Thread: Purgatory: Is this music video racist? Board: Limbo / Ship of Fools.


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Posted by orfeo (# 13878) on :
 
I saw part of a Taylor Swift video while at the gym today. This one, which it turns out is quite new.

I liked it. It looked fun. It looked like she was making fun of herself - at her relative incompetence at various different styles compared to the people around her.

I came home to watch the rest of it. And then I found, to my personal astonishment, that some people have said the video is racist.

You see, apparently, twerking is 'black' dancing, and it's apparently terrible to have a white girl doing it. Or it's terrible to have black girls doing it in front of a white girl. Even when some of the 'black girls' aren't actually black. Or maybe the problem is that not all of them are black. Who knows, given at least one of the critics actually says he doesn't need to see the video to know it's racist...

I'm watching the video and frankly I am mystified. I mean, in what sense does the video try to make any statement about the colour of the people dancing? The only group that ISN'T clearly multiracial is actually the troop of ballerinas. Which no-one seems to be kicking up a fuss about.

Maybe I'm just a naive Aussie who knows nothing about racial politics in other countries, but when I first saw some of this video I didn't see "white" styles and "black" styles of dancing. I just saw a big wide variety of non-Taylor Swift styles of dancing, representing her out of her comfort zone, in keeping with the fact that the music of the song is a departure from her previous style.

What do you see?

[ 08. January 2015, 14:37: Message edited by: Barnabas62 ]
 
Posted by Stetson (# 9597) on :
 
Well, it seems to me that, in at least a few scenes, she is dressed in a manner that is meant to evoke a style commonly associated with African-Americans. Not just that she's copying African-American music or dancing, but that she wants us to look at her image and think "Hmm, she looks kinda black there".

Which I suppose some might view as an updated version of blackface(albeit of a supposedly complimentary variety, not quite as openly degrading as Al Jolson). I'm kind of undecided about these things myself, hut you asked what I saw, so there it is.

[ 11. October 2014, 08:14: Message edited by: Stetson ]
 
Posted by quetzalcoatl (# 16740) on :
 
I notice that lots of kids in English schools use black slang, well, I'm assuming that some of it was originally. I don't think this is racist; it seems like admiration to me.
 
Posted by Dark Knight (# 9415) on :
 
Dunno. I love your posts, orfeo, but I cannot make myself watch or listen to Taylor Swift if I don't have to. When my gym plays one of her songs, I just grit my teeth and focus on the pain of the exercise to get me through.
I do remember the furore over the infinitely more talented Lorde and her single Royals last year. I remember thinking the reasoning that the song was racist was dumber than shit at the time. I still do.
Sorry. Best I can do.

[ 11. October 2014, 08:20: Message edited by: Dark Knight ]
 
Posted by Stetson (# 9597) on :
 
quote:
I don't think this is racist; it seems like admiration to me.


"I wish I was a negro..."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dark Knight:
Dunno. I love your posts, orfeo, but I cannot make myself watch or listen to Taylor Swift if I don't have to.

[Big Grin]

Truth be told I'm not much of a fan either. I do actually have this faint suspicion that as she gets older she might create music I'm more interested in - to me shows some signs of possible ability - but right now I do not fit remotely into her targeted demographic.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Stetson:
Well, it seems to me that, in at least a few scenes, she is dressed in a manner that is meant to evoke a style commonly associated with African-Americans. Not just that she's copying African-American music or dancing, but that she wants us to look at her image and think "Hmm, she looks kinda black there".

Which I suppose some might view as an updated version of blackface(albeit of a supposedly complimentary variety, not quite as openly degrading as Al Jolson). I'm kind of undecided about these things myself, hut you asked what I saw, so there it is.

Hmm. Interesting. It seems to me that this multi-factorial, with several different things becoming associated together. A music style gets associated with a dress style, because of the style of dress of the people who first create that style of music. The music might then go and spread, and spread a dress style with it.

There is no doubt that pop music styles have dress styles associated with them. I once saw a fascinating and hilarious online article that asked you to guess which band/singer a photographed group of people were fans of, based on what they were wearing. It really was possible.

The one I immediately picked up on was the Radiohead fans, even though I've never been to a Radiohead concert, but I do like the band a great deal. Radiohead fans dress like Radiohead do.
 
Posted by quetzalcoatl (# 16740) on :
 
You might as well say that a white rapper is being racist, as he has derived some of his style from previous black rappers. Or Elvis was racist, as he used styles from black music. This is getting barmy.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by quetzalcoatl:
You might as well say that a white rapper is being racist, as he has derived some of his style from previous black rappers. Or Elvis was racist, as he used styles from black music. This is getting barmy.

Well, there ARE people who say that. I don't know if I would be one of them, but it is a position that some do take.

I think when it comes to illegitimate cultural appropiation, it's sort of like the old obscenity test: "I know it when I see it". The implied qualification being "...but don't ask me to explain my reasons."

I remember once, being invited to the wedding of someone who was partly of non-western parentage. Searching for a gift, I found some little statue that seemed to be from the culture in question. I thought about buying it, but then figured "Nah, I just wouldn't feel comfortable, being an outsider to that tradition, giving that gift to someone with a stronger connection than I have."

Even though if it had been the wedding of a white westerner, I probably would not have thought twice about buying the gift.
 
Posted by Snags (# 15351) on :
 
quote:
Originally posted by Stetson:
Well, it seems to me that, in at least a few scenes, she is dressed in a manner that is meant to evoke a style commonly associated with African-Americans. Not just that she's copying African-American music or dancing, but that she wants us to look at her image and think "Hmm, she looks kinda black there".

Which I suppose some might view as an updated version of blackface(albeit of a supposedly complimentary variety, not quite as openly degrading as Al Jolson). I'm kind of undecided about these things myself, hut you asked what I saw, so there it is.

Really? That triggers my 'Oh, FFS' monitor.

In each vignette she's dressed appropriate to the style of music (or rather, dance) that is being evoked. And then she shows she's crap at it but doesn't mind because she's doing her thing and having fun. If that's racist it's also classiest (ballet), cheerleaderist, technoist, swingist, popist, etc. etc.

Anyone suggesting it's racist has an over-developed sense of outrage and needs smacking with a clue stick.
 
Posted by Snags (# 15351) on :
 
Damn autocorrect, didn't catch them all.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Stetson:
quote:
Originally posted by quetzalcoatl:
You might as well say that a white rapper is being racist, as he has derived some of his style from previous black rappers. Or Elvis was racist, as he used styles from black music. This is getting barmy.

Well, there ARE people who say that. I don't know if I would be one of them, but it is a position that some do take.

I think when it comes to illegitimate cultural appropiation, it's sort of like the old obscenity test: "I know it when I see it". The implied qualification being "...but don't ask me to explain my reasons."

I remember once, being invited to the wedding of someone who was partly of non-western parentage. Searching for a gift, I found some little statue that seemed to be from the culture in question. I thought about buying it, but then figured "Nah, I just wouldn't feel comfortable, being an outsider to that tradition, giving that gift to someone with a stronger connection than I have."

Even though if it had been the wedding of a white westerner, I probably would not have thought twice about buying the gift.

Well, I think white music did appropriate elements from black music, and often failed to acknowledge this. And maybe this is still going on.

But when you get a fusion, as with Elvis, between gospel, blues, country music, bluegrass, and no doubt other genres I've forgotten, you could of course, say, ah, racist! He nicked 'Hound Dog' from Big Mama Thornton, and I wonder how much money she got from her recording.

But then what? Do I start boycotting Elvis?
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Stetson
...when it comes to illegitimate cultural appropiation...

How do you tell the difference between legitimate cultural appropriation and illegitimate cultural appropriation? Is there such a thing as legitimate cultural appropriation?

Moo
 
Posted by Gwai (# 11076) on :
 
I'd say that illegitimate cultural appropriation is when you try to copy that culture without knowing anything about or caring.

For instance, I live in a super diverse neighborhood and among other things I see people with hijabs. I would say that if I put a cloth on my head and told my friends I had got one of those "new fashionable hats like Salaah always wears" they might well find it a bit offensive. If I refused to listen to their explanation, it would be very clearly illegitimate cultural appropriation. On the other hand, I have been prayed over with sage by a Native American friend. I found it very meaningful, but wouldn't want to do it myself. Still, if I asked her to teach me the prayer she had done, I suspect she would, and would consider it fully legitimate appropriation.
 
Posted by orfeo (# 13878) on :
 
I fail to see a problem with wearing a headscarf just because you like the look of headscarves.

Queen Elizabeth II does. That occurred to me the other day, in the midst of all the anti-Muslim rubbish that's been going on.

The fact that a headscarf has a particular symbolic meaning to some people does not mean that a headscarf is inherently symbolic.

Any more, incidentally, than the fact that fried chicken has a racial meaning in the USA means that it has the same meaning for everyone. When I eat KFC or tuck into a watermelon, I'm oblivious to it having a racial meaning - or was, until Americans taught me otherwise.

And a surprising percentage of the world's population wearing neckties are not, in fact, Croatian. But that's where the word 'cravat' comes from. We all do a myriad things that don't have the same meaning for us that they did for someone else in the mists of time. I fail to see that it's mandatory for us to maintain the meaning as well as the activity.

[ 11. October 2014, 12:33: Message edited by: orfeo ]
 
Posted by Pomona (# 17175) on :
 
It's up to you know, actual black people to comment on the racism (or not) of something, and for white people to listen. White people don't know shit about experiencing racism therefore need to listen to people who do.

I am not black, therefore cannot comment fully, but there IS a long history of white artists using black people as props within their music, and appropriating black culture for 'art'. Both those things are racist. 'Admiration' does not cancel out the racism of cultural appropriation, since good intentions do not erase the harm that the racism causes. Black people are not inspiration repositories but actual people.

I strongly suggest that white people do not harp on about how things are clearly not racist, since they do not experience racism in the first place and so cannot speak from actual experience. How about, you know, asking actual black people? Or would that be confronting your own white privilege a bit too much?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Pomona:
but there IS a long history of white artists using black people as props within their music,

Have you watched the video? I challenge you to find a set of black people as props. I asked about a specific video. One that does not have a single scene of a cast of black back-ups supporting a white lead.

quote:
and appropriating black culture for 'art'. Both those things are racist.
WHY? WHY is it racist to adopt something that you've seen or heard just because the people you've adopted it from are a different race?. The history of art is all about adoption of things. Why is this okay so long as I adopt from someone that has the same outward appearance from me, but suddenly becomes an awful thing if the other person looks different?

Is it not THAT LABEL of race as important that is racist?

You've leapt straight from "there's a difference in race" to "therefore it's racist", and you've missed all the steps in between that establish that race was actually a determinative factor in the act. All you've done is establish correlation and ignored whether there's causation.

[ 11. October 2014, 13:14: Message edited by: orfeo ]
 
Posted by Enoch (# 14322) on :
 
I'm with Orfeo on this one. This isn't a singer I know anything about. But, having watched the video, anyone who takes offence is someone who goes round digging up excuses to be offended. If there was any validity in that complain, the ballet world, dancing dads and shambling geeks should be complaining as well.
 
Posted by orfeo (# 13878) on :
 
And now I feel motivated enough to tackle the even more objectional parts of that post...

quote:
Originally posted by Pomona:
It's up to you know, actual black people to comment on the racism (or not) of something, and for white people to listen.

To say that white people can't talk about it all is itself a racist position.

quote:
I am not black, therefore cannot comment fully,
And yet, after hinting that everyone else on this thread should just shut up, you felt it was okay for you to comment anyway.

quote:
I strongly suggest that white people do not harp on about how things are clearly not racist, since they do not experience racism in the first place and so cannot speak from actual experience. How about, you know, asking actual black people? Or would that be confronting your own white privilege a bit too much?
I strongly suggest you tell me where I can find a single thing in my opening post that makes any assumption about the skin colour of people on the Ship. Including my own. I am of wonderfully pasty pale English stock, actually, but did you know that, or did you just assume it?

And did you just assume that the Ship consists of nothing but white people? Because I know for a fact that it doesn't.

Did it ever occur to you that I'd be interested in comments from black Shipmates? No, you decided that, while white people aren't allowed to speak, it was perfectly fine for YOU to get on a moral high horse on behalf of black people.

The hypocrisy of your position is frankly breathtaking. If you actually believed that it was up to black people to comment on these things, you would go and send private message to black Shipmates and invite them to come join this thread. But instead we get your non-black opinion.

[ 11. October 2014, 13:34: Message edited by: orfeo ]
 
Posted by Hilda of Whitby (# 7341) on :
 
Google "swaggerjacking".

There was a really excellent article about this phenomenon in a blog in the Washington Post back in 2012. The article is DC-centric, but the underlying idea is applicable anywhere--whites expropriating elements of black (or other minority) culture in a lame attempt at street cred and keeping it real.

Taylor Swift has about as much street cred as Barbara Cartland.
 
Posted by Snags (# 15351) on :
 
Hilda, but isn't that the point? She's not appropriating it, and she's not claiming street cred. Any more than she's appropriating ballet and claiming to be a member of the Bolshoi.

I fully accept that there is a lot of racist , sexist and other-ist stuff out there. But to claim that video is racist is as bad as casting out the Demon of Sneezing and the Spirit of Calorific Oppression. It also belittles and damages the fight against actual racist crap, as it encourages people to dismiss the whole argument. As does the painfully right-on and po-faced approach of Pomona, with whom I generally agree in sentiment if not expression. People need to stop looking to be outraged, and get outraged by the actually outrageous.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Hilda of Whitby:
Google "swaggerjacking".

There was a really excellent article about this phenomenon in a blog in the Washington Post back in 2012. The article is DC-centric, but the underlying idea is applicable anywhere--whites expropriating elements of black (or other minority) culture in a lame attempt at street cred and keeping it real.

Taylor Swift has about as much street cred as Barbara Cartland.

But is appropriation in a lame attempt to get street cred the same thing as racism? Lame doesn't equate with racism in my view. Lame is, well, lame-- a pathetic, transparent attempt to be cool (something I know far too much about). But not racism. Unless you're talking about coolness as a racial stereotype?
 
Posted by Hilda of Whitby (# 7341) on :
 
quote:
Unless you're talking about coolness as a racial stereotype?
Bingo.

Swift's video is swaggerjacking; I think it's offensive as well as lame. Doubtless she thinks it's just another career move.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Pomona:
It's up to you know, actual black people to comment on the racism (or not) of something, and for white people to listen. White people don't know shit about experiencing racism therefore need to listen to people who do.

This attitude is nonsense.

I will happily agree that white people don't usually have much to say about what it's like to experience racism, because generally speaking, they don't, and if they do occasionally meet racial prejudice, it's notable because it's unusual.

But that's different from asking whether X is racist (or sexist, or homophobic, or ...) Whether a particular action is, in fact, something-ist is not a question that belongs solely to the supposed victim, or to others who share his skin tone, culture, religion, sexuality or whatever.

Consider the discussion that we had about the use of the word "niggardly". The fact that a black person hears a white person use that word and thinks that it is related to a similar-sounding word, and therefore racist, doesn't make the act racist. It means that some people are going to interpret it as racist, and so take offense, and it is entirely reasonable to advise people to be careful about the use of that word for fear of giving unintended offense. And, of course, it's perfectly possible to intend a racist epithet when using that word (cf. calling a police officer "Cunt-stable").

But the idea that only black people can decide whether a particular behaviour is racist is nonsense.
 
Posted by LeRoc (# 3216) on :
 
I don't know, one way of looking at it is this. In the video she tries to immerse herself in different subcultures. White culture is represented by ballet and theatre classes, black subculture is represented by twerking. They could have represented it with something else.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by LeRoc:
I don't know, one way of looking at it is this. In the video she tries to immerse herself in different subcultures. White culture is represented by ballet and theatre classes, black subculture is represented by twerking. They could have represented it with something else.

And that leaves a whole bunch of other scenes in the video that you haven't assigned a race to.

That's one of the things that really bothers me here. Take one scene and shout "that's the black scene", what does that say about the other scenes? Why take one scene and declare IT to be racially based? Especially when it's incredibly obvious that the women in the scene are a range of different colours?

But, gasp, they're all women. There is actually more gender division in the video than there is racial division.

[ 11. October 2014, 16:19: Message edited by: orfeo ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by orfeo:
The history of art is all about adoption of things. Why is this okay so long as I adopt from someone that has the same outward appearance from me, but suddenly becomes an awful thing if the other person looks different?

Doesn't it depend on the meaning of whatever is being appropriated?

If a group of artists from one particular cultural background start using a particular style in their paintings, and I find that style attractive and start to use it, I'm not being racist, even though I come from a different culture.

If what I do is produce a pastiche of that style of art that is intended to mock the style and the culture that produced it, it probably is racist.

Or perhaps the artistic style has some special significance for the culture that produced it, and the way I am using it could be seen as insulting. I would imagine, for example, that most Maori would take a pretty dim view of a group of US cheerleaders incorporating the Ka Mate haka into their routine.

[ 11. October 2014, 16:20: Message edited by: Leorning Cniht ]
 
Posted by orfeo (# 13878) on :
 
I entirely agree that appropriation with the intention to mock is a problem. But surely it's just as much of a problem if I set out to mock someone with the same skin tone.

Or do I get clear run at mocking country and western because they're "my people"?

[ 11. October 2014, 16:27: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Can I also just say, I find it tremendously hard to reconcile the apparent desire in some quarters for cultural purity on this topic, such that appropriation is racist, with the thread in Hell on the UKIP where it's racist to advocate keeping people separate.

Which is it? Is it good to intermingle with other cultures and learn things, or is it bad? Should I not cook Italian food because I'm not Italian?
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by orfeo:
I entirely agree that appropriation with the intention to mock is a problem. But surely it's just as much of a problem if I set out to mock someone with the same skin tone.

Or do I get clear run at mocking country and western because they're "my people"?

And here the point seems to be self-deprecating. She is attempting to "swaggerjack" (as well as "pliejack" and "MarthaGrahamjack" or whatever the dance equivalents might be) and demonstrating precisely how lame it is.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Hilda of Whitby:
quote:
Unless you're talking about coolness as a racial stereotype?
Bingo.

Swift's video is swaggerjacking; I think it's offensive as well as lame. Doubtless she thinks it's just another career move.

The entire point of the video is that she's NOT cool. In every scene, she fails to fit in with the people who know what they are doing.

(Bit of a cross post. Snap. The only person mocked in this Taylor Swift video is Taylor Swift. )

[ 11. October 2014, 16:43: Message edited by: orfeo ]
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Pomona:
'Admiration' does not cancel out the racism of cultural appropriation, since good intentions do not erase the harm that the racism causes.

Should white people stop eating with chop sticks?

Should Indians be forbidden from holding a knife and fork at the dinner table?
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by orfeo:
Can I also just say, I find it tremendously hard to reconcile the apparent desire in some quarters for cultural purity on this topic, such that appropriation is racist, with the thread in Hell on the UKIP where it's racist to advocate keeping people separate.

Which is it? Is it good to intermingle with other cultures and learn things, or is it bad? Should I not cook Italian food because I'm not Italian?

It's probably wrong to diss Italian food if you're not Italian, which ought to rule out the 'Hawaiian' pizza.

(eta: pizza)

[ 11. October 2014, 16:54: Message edited by: Sioni Sais ]
 
Posted by Ann (# 94) on :
 
Here's one man's answer to cultural appropriation - someone who should have the right to his opinion.
 
Posted by saysay (# 6645) on :
 
I forced myself to watch the video so I could have an informed opinion of the subject even though I change the station every time it comes on the radio.

It might have been worth it for the laugh at the end.

Anyone want to place any bets on whether or not this video goes up against a Beyonce video in this years Video Music Awards? (I don't even know what Beyonce's put out this year).

(And to answer the question in the OP, I'd say this is another episode of the Offenderati Strike Back).
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by orfeo:
I fail to see a problem with wearing a headscarf just because you like the look of headscarves.

Me neither. I was imagining more doing it and claiming you were doing it the way a Muslim would do it while misunderstanding what they were doing and why.
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by orfeo:
That's one of the things that really bothers me here. Take one scene and shout "that's the black scene", what does that say about the other scenes? Why take one scene and declare IT to be racially based?

Actually, if Le Roc is correctly reading her intentions then that is the best evidence that she's being racist. If SHE intends that to be "the black scene" then yeah that is racist--all black people are represented by that--WAY way more problematic than the dance.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by orfeo:

Maybe I'm just a naive Aussie who knows nothing about racial politics in other countries

Further to Gwai and LeRoc's post above. There is obviously going to be a spectrum of imitation that runs from acceptable to unacceptable (blacking up being at the latter end of the spectrum). Off hand the first Aussie who springs to mind that may be towards the latter end would be Iggy Azalea.
 
Posted by Enoch (# 14322) on :
 
Simple point.

Going back to the question in the headnote of this thread, and leaving aside for a moment the more general discussion, are we all agreed that the answer to that question is 'No'?
 
Posted by lilBuddha (# 14333) on :
 
Swift's vid does not come across as racist to me, and I can be classified as fairly sensitive to this issue.
The only section which is not multi-ethnic is the ballet, but it is tough to find much melanin in that genre. It is slowly changing, though.
Cultural appropriation is a real thing, but I don't see it here.
quote:
Originally posted by Ann:
Here's one man's answer to cultural appropriation - someone who should have the right to his opinion.

Brilliant vid! Very balanced view.

Early Rock'n Roll often straight-up stole from black culture. And in a way that disadvantaged the people stolen from.
Hip hop, though, has been a much more balanced evolution, IMO. The Beastie Boys, for example. Their music borrowed from Hip-Hop without theft. They helped make Hip-Hop the mainstream phenomenon that it is. Symbiotic, rather than parasitic. And this is the difference, though it is not always clear.
quote:
Originally posted by Dark Knight:

I do remember the furore over the infinitely more talented Lorde and her single Royals last year. I remember thinking the reasoning that the song was racist was dumber than shit at the time. I still do.
Sorry. Best I can do.

