUT" clause.
 
Posted by multipara (# 2918) on :
 
jacobsen, Matt Black and Sioni Sais,

One of the (few ) positive aspects of hanging in there as a Roman (and yes, it wad branded on my arse when the baptismal waters were poured over my infant head) is that I can sit on the sidelines and make a right royal pest of meself-even more effective since the invention of Catholic sites and message boards.

By all means gloat that you've flown the nest and have gone on to more sympathetic traditions and -guess what- I'll invite you to my excommunication party when it happens.

m
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Seeker963:
Well, Joe baby, you've gone and stepped over the line of common decency, natural justice and any sense of godly, proper morality by comparing the sexual abuse of children to the ordination of women.

I'm missing the part where the Pope, or indeed, anyone, says that they thing ordaining a woman is morally equivalent to raping a child. I cannot believe that he thinks any such thing.

He might well believe that both acts disqualify the person concerned from the sacraments of the RCC*, but to draw from that the conclusion that he thinks they are comparable in any other respect is ludicrous.


(*FWIW I'm highly sceptical of excommunication being a useful response to any sin, but if you accept the Catholic view of the authority of the church, the importance of valid sacraments, the essential maleness of priesthood, the wrongness of purporting to ordain a person who cannot be ordained, and the pastoral danager and moral abhorrence of child abuse, I think a strong case could be made that both acts merit it as a sanction. Of course, child abusers ought in addition to be locked up for a long time as both a punishment and to safeguard other potential victims, whereas the only additional thing that should happen to ordainers of women is that they should become Anglicans/Lutherans/Methodists... until the RCC is ready to listen to them on this issue. Purely ecclesiastical discipline need not address these extra points at all.)
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Seeker963:
I never believed them when they told me that the Pope was the antiChrist, but I'm beginning to think that you, Joseph Ratzinger, may very well be.

And even on the assumption that the Pope does think that ordaining a woman is as rephrensible as child abuse, you seem to me to be guilty of a very similar fault in asserting that the mere holding of such an opinion is as reprehensible as 'being the antiChrist' and is deserving of "eons" of suffering.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by IntellectByProxy:
quote:
Originally posted by multipara:
Whoever penned that little missive should be dressed down for intemperate journalism.

Please feel free to show us where it is wrong or misrepresentative of the Vatican's position.
For a start, if you're going to try to look repentant for having overlooked the sexual abuse of children and for having lightly disciplined the priests who harmed them, then how about issuing a document which appears to be dealing with the perpetrators of that harm in an unequivocal and repentant way.

I was serious when I said I don't know who comes off worse here.

The document certainly does give me the impression that the pope, at least, isn't actually all that repentant for the sexual abuse of children and he's apologizing to try to make the scandal go away.

If you are really aware of your guilt and your responsibility, you don't add a little addendum: "Oh by the way, those who ordain women are just as immoral as those who abuse children". "Oh, by the way, those who eat meat on Fridays in Lent are just as immoral as those who abuse children".

[Projectile]
 
Posted by multipara (# 2918) on :
 
Intellect by proxy and Eliab,

Get this clear:

I've put in my non-aligned 2 bob's worth.

It is you prerogative as non-Catholic to rant and rave, go ahead and do so.

It might be more helpful for both of you good Xtians to pray foe the enlightenment of the benighted Roman clergy (after you've stopped patting yourselves on the back for not being RC)

m
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Seeker963:
I never believed them when they told me that the Pope was the antiChrist, but I'm beginning to think that you, Joseph Ratzinger, may very well be.

And even on the assumption that the Pope does think that ordaining a woman is as rephrensible as child abuse, you seem to me to be guilty of a very similar fault in asserting that the mere holding of such an opinion is as reprehensible as 'being the antiChrist' and is deserving of "eons" of suffering.
Here is my "Purgatorial" answer. Most ethical systems that I know distinguish sharply between the breaking of rules that are used for social order (if, arguably, the ordination of women is "even" that serious) and the actual harm of persons. The bible most certainly does this and it even tells us in many places that God abhors those who keep rules on the one hand and who hurt people on the other.

Now, I don't know about you, but I can't think of many ways to harm a person that is as life-destroying or as serious as sexually abusing a child.

Here is my hellish answer: Apparently you are suffering from the same form of moral blindness as the pope is if you can't tell the difference between destroying a child's life and soul and breaking a rule.

And, anyway, this is Hell. Tough shit if you don't like my post. That's what Hell is for. If you are that morally blind, that's not my problem.

Morality is not relative. "Niceness" does not take precedence over people's lives. Especially not the lives of our children.
 
Posted by IntellectByProxy (# 3185) on :
 
quote:
Originally posted by multipara:
Intellect by proxy and Eliab,

Get this clear:

I've put in my non-aligned 2 bob's worth.

You miss my point. As one of our resident RCs I would like your take on the matter, that's all.

If you've given it, then my apologies for not understanding.
 
Posted by IntellectByProxy (# 3185) on :
 
quote:
Originally posted by Eliab:
I'm missing the part where the Pope, or indeed, anyone, says that they thing ordaining a woman is morally equivalent to raping a child. I cannot believe that he thinks any such thing.

An analogy.

If I, as a secular judge*, last month sentenced someone to 20 years in prison for child abuse then, two weeks later, sentence someone to 20 years in prison for stealing staples from the stationary cupboard, I have, by implication, said that stealing staples is the moral equivalent of child abuse.

In his recent 'clarification' on women priests, the pope has done just that.

* I'm not one, by the way
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by IntellectByProxy:
quote:
Originally posted by Eliab:
I'm missing the part where the Pope, or indeed, anyone, says that they thing ordaining a woman is morally equivalent to raping a child. I cannot believe that he thinks any such thing.

An analogy.

If I, as a secular judge*, last month sentenced someone to 20 years in prison for child abuse then, two weeks later, sentence someone to 20 years in prison for stealing staples from the stationary cupboard, I have, by implication, said that stealing staples is the moral equivalent of child abuse.

In his recent 'clarification' on women priests, the pope has done just that.

* I'm not one, by the way

Perhaps an even more apt analogy:

If a secular judge were to sentence someone to twenty years for sexually abusing a child, and then were to sentence another person to twenty years for openly misrepresenting him/herself as a municipal police officer (driving around in a police type vehicle and going to calls heard on the police bands- no malicious, pervy activity involved), I think they'd have a moral equivalency problem.
 
Posted by IngoB (# 8700) on :
 
You get a new job, and the manager tells you that you'll get fired if you do not follow company regulations for handling chemicals. He also tells you that the company has a zero tolerance policy concerning sexual harassment at the work place.

You therefore conclude that the manager believes spilling sulphuric acid is as morally depraved as raping the secretary, and terminate your employment in disgust.

Because you are a fucking moron.

(Not talking to Eliab.)
 
Posted by Og: Thread Killer (# 3200) on :
 
Pedophilia is some serious shit and comparing women priests to that is some seriously whacked out theology.


I find it all vaguely weird though that some Christians in Europe are up in arms over letting a Muslim country into their club, while the only de-facto Christian country in the world so often perpetuates this kind of shit that even thinking of discussing the Vatican joining Euro is pointless.

Damn big plank in the eye there.

Mind you, the Vatican just seems to be following the logic of places like France, where the voluntary wearing of a niqab gets you the same punishment as getting caught with a prostitute. (community reeducation or a fine) Oh..wait a second...that's the heathens. Can't get upset about them because that religion is barbarous.

The Vatican and France are using the same mentality. But some people in Europe being good liberal Christians, aren't going to get upset over France because that's the good sort of overreaction, the sort of thing that takes care of those who threaten moral and societal values.....kind of like how Joey Ratz feels about women priests.

I'm not commenting on anybody here, but I find more and more that Europe comes across as a nasty place if you don't fit into a certain way of thinking, and the Vatican's crap like this fits right in with that way of thinking.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by multipara:
It might be more helpful for both of you good Xtians to pray foe the enlightenment of the benighted Roman clergy (after you've stopped patting yourselves on the back for not being RC)

[Confused] "patting myself on the back for not being RC"? Where did I do that?

Where have I ever done that?

I'm not RC. I don't feel the need to congratulate myself for that, or to rant about the RCC. That doesn't mean I can't spot bullshit talked about that institution.


quote:
Originally posted by IntellectByProxy:
An analogy.

If I, as a secular judge*, last month sentenced someone to 20 years in prison for child abuse then, two weeks later, sentence someone to 20 years in prison for stealing staples from the stationary cupboard, I have, by implication, said that stealing staples is the moral equivalent of child abuse.

A bad analogy. Because a judge looks at particular cases after the fact, and the moral weight of the particular crime is an important part (not the only part) of his analysis of the proper sentence.

The RCC code defines in advance how classes of case are to be treated, and is concerned with their effect on the standing of the priest in relation to his office, not solely his blameworthiness.

Or to put it another way - do you seriously and honestly believe that the Pope in actual fact thinks that trying to ordain a woman is as monstrous and inhumane a crime as raping a child? I very much doubt that you think any such thing. So what's the point of debating the issue as if he did, when no one of goodwill could possibly think it?


quote:
Originally posted by Seeker963:
Here is my hellish answer: Apparently you are suffering from the same form of moral blindness as the pope is if you can't tell the difference between destroying a child's life and soul and breaking a rule.

Right. Where did you get that from my post, exactly? That's just what anyone who disagrees with you must think, I suppose.

My whole point is that there is a difference. I know it, you know it, the Pope knows it. And anyone with an ounce of sense knows that we know it.

You have two half-decent points you could make. One is that ordaining women isn't wrong. I'd agree with you, but SFW? We both know that the RCC doesn't do it, and we'd both (I hope) have the integrity not to do it if we were RC.

The other is that given recent history, it's a bit tactless to like OOW and child abuse. You could make that point perfectly well without the sort of intemperate posturing of the OP, where you attribute to the Pope not only an opinion which he does not hold, but which you could not in good conscience even imagine that he holds. If you are doing it for rhetorical effect, it's shoddy and dishonest.

Or do you think that tactlessly linking the two issues is actually the same thing as seeing them as morally equivalent? If so, then you really are morally blind.

[ 16. July 2010, 13:21: Message edited by: Eliab ]
 
Posted by Eliab (# 9153) on :
 
"a bit tactless to like OOW and child abuse"

should be "link OOW and child abuse".
 
Posted by Erin (# 2) on :
 
quote:
Originally posted by Eliab:
Or to put it another way - do you seriously and honestly believe that the Pope in actual fact thinks that trying to ordain a woman is as monstrous and inhumane a crime as raping a child? I very much doubt that you think any such thing. So what's the point of debating the issue as if he did, when no one of goodwill could possibly think it?

I'm not whoever you were addressing, but I don't think that Ratzinger believes ordination of women is as monstrous and inhumane as raping a child. Based on his past actions, he totally thinks that ordination of women is much, much worse.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Erin:
Based on his past actions, he totally thinks that ordination of women is much, much worse.

Which past actions? (Serious question).
 
Posted by Chapelhead (# 21) on :
 
Am I missing something here or doesn't the Vatican's statement say something like :

If you are a priest involved with the abuse of minors (and we catch you in time) you are going to be punished and might be kicked out of the priesthood.

If you are a priest involved with the attempted Ordination of Women you are automatically condemned to spend all eternity in the burning pit of hell, and you might be kicked out of the priesthood.


which doesn't sound much like regarding them as equivalents - OoW is apparently much more serious?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Chapelhead:
Am I missing something here or doesn't the Vatican's statement say something like :

If you are a priest involved with the abuse of minors (and we catch you in time) you are going to be punished and might be kicked out of the priesthood.

If you are a priest involved with the attempted Ordination of Women you are automatically condemned to spend all eternity in the burning pit of hell, and you might be kicked out of the priesthood.

Not quite. In the second case, being kicked out of the priesthood is a certainty.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by IngoB:
You get a new job, and the manager tells you that you'll get fired if you do not follow company regulations for handling chemicals. He also tells you that the company has a zero tolerance policy concerning sexual harassment at the work place.

You therefore conclude that the manager believes spilling sulphuric acid is as morally depraved as raping the secretary, and terminate your employment in disgust.

Because you are a fucking moron.

(Not talking to Eliab.)

I see your point. In fact that was one of my first thoughts when I saw the headline - that someone had picked the two most controversial things in a laundry list of regulations and juxtaposed them in isolation to generate a story...

But comparing a biological woman performing the sacramental acts to spilling high-concentration acid on the floor is just bizarre. I guess that's one of many reasons I'm still protestant.
 
Posted by churchgeek (# 5557) on :
 
quote:
Originally posted by jacobsen:
Poor old Joe. Limping away, having shot himself in both feet. Let's leave his balls out of the discussion.

But... those are his (and, in his opinion, God's) favorite anatomical bits!
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by RadicalWhig:
Let's sack Rome. They deserve it, don't they? At the very least the EU should cut trade and diplomatic links with the Vatican, and starve them out. If only Martin Luther had finished the job!

I suppose after sacking Rome you propose moving the papacy back to Avignon.
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by RadicalWhig:
Let's sack Rome. They deserve it, don't they? At the very least the EU should cut trade and diplomatic links with the Vatican, and starve them out. If only Martin Luther had finished the job!

I suppose after sacking Rome you propose moving the papacy back to Avignon.
Wouldn't that be the same difference?
 
Posted by Anglican_Brat (# 12349) on :
 
Look on the bright side, at least the Pope didn't impose an interdict on Argentina for legalizing same-sex marriage.

Never could understand a Church that believes that God could confer holy orders on a Borgia (May Alexander VI rest in peace) but can't confer it on either the Blessed Virgin Mary or Mother Teresa.

[ 16. July 2010, 15:33: Message edited by: Anglican_Brat ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Chapelhead:
Am I missing something here or doesn't the Vatican's statement say something like :

If you are a priest involved with the abuse of minors (and we catch you in time) you are going to be punished and might be kicked out of the priesthood.

If you are a priest involved with the attempted Ordination of Women you are automatically condemned to spend all eternity in the burning pit of hell, and you might be kicked out of the priesthood.

Where are you getting this from? I'm not a Canon lawyer (obviously) but it looks to me as if both are excommunicable offences, both are reserved to the CDF, and for either (depending on the gravity of the offence) a priest may be dismissed or deposed (not sure what the difference is between those, is one the removal of the office and the other of the status of priest?).

Also - if anyone knows - are child abuse and child pornography the only moral delicts
to be treated this way, or just the only ones referred to in this regulation? It looks to me as if the Vatican is treating child abuse as being a special case of wickedness, rather than trivialising it.
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Anglican_Brat:
Look on the bright side, at least the Pope didn't impose an interdict on Argentina for legalizing same-sex marriage.

Never could understand a Church that believes that God could confer holy orders on a Borgia (May Alexander VI rest in peace) but can't confer it on either the Blessed Virgin Mary or Mother Teresa.

Never could understand a Church that believes that God could grant people like Andrea Yates with the ability to be pregnant, but can't grant it to either Gandhi or Martin Luther King jr.
 
Posted by Chapelhead (# 21) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Chapelhead:
Am I missing something here or doesn't the Vatican's statement say something like :

If you are a priest involved with the abuse of minors (and we catch you in time) you are going to be punished and might be kicked out of the priesthood.

If you are a priest involved with the attempted Ordination of Women you are automatically condemned to spend all eternity in the burning pit of hell, and you might be kicked out of the priesthood.

Where are you getting this from? I'm not a Canon lawyer (obviously) but it looks to me as if both are excommunicable offences, both are reserved to the CDF, and for either (depending on the gravity of the offence) a priest may be dismissed or deposed
Article 5 (on the Ordination of Women) makes excommunication automatic (point one refers to it be being "latae sententiae", so it happens on breach of the law, without anything else, such as a hearing, taking place). Article 7,(on abuse of minors) makes no mention of excommunication. Excommunication might be one of the penalties under Article 7, but it is not explicitly set out.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Eliab:
You have two half-decent points you could make.

Oh, I see. I should have made a temperate and reasonable argument in Hell. Gotcha.

quote:
Originally posted by Eliab:
The other is that given recent history, it's a bit tactless to like OOW and child abuse. You could make that point perfectly well without the sort of intemperate posturing of the OP, where you attribute to the Pope not only an opinion which he does not hold, but which you could not in good conscience even imagine that he holds. If you are doing it for rhetorical effect, it's shoddy and dishonest.

"A bit tactless"?????? You are a master of understatement. The Vatican has heaped coal upon its own head and brought disgrace to itself and the rest of Christendom.

quote:
Originally posted by Eliab:
Or do you think that tactlessly linking the two issues is actually the same thing as seeing them as morally equivalent? If so, then you really are morally blind.

Yep, given the fact that the Vatican has been pretty half-hearted in dealing with the priests, given that it has energetically and enthusiastically pursued and excommunicated female theologians perceived to be feminists, held all religious sisters in the United States under suspicion and investigation and forbidden Catholics to speak about OOW, I kinda stupidly and moronically get the impression that the Vatican thinks that the first thing is not so bad and the second thing is vile. Call me crazy.

Instead of wholeheartedly repenting of the actions of priests, the Vatican couldn't resist the temptation to take a swipe at the OOW.

And yeah, I stupidly think that imposing the worst possible punishment for those who support the OOW whilst pleading for forgiveness for many paedophile priests suggests that they think that OOW of women is as evil as child abuse. Oh, and they said that too. Please do call me morally blind. And please can I live in a world where we are not subjected to your form of morality?
 
Posted by teddybear (# 7842) on :
 
Am I the only one who noticed that there is absolutely no mention of canonical penalties for those who hide abusers or move them from diocese to diocese?
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Seeker963:
And yeah, I stupidly think that imposing the worst possible punishment for those who support the OOW whilst pleading for forgiveness for many paedophile priests suggests that they think that OOW of women is as evil as child abuse. Oh, and they said that too.

Where did they (and specifically the present Pope) say that? Not in the article you link to.

I can't claim to have followed every single utterance of Big Ben, so you might be right. But it would surprise me. If the Pope is on record as saying (that is, actually saying it, not 'could maliciously be interpreted as meaning...') OOW is "as evil as" child abuse, then link to it and you win the argument. I'll admit that my defence of him was misguided and my criticism of you was unfair.

I expect that you can't. And I think that alleging that someone has said something so reprehensible when (as far as we know) he hasn't is a serious injustice.

quote:
And please can I live in a world where we are not subjected to your form of morality?
Much as I'd like to claim it as my own unique contribution to morality, the prohibition on the bearing of false witness against one's neighbour is considerably older than I am. I guess you're stuck with it.
 
Posted by Spiffy (# 5267) on :
 
quote:
Originally posted by teddybear:
Am I the only one who noticed that there is absolutely no mention of canonical penalties for those who hide abusers or move them from diocese to diocese?

Nope. Go ahead, cover up abuse. Bounce that priest around. Don't tell the authorities. They're kids, they'll get over it. When it comes to light eventually, we'll slap your hand and tell you to sit in the corner and contemplate what you've done, naughty boy.

But by God, if you even THINK about ordaining a woman, you're instantly out on your arse.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Eliab:
Much as I'd like to claim it as my own unique contribution to morality, the prohibition on the bearing of false witness against one's neighbour is considerably older than I am. I guess you're stuck with it.

OK, I understand what you're saying now. I should not have used the concept of "comparing" in the OP, but I do think that there is a moral-equivalency argument being made.

I really don't want to live in a world where paedophilia and OOW are regarded as morally and ethically equivalent. Even if OOW turns out to be an abomination in God's eyes, such a comparison trivializes the sexual abuse of children.

[ 16. July 2010, 17:28: Message edited by: Seeker963 ]
 
Posted by Jahlove (# 10290) on :
 
Eliab's measured response is correct, as usual.

What we have is a list of acts which incur certain penalties as far as the RCC is concerned.

That some Daily Blats have chosen to highlight OOW (in the RCC, mind, doesn't comment on OOW or COW in other denoms) and juxtapose/equate this with the sanctions against Paedoing is mischievous, imo.

Don't let that stop some of you (Erin) RCC-phobes using your nice, new shiny stick to beat the RCC. I'm a non-Deist of any description these days but I recognize sham, vincible ignorance when I see it.

[ 16. July 2010, 17:53: Message edited by: Jahlove ]
 
Posted by Silver Faux (# 8783) on :
 
Finally bought a full-length mirror, then, Jahlove, sweetie?
 
Posted by Jahlove (# 10290) on :
 
in your dreams, weirdo
 
Posted by Chapelhead (# 21) on :
 
quote:
Originally posted by Jahlove:
That some Daily Blats have chosen to highlight OOW (in the RCC, mind, doesn't comment on OOW or COW in other denoms) and juxtapose/equate this with the sanctions against Paedoing is mischievous, imo.

That might be true if they had picked a couple of items out of a long list, but the full document doesn't deal with many matters. A (fairly free) paraphrase of it might be


I'm no habitual RC-basher, but to me that reads as saying that messing about with an adult, a child or God is bad, but trying to ordain a woman is really bad.
 
Posted by Jahlove (# 10290) on :
 
paraphrase, free-form verse much?
 
Posted by Bullfrog. (# 11014) on :
 
So...sacraments are sacred. Kids are sacred. Don't mess with either.

Nutty, but consistent, which is how I tend to look at the RC Church.
 
Posted by rugasaw (# 7315) on :
 
quote:
Originally posted by Bullfrog.:
So...sacraments are sacred. Kids are sacred. Don't mess with either.

Nutty, but consistent, which is how I tend to look at the RC Church.

I could live with this if child abuse by a priest automatically results in excommunication.
 
Posted by PaulBC (# 13712) on :
 
This ruling out of Rome would be laughable if the situation was nor so serious.
Equating the OOW with child abuse is stupid .
The penealty is not as sevre for the latter than the former. IMHO the latter should be the offence for which one can be excommunicated. Not the OOW.
Romes credability has taken another MASSIVE hit. Makes me glad that Hennry VIII split and I am an Anglican. [Smile]
 
Posted by Jahlove (# 10290) on :
 
quote:
Originally posted by PaulBC:
This ruling out of Rome would be laughable if the situation was nor so serious.
Equating the OOW with child abuse is stupid .
The penealty is not as sevre for the latter than the former. IMHO the latter should be the offence for which one can be excommunicated. Not the OOW.
Romes credability has taken another MASSIVE hit. Makes me glad that Hennry VIII split and I am an Anglican. [Smile]

pls refer to my post at top of page. That these various offences are listed as grave delicts does not mean they are all =. Derrr
 
Posted by jlg (# 98) on :
 
Just came across this in the Boston Globe:

Vatican fails to file report on child rights.

A few highlights:
quote:
GENEVA - The Vatican has failed to send the United Nations a report on child rights that is now almost 13 years overdue, the head of a UN panel said.
quote:
"I've made contact with the Holy See on several occasions, " Lee said. "I haven't received anything."
Yanghee Lee is the chairwoman of the UN Committee on the Rights of the Child.

quote:
While the Vatican delivered an initial report in 1995, the second, third and fourth reports are now overdue, according to Lee.

 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Jahlove:
quote:
Originally posted by PaulBC:
This ruling out of Rome would be laughable if the situation was nor so serious.
Equating the OOW with child abuse is stupid .
The penealty is not as sevre for the latter than the former. IMHO the latter should be the offence for which one can be excommunicated. Not the OOW.
Romes credability has taken another MASSIVE hit. Makes me glad that Hennry VIII split and I am an Anglican. [Smile]

pls refer to my post at top of page. That these various offences are listed as grave delicts does not mean they are all =. Derrr
We need to see what the RCC now does about child abusers. There are lots of words and declarations about, but let's see the RCC act swiftly on an issue on it has such a lousy track record.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by rugasaw:
quote:
Originally posted by Bullfrog.:
So...sacraments are sacred. Kids are sacred. Don't mess with either.

Nutty, but consistent, which is how I tend to look at the RC Church.

I could live with this if child abuse by a priest automatically results in excommunication.
Or if either could be put through a method of penance...

Though I think there's a need to separate the neurological or whatever disorder from the sin here.
 
Posted by IngoB (# 8700) on :
 
OK, here's a list from Wikipedia, since that save me the trouble of compiling it myself.
quote:

The following persons incur excommunication latæ sententiæ:
Various other persons incur excommunication latae sententiae by papal decree, including:

Now then, there's exactly one law which arguably does not belong there, one odd one out. Can you spot it?

Yep, it's abortion. That should not be there, because (as far as I can see) it's largely a moral problem. All the rest deals with severe violations of the communal order or severe deviations from the communal belief. What gets you excommunicated - excluded from the community - automatically is that you show by your actions or words that you already stand decisively apart from the community.

What does not get you excommunicated automatically is being an evil, sinning, unrepentant, morally repugnant, outrageous swine. For one, the sacrament of penance is not available to the excommunicated. And if you are the vilest of scum, then the Church believes that you need God's forgiveness and will do what it can to bring it to you.

And yes, that means it is perfectly fine to automatically excommunicate "ordained women", who have put themselves outside of the RC sacramental order anyhow, while keeping pedophiles in the Church, who are just sick and/or morally depraved. By all means, put the latter in prison or in a psychiatric ward or whatever else secular society finds appropriate. But allow them access to the RC sacraments, in particular to confession.
 
Posted by RadicalWhig (# 13190) on :
 
Times like this I think the only sensible response to the whole laughably absurd but highly dangerous nonsense that is the Roman Catholic Church is to obtain as many wafers as possible and drop them on the Vatican, with the name of a pederastic priest, or a hierarchical pederast-enabler, scrawled on each one.

Even then, they'd say that desecrating their magic cookie god is a worse crime than the sexual abuse of children. Which just goes to show how fucking immoral the whole thing is. And they have the sheer bloody gall and audacity to claim that they are a holy institution!

I really wish we would start treating the Pope like the head of a rogue State. It disgusts that that evil man is being given a state visit. And yes, it is personal. The vatican is an absolute monarchy. The Roman Catholic so-called "Church" is a top-down cult. So he's responsible. And he must be held responsible. Not just for the pederasty and the cover-ups, but also for the on-going work of enslaving people to poverty, ignorance, suffering and disease.

[ 16. July 2010, 23:59: Message edited by: RadicalWhig ]
 
Posted by mousethief (# 953) on :
 
Ingo, if the sacrament of confession/reconciliation is not available to the excommunicant, how do they get re-communicant again? I ask in all seriousness.
 
Posted by Geneviève (# 9098) on :
 
Maybe it was an attempt at a PR move...if we get folks upset by the equation of OOW with child sexual abuse, maybe no one will notice how very little we're going to do here, and nothing at all about those who have protected the abusers. (waves to Cardinal Law)

[ 17. July 2010, 00:51: Message edited by: Geneviève ]
 
Posted by w_houle (# 9045) on :
 
quote:
Times like this I think the only sensible response to the whole laughably absurd but highly dangerous nonsense that is the Roman Catholic Church is to obtain as many wafers as possible and drop them on the Vatican...
If that's the case, then this might help [Two face]
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by Bullfrog.:
So...sacraments are sacred. Kids are sacred. Don't mess with either.

Nutty, but consistent, which is how I tend to look at the RC Church.

Though you think they would have gotten around to Article 4 sooner.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Jahlove:
pls refer to my post at top of page. That these various offences are listed as grave delicts does not mean they are all =. Derrr

Why doesn't it mean that, Jah? Did you read the words from the Vatican's own site? I quoted them in the next post after the OP, and gave a link to the whole document.
 
Posted by comet (# 10353) on :
 
quote:
Originally posted by IngoB:
By all means, put the latter in prison or in a psychiatric ward or whatever else secular society finds appropriate. But allow them access to the RC sacraments, in particular to confession.

fuck.

The world is coming to an end.

A few weeks ago IngoB agreed with me.

Now I agree with him.

Do I see four dudes on horses?
 
Posted by Wesley J (# 6075) on :
 
Nah. It's just Sarah Palin's daughter's and SiL's wedding cavalcade.
 
Posted by Chapelhead (# 21) on :
 
quote:
Originally posted by IngoB:
For one, the sacrament of penance is not available to the excommunicated.

Not quite so. From the Catechism of the Catholic Church (s. 1463)

quote:
Certain particularly grave sins incur excommunication, the most severe ecclesiastical penalty, which impedes the reception of the sacraments and the exercise of certain ecclesiastical acts, and for which absolution consequently cannot be granted, according to canon law, except by the Pope, the bishop of the place or priests authorized by them. In danger of death any priest, even if deprived of faculties for hearing confessions, can absolve from every sin and excommunication

 
Posted by Chesterbelloc (# 3128) on :
 
Well, obviously. Which answers mousethief's question.
 
Posted by Chesterbelloc (# 3128) on :
 
Forgot to add...

RhetoricalPrig: you're a twisted, poisonous little twerp, aren't you? Your "I'm just angry for teh kidz!" gambit is just like the invisible man's arsehole: it stinks, and I can see straight through it.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mousethief:
Ingo, if the sacrament of confession/reconciliation is not available to the excommunicant, how do they get re-communicant again? I ask in all seriousness.

Basically there's an additional juridical step before regular confession to remove the censure: one repents from what has caused the breach of community, and makes obvious that one wants to rejoin abiding to its constitutions (details depend on the case: reciting the creed, pledging obedience to the bishop, etc.), and then one's sincerity gets judged by a person who has the power to do so (who can do this depends on the case and circumstances, typically an ordinary or delegate thereof). If judgment is positive, remission is granted and the sacrament of reconciliation is given appropriately (i.e., with some penance imposed). All this can and usually does happen within the usual setting of confession, so that from the outside it will look pretty much as any regular confession. But it is not: formally, both judicial and sacramental powers have been executed. (All this cum grano salis, IANACL.)
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Chapelhead:
quote:
Originally posted by IngoB:
For one, the sacrament of penance is not available to the excommunicated.

Not quite so. From the Catechism of the Catholic Church (s. 1463)
The above was a crosspost. I see no specific reason for your "not quite so". Impending death basically always removes all canon law regulations in favor of the one dying. Death is the universal escape clause. Canon law penalties are supposed to be curative (for the affected) and protective (for the Church). The dead cannot be cured and cannot hurt the Church anymore, so close to death everything must be done to make possible reconciliation of the dying with God in eternity, sweeping aside all temporal concerns.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Sioni Sais:
We need to see what the RCC now does about child abusers. There are lots of words and declarations about, but let's see the RCC act swiftly on an issue on it has such a lousy track record.

How interested have you been in finding out? You can hardly expect the mass media to report extensively on this. Here is what the US bishops are doing, you can read their full report for 2009 (link at top of the page).
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Sioni Sais:
We need to see what the RCC now does about child abusers. There are lots of words and declarations about, but let's see the RCC act swiftly on an issue on it has such a lousy track record.

How interested have you been in finding out? You can hardly expect the mass media to report extensively on this. Here is what the US bishops are doing, you can read their full report for 2009 (link at top of the page).
Wow! A Report and a Code of Practice. Big fat hairy deal. 'Twelve Things the Bishops have Learned ...' includes items (such as 6) which attempt to mollify the whole business, stating that the resiliency of priests contributes to most Catholics retaining faith. Sod that, it's the other priests that are the issue. Most notably, the notion of co-operating with the civil authorities is the last item but it should be the first. No church is in a position to do its own investigation before deciding whether to get the authorities in. As for 'The causes of sexual abuse in clergy are complex' that may be true, but no more complex than those of the population as a whole.

The RCC shouldn't do its own investigations, it should get the professionals in on Day 1, then, probably in a tenth of the time it would take the Vatican's bureaucracy, victims might have some confidence in whatever procedures are used.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Sioni Sais:
Wow! A Report and a Code of Practice. Big fat hairy deal.

