Thread: Dead Horses: Stonespring's Same Sex Wedding Photography Question Board: Limbo / Ship of Fools.


To visit this thread, use this URL:
http://forum.ship-of-fools.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=11;t=001350

Posted by Louise (# 30) on :
 
Stonespring's post - moved from another thread to avoid tangents

quote:
Originally posted by stonespring:
Has anyone discussed this court case?

http://www.nytimes.com/2013/11/19/us/weighing-free-speech-in-refusal-to-photograph-ceremony.html?_r=0

What is interesting is that the photographers' justification of refusing to photograph a same-sex wedding is not based on free expression of religion, but instead on their right to control the editorial content of the works of art they produce (of the "stories they tell"). Could the same argument be used in court to justify refusal to photograph an interracial marriage, an interfaith or avowedly atheist marriage, a marriage of first cousins where that is legal, or a marriage of two divorced persons?

On the other hand, should the law call it discrimination if a wedding singer refuses to perform at a wedding ceremony with white supremacist elements? No, you might say, because the photographer's refusal is clearly based on an ideology that s/he does not portrayed in his/her work, and not on the gender or another immutable aspect of the clients.

Can the gender and sexual orientation of a same-sex couple getting married - which is part of their unchangeable identity and harmful to no one and hence something that should not be discriminated against - be separated from the "narrative" that same-sex marriage is religiously possible and acceptable that the photographers do not want to portray?



[ 08. April 2017, 01:43: Message edited by: Louise ]
 
Posted by Louise (# 30) on :
 
Lil Buddha's reply to Stonespring


quote:
Originally posted by lilBuddha:
The problem for the wedding photographer here is that she is not "telling a story" in the manner a documentary, press or art photographer might. She is documenting a ceremony. If a story is told, it will be the couple telling the story.
Her rights end at the point she created a business in a state which does not allow her to discriminate. If her " principles" are that strong, she should have started a different business.
In the wedding singer example, distasteful as it is, the singer could also not discriminate. She could certainly refuse certain songs, but as long as the ceremony contained no illegal elements, I am not sure she would have any grounds for refusal either.


 
Posted by Josephine (# 3899) on :
 
I'm afraid that, when I saw this story, I thought of the Oregon bakery that wouldn't do a cake for a same-sex wedding, but had no problem doing one for a party celebrating a divorce, a pagan solstice party, or cloning human stem cells.

I wonder what the limits are with this photographer.

And I also wonder where the line is, when you're asked to perform services you find objectionable. As the story linked to in the OP says, would you require a tattoo artist to do a swastika for a white supremacist? Would you require someone who does voice-overs to voice an advertisement for a political cause they didn't support? If the wedding was for a couple of members of a Christian Identity group, would a printer be within his rights to refuse to print the invitations?

What kind of work should a photographer, baker, printer, tattoo artist, musician be free to reject?
 
Posted by Lamb Chopped (# 5528) on :
 
Now this i don't get. Any work, of course. Photography, cake decorating, singing--none of these are vital emergency services that will cause somebody death or bodily harm if denied. Go find another freaking singer or whatever. They .ay be srongheaded stupid asses, but it' s not my prerogative to force them. To take a more serious example, there are restaurants and even banks in this town that won't serve my mixed race family. I may point and laugh, or write nasty reviews on the internet, but in the end it is their freedom--freedom even to make asses of themselves. For me to try to force such people would be as small-minded and inexcusable as they are.
 
Posted by Josephine (# 3899) on :
 
quote:
Originally posted by Lamb Chopped:
To take a more serious example, there are restaurants and even banks in this town that won't serve my mixed race family. I may point and laugh, or write nasty reviews on the internet, but in the end it is their freedom--freedom even to make asses of themselves. For me to try to force such people would be as small-minded and inexcusable as they are.

Lamb Chopped, did your American History classes somehow miss this?
 
Posted by Lamb Chopped (# 5528) on :
 
Clearly i.m not ideologically correct. But you are referencing a world where huge swathes of vital human services were being denied across the board to black people, causing a significant harmful impact on their lives thereby. But a wedding photographer or a baker, seriously? There are millions more fish in the sea. Throw this one back ( with a raspberry, if you prefer,) and get on with life.

Nobody has a right not to have their feelings get hurt. Not me, either.
 
Posted by mdijon (# 8520) on :
 
I think the point is that society is a better place if we do not tolerate racism in public. Allowing bakers and hotels to exhibit casual racism creates an environment in which worse things can happen. A baker where one is allowed to turn down black customers is hardly going to be a place where black staff feel comfortable. The baker may also decide to turn down work from suppliers with black staff, leading to less willingness to hire black staff by companies that deal with them. Why would they take the risk of losing business? And then how would we prevent this overtly racist baker from doing catering work for the local school party? And if such casual racism is tolerated by society, and adults indulging in it are part of school work, what impact on the environment for black children in school?

If we want to be effective in society against racism we need to draw the line much earlier than direct actual physical harm, or it will be too late. This is nothing to do with hurt feelings or offense, by the way, but to do with reducing the harm of racism.

You can be racist as you like in private conversation, and if you use racist language to me at a private social gathering then I'll obviously leave or argue with you, but don't have any legal recourse to protect me against being offended.

It might be worth noting that we draw the line even further on what is done in private with regard to paedophilia. We don't allow written or drawn paedophilic pornographic material, even if only for private use. There may be no actual harm to any actual children in the production of that material, but as a society we don't want to allow that sort of interest to flourish for fear that it becomes more likely to be acted on.

I would apply the same principles as to racism to same sex wedding photography. A private individual is entitled to explain that she doesn't wish to attend a same sex wedding, and to turn down a private request to photograph it, but someone running a public company does not have the right to explicitly discriminate against a group for which equality should be ensured by a just society.

[ 22. November 2013, 04:18: Message edited by: mdijon ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Josephine:


What kind of work should a photographer, baker, printer, tattoo artist, musician be free to reject?

A wedding photographer, a printer or a musician are providing a service. Not that they cannot create art, but that is not the primary purpose.
A tattoo is art.* Does art get an exception?


*Whilst I would question some pieces I have seen, this is no different to painting.
 
Posted by mdijon (# 8520) on :
 
Aren't musicians artists?

I think they can legitimately arbitrarily determine their subject matter - for instance a musician can decline to play certain pieces, or a tattooist can decline to do a swastika - but they can't legitimately arbitrarily refuse customers based on their race, sexuality or religion.

I would not accept that a wedding photographer refusing particular customers is like an artist choosing subject matter though. Like you say it is a service provision, and the customer it the customer, not the subject matter of an artistic endeavour.

[ 22. November 2013, 09:13: Message edited by: mdijon ]
 
Posted by Starlight (# 12651) on :
 
I've come to the view that whenever the question of "would it be okay for X to discriminate against gay people under circumstance Y?" comes up, the go-to comparison should be "would the same discrimination be considered appropriate if it was based on race?" Usually that comparison leads to me noting that there would be zero chance of the discriminatory behaviour being considered acceptable if it was race-based and not sexuality-based.

In this case, I imagine that if the photographer had said that she wouldn't photograph black people because she didn't like black people getting married, she'd go down in a firestorm of media criticism and public disapproval, and I imagine that in much of the Western would she would probably be breaking laws that prohibit such discrimination. So is her discrimination against the gay couple here acceptable? Of course not. And it's presumably illegal in any country that has appropriate laws.

There are plenty of motivating reasons for countries to have anti-discrimination laws. For one, it is extremely stressful and depressing to be discriminated against repeatedly. To have your life made harder in small ways by others on a constant and ongoing basis would be hell. Known as minority stress, constant discrimination in the environment causes long-term elevation of stress levels in minorities at the receiving end of prejudice. Unfortunately chronic stress is now known to cause significant negative health outcomes - it increases the rate of heart attacks, strokes, depression etc, and slows rates of healing and recovery. Prejudice expressed towards minorities group thus literally kills these people - it significantly lowers their life expectancy due to the harmful stress response it causes.
 
Posted by orfeo (# 13878) on :
 
I just don't think it's true that because some photography is personal expressive art (or 'speech', to use the peculiarly broad American conception of the term), that all photography is art of that kind.

Or if it's 'speech', I think it's fundamentally wrong to assume it is all the photographer's speech.

A photographer offering their services to the public in this way is actually facilitating the 'speech' of their customers. Not their own 'speech'.

It's no different to the fact that I write other people's ideas professionally. I'm using writing skills that I could hopefully use to express my own ideas well if I so chose, but my employment is about helping other people achieve what they want to communicate (in the form of laws, in my case).

So basically I think this photographer falls at the first hurdle. It's not about her celebrating a same-sex marriage. It's about her making herself available to a same-sex couple so that the same-sex couple can celebrate their own marriage.

No-one actually cares whether the photographer thinks a heterosexual couple were made for each other or a bad match, so to talk of a photographer 'celebrating' a heterosexual union is foolish. Therefore her claim that she is being forced to 'celebrate' a same-sex union is equally foolish. If she wants to only photograph weddings that she is 'celebrating', she should stick to offering her services to her friends and family, not to the public.
 
Posted by Snags (# 15351) on :
 
I'm with Orfeo - her argument's flawed, and she was daft to use it.

OTOH, as someone who runs a business, I have to say that it's equally true that no-one can force me to do business with anyone against my will. Our business offers a service (admittedly to other businesses, not members of the public) but it's my choice who gets to be a client, not the potential client's*.

As a result we have refused to work with certain people/companies on more than one occasion. Just not on grounds of race, religion, gender or sexuality.** And personally, those factors would never come into play for me, but if they did, I'd be bright enough not to vocalise them, and would find some other plausible reason ...


*Excluding the obvious thing that they may not want us as a supplier!

**Primarily on grounds of them quite clearly being horrible bastards to work with, and life being far too short to deal with that kind of grief if you don't have to
 
Posted by Jade Constable (# 17175) on :
 
Racism is not 'hurt feelings'. Homophobia is not 'hurt feelings. Small acts of injustice lead up to big acts of injustice and hurt people. It is not about people complaining about hurt feelings at all.
 
Posted by L'organist (# 17338) on :
 
There must be photographers/cake makers/musicians/dressmakers etc, etc, who turn down couples all the time: and they do this because they have a prior committment or engagement or just because they fancy taking that particular day off.

For this couple to have been aware that the photographer was anti SSM then the photographer must have expressed her views to them.

The photographer hasn't a leg to stand on: she decided to gratuitously and, IMO, needlessly, apprise the couple of her distaste for their proposed union and then declined the job.

In short, she made the rod and put it into their hands, having stuck a large sign on her back saying BEAT ME: she can't now complain if people do as bidden.

Silly mare.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Lamb Chopped:
Clearly i.m not ideologically correct. But you are referencing a world where huge swathes of vital human services were being denied across the board to black people, causing a significant harmful impact on their lives thereby.

Yeah, there's always an excuse about why this discrimination is totally different than that other, pernicious discrimination.

quote:
Originally posted by Lamb Chopped:
But a wedding photographer or a baker, seriously?

A lunch counter? Just eat somewhere else. A hotel room? Find another hotel. Or a park bench!

You're basically advocating a principle where there can be no such thing as anti-discrimination law. My take on it is that if you're offering a service to the public, you don't get to pick and choose which bits of the public you can refuse to serve. Under your proposed "just let unpopular minorities shop somewhere else", what would prevent a re-emergence of something like Segregation?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:
Aren't musicians artists?

[Devil] All sorts of responses fly through my mind.
Seriously, yes of course. But at a wedding this is not the primary purpose. And I think this is the primary consideration. Regardless of the intent to create art, when a service is the primary negotiation, discrimination laws have primacy.
 
Posted by mdijon (# 8520) on :
 
I think the point is that although the product may be art and there may be legitimate freedom of speech (i.e. you can't force a musician to play music they don't want to play - unless they are an organist in the C of E perhaps), on the other hand if they are a band-for-hire they can't choose which weddings to play at based on skin colour or sexual orientation.

I take Snags point that businesses can't be forced to do business, but as Snags says they can be forced not to engage in racial or other forms of discrimination.
 
Posted by mousethief (# 953) on :
 
Starlight, thank you. I had never heard the term "minority stress" before. It will be helpful for discussion in my multicultural education class.
 
Posted by lilBuddha (# 14333) on :
 
ISTM, the court opinion got it right.
quote:
The court agreed, to a point. “If Elane Photography took photographs on its own time and sold them at a gallery,” it said, then it could say what it liked, but a business open to the public must take all comers.
However, I do not agree with this judge's qualified endorsement.
quote:
Justice Richard C. Bosson concurred with the majority opinion, but uneasily.

“The Huguenins are not trying to prohibit anyone from marrying,” he wrote. “They only want to be left alone to conduct their photography business in a manner consistent with their moral convictions.” Instead, they “are compelled by law to compromise the very religious beliefs that inspire their lives.”

“Though the rule of law requires it,” Justice Bosson wrote, “the result is sobering.”

If the Huguenins gave a moral questionnaire to every potential client, they would at least be consistent. But, as mentioned above and demonstrated on the cake thread, this is not the case. So, this photographer has very likely "promoted" morals she did not approve, but never bothered to ascertain.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
However, I do not agree with this judge's qualified endorsement.
quote:
Justice Richard C. Bosson concurred with the majority opinion, but uneasily.

“The Huguenins are not trying to prohibit anyone from marrying,” he wrote. “They only want to be left alone to conduct their photography business in a manner consistent with their moral convictions.” Instead, they “are compelled by law to compromise the very religious beliefs that inspire their lives.”

“Though the rule of law requires it,” Justice Bosson wrote, “the result is sobering.”

If the Huguenins gave a moral questionnaire to every potential client, they would at least be consistent. But, as mentioned above and demonstrated on the cake thread, this is not the case. So, this photographer has very likely "promoted" morals she did not approve, but never bothered to ascertain.
Even if they had distributed such a questionnaire, the underlying premise would still be troubling. It would essentially turn religion into an automatic exemption from any generally applicable law you didn't like. What about a business that claimed any of the following?

I'm sure many others that suggest themselves. You could argue that these are just obviously self-serving positions rather than sincerely held beliefs, but the U.S. doesn't have a Department of Dogma that decides what everyone really believes. At any rate, if you accept that someone's religious beliefs permit them to ignore anti-discrimination laws, doesn't the same legal reasoning apply to all other business-related laws?
 
Posted by lilBuddha (# 14333) on :
 
I am not arguing that they should, or should be allowed to, apply such a survey. I am saying that businesses which deny service based on homosexual marriage claiming moral issues are hypocrites.
 
Posted by L'organist (# 17338) on :
 
tangent alert
quote:
posted by mdijon
...you can't force a musician to play music they don't want to play - unless they are an organist in the C of E perhaps...

Two words: Mission Praise
 
Posted by Lamb Chopped (# 5528) on :
 
Croesos, I am suggesting that as long as reasonable alternatives exist, using the force of law to compel private business owners to serve everyone regardless of their own beliefs is a bad idea. Liberty ought to exist for all, not just for those who are being served. And certainly there will be times when the wishes of those being served come into conflict with the wishes of those offering services. But we need to find a balance, not just say "If you have anything to do with the public in the course of your private business, you must therefore serve ALL of it in whatever way they demand regardless of your own feelings in the matter." What makes me a public slave? Because I offer freelance writing and editing services, must I make those available to (say) the Westboro Baptist Church? Or may I tell them politely that I don't hold with their beliefs and they'd be better off to go find another person to serve their needs? Or what about the convicted pedophile down the street? If he comes to me asking me to design a photobook including nothing but a series of glamour shots of dolled-up, provocatively-dressed four-year-old girls, may I not say the polite version of "Ewwwww" and refuse him my services?

I do not believe it proper for me to be rude and nasty in such cases; but I am not a robot, I have personal ethics, and I will not be a party either to Fred Phelps or to persons who are continuing to carry on an unhealthy fascination with underage children. While their "communication projects" fall within the bailiwick of the First Amendment, they do NOT fall within the limits of what I can personally stomach. I would go out of business first.
 
Posted by Starlight (# 12651) on :
 
Lamb Chopped,

I see the law as basically saying "professionals much act in a professional manner", and I see that as being a very reasonable requirement. So your complaints about it "forcing" them to act professionally make me roll my eyes - yes it does, and of course it should, force them to act professionally.

While the laws vary between countries, commonly there are a list of criteria on which discrimination is forbidden - eg gender, race, nationality, religion, sexuality etc, and beyond that businesses are encouraged to discriminate as to what business transactions they choose to engage in. So your examples of being forced to take on other types of business you disagree with seem irrelevant, because the law is not at all forcing you to do so. Indeed, in the examples you give, producing hate-speech materials or paedophilia-related ones is likely illegal in many Western countries anyway.

More interesting is the question of what things merit entry into the list of things protected from discrimination (and whether sexuality should be in it). From what you have said, you seem to object to anti-discrimination laws in general, and thus I assume you believe that there should be no entries in the list of prohibited discrimination criteria, and thus that everyone should be free to discriminate as much as they like against women, against black people etc.

The reason that items on that list have made it there historically, is that some group has suffered ongoing and extensive discrimination which has been clearly harmful to them which has led to such discrimination being banned in order to protect them, and ensure they are properly treated as people. Typically the discrimination towards these groups was not based on any legitimate reasons but rather the product of irrational prejudice and ignorance. It is clear, for example, that black people in the US were suffering discrimination in all aspects of their daily lives, and legislation was a necessary part of ensuring they could live their lives normally. Likewise it seems pretty clear gay people have been suffering extensive discrimination from the ignorant and bigoted and that this has been extremely harmful to them.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Starlight:
Lamb Chopped,

I see the law as basically saying "professionals much act in a professional manner", and I see that as being a very reasonable requirement. So your complaints about it "forcing" them to act professionally make me roll my eyes - yes it does, and of course it should, force them to act professionally.

While the laws vary between countries, commonly there are a list of criteria on which discrimination is forbidden - eg gender, race, nationality, religion, sexuality etc, and beyond that businesses are encouraged to discriminate as to what business transactions they choose to engage in. So your examples of being forced to take on other types of business you disagree with seem irrelevant, because the law is not at all forcing you to do so. Indeed, in the examples you give, producing hate-speech materials or paedophilia-related ones is likely illegal in many Western countries anyway.

More interesting is the question of what things merit entry into the list of things protected from discrimination (and whether sexuality should be in it). From what you have said, you seem to object to anti-discrimination laws in general, and thus I assume you believe that there should be no entries in the list of prohibited discrimination criteria, and thus that everyone should be free to discriminate as much as they like against women, against black people etc.

The reason that items on that list have made it there historically, is that some group has suffered ongoing and extensive discrimination which has been clearly harmful to them which has led to such discrimination being banned in order to protect them, and ensure they are properly treated as people. Typically the discrimination towards these groups was not based on any legitimate reasons but rather the product of irrational prejudice and ignorance. It is clear, for example, that black people in the US were suffering discrimination in all aspects of their daily lives, and legislation was a necessary part of ensuring they could live their lives normally. Likewise it seems pretty clear gay people have been suffering extensive discrimination from the ignorant and bigoted and that this has been extremely harmful to them.

Starlight, the key is in your words "ongoing and extensive." If the discrimination is of such a widespread, continuing, and serious nature that it is causing damage to people, by all means regulate. But if we're talking about the occasional asshole, let assholes be assholes and allow public opinion to take care of them.

Look. The Denny's down the street won't serve me and my family. I could probably sue their asses at law for racial discrimination. But I'm not doing so because it causes me no particular harm (there are a helluva lot of restaurants in this city, all eager to take my money), because I don't believe in over-regulating society, and because Denny's is shooting itself in the foot (head) by their racist ways anyway. I'd be more inclined to tweet about it and let the Twitterverse at them. I suspect it would have a greater impact anyway.

At the heart of my concern for regulating private business butchers, bakers, and candlestickmakers is the fact that any law, once made, can be turned against you. I already run into idiots who assume that the First Amendment entitles them to freedom from having to even see a freakin' cross round my neck or a manger scene on my lawn. It's "offensive" and "noninclusive." And we're all about tolerance, aren't we? Except for those who are unacceptable. And frankly, I run into more trouble on account of my Christianity than I do on account of my racial issues.
 
Posted by Lamb Chopped (# 5528) on :
 
Ah, the curse of forgetting things. Since when were wedding photographers, bakers, etc. professionals? To the best of my knowledge they are neither licensed nor regulated by any professional society as doctors and lawyers are. And for good reason, as their activities are much less likely to lead to serious harm if carried out poorly.

The professions carry a greater weight of responsibility because of the consequences to their clients/patients/parishioners if they screw up. The general run-of-the-mill business owner? not so much.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Lamb Chopped:
Croesos, I am suggesting that as long as reasonable alternatives exist, using the force of law to compel private business owners to serve everyone regardless of their own beliefs is a bad idea.

So then in Racistville, USA, every restaurant can refuse to serve blacks until there's only one left that hasn't, and that one can be forced to serve blacks.

[ 24. November 2013, 00:00: Message edited by: mousethief ]
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Lamb Chopped:
If the discrimination is of such a widespread, continuing, and serious nature that it is causing damage to people, by all means regulate. But if we're talking about the occasional asshole, let assholes be assholes and allow public opinion to take care of them.

Exactly.

So I guess it boils down to the question of whether discrimination against gay people is of a widespread, continuing, and serious nature. The answer to which is rather obviously duh!

But, bizarrely, you don't seem to think that it is, and this is apparently based on your own experiences of having only a very small amount of discrimination come your way due to being part of an interracial family, which you apparently assume is directly comparable to the levels of discrimination experienced by gay families. I would refer you to this chart, which shows that interracial marriage is nearing universal acceptance (and that is for black-white marriage, which is usually the most objected-to of all types of interracial marriage in the US), but that this was not always the case. I suspect had your family lived in the 60s you would have found life a lot less enjoyable. Compare that to this chart which shows that support for same-sex marriage is only just above 50%. (Interestingly support for both has increased very close to linearly at a constant rate of about 1.4 percentage points per year) This suggests that in about 20 years' time there will be as little discrimination against gay families as there is currently against your own interracial family. Perhaps then, they too will be able to laugh at the one solitary restaurant that refuses them.
 
Posted by Lamb Chopped (# 5528) on :
 
I'm afraid you're confusing what I've written with something else you've read. I have not said a single word here about gay people or the amount of discrimination they face. I have made no such judgements. I have simply commented on what seems to me the folly of attempting to use the law to force private, non-professional businesses to keep to the same "take all comers" approach that is appropriate for government and vital health and wellness services.

And if you think being part of an interracial marriage involves a small amount of discrimination, particularly when one is the female partner, think again.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Lamb Chopped:
Ah, the curse of forgetting things. Since when were wedding photographers, bakers, etc. professionals? To the best of my knowledge they are neither licensed nor regulated by any professional society as doctors and lawyers are. And for good reason, as their activities are much less likely to lead to serious harm if carried out poorly.

The professions carry a greater weight of responsibility because of the consequences to their clients/patients/parishioners if they screw up. The general run-of-the-mill business owner? not so much.

"Professional" is one of those words that has changed meaning a great deal over time. You're using it here in its older meaning. But these days it basically means doing something for a living.

cf 'professional athlete'.

[ 24. November 2013, 01:14: Message edited by: orfeo ]
 
Posted by mousethief (# 953) on :
 
What the hell is a nonprofessional business?
 
Posted by Lyda*Rose (# 4544) on :
 
[tangent] Lambchopped, I wish you would drop a quiet line to Denny's corporate office. Give names and dates. The Denny's chain went through a BIG workover on racial issues a number of years ago, and I doubt that you would even have to breathe the word lawsuit to get them to drop like a ton of bricks on your local freak show. Think of the children. [Tear] [/tangent]
 
Posted by Antisocial Alto (# 13810) on :
 
quote:
Originally posted by Lamb Chopped:
I have made no such judgements. I have simply commented on what seems to me the folly of attempting to use the law to force private, non-professional businesses to keep to the same "take all comers" approach that is appropriate for government and vital health and wellness services.

Do you genuinely think that taking legal anti-discrimination action against private businesses hasn't had positive effects, on the whole? Obviously things aren't perfect, but I can't imagine they would be better if people didn't at least have the right to challenge discrimination in court.
 
Posted by lilBuddha (# 14333) on :
 
LC,
I think you to be a caring and sensitive person. So I am having a bit of difficulty with this stance. No one is completely free, we all accept limitations to exist as a society. One of the limitations accepted by a business owner is the relinquishing of right to keep "morals"* over law. Your Denny's transgressions should be brought to the attention of the public and the authorities. You may rise above it, but others will be hurt. And such discrimination sets bad precedent.

*Though I have a difficult time ascertaining the morality of discrimination.

quote:
Originally posted by orfeo:
"Professional" is one of those words that has changed meaning a great deal over time. You're using it here in its older meaning. But these days it basically means doing something for a living.

cf 'professional athlete'.

Yes, the meaning has changed over time. However, saying "these days" to mean 1798 'til now, might be a bit of a stretch.
 
Posted by orfeo (# 13878) on :
 
^ Sure. Although it's probably more pertinent that the 'old' meaning hasn't died away until a lot more recently. Although, judging by LC's use of the word, it isn't dead yet...

But it's clearly dead here, in this conversation. It's obvious that when Starlight referred to 'professionals', it wasn't about folks like doctors and lawyers. It was about anybody in business offering their services to the public on the grounds of having skill. Making LC's decision to say "yes, that only applies to professionals" distinctly odd.

A quick glance at a couple of Australian laws suggested that it's not necessarily that important, anyway. Doing things for free won't get you a pass to discriminate here. One of the sections in the Disability Discrimination Act, for example, applies to "a person who, whether for payment or not, provides goods or services, or makes facilities available" (emphasis mine). The sex and age discrimination laws are the same. The Racial Discrimination Act is older and framed a little differently: "a person who supplies goods or services to the public or to any section of the public".
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Lamb Chopped:
Ah, the curse of forgetting things. Since when were wedding photographers, bakers, etc. professionals? To the best of my knowledge they are neither licensed nor regulated by any professional society as doctors and lawyers are. And for good reason, as their activities are much less likely to lead to serious harm if carried out poorly.

The professions carry a greater weight of responsibility because of the consequences to their clients/patients/parishioners if they screw up. The general run-of-the-mill business owner? not so much.

It varies by state, but in the United States almost all businesses are regulated. You have to have a business license, probably a Doing Business As permit if you're not using your personal name on the business and of course pay taxes. Other licenses are applied to almost everything. You have to go to Beauty School and get a license in order to be a hairdresser. Bakeries require inspection by the city health inspector and there's a long list of regulations.

In U.S. the sad history of segregation; many or all businesses would refuse to serve Blacks in some places. The anti-discrimination laws were passed in order to fix this problem. If you are discriminated against in that someone won't serve you lunch in their restaurant, or sell you gasoline in their gas station, your legal rights to public service have been violated and you can sue for redress. Many people won't bother if it's just one difficult owner, but in a place with wide spread discrimination it becomes necessary. A person who is being discriminated against may decide to take their business elsewhere as being more convenient to themselves, since we all have to pick our battles. However, in order to allow them to have the right to demand service, the law has to apply to all commercial establishments, not just "well there are adequate alternatives so it doesn't apply here."
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Lamb Chopped:
And if you think being part of an interracial marriage involves a small amount of discrimination, particularly when one is the female partner, think again.