This one is more nuanced. Is she slagging off black folk or hip-hop/pop materialism? On first hearing, I could not tell. I don't think the racist inference is dumb as much as it is an assumption.
Lorde's own response is this:

quote:
I mean, it’s one thing for kids who fight in the comments section of YouTube and who use ‘gay’ as an insult to take offense at what you’re doing; but when it’s highly intelligent writers, all of whom you respect, you start to question what you’re doing and if you have done something wrong. I have grown up in a time when rap music is pop music, and I do think people were maybe a little bit selective about the parts of that song they used to make those arguments, because a lot of it is examples of rock excess, or just standard pop culture ‘rich kids of Instagram’-type excess. But I’m glad that people are having discussions about it and informing me about it. Also, I wrote that song a few months into being 15, and now I’m a 17-year-old looking back on that, and I didn’t know then what I know now, so I kind of am not too hard on myself.
link
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by lilBuddha:
This one is more nuanced. Is she slagging off black folk or hip-hop/pop materialism? On first hearing, I could not tell. I don't think the racist inference is dumb as much as it is an assumption.

I've heard the song about a billion times as it's very popular in my area. Given that the author is from New Zealand, I always thought it was slagging off Americans and the fact that so much media and pop music is about a lifestyle that is unattainable to the majority of people who listen to the music.

And as an American I'm OK with that. Mostly because I get sick of being told that I should be aspiring to imitate a British Royal Wedding among other things.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gwai:
quote:
Originally posted by orfeo:
That's one of the things that really bothers me here. Take one scene and shout "that's the black scene", what does that say about the other scenes? Why take one scene and declare IT to be racially based?

Actually, if Le Roc is correctly reading her intentions then that is the best evidence that she's being racist. If SHE intends that to be "the black scene" then yeah that is racist--all black people are represented by that--WAY way more problematic than the dance.
Well, I don't see any evidence she intends it as the black scene. Surely if she did she would have ensured the dancers were actually black.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Ann:
Here's one man's answer to cultural appropriation - someone who should have the right to his opinion.

Excellent.
 
Posted by Nicolemr (# 28) on :
 
Watched it. Catchy tune. Doesn't seem particularly racist to me.
 
Posted by Dark Knight (# 9415) on :
 
quote:
Originally posted by lilBuddha:

quote:
Originally posted by Dark Knight:

I do remember the furore over the infinitely more talented Lorde and her single Royals last year. I remember thinking the reasoning that the song was racist was dumber than shit at the time. I still do.
Sorry. Best I can do.

This one is more nuanced. Is she slagging off black folk or hip-hop/pop materialism? On first hearing, I could not tell. I don't think the racist inference is dumb as much as it is an assumption.
Lorde's own response is this:

quote:
I mean, it’s one thing for kids who fight in the comments section of YouTube and who use ‘gay’ as an insult to take offense at what you’re doing; but when it’s highly intelligent writers, all of whom you respect, you start to question what you’re doing and if you have done something wrong. I have grown up in a time when rap music is pop music, and I do think people were maybe a little bit selective about the parts of that song they used to make those arguments, because a lot of it is examples of rock excess, or just standard pop culture ‘rich kids of Instagram’-type excess. But I’m glad that people are having discussions about it and informing me about it. Also, I wrote that song a few months into being 15, and now I’m a 17-year-old looking back on that, and I didn’t know then what I know now, so I kind of am not too hard on myself.
link

That's probably fair enough. Like Lorde, I'm not from the US, and when I heard the song (which I loved, and still do), African-American hip-hop did not occur to me at all. I guess my first thought was of the anachronism also known as the British royal family, and the queen who is still inexplicably head of state down under.
 
Posted by deano (# 12063) on :
 
Eric Clapton has put more money in black musicians pockets than pretty much any other post-war musician that I know of.

How racist.
 
Posted by LeRoc (# 3216) on :
 
quote:
orfeo: And that leaves a whole bunch of other scenes in the video that you haven't assigned a race to.
I'm not sure if I need to. There isn't a 1:1 correspondence, but some scenes in the video seem to depict scenes that are more closely linked to white culture (for example the ballet) and some scenes are more closely linked to black culture (for example the breakdance). Probably some other scenes are somewhere in between.

There is only one thing in the video that I find vulgar. And it just happens to be in a scene that is connected to black subculture.
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by deano:
Eric Clapton has put more money in black musicians pockets than pretty much any other post-war musician that I know of.

How racist.

Muddy Waters, Where's that?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by deano:
Eric Clapton has put more money in black musicians pockets than pretty much any other post-war musician that I know of.

How racist.

He made more playing their songs than any of them did. Of the Three Kings of Blues Guitar, all of which influenced Clapton, Hendrix, Vaughn, etc, only BB King made enough to be considered truly successful. Not at their level, though, and with much struggle.
But it is really a mixed bag. Between outright theft, mutual aid and massive support.
By and large, though, white musicians made much more money than their black influences/sources/victims/friends. Cultural appropriation, cultural appreciation and a mix of the two.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Being dependent on rural internet just now, cannot watch the video. However, I will note that It seems routine to appropriate North American Indian culture and items without so much as a thought. But an additional however would pertain to where in the world you are. It would extremely appropriate to dress up for Halloween as an Indian here, but probably merely borderline poor taste to dress "Islamic". Oddly, First Nations youth (the generally accepted term for North American Indians in Canada) often dress in the clothes of black American rap artists and adopt some of the language and mannerisms as well.
 
Posted by Justinian (# 5357) on :
 
Right. This is a huge tangle of issues. And a big part of it is cultural appropriation. Cultural Appropriation is members of a dominant culture taking things from cultures they are actively oppressing, filing off the serial numbers, and either claiming it for their own or using it to denigrate the cultures they are borrowing from. Best quick summary I can find is here.

In this specific case it's Taylor Swift. She's probably the most authentic singer around - but she's an authentic teens/twenties woman. And people want to tear that down. Generally if you hear a news story criticising Taylor Swift ... ignore it. It's a manufactroversy. (And seriously, when was the last time a male artist was criticised for writing about their relationships?)

Second, Cultural Appropriation is a thing. The most obvious case is wearing a native american War bonnet. At a basic level that's about as acceptable to wear as a collection of military medals you haven't earned. And cultural appropriation is very much an issue in America right now and for very good reasons.

There's also, specifically in respect to twerking, bringing up echoes of Miley Cyrus' performance at the VMAs last year (warning: that link might be technically work-safe but you'll probably wish you hadn't seen it). Miley was clearly borrowing from black culture, reducing black performers to props, and ... I would suggest you watch the video but instead I'm going to apologise to the admins for linking it and warn you to watch at your own risk. Anyway it was deservedly called out (less mainstream but more detail - and there's no benefit of the doubt to be had for Miley at all).

And Taylor Swift has just jumped right into the middle of that mess stirred up by Miley and others. It doesn't help that one sequence out of context looks terrible. Nor do people calling it out who haven't watched the video. Neither does the absence of non-white ballerinas.

quote:
Originally posted by orfeo:
Can I also just say, I find it tremendously hard to reconcile the apparent desire in some quarters for cultural purity on this topic, such that appropriation is racist, with the thread in Hell on the UKIP where it's racist to advocate keeping people separate.

Which is it? Is it good to intermingle with other cultures and learn things, or is it bad? Should I not cook Italian food because I'm not Italian?

Again, there are complex issues round here. Enforced separation is a problem. But so is appropriation. Intermingling is good. Taking is not.

For myself I don't think that that video was problematic other than for the one out of context still. It did not so far as I could tell put any of the styles of dance on any different levels from any of the others. There was certainly no denigration involved. If anything the reverse. There was no erasure involved either. I can't see how it was appropriation myself - but it's not my call to make.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by LeRoc:
quote:
orfeo: And that leaves a whole bunch of other scenes in the video that you haven't assigned a race to.
I'm not sure if I need to. There isn't a 1:1 correspondence, but some scenes in the video seem to depict scenes that are more closely linked to white culture (for example the ballet) and some scenes are more closely linked to black culture (for example the breakdance). Probably some other scenes are somewhere in between.

There is only one thing in the video that I find vulgar. And it just happens to be in a scene that is connected to black subculture.

The question is, who's doing the linking?

I think it's viewers who are choosing to look at a scene and say "that's associated with black culture". If the director was trying to make a link with black culture, he did an appallingly bad job. By casting people who were of the wrong colour.

To me it's pretty much the same as some people seeing a person wearing dreadlocks and thinking "black", rather than "person wearing dreadlocks".

[ 12. October 2014, 21:54: Message edited by: orfeo ]
 
Posted by LeRoc (# 3216) on :
 
quote:
orfeo:The question is, who's doing the linking?
Me. But I don't think I'm the only one.

quote:
orfeo: I think it's viewers who are choosing to look at a scene and say "that's associated with black culture".
True. But I think it's the job of a music video's director to ask himself whether a vulgar scene in his clip can be associated with black subculture. Putting some white people in this scene doesn't remove that association.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
It did not so far as I could tell put any of the styles of dance on any different levels from any of the others.

Exactly.

quote:
I can't see how it was appropriation myself - but it's not my call to make.
See, this still bothers me. I don't have time to write now a full explanation of why it bothers me, but the idea that someone's opinion is entirely validated or invalidated by the colour of their skin strikes me as incredibly racist. Deferring to someone's opinion not because it's right but because of the colour surrounding their mouth is racist.

Frankly, if it wasn't for the fact that the idiot who announced the video was racist without seeing it happened to be black, we wouldn't have a story here in the first place. But his opinion suddenly gains credence because of his skin colour.

And earlier we've had a link to a video where a black guy said almost the same things I did about appropriation. But his opinion gets greater weight because of the colour of his skin. Half of his point is that dreadlocks are NOT "his culture" any more than they are the culture of a white guy.

There's nothing wrong with pointing out that we need not to silence the opinions of those from whom something is being appropriated. But the idea that no-one coming from it from other directions has a valid opinion is a misplaced idea, and the notion that the way to divide the 2 groups is on the basis of skin colour is itself a highly racist idea that's dressed up as 'cultural sensitivity'.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by LeRoc:
quote:
orfeo:The question is, who's doing the linking?
Me. But I don't think I'm the only one.

quote:
orfeo: I think it's viewers who are choosing to look at a scene and say "that's associated with black culture".
True. But I think it's the job of a music video's director to ask himself whether a vulgar scene in his clip can be associated with black subculture. Putting some white people in this scene doesn't remove that association.

He'd first have to ask why anyone would find the scene vulgar. This is a video clip of an artist with a wholesome image. This is a pretty light-hearted clip. I don't actually know what it is you're finding vulgar.
 
Posted by LeRoc (# 3216) on :
 
quote:
orfeo: I don't actually know what it is you're finding vulgar.
Basically, the woman twerking towards the camera in close-up.

What the video shows about white culture is ballet and theatre classes. What the video shows about black culture is this. It is this difference that I have difficulty with.
 
Posted by Kelly Alves (# 2522) on :
 
Yeah, that was what hit me, too...it's not so much white folk twerking , but the vanillification of the ballet class that turns Taylor's foray into hiphop a touristy thing. " This is what I cultured, well-bred folk like me usually do, but this is is me mingling with the common folk, isn't that nutty of me?"
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
It did not so far as I could tell put any of the styles of dance on any different levels from any of the others.

Exactly.

quote:
I can't see how it was appropriation myself - but it's not my call to make.
See, this still bothers me. I don't have time to write now a full explanation of why it bothers me, but the idea that someone's opinion is entirely validated or invalidated by the colour of their skin strikes me as incredibly racist. Deferring to someone's opinion not because it's right but because of the colour surrounding their mouth is racist.

It's a simple rule of thumb.

Are you?
1: The person being hurt and so have first hand experience?
or
2: An expert on the subject in question?

If yes to either, you are in a far better position than the rest of us to tell how much that hurt. I'm an observer but neither in the target nor am I an expert on the subject.

To use one analogy, what a BDSM couple does is up to their limits - especially to the limits of the bottom (although tops have their own limits and need to know this about themselves) - and many will go far, far further than I would consider. And it is up to those involved to call foul.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kelly Alves:
Yeah, that was what hit me, too...it's not so much white folk twerking , but the vanillification of the ballet class that turns Taylor's foray into hiphop a touristy thing. " This is what I cultured, well-bred folk like me usually do, but this is is me mingling with the common folk, isn't that nutty of me?"

If you think the ballet class is "what folk like me usually do", we haven't seen the same video. "What folk like me usually do" is bounce around like dorks, towards the end of the video.

The very fact that anyone identifies Taylor Swift with the ballet dances because she and the ballet dancers share the same skin colour is the problem here.

[ 12. October 2014, 22:27: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
It did not so far as I could tell put any of the styles of dance on any different levels from any of the others.

Exactly.

quote:
I can't see how it was appropriation myself - but it's not my call to make.
See, this still bothers me. I don't have time to write now a full explanation of why it bothers me, but the idea that someone's opinion is entirely validated or invalidated by the colour of their skin strikes me as incredibly racist. Deferring to someone's opinion not because it's right but because of the colour surrounding their mouth is racist.

It's a simple rule of thumb.

Are you?
1: The person being hurt and so have first hand experience?
or
2: An expert on the subject in question?

If yes to either, you are in a far better position than the rest of us to tell how much that hurt. I'm an observer but neither in the target nor am I an expert on the subject.

To use one analogy, what a BDSM couple does is up to their limits - especially to the limits of the bottom (although tops have their own limits and need to know this about themselves) - and many will go far, far further than I would consider. And it is up to those involved to call foul.

I agree with your rule of thumb. I agree entirely that the degree to which an opinion is informed matters.

I don't agree that the amount of melanin in your skin is a proxy for the amount of knowledge in your head.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Kelly Alves:
Yeah, that was what hit me, too...it's not so much white folk twerking , but the vanillification of the ballet class that turns Taylor's foray into hiphop a touristy thing. " This is what I cultured, well-bred folk like me usually do, but this is is me mingling with the common folk, isn't that nutty of me?"

If you think the ballet class is "what folk like me usually do", we haven't seen the same video. "What folk like me usually do" is bounce around like dorks, towards the end of the video.

The very fact that anyone identifies Taylor Swift with the ballet dances because she and the ballet dancers share the same skin colour is the problem here.

Actually, let me go further than that.

You know why I think the ballet dancers appear first? I think it's because Taylor Swift can pass a quick visual inspection as a ballerina so long as she doesn't dance. I think the entire point of that choice is to comment on the kind of snap judgement that says a pretty blonde white girl "belongs" in that scene. That says that is "her culture".

She demonstrates the falsity of that as soon as the dancing starts.

After all, that's exactly what the song is about. Snap judgements about Taylor Swift.

[ 12. October 2014, 22:43: Message edited by: orfeo ]
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
It did not so far as I could tell put any of the styles of dance on any different levels from any of the others.

Exactly.

quote:
I can't see how it was appropriation myself - but it's not my call to make.
See, this still bothers me. I don't have time to write now a full explanation of why it bothers me, but the idea that someone's opinion is entirely validated or invalidated by the colour of their skin strikes me as incredibly racist. Deferring to someone's opinion not because it's right but because of the colour surrounding their mouth is racist.

It's a simple rule of thumb.

Are you?
1: The person being hurt and so have first hand experience?
or
2: An expert on the subject in question?

If yes to either, you are in a far better position than the rest of us to tell how much that hurt. I'm an observer but neither in the target nor am I an expert on the subject.

To use one analogy, what a BDSM couple does is up to their limits - especially to the limits of the bottom (although tops have their own limits and need to know this about themselves) - and many will go far, far further than I would consider. And it is up to those involved to call foul.

I agree with your rule of thumb. I agree entirely that the degree to which an opinion is informed matters.

I don't agree that the amount of melanin in your skin is a proxy for the amount of knowledge in your head.

In America (and Britain for that matter) the amount of melanin in your skin is, however, a depressingly good proxy for the likelihood of your being a victim of racism.
 
Posted by ChastMastr (# 716) on :
 
I just want to see men twerking, rather than just women.

Is that so wrong?

[Razz]

(Yes, I have indeed seen some, and I don't care if they're black or white or teal, it's quite... aesthetically pleasing.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Kelly Alves:
Yeah, that was what hit me, too...it's not so much white folk twerking , but the vanillification of the ballet class that turns Taylor's foray into hiphop a touristy thing. " This is what I cultured, well-bred folk like me usually do, but this is is me mingling with the common folk, isn't that nutty of me?"

I do not see that. I think it the unfortunate side-effect of ballet being a, mostly, skinny-white girl thing. Ballet is the most vanilla dance form I can think of.
The ballet dancers aren't her people. The people at the end are her people.
I've now watched this video at least a dozen times and do not see anything racist.
This quote from one of Justinian's links made me think a little harder.
quote:
It's not that we can't share. It's that until such time as black people are not ridiculed and debased for the styles and music and lifestyle that they create, live and breathe, hands off. Until such time as black fashion, art and music can become mainstream without having to be passed through a white filter, hands off.
I think Swift's vid meets the heart of this criterion. It is just different dance styles that she can't do.
Contrast to Miley Cyrus. Especially the vid Justinian linked to.
 
Posted by Marvin the Martian (# 4360) on :
 
If Beyoncé or Rihanna decided to do a video using ballet would that be racist and wrong because they'd be appropriating a "white" cultural expression for their own gain?
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
If Beyoncé or Rihanna decided to do a video using ballet would that be racist and wrong because they'd be appropriating a "white" cultural expression for their own gain?

No. Cultural transmission and exchange is normal. And there isn't the surrounding cultural context (blatantly obviously seen in Miley Cyrus at the VMAs) making the whole thing toxic. Yes, this puts African-American and especially Native American culture into a protected group that most other cultures aren't. This is the basic rule. Punch up. Not down. Remove the context and of course you can ask odd seeming questions.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
Cultural transmission and exchange is normal.

But only if it's in one direction*, right? Blacks can have anything from "White Culture" that they want, but Whites can't have anything from "Black Culture"?

As far as I understand the argument so far:

Ballet** - part of "White Culture", but a black girl wants to do it. That's good and right, and she should be applauded for trying to expand horizons and open it up to as many people as possible, rather than keeping it as the preserve of a single cultural group.

Twerking** - part of "Black Culture", but a white girl wants to do it. That's wrong and racist, and she should be ashamed of herself for trying to steal something that should only ever be done by black people in order to preserve its cultural purity.

Have I got that right?

.

*= As opposed to One Direction, who are just wrong in any culture.

**= These two forms of dance are used just because they're the ones currently in use on this thread, but feel free to substitute any other cultural expressions you choose if it helps. What's important is the principle, not the specifics.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by Marvin the Martian:
If Beyoncé or Rihanna decided to do a video using ballet would that be racist and wrong because they'd be appropriating a "white" cultural expression for their own gain?

No. Cultural transmission and exchange is normal. And there isn't the surrounding cultural context (blatantly obviously seen in Miley Cyrus at the VMAs) making the whole thing toxic. Yes, this puts African-American and especially Native American culture into a protected group that most other cultures aren't. This is the basic rule. Punch up. Not down. Remove the context and of course you can ask odd seeming questions.
Insisting on keeping 'Up' and 'Down' as permanent directions, no matter what the context, is part of what gets us into a mindset that says anything that can be viewed through a race lens is therefore racist.

In a Hell thread a couple of months back, I was commenting on the sheer stupidity of part of what happened with the child sexual abuse crimes in Rotherham, UK. Someone reportedly got told they couldn't mention that the suspects in the case were of Pakistani origin, and was threatened with cultural sensitivity training when they dug their heels in.

That's a problem. And it's a problem driven by a mindset that says Pakistanis are the victims of racism, no matter what the context. That a Pakistani man is in the 'Down' direction... even when he's in a dominant position over a young girl and sexually assaulting her.

I'm not saying that there is no white oppression of non-white. Nor am I saying there is no male power dominance of female. What I am saying is that broad generalisations are very dangerous if it means no-one looks at an individual case and asks, "is THIS an example of the general trend".

And in fact those kinds of generalisations can just entrench the power imbalance that is supposedly being fought against. If we see everything in terms of white over black or male over female, then it seems to me that it guarantees this is seen as the normal state of affairs. I don't think it encourage equality of races or equality of sexes to treat the world as never, ever being equal.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
[qb]Cultural transmission and exchange is normal.

But only if it's in one direction*, right? Blacks can have anything from "White Culture" that they want, but Whites can't have anything from "Black Culture"?[/ab]
This has already been dealt with here and here. Situations are different when there is a long history of erasure and degradation flowing one way. And when one culture is the dominant one.

quote:
Twerking** - part of "Black Culture", but a white girl wants to do it. That's wrong and racist, and she should be ashamed of herself for trying to steal something that should only ever be done by black people in order to preserve its cultural purity.
Watch the Miley Cyrus video then get back to me.

As I said, I do think that the two triggering parts of this are firstly that it's Taylor Swift, and any excuse to get at her can and will be used, and second that there is a small out of context sequence that looks terrible.

quote:
*= As opposed to One Direction, who are just wrong in any culture.
On that we can agree.

Orfeo, if the South Yorkshire Police told me that the weather forecast said sunny I'd reach for my umbrella. This goes double when it's an excuse for something they've clearly done very wrong. And up and down aren't permanent directions and shouldn't be. But there are times when they are obvious. The power imbalance is fairly obvious - and you need to be a lot more careful with going one way than the other. Doesn't mean you can't do it badly (I can imagine Beyoncé really hashing up something with ballet) but by default you aren't stepping into the same range of issues. And there's nothing like Miley Cyrus at the VMAs that's made things twice as sensitive.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
Orfeo, if the South Yorkshire Police told me that the weather forecast said sunny I'd reach for my umbrella. This goes double when it's an excuse for something they've clearly done very wrong. And up and down aren't permanent directions and shouldn't be. But there are times when they are obvious. The power imbalance is fairly obvious - and you need to be a lot more careful with going one way than the other. Doesn't mean you can't do it badly (I can imagine Beyoncé really hashing up something with ballet) but by default you aren't stepping into the same range of issues. And there's nothing like Miley Cyrus at the VMAs that's made things twice as sensitive.