What, even if it is a thorough, best-practice one and they carefully ensure compliance? It's just as well for the US bishops that they're only answerable in the final forum to GOD and not you.

Also, the US bishops have been extensively consulting "the professionals" from at least 2002. Their new code is a product of that consultation. The information's all out there for those who are genuinely interested in finding it.
 
Posted by opaWim (# 11137) on :
 
Meanwhile, back in the real world, the effectiveness of any code of practice is limited by the motivation and trustworthiness of the people responsible for application and enforcement of that code of practice.
Up until fairly recently (and then mainly because of severe financial consequences) those responsible have failed to earn any amount of serious trust.
It may well be that they will earn that trust in the coming years, but for the time being one should not be over-optimistic, if only to protect the potential victims.

[ 17. July 2010, 14:00: Message edited by: opaWim ]
 
Posted by sabine (# 3861) on :
 
OK, here's what I want to know about those who are excommunicated for championing the cause of women's ordination.

If people are excommunicated, stripped of their ordination, etc. and not allowed to receive the sacraments, how does any regular priest administering the sacraments know? I realize that word will be sent out, but unless there are Wanted Posters with Mug Shots posted in each RC church in the world, some priests wouldn't know by sight an excommunicated person from a visitor on vacation or someone just traveling through.

Example: A friend an I were on our way home from a trip and just about sundown on a Saturday, as we were admiring the countryside, we spied a RC church with bells tolling and people entering. Impulsively, we decided we wanted to experience mass in this setting.

Obviously, it was a small church, and I assume people noticed that we were not part of the parish--but if we had been excommunicated Catholics, we could have gone up for communion anyway, simply saying we were on our way from City A to City B and stopped by. We said nothing, sat through the service--which was lovely--and then outed ourselves as not in unity of spirit with Rome when we did an end run around the Right To Life Day rose handout at the end of the service.

(Now I'm imagining a street chase with Vatican officals laying down spikes to puncture our tires so we could be taken in for real punishment.) [Smile]

But even so, we weren't wearing a scarlet E and no one in the congregation had ever laid eyes on us before. We could have been Woman-Ordaining-Radicals big time, and no one would have known. And if we had already taken communion, the deed would have been done.

So what's stopping an excommunicated person who dares to speak of ordaining women from simply moving on to a parish where s/he is not recognized? I just don't see how the Institutional part of the RCC can enforce excommunication among it's millions of members.

sabine
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Sioni Sais:
Wow! A Report and a Code of Practice. Big fat hairy deal.

A report about the results of a regular, independent audit and a survey of all pending allegations and costs. If you had bothered reading the report, or surfed the website, you would have found that the Catholic Church in the United States:

quote:
Originally posted by Sioni Sais:
The RCC shouldn't do its own investigations, it should get the professionals in on Day 1, then, probably in a tenth of the time it would take the Vatican's bureaucracy, victims might have some confidence in whatever procedures are used.

The Essential Norms, which bind the bishops as particular canon law approved by Rome, states:
quote:

11. The diocese/eparchy will comply with all applicable civil laws with respect to the reporting of allegations of sexual abuse of minors to civil authorities and will cooperate in their investigation. In every instance, the diocese/eparchy will advise and support a person’s right to make a report to public authorities. [Footnote: The necessary observance of the canonical norms internal to the Church is not intended in any way to hinder the course of any civil action that may be operative. At the same time, the Church reaffirms her right to enact legislation binding on all her members concerning the ecclesiastical dimensions of the delict of sexual abuse of minors.]

And whatever has the Vatican to do with this? Only decerebrate bigots like RadicalFuckwit believe that the Vatican is micromanaging the largest institution in the world with 3,000 staff in Rome...
 
Posted by sabine (# 3861) on :
 
In my original post, while inserting someting, I ended up making a joke after mentioning Right to Life issues, and I wanted the joke to be after the idea of an excommunicated person taking communion. I don't want to start a tanget on abortion.

Here is what I wanted the sequence to be:

quote:
Originally posted by sabine:

But even so, we weren't wearing a scarlet E and no one in the congregation had ever laid eyes on us before. We could have been Woman-Ordaining-Radicals big time, and no one would have known. And if we had already taken communion, the deed would have been done.

(Now I'm imagining a street chase with Vatican officals laying down spikes to puncture our tires so we could be taken in for real punishment.) [Smile]

sabine
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by sabine:
If people are excommunicated, stripped of their ordination, etc. and not allowed to receive the sacraments, how does any regular priest administering the sacraments know?

Generally speaking, they won't.

quote:
Originally posted by sabine:
So what's stopping an excommunicated person who dares to speak of ordaining women from simply moving on to a parish where s/he is not recognized?

Nothing.

quote:
Originally posted by sabine:
I just don't see how the Institutional part of the RCC can enforce excommunication among it's millions of members.

It basically can't, other than perhaps at the local level.

So what?

I think people are confusing canon law with secular law, and the Church with a state.

This is about someone's relationship with God, and the power of the apostles and their successors to bind and loose in that regard. Ultimately only the trickster is going to get hurt by tricking the Church.
 
Posted by Chesterbelloc (# 3128) on :
 
[Blatant x-p with IngoB]

Well, for the most part, it can't be strictly enforced if the excommunicates defy it in the way you mention, Sabine. Just like the priest at the altar rail can't see into the deeds and hearts even of his own parishioners to determine if have they committed any "biggies" like adultery since thier last confession. Once you've issued and taught the rules, there's nothing much that can be done about it in the face of such intransigence, and the Church is oviously aware of that.

But it can prevent those who are known to be excommunicate from receiving the sacraments where they are recognised, and this will prevent at least some deliberate and public defiance (if the administering priests are not prepared flagrantly to flout it). This open defiance of an excommunication is not so very uncommmon, and can be done for overtly political reasons. Pro-abortion Catholic politicians (i.e., those who have voted and/or campaigned to derestrict or to extend access to abortion), for example, who have been asked by their bishop not to present themselves for Communion have been known to present themselves regardless. Priests who knowingly communicate them are also susceptible to discipline. The motives in such cases are often political - an attempt to subvert (or a "guerilla" strategy to change) Catholic doctrine in this political area.

Sometimes all the Church can do is admonish people from making things worse for themselves and for other Catholics. But it is important for the Church to issue excommunications, even if they will be defied, to do what it can to teach the faithful what is expected of them and how seriously the Church takes the issues.

[ 17. July 2010, 14:29: Message edited by: Chesterbelloc ]
 
Posted by sabine (# 3861) on :
 
Thanks for the two explanations.

I guess my view (from way outside) is that when one has a clear discerned spiritual position that is at odds with an institutional one (perhaps also discerned), a covert ignoring of the rules would be a way of not bending oppression of one's own spiritual truth.

But, I'm not an RC....

sabine
 
Posted by Chesterbelloc (# 3128) on :
 
Sure, sabine - if such a person's not worried about lying and tricking the Most Holy Sacrament of Our Lord's Body and Blood out of the hands of His priests, let them knock themselves out.

You can call that "resisting oppression of one's discerned spiritual truth" if you like...

[ 17. July 2010, 14:45: Message edited by: Chesterbelloc ]
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Chesterbelloc:
Sure, sabine - if such a person's not worried about lying and tricking the Most Holy Sacrament of Our Lord's Body and Blood out of the hands of His priests, let them knock themselves out.

You can call that "resisting oppression of one's discerned spiritual truth" if you like...

And from the Protestant view, it is making sacraments into idols and pretty well mirroring the society that the prophets ranted against when God complained through them that God hated the people's solemnities because of their inhumane treatment of their fellow human beings.

I'm sure that the sin sacrifices that the people of Judah and Israel were making in their temples whilst they were hurting their fellow human beings were regarded as equally serious as Catholic sacraments.

[Devil]
 
Posted by Chesterbelloc (# 3128) on :
 
If you're "sure" that our sacraments are so wicked, Seeker, surely we're doing these poor excommuncates a favour by withholding them then? [Although, if they agree with you, it's a bit of a puzzle why they'd try even by deception to get hold of them...]
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Chesterbelloc:
If you're "sure" that our sacraments are so wicked, Seeker, surely we're doing these poor excommuncates a favour by withholding them then? [Although, if they agree with you, it's a bit of a puzzle why they'd try even by deception to get hold of them...]

No, I don't think that the sacraments are wicked.

I think it's wicked to equate breaking a sacrament with the rape of a child by an adult.

I appreciate that the RCC doesn't see it that way but that's precisely what I think is wicked.

They have sought out people who support OOW with enthusiasm, they have been soft on priests to the point of putting abusers back into parishes over and over and they genuinely seem to think that they are doing good. I think this is precisely analogous to the prophetic circumstances. I'm not saying "to hell with your sacraments", I'm saying find a better moral compass and practice the sacraments accordingly. (I realise that most faithful Catholics do this but I'm genuinely despairing of the current regime.)
 
Posted by Erin (# 2) on :
 
The Emperor has another way of looking at it...

quote:
Tweeted by LordPalpatine:
The catholic church puts female priests in the same category as pedophilia. In other words... perfectly legal?


 
Posted by JoannaP (# 4493) on :
 
I found this article interesting. I could not help noticing that although Monsignor Charles Scicluna says several times that the two are not equivalent, he never makes clear which is worse. The closest he gets is:
quote:
While sexual abuse was a "crime against morality," the attempt to ordain a woman was a "crime against a sacrament," he said

 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by JoannaP:
I found this article interesting. I could not help noticing that although Monsignor Charles Scicluna says several times that the two are not equivalent, he never makes clear which is worse. The closest he gets is:
quote:
While sexual abuse was a "crime against morality," the attempt to ordain a woman was a "crime against a sacrament," he said

So...the one makes you an immoral bastard.

The other makes you a non-Catholic.

Which is worse?
 
Posted by leo (# 1458) on :
 
Why, non-catholic of course.

Remember the joke about the nun who misheard her pupil and thought she wanted to become a 'protestant' when she grew up. The nun was grateful to discover that she wanted to be a 'prostitute'.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by sabine:
Thanks for the two explanations.

I guess my view (from way outside) is that when one has a clear discerned spiritual position that is at odds with an institutional one (perhaps also discerned), a covert ignoring of the rules would be a way of not bending oppression of one's own spiritual truth.

But, I'm not an RC....

sabine

I don't understand that. If you want to discern your own spiritual truth, why would you be Roman Catholic? They don't encourage the discerning of your own spiritual truth.

How can you be oppressed by a voluntary institution? You don't like what the Roman Catholic Church teaches then go somewhere else. If you want to voluntarily stay in the Roman Catholic Church, don't whine about oppression.
 
Posted by QLib (# 43) on :
 
What bugs me about the theology and the logic of this is that, since God made us in His image, and His Spirit resides in us, then surely abuse of a child is self-evidently a far worse abuse than abuse of a sacrament?

Treating the sacrament disrespectfully would just be like stamping on God's toe, or spitting at Him, metaphorically speaking - not exactly a wise move but not as bad as inflicting real pain and humiliation (inasmuch as you did this to the least of my brethren, you did it unto me).

And then again, if the ordination of women isn't valid, then it isn't valid - so surely no sacrament has occurred, and therefore no sacrament has been abused?
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by sabine:
Thanks for the two explanations.

I guess my view (from way outside) is that when one has a clear discerned spiritual position that is at odds with an institutional one (perhaps also discerned), a covert ignoring of the rules would be a way of not bending oppression of one's own spiritual truth.

But, I'm not an RC....

sabine

I don't understand that. If you want to discern your own spiritual truth, why would you be Roman Catholic? They don't encourage the discerning of your own spiritual truth.

How can you be oppressed by a voluntary institution? You don't like what the Roman Catholic Church teaches then go somewhere else. If you want to voluntarily stay in the Roman Catholic Church, don't whine about oppression.

Maybe you misunderstand the expression 'Once catholic'.

Someone can leave the institution but the institution will never leave them.
 
Posted by comet (# 10353) on :
 
What Leo said.

Leaving the church of your upbringing and forefathers is like disowning your beloved yet slightly insane grandma. It's very painful.
 
Posted by Chesterbelloc (# 3128) on :
 
[Hooray! Another x-post...]

First but not least - Leo, don't be an arse.
quote:
Originally posted by JoannaP:
I found this article interesting. I could not help noticing that although Monsignor Charles Scicluna says several times that the two are not equivalent, he never makes clear which is worse. The closest he gets is:
quote:
While sexual abuse was a "crime against morality," the attempt to ordain a woman was a "crime against a sacrament," he said

I think it's pretty clear that he was saying they weren't commensurable. Remember: this document is only addressing canonical penalties of these offences qua canonical, not giving an overall assessment of the baseline gravity of these delicts qua offences simpliciter. Whilst clerical child abuse is a canonical offence against the clerical state and thus the sacrament of order (and therefore sacrilegious too, especially in the context of a pastoral relationship between victim and perpetrator) it is also and quite separately a deeply heinous crime against the person and innocence of a child; whereas the attempted ordination of a woman is principally a deliberate offence against the Church's explicit teaching and discipline WRT the sacraments and is principally (and sometimes, perhaps, exclusively) sacrilegious, leaving aside the extra-canonical morality of the act as such. Is that any clearer?

Repeat: no-one at the Vatican is trying to draw a moral equivalence between the two, even if any kind of sacrilege by a cleric is obviously ipso facto pretty morally serious too.

[ 17. July 2010, 21:37: Message edited by: Chesterbelloc ]
 
Posted by Beeswax Altar (# 11644) on :
 
I left the tradition in which I was raised.

It a few years to get over my anger at that tradition. I can't imagine my level of anger, frustration, and resentment if I had stayed in that tradition determined to undermine it from within and make it into what I wanted to be. It is hard to say what a person who does that is. Whatever they are, they are not victims of oppression.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Chesterbelloc:
Repeat: no-one at the Vatican is trying to draw a moral equivalence between the two, even if any kind of sacrilege by a cleric is obviously ipso facto pretty morally serious too.

I'm not sure how we know they weren't trying to do it.

But they most certainly did do it.

[ 17. July 2010, 22:51: Message edited by: Seeker963 ]
 
Posted by Geneviève (# 9098) on :
 
quote:
Originally posted by Chesterbelloc:
Sure, sabine - if such a person's not worried about lying and tricking the Most Holy Sacrament of Our Lord's Body and Blood out of the hands of His priests, let them knock themselves out.

You can call that "resisting oppression of one's discerned spiritual truth" if you like...

I bet Our Lord gives thanks every day that "his priests" are out there making sure His table is firmly guarded against party crashers.
 
Posted by RadicalWhig (# 13190) on :
 
quote:
Originally posted by leo:
Maybe you misunderstand the expression 'Once catholic'.

Someone can leave the institution but the institution will never leave them.

quote:
Originally posted by comet:
Leaving the church of your upbringing and forefathers is like disowning your beloved yet slightly insane grandma. It's very painful.

I used to accept that, but no more. If Luther et al could find the courage to leave the evil institution then every catholic should. Those who stay are guilty by association.
 
Posted by Sober Preacher's Kid (# 12699) on :
 
You discount the effect of the Counter-Reformation at stamping out such impulses. "Mother Church" and all that.

It's the Catholic equivalent of the Protestant Doctrine Interlock that gives me a headache when I get to near to Mariolatry.
 
Posted by Imaginary Friend (# 186) on :
 
quote:
Originally posted by Seeker963:
quote:
Originally posted by Chesterbelloc:
Repeat: no-one at the Vatican is trying to draw a moral equivalence between the two, even if any kind of sacrilege by a cleric is obviously ipso facto pretty morally serious too.

I'm not sure how we know they weren't trying to do it.

But they most certainly did do it.

How?
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Imaginary Friend:
quote:
Originally posted by Seeker963:
quote:
Originally posted by Chesterbelloc:
Repeat: no-one at the Vatican is trying to draw a moral equivalence between the two, even if any kind of sacrilege by a cleric is obviously ipso facto pretty morally serious too.

I'm not sure how we know they weren't trying to do it.

But they most certainly did do it.

How?
The sexual abuse of children is such a grave sin that its punishment is: "to be punished according to the gravity of his crime, not excluding dismissal or deposition."

The ordination of women is such a grave sin that its punishment: "incurs a latae sententiae excommunication reserved to the Apostolic See."

On what planet does similar punishment for two different wrongdoings not equal moral equivalency?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RadicalWhig:
If Luther et al could find the courage to leave the evil institution then every catholic should. Those who stay are guilty by association.

I was under the impression that Luther didn't leave the Catholic Church so much as was tossed out. I am open to correction.
 
Posted by Imaginary Friend (# 186) on :
 
quote:
Originally posted by Seeker963:
On what planet does similar punishment for two different wrongdoings not equal moral equivalency?

I thought it had been demonstrated that they're not given 'similar punishments'. Someone with a better knowledge of these things can certainly correct me, but I thought (given IngoB's post on the previous page, and this explanation) that excommunication latæ sententiæ was reserved for sacramental matters (and abortion). In these cases, the Church is not so much inflicting a punishment as making a statement about what She believes the state of the accused's relationship with the Church is.

In contrast (and this is where I may need to be corrected) I was under the impression that any excommunication as a punishment for child abuse would be ferendæ sententiæ and therefore represents the Church making a judgment about the defendant.

So, as much as I don't like to go out to bat for the Catholic hierarchy, I don't think that they have morally equated the two.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
originally posted by Seeker963:
The sexual abuse of children is such a grave sin that its punishment is: "to be punished according to the gravity of his crime, not excluding dismissal or deposition."

The ordination of women is such a grave sin that its punishment: "incurs a latae sententiae excommunication reserved to the Apostolic See."

On what planet does similar punishment for two different wrongdoings not equal moral equivalency?

They both have the same consequences within the Roman Catholic Church. The most she can do is impose excommunication. It is only state authorities who can do more.

A person convicted of child sexual abuse will probably go to prison depending on the state and judge. Nothing legally will happen to a priest who ordains a woman.

Like IngoB said, it is similar to offenses that get you fired from your job. Lots of things get you fired. Not all of them are illegal. All of them are probably listed in a manual somewhere.

Again, it wasn't a good idea to link the two together. It reinforces the public's perception of the RC as totally oblivious to the culture around it. However, the Roman Catholic Church really isn't saying that ordaining women is as bad as molesting children.

Seeing it that way means either looking at it dispassionately or being predisposed to accept the Church's word at face value. In the past, the actions of the RC hierarchy imply that they see ordination of women as a bigger problem than child sexual abuse. Interpreting this case in a way most favorable to the RC requires a level of respect for the Church that she no longer enjoys among most Westerners.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RadicalWhig:
If Luther et al could find the courage to leave the evil institution then every catholic should. Those who stay are guilty by association.

I was under the impression that Luther didn't leave the Catholic Church so much as was tossed out. I am open to correction.
My impression, come to think of it, wasn't so much that he broke the Catholic Church as the Catholic Church broke him.
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by Seeker963:
quote:
Originally posted by Imaginary Friend:
quote:
Originally posted by Seeker963:
quote:
Originally posted by Chesterbelloc:
Repeat: no-one at the Vatican is trying to draw a moral equivalence between the two, even if any kind of sacrilege by a cleric is obviously ipso facto pretty morally serious too.

I'm not sure how we know they weren't trying to do it.

But they most certainly did do it.

How?
The sexual abuse of children is such a grave sin that its punishment is: "to be punished according to the gravity of his crime, not excluding dismissal or deposition."

The ordination of women is such a grave sin that its punishment: "incurs a latae sententiae excommunication reserved to the Apostolic See."

On what planet does similar punishment for two different wrongdoings not equal moral equivalency?

So similar punishments equals moral equivalence, does it?

In NSW the maximum penalty for murder and the maximum penalty for sexual assault in company (think broadly pack rape) is imprisonment for the term of the offender's natural life, an identical punishment for two very serious crimes.

However no-one in their right mind would suggest that murder and sexual assault in company are morally equivalent, for however severe the physical and psychological harm done to a rape victim - he or she is still alive with the possibility of recovery and a life to live.

I could probably pick out similar examples from the criminal law of other countries. There is a non-theoretical maximum penalty that the legislature of a country can prescribe for an offence. In some countries that is death. In others it is imprisonment for the term of the offender's life. However it does not follow, as a matter of logic, that the offences that might result in such a maximum penalty are morally equivalent.

Well, not on our planet anyway. But apparently it is on yours.

For these aren't even similar punishments. In one case - ordination of women - the penalty is excommunication for grave matters that place the person concerned outside the teachings of the Catholic Church.
As both IngoB and Chesterbelloc point out, the penitent can approach the Pope or a bishop or priest acting under delegated authority for Reconciliation and be absolved by the mercy of God and the penalty lifted.

In the case of sexual abuse of a minor or developmentally delayed person by a priest or religious the Canon law penalties apply IN ADDITION to penalties under criminal law for the offender and IN ADDITION to any other legal liability faced by the Church. The Norms linked to above state that explicitly. The Canon law penalty is applied after the equivalent of a sentencing hearing after conviction, taking into account the nature and gravity of the offence as I pointed out elsewhere.

Issuing the clarification on the canon law position on sexual abuse with the the canon law position on ordination of women is damnfool stupidity by Msgr Scicluna et al. But the statement that the Catholic Church regards ordination of women as morally equivalent to abusing children doesn't stand a moment's critical examination.

The true position is that Canon law treats ordination of women as an addition to the list of grave offences attracting excommunication latae sententiae. SO we've gone from being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said to being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said and there now being an express article of Canon law dealing with anyone trying OOW.

The ban on discussion hasn't stopped any Catholic talking about OOW, as multipara pointed out - guarded though such discussion might be.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Duo Seraphim:
So similar punishments equals moral equivalence, does it?

In NSW the maximum penalty for murder and the maximum penalty for sexual assault in company (think broadly pack rape) is imprisonment for the term of the offender's natural life, an identical punishment for two very serious crimes.

However no-one in their right mind would suggest that murder and sexual assault in company are morally equivalent, for however severe the physical and psychological harm done to a rape victim - he or she is still alive with the possibility of recovery and a life to live.

I could probably pick out similar examples from the criminal law of other countries. There is a non-theoretical maximum penalty that the legislature of a country can prescribe for an offence. In some countries that is death. In others it is imprisonment for the term of the offender's life. However it does not follow, as a matter of logic, that the offences that might result in such a maximum penalty are morally equivalent.

Well, not on our planet anyway. But apparently it is on yours.

On my planet sexual assault and murders are grave crimes which violate most precepts of natural justice.

As a last resort, you might throw your teenage child out of the house after an extended period of unrepentant drug use and destruction of your property.

But you don't throw him out of the house because you believe that aspirin is an ineffective waste of money and he gave an aspirin to his brother in the hope that it would cure his headache.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Duo Seraphim:
The true position is that Canon law treats ordination of women as an addition to the list of grave offences attracting excommunication latae sententiae. SO we've gone from being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said to being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said and there now being an express article of Canon law dealing with anyone trying OOW.

On pain of receiving arguably the same ecclesial discipline as someone who has sexually abused children.

quote:
Originally posted by Duo Seraphim:
The ban on discussion hasn't stopped any Catholic talking about OOW, as multipara pointed out - guarded though such discussion might be.

Oh yes, silly me. Those individuals who were involved in the movement for the ordination of women really should be excommunicated, of course.

And female theologians who don't toe a traditional theological line as well as most communities of religious sisters really should be investigated, of course. But ordinary Catholics who don't really care one way or another can still have guarded conversations around the Thanksgiving dinner table.

Whew, then.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Chesterbelloc:
[Hooray! Another x-post...]

First but not least - Leo, don't be an arse.

In what way? I was describing a very common experience of how people feel who leave the Church but cannot unpick all the dogma and rules that are embedded deeply in their psyche.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Imaginary Friend:
quote:
Originally posted by Seeker963:
On what planet does similar punishment for two different wrongdoings not equal moral equivalency?

I thought it had been demonstrated that they're not given 'similar punishments'. Someone with a better knowledge of these things can certainly correct me, but I thought (given IngoB's post on the previous page, and this explanation) that excommunication latæ sententiæ was reserved for sacramental matters (and abortion). In these cases, the Church is not so much inflicting a punishment as making a statement about what She believes the state of the accused's relationship with the Church is.

In contrast (and this is where I may need to be corrected) I was under the impression that any excommunication as a punishment for child abuse would be ferendæ sententiæ and therefore represents the Church making a judgment about the defendant.

So, as much as I don't like to go out to bat for the Catholic hierarchy, I don't think that they have morally equated the two.

Sorry, I missed this post. I see what you're saying but I still think it offends natural justice and I really don't see how we get around the morality issue.

Given the close association that the Catholic Church makes with itself and the Kingdom of God, we are reserving the possibility that child abusers can be included in the Church but that people involved in the ordination of women cannot be included in the Church because they have already deliberately excluded themselves. Those involved with the OOW are put into a category which defines them as willfully rebelling against God; as spitting in God's face, if you will.

We are equating, in some spiritual sense, the breaking of a Church rule which God might possibly not agree with (but we'll never know because we are not allowed to debate the possibility) with an action that by all commonly-used moral compasses is considered heinously evil.

To try to wriggle out of the moral situation by claiming that there are two separate categories of excommunication is pedantry at best and immorality at worst.
 
Posted by PeteC (# 10422) on :
 
Pity you don't read your signature, isn't it, Seeker?

Too much time on hate and fear, indeed.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by PeteC:
Pity you don't read your signature, isn't it, Seeker?

Too much time on hate and fear, indeed.

Yeah, that's rather an ironic remark.

In fact, the woman who uttered those words was a Roman Catholic with an MDiv. She asked me several times to speak out on women's ordination in the RCC church in order to lend sisterly support to those who didn't want the discussion closed down. During my friend's lifetime, I didn't speak out on the basis that I am not Roman Catholic. I don't know whether or not I did the right thing.

It is extremely interesting that you should attribute the emotion of hatred to me. That's a bit of a last-resort argument, isn't it? "You disagree with my views, therefore you hate me."

My friend disagreed with the views of the Church into which she was born. The Church which, for reasons I understand completely and which I'm not going to air here, she felt was part of her identity and which she could not leave. She was silenced from expressing her theology by the Church she loved.

Do I hate the RCC Church, the Church of my friend, the Church of my (biological, non-metaphorical) father and half of my family? No. Do I think that the current pope thinks that rules are more important than justice to human beings? You bet your ass I do.
 
Posted by PhilA (# 8792) on :
 
Its a shame some nobber thought that the Vatican was making an explicit moral connection between OoW and paedophilia - it clearly isn't.

What is a shame is that the church (both RC and CofE) takes up so much of its time and resources on shit that doesn't really matter, like the OoW.

Its a shame that is the past the church, and Christians in general, were at the forefront of ethical change. The abolition of slavery, educating all children, ending the poor conditions of the workhouses, opening smuggling lines of medicines and literature past the iron curtain and the whole liberation theology of South America.

However, nowadays, the church worldwide appears to only care about who bumps uglies with who and whether you have a widgy under your cassock or not.

I didn't realise the phrase 'Jesus wept' was prophetic.
 
Posted by Jengie Jon (# 273) on :
 
quote:
Originally posted by PhilA:
I didn't realise the phrase 'Jesus wept' was prophetic.

Of course it is prophetic, go and read the passage again!

Jengie
 
Posted by QLib (# 43) on :
 
Phil - that's all very fine and, in a way, I sympathise with the sentiment...

... except that who you bump uglies with is pretty relevant when we're talking about child abuse, and the ordination of women surely does matter, whether you agree with it or not.
 
Posted by PhilA (# 8792) on :
 
quote:
Originally posted by QLib:
Phil - that's all very fine and, in a way, I sympathise with the sentiment...

... except that who you bump uglies with is pretty relevant when we're talking about child abuse,


Of course it is important and I don't mean to make light of the victim's abuse. However, the point is 'why is this an issue?' in the sense of 'why was this never properly dealt with'. Its so disappointing of the church that it seams to be so intent on reliving its dark times when the glorious times were so fucking good they radically and irrevocably changed the world.
quote:
and the ordination of women surely does matter, whether you agree with it or not.
Does it matter to the exclusion of most other issues, especially the Christ given mission of the church?

Imagine how much good could have been done if we had ordained women when Emmeline Pankhurst was around... The whole gender equality issue could have been settled there and then. Its such a crying, and infuriating shame that the church is around 100 years out of date on a significant moral issue and is being led by secular society rather than leading it.
 
Posted by Apocalypso (# 15405) on :
 
Question: if the PTB at the Vatican had had an attack of worldly sense and had issued the two relevant pronouncements (on OoW & CA) separately, say a month apart, would we be having this discussion?

I'm not Catholic (and not likely ever to become one, and hold no brief for the Church or its actions in the pedophilia scandal), but the only "equivalency" I'm seeing here is a matter of extremely poor timing and failure to anticipate what hay others would make of this.

From my personal perspective, the Church, child sex abuse excepted -- that's criminallly and morally fucked -- is guilty largely of ineptitude and stupidity in various forms. It doesn't ordain women, even when it can't recruit near enough men for the job; it claims an infallibility whose centuries-old record speaks (mumbles) for itself, and it's riddled with the same political intrigue and corruption that besets any large, ancient, dull-witted, slow-moving dinosaur of an institution.

Film at 11.
 
Posted by Imaginary Friend (# 186) on :
 
quote:
Originally posted by Seeker963:
I see what you're saying but I still think it offends natural justice and I really don't see how we get around the morality issue.

I don't understand what you mean by "the morality issue". I don't think that anyone's trying to claim that child abuse is moral.

quote:
Originally posted by Seeker963:
Given the close association that the Catholic Church makes with itself and the Kingdom of God, we are reserving the possibility that child abusers can be included in the Church but that people involved in the ordination of women cannot be included in the Church because they have already deliberately excluded themselves.

I think that this is the logical conclusion based on my limited understanding, yes. Personally, I'm quite happy for paedophiles to be included in a church. Somebody's got to help them not offend in that way again, and goodness knows that prison is likely to make things worse rather than better. Of course, I would never want a convicted abuser to be in a position of responsibility over children, but if all the correct safeguards are in place then surely the church ought to be a good place for these individuals? That is, if the church is doing its job properly, anyway.

quote:
Originally posted by Seeker963:
We are equating, in some spiritual sense, the breaking of a Church rule which God might possibly not agree with (but we'll never know because we are not allowed to debate the possibility) with an action that by all commonly-used moral compasses is considered heinously evil.

But I don't think the Church is equating them, since it seems that different rules apply in the two situations. You pretty much conceded this point in your reply to me, so why are you going back on yourself?

(And, while we're on the subject, others have comprehensively argued that giving the same punishment for two different crimes does not automatically mean that you equate them.)

quote:
Originally posted by Seeker963:
To try to wriggle out of the moral situation by claiming that there are two separate categories of excommunication is pedantry at best and immorality at worst.

Or, perhaps it's just trying to understand what the Church is actually saying rather than pointing accusatory fingers before you know what's going on. Just a thought.
 
Posted by QLib (# 43) on :
 
quote:
Originally posted by PhilA:
quote:
and the ordination of women surely does matter, whether you agree with it or not.
Does it matter to the exclusion of most other issues, especially the Christ given mission of the church?

Imagine how much good could have been done if we had ordained women when Emmeline Pankhurst was around... The whole gender equality issue could have been settled there and then. Its such a crying, and infuriating shame that the church is around 100 years out of date on a significant moral issue and is being led by secular society rather than leading it.