I make no judgement on your experience. I don't agree with you about anti-discrimination legislation, and I expect to be able to argue that without having to demonstrate how much discrimination I have encountered in my life. I'll therefore accord you the same courtesy.

So applying logic rather than a contest of authority to opine... I would point out that the idea of the law being abused once in statute is essentially an argument against any form of legislation, including the legislation that protects access to the sorts of services that you do think are important.

My problem with the "no discrimination regarding healthcare-and-life-and-death-stuff" position is that it isn't clear where to draw the line. The caterer might go into schools. Or work in hospitals. If I'm an inpatient or a student I don't want to see a caterer well known for racial discrimination in serving practices making a profit from my educational or inpatient stay. Unless we have a simple, enforce-able rule I don't see how we can achieve equality.

By the way this isn't a "must-serve-all-comers" rule - you are still entitled to pick and choose, you just can't do it on the basis of race, sex or orientation.
 
Posted by Lamb Chopped (# 5528) on :
 
Ah well, i suppose this dinosaur ought to bow out. But you do realize that if you can create a world where nobody is permitted to follow personal ethics in business, however wrongheaded those might be, under threat of law, you will have also prevented those people from most forms of making a living? Remember, too, that these are not people who see ethics as a choice that can be changed.
 
Posted by quetzalcoatl (# 16740) on :
 
A rule that says that some are allowed to discriminate, because some don't, sounds truly bizarre. And also, actually truly horrible. I mean it would produce a really ghastly culture, and place to live. Imagine that some businesses didn't serve gays/blacks, and some did? Good grief, it sounds like hell to me, or rather like 1950s England.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Lamb Chopped:
Remember, too, that these are not people who see ethics as a choice that can be changed.

This is frightening. The ethics described in this case seem to be the antithesis of Jesus teaching even should one think homosexuality wrong.
Society is, and should be, a compromise of ethics, not an abandonment of ethics.
 
Posted by Porridge (# 15405) on :
 
I work for a not-for-profit which serves people with disabilities. My clients deal with discrimination constantly and know more about this than I ever will.

My staff people, who are of various races (if you accept the notion that humans divide into more than one race), often express racist or classist or sexist views to me during supervision. Staffer 1 doesn't want to work with Client X because of Client X's sexual orientation. Staffer 2 complains that Client Y shouldn't be able to "eat better than I do when I work for a living and she sits on her a$$ collecting disability." Staffer 3 is afraid to work with Client Z because "I've never dealt with black people before."

These staffers are considered "professionals" even though not one of them has more than a high school education.

My agency is forbidden by law to discriminate. We can't discriminate against clients on the basis of race, gender, or sexual orientation, though there are eligibility standards for qualifying for services. We can't discriminate on the basis of gender, race, or sexual orientation in hiring as long as hirees meet hiring standards.

Frankly, one of the hardest aspects of my job is dealing, on a daily basis, with the expressed prejudices of both my clients and my staff. It leaves me little room for managing / quelling my own prejudices (and yes, I have some. I'm working on it.).

IME, we do nobody any favors letting them off their prejudice hooks. The staffer reluctant to work with a black client gets assigned to the black client anyway (along with much heavier supervision to prevent harm to the client), and in the course of dealing with that client on a daily basis, and with guidance during supervision, eventually overcomes the prejudice. The staffer who disapproves of the homosexual client, or the client "able to eat better," goes through the same wringer. It's one reason I keep tissues in my office.

Over the years, I've only had to fire one staffer for failing to change his/her tune after extended, consistent daily contact with the "prejudice," careful (and sometimes exhaustive) supervision to protect clients, and simple, ordinary, human experience.

My own view is that everyone has an absolute right to have their prejudices revealed to them, and to be exposed to prejudice-banishing (or at least prejudice-diminishing) experience, and the sooner, the better; the more, the merrier.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Lamb Chopped:
Ah well, i suppose this dinosaur ought to bow out. But you do realize that if you can create a world where nobody is permitted to follow personal ethics in business, however wrongheaded those might be, under threat of law, you will have also prevented those people from most forms of making a living? Remember, too, that these are not people who see ethics as a choice that can be changed.

They can think what they like in their head.

Do you think I personally like everyone that I perform work for? No.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Lamb Chopped:
But you do realize that if you can create a world where nobody is permitted to follow personal ethics in business, however wrongheaded those might be, under threat of law, you will have also prevented those people from most forms of making a living?

Um, of course everyone is permitted to follow personal ethics in business. Unless their "ethics" are unethical like "I must not honour contracts I make" or "I must not ever do the work I have been paid to do" or "I must not serve black people", in which case the law is going to jump up and down on them for the sake of society.

quote:
Remember, too, that these are not people who see ethics as a choice that can be changed.
Er, so homophobia is not a choice? (but homosexuality is?)

In practice, people's ethics change all the time throughout their lives. Even people who all their lives remain committed to the "unchanging word of God" still develop and change their understanding of the bible, and change the parts they give emphasis to, or forget about, at any given time. In my experience Christians are particularly gifted at skipping over or passed bible passages they are uncomfortable with or don't understand or don't particularly want to give emphasis to, and are really good at focusing on and repeating passages which they see as being significant at the present time.

[ 24. November 2013, 20:50: Message edited by: Starlight ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Porridge:
I work for a not-for-profit which serves people with disabilities. My clients deal with discrimination constantly and know more about this than I ever will.

Porridge: There have been a couple of recent cases involving racist patients in hospitals attempting to refuse service from black medical staff. Have you had any of your clients attempt to refuse help from a particular member of your staff because of his/her race, sexuality or whatever? How do you deal with it?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by mousethief:
What the hell is a nonprofessional business?

A hobby.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by quetzalcoatl:
A rule that says that some are allowed to discriminate, because some don't, sounds truly bizarre. And also, actually truly horrible. I mean it would produce a really ghastly culture, and place to live. Imagine that some businesses didn't serve gays/blacks, and some did? Good grief, it sounds like hell to me, or rather like 1950s England.

Bizarre and horrible, perhaps, but not entirely unprecedented. It was sort of the whole over-arching ethos of Segregation in the southern bits of the United States. The idea was that as long as there was some kind of accommodation available for black people, it didn't refuse their right to equality under the law to discriminate against them.

It's an idea with a very long pedigree but for some reason those favoring discrimination seem to keep returning to it like it's something fresh, new, and original.
 
Posted by Porridge (# 15405) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Porridge:
I work for a not-for-profit which serves people with disabilities. My clients deal with discrimination constantly and know more about this than I ever will.

Porridge: There have been a couple of recent cases involving racist patients in hospitals attempting to refuse service from black medical staff. Have you had any of your clients attempt to refuse help from a particular member of your staff because of his/her race, sexuality or whatever? How do you deal with it?
This happens only infrequently, as (IME) people who have first-hand experience of being discriminated against on the basis of things they can do nothing about tend to be presensitized to discrimination.

That said, I have had an occasional client (or on occasion, one of their family members) complain about the "chinks" (my Nepali staff) or "the fatso" (a plump staffer) I assign to assist them.

Provided clients are reasonably verbal, I usually ask them about any recent experiences they've had themselves with being called "crips" or "retards" or being refused service. They've usually had such an experience recently. If not, they've had an experience which they vividly remember.

Then I ask them to compare what they're doing / saying about my staffer to the experience they've recalled. How are the two actions different? How are they the same? How might the staffer feel if s/he knew what the client was saying?

Then I explain the situation: I have a limited number of staff, and a large number of clients, and I try hard to "match" people by needs, personality, interests, etc. I ask if they think this makes sense. They usually agree.

Then I ask if it would work better to match people by weight or race, etc. -- You like to go bowling, right? I have a Nepali staffer who's loves bowling. I have another staffer who has white, like you, but hates bowling. Would you rather have the staffer who likes bowling or the staffer who's white? Would you be willing to try a couple of visits with the staffer who likes bowling?

It's harder with family members, and I'm usually more hard-nosed, with the option of having the staffer they object to or going back on the waiting list for services in hope that a white / thin / hetero / whatever staffer will be freed up in the future. Nobody has ever asked to go back on the waiting list.

Things usually work out. The exceptions have been with two people with autism. In one such situation, I simply caved because the individual's living situation was at risk, and he was adamant about not working with Nepalis. I didn't feel good about it then, and I don't now, and the fact is it's not a good match. The client isn't making progress, and the white staffer is frustrated. That client's annual review is coming up in February, and I'm hoping to make a change.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Lamb Chopped:
But you do realize that if you can create a world where nobody is permitted to follow personal ethics in business, however wrongheaded those might be, under threat of law, you will have also prevented those people from most forms of making a living?

Rights are often in conflict with each other. We can't have our rights in total without impinging on other people. My right to be a racist in the workplace if I choose impinges someone else's right to a living. And I reject the idea that we could construct a law that was able to distinguish between things that matter and things that don't matter in this regard for the reasons I set out in my last posts.

Therefore society has to choose between rights, and I think it is right to choose against those wishing to indulge their prejudices in the workplace. We already have such laws regarding taxation - some people think that the amount of tax they have to pay is immoral and that the government has no right to it. But society wouldn't be able to function if we allowed them the right to choose. Society's right to fix a tax policy takes precedence.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Porridge:

That said, I have had an occasional client (or on occasion, one of their family members) complain about the "chinks" (my Nepali staff) or "the fatso" (a plump staffer) I assign to assist them.
[..snip a long and sensible response..]

Thanks for sharing that, Porridge.

Going back to the original case, there is a tension between the photographer's obligation not to discriminate on grounds of sexual orientation and her free speech rights.

Let's consider a different example - imagine a singer who advertises herself as available to sing solos at weddings.

Can the singer refuse a hire from a gay couple because she's opposed to same-sex marriage on religious grounds? Most would say no.

Can the singer refuse to sing particular songs on religious grounds (if they express a theology she doesn't hold, say)? At least some people have suggested "yes".

But what's the difference? If the singer has religious objections to gay marriage, how is playing such a leading role at a gay wedding better than singing a hymn with bad theology?

Do you give the singer a pass, but force compliance on the photographer? Is this because you assess wedding photography as being more mechanical and less artistic, or because singing in a church is a religious practice whereas taking a photograph in one isn't?
 
Posted by Starlight (# 12651) on :
 
Something that puzzles me in relation to this story is what, exactly, the wedding photographer thinks she is achieving by refusing this request...

Presumably she is a Christian, who interprets the Bible as teaching that God disapproves of homosexual acts. The common view is that it is the homosexual sex itself that is prohibited by the Bible. I'd guess it's safe to assume, however, that the amount of sex the couple has is not going to be affected by whether they get wedding photographs from that photographer. So the photographer doesn't seem to be causing a reduction in total sin by her actions.

But, common Christian teaching says that murder, thievery, adultery etc are all sins too, and that in fact every single person is a sinner because even the smallest sin counts. It's also quite a common teaching that every single sin is equally and infinitely bad, being an offence against God who is infinite, and thus even the least sin makes one deserving of hell and in need of Christ's blood. I'm guessing the photographer is quite a zealous fundamentalist from the strength of her stand for her views, so she probably believes all that. But in such a case, the world can be simply divided into two categories of people: sinners, and Christians who were sinners but have been redeemed. In such a view, the sinners can't be saved simply by living a good life, and the Christians are saved even if they occasionally and inevitable do still sin somewhat, so if the gay couple were to repent of their gayness and not get married it wouldn't actually help them in the eyes of God because they are either still sinners in need of salvation or saved.

I can also imagine easily that the photographer holds the belief that gay marriage isn't really "marriage" and believes that marriage "is defined" as between a man and a woman. That seems a statement that conservatives often make, and they seem to believe the bible teaches that - so she probably believes this couple's marriage is "not really a marriage". However, presumably she can accept this "marriage" as being a commitment ceremony that is meaningful to the couple and those attending it and that it is a legally binding union according to the laws of her nation, regardless of whatever spiritual significance she wishes to deny that it has and/or whatever word-definition games she wants to play about what the word "marriage" means. So regardless of how she interprets the event she is being asked to photograph, surely she can understand that is a significant day for the people involved and that they would be pleased to have photos to remember it by?

I guess at the end of the day, what I don't get is how some Christians seem to get from the statement of "the bible says God disapproves of X" to the view that they need to themselves publicly and clearly demonstrate their own condemnation of X. If God is going to enact judgement in the afterlife, why should Christians go out and enact judgement in the here and now? Why does the photographer see it as her duty to make the lives of these people as miserable as possible rather than enjoying with them a happy day in their lives? I guess I don't see why alleged followers of Christianity so often seem to end up with the attitude that it's their personal duty to be nasty toward anyone whose conduct they feel God disapproves of... what exactly do they feel their nastiness achieves except for hurting people?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Leorning Cniht:
But what's the difference? If the singer has religious objections to gay marriage, how is playing such a leading role at a gay wedding better than singing a hymn with bad theology?

In the former you are discriminating against people, in the latter against a song.

So you can't force a singer to do Black Sabbath numbers at your gay wedding, but if she usually does Black Sabbath numbers for everybody else you can force her not to discriminate against gay weddings in selecting her performance venue.

But on the other hand a singer available for hire can say that they don't do weddings and will only do funerals, for instance.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Leorning Cniht:
Let's consider a different example - imagine a singer who advertises herself as available to sing solos at weddings.

Can the singer refuse a hire from a gay couple because she's opposed to same-sex marriage on religious grounds? Most would say no.

Can the singer refuse to sing particular songs on religious grounds (if they express a theology she doesn't hold, say)? At least some people have suggested "yes".

But what's the difference? If the singer has religious objections to gay marriage, how is playing such a leading role at a gay wedding better than singing a hymn with bad theology?

First off, very few singers offer their services on a "I'll sing anything you want me to" basis. Most have a set repertoire and will venture outside it only by special prior arrangement. Some of this is for practical reasons, such as keeping the songs selected within the singer's vocal range or within languages the singer understands. (It can be awkward singing a song phonetically and getting it almost, but not quite, right.) As mdijon noted above, there's a difference between deciding which professional services you'll offer and who you'll offer those services to. The former is the typical "scope of business" decision most business owners go through, the latter is discrimination.
 
Posted by Taliesin (# 14017) on :
 
I'm really struggling with this. When the Chinese president came to the UK, Prince Charles declined to attend the formal dinner, saying that he was 'having a private supper with friends' and I applauded his polite but firm moral stance.

Presumably, others felt it was a public and rude snub.

But it was legal for the Chinese statesman to visit, and for our queen to entertain him. Presumably some people he met will have raised the issues of human rights abuses..

Someone can surely refuse services that are so personal.. if I pierced ears for a living, I think I'd be refusing children under 5. As a photographer, I'd be refusing boudoir shoots, go to someone who's ok with it, cos there are lots who are very happy, believe me.

I wouldn't be rude.. if the thing is legal, it sbould be illegal to be rude or offensive or to suggest that it is wrong or shouldn't be allowed... it's easy enough to say you're otherwise engaged.

I wouldn't want someone on my team who wasn't onside. And, i think if people are actively refusing bAsic rights and services,like entry to a public facility or buying food, the book should be thrown, here and now.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Taliesin:
As a photographer, I'd be refusing boudoir shoots, go to someone who's ok with it, cos there are lots who are very happy, believe me.

So long as you refuse them for everybody, regardless of gender or race, you'll be fine.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Taliesin:
if I pierced ears for a living, I think I'd be refusing children under 5.

Age discrimination is usually legal provided you're discriminating against (or sometimes in favor of) those who are legally regarded as minors in your jurisdiction.

quote:
Originally posted by Taliesin:
As a photographer, I'd be refusing boudoir shoots, go to someone who's ok with it, cos there are lots who are very happy, believe me.

As orfeo points out, there's nothing discriminatory about limiting the services offered for sale. For example, if your bakery only makes cakes it's not discrimination to refuse to bake someone a pie, regardless of who is ordering it. It would be discriminatory to say "No cakes for [gays/blacks/women/Muslims/whatever]".
 
Posted by mdijon (# 8520) on :
 
Exactly.

You can turn down state dinners with Chinese presidents because they are repressive dictators who invade Tibet, but not simply because they are Chinese. Hence questions might be asked if you turn down state dinners with Chinese presidents but are seen regularly in Edgware road with Syrian presidents.

The legislation doesn't force you to do nude shots as a photographer, but if you are going to do nude shots you can't do them for whites and not blacks.

You can, on the other hand, refuse a particular photography assignment because the date doesn't suit you, because you think the bride's mother is ugly, or simply because you don't feel like it. But you can't refuse it because the couple are gay.

Hence the smart thing for the prudent homophobe/racist to do is to find another reason for turning the job down, make sure the timing of finding that other reason doesn't suspiciously coincide with the first hint that the lucky couple are both blokes, and stick to your story come what may.
 
Posted by orfeo (# 13878) on :
 
You can in fact turn down State dinners on any basis you feel like, because 'attending a State dinner' is not any kind of service or business. If you're a screaming racist who only wants to go to dinner with white people, you're perfectly at liberty to do so.
 
Posted by South Coast Kevin (# 16130) on :
 
quote:
Originally posted by Taliesin:
...if I pierced ears for a living, I think I'd be refusing children under 5. As a photographer, I'd be refusing boudoir shoots, go to someone who's ok with it, cos there are lots who are very happy, believe me.

The UK situation is summarised here: basically AIUI public bodies (and any other organisation carrying out a public function) can only discriminate based on what UK law calls a 'protected characteristic' unless there is either a specific exemption in the legislation or an 'objective justification' (i.e. a good reason can be shown for the differential treatment).

So, as others have said, it's up to you what services you offer (I don't bake wedding cakes; I don't do photo shoots in boudoirs) but if you want to offer different or no services to certain groups of people then you need to carefully justify why. And I expect 'I don't recognise their marriage as valid' would not pass the test, in the UK.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
because 'attending a State dinner' is not any kind of service or business.

Fair enough. Although fun to argue through whether Prince Charles is in fact in the position of attending state dinners as a service and/or a business.

That caveat aside, I shall duly note that I'm free to indulge my prejudice on the next occasion I'm invited to a state dinner.
 
Posted by Jane R (# 331) on :
 
In the case of the state dinner, I'd have thought the Queen *must* attend (as Head of State) but Prince Charles (as heir to the throne) can choose not to. Which is exactly what happened.

If he was acting as the Queen's representative, as he did at the recent Commonwealth summit and will presumably be doing more often as her health gets worse, he would have to attend whether he liked it or not, once the decision to give a state dinner for the Chinese premier had been made.
 
Posted by mdijon (# 8520) on :
 
I have a great image of Prince Charles sticking his chin out and asking "Who's going to make one?".

And of the Chinese premier provocatively pointing to his face and eyes saying "'s cos a this init? you gotta problem with this?"

[ 26. November 2013, 15:41: Message edited by: mdijon ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Starlight:

I guess I don't see why alleged followers of Christianity so often seem to end up with the attitude that it's their personal duty to be nasty toward anyone whose conduct they feel God disapproves of... what exactly do they feel their nastiness achieves except for hurting people?

I don't think it's necessarily a case of "being nasty," although there certainly seems to be some of that going on out there.

The Apostle writes in 1 Corinthians 8 "However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care that this right of yours does not somehow become a stumbling block to the weak." He exhorts the church in Corinth not to take ambiguous-seeming actions that cause their brethren to fall into wrong thinking.

So let's say that you believe homosexual acts are sinful. You also know that there is a significant strand of Christian opinion that states that homosexual acts are not sinful, and that therefore the love between two members of the same sex should be celebrated by the church.

Isn't there a case that by helping to celebrate a gay wedding, you create an ambiguous impression that homosexuality might be OK after all, and so will help to tempt some of your fellows towards the belief that gay is OK? There probably isn't this danger in the case of a Muslim couple, say, as nobody would think that a Christian helping to celebrate a Muslim wedding was endorsing Islam.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
Isn't there a case that by helping to celebrate a gay wedding, you create an ambiguous impression that homosexuality might be OK after all, and so will help to tempt some of your fellows towards the belief that gay is OK? There probably isn't this danger in the case of a Muslim couple, say, as nobody would think that a Christian helping to celebrate a Muslim wedding was endorsing Islam.

Is believing that Gay is OK the sin, or being gay? I'm getting confused. If I don't believe that believing Gay is OK is a sin, is that a sin?

I'm not going to tempt people to become gay by arranging flowers for a gay wedding, because that's not how gay works. By publicly refusing to, I tempt people to be judgmental and spiteful against gays.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:

Isn't there a case that by helping to celebrate a gay wedding, you create an ambiguous impression that homosexuality might be OK after all, and so will help to tempt some of your fellows towards the belief that gay is OK?

NO. They are not "helping celebrate," they are documenting an event. A wedding photographer is a business providing a service. As such they are not allowed to discriminate, nor should they be.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Leorning Cniht:
There probably isn't this danger in the case of a Muslim couple, say, as nobody would think that a Christian helping to celebrate a Muslim wedding was endorsing Islam.

Why not? Or, more to the point, what's the reasoning there and why doesn't the same thinking apply to same-sex weddings?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
I'm not going to tempt people to become gay by arranging flowers for a gay wedding, because that's not how gay works.

But the very root cause of this problem is that many people still believe that is how gay works. The notion that giving 'approval' to homosexuality will have consequences is part and parcel of the idea that people choose to become homosexual. Make homosexuality more attractive in some way, any way, and there'll be more homosexuals.

That you and I find this reasoning process bonkers is not in dispute, but that's the reasoning process. The fundamental premise that all of this 'we must indicate our disapproval' thinking is built on is that gay is a choice. Hence, the theory goes, we must indicate our disapproval in order to discourage people from choosing to be gay.
 
Posted by Jane R (# 331) on :
 
mdijon:
quote:
I have a great image of Prince Charles sticking his chin out and asking "Who's going to make one?".

And of the Chinese premier provocatively pointing to his face and eyes saying "'s cos a this init? you gotta problem with this?"

[Killing me] (I hadn't really noticed Prince Charles has a chin...)

But seriously... isn't that what civilization is all about? Treating other people with respect, whether you think they deserve it or not?
 
Posted by Josephine (# 3899) on :
 
quote:
Originally posted by Leorning Cniht:
Isn't there a case that by helping to celebrate a gay wedding, you create an ambiguous impression that homosexuality might be OK after all ...

When you make your guest list for the wedding, do you include the photographer, the tux rental shop, the janitor, the disk jockey, the florist, the caterer, or any of the other vendors that you hired for the wedding? No. They're all hired help. They are not celebrating the wedding with you. They are assisting you in your celebration. It's not the same thing at all.
 
Posted by mousethief (# 953) on :
 
orfeo, point taken. Although the whole "meat sacrificed to idols" thing was about causing one's brethren to stumble, and how many people who take this line of reasoning (a) consider gay Christians their fellow Christians, or (b) really believe that the people whom THEY consider to be real Christians are likely to decide to become gay? In short, their pressing this line of reasoning is disingenuous.

quote:
Originally posted by Crœsos:
quote:
Originally posted by Leorning Cniht:
There probably isn't this danger in the case of a Muslim couple, say, as nobody would think that a Christian helping to celebrate a Muslim wedding was endorsing Islam.

Why not? Or, more to the point, what's the reasoning there and why doesn't the same thinking apply to same-sex weddings?
I would like to know the answer to this as well.
 
Posted by stonespring (# 15530) on :
 
quote:
Originally posted by Leorning Cniht:
Isn't there a case that by helping to celebrate a gay wedding, you create an ambiguous impression that homosexuality might be OK after all, and so will help to tempt some of your fellows towards the belief that gay is OK? There probably isn't this danger in the case of a Muslim couple, say, as nobody would think that a Christian helping to celebrate a Muslim wedding was endorsing Islam.

Leorning: I sympathize with your point of view because if I were the photographer and had serious qualms of conscience with applying my skills/art to make two women (as was the case in the court case) appear as the same "happy married couple" that I had for opposite-sex couples, and had to choose between going against my conscience and facing fines or giving up my livelihood, I would feel that the whole thing is unfair, and would probably justify it by saying that even if sexual orientation is not a choice, sexual activity is, and that marriage is public sanction of a sexual relationship, therefore choosing not to give photography services (which are much more editorial in content than, say, limousine driving services) for the wedding of a same-sex couple is not the same as doing so for an interracial couple.

But even though I sympathize with (and in the past came close to believing) this point of view, I ultimately disagree with it because you actually could make a similar argument about interracial couples. When interracial marriage was illegal or frowned upon, an argument that sexual activity is a choice, therefore people can control their desires for the good of society and marry within their race would have seemed logical to opponents of interractial marriage - and used as the basis of discrimination.

Those opponents of same-sex marriage who acknowledge that sexual orientation is not a choice, when faced with this comparison to interracial marriage, would then argue about the value of a child having parents of both sexes and the need for the laws to reflect that, even if many straight people have non-traditional families in practice, and those families should not be discriminated against. Belief in the need for society to legally portray as an ideal a family where parents are of both sexes, even if not always the case in practice, would be the basis, then, for any artistic expression or free exercise of religion argument against non-discrimination laws. But this argument: that government should allow discimination against same sex couples who wish to have wedding ceremonies, the legal rights of marriage, and raise children as legal parents all because of a need to show society that a family where the parents are of both sexes is ideal - has to be supported with evidence, as would any argument in favor of a type of discrimination. You may or may not be a supporter of affirmative action, but those people who do support it have to give evidence for why it is a necessary form of discrimination. Similarly, if a government provides funding for shelters for battered women but does not provide equal funding for shelters for battered men (and perhaps, one might argue, a proportional amouunt of funding for shelter for battered persons who do not identify as either women or men), one has to justify this form of discrimination with evidence. Some forms of discrimination, in my belief, are justifiable because of the evidence that exists (but the infringement on people's rights given by this discrimination is often relatively minor).

When it comes to discriminating against same sex couples in their wedding ceremonies - I have yet to see any evidence that supports the argument that government has any legitimate purpose in permitting discrimination in order to uphold an ideal of a family with parents of both sexes. Furthermore, the harm caused to the marrying same-sex couple by infringing upon their right to celebrate their forming relationships and families and having those relationships recognized by the government like anyone else is pretty big.

You can say that there are plenty of other photographers that will happily provide services to a same sex couple, but there are towns in just about every state where that is not true even nowadays because of opposition to same sex marriage among a sizeable part of the population, especially in certain geographical areas and among certain demographics. In addition, laws need to take into account that opinions change and people's rights need to be protected regardless. A town may feel no need to have laws banning discrimination on race while people of different races all seem to be getting along with each other. But if changes in the economy and society over time cause racial tensions to flare up in that town, discrimination against people based on race in the offering of public services may become an issue. The law should not wait until it becomes an issue before it starts defending people's rights.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by orfeo:
But the very root cause of this problem is that many people still believe that is how gay works. The notion that giving 'approval' to homosexuality will have consequences is part and parcel of the idea that people choose to become homosexual. Make homosexuality more attractive in some way, any way, and there'll be more homosexuals.