Fair enough. I agree with all of this.

I just don't think that any of that excuses a seemingly unthinking move to slap the 'racist' label on a music video that actually seems, to you and I, to have handled things in the RIGHT way. Taylor Swift and the director Mark Romanek shouldn't be being condemned for having created this video, they should be being congratulated. They DID avoid creating a racial stereotype. They DID avoid making fun of someone else's culture. Successfully treating each dance style in the video at the same level and in the same way should be a source of a pat on the back, not an opportunity to rip a few seconds out of context to score a few promotional points by crying "racist".

I honestly think that's the motivation here: criticise Taylor Swift and you get your name in the media, and a few more people know who you are and admire you for 'standing up against the white oppression'. Whether you're a rapper trying to make a name for yourself or an author trying to get some cred for your new book, it doesn't hurt to get your name repeated in this context. Some people will be impressed by how 'meaningful' you are.

[ 13. October 2014, 12:44: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Can I just say, having followed the links to the original comments on the video by Jessica Hopper, I found myself in the midst of a "conversation" between a whole pile of hipster music critics falling over themselves to prove to the world how knowledgeable they were by competing with each other to deconstruct and analyse a 4-minute pop song.

Feel free to read it for yourself, but if you have an aversion to pretentiousness you will definitely need your sick bag.
 
Posted by LeRoc (# 3216) on :
 
quote:
orfeo: Feel free to read it for yourself, but if you have an aversion to pretentiousness you will definitely need your sick bag.
I actually found that interesting. It was written in a pretentious way yes, but there was some good stuff in there. But then and again, I'd also happily read a multipage discussion dissecting 4 minutes of Star Trek: The Next Generation.


(BTW I find the melody of her song horrible. They had to put in a couple of hm-hm's in the verse just to make the melody work. Amateurs.)
 
Posted by orfeo (# 13878) on :
 
Oh, I agree there are some insights in there. But you have to dodge past phrases like "girl-power kabuki" and "bespectacled oblivion" to find them.
 
Posted by LeRoc (# 3216) on :
 
quote:
orfeo: Oh, I agree there are some insights in there. But you have to dodge past phrases like "girl-power kabuki" and "bespectacled oblivion" to find them.
I definitely agree. I especially liked the part where they talked about her posing as a reject when she is in fact the prom queen.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
Cultural transmission and exchange is normal.

But only if it's in one direction*, right? Blacks can have anything from "White Culture" that they want, but Whites can't have anything from "Black Culture"?
This has already been dealt with here and here. Situations are different when there is a long history of erasure and degradation flowing one way. And when one culture is the dominant one.
That's a heck of a lot of words to use when you could have just said "yes".

quote:
quote:
Twerking** - part of "Black Culture", but a white girl wants to do it. That's wrong and racist, and she should be ashamed of herself for trying to steal something that should only ever be done by black people in order to preserve its cultural purity.
Watch the Miley Cyrus video then get back to me.
I saw a video of Miley's performance the first time it was discussed here. And while I saw plenty of things wrong in a routine that saw her pretending to finger herself and rubbing her arse all over some bloke while he sings about "blurred lines" (of consent), racism wasn't one that occurred to me.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Justinian:
If yes to either, you are in a far better position than the rest of us to tell how much that hurt. I'm an observer but neither in the target nor am I an expert on the subject.

To use one analogy, what a BDSM couple does is up to their limits - especially to the limits of the bottom (although tops have their own limits and need to know this about themselves) - and many will go far, far further than I would consider. And it is up to those involved to call foul.

Presumably the difference, though, is that the limits of our BDSM friends only have an impact within the boundaries of their bedroom / playspace, etc. What the couple do in the privacy of number 54 doesn't affect what the couple living at number 56 do in their bedroom.

Here, if some words or some action is branded 'racist', especially by an opinion-former, then that can affect its acceptability in the public domain, whether it can be repeated, whether other people can use those words, etc.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by lilBuddha:
Ballet is the most vanilla dance form I can think of.

I'd have thought that the musical theatre/ballroom dancing that you see people doing on Strictly is the most vanilla kind. Ballet is arguably the most stylised and class-coded art-form in the Western tradition.

Ms Swift has a background in Nashville country music; I suspect seeing her in a ballet costume is supposed to be incongruous.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by LeRoc:
quote:
orfeo: Oh, I agree there are some insights in there. But you have to dodge past phrases like "girl-power kabuki" and "bespectacled oblivion" to find them.
I definitely agree. I especially liked the part where they talked about her posing as a reject when she is in fact the prom queen.
This is weirdly a line she's always got away with walking. She's probably the most authentic performer in pop - and the one who can reach out and share that experience with her target audience. But at the same time she's not exactly the normal person she writes as.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
Cultural transmission and exchange is normal.

But only if it's in one direction*, right? Blacks can have anything from "White Culture" that they want, but Whites can't have anything from "Black Culture"?
This has already been dealt with here and here. Situations are different when there is a long history of erasure and degradation flowing one way. And when one culture is the dominant one.
That's a heck of a lot of words to use when you could have just said "yes".

But the answer isn't "yes", it is it depends. It is like being the unwanted step child and being given second hand and broken toys. Then, when you have created something cool from that, having it taken over by the favoured children whilst you are still being treated as rubbish.
BTW, it isn't white culture. It is British culture, American Culture, Australian culture. Which black people are criticised for using and criticised for not.
quote:
Originally posted by Dafyd:
quote:
Originally posted by lilBuddha:
Ballet is the most vanilla dance form I can think of.

I'd have thought that the musical theatre/ballroom dancing that you see people doing on Strictly is the most vanilla kind. Ballet is arguably the most stylised and class-coded art-form in the Western tradition.

If you mean vanilla as in bland, I see the point. But my use was vanilla in substitute for white.
tangent/
quote:
Originally posted by Justinian:
quote:
Originally posted by LeRoc:
quote:
orfeo: Oh, I agree there are some insights in there. But you have to dodge past phrases like "girl-power kabuki" and "bespectacled oblivion" to find them.
I definitely agree. I especially liked the part where they talked about her posing as a reject when she is in fact the prom queen.
This is weirdly a line she's always got away with walking. She's probably the most authentic performer in pop - and the one who can reach out and share that experience with her target audience. But at the same time she's not exactly the normal person she writes as.
Yes, in context of everything, a person with a successful career in the music industry is the prom queen/king. However, most people's baseline (normal) adjusts with their circumstance.
Take the example of a middle class person who has not had a raise in ten years, whose house need major repair, cannot justify a new car, etc.
S/he does not generally look at a homeless person and say "I've nothing to complain about", but instead looks to his/her peers and thinks "I've got it rough".
Plus she is constantly confronted with questions about her relationships, needs to have new song material and she is 24.
/tangent

[ 13. October 2014, 18:28: Message edited by: lilBuddha ]
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Justinian:
... She's probably the most authentic performer in pop - and the one who can reach out and share that experience with her target audience. ...

How is one performer more authentic than another?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Justinian:
... She's probably the most authentic performer in pop - and the one who can reach out and share that experience with her target audience. ...

How is one performer more authentic than another?
By writing/singing/performing what you know/have experienced.
For example, if Andrew Lloyd Webber were to embark on a career as a gansta rapper, it might be difficult to describe him as authentic.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by lilBuddha:
By writing/singing/performing what you know/have experienced.
For example, if Andrew Lloyd Webber were to embark on a career as a gansta rapper, it might be difficult to describe him as authentic.

Whereas he was authentic when writing about an Argentine actress from the slums...?
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Dafyd:
Ms Swift has a background in Nashville country music; I suspect seeing her in a ballet costume is supposed to be incongruous.

I agree. Particularly since Ballet is seen as part of our Italian heritage and in many areas of the country Italians weren't considered white until relatively recently.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Anglican't:
quote:
Originally posted by lilBuddha:
By writing/singing/performing what you know/have experienced.
For example, if Andrew Lloyd Webber were to embark on a career as a gansta rapper, it might be difficult to describe him as authentic.

Whereas he was authentic when writing about an Argentine actress from the slums...?
Bad example, then. I just grabbed a person and contemporary genre which did not work as authentic.
A musical is a different thing though, no one expects them to be written from the author's experience.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by saysay:
... in many areas of the country Italians weren't considered white until relatively recently.

Whaaaat. Explain please.
 
Posted by Dark Knight (# 9415) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by saysay:
... in many areas of the country Italians weren't considered white until relatively recently.

Whaaaat. Explain please.
Is that really a surprise? saysay can of course address your question herself, but it seems evident to me that in many predominantly white, Anglo-Saxon protestant societies, Italians were perceived as "other." In this sense, this is not strictly in reference to skin colour, but also other aspects of ethnicity, such as kinship systems and religion.
Down here, Italian catholicism tended to be marginalised by WASPs but also Irish Catholicism, as the two are quite different.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by lilBuddha:
It is like being the unwanted step child and being given second hand and broken toys. Then, when you have created something cool from that, having it taken over by the favoured children whilst you are still being treated as rubbish.

The solution some seem to be proposing is that the stepchild should be allowed to play with any and every toy in the house, but the other children may not touch the cool toys created out of the second hand or broken ones, because they are still only for the stepchild.

Wouldn't a better solution be that all children may play with any of the toys?

quote:
BTW, it isn't white culture. It is British culture, American Culture, Australian culture.
Oh yes, I forgot that only minority ethnicities are allowed to have cultural expressions that only they may participate in (or "toys that only they may play with", to continue the previous analogy). How silly of me.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Anglican't:
quote:
Originally posted by lilBuddha:
By writing/singing/performing what you know/have experienced.
For example, if Andrew Lloyd Webber were to embark on a career as a gansta rapper, it might be difficult to describe him as authentic.

Whereas he was authentic when writing about an Argentine actress from the slums...?
Bad example, then.
Well, if nothing else, I have in my mind Lord Lloyd-Webber doing an Ali G-type impression. It's equally amusing and horrifying.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by orfeo:
Taylor Swift and the director Mark Romanek shouldn't be being condemned for having created this video, they should be being congratulated.

Plus, Mark Romanek directed the best music video ever, so should be forgiven for everything.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by lilBuddha:
It is like being the unwanted step child and being given second hand and broken toys. Then, when you have created something cool from that, having it taken over by the favoured children whilst you are still being treated as rubbish.

The solution some seem to be proposing is that the stepchild should be allowed to play with any and every toy in the house, but the other children may not touch the cool toys created out of the second hand or broken ones, because they are still only for the stepchild.

Wouldn't a better solution be that all children may play with any of the toys?

That might be a better solution. If you removed all context and forgot literally everything you know about the children. When the other kids are known bullies who have a consistent record of (1) maliciously stealing and breaking the stepchildren's toys, (2) bullying the stepchildren by force-feeding them their own toys, (3) creating crude caricatures for the simple purpose of belittling the stepchildren, and (4) looking through anything created and if they like it, stealing it and claiming credit, then no. No it wouldn't.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by goperryrevs:
quote:
Originally posted by orfeo:
Taylor Swift and the director Mark Romanek shouldn't be being condemned for having created this video, they should be being congratulated.

Plus, Mark Romanek directed the best music video ever, so should be forgiven for everything.
With a view count of over 91 million, surely this must be the best music video ever.
 
Posted by Lucia (# 15201) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by lilBuddha:
[qb]It is like being the unwanted step child and being given second hand and broken toys. Then, when you have created something cool from that, having it taken over by the favoured children whilst you are still being treated as rubbish.

The solution some seem to be proposing is that the stepchild should be allowed to play with any and every toy in the house, but the other children may not touch the cool toys created out of the second hand or broken ones, because they are still only for the stepchild.

Wouldn't a better solution be that all children may play with any of the toys?


OK, this whole concept of cultural appropriation is new and unfamiliar to me. So my question is why isn't it good if the other kids look at what the step kid has made and go 'Hey that's really cool! We really like what you did, we never thought of doing something like that with that stuff. We think it's great so we'd like to have a go at making ourselves one.'? Now sure, if the other kids pass it off as their own invention that would be dishonest. But if they are wanting to copy it because they think it's good, why is that insulting to the one who made it? Normally imitation is taken to be the sincerest form of flattery! Doesn't it have the potential for those who have invented the thing to be affirmed and for bridges of relationship to be built as others acknowledge their contribution? And if the key is the acknowledgment of the contribution made by the original creators of the thing, how can that be done in music or other art forms?

Is this something peculiar to the the arts? I can't imagine it being that if a scientist from an ethnic minority made an important discovery it could only be used by those of the same minority heritage. So how do arts and sciences differ in this regard?

Genuine questions from one trying to understand..
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
That might be a better solution. If you removed all context and forgot literally everything you know about the children.

If you have an alternative that's fair to everybody, then please do share it.
 
Posted by Lucia (# 15201) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by lilBuddha:
It is like being the unwanted step child and being given second hand and broken toys. Then, when you have created something cool from that, having it taken over by the favoured children whilst you are still being treated as rubbish.

The solution some seem to be proposing is that the stepchild should be allowed to play with any and every toy in the house, but the other children may not touch the cool toys created out of the second hand or broken ones, because they are still only for the stepchild.

Wouldn't a better solution be that all children may play with any of the toys?

That might be a better solution. If you removed all context and forgot literally everything you know about the children. When the other kids are known bullies who have a consistent record of (1) maliciously stealing and breaking the stepchildren's toys, (2) bullying the stepchildren by force-feeding them their own toys, (3) creating crude caricatures for the simple purpose of belittling the stepchildren, and (4) looking through anything created and if they like it, stealing it and claiming credit, then no. No it wouldn't.
What if they are not those children who did 1 to 4 but are just unlucky enough to be related to them?
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Justinian
That might be a better solution. If you removed all context and forgot literally everything you know about the children. When the other kids are known bullies who have a consistent record of (1) maliciously stealing and breaking the stepchildren's toys, (2) bullying the stepchildren by force-feeding them their own toys, (3) creating crude caricatures for the simple purpose of belittling the stepchildren, and (4) looking through anything created and if they like it, stealing it and claiming credit, then no. No it wouldn't.

Would you give specific, detailed examples of how the majority of white people have done these things? I grant there are scummy whites, but you sound as if you believed that none of them are decent human beings.

Moo
 
Posted by LeRoc (# 3216) on :
 
quote:
Marvin the Martian: Wouldn't a better solution be that all children may play with any of the toys?
The problem arises when the other children claim that they have made these toys. Or when they put these shabby toys next to their shiny ones to laugh at them.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Lucia:
OK, this whole concept of cultural appropriation is new and unfamiliar to me. So my question is why isn't it good if the other kids look at what the step kid has made and go 'Hey that's really cool! We really like what you did, we never thought of doing something like that with that stuff. We think it's great so we'd like to have a go at making ourselves one.'? Now sure, if the other kids pass it off as their own invention that would be dishonest. But if they are wanting to copy it because they think it's good, why is that insulting to the one who made it? Normally imitation is taken to be the sincerest form of flattery! Doesn't it have the potential for those who have invented the thing to be affirmed and for bridges of relationship to be built as others acknowledge their contribution? And if the key is the acknowledgment of the contribution made by the original creators of the thing, how can that be done in music or other art forms?

Is this something peculiar to the the arts? I can't imagine it being that if a scientist from an ethnic minority made an important discovery it could only be used by those of the same minority heritage. So how do arts and sciences differ in this regard?

Genuine questions from one trying to understand..

Hear, hear. For me, that gets a [Overused]
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Moo:
quote:
Originally posted by Justinian
That might be a better solution. If you removed all context and forgot literally everything you know about the children. When the other kids are known bullies who have a consistent record of (1) maliciously stealing and breaking the stepchildren's toys, (2) bullying the stepchildren by force-feeding them their own toys, (3) creating crude caricatures for the simple purpose of belittling the stepchildren, and (4) looking through anything created and if they like it, stealing it and claiming credit, then no. No it wouldn't.

Would you give specific, detailed examples of how the majority of white people have done these things? I grant there are scummy whites, but you sound as if you believed that none of them are decent human beings.
You're looking at the wrong sub-category here.

Let's take twerking as an example. The majority of white people are not going to twerk. Period. Something saying "Don't twerk" is going to have about as much effect as something banning me from being a professional football player. It's just not going to happen any more than the majority of white people are going to practice ballet.

On the other hand as this is the example on the thread let's look at the majority of white twerkers. This is a completely different subcategory. And filter them into two groups. First there's the Taylor Swift category. Who are relatively decent people trying to be respectful. Then there's the Miley Cyrus category. Who ... aren't. For those who aren't in the Taylor Swift or the Miley Cyrus category any such prohibition is irrelevant.

The question then becomes "Are there too many Miley Cyruses given the number of Taylor Swifts?"

And to that I'm going to say yes. Remember that the Miley Cyrus category includes a lot of drunken college students doing what they think is funny.
 
Posted by Anglican't (# 15292) on :
 
I'm not terribly au fait with either, but why is the Swift category of Twerkers respectful but the Cyrus category disrespectful?
 
Posted by Marvin the Martian (# 4360) on :
 
Sorry, I'm having a really hard time trying to see twerking as some kind of sacred cultural expression that is inherently worthy of respect and may never have a bad or jesting word said about it. It's a ludicrous form of modern dance, ferchrissakes.

Are we back to some version of "if someone from a minority culture does something then nobody from the majority culture is allowed to criticise or mock it"? Because that's the attitude that leads to shit like Rotherham.
 
Posted by Eliab (# 9153) on :
 
I find the whole idea that there are certain forms of cultural and recreational activities appropriate for black people and other forms of cultural and recreational activities appropriate for white people to be more than a little problematic.

And that seems to be behind the whole "cultural approriation" thing. If it were straight-up copyright infringement, I'd see the objection - no one likes being ripped off - but no one has copyright in a genre.

The "authenicity" thing also strikes me as a red herring. I'm sure there are people who feign an interest in hip-hop so as to project a particular image, but I'm not convinced that enthusiasts for opera are entirely free of such a vice, either. It seems to me to be a pretty universal characteristic - a little bit pathetic, perhaps (both in the sense of being a proper object for pity and in the sense of being a proper object for scorn), but more amiable than the contrary vice of sneering at things we happen not to like. It can't be right that if I pretend to like ballet to fit in with a social group then I'm merely a twat, but if, for similar motives, I pretend to like reggae, then I'm a racist twat.

Although, having said 'authenticity' is a red herring, I'm now not so sure. If social, cultural and artistic authenticity is important, that's surely got to be an argument against making people feel defensive or ashamed about things that they happen to like. Accusations of racism made on the basis of cultural preferences do not serve the cause of authenticity.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by LeRoc:
quote:
Marvin the Martian: Wouldn't a better solution be that all children may play with any of the toys?
The problem arises when the other children claim that they have made these toys.
Plagiarism is a bad thing. Got it. But surely that applies no matter who created the thing being plagiarised?

quote:
Or when they put these shabby toys next to their shiny ones to laugh at them.
That's only an issue if certain toys belong to certain kids. If all of the toys belong to all of the kids, then what's the problem?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Eliab:
I find the whole idea that there are certain forms of cultural and recreational activities appropriate for black people and other forms of cultural and recreational activities appropriate for white people to be more than a little problematic.

I also find that problematic, but not half as problematic as the idea, promoted on this thread, that there are certain forms of cultural and recreational activities that are only appropriate for black people but no such thing as a form of cultural and recreational activity that is only appropriate for white people.

If we have to have some form of cultural apartheid (White Girls Can't Twerk, and so forth), then I don't see why it can't work both ways. Of course, I'd rather not have any form of cultural apartheid at all, but it appears to be what the anti-racist side on this thread want so it must be the right thing to do...
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Eliab:
I find the whole idea that there are certain forms of cultural and recreational activities appropriate for black people and other forms of cultural and recreational activities appropriate for white people to be more than a little problematic.

It is more than a little problematic. The entire race relations situation, especially in America, is fucked up (which on the other hand means that twice as much thought goes into it in America as anywhere else). If there were a healthy race relations situation in America then it would be an incredibly bad idea. And heart surgery on a healthy person is a very bad idea.

quote:
Although, having said 'authenticity' is a red herring, I'm now not so sure. If social, cultural and artistic authenticity is important, that's surely got to be an argument against making people feel defensive or ashamed about things that they happen to like. Accusations of racism made on the basis of cultural preferences do not serve the cause of authenticity.
Authenticity is a fascinating subject in art. Earlier I described Taylor Swift as the most authentic singer in pop music and I stand by that - but my current playlist is Postmodern Jukebox which is many things, but authentic is not one of them.

quote:
Originally posted by Anglican't:
I'm not terribly au fait with either, but why is the Swift category of Twerkers respectful but the Cyrus category disrespectful?

I already linked Miley Cyrus at the VMAs in this comment. Watch the video and get back to me.

quote:
Originally posted by Marvin the Martian:
Sorry, I'm having a really hard time trying to see twerking as some kind of sacred cultural expression that is inherently worthy of respect and may never have a bad or jesting word said about it. It's a ludicrous form of modern dance, ferchrissakes.

To me it looks a whole lot less ludicrous than interpretive dance or, worse yet, ballet.

Edit: "All the toys belong to all the kids"? I never knew you were a communist, Marvin.

[ 14. October 2014, 14:46: Message edited by: Justinian ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Marvin the Martian: Plagiarism is a bad thing. Got it. But surely that applies no matter who created the thing being plagiarised?
It's not just plagiarised. Suppose the other kids not only take these toys, but also say: "How cool am I that I have these toys?" While the other kids made them.

quote:
Marvin the Martian: That's only an issue if certain toys belong to certain kids.
It's also an issue if certain toys were made by certain kids.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Dark Knight:
quote:
Originally posted by Enoch:
quote:
Originally posted by saysay:
... in many areas of the country Italians weren't considered white until relatively recently.