You seem to answer the question and then answer it. It seems we both think it matters and I personally do not see how it is "to the exclusion of most other issues", since the medium is the message. But (before we get slammed by a Host) let me say that we are not debating the rights and wrongs of OoW, but merely it's importance. I would suggest that people who are against the ordination of women are more likely to think it (relatively) unimportant (because there are other ways for women serve) than those who do.

So the apparently bizarre nature of this ruling is due to the fact that its not really about either child abuse or ordination, it's about church discipline - and, as someone else has said, it wouldn't really matter at all were it not for the idea that there is no salvation outside The Church.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Imaginary Friend:
Or, perhaps it's just trying to understand what the Church is actually saying rather than pointing accusatory fingers before you know what's going on. Just a thought.

Well, what the Church appears to be saying is: if you rape children it's a terrible crime and you'll be punished by the secular authorities, but you'll have the opportunity within the Church to repent and be OK with God like the prodigal son you are. But if you try to ordain a woman your sin has automatically put you outside of the Church and therefore, though you'll suffer no temporal penalty, you'll burn in Hell forever like the irredeemable apostate you are.

Am I far off the mark?
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Imaginary Friend:
Or, perhaps it's just trying to understand what the Church is actually saying rather than pointing accusatory fingers before you know what's going on. Just a thought.

Well, what the Church appears to be saying is: if you rape children it's a terrible crime and you'll be punished by the secular authorities, but you'll have the opportunity within the Church to repent and be OK with God like the prodigal son you are. But if you try to ordain a woman your sin has automatically put you outside of the Church and therefore, though you'll suffer no temporal penalty, you'll burn in Hell forever like the irredeemable apostate you are.

Am I far off the mark?

Didn't someone say that the "sin" of trying to ordain a woman was also something you could "repent [of] and be OK with God like the prodigal son you are"?

I mean, I agree that it's ridiculous to refuse to ordain women as a matter of church policy, but I don't think they're actually saying that this is worse than abusing a child; just that ordaining a woman is against the Catholic Law and thus renders you non-Catholic.

Again, abusing kids makes you an immoral bastard. Ordaining women makes you a Protestant heretic. Both, for those who see them as sins, can be fixed by repentance.

I guess this could fall into a "No True Scotsman" argument as to what the true marks of Catholic discipleship are, but I think the case is if you really want to have a woman preside, you're not a Catholic, and as such have no right to call yourself one.

If you abuse children, you can still be a Catholic, but you need to repent of that sin (one hopes sincerely) and the church will do nothing to save you from the secular authorities who are fully within their rights in punishing you according to their law (Romans 13.)

[ 18. July 2010, 21:24: Message edited by: Bullfrog. ]
 
Posted by Imaginary Friend (# 186) on :
 
Marvin, that seems pretty close to the mark to me.

What galls me in this particular debate is the implicit accusation that the Church is being too soft on child abusers by "comparing them to ordained women". The two issues are completely separate from each other. Each is a PR disaster for the Church (and the Church has made massive errors on both counts) but to conflate them is to add unnecessary emotional heat to both issues.

But let me reiterate, I'm not trying to defend the Catholic hierarchy.
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by sabine:
Thanks for the two explanations.

I guess my view (from way outside) is that when one has a clear discerned spiritual position that is at odds with an institutional one (perhaps also discerned), a covert ignoring of the rules would be a way of not bending oppression of one's own spiritual truth.

But, I'm not an RC....

sabine

I don't understand that. If you want to discern your own spiritual truth, why would you be Roman Catholic? They don't encourage the discerning of your own spiritual truth.

How can you be oppressed by a voluntary institution? You don't like what the Roman Catholic Church teaches then go somewhere else. If you want to voluntarily stay in the Roman Catholic Church, don't whine about oppression.

Is the "you" in this response a reference to me? If so, you may has missed the point where I mention that I'm not a RC. I'm already somewhere else. And I'm not on a whine.

I simply happen to feel that one can maintain association with a religion without having to accept the part about women's ordination being a grave crime.

Why obey when it is discriminatory? And why leave when there are othr ways to work toward a goal of inclusiveness.

I worked for a Catholic organization for several years. I know quite a few RC's who couldn't give two hoots about what Rome says, feel that they are, and will remain, RC in their spiritual outlook, aren't about to change just because the leaders in Rome don't like women in charge, and get quite a bit of spiritual nourishment at the parish level. Oh, and some of them (female) read the gospel in church, preach, and say the words over the bread and wine--which is supposedly Not.To.Be.Done. Not all parishes or RC groups color within the lines.

There is nothing of a whine about a principled stand.

sabine
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Imaginary Friend:
I don't understand what you mean by "the morality issue". I don't think that anyone's trying to claim that child abuse is moral.

No, they are trying to claim that it’s as “bad” in the eyes of God as ordaining women. Which is fucked by any measure of morality that generally gets used.

For example, try using an ethical framework of: 1) respect for individuals and groups; 2) doing good; 3) avoiding evil; 4) fairness of reward, punishment and allocation of resources. And then let’s analyze OOW and paedophilia in this light and tell me what the outcome is. Oh! OOW looks like it might not be quite as harmful as paedophilia. Except in the strange world that the Vatican inhabits.

quote:
Originally posted by Imaginary Friend:
But I don't think the Church is equating them, since it seems that different rules apply in the two situations. You pretty much conceded this point in your reply to me, so why are you going back on yourself?

I conceded that I had newly understood that two different sets of rules apply. But in the real world, both the paedophile and the supporter of OOW get very similar church disciplines that put them outside of the community. Wow, the paedophile was labeled as someone who needs to be put out of the community as a danger to the faithful based on criteria A whilst a supporter of OOW needs to be put out of the community as a danger to the faithful based on criteria B. Ah yes, well that's alright then.

quote:
Originally posted by Imaginary Friend:
(And, while we're on the subject, others have comprehensively argued that giving the same punishment for two different crimes does not automatically mean that you equate them.)

And I’m saying that’s pedantic bullshit. I’m not sure how to be plainer than that.

quote:
Originally posted by Imaginary Friend:
Or, perhaps it's just trying to understand what the Church is actually saying rather than pointing accusatory fingers before you know what's going on. Just a thought.

Sure, because anyone who understood the pedantic bullshit would agree with it.

On one of the rare occasions I agree with Martin, I’ll go with what he said below:

quote:
Originally posted by Marvin the Martian:
Well, what the Church appears to be saying is: if you rape children it's a terrible crime and you'll be punished by the secular authorities, but you'll have the opportunity within the Church to repent and be OK with God like the prodigal son you are. But if you try to ordain a woman your sin has automatically put you outside of the Church and therefore, though you'll suffer no temporal penalty, you'll burn in Hell forever like the irredeemable apostate you are.


 
Posted by JoannaP (# 4493) on :
 
What disturbs me most about this fiasco is the RCC's apparent inability to accept that they need to improve their PR. Or would that be too worldly or something?
At the moment they are coming across as neither as wise as serpents nor as harmless as doves.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by sabine:
I worked for a Catholic organization for several years. I know quite a few RC's who couldn't give two hoots about what Rome says, feel that they are, and will remain, RC in their spiritual outlook, aren't about to change just because the leaders in Rome don't like women in charge, and get quite a bit of spiritual nourishment at the parish level. Oh, and some of them (female) read the gospel in church, preach, and say the words over the bread and wine--which is supposedly Not.To.Be.Done. Not all parishes or RC groups color within the lines.

There is nothing of a whine about a principled stand.

Only that's not a principled stand - it's cowardly and dishonest. What would be principled would be to try to change the structure openly from within; or to decide that the issue of women's ordained ministry was so important that it was a matter of conscience to leave any Church that would not conform to your ideas to allow it. What you describe is divisive, a cause for scandal, dishonest, and treads roughshod over several other essentially Catholic principles in order to usurp another. If that isn't proof of the need to impose Church discipline over such issues I'm Princess Mary of Teck (count your spoons).

I repeat: if you can't accept the deep principles which underly the Catholic Church, to the extent that you think them profoundly unjust, get the heck outta there.
 
Posted by PeteC (# 10422) on :
 
Another irregular verb then, I see:

I'm right
You're pedantic
They're wrong


Got it.
 
Posted by Chesterbelloc (# 3128) on :
 
What are you talking about, Pete?
 
Posted by PeteC (# 10422) on :
 
Seeker963. She/he only sees those that agree with him/her; she/he dismisses counter-argument as pedantry . And anyone who doesn't agree, well they're just wrong.

Some of us, Catholic or protestant, would rather just get on with the difficult task of being Christian, rather than getting ensnared in the web of pointing fingers.
 
Posted by Chesterbelloc (# 3128) on :
 
Right, gotcha. Thanks.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by PeteC:
Seeker963. She/he only sees those that agree with him/her; she/he dismisses counter-argument as pedantry . And anyone who doesn't agree, well they're just wrong.

Some of us, Catholic or protestant, would rather just get on with the difficult task of being Christian, rather than getting ensnared in the web of pointing fingers.

I agree.

Those of us who are not excommunicating people for having theology we don't like are the ones who are getting on with the difficult task of being Christian.

I'm assuming that you didn't "get" the irony of your post?
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by sabine:
I worked for a Catholic organization for several years. I know quite a few RC's who couldn't give two hoots about what Rome says, feel that they are, and will remain, RC in their spiritual outlook, aren't about to change just because the leaders in Rome don't like women in charge, and get quite a bit of spiritual nourishment at the parish level. Oh, and some of them (female) read the gospel in church, preach, and say the words over the bread and wine--which is supposedly Not.To.Be.Done. Not all parishes or RC groups color within the lines.

There is nothing of a whine about a principled stand.

Only that's not a principled stand - it's cowardly and dishonest. What would be principled would be to try to change the structure openly from within; or to decide that the issue of women's ordained ministry was so important that it was a matter of conscience to leave any Church that would not conform to your ideas to allow it. What you describe is divisive, a cause for scandal, dishonest, and treads roughshod over several other essentially Catholic principles in order to usurp another. If that isn't proof of the need to impose Church discipline over such issues I'm Princess Mary of Teck (count your spoons).

I repeat: if you can't accept the deep principles which underly the Catholic Church, to the extent that you think them profoundly unjust, get the heck outta there.

Is there a place in the Roman Catholic Church for good-willed internal dissent?

Honest question, because I think of myself who "dissents" in some ways from standing Methodist rules and stays in the church in hopes of at least being part of the struggle to change them if not see them changed.

But it seems to me that the UMC is designed with more flexibility in the system than the RCC. I also just don't know as much about the RCC from the inside...
 
Posted by Zach82 (# 3208) on :
 
quote:
I repeat: if you can't accept the deep principles which underly the Catholic Church, to the extent that you think them profoundly unjust, get the heck outta there.
The Roman Catholic Church puts its members in a terrible position, then. It offers no place for open dissent, then roundly condemns heading for the local Anglican parish as apostasy.

Zach
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
originally posted by sabine:
Why obey when it is discriminatory? And why leave when there are othr ways to work toward a goal of inclusiveness.

I worked for a Catholic organization for several years. I know quite a few RC's who couldn't give two hoots about what Rome says, feel that they are, and will remain, RC in their spiritual outlook, aren't about to change just because the leaders in Rome don't like women in charge, and get quite a bit of spiritual nourishment at the parish level. Oh, and some of them (female) read the gospel in church, preach, and say the words over the bread and wine--which is supposedly Not.To.Be.Done. Not all parishes or RC groups color within the lines.

There is nothing of a whine about a principled stand.

What makes them Roman Catholic other than they decide to call themselves Roman Catholic? The Roman in Roman means being in communion with Rome. This isn't a new development. It has been that way for at least a thousand years. To be in communion with Rome, you have to give a hoot about what Rome thinks. What Rome thinks about the ordination of women hasn't changed in their lifetimes either.

Best I can tell, I'm as much of a Roman Catholic as the people you describe and I'm an Episcopal priest. There plenty of women in the Anglican Communion with a Catholic spiritual outlook who read the gospel, preach, and say the words over the bread and wine. They are called priests. If a women feels called to do those things, she should join an Anglican or Old Catholic Church get ordained and go about doing those things. Staying in the Roman Catholic Church playing at being a priest while claiming to be oppressed by the evil hierarchy is just silly in this day and age. Pretending to be Roman Catholic when you aren't is just plain dishonest.
 
Posted by Chesterbelloc (# 3128) on :
 
Yes, there is a place in the Roman Catholic Church for good-willed internal dissent over non-defined issues: like clerical celibacy, for example. But having a lay person simulate the consecration of the eucharistic elements in protest against a defined teaching of the Church (that the Chuch has no authority to ordain women) is not good-willed and is not playing by the minimum rules of communion with the Church. It is a schismatic act.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Zach82:
quote:
I repeat: if you can't accept the deep principles which underly the Catholic Church, to the extent that you think them profoundly unjust, get the heck outta there.
The Roman Catholic Church puts its members in a terrible position, then. It offers no place for open dissent, then roundly condemns heading for the local Anglican parish as apostasy.

Zach

But if the person's conscience seems to them genuinely to be forcing rejection of these Catholic essentials then the Church - though she will hold that the person's conscience is mistaken - will respect the decision to follow it. Formally, it is still apostasy, but people and situations are complex and messy and not all acts of apostasy should be treated with contempt as well as regret.

And what Beeswax just said.

[ 18. July 2010, 23:21: Message edited by: Chesterbelloc ]
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by Zach82:
quote:
I repeat: if you can't accept the deep principles which underly the Catholic Church, to the extent that you think them profoundly unjust, get the heck outta there.
The Roman Catholic Church puts its members in a terrible position, then. It offers no place for open dissent, then roundly condemns heading for the local Anglican parish as apostasy.

Zach

Sorry for the doublepost.

If those people don't give a hoot what Rome thinks, why do they care if the RC calls them apostates?

People like this seem to have a very unhealthy attachment to the Roman Catholic Church.
 
Posted by Zach82 (# 3208) on :
 
Matters are complicated by another Roman doctrine. Last I heard, Rome taught that Protestants might get into heaven because they don't know any better, but a Catholic rejecting the Catholic Church is cause for damnation.

So a Roman Catholic who thinks that woman can lead the Church is stuck with either embracing a doctrine he or she deplores, or giving up salvation.

Zach
 
Posted by Beeswax Altar (# 11644) on :
 
Let me get his straight...

They believe that the Roman Catholic Church is the one true church. They believe what the RC says about hell and salvation. But, they don't believe what Rome says about the ordination of women? The Roman position is that they don't have the authority to ordain women and can't change it. Why not accept that the same way they accept that Rome is the one true church and all those who know that but leave are potentially damned? If the RC says that bishops and priests who participate in the ordination of women are automatically excommunicated, why would they want these men to put their souls in mortal danger by engaging in a symbolic but ultimately meaningless farce?
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Zach82:
Matters are complicated by another Roman doctrine. Last I heard, Rome taught that Protestants might get into heaven because they don't know any better, but a Catholic rejecting the Catholic Church is cause for damnation.

So a Roman Catholic who thinks that woman can lead the Church is stuck with either embracing a doctrine he or she deplores, or giving up salvation.

Zach

Except that no-one can be condemned merely for following his conscience - his conscience itself must be cuplably misinformed for the act of apostasy to be a mortal sin. In other words, one must either be aware that what one is doing is gravely wrong or have no excuse for not knowing it to be wrong. And it's not up to me to decide who is or is not culpably apostate - it God's. So yous can all chill yer y-fronts, innit.

[ 18. July 2010, 23:31: Message edited by: Chesterbelloc ]
 
Posted by Zach82 (# 3208) on :
 
quote:
They believe that the Roman Catholic Church is the one true church. They believe what the RC says about hell and salvation. But, they don't believe what Rome says about the ordination of women? The Roman position is that they don't have the authority to ordain women and can't change it....
Which brings us back to whether there is any space at all for dissent in the Roman Church. We're back to "Believe every jot of Roman Catholic doctrine, or get the hell out." It doesn't seem to me that there is any space for dissent if we frame the issue the way you have.

Zach
 
Posted by Alfred E. Neuman (# 6855) on :
 
quote:
Originally posted by Chesterbelloc:
...In other words, one must either be aware that what one is doing is gravely wrong or have no excuse for not knowing it to be wrong.

What about "The Devil made me do it!"? Will that get me out of jail free?
 
Posted by Imaginary Friend (# 186) on :
 
quote:
Originally posted by Seeker963:
quote:
Originally posted by Imaginary Friend:
(And, while we're on the subject, others have comprehensively argued that giving the same punishment for two different crimes does not automatically mean that you equate them.)

And I’m saying that’s pedantic bullshit. I’m not sure how to be plainer than that.
And that makes you a bigot who is more interested in advancing your own prejudice than in having a constructive conversation than others.

quote:
Originally posted by Seeker963:
quote:
Originally posted by Imaginary Friend:
Or, perhaps it's just trying to understand what the Church is actually saying rather than pointing accusatory fingers before you know what's going on. Just a thought.

Sure, because anyone who understood the pedantic bullshit would agree with it.
Heaven forbid that we should have a conversation based on mutual understanding! [Eek!]
 
Posted by Beeswax Altar (# 11644) on :
 
Like Chesterbelloc said, they can dissent and attempt to change the system from within by voicing their opinion. Their voice will be ignored and their efforts will ultimately fail. My guess is generations will pass before the RC changes her mind on this.

The RC isn't like all of the other denominations. It is a large global institution. The laity ultimately have no authority over major decisions. The clergy in charge can promote only people that agree with them to higher positions. Change would require a large number of people slip through the cracks, become cardinals, and elect a Pope who would agree with them. Even then the battle wouldn't be over.

However, if you really believe all the church says about salvation, why not trust that they are doing the right thing? Why not accept the possibility that Holy, Mother Church in Her divine wisdom is doing the wise and pastoral thing by not ordaining women? Why not accept that ordaining women would lead the entire Church into apostasy? You've already accepted what they say about salvation and hell.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Beeswax Altar:
Like Chesterbelloc said, they can dissent and attempt to change the system from within by voicing their opinion. Their voice will be ignored and their efforts will ultimately fail. My guess is generations will pass before the RC changes her mind on this.

The RC isn't like all of the other denominations. It is a large global institution. The laity ultimately have no authority over major decisions. The clergy in charge can promote only people that agree with them to higher positions. Change would require a large number of people slip through the cracks, become cardinals, and elect a Pope who would agree with them. Even then the battle wouldn't be over.

However, if you really believe all the church says about salvation, why not trust that they are doing the right thing? Why not accept the possibility that Holy, Mother Church in Her divine wisdom is doing the wise and pastoral thing by not ordaining women? Why not accept that ordaining women would lead the entire Church into apostasy? You've already accepted what they say about salvation and hell.

I think part of the problem is that people take religion more as an emotional attachment than as a logical or reasonable thing...

I can quite logically stay "in love" with my wife even if she's a total bitch queen from hell who hates my guts and quite sincerely wants to kill me, and even argue vehemently against people who would advice me in the direction of divorcing her. Not necessarily going to that extreme, people will do all kinds of things to prove to themselves that their spouse is faithful. The fact that this only makes the final revelation worse doesn't really stop them.

It's probably against all kinds of modern cultural norms to say this, but perhaps it would be better if people stopped seeing religion purely as matter of affection and looked at it more coldly.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Imaginary Friend:
Heaven forbid that we should have a conversation based on mutual understanding! [Eek!]

Sorry, but this seems a bit ridiculous at the moment. I understand that you think I'm stupid, bigoted and ill-willed. What more do I need to understand at this juncture?
 
Posted by Alfred E. Neuman (# 6855) on :
 
'Mutual understanding' is over-rated with respect to interesting conversation. I would go so far as to say, anyone claiming mutual understanding is either deluded or blowing smoke up your arse.

[ 19. July 2010, 00:05: Message edited by: Alfred E. Neuman ]
 
Posted by apostate630 (# 15425) on :
 
Folks, 2010 is the 30th anniversary of my resignation from the Roman Catholic Church.

I've posted some of this elsewhere, but here we go again.

I stand second to no human in my admiration for John Paul II, even though I often refer to him as J2P2.

He was a key figure in bringing down the Soviet Empire. Which would have collapsed in due course anyway, but credit where's credit's due.

He also set the Church on a trajectory towards irrelavence by trying to reverse Vatican II. Benedict the Roman Numeral has simply stepped on the gas.

Folks, the fellow is in his 80s. He doesn't have time to rebound from these incredible scandals. He will be remembered as the Pope of the Pedophiles.

Already in Europe, in majority Catholic nations, the Church is increasingly ignored. In the US this is less so, but note that this former pious altar boy did not choose his handle at random.

The Roman Catholic Church will not be stamped out, it will simply . . . dissolve. "And like this insubstantial pageant faded leave not a wrack behind."

It'll take another couple of centuries, maybe a millennia. But it'll happen.

The Church played another key role, in holding on to what was left of the knowledge of the ancient world. And well done, you monks copying old books, after your predecessors burned 90% of the other old books.

The Church's roles, for good or evil, are done. And I sense I'm about to segue into a rant, and I decline to do so.

At this time.

Low stress to all.
 
Posted by Zach82 (# 3208) on :
 
Wow, you can't just disagree and leave? Your absence in the Church just has to part of an epic paradigm shift for all of humanity?

Zach
 
Posted by Sober Preacher's Kid (# 12699) on :
 
Ah, an ex-Roman Catholic with a chip on his shoulder.

[Snore]

Grow up, little boy. The world does not revolve around you.
 
Posted by mousethief (# 953) on :
 
Segue INTO?
 
Posted by Anglican_Brat (# 12349) on :
 
quote:
Originally posted by Sober Preacher's Kid:
Ah, an ex-Roman Catholic with a chip on his shoulder.

[Snore]

Grow up, little boy. The world does not revolve around you.

Lapsed Roman Catholics are amusing in their bitterness towards the Church. If you've spent most of your life thinking the Church is perfect and unstained, no wonder you end up feeling bitter when you find out the Church is just as earthy and political as any other large institution.

Anglicans of course have lower expectations of the Church. Any church that once had the promiscuous Charles II as supreme governor*, can't claim to be pure and completely wholesome.

*Apparently the Church's rule against adultery doesn't apply to the King of England.
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by Seeker963:
quote:
Originally posted by Duo Seraphim:
The true position is that Canon law treats ordination of women as an addition to the list of grave offences attracting excommunication latae sententiae. SO we've gone from being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said to being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said and there now being an express article of Canon law dealing with anyone trying OOW.

On pain of receiving arguably the same ecclesial discipline as someone who has sexually abused children.

quote:
Originally posted by Duo Seraphim:
The ban on discussion hasn't stopped any Catholic talking about OOW, as multipara pointed out - guarded though such discussion might be.

Oh yes, silly me. Those individuals who were involved in the movement for the ordination of women really should be excommunicated, of course.

And female theologians who don't toe a traditional theological line as well as most communities of religious sisters really should be investigated, of course. But ordinary Catholics who don't really care one way or another can still have guarded conversations around the Thanksgiving dinner table.

Whew, then.

My God you really ARE an idiot. Moving the goalposts simply confirms it. You must have pulled these points out of your arse.

Simply underwhelming.
 
Posted by seasick (# 48) on :
 
quote:
Originally posted by Anglican_Brat:
*Apparently the Church's rule against adultery doesn't apply to the King of England.

See Henry VIII, its founder.

[ 19. July 2010, 05:52: Message edited by: seasick ]
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Duo Seraphim:
quote:
Originally posted by Seeker963:
quote:
Originally posted by Duo Seraphim:
The true position is that Canon law treats ordination of women as an addition to the list of grave offences attracting excommunication latae sententiae. SO we've gone from being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said to being unable to discuss OOW as contrary to the teaching of the Church 'cos Pope John Paul II said and there now being an express article of Canon law dealing with anyone trying OOW.

On pain of receiving arguably the same ecclesial discipline as someone who has sexually abused children.

quote:
Originally posted by Duo Seraphim:
The ban on discussion hasn't stopped any Catholic talking about OOW, as multipara pointed out - guarded though such discussion might be.

Oh yes, silly me. Those individuals who were involved in the movement for the ordination of women really should be excommunicated, of course.

And female theologians who don't toe a traditional theological line as well as most communities of religious sisters really should be investigated, of course. But ordinary Catholics who don't really care one way or another can still have guarded conversations around the Thanksgiving dinner table.

Whew, then.

My God you really ARE an idiot. Moving the goalposts simply confirms it. You must have pulled these points out of your arse.

Simply underwhelming.

What the hell are you talking about?
 
Posted by comet (# 10353) on :
 
*clop clop clop*

great conversation, but let's watch out for the dead horses folks. The rights and wrongs of the Ordination of The Brighter Sex are to be discussed on the Dead Horses board.

Just a reminder.

As you were.

comet
Hellhost
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by comet:
*clop clop clop*

great conversation, but let's watch out for the dead horses folks. The rights and wrongs of the Ordination of The Brighter Sex are to be discussed on the Dead Horses board.

Just a reminder.

As you were.

comet
Hellhost

It's really interesting how people seem to think that this is about getting angry about the ordination of women.

It's not.

My anger - not hatred - comes from the implied "demotion" of padeophilia by making the punishment for OOW equivalent to paedophilia. <puts on tin hat>

My anger - not hatred - is that the Church seems to think that the internal consistency of its systematic theology is more important than the lived-out experience of people. So if a kid gets hurt because it gave a padeophile priest a second or a third chance in a parish, well that's regrettable. But God forbid anyone talk about OOW.
 
Posted by comet (# 10353) on :
 
Seeker, get your sorry excuse for a head out of your ass. I didn't point out any particular posts, I didn't mention any particular posters. It was a gentle (painfully so) reminder to all that we not get into that debate. We haven't yet, but a few posts have skirted close.

Believe it or not, you hysterical little brick, this isn't all about you. I don't give a flying fornication what gets your tighty whities in a twist.

You can discuss the OOW all the fuck you want, and have righteous indignation the whole time. Just not on this board.

You want to whine about a host post? Take it to the Styx.

Meanwhile, take a deep fucking breath you little freak.

comet
Hellhost
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by sabine:
I worked for a Catholic organization for several years. I know quite a few RC's who couldn't give two hoots about what Rome says, feel that they are, and will remain, RC in their spiritual outlook, aren't about to change just because the leaders in Rome don't like women in charge, and get quite a bit of spiritual nourishment at the parish level. Oh, and some of them (female) read the gospel in church, preach, and say the words over the bread and wine--which is supposedly Not.To.Be.Done. Not all parishes or RC groups color within the lines.

There is nothing of a whine about a principled stand.

Only that's not a principled stand - it's cowardly and dishonest. What would be principled would be to try to change the structure openly from within; or to decide that the issue of women's ordained ministry was so important that it was a matter of conscience to leave any Church that would not conform to your ideas to allow it. What you describe is divisive, a cause for scandal, dishonest, and treads roughshod over several other essentially Catholic principles in order to usurp another. If that isn't proof of the need to impose Church discipline over such issues I'm Princess Mary of Teck (count your spoons).

I repeat: if you can't accept the deep principles which underly the Catholic Church, to the extent that you think them profoundly unjust, get the heck outta there.

Is there a place in the Roman Catholic Church for good-willed internal dissent?
Thank you for this! That's the point I was making, and now Chesterbelloc appears to be the second person to respond and then tell me to get out of the Catholic Church, when, in fact, I'm not in it. [Smile]

sabine
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Beeswax Altar:


Staying in the Roman Catholic Church playing at being a priest while claiming to be oppressed by the evil hierarchy is just silly in this day and age. Pretending to be Roman Catholic when you aren't is just plain dishonest.

You simply don't know these people well enough to call them out in this way. Why are you so upset with them? Why does their desire to be Catholic in the way that makes sense to them disturb you?

Sometimes it's not a simple matter of staying or going, but of finding other ways to make sense of senseless rules.

And by what authority do you have the right to pronounce them as "pretenders?"

sabine

[ 19. July 2010, 12:07: Message edited by: sabine ]
 
Posted by sabine (# 3861) on :
 
comet--I replied to two posts as I read them in order before seeing you nudge that we not go there re: women's ordination. Hoping I haven't overstepped.

Mostly, I'm talking about internal dissent. The dissent I know about from my friends covers more than one topic.

sabine
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Beeswax Altar:
I don't understand that. If you want to discern your own spiritual truth, why would you be Roman Catholic? They don't encourage the discerning of your own spiritual truth.

And what would 'your own spiritual truth' even mean? Truth is truth. Truth is the correspondance between thought and reality. If what you believe is contrary to reality, it isn't 'true,' but false.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Seeker963:
On what planet does similar punishment for two different wrongdoings not equal moral equivalency?

This one. Because here, few, if any, entities use pure moral desert as the only criterion for punishment. Most apply some standard of consequences/aims/relevance/utility or whatever as well.

I, as a solicitor, would not be allowed to practice is I were made bankrupt. The same would apply if I wrote my own job reference and signed it purportedly by my boss. The same would apply if I knowingly lied to a Court. The same would apply if I nicked £100,000,000 from a client's account with my firm.

Does this mean that the Law Society considers all of these morally equivalent? That becoming insolvent through no fault of my own, or supplying a neutral reference if my boss was too lazy or hostile to do so, is the same as perjury or theft?

Of course not. Simply that for a mix of practical, historical or moral reasons, all of them would be inappropriate for a solicitor.


Or take UK law. I would imagine that most people would rather their spouse forgot to renew the TV licence than had an affair, but only one of those carries a legal sanction. Does this mean that the present government considers that forgetfulness is morally worse than infidelity? Or is it more likely that UK law is written on the basis that securing licence fee revenue is a proper function of the law, and enforcing strict sexual morality isn't?


Now even if you knew nothing at all about what excommunication means and what it's for in Catholic thought, you would have no reason to think that Catholic discipline is uniquely free from any practical or pastoral concerns and judges pure moral guilt. For example, a priest is apparently automatically excommunicated for using the sacrament of confession to solicit adultery, but not if he uses the same occasion to solicit murder. Which do you really think is most likely: (a) that the Pope thinks adultery is always and in every case worse than murder? or (b) that, unfortunately, priests do use (or have used) the sacrament to their advantage to obtain sexual favours often enough that a clear deterrent rule against it is warranted, whereas fortunately they do not solicit murder in that way nearly so often?

You may not know (and I certainly don't know) what the RCC hopes to achieve in every case by its disciplinary rules, and what makes excommunication sometimes appropriate and sometimes not. You do know enough to realise that you cannot simply take the rules as setting out precise moral equivalents. It would be ludicrous and absurd to suppose that RCC canon law is the complete text of everything that the Pope's conscience might have to say, and nothing else. There must be some reason for the selection of the wrongs that get put into these disciplinary categories, and it does not make too great a demand on someone's imagination or charity to suppose that there might be a more likely explanation than that the Pope thinks that OOW and child abuse are about equally bad.

Since IngoB (also Bullfrog and Marvin) have explained that there is a difference between acts that amount to a rejection of Catholic sacramental order, and acts that are morally evil, you really have no excuse for not getting it.
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Imaginary Friend:
Or, perhaps it's just trying to understand what the Church is actually saying rather than pointing accusatory fingers before you know what's going on. Just a thought.

Well, what the Church appears to be saying is: if you rape children it's a terrible crime and you'll be punished by the secular authorities, but you'll have the opportunity within the Church to repent and be OK with God like the prodigal son you are. But if you try to ordain a woman your sin has automatically put you outside of the Church and therefore, though you'll suffer no temporal penalty, you'll burn in Hell forever like the irredeemable apostate you are.

Am I far off the mark?