That you and I find this reasoning process bonkers is not in dispute, but that's the reasoning process. The fundamental premise that all of this 'we must indicate our disapproval' thinking is built on is that gay is a choice. Hence, the theory goes, we must indicate our disapproval in order to discourage people from choosing to be gay.

Yeah, I think you hit the nail on the head here. The notion that homosexual behaviour is a choice, which it is important not to make 'attractive' seems to be very strong in the minds of many. The idea is that a sufficiently strong negative reaction from society might limit people's homosexual behaviour. This was the reasoning behind the view popularised a few decades ago in US Christian circles that parents should disown their gay children, who would then be forced to choose between their family and the attractiveness of a homosexual lifestyle - it was hoped that forcing them into such a choice would lead them to choose their family and abandon homosexuality. Suffice to say, it didn't work well, and in many cases led to suicide.

I suspect, however, that a core premise behind their reasoning is probably true: a sufficiently strong negative reaction from society might lead to less overall homosexual behaviour. Sure, you're not going to make people who are attracted to people of the same gender any less attracted, but you might be able to stop some of them acting on it. (But you're certainly going to make a lot of them unhappy, and likely drastically increase the rates of mental illness and suicide among this group.) A certain proportion of people with same sex attractions are going to act on their desires no matter what society says, but another proportion will likely weigh very carefully the pros and cons of acting out their same sex attraction versus, say, simply getting married to a person of the opposite sex and feeling fairly unhappy about the whole thing, or trying to stay single all their lives (unfortunately the Catholic Church has demonstrated that attempting chastity isn't necessarily a good idea if you're not suited for it, and children can suffer if you fail).

I think the problem is that a lot of Christians have only thought as far as the first idea ("we can reduce the amount of homosexual behaviour slightly with strong negative social pressure, so let's do it!") and haven't really thought through the massive negative consequences for the entire group of homosexual people that such negativity has. And so they think condemnation is the loving response, because it keeps some people from the perceived harms of homosexual behaviour, but they haven't thought it through far enough to see that the condemnation actually causes a whole lot more harm itself than the small amount of homosexual behaviour that they succeed in preventing would have. And, unfortunately, Christians have been extremely guilty with regard to creating and propagating lies claiming that homosexual behaviour is harmful to the people doing it, to families, to children, to society etc. So your average Christian probably hasn't been in a great position to actually think clearly about the costs and benefits of condemnation of homosexual behaviour, because they have been lied to about the harms of homosexual behaviour, and they are unlikely to see the harm that their own condemnation inflicts upon homosexuals unless they have one in their immediate family. And, I suppose, that is exactly why the government having anti-discrimination laws is so important... because Christians through ignorance have been regularly coming to the wrong conclusion about whether discrimination is a good idea.
 
Posted by orfeo (# 13878) on :
 
Twilight, I entirely agree. I had actually thought some of those further thoughts but hadn't decided to add them here.

Essentially the result is more people 'in the closet'. I know large numbers of gay Christian men who responded in precisely that way - staying in the closet for various lengths of time, sometimes decades. And that's just the ones who have eventually stopped being in the closet. The ones I don't get to talk to are the ones who haven't come out yet, or who never came out. Including the ones that concluded the best 'solution' to their dilemma was suicide.

I have talked more than once on the Ship about the angst and distress involved in this situation, and apparently made a strong impression on others. But the whole reason I write about it with such passion is because it is so wrong and so damaging and that large parts of the church don't actually realise the damage that's occurring under their noses. They need to be told.

My own rejection of certain interpretations of the Bible regarding homosexuality is pretty much built on seeing that those interpretations result in misery and death, and that other interpretations bring life. I think a lot fewer Christians would subscribe to the opinion that the Bible condemns homosexuality outright if they fully understood the results of that interpretation.

[ 28. November 2013, 09:31: Message edited by: orfeo ]
 
Posted by Jane R (# 331) on :
 
quote:
isn't that what civilization is all about? Treating other people with respect, whether you think they deserve it or not?
I don't think I was clear enough here - I was thinking of the photographer treating the wedding couple with respect, just in case anyone was wondering.

Leorning Cniht, I think you are making an unwarranted assumption about the Christian helping to celebrate an Islamic wedding. Some Muslims might think that Christians who were willing to attend a wedding at the mosque were considering converting...

Like Josephine, I take the view that if you're the hired help you should do your utmost to make the wedding a happy experience for everyone. Whatever your private opinion of the happy couple.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Jane R:
Like Josephine, I take the view that if you're the hired help you should do your utmost to make the wedding a happy experience for everyone. Whatever your private opinion of the happy couple.

That's fine in itself. I do have qualms, though, about being forced to be a happy, smiley hired help on pain of losing your business.
 
Posted by Jane R (# 331) on :
 
If you find it impossible to be a happy smiley hired help except at weddings you approve of, you're in the wrong business.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Anglican't:
quote:
Originally posted by Jane R:
Like Josephine, I take the view that if you're the hired help you should do your utmost to make the wedding a happy experience for everyone. Whatever your private opinion of the happy couple.

That's fine in itself. I do have qualms, though, about being forced to be a happy, smiley hired help on pain of losing your business.
My initial response was similar to JaneR. However, on further thought, your statement is bullocks.
In a service industry, one often wears a smile no matter one's personal mood. It is not required though. Unless the mood is severe and extremely evident, it is not a consideration.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:
Is believing that Gay is OK the sin, or being gay? I'm getting confused.

In the scenario I set up, "believing that gay is OK" would be the error into which you would be leading your fellows. The framing assumption was that the "you" in this scenario did think that believing that was a problem.

quote:

By publicly refusing to, I tempt people to be judgmental and spiteful against gays.

Yes, that's the other side of the coin.

When an Orthodox or Catholic Christian "publicly refuses" to receive communion in a protestant church, does that tempt people to be judgmental and spiteful against protestants? At some level, yes.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Jane R:
If you find it impossible to be a happy smiley hired help except at weddings you approve of, you're in the wrong business.

It's pretty common for even the guests to disapprove of something at a wedding, but it's simple courtesy to be happy and smiley anyway.

Of all the weddings I've ever attended, I can think off-hand of three I disapproved of (the most recent three I've attended, as it happens) - in two I disapproved of the match (I felt strongly that the couple were not well-suited and that the marriage was a bad idea) and in one I disapproved of the service (due to the religion). In these I was a close relative or very close friend of one of the people getting married, but out of common courtesy I smiled and congratulated the couple and got my photo taken with them etc. Weddings are about the couple themselves having a great day and a great event to celebrate an important moment in their lives with their family and friends. it's not an occasion for people to publicly express disapproval with the couple's decision to marry or with their decision about what type of service to have. How the guests feel about the wedding is not the point of the event.

And if it's obligatory for me as a guest to keep my mouth shut and act like I'm happy, then that goes ten times over for caterers / photographers / organists etc who are being paid to do their thing - they need to shut up and do their thing like they are being paid to do preferably with a smile plastered on their face like this is the best day of their lives. Even the minister performing the ceremony doesn't need to approve of the match (if he knows the couple) - if he disapproves of the match he can simply talk generally about love and marriage and so forth and nothing requires him to ever state specifically that he thinks the couple are well-suited to each other or tell any anecdotes from their lives that suggest they will make a good couple (as I have seen done plenty of times).
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
When an Orthodox or Catholic Christian "publicly refuses" to receive communion in a protestant church, does that tempt people to be judgmental and spiteful against protestants? At some level, yes.

I'm not even sure what behavior would constitute publicly refusing to receive communion in a protestant church? Does everybody who is there receive communion every single time? How would anybody know, if I were at a Protestant church, that I was not receiving the eucharist? How would any of my fellow Orthodoxen or Catholickers know?

I don't get this at all.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Anglican't:
... I do have qualms, though, about being forced to be a happy, smiley hired help on pain of losing your business.

[Killing me]

You do realize that this is what every employee in the service industry does every day for each and every customer, right? It's not a great moral crisis, it's just part of a day's work.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Anglican't:
... I do have qualms, though, about being forced to be a happy, smiley hired help on pain of losing your business.

[Killing me]

You do realize that this is what every employee in the service industry does every day for each and every customer, right? It's not a great moral crisis, it's just part of a day's work.

[Overused] Nailed it.
 
Posted by Soror Magna (# 9881) on :
 
Thank you, Mousethief. In answer to your question:


quote:
Originally posted by mousethief:
I'm not even sure what behavior would constitute publicly refusing to receive communion in a protestant church? Does everybody who is there receive communion every single time? How would anybody know, if I were at a Protestant church, that I was not receiving the eucharist? How would any of my fellow Orthodoxen or Catholickers know?

I don't get this at all.

In churches where Communion is "sit 'n' sip" - the wee cuppies and cubes of Wonder Bread - some people will just pass the trays along and not take anything. In churches where people go to a station for "rip 'n' dip" - intinction - some people will simply remain seated in the pews. Others will go up, but do that arm-crossing thing and get only a blessing. So yes, it's clear who does and doesn't, but I never got the impression that anyone particularly cared. I never heard anyone at the coffee hour say "Did you see that scandalously unrepentant sinner went up for Communion?" or "Boy howdy, what the hell did you do on Saturday night that you couldn't take Communion Sunday morning?" I never got the impression that anyone was scrutinizing who did and who didn't. The only time I've seen any kind of to-do about who takes Communion was at a church where members were required to attend a certain number of services in the year and they had to fill out little cards and put them in the collection plate each time they took Communion. Which is obviously just too weird for me, since it always made me wonder what the door prize was.
 
Posted by Lyda*Rose (# 4544) on :
 
Soror Magna:
quote:
The only time I've seen any kind of to-do about who takes Communion was at a church where members were required to attend a certain number of services in the year and they had to fill out little cards and put them in the collection plate each time they took Communion. Which is obviously just too weird for me, since it always made me wonder what the door prize was.
Probably the complete collection of Chick publications.
 
Posted by JoannaP (# 4493) on :
 
Well, it has been ruled illegal for a baker in Denver to refuse to bake a wedding cake for a gay couple, even though they could not get married in Colorado. Story here.

quote:
"At first blush, it may seem reasonable that a private business should be able to refuse service to anyone it chooses," Spencer [the judge] wrote in his 13-page ruling.

"This view, however, fails to take into account the cost to society and the hurt caused to persons who are denied service simply because of who they are."


 
Posted by Anglican't (# 15292) on :
 
If a couple in matching Che Guevara t-shirts entered a bakery, should an anti-communist baker have the right to ask them to leave if he wants? If they ask for a Lenin birthday cake, should he have the right to refuse them?

If a dedicated climate change activist entered the same shop, should the baker have the right to refuse to make a cake on the theme of anthropogenic global warming?
 
Posted by stonespring (# 15530) on :
 
quote:
Originally posted by Anglican't:
If a couple in matching Che Guevara t-shirts entered a bakery, should an anti-communist baker have the right to ask them to leave if he wants? If they ask for a Lenin birthday cake, should he have the right to refuse them?

If a dedicated climate change activist entered the same shop, should the baker have the right to refuse to make a cake on the theme of anthropogenic global warming?

Being a Che Guevara fan or a believer in anthropogenic climate change is not an inherent immutable quality of who someone is. Sexual orientation is, though, and being able to marry is a fundamental right. That is why it is different. I feel uncomfortable making someone do something that is against their principles, but a certain amount of that is part of offering a public service. I've tried really hard, but I can't argue refusing a wedding cake for a same sex couple any different than refusing a wedding cake for an interracial couple.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Soror Magna:
The only time I've seen any kind of to-do about who takes Communion was at a church where members were required to attend a certain number of services in the year and they had to fill out little cards and put them in the collection plate each time they took Communion. Which is obviously just too weird for me, since it always made me wonder what the door prize was.

That's creepy.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by stonespring:
quote:
Originally posted by Anglican't:
If a couple in matching Che Guevara t-shirts entered a bakery, should an anti-communist baker have the right to ask them to leave if he wants? If they ask for a Lenin birthday cake, should he have the right to refuse them?

If a dedicated climate change activist entered the same shop, should the baker have the right to refuse to make a cake on the theme of anthropogenic global warming?

Being a Che Guevara fan or a believer in anthropogenic climate change is not an inherent immutable quality of who someone is. Sexual orientation is, though, and being able to marry is a fundamental right. That is why it is different.
Anti-discrimination laws don't depend on the characteristics in question being "immutable". If that were the case, religious discrimination would be legal. After all, people do change religions.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by stonespring:
[QUOTE]Being a Che Guevara fan or a believer in anthropogenic climate change is not an inherent immutable quality of who someone is. Sexual orientation is, though, and being able to marry is a fundamental right. That is why it is different.

Anti-discrimination laws don't depend on the characteristics in question being "immutable". If that were the case, religious discrimination would be legal. After all, people do change religions.
And being able to marry someone of the same sex as a fundamental right really isn't the issue either - unless a slice of cake from Bigot Bobs's Bakery is a legal requirement for a marriage.

The issue is to what extent a person in business can be compelled to abet a completely legal act that he finds personally odious or immoral. In the cases that have made the headlines - baking wedding cakes and taking wedding photos - the businesspeople seem to have a unique objection to gay marriage, which puts them fairly squarely in the sights of anti-discrimination laws.

It would be completely legal for a person to refuse to do business with a remarrying divorcee - divorcees are not a protected class in anyone's laws, as far as I know. I wonder what would happen to a person who refused to photograph weddings unless they involved a never-married man and a never-married woman. You'd probably still lose a discrimination case, but it might be an interesting argument (although in practice you'd have long since gone out of business...)
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by stonespring:
quote:
Originally posted by Anglican't:
If a couple in matching Che Guevara t-shirts entered a bakery, should an anti-communist baker have the right to ask them to leave if he wants? If they ask for a Lenin birthday cake, should he have the right to refuse them?

If a dedicated climate change activist entered the same shop, should the baker have the right to refuse to make a cake on the theme of anthropogenic global warming?

Being a Che Guevara fan or a believer in anthropogenic climate change is not an inherent immutable quality of who someone is. Sexual orientation is, though, and being able to marry is a fundamental right. That is why it is different.
Anti-discrimination laws don't depend on the characteristics in question being "immutable". If that were the case, religious discrimination would be legal. After all, people do change religions.
In England, employees can't be discriminated against on the grounds of 'religious or philosophical beliefs'. A court has found a strong belief in Climate Change to be an example of such a philosophical belief.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Anglican't:
If a couple in matching Che Guevara t-shirts entered a bakery, should an anti-communist baker have the right to ask them to leave if he wants? If they ask for a Lenin birthday cake, should he have the right to refuse them?

If a dedicated climate change activist entered the same shop, should the baker have the right to refuse to make a cake on the theme of anthropogenic global warming?

The reason these refusals wouldn't be discrimination is nothing to do with immutability. As noted above a customer doesn't have the right to demand particular versions of the goods a business might provide, but they do have the right not to be discriminated against as a person.

So the Che Guevara fans can't demand a Lenin cake, but they can expect not to be ejected simply because they are Che Guevara fans.

Likewise the baker can refuse to do a global warming cake, but can't refuse to do a cake full stop on the basis of the customer's belief in global warming.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Anglican't:
... I do have qualms, though, about being forced to be a happy, smiley hired help on pain of losing your business.

[Killing me]

You do realize that this is what every employee in the service industry does every day for each and every customer, right? It's not a great moral crisis, it's just part of a day's work.

Apparently not for some...

[Frown]
 
Posted by stonespring (# 15530) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by Anglican't:
If a couple in matching Che Guevara t-shirts entered a bakery, should an anti-communist baker have the right to ask them to leave if he wants? If they ask for a Lenin birthday cake, should he have the right to refuse them?

If a dedicated climate change activist entered the same shop, should the baker have the right to refuse to make a cake on the theme of anthropogenic global warming?

The reason these refusals wouldn't be discrimination is nothing to do with immutability. As noted above a customer doesn't have the right to demand particular versions of the goods a business might provide, but they do have the right not to be discriminated against as a person.

So the Che Guevara fans can't demand a Lenin cake, but they can expect not to be ejected simply because they are Che Guevara fans.

Likewise the baker can refuse to do a global warming cake, but can't refuse to do a cake full stop on the basis of the customer's belief in global warming.

Could a Jewish baker refuse to make a cake saying, "Jesus is Lord" for the wedding of Christian couple who wanted to emphasize their mutual faith as part of their wedding?

I agree that discrimination on the basis of sexual orientation, which like race is something one's own or someone else's effort is not going to change, is different from discrimination of religion, which, although still wrong and a violation of fundamental rights, is something that can change in someone's lifetime due to all kinds of internal and external influences. In my case you have both the baker and the marrying couple claiming a right to free exercise of religion.

Interestingly, courts in the US have ruled that a person cannot have the legal name "JesusIsLord" because, for one possible reason, a Jewish or Atheist person working at a courthouse should not be forced to read aloud the name, "JesusIsLord" when annoucing the parties to a court case. This stands as precedent but I guess a new case, if taken up by a higher court, could overturn it. (Then again there was the Judge (I think it was a state judge, not federal, but I may be wrong who said that no child could be named Messiah because only Jesus is the messiah - but that ruling was condemned by almost all her fellow judges (think of all the people named Jesus in this country) and is sure to be overtuned on appeal.)
 
Posted by Lyda*Rose (# 4544) on :
 
stonespring:
quote:
(Then again there was the Judge (I think it was a state judge, not federal, but I may be wrong who said that no child could be named Messiah because only Jesus is the messiah - but that ruling was condemned by almost all her fellow judges (think of all the people named Jesus in this country) and is sure to be overtuned on appeal.)
It already has been at the local level.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by stonespring:
Could a Jewish baker refuse to make a cake saying, "Jesus is Lord" for the wedding of Christian couple who wanted to emphasize their mutual faith as part of their wedding?

Assuming that making cakes with messages is part of the hypothetical Jewish baker's usual range of services, refusing all non-Jewish religious messages probably constitutes religious discrimination. Interestingly enough, just such a cake case was decided last Friday by Colorado's Administrative Law Court [PDF]. Colorado does not recognize the legality of same-sex marriage, but does have a statute forbidding discrimination on the basis of sexual orientation. A relevant section:

quote:
The ALJ*, however, rejects Respondents’ argument that preparing a wedding cake is necessarily a medium of expression amounting to protected “speech,” or that compelling Respondents to treat same-sex and heterosexual couples equally is the equivalent of forcing Respondents to adhere to “an ideological point of view.” There is no doubt that decorating a wedding cake involves considerable skill and artistry. However, the finished product does not necessarily qualify as “speech,” as would saluting a flag, marching in a parade, or displaying a motto.
I'm pretty sure no one takes the message on the cake to be an assertion of either fact or opinion being expressed by the baker. No one thinks the baker is checking to make sure that Sylvia is really twenty-nine like it says on the cake rather than thirty-one like it says on her birth certificate, or that he truly believes a cake's intended recipient really is "The World's Best Grandpa".


--------------------
*"ALJ" stands for Administrative Law Judge, the official title of the adjudicating official in this case.
 
Posted by Crœsos (# 238) on :
 
From the Parable of the Loaves and Cakes, by Fred Clark:

quote:
They did so and made them all sit down. And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd.

“Hold on a minute, there, Jesus,” the twelve said. “Some of these people might be sinners and people we disapprove of. Feeding them all would be like opening a store and having to sell your wares to everyone who came in, without discriminating between the worthy and unworthy customers. That violates our religious liberty.”

And they became angry and refused to go in.

And Jesus said “Is it right for you to be angry about these loaves and cakes?”

And they said, “Yes, angry enough to die. Religious liberty, dammit, religious liberty.”

And Jesus said, “I do not think those words mean what you think they mean.”

And he set the loaves and fishes before the crowd by himself. And all ate and were filled.


 
Posted by lilBuddha (# 14333) on :
 
Boy was that Jesus fellow a poor example of Christian morals.
 
Posted by stonespring (# 15530) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by stonespring:
Could a Jewish baker refuse to make a cake saying, "Jesus is Lord" for the wedding of Christian couple who wanted to emphasize their mutual faith as part of their wedding?

Assuming that making cakes with messages is part of the hypothetical Jewish baker's usual range of services, refusing all non-Jewish religious messages probably constitutes religious discrimination. Interestingly enough, just such a cake case was decided last Friday by Colorado's Administrative Law Court [PDF]. Colorado does not recognize the legality of same-sex marriage, but does have a statute forbidding discrimination on the basis of sexual orientation. A relevant section:

quote:
The ALJ*, however, rejects Respondents’ argument that preparing a wedding cake is necessarily a medium of expression amounting to protected “speech,” or that compelling Respondents to treat same-sex and heterosexual couples equally is the equivalent of forcing Respondents to adhere to “an ideological point of view.” There is no doubt that decorating a wedding cake involves considerable skill and artistry. However, the finished product does not necessarily qualify as “speech,” as would saluting a flag, marching in a parade, or displaying a motto.
I'm pretty sure no one takes the message on the cake to be an assertion of either fact or opinion being expressed by the baker. No one thinks the baker is checking to make sure that Sylvia is really twenty-nine like it says on the cake rather than thirty-one like it says on her birth certificate, or that he truly believes a cake's intended recipient really is "The World's Best Grandpa".


--------------------
*"ALJ" stands for Administrative Law Judge, the official title of the adjudicating official in this case.

But a baker could surely refust to decorate a wedding cake with genitalita-shaped frosting all over for a couple who requested it. So cake-baking is speech of a sort.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by stonespring:
But a baker could surely refuse to decorate a wedding cake with genitalita-shaped frosting all over for a couple who requested it. So cake-baking is speech of a sort.

Once again, that depends on whether genital-bedecked cakes are part of the usual stock-in-trade of the particular baker. In this particular case the baker refused to sell a product that is part of his standard offerings (a wedding cake, undescribed in the ruling, but probably a tiered cake with white frosting) on the basis of the customer's sexual orientation. As noted elsewhere in the ruling:

quote:
Respondents refused to bake any cake for Complainants regardless of what was written on it or what it looked like. Respondents have no free speech right to refuse because they were only asked to bake a cake, not make a speech.
Part of the limitations of judicial rulings is that they're often narrowly tailored, so it's hard to extrapolate to "well, what if X?" In this particular case the baker held that there was no possible cake he could make for a same-sex wedding.

You could, and the Respondents did, argue that discriminating against same-sex weddings is not the same as discriminating against homosexuals, but the ALJ deals with that argument as well.

quote:
That, however, is not the case here. In this case, Respondents' objection to same-sex marriage is inextricably tied to the sexual orientation of the parties involved, and therefore disfavor of the parties' sexual orientation may be presumed. Justice Scalia, the author of the majority opinion in Bray, recognized that "some activities may be such an irrational object of disfavor that, if they are targeted, and if they also happen to be engaged in exclusively or predominantly by a particular class of people, an intent to disfavor that class can readily be presumed. A tax on wearing yarmulkes is a tax on Jews." Id. at 270. Similarly, the ALJ concludes that discrimination against same-sex weddings is the equivalent of discrimination due to sexual orientation.


[ 12. December 2013, 16:04: Message edited by: Crœsos ]
 
Posted by Carex (# 9643) on :
 
As expected, an investigation found that the bakery had violated the civil rights of the couple.

The next step is a conciliation process "to see if a settlement can be reached". Somehow I don't know how successful that will be...
 
Posted by Planeta Plicata (# 17543) on :
 
quote:
Originally posted by Crœsos:
I'm pretty sure no one takes the message on the cake to be an assertion of either fact or opinion being expressed by the baker. No one thinks the baker is checking to make sure that Sylvia is really twenty-nine like it says on the cake rather than thirty-one like it says on her birth certificate, or that he truly believes a cake's intended recipient really is "The World's Best Grandpa".

Surely it's not the case that the government can compel expression in cases where there's no chance that people will believe that the compelled expression is actually endorsed by the person being compelled. That's certainly not the state of the law in the United States: In Wooley v. Maynard, for example, the Supreme Court held that the appellees—who were Jehovah's Witnesses—couldn't be compelled by the (apparently somewhat irony-challenged) state of New Hampshire to display license plates that carried the state motto, "Live Free or Die". Presumably no one thinks people really believe the things written on their license plates, but that didn't affect the analysis.

I'm also surprised that many people think it's totally irrelevant that the photographer's refusal probably wouldn't have been particularly burdensome the couple's wedding plans. (One of the amicus briefs asking the US Supreme Court to grant cert noted that there were over 100 wedding photographers near Albuquerque, many of whom would probably have been willing to photograph the wedding.) Again, the Supreme Court hasn't historically found the burdensomenes of the discrimination irrelevant in determining whether the government can prohibit it: the cases that held that banning discrimination in public accomodations was constitutional (Katzenbach, Heart of Atlanta Motel, etc.) relied heavily on the evidence compiled by the government detailing the difficulties African Americans faced due to widespread discrimination in public accomodations. Obviously taking into account the magnitude of the burden caused by the discrimination raises line-drawing issues (How important is the service being offered? How easy would it be to find a replacement?), but that's exactly the sort of line-drawing courts do all the time in religious accomodation cases.

quote:
Originally posted by Crœsos:
You could, and the Respondents did, argue that discriminating against same-sex weddings is not the same as discriminating against homosexuals, but the ALJ deals with that argument as well.
quote:
That, however, is not the case here. In this case, Respondents' objection to same-sex marriage is inextricably tied to the sexual orientation of the parties involved, and therefore disfavor of the parties' sexual orientation may be presumed. Justice Scalia, the author of the majority opinion in Bray, recognized that "some activities may be such an irrational object of disfavor that, if they are targeted, and if they also happen to be engaged in exclusively or predominantly by a particular class of people, an intent to disfavor that class can readily be presumed. A tax on wearing yarmulkes is a tax on Jews." Id. at 270. Similarly, the ALJ concludes that discrimination against same-sex weddings is the equivalent of discrimination due to sexual orientation.

The quoted opinion by Justice Scalia goes on to note that the fact that a targeted activity is engaged in exclusively or predominantly by one group of people isn't ipso facto proof that the targeted activity is motivated by animus towards that group of people. (Which should be obvious: one can refuse to publish Black Panther literature, for example, even though pretty much all Black Panthers are black.) The point of the yarmulke example is that hardly anyone is against yarmulkes for reasons other than the fact that they're worn by Jews. Whether it's possible to be opposed to same-sex marriage for reasons other than disliking gay people is a difficult question, but the fact that there are (admitedly, a very small number of) gay people who oppose same-sex marriage (for reasons other than being opposed to marriage in general and without being obviously self-hating) suggests that it's within the realm of possibility. But the ALJ doesn't even make an effort to consider the question.

[ 24. January 2014, 08:14: Message edited by: Planeta Plicata ]
 
Posted by Jane R (# 331) on :
 
Planeta Pilatica:
quote:
I'm also surprised that many people think it's totally irrelevant that the photographer's refusal probably wouldn't have been particularly burdensome the couple's wedding plans.
I'm surprised that so many people think the photographer is entitled to be an arsehole when turning down business.