Whaaaat. Explain please.
Is that really a surprise? saysay can of course address your question herself, but it seems evident to me that in many predominantly white, Anglo-Saxon protestant societies, Italians were perceived as "other." In this sense, this is not strictly in reference to skin colour, but also other aspects of ethnicity, such as kinship systems and religion.
Down here, Italian catholicism tended to be marginalised by WASPs but also Irish Catholicism, as the two are quite different.

That's about it. For a long time in my part of the country Italians were known as WOPs (without papers, aka illegal immigrants even if they weren't). It probably didn't help that many Italians' coloring is such that they are visually identifiable and frequently appeared similar to light-skinned blacks who could sometimes pass for white.
 
Posted by Enoch (# 14322) on :
 
I'm with Lucia, Marvin and Eliab on this one. I've watched the video of Miley Cyrus. Her style of dancing is lascivious, crude and coarse rather than just suggestive. If it is being claimed that this is specifically a black form of dancing so that it's all right for a black woman to dance in a way that is lascivious, crude and coarse because what would one expect, but not for a white woman to do so, then I agree. That that argument would not just be racist. It would be very offensive indeed. But I get the very strong impression that isn't what the arguments is.

Clearly, as foreigners, we're outside the culture and don't get the point. Not everything transposes. Would it be wiser just to give up trying?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by Marvin the Martian:
Sorry, I'm having a really hard time trying to see twerking as some kind of sacred cultural expression that is inherently worthy of respect and may never have a bad or jesting word said about it. It's a ludicrous form of modern dance, ferchrissakes.

To me it looks a whole lot less ludicrous than interpretive dance or, worse yet, ballet.
Not relevant to the point I was making.

quote:
Edit: "All the toys belong to all the kids"? I never knew you were a communist, Marvin.
It's an analogy [Roll Eyes] .
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Enoch:
I'm with Lucia, Marvin and Eliab on this one. I've watched the video of Miley Cyrus. Her style of dancing is lascivious, crude and coarse rather than just suggestive. If it is being claimed that this is specifically a black form of dancing so that it's all right for a black woman to dance in a way that is lascivious, crude and coarse because what would one expect, but not for a white woman to do so, then I agree. That that argument would not just be racist. It would be very offensive indeed. But I get the very strong impression that isn't what the arguments is.

Compare the twerking on the Miley Cyrus video with that on the Taylor Swift one. Miley's is definitely derived from the same style of dance as Taylor Swift's. But her interpretation of it is ... urgh. And this combines with the fact that (as I have linked in the thread already) her song writers claim "She was like, 'I want urban, I just want something that just feels Black.'”
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by LeRoc:
quote:
Marvin the Martian: Plagiarism is a bad thing. Got it. But surely that applies no matter who created the thing being plagiarised?
It's not just plagiarised. Suppose the other kids not only take these toys, but also say: "How cool am I that I have these toys?" While the other kids made them.
That's still claiming the kudos for someone else's work, which is still the same thing.

And of course, in the cultural context there aren't a limited number of "toys" to go round - anyone can dance a certain way, and it doesn't matter how many other people also do so, much less how much melanin they happen to have. If it's cool to twerk (which I dispute), then it's cool no matter who does it.

quote:
quote:
Marvin the Martian: That's only an issue if certain toys belong to certain kids.
It's also an issue if certain toys were made by certain kids.
Why? Does making something mean only you may use it?
 
Posted by LeRoc (# 3216) on :
 
quote:
Marvin the Martian: That's still claiming the kudos for someone else's work, which is still the same thing.
Not really. You can try to look cool using someone else's stuff without explicitly claiming you made it. Plagiarism isn't the right way through which to approach this. Many cultural expressions aren't copyrighted.

quote:
Marvin the Martian: Why? Does making something mean only you may use it?
Read back our discussion please. This wasn't about who can use something.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
And of course, in the cultural context there aren't a limited number of "toys" to go round - anyone can dance a certain way, and it doesn't matter how many other people also do so, much less how much melanin they happen to have. If it's cool to twerk (which I dispute), then it's cool no matter who does it.

That depends how you do it. Twerking like Miley Cyrus is not in any way cool. In fact I'd go so far as to say that Miley Cyrus' twerking probably qualifies as a mean-spirited parody of twerking. Further there are very few things that are not cool when done by a confident expert. And no form of dance I can think of fails to be cool in the hands of an expert - including twerking.

quote:
quote:
quote:
Marvin the Martian: That's only an issue if certain toys belong to certain kids.
It's also an issue if certain toys were made by certain kids.
Why? Does making something mean only you may use it?
Like I said, you seem to be turning into a communist on this thread. Now you're coming out against intellectual property, copyright, and the patent system.
 
Posted by Enoch (# 14322) on :
 
Again, this may be a cultural disjunct, but I don't think here one can claim copyright in something as general as a dance style. There is copyright in a creative production but not an idea.

And going back to my earlier point, the issue with Miley Cyrus's dancing in the video isn't whether it's cool or not, nor whether it is a 'mean spirited parody' of something else, whatever that something else is. It's that it is 'lascivious, crude and coarse'. I am sure it is possible for a waltz to be lascivious, crude and coarse, but that doesn't mean it's also automatically an insult to all Austrians.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Enoch:
I am sure it is possible for a waltz to be lascivious, crude and coarse, but that doesn't mean it's also automatically an insult to all Austrians.

But the waltz is lascivious and was routinely denounced as such when it came in. Have you seen how close the partners hold each other? Or how with formal style the line of the bust is amplified?
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Enoch:
I'm with Lucia, Marvin and Eliab on this one. I've watched the video of Miley Cyrus. Her style of dancing is lascivious, crude and coarse rather than just suggestive. If it is being claimed that this is specifically a black form of dancing so that it's all right for a black woman to dance in a way that is lascivious, crude and coarse because what would one expect, but not for a white woman to do so, then I agree. That that argument would not just be racist. It would be very offensive indeed. But I get the very strong impression that isn't what the arguments is.

Clearly, as foreigners, we're outside the culture and don't get the point. Not everything transposes. Would it be wiser just to give up trying?

I'm reminded of a conversation I had with a friend when I was trying to figure out why another friend was mad at me. I wound up asking if the other friend came with a decoder ring because as far as I could tell whenever she said or did or liked something and I didn't say or do or like the same thing, it was an insult because it was like I thought I was better than she was. On the other hand, whenever I said or did or liked something after she did, it was offensive because I was copying her and that was an insult.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Marvin the Martian:
The solution some seem to be proposing is that the stepchild should be allowed to play with any and every toy in the house, but the other children may not touch the cool toys created out of the second hand or broken ones, because they are still only for the stepchild.

Wouldn't a better solution be that all children may play with any of the toys?

Oy, forget the analogies, then.
White people have criticised the behaviour of Black folk "Look at them dancing like monkeys, speaking and acting like trash" All whilst appropriating many of those same behaviours.
It is not about who owns what; it is about taking the creation without giving any respect to the creators. Actually, not failing to give respect, but actively disrespecting and disregarding.
quote:
Originally posted by Moo:
Would you give specific, detailed examples of how the majority of white people have done these things? I grant there are scummy whites, but you sound as if you believed that none of them are decent human beings.

Moo

Keeping it to music; Swing, Blues, Jazz, Rock n' Roll, R&B, Hip-Hop. All musical styles birthed by black folk but appropriated by white folk. The stories in amongst this are not all grim, but it remains that white folk, until Hip Hop, made more money than the originators.
The music industry is not the majority of people, but if you consume the product, you share the responsibility of its manufacture.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by lilBuddha:
Actually, not failing to give respect, but actively disrespecting and disregarding.

Then the solution is to give respect, not to burn all of the Beatles' albums or shun Tommy Dorsey's work. And it's not a sin to enjoy those things, either.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by lilBuddha:
Oy, forget the analogies, then.
White people have criticised the behaviour of Black folk "Look at them dancing like monkeys, speaking and acting like trash" All whilst appropriating many of those same behaviours.
It is not about who owns what; it is about taking the creation without giving any respect to the creators. Actually, not failing to give respect, but actively disrespecting and disregarding.

Surely the offensive and immoral part of that is referring to other human beings as "monkeys" and "trash"? Being influenced by culture and art is not offensive or immoral.

If Taylor Swift (of whom I had not heard before this thread) calls black people "monkeys" and "trash" then she could be accused of racism. As it is, the implication of this thread seems to be that even though no one has pointed to a single racism utterance of hers, the fact that she has (apparently) employed a style of dance originating from black dancers is sufficient to infer that she shares the same racist attitudes of other people who have been influenced by similar artistic expressions. Which is just too fucking stupid for words.

And that's even if I grant the inherently unlikely premise that it's the same white people who think black people are monkeys who are all gung ho for dreadlocks and breakdancing. I doubt it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by ChastMastr:
quote:
Originally posted by lilBuddha:
Actually, not failing to give respect, but actively disrespecting and disregarding.

Then the solution is to give respect, not to burn all of the Beatles' albums or shun Tommy Dorsey's work. And it's not a sin to enjoy those things, either.
I don't think that is where my comments were heading.

Love the Beatles, they were my first exposure to pop/rock music. I would not shun Tommy Dorsey, but would rather listen to Benny Goodman or Chick Webb.

Back to serious for a moment. Benny Goodman and Chick Webb. Do you know why Benny Goodman was called "the King of Swing"? Fletcher Henderson. Henderson was a Black man who sold his songbook to Goodman, whose orchestras taught Goodman's and who arraigned the music that made Goodman famous.
 
Posted by Holy Smoke (# 14866) on :
 
quote:
Originally posted by lilBuddha:
Keeping it to music; Swing, Blues, Jazz, Rock n' Roll, R&B, Hip-Hop. All musical styles birthed by black folk but appropriated by white folk.

No, lilBuddha, they were styles birthed by musicians and borrowed and developed by other musicians. Without any help from politicians.

[ 14. October 2014, 20:48: Message edited by: Holy Smoke ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:
Surely the offensive and immoral part of that is referring to other human beings as "monkeys" and "trash"? Being influenced by culture and art is not offensive or immoral.

It is not the influence, but the appropriation. It is not always straightforward, either. Take Shake, Rattle n' Roll, considered a major catalyst for Rock n Roll. Written by a black man, for a black man but gained prominence first through a white recording. Throwing no shade at Bill Haley, he helped Joe Turner; the first to record SRnR. He did, though, begin his career in RnR largely on the strength of black music.
And Rock n Roll, child of black music, became so divorced from black culture that the lead singer of a black rock band was questioned as to why a black man would play rock music. Black people did not abandon rock, rock abandoned black people.

quote:
Originally posted by Eliab:

And that's even if I grant the inherently unlikely premise that it's the same white people who think black people are monkeys who are all gung ho for dreadlocks and breakdancing. I doubt it.

Southern Rock music. It maintained black roots musically, whilst being played by people who have anything but respect for black people.
Many examples are not so dichotomous.
Iggy Azalea. When she performs, it is not a white person performing black music that is the problem, it is that she sings as if she were black.
Quentin Tarantino. When he speaks in an interview for a movie such as Reservoir Dogs he speaks in his normal, California accent. However, speaking to
black people about his blaxploitation movie, he speaks in a fairly insulting manner.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Holy Smoke:
quote:
Originally posted by lilBuddha:
Keeping it to music; Swing, Blues, Jazz, Rock n' Roll, R&B, Hip-Hop. All musical styles birthed by black folk but appropriated by white folk.

No, lilBuddha, they were styles birthed by musicians and borrowed and developed by other musicians. Without any help from politicians.
Was not referencing politicians. Though, politicians did have influence in early rock n roll. By banning and codifying when and where "race" music could be played. Where black musicians could play.
Black music, including proto-rock n roll, was played on different stations than white music. When the music became popular anyway, white producers hired white musicians to play that music.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Holy Smoke:
quote:
Originally posted by lilBuddha:
Keeping it to music; Swing, Blues, Jazz, Rock n' Roll, R&B, Hip-Hop. All musical styles birthed by black folk but appropriated by white folk.

No, lilBuddha, they were styles birthed by musicians and borrowed and developed by other musicians. Without any help from politicians.
You say that as if it somehow contradicts lilBuddha's point.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by lilBuddha:
Iggy Azalea. When she performs, it is not a white person performing black music that is the problem, it is that she sings as if she were black.

And I find this a problematic and possibly racist statement. What does it mean to perform as if one were black?

I ask as someone from an inter-racial family (black/ white marriage in the previous generation) who is baffled by many black people's insistence on calling me Sarah Jane (from the movie Imitations of Life). Most of my friends are working-class whites and I have no idea what I'm saying or doing that reads as black to people north of the Mason Dixon line. But, apparently, according to you if I were to perform on film or in music, I'd be being racist.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by saysay:
quote:
Originally posted by lilBuddha:
Iggy Azalea. When she performs, it is not a white person performing black music that is the problem, it is that she sings as if she were black.

And I find this a problematic and possibly racist statement. What does it mean to perform as if one were black?

I ask as someone from an inter-racial family (black/ white marriage in the previous generation) who is baffled by many black people's insistence on calling me Sarah Jane (from the movie Imitations of Life). Most of my friends are working-class whites and I have no idea what I'm saying or doing that reads as black to people north of the Mason Dixon line. But, apparently, according to you if I were to perform on film or in music, I'd be being racist.

Azalea is a white Australian from a white Australian town. When she speaks, she sounds like a white Australian from a white Australian town. When she sings, she affects a black accent.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by Eliab:
I find the whole idea that there are certain forms of cultural and recreational activities appropriate for black people and other forms of cultural and recreational activities appropriate for white people to be more than a little problematic.

It is more than a little problematic. The entire race relations situation, especially in America, is fucked up (which on the other hand means that twice as much thought goes into it in America as anywhere else). If there were a healthy race relations situation in America then it would be an incredibly bad idea. And heart surgery on a healthy person is a very bad idea.

This.
[Overused]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by lilBuddha:
Azalea is a white Australian from a white Australian town. When she speaks, she sounds like a white Australian from a white Australian town. When she sings, she affects a black accent.

Is she doing this to take the piss? If so, fine, that's racist.

Is she doing it because she thinks the song (or style of song) sounds better in a particular voice? If so, that's an artistic choice that seems to me no more objectionable than an English actor affecting a Scottish accent when playing MacBeth.

Is she just being pretentious? If so, that may be an artistic or personal fault, but it isn't racist. Everyone is pretentious. We've all, at some time, put on some sort of pose to project some sort of desired impression, and most of us have occasionally looked daft as a result. The fact that it's a "black" accent that's used doesn't automatically make the choice racist.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by lilBuddha:
Azalea is a white Australian from a white Australian town. When she speaks, she sounds like a white Australian from a white Australian town. When she sings, she affects a black accent.

But what on earth is a black accent?

(And is it just me, or do other people find it almost impossible to hear accents in songs? Or are all the Australian, Irish, English, New Zealand, etc. musicians affecting American accents to try to succeed in the American market?)
 
Posted by Jude (# 3033) on :
 
Right now I'm listening to one of my favourite songs - Dreadlock Holiday by 10cc. Racist?
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Jude:
Right now I'm listening to one of my favourite songs - Dreadlock Holiday by 10cc. Racist?

Well, as far as the appropriation is goes, there is a certain ironic self-awareness to it. From what I can tell, the story is from the p.o.v. of a dorky white guy getting freaked out by his encounters with black people in Jamaica. So, it's kinda funny that he'd be singing it in a Jamaican style.

I'm not entirely comfortable with the only black characters being, apparently, a mugger and a drug dealer. Though I suppose that Jamaica is one of the places where most travel guides would warn their readers to beware of street crime(along with much of the underdeveloped world).

[ 15. October 2014, 00:28: Message edited by: Stetson ]
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by lilBuddha:
I don't think that is where my comments were heading.

Then I'm sorry but I genuinely misunderstood you. [Hot and Hormonal]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
Let's take twerking as an example. The majority of white people are not going to twerk. Period.

Wow. Just, wow.

So, apparently, melanin not only affects your skin colour, it affects your anatomy so fundamentally that it alters whether or not you can plant your feet and shake your butt.

I'd be quite fascinated to know how the lighter-skinned girls in the video overcame their body's fundamental unsuitability to twerking.

[ 15. October 2014, 02:12: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by lilBuddha:
Azalea is a white Australian from a white Australian town. When she speaks, she sounds like a white Australian from a white Australian town. When she sings, she affects a black accent.

Is she doing this to take the piss? If so, fine, that's racist.

Is she doing it because she thinks the song (or style of song) sounds better in a particular voice? If so, that's an artistic choice that seems to me no more objectionable than an English actor affecting a Scottish accent when playing MacBeth.

Exactly. I'm an Australian. I've heard what rapping sounds like when done in an Australian accent. It frequently sounds crap. Even Australians think it frequently sounds crap.

It's getting better, as Australian rappers gradually refine their technique, but they still rarely do their rap in an 'ordinary' Australian accent. They don't normally do it in as quite an affected accent as Iggy Azalea, either, but then she isn't targeting the Australian market. She's targeting the American market.

It's no different to the fact that legions of actors from Australia put on an American accent for the sake of performing in American film and television. As do actors from the UK - I've only recently discovered that Marsha Thomason (who appears in White Collar) is British, meaning that the one episode of the show which had a plot that involved her 'pretending' to be British was actually the one episode where she was dropping her fake accent).

Developing your own version of an artistic form takes time. Everybody learns by copying. The earliest European painters in Australia made it look European - the trees, and the faces of Aboriginals - because they hadn't yet learnt a unique approach. There are certain paintings that are considered landmarks in Australian art precisely because they are the first time a gum tree actually LOOKS like a gum tree, or natives actually LOOK like natives rather than Europeans in blackface. Maybe one day the world will be awash with Australian rappers who are rapping 'in Australian' and you'll all love how the artform has evolved in that way, but in the meantime it's silly to condemn someone who has heard sounds they like and imitated them just because it happens that she is blonde.

Her voice box isn't blonde. Accents aren't genetic.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by saysay:

(And is it just me, or do other people find it almost impossible to hear accents in songs? Or are all the Australian, Irish, English, New Zealand, etc. musicians affecting American accents to try to succeed in the American market?)

Depends who you listen to. Most mainstream pop is sung by artists affecting a mid-atlantic twang.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:
Is she doing this to take the piss? If so, fine, that's racist.

Is she doing it because she thinks the song (or style of song) sounds better in a particular voice? If so, that's an artistic choice that seems to me no more objectionable than an English actor affecting a Scottish accent when playing MacBeth.

Is she just being pretentious? If so, that may be an artistic or personal fault, but it isn't racist. Everyone is pretentious. We've all, at some time, put on some sort of pose to project some sort of desired impression, and most of us have occasionally looked daft as a result. The fact that it's a "black" accent that's used doesn't automatically make the choice racist.

I don't think racism is always clear cut line. Is Azalea being racist? Some think so, and for more reasons than her singing.
A play can be different, as you are portraying another person. And not always straight forward either. An English actor doing an authentic accent? Probably OK.

quote:
Originally posted by saysay:
quote:
Originally posted by lilBuddha:
Azalea is a white Australian from a white Australian town. When she speaks, she sounds like a white Australian from a white Australian town. When she sings, she affects a black accent.

But what on earth is a black accent?

Colour does not give one an accent. However, culture certainly can. There is also phrasing, so perhaps accent is not precise enough a word.
Listen to her talk, Listen to her sing.
Contrast with the Beastie Boys. They are from the early days of white rappers and did not feel the need to be anything other than themselves.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
They are from the early days of white rappers and did not feel the need to be anything other than themselves.

But they are American. Are you unhappy that Azalea puts on an American accent, or are you unhappy that she puts on a particular variety of American accent that can be identified as 'black'? If she tried to sound like the Beastie Boys or Eminem would you be fine with that?

I repeat, no Australian rapper trying to break into the international market is likely to "sound like themselves". Not even Australians are comfortable with the sound that results, and the international market certainly isn't used to it. We are a nation of ugly nasal dipthongs that just aren't suited to the art form in question.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by saysay:

(And is it just me, or do other people find it almost impossible to hear accents in songs? Or are all the Australian, Irish, English, New Zealand, etc. musicians affecting American accents to try to succeed in the American market?)

Depends who you listen to. Most mainstream pop is sung by artists affecting a mid-atlantic twang.
Singing is different because proper technique in singing involves producing vowels in a way that is unlike speech, with pure tones instead of dipthongs.

There are singers who sound accented, but in general they are not trying to create a 'nice' singing sound. They are doing something that is closer to ordinary speech.

I can't really hear much of an 'American' accent even in American singers, whereas I can readily hear an accent in American speech.
 
Posted by Enoch (# 14322) on :
 
A lot of British pop musicians sing with cod US accents. I don't think it's because they are pitching themselves at the US market. It's more that they think it's essential to the genre and makes them sound cool.

It's not necessary. They don't all do it. But according to Justinian's arguments, Americans should regard this as an insult.

In the same way, perhaps we should regard it as an insult to us that in the Eurovision Song Contest, a lot of the continental competitors choose to sing in English. They seem to think that's more cool than singing in, say, German or Serb-Croat.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by LeRoc:
quote:
Marvin the Martian: That's still claiming the kudos for someone else's work, which is still the same thing.
Not really. You can try to look cool using someone else's stuff without explicitly claiming you made it.
The problem with that being what, exactly? People do it all the time. If I bust out some Michael Jackson moves on the dancefloor or pick up my guitar and nail the solo from Hotel California in an attempt to look cool then what's wrong with that?

quote:
quote:
Marvin the Martian: Why? Does making something mean only you may use it?
Read back our discussion please. This wasn't about who can use something.
You were complaining about mocking someone who's made something that's shabby. But you were also complaining about people wanting to use that something because it's really cool. It's hard to keep up with the conversation when you're flipping between the two depending on which point you want to make at the time.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
In fact I'd go so far as to say that Miley Cyrus' twerking probably qualifies as a mean-spirited parody of twerking.