Yes, both are mendable by contrition, confession and reparation (penance). In the case of abuse, the latter involves taking the legal punishment even if you are forgiven. So what we actually see is that abuse is treated harsher. In Cathoic theology, you have to be contrite in order for the absolution to 'take effect.' You must also make reparation.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Chesterbelloc:
But if the person's conscience seems to them genuinely to be forcing rejection of these Catholic essentials then the Church - though she will hold that the person's conscience is mistaken - will respect the decision to follow it. Formally, it is still apostasy, but people and situations are complex and messy and not all acts of apostasy should be treated with contempt as well as regret.

It would be schism, not apostacy. Apostacy would imply ceasing to be a Christian altogether, not merely switching demoninations.


(From the CCC para 2089:

quote:
apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him
)
 
Posted by Yorick (# 12169) on :
 
1. Crimes may only be punished by a fine
2. The maximum possible fine for any crime is £100
3. The punishment of Crime A is a fine of £100
4. The punishment of Crime B is a fine of £100

Q. Which crime is worse, A or B?
 
Posted by Chesterbelloc (# 3128) on :
 
Quite right, Eliab - my clumsiness.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Yorick:
1. Crimes may only be punished by a fine
2. The maximum possible fine for any crime is £100
3. The punishment of Crime A is a fine of £100
4. The punishment of Crime B is a fine of £100

Q. Which crime is worse, A or B?

1. Serious contraventions of the workplace code may be punished by the management with disciplinary measures.
2. The most severe disciplinary measure is dismissal.
3. The punishment for stealing from the petty cash is dismissal.
4. The punishment for kidnapping and torturing the head of accounts in the stationery cupboard is dismissal.
5. The latter must also be reported to the criminal authorities for civil punishment.

Q: Which crime is worse, 3. or 4. ?
 
Posted by Yorick (# 12169) on :
 
Exactly.

Those who claim the RCC is effectively saying the OoW is as bad as paedophilia are just pathetic anti-catholic bigots.
 
Posted by Matt Black (# 2210) on :
 
[Pedant hat] So must #3[/pedant hat]
 
Posted by Bullfrog. (# 11014) on :
 
I think the real problem with this conversation is that most people can't get their heads around comparing OOW to any crime, even something so petty as stealing petty cash.

And to be fair, it did take some serious intellectual calisthenics on my part, but granting that the RCC thinks OOW is a crime, the rest isn't really that hard to understand.

[ 19. July 2010, 14:49: Message edited by: Bullfrog. ]
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Bullfrog.:
most people can't get their heads around comparing OOW to any crime

That's because their heads are up their arses.

[ 19. July 2010, 14:53: Message edited by: Yorick ]
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by Bullfrog.:
most people can't get their heads around comparing OOW to any crime

That's because their heads are up their arses.
Nah. It's because they're not willing to engage in the really disgusting work of trying to understand an organization that has its head up its arse.
 
Posted by Yorick (# 12169) on :
 
I suppose, by that, you mean to imply your particular organisation doesn't have it's head up it's arse?

Quick question: is God a Protestant? Maybe He's a Catholic or a Moslem, or maybe He's none of these things, and they're all just pathetic human vanities, as bad as each other at sticking their flawed heads up their flawed arses.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Yorick:
I suppose, by that, you mean to imply your particular organisation doesn't have it's head up it's arse?

Quick question: is God a Protestant? Maybe He's a Catholic or a Moslem, or maybe He's none of these things, and they're all just pathetic human vanities, as bad as each other at sticking their flawed heads up their flawed arses.

Certainly not. I'm quite convicted, even convicted on total depravity.

If you get me started on the current problems in the UMC, I may find it hard to stop.

You very clearly don't know me from Adam.

[ 19. July 2010, 15:59: Message edited by: Bullfrog. ]
 
Posted by Mad Cat (# 9104) on :
 
Nothing gets between God and His people like religion. As someone's sig says. (Is it Spiffy??)

Check me out crossposting an' ting

[ 19. July 2010, 16:00: Message edited by: Mad Cat ]
 
Posted by Justinian (# 5357) on :
 
As anyone watching my posts will realise, I'm far from a supporter of the RCC. On the other hand, this was just PR idiocy. Rome takes its near-pointless rituals seriously, and ordaning a female priest shows that you are in serious disagreement with them in a way that should cause you to leave the church. It's a crossing of the Rubicon. Paedophilia on the other hand is weakness rather than intent and doesn't mean that you are turning your back on the Church. Intent matters.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Bullfrog.:
You very clearly don't know me from Adam.

Actually, I know you're a far nicer chap than Adam, and most of his friends. (I was just taking a cheap rhetorical shot at religious organisations, somewhat at your expense. Sorry.)
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by Bullfrog.:
You very clearly don't know me from Adam.

Actually, I know you're a far nicer chap than Adam, and most of his friends. (I was just taking a cheap rhetorical shot at religious organisations, somewhat at your expense. Sorry.)
Why the fuck are you apologizing?
 
Posted by PeteC (# 10422) on :
 
The silver headed faux must be getting to him, Bullfron...
 
Posted by Apocalypso (# 15405) on :
 
quote:
Originally posted by Justinian:
<<SNIP>> On the other hand, this was just PR idiocy. <<SNIP>>

Exactly. I tried to make this point a page or 2 or 3 ago, but was drowned out in all the shouting.

If the Church had issued these proclamations separately, with a few weeks intervening, would this thread even exist?

The RCC's dealings with OoW, whether or not you agree with them, are ancient news; the RCC's efforts, however deft or maladriot you find them, to deal with clergy sex abuse, somewhat less antique.

The only "equivalency" operating here is the Church's stupidly bundling the two into a single press release and failing to realize how that might come across to the vast majority of people outside Vatican City.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Eliab:
Since IngoB (also Bullfrog and Marvin) have explained that there is a difference between acts that amount to a rejection of Catholic sacramental order, and acts that are morally evil, you really have no excuse for not getting it.

I do "get it". And I think "it" is wrong and immoral and an offense against natural justice. I also think that its pedantic bullshit. Curse me to the high heavens for that opinion. Whatever.

It would appear that this conversation has pretty much run its course for constructive conversation, if that is possibile in hell.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Seeker963:
It would appear that this conversation has pretty much run its course for constructive conversation, if that is possibile in hell.

At least the part with you in it. Bye, then.
 
Posted by Darllenwr (# 14520) on :
 
If "The Western Mail ~ National Newspaper of Wales" is anything to go by, this certainly is a PR disaster, with one of their columnists making the same equation as some of our hotter-headed shipmates. In today's edition, under the heading "Catholic Church needs a rethink" came this article:
quote:
Making a woman a priest is as sinful as abusing a child, the Roman Catholic Church declared last week.
New religious rules published by the Vatican set the "sin" of the ordination of women and paedophile offences by the clergy at the same level of gravity and recommended the same punishment for guilty priests.
Benedict XVI ~ the pope who makes his medieval predecessors seem enlightened ~ has made the biggest error yet in his controversial papacy by equating women priests with the perverts who have damaged Catholicism beyond measure. One thing's for certain. I can't help thinking that if the Catholic Church had ever had the sense, courage and humanity to discard 2000 years of misogyny and allow the former, they would have suffered a lot less of the latter.

The Columnist was Carolyn Hitt, if you are interested.

My point is this: to the outside world it matters not one jot what are the actual technicalities of canon law in these matters - appearance is all. To those not well versed in the workings of the RCC, it appears as Carolyn Hitt has described it. It is a PR disaster.

The gentlest thing one can say is that the juxtaposition of OoW and pederast priests in the same document was folly of a high order.
 
Posted by jacobsen (# 14998) on :
 
quote:
Originally posted by Justinian: Paedophilia on the other hand is weakness rather than intent <snip> Intent matters. [/QB]
And the intent of giving in to the weakness? Are you by any chance suggesting that paedophiles can't help it? [Eek!] Or that they are not responsible for their actions? [Ultra confused] That this weakness is more acceptable to the RCC than OOW because it doesn't go against its deeper seated misogynist regulations? [Disappointed]

Sick, man. [Frown]

[ 19. July 2010, 21:22: Message edited by: jacobsen ]
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Apocalypso:
quote:
Originally posted by Justinian:
<<SNIP>> On the other hand, this was just PR idiocy. <<SNIP>>

Exactly. I tried to make this point a page or 2 or 3 ago, but was drowned out in all the shouting.
I heard ya, Apocalypso. Nuff respeck.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Darllenwr:
My point is this: to the outside world it matters not one jot what are the actual technicalities of canon law in these matters - appearance is all. To those not well versed in the workings of the RCC, it appears as Carolyn Hitt has described it.

You have a very low opinion of the outside world. I don't think that one needs to be well-versed in canon law (I'm certainly not) not to leap to the astonishingly improbable conclusion that the Vatican thinks ordaining women and abusing children are the same.

This, for instance:

quote:
Making a woman a priest is as sinful as abusing a child, the Roman Catholic Church declared last week.
is just a plain lie. The RCC declared no such thing. It is malicious scandal-mongering, not journalism.

The Vatican can, perhaps, be faulted for not taking into account the spite and mendacity of the press. They ought to know that anything about child abuse will be twisted and lied about by people who would like nothing better than to make some of the odium of the child abuse scandal stick to the present Pope. That does not in the least excuse those who delight in malicious falsehood.

quote:
Originally posted by jacobsen:
quote:
Originally posted by Justinian: Paedophilia on the other hand is weakness rather than intent <snip> Intent matters.
And the intent of giving in to the weakness? Are you by any chance suggesting that paedophiles can't help it? [Eek!] Or that they are not responsible for their actions? [Ultra confused] That this weakness is more acceptable to the RCC than OOW because it doesn't go against its deeper seated misogynist regulations? [Disappointed]
I took Justinian to mean that sexual sin is the sort of sin one can commit while still thinking that it is wrong. One could accept the whole of the RCC's teaching on sex and still lust, masturbate, fornicate, commit adultery and rape. One can do all those things because the impulse to do them is inordinate desire, rather than a settled intellectual conviction that they are right. Whereas someone who ordains a woman is unlikely to be doing so in fulfillment of an obsessional and recurring fantasy which goes against there better moral judgment - they very like disagree with the Church's teaching on the point and are wilfully acting contrary to it. That is, the paedophile acts against his conscience, the ordainer of women acts in accordance with his, albeit that his conscience differs from that of the RCC.

There is a valid distinction there even if you think (as I do and suspect Justinian does) that most if not all abusers certainly can help themselves and are morally very guilty indeed.

[ 19. July 2010, 23:04: Message edited by: Eliab ]
 
Posted by Leaf (# 14169) on :
 
Anyone else want to play "Psychoanalysis over the Internet"? It's fun! Put on your fake beards and Viennese accents, and join in!

If I were a Shipmate whose profile contained a link to the blog of a female ordained Methodist pastor... and if I, the aforementioned Shipmate, thought that the current Vatican statement meant that those who had ordained me were worse than child molesters ... I could see said Shipmate taking the whole thing somewhat personally.

Two ironies occur to me:

(1) it's a backhanded compliment to the authority of the Vatican that the OP'er might feel wounded by the comparison. If their fatwas don't apply to you, why worry?

(2) if the OP'er was annoyed by the comparison with child molesters, this places her in good company with Catholic priests, who are now broadly assumed to be - by more malicious media types - all child molesters.
 
Posted by Geneviève (# 9098) on :
 
And if the Vatican's connection of the two "sins" is merely a PR blunder, it's a very interesting coincidence.

I find that defense hard to believe.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by Leaf:
Anyone else want to play "Psychoanalysis over the Internet"? It's fun! Put on your fake beards and Viennese accents, and join in!

If I were a Shipmate whose profile contained a link to the blog of a female ordained Methodist pastor... and if I, the aforementioned Shipmate, thought that the current Vatican statement meant that those who had ordained me were worse than child molesters ... I could see said Shipmate taking the whole thing somewhat personally.

Two ironies occur to me:

(1) it's a backhanded compliment to the authority of the Vatican that the OP'er might feel wounded by the comparison. If their fatwas don't apply to you, why worry?

(2) if the OP'er was annoyed by the comparison with child molesters, this places her in good company with Catholic priests, who are now broadly assumed to be - by more malicious media types - all child molesters.

Maybe people should read the part where the OPer says that she's not particularly worried about the Vatican's view of her ordination. If I were a man, the Vatican wouldn't see my ordination as valid, either. So why would I care about that?

Let's all tell our friends who have been sexually molested as children that the people who hurt them deserve equal or less punishment than the people who ordain women. And then let's lecture them about legal niceties like the internal philosophical consistencies of neo-platonic Christian theological systems.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Seeker963:
Let's all tell our friends who have been sexually molested as children that the people who hurt them deserve equal or less punishment than the people who ordain women.

Why should we lie to them? Perhaps you missed the point where the child molester, in addition to ecclesial penalties, has to face legal action as well? Perhaps you didn't understand the part about maximum penalties not distinguishing between different crimes that get the maximum penalty, but that doesn't mean the offenses are felt to be equally bad?

You were right before when you implied you had nothing constructive to add to the conversation.
 
Posted by apostate630 (# 15425) on :
 
Folks, let's face it.

The Roman Catholic Church is imploding.

This ex-altar boy regrets this on some level. I still miss the surplice and cassock I wore at countless 6 a.m. masses. The candles. The incense. Swigging the sacramental wine in the sacristy.

But the Roman Catholic Church has forfeited any and all of its credibility.

This is especially painful for my elder brother, who is still a capital-B Believer. He tells me tales of parish priests who no longer dare hear confessions, or even talk with parishioners behind closed doors.

I sympathize with these good men who chose the priesthood.

And what the FUCK could they expect from the current leadership of the Roman Catholic Church?

I have not phrased the question thusly to my brother.

I should.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by apostate630:
Folks, let's face it.

The Roman Catholic Church is imploding.

It certainly looks like it from some angles. Of course it will likely take a century or two to finish imploding (if it is), and none of us will be here to see it and say, "I told you so." (Or, "No it's not, nyah nyah" if it goes the other way.)

It's not dead yet, Jim. Remains to be seen whether it dies, and how long it takes if it does. I think a lot of sincere and devout believers, like your brother, will be very hurt by whatever happens. Lord, have mercy.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Geneviève:
And if the Vatican's connection of the two "sins" is merely a PR blunder, it's a very interesting coincidence. I find that defense hard to believe.

It's a PR blunder, but not because the connection is accidental. It isn't. The connection is that the Congregation for the Doctrine of the Faith (CDF, the former Inquisition) has claimed juridical power over certain cases, in the case of sexual abuse exactly in order to avoid the possibility that the cases could be mishandled by local ordinaries. And now they are issuing a major rule update with precise details about what cases the CDF will be responsible for, and which procedures they will follow. The document was linked to on page 1, here it is again, Article 1.3 tells you what it is about.

The document addresses in part a major concern of the public, namely mishandling of abuse cases by local bishops. It makes completely transparent to the world a strict judicial procedure that will be followed internally, thus being as open as possible about it. It should have gotten a positive acknowledgment from the public.

However, like all good bureaucrats writing regulations, the CDF was also thorough and complete. If they write up "stuff we handle", then they write up "stuff they handle". All of it, in the relevant detail. The CDF also handles the ordination of women. For much the same reason why it handles abuse cases, to avoid all local fudge. So they wrote that in, too. And all the rest they deal with, like apostasy.

As far as abuse was concerned, this is about a good step: getting cases out of any potential local sleaze. As far as what is described, this was a good document: being completely transparent. As far as bureaucratic procedure is concerned, this was a proper update: collecting all regulations in one place. As far as PR was concerned, this was another fucking disaster.

Because people in the Vatican's PR office do not get that they are being watched by enemies, who will fudge anything they can get their hands on to the very limits of their journalistic credibility. They also still do not count on the basic ignorance about all things Catholic in most of the population (including supposed Catholics), and the fact that a substantial part of the population is also not friendly towards the RCC and/or simply stupid. The RC department just does not get that it is fighting a serious uphill battle. They think they can just say it like it is, and get a friendly, fair hearing. Unfortunately, crass incompetence on the job is still dealt with by Roman standards in the Vatican. Expect them to get up to speed in a decade or two...

Meanwhile, the OPer is clearly not invincibly ignorant, but culpably idiotic.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by IngoB:
…people in the Vatican's PR office do not get that they are being watched by enemies…They also still do not count on the basic ignorance about all things Catholic in most of the population (including supposed Catholics), and the fact that a substantial part of the population is also not friendly towards the RCC and/or simply stupid.

Really? Seriously?

So how do you account for this colossal ignorance, and what does it say about the essential nature of the RCC organisation?
 
Posted by opaWim (# 11137) on :
 
Maybe the OPer is, most likely not.
Either way it takes one to know -or even suspect- one.
 
Posted by Yorick (# 12169) on :
 
Tu quoque? What a crock of shit argument that is. Why don’t you engage with what he said (about the OPer), rather than guff such a flaccid parp of flatulence?

…Oh, I know why. He’s right.
 
Posted by Golden Key (# 1468) on :
 
FWIW:

I don't hate the RCC per se, though I greatly disagree with it on certain things, and think it's gravely mistaken about some things.

IMHO, it doesn't help discussion nor understanding (even on this board) when Ship's fierce defenders of the RCC say that those who disagree are stupid, willfully ignorant, abusers themselves (if I correctly read an implication), hate the RCC, etc. IMVHO, it doesn't help the RCC cause--it *looks* like stonewalling and/or fear.

As I said at the beginning of the thread, my reaction was the same as Seeker's; but (and this is no reflection on Seeker), I did some extra looking, even on the Vatican site, before I posted anything.

I've held back a great many fierce things I could say. So please at least hear me out in good faith. Thanks.


--ISTM that any good and fair justice system would have equal penalties for crimes of equal severity. If that doesn't happen, then something is very off.

The US legal system is really, really messed up. ISTM that the Vatican one is, too.


--Of COURSE, it looks like the RCC is equating OOW and abuse. Look at the Norme quote I put just below the OP. They're in the same class (grave delicta), and OOW seems to have a harsher sentence. Whether they mean it or not, I don't know. If they truly have no clue about how this looks to the non-RC world (and a good many RCs, I think), then they need to be educated and to hire a very very good PR firm to advise them. If they simply don't care how they're perceived...I don't know what do do with them.

--Re the discussion about the same penalty for both rape and murder: Duo, I think, commented that no one in their right mind would think that the two crimes are morally equivalent, because the rape survivor is still alive and has a chance at a life.

But abuse and rape kill part of you. They fill you with pain, weigh you down. Often, you have to fight and fight and fight to survive your post-abuse/rape life. They can drive you to suicide, to insanity, to murder, even to abuse and rape. People who've been abused and/or raped are likely (at some point, and maybe always) to want the perpetrator to endure torture, death, and the worst of hell with no refrigerium (break).

So, at least in moments of pain and the deep weariness that comes from fighting the fallout every day, many people would think they're morally equivalent...and may wish they HAD been killed.

I'm not saying that's good or right; I'm just addressing that very broad brushstroke of Duo's.

***To all victims and survivors out there: please find people to help you heal; and please, please don't give up.*** [Votive]

--I'm very pro OOW, and I think that the RCC's dismissal of women and criminalization of OOW is a grave delict all its own. Making it the same level of crime as abuse means they don't understand either one.

{Feeds the ghost horsie and sends it on its way.}

--My understanding is they haven't said that abusers must be reported to secular authorities, despite what someone said. This is from the Huffington Post article I linked to earlier:

quote:
But the new rules make no mention of the need for bishops to report clerical sex abuse to police, provide no canonical sanctions for bishops who cover up for abusers, and do not include any "zero tolerance" policy for pedophile priests as demanded by some victims.

"The first thing the church should be doing is reporting crimes to civil authorities," said Andrew Madden, a former Dublin altar boy who filed the first public abuse lawsuit against the church in Ireland in 1995.

"That's far, far more important than deciding whether a criminal priest should be defrocked or not," he told The Associated Press in Dublin. "The church's internal rules are no more important than the rules of your local golf club."

Scicluna defended the absence of any mention of the need to report abuse to police, saying all Christians were required to obey civil laws that would already demand sex crimes be reported.

The Vatican noted that bishops were reminded of this duty in a set of informal guidelines issued earlier this year and that its Congregation for the Doctrine of the Faith, which handles sex crime allegations, was working with bishops' conferences around the world to develop more "rigorous, coherent and effective" guidelines.

"If civil law requires you report, you must obey civil law," Scicluna said. But "it's not for canonical legislation to get itself involved with civil law."

To me, that seems to be from the "Don't Get It and/or Don't Care" department. At *best*, I think they're still caught in a Renaissance Church vs. all the secular powers battle.

If the Norme had said "all allegations and suspicions of abuse MUST be reported IMMEDIATELY to law enforcement and Child Protective Services, no ifs, ands, or buts, and you WILL face excommunication and other Church sanctions if you violate that",...then the world's response would've been far different. There would have been relief and celebration, the OOW bit would've had many people [brick wall] but there wouldn't be the mess there is now.

Sometimes, I wonder if they're trying to nuke the Church from the inside. [Paranoid]

[Votive] [Help] [Confused]
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Golden Key:

any good and fair justice system would have equal penalties for crimes of equal severity.

And what about crimes of unequal severity, which is what you're making this about? What then, given that excommunication is the highest punishment available to the RCC for any crime? What would you suggest? How should the RCC punish paedophilia, if they punish OoW by excommunication? Hanging? Firing squad? What?

Let's hear it.
 
Posted by Sioni Sais (# 5713) on :
 
Yorick,

See Golden Key's post just before yours. In that she refers to the Huffington Post piece that includes a statement from a child abuse victim. The RCC still does not go far enough in requiring bishops to call in the civil authorities to investigate claims of child abuse. Mons. Scicluna tries to wriggle out of that, but for all the detail in the report and code of practice a simple undertaking to hand a potentially serious criminal mattert on Day 1 is missing. That aspect is not for the RCC to investigate.
 
Posted by Yorick (# 12169) on :
 
What's that got to do with it? I was specifically addressing the criticism that the RCC punishes both OoW and paedophilia with excommunication, and that, therefore, it must view these as equally criminal. Which is pure bullshit.

[ 20. July 2010, 09:25: Message edited by: Yorick ]
 
Posted by Golden Key (# 1468) on :
 
Y--

I'm responding to the many comments which said that equal punishment (or classification of grave delict) doesn't mean two things are considered equal, and that it's idiotic to expect that they would be. I spent a lot of time, Sunday night, prowling law sites and looking into sentencing, the philosophical basis of legal systems, etc. I couldn't find the sort of comparative info I wanted (e.g. basis of Hammurabi's code vs. Napoleonic code vs. Brehon laws vs. Mosaic law, etc) in the time I had, so I'm simply speaking for myself.

Personally, I'm more concerned with getting abusers away from possible victims and into treatment, and getting the secular authorities involved. I already said what I think should happen to the people who cover up. I'm not RC and I don't particularly believe in excommunication--but the RCC does.

ETA: Yorick, I just saw your second post. If you look at the Vatican site excerpt I posted on the first page, you'll see that they're both considered the same *class* of crime.

[ 20. July 2010, 09:29: Message edited by: Golden Key ]
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Golden Key:
If you look at the Vatican site excerpt I posted on the first page, you'll see that they're both considered the same *class* of crime.

Yes, I did look. And so what? They aren't suggesting the crimes are equivalent in any way other than that they're punishable by excommunication. That's how they're classified.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Yorick:
I was specifically addressing the criticism that the RCC punishes both OoW and paedophilia with excommunication

Which isn't true anyway. Child abusers don't get automatically excommunicated, which would seem to indicate that it's a lesser crime than OOW.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Yorick:
I was specifically addressing the criticism that the RCC punishes both OoW and paedophilia with excommunication

Which isn't true anyway. Child abusers don't get automatically excommunicated, which would seem to indicate that it's a lesser crime than OOW.
...which, actually, is what I said. [Angel]
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Marvin the Martian:
... which would seem to indicate...

And there's the rub.

People see all sorts of things they want to see. It's not so much the seeing, it's the wanting.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Yorick:
Really? Seriously? So how do you account for this colossal ignorance, and what does it say about the essential nature of the RCC organisation?

Yeah, really, seriously. I see no particular surprise in any of this. The RCC central organization has always been decidedly human, and Italian human for the most part. It is one of the clear and unmistakable signs of Divine intervention - an outrageous, continuing support miracle - that this joint hasn't blown to pieces in any of a myriad thinkable ways, but remains the longest lasting and by now largest institution on the face of earth. The reaction time of the Vatican is actually "appropriate" to our times: it has always been about a factor ten slower than what was clearly required. In slower ages, they would need centuries, now they need mere decades, and in really, terribly urgent cases they may even react within years...

quote:
Originally posted by Golden Key:
My understanding is they haven't said that abusers must be reported to secular authorities, despite what someone said.

Then update your understanding already! Is it asking too much to follow links (second paragraph) showing that this is part of (particular) canon law?

What you could possibly complain about is Rome not wrestling control over the rules and regulation concerning this matter from the bishop's conferences, where it more naturally resides (the above norms are from the US bishops). This however misunderstands the place of Rome, which is not some centralist tyrannical bureaucracy micromanaging the affairs of over a billion catholics. With its 3000 staff it is rather a kind of clearing house for stuff that can't be dealt with on the local level. It pretty much functions like the Supreme Court in the judicial system of most countries, just that it deals with buck-stopping at multiple levels: administrative, doctrinal, judicial, ...

The bishops are the actual "rulers" in general. Rome does not mess with the bishops unless it really has to. So far it doesn't look like it has to, e.g., the response of the US bishops appears adequate - and the US was first hit, hence dealt with this problem first, and on a time scale that is rapid by Roman standards. I think it is also likely that Rome wants to see how the US "experimental" legislation performs before drafting any general guidelines for all countries. Correcting universal, worldwide legislation is a nightmare.

Finally, the CDF is simply not the institution for doing any of this. They are the modern Inquisition, not the regular administration. They are the guys that should move in when the shit has hit the fan. One could hence very well argue that these CDF norms are bad news as a whole. The Inquisition should not move in as a matter of course, but only where things go wrong, and this is centralizing power to Rome which really belongs to the bishops. It is a sign of weakness among the bishops and appeasement to the world that it has come to this.

quote:
Originally posted by Yorick:
How should the RCC punish paedophilia, if they punish OoW by excommunication? Hanging? Firing squad? What?

Burning on the stake would be more traditional...
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Seeker963:
Let's all tell our friends who have been sexually molested as children that the people who hurt them deserve equal or less punishment than the people who ordain women.

Why should we lie to them? Perhaps you missed the point where the child molester, in addition to ecclesial penalties, has to face legal action as well? Perhaps you didn't understand the part about maximum penalties not distinguishing between different crimes that get the maximum penalty, but that doesn't mean the offenses are felt to be equally bad?

You were right before when you implied you had nothing constructive to add to the conversation.

Oh yes, I guess you must be talking about the bit where the Church:

* Didn't move people it found to be paedophiles into new posts;
* Excommunicated them once proven guilty;
* Didn't enthusiastically investigate those involved in the OOW;
* Didn't enthusiastically investigate any woman suspected of being a "feminist".

Oh, you are right. The twists and turns of legal niceties on paper are what matter. The beahaviour of people in applying that written law matters not one jot. Just because a group enthusiastically pursues folk involved in the OOW and gives second and third chances to proven padeophile priests doesn't inply anything at all about its attitude toward the two groups. [Projectile]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Marvin the Martian:
Child abusers don't get automatically excommunicated, which would seem to indicate that it's a lesser crime than OOW.

Sigh. To repeat, the RCC does not(*) punish immoral behavior with automatic excommunication. Because that would take away the access to the sacrament of confession. It "punishes" people that have left the sacramental and/or ecclesial order of the Church with automatic excommunication, i.e., it simply makes official from the Church's side what these people have brought about by their words and deeds already (in the judgment of the Church).

(*) Except for abortion, which in my opinion is mostly a moral matter. Perhaps one can argue that this is also a matter of the sacramental / ecclesial order somehow, but I think it's there mostly by historical accident. It is unlikely that this will change anytime soon due to "sending the wrong signals" in the abortion debate ("wrong" as far as the hard line is concerned). Anyhow, if you want a comparison of "punishment for immoral acts", then you can viably compare here: the RCC does indeed consider abortion worse than the sexual abuse of children, as it stands. (Though as I've just pointed out, this may be to a considerable part a historical accident, rather than a conscious choice.)
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by Marvin the Martian:
... which would seem to indicate...

And there's the rub.

People see all sorts of things they want to see. It's not so much the seeing, it's the wanting.

OK, let me expand on my view.

Here we have an institution that claims - and honestly believes - that it and it alone holds the key to salvation. That only within the institution can anyone be certain of averting eternal damnation.

Now that's a pretty massive claim, I think you can agree. And no, people who aren't in the RCC don't believe it, but the RCC lawmakers do.

Excommunication is, by definition, putting someone outside of that institution. It is depriving them of that assurance of salvation. By way of comparison, being sent to prison for the rest of one's natural doesn't come close to being as bad. By way of comparison, being executed doesn't come close to being as bad.

So let's be very clear here - which is the crime that is so severe that it merits being cast out of the institution and deprived of the assurance of salvation, and which is the one that isn't?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by IngoB:
Sigh. To repeat, the RCC does not(*) punish immoral behavior with automatic excommunication. Because that would take away the access to the sacrament of confession. It "punishes" people that have left the sacramental and/or ecclesial order of the Church with automatic excommunication, i.e., it simply makes official from the Church's side what these people have brought about by their words and deeds already (in the judgment of the Church).

You're not really helping your cause here.

Because what you're saying, in the light of my last (crossposted) post, is that it's far more severe and threatening to one's eternal salvation to go against sacramental/ecclesial order than it is to commit any number of acts of even totally depraved immorality.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Marvin the Martian:
which is the crime that is so severe that it merits being cast out of the institution and deprived of the assurance of salvation, and which is the one that isn't?

According to the RCC they both are, but, again, one more fucking time, that, in and of itself, does not mean the RCC sees both crimes as equally severe. Can you see that?

The question of whether the punishments fit the crimes is entirely separate from the question of whether the RCC see those crimes as equal based on its equal punishment of both.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by Marvin the Martian:
which is the crime that is so severe that it merits being cast out of the institution and deprived of the assurance of salvation, and which is the one that isn't?

According to the RCC they both are, but, again, one more fucking time, that, in and of itself, does not mean the RCC sees both crimes as equally severe. Can you see that?

The question of whether the punishments fit the crimes is entirely separate from the question of whether the RCC see those crimes as equal based on its equal punishment of both.

The civil authorities don't give a damn about whether persons with penises should alone be able to be priests. They are and should be concerned about persons of any kind abusing children, which is why cases of this nature should be passed to the civil authorities immediately. The RCC hasn't historically been enthusiastic to do this, hence the bother it is in and recent announcements haven't helped.

The RCC does seem to have a gift for self-destructive comments which must try the patience and faith of many Catholics. It doesn't make me feel any better as an "ex-RCC" but then lots of Christians embarrass me.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Marvin the Martian:
Because what you're saying, in the light of my last (crossposted) post, is that it's far more severe and threatening to one's eternal salvation to go against sacramental/ecclesial order than it is to commit any number of acts of even totally depraved immorality.

Well, no. What the Church is saying is that she cannot help you avoiding eternal damnation if you refuse her ecclesial order and in particular her sacramental system. Whether you will go to hell over this is a different matter (the RCC has never declared that any particular person is in hell). It's like being seriously sick and going to the hospital, but then steadfastly disobeying the doctors and refusing all treatment. If the hospital eventually kicks you out, it has nothing to do with their judgment of the severity of your illness. It has to do with making you realize that if you want help from the hospital, it will have to be on the terms of the hospital! Using the same analogy for child abusers: just because somebody has a serious and seriously disgusting illness, perhaps parasitic worm infestation, does not mean that the hospital should kick them out. Rather it should do its job and try its best to cure them...
 