Scenario 1: "Sorry, I'm already booked for that day." Clients may SUSPECT that they've been turned down because they're a gay couple, but shrug their shoulders and take their business elsewhere.

Scenario 2: "Spawn of Satan! Gay Marriage Is An Abomination Unto The Lord! Taking photos of your wedding will irretrievably corrupt my Art/make my brain explode/melt my camera*! [etc]" Clients are deeply upset (the whole business of getting married is stressful enough without having to put up with this kind of thing) and take photographer to court.

*delete as appropriate

[ 24. January 2014, 08:33: Message edited by: Jane R ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Planeta Plicata:
Surely it's not the case that the government can compel expression in cases where there's no chance that people will believe that the compelled expression is actually endorsed by the person being compelled.

Surely it is. Tobacco warning labels come to mind as an obvious example.

quote:
Originally posted by Planeta Plicata:
I'm also surprised that many people think it's totally irrelevant that the photographer's refusal probably wouldn't have been particularly burdensome the couple's wedding plans. (One of the amicus briefs asking the US Supreme Court to grant cert noted that there were over 100 wedding photographers near Albuquerque, many of whom would probably have been willing to photograph the wedding.) Again, the Supreme Court hasn't historically found the burdensomenes of the discrimination irrelevant in determining whether the government can prohibit it: the cases that held that banning discrimination in public accommodations was constitutional (Katzenbach, Heart of Atlanta Motel, etc.) relied heavily on the evidence compiled by the government detailing the difficulties African Americans faced due to widespread discrimination in public accommodations.

And yet the "discrimination is okay provided there is some kind of separate, but no doubt totally equal, accommodation available" is widely regarded as one of the most morally and legally bankrupt concepts in U.S. law. I can't think of a U.S. case more reviled and rejected than Plessy v. Fergusson (though there are a few that are equally reviled), yet here you are endorsing its underlying tenets.
 
Posted by Planeta Plicata (# 17543) on :
 
quote:
Originally posted by Jane R:
Planeta Pilatica:
quote:
I'm also surprised that many people think it's totally irrelevant that the photographer's refusal probably wouldn't have been particularly burdensome the couple's wedding plans.
I'm surprised that so many people think the photographer is entitled to be an arsehole when turning down business.
And I in turn am surprised people think being an arsehole in turning down business should always and everywhere be illegal. And you think there's a prison overcrowding problem now...

quote:
Originally posted by Crœsos:
quote:
Originally posted by Planeta Plicata:
Surely it's not the case that the government can compel expression in cases where there's no chance that people will believe that the compelled expression is actually endorsed by the person being compelled.

Surely it is. Tobacco warning labels come to mind as an obvious example.
Should've said "it's not the case that the government can always compel expression just because everyone understands the speech is compelled." As the example I gave demonstrates. In other words, whether people understand the expression is compelled or not isn't that relevant.

quote:
And yet the "discrimination is okay provided there is some kind of separate, but no doubt totally equal, accommodation available" is widely regarded as one of the most morally and legally bankrupt concepts in U.S. law. I can't think of a U.S. case more reviled and rejected than Plessy v. Fergusson (though there are a few that are equally reviled), yet here you are endorsing its underlying tenets.
Yeah, so I'm actually not for reasons so numerous and obvious that I suspect this is just a rhetorical flourish, but the most obvious is that Plessy and Brown (and Bolling—everyone forgets about that one) involved state action. The equal protection clause only applies to actions by the government: a schoolteacher can't be nasty to the black students in his class but people (horrible people) are free not to make friends with black people. People have an expectation of equal treatment from their government—which, after all, they vote for and pay taxes to—that they don't necessarily have from other people. That's why public universities can only use affirmative action subject to certain strict constraints while private universities have a freer hand.

Cases like this involve a different question: whether the government can pass laws compelling people not to discriminate. Obviously in some cases they can (employers, university admissions, etc.), but whether they can when the requirement not to discriminate conflicts with other constitutional rights—even granting that we're talking about the constitutional rights of bad people—is an open question, at least outside of New Mexico.

[ 24. January 2014, 16:25: Message edited by: Planeta Plicata ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Planeta Plicata:
[Yeah, so I'm actually not for reasons so numerous and obvious that I suspect this is just a rhetorical flourish, but the most obvious is that Plessy and Brown (and Bolling—everyone forgets about that one) involved state action. The equal protection clause only applies to actions by the government: a schoolteacher can't be nasty to the black students in his class but people (horrible people) are free not to make friends with black people. People have an expectation of equal treatment from their government—which, after all, they vote for and pay taxes to—that they don't necessarily have from other people. That's why public universities can only use affirmative action subject to certain strict constraints while private universities have a freer hand.

Cases like this involve a different question: whether the government can pass laws compelling people not to discriminate.

The government regulates business. Until such time as they do not, they can compell business owners to comply with law.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Planeta Plicata:
Cases like this involve a different question: whether the government can pass laws compelling people not to discriminate.

Actually it's a question of whether government can pass laws compelling businesses not to discriminate, in this case ones that fall under the general rubric of "public accommodations".

quote:
Originally posted by Planeta Plicata:
Obviously in some cases they can (employers, university admissions, etc.), but whether they can when the requirement not to discriminate conflicts with other constitutional rights—even granting that we're talking about the constitutional rights of bad people—is an open question, at least outside of New Mexico.

I'm not sure "running a business without being answerable to the law" is really a constitutional right.
 
Posted by Planeta Plicata (# 17543) on :
 
quote:
Originally posted by lilBuddha:
The government regulates business. Until such time as they do not, they can compell business owners to comply with law.

quote:
Originally posted by Crœsos:
I'm not sure "running a business without being answerable to the law" is really a constitutional right.

The fact that the government can compel a business to do some things doesn't mean the government can compel a business to do anything.

quote:
Originally posted by Crœsos:
quote:
Originally posted by Planeta Plicata:
Cases like this involve a different question: whether the government can pass laws compelling people not to discriminate.

Actually it's a question of whether government can pass laws compelling businesses not to discriminate, in this case ones that fall under the general rubric of "public accommodations".
The fact that a business is a "public accommodation" is irrelevant to the constitutional analysis here: this case doesn't involve the federal government trying to regulate businesses through the Commerce Clause. State governments like New Mexico's are entitled to regulate people and businesses (whether they're public accommodations or not) under their general police powers except where the regulation is inconsistent with the constitutional right of the business or person being regulated—here, the photographer's First Amendment rights.

[ 24. January 2014, 18:54: Message edited by: Planeta Plicata ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Planeta Plicata:
The fact that a business is a "public accommodation" is irrelevant to the constitutional analysis here: this case doesn't involve the federal government trying to regulate businesses through the Commerce Clause. State governments like New Mexico's are entitled to regulate people and businesses (whether they're public accommodations or not) under their general police powers except where the regulation is inconsistent with the constitutional right of the business or person being regulated—here, the photographer's First Amendment rights.

Except there's no clause in the First Amendment protecting the right to engage in discriminatory business practices.

[ 24. January 2014, 19:33: Message edited by: Crœsos ]
 
Posted by Planeta Plicata (# 17543) on :
 
quote:
Originally posted by Crœsos:
Except there's no clause in the First Amendment protecting the right to engage in discriminatory business practices.

It's basic First Amendment law that "[s]ince all speech inherently involves choices of what to say and what to leave unsaid, one important manifestation of the principle of free speech is that one who chooses to speak may also decide 'what not to say.'" Hurley v. Irish-American Gay, Lesbian & Bisexual Group of Boston, 515 U.S. 557 (1995) (citations omitted). Do check out that case, incidentally: a unanimous Supreme Court applied that principle to find that Massachusetts couldn't prevent a parade from excluding an Irish-American LGBT group despite it being undisputed that the parade was a public accommodation under Massachusetts law.

The New Mexico Supreme Court decision attempts to distinguish Hurley and similar cases on the dubious ground that for profit public accommodations have more limited First Amendment rights than other public accommodations. I'm not sure why that matters; it's certainly not the case in other areas of First Amendment law, for good reason. (The New York Times Company's First Amendment rights aren't more limited than ProPublica's.) And it's telling that the New Mexico Supreme Court doesn't cite any authority for the distinction it's drawing between for-profit and non-profit public accommodations.

[ 24. January 2014, 20:19: Message edited by: Planeta Plicata ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Planeta Plicata:
The New Mexico Supreme Court decision attempts to distinguish Hurley and similar cases on the dubious ground that for profit public accommodations have more limited First Amendment rights than other public accommodations. I'm not sure why that matters; it's certainly not the case in other areas of First Amendment law, for good reason.

This is usually a recognition of the fact that not-for-profit organizations often exist to promote a specific agenda and are often granted exemptions to discrimination laws germane to that purpose. (E.g. churches are exempt from religious anti-discrimination laws when selecting clergy, to cite an obvious situation where a not-for-profit organization has broader First Amendment latitude than a for-profit corporation would.) For-profit organizations theoretically exist for the purpose of generating profits and are not given the same exemptions. There's a related discussion on this thread.
 
Posted by Planeta Plicata (# 17543) on :
 
quote:
Originally posted by Crœsos:
This is usually a recognition of the fact that not-for-profit organizations often exist to promote a specific agenda and are often granted exemptions to discrimination laws germane to that purpose. (E.g. churches are exempt from religious anti-discrimination laws when selecting clergy, to cite an obvious situation where a not-for-profit organization has broader First Amendment latitude than a for-profit corporation would.) For-profit organizations theoretically exist for the purpose of generating profits and are not given the same exemptions. There's a related discussion on this thread.

I agree that that's one reason why legislatures often choose to write such exemptions into statutes (as they did with the PPACA) but I don't see why the constitutional analysis would distinguish between for-profit and non-profit public accommodations. In fact, in cases like this, the fact that the defendant is a for-profit company arguably strengthens the case that the defendant is engaged in protected viewpoint advocacy: it's actually turning down money from a paying customer in order to express its views, or to avoid expressing views it disagrees with (or, if you like, to discriminate against a gay couple).
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Planeta Plicata:
I agree that that's one reason why legislatures often choose to write such exemptions into statutes (as they did with the PPACA) but I don't see why the constitutional analysis would distinguish between for-profit and non-profit public accommodations.

I could be argued (and, in fact, I do argue) that such exemptions are written into discrimination statutes not as nice freebie handouts legislatures give to favored viewpoints and religions, but as stipulations required to pass constitutional muster. In fact, casting them as "nice freebie handouts legislatures give to favored viewpoints and religions" illustrates exactly the constitutional problem with this view.

quote:
Originally posted by Planeta Plicata:
In fact, in cases like this, the fact that the defendant is a for-profit company arguably strengthens the case that the defendant is engaged in protected viewpoint advocacy: it's actually turning down money from a paying customer in order to express its views, or to avoid expressing views it disagrees with (or, if you like, to discriminate against a gay couple).

As far as I know, no one has ever questioned the sincerity of Ms. Huguenin dislike of homosexuals, or at least her dislike of homosexuals who marry. In fact it seems to be one of the generally agreed upon facts of the case. Just because someone sincerely wants to discriminate doesn't give them a legal exemption from anti-discrimination laws. If that were the case such laws would be impossible to enforce.
 
Posted by Planeta Plicata (# 17543) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Planeta Plicata:
I agree that that's one reason why legislatures often choose to write such exemptions into statutes (as they did with the PPACA) but I don't see why the constitutional analysis would distinguish between for-profit and non-profit public accommodations.

I could be argued (and, in fact, I do argue) that such exemptions are written into discrimination statutes not as nice freebie handouts legislatures give to favored viewpoints and religions, but as stipulations required to pass constitutional muster. In fact, casting them as "nice freebie handouts legislatures give to favored viewpoints and religions" illustrates exactly the constitutional problem with this view.
Why would crafting an exemption for non-profits be necessary to pass constitutional muster? (Serious question.)

quote:
As far as I know, no one has ever questioned the sincerity of Ms. Huguenin dislike of homosexuals, or at least her dislike of homosexuals who marry. In fact it seems to be one of the generally agreed upon facts of the case. Just because someone sincerely wants to discriminate doesn't give them a legal exemption from anti-discrimination laws. If that were the case such laws would be impossible to enforce.
Actually, the sincerity of a person's religious view is a necessary precondition to their invoking both the federal Religious Freedom Restoration Act and New Mexico's state-law equivalent. As you say, that's not sufficient to grant them an exemption from a generally-applicable law—that would be totally unworkable. (They're only entitled to an exemption if "the application of the restriction to the person is essential to further a compelling governmental interest and is the least restrictive means of furthering that compelling governmental interest.") But any sincere religious belief is sufficient to trigger the scrutiny required by the RFRA and is therefore relevant to Ms. Huguenin's RFRA claim.

[ 25. January 2014, 02:55: Message edited by: Planeta Plicata ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Planeta Plicata:
Why would crafting an exemption for non-profits be necessary to pass constitutional muster? (Serious question.)

Not non-profits per se, but the kind of organizations whose purpose is some forms of issue advocacy or religious proselytization/education. In other words, certain types of non-profits require an exemption, but not all. To go back to an example I cited earlier, not exempting churches (a sub-set of non-profit organizations) from religious non-discrimination laws in their hiring practices would be a violation of the First Amendment's free exercise clause. Likewise a group advocating for the rights of women could plausibly argue that it can make its case more plausibly with female spokeswomen than with male spokesmen, meaning that making such an organization abide by gender non-discrimination laws when hiring for such positions interferes with its right to free speech. As I noted, not all non-profits can plausibly make this argument, but virtually all the organizations for which this reasoning is applicable fall under the "non-profit" classification.

quote:
Originally posted by Planeta Plicata:
quote:
As far as I know, no one has ever questioned the sincerity of Ms. Huguenin dislike of homosexuals, or at least her dislike of homosexuals who marry. In fact it seems to be one of the generally agreed upon facts of the case. Just because someone sincerely wants to discriminate doesn't give them a legal exemption from anti-discrimination laws. If that were the case such laws would be impossible to enforce.
Actually, the sincerity of a person's religious view is a necessary precondition to their invoking both the federal Religious Freedom Restoration Act and New Mexico's state-law equivalent.
The distinction between "sincere" and "insincere" religious belief is one of the vaguest in U.S. law, and one I usually regard as legal boilerplate. The U.S. maintains no Department of Doctrine to determine what people "really" believe and courts will virtually always accept someone's claim of religious sincerity.

quote:
Originally posted by Planeta Plicata:
As you say, that's not sufficient to grant them an exemption from a generally-applicable law—that would be totally unworkable. (They're only entitled to an exemption if "the application of the restriction to the person is essential to further a compelling governmental interest and is the least restrictive means of furthering that compelling governmental interest.") But any sincere religious belief is sufficient to trigger the scrutiny required by the RFRA and is therefore relevant to Ms. Huguenin's RFRA claim.

The New Mexico Supreme Court opinion lays out a plausible line of reasoning that New Mexico's RFRA (the federal RFRA was held to be inapplicable to the states) was only meant to be applicable to government action, not suits between two private parties such as in this case.
 
Posted by Planeta Plicata (# 17543) on :
 
quote:
Originally posted by Crœsos:
The New Mexico Supreme Court opinion lays out a plausible line of reasoning that New Mexico's RFRA (the federal RFRA was held to be inapplicable to the states) was only meant to be applicable to government action, not suits between two private parties such as in this case.

That's the same argument the Court of Appeals endorsed, but as Eugene Volokh explained, it's a pretty implausible reading of the text of the statute (which applies broadly to government "institutions," which would seem to include the New Mexico Human Rights Commission and the state courts) and inconsistent with the history of the statute. But it is, admittedly, the last word on the issue, unless the statute is amended or the court later overturns its own ruling.

quote:
Originally posted by Crœsos:
quote:
Originally posted by Planeta Plicata:
Why would crafting an exemption for non-profits be necessary to pass constitutional muster? (Serious question.)

Not non-profits per se, but the kind of organizations whose purpose is some forms of issue advocacy or religious proselytization/education. In other words, certain types of non-profits require an exemption, but not all. To go back to an example I cited earlier, not exempting churches (a sub-set of non-profit organizations) from religious non-discrimination laws in their hiring practices would be a violation of the First Amendment's free exercise clause.
But the types of non-profit public accommodations that the Supreme Court has found can't be compelled not to discriminate aren't the type of non-profits you're talking about. Excluding gays isn't central to the mission of the South Boston Allied War Veterans Council or the Boy Scouts, so it seems to me like the distinction the New Mexico Supreme Court is drawing is unsupported in—and probably even inconsistent with—binding precedent.

[ 25. January 2014, 05:35: Message edited by: Planeta Plicata ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Planeta Plicata:
quote:
Originally posted by Crœsos:
The New Mexico Supreme Court opinion lays out a plausible line of reasoning that New Mexico's RFRA (the federal RFRA was held to be inapplicable to the states) was only meant to be applicable to government action, not suits between two private parties such as in this case.

That's the same argument the Court of Appeals endorsed, but as Eugene Volokh explained, it's a pretty implausible reading of the text of the statute (which applies broadly to government "institutions," which would seem to include the New Mexico Human Rights Commission and the state courts) and inconsistent with the history of the statute. But it is, admittedly, the last word on the issue, unless the statute is amended or the court later overturns its own ruling.
The problem with this interpretation is that it puts us right back at making any sort of anti-discrimination law unenforceable. For that matter, following this interpretation would make most generally applicable labor and safety laws unenforceable as well. All it takes is a claim that something in the law violates your religious beliefs and courts have to butt out.

It should be noted that Mr. Volokh mades an error of fact when he asserted that "the state [of New Mexico] itself discriminates against same-sex commitment ceremonies in its own marriage laws". It was rather famously discovered later that New Mexico had no laws on its books forbidding marriage between partners of the same gender.

quote:
Originally posted by Planeta Plicata:
But the types of non-profit public accommodations that the Supreme Court has found can't be compelled not to discriminate aren't the type of non-profits you're talking about. Excluding gays isn't central to the mission of the South Boston Allied War Veterans Council or the Boy Scouts, so it seems to me like the distinction the New Mexico Supreme Court is drawing is unsupported in—and probably even inconsistent with—binding precedent.

Deciding what is and isn't "central" to the mission of a non-profit is fairly similar to deciding whether a religious belief is "sincere". Courts are heavily dependent upon self-reporting.

To take a related example, the U.S. government never questioned whether racial discrimination was "central" to Bob Jones University's Christian beliefs, or that its "central mission" was education, which could be done in a non-discriminatory way. The University's self-reporting was considered sufficient to establish the fact.
 
Posted by ToujoursDan (# 10578) on :
 
The House of Reps in the State of Kansas passed a law by a 72-49 margin that would allow anyone to discriminate against any partnership if it collided with their religious beliefs in the provision of both private and state services.

It was clearly aimed by protecting "Christian" photographers who objected to working at same sex weddings, but was so broadly written (so as to not appear homophobic) that it could give cover to doctors who refuse to treat a pregnant woman who is living with her unmarried male partner, or firefighters who refuse to save the burning home of a divorced and remarried couple. The State could deny a gay couple a business license or refuse to register their title to a newly purchased home.

"Rep. Mark Kahrs, R-Wichita, said the bill would protect a lesbian photographer who wanted to refuse to work for a Catholic wedding based on the church’s stance against same-sex marriage." Except that it doesn't, because federal law makes discriminating against someone on the basis of religious belief illegal and that would supersede this bill.

FWIW, the two Episcopal Church Bishops issued a sharply worded condemnation of the bill.

Andrew Sullivan (who I am not usually a fan of) had this to say:

quote:
"Even if you believe that gay people are going to Hell, that they have chosen evil, or are somehow trying to subvert society by seeking to commit to one another for life, it does not follow that you should ostracize them. The entire message of the Gospels is about embracing those minorities despised by popular opinion. Jesus made a point to associate with the worst sinners – collaborating tax-collectors, prostitutes or lepers whose disease was often perceived as a sign of moral failing. The idea that Christianity approves of segregating any group is anathema to what Jesus actually preached and the way he actually lived. The current Pope has explicitly opposed such ostracism. Christians, far from seeking distance from “sinners”, should be engaging them, listening to them, ministering to them – not telling them to leave the store or denying them a hotel room or firing them from their job. But then, as I’ve tried to argue for some time now, Christianism is not Christianity. In some practical ways, it is Christianity’s most tenacious foe."
For now, it looks like the Kansas Senate has quashed the bill, but I have a feeling another, differently worded one will take its place. Similar bills are moving through the Idaho and Tennessee legislatures.

[ 15. February 2014, 17:46: Message edited by: ToujoursDan ]
 
Posted by Anglican_Brat (# 12349) on :
 
St Paul had something to say about Christians serving those who were different from us:

Romans 12

[ 15. February 2014, 18:38: Message edited by: Anglican_Brat ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ToujoursDan:
The House of Reps in the State of Kansas passed a law by a 72-49 margin that would allow anyone to discriminate against any partnership if it collided with their religious beliefs in the provision of both private and state services.

It was clearly aimed by protecting "Christian" photographers who objected to working at same sex weddings, but was so broadly written (so as to not appear homophobic) that it could give cover to doctors who refuse to treat a pregnant woman who is living with her unmarried male partner, or firefighters who refuse to save the burning home of a divorced and remarried couple. The State could deny a gay couple a business license or refuse to register their title to a newly purchased home.

As I once noted elsewhere, anti-gay activists really seem to be copying wholesale from the Segregationist playbook. I know a lot of anti-gay folks object to that comparison being made, but you can't propose Jim Crow laws for gays and not expect people to make the connection!
 
Posted by Palimpsest (# 16772) on :
 
I'm waiting for "I don't mind Lesbians but would you want your sister to marry one?"
[Smile]
 
Posted by Gwai (# 11076) on :
 
I love when people say things that even hint that since my sister is married to a completely excellent woman.

I used to feel that comparing the fight for LGBT rights to the fight against Jim Crow was an exaggeration that made my side look over the top, but more and more I think it's simply true. In some places there are no troubles, and in other places the law is working on becoming separate and not equal.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gwai:

I used to feel that comparing the fight for LGBT rights to the fight against Jim Crow was an exaggeration that made my side look over the top, but more and more I think it's simply true. In some places there are no troubles, and in other places the law is working on becoming separate and not equal.

It is a tricky thing, though. In some places, as far as legal persecutions, a comparison can be made. The problem comes in equating them directly, they are not completely identical.* And there is perception. Those who face one will generally not see the other as equally oppressive. So though making the comparison might be fair,the reaction to it will still be contentious.


*Not better v. worse, just different.
 
Posted by Gwai (# 11076) on :
 
And for anyone who's been under a firehose or had to fight that level of oppression I imagine the comparison feels very off.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Gwai:
And for anyone who's been under a firehose or had to fight that level of oppression I imagine the comparison feels very off.

It's hard to make quantitative comparisons of oppression but some see the similarities, e.g. Loving on Same Sex Marriage rather than the differences.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Gwai:
And for anyone who's been under a firehose or had to fight that level of oppression I imagine the comparison feels very off.

Then why do the oppressors keep trying to run plays from the same playbook?
 
Posted by lilBuddha (# 14333) on :
 
[Confused]
 
Posted by Anglican_Brat (# 12349) on :
 
I was thinking about this as I walked to my local Timmie's this morning.

Religious freedom is one thing and it's something I value too, as a gay Christian, the right to worship how I choose.

But is it really "religious freedom" if the local Timmie's clerk tells me "Sorry, I can't serve you coffee, I object to your homosexuality."

I don't go to stores expecting the sales people to "validate" anything about me. I expect them to help and serve me that is consistent with their roles as sales persons, no different than anyone else.
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by Anglican_Brat:
I don't go to stores expecting the sales people to "validate" anything about me. I expect them to help and serve me that is consistent with their roles as sales persons, no different than anyone else.

Excellent summing up of the whole argument. To which I would add, I, as the customer, am likewise not there to do anything but purchase the product/service they are offering. In other words, we meet on equal grounds.
 
Posted by ToujoursDan (# 10578) on :
 
These bills now seem to be falling under public pressure.

South Dakota lawmakers toss out 'mean, nasty, hateful, vindictive' bill

Idaho rep withdraws religious freedom bill

Tennesee - Controversial Senate Bill 2566 effectively killed in committee


So justice wins... for now.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by ToujoursDan:
These bills now seem to be falling under public pressure.

South Dakota lawmakers toss out 'mean, nasty, hateful, vindictive' bill

Idaho rep withdraws religious freedom bill

Tennesee - Controversial Senate Bill 2566 effectively killed in committee


So justice wins... for now.

There are 2 important elections coming up: 2014 midterms and 2016 Presidential. The GOP is finally aware that it has a major image problem and is trying to temporarily repair that image. Either they genuinely give up the moral, gender and racial paths they've beaten in the past or risk losing more elections. Rand Paul was quoted as stating if the GOP doesn't change there won't be another GOP White House in his time. I hate to say it because I'm in that age group, but until the boomers have control of the GOP taken away from them, there probably won't be a genuine change. Just cosmetics to try and win elections.
 
Posted by Pigwidgeon (# 10192) on :
 
But here in Arizona, nothing changes...
quote:
The Arizona Senate on Wednesday passed a bill backed by Republicans that would expand the rights of people to assert their religious beliefs in refusing service to gays and others...
[Mad] [Mad] [Mad]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Pigwidgeon:
But here in Arizona, nothing changes...
quote:
The Arizona Senate on Wednesday passed a bill backed by Republicans that would expand the rights of people to assert their religious beliefs in refusing service to gays and others...
[Mad] [Mad] [Mad]
Having read the bill in question, it seems to be written so broadly that it allows "exercise of religion" to be a legal justification for any form of discrimination (race, gender, religion, sexual orientation, etc.). Indeed, it seems to be written in such a way as to allow religious pleading to be an exemption to just about any law, except for zoning ordinances and the tax code.
 
Posted by Gwai (# 11076) on :
 
If it passes, I hope liberal religious people use that to the max.
 
Posted by ToujoursDan (# 10578) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Pigwidgeon:
But here in Arizona, nothing changes...
quote:
The Arizona Senate on Wednesday passed a bill backed by Republicans that would expand the rights of people to assert their religious beliefs in refusing service to gays and others...
[Mad] [Mad] [Mad]
Having read the bill in question, it seems to be written so broadly that it allows "exercise of religion" to be a legal justification for any form of discrimination (race, gender, religion, sexual orientation, etc.). Indeed, it seems to be written in such a way as to allow religious pleading to be an exemption to just about any law, except for zoning ordinances and the tax code.
Which will put it in violation of federal law, so will quickly be invalidated.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Gwai:
If it passes, I hope liberal religious people use that to the max.

That's a losing strategy, as illustrated by this bit from an Arizona Daily Star article:

quote:
Foes, however, sought to concentrate on what they said would be more concrete effects of such a law. Sen. Robert Meza, D-Phoenix, said the measure would allow a hotel operator who believes Mormonism is a cult to refuse to provide rooms to a family who walked in wearing Brigham Young T-shirts indicating their religion.