What's wrong with parody?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by ChastMastr:
quote:
Originally posted by lilBuddha:
Actually, not failing to give respect, but actively disrespecting and disregarding.

Then the solution is to give respect, not to burn all of the Beatles' albums or shun Tommy Dorsey's work. And it's not a sin to enjoy those things, either.
I don't think that is where my comments were heading.
Yes it bloody was. Where else can a position of "white people shouldn't use black forms of cultural expression" take us?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Marvin the Martian:
... If I bust out some Michael Jackson moves on the dancefloor or pick up my guitar and nail the solo from Hotel California in an attempt to look cool then what's wrong with that? ...

Nothing, as long as you don't think you're going to look like anything else other than a complete plonker

[ 15. October 2014, 09:06: Message edited by: Enoch ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Marvin the Martian:
... If I bust out some Michael Jackson moves on the dancefloor or pick up my guitar and nail the solo from Hotel California in an attempt to look cool then what's wrong with that? ...

Nothing, as long as you don't think you're going to look like anything else other than a complete plonker
Granted, but that's a function of how good I am at doing those things rather than the fact that I didn't create them. If I actually can move like Michael Jackson or play like Don Felder then I'm going to look cool as hell.
 
Posted by quetzalcoatl (# 16740) on :
 
The thing about black accents is interesting, as people used to complain that a lot of the white kids in London schools were talking like black kids. Anyway, from what I've seen, they still do that, but there has been a sort of fusion between different accents. But my point is that they wanted to seem cool - is that racist? I suppose technically it is, but it's an odd way of looking at it.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by quetzalcoatl:
The thing about black accents is interesting, as people used to complain that a lot of the white kids in London schools were talking like black kids. Anyway, from what I've seen, they still do that, but there has been a sort of fusion between different accents. But my point is that they wanted to seem cool - is that racist? I suppose technically it is, but it's an odd way of looking at it.

The only reason it's racist is if we decide the race of the cool people is more important than their coolness.

I'm sure the 'coolness' derives in part from being different, and different from how their own parents talk, but the fact is if there wasn't a single black person around the white kids would find something else to imitate which would be 'cool'.

Also, accents do fuse - that's how the Australian accent was created for example. It certainly isn't something that just sprang up from the Australian soil. It's a mash of Cockney and Irish with a dash of various other flavours from the British Isles. Give it a couple of centuries and the kids of the UK will speak in some other accent that isn't quite like what either "white kids" or "black kids" speak currently.

[ 15. October 2014, 09:59: Message edited by: orfeo ]
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
Let's take twerking as an example. The majority of white people are not going to twerk. Period.

Wow. Just, wow.

So, apparently, melanin not only affects your skin colour, it affects your anatomy so fundamentally that it alters whether or not you can plant your feet and shake your butt.

Sorry, I thought that some of the context there was more obvious than it was. "The majority of white people are not going to twerk any more than they are going to dance ballet."

quote:
I'd be quite fascinated to know how the lighter-skinned girls in the video overcame their body's fundamental unsuitability to twerking.
And this is again a misunderstanding of what I was writing - and I should have been clearer, sorry. I'm unlikely to ever play baseball (unless rounders counts). It's not unsuitability - it's wrong context.

quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
In fact I'd go so far as to say that Miley Cyrus' twerking probably qualifies as a mean-spirited parody of twerking.

What's wrong with parody?
Your question is missing two critical words. "mean-spirited". Some parody is great. Some of it even gets to the heart of what's being parodied.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
Your question is missing two critical words. "mean-spirited".

Is mean spirited parody always wrong? I've seen some very mean-spirited parodies of Conservative or Republican politicians over the last few years, for example.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
Your question is missing two critical words. "mean-spirited".

Is mean spirited parody always wrong? I've seen some very mean-spirited parodies of Conservative or Republican politicians over the last few years, for example.
No it isn't always wrong - but as I pointed out upthread, neither is cutting people open with a knife. Surgeons, after all, do it. Politics is about the least likely area for it to be wrong, and even then it often is.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
No it isn't always wrong - but as I pointed out upthread, neither is cutting people open with a knife. Surgeons, after all, do it. Politics is about the least likely area for it to be wrong, and even then it often is.

So politicians are (more likely to be) fair game, but dancers aren't? Or is it only certain types of dancer - would a parody of ballet or ballroom dancers be OK?
 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by quetzalcoatl:
I notice that lots of kids in English schools use black slang, well, I'm assuming that some of it was originally. I don't think this is racist; it seems like admiration to me.

Back when I was at school in the 80's such were called "gammas". I've no idea where the word comes from.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
No it isn't always wrong - but as I pointed out upthread, neither is cutting people open with a knife. Surgeons, after all, do it. Politics is about the least likely area for it to be wrong, and even then it often is.

So politicians are (more likely to be) fair game, but dancers aren't? Or is it only certain types of dancer - would a parody of ballet or ballroom dancers be OK?
Punch up, not down. Simple rule and covers 90% of situations. Politicians? Can ruin lives with ill-thought-out or just mean policies. Professional dancers tend to be higher up than dancers in a formalized style with professional teachers like ballroom or ballet, which themselves tend to be higher up than those in a relatively new style that hasn't yet been formalised.
 
Posted by Holy Smoke (# 14866) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Holy Smoke:
quote:
Originally posted by lilBuddha:
Keeping it to music; Swing, Blues, Jazz, Rock n' Roll, R&B, Hip-Hop. All musical styles birthed by black folk but appropriated by white folk.

No, lilBuddha, they were styles birthed by musicians and borrowed and developed by other musicians. Without any help from politicians.
You say that as if it somehow contradicts lilBuddha's point.
I'm looking at the issue from the musician's point of view - there may be issues of discrimination around the music, or the music may be about political issues, but the music stands on its own, IMO - lB seems to be proposing some kind of cultural apartheid, of the kind generally only supported by a certain type of politics, not by the people who actually write and perform, or by the people who listen to the music (the same applies to dance, literature, etc.). Musicians and dancers typically perform in a range of styles, not just that from their 'indigenous culture' (whatever that means), and in my experience, so long as it's not an obvious hostile piss-take, the only people who object are certain politicians, who regard themselves as some sort of self-appointed guardians of cultural purity, (and the more so when said culture no longer exists as a living tradition).
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
Professional dancers tend to be higher up than dancers in a formalized style with professional teachers like ballroom or ballet, which themselves tend to be higher up than those in a relatively new style that hasn't yet been formalised.

So it would be perfectly OK for an amateur ballet dancer (or, say, someone who freely admits that they can't dance at all, which presumably puts them right at the bottom of the pile and thus makes them immune from criticism) to do a mean-spirited parody of a professional twerker. Nothing wrong with that at all, right?
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
Professional dancers tend to be higher up than dancers in a formalized style with professional teachers like ballroom or ballet, which themselves tend to be higher up than those in a relatively new style that hasn't yet been formalised.

So it would be perfectly OK for an amateur ballet dancer (or, say, someone who freely admits that they can't dance at all, which presumably puts them right at the bottom of the pile and thus makes them immune from criticism) to do a mean-spirited parody of a professional twerker. Nothing wrong with that at all, right?
Oh ffs.

Something being mean-spirited is inherently problematic. There are sometimes reasons and justifications for mean-spirited parody just as there are justifications for cutting someone open with a knife. Punching down is almost never justifiable. Punching up sometimes is. But just like cutting someone open with a knife, you need a good reason to do it first.

Or is doing mean-spirited things in your world always just fine, as you seem to be implying?
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Holy Smoke:

IMO - lB seems to be proposing some kind of cultural apartheid, of the kind generally only supported by a certain type of politics, not by the people who actually write and perform, or by the people who listen to the music (the same applies to dance, literature, etc.).

Again it depends, there's going to be a difference in kind between Elvis and blacking up, for instance.

It does seem that at least some white rap performers tend play towards a very fetishised, caricature of black people.
 
Posted by quetzalcoatl (# 16740) on :
 
Holy Smoke wrote:

Musicians and dancers typically perform in a range of styles, not just that from their 'indigenous culture' (whatever that means), and in my experience, so long as it's not an obvious hostile piss-take, the only people who object are certain politicians, who regard themselves as some sort of self-appointed guardians of cultural purity, (and the more so when said culture no longer exists as a living tradition).

I think this is right. Popular music has become a site of fusions, experiments, borrowings, and so on. I don't see how it would be possible to police such a cultural mélange, with the possible exception, as you noted, of a hostile parody. Even then, it can be OK, as with the many parodies of 'Blurred Lines'. I assume this is punching up.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
Let's take twerking as an example. The majority of white people are not going to twerk. Period.

Wow. Just, wow.

So, apparently, melanin not only affects your skin colour, it affects your anatomy so fundamentally that it alters whether or not you can plant your feet and shake your butt.

Sorry, I thought that some of the context there was more obvious than it was. "The majority of white people are not going to twerk any more than they are going to dance ballet."

But this just makes highlighting that they are white people a nonsense. If they're equally likely to not dance ballet and not twerk, it has precisely nothing to do with their skin colour (given that ballet is "white" dancing), it's because they're not any good at dancing. Period.

You could have just said "the majority of people are not going to twerk". Unless you're trying to suggest that being black gives you a greater chance of having dancing skills?
 
Posted by orfeo (# 13878) on :
 
ADDENDUM: It seems to me there is a fundamental difference between saying "the majority of people who can twerk are black", and "the majority of black people can twerk".

The first statement might, possibly, be true. I haven't done a survey. But it's not at all equivalent to the second statement. Just as "the majority of ballet dancers are white" is not at all equivalent to "the majority of white people are ballet dancers".

And the reason this matters is that there is a bit of a conceptual problem labelling a dance style as "a white thing" or "a black thing" if most of people of that skin colour can't actually do it. That's exactly the kind of stereotyping that gets engaged in, expecting black people to be able to dance a certain way, or play certain sports, or whatever.

Assumptions about skin colour might be somewhat more correct for dancers. But in that case it's actually being a dancer that is more important than the skin colour.

[ 15. October 2014, 13:55: Message edited by: orfeo ]
 
Posted by Holy Smoke (# 14866) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by Holy Smoke:

lB seems to be proposing some kind of cultural apartheid, of the kind generally only supported by a certain type of politics, not by the people who actually write and perform, or by the people who listen to the music (the same applies to dance, literature, etc.).

Again it depends, there's going to be a difference in kind between Elvis and blacking up, for instance.

It does seem that at least some white rap performers tend play towards a very fetishised, caricature of black people.

But if you don't try to adopt an urban black mindset, then it doesn't work - it ends up being a parody of white kids trying to be black, at the expense of the white kids - and vice versa, for certain 'white' styles of music - punk, for example. But then, surely the same is true of most other styles of music - you have to adopt a certain persona to sing English folk, for example, or to sing Elizabethan church music. But then it isn't either fetishised (I'm not sure exactly how you're using the word) or a caricature, if it is done properly - it's acting, basically, which is great if it's done well and done respectfully. At least, that's how I see it.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
Let's take twerking as an example. The majority of white people are not going to twerk. Period.

Wow. Just, wow.

So, apparently, melanin not only affects your skin colour, it affects your anatomy so fundamentally that it alters whether or not you can plant your feet and shake your butt.

Sorry, I thought that some of the context there was more obvious than it was. "The majority of white people are not going to twerk any more than they are going to dance ballet."

But this just makes highlighting that they are white people a nonsense. If they're equally likely to not dance ballet and not twerk, it has precisely nothing to do with their skin colour (given that ballet is "white" dancing), it's because they're not any good at dancing. Period.

You could have just said "the majority of people are not going to twerk". Unless you're trying to suggest that being black gives you a greater chance of having dancing skills?

The majority of people are not going to twerk, period - this is indeed the point I was making. Highlighting that they are white people actually is relevant because one reason people dance the way they do is the surrounding culture; I, for example, am unlikely to dance Odori (one of the traditional Japanese styles). They are therefore irrelevant to whether or not white people twerking would be a bad thing. If the context I added was confusing then my apologies.

I then broke down white people who are going to twerk into two groups. The group who, like Taylor Swift, are going to treat it as a form of dancing like any other. And those who, like Miley Cyrus, are going to use it as a key component in a fetishised caricature of black people. And the group that behaves like Miley Cyrus is too damn big when compared to that like Taylor Swift.

Also any intent was to say that the majority of people who can twerk are black.

(And thanks for providing the word fetishistic, Chris - it was one I'd been looking for [Smile]
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Justinian:

Also any intent was to say that the majority of people who can twerk are black.

The problem for me here is the use of the word "can". Perhaps I am misreading your intent (apparently a lot of that happening here) but what it sounds to me like you are saying is that there is something physically different about black anatomy which enables them to move their bums in a particular way. In the absence of any scientific evidence that that is the case, that sounds rather problematic to me.

Perhaps what you mean is either:

1. The majority of people who have learned this particular dance style are black.

or

2. The only people who should engage in this particular dance style are black.

#1 is probably a statement of fact. I haven't done any surveys but it appears to be true. It's not a statement about ability-- I would imagine that anyone who was fairly coordinated and particularly anyone with some dance ability (e.g. ballet dancers) would be able to learn the required moves with a bit of practice. #2 is of course the question under debate.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Justinian:

Also any intent was to say that the majority of people who can twerk are black.

The problem for me here is the use of the word "can". Perhaps I am misreading your intent (apparently a lot of that happening here) but what it sounds to me like you are saying is that there is something physically different about black anatomy which enables them to move their bums in a particular way. In the absence of any scientific evidence that that is the case, that sounds rather problematic to me.

Perhaps what you mean is either:

1. The majority of people who have learned this particular dance style are black.

or

2. The only people who should engage in this particular dance style are black.

#1 is probably a statement of fact. I haven't done any surveys but it appears to be true. It's not a statement about ability-- I would imagine that anyone who was fairly coordinated and particularly anyone with some dance ability (e.g. ballet dancers) would be able to learn the required moves with a bit of practice. #2 is of course the question under debate.

1 is a correct reading of what I intended to mean by that statement. "So you think you can dance?" doesn't mean to imply that most people are unable to jump around vaguely in time with music and I was using can in that sense rather than "is physically able to at a very basic level".

2 is of course under debate - but a part of the logic of 2 follows from 1 [Smile]
 
Posted by la vie en rouge (# 10688) on :
 
I recently attended an Iranian wedding and discovered what mahoosive party animals they are. [Big Grin]

The tone of the evening was set early when someone on my table said “We’re Iranians. We’re at a wedding. Of course we’re going to be dancing.”

The music got cranked up, the Middle Eastern* guests all hit the dance floor with great zeal and pulled everyone else out of their chairs. Cue a load of awkward white people cowering sheepishly on the edge of the dance floor looking embarrassed and wondering how to participate in this particular style of dancing that resembles nothing they’ve never attempted before in their lives. It should be said that some of the Iranian guests were not particularly good dancers either but they didn’t care about not being experts in the form and they were having a bloody good time (the best man said to us, “I’m crap at dancing, but what are you going to do? It’s a wedding.”)

I went for the smart approach of finding a friendly Iranian guest willing to give me a crash course on how Middle Eastern dance works. It’s actually not that hard once you get the hang of the hip movement (and I suspect it must do fantastic things for your core muscles [Biased] ). Actually I reckon the complicated bit for most middle-class white people is not the physical movement in itself, but getting over your cultural hang-ups about making seductive movements with your lower body.

Were we (the white people willing to join in the dancing) appropriating the Iranians’ culture by attempting to dance like them? I don’t think so. I loved that they wanted their white guests to join in. They were inviting us to participate in their culture, not guarding it against racist appropriation. It struck me as a very generous kind of hospitality. It was a fantastic party.

I guess there’s a point to be made about power dynamics somewhere, but the power dynamics aren’t particularly on the side of Middle Easterners either, and these particular Iranians weren’t afraid of sharing their cultural artefact with a load of white people.

*Mostly Iranians, but not exclusively. There were also a couple of Syrians and IIRC someone from Iraq.
 
Posted by LeRoc (# 3216) on :
 
quote:
Marvin the Martian: The problem with that being what, exactly? People do it all the time. If I bust out some Michael Jackson moves on the dancefloor or pick up my guitar and nail the solo from Hotel California in an attempt to look cool then what's wrong with that?
Let me give an example.

One day (don't ask me why) I went to a concert in the Netherlands by a group of 'Indians' (I wouldn't use this name for Native Americans, but this is how they called themselves). They had the feathers, they had the face paintings, etc. They sang and talked a lot about spirit animals, dream catchers and so on. They also claimed that they were able to read halos etc.

In the background (among pictures of them hugging trees) they showed slides of Native Americans engaged in rather intimate, spiritual rituals. I later discovered that these pictures were from a series made by a 19th-century anthropologist in the US.

After the concert I went straight to the venue's bar (I can easily explain why), and after a while some of the members of the band had a drink there too. I heard them talking with eachother. They were from Portugal. I'm fluent in Portuguese, I can tell.

Do I think these people are racist? I'm not sure.

Do I think that what they are doing should be forbidden or that they should be punished in some way? I don't think I could make this case juridically.

Did I feel uneasy about what they were doing? Most definitely yes. Flaunting the spirituality and the culture of another people like this, claiming some sort of religious status, without their consent or approval, is a case of cultural appropriation as far as I'm concerned.

Does the fact that white people have oppressed the spirituality of Native Americans in the past influence my opinion? Yes.

Do I understand that Native Americans would feel offended by this? Yes, definitely.

Where exactly does the line lie between this and you doing a Michael Jackson imitation? I don't know. IANAL.

quote:
Marvin the Martian: You were complaining about mocking someone who's made something that's shabby. But you were also complaining about people wanting to use that something because it's really cool. It's hard to keep up with the conversation when you're flipping between the two depending on which point you want to make at the time.
Until know, the layout of all our posts has been strictly divided in two, making a distinction between the two arguments.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by la vie en rouge:
Were we (the white people willing to join in the dancing) appropriating the Iranians’ culture by attempting to dance like them? I don’t think so. I loved that they wanted their white guests to join in. They were inviting us to participate in their culture, not guarding it against racist appropriation. It struck me as a very generous kind of hospitality. It was a fantastic party.

You were invited. And under their normal code of hospitality at that. So the answer is "Of course not". Further compounded by the fact there was neither mockery nor erasure.

quote:
I guess there’s a point to be made about power dynamics somewhere, but the power dynamics aren’t particularly on the side of Middle Easterners either, and these particular Iranians weren’t afraid of sharing their cultural artefact with a load of white people.
There's a point to be made about power dynamics. The playing field there was, however, at least vaguely level. There also isn't the specific history that there is in America that makes it particularly toxic.
 
Posted by quetzalcoatl (# 16740) on :
 
Some great examples coming up here - dancing at an Iranian wedding, and the example of Portugese doing Native American music and dance. I just find them confusing really, and I am impressed by anyone who can police them, or draw a line between benign and malign imitation. I can't do it, except in extreme cases.

I have a friend in Norfolk who is a shaman, and she has no doubt appropriated a ton of cultural stuff from shamanistic culture. Is this wrong? I have no idea, but quite a lot of Western people are actually seeking out shamans in various parts of the world, to do training. And we are getting the ayahuasca parties in Brixton now!
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
quote:
[snip]
1. The majority of people who have learned this particular dance style are black.

or

2. The only people who should engage in this particular dance style are black.

1 is a correct reading of what I intended to mean by that statement. "So you think you can dance?" doesn't mean to imply that most people are unable to jump around vaguely in time with music and I was using can in that sense rather than "is physically able to at a very basic level".

2 is of course under debate - but a part of the logic of 2 follows from 1 [Smile]

Does that apply across the board, though? If it is true that white people shouldn't do something because the majority of people who do it are black, as you are asserting here, then how can it not be equally true that black people shouldn't do something because the majority of people who do it are white?

[ 15. October 2014, 15:37: Message edited by: Marvin the Martian ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by LeRoc:
Where exactly does the line lie between this and you doing a Michael Jackson imitation? I don't know. IANAL.

I would say that the difference is that I wouldn't be pretending that I actually was Michael Jackson, whereas those people were pretending to be actual Native Americans.

Their offence was not so much cultural appropriation as cultural fraud.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by LeRoc:
Did I feel uneasy about what they were doing? Most definitely yes. Flaunting the spirituality and the culture of another people like this, claiming some sort of religious status, without their consent or approval, is a case of cultural appropriation as far as I'm concerned.

Does it matter, and do you know, whether it was:

a) a sincere expression of religious feeling (ie. the band would have claimed that they following this spirituality);

b) a sincere portrayal of religious feeling (ie. the band, despite not being believers themselves, wanted to convey some genuine sense of a living faith);

c) a conscious parody (ie. they were sending up or exposing to mockery the religion which they were portraying);

d) a fashion statement (ie. they thought it looked cool, and weren't especially concerned that what they were portraying was a sacred thing to others);

e) something else?


Because for me, that would be a crucial question. (a) or (b) would (IMO) clearly not be racist in any way.

(a) might offend people who think they have some sort of ethnic monopoly on a type of spirituality, but those people can in all fairness go and fuck themselves.

(b) might also cause offence, if it is mistaken for insincerity, but almost certainly that would be inadvertent.

(c) could be done with racist motives, but not necessarily. Mocking a faith is not the same as mocking a people.

(d) isn't inherently racist - the potential offensiveness would be a failure to realise that what for you is 'costume' has a deeper meaning and importance for someone else. That failure could be due to innocent ignorance, or culpable but non-racial insensitivity, or conscious disregard for the feelings of non-whites.