Posted by jacobsen (# 14998) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Marvin the Martian:
Because what you're saying, in the light of my last (crossposted) post, is that it's far more severe and threatening to one's eternal salvation to go against sacramental/ecclesial order than it is to commit any number of acts of even totally depraved immorality.

Well, no. What the Church is saying is that she cannot help you avoiding eternal damnation if you refuse her ecclesial order and in particular her sacramental system. Whether you will go to hell over this is a different matter (the RCC has never declared that any particular person is in hell). It's like being seriously sick and going to the hospital, but then steadfastly disobeying the doctors and refusing all treatment. If the hospital eventually kicks you out, it has nothing to do with their judgment of the severity of your illness. It has to do with making you realize that if you want help from the hospital, it will have to be on the terms of the hospital! Using the same analogy for child abusers: just because somebody has a serious and seriously disgusting illness, perhaps parasitic worm infestation, does not mean that the hospital should kick them out. Rather it should do its job and try its best to cure them...
Which it did by passing paedophiles from post to post, allowing them to continue their ways?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by IngoB:
It's like being seriously sick and going to the hospital, but then steadfastly disobeying the doctors and refusing all treatment.

Seems to me that it's more like the doctors refusing to use certain treatments, and kicking out any patients that request them.

But that's by the by. You've confirmed that, according to the RCC, OOW is a sin that the church cannot reedeem, but kiddy fiddling is reedeemable. Thank you.
 
Posted by FCB (# 1495) on :
 
Actually, what he has confirmed is that they can both be redeemed, but must be redeemed in different ways, because they differ in nature (which rather counts against your point that they are being identified).
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by IngoB:
It's like being seriously sick and going to the hospital, but then steadfastly disobeying the doctors and refusing all treatment.

Seems to me that it's more like the doctors refusing to use certain treatments, and kicking out any patients that request them.
I think it'd be more accurate to describe it as doctors refusing to do a treatment because everything they've learned in med school says that the given treatment doesn't work.

A woman doing the sacrament, from the RC perspective is leading people to hell by telling them that they're participating in the church when, objectively, they're not. To use another analogy, it's like practicing law without a license. Isn't that considered a crime in secular courts? Far as the RCC is concerned (someone correct me if I'm mistaken,) if you're doing the sacraments outside of its auspices, you're committing fraud.

[ 20. July 2010, 15:36: Message edited by: Bullfrog. ]
 
Posted by Bullfrog. (# 11014) on :
 
Is it fair to say that the RCC values the immortal soul more highly than the physical body of one of its members?
 
Posted by Chesterbelloc (# 3128) on :
 
Ceteris paribus, yes. Of course.
 
Posted by Jengie Jon (# 273) on :
 
It would be dangerous to do so, for there is no sign that the understanding in the Bible separates the soul from the body in such a way that allows that distinction to be maintained. After all our risen Lord bears the marks of crucifixion. What happens to the body, happens to the soul as well.

Jengie
 
Posted by Apocalypso (# 15405) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Yorick:
Really? Seriously? So how do you account for this colossal ignorance, and what does it say about the essential nature of the RCC organisation?

Yeah, really, seriously. I see no particular surprise in any of this. The RCC central organization has always been decidedly human, and Italian human for the most part. <<SNIP>>
Not only human, not only Italian, but also male, and, perhaps even more importantly, males who lead lives that are distinclty different in nature from that, say, of the run-of-the-mill Shipmate. Or of most of the folks who turn up for Mass of a normal Sunday.

I am guessing here that most non-religious RCC are not celibate; most have to juggle family, work, civic, and religious obligations along with attempting to keep themselves in reasonable health, etc. Most of us engage in any number of activities unseemly for a celibate, single, childless man of the cloth whose bills get picked up by the organization he works for.

In short, these decision-makes' lives ensure that they will have a very small handle on the experiences that daily shape the perceptions of the rest of us.

They are literally not of this world. Hence, they don't operate very adroitly with respect to that world's perceptions and expectations.

Not to clop off into that nag cemetary, but that is certainly one problem posed by an institutional refusal to ordain women or include them in positions of ecclesiastical and heirarchical authority, coupled with a pretty clear refusal to take the female segment of RCC religious with anything like the same seriousness that their male counterparts get.

An institution whose dome is supported solely by men is going to have trouble communicating effectively with a world where women hold up half the sky.

I seriously doubt there was any intention to equate the two crimes or penalties under discussion here. Was there clumsiness in packaging these matters together? I buy that. Near-criminal naivete in failing to anticipate the resulting public outrage? I buy that too. Is there arrogance in various assumptions (infallibility, disqualification of uteri from priesthood, etc. etc.) made by the Church? Don't ask me; I'm a Protestant.

It's just a PR gaffe. Colossal, stupid, insulting, ham-handed, wrong-headed, and probably a few PR office demotions should ensue. But what else can you expect from a non-worldy institution which steadfastly refuses to take the world into account in its doings?
 
Posted by Matt Black (# 2210) on :
 
Yes and no. Limiting the priesthood to celibate males may be...er...limiting, but it doesn't necessarily have to mean that said priests are hopelessly out of touch. For example, our local Catholic parish priest has a married sister and school-age nieces and nephews whom he says pretty frequently, so he is aware, albeit indirectly, of something of the stresses and strains, joys and griefs of family life.
 
Posted by Boogie (# 13538) on :
 
Well said Apocalypso - but WHY do people continue to listen to these ivory tower men?
 
Posted by Apocalypso (# 15405) on :
 
quote:
Originally posted by Matt Black:
Yes and no. Limiting the priesthood to celibate males may be...er...limiting, but it doesn't necessarily have to mean that said priests are hopelessly out of touch. For example, our local Catholic parish priest has a married sister and school-age nieces and nephews whom he says pretty frequently, so he is aware, albeit indirectly, of something of the stresses and strains, joys and griefs of family life.

With all respect to the priest in question, visiting a married sister is a very far cry from living that married sister's life.

A close friend of mine is recovering, as I write, from a major surgery. She shares the grisly details of a pretty godawful (albeit life-saving) experience with me. That doesn't mean I share her experience; I just know she's very sick, weak, and in pain, and that, while grateful for the life it gives her, is daunted by what looks to be a slow and difficult recovery.

I am not having to deal with that weakness, sickness, or pain; I am not struggling with myself over whether or not I can muster the wherewithal to walk to the end of the hall; I am also not having to re-shape my sense of who I am as the result of newly-missing important body parts.

More to the point, her experience is going to shape her perceptions and expectations of herself and others for the rest of her life. My hearing about these details from her will have no such effect on my own perceptions and expectations.

Getting married changes us; watching others marry probably doesn't. Becoming parents changes us; watching others parent, not so much.

The observer-witness is a crucial and important role in our society; one of the functions that can legitimately be performed by a priest is to stand by and bear the helplessness of witnessing human suffering and offering support and perspective to those who suffer.

It is not at all the same, though, as bearing the suffering yourself.
 
Posted by teddybear (# 7842) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Yorick:
I was specifically addressing the criticism that the RCC punishes both OoW and paedophilia with excommunication

Which isn't true anyway. Child abusers don't get automatically excommunicated, which would seem to indicate that it's a lesser crime than OOW.
And the enablers of the abusers (such as those who transfer them to unsuspecting parishes, allow them to avoid prosecution by moving them to a different country and otherwise cover up the abuse), get nothing at all, not even a mention.
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Apocalypso:

An institution whose dome is supported solely by men is going to have trouble communicating effectively with a world where women hold up half the sky.

Indeed! Best sentence in this whole thread.

I admit that the RCs I know are liberal and more engaged in the faith as it relates to them on a parish level and on a relationship-with-God level than they are in how Rome manages to make things difficult.

One couple told me poignantly that they think the RCC will split sometime--maybe not in their lifetime, but at some point. They hope that can be avoided, but believe that many in Rome are out of touch and digging in their heels.

They also think it would take just one radical bishop to ordain a woman for the split to begin.

They feel very sad about the current state of affairs since they are life-long Catholics from families which have been Catholic for centuries. They feel there is much about their faith that is good and helpful to them personally, but the disconnect between Rome and the millions of RCs around the world is troubling.

sabine
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Marvin the Martian:
Child abusers don't get automatically excommunicated, which would seem to indicate that it's a lesser crime than OOW.

Which is bullshit, of course. Molesting a child maybe doesn't get you automatically excommunicated, but it is considered a mortal sin. As anyone who bothers to learn what the Catholic Church says about mortal sins would know, if they aren't confessed, they will damn you to hell. And by 'confessed' the Church doesn't just mean 'tell it to a priest.' You must be sincerely contrite, or it will not 'take effect.' You must also take the penance — and whatever punishment you get from the legal authorities.

So while it's true that abusing a child don't get you automatically excommunicated, the punishment is in fact worse than that of a person involved in OOW. The latter will 'merely' barr you from the sacraments. The child molestor, on the other hand, is in fact damning his own soul to hell, and can only be saved if he *really* confesses the act and takes the legal punishment.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Jengie Jon:
It would be dangerous to do so [i.e., prefer the struction of the physical body to the damnation of the soul], for there is no sign that the understanding in the Bible separates the soul from the body in such a way that allows that distinction to be maintained. After all our risen Lord bears the marks of crucifixion. What happens to the body, happens to the soul as well.

Jengie

What are you talking about, JJ? That our Lord's risen body bears the scars proves nothing of the sort. Preferring the destruction of the body to the corruption of the soul is so well attested to as a Gospel and Apostolic principle that I can't quite believe that you haven't heard of it. And it had better not be true that "whatever happens to the body happens to the soul as well," or it is very bad news for us all when one's body dies and is destroyed, wouldn't you say?
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Boogie:
Well said Apocalypso - but WHY do people continue to listen to these ivory tower men?

Just to annoy the shitting-crikey out of you, Boogie. No other reason.

[ETA: It's worth it.]

[ 20. July 2010, 18:45: Message edited by: Chesterbelloc ]
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by sabine:
The disconnect between Rome and the millions of RCs around the world is troubling.

First, I call bullshit on the "millions" of RCs throughout the world yearning for the OoWP to the point of defying (or even seriously contemplating defying) the Church's teaching about that. Don't suppose you can substantiate that any, eh?

Secondly, it is precisely the disconnect between the official magisterium and the perceptions of ultra-liberal (often ill-catechised, almost exclusively first-world) Catholics that "Rome" is trying to fix with clarificatory and disciplinary measures like the one we've been discussing for the last five pages. But it is precisely these off-kilter Catholics who criticise "Rome" for attempting to do so - because it isn't on their terms. Ah well.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Boogie:
Well said Apocalypso - but WHY do people continue to listen to these ivory tower men?

Just to annoy the shitting-crikey out of you, Boogie. No other reason.


Yup - it worked.

I have always said I love the RC Church and would convert if it weren't for the priests and the Pope.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by sabine:
quote:
Originally posted by Apocalypso:

An institution whose dome is supported solely by men is going to have trouble communicating effectively with a world where women hold up half the sky.

Indeed! Best sentence in this whole thread.

I admit that the RCs I know are liberal and more engaged in the faith as it relates to them on a parish level and on a relationship-with-God level than they are in how Rome manages to make things difficult.

One couple told me poignantly that they think the RCC will split sometime--maybe not in their lifetime, but at some point. They hope that can be avoided, but believe that many in Rome are out of touch and digging in their heels.

They also think it would take just one radical bishop to ordain a woman for the split to begin.

They feel very sad about the current state of affairs since they are life-long Catholics from families which have been Catholic for centuries. They feel there is much about their faith that is good and helpful to them personally, but the disconnect between Rome and the millions of RCs around the world is troubling.

sabine

Because of course there aren't enough Protestant denominations already...
[Roll Eyes]

Why not just join one of the ones that already exist instead of trying to reinvent the wheel for the umpteenth time?
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by sabine:
The disconnect between Rome and the millions of RCs around the world is troubling.

First, I call bullshit on the "millions" of RCs throughout the world yearning for the OoWP to the point of defying (or even seriously contemplating defying) the Church's teaching about that. Don't suppose you can substantiate that any, eh?

Secondly, it is precisely the disconnect between the official magisterium and the perceptions of ultra-liberal (often ill-catechised, almost exclusively first-world) Catholics that "Rome" is trying to fix with clarificatory and disciplinary measures like the one we've been discussing for the last five pages. But it is precisely these off-kilter Catholics who criticise "Rome" for attempting to do so - because it isn't on their terms. Ah well.

Besides, since the RCC isn't a democratic institution, and is more or less voluntary, what does it matter what the majority think? Presumably they like the place enough or else they'd just go protestant or atheist or Buddhist or something...
 
Posted by The Silent Acolyte (# 1158) on :
 
quote:
Boogie offers us this thigh-slapper:
I have always said I love the RC Church and would convert if it weren't for the priests and the Pope.

Boogie, thank you for sharing this colossally ignorant expression of love of 'Catholicism,' whatever that soft-focus word may may mean for you.

quote:
Originally posted by Chesterbelloc:
First, I call bullshit on the "millions" of RCs throughout the world yearning for the OoWP

Chesterbelloc, using the handy-dandy internet I learn the following thing: The number of Roman Catholics in the United States is 75.9 million [wolfram dot com].

Now, were only three per cent of these Roman Catholics to be in favor of ordination of women to the priesthood, there you would find your millions, in the USA alone.

I can't get an authoritative cite for you, but it seems that the support for women's ordination in the US has been trending up from about 29% in 1974 to roughly two-thirds in 1992, or perhaps 50 million [Arthur Jones, National Catholic Reporter, July 1992].

Now you probably want to apply some discount for your statement "to the point of defying (or even seriously contemplating defying) the Church's teaching about that," but I doubt you can achieve your aim of 'fewer than millions.' Especially given the widespread defiant acts of artificial contraception among US Roman Catholics.

I deplore the breathless indignation as much as you, but this claim hardly seems hyperbolic.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by The Silent Acolyte:
quote:
Boogie offers us this thigh-slapper:
I have always said I love the RC Church and would convert if it weren't for the priests and the Pope.

Boogie, thank you for sharing this colossally ignorant expression of love of 'Catholicism,' whatever that soft-focus word may may mean for you.


You are welcome [Big Grin]
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by The Silent Acolyte:
Now you probably want to apply some discount for your statement "to the point of defying (or even seriously contemplating defying) the Church's teaching about that," but I doubt you can achieve your aim of 'fewer than millions.' Especially given the widespread defiant acts of artificial contraception among US Roman Catholics.

Well, I kinda do, SA - it really matters how many of them would be prepared openly to defy the Church's teaching by adhering publicly to such an ordination, either by seeking such ordination themselves, attending such a ceremony, or becoming a regular part of the flock of such a woman. But maybe I'm still underestimating...
quote:

I deplore the breathless indignation as much as you, but this claim hardly seems hyperbolic.

Okay, I'll meet you halfway - I'll drop the first two syllables if I can keep the last two.... and add an "s". [Biased]
 
Posted by The Silent Acolyte (# 1158) on :
 
But here's the point, Chesterbelloc, you should wish that things went so favorably that there was a schismatic wing that nucleated around female priests. At least then the Church would have someone to talk to.

As it is Roman Catholics scandalized by the hierarchy's mind-numbing screw ups just say to themselves "Fuckit" and walk away. Maybe they head back when the cousin's offspring get done at a christening, but mostly they just stop going to mass.

No chance to evangelize them, let alone catechize them, because they rightly view the the Nun's Mass as the unsatisfying pantomime that it is. They're gone. They don't 'defy.' They don't 'seriously defy.' They just vanish like smoke.

Now, if all you want to play is a numbers game, then maybe "I'm all right, Jack," cuz the off-spring of the 'white' immigrants who drift away are counter-balanced by the 'brown' ones who immigrant in.

The presumptuous Episcopalians, with all their flatulent 21st Century Mission Strategies, have been waiting with open arms since the Pedophile Scandal broke. And, they are still waiting, but unlike Moses, fuck all happens when they spread their arms welcoming wide. The disaffected RCs view the TEC Eucharistic Follies as Not Real, despite the best efforts of the Ecumenical Language Hacking of the last half-century.

The only pissed off Catholics who regularly show up in the Episcopal pews are those who love and need Jesus in the Eucharist but who can't stomach what it takes to get a divorc^h^h^h^h^h^h, I mean an annulment as a Roman Catholic.
 
Posted by The Ship's Chaplain (# 15751) on :
 
Pace Sisters and Brothers in Christ.

I think perhaps I should direct you all to 1 Corinthians 3

We all belong to Christ Jesus and perhaps we should take time to reflect upon the accusations we are throwing around all too easily.

The way I see it we Roman Catholics have got it wrong when it comes to PR. As one humble member of the Roman Catholic Church, struggling to walk the path which has been trodden by many throughout the ages I apologise for all the hurt caused by this.

It is not within the Roman Catholic tradition to ordain women to the diaconate or presbyterate. If you are a women and you get ordained, then it is not Roman Catholic ordination and therefore is understood by the Church as an act of disobedience to the Church and Apostasy and therefore a grave sin.

It also happens to be a grave sin to sexually abuse children (or anybody for that matter).

The Church does indeed see them as the same "level" of sin. Does it make them equal? Maybe not, in an emotive sense. Many would argue that ordaining a women to the priesthood is not sinful, even if it is done in disobedience to the Church and is an act of Apostasy. I would not like to debate that in writing. [Two face]

Of course a certain person (more important than the Pope) once suggested that looking at a women lustfully is just as sinful as full blown adultery (St. Matthew Chapter 5) [Snigger]

Maybe this is the way of Hell (in that case it is appropriately titled) but I think we should try to respect each other's faith traditions a little more. The kind of debate I have scanned through on this thread has been rather depressing to read.

In Jesus and Mary.
 
Posted by Erin (# 2) on :
 
Nice words, but ultimately worth what we paid for them. At heart I am a Roman Catholic* and if the Church tomorrow announced that (a) women are not, in fact, inferior humans fit only to pump out more Catholic spawn, but are equal in the eyes of God; (b) allegations of sexual abuse by the clergy would be automatically referred to local police authorities instead of hiding behind their bullshit lies of taking care of it internally; and (c) priestly celibacy is an archaic, unnatural requirement that they will no longer require, I'd be the first to sign up for RCIA classes.

I WANT Rome to fix their problems. I WANT to go back to church. But while they still act like they can do no wrong and that I'm a second class citizen, I'll stand outside the door and shout until I'm hoarse.

*Yes, yes, I know the knuckledraggers like Chesterbelloc and IngoB will proclaim that since I don't fall in line with every teaching of Rome I can't possibly be RC, but they are stupid and provide no actual value.

[ 20. July 2010, 23:27: Message edited by: Erin ]
 
Posted by Beeswax Altar (# 11644) on :
 
Me too

I just don't see the Roman Catholic Church changing in my lifetime. So, I'll remain more or less happy as a priest in The Episcopal Church.
 
Posted by The Ship's Chaplain (# 15751) on :
 
Erin.
My heart goes out to you and if it is OK with you I would like to keep you in my prayers.
I completely understand points (b) and (c) and to an extent I agree with you, I too do not like the culture of secrecy which does seem to be associated with our Church. At the same time it's something I haven't ever experienced in practice but I am only relatively young and inexperienced.
An objection to mandatory priestly celibacy is also something I can understand although I would like there to still be an emphasis on celibacy as a vocation which is equal to married life.
(It did occur to me last Summer when I was at a Parish mass where there were 5 deacons present that it wouldn't be a bad idea to allow deacons to celebrate the Eucharist and hear confessions in our Parishes... risky stuff there [Two face] )

As for being equal in the eyes of God. You are. The Church already proclaims that everyday in the Gospel. Of course you could argue that the people of the Church do not live out that part of the Gospel but I am not one to comment. I too am guilty of treating people differently, ignoring the needs of others and not showing love to those who need it.


Do not let anybody tell you that your religious beliefs are not compatible with the Roman Catholic tradition. Jesus was described by many as a troublemaker, a heretic and a bit wishy-washy.
St Therese of Lisieux had some very untraditional approaches to faith (everybody goes to heaven, not because they have been good but because God is good) she even wrote that she desired to be a priest.
Blessed Theresa of Calcutta didn't really have "faith" per se it is reported that for many years she didn't believe in God. It wasn't until the final few months that she felt aware of his presence.

There are many theologians and priests who I think Jesus wouldn't get on with. I think Jesus would want to batter Mother Angelica as she would tell him that he's got it all wrong.
I think Jesus would be much more at home with those who the clever-clogs say are wrong, those who doubt, those who question and those whose immortal words are "I don't geddit".

Jesus doesn't expect us to get everything right, Jesus expects us to fail.
St Therese of Lisieux wrote of a ladder that she is trying to climb to reach God and like a child with weak legs she cannot even get past the first step whilst she sees all these great saints passing her by. God, seeing her struggling reaches down and carries her to the top.

All God is interested in is that we try reach him by changing our lives, by trying to follow his way.
It doesn't matter if we don't get it quite right or we don't succeed because he can fill in the gaps.


Yours in Jesus and Mary.
 
Posted by Lyda*Rose (# 4544) on :
 
The Ship's Chaplain:
quote:
As for being equal in the eyes of God. You are. The Church already proclaims that everyday in the Gospel.
That and $2something will get you a tall latte at Starbucks.

And during the era of Jim Crow "separate but equal" was peachy keen. The black folk liked it that way. [Paranoid]
 
Posted by Socratic-enigma (# 12074) on :
 
quote:
Originally posted by Lyda*Rose:
And during the era of Jim Crow "separate but equal" was peachy keen. The black folk liked it that way. [Paranoid]

“separate but equal” Is that the same as ‘Equal but Different’?

So I guess…

women like it that way?

[Confused]

S-E
 
Posted by Lyda*Rose (# 4544) on :
 
This woman likes "different but equal" just about as much as African Americans liked Jim Crow. Like nil.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally Posted by Ship's Chaplain:
Jesus doesn't expect us to get everything right, Jesus expects us to fail.

Really? Then what was all that talk about our holiness exceeding that of the Pharisees? Are we to be holy failures?
 
Posted by Socratic-enigma (# 12074) on :
 
quote:
Originally posted by Lyda*Rose:
This woman likes "different but equal" just about as much as African Americans liked Jim Crow. Like nil.

Like, I kinda expected you would. But then, they are associated with our old friends

some things never change [Smile]

S-E
 
Posted by The Silent Acolyte (# 1158) on :
 
Lyda*Rose, I can accept and affirm points one through seven of the EbD credo (perhaps with a little wince at the emphasis on wrath of point four). I'm even down with point eight, up to and including the "complementary relationships."

But the sly shift from "male and female" of point one and from the "men and women" of points two through seven to the "gender" of point eight is where the wagon wheels come off.

I'd also like to know more about what they mean by "status, honour and dignity." I'm guessing that doesn't mean to refer to the "dignity of the priesthood."

And then, there is the give-away at the top of the page that it's really all about teh gayz.

[ 21. July 2010, 03:57: Message edited by: The Silent Acolyte ]
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by k-mann:
quote:
Originally posted by Marvin the Martian:
Child abusers don't get automatically excommunicated, which would seem to indicate that it's a lesser crime than OOW.

Which is bullshit, of course. Molesting a child maybe doesn't get you automatically excommunicated, but it is considered a mortal sin. As anyone who bothers to learn what the Catholic Church says about mortal sins would know, if they aren't confessed, they will damn you to hell. And by 'confessed' the Church doesn't just mean 'tell it to a priest.' You must be sincerely contrite, or it will not 'take effect.' You must also take the penance — and whatever punishment you get from the legal authorities.

So while it's true that abusing a child don't get you automatically excommunicated, the punishment is in fact worse than that of a person involved in OOW. The latter will 'merely' barr you from the sacraments. The child molestor, on the other hand, is in fact damning his own soul to hell, and can only be saved if he *really* confesses the act and takes the legal punishment.

Since skipping Sunday Mass without serious reason is a mortal sin as well, it only complicates matters further. Not for those mainly motivated by a legalistic view of religion, of course. But for those who suspect there's more to following Jesus than RC legalism, it may be bewildering that unrepentantly skipping Sunday Mass carries the same eternal punishment in Hell as acting out pedophile urges by supposedly celibate priests.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Erin:
At heart I am a Roman Catholic

It would be interesting to hear what you actually mean by that. I really have no idea. We already know how the RCC has to change so that you would grace her with your presence, but not why you would be interested anyhow. (Concerning your conditions: (b) is arguably fulfilled since 2002, at least in the US. And (c) is about discipline, not doctrine, and you could go to the Eastern Catholics or even some married convert priest. (a) appears to be your actual Dead Horse stable.)

quote:
Originally posted by opaWim:
Since skipping Sunday Mass without serious reason is a mortal sin as well, it only complicates matters further. Not for those mainly motivated by a legalistic view of religion, of course. But for those who suspect there's more to following Jesus than RC legalism, it may be bewildering that unrepentantly skipping Sunday Mass carries the same eternal punishment in Hell as acting out pedophile urges by supposedly celibate priests.

Because the RCC pulled "keeping the Sabbath" out of her ass, right? What a complete invention that is, never heard of before in Salvation history until the RCC decided to impose yet another regulation on her downtrodden faithful, just for the heck of it...

I'm sure both Jesus and Paul would be mightily bewildered about how their critique of the Pharisees ended up establishing universal license in the minds of some. The Pharisees would have made the most devout SSPXer look like an apathetic, chaotic slob. Pointing out that this extreme is an error does not establish the opposite extreme as right. In particular, none of the Jewish NT personnel would have dreamed of not keeping the Sabbath. That's just a given. The only discussion is about how to keep the Sabbath. And the RCC, by her power to bind and lose, has stated what the bare bones is concerning that: drag your lazy ass to at least an hour of mass on Sundays, if you are able to, and important worldly matters do not get in the way. That is not legalism, it's bloody minimalism...

[ 21. July 2010, 06:34: Message edited by: IngoB ]
 
Posted by The Silent Acolyte (# 1158) on :
 
quote:
Incoherent horseshit from opaWim:
Since skipping Sunday Mass without serious reason is a mortal sin as well, it only complicates matters further. Not for those mainly motivated by a legalistic view of religion, of course. But for those who suspect there's more to following Jesus than RC legalism, it may be bewildering that unrepentantly skipping Sunday Mass carries the same eternal punishment in Hell as acting out pedophile urges by supposedly celibate priests.

IngoB is too kind. That, or has nothing better to do.

opaWim, I wuz wrong. That post wasn't incoherent horseshit. There wasn't enough substance there to make up a mule fart.

You have soft, runny puppy shit for brains.
 
Posted by Chesterbelloc (# 3128) on :
 
Sorry to arrive late at this bit - I dragged myself in on my knuckles.

Concerning Erin's terms of surrender: am I right in guessing that it would take nothing less than the Church ordaining women for Erin to accept that it believed women to be equal to men in the eyes of God?

[ 21. July 2010, 08:53: Message edited by: Chesterbelloc ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Erin:
At heart I am a Roman Catholic

It would be interesting to hear what you actually mean by that. I really have no idea. We already know how the RCC has to change so that you would grace her with your presence, but not why you would be interested anyhow.
I can't speak for Erin, but I'd be interested because there is a lot of good in the RCC. But there is a heckuva lot of bad in its doctrines as well, and as long as it insists on total obedience to those doctrines I can do no other than keep well away, and pray earnestly for its members to see the light.
 
Posted by opaWim (# 11137) on :
 
Ever wonder why a rather polite observation would move you to so many unfounded assumptions and so much abuse?

To be clear on this, I did not challenge the wisdom of the RCC in obliging the faithful to attend Mass on Sundays. Furthermore, in apparent contrast to you, it never occurred to me to visualize the RCC having an ass to pull such legislation out of.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Golden Key:
My understanding is they haven't said that abusers must be reported to secular authorities, despite what someone said.

Then update your understanding already! Is it asking too much to follow links (second paragraph) showing that this is part of (particular) canon law?
Thanks for this! I've wanted something that concise for some time.

There are many good things there. I've skimmed it several times. But I don't see any penalties for the bishops or the review boards if they don't follow them, or don't do it in a timely matter. Did I miss something?

BTW, did you read the excerpt I posted from the Huffington Post article, with the monsignor's comments? That's what I was going by and referring to.

To my mind, the bishops' document still doesn't put enough emphasis on immediate reporting to civil authorities. That doesn't show up until item 11, after most of the internal procedures. Maybe that's just a quirk of the way they write regulations...but I'd believe it more if it was near the top of the list. It's mentioned in the preamble, in passing.


quote:
What you could possibly complain about is Rome not wrestling control over the rules and regulation concerning this matter from the bishop's conferences, where it more naturally resides (the above norms are from the US bishops). This however misunderstands the place of Rome, which is not some centralist tyrannical bureaucracy micromanaging the affairs of over a billion catholics. With its 3000 staff it is rather a kind of clearing house for stuff that can't be dealt with on the local level. It pretty much functions like the Supreme Court in the judicial system of most countries, just that it deals with buck-stopping at multiple levels: administrative, doctrinal, judicial, ...

The bishops are the actual "rulers" in general. Rome does not mess with the bishops unless it really has to. So far it doesn't look like it has to, e.g., the response of the US bishops appears adequate - and the US was first hit, hence dealt with this problem first, and on a time scale that is rapid by Roman standards. I think it is also likely that Rome wants to see how the US "experimental" legislation performs before drafting any general guidelines for all countries. Correcting universal, worldwide legislation is a nightmare.

Ok, I get that. I knew the Church has a ton of bureaucracy. I didn't know that Rome is loathe to intervene with bishops. I know there've been power clashes between bishops and Rome.

On the other hand, the Church is structured as a princedom, headed by one man who *can* lay down the law and *can* (in some instances) be considered to deliver infallible rulings. And this man is supposed to be reigning in Christ's stead. So...I would think it just might be possible for him to say, very proactively and not just buried in canon law, "Dudes, no more of this. You're permitting and enabling very sick people to hurt Christ's little ones. They're sick; what's your excuse? Yourrrrrrr'e OOOUUUUTTTTT!" (A la a baseball umpire.)


quote:
Finally, the CDF is simply not the institution for doing any of this. They are the modern Inquisition, not the regular administration. They are the guys that should move in when the shit has hit the fan. One could hence very well argue that these CDF norms are bad news as a whole. The Inquisition should not move in as a matter of course, but only where things go wrong, and this is centralizing power to Rome which really belongs to the bishops. It is a sign of weakness among the bishops and appeasement to the world that it has come to this.
I have, both in knee-jerk and more thoughtful moments, wondered if the Inquisition aspect is part of the problem. Their mission is to protect the faith, which does not necessarily mean protecting individuals or groups from the way the Church and its employees damage them. (Praise God that their methods are not what they were...)

But...the things you've said, if they're accurate, come across as "it's not the pope's department, and it ain't Rome's department neither". (Not blaming you for that!)

Would St. Peter's crumble from the tip-top down if the pope et al said, in plain language, the kinds of things I've suggested? (Including in my earlier posts.)

What's the worst that could happen? I doubt they'd incur more legal liability, seeing they've already had to deal with and settle many, many lawsuits.

quote:
Originally posted by Yorick:
How should the RCC punish paedophilia, if they punish OoW by excommunication? Hanging? Firing squad? What?

Burning on the stake would be more traditional... [/QB][/QUOTE]

I'm not in favor of capital punishment...but if I were, it would be for the enablers.
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Golden Key:

quote:
Originally posted by Yorick:
How should the RCC punish paedophilia, if they punish OoW by excommunication? Hanging?