[Bill sponsor Steve] Yarbrough did not specifically dispute that. But he said the question of whether such an action would be allowed would be based on whether the government has a “compelling interest” in forbidding such discrimination and whether any laws were the least restrictive necessary.

So you can see how this will likely play out through selective enforcement and special pleading. Preventing discrimination against popular groups is a "compelling government interest", whereas preventing discrimination against unpopular groups isn't.

quote:
Originally posted by ToujoursDan:
Which will put it in violation of federal law, so will quickly be invalidated.

Assuming it passes the Arizona House of Representatives. At the moment it's just a bill.
 
Posted by Gwai (# 11076) on :
 
Fair enough, Croesus. I guess we'll just have to hope for the sanity of the Arizona reps or of the judges.
 
Posted by lilBuddha (# 14333) on :
 
Gwai,

That is a master class example of sarcasm.
 
Posted by Anglican_Brat (# 12349) on :
 
"“A person does not lose their First Amendment freedoms when they start a business,” she said. “In America, people are free to live and work according to their faith.”

Actually, this isn't exactly true, at least not how I understand religious freedom works.

When one sets up a business and opens it up to the public, then one must serve the public.

Religious freedom, as I understand it, is the freedom to practice one's faith. Now I agree to some degree that one can't restrict this right simply to worship. I'm a Christian and my political view points are formed on some basis on my Christian faith. In public discourse, while I would provide secular and public reasons for my arguments to engage with people who are not of my faith, I also would say that of course, my religion influences my politics.

But all of the examples I use doesn't harm anyone else. Me going to church on a Sunday inflicts no burden on non-Christians who prefer to stay home. And stating that I'm a Christian in public discourse doesn't harm anyone.

It is not true that religious freedom means you can say or do whatever you want in an employment setting. If a Mormon sales clerk decided to proselytize during work hours and on work time, she would be promptly dismissed on the basis of not doing her job.

Heck, try being a Roman Catholic priest and performing a same-sex wedding in his church. The same right-wing commentators who now scream "religious freedom" would all back the RC church in firing the said priest.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Gwai:
Fair enough, Croesus. I guess we'll just have to hope for the sanity of the Arizona reps or of the judges.

The word "sanity" and the words "Arizona reps" should never be used in the same sentence. We can only pray that our idiot Governor doesn't sign it. She's surprised us a few times recently by acting like a decent human being. If she does sign it, it will be tossed by the Feds, but I'm getting really tired of our Legislature passing laws which are tossed after we, the taxpayers, have been stuck paying for the legal shenanigans.
 
Posted by Pigwidgeon (# 10192) on :
 
Yup, they passed it.
[Mad]
 
Posted by lilBuddha (# 14333) on :
 
Colour me shocked.
Fucking bastards. Lets fill the Grand Canyon and dry up their tourist revenues. I am grabbing a shovel and booking a flight, who is with me?
 
Posted by Pigwidgeon (# 10192) on :
 
Our Bishop and Cathedral Dean have responded.
 
Posted by orfeo (# 13878) on :
 
A friend posted a link on Facebook to a cafe in Tucson that has responded by putting up a sign saying "we reserve the right to refuse to serve Arizona legislators".
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by orfeo:
A friend posted a link on Facebook to a cafe in Tucson that has responded by putting up a sign saying "we reserve the right to refuse to serve Arizona legislators".

I love it! (But I would make an exception for those who fought against, and voted against, the bill.)
 
Posted by L'organist (# 17338) on :
 
Morons, f***ing morons.

So the probably didn't bother to get to grips with the idea, never mind read the whole thing.

And the so-called Chr****an right galvanised their swivel-eyed troops to harangue and pester their representatives and the result is this mess.

Should be the called the ABC measure
A Bigot's Charter
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by L'organist:
And the so-called Chr****an right galvanised their swivel-eyed troops to harangue and pester their representatives and the result is this mess.

This being Arizona, there's also a lot of LDS influence, including some of the Senators and Representatives who pushed for it.

Now the official reaction from the LDS is that they want their members to decide for themselves. Since when??? The RC Church is just saying straight out that it's a great piece of legislation.

Here's a television interview with our Episcopal Cathedral Dean, and it also mentions the LDS and RC responses. (I have no idea if this link will work in other countries.)
 
Posted by L'organist (# 17338) on :
 
Your Dean seems to be a level-headed chap and his pithy summing up of the situation puts most of our people on this side of the pond to shame.

As you may have seen, our own hierarchy have just managed to lash together 'advice' about SSM which is likely to lead to witch-hunts against gay clergy. Of course, they've already tried to suggest that the legalisation of SSM would be on a par with legislating to allow incest - no, I'm not joking, one of our bishops in the House of Lords, in front of TV cameras, no less.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by L'organist:
the legalisation of SSM would be on a par with legislating to allow incest - no, I'm not joking, one of our bishops in the House of Lords, in front of TV cameras, no less.

Ye gods. There was a time when our bishops were temperate and scholarly. Now, they seem like a bunch of buffoons.

Or is it me just getting old and remembering 'good old days' that were never that good?
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by leo:
Ye gods. There was a time when our bishops were temperate and scholarly. Now, they seem like a bunch of buffoons.

Or is it me just getting old and remembering 'good old days' that were never that good?

I think the latter. Just consider the bishops in times past who opposed ending slavery and the slave trade. Or those who opposed strictly civil marriage or allowing non-CoE to be married under forms other than the BCP. For instance when Unitarians sought the ability not to have to go through a Trinitarian ceremony. Or to allow non Christians or even non-COE into Parliament


The member of the Jewish faith must, if he acted up to his principles, be as diametrically hostile to the Christian Church as their Lordships would be to the promotion of Mahometanism. The noble Marquess said that they would form but a small voice in the Legislature; but if some measure of vital importance to the religious interests of the country should be defeated by a small majority, of which these Jewish representatives were a part, how could he complain, if he had himself contributed to give them a place in the Legislation? ... The proposed measure (whatever may be supposed by the noble Lord who has just sat down) is contemplated with conscientious dislike and anxious dread by a large class of persons whom I cannot but regard as the most valuable members of the community, and who consider it as a sort of insult to the religion which they reverence and honour. ... My Lords, it is very undesirable to give any grounds, whether just or no, for such an opinion; very undesirable to disgust the best members of society with the institutions of the country, or to encourage an opposite class in their indifference to all religion.

ABC
25 May 1848 (Lionel de Rothschild had been elected MP for London but was not permitted to take his seat in 1848, a bill eventually passed in 1858)

Browsing through Hansard's online records can be very interesting.
 
Posted by leo (# 1458) on :
 
OK - so I am glad to be old!

It reminds me of those bishops whop got priests sent to jail for wearing vestments.

They became a laughing stock and vestments are now pretty much ubiquitous.
 
Posted by LutheranChik (# 9826) on :
 
Because of who we are and where we live, we are surrounded by people with whom we disagree on any number of issues -- sometimes profoundly disagree. I disapprove of the Amish attitude toward education, which I feel cripples their children's ability to truly make an infomred "choice" to join their church. (It's really not much of a choice -- kind of like being a Southern Baptist teen in a small Southern town getting pressure from parents and peers to "get saved.") But we have Amish friends. We do business with the Amish.

One of the families who provide us with bee supplies belong to a Duggar-like fundamentalist sect that believes in female subordination, arranged marriages, the whole shebang. I find their beliefs and practices bizarre and objectionable. I'm sure they find my partner and I evil incarnate And yet...we buy bee supplies from them. And they take our money.

During one of our volunteer stints at our antique mall a biker couple came in to the store asking us if we had any "vintage bondage-type stuff." They were all covered in upside-down pentagrams and neo-Nazi tats; they wound up purchasing a metal skull from another vendor's booth that just exuded weird, scary vibes. What did we do? We rang up the purchase and were glad to see their backsides headed out the door.

We are Democrats in a sea of not only Republicans but Tea Partiers...people who, despite making great show of their "Christian values," treat Faux News with greater respect than Jesus Christ. Our butcher is one of these guys. Our dogsitters are like this. We still have civil relations with them.

I have to confess feeling a bit offended that apparently I am not as morally upright a person as the people the other LC is defending here because I practice ethical Realpolitik when it comes to coexisting on a day-to-day basis with my fellow human beings, instead of sequestering myself in some righteous ghetto where my like-minded friends and I can all congratulate ourselves on our purity. (That's what the Internet is for.)
[Devil]
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by LutheranChik:
...coexisting on a day-to-day basis with my fellow human beings, instead of sequestering myself in some righteous ghetto where my like-minded friends and I can all congratulate ourselves on our purity. (That's what the Internet is for.) [Devil]

Couldn't agree more!
 
Posted by LutheranChik (# 9826) on :
 
Sorry for the double-post, but this came to mind as I hit the "post" button:

Why is it that the moral fastidiousness of conservative Christian wedding photographers, bakers, etc. seems exclusively focused on gay people?

Example: In my part of the world there is still a significant sector of Christian groups who believe that the Pope is the Antichrist; that Roman Catholicism is some sort of regurgitated Classical paganism with a Christian gloss; and that a sacramental understanding of Holy Communion and the Real Presence is a creepy, cannibalistic and idolatrous distortion of the Lord's Supper. That attitude may be soft-pedaled or equivocated with a half-hearted assertion that maybe some Roman Catholics might be Real Christians [tm] if they've had an emoti8ve "born again" experience...but basically these folks believe, with all their hearts, that Roman Catholics are unsaved idolators headed for the Nether Regions.

Why is it that I suspect that, even with that sincerely held belief, the born-again baker who balks at baking a wedding cake for two men or two women will nonetheless create a First Communion cake for a Roman Catholic family without putting up a protest? I mean, frankly, statistically there's probably more call for First Communion cakes in Arizona than for same-sex wedding cakes. If a same-sex wedding cake is somehow understood as a personal endorsement of that couple's marriage, then woudln't a First Communion cake be a personal endorsement of a sacrament of the Roman Catholic Church?

How about a Jewish family wanting a bar or bat mitzvah photographer? If you're a conservative Christian who believes that Jews are doomed for perdition for "rejecting Jesus," then isn't agreeing to help in the celebration of a bar or bat mitzvah encouraging Jewish people to continue to "reject Jesus"?

Or how about a church that believes that only marriages conducted by its own ordained clergy are legitimate marriages -- that all others are the moral equivalent of "shacking up." If you're a baker or wedding photographer or tuxedo renter with those beliefs, isn't contributing to the festivities of a non-church-sanctioned wedding an indication that one approves of illegitimate cohabitation?

Why do I not see/hear studiously "Christian" businesspeople working themselves into weeping in sackcloth and ashes over these equivalent moral business dilemmas?

Just asking. I'll be quiet now.
 
Posted by Soror Magna (# 9881) on :
 
I once sublet my apartment (with a discount for cat-sitting) to a young woman studying at one of the local theological colleges who was heavily involved in gay conversion ministry. I seriously did consider refusing her because of her hateful version of Christianity, but in retrospect, I'm glad I did the right thing. It's not like she would have abandoned her idiotic ideas if I turned her down.

And that's why the "I won't bake your cake because I don't approve of you" attitude is so silly. It doesn't stop gay people from being gay. It doesn't stop them from getting married. It doesn't stop them from eating cake. It doesn't stop straight people who have done really terrible things from getting a cake. It's just an excuse to be rude.

OTOH, it also makes me think it would be really fun to have a day when non-Christians could refuse service to Christians. Better yet, let's have an atheist/agnostic day and deny all services to all the believers of all faiths. Sound like fun?
 
Posted by LutheranChik (# 9826) on :
 
Seriously, people who are so scrupulous (I'm giving them the benefit of the doubt here) that daily interactions with a religiously and culturally diverse public sends them into moral panic should really be living in, say, a utopian community or monastic order or some other situation where they don't have to interact with people Not Like Them. (And good luck with that.)

To the degree that these people are just bigoted assholes -- I'm not as sanguine about enabling their overt bigotry either legally or socially. If I have to choose between living in a society where both the rule of law and general consensus compel bigots to make nice in public, then piss and moan in private about how no one respects their bigotry, and a society where "freedom" becomes a convenient vehicle for Balkanization, incivility and chaos, I'm voting for socially-enforced civility, no matter how insincere in some quarters.
 
Posted by Crœsos (# 238) on :
 
I noted this on a related thread, but some enterprising reporter decided to research what two of the bakers in question would be willing to bake cakes for. Divorce, human stem cell research, and a pagan solstice party were okay for a baker who refused to make a wedding cake for a same-sex couple. It's hard to look at that sort of thing and not conclude that "religious conscience" is just a euphemism for "hating gay people".
 
Posted by LutheranChik (# 9826) on :
 
I also take exception to the idea that, if I'm The Other in a given social situation, that the onus is on me to manage the anxiety of the people around me over my presence. In other words, it's not my job to self-segregate my business in places where I think I'll be accepted as an equal citizen. It's not about "flaunting" one's ethnicity or orientation or age or religion or whatever; it's about going about in a civilized, multicultural society with the general expectation that I can freely exchange money for goods and services.

We bought package bees and supplies from the Duggaresque fundamentalists because they are one of the few places in our state that sell them; they were closer than the other options, which mattered because all the options were at least two hours from home; they had better follow-up service/support; and they came recommended. Why should DP and I be expected to say, "Oh, dear. We mustn't test these conservative Christians' bound consciences by appearing at their store as two women who obviously live in the same household and are engaged in a joint purchase for the backyard. Let's buy our bees 50 miles farther away at the other place"? Why should a family of color, or for whom English is a second language, be expected to bypass my admittedly redneck little town in rural Michigan for a lunch break so as not to rile the locals? That is ridiculous and wrong in a civilized society.

And I also call bullshit on giving businesses a pass to discriminate. If I were being discriminated by a restaurant, I would keep a written record of that; I'd send a written complaint to corporate, if it's a franchise; I'd also hit Yelp and Trip Advisor and Urbanspoon and share my experience; and if I belonged to an advocacy group for my particular minority, I'd certainly let other people in my situation know about the behavior of this business owner.

In our household we feel we give all businesses we deal with a pretty fair shake -- one of my friends calls me a walking state Chamber of Commerce because I like to tell people about regional businesses we love. But we are also fair when it comes to calling out poor/sketchy service and business practices. It's helping our neighbors, IMHO, in either situation.

[ 24. February 2014, 14:18: Message edited by: LutheranChik ]
 
Posted by Pigwidgeon (# 10192) on :
 
I can't find a link on-line, but I heard on the radio this morning that some of the idiot Republican legislators who voted for the Arizona bill are having second thoughts. Some even want to re-vote before sending the bill to the Governor. I guess the reaction hasn't been what they expected.
 
Posted by Palimpsest (# 16772) on :
 
You asked why the bakers are only opposed to baking cakes for gay people and not Jews, Catholics and maybe Atheists.

The answer is, that's what's preached at them in church. They don't get told that the evil Catholics are going to ruin their marriages the way the gays are doing. The source of the poison is in the Churches.

I in general work with and patronize some businesses run by religious conservatives. I must say I'm a bit dubious when I see little fish stickers by the cash register or other little hints that they really want other Christian customers. I console myself with the thought that I've certainly found a large number of "proudly gay" businesses that provided terrible service compared to unidentified businesses. I suspect it's the same for many businesses that flaunt their religious credentials.

[ 24. February 2014, 20:56: Message edited by: Palimpsest ]
 
Posted by LutheranChik (# 9826) on :
 
Well, and that's something too, isn't it. I don't necessarily seek out gay-friendly businesses to help The Family, nor do I automatically assume that they have better goods and services than someone else down the street. I shouldn't be expected to limit my patronage of businesses to ones whose owners look or think like me. Again, in a multicultural society, it's ridiculous. Anyone who wants to do business in a culturally homogenous setting, go create a gated community with its own commercial district.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Pigwidgeon:
I can't find a link on-line, but I heard on the radio this morning that some of the idiot Republican legislators who voted for the Arizona bill are having second thoughts. Some even want to re-vote before sending the bill to the Governor. I guess the reaction hasn't been what they expected.

Link
 
Posted by Erroneous Monk (# 10858) on :
 
I read this story yesterday.

I can sort of understand why the business owners would feel uncomfortable with the "hypocrisy" of profiting from an event that they have actively campaigned to ban.

Of course, my answer to that would be that they should stop their discriminatory campaigning, rather than refuse service to people on the grounds of their sexuality.
 
Posted by lilBuddha (# 14333) on :
 
And always with the "Don't discriminate against me for discriminating against you, don't you know that discrimination is wrong?"
 
Posted by LutheranChik (# 9826) on :
 
The best response I've seen so far to the "religious liberty" argument in favor of this and similar bills: Is Your Religious Liberty Being Threatened?
 
Posted by Pigwidgeon (# 10192) on :
 
Even Mitt Romney (yes, THAT Mitt Romney) is urging the Governor not to sign the Arizona bill. Our two Republican Senators, too.
 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by Erroneous Monk:
I read this story yesterday.

I can sort of understand why the business owners would feel uncomfortable with the "hypocrisy" of profiting from an event that they have actively campaigned to ban.

And if that were really the biggest issue, they could solve it by having a statement on their website or wherever admitting that they had campaigned to ban such marriages, but were of course happy to help bake for/photograph/etc people celebrating said marriages.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Gwai:
quote:
Originally posted by Erroneous Monk:
I read this story yesterday.

I can sort of understand why the business owners would feel uncomfortable with the "hypocrisy" of profiting from an event that they have actively campaigned to ban.

And if that were really the biggest issue, they could solve it by having a statement on their website or wherever admitting that they had campaigned to ban such marriages, but were of course happy to help bake for/photograph/etc people celebrating said marriages.
Good point.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Erroneous Monk:
I read this story yesterday.

I can sort of understand why the business owners would feel uncomfortable with the "hypocrisy" of profiting from an event that they have actively campaigned to ban.

Of course, my answer to that would be that they should stop their discriminatory campaigning, rather than refuse service to people on the grounds of their sexuality.

Or they could announce they will give the profits to their church to continue the homophobic opposition. That would probably minimize the same sex marriage business.
 
Posted by LutheranChik (# 9826) on :
 
Arizona Gov. Brewer just vetoed the "religious freedom" legislation. But similar bills are still on the table in Missouri and Georgia.
 
Posted by Bullfrog. (# 11014) on :
 
Good news from Mississippi.

[ 27. February 2014, 01:32: Message edited by: Bullfrog. ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by LutheranChik:
Arizona Gov. Brewer just vetoed the "religious freedom" legislation. But similar bills are still on the table in Missouri and Georgia.

I was a bit surprised. A mix of "Oh, this makes more sense" when finding out it was likely in response to economic pressure and a bit more shock when finding out who applied the pressure.

[ 27. February 2014, 17:39: Message edited by: lilBuddha ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
I was a bit surprised. A mix of "Oh, this makes more sense" when finding out it was likely in response to economic pressure and a bit more shock when finding out who applied the pressure.

Well, there is precedent for that sort of thing.

quote:
But the movement [to observe Martin Luther King, Jr. Day in Arizona] got serious traction when the National Football League threatened in 1990 to move the Super Bowl that was scheduled to be played in Tempe’s Sun Devil Stadium in 1993.

Stewart said that local leaders who were not interested in his campaign before the NFL threat had a sudden change of heart.

“They returned my calls when the NFL said they wouldn’t come for the Super Bowl,” he said.

Eppinger said corporate leaders in Arizona began to realize, “You can kiss the Super Bowl goodbye, you can kiss some of the conventions and business goodbye, because no one wants to come to a state without the holiday.”

But somebody forgot to tell Arizona voters.

The Legislature in 1989 adopted a King holiday, replacing Columbus Day. That angered Italian-American groups, who petitioned the new holiday to a vote. The Legislature passed another measure in 1990, keeping both King and Columbus holidays, but it was too late. The issue went to voters, 76 percent of whom rejected the King holiday.

The NFL moved the 1993 Super Bowl to Pasadena, Calif.

“Half a billion dollars including the Super Bowl would be lost because of the way they mishandled the holiday,” Stewart said.

This kind of thing has to be on the minds of the Arizona business community. They've got a really applicable cautionary tale that happened within living memory.
 
Posted by Crœsos (# 238) on :
 
Just a quick update on this story. The U.S. Supreme Court has refused to hear the wedding photographer case, leaving all lower court rulings standing. According to other reports, the Supreme Court considered whether to grant certiorari at four different conferences. Some see this as the court being interested in the case, but I see it as having one strong partisan on the court who couldn't get three of his colleagues to agree to hearing the case.
 
Posted by stonespring (# 15530) on :
 
The "religious freedom" law may have been bad enough for business for the governor to veto it in AZ, but not enough apparently in Mississippi, and it is being considered in other states. I think the Supreme Court is going to have to address this issue eventually, because these laws will be challenged.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by stonespring:
I think the Supreme Court is going to have to address this issue eventually, because these laws will be challenged.

Well, that's one of the benefits of being the Supreme Court. They only "have" to take the cases they want to take. Eventually they'll make some kind of ruling, but historically the U.S. Supreme Court has been "the last one to the party" on these kinds of questions.
 
Posted by Crœsos (# 238) on :
 
Bumping the thread to include the latest of the "we don't serve your kind here" incidents.

quote:
"We don't serve fags here."

That's what a Pittsburg [Texas] couple said they were told while leaving a local restaurant. The men went to eat at Big Earl’s Restaurant in Pittsburg [Texas] for breakfast Tuesday morning. They said they enjoyed their food, paid for their meals, but it’s what the waitress said on their way out that ruined the whole experience.

Including the slur was a "nice" nod to tradition in these kinds of incidents. There's no specific mention of whether the management of Big Earl's hates gay people for religious reasons or for other reasons. Does that make a difference?
 
Posted by Leorning Cniht (# 17564) on :
 
Jane R brought this up in the Fuckwit thread. The political speech angle is a new wrinkle in the tapestry of "we don't serve your kind here". I think there's rather more of a case to argue with this one.

quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Jane R:

In other news, someone is objecting to being asked to bake a 'gay cake' on the grounds that doing so will violate their Christian business ethic.

Actually, that one's a bit interesting. We've had a couple of cases in the US recently (cake for gay wedding, photographer for gay wedding) where the businessfolk have claimed that their rights are being violated by forcing them to "endorse" gay marriage, and the courts held that photographing a gay wedding did not imply making a statement in favour of the existence of gay marriage.

In this case, however, the cake is explicitly political speech - it's a cake saying "support gay rights" for a gay rights organization.

This isn't asking whether your Christian business can refuse to serve Muslims, it's asking whether your Christian business can refuse to print pamphlets denying the divinity of Christ.


 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Leorning Cniht:
This isn't asking whether your Christian business can refuse to serve Muslims, it's asking whether your Christian business can refuse to print pamphlets denying the divinity of Christ.

These may not be separate things. Say your local Mosque or Synagogue wants you to print programs for their services, or pamphlets detailing their beliefs. Is there a meaningful distinction here between refusing to serve Muslims and refusing to serve someone because they don't believe in your God?

[ 09. July 2014, 14:11: Message edited by: Crœsos ]
 
Posted by lilBuddha (# 14333) on :
 
LC,

From the article:
quote:
The law is really clear. You cannot pick and choose which sides of the law apply to you.



 
Posted by Gwai (# 11076) on :
 
quote:
Originally posted by lilBuddha:
LC,

From the article:
quote:
The law is really clear. You cannot pick and choose which sides of the law apply to you.



I don't think the law would be the same in the U.S. though (where LC lives.) As s/he notes, the decision in the previous bakery cake did separate political speech making a statement from normal life. I would agree that this cake was indeed a statement, albeit one I agree with.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Leorning Cniht:
This isn't asking whether your Christian business can refuse to serve Muslims, it's asking whether your Christian business can refuse to print pamphlets denying the divinity of Christ.

These may not be separate things. Say your local Mosque or Synagogue wants you to print programs for their services, or pamphlets detailing their beliefs. Is there a meaningful distinction here between refusing to serve Muslims and refusing to serve someone because they don't believe in your God?
If you are a printer, your job is to pring.

I fail to see why a Christian cannot print Muslim info. any more than why a Muslim cannot print Christian info.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
Is there a meaningful distinction here between refusing to serve Muslims and refusing to serve someone because they don't believe in your God?

That's not the distinction. The question is whether there is a meaningful distinction between printing restaurant menus, say, for a Muslim customer and printing pamphlets denying Christ's divinity, say, for the same customer.

Note to leo - I am not trying to argue that a Christian must refuse to print such material. I am asking whether he should be permitted to refuse to print such material.

Would you allow the printer to refuse to print, let's say, BNP campaign literature for a local election?
 
Posted by Jane R (# 331) on :
 
leo:
quote:
If you are a printer, your job is to pring.
This conjures up a wonderful image of massed choirs of printers singing "Priiinnnggg!" in glorious eight-part harmony...

Ahem. Sorry, everyone. As you were.
 
Posted by lilBuddha (# 14333) on :
 
But printing a cake which advocates SSM in no way denies Christ's divinity.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
But printing a cake which advocates SSM in no way denies Christ's divinity.

Also, not all gay men are Muslim. It was an analogy, to try and avoid getting the discussion hung up on whether Christians should oppose legal same-sex marriage. Because that's not the point here.

The point is that this cake is explicit advocacy for a position that the baker is opposed to, in a way that a same-sex marriage itself isn't. This makes it different from the wedding cake and photographer cases.

The question is whether this difference is sufficient to change the legal position. It is not a question about whether opposing legal SSM is the correct position for someone with a "traditional" understanding of Christian marriage to take, and it is not a question about whether the "traditional" understanding of marriage is the correct position for a Christian to take.

You could equally ask whether a printer in the US should be legally obliged to print material advocating affirmative action in the hiring of state employees. If the printer is opposed to affirmative action, should he be able to refuse to work for its advocacy?
 
Posted by Ricardus (# 8757) on :
 
I'm all in favour of same-sex marriage, but I share LC's uneasiness here.

The issue isn't that the bakery refused to serve gay customers. As far as we can tell, the bakery would have been happy to produce a birthday cake for a gay man and would have refused the pro-SSM cake even if asked by a heterosexual.

I don't think it's a moral principle that tradesmen have to accept every piece of work that is sent their way. There was a case round here recently where postal workers from West Lancashire refused to distribute promotional copies of The Sun because of its coverage of the Hillsborough disaster. I don't think anyone would claim Rupert Murdoch's rights were infringed.

For the same reason, I'm not comfortable with the suggestion that there are certain jobs a tradesman must accept if offered by a member of the public. If a baker refused to bake a cake bearing the words 'Support the weak', because he was an Ayn Rand fanatic, one might find him morally reprehensible but he hasn't done anything that is against the law.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Ricardus:
There was a case round here recently where postal workers from West Lancashire refused to distribute promotional copies of The Sun because of its coverage of the Hillsborough disaster. I don't think anyone would claim Rupert Murdoch's rights were infringed.

The status of the Royal Mail as a common carrier calls that one in to question, though. When you have a state-granted monopoly on the delivery of letters, you must be obliged to deliver everyone's letters.