Those are distinctions which would make a difference to me.

I still think they should all be allowed, of course. Comment on cultural and religious matters should be free, no matter how shallow or crass (and I've no idea if the band you saw was either). But the distinctions make a difference to how I would perceive the performance.
 
Posted by LeRoc (# 3216) on :
 
quote:
Marvin the Martian: I would say that the difference is that I wouldn't be pretending that I actually was Michael Jackson, whereas those people were pretending to be actual Native Americans.

Their offence was not so much cultural appropriation as cultural fraud.

I wish the line were so easy to draw but I'm not sure. What about Michael Jackson impersonators? There are plenty of those, from all races. If you record a rap song under the name MC Marve using a 'black' accent (I'm not going to enter the discussion about what that is) and it's just audio so people can't see your face, are you pretending to be black? Could someone from Portugal portray a Native American in a theatre piece? In some alternative form of street theatre? Plenty of haziness here.
 
Posted by LeRoc (# 3216) on :
 
quote:
Eliab: Does it matter, and do you know, whether it was:
I'm rather cynical, but my impression is this: there is a market for these things. There are a number of suckers out there who'll fall for what they call 'Indian' spirituality, who'll claim to hold the same beliefs as Native Americans whether they do or not, and who are willing to spend money on it.

(I know a number of people who are genuinely interested in the spirituality of Native Americans. A friend of mine is an expert on the religious systems of some tribes in the Amazon Region. One thing these friends have in common is that they don't call them 'Indians'. These people do.)

My personal opinion is: even if you are genuine in your beliefs that you derived from the spirituality of Native Americans, I think you should still have some contact with them before making claims on their behalf.

For example, if someone from Europe says: "I'm a Shaman. I can interpret the spirits of animals" or something like that. Not every Native American living in the US can say that. Their status has to be accepted by their people. So, how can an outsider claim that? Even if this person is genuine in his / her beliefs, I'd still find it awkward.
 
Posted by quetzalcoatl (# 16740) on :
 
Some modern shamans claim an ancestry in European shamanism, although as far as I know, there are no indigenous shamans left, except possibly in Russia, and maybe Scandinavia.

I think again there are fine margins here; probably there are out and out frauds, but there are also people who have studied shamanism in depth, and many have trained with existing shamans.

I suppose it's caveat emptor.
 
Posted by quetzalcoatl (# 16740) on :
 
I was just looking at training courses in shamanism, of which there are a lot in the UK now, and some of them specialize, e.g. in Celtic or Nordic shamanism, others seem to do a kind of synthesis from around the world.

I think it is open to abuse and commercialism, as it is quite trendy now in British culture, in the post-Christian ruins!

However, I am prepared to accept that there are some genuine practitioners out there. But maybe the idea of a Western shaman is inappropriate, as it involves so much borrowing.

But then paganism itself has brought back many ideas and images; half my friends seem to talk about Rhiannon now.

A good tip is to avoid people who use pseudo First Nation names.
 
Posted by Enoch (# 14322) on :
 
As this chappie.
 
Posted by LeRoc (# 3216) on :
 
quote:
Enoch: As this chappie.
There's worse than that. Much worse.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
quote:
[snip]
1. The majority of people who have learned this particular dance style are black.

or

2. The only people who should engage in this particular dance style are black.

1 is a correct reading of what I intended to mean by that statement. "So you think you can dance?" doesn't mean to imply that most people are unable to jump around vaguely in time with music and I was using can in that sense rather than "is physically able to at a very basic level".

2 is of course under debate - but a part of the logic of 2 follows from 1 [Smile]

Does that apply across the board, though? If it is true that white people shouldn't do something because the majority of people who do it are black, as you are asserting here, then how can it not be equally true that black people shouldn't do something because the majority of people who do it are white?
That is not what I am asserting. What I am asserting is that white people should be extremely cautious about doing something when the majority of white people who do it behave in a manner which has strong racist overtones.

To use an analogy, there's nothing inherently wrong with the Bellamy Salute. But there's a very good reason no one uses it any more.
 
Posted by quetzalcoatl (# 16740) on :
 
LeRoc

Yes, Grey Owl was a complicated man. Undoubtedly, he pretended to be a First Nation person; but on the other hand, he had been closely connected with various tribes, in fact, didn't he marry into one? He was also famous as a conservationist. I don't think he is out and out dismissed by First Nations people today. As you say, there are outright frauds today. But there are also genuine practitioners.

[ 15. October 2014, 17:28: Message edited by: quetzalcoatl ]
 
Posted by Lucia (# 15201) on :
 
quote:
Originally posted by Justinian:
There's a point to be made about power dynamics. The playing field there was, however, at least vaguely level. There also isn't the specific history that there is in America that makes it particularly toxic.

I suspect this is part of the difficulty for those of us outside the American context. Coming from a different historical context means that we don't have the same sensitivities over this issue and the reaction to it seems somewhat over the top from the outside. I'm starting to understand that there is a whole dynamic of interaction between different racial groups in the USA which is unfamiliar from my own context. It's useful to be aware of that. However I think it is also the case that America is a very specific context and I'm not sure that it is helpful to import American hang ups into other places that don't have the same history. Perhaps the way these things need to be handled in the USA is the more unusual case rather than the universal model?
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Lucia:
I'm starting to understand that there is a whole dynamic of interaction between different racial groups in the USA which is unfamiliar from my own context. It's useful to be aware of that. However I think it is also the case that America is a very specific context and I'm not sure that it is helpful to import American hang ups into other places that don't have the same history.

That depends on the place - I think most things that would be unacceptable in America are equally unacceptable in UK or Australia.
 
Posted by Lucia (# 15201) on :
 
But the UK history is different from America in the sense that most of the different ethnic groups came voluntarily into the country as immigrants either themselves or their ancestors. There is not that history of slavery within the country or the same network of discriminatory laws that existed within living memory in the USA. I'm not claiming that there has been no racial discrimination in the UK, that is clearly not the case. And we still have the whole history of colonialism like an albatross around our necks.

[ 15. October 2014, 19:20: Message edited by: Lucia ]
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Lucia:
quote:
Originally posted by Justinian:
There's a point to be made about power dynamics. The playing field there was, however, at least vaguely level. There also isn't the specific history that there is in America that makes it particularly toxic.

I suspect this is part of the difficulty for those of us outside the American context. Coming from a different historical context means that we don't have the same sensitivities over this issue and the reaction to it seems somewhat over the top from the outside. I'm starting to understand that there is a whole dynamic of interaction between different racial groups in the USA which is unfamiliar from my own context. It's useful to be aware of that. However I think it is also the case that America is a very specific context and I'm not sure that it is helpful to import American hang ups into other places that don't have the same history. Perhaps the way these things need to be handled in the USA is the more unusual case rather than the universal model?
Oh, indeed. I'm a Brit, not an American. But the context in question is that of a Taylor Swift song (American) and Twerking (American). And the other example I'm bringing up is Miley Cyrus (American). When Lorde writes and sings about "But every song’s like gold teeth, grey goose, trippin’ in the bathroom/ Blood stains, ball gowns, trashin’ the hotel room" and gets called out for racism that's a different situation from if it had been a song written by an American - and it's largely American cultural imperialism that lead to that. Had the same lyrics been written by an American the accusations would have had at least some weight.

Context matters. Always.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Marvin the Martian:
Where else can a position of "white people shouldn't use black forms of cultural expression" take us?

Where did I say this? That is not my position.
--------
Cross-cultural exchange is wonderful Where I see a problem is when the artifacts of a culture are used, but the culture itself is disrespected. Where the people of that culture/sub-culture are disrespected.
quote:
Originally posted by Enoch:
A lot of British pop musicians sing with cod US accents. I don't think it's because they are pitching themselves at the US market. It's more that they think it's essential to the genre and makes them sound cool.

It's not necessary. They don't all do it. But according to Justinian's arguments, Americans should regard this as an insult.

Umm, context much? America has not been under Britain's thumb for a long time. In recent history they have been equals and, in the opinion of many living Americans, Britain plays second fiddle to America. In short, the power dynamics are completely different.
quote:
Originally posted by Enoch:

In the same way, perhaps we should regard it as an insult to us that in the Eurovision Song Contest, a lot of the continental competitors choose to sing in English. They seem to think that's more cool than singing in, say, German or Serb-Croat.

They do so, IMO, because English is the language in which they will be understood by the most people. If cool were a desired factor, Eurovision would be cancelled.
quote:
Originally posted by Holy Smoke:
I'm looking at the issue from the musician's point of view - there may be issues of discrimination around the music, or the music may be about political issues, but the music stands on its own, IMO - lB seems to be proposing some kind of cultural apartheid, of the kind generally only supported by a certain type of politics, not by the people who actually write and perform, or by the people who listen to the music (the same applies to dance, literature, etc.). Musicians and dancers typically perform in a range of styles, not just that from their 'indigenous culture' (whatever that means), and in my experience, so long as it's not an obvious hostile piss-take, the only people who object are certain politicians, who regard themselves as some sort of self-appointed guardians of cultural purity, (and the more so when said culture no longer exists as a living tradition).

First I do not, nor ever have, proposed, considered or approved any form of apartheid.
Second, as I alluded in a couple of examples earlier, the music story is considerably more nuanced than you present.
quote:
Originally posted by la vie en rouge:

I guess there’s a point to be made about power dynamics somewhere, but the power dynamics aren’t particularly on the side of Middle Easterners either, and these particular Iranians weren’t afraid of sharing their cultural artefact with a load of white people.

You were participating with them in a equal exchange. The true beauty of cultural sharing.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by lilBuddha:

First I do not, nor ever have, proposed, considered or approved any form of apartheid.
Second, as I alluded in a couple of examples earlier, the music story is considerably more nuanced than you present.

Yes, there would be a large extent to which it would be contextually defined and defined by the intentions and manner in which the original form was then used.

On which note I found the quotes in the first part of this to be somewhat apposite:

http://aamerrahman.tumblr.com/post/53978736048/white-rapper-faq

(Language warning for the faint at heart)
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Holy Smoke:
I'm looking at the issue from the musician's point of view - there may be issues of discrimination around the music, or the music may be about political issues, but the music stands on its own, IMO

Except that lilBuddha's point was that the music seems to be far more commercially successful when it's performed by white people than when it's performed by the original black people. The music might stand on its own, but when it wants to go places it appears that being performed by white people gives it a great big leg up.

In general, I think the black musicians who originally performed the music might quite like to have got some of the airtime and exposure that the white musicians get.

quote:
Musicians and dancers typically perform in a range of styles, not just that from their 'indigenous culture' (whatever that means), and in my experience, so long as it's not an obvious hostile piss-take, the only people who object are certain politicians, who regard themselves as some sort of self-appointed guardians of cultural purity, (and the more so when said culture no longer exists as a living tradition).
I think that the claim that the cultures from which the music is coming might not exist as living traditions any more might be one of the things that people object to. (And even supposing that they don't exist, whose culture's fault is that exactly?)
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by lilBuddha:
Colour does not give one an accent. However, culture certainly can. There is also phrasing, so perhaps accent is not precise enough a word.
Listen to her talk, Listen to her sing.
Contrast with the Beastie Boys. They are from the early days of white rappers and did not feel the need to be anything other than themselves.

I couldn't watch the video last night because of my connection. But I've heard some of that singer's songs, not knowing she was Australian. But even in that song I wouldn't say she's affecting a black accent - I'd say she's affecting different varieties of mid-Atlantic accents. Including 'rich spoiled white girl.'

And don't worry, I remember the early Beastie Boys days. And how they were accused of inappropriately appropriating black culture in order to make money from it as white kids were too racist to listen to an art form if the video showed black people. Unless it's RUN DMC covering Aerosmith.

Ah, the world before the PMRC and Two Live Crew and Banned in the USA when you could still genuinely get offended by things because you weren't so confused that you didn't know whether or not you were being insulted and whether or not your offense was justified...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
quote:
Originally posted by orfeo:
quote:
Originally posted by Justinian:
Let's take twerking as an example. The majority of white people are not going to twerk. Period.

Wow. Just, wow.

So, apparently, melanin not only affects your skin colour, it affects your anatomy so fundamentally that it alters whether or not you can plant your feet and shake your butt.

Sorry, I thought that some of the context there was more obvious than it was. "The majority of white people are not going to twerk any more than they are going to dance ballet."

But this just makes highlighting that they are white people a nonsense. If they're equally likely to not dance ballet and not twerk, it has precisely nothing to do with their skin colour (given that ballet is "white" dancing), it's because they're not any good at dancing. Period.

You could have just said "the majority of people are not going to twerk". Unless you're trying to suggest that being black gives you a greater chance of having dancing skills?

The majority of people are not going to twerk, period - this is indeed the point I was making. Highlighting that they are white people actually is relevant because one reason people dance the way they do is the surrounding culture; I, for example, am unlikely to dance Odori (one of the traditional Japanese styles). They are therefore irrelevant to whether or not white people twerking would be a bad thing. If the context I added was confusing then my apologies.

I then broke down white people who are going to twerk into two groups. The group who, like Taylor Swift, are going to treat it as a form of dancing like any other. And those who, like Miley Cyrus, are going to use it as a key component in a fetishised caricature of black people. And the group that behaves like Miley Cyrus is too damn big when compared to that like Taylor Swift.

Also any intent was to say that the majority of people who can twerk are black.

(And thanks for providing the word fetishistic, Chris - it was one I'd been looking for [Smile]

It seems to me this basically boils down to saying that some performers are going to take "black dancing" and emphasise that it's black, and some are going to emphasise that it's dancing.

It also seems to me that this thread demonstrates that it's not just performers who choose to emphasise one aspect or the other.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Holy Smoke:
I'm looking at the issue from the musician's point of view - there may be issues of discrimination around the music, or the music may be about political issues, but the music stands on its own, IMO

Except that lilBuddha's point was that the music seems to be far more commercially successful when it's performed by white people than when it's performed by the original black people. The music might stand on its own, but when it wants to go places it appears that being performed by white people gives it a great big leg up.

In general, I think the black musicians who originally performed the music might quite like to have got some of the airtime and exposure that the white musicians get.

Yes. However, this is the fault of the marketing people and, frankly, the audience. It is not the fault of the white musicians. The white musicians are - like professional musicians of any colour - trying to improve their own profitability. They are not trying to diminish the profitability of the black musicians, and have no real capacity to do so.

It's not as if this is a problem that is solely race-based. For my own part, I'm mystified as to why the superb songs of Patty Griffin seem to sell so much better when someone other than Patty Griffin sings them. She does have a career and a measure of success, but for whatever reason she's not as popular or as 'marketable' as the Dixie Chicks or Susan Boyle or Kelly Clarkson performing the same music. I don't know whether that's because she's labelled as a 'folk' musician or whether because people don't think she's as visually appealing.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by LeRoc:
[QBI wish the line were so easy to draw but I'm not sure. What about Michael Jackson impersonators? There are plenty of those, from all races.[/qb]

Tribute acts are a bit different.

quote:
If you record a rap song under the name MC Marve using a 'black' accent (I'm not going to enter the discussion about what that is) and it's just audio so people can't see your face, are you pretending to be black?
Is that a different thing from a black person putting on a 'white' accent to, say, record a country & western song?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
quote:
[snip]
1. The majority of people who have learned this particular dance style are black.

or

2. The only people who should engage in this particular dance style are black.

1 is a correct reading of what I intended to mean by that statement. "So you think you can dance?" doesn't mean to imply that most people are unable to jump around vaguely in time with music and I was using can in that sense rather than "is physically able to at a very basic level".

2 is of course under debate - but a part of the logic of 2 follows from 1 [Smile]

Does that apply across the board, though? If it is true that white people shouldn't do something because the majority of people who do it are black, as you are asserting here, then how can it not be equally true that black people shouldn't do something because the majority of people who do it are white?

That is not what I am asserting. What I am asserting is that white people should be extremely cautious about doing something when the majority of white people who do it behave in a manner which has strong racist overtones.
Then you did a terrible job of asserting it. I've left the entire exchange in the quote above to support the following explanation.

You asserted that "a part of the logic of 2 ["The only people who should engage in this particular dance style are black"] follows from 1 ["The majority of people who have learned this particular dance style are black"]". In what way does that not equate - in part if not in toto - to "white (or "non-black", if you want to be semantically pedantic) people shouldn't do something because the majority of people who do it are black"?

The exchange is right there. It's exactly what you said. Defend it or recant it, but don't try to pretend you really said something else.
 
Posted by LeRoc (# 3216) on :
 
quote:
Marvin the Martian: Tribute acts are a bit different.
And theatre, and ... You'll get so many exceptions that your efforts to draw a clear line here are down the drain already.

Going back to the band from Portugal, I don't think they ever explicitly said: "We are Native Americans". They talked a lot about 'Indians' and they had the word in their band name, but there is no rule that the band name should be in accordance to what you are. I hate to break it to you, but the members of the Smashing Pumpkins aren't big orange fruits who are about to break open.

I'm sorry, your rule "You can always use aspects of other cultures, as long as you don't pretend to be a member of that culture" won't work.

quote:
Marvin the Martian:Is that a different thing from a black person putting on a 'white' accent to, say, record a country & western song?
You're the one who said: "If you pretend to be from another race, you're a fraud".
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by LeRoc:
quote:
Marvin the Martian: Tribute acts are a bit different.
And theatre, and ... You'll get so many exceptions that your efforts to draw a clear line here are down the drain already.
OK, I'll accept that. In which case I don't think there should be a line at all, and anyone should be free to use anything they like from whichever culture they like.

quote:
quote:
Marvin the Martian:Is that a different thing from a black person putting on a 'white' accent to, say, record a country & western song?
You're the one who said: "If you pretend to be from another race, you're a fraud".
I'm just trying to draw out a consistent principle that can apply equally to everyone. Because that's how equality works. The way I see it, saying "only members of a certain race are allowed to do this" is either wrong in all cases or right in all cases. I just don't see the difference between "white people shouldn't rap" and "black people shouldn't play golf".
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
Then you did a terrible job of asserting it. I've left the entire exchange in the quote above to support the following explanation.

You asserted that "a part of the logic of 2 ["The only people who should engage in this particular dance style are black"] follows from 1 ["The majority of people who have learned this particular dance style are black"]". In what way does that not equate - in part if not in toto - to "white (or "non-black", if you want to be semantically pedantic) people shouldn't do something because the majority of people who do it are black"?

The part where it says "A part of the logic of 2". 2 does not follow directly and necessarily from 1. As you quoted. 1 is necessary but not sufficient for 2.

If I had said "A part of what is required for an effective army is a general" then I trust you would not suggest that this meant that I was proposing sending a general on his own in his underwear and with no weapons to conquer a country. You need soldiers as well. And logistics.

quote:
The exchange is right there. It's exactly what you said. Defend it or recant it, but don't try to pretend you really said something else.
The exchange is indeed right there. And I really did say what you quoted. It does not mean what you interpreted.

Edit: And Orfeo, you're right. It isn't just the performers.

[ 16. October 2014, 10:44: Message edited by: Justinian ]
 
Posted by quetzalcoatl (# 16740) on :
 
Le Roc's point about theatre seems to explode any attempt to demarcate who is allowed to do what, since the whole point of theatrical productions, especially of an improv nature, is that boundaries are there to be bent, misshaped, penetrated, exploded, and so on. Or if you like, all is artifice.

Mind you, Olivier's blacking up to do Othello would no doubt be frowned on today; but Domingo used to black up for the opera version. I suspect that it won't be long before a white actor plays this part again, but without blacking up probably. At the moment, the play is rarely put on.

Meanwhile, women are playing more and more of the main Shakespearean roles, and why not.
 
Posted by quetzalcoatl (# 16740) on :
 
The comment about the video that has amazed a lot of people (hope nobody has already mentioned this), is by the rapper Earl Sweatshirt, who said that he hadn't seen it, but he didn't need to, to know that it's offensive. Wow, cultural appropriation happens even when you haven't seen it.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by quetzalcoatl:
Mind you, Olivier's blacking up to do Othello would no doubt be frowned on today; but Domingo used to black up for the opera version. I suspect that it won't be long before a white actor plays this part again, but without blacking up probably. At the moment, the play is rarely put on.

In a perfectly sane world, it would no more bother me that the actor playing Othello doesn't really have that colour skin, than it currently bothers me that the actor who plays Daenerys Targaryen doesn't really have that colour hair.

The obvious (and, I think, strong) argument against blacking up is that if black characters aren't played by black actors then black actors are disadvantaged by having the roles available to them restricted. But I think that, as we grow up a bit as a society to the point where a character of unspecified race is not necessarily white by default, 'black' roles won't be as limited, and the issue won't be so important.

I also think the medium matters a lot. There's more suspension of disbelief on stage - I saw a performance of Measure for Measure in which an extremely large white guy played Claudio and an extremely small black woman Isabella (the characters being brother and sister). On stage it was easy to accept that the two actors had been cast for their acting talents, and that they simply didn't need to be of the same race to play the parts of two siblings. In a film or TV version, it would either not have worked at all, or (more likely) have looked as if someone was making a point about race, rather than simply picking two people who could act well.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Marvin the Martian:

I just don't see the difference between "white people shouldn't rap" and "black people shouldn't play golf".

The issue wasn't one of whites rapping, it was specifically about rapping while acting out popular stereotypes of blacks.

Similarly the problem with blackface ministrels wasn't the particular tunes that they chose to sing.
 
Posted by quetzalcoatl (# 16740) on :
 
Eliab wrote:

I also think the medium matters a lot. There's more suspension of disbelief on stage - I saw a performance of Measure for Measure in which an extremely large white guy played Claudio and an extremely small black woman Isabella (the characters being brother and sister). On stage it was easy to accept that the two actors had been cast for their acting talents, and that they simply didn't need to be of the same race to play the parts of two siblings. In a film or TV version, it would either not have worked at all, or (more likely) have looked as if someone was making a point about race, rather than simply picking two people who could act well.