I'm not in favor of capital punishment...but if I were, it would be for the enablers.

So, you would think (if you were in favour of capital punishment, which you aren’t) that the RCC should kill those who enable child abuse, and that would be proportionate to excommunication for the OoW.

Riiiiight, okay. That's smashing. Back to the real world, then.

Happily, the RCC does not punish any crime with capital punishment these days. The severest punishment it administers is excommunication. Knowing this (and I don’t mean to piss on your weird little la-la land, in which you may imagine how you’d think if you were in favour of something you aren’t, and which bizarre hypothesis in any case has no bearing whatsoever on the real world), why don’t you answer the fucking question? Here it is again, for your ease of comprehension:

Given the real-world facts that (a) the severest punishment at the disposal of the RCC is excommunication, and (b) that the RCC considers the OoW as deserving of excommunication, how would you suggest the RCC should punish paedophilia?

Clue: it's excommunication.
 
Posted by multipara (# 2918) on :
 
To the SilentAcolyte:

please consider that the human brain (yours included) is of an approximate consistency with "soft runny puppyshit" and after more than 30 minutes ouside the cranial cavity wouldn't smell any better.

OpaWim has made a valid point as regards the official RC view on "grave sin" i.e. a grab-bag of every offence from murder, sodomy and rape to Mass-missing. Maybe that's why RCs make such creatively-minded crims since there is nothing like being hung for a sheep as much as for a lamb.

And all the apologists can keep bleating on as much as they like; Msgr Scicluna has made a right royal ass of himself not to mention the rest of the RCC by his ill-advised remarks.

m

..
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by Golden Key:

quote:
Originally posted by Yorick:
How should the RCC punish paedophilia, if they punish OoW by excommunication? Hanging?


I'm not in favor of capital punishment...but if I were, it would be for the enablers.

So, you would think (if you were in favour of capital punishment, which you aren’t) that the RCC should kill those who enable child abuse, and that would be proportionate to excommunication for the OoW.

Riiiiight, okay. That's smashing. Back to the real world, then.

Happily, the RCC does not punish any crime with capital punishment these days. The severest punishment it administers is excommunication. Knowing this (and I don’t mean to piss on your weird little la-la land, in which you may imagine how you’d think if you were in favour of something you aren’t, and which bizarre hypothesis in any case has no bearing whatsoever on the real world), why don’t you answer the fucking question? Here it is again, for your ease of comprehension:

Given the real-world facts that (a) the severest punishment at the disposal of the RCC is excommunication, and (b) that the RCC considers the OoW as deserving of excommunication, how would you suggest the RCC should punish paedophilia?

Clue: it's excommunication.

The RCC may think the most severe punishment it can mete out is excommunication but I don't think it is appropriate.

If in the secular world, ie that in which child abuse happens, a teacher was even accused or suspected of child abuse they would be suspended from duty immediately. That's what should happen in the RCC, pending enquiries by the civil authorities. It could make things awkward for the parishioners for their priest to be unavailable but it's awkward for children when their usual teacher is unavailable.

If accusations against, say, a priest are proved, then their ordination/license to preach should be removed.
 
Posted by Yorick (# 12169) on :
 
How the RCC should handle accusations of paedophilia is different from how it should punish proven paedophilia, like how your brain works is different from how someone’s brain works whose IQ is >50.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Yorick:
How the RCC should handle accusations of paedophilia is different from how it should punish proven paedophilia, like how your brain works is different from how someone’s brain works whose IQ is >50.

And I always thought minds had IQs. Must be another of my problems.
 
Posted by Yorick (# 12169) on :
 
You only have one, which is that you have neither.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by multipara:
To the SilentAcolyte:

please consider that the human brain (yours included) is of an approximate consistency with "soft runny puppyshit" and after more than 30 minutes ouside the cranial cavity wouldn't smell any better.

OpaWim has made a valid point as regards the official RC view on "grave sin" i.e. a grab-bag of every offence from murder, sodomy and rape to Mass-missing. Maybe that's why RCs make such creatively-minded crims since there is nothing like being hung for a sheep as much as for a lamb.

And all the apologists can keep bleating on as much as they like; Msgr Scicluna has made a right royal ass of himself not to mention the rest of the RCC by his ill-advised remarks.

m

..

Protestants have no concept of moral or venial sin at all. Sin is sin. Committing any sin at all damns you to hell. Well, at least that is what conservative Protestants would say, the others prefer to avoid any mention of sin at all not committed by Republicans, large corporations, or Israel.

By making an ass of Roman Catholics, would you say he is making an ass of you as well since you say you are Roman Catholic?

I think next time I'm at a Roman Catholic Church I'm going to take communion. I've decided that I'm as much of a Roman Catholic than most people calling themselves such. Why not?
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Chesterbelloc:

quote:
Originally posted by sabine:
The disconnect between Rome and the millions of RCs around the world is troubling.

First, I call bullshit on the "millions" of RCs throughout the world yearning for the OoWP to the point of defying (or even seriously contemplating defying) the Church's teaching about that.
Ok, I should have written general discontent between Rome and millions of RCs....so you spotted my bad writting, but it is hardly bullshit--and I am reporting what my friends have told me, not providing "proof" of anything. so I don't feel the need to substantiate anything. I've had conversations with good friends who are RC. This is what they had to say. I left out an important word that made it seem that my statement quoted referred to women's ordination.

Thank you for your good eye.

Meanwhile, I'm sure my friends will find it amusing that you characterise them as "off kilter." They seem pretty stable to me, and very religious.

sabine
 
Posted by FCB (# 1495) on :
 
quote:
Originally posted by Erin:
(b) allegations of sexual abuse by the clergy would be automatically referred to local police authorities instead of hiding behind their bullshit lies of taking care of it internally

I realize that this is something of a side issue of this thread, but I thought I'd pipe up and say that not too long ago I would have heartily concurred with Erin's condition (b), but I recently read a column by John Allen in which he noted that part of the Vatican's hesitation in adopting this policy universally is that in many places where such things as democracy and <i>habeus corpus</i> cannot be taken for granted (e.g. China, or any number of African republics), and where the Church is one of the few institutions capable of effectively resisting the government, such a policy makes a lot less sense. It could easily become a tool for eliminating those in the Church whom the government finds troublesome.

I think in the US and other Western nations, such a policy makes complete sense (and is the current policy of the Catholic Church in the US) . But I am now willing to consider that in some places it would not.
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by sabine:
They feel very sad about the current state of affairs since they are life-long Catholics from families which have been Catholic for centuries. They feel there is much about their faith that is good and helpful to them personally, but the disconnect between Rome and the millions of RCs around the world is troubling.

Because of course there aren't enough Protestant denominations already...
[Roll Eyes]

Why not just join one of the ones that already exist instead of trying to reinvent the wheel for the umpteenth time?

BEcause they aren't Protestant in their faith POV. If it were a matter of simply moving around to a new religion each time a leader did something the faithful didn't agree with, we'd had a whole lot of moving going on in all religions and denominations.

And then it would be all about following one person/inner circle or one person/inner circle's interpretation rather than also following what God has spoken to one's own heart.

It's just not that simple--at least not for my friends. Jumping ship isn't always the best spiritual strategy for a person.

Actually, I admire the RC friends I have mentioned here for wanting to work out internal issues rather than run away from them; standing up for their spiritual truths in the face of challenges; sticking with what they feel is good about their religion even when difficulties arise; allowing their faith to move them in compassionate ways (even when leaders are not providing compassionate examples); continuing to see God in their faith, etc. etc.

I admire them enough to feel the need to defend them when others present simplistic "remedies" for their real dilemma.

sabine

[ 21. July 2010, 12:34: Message edited by: sabine ]
 
Posted by Beeswax Altar (# 11644) on :
 
The leaders didn't do anything in their lifetime. The status quo regarding ordination of women has existed for centuries. The RC has always taken a tough stand against ordination of women. It hasn't always taken a stand against child molestation.

What makes them Roman Catholic other than they want to call themselves Roman Catholic?

Inquiring minds want to know...I'm going to start a Purg thread.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by sabine:
BEcause they aren't Protestant in their faith POV.

Well they sure aren't Roman Catholics in their POV either. They blithely reject and covertly subvert the teaching authority of the Pope, the ordinary magisterium and their own bishops in favour of "what God has spoken to their own hearts". Whatever else that is, it is not Roman Catholicism. How difficult can it be to understand that?
quote:
Originally posted by sabine:
Actually, I admire the RC friends I have mentioned here for wanting to work out internal issues rather than run away from them; standing up for their spiritual truths in the face of challenges; sticking with what they feel is good about their religion even when difficulties arise; [...], etc. etc.

They're not working out anything - they're just chucking out the bits that they think they know better about than the Church. Actually, they haven't even got the integrity of people like Erin, who sees the stuff she can't put up with a keeps herself out of an organisation that she would otherwise be joining.

No wonder JohhnyS think he's as much of an RC as they are - if he went along to your pals' place they might even let him concelebrate.
 
Posted by Beeswax Altar (# 11644) on :
 
It is Beeswax Altar not JohnnyS. JohnnyS wouldn't want to concelebrate. Beeswax Altar would...though probably not at any of the places that would let me.
 
Posted by Chesterbelloc (# 3128) on :
 
My bad, Beeswax. But that's what you get for having JohnnyS's name in your signature, innit. [Biased]
 
Posted by Yorick (# 12169) on :
 
Ah, the Mystery of the Incarnate Binity: he is both Beeswax Altar and JohnnyS, and, yet, neither.
 
Posted by RadicalWhig (# 13190) on :
 
quote:
Originally posted by Chesterbelloc:
RhetoricalPrig: you're a twisted, poisonous little twerp, aren't you? Your "I'm just angry for teh kidz!" gambit is just like the invisible man's arsehole: it stinks, and I can see straight through it.

I've just realised that this might have been directed at me.

If so, coming from the Ship's most snivelling, abased, slavish, obnoxious and sycophantic apologist for the Church of Rome, I take it as a complement. To receive the contempt of one so contemptible is a form of praise. It's like being told you are stupid by NephilimFree, or told you are wrong by Joseph Ratzinger.

Go molest yourself, Chesterbelloc.

(Link not worksafe!)
 
Posted by RadicalWhig (# 13190) on :
 
Also, the link it not safe for anyone who suffers from a sense of humour deficiency, or who is still under the delusion that the Roman Catholics Church is so fucking holy as to be above parody.

[ 21. July 2010, 13:46: Message edited by: RadicalWhig ]
 
Posted by John Holding (# 158) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by sabine:
BEcause they aren't Protestant in their faith POV.

Well they sure aren't Roman Catholics in their POV either. They blithely reject and covertly subvert the teaching authority of the Pope, the ordinary magisterium and their own bishops in favour of "what God has spoken to their own hearts". Whatever else that is, it is not Roman Catholicism. How difficult can it be to understand that?

That's a fine theoretical point.

But, taking into account all the things that apparently separate a person from real Roman Catholicism in your book, in the real world, there are damned few real Roman Cathlics in this city or country.

In fact, the shortage of priests just got solved and the archbishop could give a break to all the 75 and 80 and 85 year old priests he is having to use to staff parishes (one to every 2-3 parishes in some cases, cause that's all the men he's got). And the bishop across the river could stop licensing nuns and lay staff to preside at mass (communion from the reserved scarament).

We'd only need 2-3 average sized parishes -- instead of the 30-40, some with parish lists of 5,000-7,000 families.

What with support for gays and ordination of women (according to reputable public polls), open disregard for policies on birth control, and attendence at mass only at Christmas and Easter, if then, I figure your definition just lost the RCC between 95 and 98 percent of its current, theoretical membership in this part of the world.

Too bad the people themselves and their priests and bishops don't seem to agree with you, at least in terms of what they actually do about it.

John
 
Posted by Chesterbelloc (# 3128) on :
 
Splutter much, RantyWigout?

Revenge may well be a dish best served cold, but your "comeback" was as accomplished as a cup of chilled puke.

P.S.: Mind if I don't open you wee linky-winky? If it's really funny, I'm sure someone will let me know.
 
Posted by Chesterbelloc (# 3128) on :
 
Nice try John, but I was talking about sabine's friends who have taken matters into their own hands (sometimes, quite literally) rather more radically most of the "95-98%" you're talking about. It's one thing to quibble about specific bits of the magisterium, but quite another to reject it wholesale in favour of one's own "private" truth".

But there is a serious issue about just how much Catholic doctrine one can reject and heteropraxy one is prepared to indulge in and still count as a member of the Roman Catholic Church. Why not contribute to that over on Beeswax's thread in Purg?

[ 21. July 2010, 14:15: Message edited by: Chesterbelloc ]
 
Posted by Shadowhund (# 9175) on :
 
quote:
Originally posted by FCB:
quote:
Originally posted by Erin:
(b) allegations of sexual abuse by the clergy would be automatically referred to local police authorities instead of hiding behind their bullshit lies of taking care of it internally

I realize that this is something of a side issue of this thread, but I thought I'd pipe up and say that not too long ago I would have heartily concurred with Erin's condition (b), but I recently read a column by John Allen in which he noted that part of the Vatican's hesitation in adopting this policy universally is that in many places where such things as democracy and <i>habeus corpus</i> cannot be taken for granted (e.g. China, or any number of African republics), and where the Church is one of the few institutions capable of effectively resisting the government, such a policy makes a lot less sense. It could easily become a tool for eliminating those in the Church whom the government finds troublesome.

I think in the US and other Western nations, such a policy makes complete sense (and is the current policy of the Catholic Church in the US) . But I am now willing to consider that in some places it would not.

I would go further and say that it does not necessarily make sense even in the West, where the Belgian raids and the punking of Cardinal Daneels increasingly looks like a McCarthy-style witchhunt. Let us also not forget that eliminating "sexual abuse" in the Catholic Church (some real, some not) has historically been a useful pretext for eliminating those persons who the State found troublesome - - Hitler and Thomas Cromwell/Henry VIII being the most well-known examples. Even the United States, where the Connecticut state legislature last year tried to dispossess the church of its properties, and may try again this year, or the notorious Paul Shanley case where a man is now sitting in prison for life convicted of a sex crime he probably did not commit due to the ambitions of a now-failed candidate for national office, is not immune to this sort of abuse.
 
Posted by Erin (# 2) on :
 
quote:
Originally posted by Chesterbelloc:
Sorry to arrive late at this bit - I dragged myself in on my knuckles.

Concerning Erin's terms of surrender: am I right in guessing that it would take nothing less than the Church ordaining women for Erin to accept that it believed women to be equal to men in the eyes of God?

Yep. I find all of the arguments against ordination of women severely lacking. But that is a dead horse that I'm not interested in pursuing.

Roman Catholic spirituality is beautiful and true. How they deal with issues of this world, not so much.
 
Posted by FCB (# 1495) on :
 
quote:
Originally posted by Beeswax Altar:
The RC has always taken a tough stand against ordination of women. It hasn't always taken a stand against child molestation.

Acknowledging our failures in practice, I still have to say: huh???????
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Chesterbelloc:
[Well they sure aren't Roman Catholics in their POV either. They blithely reject and covertly subvert.....

You don't even know these people; how can you know if they are blithe or not? And how can you know what their spirituality really is?

How easy it is to write people off when you haven't even had a chance to know them.

quote:
Originally posted by Erin:

Roman Catholic spirituality is beautiful and true. How they deal with issues of this world, not so much.

I sometimes feel this way myself, not enough cause a conversion in my own faith, but enough to see that not everything is awful about Roman Catholic spirituality simply because some things are done badly by leaders.

sabine


sabine
 
Posted by The Silent Acolyte (# 1158) on :
 
quote:
Originally posted by Shadowhund:
...notorious Paul Shanley case where a man is now sitting in prison for life ... due to the ambitions of a now-failed candidate for national office....

Yowza!

I'm pretty familiar with the shameless railroading of Paul Shanley and I don't know what you are talking about. Can you be persuaded to name names, or are the fingers of the conspiracy reaching for your throat, too?

[ 21. July 2010, 16:30: Message edited by: The Silent Acolyte ]
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by sabine:
quote:
Originally posted by Chesterbelloc:
[Well they sure aren't Roman Catholics in their POV either. They blithely reject and covertly subvert.....

You don't even know these people; how can you know if they are blithe or not? And how can you know what their spirituality really is?
Well, they if they were deeply troubled by their rejection of Catholic teaching on the Sacrament of the Altar and of Holy Orders, would they really be quietly subverting the practise of that faith behind their bishops' backs by allowing laymen/laywomen to simulate the consecration of the Eucharist?

Come on, sabine - I can only believe so many implausible things before dinner...

And as for their "spirituality" (whatever you mean by that), if they do that kind of thing, their rationale is, as a matter of fact, not Roman Catholic.

[ 21. July 2010, 16:34: Message edited by: Chesterbelloc ]
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Chesterbelloc:

quote:
Originally posted by sabine:

quote:
Originally posted by Chesterbelloc:
[Well they sure aren't Roman Catholics in their POV either. They blithely reject and covertly subvert.....

You don't even know these people; how can you know if they are blithe or not? And how can you know what their spirituality really is?
Well, they if they were deeply troubled by their rejection of Catholic teaching on the Sacrament of the Altar and of Holy Orders, would they really be quietly subverting the practise of that faith behind their bishops' backs by allowing laymen/laywomen to simulate the consecration of the Eucharist?

Come on, sabine - I can only believe so many implausible things before dinner...

And as for their "spirituality" (whatever you mean by that), if they do that kind of thing, their rationale is, as a matter of fact, not Roman Catholic.

If you want to believe you know more about my friends than I do, be my guest. I have shown what you said to one of them who has advised me that he needs no more support in the face of someone who claims to know him already. [Disappointed]

And since you are confusing faith with practice when it comes to spirituality, I'm not going to create a tangent. They are not the same thing, but I suspect you haven't figured that out yet.

As for believing only so many implausible things before dinner....there is no way I can make you believe me on anything I have reported here. I leave you to your misunderstanding of who my friends are and what they believe.

sabine
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by sabine:
And since you are confusing faith with practice when it comes to spirituality, I'm not going to create a tangent. They are not the same thing, but I suspect you haven't figured that out yet.

Lex orandi est lex credendi.
 
Posted by Chesterbelloc (# 3128) on :
 
Zackly.
 
Posted by Zach82 (# 3208) on :
 
Wha?
 
Posted by mousethief (# 953) on :
 
Roughly: Show me how you pray, and I'll show you what you believe.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by FCB:
quote:
Originally posted by Beeswax Altar:
The RC has always taken a tough stand against ordination of women. It hasn't always taken a stand against child molestation.

Acknowledging our failures in practice, I still have to say: huh???????
Have you failed in practice to prevent the ordination of women or punish those who do?
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by Golden Key:

quote:
Originally posted by Yorick:
How should the RCC punish paedophilia, if they punish OoW by excommunication? Hanging?


I'm not in favor of capital punishment...but if I were, it would be for the enablers.

So, you would think (if you were in favour of capital punishment, which you aren’t) that the RCC should kill those who enable child abuse, and that would be proportionate to excommunication for the OoW.

Riiiiight, okay. That's smashing. Back to the real world, then.

Happily, the RCC does not punish any crime with capital punishment these days. The severest punishment it administers is excommunication. Knowing this (and I don’t mean to piss on your weird little la-la land, in which you may imagine how you’d think if you were in favour of something you aren’t, and which bizarre hypothesis in any case has no bearing whatsoever on the real world), why don’t you answer the fucking question? Here it is again, for your ease of comprehension:

Given the real-world facts that (a) the severest punishment at the disposal of the RCC is excommunication, and (b) that the RCC considers the OoW as deserving of excommunication, how would you suggest the RCC should punish paedophilia?

Clue: it's excommunication.

It was a toss-up as to whether I was going to comment on your and Ingo's sarcasm about capital punishment. I mulled it over, decided to post, and may have made the wrong choice. Still not sure. Apologies if I hurt anyone.

You two brought up the suggestion of capital punishment. Except for in really emotional moments, I don't believe in capital punishment. My knee-jerk reaction to hearing about someone who hurts kids is to want the person killed or very badly hurt. But that's not the right way.

If there *were* to be capital punishment regarding clergy abuse, I think it would be more apt to apply it to the enablers. The abusers are desperately sick.

As to "being proportionate to excommunication for the OoW": OoW doesn't enter into my calculations for how to handle abuse, because one doesn't have anything to do with the other, which is the point that many people have made. If OoW were wrong, it would still be far, far less wrong than abuse and enabling abusers. Someone mentioned upthread that following a quasi-ordained RC woman priest could cost the followers their eternal salvation, and so it really did deserve harsher treatment than abuse. Strangely, I think that hurting children now and enabling them to be hurt now is worse. And if you're concerned with people going to hell, you might think about how many abuse survivors have been driven away from the Church and from God. By the Church's lights, they might be going to hell. If you can't care about a living, breathing child, then care about that.

As to punishing the abusers: immediately report them to civil law enforcement; in the meantime, put them in a situation where they can't possibly encounter any children or other vulnerable people; and defrock them. The enablers should have the no-nonsense treatment I mentioned earlier.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by FCB:
quote:
Originally posted by Beeswax Altar:
The RC has always taken a tough stand against ordination of women. It hasn't always taken a stand against child molestation.

Acknowledging our failures in practice, I still have to say: huh???????
Um...are you for real???
 
Posted by Yorick (# 12169) on :
 
quote:
Originally posted by Golden Key:
If OoW were wrong, it would still be far, far less wrong than abuse and enabling abusers.

<takes a deep breath and counts to ten>

Okay.

I have my own personal ideas about what sort of punishment is appropriate for child sex abusers (and they’re considerably more severe than yours, as it happens). All that, however, is beside the frigging point, which you are still failing to get. Unbelievably.

The criticism was made at the start of this thread that, by punishing it similarly, the RCC is effectively treating the OoW as though it is as serious as paedophilia. This is an utterly fallacious analysis, for the reasons that have been demonstrated ad fuckeam on this thread. How you and I would personally like to see the RCC treat paedophilia is entirely beside the fucking fuckity fuckfucked point. The severest punishment it may mete is excommunication, and that counts for paedophilia as well as the OoW, apostasy, stealing paperclips, and everything. The severest punishment they may exact for paedophilia is therefore not hanging, nor chemical castration, nor your preferred method, outlined above. It is excommunication.

It is entirely reasonable that excommunication also happens to be the punishment for apostasy and the OoW, because the punishment has nothing to do with how the RCC views the relative severity of those different crimes. (Only if the punishments were different, might it, since they would then be variously less than the severest possible).

I should warn you that if you hereby reply to the effect that in your opinion the RCC should instead punish paedophilia by excommunication and reporting it immediately to the authorities, I shall arise from my desk, drive to my neighbour’s farm, steal his goat and sacrifice it forthwith on an altar to the god of fucking utter cluelessness.

Don’t make me do it.
 
Posted by Alfred E. Neuman (# 6855) on :
 
Gosh, Yorick - you've been so excitable lately. Have you accepted Jesus as your personal savior?
 
Posted by Yorick (# 12169) on :
 
No. I think it's your cologne, darling.
 
Posted by Alfred E. Neuman (# 6855) on :
 
I don't wear cologne. Get your nose out of my arse.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Yorick:
quote:
Originally posted by Golden Key:
If OoW were wrong, it would still be far, far less wrong than abuse and enabling abusers.

<takes a deep breath and counts to ten>

Okay.

I have my own personal ideas about what sort of punishment is appropriate for child sex abusers (and they’re considerably more severe than yours, as it happens). All that, however, is beside the frigging point, which you are still failing to get. Unbelievably.

The criticism was made at the start of this thread that, by punishing it similarly, the RCC is effectively treating the OoW as though it is as serious as paedophilia. This is an utterly fallacious analysis, for the reasons that have been demonstrated ad fuckeam on this thread. How you and I would personally like to see the RCC treat paedophilia is entirely beside the fucking fuckity fuckfucked point. The severest punishment it may mete is excommunication, and that counts for paedophilia as well as the OoW, apostasy, stealing paperclips, and everything. The severest punishment they may exact for paedophilia is therefore not hanging, nor chemical castration, nor your preferred method, outlined above. It is excommunication.

It is entirely reasonable that excommunication also happens to be the punishment for apostasy and the OoW, because the punishment has nothing to do with how the RCC views the relative severity of those different crimes. (Only if the punishments were different, might it, since they would then be variously less than the severest possible).

I should warn you that if you hereby reply to the effect that in your opinion the RCC should instead punish paedophilia by excommunication and reporting it immediately to the authorities, I shall arise from my desk, drive to my neighbour’s farm, steal his goat and sacrifice it forthwith on an altar to the god of fucking utter cluelessness.

Don’t make me do it.

Dear Yorick:

Your counting ability is impressive. If 10 is all you can manage, why not branch out and learn to count to 10 in other languages? Then you could pile them all together and, effectively, count to...say...100. Much more calming than 10.

I see what you're saying. That's never been the issue. But, to quote the last line of the movie "Women In Love", "I disagree". [Devil]

As to your plot against your neighbor and his poor goat: the god of cluelessness just wouldn't get it, I would call PETA on you, and you'd go to jail for theft and cruelty to animals. If I were you, I'd be most worried about that second consequence. [Paranoid] [Help]

Now, I believe there's a lovely, quiet little resort in the countryside, where you can learn underwater basket-weaving, talk about your anger issues, and be graced with the fetching jackets that the place is known for.

Do write to us, now and then. Crayon is perfectly acceptable.

PS Count von Count from "Sesame Street" says "hi". He'll come visit you at the resort. [Yipee]

PPS Does the fervent desire to sacrifice to a god mean you've become a Deist? [Overused]

PPPS If the resort staff permits it, I'll send you some mala beads. There are 108 of them. Perhaps you could manage to count to 9 twelve times? [Axe murder]

Cordially, etc. etc.

[ 22. July 2010, 09:04: Message edited by: Golden Key ]
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by mousethief:
Roughly: Show me how you pray, and I'll show you what you believe.

Nice quote, but not quite....

Actions and liturgies are prayers in my mind, and I've described people doing actions and liturgy. Even everyday activities can be prayers.

But how would anyone explain a non-christian who attends Mass and also a Mennonite Church with her friends (and recently a Coptic church), and participates in the actions and liturgy (except communion, the creed and crossing myself)?

Does that then make me a Christian? Can you tell from my outward behavior that I am a Catholic or Mennonite in my belief and not a Quaker? I've shown you how I "pray" in these Catholic and Mennonite and Coptic actions, but my spirituality is not of these faiths.

When my friends join me at Meeting, they sit in silence. It is a form of worship. Does that make them Quakers?

There is one God--I enjoy being with my friends in fellowship and worship of the one God, but that God has also led me to a specific faith that continues even as I attend other services.

So while it's nice to believe that how one prays reveals one's beliefs, it doesn't go deep enough as a detection tool.

Faith and Practice may provide insight into each other, but they are not the same thing.

sabine

[ 22. July 2010, 14:07: Message edited by: sabine ]
 
Posted by Beeswax Altar (# 11644) on :
 
If you don't believe the liturgy of the Roman Catholic or Coptic Church, why say it?

Those words have meaning and purpose.

If you believe that everyday actions can be prayers, are you in the habit of doing things you don't believe as prayer to God?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Beeswax Altar:
If you don't believe the liturgy of the Roman Catholic or Coptic Church, why say it?

I could quite happily say most of the liturgy of either of those churches. I don't necessarily agree with enough of their doctrines to be a member, but that's a different matter.
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Beeswax Altar:
If you don't believe the liturgy of the Roman Catholic or Coptic Church, why say it?

Those words have meaning and purpose.

If you believe that everyday actions can be prayers, are you in the habit of doing things you don't believe as prayer to God?

I participate in liturgies because they have meaning for me which may not be the same meaning they have for others. In fact, I'm willing to bet the members of those religions are participating the liturgies for reasons that aren't exactly like the next person in the pew.

I defy anyone to show me that there is a religion in which each person has the exact same internal faith as the next.

Not everyone--even of the same religion--is on the same page internally, and I think you know it.

Ecumenical and inter-faith experiences are very refreshing to me, but maybe not to you.

That last question is confusing and I think a bit silly--or just cranky.

sabine

[ 22. July 2010, 14:42: Message edited by: sabine ]
 
Posted by Beeswax Altar (# 11644) on :
 
Most ecumenical services mean very little to me. Sure, we can all say the same liturgy with it meaning something very different to each of us. Then again, why not read something with more ambiguous meaning like long passages from Finnegan's Wake and each person can insert their own religious symbolism. It only proves that we can all come together and say stuff together. It is not proof of any actual unity. At least when we are working together on social issues we are actually working towards a common purpose.

I didn't mean the last statement flippantly either. If your actions are prayers and you have a habit of saying prayers that you don't really believe, do you do things as prayers to God that you don't actually believe?
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by Beeswax Altar:
Sure, we can all say the same liturgy with it meaning something very different to each of us...

What makes you think that doesn't happen even in your own congregation?

I've never been to a church which didn't have a range of belief--sometimes narrow, sometimes broader but always a range. Long time members may get together and someone, reminiscing, will mention "Father X's little ways" or "Father Y's little peccadilloes". Yet while Father X or Father Y was Rector of the Parish, they probably thought the whole parish agreed with them.

Indeed, I can honestly say the liturgy does not mean the same thing to me today that it did 20 years ago--not that I take it more or less seriously, but my understanding and focus are not the same now.
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Beeswax Altar:
and you have a habit of saying prayers that you don't really believe.....

Where did I ever mention that I say prayers I don't really believe?

I said that certain liturgies have meaning for me that they may not have for others. I also said that everyday actions may also be prayers.

Please don't put words in my mouth....

And sometimes a person may do everyday actions as prayers; sometimes not. Sometimes two people may be doing the same everyday activity, but one is doing is prayerfully, the other is not. What's the argument here?

Oh nevermind. This is going nowhere.

sabine
 
Posted by mousethief (# 953) on :
 
But don't you see, the fact that you attend all of those services, and the way you behave at them, says something of you that is not true of me, as can be gleaned from the fact that I don't do those things. I think you are interpreting "lex orendi" too narrowly. Think of it as your entire religious experience, not just how you behave at one particular time in one particular setting.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally Posted by sabine:
Oh nevermind. This is going nowhere.

Where would you want it to go?
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Bullfrog.:
quote:
Originally Posted by sabine:
Oh nevermind. This is going nowhere.

Where would you want it to go?
By all other falling to her feet and agreeing with her, of course.
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by mousethief:
But don't you see, the fact that you attend all of those services, and the way you behave at them, says something of you that is not true of me, as can be gleaned from the fact that I don't do those things. I think you are interpreting "lex orendi" too narrowly. Think of it as your entire religious experience, not just how you behave at one particular time in one particular setting.

I think you make a very good point that whenever one visits a religious service outside one's religion, that is part of an over-all or entire "religious" (organized religion, that is) experience. That's what I had in mind when I mentioned how experiences outside my own religion may have meaning for me that they don't have for the people whose religious service I am attending as a guest.

However, since faith is something that is in the heart, mind, and soul--and only God can see the faith in there--I'm not sure if one's entire religious experience can provide outside observers with more than just an impression of a person's faith.

And in some cases, that impression might be very misleading.

If, for example, a person sings a hymn that contains words that s/he doesn't believe but happens to feel that the act of singing prayerfully is, in itself alone, a spiritual act, we can't automatically assume the person believes the words of the text.

In fact, I wonder if every single person singing hymns of his/her own tradition will have the kind of relationship with God that allows them to believe every word of the hymn.