The wriggle-room here, no doubt, is that this is unaddressed advertising, which whilst being a nice little earner for the Post Office isn't actually "mail".
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Leorning Cniht:
You could equally ask whether a printer in the US should be legally obliged to print material advocating affirmative action in the hiring of state employees. If the printer is opposed to affirmative action, should he be able to refuse to work for its advocacy?

I'm not sure if you could "equally ask", given that virtually no generally-applicable anti-discrimination laws cover "political position" as a protected category.

I'm generally suspicious of religion being used as a justification for otherwise prohibited actions. The level of hair-splitting involved is like arguing that a a business's "No Jews" policy is discriminatory but its "No Yarmulkes" policy is just fine.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
I'm not sure if you could "equally ask", given that virtually no generally-applicable anti-discrimination laws cover "political position" as a protected category.

That's why I picked affirmative action, because race is certainly a protected category in everyone's anti-discrimination laws, and campaigning for affirmative action has racial content in the same sense that campaigning for same-sex marriage has sexual orientation content.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
The level of hair-splitting involved is like arguing that a a business's "No Jews" policy is discriminatory but its "No Yarmulkes" policy is just fine.

Which would, I think, be exactly the law of the land as regards French schools (and possibly other state buildings?). But that's beside the point.
 
Posted by Matt Black (# 2210) on :
 
The bakery case is an interesting one and I for one don't envy the Equality Commission in trying to disentangle the issues here. For starters, it's in Norn Iron, where the equality laws and regs don't apply to the same extent as the rest of the UK. Then there's the issue of "is it discrimination?" If the bakery can show that they would adopt the same stance to a straight couple asking for the same slogan, then I'm not sure the discrimination dog will hunt. There is of course the 'association provision' of the law and regs but I can't remember whether this bit applies to Ulster.

So much for the law; it doesn't necessarily help us with the moral issues. What if the tables were turned: a gay couple running a bakery are asked by a hardcore evo couple to produce a cake iced with the slogan "Ban gay 'marriage'" (scare quotes added for greater insult!) - I think they could legally refuse to do it but could they morally?
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Leorning Cniht:
The status of the Royal Mail as a common carrier calls that one in to question, though. When you have a state-granted monopoly on the delivery of letters, you must be obliged to deliver everyone's letters.

The wriggle-room here, no doubt, is that this is unaddressed advertising, which whilst being a nice little earner for the Post Office isn't actually "mail".

Actually the postal service is open to competition in some areas and I think the distribution of spam is one of them - I may be wrong though.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Crœsos:


I'm generally suspicious of religion being used as a justification for otherwise prohibited actions.

And AFAICS neither LC nor I have used religion as an excuse. The question is whether there are certain orders that a baker cannot refuse when asked by a member of the public. If such orders can be shown to exist, then I agree religion is not a reason to refuse them.
quote:
The level of hair-splitting involved is like arguing that a a business's "No Jews" policy is discriminatory but its "No Yarmulkes" policy is just fine.
No, it isn't. It is highly unlikely that anyone who is not Jewish would wear a yarmulke in the workplace, so a yarmulke ban is clear indirect discrimination against Jews. However it seems to me that both gay and straight people might want a cake promoting SSM, so the case for indirect discrimination is far less clear-cut.
 
Posted by Penny S (# 14768) on :
 
I would have liked to know that Sun was coming so I could have put up a notice saying I didn't want it. It only got kicked out of the door and into the bin cupboard, but I would rather it hadn't arrived at all.
Do I have the right to refuse post office delivered stuff? Knowing that it's keeping the 'Royal Mail' going. (quotes on account of its unwanted privatisation.)
 
Posted by ChastMastr (# 716) on :
 
I'm a bit late to the party here, but I had to respond to this...

quote:
Originally posted by Lamb Chopped:
To take a more serious example, there are restaurants and even banks in this town that won't serve my mixed race family. I may point and laugh, or write nasty reviews on the internet, but in the end it is their freedom--freedom even to make asses of themselves. For me to try to force such people would be as small-minded and inexcusable as they are.

quote:
Originally posted by Lamb Chopped:
The Denny's down the street won't serve me and my family.

This is, and rightly so, illegal. This is not something they have a right to do.

This is wrong, and I hope they have had their asses sued off, or that the manager behind such crap has been fired by Denny's corporate. They've specifically, as a company, gone to great lengths to leave this kind of thing far behind them

http://en.wikipedia.org/wiki/Denny%27s#Racial_discrimination_lawsuits

(and good for them!)--so, yes, I would try to go there again and report them if it happens. Ditto the banks--that's just immoral and illegal.

PS: I can't fix my URL coding above [Frown]

[ 11. July 2014, 10:53: Message edited by: Louise ]
 
Posted by Lamb Chopped (# 5528) on :
 
Yes, it's illegal. But the root question of this thread is whether certain things SHOULD BE illegal, not whether they are or not.

Obviously these people are wrongheaded asses. But in the circumstances in which my family lives, their discrimination against us does not create sufficient harm or even discomfort to us that I feel moved to sue their asses. (I content myself with telling everybody I know what they've done, which, coming from a strategically placed leader in a large, growing, wants-to-go-out-to-eat and has-money-to-bank-now ethnic community, is almost virally bad publicity. [Devil] )

IMHO there is a huge difference between the assholes who won't serve us at Denny's (fine; we'll go down the street and spend lots more money at the other restaurants) and the situation where, say, a hospital or firefighter refuses to serve someone. The one is a minor nuisance (as is the photo thing); the other is potentially life-threatening. Similarly, there is a difference between the Denny's place doing this to us in a time and place (Lousiana, ca. 1960?) where we have few or no alternatives, and doing it to us in Never-Mind-City in 2014, where the whole culture is on our side now.

I don't like criminalizing rudeness simply because one feels that rudeness ought to be punished or "taught a lesson." That's killing a spider with a cannon. One can punish or teach lessons far more easily (and effectively) using social and economic tools.

The proper response to rude but essentially toothless behavior is bad publicity and a boycott. No need to force a person, or a group of people, out of their livelihood via the law. If the behavior is sufficiently shameful, the bad publicity/boycott thing will handle that matter all by itself.

And if the behavior is truly religiously motivated, the person will not be able to complain of being victimized by the state for his/her faith, which leads to feelings of martyrdom. He/she will instead have to suck it up and deal when ordinary people make known their disapproval in clear but non-coercive ways. Which is ne of the ordinary troubles of life every Christian faces, though hopefully for good reasons and not for bad. Still, social disapproval is far less likely to be taken for a form of martyrdom.

[ 11. July 2014, 01:31: Message edited by: Lamb Chopped ]
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Lamb Chopped:
Yes, it's illegal. But the root question of this thread is whether certain things SHOULD BE illegal, not whether they are or not.

Obviously these people are wrongheaded asses. But in the circumstances in which my family lives, their discrimination against us does not create sufficient harm or even discomfort to us that I feel moved to sue their asses. (I content myself with telling everybody I know what they've done, which, coming from a strategically placed leader in a large, growing, wants-to-go-out-to-eat and has-money-to-bank-now ethnic community, is almost virally bad publicity. [Devil] )

IMHO there is a huge difference between the assholes who won't serve us at Denny's (fine; we'll go down the street and spend lots more money at the other restaurants) and the situation where, say, a hospital or firefighter refuses to serve someone. The one is a minor nuisance (as is the photo thing); the other is potentially life-threatening. Similarly, there is a difference between the Denny's place doing this to us in a time and place (Lousiana, ca. 1960?) where we have few or no alternatives, and doing it to us in Never-Mind-City in 2014, where the whole culture is on our side now.

I don't like criminalizing rudeness simply because one feels that rudeness ought to be punished or "taught a lesson." That's killing a spider with a cannon. One can punish or teach lessons far more easily (and effectively) using social and economic tools.

The proper response to rude but essentially toothless behavior is bad publicity and a boycott. No need to force a person, or a group of people, out of their livelihood via the law. If the behavior is sufficiently shameful, the bad publicity/boycott thing will handle that matter all by itself.

And if the behavior is truly religiously motivated, the person will not be able to complain of being victimized by the state for his/her faith, which leads to feelings of martyrdom. He/she will instead have to suck it up and deal when ordinary people make known their disapproval in clear but non-coercive ways. Which is ne of the ordinary troubles of life every Christian faces, though hopefully for good reasons and not for bad. Still, social disapproval is far less likely to be taken for a form of martyrdom.

In the U.S. the history has been that negative publicity and shame was insufficient to end segregation. The Woolworth's Sit-ins and boycotts only ended local segregation. It took laws to get dismantle segregation.

I'm not sure if you think that passing laws desegregating public accommodation were wrong, or it's only wrong if the discrimination is toothless. The latter would lead to an odd cycle; laws are ok when there's a lot of segregation and wrong when there's a little segregation.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
I'm not sure if you think that passing laws desegregating public accommodation were wrong, or it's only wrong if the discrimination is toothless. The latter would lead to an odd cycle; laws are ok when there's a lot of segregation and wrong when there's a little segregation.
The latter. If there is a lot of segregation/discrimination, the situation is pretty much bound to be life-threatening fairly often, or at least harmful to basic human needs such as food, healthcare, jobs, shelter, etc. Thus the use of law is appropriate. If there are only minor instances (such as the Denny's case that happens to my family), none of those things are at risk. The most that will happen is a spoiled meal with a temporary rise in blood pressure. And I can use social pressure to arrange negative karma for that, if I want. No need to drag in the blunt instrument of the law. In the meantime we go to one of a hundred other welcoming restaurants, mentally marking down the Denny's as a bad egg.

Which brings us back to the OP. Is a wedding photographer a rare resource? No. There are scads of them. Is anyone's life and health, occupation, or even convenience, going to be threatened by allowing said photographer to practice his religious views, even if you consider them wrongheaded? No. The couple in question will trash talk him, and there will be a media shitstorm (and behold) and there will doubtless be negative financial consequences for the position the photographer has chosen to take. Fine. But why drag in the law? If the man truly is acting out of religious conviction, he will be forced to give up his livelihood for something he cannot change, given his worldview. That's a really out-of-proportion penalty for the inconvenience and emotional discomfort he caused the couple by refusing to work for them. And if he DOES cave in (unlikely, if his motivation is truly religious)--Is forced conversion on pain of losing one's livelihood a good thing? I really don't think so. Forcible conversion is generally held to be an evil, not a social good.

Tell me, would it be a good thing if I sued that Denny's restaurant in court and managed to get them shut down? The financial damages and legal impact on the corporation as a whole might very well get that location shut down. Fine. But then at least a dozen people are out of jobs, and their families suffer for it. For what, insulting me? I don't rate my emotional comfort that highly. Let my [idiot] neighbor live and work and hold his stupid-ass views, as long as they are not doing others substantial, demonstrable harm. And in this political climate, they aren't.

IMHO, those who would punish every minor instance with the full force of law ought to look carefully at their own motives. Is this truly a thirst for justice, or is it just plain old sinful revenge?

If I sued Denny's, I know what it would be.
 
Posted by Antisocial Alto (# 13810) on :
 
quote:
Originally posted by Lamb Chopped:

IMHO there is a huge difference between the assholes who won't serve us at Denny's (fine; we'll go down the street and spend lots more money at the other restaurants) and the situation where, say, a hospital or firefighter refuses to serve someone. The one is a minor nuisance (as is the photo thing); the other is potentially life-threatening.

And yet one of the pieces of evidence used in the Brown v. Board case was the Doll Test, which showed the harm done to black children's self-worth by segregation. Apparently the Supreme Court thinks (or thought) that harm doesn't have to be life-threatening to be important.

It's not about the actions of one business. It's about allowing the idea to flourish that it's OK to tell certain people that they're second-class citizens. And groups of people repeatedly being told they're worthless *does* cause harm to society- look at the despair in our inner cities and the suicide rate among our gay teens.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Lamb Chopped:
quote:
I'm not sure if you think that passing laws desegregating public accommodation were wrong, or it's only wrong if the discrimination is toothless. The latter would lead to an odd cycle; laws are ok when there's a lot of segregation and wrong when there's a little segregation.
The latter. If there is a lot of segregation/discrimination, the situation is pretty much bound to be life-threatening fairly often, or at least harmful to basic human needs such as food, healthcare, jobs, shelter, etc. Thus the use of law is appropriate. If there are only minor instances (such as the Denny's case that happens to my family), none of those things are at risk. The most that will happen is a spoiled meal with a temporary rise in blood pressure. And I can use social pressure to arrange negative karma for that, if I want. No need to drag in the blunt instrument of the law. In the meantime we go to one of a hundred other welcoming restaurants, mentally marking down the Denny's as a bad egg.
In your comment , do you do think such discrimination should be illegal, but invoking the law should be done infrequently. Or are you suggesting such a law should not exist and recourse requires a new law when the harm grows to a certain point?
 
Posted by Matt Black (# 2210) on :
 
In the bakery case, it's not even a case of 'refusing to serve the gays' IMO, but more a refusal to be co-opted into supporting a cause with which you fundamentally disagree.
 
Posted by Penny S (# 14768) on :
 
I actually have developed some sympathy for the bakers, having read about the situation more fully. Given the number of cake decorating paraphernalia shops, I would have thought the customers could easily have ordered a plain iced cake and tarted it up themselves. I'm wondering if they deliberately set the bakers up. Usually I'm on the other side of these arguments. I would be in the case of a wedding cake.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
In your comment , do you do think such discrimination should be illegal, but invoking the law should be done infrequently. Or are you suggesting such a law should not exist and recourse requires a new law when the harm grows to a certain point?
Neither. As for the first, there's no way to make that happen; if the law exists, people are going to invoke it, even over paltry stuff like photographers. It's more up to their personalities than anything else. And only they (and God, I suppose) can do anything about changing that.

Nor would I suggest repealing laws that already exist and were created for good reason during horrendous times.

I suppose what I am recommending is that we refrain from passing new, sweeping laws in a fit of pique, simply because we can (see: current political climate) and because we are failing to distinguish between real harm and simple insult. And perhaps because we are unwilling to tackle the hard work of deciding where the line between the two lies.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Matt Black:
In the bakery case, it's not even a case of 'refusing to serve the gays' IMO, but more a refusal to be co-opted into supporting a cause with which you fundamentally disagree.

I'm not sure this is the case. Is there anyone who believes that a baker truly endorses each and every message inscribed on a cake? For instance, if Dave is truly the "World's Best Dad", does that mean a baker should refuse to make a cake for John with the same inscription? After all, only one of them can truly be the best.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
For instance, if Dave is truly the "World's Best Dad", does that mean a baker should refuse to make a cake for John with the same inscription? After all, only one of them can truly be the best.

This isn't a serious comment. Find me someone who seriously believes that "World's Best Dad" is an objective statement of Dad-ranking, and I'll point at him and laugh.
 
Posted by Antisocial Alto (# 13810) on :
 
quote:
Originally posted by Lamb Chopped:
I suppose what I am recommending is that we refrain from passing new, sweeping laws in a fit of pique, simply because we can (see: current political climate) and because we are failing to distinguish between real harm and simple insult. And perhaps because we are unwilling to tackle the hard work of deciding where the line between the two lies.

How many times, in your view, does a person have to be "simply insulted" before it becomes real harm? If a group of kids shouts "fag" at your son on the bus every day, does that not eventually cause him real harm?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Crœsos:
For instance, if Dave is truly the "World's Best Dad", does that mean a baker should refuse to make a cake for John with the same inscription? After all, only one of them can truly be the best.

This isn't a serious comment. Find me someone who seriously believes that "World's Best Dad" is an objective statement of Dad-ranking, and I'll point at him and laugh.
I'm pretty sure that political opinions aren't objectively ranked either, at least not in any sense that doesn't render the adverb "objectively" meaningless. So yes, it's as serious a comment as the pretense that we typically expect bakers to exercise editorial and censorial control over the messages on cakes.
 
Posted by quetzalcoatl (# 16740) on :
 
That's what I find bizarre - that baking a cake is being seen as a political act, with support for some causes and disapproval for others. Give me strength. What is the word for this - precious?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
So yes, it's as serious a comment as the pretense that we typically expect bakers to exercise editorial and censorial control over the messages on cakes.

Then you've missed the point.

First, we are not talking about whether a baker must refuse a particular message, but about whether he may.

quote:

[Mostly irrelevant aside]
Most of the time, one would not expect a baker to have a particular animus about declaring John to be "The World's Best Dad" - everyone understands that this is not a literal statement, and doesn't imply, for example, that John is better than the baker's own dad.

If, hypothetically, the baker was John's ex-wife, and John had done a runner leaving her and his children unsupported, and had chosen to have no further contact with his children, she might object to making a "World's Best Dad" cake for John and his new family. Or not - I'm not interested in how she should think, but I claim that she has the right to refuse to make a cake for John if she thinks he sucks. I don't think anyone disputes that - but of course, Dads called John aren't a protected class.
[end of irrelevant aside]

Second, the cake and its message is, quite explicitly, political speech. It's a cake for a group campaigning for the legalization of same-sex marriage in NI, carrying a political message, to be used at an event to further that campaign.

Let's take the protected class out of the equation for the moment, and suppose that, for example, the local Conservative Party is arranging a fundraiser. I would agree with your claim that the fact that a local merchant is providing food, flowers, or whatever else doesn't imply that that merchant supports the Conservative Party, but I would also claim that if a merchant found the Tories and their goals repugnant, he would have the right to refuse their business. Further, it would be entirely reasonable for him to be happy to cater dinner parties for individual Tories, but not happy to cater a Tory party gathering.

(That's the different between "I don't want to serve Tories" and "I don't want to work to further the aims of the Tory party".)
 
Posted by quetzalcoatl (# 16740) on :
 
But the Tories, (I think) are not part of a group with protected characteristics. Gay people are.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by quetzalcoatl:
But the Tories, (I think) are not part of a group with protected characteristics. Gay people are.

quote:

"Let's take the protected class out of the equation for the moment"

Going back to the gay rights cake, we re-introduce the protected class, but note that protection is given to sexuality and not to political opinions (including about whether same-sex marriage should be legal.)

It is clear that the baker cannot refuse to serve a customer because he is gay. It is clear that the baker cannot refuse to serve a customer because he's doing something which is a proxy for being gay (such as celebrating a union with another man) - this is like the way you can't discriminate against "pregnant people" and claim that you're not discriminating against women.

It's not obvious to me that "not talking business from an organization campaigning for same-sex marriage" is the same as discriminating against gay people.

(Obviously at some level it is, because people who oppose gay marriage do, by construction discriminate between homo- and hetero-sexual coupling. But the law of the land in NI is also discriminatory in this way.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:

Obviously at some level it is,

And this is fundamentally the problem. It is discrimination, full stop. And baking a cake for a gay rights event in no way harms the baker. If LGBTQ+ people attain all the rights of straight people, it changes nothing in regards to the beliefs of those who disagree this should be so.
LGBTQ+ people attaining rights in no way harms people who believe God hates the LGBTQ+ lifestyles.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Leorning Cniht:

Obviously at some level it is,

And this is fundamentally the problem. It is discrimination, full stop.

As is the law in NI! The question is whether refusing to support a gay rights cause is the same as refusing to serve gay customers. Everybody agrees that the latter is illegal. Several of the arguments used by the courts in the US in the cake / photographer cases suggest that the former may not be illegal, at least in the US.

quote:
And baking a cake for a gay rights event in no way harms the baker.
I would have described being forced to act in opposition to one's deeply-held beliefs as intrinsically harmful.

The question is whether the state should force this harm on businesspeople in furtherance of the state's legitimate aim in defending the rights of its citizens. Does the state do this, and should it?

Note, again, that this isn't the bakery refusing any kind of service to gay people. The bakery is refusing to sell a cake advocating same-sex marriage to anyone, and whilst gay people have an obvious and stronger interest in same-sex marriage, the majority of SSM supporters are straight. I don't know whether that makes a difference.

Am I splitting hairs? Maybe, but that's because I think this case comes pretty close to the edge of what is legal and what is illegal, so a certain amount of hair-splittery is inevitable.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Penny S:
I actually have developed some sympathy for the bakers, having read about the situation more fully. Given the number of cake decorating paraphernalia shops, I would have thought the customers could easily have ordered a plain iced cake and tarted it up themselves. I'm wondering if they deliberately set the bakers up. Usually I'm on the other side of these arguments. I would be in the case of a wedding cake.

It's always possible to cope with discrimination, legal or illegal. The Green book is a good example. At a certain point in the American society we decided not to allow this discrimination because it was a wide spread conspiracy against certain classes rather than an occasional personal animus.

Suggesting "just cope with inconvenience" strategies can work both ways. If the bakery got rid of the ability to do inscriptions for anyone they would not have been sued. Surely all of their customers could easily learn to do their own inscriptions.

As for hairsplitting, I think there's a very feeble argument that cake inscriptions fall under the freedom of the press rather than the laws which prevent denial of service of baked goods to protected groups.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by quetzalcoatl:
But the Tories, (I think) are not part of a group with protected characteristics. Gay people are.

Actually, according to the diversity training I completed the other day, you cannot discriminate against employees on the grounds of their political opinions.

This article would suggest the source of this legal opinion is an ECHR judgement that Serco should not have sacked a bus driver for being a member of the BNP. And although I think most people would be uncomfortable with the idea that someone could be sacked purely for membership of a political party, I would be very surprised if people also thought a baker shouldn't be allowed to refuse to make a 'Voluntarily repatriate all immigrants' cake.

ETA: the article also suggests that laws against political discrimination are stronger in Northern Ireland than the rest of the UK, presumably because political discrimination in practice would mean Unionists refusing to employ Republicans and vice versa.

[ 11. July 2014, 22:24: Message edited by: Ricardus ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
And baking a cake for a gay rights event in no way harms the baker.
I would have described being forced to act in opposition to one's deeply-held beliefs as intrinsically harmful.
Being asked to bake a cake and inscribe it as the customer wishes is not "being forced to act in opposition to one's deeply-held beliefs".

It's not like they're being asked to take it up the wrong'un, an act which would more closely fit your level of outrage.
 
Posted by Ricardus (# 8757) on :
 
The issue isn't the asking. The issue is not being allowed to refuse.

If your publisher asks you to write your next novel in the style of Stephanie Meyer, are you morally obliged to accept?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Ricardus:
The issue isn't the asking. The issue is not being allowed to refuse.

If your publisher asks you to write your next novel in the style of Stephanie Meyer, are you morally obliged to accept?

No, but legally writers don't possess protected characteristics, as far as I can make out. Gay people do. They are one of a number of groups of people whom businesses cannot legally refuse service to, if the reason is to do with their protected characteristics. Thus, a baker cannot refuse service to black people, because they are black.

The complication in this case is to do with the writing on the cake, as no doubt the bakers' barrister will argue that they don't mind serving gays, but object to gay marriage. We shall see.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Ricardus:
The issue isn't the asking. The issue is not being allowed to refuse.

If your publisher asks you to write your next novel in the style of Stephanie Meyer, are you morally obliged to accept?

Apples and spanners.

Or, what quetzalcoatl said.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by quetzalcoatl:

The complication in this case is to do with the writing on the cake, as no doubt the bakers' barrister will argue that they don't mind serving gays, but object to gay marriage. We shall see.

Yes, that is the thing that makes is potentially different from earlier cases. One assumes that the bakers would refuse to make this cake for a heterosexual couple who were involved in the campaign for same-sex marriage as well.

It is of interest that same-sex marriage is currently illegal in NI, although I don't think that should affect this ruling - it doesn't seem right that the status of political speech depends on whether it is in support of or in opposition to the legal status quo.
 
Posted by quetzalcoatl (# 16740) on :
 
I don't know enough about indirect discrimination, to say if this is applicable. I mean even if gay people are not being directly discriminated against, is there still some form of discrimination because of the cake inscription. Maybe some legal expert knows more?
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by quetzalcoatl:
No, but legally writers don't possess protected characteristics, as far as I can make out. Gay people do. They are one of a number of groups of people whom businesses cannot legally refuse service to, if the reason is to do with their protected characteristics. Thus, a baker cannot refuse service to black people, because they are black.

The complication in this case is to do with the writing on the cake, as no doubt the bakers' barrister will argue that they don't mind serving gays, but object to gay marriage. We shall see.

Yes, and the distinction a number of us have made is between refusing a person and refusing a piece of work.

It is clear to me that people have a right to protection. It is less clear that ideas do.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Ricardus:
The issue isn't the asking. The issue is not being allowed to refuse.

If your publisher asks you to write your next novel in the style of Stephanie Meyer, are you morally obliged to accept?

Apples and spanners.

Or, what quetzalcoatl said.

You miss the point of my question, which is my own fault for not making it.

The default position is that outwith contractual agreements, tradesmen are not obliged to accept any particular job if they don't want it. That is more or less what distinguishes a tradesman from an employee.

In other words, it isn't up to the baker to demonstrate he would suffer harm by baking the cake. It's up to someone else to show that other people would suffer harm as a consequence of his refusal.
 
Posted by Palimpsest (# 16772) on :
 
It may be different where you are, but most of the United States the doctrine of Public Accomodation applies to business that serve the public. Public Accomodations may not discriminate
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Palimpsest:
It may be different where you are, but most of the United States the doctrine of Public Accomodation applies to business that serve the public. Public Accomodations may not discriminate

But, once again, there is no claim that this has anything to do with not serving gay people - it's about not wanting to produce political material in support of a change in the law to permit gay marriage. And whilst an opposition to legal same-sex marriage is de facto discriminatory, it is not clear to me that it is illegal discrimination.
 
Posted by Palimpsest (# 16772) on :
 
You think a grocery store with sincere Christian beliefs can discriminate by not selling food to gay people because they might be going to a picnic at a pride festival? What possible service or product couldn't be used by someone to make political speech?

[ 12. July 2014, 21:54: Message edited by: Palimpsest ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Palimpsest:
You think a grocery store with sincere Christian beliefs can discriminate by not selling food to gay people because they might be going to a picnic at a pride festival? What possible service or product couldn't be used by someone to make political speech?

But that is not even remotely comparable to the situation under discussion. There was no 'might' about the purpose of the cake. The baker was asked to bake a bespoke cake with a slogan supporting gay marriage. Supporting gay marriage was the whole raison d'être of the cake. The cake was politicised from the moment of inception.

Yes, you can use random groceries in a politicised way, e.g. by buying tomatoes and throwing them at Peter Robinson. But the tomato only becomes political at the moment of being thrown. There is nothing inherently political about a tomato.

Or maybe you lot are right and I am just hair-splitting. Every object is political regardless of its generally accepted usage. Every tomato is a potential statement in the war against homophobia. But then we're back to the position I thought I was advancing as a reductio ad absurdum, that a tradesman must accept each and every commission that is sent their way - because who knows? Doc Tor's publisher may want him to write like Stephanie Meyer to show solidarity with the Mormons - so how dare Doc Tor deny the rights of a protected religious group by a refusal?

[ 12. July 2014, 22:21: Message edited by: Ricardus ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Ricardus:
Yes, you can use random groceries in a politicised way, e.g. by buying tomatoes and throwing them at Peter Robinson. But the tomato only becomes political at the moment of being thrown. There is nothing inherently political about a tomato.