Good point. Theatre lends itself to pretence, or illusion, so a woman playing Hamlet doesn't arouse much anxiety, well, I don't think it does.

I wonder if modern choreography is similar - I have dim memories of regular visits to a dance studio, there to writhe and cavort with my lithe body, hee hee hee, and my impression was that choreographers and professional dancers would piss themselves laughing if you suggested that some dance moves were restricted, by gender or ethnicity. If you can't do a rond de jambe or twerk, fuck off out of this dance company.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by Marvin the Martian:

I just don't see the difference between "white people shouldn't rap" and "black people shouldn't play golf".

The issue wasn't one of whites rapping, it was specifically about rapping while acting out popular stereotypes of blacks.

Similarly the problem with blackface ministrels wasn't the particular tunes that they chose to sing.

But I think the point is that rapping IS a popular stereotype of blacks. Same with twerking. It's not a case of having to do something else 'black' at the same time before people will see it as undertaking a 'black' activity.
 
Posted by LeRoc (# 3216) on :
 
quote:
Marvin the Martian: I'm just trying to draw out a consistent principle that can apply equally to everyone.
I appreciate your effort. I think it's important to make a difference between the juridical and the moral position.

Juridically, these Portuguese goofs (they're really very daft) are allowed to do a show based on 'Indian' spirituality. I don't think we can make a rule that forbids them to do that.

Morally, well I found it a bit dodgy. And from one of your previous posts I understand that this thought occurred to you as well.

Where to draw this moral line, I don't know. Sometimes I think it's basically just good manners. If you're going to use an element of another culture that's already been fully incorporated into your culture (Michael Jackson), no-one will bat an eye. Using an element you don't understand very well (and I think we aren't very well aware about the discussions that are going on within the black community about twerking right now), be a bit careful. Perhaps not as a juridical imperative, but as good form.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by chris stiles:
quote:
Originally posted by Marvin the Martian:

I just don't see the difference between "white people shouldn't rap" and "black people shouldn't play golf".

The issue wasn't one of whites rapping, it was specifically about rapping while acting out popular stereotypes of blacks.

Similarly the problem with blackface ministrels wasn't the particular tunes that they chose to sing.

But I think the point is that rapping IS a popular stereotype of blacks. Same with twerking. It's not a case of having to do something else 'black' at the same time before people will see it as undertaking a 'black' activity.
One interesting thing about the video, and the famous shot of Taylor Swift emerging from a row of female asses twerking, is that many critics of it, said that they were black asses. Well, to my untutored eye, they are alternately black and white. And most video/dance directors now are going to recruit a multi-ethnic group; in New York, probably white, black, Asian and Hispanic dancers.

I don't think a white singer like Taylor Swift can win really - if she has black dancers around her, she's making a cultural appropriation; if they're white, it's cultural erasure; if they're mixed, it's a celebration of cultural dominance. If she twerks, it's theft; if she twerks badly, it's satiric and derogatory; if she doesn't twerk, she's a rich white bitch.
 
Posted by LeRoc (# 3216) on :
 
quote:
quetzalcoatl: I don't think a white singer like Taylor Swift can win really
I don't know. If she'd made the ballet dancers as varied as the rest and left out the twerking, I wouldn't have much of a problem.

(Except with the melody. Seriously, learn how to write a verse.)
 
Posted by quetzalcoatl (# 16740) on :
 
White and black ballet dancers? Come on, that's an obvious sly dig at the subaltern status of black people by the hegemonic forces of white rule.

Actually, if you're doing a compendium of dance styles (there are supposed to be 9 in the video), leaving out twerking would be bonkers. They even do it on 'Strictly Come Dancing' now. Even the newsreaders are doing it.
 
Posted by LeRoc (# 3216) on :
 
quote:
quetzalcoatl: They even do it on 'Strictly Come Dancing' now.
I am seriously, completely out of touch with what happens on television.
 
Posted by quetzalcoatl (# 16740) on :
 
I think modern dance is promiscuous, stylistically. I bet if you go to a training or practice session with professionals, they will be copying and satirizing just about everything on earth, with no boundaries. To be a pro, you have to be able to break-dance, do a rond de jambe, twerk, jive, foxtrot, and so on.

But to transfer that to a video with a white pop princess presents some problems, as she might be seen as in a hegemonic role. Still, I like the fact that Taylor Swift is a crap dancer, and not like the divas, Madonna, Beyonce, and so on.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
The part where it says "A part of the logic of 2". 2 does not follow directly and necessarily from 1. As you quoted. 1 is necessary but not sufficient for 2.

I acknowledged the "in part" in my post. It still means that you think "white people shouldn't do something if the majority of people who do it are black" forms part of the argument.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
The part where it says "A part of the logic of 2". 2 does not follow directly and necessarily from 1. As you quoted. 1 is necessary but not sufficient for 2.

I acknowledged the "in part" in my post. It still means that you think "white people shouldn't do something if the majority of people who do it are black" forms part of the argument.
You're trying to proof text here. Focussing on one detail while ignoring everything else I have said that puts it into context. If it only holds in part then there need to be other factors involved. Specific other factors in this case involving mockery and erasure.

To take one obvious example:

White people who are entertainers shouldn't wear makeup that makes them look like black people. There is no problem with black people who are entertainers wearing makeup that makes them look like black people.

Is this controversial in your world? Or do you think blackface is fine?

I'm going to assume that you agree that blackface shouldn't be worn. That's one thing that white people shouldn't do if the majority of people who do is black. But that only, as here, forms a part of the argument. It is not just because of that one factor - indeed were that the only factor there would not be a problem. But that factor is a part of the history of racism that has happened when white people have worn blackface on stage.

The rest of the argument involves the context of cultural appropriation within the music business. The history of erasure and fetishisation.

And just to recap, I've said that I think this is more about people finding an excuse to get after Taylor Swift (again) than I think that there was racism.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Justinian:
White people who are entertainers shouldn't wear makeup that makes them look like black people. There is no problem with black people who are entertainers wearing makeup that makes them look like black people.

But is there a problem with black entertainers (Eddie Murphy, say) wearing makeup that makes them look like white people? That's the real comparison.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Marvin the Martian:
Is that a different thing from a black person putting on a 'white' accent to, say, record a country & western song?

First, country and western's typical accent is regional and rural, not tied to colour. Charley Pride, one of the few black country and western singers, sings with the stereotypical twang because he is from Mississippi, one of the regions in which this twang is natural.
My first inclination is to point to Keith Urban, who sings with the same twang, but is not from a similar place.
However, linguist David Crystal posits that a musical style can shape the "accent" with which it is sung. The melody cancels out intonation and the beat cancels out the rhythm of speech, thus enforcing an accent which sounds "American". For pop and rock this seems evident.
I think the same argument could be made for country.
This is not the case for rap. Given the examples of Eminem, The Beastie Boys, House of Pain, Macklemore, Aesop Rock. etc. who do not sound like knockoffs of 50 Cent, Ice Cube or Dr Dre. yet still sound authentic.

quote:
Originally posted by Marvin the Martian:
But is there a problem with black entertainers (Eddie Murphy, say) wearing makeup that makes them look like white people? That's the real comparison.

But it is not a good one. One, Murphy is not taking roles from white people by doing so, he is not making fun of white culture when he does this and, even if that was his intent, the power differential does make a difference.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Marvin the Martian:
But is there a problem with black entertainers (Eddie Murphy, say) wearing makeup that makes them look like white people? That's the real comparison.

If there was a history of white people being down trodden by black people, and black people appropriating white peoples music and performing it while 'whiting up' and playing to the 'happy go lucky whitey on the plantation' stereotype then it would be a real comparison.

There isn't, so it isn't.
 
Posted by quetzalcoatl (# 16740) on :
 
The point about making fun of people is interesting in relation to comedy, as there are black comedians who make fun of white people, (and also black people), (Reginald D. Hunter being a prime example), as there are Iranian comedians who make fun of Iranians, (and of English people), (Omid Djalili), and so on.

What is trickier is a white comedian making fun of black people or Iranians, and so on. Well, some people think that Ali G (Baron Cohen), while mocking a white suburban kid who wanted to be black, was also mocking black street culture. Possibly.

I expect this will develop, if only because some comedians are really hoping to offend.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
The point about making fun of people is interesting in relation to comedy, as there are black comedians who make fun of white people, (and also black people), (Reginald D. Hunter being a prime example),

I am not sure Hunter is making fun of white people as much as he is making comments on culture.
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
White people who are entertainers shouldn't wear makeup that makes them look like black people. There is no problem with black people who are entertainers wearing makeup that makes them look like black people.

But is there a problem with black entertainers (Eddie Murphy, say) wearing makeup that makes them look like white people? That's the real comparison.
No problem I'm aware of. Because there isn't a hundred plus year history of popular and highly racist stageshows that revolved round whiteface in the same way the Minstrel Show did round blackface. Context matters.

(Yes, you can object to whiteface clowns in the circus - and I'm not going to disagree with you there. But that's not the same thing at all.)
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Justinian:
To take one obvious example:

White people who are entertainers shouldn't wear makeup that makes them look like black people.

I'm not convinced that this is "obvious".

You use 'blackface' as an example - to me, 'blackface' doesn't just mean wearing make-up to look like a different race, but refers to a particular style that caricatures and stereotypes black people. I will agree that that is wrong. Motive is important.

I'll also agree that in a racially unequal society, there are pragmatic reasons for not allowing black entertainers to be pushed out of roles representing black characters by white impersonators.

I don't think it's obvious at all that representing a fictional persona of a different race is inherently wrong. Indeed, I'd rather live in a world where that was unproblematic. It may be, unfortunately, that historical racism makes it inadvisable, but I certainly wouldn't assume that a white person playing a black character is themselves doing anything racist or wrong.

(I'm a LARPer - I'd wear make up to play a character of a different race without a qualm, and can't see that it makes much of a difference whether that 'different race' is "black" or "orc". Of course, I'm not a professional, so if I play a different race, I'm not doing real-life people of that race out of their livelihood, which makes a difference compared to professional entertainers blacking up. But in principle, its about pretending to be someone else, and there's no reason to put unnecessary racial barriers around the human imagination.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:

(I'm a LARPer - I'd wear make up to play a character of a different race without a qualm, and can't see that it makes much of a difference whether that 'different race' is "black" or "orc". Of course, I'm not a professional, so if I play a different race, I'm not doing real-life people of that race out of their livelihood, which makes a difference compared to professional entertainers blacking up. But in principle, its about pretending to be someone else, and there's no reason to put unnecessary racial barriers around the human imagination.)

But there is the whole history of "blacking up" both by professionals and just for "fun" which colours anyone doing it now no matter their motive.
 
Posted by goperryrevs (# 13504) on :
 
Do people have a problem with Kayvan Novak (a Brit of Iranian descent)? In Facejacker he both blacks up and whites up. His characters involve strong accents and culture-based humour.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by goperryrevs:
Do people have a problem with Kayvan Novak (a Brit of Iranian descent)? In Facejacker he both blacks up and whites up. His characters involve strong accents and culture-based humour.

I've only seen a little of his show, but his target is not the character he assumes, but to fool the people he interacts with. IME.
 
Posted by orfeo (# 13878) on :
 
Robet Downey Junior in the movie Tropic Thunder plays an Australian actor who has had "pigmentation alteration" surgery to make his skin darker so he can play a black character.

I don't recall a great deal of outrage about this. Maybe I missed it. Maybe it was seen as okay because it's portrayed as a thoroughly ludicrous thing to do.
 
Posted by Anglican't (# 15292) on :
 
I remember at the time the Daily Mail ran a piece saying that Tropic Thunder had been condemned as racist. When you actually read beyond the headline, though, it turned out that someone on an internet board had made the comment and that was the only justification for the story.

I don't think the website was shipoffools.com...
 
Posted by Jane R (# 331) on :
 
lilbuddha:
quote:
But there is the whole history of "blacking up" both by professionals and just for "fun" which colours anyone doing it now no matter their motive.
*sigh* Maybe in your mind and the mind of anyone affected by American cultural imperialism. These days, that would be most people.

But this ignores the blackface Morris tradition of northern England, which seems to be older than the 19th-century American minstrel shows. I've heard several theories about it; the most plausible, to my mind, is that blacking your face is a very effective disguise for a white person (and cheap: everyone had access to soot and black boot-polish). Maybe one day, makeup will just be makeup again.

If twerking had been invented independently by a group of white people, would it still be racist for white people to do it? Cars were invented simultaneously by several different people - was it OK for Henry Ford to pinch ideas from other people as long as the people he was stealing ideas from were all privileged white guys?
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Jane R:
*sigh* Maybe in your mind and the mind of anyone affected by American cultural imperialism. These days, that would be most people.

Well if it is 'most people' then that rather proves lilbuddha's point.

There may well be a completely independent and innocent creation of the habit of wearing pointy white hats, a white robe and holding a burning cross (perhaps in the mind of a naive evangelist - the symbols of purity and the power of the gospel), however in most people's minds those symbols would be subject to only one interpretation.
 
Posted by Jane R (# 331) on :
 
Well, that's why I was agreeing with her assertion that it's now impossible for blackface Morris teams to perform without being accused of racism. Sorry if that didn't come across.

But I'd also like to know what happens if two different groups invent the same style of dancing simultaneously. Does one have to abandon it because it's associated with the other? Or can they just say 'what an amazing coincidence' and get on with dancing together?
 
Posted by quetzalcoatl (# 16740) on :
 
Is somebody saying that for white people to twerk is racist? Gulp. They were all doing it on 'Strictly' for weeks.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by quetzalcoatl:
Is somebody saying that for white people to twerk is racist?

No.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by lilBuddha:
First, country and western's typical accent is regional and rural, not tied to colour.

Come off it. How is that any different to saying that rap's typical accent is regional and urban, rather than tied to colour?

quote:
However, linguist David Crystal posits that a musical style can shape the "accent" with which it is sung. The melody cancels out intonation and the beat cancels out the rhythm of speech, thus enforcing an accent which sounds "American". For pop and rock this seems evident.
I think the same argument could be made for country.
This is not the case for rap. Given the examples of Eminem, The Beastie Boys, House of Pain, Macklemore, Aesop Rock. etc. who do not sound like knockoffs of 50 Cent, Ice Cube or Dr Dre. yet still sound authentic.

Anyone who suggests that there isn't a melody or beat in rap music is listening to the wrong artists. And given that there are such things in rap, I fail to see why they wouldn't have the same effect on intonation and rhythm as they do in any other musical form.

It never ceases to amaze me the lengths to which people will go to to show that nothing white people do can ever be said to be linked to their skin colour, while the things black people do are linked to their skin colour. So much effort expended in the cause of perpetuating a double standard.

quote:
One, Murphy is not taking roles from white people by doing so,
I fail to see how a white person playing a black character is taking the role away from a black actor, but a black actor playing a white character isn't taking the role away from a white actor.

quote:
he is not making fun of white culture when he does this
The hell he isn't.

quote:
and, even if that was his intent, the power differential does make a difference.
Translation - they can take the piss out of us all they want, but we're not allowed to take the piss back. And this furthers the cause of equality for reasons.
 
Posted by Jane R (# 331) on :
 
Quetzalcoatl:
quote:
Is somebody saying that for white people to twerk is racist?
Yes.

For example:
quote:
Swift's video is swaggerjacking; I think it's offensive as well as lame.
[originally posted by Hilda of Whitby]

And Justinian said:

quote:
The majority of people are not going to twerk, period - this is indeed the point I was making. Highlighting that they are white people actually is relevant because one reason people dance the way they do is the surrounding culture...
although he did qualify this statement later on:
quote:
What I am asserting is that white people should be extremely cautious about doing something when the majority of white people who do it behave in a manner which has strong racist overtones.

 
Posted by quetzalcoatl (# 16740) on :
 
The trouble is, if you say that white people should not twerk, you create a closed loop, don't you? I think this ignores the fact that pop culture, esp. music and dance, is completely omnivorous. Everything eats everything else, which makes it fun and kind of crazy and 'fusion'. That's why the dancers on 'Strictly' were twerking.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by lilBuddha:
But there is the whole history of "blacking up" both by professionals and just for "fun" which colours anyone doing it now no matter their motive.

Yes, there have been a lot of racist portrayals of black people in the past, but in relation to every last one of them, I'm going to appropriate a piece of black culture and say "It wasn't me".

Because it really wasn't. That was someone else. Not me. Someone else with my approximate melanin level. Still not me.

And motive does matter, because what we're discussing is what is racist. Not what is sensitive or insensitive, polite or impolite, advisable or inadvisable. If I'm doing or saying something that isn't racist, previous superficially-similar actions done by racists for racist motives don't make my action racist. At most they raise the possibility of misunderstanding.

I will concede that it is part of basic politeness not to be completely insensitive to the possibility of unwittingly giving offence, but it is ALSO part of basic politeness to have a default assumption of good faith. That means that if a person's artistic/cultural/recreational activities can be seen in two ways, one innocent and one racist,and there's no positive evidence to suggest that this particular person intends the racist one, then it is a moral obligation to assume in her favour that the innocent interpretation is correct unless and until one has a reason to think the contrary.

Whenever we have racism threads on the Ship (and the 'This ManU logo looks a bit like a swastika' one was probably the clearest example) it amazes me how quickly and on how little evidence people are willing to accuse strangers of the most egregious bigotry when there is so obviously a plausible and innocent alternative.

[Fixed my own damned code]

[ 17. October 2014, 12:06: Message edited by: Eliab ]
 
Posted by quetzalcoatl (# 16740) on :
 
One of the interesting historical points about twerking, is that while it's often taken back to West African styles of dancing by women, some people also see it as having developed in strip-tease, and it's common in contemporary strippers. I think strip-tease can be taken back to ancient Greece and Rome, although who knows if they twerked.

I think Rihanna employs strippers in her videos, although now we're getting into 'sexual objectification of women' territory. 'Pour it up' has twerking on water!

I forgot to say that male strippers also twerk.

[ 17. October 2014, 13:53: Message edited by: quetzalcoatl ]
 
Posted by Justinian (# 5357) on :
 
quote:
Originally posted by Eliab:
Because it really wasn't. That was someone else. Not me. Someone else with my approximate melanin level. Still not me.

And motive does matter, because what we're discussing is what is racist. Not what is sensitive or insensitive, polite or impolite, advisable or inadvisable. If I'm doing or saying something that isn't racist, previous superficially-similar actions done by racists for racist motives don't make my action racist. At most they raise the possibility of misunderstanding.

Intent isn't magic. People fuck up.

quote:
I will concede that it is part of basic politeness not to be completely insensitive to the possibility of unwittingly giving offence, but it is ALSO part of basic politeness to have a default assumption of good faith. That means that if a person's artistic/cultural/recreational activities can be seen in two ways, one innocent and one racist,and there's no positive evidence to suggest that this particular person intends the racist one, then it is a moral obligation to assume in her favour that the innocent interpretation is correct unless and until one has a reason to think the contrary.
Benefit of the doubt involves assuming that people make mistakes - and that to err is human. It isn't a get out of jail free card that says that "You can pull this out of context so only the message the artist intended will happen".

What goes with that is that there is also the necessity of saying "Don't do that. It doesn't matter what you meant. This is what you are doing. Intent isn't magic." Benefit of the doubt doesn't involve erasing all the connotations and context from what you are doing. It involves assuming that you didn't mean them.

And once you have been informed about the context and the cultural connotations of your actions the situation changes. It ceases to be "I am trying to do this and my intent isn't racist" and becomes "I am trying to do this and I genuinely do not care if I come off as a racist." At which point you are someone who doesn't care if they come off as a racist and can hardly complain when you are taken for one.

Or there are covering arguments you can make.

The first is that you know about the context - and what you are doing is taking account of that context. And you believe you have the skill to do this.

The second is that the context isn't what the other person is claiming and there's a lot they don't know. Be very sure you are right before using this one. (This, incidentally, is where the "Border Morris" defence of Blackface Morris Dancers fits).

The third is "WTF? That's nothing like that". Which is step back time for both sides.

quote:
Whenever we have racism threads on the Ship (and the 'This ManU logo looks a bit like a swastika' one was probably the clearest example) it amazes me how quickly and on how little evidence people are willing to accuse strangers of the most egregious bigotry when there is so obviously a plausible and innocent alternative.
This isn't true. I don't think anyone on that thread was accusing Man U of doing more than making a mistake in graphic design and then not vetting it properly. Everyone makes mistakes from time to time.

Man U made a mistake, they got called on it, they accepted it, they fixed it. Everyone moved on. Man U handled everything outside the creation of the new logo the right way - and there was no moral fault implied there. They got the benefit of the doubt.

What they didn't do was say "We don't care if it looks a bit like a Swastika. It's our logo and it was created perfectly innocently. You must give us the benefit of the doubt for this and we will continue to use it no matter who it offends - or attracts."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Justinian:
Intent isn't magic[/i]. People fuck up.

Of course it's "magic". This entire conversation has been dominated by discussions about how what people intend is what determines whether doing something is okay or not okay. Your own discussion of Taylor Swift versus Miley Cyrus is driven by statements of intention.

Only in the universe of moral outrage at every opportunity do we punish people for things other than their intent. But the universe of moral outrage is alive and well at this point in history, mostly because it helps fill the pages of a media that is scrambling for enough stories to justify its own miserable existence.
 
Posted by orfeo (# 13878) on :
 
And the list of people who don't know things includes those who insist on being outraged - about videos they haven't even viewed.

And, as I've discussed at length before, it includes Americans who insisted on viewing an Australian/West Indian KFC ad through their own lens and who screamed down any attempt at explaining to them that the culture actually depicted was not their own, was not like their own and did not have a racist connotation for fried chicken.