That's why I am so confused about the RCC thing. It appears on paper to be a set of rules and dogma that come down from leaders. OK, fine--all religions and organizations need some sort of description.

But our interior lives are not lived on paper. And since there is no outward way to ascertain one's inward status with God, why do we rely on what is on paper as a determining factor? And then, why do we judge--based on insufficient evidence--whether or not another is a good enough member of his faith?

It seems like a lot of work poking noses into the private relationship between an individual and God.

This is a massive tangent from the OP, which is about official word from Rome on two different "grave crimes." I admit, I had a hand in starting the tangent because my experiences with RC friends and my sporadic attendance at mass with them and my intermittant attendance at Mennonite services, as well.

sabine

[ 23. July 2010, 02:48: Message edited by: sabine ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by sabine:
I think you make a very good point that whenever one visits a religious service outside one's religion, that is part of an over-all or entire "religious" (organized religion, that is) experience. That's what I had in mind when I mentioned how experiences outside my own religion may have meaning for me that they don't have for the people whose religious service I am attending as a guest.

However, since faith is something that is in the heart, mind, and soul--and only God can see the faith in there--I'm not sure if one's entire religious experience can provide outside observers with more than just an impression of a person's faith.

When I was a graduate student at the University of Illinois at Chicago, we had a professor (damned if I can remember his name) who was something of a soft-boiled/vaguely new agey not-quite-deist. (Only other non-atheist in the department.) Hell of a nice guy. Anyway, I TA'd for him on a class on the philosophy of sex and love, and it was an excellent course. But one thing he could not understand was a time when he took a kind of class poll (in some other class) about religious beliefs. He said that there were people there who claimed to have religious beliefs, but also claimed that they had no effect at all on the way they lived their lives.

He asked me about this, hoping I could explain it (I was the go-to person for the department for questions about religion as seen from the inside, since I was the only self-confessed religious person in the department). I told him I really didn't know; it didn't make sense to me either.

I'm not a Skinnerian; I do think we are more than what shows from the outside. And of course, "lex orendi," the word of prayer, can include interior prayer, prayer in one's closet, family prayer times away from prying public eyes, and so forth.

But some of what we believe on the inside is going to come out on the outside, surely. Human beings are not just thinkers; like all animals we are also doers. And I think that there is a pretty strong relationship between what we think and what we do (save maybe for some people with disconnects, such as psychosis or personality disorders).

You're right that if I see a woman in church singing a hymn, that doesn't necessarily mean that she believes all the words. She could, of course. But she might not really believe them, but sing them because she loves the hymn and it reminds her of her mother, or her grandfather, or the first boy she kissed, or whatever. Or it could be that she doesn't really pay attention to the words, but just loves the melody. Or just loves to sing, regardless of what it is. Or any number of things. So it's dangerous to draw hasty conclusions from the mere fact of her singing a hymn.

It's believe it's said (I don't know if it's true) that Richard Dawkins sometimes goes to a church service and joins in the singing. Not because he believes in God but because he enjoys doing that activity, for his own reasons. We can't conclude from an external observation of his actions that he therefore is a believer. But life is a prayer, and we know from the offerings he makes at other altars (the books he writes) what his actual beliefs are.

So I think it is with most people: who we are on the inside comes out in what we do on the outside. Maybe I can't see you at church on a Sunday and deduce that you belong to that church, or believe everything it teaches, or anything. But if I look at the output of your life, the church(es) you go to, the things you write on the Ship of Fools (this is still a generic 'you'), the books you read, the magazines you subscribe to, pretty soon a picture gets built up that can't be too far wrong on what's going on inside.
 
Posted by Chesterbelloc (# 3128) on :
 
Sabine, I'm afraid I'm going to be rather less philosophical here than mousethief. But I think I'll hit at the root of our disagreement.

If a group of RCs - who belong to a Church which is constantly having to re-iterate that it believes it has no authority ordain women, and whose insistence on only ordained priests being authorised for the celebration of the Eucharist is fundamental principle - get together and have laymen and women taking on the roles excusively reserved for clerics, they are deliberately doing what the Church not only prohibits but which strikes against the very root of the Church's teaching in these central issues (the Mass and Holy Order).

Thus, it is not only my warped, making-windows-into-other-men's-souls opinion that in this case that group's "POV" is not Roman Catholic - it's a demonstrable fact.
 
Posted by Seeker963 (# 2066) on :
 
quote:
Originally posted by mousethief:
And I think that there is a pretty strong relationship between what we think and what we do.

I couldn't agree more.

[Devil]

Except, of course, when we impose the possibility of a lessor punishment on a paedophile than those doing feminist thinking in the church. Clearly, we mean what we say in that instance, more than what we do. Obviously.

[ 23. July 2010, 10:07: Message edited by: Seeker963 ]
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by mousethief:

But some of what we believe on the inside is going to come out on the outside, surely. Human beings are not just thinkers; like all animals we are also doers. And I think that there is a pretty strong relationship between what we think and what we do

Yes, I believe this, as well. But I have not said that there is never a relationship between what we think and what we do, just that no one can know in detail what that relationship is.

So, we may be close in mind here, maybe/maybe not.... without, of course, knowing what you are thinking at this moment [Smile]

Unfortunately, as soon as people look at behavior and start pronouncing others as not-of-the-faith, the slope gets slippery because that kind of pronouncement requires mind reading. Some people may not be of the faith in the way we want them to be or the way the leaders of the religion want them to be or the way it's always been done, but surely and especially via computer, we can't make absolute judgments about the inner life of others.

quote:
Originally posted by Chesterbelloc:

get together and have laymen and women taking on the roles excusively reserved for clerics, they are deliberately doing what the Church not only prohibits but which strikes against the very root of the Church's teaching in these central issues (the Mass and Holy Order).

We agree on this. But that doesn't mean that in their inner lives, they aren't believers in and sustained by other teachings of the Church. Their Catholic identity is obviously a bit edgy and not exactly like others, but it is one reason they would rather work to change-from-within through a kind of religious activism.

This will, inevitably make people uncomfortable and angry. All activism does. And since there are already people who are uncomfortable and angry with the official teachings of the RCC, my friends get it from both sides. They're used to it. And they hope for the day when the RCC is a more open and inclusive institution.

So, given that one of them has already indicated that he doesn't feel the need for me to continue to defend them on a discussion board, I will move on to other things.

Peace.

sabine
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by sabine:


But that doesn't mean that in their inner lives, they aren't believers in and sustained by other teachings of the Church. Their Catholic identity is obviously a bit edgy and not exactly like others, but it is one reason they would rather work to change-from-within through a kind of religious activism.

This will, inevitably make people uncomfortable and angry. All activism does. And since there are already people who are uncomfortable and angry with the official teachings of the RCC, my friends get it from both sides. They're used to it. And they hope for the day when the RCC is a more open and inclusive institution.

So, given that one of them has already indicated that he doesn't feel the need for me to continue to defend them on a discussion board, I will move on to other things.

Peace.

sabine

I feel for them sabine, it must be a hard place for them.

As soon as institutions start saying 'take us as we are or leave, nothing is going to change here' they begin to ossify, I think.
 
Posted by Beeswax Altar (# 11644) on :
 
Start saying? They've always said that. The RCC used to kill people for being heretics. You act like the Church betrayed these poor people by suddenly adopting a new attitude of intolerance.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Beeswax Altar:
Start saying? They've always said that. The RCC used to kill people for being heretics. You act like the Church betrayed these poor people by suddenly adopting a new attitude of intolerance.

Yes, sorry - I was thinking of institutions generally. Sometime this attitude creeps up on people.
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Boogie:
I feel for them sabine, it must be a hard place for them.

When one allows oneself to be bullied it certainly is.
Following Jesus obviously isn't easy, and being part of organized religion (even if in the RCC) doesn't guarantee it will be any easier.
quote:
As soon as institutions start saying 'take us as we are or leave, nothing is going to change here' they begin to ossify, I think.
The obnoxious kind of (neo-)con-apologist seen so frequently in virtual worlds like the Ship (but thankfully hardly ever in a real parish) might give the impression that the RCC is such an ossifying institution, but in real life the ¨take us as we are or leave¨-attitude is limited to very few people who usually have no real authority at all and are quite mistakenly taken seriously at all.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by sabine:
quote:
Originally posted by Chesterbelloc:
get together and have laymen and women taking on the roles excusively reserved for clerics, they are deliberately doing what the Church not only prohibits but which strikes against the very root of the Church's teaching in these central issues (the Mass and Holy Order).

We agree on this. But that doesn't mean that in their inner lives, they aren't believers in and sustained by other teachings of the Church. Their Catholic identity is obviously a bit edgy and not exactly like others, but it is one reason they would rather work to change-from-within through a kind of religious activism.
This will, inevitably make people uncomfortable and angry. All activism does.

It's not the "edgy activism" that irks me - it's the smug "We know better than the Church we claim membership of so we'll quietly do our own thing". Unless they are open and honest about what subversion they are up to - like, if their bishop knows and approves? I somehow doubt that. It's intellectually deeply dishonest and very anti-Catholic in every sense of that word - it's functionally congregationalism. How under God's good sky is this in any way compatible with being a beleiving Roman Catholic?
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by opaWim:
The obnoxious kind of (neo-)con-apologist seen so frequently in virtual worlds like the Ship (but thankfully hardly ever in a real parish) ...

You rang?
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by sabine:
However, since faith is something that is in the heart, mind, and soul......

That's your assumption. I don't think faith is merely a matter of heart, mind and soul — it s a matter of the whole being. And as human beings we are bodily, and we are rational. The latter includes language. Language means something in its context. I could never worship in a Buddhist temple even if all they did was read cut outs from the Sermon of the Mount or bits from the Psalms. Because in that context it would mean something entirely different then in an Orthodox, Catholic or protestant setting.

In a Catholic setting the prayers means something specific; it's not just what I feel about them.

quote:
Originally posted by sabine:
That's why I am so confused about the RCC thing. It appears on paper to be a set of rules and dogma that come down from leaders. OK, fine--all religions and organizations need some sort of description.

But our interior lives are not lived on paper. And since there is no outward way to ascertain one's inward status with God, why do we rely on what is on paper as a determining factor? And then, why do we judge--based on insufficient evidence--whether or not another is a good enough member of his faith?.

First; to be dogmatic is human. Chesterton put it quite succintly: "Man can be defined as an animal that makes dogmas.... Trees have no dogmas. Turnips are singularly broad-minded."

Second; you are yet again assuming that "there is no outward way to ascertain one's inward status with God." Last time I checked there is no inner and outer man; it's just man.
 
Posted by mousethief (# 953) on :
 
You can't defend something merely because it's activism. Killing abortion doctors is activism. Activism by itself is a means, not an end. If the end is not justifiable, then "activism" doesn't mean squat. And if the means are illegal, immoral, or fattening, then the end isn't good enough to justify them.
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by Chesterbelloc:
It's not the "edgy activism" that irks me - it's the smug "We know better than the Church we claim membership of so we'll quietly do our own thing".

Chesterbelloc, where do you get that these people are doing anything? From what sabine said, I thought they believe women should be ordained but haven't acted on their beliefs.
 
Posted by Beeswax Altar (# 11644) on :
 
She said that some of them read the gospel and said the eucharistic prayer. That's activism. I share his feelings about activism. It is usually just more annoying than edgy.
 
Posted by Autenrieth Road (# 10509) on :
 
Oh, I see it now, back on page 3. Thanks.
 
Posted by Golden Key (# 1468) on :
 
Re RCs who choose what they follow, and non-RC who feel RC in their hearts:

To the folks who condemn them--

Many, many people think that there's far more to the RCC than the pope, the Vatican, and the hierarchy, more than many of the rules.

They feel strongly, deeply that there's Something there.

They may verbalize it as Erin did, that "Catholic spirituality is beautiful"; they may talk about following Jesus, the historical connection, the liturgy, the sense of community, the comfort of a physical service (kneeling, etc.) when mind and emotions and whatever else just aren't in it; they may not be able to verbalize it at all, let alone hold their own in a theological conversation.

But that doesn't mean that what they believe and experience isn't real.

If you kicked out all the RC who feel such, you'd lose a good chunk of the Church. If you went back in time to do it, you'd probably lose many of the RCC saints, who often didn't fit in with the Church of their day.

If the RCC took the (admittedly scary!) steps of allowing women into the priesthood and diaconate; accepting LGBT folks; taking a no-nonsense, proactive, "the civil authorities are not our enemies", tough love approach to abuse of children and other vulnerable folks; and stopped giving the world the impression that sex is, in and of itself, somehow lesser than spirituality,...

then you'd have so many people flooding into the Church that you could reopen all the closed churches, revitalize the whole RCC, and never worry about the dwindling number of priests again.

Sometimes, rules and structures can be a cage; and sometimes, they can be a marvelous structure of bones and muscles and nerves that helps you to move and live.

A lot of people, including many faithful Catholics, feel like there's a heart and a marvelous structure trapped inside that cage. Maybe they join or stay in the Church, try to get close enough to touch that Something, and hang around and wait, as Catholics have done over the millenia. Maybe they move on to another denomination or religion, keep their own kind of spirituality, or shift into agnosticism or atheism.

But they keep looking back at that Heart.

Don't try to limit what God is doing with these people.
[Votive]
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by opaWim:
The obnoxious kind of (neo-)con-apologist seen so frequently in virtual worlds like the Ship (but thankfully hardly ever in a real parish) ...

You rang?
[Angel] [Biased] Admitting it is the first step. There's a 12-Step meeting right down the hall. Free coffee & doughnuts.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
originally posted by Golden Key:
Many, many people think that there's far more to the RCC than the pope, the Vatican, and the hierarchy, more than many of the rules.

Indeed there are. They call themselves Orthodox, Lutheran, Anglican, Reformed, and a plethora of other names not Roman Catholic. Roman Catholic implies communion with the Bishop of Rome and the Vatican hierarchy with all of its rules. There really isn't much else unique about it. This is fairly elementary church history.

quote:
originally posted by Golden Key:
They may verbalize it as Erin did, that "Catholic spirituality is beautiful"; they may talk about following Jesus, the historical connection, the liturgy, the sense of community, the comfort of a physical service (kneeling, etc.) when mind and emotions and whatever else just aren't in it; they may not be able to verbalize it at all, let alone hold their own in a theological conversation.

Roman Catholics don't have a monopoly on catholic spirituality, pretty liturgy, or what you call physical service. Other churches have all of those things. What other churches don't have is the Pope and the Magisterium.

quote:
originally posted by Golden Key:
If you kicked out all the RC who feel such, you'd lose a good chunk of the Church. If you went back in time to do it, you'd probably lose many of the RCC saints, who often didn't fit in with the Church of their day.

You certainly would. What's the problem?

quote:
originally posted by Golden Key:
If the RCC took the (admittedly scary!) steps of allowing women into the priesthood and diaconate; accepting LGBT folks; taking a no-nonsense, proactive, "the civil authorities are not our enemies", tough love approach to abuse of children and other vulnerable folks; and stopped giving the world the impression that sex is, in and of itself, somehow lesser than spirituality,...

then you'd have so many people flooding into the Church that you could reopen all the closed churches, revitalize the whole RCC, and never worry about the dwindling number of priests again.

You mean if the Roman Catholic Church became Aff-Cath. all of their problems would be solved. Strangely, the experience of the Anglican Communion doesn't bear that out. Unless you mean the one thing keeping the Anglican Communion from experiencing this revitalization and flood of new members and vocations is its lack of the Papacy which so many people including those calling themselves Roman Catholics don't really care that much about in the first place.

People embracing a progressive version of any form of Christianity usually say something about not wanting to leave their brain at the door. The idea is that liberal theology doesn't require you leave your brain at the door.

I call bullshit. It most certainly does.
 
Posted by Zach82 (# 3208) on :
 
quote:
People embracing a progressive version of any form of Christianity usually say something about not wanting to leave their brain at the door. The idea is that liberal theology doesn't require you leave your brain at the door.

I call bullshit. It most certainly does.

Did you mean to say, Bee, that being a progressive Christian doesn't necessarily imply one is more intelligent or thoughtful?

Or are you saying that you more intelligent and thoughtful than all liberal Christians?

Zach
 
Posted by Golden Key (# 1468) on :
 
BA--

--It's nothing to do with any other church except (Roman) Catholic. (In the US, Catholic almost always means Roman. I try to remember to be more specific on the Ship; but it's an effort, and sometimes I forget.)

--For many, many people, the RCC is the face of Christianity. Rightly or wrongly, for better or for worse. So what the RCC does, both good and bad, makes an impact.

--It's nothing to do with church theory or denominations. As I said, there's Something there.

FWIW.
 
Posted by jacobsen (# 14998) on :
 
quote:
Originally posted by Beeswax Altar:

What other churches don't have is the Pope and the Magisterium.


Lucky, lucky them.
[Devil]
 
Posted by Rosa Winkel (# 11424) on :
 
As much as I'd like to believe that millions would flock to the RC church if their views were closer to those expressed here (and my own), I doubt that would happen.

I can see a minority huffing and puffing. Some would leave.

Some may rejoin or come from other churches.

Otherwise, I daresay it would take a long time for the RC church to be decontaminated*.

The openness towards other religions and the radical change of belief regarding the Jewish religion post Vatican II showed that there can be counter-currents to any change, in any case.

*an emotive word I know, but I was talking from the point of view of those who see some teachings within the RC church to be dodgy.
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Golden Key:
[Angel] [Biased] Admitting it is the first step. There's a 12-Step meeting right down the hall. Free coffee & doughnuts.

Don't get your hopes up too high.
Most types of addicts have at least a beginning of awareness that their addiction (f.i. to alcohol, drugs, gambling, money-making, violence, sex) may be an obstacle to their salvation.
Religious addicts are usually deeply convinced that their addiction is their salvation.
Even if you can reliably make the distinction between addiction to religion and voluntary commitment to religion/God, (and how would you even begin to do that where it concerns an Internet persona) it will still be next to impossible to get through to them.
 
Posted by Chesterbelloc (# 3128) on :
 
[Roll Eyes] I think I'd rather have RadWhig's unrestrained bile thanks, opawim. It's more honest and more diverting.
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Golden Key:
Re RCs who choose what they follow, and non-RC who feel RC in their hearts:

To the folks who condemn them--

Many, many people think that there's far more to the RCC than the pope, the Vatican, and the hierarchy, more than many of the rules.

Yes, but it's not less, either.
 
Posted by multipara (# 2918) on :
 
How fucking dare you, Chestebelloc.

OpaWim pisses on you and your ilk for honesty, and as far as the opinion of a non-Catholic goes, with respect it is a case of apples and oranges.

m
 
Posted by Chesterbelloc (# 3128) on :
 
That's more like it, multipara. Pure, open aggression like that is much to be preferred to pseudo-psych sneering.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by Zach82:
quote:
People embracing a progressive version of any form of Christianity usually say something about not wanting to leave their brain at the door. The idea is that liberal theology doesn't require you leave your brain at the door.

I call bullshit. It most certainly does.

Did you mean to say, Bee, that being a progressive Christian doesn't necessarily imply one is more intelligent or thoughtful?

Or are you saying that you more intelligent and thoughtful than all liberal Christians?

Zach

Most of them are intelligent people. They just don't always apply that intelligence to making theological arguments. Arguments are based on feelings. At times, feelings are important also. However, people brag about not having to leave their brain at the door not their heart.
 
Posted by sabine (# 3861) on :
 
quote:
Originally posted by Beeswax Altar:


I call bullshit.

Why is it so important to you to lock down the RCC into a box of a size you determine? And then call bullshit on anyone who wants the sides of the box to be a little bigger?

I understand that you feel slighted about not being able to receive communion in a RC church. But I can't either, nor can many other people....and they aren't all demanding that the church be as rigid as you are.

Your constant banging on about the strictness of the "admission policy" to worship seems almost as if--since you can't participate--you must advocate for a church where very few others can either.

Churches and religions are human constructions. So I suppose humans are going to get into arguments about them. It seems to be part of the great we-want-to-worship-God experiment, but it's gone awry.

God speaks to people in different ways. Accept that, and the angst over other people's practices goes down.

sabine

[ 24. July 2010, 13:43: Message edited by: sabine ]
 
Posted by Beeswax Altar (# 11644) on :
 
It's about consistency. Roman Catholic theology is Thomist. Thomas was nothing if not logical. I expect the same sort of intellectual rigor from the modern church. If the RC doesn't have a reason for who in excludes and who it includes, it's no better than a click of prissy mean girls who daily decide who is in and who is out. That's not Thomism it's Cheerleaderism.

And, the Pope should wear the triple tiara.
 
Posted by jacobsen (# 14998) on :
 
quote:
Originally posted by sabine:


God speaks to people in different ways. Accept that, and the angst over other people's practices goes down.

sabine

[Overused] [Overused] [Overused]
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally Posted by sabine:
God speaks to people in different ways. Accept that, and the angst over other people's practices goes down.

Then how do you know it's God, and not an-oversized-human-ego-projecting-itself-onto-the-universe, per
quote:
Churches and religions are human constructions.
?

Unless God is merely a human construction...
 
Posted by Apocalypso (# 15405) on :
 
By their fruits.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Apocalypso:
By their fruits.

Great. Next time I see a highly-effective secular humanist charity, I'll just tell them that they're really Christians in disguise, because the Bible says so.
 
Posted by Beeswax Altar (# 11644) on :
 
quote:
Originally posted by Bullfrog.:
quote:
Originally Posted by sabine:
God speaks to people in different ways. Accept that, and the angst over other people's practices goes down.

Then how do you know it's God, and not an-oversized-human-ego-projecting-itself-onto-the-universe, per
quote:
Churches and religions are human constructions.
?

Unless God is merely a human construction...

Yep. You are starting to see the bullshit behind the cliches as well. Anger lead me out of fundamentalism. Boredom and frustration lead me back towards the center.
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Chesterbelloc:
[Roll Eyes] I think I'd rather have RadWhig's unrestrained bile thanks, opawim. It's more honest and more diverting.

Obviously.
RadicalWhig dishes out harsh judgments on what you are in his perception. This being Hell he has the possibility to do so, but in the process he allows you ample leeway to not take him seriously or imagine yourself being victimized for your apparent vocation to force your personal version of RCism down the throats of your fellow RCs and the rest of the world.

You are perfectly free to prefer open aggression to an open invitation to look in the mirror, but to me any kind of aggression towards obnoxious (neo-)con apologists is a complete waste of keystrokes. They are a lot less relevant to me, and I suspect to most of the other RCs on the Ship, than they imagine, but of course they are perfectly free to pleasure themselves by imagining they are worthy of aggression.

By the way, do not expect me to be disappointed at all if I don't get through to you. That is all par for the course. It's really silly of me to waste my time on lost causes [Frown]
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by Bullfrog.:
quote:
Originally Posted by sabine:
God speaks to people in different ways. Accept that, and the angst over other people's practices goes down.

Then how do you know it's God, and not an-oversized-human-ego-projecting-itself-onto-the-universe, per
quote:
Churches and religions are human constructions.
?

Unless God is merely a human construction...

Yep. You are starting to see the bullshit behind the cliches as well. Anger lead me out of fundamentalism. Boredom and frustration lead me back towards the center.
Contrary to some impressions, I'm not a fundamentalist, and indeed have never been one (raised mainline protestant, PCUSA, fairly recently UMC.)

But I see a real problem in a church that doesn't have the slightest fucking clue what it's actually doing. So we make a mystery of it all, which is really a philosophical shell game. WE keep God hidden under several different categories (imminent, transcendent, mysterious, immediate, calls us, waits for us, etc.) and when one gets exposed you just shift to another definition...it gets really tiresome after a while. I don't really think much of eternal damnation but I'll be damned if I turn into a sloppy universalist that just wants to fucking bless everything in sight when my ethical sense knows damned well that there's plenty in the world not worth blessing. If it was really all that good, then I suppose we wouldn't need to fuss so much about social justice, now, would we? It'd be taken care of already. So I wish people would fucking quit pretending that they think everyone and every thing is a gift of God when they know damned well in their hearts that this isn't what they really feel. If it were the case, this board would not be necessary.

Sometimes I think I'd just call myself a radical. It means just about the same thing as fundamentalist, but the word hasn't been covered by quite as much shit.

And no, you don't have to be a homophobic gun-toting pro-life Nazi to think the Church should have some standards of behavior and ethics. Read some fucking Bonhoeffer and tell me again that every Christian who says that discipleship means more than being nice is an evil neo-imperialist twat!

ETA: Some parts of the above are obviously not directed at anyone in particular, though anyone can feel free to take them as they feel offended or convicted.

[ 24. July 2010, 15:13: Message edited by: Bullfrog. ]
 
Posted by Beeswax Altar (# 11644) on :
 
I knew you weren't a fundamentalist. I was giving my own testimony. [Big Grin]
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Beeswax Altar:
I knew you weren't a fundamentalist. I was giving my own testimony. [Big Grin]

I seem to have given some people (anteater in particular, on a Purg thread) that misunderstanding. Figured I'd make it clear before someone else tried to paint me as one.
 
Posted by Apocalypso (# 15405) on :
 
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by Apocalypso:
By their fruits.

Great. Next time I see a highly-effective secular humanist charity, I'll just tell them that they're really Christians in disguise, because the Bible says so.
You asked: Then how do you know it's God, and not an-oversized-human-ego-projecting-itself-onto-the-universe . . .

How likely is a "highly-effective secular humanist charity" to attempt discernment over the spiritual source of their inspiration?

Your experience may be different, but where I live, it's typically Christians who wonder whether the still small voice they're listening to is really from God.

And "fruits" is how they tell.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Apocalypso:
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by Apocalypso:
By their fruits.

Great. Next time I see a highly-effective secular humanist charity, I'll just tell them that they're really Christians in disguise, because the Bible says so.
You asked: Then how do you know it's God, and not an-oversized-human-ego-projecting-itself-onto-the-universe . . .

How likely is a "highly-effective secular humanist charity" to attempt discernment over the spiritual source of their inspiration?

Your experience may be different, but where I live, it's typically Christians who wonder whether the still small voice they're listening to is really from God.

And "fruits" is how they tell.

So it's all up to the individual, then.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by opaWim:
quote:
Originally posted by Chesterbelloc:
[Roll Eyes] I think I'd rather have RadWhig's unrestrained bile thanks, opawim. It's more honest and more diverting.

Obviously.
RadicalWhig dishes out harsh judgments on what you are in his perception. This being Hell he has the possibility to do so, but in the process he allows you ample leeway to not take him seriously or imagine yourself being victimized for your apparent vocation to force your personal version of RCism down the throats of your fellow RCs and the rest of the world.

You are perfectly free to prefer open aggression to an open invitation to look in the mirror, but to me any kind of aggression towards obnoxious (neo-)con apologists is a complete waste of keystrokes. They are a lot less relevant to me, and I suspect to most of the other RCs on the Ship, than they imagine, but of course they are perfectly free to pleasure themselves by imagining they are worthy of aggression.

By the way, do not expect me to be disappointed at all if I don't get through to you. That is all par for the course. It's really silly of me to waste my time on lost causes [Frown]

Humour me, opaWim: excactly what is it on this thread that has rattled you so much as to make me the unworthy recipient of such sanctimonious, passive-agressive arm-waving? I'm genuinely bemused.
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by Apocalypso:
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by Apocalypso:
By their fruits.

Great. Next time I see a highly-effective secular humanist charity, I'll just tell them that they're really Christians in disguise, because the Bible says so.
You asked: Then how do you know it's God, and not an-oversized-human-ego-projecting-itself-onto-the-universe . . .

How likely is a "highly-effective secular humanist charity" to attempt discernment over the spiritual source of their inspiration?

Your experience may be different, but where I live, it's typically Christians who wonder whether the still small voice they're listening to is really from God.

And "fruits" is how they tell.

So it's all up to the individual, then.
Who, other than God, do you think should decide?
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Lyda*Rose:
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by Apocalypso:
quote:
Originally posted by Bullfrog.:
quote:
Originally posted by Apocalypso:
By their fruits.

Great. Next time I see a highly-effective secular humanist charity, I'll just tell them that they're really Christians in disguise, because the Bible says so.
You asked: Then how do you know it's God, and not an-oversized-human-ego-projecting-itself-onto-the-universe . . .

How likely is a "highly-effective secular humanist charity" to attempt discernment over the spiritual source of their inspiration?

Your experience may be different, but where I live, it's typically Christians who wonder whether the still small voice they're listening to is really from God.

And "fruits" is how they tell.

So it's all up to the individual, then.
Who, other than God, do you think should decide?
The Church as a community of individual believers?
 
Posted by Lyda*Rose (# 4544) on :
 
By consensus or majority vote?
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Lyda*Rose:
By consensus or majority vote?

I lean toward consensus. I'm also a big fan of voluntarism. People should be free to "vote with their feet."
 
Posted by Lyda*Rose (# 4544) on :
 
That sounds about right. [Smile]
 
Posted by Beeswax Altar (# 11644) on :
 
What community of believers?

the local church

the diocese/synod/conference

the national church

the worldwide body of a particular church

all Christians

Do the saints of the past get a vote?
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Beeswax Altar:
What community of believers?

the local church

the diocese/synod/conference

the national church

the worldwide body of a particular church

all Christians

Do the saints of the past get a vote?

And that's where it gets complicated, and where I'm glad I'm not a Pope. It really must be an impossible task.

I think the happy medium is somewhere in the Methodist approach of having a centralized "Conference" for pastors and appointed folks to make decisions, but leaving most of the action up to the local church, all of this grounded in tradition. I'm not big on worldwide bodies and I'm not big on leaving everything up to each congregation.

But again, I'm not a Pope and have no interest in the job.
 
Posted by Beeswax Altar (# 11644) on :
 
It is the belief among a fringe movement of the religious right that the US Constitution is divinely inspired. Most of them are LDS. I believe the idea is most commonly associated with Cleon Skousen whose book The 5,000 Year Leap inspires Glenn Beck and the like.

The US Constitution inspired? That's just silly.

Nevertheless, you suggest the polity of the UMC as the way to go. Let's see. You have a national church. The national church consists of three bodies. General Conference which is a legislative body composed of clergy and laity makes decisions for the UMC contained in The Book of Discipline. Next, we have a Council of Bishops responsible for enforcing the decisions of General Conference and representing the church in ecumenical relations. Lastly, we have a Judicial Council of 9 people charged with deciding questions of constitutionality. I'll admit this system does seem familiar. Where does it come from? Acts? The early church? Actually, it's the form of government established by the United States Constitution. At the regional level, you have a Bishop appointing District Superintendents and meeting with them in something called a Cabinet. Where did that term arise?

UMC isn't alone in borrowing from the Constitution. TEC has regional bodies sending representatives to a bicameral legislature. Point is we have national churches based on our own form of government deciding what the Holy Spirit wants us to do. Unless we believe the US Constitution is an inspired document, we might question how it is such a system is equipped to make decisions that in some cases are contrary to the tradition of the church and the understanding of other Christians in the world.

Now, I don't have an answer either. I would feel better if we had some way of making decisions more rooted in Christian scripture and tradition than US history and tradition. Given our current way of doing things, it is hypocrisy nearly every time a mainline church utters a word against nationalism.
 
Posted by Bullfrog. (# 11014) on :
 
I was thinking of the 18th-19th century Methodists with circuit riders based on a system that developed under Wesley, which you can trace back to England, having as such merely a tangential relationship to US government.

The 20th century UMC is a completely different can of worms.

ETA: I think church polity is better mission-driven. Paul was certainly itinerant. The early church clearly met in councils on a regular basis to sort things out and touch base with each other. And practically, where did the idea of having "overseers" come from?