I'm not clear how refusing to serve gays, and refusing to serve gays who want a cake saying "Yay for Gay," are all that different. If a part of your business model is putting slogans as chosen by your customers on cakes, then you're saying, "I am willing to put self-chosen slogans on cakes for straights, but not for gays." Which is to say, you are denying service to gays for part of your product line. I can well understand a gay person seeing this as a camel's nose inside the tent.

I wonder if perhaps you could worm out of the problem by having a short list, completely non-partisan, of slogans you're willing to put on cakes. "We will only put the following things on cakes:

Happy Birthday
Happy Anniversary
Congratulations
Yay for Us"
 
Posted by quetzalcoatl (# 16740) on :
 
How about 'Happy divorce'?
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Ricardus:

But that is not even remotely comparable to the situation under discussion. There was no 'might' about the purpose of the cake. The baker was asked to bake a bespoke cake with a slogan supporting gay marriage. Supporting gay marriage was the whole raison d'être of the cake. The cake was politicised from the moment of inception.

Yes, you can use random groceries in a politicised way, e.g. by buying tomatoes and throwing them at Peter Robinson. But the tomato only becomes political at the moment of being thrown. There is nothing inherently political about a tomato.

Or maybe you lot are right and I am just hair-splitting. Every object is political regardless of its generally accepted usage. Every tomato is a potential statement in the war against homophobia. But then we're back to the position I thought I was advancing as a reductio ad absurdum, that a tradesman must accept each and every commission that is sent their way - because who knows? Doc Tor's publisher may want him to write like Stephanie Meyer to show solidarity with the Mormons - so how dare Doc Tor deny the rights of a protected religious group by a refusal?

Yes you are hairsplitting. The cake in the Oregon Bakery was ordered to celebrate a wedding. It may have been used at a private celebration. Like your hypothetical tomato it only becomes "political when it was actually shown and served.

As for your reduction ad absurdum case, it's the actual law which created to deal with the absurd reality that there were many commercial businesses who would simply not serve people in a discriminated class.

Your case about Dr. Tor having to write a specific book is not applicable unless he advertises services as a public stenographer.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Palimpsest:
You think a grocery store with sincere Christian beliefs can discriminate by not selling food to gay people because they might be going to a picnic at a pride festival? What possible service or product couldn't be used by someone to make political speech?

Let me give you an example. If I was a printer, I think I would refuse to print BNP campaign literature. I'd print stuff for any of the other parties, some of whom I oppose on almost every one of their stated policies, but I wouldn't help the BNP.

On the other hand, if an individual racist wanted to order wedding invitations, or personal stationery or something, I'd sell it to him. (Unless he wanted white power slogans on it or something.)

[I would, I think in everyone's jurisdiction, be legally free to do so, because racist "politicians" aren't a protected class.]

Now, it's entirely possible that Mr. Racist might take the notepaper he bought from me, and use it to write letters to his racist friends and campaign for his racist cause. But I see a rather stark difference between selling paper to the man and printing his racist tripe.

If I was opposed to equal marriage rights for same-sex couples, I imagine that I might want to make a similar distinction.

Whether, if I am prepared to serve the man but not his politics, I am discriminating against him in an illegal fashion is the question here.

Palimpsest - we're not talking about the Oregon bakers. We are talking about an entirely different baker in Northern Ireland, who refused to produce a cake carrying a "support same-sex marriage" slogan for a gay rights organization. This is explicit political speech in the way that someone's wedding cake isn't. Some of the arguments made by the courts in the Oregon baker and the gay wedding photographer cases suggest that a US court might treat this case, with its explicit political speech, differently.

The law in Northern Ireland is (obviously) not the same, so I am interested in both how this case will be treated in the NI courts, and how a similar case would be treated in the US.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mousethief:
I'm not clear how refusing to serve gays, and refusing to serve gays who want a cake saying "Yay for Gay," are all that different.

But straight people are in favour of gay marriage too, and could want to order such a cake. (It's not even clear from the article that the bloke who ordered the cake was gay.) In fact I'm sure, even in Northern Ireland, numerically more straight people than gay people are in favour of gay marriage, simply because there are more straight people in the world. Conversely, there is no evidence that the bakery would have refused, say, a World's Best Dad or a Lisburn Distillery FC cake for a gay man.

The bakery is not (on the evidence so far) discriminating against gays. It is discriminating against people who support gay marriage, and it is by no means clear that such people are a protected category.

Presumably you think 'people who support gay marriage' ought to be a protected category - in which case, we might be talking past each other less if you would say why you think so?

quote:

I wonder if perhaps you could worm out of the problem by having a short list, completely non-partisan, of slogans you're willing to put on cakes.

In my experience businesses that offer that sort of service usually have a disclaimer on the lines of 'we reserve the right to refuse any slogan we find inappropriate'.
quote:
Originally posted by Palimpsest:
The cake in the Oregon Bakery was ordered to celebrate a wedding.

OK, I see the confusion and I apologise for ranting at you. I wasn't talking about the case in Oregon. I was talking about the case in Northern Ireland.
 
Posted by lilBuddha (# 14333) on :
 
LC,

Racism is harmful to those it is aimed against.
SSM does no inherent harm to anyone.
Despite the rhetoric, if I decide to marry someone of the same gender, no Christian is actually harmed.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by mousethief:
I'm not clear how refusing to serve gays, and refusing to serve gays who want a cake saying "Yay for Gay," are all that different.

But straight people are in favour of gay marriage too, and could want to order such a cake. (It's not even clear from the article that the bloke who ordered the cake was gay.) In fact I'm sure, even in Northern Ireland, numerically more straight people than gay people are in favour of gay marriage, simply because there are more straight people in the world. Conversely, there is no evidence that the bakery would have refused, say, a World's Best Dad or a Lisburn Distillery FC cake for a gay man.

The bakery is not (on the evidence so far) discriminating against gays. It is discriminating against people who support gay marriage, and it is by no means clear that such people are a protected category.

There are also some gay people, of course, who are not in favour of gay marriage. Admittedly not many, but they do exist.
 
Posted by ChastMastr (# 716) on :
 
I just want to eat a wedding cake.

I'm not getting married or anything, I just like the taste.
 
Posted by ChastMastr (# 716) on :
 
Jokes aside, I am ... conflicted on this. Mainly if I put some sort of genuinely nasty group, like the KKK or whatever, in the "what if they wanted such and such a service?" category. (Kind of the way the ACLU, and quite rightly, defends everyone's freedom to be treated the same under the law, which has indeed been put to the test in lawsuits dealing with the KKK.)

I would think it would be... messed up if two people (gay or otherwise, LOL, though somehow I think that's pretty rare) from the KKK would be disallowed a wedding cake.

But I also think that if a baker did not want to put, say, a "White Power" or, I don't know, a lynching scene or something on a cake, then they should not be forced to.

There seems to me that there should be a line somewhere. And not based on "well, most people like this sort of thing but most people don't like that sort of thing"--part of the point is protecting the minority, whether racial, sexual, or ideological.

Of course, they could say, "We'll make you any cake of whatever kind, but we reserve the right of refusal of words or images."

I mean, getting away from ideological things altogether, what about cakes (for any gender or combination thereof) of a specifically sexual nature (decorations or shape, I mean)? Those do exist, after all, mainly for bachelor/bachelorette parties, I think, but what if someone didn't want to bake a cake like that? Don't people have to go to specialty shops to have ones like that made?

Thoughts?
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Antisocial Alto:
It's not about the actions of one business. It's about allowing the idea to flourish that it's OK to tell certain people that they're second-class citizens. And groups of people repeatedly being told they're worthless *does* cause harm to society- look at the despair in our inner cities and the suicide rate among our gay teens.

Amen. And, again, you don't need to sue Denny's; just tell the people at the corporate level about the behavior of the local Denny's. If you owned a restaurant chain and found that one of them was behaving in such an inappropriate manner, wouldn't you want to know about it and take action?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by ChastMastr:
I mean, getting away from ideological things altogether, what about cakes (for any gender or combination thereof) of a specifically sexual nature (decorations or shape, I mean)? Those do exist, after all, mainly for bachelor/bachelorette parties, I think, but what if someone didn't want to bake a cake like that? Don't people have to go to specialty shops to have ones like that made?

Thoughts?

Yes. There is no suggestion in any of this that normal cake bakers are going to have to start making penis or vulva cakes. That's really a red herring-cum-straw man. The question is whether you can withhold a service you normally provide from some but not all customers.
 
Posted by Ricardus (# 8757) on :
 
What 'service' are you referring to, though?

The provision of cakes with pro-SSM slogans? But that is a service the bakery refuses to all customers.

Or a hypothesised agreement to provide whatever decoration the customer wishes? But do we have any evidence that such an agreement exists? What if some customer wants a penis cake? Do you think in that circumstance the baker would have the right to refuse the customer?

[ 13. July 2014, 21:21: Message edited by: Ricardus ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Ricardus:
What 'service' are you referring to, though?

The provision of cakes with pro-SSM slogans? But that is a service the bakery refuses to all customers.

Or a hypothesised agreement to provide whatever decoration the customer wishes? But do we have any evidence that such an agreement exists? What if some customer wants a penis cake? Do you think in that circumstance the baker would have the right to refuse the customer?

This is disingenuous. Penis-shaped cakes are not an example of just another cake. It's a specialty item -- there are specialty shops that sell them. It is not just another cake. This kind of arguing is exactly the same thing as "If we allow gays to marry soon we will have to allow people to marry their dogs." Exact same kind of disingenuous twisting of analogy.

As for slogans, saying "this kind of slogan is okay but that kind is not", when the two kinds roughly correspond to two different people groups, is de facto discrimination.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mousethief:

As for slogans, saying "this kind of slogan is okay but that kind is not", when the two kinds roughly correspond to two different people groups, is de facto discrimination.

The question is whether you can formulate that in a way that does not oblige bakers to accept orders that most of us would find repellent. What if someone came in and demanded a 'Free Ratko Mladić' cake, and, on being refused, argued that it 'corresponded to' the Serbian ethnic group, on the grounds that you're not likely to find many non-Serbs who would want one?

Yes, my argument is basically a form of slippery slope. That's because nobody has as yet proposed a convincing set of brakes, but has acted as though the brakes are perfectly obvious. Believe it or not, things can be totally obvious to one person and not to another ...
 
Posted by mousethief (# 953) on :
 
At least you've let go of the fatuous penis cake example. I'll take what small victories I can.

I don't see a problem with a baker deciding not to do cakes with political messages, to avoid having to do political messages they find abhorrent. We have a much stronger culture of freedom of speech in the US than in most of Europe; much that would be illegal on the right side of the pond is legal here. The ideal of "I despise what you think but will defend to the death your right to say it" still has legs here.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

I don't see a problem with a baker deciding not to do cakes with political messages, to avoid having to do political messages they find abhorrent.

So your position is that, if a baker makes someone a cake that says "Conserve Energy - Save the Planet", or "No War for Oil", he should be obliged to make a "Free Ratko Mladic" cake should a customer so desire?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:

I don't see a problem with a baker deciding not to do cakes with political messages, to avoid having to do political messages they find abhorrent.

So your position is that, if a baker makes someone a cake that says "Conserve Energy - Save the Planet", or "No War for Oil", he should be obliged to make a "Free Ratko Mladic" cake should a customer so desire?
Pretty much.
 
Posted by Palimpsest (# 16772) on :
 
I can see the confusion between the Oregon Case and Northern Ireland. What was being asked in Oregon and the non-discrimination laws are different.

I am curious about the Northern Ireland law. Is it viewed as the bakers right to not inscribe cakes for Catholic centric Holidays or Protestant Holidays?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Palimpsest:

I am curious about the Northern Ireland law. Is it viewed as the bakers right to not inscribe cakes for Catholic centric Holidays or Protestant Holidays?

I was wondering something along those lines - I was wondering about the local Orangemen trying to purchase banners and sashes from a Catholic uniform maker (or whoever makes sashes and banners).

It's hard to imagine an Orangeman doing that, but in the event, I wonder whether the Catholic businessman would be legally able to turn away his business.

By analogy to the Mladic example above, it sounds like Mousethief would say no, and it sounds like Mousethief would also force a Californian gay baker to bake "support Prop 8" cakes.

I would assume that no court in NI would force a Catholic to make Orange sashes.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:

I don't see a problem with a baker deciding not to do cakes with political messages, to avoid having to do political messages they find abhorrent.

So your position is that, if a baker makes someone a cake that says "Conserve Energy - Save the Planet", or "No War for Oil", he should be obliged to make a "Free Ratko Mladic" cake should a customer so desire?
Pretty much.
Early in the life of this thread I made the point that any 'speech' involved is the speech of the customer, more than the photographer or cake baker. Which leads me to agree with you. If someone is in the business of selling cakes with slogans on them, they probably shouldn't be trying to vet the slogans ot only permit the ones they personally like.

But if someone says to all customers, "we only write things on our cakes like Happy Birthday and Congratulations", I think that would be fine.

Of course, there's going to be an evidentiary issue here. It actually could be quite tricky to prove that a bakery has allowed 'slogans' in other cases but refused a pro-gay 'slogan'.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
By analogy to the Mladic example above, it sounds like Mousethief would say no, and it sounds like Mousethief would also force a Californian gay baker to bake "support Prop 8" cakes.

"Force" is of course a weasel word. I would enforce laws that say a business doing business with the public cannot pick and choose which customers to do business with. Once you set out that shingle and welcome the public in, you are subject to anti-discrimination laws. Part of the price of doing business. Maybe countries that never had Jim Crow can't understand how we feel about this.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by mousethief:
At least you've let go of the fatuous penis cake example. I'll take what small victories I can.

Hey, I was making that one up as an example precisely because it doesn't ever seem to come up, so I'm trying to figure out what the boundaries of speech/text/decoration actually are and/or should be.

I've pretty much never ordered a cake from anywhere but Publix, and not very often even then; the universe of private bakeries is an alien one to me partly because they're so expensive. I don't know if they normally say "We will put any text you want on your pastry... er, except for this list" or "we reserve the right to not put certain words on your pastry."

I think that barring gay people from having "Congratulations on your wedding John and James" would be very mean--and yet I think that saying, "No, I will not put 'Take back the country from nonwhites' on your cake, fuck off" would be just this side of meritorious. But -- the law has to apply equally to everyone, so I'm wrestling with where the lines should be in a fair way, not just what I prefer myself.
 
Posted by ChastMastr (# 716) on :
 
And of course in the US we have this increasingly bizarre thing going on in which almost anything can be counted as "speech"--I say bizarre because that was the rationale for this horrible thing we have called the "Citizens United" case in which basically an infinite amount of money can go into politics on the grounds that money equals speech. Yikes. And of course this has meant the most wealthy powerful corporations and such pouring it in by the ocean carrier-load.

(We also, as has been coming up on other threads, and relevant to this one, have been having this bizarre notion that corporations are people, and apparently people with religious beliefs... gah...)
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by ChastMastr:
But -- the law has to apply equally to everyone,

Aye, there's the rub. Once you start allowing exceptions, the courts have a precedent to allow exceptions. And we're right back to Jim Crow.

[ 14. July 2014, 04:50: Message edited by: mousethief ]
 
Posted by ChastMastr (# 716) on :
 
I'm still pondering the idea that making a cake (of whatever kind, birthday, wedding, etc.) and what is written or decorated on that cake may not be the same thing. If members of any ethnic, political, sexual, or religious group wanted a cake of type X with icing colors A, B, and C, then I think definitely they should not be legally allowed to discriminate against them.

The question for me comes in with what may be requested to be written or drawn on the cake.

Cakes aside, I would think it would be more critical for the rules for, say, printing shops.

(whilst composing, goes off to check FedEx's rules for making posters and signs)

(It was going to be Kinko's (big copy company) but I think they've been bought by FedEx)

(I can't find anything one way or another about whether there even ARE rules about content. My God, what a sucky site.)

AHA! Here it is:

quote:
When using any Services provided via the FedEx Office website, You may elect to upload or otherwise submit materials to the site (collectively, "Materials"). FedEx Office does not supervise the uploading of any User-provided Materials to this site, although it reserves the right to do so. You agree, represent and warrant that in using the Services, You will not upload, submit or otherwise transmit to FedEx Office:

Materials that are unlawful, threatening, abusive, defamatory, obscene or which invade another person's privacy or further the commission or concealment of a crime;

Materials that are not lawfully Yours to transmit;

Materials that are the subject of, or which infringe upon, any patent, trademark, trade name, trade secret, copyright, right of publicity, moral right or other intellectual property right of another person or entity;

Materials containing software viruses or other harmful computer code; or Materials that in any way interfere with or disrupt the Services or any servers or networks connected to or used with the Services (any of the foregoing, "Unauthorized Materials").

Hmmm. I'm thinking especially of the ban on "abusive, defamatory, obscene" materials. So ... if Smith is an avowed racist who thinks blue people are bad, one could make a sign saying "Vote for Smith"... but not a sign saying "Blue people are bad."
 
Posted by ChastMastr (# 716) on :
 
(So I suppose in the KKK example, one could have a sign or cake or whatever saying "Yay for white Protestant heterosexuals" but not "Boo for 'fill in the blank.'")
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:

I don't see a problem with a baker deciding not to do cakes with political messages, to avoid having to do political messages they find abhorrent.

So your position is that, if a baker makes someone a cake that says "Conserve Energy - Save the Planet", or "No War for Oil", he should be obliged to make a "Free Ratko Mladic" cake should a customer so desire?
Pretty much.
...

OK, I find that position as bizarre as you evidently find mine, but I don't think we are going to convince each other here.
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by quetzalcoatl:
But the Tories, (I think) are not part of a group with protected characteristics. Gay people are.

But people who support SSM are not; as has been pointed out, whilst there may be a degree of overlap between the two sets of people, they are by no means identical.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Ricardus:
OK, I find that position as bizarre as you evidently find mine, but I don't think we are going to convince each other here.

On the contrary. I don't find yours bizarre, I find it dangerous. It's the first step to apartheid.
 
Posted by Ricardus (# 8757) on :
 
Oi, you can't complain about me using 'slippery slope' arguments against you and then use one yourself.

The 'brakes' on my position are perfectly clear. You can refuse specific ideas but not people. You can refuse a pro-SSM order or a pro-Serb nationalism order but you cannot refuse a gay man or a Serb. This is because people have rights but ideas don't.
 
Posted by Matt Black (# 2210) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Ricardus:
OK, I find that position as bizarre as you evidently find mine, but I don't think we are going to convince each other here.

On the contrary. I don't find yours bizarre, I find it dangerous. It's the first step to apartheid.
In what way?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Ricardus:
Oi, you can't complain about me using 'slippery slope' arguments against you and then use one yourself.

The 'brakes' on my position are perfectly clear. You can refuse specific ideas but not people. You can refuse a pro-SSM order or a pro-Serb nationalism order but you cannot refuse a gay man or a Serb. This is because people have rights but ideas don't.

Unfortunately, that doesn't make a lot of sense in practice. The point is that you're asked to do something, and you refuse to do what you were asked to do. "Refusing a person" sounds all very well but how does that translate into practice? How exactly do I refuse a person, as opposed to refuse to perform an action?
 
Posted by Ricardus (# 8757) on :
 
If the baker regularly serves Serbs but refuses when a Serb asks for a Ratko Mladić cake, then it's pretty obvious the discrimination is against the idea, not the Serbian people.

I agree there is a problem if the Serb who places the order is the only Serb who has ever come into the bakery, but then the test is the willingness of the baker to say something like 'No, but I will do you a lovely Bakewell Tart in the shape of St Sava's Cathedral if you like'.

[ 15. July 2014, 11:47: Message edited by: Ricardus ]
 
Posted by Matt Black (# 2210) on :
 
Exactly.
 
Posted by Erroneous Monk (# 10858) on :
 
I'm a happy amateur cake decorator and this is the best thread ever.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Ricardus:
If the baker regularly serves Serbs but refuses when a Serb asks for a Ratko Mladić cake, then it's pretty obvious the discrimination is against the idea, not the Serbian people.

I agree there is a problem if the Serb who places the order is the only Serb who has ever come into the bakery, but then the test is the willingness of the baker to say something like 'No, but I will do you a lovely Bakewell Tart in the shape of St Sava's Cathedral if you like'.

That's going to create even more evidentiary problems than the alternative...

The response is going to be "if I wanted a tart in the shape of St Sava's Cathedral I would have asked for a bloody tart in the shape of St Sava's Cathedral". There can be few things more annoying, in that kind of commercial context, than being offered things that aren't what you wanted.
 
Posted by Crœsos (# 238) on :
 
This whole question gets a lot stickier when you start to ask whether ordinary employees also have rights of conscience, or if that exemption just applies to business owners. Can an employee refuse to serve people the business owner wants served without getting fired? How about an employee who serves people the employer doesn't want served? Can an employee claim an exemption of conscience from doing his job? (Sorry boss, but I can't handle anything containing wheat. I gave it up for Lent.)

[ 15. July 2014, 14:32: Message edited by: Crœsos ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by orfeo:
That's going to create even more evidentiary problems than the alternative...

We're talking about a pretty marginal case, though. And marginal cases are the reason for the 'innocent until proven guilty' rule.

quote:
The response is going to be "if I wanted a tart in the shape of St Sava's Cathedral I would have asked for a bloody tart in the shape of St Sava's Cathedral". There can be few things more annoying, in that kind of commercial context, than being offered things that aren't what you wanted.
Really? I would say any retailer worth his salt would offer an alternative. They would be balancing the possibility of an annoyed customer against the certainty of no sale. Have you never been told anything like 'I'm sorry, we've sold out of Château Dupont, but the Château Dupond is very nice'?
 
Posted by orfeo (# 13878) on :
 
Substituting one Chateau for another is rather different (although in some contexts, it may well be that someone most definitely does want a particular one).

Slogans and symbols are not interchangeable to anything like the same degree as different bottles. What you're talking about is the equivalent of changing the flavour of the cake. This isn't about the flavour of the cake. What gets written on a cake is about meaning, not about taste.
 
Posted by Ricardus (# 8757) on :
 
Sure, but I'm not sure how that affects my point?

(Not saying you're wrong, but I think there is an implicit step somewhere that I'm missing, or have failed to make clear on my part.)
 
Posted by mousethief (# 953) on :
 
I am not seeing how the "I will be happy to bake you a cake unless I disagree with you" differentiates itself neatly from prejudice. If the only baker within 200 miles is a Republican and a Democrat comes in and wants a victory cake for the Democrat who won the last election, you would seem to say it's okay for the Republican to deny him. And if a cake baker can deny him, why not a poster printer, or the guy from the phone company who is asked to set up a bunch of telephones in a hotel lobby for an election event? Seems to me that discriminating against ideas is de facto discriminating against the people who have those ideas. I haven't seen an argument yet that convincingly demonstrates otherwise.
 
Posted by Ricardus (# 8757) on :
 
Only in the sense that not serving chicken in a restaurant is discriminatory against patrons who like chicken. All customers of the bakery get exactly the same options.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Ricardus:
Only in the sense that not serving chicken in a restaurant is discriminatory against patrons who like chicken. All customers of the bakery get exactly the same options.

Not really. If you offer a service roughly along the lines of "we will put your message on a cake", it gets pretty dicey to start picking and choosing. That's more like the actions of a private club or similar organization, not a business open to the general public. If you offer a service more along the lines of "we will put any of this list of pre-defined messages on a cake", then everyone is getting exactly the same options.
 
Posted by LeRoc (# 3216) on :
 
Maybe we should grant bakeries the right to put small disclaimers on their cakes? Something like "The confection of this cake by Blessed Bakery doesn't imply that forementioned Bakery endorses the message and/or image displayed thereupon. No juridical liability of the Bakery should be implied by the confection of this message or and/image." I bet it would taste good in mocca!
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by LeRoc:
Maybe we should grant bakeries the right to put small disclaimers on their cakes? Something like "The confection of this cake by Blessed Bakery doesn't imply that forementioned Bakery endorses the message and/or image displayed thereupon. No juridical liability of the Bakery should be implied by the confection of this message or and/image." I bet it would taste good in mocca!

The message inscribed is not necessarily the opinion of the bakery. We don't really care whether your birthday is "happy" or not.
 
Posted by Lucia (# 15201) on :
 
On reading a little more about this case here I see that the bakers are claiming that they have previously refused orders

"He added that it was not the first time his company had refused cake orders: "In the past, we've declined several orders which have contained pornographic images and offensive, foul language."

If this is the case does it support their assertion that their refusal was to do with the message on the cake rather than the protected characteristic of the person ordering it? That is that LGBT people are not the only ones who have had orders refused.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Lucia:
On reading a little more about this case here I see that the bakers are claiming that they have previously refused orders

"He added that it was not the first time his company had refused cake orders: "In the past, we've declined several orders which have contained pornographic images and offensive, foul language."

If this is the case does it support their assertion that their refusal was to do with the message on the cake rather than the protected characteristic of the person ordering it? That is that LGBT people are not the only ones who have had orders refused.

It would support them to some extent. The problem is that they need to have examples that can be considered equivalent to what happened with the LGBT people. If they want to suggest that the logo of a gay rights organisation is properly equivalent to pornography or offensive language, they're just going to make people crankier.
 
Posted by Crœsos (# 238) on :
 
Complicated somewhat further by the fact that pornographic or obscene images and/or texts are often restricted by law in various circumstances in ways that don't typically apply to any other form of expression. This makes the legal terrain in those cases different in some fairly important ways.
 
Posted by orfeo (# 13878) on :
 
That's true, although I think even if that weren't the case, a bakery's blanket ban on pornographic images wouldn't be discriminatory. So long as all images are refused regardless of the gender, race etc. of the people depicted.

Similarly with text. I'd say refusing to write "Down with fucking homophobes" is perfectly okay if "Down with fucking queers" is also refused.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by mdijon:
Aren't musicians artists?

I think they can legitimately arbitrarily determine their subject matter - for instance a musician can decline to play certain pieces,

I should hope so, having occasionally done so myself.

quote:
or a tattooist can decline to do a swastika - but they can't legitimately arbitrarily refuse customers based on their race, sexuality or religion.

I would not accept that a wedding photographer refusing particular customers is like an artist choosing subject matter though. Like you say it is a service provision, and the customer it the customer, not the subject matter of an artistic endeavour.

If the customer doesn't expect artistic results, then an amateur could just as well snap the pictures, or set up a video camera and record the whole proceeding start to finish, complete with any glitches or relatively unflattering moments. A photographer unsympathetic with the goings-on could easily produce results less satisfying to the customer than one who approves of the event. I'm tempted to say a pox on both their houses: the photographer for her attitude (while at least she was up-front about it), and the couple spiteful enough to sue her.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Ricardus:
Only in the sense that not serving chicken in a restaurant is discriminatory against patrons who like chicken. All customers of the bakery get exactly the same options.

Isn't this getting a little close to the argument "Of course gay men have the same rights as straight ones - all men, of whatever sexuality, are able to marry a single consenting woman of their choice?"
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by LeRoc:
Maybe we should grant bakeries the right to put small disclaimers on their cakes? Something like "The confection of this cake by Blessed Bakery doesn't imply that forementioned Bakery endorses the message and/or image displayed thereupon. No juridical liability of the Bakery should be implied by the confection of this message or and/image." I bet it would taste good in mocca!