If you want to say that intent doesn't matter, then you are saying that it's okay for black Americans to become outraged about an ad that has no black Americans in it and was never aired in America. You are saying that it's okay for a bunch of people who clearly have zero knowledge about cricket matches, about Australian cricket fans or West Indian fans, about the sponsorship of the West Indian team by KFC, or about the ongoing theme of an entire series of ads to place their own completely different interpretation on a scene and twist it into an example of racism.

Which is something I just find unacceptable. That is putting far too much power in the hands of the hysterical and ill-informed.
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Stetson:
Well, it seems to me that, in at least a few scenes, she is dressed in a manner that is meant to evoke a style commonly associated with African-Americans. Not just that she's copying African-American music or dancing, but that she wants us to look at her image and think "Hmm, she looks kinda black there".

Which I suppose some might view as an updated version of blackface(albeit of a supposedly complimentary variety, not quite as openly degrading as Al Jolson). I'm kind of undecided about these things myself, hut you asked what I saw, so there it is.

Then you would have to say the same about almost every white rapper in existence. As a 31 year old white man who have listened to rap since his early teens, I can assure you that the 'black hip hop style' in this video is not. It is simply a 'hip hop style.'

Is Vanilla Ice just an updated Al Jolson?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by lilBuddha:
First, country and western's typical accent is regional and rural, not tied to colour.

Come off it. How is that any different to saying that rap's typical accent is regional and urban, rather than tied to colour?
In Britain, a black person's accent will be tied to the region in which they live and how close to original immigration they are. So there is more variation.
In America, there is a general commonality because of segregation and the, relatively, recent migration patterns.
So it is not really tied to color except that colour is tied to segregation. If you force people to live as a group in isolation from everyone else, they will sound more like each other and less like you.
quote:
Originally posted by Marvin the Martian:

Anyone who suggests that there isn't a melody or beat in rap music is listening to the wrong artists. And given that there are such things in rap, I fail to see why they wouldn't have the same effect on intonation and rhythm as they do in any other musical form.

Rap is spoken word. Spoken word will allow one's one accent to show through more. Listen to the spoken portion of pop songs and this becomes evident. Or listen to Tinie Tempah, he did not feel it necessary to completely dump his accent.
quote:
Originally posted by Marvin the Martian:

It never ceases to amaze me the lengths to which people will go to to show that nothing white people do can ever be said to be linked to their skin colour, while the things black people do are linked to their skin colour. So much effort expended in the cause of perpetuating a double standard.

It is white people who have constantly linked behaviours to darker skin.
This is about a group of people who have been forcefully liked together trying to celebrate their commonality and having that stolen from without.
Once again, it is not that sharing is wrong or bad, but that it should be from an equal standing.

quote:
Originally posted by Marvin the Martian:

quote:
One, Murphy is not taking roles from white people by doing so,
I fail to see how a white person playing a black character is taking the role away from a black actor, but a black actor playing a white character isn't taking the role away from a white actor.
IN Saturday Night Live, Murphy played a part he wrote for himself. It would not have worked if a white guy played a black guy playing a white guy.
In Coming to America Murphy played a part he wrote for himself. If he hadn't wanted to play the part, it would not have existed.
quote:
Originally posted by Marvin the Martian:

quote:
he is not making fun of white culture when he does this
The hell he isn't.
In SNL, he is parodying white privilege, not making fun of any particular culture. In CtA, I did not think he played the white person any more for laughs than he did any of the other 4 characters he portrays in the same scene.
quote:
Originally posted by Marvin the Martian:

Translation - they can take the piss out of us all they want, but we're not allowed to take the piss back. And this furthers the cause of equality for reasons.

Again, this is about power differential.

Note: I have not suggested that everything should flow in one direction. ISTM, your arguments are making this much more polarised than necessary.


quote:
Originally posted by Eliab:
Yes, there have been a lot of racist portrayals of black people in the past, but in relation to every last one of them, I'm going to appropriate a piece of black culture and say "It wasn't me".

Because it really wasn't. That was someone else. Not me. Someone else with my approximate melanin level. Still not me.

But you belong to the group which has benefited from putting black people under the thumb. And that is the difference. White society has done, as a group, poorly towards black people.

quote:
Originally posted by Eliab:

And motive does matter, because what we're discussing is what is racist.

This is an argument I have a problem with.
Racism is aligning attributes with race. It needn't be negative. Many definitions will add a secondary definition or qualifier that it is usually negative, but the core of the definition does not require this.
As Justinian points out, ignorance only goes so far.
There is another thing to consider: It is the performer's burden to effectively communicate much more than it is the listener/viewer's responsibility to interpret.
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by LeRoc:
Did I feel uneasy about what they were doing? Most definitely yes. Flaunting the spirituality and the culture of another people like this, claiming some sort of religious status, without their consent or approval, is a case of cultural appropriation as far as I'm concerned.

So why are you a Christian, then?

BTW I would probably feel uneasy about this too, but not for reasons of 'borrowed spirituality or religion' (since spirituality and religion, if true, should be shared), but because they seemed to pretend to be Native Americans, or trick people into believing they were.
 
Posted by k-mann (# 8490) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Justinian:
White people who are entertainers shouldn't wear makeup that makes them look like black people. There is no problem with black people who are entertainers wearing makeup that makes them look like black people.

But is there a problem with black entertainers (Eddie Murphy, say) wearing makeup that makes them look like white people? That's the real comparison.
Or perhaps the Wayans Brothers
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Justinian:
And once you have been informed about the context and the cultural connotations of your actions the situation changes. It ceases to be "I am trying to do this and my intent isn't racist" and becomes "I am trying to do this and I genuinely do not care if I come off as a racist." At which point you are someone who doesn't care if they come off as a racist and can hardly complain when you are taken for one.
[...]
The third is "WTF? That's nothing like that". Which is step back time for both sides.

The whole cultural appropriation thing is "WTF time" for me. Once a style has entered the cultural mainstream, it seems absurd to me to claim it as the property of only one ethnicity.

But really, it's more fundamental than that for me. I don't see different ethnicities as competing interest groups at all. I think that's an idiotic and inhumane way to see things. When I read comments like "you belong to a ethnic group which has..." my gut reaction is to reply "Oh do fuck off", because I'm more than a fucking skin colour. I refuse to self-identify with nineteenth century racists just because they are next to me on a goddamned colour chart. That's a stupid way to look at the world. I don't do it. I refuse to do it.

quote:
This isn't true. I don't think anyone on that thread was accusing Man U of doing more than making a mistake in graphic design and then not vetting it properly.
You remember a different thread to me, then. My entire contribution to that argument was essentially "Come on, what's more likely - ManU's been infiltrated by actual Nazis, or the person who designed that logo, like loads of people on this thread, didn't think it looked anything like a swastika". The other side were insisting that professional graphic designers should have known, must have known, and should be taken as having intended, that the letters MUFC, in a blocky pattern, would resemble a fascist symbol. It would have been funny had they not been so obviously sincere in thinking that.


Anyway, I've just got home from a LARP event in which one scene involved swing dancing - a style of dance obviously African-American in origin. Of the 30 or so dancers, I reckon 20+ were white British, 10 or so were other white Europeans, Chinese and Asian. I think 1 was black British, and 1 was white American. Cultural appropriation? Immoral? Offensive? And if it was, who was the more culpable - the white American or the black Brit?

The other notable part of the event as far as this thread is concerned was that one key character (a 1940s Eurydice) was portrayed at various times by a white player and a black player, not to make any racial point, but simply because the two players had different skill sets which were both required by the event. And the other players accepted the switch without any difficulty whatsoever. The character didn't need to be black or white. Race was irrelevant.

Sometimes, I accept with regret, we can't always ignore race. But sometimes we can. And when we can, we should. There are cultural expressions about which we can be genuinely colour-blind. So why not do that?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:

Anyway, I've just got home from a LARP event in which one scene involved swing dancing - a style of dance obviously African-American in origin. Of the 30 or so dancers, I reckon 20+ were white British, 10 or so were other white Europeans, Chinese and Asian. I think 1 was black British, and 1 was white American. Cultural appropriation? Immoral? Offensive? And if it was, who was the more culpable - the white American or the black Brit?

Swing was a black innovation, but the dancing and the music were integrated from early on. White kids would go to Harlem to dance and white musicians would go to participate.
quote:
Originally posted by Eliab:


Sometimes, I accept with regret, we can't always ignore race. But sometimes we can. And when we can, we should. There are cultural expressions about which we can be genuinely colour-blind. So why not do that?

It is not that I do not agree with your statement, because I do, but it is not a simple, smooth or perfect process. Nor are the what and how and when going to be universally agreed upon.
Though sometimes misplaced, outrage will happen.
Here is a simple question: If you cannot understand the outrage, how do you hope to progress beyond it?
 
Posted by orfeo (# 13878) on :
 
The only way a dance style gets integrated is if people don't jump up and down when people of a different colour to the originators of the dance style start performing the same dance style. Someone let those white kids go to Harlem. So let the white kids twerk.

There seems to be an impossible Catch-22 developing here. We've got notions that it's whites that set up racial differentials, combined with claims of racial ownership of certain culture such that it's a problem if a white person breaks down the racial differential. How does that work? How is it possible to say to white people "it's your fault that some things inherently belong to one race or another" while simultaneously insisting on black ownership?

Either we want to remove the barriers or we don't. If we don't want to remove them, then I'm sorry, but it ceases to be legitimate for black people to see what white people have and say "I want that". Saying "this is black people's stuff" is positively inviting white people to say "well, okay then, so this is white people's stuff". It's legitimising every white racist who argued that the races should be kept separate.

If there's a power imbalance, you don't solve it by playing tit for tat. You solve it by saying "yes, you can share in this so long as I can share in that".

[ 18. October 2014, 10:49: Message edited by: orfeo ]
 
Posted by Marvin the Martian (# 4360) on :
 
I could not agree more, orfeo.
 
Posted by lilBuddha (# 14333) on :
 
These discussions always make me tired, angry, frustrated and sad. Mostly sad.
I don't see anyone here saying white people cannot use black things. (History shows this to be an unsuccessful tactic, regardless) But sharing should be about more than the toys, the fun things.
You want to share? Share opportunity. Share equal treatment.
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by lilBuddha:
You want to share? Share opportunity. Share equal treatment.

The problem is that most of the white people who want to borrow black dancing and music styles have no control over the opportunities that are or are not offered to blacks.

Moo
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Moo:
quote:
Originally posted by lilBuddha:
You want to share? Share opportunity. Share equal treatment.

The problem is that most of the white people who want to borrow black dancing and music styles
They do have a choice about how they comport themselves though.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by lilBuddha:
These discussions always make me tired, angry, frustrated and sad. Mostly sad.
I don't see anyone here saying white people cannot use black things. (History shows this to be an unsuccessful tactic, regardless).

Actually, I think the issue here is that it IS a successful tactic-- for white performers. See above discussion re Elvis, the Beatles, etc. who found their adaptations of traditional African American music QUITE successful-- to the chagrin of the struggling artists they were borrowing from.

At the same time, it's a bit of a mixed bag. Certainly it would seem heartbreaking to be that African American who is unable to gain an audience for his/her work, only to see a white performer find enormous success in adapting that work. It's hard to not imagine that racism plays a part in that, or has in the past. otoh, those white adaptations exposed white audiences to styles of music/dance they weren't previously exposed to, opening the door for those African American artists to find a new market. So, again, a mixed bag.


quote:
Originally posted by lilBuddha:
TBut sharing should be about more than the toys, the fun things.
You want to share? Share opportunity. Share equal treatment.

This.
 
Posted by orfeo (# 13878) on :
 
Happily.

But can we all please remember that THESE DAYS there are massively successful black musicians (and also plenty of struggling ones of any colour). Elvis died when I was a child. Why are we picking examples of injustice from 50 years ago? I'm not saying there IS no injustice now, but if the best examples we've got from the music industry occurred in the 1950s and 1960s, maybe the music industry is doing okay now.
 
Posted by LeRoc (# 3216) on :
 
quote:
k-mann: So why are you a Christian, then?
I think it's very important to realize that we have a 'borrowed' religion.
 
Posted by ChastMastr (# 716) on :
 
I think people doing different cultural things is awesome, and having those things spread is also awesome.

I also think that everyone should share opportunities and not push people down from sharing them.

quote:
Originally posted by LeRoc:
quote:
k-mann: So why are you a Christian, then?
I think it's very important to realize that we have a 'borrowed' religion.
What do you mean "we"? [Biased]
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by ChastMastr:
...
quote:
Originally posted by LeRoc:
quote:
k-mann: So why are you a Christian, then?
I think it's very important to realize that we have a 'borrowed' religion.
What do you mean "we"? [Biased]
I think what LeRoc might be reminding us is that Christianity is originally an offshoot of the Jewish religion, and comes from the Middle East via the eastern Mediterranean. It is not indigenous either to the US or to WASPs

[ 20. October 2014, 17:33: Message edited by: Enoch ]
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Enoch:
I think what LeRoc might be reminding us is that Christianity is originally an offshoot of the Jewish religion

Yes, I know. Hence "What do you mean, 'we'?" [Biased]
 
Posted by LeRoc (# 3216) on :
 
quote:
ChastMastr: Yes, I know. Hence "What do you mean, 'we'?" [Biased]
Oh c'mon, you're invited!
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by LeRoc:
quote:
ChastMastr: Yes, I know. Hence "What do you mean, 'we'?" [Biased]
Oh c'mon, you're invited!
No, no, LOL, I'm Jewish by blood down the matriarchal line of descent (Austrian and Hungarian Jews, mixed with German Gentile). Wasn't raised in any of the religion (other than guilt and being told to keep it secret when I was a kid so I wouldn't be attacked, because my mother was (1) born in 1928 and (2) paranoid), or indeed in any religion, but have always taken an interest in it, and when I became a Christian, I took even more of an interest in my heritage.

Rather sadly my mother's brother didn't even tell his own kids about his Jewish ancestry till I spilled the beans one day, and I seem to be the only one of that entire branch of the family tree to care about it at all, but I try to at least do something for some of the holidays, and I make very good matzoh ball soup and latkes.

Come over some time, we'll nosh! [Axe murder]
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by orfeo:

If there's a power imbalance, you don't solve it by playing tit for tat. You solve it by saying "yes, you can share in this so long as I can share in that".

This isn't about sharing. This is about one group playing a style associated with another group whilst simultaneously acting out a set of negative stereotypes associated with another group (see Iggy Azalea comments upthread).

If there isn't a power imbalance, you also don't solve it by pretending it doesn't exist.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by orfeo:

If there's a power imbalance, you don't solve it by playing tit for tat. You solve it by saying "yes, you can share in this so long as I can share in that".

This isn't about sharing.

Most of the thread contributors have been talking about it as if it's EXACTLY about that.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by lilBuddha:
You want to share? Share opportunity. Share equal treatment.

You’re shifting the goalposts a fair bit there.

Can we not take it as a given that this is a discussion between non-racists, that we would all like to see a truly equal society (even if we differ about how to get there from here), and in our personal and professional lives try to treat people fairly?

quote:
Originally posted by chris stiles:
This is about one group playing a style associated with another group whilst simultaneously acting out a set of negative stereotypes associated with another group (see Iggy Azalea comments upthread).

Can you unpack that a bit? What do you mean by “one group” doing something “whilst simultaneously” portraying negative stereotypes? Is the “one group” white people in general, or do you have a specific set of musicians in mind?

I don’t think anyone has made any sort of convincing case that Iggy Azalea (about whom I know nothing) is acting out negative stereotypes. But even if she is, I really don’t see how that has any bearing on how Taylor Swift ought to dance. No one denies that there are white racists. What we’re arguing about is (1) whether a white artist ought to allow their style to be influenced by black artists; and (2) whether they are de facto racist if they do.


I’m slightly disappointed that no one answered my question about how has the most right to enjoy African-American dancing – a black Briton or a white American? I asked it as a direct consequence of a real life event, not as a trap question, but it seems to me that it’s a dilemma for your side.

What I mean is, that absent any racial connotations, it is obvious that there’s no serious objection to Brits and Americans drawing on one another’s culture. It would be impossible to disentangle the extremely fruitful cultural sharing between those two countries. It would be absurd to suggest that a (black) Londoner can’t dance to the same tune as a (black) New Yorker.

The anti-‘appropriation’ side therefore seems to me to be committed to the view that culturally, a black American has more in common with a sub-set of foreigners than they do with most of their fellow Americans. That seems to me to be rather unlikely, and it would not surprise me if many Americans of all colours found it offensive. It would be saying in effect that black culture, though ostensibly produced by Americans, isn’t, and can’t be, truly American culture. Black Europeans might be appropriate consumers of it, but white Americans (that is, most Americans) are not. That, surely, cannot be tolerable.

None of that is to argue against sensitivity, respect, commercial fairness, artistic integrity and racial equality. None of us want to see cultural influences being used to excuse racial stereotyping or abuse. But the solution cannot be to tell people who aren’t racists, and whom we have no fair reason to think are racists, that certain cultural expressions are unavailable to them because of their race.
 
Posted by LeRoc (# 3216) on :
 
quote:
ChastMastr: No, no, LOL, I'm Jewish by blood down the matriarchal line of descent
D'oh! Sorry, I didn't take this possibility into account.

quote:
ChastMastr: Come over some time, we'll nosh! [Axe murder]
That would be great. (Although I have no idea what 'to nosh' means, so I'm a bit worried what I just assented to [Biased] )
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Eliab:

I don’t think anyone has made any sort of convincing case that Iggy Azalea (about whom I know nothing) is acting out negative stereotypes.

What would a convincing case look like to you?

quote:

But even if she is, I really don’t see how that has any bearing on how Taylor Swift ought to dance.

I've not been commenting on Taylor Swift - the OP seemed very much along the lines of 'look how terrible this is - don't you all agree'.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by lilBuddha:
You want to share? Share opportunity. Share equal treatment.

You’re shifting the goalposts a fair bit there.
I don't think so. This is exactly why these things are perceived as a problem.
quote:
Originally posted by Eliab:

Can we not take it as a given that this is a discussion between non-racists, that we would all like to see a truly equal society (even if we differ about how to get there from here), and in our personal and professional lives try to treat people fairly?

I thought this is what we were doing. We are discussing what our perceptions are and making the case for them.
quote:
Originally posted by Eliab:

What we’re arguing about is (1) whether a white artist ought to allow their style to be influenced by black artists; and (2) whether they are de facto racist if they do.

Yes, we are. But this cannot be separated from the larger issue because the larger issue is why the smaller issues cause ire.
The issue has gone beyond Swift because because pretty much no one here thinks she was being racist.
ISTM, we have, as a group, said yes to 1), with provisions, and no to 2). The discussion has been the provisions to 1).

quote:
Originally posted by Eliab:

I’m slightly disappointed that no one answered my question about how has the most right to enjoy African-American dancing – a black Briton or a white American? I asked it as a direct consequence of a real life event, not as a trap question, but it seems to me that it’s a dilemma for your side.

Black British musical culture is in large part African-American Music culture. It is more than this, yes, but it is an integral part of. Black Americans tend not to see beyond colour. In America, there is much less a distinction than elsewhere. Black is Black is Black is Black.
IME, most Americans, regardless of colour, would not see a Black Briton as capable of appropriation. To them, it would be their culture.
quote:
Originally posted by Eliab:

It would be saying in effect that black culture, though ostensibly produced by Americans, isn’t, and can’t be, truly American culture. Black Europeans might be appropriate consumers of it, but white Americans (that is, most Americans) are not.

This is what has been said, both explicitly and covertly. Briton is not free from this either, BTW.
quote:
Originally posted by Eliab:
That, surely, cannot be tolerable.

It is emphatically not tolerable.
quote:
Originally posted by Eliab:

None of that is to argue against sensitivity, respect, commercial fairness, artistic integrity and racial equality. None of us want to see cultural influences being used to excuse racial stereotyping or abuse. But the solution cannot be to tell people who aren’t racists, and whom we have no fair reason to think are racists, that certain cultural expressions are unavailable to them because of their race.

I do not think anyone here has said this. Several of us have said that it is contextual.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by lilBuddha:
Black British musical culture is in large part African-American Music culture. It is more than this, yes, but it is an integral part of. Black Americans tend not to see beyond colour. In America, there is much less a distinction than elsewhere. Black is Black is Black is Black.
IME, most Americans, regardless of colour, would not see a Black Briton as capable of appropriation. To them, it would be their culture.

Cough, splutter, cough. I know the British still think that they won the War of 1812, but. No. Just no.

There is not one black culture in America. Black is not Black is not Black is not Black.

Most Americans do see Black Britons as capable of appropriation, particularly if they earn large sums of money doing things that others have earned very little money doing.

Anyone remember the Spice Girls? (I was too old to be in their musical target audience, but I remember laughing my ass off at the movie).
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by LeRoc:
(Although I have no idea what 'to nosh' means, so I'm a bit worried what I just assented to [Biased] )

To nosh.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by saysay:
quote:
Originally posted by lilBuddha:
Black British musical culture is in large part African-American Music culture. It is more than this, yes, but it is an integral part of. Black Americans tend not to see beyond colour. In America, there is much less a distinction than elsewhere. Black is Black is Black is Black.
IME, most Americans, regardless of colour, would not see a Black Briton as capable of appropriation. To them, it would be their culture.

Cough, splutter, cough. I know the British still think that they won the War of 1812, but. No. Just no.

There is not one black culture in America. Black is not Black is not Black is not Black.

I did not say there was one black culture in America, I said there is less distinction. In the UK, most black people know where they came from; West Indies, Africa, Jamaica, etc. and have ties to these cultures. So the potential for diversity within is much greater than it is for America, where most do not know. And the vast majority of internal migration within America is relatively recent, again giving more commonality than difference.
And my personal experience is Americans in general, black people included, project more than strictly warranted.

BTW, Black is Black is Black is Black. No, a song is not a study, but this one demonstrates the POV.
 


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