[ 25. July 2010, 01:01: Message edited by: Bullfrog. ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Bullfrog.:
I'll be damned if I turn into a sloppy universalist that just wants to fucking bless everything in sight when my ethical sense knows damned well that there's plenty in the world not worth blessing.

Odd that. My reading of Christianity is that it's the things that aren't worth blessing that most need to be blessed. Christ didn't come to reward the Holy, He came to redeem the lost.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Bullfrog.:
I'll be damned if I turn into a sloppy universalist that just wants to fucking bless everything in sight when my ethical sense knows damned well that there's plenty in the world not worth blessing.

Odd that. My reading of Christianity is that it's the things that aren't worth blessing that most need to be blessed. Christ didn't come to reward the Holy, He came to redeem the lost.
He also came telling the lost sheep of Israel to repent.

To me it's kind of a both-and, really. Redeemed and then called to act accordingly instead of perpetuating our sins like "a dog returning to its own puke." Should we sin more that grace may abound? Certainly not!

We are the lost until we are found. Once found, I think it'd be ridiculous to continue pretending that we are lost.

Though I'm still spending an unhealthy amount of time with John Wesley, so maybe I'm just regurgitating his views on justifying and sanctifying grace.
 
Posted by Campbellite (# 1202) on :
 
quote:
Originally posted by Beeswax Altar:
It is the belief among a fringe movement of the religious right that the US Constitution is divinely inspired. Most of them are LDS.

You are no doubt aware that Joseph Smith, Brigham Young, et al. were determined to carve out their own country in the Rockies, outside US authority? The proposed nation of Deseret never materialized. [They were dissuaded by Federal arms.] A small fragment of it ended up as Utah.
 
Posted by Beeswax Altar (# 11644) on :
 
I am aware of that. It doesn't make sense to me why they would believe that either but they do. Mormons don't make sense to me. My guess is they needed to justify giving up part of what was a divine goal and in order to justify that they had to invent the idea that the document to which they were submitting was divinely inspired.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Bullfrog.:
We are the lost until we are found. Once found, I think it'd be ridiculous to continue pretending that we are lost.

Oh Lord I believe! Help thou mine unbelief.
 
Posted by Alfred E. Neuman (# 6855) on :
 
What is this "lost and found" stuff? Is that one of those deep spirichul alexgorys?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Alfred E. Neuman:
What is this "lost and found" stuff? Is that one of those deep spirichul alexgorys?

Yes.
 
Posted by PeteC (# 10422) on :
 
Isn't it time to close this thread so that someone somewhere can open another one in August bitching about the controllers in the Vatican? Or how Catholics can't really be Christians? Or some other hoary shibboleth?

Just curious, you understand. Maybe we could pick on another flavour of church next month?
 
Posted by FCB (# 1495) on :
 
I was thinking that there should just be a permanent Hell thread on how much and in how many different ways the Catholic Church sucks (sort of like the permanent thread in Ecclesiantics on the Daily Office).
 
Posted by Erin (# 2) on :
 
Is there any other organization that is so completely tone deaf? Seriously. As long as you voluntarily remain with the RCC, I'll be honest and say I don't have much sympathy for you.

[ 29. July 2010, 13:44: Message edited by: Erin ]
 
Posted by FCB (# 1495) on :
 
Not looking for sympathy at all. It was a serious suggestion to reduce the multiplication of threads.
 
Posted by Apocalypso (# 15405) on :
 
quote:
Originally posted by Erin:
Is there any other organization that is so completely tone deaf? Seriously. As long as you voluntarily remain with the RCC, I'll be honest and say I don't have much sympathy for you.

Tone deaf? Mebbe. Sexist? Definitely. And can someone in the know help me understand this quote from the link:

quote:
"The Pope has done explicitly a catechism about the many women in the service of the Gospel who were disciples of Jesus and helped him in his life," he said.
Is this a separate work? Where is it? What does it say? And does it show even more tone-deafness in carefully separating the interactions of men with Jesus from the interactions of women with Jesus?

And this from a church which regards marriage (IIUC) as a sacrament (as long as it's between people of (apparently) opposed genders?

I vote for a permanent thread -- or several. Maybe we need a new "hold" on the Ship which contains one thread per religious tradition, a place where Shipmates can froth and bitch about each other's (and their own) denominations, cults, One True Faiths, etc.

[ 29. July 2010, 14:54: Message edited by: Apocalypso ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Apocalypso:
Is this a separate work? Where is it? What does it say? And does it show even more tone-deafness in carefully separating the interactions of men with Jesus from the interactions of women with Jesus?

Here.
 
Posted by Apocalypso (# 15405) on :
 
Thank you, IngoB.

If I were exploring the RCC as a prospective member, and took this rather lovely document to heart, with its quoting of "in Christ there is no male or female" and this final passage

quote:
As we can see, the praise refers to women in the course of the Church's history and was expressed on behalf of the entire Ecclesial Community. Let us also join in this appreciation, thanking the Lord because he leads his Church, generation after generation, availing himself equally of men and women who are able to make their faith and Baptism fruitful for the good of the entire Ecclesial Body and for the greater glory of God.
(emphasis added by me)

I would be painfully surprised and even shocked to discover that women cannot enter its priesthood. In fact, I would feel feel tricked and betrayed on behalf of women.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Apocalypso:
I would be painfully surprised and even shocked to discover that women cannot enter its priesthood. In fact, I would feel feel tricked and betrayed on behalf of women.

Of course you would. Rotting equines are that way...
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by Apocalypso:

I would be painfully surprised and even shocked to discover that women cannot enter its priesthood. In fact, I would feel feel tricked and betrayed on behalf of women.

And the complete absence of female clergy isn't a clue to intending members?

I'm in an arm of the legal profession where only 12% of practitioners are women. That's consistently in the 8 years since I was called to the Bar. By contrast there are more female solicitors in NSW than male - and it's been that way for some time.

As recently as the 1920's here, there were 0% women at the New South Wales Bar. That changed of course. But don't understate the difficulties and discrimination those women faced in getting readerships and briefs from solicitors.

In the Catholic Church there are 0% women priests. That may change. Or not. But don't understate the difficulties and discrimination women priests faced in other denominations in getting their vocations recognised, getting appointments to parishes, in being ordained to the episcopate.

Now you could take the view that adding the ordination of women to "graviora delicta" in canon law simply means "Don't jump the gun and take matters into your own hands by ordaining women or being an ordained woman. If you do, though, you are walking away from what the Catholic Church holds and teaches. You aren't one of us any more." But don't count on that.

Personally I think that John Paul II, in banning discussion of women's ordination, was doing the theological equivalent of sticking his fingers in his ears and going "lalala". It meant that a whole area of the role of women, of women's discipleship, vocation and faith within the Catholic Church simply couldn't be looked at rationally at the official level. And still can't.

But then, as women in the West, we are privileged compared to many women in the Third World, particularly the position of women in Africa and in a number of Islamic countries. Ayaan Hirsi Alihas been in Sydney again recently. Quite frankly I agree with her that Western feminists have failed to engage properly with the problem of the role of women in Islam. The fact that HIV/AIDS is basically out of control in many parts of Africa has much to do with the fact that children and women don't get a choice about whether men use condoms or not (as well as fundamental questions of access to anti-retroviral drugs through poverty and basic general health issues to drag their resistance down further, even down to access to clean water.)

By and large, I feel a much greater sense of outrage and betrayal as a woman about these issues, than I do about whether some Western women, privileged by their education, get to be ordained priests in the Catholic Church.
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Apocalypso:
I would be painfully surprised and even shocked to discover that women cannot enter its priesthood. In fact, I would feel feel tricked and betrayed on behalf of women.

Of course you would. Rotting equines are that way...
Yes. I, too, sense the hovering aura of the Hellhosts...
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Duo Seraphim:
quote:
Originally posted by IngoB:
Rotting equines are that way...

Yes. I, too, sense the hovering aura of the Hellhosts...
We've been hovering for a while. But so far, most people seem able to avoid the glue factory well enough that we haven't had to dole out specific warnings.

Let's keep it that way [Smile] .
 
Posted by JoannaP (# 4493) on :
 
If Benedict sincerely believes that:
quote:
The Lord wants these Gospel witnesses, these figures who have made a contribution so that faith in him would grow, to be known, and their memory kept alive in the Church.
how can he put his name to a book that totally ignores them?
 
Posted by multipara (# 2918) on :
 
Duo Seraphim:

I can see where you are coming from but that is no bloody excuse.

I consider myself fortunate that i come form a tradition where my clitoris was not amputated before puberty but that does not mean that OoW is not ipso facto non-existent priority.

I recall 40 years ago when 30% of medical students were female and less than 10% went on to specialist training. How things have changed, and what a marvel is it that the medicos (female especially ) have taken over where the padres have left off.

And BTW, my elder daughter is about to join that overwhelming majority of female solicitors in NSW.

m
 
Posted by Apocalypso (# 15405) on :
 
quote:
Originally posted by Duo Seraphim:
quote:
Originally posted by Apocalypso:

I would be painfully surprised and even shocked to discover that women cannot enter its priesthood. In fact, I would feel feel tricked and betrayed on behalf of women.

And the complete absence of female clergy isn't a clue to intending members?
Some people, I among them, begin their explorations of new possibilities by reading about them, where this is less obvious.

Beyond that, there's a fairly active community of fundagelicals where I live, who require women to keep silent in church, have all-male clergy, follow the "headship" business, etc. Needless to say, I don't belong to this group.

Occasionally one of its members writes letters in to the local rag banging on about the appalling persecution faced by Christians, both here and abroad.

I usually write back a letter of my own to say that, country to country, culture to culture, and age to age, by far the most persecuted group of people on this planet has been and continues to be, women.
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by multipara:

I consider myself fortunate that i come form a tradition where my clitoris was not amputated before puberty but that does not mean that OoW is not ipso facto non-existent priority.

That was not what I said, mother of several - and you know it.

My argument is that there are greater priorities for Western feminism, not that ordination of women in the Catholic Church was a non-existent priority.

From my point of view the arguments against ordination of women in the Catholic Church have about as much validity as those in favour of priestly celibacy ie flimsy. I can't debate that argument on this board.

But if you really want to know what really gets me going, what fills me with pure,cold rage - it is the denial of education to girls and women in places like Afghanistan, honour killings, rape as warfare, genital mutilation. I could continue. They are the hard targets.

Ordination of women in the Catholic Church just doesn't fill me with the same level of rage.
 
Posted by FCB (# 1495) on :
 
OK, let's look at the names listed: Peter, his brother Andrew, James the older, John, Thomas, Matthew, Philip, Bartholomew, James the younger, Simon, Judas Thaddeus, Judas Iscariot, Matthias and Paul.

Does this particular list of names ring any bells? Can anyone think of a reason why these particular figures might have been chosen? Anyone?
 
Posted by Alfred E. Neuman (# 6855) on :
 
They're all 2,000 yr-old misogynists?
 
Posted by FCB (# 1495) on :
 
Congratulations, you win the moron award.
 
Posted by Alfred E. Neuman (# 6855) on :
 
quote:
Originally posted by Duo Seraphim:
..But if you really want to know what really gets me going, what fills me with pure,cold rage - it is the denial of education to girls and women in places like Afghanistan, honour killings, rape as warfare, genital mutilation. I could continue. They are the hard targets.

Amen - from your mouth to God's ears. Let's keep the priorities straight.
 
Posted by Alfred E. Neuman (# 6855) on :
 
quote:
Originally posted by FCB:
Congratulations, you win the moron award.

Just heading off your lame attempt to justify all-male clergy, dipshit.
 
Posted by FCB (# 1495) on :
 
Right. Of course.

Newflash 1: Someone publishes a book of talks the pope gave on the 12 apostles (plus Paul).

Newsflash 2: Bears shit in the woods.

Newsflash 3: AEN, nee Gort, says something stupid.

[ 01. August 2010, 18:39: Message edited by: FCB ]
 
Posted by Alfred E. Neuman (# 6855) on :
 
When you have something to share that isn't the Party Line, I'll consider an intelligent response. In the mean time, DH is that way ---->
 
Posted by JoannaP (# 4493) on :
 
quote:
Originally posted by FCB:
OK, let's look at the names listed: Peter, his brother Andrew, James the older, John, Thomas, Matthew, Philip, Bartholomew, James the younger, Simon, Judas Thaddeus, Judas Iscariot, Matthias and Paul.

Does this particular list of names ring any bells? Can anyone think of a reason why these particular figures might have been chosen? Anyone?

Aren't Philip and Bartholomew generally thought to be two names for the same person?

And if you are going to include one person who never met Jesus before His death, why stop there?

How many Christians, if asked to compile a list of 14 "Friends of Jesus" would not include any-one called Mary? Or does Benedict believe that I am wrong to consider my mother to be my friend as well?
 
Posted by FCB (# 1495) on :
 
On the Philip and Bartholomew question -- I have never heard that they were supposed to be the same person: you may be thinking of Batholomew and Nathanael.

My original point, which I thought was really obvious, but clearly wasn't, was that the group of "friends of Jesus" in the book consists of those whom the New Testament calls "apostles" (Paul is included because he makes a big deal out of claiming the title for himself). This is clearly the criterion according which they were chosen for inclusion. I really don't see why people should get into a lather about the Pope writing a book about those identified as Apostles in the Bible and not including any women. Mary Magdalene might have been an ingenious choice for inclusion (since some early Christian writers referred to her as the "apostle to the apostles"), but I don't really expect Popes (or those who assemble books out of their writings) to be ingenious.

For some reason Gort thinks I'm trying to make some point about the ordination of women, which, frankly, didn't even cross my mind.
 
Posted by Alfred E. Neuman (# 6855) on :
 
quote:
Originally posted by FCB:
...This is clearly the criterion according which they were chosen for inclusion. I really don't see why people should get into a lather about the Pope writing a book about those identified as Apostles in the Bible and not including any women...

For some reason Gort thinks I'm trying to make some point about the ordination of women, which, frankly, didn't even cross my mind.

No, no, of course not - an all male list of Friends of Jesus, ignoring the very most important and closest friends of Jesus who just happen to be female, has nothing to do with ordination of women. Nope, no way. Obviously I'm simply projecting my liberal biases.
 
Posted by FCB (# 1495) on :
 
Gort, it's a book on the apostles.
 
Posted by Alfred E. Neuman (# 6855) on :
 
quote:
As we can see, the praise refers to women in the course of the Church's history and was expressed on behalf of the entire Ecclesial Community. Let us also join in this appreciation, thanking the Lord because he leads his Church, generation after generation, availing himself equally of men and women who are able to make their faith and Baptism fruitful for the good of the entire Ecclesial Body and for the greater glory of God.
[Killing me]
 
Posted by Alfred E. Neuman (# 6855) on :
 
My apologies, FCB, just ignore me. Speak to those who can hear you. I'll shut up now.
 
Posted by JoannaP (# 4493) on :
 
quote:
Originally posted by FCB:
On the Philip and Bartholomew question -- I have never heard that they were supposed to be the same person: you may be thinking of Batholomew and Nathanael.

My bad. I should have checked before posting. [Hot and Hormonal]

If there were only 12 "Friends of Jesus", I would not have objected. It's the 2 extras that I find odd, for reasons which Gort expresses perfectly.
 
Posted by FCB (# 1495) on :
 
quote:
Originally posted by JoannaP:
It's the 2 extras that I find odd, for reasons which Gort expresses perfectly.

Fair enough, though Paul and Mathias are identified as "apostles" in the New Testament.
 
Posted by jlg (# 98) on :
 
And there's a big difference between a hardcover book published for children and an obscure epistle on the Vatican website.

If the Pope has any decent PR advisers (and if they by any chance are reading the Ship [Razz] , may I suggest that they promptly produce a nice parallel book extolling all of those wonderful women who meant so much to Jesus.

Not to mention the women such as Hildegard of Bingen, who managed to overcome her sex and society and be proclaimed a Doctor of the Church. And left behind a lot of amazing music and medical knowledge to boot.

Better yet would be a revised version of the original book, expanded to include the women, with a forward by Pope Benny explaining that it was an inexcusable oversight that the first edition didn't include any women, since women have contributed so much to the church, blah, blah, blah.

But that's probably asking too much.

~~~

A few days ago, I watched the new season opener of MadMen. Having grown up in that era and having first-hand experience of being the oddball woman in a man's work world, it as all too real. (I'm even old enough that I remember the "John - Marsha" thing.)

Sadly, when dealing with the public and the laity, the Vatican is still living back in the '50s and early '60s. And has yet to adjust to the continuing schizoid aftereffects of VatII.

I had hoped that Benedict would use his love and understanding of the liturgy combined with what I thought was a rational intelligence to begin bringing the two pendulums of VatII overenthusiasm and the reactionary Trad movement into some sort of approach to equilibrium, but I have been repeatedly astounded at what has already, on this thread, been identified as his tone deafness.

Sadly, it doesn't seem to be happening.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by FCB:
I really don't see why people should get into a lather about the Pope writing a book about those identified as Apostles in the Bible and not including any women.

<cough> Boys' club.

quote:
Mary Magdalene might have been an ingenious choice for inclusion (since some early Christian writers referred to her as the "apostle to the apostles"), but I don't really expect Popes (or those who assemble books out of their writings) to be ingenious.

If he meant the words, quoted on the thread, about God having equal purposes for men and women, then it would only require common sense, not ingenuity, to make sure women were included. And since it's called "Friends of Jesus", not "The Apostles", even a very conservative reading of Scripture would allow his mom, Mary Magdalene, maybe his mom's cousin Elizabeth, Joanna and the other women mentioned. Plus the Samaritan woman at the well, maybe the woman who washed his feet (if thought to be separate from Mary Magdalene), etc.

As to Mary Magdalene being "Apostle to the Apostles"... [Smile]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
As to Mary Magdalene being "Apostle to the Apostles"... [Smile]

Gorgeous icon! And she actually looks like she might be from the Middle East rather than Sweden.
 
Posted by mousethief (# 953) on :
 
Reminds me of this picture
 
Posted by Golden Key (# 1468) on :
 
Yes, very much like it! [Smile]
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by jlg:
Not to mention the women such as Hildegard of Bingen, who managed to overcome her sex and society and be proclaimed a Doctor of the Church.

Really?
quote:
And left behind a lot of amazing music and medical knowledge to boot.
Amazing indeed.
Some of it so amazing that it successfully spoiled her chances of ever being declared Doctor of the Church, while at the same time making her a pillar of New-Age-ism and the mother of a bewilderingly successful brand of quackery.
 
Posted by Matt Black (# 2210) on :
 
There is another aspect to all of this, which I have experienced both directly in my own family and also more indirectly, and that is the apparent inability of at least some celibate priests to perceive the gravoty of the crime of child sex abuse. I would suspect that this inability stems largely from the fact that they are not parents themselves and, unless this is adequately addressed, whatever is (mis)pronounced from the Vatican ain't gonna change the situation on the ground much.
 
Posted by FCB (# 1495) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Golden Key:
As to Mary Magdalene being "Apostle to the Apostles"... [Smile]

Gorgeous icon! And she actually looks like she might be from the Middle East rather than Sweden.
Of course the best is Donatello's version. She not only not Swedish, she's not even "hot."

I'll take one more try at this and then give up: Someone published a book of the Pope's writings about the apostles for children and, in order to explain what an "apostle" is describes them as "friends of Jesus." It is not a book about the friends of Jesus that reduces that group to the Apostles.

People seem to be following this line of reasoning:
This involves a clear logical fallacy, since the category "friends of Jesus" is clearly not exhausted by the category "apostles.".

Of course we're talking about subjective impact here, not syllogistic logic, and given the reactions to this particular question among people on this thread (whom I generally consider to be, with only a few exceptions, of pretty high intelligence), I guess I will have to concede that this does in fact fall into the category of "things the Vatican has screwed up."
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Matt Black:
There is another aspect to all of this, which I have experienced both directly in my own family and also more indirectly, and that is the apparent inability of at least some celibate priests to perceive the gravoty of the crime of child sex abuse. I would suspect that this inability stems largely from the fact that they are not parents themselves and, unless this is adequately addressed, whatever is (mis)pronounced from the Vatican ain't gonna change the situation on the ground much.

I'm not a parent either, but I like to think I have a good perception of the gravity of child abuse. To say that only parents can have such a perception is simply wrong.
 
Posted by Matt Black (# 2210) on :
 
Hmmm...to say that "some non-parents don't seem to appreciate the gravity of paedophilia"<>"all non-parents fail to appreacite the gravity of paedophilia".
 
Posted by Marvin the Martian (# 4360) on :
 
That's not what you said though. You said that they might not get it because they're not parents.
 
Posted by Matt Black (# 2210) on :
 
Yes I did. That doesn't mean that I think all non-parents don't get it.
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by opaWim:
quote:
Originally posted by jlg:
Not to mention the women such as Hildegard of Bingen, who managed to overcome her sex and society and be proclaimed a Doctor of the Church.

Really?
quote:
And left behind a lot of amazing music and medical knowledge to boot.
Amazing indeed.
Some of it so amazing that it successfully spoiled her chances of ever being declared Doctor of the Church, while at the same time making her a pillar of New-Age-ism and the mother of a bewilderingly successful brand of quackery.

Hildegard of Bingen got to Blessed but never made it to saint in four attempts (canonisation being a rather imperfect process in the 12th century.) She would have been a remarkable person in any age for her great unrestful Christianity, her forthright criticism of the faults of the Church, the breadth of her learning, her wisdom, her visions...and her music. She went on her final preaching tour at the age of 75. She was lucky to have been tithed to the Church and thus spared the usual fate of marriage and child bearing to some minor German nobleman.

There are three female Doctors of the Church all declared as such in the 20th Century - St Teresa of Avila, St Catherine of Siena; great writers, reformers, theologians and mystics both and St Therese of Lisieux.

Three towering figures and one rather sentimental even mawkish one, (which does not say much for the taste and discernment of Pope John Paul II, who named her as Doctor of the Church.)
 
Posted by Duo Seraphim (# 256) on :
 
Of course an actual victim of sexual abuse by a priest may understand it even more personally and painfully than either a parent or non-parent (a silly distinction as Marvin has pointed out.)

One of those victims, Geoffrey Robinson, went on to be a Bishop in the Catholic Church in Australia and recently spoke forcefully and critically on the Church's failure to deal with the sexual abuse scandal,as I pointed out earlier.

[ 02. August 2010, 14:41: Message edited by: Duo Seraphim ]
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Matt Black:
There is another aspect to all of this, which I have experienced both directly in my own family and also more indirectly, and that is the apparent inability of at least some celibate priests to perceive the gravoty of the crime of child sex abuse. I would suspect that this inability stems largely from the fact that they are not parents themselves and, unless this is adequately addressed, whatever is (mis)pronounced from the Vatican ain't gonna change the situation on the ground much.

I'm not a parent either, but I like to think I have a good perception of the gravity of child abuse. To say that only parents can have such a perception is simply wrong.
You are quite right.
And of course there are also parents who don't have that perception.

However, Matt's observation is one I share.
I suppose the process of a person with tendencies to abuse changing into an actual abuser, is dependent on many factors.
I wouldn't be too hasty too dismiss not being a parent as one of the factors lowering the threshold between longings for sexual acts with children and the acting out of those longings.

Personally I think RC moral theology / ethics are easily abused to make certain horrible practices seem less horrible than others, thereby justifying them in the eyes of the abuser.
In the -far too- many years I've spent on RC-forums I've seen people (even conservative RC-priests) argue hierarchies of sexual sins where child abuse ranks pretty low, thereby making it an option preferable to e.g. sexual intercourse with consenting adults or masturbation. Granted, this was when the RCC as a whole was still in denial about the problem, or at least about the then still unimaginable extent of the problem.
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Duo Seraphim:
There are three female Doctors of the Church all declared as such in the 20th Century - St Teresa of Avila, St Catherine of Siena; great writers, reformers, theologians and mystics both and St Therese of Lisieux.

Three towering figures and one rather sentimental even mawkish one, (which does not say much for the taste and discernment of Pope John Paul II, who named her as Doctor of the Church.)

You may have lost count there.

Anyway, I agree that JP2 should have left Thérèse alone. She was doing quite well without his approval.
As for his taste and discernment, he was the pope that blessified Mel Gibson's favorite church-historian and mystic.
Least said, soonest mended.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by FCB:
Of course the best is Donatello's version. She not only not Swedish, she's not even "hot."

Can't agree. She looks like a victim, not a conquering saint. Indeed she looks like somebody dumped a bucket of seaweed on her head. It's a hideous image.

Although the egg is supposed to be red (in that other one).
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by opaWim:
quote:
Originally posted by Duo Seraphim:
There are three female Doctors of the Church all declared as such in the 20th Century - St Teresa of Avila, St Catherine of Siena; great writers, reformers, theologians and mystics both and St Therese of Lisieux.

Three towering figures and one rather sentimental even mawkish one, (which does not say much for the taste and discernment of Pope John Paul II, who named her as Doctor of the Church.)

You may have lost count there.

Count it up with me. That would be Hildegard, Teresa and Catherine. 1,2,3.

If you are trying to score points, at least try to get your facts right. That was too easy.

[ 03. August 2010, 03:45: Message edited by: Duo Seraphim ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Duo Seraphim:
quote:
Originally posted by opaWim:
quote:
Originally posted by Duo Seraphim:
Three towering figures and one rather sentimental even mawkish one, (which does not say much for the taste and discernment of Pope John Paul II, who named her as Doctor of the Church.)

You may have lost count there.

Count it up with me. That would be Hildegard, Teresa and Catherine. 1,2,3.

If you are trying to score points, at least try to get your facts right. That was too easy.

(italics mine)

Add it up with me. 3 + 1 = 4
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Duo Seraphim:
quote:
Originally posted by opaWim:
quote:
Originally posted by Duo Seraphim:
There are three female Doctors of the Church all declared as such in the 20th Century - St Teresa of Avila, St Catherine of Siena; great writers, reformers, theologians and mystics both and St Therese of Lisieux.

Three towering figures and one rather sentimental even mawkish one, (which does not say much for the taste and discernment of Pope John Paul II, who named her as Doctor of the Church.)

You may have lost count there.

Count it up with me. That would be Hildegard, Teresa and Catherine. 1,2,3.

If you are trying to score points, at least try to get your facts right. That was too easy.

Trying to score points? In Hell, home turf of the Silly Bullies? I wouldn't dare to.

Even if making Thérèse a Doctor of the Church was a mistake by a tasteless undiscerning pope, and even if Hildegard were ever to be declared Doctor of the Church by a similar pope, you would still have 2 towering figures, 1 (arguably) rather sentimental even mawkish one, and 1 patron saint of New Age and Quacks.
Given the sheer volume of the oeuvre of Hildegard there are bound to be gems of wisdom, deep faith and true insight to be found there. But taken as a whole it consists of embarrassingly indiscriminate collections of real and pseudo knowledge, and lots of superstitions sometimes bordering on witchcraft.
As a composer Hildegard indeed ranks among the great, but that would hardly be a reason to make her Doctor of the Church, would it?

But I should stop this because, apart from sheer entertainment value, if the perceived relevance of Hildegard isn't a DH, it should be.
 
Posted by GoodCatholicLad (# 9231) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by FCB:
Of course the best is Donatello's version. She not only not Swedish, she's not even "hot."

Can't agree. She looks like a victim, not a conquering saint. Indeed she looks like somebody dumped a bucket of seaweed on her head. It's a hideous image.

Although the egg is supposed to be red (in that other one).

I was thinking the same thing, I thought she looked like a wax figure that started to melt.
 
Posted by Bullfrog. (# 11014) on :
 
If we're talking about canonized women, does Thekla count as a saint?

Her story is one of the stranger tales that didn't make the canon, and Tertullian didn't approve, but if there's any kernel of truth in it at all, she was an early example of female Christian leadership.

I've also wondered because being the odd hybrid protestant that I am, I keep an icon of her on my desk that was painted by a pastor-friend.
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by Bullfrog.:
If we're talking about canonized women, does Thekla count as a saint?

Yes.

Commemorated in the RCC september 23.
In Orthodox churches on september 24.

[ 03. August 2010, 17:46: Message edited by: opaWim ]
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by opaWim:
Even if making Thérèse a Doctor of the Church was a mistake by a tasteless undiscerning pope...

I don't know much about St. Therese of Lisieux, but why was it (possibly) a mistake to make her a Doctor of the Church?
 
Posted by The Silent Acolyte (# 1158) on :
 
quote:
Originally posted by opaWim:
quote:
Originally posted by Bullfrog.:
If we're talking about canonized women, does Thekla count as a saint?

Yes.

Commemorated in the RCC september 23.
In Orthodox churches on september 24.

She is titled Holy First-Martyr and Equal-to-the-Apostles in my handy-dandy Horologion.
 
Posted by Bullfrog. (# 11014) on :
 
quote:
Originally posted by The Silent Acolyte:
quote:
Originally posted by opaWim:
quote:
Originally posted by Bullfrog.:
If we're talking about canonized women, does Thekla count as a saint?

Yes.

Commemorated in the RCC september 23.
In Orthodox churches on september 24.

She is titled Holy First-Martyr and Equal-to-the-Apostles in my handy-dandy Horologion.
Thanks. I didn't realize she was so highly regarded. I'm honored to have such an august likeness sitting on my desk.
 
Posted by opaWim (# 11137) on :
 
quote:
Originally posted by k-mann:
quote:
Originally posted by opaWim:
Even if making Thérèse a Doctor of the Church was a mistake by a tasteless undiscerning pope...

I don't know much about St. Therese of Lisieux, but why was it (possibly) a mistake to make her a Doctor of the Church?
You'd better ask Duo Seraphim.

Personally I quite like Thérèse for a number of reasons, but apparently that casts doubt on my taste and discernment.
 
Posted by Duo Seraphim (# 256) on :
 
quote:
Originally posted by opaWim:
quote:
Originally posted by k-mann:
quote:
Originally posted by opaWim:
Even if making Thérèse a Doctor of the Church was a mistake by a tasteless undiscerning pope...

I don't know much about St. Therese of Lisieux, but why was it (possibly) a mistake to make her a Doctor of the Church?
You'd better ask Duo Seraphim.

Personally I quite like Thérèse for a number of reasons, but apparently that casts doubt on my taste and discernment.

There's a doormattish, depressive sentimentality to her writings that sets my teeth on edge. Rather like your passive aggressive posturing does.

To compare St. Therese of Lisieux in theological thought to St Catherine of Sienna and particularly to her fellow Carmelite St Teresa of Avila is risible and arguably cheapens the currency.

Similarly a great deal of what we now regard as non-scientific Aristelian guff was written in the Middle Ages by educated people and indeed by serious thinkers. But then you also make the mistake of equating Hildegard with her misguided New Age followers. Actually you have misread me. I never suggested that Hildegard should be made a Doctor of the Church - you did. I prefer the testimony of the leading church and political figures of her time who consulted her for her wisdom and listened to her preaching.

If Therese is supposed to be the model for female roles in the Church, then I'll take Hildegard of Bingen any day. Or Blessed Mary McKillop. Or any number of tough minded nuns.
 
Posted by Alfred E. Neuman (# 6855) on :
 
quote:
Originally posted by Duo Seraphim:
...then I'll take Hildegard of Bingen any day. Or Blessed Mary McKillop. Or any number of tough minded nuns.

Or Mary Stigmata (AKA: The Penquin)
 
Posted by Foaming Draught (# 9134) on :
 
quote:
Originally posted by Duo Seraphim:
model for female roles in the Church

How topical [Cool]
 


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