They've been doing it for years. It's usually on the bottom of the cake or the filling of the top layer. [Smile]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Ricardus:
Only in the sense that not serving chicken in a restaurant is discriminatory against patrons who like chicken. All customers of the bakery get exactly the same options.

Isn't this getting a little close to the argument "Of course gay men have the same rights as straight ones - all men, of whatever sexuality, are able to marry a single consenting woman of their choice?"
I will admit that that post has come closest to making me change my mind. My instinctive response is that the right to marriage is proper to couples, not to individuals, and that loving a particular person is not equivalent to wanting a particular cake. However, even if one regards these distinctions as irrelevant, one is left with the position that men can marry Alice but women can't, which is a clear case of sexual discrimination ...
 
Posted by orfeo (# 13878) on :
 
It is almost always possible to frame something in a different way to make it look a little less discriminatory. Most discrimination, these days at least, is not direct and explicit. But that is why courts/laws developed notions of indirect discrimination, to try to look at the context and the practical impact and to avoid technical arguments like "but gay men are free to marry the woman of their choice".

[ 16. July 2014, 07:45: Message edited by: orfeo ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Ricardus:
Only in the sense that not serving chicken in a restaurant is discriminatory against patrons who like chicken. All customers of the bakery get exactly the same options.

Not really. If you offer a service roughly along the lines of "we will put your message on a cake", it gets pretty dicey to start picking and choosing. That's more like the actions of a private club or similar organization, not a business open to the general public. If you offer a service more along the lines of "we will put any of this list of pre-defined messages on a cake", then everyone is getting exactly the same options.
If you say you will print anything the customer asks for, and then don't, that's probably a breach of the Trades Description Act regardless of the discrimination issue. If you specify there is an editorial policy, and that applies to everyone, I am not sure there is a problem except that I shouldn't have used the word 'options'. Maybe 'house rules' would have been better.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by orfeo:
It is almost always possible to frame something in a different way to make it look a little less discriminatory. Most discrimination, these days at least, is not direct and explicit. But that is why courts/laws developed notions of indirect discrimination, to try to look at the context and the practical impact and to avoid technical arguments like "but gay men are free to marry the woman of their choice".

It's to avoid accusations of indirect discrimination that I and others have pointed out that straight people support SSM too.

The question is basically about lines in the sand. My feeling is that mousethief's line has undesirable consequences, but mousethief does not regard them as undesirable, hence the impasse.

That said, SSM is currently unrecognised in Northern Ireland. We are in very strange legal territory if refusing to help campaign for gay marriage is illegal discrimination, but refusing to allow gay people actually to get married is not.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Ricardus:
That said, SSM is currently unrecognised in Northern Ireland. We are in very strange legal territory if refusing to help campaign for gay marriage is illegal discrimination, but refusing to allow gay people actually to get married is not.

I don't know what rules are in Northern Ireland about freedom of speech, but the usual American legal territory is that freedom of speech allows right to propose things be allowed which are currently illegal. That's an essential step toward changing a bad law. The war on drugs did not stop people from advocating legalization of pot in Washington State. I would have thought that European Human Rights would grant the same privilege of being able to advocate changes to any law.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by orfeo:
It is almost always possible to frame something in a different way to make it look a little less discriminatory. Most discrimination, these days at least, is not direct and explicit. But that is why courts/laws developed notions of indirect discrimination, to try to look at the context and the practical impact and to avoid technical arguments like "but gay men are free to marry the woman of their choice".

It's to avoid accusations of indirect discrimination that I and others have pointed out that straight people support SSM too.

You're actually walking straight into accusations of indirection discrimination. The definition of indirect discrimination is generally wider than you appear to think. It covers requirements or conditions that are likely to have the effect of disadvantaging the protected group, or with which a substantially higher proportion of other people can comply with compared to the protected group.

One of the most notable sex discrimination cases in Australian legal history involved the firing of workers from a steelworks. The basic principle was last hired, first fired. Only thing was, it had only been in fairly recent times that women had succeeded in getting hired in most jobs.

The company tried to say "but we'll be firing men too". The company lost. It was indirect discrimination.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Ricardus:
If you say you will print anything the customer asks for, and then don't, that's probably a breach of the Trades Description Act regardless of the discrimination issue. If you specify there is an editorial policy, and that applies to everyone, I am not sure there is a problem except that I shouldn't have used the word 'options'. Maybe 'house rules' would have been better.

But then you get into the definition problem of what the policy is that applies to everyone. Neither the rich nor the poor may sleep on park benches. That applies to everyone, but it still discriminates. You can say "neither racists nor non-racists can have a cake with a racist slogan" but you're still discriminating against one group and not the other, even though ostensibly you are applying your rule to everyone.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Ricardus:
If you say you will print anything the customer asks for, and then don't, that's probably a breach of the Trades Description Act regardless of the discrimination issue. If you specify there is an editorial policy, and that applies to everyone, I am not sure there is a problem except that I shouldn't have used the word 'options'. Maybe 'house rules' would have been better.

But then you get into the definition problem of what the policy is that applies to everyone. Neither the rich nor the poor may sleep on park benches. That applies to everyone, but it still discriminates. You can say "neither racists nor non-racists can have a cake with a racist slogan" but you're still discriminating against one group and not the other, even though ostensibly you are applying your rule to everyone.
Noting that discriminating against either racists or poor people is not usually unlawful. But I agree with your analysis.

[ 17. July 2014, 08:45: Message edited by: orfeo ]
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Ricardus:
quote:
Originally posted by orfeo:
It is almost always possible to frame something in a different way to make it look a little less discriminatory. Most discrimination, these days at least, is not direct and explicit. But that is why courts/laws developed notions of indirect discrimination, to try to look at the context and the practical impact and to avoid technical arguments like "but gay men are free to marry the woman of their choice".

It's to avoid accusations of indirect discrimination that I and others have pointed out that straight people support SSM too.

You're actually walking straight into accusations of indirection discrimination. The definition of indirect discrimination is generally wider than you appear to think. It covers requirements or conditions that are likely to have the effect of disadvantaging the protected group, or with which a substantially higher proportion of other people can comply with compared to the protected group.

One of the most notable sex discrimination cases in Australian legal history involved the firing of workers from a steelworks. The basic principle was last hired, first fired. Only thing was, it had only been in fairly recent times that women had succeeded in getting hired in most jobs.

The company tried to say "but we'll be firing men too". The company lost. It was indirect discrimination.

There is also the complication that in the Equality Act 2010 in the UK, you don't have to actually be a member of a protected group to be protected by the Act. So for example, if a cis man walks into a shop to buy a dress for his cis wife, and the shop assistant thinks that he intends to wear the dress himself and so refuses sale on 'moral' grounds, that man is protected by the same law that bans discrimination against trans people. He doesn't have to be trans: it is enough that he has been discriminated against on those grounds. It's the same if a cis man is beaten up while dressed like a woman for a Hallowe'en party, or if a straight woman is attacked because she 'looks like a Lesbian'. If the protected characteristic is deemed to be part of the attackers' motivation, they can be prosecuted for aggravated assault, regardless of whether they had rightly read the situation.

The Equality Act also applies at one further remove: if a pregnant woman's partner loses their job for taking the woman to hospital in an emergency, then that is also potentially discrimination according the the protected characteristic of pregnancy and maternity. If a landlord/lady is harassed for letting their flat to a Muslim family, then they are as protected as is the Muslim family by the Equality Act's protection of religion or belief.

So if a person orders a cake supporting SSM, and is refused, in terms of the Equality Act it does not matter in the slightest whether they are straight or gay. If discrimination on the grounds of sexuality is deemed to have occurred, then it has occurred no matter the sexuality of the person who ordered the cake.
 
Posted by Mark Betts (# 17074) on :
 
quote:
Originally posted by Lamb Chopped:
Now this i don't get. Any work, of course. Photography, cake decorating, singing--none of these are vital emergency services that will cause somebody death or bodily harm if denied. Go find another freaking singer or whatever. They .ay be srongheaded stupid asses, but it' s not my prerogative to force them. To take a more serious example, there are restaurants and even banks in this town that won't serve my mixed race family. I may point and laugh, or write nasty reviews on the internet, but in the end it is their freedom--freedom even to make asses of themselves. For me to try to force such people would be as small-minded and inexcusable as they are.

[[ LIKED ]] by Mark Betts.
 
Posted by lilBuddha (# 14333) on :
 
[[ LIKED ]] by Mark Betts.

Hardly surprising. A white, male Christian in a country dominated by such.
Whilst I don't quite see this issue the same way as she, LC's post is from a more affected POV.
I do not know your "like" is strictly from an outsider's POV, but that it makes it more difficult to truly see.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Antisocial Alto:
quote:
Originally posted by Lamb Chopped:
I suppose what I am recommending is that we refrain from passing new, sweeping laws in a fit of pique, simply because we can (see: current political climate) and because we are failing to distinguish between real harm and simple insult. And perhaps because we are unwilling to tackle the hard work of deciding where the line between the two lies.

How many times, in your view, does a person have to be "simply insulted" before it becomes real harm? If a group of kids shouts "fag" at your son on the bus every day, does that not eventually cause him real harm?
I was not discussing a) bullying, b) treatment of children, or c) situations where the insulted person has no choice but to stay and bear the insult. All three of those dynamics are dangerous, and especially together may lead to real and permanent harm--which is precisely what I was NOT allowing. Laws exist and should exist to deal with such situations.

But a one-off case where an adult customer, who is perfectly free to leave or stay or kick up an enormous public fuss for that matter, suffers insult? No law is needed for that. Any fool can get on Twitter and cause an enormous stinkfest that will be far more effective in curbing rude behavior. And without creating dangerous legal precedents thereby.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Mark Betts:
[[ LIKED ]] by Mark Betts.

. . . isn't racial discrimination just as illegal in the UK if not more so?? [Confused]
 
Posted by orfeo (# 13878) on :
 
How about we let businesses discriminate so long as they have the guts to put signs on the door? You know "WHITES ONLY", or "NO QUEERS". Be public about it. Let all their other customers know how they treat people.

One of the reasons businesses think they can still get away with this kind of behaviour is because they count on no-one hearing about besides the person who is discriminated against. They want you to go away quietly, not make too much of a fuss, and find another business. You've stopped being their problem then. All the cost is on you, not on them.

It'd be very interesting to see how the discriminators would behave if it was made more of their problem.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by orfeo:
It'd be very interesting to see how the discriminators would behave if it was made more of their problem.

(Rod Serling voice)

Submitted for your approval...

[Snigger]
 
Posted by ChastMastr (# 716) on :
 
(Rod Serling voice again)

And the next stop...

[Snigger] [Snigger]
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by orfeo:
How about we let businesses discriminate so long as they have the guts to put signs on the door? You know "WHITES ONLY", or "NO QUEERS". Be public about it. Let all their other customers know how they treat people.

Sadly there are a fair number of places would be happy to post the sign. See "Whites Only" or "no Irish Need apply." for historical examples. They are proud of the fact they won't serve gays.

I must admit I do have a fondness for this one.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by orfeo:
It'd be very interesting to see how the discriminators would behave if it was made more of their problem.

Given that we've spent several pages discussing the activities of a small bakery in Northern Ireland, can we not say that we've reached the point where it can very much be the discriminator's problem? If people feel that they’ve been wronged they’re often not afraid to hit Twitter, etc. to complain about it.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Anglican't:

Given that we've spent several pages discussing the activities of a small bakery in Northern Ireland, can we not say that we've reached the point where it can very much be the discriminator's problem? If people feel that they’ve been wronged they’re often not afraid to hit Twitter, etc. to complain about it.

Sure, and you can eliminate the laws against armed robbery because the robbed can write about it on twitter. That will be the robber's problem. What an odd idea of justice.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Palimpsest:
quote:
Originally posted by Anglican't:

Given that we've spent several pages discussing the activities of a small bakery in Northern Ireland, can we not say that we've reached the point where it can very much be the discriminator's problem? If people feel that they’ve been wronged they’re often not afraid to hit Twitter, etc. to complain about it.

Sure, and you can eliminate the laws against armed robbery because the robbed can write about it on twitter. That will be the robber's problem. What an odd idea of justice.
Orfeo had written:

quote:
One of the reasons businesses think they can still get away with this kind of behaviour is because they count on no-one hearing about besides the person who is discriminated against.
I was suggesting that we might be in an age (or moving towards an age) when people do very much hear about this sort of thing.
 
Posted by Palimpsest (# 16772) on :
 
And as I pointed out in the following post, Orfeo's suggestion is a thoroughly bad idea. People glory in their bigotry. There has been ample historical evidence of this in "whites only" signs in the U.S. or the Boy Scouts discrimination against Gays.

Shame may be a motivating factor for slow change, but a law preventing discrimination is much more useful for redress for the actual injury. If someone thinks Twittering is a more effective tactic they're free to do it rather than claim their protection under the law. That doesn't mean the law should be abolished. it's need for protection against the shameless.
 
Posted by mousethief (# 953) on :
 
Lamb Chopped, are you saying that Jim Crow laws would be okay nowadays because blacks could bitch about it on Twitter?
 
Posted by Lamb Chopped (# 5528) on :
 
I will type SLOWLY for you, kay?

Jim Crow laws had a major impact on human lives, a major, repeated, health- job- family- and life-threatening impact. They are no in no way comparable to the situation when some random asshole in my hometown decides on a single occasion that he doesn't want to serve me and my family (unlike the other 999,999 restaurants in lo, this city alone). Even less are they comparable to cases where a religious person, however mistaken, believes he/she cannot offer fairly frivolous business services because of the nature of the particular event (note: NOT the person ordering) and therefore declines to do so. I mean, hello? How is being asked to go to another bakery, or find another photographer, as life-limiting as "your children may not go to white schools, you may not patronize white businesses, sit somewhere else, drink water somewhere else, and by the way, if you need police or hospital services, you'll be damned lucky if you get any." ?

come on. A dust mote on one side of the scale, a damned boulder on the other.

We need laws to protect people against falling boulders. Against the dust motes? Twitter, picketing, letters to the editor, and general social badmouthing will do just fine.

Let's not try to legislate every freaking little thing. (and if you are going to do that anyway, come over and deal with my racist neighbor of fifteen years who legally harasses us by spying on us, photos even, so she can catch us with the grass an inch too tall and report us to the code police. We've been invited to sue her. Sue her for what? For being an asshole? It's racist, it's unpleasant, and it is in no way going to kill me.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Lamb Chopped:
Jim Crow laws had a major impact on human lives, a major, repeated, health- job- family- and life-threatening impact. They are no in no way comparable to the situation when some random asshole in my hometown decides on a single occasion that he doesn't want to serve me and my family (unlike the other 999,999 restaurants in lo, this city alone). <snip>

I'm seeing a trend, however. Businesses are asking the courts to allow them to not serve gays. The Christian Right in this country is attempting to usurp the rule of law and make it legal for them to discriminate en masse. In some parts of the south, this could end up in something very much like apartheid or Jim Crow. I find the answer "well they can just bitch about it on Twitter" to be insufficient.

And cool it with the type slowly shit.
 
Posted by Antisocial Alto (# 13810) on :
 
quote:
Originally posted by Lamb Chopped:

come on. A dust mote on one side of the scale, a damned boulder on the other.

We need laws to protect people against falling boulders. Against the dust motes? Twitter, picketing, letters to the editor, and general social badmouthing will do just fine.


Dust motes add up. Again- and I will type slowly too- it's not about one incident. It't about preventing a buildup of small incidents which gradually become a boulder of unconscious ill-feeling.

To me it's similar to women getting catcalled on the street- each individual instance is only minorly unpleasant, but it's the cumulative effect over time that messes with your mindset.
 
Posted by quetzalcoatl (# 16740) on :
 
It's different in the UK, but I agree that treating each incident of bigotry as isolated, is a big mistake. I know some very unpleasant Christians, just itching to apply exemptions to their own brand of bigotry, and they certainly don't treat an individual incident as isolated. Each case is given a lot of publicity in the right-wing and Christian press, and is seen as a possible battering ram against the laws on bigotry.
 
Posted by Crœsos (# 238) on :
 
I'm highly skeptical of the amount of faith placed in the idea that free markets will always correct against invidious discrimination (the underlying idea behind the "now we have Twitter" argument). The most obvious historical point against this position is the post-Civil War rise of Jim Crow in the U.S. coincides fairly closely (1877 to c.1900) with the Gilded Age and the dominance of laissez-faire capitalism.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Antisocial Alto:
quote:
Originally posted by Lamb Chopped:

come on. A dust mote on one side of the scale, a damned boulder on the other.

We need laws to protect people against falling boulders. Against the dust motes? Twitter, picketing, letters to the editor, and general social badmouthing will do just fine.


Dust motes add up. Again- and I will type slowly too- it's not about one incident. It't about preventing a buildup of small incidents which gradually become a boulder of unconscious ill-feeling.

To me it's similar to women getting catcalled on the street- each individual instance is only minorly unpleasant, but it's the cumulative effect over time that messes with your mindset.

Once more, and I'm giving up. I am not arguing that dust motes don't add up, or that insults are somehow good, or any of that nonsense. I am arguing that attempting to change every rudeness or insult in society by means of passing new laws is a bad idea. Find another way to enforce good manners. There are plenty of them, most much more effective and much less prone to abuse than passing a new law. Which will inevitably wind up being misapplied in ways the original framers never dreamed of, because it is fucking impossible to frame a law for human beings in a way that said human beings won't find eighty-five ways to wiggle out of. Or use against the very people it was intended to protect. Do you, for example, really want to see a creative Fred-Phelps-like individual deciding to order a weekly "God hates fags" cake from a baker who is known to be gay, on the grounds that a law forces him to accept all business?

That in itself would be a form of very nasty harassment, and the baker would have no legal recourse.

Not a good thing.

You want to think through all the possibilities before legalizing a blanket principle.
 
Posted by mousethief (# 953) on :
 
All Christian businesses refusing to serve gay clients goes a bit beyond "bad manners." [Disappointed]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Lamb Chopped:
it is fucking impossible to frame a law for human beings in a way that said human beings won't find eighty-five ways to wiggle out of.

[Waterworks]

If you'll excuse me, I'll be over in that corner, reflecting on the meaningless of my professional life.
 
Posted by Lamb Chopped (# 5528) on :
 
Surely you've noticed the difficulty. [Snigger] that's why they pay you the big bucks (or not) [Waterworks]
 
Posted by orfeo (# 13878) on :
 
There's a difference between difficult and impossible.

Much of the 'impossibility' actually lies in enforcement, not in the text of the law (although the clarity/effectiveness of the law itself might vary considerably from jurisdiction to jurisdiction - especially in the USA where my profession barely exists). It doesn't matter how clearly the law on the books says that something is unlawful, it will still happen if people don't think they'll be punished for it. And when it comes to something like discrimination law, that requires the victims making a noise. And it probably also requires them to pick their battles, dealing in cases where the discrimination is particularly blatant, and high-profile, and provable.
 
Posted by stonespring (# 15530) on :
 
The idea of what spurred the rise of the "Religious Right" in American politics and American Christianity has changed over time. It used to be assumed that it was spurred by the sexual revolution, secularism, and the rising economic and social malaise of the 1970's associated with the shortcomings of American New Liberalism. Now it seems that the academic left and right are divided, with the right claiming that the rise of the Religious Right was a movement against a perceived Communist threat that was linked to federal court rulings that banned prayer in public schools, and the left claiming that the Religious Right mobilized in response to a sense of government overreach due to civil rights legislation and other attempts (not all successful, especially when you include de facto segregation) to desegregate not only public schools and facilities, but also private businesses and housing. Does this mean that all people who are both politically and theologically conservative are racists? Of course not.
 
Posted by ChastMastr (# 716) on :
 
There was also this horrible thing called the Southern Strategy. [Frown]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Lamb Chopped:
... I am arguing that attempting to change every rudeness or insult in society by means of passing new laws is a bad idea. ...

Treating everyone equally isn't passing a new law. It's giving everyone the benefit of existing law. It's also why it's not ok for me to discriminate against Christians, much as I would love to some times.
 
Posted by ToujoursDan (# 10578) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Lamb Chopped:
Jim Crow laws had a major impact on human lives, a major, repeated, health- job- family- and life-threatening impact. They are no in no way comparable to the situation when some random asshole in my hometown decides on a single occasion that he doesn't want to serve me and my family (unlike the other 999,999 restaurants in lo, this city alone). <snip>

I'm seeing a trend, however. Businesses are asking the courts to allow them to not serve gays. The Christian Right in this country is attempting to usurp the rule of law and make it legal for them to discriminate en masse. In some parts of the south, this could end up in something very much like apartheid or Jim Crow. I find the answer "well they can just bitch about it on Twitter" to be insufficient.

And cool it with the type slowly shit.

Well, exactly. In big cities gay people may have other choices, but in small towns in places like east Texas, or Upstate New York or western Washington State, those choices may not exist. Whinging on Twitter or a Letter to the Editor may get you flamed or worse - targeted for violence. And photography and cake decorating is one thing, what if it is the only hotel on the highway for the next 100 miles? Or the only medical clinic that is open 24 hours in the area? Or the town's grocery store?

It may seem that 2014 is a fun easy place for gays to be gay in this country (and things have certainly improved since I was a kid), but 40% of homeless youth are LGBTs and LGBTs remain the highest victims of hate crimes in the U.S.. The bigotry still exists so the need for protection in all areas of public life is needed as well.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Soror Magna:
Treating everyone equally isn't passing a new law. It's giving everyone the benefit of existing law. It's also why it's not ok for me to discriminate against Christians, much as I would love to some times.

And I perfectly well understand why you would feel that way, Christian though I am.
 
Posted by orfeo (# 13878) on :
 
Of course, there are places where laws still need to be passed. A considerable number of US states continue to have no protection at all against being fired for being homosexual, which to my mind is one of the most basic protections that should be in place.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
Of course, there are places where laws still need to be passed. A considerable number of US states continue to have no protection at all against being fired for being homosexual, which to my mind is one of the most basic protections that should be in place.

Of course the vast vast majority of work in the US is at-will, and you can be fired for any or no reason with no notice.
 
Posted by orfeo (# 13878) on :
 
^ I forget these things, living in a country where workers have rights.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
^ I forget these things, living in a country where workers have rights.

Hold on tight to that reality. Don't let your legislators take it away. Because once the 1% take over, they will.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by orfeo:
^ I forget these things, living in a country where workers have rights.

Someday we will have this here in the US. Someday. [Tear]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:
Of course the vast vast majority of work in the US is at-will, and you can be fired for any or no reason with no notice.

At-will employment is still limited by anti-discrimination law. You can be fired at any time, but not because you're black, pregnant, or old. I will grant that isolated cases are hard to prove, though.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:
Of course the vast vast majority of work in the US is at-will, and you can be fired for any or no reason with no notice.

At-will employment is still limited by anti-discrimination law. You can be fired at any time, but not because you're black, pregnant, or old. I will grant that isolated cases are hard to prove, though.
Aye, there's the rub.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:
Of course the vast vast majority of work in the US is at-will, and you can be fired for any or no reason with no notice.

At-will employment is still limited by anti-discrimination law. You can be fired at any time, but not because you're black, pregnant, or old. I will grant that isolated cases are hard to prove, though.
It remains to be seen if Anti-discrimination law trumps the case where your employer is a corporation whose religious belief tells it to persecute blacks, unmarried pregnant women or gays.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Palimpsest:
It remains to be seen if Anti-discrimination law trumps the case where your employer is a corporation whose religious belief tells it to persecute blacks, unmarried pregnant women or gays.

The discrimination laws have explicit exemptions for some cases. It is not discrimination to insist that a minister of religion that you employ actually follows your religion, it is not discrimination to only consider women for an acting role to portray a female part, or to only consider female nurses if you want to hire nursing help for your elderly mother.

The discrimination laws do not have an exemption for "I don't like gays", and I am as certain as I can be given some of the oddities that come out of the Supreme Court that, let's say, a craft store making an RFRA challenge to ask to not be forced to employ gay people at its tills would fail.

Following the logic in the Hobby Lobby case, an RFRA challenge asking not to be forced to extend insurance benefits etc. to same-sex partners of employees would be closer, but I think would still fail.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Leorning Cniht:
Following the logic in the Hobby Lobby case, an RFRA challenge asking not to be forced to extend insurance benefits etc. to same-sex partners of employees would be closer, but I think would still fail.

From your lips to God's ears but I'm not certain about anything the Supreme Court might do.
 
Posted by Starlight (# 12651) on :
 
Pennyslvania bridal shop refuses lesbian couple wedding gowns.

~sigh~
There's nothing much particularly new about the facts of this case. I do however like one of the comments on the article:
quote:
Equality is not an “opinion”, it’s a right.

 
Posted by orfeo (# 13878) on :
 
Don't you just bet the shop fails to check whether its heterosexual customers are virgins. God's law is bound to be highly selective.

[ 10. August 2014, 09:25: Message edited by: orfeo ]
 
Posted by Starlight (# 12651) on :
 
OMG apparently it gets worse...
Florida church cancels funeral after learning man was gay

How fucked up is that?!
[brick wall] [Mad] [Disappointed] [Projectile]

The mind boggles at the theological gymnastics that it would take to justify that particular piece of discrimination.
 
Posted by lilBuddha (# 14333) on :
 
Well, if a gay man gets a church funeral, the misdirected sanctity might stick on him long enough to slip past St. Peter. Then you'd have a Gay man in Heaven. Next thing you know, he'll be redecorating the place, remodeling the clouds, giving style makeovers....
"Look honey! I know you are an angel and everything! but how can you call yourself Gaybriel and still wear that tired white robe? And those wings [Disappointed] can we get some colour on those? At least tint the tips"?
 
Posted by Kelly Alves (# 2522) on :
 
I'm guessing the new arrival in question is David Turturro.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Leorning Cniht:
The discrimination laws have explicit exemptions for some cases. It is not discrimination to insist that a minister of religion that you employ actually follows your religion, it is not discrimination to only consider women for an acting role to portray a female part, or to only consider female nurses if you want to hire nursing help for your elderly mother.

The discrimination laws do not have an exemption for "I don't like gays", and I am as certain as I can be given some of the oddities that come out of the Supreme Court that, let's say, a craft store making an RFRA challenge to ask to not be forced to employ gay people at its tills would fail.

That depends. In the U.S. there is no federal statute that forbids discrimination based on sexual orientation, so whether or not discrimination laws have an exemption for "I don't like gays" depends on where you live. For example, the state of Pennsylvania, where the recently-mentioned bridal shop is located, only forbids discriminating against gays in public employment. Allegheny and Erie counties, as well as the city of Philadelphia, have passed broader anti-discrimination statutes but Bloomsburg, PA (located in Columbia County) has no law on its books that says you can't discriminate on the basis of "I don't like gays".
 


© Ship of Fools 2016

Powered by Infopop Corporation
UBB.classicTM 6.5.0